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NEBAZZA LADIYO MUNNANSI WAMU N’OMUKUNGANYA WA MUNANSI NEWS OKUMPA OMWAGANYA GUNO OKUWANDIIKA EBIGAMBO BYANGE BINO NEWANKUBADDE NGA BITONO DDALA. SILI MUWANDIISI WABULIJJO NAYE EMBEERA UGANDA GYELIMU YEMPALIRIIZZA OKUKWATA EKKALAAMU OKUKOWOOLA ABAZZUKULU BA NAMBI MWENA EYO GYEMULI OKWEKOLAMU OMULIMU GGAGGADDE OKUTAASA NYAFFE UGANDA OKUGIWONYA ABAGGWILA ABAGITUTWALAKO ERA ABATUFUDDE ABANONYI BOBUBUDDAMU MUNSI YAFFE.
BAANA BATTU, KINO EKILI WANO KIYUNGULA AMAZZIGA NOOYO AKYALI MUNDA YANYINA.
OBUTEEMU OBUTUTUSIBWAKO MUKASEERA KANO OBUKOLEBWA GOVERNMENT NE MACHINERY YAAYO BITUMALAWO FFENA MUBULI NSONDA YA UGANDA. TEWAKYALI ATALI TARGET YA REGIME ENO BWOBA NGA TOBAFANANA OBA NGA TOBAKOLEERA!!!
ABAANA BAFFE ABAWALA BATTIBWA NGA TEWALI ABUUZZA WADDE OKUFAAYO! ABAVVUBUKA N’ABASAJJA BAKWATIBWA NEBATEKEBWA MU BUTTU ZEMOTOKA ZA GOVERNMENT NEBATWALIBWA ABANTU GYEBATAMANYI !!!
ABAKYALA BAZZILANA WAMU NOKKUBA EBIWOOBE BANONYA BA BBABWE NGA TEBAMANYI WA WAKUBASSANGA! ABAANA NAFFE AMABUGYE GANONYA BAKITABWE NGA TEBAMANYI GYEBADDA!!!
BAANA BATTU, WEMPANDIKIDDE BINO ABAFFU ABAWERA MWENDA (9) ABASUBILWA NTI BAAFFA MASASI BASANGIDWA KU NYANJA KYOGA ERA NGA BONNA BASAJJA ABALI MUMYAKA EGYEKIVVUBUKA. ANI ABATTA? ANI AKOLA KUKUBULIRIIZZA KUBANTU BANO?
BAANA BATTU, ENSI YAWUNIKILIDDE OLUNAKU LWAJJO, FFENNA BWETWALABYE ABANTU ABATELEDDWA KOTI (COURT) YAMATEEKA ATE NEBAVVUMBAGIRWA KUSSAAWA YEEMU NEBAKWATIBWA NGA TEWALI N’OMU ABUUZZA WADDE OKUTAASA ABANTU ABO!!!! BANANGE ANI ALINA OBUYINZA WANO MU UGANDA? ANI ALINA OKUKWASA AMATEEKA? ANI ALINA OKUKUMIBWA MU UGANDA KATI? AMATEEKA GAKOLA KUBANTU BAMUNABAMU?
GASHUMBA AKWATIBWA NAWEBWA BAIL ERA NAKUNUMBA!! TEYAKUBWA TEAR GAS WADDE OKUSAMBIBWAKO ERA YAVUDDEYO NGA ALINGA GWEBAMESSE SSAMULI!! ABAANA BAFFE NFAFA BAMAZZE MAKYA NABISIIBO MUNKOMYA!! LWAKI? BO SI BAANA BABANTU ERA NGA NABO BALINA RIGHTS ZEZZIMU NGA EZA GASHUMBA OBA ABALALA ABAMUFANANA ABALINA ENYINDO ZEKINYARWANDA ??
ENNAKU SINYINGI TWAWULIIRA NTI EDDAGALA MU STORES ZA GOVERNMENT LYONA LYAVVUNDA WABULA ERA BAKYALIGABA MU MALWALIIRO WONA MU GGWANGA! OBUTEEMU OBUSINGA AWO OBUSANGAWA? KUNO SIKUTUTTA MUBUGENDEREVU ( KITTA MPOLA) BAANA BATTU? MUJUKIIRE NTI ABATUTTA BO OBUJJANJABI BABUFFUNA MITALA WA MAYANJA ERA FFE ABAWI BOMUSOLO FFE TUSASULIIRA OBUJJANJABI BWABWE WABULA NGA ENO BATUYENGERA KANYWE OKAWULIRE !! OMUTEMU ASSINGAWO OMUSANGA WA?
BAANA BATTU, TUZZE TULABA EMBEERA YAMASOOMERA GAFFE NGA EFFAFAGANA WONNA MU GGWANGA LYATTU ERA KATI ABAANA BAFFE BASOMEERA MU SSUBI NABIFFULUKWA!! EMYAKA GYENAKALA KUNSI KUNO NALI SIROWOOZANGAKO NTI KINO NDIKIRABAKO NAMAASO GANGE NAYE WANO EWAFFE MUBUGANDA KATI KYEKINTU EKYOLUBELEERA BAANA BATTU ERA NGA NABASOMI BANGI BATUULA WANSI WAMITTI ATE NAKUTTAKA.
TULABA AMAKUBO GAFFE NGA BWEGAFUKA EBIKUUTE BYENTE NABANTU BAFFE BAFFA OBUBENJE OBUSUKIRIDDE NAYE NGA ATE MPULIIRA NTI ZIKOLEBWA, NJAGALA OKWEBUUZZA NTI ENGUDO ZEBAKOLA ZILI LUDDAWA TULABEKO.
EMBEERA ERI MU UGANDA YABUKYAYI N’OBUTEMU EBITUKOLWAKO MUNGERI EYOBUKYAYI NEFFUTWA EBISUKILIDDE. ABALI MUBUYINZA BAMALIRIVU OKUTUTTA NOKUTSANYAWO. MUJJUKIRE PLANS ZABWE EZIRI MU ” HIMA/TUSI PLAN” EYEMYAKA 50 NGA BAFUGA UGANDA, ABANGE MULOWOOZA NTI BINO BYETULABA KATI SI BYEBATEESA KO OKUKOLA BANNAUGANDA !!1
OLUTALO OLWOKWELWANAKO LUTANDISE ERA MUYIMUKIREMU BAANA BATTU.
WEBALE NNYO OMUKUNGANYA……….NDIKOMAWO OLULARA .
NZE NSONGA ZZABUKADDE


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Amasomo – 23rd May 2018
WIIKI 7 MU BW’OMWAKA (II) OLWOKUSATU (23RD MAY 2018)
OLUYIMBA OLW’AMAYINGIRA Zab. 12, 6
Nneesiga mu kisa kyo, ayi Mukama, omutima gwange gujaganya olw’okunnyamba. Nnyimbire Omukama ampadde ebirungi.
ESSOMO I
Obulamu bwammwe buli butya? Kale nno: mugambanga nti Bw’anaayagala.
Bye tusoma mu bbaluwa eya Yakobo Omutume (4, 13 – 17)
Abooluganda, kale mmwe abagamba nti: Leero oba jjo tuligenda mu kibuga kiri, tulimalayo na mwaka mulamba ne tusuubula ne twefunirayo amagoba; sso nga timumanyi na kiribeerawo jjo; mulinga omukka obukka ogulabika akabanga kati, ne guggwaawo. Sso mwandigambye nti: omukama bw’aliba ayagadde; oba nti: Bwe tuliba abalamu, tulikola kino oba kiri. Laba kati mwepanka, mwetenda; okwepankiriza okwo kwonna kuba kubi. Buli yenna amanyi nti: Kino kirungi n’atakikola, akola bubi. Ebyo Omukama y’abyogera.
OLUYIMBA OLW’OKWEBUULIRIRA: Zab 48, 2 – 3. 6 – 7. 8 – 10. 11
EKIDDIBWAMU: Beesiimye abaavu mu mwoyo, kubanga be bannyini bwakabaka bwa Katonda.
Amawanga mwenna muwulire bino: Mubitegere amatu mwenna abali ku nkulungo y’ensi. *Abatali ba kitiibwa mu buzaale wamu era n’abakungu, mu ngeri emu: omugagga n’omwavu. Ekidd.
Lwaki nnanditidde mu nnaku embi ng’obubi bw’abanteega bunneebunguludde? *Abeesiga ebintu byabwe ne beetendera mu nnamunkunkumbo w’obugagga bwabwe. Ekidd.
Anti mpaamu alyerokola, aliwa Katonda ennunuza ye. *Anti aliraba abagezi nga bafa, omusiru n’omugwagwa nabo nga bafa kimu, obugagga bwabwe ne babulekera abagwiira. Ekidd.
Anti omuntu talisigala mu bugagga ennaku zonna. *Afaanana ebisolo ebizikirira. Ekidd.
OKWANIRIZA EVANJIRI
Alleluya. Nsuubira mu Mukama, omwoyo gwange gusuubira mu kigambo kye. Alleluya.
EVANJIRI
Atabawakanya, oyo aba munnammwe.
Ebigambo by’Evanjiri ya Mukama waffe Yezu Kristu ebivudde mu Marko. (9, 38 – 40)
Mu budde buli, Yoanna n’ayanukula n’agamba nti: Muyigiriza, twalaba omuntu ng’agoba amasitaani mu linnya lyo, sso nga tayita naffe, ne tumugaana! Yezu n’agamba nti: Muleke kumuziyiza; kubanga tiwali akola byamagero mu linnya lyange ate amangu ago n’asobola okunjogerako obubi. Kubanga atatuwakanya oyo aba munnaffe. Ebyo Omukama y’abyogera.

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Orwakashatu, Maaci 20
Oteemereza omutima [otagira ekiniga]; ahakuba ekirikurugamu n’okukora ekibi.—Zab. 37:8.
Abantu abarikurahuka kugira ekiniga nibakira kworeka ekiniga kyabo barikujuma abandi. Hatariho kubangaanisa, omutwarize gw’omuntu wa ira ogu, tigurikubaasa kureeta okushemererwa omu ka. Baibuli neeturabura ngu twetantare kugira ekiniga, obushaarizi, n’oruyombo. (Efe. 4:31) Ebintu ebi nibirugamu ebikorwa by’obushaarizi. Obunaku obu, abantu baingi omu nsi nibateekateeka ngu ekiniga, ebikorwa by’obushaarizi n’ebintu bya butoosha. Kwonka okutwaza omu muringo ogu, buzima tikirikuhaisa Omuhangi waitu ekitiinisa. Ab’eishe-emwe baingi bakaba baine kuhindura emitwarize yaabo kandi bakajwara omuntu omusya. (Kol. 3:8-10) Okugamba ebishuba nagwo n’omutwarize gw’omuntu owa ira. Nk’eky’okureeberaho, abantu baingi nibabeiha kugira ngu bataha emishoro nari kwetantara obujunaanizibwa bw’enshobe zaabo. Kwonka Yehova ni “Ruhanga orikwesigwa” nari ow’amazima. (Zab. 31:5) N’ahabw’ekyo naayenda ngu abaheereza be boona ‘bagambe amazima’ kandi ‘batabeihana.’ (Efe. 4:25; Abakolosai 3:9) Buzima, twine kugamba amazima n’obu kyakuba kigumire nari nikitureetera kuhemuka.—Enf. 6:16-19. w17.08 16 ¶3, 5; 18 ¶12; 19 ¶13; 20 ¶15
Orwakana, Maaci 21
Ekigambo kye nikiirukanga munonga.—Zab. 147:15.
Obunaku obu, Yehova naatwebembera arikukoresa Ekigambo kye Baibuli. Omuhandiiki wa Zaaburi akagira ngu ekigambo kya Yehova ‘nikiirukanga munonga’ kutuhwera. Ruhanga naatuhabura omu muringo murungi kandi omu bwire obuhikire. Teekateeka oku orikugasirwa omu Baibuli, n’ebitabo ‘by’omwambari omwesigwa kandi ow’obwengye,’ JW Broadcasting, jw.org, abareeberezi, n’ab’eishe-emwe na banyaanyazi-itwe. (Mat. 24:45) Iwe waakireebire ngu Yehova naarahuka munonga kukuhabura? Omuhandiiki wa Zaaburi akaba naamanya ngu Yehova atooraine eihanga rya Israeli eya ira kuruga omu mahanga g’ensi kuba abantu be. Niryo eihanga ryonka eri Ruhanga yaabaire ahaire ‘ekigambo kye’ hamwe ‘n’ebiragiro bye.’ (Zab. 147:19, 20) Obunaku obu, twine ekitiinisa ky’amaani eky’okwetererwa eiziina rya Ruhanga. Nitushemererwa ahabw’okumumanya, ahabw’okugira Ekigambo kye ekirikutwebembera, n’ahabw’okugira omukago murungi nawe. Nk’omuhandiiki wa Zaaburi 147, oine enshonga nyingi ezishemereire kukureetera Kuhimbisa Ya! n’okuhiga abandi kukora nikyo kimwe. w17.07 19 ¶15; 20 ¶16, 18
Orwakataano, Maaci 22
Tihariho muserukare oza kurwana, akeetaasya omu mirabanamu ey’amagara aga, ngu asiimwe owaamuhandiikiire obuserukare.—2 Tim. 2:4.
Abakuratsi ba Yesu, otwariiremu n’abari omu buheereza obw’obutwire abarikurenga akakaikuru kamwe, nibakora ekirikubaasika kugyendera aha buhabuzi bwa Paulo. Nibeetantara ebirango by’ensi egi ey’omururu ebirikureeta okwohibwa. Nibaijuka omusingye ogu: “Oyegurize aba omuhuuku w’omugurize.” (Enf. 22:7) Sitaane naayenda ngu tukorese obwire bwaitu bwona n’amaani gaitu kukorera ensi ye. Abamwe nibeeguza esente nyingi kwombeka enju, kugura emotoka, kushashura aha ishomero, nari kukora obugyenyi. Twaba tutegyendesereize, nitubaasa kuhendera turi omu mabanja kumara emyaka mingi. Nitworeka obwengye twayeyihaho ebitarikwetengyesa, tukeetantara amabanja, kandi tukateeraho kushohoza esente nkye. Omu muringo ogu nitwija kuheereza gye Ruhanga omu mwanya gw’okuheereza ensi egi ey’eby’obushuubuzi.—1 Tim. 6:10. w17.07 6 ¶13


