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1. Thu Hmatheh:
Kum 1986, Shillong-a lehkha zira ka awm laiin Mizo țhian zaho awmkhawm chu hnamdang tlangval hian “Mizoramah dil lian te, tlang lian te, lui lian te in nei ve em?” tiin min rawn zawt a. Kan țhianpa chuan “Mizoramah chuan Dil lian tak pakhat kan nei a, a hming chu RIH DIL a ni a, mahse Burma ramah a awm,” tiin a chhang a. Chu hnamdang tlangval chu a nuih a za khawp mai a. Fiamthu kan thawh-ah min ngaihsak a ni. Hetih lai hian ka rilru chuan, “Mizorama Dil lian ber chu Palak Dil (Pala Tipo) a ni a, Tlang sang ber chu Phawngpui a ni a, Lui lian ber chu Beinô (Chhimtuipui/Kolodyne) a ni,” ka lo ti rilru ve neuh neuhva. Mahse, kan boruakin a zir loh tak em avangin ka sawi chhuak duh ta lem lova.
A ni lah taka, Mizorama Dil lian, Tlang sang leh Lui lian te hi Chhim lamah, Chhimtuipui District (tunah chuan Saiha District leh Lawngtlai District a ni ta) huam chhungah vek a awm a. Mahse, Zofate hian an chanchin hi kan hre tlem hle a, ngaihsak an hlawh vak lo bawk.
Burma rama awm Rih Dil hi a lâr zawkin ngaihsak a hlawh zawk emaw tih tur a ni a. Engnge a chhan ni ang? tiin ngaihtuahna thui tak min pe a. Tunlaia Chhim lam ațanga issue hrang hrang – Political, Ethnic Identity leh Union Territory te nen hian eng emaw ti taka inzawmna a nei em?
Zofate inpumkhatna atana kawng pawimawh tak zinga pakhat a ni thei ang em? tih thlengin min ngaihtuah tir hial a ni. Chuvangin, Zofaten Palak Dil (Pala Tipo) chanchin hi chiang leh zuala kan hriat theih nan te, Zofate inpumkhatna atan leh in-unauna tinghettu atana a țangkai beiseiin ka rawn chhawpchhuak a ni.
2. Palak Dil (Pala Tipo) Lo Awm Ţan Dan:
Palak Dil lo awm țan danah hian chanchin mak tak tak leh ngaihnawm tak tak a awm a. Palak Dil hi A.D 800-1200 inkar vel, Mara fate Burma ram ațanga an lo tlak thlak hun lai vel ațanga lo awm țan niin sawi a ni. A hun ngaihtuah-a a rei tawh nen, Mara faten pipute ațanga an inhlan chhawn dan (oral tradition) a danglam loh dan ațang hian Palak Dil lo awm țan dan hi a dik ngei ang tih a rin theih a ni. Mara pipute ațang tawh-a hriat dan tlanglawnah chuan Palak Dil lo awm țan dan chu hetiang hi a ni.
Hman lai chuan tuna Palak Dil awmna hmun phai zawlah khuan Hnychao khua a awm a, in 300 vel an ni. Hnychao tih awmzia hi, Hny chu Hnawl or len tihna a ni a. Chao tih chu mawng or kil tawp tihna a ni a. Hnychao awmzia chu A mawng tawpa hnawl/Kil tawpa hnawl tihna a ni. A thawnthu nen a inhmeh khawp mai.
He Hnychao khaw lai takah hian Lungpui lianpui a awm a. Lungpui chuan a hnuaiah kua a nei a, a kua chu a bel tlun mai a. A khat tawkin Lungpui bul hnaia chhun-a naupang tualchai leh zana naupang pawnto te chu an bo leh daih țhin a. Hnychao khuaa awmte chuan an awmna hmun hi phaizawl ngaw dur pui a nih avangin Ramsa leh Ramhuai-ten naupangho chu an la bo ah an ngai mai țhin a ni. Mahse, țumkhat chu Mikhual Sumdawng Lasen zuar pawh zana a nula leng haw a bo tak tlat avangin a tukah chuan Khaw paho ngaih țha lo chuan Lungpui chu an han belchiang a. Lungpui hnuaia kua bel tak awm chu Rulpui kua ni ngeiin an hre ta a. Chu Rulpui chuan mihring la-in a dawlh țhin niin an ring nghet ta a ni.
Tichuan Hnychao khaw paho leh tlangvalho zawng zawng chu chhuak khawmin, Rulpui man theih dan tur an ngaihtuah a. Nghakuai lian tawkah Ui tawktarha Rulpui chu man theih beiseiin, an nghakuaia ui tawktarh chu Rulpui kua nia an rinah chuan an thlak thla a, a hrui tawp lehlam chu Thingkung-ah an thlung a, an nghak ta a ni.
A tuk zingah chuan Tlangvalin an Nghakuai hrui chet laih laih thu leh thil awk a awm ngei thu an rawn tlangauva, tichuan a khawnawta chhuakin Paho leh Tlangval hoten Nghakuai hrui chu an pawt chhuak țan ta ni. Rulpui lian tak mai chu a lo awk ngei mai a, an han pawt chhuak zel a, mahse Lungpui lianpui vet nga zeta sei an pawhchhuah hnu pawh chuan an la pawhchhuah zawh theihloh fo avang leh khua te a lo tlai tak avangin Tlangval hovin an pawhchhuah theih chinah chuan an sat chum ta ringawt mai a.
An sahchhum veleh chuan an pawhchhuah bak Rulpui mei lam chu a kuaah chuan a tla lut a, ri mak leh ring, rapthlak em em a rawn richhuak ta uan uan mai a; khaw mipuite chuan mak an tiin an rap em em mai a. Tichuan, Rulpui an thah zan ațang chuan tui nasa em em mai hi Rulpui kua ațang chuan a rawn put chhuak ta hum hum mai a, rei lo te chhung lekin Hnychao Khua chu tui chuan a chimpil ta vek mai a, Dil lian takah a lo insiam ta a ni.
Palak Dil hi Mara țawng chuan Pala Tipo tih a ni. Pala tih chu lem or dawlh tihna a ni a. Tipo tih chu tui tam tak or Dil tihna a ni. Tichuan Pala Tipo tih awmzia chu “Lem Dil” or “Tui tam takin a dawlh or Chimpil” tihna a ni. He Hnychao khua ațanga tlanchhuak hman ta te hi a piah lawka Tlangah awmhmun khuarin an khawsa a. A khaw hmingah pawh Pala khih, Lem Khua or Dawlh Khua an ti ta nghe nghe a ni. Mizo țawnga Palak Dil kan tih hi chuan a awmzia a phawk zo lo chauh ni lovin, a awmzia a bo hial niin alang. Palak Dil han tih tawp hi chuan, “ngaihruatin lunglen a hril chang chang” tih ang deuh kha a ni awm e.
3. Palak Dil Awmna Leh Zau Zawng:
Palak Dil hi Mara ram khawpui Saiha ațangin chhim-thlang lamah, km 94 laia hla-ah a awm a. A bul hnaiah hian khaw pathum Lawngban (Pala), Tongkalong (Tokalo) leh Phura khua te an awm a. Phura tih loh khaw dang te hi chu Tlanga khaw awm an ni. Palak Dil hi Phura khua ațanga chhim-thlang lam bawk km 6 vel lekah a awm a. Palak Dil pian hi Vahlah tui ang deuhva chhim leh hmar hawi zawnga sawl a ni. Palak Dil sei zawng hi metres 870 zet a ni a, a zau zawng hi metres 700 zet a ni bawk. A thuk zawng hi metres 17 atanga 25 inkar a ni. A tuichim chin hi mel khat leh a chanve bial vel a ni. Pu B. Lalthangliana sawi “a dung metres 783, a vang lam metres 475,” a tih hi tihsual palh a nih a rinawm (ref.Mizoram Encyclopedia, p.459).
Palak Dil hian Dil pathum a huam a, chungte chu a Pa, a Pui leh a Note tia vuahte an ni. A Pa hi a Lian ber a, Palak Dil tih hming putu ber pawh hi a ni a, tuna kan sawi lai mek, Mizorama Dil lian ber hi a ni. A Pui hi a pa awmna ațanga chhim-chhak lam km 3 vela hla ah a awm a. A dung sei zawng hi ft. 280 a ni a, a zau zawng hi ft. 70 a ni. A thuk zawng hi a in ang lo nual a, a thuk lai ber hi ft. 27-30 vel a ni. A Note hi a pa awmna ațanga km 4 vela hla-ah a awm a. A pui ai hian a te deuh hlek a, țhal vaek char lai tak chuan Dil Note-a tui awm hi chu a kang chat vek țhin.
Palak Dil (Dil Pa) ațang hian Mara rama lui lian pawl tak Pala lui a luang chhuak a. He lui hi hmar lam hawi zawngin a luang a. A lui kam tawn hi ram zawl Leilet hmun, Phura zawl kan tih hi a ni a. Heng leilet te hi Mara ram ei leh bara chawmtu ber pakhat a ni.
4. Palak Dil Chhung Leh Bul Vela Chengte:
Tun hma chuan Ramngaw chhah țha takin a hual vel avangin Palak Dil bul velah hian Ramsa chi hrang hrang tam tak an awm țhin a. He lai ram ngaw velah hian thing lian pui pui, patling pawm rual rual leh Sai pum tiat tiat tur hi an la ding thelh thulh mai a ni. Hrui hnang chi hrang hrang, hruipui, hruitung, hruite, raichhawk, hnahbawr etc. pawh ala tam hle. Dil bul velah hian Ramsa chi hrang hrang – Sai, Sakei, Savawm, Sazuk, Sanghal, Sakhi, Zawng, Hauhuk, Ngau leh Dawr te pawh hmuh tur an la awm a ni.
Tun hma deuh chuan heng bul hnai vela Sai awm ten an thih dawnin Palak Dil hi an rawn pan țhin a, chuvangin Palak Dil mawngah hian Saingho pawh tam tham fe awm tura ngaih a ni. Tin, Sava chi hrang hrang an la tam hle a, lei lama tla chi, Varihaw, Vahrit, Varung, Ramar te bakah, chunglama cheng Vapual, Vahai, Bullut leh Vate chi hrang hrang an la tam hle bawk.
Tin, Palak Dil-ah hian Sangha chi hrang hrang an awm a. A lar zualte chu, Nghameidum, Nghavawk, Nghakhing, Nghaleng leh Nghadeldul te an ni a. Heng bakah hian Kaikuang, Chakai, Chengkawl bial, Satel leh Sumsi te an awm bawk. MADC (Mara Autonomous Distrcit Council) Forest Department ten an dah Sangha khawi chi – Major carp, Common carp leh Tilopia te an awm bawk. Major carp leh Common carp te hi an pung chak vak lova, Tilopia erawh hi chu a pung chak hle thung. Heng bak hian Dila cheng chi Sava chi hrang hrang an awm bawk. Tui varak (Aquatic birds) phei hi chu Mizoram hmun dangah hmuh tur a awm ve meuh lo a ni awm e.
5. Palak Dil-in Huai A Nei?
Pipute hun ațangin Palak Dil hi thlarau khawvel nen inzawmna neia rinna nghet tak an lo nei a. Mitthi thlarau kalna kawng niin an ngai bawk. Hman lai hun deuh phei kha chuan inbual leh a tui khawih pawh an serh hle a. Palak Dil tinawmnahtu, zunkhum, chilchhak, lunga vawm mai mai, țawng nawmnah, țawng tlahawlh tak tak hman leh awmze nei lova khawihtu chu Palak Dil Huai (Vengtu) hian a tina țhin a, damlohna-in a tlak buak ngei ngei țhin a, thih phah hialte pawh an awm nual tawh nia sawi a ni.
Sap hun lai khan Saheb pakhat, Mizovin Lalkaia an tih mai leh a hote chuan Mau pum hmangin Palak Dil chu an fangkual vel a. Dil lai tak an thlen chuan Saheb chuan a Ngunhnam (sword) a ti tla palh ta hlauh mai a. A Sipai (Rahsi) zinga pakhat tui thiam ber chu a ngunhnam thlauh chu chhar tur chuan a tir ta a. Sipai chu Dilah chuan a liluh ta vang vang a. Mahse khawthim thleng pawha a rawn lan tak loh avangin tui ah a tlahlum ta niin an ngai a. Mahse, Saheb chuan “Tuia a tla hlum a nih chuan a ruang a rawn lâng tur a ni. Kan nghak rih ang,” a tih tlat avangin an hnial ngam ta lova, a ruang rawn lan hun an nghak ta ringawt mai a ni.
Mak tak maiin ni thum hnuah chuan Dil chhunga Sipai lut chu Saheb ngunhnam kengin a lo chhuak ta hlawl mai a! A rui em em lehnghal a! Dil chhungah ni thum lai a zu awm avang te, Zu rim a nam em em avang leh Dil chhungah zu in tur awm theia rin ngaihna an hriat loh avangin a thil hmuh leh tawn te sawi turin Saheb chuan a ti a. Sipai chuan “I thil hmuhte hi tumah hrilh suh ang che, i sawi chuan i thi ang min ti a, ka sawi ngam lo, ka sawi chuan ka thi ang,” a ti a.
Mahse, Saheb chuan a tihluih tlat avangin a hnial ngam ta lova, a thil hmuh leh tawnte chu a hrilh ta a, “Dil mawngah khuan khaw lian tak mai a lo awm a, mihring cheng te an awm a, chungho chuan chaw tui tak takin min hrai a, Zu te min intir a, ka rui lutukin ka lo awm rei palh ta a ni. Ka lo chhoh dawn chuan min rawn thlah a, i thil hmuh leh tawn te hi tu hnenah mah sawi suh ang che, i sawi chuan i thi ngei ngei ang min ti a ni,” tiin hlau em em-in a sawi ta a ni.
A sawi ang tak tak chuan reilote-ah a thi ta mai a! Saheb thinrim chuan a hote hnenah chuan an Silai (Rifle etc.) te hmanga Dil chhung chu kap turin thu a pe ta a. Dilah chuan Silai mu tam tawk an kap lut ta a ni. Chuveleh chuan thlipui nasa tak mai hi Dil ațang chuan a rawn tleh chhuak a, chunglam ațangin rial lian pui puiin a deng zui nghal bawk a. Thlipui leh rial chuan Saheb leh a hote chu a chanve deuh thaw a tihlum nghe nghe niin N.E. Parry chuan a ziak (The Lakhers(Tribal Research Institute, Aizawl: Firma KLM Pvt, 1932, p.561).
Sipai hote hian Palak Dil pana an lo kal lamah Mau satin Mauli Tlang an tihah chuan an vit phun hlawm a. Palak Dil ațanga an lo let leh lamah chuan Palak Dila thi ta Sipaite phun Mau te chu a let-ling zawngin a lo țo ta vek mai a! Tun thleng khuan Mauli Tlanga mau te khu a chang leh a hnah te khu a letling zawng hlirin an țo zel nghe nghe a ni.
