text:
Kuri iki cyumweru, isomo rya mbere turarisanga mu gitabo cya mbere cya Samweli, 3,1-19. Riratubwira uko Samweli yatowe n’Imana akiri umwana muto nyuma akaza kuba umuhanuzi wagiriye igihugu cye akamaro. Iyo uzirikanye neza, usanga amateka ya Samweli hari icyo yabwira Abanyarwanda muri iki gihe .
Umuhanuzi ni we jwi ry’Imana mu gihugu. Iyo nta bahanuzi beza bariho, Imana iricecekera kuko nta rundi rurimi igira uretse urwo itizwa n’Abahanuzi bayo.
Amateka ya samweli turayazi. Yasamwe ku buryo bw’igitangaza kuko nyina Ana yari ingumba bityo mukeba we Penina agahora amukwena, amutesha agaciro bitavugwa. Umunsi umwe ishavu n’agahinda bimweguye ajya mu ngoro asenga Imana arira cyane kugeza ubwo Umuherezabitambo Heli amubwiye ati « Genda amahoro kandi Imana ya Israheli iguhe icyo wayisabye »(Sam1,17). Ana yarashubijwe, yibaruka Samweli, amutura Imana nk’uko yari yarabisezeranye.
Samweli yatowe n’Imana akiri muto cyane ku buryo we ubwe atashoboraga kumenya ijwi ry’Imana ryamuhamagaraga iyo Umuherezabitambo Heli atabimufashamo , ngo amugire inama y’uko uhamagawe n’Imana asubiza !
Samweri ku bwende bwe yasubije Uhoraho ati « Vuga, umugaragu wawe arumva »(Sam 3,10), Ubutumwa bwe butangira butyo.
2. Ubutumwa yahawe
Uhoraho abwira Samweli ati : «Dore, hari ikintu ngiye gukora muri Isiraheli kizatuma abazacyumva bose bakangarana.Uwo munsi nzakorera inzu ya Heli ibyo nayivuzeho byose, ntacyo nsize inyuma.Ndamumenyesha ko ndangiza urubanza rwaciriwe umuryango we iteka ryose, kubera ICYAHA CYE :yari azi ko abahungu be batuka Imana ntiyabacyaha. Niyo mpamvu ndahiriye inzu ya Heli : nta kizasibanganya igicumuro cy’inzu ya Heli, cyaba igitambo cyangwa ituro » (Sam3,11-14)
Ubwo butumwa bw’incamugongo Samweli ntiyatinye kubugeza kuri Heli, n’ubwo uwo musaza yari yaramufashije kuva Samweli asamwa kugera ahamagawe n’Imana ! Heli wali umuyobozi muri politiki no mu iyobokamana yamaze kubutega amatwi agasubiza ati « Ni Uhoraho. Arakore uko abishaka ». Koko abahungu be babiri baje kugwa ku rugamba, ubushyiguro bw’Isezerano bufatwa n’Abafilisiti, igihugu cyose gicura imiborogo.
Nyuma Samweli yaje gukura aba umuhanuzi ukomeye. Kimwe na Musa Samweli yabaye umuyobozi mu by’Imana no mu bya politiki. Twibuke ko yasize amavuta abami babiri aribo Sawuli , wabaye umwami wa mbere w’Abayisiraheli , na Dawudi wabaye intagereranywa mu bami bose ba Isiraheli. Kuvuga ko ari Samweli wabasize amavuta bisobanuye ko ari na we ubwe wabatoranije, mu bushishozi bwe ( Imana ibamweretse !), abashyiraho ngo bayobore umuryango, abaha icyo cyubahiro . Yakomeje kujya abagira inama nziza, akabagezaho ubutumwa bw’Imana. Muribuka uko Natani yabwiye Dawudi , igihe uyu mwami yari yicishije Uriya kugira ngo akunde amutwarire umugore witwaga Betsabe ! Dawudi amaze kumva ijambo ry’umuhanuzi yaricujije, asaba Imana imbabazi, mu magambo meza cyane ya zaburi ya 51(50) yiswe : Isengesho ry’umunyabyaha usaba imbabazi:
“Mana yanjye ngirira imbabazi ukurikije ineza yawe,
kubera impuhwe zawe nyinshi,
umpanagureho ibyaha byanjye.
Nyuhagiraho wese ibicumuro byanjye,
maze unkize ICYAHA nakoze”( Zab51,3-4)…
Muri make Samweli yakoze ubutumwa bwe neza, amurikira abami ,abasabira ku Mana, bigirira abaturage bose akamaro.
3. Mbese mu Rwanda rw’iki gihe bakeneye Abahanuzi nka Samweli?
Iyo witegereje ibibera mu Rwanda muri iki gihe ushobora kwiyamira nk’umwanditsi w’igitabo cya Samweli ,ukaba wagira uti : “Muri iyi minsi mu Rwanda ijambo ry’Uhoraho ryabaye imbonekarimwe”!Impamvu ni uko Abahanuzi basigaye batinya kubwira umwami kuko ahari na we ubwe nta matwi agira yo kubumva!
