text:
Jenerali BEM Habyarimana Emmanuel yabaye Ministri w'Ingabo mu Rwanda kuva mu 2000 kugera mu 2003
Muri raporo yabo yaraye isohotse igahita isakara ku isi uko itari, Abafaransa bazobereye mu bumenyi bw’indege no kuzihanura bemeje ahantu hatandatu hashoboka abantu barashe indege ya Perezida Habyarimana nabo yari itwaye bashoboraga kwihisha.
Ntagitangaza. Igitanganje n’uburyo abantu n’ibinyamakuru baca igikuba ngo impaka zirarangiye twemere ibyo FPR n’abayikoresha batubeshye imyaka 17. Ni akumiro gusa! tumaze kumva neza ibyatangajwe n’abo bahanga twasanze bivugwa uko bitari. Dore impamvu zibitera:
a) Ahantu 6 basuzumye bagasanga abarashe indege bashobora kuba ariho bari bihishe.
Batangaje ko abarashe iyo ndege bashobora kuba baritwikiriye ijoro bakihisha ahantu 6 harimo n’ikigo cy’abasikare cy’i Kanombe. Ariko ntibigeze bavanamo n’agasozi ka Masaka. Iyo anketi rero igaragaza gusa ahantu hashoboka abarashe indege bashobora kuba barahisemo.
Uumuntu wese uzi neza akarere ka Gasabo abona ko hari ahantu henshi hashoboka. Bityo uwateguye kurasa indege igiye kugwa ku kibuga cy’i Kanombe akaba yarahahisemo akurikije misile yari afite yo kuyirasisha. Abasirikari ba FPR babaga ku kimihurura muri CND bashobora kuhahitamo no kuhagera ubwabo cyangwa babifashijwemo n’ibyitso byabo kuva hasi kugera kuri Marcel GATSINZI waje guhita aba umukuru wa Etat-major w’ingabo zatsinzwe nyuma yiraswa ry’indege yaritwaye Perezida Habyarimana, na Roméo DALLAIRE wari uhagarariye MINUAR bizwi neza ko yafashaga FPR.
Bityo tukabona ikibazo atari ahantu henshi abarashe indege bashobora kwihisha. Ikibazo nyamukuru ni kumenya uwayirashe n’icyo yayirashijije. Njye ndabona impaka bavuga ko zirangiye ariho zijya gutangira. Ese abemeye iyo raporo ko itabogamye biteguye kwemera n’imyanzuro y’Umujuji naramuka yemeje ko aribo barashe indege bakayirasira ahantu hamwe muri aho hatandatu havugwa muri iyo raporo bemera? Tubitege amaso. Aho ntibizaba nka bimwe tumenyereye m’urukiko mpanabyaha rw’Arusha rurekura abere, abicanyi n’abahunga ubutabera bakavuza induru!
b) Umujuji TREVIDIC wakoze anketi ntacyo aravuga, agahita avugirwa imyanzuro.
Mubyo umujuji yatumye aba bahanga batangaje raporo yabo kandi mbona ko bayikoze neza ntiharimo kumenya uwarashe indege. Ikibazo ni ukumenya impamvu uyu mujuje yemeye ko batangaza ikintu kidafite akamaro gituma abantu bakitwaza bakavuga ibyo bishakiye. Niyo mpamvu byaba byiza dutegereje imyanzuro y’uwo mujuji wakoze anketi maze akatubwira ibimenyetso yakusanyije ku bibazo bikurikira:
Ninde akeka ko yahanuye indege ya Habyarimana? Ari k’uruhande rw’ingabo zatsinzwe cyangwa izatsinze za FPR?
Ni iyihe ntwaro akeka kandi afitiye gihamya ko yakoreshejwe mw’ihanura ry’iyo ndege y’umukuru w’igihugu Habyarimana n’abo yari itwaye bose?
Haba mu ngabo zatsinwe cyangwa zatsinze, abasikare bahawe imyitozo yo kurashisha misile yarashe iyo ndege ni abahe? Misile yarashishijwe indege yagurishijwe kandi igurwa n’ikihe gihugu?
Ni ibihe bimenyetso bifatika umujuji afite cyangwa abantu yabajije kumpande zombi zari zimaze gusinyana amasezerano y’amahoro intambara irangiye kugira ngo anketi ye itamera nk’imwe ya Mutsinzi yibanze kungabo zatsinzwe, ikarengera ingabo zatsinze?
Biratangaje kumva Minisitiri Mushikiwabo Louise avuga ko impaka zirangiye kandi tutaramenya neza ibimenyetso umujuji yakusanyije agamije gusubiza ibi babazo. Nawe se yaba ategeka umujuji w’umufaransa imyanzuro nk’uko Perezida P.Kagame abikora iyo afungishije abo adashaka? Tuzi ko Bitugukwaha ibaho kandi ngo umwera uturutse ibukuru bucya wakwiriye hose. Ariko se twemezwe nanone ko Perezida N.Sarkozy akoresha uko yishakiye ubutabera bw’ubufaransa nk’uko Perezida P.Kagame abigenza mu Rwanda? Niyo kandi byaba uko abyifuza, inkuru yabaye kimomo. Ntakundi byagenda usibye kwemera ko P.KAGAME ari we watanze amabwiriza yo kurasa indege ya Habyarimana kandi akabikora mu gihe cy’amahoro intambara yararangiye dore ko nayo bakunze kuyitwaza.
c) FPR n’ibinyamakuru birakwirakwiza ibyifuzo cyangwa propaganda yatangiye.
Ibivugwa kuri Raporo yasohotse umuntu yabikubira mu byifuzo cyangwa propaganda itangiye guheza mu rujijo no kuryanisha Abanyarwanda. Dore ibimenyetso bibigaragaza:
1) Guhuza no gukomatanyirizahamwe (géneralisation)
Birigaragaza ko FPR yifuza ko umujuji w’umufarasa nawe ashobora kugera k’umwanzuro umwe n’uwa Mutsinzi nta bimenyetso bifatika agaragaje kumpande zombi zishinjwa. Kuriyo, ibinyoma cyangwa kwibeshya kubyabaye igihe cyahise birashoboka kandi byabayeho. Byayiha agahenge rero uwo umujuji nawe yemeje k’umukuru w’igihugu agira abanzi mubyegera bye kandi ko bishoboka ntabimenyetso bifatika ko Perezida Habyarimana nawe yari afite abanzi mu byegera bye bakaba bashobora kuba aribo bamuhitanye. Nyamara ibi byose n’ikomatanyirizahamwe ibintu. Uwo mujuji aramutse abyemeje ntaho byaba bitaniye n’ibyo baregaga umujuji yasimbuye Bruguière.
Gukomatanyarizahamwe ni kimwe muntwaro uwabuze ibimenyetso simusiga yitwaza kugira ngo asobanure ibidasobanuka. Nibyo, ntabwo nagaragaje ibimenyetso byuzuye ariko kuba nabuze ibyo bimenyetso ntibivuga ko ibyo mvuga ataribyo, ari ibihimbano, ibinyoma gusagusa kubera y’uko hari ibintu bisa nibyo mvuga byigeze kubaho igihe cyahise. Gushoboka birahagije ko ibyo mvuga ari ukuri kutavuguruzwa.
2) Kwisobanura uhunga wigiza nkana (justification ad hoc)
Kugira ngo FPR ibone uko yemeza ko habayeho umugambi wo gukora jenoside ntacyo ititwaza ngo yemeze amahanga ko Habyarimana yarashwe n’ibyegera bye. Ikimenyimenyi dore noneho n’abahanga b’abafaransa bemeje ko ikigo cy’abasirikare cy’i Kanombe kiri mu hantu 6 havuzwe muri raporo. Ibyo birahagije kugira ngo wemeze ko abarashe indege cyangwa abari bafite uwo mugambi wo kuyirasa bari mu basirikari be gusa? Ntakundi byagenda kuko FPR itari muri icyo kigo? Mu gifaransa ibitekerezo n’imyanzuro y’ubusamo nkibi babyita « Procès d’intention ».
Icyo FPR yibagirwa kandi kizayikoraho mu minsi mike ni kimwe. Ni uko FPR igamije guhisha ukuri kuko ingaruka z’uko kuri kwagiye ahagaragara zizwi neza. Kwemeza ibyo idatangira ibimenyetso simusiga yerekana impamvu yatumye Habyarimana araswa n’abe, uwacuze uwo mugambi n’aho wacuriwe n’abo bafatanyije icyaha ntakindi biyimarira usibye guhisha ukuri kandi kwaraginje kumenyekana. Niba bakunda u Rwanda, abantu bo muri FPR bakiri bazima bakwiriye kwitandukanya n’agatsiko ka P.Kagame bagafasha abiyemeje kubwira amahanga ukuri kubyo twese tuzi kuri iri hanurwa ry’indege. Niba bitabaye bizabarushya kongera kwizerwa mubihe bizaza haba mu Rwanda cyangwa hanze yarwo.
3) Guhinduranya abagomba kubazwa ibyo bakoze (inversion de la charge de preuve)
FPR ntacyo idakora kugeza igurishije igihugu ikamara abenegihugu kugira ngo amahanga yemere ntabimenyetso simusiga ko Perezida Habyarimana yagambaniwe kandi yarashwe n’ibyegera bye byari byarateguye jenoside y’abatutsi. Ese iyo adapfa Abatutsi n’Abahutu bishwe bari kwicwa? Ryari ? kuki ? gute ? Ni iki ? Ntisubiza ibi bibazo ahubwo irabikwepa ikihisha inyuma y’icyaha kiterabwoba tumenyereye ngo « révisionnisme, négationnisme » iyo bitabaye icyaha cy’ingengabitekerezo ya jenoside.
Aho kugira ngo batange ibimenyetso byabuze mu rukiko mpanabyaha rw’Arusha by’uwateguye jenoside y’abatutsi n’abo bafatanyije icyaha, FPR idashaka ukuri ihitamo kuvuga gusa ngo ntabindi bimenyetso usibye abantu benshi bishwe twese tureba. Kuriyo, turebe imbere twiyibagiza amateka akomeye nkaya. Twemere tutabonye ibimenyetso simusiga byerekana ko Perezida Habyarimana yarashwe n’abateguye jenoside y’abatutsi igihe cyose hataraboneka umuntu uhakana yitwaje ibimenyetso bivuguruza ko ntabanzi yagiraga kandi bashoboraga kumurasa no gutegura jenoside y’abatutsi ! Twemere ihame « ritagatifu » ko FPR « ntagatifu » nta ruhare yabigizemo.
Ntacyo yashakaga k’urupfu rwa Habyarimana kuko bari basinyanye amahoro. Ntayindi mpamvu yo kurwana yari ifite usibye kuza guhagarika jenoside y’abatutsi yatangiye itariki ya 1 ukwakira 1990 ikarangira tariki ya 31 ukuboza 1994. Nicyo bita mu gifaransa « hypothèse infalsifiable ». Hanyuma se jenoside y’abatutsi yakozwe amezi atanu kuva FPR ifashe ubutegetsi yo yakozwe nande ? Biroroshye cyane gukora aya macenga ! Ariko se kugeza ryari ko ntamahoro ateze kuba muri ruriya Rwanda ukuri kutabamo n’imana bavuga ko yirirwa ahandi igataha i Rwanda itazarugarukamo ukuri kutahatashye ngo twese tukumenye?
4.Kugeraka kubandi ibikorwa, imigambi n’ibetekezo byawe bigutera isoni (Projection).
FPR ntacyo idakora ngo ibyo ibinyoma bitavugurujwe n’ibimenyetso simusiga bihinduke ukuri ndetse bibe ibimenyetso simusiga by’abadashaka ukuri kuri jenoside yakorewe abatutsi. Niyo mpamvu yihutira kwitirira abandi ibikorwa, ubugambanyi, imigambi n’ibitekerezo by’abahezanguni bayo bitwaza amakuba yabaye mu Rwanda, intambara, ngo basobanure ibidateze gusobanuka mu mateka y’u Rwanda n’isi nzima. Yabanje kubeshya ko yateye igamije guharika jenoside none byagaragaye ko itayihagaritse ahubwo yayihagarikiye ikarinda irangira uko yateguwe.
None aho kwemera ukuri kwigaragaza ku manywa y’ihangu FPR yiyemeje kubuza abenegihugu kuvuga ibyo bazi cyangwa babona ngo batazavaho bakavuga ibitavugwa bahishura ibyahishwe imyaka 17 ishize yose babwirwa ibyo bavuga cyangwa batekereza. Ng’iyo intandaro y’icyaha cyo gukora jenoside mu bitekerezo « idéologie génocidaire » cyasizwe mu itegekompanabyaha ry’u Rwanda. Rero ngo bavuga ingengabitekerezo ya jenoside. Biratangaje kumva agatsiko k’abahezanguni na Perezida P.Kagame abari kw’isonga batakiregwa mubucamanza. Ni ukuvuga ko abandi batariwe n’agatsiko ke baba babarusha kuba abahezanguni maze bo bakishyira aheza muri bamwe bitaga « modérés » ?
Umwanzuro
Abakunda u Rwanda mwese nimuhaguruke mwambarire urugamba. Ntakindi kizahuza abanyarwanda usibye ukuri babuze. Si mu mahanga tuzakura ukuri n’ubutabera tutabiharaniye ubwacu. Tugomba kubipfira cyangwa tukareka abanyamahanga bagakomeza kutugira uko bishikiye mu gihugu cyacu cyitwa ko cyigenga ku butaka no mu kirere byacyo.
Bikorewe i Buruseli ku itariki ya 11/01/2012
Noel Ndanyuzwe
Komiseri Ushinzwe Documentation muri CNR-INTWARI
Hello there! I could have sworn I've been to this site before but after browsing through some of the post I realized it's new to me. Anyhow, I'm definitely happy I found it and I'll be book-marking and checking back frequently!
Kagame you killed people and you blamed others for your monstrous crimes. God will punish you. We know that you say that you killed your God at Rusumo but God is still here and he's watching you. You'll better go to confession soon, because your time is close. God bless you.
