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Eyaliko omumyuka wa Ssenkulu wa Ssettendekero wa Makerere, Kakensa John Ddumba Ssentamu agamba nti aliko ensako zaatawagira okubeera nga ziweebwa abasomesa mu Ssettendekero e Makerere era nga neweyabeerera mu yafeesi yali tawagira nsako zino
Kakensa Ssentamu eyawaayo obuyinza gyebuvuddeko eri Kakensa Barnabas Nawangwe agamba nti ensako zino tezisoboka kuyimirizikawo okusinziira ku nfuna eya ssettendekero.
Mu nsako zino mwemuli, ¬†ensimbi eziweebwa abasomesa kasita baba nga bakoze emirimu nebasukka mu budde obwa bulijjo oba nga baliko emirimu gyebakoze egitali egyo gyebateekwa okukola buli lunaku era nga muno mwemuli n’okusomesa ku nkola ey’akawungeezi wamu ne ku nkomerero ya ssabbiiti.
Ssentamu awadde olukiiko lwa University Council amagezi okuddayo ku nkola enkadde baddeyo mu bitongole eby’enjawulo ebisomesezebwamu amasomo agatali gamu okulaba oba nga bayinza okufuna eyo ensimbi nebabaako ennyongeza zebawa abasomesa.

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Apostle Grace Lubega
Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated
I asked the Lord why Moses lived up to one hundred and twenty years without his strength abating and his eyesight dimming by reason of old age. He told me that this was because Moses was exposed to such a great intensity of the presence of God that his body could not suffer the negative effects of old age.
In this life, there are people aging tragically and those aging gracefully; there are forty-year-olds in sixty-year-old bodies and sixty-year-olds in forty-year-old bodies. While different people may employ varying methods to cling to the freshness of youth, one infallible fact is that the presence of God can preserve you in this freshness.
Who said age must bend your back, rob your eyesight, crack your voice and deprive you of youthful strength? Who said you must buckle under the diseases of age such as arthritis, dementia and presbyopia? Moses proved to us that it is possible to advance in years yet retain the vitality of youth.
In Psalms 103:5, the Bible says that the Lord renews our youth like the eagle’s. The anointing has the ability to wipe years off your face and push back the vagaries of old age.
Trust God to keep you! His presence will impart endless strength, continually sharpen your vision and preserve your mind.
His name be praised!
FURTHER STUDY: Psalm 103:5, Isaiah 40:31
GOLDEN NUGGET: The anointing has the ability to wipe years off your face and push back the vagaries of old age. Trust God to keep you! His presence will impart endless strength, continually sharpen your vision and preserve your mind.
PRAYER: Loving Father, I thank You for this knowledge. What a delight and blessed assurance to know that I am kept by You. I am stronger today than I was yesterday. I will be stronger in years to come than I am today because I am a lover of Your presence. In Jesus’ name, Amen.
Luganda
OKUKUUMIBWA OKUBEERAWO KWE I
Omutume Grace Lubega
Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.
Nabuuza Katonda lwaki Musa yabeera mulamu okutuusa emyaka kikumi mu abiri ng’amaanyi ge tegakendeddeeko era nga n’endaba y’amaaso ge tenafuye olw’obukulu bw’emyaka. Yangamba nti kino kyali bwe kityo kubanga Musa yasisinkana amaanyi g’okubeerawo kwa Katonda ag’omuggundu ennyo, omubiri gwe ne gutuuka nga tegukyasobola kubonaabona na bizibu ebiva mu kukaddiwa.
Mu bulamu buno, waliwo abantu abakaddiwa obubi ennyo era n’abo abakaddiyira mu kisa; waliyo ab’emyaka ana abali mu mibiri gy’abemyaka enkaaga n’abemyaka enkaaga abalina emibiri gy’abemyaka ana. Nga abantu ab’enjawulo bakozesa engeri ezitali zimu okusobola okusigala ku bugimu bw’obuvubuka, eky’amazima ekitakyuka kiri nti okubeerawo kwa Katonda kusobola okukukuuma mu bugimu buno.
Ani eyagamba nti emyaka girina okuweta omugongo gwo, okukubbako endaba yo, okusaakaza eddoboozi lyo n’okukujjako amaanyi g’obuvubuka bwo? Ani eyagamba nti olina okusigala wansi w’endwadde z’obukadde nga okulumwa enyingo, okwerabirarabira, n’obutalaba bintu biri kumpi? Musa yatukakasa nti kisoboka okukula mu myaka naye n’osigaza amaanyi g’obuvubuka.
Mu Zabbuli 103:5, Baibuli egamba nti Mukama Obuvubuka bwaffe abuzza buggya ng’obwempungu. Amafuta galina obusobozi bw’okusiimuula emyaka okuva ku maaso go era n’okusemberezaayo ddala enkyukakyuka z’obukadde ezitasuubirwa.
Wesige Katonda okukukuuma! Okubeerawo kwe kujja kukuteekamu amaanyi agataggwawo, kujja kwongera okuwagala okulaba kwo era kukuume endowooza yo.
Erinnya lye ligulumizibwe!
YONGERA OSOME: Zabbuli 103:5, Isaaya 40:31
AKASUMBI KA ZAABU: Amafuta galina obusobozi bw’okusiimuula emyaka okuva ku maaso go era n’okusemberezaayo ddala enkyukakyuka z’obukadde ezitasuubirwa.Wesige Katonda okukukuuma! Okubeerawo kwe kujja kukuteekamu amaanyi agataggwawo, kujja kwongera okuwagala okulaba kwo era kukuume endowooza yo.
ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amagezi gano. Ssanyu nnabaki era bukakafu bwa mukisa nnabaki okumanya nti nkuumibwa Ggwe. Ndi wa maanyi leero okusinga bwe nabadde eggulo. Nja kubeera wa maanyi mu myaka egijja okusinga bwe ndi leero kubanga ndi muganzi w’okubeerawo kwo. Mu linnya lya Yesu, Amiina.
Runyankole
OKUKUMWA AHABW’OKUBA OMU MAISHO GA RUHANGA
Entumwa Grace Lubega
Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.
Nkabuuza Ruhanga ahabwenki Musa yahikize emyaka igana na makumi abiri amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire ahabwa bukuru. Akangira ati nah’abwokuba Musa akahika haihi na Ruhanga omu maisho gye, omubiri gwe gukaba gutarikubaasa kuhikwaho obusaasi bwa bukuru.
Omu magara aga, hariho abantu abarikukura n’obusaasi naabo abarikukura n’embabazi; hariho abantu b’emyaaka makumi ana omu mibiri y’abemyaaka makumi mukaaga kandi hariho ab’emyaaka makumi mukaaga omu mibiri y’abemyaaka makumi ana. N’obu abantu baingi barikukozesa emiringo myingi kugaruka omu butsigazi bwaabo, amazima agarikweesigwa garingu okuba omu maisho ga Ruhanga nikukukuuma omu butsigazi obu.
Noha owagizire ngu emyaka neteekwa kuheenda omugongo gwaawe, ekakwiita amaisho, ekahindura eiraka ryaawe rero ekakumara amaani g’obutsigazi? Noha owagizire ngu noteekwa kukwaatwa endwaara zamagufa, okweebwa munonga n’okubura kuhweeza ebiri haihi? Musa akatwooreka ngu nikibaasika kukura munonga kwonka okatsigaza amaani g’obutsigazi.
Omu Zaaburi 103:5, Baiburi negira eti Mukama nagaruza obutsigazi bwaawe busya nk’empungu. Amajuta gaine obushoboorozi bw’okwiihaho emyaka ahamaisho gaawe rero gakatsindika enyima eby’emyaka emikuru.
Ikiriza Ruhanga kukukuma! Okuba omu maisho gye nikiija kukuha amaani agatatikuhwaho, kikwigure amaisho kandi kikuume enteekateeka yaawe.
Eiziina rye rihimbisibwe!
SHOMA NEEBI: Zaaburi 103:5, Isaaya 40:31
EZAABU: Amajuta gaine obushoboorozi bw’okwiihaho emyaka ahamaisho gaawe rero gakatsindika enyima eby’emyaka emikuru. Ikiriza Ruhanga kukukuma! Okuba omu maisho gye nikiija kukuha amaani agatatikuhwaho, kikwigure amaisho kandi kikuume enteekateeka yaawe.
OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Nikinshemeza kandi kimpamya kumanya ngu nkuumirwe iwe. Nyine amaani erizooba okukira okumbaire ndi nyomwabazyo. Ninyija kuba nyine amaani omu myaka erikwiija okukira okundi hati ahabw’okuba ninkunda okuba ndi omu maisho gaawe. Omu eiziina rya Yesu, Amiina.
Acholi
TYE MERE AYE MA OGWOKO AN – I
Lakwena Grace Lubega
Nwoyo cik 34:7 (KJV): Muca onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.
Apenyo Lubanga pingo Muca okwo wa i mwaka miya cel ki pyere-aryo labongo kero ma mere me dok piny ki wang ma pe ocor pi mwaka me dit ma mere. En owaco bot an ni man obedo kit meno pien Muca onongo obedo i tye pa Lubanga i rwom ma malo ma kom en onongo pe twero bale kit me nino ducu pi adwogi me mwaka ma dong ocito.
I kwo man, tye jo matye ka tegi marac adada ki jo mukene ma gin tye ka tegi ki deyo; tye jo ma mwaka gi tye pyere-agwen ento gin kwo i kom me mwaka pyere-abicel dok jo me mwaka pyere-abicel i kom me mwaka pyere-agwen. Kedi kibed ni jo ma pat pat twero tic ki yo ma pat pat me moko liking i ber pa bulu, lok acel ma pe ki kwero en aye ni tye pa Lubanga twero gwoko in i ber man.
Nga ma owaco ni meno labongo keng tiyo omyero ogom nge in, obal wang in, obal dwon in odok ma gwar dok otwon in me bedo ki kero me bulu? Nga ma owaco ni labongo keng omyero i cii can i te two pa jo ma dito macalo two me mwot kom, two me wil wic ki two wang? Muca onyutu bot wan ni twere me mede i mwaka kun pud nongo i twero bedo ki wile me bulu.
I Jabuli 103:5, Baibul waco ni Lubanga roco kero ma mewa macalo ocu. Niwire tye ki kero me kwanyo mwaka woko ki i wang in dok coro mwaka dwoko cen i yo me aura.
Gen Lubanga me gwoko in! Tye ma Mere bi kelo kero ma pe gik, mede ki pako neno ma meri ki gwoko adam ma meri.
Nying En ki pak!
KWAN MUKENE: Jabuli 103:5, Icaya 40:31
LWOD MADIT: Niwire tye ki kero me kwanyo mwaka woko ki i wang in dok coro mwaka dwoko cen i yo me aura. Gen Lubanga me gwoko in! Tye ma Mere bi kelo kero ma pe gik, mede ki pako neno ma meri ki gwoko adam ma meri.
LEGA: Wora me a mara, Apwoyo In pi ngec man. Man yomcwiny mada dok gum ma omoko me ngeyo ni In aye ma gwoko an. Atye matek tin loyo lawor. Abi bedo matek i mwaki ma bino anyim makato kit ma atye kwede tin pien atye ngat ma maro tye Mere i nying Yecu, Amen.
Lubwisi
KULINDUWA ABWA KUUKALA MU MAASO GHE 1
Mutume Grace Lubega
Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu.
Nkabuuliya Luhanga abwaaki Musa aakayoo kumala myaaka kikumi na’abili aakala alina maani ghe kandi na maaso ghe ghata leka kubona nanga bukaikulu, Angaambila ati kini kikaba kitiyo nanga Luhanga akamwoolekiya mbeela yoo’mumaaso ghe kikaniye kyalighilila mu mubili ghuwe kulemuwa kutunga bijibu ebikwisagha na bukaikulu.
Mu nsi muni, aliyo bantu abakwete kukaakula kubhii munu kandi naabakwete kukaakula kulungi, mpolampola. Aliyo bantu abali na myaaka anaa bhaitu bali na mibili eghi esusiye ba myaaka nkaagha, khandi aliyo bantu abali na myaaka nkaagha kundhi bali na mibili eghi esusiye ba myaaka anaa.
Bantu bakaniye bangu kolesiya miliye ekaniye bhati nikuwo baakale na maani ghoobujongo, amajima ghonini nghani, nti kuukala mu maaso gha luhanga kukubiikagha buujongho bwaawe.
Naani akabugha ati bukailulu busemeleewe kukugombia mughongo, bhu biiye elakka lyawe, kandi bukuuyo maani ghawe ghee’kijongho? Naani akabugha ati olina kubonabona na ndwaaye sya bukaikulu nga anthritis, dementia, na presbyopia? Musa akatwooleka ati okusobola kukula mu myaaka bhaitu ookalaa na maani ghawe ghee’kijongho.
Mu Jaabuli 103:5, baibuli ekughamba eti Luhanga akutuhaagha maani gha yaaka nga ghaa bibebe. Mafuta ghaa Luhanga ghalina maani ghookuuyo myaka amaaso ghawe, kandi ghakugubha kuuyo bibhi bya bukaikulu.
Weesighe Luhanga kukulinda! Embeela mu uwe kukukutoo maani aghatahuwoo, aakale naa’ tyalia ndola yaawe, kandi aakaliyoo bwoongho bwawe. Liina liye lisiimuwe!
OTODHE OSOME: Jaabuli 103:5, Isaaya 40:31.
KASUSI KA FEZZA: Mafuta ghaa Luhanga ghalina maani ghookuuyo myaka amaaso ghawe, kandi ghakugubha kuuyo bibhi bya bukaikulu. Weesighe Luhanga kukulinda! Embeela mu uwe kukukutoo maani aghatahuwoo, aakale naa’ tyalia ndola yaawe, kandi aakaliyoo bwoongho bwawe.
TUSABE: Baaba owengonji, nkukusiima habwa magejji ghani. Kinsemiijje, kandi kyaampa maani kumanya nti ndidiiwe uwe. Obwalo ndina maani ghasaaye agha nabaagha nagho eso. Mu myaaka ebili nkubanamaani aghasaaye agha ndina obwalo nanga mkubaagha ngonjie kuukala mu maaso ghaawe. Muliina lya yesu, aamiina.