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text:
Ebikwata ku Kika – Ensibuko y’Ekika ky’Omusu
Abo Musu twajja ku Mirembe gya Ssekabaka Ndawula nga tusibuka ku Kizinga Funve e Ssese. Jjajafe Bukulu Bwa wadda yasooka kubeera eno ku lukalu e Naberenga mu Ggombolola ye Ssisa, Busiro.
Ebiseera ebyo waluwo enkoIa eya abakulu okufuna e Kizinga, bwatyo Jjaja Bukulu Bwa wadda naye ekinyegenyege kyamukwata nagenda e Funve gyeyazalira abaana be. Baba bali eyo, mugandawe Kawakuzi nasaba mukwano gwe ente eyokulunda nebagimuwa. Ebya embi mugandawe naffa era nente nayo neffa.
Oluvanyuma nannyini nte yajja okubanja ente ye era yasanga gweyagiwa yaffa dda. Yabategeeza nti ente ye mujjakujisasula ka kibe ki.
Balaba nanyini nte aIemeddeko nebagenda ewa omuganga abawonye omusajja ababaja.
Omuganga yabagamba nti mugende muyige akasolo konna akatono mukakwate. Bwemukafuna mugende ku malaalo ga oyo eyalya ebanja mukasimireko era mukateeke mu sanja museeko ne akaguwa ne mpulizo.
Bafuna akasolo ako nebakola nga bwebagambibwa. Olwamala nga bayita nanyini nte okujja ba musasule ente ye.
Bamutwala ku malaalo ago era olwatuuka nebakuba ku malaalo nga bwebagamba nti zuukuka, zuukuka ojje osasule ente era akasolo kagugumuka nga kasamba esanja elyakatekebwako.
Eyali abanja bweyawulira yalowooza nti omugenzi ava magombe nasaako kakokoia tondeka nyuma nga bwagamba nti mumuleke sikyabanja ne ente njibasonyiye.
Aboluganda oluvanyuma betegereza akasolo akabawonya ebanja nga Musu awo kitabwe wayabagambira nti okuva ku olwo bakendire olwkubamnya ebanja. Bakegereza nnyo nga kafanana ne Akayozi nebasalawo Akayozi kabe akabbiro otwokwewala abo mululu okulya Omusu nebaguyita Akayozl. Awo we twava okweddira Omusu.
Omusu
Bukulu yasalawo okudda ku lukalu nga yalekayo e Funve abaana be. Oluvanyuma Tamusange, Nkalubo ne Nabankema baabaja eryato Nakibeeba nebasabala nga bagukira ku mwalo e Buvumbo Mawokola nga banoonya kitaabwe Bukulu. Bwabava ku mwalo basanga Omultaka Kukomeko owe Njovu eya basenza e Ssama era okuva ku olwo obwo bwe butaka bwaffe
Bo baganda babwe abasigalayo nabo bagobelera omuli Mugaaju eyasenga e Bugonzi, Nakayima e Kirudu Kyagwe, Kumuli e Koome, Kabanvu e Kibanda nabalala.
Oluvanyuma abaana bonna bajja e Ssama awali mukulu wabwe Tamusange ne batuula neba Mulonda okukulembera ekika kyabwe. Bamutuuza ku yinya Mutagaana era okwo kweyasinzira okuwa baganda be amasiga. Mu kino obutafanana nabika birala, aba Masiga mu kika ky Omusu babeera baganda ba Muyingo so nga mu bika ebirala babeera baana ba mukulu wa kika.
Mutagaana (Official Musu Clan throne)
Erinnya erya Muyingo lyava ku kuba nti Tamusange ye yasikanga omuti ogwagalanga oluggi oguyitibwa ‘Omuyingo‘ webava nebamukazako erya Muyungo.
Tamusange nga omuntu bwe yaffa yasikirwa omwana we Mulumba Nsawonkadde ate obwa Muyingo nabulekera abaana be belondengamu Muyingo era nabuli kati bwekikolebwa.
OBWANAMUSU
Nkalubo muganda wa Tamusange yali musawo era nga alina erinnya era Luwolta Mivula, eryava ku kulagira kweyalagiranga emivule negyeweta nanogako eddagala. Ssekabaka Ndawula yawulua etutumu lya Nkalubo bwatyo namutumya abe omusawo mu Luburi.
Teyakoma ku busawo era yali mugalagala. Ekyamanyisa ennyo Nkalubo, lwali olwo Omuzaana Luyiga eyalina ettu, yakolola nga Ssekabaka Ndawula ali mu bibbo. Ssekabaka yalagira Nkalubo agenda amutte olwa ekyejjokye.
Nkalubo yakwata omuzaana namutwala wabula nga amanyi nti ekimukozesaza ekyo yalina ettu kubanga ye omu ku abo Nkalubo beyali yawa oluzaalo. Nkalubo yafuna omukazi ali olubuto gweyatamu olwokutya nti Ssekabaka ayinza okutuma abantu balabe oba akikoze. Nga wayise ebanga, omuzaana yazala omwana ow’obulenzi.
Mubuvumu obwekitalo Nkalubo yaddayo ewa Ssekabaka Ndawula na mutegeeza nti omuzaana Luyiga teyamutta wabula yazaala omwana wa bulenzi. Ssekabaka yasanyuka nnyo era omulangira natumwa erinya erya Mawanda olwa omuzaana okukololera Kabaka nga ali mu bibbo.
Okuva ku olwo Ssekabaka yasembeza Nkalubo namugamba nti abomusu mulibesigwa nnyo namuwa okukuuma emanju wa Kabaka.
Nga ali emanju Nkalubo ye yayinya amantambutambu ga Kabaka tegasaana kubera bweru nga gamukopi. Nkalubo yasiimanga ekinya Kabaka mwe yafulumanga.
Ssekabaka yasiima Nkalubo kyakoze nalagira bamuweseze ekifumu ekyayitibwa kayiikuzi kyeyakozesanga okusima ebinya.
Nazikuno nga obwanamusu sikukuma bukumi manju wabula Namusu ye ayala obuliri bwa Kabaka, yamanya bwe yasuze era nga Katikiro gwatuukirako okubuza Kabaka bwe yasuze.
Awo we wava obwa Namusu nga mu buli Lubiri wabaayo Namusu era abeera muganda wa Nkalubo
Wano Ayi Beene ukujukiza nga obwa Namusu bukyanga Nelson Nkalubo eyaIi Namusu affa tebunaterera anti tewali Namusu yali alongozeddwa.
Bwekityo omulimu gwaffe ogwa e Nono gwagala kutuyita mu myaganya gya ngalo wadde nga Omutaka awandiise ebaluwa ezenjawulo.
EBIKOLEDDWA
Mu kiseera kino twefunyiride okuzimba embuga ya Muyingo e Ssama ku butaka nga eyo tulinayo obunene bwa Acres 100 era ettaka eryo Ayi Beene wagenda okulagira okulisa mu bayima (trustees) ffe nga twakikola dda nga be be Omutaka Muyingo. Jjaja Nsawo Nkadde ne Owesiga Kabanvu.


text: Omuwabuzi wa pulezidenti ku nsonga z’amawulire Joseph Tamale Mirundi yeerayiridde obutaddamu kunoonyeza Museveni kalulu singa agezaako okwetantala okweyingiza mu kalulu k’ekikungo okwagala okukyusa ekisanja kya pulezidenti eky’emyaka etaano kidde ku musanvu. Tamale mirundi ng’anyumyamu ne NBS TV agambye nti mu kalulu k’ekikunge wakweyunga ku bavuganya gavumenti okutambula eggwanga lyonna ng’awakanya aky’ababaka ba paalamenti ne pulezidenti okweyongeza emyaka okuva ku myaka etaano okudda ku musanvu.


text:
Abasomesa basabiddwa obutalekereranga baana batawanyizibwa mu maka naabo abatulugunyizibwa nga tebabayambyeko kugonjoola bibalemesa kuyiga.
Juliet Sseggujja omusomesa akola ku nsonga z’abaana mu limu ku matabi ga Kids Club Kampala ekimu ku bitongole by’obwannakyewa ekibudaabuda abaana abayita mu kugezesebwa erya Katanga Resource Center agamba nti omwana atulugunyizibwa eka gyava aba asigazizza musomesawe yekka okumujuna nti era ssinga alekererwa yeemu ku nsonga ezibaviirako okudduka mu maka ga bazadde baabwe nga mpaawo abajuna.
Juliet Sseggujja agamba nti engeri abasomesa gyebatendekebwa n’okubudaabuda abasobeddwa ekimanyiddwa nga Guidence and counseling bwebalaba embeera eno mu bamu ku baana be basomesa bababudaabuda abaana nebababuulira emberebezi weeva era nebatandikiraawo.Kinajjukirwa nti alipoota y’ekitongole ky’ensonga z’abaana ekya UNICEF yalaga nti abaana basatu ku baana bana mu ggwanga wano baali batulugunyiziddwako mu ngeri emu oba endala.


text:
Nabuzimbe
Nabuzimbe(Matter)
Nabuzimbe(matter) oba endagabuzimbe era oyinza okugamba nti kiva mu bigambo by'oluganda "nakazaala bw'obuzimbe bw'ekintu". Nakazaala w'obuzimbe bwa buli kintu ye nabuzimbe(matter).
Nabuzimbe(matter) ky'ekyo ekibugaana ekibangirizo ate nga kirina enzitoya(mass) n'obuzito(weight). Nambuzimbe ebeera mu mbeera 5:
(a) Embeera ey'Enkalubo(solid state) (b) Embeera eya kakulukusi oba ekikulukusi(Liquid state) (c) Embeera ey'omukka oba ggaasi(Gas state) (d)Embeera ey'ejjengerero(Plasma State) (e) Embeera ey'oluzira(Bose Einstein State)


text:
Brian Kirumira amanyiddwa nga Brian White omu ku bannaKampala abalazi b’ensimbi aweerezeddwa ekibaluuwa ki Bakuyit’embuga yeewozeeko ku bulyazamanyi bw’Obukadde bwa Ssente za wano ebikumi ebitaano bwagambibwa obutasasula ku mmotoka ya Benz emu ku ezo mwabadde nga alagira ensimbi.
Ono ayitiddwa kkooti ewozesa egy’ensimbi n’eby’enfuna oluvannyuma lwa Alex Binyenda okuddukirayo ng’alanga Brian White okumulyazamanya ensimbi eziri eyo mu Bukadde bwa wano 900 bweyamuguza mmotoka eno Number UBA 063J.Binyenda agamba nti abanjizza ssente zino n’obwoya kumpi kubula kumuggwa ku Ntumbwe nga mwanamulenzi Brian White yeefuulidde ddala Nnampulirazzibi.


text:
Eddie Yawe mukulu wa Robert Kyagulanyi Ssentamu (Bobi Wine) eyayimba ‘Tukiggale’ akulembeddemu famire okubanja omuganda wabwe.
Eddie Yawe agamba nti olunnaku olw’eggulo ku Lwokuna, Bobi Wine yasimbiddwa mu kkooti y’amaggye e Gulu ne bamugulako omusango gw’okusangibwa n’ebyokulanyisa kyoka aba famire bonna baganiddwa okulaba ku muntu wabwe.
Agamba betaaga Bobi oba mulamu oba mufu kuba muganda wabwe nga bateekeddwa okumanya obulamu bwe mu mbeera yonna.
Omuyimbi Eddie Yawe agamba nti mukyala wa Bobi, Barbie Itungo Kyagulanyi ali mu maziga ate abaana babanja kitaabwe, ekiraga nti batekeddwa okubanja muganda wabwe.
Olunnaku olw’eggulo mu kkooti, bannamateeka okuli ASuman Basalirwa ne Medard Sseggona Lubega bokka bebakiriziddwa okuyingira mu kkooti y’amaggye e Gulu mu kiseera nga Bobi Wine aleeteddwa era aba famire bonna baganiddwa n’abantu babuligyo.
Basalirwa agamba nti Bobi Wine tasobola kutunula, okwogera wadde okutambula era bakwatirira mukwatirire.


text:
1Yusufu n'agwa ku kitaawe n'akaaba nnyo, n'amunywegera. 2Yusufu n'alagira abaddu be abasawo okukalirira kitaawe. Abasawo ne bamukalirira Isiraeri. 3Ne bamala ennaku amakumi ana (40) nga bamukalirira; kubanga bwe zityo ennaku ez'okukaliriramu bwezaalinga. Abamisiri ne bamala ennaku nsanvu (70) nga bamukungubagira.
4Awo ennaku ez'okumukaabira bwe zaggwa, Yusufu n'agamba ennyumba ya Falaawo nti, “Oba nga kaakano ndabye ekisa mu maaso gammwe, mbeegayiridde, muŋŋambire Falaawo nti 5Kitange yandayiza ng'ayogera nti, ‘Bwe nfanga munziikanga mu ntaana gye nneesimira eri mu nsi ya Kanani.’ Kale kaakano nkwegayiridde, nzikiriza ŋŋende nziike kitange, nkomewo.” 6Falaawo n'ayogera nti, “Genda oziike kitaawo nga bwe yakulayiza.” 7Yusufu n'agenda okuziika kitaawe; n'abaddu bonna aba Falaawo, n'abakungu ab'omu nnyumba ye n'ab'omu nsi ey'e Misiri ne bagenda naye. 8Ennyumba yonna eya Yusufu, ne baganda be, n'ennyumba ya kitaawe nabo ne bagenda; okuggyako abaana baabwe abato, endiga n'ente zaabwe ebyo byokka bye baaleka mu kitundu ky'e Goseni. 9Awo Yusufu n'agenda n'ab'amagaali, n'abeebagadde ku mbalaasi; ekibiina ne kiba kinene nnyo. 10Ne batuuka ku gguuliro lye Atadi eriri emitala wa Yoludaani, ne bakubira eyo ebiwoobe bingi nnyo. Yusufu n'amala ennaku musanvu (7) ng'akaabira kitaawe. 11Abantu ab'omu nsi y'e Kanani, bwe baalaba nga bakaabira mu gguuliro lye Atadi, ne boogera nti, “Abamisiri nga bakaaba nnyo!” Ekifo ekyo kye kyava kituumibwa erinnya Aberumiziraimu, ekiri emitala wa Yoludaani. 12Abaana ba Yakobo ne bakola nga bwe yabalagira. 13Bwe batyo abaana be ne basitula omulambo gwa kitaabwe ne bagutwala mu nsi ya Kanani, ne baguziika mu mpuku eri mu nnimiro y'e Makupeera ebuvanjuba bwa Mamule. Ibulayimu yagula empuku awamu n'ennimiro ku Efulooni Omukiiti, okuba obutaka obw'okuziikangamu.
14Yusufu bwe yamala okuziika kitaawe, n'addayo mu Misiri wamu ne baganda be, ne bonna abaagenda naye okuziika kitaawe.
Yusufu agumya baganda be
15Baganda ba Yusufu bwe baalaba nga kitaabwe amaze okufa, ne boogera nti, “Mpozzi Yusufu ajja kutukyawa, yeesasuze obubi bwonna bwe twamukola.” 16Ne batumira Yusufu nga boogera nti, “Kitaffe bwe yali nga tannafa, 17yatugamba tukugambe nti, ‘Sonyiwa okwonoona kwa baganda bo n'ekibi kyabwe, kubanga baakukola bubi.’ Naffe kaakano tukwegayiridde sonyiwa okwonoona kw'abaddu ba Katonda wa kitaawo.” Yusufu n'akaaba amaziga bwe baamugamba ebigambo ebyo. 18Awo baganda be ne bajja ne bavuunama mu maaso ge, ne bagamba nti, “Kaakano tuli baddu bo.” 19Yusufu n'abagamba nti, “Temutya, nze ssiri mu kifo kya Katonda okubabonereza.” 20Nammwe, mwayagala okunkolako obubi, naye Katonda n'ankolera ebirungi nga bwe kiri kaakano, asobole okuwonya abantu abangi okufa. 21Kale kaakano temutya; nnaabalabiriranga mmwe n'abaana bammwe abato. Bw'atyo n'abagumya n'ebigambo ebyo eby'ekisa.
Okufa kwa Yusufu
22Yusufu n'atuulanga mu Misiri ye n'ennyumba ya kitaawe; n'awangaala emyaka kikumi mu kkumi (110). 23Yusufu n'alaba ku baana ba Efulayimu, abazzukulu bannakasatwe; era n'aleera ku baana ba Makiri mutabani wa Manase. 24Yusufu n'agamba baganda be nti, “Ndi kumpi kufa, naye Katonda talirema kubajjira n'abaggya mu nsi eno, okubatwala mu nsi gye yalayirira Ibulayimu, Isaaka ne Yakobo.” 25Awo Yusufu n'alayiza abaana ba Isiraeri ng'abagamba nti, “Katonda talirema kubajjira, era nammwe mutwalanga amagumba gange okugaggya mu nsi eno.” 26Bw'atyo Yusufu n'afa, ng'awezezza emyaka kikumi mu kkumi (110). Ne bamukalirira, ne bamuteeka mu ssanduuko mu Misiri.