Uvuze ukuli nubwo nta kuzi aliko Imana iguhe umugisha kimwe n,abanyarwanda bose batekereza nka we.Urwanda rukeneye abantu bavugisha ukuli nta marangamutima abayeho.Buli muntu wese afite uburenganzira bwo kubaho atabangamiye mugenzi we.Ikindi, dupfa iki ko ntawashatse kuvuka ali umutwa,umututsi cyangwa umuhutu?Twagombye gusimbuza urwango urukundo.Nkuko ubivuze rero nta gisobanuro kibaho cyo kwica umuntu.Nta rwitwazo na rumwe.Tubuze umutima nama wo kwibaza uko wakumva umeze umuntu agiye ku kwica umureba uko wakumva umerewe!Cyangwa abantu bawe bakicwa ugasigara wenyine.Gusa bitewe n,ibihe twalimo ntabwo nemeranya nawe ko uliya muntu yagombye kwica Habyara .umunyamafuti arahanwa hakulikije amategeko.Bitabaye ibyo waba wivuguruje kuko wavuze ko umwicanyi ali nkundi.Bityo ukaba wemera ko hali abantu bafite uburenganzira bwo kwica abandi!Ndagushimiye ibitekerezo byawe,Ijoro ryiza.
uwahanuye indege yaramaze yaba Kagame n'ingabo ze yaba abambari b'akazu kuko Habyara n'ubundi yari akwiye gupfa ntakindi!! ahubwo uwatemaguye abaturage b'abatutsi batazi nicyo bazira hamwe n'uwakubise amabombe mumpunzi z'abahutu ziyirukiraga azabibazwe.. UMWICANYI NI NKUNDI, NIBA KANDI NAWE URI UMWE MURIBO HAMA HAMWE UZISHYURA.. NAHO IBYO KWITWAZA NGO HABYARA YARAPFUYE TUGIRA UMUJINYA TWICA ABATUTSI NO KWITWAZA NGO INTERAHAMWE ZIVANZE N'ABATURAGE ZIHUNGA TUBARASIRA HAMWE... NO WAY MWESE MURABESHYA MUZISHYURA, I DON'T CARE NIBA URI TUTSI CG HUTU, NIBA WARISHE UZABIBAZWE ... SORRY NTAKUNDI.. N'IMANA IZABAHANA MWESE KIMWE..
Icyo twese duhuriyeho. Nkuko nabibagejejeho ubushize, abanyarwanda ntitwemeranya kuwahanuye iriya ndege. Ikiza twirengagiza cyane ni uko twese twemeranya ko ari umugome w'umurozi n'igisebe:
....Yo kagwa ku gasi
.....Yo gakitwa n'inkuba
.....Yo kabura uburyo.
Komereza ho nawe...ahi uri hose!
uzarebe ntabwo babwiye abantu ngo bajye mu mihanda bamagana umucamanza kuko yavuze ko atararuca. uzarebe navuga ati kagame nibamuhige hasi hejuru. urebe ngo barashuka abaturage mujye mu mihanda mwamagane umucamanza.
Ubwo uriya mucamanza yaduhaye amezi atatu ngo ufite icyo anenga mu byatangajwe n'"impuguke" ze akimugezeho,ndabagira inama ko abafite ubuhamya bw'umwimerere (kandi turi benshi!),duhereye ku b'imena nka ba Rudasingwa,Kayumba,Karegeya,Marara,n'abadi,tububumugezeho vuba na bwangu tutagombye gutegereza ko ariwe uzaza kutwishakira!!Utabasha kubona adresse ye ambwire nyimushakire!!Ubu koko twemere ikinyoma gihabwe intebe cyicare ngo ni uko cyakwijwe na mwene madamu?
ICYITONDERWA:
Inyandiko yose tuzajya tumushyikiriza,tugomba no kuyitangariza isi yose mu rwego rwo guteza ubwega!(kandi uburyo ntibubuze, izi mbuga nicyo zibereyeho!)
Niba agenzwa n'UKURI gusa,ntagushidikanya ko azaduhamagaza ngo yumve ubuhamya bwacu!Tugisohoka mu biro bye, na none tugomba guhita dutangariza amahanga ubuhamya twamugejejeho imbonankubone!!
Ibi bizatuma umunsi azafata imyanzuro ya nyuma, tumenya niba koko ari wa mucamanza batubwiye "uruca araramye",kuko kunyonga ukuri bizaba bitakimushobokeye!Nanabikora tuzamenya aho byapfiriye!!!Burya iyo umuntu aturutse ikantarange agashaka kukwereka ko akurusha kumenya ibyo mu mbere yawe ,nta gasuzuguro karenze ako!!!Harya tuzakomeze tuvuge ngo "ndiyo bwana" ngo ni uko ari Rugigana wabivuze?
Njyewe ndabyanze nibiba ngombwa nzabizire!Asyi we!!!!
Murabitekerezaho iki???
harya ngo abatutsi bakunda igihugu !!ngo bihesha agaciro !! ??? ese paradizo yabo barayihungira iki ?? ese muzi ibyo bavuga iyo baka ubuhungiro !! naba numuhutu we bakumva ko we bo baba ali intagondwa , none se nkabatutsi abazungu bumva bate iyo bavuga bati leta yabatutsi imaze abantu , maze Kigali ikobonera nagafaranga iti : muze mudufashe muze kudushyikira , twigaragambye turwanye intagondwa zabahutu .
INDEGE IBYAYO MUBYIHORERE , AGASANDUKA , KARAHALI RWOSE NDETSE NGO NIKO KAZIFASHISHWA , IKINDI NUKO SATELITES , ZIFITE AMAFOTO YUKO IBINTU BYOSE BYAGENZE .
UBWO SE MULI MUBIKI !! KANDI AHUBWO KIGALI IBYO ILIMO KUVUGA IZAHITA YIKUBITA HASI !! NINABWO BWANYUMA IKINYOMA LETA YURWANDA IZAHAGALIKA KUBESHYA , ISI YOSE IZABA IRAMBIWE IKINYOMA BURUNDU
aba bakoze rappport baduhe GIS coordinates turebe ako gasozi katurutseho ibisasui byahekuye u Rwanda
HABYARIMANA iruhukire uri intwali rwose
kandi inkotanyi zakwishe nazo nejo bundi zikagusanga ikuzimu iwabo wa twese
Ariko uyu muginga # 68 uvuga ko abahutu aribo baheze i Burayi yiyibagije ko ahubwo abatutsi aribo birirwa biruka muri za consulats na za ambassades z'ibihugu byose zishaka ubuhunzi magingo aya! Ayi nya! Ko mutaguma muri iyo Paradizo mwafashe mumaze kumena amaraso ya bene wanyu mwa nyana z'imbwa mwe?
Rahira ko ahubwo aides sociales zose mubona mumaze kubona ubuhungiro no kwerekana ko nta mutekano mufite i Rwanda ariyo ituma mudasubirayo? Naho iyo midigi uvuga yo mbona muyirusha abakiga vana ubwirasi aho! Uwo ntazi se nzi nyina!
Ibyo Général Hbyarimana avuga, bifite ishingiro rikomeye cyane.
Kubona FPR yiterera hejuru ngo byose byarangiye, kandi enquête ariho zigiye gukorwa nyabwo, ntawe byatangaza.
Naho Mushikiwabo Luoise ibyo avuga nk' ibitabapfu, ntawabimurenganyiriza.
None se ko yize gatigisimu umugani wa Ingénieur Bikolimana, cg se ikibeho, ibindi wamubaza birenze ibyo Sekibi Pilato amubwirije nk' umwidishi, ni ibihe?
Mushikiwabo azi neza ko Polo Pilato Kagame ariwe wishe musaza we Lando Ndasingwa, n' ibimenyetso birahali simusiga.
Ariko arengaho, hejuru y' inyungu n' inda nini zisigaye zararenze abanyarwanda, akaitambira uko zivuze.
Niba FPR yaremeye kunwa Champanye kubera akantu gato umujuji atangaje, atari version finale, ahubwo ari za hypothèses scientifiques et vérifiables,ndayisaba kuzemera kunwa umuti wa nyuma w' ibyemezo ndakuka bizatangazwa après contre expertise, après audition des témoins et confrontations des idées irréfutables.
Bariya bahanga mu bya Ballistiques, umwe twaliganye ndamuzi, nubwo atari umuhanga cyane, ariko aragenekereza, uretse ko nibyo ashobora kwemeza, abanyapolitiki, kubera inyungu zabo, bashobora kubihindura uko bishakiye, basanze bibagushamo, cg se inyungu zabo ziyoyoka.
Erega n' Urwanda rwibarutse abanu bize ballistique, kandi babyigira hanze, bahatambukana ishema n' isheja, kuburyo kunyomoza une vérité truquée au profit des sbires de Polo Kagame, ntibazabyemera.
Biteguye guhagurukana ubukana, bagakoreshya ubwenge bwabo bwose, kuko biga, balihiwe n' igihugu.
Niyo mpamvu biteguye kunyomoza ahantu hose hadafudutse, byaba ngombwa, tukazakizwa n' izindi ntiti mpuzamahanga zikomoka mu bihugu byinshi kandi byizewe, nta kuruma bahuha.
Arusha ifite ibimenyesto simusiga byerekana uko Kagame yahanuye indege.
Lizinde nawe , mbere yo kuraswa, yasize rapport igaragaza ko Kagama ariwe wayirashye, amwitwaje, kugira ngo abone uko amenya neza topographie ikikije ikibuga cya Kanombe.
Ibi bili mi mpamvu nyamukuru zatumye Kagame amuhitana, yibagirwa ko nawe yabaye Maneko mukuru wa Kinani, ko mbere yo gupfa, byose yabanjye kubishyira ku mpampuro, mbere yuko ingirwamugore FPR yari yamuhatiriye imukura i Kinshasa ikitaraganije, ngo babone uko bamwivugana i Nairobi.
Hari izindi preuves irréfutables ntavuga aha, zishinja Kagame, kandi umujuji n'abikora neza yitonze, byose bizajya ahagaragara, abanyarwanda babone ukuri, abalira bihanagure, abashingura ababo nabo babikorane umucyo, bamaze kumenya ukuli.
Mwitonde rero, ibiri imbere nibyo bizatuma abantu bamwe bavugishwa menshi, aho gukanjwa amandwa ntakitaratangazwa.
Hari Umunyarwanda waguye muri iriya Ndege, wari uzi ubwenge cyane, kandi areba kure, wakundaga kuvuga ngo: " Niba uri ibuye, uzahilime, niba uri umuyaga uzahuye"
Ngibyo ibyo duteze ku banyarwanda bose b' ingeri zose, kugira ngo bene inyabutatu babane mu mahoro, ariko akamasa katuvutsemo, kagiye kuvumara tukikize inzira zikigenda.
K. Nkima
Mu nama mungira, hari izo nemera, hari n'izo mbona mushaka kundoha. Nyuma rero y'iyi rapport, jye ndabona ngomba kwitandukanya n'abicanyi. Nifatanyaga namwe kuko nizeraga ko muzamfasha guhamya icyaha
Kagame mubifashijwemo n'abafaransa. None aba bafaransa bumviye umutima nama wabo, banze guhera mu cyaha cyo kubeshya bamazemo imyaka 18. Bivuze ko Kagame nta handi hantu nshobora kumuhera ngo
muhirike. Niyo mpamvu nitandukanyije namwe ku mugaragaro, ejo mutazavaho mukanampitana nk'uko mwahitanye Kinani kandi yari yarabakamiye. Ubwose nkomeze nibeshyere ko ari jye muzaha cadeau? Loin de
là!!!!!!!!!!!!!
Kagame is too killer to last up to 2013.
Ariko mwabuze ibintu bizima byo kwandika? Kuki imitima mibisha yo kwaga abatutsi itabashiramo? Ubu se abagogwe bishwe muri 1991 hari habyarimana wari wapfuye? Jenoside yateguwe ni inagorwa z'abahutu.
Twamaganye ibinyoma bya Twagiramungu,afatangije nizi ngirwa bapadiri,
Icya mbere:Barashaka kwishira mu mwanya wa bapererezi bakuru,bashaka gushinja,ibyo batahagazeho.
Ubutabera rero mwe nkabahezanguni ba banyacyangugu mwishize hamwe ariko nta cyo muzagera ho,abanyarwanda bashize hamwe tuzabarwanya.
murye muri menge rero.
Wowe se urakora iki aho i burayi ko inyenzi zene wanyu arizo zafashe ubutegetsi?
Rahira ko wasubirayo umva ko mutagira inda, mwananiwe gusangira amahoro ngo keretse amaraso da!
Pu! Nanga imbwa bugacya duhura, sha uri igicucu 100%! Icyakunyereka nkaguceka urushyi ako kanyaro kakagushiramo. Ndavuga wowe Inararibonye #68
Ariko mwagiye mukura induru kuri Internet mukajya gukorera politiki mu Rwanda cg mukayoboka ishyamba nkuko Inkotanyi zabigenje!! Rahira ko inda nini zanyu zizabakundira? Muzasiga ibiryo n'inzoga
bigura ubusa hano muburayi maze mugende? Nimurahire. Bamwe baracyarwanira inyama mumasoko yaho za burayi nko muri 1994, njye nagirango mwazivuyeho kubera kuzivanga n'amaraso y'abantu, ariko
wapi.
Gusakuza muzasakuza, imbuga za internet muzazihimba ndetse musabe n'abari murwanda guhaguruka bakamagane Kagame kandi batazabikora,ahasigaye munywe murye muvuge birangire. Nibiba ngombwa mwohereze abagore banyu. Bamwe ntibagishobora guhumeka kubera inda zagiye imbere, ni hatari.
Naho se abari mu Rwanda barivuza, mutuelle rizarakora, amashanyarazi n'amazi byageze hafi kuri bose, kuki bakwigaragambya koko? Ngo kuko babibwiwe n'abene wabo bari i Burayi benshi muribo basize bakoze génocide? Mwibagirwa ko abo mubwira kandi bazi ukuri nyako.
Mbabazwa n'abana banyu mwirirwa mwigisha kwangana n'amacakubiri. Umunsi bamenye ukuri bazabanga mwumirwe, agapfa kaburiwe ni imponga, ntimuzagirengo sinababwiye.
@Sans pitie,
Uramumbwiriye, jye mwibuka i Kayonza n'i Rwamagana ariko ibyo nabonye "BYABARA USARA".
Ariko ashobora kuba yaricujije akabona ko gukorera shitani bihemba urupfu.
Nizere ko azakurikiza inama umugiriye.
@ Françoise de Bujumbura #63
Reba niyi:
http://www.france24.com/fr/20120112-debat-genocide-rwandais-partie2
Reba niba ali iyi:
http://www.france24.com/fr/20120111-rwanda-andre-guichaoua-enquete-avion-attentat-genocide-relation-france-kagame-rapport-jutice
i kigali barabeshya ngo urubanza rwarangiye. kandi njye nari murukiko i paris. nta muntu numwe uretse aba avocat gusa bemerewe kwinjira. uwavugiraga kigali. niwe watangaje ko urubanza rwarangiye. wenda kugirango i kigali bamuhe amafaranga cyangwa itafari limwe lya za habu yavuye kwa mobutu. ariko mukuri kose ntabwo juge yigeze avuga ibyo uriya wavugiraga kigali yatangaje noneho wa mugore mushikiwabo aratangira akwiza ibyo na kwita ibihuha. ushaka kumenya ukuri neza abaze kuri voice of america. niho bivugwa neza. ayinyabura weeeee ko kagame agiye gufatwa mwijosi da.aralye ari menge. ahubwo kagame azahitane uyu mu avoca watangije igihuha kuko arashaka ko bamufata mpiri.
Hari umuntu ashobora k'udushakira link ya emission ya France24 y'ejo. Mwoba mukoze.
