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Tuesday, 15 March 2016
‘Nalangirira sinnafuna biwandiiko byonna nkwate obudde’ Says Kiggundu of The Uganda Electoral Commission
SSENTEBE w’akakiiko k’ebyokulonda, Ying. Dr. Badru Kiggundu asimbiddwa mu kaguli ka kkooti ey’oku ntikko mu maaso g’Abalamuzi mwenda abaakuliddwa Ssaabalamuzi wa Uganda Bart Katureebe, Bannamateeka ba Amama Mbabazi ne bamusoya kajogijogi w’ekibuuzo;
Mohammad Mbabazi (omu ku balooya ba Mbabazi): Buulira kkooti oba empapula okulangiririrwa ebivudde mu kulonda ku byalo eziyitibwa ‘DR Forms’, empapula okugattirwa obululu, ebiwandiiko ebikwata ku bivudde mu kulonda nga bwe byogerwako mu tteeka ly’okulonda Pulezidenti, bye biwandiiko kwe wasinziira okulangirira omuwanguzi e Namboole
Dr. Kiggundu: Nnasinziira ku kkopi ez’ebivudde mu kulonda ku buli disitulikiti ezaakubwa ebifaananyi ebyaweerezebwa ku kompyuta z’akakiiko k’Ebyokulonda e Namboole:
Looya: Ekitegeeza tewalina, ‘DR Forms’, empapula okwagattirwa obululu, n’ebiwandiiko ebikwata ku bivudde mu kulonda nga bwe byogerwako mu tteeka ly’okulonda?
Dr. Kiggundu: Nnalina kkopi ezikubiddwa ebifaananyi ku kompyuta, ssaalina DR forms ezo z’oyogerako kubanga obudde bwe nnalina obw’essaawa 48 okufulumizaamu ebivudde mu kalulu bwali butono nga tekisoboka kulinda DR forms zonna mu ggwanga.
Looya: Buulira kkooti engeri gye wafunamu foomu ezikubiddwa ebifaananyi.
Dr. Kiggundu: Okulonda nga kuwedde ku byalo, ebivudde mu kalulu n’ebikozeseddwa mu kulonda byakuhhaanyizibwa ku magombolola gye byaggyibwa ne bitwalibwa ku disitulikiti, olwo akulira ebyokulonda ku disitulikiti (Returning Officer) n’abisoma mu lujjudde nga baagenti n’abantu abaliwo bawulira era balaba ne bikakasibwa oba ddala bituufu.
Kiggundu ng'anywa ku tuzzi oluvannyuma lw'okumusoya ebibuuzo eby'okumukumu
Ng’okubirangirira mu lujjudde kuwedde, byassibwa mu bbaasa okuweerezebwa e Namboole. Wabula olw’obufunda bw’obudde, omukungu w’akakiiko k’ebyokulonda ayitibwa ‘Tally clerk’, yayingiza ebivudde mu kulonda mu kompyuta z’akakiiko k’Ebyokulonda ku disitulikiti oluvannyuma akulira ebyokulonda ku disitulikiti n’abikakasa nti bifuufu ne biryoka bituweerezebwa e Namboole tusobole okussa mu kompyuta zaffe n’okubirangira kubanga twalina okufulumya buli ebifuniddwaawo buli luvannyuma lw’ekiseera ekigere.
Looya: Baagenti b’abeesimbyewo baalina omukisa okulaba ku biyingiziddwa mu kompyuta okukakasa oba bituufu?
Dr. Kiggundu: Akulira ebyokulonda ku disitulikiti yalangiriranga mu lujjudde ebivudde mu kulonda nga baagenti b’abeesimbyewo weebali n’abantu abalala bonna.
Looya: Mu kuyingiza mu kompyuta ebyo ebiwedde okulangirirwa akulira ebyokulonda ku disitulikiti, baagenti b’abeesimbyewo baaweebwa omukisa okubirabako okukakasa obutuufu bwabyo nga tebinnaweerezebwa Namboole?
Dr. Kiggundu: Baagenti baakoma ku mutendera ogw’okulangirira ebigattiddwa mu disitulikiti.
Looya: Nnyonnyola kkooti oba eyo y’enkola entuufu, oba etteeka bwe liragira.
Dr. Kiggundu: Akakiiko k’Ebyokulonda kaalina kompyuta bbiri zokka ku buli disitulikiti, tetwalina busobozi bwa nsimbi zimala okussa kompyuta mu buli kifo okusobozesa buli agenti okulaba ebibeera biyingiziddwa ku kompyuta.
Looya: Clerk avunaanyizibwa ku kussa mu kompyuta ebivudde mu kulonda tasobola kuyingizaamu ye by’ayagala nga yeeyambisa omukisa ogwa agenti obutabaawo?
Dr. Kiggundu: Mu kusoma ebivudde mu kulonda, agenti asobola okwemugulunya singa ebibeera bisomeddwa takkaanya nabyo.
Kompyuta zaffe zirina obusobozi okugaana emiwendo egitakwatagana ne foomu ekubiddwa ekifaananyi.
Kiggundu ng'anyumyamu ne ssabawolereza wa Gavumenti Luhindi Fredrick
Looya: Etteeka ligamba ki ku buvunaanyizibwa bwa baagenti b’abeesimbyewo?
Dr. Kiggundu: Kantandikire ku kifo ekironderwamu, baagenti balina okubaawo ng’okulonda kutandika ne bakakasa nti ebikozesebwa mu kulonda byonna weebiri, bookisi ez’obululu ne zisumululwa nga weebali ne bakakasa nti temuli bululu.
Looya: Omanyi etteeka ly’okulonda Pulezidenti kye lyogera mu butundu 54 ne 56?. Buulira kkooti oba mu kulangirira ebivudde mu kulonda, wali omaze okufuna bbaasa omuli foomu n’ebiwandiiko byonna ebikwata ku bivudde mu kulonda okuva mu bakulira ebyokulonda ku disitulikiti zonna mu ggwanga?
Dr. Kiggundu: Njagala kkooti etegeere obugubi bwe tukolereramu ng’akakiiko k’ebyokulonda kubanga Konsitityusoni etuwa essaawa 48 zokka okulangirira ebivudde mu kulonda. Tetusobola kulinda mabaasa gonna okuva mu disitulikiti zonna.
Looya: Etteeka liragira ki?
Dr. Kiggundu: Bakama bange Abalamuzi, etteeka lye limu limpa obuyinza nga ssentebe w’akakiiko ak’ebyokulonda okukola kyonna ekisoboka ku lw’obulungi bw’okutegeka okulonda.
Looya: Obuuma obweyambisibwa mu kulonda obuyitibwaBiometric Voter Verification Kit(BVVK) bwakozesebwa mu balonzi bameka?
Dr. Kiggundu: Simanyi muwendo.
Looya: Oyagala kutegeeza kkooti nti tomanyi muwendo gw’abalonzi abaalonda nga beeymbisa BVVK?
Dr. Kiggundu: Sigumanyi Looya:
Abantu bameka abataakozesa buuma obwo?
Dr. Kiggundu: Omuwendo sigulina wano.
Looya: Ogambye nti oli musanyufu n’omulimu ogwakoleddwa BVVK ate ng’otegeezezza kkooti nti abantu tebaakozesezza buuma obwo era tomanyi na muwendo gw’abantu bameka abaabukozesezza.
Dr. Kiggundu: Njagala okutegeeza kkooti nti olw’obufunda bw’ensawo yaffe ng’eggwanga, bwe twali tugula tekinologiya ow’obuuma buno, tetwasasula buli kimu kye busobola okukola wabula twasasula ebintu bimu naddala ekyo eky’okulemesa abantu okulonda emirundi egisukka mu gumu era ekyo twakifuna.
Looya: (Alaga Kiggundu DR form ezaava ku Corner Primary School e Wakiso). Foomu zino ozimanyi?
Dr. Kiggundu: Ebyo ebiwandiiko sisobola kubikakasa kubanga simanyi gy’obiggye.
Ba puliida ba Mbabazi nga beegeyaamu wabweru wa kkooti
Looya: Okubikakasa nti bituufu kyetaagisa ki?
Dr. Kiggundu: Olina kubireeta ku ofiisi zaffe ez’akakiiko k’ebyokulonda tulyoke tubikakase nti bituufu n’oluvannyuma nja kusobola okubyogerako.
Looya: Kati bw’oba weegaanyi ebiwandiiko ebibyo, kwe wasinziira okulangirira omuwanguzi, tulage ebiwandiiko kwe wasinziira okulangirira awangudde okulonda?
Dr. Kiggundu: Twabayita mu ofiisi zaffe ne mubiraba.
Looya: Foomu zonna ezaakubwa ebifaananyi ne ziyingizibwa mu kompyuta kwe wasinziira okulangirira zo ziriwa?
Dr. Kiggundu: Teziriiwo kati mu kkooti kubanga biri ku kompyuta zaffe ez’enjawulo, bw’oba ozaagala nsobola okuzikufunira.
Looya: Era okyalumiriza nti okulonda wakuteekateeka ng’ogoberera amateeka?
Dr. Kiggundu: Kituufu era kino kye mbadde nkola ebbanga lyonna lye mmaze mu ofiisi y’akakiiko k’ebyokulonda okuva mu 2002.
Looya: Omuwendo gw’abalonzi mu Kampala ne Wakiso olowooza gwenkana wa?
