text: 1A dawnghchemnâk ah chum, unau le tla, Lalpa ah chun a lâwm u. Thu a mahmun lîlâ nan sinah rîn nawlh hi kei rangah chun nengtawr a kâi lo, nan rangah a ṭangkâi ruangah. 2Ui tla, fêmtan ding an duhpi natu lakah chun a thiamthih u, thil ṭha lo titu tla lakah chun a thiamthih u. 3Kannih Pathian Thlarau zârah Pathian sawnh leh Krist Jisu putso leh taksa tlûnah rinhsannâk ngauh lotu tla hi fêmtan tla kan si dauh asi. 4Duh châng sele chu kei khawm taksa lakah rinhsannâk ngauh kho ka si. Midang rerêng nih taksa lakah rinhsannâk nei hen anna ruat chiau chun kei ka ruat khun asi; 5ni riat ni ah fêmtan, Israel thlâk lakah mi, Benjamin chi, Hebrai mi tak lakah suak ka si; Dân leikângah chun Farisai ka si; 6ṭhanemsemsê leikângah chun kawhmi tla nehsawhtu ka si. Mi nih dân thupêk zûl hen, mirep an sinâk ah chun, kei khawm sâwi ding ka um lo. 7Sikhawmsele, kei rangah dingchang ding vial chu chubang chu Krist ruangah dawk phahnâk ah ka ruat asi; 8asi chiammâm, ka Lalpa Krist Jisu theihnâk rokual khun ruangah thil zeizawng khawm dawknâk ah ka ruat asi; amah ruangah thil zeizawng ka dawk ver le, chubang chu thanawmrawpâi tluk cho ah ka ruat le, 9Krist ka ting khonâk ding leh mah repnâk (Dân lakah repnâk chu) nei lo hen, Krist lung ruangah repnâk (Lung ruangah Pathian lakah repnâk chu) nei dauh hen, amah lakah um ka si khonâk ding hen; 10a thihnâk va bangh a thi hen, amah hen a thawknawlhnâk thiltikhonâk hen, a tuarnâk tla bâwmpinâk hen, ka theih khonâk ding hen; 11mithi lakah mi thawknawlhnâk chu ka ting kho ram lai mawh ti hen. 12Ka ting rawh ka ti mi lam chu asi lo le, rangtling ka si khawm ka ti mi si lo, "Krist nih a ka tleih san chu ka tleih kho lai mawh," ti hen a ṭhâwl hen ka ṭhâwl dauh asi. 13Unau le tla, tleih hen ka ruat lo. Sikhawmsele, hi thu pakhat hi ka ti tâwn--dung leiah thu um tla chu philh hen, mâi leiah thu um tla chu ti hen, 14Krist Jisu ah Pathian tlûnlei kawhnâk san lâwmman tawng ding hen, tiamhnâk lei chu ka fûk rarâm asi. 15Chun, Thlarau ah upa vial chu hâwi thinlung put hen kan um lai; chun zei leikâng khawmah thinlung dang put nan si chun, chu khawm chu Pathian nih a nan theihtir na lai. 16Zeikhawm si sele, kan kal dân kêl hen kan kal lai rih. 17Unau le tla, ka umdân zûltu hawng si u, chun zauhtawnh ding kanmah nan kan nei le chu hâwi vima um tla chu ṭha hen zauh u. 18Mi tamtak an kal le, chu tla chu Krist kraws mêlma an si hi an thâwngthâng kan simh nget na mi kha, Tuah khawm ṭap bû hen kan simh na hi; 19chubang tla dawnghnâk chu veihnâk asi, an pathian chu taksa duhnâk asi, anna khâwngnâk chu an mualphonâk asi, laikulh thu tla an duh tâwn asi. 20Kannih lam chu kan khawsaknâk chu vân ah asi; chu thawk ber chun Ruangsuahtu Lal Jisu Krist chu kan ngâk kumza asi. 21Anih nih chun a ṭuan hen zeizawng khawm amah thu thu hen a umtir kho, chu ṭuan zia hâwi vima hen kan taksa chaklo tak hi, amah taksa rokual hâwi a um ding hen a siam nawlh lai.


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Tukin, September ni 29, zing dar 6 NBCWashignton NEWS in a rawn puan chian takah chuan ka rawn thluaithlum ve ang e
Khawvelah hian facebook hmangtu kan tam tawh zia chu sawi ngai lova tlang hriat a ni phawt mai. A hmangtu pawh naupang te atanga upa tak thleng kan niin, vaibelchhetak kan tling thuak tawh a ni.
Tichuan, facebook hmangin group hrang hrangte siam a niin, sikul naupangte pawhin an zirlai inhrilh tawn na’n te pawh an hmang ve nasa hle. Mahse, facebook chu sikul lehkhabu zirna lam atan siam a nih miau loh avangin, naupangten, zirna atan a han hman dawn tak takin tawp chin a nei tlat thin.
Chutia facebook emaw network dangah pawh zirna lam a inpuihtawn theihna lam tur hrim hrim chu,Sean McElrath, kum 17 mi, Washington D.C. a high school senior chuan Hallway tih hming chawiin a duang chhuak ta a ni.
Sean McElrath chuan Evan Burfield ( serial entrepreneur), Hallway a an Chairman chu a thurualpui thei ta hlauh mai a. McElrath pawh chuan tan la sauhvin, hacker te, hustler te leh designer te a a sawmkhawm ta a. Chumite chu, Cyrus Malekpour, Michael Chan, Darren Bolduc, Dennis Lysenko, leh Allison Chou te an ni.
“Hallway is completely changing the way that students learn and connect. On Hallway, students can get help from anyone, anywhere, simply with the click of a button,” said 17-year-old CEO and co-founder Sean McElrath. “We imagine a world where a struggling student in Washington, DC can get help from the best calculus student in the world, whether that student lives in California or India.”
CEO leh co-founder Sean McElrath sawi angin, khawvel a zirlai naupang te chuan an zirna lamah awlsam takin hma anla thei tawh dawn a nih hmel e.
Hallway makes learning and connecting with your friends, classmates, and the world easier than ever. On Hallway you can ask questions, share notes, collaborate on assignments, and stay organized.
Chhiar zawm duh dan: LINK
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robotstxt: allowed

filter: keep


text:
Pumchhum rual lek lek hi in ngaina ve em? Nung tha vat vat, let deuh bat bat, han man dawn a nal deuh zak, pit chhuak deuh zak zak, man ngheh hleih theih loh hi Inrinni zing bazaarah hi chuan hmuhnawm tiin ka thlirkual ve ziah thin. Plate 1 ni Rs 100/- atanga Rs 200/- an chhiar tlangpui a.
Leilet buh phun a tui, bial chhung a khung rual hian, sangha chi, a la te deuh leh lian deuh te hi bial chhungah khung luh tel anni thin a. Tichuan, kumtawp-ah seng anni ve thin ani. Bial chhung a a lian sa deuh dah annih chuan, kumtluan in man a zawrh chhuah tur in an awm ve thung a. Leilet neitute tan sum hnar tha tak a ni ve a ni.
Bazaarah hian Phai (Vai ram) atanga lak luh sangha te hi zawrh tel ve anni tho a. Heng sangha te erawh hi chu an lian deuh. Pumkhat Kg 3 leh chu aia lian mah te pawh an awm a.
Vawksa, Bawngsa leh Arsa bakah hian sa chi dang, bazaar-ah hian hmuh tur an awm ve thin tho mai. A battery, a thin them leh a sa hrang, khai 1 Rs 100/- a lei tur awm thin te hi tam tak tan chuan a lawmawm ve thei hle a ni.
Pawl han tuam a hetiang han man khawm ruih mai te hi zopa tan chuan hlawhtlinna chi khatah ngaih thin a ni. A kap nam te hlei hlei, te pawh an ti thin a ni lawm ni kha…
GI Joe hi a seh hmeh atan a tha an ti chawk a, eng seh hmeh atan ber nge maw tha ni dawn ni… Ralleng rama lehkha zir lai khan, tum khat chu picnic in kan kal a, chaw kan ei dawn a,kan zirlai pui hmeichhe pakhat khan a jacket ipte a zen ruk ruk a, fry pawh ni lo, nisaa pho ro hi a rawn phawrh teuh mai a, a ruk a nuih a ngai si a, a hrehawm ang reng.
Hetiang hi a chang chuan hmuh tur hi a awm ve leh nawlh thin. Ramsa khuahkhirh zingah a awm avang hian han lei mai chak awm thin hle mahse a inthlahrunawm duh khawp mai.
Thlasik lai a, a tuang chhah tha tak mai han chhumso let but but mai hi chuan, pa ber hi thuk bulah an vir vut vut zel mai a ni ber awm e. Sanghal hi Mizoram a kan ramsa neih zingah chuan a thahnem ber anni hial lo maw?
Sa hlir pho chhuak lo in, sa lam pang a ni ve lo hi i telh ve ang hmiang.
Bonus Pic: Tukin, zing ni chhuah hma in, kawt a Rose hnah hi ‘frost’ in a lo bawh ve chiai a…
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text: 1Khanpughi naw a khü gui ah khrihta phäunau gui aw, ngai shüm vä! Bawipa Jesuh Mi zum nak ung Taigü Tung ah kiak khai ah Khanpughi naw a tüih law ah kiak ci nei. 2Mose cu Khanpughi ah im ung a bi lawh nak ung abekhüt ah mäih ah, Bawipa cun phi shin ah bi bik khai ah ghü ne m'düih ciah Khanpughi ah ma ah bekhüt ci. 3Im co ciah chang tumat cu a im cawh ah mä däm pi khai ah m'tamkhah nak gah khin ci nei. 4Im phung phung cu chang naw co ci cun ung phi apäng avan cu Khanpughi naw co ci. 5Mose cu Khanpughi ah im kyong ah ak changshäm ah kia ne bekhüt ne om ne, ma lam ah Khanpughi ah thu law vai gui cu, ana pyein law ma ci. 6Bawi Khrit läi cu Khanpughi ah im uk ciah Ahtapa ah kia ne, bekhüt ne om ci. Mik mi cu küighaat ne, mi ngaih u nak ah khan ah m'lung üp nak a om ah a kiak ung, Khanpughi ah im ah mi kiak ci. 7Cun ah kia sei Mumcha Theing naw a pyein cu, “Khanpughi ah k'aw Nangmi naw tuhngawi nami ng'zak ah a kiak ung kä nami ling keng vai, 8Nami pupa gui cu Khanpughi ng'küükneet püi u ne, pui kiang ma ah phawtcam ci gui, ngahmi ah mäih ah kä nami lingkeng vai. 9Nami pupa gui cu kum phli-kip ah kiong ung kei naw ka bi cu hmu lang u ne, na phawtcam ci gui, 10Cun ah kia sei, kei cu ngahmi ah khan ah m'lung she netah, ‘Ngahmi cu ang täi sei pyai ba ci gui, Ka thukhän phi kä läk hlük ci gui, ci ne pyein ci’. 11Kei cu m'lung she netah, ‘ami ng'düm nak vai ah kei naw ka peit gui ah kholei ung, ngahmi cu a ngawi ah phi kä lut tuk khai gui,’ ci ne shaita ne ka k'phyun gui ci,” ciah kiak ci. 12Zum ciah ka phäi nau gui, ghing ciah Khanpughi nawng nak vai u"-awng ah am lung kiong shekhak ciah chang, nangmi ung kä om en khai ah nami geing nak vai nei. 13Nangmi cu cheishoh nak ung kä thuvi ne kä nami lingkheng-en vai ah, cacim theing naw “tuhngawi” ciah thu anam thein nak gui - a om ah chuih, ak hnüüp tä sei tumat la tumat anmi hteinghtang tu vai nei. 14Mik mi cu ak htük ah mäih ah a khüt nak ung khüt sei, khäng ciah ngaihgep a om ah a kiak ung Bawi Khrit awn bilo ghawm ciah chang ah mi kiak ci. 15Cacim Theing naw, “Nangmi cu tuhngawi Khanpughi ah k'aw nami ng'zak ah a kiak ung kä nami lingkeng vai, nami pupa gui naw khanpughi ami küükneet püi zah ung ami om ah mäih ah kä nami om vai,” ci ne pyein ci. 16Khanpughi ah k'aw cu ng'za lang ne, ng'küükneet püi ciah chang gui cu a u gui ang? Cun gui cu Egip kho ah kaa Mose naw ang khah law püi ba gui ah chang gui nei. 17Khokum phli-kip ung Khanpughi naw am lung she nak gui cu a u gui ang? Cheishoh nak bi ne pui kiang ma ah kiu ne sik ci gui ah kiak ci nei. 18Khanpughi naw shaita ne ak phyun nak gui ung, “Häi ne düm nak vai ah kei naw ka peit gui ah kholei ung, ngahmi cu a ngawi ah phi kä lut tuk khai gui,” a ci nak gui cu a u gui ang? A ni ng'küükneet püi ciah chang gui a pyein ah kä kia ne ang? 19Ngahmi cu cun ah kholei ung kä lut tu hlawt khai gui ah mi hmu gui pyi ci, a i ah kia sei ci ung ngahmi cu kä zum tuk ci gui ah kiak ci.