Tin, tunlai thleng pawha thilmak tak chhinchhiah tlak tak awm chu, Palak Dil tui hian Sen hun bik a nei țhin bawk. He Dil tui sen hun hi January leh February thlaah a ni duh bik. Tun hma 1990 hma lam kha chuan hetia Dil tui a sen hian a chheh vela khua Tongkalong, Phura leh Pala khua-ah te hian tlang hrileng, hritlang, luna leh mitna te an vei ngei ngei țhin a ni.
Kum 1991 January thla khan Tongkalong-ah Krismas leh Kum thar hmangin ka awm a. Hemi țum pawh hian Dil tui hi a sen phut mai a. Tongkalong ațang hian Palak Dil hi hla deuh mahse, a lan chian em avangin ka awm chhung kar khat chhung zawng chu kan thlir reng țhin a ni. Kan hawn lam chuan kan driver chu Dil lama kal turin ka ti a, Dil tui sen chu ka’n suak chhuak a, a hla ațanga a sen viau anga a lan laiin a hmunah leh han suahchhuah takah chuan a sen ai mahin tuihawk nu tak rawng hi a pawl zawk mahin ka hria. He Dil tui sen țhin hi Scienctific-a hrilfiah chi nge ni ang a, Dil Huai nen hian inzawmna a nei tak tak zawk ang? tih hi ngaihtuah leh chhui tham tak a ni.
Palak Dil chhung leh chungah khuan zanlai pelh hnu hian thil eng tak kal vel an hmu zeuh zeuh țhin bawk a. Hei hi Rulfepnei (Dragon) chaw zawng vak vel niin an ring ber ringawt. A chhan chu, hetia eng tak kal vel a awm lai leh a eng a chhuah lai hian tumah finfiah ngam an awm loh avangin, pipute ațanga an sawi leh rin dan Rulfepnei (Dragon) chaw zawng vak vel niin an ngai ta ber a ni. Tongkalonga ka cham chhung zan thum chu Dila thil eng tak kal vel țhin (Rulfepnei, Dragon nia an rin) chu hmuh ve ngei inringin zan khua-in, zing khawvar thlengin ka thlir țhin a. Mahse, ka en thla tih a hriat vang emaw ni? A rawn chhuak duh ta reng reng lova, engmah a awm tak loh avangin Rulfepnei chu ka hmuh loh phah ta nghe nghe niin ka hria.
Heng thil mak leh chanchin danglam tak tak avang hian tun hma chuan len den emaw, sangha man emaw, sava kah, ramsa kah te an serh hle țhin. Tunah erawhchuan hetiang thil avang a ni tia han puh dawt tur thil thleng hriat tur a awm khat tawh. Palak Dilah ngei pawh hian Len te dengin, Sangha te an man fo tawh a. Hei hi a chhan nia țhenkhat-in an rindan-ah chuan, Palak Dil Huai hian a chhuahsan tawh niin an ring a, țhenkhat thung chuan Chanchin Tha-in Dil Huai (Ramhuai) hi a rawn hneh (tlawm) tawh avangin, Lal Isua ringtute chu Dil huai hian a khawih na thei tawh lo niin an ngai ve thung a ni. Tin, tlawhtute an tam tak vang nge, ramsa leh sava te pawh awlsam taka han hmuh mai tur an vang tan hle niin an sawi bawk.
6. Palak Dil Implications:
Palak Dil chungchang hi kan la sawi kim lovin, sawi tur a la tam hle naa duh tawk hnai mai ila. Palak Dil hian Zofate tan implications pawimawh tak tak a neihte zinga pathum chauh lo tarlang leh hram ila:
6.1. Spiritual Implication:
Palak Dil hian Mara fate tan thlarau lamah pawimawhna thuk tak a nei a. Palak Dil chu Pialral kalkawng a ni a. Mihring thlarau Pialral kal tur hian Palak Dil hi a paltlang ngei ngei țhin niin pipu ten an ring a ni. Thlarau (ramhuai) awmna (chenna) hmun niin an ring bawk. Chuvangin, Mara fate tan chuan pipute sakhua, thawnthu leh rindan (religious beliefs and traditional practices) kan neih te a taka, lang theia min hriatpuitu (witness) chu Palak Dil hi a ni. Mara fate Kristian an nih hma kha chuan Palak Dil hian thlarau khawvelah Ramhuai leh Pialral a ngaihtuah tir a. Kristianna lo luh hnu erawhchuan, Ramhuai leh Pialral bakah, Vanram a ngaihtuah tir tel ta thung a ni.
6.2. Political Implication:
World Trade Centre tihchhiat a nih khan mihring nunna hlu tam tak luangral ta te, Building chhunga sum leh lehkha pawimawh tak tak kangral ta te bakah building man to tak kangral ta kha US sorkar ngeng chhun ber leh rilru tinatu ber a ni lo niin a lang. US sorkar rilru tinatu ber chu, khawvela Sorkar thiltithei ber Super Power nia a inhriat lai leh a pang tinatu awm thei lo tura a inngaih laia, Osama Bin Laden leh a pawlte chhiar tham lekin a inchhuan ruk vena ber World Trade Centre an han tichhe vek mai a, Pentagon an han tichhe nual lehnghal kha chu, US Sorkar tan chuan a tlawm thlakin a thinrim thlak tak meuh meuh a, an zak leh thinrim kha an kun ngawih ngawih ang tih a chiang a ni.
Hetiang deuh hian Palak Dil hi Zofate religious and political identity min petu a ni a (Mara fate tan a nil eh zual). Palak Dil duhsaktu leh chawimawitu chuan Mizoram a hmangaih a, a țhatna tura thil a tih bakah, Zofate inpumkhatna a ngaihtuah tihna a ni. Palak Dil țhatna tur leh mawina tur ngaihtuah lova sawi hnawmtu chuan Zofate inpumkhatna a ngaih thah bakah Zo-hnahthlak hnam hrang hrang-te țhianah a insiam thei ngai dawn lo tihna a ni tel bawkin a lang. Tunah hian Palak Dil ngaihsak hlawh lo leh enkawl țhat mang lohva a awm hian implication tha lo dangte hi a nei em? tih pawh ngaihtuah tham a tling ta in a lang.
3. Cultural Implication:
Mizoram hian kan ram chhungah Tourist Spot atana itawm leh țha kan ngah lo hle a. Hmar lama awm ai khuan Chhim lamah awm ho hi Tourist Spot atana han chei tlak tak tak an ni zawk em aw tih tur an ni hlawm a. Kan sawi tak ang khan, Phawngpui tlang, Beinô (Chhimtuipui/Kolodyne) leh Palak Dil te hi Sorkarin țha tawp khawkin cheiin han enkawl sela, India ram chhunga mite chu sawi loh, khawvel ramdang ațang pawhin an rawn tlawh huai huai lovang tih tu nge sawi thei?
Tourist an lo tam chuan Mizoram Sorkar-in sum ala lut hnem dawn tihna a ni a, mipui pawhin sum lakluh mai bakah țhiante siamin nun khaw chhuah nana hmang pawh kan awm mahna le. Heng Tourist te kaltlang hian Mizo thil siamchhuah leh Mizo culture te hi khawvelah hriat an lo hlawh lehzual ngei dawn bawk dawn a ni. Tunah khuan, Palak Dil bul vela thingte an kit nual tawh a, ram ngaw chhah takin a hual thin kha a pan sawt ta hle a. Dil vengtu leh enkawltu awmna tur In țha tawk sak a, Lawng te chi leh Speed Boat te han dah nual a, Picnic spot leh intihlimna hrang hrang hmun atana han siam ve theih a chakawm hle a ni. Zoram Sorkara thuneitute leh sawi theitute an chet vat loh zawngin Palak Dil hian chhiat lam a pan tial tial dawn tih a chiang reng a ni. Palak Dil hi chei a lo nih a, Tourist spot țha tak a lo nih hunah chuan Zofate hi a hlawkpui tur berte kan ni.
7. Ngaihtuahzui Atan:
Mizorama Dil lian ber Palak Dil en tura lo kal i tum chuan a kawng chin leh senso zat tur awm chu hetiang hi a ni. Aizawl leh a chheh vel emaw, hmar lam ațanga lo kal tur chuan kawng a hla tham ve hle a. Aizawl ațangin Saiha hi Bus-in Zan khat kal a ni a. Maxi-cab leh motor te chuan ni leng ban tawk vel a ni. Bus-a kal tur chuan Bus fare, chaw ei man leh thingpui inna nen, Rs.800 (Maxi-cab chuan Rs.1000) vel-in Saiha i thleng phawt ang.
Saiha ațang hian Phura khua, Palak Dil hnai ber khua thleng turin Bus a service loh avangin, Maxi-cab chuan Rs.500-in i thleng thei ang. Mahnia motor hire chuan Rs.4000-6000 vel sen a ngai ang. Thawhkhawm Motor-a i chuang fuh hlauh a nih thung chuan Rs.300-400 vel lekin i thleng thei thung ang. Phura khua ațang hian Palak Dil hi km 6 vel lek a ni a. Chuvangin, Palak Dil-a i riak duh kher te a nih loh chuan nilengin Dil bul velah a chet tlat theih a ni. Palak Dil-ah hian MADC sak Quest house a awm a, mahni mutbu tur inken chuan, a duh tan a riah theih bawk.
Saiha leh Phura inkar kawng hi Palak Dil vang chauh nilovin, Phura Zawl hi Mizoram chhimlam mara ram ei leh bara chawmtu ber, buh leh thlai te thar chhuaktu ber a nih avangin Sorkar in ngaihsak deuh seng chuan Mizoram changkanna kawng tur pakhat a ni. Saiha leh Phura inkar hi Jeepable Road chauh anih avang leh fur lai phei chuan kal hlauhawm khawpin a chhia a. A kawng țhat loh avang hian Thlai thar tam tak te chu hralhna tur awm hek lo, kum tin nuai tam tak man an țawih ral ta mai mai țhin a ni.
Kum 1998 ni ta-in ka hria, Mizoram Sorkar chuan a pawimawhna hriain, Saiha leh Phura inkar kawng hi Truckable Road-a siam turin a rawn ti a. Bus pawh an han kal luih tir ngial a. Mahse, tunah khuan a hming leh thawm “Truckable Road” tih chauh chu record-a kan neih chu a ni a, a bak chu Jeepable road a la ni reng a ni. Chuvangin, Palak Dil leh a chhehvel Phura Phaizawl khu Mizoram hnuk, Mizoram pumpui pawh chawm thei tur dinhmunah a la ding reng a ni tih hria-in mawhphurtute leh thuneituten ngaihsak deuh sela, hmasawnna tur kawng-te ngaihtuah nise thil duhawm tak niin alang.PICS: Palak Dil thlalak hi ka hmuh chhun-te ka rawn dah. A neitu-pa ber “Official website of Mizoram Tourism Department” (http://mizotourism.nic.in/interest.htm) ah ka zawng a, Palak Dil thlalak hi pakhat mah zu han awm lova! Rih Dil thlalak erawhchu 3 lai an dah lawi!
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text:
Joseph in Mary teenpih
Joseph in Bethlehem ah Mary paipih hi. Banghang hiam cihleh mimal kisimna om ding ahih manin amau khua ciatah min khum dingin ciah uh hi.
Israel mite teenna munah mimal kisimna a neih ding uh Rome mite in a kalh uh thu ahi hi.
Rome mite in kum 14 simin mimal simna nei uh hi.
Hebrew pau in Joseph a khiatna in a khangto pa cihna ahi hi.
Anung laimai tung a thute:
Bethlehem ah Joseph a paina
2:1 Tua hun laitakin gam tampi a uk Sisar Augustas who ruled from 27BC to AD14, in ama ukna gamsung mi a phazah a kitheihna dingin mi khempeuh min sazian a kilakna dingin thu a pia hi.
2:2 Kuirinias in Syria gam a uksawn hun laitakin hih bangin mi phazah kisimna thu hong piang hi.
2:3 Tua ahih manin amau khua ciatah min pia dingin mi khempeuh a pai uh hi.
2:4 Josef zong David’ suante khat ahih manin Galilee gamsung Nazareth khua panin David’ suahna khua ahi Judea gam Bethlehem khua-ah a pai hi.
Luka 2:1-4
Theihding thu omlai:
Joseph leh Mary in kumpi David suan hi a, Israel kumpi nam ahi hi.
Tua hun ngeina tawh kizui in Joseph in a zi dingin Mary zuthawl a pia hi.
Zuthawl piakna hun sung mahin kiteen theihna letmat thuhna nei uh hi.
Hih thu pen amaute nih a kimuhkhop nangawn in kibawl thei hi. Ei gamlam bang loin a kiteen ciangin letmat thuh pan cihbang hi lo hi.
Hih unit sung ah a dang sinna te:
- Vantungmi Gabriel in Zeisu suah nading thu Mary tungah gen, Luka 1:26-38
- Mary kiangah vantungmi Gabriel hawh hi, Luka 1:39-40
- Elizabeth kiangah Mary hawh, Luka 1:41-45
- Mary in Pasian tungah phatna lasa, Luka 1:46-56
- Joseph mang sungah vantungmi khat kilang, Matthai 1:18-25
- Bethlehem khua ah Joseph pai, Luka 2:1-4
- Mazih lano tung tuang in Joseph tawh khualzinna, Luka 2:5
- Naungek no Zeisu hongsuak, Luka 2:6-7 leh Mate 1:18-25
- Tucing te’n encik uh hi, Luka 2:8-12 leh Luka 15-20
- Vantung mite’n hong suak Zeisu hang in Pasian phat uh, Luka 2:13-14
- Zeisu ni 40 a cin ciang in Biakinn pi ah vaap na, Luka 2:22-24
- Simeon in Zeisu thupha pia, Luka 2:25-35
- Kamsang nu Anna, Luke 2:36-38
- Mipil thum te Zeisu zong dingin nisuah na lam pan khualzin uh , Mate 2:1-2
- Mipil thum te Herod kiang ah vahawhna, Mate 2:3-8
- Mipil thum ten aksi pi zui uh, Mate 2:9-10
- Innsung ah Zeisu naungekno khat, Mate 2:11-12
- Joseph in Zeisu Egypt gam ah taikhiatpih, Mate 2:13-15
- Herod Mangpipa- Zeisu thahding asawm masak na, Mate 2:16-18
- Egypt gam pan Nazareth khua hong ciahkik na, Mate 2:19-23
- Kum sawmleh kumnih apha Zeisu thu, Luka 2:41-52
- Singlamteh hongpai laiding hi, Luka leh Mate sung ah sim in

robotstxt: allowed

filter: keep


text:
Ref:: Vaiceu Vol2.No82
Tuesday, August 17, 2010
2010 US College Tthabik Williams College
Forbes.com nih a tuahmi 2010 US college thabik thimnak ah Massachusetts ram i a ummi siangngakchia 2,200 hrawng lawng a umnak Williams College cu minthang college a simi Harvard le Yale pawl lawnh in 2010 US college thabik sinak an pek. Princeton le Amherst college pawl in pahnih nak le pathumnak an lak ve. US ralkap sianginn West Point le Massachusetts Institute of Technology nih pali nak le panga nak an lak. Harvard cu pariat nak ah a um i Yale cu college thabik pahra chung ah aa tel kho lo. Hi tahnak ding caah tahfung an hmanmi pawl ah tuition man, sianginn chuakpawl an thlahlawh le siangngakchia pawl hmuhton pawl zong an zoh chih. Cu lawng si lo in sianginn pakhat in siangngakchia buaktlak in mi pazeizat dah Rhodes Sholarship a hmu (si lo le) Nobel laksawng a hmu ti zong an zoh chih. (Ref: Reuters)
Ref:: Vaiceu Vol2.No82
Ref:: Vaiceu Vol2.No82
Posted by L.VanBlian_blogpost.com at 9:28 PM
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text:
Bible-in, “Thil engkim tih ka tan a thiang a, nimahsela thil engkim tih a ţha kher lo; thil engkim tih ka tan a thiang a, nimahsela eng bawihah mah ka inphal lo… Thil engkim tih a thiang a, nimahsela thil engkim tih a ţha kher lo. Thil engkim tih a thiang a, nimahsela thil engkim tihin mi a siam ţha lo” (1 Kor.6:12, 10:23) a tih avangin, Zu in ringawt hi sual a ni lova, Zu in sual (hman sual/abuse) erawhchu sual lian tak a ni thei an tih hi a dik hle a ni. Bible-ah hian Zu in vang ni lova, Zu in sual (ruih sual/hman sual) avanga chanchin lungchhiat-thlâk tak tak thleng min record sak nual a. Zir chhuah tur a awm beiseiin ka rawn lawr-khawm a ni.