WOWE BM HABYALIMANA , NAWE ULI MUBANTU BATEJE IBIBAZO NONE KUGEZA UBU ALI GUSA NAHO UTAZI UWO MUHANGANYE N'INTWARO AFITE NIBA WALI ISUBIYEHO !!! IBI UCISHA HANO KURUBUGA NGO URAKORA ANALYSE , SAHA
WAGOMBYE GUKORERA NKA BM MUZIMA !! UBUSE NIBURA WAGEZE UJYA KWAKA AUDIENCE ABACAMANZA BABA FRANSA NGO UBABWIRE UKULI KANDI KO UKUZI ??? KO ULI MU BU SUWISI SE KO LUISE MUSHIKI WABO NA FPR YE BALIMO
GUKORESHA IBINYAMAKURU BY'UBURAYI HAFI BWOZE BIKWIRAKWIZA IBIHUHA , WOWE NABANDI MULI KUMWE AHO , HABUZE IKI NGO MUBESHYUZE IBYO BINYOMA MUKORESHEJE IBYO BINYAMAKURU NAWE ???MUKABIBWIRA UKULI , UKO
BABIGENZA ( RPF) URABIZI , IGIHE WABANIYE NABO KUTABIGANA ???!!!! MUFATE INZIRA MUJYE GOSOBANURA UKO KULI NAHO UBUNDI , IYI NTAMBARA YO KULI LEPROPHETE MUYIHALIRE ABANDI !!! AYA MATANGAZO YAWE UCUSHA
HANO URAYABWIRA NDE ?? AGIRE AKAHE KAMARO !!! ?? BWIRA RUKOKOMA NUWO NDENGEYINKA MUZAMUKE MUVUGE UKULI , NTAGO ABACAMANZA BABAFRANSA BAZIFASHISHA IYI SITE (LE PROPHETE ) BAFATA IMYANZURO ! !
NJYE NANAGUSHYIRA NO MUBANTU BATAREBA KURE BATAZI NO GUSESENGURA : URABIZI KO UTIGEZE UJYA KURUGAMBA NALIMWE KUVA MULI 90 !!! USHOBORA KUGIRA UWO USOBANULIRA UKUNTU AHO WALI UMUYOBOZI WIMIRWANO , (OPS MUTARA ) IMPAMVU YATUMYE ABSILIKALI BATARWANA ?? IMYAKA HAFI INE INKOTANYI ZITAGENZURA NA COMMUNE IMWE , ALIKO IMINSI 9 GUSA ZIKAGERA IKIGALI ZICIYE AHO WALI USHINZWE ???!!!! NDAKWIBUKA INYAKAYAGA !!! MURAMBI !!! KAYONZA !!! REKERA AHO , NONE ITI GATSINZI , NTIMWAKORANAGA !! ??? IYO UMENYA GUSESENGURA WALI KUMENYA UMWANZI , WOWE WAMUBONYEMO INSHUTI !!! BM MUZIMA UTURUKA GIHENGELI !!! ESE UBU MUSUGAYEMO MULI BANGAHE RA ???
UMWANZURO NGUHAYE : NIBA WARAMAZE KUMENYE UWO URWANA NAWE , UKAMENYA NUKULI , HAGURUKA MUBAMBERE , HUMURA SINSIGAYE NANJYE , UJYENDE USOBANURIRE ISI YOSE IBYUZI , NIBYO BINYAMAKURU , HERA KUBIKWEGEREYE , BISOBANULIRE , BISABA KO NAWE WABA WARAMAZE GUSOBANUKIRWA !! ! UBU BUTANGAZO HANO NKUBU NTAWE UBUKENEYE !! KORA WEREKANE UMUSARURO !! UREKE AMA SILOGA !! OTHERWISE , UZABA IMPUNZI UBUZIMA BWAWE BWOSE , NAKORANA NA RUDASINGWA NA KAYUMBA KURUSHA GUKORANA NAWE !!
Karabaye #50 nawe wa mbwa we #52,
Niko ba sha mwabaye mute?
Umuntu niba abagejejeho amakuru avugwa kuki muhita mubona igisubizo cyo kumutuka ngo ni imbwa, ni inyenzi n'ibindi bitutsi mwishakiye kandi mutazi uwo ariwe?
Inkuru ntabwo ari njye wayanditse, icyo nakoze ni ukumenyesha abaza kuri uru rubuga ibivugwa hirya no hino.
Ubwo burere bwo gutukana ntabwo nigeze. Imana ibababarire.
PEEE koko Abahutu bagera kuri 80% mubaye ibigoryi pee ! Kagame abateshe umutwe kugera naho mutakwishyira hamwe mukarwana inkundura? Abahutu we uwabaroze ntiyakarabye. Nonese se nkuyu mugabo ngo Ni General MAJOR BEM HABYALIMANA Emmanuel murabona we atarumiwe!!
None se weho Noel Ndanyuzwe wahunze utabona u Rwanda ? hari icyo mutakoze? Yewe urugamba ushaka nuruhe koko?? intambara watarwanye niyihe ??? mureke kujya kumarisha abaturage bacu mwaratsinzwe muze muyoboke leta ataribyo natwe tuzabirasira mwa bisambo mwe. Ni mwishinge izo mbura bapadiri babajura gusa nibisahiranda bya baheza nguni!!!
Ibyo uyu muhungu Musema yavuze nakwongeraho ko bahora batwigisha mu cyongereza ngo: Losers (aribo ba Rukokoma na BEM..)let things happen, and winners (ariwe President Gaciro) make things happen, mu gifransa navuga nti: les perdants laissent les évenements leur tomber dessus tandis que les gagnants changent les événements. Nzabandora ni umwana w'umunyarwanda!
Gaciro ntiyoroshye ndamwemeye! Isi yose arayiguze arayemeza neza neza kugera no ku bafaransa bali bameranye nk'injangwe n'imbeba. Muli politique nta ncuti ihoraho nta n'umwanzi uhoraho. Muceceke
muyoboke nimwanga kandi muzi uko bizabagendekera.
Hehe # 52,
Ndabona utazi ibyo uvuga. Gukubitwa ni ikintu muzi cyane. Mwebwe ni ukubaha ba local defence bakabashyira ku igihe.
http://www.tv5.org/cms/chaine-francophone/info/Les-dossiers-de-la-redaction/Rwanda-Enquete-Genocide/p-19758-Genocide-rwandais-le-rapport-qui-divise.htm?page=1
Nsomye ibyo uriya #38 yanditse kuri Kanombe, ko kuvugako umuntu warashe indenge yari i Kanombe ubwabyo bidahagije kutumenyesha uwariwe.
Uretse ko abazungu bashobora kuba badashaka kujya muri ibibintu, ntabwo ari ikintu gikomeye cyane kumenya aho umuntu yari aherereye, niba yari mukigo cyagisirikare imbere ( ese ubwo abasirikare bose bari babizi cyangwa abo hejuru gusa? Niba ari abasirikare bakoranaga na Bagosora bari babizi gusa ntabwo byakorerwa ahantu abandi bashobora kubabona- byatuma bajya kw'irimbi cyangwa ahandi mugishanga - dore ko ntarukuta rwari ruhari )- ibi bakaba byazana ikibazo kindi. None ko Marcel Gatsinzi yari ahazi neza kandi agakorana n'inkotanyi, ntiyashoboraga kubona uburyo azihitisha zigashinga imbunda aho kw'irimbi igihe zitegereje indenge. Niba nta patrouille yari ihakorerwa buri munsi ntabwo ari ikintu cyagorana kugeraho. Nukuvuga rero mubyukuri niba uru rubanza Trevidic ashaka kurukiza akoresheje methode scientific zonyine yatwereke image satellitaire kuko byo b'aba abanyamerika b'aba abafaransa barazifite. Ufite izo image ntiyagakwiye kureka abantu baterana amagambo kandi igisubizo cya Kamarampaka gihari. Niba zidahahari, impande zose zizatanga abuhamya, b'aba abari kuruhande rwa Bagosora b'aba abari ku Ruhande rwa Kagame. umucamanza arebe abafite alibi, akore comparaison ya temoignages zabo, mbere y'uko akore deduction. Gusa mugihe cya temoignages amabanga menshi bamwe batifuza ko ajya hanze azajya ahagaragara. Mbega iby'iyi ndenge biracyari birebire.
Ahaa,Havyarimana,wowe uri igicucu kandi ntacyo umaze uri umunyabwoba,nta rugamba wa rwanye,rero kwita General Gatsinzi na General Dallaire ko bari ibitso by'inkotanyi,nonese wowe wabay'iki inyuma y'intambara 1994,rero nakugira inama yo guceceka maze ukajya uzabiriza neza naho nta munyarwanda yakugirira ikizere kuko uri ikirumirahabiri.
ahubwo ibyo ni bike BEM yohereje uzi ibyakurikiye nyuma se? nuko rero umenye ko urugamba rukiri rurerure ese ko mutaka tutararwinjira!!!! mwe mwaje mwitwaje abagande twe rero ntituvanze umunsi twaje uzamenye ko kabaye mushaka mwadushyigikira tugakuraho ako kanyamanyanga ngo ni kagome ijuru ritaragwa naho izo manza mukomeza guhimba mucura ibimenyetso bidafite epfo naruguru ndagira ngo nkubwire ko abo muzabigerekaho mukababona mais ntabwo ari twese abazasigara bazabereka ko Habyarimana Juvenal yari afite abakomando b'ukuri nuko rero inzira iracyari ndende.....
Merci infinément a vous Thomas. C´est grâce a votre site que ce débat a lieu tous les jours.
koko inyenzi zataye umutwe. ese 100 usd ni ayo gushyigikira ingabo koko. mwikanga baringa! ni mugende murarutanze#46!
ndré Guichaoua : Il faut respecter ce rapport qui apporte des éléments inédits. Il doit être pris très au sérieux. Les juges Marc Trévidic et Nathalie Poux se sont donnés des moyens différents pour dénouer des témoignages en se rendant sur place et en s’appuyant sur des éléments scientifiques. Ces données semblent affaiblir les conclusions du juge Bruguière, qui avaient abouti au lancement en 2006 de neuf mandats d'arrêt contre des proches du président rwandais Paul Kagame. Toutefois, il faut rester prudent, car il ne s’agit pas d’une décision judiciaire définitive mais d’un rapport qui, par définition, peut être contredit, contesté ou confirmé. D’autant qu’il reste des zones d’ombres majeures et des éléments du scénario à éclaircir. Le rapport ne désigne pas, par exemple, les auteurs possibles de l’attaque. Il est donc trop tôt pour tirer des conclusions et l'affaire est loin d'être réglée.
Icyokora Bavandimwe, mujye mwemera ko Gaciro yari akwiye guhabwa indi Doctorat muri Sciences za Chantage. Abazungu bamufashije guhanura indege batinye ko abashyira hanze none bahisemo kumuhishira. Kugeza ryari? Nawe kandi ashobora gucika intege, nta muntu wakwangwa nkawe ngo akomeze kubaho igihe kinini. C'est tout simplement intenable.Iyi mikino yose izageraho irangire. Ibintu bisigaye bihinduka vuba, ntimurambirwe.
Opposition mube maso!Mwishyire hamwe mwige kuri iki kibazo naho ubundi murahinduka zero.Murabona kariya gakoryo ukuntu kabashubije inyuma?Nimukore inama mushake ibibazo mushobora guhura nabyo mubishakira n'ibisubizo.Esubundi opposition ihagarariwe nande?Kurwanira ubu chef gusa nicyo muzi!Ibyo nibyo byabakozeho.Nakanya muribagiwe?
Ibimenyetso bigaragaza ko Emmanuel BEM Habyarimana atera inkunga FDLR
Kigali Today yabonye inyandiko zigaragaza ko uwahoze ari Minisitiri w’ingabo z’u Rwanda, Emmanuel BEM Habyarimana, yahaye umutwe w’inyeshyamba za FDLR amadolari y’Amerika 4000 mu rwego rwo kuzishyigikira mu gikorwa cyo guhungabanya umutekano mu Rwanda.
Mu bihe bitandukanye, BEM Habyarimana yoherereje Col. Norbert Ndererimana uzwi ku izina rya Sabin Gaheza akayabo k’amadolari kugira ngo amufashe mu gikorwa cyo gutangiza icyo bise Front Nationaliste pour la Démocratie et la Réconciliation au Rwanda — L’armée du Roi (FRONADER); ni ukuvuga umutwe uharanira demokarasi n’ubwiyunge mu Rwanda-Ingabo z’umwami. Uwo mutwe w’inyeshyamba ugizwe n’abantu 20 watangijwe hagati mu 2010 muri Konngo y’Uburasirazuba.
Gaheza yakiriye amafaranga yohererejwe na Habyarimana ndetse n’ibindi bikoresho bitandukanye birimo telephone ikorana na satellite na moteri itanga amashanyarazi. Ibi bimenyetso byose bikubiye muri raporo y’umuryango w’abibumbye yashyikirijwe akanama gashinzwe umutekano tariki 30/12/2011. Iyo raport yakozwe n’agakipe y’inzobere za Loni zishinzwe Congo.
Urugero nko mu mwaka wa 2010 wonyine, Gaheza yohererejwe amadolari y’Amerika 2400. Tariki 24/02/2011 nabwo Gaheza yagejejweho ibyombo (radios) byo mu bwoko bwa Motorola byoherejwe n’inshuti ya BEM Habyarimana yitwa Timothée Rutazihana uba muri Canada.
Tariki 3/03/20111, Gaheza yakiriye amashilingi ya Uganda miliyoni enye n’ibihumbi 430 (hafi amadolari 1400 y’Amerika) nabwo yoherejwe na mugenzi wa Habyarimana witwa Emmanuel Hakizimana.
Impapuro zigaraza uko amafaranga yoherejwe zabonetse muri serivisi za MoneyGram na Western Union muri Uganda.
Gen. Maj. Habyarimana wabaye minisitiri w’ingabo hagati 2000-2003 nyuma aza gutoroka igihugu.
Nk’uko raporo ya Loni ibivuga, Gaheza yari yateguye gukoresha ariya mafaranga akagura ibikoresho bya gisirikare, yariyamaze no kugura moteri itanga amashanyarazi ariko yo nyuma yaje kwambutswa umupaka ijyanwa Binza mukwezi kwa 3/2011.
Kugeza ubu aya makuru Kigali Today itangaje nta kindi kinyamakuru kigeze kiyabona.
Gaheza yigeze kurwana ku ruhande rwa FDLR ariko aza gutabwa muri yombi n’inzego zishinzwe umutekano mu Rwanda muri Gicurasi 2011) ari kumwe n’abandi bantu batanu bari bacengeye mu gihugu guteza umutekano muke mu Rwanda.
Abo ni Col. Norbert Ndererimana uzwi nka Sabin Gaheza, Ramathan Sibomana, Ibrahim Niyonzima, Asifat Kansime, Emmanuel Higiro uzwi no ku izina rya Kabasha, na John Mutabaruka. Ubu bari mu mabako y’ubutabera bategereje kuburanishwa.