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OBUKULU BW’OLULIMI MU KUTUMBULA OBUGUNJUFU EDDIINI N’OBUWANGWA
“Olulimi lye ggwanga.” Buli ggwanga lirina olulimi lwalyo era kino kiruyamba okwawukana ku mawanga amalala. Mu lulimi omwana mw’ayigira ebifa ku ggwanga lye, omuziro gwe, ennono awamu n’obuwangwa.
Ennimi enzaaliranwa z’ennimi zaffe ezitugatta ku nnono y’obuzaale bwaffe nga tuziggya ku bazadde baffe. Guno guba nga mukisa gye tuli, anti ozaalibwa nga lwe lulimi lwo. Kijja nga kirabo okuva ewa Lugaba. N’olwensonga eyo, zisaana okussibwako essira mu byensoma ku buli ddaala. Olulimi lutumbula obugunjufu, eddiini n’obuwangwa mu buli ggwanga Katonda lye yatonda.
Obugunjufu; Okusinziira ku “Nkuluze Ey’oluganda Olw’ennono” ekigambo kino kinnyonnyolwa nti “enneeyisa y’omuntu esiimibwa abantu abangi” Ennono yaakyo yiino;
Kabaka Kintu bwe yatuuza olukiiko e Nnono, yagunja enkola ey’okugaba obuvunaanyizibwa obutali bumu mu bakulu b’ebika, amasiga, abakungu n’abaami ku mitendera egy’enjawulo. Kino kyeyongera okusimba emirandira ku mulembe gwa Ssekabaka Kimera bwe yabanga era n’ateekateeka enfuga mu mitendera okuva ku kyalo okutuukira ddala ku Katikkiro.
Omuntu bw’atandika ekintu oba empisa/enkola ebitabaddeewo, ekikolwa ekyo kiyitibwa “kugunja”. Bw’amala okukiyigiriza oba okukitendeka abantu abalala nga babiri oba basatu, nabo bagenda ne bakiyigiriza abalala. Okwo kuyitibwa kugunjula. Mu ngeri eno abantu baavanga e Nnono ne badda mu masaza gaabwe oba mu bisaakaate byabwe ne batandika okubuulira abantu baabwe ebifa embuga. Ababa batendekeddwa mu mpisa ennungi ezo ne bayitibwa abagunjufu. Bino byonna bikolebwa nga tuyita mu lulimi.
Mu byagunjibwawo e Nnono mwe muli na bino;
- Obukulembeze,
- Empisa,
- Emirimu n’enkolagana y’abantu.
- Obuvunaanyizibwa
Eddiini; Eno eba nzikiriza egobererwa abantu abawerako ng’erina amateeka, ebiragiro n’obukwakkulizo okusinziira ku nnono yaayo. Wano mu Buganda ekigambo “ddiini” kyasooka kuwulirwa ku Ssekabaka Ssuuna II, era Abawalabu be baakireeta, nga mu lulimi lwabwe kitegeeza olunaku olw’okubalibwa ku mmeeza entukuvu nga batusalira omusango. Tusaanye tujjukire nti okusomesa n’okubunyisa eddiini, okusooka mu bantu ba Buganda ate n’awalala wonna, kwayisibwa mu lulimi.
Obuwangwa Buno bwe buzaaliranwa, empisa, obulombolombo obulaga obuvo bw’omuntu. Muno mubaamu amagezi n’okumanya eby’obuzaale, okwetanga, okujjanjaba n’okuvumula, enkuuma y’obutonde bw’ensi, amazina ennyimba, emizannyo n’ebiyiiye, ebiruke, ebibumbe, ebitone n’ebiwunde, enkola y’emirimu egy’okwebeezaawo n’okwekulaakulanya. Tujjukire nti na bino biva ku mulembe ogumu okudda ku mulala nga biyita mu lulimi.
Okusinziira ku kunnyonnyola okwo waggulu, tulaba ng’olulimi gwe munnyo ogulungibwa mu bugunjufu, eddiini n’obuwangwa okusobozesa abantu ab’eggwanga eryo okubiwoomerwa era ne babikkiririzaamu. Eno y’enkwaso ekozesebwa mu kubumba omuntu owoomunda asobole okwawulwa okuva ku ggwanga erimu okudda ku ddala. Ettaala emulisa emibiri n’emyoyo okutambulira mu kumanya, okwegendereza, okuwabula n’okuluŋŋamya abakulu n’abato mu ggwanga eryo. Eyo y’ensonga egaana okwawula eddiini, n’obuwangwa kubanga bikwatagana.
Kyandibadde kirungi okulaga obukulu bw’olulimi nga tuyita mu kutendeka n’okusomesa abaana abato kubanga lino lye ggwanga ery’omulembe ogujja era emiti emito eginaggumiza ekibira nga ffe tukaddiye.
Ebibala eby’enkukunala ebiva mu kusomesa omwana mu lulimi lwe okuva mu buto n’okulutumbula mu ngeri zonna bye bino;
- Obugunjufu: Kino kitegeeza enneeyisa y’omuntu esiimibwa abangi. Nga tuyita mu lulimi, twawula ebigambo ebirungi n’ebibi era kwe kuva enjogera nti ekyo tekiyisika mu kamwa. Omuntu ategeera olulimi lwe era aluwa ekitiibwa tasobola kwogereramu bigambo byesittaza. Aba n’ensonyi era yeegendereza nnyo obutamansa ntungo mu lulimi lwe. Abo abakikola, baba tebeekakasa lulimi olwo ne bamokkola, agagambo ekiswaza! Olulimi bw’oba nga wayiga luyige, nga si lulwo lwa buzaaliranwa tofuna nsisi okwogera oba okumokkola agagambo.
- Okumanya obukulu bw’erinnya lye. Bayibuli mu Ngero essuula 22; olunyiriri olusooka egamba nti erinnya eddungi lisinga obugagga obwa zzaabu ne ffeeza. Mu Buganda, tukubiriza omwana okukuuma erinnya ly’amaka mw’ava era n’okukola ebyo ebiba byatutumula ennyumba eyo. Eyo y’ensonga etuwasisa mu nju so si kusanga muntu awo n’otwala eka nga tomanyi buvo na buddo bwe.
- Okwekkiririzaamu: Omwana bw’ayigirizibwa olulimi lwe okuva ku lunaku olusooka okutuusa ku myaka nga ena nga talutabisetabise, ayiga mangu enjatula y’ebigambo, okwawula ebintu ebiri awaka, okwawula abantu, gamba nga Baaba, Ssenga, Kkojja ne Maama so si buli gw’alaba okumuyita Auntie. Lumu nakyala awantu era twali tulya ekyemisana, omwana ow’emyaka ena yabuuza nnyina nti, “Lwaki bw’oba oyogera nange oyogera mu Lungereza so nga bw’oba oyogera ne Dadi wamu n’abantu abalala oyogera Luganda? Omuzadde yalemwa okuddamu ekibuuzo era ne yeebuzaabuza ng’agamba nti, “Abaana teboogera nga balya” naye nafuba okumumatiza era yakkiriza okwogera n’omwana mu Luganda. Yaŋŋamba nti kati omwana asoma bulungi ddala.
- Okwewa n’okuwaŋŋana ekitiibwa: Omwana bw’akuzibwa ng’ayogera olulimi lwe, kiba kizibu obutawa bantu kitiibwa okugeza, tasobola kulamusa muntu mukulu nti oli otya, kubanga omusajja mu Buganda aba ssebo ate omukyala aba nnyabo. Akabonero ak’okufukamira ng’omwana yenna abuuza abamusingako kalaga obukkakkamu, obuwombeefu, obuwulize, n’okussa ekitiibwa mu muntu.
- Okunyweza oluganda n’enkolagana mu bantu: Mu kwogera olulimi oluzaaliranwa n’okulukenkuka, omwana ayongera okutegeera bakadde be era n’okwongera okubayigirako. Kino kireetawo empuliziganya, omukwano, obwesigwa omwana by’akula nabyo okukuuma oluganda n’obutazza misango anti Bayibuli egamba mu Ezekyeri essuula 21 olunyiriri 30 nti mu nsi mwe watondebwa era mu ggwanga mwe wazaalirwa mwe ndikusalira omusango.
- Okufuna obuyiiya: Kimanyiddwa bulungi okusinziira mu kunoonyereza nti buli muntu alowooleza mu lulimi oluzaaliranwa. Ssinga omwana tafuna musingi mugumu mu lulimi okugeza, okuyiga ennimi ebbiri oba essatu mu buto, aba talowooleza ku misinde gye gimu n’oyo amanyi olulimi olumu. Kikendeeza ku busobozi bw’omwana obw’okuyiiya n’okuvumbula, kuba aba teyafuna mirandira gya lulimi lwe.
- Okufuna obumanyi n’amagezi eby’obuzaaliranwa: Obuwangwa, ennono n’obulombolombo biyisibwa mu lulimi okuva ku mulembe ogumu okudda ku mulala. Wadde okuwandiika kwajja ne kukola nga etterekero ly’ebyo bye njogeddeko, waliwo empisa, emizizo n’obulombolombo ebitali biwandiike kyokka nga bikolwa ate nga bimanyibwa oyo ategeera olulimi okugeza, omwana bw’oba omugaana okusolobeza ku mmere, okimugamba otya mu Lungereza! Waliwo amagezi ag’okukola ebintu n’okuvumbula nga okukomaga, okuweesa, okubajja, okusimba olusuku, okumanya eddagala n’emiti egiwonya, endwadde n’obubenje, okuzimba n’ebirala. Kituufu kati tuli mu kwekulaakulanya era bingi bikyusiddwa naye tetusobola kuzza Buganda ku ntikko nga tetumanyi gye twava kubanga ekyo kye kireeta muno abalambuzi.
- Okunyweza olujegere wakati w’omuzadde, omwana n’omusomesa: Emirundi mingi twesanze ng’abazadde batya okwogera n’abasomesa olw’obutaba na lulimi lubagatta. Ssinga omuzadde, omwana n’omusomesa basobola okukozesa olulimi lumu mu kulambika n’okulabirira omwana, wabaawo okulondoola enkula n’ensoma y’omwana. Akula ng’akimanyi nti abazadde n’abasomesa bafaayo ku kusoma kwe. Kimuwa okunyiikira n’okunyumirwa by’asoma olwo akule nga mugunjufu ate nga muyigirize anti Bayibuli mu Ngero essuula 22 olunyiriri olwomukaaga egamba nti Manyiiza omwana omuto ekkubo eddungi ery’okutambulirangamu, awo ne bw’aliba akaddiye, talirivaamu.
Omwana bw’ayiga olulimi nga muto n’asoma olulimi oluzaaliranwa ku mutendera ogwa waggulu, kimuyamba okweyongera okumanya ku buwangwa bwe n’ennono, eddiini n’okugunjuka era kimufuula ow’omugaso mu kitundu, mu masinzizo ne ku kyalo era kigaziya n’enkolagana ye n’abantu mu mirimu, n’obulamu obwa bulijjo. Ne bwe tuba tuzze mu byobufuzi, akalulu n’enteeseganya mu kyalo oba mu kitundu biba mu nnimi zaffe enzaaliranwa.
Okuwumbawumba
Nsaba nga tujjukira olunaku luno olukulu mu Buganda, Uganda n’ensi zonna, Fr. Mapeera ne Bro. Amansi lwe baaatuuka muno, twebaze nnyo eddiini y’Ekikatoliki anti y’ekyasinze okukuuma olulimi n’obuwangwa bwaffe. Tebaagezaako kukyusa mannya g’abaana nga babatuuma amannya ga bakitaabawe ng’abalala bwe bakola. Bagezaako nnyo okukuuma obuwanagwa bwaffe we kiba kisoboka. Olaba bagezaako okukuuma ekigambo nga essaabo nga kitegeeza ekifo we tusaabira! Olubugo bakkiriza nti lugoye era n’ebivuga byaffe Ebiganda babikozesa mu Eklezia, baamanya nti si bya setaani.
Nga mmaliriza, nkubiriza mwenna okuddayo ku nnono tukozese olulimi lwaffe mu butuufu bwalwo olwo tutumbule obugunjufu, eddiini n’obuwangwa bwaffe. Kino kye kirabo oba amakula ge tusobola okuwa Ssekabaka Muteesa I okumwebaza olw’okwolesebwa bwe yakkiriza abaminsane okujja okutuwa ekitangaala kye tutambulirako kati.
Awangaale Cuucu.
Bya Lukabwe Fred Kisirikko
okuva mu
EKIBIINA KY’OLULIMI OLUGANDA
OKWOGERA KWA DR. WAMBI GULERE KU LUNAKU LW'ENNIMI ENNANSI
The role of languages in realizing a value-based society
A paper presented at the
International Mother Tongue Day Symposium in Uganda
21st February, 2015
By Cornelius Wambi Gulere
Email: lusogalangac@gmail.com; gulerefoundation@gmail.com
Theme: Local Languages for Global Citizenship: Spotlight on Science
What holds our society together?
•A society holds together through the quality of its shared values (virtues), which are produced through a shared conversation. (Sachs, 1997)
•Values create safe, secure, loving environments that encourage the development of right character. (Neil Hawkes)
Kisoga philosophy on discipline
Proverb: "Wealth is discipline" – "Obugaiga Mpisa"
•This proverb embeds truth (amazima), honesty (obutuufu), integrity (obuvumu), love (obugonzi), peace (obudembufu), justice (obwenkania), cleanliness (obuyondho), hardwork (okukola einho), frugality (okwefubaku), punctuality (obwangu), participation (okwetabira), care (okufaayo), gentleness (obwikaikamu), compassion (okwendeza), empathy (okusaasira), helpful (obuyambi) unity (obweyimbi), listen (obuwulize) …
Proverb: "Poverty is discipline" – "Obwavu Mpisa"
•The opposite manifests negative baviours like: lying (okulimba), corruption (obunanfuusi, obugubuze), glutony (omuluulu), envy (eikoda), jealousy (eighali), hatred (obukyayi), intolerance (eisini,), time wastage (obwonhoonhi bw’ebiseera), dirtiness (obunhaga), laziness (obunafu), selfishness / pride (okwemanha, obutayendeza), carelessness (obulagaadhavu), chaotic (obutabangufu / obutabangulo, obuyombi), division (obweyawuze), belligerence (belegye / obukulumbavu)…
The 4 Way Test of the things we think say and do?
•Is it the Truth?
•Is it Fair?
•Will it build Goodwill and Better Friendships?
•Is it Beneficial to all concerned?
•Self-less service is a value-based vocabulary that we need cultivate in our languages
•Rotary International founder Paul Harris instituted the 4-way Test to promote "service above self" among professionals and business people.
•Rotary values the rights of others & promotes respect for all individuals.
The Scouts Motto and Promise
•The Scout motto: Always Be Prepared.
•The Scout Promise:
Oh my honour I promise to do my best to do my duty to always help those in need for God and My Country to obey the scout law.
•Baden Powell founded the scouts movement on 22 February 1907 in order to promote the values of preparedness and service to those in need. Scouting promotes empathy, love, obedience, diligence, punctuality.
Namasagali College Anthem
•Students are we
•Of Namasagali
•We strife to be
•Wise, pious, pure and true
•To love each other and bring God’s goodness to our dear nation
•Always be there
•On Time and duty’s call.
•Being in the precincts of Uganda National Cultural Center brings fond memories of my old school whose main duty was to nurture Ugandans with international values.
•Through Music, Dance, Drama Productions this goal was pursued to great success.
Uganda National Anthem
•Oh Uganda
•May God Uphold thee
•We lay Our future in thy hands
•United, Free
•For liberty
•Together we stand!
•The first stanza of the Uganda National Anthem seeks to promote the values of submission, unity, freedom, liberty, togetherness.
•It embeds love, respect, care, … which are universal human values.
Stanza 2
•Oh Uganda
•The Land of Freedom
•Our Love and Labour we give
•And with neighbours all
•At our Country’s call
•In peace and Friendship we live!
•The value-based vocabulary in this stanza includes freedom, love, labour, give, peace, friendship.
•It promotes good neighbourliness and community.
•It creates an environment of love and comradeship.
Stanza 3
•Oh Uganda
•The land that feeds us
•By Sun and fertile soils grown
•For our own dear land
•We shall always stand
•The Pearl of Africa’s crown
•In this stanza, the value based vocabulary used is in terms of praise and self-esteem. Adjectives like dear, pearl, crown, fertile, and words that connote unity – us, our, we, own promote the value of togetherness, co-existence, love.
Buganda Anthem Chorus
•Twesimye Nnyo x2
•Olwa Buganda yaffe
•Ekitiibwa kya Buganda Kyava dda
•Naffe tukikuumenga!
•Appreciation is the value based vocabulary emphasized here.
•It also promotes self-esteem (ekitiibwa) and confidence among the people.
•This leads to a more positive and ethically based conduct.
Busoga anthem Chorus
•Tuli ba nkabi inho
•Yenga Twesiimye inho
•Olwa Inhaife ono Busoga Kibbumba ye yatugha
•Olw’ekilabo kino ekikologho
•Tweyimbe nga
•Busoga atebenkerenga ense n’ense
•Here, we have the value of appreciation, togetherness, unity, peace.
•The use of language that reinforces love, self-esteem is key to the building of communities with common goals and purpose.
The East African Anthem chorus
•Jumuiya Yetu sote tuilinde
•Tuwajibike, tuimarike
•Umoja wetu ni nguzo yetu
•Idumu Jumuiya yetu.
•Let us all protect our Community
•We should work hard, to Strengthen it.
•Our unity is our pillar
•So sustain/uphold our Community .
•Here, the East Africans are craving for protection, community, working hard, strengthening the community through unity.
•By promoting such value based vocabulary, the EAC can overcome the tendencies toward selfish business activities and political strife.
•"Let us all protect our community" calls for a civil, caring and compassionate society
The African Anthem chorus
•Let us all unite and celebrate together
•The victories won for our liberation
•Let us dedicate ourselves to rise together
•To defend our liberty and unity
•Twenatwena twegaite era tusagambire ghalala
•Obughanguzi obwokununulibwa kwaife
•Twekekembe tufufudukire ghalala
•Okutaasa eidembe no obwegaisi bwaife. -
Lusoga
•"Africa Unite" is the famous call that singer Bob Marley from Jamaica left with us.
•This anthem promotes value-based vocabulary in words like unite, celebrate, victory, dedicate, together, liberty.
•The value words such as respect, tolerance, trust, resilience, compassion and responsibility are part of our anthems, names, songs, stories.
•We need to project value based vocabulary much more in our daily language use.
Adopting Language with positive human values
•Our future depends on all people living their lives based on positive, rather than limiting values.
•adopting, and living by, a set of community agreed positive human values has a great impact on the development of society.
•Books and Mass media need to use and create awareness of the value of self, others and the environment
•Research undertaken by the Barrett Values Centre (January 2013) showed that British people thought that Britain was increasingly experiencing a set of limiting values, based on: consumerism, money, greed and a celebrity culture. Limiting values such as bureaucracy, violence and fear were identified as worrying examples of current British values. Yet, people said that their personal values were generally more positive.
Some Consequences of value-based Language use
•When I was the Editor in Chief of Kodh’eyo Lusoga Newspaper (1996-8) I rejected any articles that promoted unethical behaviour.
•Hon. Amama Mbabazi recently told youth who were pushing him into the 2016 presidential contest that, "speed kills, slow down, am a strong NRM member."
•I was sued by some people who felt that I was favouring one side.
•Ofwono Opondo uses very strong language which you can find in the New Vision Newspaper Friday 20 2015, 6
•The Spokesperson of NRM uses the "I- it relationship" while the former SG uses the "I – thou relationship."
Learn a Common Language
•Develop a deep understanding of words, such as respect, by having opportunities to practice them at school, home, workplace, recreation.
•From the values words the people learn
a common language.
•An ethical vocabulary promotes the development of ethical intelligence
•the ability to live with a heightened awareness of the value of self, others and the environment constitutes the common language that is devoid of prejudices, selfish interests and the machinations of beliefs and ideology.
•Values are universal. They can be interpreted and translated from one culture and language to another without being changed.
What is the role of our schools?
•The schools bring together parents, children in the hands of teachers and school community.
•Schools need to adopt value-based curriculums in order to raise pupils self-esteem and confidence.
•Schools can provide a platform on which staff and pupils develop morally and ethically.
•repetition and reinforcement of the values words, across the curriculum, is important for reinforcing their meaning.
•The children learn to be polite, produce quality work, respect staff, parents, other people and they are well behaved
What is the Value of Multilingualism?
•We live in homes, schools, workplaces which are multicultural, multi-ethnic, multi-faith.
•Religions can often divide people but values unite them.
•We can all find respect and harmony by adopting a common set of values.
•Values transcend the boundaries of language and culture.
•The more languages one is able to use the more sets of values they can enjoy:
freedom, peace, unity, resilience, patience, esteem, care, joy, love, integrity, kindness, goodness, faithfulness, gentleness (obwikaikamu), self-control, mindfulness, frugality, punctuality, orderliness.
•Multilingualism promotes personal holistic competence.
What Soft Skills do we need?
•Soft skills include: communicative competence, relational trust, self and other awareness, resilience, agency and ethical intelligence.
•Mother Tongue should be enriched with soft skilling vocabulary.
•Soft skills play a central role in developing the mindset required by business leaders.
•These values, attitudes and behavioural traits are needed to solve complex personal, social and work related challenges
Compassion and Emotional Intelligence
•Value-based language helps in developing the compassion and emotional intelligence
•The ability to work effectively in relationship with others to meet important challenges relies on such intelligence.
•Relationships and qualities, such as compassion and emotional intelligence cannot be observed or exercised except in relationship with others
•in an ever-increasing complex world people need much of empathy.
In Conclusion
•Language vocabulary and practices that promote ethical and moral values build value-based societies.
•Words like: Love, Peace, Trust, Respect, Care, Community, Empathy, Justice, Integrity, Responsibility, Compassion, Punctuality, Orderliness , Excellence, Selflessness , cleanliness, Enjoyment, Participation and Resilience
•Avoid words that promote hatred, conflict , and destruction. Be reflective and gentle with words.
•The goal of family, local councils , Language Boards, Curriculum developers, schools’ boards, writers, management committees, associations and policy makers is to develop, promote and model value-based vocabulary.
•In turn, this is to
promote high ethical and moral standards without borders in all business and professional activities.
Is you Mother Tongue on the Value-Based Society Train?
•Reflection is transformational power recommended by neuroscientists (Siegel, 2007)
•Body language and emotions have power to support self-reflection.
•Body language and emotions are based on the value systems in place.
•To strengthen our understanding of values, and to control their responses, we need to quietly reflect on what we think, say and do (See, Neil Hawkes and RI)
•Mother Tongue based Self- reflection leads to enjoying a happy and fulfilling life.
Mwekaza!
•Alakara nooi!
•Apwoyo totwal!
•Asante saana!
•Awadifor!
•Iyala manoinoi!
•Keita bwon!
•Mwebale inho!
•Gracias
•Wakoze chane chane!
•Wasigya kutsibu!
•Webale kimo!
•Webare monunga!
•Otyo muno!
•Thank you!
•Merci!
•…..
Reflect on the value-based language used with regards to older persons and challenges of ageing in Uganda?
What value-based language vocabulary in your MT do you use with regards to your children, older persons, spouse, workmates, public transport, house helpers, service providers, army, police, local leaders, politicians, school teachers, the other, persons with challenged life, relatives, friends, those who hate you etc. The more positive the language used, the more wealth and dignity you create.
OKWOGERA KWA MARGARET NANKINGA KU LUNAKU LW'ENSI YONNA OLW'ENNIMI ENNANSI
OLUNAKU LW'ENSI YONNA OLW'ENNIMI ENNANSI
OMULAMWA: ENNIMI ENNANSI N'OBUTUUZE MU NSI YONNA: ESSIR KU SSAAYANSI
FEBWALI 21 2015
Ebikwata ku Luganda-Lusoga-Lugwere Vehicular Language Commission
Nnyabo omugenyi waffe omukulu, abakulu okuva mu minisitule, abagenyi abayite, bassebo ne bannyabo.
Guno mukisa munene eri akakiiko ka Luganda- Lusoga- Lugwere okutegeka omukolo omutongole ogw’okukuza olunaku lw’ensi yonna olw’ennimi ennansi olusookedde ddala mu ggwanga. Olunaku luno lwatongozebwa ekibiina kya UNESCO ng’olunaku lw’ennimi ennansi mu 1999 Guno gwe mukolo omutongole ogusoose wano mu ggwanga.
Akakiiko ka Luganda- Lusoga- Lugwere si kapya wano mu ggwanga kubanga kagenda kuweza omwaka bukya katondebwawo mu mwezi guno ogujja ogwa March. Kano kakiiko akaatondebwawo akakiiko k’omukago gwa Afrika, African Union ak’ebyennimi akayitibwa African Academy of Languages.
Akakiiko ka AU ak’ebyennimi kaatondebwawo mu mwaka 2006 nga guno omwaka abakulembeze ba Afrika baagutongoza nga omwaka gw’ennimi Enfirika oba ziyite ennansi mu Afrika. Olukuhhaana lwatuula Khartoum olwo ofiisi z’akakkiko kano ak’ebyennimi mu Afrika ne zissibwa e Bamako, mu Mali.
Ekigendererwa ky’akakiiko kano ekikulu kwe kusobozesa ennimi za Afrika ennansi okukozesebwa okutumbula enkulaakulana nga zikolera wamu n’ennimi ze twasikira okuva ku bafuzi b’amatwale.
Okusobola okutambuza omulimu guno, African Academy of Languages bazze batondawo obukiiko mu Afrika yonna bubayambe mu kukulaakunya ennimi ennansi mu mawanga agatali gamu nga zikozesebwa mu mbeera zonna ez’obulamu mu Afrika, omuli n’ebyenjigiriza.
Mu nkola eno akakiiko ka Luganda- Lusoga- Lugwere gye kaatondebwawo mu lukuhhaana olwatuula e Kigali, Rwanda mu March w’omwaka oguwedde, 2014 ne kaweebwa obuvunaanyizibwa okutumbula n’okukulaakunya ennimi ennansi mu Uganda ku lwa African Academy of Languages.
Okusobola okukola kino, akakiiko kaaweebwa omulimu omukulu okusosonkereza gavumenti okussaawo ekitongole ekitumbula ennimi za Uganda ennansi, kiyite Academy of Uganndan Languages.
Okukitondawo kirina kuyita mu palamenti ne kikolerwa etteeka nga ffe omulimu gwaffe gwa kulaga minisitule mwe tugwa, ey’ekikula ky’abanti eby’emirimu n’enkulaakula z’abantu obukulu bw’okussaawo ekitongole kino ennimi za Uganda zonna zisobole okuganyulwa nga zikulaakulanyizibwa. Leero ennimi zaffe nnyingi tezirina mpandiika ntongole, endala zoolekedde kusaanawo ate n’entono ezirina empandiika entongole, yeetaaga kuddamu kuttaanyizibwa.
Bino byonna byetaaga eggwanga okussaawo ekitongole ky’ebyennimi ekinaalabirira ennimi zonna awatali kusaanyawo n’olumu kubanga ennimi zaffe zino ze ziterese amagezi n’empisa ezitufuula abatuuze mu ggwanga ne mu nsi abalungi era ab’obuvunaanyizibwa.
Waliwo ababadde babuuza lwaki Luganda- Lusoga- Lugwere so si nnimi ndala. Bano nze mbatunuza mu ngeri ekiswa gye kikolamu oba enseenene. Ekiswa oba enseenene nga zinaabuuka, wabaawo emu esooka okufuluma. Bw’eba nswa wano mu Buganda tugiyita mulalu. Eno esooka n’epima embeera eri ebweru, ebyokwerinda bwe biyimiridde era bw’eraba nga wonna kiri mulaala olwo ng’ebaguliza ku ndala zonna nga zibuuka era nnyingi ziraliira waggulu okusinga eri eyasoose okufuluma, n’endala ne zikola ebiswa ne zifuuka nnamunswa. Akakiiko nako kalinga nnamunswa nga kalian okutema empenda ezinaayamba ennimi endala zonna okusituka ng’omulimu omukulu gwa kusikiriza gavumenti okussaawo academe y’ennimi ennansi. Omulimu guno twagutandiseeko dda nga tuyita mu minisitule etutwala era tusaba nammwe mutwegatteko tulwanirire ekintu kino.
Akakiiko kalina bammemba mwenda wano ne mu Tanzania nga minisitule y’Ekikula ky’abantu y’ekakwataganya ne gavumenti era nga yakawa omukungu waayo Muky. Ruth Muguta y’aba abeera omukwanaganya wa pulogulaamu z’akakiiko ne gavumenti.
Omulamwa gw’olunaku luno ogw’ennimi ennansi n’obutuuze mu nsi yonna ng’essira gulissizza ku ssaayansi gujjidde mu kiseera kyennyini we tugwetaagira kubanga ffe nga akakiiko twatandise ku kaweefube w’okulaba nga tuwandiika ebitabo ebisomesa ssaayansi wa nasale ne pulayimale mu nnimi ennansi nga kino tukikola nga tukwatagana n’abawandiisi b’ebitabo bya ssaayansi.
Abantu bangi balowooza nti ssaayansi mugwira wano mu Afrika, ekitali kituufu kubanga bajjajjaffe baali baakuguka dda mu ssaayansi okusoma nga tekunnajja. Baali baasoma dda embeera z’ebisolo n’ebinyonyi ne babituuma amannya okusinziira ku mbeera zaabyo, baali baasoma dda ssaayansi w’ettaka ne bamanya kimera ki ekidda ku ttaka ki, baali baasoma dda ssaayansi w’ebimera n’eddagala ne bamanya kimera ki kijjanjaba ndwadde ki? Okugeza baakimanya nti singa onoga ebikoola by’omuddo ng’enkuba etonnya oba nga yaakatonnya oba nga bikyaliko omusulo, eddagala eryo teribaamu buka bwetaagisa ate nga kino ne bannasayansi ba leero bakimanyi. Noolwekyo si kituufu okugamba nti ssaayansi mugwira mu Afrika. Ekituufu kiri nti Ssaayansi tumusomesa mu nnimi engwira era kino kiremesezza abaana baffe okulowooza mu ssaayansi n’okuyiiya mu ssaayansi ne bakusuwaza bukusuwaza.
Akakiiko kalowooza nti bwe tunaawandiika obutabo obusomesa ssaayansi mu nnimi zaffe ennansi abaana baffe ze tubakulizaamu bajja kusobola okulowooza mu ssaayansi okuyiiya mu ssaayansi n’okukulaakulanya eggwanga mu ssaayansi kubanga bajja kuba bamuyingizza mu bulamu bwabwe obwa bulijjo. Noolwekyo tuyita abawandiisi bonna ab’ebitabo bya ssaayansi okutwegattako okukyusa ssaayansi asomesebwa mu masomero mu nnimi zaffe ennansi abaana baffe basobole okumuyingiza mu bulamu bwabwe obwa bulijjo, baleme kukusuwaza bukusuwaza
Twebaza abagenyi baffe mwenna abazze ku mukolo gun. Bwe twasazeewo okukuza olunaku luno, tetwabadde na bingi mu kigambo ky’ebyensimbi wabula kye twabadde nakyo mu bungi gwe mukwano gw’ennmi ennansi era twabadde tumanyi nti nammwe mugulina era gwe gubaleese wano olwaleero. Nsaba tugukozese okutumbula ennimi zaffe naddala mu bya ssaayansi era tuzeeyambise okutumbula eggwanga lyaffe.
Mwebale kumpuliriza bassebo ne bannyabo.
Margaret Nankinga
Pulezidenti,
Luganda-Lusoga-Lugwere language commission.
(Translated in English)
INTERNATIONAL MOTHER TONGUE DAY, 2015
THEME: LOCAL LANGUAGES FOR GLOBAL
CITIZENSHIP: SPOTLIGHT ON SCIENCE
FEBRUARY 21ST 2015
Brief on Luganda-Lusoga-Lugwere Vehicular Language Commission
Presented by Margaret Nankinga
Our guest of honor, ministry officials, invited guests, ladies and gentlemen.
It is a great honor to host the first International Mother Tongue Day commemoration in Uganda. The Luganda- Lusoga -Lugwere commission is greatly honored to have hosted this ceremony today. This day was proclaimed by UNESCO in 1999 but this is the first time that Uganda has a formal ceremony to celebrate this day.
The people who made this possible are the Luganda- Lusoga- Lugwere commission and it is only fair that you get to know who they are. Luganda- Lusoga –Lugwere is a commission of the African Academy of Languages which is also a commission of the African Union (AU).
The African Academy of Languages was founded in 2006 which was declared by the AU heads of state as the year of African languages, and its statutes adopted at the Khartoum Summit, with its headquarters in Bamako, Mali.
Its objectives include empowering African languages in general and Vehicular Cross-Border Languages in particular, in partnership with the languages inherited from colonization;
Another is to promote convivial and functional multilingualism at every level, especially in the education sector; and to ensure the development and promotion of African languages as factors of African integration and development, of respect for values and mutual understanding and peace
Tasked with fostering Africa’s integration and development through the development and promotion of the use of African languages in all domains of life in Africa, the academy has been moving allover Africa, establishing commissions that will help it fulfill this task.
Thus, in a conference held in Kigali Rwanda in March, 2014, The African Academy of Languages constituted the Luganda- Lusoga- Lugwere Language Commission as one of the vehicular cross-border language commissions in Africa to promote the use and development of local languages in Uganda. The commission has nine members in Uganda and Tanzania and its focal point is the ministry of Gender, Labour and Social Development with Ms. Ruth Muguta as its focal person
To promote local languages in Uganda, the Luganda- Lusoga- Lugwere commission was tasked to network with Government to initiate the Academy of Ugandan Languages through which all Ugandan languages can be developed. This should be a public institution set up by an Act of parliament. The commission has started engaging the mother ministry of Gender, Labour and Social development we only hope that they will see the need for this and take it to another level.
Some people have been asking why Luganda, Lusoga Lugwere and not others but for me I compare the commission to a harbinger. When grasshoppers are about to invade an area, one of them comes out first and surveys the area to check its suitability before signaling others to come out. It doesn’t mean that the first one will fly higher than others, but it is vital for it to come out first and prepare way for others. Such is the role of the Luganda Lusoga Lugwere to prepare the way for all Ugandan languages so that they can be used in all domains of life in Uganda.
Today’s theme: Local languages for global citizenship: spotlight on science has come timely as the commission has embarked on partnering with writers of science materials to write science textbooks for preprimary and primary in our local languages. We therefore call upon writers and stake holders to join us in this noble venture.
Many people today believe that science is foreign, which is not true because our great grandfathers knew and practiced a lot of science. They studied birds, plants and animals, naming them according to their characteristics. They studied soil science and knew which soil was fit for which plant. They studied plant medicine and knew which plant cured which disease, so it is not true that science is foreign. What is true is that we teach science in a foreign language and as a result, we cannot think scientifically in our languages, neither can we innovate scientifically. That is why the commission thinks that if we can write books that teach science in our local languages, our children will learn to think scientifically live scientifically, innovate scientifically and develop this country scientifically.
So we are very grateful to you for agreeing to come to celebrate the mother tongue day with this theme. When we decided to celebrate this day we didn’t have much in form of finances. But what we had in abundance was the love for local languages and we knew of people like us who had that love and that is you. So this ceremony has been made possible by love, the love for local languages and I pray that we use that love and use our languages to build a value based society.
Thank you our dear guest of honor, invited guests, ladies and gentlemen.
Margaret Nankinga
President,
Luganda-Lusoga-Lugwere language commission.


