text:
Thuhmahruai
Kan thupui innghahna Genesis 9:20-27-a kan hmuh ang hian, Nova’n a zuruih avanga a mu sual (zahmawh langa a mu)
hmutu a fapa Hama anchhia lawh lova, a tupa Kanaana (Hama fapa) anchhia
a lawh daih mai hi a mak hle. Hrilhfiah dân leh chhuizau dân erawh a
in-ang lo. A pawimawh êm avangin buaipui pawh a hlawh nasat phah a,
ngaihdan fumfe tak neih pawh a har hial. Nova hian anchhia a lawh sual a
nih loh vek pawhin Bible ziak-chhawngtu (copy editors)-te hian hmaih an nei nia ngaiin, Arabic Bible (Arabic version)-ah
chuan Nova ţawngkam hi tidanglam hretin, “pa” tih an belh a, “…Kanaana
pa chu anchhe dawngin awm rawhse!” (9:25) tiin an ziak daih nghe nghe a
ni! Septuagint (the Greek translation of the Old Testament)-ah
pawh, Kanaana hming lo lang hi Copy-editors-te tihsual ni ngeia an
hriat avangin Kanaana hming aiah hian a pa Hama hming an dah hmiah bawk!
Hama Khan Engnge A Tih-sual Reng Reng A?
English leh Mizo Bible-ah a funkim lo deuh nge? Bible han chhiar ringawt hi chuan, “Hama,
Kanaana pa chuan a pa mu sual chu a hmu a, pawnah a unate 2 chu a hrilh
a. Tichuan, Sema leh Japhetha chuan, puan an la a, kokia inzawnin hnung
tawlhin an kal a, an pa mu sual chu an khuh ta a”(Gen.9:22-23) tih
a ni mai a! Engnge a tih-sualna vak aw? tih theih a ni. Mahse,
Biblical, Historical & Cultural perspective aţang chuan Nova fapa
Ham-a hian he thilah hian thil sual lian tak a lo khawih nual a ni tih a
lang chiang hle thung.
Helai thu-ah hian, Heb.asah
leh yada
hi “a tihzia chu a lo hre ta a
”
(9:24) tia lehlin a ni a. A Ţawngbul lam aţanga a awmze dik tak chu,
Nova hian a chungchang thu a fapa Hama’n a sawichhawn leh a mut sual dan
a zir sak vel hi a bengin a hre mai lova, a thiltih (action accomplish, with accusative attitude)
-a a entir (awmdan zir sak/make fun of his father)
vel lai chu a mit-ngeiin a hmu (to know properly, to ascertain by seeing)
tihna a ni. Chuvangin, Mizo ţawng leh ţawng danga lang lo, ţawngkam leh thiltih pawikhawih lian (serious)
tak thil a inphum tel a ni. Hama’n a pa Nova zurui mu sual a hmuh (saw)
chungchang hi Heb.wayyar
, hman a ni a, hei pawh hian, hmu palh (mere harmless notice) emaw, en palh (accidental glance) emaw a sawi satliah lova
. Heb.wayyar
, hian duhthusam-a enchiang (gazed with satisfaction) a kawk tlat
nia! Midang hmuh ve loh turin puana khuhna chang lah a hre lo lehnghal
nen! Nge, midangin hmu ve sela a ti a, a khuh duh lo zawk?
Tunhma chuan, Rabbi-ten, “mi saruak hmuh hrim hrim” hi sual lian takah an lo ngai ţhin a. Mipat-hmeichhiatna hmang sawina ţawngkam pakhatah an hmang hial (person’s nakedness is often used as a euphemism for sexual relations). Sema leh Japhetha ten an pa mu sual (zahmawh lang) an en duh tlat loh (en ngam lo?) dân aţang hian ‘a serious zia’ leh ‘sual lian tak’
ti angah an inngai thei dawn a ni tih a ngaihruat theih bawk. Hmanlai
lehzual (ancient)-ah chuan fapa Lalthutthleng rawn luah tharte chu an
pate chungah an nunrawng hle ţhin a, an til-te hial an lak sak (emasculate)
a ni awm e. Nova fapa Hama tihsual chungchanga Greek & Semitic
stories atanga an sawifiahna lam chu dah rih mai ila, a sei lutuk dawn.
Mosia hunlai khan Greek leh Semitic-te thiltih dan leh ngaihdan hi Jehova rilru nen a inmilh lo em avangin “Nu emaw Pa emaw vuak (kut-thlak) chu sual lian tak (capital offense) a ni a, tihhlum ngei ngei tur a ni” (Ex.21:15) tiin dân a siam ta zawk a. “Vua” (vua/kutthlak) hi Heb.ūmakkêh
hman a ni a, hei hian hnuhma hnutchhiah khawpa kuttum-a hnek emaw,
tianga vuak emaw a huam a. Thi kher lo mahse, vuakna leh hnekna hnuhma
hi a awm chuan hremna dan (Judicial Law) hi lek ngei ngei tur a ni. A sei lutuk loh nan, hetiang mi an tihhlum dan hi chu sawi tel lo mai ila.
Anchhelawh Hi Midum-ho Chungah Elo?
Nova thlahte zinga Hama fate zingah khan Kusa (Cush) hi Midum-ho (black people)
thlah, Northern Sudan leh Ethiopia vela cheng ta te khu an nih thu hi
chu chiang tawkah an ngai tlangpui a. Ethiopia tak hi Nova thlah kal
zel, Ham-a fate an ni ngei tih ngaihdan erawhchu Scholar zingah ngaihdan
a in-ang lo. Hama fate dang Put (Libya) leh Mizraim (Egypt) te pawh Midum-thlah (black nations)-ah chuan an tel lova ngaih a ni.