Ubwo batabwaga muri yombi babwiye polisi y’u Rwanda ko baterwaga inkunga n’uwahoze ari Minisitiri w’ingabo, Emmanuel BEM Habyarimana, kugira ngo batere u Rwanda.
MoneyGram wire transfers provided to “Colonel” Norbert “Gaheza” Ndererimana by Gen Bem Emmanuel Habyarimana
1.On 14/09/2010, RUTAZIHANA Timothee sent $100 via MoneyGram. The money was withdrawn by UWINGABIRE Marie Claire on behalf of Gaheza at STANBIC BANK in Kampala located in NDEBA, MASAKA ROAD.
2.On 11/2010, RUTAZIHANA Timothee sent $100 via MoneyGram/STANBIC BANK in ENTEBBE town; withdrawn by MBONYI Anicet on behalf of Gaheza Norbert.
3.On 27/12/2010, HAKIZIMANA Emmanuel (Paris), on behalf of Habyarimana Emmanuel, wired 100 euros, sent via Western Union. It was withdrawn from CENTENARY BANK, situated in MUKWANO Building, opposite OWINO market in Kampala, and received by UWINGABIRE Marie Claire.
4.On 07/01/2011, RUTAZIHANA Timothee sent $100 through Western Union/Kampala, Entebbe Road, at UMEME roundabout at a bank near Orient Bank. It was received by MBONYI Anicet.
5.On 03/03/2011, HAKIZIMANA Emmanuel sent 4,280,000 Ugandan shillings via MoneyGram/Kampala, situated at Kikubo, near the old taxi park, on Mutesa Kafero road. The money was received by SIBOMANA Ramadhani.
6.On 09/05/2011, RUTAZIHANA Timothee (Canada) sent $50 via Western Union. It was withdrawn from STANBIC BANK, Kampala Road, near Buganda House, and was received by MBONYI Anicet.
7.On 09/05/2011 HAKIZIMANA Emmanuel (France) sent 300 euros via Western Union/STANBIC BANK, Kampala Road. It was received by MBONYI Anicet.
On 27/12/2010, HAKIZIMANA Emmanuel (Paris), on behalf of Habyarimana Emmanuel, wired 100 euros, sent via Western Union. It was withdrawn from CENTENARY BANK, situated in MUKWANO Building, opposite OWINO market in Kampala, and received by UWINGABIRE Marie Claire.
Iki nacyo ngo cyasesenguye rapport ya Trevic, aho kitagirira ubwenge ngo" Gatsinzi yamaze kugambanira Habyara, bahita bamugira Chef d'Etat Major" nonese ninkotanyi zamuhaye uwo mwanya? manque de
logique.
Erega byari binazwi ko no muri FAR batakwemeraga kubera ubwoba ndetse nubwenge buke wigirira. Ngo iyo bagutumaga kurugamba, warangaga bakagufunga, waramuka wemeye kujyayo ukaza wamarishije abasirikali bose ugataha wenyine na escorts gusa. Nakumiro
Neretse, ndakwemeye.Nizereko iyi nyandiko yawe,urayinonosora ikarara kwa Mr le juge Trevedic.ok.Erega Kagame nta justification nimwe ashobora kubona imukuraho kiriya cyaha.Yibaze kugeza magingo aya impamvu Habyarimana agishakurisha abantu:Yari umukuru w'Igihugu,mon cher.Nimuhame hamwe rwose murebe uko intama zambarwa.Nzaba ndeba tout.
Jean-Louis Bruguière, chargé d'instruire l'enquête sur l'attentat de Karachi jusqu'en 2007, est soupçonné par les familles des victimes d'avoir «enterré» un rapport d'autopsie déterminant.
Enième rebondissement dans l'enquête sur l'attentat de Karachi, qui a coûté la vie à 15 personnes, dont 11 salariés français de la direction des chantiers navals (DCN), le 8 mai 2002. Chargé d'instruire l'affaire jusqu'en 2007, l'ex-juge Jean-Louis Brugière est aujourd'hui accusé de faux témoignage et d'entrave à la justice. Une enquête préliminaire, confiée à la brigade de répression de la délinquance à la personne (BRDP), a été ouverte ce jeudi par le parquet de Paris.
Les familles des victimes, réunies au sein d'un collectif, accusent l'ancien juge d'instruction de ne pas avoir versé au dossier le rapport d'autopsie de l'homme soupçonné d'avoir fait sauter le bus transportant les employés de la DCN. Jean-Louis Bruguière avait été interrogé le 16 mai par son successeur, le juge Marc Trévidic, sur l'absence de ce rapport, réalisé par des médecins légistes dans les jours suivant l'attentat. Il avait alors assuré n'avoir jamais eu en sa possession le fameux document.
Problème : l'un des médecins légistes, Dominique Lecomte, entendue en mars par le juge Trévidic, a affirmé avoir remis l'original de ce rapport à Jean-Louis Bruguière, qui le lui avait même réclamé «avec insistance». Le 8 juin, le deuxième médecin légiste, Walter Vorhauer, était venu corroborer cette version, précisant que le rapport avait été remis au juge le 2 juillet 2002 à 14 heures. Il a d'ailleurs remis au juge Trévidic le justificatif du dépôt du rapport.
La thèse de l'attentat islamiste affaiblie
Le bus dans lequel 11 Français ont trouvé la mort en 2002. Crédits photo : AAMIR QURESHI/AFP
Quel intérêt aurait eu le juge Bruguière à dissimuler une telle pièce ? Selon l'avocat des familles ayant porté plainte, Me Olivier Morice, le rapport d'autopsie apporte un démenti à la thèse officielle d'un attentat-suicide islamiste, perpétré par un kamikaze au volant d'une voiture. Une version privilégiée par Jean-Louis Bruguière. Or le document démontre, selon l'avocat, que le présumé kamikaze était mort debout et qu'il était donc sans doute un simple passant.
Marc Trévidic, qui a versé le rapport au dossier, a depuis établi que l'attentat avait été commis avec un engin commandé à distance, ce qui accrédite une tout autre thèse. Celle d'un attentat commis par l'armée pakistanaise en représailles de l‘arrêt par la France de versement de commissions liées à des contrats d'armement navals avec le Pakistan. Une piste privilégiée par Marc Trévidic.
Plusieurs enquêtes financières ouvertes en marge du dossier criminel ont montré que le versement de 84 millions d'euros de commissions avait été convenu en marge de la vente des sous-marins au Pakistan, en 1994. Selon un rapport interne à la DCN, l'interruption du versement de ces commissions par Jacques Chirac a été décidée en raison de soupçons de rétrocommissions qui auraient pu servir à financer la campagne présidentielle d'Edouard Balladur de 1995. L'ancien premier ministre, qui avait pour porte-parole de campagne Nicolas Sarkozy, nie ces allégations. Les familles de victimes soupçonnent le juge Bruguière, qui a brigué en vain en 2007 un siège de député sous les couleurs de l'UMP, d'avoir sciemment occulté la piste financière afin de ne pas embarrasser l'exécutif
Abacu bagiye basigaye barabaye nk'udusoro ibihangange bibuguza ku gisoro cya politiki (echiquier politique). Uwiteka abane na bo iteka kandi na we (Uwiteka) niba asoma leprophète agire atabare twe
turananiwe.
None se bavandi? Ubu koko twemere natwe twitereke amayoga ngo Kagame wacu waturokoye yagizwe umwere? ese ubundi kuki agomba KUGIRWA umwere, ubusanzwe ukuri ntikwivugira?
Hambere aha igihe twari tutariyunga n'abafaransa hose mu Rwanda, ku maradiyo no kuri TVR bavugaga ko Abafaransa bafashije gutegura no gushyira mu bikorwa genocide barangiza bakajya bakinira umupira ngo ku mirambo yari itabitse muri Zone Turquoise, emwe ngo hari na bashiki bacu bafashwe ku ngufu n'abasirikari b'abafaransa. None ibi nabyo (niba ari byo) tubirenzeho uruho rw'amazi twongere twiyigire Passé simple? Aya ahubwo niyo macenga y'abanezerewe hejuru ya roho amamiliyoni z'intamenyekana zitanditse ku dutara mu nzibutso.
Naho rero Trévidic we sinzi aho nsomye ko ngo akimara kurangiza amashuri ye yigeze gufungisha umuntu warenganaga waregwaga na mushiki we ko ngo yamuhohoteye, nawe kuko yabonaga uwo muntu ngo ibimenyetso byose cyane cyane kuba umunyamahane ngo byaramuhamyaga icyaha, agira atya aterera muri gereza, aho aboneye ikimenyetso cya nyuma simusiga gishinjura ngo Trévidic yakuyemo isomo ko uwo bose bakeka ngo akenshi aba ari umwere! Iyi théorie ye rero niba ari yo arisha mu manza zose ndetse n'uru rw'urucabana rw'indege ya Kinani, ubanza nta kinini umuntu yamutega ho.
Nongeye nisabira Nyiribiremwa, rwose niba usoma leprophete umenye ko ubu abanyarwanda tumaze kurambirwa neza neza.
Amina
Nyakubahwa ministre, ndagirango nguhanurire ukuri kwambaye ubusa!! ufite akazi gakomeye cyane kuburyo nureba nabi kazagufugira ahantu utazapfa ufunguwe!. umaze kuba mbeshye ndamuke ukora ibyo
ushoboye byose ngo urengere Umwicanyi kabuhariwe kagame. ariko ukuri kwambaye ubusa ni uku:
igihe kirageze aho P.Kagame atazabasha kwikiza cyangwa nawe ngo agukize, cyokoze inama nakugira, uzamwitakane nawe uvuge ko ariwe wabaga yabigutegetse, kungufu maze bikaba ngombwa ko ukurikiza itegeko rya sobuja kuko wabonaga ko kubyanga byari kukuviramo urupfu; kandi nibaza ko ari byo n'ubwo utajya ahagaragara ngo ubyature ubu.
amahoro y'umutima aruta ubutunzi ubwo aribwo bwose.
nkwifurije kugira amahoro n'imigisha Nyakubahwa ministre.
komeza wiheshe "agaciro".
Aliko kuki mwita amarorerwa yabereye mu Rwand ko ari "Génocide yakorewe abatutsi" kandi no muri Nations Unies handitse "Génocide rwandais"? abatutsi bari 10% ku baturage 7000000. Nukuvuga ko abatutsi bari 700000. None mu Rwanda hose huzuye abatutsi benshi bari bariho muri 94. Ese niba koko harapfuye 1000000, abatutsi basigaye bakaba bagera kuri 500000, murumva hataba harapfuye abahutu 800000 n'abatutsi 200000? Kuki Kagame atakoze ibarura ry'abatutse basigaye? Ibi byose ni guère médiatique kandi mwese mukurikira ibyo mutazi. biroroshye gushyira ahagaragara umubara w'abaguye muri buriya bwicanyi.abapfuye n'abanyarwanda kandi ababyungukiyemo n'abatutsi bavuye hanze. Mureke gukomeza kugwa mu mutego w'umwanzi. Igihe hagiyeho ubutegetsi butagize uruhare mu byabaye muzaze tubare ibyo mbabwira muzasanga ariko biri. Mukomere kandi musengere u Rwanda n'abanyarwanda
Quant à nous, la première lecture, même en diagonale du rapport, nous a tout de suite appris que le point désigné se situait bien dans le Domaine Militaire de Kanombe, mais pas au camp militaire, mais bien à l’extrême-Est du flanc de la colline Busanza, plus précisément dans les buissons situés entre la colline de Masaka, le quartier officiers, la vallée de Nyarugunga et le cimetière militaire de Kanombe.
Maintenant qu’il est établi que le missile qui a touché le Falcon 50 présidentiel a été tiré du Domaine Militaire de Kanombe, et que le même rapport reconnaît que deux missiles SAM 16 furent tirés dont un seul aurait atteint sa cible, espérons que les enquêteurs découvriront pourquoi les deux tubes-lanceurs furent découvert à 3 km plus loin sur la colline de Masaka séparé du lieu par un terrain vague et marécageux. Mais la réponse intéressante attendue est celle qui répondra à la question essentielle : « Qui a tiré sur l’avion du président Habyarimana le 6 avril 1994 ? ». Avec l’intégrité et le professionnalisme unanimement reconnus au juge Trévidic, nous osons espérer l’obtenir un jour, pourvu que la passion et la politique ne viennent pas mettre les bâtons dans les roues du char de la Justice.
Emmanuel Neretse
13/01/2012
D’autres, plus modestes et plus discrets (les enquêteurs, les experts, les parties civiles, les observateurs neutres…), prennent ce rapport comme l’une des étapes dans la recherche de la vérité et qu’il ne met pas fondamentalement en cause les orientations de l’enquête et s’en remettent au juge anti-terroriste pour la poursuite de sa mission jusqu’à ce qu’il découvre la vérité et désigne les véritables auteurs de cet attentat terroriste.
Toute cette cacophonie dans laquelle l’intoxication et la désinformation ont pris la place du bon sens et de la clairvoyance a pour prétexte le fait que dans ledit rapport le lieu-dit « Kanombe » a supplanté « Masaka » parmi les six hypothèses présentées des endroits d’où pouvaient provenir les tirs. Mais de quel Kanombe s’agit-t-il ?
1. Kanombe : Commune
Il s’agit de la commune Kanombe, une des 144 communes de la République Rwandaise avant le chambardement de 2002. Elle faisait partie des 16 communes composant la préfecture de Kigali-Rural qui étaient : Butamwa, Shyorongi, Tare, Musasa, Rushaki, Mbogo, Mugambazi, Rutongo, Gikomero, Rubungo, Gikoro, Bicumbi, Kanzenze, Ngenda,Gashora,et Kanombe. C’est dans cette commune que dans les années 1960, un large domaine militaire fut concédé et dans lequel fut construit un camp militaire. C’est dans la même commune que fut construit l’aéroport international du même nom. La commune Kanombe était frontalière avec les communes de Kicukiro (PVK), Rubungo, Bicumbi, Kanzenze et Butamwa.
2. Kanombe : Secteur
La commune de Kanombe était elle-même subdivisée en une dizaine de secteurs administratifs dont notamment : Busanza, Masaka, Kanombe, Gahanga, Samuduha,… Le domaine militaire, ainsi que l’aéroport international, sont situés dans ce secteur.
