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VANHNUAITHANG PASALŢHA HRANGHLEIA; Episode 23
Hranghleia Zuchhip khuaa a awm lai bawk hian vawi khat chu keipui huaisar leh chimawm zet mai a tla a. Mi an la tlemin ĩn a tlem bawk si a, feh kal fal ngam an awm ta lo hial a, ran a seh fo mai bawk si.
Hmeichhe zing tuichawi kalho lah fei leh silai nena ven ngai reng nen, an mangang hle ta mai a. Zanah sakei huaisar tak chuan khua a vel thur thur reng mai si! Dai a velin a huk khawk rum rum reng mai a. Mite chuan “Aw….Pasalţha Hranghleia chu awm sela aw….” an ti vawng vawng mai a. A khat tawkin sa a tla reng mai bawk si nen. Hranghleia ertute chuan, “Hranghleia pawh awm se, eng a ti thei bik hlei lawng e, silai a tiri ang a, an tikawlh ting mai ang, sapui chu a la kal bo ve leh chek ang,” an lo ti ve chhen bawk a. Chutih lai chuan Hranghleia zin chu a lo haw ta hlauh mai a. Chutia a khuate sapui huaisar deuh maiin a lo tithlabar nasa chu a huat zawng tak mai a nih avangin mipui tithlabartu chu kahhlum ngei tumin a inbuatsaih ta nghal a.
Zanah thla a eng em em mai a, keipui huaisar tak mai chuan khua a velin a huk ri dum dum reng a, nunaute chuan tap kil an chuh nak nak hlawm a, sialin inhnuai an chuh rawk rawk a, vawk lah chu an tang hru hru a, an dak voh voh a, an hawk hruih hruih a.
Sapui chu tlang dung lamah a kal a, a meiin lei leh a dul a hem ri pup pup ri pawh khua atang chuan a hriat theih a. A khat tawkin a huk ri chher chhuai chhuai reng a. Pasalţha Hranghleia chu an khualzin hah pawh sawi thei lovin, a silai a buatsaih malh malh a, zen tam tak a bun chhuak a, tam tawk a thun ta a. Keipui huaisarin nunauho a lo tihthlabarte thlamuanna hla do chham turin luhkapuiah a lawn a;
“Kha! keimah Hranghleia, Vanhnuaithang ka si ngai e,
Mi-ah Hranghlei sing e, sa-ah Hranghlei sing e.
Keipui rawl lian pa ka hawng thawk e”
Hranghleia hla do chham, keipui rawl lian a han cho zet chuan nunauho a thlamuan chiang ngei e.
Pasalţha Hranghleia chuan dai a vel ta thauh thauh mai le. Chutih lai chuan sial lâ hi a awn ta rawng rawng mai a. Chu sial mangang bu ri chhuahna lam chu Hranghleia chuan fimkhur takin a pan ding ta nghal a. Keipui chuan a sial sehhlum hlim hlawl a lo la ţhutchilh lai chu a va phawk ta mai! Sakei huaisar tak chuan lo rum ţhaih ngur ngur chungin a insaseng hman ta hlauh va. Chu sakei huaisar leh lung fing zet mai chuan Hranghleia chu seh ngei tumin tlangdung kawngpui fai laiah a lo chang a, zuan nghal thut thei turin a bawk phek ta duai a. Sapui rum ri leh thawm leh a huk ri hian mihring tiril a tikhur duh hle mai a, thauvah hian mi a man a, mi pangngai tan chuan tha a khur der der thei thin a ni ngai a. Pasalţha Vanhnuaithang mihrang Hranghleia erawh a zam lo! A zam chhe te eih lo va, a tha a khur na hek lo! Sakeiin a sa chan a zuan dawn hian a mei a tiche ngulh ngulh ţhin a, chutiang chiah chuan Hranghleia zuan tum chuan a mei a tiche vual vual ta mai! Zawhte ang maia thawm dim thiam leh mit var pasalţha Hranghleia chuan chu keipui chu a hmuh ţhelh bik miah lo va, keipui thil tum pawh a hai bil nem!
Chutah le! “Kawlphe-ah pawh a rang pawl a ni awm mang e!” tih palh awl tur khawpa rangin Hranghleia chuan a silai chu tin pawh tin ţha hman lovin, a kawng bawr aţang chuan a silai barrel sei pui chu a tipuak ta dur! Amah zuan tumtu keipui huai sar chu pasalţha ngen mu-in a sahuat lai taka a han deng fuh zet chu a tawm chawih! A khur ta chur chur! A khur muang.. tual…tual……! A chatthla ta!
“Kawl khua e, eng hlah seh law,
Valpa ka kal lai ni a chhuak e;
Kawl i e, sa bawih le maw,
Mal za e, tlun lang e,
Kan run an e”
Pawpi rawl lian ze ţial pa,
Chhip khawpui dai i vel sual e,
Hranghlei sing e, mi-ah Hranghlei sing e
Sa-ah Hranghlei sing e’
tiin keipui huaisar, a lu a kah hek bui ruang tlawh chhanin zan reh reih ruih tak maiah chuan hla do a chham ri ta vang vang chu khaw chhung nunauho pawh chuan an lo hre ta a. Nunau leh nau lo pawh awm lovin a khaw nawtin silai rikna leh hla do chham ri an hriatna lamah chuan a chimin an chim thla ta ruih ruih mai a. Sakei mei sat thlatu nih an tum fur a, a mei sah thlak hi a bawp man ang a ni. Khuaah an zawn chho ta a, lanu valrual nui ri leh naupang lawm ţe ri nen an ri chel chul ta mai a, an hlimin an lawm ngei mai. “Pasalţha Hranghleia chu tluk loh rim a lo nam ngei mai” an ti huai huai mai a ni.
Vanhnuaithang Mihrang Hranghleia hian sakhi chin chung lam pawh sa 300 chuang a kap a. A tir lam phei chuan sakhi hi a kap duh ngai lova, tleirawlho inzirna awm tawk lekah a ngai mai ţhin a. Mahse sakhi hian zu hran a nei a, sakhi kap ve lo te chuan sakhi aihna zu hi an in thiang ve lo va, zu a chan phah fo avang leh thangchhuahna atan sa kah ngaiah a tel ve avang chauhvin sakhi hi a kap leh hnuhnawh mai mai a ni. Pasalţha Hranghleia hian ram lamah thang vawi hnih a chhuah a ni.


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Satu: Baptist Choir Aizawl
Ka damlai nun kawng hi Lal Isu,
Chhiar dan ka thiam theih nan min kai la;
I ram ka thlen hma in sualna ten,
Min beiin, chau in ka buai leh thin.
Chau te hnena chakna pe thintu,
Kei pawhin ka rawn pan che Lalpa;
I Kraws hlim hnuaiah min chawlhtir la,
Ka thla hliam hnu hi, tidam leh rawh.
Beidawng leh lungngai a ka awmin,
I thlarauvin min tiharh leh la;
Chaklo leh khawhara ka awmin,
Min thlamuanin min tiharh ang che.
Khawvel mawinate lo vul mahse,
Ka tan zawng i hluber Lal Isu;
Damlai ropui leh nawmsaknate,
Ka phum ang rohlu ber ka nei si.

robotstxt: allowed

filter: keep


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~ H. Zaneisang.
Ei ṭawnga ‘rimawi’ ei ti hi ieng tina chie am a nih, ti indawnna siem inla, mi tam tak chun, ‘Rimawi chu sâphaiin ‘music’ an ti hi a nih, ti’n ei hrilfie tlângpui ring a um thei. 21st Century-in music umzie a tarlang dân hei hril vak ei tih. ‘Music is the art of making sound in a rhythmically organized, harmoniously form either sung or produced with instruments, and usually communicating some idea or emotion’ ti a nih a. Hi hrilfiena dungzui hin chu, musical instrument rema hla ei sakhai po po hi ‘rimawi’ or ‘music’ a nih ti thei ei tih. Hlasak kher ni lo, musical instrument hmangin, rimawi khawm rem thei a nih tina a ni chu
Anleh, musical instrument hrang hrang (khuong ṭhangin) rem puma hla ei sakhai po po hi, mi tin ta dingin rimawi le ngaithlâk inhawi nîng a ti ? ti’n indawnna siem inla, kei hi thuziek ziektu dawnna chu “A ni nawh” ti nîng a tih. Nunghâk le tlangval insaina le inzaihlêmna hlahai chu nunghâk le tlangvâl tam tak ta dingin rimawi ni sienkhawm, sakhaw rawngbâwltuhai ta ding chun ‘rimawi’ a ni ring a um lêm nawh. Ringtuhaiin Pathien ei chawimawina le ei inpâkna hla, ei hlimpui êm êm hai khawm hi, Isu ringnawmihai ta ding chun rimawi a ni ring a um naw bawk. Chun, Pathien inpâkna hla, ringtu tam tak thlarau nun châwm thei hla thu ṭha, hlasak thiemhaiin mawi le thiem taka an sak, ei ngai nghawk nawhai khawm hi, damnaw, khum chunga natna tuor, ningintela inlet vêl el ta ding chun rimawi ni lovin, ‘risie’ le nghawkum a ni thei zie a tak ngeia hretu ni ve tahin kan hriet.
Ei ram, ei society-a lem hin chu, Krismas le Kum thar boruokin a mi chîm lai lem hin chu, biek in le khawlai dunga Krismas hla sak ri, zîng le zân, nuom le nuom naw thu hrim indawn lova min ngaithlâktirtu an tam hlak ti ro maw? Iemani châng lem chu ngaithlâk bîk ding um lo hiel khawpin pansak panthlang, sim le hmar, sak le thlangah ei inri nâwk chêlchûl ding chu niâwm a na. Ei hla ditzâwnghai khawm mani inah, mani ngaithlâk inhawi tâwk a her ring el ding kha, pansak panthlanghai ta dinga rimawi ni lo, risie le nghawkum khawpin, inring tak taka insaktir nuom pâwl hlak ei bo chuong nawh. Kohran Ṭhalai Pâwlhai khawm, hlasak inhawina tâwka ei sound system-hai control nêkin, ‘kan ri mihaiin mi hre naw rawi an tih’ ti inlau niâwm fahranin an ring theipatâwpa an hei her ring hlak hi chu, Pathien inpâk ni lovin, ‘mani le mani inpâkhai’ ti chu, ei nina indiktak ni sien a hawi vil vel thei vieu i ti ve naw maw?
Kristien-hai ei hunpui Krismas le Kum Thar a hung hnai nâwk mêk tah a; biek in le khawlai dunga Krsmas hla sak ri, zîng le zânah, nuom le nuom naw thu hrim indawn lova min ngaithlâkluitirtu an hung tam nâwk mêk ta ding a nih a. Iemani châng lem chu, ngaithlâk bîk ding um lo hiel khawpin pansak panthlang, sim le hmar sak le thlangah ei inri nâwk chêl chûl ding a ni âwm a. Ei hla ditzâwnghai khawm mani inah, mani chauva ngaithlâk inhawi tâwka her ring el ding kha, pansak panthlanghai ta dinga rimawi ni lo, risie le nghawkum khawp, inring deu deuva play nuom pâwl um rêk ngei ei tih ti hlak chu, zîngah khawsak tieng nisa a hung suok nâwk ding ti ei hrietchieng anga hril chieng ngam a ni bawk si.
Kristien Ṭhalai Pâwl-hai le nupui papui Krismas le Kum Thar lêngkhâwm khawm, hlasak inhawina tâwka an sound system-hai her ring nêkin, ‘kan ri mihaiin mi hrenaw rawi an tih’ ti inlau niâwm fahranin, an ring theipatâwpin hei herring nâwk rêk ei ta; a fâwnin ei fâwn nâwk hlup hlup el ding chu niâwm a n’a; damnaw khumbeta zâl, ei ri hrephâk chinhai chu an ning a van tel rêk âwm ngei. Hieng thil tê tê hi ka ngaituo châng chu, ei hunpuihaia Pathien inpâk lêngkhâwm ei tihai khawm hi, ‘Pathien inpâk ni lovin, mani inpâk le mani hlimna ringawt hnawt ei ni tak naw manih aw ? ka ti hiel hlak.
Ringtu kristien ṭha le ringum nia inngaihaiin, Pathien chawimawi le inpâk a, ei chungah Pathien khawm lâwm vieu dinga ei inngai lai zing hin; ei unau le ei mihriem chanpui, a bîkin damnawhai ta dinga harsatna intluntu ei ni pal el chun; Pathien inpâka lêngkhâwm e ti lovin, Pathien hi ei chungah a lungni naw vieu el dî’m chu maw? Kei chun ka hriet nawh. Amiruokchu, hi thil pakhat ruok hi chu ka hriet; ‘Damnaw mangang, natna inrik tuor mêkhai ta ding chun, Pathien inpâkna hlasak ri khawm hi risie le nghawkumah an chang thei, ti le, biek in sûnga kohranhai ṭawngringna ri nghawk ngawi ngawi, amiruokchu, kohranhai hrietthiem naw inlau leia an sûnghaiin an sawisêl ngam si lo, hi khawvêl lo suoksan tahhai lai khan an um’ ti hi. Chu umzie chu, mi ṭhenkhat ta dinga rimawi chu, ṭhenkhat ta ding chun ri sie le nghawkum a nih tina a ni chu. Chuleiin, nang mimal, pâwl le ieng kohran khawm ni la; i microphone ri, i tape ri le i hlasak ri kha, mi ṭhenkhat, a bîkin damnaw le induthaw taka mani subject hriet tuma nasa taka ṭhang la mêkhai ta dingin ri sie le nghawkumah an chang thei, ti i lo hriet nawn nâwk ding ni a.
Microphone her ring taluo leia mani mihriem chanpuihai (a bîkin damnawhai) ta dinga harsatna siem lo dinga inchûktirna sin hi, Tlâwmngai Pâwl-hai chanvoah ka lo sie hlak a. Amiruokchu, annia inthawk ieng riva khawm hriet ding a um si naw leiin; kil khatah tiemtu ṭhenkhathai mi rêl ding khawm tuor huomin ka hung ziek rêk a ni hi. Keima rau raua chu ka dam lai a ni leiin, Ṭhalai Pâwl-hai hlasak le kohranhai lêngkhâwm hlasak ri khawm ngainuomum ka tih. Amiruokchu, ei hunpui, mi tin nghâkhla Krismas le Kum Thar hung tlung nâwk a ta; mihaiin a suok ni ni lo, pieng ni khawm ni lo, A PIENGNA lâwma zai hla an rem lai, Hmar ṭawng hmanghai chêngna hmun phawta kohranhai lêngkhâwmna le khawlai dungah, ṭawng ringna inring tak taka her ringin, ‘A SUOK NI’ lâwmin ei inri nâwk tleng tlung ding mawl hi ka huphur lâwk. (Khawlaia inthawk khawlai pan dinga ‘a suok ni’ am ie ? Jerusalema inthawk Bethani khaw pana a suok ni maw ?) Tu kum Krismas a inthawk bêk chu, A suok ni lâwm ta lovin, A pieng ni lâwm bawk lovin; mihai angin ‘A PIENGNA’ lâwmin zai rem ta inla nuomum ka ti bâkzel ie ! Nang Pu Sawmvêl Zate, Muolhawi ah Upa Hlikam-hai leh Krismas in hmang châng khan, a ieng tak hî’m lâwmin zai in lo vâwr ve hlak hrim hrim lie ? A suok ni am, A pieng ni ? an naw leh A piengna ?
Lam sîrah ei lo pêng hla met tâk leiin ei thupui ah kîr nâwk tâng ei ta. Music instrument hrang hrang, an naw leh khuongpui leh zai hla sak ri chau naw khawm hi, rimawi a tam thei vieu âwm ie. Ka hringnun ka hei thlîrkîr a, thingtlâng naupang ti takah, châwlkâr khatah vawi khat bâk insil lo, ka nu’n a kut ngeia a mi khâwngpêk tuolzakuo inphawbam el, bal inkhâwn rât el hâkin; hnuoi tieng zakuo’n a thup bâk ruok chu inthên nal nal puma ka tlân chawn chawn hlak lai a, ka piengna nu le pa’n ka hming khawmin mi ko lova ‘Tawia’ tia an mi ko ri le, zânah puonri hnuoiah, nu le pa kârah thlamuong taka châwlin, khawvêla mi hmangaitu tak ka piengna nu’n ka lua hrik dap puma David-in Goliatha a that thu le Bible-a Pathien mihmanghai chanchin a mi hril hlak bâka rimawi ka ta ding chun a um chuong nawh.
Thing del lo lung del lo na na na chu ka hung leikâng ve pei a. In le ramah nu le pa an nitin sinah ka la ṭhangpui thei hma, ka sanghai kîlkâwi a, in nghâka zân tieng fâk rawngbâwltua ka ṭhang theia inthawk thingtlâng ram ka suoksan ni chen khan, nipui hun, sûnchang nisa sat vawl vawl hnuoiah, kan panthlang lâmkhuong kûnga ngîrtling inhrâm ri le; nipui lai nisa inṭêng tûk el chu favâng nisâ’n hung hluohlânin, favâng nisa mawi tak hnuoiah, inse lêra uleu-in, ‘U leu rawh, u leu rawh’ a ti lau lau bâka rimawi le khawsâwtum kha ri dang um chuongin ka hriet ngai nawh. (U inhlieu rawh, U inhlieu rawh a ti niâwm tak a nih. A tienami chu hun dangah aw)
Chuong rimawi ei zuk hrilhai po po chu tu ta bîk khawm ni lovin, nakâwra hrie a, ngainuomum tihai phawt ta dinga rimawi an nih. Tukhawma ‘ka ta ding bîka rimawi’ ti thei an um nawh. Mihriem hi ei pieng suoka inthawk ei puitling, ei thi ni chenin, rimawi ei ti zâwng hi mimal nuna khawm an thlâk zut hlak âwm ie. Kei hi thuziek ziektu ngei khawm hi râwl thar nungchang ka hung hriet ṭan vea inthawk tu min chûktir khawm ngai ṭhak lovin tleirâwl (opposite sex) ngainatna ka hung nei ṭan a. Hun a hung fe pei a, inngainatna narân el ni ta lo, dam sûng khawsak rêlpui dinga ka mi ditzâwng, leilung insieng hma daia Pathienin, Buongi nu le Lalremkim pi ni dinga a lo ruotlâwk (?) hi ka hei tawng a. Ni khat chu ngam le ngam lo, râwl inlap nar nar a, “Ka hmangai che a; kum tluonga rûn hmuna lêng dingin ka thlang che a. Ka hmangaina che chu hmangaina vêkin i mi dawn lêt el thei naw maw ?” ka hei ti ta phawng el a. Ama’n a bau a kâk hma second tlâwmte sûng khawm chu, hmangaina biethu kan hlân chu hnâwl el rawi a ta, ti ṭitthâwngna leiin chatuon ang hiela sâwta ka hriet kha, “Kei khawma ka hmangai che,” a hung ti nêka ‘rimawi’ kha ka ta ding chun khawvêlah a um nâwk tah âwm nawh ie.
Chuongchun, ka ta dinga khawvêla rimawi tak, ‘kei khawma ka hmangai che’ ti ṭawngbau chu, râlkânga ngaithlâk zing ringawt chun, thu chu taksâ’n an chang thei naw ding a nih ti ka hriet tlat leiin, a nu le pa remti le ti naw khawm ûksak lo chun, iengkim, a thlum a al fa tlâng dingin ka inah ka ṭhuoi lût tah a. Pathien malsâwmna dawng peiin rîl a ra malsâwmna nau nuhmeitê kan nei a. Ka naunu chun ṭawng a hung inchûk ṭan a, kei pieng tîra inthawk ‘pa’ la hlaw ngai hrim hrim lo, ka naunu’n ‘PA’ tia a mi ko hmasatak ri dâm kha, khawvêla rimawi tâwpkhâwk chu a va ni ngei. Pa ni ngai lo, nauhaiin ‘PA’ tia an mi kona râwl hi, kei chau ni lo, pahai po po ta ding chun rimawi a tling ngei ring a um. Ei hmangai ei nauhaiin Pathien malsâwmna nau an hei nei nei a; ei tuhaiin ‘PU PU’ tia an mi hang ko lem hi chu, hieng nêka rimawi lem hi khawvêlah a um ta ding a ?
Awleh, tu midang ngaidân khawm indawn lova ei zuk ti tina a inthawk chun, ei ṭawnga ‘Rimawi’ ei ti hi, musical instrument hrang hrang leh rema hla ei sak chau hi rimawi ni lovin; thil ri dang danghai khawm hi, ngaithlatu ngaithlâkna nakâwr le lungrila zirin, ieng thil ri khawm hi ‘Rimawi’ an chang thei a, risie le nghawkuma khawm an chang thei bawk tina a ni chu. Rimawi (music) ei ti tak, hla thu ṭha le thlûk ṭha bawk, musical instrument leh, ṭhalai haiin tiem taka an sak khawm hi, mi tam tak ta dinga ‘rimawi’ a ni lai zingin, ei mimal le sûngkuo programme mi sukbuoi khawpa inring le inngailuitira ei um pha chu, rimawi ni lovin risie le nghawkumah an chang hlak. Natna tuora ningintela mani khuma intâl elhai ta ding lem chun, mihaiin hlim taka Pathien inpâkna hla an sak khawm, risie le nghawkumah an chang thei el bâkah, a saktuhai chen theida thei a nih ti an lang fie hle.
A iengpo khawm ni sien, ei magazine chitea hin “Rimawi’ ka ti le ‘Risie’ ka ti thil chi hrang hranghai ka hril vawng thei naw ding a ni leiin tu huna ta ding chun dittâwk tum ei ta. Hun iemani chena inthawk, rimawi lo le rimawi ka ti takhai pakhat ve ve chau hrilin ei thu suktâwp ei tih. Tulaia ri mawi lo le nghawkum ka ti tak chu, “I va tar ta de !” ti hi a nih. A khing tiengah chun, “I la va tlangvâl de” ti le ditsakna ṭawngbau hrim hrim hi RIMAWI ka ti takhai chu an nih.


