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Ttabamiruka (Buganda Conference 2012)
Let me start with the former Prime Minister of Britain, Lord Salisbury. He told an audience in London: “We have been giving away mountains, rivers and lakes to each other, only hindered by the little impediment that we never knew exactly where they were.” This was just after the Berlin Conference, where 14 representatives of European countries and the USA met to divide up the African continent among them. Without regard to the thousands of African Chiefdoms and Kingdoms, these colonial businessmen divided Africa into about 40 territories. A quick look at the map of Africa will reveal that about half of the boundaries are straight lines. The whole idea was to fulfill their commercial interests. These are the boundaries that the Africans are fighting over.
The question is why is it that ever since the colonial masters left, African leaders have failed to convene a “Berlin Conference” of their own – call it a Harare or Entebbe conference – to adjust these boundaries ? Instead, they have been just complaining about these boundaries, and fighting to keep them intact.
Could it be that the Africans (I mean those who call themselves our leaders) have an innate weakness to negotiate – even among themselves! Or is it the enormous respect Africans have towards the Bazungu that prevent us from tampering with the boundaries as they planned them for us?
But look at how ridiculous these boundaries are. Take the example of The Bakongo Kingdom: a part is in Congo Brazzaville; half in DRC and a quarter in Angola. Coming closer at home: last month the Alur of Alur Kingdom in Arua, they went across the Congo border to meet their counter parts, part of the Alur kingdom living in Congo. Why should we continue to blame the colonial cartographers? The African leaders are the ones who have failed us.
When Oweek. Makubuya mentioned that my remarks should start with the year 1966 I became curious. That was a fateful year. On May 24, General Ironsi, President of Nigeria at that time, attacked the Kingdoms and ordered the end of Federalism in Nigeria. On the same day Obote ordered Amin to attack the Lubiri at Mengo, and ended the Federal constitution in Uganda.
Till that day, no known hatred existed between us and the Langi people. Indeed we still remembered with emotional gratitude, how people in that region defended Kabaka Mwanga against the British who were trying to capture him. They were friendly. However, Obote’s act on May 24 suggested something else. And a few months later, he consummated his evil plan by banning kingdoms all together, thus rebranding Uganda a Republic – and every time the word Republic is used, keep in mind it is intended to remind us of the end of Buganda Kingdom. Note also that many well known republics do not even have the word republic in their names. Rarely does anyone talk about the Republic of the United States of America. They do not even have the word republic in their names. Yet it is a republic. And there are many others.
The effects of that attack on Lubiri are well known. But doubtful are the reasons why Obote did such an act. One of the rarely mentioned reasons is something known as the miss-education of the African. Of course miss- education implies someone miss educating. In this case that was done by the Bazungu. They convinced so many that everything African was primitive. Even a form of public administration, so fine as the Buganda’s, was deemed primitive and backward.
Unfortunately, tracings of this mentality continues up to this day. Otherwise why is it that 26 years since Obote left office, Buganda has not been restored to its full vitality ? It actually means that Obote was not the only miss educated African around. Several small Obotes are still with us. Bu Obote obuto bukyaliwo wano.
One may argue of course that it takes time to restore any kingdom once disturbed. When the United Kingdom was interrupted in 1649, it took 11 years before Charles II regained the throne. Prof. knows better how that happened.
So then after 27 years, Buganda is restored – but only half way. Why half way? Possibly, it is because the trend has been to despise everything African. And we are not the ones suffering this type of mentality. I will give two examples. The first is what happened in Chad. Francoire Tombalbaye became Chad’s first President when they were granted independence. He immediately started ridiculing the traditional chiefs, the Sultans. He went to the extent of banning the wearing of turbans on their heads. Obviously he had never heard of the idea that government rules best, that rules least. He started repressive measures all of which were intended – in his opinion of course – to create what he considered a modern state. Those were the causes of the civil war. A few years later he was killed in an army coup; and the Sultans got back into their former way of life.
The second example is what happened in Mozambique. This is where President Museveni spent quite a bit of time with Frelimo Guerilla fighters under Samora Machel. Machell tried to bring to an end traditional customs and to eliminate the influence of chiefs. He insisted that his final aim was to create total independence, to establish peoples power, and to build a new society – something like a fundamental change. Unfortunately, these were the very sentiments that provoked widespread discontent, and eventually fueled the civil war. Here was another miss educated African.
Churchill used to say, “Tradition has never hurt a nation. On the contrary, it has been of great help in times of danger.” Some people are known to ridicule us, referring to us as ‘traditionalists’. Interestingly, after ridiculing us, they quite often quote a proverb in their language, without realizing that all proverbs are rooted in tradition. In other words, here comes a non-traditionalist, quoting a proverb rooted in his own tradition.
Yet it should be obvious by now, that the trend is to return to our traditions – and to polish them up wherever it is necessary. The trend started in simple ways, by returning to our original names. That was why Dr Danquah suggested that The Gold Coast should be known by its original name, Ghana. That was way back in 1949. Since then:
Upper Volta has reverted to Bukina Faso
The French West Africa to Mauritania, Mali and Niger
Portuguese Guinea to Guinea Bissau
South West Africa to Namibia
Leopoldville to Kinshasa
Bechuanaland to Botswana
Basutoland to Lesotho
Southern Rhodesia to Zimbabwe
Northern Rhodesia to Zambia
Elizabethville to Lubumbashi
Stanleyville to Kisangani
Nyasaland to Malawi
The list is long. You do not hear of Bombay any more. It is Mumbai.
But look at us here. We are abandoning our dignified tittles of e Gombolola , Emiruka and Abatongole which are indigenous and have some meaning. We are replacing them with LCI, LCII, LCIII- all of which have no meaning at all. Talking of the miss educated Africans, here is the finest example.
Fortunately it is difficult to change our clan names and tittles. Therefore Abataka Ab’obusolya will remain; and so will all the other tittles down to Oluggya n’ennyumba.
There was even talk of phasing out the teaching of Luganda. Incidentally, I had a casual meeting with one of the Ministers of education. He confirmed: no one would have the audacity to do such a thing. In my opinion I do not see why we do not teach all our languages. What would be wrong with a Muganda speaking Luo fluently? How proud would I be when addressing a school in Mbarara in their own language? Let’s teach our languages to ourselves – without of course giving up the exotic ones like English, French, Chinese, Arabic, and Japanese – all the languages that will justify our talking about the global village.
Incidentally, think about the Luganda language in arithmetic. We have single words where the English can’t find any. Omutwalo ; they have two words. Akasiriivu ; they have three. For a thousand trillion, they have nothing ; we call it Akafukunya. And Obufukunya olukumi ke Keesedde. Okuva awo ffe tugenda ku Butabalika – nga bo baabuzedda. And you talk of despising such a language?
Now let me get to Owek. Makubuya’s assignment. Most of what happened in and after 1966 is well known. We gave a thunderous welcome to Idi Amin when he overthrew Obote. And we all know , that it was not because of the great love that we had for Amin who had led the brutal attack upon the Lubiri. It was for the deep resentment that we had against Obote.
The Baganda hoped that with the departure of Obote, Buganda might be restored. And when returned Sekabaka Muteesa’s body, we knew that Buganda was on its way back. Those of us who were the youth of the day, then hiding away in the USA, we returned with high hopes.
Ebyaddirira awo mu bimanyi bulungi. Ka nzire ku byennalaba n’amaaso gange. Munnange bwe twava e Buddo fembi, James Bwogi, yayogera bwogezi ati kyandibadde kitya singa omuntu atandisewo radio station eyiye ? Amin yewuunya mu lwatu, nti omuntu ayinza atya okwogera ku kussaawo radio station eyiye – okujjako nga agenderera kusuula gavumenti ? Bwogi yabula mu nnaku ntono nnyo : na guno gujjwa . Omuwala Nanziri, twali tuvudde naye mu New York nga tukomyewo. Ye yali akulira Africa Hall e Makerere. Oyo bamusuula mu Sezzibwa, ng’abuzaayo omwezi gumu azaale. Kyali kigambibwa nti teewaali mukazzi amwenkana mu Mathmatics mu East Africa. Oyo yagenda bwatyo.
Nze nnali wa mukisa: oluvannyuma lw’essande bbiri mu kaduukulu e Makindye, omu ku baakolanga mu State Research yabbira ku munnange nti baali bajja okunzirukira oluvannyuma lw’essaawa nga bbiri. Batono abaatwaalibwa mu State Research nebadda.
Nadduka za mbwa; yogayooga nga ndi mu Nairobi. Eyo gyennasanga bannange nabo abaali badduse ekibabu, nga n’abamu baayita ku lugwanyu ddala. Buli lwe najjukiraqnga omuserikale w’Amini eyanninnya mu bulago e Makindye, nanteekako n’ekibaawo ku mutwe n’atuula kuli nanywa ne ka ssigala, ne ng’amba nti buli kisoboka kyonna tujja kukikola okugoba Amini wano.
Mu myezi bwezi twali tumaze okukwatagana ne bannange Robert Sserumaga, Yoseph Kimbowa, Peter Sennabulya omusawo w’amaaso ali awo mu-town, David Wasswa twali twava fenna e Buddo, Bazilio Mumaanya eyali muganda wa Serumaga – abo bombi Serumaga ne Mumaanya baali beddira Nvubu era nga fenna tusibuka Ssese , Kefa Kakumba, ne Robert Sebunnya ayinza nokuba nga wano waali. Twegattako nabalala bangi ne tukola ekibiina ekyayitibwa nga Uganda Nationalists Organisation. Ekitebe kyakyo ekikulu kyalinga mu Kampala, naye nga emirimu egisinga gikolerwa Nairobi.
Bannaffe mu Kampala amannya gaali nga ga ngero. Era buli gwe bavumbulanga ng’attirwaawo. Eyali akulira offisi yaffe mu Kampala twamuyitanga Kawuka. Ekyomukisa omubi twali tubuzaayo ennaku nga bbiri tuwambe Kampala, ne bamuvumbula. Tetwamuwuliza gwa kubiri.
Ekyali kigendererwa kya UNO, kwali kuggya Amini mu Uganda okusooka; tuzze Uganda ku musingi ogukkiriza buli banna Uganda okubeera n’eddembe beeronderewo engeri gye baagala okukulemberwamu. Ndowooza awo mu laba Abaganda kye bandironze. Kyenng’amba kiri bwe kityi. Okuzzaawo Buganda kye kyaali ekigendererwa ekisingira ddala obukulu.
Bwe tutyo buli muntu natunda ke yalina. Twali tuteekwa okukung’anya abavubuka okuva wano nga tubatwaala okubatendeka. Waliwo lwe nnagula tikiti z’omusolo 400 omulundi ogumu awo mu City Council; kata batwaale Kojja eyagenda okuzigulayo ng’agamba ati baali bakozi ba Kampuni ya Mayengo. Bwe ba mugamba nti baali balindaki okutuuka mu mwezi ogwekkuminogumu, yaba gamba bugambi ati kale ka tulinde tusasulire ddala ku mwaka ogujja. Awo we baamugambira nti sasula. Kojja Kafeero Mbaziira , yafa mu February. Yali Muganda okuva ku bugere okutuuka ku nviiri. Yali akimanyi bulungi nti omulimu gwaffe gwaaali gwa kulwanirira Buganda. Munnaffe Joseph Kimbowa – nabadde ng’ambye n’okumuleeta wano – yalina Benz semi trailer nnya. Zonna mpya. Yasooka natunda emu, ssente nazissa mu lutalo; natunda ey’okubiri, natunda ey’okusatu n’ey’okuna. Zonna ne ziggwaawo. Waaliwo Aba Isiraiyiri lwe bagamba nti bayinza okukozesa team ya ba Komando baleete enkyukaakyuuka mu Kampala. Olukiiko lwatuula e Geneva – Kimbowa ye yasasula ssente zonna. Era ssente ze yali aterese mu Bungereza ze yaguzisanga ebintu ebizimba ebyamangu, zonna Pounds emitwalo ebiri, nazissa mu lutalo. Banaffe abalala nabo benyigira mu lutalo lwa Amini, nabo ssente ezakolanga bazisabirizanga busabiriza. Nze waliwo lwe nnatunda ebizimbe ebyange bitaano, ko nennyumba kati ye Club y’Abayitale e Muyenga.
Bazilio Mumanya muganda wa Serumaga, yatuwa Loore Benz tuleete e mmundu e Kampala. Aba Amini bagikwatira Najjanankumbi ( waliwo eyatuloopa) ne bagitwala; Omuvubuka mutabani w’omugenzi Dr Bulwa ye yali ku lore eyo. Oyo bamutta ne banne bombi; emmundu ne bazitwaala, n’emifaliso egyaliko.
Kye mbagamba kiri bwe kityi: ku nkomerero ya byonna, twali tulina ekigendererwa kimu: kuzzaawo Buganda.
Twatuula 18 mu offiisi yange eyalinga mu kizimbe kya IPS wakati mu Nairobi, ne tusalawo okwetaba mu lukiiko lwe Moshi. Kwolwo waliwo n’abagenyi. Prof. Kabwegyere owe Makerere yalimu; Matia Ngobi; Samwiri Mugwisa owa UPC, Andereya Kayiira. OLwonno twali tugamba mbu twali tuteesa ku nsonga za mbaga ya munnaffe.
Oluvannyuma lw’okuyita mu makubo ge ssiyinza kwogerako wano, twatuuka mu lukiiko lw’e Moshi. Mu bannange bennagenda nabo , nze nzekka nze gwe bakkiriza okutuula mu lukiiko olwo. Wabula bwe ntunula, ku Baganda bonna abalulimu, tewali noomu eyali talwanirira Buganda kuddawo, yadde Paulo Muwanga. Kino nakitegeera bulungi nga bansibye naye mu Kaduukulu ( By the way e Kenya bansiba emirundi esatu – mbu lwa kutandika kibiina ekyali kitabula gavumenti ya Uganda ).
Mu kaduukulu ne Paulo Muwanga, twatuula nga babiri mu kasengeke ku seminti, ne twogera okumala ennaku 183. Namatira; naye yali Muganda ddala. Era nga tussa kimu. Namuuuza nnyo ku mukwanogwe n’abatali Baganda. Yangamba nti bo besigwa okusinga Abaganda, bwe mukkanya tebakyuuka. Yannyinnyonnyola nti Jajjaawe, yomu ku baakima enjole ya Sekabaka Mwanga okuva eyo mu bizinga gyeyakisiza omukono. Yagamba nti era oyo taatawe yomu ku baasereka Muzibu-azaala mpaga e Kasubi. Nti era mu ku mwebaza, Kabaka yawa jajjaawe ettaka Muwanga ne banne kwe baazimba Sapooba Bookshop e Katwe. Awo we yambuulizanga oba Omuganda asingawo.
Ate oba namubuuza ne kyokugamba abantu nti “ Abaganda tujja kubatta nnyo kubanga emagombe tejjula”. Yagamba ati ekyo te yakyogera. Yannyonnyola nti bwebaali baziika chairman wa UPC abayeekera gwe baali basse e Luweero eyo, nayogera ku ntaana . Yagamba nti “Kaakati bano abase ono, balowoozaq batya ? Nti emagombe ejjula ? Emagombe tejjula;nabo bajja kufa.” Ab’amawulire enkeera bo bawandiika bwe batyi nti “ Paulo Muwanga yagambye nti Abaganda tujja kubatta nnyo kubanga emagombe tejjula.” Yang’amba ati okirabye ; Abaganda bwe bakukyaawa, bakyusa kumpi buli kyogera.
Awo we yang’ambira nti ne kiri kye bagamba nti Obote yagamba nti Omuganda afudde ye Muganda omulungi nti nakyo tekyali kituufu. Ssi bweyayogera.
Ka nzireyo ku topic ya Owek. Makubuya. Mu lukiiko lw’e Moshi Abaganda twalimu nze, Dr Bisase, Sam Sebagereka, Paulo Muwanga, Dr Peter Sinnabulya, ne Prof. Lule ne Andereya Kayiira. Ku abo bonna tekwali n’omu eyali talwanirira Buganda Kuddawo. Ebya Muwanga mbibabuulidde.