1. Nova A Rui Sual, A Zahmawh A Lang! (Gen. 9:21-25, Heb.11:7)
Nova, Pathian ţih dek a, a chhungte chhandamtu, rinnaa kan pa meuh khan Zu a siam a, a in a, a in nasa lutuk deuh. A rui-sual a, a la mu-sual zui! Nova Zu rui sual hian nghawng ţha lo tak mai a nei a. A Zu rui mu-sual chu a fate zinga pakhat-in a zahmawh lang a hmu a! A tupa Kanaan leh a thlah-ten ânchhia an dawn phah ringawt bawk! A Zu ruih sual vanga zahmawh langa a mu khan a thlah-te zingah an chhia a thlen phah a nih chu, ava ţha lo em! Zu hi kan in pawhin chhungte leh thlahte ânchhia dawng khawp khawpin in rui lo ila a ţha ang.
2. Lota Zu Rui Chu A Fanu-ten Sex An Hmanpui! (Gen.19:32-33)
Ava râpthlak em! A Zu ruih sual mah a pawi tawh nâk alaiin, a hriat miah lohvin a fanu-ten sex an lo hman-pui zui a nih chu! Bible scholar-te chuan Lota hian Nova hnung zuiin hetiang thil sual râpthlak tak hi a tawng ta a ni, an ti! Pathian duhloh thil chuan nghawng ţha lo tak mai a rawn nei ta. A fate (thlahte) Moab mite leh Ammon mite chu Israel-te hmêlma chimawm ber-te zinga mi an lo ni chho ta rêng a ni. Lota khan Zu kha rui sual lo ta se chuan, khatiang thil tênawm leh râpthlak kha a thleng lo tur a nia le!
3. Puithiam Nadab leh Abihu Zu Ruih Vangin An Thi! (Lev.10:1-11)
Puithiam Arona fate Nadaba leh Abihua-te thih chhan hi ngaihdan dan 4 a awm a, (1) Mei hi Maicham atanga lâk tur a ni a, Maicham aţang hian an la lo a ni ang (cf. Lev.10:12), (2) A hun dik lohvah thilhlan hi an hlân a ni ang (cf. Ex.30:7-9), (3) Hmun thianghlim berah an lut palh a ni ang (kum 1-ah Puithiam Lalberin vawi 1 chauh a lut thei)(cf. Lev.10:12-13), (4) Zu an rui a ni ang (cf. Lev.10:9), tih te a ni.
Bible scholar-te chuan, he thil thlen zawh chiah-a Pathian thusawi, “Nang emaw I fapate emaw pawhin inbiakna puan in chhûnga in kal laiin uaiin leh zu reng reng in suh u, chutilochuan in thi ang. in thlahte zel thlenga kumkhaw dan tur a ni ang a” (Lev.10:9) tih thu an zirchian hian, Puithiam Arona fate hian Zu an in a, an rui a, an rui lungpuam chuan Pathian thupek lohvin rui chungin hâlral thilhlan an lo hlân ve ringawt niin an ring a ni. Puithiam Arona fate, Puithiam atan-a training mêk-te (puithiam tia koh theih an ni tawh) thiltih hi a râpthlak hle mai!
4. Israel Lal Ela Chu A Zuruih Laiin Thah A Ni (1Lalte.16:8-10)
Israel Lal 4-na Lal Ela chu Israel-te chungah kum 2 chauh a Lal hman tiin, a puipa Zimria, a tawlailir zât ve chunga hotu-in a phiar ru a. Lal Ela hian Zu a in a, a in in-rui lai (rilru fim loh lai tak) chu Zimria chuan a bei a, a that a, a aiawhin a lalţhutthleng a luah a ni. Bible scholar-te chuan Israel leh Juda Lalte rêng rêng hi Indo-hrât leh chak tak (warrior) an ni tlangpui a. Rui lo hai lova râlthuam kenga inbeih râlah chuan an Sipaite tan hneh rual leh cho rual an ni lo, an ti! Isreal Lal Ela hi Zu rui lo sela chuan, Indo-mi pawh ni lo Zimria hian a thah mai theih an ring lo. Pathian ruat a chunga thleng ni mahse a tih tur ti ţha hlei thei lo leh rilru fim lo khawp khawpa Zu in ruih pawi zia a entir chiang hle a ni.
5. Babylon Lal Belsazzara Chu Zu A Ruih Laiin Thah A Ni (Dan.5)
Lal Belsazzara chuan a miropui sângkhat-te tan ruai ropui tak a ţhehsak a, sâng hmâah chuan Zu a in a. A ruih deuh chinah chuan a pa Nebukadnezzaran Jerusalem Temple ata a lâk chhuah rangkachak leh tangkaraw bungbêl-te chu rawn la tûrin thu a pe a; lal leh a mi ropuite leh a nupui te leh a hmeiten Zu inna atân an hmang ta a. Tichuan, rangkachak te, tangkarua te, dâr te, thing te, lungte-a siam pathian-te chu an chawimawi dur dur a!
Chumi lai tak chuan mihring kut zungţang hi a lo chhuak a, lal in bang kulh, khâwnvâr dahna ep lamah chuan a rawn ziak ta a; tin, lal chuan a ziaktu kuttum bung chu a hmu a. Tichuan, lal chu a hmêl a dâng a, a rilru te chu a buai zo va, a kâwngruh chuktuah-te a zawi zo va, a khûp te a in khâwng hlawk hlawk ta mai a. Chumi zânah chuan Kaldai Lal Belsazzara chu thah a ni zui ta a ni.
Bible scholar-te chuan Lal Belsazzara hian Zu rui lo ta sela chuan, Hmun Thianghlim (Jerusalem Temple) Bungbel-te kha Zu in nân a hmang kher lo mai thei a, Pathian pawhin a nunna leh a Lalram kha ala zuah sak rih mai an ring a ni. Zu a in mai a ni lova, a Zu rui lungpuam khan Lalpa Bungbel Thianghlim a ti-bawlhlawh a, kha khan Pathian mit-naute a khawih a, Pathian thin a ti-alh a, a Nunna leh a Lalram thlengin a chan phah ta a ni. Zu in chu a pawi lova, Zu ruih sual (hman sual) hi a va pawi em!!!
{::Bible Dictionary: Abihua=he is my father. Ammon=people/son of my people. Aron=teacher/ lofty/ mountain of strength. Belsazzara=master of the treasure. Ela=an oak/ a curse/perjury. Lota=stone/ portion/ destiny. Moab=of his father/ of a people. Nova=repose/ consolation. Nadaba=prince/ free and voluntary gift. Nebukadnezzara= tears and groans of judgment. Zimria=of a people::}
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text:
Ka kum zat hi ka zep ngailo a (ka document pawimawh zawng zawngah ka Date of Birth diktak ka hmang vek) Tunlai nula leh tlangval la ni mek, kei aia upa leh ka kum rualpui te hi kei aiin an lo naupang ta deuh vek nia (mi zawng zawng ka tihna erawh a nilo). Ka aia kum 4/5/6 vel a piang naupang an ni thei ta daih hi mak ve khawp mai. Keini kan upa tual tual a. Thenkhat an naupang tial tial a. Pian kum inang theuh theuh, pian kum a inthlau telh telh a. Zawnglai (zawnlai) nih vanga kum 18 pel thei ta reng reng lo te.. Kum 20 ral kum tam fe kai tawh hnu pawh a ‘teen’ la ni char char te hi awm ve nia.
Kan naupan lai chuan kum tam kan duh a. Kum 15 – 25 bawr velah chuan kum tlem kan duh leh sia. Kum 70 bawr vel atang chuan kum tam bawk kan thupui leh awm sia.
Footballer kum 35 mi chuan tar nih an hlawh a. Politician kum 45 mi chuan naupang nih a hlawh leh thung si.
Naupang ho chuan ka hming bulah ‘PA or PU’ title min dahsak tawh a. Patling tak tak hovin ‘Mama’ min la ti leh ang nulh nulh a. Teenager ho bulah chuan ‘PUTAR’ kan ni tawh a. Pavalai ho bulah chuan ‘NAUPANG’ kan la ni leh lawi a..
Pian kum hi chu sawn ve ngailo te’ng!
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- …tual tual…
- Tial Tial
- ‘An ti’ tih chu huat loh tur
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text:
Aniu rui taan bam mei Kalam/Kajang/ Kaba
Alao guai tei guang kan diu, kaniu ta kham lou rio. ‘Tingkao Guangdi’ tei hei kum mei nthiam mei alao nunkhange tuna Jisu rui Matthiu 19:14 khou sa lou pui jang rui mi taan hei taan kei bam tuange
Alao guai tei guang kan diu, kaniu ta kham lou rio. ‘Tingkao Guangdi’ tei hei kum mei nthiam mei alao nunkhange tuna Jisu rui Matthiu 19:14 khou sa lou pui jang rui mi taan hei taan kei bam tuange
Mi ‘Alao Guai Khang Baibal Pari’ tumei hei nu pui kam Kaman la mak na nbaan khou alao sing 1.8billion nai bam mei guai khang Jisu cham ti thai lou khang tu mei hei e.
Nsa na Pari buk guai nam pat lou khang!
Gaicham din mei taan khou alao guai khang nsa na nam pat lana puanv chang nic, dui chang nic, kandi chang khou rui nic njan khang


text:
A tuanbia umtuning kan zoh ta lai. Phungbia cawnpiaktu saya pakhat Jesuh sinah a ra i Jesuh kha foih duh ah bia a hal. “Saya, zungzal nunnak hmuh awkah zeidah ka tuah lai?” a ti. Hi pa hi Judah mi lakah Moses nawlbia a thiam ngaimi, mi bia a ceih lengmang mi si dawh asi. Jesuh sin a rat tikah Jesuh kha a upat ngaimi aa lawh ter nain a biahalnak le a nunning aa kalhmi pa a si. Zeicah tiah amah hi nawlbia thiam asi caah hi bia hi ka hal lai i Jesuh hi ka foih lai tiah aa tim (Laimi khrihfa cheu khat, mi pakhat khat bia kan hal tik hna ah kan theih na rawraw in mi san(test) a hmangmi kan um tawn). Jesuh nih hi mi pa hi Nawlbia a thiammi asi ti kha a theih caah “Nawlbia ah zeitindah aa ttial?” tiah biahalnak tu in a leh. Phungbia cawnpiaktu saya pa nih cun aa thawh tthan i “Bawipa na Pathian cu na lungthin, nunnak, ruahnak, thazaang dihlak in na dawt lai, na innpa zong kha nangmah naa dawt bantuk tein na dawt lai a ti, ” tiah a leh. Mipa nih hin minung nih kan tlinh khawh lo ding a si caah hi kong ah hin cun Jesuh hi biadang deuh in a ka leh cang lai tiah a ruah men lai nain Jesuh nih a lehmi cu, “Na bialehnak a hmaan; cucu va tuah law na nung lai” a ti. Mipa nih cun thiam a hun i cuh tthan. Nawlbia thiam kan ti cu bialehawk cu tamtuk ngei ve kaw, “A hodah ka innpa cu asi kun?” a ti tthan. Hi biahalnak kong he pehtlaiin Jesuh nih tuanbia pakhat hmang in a leh.
Jerusalem in Jericho lei ah a kalmi pa kha lampi ah damiah nih an velh i a thil vialte an chuh dih, thil lo nung loin lam kam ah an kaltak. Cu lam ah cun tlangbawi pakhat a kal celngel. Mizaw pa cu a hmuh ko nain lam khattelei in a hrial i a kaltak. Levi mipa a rat than. Mizaw pa cu a hei kalhnawh, a bih cu a bih tak nain a kaltak ve. Samaria mipa zong cu lam zulh in khual a tlawng ve. Mizaw pa cu a hmuh tik ah a zaang a fak i a bawmhnak. Jesuh nih phungbia cawnpiak tu saya pa cu hi pathum hna ah hin mizaw pa i a innpa cu a hodah asi tiah a hal. Mipa nih Samaria pa kha tiah a ti lo, “Amah a zaangfahtu kha ti” tu in a leh. Zeiruangah tiah cun Judahmi nih cun Samaria mi cu an nautatmi, zei ah an rel lomi hna an si. Damiah nih an tteihmi pa sin i a phanmi minung pathum kan zoh hna lai.
Tlangbawipa: Tlangbawi cu Judah mi hna lak ah miphun sang an si. Mi nih upatmi, biakinn chungah rianttuantu an si. Hi tlangbawi pa nih hin mizaw pa kha zei bantukmi a si kha a thei lo. Judahmi asi lo ahcun tongh nak nawl onh asi lo. Athih cang chinchap i tongh sual ah cun cu tlangbawi cu a thurhnawm cang. Cu tin a thurhnawm ahcun Biakinn chung thawhlawm le cheuhra cheukhat hna kha a khawl, cohlang kho ti lai lo, zeicahtiah Judah phung ningin thianhnak a tuahta a hau.
Levi mipa: Levi hrinsor kha Levi mi tiah auh an si i tlangbawi hna rian bawmtu an si. Tlangbawi bantuk in thiannak phung a zultu an si. Mizaw pa kha hei zuan hnawh sehlaw, a bawmh lio ah mi nih an hmuh sual ahcun a cung upa sinah report an tuah lai i phungbuar ah ruah asi hnga. Amah humhimnak lam lawng a ruah caah mizaw pa kha bawmh lo in alanhtak.
Hi a cunglei tlangbawi le Levi mipa nih hin mizaw pa an bawmh lonak a ruang cu “Hi mizawpa kan bawmh ahcun kanmah tu sualphawt le thianlo co ter kan si lai” ti an phang. Anmah lei humhimnak, anmah lei kap lawng kha an ruat. Hi pa kan bawmh ahcun cu tin a si lai ti kha an phang i bawmh loin an lanhtak.
