text:
Saturday, November 10, 2007
VANNEI ZO LANNU
VANNEI ZO LANNU:
Mami, ti suh
Mami, ha suh
A mawilo
Mami, melh suh
Mami, sawi suh
A tha lo
I ti leh ta maw?
A dik alom,
Zilh zel rawh
Zilh hauhna duhawm a ni e
Hmangaihna aw ka
Tunge mamawhlo leh
Thatpui lo ngai
Fel sa reng a piang tu kan awm si lo
Kan zilh cham chi e
Mami hi
Inchhungah leh
Khawtlangah nen
Radio-ah te
TV-ah pawh
Weekly ah lam in
Hmeichhe tha leh fel awm dan
-Inchei dan mawi
-mi biangbiak dan
-rawngbawl tui dan
-inchhung enkawl dan
-fa te enkawl dan
-mo fel nih dan tur chen in
Zo lanu
I vannei ngei e
Heng zilhna zawngte hian
Rah tha an la nei mawlh ang
Nge ni an nei der tawh le?
I pasal tur an vang tiin
Khawtlang kan buai ta e law…
Hawh u khai
Mami pasal tur
Mama hi
Thlah thlam tawh lawng
Keizawng ka lainat e
I’m nobody’s child ang ziazang in
Zilhtu reng a nei ve lo
Fel hian luat a nei mawlh lo
Awm dan mawi te
I hrilh ve ang
Fa tha nih dan leh
Nupui fanau enkawl dan te pawh
In leh lo din a
Chhungkaw kaihhruai dan thlengin maw le
A mamawh hlei hlei Mama hian
Eng vang nge I ti a maw…
Hnam humhimtu a ni miau
A kokiah hnam future a in nghat e
Lanu hian amah chauhvin
Hnam a chawimawiin
A mualpho zo lo
Nakin
Hnam khaipa tur
Mama hi
I tuai hriam ang khai
Tunah hian
A thatloh chuan
Zoram tan hmabak a thim
Women’s interfaith Journey ah ka tel ve a!!
Sakhua a in ang lo a,khawtlang nun a inang lo bawk a, hmeichhe dinhmun leh an harsatna tawh te pawh a inang lo hlawm hle. Ram thenkhat ah chuan hmeichhiate sawisak an ni a, thenkhat pawngsual an ni bawk. Chutih lai chuan Srilanka ah te chuan hmeichhe thenkhat erawh suicide bombers an lo ni ve leh zel nen. Engtia hmalak tur nge ni ang le? Hmeichhia leh hmeichhe inkar pawh chinfel a ngai a ni tiin hnialna tam hle. ‘Engpawhnise remna leh muanna thlen tur hian hmeichhiaten kan ti ve thei a,sakhaw hrang ang a kal mai lovin kan tangkhawm thei a, thawkho turin kan inbuatsaih mek zel ang’ ni tih chu member kalkhawm te thuthlukna ber a ni.
Hemi ni hian rilru khawih em em mai chu, Manipuri nu Rose-i chuan he hun hi a tan chuan a mangangna leh harsatna a lo pairuk reng thin sawi chhuah nan rawn hmangin, an state a buaina avanga vawi tam tak pawngsual a lo nih toh avanga a rilru na reh theilo, chumai ni lovin a fanu ngei pawhin pawngsual a tawh thu tap chhuak hawm hawm chunga a rawn sawi khan member-te min vel tap nasa hle.
‘Domestic Violence Act 2005’ Thlirletna
Domestic Violence Act 2005 hi 13th September 2005 khan India ram President chuan a lo pawmpui tawh a, 14th september 2005 khan Ministry of Law And Justice (Legislative Department) chuan vantlang hriat atan tlangzarh nghal a. Chumi hnu kum khat meuh a han vei hnu 26th? Oct 2006 ah Parliament ah pass a ni ta chauh a ni. DVA (a lam tawi nan hmang mai ila) hi, India ram danpui (Constitution)-in inchhungkhura tharum thawhna leh a kaihnawih thilte avanga harsatna tawk mek hmeichhiate dikna leh chanvo a humhalhna a ni. He dan hian a huamzau hle mai a, hmeichhia tupawh pasal nei tawh, nula, hmeithai leh pasal then a, in hranga cheng tawh, inchhungkhur harsatna tawkte dikna leh chanvo a rawn humhalsak a. Chumai ni lovin, nawhchizuarte chanvo a humhalhsak bawk. Hei hian heng nawhchizuar ho kawppui tur lo siamsak luihte leh an pawisa lakluh lo hlep thensak thinte a khap bawk. Tin hmeichhia a pasalin a pawngsual (marital rape) hi he dan hian a huam tel bawk. (Hei hi hmeichhia a duhloh chunga a pasalin mipat hmeichhiatna a hmanpui luih thin hi a ni).Tunah hian Criminal Law ah dan ang takin hmeichhia te an pasalten an pawngsual case hi la file thei rihloh mahse, DVA hian tunah hian kawngthar, an sahimna tur a pek mai bakah mipate an nupuite laka nunrawnna tur engemawchen a dangbet a ni. Heng bakah hian DVA hian naupang chunga mipat hmeichhiatna hmanga nunrawnna (Child Sexual Abuse) a rawn khap mai bakah a vawikhatna atan naupangten inchhungkhura kut an tawrh lohnan naupang tan dikna leh chanvothar a rawn siam sak bawk.
DVA hian hmeichhe laka nunrawnna hrang hrang, Physical Violence, Sexual Abuse, Verbal violence or Emotional violence leh Economic violence te a huam a. Physical violence hian taksa hliam khawpa insawisak, nunna atan pawha hlauhawm khawp, piansualna leh an hriselna tichhe vek khawp a hmeichhiate chunga hleilenna te a huam a. Sexual Abuse chuan mipat hmeichhiatna kawng hrang hrang hmanga hmeichhiate tih retheih leh an zahzawmna tih bawrhbansak etc te a huam thung. Tin, Verbal Violence leh Emotional Violence hian a huam chin chu tawngkam na tak hmanga rikrap leh an nunphung leh nungchang tichhe thei zawng a vau te, an hnathawk ve tur khap beh sak te, an hna atanga bang tur a nawrluih te, a hlawhchhuah lakluih sak etc te hi a ni. Heng bakah hian fa an hrin theihloh avang leh thuamchhawm tha an neihloh avanga hmuhsit an nih phei chuan nasa lehzuala an chanvo humhalhsak a ni bawk. Economic Violence ve thung ah chuan hmeichhia ei leh bar zawn kawnga sum an dap ve theihna tur dan beh sak te, inchhungkhur bungrua a ma mimal in a a neih leh chhungkua anga a lo neih te mipa in a ma duhthu a a lo tih rilral mai mai etc te a huam tel a ni. Heng ang harsatna hi hmeichhiain a pasal emaw a kawppui (innei chiah si lova a mipa kawp) emaw lak ah a tawk a nih chuan thubuai a theh lut thei a, mahse heng kan tarlanah hian mipa te chauh hi thilsual titu/nunrawnna thlentu an ni bik hauh lo. Hmeichhia te ngei pawh naupang, tar leh mo te chunga nunrawnna thlentu an ni ve thin tho avangin he dan hmang hian hrem theih tho a ni ve bawk.
Chak zawka dan hi kalpui leh hmalak a nih theihnan Magistrate kut ah thuneihna sang tak pek a ni a, a pui turin State Sorkarin Protection officers a (theih hram chuan hmeichhia) district tinah a dah tur a ni. Thubuai hi a rang lamin thenawm hnai emaw, social workers emaw an chhungten Protection officers te hnenah an thehlut tur a ni. He thubuai chinfel a nih hma hian hmeichhia chu a pasal in inchhung atangin a lo hnawtchhuak mai mai tur a ni lova, a pasal nena an chenna inah awm theihna a dil thei a, dan angin inchhung ro leh bungrua la nei lo mahse an chenna in hmun thenkhat lai chu a ma mimal mamawh dah nan a hmang thei bawk. Tin, Protection Officers te hian an mamawh tur damdawi leh eitur pethei turin an inring reng tur a ni. Tin, hmeichhia chu chenna tur mumal nei lo a nih chuan chenna tur hmun ‘Shelter Home’a a ngaihtuah sak bawk tur a ni.
Hmeichhiate humhalh kawngah hian India ram constitution hian dan thenkhat, Equal Remuneration Act, The prevention of Immoral Traffic, the Sati Prevention Act leh Dowry prohibition Act, 1961 te a lo siam tawh a. 1983 provision of Indian Penal Code 498A ah chuan ‘hmeichhia, a pasal emaw, a pasal a chhung tu te pawh in a chunga nunrawnna an lantir a nih chuan, chumi chu dan in a hrem tur a ni a, jail tan theihna kum thum chhung thleng emaw, leichhawitheihna emaw hmanga hrem theih a ni’tiin dan a lo siam daih tawh a, mahse inchhungkhur bika hmeichhiate harsatna tawh chinfelna dan mumal bik hi a la awm ngai hauh lo mai a. Hemi vang pawh hi a ni mai thei, dowry phutna a vanga harsatna leh inchhungkhura hmeichhiaten harsatna an tawh chu a reh tak tak thei chuang hauh lo mai a, a zual tulh tulh emaw tih mai tur a ni ta zawk a ni. DVA 2005 hian inchhungkhura hmeichhiaten harsatna an tawhna leh a hremna, dan hmangin mumal zawkin a rawn pholang ta a. Heng thubuai tarlan takah hian thubuai thehluttu chuan thiam a chang a nih chuan Sum leh pai lam a dikna/hamthatna (Financial Rights) mai bakah chenna tur in ngiat theihnan zalenna a pe bawk. Tin, chu mai ni lovin, thubuai neitu chuan thiamloh a chang a nih vaih chuan hremna na tak kum khat chhung tal jail tan leh thiam loh channa lantirnan Rs 20000/- thleng a a chawi thei bawk.
DVA hi India ram chhunga State zawng zawng (Jammu and Kahmir tiamlovin) a hman tura ruahman a ni. Chuti a nih chuan Mizoram pawh kan bang ta bik hauh lo mai le. Han en mai chuan mizo hmeichhiate hi dan hmanga hmuhalh ngai khawp a India ram hmundang hmeichhiate anga dinhmun rapthlak tak chu an nih hmel loh hle. Khawtlang nun han en phei chuan an zellenin mipa tam tak aia thil tithei leh huaisen tak tak lah an tam bawk si. Amaherawhchu heng vang ringawt hian hmeichhiate humhim na dan hi kan mamawh ve lo tihna a ni leh si lova. Tunhnai maiah pawh hmeichhiaten mipa laka kut an tawrh thawm kan hre zut reng mai a. Pawngsual, nupui sawisak leh thah thu te bakah zirna in thenkhata naupang lo khawih mai mai duh thawm te kan hre ta fo mai. NGO thenkhat ten an duhlohthu an chhuah a, thenkhatin an duhloh entirnan kawng an zawh leh ringawt mai a. Mahse heng hian kawngro a su thui meuh lo. Kum 2005 Crime record ah pawh Mizoram chu Hmarchhak State ah chuan hmeichhe laka nunrawnna ah a sang ber dawttu kan ni hial a nih kha. Chuti anih chuan record a awmlo hmeichhe kuttuar tam tak chu an awm ngei ang. Aizawl nula pakhat chuan ti hian a sawi a ‘ Ka pa zu rui hian ka naupan lai atang tawhin min vau nasa in a chang chuan kut te min thlak ringawt thin a. Tun thleng hian ka dik thei tawhlo, hlauthawng reng reng hian ka awm a, ka dawih em em bakah, ka hriselna thleng hian min nghawngin ka hria’ a ti. Tin, nu pakhat vethung chu nu leh pa nei tawh lovin a nutate belin a awm a, a nuta hian a zuruih in nasa takin kut a thlak thin tih a sawi bawk. ‘Tanpui tur duhin ka au ngam ngai lo,ka au chuan nasa zawkin kut min thlak a ni mai.Ngawi rengin ka dawh mai thin. Ka thil tawrh tawh ka thlirlet hian hmeichhiate humhalhna kawng a zirtirna tha kan mamawh ka ti takzet a, a tuartu ni lo tan chuan thil hriatthiam har tak a ni bawk si’ a ti bawk. Kan chhungkuaah chuan a la thleng ve lo a ni maithei mahse, hmeichhe tam tak chuan an tuar tawh a,an tuar mek zel a nih hi.
Thenkhat tan he dan thar hian thu lawmawm tak thlen mahse, India ram hmun hrang hrangah chuan duhlo tak tak an tam ve hle thung. National newspapers leh internet forum thenkhatah te pawh ‘Hmeichhiate chauh em ni inchhungkhura harsatna tawk? Hmeichhiate fuihpawrhna hmanraw tha tak a ni’ tih te in hnialna tha tak tak a tam ve hle thung. Hei hi a dik na chen a awm a, hmeichhe thenkhat pasal te leh chhungte laka harsatna tuar tam tak an awm laiin thenkhat erawh pasal te leh an pasal chhungte mai bakah mahni nutate ngei pawn an ngamloh/kutthlak mai mai pawh hrehlo khawp a hmeichhe kawlh ve tak tak an lo awm ve leh bawk si. Chumai ni lovin sum leh hamthatna dang duh vangte, mimal inhuat avang mai mai a diklo taka lo hman tangkai tum an lo awm ve thei bawk. Mizoramah pawh hmeichhiate dikna leh chanvo humhalh chungchang han sawi chuan tam tak chuan tul kan ti lo hle thin. Amaherawhchu, thenkhat dikloh avanga midang harsatna sutkian na tur kawng lo dan ringawt hi a dik ber em? Tin, heng harsatna te hi kan fanu leh farnu te pawhin an tawrh hun a la awm dawn. Chutih hunah chuan an thlavang hauh a tul lo tiin kan ngawi mai mai dawn em ni ang? June ni 16, 2006 ah Hyderabad-a ‘Role of Women in Nation Building’ tih thupui hmanga workshop buatsaih a nih tumin Bollywood actress Nandita Das chuan ‘kei chu ka dinhmun hi a tha tawk a, ka pasal in min duat mai bakah sum leh paiah harsatna ka nei rih lova,hmeichhe tam tak tawrh ang hi ka la tuar ve ngai lo. Mahse ka hmeichhiatpui hrehawm nasa tak tuar an awm tih ka hriat hian an chanvo humhalh na tur kawng atan a ke pen ve hi ka tihtur niin ka hria, ka kal zel dawn’ tiin a sawi a. Hei hian mahni dinhmun atanga thuthlukna lo siam mai hi a hun tawhlo a ni tih a tilang thei awm e. Engpawhnise, India ram state thenkhata an hmeichhiate tawrh thin ang dowry avanga harsatna rapthlak tak te Mizo hmeichhiaten tuar ve lo mahse DVA hi kan hman ve a tul hun a awm ngei dawn a, kan palzam mai mai thei dawn lo niin alang. Chuti anih chuan hmeichhe thenkhat inchhungkhura harsatna tawk mek te dikna leh chanvo hmuhalh nan te, hetiang thil hluar zel tur dan beh nan leh dik taka hman a nih theih nan zirtirna mumal tak nen he dan hi kan kalpui thiam a tul hle ang.