Tichuan, midum-ho (black people)
chunga thilthleng, chhan êm êm awm lem lova kum tam tak, sala tanga
hrehawm tak leh rethei taka an awm avangin Nova tupa Kanaana thlah-te an
ni ngei a, Nova’n anmahni thlahtu Kanaana chunga anchhia a lawh kha,
kha anchhia ngei kha an chungah a tla ni ngeiin mi tam tak chuan an ngai
a ni. Amaherawhchu, tunhnai aţang khan, Nova’n Midum-ho (black nations/people) anchhia a lawh anga ngaihdan lo awm ţhin kha, a bo tial tial a, he ngaihdan hi a awm tawh lo tih theih hial a ni.
A Tisual Lo Zawk Anchhia Lawh Daih Hi?
Bible-a kan hmuh ang leh, kan sawi tak ang khian, Nova chunga thil sual
lian tak titu hi Nova fapa naupang ber Hama a ni tih a chiang tawk hle
a. Mahse, engah nge a thil tisualtu zawk Hama hrem lova, a chunga
anchhia tla lova, Hama fapa Kanaana chungah daih anchhia leh hremna hi a
tlak tak daih? Pathian hi a va fair lo ve? Kan tih ţheuh ka ring. Thil
mak tak a ni reng a ni. A tawi zawngin sawi tum ta ila.
Septuagint-ah chuan
Copy-editor-te tihsual palh a nih an ring a. “Kanaana pa” tih turah,
hian “Kanaana” tih chauh copy palh a ni, an tih thu kan sawi tawh kha.
Chuvangin, “Kanaan” aiah hian “Hama” emaw “Kanaana pa” tih emaw hi a dik
zawk a ni, an ti. Jewish Rabbinic Interpretation-ah
erawh thung chuan, Nova’n thil tisualtu ber Hama anchhia lawh lova, a
fapa Kanaana leh a thlahte zawk anchhia a lawhna chhan chu, Hama kha
Pathianin mal a lo sawm daih tawh a (Gen.9:1). Nova anchhelawhna thu
ringawt kha chuan Pathianin Hama mal a sawmna kha chuti maiin a
ti-danglam leh thei tawh lova. Chuvangin, Nova khan Kanaana leh a
thlahte kha anchhia a lawh ta mai a ni e, an ti! Hei hi Balaama’n
Israelte anchhia lawh a tum a, a theih loh thu khan a rawn nemnghet
viau-ah an ngai bawk (cf. Numb.22-24).
Ţhenkhat chuan,
Pathianin Pate sualna avangin fate chungah, chhuan 3-na leh chhuan 4-na
thlenga phuba a lak tur thu a sawi tawh a (Ex.20:5, 34:7, Numb.14:18,
Deut.5:9). Hei hi Israel-te pawhin an hrechiang a, an pate tihsual kha
anmahni chungah a tla dawn tih hi an ringnghet bur a. Nova fapa Hama
sualna kha Kanaana leh a thlahte chungah a tlâk tur kha an tan
hriatthiam a har lo. Mahse, hei hi Pathian rilru a ni vek lo tih Zawlnei
Jeremiah leh Hezekiah hmanga hrilhfiah an ni a, “Pate grep thur ei avangin fate ha a ţim tawh lovang a. Mahni sual sual an phur tawh ang a, mahni sual ngei an thihpui tawh ang” tiin (Jer.31:29-30, Eze.18:2).
Ţhenkhat thung chuan,
Nova hian thil tisualtu ber Hama hi anchhia a lawh thei lo naa, a
thlah-te chunga beiseina zawng zawng a tihchhiat sak thung tho alawm,
hei tluka nâ hi Hebrai-mi tan a awm hleinem! an ti ve thung. Hebrai mite
thil thlir dân pawimawh tak pakhat chu, anmahni hunah hlawhtlinna te,
malsawmna te dawng lo mahse, an fate leh an thlah-te kal zelah malsawmna
leh hlawhtlinna dawng ngei turin an inngaiin an beisei ţhin a ni. Tun
thleng hian Hama thlahte hi Pathian hnamthlan Israel mite rilru
ti-mangang ber-tute zinga mi an la ni reng tih hi tlang hriat a ni. Hei
hian anchhe-khum an nihzia a tichiang an ti.
Nova Khan Anchhia A Lo Lawh Dik Alawm!
Pathianin Nova hmanga Kanaana leh a thlah-te anchhia a lo lawhna chhan
kha awmze thûk leh ril tak a lo nei a ni, an ti! Nova khan thlarau
hriattirna aţangin, Hama fate zinga a naupang ber Kanaana khan a pa Hama
khawlohna leh awmherhna hnung chiah chiah (tendencies & perversions)
kha a rawn zui dawn tih a hria a. Hei hi Kanaana thlahte chanchin chhui
hian a rawn nemnghet hle. Khawvela hnam zingah, Kanaan rama mite khu
hur-herhna lamah an hlei-luak-filawr zak e, an ti!
Tunhnaia archeological evidences reng reng pawhin, Kanaan mite khan hur-herhna lam hawi thil leh thuziak (erotic symbols & explicit texts) an lo uar zia an hmuchhuak (lai-chhuak) ţeuh. Sodom khuaa mite kha entirna ţha tak pakhat an ni. Rom (hur-herh lama nasa ve tak)-ho tak ngial pawhin Carthage khuaa Phoenician (the last vestige of Canaanite race) mite hur-herh zia an hmuh chuan mak an ti ngawih ngawih an ti!
