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Senvon mipuiin New Life Trust an inpak
Senvon, Oct. 5, 2017, Virthli (ONP): Tulai hin hriselna leh inzawmin CCPur town anthawka 260 KM vela hla a um, Senvon khawsung nu-le-pa, mipuiin an inpak, an uongpui le mipui suk tlamuongtu a hril chu um chila hospital siemtu New Life Trust (NGO) an nih. Dr. Boi le a thawk chanpui Nurse hai, Lalpienglom Pulamte, Kholi le Laldinpui Joute hai chu Senvon mipui chun an inpakin, an chung ah an lawm tak zet a. Doctor le Nurse hai hi appointment tak tak ni naw hai sienkhawm Senvon mipui hai chun a mi suk thlamuogtu an nih tiin umpui zing hai sien an nuom hle thu an hril. Chun, Doctor le Nurse hai khawma Senvon mipui hai chung ah an lawm tak zet thu an hril ve. Asanchu, fak le dawn chi dang dang le an thei ang anga an thangpui ve hlak lei a nih. Doctor le Nurse hai hi Senvon khawsung chau niloin an khaw sevel hai khawma an thangkai pui tak zet a, Doctor le Nurse hai hi an fel em em a, an sin reng nisienkhawm ka sawl, ka kham tiloin nitin mi 30-150 inkar damnaw (patient) an en hlak a nih. Pathienni (Sunday) ti lo chu an chawl naw a, damnaw admit khawm a'n khat tawkin an um zing hlak a nih. Sûn le zân in a tul ang anga an thawk leiin mipui chun an chunga hin an lawm em em a. Doctor le Nurse hai hin instrument kim tak nei naw hai sienkhawm an nei sun sun hai hmangin damnaw hai chu an enkawl hlak a nih.


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Hiche chun amahon akaiyun; chuin athingpel akiput’in Lugu mun atiu, Hebrew paova Golgotha atiu mun chu jonin achedohtan ahi. Hikoma chun ama (Jesu) thingpel’ah akhenbeh-un… (Jn.19:17-18). Thingpela mitha hi Persia ten ana pohdoh u ahi . Rome te vaipoh masangin jong Phoenicia, Carthage le Egypt hon ana bol uve. Persia te chun “leiset”, “mei’ chule “twi” hohi athenga (sacred object) a nei u ahi. Hijeha chu dan palkeh ho chu leiset tongkha louva thinga akhailih jiu ahi. Khonungin hichu jat chom chom in ahin chepe un, adeh in Rome ten aha chepi deh uve. Pakai Jesu phatlai, boina sang umjingna mun Judea gamkaiya ana habol deh uve. Josephus (1st Century Romano-Jewish scholar) chun, Herod the Great thinungin, Syria gamkai’a Rome governor, Quinctilius Varus in mipi kiphin sousang hochu mi 2000 jen thinpela athat e atin ahi. Chuleh Rome lengvaipo Titus in AD 70 a Jerusalem alonkhum chun mihem ana ha khailih val jehchun mikhai nading thing le mun ong aumlou dan jong asei’e. Christa phat sungin, mihem 30,000 tobang Judea gamkol sunga ana khailih un ahi. Mithi thing chunga/thingpela mithi kikhai tiho chu Jerusalem gamkol lah ding chun angai na tobang chuleh Rome te khan gitloudan hetna khat jong anahi.
Thingkil ana man uchu tulai thingkil ho tobang hilouvin, railroad a kimang ho tobang thih among lam hem ahi. Jesu chu akhut phanga akhet beh uham akhut chonga akhet beh uham tihi miho tahsan dan jatni aum’e. Khut phang a kikhet beh chun khut akai keh in tahsa akhai jou poi. Ahin khutchonga kikhet beh chun tahsa apojou/akhai jou e. Chutia khut phanga kikhet beh ahile aban chu khaova thingtoh kan kop unte. Thihkil kikhet lut chun nasa tahin anat sahin, ahin thina ding vang ahi poi. Chule thingkil khata akeng teni akoikop uva thingtoh akilmat’u ahi. Chutia thingtoh akhet beh jou teng ule sepai hon akhom ko’a chu angap uva atundoh jiu ahi. Akhom akitung doha ahung kita teng tahsa pumpi chu aseiji beiya na ahi. Hiche jeha chu Psalm 22 in Pakai thingpela athoh ding chu gao a ana seimasat, “ Kei hi twi kisung lha banga eikisung lha ahitai, kaguchin kachang chin akikhensoh ding ahipaitai,” (v.14) ahi.
Rome techun thingpela iti kibol le nat athoh lal chom diham ti athemun chule nat thohgim na chu iti suhsao ding ham jong ahe’uve. Chule kho helouva aum uva anat thoh ahaimil louna dingun jong abol jiuve. Thingpel a kikhen beh hochun, anat behset jeh chun titho, khosih, lohso, dangchah, gule chang chi le chidang dang ho athoh u’ahi. Imut theilou, gilkel, dangchah (dehydration) chule maha jouse chun asal’a hitia chu nithum/nili athoh jiu ahi. Kihol lalna dimset, jum le maimoh, chule nat sat naho jouse puma kikhai ahi.
Gamvaipo Tiberius chun gotna kipe laha thingpel hi ana deisah e, ajeh chu thipai pai a nat heman lou hilouvin, sot tah genthei taha nat athoh’a thi ahi. Tiberius ngaito chu ahile akithat paichu panna bei ahi, athi masanga nasa taha athohgim loule gotna chu mohseh ahi.
Thina chu oltaha ahaikhop louteng hung ji bou ahi. Dipkong (diaphragm) achah kheh theina dinga tahsa chu thinga kikhai ji ahi. Hai thei na dinga khup teni anuhtou ding chutia chu dipkong chu neokhat hung chat theiya haina hu ahin peh thei ahi. Achaina le agimval behset teng tha lhalop soha khup anuhtou joulou teng haina hu lhasama ajonale thiji bep ahi. Louthem Dr. Truman Davis in thingpela kikhetbeh ho chungchang lampanga kholgilna nei chun Jesu kikhetbeha aum didan hitin ana seiye:
Akikhaina ban tha lhalhop sohin, atahsa pumpi nalha jengin, kikanchom bangin, nasatahin amaha ho chun achip’e. Chutia agim behset tah jehchun akinuh tou jou ta pon ahi. Akhuta kikhai ahi jehchun a oplhang jouse chun kho ahe tapon chule nahguiya thajung hojong amoden tan ahi. Hui chu ahailut thei nan ahin ahaidoh thei tapoi. Jesu Christa chun akhonna ding chun khatvei kinuh touva haidoh ding agon ahi. Chuin carbon dioxide chu achop (lung) le athigui jousea adim joutan (ahai doh thei lou jeh chun) ahile anat chu a oldeu’e chuin nahchang salin akinuh tou jouin hinna kham hu aki joplut e…
Akinuhsuh akinuhtou jehchun akikhaina thingin ahetkeh peh na maha hochu achom behin ahung na doh kit e. Alangkhata lungchang chu thisan goden hon ahintom chah phat chun nasa tahin a’oplah anat sah kit e
Tun akichai konlam amano tai – thisan kang/twilhi ho chu abeisoh tan, lungchang jong thisan goden hon akan chom jeh chun, asan (thick), agih tan, thisan apeh di doltah in ape jou tapon, chop (lung) jong hui (air) khatvei cha hijong le hoplut tei ding agot vangin ajou tapoi. Chule a tui lhawhdoh (dehydrate) val jehchun lhoh (brain) lang ana pha tai.[1]
Chutia kengtha abeiya kho ahet lou teng haina dinga kinuh tou joulou ahi tan chuphat le gangchela thi pai jiu ahi. Hiche jeha chu Rome ten aphat asuhchom nom teng ule “crucifracture” – keng veiboh abol jiu ahi. (cf. John 19:31).
Dehydration, hypovolemic (thisan che talou) chule lungchang ahina ding dola chat thei talou, hiti ho jehchun I-Pakai Jesu chu, Louthem Davis seibangin, ana thi tai.
Hibang genthei hesoh thingpel chunga nat hijatpi athoh laijin, Pan (Pathen) ahin ven ahile Chapa Christa, chonset na neilou chu eiho chonset apoh jehchun, chonset bou amu tan ahi. Pathen chula atheng ahin, chonset vetheilou ahijeh chun a Chapa jengjong ana dalha tai. Hichun Pakai chu hitobang genthei athoh laijin ahuding koima umlou, Pa jengin jong adalhah phat chun aman jong aw sang tahin, “Eli, Eli, lema sabachthani, Ka Pathen, Ka Pathen ibola neilha hitam (Mtt.27:46),” tin lhase tahin ana kap e. Hiti chun vannoi chonset jouse po in thingpel chunga alongtohin namtin alhat doh tan ahi. Chutia chonset gaal aso joh phat chun, “Akichai tai, Ka jousoh tai” tin Greek paova Tetέλeσtaι, (Tetelestai) atin chuin akaikun alhagao alhadoh tan ahi (Jn. 19:30).
Application: Sopi, huhhingpun genthei hesoh le natna hijat athoha along ato leuchu nang le kein tonsot “hinna” inei thei nading ahi bouve. Hitobang pihi nahsah louva na umle ahung kit niteng “themmo” na chan lou ding ham!?
[1] The Crucifixion of Jesus: The Passion of Christ from a Medical Point of View,” Arizona Medicine, vol. 22, no. 3 (March 1965), 183–87.

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Golden Gate Biak In, Forthworth, Texas a sunday inkhawm chu Glenda Forch-i nuna thil pawimawh tak a ni thin. He biak In-ah hian a nu pawh a tet te atanga biak in a lawi leh inkhawm thin a ni a. A pi, a pi pi leh pawh chutiang tho va biak in a lo inkhawm thin chu an ni. Chuvang chuan a tan chuan chu biak in chu pawimawh tak a ni reng a. Chtiang karah chuan Sunday tuk khat inkhawm tura Glenda-i a lo lan loh avang chuan a chhungkhat te leh kohhran member then khat te chuan “Glenda i chungah thil tha lo eng emaw a thleng a ni ngei ang” tiin an ngaih a tha lo hle a. An pastorin a sawi dan chuan Glenda chuan sunday inkhawm tura biak in a a kal loh tumin a inkhawm thei loh avanga pawi a tih thu sawiin phone a a lo biak thin thu a sawi a ni.
A chhungte chuan biak pawh tumin phone in vawi tam an call a. Mahse chhanna reng an hmu lo. Chuvang chuan Glenda-i fanu te zing a pakhat chu chinchang ngaihvenin Glenda-i chenna apartment ah chuan a va kal ta nghe nghe a. Apartment a va thleng a a thil hmuh/hriat hmasak ber chu Glenda-i car lo awm lo chu a ni. Kawngkapui chu a lo inkalh a. Glenda-i chu a lo awm hauh lo bawk.
Apartment chhung chu thawk ti harsa khawpin a lo lum a. AC chu herh thi sain a lo awm a. Duhthusamin a lum hi a ni ber. Chutiang boruak chu Pi Glenda-i khawsak thin dan nen thil inperhsan tak a ni bawk.
Glendai fanu chuan a nu chu a han au lauh lauh a. Chhangtu reng an awm lo. Chuvang chuan a nu chu khawiah emaw hun eng emaw ti chhung a tan a zinchhuak nihin a ngai a. Tichuan kawngka chu kalhin a hawsan ve ta mai a ni.
A tukah pawh chuan hnathawhna hmun a hnathawk tura Glenda-i a lan tak loh avang chuan a chhung te chuan Policete hnenah an nu bo thu chu an thlen ta a. Police ten Glenda-i apartment an va thlen chuan AC chu herh nun sain a lo awm a ni tih an va hmu a. Hai rual lovin tualthahna a thleng ngei a ni tih hriat theihna tur hnuhma an hmu bawk. Police te chuan a mutna pindan Carpet a thawmhnaw tih varna (Bleach) in a sehna hnuhma zau tak lo awm chu an hmu a. Glenda-i fanu in Police te a hrilh dan chuan a nu apartment a a va luh ni khan bleach rim a hriat loh thu a sawi a. Sarah Waters, Detective in a sawi dan chuan apartment chhungah chuan ngunthluk taka inchhung tifaina hnuhma an hmu a. Apartment atang chuam bungrua thenkhat Vacuum Cleaner, bawlhhlawh bawm etc te chu a bo bawk a. Carpet ah Forensic Testing an han neih chuan bleach a ni tih bak engmah hriatchhuah theih an nei lo. Thisen hnuhma awm ang reng hmuh an nei lo va. Tu emaw chuan ketze thla (fingerprint) tireh nan kawngkhar hawnna te, eng thununna hmehkhep te leh zem atanga tui siak chhuahna dawt (faucet) te chu a lo hrufai dim diam hi a lo ni a. Mahse, Glenda Furch-i chu khawiah nge a awm tak?
A chhungte chuan Glenda-i hmuh leh turin beiseina sang tak an neih a. An la beidawng mai bik lo. General Motors Assembly Plant a Glenda-i ruaitute chuan nilaithawhtan zanah hna a thawh ngei thu an sawi a. Zan lai velah Factory a chhuahsan thu an sawi tel bawk. Chhinchhiahna atanga a lan dan chuan chu mi hnu rei vak lo zinglam dar 12:24 ah Glenda-i chuan tuialhthei lei nan a credit card a hmang ngei a ni tih an finfiah a. Policete chuan tuialhthei a lei ngei a ni tih an hria achhan chu a credit card hmanga sum a khawihchetna hnuhnung ber a ni tlat a ni. Chumi hnu chuan tuman Glenda-i chu an hmu in a chanchin hre zui ta lo. Tuman Policete hnenah Glend-i mimal nun dan hrilh theih an awm lo va. A chhan chu a mimal nun chu mahni pual bikin a vawng tlat a. Tlangval lo lenvahpui (date) pawh ni se a chhungte zing atangin tuman tu nge a lenvahpui hming han sawi theih lah an awm hek lo. Police record an han hai chuan a bo hma kar lawkin Glenda-i’n 911 a call a ni tih an hmuchhuak a. Chumi tum chuan a hlauthawn thu a sawi a ni.