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11:1 a 1Ko 1:1 b Bik 9:15 c 2Ko 11:7Nze Pawulo, omuddu1:1 Omukkiriza eyeeteeka mu kifo ky’omuddu eri Kristo talina bwetwaze wadde eddembe erirye ku bubwe. Akola ebyo byokka mukama we by’alagira. wa Yesu Kristo, Mukama waffe Kristo, nayitibwa okuba omutume, eyayawulibwa okubuulira Enjiri ya Katonda, 21:2 Bag 3:8gye yasuubiriza mu bannabbi be mu byawandiikibwa ebitukuvu, 31:3 Yk 1:14ebyogera ku Mwana we, eyava mu zadde lya Dawudi mu mubiri, 4eyakakasibwa okuba Omwana wa Katonda mu maanyi aga Mwoyo Mutukuvu olw’okuzuukira kw’abafu, ye Yesu Kristo Mukama waffe. 51:5 a Bik 9:15 b Bik 6:7Mu Yesu Kristo Mukama waffe, mwe twaweerwa ekisa, ne mpitibwa okuba omutume, amawanga gonna galyoke gamugondere mu kukkiriza ku lw’erinnya lye. 61:6 Kub 17:14Nammwe muli mu abo abaayitibwa okuba abayigirizwa ba Yesu Kristo.
71:7 a Bar 8:39 b 1Ko 1:3Mpandikira abo bonna ababeera mu Ruumi, abaagalwa ba Katonda, abaayitibwa okuba abatukuvu.1:7 abatukuvu kitegeeza omuntu ayawuliddwa.
Ekisa n’emirembe ebiva eri Katonda Kitaffe ne Yesu Kristo Mukama waffe, bibeerenga nammwe.
Pawulo Ayagala Okukyala mu Ruumi
81:8 a 1Ko 1:4 b Bar 16:19Okusooka neebaza nnyo Katonda wange ku lwammwe mwenna, ku bwa Yesu Kristo, olw’okukkiriza kwammwe okunywevu okwogerwako mu nsi yonna. 91:9 a 2Ti 1:3 b Baf 1:8Katonda gwe mpeereza n’omutima gwange gwonna nga mbulira Enjiri ey’Omwana we, ye mujulirwa wange, nga bwe mbasabira bulijjo, 101:10 Bar 15:32nga mbegayiririra bulijjo mu kusaba kwange, ndyoke nsobole okubatuukako nga Katonda bw’anaayagala.
111:11 Bar 15:23Kubanga neesunga nnyo okubalaba, ndyoke mbawe ku kirabo eky’omwoyo, mulyoke munywezebwe okutuuka ku nkomerero, 12kwe kugamba: twezengamu amaanyi ffekka ne ffekka olw’okukkiriza kwe tulina. 131:13 Bar 15:22, 23Wabula njagala mumanye kino, abooluganda nti, Emirundi mingi nateekateeka okujja gye muli naye ne nziyizibwa okutuusa kaakano, ndyoke nkungule ebibala mu mmwe, nga bwe kiri mu mawanga amalala.
141:14 1Ko 9:16Kubanga nnina ebbanja eri Abayonaani n’abatali Bayonaani, n’eri ab’amagezi n’eri abasirusiru, 151:15 Bar 15:20era nammwe ab’e Ruumi kyenva njagala okubabuulira Enjiri.
161:16 a 2Ti 1:8 b 1Ko 1:18 c Bik 3:26 d Bar 2:9, 10Enjiri tenkwasa nsonyi: kubanga ge maanyi ga Katonda agalokola buli muntu akkiriza, okusooka eri Omuyudaaya n’eri Omunnamawanga. 171:17 a Bar 3:21 b Kbk 2:4; Bag 3:11; Beb 10:38Kubanga mu yo obutuukirivu bwa Katonda bubikkulibwa. Obutuukirivu obwo butuweebwa olw’okukkiriza, olw’okukkiriza kwokka, nga bwe kyawandiikibwa nti, “Abatuukirivu banaabeeranga balamu lwa kukkiriza.”
Obusungu bwa Katonda eri abantu
181:18 Bef 5:6; Bak 3:6Kubanga obusungu bwa Katonda bubikkulibbwa okuva mu ggulu ku abo abatatya Katonda bonna n’abakaafiiri bonna ku bye bakola okuziyiza amazima okuvaayo. 191:19 Bik 14:17Kubanga ebisoboka okumanyibwa ku Katonda bibabikkuliddwa, kubanga Katonda abibalaze byonna mu bujjuvu. 201:20 Zab 19:1-6Kubanga okuviira ddala ku kutondebwa kw’ensi, ebintu bye ebitalabika, bwe buyinza bwe obutaggwaawo n’obwa Katonda bwe, bitegeerwa ne birabikira ddala mu by’obutonde bwe, abantu balyoke baleme kubaako na kya kwewolereza.
211:21 Yer 2:5; Bef 4:17, 18Kubanga newaakubadde nga Katonda bamumanyi, tebaamugulumiza nga Katonda wadde okumwebazanga, naye ne bagobereranga ebitaliimu mu mpaka zaabwe, omutima gwabwe omusirusiru ne gujjuzibwa ekizikiza. 221:22 1Ko 1:20, 27Beeyita ab’amagezi ne bafuuka abasirusiru, 231:23 Zab 106:20; Yer 2:11; Bik 17:29ne bawanyisa ekitiibwa kya Katonda ataggwaawo okukifaananyiriza ekifaananyi ky’omuntu aggwaawo, n’eky’ebinyonyi, n’eky’ebirina amagulu ana n’eky’ebyewalula.
241:24 a Bef 4:19 b 1Pe 4:3Katonda kyeyava abaleka, emitima gyabwe ne girulunkanira eby’obugwagwa ne bawemula emibiri gyabwe bokka na bokka. 251:25 a Is 44:20 b Yer 10:14 c Bar 9:5Ne bafuula amazima ga Katonda okuba obulimba ne basinza era ne baweereza ebitonde, mu kifo ky’okusinza eyabitonda, eyeebazibwa emirembe n’emirembe. Amiina.
261:26 a nny 24, 28 b 1Bs 4:5 c Lv 18:22, 23Katonda kyeyava abaleka ne beeyongera mu kwegomba kwabwe okw’obuwemu. Abakazi baabwe baawanyisa enkolagana yaabwe ey’obuzaaliranwa n’abasajja, ne bakola ebitali bya buzaaliranwa. 271:27 Lv 18:22; 20:13Abasajja nabo baalekayo okwegatta ne bakazi baabwe mu ngeri ey’obuzaaliranwa, ne bajjuzibwa obukaba ne beegatta ne basajja bannaabwe. N’ekyava mu bikolwa ebyo eby’obugwagwa, kwe kusasulibwa empeera esaanira okwonoona kwabwe.
281:28 nny 24, 26Bwe baagaana okumanya Katonda, Katonda kyeyava abaleka ne babeera n’omutima omwonoonefu ne bakola ebitasaana. 291:29 2Ko 12:20Bajjuzibbwa obutali butuukirivu bwonna, n’ebibi, n’omululu, n’obukyayi, n’obuggya, n’obussi, n’entalo, n’obulimba, n’enkwe, n’okwogera ebitasaana, nga basala ku bannaabwe ebigambo, 301:30 2Ti 3:2era nga bageya, nga bakyawa Katonda, nga bavuma bannaabwe, nga bajjudde amalala n’okwekulumbaza, nga bagunjawo enkola y’ebikyamu, era nga bajeemera bakadde baabwe. 311:31 2Ti 3:3Tebategeera so tebalina kukkiriza, tebalina kwagala, era tebalina mutima gusaasira. 321:32 a Bar 6:23 b Zab 50:18; Luk 11:48Newaakubadde nga bamanyi nga Katonda yagamba nti abantu abakola ebintu ng’ebyo balizikirizibwa, tebakoma ku kubikola kyokka, naye basiima n’abo ababikola.
問候
1我是基督耶穌的奴僕保羅,蒙召作使徒,奉命傳上帝的福音. 2這福音是上帝從前藉著眾先知在聖經中應許的, 3講的是上帝的兒子——我們的主耶穌基督的事.從肉身來說,祂是大衛的後裔; 4從聖潔的靈來看,祂從死裡復活,用大能顯明自己是上帝的兒子. 5我們從祂領受了恩典並成為使徒,要帶領萬民信從祂,使祂的名得榮耀. 6你們也是其中蒙召信從耶穌基督的人. 7我問候所有住在羅馬,上帝所愛,蒙召做聖徒的人.願我們的父上帝和主耶穌基督賜給你們恩典和平安!
保羅渴望去羅馬
8首先,我藉著耶穌基督為各位感謝我的上帝,因為你們的信心正在傳遍天下. 9-10我在祂兒子的福音事工上全心事奉的上帝可以為我做見證:我如何在禱告中常常想到你們,並求上帝讓我照祂的旨意最終能去你們那裡. 11因為我實在想見你們,好將一些屬靈的恩賜分給你們,使你們堅固, 12也可以說是藉著我們彼此的信心互相激勵.
13弟兄姊妹,我希望你們知道,我曾多次計劃去你們那裡,要在你們中間收穫一些福音的果子,像在其他外族人中一樣,只是至今仍有攔阻. 14不論是希臘人,非希臘人1·14 「非希臘人」希臘文是「未開化的人」,指在希臘,羅馬文化影響之外的人.,智者,愚人,我對他們都有義務. 15所以,我也切望能將福音傳給你們在羅馬的人.
16我不以福音為恥,因為這福音是上帝的大能,要拯救一切相信的人,先是猶太人,然後是希臘人. 17這福音顯明了上帝的義,這義始於信,終於信,正如聖經上說:「義人必靠信心而活.」
人類的罪惡
18上帝的烈怒從天上降下,要懲罰一切心中無神,行為不義,壓制真理的人. 19有關上帝的事情,可以讓人類知道的都已經顯而易見,因為上帝已經向人類顯明了. 20自從創造天地以來,上帝永恆的大能和神性是明明可知的,雖然肉眼看不見,但透過受造之物就可以領悟,因而人類毫無藉口推說不知. 21他們雖然明知有上帝,卻不把祂當作上帝,既不將榮耀歸給祂,也不感謝祂.他們的思想因此變得荒謬無用,無知的心也變得昏暗不明. 22他們自以為聰明,其實愚不可及, 23以必朽的人,飛禽,走獸和爬蟲的形像來取代永恆上帝的榮耀.
24因此,上帝任憑他們隨從內心的情慾行污穢的事,玷污彼此的身體. 25他們把上帝的真理當作謊言,祭拜,供奉受造之物,卻不敬拜,事奉造物主.主是永遠值得稱頌的.阿們!
26因此,上帝任憑他們放縱可恥的情慾.女人放棄正常的兩性關係,做出變態反常的事. 27男人也背棄了和女人正常的兩性關係,慾火焚燒,同性之間彼此貪戀.男人和男人做出羞恥不堪的事,他們必在自己的身體上遭受應得的報應.
28既然他們故意不認識上帝,上帝就任憑他們心思敗壞,做不當做的事. 29他們心裡塞滿了各種不義,邪惡,貪婪,陰險,嫉妒,兇殺,紛爭,詭詐,惡毒;說長道短, 30背後批評,怨恨上帝,欺侮別人,心驕氣傲,自高自大,自我吹捧,無惡不作,違背父母, 31愚鈍無知,不守信用,無情無義,毫無憐憫. 32他們明知,按上帝公義的法則,做這些事的人該死,不但執迷不悟,還喜歡別人跟他們同流合污.


text:
Amawulire
Abakuumi 2 basindikiddwa mu Komera lwa bubbi
Ivan Ssenabulya
August 24th, 2022
Bya Ruth Anderah,
Kkooti ey’okuluguudo Buganda wano mu Kampala eriko abakuumi 2 okuva mu kampuni ya Tight Security wali e Rubaga besindise mu mbuzi ekogga lwakukizuula nti baalina omukono mu bubbi bwebizimbisibwa ebibalirirwamu obukadde bw’ensimbi 5 byebalinako obuvunanyizibwa okubikuuma.
Omulamuzi Asuman Muhumuza, yaasingisizza Lirra Erris ne Olum Stephen emisango egyekuusa ku bubbi nga yesigama ku bujulizi oubleeteddwa abantu 3 okwali eyelabirako nagage, omunoonyereza ku misango mu kampuni gyebakolera wamu n’omunoonyereza owa Police.
Kati Lirra awereddwa ekibonerezo kya mwaka mulamba n’emyezi 5 mu mbuzi ekogga kuba yeyakulira olukwe lwonna olwababba ebintu bino.
ate Stephen Olum ye awereddwa ekibonerezo kya myeezi 5 olw’emitwalo 2 gyokka gyeyagabana kwezo ezatundibwa mu munyago.
Bano omusango baguzza 16th/June/2022


text:
Okukoowoola olw’Okuddaabiriza Ennyumba ya Mukama
11:1 a Ezr 4:24 b Ezr 5:1 c Mat 1:12-13 d Ezr 5:3 e Ezr 2:2 f 1By 6:15; Ezr 3:2Mu mwaka ogwokubiri ogw’okufuga kwa kabaka Daliyo, ku lunaku olusooka mu mwezi ogw’omukaaga, ekigambo kya Mukama ne kijjira nnabbi Kaggayi okutegeeza Zerubbaberi mutabani wa Seyalutyeri, ow’essaza lya Yuda, ne Yoswa mutabani wa Yekozadaaki kabona asinga obukulu nti:
2Bw’ati bw’ayogera Mukama ow’eggye nti, “Abantu bano boogera nti, ‘Ekiseera tekinnatuuka okuddaabiriza ennyumba ya Mukama.’ ”
31:3 Ezr 5:1Awo ekigambo kya Mukama ne kijjira nnabbi Kaggayi nga kyogera nti; 41:4 a 2Sa 7:2 b nny 9; Yer 33:12“Kino kye kiseera mmwe okubeera mu nnyumba zammwe enkole obulungi, naye ennyumba eyo n’erekebwa nga kifulukwa?”
51:5 Kgb 3:40Kale nno bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku neeyisa yammwe. 61:6 a Ma 28:38 b Kag 2:16; Zek 8:10Musimbye bingi naye ne mukungula bitono; mulya naye temukkuta; munywa naye ennyonta tebaggwaako; mwambala naye temubuguma; mukolera empeera naye ze mukoze muziteeka mu nsawo ejjudde ebituli.”
7Bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku neeyisa yammwe. 81:8 Zab 132:13-14Mwambuke mu nsozi muleeteyo embaawo muzimbe ennyumba ngisanyukire, ngulumizibwe,” bw’ayogera Mukama. 91:9 nny 4“Mwasuubira bingi, naye mulaba bwe muvuddemu ebitono. Bye mwaleeta eka, nabifuumuula. Mumanyi ensonga? bw’ayogera Mukama ow’Eggye. Kubanga buli muntu afa ku nnyumba ye naye ennyumba yange mugigayaaliridde. 101:10 Lv 26:19; Ma 28:23Eggulu kyerivudde liziyizibwa okuleeta omusulo, n’ettaka n’okuleeta ne litaleeta bibala byalyo. 111:11 a Ma 28:22; 1Bk 17:1 b Kag 2:17Nasindika ekyeya ku nnimiro ne ku nsozi, ku mmere ey’empeke ne ku wayini omuggya, ku mafuta ne ku buli bibala eby’ettaka, ku bantu ne ku nsolo, ne ku mirimu gyonna egy’engalo.”
121:12 a nny 1 b nny 14; Is 1:9; Kag 2:2 c Is 50:10 d Ma 31:12Awo Zerubbaberi mutabani wa Seyalutyeri, ne Yoswa mutabani wa Yekozadaaki, ye yali kabona asinga obukulu, n’abantu bonna abaasigalawo ne bagondera eddoboozi lya Mukama Katonda waabwe, n’obubaka bwa nnabbi Kaggayi, kubanga Mukama Katonda waabwe ye yamutuma. Abantu ne batya Mukama.
131:13 Mat 28:20; Bar 8:31Awo Kaggayi omubaka wa Mukama n’ategeeza abantu obubaka obwava eri Mukama nti, “Ndi wamu nammwe,” bw’ayogera Mukama. 141:14 a Ezr 5:2 b nny 12Awo Mukama n’akubiriza omutima gwa Zerubbaberi mutabani wa Seyalutyeri, ow’essaza lya Yuda, n’omutima gwa Yoswa mutabani wa Yekozadaaki, kabona asinga obukulu, n’emitima egy’abantu bonna abaasigalawo, ne bajja ne batandika omulimu ku nnyumba ya Mukama ow’Eggye, Katonda waabwe, 151:15 nny 1ku lunaku olw’amakumi abiri mu ennya mu mwezi ogw’omukaaga mu mwaka ogwokubiri ogw’okufuga kwa kabaka Daliyo.