text:
Essiga Lya Kaayi
Emitubba mu Kaayi
1. Ssengoba
omukulu we'mutuba gwa Ssengoba ye' Kyeyune
Obuzale bwa mutuba gwa Ssengoba
Nzalwa omugenzi Efulayimu Ssengoba Kanyagi agalamidde e'Nyondo Maluokota, ndi muzukulu wa Semoni Ssejobwe egalamidde e'Nyondo, ndi muzukulu wa Ssemuni Kafuuma eyebase e'Nyondo, ndi muzukulu wa Kamu Kalega Kagwa eyebase e'Nyondo. Nva mulunyiriri lwa Ssejobwe e'Mundodo.
2. Tooke
omukulu we'mutuba gwa Tooke ye' Eridadi Kyeyune Kanyagi
Obuzale bwa mutuba gwa Tooke
Nzalwa omugenzi Eriya Safu Kyeyune agalamidde e'Nabuzi, ndi muzukulu wa Kamu Kalega Kagwa egalamidde e'Nyondo, ndi muzukulu wa Mikaya Kyeyune eyebase 'Esempa Bulemezi, ndi muzukulu wa Danyeli Lulendela eyebase e'Munyondo. Nva mulunyiriri lwa Kamu Kalega Kagwa e'Nyondo.
3. Kitali
omukulu we'mutuba gwa Kitali ye' Samuel Kafuuma
Obuzale bwa mutuba gwa Kitali
Nzalwa omugenzi Leui Kafuuma Masajjage agalamidde e'Nyondo, ndi muzukulu wa Samusoni Kafuuma egalamidde e'Nyondo, ndi muzukulu wa Kamu Kalega Kagwa eyebase e'Nyondo, ndi muzukulu wa Mikaya Kyeyune eyebase 'Esempa Bulemezi. Nva mulunyiriri lwaSemusoni Kafuuma e'Nyondo.
4. Ssiwemuke
omukulu we'mutuba gwa Sssiwemuke ye'
Obuzale bwa mutuba gwa Ssengoba
Nzalwa omugenzi Paul Kaayi agalamidde e'Kamengo, ndi muzukulu wa Leui Kafuuma Masajjage egalamidde e'Nyondo, ndi muzukulu wa Badiro Galusanja eyebase e'Lwezo. Nva mulunyiriri lwa Semusoni Kawoya e'Kamugavu Kamengo.
5. Musala Mbidde
omukulu we'mutuba gwa Musala Mbidde ye' Katabu Jamada
Obuzale bwa mutuba gwa Ssengoba
Nzalwa omugenzi Ssejobwe Sowedi, ndi muzukulu wa Katabu Jamada egalamidde e'Mawako Butambala, ndi muzukulu wa Galusanja Musitafa eyebase e'Lwezo, ndi muzukulu wa Katabu Efulaimu eyebase e'Lugala Butambala. Nva mulunyiriri lwa Musa Kalega.
6. Baliluno
omukulu we'mutuba gwa Musala Mbidde ye' Kironde Joseph
Obuzale bwa mutuba gwa Ssengoba
Nzalwa omugenzi Paul Kaayi egalamidde 'Ensango, ndi muzukulu wa Piyo Makanga egalamidde Énsango Mawokota, ndi muzukulu wa Ssenkadwa eyebase e'Lugala Butambala, ndi muzukulu wa Jakira eyebase e'Munyondo Mawokota, Nva mulunyiriri lwa Piyo Makanga.
7. Kirigwajo
omukulu we'mutuba gwa Musala Mbidde ye' Kitumba Musoke
Obuzale bwa mutuba gwa Ssengoba
Nzalwa omugenzi Posianono Kafuma egalamidde 'Evira Buddu, ndi muzukulu wa Kirigwajo egalamidde Évira Buddu, ndi muzukulu wa Munyondo eyebase e'Mawokota.
8. Ssenkadwa
omukulu we'mutuba gwa Musala Mbidde ye' Sukwe
Obuzale bwa mutuba gwa Ssenkadwa
Nzalwa omugenzi Lule egalamidde e'Lugala Butambala, ndi muzukulu wa Katabu Ifulaimu egalamidde e'Lugala Butambala, ndi muzukulu wa Paul Kaayi eyebase e'Kamugavu Mawokota, ndi muzukulu wa Semwoni Ssejobwe Mudondo eyebase e'Mawokota, Nva mulunyiriri lwa Katabu e'Lugala Butambala.
9. Miwambo
omukulu we'mutuba gwa Musala Mbidde ye' Kafuuma Kirize Sotomu
Obuzale bwa mutuba gwa Miwambo
Nzalwa omugenzi Yozefu Kyeyune egalamidde e'Mawokota Butambala, ndi muzukulu wa Zirimiti egalamidde e'Mawokota Butambala, ndi muzukulu wa Kaayi eyebase e'Mawokota, ndi muzukulu wa Kataddu eyebase e'Mawokota, Nva mulunyiriri lwa Zirimiti e'Lugala Butambala.
10. Namugundu
omukulu we'mutuba gwa Musala Mbidde ye' Ssemanda
Obuzale bwa mutuba gwa Miwambo
Nzalwa omugenzi Musoke egalamidde e'Kabuye Butambala, ndi muzukulu wa Kiyaka egalamidde e'Kabuye Butambala, ndi muzukulu wa Baluwenswo eyebase e'Munyondo Mawokota, ndi muzukulu wa Ssengoda eyebase e'Munyondo Mawokota, Nva mulunyiriri lwa Kaayi e'Kabuye Butambala.


