text:
Thlahrang hi ka lawm vak lo. Ka hlau chu ka ti chiah lo a, ka nello a ni.Miin an han sawite pawh hian ka ngaithla tha duh vaklo thin; Mahse ka puin ‘Pu Khuma thlahrang’ min hrilh erawh hi chu hlau teh mah i la ka ngaithla kham theilo. A ziah hialin ka’n ziakchhuak teh ang.
Ka pu leh pu Khuma chu Mizoram khawthlang lam, khawlian lo tak atanga lo chawrchhuak dun an ni a, naupan tet atanga inkawmngeih, inzui rawt mai thin an ni. Rambuai laite pawh khan vai sipai kapin an lo hmanhlel dun ve hle tawh a ni awm e.
Tuna thlahrang kan sawi tur hi amah Pu Khuma thla niloin Pu Khuma thlahrang tawn leh hriat, amah chhaihbuaitu, ka pu hnena a hrilh, ka pu in min hrilh chhawn leh a ni a, ‘Pu khuma thlahrang’ tiin ka vuah ve ta ngawt a ni.
Amah Pu Khuma hi a boral tawh a, hemi a thih tum pawh hian thlarum leh thla-ai vangin lumen puitute pawh an thlabar hle nghe nghe a ni. Hetih hun lai hian naupang se en rual awm vel chu ka ni ve tawh a, hrechiang chiah loin Pu Khuma thlahrang chungchang chu kan sawi nasa ve thei hle. Kan sawi tam ber chu, Pu khuma thlahrangin inriak tlangval ho a bawh tih te, archhiar a zen tih te leh inriak tlangval ho pawh riak rei ngam loin an inpu chhuak tih te a ni hlawm. Engpawh nise naupang titi niloin amah ngeiin ka pu hnena a thlahrang tawn chanchin a sawi hi i ngaithla tawh teh ang.
“Khawsak awlsam zawkna um avang leh lusun khawhar avangin hmun hrang hrangah ka pem kual a, ka nupuiin min boralsan hnu phei chuan awmhmun ngaia awm reng kha ka theilo a ni ber mai. Khaw hrang hranga ka awm kual hnuah Khawzawlah ka pem a, hetah hian a ni thil mak tak mai leh ka nunkhua chawkbuai em em tu ka tawn tak ni.
Khawzawlah chuan mi in malding pakhat hlui tawh lam hi luahin ka’n parawl ve leh ta a nih chu. Ka luahtirh zan chuan thenawm khawveng ho an lo chuangkai nak nak a, hawih an hawmin keipawh ka tlangnel ve deuh nghal mai. Hlim takin kan inkawm khawm a, hriatloh Karin hun a lo kal ve duak duak a. Leng hawn hun awm velah chuan an tin ta hlawm a. Awmhmun sawna khawthar kai chan chang ngang ka ni bawk a, ka mut a chhuak lo hle mai. Bathlarah te chuan ka’n hawi vel a, thlamang lai a nih avang leh khua a hnim deuh avangin thui phei zawng a hmuh theih loh.
Chutia ka tawi ka tawi lai chuan keimahah hian tunhma lama ka la hriat ngai reng reng loh, hlauh ruk deuhna a ni ta ber ang chu, ka tirilah hian engin emaw mi tham tlat mai a. Ka sawi tawh ang khan parawl, mahni tal tal a tal thang ka ni a, hetiang hlauhna ang chi hi chu ka hre ngai lo hrim hrim a ni. Ka nupui thi ta kha ka ngai em em a, a thla tal hi hmu i la, te ka ti fo thin. Thlahrang leh thlarau hlauhna lam hi ka hre ngailo reng reng a; Mahse zanina ka awmdan chu a dang tlat !
Ka sawithiam dan ber chuan, kha inchhungah keimah chauhin ka awmlo tih kha ka hria a ni ta ber awm e. Ka hnungchhawn lam apiangah hian ‘awm’ hi a awm zel mai a, thawm a nei lo a, mahse ka hnunglamah a awm tih hi chiang em em in ka hriain ka mitthla thei tlat a ni. Hnungzangah tang a vak cham cham mai. Ka hlau chu ka ti phal chiahlo; Mahse a nuam lo.
Chianglo hlaua patling tlan ngawt thu awm lo, pawngsen tlaivar ngawt thu awm hek suh, chak lo tak chung chuan ka mu ta nge nge a. Ka mu fel chauh tih chuan kawl a rawn rum dar dar a, ruah a rawn tla phuar phuar a, keipawh chu ka lo muhil ve ta a ni ang chu- mumang ka lo nei a.
Ka mumangah chuan vai sipaiin min lo man a, kan kut hnungkhirhin kawng chep zetah hian min lo chhawm a, kan kal chakloh deuh chuan min lo nam leh dawrh thin a. Tumkhat chu min lo nam na deuh a, ka han pe tek chu ka harh ta hlawl a, khum atang chuan ka lo tla lek lek chu niin. Ka han harhchiang a, ka khumah chuan keimah chauhin ka lo mu hauh lo !!
Hlauhna tak takin min tuam ta. Ka bula mu chu ka hmulo a, min si hek lo. Ka en ngam lo a, in leh pawh ka inlet ngam lo. Ka hriatna thazam(?) erawh chuan a hre chiang hle. Palian pui hi ka lam hawia saisirin ka hnungah chuan a mu ve run mai a ni. Tukhum sam a tho tha duh sang sang hle.
Ruah a la sur cherh cherh a, khawpui a ri kal rum rum bawk a, kei erawh chu muhil thei ziazang ka ni lo. Ka inlukhup a, ka tawm tlat mai a ni. Thli a thaw vuk vuk a, ka tukverh pakhat chu a inhawng niin ka hria, a inhlap ri leh thak thin a, pawnpui kar atang chuan ka’n bih a, chtih lai tak chuan kawl a rawn phe zuai a- bangkila ka thil hmuh chu le(h) !!
Pawnpui chu ka keu dek dek a, kawl a rawn phe zuai a, tukverh chu inhawng loin tha takin a inkalh; Mahse ka hmazawn bangkil, banphak mai ah chuan mi pakhat hi pawndum batin a lo ding zun mai a, a hmel ka’n en chiah phei zawng patling ka ni, a tih theih loh. Bangkila ding zun chu Keimah chiah chiah a ni tlat!
Phut pawh ka phu lo, a khurhin ka khur nghal a ni ta ber awm e. Ruah a sur zel a, tek te pawh a tla ri rum rumin ka hre ta, kei erawh chu ka mumal lo. Chiang taka ka hriat erawh chu khawvar dawn hnaihah ka bula mu pa chuan chiang em em in ka nakah min rawn kheuh a nih chu; Mahse chumi hnu chuan keimah chauhin ka mu leh ta a, khua pawh a var zui ve ta mai.
Zan hmasa bera ka thil tawn ang chu ka tawng zui ta lemlo bawk a nuam ti chiahlo chungin chu inah chuan ka khawsa zui chho ta naw naw a. Khaw mipui te an felin an bengvar bawk a, thian kawmngeih tak tak pawh ka nei ta nual mai. Chu’ng zinga ka kawmngeih ber Pu Zinga chanchin hi ka’n sawi ang e.
Pu Zinga chu kei aia U daih, ramvah hrat zet mai hi a ni a, sapelin kan chhuak dun fo mai. Nupui sun tawh ve bawk a nih avangin kan titi pawh a rual hle. Tumkhat chu sih tlan sazuk ki hreu kah tumin kan chhuak dun a, kan tumloh zawk sazuk tiat dawn lai sakhi kan kap a, kan hlim hle tho mai.
Chumi kan ramvah haw zan chuan salu lawmna angreng atan ka inluahah a tuitling kan indun a, kan titi pawh a tui hle. Chutia kan titi a kan tawng ring tan ta hle tihah chuan hun rei tak ka lo hriat tawh loh, he in ka luah tirh zana keimaha ‘awm’ ang kha a awm leh ta tlat mai. Mahse Pu Zinga nen kan nih avang erawh chuan hlauh zawng ka hlau lutuk lo. Pu Zinga chu zunram thiar turin a tho tuah tuah a, inthiarna pindanah a lut fel chiah tih chuan bangkil khawilai atang emaw chuan pitar pali hian miruang tih hriat tak mai hi pai deuh tawng tawng chungin an rawn zawnchhuak ta mai. Au chhuah ka tum a, ‘em a’ ka ti leh deuh a. Ka thil in in min hneh deuh vang emaw tia ka’n inthin harh pawh chuan a lang chiang ang tawlh tawlh a.
An thil zwn chu ka khumah an nghat a, an lo kalna lamah an pilbo leh ta nghal a. Ngampa lo tak chungin ka khum lam chu ka zu pan a, ka khuma ruang an zalh chu ka han en a, ka phu chiang kher mai. Pu Zinga ruang a ni. !
Ring lutukin Ka ko tuarh a, inthiarna pindan lam atang chuan min rawn chhawn dut dut ang lawi a, ka khuma ruang let reng chu ka han en a, ka chiang bawk si. Kawngkhar a ri rak a, Pu Zinga chu kekawr zipper siamtha mawlh mawlh chungin a lo chhuak a, khum bula ka lo ding ka ho lai chu min rawn en a, ‘engnge ni ta’ a ti a, ka chhanglo. Khum chu ka han en leh a- khum ruak chu.
Mak ka ti hle a, mahse chutiang thil belhchian dawl chiahlo tur han sawichhuah chu a patling hna loin ka hria a, ka hrilh ta lem lo; Mahse ka tawng tlem tak em avang erawh chuan a ngaih chu a tha chiah loin ka hria. Rei vaklo kan thu leh ren rawn a, a lo hma ta vak bawklo nen mu turin a tin ve ta a.
Chumi zan chuan rinloh takin engmah ka tawnglo a, ka mutui hle mai; Mahse a tuk tlaia ka thil tawn erawh chuan min nghawng na ngei mai. ‘Pu Zinga an huan mawngah thia chhar a ni. A thluak a baw nuaih a, a hmel hmuhtlak a awm lo.’ A hma zana thilthleng te nen ka han hmehbel a, mak ka ti tawlh tawlh mai.
Ka thil tawn maksak tak tak avang leh ka thian tha ve berin min boralsan leh tak zel avang chuan nuam ka ti thei thlawt lo a, Pu Zinga boral atanga thla khat pawh tling loah Selingah ka pem leh ta a ni. A khaw mipui felin boruak nuam hle mahse ka thil tawnin a zirloh em avangin khawzawl ka chhuahsan chu ka thaw huai mai.
Selingah chuan mi inhnuai luahin ka inbengbel a, nuam pawh ka ti viau. Khawpui hnaih nge nge chu khawsak pawh a awlsam ve ta deuh niin ka hria. Kum chanve lai a lo ni ta mai-khawzawl ka chhuahsanna chin pawh.
Zankhat chu thenawm sipai chhuti te nen mi pali lain ka inluah ah chuan sipai zu kan in a, kan hlim dar dar hle. Peg hnih thum kan peg hnu chuan ka awmdan a dik ta tlat lo. Hmana khawzawla ka boruak tawn ang khan min la kiansanlo tih ka hre ta mai- ‘awm’ a awm leh tlat tawh. Lu lamah a lo kai ta deuh chiai bawk a, ngai pawimawhlo luiin ka titi lawng lawng a, a chang leh kan han zai vei thul. Nuam ve thin tak a ni- hetiang boruak hi chu.
Pai tuang tuang chungin pawn lerah zunram thiar turin ka chhuak a, ka kawmchhak thim leh thimlo chinah chuan thingrem ang tak hi a lo inhung teh ngawt a. Rui deuh tawh nen phun nuah nuah chungin ka pan chho a, ka han en chiang chu kuang a nit lat! Mi rap deuh viau mahse ka’n panchho lui hram a, harhfimlo bawk nen ka’n inpal khut leh nghal a. Kuang bawh deuhthaw chuan ka’n tlu chho tehreng a nih chu.. Ka inthing harh a, kuang ka’n bih chuan miruang a lo let ngut mai.
A ngaihthatthlak leh ta hauh loh mai. Pu Zinga nena kan zan hnuhnung ber te kha min ngaihtuahchhuahtir a, tuna ka thil hmuh hi hlauh lamah ka la lo a, ngaih erawh a tha mawlh lo. Kuang chhunga ka miruang hmuh chu tuna kan zu inpui mek, kan sipai chhuti-a saw a ni tlat.
Inchhung ka va luh leh chuan an lo titi nasa hlawm hle a, tu tawng mah inngaithla tawn loin au ti tih, kuk titihin an lo bei a, lo zai ngawng ngawng tawk lah bo lo. A tuk lui kal an lo rawt chu niin- ta deuh deuh chuan.
A tukah chuan lui lam panin kan thawkchhuak ta a, nuamlo ti ru viau mah ila sawichhuah chu nuamlo ka tihzawk fe avangin ka ngawi reng a, Sipai-a erawh ka mitmei uluk hle. Lui kan thlen dawn chuan kan phur hle a, kan auin kan kuk a, kan zai thul, ‘lui pui thlen dawna kuk ruih ruih pa rawn an awmlo’ tih zawng zawng kan neih zo a ni ber e. Lui kan thleng a, engamah hmain tui dai huaina kan han ti hmasa phawt a, nawm zawng a nuam e.
Bomb kan keng a, kan ren lemlo bawk a, a rem lai laiah kan vawmthla hmiah hmiah mai a, sangha pawh kan man ta nual mai. Chawfak hun velah chuan hmun rem laiah kan innghata, rawng kan bawl ta a. Chutia rawngbawla a then an phet laiin a thenin an lo thli sen zuai zuai bawk a, thian pahnihin kan bula li lian leh thuk tak mai chu vawm tumin an lo inpuahchah mek bawk a.
A puak ri dur a, au ri rawih rawihin a zui nghal a, a thenin chang an lo tum thul, nuam ngei mai. ‘Chaw fak phawt ang, lut nghal zawk ang’ tih thawm a inpawlh nuaih a, sangha a lang nuaih nuaih bawk a-nuam ngei mai.
Kan sipai chhuti-a chuan li mawnga luh a chuh ta tlat mai a, a thawkchhuak zui nghal mai bawk a. Engtik laiin nge ka chet ka hre lo, a hmaah chuan ka din khalh a, ‘kal suh, a hlauhawm’ tih chiah ka sawi thei. Thian dangte chu an lo nui tlawrh tlawrh a, sawi ngaihna vak ka hre si lo. Ka tihsual lian ber chu ka lo danglui ta lo kha a ni.
Darkar a liam a, a liam zeal , khua a thima Sipai-a chu kan la hmu chuanglo. Li mawng a thukin a zau angreng si. Tui te chu thiam ve nial nual mah ila tuitla zawnga li mawnga han che vel turin kan thiam tawk si lo. A tuk khawvar rual vel chuan engtin tin emaw kan hmuchhuak thei ta hram a ni. Sipaia kan chan ta..
Tui ah a awmrei avangin a khawng deuh a, a kun deuh khul bawk a, chu chu han siamrem tumin ka khupin a kawngah ka do a, ka elh ta vak a, a ri thawt a, a ka atangin tui a rawn baw hawk bawk a, ka phu chiang ngei mai.. A taksa erawh a ngil ta deuh.
Chumi hnu karkhatna chiahah chuan a ni-zan pawh a la rei lo, ka nawmsam meuhloh avangin ka tluzal a, ka lo chhing sek a ni awm e. Ka kawngka a rawn intheh hawng thuai a, Sipaia ngei mai kha a rawn penlut ta. A tuitla hmel, dang var pup leh a heh dukchur nen khan min rawn pan chhut chhut a, Tui atanga kan lakchhuah hlim ang chiah khan a meng kuau a, a mit atangin tui a rawn luangthla nguai nguai bawk a.
Chutih lai tak chuan tek a rawn tla ri dur a, current a thim nghal hmiah bawk a. Ka sirah chuan a rawn mu ve ta a nih chu!! Ka tim sung sung mai. Chutah le- a kut vawt thlur mai chuan ka nghawngah a rawn khawih a, te chhuah ka tum leh ka thei si lo. Chumi hnuah a ruang kawi ka siamrem dawna ka tih ang khan ka kawngah a khupin a do a, ka chalah leh ka keah dawmin min han elh tak tak mai a nih chu. A tir khan ka hlauin ka rap viau a, a rei hnuah chuan ninawmin hahthlak tak a ni- Khawvar hma min elh a nih chu.
Sipai-a ka hlauh vang pawh niloin eizawnna chhuanlama hmangin Aizawlah ka pemlut ve ta a.Dawr te kaiin khawsak a lo awmsam ta deuh bawk a, chubakah thlahrang hoin min tihbuai lohna pawh kum hial a lo vei ve ta a, ka nun pawh a nuam ve viau. Pu Zinga leh Sipai-a pawhin ka ngaihtuahna an luah reng ta lo.
Hetia ka intih Aizawl mi hle hnu hian vawikhat chu hmelhriat hluite tlawha riak nghal turin zanah ka chhuak a, hmelhriat taxi driver ka inthlahtir a ni. Kan tluang vaklo a, a kete kan thlakin kan ding deuh sek bawk nen zan tlai tawh takah Seling dai kan thleng a. Chutah chuan a ni ‘awm’ a la awm reng a, min la kiansan lo a ni tih ka hriat tak ni. In a lo lang tan pheuh pheuh tih chuan kawngsirah hian mi pakhatin min lo phar a, driver chuan a hmulo nge a tlan tlang ta mai a. Keichu tukverhah dakin ka’n lehhawi kher a, ka rei, min lo phar tu kha tuna ka bula thu ka driver hi a ni. !
Ka ngaih reng a tha thei lo a, driver haw tur pawh chu chelh ngial ka tum a, pawisa pekbelh hial ka tum pawhin ka chelh thei lo. Hemi tuma ka tihsual pawi ber chu ka lo chelh lui ta lo kha a ni.
Ka thlenna te nen chuan kan inhmulo rei angreng tawh bawk a, kan ti ti luam a, mut kan tum chuan dar hnih a lo ri dawn reng tawh mai. Zung turin ka tho a, chutih lai tak chuan kawngka kik ri a lo awm a, ka han hawn chuan driver kha a lo ni, ‘ ka motor a chianglo bawk si a, ka lo cham ve leh si mai ang e’ a ti a, ka thaw huai mai. Thlenin nulain chhuatah mutna min siamsaka, ka(n) mu dun ta a.
Kawngka kik ri dawt dawtin min tiharh a, ka tho a, sana ka han en chuan dar thum a lo pel tawh a; Driver a awm hauh lo. Kawngka chhunglam atangin a inkalh a, a chhuaklo chu a ni phawt ang a. Kawngka ka hawng a, rawlthar pahnih hian hlauhthawn hmel takin ‘taxi a accident’, ‘khawiah?’ a hmun an han sawi chuan nichina min lo phartu lo dinna zawn chiah kha a ni. “Engtikah?”, ‘dar hnih vel khan pi mawiin ri rum rum a hria a, a reh leh nghal mai a, mutthilhsan a tum a, a ngaih a tha thei thlawtlo a, a fapate pahnih a zu entir a, driver chauh a chuang a, a lu a keh vek, hmuhtlak a awm lo’. “Dar hnih vel”, karei tu’nge ka mutpui kha le!!?
He thil ka tawn hnu atang phei hi chuan zantin, khawthim dek dek atang hian min tibuai a ni ta ber mai. Hlauh zawng ka hlau tawh mawlh lo, mahse zanrei mut duh hun tawh a, Pu Zinga, driver leh Sipai-a te an han zai ruah ruah mai thin chu a ninawm ve khawp mai.
Chutiang chu a nia, ngaiah ka nei titih deuh hial tawh a; Mahse nizan ka thil tawn erawh chu ngaih han tih sam a, ngaihzam chi ziazang niin ka hrelo mai kawngi pa (Pu Khuma’n ka pu a koh dan) Chuvang a nia, zingkar karah ka rawn len chuk chuk ni.
Nizan chu zan dang anglo tak maiin kan thlahrang ho an reh phian mai a, tawng mawilo nilo se khua lam lam a har dawn mai. Chutia reh ta hmak chu kei pawh ka awm thiamlo lek lek zu nia; Mahse mut dawnah chuan an lo lang leh ta nge nge tho a.
Pu Zinga leh Sipai-a leh taxi driver mai bakah ka la hmuh ngai loh pakhat palian angreng tak mai hian kuang hi an rawn zawn chhuak a, Pa lian-a chu ka la hmu hauhlo na a khawzawl ka awmtirh zana ka khuma rawn mu ve kha a ni tih ka hre mai. Ka rin ang em em chuan a lo lian lo. Mi pawh hian hlauh lai leh chiang vaklo a ‘ramhuai lianpui’ an tih te pawh hi hmun ralmuangah han hmu se chutiang he hu an lo ni lo tih an hre ve ngei ang.
Chu an kuang rawn zawn chu bang thlang lam depah an zu hung ta a. Zantin min rawn tibuaiin thlahrang hrang hrang rawn inlar mahse kuang leh miruang hmuh kher kher erawh chu ngaiah a neih theih tlat loh. Ngaihtha lo takin ka zu panthla a, kuang chhunga miruang mu ka hmuh phei chuan ka ngaih a thalo leh zual; Achhan chu kuang chhunga miruang let reng chu tu dang niloin keimah ngei ka nit lat!”
Khiti zawng khi Pu Khuma’n a thlahrang hmuh, tawn leh hriat a sawi chu a ni. Khimi a sawi zo khi ka pu te in atang chuan a haw chho a, a kawngka luh dawn ah, hmun rualrem lai tak lehnghalah a tlusual a, ka pawh chhawn loin a boral nghal a ni.
Pu Khuma, a nuna thil mak tak tawngtu, thlahrang sawi tur hre em em mai chu thlahrang sawi theiin a awm tawhlo a, ama thlahrang chungchang zawk chu miin an sawi thin ta zawk a ni. Hun a awm chuan ama thla tak tak hrang chanchin kan la sawi dawn nia.


