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By L.Keivom*, Inpui.com Columnist
Chhinlung chhungkhat Zofa kan nih hre rengin,
Insuihkhawm leh zai i rêl ang u.
-Capt. L.Z.Sailo
Mizo Zirlai Pawl (MZP) huoihot Zo Festival (Zo Kûtpui), a tawi zawnga ZOFEST (ZOKUT) tia ko trum ngana chu Darlong-hai khawpui Darchawi-ah December 11-12, 2012 khan harsatna tam tak fe thlenga hlawtling taka hmang a ni a, a hnungah khom ra thra tak a hung insuo pei beisei a ni bok. A thupuia hmang chu ‘Insuihkhawm leh zai i rêl ang u’ ti a ni a, a thupui hriltu le khuolliena an hmang chu kei le Pu Bijoy Kumar Hrangkhol (B. K. Hrangkhol) kan nih. Hi inkhawmpui le inzom hin, ‘Zo hnathlakhai inpumkhatna dinga ei mawphurna’ ti thupuia hmangin seminar buotsaih a ni bok a, chu chu Mizo Academy of Letters (MAL) aiawa hung Pu C.Chhuanvawr-in hnè takin a thruoi a. Hnam bil hminga palai hung le thucha hriltu 17 an um a, mikhuol chu a khaw mi zat deuthaw, 1200 chuong kan nih.
MZP hi Mizorama inthoka pawl pieng po po laia ramri khang loa Zo hnathlakhai inpumkhatna tlanginsamtu a ni bakah zawlbuk inthununna kut cheleka pawl threnkhatin an unauhai chunga tawrot an insuo chang khoma huoi taka san ngamtu le an thla huol ngamtu pawl, hnam sutpui poimaw a ni a. Zo hnathlak hmun hrang hranga cheng, a thren lem chu hnam danga inziek lut tah hai chu a’n khat tawka inhmukhawm a, unau an nizie inhril tuona dingin Zo Festival, a tawi zawnga ZOFEST nei hi an rot a. Zofest hmasa tak chu kum 2002 May 28-30 khan YPA Hall, Lamka, Churachandpur-ah hmang a ni a. Zofest-2 (Dec 15-16, 2004), 3 (Dec 13-14, 2006) & 4 (Oct 2-3, 2009) chu Aizawlah changtlung taka hmang a ni pei a. Tripura, Rengram tia ei pi le puhaiin an lo hriet hlaka Zo hnathlakhai chengna hmun ngeia hmang chu makmawa ngaina le nuomna a um leiin, December 11-12, 2012 khan Darchawi-ah hmang a ni a, chu chu thu hongnaa a tlangpui ka hril hi a nih.
Darchawi hi Darlong-hai khawpui, kum 1918 laia Watkin Roberts (Saptlangval) rawihai rongbawlna leia kristiena inpe, an lalhaiin an hnot suok leia a hnunga 1922 laia kristienhai umna dinga khawthar an sat, harsatna tam tak kara hieng laia Zo hnathlak chenghai laia khaw changkang pawl taka hung inthranglien pei chu a nih. Darchawi hi tu hin in 280 vel le mihriem 1800 vel bawr umna a nih. Kum 2012 January-a Tripura ram District pali chauh ni hlak chu district 8-a an hung thre dar khan sub-division thar hmunpuia dingin Kumarghat (Khuma Ghat) an hung ruot a, Darchawi hi Kumarghat le inzom khuo, chung tienga inthoka a thla lak ngot naw chun hmun pakhata inthoka a khaw ruongam zuk hriet theina dinga khawthlir remchang um der lo, khaw hmun dangdai a nih. Anni sunga hin mani sa himna dinga Mizo-a insung lut vong a, YMA indin nuom pawl le nuom naw pawl Young Darlong Association (YPA) an um a. Tu lai hnaia Central YMA hotuhai thukhawchang dit lo pawl YPA hai chun Darchawia ZOFEST innghat ding khom kalin lam an hraw a. Sienkhom, a hun a hung tlung chun MZP thupui chu Zo hnathlak hnam tin kara inhrietthiem zuolna le inpumkhatna lungril sukpung a ni leiin lawm tak le lungruol takin Zofest-5 chu kan hmang tlang tah a nih.
Zofest Zierang
Mi sangkhat inlengna hall mawi tak el an bawl a. A stage le mipui thrungna inkar chu lămzawl dingin an sie ruok a, a stage sirah mi poimaw thrungna an siem a, a stage chu prokram hmangtuhai chauh kaina dingin an sie ruok a. Sun hun dar 12-a inthoka dar 5 chen, zan hun chu dar 7-a inthoka dar 12 chen a ni tlangpui a, sun hun le zan hun kha session hni ve ve-in an thre a. Sun huna main speaker kha khuollien a ni nghal a, zana khom chuong ang bokin. Hmun hrang hranga inthoka palai hunghai khan mani trong sengin ‘Chibai bukna’ le a tawp zan ‘Inthlàna’ thucha an hril a. Zofest hi trum khata Zo hnathlak hmun hrang hranga chenghai zierang a ruola thlir theina tukver a nih. A kar thlakah hnam lăm chi hrang hrang an inentir a, a khât tawkin hla sak thiem le fiemthu thiemhaiin an mi’n awi a. Hla sak thuah, Zo hnathlak trong a ieng khomin sak phal a ni laiin trong danga sak an remti naw a, chu chu Zofest hi a Zo bĕk bêkna laia pakhat a nih. A lo hriet naw ni ngei a ta, Biete nunghak pakhatin Saptrongin a sak a, a tawp tieng a key inthlak kha a man suol leiin sak zo loin a um a, hnam dang tronga tu khomin sak ta lo dingin an hung puong zui rap nghal a nih.
Sikul ekzam lai leh a lo intuok leiin le hall le sikul an inhnai leiin sun dar 12-a inthoka prokram tran chauh dingin khawtlang thruoituhaiin rem an ruot a. Kan tran ni December 11 chun dar 12-a tran dingin hall kan sip hmurh ta a. Sun huna Khuolliena thrang ding Pu B.K.Hrangkhol khom Agartalaa inthokin a hung tlung ta a. A hung lut kha Khuollien thrungna dinga an lo ruot kha pan loin stage-ah a hung inchawm kai a, ka bulah a hung inthrung a, a thrungna ding an kawkhmua chu inngai takin kan inthrung hmunkhat tah lem a. Electric Department-in power an hung pek kha a current a hrat tawk naw leiin an sound system a zo naw a. Pu Hrangkhol ka bekbor a, “India sorkar hi Pathien ang deuh an ni a, um lo le thei nawa ngai khom an inumtir thei a, a um le a thei khom an inumtir naw thei bok a. Chuleiin, zuk telefawn la, hung um el a tih” ka ta. Agartala-a um power tieng enkoltu Chief Engineer a zuk telefawn a, ka sana ka en zing a, minit hni hnungah current dittawka hrat power a hung tlung nghal rap el a nih. Naw sien, kan prokram kha a khakbuoi sawt hle ding a hoi. Pu Hrangkhol nge nge, suong a um.
Zofest-a thrang inhoina le hlawkna chu Zo hnathlak hnam hrang hrang kalchar le hmasawn dan thlir theina tukver a ni bakah hnam dang kalcharin a mi chim pil chin inkhi theina hmol a ni lei a nih. Ei umna hmun le ei indawrpuihai zirin, eini nêka changkang lem le hrat lemhai zierang, trong le sakhuoin damten a mi hung chie a, hriet naw karin eini-ah a luong lut a, a mi chim sang tiel tiel a, a tawpah a mi chim pil hlak a nih. Hnam lam le khawsak dan chi hrang hrang an inentira inthoka thil chieng taka hmu thei chu, Old Kuki an mi tihai, Hmar hnathlakhai tluka ngirhmun derthawng le nina inhmang nasa hi Zo hnathlakhai lai ei um a ni khomin ei tam ka ring nawh. Hi lei hin a nih, kum 2011-a Cultural Mapping thaw dan ding riruong dinga mani sum tam tak senga Manipur Sagang Biel le Tripura North District sira preliminary survey kan lo thaw tran khah. Hnam damna dinga a poimawzie la hung hre deu deu ei tih.
Intam chilh pawlisi hmanga tu lai khawvela inchimralna chanchin hril chânga entirnaa hmang le hril hlaw tak chu Tripura hi a nih. Kum 1864 khan a ram neituhai tamzie chu 64% a na, 1901-ah 52%; 1937-ah 37 %; 1971-ah 29 %; tu lem hin chu sumbepui sip luou hmepoka sa tlang khat thlak ang chauh an ni tah. Chuleiin, Darchawia Zofest-5 innghat a ni hi a ram mihai kei harna dinga tawtawrawt inring tak el a nih. An dam khawsuok ding chun an ngirhmun derthawngzie le inthuruol nachang hre loa mani senga puon an indelkilh pei chun kum tam an dai ta naw ding a nih ti an hriet fie zuol a ngai. A ram neituhai laia lalna chang le thil thaw thei tak Debarmanhai leh thrangruol nachang hrehai sien chu iemani chena bek san thei an nina chin a la um. Sienkhom, vaia inchang taa an tlangmi nipuihaiin an sie tah an ni bakah a hung chǐm neltuhai kalcharin nghet taka a lo man tah an ni leiin, sansuoktu nêk hmana a sa sĕtua thrang lem nia an hril leiin, an dam khawsuok theina lampui dang um sun chu an nina tak, an hnampuihai laia inzêl lut nawk a nih. An rênga inkona hminga an lo hmang hlak a ieng khomin a kei khăwm tawl naw leiin beng thara thil an ngaituo a ngai. Chu lampui chu an hraw theina dinga thruoi khawmna sin chu fumfe taka Cultural Mapping thaw a, an trobul le an nina tak hung inman suok a, an unauhai leh inhrietthiemna le inzomna nghet hung nei a, Zoram khawvela thruoi lut a nih. Chu lampui chu a tak ngeia hung hongtu poimaw laia pakhat chu Zofest hi niin ka hriet.
Zofest le Kei
April/May 2012 khan kar hni zet thli le ruopui hnuoiah Sinlung Hills le Tuiruong dung fangin ka naupa David Lalhmingsang BD thesis ziek ding le inzomin, David Buhril zuiin kan inzin a. June-a inthoka Baibul ennon (revision) le siem thrat sin ka tran lei le kum 2012 sunga zo ngei ka tum bok leiin, inzin suok ta lo dingin lungril ka siem a. Sienkhom, trulna leiin October 15-26 sung khan Champhai District le Sinlung Hills, abikin miin an sir mei mei lo, ka rawipa Lal Remruata Varte piengna khuo, Khawdungsei chen sirin kan zin nawk a. Ka sin nasa taka a bahla pha bakah ka’n zinna le inzoma seminar papers ziek a ngai a, ka’n zinna chanchin ziek ka nuom bok, hun le sum a hĕ hle bok leiin kum tawp hma chu inzin suok ta lo dingin lungril ka siem nawk a, MZP thruoituhai kuoma khom Zofest-5 ka hmang hman naw ding thu ka lo hril ta a. Amiruokchu, a hun a hung hnai a, an mi hung fiel non tlut tlut bok bakah ka kot zawla Zofest innghat ding anga ngaina ka nei tlat a, ka sungrila rawlin thrang ngei dingin a mi mor zing bok a. Chuleiin, October 9 tuk inhma takin, Rangoon-a inthoka Delhi Sikpui Kut hmanga hung, hla sak thiem Lal Panliani (Pante-i) thruoiin, inchimralna khawpui Agartala panin kan inthok suok tah a nih.
Stephen C. Hmar le a duotlai Joyce-in erpawtah an mi lo tuok a, mani khuoa inlawi lut angin ei Rengpui Ram, mi Rengpui lo
inchang tah inlalna khawpui, a chongpuhaiin thuneina chang zo ta loa mikhuolhai kuta kumkhuoa dinga lo tlu lut tah, a hming tawp ‘tala’ hi put indik ding hrima khuonu lo ruot am a ni ding, inchimralna ‘tala’ (padlock) a kal khum tah, mi nuoi li lai chengna (3,99,688- 2011 census) khawpui chu, kan chuong lut ve tah a nih. Agartala hlui kha mihriem hrietna ang neiiin hung tho nawk sien chu, ieng angin a ngirhmun thar chu inzapui khom ni sien, ama mihai ngei, pakhat Delhi-a inthoka hung, pakhat Rangoon-a inthoka hungin an hung sir ti a hriet charin hung har suok a ta, lawmin a mi chibai lăwp lâwp ka ring tho. Ka hei ngha vel a, zawlnei Ezekiel-in Tura chungthu a hril lawk khah ka naah a hung inbu vang vang a:
A hretu che hnam tinin,
Maktiin pangzat an ti che,
I tawp dan a râpthlâk èm a,
I bo song ding a ni si. (28:19)
A hmaa ka tum dan chun, kum 1983-85 sung New Zealand khawpui Wellington-a ka um laia Tripuraa misawnari sinthawa lo um tah, la dam lai mi 17 hai, abikin sorkar phalnaa Agartalaa rongbawlna tran dinga misawnari lut hmasa tak Rev. M.J. Eade le a nuhmei Catherine-in chanchin an mi hril hlak le New Zealand Baptist Missionary Society-in India rama an rongbawlna Zabili (1885-1985) an hmang truma lekhabu an insuo, Toward The Sunrise tia an thil ziek ka tiemhai chu a tak ngeia Agartala le a se vel ka sir pha chu la fang dinga intiem kha ka ni a. Hi ni ngei hin Darchawia um tah, misawnarihaiin a hming an sam ngun le ka mi hmu nuom Rev. Lalhuala Darlong thi thu le an vui lai mek a ni thu an mi hril a, a poi takzet.
Amiruokchu Agartala ka fang hman nawh. Kum sawm chuong zet inhmu ta lo Stephen-hai nupa leh kan hang inhmu chun hril ding a tamin trong kan inchu a ni tak a. Chun, a mi hmuok dinghai an hung tlung tah bakah chawhnung dar 2-a kan suok naw chun Darchawi tlung hmaa sipaiin Gate an siem, dar 4-a an khar hlak chu, an khar hma ngeia pel a trul leiin, khaw lai khom sir hman loin sunbu kan fak khop chun Darchawi tieng panin kan inthok suok a, thimbutin Darchawi kan tlung a, ni kuma ka tlungna bok, ka nuhmei sangpa Trana naupa Rev. Simon Darngawn, EFCI District Superintendent kuartar inhoi taka chun ka’n lawi lut nawk tah a nih. Hi hi kum 2009-2012 inkara Tripura ka sir voi thumna a nih.
Ka thu laimu
Zofest-5 tran ni December 11 zanah khuollienah ka thrang a, thu ka hril bok a, hril huoi an mi ti hle a, lawmthu hrila mi chibai an tam hle bok. Ka thucha laktawi chu: (1) Tripura, Rengpui Ram hi ei ram hlui le inlalna ram a ni a, mikhuol ni loin a chongpu ei nih; (2) Zo hnathlakhai histawri anga an mi’n ba hi Lusei hnam chanchin a ni tak a, Zo histawri a tling phak naw a, ei rênga huop zo histawri buotsai le ziek a trul; (3) Zo hnathlakhai inpumkhatna dinga ban poimaw chu Mizoram a ni lai zingin, Lusei trong hmanghai chauh hi Zo hnathlaka inngai pawl an um a, chuong mihai chu inpumkhatna lampui daltu an hung inchang tah lem a nih; (4) Tu lai hnaia Mizoram sorkar le pawl threnkhat thilthaw dan enin, unau le unau inthleithlakna rong kai a um leiin, Capt. L.Z.Sailo hlaa, “Unaute u, in dam tlang alawm maw, Rinawmna chibai in dawng thei em?” ti zawna a lo siem kher hi, a donna a ni theiin a’n lang a, chu chun point 3-na a hril fie. Chîk nawkzuola bi nuomhai ta dingin a hnuoia hin ka thu hril lak tawi ka hung zep.
Quote:
“Kan thlang tlak dan histawri kan chhui chuan, Bengal Tuipui thleng raka kan birh thlak hun kha a rei tawh hle awm e. Tripura Rengpui Dharma Manikya lal lai, kum 1431 A.D lai tawh atranga Tripura Reng chhungkaw chanchin an chhinchhiahna ‘Rajmala’ (Chronicles of Tripura) ah chuan keimahniho hi ‘Kuki’ tih hming puin kan lo lang daih tawh a. Thawnthu anga pi leh pute sawi dan phei chuan, Reng chhungkua leh an kikaute pawh hi, kan thlahtute zinga mi, ‘Vaia’ chang ta an ni. Kan thawnthua ‘Vai lal’ hmun tam taka langte hi kum tam tak atrang tawha kan lo inchiahpiah nasatzia hriltu a ni. Histawri anga kan sawi tam tak hi thawnthu a ni a, thawnthu anga kan sawi tam tak hi histawri a ni bawk. Kan pi leh pute thufingah pawh, ‘Pân loah tho a fu lo’ tih pawh a awm khah.
Zêldin thubawl ang ni si, mahse histawri kal dan ruang ni bawk si, hmanga kan teh chuan AD 1350-1400 vel khan thlang tla hmasate chuan heng lai ram hi kan lo thleng tawh a ang hle. Tin, kan histawrianho chuan, Luseihoin Triau lui an rawn kân hun kha AD 1700 vêl turah an dah a. Chumi awmzia chu, thlang tla hmasaho leh hnuhnungho inkarah kum 300-350 vel a tla tihna a ni. Hei hi Zofate histawri-a kâr ăwl zâu tak awm, hnawh khah ngai chu a ni. Tun thlenga Mizorama Zofate histawri anga min tulh hi a ram leh tlang lo dintu Luseiho, abikin Sailo-ho chanchin a ni ber a, Mizo histawri a tling tawk lo a, Zo histawri phei chu a tling lo lehzual.
Kum 1997 khan Zoram Khawvel-4 kan tichhuak a. Hemi lehkhabu hi khawvel hmun hrang hranga hnam hrang hrang ‘hnampui’ (nation) anga an rawn indin chhuah dan leh hemi kawnga Zofate tawnhriat tawh chin thlirna a ni a. Ram leh hnam zalenna suala rammute zinga an hruaitu pakhat nena Churachandpura kan inhmuh trum chuan, ni tin devotion an hman changa Baibul nena he lehkhabu hi an chhiar kawp thrin thu min hrilh. Hemi lehkhabuah hian, hnam chhungmu (core ethnic group) atranga hnam lian zawka an rawn indin chhuah dan entirna enge maw zat hmanga hrilh fiah a ni a. Entirnna, Zofate zingah pawh ‘core group’ ni thei tur Thahdo te, Sukte te, Zahau te, Vuite (Guite) te, Zahmuaka thlah, abikin Sailoho an lo chhuak a, a tawp ber chauh hi tun chinah chuan a la hlawhtling awm chhun an ni ti ila, kan sawi sual tam lo ang. An saphunna Lusei hnam hmingin an ram luah chu Lushai Hills-in an rawn din chhuak a, a chhunga chengte pawh ‘Lusei’ hnamah chhiar ve vek an tum a, an hlawhtling hman threlh a ni. A huap zau zawka ngaiin, Lushai Hills chu Mizo Hills tiha thlak a ni a, chumi atrang chuan State puitling Mizoram hi a lo piang ta a ni.
Khawiah pawh a chak ber leh inthurual ber, hma hruaitute tih dan apiang chu an khua leh tuiten tih dan hmangah an ngai a. Entirnan, Saudi Arabia kan tih hi 1932 hma kha chuan Arabia tih a ni a, mahse Saud chhungkuain lalna an rawn hŭm hnuin Saud-a ram Arabia (Saudi Arabia) tiin an ko a, a rama chêng zawng zawng pawhin an lal chhungkaw hming chhawmin, ‘Saudi’ an inti ta vek a, hnam hming thar leh hnam thar a piang dĕr a ni. Keini pawhin chumi ke chheh chu zui ve-in, Luseiho tih dan apiang leh an histawri chu Zo hnahthlak hnam dang pawhin an tih dan tur leh an histawri tura dahna lian tak a awm a. Lusei hming chu ‘Mizo’ tiha kan thlak hnu pawhin Mizo tih dan hmanga kan ngaih chu Luseiho tih dan a ni zêl a, Mizo trawnga kan ruat pawh Lusei trawng a ni.
Hemi dinhmun kan thlen hian harsatna lian tak kan tawk a, chu chu a chhan bul kan bih lawk dawn a ni. Kawl rama cheng Zofate min kohna hming chu CHIN a ni a, chu chu tu ‘core group’ hnam hming mah a ni lo. Chumi hming chuan kum 1948 khan Chin Hills Special Division a piang a, chu chu 1974 khan State puitlinga hlan kai a ni. Chin Hills atranga kan lo thlang tlak hnua Kawrvaiho min kohna chu KUKI a ni a, chu pawh chu tu core group mah hnam hming a ni lo. Chumi hnua chi bing hming, ram hminga lo piang chu Lushai Hills a ni a, Lusei chu Zo hnahthlak hnam hrang hrang zinga hnam pakhat a ni. Mahse, an lalna ram chhunga awmte chu ‘Lusei’ inti tura an ruat laiin, hnam dangte chu Lusei-ah an pawm loh chang ni loin, hmusit takin “awze mi” an la ti ta deuh deuh si a ni. Tin, Rengpui pakhat awpna hnuaia awm an threnawm Tripura leh Manipur te angin a ram hminga Tripuri emaw Manipuri emaw inti ve dawn se, lal hrang hrang, a tam zawk chu khaw pakhatah chauh lal an nih avangin, British-ho lo kal hma chuan ram hming pawh neih loh a ni a, hnam khat hming hnuaia inhung khawm tur chuan CHIN emaw KUKI emaw chauh hming tlanglawn awm chhun a ni. Mahse, chu chu an duh si loh avangin, British-ho lo kal hnua Lushai Hills a pian atrang khan a rama chengte chu sorkar thiltihna apiangah ‘Lushai’ an intihtir a, a fel thawkhat hle. A fel lohna lai erawh, kan sawi tak ang khan, chi bing hming a nihna chu a ni.
Thil thra zawka ngaiin, Zo hnahthlak zawng zawng huap zo hminga kan ngaih chuan kan thlak a, Mizo Hills a rawn ni a. Kan duhthawh luatah Lusei trawng thleng ‘Mizo trawng’ tiin kan thlak zel a, Zo hnahthlak trawng dang zawng zawng kan ti-awze trawng ta vek a ni. Aizawl tlangah ngei, thri beh china ngaih zingah pawh, Hmar trawnga kan inbiak changte hian, “Mizo trawngin trawng rawh u” min ti fo mai. “Hmar trawng chu Zo trawng pakhat ve a ni lawm ni? Mizo trawng i tih chu enge?” tih zawt ila, “Lusei trawng” tiin min chhang thrin. Chungho chuan Lusei trawng i hman chhung chuan an hmu-Mizo ang che a, i hman loh veleh an hmu-Mizo lo nghal mai ang che. Tunah chuan, Lusei trawng hmangho hi Zofate insuihkhawmna tura hruaitu ai mahin kawng daltu an nihna chin a awm tawh a, thil pawi tak a ni a, kan inbih chian a ngai.
Hei hi kan thil thlir dan rual loh vang leh thliarkar rilruin min hruai nasat vanga awm a ni. Lusei trawng chauh hmangho khawvelah Zoram khawvel khung luh vek kan tum chhung chuan huphurh kan ngah ang a, kan thîkthu pawh a chhe tulh tulh ang. Tun hnaia Central YMA zinga hruaitu threnkhat auh hla pawh niin a lang. Lusei trawnga Zo hnahthlak trawng dang zawng zawng up hlumtir kan tumte hi, ram hmangaihna rilru zîmte atranga thlir chuan thil awm fu-in lang mah se, zau zawk leh thûk zawka kan thlir chuan, inawh hlum nana mahni nghawnga hruihrual inhlin ang a ni. Lui luang lai hi a fintu luite zawng zawng khâr ta vek ila, chumi lui chuan nasa takin a tuar ang a, lian lam aiin têt lam a pan tial tial ang a, a la kang chat mai ang. Chuvangin, Zoram khawvel hi ramri nei lo, kawlrawn chauh neih a nihzia leh thiamna leh finna hmanga zauh belh zel tur kan nihzia kan hriat leh pawm thiam hunah, kan hawiher a danglam tial tial ang a, kan huap zau deuh deuh ang a, puan indelhkilha inkhurkhung tum rikngawt hi hnam dam khawchhuahna leh himna a nih lohzia pawh kan hre chiang deuh deuh zêl ang.
Kum tam tak atrang tawha ka ngaihtuahna luahtu chu, kan Zoram khawvel hian lian lam aia têt lam pan tial tial anga lang hi eng tin nge kan tih tak ang? tih hi a ni. Kan chhehvêla hnam tam zawk, chak zawk leh hmasawn zawkin zawi zawiin min chîm pil mêk a, Zo hnahthlak hnam engemaw zat phei chu hnam dang hnuaiah an inziak lut dĕr tawh a ni. Inziak lut lohte pawh hnam dang kalchar an la a, kan ziarang an pu tlêm tawh hle. Chumi rual chuan kan thu leh hla thra tam tak pawh a ral hlen tawh. Ni tin kan trawng kan hloh mek. UNESCO huaihawta khawvela trawng hrang hrang dinhmun mi thiamten kum 2002 atranga an chhui khan tuna khawvela trawng 6000 vel la awm zingah hian kum za khat chhung hian 5700 vel a ral ang a, 300 vel chauh a dam khawchhuak dawnin an sawi a; chung trawng ral tur zingah chuan Zo hnahthlak trawng hrang hrangte hi bêl chhung sa an ni.
Kum 1900 laia mi thiam filawr G.A.Grierson hona hnuaia Linguistic Survey of India an buatsaih khan keiniho chu Tibeto-Burman huangah min khungin, Volume III Part III Specimens of the Kuki-Chin and Burma Groups tih hnuaiah min dah a. He tah hian Zo hnahthlak trawng hrang hrang hmang sawmli chuang min hung lut a. Hei hi Zofate trawng kalhmang leh chanchin ziahnaah chuan lehkhabu denchhen tlak ber le rawn ber a nih hial ka ring. India indan hnuin hetiang Survey hi ti leh turin vawi tam tak rawtna a awm a, sorkar pawhin sum sen zat tur a ruahman tawh thrin a, mahse chhan hrang hrang chhuanlamin, an bawhzui mumal lo a, a pawi khawp mai. Kan upate an thih apiangin kan laibrari a kang tih kan hria a, mual min liamsan hmaa kan thu leh hla khawn khawm hna hi a kûl a taia kan bawhzui a ngai. Chuvangin, a rang theih ang bera Zo hnahthlak hnam hrang hrang chanchin leh kan thu leh hla khawn khawm hna, Cultural Mapping hi kan tih thuai thuai a ngai.
Chumi hna pawimawh tak mai chu a tih dan tur kalhmang enchhin nan kum 2011 khan mahni sum sengin preliminary survey kan tran a. Dinhmun derthawng bera awm nia kan hriat, G.A.Grierson-an ‘Old Kuki’ tih hnuaia a dahte atranga tran hmasak phawt thrain kan hria a. Unau Kom-ho atranga tranin Tripura-ah kan tla thla a, May 27-29, 2011 kha Darchawi leh a chhehvelah upate, thil chhinchhiah mi leh vawng theih mi kan kawm a, an thu leh hla kan rikawt a. Hemi truma ka tawnhriat hian khami hmaa ka thil lo thlir dan nasa takin min thlaksak a. Entirnan, keini ‘Hmar’ tih hming hmangho chuan ‘Kom’ emaw ‘Darlong’ emaw hi Hmar hnahthlak zinga pahnam pakhat (head of a clan) ah kan dah mai a, mahse a lo ni chiah si lo. ‘Kom’ chu a ruala pêm pawl khat inkohna a ni a, ‘Kuam’ (phaikuam) chu an lo chhuahna ‘Khurpui’ sawina a ni a, chu chu Sinlung emaw Chhinlung, ‘G’ Group ten ‘Khul’ an tih hi a ni a, a kawk ber chu ‘Chhinlung fate’ tihna a ni a, ‘Mizo’ tih ai mahin a huap zau zawk a ni.
Darlong pawh Hmar hnahthlak pahnam mai ni loin, heng laia a huhoa chengte inkohna hming a ni. Darchawiah hian EFCI biak in bul lawkah Darlong chhungkaw pakhat kawtah lungphun a awm a, Thrangura thlah, Sibuta te leh Sailo lal dang hming a intlar thrut mai. Hei hi a ni kan histawrian Pu B. Lalthangliana’n Mizo Chanchin (India, Burma & Bangladesh) a “Darlong zinga mi threnkhat chuan an lalte chu Thrangura niin an hria a, Tripura rama Darlong khawpui ber Darchawi khuaa lalte pawhin Thrangura thlah kal zel. Sibuta thlah niin an insawi” (p.128) tih a lo ziah kha. Chuvangin, mawlmang taka, “Mizo ni si, engah nge Mizo i intih loh” ti emaw, “Hmar ni si, engah nge Hmar in intih loh?” tih emaw hi zawhna dengkhawng tak a lo ni. Hei vang hi a ni, kan thu hma lama “Zofate hian kan histawri inkungkaihna kan hriat chian poh leh kan inlaichinna leh inpumkhatna a nghet tual tual ang” tih ka sawi kha.
Zofate insuihkhawm lehna thu ringawt atchilh, chumi avanga sorkar man tawk hmasa ber, a sûr a sâ thlu loa Zoram khawvel dung leh vanga insuihkhawmna thu hrila zin kual reng, chutiang sawina hla phuah hnem ber, kum 2008-a mual liam ta Lalzuala Sailo (Capt. L.Z.Sailo) hla a,
Unaute u, in dam tlang alawm maw,
Rinawmna chibai in dawng thei em?
tih zawhna dangdai deuh mai a zawt tlat mai hi, chhan dik tumin kan ngaihtuah ngai em? Kan inpui bera kan ngaih Mizorama roreltute leh thuneihna fawng vuan vetu-a inngaiten a ram luah hmasatute leh bawh entute kha min lo mikhual enin, rifiuzi dinhmunah dahin, ram rorelna danin chanvo a phalsakte pawh an hman phalsak loin huh behsak se, rinawmna chibai dawng thei dinhmunah kan awm kan ti thei ang em? Rinawm taka insuihkhawmna kawng zawhtu aiin daltu kan ni zawk ang em? Kan Zoram hi chhak lamah Triau lui, hmar lamah Vairengte, thlang lamah Kawrtethawveng, chhim lamah Rengtlang chhungah khurkhung kan tum em ni ang? Chu tah chuan hnama dam khawchhuahna a awm ang em?
Khawvel lo la kal zêl turah Zofate hi hnama dam khawchhuah kan tum chuan kan inunauna hi tihngheh zual sauh sauh a, kan awmna ram threuh thau sawk dan kan thiam a ngai a. A hrang hranga kan inmualvawm chuan zawi zawiin min chim pil zel ang a, tumah dam khawchhuak tur kan awm lo ang. Chumi insuikhawmna hmanrua thra ber zinga mi chu thu leh hla leh a tam theih ang bera inkan tuah leh inzah tawn a ni. Tin, chak taka Cultural Mapping hi bawhzui a, kan hnam ro vawng thra a, kan trawng hrang hrangte humhalh mai ni loa tihhmasawn a, chung hnam ro leh hausakna zawng zawng chu Zo Zêmpuiah kan chhek khawm tur a ni.” Unquote
Tiemtuhai po po kum thar 2013 chibai vochuom ka buk. Kum 2013 hi kan nupa ta dinga kum poimaw, kan innei champha Golden Jubilee a nih.
(*Keivom is a retired Indian foreign diplomat and this article is dated December 31, 2012 Monday, 2345 hours, Delhi).


