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ROHO MALER EN NG’A?
Johana 7:37-39
Chieng’ mogik mar sawo, mane en odiechieng’ maduong’ ahinya, Yesu nochung’ mowacho gi dwol maduong’ niya, “Ng’at ma riyo oloyo mondo obi ira, omodhi.
En mana kaka Muma wacho ni, ‘Aore mag pi mangima nomol kawuok kuome.’”
To Yesu ne oloso kuom Roho, ma ji duto moyie kuome ne biro yudo. To e kindeno Roho ne pok obiro, nikech Yesu ne pok oyudo duong’ne.
ROHO NE POK OBIRO NIKECH YESU NE POK OYUDO DUONG’NE
Wach warruokni ema ne jonabi onono kendo omanyo matek, kane gikoro wach gueth mane Nyasaye biro miyowa. Roho mar Kristo mane ni kuomgi nonyisogi chon masiche mane Kristo biro yudo, kod duong’ mane biro luwo masichego, omiyo ne gitemo manyo kinde mane gigo biro timore, kendo kaka gibiro timore. Roho maler ne pok ochiw gi teko nikech Yesu ne pok omi duong’. Kochakore ndalo mar pentekoste, Roho Maler nowinjo ool kuom yawuowi kod nyiri, kuom jotich kod jo matindo. Kendo kuom kwonde moting’ore, kwonde man piny, kendo kuom holni , joma obolore ne tich Ruoth ibiro luongi. Tich maler mar teko mar Nyasaye kod mbi mar Roho maler biro nenore e piny kuom ranyisi kod honnni madongo, nikech Jo Nyasaye gin oganda maler ma Nyasaye okawo ka Joge. mondo oland timbe madongo mag Jal mane oluongowa wa a e mudho, mi okelowa e lerne miwuoro!
Roho mar Kristo kane oor , no biro gi teko mar chopo tich mar warruok. Tiendeni, teko mar loyo richo. Nikech kristo nose dago ngima mar dhano kendo noloyo temruok duto, omiyo Roho mane idhi oor ka kristo ose loyo richo kod tho, ni kod nengo kod teko e ngimawa, wan jok modak e piny e tok tho mare e msalaba.
Duong’ mane mane Kristo ne pok oyudo?
Johana 17:4-5 Asemiyi duong’ e pinyka kuom tieko tich mane imiya mondo ati.
A Wuora, koro miya duong’ kabedo kama intie. Ee, miya duong’ mane an-go kodi kane piny pok obetie.
Tich mane mane Wuoro ooro kristo mondo otim.
Johana 3:34 Yesu nowachonigi ni, “Chiemba en timo gima Jal mane oora dwaro, kendo tieko tich mane omiya.
Johana 5:37 To Wuoro owuon, mane oora, bende osewuoyo kuoma. Un to pok uwinjo dwonde, kata wang’e bende pok uneno.
Noore mondo otim ang’o?
Nikech wuod dhano obiro ni mondo odwar kendo ores jo molal.
Ere kaka wuod Nyasaye nodoko wuod dhano? Ne en gi kido ariyo (ne en gi kit Nyasaye kendo kit dhano)
Jo-Galatia 4:4
To kane ndalo mowinjore ochopo, Nyasaye nooro Wuode owuon. Wuodeno, dhako ema nonywolo, mi odak e bwo Chik Musa,
Jo-Filipi 2:6 Kite ne kit Nyasaye nyaka a chakruok, to ne ok otuere ni nyaka osik marom gi Nyasaye,
7 to notimore gima nono. Nokawo kit misumba, mi odoko dhano mana ka wan, kendo konenore ka dhano kamano,
Notime richo
Kristo mane kiya gi richo kata matin, to Nyasaye notime richo nikech wan, mondo kuom en wabed joma kare kaka Nyasaye.
Noteme e yore duto kaka wan?
Jo-Hibrania 4:15 Wan gi Jadolo Maduong’ manyalo kecho nyawowa nikech noteme e yore duto ma wan bende itemowae, to ne ok otimo richo.
Ka ne en e ringruogni kaka dhano , nyaka no nolo richo mondo obed kaka ranysi ne wan, ni wanbe wanyalo loyo richo.
Jo-Hibrania 5:7-9
E ndalo mane Yesu odak e pinyni ka dhano, ne olemo, kendo osayo Nyasaye mane nyalo rese e tho, ka oywak malit, kendo pi wang’e chuer. Nyasaye nowinjo ywakne nikech dembruokne.
E ndalo mane Yesu odak e pinyni ka dhano, ne olemo, kendo osayo Nyasaye mane nyalo rese e tho, ka oywak malit, kendo pi wang’e chuer. Nyasaye nowinjo ywakne nikech dembruokne.
Kendo kane osetime obedo molony, nodoko jachiw warruok mochwere ni jogo duto mawinjo wachne.
Kane Roho Pok ochiw nikech kristo ne pok omi duong’ , mani nyiso ni ka ne en e piny kaka dhano, kite mar dhano nyaka ne Wuoro puodhi kendo teme ka be osebedo ng’ama kare chuth.
Nikech noloyo temruok duto, wuoro nomiye duong’ tiendeni teko kuom gik moko duto, kaka ne engo chon kinde mane gin gi Nyasaye Wuoro kapok okele modak e piny ka.
Jo –Rumi 8:15 To ka wan nyithind Nyasaye kamano, to wayudo mich ma osesingorenwa bende. Adier, wayudo michgo kaachiel gi Kristo! Chutho, ka wayie neno masira kode, to wanayud duong’ kode bende.
Omiyo kane osetieko tich Kristo nolamo niya:
Johana 17:3-4 Asemiyi duong’ e pinyka kuom tieko tich mane imiya mondo ati.
A Wuora, koro miya duong’ kabedo kama intie. Ee, miya duong’ mane an-go kodi kane piny pok obetie.
Kristo koro nomi duong’ e sama Roho maler kata Jakony no oor.
Peter kochung’ malo kendo poro wach kod oganda to owacho niya:
Tich Joote 2:24 To bang’ thone, Nyasaye nochiere, morese kuom rem mar tho, nikech tho ne ok nyal tueye,
Tich Joote 2:33 Osechier mobet e bat korachwich mar Nyasaye, kendo oseyudo Roho Maler mane Wuoro osingore ni nomiye. To gik makoro uneno kendo uwinjogi gin mich mogundho momiyowa.
E saa mane kristo osedhi ka Wuoro, ne odho bedo kaka Jadolo maduong’ nidhi wire gi mo, mondo ochak dolo mare,
Zaburi 133 Mano kaka en gima ber kendo malong’o ka owete odak kanyakla gi kue.
Dak ma kamano chalo gi mo ma nengone tek, mowirgo wi Harun, kendo chuer ka mol e tike
nyaka riak lawe.
Bende ochalo gi tho mamol e got Hermon, kendo machuer ka mol e gode mag Sayun. Kanyo ema Ruoth Nyasaye osewacho ni obiro keloe guethne. Guethneno en ngima ma ok rum.
Jopunjre Yesu ne nitie we winjruok achiel e saa mane gi rito guedh mane Kristo dhi miyogi, ma en Jakony kendo Roho maler.
Tich Joote 1:4-5, 8 Kuom ndalo piero ang’wen bang’ thone, nofwenyorenigi, konyisore malong’o ni ongima. Ne ginene, kendo nonyisogi wach Loch Nyasaye.
Kane pod en kodgi kamano, nowachonigi ni, “Kik ua Jerusalem, to rituru mich mane Wuora osingonu, kendo mane usewinjo ka awuoyo kuome.
To unuyud teko ka Roho Maler obiro kuomu, kendo ununyis ji gik mung’eyo kuoma, kuchako gi Jerusalem, nyaka Judea duto, gi Samaria kod tung’ piny gi tung’ piny.”
Chieng’ mar pentekoste ka ne ochopo, Roho nolor kuom Joote
Tich Joote 2:1-4
Kane chieng’ Pentekost ochopo, noyudo joma oyie duto ochokore kanyakla.
Ne gipo ka giwinjo koko moa e polo ma mor ka yamo ma kudho matek, mi kokono nopong’o ot duto mane gibetie.
Eka ne gineno gik machalo gi ligek mach ma liel kowuoknigi, kendo opiyo kuom ng’ato ka ng’ato.
Giduto Roho Maler nopong’ogi, mi gichako wuoyo gi dhok mopogore opogore, mana kaka Roho nomiyogi teko mar wuoyo.
Bende Joote nong’eyo Jakony mane oor ne gi?
Tich Joote 3:17-20
Eka Petro nodhi nyime kowacho ni, “To koro un jowetena, ang’eyo ni un kaachiel gi jodongu, ne utimo ni Yesu kamano ka ok ung’eyo gima utimo.
To mano e kaka Nyasaye osetimo gima ne osemiyo jonabi duto okoro, ni Mesia nyaka sandi.
eka mondo Ruoth Nyasaye omiu kinde mar kue mi oornu Mesia moseyieronu, ma en Yesu.
E wesgi eki, wayudo ni peter lero maler ni Mesia , ma en Yesu Kristo ema no or negi, Roho mar Kristo.
Tich Joote 3:26 Un mokwongo e ma Nyasaye nochungonu Jatichne, ni mondo ogwedhu , kolokou ng’ato ka ng’ato oa e yorene maricho.
Paulo kawuoyo kuom Roho ni to owacho niya:
Jo- Galatia 4:6 To Nyasaye ne dwaro nyisou ni un yawuote, omiyo nooro Roho mar Wuode e chunywa. En Roho maywak ni, “Baba! Wuora!”
Rohoni eri en Roho mawuok kuom Wuoro, en Ngima mar Wuoro, mane omiyo Wuode, to ka Wayie kuom Wuode ma en Yesu Kristo to wayudo ngimane, kendo Roho maler dak e chunywa.
Jo-Rumi 8: 8 -11 Chutho, joma timo mana gik ma ngima mar dhano dwaro ok nyal bedo malong’o ni Nyasaye.
Ka Roho mar Nyasaye odak e iu, to ok unyal timo gik ma ngima mar dhano dwaro, to utimo mana gik ma Roho dwaro, kendo ka ng’ato onge gi Roho mar Kristo, to ok en ng’ate.
To ka Kristo nie iu, to kata obed ni ringreu otho nikech richo, chunyu to ngima nikech Nyasaye osemiyo ubet e winjruok kode.
To bende ka Roho ma Jal mane ochiero Yesu oa kuom joma otho odak e iu, to en mane ochiero Kristo oa kuom joma otho nomi ringreu matho bedo mangima bende, nikech Roho modak e iu.
Roho Maler-en Paro Maler kata Ngima mar Wuoro mane omiyo Wuode to wuode miyowago ka wayie kuome kaka Wuod Nyasaye man gi teko
Jo-Efeso 2:18 Kuom Kristo ema wan waduto, wanie gi thuolo mar dhiyo e nyim Wuoro kuom Roho achiel.
Kristo no tim ang’o kendo?
1 Korintho 15:45 Mano emomiyo Muma wacho niya, “Adam, dhano mokwongo, nodoko ng’at man gi ngima, to Adam ma achien nodoko Roho machiwo ngima.”
Roho machiwo ngima ema ketowa thuolo kendo kare : en Roho mar adiera
Johana 8:32,36 Bende ubiro ng’eyo adiera, kendo adiera nomi ubed thuolo.”
Kuom mano, ka Wuowi ema omiyo ubedo thuolo, to unubed thuolo chutho chutho.
Wan thuolo kendo chik onge kod bura kodwa nikech kristo e ratiro marwa, Roho maler , paro maler kendo time makare ema koro ritowa.
2 korintho 3:16-18 To Muma wacho ni, ka ng’ato olokore ni Ruoth to rageng’no igolo.
To Ruoth nogono e Roho kendo, kama Roho mar Ruoth nitie, to thuolo nitie.
Wan duto, ma waonge rageng’ e wang’wa, to wachalo gi rang’i, kendo wamiyo ler mar Ruoth nenore, kendo lerno medore ameda pile, ka kitwa medo lokore machal kode. Mano en tich Ruoth ma en Roho.


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Aposol
1
Yisu gibiti yaun ve ginei atob nihlin Ngalau Yamar be ninme
1 O Tiopili, Ayeu garo yaun mate ane gikwai gipil gen bambamo ebe Yisu gilgum be gibul ok, givin ebe ei geb ane kulkul vaku-ngge, 2 be ginme love gitangi ebe Pomate gigas ei gireu gile gulumb ok. Givin sawa etok Pomate gigas Yisu gireu gile ite nangge, be Ngalau Yamar geb Yisu avwut be ginei yaun kulkul ane gitangi amolmol ebe warik ei geb eisir yapin ve in-gas mateu intangi nam-nam ge inde ok. 3 Ei gigas vavavne be gimat vunu bekob matawe be gimdil vukuri be ges ate ru gitangi ane amolmol kulkul ane be givang givin eisir gitangi as-mate 40. Be gilgum kulkul walang ano nangge eisir nas veik indi be inatpweng are roro-ngge inei ei gimat vunu bemem ande matawe vukuri. Be ei ginei yaun gipil ebe Pomate ve nemb amolmol dabin ok lavo gitangi eisir givin. 4 Yisu givang givin eisir ge nangge be ges bing ve eisir be ginei; “Yem unamdil unkwai Jerusalem bwaya, be unambweg love Tamangg nemb gen ebe warik gibiti ane yaun ge be ayeu ganei binge gitangi yem ok, nikwai kob unvang! 5 Ve Jon ges bui sanggu gipil yem ve bui singe, bemem bwayage kob atob yem un-gas Ngalau Yamar.”
Yisu gireu gulumb gile
6 Givin sawa etok eisir aposel imbweg dongke ivin Yisu, be eisir iutani ei be inei, “Amol Bamo, atob sawa etenik ge mie nomb amei ru be nomb gwang-ne nitangi amei Israel be amei ate anemb amei nalk dabin dang warik me ma?” 7 Be Yisu ginei gitangi eisir, “Yem gitangi ebe atob unatpweng sawa ebe Tamangg ei ate ta gitung ok are ok ite. 8 Bemem Ngalau Yamar atob niro yem ta be unei awangg yaun ebe gamat vunu be gamdil vukuri ok, nangge Jerusalem be nangge Juda as taku be nangge Samaria as taku be tis taku walang ok.” 9 Yisu ginei yaun etok gikwai kob eisir ivarkei be itlo ei ebe gireu gulumb gile ok, be umbim ti ginme gisil Yisu be eisir ili ei vukuri ite. 10 Eisir ivarkei be nas giro gulumb ta ivarkei be seukie-ngge ili amol ailu ino kup bogbogo ge be inme ivarkei imbloblo eisir. 11 Be sulu inei, “Yem amolmol Galilaia ane ebenik, unvarkei be nangg-aim iro gulumb ta dang-etok bwaya, ve Yisu ebe galkik uli ok ete ande Pomate gigas ei gikwai yem be gireu gulumb gile gikwai. Be Yisu nok atob ninumul ninme weik ete galkik uli ei gireu gulumb gile ok.”
Eisir emb amol ti ve geb kulkul giwel Judas
12 Bwayage-kob eisir aposel nangge matendubi ebe ei oliv givarkei ok, be ilumul ile itak Jerusalem vukuri. Matendubi nok, giengk aikawe kasop-gege gikwai nam bamo Jerusalem. 13 Eisir isov Jerusalem ile be ipil as nam ile imbweg nam aplo ei-nggoto ane. Be eisir nok ares eteik, Saimon Pita gabu Jon, be Jems gabu Endru, Pilip gabu Tomas, be Batolomai gabu Matai be Alapai natu Jems. Be Saimon, amol ebe gilgum ve nitin amolmol Rom ane inkwai Israel ok, gabu Judas Jems natu. 14 Eisir etok tis avie gaptol subu be tis Yisu tine Malia be male-nggen tepwengge ipil dongke be es miengk geb ta-ngge tis as-mate walang ok. 15 Be bwayage-kob Yisu ane amolmol-gen gitangi 120 iro isate sut ve inkasa, be Pita gimdil givarkei amolmol tepwengge nas ve ninei yaun be ginei;
16-20 “Angg nune-nggen, Warik Ngalau Yamar geb Dawit avut be ginei yaun ebe giengk kapia Sam ane ok gipil Judas ve asonge Judas nitwem amolmol valir ane be inemb Yisu ta. Be yaun etok galkik ande ano gile. Yaun nok ginei dang-eteik:
‘Ei ane nam atob niengk bun sin-ge.’
Be yaun nok ake ti givin weik eteik,
‘Amol ti atob niwel ei be ninggas ei ane kulkul.’
(Judas gigluend ve ate be gikaiwel love subwe girun bekob beleinge gile gitak be ta ges vier gile gihlang. Be amolmol ivwat ei ane kulkul tiate ebe gilgum ok ane mone ile be ivgo nalk sawa ete ei gimat giengk ok ve ei ate utle ulis ane. Be gideb mul ane kob amolmol Jerusalem ane iute binge inei nolge Judas gimat vunu, beti eisir ital taku ete Judas gimat giengk ok inei, “Taku twerk ane.”)
Judas nok ei ameimei amol ti ebe warik Yisu geb amei ve analgum kulkul anvin amei ate ok. 21-22 Dang-etok be eitit tanemb amol vaku ti ve ninggas Judas ane kulkul be nivang nivin eitit veik ninei Amol Bamo Yisu ane binge ebe gimat vunu bemem ande matawe be gimdil vukuri ok nitangi amolmol. Bemem eitit tandi amol ti ebe givang givin eitit givin ebe Jon ges bui sanggu gipil Yisu be ginme love ebe Yisu gikwai eitit be gireu gulumb gile ok.” 23 Beti eisir ital amol ailu ares gile gihlang, amol ti are Josep ebe ital inei Basabas ok (be are ti Jastas.) Be amol ti are Matias. 24 Bekob es miengk gitangi Pomate be inei, “Amol Bamo, Mie gutpweng amolmol tepwengge aplos are gikwai, dang-etok be mie nos sulu ailu eteik as amol ti ebe mie tam givin ok ru nitangi amei, 25 ebe ve ninggas kulkul etenik niwel Judas ok. Ve nolge Judas gikwai kulkul etenik be givang taku tiate ebe ei gilgum ve nimbweg ok ane gikwai.” 26 Be eisir es bwas ivang love emb Matias ve nemb kulkul niwel Judas be nivang nivin eisir aposel 11 ebe ivang yapin ok.