text:
Rinna Isua ah kan neih chuan-engnge kan chan dawn?
Rinna Isua ah kan neih chuan-engnge kan chan dawn?
Duhsakna sangber kan hlan a che. Nun in thlak thleng ih lo nei thei ta ani. Chutiloa tunah engnge nita tih zawhna ih nei em? Kanzin na kawngah Pathian nen engtinnge bul kan tan ang? Ahnuaia kai lawn panga te hian Pathian thu in min zir tir ta ani. Ih zin kawngah zawh na ih neih chuan he mi ah lo zawt ziah ang che. www.GotQuestions.org/Chin/Mizo.
1. Chandamna hriat chian atul ani.
1John. 5:13 thu ah; Chatuana nunna in nei tih in hriat theih nan nangni Pathian Fapa hming ring tute henneah heng thu hi ka ziak a ni; tin kan hmu ani. Chandamna thu kan hriat fel Pathian in aduh a ni. Chandam kan ni tawh tih thlamuanna kan neih Pathian in a duh ani. Chandamna thu tarlanna a tlang pui thu in han thlir ila.
(a) Kan vai in sual kanni. Kan thil tih tinreng in Pathian lung a ti awi thei tawh lo (Rom. 3:23)
(b) Sual a vangin, Pathian nen in thena hrem tlak kanni (Rom. 6:23)
(c) Isua Krista kan sual man leiba thaibo tur in Kross ah a thi ani (Rom.5:8; 2Cor. 5:21). Kan thihna tur hmun ah Isua a thi a, kan phu hremna a tuar ani. Thihna hnena Isua a thawh leh na hian sual thawi na fam kim a siamta ani.
(d) Isua Krista a rinna neitute chuan ngaihdamna leh chandamna Pathian in min pe ani. Isua tawrh na sual ngaihdamna ani tih ring tute tan (Jon.3:16; Rom.5:1; Rom.8:1). He thu hi chandamna chanchin tha chu ani. Isua Krista ih Lal leh chandam tu a, ih pawm chuan chandam in ih awm ang. Ih sual zawngzawng ngaihdam in a awm tawh a, eng tik hun ah mah kal san tawh lo tur in min tiam ani. (Rom.8:38-39; Mt.28:20). Ih chandamna chu Isua Krista ah a in hngat tih hre chiang rawh (John. 10:28-29). Chandamna atan Isua ih rintlat chuan, thlamuanna famkim Pathian nen chatuan van ram chu ita a loni tawh dawn ani.
2. Pathian thu zirtirdan diktak kohhran hmu chuak ang che.
Biakinn ropui takchauh kohhran anilo. Kohhran kan tih chu ring tute awm khawm mi hring kan ni zawk ani. Isua Krista ringtute in pawlhona hi thupui tak a ni. Ringtute in pawl hona hi kohhran thutum pawh ani. Isua Krista ah ihrinna ih hngah tlat chuan, Pathian thu zirtirna anga kohhran diktak zirtirthei hruaitu tenen ih hmuh chuah na tur alo ni ang, Isua Krista a ih rinna thar ih lo hre chuak thei tawh ang.
Kohhran thuah pahnina chu Pathian thu zirtir dan ani tur ani. Pathian thu in min zirtirdan engnge tih kan nunah kan ti lang tur ani. Ringtununah kan hlawhtlin na tur leh kan puitlinna na tur chu pathian thu chauh ani. Pathian lehkha thu zawngzawng hi Pathian thawk khuma pek ani a, zirtir kawngah te, zilh kawngah te, felna zirtir kawngah te a sawt bawk ani; Pathian mi chu hna tha tin reng thawk tura kim tak a in thuam in a fam kim theihnan (IITim. 3:16-17).
Kohhran thu pathumna chu inhlanna ani. Inhlan tih chu Pathian thawhna ropui tak chunga lawm thu sawina ani. Pathian in minchandam, Pathian chu hmangaihna ani, eng kim Pathian in min tum vek ani. Pathian in engkim ah min zirtir a ni. Engvanginnge Pathian hnenah lawm thu kan sawi loh ang? Pathian chu a thiang hlim ani, felna khat Pathian a ni, hmangaihna leh khawngiahna a khat Pathian famkim a ni. Rev. 4:11 ah chuan; Nang kan Lalpa leh kan Pathian, Ropuina te chawimawina te, thiltih theihnate chu, hmutlak i ni e; nangin engkim I siam a, Iduh avanga awm leh siam ani bawk si a,” tih kan hmu ani.
3. Nitin Pathian tan huntha ruat ang che.
Nitin Pathian tan hunkan hman tur chu kan tih tur hmasaber chu ani. Then khat in “hunhlu” tih an vuah ani. Athenin “inhlanna” a chan chu Pathian hnena, kan in hlan pum hlumna ani. Mithenin zing lamah huntha an ruat a, a then in tlai lam an ruat bawk ani. Eng hunah pawh nise Pathian nen in pawlna ani. Athupui ber chu nitin a, hman theih hi ani. Pathian nen engthute nge lo chuak ang?
(a) Tawngtaina: tawngtaina chu Pathian nenin biak pawhna ani. Pathian hnen ah ih duh na leh ih harsatna sawifiah rawh. Pathian kaihhruaina leh finna kan dil tur ani. Kan mamawhminpetur in kan dil tur ani. Pathian eng zat innge ih hmangaih tih leh ih tan a thawh sak tawh che avangin lawm thu sawi rawh. Heng thute hi tawngtai na chu ani.
(b) Pathian thu chiarna: Kohhran thuhnuai a Pathian thu zirna satliah naupan lai atanga thu zirna te kei mahni nunram atan kan zir angai ani. Kan ringtu nunah kan hlawh tlin na tur in Pathian thu in man zir tir vek ani. Finna, Pathian duh zawng hriatna, midang tenen in pawlna leh thlarau lampuitlinna te pawh Pathian thu in min zir tir ani. Pathian lehkhabu hi Pathian tong kam nungchu ani. Pathian lehkhabu hi kan ni tinnun a tan Pathian zilhna pawi mawh ber leh Pathian lungawina leh kan famkimna chu ani.
4. Thlarau lam kan puitlinna tur inpawlho na kan tul ani.
ICor. 15:33 ah chuan’ Bumin awm suh u; thian sualte chuan nungchang tha an tikhawlo thin. “Tihkan hmu ani. Pathian thu in “thilthalo” tin reng lak a, kan in ven himna awm chun chu ani. Thilthalo ti tute nena in pawlho na pawh chu kan tlansan angai ani. Thilthalo tinreng thawhchuah chakna zawngzawng kan lakiang hmiah tur ani. Kan thian duh te leh nitin kan mipawlte hi, Pathian duh mi leh Pathian tan nun inhlan te an ni tur ani.
Thiantha tak pahnih thum neih kan tum tur ani. Hmangaih leh thiltha tiha in chawk tho tur in in ngaih tuah tawn ang u. Kan thian te tan pawh tiltha tih sak kan tum tur ani. He thu ah chuan Isua Krista lal leh chandam tu a, laneilo te avangin kan bei dawng mai tur ani lo. Ringlo kan thian te pawh ka hma ngaih zuizel angai ani. Nang ma nun tam a tangin ih nun ti dang lam tu Isua Krista kan thian ten an hmuh a tul ani. Krista chandamna thu kan thiantha te hnena, hrilh fiah theihna huntha Pathian hnen ah kan dil tur ani.
5. Tuia in hnimna
Mitam tak in tuia in hnimna hi an lo hresual thin ani. “Inhnim” tih tawng kam chuan tui chunga in phumna tihna ani. Baptisma tih tuia hnim phumna hi Krista a rinna thar kan neih na leh Isua hnung zuitura mi pui hma ah in puan chuah na ani. Tuia in hnim phunna chu Isua thihna kan tawmpui tih entirna ani. Tui chung atang a, thawh chuahna chu Krista thihna hnena a thawh leh kan tawm pui tih a en tir ani. Tui a in phumna hian Isua thihna, phuma a omna , thihna hneh a thawh leh na ka tawmpui tih a entir ani. (Rom. 6:3-4).
Tuia in phumna a vangin chandamna kan chang anilo. Tui a kan phum avangin kan sual a tlengfai ani lo. Tuia in phumna chuan thu awih na, Krista chauh kan chandamna anih thu kan puan chuah na ani. Tui in phumna hi thu awihna nun leh Krista Isua lal leh chandamtua kan pom thu puan chuahna leh a hnung zui tur a, in hlan na ani. Tuia in phum tura ih in puah chah chuan, ih hruai tute nen in sawi fel a tul ani.
Mizo-Chin a bul ah kir leh rawh
Rinna Isua ah kan neih chuan-engnge kan chan dawn?


text:
This may yet be my favorite sermon so far because of the text itself and the privilege to speak in both Chin and English in one sermon. Praise unto God.
Kolosse 3:1-4
1Nannih cu Khrih sinah nunnak ah thawh nan si cang. Cucaah Pathian orhlei kam i Khrih nih a bawi ṭhutdan cung i a ṭhutnak vancung khua chung i a ummi thil tu kha nan lung in i seh chih hna u. 2Hi vawlei cung thil hi si loin khika thil tu kha ruat hna u. 3Zeicahtiah nan thi cang i nan nunnak cu Khrih he Pathian chungah aa thup. 4Nan nunnak taktak cu Khrih kha a si i amah cu a langh tikah nannih zong amah sinah cun nan lang ve lai i a sunparnak cu nan i hrawm lai.


