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Wednesday, December 19, 2012
The Birth of Jesus Christ {Luke 2:7-37}
Posted by Dr John Hlychho at Wednesday, December 19, 2012 0 comments
Born in a Manger
Christ was born in a stable, a place where animals were kept. The stable was probably a cave and the manger a feeding trough for animals. The birth of the Savior, the greatest event in all history, occurred in the most humble of circumstances. Jesus was the King of kings, but he was neither born nor did he live like a king in this life. God’s people are kings and priests, but in this life we must be as he was humble and simple.
A Savior… Christ the Lord
At his birth Jesus is called “a Savior” and it has several implications, (1). As Savior, he has come to deliver us from sin, Satan’s domain, the ungodly world, fear, death and the condemnation of our transgressions (cf. Mt.1:21). (2). The Savior is also “Christ the Lord” who has been anointed as the Messiah of God and the Lord who rules over his people (cf. Mt.1:1). No person can have Jesus as Savior while not submitting to his Lordship.
Sunday, December 16, 2012
Aigupta Ramah Tlânbo Rawh {Escape To Egypt}
Posted by Dr John Hlychho at Sunday, December 16, 2012 0 comments
Thuhmahruai
Matthaia 2:1-23 chhungah hian ringtu nun ţhanlenna atana thil pawimawh tam tak a inphum ţeuhva. A haichhuak thiam leh a hmang ţangkai thiam apiang an vannei dawn niin alang. Vawiin chu Vantirhkoh kaltlanga Pathian thupek, “Tho la, naute leh a nu hruai la, Aigupta ramah tlânbo rawh. Ka hrilh leh hma loh che zawng chutah chuan awm reng ang che. Herodan naute tiboral turin a zawng dawn a ni” tih thu hi Krismas Ni Ropui lo thleng tur inbuatsaih nan kan zirho dawn a ni.
Ringtu tam tak chuan, Pathian thutiamah hian malsawmna leh thil ţha chauh a tel niin an ngai ţhin. Chuvangin, an nunah harsatna te, lungngaihna te, hlawhchhamna te, vanduaina te, tuarna te, tihduhdahna te a lo thlenin pawm harsa an ti a, an tuar thei ţhin lova, an rinna te a chak loh phah a, thlarau lamah an hnungtawlh ţhin a ni. Joba khan Setana îtsikna avanga tuarna nasa tak a paltlang lai khan, a nupui ţawng nâ leh sa tak chu hetiang hian a chhemdai a, “Pathian hnen aţangin thil ţha kan hmu a, thil ţha lo pawh kan hmu lovang emni?” (Joba 2:10) tiin.
Saturday, December 15, 2012
Pathianin Tunge A Hman Thin? (Krismas Inbuatsaihna)
Posted by Dr John Hlychho at Saturday, December 15, 2012 0 comments
Bible Chhiar Tur-te: Gen. 18:9-15, 50:20, Lk. 1:26-38, 9:23-26, Joh. 12:26, Rom 8:28, 2 Tim. 2:19).
1. Thu Kam Keuna
Khawvelah hian mi țhenkhat chu hmantlak deuh leh mi aia chungchuang deuh bik an awm țhin niin alang. Rawngbawlnaah pawh mi țhenkhat langsar deuh leh hman tlak deuhte an awm țhin tih kan hmu, e.g. Mosia, Elija, Billy Graham, Benny Hinn etc. Hetiang mite hi an thusawi pawh kan ngai thla châk bik țhin a, an thusawiin mi pawh a hneh êm êm țhin.
A tlangpui thu-in an nungchang leh awmdan hrim hrim pawh a zahawm-in, belhchian an dawl a, an nun-ah zir tur a tam thei hle țhin a, an entawntlak ngei ngei țhin. A ruka an chanchin zirchian chuan entawntlak an nihna kan hmu tam tulh tulh ţhin. Khawvel Chhandamtu lo pianna atan pawh, Judai ramah nula hmelțha, pian nalh leh khawsa thei an tam dawn tehreng nen, engah nge Nazareth khuaa Mari kher kher hi Pathianin Chhandamtu pianna atan a lo thlan le? tih zawhna hian min deng fova, a chhan a awm ngei ang tih hre reng chungin Pathian mi hman țhin te chanchin (thuruk) i lo zirho teh ang u.
2. A Duhzawng Tihtum Tlat Tute Lalpan A Hmang Ţhin
Khawvela awm kan nih avangin rilru, taksa leh khawsaknaah harsatna kan nei țheuh. Amaherawhchu, mi tupawh ama hamțhatna tur emaw, a chhungte tana hamțhatna tur emaw, ama mimal dinhmun țhatna tur emaw aia Pathian duhzawng ngai pawimawh zawk tlat a, rilțam, tuihal, chan leh mualpho hial pawh huam a, Pathian duhzawng ti hram hram tute hi Lalpa’n a chhinchhiah tlat a, Amah tilawmtute an nih avangin hetiang mite hi mal a sawm a, a hmang ngei ngei țhin a ni.
Wednesday, December 12, 2012
An Open Letter To My Daughter
(And a Veiled Exhortation to Christian Fathers and Young Adult Christian Men Everywhere) By Byron Yawn
Love is Better Than Death {Song of Songs 8:6}
The Woman of Shulam
In only one instance does the Song of Solomon identify the bride in the poem as the “Woman of Shulam” (Song 6:13), and no other references directly reveal her identity. Who, then, was this young woman who so passionately became the object of Solomon’s affections?
Several suggestions have been made. She may have been a woman from Shunem, a town in the territory of Issachar near Jezreel. If so, she would have been known as a Shunammite, but by interchanging the Hebrew letters lamed (l) and nun (n), which was sometimes done, she could also have been known as a Shulamite.
Love is Better Than Wine {Song of Songs 4:10}
King Solomon was intoxicated with the love of his bride (Song 4:10). The Song of Songs describes in vivid imagery the sights, sounds, and sensations of romantic love. This poem is one of several major treatments of love in Scripture. Other passages from which we can learn a great deal are:-
1. Moses’ call to the Israelites to learn and practice the love of God toward all (Deut. 10:12-11:22, 30:6-20).
2. Psalm 45, a “Song of Love” that praises the marriage relationship.
3. The Book of Hosea, in which God calls the Prophet Hosea, in which God calls the Prophet Hosea to seek out, rescue, and lovingly restore his adulterous wife.
Sunday, December 9, 2012
Lal Isua Thlahtute Chhuina {Genealogies of Jesus Christ}
Posted by Dr John Hlychho at Sunday, December 09, 2012 0 comments
Chhiar A Ninawm…
A dik khawp mai. Tu tan pawh Matthaia 1:1-17, Luka 3:23-38 thu, “chu mi chuan chu mi chu)…a hring a,” tih leh “…chu mi chu (chu mi) fa a ni a,” tih hi chu Sermon tui chu harsa kan ti tlang a ni tih a chiang e. Zoram Pastor leh Evangelist zingah pawh hian hemi bung leh chang kher kher hmanga Sermon chu an tam hauh lovang. Sermon lam chu sawi loh, a chhiar hrim hrim hi a hlawh lo a ni ber e. Bible-a telh zel ţul kan tih leh tih loh hi sawiho ta ila, “ţul ti lo” hi an tam zawk mai thei a ni. Mahse, Damdawi pawh hi a thlum leh a ei nuam chauh hi ei tur a ni lova, a kha leh ei har deuh deuh, etc. hlei hlei hi an hnathawh a chak a, a ţha viau zawk thin angina, helai Bible thu hi a pawimawh êm êm tlat a ni.
Bible-a Chang Pawimawh Lutuk A Ni…
Kan sawi tak ang khian Lal Isua Thlahtute Chhuina (Genealogies) hi Bible-a thu chhiar nuam ber ni lo mah se, Thu pawimawh ber pawl a ni tlat thung. Lal Isua Thlahtute Chhuina hian Lal Isua chungchangah thil pawimawh tak 2 rawn ken tel a nei a. Pakhatna, Pathianin, Judate nghahfak “Messiah” chu Davida thlah aţanga lo chhuak tur a nih thu Zawlneite hmanga a lo sawi lawk tawhte thlen dikna leh tifamkimtu chu Lal Isua Thlahtute Chhuina hi a ni. Pahnihna, Lal Isua Thlahtute Chhuina hian, Kristian Thurin pawimawh tak mai, “Lal Isua chu mihring dik tak” a nihzia a rawn nemnghet bawk a ni.
Kan sawi tak ang khian Lal Isua Thlahtute Chhuina (Genealogies) hi Bible-a thu chhiar nuam ber ni lo mah se, Thu pawimawh ber pawl a ni tlat thung. Lal Isua Thlahtute Chhuina hian Lal Isua chungchangah thil pawimawh tak 2 rawn ken tel a nei a. Pakhatna, Pathianin, Judate nghahfak “Messiah” chu Davida thlah aţanga lo chhuak tur a nih thu Zawlneite hmanga a lo sawi lawk tawhte thlen dikna leh tifamkimtu chu Lal Isua Thlahtute Chhuina hi a ni. Pahnihna, Lal Isua Thlahtute Chhuina hian, Kristian Thurin pawimawh tak mai, “Lal Isua chu mihring dik tak” a nihzia a rawn nemnghet bawk a ni.
Thursday, December 6, 2012
Four Kinds of Love (Matthew 22:34-40) {My Meditation}
Posted by Dr John Hlychho at Thursday, December 06, 2012 0 comments
Love means many things today. But the Bible is crystal clear about this powerful concept. Greek, the international language of Jesus’ day and the language in which the New Testament was written, had four distinct words for love, each with its own shade of meaning:-
1. Eros denoted the relationship between male and female, especially to lovers, including physical desire, craving, and longing. That word for love is not used in the New Testament.
2. Stergos described affection and was applied especially to the mutual love between family members. It is not used in the New Testament either.
1. Eros denoted the relationship between male and female, especially to lovers, including physical desire, craving, and longing. That word for love is not used in the New Testament.
2. Stergos described affection and was applied especially to the mutual love between family members. It is not used in the New Testament either.
Wednesday, December 5, 2012
Taking Sin Seriously (Leviticus 1:3-5) {My Meditation}
Posted by Dr John Hlychho at Wednesday, December 05, 2012 0 comments
The ancient Israelites took sin far more seriously than we do. The regular burnt-offering sacrifices (Lev. 1:3-5). They offered required the sacrifice of both finances and time, as well as the ability to slit an animal’s throat.
The required sacrifice for the burnt offering was a bull, which was to be among the best of the herd. Even those who could not afford bulls had to make sacrifices in line with their means (1:10, 14, 5:7-8).
The required sacrifice for the burnt offering was a bull, which was to be among the best of the herd. Even those who could not afford bulls had to make sacrifices in line with their means (1:10, 14, 5:7-8).
Tuesday, December 4, 2012
The Lessons of Sodom and Gomorrah (Gen. 19:24-25) {My Meditation}
Posted by Dr John Hlychho at Tuesday, December 04, 2012
Sodom means “place of lime” and Gomorrah means “submersion.” These cities are notorious for their wickedness and rebellion against God (2 Pet. 2:6). Judged by God for a variety of sins, including failure to care for the poor and needy despite incredible wealth (Ez.16:49), and for sexual immorality (Jude 7), the cities were destroyed by brimstone and fire that rained from the sky (Gen. 19:24-25).
Today, the region is still barren, even though it was once well watered everywhere (13:10). It is also the site of frequent earthquakes and other geological events. Nearby repositories of salt, asphalt, and sulfur are abundant.
These ill-fated cities remind us that wickedness will not go un-punished. They also show that God not only judges sinful individuals, such as Lot’s wife (19:26), but also entire cities and their surroundings.
Sunday, December 2, 2012
Lal Isua Tuarna - Part 4
Posted by Dr John Hlychho at Sunday, December 02, 2012 0 comments
1. Thuhmahruai
Richard Wumbrand-a India-a a lo kal khan, Communist lung in-a rei tak tang a, Krista hming avanga tihduhdahna tinreng a tuar avangin Kristian mai ni lo, India sorkar meuh pawhin a chawimawi a, an lo hmuak a. Communist sipaiho laka a thil tuar râpthlak tak tak, a taksaa sernung lian pui pui awm, thihpui theih tur hliam engemaw zat a tuar-te chu TV kaltlangin khawvelin kan thlir a nih kha. Khatih laia zawhna a chhanna zinga lungchhiat-thlak tak mai leh rilru khawih tak mai pakhat kha kan la hria-in ka ring, “Lal Isua Krista hming avanga vuak leh tihdudah tuar a, hliam nasa tak, thihpui mai theih turte ka tuar-te ai hian, ka unau kohhran leh kristian-ten min sawiselna leh min hmuhsitna ţawngkam-te kha nâ ka ti zawk daih” a ti a nih kha!
Richard Wumbrand-a India-a a lo kal khan, Communist lung in-a rei tak tang a, Krista hming avanga tihduhdahna tinreng a tuar avangin Kristian mai ni lo, India sorkar meuh pawhin a chawimawi a, an lo hmuak a. Communist sipaiho laka a thil tuar râpthlak tak tak, a taksaa sernung lian pui pui awm, thihpui theih tur hliam engemaw zat a tuar-te chu TV kaltlangin khawvelin kan thlir a nih kha. Khatih laia zawhna a chhanna zinga lungchhiat-thlak tak mai leh rilru khawih tak mai pakhat kha kan la hria-in ka ring, “Lal Isua Krista hming avanga vuak leh tihdudah tuar a, hliam nasa tak, thihpui mai theih turte ka tuar-te ai hian, ka unau kohhran leh kristian-ten min sawiselna leh min hmuhsitna ţawngkam-te kha nâ ka ti zawk daih” a ti a nih kha!
Hnamdang leh ramdang-mi ten an beih leh an do kha Lal Isua tan a nât dan a nep ang. Mahse, Lal Isua kha, amah ţan tura rin leh beisei, a chipuite (Judate) ngeiin an phiarru a, dik lo taka hek-in, itsikna avanga inthurualin, ram dân leh sakhaw dân zawng zawng bawhchhia a, kalh vekin a chungthu dik lo takin an rel a, dik lo takin thiamloh an chantir ta a nih kha! A mantirtu Juda Iskariota phei chu ama Zirtir zinga mi, a chawthleng zenpui ngei lehnghal! Lal Isua rilru hi eng ang takin nâ ang maw!?
Lal Isua Tuarna Part – 3 ah khan, Lal Isua kha, a Rilru lama a Tuarna a nasat êm avangin a nunna pawhin a tlin rei loh phah a ni ngei ang kan ti a. Amah zui tura a thlanbik, a Zirtirten anmahni duhthlanna ngeiin Lal Isua an zui a. An rinawm zia tihlan nan pawh, “I thihna ah chuan ka thi ang a, midangin tlanchhiatsan vek che mahsela, kei chuan ka phatsan tawp lovang che” tiin an tiam ngat ngat a, mahse a sa-seh a lo thlen meuh chuan, an phatsan leh ta vek si a nih kha.