Kum 51 a upa Glenda Furch-i chu chin hriat lovin a khuangcherbo a. Forthworth hnuchhuitute chuan tualthahna a a tuartu zawk a ni an hlau hle bawk. Nu pakhat hnathawhna atanga in lama haw a ni a. Thil sual a tih ngai hriat a ni lo va. Nunphung rinhlelhawm a a khawsak lah hriat a ni hek lo. Chin hriat lovin a bo ringawt mai a ni.
Glenda-i hringnun chu a hnathawhna General Motors, a fanu te pahnih leh atute zingah a virvel hi a ni mai a. Atute a hmangaih a, biak In a inkhawm leh nu tam zawk chin dan angin bazar a ngaina a, chhungte bula awm a thlahlel hle bawk. Chungte chu a tana thil pawimawh te chu an ni mai.
Rinhlelh thei tur an zawnna lamah Investigator te chuan Glenda-i khan a bo hma kar eng emaw zah liam ta khan pawikhawihna tenau chungchangah Policete a phone a ni tih an hmuchhuak a. “Kar hmasa khan he pa hian ka kawngka a lo kik a ni tih ka report duh a. “Tu nge i ni?” tia ka zawh chuan thil min hmuhtir tur a nei tiin mumal lo takin min chhang a. Kei chuan, “Ni lo ve” tiin ka bengkhawn loh thu ka hrilh a. Ani chuan, Min lo ensak hram teh” tiin min ngen lawm lawm a. Pawnah dingin kawngka hawnsak turin min dil ngawih ngawih a ni.” tiin a thil tawn chu Police te a lo hrilh a.
Heng hunlai vel hian Fortworth khawpuiah mi In han inthawn ang chi hi a hluar hle a. Chungah chuan rukruin mi kawngka a kik a nih loh pawhin an tlawhchhe lui mai thin a ni. Mahse chung In zinga pakhat mah chu rawk an nih hnu a tihfai nghal an ni lem lo. Chuvang chuan Investigatorte chuan inrawkna leh Glenda-i khuangcherbona te chuan inzawmna an nei lo tiin thutlukna an siam a ni.
Chung hun lai vel chuan Glenda-i thenawm a khawsa te chuan Policete chu thu pawimawh deuh mai hrilh an nei a. Hnuchhuitu Sarah Waters-i chuan, ” Glenda-i apartment ep chiah a apartment a mipa la valai tak pahnih insuanlut lai kan hmu a. Anni chuan a hma Thawhtan zing dar hnih velah mihang mipa pakhatin Glenda-i apartment a ep chiah a motor pakhat lo inhung lam pan a kal leh a let leh lam an hmu thu min lo hrilh a” tiin rinhlelh tur an neih thu a sawi a. Chu car pianhmang chuan Glenda-i rangkachak rawng Mustang car pianhmang a mil chiah a ni.
Chutiang deuh chiah chuan thenawm pakhat zawk thung chuan an mi sawipa bawkin sunday zan a motor park-na hmun atanga rangkachak rawng mustang khalhchhuak a a khalh lut leh chhen a hmu bawk a. Thenawm dang pakhat pawhin thawhtan zing hma taka an mi sawi pa pianhmang nena in ang tak mipa pakhatin Glenda-i apartment a chhuahsan lai a hmu thu a sawi ve bawk a ni. Mit a hmutu in Investigatorte a hrilh dan chuan chu a mi hmuh lut a chhuak leh chhen chuan bawlhhlawh bawm lamah bawlhhlawh paihin a kal ni ngeia a rin thu Investigatorte chu a hrilh a. Chutianga ni eng emaw zah chhung lut a chhuak chhen ta leh hun rei tawk fang hmang ta chuan chunglai hmunhma vel chu a bel hle a ni loh pawhin chu In ah chuan hun eng emaw lai khan a cheng tawh ngei ang tih a rin theih a ni.
Evidence Technician te chuan bawlhhlawh bawm chu an han bun ruak a. Tichuan bawlhhlawh bawm a thil awm te chu an han chinglet ta a. Achhung a ip tam tham zet lo awm te chu hai darhin an han enfiah a. Chung ip zinga panga ah chuan Glenda-i apartment atanga lak bungrua te an lo awm a. Glenda-i chhungte khan thawhtan ah ni lovin thawhlehni khan policete kha lo call ni ta se chuan bawlhhlawh bawm kha thawhlehni zing ah kha chuan a ruak vek ngei tawh ang le. Chutiang chu lo ni ta se Finfiahna (evidence) pawimawh tak tak te pawh a bo vek dawn tihna a ni. Mahse a hun takah an lo hrilh hlauh a. Evidence te pawh chu a lo la awm thlap mai a ni.
Chung ip zing a pakhatah chuan Glendai’n nilaithawhtan ni a hna a thawh zawh hnua tuialhthei a thunna man pekna receipt a lo awm a. Chu receipt chuan Glenda-i khan nilaithawhtan zanah hun eng emaw chen chu in ah a awm ngei a ni tih a tichiang ta a ni.
Policete’n chutia bawlhhlawh bawm an han hai darh chuan finfiahna tha tak an hmu ta ah an inngai a. Chung ip ah chuan thei-tui inna um ruak leh bungbel i lo hrukfaina sahbawn tui bur ruak an hmu bawk a. Chuan Bleach bur ruak an hmu tel bawk. Ip dang leh ah chuan Glenda-i kawrthuah dul deuh hniang hnuang (blouse) a neih zinga pakhat an hmu a. Chu kawrthuah hnung lam chu thui taka zai thler chhoh a ni. Chumi atang chuan han ngaihruatin “Inkhuaikhemna a thleng a mi aw?” tiin Policeten chuan ngaihdan an neih a. Investigator zinga pakhat phei chuan a thian te bulah,”Hemi awmzia hi ka hrethiam chiah lo. Mahse a duhawm lo dawn tawp mai.” a ti hial a ni.
Investigatorte chuan chung ip chhung atang chuan hriat loh thil chhui chhuah theihna hmanrua (clue) dang an hmuh belh leh ta a. Thil eng emaw charna Duck Tape hman hnu leh la hman loh an hmu a. Electric hrui a valh/suih bilhbawlawkna awm leh infun thlap mai pawikhawih nana hman ni ngeia ngaih an hmu tel bawk a ni. A landan chuan tu emaw chuan chu duck tape leh electric hrui te hmangin Glenda-i chu chesawn thei lovin a siam a ni ngei ang.
Glenda-i apartment a kutze thla (fingerprint) an hmuh chhun te chu Glenda-i kutze thla vek a ni a. Glendai’n silai kawl phalna a dil tumin a kutze thla te chu chu a dilna lehkhaah a nemkai a. Chu kutzethla chu Policeten an kawl that avangin khaikhin harsa a ni lo. Glenda-i silai chu a apartment atangin a bo bawk. Hnuchhuitu tawnhriat ngah tak tak te chuan Glenda-i apartment thenfai a nih dan atangin tha eng tiang fakauh va tam sen ngai ang maw tih an ngaihtuah a. Engkim mai chu hruk fai han vek a ni. Bual In leh darthlalang te hi fingerprint awm duhna riau a ni thin. Mahse, bawlhhlawh them kai tak ngial pawh a awm lo. Chu misual chet danah chuan CSI (Crime Scene Investigation, AXN a serial an pek hi a ni mahna ) a en fo thin a ni ngei ang.
Pindan chhung chu ngunthluk leh fimkhur takin vacuum hmangin an han tihfai a. Policete chuan sam emaw lazai emaw finfiah tur a awm mahna tihin lak an tum a ni. Mahse tu pawh chu lo ni se vacuum cleaner hmang a In chhung bawlhhlawh lo thianfai hmasatu chuan bawlhhlawh them zawng zawng chu a la fai diak a. Policete tan han hmuh belh tur chuang a awm tlat lo mai.
Glenda-i chhungte chuan mipuite hnenah ngenna siamin Glenda-i chanchin eng ti zawng pawh a an hriat chuan hrilhhriat turin an ngen a. “Vawiina Glenda-i chunga thil thleng hi naktuk ah chuan kei emaw nang emaw chungah a thleng ve thei a ni. Min puih hram teh u” tiin an ngen a ni.
Glenda-i bo atanga ni ngana ni ah chuan tu emaw hian policete chu phone a lo bia in Glenda-i apartment atanga mel 30 a hla a motor silna hmun a kangmei chhuah thu a lo hrilh a. Fire Officialte’n kangmei chhuahna hmun an va thlen chuan rangkachak rawng Mustang car meialhin a lo tuam hlup mai hi an va hmu a. Mei-alh an thelh mih theih hnu chuan Investigatorte chuan car chu an han enfiah ta a. Car chhungah chuan tumah hmuh an nei lo. License plate pawh lak bovin a awm bawk. Mahse Vehicle Identification number erawh hmelhem hauh lovin a lo la awm a. Chuta tanga an han chhui chuan Glenda Furch-i car ngei a ni tih finfiah a ni. Policeten investigation an kalpui mek laiin Glenda-i chhungte pawhin an thiam leh an phak ang angin Glenda-i chu an lo zawng ve mek bawk a.
Media lamte biain Mibo thlalak leh biakpawhna tur number tarlangin hmun remchangah an tar a. Chutiang a ni mek lai chuan khawchhung mi pakhat hian Arlington khawpui huamchhung rel kawng sira hmeichhe ruang rawng pawl pangpar chuang khum khuhna puan a intuam leh electric hrui a inphuar a hmu thu Policete hnenah a report a. Policete chuan Glenda-i ruang a ni loh reng an ringhlel lo. Glenda-i ruang hmuchhuak ta ah riak an in ngai a ni. Mahse, an rin ang erawh a lo ni hauh lo mai.
Forensic Odontologist chuan Glenda-i dental record leh ruang hriat loh ha te chu a han khaikhin a. Chu a khaikhinna atangin ruang chu Glenda-i ruang a ni lo tih a finfiah a. Chu thuthar chuan Policete a barakhaih chiang hle. Chutianga mihang hmeichhia, electric hruia phuar, khumkhuhna pangpar chuang rawngpawl nena tuam chu eng zat tak la awm ang maw tiin an ngaihtuahna pawh a vak thui hle a. Chu chhanna chu “pakhat aiin a tam ang” tih hi a ni. Tichuan Glenda-i bo zawnna chu chhunzawm zel a ni a.
Glenda Furch-i bo atanga thla khat hnu chuan Dallas Police ten mipa pakhat car rukbo nia an report chhung atanga bungrua a lo thiarchhuak lai hi an nangching a. Policeten an va kal hnaih chuan chu pa chu car ah lutin chak mangkhengin a tlan chhuak ta nghal a. Policete pawh chuan an umzui ve ta nghal a ni. Chu pa chuan stop light ah din eih tum lovin a tlan tlang zel a. A chang leh kawng zim takah tlanin kawng remchang a piang a zawh emaw ni tih mai tur hi a ni.
Officer ten an sawi chhawn leh dan chuan an mi um a chu a tlan chak bawk a niang car tlan chak theih chin piah lamah a tlan ni hian an hria a ni.
Chutia Policeten car an umzui zel lai chuan an um lai car chu a chhe ta hlauh mai le. Ding lo thei lovin a awm ta. Policete chuan car khalhtu mipa la valai tak chu police lak atanga a tlanchhiat avang leh motor a ruk avangin an khuahkhirhna hnuaiah an han dah ta nghal a. Chu motor rukhmang chu kum 40 a upa Rodhney Owens, hnathawh mumal nei lo leh sual rawngbawla a eizawng mi hi a ni a. Investigator ten Rhodneya nunhlui an han chhui chian chuan an Commanding Officer kut a thlak avangin mualpho taka sipai atanga an ban tawh a ni tih an hre thei a. Mahni pu te kut thlak avanga Sipai atanga ban han nih ngawt mai chu thil duhawm em em chu a ni hran lo reng a ni.
Owens a nunhlui an chhuina atanga an hmuhchhuah zingah chuan a bialnu hlui chunga a khawsak dan chhiar telin tharum hmanga midangte chunga kutthlak a chin avangin a lakah manna thupek (arrest warrant) tam tak chhuah a lo ni tawh a. Owens-a bialnu hluiin policete hnena a hrilh dan chuan Owens an thah a tum tawh thin a. A sawi zel dan chuan Owens-a chuan bialnu hnenah chuan a hnung lam atanga beihin a lu chu plastic hmanga tuam thutin a thi lai a thlir thei tiin a lo vau tawh thin a ni.
A bialnu hluiin a sawi leh zel dan chuan tun hnai mai atang khan Owens a chuan a zuiru deuh ngar ngar a. Amah leh a thawhpui nen Glenda-i bo lai vel khan Owens-a’n Glenda-i car ang chiah rangkachak rawng Mustang a khalh lai an hmuh thu a sawi a ni. Investigatorte pawh chuan thawk khat lai khan Owens-a chu Glenda Furch-i apartment complex ah a nu nen an cheng tawh thin tih an hrechhuak bawk a. Owens-a kawngkapui chu Glendai kawngkapui hmachhawn siah a awm a ni nghe nghe a ni.
