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MIZO MIZONA HUMHALH
Vunvar tawng a “value system” tih hi, “mimal emaw pawl emaw ram pum khatte emaw ten an mahni hnam leh khawtlang kalphung a zir a ‘ngaihlut zawng’ an neih thin hi tiin sawi mai thei a ni. Khawvel ram hrang hrangah ngaihhlut zawng hi khawthlang kalphung, chenna leilung, sakhua leh ram rorelna kalphung azirin a danglam fo thinin inhnial theih tak pawh a ni. Ram tin te ngaihhlut zawng hian thui takin ram leh khawtlang kalphung a kaihruai tlat thin avangin mumal taka zirchian hi a tul ve ta hle a ni.
Awle, a hmasa in Value system kan hriatfiah zawk theih nan hengte hi i han en hmasa thuak thuak teh ang. (Value system chungchang zirzauna hi paper tawpa endnotes No.1 ah hian ka dah a, hriatzau duh tan en mai nise.)
Human values: Hringnun hi tehna a khat a ni a tih theih awm e. Mimal hrang hrang hian kan thil ngaihhlut zawng azirin inkungkaihna thuk tak kan nei theuh mai! Kan ngaihhlut zawng hian nitin nunah duhthlanna min siam tir thin a ni. Ngaihhlut zawng hi awmze nei taka kan hman hian ethics tiin an sawi thin. Kan ngaihhlut zawng hi a dik loh chuan mimal, khawtlang leh ramah rinawm lohna, hlemhletna (corruption) leh harsatna dang tamtak a thlen fo thin. Ram leh hnam ngaihhlut zawng a kalfuh tawk loh chuan ram than a thu mai thin. Mimal emaw khawtlang emaw mumal taka thang chho zel thei tur chuan, value system innghahna bulpui tak kan mamawh a ni.
Value system siamtu: Pawl thenkhat chuan mumal taka pawl a kal theih nan dan emaw hmangin member-te kalphung tur an duang fo thin. Entirnan, Sipai leh naupang school thenkhat chuan thuawihna, dan zahna, midang zahna kawngah inzirtirna mumal tak a kengkawng tlat thin. Tin, hlut zawng tehna atan hian sakhuana hian hmun pawimawh ber pawl a luah tih theih a ni. Khawvel sakhua hrang hrangte hian rem leh muanna te, hmangaihna te, rinawmnate, ingaihtlawmnate a zirtir theuh mai. Mizote pawh kan sakhaw vawn mek hian kan ngaihlut tur thil tha tinreng min zirtir a tum a ni. Kum 1994 a Mizoram Kohhran ten Gospel Centenary kan lawm dawn khan khawlai hmun thenkhat signboard-ah chuan “kan hnam lungphum innghahna chu chanchintha eng a ni” (Gospel is the foundation of Mizo society) tih intar hmuh tur a tam hle a. Kan tunlai zoram kan thlir hian Chanchintha eng hian kan hnam value system tak tak hi a khawih che pha em tih hi zawhna awm thei tak a ni.
Cultural values: “Value system” chungchanga zawhna awm thei leh inhnialna awm thei tak chu “a tehfung” lai tak a hi a ni. Mihring chu mahni maia awm lovin a huhova awmkhawm chi kan ni. Mi tu pawh a lo pianchhuah phat atangin remhre sa emaw an awm ngai hauh lo. Kan awmna khawtlang hian tisa leh thlarau lama min chawmlian in chhia leh tha min zirtir a ni. Culture khata cheng ten hlut zawng tehna hi kan intawm a. Kan ziarang hrang hrang; sukthlek, khawsak phung, in leh lo, bungrua ten kan ngaihhlut zawng a tarlang a. entirnan, khawtlang ramah chuan chenna in tha leh nuam, hausakna, nitin khawsak phunga intlansiakna, mimal dah pawimawh (individualism) leh sakhuana kalpui dante khuan an hlutzawng tehfung a tarlang chiang hle a. Tin, ram thenkhatah chuan an ngaihhlut zawng tarlanna tha tak chu an mihring ngaihsan zawng an chawimawi dan a ni. Entirnan USA ah chuan, zirna in a professor te ai chuan sport theite hian chawimawina sang ber ber pawisa in emaw an dawng thin a ni. Hei hian a tihlan chu, taksa insawizawina leh taksa hmanga intihsiakna an ngaihlu hle a tih theih awm e. Tin, Sakhuana hian thuk takin mipui rilruah thu a sawi. Hman deuha USA mipui zinga survey an neihna chuan Pathian awm ringlo mi (atheist) chu president atan an duh hauh lo tih a tarlang. He survey hian USA mipuite zingah Pathian rin hi an la hlut hle tih a tilang awm e.
Globalization in khawthlang ram a hrut fe hnuah chuan an value system kalpui dan a danglam chak em em. Mimal zalenna an lo chawivung vak thinte chu Globalization ziarangin a mil lo tan ta mek. Hetih lai hian an khawtlangah mimal duhdan (individualism) leh hamthatna in zung thuk takin zung a lo kaih fe tawh a. Tunhnai lawk a USA college zirlai zinga survey an neihnaah chuan zirlai tam berte chuan midang an ngaipawimawh meuh tawh lova, mahni tanghma an hai mawp mawp mai tih a tarlang a. Hei hian an education system siam that duhna a thlen ta hial a. Zirlai naupangte hnenah chuan (Cognitive moral education) ngaihhlut zawng hman tangkai leh hriatfiah tir mai ni tawh lovin, midang ngaihhlut zawng hriatthiam tir zawngin tan an la mek tawh a ni.
Globalization khawvel sumdawnna hmuna sumdawngtute chuan tribal khawtlang (community) ang a, a huhoa thil ti ho tlang thin angin an in tarlang leh tan tawh a. An hnathawkte mai bakah an mahni dawrtu hlun an mamawh tial tial a, an inkarah inlaichina tha tak a awm theih nan hmanlai Mizo khawtlang kalphung hrul ang deuh a, sumdawnna kalpui tumna awm tan ta nawk a. “New tribalism” & “new brand tribalism” tih tawngkam hial hriat a ni leh mek tawh a ni.
Pi leh Pute thlirna atangin
Kan thupui sihhawnnan hun kan seng rei ta. Tunah chuan kan thupui Mizo ten hman lai atang tunlai khawvel-ah hian engber nge kan ngaihhlut thin ni a, kan ram leh hnam ten eng thil te nge kan ngaihhlut tur ni dawn tih tarlan kan tum dawn a ni. Kan ziaktu thenkhat ten hmanlai Mizo-ten an ngaihsan zawng an sawi fo tawh a. Nula hmeltha, pasaltha leh tlawmngaihna an ngaisang zia pawh an lo sawi fo tawh thin. Hetih lai hian pi leh pute nunphung chik zawk a bihchiangtu thenkhat chuan a duhawm lo lai pawh sawi tur an hre hle ang. Chungte chu zirzauna huangah nise, pi leh pu ziarang tha lo lai thailai chiam chiam hian kan ram leh hnam kalchho mek thangtharte nunah “Mizona” (confidence) a tichhiat thin avangin, he seminar paper hi chuan thangthar te zir atan thil tha leh tun kan dinhmun atan la hman tlak thilte tarlan a tum dawn a ni. (Thlirna tlang dang atang lo chik ve duh kan awm a nih pawhin kan sawi tum lai tak erawh hriatchian hmasak nise.)
A chunga kan han sawi tak value system chungchang hi pi leh pute khan an lo nei chipchiap ve em em tih an thu leh hla atangin hriat theih a ni. Thufing kan neih ho ngat phei hi chu tunlai zirna philosophy subject atan pawh khelh tham tak tak vek a ni. An thlirna khawvel atangin “nun dik leh tha” sawina tawngkam te, nun dik leh tha an ngaihsan zia te, zawm tlat tura inzirtirna an neih nasat zia hi an thu leh hla-ah (thawnthu, thufing, hla etc) thahnem tawk tak hmuh tur a awm a ni. Pi leh pute thlirna hi hnam lian zawkte angin, theory bawlphuan chiam chiam a awm hran lova, chungte chu an mamawh ber hek lo, an khawtlang mamawh chin tawk tur chiah an hmang mai a ni.
Pi leh pute khawvel kha tribal khawtlang an tih thin ang hi a ni a. An awmna khawvelah chuan sakhua leh hringnun khawvel a danglam lova, thenhran tak tak theih a ni ngai hek lo. Nun dik leh tluangtlam pangai tehna hmanrua chu an sakhaw zirtirna nen kalkawp vek a ni. Nun tluangtlam tha pangai inzirtirna turin school leh Biakin a awm hran lova, mahse uluk takin chhungkua leh zawlbukah teemaw an inzirtir mai a ni. Hmeichhe naupang tan a nu chu zirtirtu a ni a, mipa naupang tan a pa chu school headmaster a ni.
An nundan phunga tehfung tur pawimawh em em mai an rinna nena inzawm tlat chu puithuna chi hrang hrang, “serh leh sang” leh “thiang lo” an nei ngah em em hi a. Hengte hi khawvel ram dang tamtakah pawh tunlai thlengin hriat tur ala awm a. Khawvel ram thenkhat (e.g America, Brazil, Canadian) leh UNO hial chuan a pawmpui ta hial a. Tunlai khawvel environment/ecology lama mithiam scientist-te pawhin serh leh sang leh thiang lo hi leilung leh a chhunga awmte chhe lutuk venhimna hmanraw pawimawh ber pakhatah an ngai ta hial mai. Serh leh sang te hian an khawtlang nun dan tur a tarlang tam hle a. Ramsa chunga ngilhneih chungchangte, duham that loh zia inzirtirnate leh a dang tamtak a awm a ni. He inzirtirna zawm duh lo chuan hremna pawh nasa takin an tuar nghal mai thin avangin an zah em em thin a ni. Eg. Uire chu pawh sakeiin a seh duh an ti mai a ni.
Pi leh pute inzirtirna atanga kawngro su lian ber pakhat chu sakhuana hi a ni. Sap tawng religion tih nen hian thil thuhmun ngau ngau a ni lova, cultural anthropologist-te chuan belief system tiin an sawi a. Pi leh pute sakhua chuan a entir chu, mimal/chhungkua leh khawtlang hi kalkawp tlat a ni. Mimal chuan khawtlang tan ‘mawhphurna’ lian tak hlenchhuah tur a nei ngei tih pawh a tarlang tel a ni. Mimal leh chhungkua chuan an mahni dinchhuaktu thlarau urhsun taka biak chu mimal leh chhungkua thil a ni. Chuvangin, chhungkaw tin ten, sakhua biakna (rituals) an nei hrang vek a, chhungkua a Pathian biak kha thil pawimawh em em a ni. Chhungkaw dang nen duh duh a, tawngtawng paw intawm ngawt theih pawh a ni ngai hauh lo. (e.g dawisa kilza thei). Khawtlang pum huapa Pathian Biakna chu mipui aiawhin Puithiam te chanvo a ni. Tichuan, pi leh pu khawvelah chuan sakhua chu chhungkua atanga in tan a ni. A bak zawng chu khawtlang nunah an rinna chungchang inzirtirna te kha uluk taka zawm kha an tihtur a ni.
Chhungkua an dah pawimawh: Pi leh pu nunah khan chhungkua an dah pawimawh em em tih lanna chu chhungkua a sakhua an nei hrang theuh hi a ni. Tin, chhungkua hi inzirtirna school hmasa ber a ni. Chhungkaw chaw ei hun (zanriah) hi pa berin fate ho awmdan phung a hrilhna hmun a ni thin a. Hei vang hian tumah chaw ei hunah an in len pawh ngai meuh lo a ni. Nunphung, hawiher, sukthlekte thleng hian chhungkua atang a inthlahchhawn theih niin an ring a. “Sialrangin sialrang a hring, sakawlin sakawl a hring”, “sunhlu kungah theidang a rah ngai lo” an ti hial a ni. Nupui pasal neih dawn ni khuah pawh, nu leh pa ten, an thlahtute thlengin mi dik chhungkua an ni em tih an chhui ngat ngat thin a ni. Kutkem nei chhungkuate chu thlah kal zelah hmuingil lohna niin an ngai a, nupui/pasal atan pawh an hnawl ngam thin a ni. Chhungkua member pakhat lo awmmawh zeuh avang khan chhungkua pum leh thlahte zel thleng khan mi endawng hlawhna a nih thin avangin, chhungkua a inzirtirna kha a pawimawh em em a ni.
Rorelna dik an ngaisang: Ram inrelbawlna sorkar level atan constitution mumal tak Mizo dan (customary laws) an nei a. Tunlai angina ziakin a awm ve lova, tawngka a inhlanchhawn thin a ni. Lal leh Upaten uluk takin an vawng tlat a, dik tak leh hleih nei hauh lovin khawtlangah ro rel an tum tlat thin a. Lal thenkhat, hleih neia ro rel ching an awm palh a nih chuan, an khua leh tui ten an pem darh san zung zung nghal thin a ni. Chuvangin, lalte pawhin khua leh tui ngah nih an duh vek a. An khua leh tuite tan rorelna dik neih an tum tlat thin a ni.
Khawtlang tan mi hnawksak an duh lova, mi hmingtha chawimawina chang an hria: Khawtlang nunphungah aia upa zahna an chawisang a, mi tlawmngai leh khawtlang tana mi tangkai tawhphawt chu khawtlang huapin an chawimawi zung zung thin. Khawtlang tana mi hnawksak (eg.ruk ruk ching, tlangval zu ruih ching) an awm a nih chuan, val upa ten na takin an zilh a. An ti lui zel a nih phei chuan, khawtlang tlangval ten an tual chil tawh mai thin a ni. Lal leh Upate pawhin an chhan ngam ngai reng reng lo a ni. Hetiang hian an mahni khawtlang mamawh chin chiahah chuan khawng takin hma an la ve thin a ni.
Thenawmte nen inlaichina an ngai pawimawh: Pi leh pu khawvel chu thenawm khawtlang inpui tel tel thin an ni a. Thenawmte nen inlaichina tha, inremna, in puih tawn hi an dah pawimawh em em a ni. Upa thu leh hla pakhatah chuan “thenawmte do ai chuan khaw sarih do a nuam zawk” an lo ti hial a ni. Ram lama hnathawhah pawh, lo zo hnuhnung deuh chu an pui tlang vek a, dam lo an awm palh a nih pawhin, buhseng thlengin an in pui tawn vek thin a ni.
Taima an ngaisang: Pi leh pu hunah chuan, nula leh tlangval an awm mai mai ngai meuh lo a ni. Taimak an inzirtir nasa a, tlangval khawlai leng mai mai an awm palh a nih pawhin, Lal in rangtakin hnathawk turin a zilh mai thin a ni. Tlawmngaihna chi tinreng an inzirtir a, tlawmngaite chu chawimawina sang ber an hlan thin a ni. A huhoa awmkhawmna reng rengah tlawmngai ber nih tumin an in elru tlat thin a ni.