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4
Kain ki Abel
1Adam oŋeyo dakone Kawa, ci dakone ogamo ic, onywalo Kain, “Doŋ atyeko noŋo latin laco ma Rwot okonya kwede.” 2Ka dok onywalo ominne Abel. Abel obedo lakwat romi, Kain obedo lapur poto. 3Ka kare mo okato, Kain okelo cam ma oceko i potone, otyero bot Rwot. 44.4: Ibru 11.4Abel okelo mere litino kayo romi ki dwologi. Ci Rwot ojolo Abel ki motte, 5ento pe ojolo Kain ki motte; omiyo Kain okeco, waŋe oballe. 6Rwot owaco bot Kain ni, “Ikeco piŋo? Waŋi oballe piŋo? 7Ka itimo maber pe giye? Ka pe itimo maber, ci bal buto i doggola macalo ŋuu ma cwinye pyette i komi; ento myero iloye.”
84.8: Mat 23.35; Luka 11.51; 1 Jon 3.12Kain owaco bot ominne Abel ni, “Wacit i poto.” Ka gitye i poto, Kain ocako lweny kom ominne Abel, ci oneko woko. 9Ci Lubaŋa owaco bot Kain ni, “Omeru Abel tye kwene?” En ogamo ni, “Pe aŋeyo; an aye lagwok omera bo?” 104.10: Ibru 12.24Rwot owacce ni, “Man doŋ itimo piŋo? Nen, remo pa omeru tye ka koko i nyima, winnye a ki i nom. 11Koni doŋ giceni woko ki i lobo, ma oŋamo doge me mato remo pa omeru ma ioyo-ni, 12Ka ipuro poto, pe bicekki cam ki tekke ducu; ibibedo lamal-gaŋ kun imal ata i lobo.” 13Kain owaco bot Rwot ni, “Twon can ma imiya-ni obwoyo koma woko do. 14Nen, doŋ iryema woko tin ki i poto, abikanne woko ki i waŋi; abibedo lamal-gaŋ kun amal ata i lobo, jo ducu ma binoŋa, bi neka woko.” 15Rwot owacce ni, “Pe kumeno! Ka ŋatti mo bineko Kain, gibiculo kwor i kome tyen abiro kulu.” Rwot oketo lanyut mo i kom Kain, wek jo ma binoŋe pe guneke. 16Kain ocako a woko ki i nyim Rwot, ocito obedo i lobo Nod, tuŋ wokceŋ me Eden.
Likwayo pa Kain
17Kain onene ki dakone, ci dakone ogamo ic, onywalo Enoka. Ocako gero gaŋ madit, ocako nyiŋ gaŋ meno macalo nyiŋ wode, ni Enoka. 18Enoka onywalo Irad, Irad onywalo Mekujael, Mekujael onywalo Metucael, Metucael onywalo Lamek. 19Lamek onyomo mon aryo; nyiŋ dako acel Ada, ki nyiŋ mukene Jilla. 20Ada onywalo Jabal; en aye nene won jo ma gibedo i kema, ki wegi lim makwo. 21Nyiŋ ominne Jubal, en aye nene won jo ma gigoyo opuk ki lukut nyamulere. 22Jilla onywalo Tubalkain; en aye nene latet kit kwa jami tic ducu me mola ki nyonyo. Lamin Tubal-kain nyiŋe Naama. 23Lamek owaco bot monne ni,
“Ada ki Jilla, wuwiny;
wun mon pa Lamek, wuwiny lok ma awacciwu:
Atyeko neko dano ma omiya ret,
aneko awobi mo ma ogoya-ni.
244.24: Mat 18.22Ka Kain gibiculo kwor i kome tyen abiro,
Lamek gibiculo kwor i kome tyen pyerabiro wiye abiro kulu.”
Likwayo pa Ceji
25Adam dok oŋene ki dakone, ci dakone onywalo latin laco, ocako nyiŋe Ceji, pien owacci, “Lubaŋa dok omiya latin mukene muleyo ka Abel, ma yam Kain oneko-ni.” 26Ceji bene onywalo latin awobi, ocako nyiŋe Enoci. I kare meno en aye dano gucako lwoŋo iye nyiŋ Rwot.


text:
Chandu, premi pankhida mate masihanu kam kare chhe, sacha premione malavvanu kam kare chhe. Chandu ne loko Dildar Khiladina name olkhe chhe. Chanduna maa-baap awaragardi chhodi kam dhandho karva kahe chhe, chandu vaat mani kam chalu kare chhe. Ek divas chanduna pitani magajmari thay chhe viki namna gundda sathe ane viki chandu no juno hisab patavva aave chhe ane viki chanduna pita par goli chalave chhe. Aa jaan chandu ne thata chandu badalo leva potana gaam pachho aave chhe. Chandu badalo lai vikine path bhanavi shakes?
Chandu Rawal,Sanjay Dave,Jayendra
Manoj Nathwani
Quirky,Comic Action,Romance


text:
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Full lyrics Stress free-Tom Blythe. INTRO. Excuse me gal I wanna talk to you [yes pliz] you know ha I got some feelings for you [what! excuse I wanna be stress free] haha ya this is Drizzy beats -Tom Blythe- legacy entertainment - Raffiki studio. CHORUS Lamegi ni omoko tame ni ibedo kene idek coo: Dok ni imito bedo stress free kun no ikwo kwone: Ni imito bedo stress free dok no igoyo gire swagga ne...........2× VERSE 1 Ojoni lok me mar loke tek cwero cwiny twero yomo cwinyi bene lok me mar we tek, lunyodo ikari ni timo bal joni timo bal pe gi cwako wa latin okelo dako ne lunyodo ni kite rac pe maro dano, anyaka okelo cware gang lunyodo ni meno muyaye pe nyomi anyaka oloko ka coo jal onongo mo ba ma cwero cwinye. CHORUS Lamegi ni omoko tame ni ibedo kene idek coo: Dok ni imito bedo stress free kun no ikwo kwone: Ni imito bedo stress free dok no igoyo gire swagga ne...........2× VERSE 2 Coo mukene we lanyo mon ma lapore pe di inywal kwede pingo iwaco ni idegi bene ibalo kari ne cidi iwaco ni idegi, it cost you nothing to be responsible - responsible men giworo twero pa mon responsible men gi paro pi lutino. CHORUS Lamegi ni omoko tame ni ibedo kene idek coo: Dok ni imito bedo stress free kun no ikwo kwone: Ni imito bedo stress free dok no igoyo gire swagga ne...........2× VERSE 3 Imito bedo kikeni ni ibi bedo paka awene coo onyoni we pol lamera yeny en mukene cwer cwiny ma inongo imar cwer cwinye we lit ada, bedo iot mito diyo cwiny dok nge kit cwari tim gin ma cwinye mito nyut ite bene mar, lok ma dok imar kun bedo pe iye miti obedo gi kom kun bedo pe iye mama eeye. CHORUS Lamegi ni omoko tame ni ibedo kene idek coo: Dok ni imito bedo stress free kun no ikwo kwone: Ni imito bedo stress free dok no igoyo gire swagga ne...........2×
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text: 4 Bang’e, roho nomiyo Yesu odhi nyaka e thim ka ma Jachien+ ne otemee.+2 Ka nosetueyo chiemo kuom ndalo 40 odiechieng’ gotieno, kech nokaye.3 Eka Jatem+ nobiro ire mowachone niya: “Ka in wuod Nyasaye, nyis ane kitegi mondo olokre chiemo.”4 To Yesu nodwoke niya: “Ondik kama: ‘Dhano ok bed mangima mana kuom chiemo kende, to kuom weche duto ma wuok e dho Jehova.’”*+5 Kae to Jachien nokawe motere e dala maler+ mi okete malo e wi hekalu,*+6 kae to nowachone niya: “Ka in wuod Nyasaye, dirri ane piny, nimar ondik kama: ‘Enochik malaikene mondo giriti,’ kendo, ‘Giniting’i e lwetgi mondo kik ichwany tiendi e kidi.’”+7 Yesu nodwoke niya: “Ondik kendo kama: ‘Kik utem Jehova* Nyasachu.’”+8 Kae to Jachien ne otere e wi got moro mabor miwuoro, mi ne onyise pinjeruodhi duto mag piny kod duong’ ma gin-go.+9 Eka nowachone niya: “Magi duto abiro miyi kigoyo chongi piny milama.”*10 To Yesu nodwoke kama: “Dhi kucha Satan! Nikech ondik niya: ‘Jehova* Nyasachu e ma onego ulam,+ kendo en kende e ma onego utine.’”+11 Eka Jachien noweye,+ kendo malaike nobiro ire mi gichako konye.+12 Koro ka Yesu nowinjo ni osemak Johana,+ nowuok modhi Galili.+13 Bang’e nowuok Nazareth modhi odak Kapernaum,+ taon manie dho nam e piny Zebulun gi Naftali,14 mondo ochop wach ma janabi Isaya nokoro niya:15 “To in piny Zebulun gi piny Naftali manie ndara mochomo nam, loka mar Jordan, Galili mar ogendni!16 Jo mobet e mudho noneno ler maduong’, kendo ler+ ne orieny ne jo ma obet e tipo mar tho.”+17 Chakre kindeno ka dhi nyime, Yesu nochako yalo kowacho niya: “Lokuru chunyu ua e richo, nimar Pinyruodh polo osekayo machiegni.”+18 Ka noyudo Yesu wuotho e bath Nam Galili, noneno owete ariyo ma jolupo+ ka bolo gogo e nam. Ne gin Simon miluongo ni Petro+ kod Andrea owadgi.19 Ne owachonegi niya: “Biuru uluwa, kendo anatimu joywa ji.”+20 Gikanyono, ne giweyo gognigi mi giluwe.+21 Ka noa kanyo, noneno owete ariyo mamoko. Ne gin Jakobo wuod Zebedi gi Johana owadgi.+ Ne oyudo gin gi Zebedi wuon-gi e yie ka giloso gognigi, mi noluongogi.+22 Gikanyono, ne giweyo yie kod wuon-gi bende, mi giluwe.23 Bang’e, nowuotho e Galili+ duto kopuonjo e sunagokegi,+ kendo koyalo wach maber mar Pinyruoth. Bende, nochango tuoche duto kod midekre duto ma ji ne nigo.+24 Humbe nolandore e Siria mangima kendo ji nokelone ji duto ma ne nigi rem kod tuoche mopogore opogore,+ gi jo ma ne nigi jochiende,+ gi jo ndulme,+ kod jo ma ne nigi tuo mar abach, mi nochangogi.25 Kuom mano, oganda mang’ongo ma nowuok Galili, gi Dekapoli,* gi Jerusalem, gi Judea, kod loka Jordan ne oluwe.


text:
Ceng Angwen, Juni 30
Rwot otyeko winyo ka abako doga; dok Rwot ogamo legana.—Jab. 6:9.
Tika laremi mo nyo ngat mo me gangwu oteri marac? Ka tye kit meno, ci itwero nongo adwogi maber ki i kwano gin mutimme i kwo pa Abcalom wod pa Kabaka Daudi. (2 Cam. 15:5-14, 31; 18:6-14) Tit ki Jehovah kit ma cwinyi tye ka cwer kwede pi kit ma kiteri kwede marac. (Jab. 6:6-8) I nge meno, go i wi kit ma nen calo Daudi owinyo kwede i kare ma jami magi ducu tye ka timme i kome. En onongo maro Abcalom matek dok onongo geno Akitopel. Kadi bed kit meno, jo aryo magi pud gutere marac. Gucwero cwinye adada dok gutute me neke woko. Daudi onongo twero rwenyo gen woko i kom lureme ducu kun tamo ni gin bene guribbe ki Abcalom i jemo. En onongo twero tamo me laro kwone kun ringo woko kene ki i Jerucalem. Nyo cwinye onongo twero tur adada ma weko en ilo cinge woko. Me ka meno, en olego Jehovah pi kony. En bene openyo kony ki bot lureme. Dok en oketo i tic oyotoyot tam ma en omoko-ni. En omedde ki geno Jehovah kacel ki lureme. w21.03 15 ¶7-8; 17 ¶10-11
Ceng Abic, Julai 1
Twero ducu ma i wi polo ki i lobo dong gityeko miyo woko bota.—Mat. 28:18.
Omyero wabed ki wat macok ki Yecu wek Lubanga ogam legawa. Man tyen lokke ni omyero watim gin mo makato mere waco ni “i nying Yecu” i nge legawa. Myero waniang yo ma Jehovah tiyo kwede ki Yecu me gamo legawa. Yecu owaco ki lupwonnyene ni: “Gin ducu ma wubilego i nyinga, abitiyone.” (Jon 14:13) Kadi bed ni Jehovah aye winyo dok gamo legawa, en omiyo ki Yecu twero me cobo Tamme. Pi meno, ma peya Lubanga ogamo legawa, en kong neno ka ce walubo tira ma Yecu omiyo. Me labolle, Yecu owaco ni: “Ka wutimo kica bot dano pi balgi, ci Wonwu ma tye i polo bene bitimowu kica; ento ka pe wutimo kica bot dano pi balgi, ci Wonwu ma tye i polo bene pe bitimowu kica pi balwu.” (Mat. 6:14, 15) Pud dong pire tek ya, ni water jo mukene kit ma Jehovah kacel ki Yecu giterowa kwede! w20.04 22 ¶6
Ceng Abicel, Julai 2
Wakelo botwu lok me kwena maber, wek wun wua woko ki bot gin ma konnye pe, wulokke bot Lubanga makwo.—Tic 14:15.
Lakwena Paulo oniang miti pa jo ma gubedo ka winyo lokke, dok oloko pwonye wek obed ma rwatte ki mitigi. Me labolle, lwak ma en oloko botgi i Licitra onongo pe gitye ki ngec mo i kom Ginacoya. Pi meno, Paulo onyamo lok kwedgi kun tiyo ki jami ma gitwero niang iye maber. En oloko i kom cam mapatpat ma cek ka karegi oromo ki nongo mit pa kwo. En otiyo ki nyig lok kacel ki labol ma luwiny lokke gitwero niang iye oyotoyot. Ti ki diro me niang miti pa jo me wang ticwu dok ilok yo me pwonyi. Itwero ngeyo miti pa ngat moni nining ka irwatte kwede nyo itye ka donyo i gange? Bed ma wangi bit. Twero bedo ni en tye ka tic i poto, nyo kwano buk, yubo mutoka, nyo timo gin mo mukene. Ka opore, pingo pe iti ki gin ma en tye ka timo me cako lok kwede? (Jon 4:7) Kadi wa bongo ma ngat moni oruko twero titi lok i kome—twero nyuto lobo ma en oa ki iye, ticce, nyo latuk odilo ma en maro. w20.04 11 ¶11-12


