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Zofate Chanchin hi hman deuh khan tu emaw atangin ka nei ve nawlh mai a, a ngaihnawm pawh ka ti hle. Tunlaiah, Mizo hnam, sakhua na (huai nei ‘mihring tinatu ‘ ni a anlo hriat tihlawm tuma inthawi na anlo neih thin- inthawinan Bawlpu in a sa ei chak zawng zawng a chawh thin) awmze neilo, Chhandamtu Krista Isua kan lo neihtak a vanga kan lo kalsan tawh kaihthawh thar leh tumna niawm tak te pawh a lo awm leh ta, Mizo history hi a dikber hriat a har na-in, mithiam zawk leh ril zawk te lo chhui dan te hi, ilo ti ri ve leh mai mai dawn teh ang.
Pi leh pu te hun lo paltlang dan te, an khawvel lo hman dan te kha, Lal Isua hnawlnan em a thar thawh tur chuan a at thlak deuh. History ang zawng hian nei ta mai mai zawk ila, a hlu a ni mai.
Thenkhat thu post chen zet a sei a ni ve awm e…mahse a tui te tan chuan chhiar a manhla ve tho awm e.
1. Zofate Tobul
Zofate (Chin) chu khawvel hnam hlawm lian pui pathuma then zinga Mongolian thlahte an ni. Monglia-ho chu Asia khawmuala China ram, Yangtse lui leh Huangho lui hnar tlangram zawl (Plateau) chu an pianna leh an chenna bul niin an ring. Mi an lo pung a, an inthen darh zel a; tawng kalhmang leh an thawnthu neih inhnaih dan azirin hnam hlawm lian tak pathumah an then a. Chung te chu: (1) Tibet-Myanmar (Tibeto – Burma), (2) Thai – Chinese, (3) Mon – Khmer (Mun Khama) an ni. Heng hnam hlawm atangin hnam peng (group)- ah an then leh a. Tibet – Myanmar chu group pathuma then chawngin (1) Chin/Kachin, (2) Burmese/ Proto Burmese ( Kawl leh hmasang Kawl) (3) Lolo/ Mohso an ni.
Zofate chu Tibet- Myanmar thlah Chin/Kachin group an ni. Chhuitu hrang hrangte chhui dan a inang deuh vek a. Chiang zawka hriat theih nan an in kungkaih dan chu a chunga chhuitu chhui dan angin thlirna siam i la:
Mongolian thlahte chu China ram hmar lama awm China-hovin an run avangin an tlan darh niin an ring. Hmun hrang hrangah an kal a; chhim lam panho chuan ramngaw leh ruam tam tak paltlangin hun rei tak hnuah Kawlramah an lut a ni. Thai- Chinese leh Mon-Khmer ho chu hmar chhak atangin Kawlramah an lut a. Shan- ho tuna Shan State leh Kawlram hmar lamah hmun tam tak an luah a ni. Mi thenkhat Thailand leh Cambodia ramah an lut.
Tibet- Myanmar thlah Kawl leh Lolo-te chu Irrawady (Iravadi) lui hnar atangin an lut. Chin ho chu Tibet- ram atangin Assam ramah her kualin hmar thlangah Hukhawng phaikuam an pan a, Chindwin lui hnar atangin luipui chhak lam phaiah an kal thla zel a; Chindwin leh Irrawady luipui inkarah awm darhin awmhmun an khuar ta ni. Chumi hmuna an sulhnu hmuh theihte chu: Sagaing khaw bulah Chinywa (Chin khua) a awm a, chutah chuan Meitei hnahthlak an la awm niin an sawi.
Sagaing khawpui chhungah Chinsuh ( Chin thutkhawmna hmun) a awm bawk. Tin, Monywa atanga hla vak lo Chindwin phaiah tun hmain Fit 13-a sang lungphun a awm a, chu chu Kawlhovin ‘Chin Phaya’ (Chin Pathian) an ti niin an sawi. Tunah chuan chu lung chu a kehsawm tawh. (Dr. Vumson, Zo History p.34-35)
Kachinho chu Chin sulhnu zuiin Kawlramah an lut a, Chinho an kal hmasak tawh avangin hmar lamah an chambang ta a ni. Tibet-Myanmar zingah Kado/Kantu ho chu Kawlram lut hmasa ber an ni. Anmahni chuan ‘Sak’ an inti a. Proto Burmese an tih kha a ni awm e. Irrawady luipui chhak lamah Kado-ho chak tak an awm avangin Zofate chu thlang lam (Ni tlakna lam) panin Chindwin lui an kan a. Kale-Kabaw phai chu kum zabi 8 na lai vel khan an thleng ta a ni an ti. (B. Lalthangliana M.A.History of Mizos in Burma, p.28. Ani hian Dr. Than Tun M.A.;B.L.; Ph.D.(Lond.) Prof Early Burmese History a belhchhan). Kabaw Phaiah chuan mi an pung zel a, khaw dang dang dinin an inzar darh zel a ni.
2. Shinlung:
Zofate pianna chu Shinlung (Chhinlung) a ni a, chu chu Lungpuk kawrawng zau tak chhin nei a ni a. Chu lungpuk atang chuan Zofate hi a chi chiin nupa kawp tuak te tein an chhuak zung zung a ni tih hi pi pute titi chhawm zel a ni chawk ang a; Mizo chanchin ziaktu hmasate’n an tarlang zel a. Lungpuk atanga mihring pian tak tak thu awm hek lo; Shinlung an tih chu engnge a nih a, khawiah nge a awm? tih hi an buaipui theuh a ni. An chhui dan a inang lo va, sawi dan pakhat chu: “ Zofate hi China lal Chinlunga thlahte an ni a; chu chu pi puten ‘Chinlung chhuak, an lo ti’ a ni ang” tih hi a ni. Zofate chu china hnam an ni lova, chu bakah Chinlung lal hun chu hun hnuhnung a ni a, Zofate chu tlangram an thleng daih tawh awm e.
Tin, Chui dan pakhat chu: “Awksatlang (Aukpataung) ah khawpui an din a, Chinlunga a lal avaingin chu khua chu ‘Chinlung’ an ti ta a ni” an ti. Tahan vela miten Awksatlangah khua an din a, mi tam tak ram vakin an kal fo bawk a, ram tin an fang kual vek tawh a; pi pute sulhnu hmu an awm lo.
Hetianga sawi an awm bawk: ‘Luseiho chuan an pianna bul Chinlung puk niin an ring a, Mara thawnthu nen a inang hle,’ tih a ni. (Dr. Vumson. Zo History. p.56) Zofate zingah hnam dangin Shinlung an sawi ve lo a ni awm e. Hmarho erawh chuan Shinlung an sawi nasa a ni. Chhui dan pakhat leh chu; Hmasang mihringte puka an khawsak lai thu fiah lo taka an hriat riai ruai an sawina niin an ring (B. Lalthangliana. Mizo in Burma. p.34). Sawi dan dang leh chu: “Pi pute hi hnam dangin Chin emaw, Chinlung emaw an tih thin avangin an pianna ‘Shinlung’ tiin an sawi mai a ni” an ti ve bawk.
Chhui dan dang leh chu: Kawlram Kachin State Bhamo khaw daiah kham rangpui a awm a; chumi hmuna lo cheng tawh thin niin an ring a, heti hian hla hlui an tarlang bawk
1. I thei maw Chinlung liama mi’n?
Ar zaiah chhing nghilh lem ing maw!
2. Pianna han hril ila Chhak tiang Kawl leh Vaiah,
Chinlungah tang hmasa ka pu e Lianngaia.
( Ex. Jem. Thanglinga, Mizo chanchin P.8)
Hla No. 1-na hi “ Kan ngaih e lenlung liam a mi’n” tia sawi an awm ve bawk. Heng hlate hi tlangram an kai hnua phuah a ni a, Seinlung Kaba khua hi khawpui hlui a ni lo va, heng velah pi pute lo chenna hlui a awmang pawh a awm lo niin hmutute’n an sawi.
Tin, chhuitu pakhat chuan, “ Zofate chu khu (lungpuk) atanga piang an tih hi Zofate Run khawm leh Kawlpui ram chhunga cheng tihna a ni.” a ti (J.Gin Za Tuang, Zomi innkuan laibu P.13) Run khawm leh Kawlpui ram a tih hi Kalewa leh Kalemyo ram a sawina a ni.
1. Kan siengna Sinlung ram hmingthang,
Ka nu ram ka pa ram ngai;
Chawngzil ang kokir thei chang sien,
Ka nu ram ka pa ram ngai.
2. Ka pa lam tlak a than dang,
Sinlung lam tlak aw a than dang
Shan khuo ah tha po in vang,
Tuoi chawngin hranlu a tlunna
(Rochunga Pudaite, M.A; The Education of Hmar People. p.21).
Heng hlate hi tlangram kai hnua an phuah niin a lang. Sinlung leh Shan hi hla fing khat chhungah a awm. Mi thenkhatin Zofate chu Shan State-ah Shanho nen lo chengza tawh niin an ring a, Yunan ram Nanchoa lal rama lo chengzaho an nih ring an awm bawk. Zofate chu Shan State leh Yunan ramah an cheng lo hrim hrim a, Zofate leh Shanho chenkhawmna chu Kabaw phai ni zawkin a lang.
Shan chanchin zeh tel hlek a ngai ang. Shan chu Thai-Chinese thlah an ni a, anmahni chuan ‘Tai’ an inti, Chinaram Yunan biala Nancho Shanho chuan AD.832-ah Pyu khawpui Hanlin an tichhia a, an mi mante nen an kir leh a. AD.1253 ah Nanchoa Shan khawpui Tali chu Kublai Khan-a Mongol sipaiten an tihchhiat avangin Yunanram chhuahsanin tunah Shan State-ah an lut a ni an ti. (U Kyi, Essential of Burmese History. p.12) Kublai Khan-a Sipaiten AD 1280-ah Kawl lalna Pagan khawpui an thihchhiat hnuin an kir leh a.
Chumi hnu chuan “Shan unau thum” an tih Tihathu an AD 1312-ah Pyinzah khawpui; a fapa Saw Yun- an AD 1365-ah Sagaing khawpui, Saw Yuna tupa Minphia-an AD 1365-ah Ava khawpui an din. An thlahte zinga lal Soa Saw Ke (1367-1401) hnuah phei chuan an ropui hle a, Kawlram hmar lam zawng zawng an thu hnuaiah an dah vek niin an sawi. (Dr. Kyaw Thet, Burmese History . P. 112).
Lal Soa Saw Ke-a hun lai chuan Kale bial (Kawlpui) a do va, a hneh hnuah ram awp turin a tute chu Sawbua(Reng lal) a thuttir ta a. Sawbua lal chuan a chipuite hruaiin Kale-Kabaw phai chu thuneihna sang tak nen a thut ta a ni an ti. (Dr. Vum Son, Zo History p.37). Chutan chuan Zofate chu Shanho nen an chengkhawm a, Sawbua thu hnuaiah an awm ta a ni.
Kawl phaia Shanho sulhnu chhui theih a ni. Shan tawng khaw hming vuah khaw 10 vel a awm: Khampat, Nam Sawngpuh, Namhanwe etc. leh lui hming: Namkate, Namphalaung etc. a awm bawk. Shan chuan lui/ tui hi ‘Nam’ an ti. Chhuitu pakhat chuan, Khampat khua leh Kalemyo leh Tangsa(Tinta) khuate Shan Sawbua-in a thut thu a tarlang (Zaruma, Thu Ro Bu. p. 14) Vai len lai pawhin Kawl phaia chengte chu Shan an nih thu Mr. Carey & Tuck ziak The Chin Hils lehkhabu-ah hmuh theih a ni.
Chung Shan-ho chuan Kawl sa an phun zo tawh a, Shan-Bama (Shan-Kawl) Kawl an inti ta a ni. ‘Kabaw’ tih pawh hi Manipur- hovin Shan-kawl an tihna a ni an ti. Chuvangin Kabaw phaiah Zofate leh Shan-ho an chengkhawm tih chu rinhlelh rual a ni lo.
Shinlungah bawk lut leh t ila: Pi pute hian China ram chu sawi loh – Chindwin lui chhak lam thu pawh hi an sawi thei lo va. Mizo History chhuituten Chindwin piah lam an chhui hi chu Kawlram History tanchhana ziak an ni a. Chuvangin Shinlung chu ram hla takah an dah daih thin hi a dik lo a ni. A chunga tarlan thu leh hla te thlirin chik chiang ta ila: “SHINLUNG” an tih chu – pi leh puten an chhuahsan tak tlang sang tak liama Shan ho nen an lo chenho tawhna leh an lo thihna hmun KABAW PHAI niin a lang.