Tuesday, November 27, 2012
Lal Isua Tuarna – Part 3
Posted by Dr John Hlychho at Tuesday, November 27, 2012 0 comments
1. Thuhmahruai
Lal Isua Tuarna – Part 1 & 2-ah khan Taksaa Lal Isua Tuarna chungchang famkim lo takin kan sawi tawh a. Vawiinah chuan Rilru Lama Lal Isua Tuarna chungchang kan zirho ve thung dawn a ni. Kan sawi tawh kha han thailang leh lawk ila. Lusun ţheuh ţheuh te, nâtna thuhmun tuar ţheuh ţheuh te, retheih dan thuhmun ţheuh te leh piansualna tuar (ramtui lei lo, pianphunga rual ban lo) ţheuh ţheuh te hian, hrehawm kan ti hlei hle-in, kan tuarnâ hlei hle ţhin. Hei hi a chhan ber chu rilru lama tuarna a tel ve leh ve loh athu a ni. Rilru lama tuarna hian hrehawm tihna leh thawpikna nasa tak a thlenin a tizual ţhin ni zawkin alang. Hei hian rilru lama tumruhna te, rilru lama lo inbuatsaih lawkna te leh rilru azira tuarna a nât hleih theih dan leh rilru pawimawh zia a hril chiang hle a ni.
Lal Isua Tuarna – Part 1 & 2-ah khan Taksaa Lal Isua Tuarna chungchang famkim lo takin kan sawi tawh a. Vawiinah chuan Rilru Lama Lal Isua Tuarna chungchang kan zirho ve thung dawn a ni. Kan sawi tawh kha han thailang leh lawk ila. Lusun ţheuh ţheuh te, nâtna thuhmun tuar ţheuh ţheuh te, retheih dan thuhmun ţheuh te leh piansualna tuar (ramtui lei lo, pianphunga rual ban lo) ţheuh ţheuh te hian, hrehawm kan ti hlei hle-in, kan tuarnâ hlei hle ţhin. Hei hi a chhan ber chu rilru lama tuarna a tel ve leh ve loh athu a ni. Rilru lama tuarna hian hrehawm tihna leh thawpikna nasa tak a thlenin a tizual ţhin ni zawkin alang. Hei hian rilru lama tumruhna te, rilru lama lo inbuatsaih lawkna te leh rilru azira tuarna a nât hleih theih dan leh rilru pawimawh zia a hril chiang hle a ni.
2. Lal Isua Kha Ava Thi Hma Ve?
Kan sawi tawh ang khan, Kros-a mi an khenbeh-te reng reng chu a tlangpuiin, hrehawm tinreng tuarin ni tam tak an awm ţhin kan tih laiin, Lal Isua kha an khenbeh aţanga darkar 6 chhung vel lekah a thi ta mai a nih chu !!! (zing 9:00 am velah khenbeh a ni a, tlailam dar 3:00 pm ah thi anga ngaih a ni). Hei tak hi Lal Isua thawhlehna awihlotute tan chhuanlam tur siam a remchang ta hle a ni. Josefa’n Lal Isua ruang a dil khan, Ramawptu Pilata meuh pawhin mak a tih thu Marka 15:44-45-ah a inziak thlap a, “Chutia a thi ta thuai chu mak a ti hle a. Tichuan, Sipai zahotu chu kovin, a thihna a rei tawh emaw tih a zawt a. Sipai zahotu ka aţanga a hriat chuan a ruang chu Josefa hnenah a pe a” tih thu hi chiang takin a in ziak a ni.
Kan sawi tawh ang khan, Kros-a mi an khenbeh-te reng reng chu a tlangpuiin, hrehawm tinreng tuarin ni tam tak an awm ţhin kan tih laiin, Lal Isua kha an khenbeh aţanga darkar 6 chhung vel lekah a thi ta mai a nih chu !!! (zing 9:00 am velah khenbeh a ni a, tlailam dar 3:00 pm ah thi anga ngaih a ni). Hei tak hi Lal Isua thawhlehna awihlotute tan chhuanlam tur siam a remchang ta hle a ni. Josefa’n Lal Isua ruang a dil khan, Ramawptu Pilata meuh pawhin mak a tih thu Marka 15:44-45-ah a inziak thlap a, “Chutia a thi ta thuai chu mak a ti hle a. Tichuan, Sipai zahotu chu kovin, a thihna a rei tawh emaw tih a zawt a. Sipai zahotu ka aţanga a hriat chuan a ruang chu Josefa hnenah a pe a” tih thu hi chiang takin a in ziak a ni.
Thursday, November 22, 2012
Pornography {A Real Look At Toxic Porn, Toxic Sex}
Posted by Dr John Hlychho at Thursday, November 22, 2012 0 comments
1. Porn & Addiction - Sex Out of Context
On a cold, dark night, there's nothing better than a blazing fire in the fireplace. You can pile on the wood and let it burn nice and warm. It's safe, warm, relaxing and romantic. Now take that same fire out of the fireplace (which was built for it) and drop it in the middle of the living room. Suddenly it becomes destructive. It can burn down the whole house and kill everyone inside. Sex is like that fire. As long as it's expressed in the protective commitment of a marriage relationship, it's wonderful, warm and romantic. But porn takes sex outside that context.
It's a big business that makes a lot of money and doesn't care how. They'll show you whatever they think will make you come back and buy more. "There were 11,000 porn video titles last year versus 400 movie releases from Hollywood last year...[and] 70,000 pornographic web sites."1
2. What Fuels Porn Addiction?
One of the most vital parts of mental environment is a healthy idea of who we are sexually. If these ideas are polluted, a critical part of who we are becomes twisted. The porn culture tells you that sex, love and intimacy are all the same thing. In porn, people have sex with total strangers -- people they just met. All that matters is my satisfaction. It doesn't matter whose body I'm using, as long as I get it. Porn gets you to think that sex is something you can have anytime, anywhere, with anyone, with no consequences.
The problem with porn's shallow perspective is that relationships are not built on sex, but on commitment, caring and mutual trust. In that context, like fire in the fireplace, sex is wonderful. Being with someone who loves and accepts you, someone who is committed to you for your whole lives together, someone you can give yourself completely to, that is what makes sex really great.
Monday, November 19, 2012
Lal Isua Tuarna – Part 2
Posted by Dr John Hlychho at Monday, November 19, 2012 0 comments
1. Thuhmahruai
Lal Isua Tuarna – Part 1 ah khan, Taksa-a a tuarna a tlangpuiin kan sawi thuak tawh a. Vawiin chu chipchiar deuh hlekin kan sawi ang. Rom mite hian Kros-a mi an khenbeh tur chu a hma ni aţangin an sawisa phawt ţhin a. An khenbeh dawn ni chuan khenbehna tur Kros an siam chu kawngtluanin an putttir a. An khenbehna tur hmun an thlen chuan leia kros an mut chungah chuan an khenbeh tur chu zangthalin an muttir a, a kutphah-ah emaw, a banpuam-ah emaw leh a kephah-ah thirkilhna-in an kilh ta ţhin a ni.
Lal Isua Tuarna – Part 1 ah khan, Taksa-a a tuarna a tlangpuiin kan sawi thuak tawh a. Vawiin chu chipchiar deuh hlekin kan sawi ang. Rom mite hian Kros-a mi an khenbeh tur chu a hma ni aţangin an sawisa phawt ţhin a. An khenbeh dawn ni chuan khenbehna tur Kros an siam chu kawngtluanin an putttir a. An khenbehna tur hmun an thlen chuan leia kros an mut chungah chuan an khenbeh tur chu zangthalin an muttir a, a kutphah-ah emaw, a banpuam-ah emaw leh a kephah-ah thirkilhna-in an kilh ta ţhin a ni.
Hemi hnu hian khur (Kros inphunna tur) an laih-ah chuan Kros chu tungdingin an phunna tur khurah chuan dimna tel miah lovin an thlak chawrh ţhin a, an taksa rihna in a uai avangin an tuar nâ êm êm ţhin. An thih hma loh chutah chuan an dah ta ţhin a. Thi hma deuh se tih an duh emaw, nâ tuar rei deuh tura an duh te chu an ngalruh leh banruh te an vuak tliah sak ţhin. Vawiinah chuan, Vuak a tawrh aţangin kan ţan ang a, Lal Isua tuarna râpthlak ber Kros-a khenbehna hi kan sawi uar deuh dawn a ni.
2. Vuakna (Grk. phragelloó)
“Vua or Vuakna” (Mark 15:15) tih hi a ţawngbul lamah chuan Greek phragelloó hman a ni a. Hei hian “dân remtihna anga vuakna” a huam a. In-vuakna satliah hi a ni mai lo tih hriat a ţha awm e. Lal Isua hunlai hian Vuakna hi taksa sawisakna nasa tak zinga mi a ni a. Kutphaha vawi 2/1 ben mai a ni lova. Mi an Vuakna tur hruiah khan thil hriam te, thir te, leh darthlalang keh them te an ţawn bet a. An vuak tur hnung chu an hlim a, patlingin zak kau meuhvin, nasa takin an vaw ta ţhin a ni.
“Vua or Vuakna” (Mark 15:15) tih hi a ţawngbul lamah chuan Greek phragelloó hman a ni a. Hei hian “dân remtihna anga vuakna” a huam a. In-vuakna satliah hi a ni mai lo tih hriat a ţha awm e. Lal Isua hunlai hian Vuakna hi taksa sawisakna nasa tak zinga mi a ni a. Kutphaha vawi 2/1 ben mai a ni lova. Mi an Vuakna tur hruiah khan thil hriam te, thir te, leh darthlalang keh them te an ţawn bet a. An vuak tur hnung chu an hlim a, patlingin zak kau meuhvin, nasa takin an vaw ta ţhin a ni.
Lal Isua Tuarna – Part 1
Posted by Dr John Hlychho at Monday, November 19, 2012 0 comments
1. Thuhmahruai…
Kum 2000 khan Thlarau Thianghlim pawlna duhawm tak ka chang a. Hetia Thlarau Thianghlim pawlna leh hruaina ka chan lai hian, ka rilru-a ka ngaihtuah leh suangtuahna piah lamah Thlarau chuan kan Lalpa Isua tuarna nasat-zia min hmuh tir a. Vawiin thleng hian, Lal Isua inpekna ropui-zia ka ngaihtuah apiangin misual min chhandamna tura Lal Isua tuar nasat-zia Thlarauvin min hmuh-tir kha ka hrechhuak leh ţhin a, Tuarna zara Malsawmna ka dawn avanga ka lawm êm êm rualin, ka rilru leh thlarau erawhchu nasa takin a rum ţhin a ni.
Kum 2000 khan Thlarau Thianghlim pawlna duhawm tak ka chang a. Hetia Thlarau Thianghlim pawlna leh hruaina ka chan lai hian, ka rilru-a ka ngaihtuah leh suangtuahna piah lamah Thlarau chuan kan Lalpa Isua tuarna nasat-zia min hmuh tir a. Vawiin thleng hian, Lal Isua inpekna ropui-zia ka ngaihtuah apiangin misual min chhandamna tura Lal Isua tuar nasat-zia Thlarauvin min hmuh-tir kha ka hrechhuak leh ţhin a, Tuarna zara Malsawmna ka dawn avanga ka lawm êm êm rualin, ka rilru leh thlarau erawhchu nasa takin a rum ţhin a ni.
Lal Isua Tuarna thu ka ziak hi i chhiarchhuah vek hunah chuan, Pathianin i thinlungah thu sawiin, Thlarau Thianghlim pawlna thar i chan ngei ka beisei a. Chuvangin, ţawngţaina nen, ngaihtuah chunga uluk taka chhiar turin ka ngen che a ni. Lal Isua Tuarna – Taksa, Rilru leh Thlarauva a Tuarna chungchang (Matt.26-27, Mark.14-15, Luk.22-23, Joh.13, 18-19) hi a remchang ang angin, chhui chhoh kan tum ang a.
Lal Isua tuarna hi a nasa hle a. Taksa tuarna, Rilru lam tuarna leh Thlarau lama tuarna a tawk vek a. A mal mal hian chhui tham a awm vek a, thiam ang tawkin chhui kan tum ang a. Vawiinah hian kan phak tawkin Taksaa a Tuarna lam aţangin kan chhui ţan dawn a ni. Post 2/1 atan chuan a thui lutuk dawn avangin Sunday apianga rawn chhunzawm ka tum ang.
Tuesday, November 13, 2012
Sin Is A Choice (Gen. 3:6-7) {My Meditation}
Posted by Dr John Hlychho at Tuesday, November 13, 2012 0 comments
What is it in human nature – a nature which God created - that makes us vulnerable to temptation and sin?
Adam and Eve were created apart from sin, and without the need to sin, yet some characteristic in their makeup allowed sin to enter their lives (Gen. 3:6-7).
What Was That Characteristic?
Adam and Eve were created apart from sin, and without the need to sin, yet some characteristic in their makeup allowed sin to enter their lives (Gen. 3:6-7).
What Was That Characteristic?
Scripture offers two answers to this question. For Eve, the choice to believe a lie was the door-way through which sin entered her life (3:13), 2Cor.11:3, 1 Tim 2:14). For Adam, it was the choice to ignore God’s voice of authority (Gen. 3:17).
Sunday, November 4, 2012
Truths of Life…
Posted by Dr John Hlychho at Sunday, November 04, 2012 0 comments
Here are a few Hopeful Truths of Life!
The Most Beautiful Day:
The Most Beautiful Day:
Today.
The Easiest Thing:
The Easiest Thing:
Equivocate.
The Biggest Obstacle:
The Biggest Obstacle:
Fear.
The Gravest Error:
The Gravest Error:
Give Up, To Despair.
The Root of All Evils:
The Root of All Evils:
Egoism.
Sunday, October 28, 2012
Beinô {Kolodyne River or Chhimtuipui Lui}
Khawvel a changkang zel a, thiamna leh finna te a sang zel a. Mahni hnam tihdan leh kalphung (culture) te kalsanin hnamdang tihdan leh nundan phung tha zawk nia kan hriat te kan entawn a, kan lachhawng zela a lan laiin, Pathian thu lama scholar tha leh Secular lama thiamna sang nei te ngaihdanah chuan, hnam dang tih dan ai chuan mahni hnam tihdan theuh an ngai pawimawh zawk daih tih an hmuchhuak thar zel a ni.