Bible scholar ţhenkhat phei chuan, Kanaan mite hur-herh zia han zirchian tak tak a, han hriatchian chuan, tunlaia hur-herhna lam thil (modern pornography)-te
hi chu sawi tlak pawh a ni lo, a bul ţanna ang chauh a ni! zu han ti
zawk mah a! Chuvangin, Pathian Thlarau chuan engkim a lo hre lawk a, a
chhuichhuak vek a, thinlung Entu chuan, engkim a hriat-lawk avangin Nova
khan anchhe lawh tur dik tak Kanaana kha anchhia a lo lawh a, Kanaana
kha a pa Hama sual phurh ai pawh a phurh tir vek a ni ta ber ang chu…
Vawiin thlengin a chhe-lamin hriat a hlawh ta a nih hi!
Mi tam tak chuan, Pathian hian duhsak bik a nei a ni.
Nova zurui mu sual chungchangah Nova ber chunga pawh action la si lova,
Nova’n Hama fate zinga Kanaan leh a thlah-te kher thlang chhuak a,
anchhia a lawhnaah erawhchuan a pawmpui thlap sia, an ti. Hemi thu-ah
hian, Evangelical theologian-te chuan, Kanaana leh a
thlahte anchhe lawh thu-ah hian chuti ringawta Pathian hi fair-lo êm êm
anga ngaih tur a ni lo. Nova khan a tute zingah Hama fapa Kanaana kha a
huat-bik avangin anchhe-khum turin a thlang-chhuak bik (singled-out) a
ni lo, an ti ve thung.
Nova hunlai aţanga vawiin thleng hian, Bible-a
kan hmuh angin, “Tuma boral duh lova, mi zawng zawng lo sim duhin,
nangmahni lamah a dawhthei a ni zawk e… Ani chuan mi zawng zawng
chhandamna awmah leh thutak hriaah a duh a ni…” (1Tim.2:4, 2Pet.3:9) tih ang khan, Kanaan-ho pawh tun thlengin in-lamletna hun ţha ala pe reng a ni, an ti ve thung.


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text:
T.Pumkhothang
Aw ka Suangpi Toupa aw kei hong liah in,
Kei a dia ka bitna Nang na hi;
Khemna a honglian dou a ka zoh theih na’n,
Tam Suangpi aw kei hong liah in.
Nang ka Suangpi aw kei hong liah in,
Nang lou ka bitna omlou e;
Ka Honpa na hi ka Pathian na hi,
Kei din ka lum leh phaw Na hi;
Aw ka Suangpi kei hong liah in aw.
Lau leh ling a ka om in Nang non thei a,
Lungngai in ka om zong Nang na thei;
Aw Nang ka Suangpi launa a ka bitna,
Hong liah in aw Nang kong bel hi.
Ka tung ah bangteng a hong tung zong in ah,
Lau kei ning ka Suangpi Nang na hi;
Pipa ka Pathian Na khut sung a pan in,
Launa ka nuai siah ngei ding hi.

robotstxt: allowed

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February 25, 2010
K.T.P DAY
Ni 22nd February 2010(Mon) zan Thalai Inkhawmah K.T.P Day Vawi 56-na hman a ni, kumin hian K.T.P Day leh Thalai Inkhawm zan a inrual hlauh mai a,a vanneih thlak hle mai. Central K.T.P ruahmanna angin kan Bial O.B te pawh bial chhung Branch hrang hrang ah an kal a, kan Branch ah pawh he hun hi hlimawm tak leh hlawkthlak taka hman a niin inkhawm banah Thingpui ruai kil ho a ni. HAPPY K.T.P DAY.
Labels: K.T.P Day
BRANCH COMMITTEE RETREAT
Ni 19th February 2010(Fri) zan khan Chanmari Branch K.T.P Hruaituten Retreat annei. Zan dar 7:00 ah tanin hun hmasa hi bialtu Pastor R.Lalbiakmawia'n hun a hmang a, hun hnuhnung zawkah Ex-Officio Member Tual Upa Zionparlawma'n Group leh Branch Inkaihhruaina chungchangah hun a hmang leh a, zan 10:00 ah ban a ni. Kan hruaitute Retreat hi a hlawkna member ten kan hmuh ngei tawngtaina nen i beisei ang u.
February 13, 2010
BIAL HMEICHHE INKHAWMPUI
Ni 12-14 February 2010 chhung hian kan Kohhranah Chanmari Pastor Bial Kohhran Hmeichhe Inkhawmpui vawi 35-na kan thleng a, K.T.P member khawmpui buaipuiin an buai thei hle mai. Vantlang Pathian biak inkhawmah K.T.P member a tam thei ang ber inkhawm turin kan insawm e.
Posted by Zipo at Saturday, February 13, 2010 0 comments
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text:
Ziektu: Pu Timothy Z. Zote
April 4, 2013 ni chun, Hmarkhawlien, Rengthei inhnikna hmun le taima khuo tia hriet lar a chun ka um a. Manmasi Year Book-a insuo ding le hnam tadinga thil tha nia ring research work thawa inzin vel ka ni ang hrimin, ei hnamin hmasawnna kalbi pawimaw tak ei hraw mekna ding a, ei hnam ta dinga hmangruo tha le pawimaw, thang thar hai hmakhuo ngaina leia, hmathlir tha tak (Vision) neia Assam-a hma lo latu Pu Tangka Sangkhum, President, Cachar Hill People Federation le A.R. Lasker, Deputy Secretary, Government of Assam, W.P.T & B.C Deptt., Assam, Dispur, le Chief Minister hma bul ngeia Date 18.3.1996 a Memorundum of Settlement an lo sign-na ra nia ka hriet leiin T. Sangkhum chu um naw sien khawm a thlarau chu inza tak pumin Sub Office Hmarkhawlien khawsunga uma chun ka lenglut ve hlau el a.