Biragoye cyane kuba umuhanuzi mu gihugu nk’u Rwanda rw’iki gihe , aho Abayobozi b’igihugu bahisemo gukora politiki idakeneye kumurikirwa n’indangagaciro zirimo n’iyobokamana .Politiki iteza imbere Ubwigenge , ubutabera, kureshya imbere y'amategeko, kubungabunga umutungo rusange, no kubahiriza umutungo w'abantu ku giti cyabo... niyo politiki yo gushyigikirwa.
Nyamara disi dore ibyeze iwacu : gusahura igihugu, kurenganya abaturage (basenyerwa amazu, bahinga hagasarura abanyendandende bahagarikiwe na Leta , bamburwa udusambu twabo, bacibwa amafaranga menshi cyane kandi badafite…), gufunga no kwica abatavugarumwe n’Agatsiko kari ku butegetsi, iterabwoba rishingiye ku kuragiza abaturage imbunda nk’aho bahindutse ibisimba by’inkazi…..n’indi myifatire igaragaza politiki icuramye ( politique sans moralité)!
Benshi mu Bihayimana bafite inshingano yo guhanura bahisemo kuruca bararumira ku buryo abaturage basigaye barahindutse nk’intama zitakigira abashumba! Ni ukuri biteye agahinda!
Ubutegetsi burica, burafunga, burarenganya…nta we utinyuka kuvuga ati iyi myifatire y’abategetsi ni mibi, irasenya ! N’ugerageje kugira icyo yanenga, bamuterera mu buroko, agahimbirwa ibyaha atakoze, abandi bagakangarana, bakarekera kuko baba bibwira mu mitima yabo ngo “ kubabara biruta gupfa”! Nta gushidikanya, Uhoraho ntiyishimiye uko u Rwanda rwifashe ubungubu, aho ubwigenge bw’abana b’Imana bwabaye ingume! Abantu bongeye kubaho nk’abacakara batagira uburenganzira na busa mu kinyejana cya 22 koko ?
4. "Hari ikintu gikomeye ngiye gukora … kizatuma abazacyumva bose bakangarana"!
Muri iki cyumweru impaka zikomeye zongeye kuzamuka , amahanga yose arasakabaka avuga ubugizi bwa nabi bwabereye mu Rwanda! Imanza ziracyariho…!
Nanjye ububasha bwo kuba umuhanuzi narabuhawe, ubwo nahabwaga ubusaserdoti, dore imyaka ibaye 12! Nk’umuhanuzi , abayobozi b’igihugu cyacu bashatse kuntega amatwi nababwira nti:
Mwikwiha amenyo y’abasetsi:
ICYAHA cyakozwe mu 1994, cyo kurasa umukuru w’igihugu mu gihe cy’imishyikirano iganisha ku mahoro, bigateza akaga gakomeye twabonye,ni icyaha gikomeye birenze igipimo, Uhoraho ntazakirekeraho ;azahana abagikoze byanze bikunze :azabahana ubwabo, abahanire mu bana no buzukuru, kugera ku buvivi n’ubuvivure! KEREKA habayeho gahunda nk’iy’Umwami Dawudi wamaze kumva uburemere bw’icyaha cye, akemera gucisha make, arapfukama, yicara mu ivu, asaba Imana n’umuryango imbabazi kugeza Uhoraho ahanaguye icyaha cye.
Umwanzuro
Nyakubahwa Mukuru w’igihugu cy’u Rwanda, uretse abazungu batumva neza “ikinyarwanda”, Abanyarwanda basaga miliyoni 8 bazi neza ibyabaye mu gihugu cyacu, kandi twese tuzi neza n’uko ibintu byifashe muri iki gihe :
1.Kingura imiryango ya Gereza zose, Abanyarwanda bose bafunze batahe bafatanye n’abandi kubaha igihugu.Impuhwe nizisese imanza zose.
2.Fungura urubuga rwa politiki, kugira ibitekerezo binyuranye n’ibyawe si icyaha ahubwo ni isoko y’iterambere rishyitse.
3.Reka abihayimana bahawe ubutumwa bwo kuba abahanuzi bakore umurimo wabo mu bwisanzure, nta terabwoba ribahoraho n’ihagarikamutima ry’urudaca. Ababifungiwe, nibafungurwe bwangu.
4.Hakwiye kubaho ikintu gisa n’INAMA RUKOKOMA, abanyarwanda bose bakinigura, abacumuye bagaterwa icyuhagiro, ahasigaye tukubaka u Rwanda rwa twese, tukarubanamo mu mahoro, nta nyagupfa, nta nyagukira.