text:
3
Acakki bal
13.1: Yabo 12.9; 20.2Twol yam onoŋo ryek makato lee tim ducu ma Rwot Lubaŋa oketo. En owaco ki dako ni, “Lubaŋa mono owacci, ‘Pe wucam yat ducu ma tye i poto-ni’?” 2Dako otito ki twol ni, “Watwero camo nyig yadi ducu ma tye i poto-ni, 3ento Lubaŋa ociko ni, ‘Pe wubicamo nyig yat ma tye i dye poto, pe wugud kome bene, wek pe wuto.’ ” 4Ci twol owaco ki dako ni, “Pe wubito. 5Pien Lubaŋa ŋeyo ni, ka wucamo, ci wanwu biyabbe woko, ci wubidoko calo Lubaŋa, miyo wuŋeyo gin maber ki marac.” 6Ka dako oneno ni yat-te ber me acama, dok nen mwonya bene, dok yat meno ber, cwiny dano pyette i kome, pien miyo gidoko ryek, ci opwono nyige, ocamo; omiyo mogo bot cware, ci ocamo. 7Gin aryo ducu wangi oyabbe woko, gucako ŋeyo ni kara gitye munero, ka gukwoyo pot olam guruko i pyergi.
8Ka guwinyo Rwot Lubaŋa woto i poto i kare ma ceŋ okwe, ci dano ki dakone gukanne woko i nyim Rwot Lubaŋa i kin yadi ma tye i poto. 9Ci Rwot Lubaŋa olwoŋo dano kun wacce ni, “In mono it ye kwene, kaa?” 10En ogamo ni, “Awinyo ka iwoto i poto, ci lworo omaka, pien atye munero, akanne woko.” 11Dok openye aye ni, “Aŋa ma doŋ otitti ni it ye munero? Ityeko camo nyig yat ma onoŋo aciki ni pe icam-mi ce?” 12Dano ogamo ni, “Dako ma imiya ni obed kweda-ni aye omiya nyig yat meno, ci acamo.” 133.13: 2 Kor 11.3; 1 Tem 2.14Rwot Lubaŋa dok openyo dako ni, “Man kono itimo piŋo?” Dako ogamo ni, “Twol aye obwola, omiya acamo.” 14Rwot Lubaŋa owaco bot twol ni,
“Pien in aye itimo man,
giceno in makato lee ma paco ducu,
ki makato lee tim ducu.
Ibilak, iywane piny ki ii,
dok ibicamo apwa
i kare me kwoni ducu.
153.15: Yabo 12.17Abiketo mone i kin in ki dako,
ki i kin likwayi ki Likwaye;
en bigoyo wii,
in ibitoŋo opunye.”
16Ki bot dako owacce ni, “Abimeddi arem matek i kare me owacci, nyodo; ibinywalo litino ki arem, cwinyi bipyette i kom cwari dok en aye biloyi.” 173.17-18: Ibru 6.8Ki bot Adam owacce ni,
“Pien in aye iwinyo dog dakoni,
ci icamo nyig yat
ma aciki iye ni, ‘Pe icam’,
giceno lo bo piri: ibicamone ki aroma
i kare me kwoni ducu.
18Loboni biceko okuto ki ocok,
ibicamo pot dek ma i tim.
19Ibicamo kwon ki kwok ma cwer
ki i tur nyimi,
nio ka ibidok i ŋom,
kit ma con gikwanyi ki iye; in apwa,
dok bene ibidok i apwa.”
20Dano ocako nyiŋ dakone ni Kawa, pien en aye megi jo ducu makwo. 21Rwot Lubaŋa oyubo laa aruka, ka omiyo Adam ki dakone guruko.
223.22: Yabo 22.14Rwot Lubaŋa owacci, “Nen, dano doŋ odoko rom ki ŋat acel i kinwa, doŋ ŋeyo gin maber ki gin marac. Kombeddi pe dok wawek orye cine opwon nyig yat me kwo ocam doki, miyo doŋ bibedo makwo nakanaka.” 23Mumiyo Rwot Lubaŋa ocwale woko ki i poto Eden, wek odok opur gire ŋom ma yam gikwanye ki iye-ni. 24Oryemo dano woko, ci oketo lukerubi yo tuŋ wokceŋ me poto Eden, ki pala lucwan ma lyel mac, ma wirre tuŋŋi ki tuŋŋi, me gwoko yo ma cito i kom yat me kwo.


text:
Atieno ongeyo tedo
Kwone chiek magol odeyo
Jaber kotedo dek
To welo medo didek
Ringe yom, ichwako giyien mobar
Jomakalo eyo kowinjo suya to dwa mana ni obar
Omende ka ibilo to iweyo dhi Kosewe
Ayaye nyathini ong’e tedo diel nyaka lewe
Jodongo kochamo kwon Atieno
To muomo mudho mandiwa gotieno
Gikelo mbaka e dhoda
Kaigalo ni ariambo to penj Rubot wuod Ododa
Obiro koni kaka jaduong’ Othwele mabakane ok rum
Sechego to oseneno ka iro dum
Atieno ong’eyo pidho welo
Kawendo odonjo nyaka oted gweno
gwen opidho mopong’o osera
To donge nyathini jahera?
ologo welo gi pi ma mamormor
miyo welo chiemo gimor
gik medo ndhadhu bende en go kanyo
Dania, hoho, saumu gi karot oromo kado
Apilo makech bende omiyi iketo kendi kaka idwaro
Atieno nyar Ahero to ahero
Jaberni omiyo aweyo sero
Nikech ong’eyo rito ode
Dak imiene giweche chode
Jaberni osekwalo chunya chuth
opogore ginyiri matimre kathuth
ma oheri ka ingi mwandu
bang’e to giringi ka chogo ma onge ndhadhu
Jaber orito wuod nyar kumabor
Wuoyi tinde iye opong’o bor
Ka adonjo jaber miya nyuka
Ok nyuka anyuka okalo ka
nyuka mobagi to oole ei agwata
Sukari okelo e mesa aketo kenda
Bang’ nyuka to aluokra gi pi maliet
Bang’ luok to achamo kuon maliet
Sechego jaber otwe suka lilo, denda bet maliet
Bang’ kuon anindo kuom del mayom to liet
ouma gi onget maliet
kiny ka achiewo to chae maliet
Adhi tich gi chuny mokwe
Omiyo nyathi Ahero to ahero
Omiyo afwenyo ni jadhako ruoth.


text:
PUONJRI MUMA GI NG’AT MA TAYI
Inyalo Dak gi Mor Nyaka Chieng’!
Chenro mar puonjruok Mumani biro konyi mondo iyud dwoko mag penjo kaka ma luwogi:
Anyalo timo ang’o mondo adag e ngima mamor?
Be richo kod chandruok chieng’ norum?
Be abiro neno wedena kod osiepena ma nosetho?
Be Nyasaye dewa?
Ere kaka anyalo lemo mondo Nyasaye owinja?
Puonjruok en Nono
Ibiro puonji nono ma onge chudo, kendo ibiro miyi bug puonjruok miluongo ni Inyalo Dak gi Mor Nyaka Chieng’! kod Muma, ka po ni idwaro.
Sa kod Kar Puonjruok
Inyalo puonjori gi ng’at ma tayi aching’, e yor simu, kata vidio. Inyalo yiero sa kod kama utime puonjruok.
Ok Chun Ng’ato gi Puonjruok
Inyalo weyo puonjruok sa asaya mihero.
Ere kaka wapuonjoga ji Muma?
Japuonj ma tayi biro konyi ng’eyo gik ma Muma puonjo, ka unono sula ka sula. Chenro mar puonjruok Muma kitiyo gi bug Inyalo Dak gi Mor Nyaka Chieng’!, biro konyi fwenyo mos mos wach maduong’ ma Muma wuoye kod kaka onyalo konyi. Mondo iyud weche momedore, ne vidioni kata isom moko kuom penjo ma ji jopenjo e wi chenroni.
Be digomb ng’eyo moko kuom gik ma ibiro puonjori?
Non e yo machuok sula mag chako puonjruok.
Be iikori temo chenroni?
Di link man piny kaeni mondo ichan kaka inyalo chako puonjruok.


text:
Gima Omiyo Mar "Hillsong – Atweaseboɔ"
Winjo "Hillsong – Atweaseboɔ". "Atweaseboɔ" en wer. Dhok mar wer en dho Akan. Gima Omiyo "Atweaseboɔ
Gima Omiyo Mar "Hillsong - Ɔpopɔn"
Winjo "Hillsong - Ɔpopɔn". "Hillsong - Ɔpopɔn" en wer. Dhok mar wer en dho Akan. Gima Omiyo "Ɔpopɔn"
Nyamfowa 3:16
Bei mar adieri en "nono". English: A lie is a very expensive thing to maintain English: Honesty is
Kipindi Mar "Scheherazade Tell Me A Story"
"Scheherazade Tell Me a Story" opuonjo ang'o? "Scheherazade Tell Me a Story" en sinema. Dhok mar sin
Wach Kawuono: Laini
Pwonjo hera, chieng' gimoro.: "laini" in Luwo laini Luwo nom laini mari Indefinite article: laini
Wach Kawuono: Angul-Ang'Wen
p>Pwonjo hera, chieng' gimoro.: "angul-ang'wen" in Luwo angul-ang'wen Luwo nom angul-ang'wen oe
Wach Kawuono: Lawala
Pwonjo hera, chieng' gimoro.: "lawala" in Luwo lawala Luwo nom kit lawala gi laini Indefinite artic
Wach Kawuono: Angul-Adek
Pwonjo hera, chieng' gimoro.: "angul-adek" in Luwo angul-adek Luwo nom angul-adek oentie gi adek I
Skul
Pwonjo hera, chieng' gimoro.: "skul" in Luwo skul Luwo nom skul mari Indefinite article: skul Defi


text:
Ywomirok bothi Adhadha
Athieno Gertrude and Owino Ogot
Catherine Groenewald
Odongo gi Apiyo jobedo gi ba jo i tindi madwoŋ. Jo bedo ka jo kiyo akiya ywomirok. Ki rupir sikulu i lacego, to rupir jowanya kidho lyewo adha jo. Go bedo yoloka pa jokitoga ger gi nam madwoŋ.
Odongo gi Apiyo jo sangala swa rupir hongo otundo ma kidho lyewo adha jo kendo. Wor m'otelo jo tweyo migugu pa jo to jo yikere ma woth ma kidho loka p'adha jo. Nindo kumako waŋ jo aka jo luwo kwoŋ lyewo adha jo wor gi pi.
Jo mondo yawere mere kadho p'adha jo i mutoka pa ba jo. Ogwey gi jo motoka kalo gote, ogwange ma dudi gi ndelin majan. Jo kwano motokin aka jowero.
Rumacen nyithindho jo ol to jo podho nindo.
Ba jo ocewo jo munyo jo tundo loka ago. Jo nwaŋo adha jo, Nyajaruya, ywomere i tyendi yath i par.
Nyajaruwa osangala gi jo, orwako jo i ot to mielo thoko dier ot. Nyikwaye jo miyo go mic ma jo kelo wok i tindi madwoŋ. Odongo owaco ni, "Tel yawo mic paran." Apiyo bende owaco ni, "Be, tel g'aparan ayino!"
Munyo Nyajaruwa ocowo yawo mic je, omiyo nyikwaye silwany i kula ma nyanono pa jo.
Odongo gi Apiyo to jowok kadho tuko. Jo riemo ombutuku gi winyin.
Jo idho yen to jo tuko i pi ma nam.
Munyo piny oyutho jo dok peco cemo m'othieno. Jo podho nindo mafodi jo kucowo kada cemo!
Yawere mere ba nyithindho no ogweyo mutoka pere dok i tindi madwoŋ to weyo jo gi adha jo.
Odongo gi Apiyo jo konyo adha jo gi tic ma peco. Jo kulo pi to jo dimo yen. Jo coko toŋgwendi to joŋweto fufa.
Nyajaruwa ofonjo nyikwaye guro kwon mayom macamere gi fufa. Onyutho jo kite matedo micere gi cak nazi ma camera gi rec abula.
Odikini acel Odongo okidho kwayo dhok p'adhamere. Jo donjo i ndelo pa jager. Won ndelo omako nge gi Odongo. Obwoko go ni ladoŋ gi dhoki rupir jo camo cemo pere. Wok ndelo no Odongo ogwoko dhoki timo banja kendo.
Ndelo man nyithindho jokidho i kisiya gi adha jo. Go oyido nitie gi kitandilo m'atana iye fufa, sukari gi sabuni. Apiyo omaro waco ri jonyew welo ma gigipiny. Odongo oyido tweyo gigipiny m'otiek nyewo.
I cowe mere jo madho cai kanyacel. Jo konyo adha jo gi kwano pesa m'olimo.
Mayot yot ywomirok orumo aka oripo ni nyithindho no jo wodoki i tindi pa jo. Nyajaruwa omiyo Odongo junga to miyo Apiyo sweta. Otweyo ri jo kit cemo ma camo iyo.
Munyo ba jo obino omo jo, oyido jo kumito dok. Nyithindho jo kwayo adha jo dok gi jo i tindi madwoŋ. Obwonjo to waco ni, "Aasa ti ma kidho i tindi madwoŋ. Alabedo ka akur win bino thurin kendo."
Odongo gi Apiyo jopodho i kor adha jo ma joridho matek aka jo sewila go.
Munyo Odongo gi Apiyo jo dok i sikulu jo lyesa ri wadi gin kwoŋ kwo ma calo. Nyithindho megi jo paro ni kwo ma tindi ber. Megi jo paro ni calo ber loyo. To m'oloyo aloya swa kis dhano oyeyo ni Odongo gi Apiyo jo nitie gi adha jo maber m'oasere!
You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:
Ywomirok bothi Adhadha
Author - Violet Otieno
Translation - Athieno Gertrude and Owino Ogot
Illustration - Catherine Groenewald
Language - Dhopadhola
Level - First paragraphs
© African Storybook Initiative 2015
Creative Commons: Attribution 4.0
Source www.africanstorybook.org