Office chu sawngkhat-naa um a lo ni a, ka hei kai a, ka hei lut chun, room thuma the a lo ni a, General section le Head Clerk le Chairman, Barak Valley Hill Tribes Development Council room a uma, room hai a thienghlim a, Office staff hai an bengvar hlein ka hriet. Ei ni Manmasi Hmar nauhai tawng ngeia biek thei vawng an ni a, chun tawng tamlem chu Hmar tawng a niin ka hriet. Chu chun ka lawmna a suk tam pha hle. Hienglai zing hin, ka hei belchieng nawk zuola Notice/Circular Board-a intar ka hei hmu nawk ta pei a, chu taka chun, a hnuoiah signator chu Pu Lalthomlien Neitham, Chairman, Barak Valley Hill Tribes Development Council chu a lo ni zing a, hienglai zing hin, mi ngo hai tawnga ziek a ni mani ka ti chu, Hmar tawng Part –I (Iemana?) ti tawnga ziek a lo ni zing chu tie! Hi thil ziek hin hieng ang Development Council lo suol suoktu, inrim taka, thosie le thangtham, pheisen ral tawna, zam lo a, lo tuor muolsuotu hai le mipui supportu hai thlarau kuomah inzana ka nei nasa nawk zuol.
Office boruok le office functionary ka thlir vel lai zing chun, Staff pakhat fel tak el, zawna ka lo indawn thut a, ama mi hril hai chu: “Tulai hnaia Chairman thar pu Lalthomlien Neitham hmalakna le hmadawmnain thil tam tak, sem le sawmdawlna sin an lo thaw ta thu a mi hril a. Chu’ng an sem hai chu a tlangpuiin, 2012 -1013 Term sunga schemes: (1) Hmeithai (widow) hai ta din Rs. 2,500 mi 60 kuomah pek a ni ta a. 2. Inchuklai Class X – XII Rs. 5,000/- mi 20 kuomah pek a ni a. 3. Rickshow Rs. 16,000/- man mi 16 kuomah pek a ni bawk. 4. Computer Desk Stop 25,000/- man mi 10 kuomah inhlan a ni bawk. 5. Free Coaching IX– X ta din hma an lak a, 6. (a) Tata Magic Iris Rs. 90,000/- Grant-in mi 40 kuomah an inhlan bawk. (b) Indica Rs. 1,16,000/- grant-in mi 22 kuomah inhlan bawk. 7. ANM Students Rs. 20,000/- mi 15 kuomah pek an ni bawk. 8. Income generate-na dingin (a) Piggery (Vawkvai) Rs. 20,000/- mi 40 kuomah inhlan a nih. (b) Poultry (Arvai) Rs. 20,000/- mi 40 kuomah inhlan a nih. (c) Fishery (Ngavai) Rs. 20,000/- mi 20 kuomah sem a ni bawk. Hieng ang schemes implement a ni thu ka hriet chun, ei hnam BVHDC sunga umhai ta ding chun vangneina kawl a hung hersuok tan a nih, ti an langin ka hriet a, hi lai rama chenghai ta ding chun lungril le ngaituona hmang thiem chun hmasawnna kawtsuo a lo inchang thei ding zie a suklangin ka hriet.
Ka hei indawn zau pei a, Chairman pa Pu Lalthomlien Neitham hi office a kai hlak am? Tia zwna ka hei indawn chun, staff pakhat chun , “ kan Chairman pa, anga hmala nasa le inpe zo, office kai tha, bu fa hman naw raka sin tamlaia inpe an um kan ring nawh a, ama le Pathien zara development schemes tam tak hi khel suok a ni thu a hril a”. Chu’ng a ni leh, Chairman inhmu pui thei ka ti? ti a. Peon ka hei indawn chun, ka nina le khawlaia inthawka hung am ka nih, a min dawn hnu chun Peon chun Chairman pa kuomah ( Pass) chu a mi lak pek a. Chungchun, a mi hung ko lut ta a. Hi zet hin chu, mang a hawi rum rum el ka tih. Asan chu, Chairman , Pu Lalthawmlien Neitham hi pieng phunga chun la naupang kum 40 hnuoi tieng a la ni a. Ka hei chibai a, Hmar tawng ngeia Development Council Sub Office-a titina ka hei nei thei el chu ka lungriemin a mi thlak hiel a. Kan hei hohlim ding chau chun calling bell a hmet a, iem an ta ding aw, ka ti chu Peon a hung lut a, Pu iem? a hung ti nghal a, Theitui hung siem rawh, pahnih a hei ti a, a lum deu bawk a, theitui Freeze-a mi dei rilrel tak a hung dawm a, kan hei dawn a, kan hohlim ta pei a, thla amuongin, ama Chairman thar Pu Lalthawmlien hlak chu a fel, chun a hmala’k dan le a tum hai a mi hril chun, mi a sukphur a, inpema ama rorelna hnuoia cheng ve ei nuom el a nih. Staff hai kuoma ka thu hriet hai indawnna ka nei nawn nawk chun, a lo indik a, chun hieng subsidy le Developmenttal Schemse, Income generate- na dinga schemes tam tak laklut pei a tum thu le, a biel sung, a chel hun sunga nasa taka sukhmasawn a tum thu le, sin tam laia Office kai leia zan dar10.00Pm chen chen an meng hlak thu dam le adang dang a hril a. Mipui tam tak khawmin hienga mipui ta dinga sin indik tak le tha taka an thaw lei hin mipui tam tak chun lawmthu hril a, office-a hung khawm an um hlak a, amiruokchu, lawmna suklang thiem lo, lawm ve bawk si khawm an um a. Chun, chierna le indemna lem chu a bang nawh a, hnuoi ram khawvelah hieng anga indemna le inhrilsietna chun min kiengsan ngai naw nih ti chu a hril sa bawk a. Chairman pa chun, mi tuel khawm thurawn tha le ngaidan tha, a thaw thei ding tawk, thil um a um chun a lawmlut zing thu le, sakhuo thuoitu hai le Politicient tum tum khawm a, ral thlir el lo va, mi tawiawm zing ding le tawngtainaa mi hung hrie pei dingin, media fethlengin a lungrila thil umhai chu a hril sa bawk” a nih.