Bitabaye ibyo “ABAFILISITI” bazaduterera igihugu kandi bagifate, imiborogo izabe myinshi….
Dusenge :
Mana yacu rengera u Rwanda n’Abanyarwanda bose,
Umukuru w’Igihugu cyacu umuhe urumuri ruguturukaho,
N'ubutwari bwo kugendera kure abamushuka bishakira indonke,
Ahore aharanira icyagirira Abanyarwanda BOSE akamaro,
Uhe AMAHORO imitima yicuza kandi yiyemeza guhinduka ,
Amen.
Padiri Thomas Nahimana.
Mana yanje !!, Sinshidikanya ko ubwo busaseridoti wabuhawe none se ubwo urimo kwigisha evangile cyanga nurwishe yanka.. Ijya kurisha ihera kurugo warikubwira benewanyu kava za 59,73,90,94 bakibagirwa
gutekereza gutsemba ibiremwa by'Imana, nkeka ko mutaremwe n'Imana yab'Abayisireyeli nkubwije ukuli iyo nsomye amateka y'Urwanda mbaza Imana ntibariya bapfuye koko Bbazira uko basa yashubije
kobitazongera nanjye mpanure kuko nd nayiririye ndayisaba iranyumva ndumwe mubanabayo nyakuli.
Icyubahiro n'Icyumwami isumbabyose.
Iryo Ryahumetse Nitabasha Kubesha
Gen MUGARAGU ni intwari rwose twese abanyarwanda turabizi , tuzi ukuntu yabujije kagame kwica imbaga y'impunzi mu cyahoze ari zaîre, twese tuzi ukuntu yakundaga igihugu cye kurusha uko yikundaga ,
yatabaye impunzi zabanyarwanda nyinshicyane akaza mbusta imigezi yo muri Zaîre , akazereka inzira zigomba gucamo kugirango zitagwa mumitego ya kagame washakaga kuzimara zose ,
Ntampunzi yaciye mumajyaruguru ya Zaîre atazi ubutwari bwa Nyakwigendera Générale Mugaragu rwose . Imana Imwakire mubwami bwayo .
Mugaragu yabaye uwambere mu kugaruka muri Congo aje gutabara congo no gushaka inzira yo kubohoza u Rwanda yakundaga kurusha uko yikundaga , nubwi atabarutse atarugezemo , turizera neza ko urwo rugamba yatangiye abarusigayemo bazarutsinda ntakabuza .
Mugaragu yari ntwari ntago azibagirana mu mateka yabana bu Rwanda .
Ntahazagire umubeshyera ngo yishe abatutsi , oya , kuko iyo aza kuba yarabishe umu fasha we ntiyari gutahuka mu rwanda , cyangwa murumuna we Capt Mugarura ngo abe yaratashye mu rwanda , abo bose kagame yarabishe abaziza ubusa , kuko Umufasha kagame yamwishe amuziza ubusa, Capt Mugarura kagame yamwishe amuziza ubusa , Mugaragu niyigendere tuzahora tumwibuka rwose , ni Ntwari yitangiye igihugu cye kugeza gupha.
Mugaragu,igendere wari intwari,iyo nibutse amashyamba n`imigezi byo mucyahoze ari Zaire wanyambukije ukanshikisha Kagame washakaga kuyansindamo none wowe akaba agutsinze mwayo mashyamba birambabaza,ariko ntacyo Imana ikwakire mubwami bwayo kuko upfuye kigabo uri guharanira urwatubyaye.Ntihazagire ubeshya ko uzize kuba uri kurugamba,umudamu wawe Adele se inkotanyi zishe urubozo zimuteraguye ibyuma nawe se yarari kurugamba?Murumuna wawe se we Cpt Mugarura ziciye murwanda i Kigali kumanywa y`ihangu nawe se yarari kuzirwanya?Aba Ex FAR nka ba BIZABARIMANA,NTAMAGEZO n`abandi nkabo zishe urubozo zibiiciye mu Rwanda,nabo se bari bari kuzirwanya?Humura urugamba watangiye n`ubwo utarushoje abo warutangiranye nabo bazarukomeza kandi bazarutsinda,na RWIGEMA yaguye kurugamba ariko ntibyabujije FPR kurukomeza kugeza aho irutsindiye n`ubwo yikoze munda,naho abagushyiraho amaraso y`abatutsi b`iwanyu,Nyagasani azabibabaze kuko azi neza ko uri umwere,icyo gihe cy`ubwicanyi wararaga rwantambi uhanganye n`inkotanyi mumisozi yo muri Ruhengeri.Uri intwari,witangiye igihugu kugeza kuri sacrifice supreme,ntuteze kuzibagirana mumitima y`abana b`urwanda.