text:
India rama Missionary Pakhat hian, Tuifinriata Tuikeplung zawng thinho zingah thian tha tak tak a nei a, an zingah te chuan khawsain Tuithiam tak anih angin, Tuikeplungte pawh a zawnpui ve fo thin a. Tin, a remchan hun apiangah Pathian thu a hrilh thin bawk a ni.
Tumkhatchu, chutianga Tuifinriata Tuikeplung zawnga an han liluh leh chuan, a thian tha em em India mi Ram Bhau chuan, Tuikep lian tawk tak mai hi a han chhar a, hlim em em maiin, Missionary chu a han pe a. Missionary chuan a chemtea a han kar hawn chuan, a chhungah chuan Tuikeplung mawi ang reng tak mai chu a lo awm ngei mai a. mawi ti tak mai leh hlim em em maia a mawi a tihzia a han sawi chuan, Ram Bhau chuan, “Missionary, Mihringte mahni sualna hrethiam lo, Pathian mithmuha Sual leh hmelhem tak si, I sawi thin ang kha anih hi. I mitah chuan, sawiselna awm lo, sawisel bo leh mawi em em mai a ni a, keia mitah erawh chuan, a that tawk lohna leh a hmelhemna ka hmu tam khawp mai” a ti ta a.
Chu chu remchanga hmangin, Missionary chuan, Chutiang anga hmelhem nasa ni mahila, Pathian chuan, Chhandamna kawng min buatsaih sak a, chu chu engmah pek ngailo, a thlawna neih theih mai a ni tih thu a han hrilh ta ngat ngat a. Nimahsela, Ram Bhau chuan, Chutiang ang Pathian Chhandamna thil hlu lutuk mai, Chatuana Vanrama chen theihna chu, a thlawna neih chi awzawng ani lovang, Hindu Puithiam ho mahni intihrehawma Vanram kai tum angin, a hrehawm thei ang ber leh nasa taka tuar ngeiin ka hlawh chhuak dawn a ni” a ti ta tlat mai a, Missionary pawh chuan han thlem zui ngaihna a hre ta mang lo a.
Tukkhat chu, Ram Bhau-a chuan Missionary chu a inah leng turin a sawm a, a hmel a serious em avang chuan, Missionary chuan beisei pawh a nei sang viau a ni. Ram Bhaua te in an va thlen chuan, Ram Bhau-a chuan, Thingrem lian tak hi a han hawng a, a chhung atang chuan Bawm nalh zet mai a rawn phawrh ta a. Chu bawm a han hawn chuan le, Tuikeplung lian leh mawi em em mai hi a rawn phawrh chhuak a, Missionary chu pek a tum ta a. Missionary chuan mak a ti kher mai a, a la duh ta mai lova, chu hun chu hman tangkai a tum ta tlat a.
“Hetiang thil hlu lutuk chu ka la ngawt thei lovang, a manah cheng singkhat ka pe ang che” a han ti a, Ram Bhau a hmel ahan hmuh chuan, “anih leh cheng singhnih pawh” a han ti leh nghal zat a. Ram Bhau-a erawhchu a hmel a serious hle mai a, “He Tuikeplung chanchin hi ka han hrilh ang che, Pawisaa lei chi rual ani lo ve” a ti ta mai a. Tichuan a han sawi zui ta a:-
“Ka fapa hi helai rama tuihleuh leh Liluh thiam ber mai hi a ni a. Tumkhat chu, he Tuikeplung hi a hmu a, midangte luh ve phak lohna ami ani a, a han chhar luih hram chuan, a lo lut thuk lutuk a, a thaw-in a tlin ta lova, Tui te a hak ta a, a nunna kan chhan thei ta lo a ni. Nimahsela, a Ipteah a Tuikeplung chhar chu a lo ak a, hetiang ang reng renga Tuikeplung lian leh mawi, Sawiselna reng reng awmlo hi kan la hmu ngai lo a, Tin, Ka fapa neihchhun, ka chhuan em em leh ka mittlung zo em em mai chuan a nunna senga a chhar anih avang hian, He khawvel thilhlu dang leh Pawisa a lei chi awzawng ani lo, engmah hian a man zolo a ni” a ti ta a.
Chutah chiah chuan Missionary chuan, “Chhandamna Pathianin a thlawna min pek a tum pawh, chutiang chiah chu a lawm! Pathian Fapa mal neihchhun, a chhuan em em leh, a mittlung zo em em maiin a nunna hlana a buatsaih ani a, Pathian hian a ngaihlu em em mai a, Mihringte that tum vena emaw, taksa kan lo tih hrehawm ve na emaw, he Leia hausakna reng reng hian a lei phak lo nasa hle a ni. Chutiang taka thil hlu leh hautak nisi chu, Nangin kei min hmangaih a, min duhsak taka a thlawna min pek I tum ang hian, Pathian chuan Mihringte min hmangaih em avangin, a thlawn liau liaua min pek a tum a, chu chu i hnawl dawn em ni?” a han tih takah chuan, Ram Bhau-a chuan a hrethiam ta hle mai a, “Tunah chuan ka hrethiam ta e, Pathianin a fapa nunna hmanga min chhandamna a lo buatsaih diam, a thlawna min pek chu Lawm takin ka pawm ta e” a ti thei ta a ni.
“Thil chhe thei, Tangka leh Rangkachaka tlan in ni lo va, Beram no hmelhem lo leh bawlhhlawh kai lo thisen anga Krista thisen hlu chuan tlan in ni zawk tih in hre si a.” (I Petera 1:19)
“Nimahsela Pathian chuan a mi hmangaihna chu fak tlakin a lantir a, misualte kan la nih laia Krista kan aia a thih avang khan.”(Rom 5:8).
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text:
Saturday, November 10, 2007
VANNEI ZO LANNU
VANNEI ZO LANNU:
Mami, ti suh
Mami, ha suh
A mawilo
Mami, melh suh
Mami, sawi suh
A tha lo
I ti leh ta maw?
A dik alom,
Zilh zel rawh
Zilh hauhna duhawm a ni e
Hmangaihna aw ka
Tunge mamawhlo leh
Thatpui lo ngai
Fel sa reng a piang tu kan awm si lo
Kan zilh cham chi e
Mami hi
Inchhungah leh
Khawtlangah nen
Radio-ah te
TV-ah pawh
Weekly ah lam in
Hmeichhe tha leh fel awm dan
-Inchei dan mawi
-mi biangbiak dan
-rawngbawl tui dan
-inchhung enkawl dan
-fa te enkawl dan
-mo fel nih dan tur chen in
Zo lanu
I vannei ngei e
Heng zilhna zawngte hian
Rah tha an la nei mawlh ang
Nge ni an nei der tawh le?
I pasal tur an vang tiin
Khawtlang kan buai ta e law…
Hawh u khai
Mami pasal tur
Mama hi
Thlah thlam tawh lawng
Keizawng ka lainat e
I’m nobody’s child ang ziazang in
Zilhtu reng a nei ve lo
Fel hian luat a nei mawlh lo
Awm dan mawi te
I hrilh ve ang
Fa tha nih dan leh
Nupui fanau enkawl dan te pawh
In leh lo din a
Chhungkaw kaihhruai dan thlengin maw le
A mamawh hlei hlei Mama hian
Eng vang nge I ti a maw…
Hnam humhimtu a ni miau
A kokiah hnam future a in nghat e
Lanu hian amah chauhvin
Hnam a chawimawiin
A mualpho zo lo
Nakin
Hnam khaipa tur
Mama hi
I tuai hriam ang khai
Tunah hian
A thatloh chuan
Zoram tan hmabak a thim
Women’s interfaith Journey ah ka tel ve a!!
Sakhua a in ang lo a,khawtlang nun a inang lo bawk a, hmeichhe dinhmun leh an harsatna tawh te pawh a inang lo hlawm hle. Ram thenkhat ah chuan hmeichhiate sawisak an ni a, thenkhat pawngsual an ni bawk. Chutih lai chuan Srilanka ah te chuan hmeichhe thenkhat erawh suicide bombers an lo ni ve leh zel nen. Engtia hmalak tur nge ni ang le? Hmeichhia leh hmeichhe inkar pawh chinfel a ngai a ni tiin hnialna tam hle. ‘Engpawhnise remna leh muanna thlen tur hian hmeichhiaten kan ti ve thei a,sakhaw hrang ang a kal mai lovin kan tangkhawm thei a, thawkho turin kan inbuatsaih mek zel ang’ ni tih chu member kalkhawm te thuthlukna ber a ni.
Hemi ni hian rilru khawih em em mai chu, Manipuri nu Rose-i chuan he hun hi a tan chuan a mangangna leh harsatna a lo pairuk reng thin sawi chhuah nan rawn hmangin, an state a buaina avanga vawi tam tak pawngsual a lo nih toh avanga a rilru na reh theilo, chumai ni lovin a fanu ngei pawhin pawngsual a tawh thu tap chhuak hawm hawm chunga a rawn sawi khan member-te min vel tap nasa hle.
‘Domestic Violence Act 2005’ Thlirletna
Domestic Violence Act 2005 hi 13th September 2005 khan India ram President chuan a lo pawmpui tawh a, 14th september 2005 khan Ministry of Law And Justice (Legislative Department) chuan vantlang hriat atan tlangzarh nghal a. Chumi hnu kum khat meuh a han vei hnu 26th? Oct 2006 ah Parliament ah pass a ni ta chauh a ni. DVA (a lam tawi nan hmang mai ila) hi, India ram danpui (Constitution)-in inchhungkhura tharum thawhna leh a kaihnawih thilte avanga harsatna tawk mek hmeichhiate dikna leh chanvo a humhalhna a ni. He dan hian a huamzau hle mai a, hmeichhia tupawh pasal nei tawh, nula, hmeithai leh pasal then a, in hranga cheng tawh, inchhungkhur harsatna tawkte dikna leh chanvo a rawn humhalsak a. Chumai ni lovin, nawhchizuarte chanvo a humhalhsak bawk. Hei hian heng nawhchizuar ho kawppui tur lo siamsak luihte leh an pawisa lakluh lo hlep thensak thinte a khap bawk. Tin hmeichhia a pasalin a pawngsual (marital rape) hi he dan hian a huam tel bawk. (Hei hi hmeichhia a duhloh chunga a pasalin mipat hmeichhiatna a hmanpui luih thin hi a ni).Tunah hian Criminal Law ah dan ang takin hmeichhia te an pasalten an pawngsual case hi la file thei rihloh mahse, DVA hian tunah hian kawngthar, an sahimna tur a pek mai bakah mipate an nupuite laka nunrawnna tur engemawchen a dangbet a ni. Heng bakah hian DVA hian naupang chunga mipat hmeichhiatna hmanga nunrawnna (Child Sexual Abuse) a rawn khap mai bakah a vawikhatna atan naupangten inchhungkhura kut an tawrh lohnan naupang tan dikna leh chanvothar a rawn siam sak bawk.
DVA hian hmeichhe laka nunrawnna hrang hrang, Physical Violence, Sexual Abuse, Verbal violence or Emotional violence leh Economic violence te a huam a. Physical violence hian taksa hliam khawpa insawisak, nunna atan pawha hlauhawm khawp, piansualna leh an hriselna tichhe vek khawp a hmeichhiate chunga hleilenna te a huam a. Sexual Abuse chuan mipat hmeichhiatna kawng hrang hrang hmanga hmeichhiate tih retheih leh an zahzawmna tih bawrhbansak etc te a huam thung. Tin, Verbal Violence leh Emotional Violence hian a huam chin chu tawngkam na tak hmanga rikrap leh an nunphung leh nungchang tichhe thei zawng a vau te, an hnathawk ve tur khap beh sak te, an hna atanga bang tur a nawrluih te, a hlawhchhuah lakluih sak etc te hi a ni. Heng bakah hian fa an hrin theihloh avang leh thuamchhawm tha an neihloh avanga hmuhsit an nih phei chuan nasa lehzuala an chanvo humhalhsak a ni bawk. Economic Violence ve thung ah chuan hmeichhia ei leh bar zawn kawnga sum an dap ve theihna tur dan beh sak te, inchhungkhur bungrua a ma mimal in a a neih leh chhungkua anga a lo neih te mipa in a ma duhthu a a lo tih rilral mai mai etc te a huam tel a ni. Heng ang harsatna hi hmeichhiain a pasal emaw a kawppui (innei chiah si lova a mipa kawp) emaw lak ah a tawk a nih chuan thubuai a theh lut thei a, mahse heng kan tarlanah hian mipa te chauh hi thilsual titu/nunrawnna thlentu an ni bik hauh lo. Hmeichhia te ngei pawh naupang, tar leh mo te chunga nunrawnna thlentu an ni ve thin tho avangin he dan hmang hian hrem theih tho a ni ve bawk.
Chak zawka dan hi kalpui leh hmalak a nih theihnan Magistrate kut ah thuneihna sang tak pek a ni a, a pui turin State Sorkarin Protection officers a (theih hram chuan hmeichhia) district tinah a dah tur a ni. Thubuai hi a rang lamin thenawm hnai emaw, social workers emaw an chhungten Protection officers te hnenah an thehlut tur a ni. He thubuai chinfel a nih hma hian hmeichhia chu a pasal in inchhung atangin a lo hnawtchhuak mai mai tur a ni lova, a pasal nena an chenna inah awm theihna a dil thei a, dan angin inchhung ro leh bungrua la nei lo mahse an chenna in hmun thenkhat lai chu a ma mimal mamawh dah nan a hmang thei bawk. Tin, Protection Officers te hian an mamawh tur damdawi leh eitur pethei turin an inring reng tur a ni. Tin, hmeichhia chu chenna tur mumal nei lo a nih chuan chenna tur hmun ‘Shelter Home’a a ngaihtuah sak bawk tur a ni.
Hmeichhiate humhalh kawngah hian India ram constitution hian dan thenkhat, Equal Remuneration Act, The prevention of Immoral Traffic, the Sati Prevention Act leh Dowry prohibition Act, 1961 te a lo siam tawh a. 1983 provision of Indian Penal Code 498A ah chuan ‘hmeichhia, a pasal emaw, a pasal a chhung tu te pawh in a chunga nunrawnna an lantir a nih chuan, chumi chu dan in a hrem tur a ni a, jail tan theihna kum thum chhung thleng emaw, leichhawitheihna emaw hmanga hrem theih a ni’tiin dan a lo siam daih tawh a, mahse inchhungkhur bika hmeichhiate harsatna tawh chinfelna dan mumal bik hi a la awm ngai hauh lo mai a. Hemi vang pawh hi a ni mai thei, dowry phutna a vanga harsatna leh inchhungkhura hmeichhiaten harsatna an tawh chu a reh tak tak thei chuang hauh lo mai a, a zual tulh tulh emaw tih mai tur a ni ta zawk a ni. DVA 2005 hian inchhungkhura hmeichhiaten harsatna an tawhna leh a hremna, dan hmangin mumal zawkin a rawn pholang ta a. Heng thubuai tarlan takah hian thubuai thehluttu chuan thiam a chang a nih chuan Sum leh pai lam a dikna/hamthatna (Financial Rights) mai bakah chenna tur in ngiat theihnan zalenna a pe bawk. Tin, chu mai ni lovin, thubuai neitu chuan thiamloh a chang a nih vaih chuan hremna na tak kum khat chhung tal jail tan leh thiam loh channa lantirnan Rs 20000/- thleng a a chawi thei bawk.
DVA hi India ram chhunga State zawng zawng (Jammu and Kahmir tiamlovin) a hman tura ruahman a ni. Chuti a nih chuan Mizoram pawh kan bang ta bik hauh lo mai le. Han en mai chuan mizo hmeichhiate hi dan hmanga hmuhalh ngai khawp a India ram hmundang hmeichhiate anga dinhmun rapthlak tak chu an nih hmel loh hle. Khawtlang nun han en phei chuan an zellenin mipa tam tak aia thil tithei leh huaisen tak tak lah an tam bawk si. Amaherawhchu heng vang ringawt hian hmeichhiate humhim na dan hi kan mamawh ve lo tihna a ni leh si lova. Tunhnai maiah pawh hmeichhiaten mipa laka kut an tawrh thawm kan hre zut reng mai a. Pawngsual, nupui sawisak leh thah thu te bakah zirna in thenkhata naupang lo khawih mai mai duh thawm te kan hre ta fo mai. NGO thenkhat ten an duhlohthu an chhuah a, thenkhatin an duhloh entirnan kawng an zawh leh ringawt mai a. Mahse heng hian kawngro a su thui meuh lo. Kum 2005 Crime record ah pawh Mizoram chu Hmarchhak State ah chuan hmeichhe laka nunrawnna ah a sang ber dawttu kan ni hial a nih kha. Chuti anih chuan record a awmlo hmeichhe kuttuar tam tak chu an awm ngei ang. Aizawl nula pakhat chuan ti hian a sawi a ‘ Ka pa zu rui hian ka naupan lai atang tawhin min vau nasa in a chang chuan kut te min thlak ringawt thin a. Tun thleng hian ka dik thei tawhlo, hlauthawng reng reng hian ka awm a, ka dawih em em bakah, ka hriselna thleng hian min nghawngin ka hria’ a ti. Tin, nu pakhat vethung chu nu leh pa nei tawh lovin a nutate belin a awm a, a nuta hian a zuruih in nasa takin kut a thlak thin tih a sawi bawk. ‘Tanpui tur duhin ka au ngam ngai lo,ka au chuan nasa zawkin kut min thlak a ni mai.Ngawi rengin ka dawh mai thin. Ka thil tawrh tawh ka thlirlet hian hmeichhiate humhalhna kawng a zirtirna tha kan mamawh ka ti takzet a, a tuartu ni lo tan chuan thil hriatthiam har tak a ni bawk si’ a ti bawk. Kan chhungkuaah chuan a la thleng ve lo a ni maithei mahse, hmeichhe tam tak chuan an tuar tawh a,an tuar mek zel a nih hi.
Thenkhat tan he dan thar hian thu lawmawm tak thlen mahse, India ram hmun hrang hrangah chuan duhlo tak tak an tam ve hle thung. National newspapers leh internet forum thenkhatah te pawh ‘Hmeichhiate chauh em ni inchhungkhura harsatna tawk? Hmeichhiate fuihpawrhna hmanraw tha tak a ni’ tih te in hnialna tha tak tak a tam ve hle thung. Hei hi a dik na chen a awm a, hmeichhe thenkhat pasal te leh chhungte laka harsatna tuar tam tak an awm laiin thenkhat erawh pasal te leh an pasal chhungte mai bakah mahni nutate ngei pawn an ngamloh/kutthlak mai mai pawh hrehlo khawp a hmeichhe kawlh ve tak tak an lo awm ve leh bawk si. Chumai ni lovin sum leh hamthatna dang duh vangte, mimal inhuat avang mai mai a diklo taka lo hman tangkai tum an lo awm ve thei bawk. Mizoramah pawh hmeichhiate dikna leh chanvo humhalh chungchang han sawi chuan tam tak chuan tul kan ti lo hle thin. Amaherawhchu, thenkhat dikloh avanga midang harsatna sutkian na tur kawng lo dan ringawt hi a dik ber em? Tin, heng harsatna te hi kan fanu leh farnu te pawhin an tawrh hun a la awm dawn. Chutih hunah chuan an thlavang hauh a tul lo tiin kan ngawi mai mai dawn em ni ang? June ni 16, 2006 ah Hyderabad-a ‘Role of Women in Nation Building’ tih thupui hmanga workshop buatsaih a nih tumin Bollywood actress Nandita Das chuan ‘kei chu ka dinhmun hi a tha tawk a, ka pasal in min duat mai bakah sum leh paiah harsatna ka nei rih lova,hmeichhe tam tak tawrh ang hi ka la tuar ve ngai lo. Mahse ka hmeichhiatpui hrehawm nasa tak tuar an awm tih ka hriat hian an chanvo humhalh na tur kawng atan a ke pen ve hi ka tihtur niin ka hria, ka kal zel dawn’ tiin a sawi a. Hei hian mahni dinhmun atanga thuthlukna lo siam mai hi a hun tawhlo a ni tih a tilang thei awm e. Engpawhnise, India ram state thenkhata an hmeichhiate tawrh thin ang dowry avanga harsatna rapthlak tak te Mizo hmeichhiaten tuar ve lo mahse DVA hi kan hman ve a tul hun a awm ngei dawn a, kan palzam mai mai thei dawn lo niin alang. Chuti anih chuan hmeichhe thenkhat inchhungkhura harsatna tawk mek te dikna leh chanvo hmuhalh nan te, hetiang thil hluar zel tur dan beh nan leh dik taka hman a nih theih nan zirtirna mumal tak nen he dan hi kan kalpui thiam a tul hle ang.
(Hei hi nikum November thla a ziah a nia…a hlui tawh deuh maithei a ni)
Saturday, October 6, 2007
Tunge Pu Epis-a hi le?
Kum 2000 April thla laihawl vel kha ni ta in ka hria, Hyderabad Central University a thiamna sang zawk bei ve tura luh tumin entrance exam pe turin Capital Travels Bus station ka pan a. Kan college a ka hmelhriat mi pathum Bus station ah ka chhar chawp a. An ni pathum nen hian inthurual tlang zelin gawahati Mizoram House bula hotel ah
July thla a lo ni a,entrance result a chhuak a,ka tling ve tih ka hriat rualin kalpui tur ka hre lo,engtinnge nita ang le?Chhungkua
Admission kan han tifel class te kan han zawm ve a, Taitea chu ka hrechiang chho ve tan ta,mahse ka la nel vaklo,a tawng tlem em a ni!!!!Mahse kan zirlai kan la manloh em avang chuan har kan tih thu kan sawi ve thin a,a bikin paper pakhat historical theory phei chu kan thiamlo em2 a,bei a dawng rum2 thin. Vawikhat
MA
Kum 7 ngawt
Thursday, October 4, 2007
MIZO WOMEN IN A MAN-MADE SOCIETY
The Mizo society in pre-modern times was strictly based on what is known as an extreme patriarchal society. This created ‘private’ and ‘public’ domain, where women were stigmatized to the private sphere that relegated their status in the social and religious life. Being regarded inferior, women practically had nothing to say in both ‘private’ and ‘public’ administration. Women therefore, had no opportunities to go beyond the scope of the ‘domestic sphere’ and it was only men who controlled and dominated the entire ‘public sphere’. They were not supposed to have any independent religious loyalty, but were required to follow the religion of their husbands. This attitude can be attributed to the old Mizo proverb, which says, ‘Women and Crabs do not have a religion’. Besides this, there were numerous proverbs, which expressed men’s attitudes towards women. The cases of sexual abuses like nula zen, hnute deh, mihur zawn etc. were also very common while the society expected them to maintain their chastity. However, as most of these social evil practices had been abolished after the gradual acceptance of modern ideas, Mizo women have been enjoying a much better position when compared to the pre-modern Mizo society.
Christianity of course is the harbinger of ‘modernity’ vis-à-vis women’s liberation in Mizoram. The Christian missionaries therefore are regarded as a symbol of ‘modernization’ which led to the gradual changes in the conservative attitudes of men towards women. As such, women have made their way to the path of public sphere through Christianity for they can equally participate with men in some of the church affairs. Besides, Christian missionaries also brought education, which served as the main conduit for the inclusion of modern ideas to such an extent that it opened new doors for women to move outside the domestic sphere. Since 1950, women’s literacy rate has been on the rise and a number of women began to excel men in some professions. If we look at the present situation, with women making significant mark in many aspects of life, one of the Mizo proverbs has been reversed dramatically as ‘the wisdom of women has reached beyond the other side of the river’. The original saying ridicules women as it goes, ‘The wisdom of women does not even reach the other side of the river’
In spite of the above indications of progressive changes, the new social structure is yet far short from driving home a status of equality for women. Christianity and education indeed opened new doors for women to enter the public domain, but only in a limited way. Despite the increasing number of educated women, only few women hold important positions/portfolios in government jobs. All the political and village administrations are still controlled by men. In religious matters, in spite of the contributions they have made to the church, women are being excluded and are denied from ordination as pastors and elders. One of the Mizo women theologians once said, “Though we have zealously studied theology with a purpose of preaching the Gospels, I am sometimes hurt because men who got less marks than us in our degrees can go through ordination, while we cannot”. If men can be ordained as pastors and church elders, why can’t women? Instead of encouraging women many people however, still opine that those women, who have entered the public sphere are making bold and aggressive claims. This is mainly because, the mindset of current society confines women’s duties to the realms of the home and ‘regards household activities as the most important duties for them; whatever knowledge a woman may acquire from her education, she hardly claims any rewards unless she is proficient in the management of household duties first’. Women, therefore, themselves have largely accepted this attitude without question. Then for many women, ‘education meant only the acquisition of material skills in order to compete with men in the outside world and hence a loss of feminine virtues’. Thus, really not proving beneficial to their well being as opposition to established practices has led to a destabilization of their social security within their very own society.
There is no doubt about the positive impact of ‘Christianity’ and ‘modernity’; however the new social change is both complex and controversial. As modernization promotes new social outlooks and material cultures, the Mizo tradition has lost its hold in many areas of modern life. In recent times concerned members of the society therefore, have begun to defend some of the old practices and intend to revive traditional values and customs. In the context of new social discourses, the Mizo women therefore are often compelled to act as both the victims and guardians of the Mizo tradition. As one of most striking impacts of ‘modernity’ is on the attires of both the sexes; the Mizo traditional dresses have been gradually discarded. Here it can be asserted that Mizo women preserve the culture of the traditional dresses by wearing the Mizo Puan, though most of them have been designed to keep up with new modern trends. Especially where some important functions and ceremonies are concerned, women are still expected to wear only the Mizo Puan. Despite this, the society has often accused only women of setting aside traditional dresses, demanding them to maintain their chastity as well as traditional dresses by wearing Mizo Puan while men are not compelled to uphold the Mizo tradition through the very same act (as Puan is also the traditional men’s dress).
Besides this, the society also attempts to endorse the Mizo traditions through the observation of Customary Laws. With regard to marriage customs, the traditional practice of bride price is still prevalent and the price involved is nominal (a woman is worth only Rs 420). It is generally believed that the prestige of women can be upheld and protected by the way in which the practice of bride price is modified in accordance to the standards of present day life. This point of view has a greater stronghold among the women rather than men as many women’s activists have made demands to increase the price. Some might argue that the position of a Mizo woman is better off than women from other Indian societies where a woman has to pay a dowry as opposed to the bride price. However, it can be assumed that the practice of bride price has devalued a woman’s position and status in the society as it presupposes that she can be sold like an economic asset. In matters relating to the new reconstructed law of inheritance, only men are recognized as legitimate heirs and women do not legally have any rights in the family. This is due to the fact that modernity itself is a patriarchal construct and the changes it brought about are also deeply concerned with the affairs of men. As long as the male-biased customary law of inheritance exists, gender discrimination will exist in the society.
From the light of the above description it can be concluded by saying that ‘modernity reconstructed the structure of Mizo Society from male perspectives and the concept of women’s liberation is also considerably modified by the patriarchal norms of traditional society’. In short it can also be observed that in Mizoram, modernity brings development in material culture, but not complete changes in the conservative ideologies of men towards women. If we look at the present situation, the Mizo society appears to be seen as a ‘man-made society’ where women are subjected into it and live according to the will of men. Today as a result of a consciousness among educated women, questions and debates on women issues has gradually gained significance and has become an important subject. However, almost every issue has ended in mere discussions and the voices of women have been ignored. This might be because the society has not yet realized that his mother, wife, sisters, and daughters can become the victims of the prevailing social systems. Lastly to have a better and a more progressive society, it is significant to rethink the society’s attitudes on women and accept women’s voices as both the sexes have been sharing the work of building the society and its culture.
References:
Bannerji, Himani; Inventing subjects, Studies in Hegemony, Patriarchy and Colonialism, Tulika Books, New Delhi, 2001.
Bonita, Aleaz; Emergent Women (A Mizo Women’s Perspective), Mittal Publications, 2005.
Macionis John, J: Society: The Basics, Prentice Hall, New Jersey, 2000
Mizo Women Today; Tribal Research Institute, Aizawl, Mizoram, 1991
Sangari, Kumkum (ed); ‘Recasting Women’ (Essays in Colonial History), Kali for Women, New Delhi, 1989.