3. Kanombe : Domaine Militaire.
C’est dans le secteur Kanombe qu’un grand domaine militaire d’une centaine d’hectares avait été délimité dès les années 1960. Ce domaine touche, à l’Est, le secteur Masaka dont il est séparé par un marais d’environ 1 km et au Sud, le secteur Busanza, tandis qu’à l’Ouest, il jouxte l’aéroport. Au Nord, il est délimité par le prolongement d’une route longeant la piste d’atterrissage. Jusqu’en avril 1994, le domaine comprenait :
a) - Une caserne militaire avec des bâtiments administratifs, des magasins, des ateliers, des garages, les logements des sous-officiers et hommes de troupes ;
- Un quartier officiers avec leurs résidences et leur Mess
- Un Hôpital.
b) Des champs et boisements consacrés aux Travaux Communautaires de Développement (Umuganda). Ces terrains s’étendaient après le quartier des officiers et en contre bas vers les marais séparant les secteurs Masaka-Kanombe et Busanza. C’est là où est localisée la vallée de Nyarugunga où furent lancés pour la première fois les travaux d’UMUGANDA par le président Habyarimana le 01/2/1974. Ces espaces (marais, champs et boisements de l’Umuganda) n’étaient pas clôturés ni gardés.
c) Un champ de tir aux armes légères : celui-ci était aménagé dans la vallée séparant le secteur Kanombe et Busanza.
d) Un cimetière militaire, situé sur le flanc de la colline de Busanza au Sud de la caserne. Il était accessible via la route longeant la piste de l’aéroport par le Sud. Le cimetière n’était ni clôturé ni gardé.
4. Kanombe : camp militaire.
Il s’agit de l’ensemble décrit au §3. a). Seul cet ensemble était clôturé et ses entrées contrôlées.
5. Kanombe : Aéroport.
Il s’agit des installations de l’aéroport international « Grégoire Kayibanda » : piste d’atterrissage, tour de contrôle, halls d’arrivées et des départs etc. et leurs dépendances. Tout l’aéroport était clôturé et l’entrée gardée.
Il ressort de ce qui précède qu’en parlant seulement de « Kanombe », on restera dans le vague. Même en parlant du Domaine Militaire de Kanombe, la confusion reste grande. Seule la lecture minutieuse du rapport technique, notamment les coordonnées exactes d’où seraient partis les missiles, pourra indiquer si les experts ont désigné la caserne, les terrains et champs d’Umuganda, le champ de tir ou le cimetière. Pourquoi continuer à spéculer alors que des données précises sont accessibles ?
Depuis la présentation du rapport des experts du juge Trévidic le 10 janvier 2012 à Paris qui conclut entre autres que les missiles SAM 16 qui ont abattu l’avion présidentiel le 6 avril 1994 ont été
tirés à partir de Kanombe, les réactions vont dans tous les sens. Certains (les officiels de Kigali, toute la presse franco-belge habituellement acquise au régime de Kigali, les journalistes dits «
spécialistes de la région »,…), tout ce beau monde voit dans cette indication l’abandon d’une certaine piste dans la recherches des coupables et l’exonération pure est simple de ceux qui étaient mis
en examen. Triomphants, ils n’hésitent même pas à faire dire au rapport ce qu’il ne dit pas : désigner clairement les FAR comme étant les auteurs de l’attentat.
Uri Musemakweli kabisa, reactions zawe zifite ireme!ariko se tubigenze gute ko utanze ahari ikibazo ntutange ahari igisubizo. Nibyo koko uwagutanze gukata aba yagusize ariko umurushije stamina umucaho da!


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Goutte, indwara mbi, ibabaza…Menya byinshi kuri yo ndetse n’uko wahangana nayo
Indwara ya Gout ni imwe mu bwoko bwa rubagimpande ikaba irangwa no kubyimba kw’ingingo zitandukanye z’umubiri, kandi irababaza cyane.Ikaba iterwa n’uko umubiri uba wananiwe gusohora aside (Uric Acid) iba yabayeho nyuma y’igogorwa ry’ibyokurya.
Ese iyo aside ituruka he?
Ubundi iyo aside ni umwanda utembera mu maraso, uba wabayeho biturutse ku igogorwa ry’ibintu byo mu rwego rw’ibinyabutabire biboneka mu byo kurya bikungahaye kuri poroteyine. Uko iyo aside igenda yiyongera, akenshi bitewe n’uko itashoboye gusohokera mu nkari, ishobora kuvamo utubuye twirundanya mu ino, nubwo dushobora no kwirundanyiriza mu zindi ngingo. Mu ngingo hashobora kubyimba, wahakora ukumva hahinda umuriro kandi hakababaza cyane.
Gout ishobora no kwibasira izindi ngingo z’umubiri ndetse bigatera guhinamirana kw’izo ngingo.
Ibintu bishobora gutuma wibasirwa n’indwara ya Gout
o Umubyibuho ukabije n’ibyo kurya
Umubyibuho ukabije ni kimwe mu bishobora gutera iyi ndwara ya Gout,ndetse ntabwo ari byiza kurya ibikungahayemo Proteyini nyinshi (urugero nk’ibihumyo n’ubwoko bumwe na bumwe bw’amafi n’inyama).
o Ibyokunywa
Kunywa inzoga nyinshi bishobora gutuma ya aside itera indwara ya Gout idasohoka mu mubiri, maze ikaba nyinshi.
o Uburwayi
Dukurikije ibyavuzwe n’ibitaro bya Mayo byo muri Amerika, indwara ya gout ishobora guterwa n’ubundi burwayi, muri bwo hakaba harimo “umuvuduko ukabije w’amaraso hamwe n’izindi ndwara zidakira, urugero nka diyabete, ibinure byinshi na kolesiteroli nyinshi mu maraso hamwe n’indwara ituma imijyana y’amaraso iziba.”
Wayirinda ute?
o Kubera ko indwara ya gout iterwa n’imikorere mibi y’umubiri, ni byiza kwirinda umubyibuho ukabije, kuko iyo umuntu afite ibiro byinshi, bituma ingingo z’amagufwa ziremererwa.
o Jya wirinda kurya ibyo kurya bituma ibiro byawe bigabanuka mu buryo bwihuse, kuko bishobora gutuma ya aside yiyongera mu maraso.
o Jya wirinda poroteyine nyinshi zikomoka ku matungo. Hari abatanga inama yo kutarenza garama 170 ku munsi z’inyama zitagira ibinure byinshi, harimo iz’ibiguruka n’amafi.
o Niba unywa inzoga, ujye uyinywa mu rugero. Niba ujya ufatwa n’indwara ya Gout, byaba byiza uretse inzoga burundu.
o Jya ukora imyitozo ngororamubiri kuko ni myiza cyane mu gukora neza k’umubiri muri rusange.
o Ibiryo birimo amafunguro yiganjemo imboga zikurikira ni meza haba mu gukumira iyi ndwara ndetse no gufasha umurwayi wayo : Epinari, Seleri,Puwaro(poireau), Amashu, Puwavuro(poivron), Concombre, Basilic, Perisili, Mente (menthe), Inyanya, Beterave zitukura, n’izindi.
Wari uzi ko iyi ndwara ishobora kuvurwa igakira ?
Ushobora kuba uyirwaye cyangwa se ukaba uzi umuntu uyirwaye ariko akaba yarabuze ubufasha,ushobora no kuba ushaka kuyirinda,ubu habonetse imiti y’umwimerere ikorwa mu bimera kandi ikaba yarakorewe ubushakashatsi n’abahanga mu by’ubuzima n’imirire. Iyo miti ifasha gusohora ya aside mu ngingo,ndetse igatuma ingingo zitangirika,n’amagufa agakomera. Muri iyo miti twavugamo nka :Chitosan plus capsules, Joint health capsule, Calcium softgel, Multivitami tablets, Kudding plus tea,…..Iyi miti irizewe kandi ikoreshwa ku rwego mpuzamahanga kuko ifite ubuziranenge butangwa n’ibigo bikomeye ku isi nka FDA (Food and Drug Administration).
Twabibutsa ko iyi miti nta ngaruka igira ku muntu wayikoresheje. Uramutse uyikeneye wahamagara kuri 0789433795/0726355630 cyangwa ukaba wagana Horaho Life aho ikorera kwa Rubangura muri Etage ya 3, mu muryango wa 302.
Pt Jean Denys Ndorimana

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2 Korinto 5:17
"Umuntu wese iyo ari muri Kristo aba ari icyaremwe gishya, ibya kera biba bishize. Dore byose biba bihindutse bishya.
Maze gutekereza kuri iri jambo, nasanze ari nta mukristo nyawe ugira imitekerereze, imirebere, imibereho, imyitwarire, imyemerere bya kera.
Mu bwubatsi, iyo umuntu ajya gusana inyubako runaka abanza gusenya ibipande, ibishahuro, amarangi yomotse ku bikuta. Hari n’aho ibikuta bikurwaho kugirango hubakwe ibindi. Nyuma nibwo yubaka inyubako nzima.
Ikibabaje n’uko abakristo benshi bavanze inyubako. Baracyagendana ingeso za kamere mu izina rishya.
Niba ibya kera bikigufataho ni ukuberako ibishyasha bitakugezeho nyabyo. Niba nta gishya kikugaragaraho nta mpinduka n’imwe yakugezeho!
Isuzume niba uri icyaremwe gishya koko. Ugire uruhare mu gusenya ibya kera.
Umunsi mwiza kuri twese!
Dr Fidèle MASENGO


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UBUTUNZI BWO MU IJAMBO RY’IMANA | YOBU 6-10
Umukiranutsi Yobu yagaragaje agahinda yari afite
Yobu yatakaje ibyo yari atunze, apfusha abantu kandi arwara indwara mbi cyane; nyamara yakomeje kuba uwizerwa. Bityo, Satani yagerageje kuririra kuri iyo mimerere yo gucika intege kugira ngo atume adakomeza kuba indahemuka. Hanyuma “incuti ze eshatu” zaje kumureba. Bakihagera bigize nk’abamufitiye impuhwe. Hanyuma bicaranye na we bamara iminsi irindwi nta cyo bavuga; nta jambo na rimwe ryo kumutera inkunga bavuze. Icyakora amagambo bavuze nyuma yaho yari yuzuyemo ibirego by’ibinyoma.
Yobu yakomeje kubera Yehova indahemuka nubwo yari ahanganye n’ibigeragezo bikaze
Agahinda kenshi Yobu yari afite katumye agira imitekerereze idakwiriye. Yibeshye avuga ko nubwo yakomeza kubera Imana uwizerwa, nta cyo biyibwiye
Kubera ko Yobu yari yacitse intege, byatumye adatekereza ko haba hari izindi mpamvu zifatika zatumye agerwaho n’imibabaro
Nubwo Yobu yari yishwe n’agahinda, yabwiye abo bagabo ko yakundaga Yehova


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ISOMO RYA MBERE
Igitabo cy’Ibarura (Ibar 21, 4b-9)
Abayisraheli bari mu rugendo mu butayu, 4bimbaga iza gucikira intege mu nzira, 5itangira kugaya Imana na Musa ivuga iti «Mwadukuriye iki mu Misiri? Mwagira ngo tugwe muri ubu butayu butagira amazi ntibubemo n’umugati! Twarambiwe guhora turya iriya ngirwamugati.» 6Uhoraho aterereza Abayisraheli inzoka zifite ubumara butwika zirabarya, bapfamo abantu benshi cyane. 7Imbaga iza isanga Musa, iramubwira iti «Twakoze icyaha igihe twakugayaga wowe n’Uhoraho. None twingingire Uhoraho adukize ziriya nzoka!» Musa asabira imbabazi umuryango, 8maze Uhoraho aramubwira ati «Curisha inzoka isa n’izo zabateye, uyimanike ku giti. Uwo zizajya zirya akayireba azajya akira.» 9Musa acurisha inzoka y’umuringa, ayimanika ku giti. Iyo rero inzoka yaryaga umuntu maze akareba iyo y’umuringa, yahitaga akira.
ZABURI (Zab 102 (101), 2-3, 16-18, 19-21)
Inyik/ Uhoraho, umva isengesho ryanjye.
Uhoraho, umva isengesho ryanjye,
induru yanjye nikugereho!
Ntukampishe uruhanga rwawe umunsi nasumbirijwe;
jya untega amatwi igihe ngutabaje,
maze wihutire kunsubiza!
Amahanga yose azatinya izina ry’Uhoraho,
n’abami bose b’isi bazatinye ikuzo ryawe,
kuko Uhoraho azubaka Siyoni buindi bushya,
akahigaragariza yuje ikuzo;
ubwo agahugukira isengesho ry’abanyazwe ibyabo,
akita ku byo bamusaba.
Ibyo ngibyo nibyandikirwe igisekuruza kizaza,
maze umuryango mushya uzasingize Uhoraho;
kuko Uhoraho yarungurukiye mu bushorishori bw’ijuru,
aho ari mu Ngoro ye, akareba ku isi,
kugira ngo yumve amaganya y’imfungwa,
kandi abohore abaciriwe urwo gupfa.
IBANGONDIRIMBO RIBANZIRIZA IVANJILI (Yh 12,32)
Ikuzo n’ibisingizo ni ibyawe, Nyagasani Yezu.
Mwana w’umuntu, wererejwe ku musaraba,
wiyegereza abantu bose.
Ikuzo n’ibisingizo ni ibyawe, Nyagasani Yezu.
IVANJILI
+ Yohani(Yh 8, 21-30)
Muri icyo gihe, 21Yezu yongera kubwira Abayahudi ati «Ndagiye kandi muzanshaka, ariko muzapfana icyaha cyanyu. Aho ngiye ntimushobora kuhajya.» 22Abayahudi baravuga bati “Aho ntagiye kwiyahura, ubwo avuze ngo ‘Aho ngiye ntimushobora kuhajya’.” 23Yezu arababwira ati «Mwe muri abo hasi, jye nkaba uwo hejuru; mwe muri abo kuri iyi si, jye si ndi uwo kuri iyi si. 24Nababwiye ko muzapfana ibyaha byanyu. Muramutse mutemeye ko ndi uriho, muzapfana ibyaha byanyu.» 25Nuko baramubaza bati «Uri nde?» Yezu arabasubiza ati «Ndi uwo nababwiye ngitangira. 26Mfite byinshi mbavugaho n’urubanza nabacira. Ariko Uwantumye ni umunyakuri, kandi ibyo namwumvanye ni byo mbwira isi.» 27Ntibamenya ko yababwiraga Se. 28Yezu yungamo ati «Nimumara kwerereza Umwana w’umuntu, icyo gihe muzamenya ko ndi uriho, kandi ko ari nta cyo nkora ku bwanjye, ahubwo mvuga nk’uko Data yambwirije. 29Uwantumye turahorana, ntiyansize jyenyine, kuko mpora nkora ibimunyura.» 30Amaze kuvuga atyo, benshi baramwemera.


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Ryangombe Ni mwene Nyiraryangombe w’umusumbakazi Na Babinga ba Nyundo, ni yo mpamvu bamwitwa Lyangombe rya Babinga ba Nyundo.
Ryangombe Ni mwene Nyiraryangombe w’umusumbakazi Na Babinga ba Nyundo, ni yo mpamvu bamwitwa Lyangombe rya Babinga ba Nyundo.