Kabaw phaiah pawh tukkhuma sam zialho chenna bik nia an ngaih Khampat bial chhunga awm lungpuk ni lovin, ram hming emaw, khaw hming emaw a nih a rinawm. Pi leh puten an hriat phal tawk tawk hi pianna bulah sawi an ching fo va, lungpuk atanga piang niin an inngai tlat bawk. Tlangram an kai hnua thu mah: “Lailun puka piang, Cimnuai puka piang, Seipui lungpuia piang” an lo ti mai thin a ni.
3. Zofate Kawlphai chen lai:
Kawlphai an tih chu, a tirah Kawl hnam chenna a ni lo va, tun hnuah an rama chengte hian Kawltawng an hman avangin a ram pawh Kawlphai hming a pu ta ni awm a ni. Sagaing Division huap, Chin State ramri bula awm a ni. Phaizawl dung sei tak a ni a, mel 150 vela sei, mel 10 vela zau (150×10) a ni. Hmar lam chu Tamu bial a ni a, ‘Kabaw Valley,’ tih a ni. Chhim lam chu Kalemyo bial a ni a, ‘Kale Valley’ tih a ni. Zofate chu he phaiah kum zabi pariatnaah an thleng niin an sawi. AD 1375 thleng an awm niin an ring. Zofate Kawlram an luh hnuah Kawlho an lut a, Tagaung khua an din a, AD 1044 ah Anawratha-an Pagan khua a din a. AD 1287 thleng a ding. Pagan lal hun chhung chu Zofate Kawlphaia awm hun a ni a. Nimahsela, Pagan lalin Zofate awmna Chindwin tlang lam an awp thu hriatna a awm lo.
Kan pi leh pute hian Kawl phaia an chen lai chanchin sawi tam thei an awm lo va, an hun hnuhnung lam chanchin chu an hre riai ruai thei chauh a ni. Zofate zingah lal ram din thei khawp awm ni sela, an chanchin leh lal hming hriat theihin a awm ngei ang. Lianngaia hming sawi lang an awm a; Pu Thanglianga’n Sinlung hlaah a tarlang. Chhuitu pakhat chuan, “Run khawm awm laia hming langsar deuh chu. Duhliana thlaha mi Lianngaia a ni,” (Hrangthiauva, Mizo chanchin. P.6) Lianngaia chu Shanho thlen hmaa an lal langsar deuh chu a ni mahna! Phurhhluma hming sawi lang an awm bawk. Shanho sulhnu tih loh Zofate sulhnu hmuh tur leh hriat tur a vang hle a. An sulhnu hriat theih awm chhun chu hengte hi an ni:
An khawpui hriat ber pakhat chu. Kalemyo thlang lama awm Tangsa (Tinta) a ni. Shan Sawbua-in a thut a; a bial chhungah hian Zofate chu an cheng a, Angteng (India) khua pawh an sawi tel ve bawk thin. Tangsa chu an hriat phak tawka khaw lian ber, ni pawh chu khua atanga lo chhuak nia an ngaih thu leh lal ropui tak a awm thu heng Bawivung hlate hian a tilang thei ang.
1. A hawng suaki Tangsa ni khir lang kawlrawnah,
Kipmen zun ul lang e samal sawm bang len.
2. Za zawng zo bang kan a tian a fah hi nang le kei,
Tangsa khua tiang thang seh kan bia zing ririai.
3. Ka lung kheng val che an um lo Lai rawnah,
Tangsa Mang, nan runah intuan rel ning naw.
‘Mang’ awmzia chu: lal hi Kawlin ‘min’ an ti a, Yaw leh Zofate’n ‘Mang’tiin an lam ri a ni. Heng hlate hi tlangram an thlen hnu daiha an phuah a ni a. Tangsa khua leh a chhehvelah an lo awm tawh avangin he khua hi an ngai ropui a, an hre reng a ni tih hla atang hian a hriat theih a ni.
Khampat chu Zofate khawpui hlui a ni a, kulh ropui tak an siam a, An chhuahsan dawnin Luseite chhuan Bung an phun’ tiin an sawi thin. Bungpui hi ti-ti a ngah hle a, hla pawh a nei bawk.
Ka phun Bungpui dawi ai ka sanna,
Mi khawih loh sa khawih loh tein;
Thangin lian la khuanuleng hualin
I tang zar piallei a zam tiakah;
Seifate’n vangkhua rawn din leh na’ng e.
Hla thu thlir hian hla upa a ni lo va, a phuahtu pawh an sawi thei a, ‘Ruah tham loh hla’ an tih angin an phuahna a la rei lo hle a. Khampat chu Kalemyo leh Tamu inkar motor kawngah a awm a; Kalemyo atangin mel 50 dawn vela hla a ni. Shan tawng a ni a, “Rangkachak” tihna a ni. Kawlphaiah hian kum zabi 14-naah Shanho an thleng a, Khampat khua an din a, Sawbua lalin a thut a ni. Lehkhabu ziaktu pakhat chuan: “Shan Sawbua Saw Ni Khan chuan Khampat khawpui a siam a; Sawbua Saw Khan Ti chuan Tinta (Tangsa) khua a siam. Tin, Sawbua Saw Maing Khan chuan tuna Kalemyo-ah khawpui a din a ni” a ti. Zaruma Thu Ro Bu P.14. Ani hian Kalemyo lal hlui Ina mi tumhnah lekhabu ‘Nwe pat Rajawin, an tih chu 1973 kum a hawh atanga a hriat a ni).
Khampat bialah chuan Zofate an awm a, an awmna hmun chu Natmiang lui leh Meitei Run kam vel-Rajagyu khua leh a chhehvel hi niin an ring. Chu chu Kalemyo leh Tamu ikara awm ani. Ram awptu awmna khawpui chu a bial chhunga mite chuan ‘Kan khawpui’ tih theuh ngai a ni. Tin, Bungpui chu phun a nih leh nih loh hriat a ni lo va. Pi leh pute chu Bung phun ching mi an ni a, Bung phun thu chu titiah an sawi thin a ni mahna.
Nimahsela, kum 500 chhung zet a kal liam tawh hnuin hnam dang khuaah Bungpui ropui tak kan hmuh avanga ‘Ka pu Vawma tui’ tih ang mai a, ‘Ka pu phun’ tia sahuai thing vawn tlut mai chu kan ti likin a rinawm lo. Chhuitu pakhat History lama mi thiam pawhin. “Bungpui ber thih tawh avangin hmasang Mizote phun a nih leh nih loh engti kawng maha finfiah theih a ni lo,” a ti. (B. Lalthangliana, Mizo in Burma. P.52).
Khampat leh Bungpui titi leng vel hi Lusei ram atanga pem lutte’n changela sawi bel ang mai ni lovin, phai ramah betthlapa awm tumin pi pute ram hlui lo ni si chu, an sulhnu an hai vel atanga thu lo chhuak niin a lang. Chuti lo ni sela, chutiang hun chu 1960 bawr vel a ni. Kulhbing an sawi pawh hi Zofate tlangram kai hnua Shanho kut chhuak a ni ang.
Tin Zofate zinga hnam hrang hrang hian thawnthu iang tam tak neih a ni a, Thawnthu leh hla chu ro inchhiah theih zel a ni. Entir nan: Thlanrawkpa khuang chawi, Ngaitei, Chhurbura, Tlingi leh Ngama, Zawlpala leh Tualvungi, Liandova te unau etc. Heng hi Kawlphai an chenho laia an neih tawh a ni ngai ang. Tlangramah an chhawm a, mahni awmna hnaia tlang leh ram awmang deuh leh inhmeh deuh kha thawnthu awmna hmunah an puh zel a nih a rinawm. Tlingi leh Ngama chu Pawi leh Paite chuan hlaah an chuantir theuh va Liandova te unau thawnthu phei chu Tedim mi(Paite) chuan an sawi ngun hle a; an hnampui niin an sawi nghe nghe a ni.
Kan pi leh pute Kawlphai an chen lai chanchin kan tarlan theih chhun hi khaikhawm ta i la, Hla leh hmasang titi han chhutin an hun hnuhnung lam ah chuan chi leh hnam an inthen tawh a, an chenpuite azirin sam zial dan te a lo hrang ta a; tukkhum lama sam zial Mar-ho hi, Khampat bialah, hmalama sam zial Pawi ho hi Tangsa bialah an awm ni in a suangtuah theih. Tin, bengchunga sam zial an awm bawk a, Asho-ho an ni a; Kalemyo bial chhim lama awm an nih a rinawm.
4. Hnam Hming:
Zofate hian mahni hnam bul sawi lovin hnam peng zawk (clan) an sawi thin a. Zofate zinga hnam hlawm lian deuh deuh chu: Asho, Lai leh Zo a ni. History chhuttu hmasate chuan Tibeto Burman thlah Chin hnam tiin an ziak theuh va; Zofate chanchin chhuitu thenkhat chuan, an tanchhan lehkhabuin ‘Chin’ tia a ziahna hmunah Zo emaw, Mizo emaw, Laimi emaw tiin an thlak mai a. Pianna bul ber chu ‘China ram’tih a ni a, China rama cheng hnam hming an ziah chhuahnaah Yeo, Jou, Khyang, Chian, Lais a awm niin titi-ah an sawi thin a. Zo, Chin, leh Lai tiin duhna lam apiangah pawhfan theih a ni. Asho pawh Zo lamah pawhfan theih a ni. Vai a lo lian a, Vai lian chuan ‘Chin’ arawn ti a, an thlen hmasakna phai ram miten, tlangrama chengho chu ‘Chin’ an ti a ni tih chu a lang chiang a. Chin sulhnu chhui ta ila:
Chindwin leh Irrawady Luipui inkarah Chinywa (Chin khua) Chin Phaza (Chin Pathian) Chin suh (Chin thutkhawmna hmun) a awm thu chu kawlram luh thu-ah tarlan a ni tawh a. Kale- Kabaw phaiah Chin hming a lanna a awm lo.
‘Chin’ tih chu Kawlin “Thiana,” Mahni leh mahni tihnaah, “Tange chhin,” “a chhin chhin” an ti a, chuta tanga lo kal a ni an ti. Heng hian kawng leh ro a nei lo va, Kawl tawnga ‘Chhin’ lamrikna apiang an hai khawm mai niin a lang. Tin, Kawl leh kha hlui-ah ‘Khyang’ an tih chu ‘Chin’ tiin an lam ri a ni tia sawi an awm bawk. Zofate chu em an phurh thin avangin Kawlin ‘Chin’ an ti tia sawi an awm nual a, Kawlin em chu ‘Chhin’ an ti ngei tak na a; Kawlphai an awm laiin an chenpuiten em an phurh loh chuan anni bikin an phur lo vang. Tlangram an kai hnu ah em an phur a, chuvangin ‘em’ an lo ti ni sela, tlangram an kai hmaa an hnam hming kan sawi thei si loh chuan belhchian a dawl lo a ni. Em tihna leh hnam hming ‘Chin’ tihna chu Kawl lehkhaah hawrawp hman dan (spelling) a hrang a ni.
Zo sulhnu chhui thung ila, Chindwin leh Irrawady luipui inkarah Zo hming a lanna chu chhuitu pakhatin heti hian a ziak. “Tang Chinese lal laia an ram palai (diplomat) Fanchoa ziak, The Manshu lehkhabua-ah, ‘Chindwin lui hi Chinahovin, Mino an ti a, Chindwin phaia chengte chu ‘Mino mi’ an ti. Mino mi chu an ngova an hmai a tung a ni. Mino mi chuan an lalte chu ‘Zo’ an ti a, nungchang mawi leh zahawm tak an ni,’ tiin a ziak,” a ti. (Dr. Vumson., Zo. P.34). Kum zabi 8-na vela chanchin ziak na ni a, Zo lal chu an changkang viau siin a lang. Kum zabi 18-na pawha la mawl rih Zofate an ni ang em? tia ngaihtuah tur a awm a ni.
Kale – Kabaw phaiah Zo sulhnu a lanna a awm lo. Chhuitu pakhat chua, “Kawlram lai takah Chinho an lut thla zel a, Sagaing khaw thlengin an awm darh a . Heng mite hi Kawl hnamah an chang zo tawh a ni. Zoho chu Tuikang (Chindwin) thlang lamah an lut thla zel a, Mawlaik Runkhawm, leh Kawlpui ramah an khawsa ta a ni. Midangin Chin hming min puttir a, kan hnam tak chu Zo kan ni zawk,” tiin a ziak. (Gin Za Tuang, Zomi….Laibu p.16). Hei hian a tanchhan a tarlan loh avangin pawmpui a harsa a ni.
Lai pawh lailuna cheng an nih avangin ‘Lai’ an ti a ni an ti. Mi thenkhat chuan lailun atanga ‘Lai’ tih a ni mai lo va, hmasangah Lai a ni daih tawh a ni an ti ve bawk.