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Last Updated on Friday, 10 May 2013 13:33 Written by Tongsan Admin Friday, 10 May 2013 13:32
Malaysia gam a om Zomi pawlpi khat ahi Manna Zomi Christian Church te sapna tawh Rev. Pau Khan Khai (Church Pastor Bethel Zomi Baptist Church, Kalaymyo and President ZBCM) leh alawmpa Rev. Kai Go Mang (Evangelist of Galilee AG, Kalaymyo) te hong tung ding May 16-18,2013 sung Chinese Assembly Hall ah Crusade bawl dingin sam uh cih kiza hi. Tua lai-ah sun sung thusinna le nitak simin gupna thu tangkona nei ding uh a,thusinna ah thubulphuh dingin " Amanpha mahmah Na Kha Don In" cih zangh dinga, nitak ading in " Lamet Ngamloh Thupha " cih thubulphuh nei ding ci hi.
Rev. Pau Khan Khai pen Zogam leh Zomi te itna leh lainatna tawh Zosiam Nasepna a pankhia hi-in, Zogam khua tuamtuam ah nasepna tampi nei khin hi. Tutung Malaysia gam a om Zomite in Topa thu sungah nuntakna thak a ngahna ding le thupha ngahbehna ding lunggulhna tawh tutung Crusade thupitak abawl sawm uh cih kiza ahih manin akua maciat in thungetna phawk ciat ni. Crusade man khit ciangin Zomi pawlpi tuamtuam ah Gopsel pai kawikawi ding zong geelna nei uh ci hi.
Sia Pau Khai te lawmta in May 10,2013 ni-in Malaysia Visa ngah uh a, May 13,2013 ni ciangin Yangon pan Kualalumpur zuan ding uh cih Yangon Tongsan Reporter tung pan kizasawn hi.Tua banah Sia Pau Khai pen tulaitak Kalay GZA Local Committee ah President le Finance Secretary banah ZYA,ZOFA le Zomi Siamsinte ah Advisor sem hi. Pasian le mai lam Zomite ading Vision lianpi aneikhat zong ahi hi. Hih a sunmang (Vision) te Pasian in a lamdang in gualzawhna a piakna ding thungetna le sum le pai tawh mapanpih ciat ni.
A diakdiak in Zosiam nasepna sungah tuni ciangciang Siavuan 10, Siamah 5 leh Lasa siam pawlkhat tawh kithuah in Zogam khua 89 sungah cina 9952 te tungah itna tawh akhawnkhong in damna thu puak khinta hi. Tukum 2013 kha 4 sungin Zogam ah 8 vei Crusade bawl in zinkhin ta a, Zogam adung avai ah itna leh lainatna tawh Khathu leh taksa khantohna ding thu gen in lawhcing mahmah hi. Holyland DVD hongbawl in Zomi te mit hong vaak sak tuam mahmah hi. Tutung Siapa Crusade bawlna dingte zong Topa kha in lawhcinna lianpi na musak hen cih Tongsan Media pan thupha i paih hi.
Reported by Tongsan Reporter, Yangon