text:
Eyaliko omukwanaganya w’ekitongole kya bambega ba Gov’t Gen David Ssejjusa amanyiddwa nga Tinyefuza ddaaki asindikiddwa ku alimanda e Luzira agira yeekavvulira bbando n’ebijanjaalo ebimaze ebyeya n’ebisiibo mu materekero okutuusa ng’ennaku z’omwezi 9th omwezi guno ogwa Mukutulansanja olwa Walumbe essabbiiti ejja.
Gen Ssejjusa asomeddwa emisango esatu mu maaso g’abakungu mu magye mu kkooti y’amagye ebadde ekubirizibwa Ssentebe waayo Gen Levy Karuhanga nga gino gy’egimuzaalidde akabasa okubadde;ogw’okujeemera ebiragiro bya mukaamwe akulira amagye Chief of Defence Forces,okwebulankanya ku mulimu nga tafunye lukusa n’okw’etaba mu by’obufuzi nga kwagasse n’okwogera ebitaggyansa ebikontana n’amateeka g’amagye g’eggwanga mwakyaweerereza.Ssejjusa yakwatibwa mu ggandaalo eriyise bweyasangibwa mu makaage wano e Naguru n’akunguzzibwa ekiwejjowejjo mu nkambi y’abaserikale ba poliisi ey’abasibiramubbwa.


text:
Abasawo mu ddwaliro lya Gavumenti erye Kisomoro ekisangibwa mu ggombolola ye Kisomoro mu district ye Bunyangabu banaatera kunoga Mululuuza,Bigagi,Ssere na Sseziwundu bayengere abalwadde oluvannyuma lw’okuggweebwako eddagala erisinga okwetaagibwa abalwadde.Atwala eddwaliro lino Sarah Kabaranzi ategeezezza nti eddagala erijjanjaba ebirwadde by’obukaba,eby’ekiziyiro n’endwadde z’emimiro ssaako obuyiso obuyisibwamu eddagala eri abalwadde abatakubwa Mpiso za muddiringana obumanyiddwa nga Cannulas.
Ono agamba nti ekitongole ky’eby’eddagala eky’eggwanga kyasemba okubawa eddagala emyezi Ena egiyise nga bazzenga badduukirirwa kitongole kya Bubirigi ekya Beligian Development Agency okuva mu mwezi ogw’okuna ng’abalwadde ebiro bino babasindika mu ddwaliro lye Fortportal ate eriri ewala ennyo.


text:
Bya Kizindo Lule
Olwa leero lwa Kiwanuka Olw’okuna,ennaku z’omwezi ziri 22nd omwezi guno ogwa Ssebaaseka Ogw’omukaaga.
Tuzze twogera ennono z’amannya g’ebitundu eby’enjawulo wano mu ggwanga naye tubadde tetwogeranga ku nnono y’erinnya Mengo Embuga y’Obwakabaka bwa Buganda.
Mengo lwerusozi okutudde Olubiri lwa Ssaabasajja Kabaka wa Buganda ng’olusozi luno lutudde ku migemo gy’enjazi ez’amanyi era ng’enjazi zino abantu baazitambuliranga engendo okujja okuseererako emmere yaabwe.
Ejjinja omuntu kwasirira liyitibwa Lubengo,ku lusozi luno kwaliko amayinja gano mangi abantu ge beeyambisanga okusa emmere yaabwe ey’empeke n’endala bwebatyo nebalwogerangako nti tugenda eri ku lusozi lw’Emmengo.
Ejjinja lino erimu liyitibwa Olubengo ate ennyingi ne ziyitibwa e Mmengo,olusozi luno okubeerako enjazi zino ennyingi kwe kwaluviira okuyitibwa Mengo.
Abasenze abaava mu bizinga bye Ssese bamale basenge mu bitundu bye Mmengo be baatandiikiriza okuseerera emmere yaabwe ku mayinja gano.
Mmengo yazimbwako Olubiri olwasookera ddala mu mwaka gwa 1885 nga lwazimbwa Sekabaka Mwanga II Kabaka wa Buganda ow’amakumi 31st.


text:
Ku lwa 21 November 2017, abasomesa, abakozi n’abayizi ba Muteesa I Royal University (MRU) baafuna amawulire amatongole nti Prof. Arthur Serwanga, abadde Vice Chancellor, yawumuzibbwa. Era nga Dr. Umar Ahmed Kasule, abadde yakegatta ku MRU okumala emyezi mitono nga Deputy Vice Chancellor for Academics and Administration, yajja okukola nga Vice Chancellor ow’ekiseera (Acting Vice Chancellor).
Abasomesa n’abakozi ba MRU baali bamaze ebbanga nga bali mu kediimo. Wabula nga 17 November 2017, nebakkaanya okwetegeka okudda ku mirimu nga 2 December 2017, singa Prof. Serwanga aliba avudde mu bukulembeze bwa MRU (Soma: Waliwo essuubi Muteesa I Royal University okugulawo nate mu December, Vice Chancellor omupya ayinza okuyingirawo esaaawa yonna).
BugandaWatch yakitegeddeko okuva mu nsonda ezesigibwa nti Dr. Umar Kasule yasisinkanye abasomesa n’abakozi ba MRU ku lw’okutaano nga 24 November 2017, ku ttabi lya univasite e Kakeeka Mengo. Era nga ensisinkano eno yagendereddwamu okukubaganya ebirowoozo ku ngeri y’okwanganga ebizibu MRU byetubiddemu, wabula ebyafuddemu tebinamanyika.
Dr. Umar Ahmad Kasule yasomerera bya diini ya Busiraamu (Islamic Studies). Yafuna diguli eya Bachelors n’eya Masters okuva mu Makerere University. Okusinziira ku BugandaWatch byezudde ku Yintaneti nga Kasule yeyogerako, y’eyongerayo mu International Islamic University Malaysia okufuna diguli ya Ph.D. Okuva mu 2014 okutuusa leero, Dr. Kasule abadde asomesa mu Islamic University in Uganda, e Mbale.
Okubuliriza kwa BugandaWatch ku Dr. Kasule byeyeyogerako era kulaga nti talina bumanyirivu mu mulimu gwa kukulembera oba kulakulanya kitongole (department oba faculty) mu ttendekero ery’edaala lya univasite. Prof. Kasule ategeeza nti, yakolako nga Director w’esomero eriyitibwa NorthStar Success Academy. Naye olukalala lwa masomero n’amatendekero amatongole mu Uganda olwa 2016 BugandaWatch lweyafunyeeko kopi, NorthStar Success Academy telikyariwo.