Samaria mipa: Samaria mipa tu nih cun hi mizaw pa hi ka bawmh ahcun zeidah ka cungah chiatnak a tlung lai ti kha a ruat lo. Phundang in chim ahcun amah cung i a tlung ding kong kha biapi ah a chia lo. Cu nak in biapi deuh ah a ruahmi cu “Hi mizawpa hi ka bawmh lo ahcun a cungah zeidah a tlung lai, zeitiang khi dah a sining a si hnga” ti tu kha biapi ah a chiah. Keimah nih hi mipa hi ka bawmh lo ahcun hi mipa cungah zeithildah a cang hnga? A thih hna a thi sual lai maw? ti kha a ruat. Hihi a cunglei minung pahnih he an idannak bik cu asi. Ka bia ka nolh tthan ah cun tlangbawi le Levi pa nih cun “Hi mizawpa kan bawmh ahcun kanmah cungah zeidah a tlung lai?” ti lawng an ruat. Samaria mipa tu nih cun “Hi mizawpa hi ka bawmh lo ahcun amah cungah zeidah a tlung lai?” timi lungput tu kha a ngei deuh. Hi thinlungput nih hin Bible caah mittha tiah auhmi ah aa telnak asi.
U le nau hna, miphun rian kan ttuannak ah, khua le ram ca rian kan ttuannak ah, Pathian rian kan ttuannak le khrifabu rian kan ttuannak hna ah Samaria pa lungput hi kan ngeih aherh ngai rua tiah ka ruah. Voitampi cu thil hmete asi ko nain kan i theihter lo tik ah thilpipa a cang khomi thil tampi a um tawn. Khua le ram caah rian pakhat khat ttuan kan i timh tikah, cu tin kha tin, cuzat khazat in tangka kan thawh lai tiah khua kan khan tikah hi rianttuannak ah ka tangka, ka caan, ka thazaang ka hman ahcun keimah le ka chungkhar nih tuah kan i timhmi thil tampi pei a kan tlolhter lai cu, tiah kan ruahsual caan a um kho men. A si nain kan i tel cio lo ahcun thil kan timhmi ah tlam a tling lo sual hnga maw, chambaunak, thil ttha lo tiang a phan sual hnga maw tiah, kanmah sungh ding tuak tuk nain midangca, khua le ramca, miphunca, khrihfabu le Pathian ca ah chambaunak a si sual hnga maw ti tu hi biapi deuh ah a chia khomi, Samaria pa bantuk lungthin a pu khomi kan si ding hi Bible nih a kan cawnpiak duhmi a si. Nihin i laimi nih, kan senthang miphun nih kan tawn cuahmahmi Thailand ram accident le thihlonak, tlaihkhihnak, harnak hna chung hin Samaria mittha pa bang in midang caah kut a samh khomi, lungthin a pu khomi kan si khawh nak hnga, careltu dihlak kan caah tthahnem santlaiin Pathian nih thluachuah kan pek piak hram ko seh!!
Miphun ah nan unau,
Cung Lian ThawngHong Kong


text:
(Thlir nonna)
By Prof (Dr) Lal Dena, Manipur Unversity.
January 6, 2010-a Mizoram Presbyterian Church-in Synod Conference Centre-a Independent Church of India thruoituhai kuta Gospel meiser an inhlan thu Upa Vanlalhuma, Synod Secretary-in report a peka Watkin Roberts-in Senvon a sirna tarik a ziek kha hung tuihni met ka nuom.
Upa Vanlalhuma chun hieng hin a ziek a: “Kum 1909-ah Manipur rama Senvawn khaw lal Kamkholuna chuan Mizoramin chanchintha an dawn dan leh Kohran indin dan a lo hriat chuan mi tirin a rawn ngaihven a. Zosaphluia chu an khuaah chanchintha hril turin a ngen a. Zosaphluia chuan Mizoram pawn lam chu a ngaihsak thei loh avangin Saptlangvala chuan Johana ziak (bu) a thawn a. Kamkholuna chuan chhiar thiam an awm lo vangin a hrilhfiahtu tur a rawn ngen leh a. Saptlangvala hovin Savawma, Taisena, Luaia leh Thangburha te chu kum 1910 February ni 1-ah Zosaphluia’n tawngtaia a thlah hnuin an kal tah a. February ni 9, 1910-ah Senvawn an thleng. Senvawn lal Kamkholuna in atangin Johana 3:16 thu hmangin a sermon hmasa ber a sawi”, tiin.
‘Unau tienami hriet khom a’n ang nawh’ ti angin, Manipura theologian le secular scholar-hai lai khom Watkin Roberts-in Senvon a tlungna tarik thuah ngaidan a’n thrê hrim a. A hmasa takin Upa Vanlalhum-in hi report ziekna ding hin ieng source/document am a hmang ti ka hriet nawh. Chun lal Kamkholun-in Zosaphluia a fiel ti thu dam, Saptlangval-in Savawma, Taisena, Luaia leh Thangbur-hai hung thruoiin February 9, 1910-in Senvon a tlung ti dam le Saptlangval thuhrilna hmuna a hril khom hi ka lo sui bingnaa ka thu hriethai leh an inang naw bok.
Kum 1982 khan Jawaharlal Nehru University-a ka thesis ziek le inzomin ei rama missionary-hai sulhnung sui dingin School of Oriental Studies, London University dam, India Office Library, Blackfair Street, London dam, Baptist Missionary Archives, Gloucester Place, London dam le National Library of Wales, Aberystwyth dam India sorkar thrangpuina le Pathien zarin ka zu sir a. National Library of Wales-a chun Dr. Peter Fraser personal file-ah Saptlangval lekhathon, kuta ziek dam le khawla sut dam tam tak hmu theiin a lo la um a. Chuong document poimawhai chu iemani zat photo-copy thawin ka hung hawn nghe nghe.
Hmar Literature Society, HSA Gen. Hqs le Hmar hnam sunga Kohran po po thruoituhai uopna le huoihotnain Senvon khuo, Chanchin Thra mansapui inbangna hmun ngeiah October 5-8, 1984 khan Seminar an nei a. Chu seminar thutlukna pakhata chun Manipur simthlanga Chanchin Thra hung lut hi hun thara mi hlang kaitu laia poimaw tak a ni leiin, a tarik chie zong suok dingin an mi ruot a. Chu suibingnaa chun Rev D.Lloyd Jones le Watkin Roberts-in February 20, 1914 –a an buotsai Official Statement of the Thado-Kuki Pioneer Mission dam le oral sources hmang a ni a. Chubakah Senvon khuoa Roberts lo hmu phak hai pawlin thu ka’n don bok a, chuonghai chu hmang a ni bok.
Official Statement-ah chun hieng ang hin an ziek a: “Ni khat chu mikhuol pakhat Mizoram puo tienga inthoka hung ni awm tak hi Medical Mission-ah a hung lut a. Roberts chun an ram chanchin le thil dang dang an don vel a. Thado-Kuki a nizie le Manipur ram mi a ni thu chu a hung hriet tah a. Roberts chu mi thar a ni leiin Manipur ram chanchin hriet rak a nei naw a, anni hnam lai mission sin thaw a ni tam ti dam an don vel a. Thaw a la ni naw thu hrilin a um a. Roberts chun a khaw lalin Lusei trong a tiem thei le thei naw an don a; an khaw lal chu Rev.D.E.Jones, Aizawl, sikul naupang hlui a ni thu le Lusei trong khom a tiem thei thu a hung hriet a. Chu phing leh, Chanchin Thra Johan bumal chu a thon ve tah a nih.
“Thla iemani zat a liem a, lekhabu chu hmu a ni le ni naw iengkhom hriet zui a ni naw lai zingin, zantieng trum khat chu Mr Jones-in inkhawmah Manipura inthoka Chanchin Thra Bumal le misawnari hung tir dinga hnina a bu kawma inziek a hmu thu chu a puong a. Chu thu chun Mr. Robert lungril a tawk zok a, Mr. Jones chun ditsak takin an entir a, a kawma thu inziek chu a thla dam Mr. Roberts chun a lak a. Mr Roberts chun Manipur rama ama thon ngei kha a nih ti a hriet nghal a. An thu hung ziek khom chu a lekhabu thontu ngei chu hunga rongbawlna hung tran dinga ngenna a nih. Trongtraina le khun taka an ngaituo hnungin, ringnawtuin lungril inthuk taka a hung fielna chun a lungril a tawk em leiin, a fielna chu sukpuitling ding le Manipur ram hla taka inzin dingin thutlukna a siem a. Mr Jones chun Mr. Roberts chu a tirin fepui a lungril zeta chu hun a nei remchang thei hlol naw thu a hril a.
Kum 1910 January thla tawp trepin Mr Roberts le a thruoi Mizo Kristien mi tlawmte le mi dang threnkhathai chu Manipur panin an suok a. An suok hma Pathienni zan inkhawmah Mr Jones (Rev D.E.Jones, Zosaphluia, Aizawla Welsh missionary), chun a zinga Manipur pana an suok ding thu chu Kohran hriet dingin Biek inah a puong a, Pathien malsawmna donga tluong taka an inzin theina ding le an fena san an hlawtling theina dingin a trongtraipek bok a. An inzin suok tukin Major Cole (Kawlsap) chun leng dingin a fiel leiin, bawi chungchang hrilpui dinga fe Dr Fraser le Mr Jones hai leh an inthrung khawm laiin Major Cole kuomah Manipur ram lut phalna Political Agent kuomah thirhrui thonpek dingin a hni nghe nghe a nih.
Chun, Roberts le a pawlhai an suoka inthoka ni tlawmte hnung February 4, 1910-ah Dr Fraser-in Rev R.J Williams lekha a thon a; chutaka chun ‘Mr Roberts le Kristien sikul naupang iemani zat chu lal fielna dona Aizawla inthoka ni sawmpathum vel fe Thado khuoah an inzin thu a ripawt bok a.
“Manipur-a Roberts inzin chu kum 1910 February thla tawp tieng a hung kir nawk a. Mr Jones-in an hung kir nawk lawmna Aizawlah a siem a, chutaka chun Mr Roberts le a fepui threnkhatin tu khoma rong an la bawl ngai nawna hmunah an inzin thu chu ripawt an pek…”, tiin.
Khi a chunga lekha khi a hmaa ei hril ta ang khan National Library of Wales, Aberystwyth,-a kum 1982-a Dr. P. Fraser le Watkin Roberts personal file-a mi a nih. Hi lekha (unpublished document) hi chik taka an chanchin suibingna dinga thubul (primary source) poimaw tak a nih. Khi lekha ei tar langa khin thu poimaw inphum tam tak a um a, chuonghai chu sukchiengtu thu inhlan sawng (oral evidences) hmangin hei thai lang tum ei tih.
Pakhatna, mikhuol, Mizoram mi ni lo, mission dispensary-a va fe kha Senvon mi a nih. Khang lai hun khan Naga naw phot chu Kuki tia hriet vong ei nih. Khi a chunga ei tar lang tah ang khin Saptlangvalin mikhuol baua inthoka Senvon le Manipur simthlang ram chanchin a hriet hnung chun, Senvon lal ta ding Johan Bumal le lekha a thon tah a nih. Thla iemani zat hnungah kha lekhabu kawma khan Senvon lal chun “Pu, i lekhabu hung thon hi nang ngei hungin, a umzie mi hung hril rawh” tia ziekin Kaikhawhrang le a ruolhai, Senvon mi Aizawla puonthrui inchuk dinga fe hai kutah a thon kir nawk tah a nih.
Pahnina, Roberts le a rawihai kha ieng tik ni am Aizawl suoksanin Senvon an tlung a ti hi zawna poimaw tak chu a nih nawk a. Khi a chunga document-ah khin kum 1910 January thla ni tawp taka Roberts le Mizo Kristienhai chu Manipur pana an suok thu le an suok hma tak Pathienni zan inkhawmnaah Rev. D. E. ones-in a ttongtraipek thu a chuong a. Kum 1910 January Pathienni nuhnung tak chu ni 30 a nih. Chu umzie chu Thawtranni, January 31-in Saptlangval le a rawihai chun Aizawl suoksanin Senvon an pan a nih.
Senvon khuoa Saptlangvalhai hung tlung hun lai hre phak, pa vengva tak el H.L.Thanga (Jamader Khuma-pa) chun hieng ang hin a hril a: “Ka pa H.L.Thangneirum le Kaithang-in Senvawn khuo an tlung tawmin Pu Tlangvalhai an zu tuok a; Inrinni chawhnung nisa inher sokin Senvon khuo an hung lut a. Kawnzara Hrangthangpa Pulamte (Rev Dartinhmangpu) in an inruok a, chu taka chun an riek a. A zing Pathienni chun, Lailak zawlah Saptlangvalin thu a hril a, Johan 3:16 a tiem a, Pathien thu lo ring ta ro uo” ti’n a suktawp. An kir nawk tieng Vangai tlang kaiin Sartuinek-ah an riek. H.L.Thangneirum (Jamadar Khumapu) kha Aizawla lekha lo inchuk ve tah a nih. Thangneirum, Kaithang le Thangngur hai hi Senvona ringtu hmasa tak an ni nghe nghe. H.L.Thanga pa Thangneirum-in a hril danin lampuia Saptlangval le a rawihai riekna khuohai chu Khawrulien, Kepran, Vanbawng, Khawlien, Parvachawm an nih. Rev. R.Pakhuongte chun Saptlangval riekna khuohai chu Nausel, Kepran, Suongpuilawn, Khawlien, Parvachawm ni lem dingin a ring.
Khi a chung document dungzui chun Saptlangval le a rawihai khan Thawtranni, 31 January, 1910-in Aizawl an suoksan ngei a nih ti a chieng a. Chuong a ni chun a tarik le an riekna khuohai hei tephmeng ei tih: Thawtranni, 31 January, 1910: Aizawl-Khawruhlien/Nausel; Thawleni 1 February,1910: Khawrulien/Nausel-Kepran; Nilai 2 February, 1910: Kepran-Suongpuilawn/Vanbawng; Ningani 3 February, 1910: Suongpuilawn/Vanbawng-Khawlien; Zirtawpni 4 February, 1910: Khawlien - Parvachawm; Inrin 5 February, 1910: Parvachawm- Leisen- Senvon. Rev.Dr Lalthankhum Sinate chun Roberts hai Aizawla inthoka an suok khan Siphir, Nausel an sira, Khawruhliana, Pehlawnah, Keprana, Suongpuilawna, Vanbawng an sir a, Khawlien khuoah an kai a. Chun, Parvachawm, chun Hmunte (Senvon) an tlung a nih. Hi ni hi February 5, 1910 Inrinni a nih (Lalthankhum, 2001:56). Hi ni February 5, 1910 hi Saptlangval le a rawihaiin Senvon an lutna ni a ni ngei ti pom tlak a nina sanhai:
1. Oral sources-in (trongbaua thu inhlan sawng) khi document ei tarlang khin an sukfie lei a nih. Khi thubul (primary sources) pahnihai khi chanchin suina (historical analysis) ah chu sukchiengtu (cross evidences) an nih. Senvon upahai chun Kawnzara Saptlangval riekna in khom an hriet chieng a nih. Chubaka a chunga lekha ei tar lang khi Dr P. Fraser le Watkin Roberts personal file, National Library of Wales, Aberystwyth-a inthoka lak dok a ni a, historical term-a chu ruo la thram lo thu bul, lekhabua la chuong hri lo (unpublished primary source) a nih. D. Lloyd Jones le Watkin Roberts-in “Official Statement” ti meuha uluk taka an buotsai a ni leiin pom tlak a nih. Khi document khi, sorkar thu suok “White Paper” tluka poimaw a nih.