text:
Joneno mag Jehova Oyie gi Ang’o?
Kaka Joneno mag Jehova, watemo ahinya makore gi puonj ma Yesu nowacho ni Jokristo onego oluw kendo puonjgo e ma jootene bende noluwo. Sulani lero moko kuom puonj ma wayiego.
Nyasaye. Walamo Nyasaye madier, Manyalo Duto, ma en Jachuech, ma nyinge iluongo ni Jehova. (Zaburi 83:18; Fweny 4:11) En e Nyasach Ibrahim, Musa kod Yesu.—Wuok 3:6; 32:11; Johana 20:17.
Muma. Wayie ni Muma en wach Nyasaye kendo ne ondike ne dhano duto. (Johana 17:17; 2 Timotheo 3:16) Wayie gi puonj duto ma yudore e buge 66 mag Muma ma oriwo “Muma Machon” kod “Muma Manyien.” Profesa miluongo ni Jason D. BeDuhn nolero wachno e yo ma kare kondiko e wi Joneno mag Jehova kama: “Puonj duto ma Joneno mag Jehova oyiego gigolo e Muma achiel kachiel ma ok gitem chuno kata soyo gimoro amora ma Muma ok wachi.” *
Kata obedo ni wayie kuom Muma kaka en oduto, wang’eyo ni nitie weche moko ma ok onego okaw achiel kachiel. Wang’eyo ni weche moko ei Muma ondik e yor ranyisi kendo ok onego wakawgi kaka gin.—Fweny 1:1.
Yesu. Waluwo puonj mag Yesu Kristo kod ranyisine. E wi mano, wayie ni en e Jawar kendo wamiye luor kaka Wuod Nyasaye. (Mathayo 20:28; Tich Joote 5:31) Omiyo, wan Jokristo. (Tich Joote 11:26) Kata kamano, Muma osepuonjowa ni Yesu ok e Nyasaye Manyalo Duto kendo onge gimoro amora e Ndiko ma siro puonj mar Didek.—Johana 14:28.
Pinyruodh Nyasaye. Ma en sirkal ma nitie e polo, to ok en chal moro manie chuny Jokristo. Sirkandni biro kawo kar sirkande mag dhano, kendo chopo dwach Nyasaye ne piny. (Daniel 2:44; Mathayo 6:9, 10) Sirkand Nyasaye biro kawo okang’ machiegni, nikech weche mokor e Muma nyiso ni wadak e “ndalo mag giko.”—2 Timotheo 3:1-5; Mathayo 24:3-14.
Yesu e Ruodh Pinyruodh Nyasaye manie Polo. Nochako locho e higa mar 1914.—Fweny 11:15.
Warruok. Inyalo war dhano kuom richo gi tho mana kokalo kuom misango ma Yesu nochiwo. (Mathayo 20:28; Tich Joote 4:12) Mondo misango mar Yesu okony ng’ato, nyaka oket yie kuom Yesu, olokre, kendo obatise. (Mathayo 28:19, 20; Johana 3:16; Tich Joote 3:19, 20) Tim ng’ato nyiso ni yiene ngima. (Jakobo 2:24, 26) Kata kamano, ok wanyal wacho ni timbewa mabeyo kende e ma miyo wayudo warruok, kar mano, wayudo warruok nikech “ng’wono mogundho mar Nyasaye.”—Jo-Galatia 2:16, 21.
Polo. Jehova Nyasaye, Yesu Kristo, kod malaike odak e polo. * (Zaburi 103:19-21; Tich Joote 7:55) Nitie joma ibiro chier mondo odhi oloch gi Yesu e Pinyruodhe e polo, ma kwan-gi en 144,000.—Daniel 7:27; 2 Timotheo 2:12; Fweny 5:9, 10; 14:1, 3.
Piny. Nyasaye nochueyo piny mondo dhano odagie nyaka chieng’. (Zaburi 104:5; 115:16; Eklesiastes 1:4) Nyasaye biro guedho joma omakore kode komiyogi ngima ma kare kendo ma nyaka chieng’ e paradiso e piny.—Zaburi 37:11, 34.
Richo kod chandruok. Magi nochakore ka malaika moro nong’anyo ne Nyasaye. (Johana 8:44) Malaikano, ma bang’ ng’anyone ne oluong ni “Satan” kendo “Jachien,” norwako dichwo gi dhako mokwongo e ng’anyo ne Nyasaye kendo mano nokelo ne nyikwagi rach. (Chakruok 3:1-6; Jo-Rumi 5:12) Mondo Nyasaye onyis ni Satan en ja miriambo, ne oweyo richo kod chandruok mondo obedie kuom kinde, kata kamano, obiro tiekogi machiegnini.
Tho. Joma otho bedo ma onge. (Zaburi 146:4; Eklesiastes 9:5, 10) Onge mach ma isandogie.
Nyasaye biro chiero dhano tara gi tara. (Tich Joote 24:15) Kata kamano, joma biro dagi puonjore yore Jehova bang’ chier, ibiro keth chuth ma ok chak chiergi kendo.—Fweny 20:14, 15.
Ngima mar joot. Wamakore gi chenro mar kend ma Jehova noketo a chakruok ni kend obed riwruok e kind dichwo achiel gi dhako achiel, ka terruok kende e ma nyalo miyo ng’ato ratiro mar ketho kend chuth. (Mathayo 19:4-9) Wan gadier chuth ni rieko ma yudore e Muma konyo joot mondo odag maber.—Jo-Efeso 5:22–6:1.
Kit lamowa. Ok wati gi msalaba kata gimoro amora molos e lamowa. (Rapar mar Chik 4:15-19; 1 Johana 5:21) Lamowa oriwo gik ma luwogi:
Somo kendo puonjore Muma.—Zaburi 1:1-3.
Paro matut kuom gik ma wapuonjore e Muma.—Zaburi 77:12.
Wachokore kanyachiel mondo walem, mondo wapuonjore Muma, wawer, waler yiewa, kendo mondo wajiw Joneno wetewa kaachiel gi jomamoko.—Jo-Kolosai 3:16; Jo-Hibrania 10:23-25.
Lando ‘wach maber mar Pinyruoth.’—Mathayo 24:14.
Gero Kingdom Halls kod ute mamoko ma watiyogo e siro tij puonjo Muma e piny mangima, kendo loso utego ka gikethore.—Zaburi 127:1.
Konyo ka masira oneno.—Tich Joote 11:27-30.
Riwruokwa. Wan gi kanyakla mang’eny e piny mangima ma moro ka moro itayo gi bura mar jodongo. Kata kamano, jodongogo ok gin kaka jotend din, kar mano, gin mana kaka Joneno mamoko kendo ok chulgi. (Mathayo 10:8; 23:8) Ok wagol achiel kuom apar kendo onge sadaka ma isolo e chokruogewa. (2 Jo-Korintho 9:7) Tijewa duto isiro gi chiwo ma ji golo ka ok ochun-gi.
Bura Matayo, ma en grup matin mar Jokristo motegno, ma tiyo e ofis maduong’ mar Joneno mag Jehova e ma tayo Joneno mag Jehova e piny mangima.—Mathayo 24:45.
Winjruok maber manie kindwa. Waluwo puonj machal e piny mangima. (1 Jo-Korintho 1:10) Bende, watimo matek ahinya mondo kik wabuon ji ka luwore gi ogandagi, dhok ma giwacho, pien dendgi, kata kaka gidak. (Tich Joote 10:34, 35; Jakobo 2:4) Kata obedo ni waluwo yie achiel, pod ng’ato ka ng’ato nigi thuolo mar timo yierone owuon. Janeno ka Janeno timo yiero mare ka luwore gi kaka Muma otiege pogo ber gi rach.—Jo-Rumi 14:1-4; Jo-Hibrania 5:14.
Timbewa. Watemo ahinya mondo wanyis hera e timbewa duto. (Johana 13:34, 35) Watamore timbe ma ok mor Nyasaye, ma oriwo medo remo. (Tich Joote 15:28, 29; Jo-Galatia 5:19-21) Wan joma ohero kuwe kendo ok wariw lwedo weche mag lweny. (Mathayo 5:9; Isaiah 2:4) Wamiyo sirkal luor kendo waluwo chike ma giketo, tek mana ni chikego ok keth chike Nyasaye.—Mathayo 22:21; Tich Joote 5:29.
Winjruokwa gi joma ok Joneno. Yesu nochiko kama: “Nyaka iher wadu kaka iherori iwuon.” Bende, nowacho ni Jokristo “ok gin mag piny.” (Mathayo 22:39; Johana 17:16) Omiyo, watemo timo “gik mabeyo ne ji duto,” kata kamano, ok wariw lwedo weche siasa kendo ok wariwre gi dinde mamoko. (Jo-Galatia 6:10; 2 Jo-Korintho 6:14) Kata kamano, wachiwo luor ne yiero ma jomamoko timo e weche ma kamago.—Jo-Rumi 14:12.
Ka po ni in gi penjo momedore e wi yie mar Joneno mag Jehova, inyalo yudo weche momedore e websaitwa, inyalo tudori gi achiel kuom ofisewa, inyalo dhi e chokruogewa e Kingdom Hall man machiegni kodi, kata inyalo wuoyo gi Joneno mag Jehova modak e alworau.
^ Ne Truth in Translation, ite mar 165.
^ Malaike maricho oseriemb e polo, kata kamano, gidhi nyime dak kama wang’ dhano ok nyalo nenogie.—Fweny 12:7-9.


text:
Sopas
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Nono nono nononon onono nono nono nono nonono nonon ononon ononon onono nonon onon onono nonono nono non nono nono no n ononon onon ono non on no nono nonon onono.
Nono nono nononon onono nono nono nono nonono nonon ononon ononon onono nonon onon onono nonono nono non nono nono no n ononon onon ono non on no nono noono nono nononon onono nono nono nono nonono nonon ononon ononon onono nonon onon onono nonono nono non nono nono no n ononon onon ono non on no nono nonon onono.non onono.
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text:
Luo Kitgi Gi Timbegi E Ngima Masani en buk matin ma temo nono kaka kit Joluo oselokore. PLO okawo kede kama Jaduong’ Paul Mboya nene oweye ehiga. Get this from a library! Luo kitgi gi timbegi: a handbook of Luo customs.. [Paul Mboya]. Trove: Find and get Australian resources. Books, images, historic newspapers, maps, archives and more.
Nitie Nyasaye mar Ngima ma isayo mondo onyis dhano yath ma ong’ued ka tuo moro chande. Mama ka awinjo polo mor, to aringo aduogo Mama yo, ka awinjo polo mor, timmbegi aringo aduogo Min Ageno ne chunye oduogo ka ne owinjo duond nyathine.
SearchWorks Catalog
Lopa ka iwinjo polo mor to iring iduog Lopa yo, ka iwinjo polo mor to iring iduog Ageno ne ochung’ ba ochiko ithe. December 1, Language: Timbgei opuk wondi kata ma tin.
Aye bed ni rawera achiel kende ema otwe to di Joluo odok oling’ mos. Wach no chuno ni mondo raweche Luo obed ni iluwo dak mar gi ka moro amora ma gin tieye mondo one ni to gidak ma ber kose?
Dhako no ne owinjo ka rangach goyo koko ma tin. Combeferre defended it mildly, Courfeyrac was energetically battering it. To kata kamano, ka ne chwo ariyo go chiemo, to dichwo ma ne oa e woth ma bor no, ne oneno mana ka wode chamo rech kende to kendo otamore timmbegi kata mana bilo aliya.
En mana ni ging’eyo ni dhano ok tho ga. Arango dho nam ka kitgu miende ma gin mag dho ot ma marwa. Omiyo, jo ma yie kawo Yierok chiwore giwegi ni wasigu. Joloweche ma Joluo obed piny ba onon wach ma dhago chuny Joluo ahinya ni. Won won, gi ma koro ne lith ni min nyako no chuth, to ne en mana ni teko ma ne ni e duond Ageno ne dhi ka ma rumo mos mos. Loso ni nyiso bende, ni raweche Luo duto, ma ni ei ute twetch kata ma ni woko mar twetch gin ye kiny mar Pinyluo.
Ka ne oneno chuodho ka ochako chopo e pi ma ohula kelo, to ne olung’ore ae to ochodho chuodho gi lwetene, to oyuak. Yaye, mano bende podi bor ahinya gi duoko. Aming’a piny ne dhako no oduoke ni: Koth to ne omedo chwe ma tek ahinya ka keyo chuodho duto. Notify me of followup comments via e-mail.
Twetch tieko nyithi Luo. Ka ne ose tieko, to owacho ni chuore ni: To ka ne warango ma ber, to ne wa neno puonj ma ne ni kano en kama: To aparo ni in bende ing’eyo ni mago duto gin mana mriasia. In the last corner, politics was the subject. Wod ng’ano ne odhi ba obet e tiend dero aye to ochako wer: PLO bende owuoyo e telo mar siasa e piny Luo ehigni mogwaro mosekalo nyaka kawuono.
Shopbop Designer Fashion Brands. To mak mana ni, Akethone ne mor ahinya ni koth goyo Ageno. Jokanisa nego yawot Luo gi nyiluo ma Joluo ogeno niketch jokanisa ema Israel, Amerka to kod Ingland chulo gi mondo gi ruch ng’eyo, timbe to kod kit Luo mondo Pinyluo orum kendo lop Luo okaw gi jomoko nono.
Wangi-uru nyime kendo bende wapar-ane matut kuma wachomo mondo omi wabed ngima maber kod dongruok, nyikwa Podho kod Ajwang. Ne gi weyo Ageno ka yuak. Read more Read less.
Luo: kitgi gi timbegi. ( edition) | Open Library
There are no discussion topics on this book yet. Lowo ma kuro bende wa nyalo mana chweyo kodo agulni ma beyo.
Hezron Otieno added it Jul 25, Want to Read Currently Reading Read. To ask other readers questions about Luo kitgi gi timbegiplease timbegj up.
Ne otoko rechno kany achiel gi kuon kal timvegi ne otedo owon ei ode ba otero e duol kar jo ma chwo ne chieme. Lemo Jaluo ni e kinde gi Nyasaye ma ne ochweye. Koro to kara ero uyudo duoko. Da, ok en kom. Gi keto sum e chiemo to kod pi ma Joluo modho.


text:
Lewic
Agnes Kabonesa
Rob Owen
Riki sek oudo tiye imata otii koudo bedo kede ikwae mege adek.
Buli odiko oudo ki oto ipoto pur, do ceng acel, atin nyako acel oko yamo be, “adaa, ango atiye winyo goro tin?.”
Kaka me nyako otuno kede paco, eko neno be ringo oudo tiye i agulu me dek. Eko camo ringo dedede dido eko oot buto.
Imata kede idwe are icegun ka oudo ool di kec oneko gi, kaka me ki dwogo kede kipoto. Daagi oko dolo kwon me otieno pii camo kede ringo kame oudo etedo odiko sek.
Eko yabo agune pi toko cam ne ikwayee mege. Kaka me eko yabo kede agulu me ringo, eko oudo etiye nono.
“Ngai kocamo ringo?” daagi oko penyere, di eger. Do ikwae mege adek dedede oko yango wigi. “liango” di ngat acel acel dwoko.
Dido daagi oko tweno auno di beo iwii esamai. Eko yamo ne ngat acel acel kikom gi pi ngolo loka di ki wero wer. “ngat kocamo ringo bino poto ipii, di eko pwonyo yamo ateni” Adaa oko medo yamo ne idwe.
Akware me agege oko oot oyot-oyot ngolo esamai di etiye wer.
Wer nono oudo were bee, “ kame ango en acamo ringo, wek auno ni coti di eko uca inam, wek apoti kaka tut me nam, wek auno coti di eko uca in nam.
Ikwae are ka oko geno piem gin ken-gi ken-gi. Nyako oko yamo ne awobi be, “ in lubi” awobi oko dwoko ne be, “in ber lubi!”.
Akware koudo ocamo ringo udo tiye kede lworo di kome oko miel. Dido ekobo tyene pi oot i auno, en eko cher di eko poto ii nam.
“Konyanu-konyanu” nyako oko ilelem. Adaa oko yamo ne ikwae are ochegun ka, “lewic omake, do pore okonye nu”.
Karacel ki ko wano nyako kame lworo oudo omako ca ooko me nam. Geno cenge no ikwae me imatacni oko donyo yamo ateni.
You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:
Lewic
Author - Jacinta Recha
Translation - Agnes Kabonesa
Illustration - Rob Owen
Language - Kumam
Level - First paragraphs
© African Storybook Initiative 2015
Creative Commons: Attribution 4.0
Source www.africanstorybook.org