Dr. Kiggundu: Ndowooza bali obukadde nga bubiri.
Looya: Ekitegeeza abantu obukadde bubiri tebaalina bikozesebwa mu kulonda ku lunaku lw’okulonda?
Dr. Kiggundu: Nneetondera eggwanga okuva ku ntobo y’omutima gwange era twayongezaayo obudde mwe baalina okumaliririza okulonda ate we kisaana abamu ne balonda n’enkeera.
Looya: Abalonzi bano era baakozesa BVVK?
Dr. Kiggundu: Ekyo kituufu nnyo era bwakola omulimu gwa ttendo nnyo. Looya: Akuuma kano buli muntu kaali kamukolerako bbanga lyenkana wa?
Kiggundu nga bamusoya ebibuuzo mu maao ga balamuzi
Dr. Kiggundu: (Asooka kusekamu) Ssebo gy’olaga mmanyiyo nnyo kubanga mulowooza akuuma buli muntu kaali kamukolerako eddakiika 2. Kino si kituufu n’akamu. Buli muntu kaali kamukolerako sikondi 30.
Looya: Mu sekondi zino 30 tubuulire kiki akuuma kye kaba kakola ng’omuntu atuuse?
Dr. Kiggundu: Omulonzi bwe yatuukanga mu kifo awalondebwa ng’afuna akapapula akamwogerako. Akapapula kano kaakubibwanga ekifaananyi ne kiteekebwa ku kuuma kano nga buli kimu ekikwogerako kakireeta era ng’omulonzi ateekako ekinkumu kye okusobola okukakasa nti ye gwe kennyini agenda okulonda si muntu mulala.
Looya Twinobusingye: Ssemateeka afuga Uganda naddala akatundu 2 kagamba nti tewali tteeka lyonna liri waggulu wa Ssemateeka afuga Uganda. Ani yakulagira okuleeta amateeka ge Ghana okuddukanya ebintu bya Uganda?
(Looya we Erison Karuhanga ayimirira n’amutaasa ekibuuzo ng’agamba nti ensonga z’okutaputa amateeka zirina kubuuzibwa ba ooya wabula ssi Kiggundu kubanga ye si mukugu mu byamateeka).
Looya Basalirwa (Naye wa Mbabazi): Tukakasa tutya akuuma kano [BVVK] nga tosobola na kutegeeza kkooti bantu bameka be kaakolako?
Dr. Kiggundu: Omulimu gw’akuuma kano tegwali gwa kubala bantu bameka abalonzi yadde nga kakisobola. Omulimu gwako ogwakatuleetesa gwali gwa kulwanyisa bantu kulonda mirundi gisukka mu gumu era kaakola bulungi ku nsonga eno.
Looya Basalirwa: Kalonda eyali mu ligesita enkadde gye mwakaddiya mwamuteeka wa?
Dr. Kiggundu: Guno si gwe mulundi ogusoose okudibya ligesita. Twasooka mu 2005 kubanga yali ewandiisiddwa ngalo.
Tugenze tuzza ligesita obuggya enfunda eziwera okusobola okuziyiza abantu okulonda emirundi emingi. KKOOTI YAKKIRIZZA AB’E MAKERERE Mu kusooka kkooti yakkirizza abasomesa b’Ebyamateeka mu Yunivasite e Makerere okwegatta mu musango gwa Mbabazi ogukwata ku by’okubba obululu.
Copyright © Bukedde
Sunday, 13 March 2016
Through Song, Women Continue With The Struggles Of Women Emancipation
SUMMARY: In this write up, we explore women and their contribution to society and diversity. This is traced through individual capacity to live as dignified people, creating and maintaining homes and communities. We shall read about Fannie Lou Hammer, Eve Ensler and a commentary on a song by the Supremes.
Women in the communities, families and homes can contribute to social life from any station of life. This discussion, is about the contribution of a social organizer, writer and singers. The discussion takes us through their experiences and aspects of life in which women are contributing to social wellbeing.
Fannie Lou Hamer a poor, stocky, uneducated woman who had spent most of her life as a sharecropper in rural Mississippi, was able to turn into a dedicated and effective civil rights activist. She mobilized African Americans to register to vote even when she knew it would cause her trouble (Janice D. Hamlet, 2011, verse 1). She was never discouraged in getting people in the fight to battle racism, poverty, and injustice. She faced police brutality as she went about mobilizing people. in doing this, she highlighted America's hypocrisy and injustices. “Although she lacked a formal education, she was more intelligent than most about the evils of American society and the hypocrisy of politicians’ rhetoric. Most importantly, she embodied a strong sense of character, intelligence, goodwill, and charisma, components that governed her life and the work she felt compelled to do,” (verse 42).
Eve Ensler, is a writer of “In the body of the world.” Through that book, the reader is introduced to the different outcomes arising from respectful love as well as what results where abuses abound. The narrator shows how parenthood is important to the growth and development of children. Parenthood and a family ensure sense of wellness and confidence for children. Children need their parents help and the author refers to it as a firmness that is dependable. She writes about it when she says “a mother’s body against a child’s body makes a place,” (Ensler, E., 2013, verse 1). It is in such an environment that fidelity, care, love and responsibility towards one another is possible. She also shows us the pain of separation from her mother and this is when she experienced “gaps, hole, hunger, disassociation, violence and constant travels,” (verse 2). In her travels around the world to collect her stories, the author shows us the pain, recklessness and deprivations that resulted in “the deeper crises and ills against women,” (verse 9).
Through song, it is possible to narrate experiences of love and happiness. The first verse of the song, “Someday We'll Be Together” by the Supremes, depicts a woman assuring her spouse of undying love (Someday We'll Be Together by The Supremes, verse 1). The song goes on in subsequent verses to show other social change themes like: fidelity, accomplishment, consideration, care, belief, hope and trust. These are experiences through which women as well can reciprocate true love for their spouses whether they are absent or present. Two literary techniques used in the song are: first person narration and setting. The first person narration enables the hearer to listen to first hand conversation as it is narrated. The setting is that of spouses who are not together but keep in touch through communicating. This is seen in: “You're far away from me, my love, And just as sure my, my baby, As there are stars above, Wanna say, wanna say, wanna say it,” (verse 2). Commitment to make their love work as spouses is emphasized in the song and it offers a social change perspective related to women’s family and community experience. “And long time ago, my, my sweet thing, I made a big mistake, honey, I said, I said, goodbye, oh, oh, baby, Ever, ever, ever since that day, Now, now all I wanna do is cry, cry,” (verse 6).
The lyrics reflect the family and community themes Ensler and Hamlet raise in their writings. The recurring themes are: people committing to each other; providing a positive message of hope; motivating others to embrace actions that promote joy; sharing in a life that promises achievements; and showing what may happen if opportunities for happiness, growth, development, civic duties, political life, freedom of expression and enjoyment of relationships. These themes are outlined by Porter and Brady in their writings too.
Reference:
Ensler, E. (2013). In the body of the world [PDF]. New York, NY: Henry Holt & Company. Retrieved fromhttp://inthebodyoftheworld.com/pdf/EveEnsler-InTheBodyOfTheWorld- Excerpt.pdf. Retrieved on March 2nd 2016.
- Janice D. Hamlet. 2011. Retrieved from:https://class.waldenu.edu/bbcswebdav/institution/USW1/201650_03/BS_GNED/ENGL_2050/readings/USW1_ENGL_2050_Week03_hamlet.pdf. Retrieved on March 13th 2016.
- Someday We'll Be Together by The Supremes. Retrieved from : http://www.metrolyrics.com/someday-well-be-together-lyrics-the-supremes.html. Retrieved on March 13th 2016.
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ESSUULA 74
Ayigiriza Ebikwata ku Kusembeza Abagenyi n’Okusaba
YESU AKYALIRA MALIZA NE MALIYAMU
KIKULU OBUTAKOOWA KUSABA
Ekyalo Bessaniya kisangibwa ku luuyi olw’ebuvanjuba bw’Olusozi olw’Emizeyituuni, mayiro nga bbiri okuva e Yerusaalemi. (Yokaana 11:18) Yesu agenda ku kyalo ekyo n’ayingira mu nnyumba y’ab’oluganda ababiri, Maliza ne Maliyamu. Abakyala abo ne mwannyinaabwe, Lazaalo, mikwano gya Yesu, era bamwaniriza.
Nkizo ya maanyi okukyaza Masiya. Maliza ayagala okulabirira obulungi Yesu, era bw’atyo atandika okuteekateeka ekijjulo eky’amaanyi. Maliza bw’aba ateekateeka eby’okulya, muganda we, Maliyamu, ye atuula okumpi n’ebigere bya Yesu n’amuwuliriza. Oluvannyuma lw’ekiseera, Maliza agamba Yesu nti: “Mukama wange, tofaayo ng’olaba muganda wange andese okukola ebintu bino byonna nzekka? Mugambe ajje annyambeko.”—Lukka 10:40.
Mu kifo ky’okunenya Maliyamu, Yesu awabula Maliza olw’okwemalira ennyo ku bintu eby’omubiri. Amugamba nti: “Maliza, Maliza, weeraliikirira era otawaana n’ebintu bingi. Naye ebintu bitono bye byetaagibwa oba kimu kyokka. Ye Maliyamu alonze ekisinga obulungi era tekijja kumuggibwako.” (Lukka 10:41, 42) Yesu akiraga nti tekyetaagisa kumalira biseera bingi mu kutegeka eby’okulya ebingi. Ekijjulo ekitonotono kimala.