Ese ubwo urandikira abanyarwanda bazi neza uko génocide yateguwe kuva mbere mushyiraho amoko kuri carte d'identité na ya politique ya " equilibre ethnique" cyangwa ni abandi wandikira ushaka kujijisha ngo urahanura ? Ese icyo gihe wari he ko abantu bapfaga, kuva 1959, 1973 , 1990-1994 ? Ubu nibwo u Rwanda rumeze nabi kurenza? Uretse urwango rwabaritse mo rutareka mubona n'ibyiza by'iwanyu ? Hanura simbujije! Jye nzi ko i Rwanda ijambo ry'Imana rivugwa mu bwisanzure. Sinzi rero wowe iyihe Mana ushaka kuvugira: wenda niyo wiremeye, si iyaturemye.
Kuli Bushombe No132
Kuko witwaza Imana mubyo uvuga kandi ubizi neza ko atali ukuri, Imana Mugenga wa byose ikudusubirize.
Kuki wiha kurwanya ukoresha ukuri?
Ninde wakwigishije ko Imana yima amatwi ukuri kandi ubwayo ali Ukuri?
Ni nde wakwigishije atyo, ko Imana yemera ko ubutegetsi buniga abo bushinzwe gukiza?
Iyo mana yawe iteye ityo,menya koko aliyo isigaye iyobora u Rwanda muli iki gihe.Aliko, si Imana yacu twemera; aliyo imwe yilirwaga ahandi igataha i Rwanda.
Turasaba Imana yacu, yo Mugenga w'Ijuru n'isi, ko yatabara abana bayo dushiliye kw'icumu ry'iyo mana ikugenga na bagenzi bawe,ikayoborana ubugome igihugu cyacu muli iki gihe cy'amagorwa,amaganya n'imiborogo.
nkunganire wowe washubije bushombe uhano i kigali nta kinyamakuru abantu basoma nka leprophete. ushyize kwi janisha mubantu nibura 10 bafite telephone zifite internet barindwi muri abo barayisoma
none rero Bushombe nareke impaka nzango turwane kuko akakanya ndi kwandika iyi cmt ndi mu rwanda kandi ntago bwira ntasomye leprophete nkore sheje samusung yange ya garaxy pro. ni guriye, abavuga ngo
ntago isomwa baribeshya cyane. mubyukuri cyera umuvugizi niwo warukunzwe cyane ariko ubu leprophete kubera ukuntu itanga umwanya abantu bakisanzanzura yayikuyemo cyimwe kubusa. none rero ba padiri nl
izindi mpirimbanyi zishaka democratie mu rwanda mukomere kandi tuzatsinda byanga byakunda tùuuuu murakoze kandi ubutumwa bwanyu usibye n'i kigali ni ibweyeye ndetse n'imwezi na za cimerwa na nzahaha
iyo hose bugerayo, naho abata ibitabapfu mubareke bakomeze bazumirwa. burwa ngo uguhishe ko akwanga nawe umuhisha ko ubizi.
Uru rubuga nubwo hari ibyo ndunenga,ariko hari ikiza ndukundira kuko buri wese arisanzura akavuga akamurimo!
Akari munda!Uyu mupadiri Nahimana utanyonga igitekerezo na kimwe kuko ashatse yabikora mwamushimiye!None se Bushombe ko afite urubuga avugiraho bitwaye iki?
Ndagirango niba munkundiye mbabwire ko atari Samweli wahanuriye UMWAMI DAWUDI ko yatwaye umugore wa URIA!
Ahubwo ni NATANI.
Ubwo wemera koko ko ubutegetsi bwose buturuka ku Mana n'ibyo bukoze bikaba bihuje n'ugushaka kw'Imana , mbese nk'ibyo Paul Kagame adukorera muri iki gihe ?
Ubwo rero uriho uratubwira ko na Leta y'Abatabazi yakoze Jenoside yaturukaga ku Mana ? Igakora n'ibihuje n'ugushaka kw'Imana ?
Ugeze kure habi mu myumvire, uzabwire padiri Thomas akwigishe , nabonye yarize ibya philosophie politique! Naho ubundi ntaho uriii peeeeeeeeeeeeeeee!
Ibi wanditse biragaragaza rwose ko ufitiye ishyari Padiri Thomas ....Niba nibuka neza mw'ishuri twigishijwe ko umuntu iyo ahawe ubusaserodoti burya aba ahawe n'impano yo guhanura ..... niba wumva guhanura icyo bivuga!Muri make guhanura ntari rindi banga ririmo uretse kureba kure sinangombwa ko umuntu aba ari umusaserodoti kugirango abe afite impano yo guhanura reka rero kutwihererana ahubwo padiri wacu umufashe hasi kuko inyigisho ze tuziyumvamo nk'abanyarwanda naho kuvuga ngo le prophete ntawe uyisoma mu Rwanda uribeshya cyane...ahubwo ntuzi aho ibihe bigeza kuko niyo bayifunga ntibayifunga kuri black berry cyangwa kuri Facebook...Kandi rero umenye ko Le prophete ubu aricyo kinyamakuru gikunzwe kandi gisomwa n'abanyarwanda benshi muri kino gihe kubera ko ibyo cyandika twese tubyiyumvamo kandi n'abavuga ubusa nkawe kibaha ijambo....tuza rero duturane....