Pu Lalthawmlien Neitham, chairman, chanchin tia kan dawnna chu mi dawnin hieng a hnuoi ang hin a chanchin chu a mi hril a nih.
A ma Pu Lalthawmlien Neitham hi Josanglien Hmar le Thanghnem Hmar hai kara inthawk June 27, 1979 khan hi Khawvel var hi hung hmu tanin piengpui unau nuhmei neiin ama chu pasal um sun a nih. A piengna le a seiliena chu Hmarkhawlien a ni a. A hming an lo phuok dan indik tak chu Gedeon Lalthawmlien Neitham a ni a. A chien lai nunah ruolpawl thiem tak a ni a. Chun Inchukna tieng khawm mi vantlang tak a ni a, an chuk chena chu hnesaw taka thaw hlak a ni a, Matric chen chu sirin, a hung puitling pei a, khawtlang le inchuklai, Students organization-ah inhmang peiin, HNU, Assistant Secretary, Cachar ah 2009 -2011 chen a chel a. All Assam Tribal Sangha Association-ah Vice President lo chel ta a ni ta bawk, Leader, HSA, Barak Valley Jt. Hqrs, 2001 -2003, Adviser, Barak Valley Headman Association, 2013 ni lai a ni bawk a. Tuhin a nuhmei Mary Lalchawimawi le nau rila ra pahnih Rachel Malsawmkim le Job Lalditsak hai leh Kristien sungkuo nun zuizing pum le a biel mipui ta dinga mawng zang taka sinthaw nuomna leiin Hmarkhawlien ngeiah an khawsa mek a nih.


text:
By L.Keivom, Inpui.com Columnist
I'm
trying to make a case for those people
who
don't have a sense of belonging that they should have,
that there is something really worthwhile in having a
sense of
belonging,
and recasting and looking at our modern history.
-Billy
Bragg
Thlir vêl
inla
Old
Churachandpur Mission Compound hlui tlung hmain Suongpi-ah khawthlir
inhoi deu el an siem a, chutaka chun kros-a Isu an hemde lai lim
insang tak el an phun a. Moreh tieng mi nuhmei pahni inthuruola an
hung thaw niin an mi hril. Hi hmun hi trongtraina muol an tih. Hi
taka inthok hin Tuithraphai ruom hring dup el, Khuga Dam chen le a
huol veltu tlang insi khup el hai chu chieng em emin ei hmaah an
inzar a. A mawiin hmu nuom a um a, mit chauh tlai loin thlarau khom
inhoi tiin, Siemtu inpakin zai a rem naw thei nawh.
Kan
hang chuong kai trum hi 2014 July thla hnukhawi tieng a ni ta a. Sak
kawlrawnah trêk tlain kawl an lep zuk zuk a, Khawpuibung chunga Len
tlang phei chu sûm tuipaiin a hung baw a. Unauhai tuollengna Tahan,
Khampat, Zohmun le Kabaw phai vela um khaw dang danga chu ruopui
vanawn sûr ngei dingin lungrilin a suongtuo a. Chu sûm tuipai chun
minit sawm panga vela mi hung nang el dinga kan ring laiin,
Tuithraphai hung tlung ve loin, Len tlangah a tawp a. Threnkhatin,
“Tuithraphaia cheng mihriemhai suolna hi a tongkhong tah leiin ruo
khomin a mi hĕl a nih” an ti ri chu na rilah a hung inri a. Ruo a
sûr tlawm leiin loneitu tam tak an chi-âi hrim a. A rama chênghaiin
ruo hîptu ramngaw um thei lo dinga indoi thrak loa thing le ruo ei
suosam leia thil tlung a nih ti ei hriet nuom si nawh. Thil tam tak
infŭk nawna san chu eini mihriemhai lei a ni zing laiin, a san dang,
intum ding zong hi ei balamna zawng a nih. Neitu le enkoltu dinga
ruot ei nina hi pom harsa ei tih. Hlaa “Mihriem chauh naw chu
inchuktir an ngai nawh” ti ang khan.