Maliza ky’akola akikola mu mutima mulungi. Ayagala okuwa omugenyi waabwe ekyo ekisingayo obulungi. Kyokka okwemalira ku kutegeka eby’okulya kimuleetera okufiirwa ebintu eby’omuwendo ennyo Omwana wa Katonda by’ayigiriza! Yesu akiraga nti Maliyamu asazeewo mu ngeri ey’amagezi, ekintu ekijja okumuviiramu emiganyulo egy’olubeerera era naffe tubeeko kye tukiyigirako.
Ku mulundi omulala, Yesu ayigiriza ku kintu ekirala, naye nga nakyo kikulu nnyo. Omuyigirizwa omu amugamba nti: “Mukama waffe tuyigirize okusaba nga ne Yokaana bwe yayigiriza abayigirizwa be.” (Lukka 11:1) Ekyo Yesu yali yakikola dda, omwaka nga gumu n’ekitundu emabega, bwe yali ayigiriza ku Lusozi. (Matayo 6:9-13) Kyokka, omuyigirizwa oyo ayinza okuba nga teyaliiwo ku olwo, bwe kityo Yesu addamu essaala gye yayigiriza ng’anokolayo ensonga enkulu. Oluvannyuma awa ekyokulabirako ekiraga obukulu bw’okusaba awatali kukoowa.
Agamba nti: “Ka tugambe nti omu ku mmwe alina mukwano gwe n’agenda ewuwe ekiro mu ttumbi, n’amugamba nti, ‘Mukwano gwange, mpolaayo emigaati esatu, kubanga mukwano gwange ankyalidde ng’ava ku lugendo naye sirina kya kumuwa.’ Naye oyo ali munda n’amuddamu nti, ‘Lekera awo okuntawaanya. Oluggi lwaggaddwawo dda era nze n’abaana bange tuli mu buliri. Sisobola kusituka kubaako kye nkuwa.’ Mbagamba nti, wadde nga taasituke kumuwa kintu olw’okuba mukwano gwe, naye olw’okuba aba takooye kumusaba ky’ayagala, ajja kusituka amuwe kyonna kye yeetaaga.”—Lukka 11:5-8.
Yesu tagamba nti Yakuwa si mwetegefu kuddamu kusaba kw’abantu, ng’omusajja oyo bwe yali. Mu kifo ky’ekyo, alaga nti bwe kiba nti omusajja oyo eyali tayagala kuyamba munne ataakoowa kumusaba oluvannyuma yamala n’amuyamba, tewali kubuusabuusa nti Kitaffe ow’omu ggulu ajja kuddamu okusaba kw’abaweereza be abeesigwa! Yesu agattako nti: “Mbagamba nti, musabenga, muliweebwa; munoonyenga, mulizuula; mukonkonenga, muliggulirwawo. Kubanga buli asaba aweebwa, buli anoonya azuula, na buli akonkona aliggulirwawo.”—Lukka 11:9, 10.
Oluvannyuma Yesu akkaatiriza ensonga eyo ng’ageraageranya Katonda ku taata. Agamba nti: “Taata ki mu mmwe omwana we bw’amusaba ekyennyanja amuwaamu omusota? Oba bw’amusaba eggi amuwaamu enjaba? Kale obanga mmwe ababi mumanyi okuwa abaana bammwe ebirabo ebirungi, Kitammwe ow’omu ggulu talisingawo nnyo okuwa omwoyo omutukuvu abo abamusaba!” (Lukka 11:11-13) Ekyo kiraga bulungi nti Kitaffe ow’omu ggulu mwetegefu okutuwuliriza n’okukola ku byetaago byaffe.

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Bino wandyagadde okubisoma mu %%?
Bayibuli Eri ku Mukutu Gwaffe | ENKYUSA EY'ENSI EMPYA EY'EBYAWANDIIKIBWA EBITUKUVU
Bino wandyagadde okubisoma mu %%?
4 Awo Sanubalaati+ olwali okuwulira nti tuzzeemu okuzimba bbugwe, n’anyiiga era n’asunguwala nnyo, n’ajerega Abayudaaya.
2 N’ayogera mu maaso ga baganda be ne mu maaso g’eggye ly’e Samaliya nti: “Abayudaaya abanafu bakola ki? Banaasobola okwemalirira? Banaawaayo ssaddaaka? Omulimu banaagumala mu lunaku lumu? Amayinja agaayokebwa agali mu ntuumu z’ebisasiro banaasobola okugazza obuggya?”+
3 Tobiya+ Omwamoni+ eyali naye, n’agamba nti: “Bbugwe ow’amayinja gwe bazimba n’ekibe kisobola okumusuula.”
4 Wulira Ai Katonda waffe bwe tunyoomebwa,+ era ebivumo byabwe bizze ku mitwe gyabwe.+ Baleetere okubeera ng’omunyago era bafuuke bawambe mu nsi endala.
5 Omusango gwe balina togubuusa maaso era n’ekibi kyabwe tokisangula,+ kubanga bavumye abazimbi.
6 Tweyongera okuzimba bbugwe okwetooloola ekibuga, ne tuziba amabanga gonna agaamulimu, ne tumutuusa wakati mu bugulumivu, era abantu beeyongera okukola n’omutima gwabwe gwonna.
7 Awo Sanubalaati ne Tobiya,+ n’Abawalabu,+ n’Abaamoni, n’Abasudodi+ olwali okuwulira nti omulimu gw’okuddaabiriza bbugwe wa Yerusaalemi gwali gugenda mu maaso, era nti amabanga gaali gazibibwa, ne basunguwala nnyo.
8 Bonna ne beekobaana okujja okulwanyisa Yerusaalemi n’okukikyankalanya.
9 Naye twasaba Katonda waffe era ne tussaawo abakuumi emisana n’ekiro okubeerinda.
10 Kyokka abantu b’omu Yuda baali bagamba nti: “Abakozi tebakyalina maanyi, ate ng’ebifunfugu bingi nnyo; tetugenda kusobola kuzimba bbugwe.”
11 Era abalabe baffe baagambanga nti: “Tujja kubatuukako nga tebamanyi era nga tebatulaba, tubatte, omulimu tuguyimirize.”
12 Abayudaaya abaali babeera okumpi nabo buli lwe bajjanga, nga batugamba enfunda n’enfunda nti: “Bajja kujja batulumbe nga bava mu njuyi zonna.”
13 Awo ne nteeka abantu emabega wa bbugwe mu bitundu ebisingayo okuba wansi, mu bifo ebyeyerudde; nnabassaawo okusinziira ku mpya zaabwe nga balina ebitala, amafumu, n’emitego gy’obusaale.
14 Bwe nnalaba nga batidde, amangu ago ne nsituka ne ŋŋamba abakungu,+ n’abaami, n’abantu abalala nti: “Temubatya.+ Mujjukire Yakuwa omukulu era ow’entiisa;+ mulwanirire baganda bammwe ne batabani bammwe ne bawala bammwe ne bakazi bammwe n’ennyumba zammwe.”
15 Abalabe baffe bwe baawulira nti twali tutegedde kye baali baagala okukola, era nti Katonda ow’amazima yali alemesezza enteekateeka zaabwe, ffenna ne tuddayo ku mulimu gw’okuzimba bbugwe.
16 Okuva ku lunaku olwo kimu kya kubiri eky’abasajja bange bwe baabanga bakola,+ ekimu eky’okubiri ekirala baabanga bakutte amafumu, engabo, n’emitego gy’obusaale, era nga balina n’ebyambalo by’olutalo; ate bo abaami+ baabanga bayimiridde emabega w’ab’ennyumba ya Yuda yonna
17 abaali bazimba bbugwe. Abo abaali basitula ebintu ebizito baakozesanga mukono gumu, ng’omulala gukutte kya kulwanyisa.
18 Buli muzimbi yazimbanga asibye ekitala mu kiwato, era n’oyo eyali ow’okufuuwa eŋŋombe+ yambeeranga ku lusegere.
19 Awo ne ŋŋamba abakungu n’abaami n’abantu abalala nti: “Omulimu munene nnyo ku bbugwe, era buli omu yeesudde munne ebbanga ddene.
20 Bwe munaawulira eŋŋombe ng’evuga, nga mujja we tuli. Katonda waffe ajja kutulwanirira.”+
21 Bwe twabanga tukola, nga kimu kya kubiri eky’abasajja bakutte amafumu, okuva ku makya ng’emmambya esala okutuuka akawungeezi ng’emmunyeenye zitandise okulabika.
22 Ate era mu kiseera ekyo nnagamba abantu nti: “Abasajja basulenga mu Yerusaalemi nga buli omu ali n’omuweereza we, ekiro batukuumenga ate emisana bakolenga emirimu.”
23 Era nze ne baganda bange n’abaweereza bange+ n’abakuumi abangobereranga, tetwayambulangamu byambalo byaffe, era buli omu yabanga n’eky’okulwanyisa kye mu mukono gwe ogwa ddyo.