c: text/html

text:
Event Details
Mount Lebanon Baptist Camp
Tu kum Mino kan tlangtar "An lakah afri bantukin ceu uh" (phil. 2:16) zoh in Mount Lebanon Baptist Camp ah August 9-11 tiang Youth Camp cu kan tuah lai. Cawnpiak ah SCBC Senior Pastor Joseph Ngun Lian nih ni hnih chung baible biatak a kan cawnpiak lai. DCBC Mino thlarau in kan i tthangh i Pathian nawlbia le taksa fimnak he kan thancho nak ding ah Youth kan tuahmi a si. Cu caah, nulepa nih nan fale rak forhfial ding in kan in sawm hna. Minung 100 ca'h riahnak hmun kan hlan cang. Camp luhmaan liam hau lo tein a ho poah i tel khawh a si.
1701 Texas Plume Rd, Cedar Hill, TX 75104

robotstxt: allowed

filter: keep


text:
HMAR-SIN/ADMIN-HPC(D)-05-15.
Date: 29-12-2015
LALPA KUOMAH KIR NAWK EI TIU.
Kum 2015 sunga thina le vangduoina hran hran tuok tu hai ka tuorpui a, hlawtlingna le malsawmna hran hran dawng tu hai po po ka lawmpui bawk cheu.
Kum 2016 inthawk chun chu ei rengin ei that sengna dingin mipui po po Lalpa kuomah kir dingin ka fiel in ka ngen cheu,; Hung ta u, Lalpa kuomah kir eitiu. Ami kei nawi ta a chu a mi lo suk dam nawk ding ani sih a. A mi lo vuok ta naka chu a mi tuom nawk ding ani sih a. (Hosia - 6:01) A tawi thei ang takin, kei nawi le vuoka ei hnam a um dan hang hril ei tih. Manipur Hmar khuo hai reng reng hmasawn nekin a ngaiin um tawk tawk a Sorkar a inthawk a ei hmu hai hlak chu mipuiin sawr loin, mimal in an hlawkpui lem hlak a, hmasawn theina lampui a um naw leiin mani khuo le ram hmasawn nuom lovin an in pem san a, thenkhat chu politics in fuknaw lei a sahimna zawngin an tlansuok bawk a, population a pung thei nawh; lungnat a um ngawt el. Mizoram a Cultural invade & assimilation ei tuok zinga, Hmar culture le tawng a bo zo vang vang tah, Kum 1994 khan HPC le Mizoram sorkar Accord an signed a inthawkin ei tawng khawm a hmang an tlawm deu deu a, ei tawng bek suk hring tum na nekin inza puina thlipuiin a mi nawt a, hieng ang zinga a fe chun tuta inthawk kum 30 (sawmthum) a chun a hmang nuom an um hmel ta nawh. Iengtin am thawng ei ta? Lungril a va sawl de!!! Kei le nangin thaw iemani bek ei nei a tul.
Kum 2003 Assam ah buoina ei tuok a inthawk khan ei khuo, ram le tui iemani zat hluo thei ta lovin ei um a, sorkar sin Council hnuoi a lem chun ei ni mi an luot sa thei ta naw tluk anih. Chun, Cachar tieng khawm hmasawnna (Development) a um naw leiin an in pem san a, ei ram del saw hnam dangin an mi hneng a, vai hai kut a ei ram a luot nasa ta em em ani…Lainat a um ngei!!! A chunga tlawmte ei hril lang hai khi bei dawng um zawng a ei hril ni lovin Lalpa kuomah ei kir vat a tul tak zie suk langna dinga ei hril anih. Mi sukdam ding le mi tuom dam nawk dingin Lalpa chun a mi nghak ran a, Sipai in nilovin, thilthawtheina khawm nilovin, amiruokchu, Ka thlarauin (Zachariah – 4:06) ti in ami sukdam nuom anih. Ienga inthawkin am ei tan ding?. Ei Hnam (Society) suksetu chu itthikna le mani hmasielna a ni. Mihriem nun sukse tu le suksawl tu a thang lova Pathien hratna hmanga um thei nisi, itthikna le hmasielna thang lovin Hnam sinthaw tu hai, Sorkar thawktu, lonei tu, sumdawngtu, le Students (Inchuklai) hai po po ei rengin Pathien kuoma ei kirna dingin bul tan ei tiu. “ Itthikna le mani hmasielna umna a chun buoina le thilsuksuolna tinreng a um hlak” (Jacob3:16)
“ In ta dingin Pa ning ka ta, Nangni khawm kei a ta dingin nau nu le naupa ning in tih” Lalpa iengkim thawthei chun atih. ( II Korinth - 6:18)
Kum 2016 inthawkin Lalpan Hmar hai malsawm raw se.
Sd/
( LALHMINGTHANG SANATE) President Hmar Peoples’ Convention (Democratic)
General Headquarters: Sinlung.


text:
Friday, September 19, 2008
Hnamzia
Friday hmasa khan free talkah "Would you like to live to be a 100? Why or Why not?" tih topic hi kan sawi hova. Hemi kan sawina atang hian tunlai thangtharte an buai lutuk tawh a khawpuiah phei chuan nu leh pa enkawltu tur an awm lova tar enkawlna hmunah an dah ringawt tawh thu te an sawi chhuak a. Chutia an sawi zarah chuan Mizoram a thihni a kan insawngbawl dante ka sawi a. Chainis ho pawh hian kan tih ang deuh hian an lo in ral ve thin a lo ni a. Thian hnaite emaw chhungte hnaite an nih emaw chuan an ralna pek a tam deuhva, hmelhriat satliah an nih chuan an pe tlem deuh a tih thu te naupang hovin an sawi a. Mizo te nen chuan in anna tak tak chu kan lo ngah viau a ni tih hi ka hmu chhuak thar zel a ni.
Tin, tar lamah hian mi kum 80 an tlin hian lawmna pui tham deuh an neihpui thin a, kum rei tak an dam tawh loh theih avangin he hun hi lawm ngei turah an ngai a ani.
Tin, tar lamah hian mi kum 80 an tlin hian lawmna pui tham deuh an neihpui thin a, kum rei tak an dam tawh loh theih avangin he hun hi lawm ngei turah an ngai a ani.
Posted by flolezjade at 9/19/2008 09:40:00 pm
Labels: Culture n Society
Subscribe to: Post Comments (Atom)