text:
NUNGAK SIANGTHO LE PASIAN
TUUNO
(Matt.
1:18-25; John 1:29)
Agelh
~ Rev. Gin Khen Mang
Mary le Pasian Tuuno i gen ciangin, kum
sima ibawl den, LUNGDAM BAWL hun ahi
hi. Hih Lungdam bawl hong pian’khiat theihna dingin, Pasian in vai lianpi khat
hong hawm sak hi. Tua pen Pasian tapa Jesu Khris in leitungah mihing bangin
hong piang in mite hong gupkhiat theihna ding a hihi.
Pasian Tapa in leitung mite tatkhiatna
ding biak piakna hong bawl theihna dingin, mihing bangin pianphot ding kisam a
hih manin nungak siangtho Mary tungtawn in hong suak hi. Mite taang dingin biak
piakna in sihna hong thuak ding a hih manin, tuiphumpa John in ( John 1:29) na
sungah “.. En un, leitung mawhna pua khia Pasian Tuuno..” na ci hi.
I. Bang Hangin Pasianin
Numei Zanghiam?
Hih dotna pen mi tampite ngaihsut
ngeiloh thu hi kha ding hi. Pasian in ngiimna le tupna nei a hih manin numei
zangin leitung buppi hotkhiat theihna dingin, JESU hong piang sak hi.
Leitung piancil a mite masa Adam le Eve te
Pasian in Eden huan sungah nuam taka om dingin thupia hi. A hi zongin, mite in amaute
tunga kipia suahtaknate Pasian deihna bangin zanglo-in, amaute tunga kipia
suahtaknate Pasian deihna bangin zanglo-in, amau ut thu in hong gamtat uh
ciangin, a kikhaam singgah hong ne uh a, Pasian thuciam palsatna tawh mi mawh
hong suak uh hi. Lai Siangtho sung ah Adamte nupa in a kikham singgah a nek
manun, leitungah mawhna hong hi. Mawhna hong tung sak masa pen numei a hih
manin, leitung hong gumkhia dingin Jesu Khris zong numei sung panin hong suak sak
a hihi.
Sawltak 2, na sungah Pentecost pawi ni
hong tun’ ciangin gam tuamtuam pana hong pai mite in, Jerusalem khua ah hong
kikhawm uh hi.
Tua kikhopna sungah Topa Jesu Nungzuite
le Peter in thu hilh uh hi. Peter in thuhilh in, “ Zan mahmah aa singlamteh tung
aa na thah uh JESU pen tu in Pasian in Topa le Khris suak sak zo hi...”
( Sawl 2:36) ci in hilh hi. Tua bangin thu hilhna a zak uh ciangin Jews mite a
lungsim uh vut aa, tua ni in mi 3000 bang kikhel uh hi.
Jews mite in a beisa ni 50 lai in,
mawhlo pipi mawh hi ci in singtung ah a thah uh Jesu pen, thokik in, tu in
Pasian in TOPA suak sak hi cih thu a hilh uh ciangin, Kha Siangtho in a lungsim
uh vut a, a simmawh uh Jesu tungah Topa cihna ding haksa mahmah hita le kikhel
in Pasian le Jesu pen amaute Topa ci sak sese hi.
Tua ban ah taanglai peka Pasian mi zat
kamsangte in, a lungsim uh Pasian kiangah a dot ngamloh uh, a theihnop tawntung
thu khat in, “ mite a sih khit ciangin a nungta kik ding hiam..” cih a hihi.
Hih dotna pen Jesu Khris numei sung pan hong suah khit ciangin, mite taangin
sihna hong thuak ding a hih manin, mite lamet tawntung le lunggulh tawntung thu
a hi nuntak tawntungna ki ngah thei hi.
II. Bang Hangin Pasian In
Mary Teel Hiam?
Jews mite in a pahtak diak uh Kamsang
khat om a, tua pen Isaiah ahi hi. Hih Isaiah Kamsangpa in BC kum 700 lai khawng
in, :.. En un nungak siangtho khat gai dinga tapa a nei ding hi..” cih na gen
ngei khin zo hi. Tua a hih manin hih kamsangpa thu genna a thei kha le a sim
kha ngei nungakte in, “kei ka hi kha ding hiam?” ci in ki dapgin’ uh a, a
pualam siangthona le kilawm theithei dingin kizepna khawngte tawh ki demdem uh
hi. A hi zongin Pasian in a pualam kizepnate le kithawina tuamtuamte na en
khalo-in, a sunglam en a hih manin, nungak siangtho Mary na teel hi. Mary a
kiteelna pen a nuai a thute hang hi ding hi.
(1)
Mary in thungen tawntung mi khat a hihi.
Pasian geelna teng hong ki
seem khia ta ding a hih manin, Pasian kiang panin vantung mite khat hong pai
khia a, Judah gam sung a nungak teng a et kawikawi ciangin, Mary mah kilawm pen
hi ci a hih manin, Mary kiangah hong pai ciangin, Mary pen thungen a a om hunna
hihi. Mary pen, sun khat cim lua mahmah in thu va ngen pong dih ning ee, a cih
le vantung mite hong pai tawh kituak hi zenzen lo hi. Mary in thungen tawntung
nungak khat a hihi.
Eite in thungetna hun bang
ci zat ihi hiam? Mi pawl khatte in thu ka ngen hi ci in, Pasian pen thukhen
mangpa bang khat in seh uha, a lawmte, innkuan pihte, pawlpi Upa le Siate teng
peuh khia dikdek mawk uh hi. Hih banga i thungetna te hong ki dawng pah lian hi
le bang i suak ding hiam? I deih suak zo ding hiam?
Tua bang ding hilo zaw in
hoih lohna a om le a hoih theihna ding a bawlpha thei ding Pasian kiangah
ngetsak ding a hihi. Thu inget ciangin Pasian a hopih ih ciangin, igen nop teng,
ikoh nop teng mah koh ding a hihi. Pasian pen mihing hi lo hi. Na kiang a khat
na gensiat manin Pasian in nang hong pakta ding na sak khak le hi lo hi.
Daniel 6:10 na sungah,
Persia Kumpipa vaang lian mahmah hi. Ama cih bangbang a piang pahpah le a kisem
khia lianlian ahi hi. Ni khat ni ciangin, Persia gam sungah Kumpipa Pasian sim
loh a dang khat peuhpeuh tungah thungen a om le dan lianpi khat thuak ding ci
in thu piakna lai ki hawm khia hi. A lauhuai mahmah thu piakna hi. Daniel in
hih thu piakna lai ki hawmkhia khin hi cih thei gige kawm in, a inn ah hong
ciah ciangin, nisim a ahih ngei bangin, Jerusalem khua lam nga kongvangte hong
in, ni khat in thum vei mat thungen veve hi. Daniel in Kumpi lian mahmah pa in
thu piakna lai hawm khia khin a hih manin, ni khat in khat vei bek thungen mai
ning in, ka kongvangte zong hong dah mai ning ci tuan lo in, “ a hih ngei bangin” thu na ngen veve hi. Hih Daniel le eite
kiteh kak leng bang ki lamdan’na ih nei hiam?
(2)
Mary in Kha Siangtho tawh kidim hi.
Vantung mi in Pasian geelna bang in Mary
tungah a piang ding thute a gen ciangin, Mary in Kha Siangtho tawh kidim a hih
manin sang thei hi. (Luke 1:35). Topa Jesu a sang (piang thak) te khempeuh in
Kha Siangtho tawh kidim vive a hihi. Kha Siang tho om zia tello ih hih manin, i
buai mahmah hi.
Mi pawl khatte in Kha Siangtho pen, amau
aituam a zat theih ding temta bang a hih kei le dawi ai dan khat a zat theih
ding sa in, amah bek in nei hen la, amah hang bekin na lamdang le lim tuamtuam
bang ki bawlbawl mai le a ut pawl khat om hi. Hih Kha Siangtho pen Pasian hi in
tua banga tang neih ding hi loin a um khempeuh te ading a piak khong a hihi. Mi
pawlkhatte in aituam neiha, a deih sakte pia in, a muhdah piante gawtna ding na
hi zenzen lo hi. Kitello lua a hih manin, Kha Siangtho peuh mawk hawm sawm bang
ki om lai ta zen hi. Eite hawm theih ding hi kei in, a pia ding a hawm ding pen
Pasian bek a hihi.
Tua hun lai tak in, Jews mite ngeina
sungah, pasal nei lo a zawlgaite le pasal tawh mawh mite ki bawl siat ziate
thei khin uh hi. Mi mawkmawk a hih le suangtawh kideenglum ding a siampi namte
sung pan a hih le mei tawh kihal tum ding hi cihte Mary in a theihsa a hihi. A
hi hangin Mary in Kha Siangtho tawh kidim a hih manin Pasian deihna zuih zawhna
ding tha nei hi. Pasian deihna bang aa nuntak theihna dingin Kha Siangtho
neihna (pian’thakna) kisam masa hi.
(3)
Mary in nungak siangtho hi.
Judah gam sungah nungak tampi tak om te
lak panin Pasian in bang hangin Mary na teel hi ding hiam? Judah gam le Samaria
gam sung teng Model Girl kiteelna ah Mary in a khatna ngah cih bang hi zenzen
lo hi, a meel hoih, leengla do siam, nasep kizen, maitai den cih te hang zong
hi tuanlo hi.
Pasian muhna ah siangtho i hih theihna
ding bang teng kisam ding hiam? A pualam siangthona a thupi mah bangin a sung
lam siangtho na zong kisam mahmah ding hi. Tu hun in, Pasian in a siangtho mi
khat numei/pasal hong zong hi le eite ih kilaak ngam ding hiam?
Lai Siangtho Malakhi sungah Kamsangpa
in, mite tai gawp in, “ Pasian na piak uh biakna .. na khua Ukpa tung tua bang
na pia ngam ding uh hiam...” ci in na tai gawp hi. I nuntakna pen Pasian a hi a
Pasian in hong mu gige a hih manin, i om ziate ki lawm i kisa hiam? Leitung le
vantung a bawl Pasian pen i Pa hi a, leitung ah tawm vei i om sung pen
“Taangmi” (Ambassodor) hi uh teh hong ci hi, Taangmi pa in i Pa Pasian tawh
kilaw in gamtat kul ding hi lo a hi hiam? Mary nungak siangtho a hihna hangin
Pasian in zang thei hi. Eite i sung lam siangtho hi ci in i kitheih le mite
muhna i pualam kampau le na zat tuamtuam te ah zong i sian’tho ding kisam
mahmah hi.
(4)
Mary in Pasian geelna zum pih lo hi.
Vantung mi in Mary tungah a piang ding
thute a gen khit ciangin, Mary in nakpi tak in ngaihsun hi. Jews mite ngeina
sunga kizang a piang thei ding a phut khak ding thute lung ngai hi. A hi
zongin, vantung mi genna bangin ama tungah a piang ding thute in Pasian min
thanna ding a hih manin, “.. nangma deih bangin piang ta hen..” na ci ngam hi.
Pasian geelna zum pih lo in, thasial lo tak in kipia ngam hi. Eite in zong Pasian
geelna le Pasian deihna i zum pih kha hiam?
III.
Jesu In Pasian Tuuno Hi.
Tuiphumpa John in, Jesu a muh ciangin,
Leitung mawhna puakhia Pasian tuuno na ci hi. Lai Siangtho lui hun a mite
adingin biak piakna dingin ganhingte a ki gawh ciangin biak-buuk sungah kigo
hi. Topa Jesu hong pai ciangin leitung buppi mawhna puakhia ding a hih manin,
khua pualam Kalvary mualtungah sihna hong thuak hi. Tua sihna hangin amah a um
mi khempeuh te in mawh mai sak na ngah uh hi. Tua ahih manin, Sawltak Paul in 1
Kor 5:7 na sungah “ eite paisan TUUNO ki go zo hi..” na ci hi
A tawpna ah Pasian leitung mite mawhna
gumkhia nungak Mary sung panin eite paisan TUUNO dingin Jesu Khris hong pian
sak na thu phawkna in LUNGDAM BAWL i bawl zelzel hi. Tua pawi bawlna teng tawh
a bei ding hi lo in, naungeek a hong suak Jesu Khris in Kalvary mualtungah i
mawhna tang dingin sihna hong thuak hi. Tua sihna a sang mite khempeuh in kisia
lo aa nuntak tawntungna a ngahna ding a hihi.
Source :
Upna Laigil
Volume 12, No.6 Nov - Dec , 2010