text:
Obubaka: 65-0429b Ensigo Terisika Wamu E’ekisusunku
Empungu zikuŋŋaanira awamu
Omubiri gw’omubiri gwe abaagalwa,
Ndi musanyufu nnyo nti Katonda takyusa ndowooza Ye ku Kigambo Kye. Y’omu jjo, leero n’emirembe gyonna. Engeri gyeyakolamu ebintu okuva ku luberyeberye, Abikola mu ngeri y’emu leero. Katonda, Mwene, ng’ayoleseddwa mu mubiri gw’omuntu, olw’Omusaayi gwa Yesu Kristo, okutukuza obulamu asobole okulabirwa mu bwo.
Omubaka waffe leero okulagibwa kwe mu byawandiikibwa ku kiki ky’Ali kuli mu kugenda mu maaso. Y’Omwoyo Omuktukuvu, Mwene, ng’Akola okuvvuunula kwe kennyini. Tekyetaagisa kuva kwono kugenda kwoli okuzuula amazima oba okuvvuunula; Omwoyo Omutukuvu awadde ekkanisa Abaefeso 4, yonna mu muntu omu, nnabbi We alabisiddwa.
Omutume: Omutume kitegeeza “atumiddwa,” oba, “omuntu atumiddwa okukola omulimu. (omumiisani)” Ndi mumiisani.
Nnabbi: Onzikiriza okubeera nnabbi wa Katonda?
Omubuulizi w’Enjiri: “Kolanga omulimu ogw’omubuulizi w’enjiri, tuukirizanga okuweereza kwo. Ebiro birijja lwe batalikkiriza kuwulira kuyigiriza kwa bulamu.”
Omusumba: Mumpise, “omusumba wammwe”; era mwogera bulungi, kubanga ekyo kyendi.
Omuyigiriza: Njagala okwogera ku Kigambo, oba okusomesa essomo lino elya Sande sukuulu, ku Kigambo ky’Akabonero.
Kyenkanankana ne = Mbamanyi, baganda bange, muba nga abantunuulira okubeera abusoluuti wammwe (abusoluuti kigambo eky’amakulu ametooloovu ekitegeeza kamala byonna, nantateekebwako bukwakkulizo, ekirongoofu, ekituukiridde, ekijjuvu, ekiteetaagisa kakwate na birala, ekyenkomeredde, ekyemalirira, ekitafugibwa tteeka, ekitatyobolwa) okutuusa wa…kasita mba nga ngoberera Katonda, nga Pawulo bwe yagamba mu Kyawandiikibwa, “Mungoberere, nga bwengoberera Kristo.”
Obubaka buno ye abusoluuti waffe, bwetutyo tumugoberera nga bwagoberera Kristo.
Ssikizalawa nti waliyo abasajja b’Abaefeso 4 abaayitibwa Katonda bangi abaawule era abayitibwa Katonda okutuukiriza emirimu gino; olw’EKISA KYE, ndi omu ku bo. Naye tuli ba mayina (tu li lanka (jjinja) lya wansi ko, omugaso gwa wansi ko), nnabbi wa Katonda Malayika ow’omusanvu ye MEJA (ye wa lanka (ow’ejjinja) elya waggulu).
Ku lw’abo wonna mu nsi abayita “Branham Tabernacle” mbu“y’ekkanisa yabwe erabirwako”: omusumba waffe, obuweereza bwaffe obw’obuliwo, abusoluuti waffe, Abaefeso 4 waffe byonna biri ku lutambi. Tukkiriza bwe buweereza nnakabala Ye bwe yalina ng’aliwano ku nsi.
Nga mirembe, nga kiwummulo, tekitwetaaza kweralikirira oba okukuumira engabo yaffe okumpi oba akasengejja nga tuwulira Ekigambo. Ky’Ekigambo kya Katonda ekikakasiddwa, ekirabisiddwa, emmaanu ensu buli bwetukiwulira era kyekitwetagisa okukola kyokka kwekutuula ntende tunyumirwe emitima gyaffe nga bwegibuguumirira munda muffe nga bw’ayogera naffe mu kkubo.
Era bonna Kitange b’Ampadde, balijja. Endiga zange, amayiba gange, ziwulira eddoboozi lyange. Omugwira tezijja kumugoberera.” Era eddoboozi lya Katonda kyeki? Kye Kigambo kya Katonda. Eddoboozi ly’omuntu yenna kyekiki bwe kitaba kigambo kye? Kye Kigambo kya Katonda; bajja kuwulira Ekigambo kya Katonda.
Wakyaliyo EBISINGAKO kulw’Ekkanisa ye. Tetutegeera butegeezi lunaku luno n’omubaka walwo, Ekigambo kyaleero, byokka, naye essanyu erisinga eryali liwereddwa omuntu kyaddaaki limaze ne lituukirira. Tuli kitundu ku Mwoyo gwe, ekitundu ku Mubiri gwe; nnyama ya nnyama Ye, ggumba lya ggumba Lye; Kigambo kya Kigambo Kye, Bulamu bwa Bulamu Bwe, FFE Mugole wa Kristo!
Kitiibwa!! Erinnya lya Mukama Lyebazibwe!! Aleluuya!! Omugole we yeetegedde era alikwetegeka ng’akozesa Ekigambo Kye.
Ekyo Ekkanisa ky’eri okukola leero, kubanga Yesu kye Kigambo era ye Mugole omusajja, era omugole aba kitundu ku mugole omusajja. N’olwekyo Ekigambo ekyokutuukirizibwa mu lunaku luno kye kitundu kyekimu eky’Ekigambo ekyatuukirizibwa mu lunaku Lwe, era kye Kigambo kyekimu, obumanyirivu bwe bumu, obulamu bwe bumu.
Jjangu obeereko mu mbeera y’Ekigambo kyekimu, obumanyirivu bwebumu, Obulamu bwebumu Ssande eno ku ssaawa 8:00 ez’akawungeezi, mu budde bwe Jeffersonville. (Z’essaawa 3:00 (ssatu) ez’ekiro e Uganda), era owulire: Ensigo Terisika Wamu E’ekisusunku. 65-0429B.
Owol. Joseph Branham
Ebyawandiikibwa by’okusoma:
Matayo 1:18-20 / 24:24
Lukka 17:30
Omut. Yokaana 5:24
Abaggalatiya 4:27-31
Oluberyeberye 2:15
Isaaya 9:6
Malaki 4


text:
Amawulire
Omwana ow’emyaka 12 akubiddwa amasanyalaze
Ivan Ssenabulya
May 9th, 2022
Bya Ivan Ssenabulya,
Omwana ow’emyaka 12 akubiddwa amasanyalaze agamuttidewo mu Bulambuli district.
Omwogezi wa poliisi mu bitundu bya Rogers Taitika, agambye nti poliisi ye Buluganya etandise okunonyereza kunfa yómwana ono.
Omugenzi ye Wodundu Micheal mutabani wa was a Kajeke Francis 35 nga musomesa mutendeke, era nga mutuuze we Lugoba mugombolola ye Nabiwutulu mu Bulambuli district.
Taitika agamba nti omwana afudde oluvanyuma lwokulinya ku waya ya masanyalaze.


text:
Pooriisi ya Kira Road omuri Kampala ekwatsire omushaija oshangirwe nayiba motoka y’omuzaire obaire naruga kwakiira omwana we ah’ishomero erya Kampala Parents School.
Edward Muwanga omutaka wa Kyengera omu disiturikiti eya Wakiso, akwatsirwe abantu ababaire baine ekiniga bwanyima y’okwiba emotoka namba UAU 672 U arikugyezaho kugiirusya.
Eki kibereiho nyomwebazyo obu Muwanga ataahire omu motoka egyi arikukozesa ‘master key’.
Omugambirizi wa pooriisi Luke Oweyesigire, nagira ngu mukama wa motoka ateire enduuru y’ah’eiguru ereetsire pooriisi hamwe n’abantu bayirusya omushuma batyo baamukwata.


text:
Ekyamateeka Olwokubiri 11:22
Endagaano Enkadde nʼEndagaano Empya
22 (A)Bwe muneegenderezanga, ne mugonderanga ebiragiro bino byonna bye mbawa okubikolanga: kwe kwagalanga Mukama Katonda wammwe, n’okutambuliranga mu makubo ge gonna, n’okumunywererangako;Read full chapter
Zabbuli 119:4
Endagaano Enkadde nʼEndagaano Empya
Bayibuli Entukuvu, Endagaano Enkadde nʼEndagaano Empya Copyright © 1984, 1986, 1993, 2014 by Biblica, Inc.® Tuweereddwa olukusa okuva mu Biblica, Inc.® Olukusa lwonna mu nsi yonna lusigalidde mu Biblica, Inc. Luganda Contemporary Bible Copyright © 1984, 1986, 1993, 2014 by Biblica, Inc.® Used by permission of Biblica, Inc.® All rights reserved worldwide.


text:
Okuva 20:20
Endagaano Enkadde nʼEndagaano Empya
20 (A)Musa n’agamba abantu nti, “Temutya, kubanga Katonda azze kubagezesa, mumutyenga bulijjo, mulyoke muleme okwonoona.”Read full chapter
Ekyamateeka Olwokubiri 10:12-13
Endagaano Enkadde nʼEndagaano Empya
Ebikulu Katonda bye Yeetaaga
12 (A)Kale nno, ggwe Isirayiri, kiki Mukama Katonda wo ky’akwetaagako wabula okutya Mukama Katonda wo, okutambuliranga mu makubo ge gonna, n’okumwagalanga, n’okuweerezanga Mukama Katonda wo n’omutima gwo gwonna n’emmeeme yo yonna, 13 n’okugonderanga amateeka ga Mukama n’ebiragiro bye, nga bwe nkukuutira leero olw’obulungi bwo?Read full chapter
Bayibuli Entukuvu, Endagaano Enkadde nʼEndagaano Empya Copyright © 1984, 1986, 1993, 2014 by Biblica, Inc.® Tuweereddwa olukusa okuva mu Biblica, Inc.® Olukusa lwonna mu nsi yonna lusigalidde mu Biblica, Inc. Luganda Contemporary Bible Copyright © 1984, 1986, 1993, 2014 by Biblica, Inc.® Used by permission of Biblica, Inc.® All rights reserved worldwide.


text:
Ssaabalabirizi w'ekkanisa ya Yuganda, His Grace, Stanely Ntagali alabudde abavubuka ba Yuganda okukomya okudduka mu ggwanga nga beeyuna amawanga ga Buwalabu okukolayo emirimu gyebasuubira okubaako omusaala omusava wabula nga ate n'emirimi gyebagenda okukola tebagyekakasa oluusi ekibaviirako okubonaabonera mu mawanga ago.
Ssaabalabirizi asinzidde Mulago mu Kampala ku kkanisa eyabbulwamu Omutukuvu Lukka gy'abadde ku mirimu gy'obuweereza n'ategeeza nti Bannayuganda bangi bafiiridde mu mawanga ago nga abamu battiddwa ate abalala nebawalirizibwa okwetta bokka na bokka olw'embeera zebayitamu kino nekiviirako abantu baabwe okusigala mu nnaku etagambika.
Agamba nti Gavumenti kigigwanidde okwagizisa abavubuka okwetandikirawo emirimu mu kifo ky'okunoonya emirimu mu mawanga ag'ebunaayira


text:
Olubereberye
Essuula 22
Awo oluvannyuma lw'ebyo, Katonda n'akema Ibulayimu, n'amugamba nti Ibulayimu; n'ayogera nti Nze nzuuno.
2 N'ayogera nti Twala kaakano omwana wo, omwana wo omu, gw'oyagala, ye Isaaka, ogende mu nsi Moliya; omuweere eyo okuba ekiweebwayo ekyokebwa ku lumu ku nsozi lwe ndikugambako.
3 Ibulayimu n'agolokoka enkya mu makya, n'assa amatandiiko ku ndogoyi ye, n'atwala babiri ku bavubuka be, ne Isaaka omwana we; n'ayasa enku ez'ekiweebwayo ekyokebwa, n'agolokoka, n'agenda mu kifo Katonda kye yamugambako.
4 Ku lunaku olw'okusatu Ibulayimu n'ayimusa amaaso ge, n'alengera ekifo.
5 Ibulayimu n'agamba abavubuka be nti Mubeere mmwe wano n'endogoyi; nange n'omulenzi tunaagenda wali; ne tusinza, ne tudda gye muli.
6 Ibulayimu n'atwala enku ez'ekiweebwayo ekyokebwa, n'azitikka Isaaka omwana we; n'atwala omuliro n'akambe mu ngalo ze; ne bagenda bombi wamu.
7 Isaaka n'agamba Ibulayimu kitaawe nti Kitange: n'ayogera nti Nze nzuuno; mwana wange. N'ayogera nti Laba, omuliro n'enku (biibino): naye guluwa omwana gw'endiga ogw'ekiweebwayo ekyokebwa?
8 Ibulayimu n'ayogera nti Katonda aneefunira omwana gw'endiga ogw'ekiweebwayo ekyokebwa, mwana wange: kale ne bagenda bombi.
9 Ne batuuka mu kifo Katonda we yamugamba; Ibulayimu n'azimbira eyo ekyoto, n'atindikira enku, n'asiba Isaaka omwana we, n'amugalamiza ku Kyoto, ku nku.
10 Ibulayimu n'agolola omukono gwe, n'addira akambe okutta omwana we.
11 Ne malayika wa Mukama n'amukoowoola ng'ayima mu ggulu, n'ayogera nti Ibulayimu, Ibulayimu: n'ayogera nti Nze nzuuno.
12 N'ayogera nti Tossa mukono gwo ku mulenzi, so tomukolako kantu: kubanga kaakano ntegedde ng'otya Katonda, kubanga tonnyimye mwana wo, omwana wo omu.
13 Ibulayimu n'ayimusa amaaso ge, n'atunula, era, laba, ennyuma we endiga ensajja, ng'ekwatiddwa mu kisaka n'amayembe gaayo: Ibulayimu n'agenda n'atwala endiga, n'agiwaayo okuba ekiweebwayo ekyokebwa mu kifo ky'omwana we.
14 Ibulayimu n'atuuma ekifo kiri erinnya lyakyo Yakuwayire: nga bwe kyogerwa ne leero nti ku lusozi lwa Mukama kirirabwa.
15 Ne malayika wa Mukama n'ayita Ibulayimu omulundi ogw'okubiri ng'ayima mu ggulu,
16 n'ayogera nti Nneerayidde nzekka, bw'ayogera Mukama, kubanga okoze bw'otyo, n'otonnyima mwana wo, omwana wo omu:
17 okukuwa omukisa naakuwanga omukisa, n'okwongera naakwongerangako ezzadde lyo ng'emmunyeenye ez'omu ggulu, ng'omusenyu oguli ku ttale ly'ennyanja; era ezzadde lyo balirya omulyango ogw'abalabe baabwe;
18 era mu zzadde lyo amawanga gonna ag'omu nsi mwe galiweerwa omukisa; kubanga owulidde eddoboozi lyange.
19 Awo Ibulayimu n'addayo eri abavubuka be, ne bagolokoka ne bagenda bonna wamu e Beeruseba; Ibulayimu n'atuulanga mu Beeruseba.
20 Awo olwatuuka oluvannyuma lw'ebyo ne babuulira Ibulayimu nga boogera nti Laba, era Mirika naye yazaalira abaana muganda wo Nakoli;
21 Uzi, omubereberye we, ne Buzi, muganda we, ne Kemweri, kitaawe wa Alamu;
22 ne Kesedi, ne Kaazo, ne Pirudaasi, ne Yidulaafu, ne Bessweri.
23 Bessweri n'azaala Lebbeeka: abo omunaana Mirika yabazaalira Nakoli, muganda wa Ibulayimu.
24 N'omuzaana we, erinnya lye Lewuma, era naye n'azaala Teba, ne Gakamu, ne Takasi, ne Maaka.