text:
Mizorama politics kalphung siam\ha tur leh MLA Inthlanpui lo awm tura mipui nghah leh beisei ang sorkar din tumin 'PRISM Party' din a ni.Kum 12 chhung Mizoram-a hmasawnna hnathawh a kaltluan theih nana hma lo la tawh, Peoples Right to Information and Development Implementing Society of Mizoram (PRISM) chuan Zirtawpni khan Aizawl-ah Special General Assembly neiin he hunah hian kumin March 22-a an Khawmpui Lian vawi 13-na in ‘Mizoram-a politics kalphung siam\ha tur leh kum 2018 MLA Inthlanpui a\anga Mizoram-a sorkar \ha a din theihnan PRISM in hma la rawh se' tia thu an dah bawhzuina kalzel leh hmalak zel dan tur thlirho a ni a. He Assembly kaihruaitu PRISM President, Vanlalruata chuan kum 12 chhunga hmalakna leh thawhrah te sawiin, “Kan khawmpui hnuhnung ber thutlukna anga politics hawia hma kan lak hian kan Ram leh Hnam tan hlawk zawkin rawng kan bawl thei tih kan thawhrah hmuh theih ten an tichiang a. A hma zawnga kan hmalakna te sorkarin a tihhlawhtlin duh loh avanga kan beidawn rum rum \hin laiin, politics hawia hma kan lak chinah chuan kan nawr lam apiang a hlawhtling ta zel a. Kum tam kan aupuia sorkarin a bawhzui duh ngai loh, August ni 1, 2017-a Election Manifesto kan puan chhuaha kan ziah te kha tunah hian sorkarin chak takin a umzui char char a, a tihlawhtling mek zel a ni,” a ti.
PRISM Special Assembly chuan kan politics kalphung siam\ha tur leh MLA Inthlanpui lo awm tura mipui duh leh nghah, Rorelna Dik leh Sorkar |ha - Ram leh Hnam humhalh ngam; |halai leh \hangthar zel te chhawr tham; Sorkar ruhrel leh inawpna siam\ha ngam; Dan zawma dik taka lekkawh ngam; Langtlang; Eiruk hmang hrem ngam; Mipui nawlpui ham\hatna pe thei; Ram hausakna leh hmasawnna ruhrel dinsa hmang \angkai thiam; Hmasawnna ruhrel din thei leh Sumdawnna awmze neia kalpui thei din turin political party thar ‘Peoples Representation for Identity and Status of Mizoram' an din tih an sawi a. An Party hming lamtawiah hian 'PRISM' an hmang zui dawn a. Hruaitu atan PRISM hruaitu te hman zui an ni dawn tih an sawi a ni.
Popular News
Tunlai hian PAN CARD hi a lar hle a, a awmzia hria tam tak kan awm laiin a awmzia hre mumal mang lova neih a \ha an tih vanga siamtir ve ta ngawt lah tam tak an awm. A bik takin Taxation Department lam ten dawrkai te tan siam ngei ngei tur tiha thuchhuah an siam tak atang phei hi chuan he thil hi engemaw a awmzia le tih hi kan khawlai ti ti a ni ta fo mai. Chuvang chuan a kalphung leh a awmzia hi theih ang angin hrilhfiah i lo tum dawn teh ang.
MBSE in HSLC Exam result nimin-a a tihchhuah ah Marian H/S Serchhip-a zirlai in pakhatna hauh
Mizoram Board of School Education (MBSE) chuan nimin khan kum 2017 High School Leaving Certificate (HSLC) Exam result tichhuakin Marian High School Serchhhip-a zirlai, Laldintluanga s/o C. Lalengthanga, Serchhip Chhim Veng chu Mizoram pumah pakhatna a ni.
Committee peng din thar
Serchhip Sub-Hqrs. YMA hruaitu thlanna neih a nih hnuah Committee peng hrang hrang din thar an ni leh ta a,
Tun thla tawp lamah Scholarship pekchhuah hman beisei a ni
Nimin khan MZP General Hqrs. hruaitute leh Mizoram Scholarship Board Secretary, JH. Zoremthanga te chuan Mizoram Scholarship Board Office-ah inkawmna neiin Zirlaite Scholarship chungchang sawihona neih a ni.
CADC-ah sawrkar tur chianglo
Chakma Autonomous District Council-ah pawl pahnih BJP leh Congress \angdun leh MNF in Sawrkar an siam theih thu an thlen avangin sawrkar siam tur hi Floor Test hmanga thlan a ngai dawn nia hriat a ni.
Kawlphetha renchem dan chungchang zirhona nei.
Nimin khan Power & Electricity Department hnuaia chhimlam enkawltu Lunglei Power Circle (LPC) hnuaia Engineers-te chuan Tourist Lodge Conference Hall, Zotlang, Lunglei-ah a vawikhatna atan ‘Energy Accounting of Southern Mizoram’ chungchang an zirho.
Serchhip-ah Crime Review Meeting neih a ni
Nikum aiin kumin ah thubuai ziahluh a pung nasa
Serchhip District chhungah nikum (2017) kumtir thla li (4) chhung aiin kumin (2018) kumtir thla li (4) chhungin thubuai ziahluh nasa takin a pung a, nikum January - April chhungin thubuai 64 ziahluh a nih laiin kumin a hemi chhung hian thubuai 81 zet ziahluh a ni.
Serchhip District chhungah nikum (2017) kumtir thla li (4) chhung aiin kumin (2018) kumtir thla li (4) chhungin thubuai ziahluh nasa takin a pung a, nikum January - April chhungin thubuai 64 ziahluh a nih laiin kumin a hemi chhung hian thubuai 81 zet ziahluh a ni.
Sports Incentive Cash Award sem
Sports Minister, Zodintluanga chuan nimin khan Mizoram infiammi, rampawn leh ram chhunga medal la te hnenah Incentive Cash Award a sem.
CM hovin Mizoram State Biodiversity Board \hukhawm
Mizoram State Biodiversity Board chu nimin khan an Chairman, Chief Minister Lal Thanhawla hovin CM's Cabinet Meeting Room-ah an \hu-khawm.


text:
CHIN (Hakha Post) – Chin Ramkulh khualtlawnnak motor lam le suul cu furpi a si, ruahti a tam bantuk in vawlei a cimhnak hmun le lam a chiat deuhnak hmun ah lam siamremhtu hna nih an umhnawh i pehzulh in remh cuahmah lio a si, tiah Chin Ramkulh Lamsuul Minister Zung in thawng kan theih.
“Khual lam cung ah lam rawh ruang i motor a dir ding, a taan ding le an riah ding hi kan duh mi a si bak lo. Cucaah, a si khawh chung in kan remh cuahmah, a hmun bak ah tank he lam remh mi nih an umhnawh ko. Zaan i a cim mi le a rawk mi tu hi cu zaan ahcun remh awk tha lo i phundang a va si hnga. Cu ti lo poh cu lam rawh ruang i lamcung an taan ding cu kan duh hrimhrim lo, kan remh cuahmah ko,” tiah Chin Ramkulh Lamsuul lei Minister Pu Sui Thio nih The Hakha Post ah a chim.
Nai hrawng ruahti tam ruang ah Chinram lawng si lo in Sagiaing Ramthen, Kalaymyo hrawng zong tilianh ruang ah inn le lo chuahtak a rak si. Ruahti a tlawm thluahmah cang ko nain lam a that rih lonak tete a um rih. Asinain, lam remh mi hna nih a hmun ah umhnawh in remh cuahmah lio a si, tiah thawng kan theih.