Investigatorte chuan thil eng emaw hmuhbelh dang an neih leh ta tlat mai. Kawngpui inumna a Owens-a car khalh an han dap chuan bag chhunga “Tape It” brand thil eng i lo vel charna Duck tape an hmu a. Tape It brand hi brand naran lo tak a ni a. Forthworth huamchhungah chuan dawr tlemte ah bak zawrh a ni lo. Chu Duck Tape chu Glenda Furch-i phuar nana hman nen khan an inang chiah a ni. Bag chhungah chuan silaite leh ramvah chemte a awm bawk a. Electric hrui a valhna/suihna nei a awm tel bawk. Investigatorte chuan chu bag chhung atanga hmaraw dang an hmuh te chuan Glenda-i chenna apartment pawna bawlhhlawh bawm a an hmuh bungrua eng emaw tal nen chuan inmil hlauh se an ti hle a. Chuvang chuan evidence zawng zawng chu Forensic Lab lamah enfiah a tan an thawn ta a ni.
Scientist ten Police te hnen atanga an dawn bungrua te chu Lab a an han enfiah chuan Owens-a car chhunga electric hrui leh Glenda Furch-i apartment pawna bawlhhlawh bawm a electric hrui an hmuh ah chuan thil thuhmun an hmu a. Electric hrui thuhmun leh valh/suih bilhbawlawk dan pawh thuhmun an ni tih an hmuchhuak a ni. Sarah Plopper, DNA Analyst chuan ,” Bungrua chi hrang hrang an lo thawn a. Chung zingah chuan lapua hmanga bur (can) tlang an hrukna te (swab), hrukpuan leh thawmhnaw them chehthlak te pawh a tel a ni” tiin an thil enfiah te chu a sawichhawng a. Chung thil te an han enfiah chuan lapaw hmanga bur tlang an hrukna ah chuan chil (saliva) an hmu a. Bur zinga pakhat ah chuan kutze thla (fingerprint) langkim chiah lo an hmu tel bawk. Superglue Fuming leh Ninhydrin (hmun dangah kan sawifiah tawh kha) hmangin bawlhhlawhbawm a an hmuh tak duck tape hman tawhsa chhung a lehkhakhawng awmah kutzethla kimlo an hmu leh bawk.
Chutia superglue leh ninhydrin hmanga kutzethla an han lailang (develop) hnu chuan kutzethla te chu a thla an la thei ta a. Duck tape a kutzethla thlalak chu an han tilian a . Owens-a kutzethla thlalak tihlen sa nen chuan an han khaikhin leh ta a. Tichuan Duck Tape a kutzethla chu Owens-a Kutethla ngei a ni tih an hre ta. Glenda-i apartment a hrukpuan ni ngei a rin atang chuan mihring tisa sulhnu (biological evidence) an hmu tel bawk a. Chu biological evidence chu mipa chi/baw (semen) a ni tih an finfiah ta bawk. Hrukpuan a mipa chi leh lapua a chil a DNA Profile leh Rodney Owens-a DNA Profile chu an han khaikhin ta a. An thil hmuhchhuah chuan Scientist te chu a barakhaih em em hran lo. Soda bur a DNA Profile leh Rodney Owens hnen atanga an lak DNA Profile chu an lo inang chiah a. Hrukpuan a mipa chi atanga DNA Profile an hmuh leh Rodney Owens-a DNA Profile pawh an inang chiah bawk a ni.
Rodney Owens-a chu man a ni ta. Glenda Furch-i thah thubuai awrhtir a nita bawk. Mahse, Rodhney Owens-a chuan Glenda-i ruang kha eng tin nge a tih tak? A sawichhuak duh ang em le?.
Glenda Furch-i thah thubuai ngaihtuah a nih hun nghak a Lung ina a awm lai chhan Rodney Owens-a chu nun khawharnain a khat a. Chu chuan a tanpuipa nen titipui loh theih lovin a siam ta a. A tanpuipa nen an inbiakna ah Owens-a chuan Glenda i chu mahni chauh a khawsa a ni tih a hriat thu a sawi a. Chuan hna a thawh thu leh tlai lama thawk a nih thu a sawi tel a. Chumai bakah car a kawl thu leh pawisa pawh a kawl ngei a a rin thu thlengin a hrilh a ni.
Prosecutorte chuan Rodhney Owens-a kha Glenda-i apartment ep chiah apartment ah a cheng a ni tih an hre chiang a. Chuvang chuan Glenda-i hnathawh hunbi leh khawsak dan a hre chipchiar ang tih an ring a ni. Prosecutorte rindan chuan kha pawikhawihna thlen zan khan Glenda-i kha a motor dahna ah a car-a a lo inkhalh thlen rualin Owens-a chuan hriamhrei hmangin Glenda-i kha a chenna apartment ah tihluihnain a nawr lut a. Finfiahna (evidence) atanga a landan chuan duck tape leh electric hrui hmangin Glenda-i kha a phuar hlawm a. Chuan mipat hmeichhiatna a hmanpuiin a that zui ta ah an ngai a ni. Tichuan pawisa leh thilthlu a hmu theih ang ang te chu a la a. Glenda-i ruang chu khumkhuhna a tuamim a car hnung bawmah a khung ta a. Mahse, khawiah nge Glenda-i ruang kha a thehthang tak tih erawh tu khaw hriat a ni ta lo.
Glenda-i fanu khan sunday ah a nu Glenda-i chungchang ngaihvenin a kal kha a ni a. Owens-a kha sunday zanah Glenda-i apartment ah a kir leh a. Chutah chuan apartment tifaiin dar kar tam tak hun a hmang ral a. Kutzethla hnutchhiah theihna hmun zawng zawng hrufaiin vacuum cleaner hmangin lazai leh samzai a thianfai bawk. Tichuan a hnuin vacuum cleaner chu amah rualin a keng tel ta nghal a. Owens-a chuan pawikhawihna a a hman hmanraw tam zawk chu bawlhhlawh bawmah a paih a. Mahse a kutzethla thenkhat te erawh duck tape leh soda bur ah te a hnutchhiah ta thung a ni. Chumai bakah Soda burah a DNA hnutchhiahin hrukpuan ah biological evidence a hnutchhiah tel bawk a. Chungte chu a hnua Investigatorten an hmuchhuah leh tak te kha an ni.
Chu tualthahna thlen tuk tuk leh lawkah chuan Owens-a bialhnu hluiin Owensa’n Glenda-i car ang chiah a khalh thu leh a hnathawhnaah Owens-a kal ngei thu a sawi a. Owensa’n Glenda-i car a hal meuh kha chuan pawikhawihnaah a inhnamhnawih ngei a ni tih finfiahna tam tham zet chu Glenda-i apartment pawna bawlhhlawh bawmah khan a hnuchhiah hman der tawh a ni. Hetih lai hian Policete chuan Glend Furch-i kha eng tiang chiahin nge a thih tih erawh an la hre thei ta chuang lo va. Mahse, kutzethla, biological evidence then khat leh mipa chi an hmu te atanga an han khaikhawmin Glenda-i chungah chuan thil tha lo tak a thleng ngei a ni tih an ring tlat a ni. Mipat hmeichhiatna lam hawi thil eng emaw chu a thleng ngei a. Mahse, pawngsualna a thleng ngei a ni tih erawh an finfiah mai theih lo thung.
Defence lam chuan Glenda-i ruang hmu tur awm ta lo chu tanchhan berah an hmang a. Achhan chu Prosecutor lam chuan Glenda Furch-i chu a thi ngei a ni tih an finfiah theih bik lo a ni. Mahse, witness tam zet chuan Glenda Furchi’n a chhungte, kohhran leh a hna te holam takin a kalsan ringawt lovang tihin tan an khawh ve thung a. Bakah Owensa’n tualthah duh chhan tur (motive) holam tak a nei a. Chu chu pawisa a ni. A hun hmasa lamah tharum hmang ni chiah si lovin dan bawhchhiatna a nei nual tawh a. Chenna fumfe a neih loh chinah leh chhawmdawltu a neih loh chinah chuan a dan bawhchhiatna chu tharum hman phahna hial a lo ni ta a ni.
Glenda Furch-i khuangcherbo na atanga kum khat a liamhnu chuan Rodney Owens-a chu Glenda Furch-i thah thubuai ah thiamloh chantir a ni ta. Damchhung tang tura hremna pek a ni. Roreltute chuan Glenda-i ruang a dahna a sawi phawt chuan hremna an pek chu tihnep sak an tiam a. Mahse ani chuan chu indawrna chu a hnial fithla hmak thung a ni.
Darla Miles, Television Reporter chuan, “Maimawm ril zam ang mai hi a ni. Khang bawlhhlawh bawma hmanrua an hmu te, Glenda Furch-i bungrua a Owens-a DNA lo kai ngawt mai te kha thil in pha-man tak mai an ni a. Forensic awm lo se chuan khang thil te kha hrilhfiah mai thei an ni kher lovang” tiin Forensic Science tangkaina a sawi a. Glenda fanu Shimon McDonald-i chuan, “Kan tana harsa lai ber chu hriatlohna hi a ni. Vawiin ni thleng hian kan nu chunga thil thleng hi kan la hre lo va. Chu chu kan tan chuan thil hriatthiam harsa lai ber chu a ni. Forensic Science hi ka la hmelhriat em em lo va. TV ka en atangin eng eng emaw chu ka hre ve te pawh a ni mahna. Ka bel lo khawp mai. Mahse he case bik atang hian Forensic Science hi thil dangdai tak a ni tih ka zirchhuak a ni” tiin Forensic Science pawimawhna a sawi ve thung a ni.
Author : Bruce Kibby


text:
Duat deuhin tui ka pe a, a bul vel chu ka thlofaiin ka rih vur deuh reng mai. A lo thanglian zel a, ka pangpar chuan pangpar a ang lo ta riau mai, a chi kawmah chuan hnah bial lam, a par pawh a bial, zam thei deuh reuh ni-a lang kha a hnahte chu a kak deuh tru a, a thap deuh hruih mai. Nakinah a rawn danglam dawn a niang, nghak chhin zel ang ka ti.
Hmun dangah kar khat zet ka zin san a, ka zin chhungin kan huanpu-in ka huan vel chu a lo ti fai a, thenawmnu-in ka pangpar chu zuah turin a lo hrilh bawk, hnim dang a thlo fai vuk a, ka pangpar chauh chu a lo zuah ngauh a, a thangduang bawk a, a lo lian tawh hle.
Thawnthu ziak ang deuhin han thlawh kan duai ila, :) Hun a lo kal zel a, ka pangpar ni ngeia ka hriat chuan a nihna tak a rawn lanpui ta, mizoten Lakher Anthur kan tih lek hi a lo ni a... A par a, a rah ta teuh mai a, a nuihzatthlak vak loh kher mai.
Zawlnei Isaia ziakah khan grep suak chungchang kan hmu a, a huan neitupa chuan a grep huan a sam fai a, uluk taka a enkawl hnu-ah grep suak a ni tih a hmuchhuak chu a thinrim ve teng teng khawp a, a suat vek a, a hling palte chu la bo-in a lung palte chu a tichim vek a ni tih kan hmuh kha maw.. kei chauh hi tisual ka ni bik lo e. (Isaia 5:1-7)
Kan hring nun erawh chu a dera nunna chi a ni hauh lo, piangthar, Pathian ringtu inti ve si a, a dera nunga, a changa rinawm a, a changa tlu leh thin kan nih chuan vawilehkhatah kan ring tih tih tliahin a awm ang a, tihdamna a awm tawh lo ang tiin Bible-in min hrilh. (Thufingte 29:1)
Zirlai, Sawrkar hnathawk, Sumdâwng, Pathian rawngbawltu kan ni emaw, kan hna chu eng pawh ni rawh se, kan tih apianga rinawm taka kan tih hi a pawimawh a, zirlaiin a dera a zir chuan a tawpah a hlawhtling ngai lo angin Rawngbawltu pawhin a der maia Lalpa rawng a bawl chuan ama lu chungah meiling a chhekkhawl mai a ni tih a inhriat a pawimawh.


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Agricultural Research Institute (IARI), New Delhi-ah March 15-17, 2017 chhung khan Krishi Unnati Mela (Agriculture Science Fair) buatsaih a ni a; North East Zone (ZPD-III) chuan India ram puma inelnaah 'Best KVK Stall' an dawng a, Mizoram aṭangin KVK, Kolasib-in an dawng.
Krishi Unnati Mela-ah hian hmarchhak bial aiawh turin North East Zone-a KVK 83 awm zinga panga thlan an ni a, Mizoram aṭangin KVK, Kolasib thlan an ni. Lawmmante hi khuallian, Union minister for Agriculture Radha Mohan Singh-a'n a hlan a, Kolasib KVK aiawhin Dr Michelle Lallawmkimi'n a dawng a ni.


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4th July : Thalai tha zat hun a ni a, amah a lianin thahrui a ngah thawkhat hle ngei ang. He tlangval, ritchawi lama inhmang mek, kg 180 aia rit pawh chawikang nalh nalh thei, Sajad Gharibi (24) hi kg 170 vela rit a ni a, a lar thar hle.
Iranian Hulk emaw Persian Hercules emaw tia hriat lar a ni a, Instagram lamah follower 127,000 chuang a nei a, chung ho hmaah chuan tuna Syria-a awm mek Iranian sipai, Islam State firfiak pawlte hmachhawna dotute chu tanpui turin, ‘volunteer soldier’ a inpek tur thu a puang a, ISIS te thattu tur, ‘The Bulldozer’ hming pua firfiak pawlte nawr turin.
Mahse, he thu hi 9 News chuan Sajad-a hian a pha niin an tarlang ve thung a, hetiang chanchin a chungchanga vawrh darh a nih vang hian a lar lehzual phah hrim hrim nia tarlan a ni.