text:
MVA Ne EVA(ekyuma kyamasanyalaze) ekijjamu olubuto nkola ezokujjamu olubuto paka ku sabiiti 14 (MVA) , 15(EVA) ezolubuto. Olupapula luno lunyonyola mubujuvu engeri kyebikolamu.
Okwoza mu nabaana nga ojjamu olubuto kitegezaki?
Okwooza munabana MVA nkola etalina buzibu eyokujjamu olubuto mu myezi egisooka esatu paka esatu ekitundu sabiiti 14 [1]. Era ebanga lya MVA okukola lisinzira ku kiliniki wamu n`omusawo agenda okukolako .
MVA ekolebwa omusawo omutendeke mu kiliniki oba eddwaliro.
Omusawo akozesa ebyuma ebinuna, okujjamu omwana okuva mu nabaana [2]. era ebisera ebisinga bakozesa eddagala erisirisa naye omukyala abera ategera bulungi. Kitwala wakati we ddakika 5-10. Omukyala afuna obulumi , era nokukulukuta omusaayi ogutali munji okutwala wiiki nga satu.
MVA kwe kwooza munabana naye amanya amalala mulimu okununamu, okwozamu,oba okujjamu olubuto mu dwalilo [1]
Okwoza mu nabaana nga ojjamu olubuto nga okozesa amasanyalaze kitegezaki?
Okukozesa amasanyalaze EVA kwekoza mu nabaana okujjamu olubuto nga okozesa masanyalaze okununamu ebitundu byomwana. Efanana ne Okwooza munabana MVA. lwakuba eno ekozesa masanyalaze. EVA ekozesebwa paka kumwezi ogwokuna nga gwakatandika. MVA ekolebwa omusawo omutendeke mu kiliniki oba eddwaliro.
Omusawo akozesa ebyuma ebinuna, okujjamu omwana okuva mu nabaana, era ebisera ebisinga bakozesa eddagala erisirisa naye omukyala abera ategera bulungi. Kitwala wakati we ddakika 5-10. Omukyala afuna obulumi , era nokukulukuta omusaayi ogutali munji okutwala wiiki nga satu.
Enjawulo wakati wa EVA ne MVA, EVA ekozesa masanyalaze okununamu ebitundu byoomwana, era erekana. olwokuba EVA yetaga amasanyalaze, eyinza obutaberawo mu bifo ebyabankusere [2]
Kiki ekiberawo nga bakola MVA?
1/ Eddagala nga Okwooza munabana tenatandika
Ekitongole kyebyobulamu kituragira okuwa eddagala eritta obuwuka nga tetunnaba kukola okwooza munabana awamu okukozesa amasanyalaze okusobola okukendeza ku mikisa jjokufuna obulwadde. [1]
Naye eddagala bwelitabawo tekilemesa MVA oba EVA kukolebwa. Bayinza nokukuwa eddagala nga ibuprofen okukendeza kubulumi ne ebisa. [2]
2/ Mukutekateka
Bwogenda mu ddwaliro okujjamu olubuto nga booza munabana (MVA) oba bakozesa masanyalaze (EVA), waliwo emitendera jjoyitamu [2]:
- Okukebera oba oli lubuto nga bayita mu musuro
- Okukebera ekikka kyomusaayi Rh
- Okukebera olubuto nengalo oba okukukuba omukono okusobola okutebereza bulungi ebanga lyolubuto, oba katiivi
- okupima Pulesa.
Okukebera okulala kusobola okukolebwa okusinzira ku bwetavu
3/ Nga bajjamu olubuto nekyuuma ekinuuna
Omutendela 1. Okwooza munabana (MVA) oba bakozesa masanyalaze (EVA) ettandika nakukebera lubuto nga omusawo akozesa engalao ze
Omutendela 2. Eddagala erisanyalaza likubibwa ku mumwa gwa nabaana
Omutendela 3. Omusawo attandika okugulawo, wamu n`okugaziya omumwa gwa nabana nga akozesa ebyuma ebigaziya bya sayizi eyenjawulo okusinzira ku banga lyolubuto
Omutendela 4. Ogulawo omumwa gwa nabaana nga kuwedde, omusawo akozesa ekyuma kya MVA OBA ekya EVA okununamu omwana oba olubuto okuva mu nabaana.
Omutendela 5. Oluvanyuma omusawo ayinza okusalawo okukola ka tiivi era omukyala nalagirwa okuwumula. [2]
4/ Nga bamaze okwooza munabana
Okwooza munabana (MVA) oba bakozesa masanyalaze (EVA) , omulwadde atwala akasera katono nyo okuterera.
- Omukyala nga tebamwebasiza, kitwala eddakika nga 30 okuterera
- Omukyala gwebebasiza, kitwala eddakika nga 30 ku 60 nga eddagalaa bwelimuggwako.
Omukyala bwamala okuterera mu ddwaliro, asindikibwa ewaka . amalwaliro agamu gayinza okusaba abereko n`omuntu amuwerekerako. [2]
5/ Okulabirira wamu n`okubudabuda omukazi nga amaliriza okujjamu olubuto nga akozesa booza munabana.
Nga omaze okujjamu olubuto mudwalilo omukazi awebwa olunaku lw`okudda okulaba omusawo yadde nga kino sikyabuwaze. Omukazi awulirize okuwabulwa kw`omusawo.
Tewali budde bukakasidwa basawo omukazi bwalina okudamu okukola emirimu nga okunaba, duyiro, okwegata n`omusajja, okozesa pad. Naye okutwaliza awamu, omukazi akubilizibwa obutateka kintu kyona paka nga omusaayi gukendedde era nga simukwafu nyo. Era wano asobola okutandika okukola byona byagala nga bwaba alabye oba asobodde.
Omukazi ayina okuyigirizibwa wamu n`okuwebwa obubaka obukwata ku nkola ezenjawulo nga tanada waka. Ezisinga asobola okuzitandikilawo amangu ddala. Naye buli mukazi alina okusalawo kwe era awebwe engeri jjasobola okuwuliziganyamu n`eddwaliro oba kiliniki. [2]
okufuna enkola ya kizaalaggumba ennungi,era jjewerondede, kyalira www.findmymethod.org
Ekyuma kyokwooza munabana ekikozesebwa
Okwooza munabana MVA omusawo akozesa,ekyuma ekya mukonomukono kyebayita Ipas [2]. Ipas terekana,ennuna mu olubuto, era okuzula ebisingako kukyuma kya Ipas kebera wano.
Ekyuma ky’amasanyalaze ekikozesebwa mumutendera guno
Ekyuma kyamasanyalaze (EVA) Enkola eno ekozesa ekyuma nga omusawo akiteeka mu nabaana nekinuuna olubuto. Ekyuma kivaamu eddoboozi ery’omwanguka wakati w’okunuuna olubuto.
Ebiyinza okuva mukukozesa ebyuma ebinuuna embuto
Obulumi obuinga okuva munkola eno kwekulumizibwa enseke wakati mukunuuna olubuto. Okulumizibwa kuno kugenda kukendera oluvanyuma lw’obudde yadde nga abakyala abamu bafuna olulumizibwa enseke okujja nga bwekugenda okumala enaku oba wiiki ziwera. Obulumi buno bujjanjabwa na NSAID nga Ibuprofen.
Okukendeeza obulumi munkola eyabulijjo kikolebwa ku nabaana. [1]
Abakyala abasinga nga bamaze okubakolako bavaamu omusaayi n’okulumizibwa enseke wakati mukununibwamu olubuto naye obubonero buno bukendera oluvanyuma lw’enaku.
Kyabulijjo okufuna enkyukakyuka mundowooza wakati mukujjamu olubuto mu dwalilo era omukyala bwayagala obuyambi obusingawo, nonya kansala. [1]
Obuzibu obuyinza okuva mukujjamu olubuto nga booza munabana
yadde nga enkola eno eyinza obutaba nabuzibu, waliwo obuzibu obuyinza okugivaamu nga: okuvaamu omusaayi omungi, yinfekisoni’ n’abaana okufuna obuvune n’ebitundu ebigyetolodde or olubuto obutavaamu bulungi.
Obuzibu buno bukendera singa ensonga ekolebwako mukugu, kikulu okumanya ebiyinza okuvaamu nga tonakiriza kugikozesa.
Okukozesa ennyo enkola eno tekuvaamu butazaala. [1]
Oluvanyuma lw’enkola eno, waberawo obunonero omukyala bwalina okwegendereza olwo nanonya abakugu [2]:
- Okuvaamu omusaayi omungi (oyinza okujjuza paadi 2 mussaawa 2 oba okusingawa)
- Omussujja nga wayiseewo essaawa 24 nga ojjemu olubuto
- Obulumi obusukiridde
- Obubonero obwoleka nti okyalina olubuto nga (okusindukirirwa emeeme, amabeere agayimiridde)
Okufuna obubaka obusingako wano
Kwatagana ne ba kansala baffe, oyongere okutegera ebikwata ku nkola z`omuddwaliro nga booza munabana (MVA) oba bakozesa masanyalaze (EVA) era ofune okuyambibwa n`okumanya enkola endala okusinzira ku mbeera jjolimu. Osobola nokuyiga ebikwata ku nkola endala okujjamu olubuto nga okuzesa obuweke bwoba olubuto luli wansi wa wiiki 13.
Bya ttimu ya safe2choose n’abakuggu okuva mu carafem, okusinzira kundagiriro ya Ipas 2019 nendagiriro y’ekitondongere kyebyobulamu munsi yonna 2012.
carafem ewa obuwereza obwekikuggu mu kujjamu olubuto era egaba n`enkola za kizaalaggumba abantu basobole okuwa amabanga abaana
Ipas Ky`ekitongole kyoka ekyensi yona, ekitadde omulamwa ku kusasanya obuwereza bwokujjamu olubuto wamu n`enkola za kizaalaggumba
WHO Ekitongole ky`ensi yona ekya UN ekivunanyizibwa ku byobulamu munsi yona
[1] World Health Organization (WHO). Safe abortion: technical and policy guidance for health systems, second edition. 2012. Retrieved from: https://apps.who.int/iris/bitstream/handle/10665/70914/9789241548434_eng.pdf;jsessionid=F77B761669FC579124C1E9CA2CC3CFDB?sequence=1
[2] Ipas. Clinical Updates in Reproductive Health. 2019. Retrieved from: https://ipas.azureedge.net/files/CURHE19-april-ClinicalUpdatesInReproductiveHealth.pdf


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N’ebya David Lumu
Karaani wa paramenti, Adolf Mwesige yaayetaho okushutamaho kwa paramenti okw’omutaano aharwakataano ebiro 25/3/2022 kwikiriza abany’eishengyero kutoorana Sipiika omusya.
Mwesige yaagira ngu okushutama oku nikwija kuba aha kishaayi ekya Kololo.
Oulanyah, 56, akafa aha Sunday ah’irwariro rimwe omuri Seattle, Washington ahu abaire najanjaabirwa kwiha Okwakabiri omwaka ogu.
Abarikwenda kwetsimba ahantebe egi omukibiina ekya NRM batandika kwihayo empapura z’okwehandikisizaho obwo barikwetebeekanisiza orukiiko rwa CEC nyencakare Orwakashatu kucwamu orikwija kwebembera ekibiina omu karuuru k’obwa Sipiika.


text:
Amawulire
Mutabani wa Gaddafi yesimbyewo kubwa pulezidenti
Ivan Ssenabulya
November 15th, 2021
Bya Musasi Waffe
Mutabani weyali omukulembeze wegwanga lya Libya omugenzi Col Muammar al-Gaddafi yewandisizza okuvuganya ku bukulembeze bwegwanga, mu kulonda okugenda okuberawo omwezi ogujja.
Egwanga lino ligenda kubeera nokulonda nga 24 Decemba, 2021.
Saif al-Islam Gaddafi yaliko omusika wa kitaawe era omuganzi mu gwanga lino, wabula erinnya lya nobuganzi bwe bwanafuwa mu myaka 10 kitaawe bweyali alwanyisa abekalakaasi.
Okuva omugenzi Gadaffi bweyattibwa mu mwaka gwa 2011, Libya yeyawuddemu era ebaddemu entalo zobukulembeze ezitakya.
Kati Saif al-Islam Gaddafi oluvanyuma lwokwewandiisa ayogedde ku Camera, nanokolayo ebyawandikibwa mu kitabo ekitukuvu ekya Koran, “nti Omulamuzi muffe era abantu baffe gemazima”.
Mu biseera ebyagoberera nga Gaddafi amaze okuttibwa Saif al-Islam Gaddafi yakwatibwa amagye naweebwa ekibonereoz kyakutugibwa ku kalabba, wabula oluvanyuma lwemyaka 6 baamuddiramu nebamuyimbula, ng’ebbanga lino abadde yasirika.
Abalala abavuganya ku bukulembeze kuliko, eyali omuyekera Gen Khalifa Haftar, Ssabaminisita Abdulhamid al-Dbeibah ne Sipiika wa palamenti Aguila Saleh.


text:
Amawulire
Eyakuba mulirwana we bamutanzizza emitwalo 60
Ivan Ssenabulya
February 15th, 2022
Bya Ruth Anderah
Omukuumi, owemyaka 27 eyakakana ku mulitrwana we namukuba, bamutanzizza.
Amina Mwima mutuuze we Kyebando ngabadde mu maaso gomulamuzi we daala erisooka ku City Hall, Valerian Tuhimbise nakiriza omusango ogumuvunanibwa okuteeka obuvune ku muntu.
Omulamuzi amulagidde asasule engasi yamitwalo 60 bwezimulemerera, waakusibwa emyezi 6 mu kkomera.
Oludda oluwaabi lugamba nti omusango yaguzza nga 1 February 2022 bweyakakana ku Katuhame Gift namukuba ngekyoku ttale.


text:
Amawulire
Gavt yeyamye okuyisa enkola erungamya ku byémmere ne Ndya ennungi
Ivan Ssenabulya
September 30th, 2021
Bya Benjamin Jumbe,
Minisita owa guno na guli mu yaffeesi ya ssabaminisita Justine Kasule Lumumba yeyamye okulaba nti enkola erungamya ku byemmere ne ndya ennungi eya national food and nutrition policy eyisibwa.
enkola eno elwisiddwa obukubagano obuliwo wakati wa ministry eye byenjigiriza ne ye byobulamu kwani alina okugiddukanya.
Bwabadde atongoza pulojekiti etumiddwa eddembe lyokukula ‘’Right to Grow’’mu Kampala, Lumumba agambye nti kitwala buwanana okuba nabantu abalya bulungi.
Ayongeddeko nti awatali kugonjoola ekizibu kyobutalya bulungi eggwanga terisobola kutukiriza birubirirwa byayo ebyenkulakulana.
Pulojekiti eno etambulira mu mawanga 5 aga bafirica ngewagirwa gavt ya budaaki.


