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Fiction From the October 2013 issue: African Women, Indigenous Languages
“I started drinking alcohol the day I fell into Maama’s womb. Maama died of alcohol. She started drinking young and died young. She drank too much alcohol until she could no longer drink; and then the alcohol in her body started drinking her up until she dried up dead.”
I have memorized the phrases often enough. I will recite them word by word to my grandfather, Mukulu, this evening on our way to Tongo’s bar. Fleshy lies! Mukulu will say. I would know; Mukulu always tells me that everything Jjaja Mukyala says when she is angry is nothing but lies. Nonsense!
Jjaja Mukyala’s hatred for me was born the minute she opened the door of her mud-and-wattle-house to let me and Aunty Lito inside. When Aunty Lito introduced herself as Maama’s former friend and explained that I was the child of Jjaja Mukyala’s only son, the late Damulira, Jjaja Mukyala told Aunty Lito not to talk ill of her dead son, and then she hurried to the bedroom and returned with a bowl of water. She darted around the house, dipping a small bundle of bisenke grass into the bowl and spraying spurts of water in the corners and on the walls. She said she was safeguarding her house with holy water because I wasn’t her grandchild but a curse.
Ever since then, Jjaja Mukyala’s anger toward me has been relentless. I was seven years then. Now I am ten and I know that she thinks I'm a pest.
But Mukulu loves me. He calls me his grandson.
This afternoon Jjaja Mukyala ordered me to fetch water and fill up the hundred-liter water drum to the brim. She has never asked me to fill this drum before. I suspect she wants to keep me occupied so I won’t escort Mukulu to the bar.
Mukulu goes to bars often, and every time he takes me with him. He says he needs me because someone has to hold his walking stick in case he needs to it. Mukulu never uses his walking stick, not even when he is drunk. He takes me with him to keep me away from Jjaja Mukyala at night.
This is my fifth trip from the borehole. Already my neck has reacted to the weight of this twenty-liter jerrycan; it is so stiff that every step I make revives the pain. Yet I have to keep going. The water drum is only halfway full.
Jjaja Mukyala sits sideways on the ground under the bent stall by the roadside, where she sells smoked fish the size of my palms, tomatoes the size of my nose, and half-rotten vegetables, nakati and bbuga. She’s stretched her legs in front of her, her dirty feet almost touching the ditch of stagnant water that separates her stall from the road. She has her arms crossed under her hefty breasts as if for support, and she is wearing that tight black-and-pink sleeveless blouse and a brown skirt, the clothes she wears almost every day. Clothes which outline the abundant flesh on her arms, chest, stomach, and waist compared to the sparse flesh on her exposed legs.
I am trying my best to avoid her, so I take the longer route behind the house, and then back to the front where the plastic water drum sits raised on kirundu logs. I haul myself up onto the platform I made with bricks. The platform helps me beat the height of the water drum. I steady my feet and as I empty the jerry can, I keep my eyes on the pouring water because I can feel Jjaja Mukyala’s venomous stare on my face. How I wish she could shout an insult at me; I prefer insults to the fiery streak in her eyes.
I watch the water as it rushes into the water drum with violent gushes exaggerated by the puncture at the top of the jerry can. During my fourth trip, the jerry can toppled off my head and landed on a sharp metal sticking out from the ground. Jjaja Mukyala will burn me alive if she learns of the mishap that befell her container.
I am surprised that she hasn’t thrown an insult at me since I started pouring out the water. Her insults no longer bother me. It’s what she says about dear dead Maama that bothers me. That’s why I can’t wait to have Mukulu back from town so we can go to the bar where he will get drunk. When Mukulu is drunk, he answers all my questions in detail. I will ask him to explain to me all that Jjaja Mukyala said about Maama.
Mukulu was drunk when he told me that he loved me, drunk when he told me that Maama loved me, that Maama’s friends Aunty Lito, Aunty Karo, and Aunty Naki, who took turns taking care of me after Maama died, all loved me. Every time he is drunk he tells me he is glad he has a grandson. He was drunk when he taught me the English alphabet and counting numbers. Every weekend, on our way from the bar, he teaches me the English tenses. He is the reason I am at the top of my class every term even though I miss school sometimes.
If he was here now he would be rescuing me from this weighty task…unless…His voice?
“Musika Musika, quick, quick, let’s go. Bring my walking stick. We are already late.”
Mukulu is back!
He calls me Musika, heir, because he says that everything he has belongs to me. Neither of them calls me by my name, Joshua Mondo. Jjaja Mukyala has different names for me. Mbwa gwe, kisiraani gwe, Muzimu gwe. But Mukulu also told me that she has a name for every curse and misfortune that has ever happened in her life. It’s not my fault that she chooses to christen her heap of misfortunes through me. So I ignore her insulting names.
“Musika!”
“Yes, Mukulu!” I shake out the remaining water, jump off the platform, and then I dash across the compound to meet him, tell him I have five more jerry cans of water to fetch.
“No no no. That can wait. Get ready quick and bring my walking stick.” He’s just jumped the ditch and he is now towering over sulking Jjaja Mukyala.
I dash to the house.
Inside the house, in this multipurpose section that serves as my bedroom at night, and as the sitting room during the day, the window above my bed is open and the air carries the venom of Jjaja Mukyala’s words, stinging like hot ash in the eyes.
“Where are you going today?” she shouts at Mukulu. “To Brown’s? Tina’s? Disaster upon your journey! A fall! A muscle pull! A broken leg!”
Mukulu is still standing by her. I am worried he may be swayed by her outbursts of bad omens and decide against our outing. Again, Mukulu and I are going out of the kikubo neighborhood; we are going to Tongo’s bar! To Tongo’s bar more than anywhere else!
I love Tongo.
Among the many women who serve alcohol at the bars Mukulu and I have been to, Tongo is my favorite because she is a smiling woman just like Maama was. I would know. When I first asked Mukulu about Maama, he told me he never met her when she was still alive but the one thing he heard about her was that she was a smiling woman. “A woman who smiled for everyone,” he said.
Tongo smiles all the time. She smiles for me, and when she does, I see Maama’s love. And in her touch, when she pats my shoulders, I feel Maama’s love; I forget the loss I suffered as a baby.
Besides, it is at Tongo’s that I will get the remaining material for my catapult. I need a rubber string which I will steal from Mukayi’s bicycle carrier. Every time we go to Tongo’s bar, we find Mukayi drunk.
Yesterday I made a catapult. This weapon will protect us because these days we come back from the bars very late in the night. I secured a mupeera tree branch shaped in a letter Y. With a dab of saliva on my fingertips—I see Mukulu dab his fingers with saliva when he is fixing things—I tightly fastened a rubber band at the upper ends of the catapult. What I am missing is a longer, wider rubber string I will use to wrap around the Y-stick so that the smoothness of the stick is replaced by the roughness of the rubber string. The roughness is good for a perfect grip when shooting. And a perfect grip is useful for a good target. Last week I collected a full mug of smooth round stones which I will use as bullets for my catapult.
As I reach into the black polythene bag that cases my belongings, I pray that Mukulu runs away from Jjaja Mukyala’s outbursts soon. I pull out my light blue shirt—the only long-sleeved shirt I own, the one Mukulu bought me last Christmas—and my khaki shorts. I spread the shirt on my folded mattress, and then I make an effort to press out the creases with my hands. Then I wet the rag which is also my bathing sponge, and I use it to brush the dust off my feet.
Jjaja Mukyala suddenly storms inside the house. She finds me fidgeting with my torn zip.
“If you don’t stop going to bars with your grandfather, alcohol will slowly finish you off like it did your mother!” She spits at my feet.
More nonsense. She thinks I drink alcohol but I don’t. I don’t know if I will ever drink when I grow up. Mukulu says I should never drink. At the bars, he buys me mubisi, a sweet juice made from ripe bananas. At Tongo’s, Mukulu buys me Fanta soda, my favorite.
“Your little body is a mixture of alcohol, beer, tonto, malwa, mandule… eh! Njogereki ndekeki?” She bends over me but I don’t look up at her as she wants me to. She is standing so close to me that the putrid smell of the rotting nsenene in the basket she is holding is stinging my nostrils. I picked the nsenene yesterday, but she stopped me from frying them while they were still fresh. Now they are rotting and she still wants to eat them.
Mukulu enters the house. Out of the corner of my eye I look at him, hoping he will snatch the walking stick and raise it at Jjaja Mukyala to scare her off my ground. He does not. He continues across the room to his bedroom. But trust Mukulu. Once he notices that Jjaja Mukyala is being harsh to me, he will react.
“Take my walking stick, Musika,” he says. “And wait for me outside.”
Jjaja Mukyala shambles away and throws herself down by the door. Her hefty backside occupies half of the doorway. She is probably planning to grab my legs and whack my ankles with her knuckles as I pass by her.
“You will as well take him to the grave with you,” Jjaja Mukyala calls after us as we jump over the ditch. She is mumbling between a mouthful of the rotten nsenene, mixing words with exoskeletons, wings, and flesh.
I halt because I no longer hear the slap of Mukulu’s lugabire against his heels. I turn in time to see him match back toward Jjaja Mukyala. He stops right in front of her, looking down at her. I want to dash and hand him the walking stick so he hits her. I think Jjaja Mukyala needs a lesson that will make her stop harassing me but I stay still because I know Mukulu won’t hit her. It’s always been my wish to see Jjaja Mukyala feel the pain of a blow, a smack, a jab. Once she tastes the pangs, she will stop hurting me.
He is facing away but I know he is giving her the usual scowl, his wrinkles exaggerated with fury, the black balls of his eyes scorching her face. This is what he does every time she provokes him, scowl and glare. A few times he brandishes his walking stick but he never brings it down on her. He raises an open palm but he never strikes her.
She mumbles something that makes Mukulu turn away at once. She has probably told him “sorry” so he will leave her alone. Jjaja Mukyala is never sorry. Every day she continues to provoke him, and to harm me. Whenever Mukulu is not aware, she does something to me: steps on my foot, nudges me with her elbow, hits my head if she is passing by; and when she is seated, she pinches my calf muscles as I pass by her.
As usual I take the lead through Kikubo slums which make up our neighborhood. All the houses are low-built; now and again Mukulu bends down to dodge the elephant grass thatch that obstructs his way. I know all the short cuts through Kikubo. Crossing through the slums is not so easy since we have to jump over stinking ditches, and to walk over heaps of rubbish. Some of the heaps are mountainous so we have to meander around these mountains, stepping on remains of rotting dogs and cats, dodging broken bottles and tins. I walk with extra care because I don’t have shoes.
Sometimes, after school, I stroll around the slums looking for routes where we don’t have to jump ditches and to meander around rubbish mountains. I haven’t found any yet. Mukulu cannot jump the wider ditches. He connects his way across loose bridges. But I am not worried because I know he is too tall to drown if a bridge gave away and he fell in the sewage.
I am used to the routine of Mukulu’s silence, which in time has become my own silence. Everything around us speaks but us. I have a question for Mukulu but breaking our routine silence feels so wrong. I break it anyway.
“Mukulu, is it possible that something in your body can eat up … can drink up all the … blood?”
“What?”
“Is it possible that … if someone drinks a lot of alcohol, does the alcohol drink up all her blood?”
“Is it something Jjaja Mukyala said?”
“Yes. That Maama died of alcohol. She started drinking young and died young. She drank too much alcohol until a time came when she could no longer drink; and then the alcohol in her body started drinking on her until she dried up dead.”
I slow my steps, waiting for the touch of his right hand on my shoulder. This is what he does when he is about to explain something to me.
Silence.
I change my earlier pace, hurrying forward because I am angry and hurting; not from Mukulu’s silence but from my impatience. I should have waited until he was drunk. Mukulu never explains anything to me unless he is drunk.
I realize I have shown my anger to Mukulu, so I reduce my speed. I should never be angry with Mukulu. He loves me. His ability to teach and to explain things to me when he is drunk puzzles me. It makes me more confused about alcohol. How can alcohol be so bad and so good? Every day Jjaja Mukyala shouts, “If there is anything that will kill you it will be alcohol.” But Mukulu says that if there is anything that keeps him alive, it is alcohol. How can alcohol be so bad as to kill Maama, and yet so good as to keep Mukulu alive?
We hit the first ditch, the one that separates Taata Kiwa’s house from Taata Lule’s. Lule and Kiwa go to my school. The dirty brown foam on the surface of the ditch is bubbling like thick millet porridge boiling in a heating pot. Two days ago it filled to the brim during the torrent of rain that fell. The sewage level has lowered slightly but it’s still high enough to drown a two-year-old child, like what happened during the rain.
Two half-naked girls squat by the ditch breaking up pieces of loam-soil-made bricks and throwing the pieces into the foaming sewage; they giggle as the bigger pieces hit the sewage, forming more bubbles, and making a noise that sounds like the noise Jjaja Mukyala makes when she burps.
The bridge Mukulu has to cross over is made of two kifenensi logs placed several inches away from each other. I am happy that there is a bridge nearby so we don’t have to waste time searching; but I also know that we may not find the logs on our way back. Someone will probably steal them for firewood.
As I jump over the ditch, a stinking spatter of sewage settles on my left sleeve, leaving a dirty brown star on my shirt. I steal toward the girls and quickly knock each of them on the head with the base of Mukulu’s walking stick.
“Hold it!” Mukulu shouts, hurrying toward me.
“Look, Mukulu!” I confidently hold out my hand for him to see the ugly smudge on the shirt he bought me.
“What did I tell you about women?” He does not take his eyes away from my face. He does not give me the burning glare he gives Jjaja Mukyala, but he gives me the raised voice he never gives her.
“They are weak,” I say, trying to keep my voice low so the girls don’t notice that I am afraid. “They are the weaker sex.” I wish Mukulu, too, would lower his voice.
“And?”
“And that I should never beat them.”
“And what did you just do?”
“They destroyed my shirt.”
“And what did you just do?”
“I knocked their heads with your walking stick.”
I quickly turn and say sorry to the girls only to appease Mukulu, but I don’t mean my apology. Inside I am glad I knocked their heads. They learned the lesson. Already they’ve stopped tossing stones in the ditch.
We are the last to arrive. All Mukulu’s friends—he calls them the generals—are seated on low benches inside Tongo’s one-room house. Mukayi’s bicycle is parked against Tongo’s water drum outside. The sun is still up but soon it will get dark, and Mukayi will get drunk, and he will ask me to transfer his bicycle to the veranda. I take my place on a fiber mat in the corner from where I can see Tongo go in and out of the pink-flowered cream curtain that separates her bed chamber from her bar.
Tongo has a different wig on her head today. And she is wearing a short red skirt. The generals pat and pinch her legs as she places glasses of alcohol on the small table in their midst. She laughs and promises to kick them but she does not. Other days, when she wears trousers, the generals pat her buttocks and she promises to slap them but she never does it. Everyone touches her except Mukulu. I wonder why.
Every time I see her place glasses on the table I wonder if Maama did it the same way. If Maama changed wigs like Tongo, if her lips were always bloody red. If there were generals in her bar who patted and pinched her legs and buttocks—I would shoot them with my catapult.
Tongo dances around, flailing her arms in the air. She is smiling. Then she sits on the table, taking care to avoid the glasses. This reminds me; what did Jjaja Mukyala mean yesterday when she said I was conceived on the table where Maama served her customers’ drinks? I will ask Mukulu on our way home.