Yavutse ari ikinege. Abahungu bamukomokaho ni Binego, Ruhanga, Nyabirungu, Mashira na Kagoro. Bene se wabo bazwi ni Nyabirungu wari umuhigi na Mpumutumucuni, ari na we bakundaga kubuguza. Igisingizo cye ni: Ryangombe, bibero birinda ibiramba, Nyamunyaga iziburiwe, izitaburiwe akazazinyaga inkingi n’imyugariro yitwa Nkingiyinka, mu nkingi y’abagabo yitwa Nkungiyabagabo.
Yari umuntu w’intwari cyane, akaba n’umuhigi w’umukogoto yifashishije imbwa ze na zo zitari nke, zirimo Bakoshabadahannye, Nyakayonga, Babikana umuranzi uruguma, Babikamurwinanuriro, Ikinyabutongo gitoto kimara isimbo, Nyinaramuzi ntazamumpora, Bakosha cyane bazakarushya irimura, Uruyongoyongo rwa Miramba, Buhuru bunuka uruhumbu, na Maguru ya Sarwaya yasize imvura n’umuyaga, Bisimbo birabomborana, Mwangamwabo na Bikwirashyamba.
Ryangombe azwi nk’imana y’i Rwanda, ndetse ni we wabaye inkomoko yo guterekera kuko mbere yo gupfa kwe bitabagaho. Ryangombe ni imandwa imwe mu zizwi neza mu Rwanda rwo hambere, ari zo Ryangombe, Binego, Mugasa, Kagoro, Ruhanga, Nkonjo, Mashira, Umuzana, na Nyabirungu. Izindi zongerwaho ni Umurengetwe, Umunyoro, Ruhende, n’Intare.
Se wa Ryangombe ajya gupfa, yasize amuraze ubwami, ariko asiga atamwimitse. Bene se wabo rero baje kubimwangirira, uwitwa Mpumutumucuni ati: “Ntakwiriye kwima! Se yamubeshye ingoma.” Muri urwo rwangano rwabo, Mpumutumucuni abwira Ryangombe ati: “Uzaze tubuguze.” Naho Ryangombe bakaba baramuraguriye kuzajya kuraguza kwa Nyamuzinda i Butumbi. Ryangombe ajyayo, Nyamuzinda aramubwira ati: “Nta ndagu yawe mfite, ifite agakecuru gapfuye ijisho gataha mu rutare.”
Ryangombe agenda ahiga n’imbwa ze, ni bwo asanze agakecuru kariho kota izuba imbere y’urutare. Kamwikanze, Ryangombe ati: “Humura!” Agakecuru kati: “Uragahumurizwa nawe, uragahumurizwa n’Imana y’i Rwanda.”
Agakecuru ni ko kumubwira kati: “Hogi genda, uzane imbwa yawe yitwa Bakoshabadahannye, uhamagaze Nyakayonga, uhamagaze Babikamurwinanuriro, uhamagaze Ntakitambarinkanda, uhamagaze Nyinaramuzi ntazamumpora, uhamagaze Bakosha cyane bakazarushya irimura, uhamagaze Batekibikokoye, maze uzizane.” Numara kuzizana, ugende uhiga. Uzabona inyamaswa y’ibara, numara kuyica, uzayibambe ku mugina uyibamburure ku mugendo. Iyo nyamaswa izaba ari imondo.
Ka gakecuru kari karabwiye Ryangombe kati: “Uzasanga abakobwa umunani bazaba baca ubwatsi kw’iriba, uwa cyenda azaba ashoye inka y’igitare yonsa rutare. Azabwira abandi bakobwa ati: “Mbega uruhu rwiza! Nimurore kariya gahu bakobwa, uwakampa! Wa mugabo we, wanyihereye ako gahu.”
Agakecuru kati: “Umunsi yaje kukuzimanira uzamurongore.” Umwana uzabyara kuri uwo mukobwa ni we uzakurengera akazatuma wima ingoma zawe z’u Murengo.
Ryangombe amaze kwumva indagu, aragenda, agenda ahiga, yica ya nyamaswa, uruhu ararujyana. Ahura na Nyirakajumba amanutse ashoye inka, naho abandi bakobwa baca ubwatsi. Nyirakajumba ati: “Bakobwa dore uruhu rwiza.Ngiye kurwisabira uriya mugabo.” Bati: “Nyirakajumba washira isoni. Uriya mugabo uko angana, ukamusaba ruriya ruhu!” Ati: “Nyihera ako gahu wa mugabo we.” Undi ati: “Nagaha ugiye kunkamira iriya nka yabo y’igitare yonsa rutare, kandi akancumbikira.” Umukobwa ati: “Ngwino njye kuyigukamira kandi ngucumbikire.” Aramuzamukana n’iwabo, agira se ati: “Nimucumbikire uyu mugabo, dore aka gahu yampaye.” Bati: “Koko agira ubuntu, umuntu uguhaye uruhu rusa rutyo!” Baramucumbikira, burira.
Bazanye amazimano yo kumuzimanira, Ryangombe arayanga. Bati: “Wa mugabo yanze amazimano! Ayangiye iki?” Bamutumaho bati: “Ko twakuzimanye ukanga wabitewe n’iki?” Undi ati: “Ndazimanirwa n’uwancumbikiye.” Bati: “Iii.” Bohereza Nyirakajumba. Se ati: “Genda ucumbikire uwo mugabo wawe Nyirakajumba ushira isoni! Kandi uzampamagarira!” Araza, aza aje gucumbikira Ryangombe, azanye amata y’inshyushyu yakamye ya nka. Arayamuhereza, Ryangombe arayasomye arayamucira. Amushyizemo umwishywa. Nyirakajumba agenda arira. Ati: “Wa mugabo dore ibyo ankoreye.”
Ryangombe amugenda mu nyuma. Basaza be baraza baramukubita baramunoza, baramumenesha arasohoka. Ageze inyuma y’inzu, Nyirakajumba arasasa. Ngo ajye kwendwa n’agatotsi asanga aryamanye na Ryangombe. Ati: “Dore re, wa mugabo yanteye hano!” Basaza be barabyuka, baramwirukana, babwira Nyirakajumba bati: “Sasa mu kirambi.” Ashashe mu kirambi, ngo ajye kongera kwendwa n’agatotsi asanga undi bari kumwe. Nyirakajumba ati: “Wa mugabo kandi yankurikiye hano.” Bati: “Ni ubushizi bw’isoni bwawe, Nyirakajumba.”
Ubwo Ryangombe baramugeretse, ariko yatse Nyirakajumba urwuya, amaze kwimarira urubanza rwe ararikiye. Bagenda bamwirukana bamukubita. Yitera inyuma y’urugo, ageze inyuma y’igikari, ati: “Murabeho ndagiye, muramenyere umugore, kandi uwo mugore ndamurongoye, ndarongoye birashize! Nsize mutwitse inda, azayibyaramo umwana w’umuhungu. Uwo mwana w’umuhungu najya kumubyara azajye kuri uriya mugina uri inyuma y’urugo. Maze uwo mwana muzamwite Binego na Bigina. Abandi bati nagende icyo cyohe. Ryangombe arigendeye, asanga Mpumutumucuni bajya kubuguza: Bakabuguza Mpumutumucuni akamuganza, bakabuguza akamuganza. Binego aruhira iyo avuka.
Igihe cyo kuvuka, Binego aba ari we ubwira nyina ati: “Mawe, pfukama umbyare!” Nyirakajumba ati: “Reka mbanze ntegure, nkubure, nteke mpishe, nimbirangiza ndakubyara.” Arabikora, abirangije, Binego arongera aramubwira ati: “Pfukama umbyare!” Nyina aramubyara. Binego avukana icumu n’ubuhiri by’icyuma. Amaze kuvuka arererwa iwabo kwa nyina, aba kwa ba nyirarume. Ari umwana, yazijyamo aragiye, yayikubita akayigusha. Bati: “Uyu mwana ni icyohe.” Bakamukura mu nyana, bamushyira mu nka nkuru. Bukeye, yibuka kuba umwana utwara agacumu. Ba nyirarume baza bashoye inka, no mu ibuga. Binego ahagarara imbere y’ikibumbiro yikandagira ku ivi. Imfizi iza gutambutsa ukuboko gukandagira mu kibumbiro, ayikomera agacumu mu rwano ayigarika mu ibuga. Ba nyirarume baza kuzamuka baramukubita. Agira nyirarume amukubita icumu, agira undi na we amugenza uko, asiga abagize uburiri abasiga mu ibuga. Arazamuka n’imuhira, ashikuza nyina Nyirakajumba amukubita urushyi aramushorera, ati: “Hogi tugende.” Agira sekuru aramwica. Binego aboneza ubwo. Asiga kwa nyirarume ahageregese.
Binego araza, aza ashoreye nyina. Ageze mu nzira ahura n’umugabo, ati: “Wa mugabo!” Undi ati: “Iii.” Ati: “Ntiwanyobora?” Ati: “Mu minsi ibihumbi, mu minsi ibihumbi, mbese nta mayombo wumvaga? Nta kamiro k’abahigi?” Umugenzi ati: “Kino kigabo cyabaza ibyo ntazi!” Binego amukubita icumu amugarika aho, arakomeza ashoreye nyina.
Ageze imbere, asanga umugabo arahingira urutoki, aca mu rutoki aje kumuyoboza. Undi ati: “Ubonye kiriya kigabo kinciriye mu rutoki! Kiriya kigenda gite?” Amukubita icumu amugarika mu rutoki rwe. Ni byo mujya mwumva ngo Binego yishe nyiri agatoke. Aragenda asanga umugabo aracoca, agenda agiye kumuyoboza, ati: “Nyobora!”
Mu minsi ibihumbi, mu minsi uduhumbi, nta mayombo wumvaga, nta kamiro k’abahigi wumvaga? Undi, ati: “Ubonye uriya mugabo umbyogera mu masinde!” Binego aba amukubise icumu amugarika mu masinde. Binego arakomeza ahura n’igitambambuga, arakiyoboza. Umwana ajijinganije, Binego amukubita ubuhiri amutsinda aho. Ni cyo gituma ubandwa wese Binego, abandwa avuga ngo ntabyara kubera ko Binego yishe igitambambuga ntacyo yishisha.
Ngo agere hirya ahura n’umusaza, ati: “Ewe wa mugabo we! Mu minsi ibihumbi, mu minsi uduhumbi, nta mayombo wumvaga, nta kamiro k’abahigi wumvaga?” Undi ati: “Mu minsi ibihumbi mu minsi uduhumbi najyaga numva amayombo avuga nkumva ahahigi bamira.” Undi ati: “Igendere.” Binego ageze hirya, ahura na Ruhanga na we ashoreye nyina nk’uko. Baribwirana, hanyuma batangira kuyoboza bombi. Bashyira buyira barashoreye ba nyina baraza. Bamaze kuboneza, bahura na Nyabirungu.
Hagati aho, Ryangombe yari yabwiye mukuru we Nyabirungu ati: “Aho uhigira hose, nyabuna inyamaswa izagutungukaho, urayinyoborere.” Ni bwo Binego ahuye na se wabo Nyabirungu yahize. Ati: “Wa mugabo we!” Undi ati: “Iii.” Ati: “Ntiwandangira umugabo w’umuhigi witwaga Lyangombe?” Undi ati: “Ryangombe se ni iki?” Undi ati: “Nyobora wa kigabo we naba utanyoboye urorere.”
Nyabirungu yumvise ko amukaramiye, ati: “Ngwino njye kukuyobora.” Amujya imbere araza no kwa Ryangombe, asanga Ryangombe yagiye kubuguza kwa Mpumutumucuni. Asanga Nyiraryangombe, ati: “Ewe wa gikecuru we!” Undi ati: “Iii.” Ati: “Mfungurira.” Azana inzoga y’amarwa, undi ati: “Oya.” Ati: “Iyo yihe ibyo bikecuru! Njye sinshaka amarwa. Reba igicuma cy’umuhungu wawe wajyaga ubikamo urwagwa, unyunyugurize mo amazi umpe.” Undi ati: “Sindinda kuguha amazi hinga nkwereke.” Azana ku rwagwa rwa Ryangombe mu gacuma arabaha baranywa. Binego ati: “Ndangira aho Ryangombe yagiye.” Undi ati: “Ryangombe yagiye kubuguza na Mpumutumucuni, kandi umunsi wo gupfa ni uyu.” Yaramusezeranije ngo nasubira kumuganza, aramwaka isunzu ry’ubugabo. Undi ati: “Iii.”
Ubwo Binego ajyana na mwene se Ruhanga, asanga Ryangombe arabuguza na Mpumutumucuni. Ahagarara hejuru yabo, ati: “Yabuguza nabi uno mugabo, ese urabuguza ute? Kora mu mutwe maze ubuguze urase iriya nteba, uganze inka z’uwo mugabo.” Ryangombe akora mu mutwe, arasa nteba, aramuganza. Mpumutumucuni aramukebuka hejuru, ati: “Ubonye kiriya kigabo cy’icyohe! Ko gisanze twibuguriza, kitugendera mu nka gite?” Binego aba azamuye icumu rye, arimukomera mu ntutu y’ibere amugarika aho. Ryangombe impundu arazivuza. Bahaguruka ubwo, azamuka ashoreye abahungu be, bavuza impundu ko amaze kwica Mpumutumucuni.
Ryangombe arakunda yima ingoma ze z’u Burengo kuko Mpumutumucuni yari apfuye, azibamo n’abahungu be, Binego, Ruhanga, Nyabirungu, Mashira na Kagoro. Bukeye, icyagiye kumuca urutsi ni ya mihurire ye na Ruganzu. Ruganzu ni we wamutereye Nyagishya cy’impenebere, gihetse umwana imbebe, ni cyo Ryangombe yakuyeho impamvu zo gupfa.
Ryangombe rero arara agambiriye umuhigo, ati: “Ejo tuzahigire Nyabikenke.” Agira abahungu be, ati: “Nzabatanga inyamaswa ya Nyabikenke!” Bati: “Ntuzayidutanga!” Barara bagambiriye umuhigo, bawuhigiye. Ryangombe, bibero birinda ibiramba, Nyamunyaga iziburiwe, izitaburiwe akazazinyaga inkingi n’imyugariro yitwa Nkingiyinka, mu nkingi y’abagabo yitwa Nkungiyabagabo, arahaguruka n’umuhungu we Binego bya Kajumba, nyamunigamapfizi amasumbi akazatamata imirinzi, rukarabankaka, rutukuzambuga, rwugumbira mutarinkuba ya Nyirakajumba, ni urwamba rw’impiri, ni ubwaayi bw’urubingo, ni amaganga y’inkuba arashigishwa ntanyobwa.