text:
Pingo Jo Muye Kricito Limo CanRelated Media
Acakki me ginacoya man
Pingo an? Pingo kombedi? Man kono Lubanga tye ka timo ngo? Can obedo yo acel ma Lubanga tiyo kede me gamo tamwa dok bene me tyeko yub pe ikwowa. Can kono ki yubo me medo genwa i kom Lubanga matwero ducu, ento can miteni wabed ki lagam ma tye atir wek yub ducu pa Lubanga otum maber ikwowa. Can kwanyo tetek genwa ma watye kede i kom jami ma tye botwa dong weko wakwo ki gen i kom jami pa Lubanga.
Can pire kene pe obedo yo matye atir, dok bene pe tye yo me nyutu ni wan waleng bot Lubanga. En bene pe tye yo me nongo gin mo ki bot Lubanga, onyo yo me bwoyo miti me komwa (kwero miti me kom weng). Ento ka larre, can myero dano pe olim. Kricito pe obedo ka limo can atata nio ka weko en pe lubo miti pa wonne.
“Ikare me berbedo bed ki yom cwiny, Ento ikare ma piny rac ber ipo ni—Lubanga aye ma omiyo dano gibedo maber onyo marac wek dano pe onge gin ma bitimme lacen ma nongo dong guto woko” (Latit-lok. 7:14)
Lapeny magi tye maki yubo wek okonywa “wapo pire” ikare ma piny rac:
(1) Atye ka tero ne ningning?
(2) Myero ater ningning?
(3) Atye mono ka pwonye ki i iye?
(4) Dok yo ma atye ka terone kede mono nyutu niye, mar i kom Lubanga ki jo mukene, kit atir calo pa Kricito, ber kit, keto cwiny, miti ma atir, ki mapol ata.?
(5) Lubanga twero tic kede ningning ikwona?
Gonyo Te Lok Man Me Can
Gin ango ma Lubanga keto i yo me kwowa ma miyo ber ni wapo pire? Gonye i yo mayot ni, can tye gin ma timo jami malit ikomwa onyo miyo arem. Iyub pa Lubanga, en bene tye gin ma weko wan watamo matut. Obedo yo ma Lubanga tiyo kede me gamo tamwa dok bene tiyo kede me tyeko yub ma en tye kede pi kwowa i yo ma no pe lare labongo can onyo arem meno.
Lanyut Me Can
“En romo bedo two me kancer onyo dwon malit. En romo bedo arem me kom onyo too pa dano ma cok kwedwa. En romo bedo tic matum marac idok okoriwa onyo poto peny i gang kwan. En romo bedo lok anii ma oywek i gang tic onyo gang lega, ma balo nying matek, makelo tam ki lit cwiny.”1 En bene romo bedo gin matidimo calo ayella pa obe onyo rwatte ki labwor i borone calo ma otime bot Daniel (Dan. 6).
Jami Makelo Can
(1) Wa limo can pien watye ka kwo i lobo ma opoto kama bal keken opong icwiny dano.
(2) Wa limo can pi mingowa. Gin ma dano ocoyo en aye bene en bikayo (Jo Gal. 6:7-9).
(3)Ikare mukene wa limo can pien ni Lubanga tye ka pwonyo wa. “Pien Rwot pwonyo jo ma en maro, pwodo latin acelacel ma en gamo” (Jo Ibru. 12:6).
(4) Wa romo limo can me ayelayela pi niyewa—makato ki wan wacung i kom lok atir me baibul ma tyene tye ni walimo can pi ada (2 Tem. 3:12).
Iya ada, jami magi ducu pe time ikare acel cutcut. Can ducu pe tye, calo pi labol, adwogi me mingowa, can amita ,onyo bal.En tye lok ada, bene, ni can pol kare nyutu kama jami orem , kama goro tye i iye, ki tam ma ogom mamite ni ki kwany woko calo cetta jabu ma giliyo ki i kom jabu wek odong jabu maleng (cf. 1 Pet. 1:6-7).
Pi man wubed ki yom cwiny, kadi bed kombedi pi kare manoknok, gwok nyo,komwu ryange pi aoma cwiny mapatpat, wek ada pa niyewu, ma pire dit kato jabu ma pe rii nakanaka, kadi bed gitemo ki mac, myero okel pak ki deyo ki woro ikare ma Yecu Kricito binen iye; (1 Petero 1:6-7)
Kit Can Mapatpat
(1) Can Lit. Can obedo gin ma tek adada; en pe yot matwal. Kadi bed ni wan wangeyo can doki bene waketo ki tek ngec man itic, en pud kelo arem (cf. 1 Pet. 1:6—“ryange kom” = lupeo, “me kelo arem, kumu, cwer cwiny”).
(2) Can Weko Tamwa Cung Woko. Can obedo gin ma kite pat tutwal. Wa romo ngeyo tyen lok me ada i kom can ma tye i ginacoya maleng, ento pud ka can opoto, wuur moni pud bedo tye. Pingo kombedi? Ngo mono ma Lubanga tye ka timo ne? Can ki yubo me medo genwa i kom Lubanga matwero ducu.
(3) Can Tye Ki Tyene. Can pe obedo gin matime labongo tyen lok mo kadi bed ni en tye gin me wuur. En tye ki yub madit me weko wan wanywako kit pa Kricito (Jo Roma. 8:28-29).
Doki wangeyo ni Lubanga weko gin ducu tiyo pi ber pa jo ma gimaro Lubanga, jo ma en olwongogi kit macalo en oyubo. 29 Jo ma yam en ongeyogi con, omoko bene ni myero gunywak cal pa wode wek omi wode obed latin kayo i kin utmego mapol; (Jo Roma 8:28-29)
(4) Can Nyutu Ada (temo) Wa. “Atematema” i Yakobo 1:2 ileb Grik peirasmos ma gonye ni gin ma ngiyo, temo, ki nyutu ada kit onyo atir pa gin moni. “Temo” ma tye i wang kwan acellu tye dokimion ma tye ki tyen lok acel bene. Gonye ni gitemo ma ki yubo me nyutu ada onyo moko. Can obedo gin ma nyutu ada pa kit ngat moni ki atir ki bene kacel ki niyegi waki pekke weng. Po 1 Petero 1:6-7 kama leb Grik acellu ki tiyo kede kacel ki lok ma tye dokimazo ma gonye ni, “keto wek ki tem,” “kit ma ki temo ki jabu ni.”
(5) Can Obedo Gin Ma Woto Korekikore. Macalo gin ma woto korekikore, en cwalo karre. Adwogine ma Lubanga miti ocobbe ki i yo me can me kwo mite karre ki bene, diyo cwiny.
Jo Roma 5:3-4 3 Doki makato meno, ento wabedo bene ki yom cwiny i can ma opoto i komwa, kun wangeyo ni bedo ki can kelo diyo cwiny me ciro can; doki diyo cwiny me ciro can, kit ma gipwoyo; doki kit ma gipwoyo, gen;
Yakobo 1:3-4 3 Pien wangeyo ni temo niyewu kelo diyo cwiny. Doki wek diyo cwiny okel adwogi ma atir, wek onyo wubed jo ma atir ki jo muteggi, mano gin mo pe orem botwu.
(6) Can Obedo Gin Ma Lonyo Wa. Pi kit tyen lok mo keken, kadi pe bed pwony pa Lubanga pi tic me kom, en tye lalony wa pien pe tye ngat mo ma bibedo atir labongo roc mo i kwo man.
Jo Pilipi 3:12-14 12 Pe atye ka waco ni dong anongo, onyo ni dong adwogo ngat matir, ento pud amedde anyim wek amak gin ma Kricito Yecu omaka pire. 13 Utmegina, pe atamo ni dong atyeko makone; ento tye gin acel ma atimo: wiya bedo ka wil i gin mukato angec doki alaro gin ma tye anyim, 14 Aringo akemo wang golo wek anong mot me lwong ma malu pa Lubanga i Kricito Yecu.
(7) Can Miyo Kare. Can miyo kare bot deyo pa Lubanga me nyute, alokaloka ikwowa, caden, ki tiyo tic pa Lubanga, ki madwong ata. (Nen pingo can poto ma gicoyo piny kany.)
(8) Can Mitte Ni Wabeddu Luwiny. Can mitte lagam matye atir wek yub pa Lubanga ocobbe iye. “Wan weng wamito adwogi maber, kit matir; ento pe wamito gin makelo, limo can.”2 Pien calo kit ma gicweyo wa kede, pe waromo bedo ki acel manongo mukene ni pe.
(9) Can Tye Mok Ma Yam Onyo Kiyer Ma Yam.
1 Petero 1:6 Pi man wubed ki yom cwiny, kadi bed kombedi pi kare manoknok, gwok nyo, komwu ryange pi aoma cwiny mapatpat,
1 Petero 4:12 Luwota ma amaro, pe wuur can ma rom ki mac matye i kinwu, ma bino i komwu pi temo wu, calo gin mo mapat tutwal tye ka time i komwu;
(10) Can Obedo Gin Ma Pe Genge. Lapeny ma myero wan weng wagam pe obedo, ‘kace wabibedo ki aoma i kwo man, ento kit ma wabi tero gi kede?
1 Jo Tecalonika 3:3 wek dano mo pe kome oryange ki can magi; wun kikomwu wungeyo ni kiyerowu pi gin man.
1 Petero 4:19 Pi meno, wek jo ma bene limo can i yo ma Lubanga mito gumi tipo gi i cing Lacwec ma genne i tiyo gin ma atir.
(11) Can Obedo Tutte. En bibedo lweny nio i agikki ne. En omiyo gilwongo ki ni “aoma” ki “atema.” Kadi bed ni waniang tyene ki kit can, doki wangeyo cikke pa Lubanga me mar ki paro piwa matye i Lok pa Lubanga i kit me tero can, tic ki aoma me kwo pe yot pien can lit. Aoma miniwa tek me lubo kit ma jami tye ka wot kede (Yakobo. 1:4). Giye ki jami me tic doki yee botwa me nongo kuc me cwiny ki yom cwiny i akina aoma cwiny man.
Wek water can ki yom cwiny me ada ki yweyo muromo, myero wabed ki keru me neno anyim i kom yub pa Lubanga doki niang pingo can man tye ka time. Man mitte niye i kom ada pa Lubanga ma rii nakanaka.
Poro lwak gum me can calo ma nen i caden pa lawer i Jabuli. 119:
en bene omoko con i tamme me tic ki can pi kelo teggi i cwinywa. Kace inen wan wabi ciro can ki aoma me kwo, ento bene, myero waniang ki wayeyo i kom yub ki tyen lok pingo wa limo can mukene kit ma gi tiyo kacel ki yub maditti.
Yub Ki Tyen Lok Pingo Wa limo Can
(1) Wa limo macalo caden, macalo gituco (2 Tem 2:8-10; 2 Jo Korint. 4:12-13; 1 Pet. 3:13-17). Kace jo muye tero can ki yom cwiny doki ki labongo yenge, en doko caden madit me moko teko ki kwo pa Kricito ma wan wa moko doki wa waco. Can miyo kare madit me nyutu kamaleng ki ilo malu teko pa Lubanga nio ki i luticce wek ki niang maber doki ki mok atir pa lakwena ki kwena ne weng. En miyo kare me nyutu atir wa macalo luwang Kricito (1 Luker. 17:17-24; Jon 11:1-45). Man kwako jami magi:
a. Me miyo deyo bot Lubanga i nyim lumalaika (Yubu 1-2; 1 Pet. 4:16).
b. Me nyutu kamaleng teko pa Lubanga bot jo mukene (2 Jo Kor. 12:9, 10; Jon 9:3).
c. Me nyutu kamaleng kit pa Kricito i akina can macalo caden me lono dano mukene bot Kricito (2 Jo Kor. 4:8-12; 1 Pet. 3:14-17).
(2) Wa limo can me medo kerowa ki nyutu cwiny me kica i kweyo cwiny jo mukene (2 Jo Kor. 1:3-5).
(3) Wa limo can me dwogo awakkawa piny (2 Jo Kor. 12:7). Lakwena Paulo oneno okuto ma tye i komeni calo gin ma Lubanga oye me konyo en me bedo ki cwiny mamwol doki me jenge i kom Rwot pi niyabo ma en oneno calo ngat ma tamme gimako woko i polo.
(4) Wa limo can pien tye gin ma pwonyo wa. Lubanga i mar ki gen tiyo ki can me ilo leng cwiny wa, teggo wa, ki i wot wa kede (Jo Ibru. 12:5f; 1 Pet. 1:6; Yakobo. 1:2-4). Kit man, can ki yubo me:
a. Calo lapwony pi bal me dwogo wa cen me ribbe iyo me tito bal me ada (Jab. 32:3-5; 119:67).
b. Calo lalwer jangwa me kwanyo yen muto woko ki i kwowa (goro, bal me kwiya piny, tam ki yo me tino, ki mapol ata.) Adwogi ma mite tye me medo nyako nyigwa (Jon 15:1-7). Aoma cwiny romo bedo kiyo me lajuk me nyutu kamaleng ka bal ki goro mukane woko (Jab. 16:7; 119:67, 71).
c. Calo gin me dongo wa ki yubo me weko wa jenge i kom Rwot ki lokke. Aoma temo niyewa doki weko wa keto itic cikke ki ada pa lok pa Lubanga (Jab. 119:71, 92; 1 Pet. 1:6; Yak. 1:2-4; Jab. 4:1 [Ileb Ibru ginacoya man Gonye ni, “Imiya niang matut, iweko adongo madit nio ki i can ma alimo”]). Can onyo aoma pwonyo wa ada me Jabuli 62:1-8, ada me pwonye me “kuro i kom Rwot keken.”
d. Calo yo me pwonye i kom ngo ma bedo lawiny obedo. En doko calo gitemo i kom ada wa (Jo Ibru. 5:8). Macalo: Ki won latin mo owaco ki wode me timo gin ma en maro timone (calo., camo pii ma omakke ma lim calo cukari) ki en bene timo, latin meno obedo lawiny, ento en pud pe yaa oniang gin mo i kom bedo lawiny. Kace wone, ento, openye me gero piny, eno ni doko latem doki pwonyo gin mo i kom lok man me bedo lawiny. Kom lok madit tye ni, winyo lok pol kare weko wajalo jami mogo doki timo bene tek. En romo mito mine kenwa, tek cwiny, woro, ki niye i yeyu ni Lubanga ber doki tye i cwinye pi ber bedowa kadi bed ni jami pe ka nen maber tutwal. Kadi bed ni Lubanga yee ki can me donyo i kwowa pi tyen lok mapol ata, pol kare en nyutu kamaleng kama jami orem, goro, tam ma ogom, ki mapol ata., calo kit ma otime i Yubu.
Can pire kene pe obedo gin ma kelo niye onyo teggi i cwiny wa. En tye gin ma Lubanga tiyo kede me kelo wa bote wek walokke bote ki wawiny lokke. En telo wa tetek weko walokke ki i keto gen i jami ma watye kede nio i kwo ki niye i jami pa Lubanga. En weko wa keto jami ma okwongo namba acel. Adada, lok ki cwiny pa Lubanga aye kelo niye ki teggi ikit calo pa Kricito (Jab. 119:67, 71).
Yakobo 1:2-4; 1 Pet. 1:6-7: Lok madit tye “moko ada pa niyewa.” “Moko” tye dokimion ma neno tyen lok me temo ma lonyo wa, ki adwogi, mok ada ma tye odong inge atema man. Rwot tiyo ki aoma me temo niyewa i yo me lonyo ne, me kelo ne iwii cere, wek otel wa me keto niyewa itic.
(5) Wa limo can me kelo jenge i kom kica ki teko pa Lubanga. Can ki yubo me weko wa woto ki twero pa Lubanga, teko, ki konye ento pe i yo wa (2 Jo Kor. 11:24-32; 12:7-10; Jo Epec. 6:10f; Nia. 17:8f). En weko walokke ki i kom jami wa nio jami mamege.
(6) Wa limo cam me nyutu kwo ki kit pa Kricito (Nyig ma nyak pi Cwiny Maleng) (2 Jo Kor. 4:8-11; Jo Pil. 1:19f). Man romaroma ki tyen lok me angwen (4) ma gicoyo maluni kun en keto tek i kom yo ki nyutu pingo ne, ki kelo kit pa Kricito.En tye ki lakwany wa ki lamed bene:
a. Lakwany: Can konyo me kwanyo cilo ki i kwowa calo bedo ki cwiny ma pe ki tam mo i kom Lubanga, gene kenwa, miti ma pe atir, paro pi komwa keken, kit ki miti ma pe kakare, ki kero pa dano me gwoke ki yo ma wa yubo me bwot ki i kom can ma wayenyo me cobbo pekowa (yo me cobbo peko ma dano aye oyubo). Can pire kene pe kwanyo cilo, ento obedo gin ma Lubanga tiyo kede wek wa ket niyewa itic i kica pa Lubanga. En tye kica pa Lubanga i Kricito (kit wa manyen i Kricito, lok pa Lubanga ki cwiny maleng) ma loko wa. Yo man me kwanyo cobbe i yo aryo: (1) Ikare ma wa pe i ribbe ki rwot: Can doko calo lapwony ki bot wonwa ma tye i polo (Jo Ibru. 5:5-11; 1 Jo Kor. 11:28-32; 5:1-5). Man kwako bal ma wangeyo, jemo ki tamwa ma pe tammo gin mo i kom Lubanga. (2) Ikare ma wa tye i ribbe kede: Can bedo calo tic cing me mara ki kwiri pa lagwok poto olok miyo wa nyako nyigwa mapol. En kwako bal mokane woko ki botwa, kama pe wa romo bedo ki ngec iye, ento kun bal meno juko woko dongowa ki nyako nyigwa bene. Iyo man, can pol kare tye kiyo me juk botwa (Jon 15:1-7).
b. Lamed: kace inen jo muye kwo ite can ki yom cwiny (meno waco ni., gi ciro doki ki bedo ka tic ki cikke ki ada pa niye), Kwo onyo Kit pa Kricito obibedo ka medeameda ki nyute ka gin dongo nio ki can man (2 Jo Kor. 4:9-10; 3:18). En tye gen, kuc, yom cwiny, cung matek, kit me baibul, ada, ki winy mekaka tam me col piny, kelo koko i kom jo mukene, ringo woko, koko, ki pyem ki Lubanga ki dano.
(7) Wa limo cam me nyutu kamaleng kit me col piny pa jo maraco ki atir pa Lubanga i ngolo kop ka poto i ngolo koppe (1 Jo Tec. 2:14-16). Limo can icing dano (aun, tim gero) Lubanga tiyo kede me “medo pek pa bal ki.” En nyutu kit maraco pa jo ma giuno jo mukene ki ngol pa Lubanga ma tye atir ka poto i kom gi.
(8) Wa limo can me nyayo tic pa Lubanga ma wa tiyo pire (cf. Jo Pilipi 1:12-14 ki 4:5-9). I yo me kelo kit pa jopa Kricito ki medo caden wa bot jo mukene, can pol kare yabo doggola me tiyo tic pa Lubanga mano pe watwero tammone. Tweyo Paulo i mabuc (gitweyo en ki nyor nino ducu bot lumwony pa jo Roma i ode) omiyo lok me jiri onya ikin askari lukur piny me gang ker madit me praetoria. Lakwena Paulo omeddeameda ki bedo ki yom cwiny i rwot, ento kace inen en obed kakoko, lingalinga ki cwer cwiny, ki kec cwiny cadenne ono konye bedo lam.
1 1 Ron Lee Davis, Gold in the Making, Thomas Nelson, Nashville, 1983p. 17-18.
2 2 Davis, p. 19. See also p. 32.
Related Topics: Suffering, Trials, Persecution