Abatutsi b'iwacu i Tare urwo bapfuye nitwe turuzi sha! Jye ntanubwo narinzi ko uwo Mugaragu yari akibaho. Mbe bantu mwe, iy'isi!!!
Mafurebo ugize uti "Ikizakubwira umuntu utsimbaraye ku kinyoma abizi kandi abishaka,ujya kumunyomoza akazamura ijwi ngo hatagira n'undi wumva aho umunyomoza:c'est classique!!!"
Yewe, ntawarushije Charles Onana kuzamura ijwi, niba ari ibyo. Ahubwo Onana yahanyuranye ubuswa bwinshi cyane.
Uretse urusaku yari muri za "naka yarambwiye, naka yarambwiye"!!!
Mupfa gutira conclusion mutazi ibyo muvuga,kuba Mugaragu avuka muri Tare ntago bivuga ko ariwe wishe abatutsi bo muri Tare,wowe ubivuga uzi aho yari ari icyo gihe? Yarahanganye na bene wanyu ku rugamba arwanirira igihugu cye.Hari uwaba yarakubwiye ko Feu Kavaruganda(paix à son âme) ari Mugaragu wamwishe ,iyo raisonnement yawe irerekana uwo uriwe,bya binyoma byanyu mupfa gukwirakwiza mutabanje mwatekereza.
Ariko aka si akumiro ra! None se Ngoga arashaka Mugesera ngo amugire ate? Mugesera nta kabenzi acuruza yewe nta na kabari agira, muramushaka ngo abahe iki? Nabatera umwaku nibwo muzamumenya, nawe ndamwizera atera umwaku w'umukubabibero. Naramuka agejejwe aha, muzaba mureba akazakurikiraho dore ko aheruka u Rwanda nt'amaraso ararumenekamo, ngaho mumwitege. Musenge mushikame bamubahe rwose maze ibyahanuwe bijye ahagaragara!
Video waturangiye y' ikiganiro-mpaka kuri France 24 TV ndayirebye nsanga ari "agasitwe"!Gusa niboneye abagabo ba "Rusisibiranya:Mê Foster na Kagabo José(uyu we muzi by'umwihariko ku buryo ntatangajwe n'ibyo yavubuye!!)!!Charles Onana arabwira ukuri bagakanura amaso akabava imutwe,bagasakabaka icyuya kikabarenga,aho gutuza ngo batwereke ko ibyo avuga ntaho bihuriye n'ukuri!!! Ikizakubwira umuntu utsimbaraye ku kinyoma abizi kandi abishaka,ujya kumunyomoza akazamura ijwi ngo hatagira n'undi wumva aho umunyomoza:c'est classique!!!
Bariya bagabo byombi ni ibisambo by'ingufu!Ingorane bafite ni uko amajwi nk'aya Onana ari menshi cyane muri iki gihe kandi bakaba bagiye kujya bayumva umusubizo!!
Ntibizaborohera nakwambiya!!
Wakoze kuturangira,kandi ugire umunsi mwiza.
Mafurebo.
Wowe wiyita Bushombe,
Wari uzi icyo Imana igereranya n'umuntu w'umunebwe utegereza ko byose bizamwizanira? Je regrette, ariko Imana imwita: Igishwemu cy'amaby...cg. Umuby...di. Muri make umuntu nkawe atera Imana ishozi cyane. Njye sinsoma bibiliya kenshi, Padiri Thomas azakwereke aho byanditse mu gitabo cy'imigani. Ubwo rero uragira ngo wihe conscience tranquille mu byo urebera abarengwanwa ugaceceka, kandi Imana yaraguhaye itegeko ryo kubivuga no kubyamagana, aho yabwiye umuhanuzi yeremiya niba nibuka ngo nta wundi uzabivuga uretse wowe. None wowe uriyicariye wirira, ngo Imana yaduhaye ubutegetsi budukwiye. Ntekereza ko nawe wabuze icyo wimaza. Niba uri n'umupadiri koko umaze imyaka 12, amagambo wanditse akwereke icyo uri cyo. Genda Rwanda waragowe.
Musema.
iyaba wowe uvuze gutyo ngo mugaragu,ngo bazamusangayo,uzabaze abatutsi bavukaga mu cyahoze ari komini yi wabo itwaga tare,rushashi,musasa, niba hari abakibaho,uzabaze rero ibyo uvuga ngo bazanyura muri trou nabo niyo banyuzemo nyine,mwari muziko se abatutsi na bandi bahutu mwishe nka kavaruganda bavukaga muri komini imwe ko yishwe barebera,ubwo muba muvuga ubusa mushaka iki,niyo nzira thomas,rudakemwa,kanziga,munyeshaka,rusesabagina,bazanyuramo.