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– K. Lang Kap, Champhai
Thumasa : Tukum ZBC thulu, ìKisinnaî (I Tim. 4:8) ahih mah bangin NISUH NIPI tungtawna thupiangte enkhawmin kisin ding omte sinkhawm dih ni. ZBC in Nisuh Nipi pen hun thupi mahmahte laka khatin zang den i hih manin gualzawhna tawh Jerusalem ah Topa Jesu a lutna hanga min tuamtuam i muhte nuntakzia (character) enkhawm ding hi hang.
1. Topa Jesu : I Topa Jesu pen leitungah a hun nunung ding a zang hi ta hi. Pahtawina leh phatna tam ngah het lo hi. Nidang laiin Juda pasal teín kum simin Paisan Pawi zang dingin a gante tawh a paikhawm zelzel uh hi. I Topa Jesu zong Jerusalem ah tua Paisan Pawi zang dingin pai a, aman bangmah keng loin, ama nuntakna apia dingin a pai ahi hi. Pasian leh mihing kikala kikhenna om pen, ama pumpi kipiakna hanga mawhmaina i ngah kik theih nadingin kithoihna dingin amah mah kipia ahi hi.
Kilemna Kumpi a kicih mah bangin mihing leh Pasian kikalah
kilemna Kumpipa ahi hi. Kilemna Kumpipa ahih hangin a kiniamkhiatna lim lah nadingin gualzawhna tawh Jerusalem alut niin Lano tungah tuang hi. Nidang laiin kumpi leh kumpi kilemna a bawl uh ciangin La tunga tuang thei zel uh hi. Kilemna Kumpipa ahihzia hong kilang mahmah hi. Tulai kumpi uliante dinmun tawh enkak lehang kilamdang mahmah hi. Kiniamkhiatnain gualzawhna ahi hi. Nupa kalah, Pawlpi sung leh vaihawmna khat peuhpeuhah kiniamkhiatna loin kilemna om thei lo a, a kam tamtam, a pau hangsan tata gualzo tuan lo hi. Jesu limpua-in, i omna ciatah gamta ni.
2. Lano : Mizogam ah La tam muh lo hihang. Ahi zongin, a tangthu a thei teín a gen uh ciangin, gan dangte sangin kiva zaw ci uh hi. Tua mah bangin sin nai loh Lano zong khalva-in, lee mahmah ding hi. Jesu tuan nading Lano ahih leh, a kisin lo ahih hangin Jesu tuan ding ut mawk a, Jesu thu mang ta zen hi. Gensa mah bangin Jerusalem ah gualzoa Jesu a lut niin Lano mel kidawklo hi. Mipiin Lano mu loin Topa Jesu bek mu uh hi.
Eite zong Jerusalem thak, Vangam lam zuana i pai laitakin, Pawlpi sungah, innkuan sungah ahi zongin Jesu mel kidawksak ding hi hang. Jesu mel kidawk loa, i siamna, i pilna, i hauhna sum le pai, i beh i phung leh i hatnate a kidawk zawk ciangin tuate in Jesuí mel liahin, haksatna leh ze- etna lianpi kituak lawh thei hi. Lano pen ganhing ahih leltak hangin, a tunga tuang Jesu pen Kumpipa ahih manin amah zong kipahtawikhawm hi. Eite zong miten ganhing bang lelin hong mu phial ahi zongin, Jesu neiin i tungah tuangsak peuh lehang, vantung Jerusalem ah hong kipahtawi veve ding hi.
3. La neite : Topa Jesu in, mi nih sawlin Jerusalem ah luta, a tuan nading Bethani khua ah La a kikhih a om ding thu leh va suut dingaasawlthuimuhi.Anei teín a dot uh leh, ìTopaín deih hiî cih lel ding pen thu haksapi hi ding hi. I kileisa nangawn zong a leipa leh a zuakpa muhloh a na kilei ngei lote i hih laitakin, La neipa in Topa deih thu a zak ciangin, a La tungah thu nei nawn het lo a, phal taka a kaihsak pen ettehhuai mahmah hi.
I Lai Siangtho in a La neitedinmun gen kha lo hi ding hi. Mimal maw, nupa kop maw, innkuan khat maw kithei lo hi. Bangbang hileh, Topa adinga a kiphalna ettehhuai hi. I gamah Topa na sem dingin ei i pai thei kei zong, Topaín a deih banga a zat dingin i tanu-tapa khat beek zong phal lo, sawl zo lo, sawl ngam lo, sum tha tawh lah pang tuan lo, neihsa tawh lah pang tuan lo, i piak sunsunte lah a zat tak loh tata, a hoih lo tata i phal uh hi. I hun leh ni hi taleh, ahoih teng sun khuavak hun sung eima na semin zan kikhawm ding nangawnin i hun i pia zo kei hi. Cim lua, sep ding phamawh neih loh ciang bekin Lai Siangtho a sim, a kikhawmte i hi hiam? Topa Jesu tuanna Lano neipa in ahih leh, a Lano a zatman ngen loin pia hi. Topa adingin i zi, i pasalte, i nu leh pate, i tu leh tate, i neihsa lamsa, i pilna siamna, i hun leh nite piak kisin dih ni.
4. Mi sawl nihte : Topa sawl ahih tei hangin man kipiasa lah hi lo, a neite phalna om lopi a La va kaih mawk ding pen thubaih hi lo ding a, thumaní kisam mahmah ding hi. Amaute nih in Lano kaiin Jerusalem a lutpih uh a, Jesu ki- ang a tunpih mah bangin eite zong mawhna henkol tangte a suutkhiading leh Van Jerusalem ah Jesu khephung a tun dingte i hi hi. Kamtaia mapai mi nihte bangin ei teín zong Jesu i huh theihna, i panpih theihna hun leh ni tampi om ding hi. Vaksuk vaktohna ah Jesu thu-um, Khristian hoih tak i hih nak leh, hih ding leh hih loh ding, sep ding leh sep loh ding i theihtawm ding, i sin tawm ding tampi om hi.
5. Mipite : Mipite ahih leh kamsang Zakhariah in a genkholh Messiah hong tung ding a cih uh hong tung ahih manin cihna ding thei loin, lungdam lua kisa a phat ziahziah, a awng ziahziah uh hi. Aneupen pan a lianpen dongin a nunglam leh mailamah apaite in, ëHosana …..í ciin awng ziahziah uh hi. ëHosanaí cih pen ëtuín hong hon iní cihna ahi hi.
Rom kumpi ukna nuai pan suahtak ding ngaklah luain thum uh hi. A neihsa uh khat zong siit loin, Kumpipa pai nadingin a puansilh lai uh lei-ah phahin, a neilo teín sawl hing siak uh hi. Rom kumpi ukna nuaiah a hau a zawng kideidan lua ahih manin, mipil mimawlte dinmun a kibang ding deihna ahi hi. Tulai huna mihon lamzuihna (procession) tawh a kibatna zong om hi.
Lungdamna Ni ahih laitakin mihon teín zong nget/kalh (de- mand) mah na nei uh hi. Ahi zongin tulai hun tawh a kibat lohna khat in, hih lamzuihna pen phatna, pahtawina tawh lamzuihna ahi hi. Tulai hunin, kumpi hoih hi, ci a pahtawina lamzuih sangin, lungkimloh lah nadingin lamzuihna tam zaw hi.
6. Farisaite : Tua bang, mihon teín Topa pahtawi leh phata a kiko ziahziah laitakun Farisai teín Topa Jesu kiangah mihon awngte kham dingin ngen uh hi. Tua mah bangin Satan in Topa i phat ding, i pahtawi ding hong phal loin hong kham thei hi. I zi leh tate tungtawnin, i pasalte leh lawm le gualte tungtawnin, amah phatna lasak ding, biakpiak ding hong kham thei hi. Nungakte pen tangvalteí zangin, tangvalte pen nungakte tungtawnin, sum le pai leh atuamtuam zangin Satan in leitung hoihna a vul pak dingte a kip ding bang kekin hong khem thei hi. Ahi zongin, Topa Jesu in, ìHih mi teín hong phat loin khawl ta le uh zong, lam dung a suangte beek in phatin awng veve ding uh hi,î ci hi. Sing le suangte a kiko sangun, phatna ding aw nei a, pahtawina ding khut le khe,mit leh bil neite’n i phat ziahziah ding a kilawm hi.
Thukhupna : Topa Jesu in Jerusalem a tamlawh thu zong i mu hi. A Judah mipihteí sung pan uliante, siampiliante leh laitheiteín a Kumpipa uh Jesu a theih loh lamtak Jesu in thei hi. Jerusalem khuapi zong A.D 70 a Rom kumpipa Nero in mei tawh a hal tum ding zong mu khol hi. Tua ahih leh, tuni-in ah, ulian tampi, laisiam tampi, mihau tampi teín a Kumpipa uh Jesu sangin kumpi dang,Pasian dang bia aphat a,hun hoih tampi a zang khialte bang kei ni. Mi teín Topa Jesu Honpa in sang a, zing sima bia a, phatna leh pahtawina tawh akikhop ziahziah laiun, nang koi laiah na om hiam? A aw neih zah uh siit loa, mi teín Topa a phat ziahziah laiun, siampiliante leh uliante tawh na kibang kha hiam? Na Topa phatnain awng kei lecin suangte hong kiko veve ding hi. Topaín a thu thhupha hong piaksak ta hen. Amen!
Source : Laitai#March/2010