text:
hlak a nih- Paula (2 Kor 12:10).
July 19, 2015 Pathienni-a Hmar Christian Fellowship, Delhi (HCFD) Sande Sikul inchuk chu Thilthawhai (Tt) 9, Damaska kotsuoa Paula tonhriet le Peter-in zeng pakhat a sukdam thu le mithi pakhat a keitho thu a nih. Kan thruoitu khan nasa taka a’n buotsai thu le phek 15 zeta sei a ziek suok thu a hril laiin, inlusuhai kei harna dingin khuong hmang a ngai hiel a nih. Paula tonhriet rapthlakzie le inlusuk chu thil inhmè lo tak a nih. A poimaw ti hrietna chu voi li top hi chanchin hi hrilin a um: Tt 9:1-25; 22:1-21; le 26: 12-23 ah Luka rikawt ei hmu bakah Paula ngeiin Galati mihai kuoma a lekhathonah tam tak a ziek (Gal. 1:11-24).
Tt 9:1-20 chen thupuia Hmar tronga Baibul version panga ei nei po poin an ziek chu ‘Saula piengtharna’ ti a ni vong. Saptronga ruok chu ‘Conversion of Saul’ an ti ve thung. An leh, ‘piengtharna’ ei ti hih ‘conversion’ tina a ni? A ni nawh. Hi lei tak hin a hma Inrinni khan Sande Sikul thruoitu ding kuomah, “Saula kha a piengthar a ni?” tiin ka’n don a, “Piengthar e” tiin a mi don. Zawna ka siem san a man chie naw khom a ni el thei. Chu chu a hnungah ei la hung hril fie tum ding a nih. A hmasain ei thu sai ding tlangpui la hang tar lang phot ei tih.
Inhmuok dangdai
Saula an ti, Tarsa khaw mi, Jerusalema sakhaw thila an mithiem filor Gamaliel inchuktirna hnuoia seilien, threnkhat hril dan lem chun a dung feet 4 le a chenve, ngal kuol, bawk inbûr, hnâr inkul, sam inthir bap, mitkhur inthuk le a mit puol tieng, jang inkul nia an hril, sakhaw mi fir le turu dinga duong, Farisaihai laia member pakhat ni ve chun Isu Krista ringtu le a hnung zuituhai chu an Juda sakhuo kaltua ngaiin, sukchimit tumin nasa takin thrang a lak a. Stefan an deng hlum trum khoma a meizăng hlaptu, Talibanhai Taliban a nih.
Saula chun an ram puo tienga Juda mi, Isu zuituhai chu man khawma sukchimit tumin, Judahai Inpui Sanhedrin-a inthokin man theina lekha a lak a, an ram puo tieng, Suria rama khawpui Damaska panin a’n thok suok a. Jerusalema inthokin Damaska hi km 218 vela hla, kelawnga inzin chun a sawt naw tawpah ni li lam a nih. Chutaka inthoka a mi manhai khit khawm a, Jerusalem tienga hung thruoi chu thil namen lo tak ning a tih. An Juda sakhuo humhalna dinga a thrahnemngaina le tumruna hi a nasain ngaisang a um khop el. Sienkhom, kotsuoa lo hmuoktu danglam tak chun mi danglam daiah a lo inchangtir lem si!
Sŭn pachangah, Damaska kotsuo an tlung chun vana inthokin var zung ‘laser beam’ in Saula chu a sakor chunga inthokin a hung kap thlak top a. Rawlin, “Ieng dinga nangin i mi sukduda am a na? Hawlna hmol zum kheng hi i ta dingin a na thlawn chauh a nih” tia suosalin a hung rikrap a. A ngam lo thilin trêk anga a hung dêng zet chun, “Lalpa, tu am i na?” tiin a’n don ruoi el a nih. Rawl chun, “I sukduda Isu ka nih” tia a’n puong bakah a thaw ding awrdar a pêk nghal a, “Tuhin tho la, khawpuiah lut rawh, i thaw ding lo hril an ti che” tiin. An inhmuok dan hi hril tling khop hrimin a rumintang a nih.
Hming indon
Baibula hin kha hma khan Pathien hming indon mi pahnih an um ta a. A hmasa tak chu Jakob a nih. Zankhuoa a’n buonpui kuomah, “Lunginsiet takin i hming mi hril rawh” tiin a ngen a, sienkhom “Ka hming chu ieng dinga i mi’n don?” ti ringotin a don (Gen.32:20). A hming a hril nuom nawh.
A pahnina chu Mosie a nih. Chîmbuk choka inthoka hung betu le Aigupta ramah fe a, a mi Israelhai sansuok dinga tirtu chu a hming a’n don a, sienkhom a hming hril loin, “Kei chu kei ka ni el” (I AM THAT I AM) tiin hoihawm lo takin a don (Ex.3:14). Chu chu “Um zing chu ka nih” tia inlet thei a ni bok. Saptrong leh chekpola grammar trongkama inlet chun, “Kei hi present tense ka nih” tina a ni thei. Zing le zana danglam lo Pathien hi present tense a ni zing. Chu chu Chatuon Mi a nina san a ni bok. Chun, Thuthlung Hluia hin “Kei hi LALPA in Pathien chu ka nih” tia a nina a hrilna a tam em em. Hun le hmun dang dangah mihriemin a nina an tonhriet dungzuiin hming hrang hrang an pek a, chuonghai chu a hming ni loin a nina (attribute) hrilna vong a nih. Isaiin (9:6) hming pali a hril- Remruottu Mak, Pathien Hrât, Chatuon Pâ, Remna Lal- hai khom hi a nina hrilna vong a nih.
Eini lai chu upa lemhai hming indon phong dam hi thil mawi lo, hoihawm lo thil a nih. Churachandpur-a chawl hmanga kan suok hmasa tak trumin kan mi tlum takin kan upa tak a va biek a, “Mr. Khawtinkung” a va ti chuh, kan inzak kher el. “Bawi, chuongchun an hmingin upahai ko ngai a ni nawh, Papui ti lem ding a nih” tia ka hril chun, “A hminga ko phal lo chuh ieng dinga a put?” tiin a mi’n don let a. Saphai laia khawsa thrang, upa ieng ang khom hminga inko hlak an ni leiin, hming loa ‘Uncle’ ti vela inko hi mak an ti lem a nih. Pathien ruok chu Lal Biekna ei hril pha leh mani trong sengin “Pa” tiin ei ko.
Ei Pathienin hming bik, hmêl bik le trong bik a nei nawh. Thlarau a ni leiin mita hmu thei a ni bok nawh. Mihriem le ei inzom theina dinga mihriem taksa puta hung Isu fe thleng chauh naw chun Pathien chu hmu thei a ni nawh. Chu chu a nih Johanin thu chu mihriem taksa puta a hung inchang thu a lo hril khah. Chuleiin, Saula barakhaiin tu am a ni thu a’n don chun “I sukduda Isu ka nih” tiin chieng takin an puong el a nih. Hi hi ei Baibula mihriemin Pathien hming an indon hlawtlingna hmasa tak a ni ka ring. A hming poimawzie khom Johan vekin a san tawi fel takin a hril: “Ama lawmtu le a hming ringtu taphot chu Pathien nau ni theina a pêk” (1:11) tiin. Ama bok chun, “Tu khomin Pathien an hmu ngai nawh, Pa angsunga chêng Pathien Naupa nei sun chu a chanchin inhriettirtu a nih” tiin a hril (1:18).
Thuthlung Hlui le Thar Ramri
Damaska kotsuoa hin Saula nunah Thuthlung Hlui (TH) le Thuthlung Thar (TT) ramri chieng kuoua thrè felin a um thu ei hmu a. Chu thil umzie chu ei hril fie tum dan a khuongruol naw rup el thei. TH hi TT buotsaina le TT hriet fie thiem ding chun TH hriet chieng a trulzie thu hi ei pom tlang vong ka ring. Hi hrilfiena ding hin mi pakhat chauh thlang suok ding ni inla, Mosie nek daiin Saula (Paula) hin a tlak lem. Ama hi Isu neka kum sawm vela naupang ni dinga ring a nih. Thuthlung Hlui huna Judahai sakhuo fîr taka kengkawtu dinga Juda sakhuo hrietna le theulawzian ni dinga mi thiem filor Gamaliel inchuktirna hnuoia seilien, Farisai indik tak, Juda ser le sang le dan le dun zawm kim mi a nih. Tu laia um, Muslim ni sien, Jihadi No.1 ni ngei ngei a tih.
Ama ngeiin Juda mi fir le turu, Isu Krista zuitu kohranhai sukchimit tuma a kûl a tâia thrang hlak a nizie le Jentelhai laia Chanchin Thra hriltu ni dinga a nu sula a um laia inthoka Pathienin a ser hrang, a lunginsietnaa a ko a ni thu a hril bakah “Jentelhai lai Chanchin Thra ka hril theina dinga a Naupa ka kuoma a hung inlartir lai khan mi dang tu khom ka’n rawnpui nawh. Tirko ka ni hmaa tirko lo ni tah, Jerusalema umhai kuomah ka hang fe bok nawh. Arabia ramah ka fe nghal a, chu taka inthok chun Damaska-ah ka hung kir nawk chauh lem a nih” (Gal 1:15-17) tiin a hril bok. Chu chun TT huna rongbawltu dinga TH huna Pathienin a lo ser hrang le Mosie anga thiemna tinreng inchuktirna lo dong tah a nizie a chieng. Chuleiin, “Lalpa, tu am i na?” ti Saula’n a’n don hi Pathien a la hriet ngai naw lei anga hril tum chu Thuthlung Hlui hun po po hnawl hmang vong ang a ni thei a, inchuktirna him lo a nih. Saula, a hnunga a Jentel hminga ‘Saula’ hung ni tah khan a thi chenin Juda mi a nina a kengkaw zing a nih.
Thuthlung Hluia an Juda sakhuo fîr taka kengkaw dinga turùna lungril an lo tù khan Saula le a sangawi zawnpuihai mit kha a sukdel a, thonawk Isu kha an hmu thei naw leiin an thlarau mit sukvarpek dingin Damaska kotsuo-ah Isu’n a lo tuok a nih. Chu hmuna chun Saula nunah TH le TT inthrena mellung chu phunin a um a, TH huna Pathien thu a lo inchuk po po kha TT huna bung le chang poimaw, 24% zet hluotu a lo ni tah a nih. Chuleiin, Anania kuoma inlâr Lalpa chun Anania lung himawna hrilfiein, “Fe el rawh. Hi pa hi Jentelhai le an lalhai le Israel mipuihai kuoma ka hming phur luttu dinga ka hmangruo thlang a nih. Ka hming leiin rinum ieng ang am a la tuor ding ama la’n hriettir ka tih” tiin a hril a nih. Hi taka ‘hmangruo thlang’ tia sie hi BSI suta chu ‘bêl ruot’ (chosen vessel) tiin an sie. Saula chunga thil tlung po po hi Remruottu Mak remruot anga tlung a nih.
TT huna Pathien hmel ei hmu hih tirko Paula’n a tukvera inthoka Isu Krista nina a hmu dan le a umzie a hril fie danin a thruoi nasa khop el. Hriet thiem el harsa, a ni naw zawnga kei kawi rak thei khom a tam. Peter ngeiin a lekhathonah (2 Pet 3:15-16) “Lalpa dawtheina hi sandam in ni theina hun remchangah ngai ro. Pathienin varna a pek angin ka unaupa dittak Paula khomin hieng thu hi a ziek hlak a. A thu ziek threnkhat chu hriet thiem el a’n tak a, ieng khom inchuk lo le mi nghet nawhaiin Pathien Lekha thu dang an ngai kawi ang bokin an ngai kawi a, anni le anni chungah sietna an intlungtir pha hlak kha” tiin a hril. Chu chu kum sanghni hnunga khom a la’n dik zui pei a hoi khop el. Tuta inthoka kum sang iemani zata teknawlawzi khawvel thara chenghai chun a hrilhai hi an hriet thiem el tah rawi mawh! An hriet thiem naw hulhuol thei bok.
Bêl ruot vs Ruot lawk
Anania kuoma inlâr Isu ngeiin a hming puong dartu ding hmangruoa Saula a thlang thu a hril le Paula ngeiin chu dinga a nu sula a um laia inthoka Pathienin a ser hrang, a lunginsietnaa a ko a ni thu a hril (Gal 1:15) hi besana hmang a, ‘Ruollawk Theulawzi’ an khukpui rak hun a um. Presbyterian kohran le Reformed kohran khoma Westminster Confession of Faith a Thuring pakhata an lo pom tah a nih. Sienkhom, Khawthlang Kohran lai ngaidan zau, tu lai ngaidan anga Baibul thu fepui thlang lem an hung tam hnungin, Ruotlawk Theulawzi hi thuring indik lo anga ngai hiel pawl an tam tah. Chuong ang bokin kha hmaa an lo khukpui, Dispensational Theology khom. Hi thua inselnaa hin lut ei tum naw a, lut a trangkai bok nawh. A poimaw tak chu Iengkimthawthei, Iengkim Lalpa, iengkim siemtu le iengkim chunga thuneitu chatuon thiltum anga thil tlung a nizie hriet fie le lunginsietna zara mi tin ta dinga a thlawna sandamna lampui buotsaia um chu chang le chang naw thuah mihriema ditthlangna Pathienin a sie leh an intringmit tlat a nizie hriet chieng a nih. Sandamnain mi tin a huop kim vong.
Paula chun, “Kristaa a lo ruot lawk ang taka ama ditzawng anga thaw a tum thuruk chu a mi’n hriettir a. Hun a kim phaa Kristaa hlen dinga a thil rêl lawk chu van le hnuoia thil iengkim hi lu pakhat, Krista hnuoia hui khawm vong a nih. Ama remruot dan le dit dan ang taka thil iengkim hlentuin a mi lo ruot lawk angin, Krista zarah rohluotu nina ei chang” (Ef 1:9-11) tiin a lo ziek a. Chu el khom chu ni loin, “Pathien hmangaituhai, aman a ruot anga a kohai ta ding chun iengkimah an thratna dingin a thawpek hlak ti ei hriet. A hriet lawkhai chu a Naupa ang taka um dingin a ruot lawk si a, a Naupa chu unau tam tak laia nau lutir a hung ni theina dingin. Chun, a ruot lawkhai chu a ko a, a kohai thu thiem a’n changtir a; thiem a’n changtirhai chu a chawimawi bok a nih” (Rom 8:28-30) tiin a ziek bok a. Peter-in a ti ang hrimin, Paula thu vuokthlak tam tak hi hriet thiem el a harsa. Pathienin iengkim hi a tum hlenna dinga a dit dan ang taka a siem a nih. Mihriem hmanga a tum hlen dingin pumruo, hmelhmang le theina hrang hrang neiin mihriem a siem bakah ditthlangna a pek seng. A lunginsietna zarin Isu Kristaah mi tin ta dingin intlanna sin a zo tah, a ring nuom taphotin chatuon hringna an neina dingin. Pathien ditzawng chu mi po po sandama an um hi a nih. A ring nuom nawhai ruok chun an ditthlangna maw an phur a nih.
Ditthlangna ei hmang indik le indik naw hi mani thu a ni chie am? ti zawna hi ei don ding pha leh Damaska kotsuoa Saula chunga thil tlung hi mi tam tak lungrilah a hung inlang hlak. Saula khan a ditthlangna hmangin ringtuhai hrem le suknomna dingin Damaska a pan a nih. Sienkhom, a thu le hla thrang loin a thaw tum chu dangin a um bakah a letlingin a’n thlak danglam a nih. Ieng leiin am? Vara sun thlutu thupek chu awia a zawm leiin. Thupetu chun a nu sula a um laia inthoka a rongbawltu dinga a lo ser lawk a nih. Sera a um san a man hma chun a letlingin a khawsa hlak. A hung man hnung ruok chun, “Krista mi man san chu hlen ngei tumin hma tieng ka nor pei a ni lem” tiin Efesi mihai kuoma a lekhathona chun a ziek (3:12).
Mi tam tak chun Saula tonhriet anga vara sun thluk a, inri rum ruma piengthar dingin an inbeisei. Tawpkhawk thila inben harna a nih ti an hriet naw lei khom a ni el thei. Vangsietna rapthlak amanih, natna khir tak amanih, eksidena tuoksiet tuok amanih, thina amani le thil dang dang tuok leia Isu Krista le intuokhai hi Saula tonhriet ang hrawa vangduoina kuta ben hara umhai chu an nih ti inla, ei hril suol ring a um nawh. Lungril fima Pathien thu tiem le inchuk a, chung tieng le inzom dinga ditthlangna hmangtuhai hi mi vangnei tawp an nih.
Piengtharna vs Conversion
A tira ei hril vuoi tah ang khan, Saula tonhriet hi eini Baibul hmanga hai chun a thupuiah ‘Paula piengtharna’ tiin ei sie vong a; Saptrong Baibula hai ruok chun ‘Conversion of Paul’ an ti thung. ‘Piengthar’ ti trongkam hi eini lai kum 1958 laia inthok khan a hung inlar tran a, ringtu ni le ni naw inkhina hmol takah ei hung hmang a. Kha hma khan chu Pathien thu an va hril a, an lo awi chun an hming ziek lut dingin an hril a, ringtu kristien an hung ni hlak. Chuonga ringtu lo ni
tah hai chu piengtharna thu ei hung satpuia inthok le inkhina hmola ei hung hmang hnung khan mi tam tak piengthar lo anga ei hung sie leiin ei sukchi-ai hle. Hi hi Pathien sinthaw am Setan kut rolna ti sui tlak a ni ka ring. Ringtu tam tak lungrila ringhlàna siemtu a nih.
Chik taka Baibul ei bi ruok chun, ‘piengthar’ ti trongkam hi a um naw ni sien a hoi. Nikodem kuoma Isu hril, “Tu khom a piengthar naw chun Pathien ram hmu thei naw nih” (Joh 3:3) ti hih a umzie tak chu “chung tienga inthoka pieng” tina a ni a, chu chu Saptronga ‘born again’ tia an inlet anga ei inlet sawng leiin ‘piengthar’ ti hih a hung suok niin a’n lang. Kum 2009-a ka thusep ziek ‘Inpan Hlawk’ a chun hieng hin ka ziek a:
Grik tronga piengthar umzie
Grik tronga pieng thar hrilnaa thu mal a hmang chu anothen a nih. Grik trong chun umzie pali a nei a. Pakhatna, ‘chung tieng’ tina a nih. Mathai 27:57-a Pathien Biek-in puonzar a chung tienga inthoka a hnuoi tieng chena inthlêr thu a hrila khan ‘chung tienga inthokin’ tinaah anothen ti hmang a ni a. Thilthaw 26:5 a Paulan, “A tira inthokin ka chanchin in hriet a” tia ‘a tira inthok’ ti trongkam a hmang kha Johan 3:3,7 a ‘pieng thar’ ti-a inlet thu mal leh hin thuhmun char a nih. Chun, Luka 1:2-3 a, a bula inthoka iengkim fel taka a sui thu a zieka hin a ‘bula inthok’ tinaah hi thu mal hi hmang a ni bok. Galati 4:9-a Paulan ieng leia zirtirna chau le hmangna bo tienga kir nawk am an ni a? ti thu a hrila ‘kir nawk’ a ti trongkam char hi Johan zieka mi, ‘pieng thar’ tia ei inlet hi a nih. Hi ei hril nuhnung tak hi ‘born again’ tiin Saptrong Baibul tam lemah an inlet a, chu chu eini khomin siem danglam metin, ‘pieng nawk/non’ ti loin ‘pieng thar’ tiin ei hung hmang tah a nih.
An inbieknaa inthoka ei hmu dan chun Nikodem khan hi trongkam umzie nia a man chu ‘pieng non’ a ni a, chu chu mihriem umphungah thil thei a ni nawzie thuin a don nghal hrim a nih. Isun a hril nuom tak ruok chu chung tieng le inzomna le insuina nei, chung tienga inthoka Pathienin a hring, “chung tienga inthoka pek i ni naw chun ka chungah ieng khom thaw thei naw ti nih” (John 19:11) tia Pilat a hrila ‘chung tieng’ ti a hmang kha ‘pieng thar’ tia ei hung hril pei chu a nih. A ngiel a ngana sui chun, ‘pieng thar’ ei ti tak hi Baibulah a um nawh. Pathiena pieng, Pathien hring, thlaraua pieng tia ei hril bok aiawa ei hung hmang inlar tah chu niin a’n lang.
Hi trongkam ‘pieng thar’ ti tluka tu laia thu mal ei hmang pawlawt hi tam kher naw nih. Chung tieng le inzomna nei si lo, chu chu kha kha rongbawlnaa inthoka ‘pieng thar’ ei tam a, ei pieng thar non ei pieng thar non a, eini lai lem chu a mihriem nambar nek daia tam piengthar ei tam tah niin ei inhril. Ei rongbawltuhai hlak chun insukktheina taka hmangin, beiruol tawp zatin pulpit tlangah an sukpiengthar zat nambar an puong dum dum a, chung tieng hrietpui, Pathiena inthoka pieng ruok chu, ei tam ngai si nawh. Nikodem chun chung tieng mi a pan a, chanchin sui tham a maksan a; eini rawiin hnuoi tieng mi huorin ei pan a, chanchin sui zui tlak nei ei vang hlak a nih.”
Damaska kotsuoa a tonhriet khan Saula kha Isu Kristaah chung tieng leh a suizom chieng khop el ti chu a hnunga rong a hung bawl danin a namdet hne khop el. Saptronga ‘conversion’ ti an hmang ang hrimin, TH-a inthokin TT-ah a’n let top a, sienkhom Juda mi a nina ruok chu a thi chenin a kengkaw tlat a nih. Chu chu ‘conversion’ tia ei hriet dan tlangpui, sakhuo pakhata inthoka sakhaw danga inlet le pakai amanih, sakhaw dang zuia saphun amanih ang leh Saula’n TH-a inthoka TT-a a pen lut hi thil thuhmun anga hril thei a ni chie nawh. A lekha ziekhai chîk taka ei sui chun TH huna Mosie Dan pek le an thilthaw le hril lawka um po po kha lunginsietna thlazar hnuoia Isu Kristaa hlen a nizie thuah a khal lut tum vong a nih. Chu sin le mawphurna chu hlen dinga sula a um laia inthoka ser hran a ni tlat a!
A tawp taka chun, TH khawvelin a mit a sukdel leia TT khawvel hmu thei lo le TH bawma TT khup khum tuma thrang la Saula chu ni thum zet khuo hmu thei loin a um a, chu sung chun fak le dawn a zong nawh. Anania-in a hung trongtraipek hnung chun a mita inthokin phuhlip a hung tril trak trak a, khuo a hung hmu thei nawk ta a. A tho a, baptisma a chang a, bu a fak a, a tha pangngai a hung put nawk a, rongbawl sinah a pu nghal a nih. Ei sungril mit tuomtu phuhlip hrang hrang, mitdela mi siemtuhai hi ei phi thlak rawn ang peiin mihriemin kong hrang hrangah mit varna ei hung nei a, ei hung hmu hla deu deu a, ei ringna phu ang peiin hmu thei lo khom ei hung hmu thei hlak a nih.
Chuonga lungril le thlaraua mihriem mit hung var deu deu pei a, a hmaa a hmu thei lo le hriet thei lohai a hung hmu le hriet fie pei hi Saptronga ‘stages of realization’ an ti hi a ni a, eini trong chun ‘chiengna kailawn’ ti ding ni awm tak a nih. Chuong kailawn laia pakhat chu Damaska kotsuo hi a nih. Hringnuna Damaska kotsuo tlung tah le la tlung lo chu sun le zan angin an danglam a nih.
(Delhi, July 24, 2015 Friday)
###