text:
Abantu ba Buganda basabiddwa okukola ekiraamo nga bukyali okusobola okwewala enkaayana eziva ku ngabanya y’eby’obugagga by’omugenzi.
Bino Katikkiro Charles Peter Mayiga abyogeredde ku kyalo Buyinja-Masaka mu Dduwa y’okusabira omugenzi Hajjat Mariam Namutebi, Maama wa Oweek Ahmed Lwasa Omumyuka w’omukubiriza w’Olukiiko lwa Buganda e Masaka wamu n’okulaga omusikaawe.
Katikkiro agamba nti kizibu okuwulira enkaayana ku bintu by’omugenzi naddala nga omusika mukyala. Abakyala balina obwesige okusinga abasajja.
Omumyuka wa Supreme Mufti Sheikh Bulaimu Ntanda Muzzanganda nga yabadde omugenyi omukulu asabye abazadde bagunjule abaana mu mpisa ez’obuntubulamu bafuuke abatuuze abatuukiridde mu buwangwa bwaffe.
Maayi Namutebi yasikidde Mariam Namutebi.
Dduwa yeetabiddwako, Omumyuka ow’Okubiri owa Katikkiro era Minisita webyensimbi n’okuteekerateekera Obwakabaka Oweek Robert Waggwa Nsibirwa, Omukubiriza w’Olukiiko lwa Buganda Oweek Patrick Luwaga Mugumbule, Minisita w’Ettaka Obulimi n’obutondebwensi Oweek Hajjat Mariam Nkalubo Mayanja, Minisita omubeezi ow’obulimi n’Obwegassi Oweek Hajji Amisi Kakomo, Minisita omubeezi owa Gavumenti ez’ebitundu Oweek Joseph Kawuki n’Omukyala, Minisita wenkulaakulana y’Abantu Oweek Dr. Prosperous Nankindu Kavuma n’Omwami, Ssaabaganzi Emmanuel Ssekitooleko, Ssebwana Charles Kiberu Kisiriiza, Abamyuka ba Pookino, ababaka b’olukiiko, Ssenkulu wa BBS TEREFAYINA Patrick Ssembajo, n’abakungu abalala bangi.
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text:
Ebintu Ebiramu n’Ekitiibwa kya Mukama
11:1 a Ez 11:24-25 b Mat 3:16; Bik 7:56 c Kuv 24:10Awo mu mwaka ogw’amakumi asatu mu mwezi ogwokuna ku lunaku olwokutaano mu mwezi ogwo, bwe nnali nga ndi mu buwaŋŋanguse ku mabbali g’omugga Kebali, eggulu ne libikkulwa, ne ndaba okwolesebwa okuva eri Katonda. 21:2 2Bk 24:15Ku lunaku olwokutaano mu mwezi ogwo, gwe gwali omwaka ogwokutaano ogw’obuwaŋŋanguse bwa kabaka Yekoyakini, 31:3 2Bk 3:15; Ez 3:14, 22ekigambo kya Mukama ne kinzijjira, nze Ezeekyeri kabona, mutabani wa Buuzi, mu nsi ey’Abakaludaaya ku mabbali g’omugga Kebali, n’omukono gwa Mukama gwali ku ye.
41:4 a Yer 1:14 b Ez 8:2Awo ne ntunula ne ndaba kibuyaga ng’ava mu bukiikakkono, n’ekire ekikutte ekimyansa ekyamwetooloola, wakati nga wafaanana ng’awali ekyuma ekimasamasa. 51:5 a Kub 4:6 b nny 26Wakati mu muliro mwalabika ng’omwali ebiramu ebina, nga birina ekifaananyi ky’omuntu. 61:6 Ez 10:14Buli kimu kyalina obwenyi buna, n’ebiwaawaatiro bina. 71:7 Dan 10:6; Kub 1:15Amagulu gaabyo gaali magolokofu, n’ebigere byabyo nga bifaanana ekigere ky’ennyana, era nga bitangalijja ng’ekikomo ekizigule. 81:8 Ez 10:8Byalina engalo ez’omuntu wansi w’ebiwaawaatiro byabyo ku njuyi zaabyo ennya. Byonna ebina byalina obwenyi n’ebiwaawaatiro, 91:9 Ez 10:22era ebiwaawaatiro byabyo nga bisonga waggulu, buli kiwaawaatiro nga kikoona ku kinnaakyo. Buli kimu kyatambula nga kiraga mu maaso, nga tekikyuse kutunula mabega.
101:10 Ez 10:14; Kub 4:7Obwenyi bwabyo bwafaanana bwe buti: Buli kimu kyalina ekyenyi eky’omuntu, oluuyi olwa ddyo olwa buli kyenyi nga lufaanana ekyenyi eky’empologoma, n’oluuyi olwa kkono ku buli kyenyi nga lufaanana ekyenyi eky’ente, ate nga birina n’ekyenyi ky’emunyungu. 111:11 Is 6:2Ebyenyi byabyo n’ebiwaawaatiro byabyo byali byanjuluze nga bitunudde waggulu. Buli kimu kyalina ebiwaawaatiro bibiri, buli kiwaawaatiro nga kikona ku kinnaakyo, ebibiri ebirala nga bibisse ku mibiri gyabyo. 12Buli kimu kyali kitunudde gye kyali kiraga. Omwoyo gye yalaganga nabyo gye byalaganga, ne bitakyuka kudda mabega. 131:13 Kub 4:5Endabika ey’ebiramu ebyo yafaanana ng’omuliro ogwaka ogw’amanda oba omuliro ogw’omumuli. Omuliro gwavanga mu maaso n’emabega, nga gwakaayaakana era nga gumyansa. 141:14 Zab 29:7Ebiramu byetawulanga ng’okumyansa okw’eggulu.
15Bwe nnali nga nkyali ku ebyo, ne ndaba zinnamuziga ku ttaka emabbali wa buli kiramu, n’ebyenyi byabyo ebina. 161:16 Ez 10:9-11; Dan 10:6Endabika eya zinnamuziga n’okukolebwa kwazo kwali nga berulo,1:16 Berulo ejjinja ery’omuwendo zonna nga zifaanana. Buli emu yafaanana nga nnamuziga ekwataganye ne ginnaayo. 171:17 nny 9Era zeetoolooleranga mu njuyi zonna ennya, nga tezizinaazina ng’ebiramu bitambula. 181:18 Ez 10:12; Kub 4:6Empanka zaazo zaali mpanvu nga zitiisa, era empanka ennya zonna nga zijjuddemu amaaso.
19Ebiramu bwe byaseeseetukanga, zinnamuziga zaabyo nazo ne ziseeseetuka; ebiramu bwe byagolokokanga okuva mu ttaka zinnamuziga nazo ne zigolokoka. 201:20 nny 12Omwoyo buli gye yabanga agenda, gye byagendanga, ne zinnamuziga ne zisitukira wamu nazo, kubanga omwoyo eyali mu biramu ye yabanga ne mu zinnamuziga. 211:21 Ez 10:17Ebiramu bwe byaseeseetukanga, nazo ne ziseeseetuka, ebiramu bwe byasitukanga, nazo ne zisituka; ebiramu bwe byagolokokanga okuva ku ttaka, ne zinnamuziga ne zigolokokera wamu nazo, kubanga omwoyo ow’ebiramu yabanga mu zinnamuziga.
221:22 Ez 10:1Waggulu w’emitwe gy’ebiramu waliwo ekifaananyi eky’ekifo ekigazi, ekyatemagananga ng’omuzira. 23Wansi w’ekifo ekyo ekigazi ebiwaawaatiro byabyo byali bigolole, nga bituukagana, buli kiramu nga kirina ebiwaawaatiro bibiri ebyabikkanga emibiri gyabyo. 241:24 a Ez 10:5; 43:2; Dan 10:6; Kub 1:15; 19:6 b 2Bk 7:6Ebiramu bwe byagenda, nawulira okuwuuma kw’ebiwaawaatiro byabyo, ng’okuwuuma kw’amazzi amangi, ng’eddoboozi lya Ayinzabyonna, ng’oluyoogaano lw’eggye. Bwe byayimirira, ne bissa ebiwaawaatiro byabyo.
25Awo ne wawulikika eddoboozi okuva waggulu w’ekifo ekigazi waggulu w’emitwe gyabyo, bwe byayimiriranga nga bissizza ebiwaawaatiro byabyo. 261:26 a Kuv 24:10; Ez 10:1 b Kub 1:13Waggulu w’ekifo ekigazi waggulu w’emitwe gyabyo waaliwo ekyafaanananga entebe ey’obwakabaka, eya safiro, ate waggulu w’ekifaananyi eky’entebe ey’obwakabaka nga watuddeyo eyafaanana ng’omuntu. 271:27 Ez 8:2Ekyo nakirabira ku kyafaanana ng’ekiwato kye, okwambuka ng’afaanana ng’ekyuma ekyengeredde, nga kiriko omuliro mungi; n’okuva mu kiwato kye okukka ng’afaanana omuliro, nga yeetooloddwa okumasamasa enjuuyi zonna. 281:28 a Lub 9:13; Kub 10:1 b Kub 4:2 c Ez 8:4 d Ez 3:23; Dan 8:17; Kub 1:17Ekitiibwa ekyamwetooloolanga kyafaanana nga musoke mu bire ku lunaku olw’enkuba. Ekyo kye kyali ekifaananyi eky’ekitiibwa kya Mukama.
Bwe nakiraba, ne nvuunama, ne mpulira eddoboozi ly’oyo eyali ayogera.


text:
Abantu nga babinuka amasejjere mu bikujjuko bya Ssekukkulu mu kiro ekikeesezza olwaleero ate waliwo omusajja aluguzeemu obulamu e Kamuli mu kibuga oluvannyuma lw'okukubwa essasi ku mutwe n'akalirawo.
Omusasi waffe obuuyo obwo, Wannume Ramathan atutegeezezza nti ono okufa entabwe yavudde ku bantu kwekumamu ogutaaka nebatandika okwonoona obutebe n'ebintu ebirala oluvannyuma lw'abyimbi abamu abaalangibwa obutalabikako.
Wabula mukavuvungano nga Police egezaako okukkakkanya n'okuzza embeera mu nteeko, Omusajja omu atemera mu gy'obukulu 40 nga tannategeerekeka mannya ne gyeyavudde, n'akubwa essasi ku mutwe obwongo nebuvaayo era n'akalirawo.
Kitalo! Omulambo guli mu ddwaliro ekkulu e Kamuli.