Ryangombe arahaguruka n’umuhungu we Ruhanga rwa Milimo, rukayamaziri, ruhangarabimashi rwa Muhabwa mu macumu atwara amacinya, mu myambi atwara imisakura, i Ndorwa ya Ndori ahanyaga imitamu, i Burundi bwa Kiburungwa ahanyaga Bugondo bw’imbimba muri zo. Arahaguruka n’umuhungu we Kagoro ka Ryangombe, shegenya, sharinyanga, munanuzi, twababa utwa mpimbi na Muzana, mikoni itwakwa abarenzi, rubango rwa Nyabirungu, rubangura abiri rwa Janja, nyamunyagisha uko iburyo ukwa moso yaguhagije imicuzo y’Abenerubenge. Nkora y’imiyombo avuguta ibitero ibitenzi bigata imiheto mw’igerero kwa Mivuba ni we wanze kwigira Ruhamagara mu ntara itari iyabo.
Ryangombe araranye umuhigo, Nyiraryangombe aricura, arakanguka maze araragura, ati: “Siba umuhigo wa none cyana kimwe cya Mukanya cyamaze nyina ubugwe n’ubugwe-shyamba! Siba umuhigo wa none bibero birinda ibibanda, shebuja wa Ruhanga umugabo, siba umuhigo wa none. Undi ati: “Oya ntabwo nsiba ndahigira Nyabikenke.” Nyina ati: “Narose inzozi mbi, narose itukura rya Nyabikenke, narose urukwavu rutagira ishyira n’umurizo, narose imbogo y’ihembe rimwe, narose inkware y’ibara, narose umugezi utemba ujya ruguru ya Nyakenke, wihigira Nyabikenke.” Undi ati: “Ntabwo nasibira ntahigiye Nyabikenke!” Ryangombe arara (araryama), ngo bigeze mu museke arabaduka ahamagara imbwa ze. Imbwa ze ziraza ati: “Nimumpe amayombo y’imbwa zanjye!” Amayombo arabura, naho Nyiraryangombe yayahishe.
Ajya mwa Nyirakagoro ati: “Amayombo y’imbwa zanjye!” Bati: “Amayombo ari mwa Nyiramugarura.” Ajya mwa Nyiramugarura, ati: “Amayombo y’imbwa zanjye!” Bati: “Amayombo ari mwa Nyiraruhanga!” Ajya mwa Nyiraruhanga, ati: “Amayombo y’imbwa zanjye!” Bati: “Amayombo ari mwa Nyirakajumba!” Ajya mwa Nyirakajumba, ati: “Amayombo y’imbwa zanjye!” Bati: “Amayombo ari mwa Nyiraryangombe!” Nkonjo aramwongorera ati koko ari kwa Nyiraryangombe.
Ni bwo Ryangombe aje aturutse hirya n’uburakari n’iki, urugi rw’umusego arukubita umugeri rugwira ibiseke, amayombo mu giseke aravuga. Ryangombe akuramo amayombo, Ahamagaza imbwa ze: yambika Nyakayonga, yambika Bashokabadahannye, yambika Babikamurwinanuriro, yambika Nyanaramuzi ntazamumpora, yambika Ikinyabutongo gitoto kimara isimbo, yambika Ntakitambarinkanda, yambika Uruyongoyongo rwa Miramba. Imbwa amaze kuzambika, ati: “Ndaboneje!” Nyiraryangombe aba yatambamye mu bikingi by’amarembo, yijishura umweko awurambika muri ibyo bikingi by’amarembo. Ati: “Siba cyana kimwe cya Mukanya cyamaze nyina ubugwe n’ubugweshyamba, siba umuhigo wa none!” Undi ati: “Sinsiba ntahigiye Nyabikenke!” Umweko arawutambuka, arawusimbuka awugwa inyuma araboneza.
Ryangombe arashogoshera n’umuhigi we Nyarwambari rwa Ngweja ya Murema, na we ari kumwe n’umuhigi we Rwamukwisi. Ngo bagere mu irembo, babona agakwavu karatitiba. Bongeye gutarabuka, baca imitwe n’inkware y’ibaba rimwe, iraguruka. Ati: “Kiriya ni igiki ko kitaraboneka aho mwabereye?” Abandi bati: “Ni ya ndagu ya Nyiraryangombe yenda gutaha.” Undi ati: “Nta ndagu y’agakecuru, si ko kambuza guhigira Nyabikenke!” Ngo agere imbere, babona imondo y’ibara rimwe iratitiba. Barayivuma bati: “Pu, Nigende!” Ati: “Biriya ni ibiki?” Bati: Ni ya ndagu ya Nyiraryangombe yenda gutaha. Ashyira buyira, ataboneza aragenda. Ngo ajye kumanuka umugezi wa Nyabikenke, asanga wahindutse ituku ry’amaraso.
Ryangombe araboneza ngo agere hirya aca imitwe na Nyagishya cy’impenebere gihetse umwana imbebe. Agiye gusimbuka wa mugezi bati: “Sigaho wirenga itukura rya Nyamikenke garuka Ryangombe! Garuka cyana kimwe cya Mukanya cyanze kwumvira se na nyina umunsi wa nyuma ukazumvira ijeri ku mugani wa Nyiraryangombe uko yabivuze!” Undi ati: “Oya, nta ndagu y’agakecuru ntibimbuza guhiga i Nyabikenke!” Ni bwo aciye imitwe na Nyagishya cy’impenebere gihetse umwana imbebe (iri ni izina ry’uyu mugore), ati: “Yewe wa mugore we!” Undi ati: “Iii.” Ati: “Mpa urwuya!” Umugore ati: “Naguha urwuya umaze kumpa impetso y’umwana wanjye!” Ryangombe ati: “Ndayiguha!” Ryangombe amuha uruhu rw’inyemera ararwanga, amuha uruhu rw’impara ararwanga, amuha uruhu rw’impongo ararwanga, amuha uruhu rw’inzobe ararwanga, amuha uruhu rw’isasu ararwanga. Ati: “Ese ushaka iki?” Undi ati: “Nshaka uruhu rw’inyamaswa iri muri kiriya gihugu!” Undi ati: “Iii! Nibayihige ndaruguha!” Ati: “Nimungondagondere mbanze nsogore uyu mugore.” Bamugondagondera ingando, amwinjizamo. Abwira Nyarwambari ati: “Higa urenza, nuvumbura inyamaswa y’insindanya murampamagare.”
Nyamwambari arahize, imbwa zikoze hasi no hejuru, zivumbura imbogo y’ihembe rimwe. Yohereza imbwa mu gihuru: bashyirayo Bakoshabadahannye, imbogo iyikoze ihembe irakunkumura irirenza. Bashyirayo Babikamurwinanuriro, irayikunkumura iyijugunya inyuma yayo.
Bashyirayo Kinyabutongo gitoto irayikunkumura ijugunya inyuma yayo. Bashyirayo Ruyongoyongo rwa Mirambi irakunkumura ijugunya inyuma yayo. Maze Nyamwambari ajya ruguru atakira Ryangombe ati: “Imbwa zawe zashize!” Undi ati: “Higa urenza nuvumbura inyamaswa y’insindanya murampamagare!” Undi ati: “Oya imbwa zawe zashize, ibintu byacitse birayoba tabara!”
Ryangombe ubwo aba amaze kuva kuri Nyiragishya cy’impenebere, aboneza ubwo. Ati: “Iyo nyamaswa ni bwoko ki?” Undi ati: “Ukuboko n’ukuguru ni inka ariko iyo nyamaswa yatuyobeye.” Undi ati: “Mwashyizeho Nyakayonga?” Undi ati: “Oya.” Maze ahamagara imbwa ye Nyakayonga, ati: “Nimuyishyireyo!” Ashyirayo Nyakayonga, imbogo iyikoza ihembe irakunkumura ijugunya inyuma yayo.
Ryangombe abibonye ati: “Nyakayonga imbwa yanjye, Nyakayonga twajyanye Injurijuri, Nyakayonga twajyanye ijuru inyuma, Nyakayonga twajyanye i Burundi kwa Kiburungu, Nyakayonga nta gihugu tutageranyemo. Imbwa yanjye ntinsize!” Maze Ryangombe imbogo arayendereza, haba haje yo. Ayikoza icumu mu ipfupfu, iba yubitse itya imukoza ihembe mu nsyanyango irakunkumura irirenza.
Ryangombe ageze mu kirere asumira igiti cy’umuko aragikomeza. Biruka ubwo bati ibintu biracitse. Bajya gutabaza bene Ryangombe aho bahigiye. Bene Ryangombe bahageze, bati: “Iyo nyamaswa iri he?” Binego, ati: “Iyo nyamaswa irihe?” Bati: “Ngiriya iri muri kiriya gihugu!” Ati: “Ese mwabonye isa ite?” Bati: “Ukuboko ni inka, ukuguru ni inka, ariko iyo nyamaswa yatuyobeye!” Binego bya Kajumba rukarabankaba, rutukuzambuga, rwugumbiramutara inkuba ya Nyirakajumba yishe nyirarume asangira na nyina, yishe nyiri udusinde tubura gicoca, yica nyiri urutoki rubura gihingira, yica Buranumye k’Urukamira, yica n’abatukanye barwana, arayangangiza inyamaswa iba yabyutse. Yenda icumu ariyikoza mu rwano arihingura mu nyuma, inyamaswa irirenga. Asanga Ryangombe.
Ryangombe ahamagaza Mashira ati: “Mashira ngwino ngutume kuri Nyiraryangombe!” Mashira ati: “Sinabona iryo mbwira Nyiraryangombe!” Ati: “Kagoro ngutume?” Kagoro ati: Sinatunguka mu maso ya Nyiraryangombe ngo mbone icyo mubwira, nje kukubika mvuge ngo wapfuye!” Abakuza bose uko bangana, bamaze kubyanga ni bwo ahamagaje Nkonjo. Nkonjo ati: “Ntuma!” Ati: “Ugende umbwirire Nyiraryangombe, uti Umwana umwe si umuryango, igiti kimwe ntikibamo ishyamba! Uti umugore ambandwe, umugabo ambandwe. Uti reba amata ya gitare mu gitereko wende n’icyahi cya Murenziwera muhurire ku rutare rwa Butaza ujye gutegera ababyeyi i Raba!”
Baragiye babikojeje Nyiraryangombe. Nyiraryangombe amaze kubona ubutumwa yenda icyahi cya Murenziwera yenda amata ya Gitare mu gitereko. Nyiraryangombe ahaguruka ubwo ahurirana n’abunguje bahetse Ryangombe baboneza bamujyana mu birunga. Ryangombe apfa atyo. Ngo bitere kabiri umuzimu wa Ryangombe utera ibwami kwa Ruganzu. Afata abantu bose bo mu rugo, ibintu biracika.
Inka imiriro iraka ku mahembe, ingo zirashya rubura gica. Ibwami bashaka imitsindo bereza imitsindo yo kumwigana. Kubandwa ni aho byaturutse. Ku zindi ngoma ntibyabagaho. Kubandwa ni imitsindo ngo amakuba yateye u Rwanda nyuma y’urupfu rwa Ryangombe rya Babinga ba Nyundo ye kongera kugaruka. Uretse rero umwami gusa, kubandwa biba umuhango mu gihugu cyose. Naho abantu bose, ari abakuru n’abato bajye babandwa Ryangombe.
Umuko Ryangombe yapfiriyemo, ni wo bita umurinzi iyo babandwa cyangwa baterekera. Umuko rero ni igiti gikomeye mu kubandwa kubera ko ari cyo cyakijije Ryangombe gushwanyaguzwa n’imbogo ubwo yamuteraga ihembe.
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Mudufashe kumenya imirimo y'imandwa ndetse mushyirireho uko umuhango wo kubandwa wagendaga ndetse n'ibikoresho byakoreshwaga...nishimiye kumenya amateka yo hambere kdi munaduhe igitabo umuntu yasoma Kanda hano umusubize
AHA NUKURI MUTUMARE AMATSIKO KUKO BAMWE NTITUNAZI NIBA KOKO UKURI ARUKWAMBERE CG UBU ARIKO KURI GUSA BAMWE BASHIDIKANYA KUMATEKA. Kanda hano umusubize
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Murabeshya cyane,uwitwa Imana y i Rwanda ni umwe gusa,ariwe Rurema Rugira Imana ikiranuka yaremye byose,ryangombe ahubwo yigishaga abantu gukorera Imana y i Rwanda nkuko mubona abiyita abakozi b Imana b iki gihe ariko babigenza,ntimukavange ibintu mubeshya,yari nk umutambyi mu bisiraheli ariwe ubwiriza abantu iby Imana,nuyu munsi ibintu kiriziya ikora n insengero nibyo Kubandwa bakoraga,kandi ntiyigeze aba umwami w u Rwanda kandi yishwe n inyamaswa yagiye guhiga. Kanda hano umusubize
mbanje kubashimira kumateka ya Ryangombe mutugejeho kuko ibi bituma tubasha kumenya amateka ya kera ark mpfite ibibazo 2 shaka kubaza kandi muzansobanurire bibaye bumyiza ibisubizo mwabinyoherereza kuri email 1. a) niye mpamvu Ruganzu II ndori yatumye yicisha Ryangombe? b) komwavuzeko ryangombe yabaye umwami murwanda icyogihe harimo abami 2 ruganzu na ryangombe? 2. Niki cyatumye Ryangombe bamwitango nimana y'i Rwanda sawa murakoze mupfashije mwazansubiza ibyo bibazo kuko ijyankunda kubigiraho urujijo Kanda hano umusubize
mbanje kubashimira kumateka ya Ryangombe mutugejeho kuko ibi bituma tubasha kumenya amateka ya kera ark mpfite ibibazo 2 shaka kubaza kandi muzansobanurire bibaye bumyiza ibisubizo mwabinyoherereza kuri email 1. a) niye mpamvu Ruganzu II ndori yatumye yicisha Ryangombe? b) komwavuzeko ryangombe yabaye umwami murwanda icyogihe harimo abami 2 ruganzu na ryangombe? 2. Niki cyatumye Ryangombe bamwitango nimana y'i Rwanda sawa murakoze mupfashije mwazansubiza ibyo bibazo kuko ijyankunda kubigiraho urujijo Kanda hano umusubize


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Ubwo Abanyiginya bavaga mu Mubali wa Kabeja bimukiye i Gasabo mu Bwanacyambwe, bahita u Rwanda. Icyo gihe ubutegetsi bwabo ntibwari buremereye kugeza aho Gihanga Ngomijana yimukiye i Gasabo agatura i Buhanga mu Bumbogo; niho yatangiye gukomera gato.
Uwamurushije gukomera byisumbuye ni Ndahiro Cyamatare. We yimutse aho mu Bumbogo, atura i Cyingogo. Amaze kuhatura, abaho baramukunda cyane, kuko ngo yagiraga ubuntu busesuye. Hari abatwa benshi, baramuyoboka kubera intama abanyacyingogo bamurabukiraga akazibihera bakarya. Bamaze kwishimira ubwo buntu Ndahiro abagirira, bambuka Nyabarongo bajya kumuratira bene wabo bo mu Nduga bari batuye ku Kivumu cya Mpushi na Nyerenga (Nyamabuye), bababwira ko Ndahiro ari umunyabuntu cyane bati "Muzaze tumubashyire namwe mwirebere".