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Pathian in A hman zetmi, leitlun ih tufang Pathian Thusim thiam Billy Graham cun, “The Cross” timi Video a tuahmi cu, November ah leitlun theih ah an suah thlang ding thu The Christian Post cun a tarlang. Video hi The Cross tiin hmin pekmi a si nan, “My Hope America with Billy Graham” ti khalin a hmin dang khal an pe. Himi Video hi, Billy Graham kum 95 kimnak lawmnak hrang thawn tuahmi a si ih, North Carolina ih amai umnak inn ah himi Video hi tuah a si.
Billy Graham Evangelistic Association spokesperson Brent Rinehart cun, “Billy Graham kum 95 a kimnak lawmnak thawn The Cross timi hi mipi theih ah suah a si ding. Himi sung ahhin, kum 70 tluk Billy Graham in a tontehmi pawl khal a simmi an um. A hleice in, rundamnak thuthangtha a a tam” tiin a sim.
November 7-10 sung ah, USA ramsung ih ummi sungkua pawl cun, an rualpi, unau sungkhat pawl an inn ah Pathian Thuthangtha sim dingin sangka an onsak ding. A hleice in, Billy Graham ih thuthangtha simmi pawl cu an simsawng aw vivo ding. Kawhhran 25,000 pawl cun Billy Graham ih Video “The Cross, My Hope America With Billy Graham” cu an Biakinn ah mipi ih ngai dingin lungkimnak an nei zo. Canada ramsung khal ah, kawhhran 2,00 tluk cun an Biakinn ah Billy Graham ih thuthang phuami ngaitlang dingin lungkimnak an nei zo. Tu naite ah, Billy Graham ih nganmi, The Reason for My Hope: Salvation and My Hope: Songs Inspired by the Message le Mission of Billy Graham timi pawl mipi hnen ah an zuar ih, tamzet an zuar ngah zo.
Thudang Siarbet
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Mizoram Party ten an ngam ve ang em?
Association for Democratic Reforms (ADR) leh National Election Watch (NEW) ten a political party te finance leh funding langtlang a nih theih nan a an hmalakna a zarah leh IT Returns leh EC a report an theh luh atang a a lan dan in kum 2004 atang a 2011 khan vbc 4662 teh meuh party te hian sum an la lut a. Heng an lak luh te za a 80 bawr vel (average) hi chu donation atang a an dawn niin an report bawk.
Congress in an la lut hnem ber a. 2004 a vbc 222 chuah nei kha 2011 ah chuan vbc 2008 an nei der tawh ani. BJP in dawt leh in 2004 ah vbc 307 an nei a, 2011 ah chuan vbc 994 an nawi hman bawk a. BSP in dawt leh in vbc 484 sum an hmu bawk a ni.
Za a 80 atang 99 thleng deuh thaw hi donation atang a an dawn niin an tarlang a. Chutih laiin Representation of People Act of 1951 in cheng singhnih aia tam kum khat chhung a thawh chu details a phut avangin heti zat thawh tu zatah hian za a 10 atanga 15 vel chauh mimal in sing hnih aia tam an thawh tih an tar lang bawk.
Mimal bakah hian corporates ho in an thawh nasa hle a. General Electoral Trust phei chuan vbc 36 leh vbc 26 Congress leh BJP ah an chhung kawp ve ve a. Torrent Power pawhin vbc 14 leh 13 an pe ve ve bawk. Heng bakah hian Videocon/ Dempo/ Salgaocar etc etc te hian Party hrang hrang ah sem kual in vbc chuang theuh an donate bawk a ni.
Tata/ Birla/ Bharti te hian company angin an donate lo a. Electoral Trust ang hi an siam mai a. Tichuan khawi party tan nge an Break up dan kha a langtlang ta lo niin an sawi bawk a.
Chief Election Commissioner hlui SY Quraishi khan mumal tak a audit chu awm se Party te hian an favour phah em tih te pawh a hriat theih dawn a ni a ti! Chutiang bawkin mi hausa ten politics an chalai kual dan (donate ve ve leh lam leh lam ah) kan hre theuh bawk ang chu! (Details in ka ziak lem lo a, a hrechiang duh tan Google theh reng a ni a, a hnuaia link ah pawh khuan tam tak hmuh tur a awm ang)
Mizoram lamah ve thung le: Association for Democratic Reforms (vai ram PRISM ti mai ang) chuan RTI hmang a an dil chhuah zing ah NE atangin Meghalaya leh Tripura te fundraising/ donation chu an website ah an dahlang kuau mai a. Donors (20,000 ai a tam thawh leh company thawhtu te) a hriat theih ta. Mizoram data hmuh tur a awm ve hauh lo mai a. Kan ram Party te hian fundraising nan hian eng eng te nge an hman ve a, donation hi khawi khawi emaw leh tu te hnen atangin an dawn tih hi an tar lang ve dawn em le? @PRISM lam hian inthlan hma hian bawhzui thei se ka va han ti tak em!
Source: Association for Democratic Reforms
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- ZKP splits due involvment in UDA


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Mizo infiamna hi thluak mamawh a tlém hlawm êm êm mai a. Inkawibah leh inrìnbah ang chi te ngat phei chu thluak lam aiin taksa peng khawi lai lai em maw zei ngai deuh te a ni kan ti mai thei awm e… chûng taksa peng zei leh zei loh te chu thluak thunun vek mah ni sé, tlangchang taka ngaihtuahna leh thluak kan hman vàng a ni hran lem lo.
Inbihrûksiak te ngat phei chu infiamna hnuaihnung tak a ni kan ti thei awm e, inkâwi te ngaihtuah chuan. (Inkawi ka tih hian inkâwi lam chi zawng zawng, entirnan: chess te, draught board te, Go te leh adt adt. ka sawi vekna lo ni ta mai se).
Kan hriat làr loh êm êm, Mizo hnam infiamna ni ve tho si chu, kum 1912-a Pu Tarmita (Maj. J. Shakespeare-a) lehkhabu ziah The Lushei-Kuki clans tiha chuang, “vai lung thlan” tia a sawi hi a ni.
He infiamna erawh hi chu rilru leh thluak ang záwnga ngaihtuah pawhin hniam lo tak a ni. Mizo infiamnaa thluak ngái ber leh awm chhun kan ti thei deuhthaw awm e. Mizo infiamnaah chuan online-a khelh theih awm chhuan a ni hial ang em ka ti… a dang pawh a lo awm leh tho mai thei le.
He infiamna hi a chianchîk leh a chhiarkawp ang záwnga ngaihtuah pawha kan dahsàn theih ber tur infiamna a ni a (Mizo infiamnaah chuan), mitin te’n thiam i tum ṭheuh ang u. (han ti ringawt ila :-D )
Miin in hnam infiamnaah eng nge i dahsàn ber? an tih pawhin sawi zahpui awm lo tak tur a ni. Kar khatah vawi nga kan inkhawm tlur tlur a, KṬP huaihawtin Pathian lehkhabu te vantlang tana bengchheng deuh deuh turin kan chhiar bur bur ṭhin tih ai chuan “kan pi leh pute’n he infiamna hi an lo nei ve tlat nia!” tih hi a ropui zâwk. Puithuna âtthlâk chapopui tâwk lek kan la nih avàngin barah kan khawn lehpek chuang chuan ka ring hran law’…
Lo khel hrât fe fe in awm leh nual mai thei a ni… Khelh dan hre duh tan hetah hian emaw, hetah hian a en theih.
Ràwn:
1. R. Gering, Vai lung thlan: A game of considerable skill. Abstract Games Magazine, 2002; 3(12): 15, 29
2. J. Shakespear, The Lushei Kuki Clans. Macmillan and Co., London (England) 1912.
Ka lawm e
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text:
He sava hi Secretary Bird an tih ang chi kha niin kan hria a, mahse a inang lo deuh bok sia, tunge hre thei in awm em? Aizawl, Tlangnuam veng ah a thlawk lai a rawn tla e an tia, ti hian a chhartu ten enkawlin a hming pawh an hre lem lova, hria in lo awm takin kan han pho lang a ni e. Han hre teh u khai!
Archive for September, 2009
Eng Sava Nge Kan Hre Lo, Tunge Hria?Wednesday, September 30th, 2009
Buhpawl!Wednesday, September 30th, 2009
Buh thar hma;trai, trai-sanghar kan tih hote chu an thar tan a. Pawl tlak erawh ala hun lo. Buhpui ching tan awllen hunlai ani awm e.
Microsoft in free anti virus program an siamWednesday, September 30th, 2009
Microsoft in free Anti virus public hman theih tur in a siam a, in lo hman ve duh takin ka tia ka rawn post ve mai mai. A rin tlak viau a a hman poh a nuam. Technical support erawh chu forum (web based interactive) ala ni rih don in alang.
Download link:- http://www.microsoft.com/security_essentials/
RK-a Bawitlung – Vala lu a haiWednesday, September 30th, 2009
Chhiatna leh thihna S. Pacific Tsunami vangin!Wednesday, September 30th, 2009
Vawiin Tuesday, 29th September 2009 hian, lirnghing chak tak magnitude 8.0 lai a chak chuan Pacific Samoa thliarkar te bul hnai ah awmin, Tsunami a siam tih sawrkar lam thuchhuah chuan a sawi.
American Samoa thliarkar ah te hian US Park Service report danin thi te an awm thu thehluh a ni a, thi zat chiah erawh an la hre thei hrihlo a ni.
“It was very quick. The whole village has been wiped out.” www.weather.com
Source: news.yahoo.com
SMS chhas hi?Wednesday, September 30th, 2009
SMS chhas hi a hmangaih tak tak theih em? A hria te khan min han chhang teh u. SMS chhas hi ka nei ve a, kan in be zing lutuk deuh nge, ka ngai ngawih ngawih a, ka hmangaih tlat bawk!!
Mahse, ‘mahse’ tih a ngai, he ka sms sas hian patil ngaihzawng a nei tih a hnuah ka hrechhuak!! Ka rilru a na ngawih ngawih!! ‘Di lova tleina, chawltui ningzu an ti em ni kha?
Get SmartWednesday, September 30th, 2009
He movie Steve Carrel(Maxwell Smart, Agent 86) leh Anne Hathaway(Agent 99) te channa hi inla en loh chuan en ve ngei teh u tiin duhsak takin kan rawn post ve tlawng mai anih hi. Hlimawm mai mai tak ani.
Movie ah chuan ka nuih tiza ber pawl ani hial ang. A changtupa Max-a smart lutuk hian nuih a ti za bawn tawp, a action lah a fuh ve tho boksia. A aw ki leh tawng thluk dan hrim hrim te hi, a zei over mah mah hian nuih a tiza lehzual. A chang lah hian a che James Bond thei leh fu bawksia. A summary chu ka ziak tel kherlo mai ang. Presence of mind nei tha bawk si, silai a an tin chung pawhin an rilru distract nan ala bawl thei hram zela, a hmel a phulo in nula han biak vel lah a zei mah mah te hian nuih a ti za.
Some Questions You Might Want To AskTuesday, September 29th, 2009
1. How may I know that there is a God?
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.'” From the fullness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known. John 1:14, 18 (Also see: John 14:9-4; John 20: 29-31; Romans 1:20; John 8:47)
2. How can I know that the Bible is true?
You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life. John 5:39, 40 (Also see: 7:17; Acts 17:11, 12)
Drama leh Film tha siam chungchangah inzirtirna neiTuesday, September 29th, 2009
Nimin khan New Serchhip Presbyterian Kohhran Sunday School Hall-ah Synod Social Front buatsaihin Drama leh Filma tha siam kawnga inzirtirna neih a ni a, hei hi kum 2007-a Synod inkhawmpui thurel bawhzuina a ni.
Social Front Coordinator Dr. Robert S Halliday pawhin thusawiin, Media kan hmansual vangin mipat hmeichhiat hman khawlohna a hluar tih sawiin, Research an neihna atanga an hriat danin, Mizoramah hmeichhia leh hmeichhia nupa anga awmdun tuak 31 leh, mipa leh mipa nupa anga awmdun tuak 1 an awm tih sawiin, Mizo Sex Video 70 ve siam a awm niin a sawi
Obama ten Spain PM fanu te thla lakpui fuhlo!Tuesday, September 29th, 2009
Kar hmasa lamah tawh khan, US President Obama te nupa chuan mikhual tamtak an buaipui bak ah thla an lakpui a. Hemi tum hian Spain Prime minister te nupa leh an fanu 2 te chu an thlalak ah hian an tel ve a ni. Spain dan ah chuan PM fate hi an thlalak tlangzarh khap a ni awm e. Tunhma phei chuan an mahni thla hi an lo la ngailo hrim hrim niawm tak a ni Yahoo news in a tarlan danin! (PM fate an nih hnu a nih ka ring ngawt a!)


text:
- H.zate ( Ni 28January 2014), Hmar Rûn
Kum 2010, October thla Pathianni vawikhatna Tlailam ani a, Ka Ṭhianpa nen chuan Thingdawl Venglai PCI Biak In kawta Bung hnuai a Ṭhutna ah chuan kan ṭhu a. Thil eng eng emaw sawiin kan ti ti a, chutihlaitak chuan Kâwn veng lam aṭang chuan Ka mit la em em mai hi a rawn kal chho a. ka en a, ka mit reng ka la sawn thei lo. Ka thiante min biak pawh ka hrelo . ka hriatloh hlan chuan kan bul lawkah alo dig ran tawh a, ka lo en nasa deuh nge a zak chu a nui lek lek thin a. rei vaklo kan awmna a a din hnu chuan a thiante rawn kalin Biak In ah an lut a. an luh hnu chuan ka Thianpa chu a hming te ka zawt a, a lo hrechiang khawp mai a, a hming te min hrilh hnu chuan I duh deuh ani maw? Tih leh min chhaih a rual ta nghal a, kei chuan ka duhloh thu a chhangin “Khatiang naupang anih kha “ ka ti zui a, Biak In ah chuan kan lut ve ta a.
Biak In ah pawh chuan engdang ka ngaihtuah theilo, a rukin ka zawng a, Ka en a, ka mitsir reng a, kan mit a intawh lahin a la sawn hmasa ah ka tang leh si. Ka en a, ka en ngawih ngawih ani deuh ber mai, sakei sazuk thlir te pawh ka ang a, a hriatloh hlan khan mitthla lo lêkin ka lo thlir reng si. Hemi zan inkhawm ber kher hi chu engdangmah ka ngaihtuah lova engmah ka hre heklo. Pathian thu an sawi kha engmah ka hrelova, tunge tantu, tunge thusawi tih vel ai chuan a bahsam seihniang leh a mitmu nalh zia vel kha ka hre zawk a, a mitmeng davâ mai te kha ava han nalh tehreng em. Inkhawm kan bang a, amah lo chu ka rilru ah engmah a awmlo. Ka thianpa in a bialnu min rîm pui a, tunhma zawng a titi vawrhtu ber kha ka ngawi chut chut a, Hmelthate-I chu ka ngaihtuah neuh neuh ringawt mai ani. Hun khaleh chen a piangve tih pawh hrelovin hlimtakin hun ka lo hmang tawh a tuna taka ka han buai tatlat mai chuh! Ka awm mai mai theilo, kathianpa chu an in ka zawt a len ka rawt ta mai a, mahse, thil a buaithlak tlat, in leng ala nei ngailo. Pawilo,a inleng hmasa ber kan ni mai alawm” tiin an in chu kan pan ta rawih a. An in kawt kan thlen chuan lut hmasa ngam kan awm ta tlatlo.kan innawr kan innawr mai a , a tawpah chuan thapui a beiin ka thianpa chuan min nawr lut thei hram a. An in kan han lut chu a nu hi alo thu vung a, mahse a fel phian min lo be mawlh mawlh a, darker chanve dawn kan insawi hnu chuan min hre thei hram a, ava han tihzia tak em!!
Kan insawi fe hnu chuan a fanu chu kan awmna lama thu ve tur chuan a ko phei ta a, kan story chu a intan ta a. (more…)