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text: CCPur, September 21, 2014: Hmar Youth Association (HYA) General Headquarters 11th General Election chu October 23, 2014 khin Sielmat, CCPurah um a tih. In candidate nuom hai ta dingin October. 21, 2014, 4PM hma ngeia Returning Officer kuoma nomination paper peklut ding a nih. Nomination paper chu 10-10-2014 a inthawk 21-10- 2014 inkr sungin Returning Officer kuoma lak thei ning a tih. Nomination paper filea um hai enfelna (scrutiny) Oct. 22, 2014, 7AM in um a tih. HYA General Election-a thlang ding hai chu- General President, General Vice President, General Secretary, Asst. Secretary, Secretary Finance, Treasurer, Secy. Information, Secy. Art & Culture le Secretary Games & Sports hai ning an ti tiin Returning Officer, Albert Thang\hasiem chun election notification an suo.


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Serchhip, the 13th August, 2013: Vawiin chawhma khan Serchhip-a BNRGSK Hall-ah “Serchhip District Students’ Science Seminar 2013” hlawhtling taka neih a ni a, he Seminar ah hian 'Water Co-operation : issues and challenges' tih thupui hmangin zirlai naupang ten power point presentation intihsiakna an nei a ni.
Students’ Science Seminar hawng tu District Bawrhsap, Pi Juhi Mukherjee, IAS chuan thusawiin, mihringte hi Tui tel lova kan awm theih loh thu leh mihring tana tui pawimawh zia uar taka sawiin, khawvel pum hmun thum a thena hmun hnih zet chu tui a ni chungin mihring te ei leh in-a hman tlak chu tlemte chauh a ni a, chuvangin kan tui neih te kan humhalh that a kan renchem thiam a ngai hle a ni a ti bawk.
Vawiin a Students’ Science Seminar hi Pu C. Zolawma, District Education Officer chuan kaihruaiin he hunah hian Serchhip District chhunga High School 9 atangin zirlai 16 an tel a, heng zirlai te hian 'Water Co-operation : issues and challenges' tih thupui hmang hian Powerpoint presentation intihsiakna an nei a, a pumpui ah Malsawmzuala Royte, Class- X, St. Peter’s High School, Chhingchhip chu pakhatna niin; P.C. Remruatpuii, Class- IX, Marian High School, Serchhip chu pahnihna a ni a, a dang zawng participants 14 hnenah Consolation Prize pek vek an ni. Lawmman te hi Pu Lalhmangaiha Chawngthu, Principal, Govt. Serchhip College chuan a hlan a ni.
Vawiin a Serchhip District Students’ Science Seminar-a titha thlanchhuah mi 2 te hian Sept. 6, 2013-a State Level Students’ Seminar neih turah Serchhip District ai an awh dawn a, heta titha thlanchhuah leh te hian National Students’ Science Seminar kumin October thla a neih turah Mizoram ai an awh leh dawn bawk a ni.
Source: DIPR, Serchhip