Duham aia pekchhuah uar ching thin an ni: Upa thu leh hla pakhatah chuan, “sem sem dam dam, ei bil thi thi” tih a awm a. Hei hian entir pawimawh em em a nei a. Chu chu, mahni tana inhaivur thur thur tumna hi pi leh pu ten hmuingil lohna lian takah an lo dah a, dam rei lohna hial niin an lo inzirtir thin a ni. Mimal thil ai chuan khawtlanga intawm an sawimawi a, engemaw-eg sakhaw biak hun leh hrilen hun bik tih lovah, mikhual an hnar ngai lova. Tlema neinung zawk ten an neih chuangliam chu mahni tan mai a hmang lovin, khawtlang tan (ruai hmangin emaw) an semchhuak leh thin a ni.
Khawtlang thil an zah: Pi leh pute kha khawtlang huapa thil ti thin an nih avangin khawtlang public thil kha an dah pawimawh em em a. Entirnan, kawngpui lo tihhnawkte palh te kha thil thiang lo tawp a ni. Khawtlang tana inthawina thil lo sawisak phei chu thil pawi tak a ni. Khawtlang tuitlan thin lo tihbawlhlawh te pawh thil pawi tak a ni. Khawtlang thil reng reng a hmangtu chu an mahni bawk an nih avangin an ta anga zahna chang an lo hre thin a ni.
Heng bakah hian sawi tur tamtak ala awm a, sawi vek sen erawh a ni lo. Kum zabi 19 tawplam atangin khawvel ram zauzawk kalphung kan hmelhriat chho a. Kan bawrhsap leh zosapten min chenchilh atangin pi leh pute value system hi nasa taka thlak danglamin a awm chho a. Puithuna atthlak a bo a, mahse tunlai hunah thangthar kan puithu ta lo lutuk te hian nun dawngdahna nasa tak a thlen ta em ni aw a tih theih. Khawvel zauzawk thlir chungin kan hlutzawng kan thlak danglam nasa tial tial a. Kan ngaihsan em em thin kan bawrsapte leh kan zosapte ze pui, an hnam nun an dah pawimawhna leh an taimakna rilru chhungril erawh kan pawh pha tak tak meuh si lo. Inkalpawhna tha leh chanchin thehdarhna hmanrua tha kan hmelhriat chho zel a, kan hnam nun lo siam rem tum ai chuan khawthlang ho tehfung pukchawp kan uar tial tial a, mingo ho thu leh hla kan in fah tam tial tial mek a ni. A tak ram aia a lem rama nun duhna a thlen a. Nitin khawsaknah thawhrimna tel hauh lova hausa thlengin kan ngaisang chho ta mek a ni. Khawvel tharin a kentel zirthiamna kan ngaisang thar a, mahse lehkhathiam hman tlak loh an pung viau thung si. Hetianga hnamdang nun kan lakchhawn chak viau lai hian kan hman lai zia tha tawh lo thil thenkhat bansan hleihtheih loh kan la nei loi si. Entirnan, hmeichhia kan ngaihdan te; hmeichhia leh palchhia hian Mizo mipa te IAS min tlin khalh ta fo mai.
Kan tunlai Mizote dinhmun?
Kan value system a dik tawk loh avangin ngaihsan tur dik kan ngaisang hlei thei tawh lova, kan thalaite incheina leh sukthlek atang hian kan dinhmun chu a langchiang tawk viau awm e.
Jim Nelson Black-a chuan hnam ral tur zia hetiang hian a sawi a: “Dan mumal lohna, hna hmuh lohna, induhsak bikna, zirna tlahniam, culture tlachhia, tradition hloh, sum leh paia intlansiakna, mipat hmeichhiatna hluar, sakhaw ngaihnepna, nunna hlut lohna” tiin. Kan tunlai dinhmun enin hnam zuihral tehna hi kan hlat vak lo ti ila, kan sawi huai mah mah ang em?
Kan in leh lo, kan inthuamna leh kan nunphungte chu duah takin a thang uak uak a, mahse kan rilru erawh chuan takna a nei si lo, pawnlama kan lan ang lovin chhungril erawh a kawrawng hle mai si. Eng eng emaw thli thlehin boruakah min chhemkang emaw tih mai turin thli tlehna lam lamah kan awn dawr dawr mai thin a ni. mi hlemhle leh eiru te kawk a, a ruka an hnung zui tum tlat si, changkang tak leh lian tak anga lan tum, inchhung lam kawrawng ru viau si, thawhchhuah mila khawsak aia neih zawng zawng thapa lan mawi hram duh khawpa huaisen, ngaihsan tur dik ngaihsan aia reilote atana nawmna thlahlel mi kan ni em?
Mizo Value System Critiques:
LONG-TERM VALUE: Kan value system hian Long-term thil tih tumna a nei chau lutuk hian min tipuitling thei lo. A bik takin infrastructures (transportation, power source & supply, water-supply, information highway, etc) siam hmasak a tul a, siam turin hun rei a ngai. Hei hi kan siam hmasak loh chuan hmasawn a harsa emaw, a theih loh hial emaw a ni. Thil tlo lem lovah hun leh tha kan hmang hmasa nasa lutuk. Sorkar tan Building sak zung zung, mahse quality nei vak lo leh hman tangkai lohte - contractor pawisa lakna mai mai; kawng tha lemlo siam a, chhe lehnghal mai si te; zirna school neih teuh - quality leh system tha lo tak te; planning nei hmasa lova thil tih zung zung te leh thildang tam tak a awm thei ang.
Value system chu engtia kalpui tur nge ni ang?
Mizote hi hmanlai deuh chuan in chhungkhur atangin zawlbuk kan chuangkai a, tah chuan an zirtur Indo, tlawmngaih, aia upate zah leh nundan mawi tam tak an zir chhuak a, an ngaihhlut pasaltha nihna te, huaisen nihna te, tlawmngai nihna te, taima nihna te etc..chu nghet takin an vawng tlat mai thin. Khua a lo rei a, nunphung a lo danglam a, khawsak dan a lo hrang ta zel a, zirna run nei ngai lo khan zirna school kan lo nei ve ta a, rualawhna a lo sang chho a, mitin kan nun a lo danglam ta a ni. Kan fate nunchang zirna ber chu Zawlbuk ni tawh lovin zirna run School a lo ni ta a. School chu kan ram leh hnam kal zel dan tur innghahna lungthu a lo ni ta a ni. Chuti khawpa pawimawh School chu kan hnam damna leh chhiatnaah pawh kawngro su ber a lo ni ta a tih theih awm e. Hnam fing leh upa zawkte chuan zirna hi hnam hnuk a nih avangin zirtirtu lak kawngah an fimkhur em em a, mi thenkhatte chuan B.A, M.A an zir zova, an duh leh an tumsa vang reng nilovin, an beisei ang hna an hmuh mai loh avang zawkin zirtirtu hna an dil a, an thawk nghal mai thin, hei hian zirlai naupangteah nghawng thui tak a nei a, zirlaite icon ber zirtitute awmdan leh chezia chu naupangten ihe lovin an entawn thin si avangin zirtirtute hi a hrana train bik ni thei se la. Entirnan, Europe ramah chuan miin class 10 a pass-in zirtirtu ni turin a hun pum hlum a pe a, chumi hna atan bik chuan zirtirtute tan bika ruahman College ah an lut thin a. Hei hian naupangte nunchang leh ze hrang hrang te, an background,an rilru sutthlek leh an kum mila zirtirna tha pek te chu a bo a bang awm lovin chipchiar takin an zir thin a lo ni a, hei hian nasa takin zirtirna pek kawngah a tanpui a, naupangte tan malsawmna, an dam chhunga an nunkawng sialsaktu tha an lo ni thin a ni.
School hmun leh facility: School din dan leh facility siam tur bituk fel tak kan neilo. Hei hian nakinah buaina nasa zawk min tawh tir ang tih a hlauhawm hle. School din dawna space bituk chin te, class khata student zat tur te, naupang leh zirtirtu zat tur te, student pakhat tana class room space zat te leh zirtirtu hlawh ilo te pawh ruahmanna fel tak siam a tul tawh hle a ni. Norms fel tak siam nise hetiang pe theilo te chuan school din theih loh te pawh tih a hun ta. A duh duhin sumdawnna thilah pawh remchang mangloa chep tak tak leh hrehawm tak taka naupang an dah te hian nghawng tha lo a la nei chho dawn tlat mai a, sawrkar lam a active deuh a tul hle a ni.
Class room teaching: Mizoram a class room style hi a exam oriented lutuk a - primary school atanga - university thleng hian - hei hian Mizo zirlaite ngaihtuahna tak tak hmang lova zirliam mai mainaah kan lut niin a lang. Business school leh university changkang lama an tih angin exam na a tha taka pass tur lam aiin thiam tura inzirtirna leh zirlaiten rilru fim tak an hman theihnan a zirtir dan te ngaihtuah ahun hle a ni.
Engtin nge value system hi kan dinthar leh ang?
Kan thu tawp berna atan engtin nge tunlai Mizo ten tunlai khawvel milin kan value system kan siamthar leh ang tih entirna tlem tarlang ila;
1) Nun dan dik siam that kawngah pi leh pute inenkawlna hrang hrang leh an thu leh hlate hi thangthar ten kan bih let nawn a, kan zir chian a, a hman tlak lai kan vawn nun that tlat hi a tul.
2) Kan sakhua tluka mitin tana zirtirna ropui pe sakhaua dang a awm lo. Christianna zirtirna hi nitin nunah atak a kan lantir a ngai.
3) Ram leh khawtlang kalphunga kan sahuai thing vawn tlat thin te hi mumal zawka kan bih nawn leh a, a thatna leh thatlohna buk chung leh hun kal zel tur atan hnam ro tlo tur kan melh a hun.
4) Ram leh khawtlang kalphung hi a invuah dan leh kalphung hi kan chik nawn a, siam that a tul. Entirnan, pi leh pute khawtlang inawp dante leh inlaichinna te hi tunlai Mizoram thingtlang khaw te zawk te pawhin awlsam taka an hman theih tur model siam tum zawnga hma lak a hun hle. Khawthlang rama sumdawngtuten tribal khawtlang inrelbawlna hrulah sumdawnna kalpui an tum dan kan sawi tawh. Chuvangin, tuna kan neih meksa te remchanga hman kan zir a hun a ni.
5) Khawtlang kalphung hi uluk taka kan ennawn a hun tawh. Khawtlang pawl tamtak hian ram kalphung an tanpui rual rualin an eichhe tel thei bawk. A hohoa thil ti thin kan ni, heihi remchangah kan hman rual rualin keimahni eida zawngin kan hmang fo. Entirnan, Sorkar hnathawk mek khan office atanga tlanbo in emaw chawlh la in a chhungte inneihnaah emaw lungphunnaah hun a hmang. Office a hna kha pending emaw a ni mai dawn a ni. Khawthlang kalphung chuan kan work ethics a tichhe hle dawn nih chu. Kan hna pui ber ti khaihlak hauh lo turin kan khawtlang kalphung siam rem a hun a ni. Entirnan, kan inneih dan kalphung a, nilenga hunserh chi tinreng nen chhampual kual chiam lo hian tlai lama dar 6 vel atangin buatsaih te ni ta se, enge kan an ang?
6) Kan hnam sakhuaa kan pawm tlan kan hnam rohlu nia kan chhal ngam leh kan duh tlat Kristianna hi kan hnam ze hrula kaltir a fuh a rinawm. Kan hnam zia leh nunphung phumbo zawnga Kristianna kan lakrun lutuk chuan kan pipute nun zemawi leh tha tam tak kha zawi zawiin kan vui liam ang a, khawthlang ram anga kan kristianna a lo tlakhniam pawha kan pipu nun ze mawi leh tha kan chhawmnun zel chuan he hnam hian a lungphum a chhawmnung zel ang.
7) School curriculum-ah mahni intodelh zirtirna kan mamawh. Ram changkang zawk leh hnam fing zawkte chuan zirlai naupangte an school chawlh awllen laiin an mamawh intuak nan hna an zawn sak a, summer job tih tawngkam hi a lar hle reng a ni. Hei hian zirlaite-ah hnathawh a zirtir a, intodelh pawimawh zia leh mahni kea din theih dan thui takin a entir a ni. Hetianga mahni intodelh tum tlat zirlaite ngaihsanna thinlung pu tura infuih a pawimawh ang.
8) Joint Family hian puitlinna a dal. Mahni kea din kan zir a ngai. Kum tling kan lo nih tawh chuan mahni kea din a pawimawh em em a ni. Patling ni lo, puitling nih a ngai tawh. Chumi tur chuan kum 20 vel atang daih tawha mahni intodelh a, awmhran kan chin a tul ve tawh lo maw.
9) Awmpui neih hian kan fate a ti thatchhia: Khawvel ram hrang hrang tlawhin ka zinkual ve tawh a, Mizote, a bik takin khawpuia khawsate aia awmpui uar hnam hi an vang hlein ka hria. Lo theih loh avanga awmpui lak zawng a tha e. Mahse tuna Zoram nu leh pa tam zawkten kan awmpuite thawha kan khek hna tam tak hi kan fate thawh awm lek, zirna nena kawp tawk lek a ni fur mai. Aizawl naupang inchhung khur sekrek khawih thiam an vang ta pharh mai. Hei hian kan rila rah kan fate a ti zelthel a, an ruh a no a, rintlak si loh thiamna an zir chhuak a, chhungkuaa chhawr tlak loh chu ram leh hnam tan pawh beiseina a sang thei lo.
10) Materialism hian min eichhia. Hei hi do ngam a ngai, tunge hma la ang? CM te hian suit ha lo ngam sela kan milar te hian simple living hi zir sela, kan Pathian biak nalh kan tum ta lutuk leh lanmawi kan tum lutuk hian kan rilru a hruaikawi a, hei hi kan tihhniam a ngai. Kan value system hian chhung lam thuk taka hnam siam that ai chuan pawnlam thil (in cheina uar, zai leh show lam western style imitate - originality nei vak si lo, thiamna leh tih tak tak aiin degree neih duh, etc ) a hmasawn a ngaisang lutuk. Kan ngaihsan leh kan duh zawngte hi kan value an ni mai a, hei hian chhiatna leh harsatna tamtak a thlen mek bawk a ni.
Heng bakah sawibelh tur tamtak ala awm ang, sawihona huna thawhbelh atan I khek ve thung tawh teh ang. Kan seminar rei zet mai leh ngaihnawm lem loh tak dawhthei taka min ngaihthlak sak avangin lawmthu kan sawi e.
Thulakna leh hrilhfiahna thenkhatte
Value system emaw ngaihhlut zawng mumal tak hi moral code a ni. Moral code huang chhungah hian manner (awm dan mawi), character (ziarang), proper behavior, (sukthlek dik leh tha) tiin sawi mai theih a ni. He values kan tih hi kalphung mumal tak nei a nih chuan Ethics tiin an sawi thin.
Value System tehfung: Value system / ngaihhlut zawng hi hlawm lian tak takah then theih a ni.
1) Mimal leh a huho: Mimal emaw pawl ten ngaihhlut zawng bik an nei thin.
2) Tunlai khawvel sumdawnna hmun puiah (Corporate value systems): Tunlai khawvel sumdawngtu pawl lian ber berte chuan thil pathum dah pawimawh em em an nei a.
(a) Core values: pawl kalphung tur leh sukthlek tur tihna a ni a. Hemi entirna chu pawl kalphung tur emaw code of conduct kan tih te hi a ni.
(b) Protected Values: Sumdawnna kalphung mumal felfai tak a awm theihna turin kalphung zawm tur bik dan leh dun siam thin a ni.