text:
Indaidanna bang (narrow domestic walls)
Asia khawmuolpuia literechar tienga Nobel Prize dong hmasa tak Rabindranath Tagore chun kum 1913-a Nobel nopui a domna ‘Gitanjali’ (Inhlanna Hla) No. 35-ah zalenna ram a hluo nuom chu “indaidanna bang chi te tein khawvel a daidan darh nawna hmun” (where the world has not been broken up into fragments by narrow domestic walls) a nizie thu a lo hril a. Chuong ang ram chu Tuithraphaia hin a um le um naw thu indon inla, a ieng donna hi’m indikin ei ngai ding aw? Chuong ang ram chu (i) A la um ngai nawh; (ii) A um hlaka chu a um ta nawh; (iii) Um dinga buotsai mek a nih; (iv) Inlak bingna le inpumbilna hriin a fak siet sung chun um ngai naw nih; (v) Pipu thuvar, ‘Sem sem, dam dam; ei bil, thi thi’ ti hi a taka hmang nachang hretuhaiin la hung indin an tih. “Pathien ram chu nangni-ah a um” (The kingdom of God is within you-Lk 17:21) titu thukhawchang tho khah thudik buktu chu a ni hlak.
Mihriem hi Pathien ram tlungna dinga Ama angpuia siem ei ni thu ei hril laiin, mihriem tluka daidartu trium thilsiemhai lai pakhat khom an um nawh. Sakhuo ei ti po po indin tum chu hnuoia Pathien ram le thlan khela chatuona thlarau chawl hadamna a nih. Chu chu tri le inthin (inza tak) puma thaw suok dingin Tirko Paula chun Filipi mihai a hril (Fil 2:12). Sienkhom, sakhaw tinin mani sakhuo indik taka an ngai seng leiin, ui le kel thlung kop an hril ang el an ni vong bok si. Trobul thuhmun intrawm, Saptronga “People of the Book” an ti, Juda sakhuo, Kristien sakhuo le Islam sakhuo zuituhai dam hi entirna thra tak an nih. Kristien sakhaw sunga khom inpui changtua inngai Roman Catholic le helpawla an ngai Protestant intihai inkar chu, van ram le hremhmun a ni top. Ei Baibul hmang chu thuhmun tho.
Eini rawi hi ei vangduoi zuol. Khawvel hrieta kohran pawl ngirhai le inzomna mumal nei lo, kohran inthruoina dana rongbawltu nina chel thei dinga namdetna khom dong lo, mani thrahnemngainaa tuoltro kohran lo phunhai inkara inbakkeinaah an mi lo kei lut a. A ieng a khaw hre chieng loin, ei tran zawnghai tieng a kûl a tâiin ei lo thrang ve a. Indaidarna thlarau hring suok chu innghirnghona le inchemharna chauh a nih ti hre thei loin, mingo an ni lei ringotin, an thuhai chu ei bu tak khukpui a, pawl dai ei insakkhum fir fer a. Chu huong sunga chun ei Pathien seng biek lungawi ei tum a, ei pawl ta ding bikin a hmaah dawvan ei kai a, thawlawm ei indawl a. Lu nina le thruoitu nina chelhai hlakin ei beramhai chu mani tranghma kei zawnga pumbil ei tum a, ei ti naw zawng deua khawsaa ei ngaihai chu thlauhthlak ei tum nghal bok a. Buoina a suok pha leh a threltu le ching feltu dinga ngai, pawl tina lu nina cheltuhai kha buoina siemtu lu-ah an thrang nghal pei leiin, buoi naw ziezang ei ni nawh. Hi hi Pathien ram indintu ni loa Pathien hming sala mani lalram indintuhai ra suok a ni hlak. Indik tak chun Pathien thu-ah ei buoi phak nawh; mani ngirhmun suknghetna dinga kuo suotna le thrang laknaah ei buoi lem.
Khawvel hmun hrang hranga palai sin thawa kan khawsak hnung hin kar khatah voi khat bek, abikin Pathienni hin, chawibiek inkhawmah fe ngei ngei ka tum a. Inkhawm kuota voi khat chauh ka nei chu pumpel ka nuom naw leiin, ka’n zin chang khom ka tlungnaa inthoka biek in hnai tak ka zong a, ieng pawl am an nih, ieng trong am an hmang ti ngaituo loin ka’n khawm ve top hlak. Tuta truma Tuithraphaia kar hnih ka cham sung khom ka tlungna Bethela David Buhril hai panthlanga Assembly of God biek inah Sande Sikul voi hnih ka zu kai a. Kha hmaa an renga an inkhawm tlang lai khom khan an tlawm hlak vei leh, tu hin chu pawl hniin an inthre a, an inthawl khop el.
Biek in chang ve ve an nuom tlat leiin, inkhawm hun ding a dar biin an ruot a, chuong ang chun an Pathiena an ngai hmaah hmai trim thrak loin an inlang hlak a nih. An khuo Bethel Village Authority hrietpui le phalna lo chun a tu pawl tieng tieng khomin puo tieng mi thuhril rongbawla ruoi an khap. Pastor fel tak le hring tak an nei a, an sor ve ve a, a thok-palai a ni tak. Hotu pahnih rong bawl kop thei lo ti thukhawchang chu an la siehrê phot a hoi. Pawl khat chu AG Kohran nawlpui pangngai an ni a, pawl dang chu, anni inti danin, AG (Localised) an nih. ‘Localised’ inti pawl hi kohran hmun le hma neitua inngai le chalaitu, Hmar tronga inlet chun ‘Intibing/Kholbing Pawl’ ti ding ni awm tak a nih. An buoipui le lungkhampui chu Pathien ram nek hmanin mita hmu thei mihriem ram le thuneina pumbil ni sien a hoi. Kei chu Pathien chawibieka fe ka ni a, an kansar zungin a mi sukbuoi phak ve nawh. Hmun le hma le thuneina hi Iengkim LALPA ta le a lunginsietna kuta um vong a ni leiin, Ama ring a, lungawi taka a thlamuongna tuipui chunga intawl del del hi kei chun hadamthlak ka ti lem. Thil thei khom ni sien, hieng huna an Pathien ni lem chu mit khap kar khom pei naw ning. Hi thil hi Coleman le Watkin Roberts le an thlahai rabok indina inlawihai phurrik a la ni zing.
March 26 inkhawm trina David Buhril nu Alan Buhril thingpui siem inhnikti taka kan dawn laiin Damdiei mi, Robert Lalmalsawm Sungte nu le a naunu khom an hung leng lut a. Damdiei-a AG kohran khom an buoi ve thu a hril a. Anni khom an biek inah an inkhawm tlang phot a, sienkhom thawlawm thuah, a nawlpuiin a zatnaa insem an rot chu Localised pawl chun an remti naw a. Chu phingleh mani thrangna tieng tienga thlak theina dingin thawlawm bawm pahnih an sie a. A threnin an thlak suol a, thuhril laklaw lai dam thoin bawm pakhata mi khah an va lak suok a, anni tieng bawmah an thlak a. Chuong khopa mi hmua khom mawi loa an khawsak hnung chun a ziding pawla inngaihai chun an biek in chu talapuiin an kal top a, inah a hranin an inkhawm ve ve. Isu hung lai ni sien, khaw tieng lem am an thawlawm an thlak ding ti indon hai sien, iengtin am don a ti aw? Kaisar bawm am Pathien bawm? Phinga Pathien nei pawlhai tawpna dinga Tirko Paulan a hril kha (Fil 3:19) tiem non rop a va thra awm de aw!
Zaipu le inpawlna
Kum 2016 June-July khan KRISTIEN HLA BU THLIRNA 1-3 ka ziek a. Thlir lina ziek pei dinga ka ti kha Assembly of God Kohran (Manipur District) buotsai INPAKNA HLA THAR BU-a hla chuonghai thluoina tieng ding a ni leiin le a bu ka nei vea ka hriet chu ka hmu zo el ta naw bakah hieng hla tam lem hi Manipur ka suoksan hnung, abikin India ram puo tieng a zawna kum 21 zet ka thang sunga pieng le saklar chauh an ni leiin hriet ka nei tlawm a. An sak ka hriet ve sun khom mithi inleng trumtriek tienga hun chang phak ve chauh ruolin an khukpui, hang ngaithlak vuoi chun Kanan ‘ram thar’ inawina tieng, takrama inthoka inbikrukna hla deuh vong ni awmin ka hriet hlak a. A thren lem chun kalchar huonga inthoka an mai khawm sathu le thu tinreng thlak a, changal le inhuom but buta an suong pol, a phul liem nasat po leh thlarau baptisma chang rawna an ngai niin a’n lang bok a. Ka la man thiem chie lo a tam.
Chun, 1930 bawr tung vela inchuktirna inlar, Dispensational Theology an ti, Old Churachandpur Mission Compound-a Bible School enkoltu Paul Rostad rawia an invet chilh, kum 2000 AD-a khawvel tawp a, kum sang rorel intran dinga inzirtirna dam, Roman Catholic le Protestant kohran insuot nasat laia Daniel le Thupuong lekhabu besana propaganda an the darh, ringtu hmasahaiin bu tak khuka an lo khukpui, tu laia ringna thila peteka ngaihai chauhin an bengkhon tah ni awma inlang dam chuh an hlaah hin a luong lut treuh bokin a’n lang a. A thren lem chun bazaar Saptrong le pawlitisian hai, ramhnuoi mi hai, inrui thei chi hrang hrangin a man hai trongkam hmang hlak trong tuolleng le inlêk, hla trongkam ni hrim hrim lo an hlaah an hlu lut rawn bok a. Chuleiin, hieng hlahai le an ‘ram thar inawi’ le an ‘ram thuthlung’ hi bi chieng hma chun Part-4 ziek chu thil remchang ni-a ka hriet naw a, tu chen hin ka la ziek zom naw hrim a nih.
INPAKNA HLA THAR kawpi (1993, 1996 & 2000) ka hmu hnungin, hieng hla phuoktu la damhai laia phuok rawn tak chu C. Lalthlunglien a nih ti ka hmu suok a. Inpawlpui ka nuom thu kan makpa Rev. Vanlalhlun Traite ka hril leh ka tlungnaah an mi hung pan a; thu le hla tienga inhnel pei, ‘Hranghluihai Sulhnungah’ (2015) le ‘Kawlva angin inleng thiem lang’ (2014) ti ziektu, hla phuok thiem V.T.Kappu tupa Lallungawiin a hung trawiawm bok a. Huon thing buk hnuoiah thrungna remin, thu le hla ruoi kan thrè tran tah a nih.
Kum 1974-78 inkara ‘Hmar Hla Suina’ ka ziek lai khan, khang hun lai chena sakhaw hla phuoktuhai le an hla phuokhai a thrang phak a. Ennon le belsaa sut nawk tumin kum sawm liem tah khan computer-ah kan hlu lut a. Sienkhom Baibul inlet le sut tieng hun ka hmang laklaw leiin, tu chen hin thaw hman loin ka la um a. Buonglienkung le mi hrang hrangin hla an hung phuokhai le a hmaa ei hril ‘Ram Thar Hla’ dangdai tak tak hi hlu lut a trul makmaw-in ka hriet a. Research mi thawpui ding mi ka zong a, poimaw ti an tam a, sienkhom a thaw thei le pei mi an vang. Thu le hla hrim hrim hi a phuoktu le ziektu khawvel chengna thlalak le hmelhmang a ni leiin, a hung suokna trobul, a zung thlakna le keina leilung hriet lo chun a umzie tak hriet chieng thei a ni nawh. Lalthlunglien hla phuokhai dilsut taka suipui ding chun ama nek hmana a hla phuokhai ka sui chik a ngai. An hla phuoka inthoka an nina le ngirhmun puong suoka um hi an chanchin ei hrieta inthoka an hla phuok ei sui nek daiin an ril a, thu a fûn lem. ‘Hmar Hla Suina’ ka buotsai lai khan chu method chu a nih ka hmang.
Kum za sunga Hmar tronga thu le hla suokhai ei sui ding phaa mimir ngaituonaa inlang hmasa tak chu kristien sakhaw hla a ni ka ring. Chuonghai chu MIL textbook-a chen naupang inchuk dingin ei hlu lut ti a hretu vong ei nih. Hnam changkang le hmasawn lemhai ruok chun thu le hla an sui ding pha leh sakhuo le inzom thil hrim hrim chu thu le hla tling tawkah an ngai naw a, hringnun sir tin huop zo, tlangkhuo thu le hla (secular literature) chauh an pom. Eini lai ruok chu a letling hlauh a nih. ‘Ram Thar Hla’ ei tihai khom hi kohran nawlpui lai a pom lo le biek ina sak khom khap hiel pawl ei um. Threnkhatin “A thra bek bek” thluka an sak laiin mi dang ta ding chun “A suol bek bek” thluka sak a ngai. A hnawl pawlin an pom naw zuol bek bek hlahai chu ei secular literature-a pi le pu tienami le thlung kop hlahai an ni bik. “Tiena phunchong kur duom duom rawh, Nu, Ka sang a dang a char” ti khel chu pom lo hrim hrim ei um. Vaimim but, a lu tieng ret puk puk a, a bul tieng ruok chu fak thieng loa ngaitu ang ei nih. Chu chun ei ngaituona sukthlek hang lutinle takzie le ei lungril mit hang inkalh nasatzie chieng takin a tar lang.
Sappui nun ka ngaisang nawh
Chuleiin, hi tuka kan titinaah hin Hmar tronga tuoltro sakhaw hla tam tak suok tah hai tlang thlirna kan nei thuok thuok ruolin, hla hrang hrang a phuok san le phuok dan chanchin Lalthlunglien hril le trongkam threnkhat, a bul le bal hre loa hriet thiem harsa dinga a ngaihai a hril fie chu kan ngaithlak a, kan tlai hle. A hla phuokhai le a phuok san hung ziek suok a, a bu-a a hrana sutpek ka nuom thu ka hril nghe nghe a. A hla phuok danghai ditsut taka indonna hun a ni nawa chuh, Editor ka nina hnuoia kum 2000-a Pherzawl High School Golden Jubillee (1951-2000) Souvenir kan suta Prof. L. Fimate thusep hung ziek, “Sappui Nun Ka Ngaisang Hle” ti ka zuk hriet suok vang vang a. Ieng leia Sappui nun hnot le el tuma khawvel hnam tin ei tlan mup mup laia “Sappui nun ka ngaisang nawh, kan ramah” ti hla hi a phuok el am a na? ti hi ka’n don a.
Voi khat Committee an nei trumin an kohran kalchawinaa an trangkaipui thei dinga an ngai thil an rot taphot khah anni laia lekha inchuk sang lem le ram fang hla deua inngaihai khan, chuong chu khang khah Saphai thaw dan an nawh tiin an hnawlpek vong a. Chu boruoka inthoka hi hla hi a phuok a ni thu a hril. A hril laia ka na dara hung inri vang vang chu Pastor Thangngur hla phuok “Hnuoia taksa chawmna dingin” ti khah a nih. Hmun hrang hrangah ei inzin chang thil thra tam tak ei hmu a, ei mihai nei ve dingin ei inhnar a, an nei ve dan ding ei dap a, thrang ei lak bok a. A thra vong. Amiruokchu, hmasawnna thila hin ngaituo threlh um thei a nih. A hmangtu le sortu ding ngirhmun chawm hlen daih thil ei lak lut chun khawtlangah siksawina rapthlak tak a hring suok a, a hmangtu ding tak, la hmang phak si lohai kha a hmang thei ngirhmuna umhai chim ralin an um hlak. Tipaimukh Dam prawzek ei dodal san tak khom a hmang hlawktu ding, a rama chenghai chu a hmang hlawk thei ngirhmuna umhaiin chatuona an chim ral ding lei a nih. Chuleiin, Sappui nun ngaisang lei ringota an nun pawhleua inhlieu hlum khawvela hin tiem seng lo hril ding an um. Ei rama kohran pawl hrang hrang laia taksa le thlaraua siksawina um hi eini-ah Pathien ram indin tum loa Sappui nun pawhleu hnota ei pheleng lei a ni lien khop el. Sap le an kalchar biek hi bansanin Pathien chawibiek lem ei tiu.
Tlangkawmna
Ni danga ka’n zina ka la thaw hman lo, tuta truma ka thaw chu kan sangnu damlo kan a nih. Ama hi ka nuhmei Dari pate Hleia (Rev. Zakhum sangpa) naunu, Saidan (Kangsat Ruoma) um a nih. Zinlammuola um, kan umpui, kan tunu Jenica Hriemsangkim nu le pahai hang sir vak dingin ka tuhai tleirawl pahnih thruoiin car-in Kangsat Ruom kan pan tung a. Kan hang lut tran chun, “Pu, hi lai hin nu pakhat a hmu nuom che a um a, ‘Ka thi hmain voi khat bek hmu ka nuom’ a ti hlak a. I va chibai vak nuom?” an ta. Lam sir inchêp taka chun car innghatin, ina chun kan va lut a.
Puitling in nghaktu an um naw a, nghaklakte pakhatin, lekha tiem pumin, in a lo nghak a. Tukvera inthoka var hung lutin a khaw phak nawna chin in sung chu a’n thim rui a. “I pi a um naw maw?” tiin kan indon a, “A zâl” a ta. “A hmu nuom an um a, i va kei tho thei ding?” kan ta, damten a hung kei tho a. Ka lo inthrungna, thrungna seia chun a hung inthrung a. “Tu am i ni leh? Khaw laia inthoka hung che?” tiin a mi’n don a. “Lalthlamuong ka nih, i u Dari pasal. Delhi-a inthoka hung ka nih” ka ta. “Ka U Muong kha maw? Ni thei naw ti nih! Awium lo lo” a ta. “Ni e, ka nih. Ka hungna a sawt rei tah a. I damnaw thu an mi hril a, ka hung kan vak che a nih. Thaw, inchibai ei tih” ka ta, kan inchibai a. Kan inchibai hnung khom chun, “A na…tak tak maw…a va mak de!” a ti non sek a.
A vanglaia Zawlkhawpui ‘Varpar Arasi’ ni hlak, a hmêl ênga vadung kawi sari khom elvar thei khopa mi hril Vanchunglaizuor sing zotu tluk hiela ka ngai hlak kha, tu hin chu tumbailok tiet chauh a lo ni tah! Hringnun hang derdepzie hi aw! 1964-a Parbunga ka hla phuok ka hriet suok rum rum a:
Kumpui sul lam ang herin,
Hringnun vanglai truoi par ang;
Sakhmel no-beina chulin,
Thradang rong thing ang a chul:
Hnêmtu sakhmel par, hnem lo par a chang.
Kan sangnu ka kan thu hi phek tam ziek ding um sien khom, khe fai pup nekin, chil sukput tawk chara a khuoivalawn chen chauh hlǐm vuoi hin thu a fun rawn lem chang a um leiin, ei hril po chauh hi hun tawkah ngai inla. Ka kan nuhnung taka mit ngeia hmutu ka thrienpa David Buhrilin kha hma khan ‘Hmangai nunrawng zun zamah’ ti thusep ngainuomum tak a hung ziek tah bakah, ka tupa Dr. Lal Dena khomin, ama thlirna tukvera inthokin, “Hluo lo Lungdi” (Luah loh lungdi) ti ziek dinga inkau zing a ni leiin, a sunzomna ei dong pei a ni leh masawmna tla fuolah ngai inla.
Delhi tlanga khawsa Darngawn makpa, khawvel hnam tina mi cheng khawmhai hin fiemthu-titakin International Darngawn Makpa Association angreng kan indin a, thlang lo Life President-a ruot kan nei a, a dang po chuh Vice-President kan ni vong a. Kan Life President hmasa tak chu Dr. Rochunga Pudaite a na, kei hi Senior Vice President an mi ti hlak. Darngawn makpa thar an suok zata lawmlutna thu hriltu ka ni hlak. October 2015-a Dr. Pudaite muol a liema inthok khan Life President ka hung ni ve tah a nih. Ka zuk hril nuom tak chu, Kangsat Ruoma kan sangnu damnaw kantu ei hril khah khawvel pumpuia Darngawn Makpa Association President a ni thu a nih. Keini laia arûka kan inkona ruok chu ‘Thaibawi President’ ti a nih. Life President-in a kan ding awm tak kan theia a um hi kan Association-in vangnei chungchuongah kan inngai. Kan bik hlawtu khomin Elizabet chan chang vea a’n ngai a ni khomin Iengkim Lalpa remruot vongah ngai inla.
(April 28, 2017; Delhi)
###