Weereza Abalala
Weereza Abalala
ENKYUSA EY'ENSI EMPYA EY'EBYAWANDIIKIBWA EBITUKUVU
Nekkemiya 4
Luganda
Soma Bayibuli ku Intaneeti
https://assetsnffrgf-a.akamaihd.net/assets/m/1001061103/univ/art/1001061103_univ_sqr_xl.jpg


text:
EBYAFAAYO
Yakuwa Ampadde Emikisa Mingi nga Mmuweereza
Nnagamba omusirikale nti nnali nnasibwako dda olw’okugaana okwenyigira mu ntalo. Nnamubuuza nti: “Oyagala nziremu okusibibwa nate?” Ebyo byaliwo nga mpitiddwa omulundi ogw’okubiri okuyingira mu magye g’Amerika.
NNAZAALIBWA mu 1926 mu Crooksville, Ohio, Amerika. Taata ne maama baali tebettanira bya ddiini naye nga ffe abaana baabwe omunaana batukubiriza okugendanga mu kkanisa okusinza. Nnagendanga mu kkanisa y’Abapolotesitante abayitibwa Abamesodisiti. Bwe nnali nga nnina emyaka 14, omusomesa mu kkanisa eyo yampa ekirabo olw’okuba nnali mmazzeeko omwaka mulamba nga soosa kugenda kusinza.
Mu kiseera ekyo, muliraanwa waffe eyali ayitibwa Margaret Walker, eyali Omujulirwa wa Yakuwa, yatandika okujjanga ewaffe okuyigiriza maama Bayibuli. Lumu nange nnasalawo okubaawo nga basoma. Maama yalowooza nti nnali nja kubataataaganya, bw’atyo n’aŋŋamba mbaviire. Naye nnagezangako okuwuliriza bye baabanga basoma. Nga wayiseewo ekiseera, Margaret yambuuza nti, “Omanyi erinnya lya Katonda?” Nnamugamba nti, “Buli muntu alimanyi. Ye Katonda.” Yaŋŋamba nti, “Ggyayo Bayibuli yo osome Zabbuli 83:18.” Nnakola kye yaŋŋamba era ne nkizuula nti erinnya lya Katonda ye Yakuwa. Oluvannyuma nnagenda eri mikwano gyange ne mbagamba nti, “Bwe muddayo eka leero, mufune Bayibuli musome Zabbuli 83:18 mulabe erinnya lya Katonda.” Bwe ntyo nnatandikirawo okubuulira.
Nnatandika okuyiga Bayibuli era ne mbatizibwa mu 1941. Waayita ekiseera kitono ne ntandika okukubiriza olukuŋŋaana olw’okusoma ekitabo. Nnakubiriza maama wange ne baganda bange okujjanga mu nkuŋŋaana, era baatandika okujja mu lukuŋŋaana olwo lwe nnali nkubiriza. Naye ye taata yali tayagala.
NJIGGANYIZIBWA AWAKA
Nnayongera okuweebwa obuvunaanyizibwa obulala mu kibiina, era ne nkola etterekero ly’ebitabo awaka. Lumu taata yasonga ku bitabo byange ebyo n’agamba nti: “Olaba ebitabo ebyo byonna? Sikyayagala kubiraba mu nnyumba eno, era oyinza okugenda nabyo.” Bwe ntyo nnava awaka ne nfuna omuzigo mu kitundu ekiri okumpi n’eka mu Zanesville, Ohio, naye nnateranga okukyalako eka okuzzaamu ab’eka amaanyi.
Taata yagezaako okulemesa maama okugenda mu nkuŋŋaana. Oluusi maama bwe yabanga afulumye ennyumba ng’agenda mu nkuŋŋaana, taata yamukwatanga n’amusikambula n’amuzza mu nnyumba. Naye bwe yamalanga okumuyingiza mu nnyumba nga maama afulumira mu mulyango omulala ng’agenda mu nkuŋŋaana. Nnagamba maama nti: “Totya. Taata ajja kukoowa alekera awo okukulemesa.” Ekiseera bwe kyayitawo, taata yalekera awo okulemesa maama era maama n’atandika okugenda mu nkuŋŋaana awatali kuziyizibwa kwonna.
Mu 1943 twatandika okufuna olukuŋŋaana lw’Essomero ly’Omulimu gwa Katonda, era nnatandika okuwa emboozi mu ssomero eryo. Okuwabulwa okwampeebwanga mu ssomero eryo kwannyamba okulongoosa mu ngeri gye njigirizaamu.
ŊŊAANA OKWENYIGIRA MU LUTALO
Mu kiseera ekyo, Ssematalo II yali agenda mu maaso. Mu 1944, nnayitibwa okuyingira amagye. Nnagenda ku bbalakisi y’e Fort Hayes mu Columbus, Ohio, ne banneekebejja era ne mbaako ne foomu ze nzijuzaamu. Naye nnagamba abasirikale nti nnali sigenda kuyingira magye. Bandeka ne ŋŋenda. Nga wayise ennaku, omusirikale omu yajja we nnali mbeera n’aŋŋamba nti: “Corwin Robison, ntumiddwa okukukwata.”
Bwe nnaleetebwa mu kkooti oluvannyuma lwa wiiki bbiri, omulamuzi yaŋŋamba nti: “Singa mbadde n’obuyinza nnandibadde nkusalira ekibonerezo kya kusibibwa obulamu bwo bwonna. Olina ky’oyagala okwogera?” Nnamuddamu nti: “Ow’ekitiibwa, nnandibadde ntwalibwa ng’omubuulizi. Buli mulyango gwa muntu katuuti kange, era mbuulidde abantu bangi amawulire amalungi ag’Obwakabaka.” Omulamuzi yagamba abaali ku kakiiko akawuliriza omusango nti: “Temuzze wano kusalawo obanga omuvubuka ono mubuulizi oba nedda. Muzze kukakasa obanga omuvubuka ono yagaana okuyingira amagye.” Mu ddakiika ntono, abaali ku kakiiko akawuliriza omusango baasalawo nti omusango gwali gunsinze. Omulamuzi yampa ekibonerezo kya kusibibwa emyaka etaano mu kkomera ly’e Ashland, Kentucky.
YAKUWA ANKUUMA NGA NDI MU KKOMERA
Wiiki ebbiri ezaasooka nnazimala mu kkomera erimu mu Columbus, Ohio, era olunaku olwasooka akaduukulu ke banteekamu nnakalimu nzekka. Nnasaba Yakuwa ne mmugamba nti: “Siyinza kubeera mu kaduukulu kano okumala emyaka etaano. Simanyi kya kukola.”
Olunaku olwaddako, abasirikale banzigya mu kaduukulu ako. Nnatambula ne ŋŋenda awaali omusibe omu eyali omuwanvu ate nga wa kiwago, ne tubeera awo ffembi nga tuyimiridde mu ddirisa tutunuulira ebifa ebweru. Omusajja oyo baali bamuyita Paul, era yambuuza nti, “Ggwe kimpi jjuuni, bakusibidde ki?” Nnamugamba nti, “Ndi omu ku Bajulirwa ba Yakuwa.” Yaŋŋamba nti, “Oli omu ku Bajulirwa ba Yakuwa? Kati olwo lwaki oli wano?” Nnamuddamu nti, “Abajulirwa ba Yakuwa tebeenyigira mu ntalo kutta bantu.” Yanziramu nti, “Ggwe bakusibye olw’okuba wagaana okugenda okutta abantu, kyokka abalala babasiba olw’okutta abantu. Ekyo kikola amakulu?” Nnamuddamu nti, “Nedda.”
Oluvannyuma Paul yaŋŋamba nti, “Waliwo ekkomera gye nnasibibwa okumala emyaka 15, era bwe nnali eyo nnasoma ebimu ku bitabo byammwe.” Mu kaseera ako nnasaba Yakuwa ne mmugamba nti, “Ai Yakuwa, nnyamba omusajja ono abeere mulungi gye ndi.” Mu kaseera ako Paul yaŋŋamba nti: “Singa wabaawo akukwatako, ggwe leekaana buleekaanyi nze nja kumukolako.” Mu kitundu ky’ekkomera mwe nnali, twalimu abasibe 50 naye tewali n’omu yampisa bubi.
Bwe bankyusa ne bantwala mu kkomera ly’e Ashland, nnasangayo ab’oluganda abawerako abaaIi abakulu mu by’omwoyo. Ab’oluganda abo bannyamba nnyo awamu n’abalala okusigala nga tuli banywevu mu by’omwoyo. Buli wiiki baatuwanga obuvunaanyizibwa obw’okusoma ebitundu mu Bayibuli n’okuteekateeka ebibuuzo n’eby’okuddamu mu nkuŋŋaana ezaali ziyitibwa Bible Bees ze twafunanga mu kkomera. Baalonda n’ow’oluganda agabira abalala ebitundu eby’okubuuliramu. Twali tusula mu kisenge ekinene ekyalimu ebitanda ebiwerako. Ow’oluganda oyo gwe baalonda yaŋŋambanga nti: “Robison, ggwe ojja okubuulira ebitanda bino na bino. Kakasa nti abo bonna abasula ku bitanda ebyo obabuulira nga tebannagenda. Ekyo kye kitundu kyo eky’okubuuliramu.” Ekyo kyatuyamba okubuulira mu ngeri entegeke.