3) Created Values: Sumdawnna lo tawmpuitute nen inkara kalphung dik leh felfai.
4) Consistency/ inconsistency: Mimal leh a huho ten an ngaihhlut leh dah pawimawh bikte hi thil kal dun thin, amaherawhchu engemaw chang a enge maw zawk zawk hian pawimawh hmasak hun an nei ve fo thin.
5) Value exceptions: Thil hlut zawng hrang hrangte hian pawimawh dan indawt an nei a. Entirnan, dawt sawi hi thil dik hauh lo a ni, mahse, mahni nun chhan him nan dawt sawi ta ila, nuna hlutna kha kan dah lian tihna a ni.Value exceptions hi chi hnih – a idealized value system (nun dan emaw kaldan phung tur khauh tak a kalpui tum tlatna) leh a realized value system (ngaihlut zawng hrang hrangten inkhak buai lohnan thil pawimawh dan indawt felfai taka duan) te an ni. A hmasa zawk hi an duh khirkhiap deuh avangin absolutists tiin an ko hial thin. Pahnihna hi nitin nunah mi tamber ten an hmang thin a ni.
6) Conflict: Mihring ten kan ngaihhlut zawng a inchen lo ve fo thin. Entirnan, football ngaihlutu leh basket ball ngaina tu an awm hrang. Ram leh khawtlangah ngaihhlut zawng inchen loh avangin buaina a chhuak ve fo thei a ni. Khawtlang ramah chuan mimal (individualism) leh a huho (collectivism) duhdan innghirnghona a awm nasa em em tawh a ni. Hemi tihreh theihnan hian khawthlang ramah chuan ngaihdan thenkhat tarlan a ni.
(a) Mimal duhdan hian midang a tibuai loh a, mimal dang ten harsatna an neih lem loh chuan dah pawimawh tur a ni.
b)Khawtlang leh ram kalphung hian mimal theuhte hamthatna a ngaipawimawh tur a ni.
c) Ram leh khawtlang hian a mipuite hamthatna tura thawk turin mipuite tanpuina a mamawh a, engemaw rokhawlna bik a nih ngawt loh chuan mimal in ram leh khawtlang a tanpui lo a nih chuan, a hlawkna pawh a tel nep ngei ang.
d) Ram leh khawtlang kalphungah mimalin harsatna a siam a nih ngawt loh chuan mimal sukthlek tur kalphung siam sak hi mimal tinte pawmpuina chauhin a kengkawng tur a ni.
Heng hi kan en chuan, khawthlang ramah chuan mimal duhdan chawilenna a nasa hle a tih theih awm e.
http://en.wikipedia.org/wiki/Values
J.W Santrock; A Topical Approach to Life-Span Development. New York, NY: McGraw-Hill, 2007.
http://www.experiencefestival.com/a/Tribalism_-_New_tribalism/id/2050163,
http://www.newbrandtribalism.com/
http://zawlbuk.net/index.php?option=com_content&view=article&id=3139:Mizote-Value-System-bihchianna&catid=10&Itemid=102
Zotui Thiang
mizozotuithiang@gmail.com , zotuithiang.editor@gmail.comMizo Run
60173540743


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text: 1Chun, Jisu chu lawng ah â chuan le, rilî chu a kanh le, a umnâk khua chu a tlung. 2Chun, mi khêng pakhat ihkhun ah it bû hen a sinah an hawng zawnh. Chun, Jisu nih an lung zia a muh hen mi khêng sinah chun, "Ka fa, lungngam tak hen um rawh; na sual tla ngaihdam asi rawh," a ti. 3Chun, Dân sîntirtu tla zeimaw mi tla nih chun an thinlung hen, "Hi minung nih hin Pathian a simsiat asi hi," an ti. 4Chun, Jisu nih an dawn mi tla chu a theih le, "Zeirangah me nan thinlung ah sual hen nan ruat? 5'Na sual tla ngaihdam asi rawh,' ti leh, 'Thawk le, kê hen kal rawh,' ti hi a zei mi a sim awl dauh? 6Zeikhawm si sele, laikulh ah Minung Fapa nih hin sual ngaihdam khonâk a nei ti nan theih khonâk ding hen," a ti le, mi khêng sinah chun, "Thawk le, na tangphah lâk le, na in ah kal rawh," a ti. 7Chun, a thawk le, a in ah a lâwi rawh. 8Chun, mi zapi tla nih chun chu chu an muh rawh chun an ṭih le, minung tla sinah chu hâwi thuneihnâk pêktu Pathian chu an sawr rawh. 9Chun, Jisu chu chu thawk hen chun a kal vima le, siah châwinâk mun ah a to mi, minung pakhat a min, Mathai a muh; chun, a sinah, "Hawng ka zûl rawh," a ti. Chun, a thawk le, a zûl rawh. 10Chun, hi hâwi hi asi le, in ah chun buh an ei liauah siah khawlhtu tla leh misual tla tamtak an hawng kal le, Jisu leh a ṭhiruai tla chu an eipi na. 11Chun, Farisai tla nih chu chu an muh rawh chun a ṭhiruai tla sinah, "Zeirangah me nan sîntirtu nih siah khawlhtu tla leh misual tla sinah a ei le?" an ti. 12Sikhawmsele, Jisu nih chu chu a theih kâ hen, "Mi chak tla nih chun daktawr an herh lo le, mi damlo tla lam nih chun an herh asi. 13Chuvachun, 'Bâwlnâk duhlo hen khuaruatnâk ka duh,' ti hi a umzia va a sîn u; mirep tak tla lam ding hen hawng kal ka si lo le, misual tla lam ding hen hawng ka si dauh," a ti. 14Chu liau chun Johan ṭhiruai tla chu Jisu sinah an hawng kal le, "Zeirangah me kannih leh Farisai tla nih hin buh kan ngei lemang tâwn, na ṭhiruai tla lehlam nih an ngei lo,"an ti. 15Chun, Jisu nih an sinah, "Mo lawmhtu tla sinah a pasal ding mi a um kar vial chu mo lawmhtu tla nih chun an ulh kho mazei? Sikhawmsele, a pasal ding mi chu an sinah mi kalpi ving ni tla a tlung teh lai, chu tikah lam chun buh an ngei teh lai. 16"Chun, âukhawm puan li, tî ṭum suk dahlo mi puan thar tliar hen an belh dah lo; a belhnâk nih chun puan chu a thlêk lehlam lai le, a tlêk khun awt ruangah. 17Âukhawm nih uain thar sâvun uain dûr li tla ah an râwn dah lo; an râwn chun savun dûr tla chu a kek lai le, uain chu a tlê lai le, savun dûr tla khawm chu a râwk lai; uain thar chu savun uain dûr thar tla ah an râwn dauh tâwn asi, chun ṭha tak hen a um vevê tâwn," a ti. 18Chubang thu chu an sinah a sim liau takah hotu pakhat a hawng le, mâi a mûk, "Ka fanu tuhin a thi le, sikhawmsele, hawng kal le, a tlûnah na kut ngauh le, a nung nawlh ko lai," a ti. 19Chun, Jisu a thawk le, a zûl rawh; ṭhiruai tla khawm nih an zûl bâk. 20Chun, nunau pakhat, kum leinih thî suak hen a damlo mi, a dung leiah a hawng kal le, a puan sâr a tham. 21"A puan sâr cho khawm tawngh sele damh hen ka um ko lai," ti thinlung a nei. 22Chun, Jisu â her le, amah chu a muh, "Ka fanu, lungngam tak hen um rawh, na lungnâk hi na dampi asi," a ti. Chun, nunau chu, chu dârkar thawk chun a dam rawh. 23Chun, Jisu chu hotu in ah a lût le, theikhang tumtu tla leh mi zapi tlawk chur mi tla a va muh rawh chun, "Suak u, ngâksia chu a thi lo, a it mi asi dauh," a ti. 24Chun, annih nih chun Jisu chu an nihsanh. 25Sikhawmsele, mi zapi tla chu a nar na nûnah chun a lût le, a kut ah a tleih le, nunau ngâksia chu a thawk rawh. 26Chun, chu thawk hen chun a thâwngthâng chu ram zawzawng ah chun a hawng thang khap rawh. 27Chun, Jisu chu chu thawk hen chun a kal vima le, mitchâw panih nih, "David Fapa, kan tlûnah khuaruat rawh," ti hen, âu hen an zûl. 28Chun, in ah a lût rawh chun mitchâw tla chu a sinah an hawng kal le; chun Jisu nih an sinah, "Hi hi ti kho ding hen nan ka zumh ma?" a ti. Annih nih chun a sinah, "Zumh ta a, Lalpa," an ti. 29Chun, anih nih chun an mit a tham le, "Nan ka zumh hâwi hen nan tlûnah tlung seh," a ti. 30Chun, an mit chu a hawng dei rawh. Chun, Jisu nih an sinah, "Âukhawm theihlo ding hen a thiamthih u," a ti thlir. 31Sikhawmsele, annih chu an suak le, chu ram zawzawng ah chun a thâwngthâng an thangtir rawh. 32Chun, an suak liau chirah, ngâinik, hawlh kholo mi khuri vuanh pakhat a sinah an hawng put. 33Chun, khuri chu a nar kâ hen hawlh kholo mi chu a hawlh rawh. Chun, mi zapi tla nih chun thungâi chê an ti le, "Israel tla lakah hi hâwi hi kan muh dah lo," an ti. 34Farisai tla nih chun, "Khuri lal asi ruangah khuri tla a nar tâwn mi hi," an ti. 35Chun, Jisu nih anna pûmnâk in tla ah sîntir na hen, Ram Thâwngthâng ṭha chu sim hen, damlo kip leh nganfâk kip tla damh hen, khua lian leh khuatê tla zawzawng a ṭawl. 36Chuvachun, mi zapi tla chu a muh le, vêngtu neilo dawrâ tla hâwi hen hamh leh rek phun hen an um ruangah thungâi a siherh na. 37Chun, a ṭhiruai tla sinah chun, "Fângzûn ding thungâi a tam le, sikhawmsele a ṭuantu tla an tâwm. 38Chuvachun, fângzûn ding hen ṭuantu ding tla fial ding hen fâng dâwngpu sinah chun ngiar u," a ti.

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text: 1Cun kawn ah khanmawpi ah kaa kyum lawk ciah khankhaw chang tumat cu ka hmuk ci. Ani ung küikyang ciah huham om sei, ani cu khomdek khan avan ung dei ne khang ci. 2Ani naw m'lau ne Babilon mang gaw cu di pyi ci nei! Di pyi ci nei! Cun ah gawnu cu khawshe gui, mumchashe gui ah om nak, shemshai ciah khoshe gui ah ng'zi nak ah kiak ci nei. 3A i ah kiasei ci ung chang pakhui akda naw acun ah gawnu awn ng'zaw ng'pawm nak ah kiak ciah zu cu awktat ci gui nei. Khomdek ah khan ah ghangpughang gui cun phi ani awn ng'zaw ng'pawm ci gui nei. Khomdek ah khan ah sumlei ci gui cun phi acun ah gawnu ah pletbeng nak awn ng'bühmang pyi ci gui nei” ci ne pyein ci. 4Cun kawn ah khanmawpi ah kaa k'aw ahei cu ka ng'za ba ci. Cun ah k'aw naw; “Lut law ba vä! Kei ah chang gui, Ani ung kaa lut law ba vä! Ani awn atäng ah kä nami cheishoh tu vai, Ani awn atäng ah m'shetkat nak kä nami gah tu-en vai! 5A i ah kiasei ci ung ani ah kat nak cu khanmawpi k'phaa ne hlüng ne, Ani ah cheishoh nak ah lam cu, Khanpughi naw a shüm hmat zawp pyi ah hmawk ah kiak ci. 6Ngami ah khan ah abi ah mäih ah, Ani ah khan ah bi tu ba vä; Ani ah bi ah mä goi khai ah, Ani ah khan ah phu tu ba vä; Nangmi ah hmawk ah a ning pian peit gui ah mä, a goi ah kha pi khai ah a khap cu pian pe vä. 7Ani cu amät bämang ne ang päi ng'ze awn khin khai ah, zaica nak la geinvai nak ung gawk sak vä. A i ah kiasei ci ung, ani naw, “Kei cu mangnu ah ka kiak ci, hmeinu ah kä ka kiak ci, Kei ung a i zah ung phi thüisei nak kä om khai” ci ne a kiak ah hmawk ah kiak ci. 8A cun gui ah phäh ah leigaai gui, gawpai nak gui, thüisei nak gui, cawigha nak gui cu ani ah khan ah hnüüp ät ge awn gawk lawk khai nei. A i ah kiasei ci ung, ani m'khoichak ciah Bawipa Khanpughi cu, m'hlüngtai pi bäih ah hmawk ah kiak ci,” ci ne pyein ci. 9Ani awn ng'zaw ng'pawm lä mante ciah khomdek khan ung ghangpughang gui naw, ani ui ciah mei ah akhu cu ami hmuh ung kyap ne m'lau khai gui nei. 10Ngami naw ani ah geinvai nak cu hmu u ne, ang htei ah kyikyawk u ne, asho nak ah ng'düi u netah, “Hlüngtai küikyang ciah mang gaw, Babilon! Cäi aih vai thüi aih vai kiak ci nei. Nang cu nazi ät hta ah kyong ung m'shetkat nak na gah pyi ci nei” ci ne kiak khai gui nei. 11Sumlei ciah chang gui cun phi ami khawh khleih khai a u phi kä om ba sei, kyap ne thüi khai gui nei. 12Ngami ah khawh gui cu ghui, ngui ng'mo, zih, pää, ng'hlo pyai, tui ng'ui ahlü hlü, m'vuihaa, sing ahlü hlü, cheeipai, m'si k'tolung; 13Sing ng'ui, phakphai, phaknan, situi, mura, sapyit tui, khitui, püm, htang, sei, htome, ng'se zatha, khleihtein la chang hnun ghing gui ah kiak ci. 14Sumlei ciah chang gui naw cun ah mang gaw-am, “Nang naw na ng'zak hlü ah khawh gui cu kä om ba ci nei, bämang hlüngtai nak gui phi maih zawp pyi ci nei, cun gui cu nang naw ngawi ah phi kä na gah ba khai nei” ci ne pyein ci gui. 15Babilon mang gaw ung sumlei u ne bühmang lawk ci gui ah sumlei chang gui cu, cun ah gawnu ah dishum nak hmu u ne, kyikyawk u netah, asang ah ng'düi u ne, 16“Shin ah mang gaw ah hmawk ah cäi aih vai, thüi aih vai, kiak ci nei; Ani cu k'phla sui, ng'hlo sui, pää sui gui sui ne ghui, ng'mo la k'cünglung gui cu awi man ci nei. 17A khawh chaam avan cu nazi ät ah kyong ung dishum zawp ci nei” ci ne kyap ne m'lau khai gui nei. Hteinpaw keptain gui la hteinpaw ung ng'cum tuk ci gui, hteinpaw ung bi bik ci gui la sumlei ci gui cu a sho nak ah ng'düi u ne; 18Cun ah mang gaw ui ciah meikdäi meikhu gui cu hmu u netah, “Shin ah mang gaw ah mäih ahei mang gaw a i sang ung phi kä man khai nei” ci ne m'lau ci gui. 19Ngami cu m'vut kaw ne ami lu khan ah phiang u netah, “Cäicat aih vai, thüi sei aih vai kiak ci nei, hteihpaw k'ta, sumlei chang phung bämang sak ciah mang gaw cu nazi ät hta ah kyong ung di ne maih ci nei” ci ne kyap ne m'lau ci gui. 20Khankhaw chang gui cun ah mang gaw adi ah phäh ah zei vä, Khanpughi ah chang gui ang düihpüi gui, purofet gui zeikiai vä! Ani naw nangmi ah khan ah abi phung phung ah hmawk ah Khanpughi naw ani cu m'kat pyi ci nei. 21Cun kawn ah k'thamah pi ciah khankhaw chang naw lungsum teih lawk ciah lungnu cu, la ne tuinu ung zuk shum netah “Babilon mang gaw cu a shin ah mäih ah tui ung zuk shum khai gui nei, a ngawi ah phi kä dang law ba khai nei. 22Nang ung kaa tingtäu tum k'aw, phiphät phyungheng k'aw gui phi kä ng'zak ba vai nei. Bi bik ci gui phi kä hmuh ba vai, lungkhiing ah ng'ghin phi kä ng'zak ba vai nei! 23Ngawi ah phi nang ung mei im ah dei cu kä hmuh ba vai nei. Ng'puui ng'khap khai ah ng'piangmi, ng'laami ah k'aw phi kä ng'zak ba vai nei. Nang ah sumlei chang gui cu khomdek ah khan ung hlüngtai pi ci gui nei. Nang naw chang ah hta avan cu ng'zo hleip nak awn na cheishoh sak pyi zawp ci nei,” ci ne pyein ci. 24Babilon mang gaw ah dishum nak ah mawng cu purofet gui ah si, Khanpughi ah chang gui ah si, m'dek khan ung ami ngawn gui ah si gui cu cun ah mang gaw ung ali ah hmawk ah kiak ci.