text:
Ka Huang (April 30 2017)
Chawlhni hmasa (23-4-2017) a chhuak tur kha ka puah peih ta lo a, kum a tam ve ta a, sawisel theih apui a tam ve ta a ni ber awm e, ka chumi, ka khami tih tur a kat ve ta nuk mai!
Kum 1948 kha chu a liam ta mai a, kum 1949 khan Offg. L.P. Zirtirtu hna ka thawk a – January atanga December thlaa Primary zirtirtu (nupui nei lo) hlawh zawng zawng chu Rs. 1,045/75 paise zuk nia! Thla khatah Rs. 87/17 paise tihna a nih chu. Heng hun lai hian Lushai Hills chuan RCA (Ration Compensation Allowance) kan hmu a, market rate-in thla tin an chhut a, nupui fanau nei chuan RCA dawbawl, keini ke pahniha mu chuan single RCA kan dawng a. Nupui neiin an hlawh tam zawk zel tihna a nih chu.
1949 atanga 50 chhung chu lote ka nei vel a, 1951 December-ah Forest Guard-ah ka tang a, thla riat emaw lek ka thawk a, ka hlawh chu Rs. 72/- p.m a ni. Bilkhawthlirah min dah a. Kum thar 1952 chuan Aizawl lam Forest Guard 2 sai sual tiriral turin an lo thlawh thla a, chu sai sual chu ni 29-1-1952 khan ka’n kap ve ngawt mai a, a cheng dek ve thiam lo ta chu, a haw lo kher mai. Chutah Pu Bawktaian a’n kap ve ta a, pasaltha a ni bawk a, chalchang nei miah loin a kap thlu ta a ni, sai sual e ti loin a lian vak lo, a bawk hnawk kha chhipzawn vel chu ni awm tak a ni. Chhun lai vela kap thlu kan ni a, a nawn an tan hmawk a, Tv. Nawla nen min chantir a, kan nilenpui der tho mai. Tlahthi siam pawl an awm a, sai sa hi chema chan harsa tak a lo ni, Rawthla tlahthi hi a tha, a daih rei lo mai pawh a (He kan sai kah ni hi ka lo dah tha ve khiah mai!). Chuti chuan 1952 chu Bilkhawthlir velah ka hmang ral ta a ni ber mai. Heta ka awm chhung hian phai ka ngeih loh avangin, malaria te ka vei a, ka na sek mai.
Takin a, kum 1949 December thla khan, Aizawl Bawrhsap, Pu S.Barkataki chuan saza kap tura a tirh zingah ka tel ve a, kan hlawhchham a, a tukah kan kal leh a, Sairang kawng mek 8 ruam kawng chhakah khuan U Dengroa nen huallutah kan tang a, chumi ni chuan kan kap ta. Bawrhsap chu a jeep leh trailer rawn thawn turin kan chah a. A fanu pahnih, Lulu leh Bonti an lo chuang ve, saza chu trailer-a dahin driver Indana chhiarin mi 11 jeep-ah kan han inhnawh tehreng a, nuam ve tak a ni. Bawrhsap bangla hulhliapah kan zalh zan mai a, Pu Bara pawh a lawm ngei mai, whiskey um a rawn la chhuak a, kan tauh barh barh mai. Ni 31-12-49 zan chuan Bara khana a siam a, ramchhuakho pawh chu min sawm ve a, fatu hluiah kan ei ve phak, Mizo takin thlangraah vek kan ei. Saza kaptu chu Pu Bawlliana, Sikulpuikawn, Peter’s Street khi a ni. Nuam ve tak asin.
Kum 1952 khan, khatih laia NEFA (North East Frontier Agency) an tih thin – Naga Hills Tuensang Area tiha Capt. L.R.Sailo (Kelsih lal fapa) kha Political Officer-a a awm avangin thian pakhat nen kan chhuak ve rawih mai a, Lower Division Asst.-ah min khawngaih lak ve a, chuta tang chuan Burma ram dep, Noklak out post-ah min dah ta a ni. Naga Hills – Tuensang Area chu NEFA atanga la hrangin Nagaland-ah an rin lut na a, rorelna leh engkim chu Adviser to the Governor of Assam-in direct-in a enkawl a ni.
1953 (chu kum 63 liam ta thil a nih chu) te kha chuan an la mawl ve em em a, hmeichhe pawnfen chu inches 8 vela hlai a ni. An inbual ngai lo, an ti a tha em em a, an sei tak tak hlawm mai, an awmna hmun a zo vang a ni mai thei. An thu lang lo si nia.
Mipa chuan hrenpereng (lengta) an hreng tawp mai bawk a, chu chu an ni tin inhak dan a ni.
Konyak leh Upper Konyak an tih phei chu Adama suit takmeuh an la ni. Republic Day-in lam turin Bawrhsapin Konyak paho a ko a, Tuensang lammualah, a laiah Governor Jairam Das Daulatram khan a fanu nula 2 rawn hruaiin kan Republic Day chu a rawn chhim a, pachang ruak ngan ngat mai 100 emaw lai an han lam kual mup mup mai chu, thên thei apui a tam khawp a, Governor fanu pakhat chuan khati zozai zak map lo kha a la hmu ngai bik lo a niang, a au ta vak vak a, a ât phah ta an ti. Nula, pachang Z.. la hmu ngai reng reng lo tan chuan a ruala 100 vel thên suau suau mai han hmuh kha rapthlak deuh tur a ni, ât phah pawh a mawh lo e.
Chu tih lai chuan, Asst. Political Officer, Lashkar leh Base, Supdt. Bora lah chu phawk ta reng reng, foot rule an keng a, ziak loh bu nen, “A nei sei ber chu Bawrhsapin lawmman a pe dawn,” tiin an lo tehsak a, a sei zawng an record vel a! Engah mah an ngai lo tak meuh a ni.
Kan kal tirh chuan nula hnute kawh nalh deuh mai, ngo deuh hnute lehnghal han hmuh hian, tlangvala pumpa han ….. nawk nawk hi a chakawm thin. Thi hi an awrh nasa a, an thla kan lak dawn hian an thi kha dah thatsak a, siam rem vel a awl khawp mai, siam rem lah chu a harsa duh phian a!!
Ka han awmna piah, Burma border kan va tlawh chuan zan thle eng hnuaiah hmeichhehoin min lâm khum a. An hla sak chu ‘Thongbu hong pe, ti kiua dha’ tih hi an sa a, key 2, rang mawi em emin. A awmzia: Sawrkar an lo kal sia, eng tak min pe ang maw?’ tihna a ni. Chi bag 5/6 te kan pe ve mai, Political issue atangin. LDA chauh ka ni; mahse, thu a buai a, an insah dawn mai avangin (Khristian vs Non-Khristian) Bawrhsapin min tir tawp mai a, ka han lal kal ve mai. Ka sawi rem ve thlup mai!!
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• Bible in zawlaidi a tih hi engnge ni?
• Zawlaidi nge Ramhmul damdawi.
1. THUHMAHRUAI
Vawiina kan zir tur hi mi țhenkhat chuan, an lo helh leh mai thei. Hmanniah pawh Bible Lehlin fuh tâwk lo deuh siam țhat a ngaih thu ka sawi kha.
Mi pakhat chuan, “Mizo Bible sawichhia, Kohhran do, Kohhran khei leh kher, Kohhran chhiatna lai zawng char char” angah min lo puh a. “Kohhran ațanga chhuak a, Pâwl dang din turin min ti hial” nia mawle!!!
Bible Lehlin țha ber pâwla ngaih, KING JAMES VERSION 1631 (KJV 1611 Reprint)-ah khân, “UIRÊ RAWH” (Ex.20:14)tiin an ziak kuau mai!!! An tihsual hrechhuakin, Bible chu anla-khâwm a, an hâl deuh vek a! Mahse, pawi a khawih nasa hman hle.Tun thlengin hmuh tur ala awm bâkah, mi tam takin, kha Bible (KJV 1631) kha “UIRÊ BIBLE,” “MISUAL BIBLE,” “MISUAKSUAL BIBLE” (Adulterous Bible, Sinner’s Bible, Wicked Bible), tiin, diriam takin an ko nawmnah phah a ni.
Bible diriamtute leh ko nawmnahtute hi pawng huat ngawt chi an ni lo. A bulpui leh a chhan ber zâwk chu, KJV 1631 Chhuahtu (Publisher)-te thiam loh a ni tlat alawm. Engah nge, “Uirê rawh” tia an lehlin (dah) teh rêng ni? Lehlin sual leh lehlin dik loh hi a pawi a ni!
2. HANG THEM NOT LET THEM GO!?
Thawnthu-a an sawi țhin kha kan la hre âwm e. Governor chuan, Rûkrûk leh Tualthah thu-a an man, an khaihlum tur zinga, a Unaupa chhanchhuah tumin, Thirhrui, “HANG THEM NOT, LET THEM GO” (Khaihlum lovin, chhuah zalen rawh u) tih chu ziakin, a thawn tir a.
Thirhrui Thawntu chuan, “comma” (,) inziakna lai chu a lo copy sual a, “HANG THEM, NOT LET THEM GO” (khaihlum rawh, chhuah zalen suh) tiin a thawn ta a. Roreltu-in Governor thirhrui a lo hmuh chuan, thupêk angin misualte chu a khaihlum ta a ni. Comma (,) awmna lai tur a dik loh avângin thil pawi tak, thihna hial a thleng ta a ni!
Kan ramah hian, Kristian inti-te zinga rin-hranna hrang hrang leh Liberal theology (Bible dal taka pawmna) a awm tam viau-na chhan hi, kan Bible Lehlin chiang tâwk lo, ngaih-sual theih tur, ngaihbelh sual leh kalsual-pui theih tur awm nual hi a chhan bulpui ber a ni thei ang em? tih hi Zawhna pawimawh tak a ni.
3. “ZÂWLAIDI” TIA INZIAK HI A DIK ANG EM?
Mizo Bible-ah, Gen.30:15-ah leh Hla.7:13-ah “Zâwlaidi” chungchâng hi kan hmu a. A inziahna lai dinhmun (context) en hian, Mizovin “Zâwlaidi” kan tih nên chuan thil hrang daih niin a lang ta tlat mai!! Hei hi Mizo Bible Letlingtu leh kan Kohhran-a Pathian thu lama mithiam-te (Theologian) hian an hre lo nge, an hmuh-hmaih hlauh nge aw???
Hla Thlankhâwm-te 7:13, “Zâwlaidi hlovin rimtui a chhuah” tia inziak pawh hi, a sawi tum chu, “Zâwlaidi hi a rim tui thu leh, a rimtuina a chhuah thu” lam hawi a sawina niin alang.Tin, helaia “Zâwlaidi” anga inziak hi Mizovin “Zâwlaidi” kan tih leh kan sawifiahna nên chuan chuan thil inang lo tak a ni leh bawk a ni.
He Bible chang 2-a “Zâwlaidi” tia kan Lehlin (translate), he țawngkam (Zâwlaidi) hi chu a ngaihsual theih viau dâwn a ni tih kan hriat a țha hle awm e. Kan Bible ngei pawh miin an hmu khawlo theih phah dâwnin alang. Engtin nge kan tih ang, engnge i ngaihdân le?
Zâwlaidi hnathawh kan hriat dân ber pawh, Tlangvâlin amah duh hauh lotu Nula a ngaizâwng a. Nula chu a induh-tir theihna tur hmanraw awmchhun chu, Zâwlaidi a ni. Zâwlaidi hi a hnawih (tâh) tûr chi leh in tûra telh chi a awm ni-âwm tak a ni.
Chutianga miin Zâwlaidi a hman chuan, âtchilh leh thihpui khawpin hmangaihna leh duhna kha a thawk ta țhin a ni awm e.A chunga kan sawi tâk ang khian, Mizovin, “Zâwlaidi” tia kan hriat hi chu, ramhuai hnathawh nêna inzawm (demonic control/connection, etc.) emaw, dawi lam thil nêna inkungkaih leh mitdawihvaih lam tel (witch craft, evil/black magic, etc.), chutiang lam nêna inzawm leh inzûlang chi hi Zâwlaidi leh a hnathawh kan ngaihdan tlângpui niin alang.
Gen.30:15 & Hla.7:13-a Mizo Bible-a “Zâwlaidi” tia kan dah hi, Hebrai țawng chuan, “DŪḎĀ’ÎM” a ni a. Rakili’n a laizawnnu Leaii hnên ațanga a dil chhan, a context en hian, “fa neih theihna tûr kawnga țanpuitu Ramhmûl damdawi (Fertility plant or Medicinal plant. Plant used as medicine that people believed helped a barren woman become pregnant) a ni” zâwkin a lang.
Hmânlai chuan, fa neih theihna atân a rah emaw, a bâl emaw, an ei țhin a (used by the ancients as a means of promoting child-bearing).Tun thlengin Arab ho khuan an la hmang zui zêl niin an sawi. A rim hi a nâ viau na a, a rimtui a, rimtui siam nân te pawh an hmang bawk.
MIZOVIN “ZÂWLAIDI” KAN TIH HI CHU DAWI LAM THIL NÊN-A INZAWM A NI A, FA NEIH THEIHNA TUR ATÂN KAN HMANG NGAI LO. CHUVANGIN, HEB. “DŪḎĀ’ÎM” HI MIZOVIN “ZÂWLAIDI” KAN TIH NÊN CHUAN, THIL INANG LO TAWP, THIL HRANG DAIH A NI.
English Bible-ah “MANDRAKE” tiin an dah deuh vek a. English-in “Mandrake” or “Devil’s apple” (Mandragora autumnalis) an tih hi Dawi thiamna lam leh Dawi thil (witch craft, evil/black magic, etc.) nên-a inzawm a ni.Mythology lam ațanga a hming hi an chhawm a ni a, “chhiatna thlentu, mei tikangtu ramhuai tê reuh tê, Mandragora” angin an sawi țhin.
Tichuan, Ramhuai hnathawh leh Dawi lam thil nên-a inzawm anga an ngaih ve vâng nge, DŪḎĀ’ÎM chu English Bible-ah hian “Mandragora” (Eng. Mandrake, Gen.30:15 & Song.7:13) tiin an lo dah (translate) ve a. Hemi chungchânghi Secular Film, “Mandrake the Magician” & “Harry Potter” Thawnthu ah te pawh kan hmu.
He English Bible tihsual hi kan Mizo Bible Letlingtute thu lâkna hnâr (Lehlin sual chhan) a ni thei ang em? Hebrai/Aramaic Bible ațangin Letling ta sela chuan, DŪḎĀ’ÎM awmze dik tak (root-meaning) hi an hrechiang hle awm si a.English Bible ațanga an Lehlin avangin Mizo Bible-ah pawh hian an tisual ta a ni mai lo maw? tiin a ngaih-ruat theih a ni.
Mizo Bible-ah hian, “Zâwlaidi” tia kan hmang zui zêl dâwn a nih chuan, miin an ngaihdân tur leh an rilru-a a thawh dân tur hre rêng chungin, Bible zirtirna nên pawh a inrêm chiah ang em? tih thlengin kan ngaihtuah tel a ngai bawk ang.
Thlarau Thianghlim hming zinga pakhat Greek “ALLON PARAKLETOS,” Johana 14:16, 26, 16:7-a kan hmuh pawh, English Bible Lehlin zuiin, “THLAMUANTU” (Comforter) tiin kan dah ringawt a. Greek “ALLON PARAKLETOS” hi, a mala dah dawn chuan “SAWIPUITU” (Advocate) tih hian a hnaih ber a.
Hei hi a huam kim lo deuh nia kan hriat chuan, Greek țawng“PARAKLETOS” (advocate, mediator, counsellor, etc. another of the same kind) hi hman mai a him berin a lang.
Kan Mizo Bible Letlingtute khân, Hebrai Bible/Aramaic Bibleațang chuan Letling ta sela, “Zâwlaidi” tih lam hawi zâwng kher hi chuan an dah dâwn em ni? Thil intu lo lutuk leh min hruai-sual thei țawngkam a ni si a??? tih te hial ka rilru ah a awm a.Hei hi Hriat châkawm tak leh Zawhna lian tak a ni ta a ni. Thu hlui hre pha chin leh Ngaihtuahna zau pu pha chin ten lo sawi teh u.
4. RAMHMÛL DAMDAWI (MEDICINAL PLANT) A LO NI ZAWK ELO?!
Gen.30 & Hla.7:13-a “Zâwlaidi” tia inziak hi chu, Medicial Plant (Fertility plant) a ni a. Mizoramah pawh chi hrang hrang kan neih ang hi ni maiin alang. Thlai zingah hian, Mit tâna țha bîk, Kawțha lo tâna țha bîk, Pumpui tâna țha bîk, Cancer tâna damdawi țha bîk, etc. kan neih ang hi a ni.
Rakili’n a laizawnnu Leaii hnên ațanga a dil pawh hi, “Fa neih theihna tûra țanpuitu thlai chi khat (Fertility plant or Medicinal plant) a ni” a. Rakili leh Leaii-te chungchâng ațang ringawt pawh hian, Isrel fate khân an lo ngaisâng hle a, an hmang viau niin a hriat theih.
5. THU TLÂNGKAWMNA
Inkhâwm bâng, inchei tâwk tak pakhat chu, mi tamna laiah chirh-diakah tlu palh ta hlauh sela. Thawh tum lovin, chirh-diakah chuan mu ta rêng mai sela! Miin engang in nge an ngaih ang?
Pathian thu nung, kan thlarau lam nunna, Chatuan nunna (Lal Isua) kan neihna bul ber si, chiang lo leh fiah lova a awm a, kalsual-pui leh tlûk sual-pui an lo awm hian, Tunge mawhphur? Engnge kan tih tur? Dik thei ang bera Lehlin leh felhlelh deuh lai siam țhat zung zung hi kan tih tur pawimawh tak a ni dâwn lawm ni?
Tunlai ka rilru-a riak tlat chu, Tirhkoh Paulan, “Mi tam takin Pathian thu hi mite buma sumdawn nân an hmang…” (2Kor.2:17; cf. Lk.19:23, John 2:16) a tih angin, Rawngbâwlna (Lal Isua, Kohhran leh Bible) hi Eizawn nân, Sum hmuh nân chiah kan lo hmang rêng em? tih hi in-zawh ngai tak a ni ta!!??
Lal Isua leh Kohhran țanin kan bei nasa hle emaw kan ti ang a. Kan dinhmun leh kan thiltih (status, ministry & achievement)-techhuang takin, “Lalpa, I hmingin THU TE KAN SAWIIN, I hmingin RAMHUAITE KAN HNAWT CHHUAKIN, I hmingin THILMAK TAM TAK kan ti thin lovemni?…” kan ti de de ang a.
Mahse, Lal Isuan, “NANGNI THIL SUAL TITE U, KA HRE NGAI LO VA CHE U, KA HNÊN ATÂ HI KAL BO RAWH U” min rawn ti țhuai mai ang tih a hlauhawm hle a ni!!! (Matt.7:21-23).
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Kum 1923 daih tawh kha a ni a. Keichu kum 15 mi lek la niin, he hringnun kawng bumboh takah hian an sawi 'Hmangaihna' hi engang fakaua ropui leh hlu a nih dan tawng chhoa, la hrethiam ve chhawm turin hmachhawp ka nei tran ve êk êk chauh a la ni.
Chhiar zêl dawn???
Ka pu:
Ka pi leh pu, ka pa nu leh pa te nena chengho kan nih avang hian ka pi leh pute hi ka ngaina hle a. A bik takin ka pu nen hian kan inkawmngeih em em a. Ka nausen tetlai atrang tawh a min chhawnchhaih peih em em leh min duat em em thrin tu a ni a. Kei naupang harh ve nafam chu mi pawi lo sawi palh changte alo awmlo theilo a, chutiang dinhmun buaithlak leh khirhkhan tak tak ka tawn chang pawh a ka tlukluhna kulhpui hmasa leh ka humhimna lungpui nghing ngailo chu ka pu ngei chu a ni.
Tar a nih tawh avanga hnapui thawk thei ta lo chu, in nghaktu ber a ni reng mai a. A in nghahpahte chuan a tupa, naupang khawlai nuamtimi ve tak tan lehkhachaihte lo siamin, tlai ka sikul banah kan in hnunglama zawl zaupui awmah chuan lehkhachaih chu kan chaih dun thrin a. Nuam ka ti thei em em thrin.
Lehkhaphekte:
Ka pu chuan a kawrchung ipte chhungah hian lehkhaphekte, thil engemaw inziahna hi a dah thra a. Chu lehkhaphek chu a roh em em mai lehnghal. Laksak han tum der chhin mai mai pawh hian kan tihchhiat hlau hian min hauh phah fo reng thrin. Lehkhaphekte mai mai si, chuti fakau maia a roh tak em em mai chu engtak ni ang maw tiin kan inrinsiak laih laih thrin.
Tukkhat erawh chu ka pu chu nidang anglo tak maiin a lungngaih hmel em em mai a. A hmelah chuan nidanga a hmel hlim sarh thrinte chu a chuai zo a,hlauhthawnna leh lungngaihna hmel a zam ngiai mai a. A hmangaih, a nupui, ka pi, hun engemawchen natnain a tlakbuak tawh, damlo chau tak bulah chuan a thru a. Duat takin a sam te chu a'n chulsak leh hleuh hleuh thrin a. Tichuan a tupa kei ber kher chu min rawn ko a. A bul ka va thlen chuan kei naupang mai chuan han hnem vel vak ngaihna ka hriat si loh avangin a bulah chuan ka'n dingzum zul ringawt phawt a. Chutah a kawrchung uk, hlui lampang tawh tak ipte chu a zen rek rek a, a lehkhaphekte, a roh em em mai chu a rawn phawrh chhuak ta. Chheile!!! Eng thu tak han inthaikawi trial vel ang maw...
Phek ropui thawnthu chu:
Ka pu chuan a bula thru turin mi han ti a, ka dara min kuah pah chuan,"Bawiha, ila naupang deuh a, tunah chuan ila hrethiam kher rihlo maithei a, mahse engtikah emaw chuan ila rawn hrethiam chho ve mai ang chu", tih pahin chumi lehkhaphekte thawnthu chu 'tiang hian min hrilh ta a:
"Tlangval hrechho rual ka nih chuan, chhungte thlazar hnuai atranga tal hrang vein, mahni hmakhua ngaihtuahin hna thawh tur ka han zawng ve a. Vanneihthlak deuh maiin kan khuaa pa neinung ve tak pakhat hian a farm enkawltu pakhat atan min la ve hlauh mai a. A hlawh chu tam tham tak nilo mahse mahni puala sum thawkchhuak a, chhungte tibuailo a ka awm thei chu ka lawm tawk ve rih khawp mai.
Mi te chuan hlawh tamtak neiin eisenloh, an tu leh fate thleng pawha chen dak theihloh khawpa tam sum leh pai an thawkchhuak ngei ang. Kei erawh chuan ka nitin hlawh hi ka nitin hrawk chawm nan hian ka daih tawk trawng trawng a ni chauh si. Chutiangang dinhmuna ding ka nih avang chuan nupui neihte chu a tum hian ka tum ngamlo mai pawh a ni lo, rilru-ina a duhthawi ve deuh takngial pawh hi ka mitsir ngam manglo a ni ber mai.
A aia thra leh ropui chan leh chuang tur ka hriat loh vang pawh ni fahmiang, ka thawhnaah chuan ka tuichilh em em mai a. Chuvang chuan min ruaitu ka pu te pawh chuan min duhsak ve em em a. Rei vaklo hnuah phei chuan hnathawk dang te enkawl turin,an hotuah hial min siam ta a".
Hmangaihna mak mawi leh duhawm:
"Kan beisei loh leh rinphak bak hian mihringte chungah hian a thleng ve leh fo thrin a. Ka chungah pawh dan rual lohin a lo thleng ve reng mai. Nikhat chu kan farm neitupa fanu, ramdanga lehkha zira awm alo haw a. An farm chu fan a chak avangin a pa chuan fanpui turin min ti a. Farm a rawn thleng a, chu nula ka han hmu chiah chu....chheirawle!!! a va han hmelthra chungchuang ngai tak em. A vun rawng ngo no set mai leh a bahsam rangkachak rawng inkap eng sat te chu ava han inchawih ngai tak em. Chumai a ni 'nem. A heh, Rose par sen lar ang mai a sen hlar mai leh a mitmeng dumpawl riai mai han hmuh ringawt mai pawh chuan, ramchhuak chhawlhalin luite tuithiang tak mai an hmu ang maiin hringnun tuihal a thawi dam nghal sawng sawng mai. 'Love at first sight' tihte hi a awm ka lo rin ngailoh avang ringawt te chuan ka inthiamlo lek lek ta mai.
Farm kan fan chhung zawng pawh chuan thildang ka ngaihtuah thei tawh lo. Mit tlalo lekin amah bawk chu ka lo melh leh vawng vawng thrin. Ka thinlung mit phei hi chu a pawng zawrh zawrh a ni ber mai. Ka thinlung zawng zawng hian ka duhin ka ngaizawng nghal ta em em mai a. Rilruah ngaihtuahna hrang hrang a rawn lut nghal. Aw, rem nise, hmangaih biahthu han hlan a, duh tak maia han pawm a, han kuah a, han fawh vawng vawng....aaa.... hrawk bawk dawk zawk khawpa han fawh ngawih ngawih mai te pawh a chakawm rum rum mai a lawm le. Kei ka tan zawng cho zawh rual a ni si lo, engtinnge ka tih ang? Tihngaihna dang vak keia dinhmun atrang hi chuan ka hre si lo. Englekhawle, chunglamah Engkimtithei a awm alawm maw le. Dil leh chawt phawt mai teh ang.
Lalhmelthra-i chu farm lam ngaina mi tak a nih avangin farm chu a rawn tlawh ve fo a. Hun rei vaklo hnu chuan kei nen pawh chuan kan innel chho ve hle tawh a. A hmel a thrat tluk bawkin a rilru pawh thra tak a ni. Farm a rawn kal changte chuan a titi siam siam reng a. Kei phei chuan ka ngaina satliah mai pawh a ni lo, ka ngaizawng takzet tawh mai. Nghalchang kawlh tai a hlawh tur pawh ni se ka ngam zan ang. Min tai duhlo a nih pawhin keimah talin ka va tai tralh duh hial ta ve ang.
Ka duh em avang chuan Pathian hnenah pawh ka dil awl lo mai. Thla tam pawh a la ral hman lo, ka dilna chhanna duhawm chu a rawn thleng ta der mai. Tlaikhat chu farm-a tlai ni nema kan pahniha kan lenkhawthawn vel mai mai lai chuan, a ding a, ka mitah tak min melh sat pah hian, thutak deuh maiin a rilru-a ka awm reng thrin thu leh min duhzia min hrilh ta tlat mai a nih kha!!! Farm a rawn tlawh ngun em em chhan te pawh keimah vang liau liau a ni tih min han hrilh mai te phei chu, ka mithmuh leh benghriat te chuan rinhlehna ramah min hruailut thei rum rum dawn a lawm le. Mahse han awihloh phal chi ziazang ni hek lo. Ka lawm lutuk chuan hnuk ulh treuh a "Jakoba Peter" han tih tuarh mai te ka chak rum rum hman a, mahse awmzia a neih loh avangin ka insum leh hram hram. Ka awihloh lutuk avanga awih zawk nge ka nih a, ka awih lutuk avanga awih lo zawk ka nih pawh ka hrethiam chiah lo. Ka lawm em em a ni tawp mai.
Hmangaihna lamtluang bumboh:
Fairy Tales anga 'Tichuan hlimtakin an awm kumkhua ta a' tih anga tawp mai tura ka duh em em lai chuan, thil duhawmlo zet mai, mumang ram lamah pawh ka la duh chhin ngai miahloh tur thil a rawn thleng leh ta tlat. Chutia kan han inkawm nasat deuh hnu chuan le tlema mi chawhnu deuh tan lo chuan kan pahnih inkara inzawmna awm chu hairual ni ta hek lo, a nu leh pa te pawh chuan an lo hre ve ta. An lawm miah lo zui lehnghal. A pa phei chuan makpa atan Doctor emaw Officer neinung deuhte a lo beisei ve ran ran lai a chutia a fanu rangkachakin a huanpu mai a lo tleipui reuh chu a ngaihdan a pel viau ni ngei tur a ni, kan inngaizawng tih a hriat atrang chuan kei min hmuh chu a khapsak ta bur nghal mai. Keiin ka hna ka chan phah bawk.
Chutia kan inhmuh hleihtheih tak si lohah chuan khua hi a har ngawih ngawih mai a. Tlaikhat chu a chhungte hriatlohin a rawn chhuak ru a, kan in lamah a rawn kal a. Kan han inhmu chiah chu kan inngai ngang bawk a, lawm avang hian mittui a luang zawih zawih thei. Kan han inpawm vawng vawng phawt a. A chhungten kan inhmuh an remtih si loh avangin kan hmalam hun tur relin kan han Committee nghal a. Mi pahnih, duh thuhmun Committee kan ni bawk a, kan agenda 'Tlandun' chu kar loah kan rel thlu nghal thuai mai a. Kan tlandun dan tur chu kan rel leh nghal a. Kan khaw daia Forestation Department ho Fartruah hmunah chuan kan innghak dun anga, chutah kan khaw threnawm hnaiber khua kan pan ang. Chutah chuan kan innei anga, tichuan tuma tihbuai tawh loh turin hlim takin kan awmdun tawh dawn a ni.
Phek ropuia thu inziak chu:
Tichuan chak angreng tak si, huphurh ru deuh bawk siin kan ruatlawk ni-ah chuan kan intiamna hmun chu ka va pan ta a. Mahse ka va thlen chuan ka tiampuinu-i reng hmuhtur a lo awm lo mai. Ka rilru beidawng ka hawi vel ruai lai chuan ka piah hret Fartruah kung upa ve tawh takah chuan lehkha lo inkilhbet vau vau ka va hmu hlauh a. Ka pan phei a, ka'n pawtthla a. Ka chhiar nghal. Ka hmangaihi, helai hmuna ka tiampui thuziah ngei mai a lo ni. Hetiang hian a lo ziak a:
'Ka duhlai, kan tiam hmun chu kei aia ilo va thleng hmasa a nih pawhin,
Lo beidawng lo hram ang che aw.
Hna chhete tih zawh lawk tur ka la nei a;
Engtianga rei nge a nih dawn erawh ka hre lo.
Mahsela englaimahin ka thlauthla ngailo ang che.
Intawn leh hma zawng leh hlimtaka kan lendun thlengin,
Keichuan ka hmangaih reng fo ang che.
Nangpaw'n Min Hmangaih Ve Reng Rawh Aw.' ..."
Thawnthu ropui tawpna chu:
Khi thu ropui khi ka chhiarna chu ka pi boral hma darkar khat kalta lek kha a ni a. Khatia an tlandun hnu khan inneiin, chhungkaw hlimtak an dinchho dun a. Inhmangaih leh inngai em em rengin tar tak thlengin an dam dun a. Mahse hun engemawti atrang khan ka pi hriselna chu a thralo chho ta angreng a. Damdawiin lamah te kan inenkawl fe hnuah, inlamah kan insuan leh a. Thla thum vel zet natna khuma a beh hnu chuan, ka pu-in he khawvela a hmangaihber mai leh keini, a tu leh faten kan ngaih em em mai chuan chatuan ram min lo pansan ta.
Ka pi vui ni chuan Biakin lamah kan kalkhawm a. Ka pu hi mi inti pachang thei mi zet mai a nih avang hian kum sawm leh panga ka nih chhung hian a mittui tla hi vawitekhat pawh ka la hmu chhin ngai lo. Mahse hemi ni zet hi zawng, hringfate doral trihbaiawm tak 'THIHNA'-in a hmangaih a hnehchhuh ni a ni tlat a, ka pu mittui chu dan rualloh hian a sur zung zung mai. Biakin kawngkapui kianga trawngtraina hmun an siamah reilote kan trawngtrai hnu a ka pu-in ka pi hnena a thuchah hnuhnungber leh rinawmna thutiam a sawi lai chuan mittui sur lo reng kan awm lo:
'Ka duhlai, kan tiam hmun chu kei aia ilo va thleng hmasa a nih pawhin,
Lo beidawng lo hram ang che aw.
Hna chhete tih zawh lawk tur ka la nei a;
Engtianga rei nge a nih dawn erawh ka hre lo.
Mahsela englaimahin ka thlauthla ngailo ang che.
Intawn leh hma zawng leh hlimtaka kan lendun thlengin,
Keichuan ka hmangaih reng fo ang che.
Nangpaw'n Min Hmangaih Ve Reng Rawh Aw...'