We are on our way back home. The rubber string I stole from Mukayi’s bicycle is safely wrapped around my left leg, shielded by my khaki shorts. But its tightness is starting to cause me numbness. I feel like I will soon start to limp and Mukulu will notice. I want to pause and untie the string, but he will stop and watch me. I want to ask him my questions: how Maama conceived me on the table, how alcohol drunk her dead, how I started drinking the day I fell into Maama’s womb, but I can’t. He will touch my shoulder to make me stop walking, and then he will start explaining. And I will fret and he will notice my discomfort. Mukulu can never know that I stole the rubber string. He can never think that I am a bad boy.
“Amaka Gange Amaggya” © Glaydah Namukasa. By arrangement with the author. Translation © 2013 by Merit Ronald Kabugo. All rights reserved.
“Natandika okunywa omwenge okuva ku lunaku lwe neetondeka mu lubuto lwa nnyabo. Omwenge gwe gwatta nnyabo. Yatandika okugunya ng’akyali era yafa muto nnyo. Yanywa omwenge mungi nnyo okutuusa ekiseera lwe kyatuuka nga takyasobola kugunywa; olwo ate omwenge ogwali mu mubiri gwe ne gutandika okumunyunyunta okutuusa lwe gwamukalambaza n’afa.”
Ebigambo bino nabikwata bukusu era nzija kubitontomeramu Jjajja Mukulu leero akawungeezi bwe tunaaba tugenda mu kirabo ewa Tongo. Obwo bulimba! Bwatyo Mukulu bw’ajja okuddamu. Nategedde; Bulijjo Mukulu antegeeza nti ebigambo byonna Jjajja Mukyala by’ayogera ng’anyiize bibeera bya bulimba. Bya butaliimu!
Jjajja Mukyala yankyawa okuva ku lunaku lwe yatuggulirawo, nze ne Maama Lito, oluggi lw’akasiisira ke n’atukkiriza okuyingira. Maama Lito yeyanjula n’ategeeza nti yali mukwano gwa maama wange era n’annyonnyola nti nze nali mwana wa Ddamulira omugenzi. Jjajja Mukyala yali yazaala omwana omulenzi omu yekka, era nga ye mugenzi Ddamulira. Okweyanjula bwe kwaggwa, Jjajja Mukyala n’ategeeza Maama Lito nti taddamu okuweebuula erinnya lya mutabani we omugenzi, era bwatyo ne yekuba mangu ekisenge n’akomawo n’ebbakuli erimu amazzi. Yatandika okwetoloola ennyumba nga bw’annyika akeeyo k’ebisenke mu bbakuli y’amazzi ng’eno bw’agamansira mu nsonda ne ku bisenge by’ennyumba. Yategeeza nti gano gaali mazzi ga mukisa agaali gagenda okuganga enju ye kubanga saali muzukkulu we, wabula nali kisiraani.
Okuva kwolwo, Jjajja Mukyala tasalangako kundaga bukyayi. Mu kiseera ekyo nalina emyaka musanvu egy’obukulu. Kaakati mpeza emyaka kkumi egy’obukulu era nkimanyi nti andaba ng’emmomboze.
Naye Mukulu ye anjagala. Ampita muzzukulu.
Leero emisana Jjajja Mukyala yandagidde okusomba amazzi nzijuze eppipa. Kino tandagirangako kukikola. Nsuubira nti ayagala mbeere n’emirimu mingi ginnemese okuwerekerako Mukulu mu kirabo ky’omwenge.
Mukulu atera okugenda mu birabo by’omwenge, era buli lw’abeera agendayo, agenda nange. Agamba nti abeera ayagala musitulireko omuggo gwe, si kulwa ng’ajja kwetaaga okugukozesa. Mukulu omuggo guno tagukozesa, ne bw’aba atamidde. Atambula nange asobole okuntaasa ku Jjajja Mukyala ekiro.
Guno omulundi gwakutaano nga neserejja ku luzzi. Ensingo etandise okunnuma olw’okwetikka ekidomola ky’amazzi; obulumi bwagala kunzita. Naye ate sirina kuwummula. Eppipa tennaba kujjula.
Jjajja Mukyala asiiba atudde nga yezinze awo wansi ku mudaala ku kkubo w’atundira obwennyanja obukalu obwenkana ekibatu kyange, n’obunyaanya obwenkana ng’ennyindo yange, wamu ne nnakati n’ebbugga ebyawotoka edda. Alannamizza amagulu ge, kumpi ebigere bye ebiddugala byagala kukoona ku mwala ogulegamyemu amazzi oguli wakati w’omudaala gwe n’oluguudo. Azingiridde emikono gye wansi w’amabeere ge amanene ng’alinga ayagala okugawanirirako. Era ayambadde kabbulawuzi akataliiko mikono, akamutippye nga kalimu ebiba ebiddugavu n’ebya kakobe. Kuno ayambaliddeko sikaati eya kitaka. Zino ze ngoye z’ayambala kumpi buli lunaku. Engoye ezoolesa ennyama gye yabaza ku mikono gye, ku kifuba, ku lubuto ne mu kiwato bw’ogigeraageranya n’obugulu bwe obwaswaluka ate nabwo bw’ayolesa.
Ngezaako nnyo okumwewala nga mpita mu kakubo akekooloobya emmanju w’enju, ne kaggukira emiryango awali eppipa y’amazzi ewanikiddwa waggulu ku makooko ga kirundu. Mpalampira ku katuuti ke napanga mu matoffaali. Akatuuti kano ke kannyamba okusobola okutuuka waggulu mu ppipa. Nkangabalala ne nywera bulungi era bwe mba njiwa amazzi mu ppipa, amaaso gange sigaggya ku mazzi ge mbeera nzitulula kubanga mbeera mpulira muli obukambwe bw’eriiso Jjajja Mukyala ly’abeera ansimbye. Mbeera mpulira muli nga njagala waakiri amboggolere oba anvume; ebivumo binsingirako obukambwe bw’eriiso obubeera mu maaso g’antunuuliza.
Ntunuulira amazzi nga gafukumuka geggunda mu ppipa n’obuswandi nga gapikibwa akatuli akali waggulu ku kidomola. Ku lweserejja olw’omulundi ogwokuna, ekidomola kyansimattuse ku mutwe ne kyekatta wansi ku kyuma ekisongovu ekyabadde mu ttaka. Jjajja Mukyala agenda kundya obunyama singa ategeera ebyatuuse ku kidomola kye.
Newuunya okuba nti tannaba kunkaayuukira okuva lwe natandise okufukumula amazzi. Ebivumo bye tebikyantiisa. Ebigambo by’ayogerera omugenzi maama wange omwagalwa bye binnuma. Eno ye nsonga lwaki neesunga Mukulu akomewo mu kibuga tusobole okugenda mu kirabo ky’omwenge gy’atamiirira. Mukulu bw’abeera atamidde, ebibuuzo byange byonna abyanukula bulungi mu bujjuvu. Nzija kumubuuza anyinnyonnyole byonna Jjajja Mukyala bye yayogedde ku maama wange.
Mukulu yali atamidde lwe yahhamba nti anjagala; yali atamidde lwe yantegeeza nti maama wange yali anjagala, nti mikwano gya maama – Maama Lito, Maama Karo ne Maama Naki – abandabirira nga maama amaze okufa, bonna baali banjagala. Buli lw’abeera atamidde antegeeza nti musanyufu kubanga alina omuzzukulu. Yali atamidde lwe yansomesa walifu y’Olungereza n’okubala emiwendo. Buli wiikendi, bwe tuba tuva ku kirabo ky’omwenge, anjigiriza Olungereza. Ye ye nsonga lwaki nze nkulembera bannange mu kibiina buli lusoma, newankubadde oluusi njosa ne sigenda ku ssomero.
Singa abaddewo wano kati yandibadde antikkula eggugu ly’omulimu guno… okuggyako… Eryo si ddoboozi lye?
“Musika Musika, yanguwako, yanguwako, tugende. Leeta omuggo gwange. Twakeereye dda.”
Mukulu akomyewo!
Ampita Musika, omusika, kubanga agamba nti buli ky’alina kyonna kyange. Bombi tebampita linnya lyange erya Yosiya Mondo. Jjajja Mukyala ampita mannya malala. Mbwa ggwe, Kisiraani ggwe, Muzimu ggwe. Naye ate Mukulu yantegeeza nti Jjajja Mukyala alina erinnya lye yabatiza buli kisiraani na buli kitalo ekyamutuukako mu bulamu bwe. Si musango gwange okuba nti ebisiraani bye asalawo okubibatiza amannya ng’ayitira mu nze. N’olwekyo nze amannya g’ampatiikako sigafaako.
“Musika!”
“Wangi, Mukulu!” Nkunkumula amazzi agabeera gasigaddemu, mbuuka ku katuuti ne nziruka okusala oluggya okugenda okumusisinkana, okumutegeeza nti nkyabuzaayo ebidomola by’amazzi ebirala bitaano bye nina okukima ku luzzi.
“Nedda nedda nedda. Ebyo bigira birinda. Weetegeke mangu omale ondeetere omuggo gwange.” Abuuse omufulejje era kaakati yesimbye awali Jjajja Mukyala apiikaana n’essungu. Nziruka mangu okuyingira mu nnyumba.
Ndi munda mu nnyumba, mu kisenge ekijjudde cakalacakala, mwe njala obuliri bwange ekiro ng’obudde buzibye, ate era we tukozesa ng’eddiiro emisana. Eddirisa ly’ekisenge kino eriri waggulu w’obuliri bwange liggule era empewo eyingiza obusagwa bw’ebigambo bya Jjajja Mukyala, ebibalagala ng’olunyata mu maaso.
“Ogenda wa leero?” awogganira Mukulu. “Wa Brown? Wa Tina? Njagala osange ebisiraani gy’olaga! Ogwe ekigwo! Omenyeke okugulu!”
Mukulu akyesimbye waali. Neeraliikiridde muli nti okutiisatiisa kw’ebisiraani okumukoleddwako kuyinza okumutengula emmeeme n’asazaamu olugendo lwaffe. Laba nate era ndi ne Mukulu nga tugenda tusarinkiriza; tugenda mu kirabo ky’omwenge ewa Tongo! Tugenda mu bbaala ya Tongo, so si walala wonna!
Kale njagala Tongo. Mu bakyala abangi abatunda omwenge mu birabo bye twali tugenzeemu ne Mukulu, Tongo gwe nsinga okwagala kubanga abeera musanyufu nga ne mmange bwe yali. Nze nkimanyi. Bwe nasooka okubuuza Mukulu ebikwata ku maama, yantegeeza nti teyamulabako nga mulamu. Naye yawuliranga abantu nga bagamba nti yalinga mukyala musanyufu. “Omukyala eyasanyukiranga buli muntu yenna,” bwatyo bwe yantegeeza. Tongo abeera musanyufu buli kiseera. Ansanyukira, era kino buli lw’akikola mbeera ndaba omukwano gwa nnyabo. Ate bw’ankwatako n’ampeweeta ku bibegabega, mpulira muli omukwano gwa nnyabo; neerabira ennaku eyantuukako nga nkyali bbujje.
Ate ekirala, ewa Tongo gye nzija okufuna ebintu bye netaaga okumaliriza okukola butida yange. Netaaga olukoba lwe hhenda okubba ku kkaliya y’eggaali ya Mukayi. Buli lwe tugenda mu kirabo kya Tongo, tusanga Mukayi atamidde.
Jjo nakoze butida. Ekyokulwanyisa kino kijja kututaasa kubanga ennaku zino tukomawo kiro nnyo okuva mu birabo by’omwenge. Nafuna akati k’omupeera akaliko amakabi. Nga bwe mpisa obulusu ku ngalo zange – ndaba Mukulu ayisa obulusu ku ngalo ze ng’asiba ebintu – nasibye olukoba ne ndumyumyula waggulu ku busongezo bwa butida. Kati mbuzaako ekikoba ekiwanvu, ekigazi kye nzija okusiba okwetolooza akati k’amakabi obuseerevu obukaliko bubikkibwe enjola z’ekikoba kino. Enjola zino zinnyamba okukwata butida n’enywera bulungi mu ngalo nga hhenda okukuba ssabbaawa. Ate butida bw’enywera obulungi mu ngalo kinnyamba okukuba ekintu ne nkisona bulungi. Ssabbiiti ewedde nakuhhaanya ggama nnamba ey’amayinja amawunde obulungi ge hhenda okukozesa ng’amasasi mu butida yange.
Nga bwe nkwata mu kaveera akaddugavu akalimu ebintu byange, nsabirira muli Mukulu adduke mangu atere asegulire ebivumo bya Jjajja Mukyala. Nsikayo essaati yange eya bbululu ow’amazzi – essaati y’emikono emiwanvu yokka gye nina – Mukulu gye yangulira ku Ssekukkulu ewedde, n’empale yange eya kakki. Nyanjuluza essaati ku mufaliso gwange oguzingiddwa, ne ngezaako okugiggyamu amavuunya nga nkozesa engalo zange. Oluvannyuma nteeka amazzi ku kawero akakola ng’ekyangwe kyange ne nesiimuula enfuufu ku bigere.
Jjajja Mukyala ayingira mu nnyumba amangu ago. Ansanga nkikiitana ne zipu yange eyataggulukuka.
“Bw’otolekeraawo kugenda mu birabo bya mwenge na jjajjaawo, omwenge gujja kutandika okukufenkenya nga bwe gwafenkenya nnyoko!” Ampandulira amalusu ku bigere.
Laba obugwagwa nate. Alowooza nti nywa omwenge so nga sigunywa. Simanyi oba ndinywa omwenge nga nkuze. Mukulu tayagalira ddala nywe mwenge. Bwe tubeera mu kirabo, angulira mubisi gwokka. Ewa Tongo, Mukulu angulirayo sooda ow’ekika kya Fanta, gwe nsinga okuwoomerwa.
“Omubiri gwo gujjuddemu ekintabuli ky’omwenge omuzungu, omuganda, amalwa, emmandule… eh! Njogere ki ndeke ki?” Akutama wendi kyokka nze ne sisitula mutwe nga bwe yandinsuubidde okukola. Ayimiridde kumpi nnyo nange; ekivundu kinzita ekiva mu nseenene eziri mu kisero ky’aweese. Enseenene zino nze nazikutte jjo, naye yahhaanye okuzisiika nga zikyali nsu. Kaakati zimaze okuvunda naye akyayagala okuzirya.
Mukulu ayingira mu nnyumba. Nziba oluuso mpolampola ne mutunuulira, nga nsuubira nti ajja kusikayo omuggo gwe agugalulire Jjajja Mukyala asobole okumungobako. Naye takikola. Ayitawo buyisi n’agenda mu kisenge kye. Naye Mukulu mwesiga. Singa akenga nti Jjajja Mukyala antulugunya, ajja kubaako ky’akolawo.
“Musika, twala omuggo gwange, onnindire wali wabweru.” Jjajja Mukyala asoonooka mpola n’agenda afutubbala mu mulyango. Omugongo gwe gwagaagala ne guziba omulyango. Ndowooza ateekateeka kunkwata magulu na kunkonkona ngolo ku bukongovule nga mmuyitako.
“Ndowooza ne mu ntaana oligenda naye,” bye bigambo Jjajja Mukyala by’atuwereekereza nga tubuuka omufulejje. Atolotooma nga bw’agaaya enseenene envundu; ng’atabika omugoyo gw’ebigambo bye, obutwe bw’enseenene, ebyoya n’ebibuto byazo.