text:
Ka thiam zawng ni miah lo, Zopa sumdawnna kalphung leh thil man sang zel in kaihhnawih dan THEORY hi ti hian ka han sam kual vel a. Economist emaw eng management diploma nei emaw ka ni hek lo. Zopa tawnhriat atangin ka rawn chhawp chhuak dawn a ni.
Zo-Business model ~ Sumdawnna kawng a kailawn kan pen dan
1. Hausak thut: Hei hian hausak thut chakna atangin kut hna emaw sawrkar hna emaw min hmuh hniam tir a. Kan rilru a lo lut hmasa ber chu sumdawnna a ni. Chu chu a saptawng tak chuan business an tih ang hi a ni , entrepreneurship an tih ang hi a kawk pha lo a ni. Innovative ideas lam aiin hlawk tumna rilru profit oriented nen bul tan a ni thin a, bul tan nan erawh sum lu a ngai!
2. In tih hmuh: Zo business hi intih hmuh kalchar atangin a lo chhuak a tih theih awm e. A hlawk a ni tih proved sa ngei kan bawh thin. Hmanah chuan sipai an luck a, a hnu leh ah chuan driver an luck leh a. Keini thangthar ho zingah chuan engineer leh doctor ten ngaihsan an hlawh ber awm e. Vanduaithlak takin zirna lamah hian kan thatchhe ve hrim hrim tih chu ka awih chiah loh avangin kan zirna kalphung (education system) dik loh ah puh ta I la. Ngaisang viau e ti lo chuan hna bul tan nan chuan thenawm te loan a lei taxi tangin sumo atangin truck leh JCB thlengin a niang chu kan intih hmuh a. A chhan chu, hnathawh kan tum lo va, thawh tir kan tum vang a ni.
3. Pawl din (association): Hei hi sum lu kan lo hmu a nih pawh in kan rahbi next a ni ve hrim hrim a. Damdawi zuar kan ni emaw mutia kan ni emaw union leh democracy inhmeh zia kan hrechiang ah ngai ta I la. Rei vak lo ah pawl kan din thuai thin. A nei ngah deuh an thu tlangpui.
4. Hlawkna (Profit): A tir atang a kan tum ber chu a hlawkna tel a ni a. Kan target hi nuai aia tlem lo time frame kum 2 a rei berah a ni tlang pui a. Kan target kan achieve loh chuan hlawhchham (failure) ah kan in ngai tlangpui a, kan bansan zui mai thin.
5. Bul tanna dang (another start up): Hlawh chham hi chu kan in ti duh chiah lo va. A aia hlawk dang ah kan pakai thuai thin. Tih hram hramna nun hi kan tlachham ve hrim hrim a tih theih awm e.
Zo-inflation ~ Kan sumdawnna leh thil man pun chhoh dan
1. Hlawkna hnar: Kut hnathawk hmusit tawk a lehkha kan zir sil avang leh sawrkar hna hlawk loh zia hre tawk a sikul kan kai ve avangin a chung a sumdawnna hi kan pan ta ruih ruih mai a. Chu chu hlawkna hnar a ni.
2. Sum awmzia: A tirah financer i hmu mai a. Loan i la thei ta. I duhthusam ang chuan i sum neih ang chuan bul i han tan ta tawng a. I sum puk chu rulh leh a ngaih avangin kum khat na ah sum hlutzia i hre chhuak ang. Hausa emaw i lo inti kha mawl i in ti hman hle ang.
3. Hlawkna lamtluang: Hei hi chu zirna rahchhuah a tih theih awm e. I tum ang in i bul tan chuan hlawkna a thlen ta si lo che a, sum I lo puk ve laklawh tawh bawk si a. Hlawkna tur I han ngaihtuah a, mahni mai a I duh ang i beih theih loh avangin pawl din i rawt ta a. i tih ang ti vet ho te kha sangawizawnpui tur i zawng hmu ta reng a ni.
4. Hlawkna kua chu: Pawl in han din ta a. In duh ang thalin in in lek thei ta, sawrkar nep zia in hre thawi ve laklawh tawh bawk si a ( A bul takah chuan i sumdawnna tan hma khan i tih ang ti ve/ mi tih ang i tih ve intih hmuh culture kha a chhan a ni tih i haider tlat taw hang) Supply-demand chungchang ka sawi dawn lo. In in hawr khawm tel tel a, market (sumdawnna) chu in monopolise (thuhnuaia dah) ta ngawt mai a. I hlawkna ngei turin in product/ service a chu a man in bithliah ta a. Sawrkar lah in rawlh hek suh, mipui lah a tur reng emaw tiin kuhva dawrah an phun liam mai mai tawh a ni.
5. Hlawkna kawng ping: Hei hi chu nakin hun tur a ni. I hlawk loh chhan kha pakhatna ah chuan i duham vang a ni a. A dawtah chuan illegal/ dan bak ni chiah si lo, unethical (mi hmuh a mawi zo lo) practice in thlatin sawm a pakhat pe chungin i la hawicham hle ang. I sumdawnna avanga midangin hlawkna an tel ve loh chuan long run ah chuan a bul tumtu zing a mi, hlawkna kawngkhar vengtu ang mai i ni ang. I sumdawnna dawr zo lo i hmu tam tual tual ang a, a tawpah nangmah chauhin i thil neih i chhiar i chhiar ang a. I sumdawnna chu a tawp tihna a ni ang.
Tlipna: Kan rilru kalsual nasat zia hi ka ti thin a. Hausat thut duhna rilru, sumdawn pawh short term kum2/ long term kum 5 aia thui hi kan melh ngai lo a tih theih awm e. Kum 2 chhung a ka hnathawh ah ka hausak loh chuan ka bansan leh mai thin.
Tin, a dawt lehah chuan hnathawh kan tum lo a, mi hna thawh tir kan tum a ni. Sum pukin lirthei kan lei a, dawr kan hawng a. A khalhtu tur leh nghaktu tur kan ruai zui nghal mai thin. Tam tak chuan kan sumdawnna hi kan hriatpui vak awm lo ve. A pawi ber a chu kan zarah thil man a to ta thin a ni. Khawkar kawng ah sumo za chuang a tlan a, market in a la pha chiah lo a ni. An tlan vek chuan phurh tur an hmu lo a, an in tlan chhawk a, an awl ni aiah a man an san mai a ni (State dang aia petrol leh diesel tlawmna ramah hian km khar chuan man a to feeeeeeeeeee a ni).
Mi ramah chuan competition a awm chuan thil ma a tlawm thin a. Keini chu competition hmingin mipui min rawk ta thin a ni. Service dang sa zuar an ni emaw cable tv min petu te an ni emaw kan thuhmun pet pet a tih theih awm e. Newspaper thleng hian a content ai chuan fakna ah kan buai zawk a ni.
Sawrkar lah hi a bengngawng nuih ve mai mai a. Income Tax i pe lo a ni thei e, indirect tax avang hian sahbawn sen i lei pawhin 4-12% chhiah i pe a ni. Thlakhatah cheng 1000 man thil i lei chuan chhiah cheng za chuang i chhung lut tihna a ni a. Sawrkar sum hmanna ah hian sawi i nei ve a ni, NLUP i dawng a nih pawhin i sum thawh thenkhat i dawng let mai a ni tih i hrethiam taw hang.
Hei mai a la ni hlei nem. Sumdawng hausa ten Aizawl khawpui lunlaiah Bangkok bungrua ual au takin an zuar a, an chhiah pek hi chhui zui an ngam an gem! Kan economy heti khawp a a than lai hian kan chhiah chhun luh a va tlem si ve kan tih chuan sumdawng ten Aizawlah chhiah an lo pe lawk a (way bill an ti em ni), ABC velin emaw an rawn phur hawng a. Vairengte ah lo check ve mahse way bill an neih miau avangin an chhuah leh mai a. Cheng nuai 10 man la se, nuai khat man siam si se la, nuai khat man chhiah an chawi a a dang zawng chu help hlang a ni. Nang leh keiin bungrua a chhiah kan lo pek ve hi a in karah a boral then thin bawk a ni. VAT an introduced tan tirh khan Vairengte check gate ah hian min check uluk thei khawp mai a, way bill nei chu an tlang par par mai a. Sumo a kan zing a chuang ve neih zawng zawng a risk la kan tih ang chi sing hnih/ khat man erawh an lo man sak lawi a… a va han rapthlak em!
A hausa an hausa thur thur a, a rethei kan rethei tawlh tawlh a. Tu dang vang a ni hlei nem, keimah ni vang vek a ni! Sawrkar hi i mawhpuh tawh lo ang u ….
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text:
Facebook leh hmun dang dangah Mizoram a Chakma pun dan figure hi kan hmu fo a. Mahse khawi a mi nge data an lak ti erawh sawi tel a awm khat khawp mai.
2001 Census in a tarlan dan hi i lo thlir ang.
2011 a mi hmuh tur a awm lo. An la publish lo emaw a ni.
Tin, India ramah Mizoram hi SC tlemna ber state leh ST tamna ber state a ni bawk a ni.
Similar Posts:
- Za a za Kristian kan ni ciah em?
- Mizoram-ah mirethei 21.1 percent-in an pung
- TV neih hnem lamah pung chak ber Mizoram
- Khaikhin mai mai!
- Mizoram a sawrkar hnathawk – 2005


text:
Zu hi eng nge? Zu kan in hian kan taksa-ah engtin nge a thawh?
Zu chu thlai, thei leh til dang dang atanga siam, ethyl
pai tel a ni a.
He ethyl
hi rawng nei lo, awlsam taka kang mai thei leh mihring nunna atana hlauhawm tak a ni. Zu kan in hian 20% chu kan pumpui-ah a cham bang a, a bak zawng 80% lai mai chuan ka rilphir a thleng thla thin. Kan timur hlawm(tissue)-
a Zu a lo luh chiah khan kan taksa leh kan ngaihtuahna a khawihbuai a, zu kan lo rui ta thin a ni. Kan zu inte hi kawng thumin kan paih chhuak a,kan kal(kidney), kan lung leh chuap atangin.
Zu leh Mizoram:
Kan Zoramah hian 'ZU' tihhian hmun a va khuar nasa tak em. Vengthlang hmeithai in atanga kan Pulpit thlengin hmun a khuar a. Mizoram UT a nih hnu kum 1972 khan Legislative Assembly hmasa chuan Mizoram
Excise Act, 1973 siam a ni a. He dan hi Mizoram Excise Rules, 1983 nen
kum 1984 October ni 10-ah hman tan a ni. He dan hnuaiah hian Aizawl-ah sorkar remtihnain zu dawr 10 leh Bar 4 a
awm a; Lunglei-ah zu dawr 4 leh Aizawl-ah Liqour Wholesaler 2 an awm.
Kum 1987, February ni 20-ah Mizoram chu State-ah hlankai a ni a,
hemi hnu hian Legislative Assembly chuan dan khauh zawk ‘The Mizoram
Excise Act, 1992 a pass. He dan hi hmang lovin The Mizoram Liqour Total Prohibition Act, 1995 leh
The Mizoram Liqour Total Prohibition Rules, 1996 chu February ni 20,
1997-ah hman tan a ni. Grape chingtute avangin MLTP Act, 1995 Section 2 siamtha-in, The Mizoram
Excise & Narcotics (Wine) Rules, 2008’ siam a ni a; He dan hmang
hian Champhai Grape Growers Society leh Hnahlan Grape Growers Society te
hnenah license pek an ni.
(source: the zozam times
)
Zu leh Mizo:
Kan pi leh pute kan thlir chuan an nunah Zu hian hmun a luah thuk em em a, hlimni leh lawmni-ah pawh Zu tel lo chuan 'Khuang lova chai ang' an ti hial thin. Kristianna kan rama a lo luh hnu chuan kan ngaih dan a inlet tan ta. 'Kristian chuan Zu in hi a tha lo ve' tih chuan ram pum a deng chhuak a, kan nun a danglam ta.
Zu leh Kristiante:
Zu in hi suala ngai tam tak kan awm a, a hming sawi ringawt pawhin mi thenkhat chu an lo rui leh mai thin. Mi thenkhat Zu in miah si lovin zu a haw kher lo thei a, in reng chung si a hua an awm bawk.
Zu leh Bible
:
Thudik 1
: Kan Lal Isua kha mihring famkim, Pathian famkim a ni a. Vawi khatmah thilsual ti lo a ni.
Hei hi Hebrai 4:15-ah kan hmu : "Puithiam Lalber, kan chak lohnate min hriatpui thei lonei kan ni si lo; keimahni anga kawng tinrenga thlemna tawk tawh, sual erawh chu sual lo
, nei kan ni zawk e.
Thudik 2: Isua thilmak tih hmasak ber chu 'Tui Uain a chantir' a ni.
Johana 2:10-11-ah chuan, 'A hnenah, "Mi tinin uain tha an dah chhuak thin; nang zawng tun thlengin uain tha i la vawn hi," a ti a. Isuan he a chhinchhiahna tih tantirhna hi Galili ram Kana khuaah chuan A ti a, a ropuizia a lantir ta a; tin, a zirtirte chuan ani chu an ring a.' tih kan hmu.