Twali tetulwanirira Prof. Lule kulya bwa Pulezident. Mu by’obufuzi yali tamanyiddwa. Wabula fenna twalina obwesige nti ngakulembedde, kyangu okuzzaawo Buganda okusinga ng’omulala yakulembedde.
Era mu kukubaganya ebirowoozo awo mu lukiiko, newankubadde Ben Mkapa yatusokasokaanga ati mwanguye, naye twali nga begendereza. Prof Lule kwolwo yavuganya na Paulo Muwanga. Baali babiri bokka. Dr Aliker ye yasooka okuwagira Peter Sinnabulya eyali aleese erinnya lya Lule. Naye Sebagereka bwe yasituka , yayogera kaati. Yagamba ati bwetumala tulonda Muwanga , abantu ( 0lwonno ng’agamba Baganda) bajja kulowooza nti UPC ekomyeewo, nga ate UPC ebawunyira ziizi. Kyeyali agamba kyali nti abantu nga bakyagezaako okulaba oba nga banatereera Buganda ne ddawo, nga kizibu okulowooza nti eyinza okuddawo nga musajja wa Obote Muwanga yali mu mitambo.
Kale ate oba n’Obote yali akimanyi. Bwe yasooka okusindika abatabaazii abaasooka, e Masaka awo wonna mu Buddu teyaweerezaayo atali Muganda. Yali asindiseeyo Paulo Muwanga, Samwiri Mugwisa, Joseph Lukwago, Willie Magambo, ne Francis Kizito. Bamatize a Baganda nti Baganda be bakomawo. Baali tebateekwa kusiinya ku linnya lye. Ekyennaku kati bonna bafu okujjako Willie Magambo ne Samwiri Mugwisa.
Abo bwe kyasalibwaawo nti baali bateekwa okuva mu ddwaniro Prof. Lule aweerezeyo ababe, bonna ne bakomawo; ffe baatusanga DaraSalaama. Awo Prof. Lule we yabuuliza baki abagenda okukumakuuma abantu mu Buddu awo, mu bitundu bye twali tuwambye ku Amini. Buli muntu ng’akyatidde, nze ne munnange David Wasswa gwennababuuliddeko, ne tuteesa nti ffe tujja kugendayo. Ate Prof. natuzza wa bbali natugamba ati baana bange bajja ku battirayo. Fembi netumugamba nti okujjako nga tukola ekyo , olutalo lujja kutulema. Olwo nno nalyoka ampa ebbaluuwa empa obuyinza okulonda abavubuka mbongere ku ggye lya ba Tanzania. Nandagira okugaba obwami bwonna, n’okuzzaawo offiisi za ba Diisi mu bitundu byonna ebyali biwambiddwa ku Idi Amin. Olwo nga n’Amin e Kampala akyaliyo. Nze nnali wa kufulumira Masaka, Wasswa Mubende, tusisinkane e Kampala. Era bwe gwaali.
Awo wonna twajjanga twogera ku kuzzaawo Buganda. Amini bwe yadduka e Kampala, nze nenzira e Masaka; Wasswa nadda e Mubende. Omwezi ogwokuna Apuli gwali gwakatandika. Era awo Amazuukira we gatuukira. Nagenda okusaba mu Kelezia enkulu ey’Ekitovu. Nagenda nabamagye abaserikale nga abiri. Bishop Ddungu e Kitovu nanzikiriza njogere mu Kelezia. Ne nnonda ekyokwogerako ekyaali nti “ GANO GE MAZUUKIRA ‘”. Nnali sigamba mazuukira ga Yesu Kristo: nnali ng’amba Mazuukira ga Buganda, Obote gye yali asse.
Era ssirowooza nti eribaayo alibuuza nti Lule lwaki teyazzaawo bwa Kabaka. Mu nnaku e 68 zokka ziti ze yamala ku bwa President ! Akachankalano akaali wano tokalabanga. Ng’abantu bakyanoonya egyali emikwano gya Amini. Abalala nga banonya Abanubbi abaali basigadde. Ng’abalala banyaga ebintu Abanubbi bye baalibalese ettayo
Ate bo abaali abakozi mu State Research, nga ne gyebekweese emmese teyitayo. Nganno bwomala ogamba omuntu nti naye ggwe tewali mu State Research, amanya bumanya nti ebibye bibi.
Ebitongole bino byonna ba President byebassaawo okubakettera, biteeka abantu mu katuubagiro kotolabanga. Ggwe oba na abaali bakolera General Service y’Obote eyasooka abamu be twaleka mu Amerika tebaddira ddala. Abamu bosanga nga bawoza nze ebintu by’e Uganda byannemera ddala.
Waliwo wano ku mulembe guno lwe twaali tuteesa ku kiki ekyokukolera abantu abaaliisa ensi akakanja nga basinziira mu bitongole ebyo. Enkayana yajja nga ffe abamu tugamba nti tuviire ddala ku baali mu General Service y’Obote. Nga banaffe bo bagamba nti nedda tutandikire ku ba State Research y’Amini. Anti nga bwe mumanyi bano abasinga abatukulembera kati, baali ba
Youth Wingers b’Obote eyasooka – era nga abasing baali bakessi mu General Service ye. Sijja kuboogera mannya, bajja kunnyolera ensingo. Newankubadde nze ng’amba nti bwoba toyagala kuswala , tokola mulimu gukuswaza.
Kaakati ka mbuuke ngende ku Binaisa. Okuvaako kwa Lule kwo kwali kwa kiyaaye , singa temunnenye kukozesa lulimi lwa kivubuka. Njagala ku bakakasa bukakasa nti okuvaako kwa Lule tekwalina kakwate konna ku nsi yaffe. Paulo Muwanga ye yamuggyako lwa kumuyita mubbi. Muwanga yankakasiza ddala nti ne bwe tutandyogedde mu lukiiko olwajjako Lule, oba nti ne bwe twandyogeredde omwezi, era akalulu bwe kandikubiddwa, banne e 16 bandibadde tebakyuse, Lule yandivuddeko. Mu lukiiko olwajjako Lule , yye Paulo Muwanga teyayogerayo kigambo n’ekimu. Nti ensonga zonna ze baawa nti ze zaali zisaana okumuggyisaako, zonna zaali za bulimba. Bwatyo Lule navaako nga tagambye naffe abaakola omulimu nti gundi genda obeere ow’omuluka e Ssese.
Binaisa yadda mu kifo kya Lule ng’alondeddwa abantu nga 16 bokka, awo muddiiro lya State House enkadde. Abo ffe abekalakaasa ne twekandagga be twalekayo. Abalala abeyongerako baatuuka ffe tuvuddeyo. Wabula eky’omukisa omulungi Prof. Sempebwa wuuno wano; yye yaliwo . Olulala alitubuulira nga bwe gwaali.
Tetuyinza kugamba nti Binaisa teyalina mwoyo gwa kuzzaawo Buganda. Okusooka naye yennyini yakyogera ati: “ Wenzijidde nga temunjagala; naye wendiviira wano, muliba temwagala nveewo,” Era bwe gwali. Binaisa yatuuka Abaganda bamulaba nga mulabe. Kyali kimanyiddwa bulungi nti ye yakola constitution ye 67, eyajjawo obwa Kabaka. Ekintu kyokka kye yandisobodde okukola, okusobozesa Abaganda okumubalamu ak’obuntu bulamu, kyali kya kuzzaawo bwa Kabaka. Olwo obuganzi yandibadde abuguze.
Mu myezi e 11 gyeyamala, naye era kyali kizibu okukola ekintu ekinene bwe kityo. Waliwo abagamba nga nti teyalina mwoyo gwa Buganda, nti era ayinza n’okuba nga teyali Muganda. Yye yang’amba bwati. “ Jajjange Namutwe yali Mulangira; nange ndi Mulangira “.
Abaffe yye lwaki teyagezaako ku buzzaawo ? Kale ate oba yali teyeekakasa na bulungi nti ye yalina obuyinza. Waliwo lwe nnamugamba nti bwonzikiriza eryato lino eryali erya ba Madivani ndiddaabirize ngenderengamu e Ssese. Yanziramu ati “ Owange, oyagala Rugumayo anzite ?” Kale we yatiira ku kantu akatono bwe katyo , naye watya ku kinene kyeyali amanyidde ddala nti waaliwo nabaali baagala Buganda edoobe . Era awatali kubuusabuusa Buganda edoobye. Mpozzi ekituzzaamu amaanyi kwe kumanya nti enjovu ne bwekogga etya, teyinza kwenkana mbwa.
Ate lwo olutalo lwa NRM lwali lwa njawulo ku nsonga ya Buganda. Omuntu yandibuusizzabuusizza olw’Amin, naye ssi lwa NRM. Ekyali kigendererwa ekisooka kwali kujja wano Obote, Buganda esobole okuddawo. Eyo ye nsonga eyaweesa Museveni obuwagizi.
Yye Museveni mutuufu bwagamba ati ekigendererwa ekikye kyali kirala. Oluusi tugenda ne tugamba nti oba ye mission bulijjo gyayogerako ? Waliwo mu nnamawulire eyamubuuza :” Mr President, don’t you think you have been in office for too long ?” He replied: “ I have a mission.” But what’s that mission? It would be great if the mission was stated; and if our Parliament was given the task to provide funding for it and to help with how to get it accomplished. But without stating the mission, President Museveni has provided room for guesswork. Some are guessing that perhaps his mission is to destroy the remaining part of Buganda. Of course he will immediately argue that he was the one who resurrected it from the dead. But with bits being nibbled off, like Buluuli and Bugerere , there is some suspicion that the mission might be as horrible as that.
But the origins of the NRM are divided between Kenya and Uganda. I was in Kenya at the beginning of 1981. Four groups were identified as opposed to the second return of Obote: Moses Ali’s Resque Front; Prof. Lule’s Uganda Freedom Fighters; Kayiira’s Uganda Freedom Movement (UFM); and Museveni’s PRA (People’s Resistance Army.) We tried to merge the four, in the same way we did in Moshi the groups that were fighting Amin. At the final meeting of this attempted reunion, I was the secretary, while Dr Bisase was the Chairman. Every group had three delegates. Of the 12, Buganda had Dr Bisase, Pro. Lule, Benard Kibuuka musoke, and myself. Although we already had a draft agreement, we failed to reach an agreement. Sometime after midnight, two of the four groups met at a friend’s house, and agreed to merge into what became the National Resistance Movement. Of the two committees that were most vital to the movement, the NRM External Committee was stationed in Nairobi. Its members were just a handful: Mathew Rukikaire was the Chairman’ Sam Njuba the secretary. Members were Prof. Lule, Dr Ruhakana Rugunda, Prof. Kanyerezi, Hon. Amama Mbabazi, Dr Sulaiman Kiggundu, Bakulumpagi Wamala and myself. Six of the committee members were dedicated Baganda. The Committee met in my living room for some months. There was no doubt about the wishes of the Baganda members to have Buganda restored.
Incidentally, it should be made clear that none of these leading Baganda ever had the idea of Buganda dominating the rest of Ugandans.
Kale okujjawo Obote kyali kiggula luggi. Lye lyandibadde eddaala erisooka. The final step was expected to be the restoration of a peaceful Uganda. Obviously Uganda would not be peaceful without Buganda being so. The idea had started much earlier with UPM, the forerunner of NRM. UPM’s motto was CLEAN GOVERNMENT PEACE AND UNITY. Awatali bitundu bya Uganda kutereera, tewayinza kubaawo mirembe. Tomala gegatta na buli gwolabye ; era tomala gasanga oli ng’enteze ndwadde nogamba oti twegatte. Okwegatta kwa Uganda tekuyinza ku beerawo okujjako nga buli kitundu kiri confortable mu union eyo.
Ekyo kye kyatwala abantu be Luweero mu lutalo ne Museveni,era akimanyi. Era singa yali ayogedde nti ekigendererwakye kyali kya kubeera wano kutufuga bufuzi, olutalo terwandibaddemu Baganda. Era terwandibadde mu Buganda. Abamukwekanga bandimuwaddeyo. Abalwanyibe tebandiridde mbuzi za Baganda kuzimala ku nsiko. Abaganda tebandimusombedde muwogo ku mitwe. Nadduli yomu ku bajulizi. Obulenzi bu Kadoogo bwonna bwavanga mu maka g’Abaganda. Yye bannange bwaddawa ? Kati bwandibadde bu Buligediya na Koloneeri. Gwe ate oba akayingira nga ka myaka 12, kati musajja wa myaka 40 n’omusobyo.
Obwo bwonna bakadde baabwo babuwangayo lwa kuzzaawo Buganda.
Wabula ka mmalirize bwenti. Entalo zonna ziggweera ku mmeeza na kuteesa, yadde ng’oludda olumu luwanguddwa. Wano okuteesa kusigadde mu kuddamu kulongoosa Consititution. Kitalo nnyo okulaba nga mu 1995 tetwaddira enkadde ne tugikolako amendments. Mu style eno, zikyayinza okufulumanga mu editions nga text books. Sso nga twandibadde neemu nga gyetugenda tukyusakyusa. Yyo eya 1995, ndowooza kyeraga kyokka nti erimu ekibulamu kinene. Omulimu gwaayo omukulu gwa kusobozesa bantu ab’enjawulo okubeera awamu mu mirembe. Naye eno kasooka eyanjulwa entalo tezikomanga. Kony alinga Koni ; Abaganda bakolima. Kasita wabeerawo ekitundu ekisigadde nga tekimatidde, eyo yebeera entandikwa ya fault line. Wano baliranwa e South Sudan baawa bannabwe mu North ekirowoozo, nti babeere mu Federation okuviira ddala mu mwaka ogwa ataano mu ena. Bali ne bagaana, nga bagamba nti waa tujja kubanyigiriza okutuuka lwe bali gonda. Baabo bekutuddeko ; kati bali mu nsi yaabwe.
Ate tekyetaagisa kulinda kutuuka ku stage a ba Misiri gye bakutte – ng’amba aba Egypt. Let’s keep in mind the idea that a nation does not have a standard size; only characteristics all of which we have: realm
A historically developed community
A community with a territory
A community with common customs
A community with a distinctive culture
A community with a language in common
A community with historic continuity
And some vague ones.
So if we can’t negotiate and find how to live in this British-made union, the only alternative is to get out of it. In other words, federation or constant conflict.
I am not talking tough.
I am not threatening anyone since it is useless to threaten when one has no ability to carry out the threat.
And I am not campaigning for election.
I am a citizen for life.
SABASAJJA KABAKA AWANGAALE
ISRAEL MAYENGO
Minister at Large,
Katikkiro’s Office
13th Dec 2012.