2. Thawtran 31 January, 1910-a Aizawla inthoka an suok hin Saptlangval chun Pathienni 6 February, 1910 Senvona hmang ngei dinga inpuocha a nih ti a sukchieng bok.
3. Chanchin ziekna (historical writing)-a poimaw bek bek dang pakhat chu ‘Generalization’ a nih. Generalization chu thil tlung pakhat le thil tlung dang intringmitna hrilna a ni a, a’n nghatna bul (major source) pakhat chu ‘nachang hrietna’ (common sense) a nih. Hi ‘common sense’ hmanga hisap chun, Saptlangval le a rawihai khan Aizawla inthoka Senvon tlungna dingin ni kuo (9) lawm lawm aw loa, ni nga (5) sunga an ban hi a awm lem dai a nih. Khang lai huna khan ni thumin Aizawla inthokin Khawlien ban hlak a nih. Tlangval tha hrat lai ruok an ni leiin, Saptlangval le a rawihai khan harsa lo takin, ni nga sungin, Inrinni, 5 February, 1910-in Senvon an ban a nih ti chu nachang hrietna (common sense) hmanga sùtin a awm tak a nih.
4. Watkin Roberts-in Senvon-a a’n zinpui hai kha Lungpau le Thangkhai an nih. Watkin Roberts ngeiin December 7, 1960-a a lekhathonah hieng ang hin a lo ziek: “Our first two converts from South West Manipur were my beloved Thangkhai and Lungpau (both Vaiphei). I well remembered the place where they accepted the Lord in a house in one of the Hmar villages in Lushai Hills as we returned to Aizawl in February, 1910 after my visit to Senvon and the surrounding villages”. Lungpau hi Maite khaw mi, Thangkhai hi Bualtang khaw mi, Manipur simthlang biela cheng ve ve an nih. Senvon le Aizawl insir pawna lampui hre chiengtu an ni bok. Anni ruolcham hi Dr Fraser chawma Aizawla lekha inchuk lai zing, Roberts le um hmun khat an nih. Savawma, Taisena, Luaia leh Thangburh hai kha Roberts-in Senvona rongbawlna tran dinga a hnunga a tirhai an nih.
Watkin Roberts-in Senvon 5 February, 1910-in a tlung ti hi Hmar Biel Seminar Follow-up Partnership Mission Society office-ah Rev. Lalthankhum Sinate Chairman-na hnuoia inthrungna hmasa takah pek lut a ni a; hi ni hi lunginruol taka pom tlang a nih. Hmar Churches Leaders’ Forum (HCLF), Churachandpur khomin seminar thurel hi inza takin an pom bok.


text:
Kan hriat tawh angin 26th November 2008 khan Mumbai chu terrorist in an rawn do a, misual.com ah pawh live update kan rawn pe char char a ni. Kum thum anniversary tuk, 27th November 2011 (nimin piah) chuan he 26/11 a terrorist ho in mi an thah teuhna hmunpui CST station ah flash mob an rawn che ta thut a nih chu.
He flash mob organize tu te hian Police leh station official te atangin permission an dil thlap tawh a, chuan mipui mood te pawh an ti hlim ve hle a ni. Chutiang kum thum kal ta mai a thil raptlak lo thleng rilru a cham reng te tan pawh he flash mob an rawn hmu chiah chu an hlim phah in an hahdam sawt a ni.
He flash mob a tel te chuan Rang de Basanti music hmangin tlai dar 5 vel khan an rawn lam ta thut a, sap ram flash mob lam te chu an tluk lo na in Indian standard a tan chuan an ti tha ve lutuk. Leh an rawn tih na chhan ber pawh sap ho thil tih copy emaw in lak emawni nan nilovin mipui ho tih hlim an duh avangin a nia, an ngaihsan awm riau ka ti. Heta hi an video chu:
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text:
Kan tei a herh ngai mi hakkauhnak
Pakhat hnu pakhat
Deut. 7:22, Bawipa nan Pathian nih hi miphun hna cu nan hmaiah duhsah
duhsah in a ṭhawl hna lai……….., hmakhatte ah nan ṭhawl dih hna lai lo.
Bing nih a lem (swei) tuk cang mi hna khi duhsah duhsah tein, tlawm
deuh tete in an pek hna i a hnu ah cun zuu te hna kha an pek hna, an
thumh deuh lengmang i a donghnak ah cun an i sum (phiat) khawh thai. Voi
khat te ah direct in phiat ter cu a ngah lo, an pumsa nih a celh lo i
rawknak tu a chuak deuh ti asi. Ka hawipa pakhat cu kuak kaa phiat nakah
a ti i khaini tu kha a hmawm, adonghnak ah cun kuak a zuk mi nak in
khaini a hmawm mi tu kha a zual deuh ngaingai in a um cang. Cu bantuk
phiat dan kha cu a tha hawi lo. Ka hngakchia lio ah ka nu nih ka upa
pakhat a rak ti bal mi cu, ziah, camping hna na kai na kai i zuu hi na
ding peng rih ko ee, a ti. Ka upa nih a leh mi cu, an kan cawnpiak nak
ah pei, rua cu duhsah duhsah tein a hnah a ttil te lai an kan ti cu, kei
zong duhsahduhsah in ka hlawnh ve te ko hna lai cuh a ti ve. Asinain,
kum sau pi tiang amah kel asi peng ko. Ka upa nih khan a theory cu a rak
theih ko nain, a rak tuah lo, a rak zulh lo. Cucaah, Khrihfa kan sinak
ah hin Pathian kong theih le chimh khawh ngaingai nak in kan nun ah
langhter i nunpi tu kha a biapi deuh mi asi. Kan tuah awk a si mi le kan
hrial awk asi mi hna hi a ngaingai ah cun kan theih ko hna, kan tuah
duh lo lengmang tu kha asi. Duhsah duhsah tein hloh zong kan i zuam duh
lo. Kan hnuzarh ah thinlung rumnak kong kan chim. Cu kan thinlung rumnak
cu duhsah duhsah tein kan hloh ding kha asi.
Pathian nih
Israel mi hna Kanan ram lei a hruai hna lio ah hin step by step tein a
hruai ton hna. An hruai khawh, an uk khawh tawk in a pek lengmang hna.
Cu ti a tuah zong cu Pathian kha an bochan khawh deuh nak hnga, zumhnak
in an kal khawh deuh nak hnga caah asi ve.
A can ah cun, an
pianthar bakah zeipaoh kan hlawnh ter dih hna, love song ngaih tiang
hmanh micheu cu kan sianh ti hna lo. Cu tikah hawikom zong an ngei kho
ti lo i, hawi sinah an ni tlum ti lo, an biachim mi le an thawngtha
chimh mi tiang kha ngaihpiak duh lo nak tiang a chuak cang.
Kan
thinlung chung i a um mi, lo vah rih lo mi ram kau pi kha duhsah duhsah
tein kan vat thluahmah ding tu asi. Thla na cam deuhdeuh i, Bible na
rel deuhdeuh ahcun Pathian duhnak kha na thei chin lengman lai i na vat
ding lohma kha na fiang chin lengmang lai. Pathian nih a kan vat ter mi
tiang kha vat lengmang ding asi ko. Hakkau tuk zong a tha lo. Kan hak a
kau tuk si cun mi he kan i pehtlai nakah a har chinchin sual lai.
Cucaah, kan hloh awk, kan vat awk, kan hlawnh awk asi mi kha pakhat hnu
pakhat duhsah duhsah tein a thianh khawh lengmang mi le pitling nun lei
ah a panh chin lengmang tu kan si nak hnga Pathian nih thluachuah rak
kan pe hram ko seh!
Dr. Hniang Uk
Galili tili le Rili Thi nih a kan hmuhsak mi
Khi ka ah
Manila, Philippines
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Pathian he naih le hlat
Manila, Philippines
A sannak phanh hnu thlacam
//////////////////////////
Pathian Thawng longlong in a si ko
Rom. 11:36 zeizong vialte hi amah nih a sermi an si i…. amah thawngin…. amah caah an si dih. Pathian cungah sunparnak cu zungzal in um ko seh! Amen.
Hmasabikah Pathian min cu thangthat in um ko seh! Nihin hi zarhtin thlarau rawl tiah ka rak thlahnak kumkhat tlinnak ni asi. Pathian min ka thangthat tuk! Sermon a rel tontu nan dih lak cungah Pathian nih thluachuah in pe chinchin hram ko hnaseh. Kumkhat chung pehtonh tein thlah khawhnak caantha a ka pe tu Pathian min thangthat loin ka um kho lo. Paul nih a chim bang in, zeizong vialte hi amah thawngin, a mahcaah le amah sunparnak caah ah an si dih a ti bangin Pathian nih sunparnak co chinchin ko seh!
Zarhtin Thlarau Rawl tiin kumkhat chung ka thlah lai tiah ka hawipa ka sawm i thlacamnak ka tinpiah lio ah, ka hawipa nih cun, sianginn na kai lio ah na ca he, asi kho lo, na duh cun thlakhat voikhat hrawng thlah te ko a ka ti i hna a ka tlak pi lo. Nihin ahcun Pathian thawngin kumkhat a tling cang. A karlak tete ah khual zong ka tlawngpah ton nain asikhawh chungin pehtonh tein thlah khawh ka rak i zuam peng. Ka room in internet a ngah lo can hna zongah ka hawi le room in asi khawh chungin thlah khawh dingin kaa zuam peng. Ka rian pakhat ah ka rak ruah i, ka ministry pakhat ah ka rak ruah. Cucaah, thla rak ka cam piak peng ve uh ti kha nan dih lak sinah sawm le nawl kan duh hna. Voikhat cu ka hawi Chinese pa he Luzon (Philippines ram chung) lei ah khual kan tlawng i kan riahnak ah internet um ti lo, sundayzing le asi cang. Sermon thlah ka hauh cang nak kong kha ka hawipa cu ka chim i a rannak in a motor he internet umnak lei ah kan va tli colh. Hi hna hi keimah nih ka tuah khawh mi si lo, Pathian nih khua a khan dih mi tu kha asi. Minung nih kan tuah khawh, kan ti khawh kan ti mi hi a rak si hrimhrim lo. Jesuh nih Johan 15:5 chungah, keimah loin nan tuah khawh mi zeihmanh a um lo ati bantukin, zeizongvialte hi Amah thawng longlongin asi ko.
Cucaah, Pathian sinah duhnak taktak he kan i timh asi ahcun, Amah nih zeizong vialte tlam a tlin ter dih ko lai. Pathian nih a zoh mi cu thil dang si lo, kan thinlung Amah caah si maw, kan pek maw, ti mi longlong kha asi. Pathian he ahman mi thlarau lei i pehtlaihnak ngeih ding tluk in a herh mi vawlei cungah zeihmanh a um lo. Cu nun cu ahopaoh ngei hna seh ti a kan duh. Asinan, kan minung sinak, derthawmnak nih a kan tei lengmang i keimah ka ti khawh, ka tuah khawh, ka kawl khawh, ka thiam, ka sang kan i ti sual lengmang. Cu tikah, kan tla than lengmang.
Cucaah, Paul nih a kan cawnpiak mi, zeizong vial te hi Pathian thawng longlong in asi ko ti mi hi kan nun ah i tlaih peng uh sih law, Amah tu kha sunparnak pe lengmang ko uh sih tiah sermon tawite kumkhat tlin nak lawmhnak bia chim bu he thazang lak pah ding in kan sawm hna.
Sermon rel ton tu, thla a ka cam piak tu nan dih lak sinah lawmhnak tampi ka ngei, Pathian nih thluachuah in pe chinchin ko hna seh!
Dr. Hniang Uk
Manila, Philippines
//////////////////////////////


text:
6.4.2013: Mizo Students’ Union (MSU) General Headquarters chuan Paul Zoramliana, Principal National Institute of Open Schooling (N.I.O.S), Govt. Aizawl West College behchhana zirtirna kalpui thin lakah nimin (Dt. 05.04.2013) khan First Information Report (FIR) Vaivakawn Police Station-ah a thehlut.
Open School Principal Paul Zoramliana hian Class-XII zirlaite hnenah admission fee rualkhai lo takin zirlaite hnenah Rs. 1700/- te, Rs. 1500/- te leh Rs. 1200/- te a laksak a, heng zirlaite hnenah hian receipt mumal pawh pe lovin pawisa hi a laksak mai thin a ni. Tin, heng bakah hian Open School-ah zirlaite hnen atangin monthly fee lak loh tur a nih laiin thla tin zirlai pakhat hnenah Rs. 300/- a laksak thin a, exam fee atan zirlai pakhatah Rs. 1000/- theuh laksak lehin heng pawisate hi a hlawma pe turin zirlaite hnenah hriattirna a chhuah hnuah zirlaite hian an Principal-in pawisa pek tur a tih hi a hlawmin an pe deuh vek tawh bawk a ni. Hetianga zirlaite hnena dan dik lo taka pawisa a laksak tawh hnuah zirlai mi 20 (Sawmhnih) chuang zet chu exam thei lovin a titangkhang leh mek a, chuvangin MSU hian hma a la ta a ni.
Open School Principal, Paul Zoramliana hian a zirlai naupangte exam theih loh chhan ni-a a sawi chu ‘Home Assignment an submit kim lo’ tih te, ‘Internet chak loh vanga thil tul a tihfel hman loh’ tih te hi a ni a, hei hi MSU chuan chhuanlam tling lovah ngaiin he Principal hi tun hnuah zirna lama inkaihhnawih tawh lo turin an duh thu, vawiina Press Release an siamah an tarlang bawk.
Open School Principal Paul Zoramliana hian a zirlai naupangte rilru a tihnatsak man hi MSU chuan pe ngei se an ti a, chumi atan chuan a zirlaite hnena ngaihdam a dil mai bakah zirlaite hnena pawisa a lo laksak tawh zawng zawng hi pekir leh vek turin a phut tlat a, zirlaite nun a tihbeidawnna leh zirlaite laka harsatna a siam man hi zirlai pakhatah Rs. 30000/- (Singthum) aia tlem lo pe theuh turin MSU chuan an phut bawk.


text:
Tedim Laisiangtho Luka 11
Luka
Alian 11
Khat vei, Jesuh in mun khatah thu a ngen hi. A thunget a mankhit ciangin a nungzuite khat in, “Topa aw, Johan in a nungzuite a hilh bangin kote zong thungetzia hong hilh in,” a ci hi.