Thudik 3: Isua`n Zu a in
. Kalhlen Kut-ah mai ni lovin hmun dangah pawh a in tih Pathian Thu-ah kan hmu. 'Tin, no a la a, lawmthu a sawi a, an hnenah a pe a. In zain in rawh u. Hei hi ka thisen, sualte ngaihdam na`na mi tam tak tana chhuak tur, thu thlunna chu a ni. Nimahsela ka hrilh a che u, ka Pa ramah nangmahni nen a thar ka in ni a thlen hma loh zawng tun a chinah grep hrui raha mi hi ka inleh tawh lovang
" a ti a." -Matthaia 26:27-29
"Mihring Fapa a lo kal a, a eiin a in a, nangni`n 'En teh u, chaw heh mi, uain heh mi
, chhiahkhawntute leh misualte thian saw!' in ti si a. -Luka 7:34
ZAWHNA: Isua khan thilsual vawi khat mah a ti lova, mahse a khat tawkin Zu a in thin
. A nih chuan engtin nge Zu in hi sual a nih theih ang???
Mi thenkhat chuan 'Kan taksa tan a tha lo va, kan Bible-in in ngai lo turin min duh a ni' an ti thin.
Mi thenkhat leh chuan leh chuan "Chin lem nei lova zu in hi a hrisel lova, mahni in enkawl thei lo mai tan ni lo, chhungkua leh khawtlang tana thil tha lo a ni" tih kan Bible-in min hrilh tiin an in lo bawk thin.
Mi thenkhawt dang leh chaun tlem tak takin an in a, chu chu kan Pathian Thu-in sual a ni lo tih min hrilh.
Baptistu Johan-a khan zu a in ngai lova, mahse ramhuai a zawl a ni
an ti a. (Luka 7:33
) Kan Lalpa erawh zu a in a, (Matthaia 26:29)
mahse Pathian famkim a ni thung si. (Bible
)
Ruk hmang te emaw, mi duham te emaw, zu ruih hmangte emaw, mi hau hmang te emaw, hlepru te emawin Pathian ram an luah lovang.- 1Korinth 6:10
Tin, tupawh mihring Fapa sawisel apiangte chu, an sawiselna chu ngaihdamsak a ni ang; tupawh Thlarau Thianghlim meuh sawisel apiang erawh chu, an sawiselna chu tun dam chhungah pawh, hun lo la thleng turhah pawh ngaihdamsak a ni lovang. - Mathaia 12:32


text:
Mark 3
Khutlang khat A zaw Pasal khat
(Matthew 12:9-14; Luke 6:6-11)
1Tua zawkciang Jesu in Jewte synagogue ah pai a, tua munah khutlang khat a zaw pasal khat om hi. 2Jesu ngamtat khial tu a encik mihing pawlkhat tua munah om ahikom Sabbath ni in, Jesu in ciina dam sak ziam, a dam sak bua ziam, ci in nasia takin cing uh hi. 3Jesu in pasalpa munah, “Hi sung mai sangah hong pai tan,” ci hi. 4Tua zawkciang mipite munah, “Ih Thukhaam in Sabbath ni in, bangteng sep tu hong oai ziam? Ngual hu tu ziam maw ngual liamsua tu ziam? Mihing khat nuntakna hun tu ziam lal sak tu ziam?,” ci in dongh hi.
Ahihang amate sia kam khat zongh a pau bua uh hi. 5A kiimkot a et ciangin, Jesu sia amate tungah thin uuk hi, ahizong hesuak huai sa si hi, banghangziam cile amate a thin uh pui mama a, a ngaisutna uh khial mama si hi. Tua zawkciang pasalpa munah, “Na khut vaan in,” ci hi. Ama in a khut vaan a, a khut dam kik hi. 6Tua ahikom Phariseete sia synagogue nusia in thakhat in Herod ii mipawlte pawlkhat taw kisi uh a, Jesu thalup tu in, vaihawmna nei uh hi.
Tuili hui ah Mihon khat
7Jesu le a nungzuite Galilee tuili sangah pai uh a, mihonpi in zui hi. Amate sia Galilee, Judea, 8Jerusalem, Idumea ngam, Jordan ngun nisuana sang ngam, Tyre le Sidon khuapite kiim le paam ngamte panin hong pai hi. Hi mite theampo sia Jesu sep le vawt teng a zaak hu in, Jesu kungah hong pai uh hi. 9Mihon tam mama ahikom, ama a kinencip thak ngawl natu in nungzuite munah ngunkuang khat zongin sawl hi. * 10Ama in mihing tam mama dam sak hi, taciang natna nei peuma in ama tham tu in kiphulung ngawp uh hi. 11Thaa ngilo vei mihingte in a mu uh ciangin, amate mai ah puk in, ciik au uh a, “Nang sia Pathian Tapa ni hi” ci hi.
12Ama sia akua ahi hunlam kuama tungah a son ngawl natu in, thaa ngilote munah Jesu in nasia takin thupia hi.
Jesu in Nungzui Sawm le Niite Teal
(Matthew 10:1-4; Luke 6:12-16)
13Tua zawkciang Jesu in mualtung khat ah kaato in, ama dei teng a kungah samtuam hi. A kungah amate in zuan a, 14taciangin ama in sawm le nii tealin, sawltakte ci in min vaw hi. “Kei taw a omkhawm tu in, no teng hong teal zo khi hi, thuhil tu zongin kong pai sak tu a, 15doaite nawkeak natu thu na nei tu uh hi,” ci hi.
16Sawm le nii a teal teng sia hi teng ahi hi, Simon (Jesu in Peter ci in min a piak sia), 17Zebedee tapate unau James le John, (Jesu in min pia a, Boanerges ci, a khiakna, “Vanto mihingte”); 18Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus ii tapa James, Thaddaeus, Minam itpa Simon, 19le Jesu a leeheakpa Judas Iscariot te ahi hi.
Jesu le Beelzebul
(Matthew 12:22-32; Luke 11:14-23; 12:10)
20Tua zawkciangin Jesu inn ah cia hi. Mipi hong kikhawm leleau ahikom Jesu le a nungzuite in anneak hun tu a nga bua uh hi. 21A innkuanpuite in a zaak uh ciangin ama keam tu in hong pai uh hi, banghangziam cile mihingte in, “Ama a thin am zo hi,” ci uh hi.
22Jerusalem pan hong pai thukhaam hil sya pawlkhatte in, “Ama sungah Beelzebul om hi!” ci uh hi. “Tasia doaite sung pan a lianbel sia hi, ama tungah doai nawkeak thei natu vaang a pia siapa hi,” ci uh hi. *
23Tua ahikom Jesu in amate sia a kungah samin, thusonteena taw a mate tungah son hi. “Satan in bangbangin Satan notkeak thei tu ziam? 24Ngam khat sia pawl tatuam in kikhen hen a, khat le khat kido le tua ngam sia tamtham tu hi. 25Innkuan khat sia pawl tatuam in kikhen in, pawlkhat le pawlkhat kido le tua innkuan sia kitamtham tu hi. 26Tua hi a Satan ngam sia pawltuam in kikhen le, kip ngei ngawl tu a, tamtham in bocip tu hi.
27“Thahatpa, a kilekhen phot mateng kuama in a inn phuul zo ngawl tu hi. Tua zawkciang bekma phuul thei pheang hi.
28“A tatak ka ci ciang, mihingte sia a mawna uh le a pausiatnate pan kimai sak thei hi. 29Ahihang Thaa Thiangtho a sonsiate sia, kimai sak ngei ngawl tu hi, banghangziam cile ama in tawntung mawna vawt ahi hi,” Jesu in ci hi. * 30(Tabang a ci sia banghangziam cile mihing pawlkhat in, “Ama sia thaa ngilo vei hi,” a ci uh hang hi.)
Jesu ii Nu le A Suapuipate
(Matthew 12:46-50; Luke 8:19-21)
31Tua zawkciangin Jesu nu le a suapuipate hong theng hi. Amate in doipua ah dingin, ama taw kimu tu in sam sak hi. 32Mihon khat Jesu kiim ah a tote in, “En in, na nu le na suapuipate le na suapui numeite in innpua panin hong ngak a nangma taw kimu nuam hi,” ci uh hi.
33Jesu in, “Ka nu akua ziam? Ka suapui pate akua ziam?” ci hi. 34Ama in a kiim ah a to mihingte en in, “En vun! hite sia ka nu le ka suapuite ahi hi!
35“Pathian dei bang a ngamtate sia, ka suapuipa, ka suapuinu le ka nu ahi hi,” ci in zo kik hi.
Mark 4
Thaicii Poaipa Thusonteena
(Matthew 13:1-9; Luke 8:4-8)
1Jesu in Galilee tuili hui ah hilna nei tu in kipan kik hi. A kiim a mipite tam mama ahikom ama in ngunkuang sungah tuak in to hi. Tui tungah ngunkuang om a, mipite sia tuihui vaalbo ah ding uh hi. * 2Ama in thusonteena zanghin, thu tam mama hi bangin hil hi:
3“Ngai vun! khatvei lai in, pasal khat sia thaicii poai tu in kuan hi. 4Ama in lo sungah thaiciite a poai ciangin, pawlkhat sia lamzin hui ah taakin, vacimte in tawm khawng uh hi. 5Pawlkhat sia lei daina suang tungah taak hi. A lei thuk ngawl ahikom hai ngawlin, thaiciite poto hi. 6Taciang, ni hong sat ciangin, ankungnote kaanglum hi, a zung thuk ngawl ahikom ankungnote ko ngawtaak hi. 7Thaicii pawlkhat sia lingphung sungah taak a, tua lingte in khan nelhin deapcip hi, tua hu in a nga bua hi. 8Ahihang thaicii pawlkhat sia lei phana ah taak ahikom, a kung hong po a, khangin a nga hong nga hi, tua a nga pawlkhat in, a za sawm thum, a za sawm luk le a dangte in a za za khat dongin nga hi.”
9“Bil na nei uhle hi thu za tavun!” ci in Jesu in a thuson khup hi.
Thusontenate ii Deina
(Matthew 13:10-17; Luke 8:9-10)
10Jesu sia ama nguakin a om laitak nungzui sawm le niite le a thuson a za pawlkhatte sia ama kungah hong pai a, thusonteenate a sonthiang natu in, dongh uh hi. 11No tungah Pathian Ngam thukuu sia hong kipia zo hi,” ci in Jesu in zo kik hi.“Ahihang ngualdang a puasang a omte in, thusonteena taw veu in a za tu uh hi.
12“Tasia ciang:
‘Amate in e en ahihang amu batu hi;
ngangai tu ahihang a tel batu hi.
Banghangziam cile amate in
mu thei za thei thong le
Pathian kungah heak kik tu uh a,
taciang ama in amate sia a mawna mai sak tu hi.’ ” *
Jesu in Thaicii Poaipa Thusonteena Sonthiang
(Matthew 13:18-23; Luke 8:11-15)
13Taciang Jesu in, “Hi thusonteena tel ngawl nu ziam? Tua ahile thusonteena dangte koibang in tel tu nu ziam? 14Thaicii poaipa in Pathian kammalte poai hi. 15Mihing pawlkhatte sia lamhui ah a taak thaiciite taw kibang hi, a thu a zaak po ciangin, Satan hong pai in laak sak hi. 16Ngualdang pawlkhatte sia suang tungah a taak thaicii taw kibang hi. A thu a zaak po ciang lungdam takin saang hi. 17Ahihang a thu in a mate sungah thuk bunsuk ngawl ahikom, khua ngei a khom bua uh hi. Tua ahiciang tua thu hangin ngimna le vawtsiatna hong pai ciang, thakhat thu in amate in thasua uh hi. 18Ngualdang pawlkhatte sia lingphung sungah taak thaiciite taw kibang hi. Hite sia a thu a zate ahi hi. 19Ahihang nuntakna tu thin ngimna, hau nopna le a dang deinate in deapcip ahikom nga a nga thei bua uh hi. 20Ahihang mihing pawlkhatte sia lei phana a, a kipoai thaiciite bang ahi hi. Amate in a thu za a, saangin, a ngate nga uh hi, pawlkhat a za sawm thum, pawlkhat a za sawm luk, pawlkhat a za za khat dongin nga uh hi.
Kuang taw A Kikhup Mei-inn
(Luke 8:16-18)
21Jesu in, “Mihing khat papo in mei-inn hong sungtan pui in kuang nuai ah ahibale lupna nuai ah koi ngei ka na ziam? Mei vakna khuam tungah koi hi ngawl ziam? * 22A kisealcip thute peuma a kipualaak tu a, a kisiin theampo kihongkeak tu hi. * 23Bil na nei uh le za tavun!” ci in zomto hi.
24Jesu in, “Na zaak uh sia pha takin ngai vun! Ngual tung a na zaak thukhenna sia Pathian in no tungah thukhenna in hong zangh tu hi— a nasia seseam in hong zangh zaw lai tu hi. * 25Na pawlkhat a nei sia tungah kipia thua tu hi, bangma a nei ngawl sia tung pan tawmbek a nei sun teng zongh kilaak sak tu hi,” ci hi. *
Thaicii Pote Thusonteena
26Jesu in a ci lai na panin, “Pathian Ngam sia hi bang ahi hi. Pasal khat in ama lo sungah thaicii poai hi. 27Ama sia zanin mu a, sunin diang hi, tua laan theampo in thaicii hong po a hong khang hi. Ahihang bangbangin piang ziam ci in a he bua hi. 28Leitangh mama in ankungnote po sakin, nga sak hi, a masa bel in a kung moi suakin ngap hong toai a, a khakbel in a ngapte sungah a tang a dim in om hi. 29An a ngau ciangin a kungte sia mihingte in a phiau attan uh hi, banghangziam cile anlaak hun hong theng ahi hi. *
Ankamcii Thusonteena
(Matthew 13:31-32; 34; Luke 13:18-19)
30“Pathian Ngam sia bang taw kibang ih ci tu ziam?” ci in Jesu in dongh hi. “Bang thusonteena taw son tu hi ziam? 31Tasia hi bang hi. Pasal khat in ankamcii, leitung a thaicii a nobel sia la in leisung tu hi. 32Tawmvei zawkciang poto a, ankungte sung pan a lianbel hong suak hi. A baakte zongh lian mama ahikom vacimte hong pai in, a lim sungah bu vawt uh hi,” ci hi.
33Jesu in mihingte munah hi thu hil a, hi bang thusonteena dang tam mama zongh zangh hi, amate ii tel thei zaza son hi. 34Amate tungah thusonteena ngawl taw thuson nuam ngawl a, ahihang a nungzuite bek a om ciang, amate munah a vekpi in sonthiang hi.
Jesu in Vuipi suangval Thim sak
(Matthew 8:23-27; Luke 8:22-25)
35Tua nitak in Jesu in a nungzuite munah, “Tuili langkhat ah pai tawng,” ci hi. 36Tua ahiciang amate in mipite sia tua munah nusia hi, A nungzuite zongh ngunkuang sungah tuaksuk uh a, Jesu sia tua sungah na to zo hi, taciang amate in ama ngunkuang taw paipui uh hi. Tua munah ngunkuang dang zongh om hi. 37Thakhat thu in vui va a, tuihual sia ngunkuang sungah kisep suk hi, tasia ciangin ngunkuang sung tui dim dektak hi. 38Jesu sia ngunkuang nungsang ah lukham khat khamin mu hi. Nungzuite in phong a, “Syapa awng, thilum siat dek ih hi sia pha maw sa ngawl ni ziam?” ci uh hi.