Nyimiriramu kubanga sikyawulira lugabire za Mukulu bwe zepacca ku bisinziiro bye. hhenda okukyuka nga ndaba addayo yekandagga okwolekera Jjajja Mukyala. Bw’atuuka waali n’ayimirira n’amwesimba mu maaso. Mpulira njagala kudduka nzireyo mmukwase omuggo ggwe amuwuttule nnyaabula. Mpulira muli nga Jjajja Mukyala yetaagayo essomo erinaamukomya okuntulugunya. Naye nsigala nnyimiridde kubanga nkimanyi nti Mukulu tajja kumukuba. Nsaba nnyo bulijjo Jjajja Mukyala afuneko ku buwoomi bw’obulumi bw’okuwuulwa omuggo, okupaccibwa oluyi, oba okufuntulwa agakonde. Singa aloza ku bubalagaze obwo, tajja kuddayo kunkijjanya.
Atunudde eri naye manyi nti amulaze obukambwe obwa bulijjo, emitaafu gimwetimbye mu kyenyi, amaaso ge gasuukiira. Kino ky’akola buli kiseera Jjajja Mukyala lw’amutankuula; kukambuwala na kusiba mitaafu. Emirundi egimu awuuba omuggo gwe naye tagumukuba. Agalula oluyi naye talumupacca.
Jjajja Mukyala abaako ky’atolotooma ekireetera Mukulu okukyuka omulundi gumu. Ndowooza amugambye nti ‘nsonyiwa’ asobole okumuleka. Jjajja Mukyala tabonerera. Buli lunaku asosonkereza Mukulu, era nange ankijjanya. Buli Mukulu lw’aba taliiwo, omukyala ono abaako ekintu ky’ankola; ayinza okuninnya ekigere, okunkoona olukokola, okunkonkona omutwe ng’abadde ampitako, oba okunsuna obutumbugulu singa mmuyitako ng’atudde wansi.
Nga bulijjo, nze nkulemberamu nga tugenda twewagaanya mu mugotteko gw’obuyumba bw’e Kikubo; anti guno gwe muliraano gwaffe. Obuyumba bwonna bumpi nnyo; buli kiseera Mukulu abeera alina okukutamako okwetegula ebisasi by’essubi eriserese obuyumba buno. Obuwunjuwunju bwonna obusarinkiriza mu Kikubo mbumanyi. Okusomoka omugotteko gw’obuyumba buno si kyangu kubanga tulina okubuuka emifulejje egicuuma, n’okusaabala entuumu za kasasiro. Ezimu ku ntuumu zino ngulumivu nnyo, nga kitwetaagisa kuzetoloola okusobola okuziyitako, nga bwe tugenda tulinnya ku mitulumbi gy’embwa ne kkapa envundu, nga bwe tubuuka ebicupacupa n’ebikebe ebyatifu. Ntambula negendereza kubanga saambadde ngatto mu bigere.
Emirundi egimu bwe nva ku ssomero, ntambulatambulako mu mugotteko gw’obuyumba buno nga noonya obukubo obutaliimu kubuuka mifulejje na kwetoloola Nsozi za Kasasiro. Sinnaba kuzuulayo n’akamu. Mukulu tasobola kubuuka mifulejje migazi nnyo. Ayitira ku butindo obuyuuga. Naye sirina kutya kwonna kubanga nkimanyi nti muwanvu nnyo ddala nga tasobola kubbira singa olutindo lumenyeka n’agwa mu kazambi.
Namanyiira obusirise bwa Mukulu, era nange obugenze nga bunkwata. Byonna ebitwetoolodde byogera okuggyako ffe. Nina ekibuuzo kye njagala okubuuza Mukulu naye ate mpulira muli nga kijja kuba kikyamu okukutulamu akasirise kaffe. Naye era mala ne nkakutulamu.
“Mukulu, ekintu ekikuli munda mu mubiri kisobola okutandika okukulya… kisobola okukunywamu… omusaayi gwonna?”
“Ekiki?”
“Kisoboka okuba nti… singa omuntu anywa ennyo omwenge, omwenge ogwo gumala ne gumunyunyuntamu omusaayi gwe gwonna?”
“Ebyo Jjajja Mukyala ye yabyogedde?”
“Yee. Nti maama wange omwenge gwe gwamutta. Yatandika okunywa omwenge ng’akyali muto era n’afa nga muto nnyo. Yanywa omwenge mungi nnyo okutuusa ekiseera lwe kyatuuka nga takyasobola kugunywa; olwo omwenge ogwali mu mubiri gwe ne gutandika okumunyunyunta okutuusa lwe gwamukalambaza n’afa.”
Nzita ku bigere, nga ninda ateeke omukono gwe ku kibegabega kyange. Kino akikola buli lw’abeera agenda okubaako ensonga gy’anyinyonnyola
Akasiriikiriro.
Ntandika okwekwakkula, nga ntambula nyanguyirira kubanga obusungu bunnuma era bujula okunjabya; okusirika kwa Mukulu si kwe kunsunguwazza wabula obutali bugumiikiriza bwange. Nandirinze okutuusa ng’amaze okutamiira. Mukulu tanyinyonnyola kintu kyonna okuggyako ng’atamidde.
Nkizuula nti Mukulu mmulaze obusungu bwange, bwentyo nzita ku bigere. Sirina kusunguwalira Mukulu. Anjagala nnyo. Newuunya obukugu bw’akozesa okunsomesa n’okunyinyonnyola ebintu ng’atamidde. Kino kyongera okundeetera okwewuunya omwenge. Omwenge gusobola gutya okuba omubi bwe gutyo ate omulungi ekyenkanidde awo? Buli lunaku Jjajja Mukyala aleekaana, ‘bwe waba waliyo ekintu ekirikutta, gulibeera mwenge.’ Naye Mukulu agamba nti bwe waba waliyo ekintu ekimukuuma nga mulamu, gwe mwenge. Omwenge gusobola gutya okuba omubi bwe gutyo n’okutuuka okutta maama wange, ate nga mulungi okuzaama okutuuka okukuuma Mukulu nga mulamu?
Tutuuka ku mufulejje ogusooka, ogwawula ennyumba ya Taata Kiwa ku ya Taata Lule. Lule ne Kiwa nsoma nabo mu ssomero lye limu. Ebyovu ebya kitaka ebikyafu ebyerembese waggulu ku mufulejje bivulula ng’obuugi bw’obusera obukwafu obutokotera mu ntamu. Jjuuzi, omufulejje guno gwajjula ne gubooga nga nnamutikwa w’enkuba atonnye. Kazambi asseeko katono wansi naye era akyasobola okuleetera omwana omulala ow’emyaka ebiri okubbira, nga bwe gwali mu kire ky’enkuba kiri.
Obuwala bubiri obuli kumpi obukunya busitamye kumpi n’omufulejje nga bumenyamenya amatoffaali agaabumbibwa mu ttaka nga bwe busuula amafunfugu mu kazambi abimbye ejjovu; bumwenyereketa ng’amafunfugu amanene gedomola mu kazambi, ne gongera okuleeta ejjovu, n’okufulumya eddoboozi eriringa erya Jjajja Mukyala ly’afulumya ng’abejjagala.
Olutindo Mukulu lw’alina okuyitako lwa biti bibiri eby’ekifenensi nga buli kimu kyesudde akabanga akawerako okuva ku kinnaakyo. Ndi musanyufu okuba nti waliwo olutindo okumpi wano olutuwonya okugenda nga twetoloola; naye ate era nkimanyi nti ebiti bino tuyinza obutabisangawo amadda. Omuntu akyayinza okubibbawo abifuule enku.
Bwe mba mbuuka omufulejje, kazambi acuuma okufa atonnya ku mukono gw’essaati yange, n’alekako ekipaapi ekya kitaka. Numba obuwala ne mbukonkona emitwe nga nkozesa entolima y’omuggo gwa Mukulu.
“Tokikola!” Mukulu awoggana nga bw’adduka okujja wendi.
“Labayo, Mukulu!” Musikirayo omukono gwange alabe ekipaapi ekiri ku ssaati gye yangulira.
“Kiki kye nakugamba ku bakazi?” tanzigyako maaso. Tansibira mitaafu nga bw’agisibira Jjajja Mukyala, naye ankangulira eddoboozi ly’atamukangulira.
“Banafu,” nziramu nga ngezaako okussa eddoboozi lyange obuwala buleme okutegeera nti ntidde. “Baatondebwa nga banafu ku basajja.” Nsaba muli nti singa Mukulu naye akakkanya ku ddoboozi lye.
“N’olwekyo?”
“N’olwekyo sirina kubakuba.”
“Ate kiki ky’ova okukola?”
“Bonoonye essaati yange.”
“Ate kiki ky’ova okukola?”
“Mbakonkonye emitwe nga nkozesa entolima y’omuggo gwo.”
Nkyuka mangu ne netondera obuwala olw’okusanyusa Mukulu, naye nga sikitegeeza. Munda muli ndi musanyufu okuba nga mbukonkonye emitwe. Buyize essomo. Bulekeddaawo okukasuka amayinja mu mufulejje.
Ffe tusembyeyo okutuuka. Mikwano gya Mukulu gyonna – abayita baduumizi ba ggye – gitudde ku butebe obumpi mu kasenge ka Tongo. Eggaali ya Mukayi agyesigamizza ku ppipa ya Tongo wabweru. Enjuba tennaba kugwa naye obudde bunaatera okuziba, era Mukayi ajja kutamiira ansabe muteere eggaali ye ku lubalaza. Ntuula ku mukeeka mu nsonda we nsobola okulabira Tongo ng’ayingira n’okufuluma mu lutimbe olw’ebimuli ebya kakobekobe olwawula obuliri bwe ku bbaala.
Tongo leero yasibye enviiri ndala ku mutwe gwe. Era ayambadde ssikaati emyufu nga nnyimpi. Abaduumizi b’eggye bamukubaakuba ku ntumbwe nga bwe bazisunaasuna, eno nga bw’atuuza ggiraasi z’omwenge ku kameeza akali wakati mu ddiiro. Asekaaseka era n’atiisatiisa okubasamba naye takikola. Emirundi egimu bw’abeera ayambadde empale empavu, abaduumizi b’eggye bamukubaakuba ku bunyuma era n’atiisatiisa okubakuba empi naye takikola. Buli muntu amukwatako okuggyako Mukulu. Nebuuza lwaki.
Buli lwe mmulaba ng’atuuza ggiraasi ku kameeza nebuuza oba ddala maama wange naye bwatyo bwe yali akola. Oba nga ddala maama yakyusanga enviiri nga Tongo, oba ddala emimwa gye gyali mimyukirivu ng’omusaayi. Oba ddala waaliwo abaduumizi b’eggye mu kirabo kye abaamutigaatiganga amagulu n’obunyuma wamu n’okubisunaasuna – nandibakubye ne butida yange.
Tongo agenda azinaazina nga bw’akasuka emikono mu bbanga. Asekaaseka. N’oluvannyuma atuula ku kameeza, nga yegendereza obutakoona ggiraasi. Kino kirina kye kinzijukiza; Jjajja Mukyala yabadde ategeeza ki jjo bwe yagamba nti olubuto lwange nnyabo yalufunira ku kameeza kwe yali agabulira abaguzi ebyokunywa? Nzija kubuuza Mukulu nga tuddayo eka.
Tuli mu kkubo tuddayo eka. Olukoba lwe nabbye ku ggaali ya Mukayi ndwezingiridde ku kugulu, nga lwekwese munda mu mpale yange eya kakki. Naye ndumyumyudde nnyo era ntandise okuwulira okusannyalala. Mpulira muli nga naatera okutandika okuwenyera era nga Mukulu ajja kundaba. Njagala kusooka kuyimirira nsobole okuddiriza olukoba, naye ate naye ajja kuyimirira antunuulire. Njagala kumubuuza bibuuzo byange: engeri maama wange gye yafunira olubuto lwange ku kameeza, engeri omwenge gye gwamunyunyunta okutuusa okumutta, engeri gye natandika okunywa omwenge okuva ku lunaku lwe neetondeka mu lubuto lwa nnyabo, naye sisobola. Ajja kunkwata ku kibegabega annyimirize, olwo atandike okunyinyonnyola. Era ajja kundaba nga nennyamira n’okubulwa emirembe. Mukulu tasobola kumanya nti nabba olukoba. Tasobola kusuubira nti ndi mwana wa mpisa mbi.
Glaydah NamukasaGlaydah Namukasa
Glaydah Namukasa is a midwife and writer, and a member of the Uganda Women Writers’ Association, FEMRITE. Her young adult novel, Voice of a Dream, won the 2005/2006 Macmillan Writers Prize for Africa-Senior Prize. Her novel The Deadly Ambition won her the 2006 Michael and Marilee Fairbanks International Fellowship to attend the Breadloaf Writers’ Conference in Ripton, Vermont, USA. In March 2013 she was a writer in residence at The Rockefeller Foundation Bellagio Center, Milan, Italy. In fall 2008 she was awarded the title of Honorary Fellow by the International Writers Program (IWP), University of Iowa, USA. Her short stories have been published in anthologies in Uganda, South Africa, the United Kingdom, and Sweden. She has written three books for children, all published under Pan African, Macmillan. She has also been a visiting writer in residence at City of Asylum Pittsburgh, and Ledig House International writers’ residence, Hudson, New York. Currently she is working on her third novel.
Translated from LugandaLuganda by Merit Ronald KabugoMerit Ronald Kabugo
Dr. Merit Ronald Kabugo is a lecturer of linguistics, English language studies, and communication skills at Makerere University, Uganda. He teaches translation studies, pragmatics, and editing skills, among other courses in the areas of applied linguistics and discourse analysis. Merit also does research in these subject areas. He offers translation, editing, proofreading and language consultancy services to the academic community, as well as to other national and international groups and organizations. He has translated, supervised and certified translation assignments for individuals, organizations and agencies, including Government Ministries and Departments, Security Organizations, Courts of Law, Hospitals, NGOs, Religious Organizations, Research Organizations, and individuals. Merit’s translation work covers a wide range of material including academic, legal, medical, religious, agricultural, audio-visual, commercial and ordinary types of discourse.
Merit is currently the official translator and language consultant for several organizations involved in HIV/AIDS research in Uganda, including Makerere University Walter Reed Project, the Rakai Health Sciences Program, the Uganda Virus Research Institute (UVRI), the Medical Research Council (MRC), IAVI, MJAP, and other research agencies like the Malaria Consortium, Africare Uganda, the Hunger Project, and ANPPCAN. In 2010, he served as a senior translator during the public hearings of the Commission of Inquiry into the burning of the Kasubi Royal Tombs UNESCO World Heritage Site.
This copy is for your personal, noncommercial use only. You can order presentation-ready copies for distribution by contacting us at info@wordswithoutborders.org.