Koko biratangaje kubona inkuru baheruka gusohora ari iya Mugesera!!
Niba ibyo utubwiye ari impamo,je suis très déçu!!!!!
Ngaho ukomere.
Hari abantu ngo bishimiye urupfu rwa Mugaragu wazize umukomando w'inkotanyi et non pas abamayimayi nkuko byatangajwe,Mugaragu ni umugabo w'intwari yakundaga igihugu cye kurusha uko yikunda,mourir pour sa patrie c'était son Voeux le plus cher,inkotanyi rero zisoje umugambi wazo wo gutsemba famille ya Mugaragu ,dore ko Mme we Adela zamutsinze mu Rwanda 1997 ,murumuna we Capitaine Mugarura zamutsinze mu Rwanda quelques jours avant sa femme.....Mugaragu inkotanyi zamushatse kenshi ariko nkuko mubizi uwo zitumye niyo yaba Obama ntizimubura.Abishimira urupfu rwa Mugaragu rero nababwira ko "On vient au monde en sortant d'un même trou et on quitte ce monde en rentrant tous dans un même trou.Nizere ko Kagame atazabasangayo kuko bamuseka cyane.
Isomere nawe!!!
http://murengerantwari.unblog.fr/2012/01/14/la-balistique-de-trevidic-et-mon-intime-conviction-c-kami/
Il est méchant ce Kami!mais qu'est ce qu'il dit vrai!!!
Merci mon frère pour ton coup de gueule!!Je te signale que ton intime conviction est aussi la mienne!Nous sommes donc au moins deux!!!!
Mafurebo.
Igitekerezo cyawe kiragaragaza ko wize théologie nyinshi ihanitse ariko kiragaragaza kandi ko uri nka bazina bawe Thomas umwemera gato.
Nanjye ububasha bwo kuba umuhanuzi narabuhawe, ubwo nahabwaga ubusaserdoti, dore imyaka ibaye 12! (sic): ibi biragaragaza ko utazi umuhanuzi uko yabagaho. Umuhanuzi yabaga yaratowe n'Imana, ntabwo ari Bishop wabaga yaramutoye nk'uko mwe mubigenza;nta muhanuzi n'umwe wishimiraga kuba umuhanuzi ahubwo bose babikoraga ku gahato kuko nta ndonke nabusa babubonagamo nk'uko abahanuzi b'iki gihe mushaka guhanura kugira ngo mubone indonke. Uribuka Yonasi watumwe i Ninivi, ukuntu yagiye guhunga ifi ikamumira, uribuka Yeremiya Imana yohereje guhanura isenywa rya Yeruzalemu akabizira, akarinda yaba impunzi mu Misiri...Hozeya uramwibuka Imana imutegeka kurongora indaya kugira ngo yumve ubusharire bw'ubuhemu Israel yakoreraga Imana... nakubwira n'abandi benshi. None nawe ngo uri umuhanuzi kandi utinya kubwira abatuyobora nabi ukihisha inyuma ya mudasobwa. Ukeka ko iyi site ya Leprophete isomwa nande ko mu Rwanda bayifunze uretse bamwe bakoresha www.proxy.org kugira ngo bayigereho. Icyo nakubwira ni ukureka kuba Thomas, ukemera ukizera Imana, ukareka ikagutuma ibyo ishaka, aho kuyisaba ko igutuma ibyo wowe ushaka. Ikindi kandi ugomba kureka kwirwanirira niba wizeye Imana koko. Iyo wirwanirira ubwira Imana ngo igukorere nk'uko ubifite muri programme zawe uravunikira ubusa kuko ntacyo wageraho. Nta muhanuzi wigeze abona ibyiza yahanuye. Izayi uramwibuka ahanura ukuntu hazabaho Emmanuel, Imana iri kumwe n'abantu bayo, imyaka yashize igera kuri 750 kugira ngo Imana yigaragaze mu bantu ibyawe n'umukobwa w'isugi (Isaie 7:14). Ariko umuhanuzi we déjà yabonaga byabaye, ninacyo gituma texte ye yanditse mu mpitagihe ("Un enfant nous est né ; un fils nous a été donné ; l'empire repose sur ses épaules et on Lui donne pour noms .- Conseiller admirable, Dieu fort, Père pour toujours, Prince de la paix" ! (1saïe 9,5)).Gushaka guhirika Prezida Gaciro ni nk'abayisrayeli bashakaga guhirika urukuta rwa Yeriko kandi batarushoboye. Icyo basabwe ni ukwizera Uhoraho maze akabarwanira. Le livre de Josué relate la prise de Jéricho et comment, le septième jour après l'arrivée des Hébreux, les murailles de Jéricho s'effondrèrent par la simple volonté divine après le défilé sept fois autour de la cité pendant sept jours, de l'Arche d'alliance et de sept prêtres sonnant sept chofars (trompettes). Ubutegetsi bwa Pahulo bureke kuko nibwo Imana yaduhaye kubera kuduhana cyangwa kuduhoza: ubutegetsi bwaba bwiza bwaba bubi bwose buva ku Imana, ninayo ibutanga. Padiri rwose reka kwirwanira. Calme_toi Jérusalem, car le Seigneur est là pour pourvoir à tes besoins. Icyumweru cyiza.