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Yeah, man. This is your boy unique 2 chilling up with the only number one producer, producer paul. In the purity records, you always dunno men. Bomboclat, check your body, Me no want someone crying out loud, coz ma bad man fried lice and called it rice in ma bad mans apartment. Somebody check your body, yeah. Wan wabedo nyithindho anywola ma tororo, ru ameno wamito tito gima waneno timere I piny tororo. Padhola won ka asyem mewan, kawabedo kanyachiel, wamakere, walyesa, kelo syem I chuny wan. Saragon gimawaneno timere ipiny ka, Waneno opokere gima bachere mewan chango chon joketho iye men jje. Ka ipyemo, eno apopenj adhenin no . Ka ineno ikiridho, nyaka walaneno kit mewala chowo iye wach me. Padhola chango jotiyere kanyachiel, jotimo gikipiny manya mbaka, nyaka kelo miyojo riwirok kanyachiel. Ka inen dhaw obedo idyer jji, jochowo ibero makachiel, Aka meno akiti minyalo dongo iye. To nen gimatimere pama, padhola otyeko nyekere, makada irangi bero ikinwang kadachiel. To ipenjere ni padhola kadho kune, jonyieko, joyido, jolam jje, nyaka jopongaponga iye. Ajume jodongo apokonyan win ye, adyer meno a royo maber ma piny padhola ber oluwi iye. Ka inen chango jachwech ochweyo wan, tonyalo miyo wan rieko manyalo pidho gi medo dongo piny. Irango wakior rieko me jodongo, choki win soye wafwonj jjo ni kula me amaber. Irango wakior rieko me jodongo, ni meno asilwany ma were onyalo chweyo kwong wan. Haa aah, kis dhano onyal winjo wach, wariwere, watiyere kanyachiel, wagenere ka wamito bero achiel, isilwany makada iteko achiel, Kis dhano onyal wiro piny ma were chango oketho ri wan. Padhola obedo padhola, ma kada ichay iladong an adhola. Awinji ni nyathi perin oyir iteko ango, ni meno jje jayido gi jolam majokimit bero achiel. Ro ameno wiri kula perin ka itimo gimaber, nyaka were bino fwoyin gi silwany makachiel. Jadwong timi rin gimaber ilafwoyin ipiny me, to ri jayido medi yido ka inen ni lakonyin. Wulira, to saragon ngey ni walakidho ikifo achiel, kada inuyiran jje, ilagik iluwan. Wulira, gi del me achiel, walakidho ikifo achiel, ropir ikibedo nyweny ma iladong ipiny me. (Wey awach ka nyo aridho, ri jodongo ma padhola, ni winjan win wiwir ye kula ma padhola. Kendo awacho munyo atucho, ri mon ma padhola, ni winjan win wiwey ye recho mewitimo. Amito wacho amito tito, ri jodongo ma padhola, ni winjan win wiwir ye kula ma padhola. Kendo awacho ka nyo aridho, ri jotel ma padhola, ni winjan win wichow ye recho ma padhola. ) Gima raman swa ichunyan, aneno ni kis kamawotho iye, anwango iye bero makachiel maber swa. Ni meno kamopokere yodyere ma buganda, Ma kis dhano mito ri nyawote bero jonyal dongo piny. To ka idwoko yopadhola nywowo wiyin, ma lam olokere lam, yido ma iyir ye kiri nyathi. Tipenjere ni meno tim namba ango, nyathi mathini mongoye gi recho iwang were jje wiyiro. Jodongo wey win tim kula no, ropir ongoye nger mawaladongo iye, mawachwire igikipiny makikony. Ni ameno ifwonjo japadhola nyaka oniang, ni kwanyo woko yido gi nyeko gi lam, mitere bedo kanyachiel. Jarecho bende kilawinjo wach no, ni mito apere won ma timo marach, obedi maber idyer jji. Tipenjere ni japadhola mito ango, ni ameno ongoye recho ma itimo ridhano kwanyowoko mito bero achiel. Gikipiny mati kimit medo woth, ama ineno jarecho payo tyende onyal medo nywowo pecho mewin. Nifwonjo nyathi perin onyal konyin, to neno marach ri janyieko makimit family perin odongi malo. Meno agimamiyo jomeg medo tuk, ro luwirok makachiel, madhano kiyey ri nyawote onyal dongo. Tipenjere ni walatimo nedi, padhola medo nyekere, kis dhano kiyey weyo timi pere. To dhano kadho jengo ot madwong, onyal dongo tororo aka omiy jji mosen ma medo geto. To igik iwinjo ni ot okwero rumo, ni ameno otyek yiro woko, timi ango, aah aah. Kis dhano onyal winjo wach, wariwere, watiyere kanyachiel, wagenere ka wamito bero achiel, isilwany makada iteko achiel, Kis dhano onyal wiro piny ma were chango oketho ri wan. Padhola obedo padhola, ma kada ichay iladong an adhola. Awinji ni nyathi perin oyir iteko ango, ni meno jje jayido gi jolam majokimit bero achiel. Ro ameno wiri kula perin ka itimo gimaber, nyaka were bino fwoyin gi silwany makachiel. Jadwong timi rin gimaber ilafwoyin ipiny me, to ri jayido medi yido ka inen ni lakonyin. Wulira, to saragon ngey ni walakidho ikifo achiel, kada inuyiran jje, ilagik iluwan. Wulira, gi del me achiel, walakidho ikifo achiel, ropir ikibedo nyweny ma iladong ipiny me. (Wey awach ka nyo aridho, ri jodongo ma padhola, ni winjan win wiwir ye kula ma padhola. Kendo awacho munyo atucho, ri mon ma padhola, ni winjan win wiwey ye recho mewitimo. Amito wacho amito tito, ri jodongo ma padhola, ni winjan win wiwir ye kula ma padhola. Kendo awacho ka nyo aridho, ri jotel ma padhola, ni winjan win wichow ye recho ma padhola. ) Ani amito syem kende idyer jji, aka agimomiyo atemo paka anyalo, atemi fwonjo igima angeyo. Wok kwong nywowirok ma padhola me, mitere wabed kanyachiel, Wanyal nyamo kwong tyend wach ma nyieko. Jotel ber wibedi chiegin, ropir wach ma ingeyo ni, alaneno jji, kenyo winunyal thielan. Ni were obino ochweyo kis dhano gi chinge gi nyangith manyalo timo gi niang kis gimoro. To bedo nedi ni piny megi nyalo dongo I spiidi ma malo, to padhola amabedo ni fwodi odong chien. Wapenjere win ichuny wan, ni ginango ma jonicha jonyalo bedo gine, ma wan fwodi wachando yokome. Ro ameno ber wabedi kanyachiel, wagenere ka wamito bero achiel, nyaka walanyalo dongo piny ma padhola. Wakopula ye gikipiny mewaneno yo tindi mopokere, wabende wamedi geto tindi mewan olony. Ni kopula gimalakonyin, makila medo nywowin, onyal medo nywowo rigin pecho mewin. Wakir wachay gima dhano otieko timo, wabende wamedi timo, kasita ni nyalo konyo wan wagik wadong. Wawinjere win I banja makachiel, wakir wamedi kelo dhaw, nyaka walanyalo dongo piny ma padhola. Wagenere win paka mitere, wakir wamed nywowirok, ma walabedo dhano achiel kir yowiye. Wamare win jodongo mar achiel, ma were bende ka owinjo lagik ofwoy wan, ato ikiti meno waladongo. Wakonyere win paka mitere, wakir wanyoma jochandi ropir ikingey, lagik bende ongang. Waboli woko yido gi pokopoko gi lam makikony, nyaka walanyalo dongo piny ma padhola. Wamitere win bero bende achiel, makobedo teko kende, ma walanyalo chowo recho ma padhola. Waripo ngeyo ni silwany opokere, ka aperin obedo, obedo chandi, ikir chay jangango to medi tiyo. Ropir were lagik okonyin, ibende ilabedo jangango yowiye, kasita ni imedo ketho men. Wamedi kwayo ri piny ma padhola ,wamedi limo syem kende, Were onyal konyo wan, wagik wadong, uuuh. (Wey awach ka nyo aridho, ri jodongo ma padhola, ni winjan win wiwir ye kula ma padhola. Kendo awacho munyo atucho, ri mon ma padhola, ni winjan win wiwey ye recho mewitimo. Amito wacho amito tito, ri jodongo ma padhola, ni winjan win wiwir ye kula ma padhola. Kendo awacho ka nyo aridho, ri jotel ma padhola, ni winjan win wichow ye recho ma padhola. )
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Tich Abich, Jun 24
Wadhiuru nyime herore. —1 Joh. 4:7.
E Injili ma jaote Johana nondiko, notiyo gi wach mar “hera” nyading’eny moloyo jondik Injili adek mamoko. Buge ma nondikogo jiwo kaka hera e monego ochik gimoro amora ma Jakristo timo. (1 Joh. 4:10, 11) Kata kamano, ne okawo kinde mondo Johana bende opuonjre nyiso hera. Ka ne Johana pod en rawera, ne ok onyisga hera kinde duto. Kuom ranyisi, kinde moro ka ne Yesu ni e wuoth gi jopuonjrene ka gidhi Jerusalem, ne gikalo Samaria. Jo gweng’ moro ma ni Samaria notamore rwakogi. Johana nokwayo Yesu mondo oluong mach koa e polo mondo owang’ jo gweng’no duto! (Luka 9:52-56) E kinde moro bende, jaote Johana kaachiel gi owadgi ma Jakobo nochuno min-gi mondo okwa Yesu omigi migepe madongo e Pinyruodhe. Mirima nomako joote mamoko bang’ fwenyo gima Jakobo gi Johana notimono. (Mat. 20:20, 21, 24) Kata obedo ni Johana notimo kethogo duto, Yesu pod nohere ahinya.—Joh. 21:7 w21.01 8-9 ¶3-4.
Ngeso, Jun 25
Kristo ok notimo mana gik ma more en owuon.—Rumi 15:3.
Jehova timoga yiero ma kelo ne jomamoko ber. Kuom ranyisi, ne oyiero mondo omiwa ngima, ok ni mondo en e ma oyud ber, to mondo wan e ma wayud ber kendo wabed mamor. Ne ochiwo Wuode mondo otho ne richowa ma onge ng’ato ang’ata mochune. Notimo mano gi chuny achiel mondo wan e ma wayud ber. Yesu bende ne timoga yiero ma kinde mang’eny ne konyoga jomamoko. Kuom ranyisi, noyie tuonore thuolo mar yueyo mondo opuonj oganda ma nodhi ire. (Mar. 6:31-34) Wi ot maber ong’eyo ni achiel kuom gik ma ok yot ahinya timo en timo yiero ma biro konyo joode, kendo okawo migawono mapek ahinya. Otemo ahinya mondo kik omuomre kata timo yiero kaka en e ma odwaro. Kar mano, oyie mondo Jehova e motiege. (Nge. 2:6, 7) Kuom timo kamano, obiro siko ka oparoga gik ma nyalo konyo jomamoko to ok mana ma konye en owuon. (Fil. 2:4) Ka dichwo man gi joot otemo matek mondo oluw ranyisi mar Jehova gi Yesu, obiro tayo joode e yo maber. w21.02 7 ¶19-21
Jumapil, Jun 26
Asa notimo gik mabeyo kendo makare e wang’ Jehova Nyasache.—2 We. 14:2.
Kinde ma ne Ruoth Asa ne rawera, nobolore kendo nojachir. Kuom ranyisi, ka nokawo loch bang’ Abija wuon-gi, notimo kampen ma ratipo mar golo nyiseche ma nono e piny Juda. Bende “nonyiso Jo-Juda mondo omany Jehova Nyasach kweregi kendo mondo giluw chikene.” (2 We. 14:1-7) Kendo ka ne Zera Ja-Ethiopia omonjo Juda ka en gi jolweny 1,000,000, Asa nokwayo Jehova mondo okonye kowacho kama: “A Jehova, inyalo konyo ji bed ni ging’eny kata gionge teko. A Jehova Nyasachwa, konywa nikech in e ma wageno kuomi.” Wechego nyiso kaka Asa ne ni gadier ni Jehova ne nigi nyalo mar rese kaachiel gi joge. Ee, Asa nogeno Wuon-gi ma ni e polo, kendo ‘Jehova noloyo Jo-Ethiopiago.’ (2 We. 14:8-12) Onge kiawa ni kedo gi jolweny 1,000,000 ne ok en gima yot. To nikech Asa nogeno kuom Jehova, noloyo jolwenygo. w21.03 5 ¶12-13


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#GARIMOKINYIonMONDAY: Kinde ka kinde ojende osebedo kaywak ni ok giyud thuolo mar timo orage mag bede migepe mag piny owacho ka gimedo ni chike maneoketi mamiyogi pok atamalo 30 (30%) mag orege go gin mana andiko mapok oketi e tim. Gin ang’o ma owinjore ojende onge’e?
E twakwa gi Okil Philip Omolo oyango ni ogende nyaka bed e riwruoge mopuodhi eka giyud orage mag piny owacho.
Ekindeni ma Siasa mar manyo jago mabiro kawo kar ker Uhuru Kenyatta omako mach, kwan maigi tek osechak goo kendo jii kuotho e aput mar neno ni gibedo gi mbii mar loso piny owacho. Be apudego jiwo demokrasia? Okil Philip Omolo oyango kuku mar demokrasia koda kaka lokruoge buora dwarore mondo mi jopiny onee olemo mar demokrasia ma jokenya osechwerone remo kuom kinde malach.
GEORGE BATTI