KYE NNASANGA NGA NVUDDE MU KKOMERA
Ssematalo II yaggwa mu 1945, naye baasigala bakyansibye mu kkomera okumala ekiseera. Nnalowoozanga nnyo ku b’eka, kubanga taata yali yaŋŋamba nti, “Singa ovaawo, abalala nsobola okubamala amaanyi.” Naye bwe nnateebwa, kye nnasanga kyanneewuunyisa nnyo. Wadde nga taata yeeyongera okuyigganya ab’eka, musanvu ku bo baali bagenda mu nkuŋŋaana obutayosa era omu ku bannyinaze yali abatiziddwa.
Olutalo lw’e Korea bwe lwabalukawo mu 1950, nnayitibwa omulundi ogw’okubiri okugenda ku bbalakisi y’e Fort Hayes nga baagala nnyingire amagye. Oluvannyuma lw’okunneekebejja, omusirikale omu yaŋŋamba nti, “Ggwe omu ku abo abasinga okuba mu mbeera ennungi.” Nnamuddamu nti, “Ekyo kirungi, naye sigenda kuyingira magye.” Nnajuliza 2 Timoseewo 2:3 ne mmugamba nti, “Nze ndi musirikale wa Kristo siyinza kuyingira ggye ddala.” Yasiriikirira okumala akabanga, oluvannyuma n’aŋŋamba nti, “Genda.”
Waayita ekiseera kitono ne ŋŋenda mu lukuŋŋaana olw’abo abaagala okuweereza ku Beseri olwali ku lukuŋŋaana olunene mu Cincinnati, Ohio. Ow’oluganda Milton Henschel yatugamba nti ow’oluganda yenna ayagala okuba n’eby’okukola ebingi ennyo mu mulimu gw’Obwakabaka, ekibiina kya Yakuwa kisobola okumukozesa ku Beseri. Nnajjuza foomu ya Beseri ne bampita, era ne ntandika okuweereza ku Beseri y’omu Brooklyn mu Agusito 1954. Okuva olwo mbadde mpeereza ku Beseri.
Sibeerangako awo nga sirina mulimu ku Beseri. Okumala emyaka, nnakolanga ku byuma ebifumba amazzi eby’omu kizimbe gye bakubira ebitabo n’eby’omu kizimbe okuli ofiisi, era nnakolanga ne ku byuma ebirala nga mw’otwalidde n’okukanika amakufulu. Nnaweerezaako ne ku Bizimbe Ebituuza Enkuŋŋaana Ennene mu kibuga New York.
Njagala nnyo enteekateeka ez’eby’omwoyo ezibeera ku Beseri, omuli okwekenneenya ekyawandiikibwa ekya buli lunaku buli ku makya, olukuŋŋaana lw’okusoma Omunaala gw’Omukuumi, awamu n’okwenyigira mu mulimu gw’okubuulira n’ekibiina. Bw’okirowoozaako, okiraba nti ebyo bye bintu amaka gonna ag’Abajulirwa ba Yakuwa bye gasobola okukola era bye geetaaga. Abazadde n’abaana bwe beekenneenya ekyawandiikibwa ekya buli lunaku ng’amaka, ne baba n’Okusinza kw’Amaka obutayosa, era ne beenyigira mu bujjuvu mu nkuŋŋaana z’ekibiina ne mu mulimu gw’okubuulira, ab’omu maka bonna baba banywevu mu by’omwoyo.
Nfunye emikwano mingi ku Beseri ne mu kibiina. Abamu ku bo babadde Bakristaayo abaafukibwako amafuta era abamu baamala dda okufuna empeera yaabwe mu ggulu. Abalala babadde ba ndiga ndala. Naye abaweereza ba Yakuwa bonna nga mw’otwalidde n’Ababeseri tebatuukiridde. Bwe nfuna obutategeeragana n’ow’oluganda, nfuba okulaba nti ntabagana naye. Nfumiitiriza ku ebyo ebiri mu Matayo 5:23, 24 n’engeri gye tusaanidde okugonjoolamu obutategeeragana. Si kyangu kwetonda, naye nkirabye nti bwe nneetonda emirundi mingi kimalawo obutakkaanya.
NFUNYE EMIKISA MINGI MU BUWEEREZA BWANGE
Olw’okuba nkaddiye, tekinnyanguyira kubuulira nnyumba ku nnyumba, naye ekyo tekinnemesezza kuweereza Yakuwa. Ngezezzaako okuyiga Olukyayina era nnyumirwa nnyo okubuulira abantu ku nguudo aboogera Olukyayina. Ebiseera ebimu ku makya ngaba magazini eziri wakati wa 30 ne 40.
Nnasobola n’okuddiŋŋana omuwala eyali mu China! Lumu omuwala eyali alanga obutandaalo kwe bateeka ebibala bwe yali ayita we nnali nnyimiridde nga mbuulira, yateekako akamwenyumwenyu. Nange nnateekako akamwenyumwenyu era ne mmuwa magazini y’Omunaala gw’Omukuumi ne Awake! ez’Olukyayina. Yazikkiriza era n’aŋŋamba nti ayitibwa Katie. Okuva olwo, buli Katie lwe yandabanga, yajjanga wendi n’ayogera nange. Nnamuyigiriza amannya g’ebibala ebitali bimu ag’Olungereza, nga ngoogera nga bw’addamu. Nnakubaganya naye ebirowoozo ku Bayibuli, era n’akkiriza akatabo Baibuli Ky’Eyigiriza. Naye oluvannyuma lwa wiiki ntono, nnalekera awo okumulaba.
Nga wayise emyezi, waliwo omuwala omulala naye eyali alanga eby’amaguzi gwe nnawa magazini n’azikkiriza. Wiiki eyaddako, yampa essimu ye n’aŋŋamba nti, “Yogerako n’omuntu ono ali e China.” Nnamuddamu nti, “Sirina muntu gwe mmanyi China.” Naye bwe nnalaba ng’alemeddeko, nnakkiriza okukwata essimu ne ŋŋamba nti, “Hallo, nze Robison.” Oyo gwe nnali njogera naye ku ssimu yaŋŋamba nti, “Robby, nze Katie. Nnaddayo e China.” Nnamugamba nti, “China?” Katie yanziramu nti, “Yee. Robby, olaba omuwala oyo akuwadde essimu? Oyo muganda wange. Wanjigiriza ebintu bingi ebirungi. Nkusaba naye omuyigirize nga nange bwe wanjigiriza.” Nnamugamba nti, “Katie, nja kukola kyonna kye nsobola okumuyigiriza. Weebale kumbuulira gy’oli.” Nneeyongera okwogerako ne muganda wa Katie, naye mu kiseera kitono naye n’ambulako. Abawala abo yonna gye bali, nsaba Yakuwa abayambe beeyongere okuyiga ebimukwatako.
Kati mmaze emyaka 73 nga mpeereza Yakuwa. Ndi musanyufu nnyo okuba nti yannyamba okusigala nga ndi mwesigwa gy’ali mu kkomera. Baganda bange ne bannyinaze baŋŋamba nti bwe nnasigala nga ndi munywevu nga taata anjigganya, kyabanyweza. Ekiseera bwe kyayitawo, maama ne baganda bange mukaaga baabatizibwa. Ekiseera kyatuuka, taata n’alekera awo okuyigganya ab’eka era yagendako ne mu nkuŋŋaana ezimu nga tannafa.
Katonda bw’anaaba ayagadde, ab’eŋŋanda zange ne mikwano gyange abaafa bajja kuzuukira tubeere wamu mu nsi empya. Lowooza ku ssanyu lye tujja okufuna nga tuweereza Yakuwa emirembe gyonna nga tuli wamu n’abo be twagala! *
^ lup. 32 Ekitundu kino bwe kyali kiteekebwateekebwa, Corwin Robison yafa nga mwesigwa eri Yakuwa.


text:
Ekigambo kya Katonda Okitwala nga kya Muwendo?
“Bwe mwafuna ekigambo kya Katonda, . . . mwakikkiriza ng’ekigambo kya Katonda, nga bwe kiri ddala.”—1 BAS. 2:13.
ENNYIMBA: 96, 94
1-3. Obutakkaanya obwaliwo wakati wa Ewudiya ne Suntuke buyinza kuba nga bwava ku ki, era tuyinza tutya okwewala embeera ng’eyo okubaawo? (Laba ekifaananyi waggulu.)
ABAWEEREZA ba Yakuwa bassa ekitiibwa mu Bayibuli. Olw’okuba tetutuukiridde, ffenna emirundi egimu tuwabulwa. Singa wabaawo aba atuwabudde ng’akozesa Bayibuli twandyeyisizza tutya? Lowooza ku Bakristaayo ababiri Ewudiya ne Suntuke abaaliwo mu kyasa ekyasooka. Abakyala abo ababiri abaafukibwako amafuta baafuna obutakkaanya. Obuzibu bwali buvudde ku ki? Ekyo Bayibuli tekitubuulira. Naye ka tugambe nti embeera ng’eno wammanga yaliwo.
2 Watya singa Ewudiya yakyaza ab’oluganda ewuwe n’aliirako wamu nabo emmere era n’asanyukirako wamu nabo, naye n’atayita Suntuke, kyokka oluvannyuma ekyo Suntuke n’akitegeerako. Suntuke ayinza okuba nga yagamba nti: ‘Ewudiya ayinza atya obutampita ate nga mbadde ndowooza nti tuli ba mukwano?’ Suntuke asibira Ewudiya ekiruyi era n’atandika okumwewala. N’ekivaamu, Suntuke naye ategekayo akabaga n’ayita ab’oluganda bennyini Ewudiya be yayita, naye n’atayita Ewudiya! Obutakkaanya obwaliwo wakati wa Ewudiya ne Suntuke buteekwa okuba nga bwataataaganya emirembe mu kibiina. Ebyawandiikibwa tebitubuulira biki ebyavaamu, naye Ewudiya ne Suntuke bateekwa okuba nga baakolera ku kubuulirira omutume Pawulo kwe yabawa.