Christian Anthropologist lar tak pakhat chuan, “Hnam pakhat chauhva inchhungkhawm tumna rilru hi Pathian duh loh thil a ni. Tawng pakhat chauh hman, tihdan inang vek, mahni huang chhunga midang hnim-luh-luih tumna hi Pathian huat zawng tak a ni a, Babel Insang atang khan zirtirna tha tak Pathianin min pe a ni. Tawng hrang hrang leh hnam hrang hranga min siamtu hi Pathian a nih tlat avangin, huana pangpar chi hrang hrang an awm hmun theuhva mawi taka an par angin hnam hrang hrang leh tawng hrang hrang hmang te hi kan awm hmun theuhva zalen taka kan hnam tihdan leh kalphung (culture) kan nun chhohpui hi Pathianin Bible kaltlanga min zirtir a tum lian tak pakhat a ni,” a ti a. Hei hi a dik hle-in ka hria, Mizorama Zo hnahthlak hnam zinga tawng leh tihdan phung inang lo awm te hi inzahtawn sak chunga, inchawisan sak zel hi Zoram hmasawnna atana kan hmachhawp niin alang.
“Mi Hriat Reng Nan Hei Hi Ti Ţhin Rawh U” Tih A Ni Reng Em?
Posted by Dr John Hlychho at Sunday, October 28, 2012
1. Kohhran-te Hian Kan Tisual Elo?
Phaia lehkhazir, English service-a inkhawm thin pakhat hian, tifuh inti takin, “Lalpa zanriah theh chungchangah hian Kohhran-te hian kan tisual lian khawp mai…” tiin, ka hriat theih ngei tur hian a sawi chhen mai a! Ka ngaih tha lo chuan Restaurant-ah “Coffee tui tawk ka khilai ang che…” tiin ka luhpui a, ka zawt ta chawt mai a. Thil awmzia a han sawi chuan ngaihtuah ti thui tak Bible chang, Kohhran serh leh sang nen-a inzawm pawimawh tak mai thu-ah a rilru a lo buai viau a, Kohhran-te chu ti dik lo min ti a, min lo dem viau chu lo niin…
2. English Bible-ah, “Ti Ţhin Rawh U Tih A Awm Lo”?
He tlangval lehkhathiam hian, eng Pathian thu zirtirna nge a lo dawnsawn sual chu a sawi duh lova. Amaherawhchu, a complaint ber chu, Mizo Bible-a Luka 22:19 thu, “…mi hriat reng nan hei hi ti țhin rawh u” tih laia “ti țhin” tih tawngkam tak hi English Bible-ah a awm lo. Mizo Bible letlingtuten an belh-chawp leh an tih danglam a ni, tiin ngaihdan a lo siam chu niin! English Bible hi kan han en chuan, “Do this in remembrance of me” tih chauh a lo in-ziak kher kher bawk nen…”ti țhin” tih chu dik lova ngaih a awl hle dawnin a lang ta a ni.
Celebrities’ Most Expensive Body Parts
1. Pathian Thilsiam Hi Ava Hlu Êm!
Pathian thilsiam (mihring) hi a mak-in, a ropui a. A original part khawi ber emaw kha a chhiat chuan, khawvelah a ang chiah chiah (original parts) thlak tur a awm ve tawh lo. Ringtute erawhchu kan original parts a chhiat pawhin a aia țhaa min thlaksak theitu Pathian nung kan neih avangin “Hetah lo țhiat mah sela hmun dangah a din thar zel” tih kha kan hla a ni zel dawn a ni. Mizo hla thinlung khawih êm êm, “Mitdel kan awm tawh law’ng Jerusalem Tharah…” tih hla khan a hril-chiang ber awm e.
Pathian thilsiam (mihring) hi a mak-in, a ropui a. A original part khawi ber emaw kha a chhiat chuan, khawvelah a ang chiah chiah (original parts) thlak tur a awm ve tawh lo. Ringtute erawhchu kan original parts a chhiat pawhin a aia țhaa min thlaksak theitu Pathian nung kan neih avangin “Hetah lo țhiat mah sela hmun dangah a din thar zel” tih kha kan hla a ni zel dawn a ni. Mizo hla thinlung khawih êm êm, “Mitdel kan awm tawh law’ng Jerusalem Tharah…” tih hla khan a hril-chiang ber awm e.
2. Khawvelin Insurance A Uar
Mihring original parts a chhiat-a thlakna tur a awm tak loh avangin a neite (hausa-te) chuan Insure ngei an duh a. A pawisa zawng talin an hmu let a, a neite pek belh-chhahna a ni. Mirethei chuan insure-na tur kan nei ve lo. Ringtute chuan Sulrul leh tuiêkin a eichhiat theih lohna hmun Van-ah kan taksa leh thlarau hi Insure zel ang u.
3. Êm Êm Chuan…
Khawvela milâr-ten Insurance an uar hle a, an Voice, Smile, Hair, Butt, Boobs, Fingers, Mustache, Sperm te leh zel an insure a nih chu!? Khawvel a ni miauva, khawvel mite tan tih-awm lo hi a awm ve lova, an ti tawh vek vek chu uar tak an ni. Ringtute (Êng fate) hian Engkimtithei Pathian kan biakna leh a rawng kan bawlnaa kan țhahnemngaihnaah hian khawvel mite (Thim fate) finna leh țhahnemngaihna hi kan tluk lo hle mai! Ringtute i țang sauh sauh teh ang u.
Mihring original parts a chhiat-a thlakna tur a awm tak loh avangin a neite (hausa-te) chuan Insure ngei an duh a. A pawisa zawng talin an hmu let a, a neite pek belh-chhahna a ni. Mirethei chuan insure-na tur kan nei ve lo. Ringtute chuan Sulrul leh tuiêkin a eichhiat theih lohna hmun Van-ah kan taksa leh thlarau hi Insure zel ang u.
3. Êm Êm Chuan…
Khawvela milâr-ten Insurance an uar hle a, an Voice, Smile, Hair, Butt, Boobs, Fingers, Mustache, Sperm te leh zel an insure a nih chu!? Khawvel a ni miauva, khawvel mite tan tih-awm lo hi a awm ve lova, an ti tawh vek vek chu uar tak an ni. Ringtute (Êng fate) hian Engkimtithei Pathian kan biakna leh a rawng kan bawlnaa kan țhahnemngaihnaah hian khawvel mite (Thim fate) finna leh țhahnemngaihna hi kan tluk lo hle mai! Ringtute i țang sauh sauh teh ang u.
The Best Quotes on Philosophy of Life
Hringnun awmze nei tak leh hlim taka kan hman theih nan mi ropuiten an tawn-hriat atanga an thusawi hi i han bih nawn leh teh ang u.
Worth Saying:-
1. In the end, it’s not going to matter how many breaths you took, but how many moments took your breath away. – Shing Xiong.
2. When life gives you a hundred reasons to cry, show life that you have a thousand reasons to smile. – Unknown.
3. Never tell your problems to anyone…20% don’t care and the other 80% are glad you have them. – Lou Holtz.
Worth Saying:-
1. In the end, it’s not going to matter how many breaths you took, but how many moments took your breath away. – Shing Xiong.
2. When life gives you a hundred reasons to cry, show life that you have a thousand reasons to smile. – Unknown.
3. Never tell your problems to anyone…20% don’t care and the other 80% are glad you have them. – Lou Holtz.
Lal Isua’n Theipui Kung A Hau Hlum!
1. Thuhmahruai
Kum 1994 khan, Seminary-a ka awm laiin, ka Vai-thian-te zinga pakhat chu Kristian-a siam ngei rilruk-in, muslim mah nise, ka kawm ve hram hram a, ka inseng ve nual hman a. A kum tel a liam hnu chuan, kan innel ta viau-a ka hriat avangin Lal Isua ring ve mai turin ka sawm ta alawm le! A nuih hi a han za mai mai khawp a. Min han nuih-sawh vak phawt a! Ka ngaih a ţha lo hman viau tawh a. Thil lian tak ka tisual emaw ka lo inti hman hial a.
Kum 1994 khan, Seminary-a ka awm laiin, ka Vai-thian-te zinga pakhat chu Kristian-a siam ngei rilruk-in, muslim mah nise, ka kawm ve hram hram a, ka inseng ve nual hman a. A kum tel a liam hnu chuan, kan innel ta viau-a ka hriat avangin Lal Isua ring ve mai turin ka sawm ta alawm le! A nuih hi a han za mai mai khawp a. Min han nuih-sawh vak phawt a! Ka ngaih a ţha lo hman viau tawh a. Thil lian tak ka tisual emaw ka lo inti hman hial a.
Mahse, min nuih vak hnu chuan, Lal Isua chungchang avanga a nuih a zat thu min hrilh ta a! Heti hian min ti ta alawm mawle, “In Pathian Isua khan a rah loh avang ringawtin theipui kung kha a hau hlum nia! Pathian ve si, a thinchhe e! In Pathian ve hi in Bible-ah pawh A rah hun a ni lo reng a, ti na na na, a rah beisei-a a va zawng tlat leh a rah hun loh laia rah tura a beisei hrim hrim kha a dik lo…Pathian pawh a ni lo, engmah a hre lo tihna a ni mai, zui tlak a ni thlawt lo” tiin, min liak ta hrep mai a nih chu…a hunlai chuan hnar a lian duh teh mai a nia! He Muslim thian-pa ang rilru pu hi Kristian inti zingah pawh kan awm mai thei a ni. He thu hi Matthaia 21:18-21, leh Marka 11:11-14, 20-25-ah a inziak a, a pawimawh si a, thiam tawkin lo sawi zau dawn teh ang.
2. Theipui Rah Hun A Ni Lo Reng A Ni! Eng Rah Nge A Zawn Si?
Palestine ramah khuan March thla tawp lam emaw, April thla tir lamah emaw hian Theipui rah-hmasa {buds/first fruit} a rah ţhin a. Hei hi Theipui rah tak tak (normal crop of figs) a rawn chhuah chuan an ral ve mai ţhin. He Theipui rah-hmasa tak hi Isua’n a zawn zawk tak chu a ni ta a ni. Rah-hmasa hi Israel-te leh Khualzin-ten “ţam-hnem” a tana an zawn ţhin a nihzia an hrechiang hle. Rah-hmasa hi a awm loh chuan Theipui hi a rah dawn lo tihna a ni bawk. He Rah-hmasa hian Rah-hnuhnung awm tur dinhmun kha chiang takin a hril lawk tihna a nih chu. Rah-hmasa a awm chuan Rah-hnuhnung pawh a ţha dawn tihna a ni. Ruah hmasa leh ruah hnuhnung a awm ang deuh khan.
Palestine ramah khuan March thla tawp lam emaw, April thla tir lamah emaw hian Theipui rah-hmasa {buds/first fruit} a rah ţhin a. Hei hi Theipui rah tak tak (normal crop of figs) a rawn chhuah chuan an ral ve mai ţhin. He Theipui rah-hmasa tak hi Isua’n a zawn zawk tak chu a ni ta a ni. Rah-hmasa hi Israel-te leh Khualzin-ten “ţam-hnem” a tana an zawn ţhin a nihzia an hrechiang hle. Rah-hmasa hi a awm loh chuan Theipui hi a rah dawn lo tihna a ni bawk. He Rah-hmasa hian Rah-hnuhnung awm tur dinhmun kha chiang takin a hril lawk tihna a nih chu. Rah-hmasa a awm chuan Rah-hnuhnung pawh a ţha dawn tihna a ni. Ruah hmasa leh ruah hnuhnung a awm ang deuh khan.
Nang, Nunna Bu-ah I Hming A Chuang Ang Em?
“Tin, mitthite, alian ate-in, Lalţhutphah hmaa ding ka hmu a; Tin, Lehkhabute an hawng a; Tin, lehkhabu dang Nunna Bu chu an hawng bawk a; Tin, mitthite chu lehkhabute-a ziak an thiltih ang zela relsakin an awm ta a…Tu hming pawh Nunna Bu-a ziak an hmuh loh chuan Meidilah an paih bawk a” Thup.20:12-15.
1. Thuhmahruai
Hringfa zawng zawngten Rorelna Hnuhnungber (Final Day of Judgment) kan hmachhawn hunah chuan, Pathianin mihringte rilru ngaihtuah te, ţawngkam chhuak zawng zawng te, leh thiltih zawng zawng a lo record vek tawh kha he Rorelna hun hnuhnungah hian en theih leh ngaihthlak theih leh hmuh-theih turin tih-chhuah a ni dawn a ni tih Solomona’n a lo sawi lawk tawh a, “Pathian chuan thiltih zawng zawng chungah ro a la rel dawn si a, thil inthup engkim, a chhia emaw, a ţha emaw te pawh, tih hi” tiin, (Thuh.12:14). Chatuan ram mawiah chuan Lal Isua’n ro a rel dawn a, Mifelte mah chhandam hram hram chauh an nih si chuan, Lal Isua Hnawltu misualte tawpna chu eng ang tak ni ang maw? Nang, Nunna Bu-ah i hming a chuang ang em?
Hringfa zawng zawngten Rorelna Hnuhnungber (Final Day of Judgment) kan hmachhawn hunah chuan, Pathianin mihringte rilru ngaihtuah te, ţawngkam chhuak zawng zawng te, leh thiltih zawng zawng a lo record vek tawh kha he Rorelna hun hnuhnungah hian en theih leh ngaihthlak theih leh hmuh-theih turin tih-chhuah a ni dawn a ni tih Solomona’n a lo sawi lawk tawh a, “Pathian chuan thiltih zawng zawng chungah ro a la rel dawn si a, thil inthup engkim, a chhia emaw, a ţha emaw te pawh, tih hi” tiin, (Thuh.12:14). Chatuan ram mawiah chuan Lal Isua’n ro a rel dawn a, Mifelte mah chhandam hram hram chauh an nih si chuan, Lal Isua Hnawltu misualte tawpna chu eng ang tak ni ang maw? Nang, Nunna Bu-ah i hming a chuang ang em?
Piangthar Dik Takin Hre Reng Chungin Thil A Tisual-Nawn A Tisual-Nawn Thei Em???
Posted by Dr John Hlychho at Sunday, October 28, 2012
Thuhawnna
Pathian thu kan lak dan leh kan pawm dan te hi in-ang lo ţhin mahse, a chang chuan thil chiang tak, kan pawm tlan leh dik kan tih tlan hi chu a awm a. Kan pawm duh leh duh lohva a innghat ţhin. Helai kan thu khel tur “Pathian hrin chuan thil a tisual thei lo” (1 John 3:9) tih pawh hi, a sawi tum dik tak chu, “Piangthar dik tak chuan thil a tisual-lui thei lo” a tihna a ni tih kan chiang tlang awm e. He thuziak hi i chhiar zawh hunah chuan i thlarau dinhmun dik tak chu i inhrechiang hle tawh turah ka beisei a. Chuvangin, i dinhmun kha insiam ţhat i ngai a nih chuan tawi-khaw-muang lova insiam ţha vat turin ka sawm nghal che a ni.