(Hei hi nikum November thla a ziah a nia…a hlui tawh deuh maithei a ni)
Saturday, October 6, 2007
Tunge Pu Epis-a hi le?
Kum 2000 April thla laihawl vel kha ni ta in ka hria, Hyderabad Central University a thiamna sang zawk bei ve tura luh tumin entrance exam pe turin Capital Travels Bus station ka pan a. Kan college a ka hmelhriat mi pathum Bus station ah ka chhar chawp a. An ni pathum nen hian inthurual tlang zelin gawahati Mizoram House bula hotel ah
July thla a lo ni a,entrance result a chhuak a,ka tling ve tih ka hriat rualin kalpui tur ka hre lo,engtinnge nita ang le?Chhungkua
Admission kan han tifel class te kan han zawm ve a, Taitea chu ka hrechiang chho ve tan ta,mahse ka la nel vaklo,a tawng tlem em a ni!!!!Mahse kan zirlai kan la manloh em avang chuan har kan tih thu kan sawi ve thin a,a bikin paper pakhat historical theory phei chu kan thiamlo em2 a,bei a dawng rum2 thin. Vawikhat
MA
Kum 7 ngawt
Thursday, October 4, 2007
MIZO WOMEN IN A MAN-MADE SOCIETY
The Mizo society in pre-modern times was strictly based on what is known as an extreme patriarchal society. This created ‘private’ and ‘public’ domain, where women were stigmatized to the private sphere that relegated their status in the social and religious life. Being regarded inferior, women practically had nothing to say in both ‘private’ and ‘public’ administration. Women therefore, had no opportunities to go beyond the scope of the ‘domestic sphere’ and it was only men who controlled and dominated the entire ‘public sphere’. They were not supposed to have any independent religious loyalty, but were required to follow the religion of their husbands. This attitude can be attributed to the old Mizo proverb, which says, ‘Women and Crabs do not have a religion’. Besides this, there were numerous proverbs, which expressed men’s attitudes towards women. The cases of sexual abuses like nula zen, hnute deh, mihur zawn etc. were also very common while the society expected them to maintain their chastity. However, as most of these social evil practices had been abolished after the gradual acceptance of modern ideas, Mizo women have been enjoying a much better position when compared to the pre-modern Mizo society.
Christianity of course is the harbinger of ‘modernity’ vis-à-vis women’s liberation in Mizoram. The Christian missionaries therefore are regarded as a symbol of ‘modernization’ which led to the gradual changes in the conservative attitudes of men towards women. As such, women have made their way to the path of public sphere through Christianity for they can equally participate with men in some of the church affairs. Besides, Christian missionaries also brought education, which served as the main conduit for the inclusion of modern ideas to such an extent that it opened new doors for women to move outside the domestic sphere. Since 1950, women’s literacy rate has been on the rise and a number of women began to excel men in some professions. If we look at the present situation, with women making significant mark in many aspects of life, one of the Mizo proverbs has been reversed dramatically as ‘the wisdom of women has reached beyond the other side of the river’. The original saying ridicules women as it goes, ‘The wisdom of women does not even reach the other side of the river’
In spite of the above indications of progressive changes, the new social structure is yet far short from driving home a status of equality for women. Christianity and education indeed opened new doors for women to enter the public domain, but only in a limited way. Despite the increasing number of educated women, only few women hold important positions/portfolios in government jobs. All the political and village administrations are still controlled by men. In religious matters, in spite of the contributions they have made to the church, women are being excluded and are denied from ordination as pastors and elders. One of the Mizo women theologians once said, “Though we have zealously studied theology with a purpose of preaching the Gospels, I am sometimes hurt because men who got less marks than us in our degrees can go through ordination, while we cannot”. If men can be ordained as pastors and church elders, why can’t women? Instead of encouraging women many people however, still opine that those women, who have entered the public sphere are making bold and aggressive claims. This is mainly because, the mindset of current society confines women’s duties to the realms of the home and ‘regards household activities as the most important duties for them; whatever knowledge a woman may acquire from her education, she hardly claims any rewards unless she is proficient in the management of household duties first’. Women, therefore, themselves have largely accepted this attitude without question. Then for many women, ‘education meant only the acquisition of material skills in order to compete with men in the outside world and hence a loss of feminine virtues’. Thus, really not proving beneficial to their well being as opposition to established practices has led to a destabilization of their social security within their very own society.
There is no doubt about the positive impact of ‘Christianity’ and ‘modernity’; however the new social change is both complex and controversial. As modernization promotes new social outlooks and material cultures, the Mizo tradition has lost its hold in many areas of modern life. In recent times concerned members of the society therefore, have begun to defend some of the old practices and intend to revive traditional values and customs. In the context of new social discourses, the Mizo women therefore are often compelled to act as both the victims and guardians of the Mizo tradition. As one of most striking impacts of ‘modernity’ is on the attires of both the sexes; the Mizo traditional dresses have been gradually discarded. Here it can be asserted that Mizo women preserve the culture of the traditional dresses by wearing the Mizo Puan, though most of them have been designed to keep up with new modern trends. Especially where some important functions and ceremonies are concerned, women are still expected to wear only the Mizo Puan. Despite this, the society has often accused only women of setting aside traditional dresses, demanding them to maintain their chastity as well as traditional dresses by wearing Mizo Puan while men are not compelled to uphold the Mizo tradition through the very same act (as Puan is also the traditional men’s dress).
Besides this, the society also attempts to endorse the Mizo traditions through the observation of Customary Laws. With regard to marriage customs, the traditional practice of bride price is still prevalent and the price involved is nominal (a woman is worth only Rs 420). It is generally believed that the prestige of women can be upheld and protected by the way in which the practice of bride price is modified in accordance to the standards of present day life. This point of view has a greater stronghold among the women rather than men as many women’s activists have made demands to increase the price. Some might argue that the position of a Mizo woman is better off than women from other Indian societies where a woman has to pay a dowry as opposed to the bride price. However, it can be assumed that the practice of bride price has devalued a woman’s position and status in the society as it presupposes that she can be sold like an economic asset. In matters relating to the new reconstructed law of inheritance, only men are recognized as legitimate heirs and women do not legally have any rights in the family. This is due to the fact that modernity itself is a patriarchal construct and the changes it brought about are also deeply concerned with the affairs of men. As long as the male-biased customary law of inheritance exists, gender discrimination will exist in the society.
From the light of the above description it can be concluded by saying that ‘modernity reconstructed the structure of Mizo Society from male perspectives and the concept of women’s liberation is also considerably modified by the patriarchal norms of traditional society’. In short it can also be observed that in Mizoram, modernity brings development in material culture, but not complete changes in the conservative ideologies of men towards women. If we look at the present situation, the Mizo society appears to be seen as a ‘man-made society’ where women are subjected into it and live according to the will of men. Today as a result of a consciousness among educated women, questions and debates on women issues has gradually gained significance and has become an important subject. However, almost every issue has ended in mere discussions and the voices of women have been ignored. This might be because the society has not yet realized that his mother, wife, sisters, and daughters can become the victims of the prevailing social systems. Lastly to have a better and a more progressive society, it is significant to rethink the society’s attitudes on women and accept women’s voices as both the sexes have been sharing the work of building the society and its culture.
References:
Bannerji, Himani; Inventing subjects, Studies in Hegemony, Patriarchy and Colonialism, Tulika Books, New Delhi, 2001.
Bonita, Aleaz; Emergent Women (A Mizo Women’s Perspective), Mittal Publications, 2005.
Macionis John, J: Society: The Basics, Prentice Hall, New Jersey, 2000
Mizo Women Today; Tribal Research Institute, Aizawl, Mizoram, 1991
Sangari, Kumkum (ed); ‘Recasting Women’ (Essays in Colonial History), Kali for Women, New Delhi, 1989.


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Tuesday, June 15, 2010
U.S.A Cuan Hawidawt Hna,
U.S.A aphaan rihlo Refugee minung nih U.S.A ram kanphanh kaaah zeibantuk in kanthu kanto lai timi hi kantheih ning aarak ikhah ciolo cale kantheih ningin thil aarak idan mihi theihter kavun induh hna. U.S ram ahcun State Pakhat chung ciocio hmanh ah ankan zohkhenh ning le kan tthutto ning hi aakhat cio hna lo.State pakhat le pakhat zong an phunglam (Law) aakhat cio hna lo.
Kum 2010 cun U.S .A ram ah Refugee aphaan tharmi caah bomhnak akai tiin kanrak theih i kumdang nakcun alet in akai deuh taktak ko. Asi nain hi phaisa hi aphaisa fangin hmuh asi lo. Kanphanh hlan in kan thutto nak ding Innlo ca le kan eidin awk (Basic need) caah zei mawzat cu anrak hman chungcang. Kanmah nuva ankan zoh khenh ningin ka vun langh ter hmanh lai;
Inn hi thla Nga (5 Months) chung hlaanpiak kan si. (thilri hmanrua tlamtling cia tein) Hand phone thar 1 ankan cawkpiak. Timei bill le phone bill hi thlakhat ca pek piak kan si. Hi acunglei pahnih ca i andih mihi Bomhnak kantimi chungin anhman mi asi i Family tamdeuhpawl cu ataang mi khirhthan ansi. Nu va le single pawl tu cu ahluh lolei tukhi asi.
Herhpang dang caah tiin thlakhat ah minung pakhat ah $200 in thlathum chung pek kan si.Phanh kaa in thlali tlin hlanah rian luhkhawh ahcun Bonus $ 200 pek asi. Eidin nak hi Card in pek asi i eidin phunlawng cawkkhawh asi. Thlakhat caah $ 180 hrawng hi pakhat caah rawnpiak lengmang asi i Riantlaih hlan chung rawnpiak asi. Rian in idinh asi ahcun athar in sok than ahau.Damlo caan Free in ithlop nak ding caah Card an kan tuah piak i thlariat chung hman khawh asi nain riantlaih lo ahcun athar in sok khawhthan asi. Hi Card hin Ha bunh dah tilo adang cu Free in ithlop khawh dih asi. Ha fangkhat bunh hi $700 in $ 900 kar adih. Cucaah na ha atthat lo ahcun U.S.A naphanh hlan hrimhrim ah iser taak philh hlah. U.S.A ram ah Nau ngeih hi free asi.Fim cawnnak lei in High School dihtiang hi Acozah nih free in kaiter asi.Refugee minung nih U.S ramah kum2 umhnu in Green Card sokkhawh asi i Kum5 umhnu in Citizen sokkhawh asi.
U.S.A ram cu Chungkhar fale 3-4 angeimi caah aakaih bik. Tefa ngeilo le Single caah cun U.S acozah rianh khi alo ko. Kumdongh Laksawng anti i tefa 3-4 angei mi hna nih kumdongh lai cu Bawi Jesuh ttumlai ngaih in ingaih asi. Hi laksawng hi family tam caah cun atlawm te hrim lo. Zeicahtiah U.S.A Acozah nih akal pimi cu aaruang tein (or) aatluk tein (Equalization) nunter khi asi.
Keimah hmuhning ahcun U.S.A kanphanh mihi Khuacuanh nak Cincawi kanphaan tiin kahmuh. U.S.A hi lothlam tual i donhmi ttheng Cincawi he katah chunh.
Adangdang zong theih duhmi nanum asi ahcun theih duhmi konglam kha Email in ihal le ileh khawh kan izuam tthan hnalai (kanti khawh tawk in).
Robrt Hram Hei
Atlanta, U.S.A
Posted by L.VanBlian_blogpost.com at 7:19 PM
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Jul 23, 2008
Ka Zinna Ram-Part II
Indonesia: Ni 4 hnuah Indonesia thliarkar Bali kan thleng a. He thliarkar hi 2002 a First Attack of Terrorist in Asia tih a lar Kuta Centre bombed na hmunkha a ni. A hmunhma chu a Mizoram ve reuh lutuk a. Port ah an nula ten minlo welcome a. Sam dum hlarh, ngil tak leh hmel mam nalh tak mai anni. An sam that mai bakah an vun a mam nalh bawn reuh.
Bali hi khawlian tak ani hran lo a. India rama DVD lei tur la tam vak hma kha a nia. Pirated DVDs an ngah khawp mai. Khawlaiah hian a in tlar pet put mai a ni. A la tlawm khawp leh nghal a. Indonesian Rupayah 8000 velin a lei theih a. Thil hi a han to mai mai khawp a. An mall a zun man pawh an pawisa Rs 3000/- lai ania.