text:
Kohran hi music le hla thrang naw chun a kim nawh. Kohran ta dingin hla le music hi a bawlhlo an nih. Bawlhlo bo chun hme khom an hnik thei nawh.
Music le hlahaiin kalchar a siemin a suk danglam nasat zie hi hril met ei tih. Sikpui hla le Butukhuong lawm le a dang danghai um naw sien Hmar kalchar hi a mawlin a chanchin hril ding khom tlawm hleng a tih. Cultural music critic ropui takel Roland Barthes chun, thilri(sounds), thillim(images), inchikna (symbols) le codes hai hin ngaituona(myth) a hung siema. Chutaka inthok chun music le cultural theories a hai a hung suok zie a hrila. Mi threnkhat ruok chun music hi mihriem ngaituona a suok ni lovin Pathien thilsiem niin an hril.
Dr. K.Ron Wells, Southern Baptist Church, USA a Music Minister inlar le ropui takel trongbau ngei ka hriet chu hieng ang hi a nih. “Music hi Pathien siem a nih a. Simbâl(rainbow) hin rong chi tamtak, mita ei tiem thei nêka tam a nei a. Chu ang char chun Music hin kî(key) tam tak a nei a. Piano a key um haiin a man/hmang theilo key tam tak Pathien siem music key an um a. Kohranin Piano-a key umhai cho standard ah ei hmang leiin chuong ang key danghai chu ei ngaisak naw bâk ah ei pawm noh a. Africa rama inthokin music key danglam tak tak piano-a um lo a hung suoka. Chunghai chu kohranin ei ngaisak noh a. Tulai khawvel rock le pop music haiin an lo dongsong / lâk leiin kohranin ei chân ta lema. ‘Setan music’ ti damin ei hnawl ta lema” tiin poi a ti thu a mi hril. Dr.K.Ron Wells thuhril hi indik hlein ka hriet. Pathienin a mi pêk, ei kalchara um hai hi hnawl lova ei hmang trangkai hi poimaw êm êm a nihm Tulai misic chi dang dang hung suokhai khom hi hnawl lova kohran khoma a siemtu Pathien chawimawina dinga ei hmang hi a trul niin ka hmu.
Ei ram (Mizoram) ah Kristienna a hung lûtin Sâp missionary haiin ei culture an hriet thiem tak tak nawh a. Ei kalchar thil poimaw tak tak an mi’n bântir a. Chulaia thil pakhat poimaw êm êm, a bova Hmar/Mizo kalchar le music um theilo chu ‘khuong’ a nih. Trongupa ah, “Khuong bova châi / lâm ang el” ti a ni hrim a. Khuong hi pilepuhaia inthoka sakhuo biekna le zuhmuna, a bova um theilo a nih. Khuong chu Setan hmangruo angin Sâp missionary haiin an mi ngai pêk a. Kohran thilthawna le Biekina hai khuong hmang an khap a. Amiruokchu kum 1921 in harnarûnpui(revival) a hung tlung meu chun khap ruolloin khuong chu kohran mipuiin Biekin le lengkhawmna a hai a hung laklût nawk el a ni kha. Ei kalchar music le hla haia Pathien ei chawimawi hi inhoi ei ti bâkah thlarau tieng a mi chawm nasa êm êm lem a lo nih a.
“Hi harnarûnpui a hung tlung lai hin Khawvel tieng hla le musuc –Pûma zai le Tlânglâm zai hai a hung inlar ve hle el a. Amiruokchu Pathiena thlarau mitvarna nei haiin hnam hla le a thlûk hmanga Pathien hla phuok a trul zie an hung hriet suok a. Pastor Thangngur le hlaphuoktu dang dang haiin ei ni kalchar dungzui le thlûk hmangin hla an hung phuok trana. Ei hla thra tak tak hai hi a hung pieng a nih.”
Rimawi(music) thua hin ka hriet thil pakhat hei hril ve ka nuom. Tringtrang(guiter) hi hla lênglawng/lengzêmhla le rock hlahai sakna a hmang a hung ni hmasa a. Kohran hai chun tringtrang hi an hmu setan khop el. Biekina chawilût an phal ngai nawh. Biekina chawilûtna hmasa tak chu kum 1958 kuma Pu Lalthlamuong Keivom rawia Rengkai ICI Biekina Thralaipawl hlapawl sakna a an hmang kha a nih. Kha trum khom khan Kohran Upa threnkhat chu an lung a awinaw hle a. Amiruokchu tuhin Tringtrang chu ei Hmar kalchar laia thil poimaw le kong tinrenga ei hmang lâr a hung ni tah.
Pastor Thangngur hlahai ei kalchar besana a phuokhai hin Pathien hmangaina hriet le hmu a suk awlsam a. Lungril le thlarau taka Pathien inpâk theina a mi pêk hlak. Pilepuhai tienami mei mei le kalchar besana phuok a ni leia Kristien thuring(doctrine) a kal ti chi an ni nawh. A hnuoia Pastor Thangngur hlaphuok hi hei en chieng met ei tih.
Siâr chunga sîngin remtu,
Vân Lal ropuizie khi hril thiem lang aw!
Iengtiziea hnuoia a hung am,
A hmangaina hril thiem ka nuom nawk zuol.
Tiena phunchong kûr duom duom rawh nu,
Ka sang a dang a char;
An hril anga kûr duom duom Van Lal,
Ropui hmangaina chun;
Hringna tui a mi hung indawn.
Ei kalchar dungzuia hmangaina ei hril uor theipatawp hmanga Pathien hmangaina a hei hril hin, ei hriet thiem el chau ni loin lungril a tawk ngawi ngawi thei a. Phunchong thing, thing chin chi khom nilo, ama le ama hung kur duom duoma, a pârzu fawp/dawn thei dinga hung um chu mihriem ngaituona le nature thil umdâna chu thil theilo a nih. Pathien hmangaina ruok chu chuong ang chu a ni zie a tarlang chieng a. Vawisun ni chen hin hi hla hi ringtuhai ta dingin a la thlum êm êm zing a. Chuleichun hieng ang kalchar hlahai hi sawisel le hnawl chi an ni noh. Hnawl nêk hmanin hieng ang hla phuoktuhai hi infuiin an hlahai hi ei ngaihlut pêk hi thil trul tak a nih.
Tulai Mizoram a chun ei kalchar dungzuia hlahai ngaihlut le phuok hi nasa takin suklarin a um niin an langa. A hnuoia hla khom hi Review thawtu haiin hieng anga ziek thrat nisien an hung ti hiel el.
A hun lo thleng tur chu kan nghakhlel hle,
Lawmna Pialrâl min hruaikai ang;
Aw lawm takin kan HNAM ZAIIN,(Aw trhen lovin lungduhte nên)
Chatuan pâr tlânin Lalber kan awi ang
Pathien thu hin ei kalchar hi a siem thra theia. Chun, Pathien thu le ei kalchar ei thre hran leiin kalchar dit um lo tak, gun kalchar, hlemhlêt le depdêt kalchar ti hai ang hi ei hnam kalchar ah an hung inzêllut ni mei a tih. Chuleichun, ei kalchar hmangin Pathien ei biekin ei chawimawi ding a nih.
Thutawpna dingin tulaia Hmar kalchar dungzuia C.Lalthunglien phuok hi lungril takin sak seng ei tiu.
1.Sâppui nun ka ngaisang nawh, kan ram ah,
Lal thisena pieng thlân khêl ram mi hai;
Kan ram kan hnam le kan trawng,
Sukmawitu ding Lal ruothai kan nih.
Kan ram kan hnam sukmawitu,
Thlânkhêl ram mihai kan nih;
Kan trawng ngeiin Lalpa’n a mi biek,
Lawmman dang ka dit chuong nawh,
Ka rochan Krista ah ka lung a awi.
2.Khawvêlin varna, thiemna an zong a,
An tling vong nawh ie,hnuoi rongbawl dingin;
Kan ramthar chu a dang ngei’
Milien michîn angkhatin kan lengza.H
August 29, 2014