text:
2nd October, 2011 (Pathianni) Fellowship Programme
A hmun : Kohhran Hall
Hruaitu : Pu Johny Lalawmpuia, Matthaia Group.
Tantu : Nl. R. Lalremruati, Luka Group.
Tawngtai rual : Missionary & Refreshment Sub-Commtt. member te tan
Hun hmangtu : Pu Peter Lalnunhlima, Secy. SML Sub-Commtt.
Sport inbuatsaih nan hun hman a ni ang.
3rd October, 2011 (Thawhtan) Zan Inkhawm
A hmun : Kohhran Hall
Hruaitu : Tv. Ramnuntluanga, Asst. Secretary
Tantu : Nl. Lalrinchhani Ralte, Marka Group
Tawngtairual : Mihla, Missionary leh October thla a chanvo neitute tan.
Thilpek hlantu : Tv. Ramdinliana Renthlei, Johana Group
Thupui sawitu : Pu Ramthansanga Khiangte, Br. Commtt. Member
Thupui : Presbyterian Kalphung


text:
TAHAN
TIMES
|
3
LOCAL
NEWS
Agape Rhema Camping hi kuminah tum hnih neiha ni tawh. A tum khatna chu ni 23.8.2011 khan a nia, camper pawh 61 lai an tling. A tum hnihna pawhVengthlang thlanmual-ah tho neih a ni leh a, campererawh mi 79 lai an ni. Tawngtai khawl pawh a hranpa-inan nei bawk. Speaker atan V. Vanlalramchuana a ni a,a puitute chu Lalzahawma (Deputy Speaker),Peksangaleh Lalpekthanga (Devotion) leh Zamluaia te an ni.He Agape Rhema Camping hi tumah rinchhan lovinJehova Jere camping a ni tawp a, nikum lamah pawhLalpan mal asawm nasa-a, kumminah pawh Lalpanmalsawma an hlim tlang hle a ni.
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K.C.C
BIBLE INTISIAKNA
Bible Society o Churches nen tang kawpinK.C.C
[KalayCouncil of Churches]
chuan Sep 17 inrinni tlai dar 1:00-ahkhian Methodist Mission veng biak inah Bible intihsiak-na a buatsaih dawn. He intihsiakna turah hian K.C.Cmembera tel lo A.G pawh sawm an ni. Kohhran pakhatatangin mi 10 theuh thlan tur a ni. Chu mi 10 atangchuan mi pakhatin “ka” in a chhang ang a, mi pathuminziakin, a bang mi parukin byheart-a chhan tur a ni.Lawmman pakhatna chu cheng nuai 10, pahnihna chunuai 8, pathumna chu nuai 5 an hlan dawn a ni.
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Tahan Times Hmingin Taung Tha(
awmifom
) Cup-ah tel dawn
Tahan Times hmingin Taung Tha Cup-ah tel tuma ni. Tahan leh a chhehvela player tha tha thlangkhawmin, coach nen kan rirup dawn. Tahan Timeshian orm leh a tul tul a tum sak vek dawn bawk.
Tahan Times hminga tel tur te chu:
1. Lalengkima (Enga, A group)2. Zothankhuma (Khuma, A group)3. Lalrawnliana (Rawntea, A group)4. Lalhmingthanga (Mahmingtea, B Group)5. Lalrinthanga (Rina-Satawm)6. Sanga (F group)7. Zonunmawia (Zotea,B-group)8. Khawruna (Hmunlai)9. History Thanga (B group)10. Hunthara (Satawm) te an ni.
Coach
– Pu Sapselthanga (Saptea)
TAWNGTA FOOTBALL OPEN CUP
(awmif omzvm;)
8.9.2011-ah khian Tawngta khuaah ootball tournamentropui taka buatsaih a ni dawn. Ni khatah tum hnih, tlaidar 3:00-ah leh dar 4-ah khelh a ni ang. Team khat-ahmi 7 an ni ang a, substitute te nen mi 10 chauh, team32 aia tam chu pawm a ni dawn lo. Ni 1.9.2011 atanga5.9.2011 thleng hming pek theih a ni a, ni 6.9.2011chhun dar 12:00-ah draw pawh tur a ni.Lawmman pakhatna – 200,000/- leh TrophyLawmman pahnihna – 100,000/-Lawmman pathumna – 50,000/- pek an ni ang.
TUNLAI TAHAN BAZAAR SLIPPERHRALH KAL TE
Tun lai Tahan-ah ruaha tlak ve zeuh zeuh avang hian slipper thapui pui aiin man tlawmte te, ruah tui ngamhralh a kal hle nia hriata ni. Slipper hralh kal techu Myinn Che (
ျမင္ းၾကယ္
), Chian Mar Yi (
က်န္ းမာေရး
)leh Eva slipper te an ni. A man sang deuh pawl-ahchuan Ferrize slipper a ni a, cheng 9,500 man ani.Tin, Slipper bakah inamna kekawr te pawhhralh a kal hle a ni tih thu slipper zuar Pu Mamawialeh Nl. Lalhmuchhuaki te hnen atangin kan dawng.
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1.9.11 tlai dar khat atanga dar thum thleng khanMethodist Vengpui Chapel ah raipuar leh nausente tan in ven na dam dawi an sem/chiu a ni. MYAChapel ah hian Tahan veng 1-na,2-na, 13-16na tean kal khawma. Veng li-na atanga sawmpahnihnate chu zing dar 9 khan Yah Yah Kah oce ah ankal khawm ve thung a ni. Vengpui Chapelah hianPu Lalnunhuma (Veng 16-na hotu), Pu Laldingliana,Pu Zaihuthanga leh Pu C. Malsawma te an duty a.Veng 15-na hotu Pu Zaihuthanga leh Veng 1-na hotu Pu C.Malsawma te chuan kan thu dawn hnenah"Vengpui Methodist ten a thlawn a hall min hman tira vangin kan lawm hle" tih an sawi lang bawk.
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AGAPE RHEMA CAMPING TAHAN VAWKTE MAN A TLA RAIPUAR LEH NAUSEN TANINVENNA DAMDAWI SEM
Tunhma chuan Tahan vawkte man hi sing 4 a tangasing 5 a ni thin a, mahse tunlai vawkte man erawha tla hle. Vawkte man sang pawl pawh 25000 chauha ni ta. Vawkte a zirin a man hi a awm hrang hlawma 3000 a tanga 8000, 25000 thleng a ni. Vawktezawrh ni hi karkhat ah vawi-3 a ni thin a, chungtechu Thawhleh, Ningani leh Inrini ah te hian zawrh ani thin tih thu hi vawkte zuar Pu Makhuma hnen atangin kan dawng.
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He campingna hmunhi TMEF CampingCenter a ni a, Veng-thlang Thlanmualbula awm a ni a, kumhmasa-a sak tawh ani. Tawngtaina intepawh 9 lai he hmun-ah hian a awm bawk.Tunah hian Ngawlvei-te chhanchhuhna campingurhsun takin an nei ve mek bawk. Camping hikuminah chhawng kua thleng an nei tawh a, camperpawh mi 50 chuang lai an lut. Tun hi a chhawngkua-na an nei leh mek bawk. A chhawng kuana-ahhi chuan camper hmeichhia pahnih leh mipa pali anlut a ni. He Camping pawh hi Jehova Jere campingtho a ni. An Speaker te chu Rev. Biakthanglian lehEvan Vanneisanga te an ni.
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NGAWLVEITE CHHANCHHUAHNA CAMPING
September 3, 2011 Inrinni zinglam dar 11:00 khan Kalay University chuanMister leh Miss a thlang a. Entu an tamin an program hman a hlawhtlinghle niin thu kan dawng a.Miss intihsiaknaah hian mi 20 an tel a, an chhe lo hlawm hle. An zingatangin top 5 an thlang chhuak leh a. Top 5 zing atangin lawman la 3 chuan thlang chhuak ta a ni.Mister intihsiakah mi 15 an tel a. Top 5 an thlang chhuak leh phawt a.An zinga mi lawm man la 3 chu an thlang ta a.
MISS KALAY UNIVERSITY
1
st
Winner
Zonunsangi
Chemistry (2
nd
)Tahan [E]1
st
Runner up
Aye Myat Mon
Physics (Final)Pinlong(4),Kalay2
nd
Runner up
Thuzar Lwin
Physics (Final)Doe Nwe,Kalay
MISTER KALAY UNIVERSITY
1
st
Winner
Myint Myat Mg
Chemistry (2
nd
)Kalay1
st
Runner up
Saw Min Tun
Physics (Final)Pinlong, Kalay2
nd
Runner up
Lalrinchhana
Physics (Final)Tahan [F]
KALAY UNIVERSITY-IN MISTER LEH MISS THLANG AGTI (2
ND
YR) LEH B.TECH (2
ND
YR) TE ENTRANCE CHHAN THEIH DAWN
AGTI (2nd year) leh B.Tech (2nd year) te tan thulawmawm kan lo tarlang e. Kalay TechnologicalUniversity-ah AGTI (2nd year) leh B.Tech (2nd year)te tan entrance a chhan theih leh dawn ta! Ngaihvenduh chuan a rang lama ngaihven a hun tawh a ni.Ni 29.9.2011-ah English (mark 100) man chhantur a ni a. Subject dang belhkhawm erawh 30.9.2011-ah (mark 100) man tho chhan tur a ni tih thu AGTISchool naupang Nl. Malsawmthangi hnen atangathu dawn ani.
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Vol.1 No.7
|
12 September 2011 Monday
KALAY MYO-AH NAUSEN CHHAR
Ni 30.8.2011 Nilai ni zing dar 5 velkhan Kalaymyo (Kawlpui) WokerOce (
အလု ပ္သမား႐ု ံ း
) kawt chawdawr dawh kan chung-ah nausenpuana tuam chu hmuh a ni. Henausen hi alai hrui pawh suih sakloin pawnena tuam chungin an lodah a, mawmbati pakhat a bul ahan lo hnutchhiah bawk. A chhartu-te nupa hi Kalaymyo, Nan Za Lukhaw mi, Pu Lu Win leh Pi Khin Thi Win te an nia, sangha zuara ei zawng thin an ni. A chhartunuchuan "Zingah sangha zuar turin kan kal a, ocekawtah miin he ka anu (a nausen chhar mi) hi tumankhawih duh lovin an lo en thup a, ka hmuh phatatangin ka khawngaih ta em em a, ka la ta a ni" ati. A chhartute hian apa pakhat pawl 6 zirlai an neia, an nupa bak ah an apa hian a duh em a vanginan apa chuan a hming pawh Ma Way Way Thi tihina sak sak nghe nghe. Tun-ah a nu thar, a pa thar, au thar te hnenah he khawvel hring nun hmang chhozel tura hmangaih taka chawi/pawm a ni.
n


text:
1. Banria: Hei hi Mizote’n balhla kan tih ber ṭhin niin a lang. Tun hma lam kha chuan, kamrah mai maia ngaiin an chîng tam vak ngai lem lo va, a chîng chhunte pawhin huan sirah tlem azawng an vau lawi chauh va. Banria hi a kung a tlo va, enkawl lohva ramhnuai hnim zinga awm pawh rei tak tak a dam thei ṭhin. Amaherawhchu, ramhnuaia enkawl lohva awm mai mai chuan mu a ngah duh deuh a ni. Balhla hi chu a tumbu hi chawhmeh atan a tui vak lo va, a tumbu-ah chuan a zu a awm a, chu chu tumbu ar leh kireuh te tan chaw tui tak a ni a, an hmui sei takin an dâwt ṭhin.
2. Balhla kual: Mi ṭhenkhat chuan, ‘Banhla kual’ an ti a. Balhla kualah hian chi hnih a awm a; chumia a rah ṭha duh zawk chu, a rah, a thlar invuahna hnûn bulah hian a kawm deuh bik a, a tak chu a ngil deuh zát a; zunghrual a nei deuh bawk. Hetiang hi chu a kungah pawh a hriat hran theih a, a hnah tlang hi a sen deuh va, tin, a kawr tlang hriam pawh a sen deuh bik a ni. Hetiang chi hi a rah a lian duh deuh bik bawk. A chi khat leh chu, balhla kual tih takah a pum hi a kual raih a, amah pawh a zunghrual nei lem lovin a mum tal a ni. A hnah tlangah leh a kawr tlang hriamah pawh a sen riai a awm ve lo. Kung khat rah thlar khatah 12 te a awm deuh ber a, a thlar hi kung khat rahah chuan a tam thei vak lo va, pum 50 te awmna chu balhla ṭha tak a ni. Thlawh faia ngun taka enkawl chuan kum 7 te chu ṭha takin a chhawr theih ṭhin.
3. Lawng balhla: Hei hi balhla kung tawi a ni a, balhla kualte nen a rah chu inang tak a ni; a hmin erawh chu a eng ṭha ve lo deuh. A thlum erawh chu a na mah zawk a, a rah a tam duh thung a, bu khatah 230 laite pawh a awm thei a, pawisaa chantir chuan kung khatah a thar tam thei zawk maha ngaih a ni ṭhin.
4. Banpawl: Hei hi rah lian pui pui a ni a, kung khat vuiah a tam lo hle ṭhin. A hmel îtawm ngaihtuahin a tui lo, a lai a ruh rûn ṭhin. A thlum vak lo bawk.
5. Banpui: Hei hi banpawl ang deuhva lian a ni a, a chhung erawh chu a ruh ve lo. A thlum vak lo va, banpawl ai chuan a ei tlak zawk a ni.
6. Balhla nauchaw: Hei hi chu Mizote’n kan chîng tam vak lo va, hmun tam takah chuan a awm ve a; mahse, tumahin chîn pun tlakah an ngai vak lo. A hmin pawh a thûr deuh her a, a thlum vak lo.
Thulakna: Zoram Mawitu by C. Lalbiaknema.