text:
A saw raltiang tlangah, kraws hlun tak chu a ding,
Tuarna leh mualpho tarlanna chu,
Kei ka tan chu kraws chu ngaihhlutawm ber a ni,
Mi sual tan mi tha ber a thi si.
Chu kraws chu pawmin ka vuan zel ang,
Thlafam dairial ka chan hma loh chuan,
Thlah lovin ka vuan tlat zel ang a,
Lallukhum hlu chu ka la chang ang.
Aw, chu kraws, khawvel mi hmusit leh endawng chu,
Kei ka lunglai kuaitu a ni a;
Chung Pathian Beramno, van ropui kalsanin,
Kalvari tlang a put thlen vangin.
Chung Pathian hrai duhleng thisen luan kraws-ah chuan,
Van hnuai thang thil mawi ka lo hmu a;
Kei mi sual ngaihdam leh min tithianghlim turin,
Ka Lalpa Isua tuarin a thi.
Rinawm leh nghet takin chu kraws chu vaun ila,
Hrehawmna leh mualpho dawn lovin;
Nakinah, van inah min la hruai khawm ang a,
Chatuanin ropuina kan chang ang.
Hla Phuahtu/Letlingtu
Lalmama


text:
Rebecca Saimawii
Thliah chhawl iang an ka phal lo vanglai nun
Damlai ni par ang a chul tur ka zuam lo
*Hringmi tawna'n a hrang lua e
Fam piallei chan chu
Auh din theih chang se la aw...
Auh rua hi ka nuam e(ngei-chang 3 naah) aw kan vanglai
Vullai par i sakhmel a chul tur
Ka phal lo aw ka phal lo sakhmeltha
repeat*
Rauthla iang pialral nun leng ila
Hlim zai vawr nui hiauvin kumtluangin
repeat*
Theih chang ve se hringnun hi
Van pialral iangin hal lo tea leng zain
Hmangaihna ramah.....
Hla thu leh phuahtu-ah te hian dik lo a awm a nih chuan siamthat theih a ni a. Siam tha tur erawh chuan Mizolyrics.com-ah hian in register phawt a ngai thung.
Youtube Link leh MP3 bakah he hlasa ve tu dang zaithiam hming dah luh belh theih a ni bawk.


text:
Pu David Buhril hi ram le hnam tadinga mi inpezo tak a ni a. Multi-talented a ni bawk. Annu hi designer niin tuhin Rengkai ah Sinlung House of Design hawng dinga inbuotsai lai mek a ni bawk. An naupa khawm hi telent thra tak nei le mi thil thawthei tak, ram le hnam tadinga mi thrangkai a la hung ni pei beisei a um.
Pu David Buhril-in nau lutir a dingin nau pasalte vawisun khan a nei
Tuesday, January 27, 201511:41 AM / by VIRTHLI HMAR
Pu David Buhril hi ram le hnam tadinga mi inpezo tak a ni a. Multi-talented a ni bawk. Annu hi designer niin tuhin Rengkai ah Sinlung House of Design hawng dinga inbuotsai lai mek a ni bawk. An naupa khawm hi telent thra tak nei le mi thil thawthei tak, ram le hnam tadinga mi thrangkai a la hung ni pei beisei a um.
Newer Post Next Story Older Post Home


text:
Mi tam deuh nih hal bik mi cu Zeitindah kan Phone Myanmar Font ka khumh khawh lai timi hi hal a tam cem a si caah Myanmar Font timi Application kan chiah piak hna , iOS/iPhone a si lo mi poah nih hi App hi na Phone ah rak khumh law Myanmar Font khumh ning pawl fawi tein cawn khawh a si , Dawr ah tuah hau lo tein nangmah tein na tuah khawh lai . Samsung,Sony,Vivo,Oppo le a dang dang Android Os hmang mi poah nih hi app hi rak hmang cio uh ,
Myanmar Font Applicaion Download Tuahnak : https://play.google.com/store/apps/details?id=com.myanmarfont.laicomm
A Cunglei Link Saup hi hmet law Play Store ah Install tuah khawh a si i , na thiam lo ah cun a tanglei Download tuahnak hi hmet law Myanmar Font App download tuah law Install tuah piak khawh a si ve
Myanmar Font Application hi na Phone ah khumh law Myanmar Font khumh ning pawl tling tein na hmuh dih khawh lai ,
Myanmar Font Khumh ning athar poah poah hi App in kan khumh piak lengmang cang hna lai


text:
Congress sawrkar chu puithiem hmusittu tiin nastakin an dem
Aizawl, 20 July, 2015 (Virthli News)Mizoram a selkaltu pawlhai chun Congress Chanchinbu a ‘questionnaire’ insuoa um chu Pastor hai hmusitna a nih tiin an ditnaw zie in entirna’n vawisun khan Vanapa Hall tuolah a copy an rawh.
Mizoram Pradesh Congress Committee (MPCC), Media Department in thlatina ansuo “Congress Thlifim’ (July Issue) chun “Tunge Sawrkar Policy Do” ti thupuia hmangin questionnaire mak tak el a siema. Questionnaire ah an ziek dan chun Mizoram Liquor Prohibition & Control (MLPC) Act hmang a ni hnunga Congress sawrkar thilthaw a ni leia nasataka sawisela, dodal dinga mipui inchuktir hlaktu pastor hming, Biel hming le ieng hun am a sawisel hlak ti hai zieklanga, MPCC, Deptt or “Congress Thlifim’ Editor kuomah thelut dingin tiemtu hai chu ngen an nih a.
Hieng anga zawhna dengkhawng tak siema, Congress sawrkarin Pastor hai chunchangah mipui ngaidan lâkkhawm tuma hma a lakna hi Thiempu/ Pastor hai hmusitna a ngaiin vawisun khan Mizoram-a selkaltu/eptu pawl- MNF, MPC, BJP le ZNP ṭhalai hai chun MNYF Gen. Hqrs inrawina hnuoiah ‘Congress Thlifim’- (July Issue) copy hi an raw a nih.
Selkaltu pawl ṭhalai (youth wing) ṭhuoitu hai hril danin “CONGRESS THLIFIM” July, 2015 Issue ah ‘questionnaire’ suksuok a ni hma khan MPCC, Media Department-a mi ṭhenkhat chu an hotuha’n an tir leiin Mizoram Presbyterian Synod Office-ah “Presbyterian Pastor hai hming list’ an hni suok ti hriet a ni a. Hienga Pastorhai hming list ‘Kristian Thalai Pawl’ (KTP) hming meua la suoka an thil thaw dan hi a rapthlakin, pawisak an nei naw hle a nih, an ti bawk
Selkaltu pawl hai hin Joint Resolution siemin Congress sawrkar chu nasataka an demthu an puonga. India ramah BJP le Congress sorkar hnuoiah Sakhuo dang betu ha’n harsatna tam tak an tuok hlaka. Sienkhawm hi hi chu Sakhuo le Sakhuo inkar, mani sakhuo chawikang tumna le sakhuo dang sirde tumna a ni a. Hieng hi ni lova, Kristien sakhuo zuitu hai laiah mani Kohran inlawina Berampu(Pastor)- hai insui zuina le indiknaw taka sawisak nuoma le tuma hi khawvel ram danga thil la tlung ngai lo a ni leiin opposition party hai chun Congress Party thilthaw dan hi an demin to pui ṭawk ṭawk an tumnaw thu an khek suok pui bawk a nih.
Kha hma met khan Congress sawrkar chun thusuok siemin an chanchinbu- Congress Thlifim a ‘Questionnaire’ siem le inzawmin kohran le Mizoram mipuihai kuomah thupha a lo chawi taha, CM Lal Thanhawla khawmin mimal inhnina lei chaua questionnaire chu siem a ni thu le Party hrietpui a ninaw thu a lo hril tah a nih. Hi baka hin July ni 16 khan Congress Thlifim publisher pahni, hi thila inhnamhnawi ni dinga ngai hai chu publisher an nina a inthawkin an lo inban ta bawk


text:
Chief Minister Pu Lal Thanhawla chuan niminpiah, Sept. 10,l 2014 tlai khan School Education Department hotute Cabinet Meeting Room ah a kawm a, Mizoram chhunga Education in chak zawka hma a sawn theih dan tura School Education Department hotute rawtna leh ruahmanna chhawpchhuah te zirchiangin an thlirho a ni.
He sawihona hunah hian Education changtu Parliamentary Secretary, Pu Joseph Lalhim-puia chuan School Education Department hmalak mek te leh an hmasawnna te leh Department anga thawm chak an ngaihna lai te tarlangin, Education Department hmalakna ti chak tura ruahmanna an siam te chu tih theihloh tur leh duhthusam nilovin SSA leh RMSA ah te pawh an kalpui theih a nih thu a sawi a. An hmachhawp pawimawh zingah School Education, SSA leh RMSA statistics inmil lo siam leh School Inspection Team zahawm tak National Accreditation Council (NAAC) duanga siam rawtna te a tel a ni.
School Education rawtna thehluh te hi School Education Secretary Pu R. Lalvena chuan a sawizau a. Rawtna zingah ah hian Transfer & Posting of Teacher awmze nei zawka kalpui anih theih nan Sikul pakhat a zirtirna awm zat tur bituk, Post nen chawpa Transfer tihtawp dan tur ruahmanna, District leh Sub-Division pakhat atana zirtirtu lak tawh district dang emaw Sub-Division danga insawn thei lo tura ruahmanna siam te leh Education Department leh a hnuaia awm SSA leh RMSA te tana data inang hman te a tel a ni.