Pathian thu kan lak dan leh kan pawm dan te hi in-ang lo ţhin mahse, a chang chuan thil chiang tak, kan pawm tlan leh dik kan tih tlan hi chu a awm a. Kan pawm duh leh duh lohva a innghat ţhin. Helai kan thu khel tur “Pathian hrin chuan thil a tisual thei lo” (1 John 3:9) tih pawh hi, a sawi tum dik tak chu, “Piangthar dik tak chuan thil a tisual-lui thei lo” a tihna a ni tih kan chiang tlang awm e. He thuziak hi i chhiar zawh hunah chuan i thlarau dinhmun dik tak chu i inhrechiang hle tawh turah ka beisei a. Chuvangin, i dinhmun kha insiam ţhat i ngai a nih chuan tawi-khaw-muang lova insiam ţha vat turin ka sawm nghal che a ni.
An Va Tisual Thin Si Ve?
Lal Solomona aţangin ţan ta ila. Solomona khan Pathian lakah thil ava tisual nasa si ve!? Hnamdang-mi nupui-ah nei lo turin Pathianin thu a pe mawlh mawlh a. Pathian thupek bawhchhia-in nupui a nei teuh si!? Solomona nupui chungchang hi Bible scholar ţhenkhat-ten an chhui danah chuan, Solomona khan, hnamdang-mi nupuia a neihna chhan kha a Pathian-thu riauvin an chhui tlat pek!
Lal Solomona aţangin ţan ta ila. Solomona khan Pathian lakah thil ava tisual nasa si ve!? Hnamdang-mi nupui-ah nei lo turin Pathianin thu a pe mawlh mawlh a. Pathian thupek bawhchhia-in nupui a nei teuh si!? Solomona nupui chungchang hi Bible scholar ţhenkhat-ten an chhui danah chuan, Solomona khan, hnamdang-mi nupuia a neihna chhan kha a Pathian-thu riauvin an chhui tlat pek!
Solomona rilru leh tumdan (heart & motive)-ah chuan, hnamdang-mi nupuia a neih chuan, Jehova betu an pung ang a ( a nupuite hi Jehova a biak-tir theih a in-ring a ni). Hei bakah hian Pathian thupek (chi tam tak thlah tura thupek) tih-hlawhtlin nan, Israel mi chithlah pawh a neih phah ţeuh a beisei bawk a ni, an ti. Mahse, hmeichhia hi sual tura thlêmna lam kawngah hi chuan an Pi Evi kha an an lo chhun fuh khawp a, Solomona pawh a ţang zo ta ngang lo a ni e an ti!
Nova’n Anchhia A Lawh Sual Emni?
Thuhmahruai
Kan thupui innghahna Genesis 9:20-27-a kan hmuh ang hian, Nova’n a zuruih avanga a mu sual (zahmawh langa a mu) hmutu a fapa Hama anchhia lawh lova, a tupa Kanaana (Hama fapa) anchhia a lawh daih mai hi a mak hle. Hrilhfiah dân leh chhuizau dân erawh a in-ang lo. A pawimawh êm avangin buaipui pawh a hlawh nasat phah a, ngaihdan fumfe tak neih pawh a har hial. Nova hian anchhia a lawh sual a nih loh vek pawhin Bible ziak-chhawngtu (copy editors)-te hian hmaih an nei nia ngaiin, Arabic Bible (Arabic version)-ah chuan Nova ţawngkam hi tidanglam hretin, “pa” tih an belh a, “…Kanaana pa chu anchhe dawngin awm rawhse!” (9:25) tiin an ziak daih nghe nghe a ni! Septuagint (the Greek translation of the Old Testament)-ah pawh, Kanaana hming lo lang hi Copy-editors-te tihsual ni ngeia an hriat avangin Kanaana hming aiah hian a pa Hama hming an dah hmiah bawk!
Kan thupui innghahna Genesis 9:20-27-a kan hmuh ang hian, Nova’n a zuruih avanga a mu sual (zahmawh langa a mu) hmutu a fapa Hama anchhia lawh lova, a tupa Kanaana (Hama fapa) anchhia a lawh daih mai hi a mak hle. Hrilhfiah dân leh chhuizau dân erawh a in-ang lo. A pawimawh êm avangin buaipui pawh a hlawh nasat phah a, ngaihdan fumfe tak neih pawh a har hial. Nova hian anchhia a lawh sual a nih loh vek pawhin Bible ziak-chhawngtu (copy editors)-te hian hmaih an nei nia ngaiin, Arabic Bible (Arabic version)-ah chuan Nova ţawngkam hi tidanglam hretin, “pa” tih an belh a, “…Kanaana pa chu anchhe dawngin awm rawhse!” (9:25) tiin an ziak daih nghe nghe a ni! Septuagint (the Greek translation of the Old Testament)-ah pawh, Kanaana hming lo lang hi Copy-editors-te tihsual ni ngeia an hriat avangin Kanaana hming aiah hian a pa Hama hming an dah hmiah bawk!
Hama Khan Engnge A Tih-sual Reng Reng A?
English leh Mizo Bible-ah a funkim lo deuh nge? Bible han chhiar ringawt hi chuan, “Hama, Kanaana pa chuan a pa mu sual chu a hmu a, pawnah a unate 2 chu a hrilh a. Tichuan, Sema leh Japhetha chuan, puan an la a, kokia inzawnin hnung tawlhin an kal a, an pa mu sual chu an khuh ta a”(Gen.9:22-23) tih a ni mai a! Engnge a tih-sualna vak aw? tih theih a ni. Mahse, Biblical, Historical & Cultural perspective aţang chuan Nova fapa Ham-a hian he thilah hian thil sual lian tak a lo khawih nual a ni tih a lang chiang hle thung.
English leh Mizo Bible-ah a funkim lo deuh nge? Bible han chhiar ringawt hi chuan, “Hama, Kanaana pa chuan a pa mu sual chu a hmu a, pawnah a unate 2 chu a hrilh a. Tichuan, Sema leh Japhetha chuan, puan an la a, kokia inzawnin hnung tawlhin an kal a, an pa mu sual chu an khuh ta a”(Gen.9:22-23) tih a ni mai a! Engnge a tih-sualna vak aw? tih theih a ni. Mahse, Biblical, Historical & Cultural perspective aţang chuan Nova fapa Ham-a hian he thilah hian thil sual lian tak a lo khawih nual a ni tih a lang chiang hle thung.
Thursday, October 4, 2012
Treasures in Jars of Clay {My Meditation}
Posted by Dr John Hlychho at Thursday, October 04, 2012 0 comments
Christians are “Jars of Clay” who at times experience sadness, tears, troubles, perplexities, weakness and fears (cf. 1:4, 8-9, 7:5). Yet because of the heavenly “treasure” within them, they are not defeated. Christianity is not the removal of weakness, nor is it merely the manifestation of divine power. Rather, it is the manifestation of Divine power through human weakness (2Cor.12:9).
(1). In every affliction we may be more than conquerors through God’s power and love (Rom.8:37). Our weakness, troubles and suffering open us up to Christ’s abundant grace and allow his life to be revealed in our bodies (vv.8-11, cf. 2Cor.12:7-10).
(2). If you experience Christ’s presence and power in your life, absolutely no trouble, sickness or tragedy will cause your spiritual defeat. When outward circumstances become unbearable and your human resources are exhausted, God’s resources are given to expand your faith, hope and strength. Under no circumstances will God forsake his faithful children (Rom.8:35-39, Heb.13:5).
(3). To minister life to another person, we must share Christ’s sufferings and experience the working of death in our lives (v.12). Self-denial, trouble, disappointment and suffering for Christ’s sake will allow our lives to minster grace to others (cf. 11:23-29, Rom.8:36-37, Phil.1:29, 1Pet.4:14). Jesus taught this same great principle of brokenness in John 12:24-25.
(1). In every affliction we may be more than conquerors through God’s power and love (Rom.8:37). Our weakness, troubles and suffering open us up to Christ’s abundant grace and allow his life to be revealed in our bodies (vv.8-11, cf. 2Cor.12:7-10).
(2). If you experience Christ’s presence and power in your life, absolutely no trouble, sickness or tragedy will cause your spiritual defeat. When outward circumstances become unbearable and your human resources are exhausted, God’s resources are given to expand your faith, hope and strength. Under no circumstances will God forsake his faithful children (Rom.8:35-39, Heb.13:5).
(3). To minister life to another person, we must share Christ’s sufferings and experience the working of death in our lives (v.12). Self-denial, trouble, disappointment and suffering for Christ’s sake will allow our lives to minster grace to others (cf. 11:23-29, Rom.8:36-37, Phil.1:29, 1Pet.4:14). Jesus taught this same great principle of brokenness in John 12:24-25.
Monday, September 24, 2012
The Judgment of God (Rom. 2:1-16)
Posted by Dr John Hlychho at Monday, September 24, 2012 0 comments
In the first section of Romans, Paul demonstrates the dastardly nature of sin. In Romans, Paul beautifully balances and emphasizes the nature of God – His love, forgiveness, and righteousness as well as His wrath and judgment – and the eternal destiny of those who reject Him.
Paul declares that the Gentiles are terribly, grossly, sinful (Chap. 1). Paul also shows that the Jews are also sinful (Chap. 2). In Romans 3, we discover Paul’s belief that Every-one is sinful. God’s judgment is always based upon the fact of sin and the potential of salvation through Jesus Christ.
God judgment is unwelcome news. We don’t want to hear about it. However, the bad news must be heard before we can be receptive to the Good News. One reason the church has not done as well stems from the fact that until people are convinced of their sin through the bad news about the reality of judgment, they cannot become receptive to the good news about Jesus’ love and forgiveness.
Tuesday, August 21, 2012
The Best Taste Yet! (1 Pet. 2:1-2)
Posted by Dr John Hlychho at Tuesday, August 21, 2012 0 comments
1. Introduction:
They say that folks these days don’t like negative things to be said in sermons. If that’s true, then Peter blew it! Suppose 1 Peter 2 is a new sermon. Would you believe how he started? Check out the words, “Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind” (v. 1). Some of the folks would already be upset that the Pastor had been following them around that week. Oh, well.
Apostle Peter is being his direct self. Remember that his purpose is to shake us up a little and make us uncomfortable with anything that is not holy in our lives. The word “therefore” refers to his discussion of being purified by obeying the truth and loving our brothers. He doesn’t want us to miss the point his by being too ambiguous.
2. We Have Some Things to Get Rid Of:
Aside from the fact that things are plain old sin and need to be gotten rid of anyway, let’s view them from the perspective that, when we are indulging in these things, we lose our appetite for righteous things.
Monday, August 13, 2012
What’s The Big Deal of Being Chosen by God? (1 Pet. 1:1-2)
Posted by Dr John Hlychho at Monday, August 13, 2012 0 comments
1. Introduction:
As we walk into this first letter from Peter, we must understand that he did not casually write to a bunch of friends in Asia Minor to pass the time of day. He purposed to communicate hope, holiness, and life to people struggling for survival, spiritually and physically. Peter did not write to these folks, asking them to flee for their lives. He sent instructions we all need, for we have a strong tendency to flee from the uncomfortable to the comfortable, i.e., schools, cities, politics, family, and sometimes even the church. We forget that we are called to be uncomfortable (1Pet.2:20-21).
Peter knew that if these folks were going to make it, they must know who they were in Christ. You find strength in knowing who you are! The people needed to know their identity, which in turn would give them a sense of purpose and a reason for the things they were experiencing. If a person falls spiritually, it generally happens because he forgets who he is as a child of God. He begins to let other things identity his life.
Perhaps one of the greatest needs in the Church today is for a renewed sense of identity as Christians. Then, when negative issues confront us, we let them bounce off, not of our emotions or feelings, but rather off of our identity as Christians, as children of God. Only then does life make sense.
What’s the big deal? The big deal is that God’s reputation is at stake as people watch to see how we confront life on a daily basis. So we better know who we are. Peter identifies seven dynamic characteristics in these first two verses, which, if fully understood, will help you face every issue in your life. These words give hope; they promote holiness, and they define life. Let’s see who we are as God sees us.
Thursday, July 19, 2012
Love By God’s Definition (1 John 3:11-24)
Posted by Dr John Hlychho at Thursday, July 19, 2012 0 comments
In our previous article we studied 1 John 2:28-3:10. There we saw the first line of demarcation that John gives for the protection of the Church from Satanic counterfeits through being able to determine who is and who was is not a child of God. We identified the first line as the line of righteousness vs. sinfulness.
We saw in our previous discussion that, in verse 10 John drew a backward-looking conclusion and a forward-looking conclusion from his arguments and teaching. The backward-looking conclusion, which had to do with his previous teaching, was that the first test is: sinful conduct. Those who practice sin are not God’s children. Period!
John then gave a forward-looking conclusion, which becomes his premise for what he is about to teach us in 3:11-4:21. This teaching on the second line of demarcation is divided into two sections (3:11-24 and 4:7-21) with a parenthetical teaching on discerning of spirits between them (4:1-6). Today we will examine only the first of these sections on the second line of demarcation. According to John this line is – The visible presence of divine love in our lives – love by God’s definition.
John introduces this truth in verse 11 with the great message that Jesus gave on His final night- “This is the message you heard from the beginning. We should love one another.” What kind of love is in view here? John is going to tell us.
Monday, July 2, 2012
Righteousness vs. Sinfulness (1 John 2:28-3:10)
Posted by Dr John Hlychho at Monday, July 02, 2012 0 comments
It seems that we have become afraid to draw certain lines of distinction between those who are saved and those who are not saved. The scriptures, however, do draw such lines. These distinctions could not be made by us. Only God and we obligated to submit to them.
God has established these distinctions between those who are His children and those who are not His children, not only for our personal knowledge and assurance, but also for protection both individually and collectively (as a Body) from Satanic counterfeiting. John, in his first letter, devoted much time in making these lines of demarcation visible for us. The whole of 1 John could be studied, without any violence to John’s intent, from the point of view that he is answering the question “Who is and who is not a child of God?”
In this short series, we are going to limit ourselves to John’s treatment of this question from 2:28 through 3:24. This first message deals with only 2:28-3:10. (This passage all belongs together; don’t let the chapter division fool you).
The line of demarcation that John sets before us in these verses could be called: The line of righteousness vs. sinfulness. John introduces this line by pointing to an important truth (v. 28).