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Kawl ram thantaar a thar, ralkap pawlih tuahmi thawn pehparawin simfiangnak: Thantaar puan phakpi ih a sawh duhmi cu rampi pakhat kan si ti langternak a si.
Cumi puanphaah par ahcun rong (color) pali an ret…
1… A tlun bikih aihre an hman/retmi cun Myanmar ram hi Buddhist ram kan si ih Buddhist si hrih lo, tlangpar mi zaten Buddhist ah kan cangter thluh ding tinak a si. Himi hi nasatein an cangvai ih an hlawhtling rero zo… Tusun ah Chin nauhak 2000 lenglo cu Phungkipawl in an inn ah la in tlawng an kaiter rero, an biaknak thu an zirh, an lu a kong, ih a hrek cu puansen an sinter thei rero zo.
2… A pahnihnak rong cu a hringmi a si, himi puan hringmi ih an sawh duhter ve mi cu Myanmar cu: Ralkap kut ah thuneihnak sangbik a um ringring ding tinak a si. Tu Thein Sein PM a tuan hnu khalah a hnatuan daan le cangvaihnak tete hi a fehsanmi ralkappawl in thlingthla in comment an pe phahphah theu. A dungah ralkap thuneihnak a umlai tinak a si cu.
3… A pathumnak rong cu a sen a si. Himi rong sen ih khihmuh duhmi cu Union of Myanmar hi thisen suak ih rak dinmi a si ruangah thisen a suak hnu lawngah himi ram a phel ding tinak a si.
4… Cule Thantaar laifang ih Arsi tumpi pakhat in a tumtahmi cu: Myanmar sungah a tir ahcun miphun tampi kan rak um nain tu ahcun miphun pakhat, Burma (Kawl) miphun, tong le nunphung lawng a um ding timi tumtahnak thawn an tuahmi a si. Ahlan ih Thantaar ahcun fangcang vui kulhtu Arsi pakhat lawng siloin Tlangpar mi (tang-yin-ta) zate kim in arsi thantaar ah rak ret a si dah, tu ahcun pakhat lawng tumzetin ret a si. Cui Arsi cu Thantaar puan phaak parih rong eng, rong hring le rongsen pawl parah ret a si. Himi arsi cu Buma/Kawl miphun hmuhsaktu a si vekin Myanmar ah Burma/Kawl lawngin biaknak (Buddhism), ralkap (politics) le cangvaihnak ah hmai kan hruai ding ti langternak a si. Himi tla tampi an hlawhtling zo kan ti thei.
Kan Chin mino sungah mai’ Chin tong, Chin ca, Chin hmin, Chin hla le Chin nunphung hnakin Burma/Kawl pawl ih tong, Ca, Hla, Hmin le Nunphung uar sawntu an karh vivo ih Chin ka si ti ding hnam dang lakah zahpi in ‘i am burmese (Burma lumio/ kawl miphun) ti awtu an tamzet zo. Curuangah ziangtin kiangkap ah thli a hrang ti kan theih lawngah kekardan thiam in a dik thei ding tiah duhsaknak thawn.


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(Thudik Pansan A Gelh)
~ ZM Tonsing
Nitaklam khat bazar ka vak aleh Thangzam Road bul ah pasal khat in honna houpih hi. Tua honna houpih pasal pen ka muhpatna ahi kei, ka theihluatsa khat ahi. Nuisim heuhau kawm leh chiamnuih-thutak a meinei simsim a hon houpih in, hon engbawl ka sa sim hi. Kei kizephawk ziak a ahon houpihnate engbawlna dan a ngaihtuah ka diam chih theichet haksa sasim mahle'ng ahon houpihdan, a kampau dan leh a om dan bangkim ka sa-ikh pian a, ka lungsim a a om det ziak a hiai hon pholhsuah ka hi zaw...
Pawl 10 ka sim a kipan in ngaihzawng ka na neitei hi. Mibang a melhoihlua hikei mahle'ng hon it, hon ngai di bang ka musam hi. Tulai dan a facebook, whatsapp leh social media tuamtuam chihte kitheikha nailou phetlou in phone nasan leng kineilou hi. Huaikia hilou in, ngaihzawngte toh hunnuam zang a pawtkhawm hauhhauh chihte bangle ut huailua hinapi'n zumluatna lam in kipawt khawm vang mahmah hi. Kimaituah a itna thu genkhop tiptip chihte bangtuh tulai pau leh 'kahase' himai. Huaiziakin, lehkhathon tungtawn khawng in itna thu kigen ngam lel a, huaileng ngaihzawngte toh kimuhchia zumna khop pha veve hi.
Tleirol tung a kihihna ah nungak-tangval kal a itna lam ah chihtakna kinei khollou in, nuam kisakthoh lel hisim hi. Ngaihzawngte toh kikhen bangle atung in haksa kisa mahleh huai haksatna in a sawttawp in kal khat kan daihlou hi. Huanah, khat toh kikhen hang a midang hon it a hon ngai bangleng ana om lai sam ahihna ah khat in honkhen pen poi kisa lawmlawm khollou hi. Ngaihzawng kop zelzul hikei mahle'ng gin-omna leh chihtakna ka taksap ziak in ngaihzawng mumal neilou in hun bangtan hiam ka om liailuai kha hi.
Pawl 12 ka zoh a kipan in bel chihtakna neuchik neizaw deuh hi'n ka kithei. Pawl 12 first a ka pass ziak in laisiam bang ka kisa petmah. Miteng in ka pass lam hon theihpih uh henla, ka percent muhzah khawng hon dongdong maile uh chihkhawng ka ut. Himahleh, kei kikoihsang tuk a midang in ana thupi ngaih khollou ahi dia, ka lam-et bang in kuaman hon ngaihsak khollou daih hi. Graduate himhim di chih ngaihdan ka neihziak in maban a BA sunzom diing in Churachandpur College ah admission bawl ka sawm hi.
12 first a passed nu'n tuh admission bawl di ka huphulh hetkei. Admission bawl hun a ka percentage leh marksheet khawng honna etsak ua, honna phat gawp di ua koih in kilawptak in admission bawl di'n tunglam en eu-au sim in ka kuan vauvau hi. Admission ka hon bawl a, ka ngaihtuah leh lam-et bang a mite' bildoh ka hi kei! Kuama'n ka passed na zah leh ka laisiamna thuguk ahon kan kei uh. Huai naksang in admission ka bawl lamle theilou bangphial in kei, laisiamnu tuh ahon phawkkha kei uh. Ka kilam-etsang theihluat ziak in thilteng ah ka hehna di khop ka mu den hi.
Admission bawlzou ka pawt aleh gate bul ah pasal vomman sim heuhau khat toh ka kituak uhi. T-shirt vom silh in, atung ah kameez silh a, a ang-kilhte kilhlou hi. Jean khekol thak simlai khat teng in khedap pum bun hi. Chikmah a ka muh ngeilouh, tua ka muhpatna himahleh hon nuihsan heuhau ziak in nuamtuan mahmah hi. Amah le admission bawl di hihmel ahihman in aguktak in ka kipak a, college lut di kal bang ka ngaklah petmah hi. Ahon nuihsanlai a a om dan, a lampi paidan leh a khutvei dan khawng ka mitkha ah ahong kilang dundun a, ka muhpatna himahleh ka lungsim ahon zou petmah hi.
Hunte paizel in college lut ahonghun khongsam hi. College ka va kai a himahleh amah muh di'n a om kei. Khatvei kia ka muhkhak ahihziak a amel theitum nawnlou khawng ka dia aw chisim mahle'ng ka chi taktak ut kei. Mu taktak leng meltheih beek di ka hi. Class kihoih lak kholkei mahleh amah muhkhak ka kilam-et ziak in college kaibang ka thanuam petmah hi. Class ka neihlouh kal chiang in midangte room konglak khawng ah va pai in ka va gukzon bawl nilouh a, college tawp chiang in leng mi paibei matan gate zul a ka dingsek hi. Huchitan inleng ka mu tuankei.
Nikhat college kaitawp innlam ka pai leh Lamka Public Ground kiang lak ah ka kituakphut uhi. Chikmah a ka houpih ngeilouh himahleh "Bang dia college n'ong kai ngeilouh la?" ka chikha phut mawk hi. Lamdang sak chimeltak in hon en heihawi a, hon theihtup mel khollou abat ziak in ka kisuanglah thaksim hi. Ka kisuanlah thei a diam ah nui heuhau sim kawm in "Class le kila hoih ngei tuanlou pi, exam hun chia exam di hilel aka" chi'n hon dawng hi. Sawtlou nung in "Nang kha huai khatvei a admission bawllai a gate bul a ana ding pen na hi hia le?" chi'n alu khuat vuaivuai sim in hon kan a, "Himah ing e, Chiching (name changed) ka hi" chi'n ka dawng hi. Aman leng hon meltheih simlai ahihdan hon gen kawm in amin hon hilh a, hon chibai in ka kikhen uhi. Amin Lialian ahi (name changed).
Lampi ka paikawm in ka om dan ka ngaihtuah kiik chiang in gum ka kisa petmah a, hai bang ka kisa kiik zozen hi. Ahi a, lehlamtak ah bel ka kipak petmah. Aman leng hon meltheih simlai ahihdan ahon gen in hon kipaksak petmah a, huailou khut kilen a ka kichibai un hon kipaksak zaw lai hi. Himahleh, zingchia college ahong kai di leh kailouh di ka dot khaklouh banah, kai dia ka zot khaklouh ka kisik gu tuntun hi. Tulai dan hileh a phone number ngen khalou toh kibang ka hihman in poi ka sa petmah.
Inn ka tung a ka mood fuh lel ahihman in ka om danpeuh nuam ka sa, zang tuan hiaihuai hial in ka kithei. Ka hihna lam peuhbang ka ma vang huaihuai in ka thei hial a, aguktak in ka kipak petmah hi.
Zingkhua hongvak a ngeina dan in college kai di'n ka kuan hi. College ka tung a, himahleh amah, Lialian ka muhtuanlouh ziak in ka zon bawlbawl mai hi. Class khat lakkhit nung ale amel muh dia omlou ahihman in ka hehtha peuh a suak a, college kai thadah; mi ginalou simkhat hi'nte chisim mahle'ng huchidan mihing di'n ka phalkei a, gin leng ka gingta ut kei. Class lak nawnlouh a kiik mai bang ka ut hial hi. Himahleh college kaita vevet class lakvek louh utlou ka hihman in lakbei teitei ka sawm hi.
Class dang kipan nawnta ahihman in lunglut loupi'n ka va la tei a, bangbang kigen ahia chihleng ka theikei. Ka taksapum class room sung ah om mahleh ka lungsim leh ngaihtuahna tuh agamla petmah. Ka ihmut peuh a suak a, lunglutna himhim ka neikei. Huchi'n class beidek kuan, minute tamlou in a saplai in Lialian ahonglut thulthul a, ka ngaihtuah luatziak a ka mitkha lel di sasim mahle'ng ataktak mah ahi. Ka mit haklian kelkul zozen in ka en nilouh kha hi. Ka pamlak a tutna ah hongtu in hon et-phei kawm in a mittung hon phoh gaih a, nui seusou zaw mah hi. Bag nasan leng kuahlou zaw mah! Ka subject lak uh kibang ana hih zawkmah ziak in ka kipak petmah a, Pathian vualzawlna bang in ka ngai hial hi. Amah a kipak diam chih theikei mahle'ng keibel kipahna ngen in ka pum dim. Zan a ka thilgen ziak a hongkai hi di eive maw, kei ziak a hongkai eive chi'n ahoih lam ngen ka kipia hi.
Zan a ka kihoupih khaksa ahihman in zumsim mahle'ng class bei in ka va houpihpah hi. Himahleh, genluat di bel ka thei lawmlawm kei. Aman le hon theihbawl ahihman in hon houpih a, nuamtuan mahmah hi. A aw bang nalh ka sa a, a om dan bangkim tuh nalh ka sa deuhdeuh mai. A paunop vanglak banah chiamnuih siamtuak ka sa a, polhnop sa in kamsiam leng ka sa sukmai hi. A om dan bangkim, ka theih masak ka theih nanung hoih ka sa sukpah tawmtawm mai hi.
Huaini a kipan in kithuah ka pan uhi. College kai bang nuam ka sa deuhdeuh a, himahleh amah bel hong kai gige khollou, nidang toh teh a bel hongkai mun zaw deuh. Tulai dan a phone tungtawn a kihou a, kai di leh kailouh di khawng kihilh chih omlou ahihman in keituh amah ka muh utman in ka kaisek hi. College suty chihkhawng bang om sese keileleng poi salou di khop ka himai.
A diklel a gen in ka muhtung apat ngai ka hi. Nungak dang toh a kihou khak chiang bang un ka haza thei petmah a, keilou midang toh kihou keile uh chihkhawng ka ngaihtuahsek hi. Bang chituk in ngai mahle'ng numei in itna thu va gen di chihkhawng kizumsam ahihna ah kigen ngamlou a, ka om dan khawng in 'hope' ahitheitan in ka pe gige a, ama thuthu a om in, ahon gen peuhmah nial ka neikei. Hiai suang ek ahi chi leleng a "uih-lua" chidia mansa ka hi.
Huchi'n a tomlam a gen in ka hong kingai khongsam uhi. Ngailua ka hihman in hehsan na di mun ah leng ka hehsan taktak ngamkei a, ahon khen khak di ka lauhman in pau na di mun ah leng ka pau ngamkei. Neuchik kisuk-heh khakna om chiang inleng sawt ka hehsan ngamkei a, ama mohna bangleng kei mohna bang a ngai in ngaihdam ka ngensek hi. Ka ngaihluat lam thei a kiliansak a a omlam bel ka thei tuankei, aman leng hon ngaithou hi'n ka thei a, huai in hon kipaksak petmah hi.