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Written by Tongsan Admin Saturday, 06 December 2014 21:37
Tedim khuapi ah phualsat ahi American Missionary Rev. Dr. Joseph Herbert Cope in Khrist lungdamna thu hong puak zawh kum 100 cinna (Cope Centennial Jubilee-CCJ) pawipi pen abeisa 2010 kumin Tedim khuapi mahah thupitak kinei khin hi. Tua khit ciangin, American Missionary a nihna or a nunung pen Rev. Franklin Oliver Nelson hong tun zawh kum 75 cinna (Golden Jubilee) pawipi zong CMBC Pawlpite' makaihna tawh December 5-7,2014 sung Tedim khuapi, CMBC biakinn ah thupitak kibawla, pawipi zo dingin Nelson tanu le tate mi 4 te December 5,2014 ni-in Tedim khuapi tung uh cih kiza hi.
Rev. Nelson i tate tute pen CMBC Pawlpi makai-in Tedim khuazangbup in Sezang khua khung Tedim lutna ah Kongpi bawlin nasiatak kidawn a, cycle 100 kim leh mawtaw 7 tawh mipi 300 kim in vai kidawn ziahziah hi. Mipi ki awng ziahziah kawmin lam tawn akipai ngitnget a, CMBC biaki nn lutna Kongpi (Gate) ah Zolasakna le laamna, Zothau lawn in khatvei kidawn kik hi. Tua khit ciangin CMBC pawlpite in Nelson topa phawk nadingin alam uh REV. FRANKLIN OLIVER NELSON INNPI honna zong kinei pah ci hi.
December 7, 2014 ciangin Tedim Khuapi sung a om Pastor-te leh CMBC Pawlpi bup in Jubilee ankuang umkhopna nei khawm ding ci hi. Rev.Nelson topa’ hong ciahsan zawh kum 75 sungin lungdamna thu in Zomite nuntak, khawsak zia tampi hong bawl pha bek tham loin, tuni in Zomite in America gam le leitung bupah lungdamna thu i puak khia ziahziah thei ta hi. Hih ciang dong thupha hong pia a, hong laamto Topa min i phat hi.
Source: ZYA-Tedim
Posted : Tongsan Media group
Last Updated on Wednesday, 03 December 2014 23:02 Written by Tongsan Admin Wednesday, 03 December 2014 22:26
Leitung ah phatna le biakna lamah Pasian zat mahmah Australia gam a om PLANET SHAKERS or Hill Song kicite December 2014 sung in Kawlgam hong zin uh a, December 3,2014 ni-in Zogam, Tedim khuapi tung uh a, Tedim khua nawl vaidawnna Kongpi (WELCOME GATE) pan Zongeina makai pawl (Yinkyimuh) te in Zolam tawh nasiatak kidawn ziahziah ci hi. Tua banah Sia Kai Cin Mang in Zongeina ahi Hanla sa ciaiciai in Zothau lawng khat lawn uh cih kiza hi.
Tua banah Planet Shakers hong paite khempeuh CMBC pawlpi pan leh Khuasung pan Nungak te in Zodial khat ciat pia uh a, amau zong lungdam thei mahmah uh ci hi. AG pawlpite LST sang ahi BBC sang naupang te in Planet Shakers TShirt sil zihziah in dawn uh hi. Zinte pen Rev. Nang Lian Kap i LST sanginn ah kitungsak a, tuni December 3,2014 nitak in CCJ Hall ah lasakna leh Healing service kinei ding a, Dec. 4,2013 ni ciang kineito sak ding ci hi. Kawlpi pan Rev. Go Za Nang, Rev. David Khen leh khanngote 20 in Tedim ah zuito thei uh a, Sound system pen Tahan a om ZAWLBUK kici sanggam Mizo te a zankhat zatman Ks.1000000 (Tengsawm) tawh kikawm ci hi. December 6,2014 ni ciangin Kawlpi a om Agape Mission center ah hunzang ding uh ci hi.
December 5,2014 (Friday) ni ciangin Tedim khuapi sungah sanggam nunung penpen ahi Tedim Sangmang Nelson topa hong tunzawh kum 100 cinna pawipi sim dingin, USA pan Nelson topa' tanu te zong Tedim khuapi tung leuleu ding uh a,Tedim khuamual pan Zongeina lam, Zothau lotna cihte tawh nasiatak vaidawnna kinei ding ci hi. Tua lai pan Tedim khuapi sung kilutsuak in CMBC biakinnpi pan Haleluijah lapi tawh zindawnna nei leuleu ding cih thu Dr. Thuamthang (Tedim) tungtawn in kizasawn hi. Zogam ah Pasian itna in hong tuam zihziah ta ahih manin, Zomite kipumkhatna tawh Topa nasem in ama minthangsak ding bek kisam hi.
Ref: Thuam Khan Thang
Posted: Tongsan Media Group
Last Updated on Tuesday, 02 December 2014 05:08 Written by Tongsan Admin Monday, 01 December 2014 21:36
Zomi Music Uplift Society (ZOMUS) makaihna tawh Zomite' tangthu ah a om ngei nailo ahi Leitungbup Lasasiam Kidemna (Global Zomi Idol) pen Kawlgam le leitung gam tuamtuam a om Zomite teenna khempeuh ah a khawkkhawk (Center) kikhen a, tua Khawk te sungah Global Zomi Idol kidemnate a makaih le a vaihawm ding Sub- Committee kiphuankhia kawikawi cih kiza hi.
Tuate' sung panin Europe sungah Khualzin ahi Sia Lianpi ( Secretary- ZOMUS, Central) makaihna mah tawh Europe Idol Executive Committee (EU-GZI Committee) a nuai abang in kiphuankhia ta cih kiza hi.
1. Tg. JK Kam - Norway
2. Tg. Muan Mung - Norway
3.Tg. Naalian - Denmark
4. Tg. Langh Kham- Denmark
5. Tg. Thawngkok - Denmark
6. Tg. Khuppi - Germany
7. Tg. Hau Kim - Germany
8. Tg. Suanno - Germany
9. Tg. Mungpi - Sweden
10. Tg. Sangpu - Sweden
11. Tg. Tuangpu - Sweden
Note: England (UK) pan nih le Norway pan Khat kibehlap thei lai ding cih kiza hi. Tua banah hih akisehsate zong minpi kitheicianlohna hang tawh Min neu in kigelhphot cih Tg. JK Kam in gen hi.
I. EU ZOMI IDOL CONTEST Cikciang? Koiah?
1) Norway Zomi ahi thei teng Lillehammer ah 20-21 Demcember, 2014 (Saturday + Sunday) sung Sia Lianpi tawh Christmas pawi kibawl khawm ding hi.
2) Global Zomi Idol (GZI) Convenor - vaihawm lam pan Lillehamer a Christmas hun sungin IDOL kitelna tawh thuah theih pah ding lunggulhna kipulak hi.
3) IDOL vaihawm - Convenor lam pan lunggulhna Lillehammer inntek lampan kisang ahih manin IDOL Inntek ding Lillehammer a lem hong suak hi.
4) EU sung amau gam ciat pan EC tengin Audition Pass (La sa thei asak teng) uh Lillehammer - Norway ah kaikhawm in LEVEL 1 + LEVEL 2 kidemna kinei ding hi.
5) Sia Lianpi pen 23 December ni ciangin Kawlgam ciahkik ding ahih manin, ama om theih sungin GZI a kidemto suak dinga, tua lai pan EU ZOMI IDOL (Mi khat) kitel khia thei pah ding hi.
II. BANG LA TENG KIDEM DING?
Level - 1
- "Zono Lungtup" Laphuak: TS Khai (Zogam lapu)
- " Nim Na Dildial " Laphuak: Lengtong Pauno (Zogam labu)
- "Heina Peuh ah " Mery Lun
NB: Hih dawng 3 teng pan La kidem dingte' sak nop penpen dawng khat leh adang mimal deihtel dawng khat (a kigawm dawng 2) tawh kidem ding uh hi.
Level - 2
- "Zogam Pan Sapna Aw" Laphuak/sa: Thawnkham
- "Ka Zaitha" Laphuak: JK Kam
- " Gam lei Hong Paal Ding " Lasa: Dove Quatet
NB: Level 1 ah a zoteng in hih dawng 3 sung pan amau saknop pen dawng khat tawh kidem ding hi.
III. MAT KOICI PIAK DING?
La kidemna ah Mat (Mark) lak dan ngeinate limtak kila/ ki-en ding:
1) PITCH - (aw kia - aw kah, a aw leh a solfa note kituak maw kituaklo cih etcikna)
2) DICTION - (Lamal lotngah, lamal lawh kitel, kician setset etcikna,)
3) RHYTHM - ( Beat leh Timing tawh kituak le tuaklo etcikna)
4) TONE COLOUR - (A aw suah hoih maw hoihlo etcikna)
5) DYNAMIC - (La aw solfa a niam leh a sang zong a ging khia aw kikim veve ding etcikna)
6) EXPRESSION - (Lasak laitak maipuak, khut le khe koih dan, gamtat kihek dan kilawm etcikna)
7) ATTRACTION - (Mipi hup zo, thangah sak, lawpsak zawhna etcikna) cih danin JUDGES (mat la ding) mi 7 kiseh dinga, a huampi (Everage) a kigawm a mat tam a ngah pente kitel ding hi.
IV. MUSIC KOICI TUM DING?
Vai hamsatna tuamtuam hang leh Karoake khawng Full Band khawng tawh tum tawm sangin zong Accoustic Hollow Guitar bek tawh kisa leh la sak kitel zaw kisa ahih manin Hollow Guitar tawh kidem ding hoih kisa hi.
- Guitar tum ding a nei ten ki tum thei a, a tum ding a neilo te JK Kam in no deih pen Key tawh hong tumsak ding hi.
- La khui sunga chords bang lian in hong ki tumsak dinga, ahi zong INTRO leh SOLO mun ah bar 4 or 8 khawng kitum ziau kha ding hi.
- Central ii tel dawng 6 te ahilo mimal deihtel la dangte JK Kam in note a lakman dingin khak kholh kul ding hi.
(NB: GZI kidem pi taktak ciang bel a tuam khat hi thei kha lai ding hi)
V. KUATENG KIHEL THEI DING?
- Zomi a kici a ut khempeuh ciangtan loin kihel thei,
- Gam khat pan a kihel thei ding ciangtan omlo,
- Ei gam tek a EC te tungtawnin thu kiza ding,
- Level 1 a ong teng Level 2 ah kidem ding,
- A mimal tawh kizui in Level 2 ah bangzah kah ding cih ki en kik ding
- Level 2 a kidem teng lak pan EU Zomi Idol ding khat bek tel khia ding
- Level 2 pan a khatna pa/nu pen EU Zomi Idol 2014 hipah dinga, 2015 Global Zomi Idol Contest ah EU taangin a kidemto suak ding hi.
NB: Theihhuai le zaksak ding akitangsamte a hun zui in, EU GZI Committee in zasak ding cih kiza hi.
Source: Tg. JK Kam (EU-GZI Committee)
Posted: Tongsan Media Group
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Fa Hniang Zuun hla cu 1982 kumah Salai M Music group ih suak mi album sungih hla asiih, Levi Sap Nei Thang a nauhak laiah an inn ah an rak cint ringring mi asi. Tu ah cun a fanute ih mual a liam san tikah, a nauhak laiih a duh zet hla te a mang suak salih, duh takin a sak sal asi.
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Hoilo Par Mittli cu 2008 kumah BJ ih phuah & sak mi hla asi. Chin hla lakah a thinlung a lak bik ruangah Nunau version in amah ten a tuah ih, a sak sal.
Levi Sap Nei Thang cu awnmawi a duh zet nan, hla sak mi ciamco asilo. Himi hla khal milak suah pi ding a tum lo nan, sungkhat rualpi'n a hlasak an ngai tikah a duhnung tuk an tiih, milak suah pi dingah thazang an pek ruangah hinah ret asi.


text: 1Bawi Khrit ung nami ghin nak naw ning khüighaat sak gui ne, ani ah m'hni nak naw nami m'lung ning üp sak gui ci. Nang mi cu Mumcha awn ng'geicam nak om ci; tumat la tumat chimgein nak la m'hteihtang nak tu phi om ci. 2Cun ah kya sei atäng ah nami ngaih tüh nak, nami zum hni nak la nami m'lung ngaih a kawng ät nak awn, kei cu kümbe khai ah nami na zeikyai sak vai ah ka pyein hlük ci. 3Khäghah nak hlü la mät ah ng'zak hlü shui nak awn a i phi kä nami bi vai, chang cu mät ah mä, bä tu ba ci, ciah ngaih tüh ne, nami m'lung nami ng'neim sak vai nei. 4Nami mät ah hmawk bäng ah kä ng'ä ne, nami pawchang ah hmawk ah phi nami ng'ä vai nei. 5Bawi Khrit ung om ciah m'lung ngaih cu nang mi ung phi om sä: 6Ani cu ang täi sei Khanpughi nupuk nak ci, Cun ung phi Khanpughi ah mäih ah ka kyak khai ciah ling ne kä k'tha nak ci. 7Cun ah a kyak nak vaisü ung amät ah bämang nak cu a bü ah nawng shüt ne, changshäm cu nupuk nak ci. Ani cu chang ah mäih ah law ne, ak hnicim chang nak cu m'dang ci. 8Ani cu am lung neim sak ne kutlam tung ung asih nak ung khüt sei, Khanpughi ah ng'thu cu läk ci. 9Shin ah a mawng ung Khanpughi naw Bawipa cu, thawh ba sak ne, Ak hlüng pi k'bäih ah Khankho hmun ung, ming thang ni ci ah hlüngtai pi ciah, ming cu pek ci. 10Cun ah kia sei khankho la khomdek ung om ci nüng ni, khomdek ah ka ah om ci nüng ni naw, Bawi Zesuh ah ming cu m'tamkhah u ne, 11M'khuukdoong ne bawihma u netah, Ak ghing om avan naw, “Zesuh Khrit cu Bawipa nei,” ci ne shäu u ne, Pa Khanpughi ah bämang nak cu m'dang khai gui. 12Cun ah kya sei teihpüi gui aw, kei ka om zah ung ka ng'thu nakmi ngaih ah mäih ah, tuh bäi kei kä ka om zah ung ka ng'thu nami ngaih vai cu ak küikyang pi ah kyak ci. Nangmi naw hun nak ak be ah nami gah nak vai ah kyih aa nak awn nami bilawh vai, 13A i ah kya sei ci ung Khanpughi naw ang zak hlü ah nami bi vai la ng'thu nami läk nak hning vai ah nang mi ung ang täi sei bi bik ci. 14Nami bi vai om ci phung cu kä ng'sutsi kä ng'cuhcan ne nami bi vai nei. 15Cun ung nangmi cu cheishoh ne kat nak bik ci gui ah om nak ah khaw ung Khanpughi ah kümbe ciah hta gui ah kya ne, kat nak kä om ne theingthap ciah chang gui ah nami kyak khai. 16Nangmi naw ang täi ghin nak ah mawng ng'thu cu pyein u ne, cun ah chang gui ah ng'lung ah khomik ung aisi ah ng'shü ah mäih ah nami khang khai nei. Cun ah nami bi ah akyak ung kei naw k'tha na ne ka bilawh gui cu a kholä ah kä kya sei, Bawi Khrit a kyum law Hnüüp ung, nangmi ung kei ah khäghah nak vai cu om khai nei. 17Nami zum nak awn Khanpughi am nami peit ah khawihnah nak ah khan ah, kei ah ka hnun si cu kam soi ah a kyak ung phi kei cu ka zei ci nei, nangmi phi ka ning zei sak gui ci nei. 18Cun ah mäih ah nang mi phi nami zeikyai vai nei, nang mi awn atäng ah kei phi nami na zeikyai sak vai nei. 19Bawipa naw ang zak hlü a om ung kä shou pha sei, Timothi cu nangmi ah ka tüi lawk khai ah ka ngai ci nei. Cun ung kei naw nangmi ah mawng ng'za ne k'thamah nak ka gah khai nei. 20Ani bäng cu kei awn kani m'lung ngaih kawng ät sei, nang mi ah hmawk ah bi bi hlük ciah chang ah kyak ci nei. 21A hei chang gui läi cu ami mät ah hmawk bäng ngaih tüh u ne Bawi Jesuh Khrit ah bi cu kä k'tha nak ci gui nei. 22Nang mi naw Timothi ah hnün thawh la kei ni naw ng'pahta goi ah mäih ah Thu Ni shäu ne kani bilawh cu nangmi naw nami hmat ci nei. 23Cun ah kya sei kei ah ka mawng cu a i ah kyak ciah ka hmat vai am, ani cu nang mi ah ka tüi lawk khai ka ngai ci nei. 24Kei ka mät cun phi kä shou pha sei nang mi ah ka law hning vai ah Bawipa ung ka ng'ap ci nei. 25Kei awn atäng ah kani bik ci, kei awn atäng ah ng'düi ne ng'khüi ci, kei nam hteihtang khai ah nami tüih law ah, mi nau Epaphroditus cun phi nang mi ah ka tüih law vai ah hlü ciah ka ngai ci nei. 26Ani naw nang mi cu ning khaih na gui ci, ani ah gawpai ah mawng nami ng'zak ah hmawk ah ani cu am lung kä ni ngai ngai ci nei. 27Ani cu akcang ah si ghepghep ne gawpai te ci nei. Cun ung phi ani cu Khanpughi naw m'htei ci nei, ani bäng ah kä kyak ci kei phi nam htei ci nei. Cun ah kya sei kei cu thüisei nak kä ka buitang ba ci. 28Cun ah kya sei nang mi naw ani cu hmu ba ne nami zeikyai nak vai la kei ah thüi sei nak gui ang kawn nak vai ah, kei naw ani cu nang mi ah ak zä ah ka tüi law hlük ci nei. 29Nangmi naw ani cu Bawipa ung phäinau ah zeikyai ne nami dou vai nei. Ani ah mäih ah chang phung cu nami chang m'sui vai nei. 30Ani naw Bawi Khrit ah khuut cu a sih ü-aung ah k'tha nah ne bik ci nei. Cun cu nang mi naw kä nami peit hlawt ah bi cu kei am ana pei vai ah hmawk ah a bi ah kyak ci nei.