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- Alternative medicine chungchang inhnialna.
- Dr. Zahawma nupuiin a pasal a chhan.
- A pawlpui ten Dr zahawma an chhan.
-
RED ALERT CHHAN LETNA :
Ka Pasal Dr. VL. Zahawma hian, Doctor a nih angin damlo a en a. Damdawi chawh theitu a nih angin, damdawi a chawh bawk thin. Doctor a nih avangin mi naupai leh naupai lo a hre ngei ang. “Nau i pai a nih hi,” a tih nu kha thla hnih ral hnuah zawt leh u la; thu dik tak chu a lo lang mai ang. Dawt a sawi lo ang.Tin, ‘Khawl mak tak i keng’ i tih kha, Damlo enna khawl tha tak a ni a, WHO pawhin a pawmpui, khawvel pum a hman atan a pawm a ni. He khawl QMR hi, khawl mak tak a ni lo. Damlo natna hriat theih nana khawl tangkai tak, Doctor hmanraw tha tak pakhat a ni. Khawl hman man chungchangah hian MBAM lamin, dan an siam angin mi pakhat en nan Rs. 500 lak zel tur an tih chu, ka Pasal hian a zawm ve mai a ni e.
ZR. Thahmingliana I tih hian, eng lai nge a chhuichhuak vek I tih chu le? Ani (ZR.Thahmingliana) hi nikum lama Dr. VL Zahawma’n, Keifang khu a Free Clinic a neih tuma, damdawi a chawh pawh ei tha peih lo tu kha a ni. “Ka nat zual phah lo, ka dam phah hek lo. Chuvang chuan, ka lungawi lova, ka timualpho dawn che a ni.” titu kha a ni. A thusawi hi thu tak hla takah kan ngai lo va. Mahse, mi puitling lo zia tak maiin, mipui hma ah ka pasal hi dawt hmangin a bei a. Police-ah FIR a thehlut bawk a. Ka pasal chu Police hmaah inlanin, a document leh lehkha pawimawh a han phawrh a; Police chuan an man ta lo a nih hi! FIR a thehluh avang hian, “A chhui chhuak ta i tihna em ni?” FIR a thehluh avang hian, ka pasal hian damlo a enkawl thiang tawh lo em ni? Damdawi a chawh thiang tawh lo ang maw? Tin, Police lamin thurawn min pek angin, ka pasal hi Court-ah a zualko a. Court-a a inlan hnuhnung berah khan, Judge chuan, “Pu Zahawma Document zawng zawng hi ngun takin ka en a, a dik a ni tih hi a lang reng mai si a. Judge ka nih ang chuan thurawn ka pek tur in ni lo. Mahse, Pu Zahawma hneah hian ngaihdam dil rawh u,” tiin a sawi a nih kha. Eng nge ZR-a chhui chhuah chu ni ta?.. tih hi ka zawhna a ni.
Tin, kan chhim lam unaute chu, engti anga fimkhur turin nge i chah? A chhan pawh i sawi si lo va, an natna lai a ensak ang a. Damdawi a chawh ang a; a duhin an lei ang a, duh lo chuan an lei lo mai ang chu! Tin, kan sawrkar hotute, Bialtu MLA leh Health Dept. lam hian, eng tiangin nge hma la se i tih reng reng le? Dr. VL. Zahawma hi i duh loh zawng a nih avang ngawt a, mipui rilru i tih thlaphan dan hi rapthlak ka ti hle mai.
Ka pasal umzuitu leh Social Media hmanga beitu hian, mi kut a rul kaw zen tum mai lovin. I nihna dik tak nen kan in ah lo kalin, rawn finfiah hmasa ngam la chuan, mi huaisen leh mi puitling i ni mai tur. I thil tih dan hi mi dawizep tlan chhe thil tih a nih avang leh, mipui fimkhur tura thu petheitui nih bawk si loh avangin; tun hnuah chuan, tu chungah mah he tiang thil hi ti tawh lo turin ka hriattir a che.
ROTLUANGI W/O DR. VL. ZAHAWMA
Luangmual, Aizawl.
No. F. 11011/1/2017
Dated Aizawl, the 17th Feb. 2017
OFFICE OF THE MIZORAM BOARD OF ALTERNATIVE MEDICINES GEN. HQ : AIZAWL, MIZORAM.
A society Regn. No. MSR 764 of 02.2016 under Act. 13 of 2005.
Affiliated to IBAM, Kolkata No. 251 of 08/11/2016.
PRESS HANDOUT
16.02.2017-a Social Media hrang hranga Dr. V. L. Zahawma Chawngthu chungchanga thu belhchian dawllo chhuah a nih chungchangah Mizoram Board of Alternative Medicines (MBAM) Gen. Headquarters chuan thil awmdansawifiah tula a hriat avangin a hnuaia tarlan ang hian thil awmdan dik tak Zoram mipuite hriatah a puang e.
1. Dr. V. L. Zahawma hi MBAM member satliah mai ni lovinEx-Officio member a ni a; Daktawr inti ni lovin Alternative Medicines Daktawr a ni a, a puh hmingchhetu hian a ringhlel a nih chuan a zir chhuahna institution-ahte kalin finfiah mai se atan tha ber turah MBAM chuan a ngaih rualin thurawn a pe nghal e.
2. A khawl hman QMR hi khawl mak a ni lova abikin Alternative Doctor-te hman chi bik a ni a, natna hrang hrang hriat ve theihna a ni. He khawla en man hi Dr. V. L. Zahawma Chawngthu hian uchuak takin a la lova MBAM-in rate a siam ang thlapin a la a ni zawk.
3. A damdawi ken hi Bio-Chemic a ni a, uchuak taka a man a chhiarna a awm lova a lakchhawnna atanga atana tlem tal ei awm ve turin damlote a leitir tih a tawngkam ngei MBAM-in a dawng .
4. Hmeichhe nau pai leh pai lo hi Mi naran tan pawh hriat thei dan a awm a, Daktawr a nih avangin naupai leh pai lo chu a hre vein a rinawm. A puh hmingchhetu hian heng a rin thil thu leh thu vauk leh thu satellu a theh darh hi inenfiah nghal vat se, a hming leh nihna pawh tarlang ngam lova tlan chhe chunga mi kuta rulkaw zen tumtu dik tak niah MBAM chuan a ngai a, a vengte a hekna thutling lovah hian Pathian hnenah tihtakzetin ngaihdam dil se MBAN chuan a duh tak meuh a ni.
5. Nikum lama Daktawr lem tia Dr. V. L. Zahawma Chawngthu puh hming chhiat chungchangah Police lamin investigation an lak tawh atangin Daktawr lem a nih an hmuh chhuah loh avangin Dr. V. L. Zahawma hian a puhhmingchhetu lakah Defamation Case file mekin tihhmingchhiat manah cheng nuai 20 phutin tunah hian Law Court-ah thubuai a awm mek a, Rei loteah Hearing neihleh tur a ni. He thu post-tu hian a hrechiang duh a nih chuan Aizawl District Court-ah finfiah mai se a tan a tha zawk ang tih MBAM chuan thurawn a pe nghal e.
A tawp berah chuan Zoram mipuite’n thu belhchian dawllo Social Media hmanga vawrh darh ching thintute hi huai takin do ngam thin ila, Cyber law bawhchhia apiang Defamation Case awrhtir ngam thin ila, tichuan, Social Media hi tangkai takin a tha zawngin kan hmang thei dawna ni tih kan inchahin kan inhriattir a ni e.
Sd/-
(VANLALMALSAWMA)
General Secretary
MBAM, Gen. HQ. Aizawl
Nuseni Fapa Duat
Alternative medicine or fringe medicine are practices claimed to have the healing effects of medicine but are disproven, unproven, impossible to prove, or only harmful; and where scientific consensus is that the practice does not or can not work.
Alternative therapies or diagnoses are not part of medicine or science-based healthcare systems. Alternative medicine consists of a wide variety of practices, products, and therapies—ranging from those that are biologically plausible but not well tested, to those with known harmful and toxic effects. Contrary to popular belief, significant expense is paid in testing alternative medicine, including over $2.5 billion spent by the United States government, with almost none showing any effect beyond that of false treatment.
Perceived effects of alternative medicine may be caused by placebo, decreased effects of functional treatment (and therefore also decreased side-effects), and regression toward the mean where improvement that would have occurred anyway is credited to alternative therapies. Alternative medicine is not the same as experimental medicine.


text:
Dear Chungkhar hna,
1. Thaizing cu Combine Christmas tuahnak ah hmunkhat te ah kan kaltti hna lai. 1:30pm in kan i thawh lai.
# Chin House ah chuncaw kan ei lai.
# Thlacamttinak kan ngei lai.
A hmun kan phanh tik ah hmuhkhat te ah kan tthu te hna lai.
동수교회 hi 부평역 in minutes 14 kal a si.
CMC nih Live thlah ding ttuanvo nganpi kan ngei. Kan hmaichuak rian poh tlamtlinh khawh i zuam cio ding in kan in sawm hna.
2. Dec. 24 zan zong Biakinn ah pumhnak kan ngei lai i YF nih an kan hruai lai. Pumh dih ah sacek fanghlor an kan dangh lai.
3. Christmas pumh cu 1pm in kan thawk lai. CMC Biakinn ah a si lai. Pumh dih in Laksawng i thlennak le i hawikomhttinak kan ngei te lai. Khuallian ah Pi Sung Tin Par le an pa an si lai. Kan hawikom theihhngalh zong sawm khawh cio i zuam hna usi.
# Laksawng thlen kha minung pakhat ah a tlawm bik won 10,000 cio i timh cio ding kan si.
# CMC kan fale laksawng peknak zong a um te lai.
A rianthiang ah,
Ni Chum Er
Church Secretary


text:
July 26
Tlawngkai Nili
Thuamhnaw Thar
Bible Siar Ding: Matthai 23:25-33
Fiang tein ka lo sim: Pathian duhmi tuahnak ah Daanthiam pawl le Farasi pawl hnakih nan fel sawn lo ahcun Vancung Uknak ah nan lut thei lo ding. – Matthai 5:20
Hans Christian Andersen ih thuanthu cabu “Siangpahrang ih Thuamhnaw Thar pawl” timi sungah, mi ih sim tapoh a zum thei le ol teih bum theimi uktu siangpahrang bawipa cun zianghman a hruk lomi hmu aw suak dingin an tuahmi kha thei loin hnipuan mankhungzet ka hruk hmang ti’n a ruat aw.
Jesuh in A dungthluntu pawl kha cutivek bumnak zum lo dingin raalrinnak a pek hngai. Farasi pawl cun biaknaklam daamthlunnak le raithawinak thuamhnaw pawl kha an hruh, an dingfelnak dinhmun a saan zia Pathian ih cosaanmi si ding an tumtah.
Sihmansehla, profet Isaiah in, “Kan zate in mi borhhlawh kan si ttheh. Kan hnattuan tthabik khal cu fihnungzet puansia borhhlawh vek a si ko,” ti’n a ngan (Isa. 64:6). Jesuh in Farasi pawl cu “Mi titer aw pawl” ti’n a ko hngai a si (Matt. 23:25). Jesuh in vancungram kan luh theinak dingah kan dingfelnak cun anmah kan hleih a ttul a ti. Hih ttongkam hin a thusimmi a ngaitu pawl ih thinlung a lauter thluh. Farasi pawl cu biaknaklam daan thu thiamzet an si ih annih hman in vanram an kai ngah lo ding ahcun mizaraan vualvo pawl hrangah ruahsannak a um pei maw?
Biaknaklam daan pawl thlun le tuah cu minung thinlung thlengh awknak taktak a um lo ahcun zianghman lo men a si. Farasi pawl ih dingfelnak kan hleih theinak ding ahcun Yahweh Tsidkenu in Jesuh Khrih thawngih in pekmi dingfelnak (righteousness) thawn nunhram kan thawh lawngah a si thei ding. Cutik lawngah kan sunglam nun ah atak ih thianghlimnak a um thei ding.
Ziang a va si hmanah minunglam tisa daan ih dingfelnak cu puansia borhhlawh hnakin a fai deuh cuang lo. Jesuh in Amai’ dingfelnak in pek tikah kanmai’ thuamhnaw borhhlawh cu Amai’ thuamhnaw thar thawn kan thlengh aw a si.
Yahweh Tsidkenu, Nangmai’ dingfelnak lawng hiarhaal dingin i bawm aw.
Tuih kar sungah keimai’ dingfelnak thawn Pathian lungkimnak ngah thei dingin ziangti’n si ka pan?
@ Ava Pennington


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- Chawnpui bethel camping center a ing chhia.
- Bethel camping center inenkawlna a chhia em ni.
- CYMA in a tan tlat Bethel camping center hi engmah a nilo?
-
Mihring nun ti nuam a, ti hlimtu chu – ‘naktukah chumi/khami chu ka ti ang a. thlalehah chuan chutiang/khatiang chuan ka awm ang’ tih hi a ni. mahse, Chawnpuiah chuan chung zawng chu a bo vek! ‘Naktukah a ngai, tuklehah pawh a ngai bawk..’ a va beidawn thlak dawn em!
I fanu/fapa chu chu beidawnna ruamah chuan a awm mek a, mahse, nang chu khawlaiah zalen taka lengin hlim takin i lo awm bik ang maw? I fanu/fapa chu eitur chhe tak eiin a awm a. Ruihhlo ngai hlir an thu khawm put a, room khatah mi 130 dawn te awm khawmin, zing dar 8 ah chaw an ei anga, tlai dar 3 ah chaw an ei leh anga, chu bak eitur an dawng lo ang. Ei tur i pek thinte kha maw, riltam awm khawm zingah chuan a zo rang lutuk. I hmuh lai chuan amahin a khai lut ang a, a lang lo chinah chuan security ten an duh duh an lo la ang a, a bang zawng chu a chan chu a ni. Chu pawh an lo dil luai lauia ang a, ni khat pawh a daih thathum lo a nia aw..
Chhuatah mutna inphah zawm putin an mu ang a, lut an tam leh an inphah zim a ni mai. Rilru lama rualbanlo engemaw zat room tinah an awm a, chung ho nen chuan khum khatah an mu tihna a nih chu, chu Rilru lama rualbanlo a mutpui chun zan reiah a rilru a thawk thutin a lo rek hlum der thei reng asin..
Room tinah Incharge an awm theuh a, chumi chu i zuk be thin anga, ani chuan, ‘A tha, a dam a, nuam a ti lutuk’ tiin a lo chhang ang che, mahse, ahma lawk khan, anmahni khan, i fanu/fapa kha alo sawisa zo chiah pawh a ni thei. Engmah i hre silo?
I fanu/fapa kha a rilru na lutuk leh beidawng ngawih ngawih kha chhuah tumin chhuat a lo kher a, an man ta si a, an sawisa hrep a ni mai thei a sin.
Beidawnna ruam atang chuan chhuah tumin chhuat a kher anga, an man vaih chuan ran suasam takin an suasam ang a, YMA thutthleng hial te pawn an vua ang, a hnar, beng leh ka atanga thisen a chhuak a nih pawhin, ‘ i cho chhuah a nih kha, i kawr khan hru rawh’. tih bak a hlawh lo ang.
Pumnain vial ngawih ngawih pawh nise, ‘Chhuah i try’ an ti ang a an beng hrep ang.
‘A ha na viau pawh nise, ’Hel tuar ve mai rawh’. an ti duh chauh ang. Nachhawkna te a mamawh ve thin asin, mahse, mi za chuang awm khawm khuan chhungte rawn pek bak engmah dawn an nei silo. Na an tawrh pawhin ‘TUISIK’ bak damdawi an dawng mawlh si lo.TV atang Tanpuina dawn chu an hmuh phak tawk a ni a, pu ber lah hmuh phak a ni hek lo. Nachhawkna strip khatte kha chu e, mi za chuang tan chuan mum khat paw’n an indaihlo a sin. A nuamsa zawka awm tur lahin intih fel a ngai a, midang hek alo ngai a.. midang diklohna sawi tam thei apiangin rin an hlawh a, chutiang chu ,security, emaw, chaw chhumah emaw an lut a, an ei a tui deuh a chu chauh chu kaisan na awmchhun a ni mai si,,, a va tha silo em!
Chhuah chak thu te pawh an bul ami ngei pawh tuman an hrilh ngam lo, chhuah sawi ringawt pawh a sawina ten an hek phah duh a, inhremna tling a lo ni zel mai si. Chhunzan zawma ti ti awmchhun chu, ruihhlo thuhruk dan tha te, a lakna tha te, a tih pawlh nawm dan te, a zuartu hriat that te bak a ni lo thei lo, Sual zirna hmun tha ber a tih loh theih loh a ni.
Thlarau lamah tuihalna nei teh mah se kawm fal tur eih an awm lo. Pu ber hmuh tum lah vana rah ang a ni. An Pu ber chuan room a rawn fang ngai miahlo a. Amah hmu tur chuan inkhawm bana Chair-a a thu lai va biak chu a ni mai. Chu pawh, room incharge hrilh hmasa loa an bia a nih vaih chuan, ‘incharge i va zahlo ve’ tiin an lo shock hrep leh mai dawn asin. Nikhatah chawhnu dar 4 velah inkhawm bak inkhawm dang a awm hek lo bawk. Inkhawm chhunah lah insawihthaihna bak an dawng bawk lo a. Hmangaihna thu te hi asin suala tlu mek te hian an mamawh chu.
Pathian rinchhana ding khuan e, a naute te chhungte khu asin a rinchhan. Thlakhata chhungte biak theih vawi hnihah hian an mamawh ziak bak, dal, alu, zikhlum…etc..te a chah tel vek a chung chu alo thlen that lohna room chu an ei a chhia a ni mai. Pawisa a tanpuina dawn hi a awm ten an dawng pha mawlh lo asin.
Inbual alo hun a, ‘tui no 5 a inbual fai tur’ tih te a lo ni a. Room tinah ‘tuipu’ an awm a, chumite chuan an leih a, nal pih pelhin an in bual a, ‘a nal kha chu twowel chan’ an ti mai a, fai miahloin an inbual a.. An tui rinte mawlh khu a nasain, kawr tui an In a, inbual nan an hmang bawk a. kap thak an vei a.. an in hiat suah suah hlawm a.
Sorkar ah lah in register duh hek lo! In register se, damdawi thiam, tui thianghlim, khum hrang, damdawi tha, councelor a mamawh dawn. Chunga a sum sen chu a donation chuan a rulh vek a ngai dawn a, a huphurh pawh a ni mahna le.
YMA ten an support alawm ila ti talh maw, ” jail ah awm ta se, a chhuak leh vat anga” tih hlauin Chawnpuiah an dah a ni chauh zawk lo maw.
Hetianga sorkara in register lo chu sorkar hriat pui loh a ni thei mai lo maw dan lam atang chuan? Chutiang a nih si chuan kan huat em em ‘human traffiking’ a ni ber mai lo em ni?
Hetiang hi hriain i fanu/fapa chu i zuk tlawh ngei a, mahse ibulah thut an phal hauh lo ang, ‘A nuam i ti em, i tha em?’ i tih te khan e, a awmdan dik tak sawi a chak asin, mahse, engmah a hrehawm lam thu te reng reng sawi phal anih loh bakah hmelah pawh lungngaih hmel leh thinrim hmel lantir phal a ni miau silo a, ‘nuam e, ka tha e’ a tih lai te khan e, a thinlung chu tapin a rum vawng vawng asin.
A dik tak chuan, a chhungte hmel a hmuh che khan, a hmuh tirh te atang che khan kuah che a, tah hawm hawm a chak asin, a rem mawlh silo.. Aw! Hmangaihna hi ava hlu em!
Hmangaihna thu dawng tura gospel campinga luh a chak fo zawk bawk asin. A harsakna i hriatpui duh mawlh silo. Hrem phu ah i ngai maw, kan Pathian hian hrem phu ah min ngai asin, mahse, hmangaihna vangin a fa suala tlu tawhte chu A fapa thisen meuh hmangin min rawn tlan asin. Misual ngaihdam khan i chenpui ngei kha i ngaidam theilo ang maw? ‘……..kan chunga thiltisualtute kan ngaidam angin, nang pawhin kan thil tih sual te min ngaidam ang che……’ tih hi thinlung takin i chham thei meuh em le!?
Hetianga a awm chhan hi engvang nge ni ta ang le? Nu hrawn/pahrawn i neih tir vang te a ni mai lo maw? Tin, i inchhung kha i chhungten nuam an tih turin i cheibawl tak meuh em? Mihran hrin, i thian mah an rilru hahna i ngaihthlak sak thin a nih ngai chuan i chenpui ngei chu a harsatna i ngaihthlak sak leh zual dawnlo em ni? I van malsawmna chu i tan a hlu ber lo em ni?I fanu/fapa hnenah ngei chuan, ‘ka hmangaih che’ tih tawngkam hi han ui lo chhin teh, hauhna dawn reng ai chuan a rilru a va khawih lehzual dawn em! Chutianga i hrilh hunah chuan e, mitinin kan mamawh theuh Hmangaihna an dawn phawt chuan maw, Kohhran thalai hruaitu tha ber ber a lo la ni thei asin. Chumi hunah chuan tap zawih zawiha inkuahin, nangin, ’Bawihte, ka hmangaih che’, ila ti ang a, Ani’n. ‘ka hmangaih lutuk chu’ tiin a la chhang let thuai bawk ang che.
Chumi hunah chuan kan Zoramah hian HOME hi a awm tawh lo ang a, chhung tin kan hlim tawh ang. I puanin kha zauh rawh tih Bible ah kan hmu a, kan hmangaihna puanin hian kan chenpuite hi a khung phalo fo a nih hi.
Hmangaihna chuan a dawhthei a, ngil a nei bawk thin…
engkim a tuar hram hram a, engkim a ring a, engkim a tuarchhuak thin,,,,’
he thu Bible a inziak reng chung siin, i fanu/fapa home a i dah khan pulpit ah hmangaihna thu i sawi ngam fo maw!?
Ani mai kha an nuihlo, hnung lam atang nang kha asin an nuih che.
Unaute inngeih dial diala awmkhawm hi a ava nuamin, a va tha em! Kan Lal Isua ngeiin, “i unau chu vawi sawm sarih hmun sawmsarih ngaidam turin ka ti a che” A ti a, La Isua thu zawm lo chu Isua mi nitlak a ni dawn em ni?
Chuvangin Hmangaihna chauh lo chu tu engmah ba suh ang u. I Chenpuite ngei hnena bul tanin, ‘KA HMANGAIH CHE’ tih tawngkam hi uar thar theuh ang u.. Chiartu duhtak, nang pawh, KA HMANGAIH CHE…
Author : Atea Ralte Kawlni Cvfc