Hmar
tienga inthoka sûm leivak inphân tak el hung inzar phei chun
sawtnawte a mi hung kan a, ruo tehmer a pingphi seng seng a, hmai a
hu chiep hman ti chun a mi’n kiengsan nawk a. Hi hi ‘sûm zun’
ei ti bok niin ka hriet. Thli innem, bal hrim kai lo, semdam thlifim
a hung hrang del del a; a dai hrûla jacaranda thing an phun huol,
dung chen chau chaua insang, buk mawi tak tak hai chu thlifim chun a
thawi hning sel sel a, hlima lâmin an insawi del del a. Kum 1973-a
Delhi lum hrâng buon buonin mi hrêk a, thlantuia mi’n sil a,
tlangram ngaia ka taksa le thlarau a’n rŭm laia,
Zo
tlang sangah va chuong inla,
Singmit
lĕnin thlîr vêl inla,
Thrâl
hna virthli’n a lĕn angin,
Lĕn
hmang a tih, lungkham rĕng hih
tia ka khek
suok ni dam kha ngaituonaah a hung lŭt a. Chuong lai chun suongtuona
mitthlain tlangram mawizie le inhoizie a thlir a,
Kan
tlangram mawi, hring dum dur hi,
Lentu sawl
thing tin an vul chiei;
Thlirin a
mawi, salung a awi,
Zo
thlifimin damten mi thawi
ti hla dam
hi Delhi tlanga inthok daihin a hung pieng pha a ni khah.
Suongpi
tlaitlana inthoka fur khawthienga Tuithraphai ruom le a se vel
insikhupa inhuoltu tlanghai le Hriengkot kawna inthoka ka hmu chak
tak Pherzawl tlang hlietu Kailam Zopui zing dur el hai zuk thlir
chun, ei thlirna tieng tieng trongkama hril suok thei lo Pathien
ropuizie le a thilsiemhai mawizie ‘biethu’ an mi’n hlăn a, hà
a dam song song a. March 1993-a Milana ka um laia ka thusep ‘Huonah’
ti-a “Chutaka chun Siemtu ropuizie i hmu naw chun van rama khom
zong zong la, hmu chuong naw ti nih” ti ka ziek dam chu ka zuk
hriet suok vong vong a.
D.M.College-a
kan kai lai, 1962-a Professor Mukherjee-in lung inno taka William
Wordsworth hla phuok laia inlâr tak el Ode on
Imitations of Immortality kharna a mi’n
chuktir,
To
me the meanest flower that blows can give
Thoughts
that do often lie too deep for tears
Parte
tlawm tak biethu chu lunglaiah a châm,
Luoithlia
puong ruol lo hmun inthŭk a hluo
ti dam chun
trêk tla angin a mi hung dĕng har a. Lungril mit a var naw chun
mita ei hmu zing mawina le ropuina chu hmu thei a lo ni nawzie le an
‘biethu’ mi hril khom hriet thei a ni nawzie dam a mi’n
ngaituotir a. Sir tinah, nghatna tieng tieng, “Thrâl a hung tlung
pha leh mei vapah an mi’n changtir ding a na, santu kan ngai” tia
mi hung be rûkin ka hriet a. Leilet hmuna in tlêp tuora an bawlhai
chun, “Mi zuk en tu, Pathien thilsiem laia suol tak le rawng tak,
mihriemhaiin an mi suosam a ni hi! Bu le thlai chingna dinga Khuonu
siem kan ni a, in bawlna dinga siem kan ni nawh. Santu kan ngai”
tia rawl tawp insuoa hung khêkin ka hriet bok a. Hmun hring le tui
hnăr, a sunga cheng sa le vahai ei sukram vong hnunga an hnung zuitu
chu mihriem ei nih. Ram humhal nachang hre loa suosamtu chun hnuoi ro
an hluo sawt ngai nawh.
Nun hlui
sulhnungah
Chu
ruol chun, nun hlui liem hnung an hung tho sung sung a. Tuta car
inhoi taka kan tlanna hmunhai hi bawmrang rik tak phur a, hniek tiema
a suk le tunga thlan tui le kan lo pal tlang tah hnung vong a nizie
dam ka ngaituo chun, ka vangneizie ka zuk hmu chieng zuol a,
lungrilin Pathien kuomah lawmthu ka hril mol mol a.
Ka
zuk hriet suok vang vang laia pakhat chu, kum 1955 January-a Pawl kuo
ka’n chuk ding kum, Saidana Independent Church inkhawmpui hmang
dinga kan makpa Pastor Hrangdailo (H.Daia tia a letlinga an ko tlat)
rawia kan fe chu a nih. Sawl philia ni thum kan lawn ngat ngat
hnungin, zantieng ni nêmah Hriengkot kan chuong kai a. Kan zuk thlir
a, Tuithraphai incham duoi el le Churachandpur khawpuia rangva in
tlêp tuor el kan zuk hmu chuh, futbawl khelzawl neka lien lem zawl
la hmu ngai lo kan ni bok leh, hahîpin ropui kan ti a. Kan tha kham
le khûp zoi tlep tah chu insang marin, hmu châkin kan inbir thla a
ni tak. Pearsonmun kan khĕl a, leilâk kan kăn hnung sawtnawteah
tuta Bungmual an tia hin lam bulah Meitei nupui, thingtlanga inthoka
thil zor ding hung phurhai, inman taka lo ban thlak tuma inchăn pawl
an lo um a. Bawmrânga kan hmarcha phur chu mi’n chù thlâkpêk
trăl tumin an mi lo chel a. Meitei trong mal khat khom inhre lo mè
chuh, ka chem ka lâk dok a, chemtum le ka Saptrong hriet suna ka
hang hrăwk tawl khan chu, an mit a âr intrâ el a nih.