Ti chuan, kei lah harh ve tih tak ah, Harley Balidson chu Rupyah 50,000/- in ka lei a. Tin handicrafts an tawk nalh khawp mai. Thal leh Hamphuh (Darts) ka ti mai a. Rupyah 40,000/- in ka lei bawk a. Zial zuk that loh zia ka hriat chuah phah bawk a. Cigarette pawh cheng 10,000/- lai in Gudang Garam kha lei angai a. Thil reng reng hi sing chuang man hi ani zo vek mai a.
Ka hausak hmel em? An pawisa hi a hlu lo ve leh chhawng a. Kan cheng 5 leh an cheng 1000 (sangkhat) hi a intluk tawk vel a. City centre leh Disco lamah te pawh ka lut ve zuk rauh a. Mizo an ang khawp mai. Ka thianpa kal pui Jat(Haryanvi) pa kha kan DVD leina dawr nghak tu nula khan tha kha a lo ti ve a. Saptawng kim mang lo hian an in bia a. Zanah chu nu dawr bul lawk bar ti i la, vai hla te an sa ve a. Mumbai Dance bar thin te pawh kha a ang lek lek. Open air a ni thung a. A dawr in khar in a rawn be sawr sawr a. Ka fuih pawrh a, an open lutuk engah mah an ngai lo 'chuks' hmiah chi ka tia. An tih ve tawp mai a. Tlan chhiat ka lo inring sa a. Mah se engmah em chu a thleng ta lo a.
Thingtlang lam te pawh kan tlawh ve a. Em te an phur ve a. An hnar a bawng ve khawp mai. Chawn ping eh.. hmana Indosiar a kan en thin ang kha an ni mai. Sawi hmaih chi loh sawi chi em em bawk si loh chu.....
Phuket leh Penang kal ho in min awh fik ka tih kha. Kan thlen tlaiin Thai Massage kan ti ve ngei a. Kan thian hoin khawpawn kungfu film a fianrial angah hian kan kal a. Full $20 leh a zat ve a niang chu $10 an lo tia. A va to ve kan tia. Demo min hmuh ta a. Ka kawr a'n phelh kha ka duh aiin a zei a, tu a maw dan takah ka mur ta uaih uaih mai a. Minute sawm demo pawh ka daih ta lo a. Full kha chu angaihna a awm lo reng reng. Tichuan demo duhtawk chuan pawnah kan chhuak ta a. Thiante nen kan innuih relh relh mai maw le.
Ngaihloh lamah ngaih loh tur a nia. Indonesia-ah hian prostitution hi legal ania. Kan Taxi driver khan khatiang ah khan min hruai hi a lo nia. Lesson thatak ani. Tun thleng hian khawi massage parlour ah mah hian luh leh ka chak tawh ngai lo.
Australia: Bali atang hian ni hnih kalin Cairn (Australia) ah kan lut a. Sydney lama kal erawh prog. cancelled anih avangin khaw lian vak loah kan vak vai ta a. Great Barrier Reef a snorkelling kha a kit kha chuto viau lo se chuan ka chak ve khawp mai.
Indian nih chu a nuam em em lem lo a. A cheng a te an hmel tha ta hauh lo bawk. Japs ho tih loh chu! Japanese an tam khawp mai. Aborigines ho hi tunlai viau e ti lo chuan Park (Cultural) an siam a an la khawi teuh nia. Zanah an hawng a. An in tira mei kaiah kan va en nghe nghe a. Emu leh Kangaroo ka hmu a. Platypus ka hmu lo a pawi ka ti hle. Cairn chu khawnuam em em a ni hran lo a. Mall pakhat a awm a, a bak chu thil hlui zuar ho an tam lutuk. Tin , ih.... enge ni kha vawm a lo kir leh thei......ih boomerang maw kha. Ka lei dawn a, an han vawm a, a rawn kir leh a, kan vawm ve thin a, ka vawm nat poh leh a rawn kir lo nasa hi ani mai a. Ka lei ta tho a.
Engmah vak en tur an neih bik loh avang in Tropical forest lamah min thawn liam a. Mizoramah pawh heiai nalh a tam ka ti rilru neuh neuh a. Night life erawh sap ram nge nge. Beer free entry coupon Striptease ah kan hmu e an rawn tia. Panga lai kan in zui a. Kan lut a, nia.... dollar 1 zel khan a in phelh a. Te reuh te te kha angah lutuk a. A in phelh rei phian! Abak chu Kaartunlawma'na hre palh ang.
Ni thum chauh kan cham a. A nawm em em ka hre lo tlat. Port bul lawk a Antique shop a an dawr ngahktu nu Japanese nula kha.....
Tichuan haw kan rel ta a. New Zealand-ah kan lut dawn an tia lut lo chuan kan kir tlang tlang ta a. Surabaya (Indonesia) an khawpui pahnihna ah kan lult leh a. A tawp chiang. Electronocs erawha tlawm. TV leh DVD Player ka lei ve tlat. A khua a lian a a tawp a ni. Zan khat chiah ka cham avangin ka hre tam lo....
Kar leh lamah Middle East lamah kan in hmu khawmleh dawn nia!
10 comments:
Hei lo liama chhiar nuam...Part-III ka nghakhlel tawp...ka ziah ve chuan, Nausel vela ka kalna bak sawitur ka hreve lo..Rawn hmanhmawn teh aw...ReplyDelete
- mysticJuly 25, 2008 at 3:43 PM
ngaihnawm hle mai... han chhunzom zel la...ReplyDelete
@hmangaiha; vel kher kher a che. Big Bazaar kal chanchin ziak ve rawh.ReplyDelete
@mystic: encourage na ah ka lawm e. Ziah vek chu a chakawm! Tawngkam thiamin a daih thin lo a. He he
nawm hmel ve aw..han chhunzawm zel teh khai :)ReplyDelete
@luliana: ti lawmawm thin mange. A nawm hmel han tih hian e, a nawm hmel kan tih a hi a inang thin lo a. A engber khi nge nawm hmel i tih a? he heReplyDelete
Bali a kan Thai massage kal khi mawm... in ti fel deuhin kan in melh hrek hrek a kan kal bo ta dial a, mah se a hnuah pahnihte chuan a mal mal in an lo va full ntir leh tho anni awm e.
hehe..chu an massage thuk thei viau a ni maw?! half leh full kha enge a danglamna? hehe..keichu zin hrim2 hi a nuam ka tih ve zawng a nia, chance ka neih chuan ka hmaih khat khawp mai..:)ReplyDelete
Bali hi ka kal chakna tak pakhat ani,ReplyDelete
nawm hmel hle mai!
@luliana: half leh full chu keipawh ka hre ta bik lo anih kha. Free Demo-ah kan tuiral hman ta sia .... he heReplyDelete
@jerusha:Nuam ve khawp mai. I lakal ve ngei ka bei sei. An kimbiai mai a. A nuam reuh khawp mai.
Umm, a ngaihnawm hle mai pu vaiva.. Hetiang hi a lawm hriatzauna dik tak chu ni. Ka zinkawng tih lehkhabu ziak la, a ngaihnawm piah lamah Mizo tam tak tan a manhla ngawtin ka ring. A hnam cheng te chanchin tlem leh an economic tarlang tel zel ta la, an eizawnna leh an khawsak dan nen.ReplyDelete
Kan mit zim pui leh kan hmel ang pu an ni hlawm lehnghal a, kan rilru pawh hi a inang hlawm viauin ka hria. Hmanni khan kan thianpa Sangmama pawh an chhungkuain Singapore training in an awm a, kan mit zim pui te chu keini mizote nen chuan khawsak a lo inanglo ngei mai, a rawn ti vawng vawng mai, an changkang bik lutuk ni ngei tur a ni.
@puia: nia, kan la ziak ang chu... he he! Har ka ti thin, Part III ah chuan eco leh social life bakah tlem ka hmuh dan ka rawn pho lang ve tawh ang! A thui duh dawn lutuk a. A tawi thei ang a report pek ka tum mai a ni. Leiba rulhna ang deuh hian! :-)ReplyDelete


text:
I chhiar tur hi khua emaw hnam bik emaw hmuhsitna leh nuihzatna thu a ni lova, Zoram buai lai chanchin kha a hlimawm lam a awm lo lulai em mai a. A hlimawm zawnga thlir tumna a ni. Chutih rualin khatih hunlaia ‘nationalism’ buaipuitu zinga tamtakte pawh kha an thil buaipuiah khan an chiang vek bik lo hle tih a hriat theih mahna!
“Mahni-lo-maha kan dinhmun a that tawh nak laia, tun ataka Zoram Independence lo ngen ve te chu, zawh loh nghawngkawl a hrawk rek zawnga bah ang mai pawh a ni lo, ‘Pialtlepa liluh tum ang a ni’”(Zoram Politic Lumlet Dan, 2nd Edition, p-197) tia Pu A. Thanglura te ho an huk dum dum hnu, March ni hnih 1966 atanga Rambuai (Disturbed Area) a puan kan nih tak pawh khan Ngaizawl khua hian Zoram-in Zalenna a sual tih an lo hre ve lo ni ngei tur a ni. Pu C. Lalpara thuziah Buailai Boruak , Rambuai Lai leh Kei, tih lehkhabu Mizoram Upa Pawl chhuah atang hian rambuai laia Ngaizawl khaw chanchin ilo ngaithla teh ang u.
IN HNEH AWM DER SI LOVAH: Zan khat chu zanriah eikhamah a thim hle tawh tihah khan Champhai Keifang tlang sipai camp kha a alh ta hluah hluah mai a, sipai ho tih kan palh mai a nih an ring a. Khawzawl sipai camp-ah lah chuan silai a ri reng mai bawk si a, chan an kap a nih te an la ring ta mai mai a. An khaw chhehvela an han vahchhuah nak a lai chuan an khaw thenawmte lah chu ramhnuai mi (MNF Volunteer) chaw pein an lo phili buai hle tawh mai si nen, an ni buai thuhla engmah lo hre ve lem lo chuan thil awmzia an han zawt chiang ve ta a. Mizoram-in Independence a sual ani tih an han hriat chuan, an han ring lo laileng khawp a, ‘In hneh awm der mai si lo va, do duh suh u,’ te an tihsan mai mai a.
ENG DENCE PAWH SUAL ANG HMIANG: March ni 15 a lo thlen meuh chuan leh! Ngaizawl khua chu lo hal tur chungchangah an buai hle a. An chhehvel khuate ramri veng turin an hrilh a. An khaw thenawmte lah chuan, ‘Lo hal a sawi theih loh, kan ramin independence kan sual a nih hi, engmah rawn sawi tawh suh u,’ an lo tihsan mai si a. Ngaizawl VCP Pu Ngulhenthanga chuan, “ Eng dence pawh sual ang hmiang, chaw ei loin kan awm thei dawn em ni? Keini chuan independence aiin, hlo thlawh theih loh kan hlau zawk. Ramri chinah meilam sat chhuak vel ila, I hal mai ang u’’ a tih leh an khaw mipui chuan an ngam chiah si lo: A tawp a tawpah chuan nasa taka an inhnial hnuah hal chu an ti thlu ta nge nge a ni.
Ngaizawl khuaah hian India sipai an kal ve fo thin a, mahse sipaiin mipui an hmuh danah ‘politician’ hmel an awm lo nge ni, Mizo theuh mah ni ila, tawng hrang (Paite) an hman vang pawh a ni ang. Tin, an vanneih ve hrim hrim vangte pawh a ni thei bawk ang chu. Ngaizawl khua an han thlen chuan rin aiin an tha viau zel mai a. An khaw roreltute tan pawh a hahdam thlak em em thin a ni.
LAL PAHNIH RAWNGBAWL A NGAI TA SI: Tumkhat chu Ramhnuai lam mi an hotu pakhat a hote hruaiin Ngaizawl a han thleng a. Khua a curfew a, mipui a khawm a. Thu a sawi ta a, “ MNF pawl chauh Mizoram-ah an awm thei a, Party dang reng reng awm phal a ni lo, MNF hi in zawm tur a ni. In zawm duh loh chuan in duhna lam lamah kan dah ang che u” tiin. Mipui chuan, “ Duh ta lo ila, engtin nge min tih ang. Khawiah nge min dah ang?” an ti a. MNF hruaitupa chuan, “A harsa hleinem. Feet 6 a thuk leh feet 3 a zauah a ni mai a lawm. Tunah a duh leh duhlo VOTE kan la ang. MNF zawm duh zawngin in ban dinglam phar rawh u le!” a ti ta mai si a le. “An duh vang pawh ni loin, an hlauh vang zawkin mipui chuan an ban dinglam chu an phar suau mai a ni” tiin an khaw zirtirtu Pu Theua chuan a sawi.
A sawi zel danin, “A khaw pum mai chuan MNF supporter a nih loh theih ta si lova. MNF lam tang an ni zo ta vek mai a ni”. Tichuan, MNF lamin puakphurah an chhawr ta zel a. Tin, India sipai lam pawhin an chhawr bawk si a. A lehlam lehlam chuan hnial ngam a ni bawk si lo. Lal pahnih rawngbawlin an buai tawn ta chhen mai a ni.
TUIBUR CHUANG AN NEI BIK LO: Vawikhat chu Khawzawl Camp O.C. chuan Ngaizawl VCP hnenah tuibur a dil mauh mai a. An VCP chuan, ‘ka han zawng a nge’ a ti a. A kal ta a, a va hmu lem hlei lova. A hmuh loh thu pawh chu a hrilh lem lova. An ngawi liam ta mai a.
An lo kal leh tum chuan O.C. chuan, “Ka tuibur zawntir che kha i hmu ta em?’ tiin a zawt a. VCP chuan eng danga chhang ta lem lo chuan, “A ni tak ka pu, ka han zawng ngial thin a, tuibur chuang a lo awm reng reng hleinem maw le,” a ti theuh mai a. An O.C. pawh chuan tihngaihna hre hek lo. A ngawihsan ve ta mai mai bawk a.