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text: 1Inye Paulo nyenene, omwetohya orwo ndi hamoi na inywe, emanzi orwo mbali harai, nimbatagiliza mbataireho obufura n'obwetohya bwa Kirisito. 2Nimbatagiliza, orwo ndaba ndi okwo mutakungambisa na mani ago ndagiirwe kukoza orwo ndaba nkwatangaine n'abalikutulenga kuba bantu b'ensi. 3Enshonga n'orwo tuli omu nsi titulikurashana ndashana ya mu nsi. 4Nobona ebikwato byaitu ebyo tulikurashanisa endashana ti bikwato bya mu nsi omu. Bikwato ebina amani ga Ruhanga agalikushobora kusilikya eboma zona. 5Eby'abantu balikuhakana nitubisirasiza, n'abeikuru abalikwanga obumanyi bwa Ruhanga nitubatera ahansi. Nituhindura ebitekelezo bya buli muntu ashobore kugira omuhuliro ahali Kirisito, 6kandi twetegekire kubonabonyia bona abataina muhuliro, mulemwe mugire omuhuliro nyakabara. 7Ebigambo mubikwate okwo mulikubibona. K'omuntu araba nayemanya okwo ali wa Kirisito, aijuke okwo orwo ali wa Kirisito naichwe kutyo. 8Kuba n'orwo ndayebugaho obushobora obwo twinabwo, obushobora obw'okubombeka, kutali kubakambura, tindikwija kugira nshoni. 9Ntakuzoka nimbatinisa mu barua zange. 10Kuba haliho abalikugamba bati, «Ebaruaze zisikiire mara ziina amani, kyonkai obubili nayoroba, n'eby'alikugamba tibina nshai.» 11Abantu nk'abo bashobokerwe okwo ebyo tulikugamba omu barua orwo tutali okwo, nibyo byonene byonene ebyo tulikugamba orwo tulikwija. 12Ichwe titwakuziza kugira tuti nitwigana n'abalikweshalingya. Bonene nibebona nibo bonkai abaina amagezi, mara tibalikukirwa muntu; kyonkai tibaina kyobalikushobokerwa. 13Titulikwija kwesiima tukashagulirana; chei, nitwija kugarukira mbali Ruhanga yatupimiire, nirwo rubimbi orwo yatukwasize, nangu nainywe nitwija kubagoba. 14Mara titulikwehanguhya kushagulirana nk'okwo kyakubaire okwo muli omwo mbali Ruhanga yatulengeire, katutakwizire wanyu, n'ichwe twabaire ba mbere kwija owanyu tubaleteire evangeli ya Kirisito. 15Titwakwesiimira milimo ya banu kushagulirana. Shana nitushubira okwo okwesiga kwanyu kurayeyongera, aho naichwe tubone obushango bw'okubegesa ebishagireho. 16Kityo aho turashobora kuranga evangeli omu nsi ezindi, etali yanyu, tutaizire kwesiimira mulimo ogw'omuntu ayekoleire omu kichwekakye. 17«Araba ali w'okwesiima ayesiimire ebyo Ruhanga akozire.» 18Alikusimwa t'olinya alikwesiima, shana alikusiimwa Omukama.

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text: 1Nyowe Yakobo, omuheereza wa Ruhanga kandi owa Mukama Yesu Kristo, nimbaramutsya imwe ab'enganda ikumi na ibiri ezaataataine. 2Banyaruganda, ku muraagume mwahikwaho ebigyezo by'emiringo etari emwe, mubyemere mushemereirwe, 3ahabw'okuba nimumanya okugyezibwa kw'okwikiriza kwanyu kurugwamu okuhama. 4Mbwenu murekye okwo kuhama kuhitsye omurimo gwakwo, mubone kuba abahikiire kimwe kandi abahamire omu by'omutima, abataine ki babuzirweho. 5Omuriimwe ku haraabe hariho obuzirwe obwengye, abushabe Ruhanga oha abantu boona n'obufura ataine kanyomo, haza aryabuheebwa. 6Kwonka ashabe aine okwikiriza atarikubangaanisa, ahabw'okuba abangaanisa ari nk'ekingonzi ky'enyanja ekitwarwa omuyaga gukakitooza oku n'oku. 7Omuntu nk'ogwo arekye kuteekateeka ngu naija kugira eki yaatunga ahari Mukama; 8ahabw'okuba n'ow'emitima ebiri, kandi omu mitwarize ye yoona tahamire. 9Omunyaruganda omworo ashemereire kwesiima, Ruhanga yaaba amutungwire. 10N'omutungi nawe atyo, Ruhanga yaaba amubundikire. Manya omutungi aryahunduuka nk'orurabyo rw'ebishaka. 11Eizooba ku rirugayo riine ekibiga kirikubabura, rihonzya ebimera, orurabyo rwabyo ruragara, n'oburungi bwabyo buhwaho. N'omutungi nikwo arihwa atyo amaizi omu bi arikwitanira. 12Omuntu orikugumisiririza okugyezibwa aine omugisha, ahabw'okuba ku ariheza kukwemera, aryaheebwa ekirunga ky'amagara, eki Ruhanga yaaraganiise abamukunda. 13Omuntu ku araayohibwe, arekye kugira ati: Naayohibwa Ruhanga. Manya Ruhanga tayohibwa kibi, kandi nawe wenka tagira ou ayosya, 14kureka buri muntu ayohibwa naabeihwabeihwa, kandi naatwarwa okwetenga kwe kubi. 15Reero okwetenga okubi ku kutwara enda, kuzaara ekibi; n'ekibi ku kikura, kizaara okufa. 16Banyaruganda abakundwa, mutaribeihwabeihwa. 17Engabirano yoona n'ekiconco kyona ekihikiire kimwe, biruga omu iguru owa Ruhanga Taata, Omuhangi w'ebyakira omu iguru, ou owe hatabayo kuhindahinduka nari okwiririmba. 18Ahabw'okwekundira kwe akatubaisaho n'ekigambo ky'amazima, ngu tube emiganuro y'ebi yaahangire. 19Banyaruganda abakundwa, mbwenu eki mukimanye; k'omuntu weena abe orikurahuka kuhurira, kandi otarikurahukirwa kugamba n'okugira ekiniga. 20Manya omuntu oine ekiniga tahitsya by'okuhikiirira ebi Ruhanga ayenda. 21N'ahabw'ekyo mweiheho emicwe mibi yoona n'emitwarize mibi yoona. Mwakiire n'obucureezi ekigambo eki Ruhanga yaataire omu mitima yaanyu, ekirikubaasa kubajuna. 22Mube abarikuhitsya ekyo kigambo, mutari abarikukihurira kusha, mukeebeihabeiha. 23Manya weena ohurira ekigambo, kwonka atarikukihitsya, ashusha nk'omuntu owaayereebera omu ndeeberwamu. 24Haza ku ayereeba yaagyenda, ayebwa ahonaaho oku arikushusha. 25Kwonka oyetegyereza eiteeka erihikiire kimwe, niryo iteeka eritwiha omu buhuuku, haza akarihamiramu, atari muhurizi orikwebwa, kureka omukozi orikurihitsya, aryaheebwa Ruhanga omugisha omu bi arikukora. 26Omuntu orikwemanya ngu n'omunyadiini, kwonka atarikutegyeka rurimi rwe, kureka akeebeihabeiha omu mutima, ogwo muntu ediini ye n'eya busha. 27Ediini empuuhe kandi etasiisikaire mu maisho ga Ruhanga Tataitwe niyo egi: okushuura efuuzi n'abafaakazi bari omu naku, kandi n'okwerinda okushiishwa ensi.


text: 1Mundaalo echo, Kaisaali Agusito yatusa elako ati abandu boosi mu bwaami bwae bahoyeere ohubalibwa. 2Huno nihwo ohwali ohubalibwa hutangira Kwirino naali Gafana wa Siiria. 3Mani buli muundu yeesi yacha ohubalibwa, mu siko syae. 4Mani Yosefu yesi yatula mu Galilaaya, mu siko sye Nasareti, yacha e Buyudaaya, mu siko sya Daudi, esilaangwa siti Bbeteleheemu, olwohuba yali ow'enyumba handi ow'olwiibulo lwa Daudi, 5ohuchia ohubalibwa nende Maria, yiyali afukiirisaanie nae ohudeehisania. Maria oyo yali ali asito. 6Nae nibali eyo, ebiha byae by'ohwetusaho byoola. 7Mani yebula omwaana wae musyaani omwikula-nda, yamubwiha mu bikubo, mani yamwalisa mu bwaato bu byaayo biriiramo, olwohuba sibanyoola obweyaango mu nyumba chaabakeni. 8Nae mu syaalo esyo, mwalimo abaayi nibali mu syaayiro, nibaliindire ebyaayo byaabwe esiro. 9Mani malaika wa Nasae yeecha yababonehera, mani oluyaali lwa Nasae lweechula lwaaduha nilubebodohaanie, mani beecha besinduha muno. 10Nae malaika yababoolera ati, “Mutaba nohutya; olwohuba bone, mbaleetera emboosi ndayi ch'esangaalo liingi, ericha ohuba hu bandu boosi; 11olwohuba olwaleero luno, mu siko sya Daudi, Omuwonia abebuliirwe, niye Kristo Omwaami. 12Mani hano niho ahanaba ahalolero heeng'we: mucha ohwakaana omwaana mudoto yibabwihire mu bikubo, handi niyeyaliise mu bwaato bu byaayo biriiramo.” 13Nae bwaangu-bwaangu, malaika oyo alala nende bamalaika bandi bangi abo Mukulu baboneha nibafumia Nasae nibaboola bati, 14“Oluyaali lube eyiri Nasae akulu Mukulu, nae emireembe kibe hu syaalo mu bandu abahola ebiindu bisangaasa Nasae!” 15Nae Bamalayika nibatulao bawao bacha Mukulu, abaayi beecha baboolanira abeene-na-beene bati, “Mulehe huchie e Bbeteleheemu, hubone esiindu sino esiholehaane, si Nasae atwekeese.” 16Mani badindikirira ohuchia, bakaana Maria nende Yosefu, alala nende omwaana mudoto oyo, niyeyaliise mu bwaato bu byaayo biriiramo. 17Mani nibabona omwaana oyo, batumbula ebyo ebyali bibabooleerwe ebidiira hu mwaana wuno; 18Mani abo boosi ababiwulira, bawuka muno ebyo bi baayi bali nibababoolere. 19Nae Maria yabiiha ebiindu bino byoosi, nabibasaangaho muno mu mwooyo kwae. 20Mani abaayi bakobolayo ewaabwe, nibakinia handi nibaberesa Nasae oluyaali, hulweebyo byoosi bibali nibawuliire handi nibabweene, olwohuba byali busa koti lubyali nibibaboolerwe. 21Nae oluunyuma lw'endaalo chitanu-na-chidatu, omwaana niyali amalire ohuhebwa, yabeereswa eliita mbwe Yesu, eliita li malaika yaamubeeresa natayerwa munda. 22Nae ebiha nibyoola eby'ohulabisibwamo babe abolerefu, koti elako lya Musa lyali, Yosefu nende Maria baleeta Yesu e Yerusaalemu ohumudiisa Nasae 23(koti lu syandiikwa mu lako lya Nasae siti, “Buli mwaana musyaani yeesi, owikula enda ya ng'ina achia ohulangaangwa omwolerefu wa Nasae” ) 24handi bacha ohutusaanga esiyaanwa esihoyerwa koti lu lako lya Nasae liboola liti, “Amaguugu kabiri, oba amaburuku madoto kabiri.” 25Bulaanu, mu Yerusaalemu, mwalimo omusaacha olaangwa mbwe Simioni, owali omulungifu handi owaheera Nasae muno, owali nalindaanga ohulemeswa omwooyo hwa abandu ba Yisirayiri, handi nga Mwooyo Mwolerefu amuliho. 26Handi yali yamala ohwekeswa nende Mwooyo Mwolerefu ati, haba saachia hufwa nataabona Kristo wa Nasae. 27Mani niyali niyemiriirwe nende Mwooyo, yeecha mu nyumba ya Nasae; mani abebusi ba Yesu nibali hubamwiingisa bati mu nyumba ya Nasae, bamuholere koti lu lako liboola, 28Simioni yeecha yaakiinga Yesu mu mahono, mani yebasa Nasae naboola ati, 29“Omwaami, bulaanu onyala ohuleha omuhalaabani wao yawaawo mu mireembe, koti lu mboosi yao yiboola; 30olwohuba emoni change chimalire ohubonaho obuwonia bwao 31bu ewe mweene watekehera mu moni w'abandu boosi, 32obulafu bubonera Abateende, handi obw'oluyaali eyiri abandu bao Yisirayiri.” 33Mani simwaana nende ng'ina bawuka muno ebiindu byali bimulomalomwaho; 34handi Simioni yabasabira omukisa mani yaboolera Maria ng'ina ati, “Bona, omwaana wuno ateerweo hulw'ohukwa nende ohusiingira hw'abandu bangi mu Yisirayiri, handi nende ohuba esilolero siyinganisibwa 35(handi olugaanga lucha ohuhufumita lubite mu mwooyo kwao kwosi), hu bibaaso by'emyooyo miingi binyale ohubonehana alafu.” 36Handi waliwo nabbi muhasi, Ana, omuhaana wa Fanueli, ow'oluyia lw'Asheri; yali omukofu naali nende emyaaka miingi muno. Ohutula nawamo omubiri ati, yamenya nende wamwe wamutusamo omubiri oyo emyaaka chitanu-na-chibiri, 37mani yadoong'a koti omuhasi mufwiirwe olw'embaka y'emyaaka amahumi kataanu-na-kadatu-na-kine. Haba siyalehaho enyumba ya Nasae, nae yabechaanga busa omwo nalaama, handi nasiiba alala nende ohwekongooya Nasae esiro nende esideete. 38Nae niyolerao ebiha byeene ebyo, yebasa Nasae, handi yaboolera abo boosi abali baliindiriire ohuwonisibwa hwa Yerusaalemu, ebidiira hu mwaana oyo. 39Nae nibamala ohuhola ebyo byoosi, bi lako lya Nasae liboola, bakobolayo mu Galilaaya, mu siko syaabwe syeene sye Nasareti. 40Mani omwaana oyo yahula, handi yaba ow'amaani, niyechula amakesi; handi ehabi ya Nasae yamuliho. 41Bulaanu abebusi bae bachichaanga e Yerusaalemu buli mwaaka hu sidyaalo sya Paasaka. 42Mani Yesu niyoosa emyaaka ehumi nende chibiri ech'obuhuluundu, beecha bacha e Yerusaalemu, koti lubali nibaholaanga; 43Nae esidyaalo nisyawa, nibali nibakobolayo engo, omuraaga wuno Yesu yadoong'a enyuma mu Yerusaalemu. Nae sino, abebusi bae haba sibasimanya, 44nae koti lubali babaasa bati ali mu basye babakeenda nabo, bakeenda oludaalo olulaamba nibatamubona, mani bachaaka ohumukoonya mu beeho bwaabwe nende mu bandu babamanyire; 45nae nibatamuduuhana, bakaluha e Yerusaalemu nibamukoonya. 46Endaalo chidatu nichabitao, bamuduhana naali mu nyumba ya Nasae, niyehaale mu beekesa, nabatekeresaanga handi nabateebaanga ebiteebo; 47mani abo boosi abawulira by'aboola, bawuka muno amakesi kae nende engaluhamo yae. 48Nae abebusi bae nibamubona, bawuka muno; mani ng'ina yamuboolera ati, “mwaana wange, lwasina otuholere otyo? Bone, ese nende lataao koti lu huhukoonyere nihwaabaaba.” 49Nae yabakobolamo ati, “Bibeere bitye ohungoonya? Mubeere mukoterwe muti hoyeere ohuba mu nyumba ya Lata?” 50Mani byabahaya ohumanya biyeemaho ohubaboolera ebyo. 51Mani Yesu yasingira yawaawo nabo bakobola e Nasareti, mani yaba omuwulisi yibali; nae ng'ina yabiiha ebiindu bino byoosi mu mwooyo kwae. 52Mani Yesu yemeeda ohuhula, handi amakesi kae kemeeda, handi yemeeda ohuheerwa nende abandu alala nende Nasae.


text:
Olukiiko Lwa Kasolya (Parliament)
Lwe lukiiko olwo kusatu mu kika nga lutulamu ababaka ba bajajja ffe abamasiga na ba ssabalangira kasolo, no mubaka wa Kajoba, Abamasaza,ne ba sentebe bo Bukiiko obufuzi. Lutula Emilundi ebiri buli mwezi nga lukulirwa omukubiriza (Speaker).