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OLUNAKKU OLW’AMAKKUMI ABIRI: OKUSINZA.
Lwaki kyamakulu gy’endi okutendereza n’okusinza Yesu?
Abakkiriza bwe batendereza Yesu era n’ebamuyimbira, kiri bw’ekityo kubanga Katonda, oyo kabaka w’ensi zonna, ayagala okusinzibwa abantu ye be yatonda? Si wewaawo, wadde nga tusobola okubeera n’obukakafu nti Katonda asanyukira okusinza kwaffe. Mu butuufu, nange nkizuula nti okutendereza wamu n’okusinza binsobozesa okusitula ebirowoozo byange okuva gyendi n’embiza eri Kristo, omulokozi era Mukama w’obulamu bwange.
Bwetufumitiriza ku bulungi bwe, n’okwagala kwe okwewunyisa , wamu n’esaddaaka y’okufa kwe ku lwaffe era n’amaanyi n’obuyinza mu bulamu bwaffe, engeri y’obutonde eky’okuddamu eri ebyo byonna, kwe kutendereza wamu n’okusinza.
Nga tusiima nga bulijjo, ekyo nekizaala ensulo zaakwo mu nda muffe. Dawudi, kabaka wa Yisirayiri asinga obukulu yali musinza ddala. Zabbuli zijjudde engeri y’okuyiwamu wamu n’okufukumula omutima mu ngeri y’okwebaza era nokulaga okwagala eri Mukama waffe.
· “Ye mu muwenga okwebaza kubanga ye Mukama, kubanga mulungi! Okusasira kwe kunywerera emirembe gyonna.” Zabbuli 107:1
· “Mukulu Mukama era asanidde okusinzibwanga.” Zabbuli 48:1
· Ddala Mukama mulamu! Olwazzi lwange awebwenga omukisa! Kituufu Mukama Katonda ow’obulokozi bwange ayimusibwe.” Zabbuli 18:48.
Nga okola emirimu gyo egy’abulijjo, mutendereze olw’ekyo kyali, mutegeeze nti omwagala. Enakku ezimu oyinza okuwulira nga tolina ky’akwebaza, naye gy’okoma okumutendereza okuyita mu lunaku, gyojja okukoma okufuna essanyu lye, era olabe n’ebintu mu ndaba ye. Obulamu obwo obw’abulijjo bujja kutandika bwonna okufuna amakulu amaggya.
Olunyiriri olw’okukwata: Soma Zabbuli 103:1. “Weebaze Mukama, ggwe emmeeme yange; ne byonna ebiri mu nda yange, mwebaze erinnya lye ettukuvu.”


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Ekiwandiiko#1 » Mugulansigo 9th, 2018, 1:27 pm
EKIKA KY'ENDIGA
AKABBIRO: MPOLOGOMA
Abendiga jjajjaabwe ye SEKKOBA. Sekkoba yava Bumogera n'agenda e Ssese, n'asenga Wannema, Wannema n'amuwa ekyalo Busanga ku kkoome. Ku Kkoome Sekkoba kwe yazaalira omwana
we Bbosa. Bbosa bwe yakula, naye n'asenga Wannema, era n'aba Ssaabaddu wa Wannema. Bbosa bwe yamala okufuna obwa Ssaabaddu, mukama we n'amuweereza ku lukalu eri Kabaka.
ng'ayagala amutuusizenga ku Kabaka ebigambo bye byonna by'anaabanga ayagadde okumutumira. Bbosa bwe yatuuka ku lukalu Kabaka n'amuwa ekyalo Mutungo, n'azimba omwo.
Ku Mutungo Bbosa kwe yazaalira omwana we Kalyesubula. Kalyesubula oyo, oluvannyuma ye yafuuka omukulu w'Ekika ky'Endiga kyonna, n'afuna n'erinnya erya LWOMWA. Na kaakati
omukulu w'Ekika ky'Endiga ow'akasolya ayitibwa Lwomwa. Obutaka bwa Lwomwa obukulu buli Mbaale mu mawokota.
Erinnya lya Lwomwa lyajja bwe liti:
Awo olwatuuka Kalyesubula n'agoberera e Ssese omwana wa Wannema, Kyobe Kibuuka, okujja okuyamba Kabaka Nakibinge mu ntalo ze yali alwana n'Abanyoro. Abanyoro bwe baamala
okutta Kibuuka, Wannema n'asaba Kabaka atte Kalyesubula eyaggya omwana we e Ssese. Kabaka bwe yalaba nga tewali musango Kalyesubula gwe yazza ogumusaanyiza okuttibwa, kwe
kulagira bamusse mu Nvuba olw'okusanyusa Wannema. Kalyesubula bwe yali ng'ali mu nvuba n'aba ng'asanyukira nnyo bannne bonna abaagendangayo okumulaba. Olw'okusanyukira
banne bw'atyo, envuba ye kyabaava bagiyita Mwendanseko. Kabaka yalaba ekiseera kiyiseewo n'aggya musajjja we Kalyesuubula mu nvuba. Kalyesuubula olwava mu nvuba n'amwa omutwe
gwe enviri ezaali zimusaakaatiddeko, era n'agamba nti: "Lw'owona obusibe, lw'omwa".
Awo we waava erinnya "Lwomwa" okufuukira ddala erinnya ly'omukulu w'Ekika ky'Endiga ow'akasolya.
Bagamba nti envuba ya Kalyesuubula yameramu omuti. Ate omuti ogwo gwe gwamererako emirala n'egivaamu akasaka ke bayita "Mwendanseko" akali e Mbaale.
Amannya g'Abataka b'e Mbaale "Kituuma" ne "Nakatandagira" nago gaava ku Kyobe Kibuuka. Bagamba nti Abanyoro bwe baalasa Kibuuka akasaale teyafirawo mbulaga, naye yagenda apaapaala
n'agwa ku muti okumpi n'olubiri lwe. Awo omuntu Owendiga eyali ayita okumpi n'omuti ogwo bwe yatunula waggulu n'alaba omuntu mu matabi gaagwo, n'agamba nti: "Kibuuka wuuno".
Omuntu oyo kwe kuyitibwa Kituuma olw'okutuuma erinnya omuntu gwe yalaba mu muti waggulu. Bwe baamala okulaba Kibuuka waggulu mu muti, omuntu omulala n'alinnya omuti okuggyayo
Kibuuka. Bwe yamutuukako yamala gasindika Kibuuka wansi era olwagwa wansi n'atondoka. Oyo kwe kumutuuma "Nakatandagira" (atalera mwana wa mugumba).
Edda omutaka oyo Nakatandagira teyakwatanga ku baana bato, nga babamutiisa nti ayinza okubatta nga bwe yatta Kibuuka.
Omulimu gw'Abendiga omukulu, edda gwabanga gwa kukuuma kiggwa kya Kibuuka. Lwomwa ye yali kabona omukulu mu kiggwa ekyo, era Abendiga be baakubanga enngoma za Kabaka zino:
1. Tadde
2. Nantakiika
3. Entenga
BANO BE BAKULU AB'AMASIGA ABATUUKA KU LWOMWA
1.Ndalu e Mpanga Mawokota
2.Nakabaale e Mmembe Mawokota
3.Buvi e Bunnamweri Mawokota
4.Sserunkuma e Mpami Mawokota
5.Luwanga e Mpami Mawokota
6.Ssekoba e Busanga(Kkoome) Kyaggwe
7.Wakikunga e Mutungo Kyaddondo
8.Nnamusota e Maziba Mawokota
9.Mpungu e Bweya Butambala
10.Nakiyenje e Bugiri Busiro
11.Kibeevu(Bukunja) e Ssi Kyaggwe
12.Ssemiti e Buyanga Mawokota
13.Kiguli e Seneene Mawokota
14.Lutalo e Buyijja Mawokota
15.Ssekakoni e Bussi Busiro
16.Kaggwe e Bukaggwe Mawokota
17.Ssentumbwe e Nakabiso Mawokota
Bukanju mutabani wa Ndalu e Mpanga yali mu bazira abaagenda ne Ssekabaka Mawanda okulwanyisa Abanyoro ba Namuyonjo abaali mu Kyaggwe okuliraana n'ennyanja Nalubaale.
Kabaka Mawanda bwe yamala okuwangula Abanyoro, n'asimbira abaziraa be emituba mu bifo bye yabawa. Bukunja omutuba ogugwe Kabaka yagumusimbira ku lusozi Ssi.
Bukunja bwe yafa n'aziikibwa ku Kasozi Bukaya. Bukunja olw'okuziikibwa ku kasozi ako Bukaya, abantu kyebaava bakyusa erinnya lyako ne bakayita Bukunja era na buli kati lye kayitibwa.
Oluvannyuma erinnya lya Bukunja lyagenda ligaziwa mpole ne likwata ekitundu ky'essaza Kyaggwe kyonna ekifugibwa eggombolola ya Ssaabagabo era n'obutundu obulala obwa
ggombolola eziriraanye ggombolola ya Ssaabagabo.
AMANNYA AGABUNA MU MASIGA GONNA
Abalenzi
Bbosa
Sserunkuuma
Lumu
Kiyingi
Kaweesa (muwafu)
Luggya
Kalyesubula (muvule)
Sekkooba
Kabuuza
Abawala
Nabbosa
Nalunkuuma
Nalumu
Nakiyingi
Nakaweesa
Naluggya
Nakatudde
Nakagulire
Nalugwa
AMANNYA GA NDALU E MPANGA
Ssekubunga
Ssekannyo
AMANNYA GA NAKABAALE E MMEMBE
Ssekabembe
Nakabaale
Lwasi
Kkulumba
Ssekakoni
Sekizimu
Nabbunga
Lutwama
AGA SERUNKUUMA E MPAMI
Abalenzi
Kanyolo
Namunene
Abawala
Nakanyolo
AGA NNAMUSOTA E MAZIBA
Abalenzi
Kaddu
Kasolo
Abawala
Nakasolo
AGA MPUNGU E BWEYA
Abalenzi
Mpungu
Kafumbe
Ssewagudde
Ssekasanvu
Katete
Luyirika
Kaweri
Kyaka
Luzige
Ssekawu
Walunngama
Ntamuusi
Sserubiri
Kiwuuwa
Kinobe
Ndegeya
Nkwangu
Kiwuli
Nvunyi
Abawala
Ntabadde
Muliisa
Kuzaala
Kyayomberera
Nakakinzi
Nakiboneka
Nakyoya (muvule e Bweya)
Lubimbi
Bukombe
AGA KIBEEVU BUKUNJA E SSI
Abalenzi
Sebbuzi
Sserutea
Katudde
Kanyenye
Ggoma
Mugano
Mpindimuti
Ssemukulungwa
Mulagwe
Nammambi
Mugga
Kiramba
Ssemunja
Katulikira
Muyalu
Ssenkandwa
Ssendege
Kaddu
Bbalangasa
Luteete
Luwenda
Ssebwato
Kinnyogoga
Abawala
Namaziina
Nambi(Muti)
Nakinyigoga(Muwafu)
AGA KIGULI E SSENEENE
Kiguli
Nakiguli
AGA LUTALO E bUYIJJA
Abalenzi
Kasenge
Ssekiti
Mpande
Mikisa
Ssebamulidde
Kisuule
Ggubya
Kyalema
Abawala
Namuyondo
Nnakasenge
Amannya g'abakulu b'amasiga agatatuumwa bonna ge gano:
Luwanga
Nnamusota
Ndalu
Buvi
Nnakiyenje
Kibeevu
Bukunja
Ssemiti
Wakikunga
OMUBALA "Mpa alimuliisa Ndiga"
Waliwo enjogera a'Abaganda egamba nti "Odda Mbaale, mu Baganda banno".
Enjogera eyo yasinziira ku ggwanga eryaliwo wakati w'Abataka b'e Mbaale n'Abanyoro. Abanyoro bwe baamala okutta Kibuuka ne bakyayirwa ddala ku Mbaale. Mu biro eby'edda
nga ku Mbaale tekubeera Banyoro. Kwabangako Baganda beereere.
Kyebaavanga bagamba nti:
"Ggwe atayagala kutuula na Banyoro, dda e Mbaale eri Abaganda abasengejje".
Abendiga baliko olugero olutegeeza nti baliraanye nnyo n'Abeffumbe ab'e Lwanga ewa Magunda. Olugero olwo lugamba nti:
"Nawakkoonyi lw'atayombye, lw'atenda Nalumu okuyomba".
Nawakkoonyi ye muwala Oweffumbe, Nalumu ye w'Endiga. Nalumu yafumbirwa omusajja we Waffumbe, Nawakkoonyi n'afumbirwa Owendiga. Naye bombi baali ba muliraano nnyo.
Buli omu kyeyavanga awulira amangu ebiri ewa munne, ebibi n'ebirungi. Naye nga bwe bagamba nti:
"Omwogezi tatenda bibye, atenda bya banne" ne Nalumu bw'atyo alaasa bya Nawakkoonyi.
Erinnya ly'Abeffumbe "Ssaabwe" n'ery'Abendiga "Kafumbe" nago gategeeza era omuliraano gw'obutaka bw'Ebika ebyo byombi.
Abendiga balinga be baavuma Abeffumbe mu kusaaga, Abeffumbe nabo ne bavuma Abendiga era mu kusaaga; buli ludda kyerwava lutwalira ddala erinnya lye baaluvuma okuba ery'Ekika so nga
lyogera ku muziro gwa bannaabwe.
Edda Abendiga baalowoozebwanga nti bonna baba baddugavu tibitibi. Omukazi bwe yazaalanga omwana omweru nga bamutta olw'okulowooza nti si waabwe. Naye Kiwuuwa bwe yazaalibwa
n'aba mweru nnyo. Bwe kyategeerekeka nga nnyina yali mwegendereza, kitaawe kwe kumukkiriza nti mwana we. Ku Kiwuuwa kwe kwaava enjogera egamba nti "nali sirabanga ku mutambala mweru,
wabula nalaba Kiwuuwa". Edda Abendiga be baali abataka b'omu Butamabala era kyebaavanga bayitibwa "Abatambala".
Abendiga be baazaala Bassekabaka banno:
Kimbugwe e Bugwanya
Mwanga I e Kavumba
Namugala e Muyomba
Kyabaggu e Kyebando
Katikkiro Henry Nnyonyintono eyakulembera abasomi b'Eddini ya Kristu nga bagenda mu Ankole, yali Wandiga, ne Luzige eyali Omugabe wa Kabaka Jjunju mu lutalo olwawangula Buddu yali wa Ndiga.
Ebigambo byo wandiise: 973