Inkotanyi zafashe kanombe akanya ko kurasa Kinani hanyuma Inzirabwoba zibasubiza inyuma, zisubirana ikigo.
Padiri iri n'ijambo rwose kandi umwanzuro waryo by'umwihariko urerekana ko uri umuhanuzi rwose.
Isengesho reyawe rwose n'iry'umuhanuzi. Komera .Imana ikomeze iguhe ubutumwa bwiza..kandi ukomeze usabire urwanda.
urakavuna umuheto waba umuswa ubwo se sha ninde wakubeshye ubwo bu heza nguni bwawe kubukoresha mu iyobokamana koko???
http://youtu.be/_AlKm9smcEg
The analysis is based on several facts including:
• The expert report is just that: an expert opinion. The judges will include the opinion in other testimonies and weigh them against evidences. The conclusion may depend more on other testimonies, especially from direct witnesses and concrete evidences. Although the judges may decide to reject the report, the most likely scenario is that the report will be used to confirm one or the other theory.
• The judges may use the report to confirm their independence and fairness, in preparation for convicting him and his associates. Once the French judges have shown their objectivity, fairness and independence, they can start the trials and the Rwandan government will not have a legitimate justification to reject the results of the trials and the final judgment. By getting the Rwandan President General Paul Kagame, the Ugandan Government and the international media to swear on the experts’s objectivity and French judges’ fairness, that goal may have been reached beyond expectation.
According to AfroAmerica Network sources, the French judges have overwhelming evidences and testimonies that a Rwandan Patriotic Army commando shot down the plane, using the missiles bought from the Soviet Union by Ugandan army and officially stolen, but likely given in covert action, from the Ugandan army arsenal by the Rwandan Patriotic Army:
• The Sources confirm that the French Judges have the testimonies from Ugandan top military officers and government officials who confirmed the purchase from the Soviet Union and the theft by the RPA.
• French judges have also testimonies from the Soviet Union confirming the sale of the missiles to Ugandan Army.
• Finally, the French judges have overwhelming testimonies, some hearsay but mostly from direct witnesses who confirmed that an infiltrated RPF commando working with operatives shot down the plane. Whether the shots came from Masaka or Kanombe remains a matter of discussion. What is sure is that the leftovers were uncovered on a farm in Masaka, which is adjacent to Kanombe and that the plane almost fell vertically from the sky.
Hence, if and when the trials start and judgment is made, will it be clear whether General Paul Kagame and his Rwandan Patriotic Army (RPA) have made a strategic legal mistake of embracing the objectivity of the experts’ s report and the French judges too soon.
Uwishe Habyara ni Bagosora.
Experts Report on Assassination of Juvenal Habyarimana, a Double Edged Sword for Rwandan President Paul Kagame.
by AfroAmerica Network on January 13, 2012
The long awaited report on the April 6, 1994 shooting down of the plane carrying the Rwandan and Burundian presidents Juvenal Habyarimana and Cyprien Ntaryamira and their staff was published earlier this week. The report by experts appointed by the French Judges French Judges Marc Trevin and Nathalie Poux (see our article here) has pointed to the fact that the missiles that shot down the plane may have been fired from three positions around the Kanommbe International Airport, located in the zone that was controlled by the Rwandan government forces, known as FAR. The most accepted version to date was that the missiles were fired from a close area of Masaka, which is adjacent to Kanombe. The widely publicized report has raised more questions than answers, with three camps emerging:
• Those who adamantly believe that the current Rwandan military junta, then the Rwandan Patriotic Army has shot down the plane. This group, mostly composed of Rwandan exiles, and Rwandan opposition groups appear not to care about the report and its conclusions. Their argument appears to be that the issue is not where the missiles were shot from, but who fired the missiles.
• Those who adamantly affirm that the missiles were fired by the then Rwandan government forces, FAR in a coup attempt. This group is mostly composed by the Rwandan Patriotic Front members and supporters.
• Those who believe that the expert report is just a tip of the iceberg of what really happened and was used as a teaser by the French judges, for more surprises to come.