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1Mani omulaamisi muhuluundu yeecha yaboola ati, “Hane siri sityo?” 2Nae Sitefwano yaboola ati, “Basyaange nende ba laata yange, mutekeerese. Nasae w'oluyaali luhoongo muno, yabonehera Yibbulaimu seefwe, niyali naali mu Mesopotamia, nateecha yamenya mu Harani 3mani yamuboolera ati, ‘Tula mu syalo syao nende mu banaluya bao, mani omale ochie mu syaalo siinjia ohuhweekesa.’ 4Mani yeecha yaatula mu syaalo sy'Abakaludaayo, mani yaacha yamenya mu Harani. Mani lunyuma lwa simwaana ohufwa, Nasae yeecha yamutusa awo, yaamuleeta mu syaalo sino simumenyeremo bulaanu; 5nae haba siyamubaaho obusiha bwoosi mu bweene muno, kata busa obuleeyi bwaaka nende efuuti ndala yong'ene, nae yalaka ohusimubeeresa sibe esyae alala nende olwiibulo lwae olwiicha-nyuma, kata nende niyali nataali nende omwaana. 6Handi Nasae yalomaloma nasilala atyo, ati olwiibulo lwae luno lucha ohuba olukeni mu syaalo sy'abandu bandi busa, abacha ohubeekalira bababoniabonie, emyaaka emia chine emilaamba. 7Handi Nasae yaboola ati, ‘Nae njia ohuheengera omusango esyaalo esyo sibachia ohuba nibasihalaabanira batyo, mani lunyuma lwesyo, bacha ohutulamo mani beeche baanyinamire mu sifwo syeene sino.’ 8Mani Nasae yeecha yabeeresa Yibbulaimu embuliirisania y'ohuhebwa. Mani Yibbulaimu yeecha yaaba simwaana Yisaka, mani yamala yaamuheba hu ludaalo lwa chitaanu-na-chidatu; mani Yisaka yeecha yaaba simwaana wa Yakobbo, mani Yakobbo yaaba owa ba kuuka yeefwe bahuluundu ehumi-na-babiri. 9“Mani bakuuka yeefwe abo, ehali-hali nilyabadiirira Yosefu, beecha bamukusa mu Misiri; nae Nasae yaba nae, 10mani yeecha yamuwonia yamutusa mu buchuuni bwae bwoosi, mani yamala yaamuheera, yamuba amakesi maangi muno mu moni wa Faraao, omutuki wa Misiri, oweecha yaamuhola yaaba Gafana wa Misiri, handi ow'edaala lyae lyoosi. 11Bulaanu esiminyu syeecha syakwaao mu Misiri mwoosi nende mu Kanani, nende obudinyu bungi muno, mani ba seefwe abo beecha baahaywa ohunyoolaho esy'ohulya syoosi. 12Nae Yakobbo niyeecha yawulira ati emere yali niyiri mu Misiri, yeecha yaatuma ba kuuka yeefwe abo ehabi litaangira. 13Mani hu lukeendo lwaabwe lwohubiri, Yosefu yeecha yeyanjula eyiri ba mwaanang'ina abo, mani olwaanyi lwa Yusufu lweechula lwamanyihana eyiri Faraao. 14Mani Yosefu yeecha yaatuma yalaanga Yakobbo simwaana, nende abanaluya bae boosi, abandu amahumi kataanu-na-kabiri; 15mani Yakobbo yeecha yehirira yeecha mu Misiri. Mani yeecha yaafwa, omweene alala nende ba seefwe abo boosi, 16mani beecha bakiingwa baakalusibwa engo e Sekemu mani basiihibwa mu ng'ani yi Yibbulaimu yali yakula obuungi bw'eseende ch'efeesa chiyatusa hu basyani ba Hamori mu Sekemu bweene omwo. 17“Nae koti lu siha syalakwa nisyali nisisuda aambi ohwoola, si Nasae yali yadiisa Yibbulaimu, abandu abo beecha bachaaka ohwemeeda mu muno, nende ohwingiya nibali mu Misiri 18ohwoola lu mutuki wundi we Misiri yeecha yaatulayo owali nataamanyire Yosefu. 19Yecha yasaandia oluyia lweefwe olwo muno, yayikaanga ba seefwe abo ohusukunaanga abaana badoto baabwe, nadaha babaawo abalamu. 20Esiha sino nisyo si Musa yebulirwamo, mani yeecha yaaba omulai muno mu moni wa Nasae. Mani yeecha yahusirwaho mu nyumba ya simwaana hu lwembaka y'emyoosi chidatu chong'ene; 21mani niyamala ohusukunibwa, omuhaana wa Faraao yeecha yaamudoola mani yamala yaamuhusa koti omusyaani wae mweene. 22Mani Musa yeecha yakerakirwa nende amakesi koosi akali kahoyera Abamiisiri, mani yeecha yaaba nende enomanoma alala nende ebiholwa bihunuufu muno. 23“Niyoosa emyaaka ch'obuhuluundu amahumi kane, yeecha yahengawo mu mwooyo kwae ohuchia ohukeniya abaana ba Yisirayiri abali abanaluya bae. 24Mani niyabona mulala hwaabo naali ohusaandisibwa, yeecha yaamuhoonya mani yesasusa mu hubbenguula omusaacha Mumisiri, mani yamwitirawo. 25Yecha yasiyira ati Abayisirayiri baasye bali nibacha ohumanya bati hane Nasae niye owali naali ohubanunula nende omuhono kwae, nae haba sibamanya batyo. 26Handi nibwahya oludaalo luloondaho, Musa yeecha yeecha yibali mani yakaana Abayisirayiri abo nibali ohusoolanaanga, mani yahengawo ohubakaya nababoolera ati, ‘Basaacha eng'we, ngandi muli abebulaane, mani lwasiina muli ohunyoolesanianga abeene-na-beene?’ 27Nae omusaacha wali naali niye oli ohukoseraanga owaasye yeecha yaasindiha Musa endulo namuboolera ati, ‘Ewe Musa, naanu mweene ohubekereo ohuba omwemeresi weefwe, handi ohuba omukayi weefwe? 28Ewe oli ohudaha ohunjita koti luweetere Omumiisiri wula ekulo?’ 29Musa niyawulira sino, yeecha yeruha, mani yaacha yekisa musyaalo sya Midiani, yiyeecha yebulira abana basyani bae babiri. 30“Mani emyaaka amahumi kane nicheecha chaabitawo, malaika yeecha yaamubonehera naali mu sichiimi esy'Olugulu lwa Sinai, naali mu muliro kwaaduha mu sichaha. 31Mani Musa niyeecha yabona atyo, yeecha yawuka muno emboneha eyo; mani niyali hwasuda aambi ohwehaliirisa, ekono ly'Omwaami lyeecha lyawuliirihana liti, 32‘Nise Nasae wa ba lataao, Nasae wa Yibbulaimu nende Yisaka nende Yakobbo.’ Mani Musa yeecha yateenga muno mani byamuhaya ohwehaliirisa bulai. 33Mani Omwaami yeecha yamuboolera ati, ‘Fwalulamo ebiraato ebyo mu makulu kao ako, olwohuba esifwo siwemeremo esyo, syolerefu nisyo. 34Mubwadyeeri bweene, ese malire ohubonera elalira ohusaandisibwa hw'abandu bange abali mu Misiri, handi nende ohuwulira ohwelira hwaabwe, mani njihira aasi ohubawabina. Mani ewe bulaanu yicha, njia ohuhutuma ochie e Misiri.’ 35“Musa wuno, niye yi bandu Bayisirayiri bali bebwaaba nibaboola bati, ‘Ewe naanu mweene owahubeka ohuba omwemeresi handi omukayi?’ Niye yi Nasae mweene yeecha yaatuma ache abe omwemeresi handi omununuli niyehoonyera omuhono kwa malaika wula owamubonehera naali mu sichaha. 36Musa oyo yeecha yaabemirira yabatusayo, naamalire ohuhola ebyaamayia biingi muno nende obulolero bungi muno mu Misiri nende hu Nyaanja Njahanyu, handi nende mu sichiimi ohumala emyaaka amahumi kane. 37Musa wuno niye oyo oweecha yaboolera Abayisirayiri ati, ‘Nasae achia ohubasingisira omunabbi ohutula mu bebulaane beeng'we beene koti lu yasingisa ese.’ 38Wuno niye omweene oyo owali mu mukaanda kwali mu sichiimi alala nende malaika oyo owamulomalomera hu Lugulu lwa Sinai, handi nende ba seefwe; handi niye oyo owadiiswa amalako malamu ohutubeeresa. 39Ba seefwe abo beecha baahaya ohumuwulira, nae bamusiindiha busa endulo, mani beecha mu myooyo chaabwe beecha bachuuha baachitingaasa e Misiri, 40nibaboolera Arooni bati, ‘Ewe tuholere ba nasaye banatwimirireenge; olwohuba Musa wuno owatwiimirira ohutulira elalira mu syalo sya Misiri, efwe hukoterwe esimweholeeheho.’ 41Mani beecha baahola emoosi mu ndaalo echo, mani beemao bachaaka ohutusira ebiyaanwa esilongwaloongwe esyo, handi bamala bachaaka ohwehoyera emirimo ch'amahono kaabwe echo. 42Nae Nasae yeecha yeecha yabakaluhania, mani yabachoomya ohwiinamiraanga ebilongwalongwe by'akulu, koti busa lubyandiikwa mu sitabo sy'abanabbi biti: ‘Mani mwambeeresangaho ebisolo siinjirwe alala nende ebiyaanwa, emyaaka amahumi kane cho nimuli mu sichiimi, Aaa, eng'we enyumba ya Yisirayiri? 43Mani mweecha mwakiinga eyeema lya Molechi nasaye, nende ening'ining'i ya Refani nasaye, ebifwaanani ebyo bi mweecha mweholera ohubiinamiraanga; mani ese njia ohubamalao mbayire eyale ohuba e Bbabbilooni.’ 44“Baseefwe beecha baaba nende eyeema lya Nasae mu sichiimi, koti lwooyo owalomaloma nende Musa yali yamubaliirira koti lwahoyeere ohulihola libe, ohuchiana nende omusono kuyali abweeneho omweene. 45Baseefwe bosi batyo, beecha balingisa nende Yoswa nibali nibamalire ohwirusa mu byaalo abandu beenebyo koti lu Nasae yabasukunaanga erwaanyi mu moni wa baseefwe, mali abeene nibamalire ohubimenyamo. Mani byali busa bityo ohwolera elalira mu ndaalo cha Daudi, 46Daudi niyeecha yanyoola ohudahibwa muno mu moni wa Nasae, mani yeecha yaasaba ohulehwa anyale ohunyoolera Nasae wa Yakobbo oyo obumenyo bwomiifu. 47Nae syeecha syaaba mbwe ni Solomooni niye owanyala ohwombahira Nasae oyo enyumba. 48Abyahaba mbwe Oyo owa Akulu Bweene haba saamenyaanga mu mayumba koombahiibwe nende amahono busa; koti lu munabbi wundi aboola ati, 49‘Ekulu nilyo esisaala sy'obutuki syaange, nae esyaalo nisyo esiteeni singeeng'aho amakulu kange. Nyumba siina yeene yi ewe onyala ohunyombahira, Omwaami aboola, oba sifwo siina syeene esyahaba simbuluhiramo? 50Si mahono kange keene akahola ebiindu bino byoosi?’ 51“Eng'we abandu baangalafu amakosi, abatahebebwa mu myooyo, nende amatwi, mwamenya nimuhalaandanira Mwooyo Mwolerefu. Koti lu baseeng'we bahola hale, nilwo lu mwesi muli ohuhola busa bulaanu. 52Munabbi siina mweene yi baseeng'we bahayaho ohusaandyaanga? Handi betaanga abo abalangiriraanga hale-hale ohwiicha Hwoyo Omulungifu, oyo yibulanu mwaliiremo olukwe handi mwamala mweta, 53eng'we beene abadiiswa amalako koti lukaleetwa nende bamalaika mani mwahaya ohukadiira.” 54Bulaanu, abandu abo nibeecha baawulira ebiindu bino byoosi, beecha baaniinibwa etima liingi muno, mani beecha bachaaka ohumulumira ebyaasa byaabwe. 55Nae omweene, niyechuule Mwooyo Mwolerefu, yadangaalira emoni chae Mukulu, mani yeecha yabona oluyaali luhoongo lwa Nasae, nende Yesu niyeemere hu muhono muluungi kwa Nasae; 56mani yeecha yaboola ati, “Boneho, ndi ohubona Ekulu nilikuulwe, handi nende Omwaana w'Omuundu niyeemere hu muhono muluungi kwa Nasae.” 57Nae nabo beecha bachaaka ohulira mu kono hoongo muno handi nende ohusiiba amatwi kaabwe nende ohwiruhira alala boosi nibamuchoomere. 58Mani beecha bamusukuna erwaanyi w'esiko sihuluundu esyo, mani nibamala nibamuhubba amakina ohumwiita; nae abajulisi beecha baatechaanga engubo chaabwe mu makulu k'omusyaani muraanga olaangwa mbwe Saulo. 59Mani koti lubali nibali ohuhubbaanga Sitefwano nende amakina, omweene nae yali naali busa ohwekongoyaanga ati, “Omwaami Yesu, bukula omwooyo kwaange.” 60Mani Sitefwano yeecha yaasigama aasi, mani yaalira nende ekono hoongo muno naboola ati, “Omwaami, otababaliraho esibi sino daawe.” Mani niyali niyahamala ohulomaloma atyo, yeecha yaakona endoolo.
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Ettaka Museveni lyeyasaba e Busoga likyankalannyizza abakulembeze
Ekiteeso kya Pulezidenti Museveni kyeyaleeta nga ayagala aweebwe ettaka mu Ggombolola y’e Kityerera ekiri mu Disitulikiti y’e Mayuge asobole okukuba olusiisira eyo atandikwewo ennimiro ezinaabeera ekyokulabirako mwanaayita okulwanyisa enjala wamu n’obwavu obukudde ejjembe mu bitundu by’e Busoga, kireetedde abakulembeze mu bitundu by’eyo enjawukana, nga abamu bakiwagira ate abalala bakiwakanyiza ddala .
Eri abo abakiwagira, bagamba nti enteekateeka eno yaakuteeka ekitundu kyabwe ku maapu olwokuba n’ebizimbe ssaako n’ennimiro eziri ku mutindo.
Kijjukirwa nti ku mikolo egy’okukuza ameefuga ga Yuganda egy’omwaka oguwedde egyali mu Disitulikiti y’e Luuka , Pulezidenti Museveni yasinziira wano n’ategeeza nga bweyali ayagala ettaka mu kitundu ky’e Kityerera ateekeyo ennimiro ezoomulembe ezinaasobola okusikiriza abantu boomu Busoga okwenyigira mu nnima eri ku mulembe.
Nabwekityo gyebuvuddeko yaweebwa ettaka eriweza yiika asatu (30) mu kitundu kino nga lyamuweebwa Chief wa Busoga , John Ntale Nanumba.
Wabula ate eyavuganyaako ku ntebe y’eggwanga mu kalulu akawedde nga ye mukyala yekka eyalimu, Moureen Kyalya avuddeyo n’ategeeza nti ate ettaka lino eryaweebwa Pulezidenti lya baana bamulekwa era nga Ntale nga eyasigaza obuvunaanyizibwa bw’abaana bano , yaliwaayo nga tebakimanyi .