Amah toh ka kingaih ua pat nidang a 'relationship' a ka na chihtaklouh ziak khawng ka ngaihtuah a, tua ka tangvalpa dandan a ka ngaih di ka muhlouh ziak a chitaklou ka hihdan khawng ka theikhia hi. Huanah, tua ka tangvalpa toh ka kingaih ua kipat a melhoih diak ka diam ah hon it hon ngai bang tam deuhdeuh abang a, himahleh khovel a ka itpen leh ka ngaihpen toh itna guikhaubang zamkhawm ka hihna uah midang ka poimoh kei. Huaiziakin, khat veivei bang midang' tung a kiliansak kha simsim ka dia aw chihbang ka ngaihtuah khazel hi.
Hunsawt kuamtak bang kingaita ka hihman un ka kimaingal huntawk uhi. Hun-awl ka neihchiang un ka kithuah sek ua, nitak chiang in leng ka inn uah ahonghoh zel hi. Sepna neih chiang a kiteng diing; sih tanpha a gin-om di chihkhawng ahon genchiang in ka kipak a, hon lungmuang sak petmah. Kei bangtuh sepna neihma, tu mahmah a kiteng di hon chi leleng ka nialkei di. Ka ngailua, ka tan khaklouh di ka lau. Ngailua ka hihman in ahon chihchih ka nialkei, a thuthu a om in ka taksapum bang leng ama a di ahih nakleh ka it kei. Huaiziakin, ahon it a, ama kipahna di ahihnak leh chi'n khatvei sang a tamzaw bangleng nupa bangmai in ka om khawm kha uhi.
Hunte paizel in sepna zong diing in gamdang ah hon zinsan hi. Haksa ka sa petmah, himahleh i maban di ka khualziak ahi ahon chihchiang in hon khamuan zou mahmah a, haksa mahleh kipahna khat ka nei veve hi. Hon zinsan di nitak bang in ka khiatlah luatziak in a anglum ah ka kap hit-hit mai a, amah leng pasal zou tuan samlou hi.
Gamdang a hon om santa ahihziak in kihouna hong haksa hiaihiai hi. Kal khat a nihvei khawng ka kihou khak ua leh a tamtawp ahi mai. Sum neih sunsun khawng zang in PCO ah houpih di'n ka va kuan zel a, himahleh kihoupih khak chet haksa mahmah banah kihoukhak sunsun chiang in leng sum tam a beiluat ziak in sawt ka kihou zoukei uhi.
Keibel ama a dia ka gin-omna chiteng suah a ana ngak ka hihman in midang itna thu hon gente leng ka ngaihsak kei. Amah leng kei a dia gin-om mahmah di'n ka gingta hi. Pasal nei dia naupanglua hinawnlou, pasal ka neih hunthouta mahleh ka pasal di, tua ka tangvalpa kiman nailou, sepna zonglai ahihman in hithei nailou suak hi.
Huchia ka tangvalpa a dia gin-om tak a om a, ama a dia ka hinna leh ka taksa pumpi nasan leng itlou a ka piakkhiat nung a ka tangvalpa a va omna lam a numei khat toh nupa bangmai a hinkhua zang a, innkhat a om khawm chihthu ka hon za bangzaw ka lungtang teipi a dawtsang inle a naa zaw. Ka gingta nuamkei himahleh kei gintak nuamlouh a thil kinga hilou hi. Kei bang a thei nanung pawl ka hilai. Kei theih huntan a tuh bawllem theih nawnlouh himhim dia thil bangkim kikhel ahita, ta bangleng nei dekta ahihman un!
Ka tangvalpa ka ngaihman a ka taksa siangthouna nasan luikhia ing a, anuam leh haksa bangkim thuak a, ka zingthoh leh lup di chiang a ama a dia thumpih gige banah ka paallut lai nite ama a dia ka zatbei nung a tua ka kinepna teng a thawn a suah maimah tuh khovel a hinman le om nawnlou tuk in ka ngai. Haksa ka sa petmah. Hichitel a ka na ngaih leh it khak bang kimohsa deksim mahle'ng itna tung ah zaw hihtheih bangmah ka neikei.
Huaikia hilou a, amah ka ngaihziak a tangval tampi nawlkhin ing a, tamtak in 'kiliansak leh kisathei' chihial a hon mu dah leng om hi. Tuate lak a, abul a i gen 'hon enghou' i chihpa leng tel a, huailai a itna thu ka kiang a hon gen ka na limsaklouh tua chiamnuih-thutak a hon enghou ka sak ziak a nuam salou ka hi hi. Himahleh, tui bo-sa kiluakkiik theilou chihmah bang in hun paisa kisamkiik theilou ahihna ah puaksiam ka kizil mailouh a dang omtuanlou a, ka hinkhua tuh ka thakpat a ngai maimah hi. Aman bangmah in vei kholkei mahleh kei a di'n bel ka kingaihlai ua ka om dan leh gamtatdan teng uh, a khonung gu ka thuakkhop apha hi.
Kingai kiikthak a, kiteng diing chihna hikei mahleh ka siangthouna ka na mansuahna ahihman in tunitan in leng ka mangngilh naikei, ka damsung a ka mangngilh ka gingta kei. Aman leng ahon mangngilh ka gingta tuankei. Bangteng hileh, itluat ziak a Pathian' mitmuh a kilawmlou, khelhna tawpkhawk i na hihkhaknate Toupa'n phuba lalou in hon ngaidam henla - na zi leh tate toh innkuan hoih leh buching hon bawl un aw. Ke'n leng tua ka pasal toh inkuan hoih leh manpha bawl ka hon sawm diing uh, Sian Siamlouh Ngaih Aw...!
[Hiai thudik pansan a kigelh himahleh akallak a khenkhatte bel a thu toh kituak dia behlap tawm ahi. Huanah, Min kizangte leng phuahtawm ahi a, kua hiam min toh kituakkha a om leleng 'kei ka hihkei nakleh' chi a chillum toh ana valhsuk khutkhut mai di'n k'on ngen]
©ZM Tonsing | 07062017


text:
Kawngkhar mawiah, kawngkhar mawiah,
Lei hreawm na kan pel tawh ang;
Kawngkhar mawiah, kawngkhar mawiah,
Then tak te nen kan leng za tawh ang.
Khawvel sualna tuipui lianin,
Chhandamfate nitin min len a;
Mahse, chatuan khua a var hunah chuan,
Min chim tawh lo'ng kawngkhar mawiah.
Kawngkhar mawiah, kawngkhar mawiah,
Lei hreawmna kan pel tawh ang;
Kawngkhar mawiah, kawngkhar mawiah,
Then tak te nen kan leng za tawh ang.
Krista tana rawngbawltu te,
Tap leh rumin awm mah ila;
Kan lungngaih mittui zawng te,
A hul tawh ang kawngkhar mawiah.
Kawngkhar mawiah, kawngkhar mawiah,
Kan rumna zawng chu a bo tawh ang;
Kawngkhar mawiah, kawngkhar mawiah,
Lungngaih mangan a kiang tawh ang a.
Chatuan khua a var hunin
Kan lut ang kawngkhar mawiah
Tlantu beramno chu kan fak tawh ang.
uuuu....uuuuu.....


text:
Kumba-ah hian majority chu Sipa Pawl member an ni a, thingpui huan (Kumber Tea Esstate) a thawk an ni tlangpui a, mi pakhatin ni khatah Rs. 58 an hlawh a ni. Biak in leh School an nei a, biak inah hian an leng lo nasa hle a, school-ah pawh chuti bawk a ni.
Aizawl atangin chawhnu dar 2 vela chhuakin Silchar chu zan dar sarihah an thleng a. A tukah Kumba lam pana kalin chawhnu dar thum thleng clinic hawn a ni. Major Biakmawii DDWM leh Captain Thangzamangaten tawng letin an tanpui. Dr. Baruah, Senior Medical Officer, Kumber Tea Estate pawhin rawn tlawhin Sipai Pawl rawngbawlna a fak a, visual aid nen helath & hyegene lam inzirtirna awm bawk se an sawtpui a rin thu a sawi bawk.
fela


text:
All Mizo Youtube account chu Kum 2, Thla 1 leh Ni 2 (Ni 764) hnuah kan thlah liam ta.
Kan thlah liam chhan hi copyright infringement vang a ni a, a bik takin Mizo tawnga leh film ho kha.
Bultan Dan
Hla upload ve mai mai, tum bik neia tan pawh a ni lo. Mizo zingah internet a rawn vantlang tan leh Youtube hmang an rawn tam tan khan subscribers leh views a tam chho tan tih kha hmu a, tlem te tein videos kan dah belh ta zel a ni.
Delete hma khan subscribers 5,117 kan nei hman. Tha thawkhat ve tho e!
Mizo Youtube channel ah chuan a lian ber pawl a ni hman hial a ni.
Fakna leh sum siam
Website ah hian fakna hmuh tur a awm miah loh ang hian hun rei tak chu ads leh fakna engmah dah a ni lova. A hnuah website hosting fees man tlawm lo tak tlem azawng a puih theih takin tiin ads dah tan a ni.
Videos te kha engtin nge?
Videos tlemte tih loh chu channel thar Sakeibaknei ah hian upload that an ni hlawm.
Channel Thar: SAKEIBAKNEI – I lo subscribe ve dawn nia.
He website leh a dang zawng min lo hlut sak thinte avangin kan lawm e.
Hmalam I pen zel ang.
– Hrang Zahawma


text:
How to Do Theology?
Nunphung le Tthawngthabia
Hramthawknak
Minung cu pakhat te lawng in um khawh a si lo caah midang pawl he umti awk a herhmi kan si. Midang pawl he kan umtin tikah pakhat le pakhat kannih theihnak, kan thlarau caah kan zumhnak, kan music, kan laam, kan ihruainak tiin ka ratngeih cio. Hlan lio kan pipu pawl chan lioah an zumhnak kha Krifa sinnak arat tikah zeimawzat cu an nunphung kal ningle a remh lonak aum caah tthawngthabia le nunphung aaton tikah zeihtindah a si tawn timi hi atanglei bantukin ka hmuh.
1. Minung le Nunphun
Vunglei cung minung vialte hi nunphung a ngeihmi lawngte an si. Nunphung kan ti tikah asullam tampi aum i, cu lakah cun, kan biaknak, kan holh, kan music, kan value, kan social system, tiin aphun phun in aum rih. Cu ca-ah minung le nunphung kong hi hi tiin ruattuah u si law:
(a) Minung pawl hi nunphung in serhmi an si tiah mi cheunih an ti. Vunglei cung kan ratlutkatein nunphung cu kan hman i kan thih tikah kan kal tak ti a si. Kan nung chungah cu holh (nunphung) in pakhat le pakhat kannih chuan. Cubantukin aum ciami nunphung hman in pakhat le pakhat value kan tuah in upaknak kan pek. Dr Pau Khan En nih achimh mi cu, “Keimah hi Chin si dingah pathian nih preordained a katuahmi a si. Keimah ka duh ruangah Chin ka simi a si lo. Pathian tunih Chin minung dingah a ka serh,” a ti. Minung hi nunphung in serhmi kan si. Cu caah kan nunphung in Pathian kong cu kan theih i, kan nunphung in Van le Vunglei kong cu kan theih ve. Cu caah pakhatnak cu minung hi nunphung in serhmi kan si ti hi a si.
(b) Minung pawl hi nunphung in serhmi ansi ko nain, nunphung um ciami caah serhmi kan si lo. Nunphung hi divine ordained a si lo caah hi nunphung hi minung nih tuantthan, remhtthan ahau tinak a si. Cun nunphung hi vunglei cungah kan ratchuak hlanah aum ciami minung pawl nih an raktuanmi nunphung a si caah remh ahau mi tete kha remh, tuantthan lengmang awk ahau. Zeicatiah, “a pal khawh lomi nunphung aum kholo bantukin zungzal in perfect mi nunphung zong aum kho lai lo” ti hi a si (Van Kung, Dawchhau theology: 2006). Agrarian chan lioah aum mi nunphung pawl hi cu power based nunphung deuh a si tikah sifar-retheihmi pawl oppressnak nunphung ah a si khawh. Cu caah minung nih nunphung hi an remh khawh, an tuahtthan khawh tinak a si.
2. Nunphung le Tthawngthabia
Zumhnak hi nunphung chungtel pakhat a si bantukin tthawngthabiacu zumhnak pehtlaimi a si ve. Cuca-ah tthawngthabia hi aum ciami nunphung ah a ra kan ti khawh. Japanese theologian Koyama nih MIT ah, “nunphung hi tthawngthabia nu a si,” (1999) tiin a chim bantukin, tthawngthabia cu minung pawl nih kan ngeih ciami nunphung hman in akal i “cu tthawngthabia cu kan nunphung nih fiang deu-in a kan theihter khawh ve,” (Pu Lian Uk).
Nunphung hi a umlo ahcun tthawngthabia kan theih lai lo tinak tluk a si. Tanchunnak ah, “Pathian cu vunglei le van a ser” timi cu zumhnak a si in cu cu Isrel mi pawl an nunphung in theihmi a si. Isrelmi pawl nunphung ah Pathian sinnak aaphuanmi kha nihin kannih Krifa pawlnih original of human race bantukin kan hmuhmi a si. Hitin kan hmuh khawhnak cu nunphung ruangah a si. Pathian sernak hi Isrel pawl tribal an si lio-ah an zumhnak (nunphung) a si i, cu zumhnak nih cun vunglei cung kipah akal in kannih zongnih kan zumh vemi a si. Cu kan zumh khawhnak cu nunphung a si mi (human language) in kan chim i, kan theih khawh. Tthawngthabia cu nunphung lo-in theih khawh a si loin, nunphung cungah dir in tthawngthabia hi kan theimi a si.