Lukiiko mwe banjulira Enyimbe ne nsonga endala zonna mu kika ezikwata kunkulakulana. Luno olukiko lutulamu na bazzukulu yadde nga tebakuba kalulu.
- Omukubiriza (speaker)
- Olukiiko olufuzi (Executive)
- Ababaka Ba Essiga lya Nagaya Ebuleza (3)
- Ababaka Ba Essiga lya magunda Elwanga (3)
- Ababaka Ba Essiga lya Ssempala Sejjala Ebulamba (3)
- Ababaka Ba Omutuba Gwa Ssabalangira kasolo Ebakka (3) Omubaka Wa Nagaya (1)
- Omubaka wa magunda (1)
- Omubaka wa Ssempala (1)
- Omubaka wa Ssabalangira Kasolo (1)
- Omubaka wa kajoba Ebuwungu (1)
- Ababaka ba Jajja Walusimbi (3)
- Ababaka Ba Walusimbi mu Masaza (18)
- Ababaka ba walusimbi Wabweru wa Uganda.
- Ababaka ba walusimbi Wabweru wa Buganda.
- Ba Ssentebe ba Obukiiko Obukozi (9)


c: application/xml

text:
EKIWANDIIKO EKY'ABANTU BONNA EKIFA KU DDEMBE LY'OBUNTO
EBYANJURA
Ekitiibwa ky'omuntu eky'obutonde; okwenkanankana, wamu n'obuyinza obutayinza kugyibwawo ebyabantu bonna, gwe musingi gw'eddembe; obwenkanya n'emirembe mu nsi.
Obanga abantu sibakikozesa kujeema 'ngeky' okulwanyisa ekisembayo, okwetaasa obufuzi obukambwe okutulugunya, kyetaagisa eddembe ly'obuntu okuba nga lifugibwa amateeka.
Ekibiina ky'amawanga amagatte, mu kiwandiiko kyakyo kikakasa nga bwekikkiririza mu ddembe ly'obuntu era ne mu kittibwa n'omuwendo gw'omuntu era kimaliridde okukubiriza abantu okugenda mu maaso n'okulwanyisa omutindo gw'embeera y'obulamu bwabwe mu ddembe erisingawo.
Amawanga g'amemba geeyamye okukolaganira awamu n'ekibiina ky'Amawanga Amagattere mu kukubiriza abantu abali okussamu ekitiibwa n'okukuuma eddembe ly'obuntu n'emisingi gyalyo.
Okutegeera obulungi obuyinza (rughts) n'eddembe ly'obuntu kikulu nnyo mu kutuukiriza obweyamo obwo mubujjuvu.
Olwekyo, Olukiiko ttabamiruka (General Assembly) olw'amawanga Amagatte, iulangirira Ekirangiriro EKIFUGA EDDEMBE LY'ABANTU BONNA WONNA MU NSI.
Abantu bonna abali wonna olw'okubeera ne'kiruubirirwa ekimu eky'amawanga gonna, basaanye bulijjo okujjukiranga EKIRANGIRIRO kino, wamu n'okulafuubana okuyigiriza, okugunjula n'okukubiriza abantu okussaamu ekitiibwa eddembe ly'obuntu, okutangaaza amateeka gaalyo n'okugakuuma, mu bantu abali mu bitundu ebiri mu buyinza bwabwe.
Ekitundu 1.
Abantu bazaalibwa nga balina eddembe n'obuyinza ebyenkanankana, batondebwa nga balina amagezi era nga basobola okwawula ekirungi n'ekibi bwebatyo, buli omu agwana okuyisa munne nga muganda we.
Ekitundu 2.
Buli muntu agwana afune eddembe eryo gerwako mu KIWANDIIKO kino awatali kusolola kwona okw'engeri yonna okuyinza okusinziira ku:- ggwanga, langi y'olususu okuba omusajja oba mukazi, olulimi, eddini endowooza ye ku by'obufuzi oba ekintu ekirala ensi oba abantu mwasibuka, ebintu byalina obuzaale bwe oba ensonga endala yonna.
Ekitundu 3.
Buli muntu ateekwa okubeerawo nga mulamu nga yegazaanya awatali kutaataganyizibwa mu ngeri yonna.
Ekitundu 4.
Tewali muntu assanidde kufugibwa buddu, obuddu n'obusuubuzi bw'abaddu tebukirizibwa mu nsi.
Ekitundu 5.
Tewali muntu asanidde, kutulugunnyizibwa okubonerezebwa oba okuyisibwa mu ngeri eteri ya buntu emutyoboola.
Ekitundu 6.
Buli muntu amateeka gateekwa okumubala era n'okumuyisa ng'omuntu buli wantu wonna.
Ekitundu 7.
Abantu bonna benkanankana mu maaso g'amateeka era bateekwa okukuumibwa amateeka awatali kusosola. Abantu bonna bateekwa kukumibwa kyenkanyi eri obusosoze obufutyanka EKIWANDIIKO kino oba obubawaliirizza okusosola mu ngeri eyo.
Ekitundu 8.
Buli muntu ateekwa okukkirizibwa okutwala ensonga ze mu mbuga entuufu ez'eggwanga zikolebweko singa nga eddembe lyerimuweebwa mu Constitution ne mu mateeka liba lijolongeddwa.
Ekitundu 9.
Tewali muntu anakwatibwanga oba okusibibwanga oba okusibibwa oba okuwangangusibwa mu ngeri etegoberera mateeka.
Ekitundu 10.
Buli muntu awatali kusosola, ateekwa okuwozesebwa mu lwatu ate mu bwenkanya mu kooti eyeemala era eterina kyekubira, bwabanga annonya okukakasa onuyinza obumuweebwa mu mateeka singa waliwo omusango ogumenya amateeka ogumuvunaanibwa.
Ekitundu 11.
Buli muntu yenna avunaanibwa omusango oguliko ekibonerezo ateekwa okubalibwa nga taliiko musango okutuusa nga kikakasibbwanti ddala yaguzza okusinziira mu mateeka era ateekwa okuwozesebwa mu kooti mu lwatu nga aweereddwa na buli mukisa gwonna okwetaasa.
Tewali muntu n'omu anabalibwanga nga azzizza omusango ogumubonerezesa, kino nga kisinzira kukikolwa kye yakola oba kyatakola, mu kiseera ekyemabega, kyokka nga mu kiseera ekyo ekikolwa kyeyakola oba kyeyalemwa okukola kyali tekittekwa kumubonerezesa, okusinziira mu mateeka g'eggwanga eryo oba ag'amawanga amalala Bwanabanga ateekwa okubonerezebwa mu kiseera weyazziza omusango ogwo.
Ekitundu 12.
Eddembe ly'omuntu yenna eyo gyabera amaka ge era n'ebbaluwa ze tebitaataganyizzibwe nga oba okwazibwa mu ngeri etegoberera mateeka, so n'erinnya lye teriweebuulwenga oba okulebulwa. Buli muntu ateekwa okukuumibwa amateeka aleme kutaataaganyizibwa oba okulumbibwa mu ngeri eyo.
Ekitundu 13.
Buli muntu alina eddembe okugenda oba okusula wonna wayagala, munda w'ensalo ez'eggwanga lye.
Buli muntu wa ddembe okufuluma okuva mu ggwanga lyona, kino nga kitwaliramu n'eggwanga lye, wamu n'okudda mu ggwanga lye.
Ekitundu 14.
Omuntu ayigganyizibwa waddembe okunoonya obubudamo mu ggwanga eddala era n'okusanyukira mu bubudamo obwo.
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Ekitundu 15.
Buli muntu ateekwa okufuna eggwanga ettongole gyabalirwa ng'omutuuze.
Tewali muntu yenna anagyibwangako obutuuza bw'eggwanga lye wadde okugaanibwa okukyusa obutuuze bwe okubugya mu ggwanga erimu okubuuza mu ddala.
Ekitundu 16.
Omusajja oba omukazi omukulu atuuse okwesalirawo, taakomerwenga mu ngeri yenna obutawasa oba okufumbirirwa n'okuzaala abaana, olw'olulyo mwasibuka, olw'eggwanga lye oba lwe'eddini ye. Omusajja n'Omukazi balina onuyinza n'eddembe ebyenkanankana nga tebannafumbiriganwa, oba nga bafumbiriganiddwa oba oluvannyuma lw'obufumbo bwabwe okusattululwa.
Amaka gwe musingi gw'eggwanga ogw'obuwangwa olwekyo abantu ne gavumenti basaanye okugakuuma obutiribiri.
[missing]
Eitundu 17.
Buli muntu waddembe okwefunira ebintu bye kululwe oba nga yeetabye ne n'abantu abalala.
Tewali muntu yenna anaggyibwangako ebintu bye mu ngeri etagoberera matteka.
Ekitundu 18.
Buli muntu alina eddembe ery'okwerowooleza okwawula ekirungi n'ekibi n'okulondawo eddini gyanasoma. Eddembe lino lizingiramu obuyinza okukyusa eddini oba enzikiriza ye, n'obuyinza obubwe ku lulwe oba wamu n'abantu abalala, mu lwatu oba mu kyama, okwolesa eddini oba enzikiriza ye, ngayigiriza oba ngateeka mu nkola eddini ye byemulagira, nga asinza oba ngakuuma byemugamba.
Ekitundu 19.
Buli muntu wa ddembe okubeera n'endowooza ye era n'okwogera oba okuwandiika nga bwalowooza. Eddembe lino lizingiramu n'ebeetu ery'okugugubira ku ndowooza ye awatali kitaattaagaayizibwa, okusaka okufuna wamu n'okusaasaanya amawulire n'ebirowoozo okuyita mu mikutu gyonnna watali kukomerwa.
Ekitundu 20.
Buli muntu ayinza okwetaba mu nkugaana ez'eddembe wamu n'abantu abalala.
Tewali n'omu anakakibwanga okwetaba mu nkunganaa awamu n'abantu abalala.
Ekitundu 21.
Buli muntu waddembe okwetaba mu nfuga y'eggwenga lye.
Buli muntu alina obuyinza obwenkanankana n'obw'omulala obumusobozesa okutuukirira ebitongole bya gavumenti y'ensi ye ebiweereza abantu bonna awatali kukugirwa.
[missing]
Ekitundu 22.
Buli muntu wa ggwanga alina obuyinza okutuula ne bantu banne ngatebenkedde mu ddembe. Kino kimusobozese okutuuka ku biruubirirwa eby'ekitiibwa by'obuntun'okulongongoosa empisa ze, okuyita mu kukola kw'eggwanga lye oba okukolagana n'awamanga nga amalala, okusinziira ku nteekateeka n'enkozesa 'obugagga bwe'eggwanga mu by'enfuna, ey'embeera z'abantu n'eby'obuwangwa ebitayinza kwewalika mu kukulakulana kuno.
Ekitundu 23.
Buli muntu alina eddembe n'obuyinza okukola. Ateekwa okwerondera ekika ky'omulimu ekimuggyamu era ekirina embeera emusobozesa okukola obulungi, wamu n'okukirizibwa oba okuyambibwa singa omulimu ogwo gumuweddeko.
Buli mukozi ateekwa okussasulwa empeera entuufu emuggyamu, emusobozesa ye yennyini n'abantu ab'amaka ge okweyimirizawo nga abantu balamu. Bwekiba kyetagisa empeera y'omukozi eyinza okwongerezebwako ensako endala ezimusobozesa okwetaasa ebyo ebimugwako ng'omuntu nga tabyetegekedde.
[missing]
[missing]
Ekitundu 24.
Buli muntu ateekwa okuwummula n'okuweera. Asaana akole essawa zakigero buli lunaku era abeere n'ekiseera eky'okwewummuzaamu buli mwaka, kyokka nga empeera ye ey'ekiseera ekyo emuweebwa.
Ekitundu 25.
Buli muntu ateekwa okubeera n'omutindo gw'obulamu ogumusobozesa okubeerawo nga mulamu bulungi mu mubiri , ye yennyini n'abantu abamakage, ng'afuna emmere, ebyambalo, ennyumba n'okujjanjabwa singa alwadde era nga asobola okweyambisa ebyo gavumenti y'eggwanga lye by'ekolera abantu baayo okusitula embeera y'obulamu bwabe. (Social Services). Buli muntu, asaana okuyambibwa aleme kweralikirira bwaba nga omulimu gumuweddeko, oba afuuse kateyaamba oba afuuse Ssemwandu oba Nnamwandu oba ngatuusibbwa mu mbeera etemusobozesa kufuna nsiimbi kyokka nga kino siyakyeretedde yekka.
Abakyala abazadde wamu n'abaana bateekwa okulabirirwa n'okuyambibwa mu ngeri ey'enjawulo. Abaana bonna oba bazadde baabwe bafumbo mu mateeka oba si bafumbo bagwana okulabirirwa kyenkanyi nga abantu.
Ekitundu 26.
Buli muntu ateekwa okuyigirizibwa. Okuyigizibwa kunabanga kwa bwerere mu myaka egisooka ne mu masomero agasookerwamu. Okuyigirizibwa okusookerwako kunabanga kwa buwaze. Amasomero agayigiriza eby'emikonono n'emirimu egy'ekikugu ganaateekebwangawo, era buli muntu alina ebisannizo n'obusobozi anaweebwanga omukisa okusomera mu magunjukiro agawaggulu.
Ebyenjigiliza binaluubiriranga okugunjula abantu muby'amagezi n'empisa nga biteeka essira ku kusaamu ekitiibwa eddembe ly'obuntu n'emisingi gyalyo. Binakubirizanga okuteegeeragana okw'abantu ab'ensi n'eddini ez'enjawulo; era binakolaganiranga wamu n'ekibiina ky'Amawanga Amagatte mu kuleetawo emirembe mu baantu.
[missing]
Ekitundu 27.
Buli muntu waddembe okwetaba mu by'obuwangwa ebyensiye era n'okusanyukira ebikolebwa abalina amagezi oba ebitone ebyobuwangwa, n'okugabana ku miganyulo egivudde mukukulakulana kwa sayansi.
Buli muntu agwanidde okutaasibwa okuva mu kabi akayinza okutuuka ku mpisa ze oba kwebyo ebimusanyusa mu nsi, kino nga kisinziira ku magezi aga sayansi ebitabo ebibi oba ebifaananyi eby'ekigwenyufu ebiba bikoledwa abaantu.
Ekitundu 28.
Embeera y'abantu ab'eggwanga lye oba ab'omumawanga amalala ng'esobozesa omuntu okufuna eddembe ly'obuntu nga bwe liwandiikiddwa mu KIRAGIRO kino.
Ekitundu 29.
Buli muntu alina obuvunanyizibwa eri abantu b'ensi ye, kubanga bano bokka abamusobozesa okukikukulanya mumpisa ne mungeri endala zonna.
Omuntu nga akaayanira eddembe lye ery'obuntu ekinamukolangako kyokka ge mateeka ago agateekebwawo okunyweza, okutongoza wamu n'okusaamu ekitiibwa eddembe ly'abalala n'okukuuma empisa ennungi mu bwenkanya oba okukuuma eddembe lya bonna oba amateeka ago ogakuuma obulungi bwa abantu bonna ab'eggwanga eriddukanyizibwa ku demokolasi.
[missing]
Ekitundu 30.
Tewali nsonga yonna mu KIRANGIRIRO kino enetapoutibwanga mu ngeri etegeeza nti ewa ebbeetu abantu b'eggwanga oba ekibinja ky' abantu okwenyigira oba okwetaba mu kikolwa kyonna ekigenderera okuzikiriza eddembe ly'obuntu eriwandiikiddwa mu KIRANGIRIRO kino.