39Jesu tho a, vuipi tung thu pia a, “Thim vun,” ci hi, tuihual tungah “Kilok heak vun!” ci hi. Vuipi thim in nasia tak dai dide hi. 40Jesu in nungzuite munah, “Banghangin lau nu ziam? Upna nei nawn ngawl nu ziam?” ci hi.
41Ahihang amate lau mama uh a, “Hisia pa sia a bang mihing hi thong ziam? Vuipi le tuihualte ngawngawn in a thu ni hi!” khat le khat kici uh hi.


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Tânglâi in Zo khuo khat a na om hi. Khumi khuo pên Tomite khuo toh a na kinâi sim hi. Khumi Zo khuo min Tuolzâng a kici hi. Khunah ngâhnu tampi leh guolhlang tampi zong a na om hi. Ngâhnu zousie lah a pat in, numei khat a kitangkhâi tuom a,amanu mêl a hoi mama hi. A kitangkhâina ahileh,bang dang ahi sih a,Pasien in ama hih tam leitung mitmâi a,mu dînga hoi thei tawp a,a zep ahi. Amanu khu a mu tapou leh a en khata pou in ama mêl hoidân leh a etlawmdân agên mangngil thei sih uhhi. Tuaci ahi,zieh in Tomipa’n bangci leh ka kinunpi thei diei ahisihleh ka kiguthei diei aw? ciin asun-azân in a lung asân gige a,a kingaituo ngîtngêt hi.Khumi numeinu khoheina zousie leh bawl cinteng,a kâihlit kawikawi a,a dapcin zing hi. Tam bang Tomipa lungsim ahi ci anu leh apa’n a thei bep un a lawmte toh ki-apmai leh kimawl dîngin zong a phalta sih uhhi. Anu leh apa in, atanu a dei sêngsêng zieh un a min dîngin vânlâi a,âhsi tânsiem khat a tap u’a,tuaciin,Neino hisah vâi ciin ‘Neino’ a’ng minvawta uhhi. Nikhat Neino nu in a kûng ah hichi in agên hi: “Lawmnu zîng a i ngân huon nadîngin sing vapota in aw” a ci hi. Neino in tambang thu a zâh bepin a lawmte kûng ah:“Lawmte sing vapota va ui” acita hi.
Neino in sing gilgil tom Aguolte toh gamlah ah sing podîng un a kuon uhhi.Khuchia sing a tom khawm lâi un,a lawmnu pên in Neino kûng ah: “Lawm kei pên ka nu in tulâi in sahâng gâlhâng a tam toh singthem sing kang pou hing tom ngâungâu in len hing kilepaita in ciin ei hil hi” acita hi.Neino lêng in: “Lawm kei pên ka nu in zînga,i ngân huon nadîngin sesing leh gising gilgilnou,gêlsing gil hing puo’n” ciin ei vâihlâh bou hi ciin a dawng hi.Tuazou in, a guolnu zong ama-leh-ama kipat pai in, a inn lam zuon in a tumta vingveng hi. Neino in pên anu thugette mangin sesing gil nou sing gilgilte a tom a, tuachi in, a singpuoh a gih mama tahi.A kipat sawm leh,a singpuoh gih sêngsêng ahimanin amatang in a kipatzouta sih hi.
Tomi tânghlonte Khucia lunggim leh lungkhamtah a, a op lâitahin, muoltâng gâl lamah tânghlonte in “Hei,ho,hei,haw,hai” cia kikou a ogin uh,azata hi.Tua gâl lam a,ogin a zâh bepin Neinou zong lungnuom sêng in: “Ka gâl a tânghawlpa awi, ka singpuoh ei pat di vawi aw,ka singpuoh gih sêngsêng in,kei matangin kipatzou si’ng” ciin a kikou hi.Khumi tânghlonpa’n hici in a dawngpai hi: “Ei gîng vateh! Ei gîng vateh!” ciin a kikou hi. Neino in khucia tânghlonpa’n a’ng dawn bepin,aw nêmtahin a hici ci hi: “Mi sap sa sapsap koi i kigîng diei?” acita hi. Khucia agên bepin Tomipa’n ; “Hitave’n, na puon in na lu ana khu inlen tuaciin nang patta ve’ng” cin a dawng hi. Neino zong a puon in ana kilukhu a,gâl lam a tânghlon pa kûngah; “Hing peita’w kikhulûp ta’ng e ” cia a get tahin tua gâl lam a, tânghlon Tomipa pên amanu pat dîngin a’ng kuonta hi.
Tomipa’n Neino samzam khat a dap bawpieh hi. Tomipa’n tua Neino khu a patta hi. Khucia Neino singpuoh apat lâitahin amanu puon awngkâh khat ah,agûhin a samzam zang khat a botdohta hi. Neino zong a singpuoh puo in apei a, inn a tun bepin a kàwng a ngâkhie a,a gil a lâi nat thuohla sêngsêng in,lupna sêna’n a kinei tadiang hi.A gil a lâi thuohla in a kipumpêhta pelpol hi. Nâsa taluo ahimanin anu kûngah: “Ka nu aw e,bang nei law diei bang nei law diei?,nâ e,si ing si ing e’’ ciin a gil a hûm vatun kawmin khosah-khohlang theilou in a pêngzâhta mai hi. Siempute a thoisah vângin amate’n bangma a lawdân dîng a thei tuon sih u’hi. Khucia gil nâ-lâi nâ a, a kikoukou bepin a nu in law dîng dân thei zoulou in a lungkham mama tahi. Tuacia lungkham leh mangbang a,ang op tâh ziehin a damthei nadîng ahi poupou leh, ciin tongciemna khat a’ng bawlta hi: “Ka tanu damsah a op leh, nu ahileh kizawlsah vâng,pa ahileh kinungsah vâng” ciin tawmsah lang nga kawm in, a kapkap ta hi.Tabang Neino nu thupuon pen Tomipa’n a zâhtah in ; “Pi,Pi bang ahiei na gên” ciin a dong ta mielmuol hi. Neino nuin a gênsa mabangin a gênpiehta hi. Tomipa zong lêng in; Pi e, keima’n thoi
dam vâng,keima’n bawldam vâng’’ a cita hi. Neino nu zong lungkham sêngsêng ahi ziehin Neino damtheina dîng poupou ahi nâhleh ciin Tomipa khu gingta in,tuaciin Tomipa’n Neino a thoisahta hi. Tomipa’n zong Neino samzam a na bawdoh pen amanu luzâng ah a phutkia pai leh Neino pên masanga bangin a’ng dam pailien hi. A natna zousie a bei sienga a’ng haldoh kiata hi. Khucia Tomipa’n a thoidam leh a damsah bepin a nu thuciem dungzui in Neino pên Tomipa toh a kinungsahta hi. Tomipa’n a pi kûngah Neino tunsa ei thata ve’n a cia, a pinu(a sungnu) in tunsa a gawpieh tahi. Voh tuh sagi a gol a kithat a, pasalte’n sa a sem uhhi. Tomipa pên sa siel nê ahi ziehin tua sa sielte a’ng et ciengin a kisem lâite a dugaw ta mama hi. Tua sa sielte a nêh nuom manin tuong hawm awng kâh ah,sateng leh sabeu a dap khie let a,a va nêh nuom manin,a nâmsua zah pen,a khiehsuo a kipang hi. Nâupangte kûng ah ; “Nâupangte aw, ka nâmsua ei va tun pieh ta vawi un” cia a sawl leh,tua nâupangte’n a tung nuom sih uhhi. Tuaciin,amapa va kuon suh in a va kitun a,agûhin,tua sabeute leh satengte pên a sielpi in tuong neiah phohphoh ciin, a hlâi guamguam a,a va kinêhta hi. Nâupangte’n Tomipa sa siel nêh a mu bepun Tomipa sa siel nê ci in a kikouzâh u’a,alang(a dem) valuoi uhhi.
Neino leh Tomipa tomite khuo a zotna
Zo tawndân a,tanu hlâhna zousie a kizaw bepin,Neino nu in tunsa sa beng guong in,a pasal te inn lampei dîngin a a nâunu toh a tunsa podîngin a sawl a,tuaciin a peita uhhi. Khucia Tomipa gam lamzuon a, a peipei uh leh lamkim khat ah luita khat a na om a,tuanah sûn-ann a’ng nê uhhi. Sûn-ann a nêhzou bepun Tomipa’n a zinu kûngah ; “Ngaino tuin mi pheiphung suon bangin na suon nuom ei? ahilouleh vazuong lên in,na lêng nuom zaw’i ?” ciin a dongta hi. Neino zong lêngin; “Ou,nangpa vazuong lên a, i lênthei tâh in nuom mabou ve ei” a cita hi. Tomipa’n zong Neino a mei in, a zieltawm a, a tou lênpita vungvung hi. Neino leh Tomipa’n a nâunu uh, a nuasie suhthop tamai uhhi.Tuacia,vazuong lên a,vânlâi a, a’ng lên vavung ciengin,a nâunu’n a nua mu a,a dâ sêngsêng manin a hlitui a naptui toh a kitehta hi. Lamdangsah pum in,kap kawmkawm in a inn lang ang zuonta hi. Inn atun bepin anu kûngah,hiciin a gên hi; “Na tanu dei pên muolsawm muolza ah tumta,muol a tumphe bangin a pheliplep u’a a tum mangta uhhi” aci hi.
Neino tandoh dîngin cielpina om
Neino nuin a tanu Tomipa toh a kinunsah hângin a lungkim thei ta mawngmawng si’a,tuabepin thuciem khat a khosung ah a’ng phuongzâhta hi,tuapên bang e i ci leh,amanu’n taci’n a gên hi: “ Tulâitah a, ka tanu lazou a opleh ka voh tûhnga gawpieh vângin,tângmansî phehgol dimtah toh ka zubêl sawmtah toh mêsah vângin, ka tanu Neino toh kinungsah vâng in;tualeh ka hâusatna teng leh ka gam luosah vâng’’ ci in thuphuon a’ng bawlta hi. Tuaciin,khosung a tangvâl hât teng a hlânkhawm,a voh tuhnga a that a,zubêl bêl sawm a tâtkhie a,tângmansi phehgol dimtah a huon hi. Neino la zou dîng etkhietna in Neino nuin,tangvâlte silbawl dîngte a getkhiet pieh hi. Tangvâlte kûng ah hiciin a gên hi ; “ Na siellum uh vân lam a, na lêhtou dîng u’a ,tualeh tuol a a’ng tuhsuh kia masangin; vohthâu saba tong tan khat,na nêhzou dîng;zu sielkî tong tan dim na na dawnzou dîng;tângmansi bêl khat na na nêhzou dîng;muol a vâuzam kihlung na thalpi a,na na kâptan dîng; inn dung, inn vâi na na kânzou dîng;sumpi na na tupkêh zou dîng; suhtai sagi na balsan(tawnsah) dîng” a ci tahi.
Neino hunkhe dîngin Nântal kipan
Khumni in tuami khuo ah,Nântal leh Phuthil tegêl a ninu uh,kawm in a na tâm uhhi. Neino nu thugên zuiin tuami khosung a om,tangvâl zousie khatkhat in,a’ng kicieng dîmdiem ta uhhi. Neino nu thupieh silbawl dîngte abânbân in,a’ng bawlsawm cietta uh a;hinanleh koima khat bêh in,a bawl kûitung zouta sihhi.Tambang,Neino nu thupuonte Phuthil leh Nântal te ninu in a zâh ciengin, “Ka nâu Nântal in bawlzou ma dîng hive’n aw,va hlânta un”a cita hi. Nântal pên mi hât mama leh,teipi khawsiem leh thalpi kâpsiem mama ahi. A u pa Phuthil pên mi nusuoh simpi khat ahia,a ngêhhâm leh mi meipuoh mama ahihi. Tua mabangin,amauh unâu a va hlânta uhhi. Nântal in zong a lâhzou leh,Neino toh kinung kitêng dîng ahi cia a thei bepin a’ng kitawngtoloh mama hi. Ki-etna mun a’ng tun tahin,Nântal zong kipanpai in a siellum man pai in,a vân langah a lehtou vungvung a, tuacia vânlâizawl a, a thâm denlâi in ama’n a silbawl dîng teng a na bawlman zouta pailien hi. Tua zaw in, Neino hundoh dîngin Phuthil toh,a siellum,a thalpi leh a nâmsâu toh gamchin muolchin a’ng suita uhhi. Tuacia,a’ng peipei uhleh;Phuthil;mi meipuoh ahi ziehin,gam-mâng lah a, ju leh vate hâm pou a zâh ciengin a khita a,a zâu mama ta hi.Sa ketot pou, a et ciengin a ci a kilîng let hi. Buonnawi na mun khat a’ng tun bep un, Phuthil in topi( tawpi) ketot a mu tahi. Nântal kûngah; “Nântal nâu dei tami bang ketot e?’’ciin a dong hi. Nântal zong lêng in; “Ju kholoh,va kholoh’’ ciin a dawngta hi. A peipei kia u’a,munkhat ah,amasa a mabangin,Phuthil in Nântal kûngah a dong ta thimthem hi. Nântal in zong Phuthil thudohte cimhuoi sain ; “To(Taw) ketot mu ketot “ciin a dawngta hi. Tambang thu a zâh ciengin Phuthil zâuna a’ng kibelap a,amapa zâu sêngsêng in Nântal kûngah hici in a gên hi;
Nântal in Phuthil a nuasieta hi.
“Nântal nâu dei keipi zâu bou ing e, ke’n tanah na’ng ngâhta vâng na ngentang im va kuonta’n” aci a,a zuingamta sih a, mun khat ah,a khawl den tahi. Khumbepin, Nântal in zong,a opna dîng kul khat a khawpieh a, âhluitang khat leh zawngpi khat toh a nuasieta hi. Kul sungah tuinâh khat a bawlpieh a,a upa kûngah: “Ka u tami tuikâi nâh,a’ng nieh a, na âhluitang suong a’ng dup leh,asi ka hita dîng hi” ciin khumnah,a nuasieta hi. Nântal a kuonzaw in zawngpi khat in khum tuikâi nâh a va niehsah a, Phuthil in a mu bep in, Nântal pên asi hita ciin a kap ngêtngût a valon ta a,tuana om zawngpi toh a kinungta hi. Nântal zong amatang in a peipei a,ni thumzou in Tomite khuo khat ah,a tung hi. Neino a om diei mah? ciin a kankan lele a,a sui kawikawi leh a’ng muta ngêi hi. Nântal in Neino kûngah;“ Na pasal hei’a om ahiei?’’ ciin a dong hi. Neino lêng in; “Ka pasal gamvâh ahi, ama hing tung leh nang hinkhawi sih va’n,nang that ngêingêi va e’’ ciin zâusah kawmin ahilta hi . Neino in, a gaptung a,pheh gol kikoi sungah amapa a dap phuolta hi. Nitâh in,Neino pasal;Tomipa a’ng tung hi.Ahing tun in, azinu kûng ah; “Tuni in i inn liem gimnam; liem gimnam’’ ciin sah leh hlang a phên kawikawi tahi. Khucia,Tomipa opdân Neino in a mu bepin,Neino in a pasal kûng ah;“Tubep a na thei pan amah? achîl a patsa liem ka hi chi na thei lou amah?Nei ît sih leh ei khûl maita’n’’ ciin phawhkawm in a houseta hi. Khumzouin,Tomipa zong kisuongla kawm in; “Nangnu,ka gilkiel e, ann hing bawlta in”aci hi.