text:
English
Apostle Grace Lubega
Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated
Moses did not suffer from the effects of old age; at one hundred and twenty years, his strength was not abated and his eyesight was not dimmed. This was because he experienced great levels of the presence of God and of the anointing. At one point, the Bible reveals that Moses spent eighty consecutive days in the presence of God(Exodus 24-34).
If the presence of God can have such an effect and impact on a human body, think about how much more it can affect your spirit.
If physical strength can fail to abate, the same can be said of spiritual strength. If physical sight can fail to dim, the same can happen to spiritual sight.
There are Christians whose strength in salvation has abated over the years and whose spiritual vision has weakened with the passing of time. When they were younger, they were fire-spitting, tongue-speaking, demon-chasing zealous Christians. As they grew older, they became cynical towards the things of God and now live as men betrayed by the things they once believed.
When they had just become Born Again, they enjoyed multiple experiences in the presence of God but with the passage of the years, they cannot recall the last time they heard the voice of God. They draw water from brooks that dried early and speak with voices that have no spiritual sound or significance.
This is sad.
When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing.
His presence preserves your legacy and ensures that your name is not relegated to the back pages of history even with the coming of future generations.
FURTHER STUDY: 2 Corinthians 4:16, Colossians 3:10
GOLDEN NUGGET: When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing.
PRAYER: My Father, I thank You for this truth. I thank You because, with each passing year, I grow stronger in You. My spiritual experiences grow deeper and my spiritual vision clearer. My ministry spans generations because I live my life from the depths of Your presence. In Jesus’ name, Amen.
Luganda
OKUKUUMIBWA OKUBEERAWO KWE II
Omutume Grace Lubega
Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.
Musa teyatawaanyizibwa bizibu ebijja olw’obukulu; ku myaka kikumi mu abiri, amaanyi ge gaali tegakendeddeeko era n’amaaso ge gaali teganafuye mu ndaba. Kino kyali kityo kubanga yasisinkana amadaala ag’omuggundu ag’okubeerawo kwa Katonda n’amafuta ge. Mu kiseera ekimu, Baibuli ebikkula nti Musa yamala ennaku kinaana ez’omuddirinnanwa mu kubeerawo kwa Katonda (Okuva 24-34).
Bwe kuba ng’okubeerawo kwa Katonda kusobola okubeera n’amaanyi era n’enkyukaakyuka eri omubiri gw’omuntu, lowooza ku ngeri ki esingawo kwe kusobola okukyusamu omwoyo gwo.
Bwe gaba ng’amaanyi ag’omubiri gasobola okulemererwa okuggwerera, kino kyennyini kisoboka okwogerwa ku maanyi ag’omwoyo. Bwe kiba ng’amaaso ag’omubiri gasobola okulemererwa okunafuwa, kino nakyo kisoboka eri okulaba okw’omwoyo.
Waliwo abakristaayo ng’amaanyi gaabwe mu bulokozi gaseebengeredde oluvannyuma lw’emyaka era nga n’endaba yabwe ey’omwoyo enafuye olw’akaseera akayiseewo. Bwe baali bakyali bato, baawandanga muliro, nga boogera mu nnimi, nga bakristaayo ba maanyi abagoba emizimu. Bwe baagenda bakula, baddirira eri ebintu eby’obwakatonda era kati babeerawo ng’abantu abaliriddwamu olukwe eri ebintu bye baasooka okukkiririzaamu.
Bwe baali nga bakalokoka, baanyumirwa ensisinkano eziwerako mu kubeerawo kwa Katonda naye bwe wayise emyaka, tebakyajjukira mulundi gwe baasembayo okuwulira eddoboozi lya Katonda. Basena amazzi okuva mu bugga obwakalira edda, era boogera n’amaloboozi agatalina nvuga ya mwoyo oba nkizo.
Kino kya nnaku.
Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.
Okubeerawo kwe kukuuma omukululo gwo era ne kukakasa nti erinnya lyo teriteekebwa mu mpapula ezisembayo ez’ebyafaayo ne mu mirembe egirijja
YONGERA OSOME: 2Abakkolinso4:16, Abakkolosaayi3:10
AKASUMBI KA ZAABU: Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.
ESSAALA: Kitange nkwebaza olw’amazima gano. Nkwebaza kubanga buli mwaka oguyita, neeyongera amaanyi mu Ggwe. Ensisinkano zange ez’omwoyo zeeyongera ebuziba era n’endaba yange ey’omumwoyo yeeyongera okutangaala. Obuweereza bwange buwangaala emirembe n’emirembe kubanga ntambuza obulamu bwange okuva mu bifo eby’obuziba eby’okubeerawo kwo. Mu linnya erya Yesu. Amiina
Acholi
TYE MERE AYE MA OGWOKO AN
Lakwena Grace Lubega
Nwoyo cik 34:7 (KJV): Moses onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.
Muca pe odeno can ki i adwogi me dito i mwaka; i mwaka miya-acel ki pyere-aryo, kero ma mere onongo pe odok cen ki neno ma mere pe odoko iri-iri. Man onongo tye kit meno pien en onongo tye pa Lubanga i rwom ma malo kacel ki wir. I kare mo acel, Baibul nyutu kamaleng ni en otyeko nino pyere-aboro ma okube-akuba ma onongo en tye i tye pa Lubanga (Nia 24-34).
Kace tye pa Lubanga twero bedo ki adwogi dok ki teko ma kit meno i kom dano, tam kong kit rwom ma malo madwong ma loyo ma adwogi ne twero kelo i cwiny ma meri.
Ka kero pa dano twero kwero doko nyap, kit acel-lu ki twero waco i kom kero me cwiny. Ka kero pa dano twero kwero doko nok, kit acel-lu twero time ki wang me cwiny.
Tye Lukricitayo ma kero megi i lare odok piny i mwaka ma okato ngec dok ma wang gin me cwiny owoto ki doko nyap ki kare ma woto ki kato. I kare ma onongo pud gin tino, onongo gi ngulu mac, loko i leb pa cwiny ma leng, lukricitayo ma tye ki arima me ryemo cen. Ma gin owoto ki tegi, gin odoko jo ma kwero jami pa Lubanga dok kombedi gin kwo macalo dano ma jami ma nene gin oye i kome odiyo gin.
I kare ma onongo pud gin olare-alara. Gin onongo mit pa Lubanga madwong i tye pa Lubanga ento ki kato pa mwaka, wi gin pe twero poo nino me agiki ma gin owinyo kwede dwon Lubanga. Gin twomo pii ki i wang it ma otwo con dok loko ki dwon ma peke ki dwon me cwiny onyo manen.
Man tye me cwer cwiny.
Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.
Tye ma Mere gwoko gin maber ma i weko me nipo ci weko nyingi pe ki keto i kom gin macon ma okato angec ma konye peke kedi ki bino pa yalwak me anyim.
KWAN MUKENE : 2Jo Korint 3:10, Jo Kolocai 3:10
LWOD MADIT: Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.
LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien ki mwaka acel acel makato adongo matek i In. Dongo ma mera me rwate me cwiny dongo matut makato dok wanga me cwiny tye leng. Dog tic pa Lubanga ma mera tero kare pi yalwak pien akwo kwo ma mera ki i tut me tye Meri. I nying Yecu, Amen.
Runyankole
OKUKUUMWA AHABW’OKUBA OMU MAISHO GYE II
Entumwa Grace Lubega
Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.
Musa tarabonabwiine n’ebirikureetwa bukuru; aha myaaka igana na makumi abiri, amaani gye gakaba gatakatuubire n’amaisho gye gakaba gatakagiirwemu ruho. Eki nah’abwokuba akahika haihi na Ruhanga, omu maisho gye namajuta gye. Ahamwe, Baiburi negira eti Musa akamara emyaaka makumi munaana omu maisho ga Ruhanga (Okuruga 24-34).
Okuba omu maisho ga Ruhanga kyaaba nikireetera omubiri gwaaba gutyo, teekateeka ebi kirikubaasa kureeta aha mwoyo waawe.
Amaani ag’omubiri gaba gatarikutuuba, nikimanyisa ngu nag’Omwoyo tigarikubaasa kutuuba. Amaisho ag’omubiri gaba gatarikubaasa kuzamu oruho, n’amaisho g’Omwoyo tigarikubaasa kuzamu oruho.
Hariho abakristayo abu amaani g’okujunwa gatuubire abu amaisho gaabo g’Omwoyo gahwiire amaani. Obu babaire bari bato, bakaba nibacweera omuriro, nibagamba endimi, nibabiinga za daimoni kandi baine obweziriki. Kubakuzire, bagaaya ebintu by’Omwoyo kandi ebintu ebi baikirizeho bibareebize.
Kubabaire baaheza okujunwa, bakanurirwa okubonekyerwa munonga omu maisho ga Ruhanga kwonka emyaka kuyayeyongyeire omu maisho, tibarikubaasa kwijuka obu bahereruka kuhurira eiraka rya Ruhanga. Nibanywa amaizi aha migyera eyayomire kare kandi bagamba namaraka gataine eiraka ry’Omwoyo nari omugasho.
Eki n’eky’obusaasi.
Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.
Okuba omu maisho gye nikikuuma ebi orikutsiga enyima kandi kiretera eiziina ryaawe ritaayebwa omu omu mpapura z’ebihandiikirwe eby’enyima n’omu busingye obw’omu maisho.
SHOMA NEEBI: 2 Abakorinso 4:16, Abakolosai 3:10
EZAABU: Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.
OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba buri mwaaka ogurikurabaho, ninyeyongyera kugira amaani omuriiwe. Okubonekyerwa kwangye kw’Omwoyo nikweyongyera kukanya kandi n’amaisho gangye ag’Omwoyo nigahwereza kimwe. Obuheereza bwangye nibuhika omu busingye bwoona ahabw’okuba nintuura omu maisho gaawe. Omu eiziina rya Yesu, Amiina.
Lubwisi
KUBIIKUWA KUBOHO KUWE II
Mutume Grace Lubega
Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu.
Musa taabonabone na bijibu byoobukaikulu. A myaaka kikumi na’abili maani ghe ghakaba ghanamulimu kandi na maaso ghe ngabona kulungi. Kikaba kiti nanga akaakala munu mu mbeela
Sya Luhanga na’amafuta. A bwile bumui, baibuli ekutwooleka eti Musa akamala bilo kinaana amulundi ghumui mu maaso gha Luhanga. (Kulugha 24-34)
Ati obu kukaala mu maaso gha Luhanga kukukolahha mubili ghwawe kutio, dhani otekeleje eki kyandikolela omwoyo ghwaawe.
Mubili ngwabaye ngukusobola ku’ukala na maani ghaaghuwo, eki nikiyo kikuboo mwoyo ghwaawe dhee. Maaso ghaawe ngabaye ngakusobola kuukala ngabona kulungi, na’amaaso ghawe agho’mwoyo nagho ghandiba ghatio.
Aliyo ba kristayo aba maani ghaabho mu kujunuwa ghaakehiye na mwaaka nesaala dhumbi na ndola yabbo eyo’mwooyo yaacheka na bwile. Obu baabagha banali baghjongo, baasabagha mulilo, baabughagha endimi, mba lalangiya milimu, kandi bali ba kristayo abeehayeyo kuheeleliya Luhanga. Obu baakuliye mu myaaka, baatandika kutafowoo ebintu ebitwataghaane na Luhanga ati enindi niibuwo baakala nga bantu abaalibuuweemu lukuwe mu bintu ebi limuyi baikililijaghamu.
Obu baali mbanalugha Kujunuwa, bakeeghonjela mu maaso gha Luhanga na mbeela siye sikaniye bhaitu myaaka yasaaye bhaitu tibasobola kuusuka nidi obu baamaliliiye kuughuwa elaka lya Luhanga. Bakutahagha maasi ambaki oomiye ambele kandi babugha na malaka aghatalina elaka lyo’omwooyo. Kini kisaaliiye.
Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.
Kuukala mu maaso ghe kukilindagha kitiinisa kyaawe kandi kulola kuti lina lyaawe tilikukubibuwa mu ebyaafuuyoo enuma ehgi nankaba myaaka mpyaka neessa mu maiso eghi.
OTODHE OSOME: 2 Bakolinto 4:16, Bakolosaai 3:10
KASUSI KA FEZZA: Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.
TUSABE: Baaba wanje, weeble abwa majima ghani. Webale nanga mu buli mwaaka oghukusaalagha nkybaagha nineeyongela kubanamaani muliiwe. Niibuwo neeyongela kukubona mu mwooyo kandi ndola yanje mu mwooyo nayo niibuwo esemela. Bulisiya bwanje bukumaloo myaaka ne myaaka nanga nkuukalagha mu bikalo enbithobheleeye ebya mbeela yaawe. Muliina lya yesu, aamiina.
中文(简体)
使徒卢贝加
申命记 34:7 (RCUV)摩西死的时候一百二十岁,眼目没有昏花,力量没有衰退.
被神守护着 (第二部分)
摩西没有受年老的影响,一百二十岁的时候,他的力气没有减弱,视力也没有变暗. 这是因为他经历了神的同在和受膏的极大程度. 在某一点上,圣经揭示摩西在神面前连续呆了80天( 出埃及记 24-34). 如果神的存在能对人的身体产生这样的影响,想想它能对你的灵产生多大的影响.
体力不能削弱,属灵的力量也不能.如果物质的视力不能变暗,同样的情况也会发生在属灵上.
有些基督徒在救恩方面的力量多年来减弱了,另一些人的灵性视野随着时间的流逝而减弱. 年轻时,他们是吐火,说舌头,追逐恶魔的热心基督徒. 随着年龄的增长,他们对神的事情变得愤世嫉俗,现在过着被他们曾经信仰的东西背叛的生活.
当他们重生的时候,他们在神面前多次的经历,但是随着岁月的流逝,他们已经记不起最后一次听到神的声音了. 他们从早早干涸的小溪中取水,用没有灵性的声音或有意义的声音说话.
这很可悲.
当你成为一个爱神的人,你作为一种属灵力量的关联性会随着岁月的流逝而增强. 他的同在使你生命上的膏油成熟,在膏油中使你成熟.
他的存在要存留了你的遗产,并确保你的名字不会被放在历史的封底,即使是在后来的时代.
◆进深学习◆: 哥林多后书4:16,歌罗西书3:10
◆要领◆: 当你成为一个爱神的人,你作为一种属灵力量的关联性会随着岁月的流逝而增强. 他的同在使你生命上的膏油成熟,在膏油中使你成熟.
◆祷告◆: 天父,我感谢你的真理. 我感谢你,因为一年比一年,我在你身上变得更坚强. 我的属灵经历越来越深,我的灵性视野也越来越清晰. 我的事奉是世代相传的, 因为我生活在你面前.奉主耶稣的名,阿门.


text:
Amawulire
Abantu 270 abakosebwa amataba e Kasese betaaga buyambi
Ivan Ssenabulya
September 7th, 2021
Bya Benjamin Jumbe,
Nnamutikwa wenkuba eyafudemba ku lwokutano lwa ssabiiti ewedde mu disitulikiti eyé Kasese yaleka ayononye amaka ga bantu 45 ekyavako abantu nga 270 okusigala nga tebalina we begeka luba.
Bino bifulumizidwa ekitongole kya Redcross wamu nákakiiko ka disitulikiti akavunanyizibwa ku kulwanyisa ebibamba.
Omwogezi wa Redcross, Irene Nakasiita agamba nti abatuuze abasinze okukosebwa be bawngalira ku byalo Karusandara ne Kanyengeya ebyalumbidwa amataba oluvanyuma lwomugga Nyamwamba okujula ne gubooga .
Abakosebwa mu kiseera kino babudamizidwa ku ssomero lya Kanyengeya Primary School.
Nakasiita alaze obwetaavu obwokudukirira abakosebwa mu bwangu ne byokwebikka, ebyokulya, amazzi ne birala.