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1Nimbaza amazima omu Kristo, tindukubiiha. Omutima gwange nigumanywa Mwoyo Ahikiriire 2nkooku gwijwire obujune bwingi n'obusaalizi obutaina h'okugarukira. 3Naakugondeze nyowe nkyenwe kandi mbaganizibwe na Kristo habwa bagenzi baitu, n'ab'oruganda rwaitu. 4Nubo Abaisirairi abaayesirwe kuba baana ba Ruhanga, abaahairwe ekitiinisa n'endagaano, abaakwasibwe Ebiragiro n'emikoro ey'okuramya, n'ebyaraganiziibwe. 5Omuli bo nuho haarugire baisenkuru itwe, kandi omu ihanga lyabo nuho haazairwe Kristo, nuwe Ruhanga anyakulema byona, anyakukugizibwa ebiro n'ebiro. Amiina. 6Kinu tikirukumanyisa ngu, Ruhanga eki yaraganiize kikalema kuhikirizibwa, nangwa! Habwokuba boona abaazairwe omu Isirairi, tibali Baisirairi; 7kandi boona tibali bagwetwa b'Abburahamu, habw'okuzaarwa nk'abaijukuru. Baitu kikahandiikwa kiti: “Omu Isaaka nuho haliruga abagwetwa baawe.” 8Eki nikimanyisa ngu, abaana ba Abburahamu abaazairwe omu mubiri, tibali nubo baana ba Ruhanga; baitu abaazairwe, Ruhanga amazire kukora endagaano na Abburahamu, nubo bagwetwa kwo. 9Habwokuba ekyaraganiziibwe kikagamba kiti: “Omwaka ogurukwija ndigaruka mbarole omu kasumi nka kanu, kandi Saara aliba azaire omwana w'obwojo.” 10Tikiri eki kyonka, baitu na Rebbeka, obu akaba aina enda ey'abarongo ey'omusaija ogu omu, nuwe isenkuru itwe Isaaka, 11noobu bakaba batakazairwe kandi batakakozire kintu ekirungi rundi ekibi, baitu entegeka ya Ruhanga ey'okukoma ou yasiimire, ekeeyongera omumaiso. Hatali habw'ebi baakozire, baitu habw'enkoma ya Ruhanga. 12Rebbeka akagambirwa ati: “Isingoma aliheereza Kato.” 13Nkooku kyahandiikirwe kiti: “Yakobbo nkamugonza, baitu Esau nkamwanga.” 14Hati turagamba ki? Ngu Ruhanga tagira bwinganiza? Nikikafuuhe! 15Uwe akagambira Musa ati: “Ndiganyira ou ndukugonza kuganyira, kandi ngirre embabazi ou ndukugonza kugirra embabazi.” 16Habweki tikirukurugirra ha kugonza kw'omuntu rundi ha bwekambi bwe, baitu kirugirra ha mbabazi za Ruhanga. 17Habwokuba omu Bihandiiko ebirukwera Ruhanga akagambira Faraaho ati: “Nkwimukize, ningenderra okukwolekeramu obusobozi bwange, nukwo ibara lyange lirangirirwe omunsi yoona.” 18Habweki nu, Ruhanga aganyira weena ou agonza kuganyira, kandi agumanganiza omutima ogwa weena ou agoza gugumangane. 19Hati nu nimwija kunkaguza muti: “Habwaki Ruhanga naakyajunaana abantu habw'ensobi zaabu? Kandi nooha asobora kwanga kukora Ruhanga eki arukwenda?” 20Baitu si niiwe oha iwe omuntu arukugarukamu Ruhanga? Ekinaga kirikaguza omubumbi wakyo kiti: “Habwaki wambumbire oti?” 21Omubumbi w'ekinaga, ibumba taliinaho busobozi, omu kitonge kimu ky'ibumba kubumbamu ekibindi eky'emikoro ey'ekitiinisa rundi ekindi ekikwatirwamu ebintu ebya buli kiro? 22Ruhanga obu araaba naagonza okwoleka ekiniga kye n'okumanyisa obusobozi bwe, nikiita ki Uwe kugumiisiriza habw'embabazi ze enyingi ebibindi ebimukwasa ekiniga ebi yabumbiire kuhwerekerezibwa? 23Akagenderra kwoleka ekitiinisa kye ekingi ha bibindi ebimukwasa embabazi, ebi yateekaniriize ekitiinisa okuruga ira. 24Ebibindi ebi niitwe aba yayesire, atatwihe omu Bayudaaya bonka, baitu n'omu Banyamahanga. 25Nikyo Ruhanga yagambiire omu kitabu kya Hoseya ati: “Abo abakaba batali bantu bange, ndibeeta ‘ihanga lyange’. N'omukazi akaba atarukugonzibwa, ndimweta ‘kiganzi’.” 26“Kandi omu kiikaro kyonyini nambere bagambiriirwe bati: ‘Timuli bantu bange’, nuho balyeterwa ‘Baana ba Ruhanga omwomeezi’.” 27Kandi Isaaya akatokera haiguru obu yabaliize hali Isirairi ati: “Omuhendo gw'abaana ba Isirairi noobu guraaba nigwingana omusenyi gwa ha nyanja, baitu abake abalisigaraho nubo balijunwa; 28habwokuba MUKAMA talikeerereza kufubira abantu n'amaani.” 29Kandi na Isaaya akakiranga ati: “Kakuba MUKAMA ow'amahe ataratusigiire ruzaaro, twakubaire nka Sodomu, twakusisaine nka Gomora.” 30Hati turagamba ki? Tumanyire obuhikiriire obusigikira ha kwikiriza nkooku bwahikireho Abanyamahanga abatarabwekambiire; 31baitu Abaisirairi abaayekambiire obuhikiriire obusigikira ha Biragiro, bbo bakalemwa kuhikiriza Ebiragiro ebi. 32Habwaki? Habwokuba obuhikiriire batabwekambiire nibasigikira ha kwikiriza, baitu bakasigikira ha bikorwa byabo. Gamba bakaterwa ibaale eritabaijura, 33nkooku kyahandiikirwe kiti: “Dora nimbyara ibaale omu Siyoni, ibaale eriritabaijura abantu, omwandara ogulibanaga; kandi weena anyakumwikiriza, talikwatwa nsoni.”
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1Paulo na Sila baraba Antipolisi na Apolonio bagoba Tesalonika mbali habaire ali esinagogi y'Abayahudi. 2Paulo ataaha omu sinagogi omwo nk'okwo yakagiraga, amara amalimansi gashatu nahakana nabo najuliza Ebihandiko Bitakatifu. 3Abashoborora naboleka okwo Kirisito yabaire asaine kufa mara akahimbuka omu bafu. Abagambira ati, «Yesu ogu owo ndikubagambira n'iwe Kirisito.» 4Abandi omuli abo kabahuliire ebyo bahya, bekwata Paulo na Sila, nk'okwo Abagiriki bangi abanyadini n'abakazi abashongore bagizire. 5Kyonkai Abayahudi bakwatwa eihagiko, bakwata abashuga, bashombokya n'embaga etali nke, ekigo bakyagaraza, omwa Jasoni bagiitabara bahigire kwihyamu Paulo na Sila kubaletera abantu. 6Orwo batababoine, bakurura Jasoni n'abegesibwa abandi babatwalira abakuru b'ekigo, nibagambira eiguru bati, «Abashaija aba abalikujurungura ensi baizire na kunu; 7Jasoni n'iwe abanyegeize. Bona nibachwa emiku ya Kaisari, nibagamba okwo haliyo omukama ondijo Yesu.» 8Abantu n'abakuru b'ekigo kabahuliire batyo bafa bosha. 9Jasoni n'abandi babenza omusimbo, aho babataishura. 10Abaikiliza banguha basindika Paulo na Sila kugya Berea omu kiro. Kabagobaireyo bataha omu sinagogi y'Abayahudi. 11Abayahudi aba bakaba bali batesi kukira aba Tesalonika. Ekigambo ky'Omukama bakakitoza ekihika kyona, buli kiro nibaleba omu Bihandiko Bitakatifu kumanyuruza nk'ebigambo ebyo bili by'amazima. 12Aha rw'ekyo abali bangi bakaikiliza, n'Abagirikikazi ab'ekitinwa bangi n'Abagiriki batali bake. 13Nawe Abayahudi ba Tesalonika kabahuliire okwo n'omuli Berea Paulo arangireyo ekigambo kya Ruhanga, nayo bagyayo, barahura embaga nibagyohya. 14Aho abaikiliza barabya Paulo ogw'enyanja, kyonkai Sila na Timotheo basigara Berea. 15Abayolekire Paulo omuhanda bamugobya Atenzi. Paulo kayamazire kubaragira kugya kumwetera Sila na Timotheo omu bwangu, baimukya bagenda. 16Orwo Paulo ali Atenzi alindiliire Sila na Timotheo, alibaliibwa omu mwoyo kubona ekigo kijwire ebihuuku. 17Kityo ata nagya omu sinagogi nahankana n'Abayahudi n'abantu abanyadini, kandi buli kiro omu katare yahakanaga n'abo yashangagamu. 18Nangu n'abafilosofi: Abaepikureo n'Abasitoiki bakabonangana nawe. Abandi bagamba bati, «Kanyamagambo ogu nayenda kugambaki!» Abamoi bati, «Nazoka oti naranga ahali baruhanga abanyamahanga.» Okugamba batyo enshonga akaranga ahali Yesu n'aha kuhimbuka. 19Bamukwata bamutwara omu Areopago nibagamba bati, «Otugambire ebihya ebi eby'olikwegesa biina nshongaki? 20Kuba notugambira ebihya ebyo tutakahuliraga. Aha rw'ekyo ebigambo ebi nitugonza kumanya enshonga yabyo.» 21Abaatenzi bona n'abanyamahanga abaturaga Atenzi tibakoraga kintu kindi shana kugamba anga kuhuliliza amakuru gahya ago. 22Paulo ayemelera omugati ya Areopago agamba ati, «Inywe Baatenzi, nimbona okwo buli kimoi ekyo mulikukora nimukikora nk'abanyadini. 23Mbali ndabire hona mboine ebyo mufukamira, nagwamu na alutare eina ekihandiko eki: ‹Ya ruhanga atalikumanyika.› Aha rw'ekyo ogwo owo mufukamira mutalikumanya n'iwe ndikubagambira. 24N'iwe Ruhanga ayatonzire ensi n'ebintu byona ebikagibamu. Aba Mukama w'eiguru n'ensi, taikara mu biikaro ebyombekirwe bantu, 25anga kugir'oti nayetaaga muntu k'amukolera, kuba wenene n'iwe aha abantu oburora na buli kantu. 26Amahanga gona g'abantu akagaihya omu muntu omoi, mara n'iwe yabataire omu nsi zona kuzituramu, yabateraho amakiro ago yaragiire, na mbali abantu batwire yataho embibi. 27Akakora atyo kabamwetaho, bashushe abalikumuhiga nibakorakora oku n'oku, n'orwo atatuli harai, 28nk'okwo abahoyi b'amashairi bagambire bati, ‹Ahakuba tuba baanabe,› nikwo kwonene, enshonga, ‹N'iwe atuha oburora okwo tuli n'ebyo tukora n'iwe aba atwemiremu.› 29Orwo tuli baana ba Ruhanga, tituli bakutekeleza ngu Ruhanga wenene ashusha ezahabu, anga efeza, anga eibare, anga ekihuuku ekibuyabuyirwe omubuya akakikora. 30Amakiro ag'abantu batamumanyaga tiyagetaireho. Kyonkai mbwenu buli hantu nahangira abantu kwechuza amafu gabo. 31Yataireho ekiro orwo omuntu owo yaronzire aliramuza ensi yona amazima. Kumanyisa buli omoi okwo ebintu ebyo bilibaho kwo, omuntu ogwo akamuhimbura omu bafu.» 32Abamoi kabahuliire okuhimbuka kw'abafu, basheka. Kyonkai abandi bagamba bati, «Twakugondize k'oshuba kutugambira aha kigambo eki!» 33Kityo Paulo abarugamu agenda. 34Kyonkai abandi bamukunda baikiliza. Omuli abo ni Dionisio owa Areopago n'omukazi eibaralye Damarisi n'abandi.
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1Beene Taata, ka mbaijutsye Amakuru Marungi agu naabarangiriire mukagaikiriza, kandi agu muhamiiremu, 2haza agabajuna mwaba mugagumize nk'oku naagabarangiriire kitari ekyo, biri mukaikiririza busha. 3Manya nkabahitsyaho ekintu kikuru naanye eki naahairwe, ekirikugira ngu Kristo akafa ahabw'ebibi byaitu nk'Ebyahandiikirwe oku birikugira, 4akaziikwa kandi akazooka omu bafiire aha kiro kya kashatu, nk'Ebyahandiikirwe oku birikugira, 5reero ngu akabonekyera Keefa, bwanyima eikumi na babiri. 6Yaagaruka yaabonekyera abanyaruganda abarikweshumba ahari magana ataano omu bunaku bumwe; baingi aharibo bakiriho, nobu abandi baraabe bafiire. 7Reero yaabonekyera Yakobo, na bwanyima entumwa zoona. 8Kandi aha muheru gwa boona, yaabonekyera naanye akatoroogo. 9Ahabw'okuba niinye rwabutontori rw'entumwa, otashemereire kwetwa ntumwa, ahabw'okuba nkahiiganisa ekigombe ky'abaikiriza Ruhanga. 10Kwonka ahabw'embabazi za Ruhanga, oku ndi nikwo ndi, kandi embabazi zi yangiriire tizirabaire za busha. Nangwa nkakora munonga okukira ezo ntumwa zoona; kwonka tiinye, kureka embabazi za Ruhanga eziinyemamu. 11Yaaba nyowe, yaaba ezo ntumwa, nikwo turangirira, kandi naimwe mukaikiriza. 12Mbwenu Kristo ku araabe naarangirirwa ngu akazooka omu bafiire, bamwe omuriimwe nibabaasa bata kugira ngu tihariho kuzooka kw'abafiire? 13Ku haraabe hatariho kuzooka kw'abafiire, biri Kristo tarazoirwe mu bafiire; 14na Kristo ku araabe atarazoirwe mu bafiire, biri okurangirira kwaitu n'okwa busha, n'okwikiriza kwanyu n'okwa busha. 15Nangwa naitwe nituba turi baakareeba ba Ruhanga ab'ebishuba, ahabw'okuba tukahamya ku Ruhanga yaazoire Kristo omu bafiire ou atarazoire, ku kiraabe kiri eky'amazima ngu abafa tibazooka. 16Abafa ku baraabe batazooka, biri Kristo tarazoirwe mu bafiire. 17Na Kristo ku araabe atarazoirwe mu bafiire, biri okwikiriza kwanyu n'okwa busha kandi mukiri omu bibi byanyu. 18Reero nu n'abaagwejegyereire omuri Kristo bakahwerekyerera. 19Kuri Kristo tumwinemu amatsiko g'okutugasira omu magara aga gonka, tukaabaire ab'okugirirwa esaasi okukira abandi boona. 20Kwonka omu mazima Kristo akaba omuganuro gw'okuzoorwa omu bafiire, kuhamiza abaagwejegyeire nabo ku barizoorwa omu bafiire. 21Manya nk'oku okufa kwareetsirwe omuntu omwe, n'okuzooka kw'abafiire nikwo kwareetsirwe omuntu omwe. 22Kandi nk'oku boona abaine akarande na Adamu bafa, nikwo boona abaine akarande na Kristo bariba abahuriire. 23Kwonka buri omwe omu rubu rwe; Kristo niwe muganuro; bwanyima ku ariija, abe bakurateho. 24Reero emperu eryarugaho ehikye, akwatse Ruhanga Ishe obukama, yaaheza kumaraho obutegyeki bwona n'obushoboorozi bwona n'amaani goona. 25Ahabw'okuba Kristo n'ow'okutegyeka, okuhitsya obu ariribatiirira abazigu be boona. 26Haza omuzigu orihereeruka kucwekyerezibwa ni rufu. 27Manya Ruhanga akamuha kutegyekyera byona ahansi y'ebigyere bye. Kwonka nobu kirikugirwa kiti: Ebintu byona bikamuheebwa kubitegyeka, nikimanywa ku ogwo owaabimuhaire kubitegyeka byona atarikubarirwamu. 28Ebintu byona ku biriheza kuteebwa omu butegyeki bwe, na Mwana ekiti aryategyekwa owaabimutegyekyeise; haza Ruhanga abone kuba byona omuri boona. 29Ku kiraabe kitari kityo, abantu bagasirwa ki, ku babatizibwa ahabw'abafiire? Abafiire ku baraabe batazooka n'akakye, ahabw'enki abantu babatizibwa ahabw'abo abafiire? 30Kandi naitwe ahabw'enki twenaga omu kabi buri kaanya? 31Beene Taata, ahabw'okwesingiza oku mbainemu omuri Kristo, nindahira Kristo Yesu Mukama waitu, nyowe ku nfa buri izooba! 32Nyowe nk'omuntu nyabuntu, ku ndaabe naarwaine n'enyamaishwa omuri Efeso, nikingasira ki? Abafa ku baraabe batazooka, reero nu ka turye, ka tunywe, ahabw'okuba nyencakare turi ab'okufa. 33Murekye kubeihwabeihwa; manya ekigombe kiriisa etaabe. 34Nimuhuguukye, murekyere aho kukora ebibi. Ka mbagambire eki kubaitsa enshoni; bamwe omuriimwe tibarikumanya Ruhanga. 35Ebyo, omuntu akaabuuza ati: Abafa bazooka bata? Baryaija na mubiri nyabaki? 36Iwe mushema 'we! Manya ei obiba temera yaaba etafiire. 37Kandi ei obiba ti mubiri ogu erigira, kureka enjuma kusha, gira nk'ey'engano nari ey'ezindi njuma. 38Kwonka Ruhanga agiha omubiri nk'oku arikwenda, kandi buri muringo gw'embibo aguha omubiri ogwayo ahabwagwo. 39Manya emibiri yoona teshushana; hariho ogw'abantu, hariho ogw'enyamaishwa, hariho ogw'enyonyi, n'ogundi ogw'ebyenyanja. 40Hariho emibiri ey'omu iguru, kandi hariho n'ey'omu nsi, haza ekitiinwa eky'ey'omu nsi; haza ekitiinwa eky'ey'omu iguru kiri okwakyo, n'eky'ey'omu nsi kiri okwakyo. 41Hariho okwaka kw'eizooba n'okundi okw'okwezi kandi n'okundi okw'enyonyoozi, nangwa enyonyoozi teshushana na ngyenzi yaayo omu kwaka. 42Nikwo kiri n'aha kuzooka kw'abafiire. Omubiri guziikwa guri ogw'okujunda, guzoorwa guri ogw'okutajunda. 43Guziikwa nigunugwa, guzoorwa n'ekitiinwa. Guziikwa guhwairwemu amaani, guzoorwa gugaine. 44Guziikwa guri omubiri gw'obuntu, guzoorwa guri omubiri gw'omutima. Ku haraabe hariho omubiri gw'obuntu, biri hariho n'omubiri gw'omutima. 45Nk'oku kyahandiikirwe kiti: Adamu, omuntu w'okubanza, akahinduka omuntu oine amagara. Adamu owa bwanyima yaahinduka Mutima Rugabamagara. 46Kwonka eky'omutima tikyo kibanza, kureka habanza eky'omubiri, reero hakurataho eky'omutima. 47Omuntu w'okubanza akaruga omu itaka ry'ensi, ari omuntu w'omucuucu; omuntu owa kabiri we akaruga omu iguru. 48Owaarugire omu mucuucu nk'oku yaabaire ari, n'ab'ensi nikwo bari; kandi ow'omu iguru nk'oku ari, n'ab'eiguru nikwo bari. 49Nk'oku twine ekyeshusha ky'owaarugire omu mucuucu, nikwo turigira ekyeshusha ky'owaarugire omu iguru. 50Banyaruganda, ka mbagambire eki: abakiine omubiri n'eshagama tibabaasa kutaaha mu bukama bwa Ruhanga, nobu gwakuba omubiri ogujunda kuhika ei okutajunda kutuura. 51Mbwenu ka mbaatire eibanga. Twena titurifa, kureka twena turyahindurwa, 52omu kaanya kakye nk'ak'okuhumbya eriisho, aha nzamba y'aha muheru. Obwo enzamba eryagamba, abafiire bazoorwe batakijunda, naitwe tuhindurwe. 53Manya omubiri ogu ogujunda n'ogw'okuhinduka ogutajunda, kandi omubiri ogufa n'ogw'okuhinduka ogutafa. 54Obwo ogujunda ku gurihinduka ogutajunda, n'ogufa gwahinduka ogutafa, nibwo ekyahandiikirwe kirihikiiririra kimwe ekirikugira kiti: Rufu ekasingurwa, yaamirwa. 55Iwe Rufu, obusinguzi bwawe burahi? Iwe Rufu, oruvuri rwawe rurahi? 56Manya oruburi rwa rufu n'ekibi, kandi amaani g'ekibi n'eiteeka. 57Kwonka Ruhanga naakasingye otusinguriza omuri Mukama waitu Yesu Kristo. 58N'ahabw'ekyo, beene Taata abakundwa, muhame mutarikunyiganyiga; mugumizemu obutoosha kukora omurimo gwa Mukama, nimumanya ngu omuri Mukama okwehenenga kwanyu ti kwa busha.