3. Nunphung le Tthawngthabia aaTontikah
Aum ciami nunphung ah tthawngthabia cu ara i, anun. Krifa pawlnih tthawngthabia kan timi hi Boi Zisuh a ratpimi tthawngtthabia a si (Rom.1:16). Kan hnulei kum 100 hrawngah mithiam German theologian Ernst Troeltsch nih hi tin achim, “tthawngtthabia kan timi cu tthawngtha sawh sawh kha asi lo in Krifa pawl nih kan nunnak kipah tthawngthabia he ipehtlainak khi a si deuh,” a ti. Dr Chun Awi nih tthawngthabia theihnak le nungpi tinak hi akal tin ahau a timi kha a si. Kan pipu pawl an ngeih ciami nunphung, kannih zongnih kan rak thei ve mi kan nunphung ah tthawngtthabia arat tikah tthawngthabia nih (a) Nunphung a nunter (a) Nunphung a hrawh (c) Nunphung a remh.
(a) Nunphung a nunter
Chimcia bantukin nunphung cu kan music, kan laam, kan holh, kan way of relationship, kan values, kan social system, kan zumhnak vialte a si tikah tthawngtthabia ara in hi kan nunphung le aaton tikah acheu nunphung pawl hi a nunter in thazar a pe. Tanchunnak ah kan holh hi abiapi ngai i anunter. Pakhat le pakhat idawtnak nun anunter chinh. Kan music zong anuter hoi. Khuang (drum) hi acheu bu nih an hman lo nain, kannih Mara ram leitu cu khuang (drum) hi church music caah kan hman. Cu caah tthawngtthabia nih um ciami nunphung ah arattikah nunphung ahlun cheukhat hi anunter taktak a si.
(b) Nunphung a hrawh
Dr. Pau Khan En nih, “Nunphung le tthawngtthabia aaton tikah nunphung nih tthawngtha bia hi a nunter in tthawngtha bia nih nunphung tthalomi pawl kha a hrawh hna,” a ti (Paper on Gospel and Culture, 1997). Tthawngthabia cu Judahmi nunphung ah a ra i, Judahmi nunphung ruatnak, hmuhnak, nun-zia in theihmi a si. Asinain, Judahmi nunphung nih tthawngtthabia cu adihlak identify atuan khawh lo. Dr. Chum Awi nih a chimh bantukin tthawngthabia cu Judah biaknak ahman ko nain Judah biaknak tthalomi te kha Boi Zisu nih achimhna,” a ti. Tthawngthabia cu Judahmi siin a ra ko nain Judah nunphung ah acang lo. Tthawngthabia hi Judahmi nih anmah caah sullam angeih khawhnak dingah cu an nunphung attha lomi kha hrawh ahau.
Tthawngthabia cu Rome acohzah sinah aphan tikah Roman pawl nunnak nunphung tthalomi tete zong a hrawh i, tthawngthabia nih an lungthin cu a ceuter hna. Cubantukin, tthawngthabia cu Europe ah akal i western pawl sinah aratphan tikah an ngeihmi music te, hla te pawl in tthawngthabia cu an nunter in an ram ah attha lomi nunphung pawl kha cu tthawngthabia nih a hrawh piak ve hna. Zeicatiah tthawngthabia cu kan nunnak kip caah kan luatnak a si (John 10:10). Acheu nunphung pawl hi minun kan si-nah ah (dehumaning) atuan khawh caah khabantuk nunphung pawl kha tthawngtthabia nih a hrawh hrim hrim ahau. Zeicatiah nunphung hi time bound a si.
(c) Nunphung a remh
Kan hnulei kum 50 hrawngah mithiam Richard Niebuhr nih, Christ and Culture timi cauk hi hmaisakbik Krifa pawl nih zeitindah tthawngthabia le nunphung hi an hman timi kha attial tikah a hmuhmi thesis panga hna cu: (i) Zisuh Krih le nunphung hi ral an si. Hi hi Zawhan ca kuat pakhatnak base in attialmi a si. (ii) Zisu Krih cu nunphung ah aum. Hi hi Gostic Krifapawl hmuh ningin ttialmi a si. (iii) Zisu Krih cu nunphung cung ah aum. Hi hi Matthai tthawngtha base deuh a si. (Caesar ta cu Caesar pek ko u). (iv) Zisu Krih le nunphung cu an kal tin or an kal tin kho lo (Pauline writings base in a si). (v) Zisu Krih cu nunphung aremhtu a si (John the Gospel base in a si).
Krifa tamdeuh nih tthawngthabia le nunphung aaton tikah nunphung hi a nunternak, a hrawhnak, kong hlan-ah tthawngthabia nih nunphung hi a remh peng lengmang tihi an duh deumi a si. Remh timi cu aum ciami hi a dangtein hmuh in hman zong a si khawh bantukin nunphung hi biaknak ah hmankhawhnak tiang, atlingkhawhnak dingah remh ti zong a si khawh ve. Hlanlio (zumhnak) nunphung ah vanram kong kan fiang deu lomi kha tthawngthabia nih fiang deu a chimh. Nu le va kong nunphung i, angeihmi biakamnak kha tthawngthabia nih fiangdeu in a chim fawn. Cubantukin nunphung acheu pawl hi tthawngthabia nih a remh.
Bia Komhnak
Vunglei cung kan um chungah hin Boi Zisuh lonak tiang kan nunnak a si khawh lai aw? kan tinahcun, kan si khawh lai lo tiawk a si. Vunglei cung thilri pawl kan hman rih lai i, vunglei cung nunphung akal ningtein kal ahau rih ko lai. Asinain zumhtu taktak nih nunphung ahmuh ninghi adang ngaite kan ti lai. Tthawngtthabia nih kan lungthin chungah aum tikah nunphung tlingtertu Zisuh Krih ruangah nunphung nih ahmuh khawh lomi thil tampi ah a kan hrawi lai. Nunphung hi kan saya si tiloin kannih tunih nunphung cungah saya kan taun lai i, nunphung hlanhi aherh ahcun minung nunnak hi usa pek i kan kal ahau. Boi Zisuh nih,“Biatak cu nan theih lai i cu biataknihcun, an luatter hna lai,” (John 8:32) a ti mi hi kan nunchung vialte kal pi hna u si law tiin bia ka dongter.
Damte in, 20 October, 2006
Khuang Thlarau aum lo
(hehe cha Laigroup liata email ta eirohpa acha)
Saya Do nih alanghtermi "Khuang Thlarau" kong ah ka halmi hi intentionally in ka halmi a si. Aruang cu kan nih mino pawlnih hi kong ah kan ruatnak akau deuh in hmuh khawh hna u si tihi ka duh ruangah a si. Saya Do long a si lo. Mitampi nih Khuang thlarau timi hi afawite in kan au cio ko. Keimah ka hmuhning ah khuang thlarau timi hi logically ka ruat lengmang tikah a affect nak tampi ka hmuh caah ading lo ka ti.
- Khuang cu thlarau a ngei lo. Musical intrument sawh saw a si. Kan pipu pawlnih an hman mi a si. An mah nih Khuang hi thlarau a ngeih an ti bal lo.
- Thlarau timi hi asullam tampi a chuak ko lai nain, pahnih ka vung langhtermi hna cu: (a) Athi kho lo mi thlarau (ttha thlarau le chia thlarau) (Krifa pawl nih cun Satan thlarau le Thiang thlarau) tiin a si i (b) adaih khawhmi thlarau ti in si seh law ( hi hi the spirit of a certain condition or experience) a si lai tiah ka hmuh. Tanchunakah (the spirit of yesterday meeting) or the spirit of our meeting or the spirit of our Assembly tiin kan hmanmi pawl hi a si.
- Hi pakhatnak thlarau hi athi khawh lo caah Satan le Chia thlarau cu identify a si bantukin Thiang thlarau le Khuazing zong cu identify a si ve. Asinain a pahnihnak thlarau hi cu a certain condition pakhat chungah a um mi a si caah anun khawh lomi thlarau a si ko. Cu caah cu thlarau cu thil pakhat khat he identify a tuah khawh lo.
- Hi tin a si caah Saya Do le Saya Zel nih an chimmi hi a certain condition pakhat chungah aum mi (Khuang hman lioah aum mi thlarau kha "Khuang thlarau" nan timi a si ruah (ka hmuhning). Hi hi cu Khuang thlarau a si lo in kha condition pakhat chung ah nan experience nak force pakhat a si ko. Khuang nih angeimi thlarau a si lo caah (Satan thlarau tinbantuk or Thiang thlarau tbk in Khuang thlarau tiin au khawh a si lo. Zeicatiah a certain condition (in any religious experince+ Khuang) ah a um mi thlarau kha adai khawh mi a si in cu bantukin khuang aum poahah kha thlarau kha aum khawh ve lo. Cu caah Khuang thlarau tiin foitein au hi ruat tthan a hau ka tinak a si.
- Khuang le thlarau identify a si tikah Khuang ahman mi cungah ahman lomi pawl an lungput hi adang tein a kal ter. Cu cu a affect ka tinak asi in cun hlan ah azeici deumi cu Khuang atum mi pawl kha Khuang thlarau an co khawh lai tiin hmuhnak kha ape. Zeicahtiah Khuang le thlarau cu identify in hmuh a si cang caah a si. Satan thlarau kan ti ah cu Satan thilril kan hman ah Satan ka hmuh lai tiin chimkhawh asi bantukin Pathiang thlarua cu Pathian duhmi thilril kan hman ah Pathian ka hmuh lai ti zong a si khawh ve. Cu caah Khuang thlarau cu Khuang nih a ngeimi thlarau a si ve awk a hau.
- Kan Unau Sang nih arat chim mi hi ruat ve a hau mi a um. Atu Saya Zel nih achim bantukin (amah experience) hi musical intrument sound ruangah an laam mi a si ah cu Khuang long si loin adang musical intrument pawl zong khabantuk religious experience achuahpi khaw ve ko lai. Cu cu keimah nih (a certain conditional spirit) ka ti in athi khawhmi thlarau cu a si. Khuang thlarau zong a si lo. Piano thlarau zong a si ve lo. Keybaord zong thlarau angei ve lo. An ngeih kan tinahcun (it will be a certain conditional spirit) a si lai in hi spirit zong hi as a force or a movement pakhat lawng a si.
- Cu caah Khuang thlarau a um lo tinak a si.
- Lungsau ngaiin nan rel caah kaa lawm. Van Kung
A Glimpse Study of Reginald A. Lorrain Theology
Rev. Vako (M. Div, Th. M)
Introduction
As the Mara Evangelical Church is approaching to celebrate her centenary in the year 2007, the author feels that one of the urgent works for the Maras is to find out what is the theology of Reginald A. Lorrain? Although the missionary to the Maraland was not a theological writer like some other missionaries, however one can easily understand his theology through studying about his life story and work among the Maras. Therefore this article tries to find out a glimpse of the theology of Lorrain by basing his life experience.
The Meaning of Theology in General
The word theology is a combination of the two Greek words such as theos and logos. The word theos means about God and logos also means the Word. It is the logos of the theos. For this reason, some evangelical theologians easily interpret the word theology as “the study about God,” or “the science of God” (Karl Barth). It is a special science, which task is to apprehend, understand, and speak of “God.” According to them theology must be started on God alone. Theology must respond to the Word of God. Theology should not interpret the Word of God. But on the other hand, there are some theologians especially from developing countries, who interpret the theology as “making the Bible passages relevant for it receiver’s particular context.” This kind of theology in a sense is a little bit complex because discerning on the real meaning of the Bible text is somehow complicated.
Theology in a sense is the study of the contents of Christian faith and making these contents of Christian faith relevant in each particular context. According to this understanding theology is not meant only to study about God (theos) but it is also meant finding out the meaning of God (theos) for each particular context and for the people. More broadly speaking, it is not only to understand what heaven is, but it is also trying to find out what does heaven mean for us. Standing on this point of view, it is clear that doing theology is not solely based on a certain theories. Since such theologies are not so much based on the theories and then the definitions for such theologies are also not possible to mention at all. In light of this perspective, one can understand the way how R. A Lorrain did theology in the midst of the people of Mara. This is also one of the reasons why we could not find out the theory of “the Lorrain Theology” in particular.
In order to find out the theology of Lorrain, I do hope that we need to discern how he understood about God, about Church, and about God’s mission by studying of his book and his life story.
Lorrain and Evangelical Theology
Like almost missionaries, in his life time Reginald A. Lorrain was also influenced by evangelical theology. In fact, the source of evangelical theology is God; therefore, the starting point for all theologies must be God. For Karl Barth evangelical theology in a sense is not a mere a confessional or denominational and exclusive, but it is the theology which treats of the God of the Gospel. For him, “evangelical” signifies the “catholic” ecumenical. This theology intends to apprehend, to understand, and to speak of the God of gospel, in the midst of the variety of all other theologies. Therefore, he defines the evangelical theology as the follows:
Evangelical theology claims the God of the gospel not claims for itself because it belongs to God. Evangelical theology must endeavor directed to the God who proclaims himself in the gospel. It is relating God to man, not man to God. For him theology should not reverse this relationship. The object of evangelical theology is God in the history of his deeds. In this history he makes himself known. Evangelical theology responds to the (yes) God’s self-proclamation made in his friendliness toward men. In evangelical theology, man is absolutely not, but man is that creature destined by God to be a conqueror.