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Jemo Me Wot Atir Atir: Onyo Pingo Dano Woto Lacungu Cungu
Acholi
Beatrice Lamwaka
Ikare macon angec onongo dano woto ki tyen-gi ki cing-gi calo lei mukene ma tyen-gi angwen.Dano onongo dwir loyo apwoyo lum,kwac onyo amuka.Tyen ki bad onongo loyo dul kom mukene:onongo gitye ki wang mwot marom:pal gwok ki wang pyer;otweng ki cong; odilo tyen,ngut bad,par tyen k icing ma weng gik ki nyig tyen ki nyig cing abic ma lyet onongo tye i nyig tyen ki nyig cing acel acel.Cing ki tyen onongo kiyubu marom ki nyig tyen abic ki tyen bene ma lwet tye i nyige acel acel.Cing ki tyen onongo kiyubu marom ma nyig tyen tye ki min nyig cing ki min nyig tyen ma dongo-gi kwange wa ikom lanyig cing ki tyen ma cok ki dye cing ki dye tyen.Ikare meno min cing onongo cok ki nyig cing mukene ni ki nyig tyen bene onongo tye cok ki nyig tyen.Tyen ki cing onongo gilwonge ni wadi macok.
Onongo gikonye me tingo kom kamma mito cito iye weng;i cuk,i dukan,i itto yat ki lor ki i wi yat ki wi got,kamo keken ma mito wot.Wa i pii bene,ongo gitiyo maber kacel me konyo kom bedo i wi pii,kwang onyo pye i pii. Onongo gingeyo loc alwak ki kwo kacel ma giworo twero pa ngat acel acel. Onongo bene ginongo kony ki bot dul kom mukene calo dwon ma oa ki i dog,winyo lok ki ikom it,ngweyo ki um,ki neno ki ikom wang.
Tic-gi ma kubbe oweko dul kom mukene nyeko mako gin matek. Gin onongo okwero miyo kony ki wadi-gi macok ki ryeko madongo ma gitye kwede. Nyeko owumu wangi ma ogengo gin bedo ki ngec ni tyen k icing tero gin i kabedo ma boco.Gucako bedo ki yub marac ikom lumii kony aryo magi.
Leb olego tam ki bot adam ci oketo i tic cutcut.Ocako bedo ki ur,malongo ikom tego ki kero pa cing ki tyen.. Nga ki ikin-gi matek loyo lawote,en obedo ki ur.Tyen ki cing ma onongo pe tye ki kit par ikom ngo ma lawote tye kwede,onyo romo timmo olego dwon ki bot dog ci ocako wacco ni gin tye ki lony loyo ikom kom loyo lawote.Lara man olokke oo wa i wacco ni nga ma nenno mit loyo;cing okato ki en nyige boco,dok bene kun cayo nyig tyen ni cek dok bene kinong.Me nenno ni lok pe oloye,par tyen okato lok ni me cayo tino pa nyig cing ma mogo kec neko!Man omedde pi nino ma pol ma kine mogo onongo balo ber bedo i yoo me tic kacel i kin-gi. I agikki-ne oo wa i lok me lara ni nga matye ki teko ki kero maloyo lawote,ci gucito bot dul kom mukene ni okony rocco wat i kin-gi. Leb aye okato ki tam ni omyero pyem obed tye ikin wadi macok aryo magi.Gin aryo weng oyee ni pyem ma leb okato kwede ni ber.En ma kono kitimo nining?Mukene omoko ni omyero obed pyem rette ikin tyen ki cing,mukene omyero obed pyem tuku ki pala lucwan,pyem core,pyem nge ngec onyo tuku tam matut ma weng kikwero woko pien kinongo ni pyem magi dul kom aryo ni peke ki kero marom me loyo.Dok en leb acelli aye olego tam ki bot adam ma onongo yoo mayot me cobbo lara man.Dul kom acel acel omyero okatti ki gin atima ma lawote omyero otim ma ngat man timo inge lawote.Cing ki tyen gin weng oyee tam man.
Pyem man obedo kamma ki jwero i bunga macok ki dog nam.Dul kom weng obero atera me nenno peko maromo poto atura ikom kom,ikare man ma dong pyem tye ikin dul kom.Wang oneno mabor ki kwiri neno peko maromo poto pi pyem man ki tung kamo keken,it gutere me winyo gin mo keken ma aa ki bor piny mo keken;um ogolo ot ume weng gin mo pe ogenge nyeyo gin mo keken marac ma wang okalo,ki winyo pire pa it; ki bene leb onongo tye atera me dange,ka peko mo onen.
Yamo orweyo pi pyem man i but bunga angwen,pii ki yamo.Lei latyene angwen aye okwongo o i kapyem man ma madongo ikine onongo omako jang yat ma alumalum ma nyutu ni giwoto ki kuc.Lei ma ogure ocoko lei ma nenno mit calo kwac, kitikiti, labwor, Amuka, Lalu, Lyec, kinaga, Dyang latunge boco,Jobi latunge cego,Apoli,Lajwa,Apwoyo lum,Buyu ki oyo.Ikin ma bedo i pii obedo iye Raa,Rec,Nyang ma guweko dul kom-gi ma malo i wi pii ki maping odong i nam. Latyene aryo Udu,Aweno ki Pikok gugoyo bwom-gi ki yom cwiny;Winyi okok ki i wi yat;Ojiri okok ikare weng.Opyen,Otwilkot,Odangkidi,Kolok omulu i ngom onyo ikom yat.Langogo owoto ma lwitte alwita ki deyo labongo rune,ma kitung cel lagwee obedo kalonge,ma pe bedo i kabedo acel.Ongera,Gunya,Gorila obedo kapye kwange i jang yat.Wa kadi ki lum bene obedo kayenge mot ki mwolo,ma kulle ka tire ma gigwenye agweny.
Ma dog tye ayaba kiwero wer me pyem man:
Watimo man me bedo ki yomcwiny
Watimo man me bedo ki yomcwiny
Watimo man me bedo ki yomcwiny
Pien wan weng
Wa-a ki i cwec acel.
Cing ki tyen okwonge me yee adwoggi me pyem man;labongo,bura me aa woko ki i pyem man,jemo ony kweyo kom.
Cing aye okwongo katti ki atima: gubolo bau i ngom.Tyen lacam onyo lacuc onyo bene gin ayo weng omyero okwany bau man ci obol.Tyen aryo ni bene kiyee ni giromo penyo tam ki bot i kin-gi i cawa mo keken i kare me pyem man, ki bene giromo nongo kony ki bot nyig tyen acel acel onyo gin weng me cobbo tic man.Gutemo lokko ki coro,gutemo jami atima weng ento onongo pe gitwero illo maber,ento coro aye olo onongo gitwero gweyo dire manok.Inge nenno man,nyig cing olego dwon ki bot dog ci onyero dok onyero matek. Cing lapyem i pyem man gunyutu deyo-gi calo i pyem man calo i pyem beco ma gunyutu tino kom-gi ci gukwanyo bau.Gubolo kamma bor wa i bunga ma oweko neno me woro i kom-gi ki bot lupyem ki luneno.Gin onyutu diro mukene:Guyero kweyo matino ki i mucele ma i bakuli;gurwako uci i te libira;guyubu lating yec ma kitelo ki tol me tingo yen mapek;guyubu tong ma gubolo kamma bor,ma tic man nyig tyen onongo leko aleka pire.Tyen obedo mot ki ur ikom ngo ma wat-gi macok twero timmo.Cing luneno gudongo matek me nyutu neno me woro ki cwak ikom cing lawot-gi ma ocwero cwiny tyen tutwal. Ento pud nongo pe guyee illo cing-gi ni kiloyo gin kadi bed neno me cwer cwiny onongo nen i wang-gi ma nyig min tyen-gi onongo tye ka goyo lawala i kweyo kun gitamo ngo me amiya k icing me atima ma romo cungu wi-gi. Man dong onongo Odong kare pa tyen ki nyig tyen me miyo gin atima ki cing.Meg-gi onongo guwaco ni pe tek .Cing omyero oting kom ki i teng lawala acel wa i mukene. Man kit tic atima ababa ango nyig cing obedo ki tam ikom gin atima man.Onongo dong kare ne nenno kit ma man obi timme kwede.Jami weng ma ikom onongo tye ataro.Cing ogudu ngom;wang onongo cok ki ngom ma onongo pe twero neno maber,apwa odonyo i um oweko ojiro;tyen ki nyig tyen onongo tye i yamo:nyayo juu,luneno odange ci guwero tukutuku.
Nyayo Nyayo juu
Hakuna matata
Fuata Nyayo
Hakuna matata
Turukeni angani
Ento wang-gi onongo tye ikom cing ki bad.Dul kom ma dakika macok angec onongo tye ka nyuttu diro ni onongo pe romo dire kadi manok.Inge kobo manok cing owoto dwonne woko pi arem,bad ocato ci oweko kom opoto.Guywee cid ok gutemo odoco. I cawa man gutemo ketto kin-gi me makko ngom maber ento nyig min cing keken aye onongo twero dire.Gutemo lore calo gadigadi ento man kikwero woko pien bene kitiyo iye ki tyen.Man onongo dong kare pa nyig tyen me nyero.Gulego dwon ki bot ki bot dog wek dok owinye pat ki ma cing onongo otiyo kwede ni.Winyo ngala man ocwero cwiny bad ci dok gutemo tingo kom odoco.Man ongayo gin woko.Ma guol cing ki nyig cing oyee ni gin atima man tek pe gitwero.Tyen cwiny-gi obedo yom me nyuttu diro-gi me tingo kom:gunyono tyen-gi i ngom,gunweco,gupye malo,gulenge wa lobongo retto kom i ngom kadi kical mo. Tyen luneno weng onyono ngom me nyuttu cwak ikom tyen lawot-gi.Cing oilo cingi me kwero tim pa tyen ma pe nyutu cwiny me tuku maber,kun wi-gi owil woko ni gin aye ocako wake ki diro-gi me timmo gin atima. Ento gin weng wa luneno onongo ni patpat pa kit cing tye : Nyig min cing ma dire kene ni ikare me tingo kom cung kene pe bedo i kanget luwote mukene ni.Dul mukene onongo dok mito cakko nyero ci dok gubedo ki neno mukene, mapat ki nyig min cing ma cung kene weko cing bedo goro en konyo me makko jami maber.Man ngo?Goro ma olokke odoko kero mayubu!Laro lok ikin dul kom me kato ki ngol me nongo laloyo otero nino abic marom ki wel nyig tyen ki nyig cing.Kadi bed gutemo kato ki nying laloyo oloyo gin woko;tyen ki cing weng olo tye ki gin mo ma gitimo maber loyo ma ngat acel pe romo bedo maber lobongo lawote.Gucako tam matut ikom lok man: kom kono obedo ngo,gupenye i kin-gi ci gumoko ni kom bedo acel ma nongo dul kom weng tye kacel,Dul kom weng omyero otii maber wek lawote otii maber.Wek pyem ma kit man obed peke anyim wek dul kom pe obed ariya ki luwot-gi dul kom weng omoko ni kom omyero owot atir ma tyen nyono ngom maber ma bad tye malo i yamo.
Kom iye obedo yom pi tam ma kimoko ento oyee ni lutino omyero ma gimulu amula ki tyen ki cing wek pe wi-gi owil kamma gin oa ki iye.Gupoko tic:tyen omyero oting kom ento ka kom dong oo kamma obi cito iye,c icing omyero tic mukene ma mitte onyo calo makko toktok. Ma nongo tyen ki par tyen timo tic matek me tingo kom ni,cing miyo kony me tic wek cam oo i dog.Dog onyo lak omyero onyam ci ocwal i dwon ci ocit i ic .Ic omyero obi mocce ci ocwal i cin ci mocce dong ket i dul kom mukene.Ic dong poko mukene ma kom pe mito ni kato woko ma kiromo ketto i ngom onyo kiyiko roco moc ngom.Gin apita dongo iye nyako nyige;cing pwono mukene ci keto i dog.Kit ma jami wilobo wire kwede. Kadi wa tuku ki gallo wang kipoko woko:wer,nyero ki lok ma kiweko ki dog;ngec ki gweyo odilo polle kiweko ki tyen,kun tuku odilo abola ki weko ki cing’ento kadi bed kumeno tyen aye konyo me ngwec i tuku magi.I pyem ngwec tyen aye timo pol pa tic man kene. Pokko tic ma kipoko ki dul kom ni oweko dano tiyo calo nyonyo ma loyo wa lee madongo loyo dano. Ento dul kom ni tic ma kipoko ni romo kello apokapoka ikin dul kom.Kit ma wic tye malo ni wic romo tammo ni en pire tek loyo tyen matye ping gudu ngom ni onyo ni rwot ma dul kom ma ping ni luticce Gutito ni malubbe ki kero pa dul kom wic ki dul kom mukene ni girom.Me cero katyen lok man dul kom omoko ni arem ma dul kom acel acel tye kwede kwako dul kom weng.Guciko dog ni man mega nica ni mega nongo tye kalok pi dul kom weng,pe macalo rwed gin mo pire kene.
Guwero:
Ikom-wa
Latic pa lawote peke
Ikom-wa
Latic pa lawote peke
Wan wakonye ikin-wa
Wan pi wun
Wan wakonye ikin-wa
Wan pi wun
Wan wakonye ikin-wa
Leb dwon-wa
Mak cinga an amako megi
Wayubu kom ma kome yot
Mak cinga an amako megi
Wayubu kom ma kome yot
Deyo tye i ribbe
Kacel watiyo
Pi kom ma kome yot
Kacel watiyo
Pi kom ma kome yot
Ribbe aye teko-wa
Man odoko lubaro pa kom.Kom wero watin ma man aye poko kin dano ki lee,onyo lee ma gukwero wot atir atir.
Mapat ki gin ma guneno,lee latyene angwen gukweyo lok man.Wero lubaro pa kom ni pe kwako dok bene niango gin. Dog kiyubu me cam pe me wer.Gucako dul me gwokko lobo ma orumu gin ma gumoko tam-gi pe me lokko kit-gi.
Ka dano onongo pyony ki ikom kit ma dul kom tiyo kwede,gitimo jami mabeco pi kwor-gi;ento ka guneno kom ki wic calo jo matye kalweny ma acel tye malo loyo luwote ci gibino cok tutwal ki lee ma wadi-gi ni ma gukwero tam ma kimoko ni omyero kiwot atir atir.
Beatrice Lamwaka is a recipient of 2011 Young Achievers Award. She was shortlisted for the 2011 Caine Prize for African Writing and was a finalist for the South African PEN/Studzinski Literary Award 2009. The anthology of short stories, Queer Africa: new and collected fiction (2013), which includes her short story, won the 26th Lambda Literary Award in the fiction anthology category in 2014. She was selected as one of young African Scholars for the Harry Frank Guggenheim Foundation’s special program in 2009. Her stories have been translated into Spanish, Italian, and French.
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text:
Kaka Wanyalo Bedo Joloch
D2 seminar session #8 Video
Kaka Wanyalo loyo gombo kokalo Kuom Romo E Gik Mawango
Translated into Luo from English
Rev. Paul J. Bucknell
Seminar Index - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10
Watim wilo mondo kar paro ni wachando kendo siko ka wan gi gombo to wamed bedo gi teko mar romo e gigewa mawango.
Be nisetemo mondo ibed gi loch kuom gombo mane omako ngimani?
Mano ne nyalo mana kelo chochni, wichkuot kod chuny mool ma nyiso mana ni oseloyi. Koro puonjri kedo e yo mowinjore ahinya gi gombo moting’o gombo mar terruok kokalo kuom romo e gik mawango.
#8 Kaka Wanyalo loyo gombo kokalo Kuom Romo E Gik Mawango: Download: Video | Audio
Next -> View or listen to the next session.