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1Ebi obu byahoire, hakabaho ekiro kikuru eky'obugenyi bw'Abayudaaya, na Yesu yagenda Yerusaalemu. 2Kandi Yerusaalemu, haihi n'Irembo ly'Entaama, hakaba haliyo ekidiba eki baayetaga omu Ruhebburaayo: Beetizata. Kikaba kiroho empuumuro itaano. 3Omu numwo haabyamaga abarwaire baingi: abafu b'amaiso, abalema, n'abazingamire, (bategeriize okucambaituka kw'amaizi. 4Obundi n'obundi malaika wa MUKAMA yasirimukaga omu kidiba eki, nukwo acambaitule amaizi. Omurwaire weena ayabanzaaga kwenagamu, amaizi gamazire kucambaituka, nuwe yakiraga endwara yoona ei yabaga arwaire.) 5Omu kiikaro eki hakaba harumu omusaija arwaliire emyaka asatu na munaana. 6Nukwo Yesu kumukaguza ati: “Noogonza kukira?” 7Omurwaire yamugarukamu ati: “Waitu tinyina muntu ow'okunta omu kidiba, amaizi obu gacambaituka. Nyowe obu mba ninkyagenda, nsanga ondi ambandizeemu ira.” 8Yesu yamugambira ati: “Imuka, ohimbe akarago kaawe, ogende.” 9Ahonaaho omusaija yakira, yahimba akarago ke, yagenda. Kandi ekiro eki kikaba kiri Sabbato. 10Nukwo Abayudaaya kugambira omusaija ayakiziibwe bati: “Hati kiro kya Sabbato, Ebiragiro tibirukukwikiriza kwetweka karago kaawe.” 11Baitu uwe yabagarukamu ati: “Omusaija anyakunkirize nuwe angambiire ati: ‘Himba akarago kaawe, ogende.’ ” 12Nabo baamukaguza bati: “Ogu nuwe oha akugambiire ati: ‘Himba akarago kaawe, ogende’?” 13Baitu omusaija ayakiziibwe akaba atamumanyire ibara, habwokuba Yesu akaba arugire omu kitebe kyabantu baingi abakaba baijwire aho. 14Obu hahingwireho akacu kake, Yesu yamusanga omunju ya Ruhanga, yamugambira ati: “Oboine, hati wakira! Otaligaruka kusiisa, okagwerwa akabi akarukukira aho.” 15Omusaija yagenda, yagambira Abayudaaya nkooku Yesu nuwe amukirize. 16Nikyo Abayudaaya bahiiganiriize Yesu, habwokuba eki akakikora ha Sabbato. 17Baitu Yesu yabagarukamu ati: “Isenyowe nakyakora na hati hoona, kandi na nyowe ninkora.” 18Eki nikyo Abayudaaya baaseruliire muno okwita Yesu, habwokuba atacwe kiragiro kya Sabbato kyonka, baitu n'okweta Ruhanga Ise, naayeyinganiza nawe. 19Yesu nukwo kubagarukamu ati: “Mazimakwo nimbagambira nti: Mwana tasobora kukora ekintu kyona habwe wenka, rundi eki kyonka eki arora Ise naakora; habwokuba byona Ise ebi akora, Mwana nawe nibyo akora. 20Ningira Ise agonza Mwana, kandi amwoleka byona ebi akora; kandi alimwoleka ebirukukira ebi, nukwo inywe muhunirre. 21Ise nkooku ahumbuura abafu akaboomeeza, Mwana nawe nukwo aha obwomeezi abaagonza kubuha. 22Isenyowe tacwera muntu weena omusango, baitu okucwa omusango kwona akakulekera Mwana, 23nukwo boona bahe Mwana ekitiinisa nkooku bakiha Ise. Ogu anyakwanga kuha Mwana ekitiinisa, takiha na Ise ayamutumire. 24Mananukwo nimbagambira nti: Anyakuhurra ebigambo byange akaikiriza n'ayantumire, uwe aina obwomeezi butahwaho; kandi takyacwerwa musango; baitu aba amazire kuruga omu rufu, ataahire omu bwomeezi. 25“Mazimakwo nimbagambira nti: Akasumi nikaija, kandi kahikire, abafu obu balihurra iraka ly'Omwana wa Ruhanga, kandi abalirihurra balyomeera. 26Isenyowe nkooku ali ndugirro y'obwomeezi, nukwo yahaire Mwana nawe abe ndugirro y'obwomeezi; 27kandi akamuha obusobozi obw'okucwa emisango, habwokuba nuwe Mwana w'omuntu. 28Eki kitabahuniriza, ningira akasumi nikaija, abali omu bituuro boona obu balihurra iraka lye, 29bakarugamu. Abo abaakozire ebirungi bakahumbuukira obwomeezi; kandi abo abaakozire ebibi bakahumbuukira okucwerwa omusango. 30“Nyowe tinsobora kukora kintu kyona habwange, Isenyowe nkooku andagiire, nukwo ncwa omusango; kandi encwa yange y'obwinganiza, habwokuba tinserra eki ndukugonza, baitu nserra ayantumire ebi agonza. 31Kakuba ninyehaisa nyenka, buli obwakaiso bwange tibuli bw'amazima. 32Haroho ondi arukumpeera obwakaiso, kandi nimmanya obwakaiso obu arukumpeera nkooku buli bw'amazima. 33Inywe mukatuma abantu hali Yohaana, na uwe yaha obwakaiso ha mazima. 34Obwakaiso obu naatungire butagumibwe muntu; baitu eki nkigambire nukwo inywe mujunwe. 35Yohaana akaba ali taara erukwaka kandi erukumulika, na inywe mukaikiriza kandi mukasiima abamulikire kumara akasumi kake. 36Baitu nyowe nyina obwakaiso oburukukira obwa Yohaana; habwokuba emirimo Isenyowe yampaire kuhikiriza, emirimo egi ei ndukukora, niyo yonyini erukungumya nkooku naatumirwe Isenyowe. 37Kandi Isenyowe ayantumire nuwe wonyini yamperiire obwakaiso. Iraka lye timukalihurraga, n'ensisana ye timukagiroraga; 38ekigambo kye tikiri omu myoyo yanyu habwokuba timurukwikiriza ogu ou yatumire. 39“Muserra muno omu Byahandiikirwe, nimuteekereza ngu, omuli byo numwo muliiha obwomeezi obutahwaho; kandi kunu ninyowe mbiheera obwakaiso; 40baitu inywe mwanga kwija hali nyowe, nukwo mutunge obwomeezi. 41Nyowe tinserra kitiinisa omu bantu; 42baitu nimbamanya nkooku mutarukugonza Ruhanga. 43Nkaija omwibara lya Isenyowe, timwantangirra; kakuba ondi naija omu ibara lye wenka, ogu nimwija kumutangirra. 44Nimusobora muta okwikiriza, inywe abarukuhangana ekitiinisa kandi mutarukuserra kitiinisa ekiruga hali Ruhanga omu wenka? 45Muleke kuteekereza ngu, ninyija kubarumiriza kubasingisa omusango hali Isenyowe; kyonka Musa ou murukwesiga, nuwe akubarumiriza omusango. 46Kakuba mwaikiriize Musa, na nyowe mwakunyikiriize, habwokuba ninyowe yahandiikireho; 47baitu obu muraaba mutarukwikiriza ebi yahandiikire, muraikiriza muta ebi ndukugamba?”
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Essuula 1
1 Paulo, omutume wa Kristo Yesu olw'okwagala kwa Katonda, ne Timoseewo ow'oluganda, eri ekkanisa ya Katonda eri mu Kkolinso, awamu n'abatukuvu bonna abali mu Akaya yonna:
2 ekisa kibeerenga gye muli n'emirembe ebiva eri Katonda Kitaffe ne Mukama waffe Yesu Kristo.
3 Yeebazibwe Katonda era Kitaawe wa Mukama waffe Yesu Kristo, Kitaffe ow'okusaasira era Katonda ow'okusanyusa kwonna;
4 atusanyusa mu buli kibonoobono kyaffe, ffe tulyoke tuyinzenga okusanyusanga abali mu kubonaabona kwonna, n'okusanyusa ffe kwe tusanyusibwa Katonda.
5 Kuba ebibonyoobonyo bya Kristo nga bwe byeyongera ennyo gye tuli, era bwe kutyo n'okusanyusibwa kwaffe kweyongera nnyo ku bwa Kristo.
6 Naye bwe tubonaabona, tubonaabona olw'okusanyusibwa n'okulokoka kwammwe; era bwe tusanyusibwa, tusanyusibwa olw'okusanyusibwa kwammwe, okuleeta okugumiikiriza ebibonyoobonyo ebyo naffe bye tubonyaabonyezebwa:
7 era okusuubira kwaffe kunywera eri mmwe; nga tumanyi nti nga bwe mussa ekimu mu bibonyoobonyo, era bwe mutyo musse ekimu ne mu kusanyusibwa.
8 Kubanga tetwagala mmwe obutategeera, ab'oluganda eby'okubonaabona kwaffe okwatubaako mu Asiya, bwe twazitoowererwa ennyo nnyini okusinga amaanyi gaffe, era n'okusuubira ne tutasuubira kuba balamu:
9 era ffe bennyini twalimu okuddamu okw'okufa munda mu ffe, tuleme obwesige okubuteeka mu ffe fekka, wabula Katonda azuukiza abafu:
10 eyatuwonya mu kufa okunene okwenkana awo, era anaatuwonyanga: era gwe tusuubira edda alituwonya;
11 era mmwe bwe mubeera awamu ku lwaffe mu kusaba; bwe tulimala okuweebwa ekirabo olw'abantu abangi, abangi balyoke beebaze ku lwaffe.
12 Kubanga okwenyumiriza kwaffe kwe kuno, okutegeeza okw'omwoyo gwaffe, nga mu butukuvu ne mu mazima ga Katonda, si mu magezi ag'omubiri wabula mu kisa kya Katonda, bwe twatambulanga mu nsi era okusinga ennyo eri mmwe.
13 Kubanga tetubawandiikira birala wabula ebyo bye musoma era n'okwatula bye mwatula, era nsuubira nga munaabyatulanga okutuusa enkomerero:
14 nga n'okwatula bwe mwatwatulako akatono, nti ffe tuli kwenyumiriza kwammwe, era nga nammwe bwe muli gye tuli, ku lunaku lwa Mukama waffe Yesu.
15 Ne mu kusuubira kuno nnali njagala okujja gye muli edda, mulyoke muweebwe ekisa olw'okubiri;
16 n'okuyita gye muli okugenda e Makedoni, n'okuva nate e Makedoni okujja gye muli, n'okusibirirwa mmwe okugenda e Buyudaaya.
17 Kale bwe nnali njagala bwe ntyo, nnalagaalaganya? oba bye nteesa, mbiteesa kugoberera mubiri, nze okuba n'ebyo nti weewaawo, weewaawo, ate nti si weewaawo, si weewaawo?
18 Naye nga Katonda bw'ali omwesigwa, ekigambo kyaffe ekiri eri mmwe si bwe kiti nti weewaawo ate nti si weewaawo.
19 Kubanga Omwana wa Katonda, Yesu Kristo, ffe gwe twabuulira mu mmwe, nze ne Sirwano ne Timoseewo, teyali nti weewaawo ate nti si weewaawo, naye mu ye mwe muli weewaawo.
20 Kubanga mu byonna byonna Katonda bye yasuubiza, mu oyo mwe muli weewaawo: era oyo kyava aleeta Amiina, Katonda atenderezebwe ku bwaffe.
21 Naye atunyweza ffe awamu nammwe mu Kristo, era eyatufukako amafuta, ye Katonda;
22 era eyatussaako akabonero, n'atuwa omusingo ogw'Omwoyo mu mitima gyaffe.
23 Naye nze mpita Katonda okuba omujulirwa w'emmeeme yange, nga kyennava nnema okujja mu Kkolinso, kubanga nnabasaasira.
24 Si kubanga tufuga okukkiriza kwammwe, naye tuli bakozi bannammwe ab'essanyu lyammwe: kubanga okukkiriza kwe kubayimiriza.