text:
English
Apostle Grace Lubega
2 Thessalonians 2:10 (KJV); And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
It has been said that the masses abhor truth and would much rather exist in a world of illusions. The heroes of our day are those that have mastered the art of accentuating these illusions.
But as a child of God, you cannot afford to be numbered among the deception-loving masses. You must be a lover of truth.
A large part of the world as we have understood it from birth has been based on misconceptions of what truth really is. The way the system of this world works is to worsen all manner of limitations. We are raised to exist within the boundaries of ‘sanity,’ in the realm of possible and what can be reasonably conceived by the human mind.
As such, when you tell the average man to stretch the limits of his imagination and make room in his spirit for what no eye has seen, what no ear has heard and what has not entered into the hearts of men, the man will fall back into that number previously mentioned, that abhors truth.
When we say we love the truth, it means that we are ready to rise to any occasion in which truth demands that we stretch the boundaries of our expectations; elevate our visions and see beyond the horizons of human achievement thus far.
A man who knows that in him is the power to heal all manner of disease and demonstrates this without apology is a lover of truth; a woman who knows that by the power of thought, she can change her circumstances because the Bible says that as a man thinketh in his heart so is he (Proverbs 23:7) is a lover of truth.
Hallelujah!
FURTHER STUDY: 1 Corinthians 2:9, Jeremiah 33:3
GOLDEN NUGGET: When we say we love the truth, it means that we are ready to rise to any occasion in which truth demands that we stretch the boundaries of our expectations; elevate our visions and see beyond the horizons of human achievement thus far.
PRAYER: My Father, I thank You for this truth. I thank You for the world of possibilities in Your Word. I embrace it as my portion, to think big, to dream beyond what I have been dreaming and to hunger for a deeper manifestation of Your glory, in Jesus’ name, Amen.
Luganda
OMWAGAZI W’AMAZIMA: OKUSUKKA ENDOWOOZA
Omutume Grace Lubega
2 Abasessaloniika 2:10 (KJV); N’okukyamya kwonna okutali kwa butuukirivu eri abo ababula; kubanga tebakkiriza kwagala mazima, balyoke balokoke.
Kigambiddwa nti abantu bangi bakyawa amazima nti era bandisingako okubeera mu nsi ey’obulimba. Abazira ab’ennaku zaffe beebo abakenkuse mu ngeri ez’okwatiikiriza obulimba buno.
Naye ng’omwana wa Katonda, tosobola ku kyebeera kubalirwa mu abo abaagazi b’obulimba abangi. Olina okubeera omwagazi w’amazima.
Ekitundu ekinene eky’ensi nga bwe tukitegedde okuva bwe twazaalibwa kisinzidde ku ndowooza enkyamu ku ki amazima ddala kye gali. Engeri entambuza y’ebintu ey’ensi eno gy’ekolamu kwe kwongera okubizza buli ngeri z’okukugirwa zonna. Tukuzibwa okubeerawo mu nsalosalo z’ebyo ‘ebisoboka okulowoozebwa’, mu nsi ey’ebisoboka era ekyo ekisobola okulowoozebwa n’endowooza ey’omuntu.
N’olwekyo, bw’ogamba omuntu owa bulijjo okugaziya ensalosalo ey’endowooza ye era atondewo ekifo mu mwoyo gwe ku lw’ebyo amaaso bye gatalabangako, amatu bye gatawulirangako era ebitayingiranga mu mitima gy’abantu, omuntu oyo ajja kugwa mu ttuluba eryo eryogeddwako, erikyawa amazima.
Bwe tugamba nti twagala amazima, kitegeeza nti tuli beetegefu okusitukiramu eri embeera ebaawo yonna amazima mwe gatwetaagisiza nti tugaziye ensalosalo ez’okusuubira kwaffe; tuyimuse okulaba kwaffe era tulabe okusukka ku nsalosalo z’ebyo omuntu bye yakasobola okutuukakako.
Omusajja amanyi nti mu ye mulimu amaanyi agasobola okuwonya buli ndwadde era kino n’akyolesa awatali kwenenya, mwagazi w’amazima; omukyala amanyi nti okuyita mu maanyi g’endoowoza, asobola okukyusa embeera ye, kubanga Baibuli egamba nti nga bw’alowooza mu mutima gwe, bw’ali bw’atyo (Engero 23:7) oyo mwagazi w’amazima.
Alleluya!
YONGERA OSOME: 1 Abakkolinso 2:9, Yeremiya 33:3
AKASUMBI KA ZAABU: Bwe tugamba nti twagala amazima, kitegeeza nti tuli beetegefu okusitukiramu eri embeera ebaawo yonna amazima mwe gatwetaagisiza nti tugaziye ensalosalo ez’okusuubira kwaffe; tuyimuse okulaba kwaffe era tulabe okusukka ku nsalosalo z’ebyo omuntu bye yakasobola okutuukakako.
ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ensi ey’ebisoboka mu Kigambo Kyo. Nkyaniriza ng’omugabo gwange, okulowooza ebinene, okuloota okusukkuluma ebyo bye mbadde ndoota era okuyaayaanira okwolesebwa kw’ekitiibwa Kyo okw’ebuziba, mu linnya erya Yesu, Amiina.
Runyankore
ORIKUKUNDA AMAZIMA: OKUKIRA ENSHONGA
Entumwa Grace Lubega
2 Abatesalonika 2:10; n’obugobya bwona obubi obw’okuhabya ab’okuhwerekyerera, ahabw’okuba bakanga kukunda amazima ngu bajunwe.
Kigambirwe ngu omutwe muhango gw’abantu nibanga amazima kandi ngu nobwo baguma omunsi y’obuhabe. Amamanzi g’ebiro ebi naabo abetegyereize omuringo gw’okuhamya obuhabe obu.
Kwonka nk’omwaana wa Ruhanga, torikubaasa kubarirwa omu mutwe gw’abantu abarikukunda obuhabe. Oshemereire kuba nokunda amazima.
Ekicweeka kihango ky’ensi nk’okutukyetegyereize kuruga obu bazaarwa kitwiire omu nyetegyereza ehabire aha ki amazima gari. Oku ensi egi erikukora nokwongyera aha miringo yoona ey’oburemeezi. Nitukuzibwa kubaho omu nsharo y’obuntu’, omunsi y’ebirikubaasika kandi n’ebirikubaasa kuruga omu nteekateeka y’abantu.
Ahabw’ekyo, ku orikugambira omuntu waburiijo kuhangusya ensharo y’enteekateeka ye hamwe n’okutaho omwanya omu mwoyo we aha bi eriisho ritakareebaga, n’ebi okutu kutakahuriraga, ebitakataahaga omu mitima y’abantu, omuntu ogwo naza kugaruka enyima omu mutwe ogutwashobororaho ahaiguru, abarikwanga amazima.
Kuturikugira ngu nitukunda amazima, nikimanyisa ngu twetegire kuta omutima aha kintu kyoona eki amazima garikutwetengyesa kuhangusya ensharo z’ebitutegyereize kureeba; kwimutsya okureeba kwaitu okukira aha nsi y’obusinguzi bw’abantu.
Omuntu orikumanya ngu omuriwe harimu amaani g’okukiza buri ndwaara kandi akoreka eki butunu ataine kutiina n’orikukunda amazima; omukazi orikumanya ngu ahabw’amaani g’okuteekateeka, nabaasa kuhindura enshonga ze ahabw’okuba Baiburi negira eti omuntu oku arikuteekateeka omu mutima gwe nikwo ari (Enfumu 23:7) n’orikukunda amazima.
Hallelujah!
SHOMA NEEBI: 1 Abakorinso 2:9, Yeremia 33:3
EZAABU: Kuturikugira ngu nitukunda amazima, nikimanyisa ngu twetegire kuta omutima aha kintu kyoona eki amazima garikutwetengyesa kuhangusya ensharo z’ebitutegyereize kureeba; kwimutsya okureeba kwaitu okukira aha nsi y’obusinguzi bw’abantu.
OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ensi y’ebirikubaasika omu Kigambo kyaawe. Ningakiira nk’omugabo gwangye, kuteekateeka aha bintu ebihango, kuroota okukira aha bimbaire nindoota kandi nokugirira enjara y’okworeka ekitiinisa kyaawe, omu eiziina rya Yesu, Amiina.
Acoli
NGATMA MARO LOK ME ADA: MA KATO TAM PA DANO
Lakwena Grace Lubega
2 Jo Tecalonika 2:10 (KJV); Dok bibedo ki lwak bwola maraco pi jo ma birwenyo matwal, pien gukwero maro lok me ada ma kono olargi.
ki waco ni jo mapol tye ki ada i gin dok twora obed ilobo me jami me bwola. Oteka me kare wa obedo jo ma gu pwonyo weko bwola magi me nen maber.
Ento macalo latin pa Lubanga, pe kitwero kwani ikin dul ma maro bwola. myero ibed ngatma maro ada.
Twok wilobo madit, macalo kitma wa niang ikome maki nywale ocung ikom tam ma pe atir ikom ngo ma ada kikome obedo. Kitma jami me wilobo ni tiyo kwede aye me mede ki balo lageng ducu. Kipwonyo wa me bedo i kabedo me kuc ilobo me jami ma twere dok ma adam pa dano twero niang ikome.
Macalo meno, ka iwaco ki ngatma la dyere dyere me medo rwom me tamme dok oyub kabedo i cwinye pi ginma wang mo peya oneno, ginma it mo peya owinyo dok ginma peya odonyo icwiny ngatmo keken, dano meno obi dok cen i number ca maki lwongo con, ma tyeki ada.
Ka wa waco ni wamaro ada, man tyenloke ni wa tye atera me ile i ginmo keken ma ada mito ni wa med wang aco me ginma wamito; med neno wa dok nen makato kama jami ma dano gutimo dong ogik iye.
Dano ma ngeyo ni i en tye teko me cango kwai two ducu dok nyutu man labongo kwayo kica obedo ngatma maro ada; Dako ma ngeyo ni ki teko me tam, etwero loko tekare ne pien Baibul wacini en obedo calo ŋat ma lwodo lok ki i cwinye (Carolok 23:7) obedo ngatma maro ada.
Alelua!
KWAN MUKENE: 1 Jo Korint 2:9, Jeremia 33:3
LWOD MADIT: Ka wa waco ni wamaro ada, man tyenloke ni wa tye atera me ile i ginmo keken ma ada mito ni wa med kama wang aco me ginma wamito; med neno wa dok nen makato kama jami ma dano gutimo dong ogik iye.
LEGA: Wora, Apwoyi pi ada man. Apwoyi pi lobo ma jami ducu twere iye i Lokki. An ajole calo ginma mega, me tamo madit, me bedo ki lek makato ginma abedo kalek pire dok me mito neno nyute me deyoni matut ikwona, inying Yesu, Amen.
Runyoro - Rutooro
ENGONZI Y’AMAZIMA: KUHINGURAHO ENSONGA
Omukwenda Grace Lubega
2 Abasesalonika 2:10 (KJV); Nokuhabisa kwona okutali kwokuhiki’ra hali abo ababura; baitu bataikirize okugonza amazima bajunwe.
Kikagambwa ngu ebitebe byanga amazima kandi ngu hakire n’obu baikale munsi ey’ebisuba. Emanzi zabiro binu nubo abo abamanyire okukozesa ebisuba binu.
Baitu nk’omwana wa Ruhanga, tikihikire kuba omu hali abo engonzi z’ebisuba. Osemerire kuba ngonzi y’amazima.
Ekicweka ekikooto eky’ensi nkoku tukyetegeriize okuruga ha kuzarwa kibaire kyemeriire hali enyetegerez’ambi eya amazima gonyini ekigali. Omulingo ensi irukanganizibwamu guba kukanyiza kimu emikugiro y’ebika byona. Tukuziibwe okwome’ra mumitaano ‘y’eteka’, omu nsi y’ebikusoboka hamu n’ebyo ebikwanguha kwetegerezibwa omu ntekereza y’obuntu.
Nk’ekyo, obu ogambira omuntu owabulikiro okugalihya emitaano y’entekerezaye kandi nukwo atekeho omwanya omu mwoyogwe habw’ekyo ekitakaboinwe liiso lyona, nobukwakuba okuhulirwa okutu hamu n’ekyo ekitakatahire omu mitima y’abantu, omuntu agaruka ayenaga omu muhendo ogw’agambirwe kara, ekyo tikikoragana hamu n’amazima.
Obu tugamba ngu nitugonza amazima, kimanyisa ngu twetegekere okwimuka kugya mubuli kicweka kyona eky’amazima gaturagira kugalihya emitaano y’okunihira kwaitu; kwimukya okw’olekwa kwaitu kandi turole okuhingura ebitukozire omu buntu kuhika hati.
Omusaija owamanyire ngu omuluwe harumu amaani ag’okukiza endwara zoona kandi akakyolekya atanyina okwetinirra nuwe ngonzi y’amazima; omukazi owamanyire ngu habw’amaani g’ebitekerezo, nasobora kuhindura enyikaraze habwokuba Baibuli negamba eti nkoku omuntu atekereza omu mutimagwe, nukwo ali (Enfumo 23:7) nuwe ngonzi y’amazima.
Alleluya!
GALIHYA N’OSOMA: 1 Abakolinso 2:9, Yeremiya 33:3
EBIKURU MUBYOONA: Obu tugamba ngu nitugonza amazima, kimanyisa ngu twetegekere okwimuka kugya mubuli kicweka kyona eky’amazima gaturagira kugalihya emitaano y’okunihira kwaitu; kwimukya okw’olekwa kwaitu kandi turole okuhingura ebitukozire omu buntu kuhika hati.
ESAARA: Taata, Ninkusiima habw’amazima ganu. Ninkusiima habw’ensi y’ebikusoboka omu Kigambo Kyawe. Ninkyanukura nk’ekicweka hali nyowe, okutekereza ebikooto, kuroota okuhingura hab’imbaire nindoota nokurumwa enjara hab’wokolekya ekitinisa Kyawe omunziha, omw’ibara lya Yesu, Amiina.
Kiswahili
MPENDA KWELI: ZAIDI YA SABABU
Mtume Grace Lubega
2 Wathesalonike 2:10 (KJV); na katika madanganyo yote ya udhalimu kwa hao wanaopotea; kwa sababu hawakukubali kuipenda ile kweli, wapate kuokolewa.
Imesemekana kwamba watu wengi huchukia kweli na wangependelea zaidi kuwa katika ulimwengu wa udanganyifu. Mashujaa wa siku zetu ni wale ambao wamepata ustadi wa kusisitiza udanganyifu huu.
Lakini kama mwana wa Mungu, huwezi kumudu kuhesabiwa miongoni mwa umati wa watu wanaopenda udanganyifu. Lazima uwe mpenda kweli.
Sehemu kuu ya ulimwengu kama tulivyoielewa tangu kuzaliwa imeegemezwa kwenye imani potofu kuhusu uhasa wa kweli. Jinsi mfumo wa ulimwengu huu unavyofanya kazi ni kuzidisha mipaka ya kila namna ya mapungufu. Tunainuliwa ili tuwe ndani ya mipaka ya ‘akili timamu,’ katika nyanja ya yale yanayowezekana na yale yawezayo kufikirika kwa njia inayofaa na akili ya mwanadamu.
Kwa hivyo, unapomwambia mtu wa kawaida kunyoosha mipaka ya mawazo yake na kutengeneza nafasi katika roho yake kwa yale ambayo jicho halijaona, sikio halijasikia na wala halijaingia katika mioyo ya watu, mtu huyo atarudi nyuma katika nambari iliyotajwa hapo awali, ambayo inachukia kweli.
Tunaposema tunapenda kweli, inamaanisha kwamba tuko tayari kusimama katika tukio lolote ambapo kweli inadai kwamba tunyooshe mipaka ya matarajio yetu; kuinua maono yetu na kuona zaidi ya upeo wa mafanikio ya binadamu kufikia sasa.
Mtu ambaye anajua kwamba ndani yake kuna uwezo wa kuponya kila aina ya ugonjwa na kuonyesha hili bila kuomba msamaha ni mpenda kweli; mwanamke anayejua kwamba kwa uwezo wa mawazo, anaweza kubadili hali yake kwa sababu Biblia inasema kwamba kama vile mtu aonavyo nafsini mwake ndivyo alivyo (Mithali 23:7) ni mpenda kweli.
Haleluya!
MASOMO YA ZIADA: 1 Wakorintho 2:9, Yeremia 33:3
UJUMBE MKUU: Tunaposema tunapenda kweli, inamaanisha kwamba tuko tayari kusimama kwa tukio lolote ambalo kweli inadai kwamba tunyooshe mipaka ya matarajio yetu; kuinua maono yetu na kuona zaidi ya upeo wa mafanikio ya binadamu kufikia sasa.
SALA: Baba yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa ulimwengu wa uwezekano katika Neno Lako. Ninaikubali kama sehemu yangu, kuwaza makuu, kuota zaidi ya yale nimekuwa nikiota na kuwa na njaa ya udhihirisho wa kina wa utukufu wako, katika jina la Yesu, Amina.