text:
Engeri Y'okuyiga N'obukodyo Bwakwo:
Okuyiga n' okozesa obulungi ebiseera
Okozesa obulungi ebiseera
kwekutegeka n'okugoberera
ebiseera byo by'oba opimye mukuyiga osobole okutukiriza ebigendererwa
byo wadde nga waliwo obuvunanyibwa obulala nga amaka n'ebirala.
Amakubo mukino:
- Londoola enkozesa yebiseera byo.
- Lowooza ku ngeri gyokozesa mu obudde bwo.
- Zuula mangu obubonero obulaga nti otandise okwonoona ebiseera
byo.
- Manya ddi lwoba oganyulwa mu biseera byo.
Okumananya enkozesa y'ebiseera byo kikuyamba okugerageranya
ddi lwonomala emirimu gyo egy'okuyiga.
- Wandiika wansi ebyo by' onokola kikuyambe okumanyi kiki ekinakolebwa
leero, enkya oba mubiseera eby'omaso oba ebyo by' onetaagamu obuyambi
okuva mu banno.
- Pima obudde nebyokkola buli lunaku nebuli wiiki. Wandika wansi
abo bonosisinkana, byonosoma nebirala. Manya ki ekinaddako
buli ddakiika ate togenda kwebaka nga tonamanya kyonakola nkeera.
- Wandika wansi ebyo byoyagala okkola mu maaso. Lamba ku
kalendaliyo ekyo kikuyambe okugerageranya obudde bwo obweddembe.
Okutegeka okulungi okw' ebiseera by'okuyiga:
- Funa otulo otumala, lya bulungi ate wegayazemu oba okugenda
nga kumizannyo nga egyo.
- Sengeka emirimu okuva ku gusinga obukulu paka ku gusembayo.
- Wetegekere ekibiina nga bukyali nga oyisaamu mu by'onosoma.
- Tegeka wo obudde oyise mu byosomye mu kibiina nga wakkiavamu
;
Jukira nti okwelabira kutera kubaawo oluvanyuma lw' essawa
abiri mu nnya(24).
- Tekegeka eddakiika ataano ataano ez' okuyiga.
- Somera wotataganyizibwe.
- Gezako okozesa ebiseera by' oyonoona.
- Singa kutegeka kusomera mu budde bwa misana.
- Tegeka wo okuyisa mu by'osomye ku nkomerero ya week. Schedule
a weekly review
- Wegendereze tofuuka omuddu wentegeka yo, anti nga tekuwa mirembe.
Genda ku
Okutegeka ebigendererwa/n'ebiseera
Ekiddirira


text: 1Nae hu ludaalo lutaangira mu juma, mu mabweeri-bweeri, abahasi abo beecha baabukula ebiindu biwunya esiing'aari bibali nibatekeehe, bacha hu siriindwa. 2Mani beecha babukaana ekina nirisiingiiswe niritusirwe hu mulyaango kw'esiriindwa, 3nae nibengiramo, haba sibanyoola omubiri. 4Nibali basyeemere awo, nibawuka esyali siholehane, bone, abasaacha babiri abefwalire engubo chimesa-mesana be beema aambi nabo; 5nae koti lubali batiire, handi beenamye obweeni bwaabwe hu loba, abasaacha abo beecha bababoolera bati, “Lwasiina mukoonya omulamu mu bafu? 6Mwichulise koti lu yababoolera, nasisiiri mu Galilaaya, 7ati, Omwaana w'Omuundu ahoyeere ohuteebwa mu mahono k'abaholi be bibi, handi ahomererwe hu musalabba, nae hu ludaalo lw'ohudatu asyuhe.” 8Mani beecha beechulisa emboosi chae echo, 9mani beecha batula hu ng'ani bacha baboolera ehumi nende mulala alala nende abadong'ereyo boosi ebiindu bino byoosi. 10Bulaanu abahasi bano bali, Maria Magadaleena, nende Jowana nende Maria ng'ina Yakobbo alala nende abahasi bandi babali nabo ababoolera Abatume ebiindu bino. 11Nae Abatume bayira emboosi chino koti olukano busa, mani bahaya ohufukiirira eby'abahasi ebyo. 12Nae Peetero yasingira mani yeruha naachia hu siriindwa; nae nyenama mani yatingaalamo, yabona engubo ch'elaasi nichiri chong'ene; mani yaakobola engo nawuka busa esyali nisyeholeehe. 13Hu ludaalo lweene olwo, babiri hu beeki ba Yesu, bali bacha mu lukoongo lulaangwa luti Emausi, aambi we mairo kataanu-na-kabiri ohutula e Yerusaalemu, 14bali nibalomalomaanga abeene-na-beene hu biindu byoosi ebyali nibiholehaane. 15Nibaba nibasilomalomaanga handi nibeteebanaho abeene-na-beene, Yesu mweene yaasuda aambi mani yakenda nabo. 16Bamubona nae bahaya ohumumanyirisa. 17Mani Yesu yababoolera ati, “Mbaha siina yino yimuli ohukaniayaanga abeene-na-beene nimukeenda?” Mani beecha beema nibelalihiriire muno. 18Mani mulala hw'abo, olaangwa ati Kulyopa, yamukobolamo ati, “Niiwe omukeni weng'ene mu Yerusaalemu otaamanyireho ebiindu byeholeheyo mu ndaalo chino?” 19Nae Yesu yababoola ati, “Bindu siina?” Nae bamuboola bati, “Ebidiira hu Yesu we Nasareti, owali omunabbi w'amaani muno mu biholwa nende mu mboosi mu moni wa Nasae nende mu moni w'abandu boosi, 20handi koti, abalaamisi bahuluundu beefwe nende abatuki bamuyira ahengerwe omusango kw'ohufwa mani bamuhomerera hu musalabba. 21Nae hwali hubaasa huti niye ochia ohuwonia Yisirayiri. Eee, handi ohumeeda hu bino byoosi, bulaanu chibitirewo endaalo chidatu, ohutula bino biholehana. 22Handi, abahasi bandi ohutula mu mukaanda kweefwe batusinduuse muno. Bachiire hu siriindwa echuli muno, 23mani bahaya ohubukaanayo omubiri kwae; mani bakobola nibaboola bati, baboneheerwe bamalaika, abababoolere bati, mulamu. 24Abasyeefwe bandi bosi bachiire hu siriindwa, mani babukaana nisiri busa koti lu bahasi babeere nibaboolere; nae omweene haba sibamubweneho.” 25Nae Yesu yababoolera ati, “bae eng'we, nga muli abasiru, handi emyooyo ch'eng'we nga chihiinda ohufukiirira ebyo byoosi bi banabbi baboola! 26Mubaasa muti sisyali nisihoyerwa Kristo ohusaanda atyo mberi hu yemewo yengire mu luyaali lwae?” 27Mani Yesu yachaaka ohutotolera ebiindu byoosi ebimudiiraho ebiri mu byandiiko byolerefu, ohutulira elalira hu Musa alala nende banabbi boosi. 28Mani bali aambi ohwoola mu lukoongo lubali bachamo. Yesu yaboneha koti oli ohuchiiririra mu moni, 29mani bamwekweeda nibaboola bati, “Sikala naafwe, olwohuba mbano bwiira handi oludaalo mbano luweere.” Mani yeecha yadoong'a nabo. 30Nae niyali hu meesa nabo, yabukula omugaati, mani yakubeeresa ehabi, mani yaakumekula, mani yakubabeeresa. 31Mani emoni chaabwe chaamuha, mani bamumanyiirisa; mani abweene awo yabahamyuhaho. 32Mani nibaboolanira abeene-na-beene bati, “Mani emyooyo cheefwe sichityemuheenge mw'efwe busa naalomaloma naafwe hu ngira, koti lwatutotoleere ebyandiiko byolerefu?” 33Mani baasiingiraniramo ebiha byeene ebyo, mani bakobola e Yerusaalemu; mani banyoola ehumi-na-mulala nibebuusire alala nende abo babali nabo, 34ababoola bati, “Bwadyeeri, Omwaami asyuhire, handi aboneheere Simooni!” 35Mani bosi bababoolera ebyaholehana hu ngira, handi koti lu bamumanyira mu hu mekula omugaati. 36Nae nibali basilomalomaanga bino, Yesu mweene yeecha yeema akati-kaati waabwe. 37Nabo beecha besinduha mani batya muno nibabaasa bati babweene esihyeeno. 38Mani Yesu yababoolera ati, “Lwasiina mwesinduha handi nimukana-kana mu myooyo cheeng'we? 39Bone amahono kange nende amakulu kange, mumanye muti nise omweene; mundiireho mani mubone; olwohuba esihyeeno haba sisiri nende enyama nende amakumba koti lumubona niindi nabyo.” 40 41Nae nibali nibasisiiri ohufukiirira hulw'esangaalo, nende ohuwuka-wukana, yababoolera ati, “Muliho nende esiindu syoosi-syoosi esyohulya?” 42Bamubeeresa omunyonyo kw'eng'eni ndeehe, 43mani yaakubukula yaakulya nibabona. 44Mani yababoolera ati, “Chino nicho emboosi chindababooleraanga nindali nisisiiri nang'we, endi buli siindu syoosi syanyandiikwaho mu malako ka Musa nende mubyandiiko by'abanabbi, alala nende mu Sabbuli ebyali ebyohwolerera abweene.” 45Mani Yesu yekula ebibaaso byaabwe, bamanye ebyandiiko byolerefu, 46mani yababoolera ati, “Sino nisyo esyandiikwa siti, Kristo ahoyeere ohusaanda mani hu ludaalo lw'ohudatu, asyuhe mu bafu, 47handi siti, ohweyolobya nende ohuleherwamo hw'ebibi, huhoyeerwe ohuyaalwaanga mu liita lyae mu byaalo byoosi, ohuchaakira mu Yerusaalemu. 48Niing'we abajulisi be biindu bino. 49Handi bone, njia ohubatumira si Bbaabba yalaka; nae mudong'e mu siko ohwoola lu maani katula akulu kalibehaho.” 50Mani Yesu yeecha yabatusa erwaanyi w'esiko mani yabemirira ohwoola e Bbetani, mani yaasingisa akulu amahono kae mani yababeeresa ehabi. 51Nae niyali nababeeresa ehabi, yabatulaho, mani yaakiingwa yayirwa Mukulu. 52Mani bakobola e Yerusaalemu nende esangaalo liingi muno, 53mani bachiririra ohuba mu nyumba ya Nasae nibafumia Nasae.


text: 1Ese Paulo owaboywa hulwa Kristo Yesu handi nende Timoteo omwaana weefwe. Hwandiikira ewe Filemooni omuhalaabani wasyeefwe muheerwa 2nende Afiiya mboocho yeefwe, nende Arikipo omusikaari waasyeefwe, alala nende abafukiiriri ba Kristo abebusiranga mu nyumba yao. 3Nasae Seefwe, nende Omwaami weefwe Yesu Kristo babakwiire esisa handi bababeerese emireembe. 4Wasyaange Filemooni, buli ludaalo niihwichulisa mu hwekongooya hwange, ndeebasa Nasae wange, 5olwohuba mbulira ebidiira hu hudaha hwao eyiri abandu ba Nasae boosi nende efukiirira yooli nayo mu Mwaami Yesu. 6Ndekongooya Nasae endi ohuholera alala hwao nende abafukiiriri bandi, huhuhoonye ohwemeeda ohumanya ebilai byoosi bihunyoola mu bulala nende Kristo. 7Mwaanaama w'omwooyo, ohudaha hwao hundeetera esangaalo liingi muno, handi hungumia muno omwooyo! Olwohuba wasangaasa emyooyo ch'abandu ba Nasae boosi. 8Hulw'esifune sino, hoyeere ohuba omumaliirifu koti mwaanamaao mu Kristo, ohuhulagira ohole esiindu syohoyeere ohuhola. 9Nae olwohuba hudaha, hwekongooya bwe kongooya. Ese Paulo, wamwaanda wa Kristo Yesu, nae bulaanu oli omuboye wae 10hwekweeda hulw'omwaana wange Onesimu, yindeehola laatang'ene mu Kristo niindi mu mboye. 11(Hale haba siyaba nende obuhoonyi yooli, nae bulaanu, wobuhoonyi bw'amaani yooli nende yiindi.) 12Bulaanu ndi ohumutuma akobole yooli, handi yeecha nende omwooyo kwaange. 13Ndahadahire adoong'e naange ano, anyale ohuhoonya mu sifwo syao, niindi mu buboye hulw'Emboosi Ndai. 14Nae haba sindahire ohuhola endyo ewe notafukiriire; ohutusaho ndahire ewe omweene ohole otyo ohutula mu hudaha hwao omweene, ataali ohuyiikwa. 15Awundi sino nisyo esyakera Onesimu yaahukabuhanaho hulw'esiha sidiidi, hwaanyale ohuhukoboserwa elalira. 16Olwohuba haba saali ohukobola koti omuwaambe busa, nae ohirira eyale omuwaambe; ali mwaanamaao w'omwooyo mu Kristo. Ali nende obuhoonyi bungi muno yiindi! Handi achia ohuba nende obuhoonyi bungi ohuhirao koti bulaanu ali omuwaambe handi mwaanamaao mu Mwaami. 17Sakira niwumbaasaho oti ndi omuhalaabani waasyo, mubukaanire koti lu wahanjakaaniire. 18Nabaao esiindu syoosi siyahukosera, oba nomubaanjaho esiindu syoosi, sibalire hu ese. 19Ese Paulo, nyandiika ebiindu bino nende omuhono kwaange kweene. Ese Paulo njia ohuhutuunga. Kata ndahaba nimanyire endi obulamu bwao bwosi buliwo hulwaange. 20Sakira wasyaange, hulw'Omwaami ngwiire esisa. Koti mwaanama mu Kristo sangaaseho! 21Ndi omumaliirifu endi ochia ohuhola bi husaba, handi ochia ohuhola ebihiraho bihusaba. 22Ohumeeda hwebyo, tekehereho owohweyalisa, olwohuba suubira endi, Nasae achia ohukobolamo ohwekongooya hweeng'we eng'we mweesi mani yangaluse yi muli. 23Epafura omuboye wasyaange mu Kristo Yesu, ahuheesa. 24Handi Mariko nende Aristaako, nende Deema, alala nende Luka abahalaabani basyaange, bosi bahuheesa. 25Lehe ehabi ch'Omwaami weefwe Yesu Kristo chibe nang'we.


text:
Omuwandiisi agamba nti : Ebyamagero mu busiramu byeyawulidde ba Nnabbi naye ate eri abashia sibwekiri, kuba abashi-a bakakasa okuba nti ba Imamu babwe balina ebyamagero nga bwekiri ku ba Nnabbi.
Tugamba nti : Ekyemagero kyekintu ekibaawo nga kyawukana nembeera emanyiddwa eyabulijjo, oba kyekintu ekimenyawo embeera eyabulijjo emanyiddwa, nekibanga kikwatagana nensonga ya nannyini kyamagero gyaba akireteddeko, olw’okugera kwamukama Katonda ekyemagero nga bwekisoboka okuleetebwa ba Nnabbi nabwekityo kisoboka okubeerawo ku baddu bakatonda abolongoofu, ng’era Qur-ane bwetutegeeza kunsonga eyo, ebyokulabirako, (1) ekyafaayo kya mariyamu (a.s) (2) Ba As-haabul kah-fi (Bannanyini mpuku) (3) A-swifu Ibin Barikhaya, eyaleeta namulondo ya “Bilkiisi” mu lutemya lw’eriiso, eyo yenjigiriza ya ba Imamiyya, (Aba shi-a) abegattibwako ebenjigiriza ya ba Asha-ira n’abamu ku bamu-Utazira.