Needless to say that Lorrain’ faith was influenced by this evangelical theology which bases on God’s initiative. He said that he was called by God, and felt that God spoke to him. It was God who called him first. He experienced with God and made confrontation with God like Isaiah (Isaiah 6: 8-13), like prophet Jeremiah (1:6-10) and even he might have dreamt like the apostle Paul from Macedonia (Acts 16:9-10). He felt that he was called by God. For this reason, his theology was based on the calling of the Spirit of God to whom he served faithfully. He said,”
Not long after this decision had been reached, on going one day from one room to another, some thing very distinctly seemed to speak to me….. I knelt and offered a prayer similar to the following: “Lord God, if that was thy voice speaking to me….and then I will go.”
Here he had a firmly confidence that God really called him. In other words, he believes that God calls human beings to send them to preach his good news to every nation. Of course, this is the foundation of the Bible. He responds the Word of God and relates the God of Abraham and Isaac, to the Mara People. He did not intend that the Mara Evangelical Church must be isolated from other churches. He opens and calls everybody to join in the mission work in Maraland..
Meeting with Khazohpa, the Mara God
Lorrain believed that the God who called him in England was the same God with the God Khazohpa in Mara community whom was believed to be the creator of universal by the Maras before they came to know about Christian God. He believed that this (Khazohpa) must be the God Yahweh who caught Abraham and Moses in the Old Testament. He mentioned how the Maras belief in God (Khazohpa) and said in this way:
In the first place there is a most emphatic belief in God, the Giver and Preserver of life, who is known to them (the Maras) as “Khazohpa” but they do not know God as the Only True God.
Here Lorrain did not doubt the Khazohpa, God for the Mara and the God of Abraham and Isaac and the God to whom he prayed are the same God. Therefore he directly used the name of God (Khazohpa) in the Mara term. The author believes that the word Khazohpa might have descended from the Lai original name of God (Khuazing). But among Lai people especially where the Baptist mission was done, the original name of God is not so much heard except from Rev. Van Hre (late) of the Zion Baptist Church in Hakha city.
For this reason, the author thinks that it might be right the word of David Lai Sum who says, “The name of God (Pathian) is probably borrowed from the Lushais” from India who are akin to the Lais in Chin state, in Myanmar. However, his suggestion is denied by some Myanmar theologians because those theologians argued that the name of God (Pathian) had been originated in Lai society before the coming of Christianity into the Lai people. However, the author argues that if Pathian is really the original name for the Lai people, why the Maras, a branch of Lai tribe, became Christians under different missionaries, did not use the name of God as (Pathian) like their mother tribe, the Lais? Here, the Mara people, under different missionaries, did not use the name of God as Pathian in their Bible or in their prayer. Instead they used the word Khazohpa which is derived from the Lai word (Khuazing).
By the time Lorrain came into the Maraland, the Maras believed that there are so many gods which abode in each plain and mountain. However, Lorrain avoided using the name of the god of Pathei Mountain, the god of Kahri Mountain and the god of Sawhmo Mountain. This is because Lorrain knew that these gods are space-bound gods, but contrast to this, he did not hesitate to call the God (Yahweh) as Khazohpa in the Mara term. This means he might have understood the God (Khazohpa) who was not a time-bound God, and was not only presence in the Mara community but who also had caught him before he came into the Maraland to whom he prayed for.
Abraham might have believed that the God (Yahweh) is living in the mountain. Therefore, he sacrificed to him at the mountain. However this God, Yahweh was not only presence with Abraham but he also appeared before Moses at Mt. Horeb which is called the mountain of God, and continually appeared to others and made them know that he was the God of Abraham, Isaac and Jacob (Ex. 3:1-6). Lorrain identified with the God (Yahweh) who appeared through Abraham to Moses and even to him was Khazohpa in the Mara people. Here, the author believes that instead of using the gender term for God, Lorrain might have a wish to use the Trinitarian understanding of God. Therefore, he mostly used the name of God (God properly or the Sprit of God) in his book. It was hardly to find the term for God as the Father in his original book (5 Years in the Unknown Jungles).
This means that his understanding about God is a Trinitarian God therefore, it is more suitable to call God as Khazohpa in the Mara term. In fact, for the Maras, Khazohpa was not understood as the one who is having like a human body but more than human body who can abode anywhere and wherever he pleases. The Maras believed that He is the Spirit God and the giver of life and who loves human beings and cares for them.
Therefore, Lorrain directly contextualized the original name of God (Khazohpa), the God of the Maras as to be the Yahweh who appeared to Moses and to him before he came into the Maraland in 1905.
The Basic Foundations of Lorrain Theology
Honestly speaking, searching for the main theology of Reginald A Lorrain is so much difficult work for the people of today. Because he did not leave any theological books written by him, as he was not a trained theological student before he came into the unknown land, the land of the Maras. Even though he had no a theological book, one cannot say he was not a theologian.
As a matter of fact, he was a great practical theologian but not a writer of the theory of theology. For instance, we read about the great philosopher Socrates. He did not write a philosophical book. But it was through his pupil Plato people came to know that Socrates was a great philosopher. Likewise, our Lord Jesus never wrote a book. However, he was a great practical theologian for the people of his earthly life. In the same manner, Reginald A. Lorrain was a great practical theologian. Such people might be called as practical theologians.
Even though he was influenced by the evangelical theology but he went beyond the evangelical theology. He was rather a great contextual theologian for the Maras. His works among the Maras talk about his theology. In other words, his works for the Maras is the actualization of his theology (that is his understanding about God, about Church, and Mission, etc). Here our question is, “What theology made him to sacrifice his life for the Maras?” By reading his book Five Years in the Unknown Jungles we can trance out his theology from pages, 109, 127, and 264. From these pages, one can say that Lorrain’s theology is “Consecration Theology.” In order to have a more observation on his theology, I compare the above sentences as the following ways:
In page 109 he says, “Consecrate your money, your time and your talents, your all, that one stream of light may pierce that terrible darkness, the true light of the Son of God?”
In page 127 he says again, “Consecrated lives, consecrated intellect, consecrated wealth” are the instruments through the gift of those who have never missed what they have given, but through a life so consecrated that all that they have...
And again in page 264, he also says, “Consecrated lives, consecrated prayers, consecrated purses (wealth) are what are needed, and if we have this, Lakher heathenism will in a few years be a thing of the past...”
By looking at these sentences, one can know that Lorrain based his theology of mission on a consecrated life. In other words, his theology is a consecration theology. However his consecration theology in a sense is three fold-theologies: consecrated life, consecrated intellect, and consecrated wealth. In fact, consecration theology is not a new theology. It is an old fashion of theology but it is a life-oriented theology for all Christians. Although this theology is not so much known in the Protestant circles, Roman Catholic Church emphasizes more on this, especially by the persons who dedicated their life for God.
In the language of the Church, consecration theology is talking about the consecrated life. A consecrated person is the one who a) professes the evangelical counsels b) follows Christ more closely under the action of the Holy Spirit and c) dedicates his or her totally life to God whom he or she loves most of all. Here, the evangelical counsels are the characteristic features of Jesus - the chaste, poor and obedient one. It is attending the school of Jesus Christ daily, to learn from him to a have a heart that is meek and humble, courageous, and passionate. It also means allowing oneself to be educated by Christ, for following his footsteps as a living memorial of Jesus’ way of living. In other words, consecration theology is not only trying to submit the commands of Jesus Christ, but it is also trying to go beyond submission to what must be done by every Christian.
Conclusion
Although Lorain was still young when he received the call of Khazohpa, but he decided to give his life for “God and His Kingdom” by basing the three-fold theology: consecrated life, consecrated intellectual and consecrated wisdom. Lorrain with a clear vision for the Maras asked the questions, “What about the future of these Lakhers (Maras) tribes, what are the needs and what are our plans?” His vision is to work for God and to extend the kingdom of His Son, and to grow the seeds of Peace so that the Maraland may stand as an ensign to the Maras for liberty, justice and peace.
As a consecrated life is living memorials of Jesus’ way of living, Lorrains fulfill the mandate they received from God and they sacrificed their life for the mission of God in the Maraland. Now, It is our task to re-read our missionaries’ theology and crawl with God the hill of our long journey mountain until we reach the top where liberty, justice and peace are actualized as our missionaries had dreamt for the Maras for many years ago.


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Mizoram-a Block Level Banker's Committee (BLBC) meeting neih hmasak ber ni turin nimin khan East Lungdar Block Level Bankers Committee meeting chu an Chairman, Vanlal-\anpuia, MCS BDO, E. Lungdar hovin a Office ah neih a ni.


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Lallianzuala (16), S/o.R.Hrangdawla, N.E.Khawdungseichu vawiin 22.06.’17 ah Tuidam (Leilet) ah inhlawh in a kal a, a inhlawhna ah hian tuikawng siam tura tih a ni a. Tlailam dar 3:00 alo nih chuan a lu na a ti hlê mai a, a inhlawhna Pu.Zasiama chuan Leilet thlam ah damdawi(nachhawkna) a awm thu leh chutah chuan va kal a, va ei mai turin a ti a. Thlam lam panin a kal ta a.
Amaherawh chu Leilet thlam a inhawn har tak em avang chuan Leilet neitupa ngaih thalo chuan a hlawhfa rawih dang te nen an va thlithlai ta a. Lallianzuala chu Leilet bial chhung ah chuan a hmai phum zawnga lo tluin, Leilet bial chhunga tui tlingah chuan a hmai chiah zawngin a lo tlu reng mai a ni. A inhlawhfak pui te leh Leilet danga hnathawkte inko khawmin an chhan thei talo a ni…!!
Amah hi rawlthar taima tak mai, thawh tur tul tul engmah thawh hreh neilo. A nu leh pa innghahna, an hnathawk tu, an rin ber a ni a. Tin tlailam a lo nih a, chanchinthar (vanglaini) in tin deuhthaw a sem kual zar2 thin a ni.


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Biahmaithi:
1820 ah hin Ann Judson i a siangngakchia a rak simi Ma Min Lay an timi nih Rangoon khua ah sianginn a rak tuah i, hihi Kawlmi nih an tuah hmasa bik mi cacawnnak (formal education) a si ko lai dah tiah ka ruah (Burma Baptist Chronicle; page 34). Hi hlan ah hin Kawlram chung ah cacawnnak cu phungki nih an sianginn ah an tuahmi lawng a rak um i, cucu formal education a si ko hmanh ah phungki nih chimhmi a si i, mi sawhsawh (layman) nih chimhmi cu Ma Min Lay sianginn hi si dawh a si bik ko.
1833 kum ah Mirang cozah nih Karen ram i missionary a tuahmi Mr.Bennett kha Moulmein khua ah sianginn dirh an rak fial i, kumkhat ah Rs.500 an rak pek hnu ah sianginn cu a rak dirh ve (Burma Baptist Chronicle: page 116). Hihi Karen mi lakah sianginn hmasa bik si dawh a si i, phundang i kan chim ahcun Karen pawl hi 1833 in cacawn timi hi an rak thawk cang tinak a si.
“kan hnulei kum zakhat chung kan zoh ahcun, Laimi ca kan cawnning le sianginn kan kai ning cu lungtling a si hrimhrim lo„
Kan Laimi caah cun siangbawi Carson te nih an rak i rat pimi Saya San Win nih 1900 kum June thla ah Hakha khua ah sianginn a dirh ve i, hihi kan ca i sianginn hmasa bik a si. Cacawnnak leikap in kan chim ahcun, Kawl nakin kum 80 kan hnu deuh i, Karen nak in kum 67 kan hnu deuh tinak a si. Cu pinah kannih ram cu tlangsang le horthuk a tam tuk tikah, khuate a ummi nih cacawn duhnak lungthin kan ngei kho lo i, khuate mi hoi hna cu kan sifah ruangah tangli awn hnu ah sianginn kai a duh ngai ko nain, ca a cawng kho ti lo mi minung tampi kan um.
Cu caah, kan hnulei kum zakhat chung kan zoh ahcun, Laimi ca kan cawn ning le sianginn kan kai ning cu lungtling a si hrimhrim lo ti kha bia hramthawknak ah vun chim ka duh. Cu pinah kan cozah zong nih a kan sersiam kho lo i, ca kan cawn duhnak lungthin zong a zor ngaingai ti zong langhter ka duh fawn.
Zeiruang ahdah Laimi nih cacawn kan daithlan?
1. Socialist Cozah, Ralkap Cozah le Kawlram Cacawnnak Kong
Kan Laimi nih cacawn a thathnemnak kan vun theih hi 1950 hnu ah a si ti usilaw kan palh lai lo tiah ka ruah. 1950 hlan ah cun cacawn a thathnemnak a theitu hi minung tlawmte lawng kan si. Kan van a chiatnak cu cacawn a thathnemnak kan vun theih ah hin Ne Win cozah a kai i, Ne Win hi cacawnnak kong tam a ruatmi a si lo caah, Kawlram sianginn cu a chia chin lengmang i 1985 hnu hoihna cun ramdang nih tampi an thlau cang. India ram he tahchunh tikah 1962 tiang cu Kawlram hmanh hi cacawnnak ah a sang deuh men lai tiah an ruat na in 1985 hnu ah cun India ram nih a thlau tuk cang. Amah Ne Win fanu Dr. Sanda Win kha England sianginn nih cacawnnak nawl an pek ti lo hnu lawng in, cacawnnak kong a hram thawk than aa tim nain, a caan nih a zo ti lo i 1988 ah ram a uknak nawl cu midang nih an chuh. Cu hnuah ralkap cozah a kai than. Ralkap cozah nih a kan uk chungah kan ram cacawnnak cu a rawk chin lengmang i 1995 tiang kum hra chung le bang hi cu camipuai awnnak ah cafir rak i bochan a si i, kan ram cacawnnak cu khuaci mui a rak si. Hihi philh khawh lo mi kan caan pakhat a si ve tiah ka ruah.