NGAIZAWLAH CURFEW A THEIH VE LOH: Vawikhat leh pawh, Aizawl atangin helicopter-in paratrooper sipai a rawn thlak a. Chung sipai ho chuan Ngaizawl chu an awmchilh ta a. VCP hnenah chuan, “Zan dar 5 atanga zing dar 6 thleng curfew a ni ang, tiin ka pu tlangau tir rawh” an ti a. An VCP chuan, “E ka pu, keini chu curfew ve theih kan ni lo, zan lamah hi kan in kawmkhawmna hun neihchhun a ni a, zu te kan inho duh thin a. Curfew a theih ve loh, Ramhnuai mi in hlau a nih chuan keiman kawtchhuah tinah tlangvalho ka duty tir mai ang, hlau reng reng suh, hetah nangni hoin awm bawksi chuan ramhnuai mi chu an lokal lo reng reng ang” a ti ve tlat mai a. Sipai ho pawh chuan an curfew ta lem hlei lo va.
MOVEMENT PERMIT A HLAWMIN: Vawi khat chu, “Pem hruai tur an awm a, a thei apiang kal tur a ni” tiin tlangau a lo au a. An kal ta hlawm a. Chumi ni chuan Assam Rifles ho Ngaizawlah an lo lut teuh mai a. Tlaia pem hruaiho an lo thlen chuan sipaiho chuan VC Permit an neih leh neih loh an lo zawt zel a. Tuman an nei si lo. An hotupa chuan a dahhran tir zel a. A khungkhawm ta teuh mai a. An VCP hnenah chuan, “Khua atanga kal chhuak tur reng reng VC Permit an keng zel tur a ni tih order pawh i hmu si a. Enga tinge permit i pek loh?” tiin an zawt a. Pu Ngulhena chuan, “A thei apiang kal tur ka ti mai si a, a kal zat tur pawh hre hek lo i le. Chubakah, a hlawmin lehkha pakhatah ka siamsak mai a ni. A mal mala ka pek chuan ka lehkhapuan pawhin a daih dawn lo a ni” tiin a chhang a. Sipai hotupa pawh chuan, “A nih tak chu” tiin a mi mante chu a chhuah leh ta vek mai a ni.
NGAIZAWLAH MNF AN LUT: Vawikhat leh pawh, Ngaizawlah MNF mi 8 an lut a. An zinga pahnih chuan silai an pu a, a dang zawng chuan tiang lian tawk tak am hawl bawk a. VCP hnenah chuan chaw an dil ta a, chi an dil, bel an dil leh a, vaihlozial nen, an kal ta a. Chu thu chu Khawzawl Camp O.C. Second Lieutenant Mukharji-a chuan a lo hria a. Ngaizawl-ah han kalin investigation a han la a. MNF ho lo kal thu sipai camp-a a report loh chhan chu point a hmangin an VC te chu a chhuahchhal ta a. VC te chuan, “Mi 8 lek chu India sorkar pui meuh chuan a er lawng chu kan ti mai a. Tin, chubakah, kan rawn report dawn tih an hriat chuan min vaw nek anga, an tlanbo leh daih si anga, nangnin in rawn man hman dawn chuang si lo” tiin an chhang a. Camp O.C. tihngaihna dang hre lo pheng chuan, “ A nih leh tunhnuah chuan an kal liam hnuah in rawn report mai dawn nia” a ti ngawt mai a ni.
Kum 1968 kum bul lam, Ngaizawl khaw chhehvela khuate an khawm deuh vek tawh hnuah, a hnuhnung berah Ngaizawl khua chu Khawzawl-ah khawm a ni ve ta a ni. Mahse Khawzawl thleng chu in 20 emaw lo liam anni lo ang. A hmaa za nufa khua ni thin kha, in 70 zet chu tiau ral an kai a mahse Burma sawrkarin tiaukamah a rawn hnawhthlak leh avangin Hnahlan-ah te awmhmun an khuar hlen ta. In 60 dawn lai erawh chu Burma lamah bawk an chho leh ta a ni. Kum 1972 a Mizoram U.T. a nih khan in 10 emaw lek chuan an khaw hluiah hian an han inbawk leh ta a ni.
A sei deuh tawh avangin Pu Chawngzuala ziak, ‘Ka Hringnun ZinKawng, 1st Edition‘ phek 23 a mi hian khar tum tawh mai ang aw.
‘Vawikhat pawh ramhnuai lam Parliament Speaker Pu Vanhela leh a hote Ngaizawl khuaah hian zankhat an riak a, chu chu misualin Khawzawl vai sipaite hnenah an lo zuk report a. Pu Vanhela te kal liam leh tawh hnuah Jamadar hovin vai sipai chu an han kal a. Ngaizawl VCP hnenah chuan, “Enga tinge i khuaah Speaker a riak a, i rawn report vat loh, nangmah man i duh em ni, ramhnuai lam sipai an lokal chuan report vat tur kan ti si a.” Jamadar chuan a han ti a. Ngaizawl VCP chuan a en ang he haw a, “E ka pu, sipai an inti leng leng lo, Sipikal a inti tlat a lawm,” a ti ve mauh mai a. Tih ngaihna an hre lo hle awm a sin.’
‘Kan Ram buai chungchangah khan Mizo mipui zawng zawng ngaihdan chu a inang vek thei lo tih hriat a ni. Mahse, Mizoram leh Hnamin Zalenna kan sual a, Pathian min siam leh hnama min din ang ngeinn kan pianpui dikna chanvo chu humhim turin kan bei a ni. M.N.F. rammute khan a takin Zalenna kan sual a; a takin nunna kan hlan a; a takin Zofa mipuite pawhin kan tuar bawk’ (R. Zamawia, Zofate Zinkawngah- Zalenna Mei a Mit Tur a Ni Lo, 2nd Edition, P-944)
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1Chun, unau le tla, kei lam chu Pathian thu thup ka nan simh na ding hen nan sinah ka hawng liau khan thusim rokual leh finghnâk rokual ka mang lo. 2Jisu Krist, amah ngelchel khenhbêk hen a um mi thu cho lo chu nan lakah zeikhawm theih ka tum lo kha. 3Chun, chak lo leh ṭih hen, thungâi thir bû hen nan lakah ka um. 4Chun, nan lungnâk chu minung finghnâk ah ngauh lo hen, Pathian thiltikhonâk ah ngauh hen a um dauhnâk ding hen, 5ka hawlhkâ suak leh ka thusim tla chu thufing hen lêmnâk thu asi lo le, Pathian thlarau leh thiltikhonâk theihtir hen asi dauh kha. 6Sikhawmsele, upa tla lakah chun thufing khawm kan sim tâwn, sikhawmsele, hi laikulh thufing hi asi lo le, hi laikulh lâirêltu tlâu ding mi thiltikhonâk khawm asi lo. 7Pathian finghnâk thuthup chu ka sim dauh tâwn asi, finghnâk â thup mi, kan rokualnâk dingah Pathian nih laikulh um lânah a ruatkan rawh mi chu. 8Chu finghnâk chu hi laikulh lâirêltu tla rerêng nih an theih lo; theih sele chu rokualnâk Lalpa chu an khenhbêk lai loh. 9Pathian lasui thu nih, "Mit nih muh dah lo, nâ nih theih dah loh, minung thinlung a lût dah loh, Pathian nih a dâwt mi rangah a timhtuah mi vial tla chu," ti hen, a sim hâwi khan. 10Kannih lam chu chubang chu Pathian nih a Thlarau hen hawng kan theihtir rawh asi. Thlarau nih chun zeizawng a zâwt ver tâwn, Pathian thu thûk khawm. 11Minung thu tla chu minung thinlung a sungah um mi ber lo nih chun minung lakah âu nih me theih lai? Chu hâwi ber hen, Pathian thu tla thu Pathian Thlarau ber lo nih chun âu nih khawm an theih loh. 12Chun, a thawt hen Pathian nih thu hawng kan pêk mi tla chu kan theih khonâk ding hen, kannih lam nih chun laikulh thlarau si lo hen, Thlarau, Pathian sinah mi chu kan tawng dauh asi. 13Minung finghnâk thu leikângah sîntirnâk sim lo hen, Thlarau sîntirnâk thu a sim dauh hen, Thlarau lei thu tla chu thlarau lei mi tla sinah simhfiang hen, chubang thu hawng kan pêk mi tla khawm chu kan sim tâwn. 14Laikulh mi nih chun Thlarau lei thu tla chu a lawmh tâwn lo, anih ngaih chun âtkâi an si; Thlarau ah theih mi asi ruangah a theih kho lo rerêng asi. 15Thlarau lam nih chun thu zeizawng a theihfiang tâwn, amah chu âukhawm nih an theihfiang lo. 16Pathian lasui thu nih, "Âu nih me Lalpa thinlung theih rawh hen, amah thu sîntir kho lai?" ti hen, a sim hâwi khan. Kannih lam nih chun Krist thinlung kan put asi.
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1st. Sunday: Lungdai Pastor Bial huamchhungah rawngbawlna neiin Synod Moderator Rev.K.Lalhmuchhuaka chuan hetiang hian hun a hmang Chawhma:Lungmuat Kohhran tlawh, chawhnu:Nisapui Kohhran tlawh leh zan : Nisapui Kohhran tlawh.
2nd. Monday: Election Commission of India (ECI) chuan state pathum Mizoram, Karnataka leh Arunachal Pradesh-a Rajya Sabha MP inthlan neih tur atan hriattirna a tichhuak. State pathumah hian June 19, 2014-ah Rajya Sabha inthlanna neih a ni ang. Rajya Sabha-ah hian member 250 an awm a, chung zingah 238-te chu state leh UT-a MLA-te’n an thlang ṭhin a, a bak member 12 chu mi chungchuang, ram tana rawngbawlna leh hna thawk ropuite aṭangin India President-in a ruat ṭhin.
3rd. Tuesday: Governor Vakkom Purushothaman chuan Old Age Home, Luangmual a tlawh. Larsap hian home-a awmte chu blanket pakhat ṭheuh a pe a; home enkawltute’n an mamawh hrang hrangte an lo hrilh bawk. Old Age Home hi March 1, 1989-ah Mission Vengah din niin, November 5, 1996-ah Luangmualah sawn a ni a, mipa panga leh hmeichhe pathum an awm mek a ni.
4th. Wednesday: Khawbung JAC chuan Burma zu (BEDC) fun 220 an man a, zu neitu nia puh Lalhriliani d/o Lalauchhunga, Champhai Vengsang; Lalpekmuani d/o Lalnunzama leh Lalnunmawii d/o Thatkham Champhai Kanan Veng nia insawite an man bawk
5th. Thursday: World Environment Day a ni a, Enviroment & Forest department bultumin Assembly Annexe conference hall-ah hman niin, E&F minister Lalrinmawia Ralte-in a hmanpui. Inkhawm hi PCCF-in a kaihruai a; Mizoram University-a Zoology department-a mi, Dr Zothansiama’n sik leh sa mumal theih tâk loh dan leh a chhan te, mihring leh nungcha, thil nungte tana nghawng a neih dante a lem nen a hrilhfiah. World Environment Day hi kum 1972-a Stockholm, Sweden-a UN General Assembly-in June 5-a hman turin a ruahman a, June 5, 1973 aṭangin hman ṭan a ni.
6th. Friday: Kum 2005 hnua Mizoramin Miss kan thlan leh hmasak berah Armed Veng South nula, H.Lalchhanhimi chu Miss Mizoram 2014 atana thlan chhuah a ni a; lawman tangka fai Rs 110,000/- a dawng.
7th. Saturday: CID (Crime) hnuaia Special Narcotic PS staff-te chuan Pseudoephedrine mûm 40,000 an man a, a neitua puh Vanlalzawma (45), Falkland Veng nia insawi an man bawk. Vanlalzawma hian khehpuam hi Rs. 1,40,000/- a hralh a tum laiin an mansak a ni.
8th. Sunday: Pentikos Ni a ni a, Mizorama kohhran pawl hrang hrangte’n an hmang. Pentikos Ni hi Isua thawh leh ni, Easter Sunday aṭanga a ni 50-naah hman ṭhin a ni.
9th. Monday: Mizoram aṭanga Rajya Sabha member tur thlanna, June 19-a neih turah INC aṭangin Ronald Sapa Tlau leh MNF aṭangin L Ramkinlova ten an chuh dawn ta a; candidate pahnihte hian returning officer hnenah nomination paper an thehlut a ni.
10th. Tuesday: Chief minister Lal Thanhawla chuan nimin khan New Delhi-ah Development of North Eastern Region (DoNER) minister Gen. VK Singh a pisa-ah a kâwm a; hmasawnna hna thawhnaa Mizoramin harsatna a tawh te, Mizoram mamawhte leh hmarchhak mamawh hrang hrangte a thlen. Chief Minister hian DoNER Minister hi Mizorama zin tur a sáwm nghalin Gen. VK Singh chuan remchang hmasaah Mizoram tlawh ngei a tum thu a sawi. CM hi minister Zodintluanga’n a ṭawiawm a ni.
11th. Wednesday: Laltluangkima (35), Khawzawl Vengthar chuan a pa, Lianhenga (83) chu a that. Laltluangkima hi tual a thah hnu lawkah police-te’n an man nghal a ni. Lianhenga inah hian amah leh Laltluangkima bakah, Laltluangkima u Lalbiaktluangi leh a pasal leh an fate pathum an khawsa a, pawi khawihna thlen lai hian Lalbiaktluangi pasal chu ramah a riak a ni. Lianhenga hi bengchhêt tawh, tar chak tawh lo tak a ni a, tun hnaiah kawṭhaloin a zût avangin khumbetin a damlo mek a ni. A pa a thah lai hian Laltluangkima hi a buai hle a, a inhrosa nasa a, a bul hnaia awmte pawh thahah a vau a, an dang zo lo hial a ni.
12th. Thursday: Ṭhuampuia sipai damdawi-in, 457 Field Hospital chuan Sihphirah a thlawna inentirna an buatsaih a, mi 417 an inentir a, a ṭul angin a thlawnin damdawi an pe nghal. Free clinic hi Sainik director Sgn.Lt. Dr Lalnuntluanga’n a hmanpui a ni.