text:
Serchhip, 1st October, 2015 : Vawiin chawhma dar 11:00 khan State Bank of India, Lead Bank Office, Champhai bultumin Serchhip DC Conference hall-ah Sawrkar Laipuiin sumdawnna tenau (micro enterprise) tanpuina tura ruahmanna thar a siam “Pradhan Mantri MUDRA Yojana” chungchang inzirtirna leh hemi scheme kaltlanga beneficiary hmasa berte hnena loan semchhuah na programme hman a ni a, Serchhip District Bawrhsap Dr. Lalrozama, IAS in he hun hi khuallian niin a hmanpui a ni.
Bawrhsap chuan mi tumruh leh taima ten eizawnna mumal leh ngialnghet zawk an neih theihna tur atana tanpuina kawng thar tha tak mai Sawrkar Laipuiin a ruahman chu thil lawmawm tak anih thu sawiin a hmahruai atana loan dawng tura thlan te chu lawmpuina thu a hlan a, an loan lak chu tangkaipui ngei tura chahin an hman dan azirin anmahniin an hlawkpui mai bakah nakin zel atan midangte kawng sial sak tu an ni thei a ni a ti a, loan dik taka an hman a an rulh that chuan Bank thuneitute pawhin an duhsak in loan tha leh lukhawng nei lian zawk te pawh dil chhuah a harsat loh dawn thu leh midang loan la ve duh te tan pawh harsatna awmloh phah dawn a, midang tana kawng sial tu an nih theih rualin kawng ti ping tu an nive theih tho ani a ti a, midangte tana malsawmna nih tumna rilru nen dik tak leh rinawm taka an loan lak te chhawr tangkai turin a fuih a ni.
“Pradhan Mantri MUDRA Yojana” hnuaiah hian Loan chi thum pek theih a ni a chung te chu :
1) Shishu Loan: Rs.50,000 chin (business bul tan na tura sum mamawh te tan)
2) Kishor Loan: Rs.50,000 atanga Rs 5,00,000 thleng (business bul tan tawh, la insawhnghet chiah lo te tan)
3) Tarun Loan: Rs. 5,00,000 atanga Rs. 1,000,000 thleng (business insawhnghet pangngai tawh, huang zauh duh te tan)
Loan hi kum nga chhunga rulh tur niin a punna hi kum khatah 11.5% a ni.
Vawiina loan semchhuah hi Shishu Loan a ni a, State Bank of India Serchhip Branch hnuaiah mi 13, Mizoram Rural Bank Serchhip Branch hnuaiah mi 12, Mizoram Rural Bank New Serchhip Branch hnuaiah mi 12, Mizoram Rural Bank Chhiahtlang Branch hnuaiah mi 9 leh Mizoram Cooperative Apex Bank Serchhip Branch hnuaiah mi 5, an vaiin mi 51 hnenah loan hi pek chhuah a ni a, Shishu Loan dil duh te chuan anmahni hnaih ber tu Bank ah kalin dilna form an lachhuak thei a, March, 2016 thleng dil theih a ni.
Kishor Loan leh Tarun Loan hi tun dinhmunah chuan pek chhuah a la ni rih lo a ni.
Vawiin Loan sem inkhawm hi Pu S.P. Sharma, Chief Manager, SBI Lead Bank. Champhai District in a kaihruai a, Serchhip a Bank hrang hrang enkawltu Branch Manager ten fuihna thu an sawi bakah beneficiary te nen hriatfiah loh leh zawhchian duh te in zawhna hun benglut tak an hmang bawk a ni.
Source: DIPR, Serchhip


text:
A hriselna in hmasawn lam a pan theih loh avangin March 13, 1997 khan Missionaries of Charity hruaitu nihna chu a bansan ta a. Amaherawhchu a rawngbawlna a ngaih pawimawh em avangin Rome, New York leh Washington khawpuiahte a zuk zin leh hram a, nimahsela a taksa chak lohna avangin July thla khan a rawngbawlna hmun Calcutta panin a rawn haw leh ta zawk a, zan dar 9:30 PM ah Calcutta khawpui chu a rawn thleng thei hram a.
Chutichuan September 5, 1997 khan kum 87 mi niin a rawng a bawl thin a Lalpa hnenah thlamuang takin a chawl ta a. A ruang pawh Calcutta biakin ropui tak St. Thomas Church-ah karkhat zet dah a ni a, India sawrkarin vui a dil avangin India sawrkar chuan an hruaitu ropui Mohandas K. Gandhi leh Jawaharlal Nehru-te ang bawkin silaite hmetpuaka chawimawiin Calcutta khawpui a fanchhuahpui a, ram tina hruaituten a ruang chu zuiin September 13, 1997 khan ropui takin a vui liam ta a ni. Mother Teresa thih thu khawvela puanzar a nih chuan khawvel ram tinin an sun a, an tawrhzia entirna pawh hmun tinah tarlan nghal a ni. Pakistan Prime Minister Nawaz Sharif-a meuh pawhin, “Mother Teresa ang beiseina sang tak nei hi khawvelah mi tlem te chauh an awm a, mi danglam bik tak a ni. Mirethei chanhaite hmangaih taka a enkawlna hi a ropui em avangin khawvel mi zawng zawngten kan entawn tur ‘Nu’ a ni,” tih a sawi a. U.N. Secretary-General Javier Pérez de Cuéllar-a pawhin, “Mother Teresa hi United Nations a ni a, amah hi khawvel remna chu a ni e,” tih a sawi bawk.


text:
Mizoram State AIDS Control Society (MSACS) leh FHI-360 te chuan, Inrinni khan Zarkawt Presbyterian Kohhran Hall-ah Dawrpui pastor biala committee pêng hrang hrang hruaitute tan HIV/AIDS chungchang zirhona an buatsaih.
MSACS project director Dr Lalmalsawmi Sailo chuan thu sawiin, Dawrpui pastor bial hruaitute nena hun an hmangho thei chu lawmawm a tih thu sawiin, "HIV/AIDS do kawngah Dawrpui Bial hian danglamna an thlen thei ngeiah ka ring a ni," a ti.
Mizorama HIV/AIDS donaa hmalakna hrang hrang te, a bikin ruihhlo khawih ṭhin zinga hmalakna chungchangte zirho a ni. HIV/AIDS do kawngah hma latute’n ngawrh takin hna thawk mah se, Mizoramah a hluar zel a, India ramah a tamna ber dawttu a ni a, a tamna ber ni thei mai dinhmunah Mizoram a ding mek thu te, a invenna lama hmalak kawngah kohhrante nasa zawka an chêt chhuah a ṭul thute an sawi.
Zirhonaah hian Dawrpui pastor bial chhunga kohhran pathuma Kohhran Committee, Hmeichhe Committe, KTP Committee leh Pavalai lam aiawhte an tel a ni.