Nântal talpang apatin sisan luongkhie
Neino in Tomipa dîngin ann a bawlpieh a,ann a nêh lâi un,gap tunga phehgol sunga a phuolpa adîngin sabeu(saphê) tûituoh tahtahte gap tungah asep tou a; “Lungmê, khâumaw, a na tai aw; ka Pasien ka Lungzai a na tai aw” ciin sabeu tûituohte a septou hi. Tuamabangin Tomipa’n zong Neino ci mabangin sagu baw khat nâhpitahin a septou leh Nântal talpâng(lutang) a sepkha a,lu leikou citah ma,a lutang apatin sisan a’ng suoh a, gap tunga kuon in ûm a bua bangin a’ng luongsuhta hi. Tomipa’n a mu bepin ; “Bang ahiei khuna hing luongkhe suh ?’’ ciin a en dîngin a’ng dîngdoh hi. Neino mi lungsim kintah ahimanin,“Na gongkha,na dang kha,nangpa i gap tunga a ka ûm koi sunga,ka sasi koi na sepkêhta khula ’’ ciin a phawhsie a, tualeh Tomipa mâitang a,sisan bâng khu a puon nengthem in a siapaita hi. Neino va pei in Nântal talpâng a va siapiehta hi. Khumzouin,Neino in Tomipa a mût sepsop a,bangbang a du diei, ciin a lungsim lam a sûisûi tahi. Neino in zong ngian bawl in Tomipa pen zucia mama a puo sipsep a,tuaciin zânlâi in a dawnsah a,a khuci tultulta mai hi. Tomipa’n a du lâisie a dawndawnsah kuom hi.
Neino in Tomipa zu a têkham ta hi
Tuaciin Neino in Tomipa zu a têkham hi. Tomipa’n zu a kham bepin, a kilawmliata hi. Khucia a kilia bepin, Neino in zong siatûl khat a emsa a, tuami in Tomipa ciltaw a dêpieh hi. Tomipa’n nâsa sêngsêng in;” Tu lâitaha, ei that nuom ei man nuom koi ahiei?” ciin a gâlgîh vavung hi. A hicici bepin, Neino zong lêng in: “ Mimopa, na zudawn kham lâitahin aw cina khat omta leh nei vêng zou dieimah? ka cina a hibou hi” a cita hi. Neino in Tomipa pên zu a tultulta mai hi. Tomipa’n zu a kham mama ta hi. Khuo a thei na lâi ei? cia a teptêna dîngin,Neino’n siatûl khat a emsa kia a, Tomipa bildawn a dêpieh leh amapa bangma khuo phawh lou in a kilawmliata hi. Tua bepin,Nântal a kiphuolna apatin a’ng kumdohta hi. Tomi khuo apatin Neino a’ng pûimang doh sawmta hi.
Nântal in,Tompipa a tawhna thute
Neino a pûidoh kuon in,Tomipa innsah pa kûngah hici a gên hi: “ Tuin mi kisa pasal kisa ahileh,ka bîng uh hing nuadel va’ng a ci leh,tam ka bawl zousie a’ng bawlzou leh,ei nuadelta heh aw ” a cita hi. Tua a silbawlteng tam bang ahi: (1)Nâtal in a masapên in a sumpi a tup leh a tûmkêh pai hi.(2)A inn dung a kân leh a kânzou pai hi.(3)A inn vâi a kân leh, a kânzou pai hi.(4)Suhtai sagi a pal leh, a palsanzou(tawngAsahzou)hi. (5)Khuomuol a vâuzam kihlung a thalpi in a kâptan hi. Tamteng a bawlzou in, Tomipa a tâisan u’a Neino pên a kizawpita hi. Zîngmawng khovâh in Tomipa a’ng khanglouta hi. Neino aw e, cia a hlat leh, koima’n a dawngta sih hi. “Hioilah! ka zi lah, ei kigûhpieh hita va e”ciin suh leh tou, ah Neino sûi in golumle in, a kileh kawikawi hi. Tuacia Neino a suimaw bepin,a innsahpa a doh leh, “Mi pasal khat in a pûimangdoh ta a, ama na nuadel dînga ahileh, a tohteng leh a bawl zousie na bawlzou leh, ei nuadelta’n a ci hi. Tua a silbawlte tamteng ahi:- Sumpi na tup kêh dîng; inn dung na kânzou dîng; inn vâi na kanzou dîng;suhtai sagi na palsan dîng tualeh khuomuol a vâuzang kihlung na thalpi a, na kâptan dîng” ci’n ahilta hi. .Tomipa zong a’ng kipanpai a, abânbân in, a’ng bawlzaw sawmta hi. Sumpi a tûm leh kêhzouta lou e; inn dung a kân leh a kimlâi ah a tungzou hâmhâm hi; Innvâi a kân leh a kal langkhat inn tungah a kinga hi. Suhtai sagi a pal kia leh,a ngalta a koh hi. Atawpna dîngin khuomuol a,vâuzam kihlung a kâp leh a kâptan zouta sih hi. Zum leh da kawm in, pasal kisa vethou a va del dînga lah, Nântal silbawlteng lah bawlzou lou ahimanin,a del lou dîng lah,a zinu kipuimangdoh ta ci thu a tuot ciengin a lungthah mama a,hizongleh lah,ama pen zâuna leh kingamlana lungsim pokawm in,amate a’ng nuadelta hi. Khuomuol lam ah, zu lên va lên in a lêngta zinzen a, khomuol kal khat a suo vazieu hi. Tomipa nuadel phâh dîng a zâu man un,Nântal leh Neino pên, gilkiel,dangta,gimna leh bâsapnate don manlou in a tâitâita uhhi. Gamlapi apatin
Tomipa’n amani a’ng gâl muta hi. Khu gêl a’ng gâl mu bepin,lung thah sêngsêng kisa in a bah kâipi hâ thin in,a thing thopthop,a’ng suatâi sêmsêm hi. Neino khatvei a kinua hei leh,Tomipa bah kithing nelnul pum in amate lang hing zuon a muta hi. Tomipa’n Neino kûngah na khawl in a ci hi. A ci vângin amate gêl a khawltuon sih uhhi. Nitâh a’ng hi bepin khuo a’ng miel a,khomut hun tan in,Tomipa’n,amani,a pha zouta sih hi. Khomut ziehin a tâina lampi uh a thei zou nawnta sih hi. Nântal leh Neino tegêl gim sêngsêng leh bâsam mama ahi ziehun tungvûm pang khat ah, a’ng zân gieh dîngin a’ng kitawldamta uhhi.
Pasien leh Lungzai kihouna
Tua banga a op lâitah un, Tomipa bangma thei loupi’n tungvûm pang lang khat ah,a’ng khawldamta hi. Zânlâi in Tomipa khumi tungvûm kîmvêl lah a,h a vâh kawikawi leh,miliem gimnam a’ng zata hi. Ahivângin, Nântal leh Neino pên a mu khasih hi. Tomipa pên âinei a kihlêm thei ahiziehin khutegêl mu têitêi nadîngin phûisam in a om a,a lungmuong gawp hi.
Tam bang, dinmun a, miliem leh saliem a’ng optâh ciengin,zânlâi in tunglam a om Pasien Pa leh Lungzai a’ng kihou uh hi. Pasien in Lungzai kûngah: “Miliem i panpi diei, saliem i panpi diei?’’ciin a dongta hi. Lungzai zong lêng in:“Mihiem in thâzou leh matzou a nei leh a’ng thei gige a, tualeh zong zu leh sa a nêh kuon ciengin,ka Pasien na tai aw, ka Lungzai a na tai aw;ciin sabeu lienlien butang lienlien,zutui satuite a’ng pe masa cîtciet a,tualeh a’ng pâtawi ngîtngêt hi. Hinanlehzong, saliemte,taw(to) leh mu,in tambang thute a citâh zaw sângin; a zâng a,a tuo a zâng ah a nê a; a kên a, a tuo a kên ah a nê a; a kawm a, a tuo kawm ah a nê hi;bangdînga mihiem i hutlou dîng e? Mihiem i hut dîng ahi.” ciin Pasien Pa kûngah a ngâidân a peta hi. Pasien Pa in zong Lungzai thugên dihsa in, a thugên khu a pompiehta hi.
Nântal in Tomipa a thâna
Khumi,zânlâi in, Nântal leh Neino a kimuttui mama uh a,tuacia a kimuttui lâitah gêl in,Nântal in mang khat a nei a;a zâlmang in oging khat a zâ hi, tua oging in hici in a ci hi: “Nântal na tungah khuoimu khat hing lâm e,na lâl hie, na nâmtempha zûn in len vâtsan pai in” a’ng kici a zâh bepin,amapa zong a khanglou pai hi. Tambang oging pên o maimai ahi sih ci a thei ziehin,amapa’n zong a kho-hlung a, a nâmsâu pâisiet khinkhian khu a pâi akuonin a’ng dohdoh a, zûnkhe pai in,tuatahin,a tunglam a,lâm khuoimu khu phet ciin a vâtsan paita hi. Tua khuoimu tunni kisuo pailien pen a’ng kiehsuh tahin Tomipa lêng lâi tunni kisuo pailien a’ng suohta hi.Tuaciin,Tomipa a’ng thatta hi.
Khum bepin,amate gêl a peipei u’a gammâng lah khat ah a’ng giehta uhhi.
Azîngni in, a peipei u’a, Phuthil a na khawlna mun lam a’ng zuonta uh hi. Phuthil in, a nâu Nântal pen Tomite khuo a, Neino va hundoh dînga thâm ahiziehin,sawtsa mama hi. Nântal a’ng peipei leh lampi thuom ah, zawngpi khat singpuo a’ng muta a, zawngpi singpuoh lam theikha na’i si’ng e! ci toh thuo in a sâtlia paita hi. A thongpi sungah a guong a, a pota hi. Inn a’ng tun bepun, a u-pa kûng ah : “Hi aw, u tami zawngpi hing em min vawi”a cita hi. Phuthil in, tua zawngpi pên a mu tah ciengin ; “Nântal nâudei tami na mou hilou î ?’’ ci kawmin, a kapta hi.Nântal lêng in; zawng leh mihing kinung ngai sih a ci a,tua zawngsa,a huon u’a, a min bepin, a hluohbu a u-pa a nesah leh, Phuthil in tui sa mama in,hici in a gên hi: “Nântal nâudei tui vaphiam bou e!” aci hi. Tuaciin tûitahin a ne pialpual hi. A’ng peipei kia u’a,munkhat ah zân a’ng hi in,tumphuol a dêng u’a, a’ng giehta uhhi.
Leimidawngte toh a kinîlna uh
A giena uh gâllam ah, Leimidawngte a om uh a, amahaw husa leh thawmgin a theita uh hi. Leimidawngte’n Neino mêlhoi ci a thei u’a,amanu pên a’ng matsawm leh a’ng lâhpieh sawmta uhhi.
Leimidawngte in; “Ka gâl ate koi leh koi na kinîl uoi?’’ ciin a’ng gâldohta uh hi. Nântal in hici in a dawng hi: “Keima Nântal toh Phuthil toh,Neino toh ka lum toh ka nâmsâu toh, muol a salâng ka thâ,keima gûn hlî lâng ka bah,keima meikâm kuong ka bah” cia a’ng kikou leh Leimidawngte lungzâu mama un a kikhîn mangta uhhi.Taciin sawtpi khat a kidêh dêhdêh uhhi. Zânlâi a’ng hita a,Nântal a kimut suoh mama ahi ziehin Phuthil pên Leimidawngte dêh dîngin a’ng ngansieta hi. Zânsawt nua khuovâh kuon langin Phuthil pên a’ng gim mama ta hi;kimut suoh kawmin Leimidawngte a kidêhpipi leh, bangbang a gên dîng e? ci zong a theisiem nawnta sih a; tuaciin amapa’n Leimidawngte hici in a dawng hi: “ Phuthil in Nântal toh gûnkuong a salâng ka thâ keima gûn hlî lâng ka bah,Nântal meikâm kuong a bah’’aci hi. Tacia a ngêhhâm pen Leimidawngte’n a zâhtah un Phuthil o(aw) ahi ci a’ng thei bep un,thakhat in, a giena uh a va buluta uhhi.
Neino kimatna
Tuabepin,Neino Leimidawngte’n a manta uhhi. Phuthil lei a dawdohpieh u’a tuaciin hâmtheilou in anuasieta uh hi. Khuo a’ng vâhta a, Nântal a’ng khanglou hi. Neino op lou a’ng thei bepin ;“Phuthil,Phuthil Neino hei’a om ata ei,Neino hei’a om ahiei?’’ ciin a dongta thimthemta hi.Phuthil zong hâmthei lou ahi ziehin um tun, bêl tun, bangin a kitung belbol a; a,a,a,u,u,u; ciin Leimidawngte peina lang en in,phâiphêng phung lam a kawhkawh maita hi. Nântal in, a uitang pui in Phuthil toh Neino sulnua zui dîng in ama kawmuna lam a’ng zuonta uh hi. Tuacia a’ng peipei uh leh, lam gei khat ah phâiphung khat a na pou a,tuami mun a uitang in, a va del a, a mun a tun bepin kong,kong,kong,kang,kang ciin a kawh kawh a, a kutcin toh pang in leisâi a khuot hi. A uitang in phâiphêng phung a va khuot na mun ah,a vapei a, tua phâiphêng phung khu a va phungkalta a,tuacia, a’ng etsuh leh,khuo khat a mu ta hi. Nântal in khâu khat a sât a, Phuthil kûngah: “Phuthil,Phuthil na khâu hing zûn aw, ka ci ciengin hing zûnsuh in aw”ciin a kihilta uhhi. Nântal in khum khâu kizûnsuh tu in Leimidawngte khuo ah a kumsuhta hi. Leimidawngte khuo a va kum leh Neino a na om ngut hi. Amaute’n Neino a mat uh, kipâh,guolnop, zu nêh sa nêhna a na nei uhhi. Leimidawngte kûngah Nântal hici in a gên hi: “Neinou leh Phuthil lêi ei pie un nei pieh sih uh leh ka lum hing thing leng,ka tei hing khaw leng,ka thal hing kâp leng na unpi un, na si gam sieng dîng uh hi”ciin a gâlgîh hi. Leimidawngte in Nântal kûngah : “Nang lum thin vâng in, nang tei khaw vâng in,nang thal kâp vâng in, koi khuo koi tui si gam sihva’’ ciin a dawng uh hi.