text:
MI TENGTENG TAWH KITUAHNA LEH SIANGTHOUNA – I
Upa Chinsum
Camp: Bungmual.
“A person may claim to be a born again Christian, but if no positive changes take place in him and he continues his old habits and vices, most probably he is not truly born again... all born again Christians are expected and ought to be good, honest and righteous in their behaviour or conduct (Matt. 12: 33 refers).” – Upa H Chin Khenthang, Shillong.
Kha Siangthou theihsak in Hebrute kianga laikhak gelhtu’n, “Mi tengteng tawh kituahna leh siangthouna delh un, huai siangthouna lou in kuamah in TOUPA a mukei diing uhi (12:14) na ci hi. Mi tengteng tawh kituak omsun, Thu sa hongsuak, za-a-za Pasian leh za-a-za mihing Jesu Khrist ahi. Tua mawhna neilou Pasian’ Tapa Jesu Khrist’ itna in azawng-ahau, aneu-alian, leh amawl-apil batlah a neikei a, A’ ngaihdamna in khelhna ngaihdam lah a nei bok kei. TOUPA hoih hi, lungkham hun in honghuh a...
Sanggam it, TOUPA ma ah na lungkham kha ngeita hia? A.k.l. na khelh puakgik tawh Amah kiang na zuan ngeita am? “N’on zong diing ua, na lungtang tengteng ua na hon zon hun ciang un n’on mu diing uh. Huan, na hon muh un ka om dia, TOUPA thupawt in a ci, na omdan uh ka hei diinga...” (Jer. 29: 13,14). Gelh dang ah, “Ka tapa, na lungtang honpia in” (Pau 23:26a). Lungtang piak, lungtang tengteng a Amah zon, Kha Siangthou huhna tawh TOUPA leh A tangtawn thilgel muhkhiak (Mihing bang atel hiam! Toupa?), hucia Amah mah in I omdan hon heisak/ kheksak hinkhua cihte thu kizom tou diudeu ‘Khrist Kha’ neita mite experience hidan in atheihtheih hi.
Rome-te 8: 9, 13 & 14 ah: “Pasian Kha noumau a a om taktak leh, sa a om na hikei ua, Kha a om na hizaw uhi. Ahihhangin kuapeuh Khrist Kha neilou zaw amah a ahikei. Sadan a na om uleh, na si mahmah diing uhi; ahihhangin pumpi thilhihte Kha-a na hihlup zel uleh na hing diing uhi. Pasian Kha pii a om peuhmahte zaw, Pasian tate ahingal ua.” Hiai tang 14na, gendan tuamdeuh in, Pasian’ tate Pasian Kha in pii ahi. Wow! “Pasian’ ta, Pasian innkuan hizou ing,” kici na hihleh Pasian Kha pii hinkhua ah na hing takpi hiam? Laphuaktu’n: “Nanga ka hih hon ngilhsak ke’n ka Mang Jesu, Na hinna in hon hingsak in damlai gamdai a ka zin sung in, Ka kalsuan bangkim Nang thu hita hen!” (absolute surrendered life) ana cih ngitngit, ci dik law diingdan ahi. Halleluijah!
Hotdamna tang, piangthak i cih bel Kha Siangthou nasep spiritual conviction of sin vis-à-vis experiencing the righteousness of God shown in Christ Jesus, neitu kikhek hinkhua zong ahi – h.t. diabol ta, gul suan hilai Siangthou Pa (Holy Father) ta suahna. Pa Siangthou’ ta/ Pasian’ ta suakzou Khristiante, khelhna pomrem diing leh Pa Siangthou’ ta i hih lam mangngilh or taisan di’n sual/ setan in nisim-hunsim in honzol/ honkhem den, i mihinglui (pumpi sa utna & deihna) pansan in. Tua ziak mah ahi Rom 8: 13b “pumpi thilhihte Kha-a na hihlup zel uleh na hing diing uh” kici Thu a poimawh luat. I doute, sa leh sisan ahihlouh dan, lalnate, thuneihnate, leh tu-a omlel mial tunga khawvel vaihawmte leh vanmun khawnga kha gilou hon omte hizaw ahihdan Eph 6: 12 ah hilh in i omta uhi. Thute theisiam di’n TOUPA thupha maw!
Leitung pate in ta, pa dungsun neih a kipahna uh ahi. A ta in innkhang pa or innsak pa suun mawk taleh, pa kipahlouhna (thangpaihna) a suak thei. Tua bangdeuh in neitu kikhek, Pa Siangthou (Pasian) ta hita ing kici napi, Pa Siangthou mel suunlou i hihmawk leh i Pa, ei Pasian cih a om na zum or thangpai, A hehna sampawt dia kisa maitai mahmah lai zaw-mah i hikha mawhkei diing. Ta masa Jesu Khrist, nang adia na ‘u’ (Pasian in tu/ grandchildren neilou!) hita ci na hihleh, sanggam it, na ‘u’ Nazareth Jesu lungput pukha in na kithei hia? Khrist batna nei in na khang zel hia leh? Baptistpa Johan in maw, Jesu Khrist amuh a hiai ci eive, “Amah (Jesu) alian seemseem diinga (Johan hinna ah), kei bel ka kiam seemseem diing hi” (Jn 3: 30). Johan kammal tawh kizul mahmah, Pasian’ ta hita, Jesu Khrist a ‘tanpa’ leh ‘u’ a nei mi khat in hici’n na ci veh aw (a testimony):
Great change since I was born (3)
There’s a great change since I was born.
Thing I used to do, I do them no more (3)
There’s a great change since I was born.
Songs I used to sing, I sing them no more (3)
There’s a great change since I was born.
Places I used to go, I go there no more (3)
There’s a great change since I was born.
Things I used to see, I see them no more (3)
There’s a great change since I was born.
Southern Manipur a mi pawl khatte hinkhua - omdan, kampau leh thilciin et vengveng in, “Small change since I was born (3), There is a small change since I was born. Things I used to do, I do them again, There is no more change (in my life) since I was born” ci thei di ‘Khristian’ bangzah hiam (ahonpi khat mahmah) om mawk le’ng kilawm! ‘Piangthak’ i kicih bulphuhna, leh i vangam lampite zong in ENCIAN CIAT NI, TOUPA lamah kiiknawn ni. Sanggam it, pumpi thilhih, Kha a hihlup diing na taksa tung ah bang khawng a active lel? Mi tengteng tawh kituahna leh siangthouna Jesu Khrist kia ah om. Tua Jesu TOUPA a omte diing in bangkim ah hauhna hi, Itna ah zong itna lian seemseem; Zawnna ah zong hauhna thupipen, TOUPA a neihte adi’n (PKT). Simtu it, i hinkhua, Kha Siangthou in hong cian/ fiah leh ut a om ngei... Jesu Khrist’ siangthouna, thupina, leh diktatna koppih a TOUPA muh lah i kideihsak pen ahi-ngal a. Selah.
“Amah tuh Khrist a noute hinna naak ahi; huan, Pasian in Khrist tuh i pilna bang, i diktatna bang, i siangthouna bang, i tatna bang hidiing in a bawlta. Huaiziakin, gelh ahih bangin, a suang peuhmah in TOUPA suang hen” (1 Kor 1: 30, 31).
(5.1.2011/Bungmual.)
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MI TENGTENG TAWH KITUAHNA LEH SIANGTHOUNA – II
Upa Chinsum
Camp: New Delhi
God has given us Christ. There is nothing now for us to receive outside of Him. The Holy Spirit has been sent to produce what is of Christ in us; not to produce anything that is apart from or outside of Him. We are “strengthened with power through His Spirit in the inward man; ...to know the love of Christ” (Eph 3: 16,19). What we show forth outwardly is what God has first put within. – Watchman Nee in his book SIT, WALK, STAND (p. 33).
I houlimna thupi, Khenpi-Ina ah, “Sanggam it, TOUPA ma ah na lungkham kha ngeita hia? A.k.l. na khelh puakgik tawh Amah kiang na zuan ngeita am?” ci’n i kidong a, Southern Manipur a mi pawl khatte, “Small change since I was born, There is no more change in my life since I was born” ci thei di ‘Khristian’ bangzah hiam om mawk le’ng kilawm!” ci kawm in, “Kha Siangthou in hong cian/ fiah leh ut a om ngei... Jesu Khrist’ siangthouna, thupina, leh diktatna koppih a TOUPA muh lah i kideihsak pen ahi-ngal a” i na cita hi.
Pasian Kha pii a om peuhmahte zaw Pasian tate hi uh (Pasian’ tate Pasian Kha in pii ahi), LST in acih in, huai Kha vehna/ lawnna masa mikhial takmeuh hih kikphawkna, kisiikna (lungheina), leh khial a lungkhamte taksap theitu Jesu Khrist kiang zotna gen, tua a kalbi masa hi’n i theithei hi. Laphuaktu’n, “Jesu hon sapna aw ngai in, Nou mikhialte hongpai un; Khawlna leh muanna ka nei hi, Nang adia ka honpiak diing. Hotdamna kim (3), TU IN nei inla, nuam in. Tu in tung thangvan sangtak ah, Om zong leh hon sam lailai; Ginna in A’ aw i zathei, ‘Noute hongpai un,’ A ci. Jesu kiang kia ah na mu diing, Hinna nang dia piaka om; Sum leh pai kham leh ngun lou a, Pasian thilthawnpiak ahi” (P. Ngla. 58) ana cih in cikha bilbel hi. Nuam.
TOUPA Kha Siang piina leh pawlna thupitak tang heutupa V Siampu in hici’n na gelhkhia: Na vak ah mialna om ngeilou, Na siang ah muanna kim hi; Nang ah muanna nga ing, Hong len gige’n. TOUPA Nang lou belh diing, ke’n simlei ah nei ke’ng, Ka mit thukseem mu di’n hong vaksak in; Aw Na itna, hoihna, hehpihna a thuukdan, Nang naihseem a mu di’n hong vaksak in. Ka thumna ngaikhia in Nang ngai a dangtaak hi’ng, Khemna huihpi lak ah ka kha a vai; Hihhang ko’ng sap ciangin, Nang kei ah Na om a, Pahna mittui luang tawh phatla ka sa. Heutupa V Siampu kia hilou in, mi khempeuhte’n TOUPA lou buang belh diing neilou leh belhtaak dang ‘omlou’ hizaw mahmah ahi. [“TOUPA lou belh diing ka nei, belhtaak sak zawk dang nei ka hi” ci i om zenzen le-lah, EI (MIMAL) THU; nitawp ni, lei khempeuh Jesu Khrist’ ma a kipuang a, khuk khempeuh a khukdin hun cia’n poi i salaw sin a hive’n ah. Tuailai kingaihsun in, sihna hongtung diing hi, Tuailai leh nu-le-pa lungtang khauhte kumpite’ Kumpi ma’h i ding sin uh; TU (NOW) a hunlai (hehpihna hun ah) lunghei in kibawlpha ciat ni].
Heutupa V Siampu in, “TOUPA Nang lou belh diing, ke’n simlei ah nei ke’ng, Ka mit thukseem mu di’n hong vaksak in...” a cih na cihpih theita hia? TOUPA Jesu thukseem a na muhna di bang thilte’n hon hihbuai (tuailai sak) sek a? Ahikeileh, nang poi na sak pilouh (compromising attitude pu dihdiah maw!), lah, midangte’n Jesu Khrist amuhna di ua liahtu/ daaltu hithei gige na satung ah bangbang in mun anei(lai) a? Kha Siangthou theihsaka Hebrute kianga laikhak gelhtu’n, “...hon hihnok peuhmah leh khelhna eimah a belhte koihmang ni, huan, i ma ua kitaitehna diing om ah kuhkal tak in tai ni” (12:1b) a cih leh tulaitaka i Khristian hinkhua, i dinna lai, h.t. i thilciin, leh ciinlouh, i zuih leh zuih louh, adg.dg. i enpha tek di uam? Vaigam a missionary seem ngei, tua EBCC pastor a pangta khat in, “Tua i gen niahniahte bang uh gen in, i ciin khiukheute bang uh ciing suk ciing tou in Hindute lak ah kilut le bel, i thugen gingta lou diing uh; hon um vetlou diing uh ahi,” a ci. Waka.
Sual in vanzat in zang kei henla. Naupang cik hihlai in, laizial tep (smoking) ka muhkhakte lak ah filter (a tepna omtuam) tepte na ngaisang ing. ‘Tangval cia filter sigret tep di’ cih lungsim tawh k’ong khanlet cia’n, khawnung theihkhiak khat om: Smoking is injurious to health. The beautifully designed ‘filter’ part of sigret do not really filters, but it is put to attract people and finally destroy the smokers. Vo kadei! Gu diing leh hihlum diing leh hihse diinga hongpai SATAN, Hinna neihna diing leh abundant life neihna dia hongpai/ hong kilui JESU (John 10: 10). Sanggam it, Jesu bang na lawh dia? Hihsiat leh hihlup hontum den Satan vanzat ‘injurious to health’ thilte hideuh vek ahi, cih na ciangta am? Rev K Kamchinkhup in EBCC Delhi tuailaite laka a thugenna khat ah, “Tualthatte, mahni kithatte huamtel in, vangam kailou diing cih i pomlai in; siatna leh sihna tunthei thil i ciin sekte awl-le-dam a mahni kithahna (slow motion to suicide) ci khat ahi hongci le’ng gen hang lua ka hidia’m?” ci’n ittak leh deihsaktak in tuailaite thutak huau hi.
Kuva (mithapati) k’on hai tei a, lim petmah himai; mui vengveng chechhen. Khatvei, ka nu’n, “Bawi, huai kuva na hai sek, hai nawn dahmai ve. Gil vahna leh hilou, sumsenna hizaw-mah lai” hongci! Ka nu kammal TOUPA’N zang – “gilvahna le hilou, sumsenna hizaw-mah lai, cih in – ka lungtang vut hi. Sunggil kial, laidip na-a khawisa vungvung theipa Chinsum in, TOUPA vualzawlna tawmtawm a donte gilvahna (food item) le hilou, KUVA - sumsen sawnna hilai, banghang in ka zarbawl laizang dia... Jesu Khrist i Toupa ziakin, ka nu tungtawn in, Pasian kiang ah kipahthu ka gen ahi. Tutung December 2010, Tedim Road a pailai in Toupa ngai mahmah nu 1 tawh kituak kha ung. Lamgei a houlim, ama’n hon genna ah, “Kum bangzahhiam tulai a kithang ‘khaini’ te ka na muam a, tu’n TOUPA hehpihna tawh ka ngawl theita. Tua tawh kiton in, ka khaini man tang/hu khateng in FMPB ah missionary chawmna in pia ing,” hongci. A zak nuam hina mai e! Tua inn nupi i gen bangbang Lamka leh asehvel southern Manipur gospel centenary lawm theitate lak ah hong kibehlap hen zel hen!
Hong kipatna lam apan UNLF te’n teptheih-muamtheih a dou uh ahithei, a.k.l akhahzan uh ahithei. Bangleh-bangleh, ‘Piangthak’ i kicih bulphuhna, leh i vangam lampite zong in ENCIAN CIAT NI, TOUPA lamah kiiknawn ni. Watchman Nee kammal mah tawh i houlimna zou ni aw: More and more things will turn up to hurt our Christian sense of righteousness and to test what our reactions are going to be. We need to learn the principle of the Cross – that our standard is not now the old but the new man “which after God hath been created in righteousness and holiness of truth” (Eph 4: 22-24). “Lord, I’ve got no rights to defend. Everything I have is through thy grace, and everything is in thee!” I knew of an old Japanese Christian woman who was disturbed by a thief who had broken into her house. In her simple but practical faith in the Lord, she cooked the man a meal – then offered him her keys. He was shamed by her action and God spoke to him. Through her testimony that man is a brother in Christ today (SIT, WALK, STAND- p.37).
Preach the Gospel always, if necessary use words. Toupa thupha maw!
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18.1.2011.