‘Chinho chuan anmahni chu ‘Chin’an inti lova, Chin tih pawh an duh lo,’ tiin lehkhabu thenkhatin an ziak. Mahniin ‘Chin’ inti bawk si lo; hmasang chanchin han chhuiin Zo hming lang mumal bawk si lo chu- hnam hming finfiah turin thangthar mi thiam chet a ngai a ni.
Sam zial dan azirin inkoh dan a awm leh a. Tukkhuma sam zial chu, ‘Taicheng, Mar’ an ti a; ‘Duhlian, Paite’ tih an awm bawk. Hma lama sam zial chu, ‘Hrumtung, Hrum-sawm,’ an ti a, Pawi tih a ni bawk.
(Source han dah tel ka tum a, ka hre ta mai lo…..apologise)
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Puitea Tuallawt
KA THI (Cotober 26, 2012: 11:30 am) – ‘THU NGAIHNAWM HUANG’ Fb group atanga lak.
THUHMA
Vawiin October 26, 2012 hi ka tan chuan theihnghilh theih loh ni rapthlak leh hahthlak ka dam chhunga ka la tawn ngai reng reng loh thil ka tawnna ni a ni. Mahni mualphona tur pawh ni se, sawi zel mai hi thuziak mite tih tur chu a ni si.
Ka dam lo va, ka ke vei lam hi tun hmain ruihhlo avangin a chhe tawh a;mahse, vanneih thlak takin kum 2009 khan ka malpui vun la thlain hmun li laiah an bel leh a, a him tha viau a, tharum thawhna lam chi hna reng reng thawk tam lo tur hriattir ka ni.
Tun hnai thla khat liam ta vel atang khan ka ke vei lam artui chung chiaha an belna a rawn khawk tlat mai.A na ngar ngar hle a, kal pawh ka kal tha thei ta lo a ni ber. Hmun dangah erawh tha lo pawh a awm lem lo.
Damdawi Brufen ka ei a, ka vun belna rawn chhe leh lai chu uluk takin ka dressing a, hma pawh a sawn leh tan deuh niin ka hria. Tha se ka tih luat avangin hmu tha chawp pawh ka ni thei e. Eng pawh nise, tuna ka thil sawi tur hi dawt a ni lova . Ka mumang mai lah a ni hek lo.
A na a rawn chuah chuan ka thral a rawn thoh a, ka khawsik hian namen lovin min tuam nghal a, ka tlun a, a buaithlak ve duh ang reng thin. Heti thleng hi thuhma chinah dah ta ila.
HRIAT LOH KARIN
Damdawi chak tak tak ka ei avang leh ka chaw ei a tui thlawt bawk si loh avangin ka chau hle a, chuta chhapah zan ka muhil thei mumal bawk si lo. Kan in hi a chhawng a ni, a chungberah keimahin thawl fein ka awm a, a hnuai (Kawng ân)-ah ka nu pindan, chawieina pindan TV enna leh sitting room hran pa te reuh te tein kan siam ve diat diat a.
Zan ka mu thei ngai lo tih a hriat avangin ka nu hian zing lamah hi chuan chaw tur pawhin min kai tho ngai lem lo, kan in ep chiahah hian ka nu Lalhleii’n, dawr a siam ve a, chhang, hmunphiah, thingfak leh bawlhhlawh ruhna, mei hawl thuk, êm, chemte, chempui leh adt. a zuar a, ka nu nen chauha chaw ei hi chu a nuam kan tih loh thin avangin zing tukthuan kilpui atan kan sawm thin; tukin pawh dar 10 rik dawn ruaiah ka tho chhuak ve chhak chhak a, ka nu chu ka nu Lalhleii dawrah a lo thu a, min rawn hmu a, kut zaizirin, chaw in ei tawh em? ka ti a. A lu a thing a.
Kawngkharpui chu a inhawlh kalh ringawt a, ka lut a, hmai ka phih zawhah ha ka nawt leh a. Hetih lai hian ka nu leh Ka nu Lalhleii chu an lo lut a, tukthuan kan siam zui nghal mawlh mawlh a. ka ke chu a na fik ngat ngat hle mai; mahse, ka sawi chhuak duh lem lo va, chaw pawh chu bar thum vel awrh ka bar a, ka kham san ta ringawt a.
Hnathawh tur ka ngah tih ka hria: mahse, ka peih rih ngang lo va, TV IMEM channel ah chuan speaker senior ve lam pakhat ni ngei tur hian thahnem ngai sawm palingkawh duah leh tlawk zetin Pathian thu a sawi a; uluk deuhin han ngaithla ila chuan ngaihnawm fe tur pawh niin ka hria. A awki a han tih squam flow vel dante chu a bu a mi ang thlap a ni mai. Vanglaini chanchin bu ka chhiar pah bawk, news ka en pah zauh zauh reng bawk a.
KA IN HMU
Ka nu chu thenawmte invelah ni lum ai tumin a chhuak, keimah chauhin TV chu ka en a, chu tih lai chuan taksa hi chauh namen lo hian a rawn chau a, ka mit sulh sulh a, engtin chiah nge ka awm ka sawi thiam tawh tlat lo. Pindan veilam thuthlengseia mu ka ni, chuta tang chuan TV pawh ka en Mahse, pindan dinglam atanga en angin ka inhmu ta tlat mai a ni.
Chutah ngaitha vak lovin ka han hawi kual a, thuthlengsei a tla lek lek a mi pakhat mu hi ka hmu a, ka han en chianga keimah ni tlat in hria. Ka han belchiang leh zuala, keimah ka ni tih ka hre ta, vawileh khatah hlauhna hian min rawn thram thut a, hetia ka buai vel chhung hi ka hre thiam lo, ka nu thiante pahnih hi an lo kal a, ka mut dan teh nuai chu a fel hlel tih an hmu a ni ngei ang, “Puia Puia,” tiin min kaih thawh tumina ka awmah te an nem a, an bulah ka dinga engkim chu ka hmu vek a. Keimah ringawt ka ingaihtuah avang a ni ngei ang, tlarau tha leh thlarau tha lo pawh ka hmuh ka hre lo.
Hremhmun emaw vanram emaw pawh engmah ka hmu chuang lo. Mahse,ka hmuh loh avangin chung hmunte chu a awm lo tak tak ti erawh chuan ka tang kawh chuang lo.
Rei a ni lo ve, minit 15 hnuah chuan ka rawn harh leh hlawl mai Min lo dinhual tuau tawh mai. A hrilhhai thlak duh khawp mai.
Note:. Puitea Tuallawt hian he article/Auto-biography hi October ni 26 Zirtawp ni a a ziah a ni a. Hetihlai hian a damlo na fu tawh a ni. Tichuan, tha chhuak tak tak tawh lovin atuk ni 27 khan Aizawl Civil Hospital-ah dah luh ani a. Doctor ten an hmuhin a dinhmun a thalo tak zet tih an hrethiam nghal a, ICU ah dahin, a tuk leh October ni 28 Sunday khan a peih ta lo nge nge a ni.
Tin, damlo na tak thu ziah a ni bawk a, typo a awm nual. Ka han edit sak ta mai a ni. Pu Zohoa post ‘Principality’ nen te pawh khan a inkung kaih thei deuhin ka hria. Tin, hmannia Tejpur a kan thianpa accident chau tak kha min ti hre chhuak a, zanlaiah, a mel awrh a, a melh ngai a melh reng a, second 15 vel a thaw lova, a lung a phu hek lo.(hetiang hian tum 3 lai a awm), kan sawi nawk nawk a, a awm kan nem a, kan ko a, a lo harh leh thin a ni. Kan mangan tawpah kan tawngtai rual tawp mai a, a zia chho ta a ni. Amah pawhin, “min kalsan miah suh u, min be reng rawh u” te a ti bawk. Ka han sawi ve mai mai a ni.
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filter: keep


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Only when the last tree has died
and the last river been poisoned
and the last fish been caught
will we realize we cannot eat money
(based on Cree saying)
Pawisa hi kan nunna bera ngaiin neih tam tumin kan phe dâwr dâwr a. Ni e, a dik chiah chuan pawisa hi a hlu a ni, a hlu tak zet. ‘Lalpa, sum ka ngainep a’ tih hla sa tlak khawpa ringtu tha nih pawh a har. Pawisa hian kan nun a eiral a, kan hmuh theihna tur a nih phawt chuan engmah pawisak kan nei mang lo hial mai chu a nih hlawm hi! Chu chu kan ram natna vei lian ber pawh a ni e.
Red Indian lal Chief Seattle khan America President Franklin Pierce-a’n an ram lei sak a tumna a chhanletna, thu hnuhnungah chuan heti hian a ti – “Ka mite hian he lai ram hi nausênin a nu lungphu ri a ngainâ angin an ngaina si a. Chuvangin, kan ram hi in lei a nih pawhin, kan hmangaih ang hian hmangaih ve ula, kan dimdawih ang hian dimdawih ve ula. In luah tirha a awmdan hi in rilru-ah vawng reng ang che u.
Pathianin kan zaa min hmangaih ang hian, in chakna thahrui zawng zawng hmangin, in ngaihtuahna thinlung chhungah ngei hmangaih chungin in fate tan in humhalh tlat dawn nia. Thil pakhat kan hria. Kan Pathian hi a thuhmun a, he lei hi a tan a hlu a ni. Mingopa pawh hi kan hmaa thil lo thleng tur lak atang hian a bâng bik lo. Unau kan lo ni reng mai thei asin, kan la hmu ang chu.”
Hausak leh nawm kan tum luatna avangin thilsiam dangte chungah khawngaihna leh lainatna nei lêk lovin hlei kan lên a. Thilsiam hlu tak takte chu a hlutna pawisa hmanga chhutchhuakin, pawisaah kan chan tir a. Pindan chhungrila kan thingrem leh Bank A/c ah pawisa kan khawl êm ûm a. Pawisa kan ngah telh telh a, kan ramngaw leh nungchate erawh an chereu telh telh thung a!
Pawisa duhna avang bawkin kan lui tui fim, lengnghate tuallênna chu tûrin kan hrai a. Kan nawmsakna motor silna leh oil thlite chu a luang lut nguai nguai a; kan hnawmhnawk tinrêngte chu a hlawp hlawpin kan lui tuiah a inchhung lut ruih ruih bawk a. Tuia chêng nungchate tan zawng awm ngaihna reng reng a awm ta lo. Kan nungcha hlu tak takte kan suasam duh dan lah chu rapthlakin! A chhuanmang rorel zawng chi ngata khawsa duh lah hmun tinah kan la kat nuk mai si, a manganthlak.
Siamtu’n duh taka a siamte kan tih chereu zawh vek hnu meuh chuan kan pawisa neih êm ûm te chu kan ei thei meuh ang e maw chu.
Ngaihtuahna thar kan neih chu a hun e, Zofate pawh hian. Kan ramngaw leh nungchate hi chhan tlak an la nih ve tâwk tâwk lai hian rilru thar kan put a hun ta e. Thangthar lungfing zawkte hian kan Zoram hi chenna tlak ram nuam leh hrisela siam turin theihtawp i chhuah zel ang u, tiin sawmna ka han thawnchhuak ve leh a ni e.
“Thilsiamte aw mâwi leh zai ri a reh nî chuan hringnun hian awmzia a nei tawh bik lêk lovang”


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September ni 9, 2013 zan dar 10:45 PM hi zaithiam leh hlaphuah thiam CFL Hmingthanga lei taksain he khawvel a chhuahsan kum khatna a lo ni ta a, a lei taksa chuan thawhlehna nghakin Samthang thlanmualah riahrun a bel mek a ni. He a thihcham pual hian amah ngainatu leh a fans khawvel hmun hrang hranga awmte chuan urhsun takin mahni hmun theuhah hun hman an tum a ni. CFL-a fans i nih chuan facebook Group pakhat, CFL HMINGTHANGA Thu Leh Hla i lo join ve dawn nia. Tin, Thawhtan tlai dar 5:30 ah hian CFL-a pualin Doordarshan, Aizawlah CF_a u Pi Lalngovi w/o Pu Thasiama te chuan CFL-a zai pahnih an thlang a, a zai leh a hringchan thlalak hrang hrangte en theuh turin CFL-a fans zawng zawngte min sawm a ni.