Wednesday, June 20, 2012
A Man After God's Own Heart (1 Samuel 13:13-14)
Posted by Dr John Hlychho at Wednesday, June 20, 2012 2 comments
INTRODUCTION
In Paul's sermon at Antioch, in which he briefly recounts the history of Israel, he refers to the statement made by God concerning David:
"I have found David the son of Jesse, a man after My own heart, who will do all My will." - Ac 13:22 (cf. 1Sa 13:13-14)
This beautiful compliment, "a man after My own heart", is one that
should characterize every person who wears the name of Christ
a. For David was not only the ancestor of Christ according to the
flesh... b. But he possessed many of the attitudes that:
1) Were later perfected by Christ
2) Should characterize all those who are disciples of Christ
Sunday, June 17, 2012
Father's Day: The Model Father (Luke 15:11-32)
Posted by Dr John Hlychho at Sunday, June 17, 2012 0 comments
The progressive reformer, Jane Addams, in 1911 wrote, "Poor Father has been left out in the cold. He doesn't get much recognition. It would be a good thing if he had a day that would mean recognition of him."
Sixty-one years later, President Richard Nixon signed a bill into law making Father's Day a national holiday.
Although this is not part of the liturgical calendar, I am happy that we recognize this day. The first four of the Ten Commandments deal with our relationship with God. The remaining six instruct us about our relationship with our fellow human beings. The first of these human-relationship commands reads, "'Honor your father and your mother, that your days may be long in the land which the Lord your God gives you'" (Exodus 20:12).
It is a command with promise. Give honor to your parents, and you will be a person whose life will be a quality existence. Although the person who lives respectful of parents has a much better chance for long life, the primary theme is quality living. So it is fitting that we celebrate Mother's Day and Father's Day.
The reason God includes this in his commands is that it runs against our human nature. Our tendency is to fight authority, whether it be the authority of God or the authority of our parents. We want to be free. We want to do our thing. Someone this week gave me this piece titled "Father."
Friday, May 18, 2012
Mara Ram-a Sap-hote Thiltih Mak
Posted by Dr John Hlychho at Friday, May 18, 2012
Thu Hmatheh:
Sap ram, London atanga Mara rama lo kal Sap-hote Rev. Reginald Arthur Lorrain leh a nupui Mrs. Maud Louise Ulander Lorrain te khan September 26, 1907, tlai 4:00 PM ah Serkawr khua an lut a. Mara Lal Thylai Hlychho In hmun pekah, an mahni kutkawih ngeiin an chenna tur in an sa a. Hemi hnu hian an lo kal chhan ang takin tisa leh thlarauva Mara fate dawmkanna leh hmasawnna turte ngaihtuahin an hun pum an hmang chho ta a ni.
Sap ram, London atanga Mara rama lo kal Sap-hote Rev. Reginald Arthur Lorrain leh a nupui Mrs. Maud Louise Ulander Lorrain te khan September 26, 1907, tlai 4:00 PM ah Serkawr khua an lut a. Mara Lal Thylai Hlychho In hmun pekah, an mahni kutkawih ngeiin an chenna tur in an sa a. Hemi hnu hian an lo kal chhan ang takin tisa leh thlarauva Mara fate dawmkanna leh hmasawnna turte ngaihtuahin an hun pum an hmang chho ta a ni.
Heng Sap-hote tum ber hi Mara fate thlarau chhandam ni mahse, tisa leh thlarauva an dinhmun chawikan chu hnapui berah an rawn nei a. Tunah chuan Mara ram pawhin September 26, 2007 khan Chanchin Tha thlen atanga Kum 100-na (Maraland Gospel Centenary) hial a lawm ta. Mara fate chu tisa leh thlarauvah khawvelah rual el phakin an chherchhuak a ni. Mara rama Sap-hote Thiltih Mak hi tawite-te in kawng hrang hrangin lo chhui ila:
Thursday, May 10, 2012
Sawlȃkia Hi Le!
Posted by Dr John Hlychho at Thursday, May 10, 2012 2 comments
1. Thu Hmatheh:
Sawlâkia hi Mara hnam lâm zinga mawi ber, awmze nei ber leh upa ber a ni. A lo chhuah dan hi a mak danglam hle a, hetiang ngat hi chu hnamdang lâm zingah pawh a awm lovin ka ring hial. Awmze thûk leh ropui tak a ken tel hi Sawlâkia hlutna leh chungchuan bikna lai tak pawh niin alang. Zofate leh tute pawhin Sawlâkia lâma an lâm hunah a nihna dik tak hre reng chunga an lâm chuan a lâm-te leh thlirtute a hneh lehzual ngeiin a rinawm.
Sawlâkia hi Mara hnam lâm zinga mawi ber, awmze nei ber leh upa ber a ni. A lo chhuah dan hi a mak danglam hle a, hetiang ngat hi chu hnamdang lâm zingah pawh a awm lovin ka ring hial. Awmze thûk leh ropui tak a ken tel hi Sawlâkia hlutna leh chungchuan bikna lai tak pawh niin alang. Zofate leh tute pawhin Sawlâkia lâma an lâm hunah a nihna dik tak hre reng chunga an lâm chuan a lâm-te leh thlirtute a hneh lehzual ngeiin a rinawm.
Mara hnam hi pipute hun lai chuan raldo hrat tak an ni a. Tichuan heng mi lu an lâk a, sahrâng (sakei, savawm, sai etc.) an kah nikhua te hian a lu chu an ai țhin a, hetiang hunah hian Sawlâkia lâm hian an lâm țhin a ni.
Kum 1600 vela Mara fate Burma ram (Chin hills chhung)-a an awm lai ațang daih tawh khan Sawlâkia hi a lo ințan tawh a. Ţumkhat chu Chhaongai khuaah Keimi a hrâng chiam a, tumah pawna chhuak ngam an awm lova. Tuahthing la ngam leh tui chawi ngam tak ngial pawh an awm lova. Tuahthing an tlak chham takah chuan Chhaongai Lalnu chuan a sal nula chu thing phur turin a tirlui a, sal nula chuan a hnial ngam si lova, hlau êm êm chungin a kal ta a. A rin ang ngeiin, Keimi te chu a va hmu ta ngei a. Anni chuan thil awmzia an zawt a. Sal nula chuan Lalnu-in a tirh luih dan te chu a hrilh a. Keimi te chuan, “Hlau rêng rêng suh, nang chu engtin mah kan ti lovang che. Ţhenkhatin thing kan eh-sak ang che’nga. Lâm kan zirtir bawk dawn che a ni” an ti a.
Tichuan, lâm an zirtir thiam hnu chuan, “Kal ta la, in i thlen veleh, i thingphurh hi in chhungah luhpui lovin, pawnah keuh ang che” an ti a. Khua a thlen chuan khuaa mite hnenah chuan Keimi a hmuh thu te leh lâm an zirtir thu te a sawi a, mak an ti nasa hle a. Zân a lo nih chuan Lalnu chuan sal nula thingphurh chu seng luh tumin pawnah a chhuak a, chu veleh chuan Keimi ten an lo man ta a. Lalpa-in a nupui chungchang a hriat chuan a tuarnâ êm êm a, tui leh chaw reng reng a eiin, a in duh ta lova.
Chhaongai khaw mipuite leh Lal khawnbawl-te chu an Lal avangin an mang a ang hle a. An Lal tihhlim tumin ruai ropui tak an buatsaih a. Sal nula khan an khaw nula leh tlangval-te chu Keimi hnen ațanga lâm a zir kha a zirtir hlawm a. Tichuan, Mual laiah thiam tak maiin nula leh tlangval-te chu an lâm ta a. Chutia an lâm mawi tak a hmuh chuan Lal chuan a lungchhiatna te leh a lusunna te a theihnghilh a, hlim takin ruai a țheh thei ta a ni. He Sawlâkia an lâmna hmasa ber Mual hi Teisai Phaizawl tia hriat a ni ta a, Chhaongai khaw bul (Myanmar)-ah tun thlengin hmuh theih-in a la awm a ni.
3. “Sawlâkia” Tia Phuah A Ni:
Kum 1650 vel khan, Sizô khaw Lal Mahlei-I chuan Matu khua, Chakapi chu a run vak mai a, an Lal Khifie leh a nupui a that a. Khifie nupui chuan Savawm ang main ngho a nei a, mak an tih êm avangin a lu an tan, an hawn ta a. Sizô khua an thlen chuan mi lu an lak te chu aih an tum ta a. Chakapi Lalnu ngho an hmuh chuan Keimi thlah niin an ring a, anmahni tinâ thei thlarau sual (saw) neiin an ring a. Chuvangin, Chakapi Lalnu thlarau (saw) chu tih lungawi a, anmahni tinâ lova, mitthi khuaa thlah liam țul-in an hre ta a.
Tichuan, Keimi hnen ațanga lâm an thiam hmangin nula leh tlangval rual ten Chakapi Lalnu lu chu an lâm hual ta mup mup mai a. Chutia nula leh tlangval-te lâm chu khaw mipuite, Lal leh a khawnbawl upate chuan mawi an ti êm êm a. “He lâm mawi tak mai hi engnge a hming atan kan phuah ang le?” tiin an inrawn khawm a. Chhaongai khuaa Sawlâkia an lâm khan hming a la nei silova. Atawpah chuan, Sizô khaw Lal Mahlei-I chuan, “He lâm lo pianchhuah dan ațanga chhut-in, ral kan thah-te lu kan aih laia lâm a nih avang leh an thlarau thlahna a nih avangin ‘Sawlâkia’ i ti ang u” tiin an lo phuah ta a ni. Chakapi Lalnu lu an aihna leh Sawlâkia tia an lo phuahna hmun hi Sawlâkia Phaizawl (Sawlâkia By) tia hriat a ni zui ta a. Tun thlengin Sizô khaw bulah (a khaw hming pu reng chungin khaw thar an kai tawh) hmuh theih-in ala awm.
4. Sawlâkia Awmzia:
Sawlâkia hi awmze nei taka lâm a ni țhin ang bawkin, a hming pawhin awmze pawimawh tak a keng tel nghal a. Sawlâki hi thumal (word) 3 – SAW, LÂ leh KIA te hmanga phuah a ni a. SAW awmzia hi, thlarau, mihring tina thei, hri țha lo leh hlauhawm, natna, vanduaina leh chhiatna thlen thei leh thlen țhintu, tihna a ni. LÂ awmzia chu, lam (dance) tihna a ni. Amaherawhchu, awmze thûk zawk, lawmna/hlimna/hnehna lâm, tihna a ni ber. KIA awmzia thung hi, hruai, thlah tihna a ni.
Tichuan, Sawlâkia awmzia chu, mitthi thlarau hnehna leh thlahna lâm emaw, mithah-te thlarau hnehna lâm, emaw tihna a ni ta a ni. N.E.Perry’n “Sawlâkia is the dance of the spirits of the slain” a tih hi a dik-hlel deuh. Sawlâkia-ah hian mitthi thlarau kha a lâm lova, a lâm dan emaw zirin an lâm bawk lova. A thattute khan, an mithah-a chu a thlarau thlengin an hneh a ni, tih entir nan hnehna lâm-in an lâm zawk a ni. Chuvangin, Sawlâkia hian mitthi thlarau lâm dan (dance of the spirits of the slain) lam ni lovin, a thattuten hnehna lâm-a an lâm (victory dance of the slayers) kha a sawi (kawh) tum zawk chu a ni.
5. Sawlâkia Hnamdang Zingah:
Kum 1891-a British sorkar an lo len khan, Mara ram pawh a rawn hneh ve a. Mara Lalte chu British rorelna hnuaiah an in-tulut a, raldo an bansan a. Kum 1907 September 26-a Rev. R.A. Lorrain leh a nupui Mrs. Maud Louise Ulander ten Mara rama Chanchin Ţha an rawn luhpui hnu phei chuan, Kristianna-in ram a rawn la chho zel a. Ral lu leh sahrâng lu aih tur a awm tak loh avangin Sawlâkia pawh sorkar milian lo thlen nikhua emaw chauhvah lâm a ni ta a. Tunhma chuan Sawlâkia hi Mara ramchhunga hun pawimawh bik tih lovah chuan, Mara ram pawnah (hnamdang zingah) phei chuan an entir ngai lo.
Kum 1948 khan Sir Akbar Hyderi (First Indian Assam Governor) Lunglei a rawn tlawh laiin, Mara hnam lâm entir tura ngenna chu ngai pawimawhin, Lakher Pioneer Missionary, Rev.R.A.Lorrain leh Pu Chhali C.I. ten Mara nula leh tlangval 12 hruaiin Lunglei-ah Sawlâkia lam hi an zu entir a. Hemi țum hian Lushai Hills (?) aiawh ten Khuallam an entir ve nghe nghe a ni. Hei hi Mara ten hnamdang zinga Sawlâkia lâm an entir hmasak ber niin alang.
Kum eng emaw ti hnu-ah, kum 1953 April 3-a Prime Minister Pu Jawaharlal Nehru leh a fanu Indira Gandhi ten Aizawl an lo kal khan, Pu S.N. Barkakati, Superintendent of Lushai Hills ngenna avangin, Mara nula leh tlangval 17 rual te chu Pu Mara A.D.C, Saiha leh Pu Lairua C.I. ten an zu hruai a. Hetah hian Indira Gandhi pawh Sawlâkia lâma lâm ve turin an kai chhuak a. Indira Gandhi kha hnamdang zinga Sawlâkia lâma lâm hmasaber a ni nghe nghe.
6. Dual Dimensions of Sawlâkia:
Hnam nun phung leh zia te (culture & norms) hi Pathian hnen ațanga thilthlawn pek (gift) ropui tak kan dawn a nih hi phat rual a ni lo. Amaherawhchu, hnam nun phung leh zia tam tak te hi (sual thiltihtheihna avangin) Siamtu Pathian tih ropui nan leh chawimawi nan leh thil țha tih nan-a hmang lovin, Setana fak nan leh tih-lawm nan te, kan mihringpuite tihchhiat nan te kan hmang zawk țhin.
Kristian kan lo nih hnu-in, Pathian Thu nen-a inmilh lo (inrem lo) hnam nun phung leh zia te chu paih/hnawl (abolished) an lo ni ta hlawm a, țhenkhat te erawhhchu siamțhat (transformed) an lo ni a, Pathian fak nan leh thil țha tih nan hman zui an lo ni ta thung a ni. Heng hnam nun phung leh zia kan chhawm mek (transformed or un-transformed cultures)-te hian awmze (dimensions/aspects) pawimawh tak an nei zui zel a. Sawlâkia pawhin awmze pawimawh leh thûk tak a nei a, kawng 2 chauhvin lo tarlang ila:-
6.1. Cultural Dimension:-
Hnam nun phung leh zia te hi Pathian thilthlawn pek an ni a, hnam hrang hrang leh țawng hrang hrang nei ten kan dinhmun leh nihna ațanga mahni nihna dik tak (true identity) kan hriat-chhuah te, mi in-a min hriat theih (recognize) te hi Pathian thil tum zinga tel leh hnam hrang hrang leh țawng hrang hranga min siamna chhan pawh a ni. Chuvangin, Pathianin kan hnam nun phung leh zia te hi hloh lova chhawm nung a, thil țha tih nan-a hmang a, Ama ropui nan-a hmang zel turin min duh tih a lang. Chutiang bawkin, Sawlâkia lâm hi entir a nih hun apiangah, Mizo hnam lâm a nih tho laiin, ‘Sawlâkia hi Mara hnam lâm, Siamtu thilthlawn pek a ni’ tih hi hre reng thei ila thil țha tak a nih ngei ka ring.