text:
April 16
Tlawngkai Ninga
Thil Mankhung Le A Retnak Beel
Siar:
2 Korin. 4:1-11
Sikhalsehla hih thlarau rothil a cotu kannih cu leilung ih tuahmi beel bangtuk lawng kan si; ziangtintile a saangbik thuneihnak cu kannih taa si loin Pathian ih taa a si, ti langternak ah a si. -2 Korin. 4:7
Kumkhat Sung Baibal:
– 1 Samuel 30-31
– Luka 13:23-35
Rom Acozah cu olive sitii in an nung an rak ti. Rawl suannak, tikholnak, sii, raithawinak, mei-inn le ttammawi awknak ah an hmang. Kum reipi thlanglam Spain ram in amphorae timi leibeel thawn Rom ram ah olive sitii an kuat. Cumi beel cu kuat saal ding a ttha nawn lo ruangah an hlon ih beelkuai pen tumpi ah a cang ih Moute Testaccio tiah an ko. A rei tikah cuih amphorae beel kuai 25 million cu tlaang (mountain) ah a cang. Culai ahcun, beel ih mawinak cu a man sisawn loin a sung ummi sawn kha a si.
Kum zabu pakhat lai ih Khrih zumtu pawl hnenah, Paul in Jesuh ih nunnak tahtthimnak thawn a sim hngai. “Kannih cu leilung in tuahmi beel bangtuk lawng kan si, ziangtintile a saangbik thuneihnak cu kannih taa si loin Pathian taa a si,” a ti (2 Korin. 4:7).
Kan taksa hi amphorae bangin a laangte, a kuai le a siat theimi a si. Atu san, a lenglam mawinak thupitter san ahhin, kan sungah thil mankhungbik Jesuh a um maw? Pathian ih zaangfahnak le A huham thawn kan nun lawngah midang in kan sungih Khrih an hmu thei ding. Kannih cu tlakbeel men kan si. Jesuh Khrih cu kan sungih thil mankhung a si. –David McCasland
Ka lenglam phaw siat hmanseh,
Ka sunglam nun cu nitin thatter a si;
Khrih ih nunnak le A huham cu,
A kuai theimi ka sungah a um. -Sper
Kanmah hi a dunglam kekkuai ih kan um asile
Khrih Jesuh cu mi in fiangte’n an hmu thei ding.


text:
Serchhip, 20th May, 2015: Vawiin chawhma dar 11:00 khan Hmar Veng YMA Hall, Serchhip ah Serchhip Agriculture Department-in kum 2013-2014 chhunga Department kaltlanga buh chin dan thar - Improved Package Practice (IPP) leh System of Rice Intensification (SRI) hmanga buh chingtute hnenah tanpuina sum an sem a, hetih rual hian MTU & CAU-R1 (buh chi tha), vaimim chi tha (project vaimim chi) leh ‘hlo tur’ an sem nghal bawk.
Serchhip District Agriculture Department hnuaiah hian hetiang buh chindan thar leh hlawk zawka chinna hi ram 9100 hectare a awm a, kum 2013-2014 khan Serchhip a chhungkua 199 ten IPP leh SRI hmangin kum dang aia hlawk zawk leh thahnem zawk an lo thar chhuak tawh a, tlangram lo a buh chin dan phung pangngai aiin a hlawk zawk hle tih an sawi a ni. Buh chindan thar anga ching duhte tan hian buh chi hi pisa kai hun chhungin Agriculture Department hian Serchhip Agriculture Complex a an kudam (godown) atang an pechhuak thei reng a, Agriculture Department chuan buh chin dan thar (IPP leh SRI) mipuiten hmang a buh tui zawk, hrisel zawk leh hlawk zawk thar tura theihtawp chhuah zel turin an duh a, buh chingtu ten buh an chinna kawngah harsatna an tawk anih pawhin tanpui turin an inpeih reng thu leh Insecticide leh Pesticide te pawh an mamawh anga Serchhip Agriculture Office a lam thin turin an chah bawk a ni.
Tanpuina hi chhungkaw 199 hnenah sem a ni a, sum sem zat hi an lo zau zawng azirin ruahman a ni a, a vaiin Rs. 6,00,000/- vel an sem ral a ni.
Source: DIPR, Serchhip


text:
BEIRUT : Syria ram cun an ram ih ralut ramdangmipawl cu an kai hai ih, thawngah an thlak theu. Cumi lak ah Iran mi khal an telve ih, mi 48 pawl cu Syria tapung pawl hin an thlahsal thu theih asi. Syria ram ih thawngtla mi 2,130 pawl thlengawknak an neihnak ah, Iran ram ihsin an kaihmi pawl hin vanthatnak co in luatnak an ngah asi.
Hi an kaihmi lak ah Turkish le Qatar mi khal an tel ve asi ti in Free Syrian Army (Tapung phuaih) ih thusimtu Ahmed al-Khatib cun a sim. Hi Iran mi pawl hi, nikum August 5 ah khan kaih an si ih, cutawk ah Iran cozah cun zianghman a ngaihsal tuklo.
An kaihmi pawl check felnak an neih tik ah, Iran mipawl cu an ram ralkap tuan dahtu pawl ansi. Asinan, culai ah Iranian Foreign Minister Ali Akbar Salehi cun, “An kaihmi lak ah kan ram ralkap tuantu an um ti thu kan thei ih, an military identification card pawl khal kan hmu theh ko. Asinan, cupawl cu tu ih tuan rero tu pawl an silo ih, hlanlai ih tuan dahtu pawl an si” ti in Syria tapung pawl hnen ihsin laksuah an tumlo thu a rak sim dah.


text:
Chinland Today Media
Salai Jakaraia
30 June 2013
Mizoram pawl in Saikhumphai khua an urkang hnu ah Sibinasora khaw mual ih bawk inn ih um Chakma pawl in inn an balsak sal.
Lungsen VC, MZP, MSU pawl cun Lungsen Village Council le Zodin VC ramsung ih Chakma pawl an umnak hmun Sibinasora hmun ih inn pawl 29 June 2013 ah an bal sak. Sibinasora khua hi daan lo ih um an siih Lungsen VC, MSU le MZP pawl in 30 Jun. 13 hlan ah an umnak hmun tilawng ih suahsan dingin thupek khohzet an tuahsak.
Hi Chakma pawl hin inn pa hnihkhat lawng um zo vek in thuhla thuneitu pawl hnenah an sim than. An thutiam mi vek ih an tihlawhtling ruangah lungawi thusimnak hrangih khawm khal Lungsen ih MSU Sub Hqr ah an Lungsen thuneitu upa pawl cun an nei hngehnge.
Asinan Sibinasora ih um pawl cun an inn pawl sak leh sal lohli thei mai dingih an bal menmen thu, leh rei lo te hrang lawng ih bal mi an si thu cu lungsen VC, MSU pawl le thuneitu dang pawl ih an theihsal ruangah hi hmun ah va feh sal in an inn pawl balsak thluh an si.


text:
Serchhip, 9th June, 2016 : Serchhip District Magistrate, Dr. Lalrozama, IAS chuan a hnuaia mi ang hian khapna thupek a chhuah:
Tunlai hian Serchhip District huam chhungah Petrol leh Diesel hralhruk a hluar hle tih hriat a ni a. Hei hian kawng hrang hrangin mipuite tan harsatna a thlen thin ni a hriat a ni. Chuvangin heng phlana lova thil zawrh hi khap tulin ka hria a.
Chuvangin, Kei, Dr. LALROZAMA, IAS, DISTRICT MAGISTRATE, SERCHHIP DISTRICT hian Cr. PC Sec 144 of 1973 in thuneihna min pek angin Serchhip District chhungah Petrol leh Diesel te phalna neilo chuan hralh leh zawrh khap tlat a ni.
He thupek hian chhuah anih atanga thla 2 chhung a huam ang.
He thupek zawm lo chu IPC Section 188 hmangin hrem theih an ni ang.
He thupek hi vawiin Dt. 8th June, 2016 hian District Magistrate Seal chhu-a nemnghetin ka hming ka ziah hnan e.
Source: DIPR, Serchhip


text:
Serchhip, 12th April, 2016 : Vawiin khan General Insurance Company, Mumbai hotuten Sansad Aadarsh Gram Yojana (MP Model Vilage) hmachhawp tihhlawhtlinna peng pakhat atan Corporate Social Responsibility (CSR) kaltlanga Rajya Sabha MP Pu Ronald Sapa Tlau-in model village a siam tura a thlan Chhiahtlang khua hmasawnna tura ruahmanna an siam "Sustainability Livelihood for Small & Marginal Farmers Project" hnuaia tanpuina sum hmasa (first instalment) lo dawng tawhtute hmalakna a hmunah kalin an tlawh.
GIC Mumbai hian CSR Project atan hian kumin March thla tir khan tanpuina sum hmahruai hi SAGY MP Model Village pahnih Khawlailung leh Chhiahtlangkhua a chhungkaw 10 ve ve te hnenah a lo pe tawh ani.
Vawiin a General Insurance Company, Mumbai atanga MP Model Village Chhiahtlang khua rawn tlawhtute hi Pu A K Agarwal, Deputy General Manager leh Jayshree Prabhu, Chief Manager te anni a, Pi Teresy Vanlahruaii, Project Director, DRDA Serchhip, Pi Rohnuni Colney, Charge Officer, SAGY Chhiahtlang leh Pu Mangsuanhau, PMRDF ten an lo dawngsawng a ni.
GIC hotu lo kal te chuan CSR Project hnuaia hmalakna peng hrang hrang, Clean Chhiahtlang, Women Enpowerment, Smart Classroom leh Sanitation a Chhiahtlang in an kalpui dan chu lungawithlak an tih thu an sawi a, bawlhlawh paihna tur Motor(Truck) pawh pe tura ruahmanna chak taka kalpui anih thu leh SAGY MP (LS) Model Village Khawlailungah pawh hetiang ang chiaha kalpui mek anih thu an hria chu lawmawm an tih thu an sawi a, CSR Project hnuaia benefiaries te hmalakna mit ngei a rawn hmuh bakah, Smart Classroom ni tura hmanraw changkang tak tak hmanga ziraliten zirna an kalpui tan dan chu lawmawm tiin CSR Project hnathawhte chu fakawm an ti hle a ni.
GIC Teamte lawmna inkhawm hi Chhiahtlang Community Centre ah buatsaih niin Pi Teresy Vanlalhruaii Project Director DRDA Serchhipin a kaihruai a, anmahni lo lawmna thu Pu CR Dothanga VCP Chhiahtlang hnen atanga ngaihthlak a ni a, CSR Project hnuaia Beneficiaries ten lawmthu sawina neiin, GIC Team lamte pawhin Chhiahtlang khua mipuite hnenah lawmthu an sawi bawk a, Pi Rohnuni Colney, Charge Officer, SAGY Chhiahtlang in lawmthu sawiin hnu a khar a ni.
GIC teamte hian vawiin tlai khan Aizawl panin Chhiahtlang an chhuahsan leh nghal a ni.
Source: DIPR, Serchhip


text:
Serchhip, 23rd April, 2015: Tun thla tawpa Village Council inthlan lo awm tura Serchhip District-a Candidate tamna ber chu North Vanlaiphai a ni a, General Seat 5 chuh tur Candidate 19 leh Reserved Seat (Hmeichhe pual) 2 chuh tur Candidate 10 awmin an vaiin Candidate 29 an awm a ni.
Tarlan tawh angin Serchhip District a Village Council inthlanna neih turah hian General Seat 159 chuh turin candidate 443 an awm a, heng zinga 69 te hi Independent candidate an ni a, Reserved Seat (hmeichhiate tan bik) 56 chuh turin candidate 144 an awm a, heng zinga 20 te chu Independent candidate an ni a. General Seat leh Reserved Seat belhkhawm Seat 215 chuh turin Candidate 587 an awm a ni. Hetih lai hian Baktawng Tlangnuamah VC seat 5 awmin, VC inthlan neih ngai lovin Congress candidate 4 ( Gen 3 leh Reserved 1) leh MNF candidate (Gen 1) te chu nimin khan chuhtu awm lova tlinga puan an ni tawh bawk.
Naktuk April ni 24, 2015 hian Serchhip DC Conference Hall-ah Inthlan buaipuitu tura ruat Presiding Officer leh Assistant Presiding Officer te training pek an ni ang.
Source: DIPR, Serchhip


text:
TCP Channel le Dr. Lian Hmung Sakhong Biruahnak Part I
Dr. Lian Hmung Sakhong Konglam Tawi: Kawlram ramkhel, remdaihnak lamtluan kong ah Kawlram le Chinmi a hninhtu zoh tikah Dr. Lian Hmung Sakhong hi hrelh a tha bak lomi pakhat ah aa tel. President hlun U Thein cozah nih Kawlram daihnak serding khuakhannak a thawk in tlangcungmi lei in bochanmi le phunglam (policy) sertu tampi lak ah Dr. Lian Hmung Sakhong hi nihin tiang hruaitu le biapi bik pakhat ah aa tel lengmangtu a si.
2016 kum ah ramkhel lei a cawlcanghnak a langhnak tampi a hung um. Kum hrawmthawk ah tuahmi Chin National Front (CNF) ah Chairman - 2 rian khinh a si. Ramkomh remdaih sernak committee asimi UPJDC (Union Peace Joint Dialogue Committee) ah Secretary ah aa tel pin ah NLD cozah a kai hnu in August 31 thawk in tuahmi Union Peace Conference - 21st Century Panglong Conference tuahnak ah Secretary chungtel lawng si lo in chimhnak nawl ngeitu pakhat ah an thim. Cun ramkomh cozah le rampi kahdaih hnathlaknak (NCA) min a thutu tonpumhnak le remdaih ceihmainak ah tlangcungmi NCA min a thumi lei in hruaitu lakah pakhat a si zungzal. Kawlram Media tampi nih a biachimhmi an lak, TV tampi ah biachim an sawm bantuk in Kawlram media tampi nih tlangcungmi hruaitu tiin hngalh ngaimi a si.
Cu pin ah Center for Development and Ethnic Studies (CDES) timi a dirh i Executive Director a tuan. Tlangcung mi tampi sin ah Federal le ramkomh remdaihnak kong ah mipi he tonnak, chimhnak tampi rian a tuan kho. Cun thiamsang tampi hmang in Kawlram remdaihnak ah cozah lei thiamsang, ramkip thaimsang le tlangcungmi lei thiamsang hna funtom in biaruahnak, remdaih ceihmainak tampi a thawkpi hna. Hi nih Kawlram remdaihnak thil sining ramkip media sin ah Kawlram mizapi sin ah hmuhsaknak a tuah.
Atu bantuk a riantuannak le aa pekchanhnak ruang ah Chinmi tampi nih ramkhel lei in hruaitu upa upatmi lak ah aa tel. Kawlram tuanbia ah a voikhatnak Vice President a tlingmi Pu Henry Van Thio le Chief Minister thar Salai Lian Luai lunglawmh thlacamnak tuahpiak lio zong ah Chin mipi aiawh in bia roling a chim. Cun 21st Century Panglong Conference zong ah CNF ai-awh in bia roling a chim. Hi bantuk in a cawlcanghnak cu 2016 kum ah Chin miphun le Kawlram ramkhel tampi a hninh caah News Maker of the Year ah kan hun thimnak hi a si.