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1“Omu kasumi ako, obukama bw'omwiguru bulirengesanizibwa n'abaisiki ikumi abatwaire etaara zaabo baagenda kutangirra omuswezi. 2Abataano bakaba bali badoma, kandi bataano b'amagezi. 3Habwokuba abadoma obu baatwaire etaara zaabo, batatwale magita ag'okwerinza; 4baitu ab'amagezi bakatwara amagita omu cupa n'omu taara zaabu. 5Omuswezi obu yakeererirwe okwija, boona baatandika kuhungira, baagwijagira. 6“Baitu ekiro omu itumbi bakahurra etoko ngu: ‘Dara kigabura aizire! Muturuke aheeru mumutangirre.’ 7Abaisiki bali boona nubwo baimukire, baasemeza etaara zaabo. 8Abadoma baasaba ab'amagezi bati: ‘Mutuheho amagita, habwokuba etaara zaitu zaagya kuraara.’ 9Baitu ab'amagezi baabagarukamu bati: ‘Tigarukwija kutumara itwena; haakire inywe mugende hali abasuubuzi mwegurreyo.’ 10Obu bakaba bagenzire kugura amagita, omuswazi yaija; abo abakaba beeteekaniize baataaha nawe omu nju ey'obugenyi, n'orwigi rwakingwaho. 11Hanyuma abaisiki abandi nabo baija nibagamba bati: ‘Waitu, waitu, tukingurreho!’ 12Baitu omuswezi yagarukamu ati: ‘Mazimakwo nimbagambira nti: Timbamanyire.’ 13Nahabweki mwikalege nimurora, habwokuba timurukumanya kiro noobwekuba saaha.” 14“Obukama bw'omwiguru bulisisana nk'omuntu ow'akaba naija kwimukya orugendo; akeeta abaheereza be yabakwasa ebintu bye. 15Akaha buli omu narorra ha bwekambi bwe. Omu akamuha siringi omutwaro, gumu, ondi yamuha enkumi itaano, n'ondi yamuha rukumi rumu, hanyuma yagenda. 16Ogu ayatungire siringi omutwaro gumu, ahonaaho yagenda yaisuubuza; yatunga amagoba omutwaro gumu ogundi. 17N'ayatungire siringi enkumi itaano, nawe yagobamu siringi enkumi itaano zindi. 18Baitu ogu ayatungire siringi rukumi rumu, akagenda yalima ekiina omu itaka, yaserekayo sente za mukama we. 19“Obu haahingwireho omwanya mukooto, mukama w'abaheereza abo yagaruka, yabara nabo ebi yabasigiire. 20Ogu ayahairwe siringi omutwaro gumu yaija, yaleeta siringi omutwaro gumu ogundi naagamba ati: ‘Mukama wange okansigira siringi omutwaro gumu, na nyowe nkagobamu omutwaro gumu ogundi.’ 21Mukama we yamugambira ati: ‘Webale omuheereza murungi kandi omwesigwa; oyesigirwe omu bike, ninyija kukukwasa bingi; ija osemererwe na mukama waawe.’ 22N'oli ayatungire siringi enkumi itaano yaija, naagamba ati: ‘Mukama wange, okansigira siringi enkumi itaano, hati ngoberemu enkumi itaano ezindi.’ 23Mukama we yamugambira ati: ‘Webale omuheereza murungi kandi omwesigwa; oyesigirwe omu bike, ninyija kukukwasa bingi; ija osemererwe na mukama waawe.’ 24N'oli ayatungire siringi orukumi rumu yaija naagamba ati: ‘Waitu, nkakumanya nkooku oli muntu ngumangani. Ogesa ebi otarasigire, ohunika ebi otarasigire; 25nahabweki nkatiina, naagenda naasereka siringi zaawe omu itaka. Darazo, ozitwale.’ 26Baitu mukama we yamugarukamu ati: ‘Muheereza iwe omubi kandi omugara! Okamanya nkooku ngesa ebi ntarasasigire, kandi mpunika ebi ntarasigire. 27Siringi zange waakubaire ozitaire omu banka, obu naakugarukire naakuzitungire n'amagoba gaazo. 28Nahabweki mumwiheho siringi zange, muzihe ogu anyakwina omutwaro gumu. 29Habwokuba weena anyakwina alyongerwaho ebindi bingi; baitu anyakwina ebike, n'ebi ainabyo birimwihwaho. 30Omuheereza ataina mugaso ogu, mumunage aheeru omu mwirima. Oku nuho abantu baliririrra, kandi banene ensaya.’” 31“Omwana w'omuntu obu aliizira omu kitiinisa kye aina n'abamalaika be boona, alisinga ha kitebe kye eky'ekitiinisa. 32Amahanga goona galyesorooleza omumaiso ge, alibabaganizaamu nk'omuliisa okw'asoroora entaama omu mbuzi. 33Entaama alizita ha mukono gwe ogw'obulyo, baitu embuzi alizita ha gw'emoso. 34Nubwo Mukama aligambira aba ha mukono gw'obulyo ati: ‘Mwije inywe Isenyowe aba yahaire omugisa, mugwetwe obukama obwabateekaniriziibwe okuruga ha kuhangwa kw'ensi; 35habwokuba obu nkaba nindumwa enjara, mukampa ebyokulya; obu nkaba nyina iroho, mukampa ekyokunywa; obu naizire ndi mugenyi mukankunira; 36nkaba ndi busa, mukanjweka; obu nkaba ndwaire, mukaija mwandora; nkaba ndi omu nkomo, mukaija mwansuura.’ 37Nubwo abahikiriire balimugarukamu bati: ‘MUKAMA waitu, tukakurora di norumwa enjara, twakuha ebyokulya; rundi oina iroho, twakuha ekyokunywa? 38Kandi tukakurora di oli mugenyi twakukunira; rundi oli busa, twakujweka? 39Tukakurora di orwaire, rundi oli mu nkomo, twaija kukusuura?’ 40Mukama alibagarukamu ati: ‘Mazima nimbagambira nti: Eki mwakoliire omu hali abo abarukukira obuto omu bagenzi bange banu, buli mukakikorra nyowe.’ 41“Nubwo aligambira abo abaliba bali ha mukono ogw'emoso ati: ‘Mundugeho inywe abakyenwa, mugende omu murro ogutaraara ogwateekaniriziibwe Sitaani n'abamalaika be; 42habwokuba nkaba nindumwa enjara, timwampa byokulya; nkaba nyina iroho, timwampa kyokunywa; 43obunaizire ndi mugenyi, timwankunira; nkaba ndi busa, timwanjweka; nkaba ndwaire, ndi n'omu nkomo, timwaija kunsuura.’ 44Nabo balimugarukamu bati: ‘MUKAMA waitu, tukakurora di norumwa enjara, rundi oina iroho, rundi oli mugenyi, rundi oli busa, rundi orwaire, rundi oli omu nkomo, twayanga kukukoonyera?’ 45Nubwo alibagarukamu ati: ‘Mazimakwo nimbagambira nti: Nkooku mutarakikoliire omu hali abo abarukukira obuto, buli mutakikorre nyowe.’ 46Abo baligenda omu kubonabonesibwa okutalihwaho, baitu abahikiriire balitaaha omu bwomeezi obutalihwaho.”
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1Inye Yakobo, omwiru wa Ruhanga n'Omukama Yesu Kirisito, n'inye ndikubahandikira, inywe nganda ikumi na ibili ezemaliire ensi. Nimbakeisa. 2Barumuna bange, kamurata kugwa omu bilengeso ebitali bimoi, mwebone muli baberwa muno. 3Aha rw'okuba nimumanya okwo okulengwa kw'okwikiliza kwanyu kurugwamu okuguma. 4Kandi muleke okuguma kwanyu kuhikye omulimo gwakwo, nainywe mubone kuba bagorogoki omuli byona mutaina kyomubuzirweho. 5K'omuli inywe haraba halimu omuntu ataina bumanyi, abushabe Ruhanga, niwe abutunga abantu bona buli bungi mara atalikwefuuhya, kandi omuntu ogwo arabutungwa. 6Kyonkai obushabe noyesiga otalikulengeshanyia, nobona omuntu alengeshanyia ashusha eiyengo ly'enyanja elisindikwa omuyaga gukalichundaigura. 7Omuntu ogwo atashuubira ngu Mukama naija kumutunga kintu kyona kyona, 8enshonga aina emitima ebili omu by'alikuba nakora byona; taina mbali ayemeleire. 9Murumuna waitu omunaku naragirwa kushemelerwa orwo Ruhanga alimukuza, 10kandi omutungi ashemelerwe orwo Ruhanga alimutera ahansi, nobona alihwaho nk'orwakyo rw'ekikamba. 11Eizoba kalishabuka omushana gwalyo gubabilira mara gwomesa ebimera. Aho enyakyo zabyo ziragara, n'oburungi bwabyo buhwaho. Nikwo n'omutungi ahwaho atyo, ebyo aba nakora akabisigaho. 12Omuntu ayemera ebiyengo aba muberwa, kuba k'alilengwa akasinga alitungwa orukinga rw'oburora orwo Ruhanga yashuubiize abamugonza. 13Omuntu atalilengesibwa akagamba ati, ┬źNalengesibwa Ruhanga;┬╗ kuba Ruhanga taina kulengesibwa Sitani, mara wenene taina kulengesa muntu. 14Buli muntu alengesibwa orwo ayohibwa orwoyoyorwe rukamubeiyabeiya. 15Ahanyuma k'orwoyoyo orwo rukura ruzarukanwamu obufu. Kandi obufu kabuba butachwekire buzarukanwamu orufu. 16Barumuna bange abaagonzibwa, mutabeiyabeiywa. 17Buli kirungo na buli matungwa agahikilire biruga oruguru, biruga ahali Isheichwe ayatonzire emuli z'eiguru, wenene tahinduka mara tafuba. 18Akeyendera bweyendera yatuzara aha rw'ekigambo ky'amazima, tubone kukulira ebitondwabye byona. 19Muramanya ekigambo eki barumuna bange. Buli muntu abe mwangu kuhulira, kyonkai aha kugamba n'aha kunigara agende mpora. 20Omuntu k'anigara tarondora Ruhanga mu bugorogoki. 21Kityo mwelinde emize mibi n'emigilire etaina nshonga. Mugire obwetohya mara mugume aha kigambo ekyo mwayegesiibwe, ekigambo ekyo nikyo kyakubarokora. 22Kandi mukore eby'ekigambo kilikubagambira, ti kukihulira kushai kwebeiyabeiya. 23Kuba k'omuntu arahulira ekigambo atakozire kw'alikuragirwa, araba nashusha omuntu alikweleba omu maisho omu kyoo. 24Nobona nayeleba nashuba nagenda, mara aho honkai nayebwa okwo yaba nashusha. 25Kyonkai omuntu alikwekomya Amateka agaletera abantu emilembe, mara akakwatir'aho, atahuliire kushai akashuba akebwa, shanasi akaba mukozikwo, omuntu ogwo aligoshoka omu bigirobye. 26Omuntu kwebona okwo ali munyadini, orulimirwe atarutairemu bohera, akebeiyabeiya, omuntu ogu ediniye ya bushai. 27Edini enungi etainamu kamogo mu maisho ga Ruhanga Isheichwe niy'egi: Kukebera enfuuzi n'entumbwa eziina obushaasi, n'okwelinda ensi etakutokoza.
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1Itwe abaina amaani, tusemeriire okugumiisiriza obuceke bw'abataina maani, tutarukuserra eby'okwesemeza itwenka. 2Leka buli omu omuli itwe aserre ebirukusemeza mutaahi we habw'okumugasira n'okumugumya. 3Habwokuba Kristo ataserre ebirukumusemeza wenka; baitu nkooku kyahandiikirwe kiti: “Ebijumo by'abo abaakujumire, bikahikaho nyowe.” 4Byona ebyahandiikirwe ira, bikahandiikwa kutwegesa, nukwo tutunge okunihira habw'okugumibwa n'okwekambisibwa Ebihandiiko ebi ebirukwera. 5Ruhanga, endugirro y'amaani gaitu kandi anyakutwekambisa, abahe okwikarana mwina omutima gumu, nimusisana Kristo Yesu. 6Nukwo inywena hamu musobole kunyumiza Ruhanga, Ise MUKAMA waitu Yesu Kristo, n'iraka limu. 7Habweki mujwahukirrangane nka Kristo oku yabajwahukiriire, nukwo Ruhanga aheebwe ekitiinisa. 8Nyowe nimbagambira nti: Kristo akafooka muheereza w'abasazirwe, abanze ayoleke amazima ga Ruhanga, naagenderra kugumya ebyaraganiziibwe baisenkuru itwe, 9nukwo hanyuma asoboze Abanyamahanga kuhaisaniza Ruhanga habw'embabazi ze, nkooku kyahandiikirwe kiti: “Habweki ndikuhaisaniza omu Banyamahanga, kandi nzine eby'okukukugiza.” 10Handi kigamba kiti: “Inywe Abanyamahanga mukyanganuke hamu n'abantu be”; 11Kandi kiti: “Muhaisanize Atahwaho Abanyamahanga inywena, n'abantu boona bamuhaisanize.” 12Na Isaaya ayongera ati: “Omwijukuru wa Yese aliija, aliimuka okulema Abanyamahanga; kandi Abanyamahanga nuwe baligiramu obwesige.” 13Ruhanga endugirro y'okunihira kwaitu abaijuze omuhimbo gwona n'obusinge ebireetwa okwikiriza, nukwo habw'obusobozi bwa Mwoyo Ahikiriire, okunihira kwanyu kusaagane muno. 14Bagenzi bange, mmanyiire kimu inywena nkooku mwijwire engeso nungi, nimwetegerereza kimu, kandi nimusobora n'okuhaburangana. 15Baitu haroho ebintu ebimu ebi mbahandiikiire n'obumanzi, mbandiize kubaijukya embabazi Ruhanga ezi yangiriire 16nkooku zaanfoire muheereza wa Kristo Yesu hali Abanyamahanga. Kandi obuheereza obu mbakorra, nukwo kurangirra Amakuru Amarungi aga Ruhanga. Abanyamahanga nabo basobole kufooka kyonzira ekirukusiimwa Ruhanga, kimazire kwezibwa Mwoyo Ahikiriire. 17Nahabweki omu Kristo Yesu nyina eki ndukusigikiraho okwenyumiza habw'omulimo gwange ogu nkorra Ruhanga. 18Habwokuba tindikisura okubazaaho ekindi kyona, okwihaho Kristo ebi yakoliire omuli nyowe okuleetera Abanyamahanga okworobera Ruhanga omu bigambo byange n'omu bikorwa byange, 19habw'amaani g'ebihuniriza n'ebyamahano ebyakozirwe, na habw'amaani ga Mwoyo Ahikiriire. Nikyo narangiririire kimu Amakuru Amarungi aga Kristo okuruga Yerusaalemu okuhikira kimu Iliiriko. 20Eki naayendaga muno nukwo kurangirra Amakuru Amarungi, hatali omu biikaro nambere ibara lya Kristo lyagambirweho, ntaliikara kwombeka ha musingi ogw'omuntu ondi, 21baitu kibe nkooku kyahandiikirwe kiti: “Balirora ou batakagambirwahoga, kandi balyetegereza ou batakahurrahoga.” 22Eki nikyo kyantangire okwija owanyu buli kasumi. 23Baitu hati nkooku ntakyaina h'okukora omulimo omu bicweka binu, kandi nkooku mmazire emyaka nyingi nyina ekihika kwija kubarora, 24ninihira kubarora obu ndiba nindabaho okugenda Sipaini, nkamara na inywe ebiro bike, nukwo mumboherre omu rugendo rwange. 25Baitu hati ninyija kugenda Yerusaalemu, nintwarra abantu ba Ruhanga eby'okubakoonyera. 26Habwokuba aba Makedoni n'ab'Akaaya bakaikiriza okusorooza ebintu eby'okukoonyera abanaku abali omu baikiriza ba Yerusaalemu. 27Eki bakakikora n'okusemererwa, kandi mazimakwo babainaho ibanja. Abanyamahanga obu baraaba babagaine n'Abayudaaya ha birungi byabo eby'omwoyo, nabo basemeriire kubakoonyera n'ebintu byabo eby'omubiri. 28Obu ndimara eki, mmazire n'okubaha ebyasoroziibwe, ndibarabaho ningenda Sipaini. 29Nimmanya obu ndibahikaho, ndiija nyina emigisa yoona eya Kristo. 30Bagenzi bange, nimbeesengereza habwa MUKAMA waitu Yesu Kristo, na habw'engonzi za Mwoyo, mwekambe hamu na nyowe munsabire hali Ruhanga, 31nukwo ntabuke abataikiriza abali Buyudaaya, kandi ebyokukoonyera ebi ndukutwara Yerusaalemu bisiimwe abarukwera. 32Nukwo Ruhanga obu alisiima, nsobole kwija owanyu n'omuhimbo, kandi ngarukwemu amaani obu ndiba ndi na inywe. 33Ruhanga, endugirro y'obusinge, aikale na inywe inywena. Amiina.