text:
Tunlai a Tuikuk vote chungchanga inhnialna lo awm leh ta hi keini Zo Re-Unification Organization, Gen. Hqrt hnuaia ZO HNAM THALAI,Gen.Hqrt. te chuan kan thiam ang tawk tawkin kan han chhui ve a.
Kan hriat chhuah theih chinah chuan hei hi a lan dan a ni.
Keinin, TUIKUK /TAKAM/BRU/RIANG ti a kan lo hriat thin hi British te record-ah chuan CHAKMA leh TIPERA tiin an ziak a.
Lushei Hills British ten min tih thin tuna Mizoram tia kan hriat tak bialah hian Tuikuk leh Takam hi an awm ngai lo a, chuvangin Mizoramah hian heng hnamte hi kan nei ngailo a ni.
Major MacCalla’n 1938 a Lushei Hills District Cover (Lushei Ram awpna Dan) ti a, a ziak ramdang mite Lushei Hills chhunga cheng vete enkawl dan tur (Control of foreigners phek 77-78 Original copy)) tih bung leh changa a ziah lan danah chuan Lushei ram mi nilo Lushei rama awm ve site enkawl leh khuahkhirhna dan ti a, a ziah ah chuan, Lushei mi nilo te (Non-Native of Lushei Hills) an awm ve hi khap tlat tur a ni a. Mahse engemaw chen atana (Temporary) awm ve ngai leh tul dangte avanga awmve theihna dan a siamah chuan hetiang hi a ni :-
1. Bengoli Sumdawng an awm theih chin tur leh an sumdawn theih chin tur an ruahman sak anga phalna kan pek ang chauhin.
2. Gurkhali Assam Rifle a thawk tha(Service rule a record tha), mifel tak a pension thlenga thawk awm phalhna kan pek ang chauhin.
3. Gurkhali Assam Rifle a thawk mek an chhungte an mahni thlawh tura lo kal, an mahni tlawh chhuanlama Bawng vulh emaw thildang tih tuma awm ngheh tum zelte erawh chu khap tlat tur an ni.
4. Tuikuk leh Takam (Chakma leh Tipera ti a British ho ten an ziah thin)te hi Lushei Ram mi an nilo a (They are not Native of the Lushei Hills) an chen (Settlement) ve hi khap tlat tur an ni.
5. Ramhnuai kalkawng (Footpath) te an enkawl peih dawn erawh chuan Lushei khawsirah emaw Lui dungah emaw in 15 aia tam lo kum khat an in bawk phalsak an ni anga, Aizawl Bawrhsap in phalna bik (Special Permit) a pek erawh chuan kum 3 thleng pawh an cheng thei ang, tih a ni bawk.
Chuvangin, tuna Mizoram Lushei Hills ni thinah hian Tuikuk leh Takam, hi an awmlo tluk alo ni. Heng avang hian 1941 chhiarpuiah pawh khan a mihring zawnga chhiarin inneih pawlh avanga Lushei Hills a awmve phalsak ate chu mi 18 chiah an awm a ni. Hei hi Mizoram statistical Record a, a lan dan a ni.
Chuvangin, Mizoram hian Tuikuk leh Takam (Chakma leh Tipera)hnam te hi kan neih ngai loh Hnam anlo ni zawk e. Amaherawhchu, 1964 a Pakistan Luitui (Khawthlang Tuipui) Karnaphuli an han khuah zawh takah kha chuan (Commission) Km 400 bial Tuikhuahin a chim ta a, a mi chengte pawh Lushei,Tlanglau, Pang, Bawm,Miria,Asho/Chho, Chakma etc te an ni a. Tui chim harsatna avanga Mizoram paltlanga refugee mi 50000 te kha Arunachal Pradesh ah te an han lut a, Assam ah pawh 30000 vel , Tripura ah pawh 70000 vellai an tlan luh rual khan Mizoram chhim lamah pawh 80000 dawn an lo lut chho bawka heng thil ah hian Arunachal Pradesh a tlanlut hote chuan awmhmun nghet pek loh leh vote pawh nei theilo a an awm avangin Chakma zinga an hotupa ber Shri,Kudi Rama chuan avui thu Supreme Court ah thlenin.
Arunachal Pradesh Sawrkar a khing nghe nghe a. Hemi chungchangah hian 1994 ah khan Supreme Court pawhin a rorelna thu a puang ta nghe nghe a tah chuan Chakma Refugee, East Pakistan ni thin a awm 1964 a Arunachal Pradesh a lo lut tun thlenga la awm ta te hi Arunachal Pradesh mi ah pawm anla ni lo a, an chen ve tak tak pawh hi khap tlat a ni tiin Suprem court chuan order a chhuah nawn ta nghe nghe zawk a, a sap tawngin ( Chakma Refugee entering into Arunachal Pradesh from their earlswhile East Pakistan into Arunachal Pradesh in 1964 and their still there remains were not native of Arunachalist and their settlement is restricted) a ti a. Hnawhchhuah mai Arunachal Pradesh Sawrkar chuan a han tuma mahse Human Rights a inrawlh tak vat avangin an hnawtchhuak talo mai a ni.
Chutihlai chuan Mizoram ah erawh chuan vote neih tir ve loh chu sawi loh khatihlaia Sawrkar thu neitute khan thil fello leh mawilo tam tak(irregular procedure)hmang ngeiin 1972 ah khan Chakma District Council tih hial hmingpu in ADC anlo peta a ni. Chuvangin, tun thleng hian Lushei ram mi nilo an tih thin tuna Mizoram tih hming lo puta chhungah ngei mai hian Chakma ADC chu a lo piang ta thung si a ni…….?
Hetiang anih avang hian Lushei ram mi ni lo tuna Mizoram kan lo tih tak chhungah hian Tuikuk District Council phutin HELPAWL te pawh dinin BRU tih hmingthar chawi a ADC Phut leh tur inruahman mekna bawhzui nana mi 200/300 bawrvel Tripura a tlan lutte hming chawiin siin an khawsa mek bawk a.Mizoram atanga tlanchhia a Tripura a refugee hming chawia Tripura Sawrkar lamin Camp siam saka mi 30000 chuang an kawllai ngei ,Mizoram Sawrkar laklet tir leh tura an rawn phut ta hlauh si a, heng avang hian Tuikuk raltlan tih hmangin vote thlak thei tur mi 10000 chuang kanlo siam phah leh ta zel bawk a. Chung an lo tlan chhuahna ramahte chuan, Bangladesh atanga Muslim Tripura a lo tlanlut rute hnawhkhah zel zawk an tum rukna Tripura Sawrkar thuruk haider ang mai a Mizoram kan hmanhlel hi a pawi kan ti tak zet a ni.
Hriatthiam tumtute tan chuan …… 1911 ah khan Tripura ram bial chhungah khuan Bangoli hnam hi 8% an awm ve tawh a, tunah erawh chuan 81% an lo awm ta a, 1941 chhiarpuiah chuan Lushei Hills ah khan mihring 187000 kan awm a. Tripura ah khuan mihring 228000 an awm a. Tichuan,tunah chuan Mizoram ah hian nuai 10 vel kanlo awm ve ta a, Tripura ah erawh chuan Tripuri (Tripura pangngai) te chu nuai 13 vel anlo tling ve tawh a kanin thlauh dan pawh hi ala pangai angin a hriat a, mahse Bengoli ho chu anlo punchho nasat avangin 1911 a 8% ni thin kha tunah chuan 79% an lo thleng ta a, a takah a lan dan chuan Tipera mi pang ngai nuai 13 vel an awm laikhuan Bengali chu nuai 37 vel an awm ve ta thung a ni.
Tin, tuna Mizoram ah hian Burma mi kan tih mai Burma awpna bial chhung atanga, an ramin harsatna an tawh avang khan 1993 vel ah kha chuan mi sing 5 chuang lai an lo tlan lut in kan hria a mahse ramdangah dinhmun tha zawkte dapin khawvel hmun hrang hrangah awmhmun tha an dapa 2003 a Burma mi hnawhchhuah tak vak si ah phei kha chuan Burma mi kan tih barma mi tak tak pawh ni chuanglo pawih, paihte leh Lushei ram buai avanga Burma awpna hnuailama an tlat chhia lo chhuk leh te zawng zawng hi 5000 bak an awm tawh in a lang lova.
Hetih lai hian Bengali-Muslim tuna Mizoram chhunga chhan hrang hrang avanga lo awm te hi 70000 leh 80000 vel tlinga ngaih an ni a. Hengte hi tuna kan hman mek ILP nei leh nei lo te an ni hlawm a. Hei
hi ILP in a khuahkhir tura British hunlai atanga an lo tih tawh ho kha a ni a. Heng mite hi Bangladesh leh Silchar chheh vel atanga lo kuallut te an ni ber a.
Burma awp rama awm foreigner ti a kan chi leh kuang ni ve ngei, foreigner hming chhala ngaimawh em em kanin zirtir lai hian ILP in foreigner tia a sawi leh an chenve khuahkhirh tura a tih hote chu ngaimawh miah lo mai ni lovin an vote neih dan tur thlengin kan buaipui ta map map mai si a……?
Chakma foreigner Arunachal Pradesh a chhuk zat an duh anga chan tha an neih loh avanga tuna Mizoram chhunga ADC nei tura ram kan lo sahthlak a tlan lutte Mizoram chhunga Minister pangpar thi awrh tirte zingah an lo intlar leh ta mai si hian ngaihtuahna a ti thui hle.
Tuna kan la ngaihtuah ngai miah loh Bengoli-Muslim singtel Mizoram chhunga awmte hian ILP tih tawp a, Vote an neih theih hunah chuan Mizoram a Mizo nula te ngei mai hian Mizoram Minister pangpar thi an awrh tir zingah Bengali-Muslim Mizoram Minister ni tlatsi pangpar thi an la awrhtir ve ngei dawn alo a ni tih hi Mizoram midik tak te tan chuan kan hmathlir zingah thlir tel ve loh theih loh a ni dawn an ni tih chu Mizo pa tan chuan ngaihtuah hmaih mai mai chi a ni thei dawn em ni, tih hi kan suangtuah ngai em le aw ?
Heng thu tlemte kan han tarlan te ngaihtuahna a tang ringawt pawh hian Zofate zawng zawng tan hian thawhharh a hun ta tak zet a ni tih hi keini ZO HNAM THALAI te hian kan zep thei ta ngang lo a ni e.
Hetiang zawnga thangtharte tana Zoram leh hnamte humhalh tur zawnga kan Zirlai rualte an lo tho harh tan ta mai hi Zoram leh hnam tan an va chuan awm em, kan ti thei dawn lawm ni.
ISSUED BY : Zo RE-UNIFICATION ORGANISATION(ZoRO),
Zo HNAM THALAI( Zo SCOUT & GUIDES),
GENERAL HEADQUARTERS,
SOUTH & SOUTH EAST ASIA AT MIZORAM, AIZAWL.
21st November, 2013
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text:
Hakha – Hmandaw lam fianternak
Hakha Hmandaw lam cawhnak ah Laimi kan lung aa khah lo ruangah buaibai nak le hnahnawh nak zumhlonak le thangchiatnak a phunphun a chuah caah mah ca hi Hakha- Hmandaw lam komiti nih hiti zohsawh ding a si tilo ti kan hmuh caah pumpak in aadaw mi kan si cio ko nain hi lam cawh nak ah kan lung put le kan hmuh ning aakhah lo le tuaitam nak a phun phun a um caah ramcung ramleng miphun le ram a daw mi nih an lung fiang seh tiah pumpak min sawh bak in kan rak tial cang.
Abiapi bik in April 2009 thla chungah internet in tarmi cung ah Hakha-Hmandaw lam atha deuh a tawi deuh nak lam phunh puai Hmai Khah khua ah Brig. Hung Ngai nih a tuah tiah Pu Tial Hnin party pawl nih an tar mi cung ah fianter nak le kan cawh mi a umtu ning le tuaitam nak a chuahpi ning kha atang lei bantuk in kan rak langhter.
1. Brig. Hung Ngai nih Hmai Khah khua ah lam phunhpuai a atuah tiah a hmanthlak tampi he Hakha – Hmandaw lam atha deuh, a tawi deuh nak lam a si an ti mi cu a hmaan lo, hmanthlak le map kan taar mi cung ah hin tha te in rak zoh cio u law nan lung a fiang ko lai.
2. Hakha in meng 16 kan cawh cang an ti mi hi Hakha in Ai Ve tiang meng 10 hi Pu Tial Hnin le party pawl cawh mi pakhat hmanh aatel lo. Kan mah komiti nih phaisa tampi dih in kan kauh chap, lungpang pawl contract in kan cawh ter mi hna a si. Pu Tial Hnin te cawh mi cu Aive in Hmai khah kar lam hlun UNDP nih Van Ha khua an bawmh mi lam meng 4 chung a um cia mi kha atlawm pal mortor kal kho ding in an kauh chap mi a si.Van Ha lam pial in Hmai khah tiang meng 2 tluk lawng an cawh taktak mi a si.
3. AiVe in Hmai Khah karlak lam kha phunhpuai an tuah mi kha Brig. Hung Ngai an sawm ve i pumpak hawi kawmh nak zonruah in a va kal mi a si i official a si lo. Acozah nih phaisa bawmh mi a si lo. Haka – Hmandaw lam zong a si lo. Atu kan cawh cuahmah lio mi hi doh duh ah an tuan, an tuah mi, an tial mi asi. Internet i an taar ngam mi kha ngeih chiat awk ngai ngai a si.
4. Pu Tial Hnin nih Ruan lei hawih in lam hmui a suai mi hi (Lan U cawng) amah ruah nak in a suai mi a si i ahohmanh nih lam hmui kawl in tah mi le fehter mi lam a si lo. afawi deuh atawi deuh ti ngam awk a si hnga maw.
5. Dong hlei donh nak ah Pu Tial Hnin nih Ruan lei kap atha a ti mi hi amah ruah nak a si. Komiti nih Hlei donh nak a that le that lo va zoh ding ah vawi hnin an kal an va zoh hnu ah tiva i Ruan lei kap a tha ko nain Hmai khah lei kap cu 12' pe kauh hmun hma a si caah Mortor ngan mer nak a si kho lo tiva tan khawh nak a si kho lo lung pang 50'- 100' sang an si caah atu Lian sang thah lei kap hi atha deuh tiah lam lei zoh tawn mi Pu Thang Uk le Pu Zam Kio le fial mi pawl chuah pi nak in komiti nih biachah nak he thim mi a si. Mirang chan lio hlei an rak donh cia nak hmun a si. Brig. Hung Ngai zong nih azoh cang mi hlei donh nak atha tiah a ti cang mi a si.
6. Pu Tial Hnin nih atawi deuh, a fawi deuh, atha deuh ati nak Ruan anmah khua lei kap Hman daw in Awlek fiang ah hin a fawi lo, kan mah cawh mi Hman daw in meng 13 tiang hi acozah hlanh mi sehpi pa 2 in kum 3 chung kan cawh, diltlang an sang ngai ngai.. Cite tlang meng 9 in Awlek fiang kar ah 5065' pe asang mi Lung rang tlang lung pang le tiva rek chia lawng te a si i cawh khawh ding a si lo. A thawk ka te in lam hmui cawh ding ah Ruadeu khua tuanvo pek an si i an tuan kho
lo. Atu tiang Lan u cawng pe 2' zong a um lo.
7. Pu Tial Hnin lam an khua Ruan lei kap ah lam pawng kam ah that hnem nak a kan pe hnga mi hmun hma le thing kung pawl an um lo. Ruan le Ruadeu khua hnih ca lawng ah a that hnem hnga mi a si. Atu kan cawh nak lei hi anaih nak lam pawng kam, Mi E peng khua 20 caah a that hnem hnga mi a si.
Note:
1. A tangmi No. 9-20 le a donghnak tiang HIKA hin relding a si lai..
2. Alang in thawng kan theihnak ah Haka - Hmadaw lam cawhnak kongkau ah phuli an um ti a si. Atutan cakuat hi a hmasa tein rak dirhmi bu Main Committee min in an thlahmi a si.
***
------------------------------