text:
LAI NUNPHUNG LE KHRIHFA NUN
(Tuitum, November 1-3, 2012, Chin Christian Community_Philippines, Lai Kumthar/Faang-er Puai ah hitivek in “LAI NUNPHUNG LE KHRIHFA NUN,” ti thupi-ropizet hmang in simreltlang le ruatkhawm tlang ding ah, tuanvo in laksak in cahram in ngansak tu, Stephen Vum Cung Nung, tlun ah lungawinak thu CCC_P hmin in kan lungawinak a tlun ah kan ron langter asi, Anthony B. LianThang)
Tulai ih Laimi Khrihfa pawl nundaan ka zoh tikah kan hlan nunphung le Khrifa nundaan ah kan buai phah ttheu in ka hmu. Khrihfa kan si hnuah Laimi pawl kan ruahdaan, hmuhdaan, theihdaan, pomdaan le kan nundaan tiang a dangaw thluh. Laimi sungah lungrualnak khal a um thei nawn lo hi kan ttong bangaw lo ruangah a sibik lo in ka hmu. Ziangah tile ttong bangaw ko nan lungrual theilo Laimi tampi kan um. Hlanlai kan pupa pawlih umdaan (nunphung) cu Satan kan biak lai ih nundaan a si ruangah Bible a lung/thluntu Khirhfa pawlih hman ding a si hrimhrim lo an ti. Cuih lai ah mi hrekkhat in hlanlai nunphung pawl hlo thluh lo ih kilkhawi ringring theinak dingah ti’n an caan, an thiamnak, an thazaang pawl suahin hnaan ttuan rero fawn. Ziangraungah hitivek in kan Laimi sungah zumdaan, hmuhdaan le nundaan tiang bangaw lo in kan um? Khrihfa kan si ruangah hlanlai ih kan nunphung pawl tansan thluh ding a si maw? Khrihfa kan si hnu khalah Satan biak lai ih kan pupa nunphung pawl hi, Laimi kan sinak a hlo lo nak dingah kilkhawi ciamco teh a ttul maw? Curuangah, nunphung hi ziang a si ih kan missionary pawl nih Lai nunphung hizingtin an rak hmu dah ti leh tulai Khrihfa pawlih kan Lai nunphung kan hmuhdaan pawl kan theifiang ih Lai Khrihfa pawl zohmawi zet ih kan nun theinak ding ruahsanak thawn hi cahram hi ka tarlang a si.
NUNPHUNG TIMI CU
Nunphung timi cu milai pawlih kan nundaan, kan umdaan, kan pomdaan, kan ruahdaan leh kan hnipuan hruhdaantiang a tel thluh. Ramsa pawl khalin an mai nunphung te an nei ve. An mai nunphung vek ten an nungih an tlangleng. Milai pawlin mah le nunphungkan nei ciar ih mai nunphung vekih kan nun lo ah cun ramsa pawl hman kan tluklo tinak a si. “Nunphung” hi ziang tikah a umthok? Nunphung cu Pathian a um thok ih sin a thok ve. Ziangruangah tile kan Bible sungih Pathain khal hi Amah ten nunphung a nei ve ih Amai sinak, a thil tuahdaan pawlin kan thei thei.
Milai pawlih kan nunphung cu minung kan um ve ten a um thok ih Pathian in Adam le Eve a tuah tikah hnipuan umlo, taklawng an si. Cuih taklawng an sinak (nakedness) khal kha a hmaisabik milai pawlih nunphung a si kan ti thei. Lausanne, Committee for World Evangelization ih cahram No. 20 sungah “nunphung cu Pathian in minung pawl hnenih a pekmi laksawng pakhat asi. Ziangkim ah Amah bangin in tuah. Sersiamtu a si ih Amah vekih thil tuahtheinak, them thiamnak khal in pek. Cuih minung pawl ih them thiamnak cun nunphung pawl a suahter” a si tin a um. Nunphung cu Pathian Amah in a thok lawng silo milai pawl hnenih a pekmi laksawng a si kan ti tikah kan pupa pawlin hlanlai ih khuasia, lungpi, thingpi pawl an biakmihi Pathian ih pekmi laksawng a si ti ve ding cu a har nasa. Asile hlanlai ih Laimi kan nunphung cu Satan hnenih kan ngahmi a si pei maw?
Myanmar Institute of Theology (MIT) ih tlawng sayakyi dah, Dr. Simon Pau Khan En in cun, “nunphung cu Pathian ih laksawng a si lo ih Satan hnenih kan ngahmi khal a si cuang lo. Nunphung cu Pathian in milai pawl hnenah famkimlozet ih a larnak (partial revelation of God) a langter sawn” ati.Kan pupa pawlih umtudaan tla hi cu kan zoh tikah Pathian duh taktak pawl an si ih an theihmi Khuazing/Pathian cu hmuh theih a si lo ruangah mitih hmuh theih mi pathain pawl an biaknak a si. Kumkhau a nung Pathian in kan pupa pawl hnenah hmuh theih in laraw bang ta sehla Laimi pawl in khuasia, khuavang, lungpi leh thingpi pawl an biak hrimhrim loding.
MISSIONARY PAWL HMUHDAAN
Lairam ih thuthangttha phurtu missionary pawlin kan nunphung cu Pathian hnenih kan ngahmi laksawng tin an hmu lo ih an rak hmuniam zet. Kan pupa pawlihnundaan thawn pehpar in Rev. Carson nih hitin a rak ttong dah. “Lai mi pawl cu zu an in tuk, an baal tuk, fih an nung tukih sahrang vek an si ruangah ttih an nung tuk” a ti. Sibawipa Dr. East ih Laimi pawl a hmuhdaan cu “Thim bembem! Laimi pawlih thim daan cu thil pakhat parih sidum hnuh tikih a dummi hnak in hman a dum sawn. Cubangtuk ih thim bembem mi in Lairam cu a khatih ruangah Laimi pawl kan ruun dingih thimnak hmuahhmuah kan hlon thluh ding” a ti. Cu lawng hman silo, Rev. Herbert Cope in tla “Laitlang hi Khrihfa ram a si theinak dingih lamzin umsun cu an nunphung hmuahhmuah hlo thluh ding kha a si” a ti.
Curuangah Laitlang ih missionary pawlin Laimi pawl an duhzet rungah ramdang ro ri’n an ra ih Laitlang ah harsatnak a phunphun an tuar nan kan nunphung cu an duh hrimhrim lo ih an hmuniam nasa. Hitivek ih duhdawtnak hi duhdawtnak diktak a si pei maw? John T. Seamands in thuthangttha sullam neizet ih kan sim duh ah cun “duhdawtnak le upatnak thinlung neih a ttul. Hmuniam le nautat hrimhrim ding a si lo. Ziangah tile fimthiamnak nei lo in ca khal thiam lo hman seh mi aa cu an si lo” a ti.
Laitlang ih um, British commanding officer, Major A. C. Moorenih cun Laimi pawlih laithuam cu a mawituk a ti. Missionary pawlin Laithuam ai ah an mai hnipuan fual (night gowns) pawl an thleng tum thluh kha a thei tikah a ui ih a pamhmai tuk. A cuih ramdang pawlih thuam (hnipuan) an sin ruagah vancungram thawn naih deuhnak le si ta lo. Khrihfa sinak ruangah Laimi pawl an ning a zak dingih miphun duhdawtnak thinlung tla an nei nawn lo lai ding tin a rak ttong dah. Kan Lairam ih missionary a silo mi pa sawn in Lai nunphung a mawi zia le tthat zia a sim sawn. Rev. Thang Tin Sum khalin midang pawlihLaimian hmuhdaan thawn pehpar in thusuhnak le thulehnak a neih mi cu:
Ziangrungah san na man lo in ti? Mi tampi, nauhaak, nunau, sual nei lo pawl that theinak Hydrogen bomb ka tuah thei lo ruangah maw?
A si, mi thiam ka si lo. Ziangah tile seconds malte sungah mi tampi ka that thei lo. Ka naam le ka thal thawn mi pakhat cu a that thei ih nauhaak, nunau, mawh neilo pawl cu ka that dah lo, ka raal pawl lawng ka that.
Ziangruangah na thangso lo in ti? Kiang le kap, thingkung hramkung le rannung, harsatnak a phunhun pek thei, siatsuah thei thilri pawl ka tuah thei lo ruangah maw?
Cuti a si ah cun ka si ko. Leilungpi siatsuah thei thilri pawl ka tuah thei lo. Ka tuah thei mi pakhat cu fa le pawl an nunnak dingih tulzet mi pawl, an hman ding thilri pawl lawng ka tuah thei.
Hlan lai ih kan pupa pawlin an nunphung cu missionary pawlih hmu vek cun an hmu hrimhrimlo ding ka zum. Paul G. Hiebert cabu sungih ngan mi, Magaret Mead hnen ih a cawih mi cu “missionary pawl cu nunphung an ti thleng ttheu ruangah an duh lo ih mitha lo an si” a ti kha a diknak lai a um. Ziangah tile missionary pawl cun rundamnak lawng silo in a ttha deuh mi nundaan khal pek cih an tum ttheu rungah a si. Mi tamsawn in Laimi pawl cu Pathian kan theih hnu lawngah fimnak lamah an tthangso tin an zum. Pu Hrang Tar in cun Laimi pawl fimnak lamih kan tthangso cu Khrihfa kan sinak ruangah a sibik lo. Khrihfa ram silo mi pawl tla fimthiamnak lamah an tthangso thotho tin a hmu ve ih Pu Hrang Tar hmuhdaan khal hi a sual ciamco lo in ka hmu.
Roger S. Greenway in “mission hnatuantu pawlih hlawhtlinnak cu ziangzat tiang missionary pawlin an nunah thlengaw duhnak an nei ih an thlengaw theinak ah a um” ti a si tikah Laitlang ih kan missionary pawl cu Greenway ih tivek cun an hlawhtling lo tinak a si. An hlawhtling a si kan ti khal le a dikmi hlawhtlinnak a si lo ding a bang. Ziangah tile anmah sawn thlengaw tum lo in Laimi pawlih nunphung thleng thluh ding an tum sawn. Laimi pawl cu Pathian a duhtuk mi miphun kan si ruangah missionary pawl in hizat tiang hlawhtlingnak an hmu ti seh la a sual lem lo ding.
TU LAI KHRIHFA PAWLIH HMUHDAAN
Aliamcia mikum 1992 lai ah Yangon veikhat ka thleng dah. Keimah lawng ka si lo ih Falam khua in mipum 40 lenglotla an tel. Yangon khuapi ah ka thleng ve cu a nuam ka ti tukih mithupi zetah ka ruataw. Cuih ttumah cun Kawlram Acozahpi ih tuah ringring ttheu mi Union Day (Pyidaungsuh Nyeh) ah kan Lailaam pawl kan laam ruairo kha cu thupi tuk in ka ruat. Asinan 2000 kum, Yangon ih Falam Pawlpi Fanger Puai ah thu danglam zet mi pakhat ka thei. Pastor pa pakhat cu colhni zing khawmnak ah a member pawl “Lai laam tivek nan laam hrimhrim lo pei, ziangah tile Lai laam pawl cu kan pupa pawl khawsia biaknak thawn pehper ih ra mi a si ruangah khawsia ta a si” tin pulpit par in nasatak in a sim ih thucaknak a nei. Ka rualpa thawn Falam Fanger Puai ah cun kan tongaw ih Falam tlangkulh sungih um hnam tin in an mai laam te an laam duaido ka zoh ih ka lung a kim na sa. Myanmar Union Day ih kan laam lai ka mang sal rori. Cuti ih ka rualpa thawn Lai laam mawi taktak pawl kan zoh rero lai ah ka rualpa cun mangbang nawn in i zoh ih, “zoh hnik aw! A hmaisabik ih pa khi pastor a si lo maw si?” tin in sut. Kei khal in “si tuk pan teh. Pastor hmanah pastor menmen a si lo. Reverend so khaw a si” ka ti. Ka rualpa cu a khuaruah a hartuk lawmmam ih “ziang tin kan pastor pa cun Lai laam pawl hi khuasia biaknak ih a ra mi Satan ta a si a ti lai ah, hi pastor (reverend ) pa cun an maih hnam laamnak ah a tel lawng si lo, amah ro ri’n hmaisabik ah a hruai ih a laam ve” a ti.
Pathian zangfahnak ruangah 2006 kum, tthaal tlawngpit ah ka M.Th thesis hrangah interview nak ka tuah ih Laimi Pathian hnatuan, rinsantlak zet mipa ka tong thei ih ka lungkim na sa. Kan Lai nunphung thu thawn pehpar in kan biakaw ih a sim mi pawl tuni tiang ka hngilh thei lo. “Laimi Khrihfa pawl ih ‘sual’ kan hmuh daan hi cu a cang thei hrimhrim lo. Zu in, kuak fawp, kuva ei, tibur hmawm, raja hmawm tivek lawng hi Pathian ih duh lo mi ‘sual’ a si tin kan ti. Asinan ramdang feh theihnak dingih thuphanper, u nau tla nupi pasal ih tuahaw tivek pawl cu ‘sual’ ah kan neih lo. Zu tla cu hlan lai ih kan pupa pawl an damnak, an thazang le nunsau tertu a si. Curuangah kei cu zu in hi sual ciamco in ka hmu lo. Ka taksa damnak ah zanriah ei ding tin ten ka in theu” a ti. Tulai ah kan Lai nunphung zingzoitu pawl in zu in hi sual a si lo. Kan pupa pawl san lai ih an neih ringring mi a si ih kan nunphung a hlothluh lo nak dingah kan kilkhawi a tul titu tla an um. Pu Duh Cung Nung in “kan Lai nunphung hlo lo dingih hnatuantu pawl cu Khrihfa hrekkhat in vanram hman an thleng lo ding an ti” a timi kha a dik nasa.
THUNETNAK
Laimi ka sinak le Khrihfa ka sinak ruangah Pathian ka thangtthat ih harsatnak phunphun tuar lawng si lo, nun tiang pekih thuthangtha phurtu pawl hnenah tla lungawinak tampi ka nei. Nunphung cu Pathian ih pekmi laksawng a si ih cuih laksawng cu them thiamnak asi. Cuih them thiamnak nih cun nunphung dangdang a suah ter. Kan pupa pawl cu harsatnak, damlonak leh siatsuah theitu pawl ni tin an nun ih a umlonak dingah cuih them thiamnak in khawsia pawl lungawiter ih biak hna a thiam ter. Cutivek in Laimi pawl Pathian kan theih hnuah in pekmi themthiamnak hin Pathian a lungawter maw? Tulai Khrihfa hrekkhat pawlin kan nunphung cu Satan hnen ih ra mi a si ti’n kan hmuhnak hi cu kan missionary pawl ruangah a si bik ding ka zum. Pathian in milai a tuah san cu amai sunlawinak ding le amah ti lungawiter dingah a si. Paul khal in I Corinthians 10:31 ah “nan ei ah siseh, an in ah siseh, ziangthil nan tuahmi kipah Pathian sunlawinak hrangah tuah uh” a ti. Curuangah tulai Khrihfa pawl in kan nunphung hlo lo dingin hna kan ttuan ih kan kilkhawi rero mi, Lai daan ten thil kan tuah ttheu mi, kan tuahmi ziangkim hi Pathian sunlawinak ding ah si seh ti lungput thawn kan tuah maw?Paul in cun “Pathian hnenah lungawinak pe tahrat in rawl ka ei si khawh, lungawinak pek hnu ih rawl ka eimi ruangah ziangah so mi in in relsiat duh rero?” a ti (I Cor. 10:30). Paul vekih lungawinak pek hnu ah Laimi pawl Lai daan ten thil kan tuahmi pawl hi a sual pei maw?
Khrihfa pawl cu Jesuh in miphun kip hrangih CITE le TLEU ( Matthai 5:13-16) nan si in ti ruangah kan sinak thei awih ziangkim kan tuah ah kan alnak le kan tleunak pawl midang in an tep ih an hmuh theinak dingah ziangkim kan tuah a ttul. Cutivek ih kan nun theinak dingah Pathian in them thiamnak in pekmi hmang in sia leh ttha kan thleihdan thiam a ttul. Cuti ih sia le ttha kan thleidan tikah kan maih thinlung si lo, mi dang thinlung sawn zoh ih kan tuah a ttul (I Cor. 10:29). Zu kan in mi hi Pathian sunlawinak phen tu a si ah cun in lo ih um mai ding kan si. Kan pupa pawl in an theih tawk in miphun le ram damnak dingah an theihnak le an thiamnak pawl an hmangih khuahrum, khuasia pawl an lungawiter ih raithawinak an pek vekin kan nih tuih san ih nung Laimi pawl khal in kan theihnak, kan thiamnak pawl hmang thiam ih kan biakmi a nung Pathian lungawiter tu kan si cio ding a thupi zet. Laimi diktak kan si ah cun Pathian hmin a sunglawi sin theinak dingah ziangkim tuah ih nung ding kan si. Laimi pawl fimthiamnak lamah kan tthangso kan ti ko nan kan fimnak, kan thiamnak ruangah Pathain a lungawi lo pang ding a ttihnung tuk. Babel lungdawl thuanthu kha kan cing ringring pei. Midang thinlung sawn zoh in sia leh ttha kan tthen thiam ih kan nung a si len Khrihfa ih alnak leh tleunak cu mi hmuahhmuah in an tep ih an hmu thei ve ding si.
THUSUHNAK
- Kan Khrihfa nun le Lai nunphung thawn pehpar in ziang tin na hmu ve?
- Ziangruangah Laimi sungah kan thil pomdaan, hmuhdaan pawl a bangaw thei lo ih kan lung a rual thei lo?
- Laimi kan sinak (kan identity) a hlo lonak dingah ziang tuah ding si a thupi bik?
- Ziangtivek in Laimi pawl kan nunphung le Khrihfa nun ah kalhaw lo in le mawizet in Pathian sunlawinak dingah kan nung thei ding?
- Laimi pawl tuih kan umdaan ciah in kan feh vivo len hmailam ah ziang kan bang pei? Laimi pawl hi ziangvek in kan um/kan nung len a thabik ding tin na ruat?
Stephen Vum Cung Nung
CABU RONMI PAWL
East, E.H. Burma Manuscript. Edited by C. Thang Za Tuan. Yangon: CLC Book Press, 1996.
Greenway, Roger S. Go and Make Disciples. Andhra Pradesh: OM books, 1999.
Johnson, Robert G. History of the American Baptist Chin Mission. Vol. I. Pennsylvania, U.S.A: Published by the author, 1988.
Mead, Margaret. “New Lives for Old.” New York: Mentor, 1956. Quoted in PaulG. Hiebert, Incarnational Ministry: Planting Churches in Band, Tribal, Peasant, and Urban Society. Grand Rapids, Michigan: A Division of Baker Book House Co., 2002.
Mung, M. Kham Do. Seeing God’s Revelation in The Traditional Concept of the Zo People. M.Div Thesis, MIT, 2000.
Nung, Duh Cung. Lai Nunphung. Tahan: Falam Chin Christian Literature Society, 2001.
Seamands, John T. Tell It Well: Communicating The Gospel Across Cultures. Chennai: Mission Educational Books, 2003.
Sum, David Lai. Naming God in Burma Today. D.Min. Thesis, Chicago University, 1994.
Sum, Thang Tin. A Wounded World: A Tribal Perspective on the Modern Society. Yangon: Published by the author, 2001.
On-line Resource
Lausanne, Committee for World Evangelization. “Transformation: The Church in Response to Human Needs.” [article on-line] (accessed on July 9, 2009). Available from http://www.Gospelcom.net/Icwe/statements/wheaton85.htm