text:
KILAWMTATNA (Fellowship)
Agelh
~ Kap Za Khai (Photoh)
Kilawmtatna cih kammal pen a khum mahmah
khat hi a, kipawlkhopna sungah zong a kizang mun mahmah kammal hoih khat ahi
hi. Kilawmtatna in kipawlkhopna, sepkhopna, kithutuakna, gualzawhkhopna hong
pia thei ahih manin thupi mahmah hi. Kilawmtatna hangin a kithei ngeilote bang
kitheihlawh hi. A kimu ngeilote bang kimuhlawh, kimeltheih lawh uh hi. Lang
khat lang khat hong kitelsiamsak lai hi.
Kammal A Khiatna
Lai Siangtho kigelhna Greek lai in
kilawmtatna kammal pen koinonia kamml kizang hi. Hih kammal akhiatna pen mikang
lai-in “communion, fellowship, sharing in common, leh partake” cih hi.
Khristian zia bang hileh Khrih sungah hawmkhopna, nuntakna khopna cih hi a,
innkuan bang hileh innkuan sungah neih bangbang tawh nekkhopna, sepkhopna cihte
ah kizang hi.
Ngimna
Kilawmtatna ii ngimna in, kha thu in
hileh Khrih leh thu-ummite kipumkhat nading ahi hi. Thu-ummite kilawmtatna zong
thu-ummite khat leh khat kipumkhat in, lawng khat sungah luang khawmin, Pasian’
gam tangzai semsem nadingin semzawh nading ahi hi. Khat leh khat lungsim kitel
nading, i deihna kitheih pih nading, sepzia bawlzia kithei semsem bek tham loin
sepzawhna tha kibehlap nading cihte zong a ngimna ahi hi.
A Thupitna
Pasian Minthan nading:
Kilawmtatna pen Pasian mahmah in a
bawlkhiat kizopna thupi khat ahi hi. Mihingte Ama’ limlemel sunin hong bawlna
tawh ei leh amah kikal kilawmtatna hong nei bek tham loin, Pa, Ta, Kha Siangtho
cih thumgawm Pasian khat ahihna tawh Amau kilawmtatna hong lakkhia hi. A Tapa
Jesuh mawhneite hong tatkhiat sakna tawh Amah leh eite kikal ah kilawmtat hong
bawl hi. Pasian in kilawmtatna tawh Ama’ deihna le ngimnate hih leitungah na
hong sem hi. Hih bang ahihna khempeuh pen ama minthan nading ngimna ahi hi (Jn.
17: 20-23; 13:34-35).
Ei leh ei kisam ihih
manin:
Kitangsapna bekbek tawh kidim mihingte
ihih manin khat leh khat i kisam den hi. Pasian in eite hong it in, ama ading
kisam hong sak bangin, eite in zong Pasian mahmah kisam den bek tham loin Ama
hong kepcipna leh thupha piakna i kisam hi. Jesuh Khrih’ thukham thak ahi,
Pasian pen lungsim khempeuh, nuntakna khempeuh leh pilna khempeuh tawh it ding
leh i pumpi i it bangin i vengte it ding (Matt. 22:37-39; Mk. 12:30-31; Lk.
10:27; Rom. 13:9) cih in; ei leh ei kithapiak nading, Khrih kiangpan i
pialkhiat loh nading, i lungkiat thanem hun in kithuakpih, kitheihpih nading,
khat leh khat Pasian’ limlemel kilakkhiat nading ahi hi (Efe. 4:4, 11-16; 25).
Kuate tawh Kilawmtatna Bawl
Ding
Pasian tawh:
Andrew Murry in a genna ah, eite in mite
tawh kimumu loin kong khakcip in Pasian tawh kilawmtatna bawl ding kisam ci hi.
Topa Jesuh zong leitungah a nuntak sungin nisim in a Pa tawh mimal kilawmtatna
nei den hi. Tua mah bangin eite in zong i biak Pasian tawh nisim in kilawmtatna
i neih ding thupi hi. David Brandnard in zong, Pasian tawh nai khat sung
hunlakna pen hih leitunga nopna khempeuh sangin tehzawh loh in manphazaw hi na
ci hi. Pasian tawh kilawmtatna pen leitungah a manpha penpen ahi hi. Pasian
tawh kilawmtatna loin leitungah lungnopna, kha muanna, daihna, gualzawhna leh
lawhcinna om thei lo hi. Pasian mahmah in zong leitung mite amah tawh
kilawmtatna bawl ding pen a lunggulh pipen hi ding hi. Tua manin a Kha Siangtho
hong buasuk hi (Sawl. 2:8). Jesuh min zong Emmanuel ci-in eite tawh hong om
khawmsak ahi hi. Topa Jesuh mahmah in zong vantung a kah ma-in a mite kiangah,
hun bei dongin note kong om pih ding (Matt. 28:20b), ci-in a vaikhakna in amah
leh a mite a tawntungin kilawmtatna nei a hihna hong lakkhia ahi hi. Tua ahih
manin eite hong bawl Pasian tawh ahi zongin, i mawhna pan hong tankhia Jesuh
Khrih tawh ahi zongin, tuni dongin hong ompih leh hong makiah den Kha Siangtho
tawh ahi zongin nisim in kilawmtatna bawl den ni. Topa tawh kilawmtatna pen
amah a zahtakte ading hi a, a thuciamna amau tungah kitheithangsak hi (Late
25:14).
Thu-ummite tawh:
Pasian tawh kilawmtatna bawl bek tham
loin Pasian a ummite tawh zong kilawmtatna bawl ding thupi hi. Topa Jesuh in
thukham a lianpen nihna a genna ah “nangma pumpi na it bangin vengte na it in,”
cihleh “keimah in note kong it bangin note zong khat leh khat na ki-it un” a
cihna in thu-ummite khat leh khat kilawmtatna neih den ding hong deihna ahi hi.
Mother Teresa in, thu-ummite pen thu-ummite mah tawh kilawmtatna neih huai ahih
manin hunpha a om laitak kilawmtatna nei un, na ci ngei hi. Paul in zong,
Thesalonika thu-ummite kiangah,... tu laitak-a na omzia uh mah bangin khat leh
khat kihanthawnin na kihuh ciat ta un (1Thess. 5:11), ci hi. Thu-um masate zong
thusin khawm, kikhawl khawm, an ne khawm, thungen khawm cih bangin khat leh
khat kilawmtatna na nei uh hi (Sawl. 2:42; 1:14). Rick Warren in Pawlpi khantoh
nading a kisam thupi nga a genna sungah ‘kilawmtatna’ zong kihel hi. Tua ahih manin
tuhun ei thu-ummite in zong khat leh khat kilawmtatna i neih den ding a thupi
leh a kisam ahi hi.
Kimlepaam tawh:
Singkung, ganhing leh mihingte in
Pasian’ inn vanuai leitung tengah a kizop diamdiamna thu pen kimlepaam
(Ecology) hi ci-in Dr. Do Sian Thang in pulakkhia hi. Kimlepaam pen mihingte
tawh kilawmtatna nei dingin Pasian bawl ahi hi. Tua ngimna tawh Pasian in
leitung leh mihing hong bawl ahi hi (Pian. 3:23). Pasian in Adam pen Eden huan
kho-in a kem dingin a koihna in mihing leh kimlepaam kilawmtatsakna ahi hi
(Pian. 2:15). Leitang zunlo, kimlepaam kep lohna pen Pasian’ bawlsa suksiatna
hi a, amau bawlpa Pasian thusim loh lahna hong suak hi. Kimlepaam tawh
kilawmtatna in Pasian lungsim muhna hi a, i nuntakna nopsak khuasuah nading
zong ahi hi (Rom. 1:20a).
A Phatuamnate
Pasian’ zia hong telsak:
Pasian pen itna ahih bangin Thumgawm
Pasian hihna sungah Pa, Ta, Kha Siangtho kilawmta den bek tham loin leitung
mihing thu-ummite tawh zong hong kilawmta den uh hi. Thumgawm Pasian hihna in
amau mahmah kilawmtatna Pasian ahihna uh hong lahna ahi hi (Matt. 3:16-17; Jn.
16:5-8; 2 Kor. 13:14). Tua mah bangin ei thu-ummite khat leh khat kilawmtat
denna in i biak Pasian’ zia bangin tatna leh zuihna hi a, hih hangin i biak
Pasian’ ziate thu-umlo mite’ mu ding ahi uh hi. Jesuh Khrih hong sawl bangin
leitung adingin ‘ci bang alna leh khuavak bang tangna’ ahi hi (Matt. 5:13-16;
Mk 9:50; Lk 14: 34-35).
Nuntakna ngah:
Pianthakna cih pen mawhna tawh
kikhenkhia in, Topa Jesuh tawh kilawmtat ding khentatna tawh Jesuh Khrih upna
hi a, Pasian hong hehpihna hangin upna tawh Khrih’ hong piaksa tawntung
nuntakna ngahna ahi hi. Mawhna hangin Pasian tawh a kikhensa mihingte Topa
Jesuh in a sisan tawh a Pa leh mawhnei mite kikal ah palai semin hong
kilawmtasak kik ahi hi. Pasian in mihingte a Tapa hong sawlna tawh kilawmtatna
hong neih bangin, Jesuh Khrih in zong a Pa’ sawlna mangin a nuntakna kipiakna
tawh Pasian leh mihing kikal ah kilawmtatna hong piakik ahi hi. Tua mah bangin
Pasian’ itna thei a, Topa Jesuh umin thumgawm Pasian tawh kilawmtatna a bawlte
khempeuh nuntakna thupha a ngah ahi hi.
Deihna kitheiteek:
Kilawmtatna neihna in Pasian tawh aihleh
Pasian’ deihna hong theisak in, mihingte tawh aihleh mihingte’ lungsim puakzia
leh a deihna uh hong theiteelsak hi. Khat leh khat kitheihteelna hangin
ki-itna, kideihsakna, kihehpihna hong piangsak a, khat leh khat kilungkimna
zong hi pah hi. Khat peuhpeuh ii lungsim puakzia, a deihnate theihtheih
nadingin a baih pen lampi in amah kilawmtatna ahi hi.
Kipumkhatna pia: Kipumkhatna pen
kilawmtatna gah hi a, kilawmtatna hoih in kipumkhatna kip hong piangsak hi.
Thu-ummite khempeuh Pasian sungah kilawmtatna in Khrih’ pumpi ahi Pawlpi
cidamsak, khangto sak bek tham loin Khrih leh thu-ummite hong kipumkhat sak
mahmah hi. Thu-ummite kilawmtat denna in zong Pasian’ gam tangzai nadingin a
kisam kipumkhatna thaguipi hi a, kipumkhatna tawh haksatna khempeuh kigualzo
thei hi.
Sepzawhna pia: Nasep khat peuhpeuh
khatgia bek sep sangin kilawmtatna tawh kipawl khawmin sem le’ng sepzawhna tha
zong khawh in kigualzo baih hi. A diakdiak kilawmtatna hangin zong nasep
haksate sep dan ding leh sepziate hong theisak hong mukhiasak hi. Tua hangin
company-te ahi zongin, kipawlna khempeuh in nasep kipat ma-in meeting tukhawm
ahi hi. Tutkhop, kikhawlkhopna tawh pilna leh theihna tampi kingah a, sep
theihna leh sep zawhna tha zong tampi kingah ahih manin nasep haksa kici
khempeuh ol takin a kisem zo ahi hi. Kilawmtatna in sepzawhna tha hong piangsak
taktak hi.
Kilamsak:
Kilawmtatna hangin khat leh khat a kithei
ngeilote hong kitheisak in, hong ki-itsak in, hong kipawlsak in mihing kipawlna
hong kilamsak thei hi. Mun tuamtuam ah kibawl kilawmtatnate panin kimu a,
kingai in a kiteeng nupa khop tampi ki-om hi. Tua bangin na a semkhawm company
tampi om hi. I gensa mah bangin Khrih’ pumpi ahi Pawlpi cidamin picinna ah a
kilamsak zong thu-ummite’ kilawmtatna hang ahi hi. Tua bangin kilawmtat in hong
kilamsak ahi hi. Thukhun le ukzawhna tawh aana in mite ukna sangin itna bulphuh
in kilawmtatna tawh ukna gam kilamsak zaw hi.
Kilawmtatna pen Pasian leh mihingte
kikal ah ahi zongin, mihing leh mihingte kikal ah ahi zongin, mihing leh
kimlepaam kikal ah ahi zongin neih loh a phamawh, a thupi mahmah kammal, tatna
leh zuihna thupi khat ahi hi. Kilawmtatna loin mihing kipawlna sungah nasep
khopna, geelkhopna, daihna leh gualzawhna kingah thei lo hi. A diakdiak in
Pasian tawh kisai thute ah kilawmtatna loin piangthei lo hi. Tua ahih manin
eite in kilawmtat thute lim ngaihsun in thupi sa-in, Pasian tawh ahi zongin,
khat leh khat ahi zongin, kimlepaam tawh ahi zongin nisim in lungsim takpi,
itna takpi leh utna takpi tawh kilawmtatna bawl den, nei den ni.


text:
I Thei Khin Tek Hiam?
Agelh ~ Dr.
Man Sian Dim
Cidamna pen Pasian hong piak thupha ahi
hi. Cidamna pen Pasian khut sungah om a, cidam nading in zong Pasian kiang ki
ngenciat hi. Tua hi a,cidam nading ei mihing lam pan i theih ding,i zuih ding
thu tampi om hi. Tua te lak pan pawlkhat ki kum dih ni.
1. An
Nek Dan
Ei zomi te’n annek pen thupi ngaihsut
khol lo hihang.Zingsang kiallap pen ahi thei bang in aom khat peuhpeuh ki ne
pakziau thei hi.Ahi zong in zingsang i thawhtuung in i khuak pen tha(gucose)
kisam mahmah hi. Tua ahih man in tha apiangsak an leh tui te zingsang kiallap
in zang leng i khuak ah tha in pai ahih man in thu ki ciamteh zo in i lungsim
manlang, lungsim thahat hi.Kiallap nekngei lohna in asawt ciangin khuak
ciimlohna piangsak thei hi. Tua ahih ciang in a pilnuam, a ciimnuam akua maciat
in zingsang kiallap pen athupi pen a i ngaihsut ding kisam hi. Mi atamzaw in
nitak an ciangin ki thupisak zaw leuleu a, annek khop, inn thunget ,pawi cih
bang dan te ah nitak mah kizang phadiak hi. Ahi zong in nitak annek khit ciang
in nasep luat ding om nawnlo aa, ihmut ding bek hita zaw ahih man in an i nekna
pan apiang tha te pen val zihziah hi. Tua te pen i ci nuai ah athau (fat) in
ong kikhol ahih man in thau luatna (obesity ) ong piangsak hi. Tua ahih manin
annek dan ding mipil te in anuai abang in na ci sese uh hi. “Zingsang kiallap
pen kumpipa bangin ne in,(A lim theithei ne ding)
-
Zingsang
an pen mihaupa bangin ne in (Tha om theithei,tampipi ne ding)
-
Nitak
an pen mizawngpa bangin ne in”(Tawm nek ding)
2. Ki
Sil Dan
I ki sil ciang in i lu pan thakhat in
ki buakpah ding hilo hi. I nuai lam panin i khepek, i tan cihbang in atunglam
dong damdam ta in buak toto leng hoihpen hi. Tua dan i ki buak ma in i kam ah
tui muam leng tui ki buakna hang in a piang i sung a a sa ,akhu te i mit ah
atung loh nang in dal hi. I lu i sawp khit ciangin zong huihmutna nuai ah tu
kei leng hoihpen hi. Banghang hiam cihleh i bilnung ah abawk ahi “mastoid
process” sungah aom nerve pen avot tamthuak lua leh ong kisia ahih manin mai
langkhat soihna piangsak thei hi. Hih pen pumzaw ( ေလၿဖတ္) tawh ki khial thei hi.Pumzawtna pen
amah leh amah hoihkik thei lo a(atam zaw), ahi zongin mai langkhat a sawite pen
kalkhat khit khawngciang amah leh amah in ong hoihkik ding hi.Tua bang apiang
loh nangin lusawp khit tungin huihmutna nuai ah tut/lut loh dingin kikem tek ni.
3. I
mai ah tangsiat , meima ong po ciang
I kam gei, i nak kiim leh i tal te ah
tangsiat ahih kei leh meima ong po a leh ki dophuai mahmah hi.I khut a nin
piitawh tua meima, tangsiat te khoih in saalsaal leng guu lut thei hi. Tua guu
te pen khuak sung dongah tung thei hi. I mai nuai a nerve sung ah lut in tua
pan i khuak ah tung a, sihna dong piangsak zo hi.Tua ahih manin i mai ah meima
aom ciang in kidophuai mahmah hi.
4. I
Ihmut Ciang
Ihmut ciangin meitang nuai ah bek a ihmu
thei mi pawlkhat ki ommawk hi.Melatonin a cih hormone pen a mial ah i om ciang
bekin piang hi. Tua in ihmut hongnuam, ciimsak hi. Meitang nuai ah a ihmu te
sung ah melatonin piang theilo hi. Melatonin tawmna in cancer zong piangsak
thei hi. Tua ahih ciang in zan i lup ciang meimit ding, ahih kei leh mei atang
pha lo bek aa vak in lup theihding ki sintek ciat ni.
Source :
Ciimnuai
Vontawi Siamsin, Magway
10th
Anniversary Magazine, 2013
Zomi e-Library pan ngetna
Sum leh paai tawh nasepkhopna ding olno tak in HIH-LAI-MUN-PA'N kipiathei hi.
Hih atung a article hoihnasak na, hoihnasaklohna a hizong in na muhna te anuai a comment ah hehpihna tawh honggelhsak ve lawm. I LAIBUSAAL in article tuamtuam leh panpihna a tuamtuam te nangtungpan' hong lamenden hi.I nasepkhopna te HIH-LAI-MUN-PA'N ki-enthei hi.