Nikum September ni 9 zan dar 10:45 khan Khawbung PHC ah TB natna avangin CFL-a hian khawvel a lo chhuahsan tawh a. Khawbung PHC ah hian thih ngam khawpin tun hma khan hliam na tak a lo tuar tawh a;nimahsela tha taka lo chhuakin zaiin zofate min awitlei a nih kha. Mahni damna hmun ngeia boral leh ta chu CFL-a hi a lo ni ve ta a nih chu. CFL Hmingthanga hi a boral tuk hian mi tam takin thlanmualah an thlahliam a, a ruang hi thlanmual an panpui lai hian ama sak ngei, “Ka nau vala” chu YMA Information Centre atangin an play a, mipui a vel tap nasa hle. CFL-a thih thu hian zoram mai bakah khawvel hmun hrang hranga zofate a deng chhuak hneh hle a ni. Champhai District Promotors’ Club chuan nikum November khan CFL-a Tribute Concert an siam a, November ni 22, 2012 a CFL-a lungphun Samthang khawtlangin an neih pawh khan Concert an buatsaih bawk a ni.
A chanchin chipchiar leh kimchang chhiar duh chuan a hnuaia link hi tlawh mai tur a ni e:
http://jlremsanga.blogspot.in/2013/09/cfl-hmingthanga-thihcham-vawikhatna.html
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(Post a awm khat e mai, nawite hi dah ve leh lawk ang )
Ram pawn, duh duh huna inkhawm theih lohna hmuna awm hian Mizorama inkawm tha peih vak lo tan pawh inkhawm chak riau chang a tam ngei ang. Mahse ram pawn, duh duh huna inkhawm theih tho na hmuna awm tan chuan inthlahdahna chance tha tak a ni ve hlauh thei. Zep thu cheng lo, keipawh hi helai kolkata khawpuia Mizo awm zingah hian inkhawm zinglo pawl tak chu ka ni ta mai awm e.
Zirlai naupang te tein in kan han luah ho a, chhungkua angin kan han awmkhawm ve dal dal a, nuam kan tiin khuahkhirh lem loha han tal vel chu nun pawh a lo inthlahdah deuh nge nge. Hetia, inthlahdah leh ho angreng taka nung e tilo hian biakin lama inkhawm ziahte paw’n an tih fo em em loh ‘chhung inkhawm’ hi kan hmang ve thin a; Nikum, zirna zo hoin min hawsan
vanga kan chhungkua kan inthendarh tak hma zawng kha chuan regular anreng takin kan hmang ve thin a ni.
Hmannia Daniela lo zin khan khatih laia vawi khat kan chhung inkhawm neih kan nawi zet tum kha a rawn sawichhuak a, ka lo theihnghilh deuhthaw tawh kha a nia, ka’n hrechhuak leh chu mahni chet nawi thu mah nise ka nuih hi a va han za em.
South City Mall bul lawka kan awm lai kha a ni a, chutih lai chuan a hmaa in kan luahpui thin tho, kan cousin Mama lo zin lai a ni nghe nghe, Kolkata Mizo Students lama kan president leh kan thianpa ni bawk Samuela a lo leng phei bawk a, a in luahpuipa Jo-a’n a rawn zui bawk tak e.
Savawm leh sakei bur engemawzat kan thlit ruah hnu chuan titi pawh a tuiin kan tawng ring tlang tawh khawp mai. Chutih lai tak chuan in ve ngai lo Masanga chuan, ‘chhung inkhawm nei tawh ila’ a rawn ti ta, ka hun neih zan a la ni zui.
Thutak angreng fe hian bul kan han tan chho a, zai zawh a bible chhiar a, tawngtai leh lalbiakna sawi kha kan tih dan tlangpui a ni mai a. Khami zan ka polite deuh khan mikhual ho ka’n duhsak hlak a, kan nawi chho ta a ni. “Hei, Mama hi hun rei tak chhungkua ang a kan lo khawsakpui thin a ni a, vawiinah kan inhmu leh thei a, a lawmawm khawp mai, a sawi duhzawng sawi turin i lo sawm ang,” ka’n tia, nui deuh thu chungin a rawn ding a, a sawi pangngai fu laiin Samuela inluahpui Jo-a chuan kilkhatah saptawng leh mizotawng pawlhsawp nuaihin Pathian biak awmzia a awm loh thu a rawn phunchhuahpui tan, kan la inkhap dai hram hram. Mama thusawi zawhah chuan tawngtai ta mai lo chuan kan KMS President Samuela hian a duhzawng han sawi ve teh se, ka la han ti ta zel a. Committee thang tih takah, “Pu Chairman, ka lawm e,” tiin bul a’n rawn an phawt a, kan hrethiam rih mai a, mahse a thusawi karlakah leh a thawlak apianga ‘Pu Chairman’ a ti ta mai kha chu nuih loh a har teh e. A inluahpuipa lah chu din ve chakin a lo phe sek tawh bawk si, loh theih lohin kan han insawm ve leh a, a rawn dingchhuak ve ta. Mizotawng aia saptawng tam zawk mahin a rawn bei chho a, Pathian hnena tawngtai awmzia a awm loh thu, hmanah pawh a tawngtaia a sawt chuang loh thu vel a rawn auchhuahpui, ka ngaihdan a ni ta lo, ka lo hnial(kan inhnial dan tak ka hre ta lo, ‘fuck you’ i ti, te min tia, tih pawh ka lo ti matheiJ). Tichuan ani chu kan chhung inkhawm pawh awmtluan duh loin a haw tau ta daih a, keini pawh chu tluang tak chuan kan inkhawm zo ve ta mai a.
Khami tum kan chhung inkhawm zet kha chu miin ‘in chhaihkawlh mai mai’ pawh min ti se, ka hnial lem lo. Mahse khatiang kha kan ni reng bik lo, kan tling lo leh kan chaklo chung chung khan nikhatah hun reilote tal A tana serh kha kan duh ve thin a ni.
Vawikhat chu ka hna bang ka haw tlai deuh a, chhung inkhawm min lo tan san a, in ka thlen lai chuan an lo zai mek a, zai karlakah chuan an thum leh hak thin a. Hetih lai hi Muana leh Rama pooja chawlh hmangin min rawn fin lai a ni bawk a, kan ri ve laih laih a, zai tui tham kan awm ve a ni.
Ni dangah chuan Rama hi a zai ri ngai pawhin ka hre lo, chumi zan berkher chuan uar em em mai hian a lo zai ve a, ka nui lut nghal thu mai. Kan naupan laia kan thianpa, mi aw key mila zai thiam ve miah lo te kha ka hrechhuak. A zai rin poh leh kan nui ring ve kha a ni mai, kan nuih apiang lah khan, ‘awh, ka aw a’n tial chu le’ a ti ziah lehnghal a. A thianpa Muana ber kha a insum thei lo a la ni zui. Khami tum te kha aw… kan va hlim em, ka ngai thin ngawt mai.
Chumi zan chuan Rama hi engati nge maw a zai ve tak vak vak le, tiin ka ngaihtuah reuh reuh a, chhung inkhawm kan han bang chu, ‘U Ahum, hei ka lo lakkep che a’ tih pahin savawm a rawn rek chhuak a, ani chuan a lo peg nual tawh a niang. Zan danga zai ri ngai hlei lo, khati tak maia a siamtu fakna’na a zai ri ring ve kha zu vang a lo ni- Zu hian thatna a nei ve a ni. Khati tak maia kan nui nasa kha zu vang a ni- Zu hian hlimna a thlen thei a lo ni.
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text:
KRISMAS LEH A BEHBAWM
*************************
Krismas Special- Krismas chungchanga mak ka tih leh ka thuchah (I lo chhut chiang ve ngai em?)
Hei le, kumtluan a kan nghahhleh em em Krismas alo hnai leh ta bawk a, kan rilru in Bethlehem lam a hawi leh hawi loh lam chu ka hre lem lo a. Mahse he hunpui lo thleng tur hian mitin te thinlungah hian engtin emaw tak chuan hna a thawk a ni tehchek ang chu mimal, chhungkua, khawtlang leh kohhran kan inpuahchah leh ta mup mup mai a. Biak inah te Krismas lam hawi thusawi hriattur a tam in Lal Isua pianna lam hawi a thu sawi leh ziak a tam leh ta hle mai a. Tun tumah pawh hian Krismas lam hawi ka rilrua a lo awm eng engemaw rawn sawi ve ka tum a ni a. A lo pianna tlawm zia te emaw, a ropui zia te emaw rawn sawi ka tum ve lem lova, hetiang ang hawi zawng hi chuan kei aia sawi thiam tak takin an sawi nasa tawh tih pawh ka hria. Ka rawn sawi tum ve erawh chu tawite in Lal Isua lo pian chungchanga thil mak ka tih ve deuh deuh te hi tlemazawng ka rawn sawi ve dawn a ni a. Kan lo chhut chiang ve ngai hlawm emaw phei chu ka hre lemlova. Thil reng reng hi chu mahni ngaihtuah dan zawng te te hi a awm ve a. Chu ka ngaihtuahna mawlmang te a mak ka tih ve deuh deuh ho te hi ka’n rawn pho chhuak ve ange.
A hmasa berah chuan Lal Isua lo pianna hun thu hi a ni. Khawvel pumpui hian tuna kan kum chhiar dan angah hi chuan kan Lal Isua lo pian hun hi khawvel hunbi inthenna Lal Isua lo kal hma Before Christ (BC) an tih leh A lo kal hnu Ano Domini (AD) an tih ah hian AD 1na hi ni awm tak hi a ni a mahse a kum thu ah hian heihi a dik hlel deuh tih hi chu khawvel hian a pawm tawh an ti tlat mai pek a. Lal Heroda(Herod The Great) Lal Isua pian laia lo mangang em em a, a nausen laia thah tuma theihtawpa lo vir buai a, a tawpah phei chuan Bethlehem leh a chhehvela nausen kumhnih hnuailam rawt chimih tir vek tu kha history lam kan en chuan BC4 na, Lal Isua pian hma kum 4 laiah khan hla phuahtu tawngkam takin ‘Rihsangmual liam in thlafam dairial a lo chang daih tawh’ tlat mai. Chuti anih chuan a pian kum kan chhut dan hi a mak ka ti phawt a. Heroda thih kum hi chhut dan a inang hauh lo mai a. History ah chuan BC4 na a thi angin sawi ni mahse, kawng hrang hranga an han chhut in BC 3 na atanga BC 1na vel bawr pawh ni theiin an chhut ve tho tlat mai a. Chutih lai erawh chuan BC 4na hi khawvel in ala pawm dan a ni rih a. Chuti anih chuan AD leh BC hi Lal Isua pian hma leh pian hnu kum inthen chhinchhiah nan kan hmang miau mai bawk si a. AD lamah Lal Isua a pian si chuan Heroda khan ama thih hnuah nausen kha a rawt ta chiam mai tihna a ni daih mai a, helaiah hian thil inhmu fuh theilo a awm tlat mai hi thil maktak ni in ka lo hre ve mai mai pek a. Mahse tihian ka ngaihtuah zui ta a, a pian kum diktak kan hriat te hi a tum ber chu ni se kan Pathian engkim tithei hian “Chumi kum tak chu a ni e,” tiin min rawn hriattir daih tawh ang tih hi ka ring tlat. Khawvela thil la awm ngai reng renglo, awm leh tawh ngailo tur, Lal Isua lo pian tuma Van angel thianghlim berte leh mi hnuaihnung ber, beram ek hing-hang zinga khawsa berampute, Betlehem dai phula an tualchaina hmunhma takngial pawh Chunglam khian “Hetilai hi a ni e,” a rawn tih lemloh avangin Van lam khian a pian hun leh kum te, a hmun hma te hi a ngai pawimawh ber lo tih hi a hriat hle in ka hre ve leh ta deuh a.
A dawtleh ah chuan mak ka tih leh deuh mai chu miffing ten Jerusalem an rawn thleng a, “Khawiahnge Judate lal lo piang chu? Khawchhak lamah a arsi kan hmu a chibai buk turin kan lo kal a ni…,” an rawn tih a Lal Heroda mangang ta em em kha chu a mak hran lo. Lal nunrawng lutuk, thin butut tuar lova a nupui Miriam-i leh a nupuia nu Alexandra-i that tu, a fapa upa ber Antipeter-a pawh that lehzel tu, a lalthutthleng rawn chuhpui thei awm apiang chu that zel duhtu, Lalber Kaisara Augusta meuh pawhin, “Heroda fa nih ai chuan vawk nih pawh a chakawm zawk,” a lo tih hial Lal Herodate kha chu lo mangang mai mai ang hmiang…a lalthutthleng rawn chuhpui thei awm thawm a ri tlat alawm, thil mak pawh a ni reng reng lo. Mahse mak ka tih tak ber zawk chu Rom sawrkar rorelna hnuaia kun ning ngawih ngawih, an mahni chhanchhuak tu tur Messia lo nghakhlel em em Jerusalem mipui ho Juda pachal ho lo mangang ve em em kha a ni. A lo pianna chhungkua leh a lo pianna hmun hma chungchang avang khan an lo beisei ang anihloh avanga an lo hai kha chu thudangah pawh lo dah ta ila, an nghahhleh em em Messia kha lo ni ta lo pawh nise engatinge an lo buai ve em em ngawt kha mak deuh mai a ni ve tlat. Hemi tluka mak ka tih bawk chu Juda sakhaw hnarkai tu hovin Lal Heroda an han rawn a, chiangkuang taka zawlnei Mika’n. “Nang Bethlehem Judai rama mi, Judai khawpui te zingah i te ber tawp love, i chhung atangin awptu a lo chhuak dawn si a, ka mi Israel te vengtu tur chu…” ti a a lo sawi lawk hre chiang ber tu ni bawk si in Messia lo kal tur ngaihsakna an nei miahlo leh Jerusalem atanga Bethlehem, mel nga emaw vel lek a hla ami an Messia lo piang tur chu a ni tak tak dawn em tih pawh finfiah tum chuang miahlo leh Lal Herodan a tihlum mai ang tih hlauva lo va zawnchhuah a lo thuhruk emaw pawh an tum miahlo kha thil mak tak mai chu a ni ve leh hrim hrim in in ka hre ve leh bawk.