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Ekiwandiiko#1 » Kafuumuulampawu 8th, 2016, 3:14 pm
Nnalinnya we yali Kabonesa
Omulongo we ye yali Kinembe ,yamuleka Mangira ,Bukoba kyaggwe.
Ennyumba ye yali Kiroolokyannyinamwiru.
Ejjembe lye lyali Ssebintu
Bakatikkiro be baali Muwanga ow'e kaliggwa ba ŋŋonge ne kakulukuku Owoolugave
Kabaka Kintu yawasa omukyala omu , eyayitibwanga Nambi Nantutululu Abazaana Tebamanyiddwa muwendo, era yazaala abaana okuli CCwa Nabakka kabaka kintu gwe yakazako erya nabakka ;ekitegeeza nti omwana w'omukyala omulungi ennyo (omulungi omuka) ,Ssebuganda eyamusumikira eyatandiika ekika kye Mpologoma, Mulanga, Winyi nabalala.Kitaawe wa Nambi yeyali Bakazirwendo ow'e Bunnnamwaya .Bakazirwendo kwe kumugamba nti yalina bawala be babiri kintu yerondereko omu.Nga batuuse wali yabasiima Nalondako Nambi nga obulungi bumukuba ku mpagi.yalina akamogo kamu ke k'amatu amagazi.Ab'oku kyalo olw'obugazi bw'amatu baali bamukazizzaako lya Nantuttululu (Matumpagaggwa).Kyoka nga okulabira ku bulungi bwe obugazi bw'amatu nga si kinene .olwo nnambi n'aba Nnabakyala
Abagamba nti Kintu si muganda yava eyo mu abisiiniya ne yeetuza ku namulondo ya Buganda si batuufu .kintu yadduka Bbemba okugenda eyo ,oluvannyuma n'akomawo n;eggye eryawangula Bbemba.aboogezi be bamu abagamba nti mubiru mugwira nti yava Bumogera mbu n'ajja ng'abunga ,bwatyo n'ayitibwa Gabunga .era ne mukino si batuufu Mubiru mulangira mwana wa kabaka kimaleemempaka (1070-1120 AD ) .Bbemba ye mukulu ,Kintu n'addako ne Mubiru nga ye muto.Bonna Balangira abaali abaamanyi .Mubiru yali wamanyi nga mulwanyi mulungi Mwogezi abantu bangi baamweyuniranga nnyo.Lumu bwe yalya e Mmamba n'emulwaza yayiwa ekirogologo ,yamuddukanya n;okusesema .Bwatyo n'agaana abaana n'abazzukulu okugirya.Abantu bonna abaabeeranga naye ,abaamutwalanga okubeera mukama waabe nabo baatandika okugiziza n'okugyeddira .Bwetyo e Mmamba kwe kwala ennyo omulundi gumu era y'ensonga lwaki y'emmamidde Obuganda
Mubiru nga tebanadduka na Kintu , yali yakazaala abaana bataano
1. kiwutta kyasooka
2. Wampona
3.Ssebawutu
4.Mugula
5.Katenda
Kiwutta yazaalibwa nga mwana mugimu nnyo nga wamaanyi nnyo.Yasanyusanga nnyo abaamulabanga.Abaana ba Mubiru bonna baali nga banene olw'ebyennyanja bye baalyanga.Okwawula omwana omukulu ku banne abantu kwe kugambanga Mubiru nti ' Tugamba ekyana kyo kiri ekyasooka".Kiwutta bwatyo bwe yafuna erinya lya kyasooka.Mubiru yasiiga omwana we omukulu Kiwuta kyasooka akulire abaakuumanga olusenyi olwetoolodde Nnagalabi okwabeeranga ejjembe ly'obwakabaka.Baalukuumanga waleme kubeerawo Mulangira atuuka kuNaggalabi asobole okulya Obwakabaka.Olusenyi luno lwalimu enkere nnyingi nnyo nga mpitirivu obungi era nga zireekaana nnyo.Olw'okukulira enkere ezo ,kwe kumutuuma Nnankere.Okuva ku kiwutta,Obwannankere bwafuuka bwami bukulu nnyo Mu Bwakabaka bwa buganda nga kitaawe Mubiru ye yamusiiga ewa kabaka abulye.Kino buli Nnankere abaddewo abadde akimanyi , ng'esonga ze azitwala wa gabuga ,okutuusa wano jjo lyabalamu Nnankere wayagalidde okwekutula ku kitaawe.Sir Appolo kagwa ne M nsimbi ng'ono Muzzukulu wa Nnankere bombi bakakasa nga Nnankere mwana wa gabuganga.
Bbemba yakijjanya nnyo Abalangira abo ababiri Kintu kato ne Mubiru be yali yeekengeera , nti bandimulyako Obwakabaka.Abantu bwe baakweka Abalangira abo Bbemba yeesala akajegere n'atandika okutta buli gwe yalowoozanga nti amanyi Abalangira abo gye beekweka.N'obutamanya gye beekwese nga nankyo kikussa nti,, "' Lwaki tomanyi??" Kintu kato ne Mubiru kwe kweggatta ne badduka mukulu waabwe Bbemba , ng'ayagala kumalawo bantu ku lwabwe.Omwana wa Mubiru omuto ,nga naye ayitibwa Mubiru ,yateesa nti bwe tutaduke ,bagenda kutufuma bufumi , awo n'afuuka Ssenfuma era gyali e kanyike.
Badduka n'abantu bangi nnyo ,nga bayitira e Buluuli .Eyo Lubanga gye yabalagulira nti bajja kuwangula ,singa balwana nga bava ku lusozi Masaba (mt elgon) Eyo e Buluuli,jjajjaabwe Naŋŋoma ng'abawa omukisa, gye yabakwasiza ku Jjembe Ssebintu ,n'Omuggo ebya Kintu Omutonde ng'abasiibula ,ebintu bibagendere bulungi.Eyo gye baddukira erinnya lya Mubiru lyabelema okwatula ne bamuyita Mabira.Mubiru yadduka n'abaana be bonna okuggyako Kiwutta Nnankere.Ye teyadduka yasigala ku mulimu gwe.Era ne Ssemanobe ne Kimbowa aba Mugula nabo tebadduka ,Yasigala ku mirimu gyabwe egy'oku Naggalabi.Nnankere bwatyo yasigala nga yakulira Abammamba abatadduka, ng'olwo bamuyita Mubiru Nnankere (anti nga mwana wa Mubiru).Nnankere olwokubera ne BBemba ebisera byonna ,yali amanyi bulungi nnyo ebifa ku Mukamaawe.Era ye yasala amagezi agatta BBemba.Yafuna eddagala erifuusa , n'afuukanga enfudu.Eyo y'enfudu gye bagamba eyatta Bbemba.Enfudu eyo yali muntu,Yali Nnankere ye yeekweka mu kiwaawo ky;enfudu ,so si nfudu nga bwe tugimanyi.Bwe yamala okutta Bbemba ,yakweka Enguugu n;agenda abuulira kintu nga Bbemba bw'afudde.Kintu bwe yajja ,Nnankere n'amuwa Enguugu ey'Obwakabaka.Okuva olwo ,Nnankere y'atikkira Enguugu Ku Mulangira alidde Obwakabaka okumukakasa ku Bwakabaka
Bombi Kintu ne Mubiru baakomawo nga bakulembedde eggye eryawangula Bbemba.Mu kukkaanya ,nga Mubiru omuto y'akulembedde abempingu , bwatyo n'alya Obwagabunga, olw'okukulira amaato agayitibwa empingu,agaabunganga ku nnyanja Nalubale,nga gawera emitwalo ebiri.Wano Mubiru we yaggya erinya lya Gabunga.Ate kintu omukulu n'alya Obwakabaka.Era bombi Kintu ne Gabunga tebaavanga mu kafubo nga bakola gavumenti ne Ssemateeka wa Buganda nga bali e Nnono n'e Kiwawu mu Busujju.Kintu bwe yatuka e Nnono yakola gavumenti,era Nnakere yamulekako ku Bwannankere.Bwe bava e Nnono, kabaka yagibira basajja be ebyalo.Mubiru Gabunga yafuna e Nkajja ate Mubiru Nnankere n'afuna e Nakatu.Kyetuva tubera ne ba Mubiru babiri ow'e Nkajja n'owe Nakatu.Oluvanyuma lw'okufa kwa Gabunga,Mubiru Nnankere yakaayanira Obwagabunga.Abooluganda baagaana omuntu omu okulya obukulu obw'emirundi ebiri; Obwagabunga , n'Obwannankere.Nnankere bwe yanyiiga .n'asenguka n'agenda e Bukerere,e nakatu n'alekayo muganda we ayitibwa Kirimungo, olw"amaliba g'engo ge yayambalanga
Kintu okulya Obuganda kimaze kumanyibwa nti yamala kuwaŋŋanguka n'agenda n'ebika bingi ddala ,n'ategeka eggye eryalwanyisa Bbemba.Kabaka ono yakuŋŋaanya ebika ebyakkiriziganya naye , ne bagenda mu buwaŋŋanguse, n;ategeka okulwanyisa mukulu we Bbemba.Yalya Obwakabaka ng'amaze kutta Mukulu we Bbemba.Okutuula ku Nnamulondo.kintu bwe yagenda n'ebika biri byonna ,ensi yonna yasigala muwawa, amakulu nti nkalu mu Luganda olukadde.Abaasigala wano we baggya erinya Muwawa.Ebika ebyasigala kyebiva biyitibwa Binnansangwa,kubanga kintu okudda ng'alwana yabisanga wo.kintu bwe yayingira wano yasanga walusimbi y'akumaakuma ebika biri omusanvu ebyasigala wano , nga mulimu n'essiga lya Nnankere,ebitadduka kugenda n'Omulangira Kintu.Ebyo by'ebika ebiyitibwa Binnansangwa- Ffumbe,Ngeye,lugave,Njovu,Ndiga,Njaza,Nnyange n'essiga lya Nnankere .kino kimalawo endowooza egamba nti ebika biri Omusanvu bye Biganda ebyali binannyini nsi,oluvannyuma bimale bizindibwe bitwalibeko ensi yaabyo.
Walusimbi olwamanya nga kintu atuuse, yagenda mangu gye yali n'amusisinkana.Kubanga yali amumanyi .Yamukwasa ebika biri Binnansangwa, bye yali afugabwe bityo ne byegatta ku kintu.Wano era walusimbi eyali omukulu afuga ebika we yaweera kintu Omukyala,kabaka aleme kufuga nsi nga Muwuulu ate nga beyali agenda okufuga nga bali bafumbo
Bwe kityo Omuzaana Nnakku baamuwa wa mukolo nga muwala muto wa myaka 7 akyali nteeka.Yaweebwayo mu kyama .
okuva
olwo Nnakku yafuuka ow'omukolo,aweebwayo mu kyama,ng'akyali nteeka,abeera wa muzizo ne bwakula tamukozesa era
tafumbirwa.ono ye Mubiikira wa Buganda eyasooka wano nga tetumanyi Ddiini.Asigala ng'Omubiikira
bw'amanyiddwa.Afiirira Buganda .Nnakku oyo abeera mu Lubiri mu nju eya Masengere.Buli kabaka Lw'abeera ku bwerende
,oba buli luboneka lwa mwezi eyo,eyo ewa Nnakku gy'alaga era gy'abeera okumala ennaku ssatu. kabaka takozesa
Nnakku,kubanga abeera atya nti singa amusobyako ,kisobola okumuviirako okuseerera mu lutabaalo.Anti Nnakku
y'akwasa kabaka effumung'agenda okutabaala.era Nnakkuoyo olumala okussaako kabaka , y'alaya enŋŋoma okutegeeza
obuganda bulekere awo okukungubaga ,Kubanga bufunye Kabaka omupya ne Nnakku omupya.Buli Nnakku agenda Gganda mu
mayiro yaabwe.
Bbemba yalina ejjembe nga baaliwanga mu musota ,nagwo ogwatuumibwa Bbemba nga nnyini lyo.kyetuva tubeera ne Bbemba
omuntu ne Bbemba omusota abamu gwe bagamba nti Bbemba atambulira mu "Ssonko".Okuwangula Bbemba ,omuntu ng'oteekwa
kumala kutta musota guno.kyokka nga ttewali asobola kugwaŋŋanga.Nfundu nga bwetulabye waggulu ,ye yasobola okusala
amagezi agaagutta.Kyeyava agamba kintu nti amukkirize agende agutte.Kintu yakkiriza Nfundu agende akole omulimu
ogwo.Nfudu bwe yatuuka awali Bbemba musota ,yagugamba nti "omuntu omukulu atambulirwako Obwakabaka, tasula na
mutwe okufaana nga nze nfudu.olwo bakutya nnyo kubanga oba osobobola okufuula embeera".Era yamusaba agende
yeerabireko n'agage nga Nfudu bw'atusula na mutwe.Nfudu nga yeebase ,omusota gwanoonya omutwe gwa nfudu ne
gugubulwa , era omusota gwamatira nti Nfudu yeewuunyisa nnyo,era ayogera mazima.Gwakkiriza nagwo bagutemeko omutwe
nga gwebase.Nfudu yawagala akaso ne kattula.Bbemba musota olwebaka nga Nfudu atemako mutwe gwa musota
ng'agutta,ejjembe ne lifuluka.Yadduka mangu okubuulira Kintu ng'omulimu bwe gwali guwedde okukola.
kintu yaduumira mangu eggye okulumba mugande we .oluvannyuma lw'okutta Bbemba omusota amafumu ga kabaka Bbemba
gonna agaakasukibwanga ewa kintu, nga gafuuka magonvu ng'ebisagazi ebito,ebiyitibwa ebirumbirumbi.Gaali tegalina
kye gakola ku basajja ba kintu>bwe lityo eggye lya Bbemba bwe lyaggwaawo.Abaasigalawo n'abantu baabwe baddukira
Zambia ,eyo nakati gye babayitira "Abantu ba Bbemba" bwe yawangula olutalo olwo nga kintu atuula ku Namulondo.Wano
we waava akalombolombo k'Omulangira agenda okulya obwakabaka okumala okulwana olutalo lw'Ebirumbirumbi
n'Abemmamba e Buddo.Ssemanobe olw'okwetaba ne Nnankere mu lukwe olwattira ddala kabaka Bbemba ,kyavaakulembera
olutalo lw'ebirumbirumbi.Ate Nnankere eyattira ddala omusota , n'atereka Enguugu ,era Kyava atikkira Omulangira
engule eyo.Olw'okukola emirimu emikulu ebiri,okutikkira kabaka enguugu,n'okuwaayo muwala we kabaka okukulirako nga
bamussa ebikonde,Nnankere gyamuwaga awo mu myaka 1953 ,yeekutule ku Gabuga,yeetukire butereevu ku kabaka.Nnankere
(kojja wa Ttembo) Yatandikira ku Kabaka Ttembo (1350AD) okuwaayo omwanwa we bamuggyeko emiziisa bakolemu amagatto
ga kabaka awone eddalu. Na kaakano kaafuuka kalombolombo ka kukuza kabaka.Nnankere okuwaayo omuwala ow'ensonga,
oyo y'abeera Nabigotto.Olumala omukolo ogwo ,Nnankere taddayo kulaba ku kabaka.
Kintu bwe yava e Buddo ,yagenda e Nnono mu Busujju.Eyo gye yakola gavumenti ye eyasooka wano Mu buganda.yalimu
abakulu b'ebika,Abakungu abadduka, n'abo abatadduka abayitibwa Bannansangwa.Eno ye gavumenti y'Omugendo eyasooka
wano Gavumenti eno yagatta Obuganda bwonna ne butambulira wamu okutuukira ddala wano jjo lyabalamu ng'omuzungu
azze okuggyawo obwakabaka okunyaga ettaka lyaffe,okutwawulamu n'okutunfuya. kintu ono ayitibwa kabaka wa Buganda
omuberyebere olw'ensonga nti ye yasooka okufuga obulungi ennyo Obuganda.Yaleeta emirembe mu buganda ,entalo ezaali
mu bika nga balwanira obwakabaka ne zikoma,Kino yakikolang'ayita mu kukola gavumenti ya Buganda eyasookera ddala
africa. Eyo ye gavumenti eyaleetawo enfuga eyomulembe
Ebigambo byo wandiise: 1655