3 Ne leero, embeera ezifaananako bwe zityo zisobola okutaataaganya emirembe mu kibiina kya Yakuwa. Naye tusobola okwewala embeera ng’ezo okubaawo singa tukolera ku bulagirizi obuli mu Kigambo kya Katonda, Bayibuli. Mu butuufu, bwe tuba nga tussa ekitiibwa mu Kigambo kya Katonda, tujja kukolera ku magezi agakirimu.
EKIGAMBO KYA KATONDA KITUYAMBA OKUFUGA OBUSUNGU
4, 5. Kubuulirira ki Bayibuli kw’etuwa okukwata ku kufuga obusungu?
4 Tekitera kuba kyangu kufuga busungu nga tuwulira nti tuyisiddwa mu ngeri eteri ya bwenkanya, oboolyawo olw’eggwanga lyaffe, olwa langi yaffe, oba olw’ekintu ekirala ekifaananako ng’ekyo. Ate kiyinza okutuyisa obubi ennyo singa oyo aba atuyisizza obubi mukkiriza munnaffe! Waliwo amagezi gonna agali mu Kigambo kya Katonda agasobola okutuyamba nga tuyisiddwa mu ngeri ng’eyo?
5 Okuviira ddala ku ntandikwa y’olulyo lw’omuntu, Yakuwa abadde alaba engeri abantu gye bakolaganamu. Ategeera enneewulira zaffe era alaba ebyo bye tukola. Bwe tusunguwala, tuyinza okwogera ebigambo oba okukola ekintu oluvannyuma kye tuyinza okwejjusa. N’olwekyo, nga kya magezi okukolera ku kubuulirira okuli mu Bayibuli ne twewala okusunguwala amangu! (Soma Engero 16:32; Omubuulizi 7:9.) Kya lwatu nti ffenna tulina okuyiga okufuga obusungu bwaffe n’okuba abeetegefu okusonyiwa. Mu butuufu, Yesu yagamba nti singa tetusonyiwa balala, ne Yakuwa tajja kutusonyiwa. (Mat. 6:14, 15) Okiraba nga weetaaga okwongera okuba omwetegefu okusonyiwa abalala n’okuyiga okufuga obusungu?
6. Lwaki tulina okwewala okusunguwala?
6 Abantu abatafuga busungu batera okunyiiganyiiga. Bwe kityo, abalala tebatera kwagala kubeera kumpi nabo. Omuntu atafuga busungu asobola okumalawo obumu mu kibiina. Omuntu oyo ne bw’agezaako okukweka ekyo ky’ali, ekyo ekiri mu mutima gwe ‘kijja kwanikibwa mu kibiina.’ (Nge. 26:24-26) Abakadde basaanidde okuyamba omuntu ng’oyo okukiraba nti Abakristaayo balina okwewala obusungu, obukyayi, n’okusiba ekiruyi. Mu butuufu, Ekigambo kya Katonda kitukubiriza okwewala ebintu ebyo. (Leev. 19:17, 18; Bar. 3:11-18) Okkiriziganya n’ebyo bye kigamba?
YAKUWA ATULUŊŊAMYA
7, 8. (a) Yakuwa aluŋŋamya atya abaweereza be abali ku nsi? (b) Ebimu ku biragiro ebiri mu Kigambo kya Katonda bye biruwa, era lwaki tulina okubikolerako?
7 Yakuwa aliisa abantu be ku nsi era abaluŋŋamya ng’akozesa “omuddu omwesigwa era ow’amagezi,” akolera ku bulagirizi bwa Kristo “omutwe gw’ekibiina.” (Mat. 24:45-47; Bef. 5:23) Okufaananako akakiiko akafuzi akaaliwo mu kyasa ekyasooka, omuddu omwesigwa assa ekitiibwa mu Kigambo kya Katonda era akolera ku bulagirizi obukirimu. (Soma 1 Abassessalonika 2:13.) Obumu ku bulagirizi oba ebiragiro ebiri mu Bayibuli bye biruwa?
8 Bayibuli etulagira okubeerangawo mu nkuŋŋaana obutayosa. (Beb. 10:24, 25) Etukubiriza okuba obumu mu kukkiriza. (1 Kol. 1:10) Era etukubiriza okukulembeza Obwakabaka bwa Katonda mu bulamu bwaffe. (Mat. 6:33) Okugatta ku ekyo Bayibuli etulagira okubuulira nnyumba ku nnyumba, okubuulira mu bifo ebya lukale, n’okubuulira embagirawo. (Mat. 28:19, 20; Bik. 5:42; 17:17; 20:20) Ate era Bayibuli eragira abakadde okukuuma ekibiina kya Yakuwa nga kiyonjo. (1 Kol. 5:1-5, 13; 1 Tim. 5:19-21) Yakuwa ayagala bonna abali mu kibiina kye okuba abayonjo mu mubiri ne mu by’omwoyo.
9. Kiki Yesu ky’akozesa okutuyamba okutegeera Ekigambo kya Katonda?
9 Abamu balowooza nti basobola okutegeera Bayibuli ku lwabwe. Naye ekyo si kituufu. Yesu yalonda “omuddu omwesigwa era ow’amagezi” okuyamba abagoberezi be okutegeera Ekigambo kya Katonda n’okukikolerako. Okuva mu 1919, Kabaka Yesu Kristo abadde akozesa omuddu omwesigwa okuyamba abagoberezi be okutegeera Ekigambo kya Katonda. Bwe tukolera ku bulagirizi obuli mu Kigambo kya Katonda kiyamba ekibiina okuba obumu, okubaamu emirembe, n’okusigala nga kiyonjo. N’olwekyo, buli omu ku ffe asaanidde okwebuuza nti, ‘Nkolera ku bulagirizi Yesu bw’atuwa okuyitira mu muddu omwesigwa?’
EGGAALI LYA YAKUWA LITAMBULIRA KU SIPIIDI!
10. Ekitundu eky’omu ggulu eky’ekibiina kya Yakuwa kyogerwako kitya mu kitabo kya Ezeekyeri?
10 Ekigambo kya Katonda kituyamba okumanya ebikwata ku kitundu eky’omu ggulu eky’ekibiina kya Yakuwa. Ng’ekyokulabirako, nnabbi Ezeekyeri yafuna okwolesebwa n’alaba eggaali eddene, erikiikirira ekitundu eky’omu ggulu eky’ekibiina kya Yakuwa. (Ezk. 1:4-28) Yakuwa y’avuga eggaali eryo, era eggaali eryo ligenda eyo yonna omwoyo gwa Yakuwa gye gulitwala. Ekitundu eky’oku nsi eky’ekibiina kya Yakuwa kitambulira wamu n’ekitundu eky’omu ggulu eky’ekibiina kya Yakuwa. Tewali kubuusabuusa nti eggaali lya Yakuwa litambulira ku sipiidi! Lowooza ku nkyukakyuka ezitali zimu ezikoleddwa mu kibiina kya Yakuwa mu myaka egiyise. Osaanidde okukijjukira nti Yakuwa y’ali emabega w’enkyukakyuka ezo. Mu kiseera ekitali kya wala, Yakuwa ajja kukozesa Yesu ne bamalayika okuzikiriza ensi ya Sitaani, atukuze erinnya lye era akirage bulungi nti y’agwanidde okufuga obutonde bwonna!
11, 12. Ebimu ku bintu ekibiina kya Yakuwa bye kikoze bye biruwa?
11 Lowooza ku bintu ebitali bimu ekitundu eky’oku nsi eky’ekibiina kya Yakuwa bye kikoze mu nnaku zino ez’enkomerero. Okuzimba. Bannakyewa bangi baakola butaweera okuzimba ekitebe ekikulu eky’Abajulirwa ba Yakuwa mu Warwick, New York, Amerika. Nga bakolera ku bulagirizi obuweebwa ekitongole ekirabirira omulimu gw’okuzimba mu nsi yonna, bannakyewa nkumi na nkumi bazimba Ebizimbe by’Obwakabaka ne ofiisi z’amatabi. Nga tusiima nnyo bakkiriza bannaffe abo abakola ennyo! Ate era Yakuwa awa omukisa ab’oluganda bonna abawaayo ssente kyeyagalire okuwagira omulimu gw’okuzimba ogukolebwa mu nsi yonna.
12 Eby’enjigiriza. Lowooza ku masomero g’ekibiina agatali gamu. (Is. 2:2, 3) Waliwo Essomero lya Bapayoniya, Essomero ly’Ababuulizi b’Enjiri y’Obwakabaka, Essomero lya Gireyaadi, Essomero ly’Ababeseri Abapya, Essomero ly’Abalabirizi Abakyalira Ebibiina ne Bakyala Baabwe, Essomero ly’Obuweereza bw’Obwakabaka, n’Essomero ly’Abo Abali ku Bukiiko bw’Amatabi ne Bakyala Baabwe. Mu butuufu Yakuwa ayigiriza abaweereza be! Yakuwa era atuyigiriza ng’akozesa omukutu gwaffe ogwa Intaneeti, jw.org, oguliko ebitabo mu nnimi nnyingi. Omukutu ogwo guliko ebintu ebiyamba abaana n’amaka era guliko n’ekitundu awateekebwa amawulire. Ofuba okukozesa omukutu gwa jw.org ng’obuulira ne mu kusinza kw’amaka?