Hung
peiin, sawt naw teah rangva in sei rung el kan hmu a, Churachandpur
High School a ni thu an mi hril a, ropui kan ti hle a, hieng ang
bildinga hin kai ve phak inla chu, lekha thiem duok dingin kan inring
a. Tipaimukh road, Tiddim road le Sugnu road le Imphal-Churachandpur
road infinna lamthruom (junction), threnkhatin ‘Lamka’ an tina
san kan tlung chun Police Station tuolah Bus an ti, a sena MDU ti
inziek chu kan hmu a, chu chu a taka motor/bus ka hmu hmasakna tak a
nih. Indopui Pakhatna laia American sipaihaiin thil phurna truck chin
Dodge an ti, indo zoa an maksanhai chu bus-in an inlet a nih. A hnung
le hmaa a sena MDU an ziek, a bus hming amanih ka ti chu ‘Manipur
Drivers’ Union’ tina a lo ni zing! Bus ang bokin, thirsakor khom
a taka ka hmu hmasakna tak a nih. Thirsakor chu bicycle, a hnunga a
hming lamtawi hmanga ‘saikal’ ei hung ti le ‘bike’ ei hung ti
nawk tah pei hi a nih. Mihriemin hma ei hung sawn a, thil thar ei
hung ching suok dungzui peiin a hrilna ding trongkam thar a hung
pieng a, trong khomin hma a hung sawn pei hlak a nih.
Suongpi-Churachandpur
Thlang
tieng Tuila vadunga inthoka sak tieng Tuithrapui chen, hmar tieng
Kawite (Kumbipukhri) le sim tieng Mata chen hi Haukip Reserve tia
hriet a ni hlak a, Indopui Pakhatna lai vela lal chu Semthong a na, a
umna khuo chu Suongpi a nih. Kum 1919-a Manipur tlangram po
sub-division thuma an hung thrè khan South sub-division hmunpuia
dingin Suongpi hi hmangin, SDO an hung sie a. Kum 1921 kum bula SDO
B.C.Gasper-in Indopui Pakhatnaa Labour Corps-a fe hung kirhai lawmna
ruoi a buotsaia chun Manipur Reng Maharaja Churachand Singh khom a
hung thrang a, chu hriet zingna chun a sub-division hmingah
Churachandpur sub-division ti a hung ni a, a hmunpui Suongpi khom
Churachandpur tia ko a hung ni ta bok a nih. Rengpa hung tlung hma
chun tlangsamin, “Khai e, khai e, lo ngai ro. Zinga inthok hin
Suongpi khuo chu Churachandpur tia thlak le ko ni ta’ng a tih.
Suongpi tia ko nawk taphot chun salam chawi an tih” tiin tlang a’n
sam a, chu chu chuong laia an Official Gazette a ni el a nih.
Kum
kuo vel hnunga Imphal tienga Churachandpur Sub-Division hmunpui an
son phing leh sorkar hmun rausan chu North East India General Mission
(NEIGM) hmunpui innghatna a hung ni a. India independence hnungin
Circle Officer siena dingin tuta Churachandpur District Hospital le
se vela Compounder Thangzam khaw indin, Hill Town-ah hmun an hung
khuor a, New Churachandpur tiin an ko a. Kha hmaa sorkar hmunpui kha
Old Churachandpur ti a hung ni a, a hnungah NEIGM hmunpui a ni
hnungin Mission Compound ti an hung ti nawk tah pei a. A tawpah old
le new chu banin, Churachandpur ti a hung ni tah a nih. Churachandpur
khawpui hi 1988-a inthok khan ‘Municipality’ ngirhmuna hlangkai a
na, kum 2011 intiem khan Ward (Veng) 28 a um a, chuong venghai laia
threnkhat chun ‘Lamka’ ti hming an put a. Chuleiin, Lamka Veng
intihai hminga a khaw hming thlak tum dam an um hi, thil an hmu hlat
naw lei le an huomhap lei a nih. ‘Imphal’ hi ‘Singjamei’
amanih ‘Keisampat’ tiin thlak tum inla, chuong ang char chu a
nih.
Kum
1997-a Kuki-Paite inkarah unau hmêlhai thawa an inbakkei trum khan
Mission Compund chun meia baptis a tuok a, kha hma kum tam gospel thè
darna hmunpui ni hlak kha iemani chen rausan ramah a‘n chang a,
hamthratna pek suok thei a nei po po khom hmun dangah a lo inson tah
a nih. Tuoi thar nawk dinga trongtraina tlang an indinna kawl ela hin
1917-19 a Kuki Uprising laia thruoitu, General hming an inchawitir
Tintong Haokip Memorial Complex ropui takin an indin a, chu chu kum
2011 May 27 khan hong a ni a. Hi complex-a hin silai thrùna Gen.
Tintong ngir lai lim (statue) lien tak le mawi tak el chu an inthrut
a, chu chu Kuki National Organisation (KNO) President PS Haokip-in
May 27, 2013 khan a hong a. Hi Complex sunga hin Kuki War Memorial
Hall, Traditional Kuki house le thil dang dang la bawl pei dinga
riruong a nih.
“Kuki”
hming hnuoia inhung khawm nawk dinga nor tumna hi mi iemani zat
mangphan pawl ei um a, thaw thei a ni chun thil thra tak a ni el
thei. Kei ruok chun sakor thi hnung hawl tho tum ang charin ka ngai.
A san chu ‘Kuki’ ei ni nawh tina ni loin, ‘Kuki’ hming put
nuom lo ei tam tah lei a nih. A nghong suok hmasa tak chu kum 1980-a
Hmar-Kuki inkara buoina kha a nih. Chu hma chun ei kawl le kienga
tlangmi cheng Naga intihai ei hang inbakkeipui phot a; chu hnungah ei
Kuki chanpuia ei ngai po po a hmatiemin ei inbakkeipui bok a. Chu
ruol chun eini insungah chawl loin ei inbakkei zing bok. Manipur
tlangram khuo zaa sawmruk vel hi eini rawi Kuki intihai inlalna
hnuoia um niin ei hril a. Lusei lalhai chun an inlalna hnuoia ram chu
bung khat le trong khat hmangin an indin suok a, a hnungah State
puitlinga hlangkai a hung ni a. Amiruokchu, Manipur le hmun dang
danga lalna ei changna hmunah ram sunhang khat khom ei siem nawh.