2. Ramdang Kal le Laimi Cacawnnak Kong
Cacawn i fimnak kawl timi lungthin a tlau chin lengmang i, tanghra camipuai phit i B.A. va awn te ding nakin, Delhi ah maw, Kuala Lumpur ah maw ralzaam dirhmun (status) va sawk kha kan saduhthah ngan deuh a si caah, minung tlawmte lawng nih cacawn i paw i cawm ding hi an lung ah a um cang.
1991 hrawng in Malaysia ram ah Laimi nih kuli hlawh hram kan rak i thawk. 1993 ah cun Malaysia i Laimi a ummi hi kutdong in rel khawh ti lo tluk in an hung tam i, 1995-2000 tiang hrawng ah cun kan Laimi mino he upa he pawcawm kawlhawlnak ah kan rak i bochan bik mi cu Malaysia ram kal cu kan dong lo i, minung tampi nih an i thatpi bantuk in minung tampi cu rawhralnak a phanmi zong an um ve. Cu lakah kan van chiatnak pakhat a um. Malay kal kan uar salingte ahhin, kan Kawlram i cathiamnak timi hi sullam a ngeih lo saling he aa tong sual. B.A. awng zong ca a thiam ti lo i, rian a hmu kho ti lo. Tanghra awng zong ca a thiam ti lo i rian a tuan kho ti lo. Cu caah, B.A. awng he tanghra awng he, zung i bawi nganngan a rak tuanmi zong Malaysia ah rak kal dih a si.
Cun 2000 hrawng in Guam in USA ah luhkhawh a si hnu le, UN nih India le Malaysia in Kawlram ralzaam (refugees) pawl an cohlan hna i, ram thumnak ah an kuat hnu le bang cun, cacawn i fimnak kawl timi lungthin a tlau chin lengmang i, tanghra camipuai phit i B.A. va awn te ding nakin, Delhi ah maw, Kuala Lumpur ah maw ralzaam dirhmun (status) va sawk kha kan saduhthah ngan deuh a si caah, minung tlawmte lawng nih cacawn i paw i cawm ding hi an lung ah a um cang. Cu caah, Lai pasal tha (future leader) a si te lai tiah ruahchanmi mino tampi cu fimnak cawng ta manh lo in ram dang ah kuli tuan ah a kan kaltakmi mino an tampi cang.
3. Pathian riantuan le Baibal sianginn kai (Rangoon Bible sianginn pawl) kong.
Mino nih Baibal sianginn kai a duhnak ruang si dawh deuh a si tiah ka ruahmi cu Tanghra a awng lo mi zong degree a pemi Baibal sianginn kha kan Laimi Khrihfa nih Laitlang he Kalemyo le Tahan he, Rangoon he Baibal sianginn an dirh thluahmah caah a si rua tiah ka ruah fawn.
A cunglei ah kan chim cang bang in, Kawlram cozah nih B.A. a awngmi le Tanghra a awngmi kha anmah he aa tlakmi rian a hmuhpiak khawh hna lo tikah, mino pawl nih an ngeih tawnmi cacawnnak lungthin hi a zor ngaingai. Cu lio ah cun, kan Lairam ah Laimi hruaitu ngaingai um lo in ralkap nih an kan uk tikah, biaknak lei rian a tuanmi pawl cu khualu khuataw a tuaktan i, mizapi nih vun bochanmi ah an hung cang. Hlan liote zong in biaknak lei hruaitu hi khuatelei ah cun hruaitu an si peng ko. Cucu mino pawl nih an uar caah a si men lai, Baibal sianginn kai a duhmi mino an tam chin lengmang. Cu nak hmanh in mino nih Baibal sianginn kai a duhnak ruang si dawh deuh a si tiah ka ruahmi cu Tanghra a awng lo mi zong degree a pemi Baibal sianginn kha kan Laimi Khrihfa nih Laitlang he Kalemyo le Tahan he, Rangoon he Baibal sianginn an dirh thluahmah caah a si rua tiah ka ruah fawn.
Tangriat hrawng in vaivuanh aa tim i, Malay kalnak phaisa a ngei tung lo mi, lothawh zong a huam tung lo mi mino caah a fawi bik i a nuambik mi cu, Rangoon ah rat i Baibal sianginn pakhat khat ah luh i Baibal cacawn kha a si ko. Laimi nih Rangoon ah an tuahmi Baibal sianginn nih a tam tuk fawn i, phaisa dih lo in Rangoon umnak ah a tha bikmi cu Baibal sianginn kai a si. A cheukhat sianginn cu tanghra a awng lo mi zong degree an pek ve tikah, mino pawl nih tanghra awn tung lo i degree laknak ah a tha bik mi cu Baibal sianginn kai a si i, cu nih cun fimnak taktak duh i thazaang chuah in cacawnnak lungthin kha tampi a zorter ti zong kan hmuh fawn.
Kum 2005 in Lai mino a cheukhat cacawnnak Lungthin an ngei than
Ralkap cozah nih amah a tuah mi sianginn lawng in cun fimnak taktak an chuahpi khawhlonak a hun theih in, private company kha boarding school tuahnak nawl a hun pek hna i, Laitlang zong ah boarding school cu tampi a hung um ve. Boarding school i a kaimi siangngakchia cu, cozah sianginn ah registration a tuah nain, ca cawnnak taktak cu boarding school ah tuah a si deuh. Cu pin ah, sii (medical) lei cawn khawhnak kha quota system deuh in an vun tuah tikah, kan Lairam nule pale nih si hna seh, fa le nih si hna seh biatakte i ca cawn than hi kan hnulei kum 7 kum 8 in a thawk than. Hakha, Thantlang, le Falam ah boarding school min thangthang an hung chuak i cathiam tampi zong hi sianginn nih a hrin hna. Kan hnulei kum 6 kum 7 chung kan zoh than tikah, Laimi chung in MBBS degree a hmu i, kan Lairam le Kawlram hmun tampi ah medical doctor in rian a tuanmi tampi kan hmuh hna lawng si lo in, atu zong ah a kai lio mi tampi an um. Engeneering lei zong in B.E., M.E., le Ph.D tiang hmanh a cawng i degree a lami an hung um tik ah Laimi mino sinah cacawn duhnak lungthin a hung karh than.
Rangoon distinction a hmumi pawl kong
Cu lawng a si lo; Laitlang in mino tampi cu an nule an pale nih Rangoon i boarding school ah an hun chiah hna i, tanghra camipuai an phit tikah distinction tampi a kan hmuhpiak tikah ,an nule an pale distinction tampi a kan hmuh piakmi kan fale an i lawmh lawng si lo in , an nau le caah model canah an cang i, an nau le zong an vun i zuam ve i nai hrawng ah cun Rangoon in Matric a phimi Laimi tampi nih distinction tampi an kan hmuhpiak caah tampi kan i lawm. Zin Yaw Boarding School le bang nih cun Laimi hi cathiam an si ti tluk in an ruah. Zeicaah tiah, an sianginn a kaimi Laimi tampi nih an sianginn min a thatter caah a si. Laitlang lei in a rami si hna seh, Rangoon i a ummi Lai mino tampi cu Matric hi distinction tampi in awn ding ah ruahchannak an ngei kho cang. Kan hnu zarh ah Matric result a hung chuak i, Rangoon a ummi kan Laimi (Hakha Thangtlang) chung in minung tam lakte nih distinction tampi an kan hmuh piak.
Zei dirhmun dah kan phak cang?
Atu kan chimmi hi Rangoon le Hakha le Thantlang i a ummi Lai mino caah cun sullam a ngei pah men ko lai nain, khuate i a thang mi Lai mino caah cun, tanghra awn cu chim lo, tang sarih tiang hmanh an kai kho lo i, Malaysia kal theu cu an lungchung ah a um rih ko . Zeitluk in dah khuatelei cu cacawn kong ah ngaihchia a si ti ah cun, cozah nih lahkhah an pekmi saya pakhat cu India ah kuli a tuan i, amah tu nih amah nakin a thiam lo deuhmi pa kha a hlan i amah zaka ah ca a chimhter ti thawng kan theih. Hihi hmun tampi ah a si cangmi a si. Cu lawng a si rih lo; khuate saya te cu lo an tuah, dum an tuah, lei an tuah i, ca chimh kha an rian biapi ah an chia ti lo. Siangngakchia ca a thiam le thiam lo kha biapi ah chia lo in, catang an kai tu kha biapi deuh ah an chiah caah, siangngakchia an catang cu a kai na in, ca cu pakhat hmanh an thiam lo. Cucu atu lio Laitlang khuate i an sianginn kaining cu a si.
Macedonia Authang (The Call from Macedonia)
“Ramdang a ummi Laimi le Rangoon i a ummi Laimi zeitluk in nan rum i, ca nan thiam i, nan fim ko hmanh ah, Laitlang a ummi Laimi nih kan zunput kalnak ah funghreu kan hman peng mi kha, funghreu hman lo ding in nan kan chimh khawh hlan paoh le funghreu hmang lo ding in nan kan tuah khawh hlan paoh cu , Laimi hi na zahpi peng ko lai” Rev. Hniar Kio.
Khrihfa mi nih mission rian kan tuannak ah , Paul mang i Macedonia “Khrifabu nih Mecedonia ah ra u law rak kan bawm tuah u”(Lamkaltu 16:9) tiah an aunak kha Macedonia Authawng ( The Call from Mecedonia) tiah kan ti. Fimnak cawnnak le cacawnnak kong he pehtlai in Lairam a dawtu Lai upa hna zong Lairam nih “Rak kan bawm u” tiah a kan auh ve ti hi ka hmuhmi a si. Kan caah kan Mecedonia Call cu Laitlang i a ummi fimnak cawn a duhmi khuate kan fale nih “Lairam ah ra u law, rak kan bawm u” tiah an kan ti ve ti hi a si i, Lairam a dawtu upa hna nih cun cu kong cu ruah lo in um khawh a si ti rua lo, tiah ka hmuh fawn.
Lairam kong he pehtlai in, voi tampi ka chim tawnmi cu a kan kaltak cangmi Rev. Hniar Kio nih LBC ah phung a rak chimmi hi a si. Rev. Hniar Kio nih hi ti hin a rak ti. “Ramdang a ummi Laimi le Rangoon i a ummi Laimi zeitluk in nan rum i, ca nan thiam i, nan fim ko hmanh ah, Laitlang a ummi Laimi nih kan zunput kalnak ah funghreu kan hman peng mi kha, funghreu hman lo ding in nan kan chimh khawh hlan paoh le funghreu hmang lo ding in nan kan tuah khawh hlan paoh cu , Laimi hi na zahpi peng ko lai” tiah a rak ti. A chim duh mi cu “Lairam a ngei tu cu Laimi kan si ko ahcun, Lairam i a um ti lo mi Laimi nih Lairam i a um Laimi kong tuak lo i nan um ahcun, Lairam a ngeitu ah nan i tel ti lo” ti tluk a si rua tiah ka ruah, a tinak a si.
A si ah, kan Macedonia Call cu zeitindah kan leh lai? Kan thu sawhsawh lai maw? Kan kut i thuh in kan zoh sawhsawh hna lai maw? Zeital kan tuahpiak kho hna hnga maw? Hi biahalnak hna hi, kan ram nih a kan herhnak zawn pakhat a si rua tiah ka ruah. Zeidah kan tuahpiak khawh hna lai?
1. Fimnak cawn le cacawn a herh ning hi nule, pale, fale zong nih an theih khawhnak hnga, ca in siseh hmur le ka le chimrelnak in siseh, kan Lairam khuapi he khuate he biatakte in aupi peng ding. America ram i midum lakah minthang pawl nih an tuah pengmi cu hihi a si ko. Oprah Winfrey tehna, Michael Jordan tehna nih an chim pengmi cu hihi a si.
2. Laitlang khuate ah a thiam ngaimi saya hlanpiak in tanghra an awn khawhnak ding ah ca chimhter ding. Hihi cu thil har ngai a si. Phaisa thazaang a dih ngai lai. Kan ngeih ruangah si lo in a herh ahcun saya hlan hi a tha ngaingai, Oprah Winfrey nih South Africa ah sianginn pakhat a tuah i , cathiammi nu ngakchia lawngte a kaiter hna. Cu bantuk phaisa thazaang kan ngei kho lai ka ti lo. Kan ti khawh tawkte in saya hlanpiak hi a tha hringhran ko lai.
3. Laitlang khuate in cathiam mipa kha Rangoon ah auh in, boarding school ah chiah ding. Hihi phaisa tam nawn a dih nain, kan auhmi caah sullam a ngei ngai lai tiah ka zumh. Minung tlawmte caah a si nain, kan tuahmi ah kan hlawh a tling bik mi tuahnak a si kho.
4. Khuate ah a um i , khuapi ah tution a kai kho ve lo mi, ca a thiam tung mi misifak caah khuapi ah boarding school tuahpiak ding . Hihi Hakha peng ah cun, Mi E peng le Zokhua peng nih an tuah i a thahnem ngaingai tiah ka hmuh. Zokhua peng caah MIT in a chuakmi Saya Thla Tin Thang kha an boarding master a si. Tukum ah tanghra a awngmi zong an tam ngai.
Biadonghnak
Kan chimmi hi a thabik a si lai lo tiah ka zumh. tuan taktak nak in , chim cu a fawi deuh caah a tuan taktak tik zong ah kan i harh ngai ko lai. Sihmanhsehlaw, ruahnak (idea) a um cia lo ahcun, tuahsernank (action) zong a um khawh lo caah ruahnak kan chuahpimi a si. Tuchun ah kan tuah colh kho lai lo nain, ni khatkhat ah cun hi kan chimmi hi tuah lo in a si kho lo ti in kan ruah caan a phan ko lai tiah zumhnak ka nge.