13th. Friday: June 22nd. a tan tak NECS Cup chu a vawi hnih nan Lammuala final khelhah Ramhlun South-in Malsawmfela goal hmangin Armed Veng 1-0 in an hneh a, champion team hian fair play award an dawng tel bawk. Pahnihna Armed Veng ṭantute an chemawi a, organiser lamin an hmuh hmaih lo – Best Supporter an dawng thung. Top Scorer-ah Vanlalthlamuana (Goal 9),Ramhlun South chu thlan a ni bawk. Saiha Tlangkawn mi chuan goal sawm chuang a khung naa; dan pela a chet avangin khelmual atanga hnawhchhuah a niin a goal thun tam paw’n awmzia a nei ta lo a ni.
14th. Saturday: National Liberation Front of Tripura (NLFT) hel pawla tel ten Mizoram khawthlang lam, Rajiv Nagar leh New Kawnpui inkar aṭangin hnam dang sumdawng mi pahnih an hruai bo. Anni hi Kanchanpur aṭangin Rajiv Nagar-a sumdawnga kal an nia; an haw leh lamah NLFT te hian an chuanna motor lo tidingin an hruaibo a ni. Sumdawngte hi Nepali pakhat, Chakma pahnih leh Bengali pathum an ni a, Bengali pakhat chu a tlanbo nghal a, a bak mi pangate manin a hnu lawkah Nepali leh Chakma-te chu an chhuah a, Bengali pahnihte chu an hruaibo ta a ni.
15th. Sunday: Baptist Church of Mizoram (BCM) chuan kohhran tinah ‘Chhawmdawlna Pathian Ni’ an hmang. Chhawmdawlna niah hian ‘Environment humhalh pawimawhna’ tih thupuiah hman a ni. Kohhran mipuite chu ram leilung leh nungchate nena an inkungkaih tawnna te, an ṭhatna tura humhalh chunga enkawl tur te, khawvel sik leh sa lo danglam nasat tak vanga ei leh bar thawh chhuah a harsat phah tial tial thu te; chumi vanga natna lo pung zel dante leh a tuartu chu mihringte kan nih thute zirtir an ni.
16th. Monday: Ch. Chhunga Truck Terminus thlang khâmah Lalkhawmawia (56), Bungkawn Venglai chu Laltlanzova, Phuldungsei khua nia insawiin a nem thla a, Aizawl Civil Hospital thlenpui a nih hnuah a thi.
17th. Tuesday: Remote sensing leh GIS thiamna hmanga Mizoram leilung awm dan zir chianna leh hman ṭangkai theih tur dahkhawmna – Space Based Information Kiosk (SBIK) chu chief secretary L.Tochhong-in CS conference room-ah a tlangzarh.
18th. Wednesday: Mizoram Pradesh Congress Mahila chuan Vanapa Hall-ah an party president leh chief minister Lal Thanhawla an chawimawi. Chawimawina inkhawm hi Mahila president Tlangthamawii’n a kaihruai a; Lal Thanhawla chuan MPCC-in sorkarna a chan loh chuan Mizoramin khaw êng a hmuh tak tak dawn loh thu sawiin, “Kum 1998 khan tla lo ila chuan Mizoramah kan intodelh mai ni loin, kan hralh chhuak tawh ang. Tui leh inkalpawhna kawngah pawh chuti tho chu a ni,” a ti.
19th. Thursday: Pu Ronald Sapa Tlau, INC candidate chu Mizoram atanga Rajya Sabha MP thar atan thlan tlin a ni. Election Commission of India (ECI) remruatna angin Mizoram Legislative Assembly-a MLA 40 te chuan Mizoram aiawh tur Rajya Sabha MP thlanna atan Legislative Assembly Secretariat-ah vote an thlak a ni. Pu Ronald Sapa Tlau hian vote 34 hmu in thlan tlin a ni a. Pu R. Ramkinlova’n vote 6 a hmu a ni.
20th. Friday: Mizoram State Compensatory Afforestation Fund Management and Planning Authority Governing Body chu an Chairman, CM, Pu Lal Thanhawla hovin Chief Minister Office Cabinet Room-ah an thu khawm a, an hnathawh tawh dan leh sum hman dan leh mamawh dan turte an sawi ho.
21st. Saturday: Ramhlun South branch YMA chuan NECS Cup 2014-a Ramhlun South local council team champion lawm nan Aizawl Civil Hospital-ah thisen unit 61 an pe, a petute hi mipa 55 leh hmeichhia paruk an ni.
22nd. Sunday: Zemabawk AL Road-a F.Lalenga te luah lai Assam type chu lungremin a chimpui. In chim lai hian a chhungah mi pakhat a awm a, mahse, hliam na lutuk a nei lo hlauh. In chim hi khawtlangin an senghawi nghal a ni.
23rd. Monday: Lunglei High Powered Committee (HPC) vice chairman S Laldingliana chuan Ngenrual, Thingfalah Agriculture department department in ‘Custom Hiring of Farm Machineries’ a hawng. Farm Machineries Custom Hiring hnuaiah hian loneitute hnenah Agriculture department chuan kum khat chhung loneitute tractor a hawhtir dawn a, an tih ṭhat viau chuan an neih hlentir dawn a ni.
24th. Tuesday: Synod Music Committee-in Kristian Chhungkaw Hlabu a buatsaih thar chu Synod moderator Rev. K.Lalhmuchuaka’n Synod Conference Centre-ah a tlangzarh. Hlabu-ah hian kum 2010-a Kristian chhungkaw hla inphuahsiaka hla thehluh zinga 302 dah a ni a, chhungkaw hla 184 leh inneih hla 118 a awm.
25th. Wednesday: Lunglei District Cooperative Union (LDCU) Ltd. chuan YMA sub-hqrs. conference hall-ah general assembly an hmang a, Lunglei HPC vice chairman S.Laldingliana’n a hmanpui.LDCU Ltd. hnuaiah hian thawktu pasarih awmin, president leh vice president bakah Board of Directors pariat an awm a; kum 2013-14 chhungin sorkar aṭangin cheng nuai 27/- an hmu a, Rs. 19,62,888/- an hmang ral a ni.
26th. Thursday: MBSE chuan HSLC leh HSSLC 2014 Compartmental Examination result a tichhuak. HSLC exam-ah exam beitu mi 334 zinga 154 an pass a, pass percentage chu 46.11% a ni. HSSLC Arts compartmental exam-ah mi 163 zinga 56 (34.36%) an pass a, Science-ah mi 55 zinga 29 (52.73%) leh Commerce-ah mi paruk zinga pahnih (33.33%) an pass.Compartmental exam-a pass-te nen hian kumina HSLC pass zawng zawng chu mi 12,630 an a, chu chu 68.38% a ni. HSSLC-ah a pumpuiah Arts-ah mi 6,020 (71.52%), Science-ah mi 1,843 (77.73%), Commerce-ah mi 449 (75.08%) leh Vocational-ah mi 205 (52.30%) an pass bawk.
27th. Friday: Industrial Training Institute (ITI), Aizawl chuan kumin hian kum 50 a tling a, an golden jubilee hi parliamentary secretary (LE&IT) Lt. Col. ZS Zuala hoin an lawm.ITI, Aizawl hi kum 1964-a din a ni a, kum 1974 khan tuna a awmna hmunah hian a building-te sak zawh a ni. Engineering trade 16 leh non-engineering trade panga a zir theih a, zirlai 400 vel an awm mek a ni.
28th. Saturday: Niawh¬tlang khuaa Pakiauva chuan a ṭhianpa Suithang¬a (52) chu a kâp palh a, Suithanga hi Aizawl Civil Hospital panpui a nih laiin a thi. Pakiauva leh Suithanga te hi an ramvâk dûn a, Pakiauva chuan Sui¬thanga chu sa emaw tiin ulhbun silaiin a kâp a, a bek veilamah a kâp fuh a ni.
29th. Sunday: Mizoram police leh BSF ṭangkawp chuan Raju Chhetry (37) s/o Mohan Chhetry, Chhinga Veng hnen aṭangin pawisa lem Rs. 1,07,000/- hû leh sapzu ûm 93 an man. Pawisa lem hi 1000/- leh 500/- note a ni.
30th. Monday: MNF party chuan Mizoram hmun hrang hrangah Remna Ni hmangin, inkhawm an buatsaih a, MNF president chuan Lungleia Mizo Hnam Runah a hmanpui a, MNF general headquarters-a hruaitu dangte’n khaw hrang hrangah an hmanpui bawk.MNF president chuan, “Kan duhthu a sâm emaw, sâm lo emaw, he inremna siamtute hi insawisel leh indem thei tumah kan awm lo. Pu Laldenga khan sawiselin dem se la, ama mawnga a hlim tihna a ni. Congress chu sorkar laipui neitu leh an phal leh phal lohin awmze nei ber zawk an ni,” a ti a; India sorkar leh hotute’n inremna thuthlung chu an sawi nêpin an sawisel ngai lo tih a sawi bawk.
Similar Posts:
- Kan President a rawn thleng e
- June 2009, Mizoram Diary
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- November 2016, Mizo(ram)Diary
- Republic Day report


text:
1Pasian deihna hanga Jesu Khrist sawltakpi Paul in, Ephesus a om misiangte, Khrist Jesu sunga a muanhuaite tungah: 2I Pa Pasian le Topa Jesu Khrist tung pana hehpihna le lemna no tungah om ta hen. 3Vanlam gama, Khrist sunga khalam thuphate khempeuh eite thupha hong pia i Topa Jesu Khrist Pasian le Pa kiphat ta hen. 4Ahang in, ama mitmuh ah ‘siangtho-a pau i ban loh nadingin leitung piansak ma-in ama sungah eite hong teel zo hi. 5Ama nopsakna le deihna tawh kizui-in Jesu Khrist tungtawnin tate a hong san theih nadingin – 6amah in a Itpa sungah eite hong piakkhong a minthang ama heh pihna pahtawi nadingin itna-in hong laitan kholhsa ahi hi. 7Pasian hehpihna kicing tawh kizui-in ama sisan hangin ama sungah tatkhiatna le mawh maisakna i ngah a, 8amah in pilna le theihcianna khempeuh tawh tua hehpihna kicingtakin eite hong pia zo hi. 9Tua ciangin amah in Khrist sunga a ngimsa ama deihna thuthuk, a lungkimna hoih tawh kizui-in eite hong theisak hi. 10A hun a cin ciangin a tangtung dingin vantung le leitunga na khempeuh lutang khat, Khrist mahmah nuai-a gawmkhawm ding ama tup ahi hi. 11Ama deihna banga a ngimna tawh kituakin na khempeuh a semkhia pa in a deihna tawh kizui-in a laitansa bangin ama sungah kote hong kiteelsa hi-a, 12Khrist sunga lametna a nei masa kote ama minthanna pahtawina ka suah theih nading uh ahi hi. 13Note hong hotkhiatna lungdamna-thu, tua thutak thu na zak khit uh ciangin note zong Khrist sungah hong kihuai khawm hi. Na up khit uh ciangin ciamtehna khat, hong kikamciamsa Khasiangtho-a kiciamtehsa na hi uh hi. 14Tua pen ama minthanna pahtawi nadingin Pasian neihsate tatkhiatna dongin i luah ding hong kamciamna ahi, khamkholhna ahi hi. 15Hih thu hangin Topa Jesu na up na uh le misiangte khempeuh na itna uh ka zaka kipan, 16ka thungetnate ah note hong phawk gige in no ading lung damkohna ka tawlnga nai kei hi. 17Eite Topa Jesu Khrist’ Pasian a minthang Pa in, amah na theihcian zawk nadingun pilna le kilaakna Kha note hong piak theih nadingin thu ka ngen den hi. 18Note hong sapna ahi lametna, misiangte sunga a minthang ama gouluah a kicinna le 19a um mi eite adinga tehpih bei ama vangliatna thupi na theih nadingun na lungsim mitte uh a kivaksak nadingin zong thu ka ngen hi. 20Misi pan amah a thawhkiksak lai-a vanlam gamah a taklam-a a tutsak lai-a 21ukna le thuneihna, vangliatna le gam-ukna khempeuh, tu khanghun bek hilo hong tung ding khanghun ah zong a kipia thei za khempeuh tungpek ah Khrist a, a zatsa thahatna mah ahi hi. 22Pasian in na khempeuh ama khepek nuai ah koih a, pawlpi adingin amah na khempeuh tungah lutang in seh khinin, 23tua pawlpi pen ama pumpi hi-a, na khempeuh, lam khempeuh-a, a cingsakpa’ kicinna ahi hi.
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text:
Roman Mimal kaihkhop na hang in khua sung teng mi dim khin hi. Jew te i a pawi uh zong tawh ki tuak khawm a hih man zong ahi hi. Khan tuam nei ahi ganhing buk te bek Zeisu suah nang a om hi. Mazih in naungek no pen a nem nilnel puan tawh tuun in gan annekna kuang sung ah a sial hi.
Zeisu hong suak in singlam teh tung ah hong si aa nithum khit ciang in hong tho kik hi. Kamsang pa leh Pasian tapa hihna tawh leh thukhen kumpipa in hong pai kik ding hi.
Piancil 3:14-24 Zeisu hong suah nang thu a genkholna leh Mangmuh na sung ah Santan tung’ gualzawh na pengkul tumna tawh hong tuak suk kik ding hi.
Zeisu suahni a hi thei ding nimit te.
Zeisu hong suak zo hi bawngkuang sungah.
Tucing te in Zeisu naungek suaktung bang in mu hi.
Anung laimai tung a thute:
Bethlehem ah Zeisu suahna
6 Bethlehem khua-ah a tam sungun a nausuah ding hun hong tung hi. 7Zintun’na ding mun dang khempeuh mi dim khinta ahih manin ganbukah tung uh a, a tacil ahi ta pasal khat nei-in, puan tawh tunin gan annekna kuang sungah a sial hi.