BEERA MWESIGWA ERI YAKUWA ERA WAGIRA EKIBIINA KYE
13. Kiki abaweereza ba Yakuwa ffenna kye tulina okukola?
13 Nga nkizo ya maanyi okubeera mu kibiina kya Yakuwa! Olw’okuba tumanyi Yakuwa by’atwetaagisa, tulina okumugondera n’okufuba okukola ekituufu. Wadde nga buli lukya empisa z’abantu mu nsi zeeyongera okwonooneka, ffe tusaanidde ‘okukyawa ebibi,’ kubanga Yakuwa abikyawa. (Zab. 97:10) Twewala endowooza y’abantu b’ensi “abayita ekirungi ekibi, ate ekibi ne bakiyita ekirungi.” (Is. 5:20) Olw’okuba twagala okusanyusa Katonda, tufuba okusigala nga tuli bayonjo mu mubiri, mu mpisa, ne mu by’omwoyo. (1 Kol. 6:9-11) Twagala nnyo Yakuwa era tumwesiga. Tulaga nti tuli beesigwa gy’ali nga tutambuliza obulamu bwaffe ku mitindo egiri mu Kigambo kye, Bayibuli. Tufuba okukolera ku mitindo egyo mu maka gaffe, mu kibiina, ku mulimu, ku ssomero, n’awalala wonna. (Nge. 15:3) Waliwo engeri endala yonna gye tuyinza okulaga nti tuli beesigwa eri Yakuwa?
14. Abazadde Abakristaayo bayinza batya okulaga nti beesigwa eri Yakuwa?
14 Okukuza abaana. Abazadde Abakristaayo balaga nti beesigwa eri Yakuwa bwe bagoberera obulagirizi obuli mu Kigambo kya Katonda nga batendeka abaana baabwe. Abazadde abatya Yakuwa beewala okugoberera endowooza z’abantu nga bakuza abaana baabwe. Beewala okutwalirizibwa omwoyo gw’ensi. (Bef. 2:2) Taata Omukristaayo tasaanidde kuba na ndowooza egamba nti, ‘Mu buwangwa bwaffe, abakazi be bayigiriza abaana.’ Bayibuli egamba nti: “Bataata, . . . [mukulize abaana bammwe] mu kukangavvula [mu kuyigiriza] ne mu kubuulirira kwa Yakuwa.” (Bef. 6:4; obugambo obuli wansi.) Abazadde abatya Yakuwa baagala abaana baabwe babe nga Samwiri. Yakuwa yali wamu ne Samwiri okuviira ddala mu buto.
15. Tukiraga tutya nti tuli beesigwa eri Yakuwa nga tulina ebintu ebikulu bye tusalawo mu bulamu?
15 Nga tulina bye tusalawo. Bwe tuba tulina ebintu ebikulu bye tusalawo mu bulamu, tukiraga nti tuli beesigwa eri Yakuwa nga tukolera ku bulagirizi obuli mu Kigambo kye, n’obwo obutuweebwa mu kibiina kye. Ng’ekyokulabirako, lowooza ku mbeera eno abazadde bangi gye beesangamu. Abazadde bangi abakolera mu nsi endala, batera okuweereza abaana baabwe abakyali abato eri ab’eŋŋanda zaabwe bo basobole okweyongera okukola ssente mu nsi gye baba balimu. Kyo kituufu nti buli muntu alina okwesalirawo ku nsonga eno, naye tusaanidde okukijjukira nti ffenna tuvunaanyizibwa mu maaso ga Katonda olw’ekyo kye tuba tusazeewo. (Soma Abaruumi 14:12.) Naye ddala kiba kya magezi okusalawo ebintu ebikulu ebikwata ku maka gaffe oba ebikwata ku ngeri y’okweyimirizaawo nga tetusoose kulaba Bayibuli ky’egamba? Nedda! Twetaaga obulagirizi bwa Yakuwa kubanga tetusobola kweruŋŋamya ffekka.
16. Omukyala omu bwe yazaala omwana, kintu ki ekikulu kye yalina okusalawo, era kiki ekyamuyamba okusalawo obulungi?
16 Omukyala omu eyazaala omwana ng’ali mu nsi endala yali ateekateeka okumuweereza eri bajjajjaabe abali mu nsi gye yava bamulabirire. Naye mu kiseera ekyo Abajulirwa ba Yakuwa baatandika okuyigiriza omukyala oyo Bayibuli. Omukyala oyo yakiraba nti, ng’omuzadde, Katonda yamukwasa obuvunaanyizibwa obw’okukuza omwana we n’okumuyigiriza ebikwata ku Katonda. (Zab. 127:3; Nge. 22:6) Yasaba Yakuwa amuyambe, nga Bayibuli bw’etukubiriza okukola. (Zab. 62:7, 8) Ate era yayogerako n’oyo eyali amuyigiriza Bayibuli awamu n’abalala mu kibiina bamuwe ku magezi. Wadde ng’ab’eŋŋanda ze ne mikwano gye baali bamupikiriza okuweereza omwana we eri bajjajjaabe, yakiraba nti ekyo tekyali kituufu mu maaso ga Yakuwa. Omwami we yakwatibwako nnyo olw’engeri ab’oluganda mu kibiina gye baayambamu mukyala we n’omwana waabwe era n’atandika okuyiga Bayibuli n’okugendanga mu nkuŋŋaana awamu ne mukyala we n’omwana waabwe. Olowooza Yakuwa yaddamu okusaba kw’omukyala oyo? Yee, yakuddamu.
17. Bulagirizi ki obutuweereddwa obukwata ku kuyigiriza abantu Bayibuli?
17 Okugoberera obulagirizi. Engeri endala gye tuyinza okulagamu nti tuli beesigwa eri Katonda kwe kugoberera obulagirizi bw’atuwa okuyitira mu kibiina kye. Ng’ekyokulabirako, lowooza ku bulagirizi obutuweereddwa obukwata ku kuyigiriza abantu Bayibuli. Tukubirizibwa nti bwe tumala okuyigiriza omuntu mu katabo Kiki Ddala Baibuli Ky’Eyigiriza? tusaanidde okukozesa eddakiika ntonotono okumuyamba okumanya ebikwata ku kibiina kya Yakuwa. Ekyo tuyinza okukikola nga tumulaga vidiyo Biki Ebikolebwa mu Kingdom Hall? oba brocuwa Baani Leero Abakola Yakuwa by’Ayagala? Bwe tumala okusoma n’omuntu akulaakulana akatabo Baibuli Ky’Eyigiriza, tusaanidde okusoma naye akatabo ‘Mwekuumire mu Kwagala kwa Katonda,’ ne bwe kiba nti amaze okubatizibwa. Ekibiina kya Yakuwa kituwadde obulagirizi buno tusobole okuyamba abayigirizwa abapya ‘baleme kusagaasagana mu kukkiriza.’ (Bak. 2:7) Ofuba okukolera ku bulagirizi obwo?
18, 19. Ezimu ku nsonga ezituleetera okwebaza Yakuwa ze ziruwa?
18 Waliwo ensonga nnyingi ezituleetera okwebaza Yakuwa! Yatuwa obulamu, era awatali ye, tetwandibaddewo. (Bik. 17:27, 28) Yakuwa atuwadde ekirabo eky’omuwendo ennyo, nga ye Bayibuli. Okufaananako Abakristaayo abaali mu Ssessalonika, naffe tuli bakakafu nti ddala Bayibuli Kigambo kya Katonda.
19 Ekigambo kya Katonda kituyambye okumusemberera era naye atusemberedde. (Yak. 4:8) Kitaffe ow’omu ggulu atuwadde enkizo ya maanyi okuba mu kibiina kye. Omuwandiisi wa Zabbuli yagamba nti: “Mwebaze Yakuwa, kubanga mulungi; okwagala kwe okutajjulukuka kwa mirembe na mirembe.” (Zab. 136:1) Ebigambo “okwagala kwe okutajjulukuka kwa mirembe na mirembe” bisangibwa mu Zabbuli 136 emirundi 26. Tewali kubuusabuusa nti bwe tusigala nga tuli beesigwa eri Yakuwa n’ekibiina kye, tujja kubeerawo emirembe n’emirembe!


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EBIKWATAGANA N’EBIRI KUNGULU | ENGERI Y’OKWAŊŊANGA EBIKWERALIIKIRIZA
Okweraliikirira Ebizibu by’Amaka
Janet agamba nti: “Taata wange olwafa, omwami wange yaŋŋamba nti yali afunyeeyo omukazi omulala. Oluvannyuma lw’akaseera katono, yapakira ebintu bye n’andekawo n’abaana baffe babiri awatali kututegeeza wadde okutusiibula.” Janet yafuna omulimu, naye ssente ze baali bamusasula zaali ntono nnyo nga tasobola kumalayo bbanja lya nnyumba yaabwe. Ate ng’oggyeeko eby’enfuna, waliwo ebintu ebirala ebyali bimweraliikiriza. Janet agamba nti: “Ow’okuba nnalina okutuukiriza obuvunaanyizibwa bwonna ekyo kyandeetera okweraliikirira ennyo. Nnawuliranga bubi olw’okuba nnali sisobola kuwa baana bange buli kimu kye baali beetaaga ng’abazadde abalala. Ne leero mpulira bubi bwe ndowooza ku ngeri abantu abalala gye batutwalamu nze n’abaana bange. Oboolyawo balowooza nti saakola kyonna ekisoboka okukuuma obufumbo bwange.”