Lal Isua lo pian chungchanga mak ka tih em em mai dang leh chu Bethlehem arsi chungchang hi a ni tlat mai. Kha Bethlehem arsi kha enge a nih chiah tih hi tunlai mithiam te chuan an chhui nasa em em mai a. Mithiamte chhutdan thenkhatah chuan BC7 na a Jupiter leh Saturn in di kha a ni ange te an ti a, tin, arsi puak supper-nova a ni ange tih te, simeikhu lampang a ni ange tih ten an chhui zawn nasa viau thin a, UFO lam thleng a sawi kai te pawh an awm hial a ni a. An chhui dan chihrang hrang lam hi chu han sawi thui vak pawh ka tum lem lova. A mak ka tih tak ber zawk a chu a enga pawh chu lo ni ta se, chutianga arsi eng, Bethlehem chungzawn a dinga eng ta vu vu mai chu hawkdak vang tal pawn eng thil nge thleng ta ti a lo va thlir luai luai awm tak, mahse an va thlir luai luai thu engmah kan Bible-ah leh thuziak dangah te, hmanlai chanchin ziahnaah te hian kan hmu reng reng lo mai hi a makna tak chu a ni ka ti ve tlat. Kei mi mawl, vengkhat parawn pawh nilo, a eng ‘A’ mah zir chhuaklo ngaihdan mawlmang satliah ve mai maiah chuan eng arsi in di emaw, simeikhu lam emaw nilovin mifingte hruai tur hrim hrim a Pathian inlarna eng, a mi nazawng in an hmuh theih ve lemloh a nih ka’n ring ve thlangawt pek a, chutiang inlarna eng chu a ni chiah em tih phei chu ka hre bik hlei law.
Tin, mak ka tih leh deuh mai pakhat chu Van zaipawl mawlh mai kha a ni tlat mai. Eng sound system nge an hman tih lam chu kan hriatpui hauh lo anga, mahse khatia Van mipui ho zaipawl, berampu te hnena an han zai ta mai kha an thawm a that awm tehreng nen, ka Bible-ah phei chuan, “Vana mipui ho an lo awm ta chiam a,” a ti hial kha a ni si a, beram lah ram hla em emah an tlat tir a rinawm chiah bawk si loh nen. Kha Van mipui zaipawl rawn zaina hmun kha khaw dai lawk a nih hmel riau mai a, mahse mak ta ber mai chu a tuamah in an hriat pui ve lo kha a ni. Khang hunlai khan beram vulh kha an eizawnna ber pakhat anih avangin khua amite’n lo hrephak ve talo pawh nise, an bulhnaiah khan beram vengtu dang te pawh awm ve awm tak hi a ni a. Eng thawm nge ni ta ti a hawkdak vang leh beng hlei vang hrim hrim pawh a lo va ngaihven ve awm tak hi a ni a, mahse kang berampute bak kha chuan midangin an hirat ve thu hi kan Bible-ah emaw thuziak dangah emaw pawh zu han chuang hauh lo a mawle. Mahse in ti daih teh ang, he thil thleng hian Pathian ropui zia leh a hnathawh zawng zawng hi mi zawng zawng hian kan hrethiam vek in kan hmu thiam vek kher thin lo tih a lo entirna te pawh a ni daih ve thei tlat mai.
Krismas lo thlen apianga mak ka tih em em mai pakhat chu kan sawi nasat em em mai leh a mitin mitang, a ka kaw nazawng in kan dem rawn luih luih, a thu mai duhtawk lova lo hla ah te thleng thleng a khuangpui leh khuangte nen, mittui nen hnaptui nena chumchilh chunga kan dem rawn khualbuk vengtu chungchang thu leh Lal Isua pianna hmun chungchang hi a ni leh tlat mai. Khualbuk an rawn thlen khan Josefate chhung kha khualbuk vengtu khan a lo hnar tih reng reng Bible-ah hian kan hmu lova, tin, a hnar lo tih pawh kan hmu hek lo, mahse khualbukah riahna an chang ve lo tih erawh kan hmu thung. Khati khawpa mipui tamah kha chuan khualbukah hmun an changlo kha a awm hliah hliah ve tho tlat mai. Heti tak mai a khualbuk vengtu a chhia zawng zawng kan burbun vek hi chu kan ti dik chiah in ka ring lo ve tlat mai bawk. Kan Bible a Lal Isua pian chungchang inziahna Chanchintha Bu hova hian a khawilaiah hian nge kan Lal Isua kha ran inah a piang tih thu a inziah tih hi kei chuan ka hmuzo tlat pek lo mai a, Chanchintha bu nilo kan Bible a ziak dangah lah ka hmuzo chuang heklo. Chanchin Tha Luka ziak 2:7 ah khualbuka an lenloh avangin ran chawpekna thlenga an mut tir thu kan hmu a, tin, chang 12 ah vantirhkoh in berampute hnenah nausen puana tuam ranchaw pekna thleng a mu an hmuh tur thu a sawi kan hmu a, chang 16 ah vantirhkoh sawi anga ran chaw pekna thlenga nausen mu an va hmuh thu kan hmu leh a. Chanchin Tha Matthaia ziak 2:11 lamah phei chuan mifingten chibai buk tura an va kal khan ‘in chhungah’ Mari hnena naute mu an va hmuh thu chiah kan hmu a, ran in lam hi a sawi lang reng reng lo tlat. Khualbuk vengtu khan anni riahna tur neilo kha a khawngaih a, hmun dang a awm tawh ngang silo a, ran in kha a tihfai sak a, a riah tir ta pawh zu ni fahmiang, kan hre hleinem. Anihlohleh a in hulhliap khawi emaw laiah emaw a riahtir anga, chutia nausen a lo pian tak si ah chuan han mut tirna mai tur khum kha a lo awm remchang si lo anga, ranchaw pekna thleng ruak kha emergency thilah naute mutna tur ang atan han cheibawl nawk nawkin an hmang ta mai pawn zu ni fahmiang kan hre reng reng lo tlat. Tin, Mari kha an Juda serh leh sang danah nau an neih khan bawlhhlawh a ni ta tlat, khualbuka thleng pawh lo ni ta sela nau a neih khan a inthiar fihlim a ngai hrim hrim. Kan sawi tak ang khan Khawchhak miffing te’n an va hmuh a, chibai an va buk phei kha chuan inchhungah an awm tawh anih hmel tlat, Bible-ah khan ‘inchhung ah an va lut a, a nu Mari hnena naute chu an va hmu a’ tih a ni tlat, ‘ranin chhungah an va lut a…’ a tih a ni tlat lo. Chuvangin kan Lal Isua ran in a kan piantir tlat mai te, khualbuk vengtu a chhia zawng zawng kan burbun a, misualber, englai pawh a sual in a bawm reng anga kan han chhuah tlat mai te hi kei chu mak ka ti ve riau tlat mai a ni.
A tawp ber atan chuan, Krismas chungchanga mak ka tih tawp theihloh chu mifing te kha thilpek pathum an pek avanga pathum kher ni tura kan ngai tlat mai hi a ni. Panga pawh an ni thei, pahnih in thilpek an keng ve lo pawh a ni thei tunge hria? Heng zawng zawng kan han sawi tak a hmun hma thu te, a hun thu te lam ai chuan pawimawh ta ber chu a hun laia mipangngai chunglam a leng, mi te’n an ngaih ropui leh an zah em em mifing te leh mi hnuaihnung ber te zinga ngaih berampu te khan Lal Isua chu an va hmu ta ngei a, anmahni inphah hnuaina tawp leh an zah a ni tih entir nana thingthi bawkkhupa chibai an buk kha a ni. Hei hi kan Krismas thuchah chu ni ve se; India hmarchhak kila State kilkhawr ber leh mahni intodelh lo ber a mihausa ber leh ropui ber kan ni emaw, mi rethei ber veng tlabirh ber a veng mawng lam tuikhur bula vaihlenhlo nena inthenawm a khawsa mai kan ni emaw, nu leh pa chawmhlawm a lirthei changkang ber ber petrol man pawh chhungte dil chawp ngai chunga nitin fawr chhuak thin kan ni emaw, nu leh pa te leisak, a nu leh pa ten internet pack leh top-up an thun sak hmanga mobile phone changkang chi ngat a CK thin kan ni emaw, a-lang-a-mawi-a kohhran leh thalai leh klhawtlang a rawngbawl thin kan ni emaw, a ruk leh ruk lo a sumdawnna bungraw lak belh ngailo chi a sumdawng call-girl leh KS kan ni emaw, contractor leh officer lian manni nupui fanau te thlim a khawi hotel changkangah emaw zan lama khawilai tleirawl an phone leh an mahni top-up theih te nen a ‘official duty’ thin kan ni emaw, a lu ti hai chem chem chi tawhphawt chu duh vek mai mi kan ni emaw, mitha ber ni a inhria kan ni emaw, misual ber ni a inhria kan ni emaw tun Krismas lo thleng turah hian kan engkim kalsanin chatuan a nun kan neih theihna tur a kan tana Lal lo piang hi silh leh fen, kan mawi tumna zawng zawng te kalsanin, a huau huau zawnga kan rilru put te dahtha in vawikhat tal chu thinlung takin chibai i buk ve ang u tih hi ni se…
BigDaddy Hmahmatea
Kulikawn
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text:
Kawnpui khua hi Silchar Road-a awm a ni a, Aizawl atang chuan Km 55 tlan a ni a, dar 2 tlan vel a ni. Kawng a nuamin NH-54 in a tan tlang a, Mizoram chakkhai lakluhna ber kawngpui pawimawh tak a ni a, Durtlang lam leh Sairang kawng atang pawhin a kal theih ve ve a ni. He khuaah hian Mihring 6472 leh In 1405 (2001 Cencus-ah) kan awmin kan cheng mek a, Mizo zinga mi chhuanawm tak tak lo chawrchhuahna khua anih bakah, Mi ten an hriat lar ‘Kawnpui Dai” tih avang hian a lar hle. 2011 hian Zoram Hmeichhe Inkhawmpui Lian kan thleng dawn a, hemi atan hian kan inbuatsaih mek a ni. Tin, Kawnpui khua atanga Km 2 vel lekah 1st IR Bn. hmunpui Mualvum a awm bawk a ni
Kum 1981 July ni 7 khan Kawnpui Dai-ah Mizoram-a Accident rapthlak ber a thleng a, Shillong lam atanga Bus Service lo chho Mizoram State Transport Bus ZRX.82 chu Kawnpui Dai, Khankawn kan tih mai thlen hma kawng thlang lamah a lum a, a lumna hmun hi a thui vak lo hle a, kawrah zuk tla thla-in a zuk innghat ta a ni a, hemi tum hian a chuang zawng zawng mi 34 zet chu an boral a ni. Joint YMA Kawnpui chuan October ni 21,1982 (Ka pian hma) khan a Accident-na hmunah Lung an phun a ni.
Lalawithangpa hi Kum 1887-ah a piang a, Kum 1936-ah Kawnpui-ah lut-in April ni 25 1965 khan Kawnpui-ah a boral a, Kawnpui Hmarveng thlanmual-ah (Boys Hockey Academy bul)phum a ni a , College hrang hrang NSS ten YMA te nena tang tlangin cheithatna an thawk thin a ni. Hla 300 chuang a phuah.
R.L. Kamlala thlan hi Kawnpui Town Area chhung Bualpui khua (MTDC Compound)ah a awm a,Kum 1901-ah piangin Kum 1965 khan a boral a, Kum 1984 July ni 23 khan Bualpui YMA leh Aizawl College ten a lung hi an phun a ni.