Jesuh in amaute kiangah, “Hih bangin na ngen ding uh hi: ‘Pa aw, na min siangtho kizahtak hen la,—- na Ukna hun hong tung ta hen.
Nisim khamkhop an hong pia in.
Kote tungah a hong mawhte mawh maisakna ka neih bangun ko' mawhna zong hong maisak in. Ze-etna lian hong thuaksak ke'n,’ ci-in na ngen ding uh hi,” a ci hi.
Tua ciangin Jesuh in a nungzuite kiangah, “Note khatpeuh, na lawmte uh khat inn-ah zankim laitakin pai-in, ‘Lawm aw, anlum lum thum khawng hong leitawi sak in.
Ka lawmte khat zin hong tung a, ka piakding ka nei het kei hi,’ ci le uh cin,
amah in a innsung panin, ‘Hong nawngkaisak dah in. Kong ka kalhkhin uh a, ka naupangte tawh ka lum khinzo uh hi. Kong thokhia thei kei a, bangmah kong pia thei kei ding hi,’ ci-in hong dawng ding hi.
Tua ahih leh ke'n kong cihin-ah, a lawm ahihna hangin amah tho tuanloin bangmah a piakloh hangin, a nget teiteina hangin amah tho-in a kisapna teng a pia ding hi.
Tua ahih manin note kiangah kong cihin-ah: Ngen un; na ngah ding uh hi. Zong un; na mu ding uh hi. Kiu un; kongkhak hong kihon ding hi.
Bang hang hiam cih leh a ngente khempeuh in ngah ding a, a zongte khempeuh in mu ding a, a kiute khempeuh-a' dingin kong kihon ding hi.
Note lakah pa ahi mi khatpeuh in, a tapa in ngasa ngen leh ngasa tangin gul a pia ding,
aktui ngen leh aktui tangin momai a pia ding kua om na hi uh hiam?
Note mihoihlo hinapi-in na tate uh tungah a hoih piakding theithei na hih uh leh, vantunga om na Pa un a ngente tungah Kha Siangtho piazaw kan ding hilo ahi hiam?” a ci hi.
Jesuh in a pau theilo mi khat sung panin dawi hawlkhia a, dawi a paikhiat khit ciangin a mipa pauthei a, mite in lamdang a sa mahmah uh hi.
Ahi zongin mi pawlkhat in, “Dawimangpa Beelzebul in dawi hawlkhiat theihna ding vangliatna ama tungah a pia ahi hi,” a ci uh hi.
Mi pawlkhat leuleu in amah a ze-etna-in, Pasian' thukimpihna a kilatna dingin na lamdang a bawl ding a ngen uh hi.
Ahi zongin Jesuh in amaute' ngaihsutna thei ahih manin, “Gam khat peuhpeuh, a gammite kiphelkhamin pawlkhat leh pawlkhat kido le uh tua gam sauvei kiplo ding a, innkuan khat peuhpeuh a mite kiphelkhamin kido le uh kikhenthang ding uh hi.
Tua mah bangin Satan ukna sunga om mite zong khatlekhat kido le uh a ukna bangci kip ding ahi hiam? Kei pen, Beelzebul' vangliatna tawh dawi hawlkhia hi, nong ci uh hi.
Ke'n Beelzebul' vangliatna tawh dawi hawlkhia ka hih leh, na mipihte un kua' vangliatna tawh hawlkhia ahi uh hiam? Na ngaihsut khialhna uh amaute in hong langsak ding hi.
Note' ngaihsut bang hiloin, ke'n Pasian' vangliatna tawh dawite hawlkhia ka hih manin, note kiangah Pasian' Ukna hun hong tungta ahihna phawk un.
“Mi thahat khat in a hiam neih khempeuh tawh ama inn a cin' ciangin a neihsa khempeuh suakta hi.
Ahi zongin amah sangin a hatzaw mi khat in amah simin a zawhgawp khit ciangin, ama muan' a hiam khempeuh laksakin a pawlte tawh a hawm hi.
Kei hong pawlpihlo peuhmah keima lang hi uh a, tuute hong kaihkhoppihlo peuhmah tuute a thehthang gawpte ahi uh hi,” a ci hi.
Tua ciangin Jesuh in, “Mi khatpeuh sung panin dawi a kihawlkhiat khit ciangin a ten'na ding mun keuna zongin a vak kawikawi hi. A omna ding mun a muhloh ciangin, ‘Hong kihawlkhiatna inn mahah lutkik ning,’ ci hi.
A hong tun'kik ciangin hoihtakin kiphiat siangin a hoih linlianin a mu hi.
Tua ciangin amah paikhia kikin, amah sangin a siazaw dawi sagih hong paipih a, a sungah lutin a teng uh hi. Tua mipa' pianzia pen a masa sangin hong siazaw hi,” a ci hi.
Jesuh in hih thu a genkhit ciangin mihon lak panin numei khat hong paukhia a, “Nang hong paii numei, a nawi na teep numei, mi hampha mahmah ahi hi,” a ci hi.
Ahi zongin Jesuh in, “Pasian' thu za-in a zuite hamphazaw lai hi,” ci-in a dawng hi.
Mihonte in Jesuh hong neh semsem uh a, Jesuh in zong a thugen zomlai-in, “Tuhun mite gilo mahmah uh hi. Amaute in lim lamdang ngen uh a, ahi zongin Jonah lim simloh a dang kipialo ding hi.
Nineveh khua mite-a' dingin kamsang Jonah pen lim khat ahih mah bangin tuhun mite-a' dingin Mihing Tapa zong, lim ahi ding hi.
Thukhen Ni ciangin leitaw lam gam pana hong pai Kumpinu hong dingin tuhun mite mawhsakna thu hong gen ding hi. Bang hang hiam cih leh Solomon' pilna thu a za dingin leimong khat panin amah hong pai a, ahi zongin Solomon sangin a lianzaw khat hih lai-ah om hi.
Thukhen Ni ciangin Nineveh khuamite hong dingin note mawhsakna thu hong gen ding uh hi. Bang hang hiam cih leh amaute in Jonah' thuhilhna a zak uh ciangin a mawhnate uh kisik uh a, ahi zongin Jonah sangin a lianzaw khat hih lai-ah a om hi,” a ci hi.
Tua ciangin Jesuh in, “Kuamah in meivak a vakkhit ciangin a munbu-ah koihlo a, lawh zong khuhlo hi. Innsungah a lut mi khempeuh in khua a muhtheihna dingin meivak koihna tungah a koihzaw hi.
Na mittang uh note' pumpi-a' dingin meivak tawh kibang hi. Na mit uh ciim leh na pumpi khempeuh un hoihtakin mu thei a, na mit uh maang leh na pumpi uh-a' dingin khuamial ahi hi.
Tua ahih ciangin na pumpi sung uha om khuavak pen khuamial ahih khaklohna ding limtakin kingaihsun un.
Tua bang hi peuh leh, meivak a taan' ciangin khua na muh uh mah bangin na pumpi uh-a' dingin khuamialna mun omloin a vekpi-in a taangkim ding hi,” a ci hi.
Jesuh in a thugen a mankhit ciangin Farisi mi khat in an nekpih dingin Jesuh a sam hi. Amah zong pai-in anne dingin a tu hi.
Jesuh in khut sil masa loin an a neklam a muh ciangin Farisi mipa in lamdangsa mahmah hi.
Tua ciangin Topa in ama kiangah, “No Farisi mite in hai leh kuangte a pualam na siangsak uh a, ahi zongin note na lungsim sung uhah huaihamin na gi kei uh hi.
No mihaite aw, a pualam a bawlpa in a sunglam zong bawl hilo ahi hiam?
Ahi zongin na hai leh na kuang sung uhah a omte pen itna tawh mizawngte tungah pia le uh cin, note-a' dingin na khempeuh hong siang ding hi.
“No Farisi mite in gimna na thuak ding uh hi. Note in Pasian tungah lengmasel, thuambuak-a kipan anteh theipuam dongin sawmah khat pia napi-in, mite tungah thuman ding leh Pasian itding na donkha kei uh hi. Hihte khempeuh na hihkim ding uh hi a, paihkhiat na neih ding uh hilo hi.
“No Farisi mite in gimna na thuak ding uh hi. Kikhopna inn sungah tutphah nuampenah na tunuam uh a, mihon lakah hong kizahtak hopih ding na ut uh hi.
A kiciamtehlo hankhuk, mite in a theihloh manun a va sikkhakna munte tawh na kibang uh hi,” a ci hi.
Tua ciangin Thukham hilh siate khat in Jesuh kiangah, “Sia aw, hih bang thu na gen ciangin kote zong a hong ko bawl na hi hi,” a ci hi.
Jesuh in, “No Thukham hilh siate in zong gimna na thuak ding uh hi. Note in a puak hak mahmah ding van, mite tungah na suan uh a, ahi zongin tua van a puakpih dingin na khutmeno khat nangawn uh na tangsak nuam kei uh hi.
Note in gimna na thuak ding uh hi. Na pu na pate un a thahsa kamsangte' han a hoihin na bawl uh hi.
Tua ahih manin na pu na pate uh gamtatnate a thukimpih, a tecite na hi uh hi. Bang hang hiam cih leh amaute in kamsangte thatin, note in a han na bawl uh hi.
Tua thu hangin Pasian' Pilna a kici laibu sungah, ‘Amaute kiangah kamsangte leh sawltakte ka sawl ding a, amaute in tua mite pawlkhat bawlsia-in na that ding uh hi,’ ci-in kigelh hi.
Tua ahih manin leitung pian'cila kipan kamsang a kithatte khempeuh hangin tuhuna mite gim kipia ding a,
Abel a kithaha kipan biakna tau leh siangtho mun kikalah a kithat Zekhariah a sihna ciangdong, tua mi thahna hangin gimna a thuak ding uh hi. Ke'n kong cihin-ah, hih thute khempeuh hangin tuhuna mite gim hong kipia taktak ding hi.
No Thukham hilh siate in gimna na thuak ding uh hi. Note in pilna ngah theihna ding konghon'na tawhtang nei napi-in a sungah note na lut tuan kei uh a, a tum dingin a paite zong lah na khaktan uh hi,” a ci hi.
Tua mun panin Jesuh a paikhiat khita kipanin Thukham hilh siate leh Farisi mite in nakpi takin Jesuh mawhzon' ding kipanin thu tampi tak dong uh a,
a kampau khialhnate a mattheihna dingun thangsiahin a hanciam uh hi.


text:
Vawiin ni,June ni 10.2012 (Pathianni) chawhma inkhawm ah Dawrpui Vengthar Pastor Bial Khawmpui in a remtih angin,Dawrpui Vengthar kohhran ah Tual upa thlan a ni a,Tual upa atan,Pu C.Laldawngliana leh Pu Zohmingliana te thlan tlin an ni.Kohhran mipui te kan lawm hle mai.Pathian min hruaina ah lawmthu kan sawi a ni.
Tual upa thlang
Rev.Liangkhaia Group Nite
Ni 28.5.2012 (Thawhtan) zan Dar 7-ah Rev Liangkhaia Group Nite chu Ropui takin hman a ni.He hunah hian Tv R.Lalnunpuia ( Group Leader) in inkhawm hruai in,Pu Sanghmingthanga (OB i/c Rev Liangkhaia Gr) in Pathian thuchah a sawi a,Tv,Joseph Lalmalsawma (Group Secy) hnen atangin Group Report ngaihthlak a ni a,Tv Lalthansiama Ralte(Gr Comt member) hnen atangin kan Group hming put chhan Rev Liangkhaia chanchin tawi ngaihthlak a ni.
Group Zaipawl an zai zawh hnu in Hosts Tv Paul Lalmuanpuia leh Nl.Lalhmangaihi (Sini) Gr Comt member te lo dingchhuak in Special Item hmuhnawm tak leh entir nei tha tak tak te kan thlir zui a,Member talent neitha tak tak che vel a ropui khawp mai! Group member te leh hruaitu te thawh hona a tha ni in a hriat a,Branch hruaitu te an lawm hle a ni. Zan Dar 9:30 vel ah khamlo takin kan tin ta a ni.
(Group Nite hi Branch committee in a ruahman angin Rev Liangkhaia Group hian Group Nite an hmang hmasa ber a, ruahmanna awm ang chu hetiang hi a ni.June thla ah,Rev Chhuahkhama Group ,August-ah Rev Thanga Group,Octobe- ah Rev Saiaithanga Group te'n an hmang dawn a ni.)
(Nunpuia-a,Joseph-a,Siama) Click to enlarge
(Sini & Paul-a,Arina&Vena,Madawnga,Opi)
(MuanzualiRuatdiki,Musician-Tluanga,Michael-a,Rempuia)
(Aama,Michaela,Lamthiam te)
(Branch Hruaitu te,Biakte-a,Joseph & Biakte-a)
(Vena & Co,Madawnga & Co,Musician leh zaithiam te)
(Group Member te,Pu Sanghminga)
Branch Ktp Sports Zawhfel a ni.Champion Rev.Liangkhaia Group
Branch Ktp Sports 2012 chu May thla chhungin in elna hrang hrang neih zawh a ni a, Ni 31.5.2012 zan dar 7 khan Quiz-a in elna neih a nih hnu ah result puan leh lawmman semna neiin Sports khar a ni.Kum 2012 Dawrpui Vengthar Branch Ktp Sports ah Rev.Liangkhaia Group te Point 109 hmu in an champion a ni.Group hrang hrang te Point hmuhdan hetiang hi a ni e.
Rev.Liangkhaia Group - 109
Rev.Saiaithanga Group - 93
Rev.Chhuahkhama Group -93
Rev.Thanga Group -76
(Thanga group,Saiaithanga group,Liangkhaia group)
'
(Chhuahkhama group,Cross country race dawn zingkar,Saiaithanga group te)
(Yma field ah an tlan/kal lut e.Liangkhaia group footballer te.May 26 ah YMa field ah kan sport)
BRANCH SPORTS (15.5.2012)
Dawrpui Vengthar Branch Ktp Sports neih mekah Dt 15.5.2012(Thawhlehni) zanah youth Activities Centre Dawrpui Vengthar ah Basketball leh item hrang hrang te a inelna neih chhun zawm a ni.
BASKETBALL-
1st-REV.LIANGKHAIA GROUP
2nd- REV. THANGA GROUP
3rd-REV.CHHUAKHAMA GROUP
4th- REV.SAIAITHANGA GROUP
FREE THROWS-
1st-REV.SAIAITHANGA GROUP
2nd- REV.CHHUAKHAMA GROUP
3rd-REV.LIANGKHAIA GROUP
4th- REV. THANGA GROUP
FILL THE BOTTLE
1st-REV. THANGA GROUP
2nd- REV.LIANGKHAIA GROUP
3RD-REV.CHHUAKHAMA GROUP
4th- REV.SAIAITHANGA GROUPGroup hrang hrang te Point dinhmun hetiang hi a ni e:
REV.LIANGKHAIA GROUP - 56 pts.
REV.SAIAITHANGA GROUP - 42 pts.
REV. REV.CHHUAKHAMA GROUP - 41pts.