text:
“Chun, Lalpa Pathienin saktieng Eden a chun huon a siem a;” Gen 2:8
“Chun, Gethsemane (huon) an ti hmun chu an tlunga...” Mark 14:32
April 17, 2016 tuk khan Dr. M R De Haan in “Two Gardens” ti a ziek ka zuk tiem a, danglam deu takin ka lungril a hung lakin ka hriet a. Ka lungril ah tulai ringtuhai hi ‘Huon chi hni’ in ka zuk the sin a, ka ngaituo zawm pei leh, ka lekha tiem ngaituozawm talem lo chun; hi thu hi ka hung ngaituo zawm pei leiin, ka hung ziek suok ta lem a nih.
Huon Hmasa lem: Bible ah huon inlar emem pahni hmuin a um a. Pakhat chu ‘Eden Huon’ a na, a pakhat lem chu ‘Gethsemane Huon’ a nih. Huon hmasa hi Pathienin mihriem hmasa Adam le Eve hai nupa inhawi tak le hnienghnar taka an khawsakna ding le Ama le an inpawl rawpna dinga a siem a nih. Fak ding thei chi dang dang, tulaia ei hriet phak talo le thing hring dup hmun alo buotsai pek a. Ramsa tinreng leh hlim em ema leng hmunkhat in an um nawk nghal a. Lungril sawl ngailo le hadam taka hlim le lawm em ema lenga an chengna dinga buotsai a nih. Tension umlo, lungkham ding le ti ding iengkhawm umlo, suol inlenglo huon, Pathien buotsai sa ramah an cheng a nih. Chu hmun inhawi le iengkim Pathien buotsai sa hieu chu suolna leiin Adam le Eve chun an lo chan ta duoi duoi el a. An nina pangngai kha insit in, mit var zing kha ‘hung var sap’ ding le Pathien anga um kha, nuhmei Eve khan a hang beisei tlat el a nih! Lusiphar tlukna le tlakna (Isa 14:12-20) ang deu a khan a hung tla ve tah a nih. Chu suolna lei chun ‘Huon Hmasa’ chu ei lo chan tah a nih- Thlarau tienga thina leh. Chu duamna rapthlak tak le mani chan insitna maktak lei chun‘Huon Hmasa’ malsawmna ra kil phak lovin ei lo um tah a. Chu chau chu ni lovin, Pathien le ei inzawmna-hringna ngei khawm ei lo chan tah a nih. Pathien thu awilo hi alo va pawi sei de aw! Chu Huon mawi Satan chul rama inchang tah chu tungding nawk dingin Isu hmangin Pathienin ‘Huon Thar’ a hung buotsai a nih
Tulai Eden Huon: Tulaia ringtu tamtakhai hi “Eden Huon” ram nun ah ei la cheng zing! Chu ram chu ‘Thlarau dangcharna ram’ (Spiritual emptiness) a nih. Lalpa thupek hre si a, zawm lo, duam le hmasiel, mani nina insit, tha inti emem bawk, suol pawlnel nun, chakna suol, inthiengnawna pawisa lo, thil thawtheina inhnar bawk, nun dangcharna, thlaler nun in mani ning ninga khawsakna nun hi a nih. Hieng ang nun hi “Eden Huon nun” ka ti a nih. Suol tieng panga chu an vun hi a sa emem hlak. Satan zaihlema ei um lei le Satan bauthiem in ami zim hne lei a nih. Satan a thiltum lientak chu Pathien le mihriem inthe tir hi a nih a. A sin a hin a hlawtling zie chu ringtuhai nun ah a chieng hle a nih. Eden Huon nun, mit var zinga varsap nuom, Pathien thu neka, Satan, hmel hrietchienglo thu zawm tlat el, ami siemtu Pathien anga power zuk nei nuom el le milem biekna rama cheng zing nun hi “Eden Huon nun” ka ti a nih. Ringtu tamlemhai hi vawisun chenin hi huona hin an inkul zinga, suok zai reng rel lovin an nun an pham zing a nih! Chuonghai chu ‘Satan chul rama’ cheng an nih! Unau, nang teh, ieng huon am I um a?
Hnam chite te in sukbingna, kohran pawl in sukbingna, kohran pawlkhat sungah pawl chite te muk lala um, hmangaina ra neka, inthiktuona le indemna, inchotuo le in elrelna, taima neka thabona, mani tha intina tlang sanga ngira tlang insam hringna hai hi Eden Huon nun an nih. pathien ram neka pawlram ngainatna, thlaraua insiemtharna neka sawma pakhat ngaina lem tlat. Sum be hnam le sum be kohran hai chetna zawl a nih.
Gethsemane Huon: Mihriem hmasa haiin suol le thina leia an lo chan tah Eden huon chu tungding nawk dingin Isu’n “Gethsemane huon” a hung bel a nih. Eden huon inhmang hnung tungding nawk dingin Gethsemane Huon ei mamaw hrim a nih. Eden huon hmasa, iengkim hnienghnar taka inzosa diema um hlak kha suksiet le thupin a um ta leiin “Huon Pahnina” buotsaiin a um ta a nih. Eden huon tlukna siemthar nawk dingin Isu’n a khat chauin “Gethsemane Huon” a pan hlak a, lungngai inrum hril ruollo le nitin in suol a do hlak a nih. “Keima thu ni lovin, nangma thu thu ni lem raw se” tiin, a tuor dinghai popo hre si in, Gethsemane huon a khan “Eden Thar” huon mawi chu alo indin suok a ni kha. Gethsemane huona chenghai hin an thiemthu hrilin mi tin mi tang an deu saw in an lei li tha an vawr suok ngai nawh a, pharisaic hai ang elin mi deusaw an ching ngai bawk nawh. Beramte a hmul vawtu hma a a to zing ang khan, “To tawk” le Pa thu awi in hnena alo chang ta lem a nih. Gethsemane huon nun hi ringtu indiktak hai nun indiktak ram a nih. Ei nuom dan le ei dit dana hring ni lovin, ei nuom dan le ei inhawk zawng thaw ding ni ta lovin Pathien thu thua um le hring ding ei ni zie a tarlang. An hawi khawmin, a rinum khawmin, “Keima thu ni lovin Nangma thu thu ni raw se” ti hi Pathien chibai bukna le inhlanna ropui tak, ani el chau bak ah Pathien lampui buotsai sukdik theina umsun a nih. Gethsemane huon nun hi ‘Tawngtai nun’ le ‘thu awi nun’ ram a nih. Hi hi a nih, Tlangchar Tuihnar (Stream in the desert) ti Mrs. Charles Cowman in alo ziek kha. A pasal leh China ram ah missionary sin thaw a an umlai, mak takin kum tamtak tho dawk thei lovin a pasal a hung dam naw a. Dam dingin Pathien kuomah a ngen a. Iemani chen hnung ah chu “Lalpa ka pasal hi China ram ah a thi a tha I ti ani chun I thu thu ni raw se”tiin hnena thu an sam hnungin, Lalpa’n a pasal hringna alo lakpek an tah. “I thu ang peiin” ti hi tulai ringtu “Gethsemane Huon” nun changtuhai hla a nih. Unau, nang teh khawlai huon am I cheng a? Eden huon ah I la cheng zing el am? Gethsemane huon tieng insawn a hun ta naw maw? “Chuongchun, a hringhai chu anni tadinga hring ni ta lova an thi aia thi a tho nawk tading chun an hring lemna dingin a nih, mi popo aia a thina chu”. “Eden chul hnung huona chenghai” nun le “Gethsemane huona chenghai” nun hi chieng emem in thlier hrang thei a nih!
Adam le Eve in an suk riral tah Eden huon ah iem beisei ding a um a? Kha huon kha a um ta nawh! Ram ruok le ram tawl, Satan chul ram ani tah. A chenghai tukhawm hlim le lawma lungawi an um nawh. Insum theinaw le hmasielhai ram le hnukrawl hai chengna ram a nih. Lalpa Isu tungding ram thar mawi emem “Gethsemane Huon” tieng kir ei tiu khai! Chutaka chun, Thlarau ra kimtakin dawng thei a nih a, Pathien le inpawl zing theina lampui a ni bawk. Amen!
HT/Sunday Sermon, May 29, 2016


text:
CHIN MINO LE SANTHUANTHU
Milai thuanthu ah a um kello
dinhmunah tuisan minung pawl kan thleng. Kan pupa pawlin an theih dah lonak
ram, leitlun killi ah Chin miphun pawl kan tekdarh theh. Santhar fimthiamnak in
leitlun killi pehzawmnak a awlsam ter. Khuahlan pupapawl khawruahnak in a ban
lomi le an rak nuntu khawsakdan in a huapban lomi santhar nuntu khawsaksan ah
tuisun minungpawl kan nung, kan tlangleng, kan khawsa. Cuvek lakah leitlun
killi huap in minopawl hmuhtawnmi ruah khawmnak, mibur tumtah burkhawmnak, le
hmanruapawl hlawm awknak hrang tawnkhawm a thupi.
Leitlun miphun pakhat ciar in hmun
le ram, kaihhruai awknak an neih cio vekin Chin mipun pawl khalin san a thleng
aw rero mi ih zirin ziangtin kan thuanthu nung kan hmaitawn ding, kan tesinfa
hrangah ziangvek thuanthu kan tanta dingih leitlun hrangah ziangvek man kan nei
timi mibur khawm, ruat khawm, kutkai in kekar tlangsan asi. Santhar Chin mino
pawl, Pathian in fimnak theihnak le thazang in pekmi pawl burkhawm in ruahnak
thatha thawn lungkhat ten kan miphun Pathian in tuanvo in pekmi tuansuak thei dingin
tuan tlang asile ziangvek thuanthu santiluang lak khalah santhar Chin miphun
thuanthu mawi sersuah thei asi hrimhrim ding.
Leitlunah a zalenmi rampawl lakah a
tum siseh a te siseh ramdang thawn a pehtlai lomi ram le miphun an um nawn lo.
Ramsung ramleng, mai miphun sung le miphun dang thawn pehtlaihnak thaten nei in
tuantlang a thiamtu miphun le rampawl cu an thangso cakin hlawknak a tambik an
tel ringring asi. Chin mino lakah pehtlaihnak tha neih tikah mino mibur thazang
cakter in thiambik neipawl, duhmi bangawpawl, tuantlang theinak lamzin a suak
vivo dingih senpi raal cu do tlang in senpi thatnak cu kutkai in tuantlang asi
thei ding asi. Santhar fimsan asi vekin leitlun killi ah miphun dangpawl
fimthiamnak a phunphun siseh Chin miphun lakah fimthiamnak neihmi pawl siseh
senpi hrang thatnak tuansuah asi thei nak ding hrangah hmanthiamdan zir, lamzin
hawlin pehtlaih awksan asi.
Chin society kaihhruai awknak cu a
hram ihsin phawngmi thingkung vek asi. Uk awkdan, kaihhruai awkdan, mipi sihcih
pehtlaih awkdan pawl tharthawhsal in kan ram dintharsal a tul. Leitlun pumhuap
pehtlaih awksan ah ziangvek thilri, inn le lo, sum le pai, lennak ziangvek kan
nei timi hnakin ziangvek nuntu khawsakdan, milai nun thuken nei in kan nungih
ziangtin kan pehpar aw in kan sihcih aw, ziangvek milai mibur nunsan le tumtah,
man neihter mi kan nei timi sawn hi ram le miphun, sersiamtu Pathian cawimawitu
sawn asi. Lennak, thil le ri, sumpai thu ah leitlun miphun dangpawl thawn tlan
kan zuam ban lo hmanah tangka in lei theih lomi le zohman ih siatsuahsak theih
lomi milai nunnak ih a man khungbik sawn nuntu mawi, milai nunthuken thawn a
nungmi kan si ahcun ziangvek tikcu can santhuanthu, ziangvek miphun le rammi
pawl karlak khalah upat tlak, rinsantlak, cawimawi tlak Chin miphun kan si
ringring ding asi.
Santhar mino pawlin thil pathum a
thupi zetmi tuah tulmi a um: i) Ramsung
ramleng Chin mino zapi ten pehtlaih sihcih awknak tha, ii) Thuanthu tha lo
tanta tulmi tanta in Chin miphun thleng awknak hmalak, iii) Leitlun killi
santiluang in a fehpi mi santhar milai nuntu khawsakdan canpual tha Chin miphun
hrang sawrbawkpi, tipawl hi a thupi zetmi le tuahtheihmi khal an si. Chin
miphun cu mipum malte kan si vekin pehtlaihawknak, sihcih awknak thazet thawn
Chin mino pawl thazang kan funkhawm a tul asi. Khuahlan san ihsin pupa ro vekin
kan neihmi rikam, hrinhnam, peng le tlang, biaknak pawlkom rikham pawl hi
thiatbal tahrantin Chin mino zapite miphun ah pumkhat sinak, Pathian pakhat
bemi miphun sinak langter in santhar mino thazang burkhawm thiam a thupi.
Santhar ah hriamhrei thawn do awksan asi nawn lo, khua hlan ah a rak do aw rero
tu rampi le miphun tampipi pawl tla cabuai parah thurel khawmsan asi. Chin
miphun santhar mino pawl ziang hrinhnam, ziang khua le tlang, ziang biaknak
pawlkom, farah nauta le milian ti um
loin pawlkom, pehtlaih, sihcih awknak tha nei thei dingin zuam, tuah a tul asi.
Cutin pehtlaih sihcih pawlkom awknak a um tikah fimthiamnak le thiambik neipawl
siseh duhmi bang aw pawl tangtlang in miphun thuanthu tuahtha dingin tuantlang
nak a suak vivo ding asi.
Thleng awknak nei lo miphun pawl cu
dunglamah tanta vivo an si. Miphun fate tampi kumtin an hlo vivo, an kiangkap
miphun tum pawlin an dolh vivo. An thuanthu a hlo ih leitlun khawmual ihsin an
pupa thuanthu theihhngilh asi vivo. Chin miphunpawl khal thleng tulmi pupa ro tha
lo pawl, nuntu khawsak, khawruahdan tha lo pawl cu tanta tahratin a
thianghlimmi, a cakmi, thiltha le upattlak asimi santhar nuntudan mawi, kan
biaknak thurin thawn a kaih awmi milai nuntu khawsak thuken tha le cawimawi
tlak nunphungthar sersuahsal in kan ram dintharsal a tul asi. Thathnemnak a nei
lo mi khua hlan pupa san ih hrin le hnam, khua le tlang, pawlkom karlah huat
awknak, thenthek awknak, thleidan awknak, dungtun awknakpawl tlansan in santhar
sihcih awknak tha lamzinthar ah kutkai in kekar tlangsan asi zo. Eltheihlo in
kan thuanthu tampi cu a thleng awk rualrual in kanmah in tumhrim rori in kan
thleng tulmi khal tampi a um asi. Kan hmuhmi, ei mi, thuam, nuntu khawsakdan,
pehtlaihmi khal tampi a thleng aw zo. Chin miphun thuanthu tuahtha dingin
thleng tulmi thuanthu tha lo pawl dunglamah tanta in miphun le miphun Pathian
cawimawitu santhar thuanthu mawi le nunphung mawi, sertharsal uhsi.
Chin ram
sungah Chin miphun pawlin kan neih lomi, theih lomi thiam lomi tampi leitlun
killi ah a um. Cupawl thawn santhar Chin miphun thuanthu tuahtha dingin
canpualtha hmang thiamtu santhar Chin mino pawl cangvaihdan thar in kekar a
tul. Ramsung ihsin ramlengah nawrsuak aw tahratin miphun dang hnen ihsin kan
zir, kan laklut tulmi siseh ramlengah a umcia mi Chin mino pawlin ramsung
thansohnak hrang tuansuah thei ve dingin siseh lamzinthar hawlsuah a tul asi.
Leitlun killi ah a tekdarh mi Chin mino, santhar minung pawl kutkai in miphun
thuanthu tuahtha dingin tuantlangsan asi. Chin miphun lawng si loin leitlun
miphun tintian hnen ihsin Chin miphun le ram in a tulmi fimthiamnak neihnak
pawl cu lalut thiam in hmailak can asi.
Innsang
pakhat tungding dingah intek minung pawlin tuanvo an neih vekin Chin miphun
thuanthu tuahtha dingin Chin mi pawl lawngin tuanvo kan nei asi. Kan liangparah
a thum aw mi miphun thuanthu tuahthat ding cu bulpak tulmi hnakin thupisawn ah
retcio in kutkai in kekarsan asi. Sihte rual an komkhawm awk tikah sihte pakhat
ciar hnakin a tumsawnmi cucik kharbawk ruangpi tla an zawn thei vekin Chin
miphun pawl mimalte, thazang mal sihmansehla sihcih pehtlaih pawlkom awk thiam
in mibur thazang kan hman thiam asile pakhat cio, pengtkhat, tlangkhat ciarin
kan tuah thei mi hnakin alet tampi tuansuah theih asi ding. Santhar canpualtha
sangka cu leitlun khawmual killi pawhtlang in Chin miphun Pathian in in onsak
zo vekin kan khuaruah, tongkam, le tuahnak ah siseh pehtlaih, pawlkom, le
sihcih nak khalah siseh tumtah le hmuisel khalah leitlun pumhuap in ruat, sim,
tuah le tuansan asi zo. Santhar Chin mino, miphun le ram Khawzing Pathian in
malza sawm sinsin hram seh.