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text: 1Kho hnüüp ät ung Bawipa Jesuh cu Kennesaret tuili kem ah ang düih zah ung Khanpughi ah ang thu ngai khai gui ah gawk lawk ci gui. 2Cun zah ung tui kem ah hleiko hnih gawk lawk ci;hleiko ung kaa nga shui ciah chang gui cu kyum law u ne, ami ng'vai m'si ba ci gui. 3Bawipa Jesuh cu Simon ah hleiko ung vah kai ne tui lam ah hei m'hnawn ba sak gui netah, chang gui-am ng'thu m'thein gui ci. 4Ng'thu pyein zawp netah, Simon-am, “Tui a thuuk nak ah va ng'nawn ne, ng'vai vawi vä” ci ne kiak na gui ci. 5Simon naw, “Bawipa, Keimi amü pum ng'vai vawi ne nga kä ka mi phak ci nei, cun ung phi na na vawih sak gui ung kami vawi shüm khai nei” cik ci. 6Ngami naw vang nawn ne ng'vai vawi u netah ng'vai teek ghep ghep khai ah nga akda phak ci gui. 7Cun ah kia sei a hei hleiko ung kaa ami paw gui väk ne khü gui u ne, ami van ah hleiko ung be ne hnim ghep ghep khai ah nga phak ci gui. 8Simon Peter cu acun gui hmu netah Bawipa Jesuh ah ma ah m'kuukdong ne, “Bawipa, kei cu kat nak bik ciah chang ah ka kiak ci kia sei, kä na k'et ne a hei ah hteit tei-ä” cik ci. 9Ani la apaw gui cu nga akda aih pha u netah cäcat ci gui. 10Simon ah apaw goi Zebedee ah hta goi James la Johan phi cäi tuk ci goi. Bawipa Jesuh naw, Simon-am, “Kä kyi kyawk vä, tuhbäi ung tün ne nangmi cu chang phak ciah nga k'pha ah nami kiak khai nei” ci ne kiak na gui ci. 11Ngami cu ami ng'hleiko tui kam ah m'hnawng ba u netah, ami khawh nüng nawng shüt u ne Bawipa Jesuh ah hnu ah läk ci gui. 12Kho hnüüp ät ung Bawipa Jesuh cu pigaw tumat ung gawk lawk ci. Cun ah pigaw ah kheilei ung gaw ciah chang tumat om ci. Ani naw Bawipa Jesuh cu hmu netah, ama ah kawp ne, “Sazapa, na ng'zak hlü a om ung na theingthap sak ä” cik ci. 13Bawipa Jesuh naw akut awn tawk netah, “Kei ah ng'zak hlü om ci nei, tuhbäi theingthap sä” ci khätah, acun vai-am ak khei gui cu khan zawp ci. 14Bawipa Jesuh naw, “Shin ah mawng cu a u-am kä nam thein-en vai nei, taigüpa ah zäih ne hteit ne, na pumsa na teng sak vai, cun ung chang van naw na gai ah mawng hmat tuk khai gui. Cun kawn ah Moses ah thukhän ah mäih ah peit taak nak na bi vai nei” ci ne kiak nak ci. 15Cun ung phi Bawipa Jesuh ah mawng cu thang law pi k'täi khätah, ang thu ngai hlük ci gui la gai nak gah hlük ci gui cu da law pi k'täi ne gawk lawk ci gui. 16Cun kawn ah Bawipa Jesuh cu a ding gei nak ah amät hteit ne k'taigü ci. 17Kho hnüüp ät ung Bawipa Jesuh naw am theithang gui zah ung, Kalile, Judah la Jerusalem khaw, pigaw päng ung kaa lawk ciah Pharisee gui la tuhkhän saza gui cu ngo tuk ci gui. Ak gaw a gai sak nak ah Khanpughi ah huham cu Bawipa Jesuh ung om ci. 18Chang gui naw shum ciah chang tumat cu kawt law u ne, kyong ah luh püi vai ah k'tha nak ci gui. 19Cun ung phi chang da aih sei kä luh püi hlawt u netah, im khan ah kai püi ne, m'di k'sih kaih pawk u netah, Bawipa Jesuh ah ma ah zuk chah ne m'shän ci gui. 20Bawipa Jesuh naw ami zum nak adäm aih cu hmu netah, shum ciah chang-am,” “Teihpüi awi, na kat nak ning k'phiawn pyi nei” ci ne kiak nak ci. 21Pharisee gui la Saza gui naw, “Khanpughi bäng naw vah shetkat nak phiawn hning ci, shin ah mäih ah ng'thu lawk ci, shin ah chang a u ang?” ci ne ngai ne ami mät ng'ce ng'cäk ci gui. 22Bawipa Jesuh naw cun ah ami ngaih tüh cu hmat gui netah, “A i ah kia sei cun ah nami ngaih tüh ang?. 23Na shetkat nak ning k'phiawn nei ci la na gaw thawh ne tho ne hteit ä, ci cu zäi ciah hmat u ne ang? 24Kei naw akcang ka pyein cu, hmakat nak k'phiawn hning ciah huham cu Chang ah Htapa ung om ne, khomdek khan ah gawk law pyi ci nei,” ci netah, shum ciah chang-am, “Tuhbäi tho law ne, na ih phak lok ne kawt ne, na im ah hteit ba ä” ci ne kiak nak ci. 25Acun vai-am ak shum cu, ami ng'lung ah ng'däi lawk phäi ne, a ih phak lok ne kawt ne, Khanpughi m'hlüngtai netah, a im ah hteit ba ci. 26Cun hmuk ciah chang gui ami van cäicat kyikyawk u netah, “tuhngawi mi hmu teng cu ang htei ah küikyang aih ci nei” ci ne kiak ci gui. 27Cun kawn ah Bawipa Jesuh cu ahteh ba nak lam ah azung ah ngok ciah, akhon look ciah Levi cu hmu netah “Na läk ä” ci ne khü ci. 28Levi naw ng'düi law ne a khawh avan nawng shüt netah, Bawipa Jesuh cu läk ci. 29Cun kawn ah Bawipa Jesuh cu Levi naw a im ah aktung ah khin nak ci. Acun ung akhon look ci gui la chang hei gui khin akda law tuk ci gui. 30Pharisee gui la Thukhän saza gui naw, “a i ah kia sei a khon look ci gui la changshe gui awn atäng ah nami ei awk ang?” ci ne k'she na gui ci gui. 31Bawipa Jesuh naw, “ak gai naw seibawi kä ng'za hlük ci, ak gaw naw vah ng'za hlük ci. 32Kei cu chang k'ni gui ng'zu ba khai gui ah ka khü gui khai ah ka lawk ciah kä kiak ci, changshe gui ng'zu ba khai gui ah ka khü gui khai ah ka lawk ci” ci ne kiak na gui ci. 33Chang am shah gui naw, Bawipa Jesuh-am, “Johan ah ng'khah püi gui la pharisee gui ah ng'khah püi gui cu, ashäng shäng ei hlawi ne taigü ci gui, cun ung phi nang ah ng'düihpüi gui läi ei aw ne om ci gui nei” cik ci gui. 34Bawipa Jesuh naw, “Hta m'um nak ung chumah ciah pami a om ah chuih khin gui cu ei hlawi sak gui khai ang? 35Cun ung phi chumah ciah pami cu nagmi ung kaa ami hteh nak püi vai ah hnüüp gawk lawk khai nei, cun kawn ah ngami cu ei hlawi khai gui nei” ci ne kiak na gui ci. 36Bawipa Jesuh naw m'tumtäng nak tumat am thein ba gui cu,” a u naw phi sui akthai k'teek ne, sui akkheei kä k'dawm man ci, cun ah k'dawm ah a kiak ung sui akthai phi di ne, sui akkheei naw phi kä kiom nak khai. 37Cun kawn ah sapyit tui asü cu um akkheei ung a u naw kä than ci, cun ah than ung sapyit tui phi um k'pawk ung zut zawp ne um phi di khai. 38Cun ah kia sei sapyit tui asü cu um akthai ung than vai, 39sapyit tui ak phyim aw pyi ci naw ak thai kä aw ba hlük ci, ak phyim cu ni pi ci,” ci ne kaik na gui ci.


text:
A khuhhawnna
He khawvelah hian saruakin kan rawn chhuaka,tap chungin kan khualzinna tur ram chu kan zawh tan a. Nu hnute tuia chawm seilenin kan lo awm a,he khawvel hi thlirdan dangin kan han thlir hmasa te te a. Tlang letliam maiah thil ropui engemaw tak awm turah kan ngai a,hmuh tuma pan turin kan chaknain ala tlin si lo. Kan khualzin kawng chu kan zawh thui telh telha,midang zawh ve te nen kan kumkhaw hmun lam panin kawng chu kan zawh ho tana,nitinin kan kawngzawhah chuan kan kalho a,kan bula an awmloh hlek chuan kan zawng ruai thin. Kan khualzin kawnga kan kalpuite kan thiante hi an va ngaihawm thin em.
Awmhar tinkim dawn changin
Room chhungah keimah chauhin ka inkhunga,ka kawngzawhpui thin te ka han ngaituaha. Kan nundan chi hrang hrangte ka han chhuikir neuh neuha, a changin ka nui a, a changin ka zak thin. Ni e,kan thianho nundan kha a danglam hlimawma, a zahthlak bawk a ni.
Kan lo upa deuh a, ngaihzawng neihna chang kan han hre tan a. Hmelduh ve deuhte kan han neia, mahnia insawi kuak kan la thiam si lo. Min han sawisak turin kan thiante han hrilh erawh kan ngam si lo. Thiante han hrilh ila “ka lo sawi ta kher kher a ni” tihtur khawpin a thang chak a, chhun enga han lenchhuah zahthlak khawpin miin an hre tam thin khawp mai. “Thiante hrilh ai kha chuan ka lo tlangau tir mai lova aw” tih hial tur khawpin khaw khahin a khat tlat tawh a. A ngai ngaia sawidarh chu ni se ka hrethiam an la phuah belh zui.
Chutah an duhtawkin an sawidarh tawh maw tih hnuah ka hmelduh deuh, beramno ang mai nunnem, zohniar kaih luh ang maia hmui nalh, duhawmna leh mawina zawng zawng nei tura khuavang siamluih hmelpu bulah chuan an sawi ta thin a. Vanneih a kaltluang nge,kan zah lutuk vanga khawngaihna thilthlawnpek tih pawh hriathran har takin min han duh ve mai zel a. A lawmawm viau rualin zah erawh kan zak tan dawn chauh.
Ngaihzawng neih ve chuan han rim loh theih ni hek suh. Kan han rim a, min sawipuitute thlim chi ni si lo. Chhungrual tham dawn kan han luh huk chinah kha chuan hmai a uang duh lo khawp mai.
Kan hlimlai nite chuai thei reng hianin a mawi lo
Khatiang khawpa innel,inngaina,ta bik awmlo tihtur khawpa inkawmngeih nih tawh kha chuan inngaih a va na duh thin tak em! Khawiah pawh kal dawn ila inzui chawt, engpawh ti dawn ila min rawn pui teh tia inau khawm thin kan ni a. Kan inngainat dan kha thil mak a tling hialin ka hre thin. Tumah inhaw ngamlo khawpa kan inkawm nasa kha.
Thenkhat kha an ngeiawm thin e. Thiante pa in kan thianpa ngaihzawng an ina lenpuia inhmelhriat tir tura a thuchah zawma,an ina a kalpui zawk INRU anga lo sawidarh duh mai te, ngaihzawng rima thiante ngaihzawng bula thut tlat ching te. Thenkhat, hrisello ve tak thu tha lo(zahmawh) sawi hrat tlat mai te, nula rimnaa nuih vur vur hrat tlat mai te.
Pakhat chawlhna tuikam ni lo tuihawk luankawra bawh hrat tak te. Bike ke a chhiata dendrite a charhna tur dila tyre tlem min lo pe teh ti chhunzawm nghal mai te, ngaihzawng nen chance pek kan tuma, room a kan lut min rawn zui ve nghal mai thinte nen han inkawm chuan engkim hi a ho a,kan nui liam mai mai thin a. Kan hlimlai nite hi thlan khurin min pawh then hmaloh chuan a chuai thei mai rih lo ang.
Khawiah tuan che u maw?
Hun leh nite a liam zela, zirna sang zawk leh thiamna duhin kan han inthendarh tan ta a. Inhmuhkhawm a har tawh thin. Rilruah kan nunhlui ngaihtuah chang hian lung lengin kan kíu ruai mai a nih hi. Thiante u, mualzapui kar danah leng mah ila lungduh intawnni a lo her leh theihnan turnipui a lo chhuak leh anga,he khawvel hi hlimtakin kan zawh ho leh beiseiin hun leh nite chhiar zel ang u aw…
(Eng thilin nge maw min mawlh a,ka thiante nen kan inkawm dan kan ziah vak chu le.. Ni e, D zún ngaih lunglen a na an ti a, thiante ngaih lunglen pawh a lo na a nih ber hi.)