Nekyetufunamu, kwekuba nti ebyamagero tebyeyawulidde ba Nnabbi bokka ng’omuwandiisi bwagamaba era tewali kiziyiza ba Imamu kuba n’abyamagero olw’okukakasa obwa Imaamu bwabwe olwokusaasi okuva eri Katonda ow’ekitiibwa.
Era kyakakasibwa okuba nti ba Imamu balina ebyamagero mubyo omwali n’okutegeeza abantu ebiribeerawo mu biseera by’omumaaso ate nebituukirira, (Soma ekitabo saluuni qabla an- tafkiduuni, ekyawandiikibwa Muhammad Rizah Al-hakiimi, ejjuzu: 2 Olup. 176 ekyakubirwa maktabat Swadri Tehran omwaka, 1400 A.H,) mukyo Imamu Ali (a.s) mweyategeereza abantu nti “mumbuuze nga sinnabavaako kuba temuyinza kumbuuza wadde kukibinja ekyokubuza abantu ekikumi, wabula nga nina okubategeeza nanyini kukitandikawo n’owokukikulembera munirembe gyonna okutuusa olunaku l’wenkomerero.
Era Imamu Ali bweyogera okuttibwa kwa Dhi-Thadiya, mu ba khawaariji, n’okubambibwa kwa Maithamu Attammaari, n’amulaga n’omutende kwalibambibwa n’okuttibwa kwa mutabaniwe Hussein (a.s) E kar-bala, nebirala bingi byonna nebituukirira oluvanyuma.
N’olwekyo tewali kigaana Imamu kuba nakyamagero mu buwandike nemukulamulwa kwa magezi.
Omuwandiisi agamba nti : Okussibwa kw’obubaka mu busiraamu kweyawulidde ba Nnabbi bokka, naye ate abashi-a bagamba nti ba Imamu babwe bassibwako obubaka mungeri yemu nga ba Nnabbi.
Tugamba nti : Okukonjera okwo tumaze okukwanukula gyebuvuddeko emabega, okwongera kwebyo, ba Imamu baffe tetubayita ba Nnabbi era obwa Nnabbi bwokomekkezebwa na Nnabbi Muhammad (s.a.a.w) ngera Qur’ane bwetutegeeza (“...Okujjako okuba nti (Muhammadi) mubaka wakatonda era Nnabbi owenkomerero”) (Surat Ahzaab - Aya: 40) era Nnabbi kenyini alaza kunsonga eyo mu hadiithi egamba nti “Owange Ali gwe gyendi oli mukifo kya Haroona eri Musa wabula okujjako nti tewali Nnabbi yenna lukanyuma lwange”.
Soma: Swahiii Muslimu, Sharhe- nnawawi ejjuzu: 8 Olup. 175, Twabu-a darul - Fikri, Beiruti.
Oba Swahiihir-Bukhari, ejjuzu: 4 Olup. 162 mu kitabul-magaazi, Darul-m’arifa Beirut.
Ne Musnad Ahmad Bin Hanbali ejjuzu: 1 Olup. 178 / Nejjuzu 8 Olup. 32 olabe Hadiithi eno.
Wabula ffe tugamba nti ba Imamu basigire ba Nnabbi abaakuuma eddiini obutagyonoona, Nnabbi yatutegeeza nti bebasigire be oluvanyuma lwe naye ekyo tekibafuula kuba ba Nnabbi, era tukakasa nti ba Imamu tebassibwako bubaka nga baNnabbi, kale omuwandiisi atuwe ekitabo mu bitabo byabashia webogerera ensonga eyo.
Et’era kimaanye nti omuwandiisi ono alimbisa Qur’an mukumanya oba mu butamaya, bwagamba nti obubaka bussibwa ku Nnabbi yekka, kuba Qur’an etutegeeza nti Katonda yayogera na Malaika, Malaika neyogera ne Mariyamu, Katonda agamba nti :-: “JJukira malika bweyagamba nti owange mariyamu Allah akulonze nakutukuza nakwawula kubakyaala abalala bonna”. (Suratul - Ala - Imrani: 42) ne Aya endala:. (Suratul - Ala - Imrani: 45) (Suratul Mariyamu Aya 16 - 90.
Oba kukyafaayo kya maama wa Nnabbi Musa Katonda wagambira nti : “...Nenzisa obubaka eri maama wa Musa nti muyonse....” Surat Kaswaswi, Aya 7.
Ne mu (surat Twah, Aya 37). Kale ngeriki omuwandiisi bwayinza okuwakanya ensonga eringa eyo!!?. Okwo tekuba kuwakanya Quran nakulimbisa kitabo kyakatonda!!?.
Omuwandiisi agamba nti :Omumanyi Twabatwa-i agamba mukitabokye nti. Ba Imamu newankubadde tebafuna kipya
(Kuva eri Katonda) naye ebigambo nebikolwa byabwe bijjuliriza, bigambo na sunna za Nnabbi ba Imamu oluvanyuma lwa Nnabbi (s.a.a.w)... mungeri yokulamula n’okulungamya...
Tugamba nti : Kyandibadde kirungi omuwandiisi najjulula ebigambo bya (Twabatwaba-i) mubujjuvu oluvanyuma nalyoka alaga obukyamu obubirimu ssosi kuleeta bigambo byankuggu, nalekayo ebimu, ekyo kiba kyonoona amakulu gabyo, wamu nekyo, tumwanukula nti ba Imamu ssiba Nnabbi nga bwetuddigganye wabula obuvunanyizibwa bwabwe kuyigiriza bantu mateeka kuba kimanyidwa bulungi nti mu bantu mwalimu abaali bakasiramuka nga kyetaagisa wabeewo anabayigiriza oluvanyuma lwa Nnabbi era abaluggamye, nga n’omusomesa asaanidde abe nti amanyi bulungi era nga ategeera amateeka g’obusiraamu, at’era kimanyiddwa nti mumirembe gyonna ba Imamu bwebwaali obuddiro bw’abantu mu kumanya amateeka gakatonda, ngera mumirembe gya ba swahaba Imamu Ali yayali obuddiro bwabwe, okutuusa ne Umar bweyagamba nti :-
“Singa teyali Ali Umaru yandizikiridde” soma Yanabi-Ul-Mawadda, ejjuzu: 2 Olup. 227.
Ate mu mirembe egyaddirira ba Imamu okuva mu zadde lye, neba tuukiriza obuvunanyizi bwa bwebumu, mubo mwemuli Imamu Swadiq, eyalina ettendekero omwali abayizi enkuyanja okuva mu buli mpuyi zonna mubayizi abo mwemwaali ne Imamu Abu-Haniifah, nga yasoma gyali emyaaka ebiri era nagamba nti :- “Singa tegyali myaaka ebiri Numani yandizikiridde “(Imamu Swadiq wal-madhahihul-Arba-a, ejjuzu: 2 Olup. 70).
Omuwandiisi yagamba nti : Mubutuufu singa oba ogeragaranyizza ebifo bya ba Nnabbi ne ba Imamu okisanga nti tewali njawulo, era obwa Nnabbi eri abashia bukyagenda mumaaso era kuludda lwabwe babuyita bwa Imamu, naya nga mazima abashia tebaawula wakati wa Nnabbi na Imamu.
Tugamba nti :Tetumanyi muwandiisiki ky’aliko, era tetumanyi kigendererwa ki ky’alina mu kutujwetekako ensonga enkyamu jetutakkiririzaako ddala n’akatono, songa tukiddigganye nti obwaNnabbi bwakomekkerezebwa na Nnabbi Muhammad (s.a.a.w) era ba Imamu baffe si baNnabbi naye omuwandiisi mukitabokye agezaako nnyo okutusibako ensonga eyo enkyaamu, tetumanyi lwaki !!?.
Omuwandiisi agamba nti :Bwetuba twetegerezza empagi z’eddiini twesanga nti enjawulo neyolefu wakati w’abashia naba sunni, kuba abashia bakkiriza nti ba Imamu babwe bafuna obubaka (Okuva eri Katonda) nga enjawulo eri mu manya gokkaImamu - na Nnabbi).
Tugamba nti : Omuwandiisi era azzeemu okukuuta akadingidi ngaleero aleeta n’ebigambo webita saanira nga nensonga eyo tugyanukudde emirundi nfaafa, naye singa kiri ng’omuwandiisi bwabisala kiki ekyanditulobedde okubayita ba Nnabbi netubayita ba Imamu kyokka?? kale on’omuwandiisi tayinza nakukwaatibwa nsonyi ng’abadde awaayira banne awatali kiraga wadde obujulizi. Okwongera kwebyo, obushia bwasaasaanira ensi yonna, wali osanze omushia asaala ng’ayolekera etali Qaaba (Qibla) ?! Oba okulamaga etali makka, eyekitiibwa? Oba okusiiba omwezi ogutali gwa Ramadhani, oba okufunyisa ewudhu agatali mazzi? Oba ensinza yabwe (Ibaada) eyawukana ney’abasiraamu abalala? Naye ate okubeera n’o busonga obutonotono obwawukanibwako, kintu kyabulijjo, ekiva kukwawukana kwendowooza nenyinyonyola ekitasaanidde kutuusa muwandiisi kukigezza nakuwayira bitaliiwo.
Omuwandiisi yagamba nti: Oluvanyuma lw’okun-yonyola okwo aba-Ahli Sunna wal-jama-at, basaanidde bakimanye nti enjawolo eri wakati waba shia naba sunni teringa eyo eri wakati wa madhehebu a-ana nga abamanyi ba bashia bwebagamba.
Tugamba nti : Omuwandiisi ensonga eno yabadde yagyogeddeko dda, era netugyanukula, okwongereza kw’ebyo, enjawulo wakati wa madhehebu w’eri soma ekitabo (Al-Imamu Swadiq, Wal-madhahibul - Ar-baa) ejjuzu esooka: 1 Olup. 187 -206) werolere, ngeera nekyogerwa abashia nti enjawulo eri wakati wabashia naba sunni eringa eri wakati w’amadhehebu (4) ana, sibinafu bwanyinyonyola wabula kukuuma bumu bwabusiraamu buli musiraamu asome, era agoberere kyonna kyaba asazeewo nga kituufu mukumanya kwe nga Katonda bwatutegeeza nti “...Aboabawuliriza ebigambo neb’erera-mu ebisinga obulungi) Surat Zumara Aya: 18.


text: 1Bulaanu ebidiira hu byohulya biba nibibeereseebwe emisaambwa: efwe humanyire huti, “efwe fweesi huli nende obumanyirifu.” “Obubanyirifu” buhudumbasa, nae ohudaha hwombaha. 2Omuundu yeesi nachaaka ohubaasirisa busa ati mbwe amanyire esiindu syoosi, haba saaba naamalire ohumanya koti lwaba nahoyeere ohumanya. 3Nae omuundu yeesi naaba nadaha Nasae, omuundu oyo aaba amanyihane nae. 4Mani sakira, koti byahadiira hu hulichaanga ebyohulya biba bibeeresebwe emisaambwa, efwe humanyire huti, “omusaambwa haba sikuli nende ohubaao hw'elalira daawe,” handi huti, “Nasae ali mulala yeng'ene.” 5Olwohuba kata niyiba niyinyala ohuba naliwo abo abanyala ohuba nibalaangwa mbwe banasaye Mukulu oba hu syaalo huno, koti mubwadyeri bweene baliwo “banasaye” bangi handi nende “abaami” bangi 6kata katyo, eyiri efwe, Nasae ali mulala yeng'ene, oli Seefwe, owahola ebiindu byoosi, handi oyo yihubeerawo abalamu, handi Omwaami mulala yeng'ene, Yesu Kristo, yi biindu byoosi byabitiramo hu byaloongwa, yihubitiramo hu hwaaba abalamu. 7Kata katyo, abandu boosi haba sibali nende obumanyirifu buno daawe. Nae abandi, ohubitira muhunaliirira ohuba nende emisaambwa, balichaanga ebyohulya koti ebiba nibimalire ohubeeresebwa omusaambwa; mani ebibaaso byaabwe, koti lubiri ebikata, binyaasibwa. 8Ebyohulya haba sinibyo ebirituyira eyiri Nasae daawe. Efwe haba sihuba nihuli bubi muno mu moni wa Nasae nikali mbwe haba sihulya esiindu syoosi, handi kata sihunyala ohuhirao obulayi nihulya. 9Ohutusaho mbwe muhoyeere ohwehaliirisa, hu bulehuule bweeng'we buno buhaye ohunyala ohwehola esiindu syegumulwaho nende ababa nibali abakata. 10Olwohuba mani omuundu yeesi niyeecha yaahubona ewe omuundu oliho nende obumanyirifu, nooli ohuliira mu nyumba y'emisaambwa, mani haba saaba achia ohudaha ohwemeeda, ebibaaso byae nibiba nibiri ebikata, ohulichaanga ebyohulya biba nibibereseebwe emisaambwa? 11Mani sakira ohutulana nende obumanyirifu bwao buno, omuundu mukata wuno aaba achia ohusihirisibwa, omwaana wasyeeng'we oyo yi Kristo aaba niyanyala ohufwiira. 12Esyeekesa mbwe, ohuholeraanga abaasyeng'we ebibi, handi nende ohuchunianga ebibaaso byaabwe nibiri ebikata bityo, muba muli ohuholaanga ebibi mu moni wa Kristo. 13Mani sakira, nikali mbwe ebyohulya nibyo ebiba nibikera owasyaange ohukwa, ese siimba ninjia ohulya enyama, takera owasyaange yaakwa.