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1Nyowe Petero, entumwa ya Yesu Kristo, nimbaramutsya imwe abaazaahiibwe mukataataanira omuri Ponto, Galatiya, Kapadokiya, Asiya na Bituniya. 2Manya mukatooranwa Ruhanga Taata okwiha ira, mwayezibwa Mutima, ngu mubone kworobera Yesu Kristo n'okumiisiirwa eshagama ye. Emigisha n'obusingye nibikakanye omuriimwe! 3Ruhanga, Ishe wa Mukama waitu Yesu Kristo, ahimbisibwe! Ahabw'embabazi ze enyingi akatuzaara busya, ngu tugire amatsiko agahuriire ahabw'okuzoorwa omu bafiire kwa Yesu Kristo. 4Ekyo nikitureetera amatsiko g'okutunga obuhunguzi obutaribaasa kuhwerekyerera, nobu kwakuba okusiisikara kandi obutarikuhunduuka, obu Ruhanga yaababiikiire omu iguru. 5Manya imwe, ahabw'okwikiriza nimurindwa amaani ga Ruhanga, ngu mubone kutunga okujunwa okurangariire kushuuruurwa aha kiro ky'aha muheru. 6Mbwenu ebyo mubishemerererwe, nobu muraabe hati nimumara akaanya kakye nimubonabonesibwa ebigyezo bitari bimwe. 7Ebyo bigyezo n'eby'okwenda kuhamya ku okwikiriza kwanyu kuri okw'amazima. Manya n'ezaabu esiisikara, egyezibwa omuriro. N'okwikiriza kwanyu, okw'obuguzi bwingi okukira ezaabu, n'okw'okugyezibwa, ngu kubone kuhama. Reero obwo nibwo murisiimwa, mukaheebwa ekitiinwa kandi mukasingizibwa ahari ekyo kiro eki Yesu Kristo arishuuruukiraho. 8Yesu ogwo, nobu muraabe mutakamureebaga, kwonka nimumukunda; kandi nobu mutarikumureeba hati, kwonka nimumwikiriza, nimunanuka mwine okushemererwa okutarikubaasa kushoboororwa, kandi okw'ekiitinwa kingi. 9Manya okwikiriza kwanyu okwo nikwo kureetera amagara gaanyu kujunwa. 10Eby'okujunwa okwo, abarangi abaarangire eby'embabazi za Ruhanga, ezi mwabaire nimwija kugirirwa, bakabicondooza kandi baabibuuririza. 11Bakateeraho kwenda kumanya obunaku n'omuringo ebi Mutima wa Kristo yaabamanyisiizemu, naabooreka bukiri kare eby'okubonabonesibwa kwa Kristo n'eby'ekitiinwa ekirikurataho. 12Bakashuuruurirwa Ruhanga ku ebyo baabaire batarikubikora habwabo, kureka ahabwanyu. Nibyo ebyo ebi hati mugambiirwe abarikubarangirira Amakuru Marungi, nibakoresibwa Mutima Orikwera, owaatumirwe naaruga omu iguru. Nibyo ebyo kandi ebi baamaraika barikwenda munonga kwetegyereza. 13N'ahabw'ekyo mwezirikye mutaireho omutima, mwerinde muteere kimwe amatsiko aha migisha ei muriheebwa obu Yesu Kristo arireebeka. 14Nk'abaana abarikuhurira, murekye kushushana nk'oku mwabaire nimukitegyekwa okwetenga kubi okw'obushema bwanyu obwa ira; 15kureka mube abarikwera omu mitwarize yaanyu yoona, nk'oku Ruhanga owaabeetsire ari orikwera. 16Manya kikahandiikwa kiti: Mube abarikwera, ahabw'okuba ndi orikwera. 17Mbwenu omu kushaba Ruhanga kwanyu, ku muraabe nimweta Tataitwe, Ogwo ocwera omuntu weena orubanja atarikugwera rubaju, kureka naihirira aha bi yaakozire, mumare ebiro byanyu by'okuzaahira omuri egi nsi mwine emitwarize erikumutiina. 18Nimumanya ku mutaracunguziibwe bintu ebihwaho, nk'efeeza n'ezaabu, kubaiha omu mitwarize etaine mugasho, ei mwaihire ahari baashwenkuriimwe; 19kureka mukacunguzibwa eshagama y'obuguzi bwingi eya Kristo, eri nk'ey'omwana gw'entaama ogutaine kamogo, nobu ryakuba eibara. 20Kristo ogwo, ekyo Ruhanga akakimutooranira ira ensi etakahangirwe, kwonka akoorekwa omu bunaku bw'aha muheru ahabwanyu. 21Ahabwe nimwikiriza Ruhanga owaamuzoire omu baafiire, akamuha ekitiinwa, ngu okwikiriza kwanyu n'amatsiko gaanyu bihamire omuri Ruhanga. 22Mbwenu nk'oku muherize kweyeza nimukuratira amazima, kandi nimukunda abanyaruganda mutarikuryarya, mwezirikye kukundana mwihire aha mutima. 23Mukazaarwa busya, mutazairwe mbibo erikujunda, kureka etarikujunda, nikyo kigambo kya Ruhanga ekihuriire kandi ekigumaho. 24Manya ekyahandiikirwe nikigira kiti: Kyona ekyeetwa omuntu ni nk'obunyaatsi, n'oburungi bwakyo bwona ni nk'orurabyo rwabwo. Obunyaatsi buhonga, n'orurabyo ruhunduura. 25Kwonka ekigambo kya Mukama kigumaho ebiiro byona. Ekyo kigambo nigo Makuru Marungi agu mwarangirirwe.
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1Sabbato ekahwaho, kandi nyenkya omu rukyakya, ha Sande, Mariya Magadaleena na Mariya ondi bakagenda ha kituuro. 2Hakabaho omusisa gw'amaani, habwokuba malaika wa Ruhanga akasirimuka yaruga omu iguru, yaija yakumbya ibaale lya ha munwa gw'ekituuro, yaliikarraho. 3Amaiso ge gakaba nigangasana nk'omurabyo kandi ebijwaro bye bikaba nibyeera nk'ebirika. 4Abalinzi habw'okumutiina, bakatukumira, baagwa, baasisana nk'abafiire. 5Baitu malaika yagambira abakazi ati: “Mutatiina; habwokuba mmanyire nkooku murukuserra Yesu ayabambirwe ha musaraba. 6Hanu taroho; ahumbuukire nkooku yagambire. Mwije murole nambere bakaba bamutaire. 7Hati mugende bwango, mugambire abeegesebwa be nkooku ahumbuukire kandi naija kubabanza kuhika Galiraaya; oku nuho mulimurorra. Hati mmazire kubagambira.” 8Bbo baaruga bwango ha kituuro baina obutiini hamu n'omuhimbo mwingi, bairuka kugambira abeegesebwa be. 9Nubwo Yesu yabatangaine yabaramukya ati: “Mirembe!” Baamwirra haihi, baamukwata ebigere, baamuramya. 10Aho Yesu yabagambira ati: “Mutatiina, irooko mugambire bagenzi bange bagende Galiraaya; oku nuho balindorra.” 11Abakazi abo obu bakaba nibakyarugaho, abamu ha balinzi bakagenda omu rubuga kugambira abanyakatagara byona ebyabaireho. 12Baanyakatagara obu baayesoroize kuhanuura hamu n'abakuru b'abantu, nubwo baahaire abalinzi sente, 13baabateererra bati; “Mugambire abantu ngu: ‘Abeegesebwa be baizirege ekiro obu tubaire tugwijagiire, baamwiba, baamutwara.’ 14Kandi kinu omulemi omukuru obu araakihurra, nitwija kumunanura, nukwo na inywe tubaihe omu kabi.” 15Abalinzi baatwara sente, baakora nkooku baahanuliirwe; amakuru ago gakararanga omu Bayudaaya n'okuhika hati hoona! 16Omu kasumi ako, abakwenda ikumi n'omu bakagenda Galiraaya, ha rusozi Yesu oru akaba abagambireho. 17Obu baamurozire, baamuramya; baitu abandi baafuberra. 18Yesu yairra haihi, yabagambire ati: “Nkaheebwa obusobozi bwona omwiguru n'omunsi. 19Nahabweki mugende, muhindule abantu ab'omu mahanga goona beegesebwe, nimubabatiza omu ibara lya Isiitwe, n'erya Mwana, n'erya Mwoyo Ahikiriire, 20mubeegese okukwata byona ebi naabaragiire. Mumanye nkooku ndi na inywe ebiro byona okuhika ha mpero.”
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1Wasyaange, niiwe oheengera abaasyo omusango? Kata nende waahaba niiwe wiina, obula esy'ohwediisa. Olwohuba nohengera abaasyo omusango, nae ohola ebiindu nasilala koti bibahola, oba omweene oli ohweheengera omusango. 2Efwe humanyire huti, Nasae w'adyeeri naheengera abandu bahola ebiindu bifwaana biti omusango. 3Nae ewe wasyaange, oheengera abaasyo omusango ohubahira, nae ewe weesi ohola ebiindu nasilala ebyo, obaasa oti ochia ohwebalula eheenga y'omusango ya Nasae? 4Kose awundi oli ohulekeresa esisa syae siingi, nende ohudiira kaala, alala nende ohwesimiirisa hwae. Mu bwadyeeri, omanyire oti Nasae w'esisa, olwohuba ateemaho ohubona ati weyolobya. 5Nae ewe oli nende omwooyo mwomeranu handi okutawulira, mani sakira omweene oli ohweleetera ohusaandisibwa huhirao hu Ludaalo lu tima lya Nasae nende eheenga yae nungifu bicha ohweyekesera. 6Olwohuba Nasae achia ohubeeresa buli muundu omukabo ohweema hu buli siindu siyahola. 7Abandu bandi bomiirira ohuhola ebiindu bilai, handi bakoonya oluyaali nende efuma, nende obulamu butaakama; abo Nasae yahababeerese obulamu butaakama. 8Nae abandu bandi beemani handi bahaya obwadyeeri, mani baloondakana nende obutaali obwadyeeri; abo Nasae achia ohubanyoolerera handi ohubaalabira. 9Abandu boosi abahola ebibi bacha ohusaandisibwa handi bachunisibwe, ohuchaaka nende Abayudaaya ohwolera elalira hu Abateende bosi. 10Nae abo boosi abahola bulai, Nasae achia ohubabeeresa oluyaali, efuma, nende emireembe, ohuchaaka nende Abayudaaya, ohwolera elalira hu Abateende bosi. 11Olwohuba Nasae saakwiira muundu yeesi naheenga omusango. 12Abateende haba sibali nende amalako ka Musa; mani bahola ebibi bamala baakota ataali ohulondekana nende amalako ka Musa. Nae Abayudaaya bali nende amalako ka Musa; mani bahola ebibi, mani baahengerwa omusango nende amalako ka Musa. 13Olwohuba ohuba omulungifu alala nende Nasae haba sisitula hu bandu ohuwulira amalako ka Musa nae bitula hu bandu ohuhola bi malako ka Musa kadaha. 14Abateende haba sibali nende amalako ka Musa; nae buli siha sibahola bi malako ka Musa kadaha ohweema hu hudaha hw'emyooyo chaabwe cheene, baba beholere amalako kaabwe abeene akabafuka, kata nende nibabula amalako ka Musa. 15Esaambo chaabwe, cheekesa chiti, bi malako ka Musa kadaha, byandiikwa mu myooyo chaabwe. Ebibaaso by'emyooyo chaabwe, byeekesa biti, sino syadyeeri, olwohuba ebibaaso byaabwe, ebiha biindi bibanenya, handi ebiha biindi bibakwiira. 16Nae ohweema hu Mboosi Ndai yi njaala, sino nilwo lusicha ohuba hu Ludaalo lu Nasae ohubitira mu Yesu Kristo achia ohuheengera omusango ebyaama by'ebibaaso by'abandu boosi. 17Nae ewe naawe? Welaanga Omuyudaaya; wesika amalako handi wefumia hulwa Nasae; 18omanyire bulai bweene bi Nasae adaha ohole, handi wekesebwa mu malako ohudoola esiindu sihira obulayi; 19ewe wehahasa koti lwooli omwemeresi w'abawofu, obulafu bw'abo abali mu siirima, 20omweekesa w'abandu bataali nende amakesi, handi omweekesa w'abandu bataamanyire. Omanyire bulai oti mu malako onyoolamo amakesi koosi nende obwadyeeri. 21Nae omweekesa w'abandi lwasiina haba siweyekesa omweene? Oyaala oti, “Oteebanga” - nae ewe omweene wiiba. 22Oboola oti, “Otayiranaanga” - nae ewe omweene oyirana. Wekaana emisaambwa, nae ewe wiiba mu masabo. 23Wefumisira mu malako ka Nasae, - nae oswaasa Nasae nohalaka amalako kae. 24Ebyandiiko byolerefu biboola biti, “Eng'we Abayudaaya ning'we abakera Abateende nibalomaloma bubi hu Nasae.” 25Nimuloondakana nende amalako ka Musa, awo ohuhebebwa hweeng'we hulimo omugaso; nae nimutaloondakana nende amalako ka Musa, byahahiriire busa mwadoong'a nimutahebeebwe. 26Omuteende otahebwa nanyala yaloondakana nende amalako ka Musa, mubaasa muti, Nasae haba siyahamuyire yaaba koti owahebwa? 27Mani sakira eng'we Abayudaaya, Abateende bacha ohubaheengera omusango kubahire, olwohuba muhalaka amalako ka Musa, kata nende nimuli nako mu bwandiike, handi mwahebebwa; nae Abateende baloondakana nende amalako ka Musa, kata bahaba nibatahebwa nende ohuhebwa hw'omubiri. 28Nae bulaanu, Omuyudaaya mweene, owahebebwa elalira, niye oli atye? Oyo haba siniye Omuyudaaya w'ohumukulu, owahebwa nende ohuhebwa hw'omubiri busa. 29Ohumalaho, Omuyudaaya mweene, niye omuundu Muyudaaya ow'omukati, nihwo ohuboola oti, oyo yi mwooyo kwae kwahebwa, mani kuno mulimo kwa Mwooyo wa Nasae, ataali okw'amalako kaandiikwa. Omuundu ofwaana ati, anyoola efuma ohutula eyiri Nasae ataali ohutula hu bandu busa.