text: 1Bawipa Jesuh naw ang düihpüi chang sing gha-lei-goi cu khü gui netah, khoshe gui ami k'täm nak hning vai la gaw nak phung ami gai sak nak hning vai ah, huham cu pe gui ci. 2Ang düihpüi gha-lei-goi ah ami ming gui cu; (Peter ami ciah) Simon la anau Andru; Zebedee ah hta goi James la Johan; 3Philip la Bartolome; Thomas la Matthe akhawn look; Alphaeus ah hta James la Thadaeus; 4M'lungling ciah Simon; la Bawipa Jesuh gaa-am ap ciah Judas Iskariot gui ah kiak ci. 5Ang düihpüi chang gha-lei-goi cu Bawipa Jesuh naw shikchaa m'cäi ne tüi gui ci; “Chang pakhui hei gui ah kho gui ung la Samaritan gui ah pigaw gui ung kä nami hteh vai. 6Maih ciah hto gui ah kiak ciah Israel chang gui ah om nak ah hteit ne, 7‘Khankho uk nak ng'et lawk ci nei,” ci ne ng'thu pyein vä! 8Akgaw gai sak vä, aksi m'ghin ba vä, kheei lei ah ei gui theek sak vä, khoshe gui k'täm vä, Khanpughi ah m'gein nak kä khleih ah nami gah ci kia sei, chang gui am aphu kä lak ah vah pe vä. 9Ghui la ngui ni, khawh cham ni gui m'khäp ne kä nami k'bah vai. 10Ng'zoih nak ah ng'ip, k'htu ang zung akda, phahnak la ng'shopawng gui phi kä nami hteh püi vai. A i ah kia sei ci ung bi bik ciah chang ah ang zak hlü cu peit taak vai ah kiak ci. 11A i pigaw ung nami gawk law ung phi, ning dou gui khai ah chang nami shui vai. Cun ah pigaw ung kaa kä nami hteh ba pha ah chuih nami kai nak ah im ung nami om tu vai. 12Im kyong ah nami gawk ung zeikiai nak om sä’ ci ne nami zavaih vai. 13Im mah gui naw zei ne ami ning dou gui ung, nangmi ah zeikiai zavaih nak cu ngahmi ung gawk khai, kä ami ning dou gui ah a kiak ung nami zeikiai zavaih nak cu, nami mät ung law ba khai. 14Kä ning dou gui ne nami ng'thu kä ngai ciah im, pigaw a om ah a kiak ung, a cun ung kaa lut law ba ne, nami kho ung m'vut phi nami khawn shüt vai. 15Kei naw akcang ka pyein cu, m'khoichaa nak ah hnüüp ung cun ah pigaw gui cu, Sodom la Komorrah ahtah nui pi ciah m'shet nak cu hmuk khai nei. 16‘Ngai vä! Hngei khli ah ng'lung ah htome hta chah ah mäih ah, kei naw ka ning tüi gui ci nei. Cun ah kia sei, k'phyu ah mäih ah theileh u ne, am äm kä om ciah müm kha ah mäh ah nami m'lung gei sä. 17Geing nah ne nami om vai, chang gui naw ning pha gui ne zung ah m'kawt ung ning hteh püi gui khai gui. 18Mang ah im ung ning tuthat gui khai gui. Nangmi cu kei ah hmawk ah uk-chuk ci gui la ghangpughang gui ah ma ah ning hteh püi gui khai gui. Cun ah kia sei ngahmi gui la a pakhui hei gui-am ng'thu k'ni cu nami m'thein gui khai. 19Cun gui ah kut ung ami ning ap gui ung, a i pyein ne ng'thu vai, a i ah ng'thu vai cu kä nami ng'ä vai; 20A khin a gawk law ung nami ng'thu vai gui cu gawk lawk khai. Cun ah ng'thu gui cu nangmi ah thu ah kä kiak ci, nami Pa Khanpughi naw mumcha awn nangmi ung ang thu ah kiak ci. 21‘Chang phäi nau gui tumat la tumat sih nak ung ng'ap tuk khai gui, nupa gui naw ami hta gui sih nak ung ap khai gui, ami hta gui naw phi, ami nupa ah m'cäi kä ngai ne ngawn phak khai gui. 22Kei ah hmawk ah chang naw ning gen gui khai, cun ung phi ak hnubäih ah khüt sei, düng ciah chang cu, hun phiawn nak gah khai. 23Pigaw tumat ung ami ning shedam nak gui ung, a hei pigaw ah nami dawng vai. Kei naw ak cang ka pyein cu, Israel kho pigaw päng ung bilawh vai kä nami bi zawp pha ung, chang ah Htapa cu kyum lawk khai nei. 24‘Ng'thei tuk ci cu, m'thei tuk ciah kä hlüngtai pi ci, 25Changshäm cun phi a bawi ah kä hlüngtai pi ci. Cun ah kia sei ng'thei tuk ci naw m'thei tuk ci k'pha ne, changshäm cu a bawi ah mäih ah a kiak tu ung zeikiai vai kiak ci. Im kyong ung ang vai pi cu, Beelzebul ah mi khü ung, im kyong ung om ciah chang hmün gui läi cu, akshe pi ah khü gui vai kiak khai. 26‘Cun ah kia sei chang kä nami kyih vai, küp gui phung avan ng'hmawng zawp khai, m'zih gui phung avan ng'hmat zawp khai. 27Hmüp khui ung ka ning m'thein gui ah ng'thu cu khodei ung nami pyein ba vai. Adüm ah nami ng'zak ah ng'thu cu m'kiung khan ah kai ne nami shäü vai. 28Pumsa a ngawn hlawt ung phi Mumcha kä ngawn hlawt ci cu kä nami kyih vai; pumsa la mumcha avan m'htei kho ah m'di hning ciah Khanpughi bäng nami kyih vai. 29Biithta hnih cu ngui phe awn khleih hning vai ah kiak ci, cun ung phi biithta tumat phi Pa Khanpughi ah kä hmat ah kä chük maih düt khai. 30Khanpughi naw nami lu ung lumu avan cu khei ne khän ci. 31Cun ah kia sei kä nami kyih vai, nangmi cu biithta akda ah mä nami küikyang pi ci. 32‘Chang gui ah ma ah kei cu ana Bawipa ah pyein ne, m'dang ne ng'kiaa ciah chang cu, kei naw khankho ka Pa ah ma ah, kakchang nei ci ne m'dang ne ka pyein khai. 33Cun ung phi chang gui ah ma ah kei na hnu ng'tuk püi ciah chang cu, khankho ka Pa ah ma ah kei naw ka hnu ng'tuk püi khai. 34‘Khomdek khan ah dimdeeih nak ka pek khai ah, ka lawk ciah kä nami ngaih-en vai.Dimdeeih nak ka pek khai ah ka lawk ciah kä kiak ci, ng'tai nak vai ah ka lawk ciah kiak ci. 35Pa la hta, nu la hta, kawinu la a hta gui, ami ng'tai nak vaiah kei ka lawk ci. 36Chang tumat ung ak nget pi bäih ah agaa cu, amät ah kyong ung kaa ah kiak khai nei. 37‘Kei ah mä, anu apa m'hni pi ciah chang cu kei ah düihpüi ah kä kia hlawt khai.Kei ah mä, ahta m'hni pi ciah chang cu, kei ah düihpüi ah kä kia hlawt khai. 38Amät ah kutlamtung kawt ne ka hnu ah kä na läk ciah chang cu, kei ah düihpüi ah kä kia hlawt khai. 39Amät ah hnun ghin nak vai k'tha nak ciah chang cu, a ghin nak maih khai, kei ah hmawk ah a hnun ghin nak pek ciah chang cu ghin nak gah khai. 40‘Nangmi ning dou gui ci cu kei na dou ciah kiak ci. 41Kei na dou ci cu, kei na tüi lawk ci dou ciah kiak ci. Khanpughi ah ang shä tüih m'hni ne dou ciah chang cu, chang k'ni ah gah ah m'cümhnah nak gah tuk khai. 42Kei naw akcang ka pyein cu, kei ah kang khahpüi gui ung kaa, akhmaw pi-am tui k'gei m'zak ät tu ciah chang cu, kei ah kang khahpüi ah gah ah m'cümhnah nak cu, kä gah ah kä om khai.


text:
Chief Minister Pu Zoramthanga’n, “Hnahthial District thar siam a ni lovang” a ti. Champhaia kan Corr. sawi danin, he thu hi nimin chawhnu khan CM hian Champhai-a an Party inkhawmah a sawi a, Hnahthial District thar siam rawtna chu Haulawng leh Vanva bial mipuiten an duh chuan pek a lo tiam tawh tih sawiin, tunah Haulawng leh Vanva bial mipuiten an duh loh avangin Hnahthial District Demand Committee thil phut hi tihhlawhtlin theih a ni lovang a ti
– Zonet
Hnahthial District Demand Committee huaihawta district ngiata chawnghei mi 41-zinga mi Vanlalchaka (28) s/o P Hmingthanga, Hnahthial Electric Veng chu nizan dar 7 vel khan pumna vangin Aizawl Civil Hospital-ah dahluh a ni a, ngaihtuahawm erawh a ni lo.
– Zotalk
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text:
A tum thumna atan ZoFooty Awards chu August 12, 2014 hian sem chhuah a ni leh dawn ta, lawman sem chhuahna hun Regency Hotel ah neih a ni ang. ZoFooty Awards 2014-ah hian category pathum Player of the Year (Poty), Young Player of the Year (Ypoty) leh Coach of the Year (Coty) siam a ni a, category tinah hian nominees pa nga theuh thlan chhuah a ni. Young player of the year dawng thei tur thlan chhuah te hi MFA Registration-a Janaury 1, 1993 leh a hnu lama piang chin an ni.
Player leh Coach hi 2013/14 season-a che tha atanga thlan chhuah a ni a, Mizoram-a League sang ber Mizoram Premier League chu ngaih pawimawh ber a ni a, hei bakah hian Santosh Trophy 2014, Dr TAo Football 2014, I Day Football 2013, MPL 2 U17, National Junior Championship 2013, District hnuai inelna leh NECS Cup 2014 te chu en tel a ni bawk. (more…)


text:
Lairam khuapi chung hna ah mifir thawngpang a dai kho tilo tiah thawng theih a si. Khoika khua paoh ahhin dawr baoh le mawṭaw saikel fir hi thawng theih peng a si cang. Sinain acozah palik lei nih biatak tein hlathlai le ṭuanvo lak a um hlei lo, tiah thawng theih a si.
Chin ramkulh khualipi Hakha tu ahcun mino hna nih Buu hmetete an i ser hna i mifir dohnak dingah biatak in ṭuanvo an lak. Thantlang khua zong ah Hakha mino nih an dirh bantuk in mino bu dirh ding in timhlamhnak an ngeih kong zong Thantlang in buu pakhat dirh aitimmi pakhat nih a chim.
“Thantlang khuachung ahhin fir a tam ngaingai cang. Cuka ah thil an fir timi thawngpang hi tu le tu theih lengmang a si. Palik sin i thawngthanhnak tuah zongah ṭuanvo an la duh lo. Atu hi mino a felfaimi kan i khawm lio i, Thantlang peng uktu bawi sin zongah hi bantuk ZOHFELTU BUU dirh a hauhnak le uktu lei zong nih bawmh kan herh lai nak kong bia ruahnak kan ngeih cang," tiah a ti.
Thantlang khuachung ah mifir an zornak dingah Zohfeltu mino bu dirh in timhtuahnak an ngeihmi kong he pehtlai in Thantlangpeng uktu bawi zong nih, "hi thil tuah nan timhmi hi thilṭha tuk a si. A herhning in kan in bawmh hna lai," tiah an leh hna nak kong Thantlang khua hlum mino pakhat nih a chim.
"Kanmah Thantlang lawng siloin mah bantuk buu a dirh rih lomi Falam, Tedim, Tonzaang,Mindat, Kanpalet le Paletwa tiang in an i ngeih ve nak ding zong thawngthanh dih an si," tiah a chim chap.
Saturday, March 10, 2012
Lairam chungah mifir thawngpang a dai kho lo
Lairam khuapi chung hna ah mifir thawngpang a dai kho tilo tiah thawng theih a si. Khoika khua paoh ahhin dawr baoh le mawṭaw saikel fir hi thawng theih peng a si cang. Sinain acozah palik lei nih biatak tein hlathlai le ṭuanvo lak a um hlei lo, tiah thawng theih a si.