REV. THANGA GROUP - 35 pts


text:
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1. Bawi Jesuh a ttum tthan tikah vancung muko kan theih lai, zungzal in ceunak ni bang in a tlang lai, khamhnak a hmumi vialte he vancung ah kan i tong lai, min an au tikah kei zong ka um ve lai.
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CHO Vancung ah an kan auh tikah, Vancung ah an kan auh tikah, Vancung ah an kan auh tik ah, Min an au tikah kei zong ka um ve lai.
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2. A ceu bikmi zingka ah ka thimi an tho tthan lai I, Jesuh thawhtthan sunparnak chung an lut lai, vancung amah sinah a khamh ciami velte an um lai, min an au tikah kei zong ka um ve lai.
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CHO Vancung ah an kan auh tikah, Vancung ah an kan auh tikah, Vancung ah an kan auh tik ah, Min an au tikah kei zong ka um ve lai.
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3. Zingka in nitlak tiang Bawipa Jesuh ca ttuan cio tuah u, a zaangfahnak sung bikmi chim cio tuah u, cun kan nunnak a dongh I kan rian zong kha a dih tikah min an au tikah kei zong ka um ve lai.
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CHO Vancung ah an kan auh tikah, Vancung ah an kan auh tikah, Vancung ah an kan auh tik ah, Min an au tikah kei zong ka um ve lai. End…
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text:
Thui duah lovin kan ziak anga, kan thlir tlang aniang chu.
Tlawmngaihna chu, mihring mimal tu apawh, midang tan a in pek na thinlung neih, midang tanpui na ah a let thei tur beisei leh duh miah lohna thinlung neih te leh hawihhawm na te duham loh na te, tunlai angah chuan mipui eitur hlep ruk duh loh nate pawh kan telh thei tawh ang chu…. leh thil dang midang tan a in pumpek theihna rilru neih chu tlawmngaihna rilru nei, mi tlawmngai a ni.
Tunlai Mizoram: Mizoram ah hian YMA lam in mitthi leh thil tul dang, hnatlan chungchang te a puang ber. Hnatlang tura thalai te aurinna hmang a koh chhuah kan ngai fo mai te ( “tlangval tlawmngai te kha hnatlang turin in lo chhuah ahun tawh e”) hi a tlawmngaihna neih loh thlak ka ti. Tlawmngai turin tumah koh chhuah chi a nilo, tlawmngai chu koh ngai lovin an chhuak/kal mai tur a ni dawn lawm ni.
Tlawmngaihna hi Mizo te kan in chhuan ve na thin ber pakhat a ni si a. mi tlawmngai chu a thenawm khawveng te tan, phut let nei miah lovin a in pezo thin tih a ni si a. Kan sawrkar hruaitu te erawh hi chu, thenawm chu sawi loh, ram pum mipui ei ai an ei zo tawh si a, tlawmngai kan ti thei em, a Mizo kan la ti thei fo em. “A Mizo” ka han tih chhan tak hi chu Mizo chu tlawmngaina nei tura beisei kan ni si a..
Hei hi i sawi tlang ila… chuan…
Mizoram Pawn lam: Mizoram pawn a awm te hi midang puih kan peih em em tih chu puih tawk tawh ten kan hai lovin kan hre theuh awm e, lawm pawh kan lawm em em thin. Delhi angah te khan ka damlo tumah pui tu ka neih loh lai te khan Students te khan min enkawl in min bual hial thin, engmah pawisa an phut hek lo. Ka nawm zawk beisei khan, Mizoram House atangin min hruai chhuak a, an mahni in luah ah min khawsak tir a (beisei let reng an neilo). Khang te khan ka damchhung in ka thinlung ah hmun a chang tawh ang, mi tlawmngai ka tawng fuh hle a ni. Mizo nih ti nuam tu zel a ni e.
India pawn kan han chhuak ta a le, Mizo leh Mizo te chu a ngaih vang leh a tul avang in kan in pui zel mai, a nuam khawp mai. Amaherawh chu, hna kal tur mi kan hruai te hian pawisa beisei na hi a awm ta tlat mai leh pawisa pek tumna rilru neih ni ta tlat mai hi thil fel hlel a awm a ni in ka hria. Entirnan, Europe ram a ni emaw, USA a ni emaw, Africa pawh lo nise, Mizo kan inti tho (kan ni reng tho) si a, tinge tlawmngaihna kan neih tak loh le. Tlawmngaihna chu midang tan a in sacrifice na thinlung neih a tih sak bawk a ni dawn lawm ni? England a ni tawh alawm, USA a ni tawh alawm, pawisa lovin tuman thil a tih theih tawh hleihnem, kan ti a ni maithei e. Kei erawh chuan, ramdang/hnamdang zing ah hian Mizo in kan in chhuan na thin ber mai, tlawmngaihna dik tak hi i chhawm zel ang u khai, ka ti a ni e. Mi hnathawk tur emaw, bazar tur emaw kan hruai vang khan kan ipte a ruah phah dawn chuang lo tih hriat atha in ka hria. Mi kan ti hlim a, an lawm (kan puih in) mahse, thinlung chhungril tak thleng dap thei tur chu tlawmngaihna dik, phut let neih loh hi a ni dawn lawm ni ka ti a ni e. Enge in ngaih ve dan le.
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- Tunlai thalaite hian tlawmngaihna kan la nei e
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text:
He thil ziak tura ka in ngaihtuah lai hian mithiam lo leh mawlmang ve tak tan chuan a huphurh awmin a atthlak te ka in ti a,ka ngaihdan leh ka hmuh dan hi adik lo a nih leh min han hrilhfiah nghal te pawh ni mai ang chu. Ka chhung ah hian mi nawr tu a awm tlat avangin ka han ziak ve rawih ani…(Ka vawi khatna ani nghe nghe)
Bible in a aziak dan hi ka man thiam/dik lo anih chuan min hrilhfiah mai dawn nia. Bible ringtu ka ni miau a, hriatfiah a har reng bawka Pathian thlarau puihna lo chuan. Bible chang ka chhiar fo thin in ka bih ve fo thin a, hetiang zawng hian ka la ngaihtuah ngai reng reng lo a, mahse , nikhat chu he thu ka chhiar lai hian he tiang zawng hian ka rilru ah a lo lut thut a, aropui ka tiin Pathian kut chhuak ropui tak mai hi mihring mihrinna hian ava ngaihtuah chhuak zo lo em..
Website hrang hrang leh mi then khat ka han zawt a hetiang lampang han ziak hi ka la hmu miah lo a, a ziah teuh ber naah te pawh ‘eng mah a awm lo/Universe bawk a awm( tawp chin anei lo tih sawi nan)’ tih te ani hlawm a, chuvang chuan midang in an lo ziak tawh mial anih pawn ka la hmu lo miau a, ka tan chuan thil thar anih avangin han ziah chhuah ve hrim hrim ka duh ani. A Van kai chaw lo ka lo ti mai thei a, Pathian in a kut chhuak ropui zia hi kan hriat aphal ani.
Genesis Bung 1 atang hian i han bih chhin ang hmiang.
Genesis 1:2 ah chuan Pathian thlarau chuan tui chungte chu a awp reng a ati a, tichuan bung 1:6 ah chuan tui chu a then ta a, akarah chuan boruak zau tak awm sela, chu chuan tui leh tui te chu then rawh se ati a, tichuan Pathian chuan boruak zau tak a siam a Tui te chu ati then ta a, bung 1:7 ah boruak zau tak hnuaia tui awmte leh boruak zau tak chung tui awmte chu a then ta a(hetah hian tui chu chung lamah leh hnuai lamah a then ta tihna ani) , bung 1:8 naah boruak zau tak tui ti then tu (tui chung lam leh hnuai lam a ti then tu) chu ‘Van’ avuah a(hetah hian boruak zau tak tui ti thentu hi Van a vuah tak avangin Van tiin kan sawi tawh ang). Bung 1:9 ah Pathianin, ”Van hnuaia tuite chu hmun khatah awmkhawm sela, khawmual chu lang rawh se” a ti a, hetah hian tui chung lam leh hnuai lama a then tak a hnuai lam chung chang a sawi ani, tichuan bung 1:10 ah chung tuite chu tui finriat a vuah a, tichuan van chung a tui awm atihte hi ruah emaw chum tui pai ah han ngai dawn ila chum tui pai chungah Van chu ala awm dawn chauh si a, chu bakah bung 1:14 ah hian chhun leh zan then turin van boruak (tui leh tui ti then tu hetah hian asawi ani) ah chuan entute awm sela chungte chu chhinchhiahnate, hun bi te, ni te, kumte hriatna tur ni rawh se ati a (hei hi Universe kan tih chu ani). Van chunga tui awmte hi Bible hmun dang Sam 148:4 ah Pathian fak tura Sam ziak tu hian a sawmna ka hmu bawk ani. Van(Universe) kan tih hi tui leh tui ti then tu anih si chuan eng ang chiah a tam leh tlem nge anih hre lo mah ila Van(Universe) piahah hian TUI a awm a tih theih ta ani.
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Census 2011 chungchang hi post a la awm lo tlatin ka hria a, June ni 13 khan chanchinbu hrang hrangah a lo chhuak a, kan lo hmu ve tawh maithei a. Ka rawn dah ve leh hrim hrim e.
Source: Vanglaini.org
India chhiarpui 2011-a mihring zat chu tihfel a ni ta a; Mizoramah mihring 10,97,206 an awm a, mihring zat aṭanga teha ziak leh chhiat thiam zat (literacy) chu 91.33% a ni. Mizoram bika primary census abstract chu nimin khan Aizawl Press Club-ah MJA president, C Lalrambuatsaiha’n a tlangzarh a, hei hi tihdanglam tawh loh tur, kum 2021 chhiarpui thlenga rin tawh tur a ni.
Mizorama mihring zat 10,97,206 zingah hian mipa 5,55,339 leh hmeichhia 5,41,867 an ni a; kum 2001 aṭanga 2011-a mihring punna chu 23.48% a ni. India ram puma mihring zat chu 1,21,05,69, 573 (mipa 62,31,21,843 leh hmeichhia 58,74,47,730) a ni a, 2001 chhiarpui aia a punna chu 17.7% a ni. 2011 chhiarpuia provisional report lo tihchhuah tawhah chuan Mizorama mihring zat hi 10,91,014 a ni a, final report-ah hian mi 6,192-in an pun belh a ni.
Mizorama district zingah, Mamit district-ah mihring punna sang berin, 2001 aṭangin 2011-ah 37.56%-in an pung a, a dawttu Lawngtlai district-ah 34.59%-in an pung. Mihring punna rate hniam ber, Champhai district-ah chuan 16.65%-in an pung a, Lunglei district (17.64%)-in an dawt.
India rama literacy rate chu 93% a nih laiin, Mizoramah chuan 91.33% a ni a; literacy-ah hian Kerala chu sang berin 94% a ni a, a hniam ber, Bihar chu 61.8% a ni. Mizorama district zingah Serchhip district-ah ziak leh chhiar tam berin, 97.91%-in an thiam a, a hniam ber, Lawngtlai district-ah chuan 65.88% a ni thung.
Mizoram pumah district pariat leh sub-district 26 a awm a; kum 2001 chhiarpuiah khawpui (town) 22 a awm laiin, 2011-ah chuan 23 a awm tawh a, 2001-ah thingtlang khua 817 a awm laiin, 2011-ah chuan 830 a awm tawh a ni.
Chhiarpui thar berah hian Mizoram zau zawng chu sq.km. 21,081 a ni a; hetih lai hian, Mizoram zau zawng hi sq.km. 21,087-a chhinchhiah a ni. Hemi chungchangah hian Directorate of Census hotute chuan, sq.km. 21,087-a ziah ṭhin chu kum 1981 aṭangin sq.km. 21,081-a ziah a nih tawh thu leh, 1981 aṭanga sq.km. 6-a a zìm tak chhan an hriat loh thu an sawi.
2011 census primary abstract datasheet tlangzarhna inkhawm hi Census Operation, Mizoram deputy director, Lalhmingthanga’n a kaihruai a; statistical investigator, Lalbuanga Sailo-in sawifiah ngaite a sawifiah a ni.