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text:
I nitin hun hman Isua nen ani em ? A duh zawng nge duh lo zawng i ngaihtuah hnem zawk; i tih hnem zawk ?
Enok-a chu Pathian nen kum 300 chung an leng dun thin tih kan hmu. A van awhawm in a van nuam awm em! Engkimtithei, mi fel famkim nen kum 300 chung han len dun chu(h) ! Kum 300 chhung chuan a Pathian zuia chu a hrechhiang thawkhat viau ang.
Keini hian kan zui Lalpa hi kan len dun pui theih ani tih kan hria em aw ?Nang leh kei hian kan Pathian hi kan duh leh mamawh chauh thlen nana tha tawk; kan duhzawng min tihsak a, min thlamuana, malminsawm tur chauhin em ni kan duh ?
Kristian tha tak nia inchhal chung hian vawi engzat nge kan zui Pathiana hi kan biak a; a duh zawng leh duh loh zawng te hre turin amah kan hnaih thin em le?
Kristian nun puitlin leh puitlin loh tehna chu, kan inkhawm tamah te, sunday school kal kimah te, Buhfai tham tham tam ah te, thawhhlawm thawh tamah te, tawngtai rei theih ah te, Pathianthu sawi thiam leh thiam lohvah te kan teh tur ani lova. Hei hi chu pawnlam dan mai ani. Heng hian ringtu tha-ah min siam lova, Vanram kai leh kai lohna pawh ani bawk hek lo.
Kristian tha te chuan, nitinin Lalpan nen len dun an duh thin. An nitin hun hmante Isua duh dan nen an khaikhin fo thin.
Kan Pathian hi nitina lendun pui theih Pathian; nel taka kan kawm theih leh kan biak theih ani tih an hria. An duhzawng chauh thlen lovin, Lalpa aw an ngaichang thin a. Baibul chhiar leh tawngtainna hmangin leh fakna hla hmangin amah an pawl a. Chuta, an inzawmna, an inlaichinna thuk tak atang chuan, nitinin nun thar danglam, mite’n tlan pah pawha an chhiar theih nun an lo nei thin ani.
Chu nunah chuan mihring hlui zawng zawng aral tawh a, mihring thar alo ding chhang tawh zawk thin. Krista Tlanna avangin.
Pathian tan hun i nei em ? Nge i buai lutuk a, i zui Pathian ber tan pawh hun i nei lo ?
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text:
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Wikipedia
Hlakungpui tlawhtur te hriat atan
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Started: 21.10.13
THILTUM: Mizo fate - hnam leh thlah thumhmun kan nihna ang a, ram bik kan neih chhung leh pawn lama mite tana kan hnam rohlu Thu leh Hlaa pasaltha leh hranghluite chawimawi leh an tana hmun bik ruat/siam a ni a. Hetah hian kum 10 dan emaw, Silver/Golden Jubilee etc., hun bik remchang anga chawimawina siam thin tur a ni. Tin, Hlakungpui Mualah hian Mizo fa/Mizo hnahthlak tawh phawt chu chawimawitlaka kaihhruainain a ruat leh phalte chu chawimawi zel tur a ni a; chuvangin 'Mizo Hlakungpui Mual' tih a ni. Mizo Hlakungpui mual hi tunah Khawbung Branch YMA-in a enkawlna chungchangah mawh latu ni mah se, Mizo tawh phawt, a neitu a piang ta a ni tih hi Mizo mipui zawng zawngin hria ila. Mizo thu leh hla-a pasaltha kan neih Mizoram leh khawvel hriata kan phochhuah a, kan chawimawi a; kan hlut tlan theuh hi Mizo fa tawh phawt chuan kan mawhphurhna a ni e.
Administrator on July 26 2014
Administrator on May 23 2014
Laithangpuia leh Lalzuithanga sulhnu zirchianna Seminar May 23, 2014 Zirtawp ni hian Mizo Hlakungpui Mual ngaw hnuaiah Hrangbana College leh Mizo Hlakungpui Mual Committtee tangkawpin an huaihawt chu neih a ni dawn a, thu leh hlaa tui mi zawng zawng rawn tel turin kan sawm a che u.
Administrator on April 18 2014
Mizo Hlakungpui Mual Committee chuan Mizo Hlakungpui Mual din cham (April ni 7) denchhen in chumi lawmna ni pahfawm a seminar neih a rel a. A hun atan ni 7 leh ni 8 tinzawn a ni a. Amaherawh chu MP inthlan hun tur atana ECI lamin an puan tak avangin a hun atan April ni 11 ah sawn hlat leh a ni ta a.


text:
Saturday, May 21, 2011
GROUP NEWS
Matthaia Group :
Ni 19 & 20. 5. 2011 (Zan) khan Pu Pathanga te Balu thiarin an inhlawh a, member te an thawk chhuak tha hle. Hetianga a huhova chet chhuahna siam saktu Pu Pathanga te chungah an lawm hle.
Marka Group :
Ni 22.05.11 (Pathianni) tlai dar 3:00 ah member tlawh chhuah an nei dawn a. Memberte in lama lo awm turin an inngen e.
Luka Group :
An lehkhachhe khawn te hralh turin an tifel mek a. Thu leh Hla Kutpui atana an inbuatsaihna pawhin a vawrtawp a thleng ta.
Johana Group :
Thu leh Hla Kutpui-ah ropui taka chet an tum a, member-te an phur tlang hle a, Nl. Mami supervise-na hnuaiah an item tur an zir tlur tlur mai.
Posted by Republic Veng Br. KTP at Saturday, May 21, 2011
Subscribe to: Post Comments (Atom)


text:
[Admin note: Kan tihpalh lutuk, vawiin a chhuah tur kha kan lo chhuah hma lutuk palh a nih hi... Front page ah kan rawn dah leh mai. Admin ten cricket leh football kan lo en tui deuh pawh a ni maithei. Mihring ve tho kan nia, in hriatthiamna kan rawn ngen e]
India ramah hian mihring tam tak kan awm a. Thluak tha leh fing fe fe pawh an tam. India ram hmasawn nan hian Science leh Technology pawimawh zia hi ram hruaitute hian an hre chiang hle bawk. International Boundary thui tak kan nei a chumai bakah tupui kam ven tur zau tak kan nei bawk. Heng venghim tur hian mihring tha leh zung ringawt chuan a thawk tawk lo a Science leh Technology thiamna sang kan mamawh tlat a ni.
2011 atan National Science Day(28th February) kan thleng leh ta reng mai.Ni pawimawh tak a ni.Vawiin ni ang ah hian Sir CV Ranman-a khan Raman Effect tih chu alo hmuchhuak a. Hemi hriatreng nan hian Council for Science & Technology Communication chuan India Sorkar kal tlangin ni pawimawh atan kum 1987 atang khan alo buatsaih ta a. Kum tin hemi ni(28th February) hian school,college,universities,reasearch institutions/laboratories ah activities hrang hrang- debates, quiz competitions, exhibitions,seminar,symposium,lectures, etc., neih thin a ni a. Tin mipui nawlpui hnenah Science awarness pekna hun atan hman a ni bawk thin.
Mizoramah chuan STAM,Mizoram Science Center leh MIPOGRASS ten kumtin an rem chan dan angin an hmang ve thin a. A school ang zawngin thenkhat ah chuan an hmang ve bawk thin. School tinin hman na chang hria se a tha viau ang le.
Sir Chandrasekhara Venkata Raman hi Indian Association for the Cultivation of Science,Kolkata ah a thawk thin a. Heta a awm lai hian ‘Raman Effect‘ chu alo hmuchhauk ta bawk a. Chawmawina sang Nobel Prize kum 1930 khan a dawn phah hial a ni. Vawiin ah hian Science leh Technology pawimawhzia midang i hrilh ang u.
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text:
MIZO SUPER LADY MUANPUII BANGALORE-AH
“Ka nun kal zel turah pawh Pathian ta nih ka duh” – Muanpuii, IFS
A naupan lai chuan IAS officer fanu cute a nia. A lo nulat chhuah hlim musician hmingthang, khawvel huapa zaia rawngbawl pha a ni. Tichuan, a lo puitling a, IFS officer chhuanawm tak a lo ni ta. BMA News Network (BNN) lamin Mizoram hmeichhe zinga IFS hmasa ber leh kan neih chhun, Nl. Muanpuii Saiawi (MS) hian Bangalore khawpuiah a rawn tum tih ka hriatin a nuta Pu Ramdinsanga Saiawi te inah kan luhchhilh a, darkar thum kan kawm. Ani pawh a hlim, keini pawh kan lawm. Hei le, The Mizo Super Lady kan kawmna chu.
BNN: Tuna i hnathawh hming leh a ken tel hna pawiawh, please …
MS: Kan thawhna hmun hi Indian Embassy (Seoul, South Korea) a ni a, ka hna hming chu Second Secretary (Political) a ni, chu chu Under Secretary level a ni. Ka hnapui ber chu India leh South Korea inkara political relations tihchak a ni a. Tin, Head of Chancery ka ni tel bawk a, Indian Embassy-a administrative leh financial zawng zawng ka enkawl a, Press Information leh Cultural Relation pawh ka la tel bawk.
BNN: Korean economy hi a thang duang hle mai a, an work culture that vang a ni em?
MS: Ni e, kum 1950 khan Korean War a awm a, chutih lai chuan khawvel chu sawi loh, Asia-ah pawh ram rethei berte zinga mi an ni a. An taimak em avangin 1970 atang vel tawh khan ram rapid economic growth an nei tawh a, tunah chuan khawvel ram hausa ber zinga mi a ni tawh a, a chhan bulpui ber chu an taimak em vang a ni. An taima em em a, an sincere a, an entawn tlak khawp mai.
BNN: An Kohhran chanchin leh an thlarau lam dinhmun …
MS: Korea rama cheng chanve vel zet khi Kristian an ni. Mizoram ang deuhin veng tinah Biakin leh Cross a awm. Anniho chu an rinawm, an inkhawmte hi thahnem an ngai a, an la serious hle bawk. Inkhawm pawh an thahnem a, zing tawngtai inkhawm an ngai pawimawh hle bawk. Thalai ten Praise & Worship an ngai pawimawh a, Small Cell Bible Study te, music leh thil dangah an inhmang ve nasa a, Mizote nen kan inang khawp mai.
BNN: India Look East Policy hi le …Korea leh India relation-in a chhawrin i ring em?
MS: India hian tun hma lamin khawchhak ramte hi kan lo uksak tawk lo va, tunah chuan Northeast Asia bakah Southeast Asia a dah pawimawh tial tial a, chumi zingah chuan S. Korea pawh a tel a. Kumtir khan Korea President pawh Republic Day lawmnaah Chief Guest-ah kan sawm a. Comprehensive Economic Partnership Agreement (i.e. Free Trade Agreement) kan tan a. S. Korea nena kan trade relation hi a sang em em a, 15 billion dollar aia sang bilateral trade kan nei a ni. Tin, defence relations-ah pawh Korea nen hian kan inkawp tha hle. Korea ram hi kan tan a pawimawh chho zel dawn.
BNN: Korean Wave in Mizoram … min comment sak thei em?
MS: Ni e, Korean-ho hian an culture promote nan Arirang TV te an nei a, heng hi kan lo dawng ve thin a. Korean wave an ti, an movies te, an pop star te an export nasa em em a ni. Asia , Europe leh ram hrang hrangah Korea culture hi a lar zel a, Mizote hian kan lawm em em a ni. Chuan …Korean thalaiho ka hmuh dan a tha lam sawi phawt ila. An taima a, lehkha zir an ngai pawimawh a, part-time job an ti a, taima tak leh rinawm takin lehkha an zir a, an pocket money tur an intuak a, an polite em em bawk. Aia upa zahna a sang a, an nun a mawi ka ti. Amaherawhchu, Korean thil zawng zawng hi ngaih san vek tur a ni chuang lo va. An changkang a, materialism pawh a sang a, incheinaah te an sang lutuk a, plastic surgery te an uar a, entawn loh tur lai pawh a awm ang.
BNN: A nih leh Big C hian a tibuai ve em?
MS: Korea ramah pawh corruption a awm ve, mahse a sang lamah a awm a, common man zingah chuan corruption a tam lem lo, mipui tibuai tham chuan a nasa ve lo.
BNN: North vs South Korea Indo a hnai em?