Ieng lei am?
April,
2010 khan Sinlung Indigenous Peoples’ Human Rights Organisation
(SIPHRO) le Kuki Research Forum (KRF) huoihotin Jawaharlal Nehru
University (JNU) ah seminar kan nei a, Resource Person-ah an mi hmang
a, a thupuia ka hmang chu ‘Ethnic Nation
Building: Chin-Kuki-Zo Trail’ ti a nih. Ka
hril zoa zawna tam tak kan inhril fie hnung chun, “Pu, zawna
personal deuh indon che kan nuom a, chu chu hi hi a nih: Ieng leia
mihaiin Kuki ti hming hi put an rin am a na?” tiin an mi’n don a.
Kei chun, “Ka personal opinion am, diplomatic answer in hriet
nuom?” ka ta. Anni chun, “I mimal hmu dan le ngaidan a nih kan
hriet nuom” an ta. Kei chun, “Ei lalhai hmelah Kuki hmel an hmu
tlat lei niin ka ngai. Ei lalhai hi dannaranin an tawrot a, an nun a
rawng a, lal an hrot a, khuo-le-tui khom an nei pung thei nawh.
Khuo-le-tui an hauna khuo chu Hmar le hnam dang tamna khuo a ni zat
zat” ka ta. “Pu, i hril indik khop el” an mi tih.
Suongpi
hi indin thar nawk dinga thrang ei lak a ni khomin ei fimkhur a va
ngai awm de aw! ti dam ka ngaituonaah a hung lut a. Hieng lai hmun hi
Coleman Factor-in dit tawka kuo a lo suotna le hnam bing chita
Presbytery indina a mi lo hruolna hmun a ni leiin, ieng khom ei thaw
hmaa chu hripui trium chu ei inthiel fai hmasak phot a ngai ka ring.
Chuong a ni naw chun, kum 2012 July 7-a ei lo tran tah Kuki Nampi
Kipumkhatna Maicham hi Baal maichamah hung inchang naw nih ti tu am
hril lawk thei? Kros ieng zat khom phunin, trongtrai pawl ieng zat
khom fuon khawm inla, 1917-1919 laia mi uoptu British sorkar laka
hnam threnkhat helnaa thruoituhai lim leh biek kop ei tum palh a ni
chun, ei khuongruol thei ring a um nawh. Helna suok san kha chîk
taka ei bi chun, helhai kha ringtu kristien la ni lo an ni a, hel loa
roreltuhai thu zawmhai kha ringtu kristien ni tah hai an nih. Hnam
thil a ni nawh.
Ka
ngaituonaa zawna dang hung lut chu: Mizorama chenghaiin an ram mawi
le inhoi an tina le an ngaina hla an phuok kur ngei nguoi laia
Mizoram nek daia inhoi le mawi lem, Tuithraphai le a se vel hi mawi
le inhoi ei tina le ei ngaina thu hlaa ei phuok ve naw hi ieng lei am
ning a ta? A phuok ei um khiet a lo ni khomin, ieng dinga ei sak
inlar naw am ning a ta? Kum 1960 lai bawr vel khan ‘Tuithraphai’
inhoizie le mawizie hla ka phuok a, sienkhom sak lăr a hlaw nawh.
Thusim anga ei hriet Sinlung ngaina ruok chu ei hlaah a luong lût
rawn khop el. Chuong ang bokin a taka la pieng lo ei ram ngaina khom.
Tuithraphai ruok chun săm a hlaw ve nawh. A san ni dinga ka ring
chu, in le lo neiin khawsa inla khom, taa ngaina le neina lungril put
nekin mi rama chêng anga inngaina lungril ei put tlat lei a nih.
Israelhai khom kha kum 430 zet Aigupta ram hnienghnărah an khawsa a,
sienkhom an thu le hla hluia hin Aigupta ngaina hla ka la hmu dĕr
nawh. An ramah an ngai tlat naw lei a nih.
Manipur
tlangram khuo zaa sawmruk vela lal chu Kuki lal niin an hril. Anni
rawi hin neitu nina le taa ngaina lungril an put naw leia mi rama
chêng anga inngaina lungril hi hung suok ning a ti? Suongpi hmêla
hin mihaiin ieng hmêl am hmung an ta? Zawna don harsa tak, sienkhom
don makmaw a nih. Look East Policy le inzoma ei tuolbawm ramhai le
infepawna le indawr tuona lampui lien lem an hung hong ruolin, ei thu
le hla ni loin sumdawng le sinthawtu an hung lŭt hum hum ding a na,
chu huna chim pila ei um nawna dingin ei inhumhimna ding suol suok a
trûl takzet a nih. Chu ding chun hmêl thar nĕlum le lungril thar
ditum lem ei put a ngai.
Hieng
ka hung phor langhai hi Suongpi tlaitlana ram tin ka dawnkhawl laia
ka ngaituonaa inleng vel laia threnkhat a nih. Suongpi chanchin hi
kimchang lema bi nuomhai chun Zoram Khawvel-2 (1993) tiem dingin ka’n
fui.
(Delhi, September 29, 2014, Monday )