Abatwa b’i Nduga baranga baranangira bati "Nta bwo twajya i Cyingogo bagira urugomo". Ariko havamo umutwa umwe witwa Mushimiye yiyemeza kujyayo, ajyana n’umuhungu we witwaga Kavuna. Bageze i Cyingogo babwira Cyamatare bati "Dore uyu mutwa mwene wacu n’uyu muhungu we, tubagushohojeho uzabaduhakire nka twe".
Ndahiro arishima cyane kuko abonye abantu baturutse mu Nduga bamugana. Arabahaka ubwo akajya abaha intama, bitinze abagabira inka bombi. Mushimiye n’umuhungu we bamaze kugabana, bayobora inka zabo bazijyana iwabo ku Kivumu. Abanyakivumu babonye inka Mushimiye n’umuhungu we bagabanye kwa Ndahiro, baratangara; inkuru yogera ku Kivumu isakara i Nduga yose isingira u Bwanamukali, bati "Ndahiro mu Cyingogo arahaka neza."
Inkuru imaze kogera, mu Rukoma hakaba umugabo witwaga Mpyisi ya Sagisengo i Gihinga na Ruzege, ayisamira hejuru. Arahaguruka ajya guhakwa na Ndahiro. Agezeyo ati "Nje kuguhakwaho ndakuyobotse kandi n’akarere k’i Nduga ntuyemo kose ndakakuyoboye!"
Ndahiro aranezerwa kuko abonye abantu batatu b’i Nduga bamwizeyeho ubuhake: Mushimiye, Kavuna na Mpyisi. Ahera ko agabira Mpyisi inka y’imbyeyi aramubwira, ati "Iyi nka nguhaye herako uyijyana iwanyu." Undi ati "Ndagushimiye ariko mfite inkoni y’ikibando nk’abo duhura nshoreje inka ikibando barankeka iki?" Ndahiro amuha inkoni y’akanyafu (ni yo yabaye inkomoko y’akarande ko gucyura umunyafu mu kinyarwanda).
Mpyisi ashorera inka ye ayigejeje i Gihinga abanyanduga barahurura baza kureba ingabane ya Mpyisi. Inkuru y’uko Ndahiro ahaka neza irushaho kwamamara. Ubwo Cyabakanga cya Butare i Nyamweru (mu Bumbogo) arabyumva; yari afite urugo ku Rugogwe rwa Runda na Gihara, ahera ko akora impamba ajya i Cyingogo.
Agezeyo abwira Ndahiro ko aje kumuhakwaho. Undi yishimira ko abantu b’i Nduga bakomeza kwiyongera baza kumuhakwaho ahera ko amuha inka z’imbyeyi ebyiri. Azigejeje iwe i Runda, inkuru noneho iba ikimenamutwe, abantu barahurura bihutira gusanga uwo munyabuntu.
Bamaze kuhagwira, ibintu byaho byinshi birononekara, abanyacyingogo bararakara batezuka kuri Ndahiro; asigarana n’abanyanduga baje kumuhakwaho bonyine; ubwo bari bamaze kumugwiraho. Haciyeho iminsi, Ndahiro agira ubwoba kuko abanyacyingogo bamaze kuganda bakaba batakiza kumuhakwaho; ni ko kwigira inama yo gucikisha umuhungu we Ndoli, amwohereza i Karagwe k’Abahinda (Tanzaniya) kurererwa kwa nyirasenge Nyabunyana, muka Ndagara ya Ruhinda; agezeyo areranwa na babyara be.
Abanyacyingogo bumvise ko Ndahiro yacikishije umuhungu we, baza kumubaza aho yagiye bati "Ko waje ino ugatura ntitugutere umuganda kubera imico myiza wari ufite, tukakurabukira inka zamara kugwira ugahindukira ukaziduhakisha, twaguha intama ukajya uzihera abatwa tukakwihorera, none ukaba waranacikishije umwana wawe Ndoli, ubwo utwikekabo iki?"
Ndahiro ati "Umwana nta bwo yacitse, ahubwo yarazindutse." Abanyacyingogo bati: "Ubwo bwenge uduhenda twarabumenye!" Bahera ko barakara baramutera bararwana, baramunesha baramwica; bamutsinda i Rubi rw’i Nyundo mu Bugamba.
Amaze gupfa bacukura inyenga (imva) yo kumurohamo. Bagiye kuyimuhambamo, umutwa arabarindagiza ati "Uyu mugabo wagiraga nabi mwimutaba nabonye ikiguli cy’intozi kinini, nimucyo abe ari cyo tumushyiramo zimurye!" (Ku banyanduga guhamba mu nyenga, byari umuziro ahubwo bahambaga mu bihuru, mu nyenga byari ibyo mu Nkiga).
Ndahiro bamumanika mu giti ake karashira, ariko apfa amaze kugira abanyamabanga benshi ni bo biru; mu Nduga hari Mpande ya Rusanga, i Cyotamakara cy’ i Buhanga; Karangana mu Kona ka Mashyoza; Mpyisi ya Sagisengo i Gihinga na Ruzege; mu Bumbogo hari Cyabakanga cya Butare, i Nyamweru; n’abatwa b’abanyabushingo bo kwa Bwojo bwa Mabago, umutwa w’i Kanyinya (we yari amaze kwiyahura yumvise ko Ndahiro yapfuye).
Minyaruko asigarana na mwene Ndahiro witwaga Bamara, yabyaye ku nshoreke, n’umuhungu we Byinshi, bari batuye ku Cyimisagara ka Kigali ako gace k’u Bwanacyambwe bakigiramo abahinza, ab’aho barabayoboka kuko ari bene Ndahiro, na yo i Nduga yose iyoboka Mateke w’umusinga.
Nuko biba bityo hanyuma bitinze, mu Nduga hacana amapfa: haba icyorezo cy’inzara. Abanyanduga batangira kwinuba, bavuga ko Mateke ari we wateje amapfa mu Gihugu. Ubwo Mateke yari afite imfizi y’ intama n’ikivumu cy’umutabataba yateyeho imana: byari ibimenyetso by’ubuhinza bwe. Abanyanduga bamaze kuremba bagira umujinya baramutera baramwica, intama ye barayica, intebe y’ubuhinza barayimena, ikivumu barakirimbura. Bihurirana n’igicu imvura itangira kugwa, Abanyanduga babigira ihame ry’uko ari we wayicaga.
Abatwa baboneraho, bati "I Nduga yari ikwiye Ndahiro cyangwa inkomoko ye (ubwo bavugiragamo Ndoli); babivugira i Buhoro bwa Nyundo muri Tambwe, kwa Kibogo cya Ndahiro. Havamo umwe, ati: "Uwabimenyesha abagaragu b’ibyegera bya Ndahiro" undi ati "Iyi nkuru uwayibwira Mpande ya Rusanga!" Ubwo wa mutwa Kavuna yari aho ati "Sindushye ndashonje!" Bamuha impamba arahambira ajya kubwira Mpande ya Rusanga.
Amutekerereza uko Mateke yapfuye, uko ikivumu cye cyaguye n’uko intama ye yapfuye n’intebe ye ikameneka. Mpande arishima cyane, ati "Iyi nkuru uwayibwira Mpyisi ya Sagisengo i Gihinga na Ruzege." Kavuna ati "Sindushye ndashonje".
Mpande amuha impamba, arahambira n’i Gihinga abwira Mpyisi kwa kundi. Mpyisi, ati "Uwabibwira Karangana mu Kona ka Mashyoza." Kavuna ati "Sindushye ndashonje" Bamuha impamba arahambira, ashyira nzira no kwa Karangana mu Kona ka Mashyoza asohoza ubutumwa. Karangana na we ati "Uwabimenyesha Bwojo bwa Mabago." Kavuna ati "Sindushye ndashonje!" Bamuha impamba ajya kwa Bwojo bwa Mabago, umutwa w’i Kanyinya ka Yanza; na we amugira nk’aba mbere, amwohereza kwa Cyabakanga cya Butare i Nyamweru.
Na we amwohereza kwa Minyaruko ya Nyamikenke i Busigi. Minyaruko ati "Iyi nkuru uwayibwira Ndoli ya Ndahiro i Karagwe k’Abahinda. Kavuna akaryankuna ati: "Sindushye ndashonje!" (Kurya inkuna ni ukurigata imvuvu z’urwanga rw’isari rwumiye ku munwa kubera umunaniro n’inzara n’inyota).
Nuko kwa Minyaruko bamuha impamba, Kavuna arahambira ajya i Karagwe k’Abahinda. Agezeyo abwira Nyabunyana ko Ndoli u Rwanda rumwifuza kuko ari inkomoko ya Ndahiro. Nyabunyana aranga ati "Musaza wanjye uko bamugize ndakuzi, sinakwiyoherereza umwana ngo bamugire nka se!"
Ndoli yumvise ko Nyabunyana yanze aya Kavuna ararakara abwira nyirasenge ko agomba gutahukana na Kavuna. Nyirasenge amujyana mu gikari ahiherereye bajya inama. Bakiri mu muhezo, Kavuna aromboka ajya kubumviriza amabanga.
Baramubona Nyabunyana ati "Yatwumvise azatuvamo, noneho ntimukijyanye!" Bacura inama yo kumusibira amayira. Bamaze kuyinoza, Ndoli ahera ko abunduka agaruka mu Rwanda. Ahageze agira amahirwe imvura irashyana ikomeza kugwa, imyaka irera haba ubukungu; rubanda bateruriraho ijambo ngo "Haje Ndoli ya Ndahiro"; riba akarande n’inkunga yo gukomera mu Rwanda kw’abami b’Abanyiginya.
Ni naho muka Minyaruko yakurije kwita Ndoli Ruhanga ntazira; kuko ngo Ndoli yavugiye ku myugariro uwo mugore akabyara, inka zikabyara n’inkoko zigaturaga; ni ho kandi kuvuba byaturutse ngo "Umwami ni we utuma imvura igwa; biba inkomoko yo kwemeza ko Abasigi bo kwa Nyiramikenke bazi ubwiru bw’imvura; kuko Ndoli ava i Karagwe ari ho yabanje kuba, kandi Minyaruko akaba yari umwiru w’icyegera cya Ndahiro mu bandi banyamabanga, ari bo biswe abiru ubwami bumaze gukomera mu gihugu, biba umuhango wabo n’abana babo kugeza ku ndunduro y’ubwami mu Rwanda.
Ngaho aho ubwami bw’Abanyiginya bwashingiye imizi buhereye kuri Ruganzu Ndoli bugakurakuzwa n’umuhungu we Mutara Semugeshi, Muyenzi wa Kaburabuza, ni we wasasanuye imihango y’ibwami n’ubuhake n’ibihe, afatanije n’Abaryankuna basigaye (abanyabanga ba sekuru Ndahiro) Mpande ya Rusanga n’abandi; bataritwa abiru iryo jambo ryadutse nyuma, rikomotse ku ryo mu Nkore ryitwa Abayiru =Abahutu. Ubwo Kavuna akaryankuna we yari yarapfuye; kuko Ndoli na nyirasenge bari baramugambaniye, kugira ngo atazagaruka mu Rwanda akarukozamo ibirenge kandi yarabibye ubwiru; ariko mu ipfa rye ntiyari abizi.
Mu maza ye, yageze ku Kagera asanga baramusibiye amayira; abasare banga kumwambutsa arashoberwa. Amaze kubura epfo na ruguru, umuheto we awushyira ku ivi arawuvuna awirohana mu ruzi ariyahura.
Nuko Ndoli amaze kumwiguranurira i Karagwe agaruka mu Rwanda; amaze kurubundura agororera abandi banyamabanga ba se ikuzo ryo kwitwa Abaryankuna. Ibyo biba ishimwe ry’uko bajyaga bahererekanya ubutumwa bwo kumugarura, bohera Kavuna aho rukomeye hose; baryegurirwa nk’aho ari bo barigendeye umutaga bakarirarira ijoro, bikabatera umuruho nka Kavuna byahobagije ajya i Karagwe gutarura mwene shebuja. Aho ni ho rubanda rwakomoye wa mugani ngo: "Ingoma uyirira inkuna ejo igakiza nkunzi (umutoni)"
Kuva ubwo rero babona umuntu uhihibikanira ikintu ejo kigakindirwa undi (kigahabwa undi mu mwanya w’uwakiruhiye) bati "Yarushye uwa kavuna!"
Kuruha uwa kavuna = Guhihibikanira ibizakindirwa abandi; kuruhira abatoni; gutahira cyamaramba.
Inkomoko: Ibirari by’insigamigani


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Muri iyi si yuzuyemo abantu bafite ibikomere by’uko bahemukiwe cyangwa abo imitima yabo ishinja guhemuka. Tutitaye ngo umuntu yahemutse kangahe cyangwa yahemutse ku ruhe rugero twavugako buri muntu aba yarahemutseho; gusa uko bahemuka ni byo bitangana.
Abantu bahemuka kubera impamvu zitandukanye ariko muri iyi minsi guhemuka abantu bamaze kubigira umuco wakwibaza ngo biterwa niki?
Umwe mu nzobere za Bibiliya hano mu Rwanda,Pastori Ezra Mpyisi ubwo aherutse guhamagarwa kuri Radio imwe ya hanomku gihugu yagize byinshi atangaza kuri iki kibazo aho,yavuze ko inda umutimanama w’abantu ukora nyuma y’inda.
Mu magambo ye Pastor Ezra Mpyisi yagize ati:”Muri iki gihe abantu bahangayikishijwe n’imibereho y’ubuzima bwabo bibaza ibibazo bitandukanye nka ndarya iki, ndambara iki? Bigatuma umuntu ashaka amafaranga uko byagenda ngo akemure icyo kibazo atitaye niba ayabonye ahemutse cyangwa adahemutse, ariko muby’ukuri ari uwo ahemukiye asigara ababaye kandi nawe iyo amaze kuyakoresha yibuka ko yahemutse akababara, muri make abantu b’ubu inda barazifashe bazishyira hejuru y’umutima bituma umutimanama wabo ukora nyuma y’inda, aho umuntu yakabaye atekereza ku cyo agiye kurya n’uko yakibonye ahubwo akirya akagitekerezaho nyuma ni yo mpamvu zo kwiyongera ku buhemu muri iki gihe”
Pastori Ezra Mpyisi yakomeje agira ati;”Ijambo ry’Imana ritubuza kwibaza ngo ejo tuzambara iki cyangwa se tuzarya iki nka kimwe mu nkomoko y’ubuhemu (Matayo6:31)
Bavandimwe ntidukwiye guhungira mu by’iyi si ngo twibagirwe ko tutari abayo ahubwo nk’uko mugihe abandi bahugiye muby’isi reka twebwe duhugire muby’umwuka ( 1Petero3:3-4)”.
Christian N.
Ibitekerezo
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