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text:
1Jew thukhän gui cu be ci la bekhüt ciah akcang gui ah kä kiak ci: gawk lawk khai ah nikiom nak gui ah püpüi gui ah kiak ci. Thukhän ah ci ah akum täi sei küikyan nak cu bi ah kiak ci. Cun ung a i hawkcha ah thukhän naw, Khanpughi ah lawk ciah chang gui cu, kümbe sak gui khai aw? 2A vai sü ah Khanpughi khawihnah ciah chang gui ah ami cheishoh nak cu, thukhän naw akcang ah theing cim sak ciah a kiak ung, cun ah chang gui naw ngahmi ung cheishoh nak kä om ba ciah ngai u ne, küikyan nak kä bi ba khai gui ah kiak ci. 3Cun ah a kum tä sei küikyan nak vai ami bi nak naw chang gui ah cheishoh nak cu m'shüm thein ba gui ci. 4A i ah kia sei ci ung sei ah si la me ah si naw cheishoh nak cu kä nawtpet hlawt ci nei. 5Cun ah kia sei Bawi Khrit naw khomdek khan ung a kyum law sangung Khanpughi ah ma ah; “Nang naw küikyan ghutha nak la peittaak nak cu kä na ng'za hlük ci nei, Cung ung phi kei ah hmawk ah pumsa nam hnüt pyii ci nei. 6“Nang naw sei me awn m'khih ne ghuthaa nak la Zo kyaang ung vawihpeh nak awn cheishoh nak nawtpet ci cu kä nam hni ci nei. 7Cun ah kia sei thukhän ung kei ah mawng ami guk ah mäih ah, “O Khanpughi, Na ng'zak hlü ka bik khai ah, shin ung ka om ci nei, ci ne ka pyein ci,” ciah kiak ci. 8Akhtük bäih ah Bawipa naw, “Ghuthaa nak, peittaak nak, sei me m'khih ne kiang ung vawihpeh nak gui la cheishoh nak gui cu ghuthaa nak awn nawtpet nei, ci gui cu, thukhän ah ng'shui ah bi ah kia pang sei phi, Khanpughi naw kä am hni, kä ang zak hlü ah kiakci nei. 9Cun kawn ah ani naw, “O Khanpughi nang zak hlü ka bik khai ah, shin ung ka om ci nei,” ci ne pyein ci. Cun ah kia sei Khanpughi naw, cäu ghuthaa nak man gui phung ghu shüt netah, Bawi Khrit naw ng'ap ne a küikyan nak awn am thon ah kiak ci. 10Bawipa Jesuh Khrit naw Khanpughi ah ang zak hlü läk ne, amät ah pumsa cu, ang bäng ge ah ap ne a peit ah kia sei, mik mi cu theingcim nak mi gah ci. 11Jew taigü pängpäng naw ak hnüüp tä sei, apeitaak vai la am ghuthaa vawihpeh vai cu bik ci;cun ung phi cun ah ghuthaa nak naw cheishoh nak cu kä nawtpet hlawt ci. 12Cun ung phi Bawi Khrit naw hnü ät ang bängah küikyan nak bi ne, cheishoh nak cu nawtpet ci. Hta ng'shon ung ng'täi ciah ng'ap nak phi bik ci, cun kawn ah Khanpughi ah k'pat lam ung kai ne ngok ci. 13A cun ung agaa gui avan a kho kaa ah, Khanpughi naw a gawk sak güt ung ngäng ci nei. 14Hnü ät ang bäng ah a küikyan nak awn, theingcim nak gah ci gui cu, ang täi sei kümbe sak gui ci. 15Cun kawn ah Mumcha Theing naw phi saksi ana peit nak gui ung ak htükbäih ah, 16“Bawipa naw, Shin cu lawk ciah kho hnüüp ung ngahmi awn shaitaak nak ka bi vai kiak ci nei: Kang thukhän cu ami m'sin ung chum ne, Ami m'lung ung ca awn ka guk khai nei,” ci ne pyein ci. 17Cun kawn ah Bawipa naw, “Ngahmi ah cheishoh nak la shetkat nak gui phung cu kä ka shümba khai nei,” ci ne pyein ci. 18Cun ah cheishoh nak ung kaa, m'geinsei nak a om kawn ah, cheishoh ah hmawk ah ghuthaa vawihpeh vai cu kä hlü ba ci nei. 19Cun ah kia sei ka phäinau gui aw, Bawipa Jesuh a sih nak awn mik mi cu kümbe ciah pängze ne Hmun Theing Säih ung mi gawk ci. 20Bawipa naw amät ah pumsa ah kiak ciah zihdung cu lim ne, lam thai, ghin nak ah lam cu nak hmawn pe gui ci. 21Mik mi ung Khanpughi ah mang im uk ciah küikyang ciah taigü om ci. 22Cun ah kia sei mik mi cu mi m'lung ngaih theingcim sak ne, mi pumsa tuikci awn m'si netah, ng'cim ciah m'lung, ng'htei ciah zum nak awn, Khanpughi ah pei ah ming et khai nei. 23Mik mi cu Khanpughi ah shaitaak kutshum ne mi ng'ap hning pyi ciah kia sei, mi zum la mi ngaih u nak cu khäng khai ah mi kut shum khai nei. 24Mik mi cu tumat la tumat mi ng'tengkhen tu u neh, mi ng'hteihtang tu u neh, mi ng'zumhni tu u ne, ni kiom ne mi om khai nei. 25Mi ng'hmuhteng kyumbom nak cu chang m'shah gui ah mäih ah kä mi nawng nüt ten neh, tumat la tumat k'thamah nak ming pe tuk khai, nami hmat ah mäih ah Bawipa ah Hnüüp phi ng'et law pi ci kia sei, tha ng'pe tu ne mi om khai nei. 26Mik mi cu düng nak mi hmat kawn ah a guih ah mi cheishoh ba ah a kiak ung kat nak küikyan nak vai a i kä om ba khai nei. 27Mik mi naw m'khoichaa nak la Khanpughi hnungtuk püi ciah chang gui m'khih gui khai ah meiksam cu kyih en vüih vüih ne mi ngäng khai ah kiak ci nei. 28Mose ah thukhän kä läk ciah chang tumat cu hnih thum saksi sei, akat nak ang dang ah a kiak ung, m'gein nak kä om sei sih nak pek ci gui nei. 29Khanpughi ah Htapa cu päipih ne, kat nak theing sak ne Khanpughi ah thukhän thai ah kiak ciah si ng'hlui cu gaih m'gin ne, m'gein nak m'kyum lawk ciah Mumcha shetkat nak ci naw, a i hlawk ah nuipai ciah shetkat nak gah khai ci cu nami ngaihtüh shüm vai nei. 30“Kei naw phu phi ka tuk khai, pu phi ka thung khai, ci ne, Khanpughi naw ak chang gui cu m'khoicha gui khai nei, ciah Bawipa cu mi hmat ci nei. 31Ghin ciah Khanpughi ah kut khui ung kyumkiak cu kyihkyawk aih vai ah kiak ci nei. 32Zan ä kho hnüüp gui cu ngai ne shüm ba vä, cun zah ung nangmi cu Khanpughi ah ak dei nami hmuh kawn ah zaica nak akda nami gah ung phi, cun naw kä ning m'dimshum gui hlawt ci. 33Nangmi cu chang ah ma ah päipih shedam nak nami gah ci, cun ung phi päipih shedam nak gah lawk ci a om ung nami m'gein tuk ci. 34Nangmi naw thawng ung cum ci gui cu nami chimgein ci, nami khawhcham avan ami ning khäm peit gui ung phi zei ne nami om düt ci, a i ah kia sei ci ung nangmi ung cun ah khawh chaam gui ahtah küikyang pi ne, käng pyii hlawt ciah khawh a om cu nami hmat ah hmawk ah kiak ci. 35Cun ah kia sei khüighaat ne om vä, cun ung m'cümhnah nak ak bä pi nami gah khai. 36Khanpughi ah ang zaak hlü bi hning vai la a shaaitaak gah hning vai ah hnimgei ne om vä. 37Cacim theing ung; “Kä shou pha sei kium lawk khai ah Bawipa cu lawk khai nei; Ani cu kä shokshü khai nei. 38Ng'düng ciah kakchang gui cu zum ne ghing khai gui nei; Cung ung phi ng'hlat ba ciah chang läi cu, kei naw kä ka zei nak khai nei,” ciah om ci. 39Mik mi cu hnu ah ng'hlat ba ne chükmaih ciah chang ah kä mi kiak ci, zum ne hun nak gah ciah mi kiak ci.
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text:
Ka mu thei silo, pawn lam hawiin ka han dak chhuak a khua lah chu a thim chhah mup mai si, veng hmawr a leng hawn ar khuang pawh chu a hriat theiih zan pawh a rei tawh tih ka hria a, ka bula mu ka fate 3 leh ka pasal ka han en chuan ka rilru a kal thui hle a.
Kan tunhma nun te ka ngaihtuah a, engtiang a hetiang boruak tawng chho hi nge kan nih ka hrethiam thei lo, kan pa thiam loh ani e ti thin mah ila a bulpui ber chu nangmah ani ka tilo theilo a, nang awmlo la tiang buaina hi kan chhung hian kan tawh ka ringlo bawk..
Ka dem ngamlo che, mahse ka thil sawi erawh hi khawngaiha minlo ngaihthlak saka minlo ngaihtuah sak turin ka ngen che a, rilru fim leh chhia leh tha hriatna nena I ngaihtuah chuan min hriatthiam ve tho ka ring, mi a leh misual I niin ka hre silo…
Kan pa nen hian kumtluan atan ti a kan tiamna pawh kha kum 20 lai ani tawhin karah fanau 3 lai pathian malsawmna zarah kan lo nei ve a, kan hlimin tudang kan ngai biklo asin..Khawngaihin ka thil sawi hi minlo ngaithlak sak ta che….
Hmeichhia, kum upat lam hnaih tawh, kum hnih thum hnu leka thi hul mai tur tawh ka niin, tuna ka dunhmun ka ngaihtuah chang hian ka mang a ang a, beisei abo asin, ka chan hi I ngaihtuah duhlo a nih pawhin ka fate chantur hi min dawnsak la, ka pasal,ka fate pa hi min laksak lullo turin ka ngen che ani, ani zawng eng nilo mahse kan tan a hlu si a…
I tan pawh a hlu ang tih ka hriatpui che in a tan pawh tunlai tak phei chu I hluin a rilru I luahkhatin I lakah pawh a luangliam tih hi, kei mai nilo ka fate thleng hian an hria asin…Nang zawng ka neihloh sakruang mawina nena leng I niin, I tan khawvel hi a nuam a, I lakah tu te pawh an nemin, mipa reng,I lakah dawl zawra zawrlo an awm ka ringlo, I hlimna tur khawp hi khawvelah a awm a, mahse hei zawng hi ka ngen ache, ‘ka thei e’ tih vang chuan ka fate leh ka tana khawvel a mipa kan neihchhun hi chu min laksaklo hram ang che…
Mihring tupawh, a hmei apa in hmeltha hmuh hi a nuam a, keini hmeichhia ho ngei pawh hian kan hmeichhiatpui hmeltha leh taksa nalh hi chu hmuh nuam kan tiin, a lang a va fak hreh thin mah ila, kan mit erawh zawngin a en kham thei bik thinlo…
Chuvang chu ania khatia, kan pa te office a LDC hna I thawh tirh pawhin, a hnuaiah nuthlawi hmeltha deuh thawk thar an awm thu nui sun sun paha a sawi pawhin, huat ena ka en loh a, ka nuih pui mai mai ni….A dik aniange, I sakruang mawina,thatna leh nalhna chu an office titi ber ani tih ka hre chho a, a tute pawhi hahipa I chanchin sawiin I hmel mawina chu rose ar ang, I pian thiamzia lah, sakhi tuai an sawi ang maia inkhaithli leh mum nalh zuah mai tia tehkhin in , I chawnban sahmul tha an sawi anga nem nuak mai leh I vun no zia te, heh sen mawi zia te chu an titi tui ber ani chho a, tlangval ho lahin nula aia an duh zawk thu te, patling ho lahin an tlangval lai an ngaih phah thu an sawi te chu a tu pawhin an hre si…
Ka pasal chauh hi I thatna rawtui sepa sep anilo tih leh in dept.. pum titi I nih chhoh dan te pawh ka hria asin….Dawt an sawilo aniange, ka hmuh hmasak ber che, mama te school bang lam paha kan pa office a ka rawn kal khan, room a I lo luh phat atang khan la hrelo che mah ila, I sakruang, pianzia leh hmel ruangam fu tak ka hmuh khan an sawi ‘thlawi hmeltha i ‘ chu ini tih tu hrilh ngai loin ka hre nghal asin… Ani taka, pangpar in amaha rimtui a nei ang hian rimtui chhuah thei khawp a mawina I neiin chungkhuanu malsawmna hi I dawng bik hliah hliahin kei pawh hian ka ngai asin…
Hun leh nite a ral chho in, a tira I hmel thatzia leh hnathawh thiam zia sawi sawi thin ka pasal chuan a sawi tlem tial tial che a, chu chu thil nihphung pangngai ve mai ani a..Mahse keini ah zawng a lo ni hauh sulo…I hming kan lam ri tlem tial a, nang erawh kan nunah I lo lut tial tial thung si….Chhungkaw pa ber hi office I kal hma tirin I ban har tir a, kei erawh chuan ka lo hrethiam pek silo, nia…ka A em ani e…Mahse, hun a liam a tlang titi alo awm chhoin kei mi mawl tan pawh hriat hun alo awm si, a nun dandlam ka tih te khan chhan alo nei reng si…
Aw!!!! Ka hriatzan te khan ka rilru a nain zankhua in ka chhingmitui a far a,kan sitting room a kan inneih thlalak te, ka fate hmel tleng hian min vel asin..Kawppui nei te tawh te tan chuan, kumtluang atan ti a, Pathian hma a thu kan tiampui te rinawmloh thu hriat tluka na hi a tam ka ringlo a,nang ngei pawhin kawppui lo nei zawk tawh I nih angin I hriatthoiam tho ka ring…
Nunram hi a chau thin asin, nidanga min tihlimtu kan fate hmel hmuh ringawt pawh hi a hreawm in an hriatloh ah mittui kan seng leh fo thin si..Nang chuan I la hethiam lo mai thei,mahse pasal nei tawh tih takah hrethiam miahlo chu ini hauh lo ang le.. I hming alam zing te hi chu ka la tuar hram hram thei, mahse khum laizawl a,a mutthilh lai pawh a I hming a lam chhuak fo erawh a na in tawrh a har asin…
Nidanga thil ho tete sawi a tlaikhua kan varna laikhum ah te khan taksa insi reng mahse rilru inpersan takin kan la mu ang tih kan zalna laikhum,duhtaka, thing tha chi a, engpawh dawl thei tur a nghet tak leh rinawm tura kan siam tir hian nunna pawh nei se a ngaihtuah thlen bik ka ringlo…
Nupa a kan insiam tirh khan kan hma ah harsatna buaina kan tawk dawn tih zawng ka hria a,ka inring bawk..Mahse hetiang zawng hian ani ang tih ka ring phallo…I chanchin hriat ka nei tamlo in, chhungkaw pangngai harsa lemlo tak atanga chawr chhuak ini tih leh, phai ram a high school leh college kal chhuak ini tih bak chu hriat ka nei tamlo…
Tlangkam atang chuan I college kal laia I hmelthatna I larpui zia leh subject thehkhata mark I hmuh san theih bikzia te chu hre mah ila ka awi hran lemlo..A tu te pawhin I tunhma chanchin hriat an nei tlem a, I phai awm laia I mizo puite aia hnamdang zinga I tlangnel zawk vang te pawh ania nge..Mahse mitin te erawh hi chu I hmel a thain I pian a mawi tihah chuan kan in lungrual tlang asin..Nia,a ni reng a, nang zawngin a tute te pawh chhai thlu thei khawpa mawina leh thatna I neiin, I nawmsakna tur pasal pawh I duh chuan officer hlir 1 hi kumtin I neih theih ka ring asin, I hmelin a zir em a!!!!
Mahse kei zawng, kan pa hi min laksak anih chuan midang tang bel turin ka mawi tawh silo, ka hmuh tawh pawh ka ringlo a, hmu mah ila Midang ka va hmangaih thei tawhlo tih hi khawvel a mum ani tih ka hriat chian tluk zetin ka chiang asin…Nia, nang chuan mak I ti mai thei, mahse ka tleirawl lai atangin ka hmangaih hmasak ber hi pasal ah ka nei ang lo ti ve kha ka nia,chuvang te pawh aniang, kum 25 kalta a kan inngaihzawn tirh a ka hmangaih ang reng khan ka la hmangaih ni…
Aw le,ka sawi thui ta lua e,ka duhtawk ange..Tlangkama inrela,insawi ai chuan tiin ka han hrilh tawp che ani, min ngai haw em lo ang chu!! Min ngai haw mahla, tih theih ka nei chuanglo, I lakah hian ka tlawm em ani…Ka thil sawi te erawh kha chu bengsik a lo ngaihtuah in ka ngen chein, kei leh ka fate hlimna leh hmalam hi I kutah a innghat tih min hriat thar sak leh ang che…
Jolene, jolene, jolene, jolene
Im begging of you please don’t take my man
Jolene, jolene, jolene, jolene
Please don’t take him just because you can
Your beauty is beyond compare
With flaming locks of auburn hair
With ivory skin and eyes of emerald green
Your smile is like a breath of spring
Your voice is soft like summer rain
And I cannot compete with you, jolene
He talks about you in his sleep
There’s nothing I can do to keep
From crying when he calls your name, jolene
And I can easily understand
How you could easily take my man
But you don’t know what he means to me, jolene
Jolene, jolene, jolene, jolene
Im begging of you please don’t take my man
Jolene, jolene, jolene, jolene
Please don’t take him just because you can
You could have your choice of men
But I could never love again
Hes the only one for me, jolene
I had to have this talk with you
My happiness depends on you
And whatever you decide to do, jolene
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