text:
Amasomo – 07th August 2018
WIIKI XVIII MU BW’OMWAKA (II) OLWOKUBIRI (7TH AUGUST 2018)
OLUYIMBA OLW’AMAYINGIRA Zab 69, 2. 6
Ayi Katonda, kkiriza okunjuna, ayi Mukama yanguwa okunnyamba. Omuyambi wange, omulokozi wange ye ggwe, ayi Mukama, leka kulwa.
ESSOMO I
Nnakukola ebyo olw’ebibi byo okwongera. Ndikyusa obusibe bw’ennyumba ya Yakobo.
Bye tusoma mu kitabo kya Yeremiya Omulanzi. (30, 1 – 2. 12 – 15. 18 – 22)
Bino bye bigambo, Omukama bye yagamba Yeremiya, nti: Omukama, Katonda wa Yisraeli, agamba bino: Weewandiikire mu kitabo, ebigambo byonna, bye nnakubuulira. Kubanga Omukama agamba bino, nti: Ebbwa lyo si lya kuwona, ekiwundu kyo, kibi nnyo, tewali asobola kukijjanjaba: buli ddagala lye bateekako, buteerere! Abaali mikwano gyo bonna bakwerabidde, tebakyakulambula, anti nnakukuba nga bwe bakola omulabe, ekibonerezo kyamaanyi. Olw’emisango gyo eminene ddala, n’olw’ebibi byo ebingi ennyo. Okaabira ki olw’ekiwundu kyo? Obulumi bwo si bwa kuwona. Kye nnava nkukola ntyo, lwa misango gyo eminene ddala, era Iwa bibi ebingi ennyo. Naye nno Omukama agamba bw’ati, nti: Nngenda kuzzaawo eweema za Yakobo, nziriremu ebisulo bye: Ekibuga kirizzibwawo mu muyiira gwakyo, n’ekiggwa ne kiddawo ng’olubereberye. Awo mulivaamu okwebaza, n’amaloboozi ag’essanyu. Ndibaaza nnyo, sso si kubakendeeza. Ndibagulumiza, mu kifo ky’okubatoowaza. N’abaana baabwe baliba nga bwe baali olubereberye, ekibiina kyabwe, kirinywezebwa mu maaso gange. Era ndibonereza bonna, abalibajooga. Alibafuga aliva mu bo, n’omulangira alisibuka wakati mu bo. Ndimukkiriza okujja we ndi, n’okunsemberera. Kubanga, ani yali ayanganze okujja we ndi? Y’ayogera Omukama. Olwo mulibeera bantu bange, nga nange nze Katonda wammwe. Ebyo Omukama y’abyogera.
OLUYIMBA OLW’OKWEBUULIRIRA: Zab 101, 16 -1 8. 19 – 21. 29 + 22 – 23
EKIDDIBWAMU: Omukama yayima mu ggulu n’atunuulira mu nsi!
Abaamawanga Iwe balissaamu erinnya lyo ekitiibwa, ne bakabaka bonna ab’ensi ne bakuwa ekitiibwa kyo.* N’okyukira eri okuwanjaga kw’abanaku, n’otemansula kwegayirira kwabwe. Ekidd.
Bino biwandiikirwe ezzadde eririddirira; n’eggwanga eriritondebwa lirigulumiririza wamu Omukama.* Awulire abasibe bwe basinda alokole abasuuliridde okufa. Ekidd.
Abaana b’abaweereza bo balibeera mu ddembe, n’ezzadde lyabwe liriwangaala mu maaso go.* Erinnya ly’Omukama lirangirirwe mu Siyoni, abantu bwe balikungaana awamu, n’obwakabaka ne bukungaana okuweereza Omukama. Ekidd.
OKWANIRIZA EVANJIRI
Alleluya. Ebiragiro byo byonna binywevu, ayi Mukama, bya kubeerawo kutuusa ddi na ddi. Alleluya.
EVANJIRI
Lagira ntambulire ku mazzi okujja gy’oli.
Ebigambo by’Evanjiri ya Mukama waffe Yezu Kristu ebivudde mu Matayo. (14, 22 – 36)
Mu budde buli, abantu nga bamaze okukkuta amangu ago, Yezu n’awaliriza abayigirizwa be okusaabala eryato, bamukulembere, balage emitala w’eri, ye amale okusiibula ekibiina. Bwe yamala okusiibula ekibiina, n’alinnya ku lusozi, n’abeera eyo yekka ng’asoma. Obudde ne buwungeera ng’akyali eyo yekka, Eryato lyo lyali mu buziba, amayengo nga galisunda; kubanga omuyaga gwali gubafuluma mu maaso. Mu kisisimuka ekyokuna, n’alyoka ajja gye bali ng’atambula ku mazzi. Bwe baamulaba ng’atambula ku mazzi, ne beesisiwala nga bagamba nti: muzimu! ne batya ne bawowoggana. Amangu ago Yezu n’ayogera nabo, n’abagamba nti: Mugume… Ye Nze… Timutya, Petro n’ayanukula n’agamba nti: Ssebo, oba ggwe wuuyo, ndagira nzije gy’oli nga ntambulira ku mazzi. Ye n’agamba nti: Jjangu! Petro n’ava mu lyato, n’atambula ku mazzi, n’agenda eri Yezu. Naye bwe yalaba omuyaga nga mungi nnyo, n’atya; bwe yasooka okukka mu mazzi, n’aleekaana ng’agamba nti: Ssebo, mponya! Amangu ago Yezu n’agolola omukono n’amukwata, n’amugamba nti: Nga tokkiriza nnyo! Lwaki obuusizzabuusizza?! Bwe baamala okulinnya mu lyato, omuyaga ne gukya. Abaali mu lyato ne bajja, ne bamusinza nga bagamba nti: Ggwe wamma oli Mwana wa Katonda ddala. Bwe baawunguka, ne batuuka mu nsi y’e Genessar. Ab’omu nsi eyo olwamutegeera ng’atuuse, ne batuma buli wantu wonna mu nsi eyo ne bamuleetera abalwadde bonna. Ne bamwegayirira abakkirize yadde okukwata ku lukugiro Iw’ekyambalo kye; buli eyakomangako ng’awona. Ebyo Omukama y’abyogera.


text:
Poliisi etandise enteekateeka z’okwejjako obuvunaanyiizibwa bwa ba crime preventers nga bebantu beyateekawo okujiyambako mu kulwanyisa obuzzi bw’emisango, nga kati ebuzza eri abakulembeze beebitundu.
Abakulu mu poliisi batugambye nti kino bakikoze olw’ensonga nti basing kuyamba bakulembeze ba bitundu kale balina okuba nga bamanyi bwebakola, na baani abaliyo.
Kino kitandikidde wano mu Buganda.
Ani Aduumira ba ‘Crime Preventers’?
Poliisi etandise enteekateeka z’okwejjako obuvunaanyiizibwa bwa ba crime preventers nga bebantu beyateekawo okujiyambako mu kulwanyisa obuzzi bw’emisango, nga kati ebuzza eri abakulembeze beebitundu.


text:
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Sunday, March 31st, 2019
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Monday, March 18th, 2019
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Tuesday, August 28th, 2018
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text:
SEMBERA – Irene NTALE
Boy come closer, You know that i need yah Our love is forever It will never melt away. Boy come closer You know that i need yah Me and you together Every step all the way Eh… Sembera funa ne’wotula Bino silidamu kubyogera Nkwagalanyo okuva kunsi Mpaka kumwezi, nokukomawo Bwo’banga onjagala ndi wamukisa Nekibuuno’mu yakayitawo Yena akusumbuwa Amara bisera bye dear Mugambe nti yakeleewa Gwe olinga calendar Nze lwesikulaba teli lunaku lwemanya Omasamasa nga zabu nga’mayinja Go’mayanja ensimbi zembala Sembera aaah ah aaah Owomukwano sembera Nga sunaba kusanuuka 2 Nkunonyeza teli wesituuse, Naye tebakutundayo mubutale Nenebuuza ko nekumikwanojo Kyona kyoyagala n’emisale Nja kutuyaana, Nja kuyiya Nja kukola kye’nsoboola Byoona ela mbikole (Baby) olinga calendar Nze lwesikulaba teli lunaku lwemanya Omasamasa nga zabu nga’mayinja Go’mayanja ensimbi zembala (Eh)Sembera aaah ah aaah Owomukwano sembera Nga sunaba kusanuuka 2 (Eh)Zibula amatu go Wulila amaziga agayika nga nkukabira Wemba nasobya sonyiwa Ebibi siridamu ku bikola N’omutima gwaguma dda Guli wamu tegulidamu kumenyeka (Baby) olinga calendar Nze lwesikulaba teli lunaku lwemanya Omasamasa nga zabu nga’mayinja Go’mayanja ensimbi zembala (Eh)Sembera aaah ah aaah Owomukwano sembera Nga sunaba kusanuuka 4 Boy come closer, You know that i need yah Our love is forever It will never melt away. Boy come closer You know that i need yah Me and you together Every step all the way 2 Oh sembera Sembera ow’omukwano Eh…


text:
Omuntu
Abantu (Humans).
Omuntu oba abantu "ensolo kalimagezi"(Intelligent animal). Mu takisonoma y’ebiramu, omuntu ali mu:
(i) bwakabaka bwa wansolo,
(ii)Ettabi lya luyansa (mammal),
(iii)Omutendela gwa bamuntunsolo (primates),
(iv)Olubu lw’omuntu “(genus homo),
(v)Ekikula (sipiisa) kya “Omuntu kalimagezi” (homo sapiens), the intelligent man.
Omuntu nsolo magulu abiri (bipedal animal ), ekitegeeza nti atambulila ku magulu abiri. Alina obwongo obukulaakulanye okumusobozesa okukozesa olulimi okwogera, okutondeka ebirowoozo, n’okufuga embeela ze ez’obuntu ( controling emotions).
Obwongo buno mwe muva “obusobozi bwa mulengela” (mental abilities) ate obutakozesa mikono ng’atambula kimusobozesa okukozesa “ebikola” (tools) obutafaanana sipiisa (kikula) ndala yonna.
Mu mutendela gw’ensolo oguyitibwa “bamuntunsolo” (primatees”) omuntu naye mw’ali era mwe musangibwa amazike agali okumpi ennyo n’omuntu. Omuntu okufaanana ne bamuntunsolo abalala, nsolo ntabaganyi . Bamuntunsolo bonna babeela mu bibinja, okuyambagana n’okwewa obukuumi, n’okulabirira ebito byabwe kyokka omuntu okuba omutabaganyi ne muntu munne kye kimufuuka omuntu ensolo y’ebyenfuna , ensolo y’ebyobufuzi ate era ensolo entabaganyi.


text: Waragai kyekimu ku bintu ebyobulabe ku mubiri gw’omuntu anti kigambibwa nti asobola okwonoona ebitundu byomubiri munda kawolawola okukakana ng’akutusiiza e Kaganga. Kakati ensangi ensangi zino emboozi enyumizibwa ya mawulire ga nnyama gyebagula ku midaala nga kigambibwa nti waliwo abakinjagi abagikubamu eddagala erikuuma emirambo negitavunda nti nabo lyebassa ku nyama netavunda nensweera nezitagisemberera. Wabula ye Dr. Vicent Kafuuzi Karuhanga mukugu mu byeddagala abanywa enkangaali bo abazizaamu manyi nti bakavvule nyama yaabwe nebwebaamu Fomaline kasita banywa enkangaali yaabwe mbu kijja kubataasa akatyabaga kebayinza okufuna ngabalidde ennyama ekubiddwamu eddagala lyabafu.


text:
OLUNAKU OLW’OMUSANVU: AMAKULU G’OBULAMU:
Kiki ekikulu mu bulamu?
Abantu banoonya amakulu g’obulamu mu ngeri nnyingi, obugagga, obuyinza, embeera eby’obugagga by’etubeera nabyo. Wadde nga byelarikiriza mukusikiriza, nga bwebirabika, abantu ababituukako emirundi egisinga tebamatira. Tetutera, okuleka nga tumaze okutuuka mu maaso eyo, olwo netutandika okwetegelereza ddala engeri omukwano gwafffe gw’etulina era omusukulumu gy’egulimu.
Nebaza Katonda olw’okuba nga nsobodde okubaako bingi byentuseeko mu bulamu. Bangi bandintunuridde nga omuntu awangudde, naye ng’ate by’enenyumirizaamu mu bulamu buno, ye mukyala wange, abaana baffe, abazukkulu, ne mikwano egyensonga ate ne Mukama waffe Yesu amaanyi agatunyweeza agatenkanika! Nebwetuba nga tulemeseddwa okubeera n’omukwano ogwobufumbo, ogwamakka oba emikwano waliwo oyo abeerera, atalemelerwa, era mukwano gwaffe. Wejjukize ky’eyeyama “Sigenda kubaleka era siribaabulira!”
Mu kiseera Bille Grahaamu we yabelera mu gy’ekyenda, yali amaze okufiirwa mukazi we Luusi, era nabo bonna abamuli okumpi, okuyita mu kufa. Naye yalina omukwano mu Yesu. Lumu yagamba nti, “Kuno kwe kuvumbula okukyasinze kwoyinza okusalawo mu bulamu bwo bwonna. Watondebwa kumanya Katonda, era obeere mukwano gwe lubeerera. Gano amazima gatagaza. Galowoozeko . asukulumye, atagerageranyizibwa ko kintu kyonna, kuba mukwano gwo. Ayagala gwe omumanye mu buntu.
Twalayo akaseera ofumitirize ku kintu kino mu buliwo, kubanga mukwo, okwata ku makulu ddala ag’obulamu.
Watondebwa kubeera mukwano gwa Katonda.
Olunyiriri olw’okujukiranga: Soma Yokaana 15:15. “Sikyabayita baddu; kubanga omuddu tamanyi Mukama we by’akola; naye mbayise ba mukwano; kubanga byonna bye nnawulira eri kitange mbibabulidde mmwe.”


text:
Kampala
Katongole Singh
Bya Ahmed Mukiibi
MOSES Kasibante agudde mu ssente, bannamateeka be bwe bategeezezza nti bamaliriza okugattagattamu ssente Singh Katongole n’abaakakiiko ak’ebyokulonda ze balina okumuliyirira nga ziri mu bukadde nga 500.
Singh yekka, Bannamateeka ba Lukwago & Co Advocates abaabadde mu mitambo gy’omusango guno, baamwagalamu obukadde 300 ate akakiiko k’ebyokulonda obukadde 200.
Bino biddiridde kkooti ejulirwamu okusalawo ku Lwokuna nti Kasibante ye mubaka omutuufu owa Lubaga North, n’eragira Katongole okwamuka Palamenti bunnambiro.
Kasibante yeekubira enduulu mu kkooti oluvannyuma lw’obuwanguzi bwe okufutyankibwa. Akakiiko k’ebyokulonda gwe kaali kasooka okulangirira ng’omubaka omulonde owa Lubaga North nga February 20, 2011, bwe yawangula n’obululu 24,054, n’asinga Singh eyafuna obululu 18,595.
Kyokka Singh, mu bwangu obw’ekitalo yaddukira mu kkooti, era omulamuzi omuto mu kkooti e Mengo, Phillip Odochi, n’alagira wabeewo okuddamu okubala obululu era ebintu gye baggwera mu matumbi budde nga Singh alangiriddwa ng’omubaka wa
Lubaga North n’obululu 24,802 ate Kasibante ng’akutte kyakubiri n’obululu 22,850.
Omulamuzi wa kkooti enkulu, Musoke Kibuuka yalagira mu nsala ye nti ebyasooka okulangirirwa bye birina okukola bwatyo n’agoba Singh mu Palamenti kyokka n’ajulira mu kkooti ejujulirwa wabula abalamuzi abasatu abaawulidde omusango gwe Remmy Kasule, Steven Kavuma ne Constance Byamugisha bakkaanyiza ne Musoke Kibuuka nti Singh ateekwa okwamuka Palamenti.
Munnamateeka wa Kasibante, Chrysostom Katumba yategeezezza nti wiiki eno lwe bawaayo mu kkooti empapula mwe basengese ensimbi ezisaasaanyiziddwa mu musango ze baagala kkooti ekakase n’oluvannyuma batandike okubanja Katongole n’akakiiko ak’ebyokulonda.
Katumba yagambye nti Singh bw’anneesisiggiriza okusasula Kasibante, bajja kumukwata bamuggalire n’okubowa eby’obugagga bye omuli ebizimbe, amayumba agasulwamu n’aga bizinensi wamu n’emmotoka.
Wabula Katongole yategeezezza eggulo nti teyamatidde na nsala ya kkooti, ebintu agenda kubyongerayo mu kkooti ey’oku ntikko y’eba esalawo ekisembayo. Yagambye nti ddembe lye okujulira okutuuka mu kkooti esembayo okutuusa ng’afunye okulamulwa.
Kyokka okujulira kwa Singh mu kkooti ey’oku ntikko kuli mu lusuubo kubanga ekitongole ekiramuzi kyassaawo etteeka ku misango gyonna egy’ebyokulonda nti atamatidde na nsala ya kkooti nkulu ajja kujulira okukoma ku kkooti ejulirwamu.


text:
Kasalabecca
OMUTAKA Christopher Kaddu Namutwe ky’abala ku minisita w’Ebyenjigiriza, Jessica Alupo kikulu.
Omanyi minisita alina omukolo gwe yabaddeko e Misindye mu ggombolola y’e Goma.
Yabadde yaakava mu mmotoka omutaka n’amwesooka okumubuuzaako.
Ekyaddiridde kumutereeza akamuli akaabadde ku ssuuti ye ekyatadde abantu ku bunkenke nga balowooza nti ayinza okumukwata awabi.
Ate teyakomye awo n’ayongera okumuswama. Bwe yabadde asiibuula yamuzzizza mu kafubo okumala eddakiika nga ziizo.
Oba alina ddiiru gye yabadde amusomera? Anti loodi ono adiiringa mu ttaka.