text: 1Neryo monalangira enyama ĩkalũa omo ngetsi. Enyama eyo yabya yiwite amahembe ĩkũmĩ n'emitwe irinda, n'esyombĩta ĩkũmĩ oko mahembe wayo, n'oko mitwe yayo habya amena w'ebĩtsũmĩ. 2Enyama eyo nalangira yabya yĩsosĩre esoro, n'ebisando byayo ĩbĩsosĩre ebisando by'edubu, n'obuno bwayo ĩbũsosĩre obuno bw'endale. Kandi ekiyoka ekyo mokyaha enyama eyo amaka wakyo, n'ekĩtũmbĩ kyakyo ky'obwami, n'ehamũlĩ nene. 3Nĩkwa omutwe muguma w'enyama eyo, abya ahutere ekironda ky'erĩholya, nĩkwa ekironda kyayo ky'erĩholya mokyalamĩbwa. N'ekihugo kyosĩ mokyasweka, mokyakwama enyama eyo. 4Neryo abandu mobaramya ekiyoka ekyo kusangwa mokyaha enyama eyo ehamũlĩ yakyo. Kandi mobaramya enyama eyo bati, Nindi ali ng'enyama eyo kwehĩ? Kandi nindi wangatoka erilwa nayo kwehĩ? 5Enyama eyo moyahabwa obuno bw'erĩbũgamo ebĩnywa by'eriyiheka n'ebĩtsũmĩ, kandi moyahabwa ehamũlĩ y'erikola emikera makũmĩ ani n'eyĩbĩrĩ. 6Neryo moyatsũka eritsuma Nyamuhanga, n'eritsuma erĩna lya Nyamuhanga. n'aho Nyamuhanga ĩkere, n'abosĩ abĩkere elubula. 7Neryo moyahabwa ehamũlĩ y'erilwa n'abandu ba Nyamuhanga n'erĩkĩndabo; kandi ehamũlĩ oko buli kihanda, n'abandu, n'emĩbũge, n'obuli kĩtũnga ky'abandu. 8N'abandu bosĩ abĩkere omo kihugo basyaramyayo, obuli mundu oyuwite erĩna lĩtasakĩre embere w'erĩtsũka ly'ekihugo, omo kitabu ky'engebe ky'Ekyana ky'Embũlĩ ekyakerawa. 9Oyuwite amatwĩ, owe! 10Omundu oyo wangahambwa mo mukobe, asyahambwa mo mukobe kwenene. Kandi oyo wangakwa omo mũyalĩ, naye ĩnĩakwa omo mũyalĩ. Erĩ ni'yitsingirira n'erĩkĩrĩrya ly'abandu ba Nyamuhanga. 11Neryo monalangira eyindi nyama ĩkalũa omo kihugo. Yabya yiwite amahembe abiri ng'ekyana ky'embũlĩ, kandi moyabũga ng'ekiyoka. 12Nayo ikakola omo hamũlĩ yosĩ y'enyama y'erĩmbere embere wayo. Ikaleka ekihugo n'abosĩ abĩkere mukyo ĩbaramya enyama eyo y'erĩmbere eyo yabya n'ekironda ky'erĩholyayo, ekyalamĩbawa. 13N'enyama eyĩ y'akabiri ikakola ebitiko-tiko binene. Kandi ikaleka omuliro ĩnĩalũa elubula n'erĩhĩka oko kihugo embere w'abandu bosĩ. 14Nĩkwa ikateba abandu bosĩ abĩkere omo kihugo busana n'ebitiko-tiko ebyo yahabawa erikola embere w'enyama y'erĩmbere. Enyama eyĩ moyabwira abandu bosĩ abĩkere muna-kihugo iti, bakokotaye esanamu busana n'enyama eyahutala ekironda ky'omo mũyalĩ, n'eriswabyaho. 15Enyama eyĩ y'akabiri moyahabwa ehamũlĩ y'eriha omuka oko sanamu y'enyama eyo, n'esanamu y'enyama iyatoka erĩbũga, n'erĩĩta abosĩ abagana erĩramya esanamu y'enyama eyo. 16Enyama eyo ikaleka abandu bosĩ, abake-bake n'abakulu-bakulu, abateke n'abera, abagombe n'abandu b'obwĩranda, bahĩrawe k'olusako oko byala byabo by'amali, n'oko mbũmo syabo. 17Omundu syasyegula kutse erĩgũlya, yo n'oyũsakĩre olusako olo, lye rĩna ly'enyama eyo, kutse eriganza ly'erĩna lyayo. 18Amenge waya. Oyuwite eriminya aganze erĩna ly'enyama eyo, kusangwa ni'ganza ly'omundu, n'eriganza liwe ni magana ndatu n'amakũmĩ ndatu n'endatu (666).


text:
ENTUURA Y'OBUNTU AHA BANTU OMUNSI YOONA
EBYEBEMBERA (PREAMBLE)
Ekitiinisa ky'omuntu ekyobuhangwa nikiingana nobushoborozi obutakabaasa kwihwaho eka yabantu boona heza niyo ntandikirro y'oburinganiza omu nsi yoona.
Obutagyendera ahaabugabe bw'abantu burugiremi ebikorwa bibi ebisiisire emiteekatekyere y'abantu kandi okuhika ahabwire bw'abantu baraagirire obugabe bw'okugamba ekibarikwenda bakikiririza n'omu kibarikwenda bataine kibari kutiina nikyo abantu baburiijo bashemereire kurwanirira. Omuntu ku araabe atari wokugyemwa kugomera obutegyeki bubi nikimanyisa ngu obugabe bw'omuntu bushemerire kurindwa entegyeka ey'amateeka.
Ekibiina ky'Amahanga Ageeteraine omu kihaandiiko kyakyo nikihamiza kimwe kukirikwikiriza omu magara g'obuntu nomukitiinisa n'omuhendo gwomuntu kandi kimaririra okukora ekikirikubaasa kureebeka ngu omutindo gwamagara obushoborozi n'amagara g'omuntu nikihuru munonga omu kuhikiriza ekigyendererwa kyekihandiko eki. Nahabwekyo Orukiiko Orwanahanga Ageeteraine (General Assembly) rurangirire ENTUURA Y'OBUNTU AHA BANTU OMUNSI YOONA.
Abantu boona ahu bari ahabwokugira ekyetengo kimwe ekyamahanga goona bashemereire kwijuka ekirangiriro eki hamwe nokufayo munonga obwo barikwegyesa no kugunjura abantu kutamu ekitiinisa amagara gobuntu omunsi yoona.
Ekicweka 1.
Abantu nibazaarwa baine obugabe nobushoborozi ebiri kwingana nibahangwa baine obwengye kandi barikubasa kwahura ekirungi nekibi, nahabwekyo abantu bashemereire kutuura kumwe nkabanya Uganda.
Ekicweka 2.
Buri muntu ashemereire atungye obusingye oburi kugambwaho omu kihandiiko eki ahatari kushorora okwomuringo gwoona. Katugire ahabwei hanga rye, erangi yomubiri gwe, kab'omushaija narishi omukazi, orurimi, ediini, emiteekateekyere y'omuntu ahabyobutegyeki bwensi oba abantu omwarikuru ga, ebintu, byabungire obuzaarebwe narishi enshonga endiijo.
Ekicweka 3.
Omuntu aine okubaho omu muringo gwari kusiima.
Ekicweka 4.
Tihariho muntu oshemereire kukwatirwa omubuhuuku. Obuhuuku, nobushubuzi bw'abahuuku, tiburikwiikirizibwa omunsi yoona.
Ekicweka 5.
Kungangarazibwa omu miringo gutari gw'obuntu.
Ekicweka 6.
Buri muntu ashemereire kutwazibwa nk'omuntu omu mbuga zebiragiro.
Ekicweka 7.
Omu mbuga z'ebiragiro abantu boona nibaingana kandi ebiragiro nibibarinda batariho kushorora.
Ekicweka 8.
Buri muntu, naikirizibwa kutwaara enshonga ze omu mbuga zebiragiro ezihikire obugabe bwe bwaaba nibujogibwa.
Ekicweka 9.
Tihariho muntu oraatsibwa atahozesibwe nainga akahangahangusibwa omu muringo ogutarikugyendera aha biragiro.
Ekicweka 10.
Buri muntu ahatari kushoroora naatekwa kuhozesibwa "omu mushana" omu kooti etaine kugweera orubaju rumwe kandi nokumanyisibwa omushango gwoona ogurikuba nigumutabaarizibwa.
Ekicweka 11.
Buri muntu weena orkutebwaho omushango ogwine ekiheneso naatekwa kutwaarwa nkoteine rubanza akuhitsya kyaahamibwa ngu akashobya okurugiirira omu biragiro kandi obwo arikuheebwa nomugisha okweehozaho nkokukirikubasika.
Tihariho muntu weena kuhebwa ekiheneso aha bworubanja rwamutairweho omu bwire bukyabaire kitarikumanya mu biragiro.
Ekicweka 12.
Ekitinisa kyomuntu, amakage, ab'eka ye, ebihandiko bye hamwe namabaruhage tibishemereire kutahirirwa narishi kuzanirwaho. Buri muntu aine obushoborozi bwokweyambisa ebiragiro kuzibira abo abarikwenda kwetasya omu nshonga ze wenka.
Ekicweka 13.
Buri muntu aine obugabe kugyenda narishi kuraara hoona ahu ari kwenda omunda y'ensharo z'eihanga rye.
[Missing?]
Ekicweka 14.
Buri muntu orinkuhiganisibwa aine obugabe kwiinikangira omu ihanga erindi, n'okusheruramu obuhungiro hatariho kubonbonesibwa.
Obugabe obu, obwokwirukangara omu eihanga erindi, tibwokukozesa kubi kuri noogira ngu omuntu orikuhangahanguka, nateebwaho emishango etari yobutegyeki, narishi enshobi ezi arikukora tizirikugyendera ha bigyendererwa bya' Amahanga Ageeteraine.
Ekicweka 15.
Buri muntu, naatekwa kutunga eihanga eryaari kumanywa mu nkomutuuzi.
Tihariho muntu oriihwaho obutuuzi omu eihanga rye narishi obutiikirizibwa kuhiinduraho.
Ekicweka 16.
Omushaija narishi omukazi owahikize emyaka y'obukuru takuzibirwa okurugiirira aha eihanga rye oruganda narishi ediini, kwe shoborora aha byobushwere nokutandikaho eka. Omushaija n'omukazi nibainganisa obushoborozi omu bushwere bwabo bwagumaho nari bwahwaho.
Obushweere nibunaho, omushaija n'omukazi baaba biikirizangaine.
Eka nigwo musingi gobuhangwa hamwe neihanga nahabwekyo abantu na Gavumenti bashemereire kukuuma omusingi ogu.
Ekicweka 17.
Omuntu aine obugabe, kwetungira ebye wenka narishi kubitungira hamwe nabagyenzi be.
Tihariho muntu nowe oriihweho ebintu bye omu muringo gutari gwebiragiro.
EKicweka 18.
Buri muntu aine obugabe okwahura ekirungi aha kibi, nokurond ediini eyi arashome kandi aine obugabe we wenka narishi nabataahibe okuteeka omu nkora ebi arikwiikirizamu.
Ekicweka 19.
Buri muntu aine obugabe kugira enteekateka ye kandi nokugamba narishi okuhandiika nkoku arikuteekateeka. Kandi buri muntu aine obugabe okurabya ebyarikutekyereza aha Radio, Television, empapura z'amahurire, nemihanda endiijo.
Ekicweka 20.
Buri muntu naabasa kweshoroza omunkungaana zobusingye nabantu abandi.
Tihariho muntu nomwe orikukakwa kugyenda omu nkungaana nabandi.
Ekicweka 21.
Buri muntu aine obugabe butegyeki bwo muihangarye.
Buri muntu aine obugabe bwokuza omu bitongore bya Gavumenti kuhwera ensi yarimu.
Abantu niboraasharemu Gavumenti eyibarikwenda. Eki nikibaasika abantu baaba nibaikirizibwa kuteea obururu.
Ekicweka 22.
Buri munyansi aine obushoborozi kutuura n'abantu bataahi be omu nisingye , eki kimbaasise kutereeza engyesho ze, nokuhika aha byaarikurubirira ebye kitiinisa nkomuntu arikuraba omu kukora kweihanga rye okurugiirira ahanteekateeka nenkozesa yobugaiga obweihanga omu byentasya, ebyemiturire ya bantu, nobuhangwa bwaabo, ebitarikubasa kunagiijurwa omu kukurakurana oku.
Ekicweka 23.
Buri muntu aine obugabe n'obushoborozi kukora naatekwa kwerondera ekika kyemirimo eyi arikubaasa omu mbeera nungi nokuyambibwa omurimo kuri nigumuhwaho.
Buri mukozi naateekwa kuhebwa empeera erikwiingana nomurimo gwe, erikumubaasisa kweeyemerezaho kurungi we namaka ge.
Kyaaba nikyetengyesa empeera yomuntu neebasa kwongyezibwaho, kuri naagubwaho obuzibu obu atetekateekire.
Buri muntu hatariho kushoroora, aine obugabe kushahurwa okurugiirira aha mirimo eyi arikukora.
Ekicweka 24.
Buri muntu, naatekwa kuhumuraho ashemereire akore eshaaha ezigyerekirwe buri Izooba kandi atuungye bobwire obu yaahumuzibwaho buri mwaka kwonka obwo empeera yebiro ebiahumwireho arikugituunga.
Ekicweka 25.
Buri muntu nayetaaga omutindo gwa magara ge, ogurkumubasisa kubaho kurungi aine amagara marungi namaka ge, arikutuunga ebyekurya ebijwaro, oburaaro, hamwe n'okujanjabibwa, kandi arikubaasa kweeyambisa ebi Gavumenti y'eihanga rye erokukorera abantu baayo kwimutsya omutindo gwamagara gaabo (Social Services). Buri muntu ashemereire kuyambwa arekye kweerarikirira omurimo gwamuhwaho, narishi yaaremwa kweeyamba nainga omushaija yaferwa omukazi we, oba omufakazi, oba omnuntu yaahika omu muringo gwobuteeyamba kutunga sente eki kyaamubaho atakyetekatekire we wenka.
Abakyara abazaire hamwe nabaana nibateekwa kureebererwa n'okuyambibwa omu muringo guhikire. Abaana boona oba abazaire baabo bagaitswire omubiragiro oba tibagaitsirwe mu biragiro nibateekwa kureebererwa omu muringo gumwe nka'bantu.
Ekicweka 26.
Buri muntu naatekwa kutuunga obwegyese. Okweegyesibwa nikwija kubokwabusha omumyaka erikubanza n'omu mashomero agokubandizamu. Emishomo eyokubanza neija kugyemebwa Amashomero, agakwegyesa ebyemikono nemirimo yekikungu nigaija kuteekwaho. Kandi buri muntu orikubaasa naija kuheebwa omugisha kushomera omu mashomero ago.
Ebyobwegyese, nibyaija kugyenderera okugunjura abantu omu byamagyezi, nengyesho, birikuteeka amani ahakutamu akitiinisa aha bugabe bwomuntu. Ebyobwegyese, nibyaija kwimusya omutindo gwokwetegyerezangana kwabantu abensi nendimi ezomutaano, kandi bikorere hamwe nekibiina ky'Amahanga Ageeteraine omu kureetaho obusingye omunsi. Abazaire nibaikirizibwa kusharamu obwegyese baaho baratungye.
[Missing?]
Ekicweka 27.
Buri muntu aine orusa kweetaba omubyobuhangwa bwensi, kandi n'okushemererwa ebikukiorwa abanyamagyezi nokubagana aha miganyuro berikuruga omu kukurakurana kwebya sayansi.
[Missing?]
Ekicweka 28.
Buri muntu oba natura omwihanga rye oba natura omu eihanga erindi ashemereire kuba natunga obugabe bwe nkoku ekihandiiko eki kirikugamba.
Ekicweka 29.
Buri muntu aine obujunaanizibwa ahabantu bensi ye ahabwokuba nibo boonka abarikumubasisa kukurakurana omu ngyesho, nomumiringo endiijo.
Omuntu yaaba narwanirira obugabe bwe nkomuntu ekirikumuzibira kyonka n'ebiragiro ebiteirweho okunyweza okutongoza hamwe nokukuuma engyesho nungi omubiringaniza.
Obugabe bwomuntu tibushemereire kukozesibwa omu muringo gwoona ogutarikwikirizangana nebigyendererwa by'Amahanga Ageeteraine.
Ekicweka 30.
Tihariho nshonga yoona erikutuma omuntu kuhindura ebihandikirwe omu kitabo eki, obwo orikugyenderera kushisha obugabe nobushoborozi bw'omuntu.


text:
TEOPISTA Nansubuga omutuuze w’e Katuuso mu Makindye amaaso gamumyukidde mu kkooti y’ekyalo bw’abadde avunaanibwa ogw’okuwemulanga bakoddomi be.
Bakoddomi be baatutte okwemulugunya kwabwe eri ssentebe e Hussein Lukyamuzi era ye yakoze ku nsonga zino nga balumiriza Nansubuga okutumanga abaana be ne balumba abaabwe ne babakuba kyokka ate olumala ng’agenda ku poliisi ng’agamba nti bakubye abaana be.
Ekirala alumba mukoddomi we eyawasa muwala we n’atandika okumuwemula n’okumuvuma nga bw’atalabirira bulungi muwala we. Nansubuga baamulabudde nti singa addamu okweyisa bwati waakutwalibwa mu nkomyo.