6.2. Spiritual Dimension:-
Hnam nun phung hian kan nihna dik tak (true identity) leh Pathian thilthlawn pek min hriat chian tir mai bakah, Thlarau lama entir pawimawh tak a nei tel fo țhin. Sawlâkia chu, “Hmelma te hneh an nih a, tihhlum an nih nikhua-ah, an thlarau-te thlenga hneh an nihzia entir nan-a lâm (victory dance)” a ni țhin angin, Lal Isua ringtu kan lo nih takah chuan, mahni mihringpuite hnehna lâm ni tawh lovin, Lalber Isua sipai huaisen, Lal Isua zara Setana hnehtu kan nihzia entir nan, “Setana, thlarau sual hnehna lâm atan kan hmang ta” ti ila kan tisual tampui awm love.
7. Tlipna:
Sawlâkia hian Mara-te nun phung leh zia, nunhlui te min hriatchhuah tir a, kan nihna dik tak min hum sak bakah, Krista avanga Setana leh sual thiltihtheihna hnehtu kan nihzia a tarlang tel bawk a ni. Sawlâkia leh Sarlamkai hi engtin chiah nge an sawi hran a, eng angin nge an sawi thuhmun ka hre chiah lo. An țobul leh lâm dan (style) a in-ang mai thei a, a hrang mai thei bawk. Mara (Lakher) leh Lai (Pawi) te hi unau in-hnaivai tak kan nih avangin kan hnamzia leh nun phung te pawh a in-ang êm êm a.
Hnam hmingah ngat phei chuan kan inhnaih zia a chiang lehzual. Entir nan, Mara- Hlychho, Lai-Hlawnchhing, Mara-Chozah, Lai-Chinzah, etc. Chuvangin, Sawlâkia hi Mara hnam lâm a ni tih erawhchu hah dam tlang ila. Sawlâkia hi Sarlamkai anga sawi leh hriat a nih pawhin, a hun leh a hmun a zirin sawi dan pawh fimkhur ila, țawngkam hmang uluk țheuh thei ila thil țha tak a ni ang.
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ni 26.7.2017 (nilaini)
JT NGO TEN HMALA:
Nimin khan Champhai District Joint NGO hruaitute chuan Champhai mipui leh khawtlang mamawh hrang hrang thlenin Mizoram Chief Minister Lalthanhawla, Health Minister Lalthanzara, Home Minister R.Lalzirliana leh Health Director te an dawr.
Thu dawn danin, Champhai District Joint NGO hruaitute hian khawtiang mamawh hrang hrang an thlen a, Champhai district hospital-a ENT, Dr Lalramengi, sorkarin Lunglei-a a sawn chungchanga order awmsa chu tidanglam a, sawn chhuak lo turin an ngen a. Hemi chungchangah Champhai District Joint NGO te ngenna ang in Minister leh Director ta pawhin an bawhzui nghal a. Champhai District Joint NGO te ngenna hi a hlawhtlin ngei an beisei tih thu dawn a ni. Heng bakah hian Champhai mipui mamawh doctor dang te pawh pe turin sorkarah dilna an thlen bawk a. Champhai District Joint NGO hruaitute chuan sorkar hotute nen an indawr dan chungchangah lawmawm an ti hle niin thudawnna chuan a sawi.
TUILIAN TIHCHHIAT TLAWH:
Tun thla laihawl a fur ruahtui bawhawkin Tiau Iui a tih len vanga Tiau phai leilet Zau hrang hrang tui Iian-in a tih chhiatte Champhai DC Vanlalngaihsaka'n a hmunah a endik.
Tiau Iui lian in a tih chhiat Tiau kam phai leilet zau hrang hrangte DC hian a tlawh chhuak vek a. Tiau Iui lianin a tih chhiat zingah hian a Ieilet pumpui neih tlak tawh lova tuilian-in a tih chhiat chhungkaw thenkhat an awm laiin, a tam ber te chu a zahve chhia te a ni hlawm a.
Tuilian hian Iuipui kam leilet buh phun tawhte chu a hrut chhiat bakah leilet kam zawl a hrut chhe nasa hle a ni. Champhai DC Vanlalngaihsaka chuan tuilian in a tih chhiat leilet neitute chu an chhiat tawh dan dik tak anmahni bialtu VCP hnena thehlut tur leh a rang thei ang bera District thuneitute hnena thehlut turin a hriIh a ni. DC hi Champhai DAO James Vanlalluaia leh a thawhpuite bakah Champhai District Minor Irrigation Department atangin SDU C. Lalthianghlima leh a thawhpui te, Champhai District Disaster Management & Rehabilitation hotute leh leilet neitu bakah khawtlang hruaituten an tawiawm a ni.
THUPEK CHHUAH:
Champhai District SDC Remlalliana Hnamte chuan Air Gun nei zawn zawngte
mahni awmna khua/veng VC hnena in report vek turin hriattirna a chhuah a. VC te hian Champhai DC Office-ah emaw an bialtu BDO hnenah August ni 4, 2017 hmaa heng report-ta hi thehlut leh vek turin a hriattir bawk.
REN A NGAI:
Naktuk atang hian Petrol leh Diesel phurtu, Tanker Truck Driver te chu tiam chin awm lovin an nuar dawn.
March leh June thlaa Petrol Pump thutlukna sorkarin a ngaihsak tawk lova an hriat avangin tiam chin awm lovin an nuar dawn s. Petrol Pump hi khar dawn lo mahse an nawrh chin tur hriat a ni lo va, an nawrh chhung hian Oil rawn phurh a nih dawn loh avangin ADC Manager chuan mipui te chu petrol leh Diesel renchem turin a ngen a ni.

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Economics hi social science peng pakhat niin hmanrua leh service siamchhuah, semdarh leh hmanna chungchang zirna a ni ber a. Kan nitin nundan, ram ei leh bar zawng zawng khawih thil a nih avangin a pawimawh takzet a ni. Humanity Subject ho rau rauah chuan ngaihsan hlawh tak a ni a, social science peng hrang hrang zingah pawh ‘queen of social sciences’ an ti hial thin.
Economics-ah hian branch pahnih- microeconomics leh macroeconomics a awm a. Microeconomics hian sector thenkhat, eg. companies, industries or householh lam a kawk deuh bik a. Micro-economics erawh chuan demand leh supply-in thil man, hlawh leh rental te, thil punna rate a khawh danglam dan zirchianna a kawk ber thung. Economics thiam bikte hi Economist an ti thin a, ram leh khawtlang tan mai bakah mahni tan, mahni chhungkaw tan pawh an tangkai em em a ni.
India ramah chuan Economics hi High School (Class IX) atangin kan zir tan tlangpui a. Class X pass hnuah Class XI leh XII ah combination thlan tur awm zingah economics lama tui chuan economics awmna group thlan mai tur a ni a. Mahse, a subject hi a scoring loh avang leh, a dang aia a har deuh avangin zuam sual erawh a awl hle. Class XII tha taka pass theih chuan BA (Economics) zir zawm leh mai tur a ni a. A duh tan chuan Master Degree, M.Phil leh PhD thlengin a zir theih bawk. Economics lama thiamna sang tak nei tan chuan hna hmuh loh a awm theilo tluk a ni.
Economics thiam tan chuan finance sector, urban and rural development, foreign trade, colleges and universities, government service etc ah te hna a tam em em a. Planning commissions, management consultants leh organizations hrang hrang, Bank hrang hrangahte an ruai thin a. An hna azirin economic analyst, finance economist, econometrician, economic advisor and economist ti tein an ko thin. India ram sorkar pawhin Economist-te pualin Indian Economics Service a siam a, service tha tak a niin Economics a master degree nei tan lo chuan exam ve theih a ni lo. Tin, tunlaia lar em em Business lam zirna ah pawh Economics thiam tan chuan chance a tha hle bawk.
Economics thiamte tan hian hna a tam em em a. India ram economics thang chho zel avang hian a la tam dawn chauh niin a lang bawk. An hna thawh theih zawng zawngte erawh chu kan sawi vek seng lovang. Mizote zingah hian Economist thiam tak kan la ngah tawk lo hle a, hei vang hian kan ram economy hmasawnna tur pawh hian ngaihven a la hlawh tawklo deuh niin a lang. Zirlaiten kan luhchilh a, kan zir theih chuan zir a tha khawp mai. Kan rama thil man to lutuk te, mipuiten kan chanvo kan chan tawk lohna tamtakte hi a nachang hria, mithiam, economist kan neih tam tawkloh vang a ni ve pakhat a ni. Tin, economics thiamte hi khawvel khawi hmunah pawh ngaihsan an hlawh em em reng a ni tih hriat a tha bawk.
Mizoram chhunga College zawng zawng deuhthaw (Zirtiri Res. Sc. College, Law College, Hindi Training College leh Polytechnic tel lovin) ah chuan Economics hi a lak theih deuh vek a. Higher Secondary School tamzawkah pawh a lak theih bawk.
List of Top Economics Colleges in India:
- Shri Ram college of Commerce Delhi
- St. Stephens College Delhi
- Hindu College Delhi
- Ramjas College Delhi
- Kirori Mal College Delhi
- Presidency University Kolkata
- St. Xaviers’ College Calcutta
- Fergusson College Pune
- Loyola College Chennai
- H.R College of Commerce & Economics, Mumbai
- Madras Christian College
- Stella Maris, Chennai
- Symbiosis School of Economics
- St.Alberts College, Kochi
- Presidency college, Chennai


text:
Aizawl, 31 October, 2017, Virthli (ONP): Khawvel rambung hran hran 100 neka tamah Bible maktaduoi (million) chuong thawnsuok tu Bibles For The World chun an lekhabu buotsai tharlam hlak "Unfolding Word-Open Bible Stories" ti chu an lo tlangzar tah.
Hi lekhabu hlutak hi Serlui bieltu MLA, Upa K.Lalrinthanga in October ni 30, Thawțan zan khan Ramhlun Indoor Stadium, Aizawlah mipui inchawk le tiem thei dingin a tlangzar a nih.
Hi lehkhabu hi Bible a thawnthu (thusim) ngainuomum tak tak, a milem (illustration) țhangsa in parallel edition- Mizo (Lushai) tawng le Sap tawng a sut a nih.
Tlangzarna inkhawm hi Rev. (Dr) R.Zolawma, Principal, AICS in keihruoiin, lekhabu preview hi Upa (Prof) Laltluangliana Khiangte in a nei a, Rev. (Dr) R.Lalbiakmawia,Gen Secretary, Mizoram People's Forum (MPF) in Pathien kuoma inhlanna a nei.
Hi huna hin Bibles For The World President Rev. John L Pudaite in lekhabu an buotsai san le pawimawina hai a hril bawk a nih.
Hi lehkhabua hin Genesis anthawka Thupuong sunga malsawmna thu, Bible thawnthu pawimaw tak tak 50 lai (key words), a lem leh a um bakah color print a ni a, naupang le upa hai ta ding khawma ngainuomum le țangkaitak dinga buotsai a nih.
Tlangzarna inkhawm hi kohran le khawtlanga mi pawimawh tak tak bakah Dr Rimawi Pudaite, W/o (L) Rev.(Dr) Rochunga Pudaite le Dr. Lalchungnunga, Chairman, Mizoram Board of SchoolEducation (MBSE) ha'n tawiawm a, Lelte choir of the year lo la tah Aizawl EFCI Choir le EFCI Regional Choir ha'n hlaah rawngbawlna an nei bawk a nih.


text:
Jan-June inkarah ringthar 3914
Aizawl; Mizoram Synod hnuaia Mission Board chuan mission field hrang hranga rawng a bawlnaah kumin January atanga June thla thlenga khan ringthar 3914 a nei hman.
Mission field hi region thum – Central region, North East region leh Home Mission-ah te SMB hian a thenin field 17 an nei mek a. Heng bakah hian field puitling ni lo, hma lakna lian tham zingah Masihi Sangati leh Cambodia te a awm bawk.
Field zingah Tripura field chuan ringthar ngah berin 913 an nei hman a. Kolkata leh Barak field-ah te ringthar 610 leh 245 an awm bawk.
Mizoram chhunga rawngbawlna, Masihi Sangati-ah ringthar 918 an nei hman a, Home Mission North leh Home Mission South-ah ringthar 52 leh 47 an awm hman bawk.
India ram pawna field, Nepal-ah ringthar 54 an siam hman bawk.
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text:
Zei hme kan thiam?
Ni khat cu rian kawl kai thawh. Secondary sianginn ka dih ka te asi. Riankawl bawmtu office ah ka va kal. Officer pakhat ka va ton le CV tial bawmh a ka timh. Zeidah na cawn mi si, zei bantuk riandah na tuan bal ..etc aa ka hal. Secondary sianginn ahcun theoretical deuh asi mi subjects pawl lawng te cu ka cawn ve le, zei ti khin dah lungmui khun in ka chim la ti zong ka thei loh. Amah nih atha ti ning deuh in aa ka tial piak.
Kum le caan a kal than le University ka van kai than. Ka interest mi asi caah cawn nuam ngai in ka thei ko. Cawn nuam ngai ka ti ko zong ah acaan ahcun chimpit vansang in ka um caan zong cu um ve ko. A fawi le ahar kongah khin cun buai awk um tuk loh. A nuamnak tam deuh tiah ka ruah ko , atu tiang cu.
Thil pakhat ka lung asi lo ngai mi tu cu zeidah si tiah cun, kum khatnak ka dih , atu hi kum hnihnak ka dih deng cang. I atu le atu bia kai hal tawn mi cu, zei hi hme ka thiam ? Kum hnihnak ka dih cang la hi ! Exam le tha tein ka awng peng fawn ko! Nain zei hi hme ka thiam? ti lengmang hi asi ko.
Midang teh zeitin hme an rak i hmuh cio ti hi theih ka duh ngai caah, voikhat cu kan group in team-work kan ngeih lio ah, mah bia cu ka hal ve hna. Kum hnihnak kan dih cang la hih! Kan cawnmi le course hmanh siloin programme bak asi fawn! Zei hi hme kan thiam? tiin an ruahnak ka hal hna. A leh awk zong an ka thei ve loh. Kum 3nk le kum 4nk kan cawn tik tu ah, mah hi ka thiam timi chim awk tha in um te hram seh, ti lei tu in kan bia a dong.