Luka 2:6-7
leh
Jesuh Khrih A Suahna Thu
1:18 Jesuh Khrih a hong suahna zia hih bang ahi hi. Mary pen Josef-a’ dingin zuthawl piaksa hi a, ahi zongin a kiten’ taktak ma-un Kha Siangtho in amah a gaisakna thu Mary in a thei hi. 19 A lawmpa Josef pen a manin a gamta nuam mi khat ahih manin a lawmnu maizumsak nuamlo a, kuama theihlohin maksim dingin a ngaihsun hi. 20 Ahi zongin hih bangin thu a ngaihsut laitakin a mang sungah Topa’ vantung mi khat hong kilang a, “David suan Josef aw, Mary sunga nau pen Kha Siangtho in a gaisak ahih manin amah ten’pih ngamlah kei in. 21 Amah in tapa khat hong nei ding a, tua tapa in ama mite a mawhna uh panin honkhia ding ahih manin ama min dingin Jesuh na phuak ding hi,” ci-in thu a gen hi. 22 Topa in kamsangpa tung tawnin a gensa thu a tun’ theihna dingin hih thute a piang ahi hi. Tua a genna-ah,
23 Nungak khat gai-in tapa khat nei ding a, ama min dingin rEmmanuel kiphuak ding hi,” ci hi. Emmanuel a khiatna in, eite tawh Pasian hong omkhawm hi, a cihna ahi hi.
24 Josef zong a khan’lawh ciangin Topa’ vantung mi’ sawl bangin a zi a la hi. 25 Ahi zongin tua tapa a suah hun dongin a zi luppihlo a, a suah ciangin a min dingin Jesuh a phuak hi.
Matthai 1:18-25
Hih unit sung ah a dang sinna te:
- Vantungmi Gabriel in Zeisu suah nading thu Mary tungah gen, Luka 1:26-38
- Mary kiangah vantungmi Gabriel hawh hi, Luka 1:39-40
- Elizabeth kiangah Mary hawh, Luka 1:41-45
- Mary in Pasian tungah phatna lasa, Luka 1:46-56
- Joseph mang sungah vantungmi khat kilang, Matthai 1:18-25
- Bethlehem khua ah Joseph pai, Luka 2:1-4
- Mazih lano tung tuang in Joseph tawh khualzinna, Luka 2:5
- Naungek no Zeisu hongsuak, Luka 2:6-7 leh Mate 1:18-25
- Tucing te’n encik uh hi, Luka 2:8-12 leh Luka 15-20
- Vantung mite’n hong suak Zeisu hang in Pasian phat uh, Luka 2:13-14
- Zeisu ni 40 a cin ciang in Biakinn pi ah vaap na, Luka 2:22-24
- Simeon in Zeisu thupha pia, Luka 2:25-35
- Kamsang nu Anna, Luke 2:36-38
- Mipil thum te Zeisu zong dingin nisuah na lam pan khualzin uh , Mate 2:1-2
- Mipil thum te Herod kiang ah vahawhna, Mate 2:3-8
- Mipil thum ten aksi pi zui uh, Mate 2:9-10
- Innsung ah Zeisu naungekno khat, Mate 2:11-12
- Joseph in Zeisu Egypt gam ah taikhiatpih, Mate 2:13-15
- Herod Mangpipa- Zeisu thahding asawm masak na, Mate 2:16-18
- Egypt gam pan Nazareth khua hong ciahkik na, Mate 2:19-23
- Kum sawmleh kumnih apha Zeisu thu, Luka 2:41-52
- Singlamteh hongpai laiding hi, Luka leh Mate sung ah sim in


text:
THE KINGDOM OF CHRIST
By: Samuel L Songate
(Message shared at the Unau Joint Fellowship Pune Pre-Christmas Celebration at UBS, Pune on 19.11.2016)
Scripture: For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace, There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. (Isaiah 9:6-7/NKJV)
Introduction: The above passage talks about the future kingdom of Christ. It is a prophecy made by the prophet Isaiah who lived during the 8th Century BC (i.e. about 700 years before the birth of Christ). Base on this and with the help of other passages from the Bible, I will attempt to present to you the nature of the Kingdom of Christ, how it is different from the kingdoms of this world, and how we can be a part of that Kingdom. Continue reading
Sukdamna Rawngbawlna ah Thlaihrik thatna a hmang
South Africa rama pastor pakhat chun sukdamna rawngbawlna a thawna ah thilhring thatna insecticide chikhat Doom an ti chu mipuihai a thut khum. Hieng thil a hmang hi dem hlaw vieu sienkhawm ama chun HIV le cancer natnahai sukdamna dinga Pathienin an hriettir ani thu a hril.
“Pathien ropuina dinga kan thaw a ni a. Mihaiin Pathien thilmak thaw hi hmuhai sien kan nuomna lei a nih. Pathien le chun iengkim thaw thei ani zie suk lang kan tum a nih” tiin Pastor Lethebo Rabalago, Limpopo biela Mount Zion General Assembly kohrana rawngbawltu chun a hril a nih. Continue reading
A nuhmei le chêngkawp nekin Jail runthim a thlang lem!
Thuvarhai hin nuhmei chungchang a hril nasa em em a, pahni hang tarlang ei tih. “Nuhmei ringum chu a pasal ta dingin lallukhum ana,” (Thuvarhai 12:4) tiin a hril a. Chun hmun dang ah “Nuhmei hrangsie le in liena um nek chun, inchung sîp kilkhâwra cheng chu a ṭha lem.” tiin a hril nawk bawka. Nuhmei sie le nuhmei ṭha hi kar hla tak an nih.
Nuhmei ṭha le ditum chu an thlawi hnung khawma tlangval ṭha lai khawm an la kuoi thlûk duol duol thei a. Lal Edward VIII khawm khan ram nitla senglo chunga lala ṭhung nek chun a hmangai em em nuthlawi ṭang bêl a thlang lem hlau a ni kha!
Hien gang khawpa nuhmei ditum in pasal an dit dit an kuoithluk zung zung laiin Kansas City, Kansas a um kum 70 a upa tah Larry Ripple chun a nuhmei le in sunga chêng hmunkhat zing nekin jaila um a thlang lem ta tlat el. Continue reading
Russia Dan Tharin Sakhuo Zalenna a Khuokhir
Russian President Vladimir Putin chun kar liem ta khan biekin puotienga Chanchin Tha rawngbawlna hrim hrim khapna dan an suo a, chuchu Soviet ram kawidar hnunga mihriem zalenna khuokhirna Dan khau taka hriet a la nih.
Great Commission Media Ministries a an president Hannu Haukka in a hril dan chun, “Hi dan thar hin 1929 laia Soviet Union anga zalenna inkhuokhirna ani a, tuhin khang hun lai ngirhmuna thuoikirin ei um nawk an tah,” tiin a hril.
Sawrkar thiltum tak chu rawlrala chetna le sakhaw kulmukna taluo laka inthawka invengna dinga siem hi Russian Parliament a Upper chamber khawma a remti pui ta nghe nghe a nih. Hi dan hin sawrkar hrietpuina a biekin sunga hai tilo a chu sakhuona thil hrim hrim hrildar khap hmak a nih. Continue reading


text:
Nghakhlel taka ka lo thlir chu a liam ve leh ta.Ka thil chhinchhiah tlem ka lo hrilh ve ang che u. Heng ho hi kan bazarna a ka hmuh ve anih hi..Mipa ahnih bazar chuan leitur a vang duh khawp mai.
He dawr hi kawng sir maia awm a ni a,,mahse a thianghlim ve khawp mai...
He parbawr hi thil tui tak pahnih ah ka chhuuah a,,en zel phawt la..
Khing ka rawn tarlan bakah khian thil dang tam tak nen chaw kan ei khawm a, kan hlim hle,...
Hei hi ka siam a ni a, parbawr chu ka rawt sawm a, vawksa thau ka rawt sawm nen ka pawlh a, hmarcha hmui ka pawhl leh a,a va tui, mahse a dai chuan a tui miah lo a nia. :D
Please Don`t Try This At Home!!!
Delhi lam leh Jaipur lam te, Kolkata leh Guwahati bakah Aizawl/ Mizoram lam chuan min wish tha a, Dehradun pawh an che tha. Mahse Shillong-a ka thiante erawh an che nawi,,min rawn wish thelh vek,min wish tu ten...
Phone call hmanga mi rawn wish hmasa bert chu LD-i a ni a, message chuan thianpa Malsawma, Message thlum tak hmang chuan Sangpuii`n rawn ti hmasa ber a, Facebook ah chuan Robert-a`n ran ti hmasa ve ber a, Facebook message huan Kui Gangte, ka thianpa Noida mi in.Delhi a Nunui chuan ka hrilh hnuah min wish tha leh.Way ro SMS lam pawhin min rawn wish a... :D
Thilpek pawh ka dawng ve a sin. Ka thianpa Robe hian ka duh hriain Tuborg min pe a, a chungah ka lawm khawp mai , mahse min pe advance. Chuan, kan Librarian pawhin ka Birthday ni a ka kal loh chhan min zawh hnuah Chocolate min pe ve a, ka lawm khawp mai.
Min wish lo langsar zualah ka roomate pa, Marja, Delhi Thangpuii, leh Shillong lam...:D:D:D:D
Chp 645. Throwback Thursday #1 - Hostel Parties - One of the fondest memories I had as a child was growing up in a boarding school and having a "hostel party" with my friends. This was before my Montfort ...
21 hours ago


text:
Misual a luh a khat viau na chungin, rilru a vei zawng2 in post ve leh chawm mai teh ang. Post tlem lai a ni bawk a Admin ten an hrethiam em ang chu. Enge misual te ngaihdan phei chu ka hre lo.
Music kan tih hian thil tamtak a kawk thei awm e, rimawi/ ri-ngaihnawm te pawh a tih theih ang chu. Bengchheng a lo nih theihdan te, ri-hnawk a lo nih theih dan lam chu a music style/genre/mood a zir in a danglam thei viau awm e. Mihring te hian kan lung ti leng tu, min tihlim tu, min hnem tu leh thlarau nun kaihruai tu atan te pawh Music hi kan hmang nasa ta viau mai.
Music han tih mai hian, a huang a zau duh viau maithei, mi thenkhat tan a pawisa in thlep ri(harness sound of folding cash) an tih mai te pawh rimawi lutuk tak mai a ni thei tlat. A ngaithlatu a zirin a danglam viau maithei mahse tun a mi kan sawi tum erawh hi chu zai lam leh rimawi hmanraw tum lampang leh a kaih hnawih te a tih theih ang. Heng ang ho ah hian style/genre hrang hrang, classical atanga jazz/blues(negro spiritual) te. Celtic atanga gothic / strings leh symphony/orchestra leh metal chi hrang leh a dangte pawh an ni ang.
Kan sawi tum ah lut dawn ta ang i la, mizo te hian kan thlahtu te chu khawchhak lam ho ni turah rinna lian tak kan nei a, structure/colour/culture(anthropological/linguistic approach adt adt) atang a teh in a ni kan ti thei ang. Chutiang chiah chuan music hi in thlah chhawn tur ang chi in dah ta i la, a khawi hi nge Leikapui style kan tih tak hi ni ang. Hla hlui thenkhat(ti ila) leikapui style kan tih ang chi ho hi han en hlawm ta ang i la. Hla tam zawk lo chhuahna hi radio leh tape recorder awm hnu a chhuak deuh vek an ni ti ta i la kan ti sual awm love. Mahse chung ho ah chuan enge kan ngaihthlak thin ti ta i la, sap hla a nih loh chuan Vai hla a ni ngei in a rinawm. A chhan chu kan pi leh pu te khan cassette record player ang chi te leh musical notes(tonic/staff) han dah thatna tur leh kan han zirna tur chi an nei tlat lo. chumi avang chuan sap hla leh vai, latin lam te poh a awm maithei, ang chi ho kha kan nu leh pa, pi leh pu te ngaihthlak tam ber kha a ni lo thei lo. chumi chuan loh theih lohin saptha swaras(vai classical note) leh 7 notes tuna kan hman lai mek te hi an ngaih thlak tur a a ni ta a ni. Chung notes ho hmang chuan hla an phuah ta a kan hla neih zawng2 deuh thaw hi chutiang notes atanga siamte chu an lo ni ta a.
Khing kan han sawi ah te hian kan thlahtu te ti ta ang i la,kan an pui mongoloid/chinese te poh an ni thei ang, khing ho khian music notes hrang an nei ve a, chutah chuan tuna note F leg B (tonic a f leh t) hi an nei ve lova note 5 chiahin hla an siam thin tihna a ni. Hemi avang hian leikapui kan tih 7 notes a siam ho hi keimahni music nilovin hnamdang atanga kan lak a ni thei mai a ngem?