text:
Okwal Nyithindho
Owino Ogot and Athieno Gertrude
Abraham Muzee
Mere paran Orudi gi an wamaro kiwaya neno piny, aka waŋeyo ger mawan maber swa. Paka wawok ka fonjirok, wa wotho ka walyesa kwoŋ kama wano waya iye ndelo no.
Wayere to waŋado gi iyabar cegin gi i tyendi gari macon. Kada oyido ba Orudi ogwoko wan ni wakir waluwo kenyo. I hongo macek, waneno nyicwo mabor m'oruko kabut macol wotho mothmoth yo ŋey wan.
To wa cako woth mothmoth ye ni aka wanen jal ago. Obedo jal ma abirino opoŋ kwoŋe. Dhoke oyido thin makinyal kada umo lake macol m'obuko. Aka oyido nitye gi waŋ adhola ma p'omadho amadha waŋe gi pi. Go oyido luwo wan!
Wayere cungo neno agem no. Adundo paran kano gore tektek m'oyido aparo ni go winjo. Aŋiyo aŋiya go swa to aneno cal gi ruk pere maber. Go kuwinjo maber nwaŋo ni akaŋasa go tektek. Okoko ni, "Ineno aŋo, nyiyac me?"
Gi kenyo, to wawire gi ŋwec. To aki bedo madwir odoco. Ogamo sat paran to makan to ywayan yocen gi men. Odiyan matek ma oyido aparo ni kedi ŋetan omwoc. Mere paran Orudi onyalo kwalok.
Jal mabor no oyudhan pa nyaka papilla m'omin. Obolan i motoka m'oyido ocungo iy abar. To kidho to bedo i kom ma yo wiy motaka. Jal man m'oyido nitye i motoka no otweyo waŋan to tweyo cingan yu ŋeyan. To jagwey motoka to tugila motoka to motoka ringo pa geni motoka matiŋo jutwo.
Jal m'obedo thu bothan obedo munyo ketho oselo nanga m'odhyek i nyiman. Pigi ma thon wok iy oselo oyido ŋwe kur, aka oyido miyan nur gi wic awira. Nindo okwalan. Munyo acew anwaŋo ni anitye i kisika macol m'omore bumbu gi onywogo. Kano nyaka waŋan oyido kutwey.
Thigo ma kisika macol oyawere gi derino, to dhano manyicwo donjo gi sen i cinge. Go obedo nyicwo ma otweyan to miyan nindo. Jalo owaco ni, "E-e cyemo. Ripere i cyem rupir i kidho i woth mabor swa." Oŋado woko thol m'otwey i cingan gi pala ma bith m'olyero i del pyer pale pere.
Ayere cyemo munyo awinjo ni 'woth mabor' rupir oyido ale mito meni ma bothrok. Munyo acyemo, jalo obedo piny to madho sigara. Yiro sigara poŋ i kisika gi pi.
Cwo aryo meca jo donjo gi nyiyac man munyo jo ywayo aywaya. Obedo Orudi! Jo mako go bende. Same wa jaryo je okan wan i kisika macol.
Abino anyaŋ ni jal ma bor ma rac no ama obedo jatel pa wadi. Go ama miyo cik ri cwo aryo ca. To neno pa jal m'okelo ran cyemo ki sangala gi gi ma jo timo. Rumacen manok wa winjo ka jo pyemo woko. Jatel okoko ni, "Aki dew kada i ŋeyo dho ot pajo. Iki nyal wiro paro perin sa me."
Pyem no omiyo wan ŋeyo ni acyel kwoŋ jo oŋeyo wan. Aki nyaŋ ni ŋa. Orudi owaco ni, "Wa ripo nwaŋo nger ma kwalok. Jonywol mawan jo ngoye gi pesa ma culo." Agonyo mere paran to silwany bedo gi wan. Cwo no jo medere ameda pyem to jo cako gorok. Wa diyo thigo moth moth gi yu iye to wa cako rango nger ma kwalok.
Wa neno nyaka lero moro mathin wok gi kindi mbawin ma ogoy i kor ot. Wa ywayo mbawo acyel nyuka musimali owok i kor ot ma be oyokere. Wa ywayo mbawo man, doko to wa ywayo man nyuka lero ma oyido mathin thin olokere mathoth. Oyido nitye dirisa nyaka mathin m'otur ama ogeŋ gi mbawin no!
Wayere gir atima piyo piyo. Orudi oyido thin loyan aka dwir, go nyalo ŋweco nwaŋo kony. Akonyo go idho malo. Orudi orure to wok gi dirisa. Oyido piny ki bor gi yu woko, to awinjo munyo go pye piny, to ywe ywe mabor. To leny.
Otundo hongo ma cwo no jo winjo derino ma gi mawa timo, to jo cako gweyo thigo tofudhere kwoŋ peta mawa diyo gine. Jo munyere i kisika pa mundu mu mwoc to jo cungo kutho ma hongo moro ka jo neno dirisa. Doko to jo ŋweco woko munyo jo laro alara yo, aka jo kuya ni jo wuluwi thenge mene. Oyido jo ni gi nge m'oasere, tek tek jatel marac rac mere. Ogoyan ka koko ni, "Junywol perin le culo gime!"
Jo goyo mbawin gi musimali i dirisa to jo cegan i kisika kendo. Kada ameno oyido fodi jo kuyere i gir atima. Awinjo awinja ka ju pyemo kendo. Jal ma omadho sigara tekek oyido mito weyan akadhi. Jagwey motoka oyido paro ni nyawotan nyalo nwaŋo royo to dok to kelo Jupolisi. To jatel marac rac, oyido mito wocul pesa.
Obedo ran pa oro kweth swa munyo fodi aki winjo dhano goyo dirisa m'otur moth moth gi woko. Dwondi ŋata dwoŋ moro owaco ni, "Ikir bwoki. Polisi nitye ka. Ryew cung piny, um wiy. Ikir idhire."
Aki poy gima otimere kendo. To gimoro je otimere! Polisi omwomere amwoma di cyel i kisika ma oyido jo nitye iye to podho kwoŋ cwo no ma jo ku ŋeyo kada. Koko gi derino obedo mathoth aka mundu bende omwoc.
Polisi ma dhako oyawo thigo ma donjo i kisika ma oyido anitye iye. Okwanyan wok piny idye ot to uman gi bilangit. Owaco ran ni, "Nyawotin ni gi silwany. Onwaŋo ngudo madwoŋ cegin ka. Oyido wa nitye i motoka wa kewera piny i hongo ma go oŋweco i ngudo. Munyo wa cowo winjo wac pere wa lwoŋo wadi wan man bino medo wan men aka wabin wafonji jomareco me!"
Omak cwo adek no, otwey cingijo gi pingo to ibolo jo i motoka ma Polisi. Adonjo i motoka gi japolisi madhako. To i dwokan peco both junyol paran ma oyido jo rembo. Wok ndiri no Orudi gi an wa bedo ka wa gwokere swa ka wa waya neno piny.
You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:
Okwal Nyithindho
Author - Richard Khadambi and Collins Kipkirui
Translation - Owino Ogot and Athieno Gertrude
Illustration - Abraham Muzee
Language - Dhopadhola
Level - Longer paragraphs
© African Storybook Initiative 2015
Creative Commons: Attribution 4.0
Source www.africanstorybook.org


text:
Bang’ yangore ni kwan modhuro mag kipande wegegi pok okaw e apisi magintiere motelone ndikruok etielo mar ariyo mar jogoo ombulu,telo mar Young Turks for Handshake Alliance(YOTHA)epachoka ochako chenro mar dhiye apisigo kagimakore gi ruodhi mondo jopiny oyud kipandego mapiyo okonygi endikruok kaka jogoo ombulu.
Jakom mar YOTHA epachoka Jaoko Oburu noyangoni en gima lit ka kwan modhuro nyalo koso ndikore kaka jogoo ombulu to kipande gi to osewuok gino momiyo ochiwo ler chenro magiseketo mar biro konyo jogi kaw kipandegi mapiyo kendo gindikore esechego kaka jogoo ombulu…insert Jaoko 1
Jateloni maneloso eboma ma Kisumu noten kod coordinators duto mag YOTHA ei Nyanza kama nyadendi Agnes Odongo maen coordinator mar Kisumu County noyango ikruok magiketo mar chopo ir jogo matindo kagipuonjogi ber mar kaw kipande,kaw kura kod goyo kura nikech nonro yango ni thoth jomatindo onge kipande kod kura…Insert Agnes
Gikone regional coordinator mar YOTHA ei Nyanza Elijah Oburu to ne ochiwo mane siem mager ne ruodhi madwaro mit bilie kuom jopiny eka gichiw kipande mosekete lwetgi mondo gimii wegegi


text:
BUSINESS AS USUAL IN SIAYA COUNTY DESPITE THE COUNCIL OF GOVERNORS’ ORDER ON SHUTDOWN OF COUNTIES
Written by admin on September 18, 2020
Chendro mag bunge ma county ma Siaya dhi nyime Mana Kaka pile kata obedoni jakom riwruok Mar Gavanas Migosi Wycliffe Oparanya ne ogolo chik mondomi ochung tije duto mag counties epachoka.
Migosi Oparanya odiochieng manyoro ne ochikoni ochungi tijego maokochuno e counties kendo giter jotije duto e yweyo kuom jumbe ariyo.
Bende neomedoni Ute thieth maochungne gi counties Kik yiene jotuo mairwako e wards tokata kamano gichiw thieth be jotuogo madok pacho.
Katakamano county assembly ma Siaya to dhi nyime gi tayo chendrogi ka County Director of Communication Migosi Auscar Wambiya oleroni jotije duto mag county pod tiyo nyaka gibiyud let kowuok kuom Gavana kata jagoro ma county.
Migosi Wambiya maneoloao gi radio Sky eyor sime bende neomedoni chik mar chung jotije owinjore giyudo mana kokalo kuom jodito mag countini ma Siaya to ok kumoro amora


text:
Dwol ma ochung ne yiero e onyal chungo wach campaign ma sani
Written by admin on October 6, 2020
By Moses Omollo…… 6/10/2020.
Dwol ma ochung ne yiero e pachoka onyisi mondo onyal chungo wach campaign ma sani osechakore kendo dhi nyime e pachoka kata ka sach goyo siasa to pok ochopo e thuolonieri.
Kane oloso kod jofwambo e wi wachnoero jakeno mar dwol mar Luo Council of elders jaduong Abel Ombuor okoni dwol ma ochung ne timo yiero e pachoka IEBC onengo owuog oko kendo otii kod chike mag yiero ka okoni e thuoloni en adier ni jok moko osechako timo siasa ma omondo e pachoka kendo koro miyo oganda e pachoka moko kuomgi osebedo ka yudo hinyruok kendo moko bende osewito ngimagi e thuolonoero.
Jaduong Abel Ombuor ne migosi wafula chebukati mondo onyal wuok oko kendo chungo siasa ma omondo Ma sani jalup ker ma pachoka osechako e thuolonieri ka nokoni sach timo siasa pok ochaki to dwolno oling alingam ka oganda jokenya to hinyore ka okalo e weche siasa ma sani dhi nyime kendo moseweyo ka ji ariyo osewito ngimagi e gwenge mag Muranga odiochieng mar jumapil ma okalo.
Jaduong Ombuor koni gin kod luoro ni ka wach siasa owe ma odhi nyime e thuoloni to oganda jokenya mangeny dhi yudo hinyruoge buora ka ochopo higa 2022 nimar saiasa ma omondo sanim osenee ka kelo pogruok mar oganda e thuolonieri.


text:
Lwenj Lwenje- Contents
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- WECHE MANTIE
- Wach moa kuom Jandiko kuom Jogo Masomo Kitabuni eni
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- SURA AUCHIEL - DHI NYIME OTAMORE
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- SURA APAR GABICH - DWOL MADUONG’
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- SURA APAR GABIRIYO - NDALO MAG CHANDRUOK MAR YAKOBO
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- SURA APAR GOCHIKO - POK MAR JO MALER
- PIERO ARIYO - HIGINI GANA ACHIEL
- PIERO ARIYO GACHIEL - CHIER MAR ARIYO
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- Results
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- Weighted Relevancy
- Content Sequence
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- Earliest First
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SURA APAR GACHIEL - OTE MAR JAMALAIKA MAR ADEK
KA KRISTO nodonjo e ka maler polo mondo otiek tich mogik mar winjruok, nomiyo jotichne wach ote mogik mar ng’wono mondo olande ni ji duto. Wach oteno e siem mar jamalaika mar adek mandiki e fweny 14. Bang’ ka osego milomene, janabi noneno Wuod dhano kobiro gi duong’ne mondo oka cham manie piny.KKS 80.1
Kaka nosekor wach chon e Biblos, tich mar Kristo e ka maler moloyo nochakore e giko mar ndalo ma nokor, e higa mar 1844. Giko mar ndalogo e ma jandik kitap fweny owacho kuome niya, “Eka Hekalu mar Nyasaye noyaw e polo, kendo Sanduku mar Muma mare noneno e i Hekalu.” Fweny 11:19. Sandug muma mar Nyasaye ni ei ot mar ariyo mar kamaler. Ka Kristo nodonjo kanyo, mondo otim tich ni joketh, eka ne oyaw hekalu ma iye, kendo sandug Nyasaye noneno. Duong’ kod teko mar Nyasaye nofwenyore ni jogo ma noneno Jawar gi wang’ mar chuny kuom yie, kotimo tich mar sayo ni ji. Kendo ka duong’ mar Nyasaye nopong’o hekalu, eka ler moa ka maler moloyo nolor ni ji ma ne rite e piny.KKS 80.2
Kuom yie ne giluwo Jadolo margi Maduong’ koa ka maler kodhi e ka maler moloyo, kendo ne gineno kochungo e nyim sandug muma mar Nyasaye kowacho kaka rembe nochwer ni ji. Ei sandugno e ma chik Nyasaye nitie, mana chik kande ma Nyasaye Owuon nomiyo Musa ka polo mor e Sinai, kendo ma En Owuon e ma nondikogi gi luete kuom kite ariyo mopamore. Onge chik kata achiel moseloki; kata yodi kata ton achiel onge moselokore kuome. Ke Nyasaye nomiyo Musa ndiko mar chikne apar, to mano nobedo rapor mar mano ma nokano e ka maler manie polo. Jogo ma ne manyo adieri mar Nyasaye gi teko, ka ne ginono chik apargo duto, to e chunye tir ne gineno chik mar ang’wen kondiki mana kaka nowache chon: “Hing chieng’ Sabato, mondo obedni maler. Ti tich ndalo auchiel, tim tichni duto: to ndalo mar abiriyo ni Sabato mar Jehova Nyasachi: e ndalono kik iti tichi, kaka in, kata wuodi, kata nyari, kata jatichni mawuoi, kata jatichni manyako, kata dhogi, kata jamwa manie dalani; to e ndalo auchiel Jehova nochweyo polo gi piny, gi nam, gi gik moko duto mantie, kendo nodiro e ndalo mar abiriyo: e ma nomiyo Jehova ogwedho ndalo mar abiriyo, kendo owale maler.” Wuok 20:8-11.KKS 80.3
Roho mar Nyasaye nojiwo chuny jogo ma notimo kinda mar puonjore Wachne. Chunygi nofwenyorenigi kaka ne giseketho chik mar ang’wen nikech ne ok gidewo ndalo mar yuweyo ma Jachwech noketo. Ne gichako manyo tiend gi momiyo girito ndalo mokwongo mar juma, ka giweyo ndalono ma Nyasaye Owuon nowalo. Ne ok giyudo kamoro ei Biblos ma wacho kaka osewit chik mar ang’wen, kata mana ni ne oseloki Sabato; mi ne ging’eyo ni kare gwethno ma nogwedhgo ndalo mar abiriyono ne pok orumo. Ne gisebedo mana ka gigombo ng’eyo dwaro mar Nyasaye, kendo koro ka ne gineno kaka giketho chikne, chunygi nopong’ gi kuyo. Ne gimedo yangore ni giyie winjo wach Nyasaye, mana ka gichako rito Sabatone maler.KKS 81.1
Ji mathoth notemo mondo gilok yie mar jogo. Onge ng’a ma ne nyalo rem mak oneno ni ka maler mar piny nene en mana kido mar ka maler manie polo, kendo kaka chik moketi ei sandug muma ma ne nie piny ne ochalre chutho gi chik manie sandug muma manie polo; kendo ka ng’ato oyie kod weche mondiki kuom ka maler manie polo, to nyaka oyie bende gi chik Nyasaye, kendo kaka owinjore mondo girit Sabato kaka ondiki e chik mar ang’wen.KKS 82.1
Jogo ma noyie kod puonjno monyiso kaka Kristo osayo ni ji, bende kaka chik Nyasaye osiko ma nyaka chieng,’ ne gifwenyo ni kare wechego e manitie ei ote mar jamalaika mar adek. Jamalaikano owacho niya, “Ka eri e ma idwaroe kinda mar jo maler momako chik Nyasaye gi yie mar Yesu.” Fweny 14:12. Wechegi eki oluwo bang’ siem maduong’ kendo malich: “Ka ng’ato olamo Ondiek, gi gi maket kode, kendo oyudo kido e lela wang’e, kata e Iwete, ng’atno nomadh divai mar mirimb Nyasaye, mool ma onge gimoro moruworego e kikombe mar mirimbe,” Fweny 14:9, 10. Ka ng’ato ne dwaro winjo tiend weche mondiki e wesgi eki, to ne dwarore mondo ong’e tiend ngeche mantie go eko. Gigi to nochungo kar ang’o, mana ondiek, gi maket kode, bende kido? Kendo jogo ma ne manyo adieri nomedo mana nono tiend weche mokor.KKS 82.2