Kan chan ahcun nan theih cio bang, kan lung awtawm nawn mi thil um ahcun, internet on zau i kawl cawlh asi. Midang he i tahchunh cu atha lo nain , zeitinhme an rak si cio ti theihduh nak cu kan ngei tuk cio hme teh. An chim tawn bang, “Google nih zeipaoh a theih dih, asinain Pathian cu google nak in thil a thei deuh” an ti. Mah si caah thil theih na duh ahcun Pathian maw na hal la, internet ah dek na kawl la, cu pahnih cu thim ding na ngei. Pathian sin hal ti zong ahcun aw, hi bantuk luala cu aho nih ai hal bal fawn loh le, internet ah kawl cio asi ko.
Mah ka ah hin The key to transforming yourself ti mi youtube ah ka ngai le, ka sia nan herh dih cio. Caan na ngeih ahcun rak ngai ve teh.
Zei deuh khi dah caan tawi ca le caan sau ca ah atha hnga?
Europé tampi ah hin, cozah pakhat le pakhat an i thlen lai paoh ah a cang tawnmi pakhat cu, taangkatu (interests) an kaiter tawn i, cu nih cun thilman a tlawmpal a fah ter deuh i phaisaman tlawmpal an tum ter ( inflation). Asinain cu thil nih a chuahpi mi cu chawlehnak tlawmpal athan ter deuh i, rian tlawmpal a karh deuh. Cucu cozah I thlen lai ah a cang kho ngai mi te asi. Mah nih khan athu lio mi cozah kha, miaknak a pek hna. Miaknak kan ti tik ah, voi nolh van thim than mi cozah si khawhnak lam tlawmpal a awnh tawn. Cucaah cubantuk caan tawi te ca asi mi, tangkatu tlawmpal kai ter, phaisaman tlawmpal tumter le, chawlehnak le rian tlawmpal karhter cu, athu lio mi cozah nih hriamnam bantuk in an I hman tawn.
Athat ve lo nak cu, kha bantuk thil kha nolh chin lengmang ahau. Ai stop kho ti loh cu asi lo nain, stop dingah a har ngai ngai. An peh chin lengmang lo ahcun rian ngeilo an karh, chawlehnak a tum chuk. Cu pawl van silhnalhnak( solution) caah cun phaisa man tumter chin lengmang ahau ve. Mah bantuk cu economists pawl nihcun tha tein an lung fiang i, athu lio mi cozah nih rian kan karh ter lai, chawlehnak kan thancho ter lai an ti zong ah, caan sau a rauh cun ai hlei la loh, ti khi an thei ko.
Thir bantuk asi mi nu (Iron Lady) timi GB i an prime minister thing , Margarate Thatcher kha, zeiruangah dah thir he an tahchunh tiah cun, achan lio kan ti la maw, amah hlan deuh cozah pawl nih khan GB phaisa kha a man an rak tumter tuk cang. Aruang cu acung lei chim bangin rian karhnak caah le chawlehnak atluannak hnga..etc caah tiin. Asinain Thatcher cozah akai tik ah, mah ti hin cun caan sau caah atha la loh, tiin an phaisa man a rak kai ter , phundang in chim ahcun inflation rate a thumh. Mah bantuk hmakhat te ah phaisaman thumh i , put tiah kaiter ahcun , caan tawi harnak achuak. Hi caan tawi harnak timi ah hin, rian le chawlehnak, ekonomi harnak ti pawl ai tel. Hngeh tiah an rak buai an rak sawi nain, a lung thum duh bak loh. Hmailei caan sau kan ram caah atha tiin lungthawng tak in a rak dir. Mah caah cun Thatcher kha thir he an rak tahchunh. Thatcher nih atuah mi kha caan sau caah atha tiin economists tampi nih an ti.
Atu chan thil sining tu hi cu economists tampi nih an chim tawn mi cu: tu lio politic parties pawl zong nih hin, anmah party ca le mipi caah, caan sau (long-term) ca nak hin, caan tawi (short-term) ca miak nak le thatnak lawng hi an hmuh khawh ee an ti. Asinain pakhat le pakhat nih kan ruahmi, caan sau ca le caan tawi ca atha, timi hi ai lo cio loh. Cucu a buai mi cu asi. Financial market pawl le bang ahcun caan tawi te I tampi miak nak lawng te hi atu lio cu kawl asi.
Vawikhat cu ka rum-mate pa he, rawl ei pah in, bia kan I ruah. Vote thlak kong le duhthim nak kong ti pawl khi kan I ruah. Kai thawh i ” kum 25 ka si cang nain voikhat tak hmanh vote ka pe bal loh, khua caah le peng caah cun vote thlak cu ka ngah ko nain, rampi cozah thimnak caah vote ka pe bal loh, peknak nawl zong ka ngei rih loh. Khua ca le peng ca vote pek pawl ah khin cun le, ka tang huam fawn loh, a phu loh ka ti, asinain rampi cozah thimnak vote pek cu ka duh ngai ve, peknak nawl hmuh lai kai ngaih ngai ” tiah ka ti.
Anih nih ai thawh ve le, ” Europé ram tampi ah hin duhthimnak (choice) kan ngei rua kan ti nain, kan ngei taktak loh. Aruang cu zeibantuk party kan vote hna zong ah , a donghnak ahcun kehlei party maw asi lo ah awrhlei party dik ah an tla thotho. Keh le Awrh lawnglawng asi zungzal. Awrhlei party an chuak caan a kal le zeihlei hlah, Kehlei party an chuak caan a kal le zeihlei hlah. Ai thlengmi um loh. Duhthimnak kan ngeih mi hi, mah pahnih karlak lawng asi ko ati. Mah caah cun duhthimnak kan ngei loh ka ti phah” tiah ati.
Adang rum-mate pakhat he bia kan I ruah than. Anih le bang cu ruahnak phundang te a ngei. Mitha ngai te alo, bia hna aa ka ruahduh ngai, a ka komhduh ngai asinain bia kan van I ruah tak cu ramdang mi pakhat ka sinak in ka zoh tik ah ka caah tih a nung ngai tiin ka hmuh. Aa ka thawh I, “ thlennak taktak kan duh asi ahcun, extreme lawlaw party pawl hi kan vote hna ding asi. Atu ning te hin cun zeitik hmanhah kan I hlikphuak kho lai loh. Ka hngakchiat lio ahlan kum 10 hrawng ah, khuachia party tiah ka ruahmi hna kha, atu cu tha tein khua ka ruat I, an rak chia loh, Media palh tu asi. Media nih an sualpalh nak lawng te a herh lo herh lo an chim le, kan rak I zumh caah asi. Atu cu anmah ka vote cang hna lai. Mipem an tamtuk, kan mah hmanh rian kan hmuh khawh lo lio ah, cun ramdang in thilman deng tete in an rak luhpi I kan ram chungah an zuar( import) le kan ram factory vial te nung kho lo in an tuah dih, a ri rai zong um awk si, cun euro phaisa kan hman mi hrim kan miak nak pakhat hmanh um loh, mah ram phaisa te ngeih I, phaisa rate tumkai hawih in chawhlehnak tuah hi kan caah a tha deuh saumau lai tiah ka ruah cang. Mah lawng ahcun thlennak taktak le atu lio harsat buainak in kan i hlikpuak kho lai” ati.
Atu lio cu Europe ram kip ah rian a har lio le economi duhning in a thancho khawh lo lio asi tik ah, Europe ramkip ah hin ramdang mi a rem lo mi party pawl kumkhat hnu kumkhat an lian chin tluahmah. Cu lio ahcun mipem le kan hung karh chin thluahmah hawi ai. Ai tong thiam law law khi asi. An chim theu mi cu, minung khuasak tintuknak le kan zatlang nun hi , economi leng kee cungah ai ngat an ti.
Minung pahnih te lawng he bia kai ruah. Asinain tu lio thil sining ahcun mah hna pahnih nih hin mitampi an ai awh. Atu lio Europe ah mitampi cu vote pek hi an huam setsai loh ti cu pakhat pa bia in a langh pinah, statistics zoh tik zongah hmuh khawh asi. Cu pinah extreme mi political party pawl kumkhat hnu kumkhat mi nih an duh chin lengmang ti zong, adang pakhat pa bia in a langh pinah, statistics zong nih tha tein na hlathlai huam ahcun a langhter tho tho.
A pakhatnak pa bia nih cun atu lio cozah pawl an der thawmnak a langhter. Pahnih nak pa bia nih hin, zei hi dah caan sau ca le caan tawi caah atha mi si hnga? timi khuaruahnak a kan pek. Thil tampi cu nangmah le na chungkhar, nan buu, nan party caah caan sau anguh mi thil tha asi sawk lai, asinain khua caah teh , rampi caah teh caan sau ca atha lai maw? ti zong hi ruah lengmang awk asi hnga. Athatnak te in mi hi hlen thiam an si ko, sihmanhsehlaw caan nih a phuan than lai, ti cu kan philh ve lo awk asi. Caan sau ca atha mi khua ruah khawh I zuam.
Mars le Venus minung
Minung nih hin kan lungumphun asi mi ( interest), thil le bia pawl hi kan i chinchiah hna. A dang thil nakin chinchiah an fawi. 2005 hrawngah khan, tleirol te cu ka si ve le, Victorious Boarding, Falam ah ka rak um. Nikhat cu Ni alin ngai, cun rawl ei khim ka te asi pinah, caanphio tang cacawn cu asi le, tha a uai in mit a ku. Kawlca biahar pawl khi serial tein zah uh, tiah sayamah Moori nih akan fial. Kei nih serial tein zoh ve loin, a taw lei tu in ka domh. Tawrhlo ah, keimah cu a van ka hal ciamman le, pakhat hmanh a let kho loh. Ziah a zoh bantuk cun nai um ter ? aa ka ti. A taw lei in ka zoh, tiah ka leh. Hawi nih alu lei in ( serial tein) zoh lio ah a taw lei cun na zoh, tiah a van ka sawi pah khin, mi he a ka tahchunh mi bia te ka philh kho loh. Mah kong he pehtlai cun lungfahnak cu um loh. Ka upat deuh hnu ah, Nu le Pa kan i dannak theihter tu exemple pakhat bantuk te asi.
Mah cu zei asi tiah cun. Falam peng khua pakhat ah khin, nuva khuahkhat an um. Vok te pakhat an ngei le, mah cu vok te cu zeitindik tuah an duh mi a um caah, an pa nih cun vok te cu, vokkawm chung ahcun tlaih dingin na dum len. An pa nih cun vok cu a hnu lei kee in tlaih phung asi ti a hngalh ko. Mah lio ahcun an nu nih cun aw , a kee in tlai, a kee in tlai !!! tiah aleng cun a au hnawh peng le, an pa cu a ing cu puang tuk kaw , vok te cu a lu bak in sul thong na loin a tlaih chih, an ti. Mah pa he cun nan i lo aa ka ti.
Nu le Pa hi kan i tlukceo (equal) , ti cu i el siseh law a lin sa ngai hnga. Nain kan i dang (different) timi tu cu el awk um lo mi asi. Zeitluk tiang dannak dah kan hmuh khawh ti mi lawng khi ruah awk a um. Cu kong ah tampi cu nu an si ruang le pa kan si ruang ah khin asi ko. Nu le pa kan i dang ti hrilhfiahnak ah, an hman tawn mi cu, ” Pa cu Mars in an ra , Nu cu Venus in an ra” tiin an ti tawn.
Mah capar hi, ca dang ( Men are from Mars, Women are from Venus by John Gray) rel mi chung deuh in funtom mi asi le, a tlangpi cun abiapi mi thil(nu le pa dannak) pakhat hnih te tial khi ka timh mi cu asi. Nuhngak tlangval helh le zitmuaih kong tial ding hna cu siseh law, ka qualified theng hnga loh.
Nu nih Pa cungah a lung si tawn lo nak cu, ka bia a ngai duh loh ti khi asi. A chim len zongah, Pa nih zei ah a rel piak loh, asilole tlawmpal a ngaihpiak le, mah tin asi , mah ruangah asi, cu tin tuah kha tin tuah, ti phun rumro khin ruahnak a fun cawlh le zeitindah phisin ding asi ti mi ruahnak a hei chuahpiak colh. Mah kha nu nih a duh mi asi tawn loh, a tuarmi mi hei tuar pi ve le a chim mi ngaih piak tu kha a duh deuh tawn.
Pa nih nu cungah a lung si tawn lo nak cu, azungzal in thlen le remh rumro a ka timh ti khi asi ve. Nu nih pa khi a duh tik ah , Pa athancho khawhnak khi keimah nu rian asi ti phun rumro in ai zuam ve tawn le, a caan a hmuh tin te bawmh phun rumro le, cu tin tuah kha tin tuah ti ruahnak cheuh phun rumro khi a hmang ve tawn. Dawtnak in nu nih a chim ko zong ah, Pa lei kap in van ruah ahcun, nu nih a nun( life) kha control a timh bantuk khi asi le a duh ve theng loh. Mah nak cun asi ning tein nu nih a cohlan kha a duh.
Mars ah zeitindah an rak nun
Mars minung pawl cu thiamnak, thawnnak, rannak le hlawhtlinnak te hna khi an rak sunhlawih mi asi. Thiltikhawhnak le hlawhtlinnak nih khin thinlung hnangamnak apek bik hna. Ramvaih te hna khi an duh phun asi. Zeitluk athiammi le ai za mi dah an si ti mi khi, an thilthuam te pawl khin langhter zong an duh. Mah caah an thiamnak he pehtlai in uniform phun phun police, ralkap, sports , businessman caah a um phahnak zong khi asi. Inntuarnak le minung kong te hna pawl nak khin, adang lei thil an ruat deuh. I tinh mi phak timi khi abiapi ah an chiah mi asi. Tinh mi phak ti tik ah, mah tein phak khi mu. Mah lawnglawng cun an i nuam i an hna ngam. Bawmhnak an hal lo lio caan i, ruahnak hna hei cheu khi cu, zeidah ka tuah la ti na hngal loh, nangmah tein nai zohkhenh kho loh ti puh he khin ai lo in an chiah le, an duh bak lo mi asi. Mah tein tuah khawh ko lio ah, mi bawmhnak ka herh loh ti khi asi ko. An harnak chim khi an hmang tuk loh. Mi zoh chuk nak ah an rel. Anmah tu nih mi ruahnak hei pek le va bawmh khi an uar deuh. Mah caah cun nu pawl nih an har nak le an tuarnak an chim tik ah khin, va inn pi le va ngaihpiak, va tuarpi lennak khin , hngap tiah bawmh le phisin piak timh rumro an i hnawhcham.