Han thlir let in sap(boss) nilovin vun var i ti teh ang, lo luh hma hla ang chi ho ‘lera zai’ tihte pawnto hla adt adt ang chi ho ah reng2 hian F leh B note hi a awm mang tlat lo. Chuvang chuan tun a leikapui kan tih hi keimahni music a nilo a tih theih mai a ngem? Tuna hetiang hla leikapui han tih theih tur chu Pu Ngurthangvela hla ho deuh chauh hi a ni mai awm e. Pu Ngurthangvela hian hei hi a lo hre reng em, nge ni a sap tawnga instinct an tih emaw sensori emtional values an tih atanga a phuah chhuah em ni ang? chu chu lo ni ta ang se, Keini thangthar te hian chumi chu hre lo chuan keimahni music chu kan lo hmusit ta em ni? Tawngkam mawi lo ni lo se leh min lo ngaithiam se, Hre ta ni i la, Pu Ngurthangvela hi hetiang hian an sawngbawl a ngem? tih te pawn ngaihtuah a ti thui viau mai. Kan lunglenna te hi kan lo hai tawh reng mai hi a ni anga, A sawisa thin tu te hi mawl luat(tawngkam na nilovah) vang a tih theih mai a ngem?zawhna a tam thei hle mai………………….Thuziah thiam loh a lei ah a sei ta……………………
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- Zai leh a kaihhnawih


text:
(Misual kan awm ta lo hi, kan hlim ta lutuk em ni? Kan chhungkua leh khawtlanga buaina hian chhumpui a a zintir a, kan kun tlawk tlawk a, mahni inthat kan pung a, kan phun ta nuaih nuaih mai.. Kan ram hian hlim a mawh ta hle mai. )
Archive for the ‘Luangliam’ Category
Misual kan awm ta lo em ni, kan hlim lutuk em ni?Saturday, June 25th, 2016
Ka Ngaihtuahna a Awm Thin ThenkhatMonday, January 4th, 2016
1. Hmangaihna hian chatuan a daih a, zaidamin dawhthei viau mahse hremna pawh a neive thin tho mai.
2. Mipa chuan hmeichhia a zah tur a ni a, chutih karah hmeichhia chu zah turin a khawsak a ngai ve bawk.
3. Mihring che muang tak mai thiltihpui an hreawm duh phianin a rinawm. Mihring che vawt vawt pawh an thiltih a phelh pheng phung duh hmel. Viak-ṭha tak erawh thatchhia an vang phian thung awm e!
4. One’s dream may falter but to give up is a failure.
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Kum 30 emaw lai kalta a mi kha!Wednesday, December 9th, 2015
Hun a liam hnem leh ta, kum 30 emaw lai a herchhuak ve tader mai. Tlangval tuai tir ka ni a, Kawlthei huanah chuan nula hmeltha eltiang ka chhai ve khat khat thin. Thianzaho-in kan kal a, an in luah a lian lemlo bawk a pawn lama thu tawkte pawh an awm nawk thin.
Kulikawn a ka pa in a ka khawsak ve lai a ni a, ka pindan chu a kil ber bangpui chhaklam ring a ni. Tah chuan a thian nen tumkhat chu anlo leng a, a bianga ka fawhsak ka intihtheih rilruk zia maite kha aw. Tichuan hun a lo liam ve zel a, induh tawn viau e tilo chuan kan karah thuleng a awm ta. Ka thian kawmthin ber pakhat chuan ngaihzawng dang nei anga min hrilh chu na kati em em mai a, awmngaihna pawh ka hrelo. Tun hnua ka ngaihtuah leh hian, “tinge amah thuchiang zawhna chang kalo hriat loh,”tiin keimah leh keimah ka insawh thinrim fo reng a ni. (more…)
Ka Nunkawng Kaihtawi!Thursday, December 3rd, 2015
Naupan laia Shillong a sikul kal thin han nih ve takah chuan a khaw hming ngawt mai pawh hian lung ati leng a, chutih lai a pawlrualpuite min ngaih tir leh thin. Kumpinu-in India a awplai a an hmunpui pakhat a lo nih thinna khan hlutna siamin, belhchian pawh a dawlna chhan niin a lang. A ram neitu Bakthak (Khasi) ho hi an tribal nihna tam takah la lang thin nachungin, kum tam tak Kumpinu thutchilh an nihna a hriat theih viau thin awm e.
St. Anthony’s High School-ah ka lut thin a, Don Bosco hostel a ka insuan luh hma zawng chuan ka pa u, ka ni Biaknemi, w/o Paul Z. Hauhnar (fam) te in-ah ka khawsa thin a, Laitumkhrah, Beat House ral lehlam, Bakthak ho Presbyterian biak in chhak chiahah, Meena Cottage chu ka awmna thin a ni nghe nghe.
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In ennawn fo avan tha em!Sunday, May 10th, 2015
Ngaihtuah chang ka ngah ta hle mai, ka ngaihtuah nasat poh leh “Mizo” intite kan lo racist zia hi zahtlak ti khawpin ka chiang tawlh tawlh mai chu a ni e. “Mizo” inti-te aia racist hi HITLER bak kha an awm dawn em ni chu le aw, ka ti deuh hial thin bawk.
Mongol thlah hrang hrang indo reng mai huikhawmtu leh ram pakhata dintu, Temujin (Chinggis Khan) kha chuan, an chak theih zawknan a hmelma (a chipui Borjigin tribe nilo) pawh a generalah hial a dah duh a nih kha mawle. Keini “Mizo” intite hi chuan, “Mizo” intiten kan chipui nireng si pawh an awmna ram a danglam vang a an identity a danglam-in emaw, an hnam bil tawng an la hman vang hian “Mizo pawh inti duhlo” kan ti leh mai thin nia mawle.
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Thil Tha Entawn ila a Thalo Chu Paih Ngam ilaMonday, October 20th, 2014
Indiana state, USA a Mizo hruaitu pakhat, pu Rodinga chuan kum hmasa lama Mizo Day-ah khan “Mizo tawng hmangte hi majority kan ni a, a hmang velo minority-te hi huikhawmtu kan nih a tul,” tia a sawi kha a dikin a tha ka ti em mai a tannan kan hmang ang e. A ni chiah lah taka, a majority chuan u zawk chan changin minority chu nau ang a an vuivana pawh ngaihthlak sakin huikhawmtu a nih a tul takzet.
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CHHÎNG ZO CHE AN AWMLO!!!Tuesday, September 16th, 2014
Ka awm a nawm loh in min awmpui a,
Ka damloh in min duatin min dawm tlat a;
Ka khawhar hlauin ka kiangah i awm reng a,
Ngaihsak ka ngaihin min ngaihthah ve ngailo.
Ka bawrhsawm laiin min bawihsawm reng thin a,
Ka thlantui leh i mittui inpawlh chial mai te!!
I kut lum vang vang lo dam zia leh hlut zia te kha
I kuah vawng vawng kha ka van ngai ber mai em!
(more…)
Chhulkhat chhuak inenhranna hi!Saturday, August 2nd, 2014
Zohnahthlakte hi hnam hrang engemaw zat awmin, khaw hrang leh rampui hrang pathum – India, Burma, leh Bangladesh-ahte awmhmun nghet tun hma atangin kan khuar a ni. Kan awmna tlang a zirin kan in kohna, kan identity pawh a hrang thliah hlawm a, chutiang bawkin hnam hrang hrang kan nih angin kan tawng hman pawh chi hrang a tam hle. Hnam hlawm lian deuhte chu: Paite, Hmar, Thadou, Mara, Lusei, Zahau, Lai, leh Ralte te kan ni. Chu’ng hnam hrang hrangte chu mahni tawk a chapo leh mahni chi nilo diriam hmang, kan pi leh pute hunlai atang tawh a inkoh elna, hmuhsitna tawngkam inthlak ching kan ni. Zohnahthlak hnam tlemte ten, hetiang kan chinna chhante chu: chhut thui loh vang, intih vei vang, leh ngaihsam tak a kan chapo vangte niin a lang.
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LALPA A LAWM LOMonday, July 28th, 2014
Ni 25.07.2014 zân khan Pianchampha phak lâwm zo thalai thenkhatin Zampuimanga thlan bulah boruak thengthaw an lo va dawngve a, an lo hlim ve viau tepawh a ni mahna le, an mit meng te pawh a lo zim deuh tawh pawh a ni maithei e, kawngpui phah bak zawh liam in, a tam zawk an boral ta a. A zialo takzet mai. Ka tawrh pui hle ani!!!
An chetsual dan leh thih chhan thu lêngvel ah; thenkhat, in ti fing fâl leh in ti fel fâl deuh ten “Awm loh natur a kan awm in, kan tih loh tur sual kan ti thin” ti in tawngkam feikibar nen an lo khawh zui zuai zuai mai pek a. “Sualna nei lo chuan dêng rawh se” tih Bible chang hmanga den let siahsiah mai tak kha ka nap hlawm!!! Ka ti ta lem lova.”Mi vanduaina diriamtu chu hrem lohin a awm lo ang.” (Thufingte 17:5) tih châng te hi kei ni erawhin vawng reng ila a tha hle. (more…)
TUN HUN HIFriday, June 27th, 2014
“A pawimawh ber chu hei hi a ni,
Kan ngaihhluta kan thiam ngai,
Nakin huna kan awmdan tur hriltu tur,
Tun hun hi.” – Vincy Chhangte
Hun leh tufawnin tumah a nghak lo. Saptawng chuan Time and tide waits for none tia kan hriat lar hian a sawi tum ber chu – mihring tumah hi hun kallai chelh ding tur khawpa ropui leh chak an awm lo – tih hi a ni. Hun hi mihring rohlu ber te zinga mi a ni. Thenkhat chuan hun hi nunna tluk hiala hlu a ni, an ti thin. Enge nunna chu? Boruak thawk luha thawk chhuah leh ringawt hi nunna a tling em? Engtinnge hun chu kan sawifiah tak ang le? Nobel Prize dawngtu German thawnthu ziaktu Thomas Mann chuan a thawnthu The Magic Mountain ah chuan heti hian a ziak: “Hun kan tih hi enge ni le? Hun chu thuruk a ni – khawih theih leh hmuh theih loh, mahse thil ropui ber a ni si,” tiin.
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Monday, January 11, 2010
President G.W Bush Sihni Hlun John Farren An Tlaih
US President G.W Bush sihni a rak tuan balmi John Farren (57) cu a nupi that a timh ruangah cacawn nithum ni ah an tlaih tiah New Canaan palik zung nih an thanh. Hi ni ah a nupi a velh i innpawng nih 911 an auh. Palik nih an chuahhnawh tik hna ahcun a nupi cu thi lawngte a si. Hi kongah upadi zung lei nih biachahnak tuah a si rih lo.
(Ref: CNN)Tam deuh rel a duhmi nih Hika link ah rel khawh a si.
Posted by L.VanBlian_blogpost.com at 4:32 PM
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text:
Rínhlèlhna rêng rêng chu Krista aṭanga chhuak a ni ngai lo. Rínna chu tìhderthãwn a nih theih nân Setana’n ringtûte rilrû-ah rínhlèlhna a tuh ṭhîn a, chû chu Kristâ zârah hneh theih a ni.
Pathian ringlotûte ngaihdanin mi tamtak a tibuai ṭhîn a, Kristian nunkawnga mitharte hi an ni bîk nghê nghê ṭhîn. Bible-ah hian thil tamtak an hrilhfiah theih loh leh hriat pawh an hriatthiam loh a awm a, Setana chuan Pathian Lehkhabu hi Pathian hnên aṭanga puanchhuah a ni tih an rinna tihderthãwng tûrin hêng thilte hi a hmang a ni. “Engtín nge kawng dik chu ka hriat theih ang? Bible hi Pathian thû a nih takzet chuan, engtin ne hêng rinhlelhnate leh buainate aṭang hian ka fihlîm ang?” tiin an zâwt ṭhîn.
Pathianin kan rinna nghahchhan tûr thil fiah tâwk tak pe lova ring tawp tûrin min ti ngai lo. A awm ngei zia te, A nungchang te, a thu dikzia te zawng zawng hi kan hriat theihna tûra dinchhuah a ni a, hê hriattîrna hi a tam hlê a ni. Chutichung pawhin Pathianin rinhlelhna A tibo chuang lo. Ka rinna chu thil entîr chhinna mai maia innghat lovin, hriatchianna chungah a innghat tûr a ni. Ringhlel duh mi chuan hun remchâng a hmû ang a, thutak hre duh takzette erawh chuan an rinna nghahchhan tûr thil chiang tamtak an hmû ang.
Rilru famkim lote tân Rilru Famkimpû nungchang leh hnathawhte chu hriatthiam rual a ni lo. Chû Mithianghlim chu lehkha thiam ber leh zir sâng ber tân pawh thurûk a la ni reng tûr a ni. “Pathian chu a zawnin i zawng chhuak thei em ni?” Van tluka sâng a ni a, enge i tihtheih? Hremhmun âiin a thûk zâwk a, enge i hriat theih?”1
Tirhkoh Paula chuan, “Pathian finna leh hriatna ngahzia chu a va thûk êm! A rorêlnate chu hriat theih rual leh, A kawngte chu chhui theih rual a va ni lo êm!”2 a ti a. “Chhûm leh thim chhah mup hi A vêlah a awm” mahse “felna leh rorêlna fel chu A lalṭhutphah nghahchhan a ni.”3 Min kaihhruai dan leh A chêtna anga min chêttîr A tumzia chu kan hre thui thei hlê a, chutichuan, hmangaihna dai thei lo leh zahngaihnain thiltihtheihna tãwp lo an zawm a ni tih kan hria ang. A tumnate a tam ang bawkin kan ṭhatna tûra thil hriat tûr chu a tam a ni tih kan hrethiam thei ang. He mi bâkah hian Engkimtitheia kut leh hmangaihnaa khat thinlung chu kan la ring cheu tûr a ni.
Pathian thû chuan, A Siamtu Pathian nungchang angin mihring hriatthiam sên rual loh thurûk chu a entîr a. Khawvêla sual luh ṭanna te, Krista mihring channa te, piantharna te, thawhlehna te leh zirtûr dang tamtak Bible-a mîte hi mihring rilru hrilhfiahna tûr leh hriatthiam vek tûra thurûk thûk lutukte chu a ni. Mahse Pathian thurûk chu kan hriatthiam theih loh avangin rinhlelh nân kan hmang tûr a ni lo. Khawvêlah pawh hian chanchin hriat phâk loh, a teh pawha kan teh theih loh khawpa an chanchin kan hriat lohten min hual vêl a. Nunna tlâwmber anga langte pawh hi mifing berte pawhin an hrilhfiah zawh loh khawpa hriatfiah harsâ an ni. Khawiah pawh hian thilmak kan hriat phâk loh a awm. Thlarau lamah pawh thurûk kan teh phâk loh kan hmuh chuan mak kan ti dâwn em ni? A harsatna chu mihring rilru tlinlohnaah leh a zîmnaah hian a awm a ni ber mai. Pathian chuan A lehkhabuah a nungchang tihlan chianna tâwk min pê a, chuvangin A thurûk zawng zawng kan hriatthiam theih loh avangin A thû chu ringhlel mai tûr kan ni lo.