Okusaba kuyamba Janet okufuga ebirowoozo bye era n’okunyweza enkolagana ye ne Yakuwa. Janet agamba nti: “Olw’okuba obudde bw’ekiro buba busirifu, bwe businga okumbeerera obuzibu kubanga mba ndowooza nnyo ku ebyo ebinneeraliikiriza. Okufuna otulo, mmala kusaba n’okusoma Bayibuli. Abafiripi 4:6, 7 kye kyawandiikibwa kye nsinga okwagala. Kigamba nti: ‘Temweraliikiriranga kintu kyonna, naye mu buli nsonga mutegeezenga Katonda bye mwetaaga, nga musabanga, nga mwegayiriranga, era nga mwebazanga; era emirembe gya Katonda egisingira ewala ebirowoozo byonna gijja kukuuma emitima gyammwe n’ebirowoozo byammwe.’ Mmaze ebiro bingi nga nsaba Yakuwa era annyambye okufuna emirembe mu mutima.”
Ebigambo Yesu bye yayogera ng’ayigiriza ku Lusozi bikwata ku kweraliikirira okwa buli ngeri. Yagamba nti: “Kitammwe Katonda amanyi ebintu bye mwetaaga nga temunnaba na kubimusaba.” (Matayo 6:8) Ffenna twetaaga okusaba Katonda kubanga okusaba ye ngeri enkulu etuyamba ‘okusemberera Katonda.’ Bwe tukola bwe tutyo, Katonda naye ‘atusemberera.’
Ng’oggyeeko okufuna obuweerero nga waliwo ebitweraliikiriza, bwe tusaba Yakuwa, oyo “awulira okusaba,” abaako ky’akolawo okutuyamba. (Zabbuli 65:2) Eyo ye nsonga lwaki yakubiriza abagoberezi be “okusabanga bulijjo awatali kulekulira.” (Lukka 18:1) Tusaanide okuba abakakafu nti bwe twoleka okukkiriza nga bulijjo tusaba Katonda atuyambe era atuwe obulagirizi, ajja kutuyamba. Tetusaanidde kubuusabuusa nti Yakuwa ayagala nnyo okutuyamba era nti alina obusobozi obwo. Bwe ‘tusaba bulijjo’ kiraga nti tulina okukkiriza okw’amaanyi.
KYE KITEGEEZA OKUBA N’OKUKKIRIZA
Naye okukkiriza kye ki? Okukkiriza kuzingiramu ‘okumanya’ Katonda. (Yokaana 17:3) Ekyo tukikola nga tusoma Bayibuli ne tufuna endowooza ya Katonda era ne kituyamba okukimanya nti Katonda alaba buli omu ku ffe era nti ayagala okutuyamba. Kyokka, okukkiriza okwa nnamaddala tekukoma ku kuyiga ku bikwata ku Katonda. Kizingiramu n’okukola omukwano ogw’oku lusegere naye. Nga bwe kitwala ekiseera okukola omukwano ogw’oku lusegere n’omuntu omulala, okukola omukwano ne Yakuwa nakyo kitwala ekiseera ekiwerako. Bwe tweyongera okuyiga ebikwata ku Yakuwa, ‘okukola ebintu ebimusanyusa,’ n’okufuna obuyambi bwe, okukkiriza kwaffe “kugenda kweyongera.” (2 Abakkolinso 10:15; Yokaana 8:29) Okwo kwe kukkiriza okuyamba Janet okwaŋŋanga ebimweraliikiriza.
Janet agamba nti: “Engeri Yakuwa gy’annyambamu buli kiseera y’ennyambye okunyweza okukkiriza kwange. Emirundi mingi twayolekagana n’obutali bwenkanya obutaali bwangu kwaŋŋanga. Olw’okuba twasaba nnyo Yakuwa, yatuyamba okubwaŋŋanga mu ngeri gye nnali sisuubira. Bwe nneebaza Yakuwa, kinzijukiza ebintu ebingi by’ankoledde. Bulijjo atuyamba mu kiseera ekituufu. Ate era annyambye okufuna emikwano egya nnamaddala, baganda bange ne bannyinaze Abakristaayo. Bulijjo bannyamba era bateereddewo abaana bange ekyokulabirako ekirungi.” *
“Mmanyi ensonga lwaki Yakuwa ‘akyawa okugoba abakazi’ nga bwe kiragibwa mu Malaki 2:16. Omufumbo bw’ayabulira munne, obwo buba butali bwesigwa, era oyo gwe baabulidde asigala mu nnaku ya maanyi. Kati wayiseewo emyaka egiwera okuva omwami wange lwe yanjabulira, wadde kiri kityo ebiseera ebimu mpulira ekiwuubaalo kya maanyi. Bwe mbeera mu mbeera ng’eyo mbudaabudibwa nnyo bwe nfuba okukolera omuntu omulala ekintu ekirungi.” Janet afuba obuteeyawula ku balala nga Bayibuli bw’egamba, era ekyo kimuyamba obuteeraliikirira kisukkiridde. *
Katonda ye ‘kitaawe w’abo abatalina ba kitaabwe, era akuuma bannamwandu.’
Janet agamba nti: “Mbudaabudibwa buli lwe nkijjukira nti Katonda ye ‘kitaawe w’abo abatalina ba kitaabwe, era akuuma bannamwandu.’ Tasobola kutwabulira ng’omwami wange bwe yakola.” (Zabbuli 68:5) Janet akimanyi nti Katonda tatugezesa “na bintu bibi.” Wabula, “agabira bonna” amagezi era atuwa “amaanyi agasinga ku ga bulijjo” tusobole okwaŋŋanga ebitweraliikiriza.
Naye ate singa tuba tweraliikirira olw’okuba obulamu bwaffe buli mu kabi?
^ lup. 10 Okumanya ebisingawo ku ngeri y’okwaŋŋanga ebikweraliikiriza, laba Awake! eya Jjulaayi 2015 erina omutwe ogugamba nti, “Are You in Control of Your Life?” era osobola okugifuna ne ku mukutu www.jw.org.


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Minisita wa guno na guli Hajj Abdul Nadduli alabudde abavubuka okwegatta awamu okusobola okutwala eggwanga lino mu maaso. Nadduli agamba nti kya nnaku okulaba nga abavubuka abagenda okukulembera eggwanga mu biseera by’omumaaso ate beenyigidde nnyo mu bitabayamba.
Month: August 2017
Abapoliisi Ababadde Beenyigira Mu Bumenyi Bw’amateeka Wakiso, Kampala N’e Mukono Bakwatiddwa
Okudduukirira Abawala N’ebiwero By’obuyonjo Ab’e Nakaseke Basambira Mabega
Embeera Ey’obwavu Mu Ggwanga Eyali Yeetunda Atandise Okweyimirizaawo
ASIIKA OBULAMU: Obulwadde Bwa Alusa
Ab’ekika Ky’engo Bali Mu Nteeseganya Ne Butambala
Okukulaakulanya Abasuubuzi Ab’omukatale Ka Usafi Bakungiddwa Okwegatta
Minisita omubeezi avunanyizibwa kubiina ebiwozi byensimbi Haruna Kyeyune Kasolo, alabude KCCA okukomya okukwata abatembeeyi nti kino kiretedde gavumenti okufirwa obutitimbe bw’ensimbi. Bino Kasolo abyogeredde mu katale ka USAFI, bwabadde asisinkanye abasuubuzi abekozeemu ekibiina…ekiwola n’okutereka ensimbi.
Ekkungaanyizo Ly’ebyamaguzi Liteekeddwawo Lyakuyamba Abaguzi N’abasuubuzi Okusisinkana
Abasuubuzi bayuganda kyaddaki okusaba kwabwe kusemberede okuddibwamu oluvanyuma lwa gavumenti okusala amagizi kungeri gyebayinza okutambuzamu emirimu gyabwe n’amawanga amalala naye nga tebafulumya sente nyingi. Kino gavumenti ekikoze nga eyita mu kuteekawo ekunganiro oba akatale eby’emaguzi ebiva ebweru webinatukiranga ate banayuganda babisange awo mukifo ky’okubirinyira enyonyi n’okuteekamu sente enyingi okubireeta.
IBRAHIM SSEKAGGYA AKOMYEWO: Alangiriddwa Ng’omu Ku Batendesi Ba Cranes
Ekibiina ekiddukanya omuzannya ogw’omupiira mu ggwanga kirangiridde eyali Kampiteeni wa Cranes Ibrahim Ssekajja ne Matia Lule nga bwebagatiddwa ku kibinja ekitendeka ttiimu y’eggwanga. Ssekajja nga mutendesi wa New York Red Bulls mu Amerika akakasizza nga bwali omusanyufu olw’obuvunaanyizibwa obumuwereddwa.