text:
Music ri bengchheng thut avang chuan ka harh hlawl a. TV off lovin thuthlengah ka lo mutthilhsan a lo ni. TV lam chu peih leh peih lovin ka han en tawk tawk a, Music on Demand channel ah chuan zaithiam deuh mai hi a lo zai a. A zai chu a thiam em avangin ka thu chhuak hlawl. Ka mit chu ka han nuai nawk nawk a, sana
ka en, dar 12:30
a lo ri tawh. Chu
hmeichhe zaithiam chu a hming hriat tumin a video chu ka en reng a. A zai zawh dawnah chuan SP-i tih hi a lo inziak a. Thuthleng atang chuan ka tho chhuak a, ei tur a awm mial takin tiin choka lamah ka phei a, fridge chu ka han hawng a. Engmah ei tur lo awm lo, tui chu ka han in tawk. Chhang dahna bawm ka en leh a, 'Good day' biscuit a lo awm teuh a, puar nawlhin ka ei te te a. Tichuan, TV hmaah chuan tih tak zetin ka va thu leh. Hmeichhe pakhat dang hi a lo zai leh a, ani phei chu a bulah lam thiam te an lo lam vel a. Nalh ka ti ngei mai, a hming pawh Mimi-i a ni lehnghal. Ka kid Damdama chhas hming ang! Ka chhinchhiah nghal thlaps. A zai zawh hnu chuan midang zaithiam lo zet mai a lo zai. Ka han hmet sawn, Gospel Demand lam pangah Magdalene an lo zai. An va thiam em. Chumi zan chuan TV ka en tlaivar ti tih a, zing dar 3 ah ka mu leh hram.
Zing tho hma thang tih takah, a tukah pawh chuan hma tawkin dar 8:30 ah ka tho leh a. Ka chhungte chuan eirawng pawh an lo bawl zo vek tawh. Kei inla tho hma tawkin ka 'smiling face' chu ka hmuh reng a. Ka nu chuan, "Te-a lah hi, tho har thei ropui si. Delh hlum sa ei i tum em ni? 'Tiang te chuan, nupui pawh nei la, i nupui pawh i chawm zo chuang lovang. Hma deuh deuhah hian tho la, tlangval dang te ang hian exer te la in insawizawi ve ta che," min ti a. Kei chuan, "Ho e mai, hma deuha thawh a insawizawi ai chuan, tlai tawkah zawi sa a thawh mai tur," ka han ti zauh a, Robin Hood ka che leh tlat. Sawi dik ka inti ve hle mai. Chhan tlakah pawh a ngai lo aniang chu, a ngawi hmaks ringawt. Nizana ka hla ngaihthlak kha ka rilru-ah a cham reng a, zai thiamlo tih takah ka faifuk takngial pawh a laih tlat avangin ka rilru chuan ka sa hlarh hlarh a. Chaw pawh a hnu reilo teah kan ei nghal.
Chaw ei kham hnu chuan ka nu leh ka nau chu bazar turin an chhuak a. Ka pa chu office an chawlh avangin a thiante nen huanah an feh dawn a, zing tawkah a chhuak tawh. Ka hna chu 'in nghah' a ni leh tawp mai. Ka rilru chuan nizana ka hla ngaihthlak ho kha ka sa hlarh hlarh reng a. E taka, hmana ka pa tingtang min tuk sak kha ka hrechhuak thut a. Inchung lamah chhoin tingtang chu ka zawng a. Rei ngial ka zawn hnuah ka khum hnuaiah chuan a lo awm ngat a. Ka han phawrh chhuak chu, a par chuaih hi a ni ringawt. A lo hmuar nasa mai. In hnuai lamah ka keng thla a, ka han hrufai vel a, chukchu tui te chu ka chhu keh nghauh nghauh a. A tingtang hrui lah chu pahnih chauh hi a lo awm tawh a. Ka thenfai zawh hnu chuan verandah lamah stool nen ka inkeng chhuak a. Ni pawh a sa val val hle a, ral leh lama Reiek tlang te chu ka thlir a. Ka lung hi a leng ve vawng vawng mai a, ka inngaihtuah lungleng zel a. Ka tah te chu a chhuak ti tih vel a. Chutah ka pa tukchawp tingtang ngei mai chu ka han perh a, "Puuunngggg...." a han ti a, ka mittui chu a tla ve zawih zawih a. "Ka perhkhuang zaitin thiam" tih hla chu ka sa a. Tui em em a ka zai lai chuan kawngkhar hi a rawn kik karh karh a. "Lo lut rawh" tih pahin ka va en a, Damdama lek lo niin. Tun tum chu amah chauhin a lo kal lova, thian dang mipa pakhat leh hmeichhe pakhat a rawn hruai lut.
Ngun deuhin Damdama thian rawn hruaite chu ka en a, ka hriat ngai mi an ni hauh lo mai. A mipa zawk chuan a sam chu a ti phir nasa mai a, a mawm lah a mawm hlarh hlarh. Tel tinah a lu a chiah a ni maw, tiin ka ngaihtuah a. A kekawr lah chu a han ha fual mai mai khawp a, a kawng chungah a vawih sa sa thei ngei ang. A hmeichhia zawk chuan boot sen sang deuh mai hi a bun a, pawnfen chhing ve deuh mai hi a feng bawk a. T-shirt dum a rawn ha a, a kawr hma a a lactogen bur zawn-ah chuan 'I wish this were brains' tih hi a inziak kalh a. Ka nui chhuak thut a, Damdama chuan, "Engatinge, tlangval phanchang ve meuh, chhun pachanga lung leng tak maia i zai ul ul le.." a han ti a, ka zai chu kalkawng atangin an lo hria ni ngei tur a ni, ka zak rilru hle a. Thuthlenga thut pah chuan a thiante chu min inhmelhriattir a, "Hei hi Johnny-a, Khatla ami anih hi" a tih pah chuan kan han inchibai nghal a. "Chuan, ka thiannu hi Wendy-i, Khatla ami tho a nia" a tih pah chuan, ka han chibai ve leh nghal a. Chibai pah chuan "In va fel ve a, kan inah te in lo leng a" ka han ti a. Chutah Wendy-i chuan, "Nia, hei Damdama hian i chanchin a sawi thin a, kan hmu chak lutuk che a, kan lo in hruai tir tawp anih hi," a ti a, Johnny-a chuan "Hei, Te-a, kan rawn leng ve tawp mai anih hi. Damdama te ho nen hian middle school ah kan kal ho thin a. Tun thleng hian kan la inkawm chho ve zel a, i chanchin hi min hrilh thin a. Music lama i tui thu te min hrilh thin a" a han ti a, "A ti ve mai mai anih chu," tih pahin Damdama chu rum deuhin ka han melh a. Damdama chuan, "Te-a, ka thiante hian band din ve ila an ti a, nang rem hre deuhah an rawn be ve tawp mai che anih hi," a ti a. Kei chuan, "Mahse, tu nge guitar perh anga, tunge drums vua ang a, tunge zai ang? Kei chu ka zai dawn miah lo ania" ka han ti a, Johnny-a chuan,"Nangma'n guitar chu perh la, Damdama hian drums vua sela, keima'n bass ka perh anga, chuan Wendy-i hi a zai anga. Ani hi in la hre lo mai thei a, kan vengah te phei chuan a zai ziah, pui pun naah te phei chuan an hmaih ngai tawh lo. A zai ve ziah," a ti a.
Ka lunglen kal tluan lai ani bawk a, band din pawh chu ka pawi ti lo, ka phur khawp mai. "Ni e tiraw, band kan insiam chuan music video te kan siam ve anga, TV ah te kan thun ve anga kan lar viau ang." ka han ti a. Wendy-i chuan, "The Lunatics tiin kan band hming chu phuah ila, line-up pawh kan ziak chhuak ange" tih pahin pen leh note bu a phawrh nghal a. Kan phur tlang hlawm hle a, mahse thil buaithlak a awm ta tlat mai. Kan han inchhut inchhut chuan engmah thiam bulfuk kan lo nei ta lo. Tonic Solfa takngial pawh tumahin kan thiam si lo, kei a guitar perhtupa ber tur lahin D key ka hmet thiam tawk a, key dang chu ka hmet nung zo tha thum thin lo. Ka instrument neih ve chhun, ka inzirna ber lah ka pa min tukchawp sak, a ban kawi ngul mai kha a ni a. Damdama lah ka hriatchian em em, lactogen bur leh thleng vel vua a, zai ring ve vak vak kha a ni mai a. Midang pahnih hi chu ka hrechiang vak lo. Ka rinthu mai mai chuan, Wendy-i pawh hi a thiante'n i zai thiam alawm, tih pahin an fuihpawrh zel a. Ani lahin a tak tak emaw tiin a zai a zai ve ringawt anih te ka ring rum rum a. Johnny-a lah chu a hmel en reng rengin a beidawnthlak ngawih ngawih hian ka hria. Ka lungngai hmel a hmu nge, Johnny a chuan, "Music hi chu ka ngaina a, Bone Thugs N Harmony hi ka ngaithla nasa a. Harmony ho hi an thiam mah mah zawkin ka hria a," a ti vel a. Wendy-i chuan, "Kei pawh Mariah Carey leh Celine Dion ka ngaithla thin alawm," a rawn ti ve a. Ka bei a ti dawng zual sauh. Ka phur vak tawh lo. Mariah Carey leh Celine Dion a ngaihthlak thin avang chuan zai thiam turah a indah emaw chu aw, ka ti a, amahah chuan beiseina ka nei sang lo hle. Sound track hlir hmang thang anih chuan Live music ah a zai lai ngei ngei ang tih chu ka ring tlat bawk.
Wendy-i'n a ziah zawh chuan haw an tum ta a. Damdama chuan, "I ziak zo tawh ami?" a ti a, "Aw ziak zo tawh, kan haw mai dawn em ni? Zai zirna lamah admission tih kan tum deuh a, kan hmanhmawh tlat," a ti a. Johnny-a chuan,"Nia ti rawh, i kal mai ang. Te-a, kan kal mai dawn. Kan sawmna che i lo pawm a, kan lawm tak zet zet a ni," a ti a. "Nia, kan lawm lutuk," tih pah chuan mi rawn nuih seih a. A hmel te lah chu a tha phian lehnghal. Damdama chuan, "Nia, hawh u, i kal ang u. Kei pawh Full House en ka duh" a ti a. "A la hma alawm le, in ninawm ve hranpa reng reng a, la awm ve hrih ula," ka ti fiamthu a. An thutna atang chuan an ding suau a, kan inthlah liam ta a.
An chhuah hnu chuan thuthleng sei ah chuan ka tlu zal a, ka ngaihtuah chhunzawm zel a. Zai zir chawp dawn bawk, buaithlak dawn ngei mai. Zir hma hauha, a zai ngam tawh chuan a va huai ve aw tiin ka ngaihtuah mai mai a. Band lo indin pawh ni ila, hla pakhat kan sa ve dek dek anga, kan in la ve em em ringawt mai ang tih te ka hlau hle a. City Bus a chuan zak tawk lek hian kan lar ve ting tang anga, mi hian min hria emaw tiin lansarh tum deuh deuh hian kan vei hawh hawh vel anga tihte ka ngaihtuah mai mai a. Bakah, music kan thiam lo chu a buaithlak, zir a ngai a ni. Zirlai ti buai si lova zir a ngai dawn a ni, nu leh pa te phalna thlapin zir ila. Ni khatah darkar hnih khat bak an zir ngai chuang lova, music lama mizote kan hmasawn ve theih zelna tur ni a ka hriat avangin zir ve ngei chu ka tum a. Kan zaithiam tam tak te pawh hian music an thiam lova, hei hi kan hmasawn theih lohna pakhat a niin ka hre ve a, solfa te hi thiam ve ila a tha zawk ngei ang. Bakah, guitar emaw drums emaw kan han khawih thiam ve dek dek a, band din te hi kan tum leh ringawt thin. Kei pawh ka inthiam lo deuh, tonic solfa takngial pawh thiamlo chuan a ngaihthlak lampang hi ti sela, a tawk viau a ni, ti tein ka ngaihtuah ta mai mai a.
Chutah, ka nu te bazar an lo haw. Bag lian tawk tawkah chawhmeh an rawn khai haw teuh a. Ka nu chuan, "Awi, ka chau lutuk. Te-a, chawhmeh hi lo phawrh vel teh" a rawn ti a. Ka peih lo lutuk chu ka hmel ka siamchhe zuai a, chhiat tawh sa mah nak alai chuan. "Thil te te ka lo hawn che ania" a tih rual chuan ka in perh tho nghal a, "Eng maw?" ka va ti nghal. Chutah, zurui ektum tia vel, lehkhaa tuam thil hi min pe a. Ka hawng nghal a, second-hand kekawrte sen a lo ni a. Ka lawm lutuk chuan ka lu-ah ka khum nghal a, rilru-a zai rut rut chungin chawhmeh chu ka rem tha sawk sawk a.