text:
USA ngam, Alabama ah pasal khat sia, tualthat ci'n kingaw aa, thong kumh 30 ataak zawk ciang ama ii thalup ngawl ahina thu kimu ahikom, kisuataak kik hi.
Anthony Ray Hinton (58) hi in, December 1986 kumh lai in, Birmingham ah thau taw akikaaplum ansai maneger 2 om aa, akikaalupna thau nam sia le Hinton ii thau taw anam kibang ahikom, ama mathuak hi.
Tua thau zongh sia Hinton ii pianna nu ii thau hi aa, anu zongh in athongtaak sung thisan zo ci hi.
Tu ciang palikte in thalupthuakte ii taksa tungah atheng thautang te sia Hinton ii thau tungah thua tu in a test uh le piang thei mama ngawl ahihun lam kumh 30 zawk nungmu kik hi.
Jefferson County Circuit Court pan thukhanmangpa in ama taw kisai teng sia athu piang sa thei ngawl ahikom, mit sak siat hi.
Src: AFP


text:
Manipur State sung ah internet ni 7 sung khak hi ding
User Rating: 0 / 5
Manipur State sung ah internet ni 7 sung khak hi ding
Date 18th December 2016: Govt of Manipur, Home Department thusuah dung zui in Manipur state sung ah Internet ni 7 sung khak in om ding ahih dan gen hi.
Internet platform tuamtuam Whatsapp, Facebook, Hike, Messenger, Viber etc tungtawn a thu kitheh dalh te'n buaina sousang sak hi a theih ahih ziakin December 18 akipan December 25 tan khak hi ding in Govt of Manipur in thusuah hi.
Hiai buaina hong kipatna bulpi ahih leh Manipur Govt in tunai a District thak 7 a puan uh toh kiton a Naga te lungkim lou a, Manipur Police 3 a thahna tung ua pan hi dan in theih in om hi. Manipur govt in lemna leh vaihawmna lemzaw di gelna a District thak 7 bawl mahleh, Manipur gam sung buai deuhdeuh dingin lang hi.


text: Imphal, May 21, 2017, Virthli (ONP): Manipur sawrkar in District 7 a siemthar hai laia thang ve Pherzawl District, Manipur CM Ibobi in official taka Decemer 16, 2016 nia alo hawng ta chu sawrkar department dang dang hai a zaiin a hung um tan ve pei taa, tuhin Manipur Police khawmin hma a hung lak tan mek. Chanchin ei lakna in a hrildan chun biletu MLA Dr. Chaltawnlien Amo le Manipur DGP Pu LM Khaute hai hmalakna zarin zinga hin Manipur Police iemanizat chun an regular postingna hmun ding Pherzawl, District Headquarter le Parbung, sub-divisonal headquarter hai an pan ding niin a hril. Sub-division dang dang a hai khawm a zaiin an hung sie pei ding thu dawng a nih.


text:
Myanmar sipai lal ber General Min Aung Hlaing chuan Rohigya buaina lo chhuah chhan chu anmahni Rohingya vang vek niah a puh.
Nimin-a Facebook-a a thuziakah General Min Aung Hlaing chuan heng mite hi Myanmar ram leilung fa an ni ngai lo reng reng a, an firfiak pawl hian Rakhine state-ah hian hmun nghet, stronghold neih an beisei ve ringawt a ni, a ti a. (Stornghold tih ţawngkam a hman avang hian ka mitthlaah Syria leh Iraq rama Muslim lalram nghet Caliphate din duh pawl ISIS/ IS te an lo lang a.)
Gen Min Aung Hlaing chuan Myanmar ram mipuite chu Rohingya buaina chungchangah ram leh hnam hmangaihna avanga ţangrual tlat turin a ngen a, August ni 25 hnu lam khan heng Bengali firfiak pawl leh Myanmar sipaite vawi 93 an inbei tawh niin a tarlang bawk a ni.
Hetianga thurum thawha buaina an siam chhan dik tak chu Rakhine ram hmar lamah hian hmun nghet an ngiat a, Rohingya hnam anga sorkar pawmpui an beisei a, kan ram leilung fa ni ngai lo Bengali hnamte hi engti kawng mahin ram mi nihna kan pe dawn lo va, he ram leh hnam thil pawimawh takah hian thudik hailan nan kan ţanrual a hun ta meuh meuh a ni, a ti.


text:
Tv. H. Lalhruaitluanga s/o Lalrithanga, Ph.D (Plant Science) zirlai chu a Research Paper ziah "Lead(II) adsorption from aqueous solutions by raw and activated charcoals of Melocanna baccifera Roxburgh(bamboo) a comparative study" tih chu School of Life Sciences, University of Hyderabad hnuaia paper publish tha ber a thlan a ni. Tv Mahruaia hi vawiin Dt.18.09.2010 hian Pro-Vice Chancellor, University of Hyderabad in Best Research Paper Award in School of Life Sciences a hlan a ni. He award hian chawimawina Certificate leh pawisa fai akengtel a ni. A paper ziah hian khawvel paper publish neitha tehna impact factor 4.145 point above a hmu pha ani. Impact factor hi kan hriatthiam dan tur chuan khawvel research paper tha ber ber tehfung atan a siam ani a, India rama kan Journal neih that ber berte ah te hian impact factor 1 point hmupha pawh tlem te an awm a ni. Hetianga Mizo zirlai in University of Hyderabad chawimawina a dawng hi kan lawmpuiin impact factor sang tak hmu a research paper publish thei hi Mizo zirlai University dang a mite ngaihtuah pawh in kan tam awm love. Tv. Mahruaia hi kan chhuangin kan lawmpui em em a ni.
Tv. Mahruaia hi vawiin vek khan Central European Congress of Life Sciences Eurobiotech 2010, Krakow, Poland a Dt.20-22 September 2010 a neih tur ah paper present turin Hyderabad a chhuahsan a ni. A paper present tur hi "Potential use of Melocanna baccifera (Bamboo) raw and activated charcoals for removal of Cd(II) from aqueous solutions" tih a ni. Seminar paper present tura a kal mai bakah hian, a research project atan Germany, France leh Belgium ah te a kal kual nghal bawk dawn a ni.
Kan University Mizo Scholar chhuanvawr Tv. Mahruaia hi tluangtaka a tihturte a tih theih nan leh dam taka alo haw leh theih nan duhsakna kan hlan e.


text:
Mual hla kar danah i liam ta a,
Aw, ka van ngai thin che em;
Nang nena kan lenlai ni kha,
Thinlai an a lo thar leh thin;
Mahten i awmkhawhar chang hian,
I dawn ve hian ka ring thin e.
Ngui ten tuan zai i rel ni kha,
Aw, ka thinlai a van zing ngei;
Awmdan pawh ka thiam dawn nemaw,
Lenrual zaleng zawng zingah hian;
Tlaini engmawi tuan zai i rel khan,
Aw, ka thinlai an a cham reng.
Chawlhtui ningzu ka han dawn thin a,
Kara ngaih tih reh nan tiin;
Mahse, reh lo a lo zual zel si,
Chhun nilen mahten hman chang hian;
Lenna tlangdang atang hian maw,
Tawn leh ni awm leh tak ang maw?


text:
KA RIM HMUINAK HMUN
By: J Pek
Leitlun nun zoh tikah thil ziangkim hin caan leh tikcu an rak nei. Nunnak a neitu hmuahmuah tlanlen daan kan zoh tikah vanglai, that lai caan an rak nei a si. Hmanseh vanglai ciocio ah kan thil ti thei daan le kan rim a hmuinak hmun leh ram cu a bang aw cio lo. Zan rimhmui par cun khua a mawt leh veten a rim suah dingah a tangtunto silo in a caan a kim cun zoih fial leh sim tul loten a rim a suah. Arim in hnar mi abarh ngah cun thimlak khal ah kan hawl ciam co, hmanseh sun ahcun pangpar a sinak langlem loin thinghnah phun khat vekmen a si. Tidai hnuai ih a tlangleng rero rannung pawl khal ti sung ahcun an cahnak thazang suah in dawiman lo leh tihnung za an si. Hmanseh tidai um lonak hmun lei caar ahcun tuah theimi an nei leh fawn lo. Van sang ih zuang rero muvanlai khal khin tidai sungah cun tuah theimi a nei mal zet. Asinan tlun van ih a um lai ahcun vate phunkim leh rul pawl khalin a mah tih in an relh rero fawn. Kiosa (Lion) khal hin thing par ahcun a cahnak thazang suah tum rero hmanseh a duhvek cun a suah thei lo. Ziang ruangah tile a umnak ding hmun leh ram a si lo…..
Leilungpi cun nikhat hnu nikhat kan nunnak a liampi bangin milai khal hin theihmi (experience) hmuhmi kan nei tam sinsin. Kum a hung tam cun ka vanglai ahcun tiin thunuam relnak ah kan simve theu. Mitampi cun kan ziangkim ah kel kan awh lai hmang kan ti ruangah kan tlawkciar sal theu. Khawte ih tualto pa cu an khua leh tlang ah hruaitu a rak si thei men, hmanseh hmunpi le ram cangkang a thlen tikah amah le mah a ruah awk vekin mithmai a co lo tikah a vuihram sal theu. Pawlkom pakhat ih mi tangkai leh rinsan tlak zetmi mah leh mah khal zum awknak rak nei zetmi, a umnak pawlkom ih simthat leh cawisannak ngah ringringtu cun thinthi zet ih a tuannak ih a pumpek awk a tha a si. Ziangah tile hmun dangah cuvek cu a ngah nawn lo tla a si thei. Asilole amah vek tampi an rak um tla asi thei a si. Kan hlawtlinnak hnatuan ihsin a sangsawn dum ih hmun dang kan cer tikah kan hlawhsam sal theu. Ziangruangah tile hlawhman tha zet hmansehla kan thiam theimi a si lo ahcun sir awknak tamter tu men an si. Hlasak thiam zet pawl cun hla an sak lai ah mipi khaisan leh zohsannak an ngah thei zet. Hla an hun sak tikah hmul thi khal a ding surso thei. Hmanseh hlasak thimtu cun bawhlung lektu pawl an hlawh a tha in thlirtu mipi an nei tam sawn kei khal bawhlung ka sit ding ti bang sehla, laiking puanpi tahtum vek ah a suak men ding. Cu aicun a rim hmuinak hmun ih thinthi zet ih a um kha a hrangah a tha sawn a si.
Hlawhsamnak leh beidawngnak kan ti pawl hi khawitawk in so an hung suah theu. Laimi pawl hin ziang ruangah rinsan tlak ih thiam ngaingai mi kan neih lo, kan farah zonzai ruangah maw asilole lamzin khihhmuh awtu kan neih lo ruangah. Leitlun thu leh nuntu khawsaknak rel tikah sungrual bawng cu kan sim thei ko nan rinsan tlak ngaingai cu kan mal tuk lai deuh a si. Thiam silo thiam vekih um , thei silo thei vekih um, hmu silo hmu vek ih sim, sim leh zirh cu tlawmlak ih ruat ih mahte thiam ngaingai mi nei lo kan tamtuk lai a si. Hminthatnak leh hlawhman duh ruang ih kan thiam lomi hnatuan kan tuan tikah hlawhtlinnak hi ngah a har thei zet. Simsiatnak kan tawn tikah kan tuar thei leh fawn lo. Thil pakhat khat kan tuah dingah kan thluak thawn a taw alu kan hliak thlaihnu ah kan zirmi thiamnak in a bawm sal theu. Cuiruangah nauhak te kan si lai ihsin kan khawruahnak leh theihmi pawl tathriam ding hi nu leh pa ih tuanvo pakhat a si. Tlawng a kai leh ding ko timen ding a si lo.
Kan rimhmuinak hmun leh ram kan thei a sile kan tuannak kip ah thinthi ko in kan tuan thei ding a si. Kan thei fiang lo a sile mi sim leh relmi pohpoh a si hmang ti ah kan cawng ding ih kan tahnak in theihpi leh nawn lo ding. Thuthang tha sim dingih kawhnak a dawngtu cun lei tlun zoh loin a kotu zoh ringring ih a tuan a sile hlawhtlinnak a ngah ding. Kawhnak dawng lemlo ih a tuan a sile a tuan rei deuhdeuh ding ih beidawnnak a ngah deuhdeuh ding a si. Kan fimnak leh thiamnak ih ban lemlomi tuanvo kan tuan tikah kan phurh thei lo ding hngawngkawl ah kan barh aw tinak a si. Mi in ziangtin in ruat ti hi thusuhnak poimawh zet a si. Hmanseh zuamnak ruangah hlawhtlinnak cu a um thei ko. Mi pakhat in kan thatnak thu an sim a sile kan that lonak sim theitu midang an um ti hi kan hngilh lo ding hi a thupi zet, hminthat kan ngahnak hmun vek thotho ih hmun dang ah khal ngahve ding ih ruah awknak kan nei asile thinnaunak lamzin ah ke kan kar thawk tinak a si. Kan khuaruah thiamnak men ih kan tuan dah lomi tuan kan tum a si khal le a cang tluh thei cuang lo fimthiamnak a um thotho a tul a si. Leitlun hruaitu langsar zetzet pawl kan zoh tikah an zirnak ruangah maw asilole an suahsem hlan ihsin hruaitu si dingah danglamnak an nei ti ah ruahnak a um thei zet.
Kan thlawhsuah dawnnak hmun leh ram, thinthi leh diriam zet ih kan tlanlen theinak hmun leh ram hi fiangte ih thei dingih zuam hi kan hna a si. Thinthi ih kan umnak hmun leh kan rim a hmuinak hmun ihsin tampi tuan dingah zuam sawn ding kan si. Kan tuahmi mi ah mi rinsan tlak dingah leh ei hawlnak tlak tiang ko ih kan thiam ding hi duh a um zet. Thiam dawk thiam lo dawk, hmin that duh tuah theimi le nei lo kan si ding hi a duh um lo zet. Mi khal in an tuah thei a si lo maw ti lawng men ih kan tumve asile capo tuahnak ah in hmang ding a si. Kan thiam lonak ah huaisen zet ih zir mai, thei lonak ah thei dingih zuam. Mi sim leh relnak ih kan rel duh a sile thei dingah tawllak nei lo ih suh mai hi a tha a si. Tlangcung sawkhlei par pawl cu kan lungleng tertu leh kan sim nin thei lomi pangpar a si ruangah phairawn lam ah cingtumin kengthla nungla kan hlawhsam men ding. Ziangah tile a umnak ding a silo. Tlangpar zilthli thiang lennak ah mahten ummen in par suah ringring sehla miphun kip thlir kuahko mi pangpar mawi a si ding. Pawlkom ih tangkai zet ih kan cangvaih theinak hmun le mi in rinsannak hmun hi kan thei a poimawh zet. Cuiruangah kan zapi ten kan rimhmuinak hmun thei fiangin thinthi leh diriam in rinsan tlak leh zum tlak kan si theinak dingah zuam sinsin uh si.


text:
Mara râh zawpi zydua eima Beipa Zisu Krista moh ta Christmas nata Kôthiehpa ‘SAMAW’ ei cha hlâ ei.
Kô kha chhôh zydua eima raihriana liata Khazohpa ta maniah ypâ lymâpa ta, kô chhâna maniah tlôkhei haw. Mara râh nata a chhôh liata pahrâpa zydua pi ta atakô chhôh liata khihsatôhtuna nata raikhialana nano nanopazy patlô theipa ta kôzy eima vaw pachhâ thei awpa vâta ato taotheituhpa Khazohpa moh cha tlyzaw ta reithaipa ta y mawh sy.
Eima Beipa Zisu Krista pina daihti nata Kôthieh lychhih kawpa vaw tlô awpa heta Mara râh chhôh liata a pahrâpa zydua hnoh ta thaphana, thlalôhna, ngâchhihna nata byhnâ thiehpa thata vaw tlôkhei mawh sy. Khazohpa khona dâh hawh ta nata maniah â hnawna hawh tlai ta Christmas nata Kôhthiehpa daihti vaw tlô awpa he hmâh chyu achhuah sih la, ato liata Khazohpa cha Bei chaipa vaw châ lymâ mawh sy. Mara râh zawpi zydua Christmas nata Kôthiehpa â lypa nata thaphapa ta ahmâh chyu awpa ta khokheina â sâh chaipa ei cha hlâ ei.
” Palôh a nolâ pahy la, ryu hmohropa byuh khao aw vei”
Sd/-
Shri. RT. Zachônô,
Chief Executive Member,
Mara Autonomous District Council,
Siaha.