Venus ah zeitindah an rak nun ve
Venus minung pawl cu, phun dang te an rak si ve. An sunhlawih mi thil ai dang. Duhdawtnak, mui dawh le thil dawh, bia i ruah, pakhat le pakhat i pehtlaihnak le pawlkomhnak te pawl hna khi an rak sunhlawih mi cu asi. An caan vial te hi pakhat le pakhat i kilkamhnak, i bawmhnak, le i zohkhenhnak ah an rak hman dih. Hawi he um ti kal ti tuah ti le midang he i kawp in an um ah khin, thinlung hnangamnak an hmuh bik. Inn tha tha le lam tha tha sak nak cha cun, i rem te le, lungkhat te le i daw te in khuasak kha an duh deuh. An nih caah cun technology lei thanchonak nak in minung le minung pehtlaih thiamnak lei te hna hi biapi deuh ah an ruah. Uniform an i hruk tik zongah Mars minung pawl nih a fimthiamnak le an thilti khawhnak langhter an duh ruang i a ihruk bantuk si loin, Venus mi pawl nih cun a nuam in an theih caah an ihruk , atu le tu thlen khi an duh fawn. Neihniam te khuasak ti le i chawnhbiak khawh peng khi an lung hnangam bik nak pawl asi. Venus hrimhrim ah hin pangpardum, restaurant , shoppingcentra le ti pawl a khah in a khat an ti J Hal lo na buin, mi bawmh khi dawtnak sunglawi ahcun ruat hna kaw, thil tha ka tuah tiah an i rel ko. Pa pawl nih cun zumhlo le upat lo ah an rel tawn mi asi diam ve.
Mars minung pawl cu tinhmi phak/ goal tung phak timi an buai lio ah, Venus minung pawl cu i pehtlaihnak kongah an buai ve.
Mars mi pawl cu restaurant ah rawl an ei. Aruang cu; rawl hei cawk, hei chumh, kheng hei tawl kan luat le atha tuk an ti.
Venus mi pawl cu restaurang ah rawl an ei. Aruang cu an i hawikomhnak fehter an duh, bia i ruah i, hawi thinlung in bawmhnak hei pek, cun mah zong nih hmuh ve an duh.
Venus mi pawl cu an sining( nature) hrimhrim ah, thil hei thatter chinchin peng khi an duh. Pakhat khat nih a tlamtlinlonak te an sawh sual ahcun mah kha biatak tein a ruat. Mars mi pawl cu an sining hrimhrim ah atha ko mi cu ti khan um ko seh , a rawk lo mi cu remh ding asi loh, ti khi an si ve.
Mah tin sining ai dang mi Venus le Mars minung pawl hmunkhat ah an van I ton tik ah:
Nu nih adawt tuk mi Pa, kha bantuk a sining a theihthiam lo i, amah nu lei kap in atha rua ati mi , ruahnak cheuh le bawmh rumro a timh ah cun, adawt mi Pa cu a thinlung lam fak lai. Ka dawt ruangah ka tuahmi ziah a thinhan hnga tiin khuaruah har in um khawh a fawi te. Pa mit hmuh ahcun nu nih a van bawmh cang ka khan, dawtnak ngeilo nu , mi zumh hmanglo nu le sawi thawng nu ah ai cang diam. A caan ahcun pa nih thil an tuah tik ah , holh lo le dai tein na um piak ah khan a caah bawmh taktak bawmh asi kho.
Pa nih adawt tuk mi Nu , asining ai dang mi kha a theih ve a hau. Nu nih an harnak an chim tik ah khin aphi (solution) ngah an duh caah asi theng loh, pakhat le pakhat neihniam nak caah an chim mi asi tawn. Pa pawl nih a phi rumro kha kawl timh ding asi loh. Dai tein ngaihpiak. Umm hei ti piak i, a kuh hna hei kuh, a puk hna hei puk, a muai hna hei muai piak ah khin a tlamtling ko.
Ruahnak cheuh rumro hman i sum le bia ngaih piak cawn, mah pahnih hi Nu le Pa pawl hmunkhat khuasak ti tik ah a biapi ngai.


text:
New Delhi, March 18, 2016 (Virthli): Hmar FC Head Coach ni lai mek Pu James Pusing chu training zofel in, AIFF D- Certified Coach alo ni tah. Pu James Pusing hin Hmar FC tuornament hran hran a hai hratna vawi tamtak le Tamchom Champion nina hai chen lo thuoikai hlaktu a nih. Nikuma NE Tamchon Memorial Football Trophy a khawm khan Best Coach nina a lak a nih. Ei lawmpui takzet!
Hmar FC Coach chu AIFF D- Certified Coach ani tah
Friday, March 18, 201611:03 PM / Posted by VIRTHLI HMAR
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text:
Sales Manager tur mamawh
India shoppe, Ramhlun North ah Sales Manager hna post 2 a ruak e.
Lak te chu thla 1 training tir chhungin stipend Rs 1000 pek an ni ang.
Training zawhah an thawh duh chuan Rs 6000 per month hlawh a ni ang.
An thawh that chuan thla 6 zelah hlawh hi Rs 500 in a pung ang.
Hengte hi a ngai.
- English or Hindi tawng thiam.
- Computer basic operation thiam.
- Two wheeler khalh thei, license nei.
- Ruihtheih thila fihlim.
- Veng hnai duhsak bik an ni ang.
- Mahni two wheeler nei tan veng hla deuh tan pawh chance a tha deuh ang.
- Kum 1 chhungin ni 8 chawlh pek an ni ang.
- Mi nghet, thawk reng duh turte tan chauh dil theih.
A dil duh chuan email diamsenterprise@gmail.com ah dilna leh bio data,
experience te sawi langin dil theih a ni e.
Dilna hi 30.9.2018 thleng submit theih a ni.
Diltu thlan bikah interview hun in hriattir leh a ni ang.


text:
BANKHUR LAI A CHHAK KO MININ A CHHILH HLUM
Aizawl | August 9, 2018:
Vâwiin August 9, 2018 chawhnu dâr 2:00 vêl khân, Pu H Ropuia fapa Tlangval Lalbiaksanga chu lei minin a chhilh hlum.
Thu kan dawn danin Tlangval Lalbiaksanga hi Pu. Lalnunmawia Chuaungo IAS Châltlâng te hnenah ban khur laiin a inhlawh a, a ban khur laih lai hian a chhak lam ko chu rawn minin lei min chuan a vur a, a chhilh a. Lak chhuah ni mahse, a nunna chhan hman a ni ta lo a ni.
Tv. LALBIAKSÂNGA hi Kum 30 vel a ni a, N. Ṭinghmun khaw mi a ni a. A ruang hi naktuk khian vui a ni ang.
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¢ Gerrard-a Pa
An ri hluah hluah a, ka en ve duh vak chuang lo a. En loh theih loh chang chu awm tho mah se hetiang hi ka ning ve deuh a.. Ka sawi zawk chu zai intihsiak hi a ni. Kan thalaite hi an zai kim takngial tawh dawna ka hriat avang leh a zing mawlh mawlh deuhva ka hriat avangin thil dang ka khawih san mai thin. Mahse tunah chuan a chi dang, nun hlimna min petu, ninawm reng reng loh en hun a rawn inher chhuak ta a, tute emaw bulah kan khi vur vur ta mai. Tu'n min sel lo se, nun chu a tihlim fuu ni!
Hmaanah, Auhmuna nula rimna khuaa kan awm lai chuan Thangkura, Laltuvela, Eichhi Zoliana, C. Lianmawia, C. Vanlalduha, an tam mai, hengho hiam fiamthu in min awi a. Min awi tak tak a nia. Thangkura te phei kha chu a Vol. 1 kan neih ve loh avangin thiante inah kan leng vang vang thin a. Chutah, ka pa Aizawl kal (a kal hlan chuan sikulah insawitheih nan kan hmang thin) chuan Mizoram Jokes Competition tih ni tain ka hria, a cassette a rawn hawn a......ka thiante nen tape (Four Band ngat) kan bial laih thin. Hetiang hunlai hian alawm, Paihte mah ni ilathiante'n min biak chhiat ngam miah loh! Nuam ve tak chu a ni. Vanlalduha cowboy rorum te, Laltuvela insawithei vel te khan min nuihtir nasa fuu ni!
Hun a liam ve zel a, chu'ngho chuan min nuih tir khat ta a, an hun a liam tel ve te pawh a ni ang. Mahse kan rualpui, thalai nun nena inhmeh tak tak hmanga mipui min tihlimtu Zephyr an lo lang a. Fiamthu hmanga pawisa lalut hnem ber pawl an rawn ni chho ta zel a. An front-man H. Rotluanga chuan mipui tihnuih mai chu duhtawk lovin thalaite 'talent' haichhuah kawngah hma a la leh ta a. Fakawm tia han sawi tur chuan a tehtu ni lo mah ila, a fakawm ve chuan ka hria. Kum hmasa lamah an huaihawt tawh a, hlawhtling takin a kalchhoh pui zel a. Hei, kuminah, a thawh hnihna an rawn huaihawt leh a, fiamthu changkang tak tak kan ngaithlain fiamthu thiam che vel kan hmuh theih phah leh ta a. Lawmawm fuu ni!
Nikum ang bawkin kuminah a endiktute an hmuhnawm leh a. Inelnaa telte hnen bakah a thlirtute pawh fiamthu awmzia min hrilh thin. Hetiang hun hi Comedian Search awm ta lo se chuan kan tawng dawn lo a, mipui hian kan hlep nasa hlein ka hria. TV-a a chhuah avang hian mipui tan a awlsam bawk a. Zai angin a inang a tam thei lo a. Eng nge a rawn sawi ang? Engtin nge a rawn chet ang? A incheina hi a 'comedian' nghal hrim hrim....mipui hian kan lo ngaihtuah ve nasa thin a nia. Chutah an fiamthu phenah hian fiamthu thar hi a chhuak zung zung bawk a. Chu fiamthu thar chu a hmang tangkai thiam thiamin an vanneih pui zui a. A ho thei ang ber hi nuihzatthlak a nih laiin ngaihtuah fe hnu-a nuih ti za chauh te pawh a awm bawk a. Dawnsan hmaa fiamthu an thawh ngam te hi an fakawm fuu ni!
Kumin bik sawi tawh ila. Inpuahchahna a awm thei lutuk lo na'chungin programme a kaltluang a. Inelte pawh an inpuahchah tha tih a chiang mai. Zing kara zai zir a ngai ve lo a, exer lak a ngai hek lo a, mahse an inelna hi a ril! Midang fiamthu hriat loh an sawi par par thei mai te hi keini tan chuan thil har tak a ni nghal phawt mai. Fiamthu thawh thiam zingah hian hmeichhia an tel ve. Hei hian a tikim hlein ka hria. Kumina ka hmuh thar (midang pawhin in hmu ve tho a), tha ka tih em em mai chu co-host hmeichhia, Mali hi a ni. A zan khatnaah kha chuan a zia a thup nge, a tawng tlem khawp mai a. A zan hnihnaah kha chuan a tawng ve bawrh bawrh a. A zan thumna ah phei kha chuan a rilru chakzia a pholang tan a. Tunah chuan kan chang ve ta thup mai le. Hnathawhna-a hmeichhia an tawng an tawng hi chuan a ninawm a. Women empowerment te hi kan mamawh lo hlein ka hre thin a. Mahse a huna an han tawng char char thung hi chuan min ti hlim fuu ni!
Judge an tha a. Chip neuh neuh peih tak mai, thatchhiat hmel deuh mai pakhat (Pastor fapa an ti!) phei hi chuan fiamthu a thiam chuan ka hre lo a, fiamthu a hria ka ti. Mafa-a hi chu kan sikul kal lai atang tawha kan bial laih laih kha a nia. Lamkhuang hnuaiah fiamthu a thawh thin tih lam ka sawi dawn lo a, "Chawlhna Tuikam" kha kumtling lova a ziah a ni tih zawk a ni. He pa hian a sap tawng thiam hmangthiam se chuan a thleng thui ngawt ang, an tih ka hre tawh. A hman hunah tak tunah a rawn hmang a, One-liner tih te hi a inhmeh bik riau! Sap fiamthu hming te kan hriat phah a! Pu Lianmawia hi chu mi kah a thiam ka ti! Nikum lama judge Pu Laltuvela kha MLA inthlan hnu hian a va reh ta ve?
Comedian search hian nun a tihlim a. Kan thalaite an zaithiam fai vek dawn ta emaw tih hnu-ah hetiang hun hi an rawn hmang leh a, a lawmawm! Rawlthar, kum 15 mi a tel te, Khamrang atanga fiamthu thawh tura 'nu' a lo kal vang vang te kha a chhuanawm! Mahni an rawn insawisa ngam te kha an fakawm! Kan ram hruaitute thukhawchang an sawi thei zung zung te khan min va tihlim tak em! Hetiang a nih te chuan thawmhnaw thar lei lovin 'masi' hlim takin kan hmang thei mai dawn alawm le!
Monday, November 16, 2009
Comedian search ka hmuh ve dan
¢ Gerrard-a Pa


text:
Nimin zing khan Serchhip-III VC huam-chhung ami te tan MGNREGA hnathawh inzawh-fiahna leh endikna hun, Social Audit neih a ni.
Serchhip-III VC huamchhung ami te tana MGNREGS Social Audit hi Serchhip-III VCP, PC. Siamliana chuan kaihruaiin Mimi Lalhruai-tluangi, MGNREGA Auditor, Social Auditor Unit Aizawl chuan Social Audit Unit Record awmsa a\anga hnathawh tawh te enfiah a nih thu a tarlang a. Hnathawh hi a tlangpuiin a \ha thawkhat a, nikhata Rs. 194/- hlawha thawh tak tak theih a nih loh avanga hnathawh dan kalphung herrem a hlawhfa hmanga thawh chu hriat ni tho mahse official chuan pawm a nilo na in mipui ma-mawhna anga kalpui chu a \ul bawk si tih a sawi.
He hunah hian MC. Zirsangliana, APO pawhin Serchhip-III VC te chu hnathawk \haa hriat an ni a, khaw chhungah hnathawh a lang tih sawiin, huan-a hna thawh sak zingah thawk \ha lova pawisa hum tum te avanga mualpho theih a nih thu a sawi a. VEC ten \ha taka hna an thawh theih nan mipuite pawhin thu an awih a ngaih thu a sawi bawk.
Serchhip-III VC huamchhungah hian VEC te chuan huan-a hnathawhna tur sum ruahman sa huan neitute hnena pek \hin chu mit tlunga hna thawh a nih theih nan huan neitute pe tawh lovin hlawhfa hmanga thawhtir tum a nih thu an sawi bawk.
Nimin a Serchhip-III Social Audit-ah hian an VC huamchhunga MGNREGS hnuaia hmalakna hrang hrang te tarlangin, mipuite a\anga zawhna awm te pawh chhan nghal niin Job Card nei te a\angin mi 64 an tel a ni. MG-NREGS Social Audit hi Serchhip District khaw hrang hrangah neih mek a ni.