text:
Pu Vanlalngaihsaka, DEO chuan thu sawiin nikum September thlaa Draft Roll tlangzarh a nih hnuah Final Roll tlangzarh a ni thei chu a lawmawm hle a ni, a ti a, electoral roll peihfel a nih theihna tura thawktute inpekna te, political party leh tlawmngai pawlte tawiawmna leh thlawpnaah
ni 16.1.2018 (thawhlehni)
CHAMPHAI DISTRICT AH VOTERS 82851 AWM:
Nimin khan Champhai District Electoral Roll 2018 chu Pu Vanlalngaihsaka, Champhai DC leh District Election Officer ni bawk chuan a tlangzarh.
Pu Vanlalngaihsaka, DEO chuan thu sawiin nikum September thlaa Draft Roll tlangzarh a nih hnuah Final Roll tlangzarh a ni thei chu a lawmawm hle a ni, a ti a, electoral roll peihfel a nih theihna tura thawktute inpekna te, political party leh tlawmngai pawlte tawiawmna leh thlawpnaah
Pu Vanlalngaihsaka, DEO chuan thu sawiin nikum September thlaa Draft Roll tlangzarh a nih hnuah Final Roll tlangzarh a ni thei chu a lawmawm hle a ni, a ti a, electoral roll peihfel a nih theihna tura thawktute inpekna te, political party leh tlawmngai pawlte tawiawmna leh thlawpnaah
ni 15.1.2018 (thawhá¹anni)
www.champhai.net
TIAMCHIN AWM LO IN LIRTHEI DANG DAWN:
Champhai District Border Trade Transport Union leh a thawhpuite chuan tiamchin awm lovin Thawhtanni hian Zokhawthar kaltlanga bungraw phur lirthei chu dan an tum.
Hemi chungchangah hian Inrinni khan thuchhuah an siam a, Champhai District Border Trade Transport Union leh a thawhpuite hcuan Zokhawthar to Champhai Transport & Worker Union, ZOkhawthara
www.champhai.net
TIAMCHIN AWM LO IN LIRTHEI DANG DAWN:
Champhai District Border Trade Transport Union leh a thawhpuite chuan tiamchin awm lovin Thawhtanni hian Zokhawthar kaltlanga bungraw phur lirthei chu dan an tum.
Hemi chungchangah hian Inrinni khan thuchhuah an siam a, Champhai District Border Trade Transport Union leh a thawhpuite hcuan Zokhawthar to Champhai Transport & Worker Union, ZOkhawthara
ni 13.1.2018 (inrinni)
Nimin chawhma dar 10:30 khan Awmpui Veng, Vengthlang ah Pu Ramchullova, Chairman, Champhai District NGO Coordination Commitee chuan Champhai mipuiten hlawk taka an hman theih turin Airtel 4G hi a hawng.
Tunah hian Champhai khaw chhungah hian Airtel tower hi 10 awm mekin Kanan
ni 12.1.2018 (zirtawpni)
CTU TEN DISTRICT RILRU PU TURIN NGEN:
Champhai leh Zokhawthar inkara sumdawnna khawihtu pawl hrang hrangte chuan nimin khan MJA Press Club-ah press mite kawmin tunhnaia harsatna chungchang an sawifiah.
Press conference-ah hian Champhai District Border Trade Transport Union, Champhai Pickup Owners' Assn, Champhai to Zokhawthar Bazar Assn leh Champhai Good Carrier Union te an tel a. He hunah hian Champhai District Border Trade
Press conference-ah hian Champhai District Border Trade Transport Union, Champhai Pickup Owners' Assn, Champhai to Zokhawthar Bazar Assn leh Champhai Good Carrier Union te an tel a. He hunah hian Champhai District Border Trade
ni 11.1.2018 (ningani)
SEPTIC TANK KHAT PAIH DANAH DAN KHAUH ZAWKIN :
Nimin khan Champhai District Urban Development Office Pu K.Vanlalhmuaka chuan a pisaah MJA te chu thingpui inpuiin India rama khawpui fai inelna Swachh Survekshan chungchang inhrilhriatna an nei.
DUDO PU K.Vanlalhmuaka chuan Swachh Survekshan hi sawifiahin India rama khawpui fa inelna hi kum 2016 atang khan tan a ni a, hemi
ni 10.1.2018 (nilaini)
BIATE MZP DIAMOND JUBILEE MLA IN HMANPUI :
Nimin chawhma dar 10 khan Zialung Community Hall Biateah MZP Headquarter Biate chuan Diamond Jubilee lawmna hun an hmanga. He hun hi Cooperation, Sericulture, Fisheries Dept changtu Minister leh bialtu MLA nibawk Pi Vanlalawmpuii Chawngthu chuan khuallian niin a hmanpui.
Khuallian Pi Vanlalawmpuii Chawngthu chuan MZP Hqtr. Biate ten Pathian kaihhhruaina dawnga
ni 9.1.2018 (thawhlehni)
DY SP THLAHNA HUN HMANG:
Nimin chawhnu khan Champhai Police Station ah H. Vanlalzawni, MPS Dy. SP (hqrs) thlahna hun hman a ni.
Thlahna hun hi VL Lura Hauzel, MPS Addl. SP Champhai chuan kaihruaiin kalkhawmte inhmel hriattirna a neih hnuah Rev. TBC Lalfamkima chuan hunserh hmangin Pathian hnenah inhlanna hun a hmang a ni. H.Vanlalzawni MPS Dy. SP
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text:
Parbung, February 10, 2016: “Thangruol a
inchawimawi intuo in hmatieng pen ei tiu “ ti thupui hmanga “Bungkhawpui
Awitu” 14th December 2015 a tan kha
25th January 2016 khan Grand Finale hmang alo ni tah. Grand
Finale zan hin mi an thahnem hlea, Parbung Community Hall in mipui a kengnaw
leiin Live in Program hmang sung popo tuola/Hall in a kengnaw hai en dingin
pekpawk/kap suok a nih.
Awitu title hi Nk.
Naomi Lalnunhlim in alo lak tah a nih. Top 2 le 3 hai chu Nk. Jeneth
Lalsiemthar le Pu Lalrofel han an chang a nih. Awitu Title neitu kuomah ahin Steel
Almirah (3 doorways) nal tawk tak,
Memento, Life Sizes Photo le mipui ama tantu haia inthawkin thilpek (Gift) chi
hrang hrang le Cash/Sum fai thahnem tawk tak a dawng bawk. Top 2 kuomah Steel
Almirah (2 doorways), Memento, Life Size Photo le a fan hai a inthawkin Gift
iemanizat le sumfai singtling vang a hmu bawk. Top 3 Tv. Lalrofel in
Perkhuong/Guiter , Memento, Life size photo le ama tantu haia inthawkin Gift
chidang dang le sumfai iemani tawk a dawng bawk.
Top 4 le 5 hai chu Nk.
Rebecca Darsiempui le Nk. Hrangzahnieng hai in an lak, an ni hi sumfaiin
Rs.1000/- memento le life size photo pek an ni bawk.
Nk. Naomi Lalnunhlim hi
NEHU Shillong hmunah graduate in, Competitive Exam chidang dang pe in le Witten
exam a hai tum iemanizat fethleng lai zing a nih. in Awitu title inhlan a ni hun a hin sum –le-pai nasataka sengpuitu a
fan hai chunga lawmthu hrilna a nei el khelah Organizer PSA (Parbung Sieli
Association) hai chungah lawmthu a hril khelah, hmatieng peia hlawtlingna a
chang hun a PSA hai hi a thei tawp a thangpui dingin thucha a pek bawk. Awitu
Jugde hai hin an hla sak chauh en lo in kawng iengkim ah, en vawng an nih, Hi
hun sung hin Rev. Hrangchunghnung (President HPO), Pu Lalthlamuong (Manager:
Sunshine Gas Agency), Pu L Tlanthang (Chairman -TADA) Pu Danielthang (V/A
Chairman/Parbung) hai chu Chief Guest a hmangin, thu thatak tak hril le infuina
an nei tawl.
Organising Chairperson
Nk. Thangneichawng le Secretary Nk. Rosiemkim hai chun hiengang thaw thei a ei
hang um el hi Pathien zar chau le hmundang dang anthawk a thlawmngaitak a
thangpuina sum/tha/hmangruo/etc hung tum/thawtuhai, a bik takin Tv. Lalsanglur,
(Awitu 1st Prize a mimal a tumtu -Parbung mi Imphal a um mek) hai kuomah le thawtu hai zarzo a, hlawk tak
le tangkai taka hmanga um hi lawmthu an hril tak zet el khel ah kumthar a hai
khawm,hla tienga hmasawnna a hung tlung pei na dingin le Bungkhawpui Awitu nei
nawk ngei ding ti thucha nei in 2015-2016 Bungkhawpui Awitu chu in pam tak
pumin khar a lo ni tah. Bungkhawpui Awitu le inzawm a, Parbung Chawimawina hla
phuoktu a pathumna chen latu Upa Fimrochung, Tv. Khawpuithang le Pi Lalnunnem
hai kuomah, lawman thatak tak inhlan an nih. Lawmthu hrilngai lo ang a ei ngai
le infuina tha, thilthaw dan kalhmang, a bul tan, a lailung, a tawp chen le
ieng tik lai khawm a Hmarbiel hmasawnna ding a thangla tuhai ICDP-RPCNEI Staff
hai chunga malovin lawmthu el hril bawk.
Reporting by Lalnunthang Songate
Note:
1. Pictures quality a thatnaw leiin pawi ei ti hle.
2. Grand Finale zan hin khaw dang2 anthawk entu an tam hle, 34-Assam Rifle E-Coy hai khawmin an hung uopmawi hle.
3. Inruolsiekna hi mark hieng ang hin a fe 30% -Mipui vote, 30% -Vocal, 30%- Performance,5%-Viva Voice, 5% a dang dang.
4. Judge hai, Pu Lalnunthang Songate, Pu Michael L Infimate, Pu Hrangkaithang, Upa Lalruotthieng
5. Host : Nk. Lallawmkim@Lawmi & Tv. Lalvarmawi@Varte
6. Inelna a thang zat 23
7. Top ten hai po in Rs. 500/- lawman pek vawng an nih. Chun Parbung chawimawina hla pakhat sengin an phuok in an sak, a phuok theimnaw haiin an nuom nuom in phuok tir na chu an mawphurna. Hi Um zie hi… Hla thar Bungkhawpui Chawimawina hla a piengthar tin a a nih.
8. A Thupui : Thangruola inchawimawi intuoin hmatieng pen ei tiu……………… hne saw takin thuhriltuhain in an hril tawl a, thei ang2 hmang nghal bawk a nih.