Petera chuan Pathian Lehkhabuah hian, “Thu hriat har tak takte a awm a, chûng chu mifing lote leh mi nghet loten, Pathian Lehkhathu dang ang ngai kãwi angin an ngai kãwi a, mahni leh mahni an intihboral phah ṭhîn,”4 a ti a. Pathian Lehkhabua thil harte hi Pathian ringlote chuan Bible hnial nân an hmang ṭhîn a, mahse chuti zâwng chu ni lovin, Pathian thâwkkhum a nihzia an tilang chauh zâwk a ni. Pathian chanchin chuang lovin kan hriatthiam mai tûr thil dang chuang ta se la, A ropuina leh a lalzia mihringten hre thei mai sela chuan, Bible hian Pathian thuneihna diklotheilo chu a nei lovang. A thu rilna leh a thûk êm êmna tak hi Pathian Thû a ni tih rinnghehtîrtu a ni zâwk tûr a ni.
Bible chuan tluang tak leh famkim takin mihring thinlunga chaknate leh mamawhnate ang zêlin thutak chu a tilang a, chû chuan rilru suangtuahna sâng berte pawh mak tia siamin a hîp a, mimãwl berte leh thiam loberte pawh chhandamna kawng a hmuhthiamtîr ṭhîn. Mahse hêng thutak sawi mãwltêtê hian thutak, huamzâu tak, mihring theihnain a hriat phâk bâk, Pathian sawi a nih avanga kan âwih mai tûrte an nei. Chutichuan, tlanna remruatte chu kan tân a lo chiang a, mitinten Pathian hnêna simna kawngah leh kan LALPA Isua Krista, Pathian ruat anga chhandam an nih theihna tûra rinna kawnga kailãwn an hmuh theih nân a ni. Mahse hêng thutak awl taka hriatthiam chhûngahte pawh hian, A ropuina inthup zawngtûte tân chuan, rilrua ngaihtuah chhuah zawh rual leh, ṭhahnemngai tak leh rinna nêna thutak zawngtu tak zette hmuh theihin a awm. Bible chu mîin a chhui ngun poh leh Pathian nung thû a nihzia a hre thûk ting mai a, mihring ngaihtuahnate chu Pathian inhriattîrna ropui tak hmâah chuan a kûn ṭhîn.
Bible thutakte kan hrechiang kim thei lo tih chu, tãwpchinnei chuan Tãwpchinneilo rilru chu a phâk vê lo tihna chauh a ni. Mihringin amâ hriatna tawitê chuan Engkimtitheia tumna chu a hrethiam phâk lo.
A thurûk zawng zawng an teh phâk loh êm avangin ringhleltute leh Pathian thuawihlohte chuan Pathian thû an duh lova, Bible ring inti zawng zawng pawh hê ngaihdanah hian an bãng bîk lo. Tirhkoh chuan, “Ûnaute u, fîmkhur rawh u, chutilochuan Pathian nung chu bãnsan tûrin in zîngah tû chhûngah pawh rinlohna thinlung sual a lo awm dah a nge,”5 a ti. Bible zirtîrna ngun taka zir leh “Pathian thuril”6 chhiar chu, Pathian Lehkhabua tihlan a nih chhûng chu a dik a ni. “Thil inthùpte chu LALPA kan Pathian tã a ni a, chûng thil tihlana awmte chu kan tã a ni.”7 Enchianna rilru tikawitu erawh chu Setana hnathawh a ni. Bible thutak ngaihtuahna chu chaponain a pawlh a, an duhzâwng anga Pathian Lehkhathû rêng rêng an hrilhfiah theih loh chuan an ngaithla peih ṭhîn lo. An tân Pathian thu thâwkkhum hre lo an nih chu a zahthlâkin a tlâwm thlâk lutuk a ni. Pathianin an hnêna thutak tihlan hun a tih thleng khân an nghâk duh lova. Pathian Lehkhabu hrethiam tûrin an mihring finna tâwk hlêin an hria a, chutia an hriatloh chuan a thuneihna an ring ṭhîn lo. Rinna thûa hrilhfiahna tamtak leh zirtîrna lãr takte hi, Bible aṭanga lâk niawm takte pawhin a lang thei, mahse zirtîrnaah chuan ṭanchhan an nei ṭhîn lo tih hi a dik hlê, thâwk khum thu kalh a ni zâwk ṭhîn. Hêng thilte hian mi tamtak rilru a rinhlelhhtîrin a tibuai ṭhîn. Eng pawh nise, Pathian Thû a puh theih lohva, mihring kalsual vang chauh a ni zâwk.
Thilsiamte tân Pâ leh A hnathawhte hriat theih vek a nih a, chû chu an thlen tawh chuan, an tân thutak hmuhchhuah te, hriatna lama ṭhanna te, rilru zauna tûr te a awm tawh chuang lovang. Pathian a sângber tawh lovang a, mihring pawhin a thlen tûr ang chu thlengin hmasâwnna a tãwp ang. Chutiang a nih loh avangin Pathian chu i fak ang u. Pathian chu tãwpchin nei lo a ni a, Amahah chuan “finna leh hriatna ro zawng zawng a awm.”8 Kum khuain mihringte chuan an zir reng ang a, mahse a finna te, A ṭhatna te leh A chaknate chu a tãwp ngai lovang.
Pathian chuan hê damchhûng pawh hian A thûa thutakte chu A mîte hnênah tihlanin awm zêl se A duh a ni. Hê finna neih dan hi kawng khat chauh a awm. Thlarau tihvãrna zârah chiah hian Pathian Thû hriatthiamna kan nei thei. “Pathian thilte chu Pathian Thlarau vêk lo chuan tûman an hre lo.” “Thlarau chuan engkim A chhui chhuak sî ṭhîn a, Pathian thuril pawh.”9 Chhandamtun A zirtîrte hnêna A tiam chu, “Thlarau dik tak chu a lo thlen hun chuan thutak zawng zawngah chuan a hruailût ang che u. . . . Ka tãa mi a lã ang a, in hnênah a hriattîr dâwn sî che u a,”10 tìh hi a ni.
Mihring hian an ngaihtuah theihnate hi hmang vê se tìh Pathian chuan A duh a, Bible zir ngunna hian thil dang, zir nguna âiin rilrû a tichakin a tisâng thei zâwk bawk. Mahse ngaihtuahna Pathiana neihna—mihring chakohna leh famkimlohna thûah erawh kan fimkhur tûr a ni. Kan hriatthiamna hi Pathian thûah hliahin awm lo sela chuan, thutak mãwl bere pawh hrethiamin, naupang mãwlna leh rinna te, zir châknate neiin Thlarau Thianghlim ṭanpuina kan ngên ang. Pathian chakna leh finna hriat theihlohna chuan inngaihtlãwmnain min rawn hnehin, zahna leh hlauhna thianghlim tak nêna A kianga awm tûr angin A lehkhabute kan kêu tûr a ni. Bible kan hnaih hian, ngaihtuahna chuan mahni âia thuneihna sâng zâwk a hrechhuak tûr a ni a, rilru leh hriatna pawh, “Awma ka ni”titû ropui hmâah chuan a kûn tûr a ni.
Thil tamtak harsa leh fiah lo anga lang, Pathianin hrethiam duhtûte hnêna A tihchian tûr chu a awm. Mahse Pathian Thlarau hruaina lo chuan Pathian thûte kan bei fovin kan ngai dik lo thei a ni. Sâwtna awm lova Bible chhiar vaknate a awm a, kawng tamtakah chhiatna a ni thei. Pathian Thû chu zahna leh ṭawngṭaina tel lova kan bei emaw, ngaihtuahnate leh duhnate Pathian hnêna a kal ding loh a, A duhzâwng nêna a inrem loh emaw chuan, rilrû chu rinhlelhnain a khat ṭhîn a, Bible zirna ngei chuan rinlohna a tipung ṭhîn. Hmêlma chuan ngaihtuahna a thunun a, hrilhfiahna diklote a rawtpui ṭhîn. Eng hunah pawh mîten thû leh thiltiha Pathian nêna inremna an zawn loh chuan engtia zir sâng pawh ni se, Pathian thû an hre dik lo thei a, chuvangin an hrilhfiahnate pawm a hlauhawm a ni. Pathian lehhabuah a dik lohna hmuh tumte chuan, thlarau lam hriat theihna an nei lo. Hmuh theihna dik lo tak neiin thil fel leh tluang takahte pawh rinhlelhna leh rinlohna chhan tamtak an hmû ang.
An inthup pawh a ni thei, an rinhlelhna leh rinlohna chhan chu a tam zâwkah, sual duhna vang a ni fo. Pathian thu zirtîrnate leh khapnate chu thinlung chapo, sual duhtu leh a ṭûlna anga zawm duh sî lo leh, a thuneihna ringhleltûte tân chuan lawm rual a ni lo. Thudik man tûr chuan, thudik hriat châkna leh âwih duhna thinlung kan nei tûr a ni, chutiang rilru pûa Bible zir ngun zawng zawng chuan Pathian thû a ni ngei tih lanna tamtak an hmûin, thudik hriatthiamna—anmahni chhandamna tûra tifing thei an dawng bawk ang.
Krista chuan, “Tûpawh Amâ duhzâwng tih duh chuan, thu zirtîr hi Pathian tihchhuah nge Keimâ phuahchawpa ka sawi a hria ang,”11 a ti a. Thu hriatthiam loh zawh leh hnial hrât mai mai âi chuan, i hriatthiam sate kha ngaihven zâwk la, fiahna tam zâwk i hmû ang. Krista khawngaihnain tihtûr i hriat thiam sa chu ti la, tichuan i hriatchian lohte i hrethiamin, tûna i rinlhelhna pawh kha a tibo thei ang.
Mî zawng zawng tân hriatfiah theihna a awm—lehkha thiam sâng ber leh thiam lo ber tân pawh—mahni ṭawng ngeia hriatfiahna chu, Pathian chuan A thu takzia leh A thutiamte a dikzia chu keimahni ngeia fiah tûrin min sâwm a. “LALPA ṭhatzia chu tem chhin teh rêng u,”12 tiin min sâwm bawk a. Midang thusawi rin mai âi chuan mahni ngeiin kan tem chhin tûr a ni. “Dîl rawh u, an pê ang che u,”13 a ti a. A thutiamte chu A thlentîr ngei ang. A la thlãwn ngai lova, a thlãwn thei bawk hek lo. Isua kan hnaih a, A hmangaihna kim chu kan lawm chuan, kan rinhlelhna te leh chian lohnate chu A awmna êngah chuan a reh vek dâwn a ni.
Tirhkoh Paula chuan, Pathianin, “Thim thuneihna laka min chhanchhuakin, A Fapa hmangaih taka ramah chuan min kaitîr ta a,”14 a ti a. Tûpawh thihna aṭanga nunnaa lût tawh chuan, “Pathian chu mi dik tak a ni tiin a hming nemin a ziak,”15 thei. “Ṭanpuitu ka ngai a, ṭanpuina chu Isuâ hnênah ka hmû a. Mamawh tinrêng min pê a, ka thlarau rilṭâm tihpuarin a awm a, tûnah? Bible chu ka tân chuan Isua Kristâ inlãrna a ni. Engvangin nge Isua i rin? min tih chuan—Ani chu ka tân Chhandamtu Pathian a nih avang a ni. Engvangin nge Bible ka rin?—Ka thlarau tâna Pathian âw a ni tih ka hmuhchhuah tawh vangin,” tiin a hriattîr thei. Bible chu a dikin Krista chu Pathian Fapa a ni tih hriatpuina mahni ngeiin kan nei thei a. Thawnthu fing vervêk taka suangtuah chhuah mai zawng kan ni lo tih kan hria e.
Petera chuan a ûnaute chu, “Kan LALPA leh Chhandamtu Isua Krista khawngaihna leh hriatnaah chuan lo ṭhang lian rawh u,”16 tiin a fuih a. Pathian mîte chu khawngaihnaa an ṭhan len chuan A thu hriatthiamna fiah zâwk an hmu reng ang. Thutak thianghlimahte chuan ênna leh mawina thar an hmu reng dâwn a ni. Hmânlai aṭang tawh khân tûn thleng hian kohhran chanchinah hei hi a la dik zêl a, chutiang chuan a tãwp thlengin a dik zêl bawk ang. “Mifelte kawng chu khawvâr tûr êng, chhûn a nih thlenga êng tulh tulh chu a ni.”17
Mihring rilrûin Pathian rilru zawmin, thlarau thiltihtheihna tinrêng chu, chû ênna Bul nêna inzawm tûrin, rinnain nakin hnu lam tûr kan thlîrin, rilru ṭhanlenna chu kan hrethiam thei. Min tihbuaina zawng zawngah khân Pathian vênnaah tihfiaha awmin, kan lãwm thei tawh a, thil hriatchian harsate chu hrilhfiah a ni tawh ang. “Tûnah zawng dârthlalangah kanhmù riãi ruãi a ni, chutih hunah erawh chuan inhmatawnin a ni tawh ang, tûnah zawng a kim lovin ka hria, chutih hunah erawh chuan mi hriatkim ṭhin ang hian ka hre kim tawh ang.”18 _____ Source: http://www.thutak.com/pages/blog-article?r=WZPA611FUT
1 Joba 11:7, 8.
2 Rome 11:33.
3 Sâm 97:2.
4 2 Petera 3:16.
5 Hebrai 3:12.
6 1 Korin 2:10.
7 Deuteronomi 29:29.
8 Kolosa 2:3.
9 1 Korin 2:11, 10.
10 Johana 16:13, 14.
11 Johana 7:17.
12 Sâm 34:8.
13 Johana 16:24.
14 Kolosa 1:13.
15 Johana 3:33.
16 2 Petera 3:18.
17 Thufingte 4:18.
18 1 Korin 13:12.
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