Neino kihlâna,Phuthil lei kipiehkia
Leimidawngte’n Nântal thugette a tahsan lou ziehun,Nântal in zong a hâtna leh a silbawltheinate a suopai a,khumi in, Leimidawngte tampi a si uh hi. Tuaciin, Leimidawngte zâu sêngsêng un,Neino leh Phuthil lêi Nântal kûngah a pepai kiata uh hi. Tuazou in,Neino leh Phuthil lei khâu ah a khî a,tunglam a, om Phuthil kûng ah: “Phuthil,Phuthil, na khâu na zun aw” aci hi. Phuthil in khumi khâu a na zûnpai hi. Phuthil in Neino a na kâitou a,a lêi a kilâh a, a kivaw kia pai a, tuaciin a’ng hâmthei kiata hi. Phuthil in khâu khat ma Nântal kâitou nadîngin leinei lamah a khesuhkia a, Nântal in khumi khâu a zam pai a,Phuthil kûng ah: “Phuthil na khâu a na zûn ve’n,na khâu na zûn ve’n’’ a ci hi. Phuthil in Neino a hlagul manin, ale amah in a nâupa ahi ci dawng hi: “Khâu a na sâttanta’n na ci a’mah?’’ a cita mawh hi. Phuthil in Nântal dîngin khâu a zûnpieh ta sih a,a sâttanta hi. Neino a kipûimang tahi. Nântal pên Leimidawngte khuo ah a nuasieta hi. Neino in Nântal a ngâi mama a,dâ mama in a kapkap ta a,a mâumâuta hi.
Nântal in Leimidawngte khuo ah tate a nei hi. Khuciin,Nântal pên Leimidawngte khuo ah a nop a da in a’ng têngta hi. Amate toh a kigop a,Leimidawng numei khat zi in a nei a,ta 4(li) a tawi uhhi. Khuciin a’ng luhing(khosa) tou zêl uhhi. Leimidawngte toh a kipawl vângin a lungsim a nopthei tuon sih hi. Bangci leh,Neino toh ka kimuthei kia diei maw?, ci in asûn azân in a lungsim a gêlgêl tahi. Lunggim mama kawm in,a innsahnu kûngah a gentheinate a va sût a,a va gieutâu ta hi. Tua nupi nu in a na lungsiet man in,kânggui khat suon in ciin a thu hilta hi. Tua, a innsahnu thumang pai in ama’n kânggui khat a’ng suonta hi. A zinu khu’n amapa lungsim a theisiem ziehin a tate kûngah: “Khuna,na pa kânggui suon pên a’ng mên pat cieng’n leh, a zîh va sihtan paipai un ahisihleh na pa pên tunggam lam ah a kikâimangta dîng ahi”ciin a tate a hilpil a,a tate’n zong a nu hil bangbang in a bawl let uhhi. Tua kânggui pên leitunggam a, zâmman lou in a sihtan paipai uhhi. A lungdon manin Nântal pen Nupinu kûngah a va hawkiata a,a va kikuppita hi. A tate in tua kânggui pen a sitan paipai ahi,ciin Nântal a hilta hi. Tuaciin,Nântal in zong a tate kûngah;
“Tu langkalsie khuna kânggui zîh sihtan kia ka thei leh ka thâ dîng ahi” ciin a gâlgîhta hi. Khumi kânggui pên zânkhat thu in a na khang sâu pailien in leitung ah a na zâmtou a, vân toh kidêp phiel in a na zâm hi. Nântal in zong hun mansuo kêi lou in, tua kûânggui zût in,tunglam ah a kâitou pai hi. A nei lang a,a tate’n “Pa,pa kei zong hing pei vâng,ei nuasie si’n,ei zawpi bou aw” ciin a kap lieiluoi uhhi. Ama kawng leh sakhâu tu in a kiluoi valuoi u’a,a tate kâ leh mâu a mu ciengin a lungsiet mama zêl a khuciin ama a kâitung thei zêl sih hi. A innsahnu kûngah a va pei kia a, leitung gam a kâitou thei nadîng bang a om diei? ci in a vadongta hi. Nupi in Nântal kûngah hiciin a hil hi: “Na kâitou ciengleh na thongpi sungah tângvâi(vâinêl),a dim in kipuoh inlen na tate’n a’ng kâ ciengleh na tângvâi(vâinêl) puoh khu thêkhum suh lacin a mit u’ah tu vâ’n,a mit uh a nuoi lah kâh un leitung langah na tung man ta dîng hi ”ciin a hilkiata hi. Nântal in nupi nu thupieh bangin a bawl a, tunggam a tungta hi.
Nântal tunggam a'ng tungta
Nântal leitung a a’ng tun bepin,Neino opna a theizouta sih hi. Uimaw gamsu bangin a’ng peipei a,munkhat ah, a’ng tungta hi. Tua mun ah,sang-âh in âh -pi khat a na em lâitah a’ng tuohkha tahi. Nântal in; “Hei’a na mat ahiei ?’’ ciin tua sang-âh a dongta hi. Sang-âh in: “Neinote inn neia ka mat ahi.” ciin a dawng hi. Nântal in sang-âh kûngah; “Ke’n tami âhpi nang na empieh vângin tu’nle tâi zinzen in len,khum mun ah,va kuon kia in len Neino te âhpi kâng khat va man kiata’n len,na’ng kile ciengleh lampi tungtawng ah,a mul khatkhat in hing botthâng malam in aw” ciin a sawlta hi. Nântal gên mabangin sang-âh a kuon paita zinzen hi. Neino te inn, a tung a,a inn neia âhpi kâng khat a manta hi. Nântal thuhil bangin tua âhpi multe khatkhat in, a’ng botthâng malam a,Nântal opna a tun tadongin,a bot pheiphei malam hi. A kûng a’ng tun bepin sang-âh pên, Nântal âhpi emsa ne dîngin a kinêmta mama hi. Hinanleh,Nântal in tua âhpi pên a na emta sih hi. Nântal in sang-âh kûngah hiciin a gên hi; “Âh na mat ciengin em sese da in,mite’n hing thei va un,nang del va un, na âh mat a’ng lâhpiehta dîng uhhi.Tua sângin a multe botthop in len,a kinkin in, kinêh lacin na hamphazaw va” ci toh thuoin tua âhpi khu sang-âh mâi ah a tuolseta(pâisuhta) hi. Tuani apatin sang-âh in âh a mat ciengin emlou in ahing in a neta hi.
Nântal Neino kûngtung Tuaciin Nântal in tua âh mul kibotthângte a’ng zuizui a,Neinote inn sah ah a’ng tung ta hi. Neinote inn a va lut pai dîng lah a zum ziehin,a innsah nu uh kûngah khiba zua a va kipangta hi. Tua nupinu in a khiba zua a lei nuomta sih hi. Nântal in a inn hlangte kûnga a va zuapieh dîngin a ngên hi.Tuacia, a kihou lâitah un,Neino in a za a,Nântal osuo(awsuo) kisûn a sa pai hi.
A innsahnu in tua khiba khu Neino a va zuata leh,Neino in zong tua khiba a mu tahin, Nântal khiba ahi ci a thei pai lien a,Neino in ; “A neipa hei’a om e?’’ ciin a dong paingâl hi. Tuaciin,Neino in Nântal a va kimupita hi.Tualeh,Neino kisuongla kawmin,sil opdânte a kip akawi in,Nântal kûngah a hilsieng hi. Neino in Nântal a na ngâi na lâi mama hi. Nântal in amanu a ngâidân thute;leimidawngte khuo apata a’ng pawtdoh dânte acien atâi in a gênpiehta hi. Kingâi sênsêng ahiman un, mawng bangin a’ng kikawi pum paita uhhi. Nântal in Neino thusûtte a zâhkhiet ciengin a lungthah mama hi. Phuthil pên nop hinsah lou dîngin a lungsim sungah bangbang pi a’ng ngaisutta hi. Phuthil a’ng tun tahin,Nântal,inn sunga om, a’ng mu phetin Phuthil zâuna,kisuonlana leh zumna toh kidim in,Nântal kûngah khupbop pai in,ngâidam a ngên hi. Nântal in pen Phuthil a u-pa ahiziehin a that nuom sih hi. “Nasep na nuom ei, ahisihleh âhtate hun na ngâpzaw ei?” ciin Nântal in a dong hi. Phuthil in âhtate hun dîng ka ngâpzaw hi aci tahi. Nântal in a u-pa ngalta a hliehtawng a; tuaciin Phuthil pên heima ah zong ding zou leh vâhdoh theilou in innzâng ah âhtate hung in a mangta hi.
Neino in Phuthil'a dîng âi a dênna
Phuthil pên gilou mama a sah ziehin, Neino in thuohla mama kisa in, a mu da mama tahi. Nitâh khat mi thei lou kâh in,Phuthil thâna dîng vâi a sawmta hi. Tuaciin, Neino in nitâh ann nêh kuon in Phuthil nêh dîng âi a dênpieh tahi. Nântal adîngin sîng a dênpieh hi. Phuthil pên a tâzaw ahimanin,ni mu masa,hla mu masa citahma,ama kilungsim bawl a na thei kiûkiâu hi. Nitâh a’ng hiin Neino in annkuong amate gêl dîngin a’ng lûita hi. A annêh lâitah un,ngian siem Phuthil hâm in; “En vawi uh,khuna mupi lêng khu gol sâm e!” a ci leh khugêl in tua pen mupi tahtah hiva cia a-et kâl un Phuthil in a hlêngkuong uh a na hei tuoh manin,tuaciin ama masang ah sîng kidêng pên a omta hi.
Nântal leh Neino sina
Nântal mâi ah âi kidêng pên a omta hi. Nântal in a mâi a kilûi âi kidêngsa khu a ne a, a gûi pai hiâu a, a shi paita hi. Neino in Nântal shi nua in a ngâi mama a,sun leh zân in a kapkap ta mai hi. A kâlateng hici in a bawl hi: “Âi ka dên,âi ka dên Phuthil dînga âi ka dên; sîng ka dên,sîng ka dên Nântal dînga sîng ka dên aw e;Nântal luong in sawngta zaw; [valuh luong leh vahlânhla sung pâlva’n bawm e],Nântal na hânkuong zâng ah sielching nâupang tânglâm e” ciin a hlitui a naptui toh kiteh in, a kapkapta hi. Neino in Nântal shi a ngaituo ciengin a pûl a doula mama hi. Neino hûiva bangin a mâumâu denta mai hi. A lungkham sêngsêng ziehin Nântal kivuina hân zong a theizouta sih a,koima in zong a hil sih hi.Neino a peipei a, gampalah ah,sielching nâupangte toh a kituoh hi. Tuate a va doh leh, amahaw’n a thei uh ciin a gên uhhi. Neino in sielching nâupangte kûngah: “Nântal hânkhûh na lâi un len,tualeh,ama luong na laidoh ciengun keima zong ka nâmtem in kisunlia vângin ama toh tuaciin ei vuithata un,tuazou cienginleh ka khiba hing kihawmta un ” ciin thu a peta hi. Neino deina,thûmna leh ngetna dungzuiin,sielching nâupangte’n Nântal hânkhûh a lâidoh(huotdoh) u’a, Neino in a pasal luong kihlung vadiang a mutah in lâidîpnâ sa mama kawmin,a nâmtem hiem,a lâidîpkuo toh a sutuo valien a, thakhat in,ama leh ama a kisunlia hi. Khumzouin, Nântal luong tungah a lumsuh a tuaciin hunkhat zou in Neino a sita hi. Tambang thute Phuthil in a zâh ciengin a dâ mama hi. Tua bepin,tuami khosung a mi gilou pawlkhat in,Neino leh Nântal ki-ît leh kingâi thu a zâh ciengun thangse mama u’a,hâgawi pum in,ashisa tegêl luong pên munkhat a kivui lâi vuiton lou dîng ciin vâi a’ng hawmta uhhi. A shisa tegêl kuo a’ng khuotdoh u’a,Neino luong pên lui-gâl lam ah a va vuita uhhi.Hun hing kivei zêl in,tua ,a kivuina mun ciet u’ah, mawng sing khat ciet a’ng pou tuohtuoh tahi. Tua mawngsingte pên a dawn lam,a’ng khang huoihuoi a, tuaciin a bâzâm gêl a’ng kikawituota gêl hi. A sinua un zong a kingâi nalâi uhhi;ci etsahna khat a’ng suohta mawh hi. Migiloute pen êngse mama u’hi. Khomipite a ciel u’a, tua mawngsingte a’ng phua sawmta uhhi. Mite’n mawngsingte a sâtsât u’a,hinan-leh,tua mawngsingte pên a pua thei mawngmawng tasih u’hi. Khomipite a gim sêngsêng zieh un, gilkiel dangta mamata uhhi. Tua singhlîm neiah a’ng khawl u‘a,a anphêlte uh ne dînga a’ng hon lâitah un,tuami mawngsing khu thakhat in, a’ng puasuh a pasal nempi a nenlia sieng tahi. Khomipite a thangpâi man un,tua mawngsing pen a sât teltel u’a; a ten nên dimdem u’a,hâltum dîngin munkhat ah a sepkhawmta uhhi. Tuazouin,a hâlsawm uhleh a kuongtheita malmal sih hi. Tua mawngsingte a kuontheilou bepin,a mawngsing tungah a’ng toukhawm u’a, sun ann a’ng netonta uhhi.Tuacia, ann a’ng nêh lâitah un,thakhatin mei a’ng kuong a,a khozâng pi un,a mei in,a kâng tumta uhhi. Tuazouin,thakhat in, meikâm(mei-âm) kuong singseng ni tah a’ng kilehtou a, a te sîlsiêl in,vânlâi zawl ah a lêngtou ta uhhi.
Vân ah âhsi ni in a tângden ta gêl hi.
Tuaciin,leitung tawp donga,Leitung mihingte theizing dîngin;vân ah âhsî ni in vântung sângah a tâng denta gêl hi.
Tungdim,Tungnung,Tunglut leh Tungte pen Phuthil leh Nântal hlâh leh suonte ahi uhhi. -
BY MK


text:
Lenna velah hian kan computer hi a muang lutuk, min han en sak teh tih hi ka tawng ve leh thin a. Windows ka hman pawh hian ka buai ve vak ngai lem lova. Expert ka ni hran lova mahse thil ho te kan tih theih te chu:
1) Duh duh leh a rem rem install loh a tha. A khat tawkin hmanloh leh mamawh loh hi ka paih thin.
2) Windows update on rawh, tin software dang I hman te pawh update reng rawh. Tukverh chhia pawh siam lawk loh chuan misual ten an hria a nga, an rawn hmang tangkai mai dawn a a ni. Thlawh pawh theih loh, uninhabited island ah i awm te a nih ngawt loh chuan. Internet i connect ngai lo anih pawh hmun dang atangin file chu i copy ve thin ngei ang. Radiowave chak tak hmang chuan rawi bei lo turah che ngai ta ila.
Software siam tu te hian a diklo lai hi an hmuh veleh update hi an siam reng. Kan software hman te kan update vat lo chuan, turverh kalh that theihloh a dah reng ang a ni. Corporate company te chuan an company network a computer te hi OS updated a ni em, Application, Antivirus update ani em tih hi software hmangin an check reng a ni.
3) Anti Virus hman a tha. Mahse update loh chuan awmzia a nei thui lo.
4) A khat tawkin CCleaner hi ka run thin.
5) A theih chinah Pirated Software hi install loh a tha. I install a nih pawh e nge i install kha chian a tha.
6) Linux Mint hi user friendly tawh tak a nia, thenkhat phei chuan Windows 7 replacement an ti. Hmang chin ve rawh.
7) Mizo te hian partition tam tak- C, D, E … siam kher tur emaw ka ti thin em aw! C: OS install nan leh D: Data atan a tawk viau.
Hei hi a hlui deu hlek tawh a, mahse a tha khawp mai. Chhiar ve rawh.
Securing Microsoft Windows (for Home and Small Business Users)
http://www.dwheeler.com/essays/securing-windows.html
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