text:
11:1 a Yos 24:29 b Kbl 27:21 c nny 27; Bal 3:1-6Oluvannyuma lw’okufa kwa Yoswa, Abayisirayiri ne babuuza Mukama Katonda nti, “Ani mu ffe alisooka okwaŋŋanga Abakanani okubalwanyisa?”
21:2 a Lub 49:8 b nny 4; Bal 3:28Mukama Katonda n’abaddamu nti Yuda yalisooka, era laba mbawadde obuwanguzi ku Bakanani.
31:3 nny 17Abasajja ba Yuda ne bagamba baganda baabwe abasajja ba Simyoni1:3 Simyoni Bazzukulu ba Simyoni n’abantu ba Yuda baali bazzukulu ba Leeya. nti, “Tugende ffenna mu kitundu kyaffe ekyatuweebwa tulwanyise Abakanani, era naffe tuligenda nammwe mu kitundu ekyabaweebwa.” Awo ne bagenda bonna.
41:4 a Lub 13:7; Yos 3:10 b 1Sa 11:8Yuda n’alumba Abakanani n’Abaperezi e Bezeki era Mukama n’amuwa obuwanguzi n’abattamu abasajja omutwalo mulamba. 5Ne bagwikiriza Adonibezeki mu Bezeki; ne bamulwanyisa era ne batta abasajja be. 6Naye Adonibezeki ne yeemulula, ne bamuwondera, ne bamukwata era ne bamusalako engalo ze ensajja n’ebigere ebisajja1:6 ne bamusalako engalo ze ensajja n’ebigere ebisajja Empisa ey’okusalako engalo ensajja n’ebigere ebisajja yakozesebwanga nnyo ku basibe mu bitundu ebyo. Ekyali kigendererwa mu kyo, kwe kulaba ng’abasibe tebadduka..
71:7 Lv 24:19Adonibezeki ne yejjusa n’agamba nti, “Nga bakabaka ensanvu abaasalibwako engalo zaabwe ensajja n’ebigere ebisajja, bwe baalondalondanga obukunkumuka wansi w’emmeeza yange, nange bwe ŋŋenda okuba. Kye nakola bannange Katonda nange akintusizzaako.” Ne bamutwala e Yerusaalemi n’afiira eyo. 81:8 nny 21; Yos 15:63Abasajja ba Yuda ne balumba ekibuga Yerusaalemi ne bakiwamba ne batta abantu baamu n’ekitala, oluvannyuma ne bakyokya.
91:9 a Kbl 13:17 b Kbl 21:1Awo abasajja ba Yuda ne balumba Abakanani abaabeeranga mu nsozi ne mu biwonvu ne mu bukiika obwa ddyo. 101:10 a Lub 13:18 b Lub 35:27 c Yos 15:14Ate Yuda n’alumba Abakanani abaabeeranga e Kebbulooni (edda ekyayitibwanga Kiriasualuba), mu lutalo olwali eyo mwe battira Sesayi, Akimaani ne Talumaayi.
111:11 Yos 15:15Ate n’avaayo n’alumba abaabeeranga e Debiri edda ekyayitibwanga Kiriasuseferi. 12Awo Kalebu n’agamba nti, “Oyo alirumba Kiriasuseferi n’akiwamba ndimuwa muwala wange Akusa okumuwasa.” 13Osunieri, omwana wa Kenazi muto wa Kalebu n’akiwamba bw’atyo n’aweebwa Akusa okumuwasa.
14Awo Osunieri bwe yamala okuwasa Akusa n’amufukuutirira asabe kitaawe ennimiro; Akusa n’addayo eri kitaawe, bwe yali ava ku ndogoyi, Kalebe n’amubuuza nti, “Oyagala ki?” 15N’amuddamu nti, “Wampa ensi nkalu ey’obukiikaddyo naye kaakano nnyongera ekitundu ekirimu n’enzizi ez’amazzi.” Kalebu n’amuwa ekitundu ekirimu enzizi ekyengulu n’ekyemmanga. 161:16 a Kbl 10:29 b Lub 15:19; Bal 4:11 c Ma 34:3; Bal 3:13 d Kbl 21:1Abazzukulu b’Omukeeni, mukoddomi wa Musa ne bava mu kibuga eky’enkindu ne bagendera wamu n’abasajja ba Yuda ne batuuka mu ddungu lya Yuda eryali mu bukiikaddyo obwa Aladi ne babeera wamu n’abantu baayo.
171:17 a nny 3 b Kbl 21:3Awo Yuda n’agenda ne muganda we Simyoni ne balumba Abakanani abaabeeranga e Zefasi, ne babazikiririza ddala era ne bakituuma erinnya Koluma1:17 Koluma kitegeeza Kuzikiriza. 181:18 Yos 11:22Era Yuda n’awamba Gaza, Asukulooni ne Ekuloni n’ebitundu ebyetoolodde ebibuga bino.
191:19 a nny 2 b Yos 17:16Mukama yali wamu ne Yuda n’awangula abantu abaabeeranga mu nsozi okuggyako yalemwa okuwangula abantu abaabeeranga mu kiwonvu kubanga baalina amagaali ag’ekyuma. 201:20 a Yos 14:9; 15:13-14 b nny 10; Yos 14:13Kebbulooni n’ekiweebwa Kalebu, nga Musa bwe yalagira, n’akifuumulamu batabani ba Anaki abasatu. 211:21 a Yos 15:63 b nny 8Naye abasajja ba Benyamini tebaagoba Bayebusi abaabeeranga mu Yerusaalemi noolwekyo Abayebusi babeera wamu n’abasajja ba Benyamini mu Yerusaalemi n’okutuusa kaakano.
22N’abasajja ba Yusufu ne balumba Beseri era Mukama yali wamu nabo. 231:23 Lub 28:19Abasajja ba Yusufu ne batuma abakessi okuketta ekibuga ky’e Beseri edda ekyayitibwanga Luzi. 241:24 Yos 2:12, 14Abakessi bwe baalaba omusajja ng’ava mu kibuga ne bamugamba nti, “Tukwegayiridde tulage omulyango oguyingira mu kibuga naffe tunaakuyisa bulungi.” 251:25 Yos 6:25Awo bwe yabalaga awayingirirwa, ne bazikiriza n’ekitala abantu b’omu kibuga ekyo; ne batakola kabi konna ku musajja oyo n’ab’omu nnyumba ye bonna. 26Omusajja oyo n’asengukira mu nsi y’Abakiiti, n’azimbayo n’ekibuga n’akituuma Luzi, n’okutuusa kaakano bwe kiyitibwa.
271:27 a Yos 17:11 b nny 1Ye Manase teyagoba bantu abaabeeranga mu Besuseani, ne mu Taanaki ne mu Poliyadde abaabeeranga mu Ibuleamu, ne mu Megiddo, n’ebyalo ebiriraanye ebibuga ebyo. Naye Abakanani ne bagaanira ddala okuva mu nsi eyo. 28Awo Abayisirayiri bwe beeyongera amaanyi ne bawaliriza Abakanani okubakoleranga emirimu mu kifo ky’okugobwa mu nsi eyo. 291:29 a 1Bk 9:16 b Yos 16:10Era ne Efulayimu teyagoba Bakanani naye yabakkiriza okubeera awamu naye mu Gezeri. 30Era ne Zebbulooni teyagoba abantu abaabeeranga mu Kitulooni yadde abaabeeranga mu Nakaloli, naye Abakanani bano n’abakkiriza okubeeranga awamu naye nga bwe bamusasula omusolo. 311:31 Bal 10:6Aseri teyagoba bantu abaabeeranga mu Akko yadde ab’omu Sidoni n’ab’omu Alaba n’ab’omu Akuzibu n’ab’omu Keruba n’ab’omu Afiki yadde ab’omu Lekobu, 32naye Abakanani ne bakkirizibwa okubeera awamu n’abantu ba Aseri. 331:33 Yos 19:38Nafutaali teyagoba bantu abaabeeranga mu Besusemesi ne mu Besuanasi naye n’abakkirizanga okubeeranga awamu n’abantu be nga bwe bamusasula omusolo. 341:34 Kuv 3:17Bo abasajja ba Ddaani tebaasobola kuwamba nsi y’Abamoli ey’omu kiwonvu era Abamoli ne babafuumuula ne baabazaayo mu nsozi. 351:35 Yos 19:42Newaakubadde Abamoli baalwanirira nnyo okubeera ku lusozi Keresi, mu Ayalooni ne Saalubimu naye ab’omu kika kya Yusufu ne babafufuggaza era ne babawaliriza okubawanga omusolo. 361:36 Yos 15:3Ensalo y’Abamoli yayitanga awo ng’oyambuka Akulabbimu n’okweyongerayo.
Israel continúa su lucha contra los cananeos
1:11-15 – Jos 15:15-19
1Después de la muerte de Josué, los israelitas le preguntaron al Señor:
―¿Quién de nosotros será el primero en subir y pelear contra los cananeos?
2El Señor respondió:
―Judá será el primero en subir, puesto que ya le he entregado el país en sus manos.
3Entonces los de la tribu de Judá dijeron a sus hermanos de la tribu de Simeón: «Subid con nosotros al territorio que nos ha tocado, y pelearemos contra los cananeos; después nosotros iremos con vosotros al territorio que os tocó». Y los de la tribu de Simeón los acompañaron.
4Cuando Judá atacó, el Señor entregó en sus manos a los cananeos y a los ferezeos. En Bézec derrotaron a diez mil hombres. 5Allí se toparon con Adoní Bézec y pelearon contra él, y derrotaron a los cananeos y a los ferezeos. 6Adoní Bézec logró escapar, pero lo persiguieron hasta que lo alcanzaron, y le cortaron los pulgares de las manos y los dedos gordos de los pies.
7Entonces Adoní Bézec exclamó: «¡Setenta reyes, cortados los pulgares de las manos y los dedos gordos de los pies, recogían migajas debajo de mi mesa! ¡Ahora Dios me ha pagado con la misma moneda!» Luego lo llevaron a Jerusalén, y allí murió.
8Los de la tribu de Judá también atacaron a Jerusalén; la capturaron, matando a todos a filo de espada, y luego incendiaron la ciudad.
9Después la tribu de Judá fue a pelear contra los cananeos que vivían en la región montañosa, en el Néguev y en la Sefelá. 10Avanzaron contra los cananeos que vivían en Hebrón, ciudad que antes se llamaba Quiriat Arbá, y derrotaron a Sesay, Ajimán y Talmay.
11Desde allí, avanzaron contra los habitantes de Debir, ciudad que antes se llamaba Quiriat Séfer. 12Entonces Caleb dijo: «A quien derrote a Quiriat Séfer y la conquiste, yo le daré por esposa a mi hija Acsa». 13Y fue Otoniel hijo de Quenaz, hermano menor de Caleb, quien la conquistó; así que Caleb le dio por esposa a su hija Acsa. 14Cuando ella llegó, Otoniel la convenció1:14 Otoniel la convenció (LXX y Vulgata); lo convenció (TM). de que le pidiera un terreno a su padre. Al bajar Acsa del asno, Caleb le preguntó:
―¿Qué te pasa?
15―Concédeme un gran favor —respondió ella—. Ya que me has dado tierras en el Néguev, dame también manantiales.
Fue así como Caleb le dio a su hija manantiales en las zonas altas y en las bajas.
16Los descendientes de Hobab1:16 Hobab. Véase 4:11. el quenita, suegro de Moisés, acompañaron a la tribu de Judá desde la Ciudad de las Palmeras1:16 la Ciudad de las Palmeras. Es decir, Jericó. hasta el desierto de Judá, que está en el Néguev, cerca de Arad. Allí habitaron con la gente del lugar.
17Después fueron los de la tribu de Judá con sus hermanos de la tribu de Simeón y derrotaron a los cananeos que vivían en Sefat, ciudad a la que destruyeron por completo. Desde entonces Sefat fue llamada Jormá.1:17 En hebreo, Jormá significa destrucción. 18Los hombres de Judá también conquistaron las ciudades de Gaza, Ascalón y Ecrón, cada una de ellas con su propio territorio.
19El Señor estaba con los hombres de Judá. Estos tomaron posesión de la región montañosa, pero no pudieron expulsar a los que vivían en las llanuras, porque esa gente contaba con carros de hierro. 20Tal como había prometido Moisés, Caleb recibió Hebrón y expulsó de esa ciudad a los tres hijos de Anac. 21En cambio, los de la tribu de Benjamín no lograron expulsar a los jebuseos, que vivían en Jerusalén. Por eso hasta el día de hoy los jebuseos viven con los benjaminitas en Jerusalén.
22Los de la tribu de José, por su parte, subieron contra Betel, pues el Señor estaba con ellos. 23Enviaron espías a Betel, ciudad que antes se llamaba Luz, 24y estos, al ver que un hombre salía de la ciudad, le dijeron: «Muéstranos cómo entrar en la ciudad, y seremos bondadosos contigo». 25Aquel hombre les mostró cómo entrar en la ciudad, y ellos la conquistaron a filo de espada; pero al hombre y a toda su familia les perdonaron la vida. 26Y ese hombre se fue a la tierra de los hititas, donde fundó una ciudad a la que llamó Luz, nombre que conserva hasta el día de hoy.
27Pero los de la tribu de Manasés no pudieron expulsar a los de Betseán y de Tanac con sus respectivas aldeas, ni tampoco a los habitantes de Dor, Ibleam y Meguido con sus respectivas aldeas, porque los cananeos estaban decididos a permanecer en esa tierra. 28Solo cuando Israel se hizo fuerte pudo someter a los cananeos a trabajos forzados, aunque nunca pudo expulsarlos del todo. 29Los de la tribu de Efraín tampoco pudieron expulsar a los cananeos que vivían en Guézer, de modo que los cananeos siguieron viviendo entre ellos. 30Los de la tribu de Zabulón, por su parte, tampoco pudieron expulsar a los cananeos que vivían en Quitrón y Nalol, y estos siguieron viviendo entre ellos, aunque fueron sometidos a trabajos forzados. 31Tampoco los de la tribu de Aser pudieron expulsar a los habitantes de Aco, Sidón, Ajlab, Aczib, Jelba, Afec y Rejob. 32Por eso, como no pudieron expulsarlos, el pueblo de la tribu de Aser vivió entre los cananeos que habitaban en aquella región. 33Tampoco los de la tribu de Neftalí pudieron expulsar a los habitantes de Bet Semes y Bet Anat, sino que vivieron entre los cananeos que habitaban en aquella región. Sin embargo, sometieron a trabajos forzados a los que vivían en Bet Semes y Bet Anat. 34Los amorreos hicieron retroceder a los de la tribu de Dan hasta la región montañosa, y no les permitieron bajar a la llanura. 35Los amorreos también estaban decididos a permanecer en el monte Heres, en Ayalón y en Salbín. Pero, cuando se acrecentó el poder de la tribu de José, los amorreos también fueron sometidos a trabajos forzados. 36La frontera de los amorreos iba desde la cuesta de los Escorpiones hasta Selá, e incluso más arriba.


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Ssekabaka Namugala: Yalekulira Namulondo
WUUNO SSEKABAKA WA BUGANDA EYALEKULIRA – NAMULONDO N’AGIWA MUTOOWE.
Ssekabaka Namugala Kagali yali mutabani w’omulangira Golooba Musanje n’omuzaana Nabunnya Naluggwa ow’endiga. Namugala yalya Obuganda mu 1741 oluvanyuma lwa mugandawe Mwanga asooka okubulira mukibira.
Amangu ddala nga y’akatuula ku Namulondo, yafunirawo obutakkaanya ne mutoowe omulangira Kyabaggu Kabinuli. Olwaali olwo munange Kabaka ng’alwaala ekiimbe, Bwatyo mukusamba ensiko, yafuna omuganga eyamulaggula nga Mutoowe Kyabaggu bweyali amuloga.
Kabaka yagaana okukkiriza nti omwana wa nnyina ne kitaawe asobola okumutuusa ku kino. Bwatyo bweyadda mu lubiri lwe e Kitala, yatumya mutoowe ajje amulambule kuba obulwadde bwaali bumubala embiriizi.
Mutoowe bweyatuuka, Kabaka yamusaba amuyambe amulumike. Okumulumika bwekwaggwa, Kabaka kyeyava amubuuza;
‘Owange omwana wa nnyabo, lwaki onzita? Empulubujju zimpitako wano nga bwoosiiba ku baganga mbu onoonya kunzita. Nze ssaagala kukulwaana lwa Namulondo, yensonga lwaki nkuyise njikukwaase mu butongole’
Kabaka yakwaata ebbali n’abaako byajjyayo nayogera nti;
‘Ebyaffe biibyo, Obuganda mbukuwadde. Waangaala ayi Ssebo Kabaka waffe Kyabaggu. Obadde mulangira kati gwe Kabaka, newankubadde ba Kabaka abalala bonna bazzenga basikira obwakabaka nga Kabaka abaddeko azaaye, ggwe ogenda kufuga nga Kabaka abaddeko akyaatemya. Ogwo nno gweemuweendo gwolina okusasula’.
Bwatyo Kabaka Namugala n’alekulira mu 1750, Namulondo n’agiwa mutoowe Kyabaggu. Kigambibwa nti olwaata obuganda, Namugala yageenda amakanda n’agaasimba ku kyaalo Bulamazzi mu Bujjuuko e Mpigi mu Mawokota.
Ab’ebyafaayo bagamba nti Ssekabaka Namugala yamera ebbango nga yakalya Buganda nga kyekyamulowozesa nti mutoowe yali amuloga. Embeera eno yamweraliikirizanga nyo nga y’ensonga lwaki yatandika okwekatankiranga omulangira ssegamwenge paka kejjenge.
Ku nkomerero Ssekabaka Namuggala yazaawa bweyagwa ekigo ng’atambula ku kasozi k’e Nalubugo. Awo nno yajjibwamu akaba n’ekatwaalibwa e Muyomba mu Busiro ate enjole yyo n’etwalibwa e Merera.