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1N'ahabw'ekyo nkamariirira kutagaruka okwo kubasaasa. 2Mbwenu nyowe ku ndaabasaase, n'oha orandeetere okushemererwa, kureka t'ogwo ou nsaasize? 3Ekyo nikyo naabahandiikiriire, ngu ku ndaije, ndekye kusaasa abaakubaire nibandeetera okushemererwa, ahabw'okuba nkagira obwesigye ahariimwe mwena, ngu ku ndaashemererwe, mwena mushemererwe. 4Manya nkabahandiikira nyine obusaasi bwingi n'obujune omu mutima kandi n'amarira maingi, ntarikwenda kubasaasa, kureka okubamanyisa ku mbainiire rukundo nyingi. 5Ku haraabe hariho owaareetsire obusaasi, tiinye yaasaasize nyenka, kwonka aha rundi rubaju ntarengyesereize mwena akabasaasa. 6Omuntu nk'ogwo ekifubiro eki yaahairwe abaingi nikimara. 7N'ahabw'ekyo mukaamusaasiire mumugumya, areka kwitwa obusaasi burengyesereize. 8Nikyo ndikubeeshengyerereza ngu mugarukye kumuhamiza ku murikumukunda. 9Nikyo naabahandiikiriire kureeba yaaba nimworoba omuri byona. 10Manya weena ou musaasira, naanye mmusaasira. Naanye eki naasaasiire, ku kiraabe kiriho, nkakisaasira ahabwanyu omu maisho ga Kristo, 11ngu Sitaane atakaatuhita; ahabw'okuba nitumanya gye amengye ge. 12Obu naaza Turoa kurangirira Amakuru Marungi ga Kristo, nkashanga orwigi ruunyiguriirwe kukorera Mukama. 13Kwonka tindagizire buhuumure mu mutima, ahabw'okuba tindashangireyo mwene waitu Tito. Ntyo naabaraga, naaza Makedoniya. 14Mbwenu Ruhanga naakasingye, otusinguriza obutoosha omuri Kristo. Akatubaasisa kutaamiranisa hoona omugaju gw'okumumanya. 15Ahabw'okuba itwe, omu barikujunwa n'omu barikuhwerekyerera, turi omugaju gwa Kristo ogurikutaamiranira Ruhanga. 16Aha barikuhwerekyerera, turi ekinuuko kya rufu ekireeta okufa; aha barikujunwa, turi omugaju gw'amagara ogureeta amagara. Mbwenu ebyo n'oha owaakubibaasa? 17Manya tituri nka baingi ababungiza eryo ekigambo kya Ruhanga; kwonka itwe ahabw'okutumwa Ruhanga tugamba tutaine buryarya omu maisho ge, turi abaheereza ba Kristo.
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n Lexikos - The monolingual Lusoga dictionary faced with demands from a new user category
Abstract
In this article, a case is presented of an existing dictionary that is aimed at users with a minimum of primary 7 education, now faced with demands from users in primary 1-3. The reason for this demand is the result of the fact that Lusoga is currently being implemented as a medium of instruction in Uganda, in an environment where there is hardly any literature to serve the intended purpose. A review of the existing literature in and on Lusoga shows that the monolingual Lusoga dictionary- Eiwanika ly'Olusoga (WSG) - is the only reference work with essential information, in Lusoga, that can initiate the teaching of Lusoga at the elementary level. Although the information in the WSG may fit the purpose at hand, that information is mainly presented as a summary, with statements of conclusions only. Explanations to ease its access to the new user are thus missing. Findings from a pilot study conducted by the National Curriculum Development Centre on the implementation of the teaching of Lusoga reveal that the new user is not only the primary 1-3 pupil, but also the teacher who will need to instruct that pupil. Since children's literature requires additional consideration beyond what can be presently availed, and since the WSG was actually compiled for an advanced user, the focus is shifted from the primary 1-3 pupil to the primary teacher. For that teacher, it is suggested to compile an additional Guide, expanding on the various extra-matter texts and especially the Language Portrait found in the WSG. This is done on the assumption that once the information is expanded and re-represented, a teacher will be able to combine the information in the Guide with that in the WSG, in order to make a Lusoga syllabus from which to draft Lusoga lessons. Although the ideal would of course be to be able to produce fully-fledged customised primers from scratch, this article's main argument is that in the absence of both human and financial resources to do so, one can reuse and expand on the data found in an existing higher-level dictionary.
Eiwanika ly'Olusoga lizuuseeku omukozesa ataali muluubilile. Mu lupapula muno mulagibwamu engeli Eiwanika ly'Olusoga elyawandiikilwa omukozesa atuuseeku mu kyomusanvu bwe lizuuseeku omukozesa okuva mu kibiina kyolubelyebelye okutuuka mu kyokusatu. Kino kiidhie lwa kuba ensomesa y'olulimi Olusoga eli kuteebwa mu nkola aye ng'ebyetaagisa okutuukiliza omulimu guno bikaali kutuukilizibwa. Okwekeenenia kw'ebiwandiiko ebiliwo ku oba mu Lusoga ebisobola okwemelezaawo ensomesa mu lulimi Olusoga kuzwile nti Eiwanika ni lyonka elilina ebyetaagibwa okusimba omusingi gw'ebyendhegelesa mu lulimi Olusoga ebisobola okutuukana n'ebyetaago by'omukozesa aluubililwa mu kiseela kino. Waile ng'amakobo g'Eiwanika gaaliba gatuukana n'ebyetaago by'omukozesa ono, engeli ye gaategekebwa mu Iwanika teyanguyila mukozesa ono muyaaka kugeeyunila bukalamu. Okwinhonhola kw'amakobo g'Eiwanika kwasinga kukolebwa mu musomo amakobo gano mwegaasibuka. Kale kyaba nti amakobo agandi gazila bulungi businziilo mu Iwanika busobola kwetengelela kuyamba omukozesa aluubililwa. Ebyava mu kugezesa ensomesa y'ebyennnimi enzaalilanwa mu Uganda okwakolebwa ekitongole kya National Curriculum Development Centre byazuula nti omusomi ti ni yenka ayenda okutendekebwa aye n'omusomesa agya akusomesa yeena ayenda obuyambi. Engeli ebiwandiiko by'abaana abato bwe by'ekengelwa einho ate ng'omukozesa omuluubilile ow'Eiwanika yali muntu mukulu, eisila lili ku musomesa w'abasomi abo. Okutendeka omusomesa ono mu bimwetaagibwamu ng'asomesa Olusoga, akatabo akandi akalaga engeli y'okusomesaamu amakobo g'Eiwanika kaidha kuwandiikibwa okumulaga engeli y'ayinza okukozesa ebili mu nnhandhula ni mu nfaanana y'olulimi mu Iwanika okutegeka amasomo g'Olusoga ag'endhawulo. Waile nga kyali gwaine nti ebitabo ebita eisila ku nsomesa y'Olusoga mu pulaimale n'ebyalisinze kwetaagibwa, olupapula luno lusinziile ku mbeela eliwo buti ey'eibula ly'ensako n'abakugu abanoonheleza ku Lusoga, n'okusalawo okukozesa ekiwandiiko ekiliwo mu kiseela kino okugaziya emigaso gya kyo eli okutembeeta ensomesa y'olulimi Olusoga ng'esinziilwa ku Iwanika.
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1Ndi ohweekesa endi, omwaana oyo naaba nasisiiri omuyere, haba saaba naahira omuwaambe, kata nende naaba naali niye omweene busiha; 2nae aba nasisiiri aasi w'abaliindi nende abahoonyi ohwoola hu ludaalo luba nilwateebwao nende simwaana. 3Nilwo lusiri nende efwe fwesi; nihwali nihusisiiri abayere, hwali nihuli abaambwa nende emyooyo ch'omusyaalo muno. 4Nae esiha nisyali nisimalire ohwoola, Nasae yatuma Omwaana wae, owebulwa nende omuhasi, owebulwa naali aasi w'amalako ka Musa, 5ohununula abo abali aasi w'amalako ka Musa, huhunyale ohunyoola ohudoolwa hube koti abana ba Nasae. 6Mani olwohuba muli abaana bae, Nasae yatuma Mwooyo w'Omwaana wae yengire mu myooyo cheefwe olira ati “Bbaabba! Laata!” 7Mani ohubitira mu Nasae, eng'we haba simusisiiri abaambe, nae muli abaana, mani nimuba nimuli abaana, mani muli abasiha. 8Hale nimwali nimutaamanya Nasae, mwali nimuli mubuwaambe bw'ebiindu bitaali nasaye daawe; 9nae bulaanu koti lumunyalire ohumanya Nasae, oba awundi Nasae ohubamanya, munyala mutye handi ohukobola enyuma handi eyiri emyooyo mikata, misabirisi ech'omusyaalo muno, nimudaha ohuba abaambe baacho ehabi liindi? 10Muhusaanga endaalo chiindi, nende emyoosi chiindi, nende ebiha biindi, nende emyaaka chiindi! 11Ese Tiro olwohuba ndi koti owabanyahaniraho endyo olwebihaya. 12Basyaange, mbekweda mube koti lundi, olwohuba ese syesi ndamala ohwehola ohuba koti lumuli. Simwaholaho esibi syoosi daawe; 13mumanyire ebilai byeene muti ohulwaala hw'omubiri kwaange nihwo ohwakera ndaanyala ohubayaalira Emboosi Ndai olwataangira; 14nae handi kata nende obulamu bwaange bweecha bwaaba koti esihemo yimuli, haba simwandechusuula kata ohundekeresa daawe, nae mwanjakaanira busa koti abakaanira malaika wa Nasae, handi koti lumubukaanira Kristo Yesu. 15Siina syeene handi esyeecha syatula mubwikufu bumwali nabwo obwo? Olwohuba ese nyala ohubajulira endi, siba nisyali nisinyaliha, mwahanyalire kata ohweyiyamo emoni cheeng'we mwachimbeeresa. 16Handi hane ndeholere ohuba omusuku weeng'we hulwohubaboolera obwadyeeri? 17Abandu bandi abo bali busa ohubeniinisiryaho hulwebihaya byeene; bali busa ohudaha babekalire erwaanyi, hu munyale ohubekoomba muno. 18Olwohuba siba esichiiririrwa silayi nikali mbwe onyala wekombebwa muno, nae haba sikali mbwe nimba niindi alala nang'we lwong'ene. 19Eng'we baana bange basisiiri abayere, mbachuunirwa koti omuhasi olumwa lwachunisibwa ohwoola lumwahehole koti lu Kristo mweene lwali. 20Ndahekombere muno ohunyala ohuba aambi naang'we, mani ndaanyala ohuchuusaho enomanoma yange olwohuba mbelalihiire muno. 21Eng'we abali ohudaha ohuba aasi w'amalako ka Musa mumboolereho, haba simuli huwuliraanga bulai amalako bikadaha? 22Olwohuba syandiikwa siti, Yibbulaimu yali nende abaana basyani babiri, mulala yiyebula nende omuhasi muwaambe, nende owundi yiyebula nende omuhasi mulehuule. 23Nae kali mbwe omusyaani w'omuhasi muwaambe yebulwa ohweema hubwekoombi bw'omubiri, nae omusyaani w'omuhasi mulehuule yebulwa ohweema hu sisuubise. 24Bulaanu huno nohukeraania busa mbwe: abahasi bano bali koti Embuliirisania chibiri. Ndala y'ohulugulu lwa Sinai, niyibulira abaana obuwaambe; niye Hagari. 25Bulaanu, Hagari ali Olugulu lwa Sinai mu Buwaraabbu; mani akeranisibwa nende Yerusaalemu syaleero, olwohuba ali mu buwaambe alala nende abaana bae. 26Nae Yerusaalemu siri Mukulu silehuule, handi niye oli ng'ineefwe. 27Olwohuba syandiikwa siti, “Weehoye, Aaa, ewe omuhasi mukuumba; Tuunduhe mani mwehuume, eng'we abatalumwangaho ohwiibula; olwohuba abaana b'omuhasi walobwa bacha ohuba abaangi muno ohuhira abaana b'omuhasi oli nende omusaacha.” 28Nae efwe, basyaange, koti busa Yisaka, huli abaana b'esisuubise. 29Nae koti busa lu siha syeene sira, koti omusyaani webulwa ohweema hubwekoombi bw'omubiri yaboneresaanga omusyaani wali niyeebulwa ohweema hu Mwooyo wa Nasae, mani nilwo lusiri kata neende bulaanu buti. 30Nae ebyandiiko byolerefu biboola bitye? Biboola biti, “Yirusa omuhasi muwaambe oyo nende omusyaani wae mweene; olwohuba omusyaani w'omuhasi muwaambe oyo, haba saacha husihira alala nende omusyaani w'omuhasi mulehuule.” 31Mani sakira basyaange, efwe haba sihuli abaana b'omuhasi muwaambe, nae huli abaana b'omuhasi mulehuule.
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1Bwanyima nkahurira eiraka rihango niryema omuri Nyaruju nirigambira baamaraika omushanju riti: Nimwirooko mushukye aha nsi ebiri omu nyabya mushanju z'ekishinjo kya Ruhanga. 2Maraika ow'okubanza atyo agyenda, ashuka aha nsi ebiri omu rwabya orwe; ebironda bibi kandi birikunuuka bikwata abantu abaabaire baine akamanyiso k'ekinyamaishwa, bakaramya ekishushani kyakyo. 3Maraika owa kabiri ashuka ebiri omu rwabya orwe aha nyanja. Egyo nyanja eba nk'eshagama y'omuntu ofiire; na ibara kintu ekihuriire ekyabaire kigirimu kyafa. 4Maraika owa kashatu ashuka ebiri omu rwabya orwe aha migyera n'aha nshuro z'amaizi; bicweka eshagama. 5Ntyo mpurira maraika orikureeberera amaizi, naagira ati: Iwe orikwera, oriho, kandi owaabaire oriho, ori ohikire omu kucwa emanja. 6Ahabw'okuba abantu bakasheesha eshagama y'abarikwera n'ey'abarangi, naiwe waabaha eshagama kuginywa. Haza ekyo kibashemereire! 7Kandi nkahurira eiraka niryema aha itambiro nirigira riti: Eego, Mukama Ruhanga Ow'obushoboorozi bwona, emicwere yaawe n'ey'amazima kandi ehikire. 8Maraika owa kana yaashuka ebiri omu rwabya orwe aha izooba; ryaikirizibwa kwokyesa abantu ekibabo kyaryo. 9Abantu baayokibwa ekibabo ky'amaani, baakyeena eiziina rya Ruhanga, owaabaire aine obushoboorozi ahari ebyo bibonaboneso. Haza tibaayeteisa bibi byabo, ngu bamuhe ekitiinwa. 10Maraika owa kataano nawe yaashuka ebiri omu rwabya orwe aha kitebe ky'obugabe eky'ekyo kinyamaishwa. Obugabe bwakyo bwashwekwa omwirima, abantu baasinika amaino ahabw'obusaasi bwingi. 11Reero ahabw'obwo busaasi n'ebyo bironda, baakyeena Ruhanga ow'omu iguru. Haza tibaayeteisa bi baakozire. 12Maraika owa mukaaga yaashuka ebiri omu rwabya orwe, aha mugyera guri omuhango Eufuraati. Amaizi gaagwo gaayoma, kucwera abagabe abarikuruga Burugwa-izooba omuhanda. 13Bwanyima ndeeba emitima mibi eshatu, erikushusha ebikyere, neeruga omu kanwa k'ekijoka n'omu k'ekinyamaishwa n'omu k'omurangi w'ebishuba. 14Egyo mitima n'ebyago, ekora obumanyiso, ekaza omu bagabe b'ensi zoona kubahuruza kuza aha rugamba aha kiro kikuru kya Ruhanga Ow'obushoboorozi bwona. 15Reeba, niinyija nk'omushuma! Ebishi, omuntu orikuguma naareeba, akarinda ebijwaro bye, ngu atakaagyenda ajwaire busha, abantu bakareeba enshoni ze, aine omugisha! 16Egyo mitima yaarundaanira abo bagabe omu mwanya gurikwera, ogurikwetwa Arimagedo omu Ruheburaayo. 17Maraika owa mushanju yaashuka omu kaabunga ebiri omu rwabya rwe. Eiraka rihango ryayema aha kitebe ky'obukama eky'omuri nyaruju, nirigira riti: Kyahwa! 18Haakurataho emirabyo n'okuhinda n'okugamba kw'enkuba n'omutsitsa mwingi, ogutakabahoga abantu baaba kubaho omu nsi. Ogwo mutsitsa nikwo gwabaire mwingi gutyo. 19Orurembo orukuru rwabaganukamu ebicweka bishatu: endembo z'amahanga zaagwa, zaacwekyerera. Mpaho Ruhanga yaijuka Babulooni orurembo orukuru, kurucencesa ekikopo kya viino y'ekiniga kye. 20Buri kirwa kyahunga, n'enshozi zoona zaabura. 21Emengo z'orubaare rwingi, eziine oburemeezi bwa kiloguraamu amakumi ana, zaateera abantu niziruga omu iguru, okuhitsya obu abantu baarogotsire ahari Ruhanga, ahabw'ekibonaboneso ky'orwo rubaare. Ekyo kibonaboneso nikwo kyatiiniise kityo.
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