MS: Ni e, November thla khan N. Korea khan S. Korea lama thliarkar pakhatah artillery kha an kap a, chu chuan tension a ti sang hle. Indo a chhuak hial dawn em tiin kan ngaihtuah a. Indian Embassy lam pawhin kan mi leh sate kan contact a, thil duhawm lo a chhuah hlauhva tih dan tur kan ngaihtuah a ngai a; indo tak erawh chu a chhuah loh a rinawm. A chhan chu North lam hian internal problems a nei ve a, an ram hruaitupa khi a upa ve ta deuh a, amah thlaktu atan a fapa a duh a, leadership change a awm dawn avangin an problem divert a ngai a, outside enemy siam a tum a ni ber. Kan thiante pawhin indo em chu chhuak lo turah an beisei ve.
BNN: World Cup lai kha le, a boruak tiah tiah em?
MS: E, a nuam khawp mai! World Cup khan Central Square-ah big screen-in an en a, thalai an pung khawm a, an ram kawr rawng a sen an ha a. An first match khan ruah a sur a, chuti chung chuan an lo kal teuh tho. Kan Mizo thalaite ang chiahin football hi an ngaina, an rilru leh an thinlung zawng zawng hi an pe ve a ni.
BNN: Tawng hi i thiam nual em, Korea tawng bakah European tawng lamte pawh?
MS: IFS-a kan luhin tawng pakhat kan zir ngei ngei a ngai a. Kum 2007-a Korea ka thlen chhoh khan Korean tawng kan zir phawt a, lawmmante ka pawh ka dawng ve hial a. Tawng zir hi nuam ka ti a, an hlate ka zir a, Korea tawngin Bible te ka chhiar a, ka thiam ve ta viau. European language chu school leh college-ah French ka zir a, Celebrants-a ka chhuah khan Spanish tawng hmanna ram kan fan avangin (Spanish kha French nen a inhnaih viau bawk a) ka thiam hma ta viau a, Italian tawng pawh ka thiam ve nual a; chuan … tawng dang pawh zir zel ka la tum.
BNN: BMCF Praise & Worship-ah i testimony kan lo thlir asin! “It’s well …” ngei mai kha? I testimony a la ni zel em?
MS: Pathian hi ka chungah a tha a. Ka nu leh pa ten Krista rinnaah min hruai a. Ka tleirawl khan Pathian hi a takin ka hmu ve a, dam lohna karah Lal Isua hmel ka hmu a. Mangang takin Pathian ka au chhuak a, Thlarau Thianghmlimin min rawn thuam a, chuta chin chu ka conviction hi a inthlak lo. Engtik lai pawhin – ka hlim emaw, harsatna ka tawk a ni emaw, Lalpa nen chuan a ropui a ni. Chu vangin engtik lai pawhin “It’s well with my soul” tih ka sawi thei a ni. Ka testimony hlui a ni a, tun thlengin ka testimony a la ni reng. Ka nun kal zel turah pawh Pathian ta nih ka duh. Pathian malsawmna hi mi dang tana hman ve ka duh a ni.
BNN: Bangalore-ah Mizo sang rual tehmeuh kan awm ve, eng thu nge min chah i duh?
MS: Bangalore Mizo thalaite hi in vannei em em a, Bangalore tluka opportunities thatna – zirna a ni emaw, hnaah a ni emaw, a tam lo. Heti khawpin in nihlawh a ni. Thlarau lama inpawlhona turin BMCF(Bangalore Mizo Christian Fellowship) in nei bawk a. Kan rinna hi englai mahin thlahthlam lo ila, inchawkphur ila; tin, Pathian hre lote zingah kan awm a, kan awmna hmun hi mission field a ni. Miin Lal Isua hmel an hmuh theihna tur khawpa kan nun that a ngai a, taihmak a ngai a, thiante tana inpek zawh a ngai tih hi ka chah duh che u chu a ni.


text:
Tunlai thlalai tam tak zingah porn leh internet porn addiction hi a pung nasa hle a. Hetah hian statistics en theih.
Mizo zingah pawh thalai leh tleirawl zingah te leh nu leh pa valai zingah porn hi a hluar hle niin an sawi a. Mipa zingah a nasa zual a, hmeichhia pawh an bang chuang lo.
Aizawl mai ni lovin thingtlang thleng pawhin VCD/DVD player nei tawh hi chuan a rukin porn collection an nei deuh fur an ti.
Porn hi I en toh em? I hmang nasa em? Nangma nunah that loh phahin i hria nge a tangkai zawkin i hria? Hetah hian porn that lohna leh mi a tihchhiat theih dan tarlan a ni.
Addiction I neih chuan I tangkai pui ngei ang: Here. Porn hian kan khawtlang nun min tibuai mekin pawngsual te a pun phahin I ngai em? Engtia do tur chi nge ni ang le?
Halo! Pr0n maw Pornography chu khawvel ah a awmna a rei tawh. A medium a in thlak ve zel mai a ni. Internet awm hma pawn lekhabu a tam alom. Cyclo style pawh a awm kha!
Tunlai thlalai tam tak zingah porn leh internet porn addiction hi a pung nasa hle a
Is this news? I could be ignorant. “Tunlai” as in how recent? Has the numbers doubled, tripled in the past few months or so?
Mipa zingah a nasa zual a, hmeichhia pawh an bang chuang lo.
Not Surprising. “A man’s orgasm is like microwave oven. Heats up fast and cools down fast. A woman’s orgasm is like an ordinary oven. Takes time to heat and takes time to cool down” te pawh an tih kha.
Aizawl mai ni lovin thingtlang thleng pawhin VCD/DVD player nei tawh hi chuan a rukin porn collection an nei deuh fur an ti.
Again “an ti”. However, this sounds fair to me. Why should Aizawl alone enjoy pron
Mizo zingah pawh thalai leh tleirawl zingah te leh nu leh pa valai zingah porn hi a hluar hle niin an sawi.
Tu te nge sawi a? Where is your source? Tu te nge lo research?
Porn hi I en toh em?
I la en lo a nih chuan, there is something wrong with you.
I hmang nasa em?
Do you really expect people to give a serious answer here?
-benjamin
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text:
[Source :” Ka U Thlalian, min lo nghak rawh” by A.Thanglura}
Bungrua leh eitur chi hrang hrangte phur a, Sairang kai thlenga Maji lawngte an lo thlen chhoh theih hnu kha chuan, sairang Dawr Veng hi a lo pawimawhin, a lo lun ve ta em em mai a; Bengali dawrkai langsar zual deuh deuh te chu, Binod-a, Nogen-a, Gopi-a te kha an ni.
Sairang leh Aizawl inkarah Bawngtawlailir zawh theiha lamlian sial alo nih hnu khan, Aizawl pawh Sumdawnna hmun pawimawh tak a lo ni ve ta a. Bawngtawlailir pute chu Gorkhali vek an ni a, “Hmanlai Sairang Kawng” erawh kha chu a ralmuang lem lo khawp mai.
Kum 1890 September thla bul lamah khan Sairang leh Aizawl inkara Sipai Rawsawt inpe tur kal vel te chu Suakpuilala fapa Thanruma, Tanhril lal leh a khaw tlangval hovin an lo lambun thut mai a; an phek buai ta a ni.
Kawng kawi tak takte kha a la tamin, ngawpuite lah kha tukdarh miah lohin an la tlim hmur mai bawk a; chuvangin han inlambun nan chuan a remchang khawp mai. Ramsate lah chu awlsam taka hmuh theihin an la tam nangiang mai a; Zawng te, Ngau te, Hauhuk te chu sawi loh, Sakhi te, Saza te, Sazuk te Savawm te leh Sakei te pawh an la tam hle bawk a ni.
A kahpahin han sawi ta zel ila, hmanlai Sairang kawng khan chanchin rapthlak tak takte leh hlauhawm zet maite pawh lo zuk nei ve nawk a ! Tukkhat chu le kan Sairang inpui atangin ka pu Vanhlira leh ka nu leh ka nu huan enkawltu, Pu Taituka Ralte Siakeng te chu Aizawl panin an kal chhuak a.
Aizawl atanga mel 3-a hla chhinchhiahna lungphun an han thlen chuan, Ailawka Khiangte khan Sairang kawng mel 3 leh Vaivakawn inkarah a nupui a sahhlum ruang kha an han hmu phut ta mai a; a pang ala lum thet thetin an hria. Ailawka fapa erawh chu a pain a sahhlum ve hmain a tlanchhe hman a lo ni a. Ailawk a pawh chu hmuh phakin a awm tawh lo a ni. Kawng thlang lamah erawh chuan a ri deuh thep thep thung a; mi a rikrap thei hle ta ve ang.
Chumi hnu, ni engemaw zat a ral hnu chuan, kawng thlang thing zarah, Ailawka inawkhlum, lei seh tuta lo uai thla zuar mai chu mipuiin an hmu ta a. A iptepui chhungah chuan a chemtum leh a tuibur pawh an hmu bawk a ni.
Hmanlai Sairang Kawng khan thil mak tak tak sawi tur pawh a lo nei viau niin a lang. Sawi leh sawi hnu, Sairang leh Aizawl inkarah Bawngtawlailir zawh theih teh meuhva lamlian sial a lo nih hnu khan ‘Mel 5 Luiruam’ ti a tlang hriat, kawng chhak lamah Thlaliana leh a farnu fal deuh nalhin an awm a. Thlaliana chuan nupui atan Pi Thangi nuthlawi a nei a, fa erawh Pi Thangi nen chuan an nei lo va. Pi Thangi erawh chuan a pasal hmasa Ramesh-a, PWD Mohurrer nen fanu leh fapa an nei thung a ni.
Tin, heti hi a ni a, Pi Thangi kha a sun hnuin Thlaliana leh a farnu chu an chenna ngaiah chuan an la khasa ta reng a. An awmna leh chet tlatna khngawpuiin a hual velkhup avangin Chingpirinu te, Chhimbuk te thawm ri pawh a khat tawka hriat tur kha a awm deuh reng a; chubakah Utum te, Chungu te leh Dawngthlek te chenin, inkiltawihna pawh nei bik chuang bik lek lovin an vau-ah chuan an ri ve chiah chiah hlawm thin a ni.
Tlai lam, thimhmulah phei hi chuan ri chuah chuah thei apui hi an kat nuk mai a, chuvangin ram reh tak ti a sawi tur phei chu a ni bik lem lo. Nungchate lah chuan an thiam ang tawkin leilung mawi zia te hi hrilin an hmanhlel sa teh mai a ni.
An chenna pangngaia an unau pahnih chauhva an la tap tlat lai khan, Thlaliana farnu kha an sawi ‘Awmlai’ in zah ngai lovin a rawn tlawh thut ta mai a; Thlaliana khan chutia a khawhar hnemtu berin a boral san ta mai chu runthlak chingchihlipah ngaiin a tuat thiam lo hle a ni.
A farnu lah khan, ‘Fam dairial changa’ mual han liamsan mai kha a zuam bik lo niin a lang. Engpawh nisela, a farnu thih zan chuan Mel 5 luiruamah nuchang rawl tih hriat ngei mai hian, “Ka u Thlalian, min lo nghak rawh !” a rawn ti thla ta ruai ruai mai a; a lo chhuk thlak lai khan luichhuk Dumde te pawh a rawn su darh chum chum ta ve ang.
A enga pawh chu rawn tawnin rawn pal thla pawh chu ni sela, lamlianpuia a lo chuan chhuah thurh lai khan khua kha a eng deuh riai ruai tawh a. Mel 5 luiruam erawh kha chu tiauchhumin a la bawh chuk mai a ni.
Chutih lai vel chuan Sairang atanga Bawngtawlailir muangchanga lo chho chu a lo lang ve hlawl mai a, Bawngtawlailir chhuat hnuaiah chuan laltin ung deuh khik khek tawh hi a la eng ve set setin, a inkhai then nelh nelh a; Bawngtawlailir pu lah kha a la muthlu lap lap bawk a ni.
Chutih lai tak chuan Thlaliana farnu thlahrang khan, “Ka u Thlalian, min lo nghak rawh !” a rawn ti leh ta ruai ruai mai a. Chu veleh Gorkhali pa la muthlu diar diar lai kha a rawn harh zawk mai a. “Kawstaw Manchhe Haw ?” ti chunga a han hawi chhoh nak chuan le, nu phanchang tawh, ti deuh teh tuh, heh lip terh tur, Bakhik kherh thluk thuk thuk nana tha fahran chawn lian tlet tlut, Savawm thithun ang zut mai nei leh vawng chuan a lo thlirin, a lo melh kur mai a. A sam hreu re ru leh bawrchhawr zet mai lah chu a dar sawi deuh pen pun kha vuain, a thlah hnuang mai bawk a, ‘Chawmnu’ an tih hi ni zaw ber awm a ni ! Chutah na chuan le, “Ram ! Ram ! Ram ! Sita-Ram !” ti chel chul chungin a thidang ta niin an sawichhawng a lawm.
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