The last version, which appears to be the most reasonable, was confirmed by AfroAmerica Sources close to the French prosecution.
Immediately after the publication of the report, Rwandan President General Paul Kagame, the main suspect in the assassination, his government, and his supporters were quick to claim vindication. Media close to the Rwandan regime and regime pundits lent a loud voice, praising the French Judges for uncovering the truth and being unbiased and thoroughly objective and methodical.
However, AfroAmerica Network sources said that the quick reaction by Rwanda President Paul Kagame and his allies may turn out to be a serious blunder once the trials start. In fact, the sources add that whoever read too much in the report may have been mistaken and the media campaign unleashed by the Rwandan Government to praise the report and the French judges may soon haunt them.
jyewe ikibazo ngira ni abantu bagaragaza uburere buke bagatukana ku rubuga nk'uru nakwita mpuzamahanga. Ko ubutumwa nk'ubu Padiri atanze ari bwiza kandi "ufite amatwi yumva..." Aho gutukana ntibyaba bigaragaza umutima mubi ababikora bafite? Nisabiraga Padiri ko yahwitura abatukanira kuri uru rubuga. Ubuhanuzi nibusagambe...
jye mbona uriya mucamanza icyo yari yagiye gushaka ari meaning of life(amarangamutima) kandi muri sience bavuga ko nta meaning of life ibamo, ahubwo ari solving the problems, kandi gu prova ibintu uba kuba ugomba kugira evidence zihagije.
Ku wiyita Mahoro ndagusaba kutavangira aba bapadiri. Nta escort bakeneye nta n'iyo bakeneye kuriha. Bakora umurimo wabo wa Kiliziya ibahembera kandi ntibishyuza ijambo ry'Imana bashyira ku mbuga.
N'ubwo utandika gitore ariko ntawabura kugukeka amababa. Nibakenera escort Kiliziya bakorera izayibaha. Ikindi kandi mugusugusu Kagame azatinyuke agire n'uwarya n'urwara muri bo dore ko yamenyereye.
Amaraso y'abasenyeri yishe amubuza gusinzira se yishe aba bapadiri inkuba ntizamugwira! Mureke gusebanya mwandike ibitekerezo byubaka.
Musema.
aba bakoze rappport baduhe GIS coordinates turebe ako gasozi katurutseho ibisasui byahekuye u Rwanda
HABYARIMANA iruhukire uri intwali rwose
kandi inkotanyi zakwishe nazo nejo bundi zikagusanga ikuzimu iwabo wa twese
Sha mwe buriya ntimuzi ukuntu inkotanyi zizi gushyigira shahu.Uzukuntu birara biturongore abagore ngo biracunga umukano?
Kagame na mushikiwe ngo Trevidic namugenziwe babate umutego ntibabimenya kdi ngo kuzawikuramo bizababera ingorabahizi! Jya kuri Afroamerica wisekere urasanga kagame n'abambaribe kubera umugozi bishyizemo ntanumunyamategeko wakwemera kubaburanira.
Ariko abatutsi no kwica wee,harya ngo muzica Thomas na Fortunatus?Mwamenyereye no kwikora mu nda nta gitangaza,dukereye ku Rucunshu turabibona.Nyamara hari icyo mutazi,bafite za escort,ntabwo mwari
mubizi.Kagame umusega w'umupagani arazigira bariya akaba aribo bazibura?Muze twese abakunzi b'uru rubuga dukomeze tubafashe kwishyura izo escort maze turebe ko batazarama bakicwa n'ubusaza kandi
tukajya tubibuka.Uzi gupfa ntiwibukwe?Umusizi ntagenda buheriheri kuko ibyo yavuze bisigara.Abatabyumva muzabyumva ijisho ritukuye.
Kuri #101,
Onana yahasebera atahasebera icyo sicyo kibazo. Onana yaharwanye inkundura nta kindi, kandi yanze ku ibinyoma aba aribyo bihabwa intebe. Ibaze iyo tutagira umuntu nka Onana muri iyi affaire, bari kutwubikaho urusyo rero tugataha mpaga! Abazungu bari kwibaza bakisubiza bakirigita bagaseka. Ibyo rero nibyo Onana yanze. Kandi ntiyabikoreye ko ari avocat w'uyu cyangwa uyu n'uyu. Yabikoreye ko ari journaliste wakoze ubushakashatsi, yanga ko bamubindikiranya. Niba yahasebeye yamaze. Ubu se nk'umuntu nka Kagame yihaye kunnyega ugira ngo nababara? wapi kabisa. Gusekwa n'umuntu w'umusenzi nta effet na gato bigira. iyo ababa abantu batari bazinduwe no kuvuga ibinyoma, Onana akianflamma, niho hari kuba ikibazo. Ikababaje gusa ni uko nta muntu yari afite umugwa mu ntege ngo amushyigikire, maze urebe ngo biriya bizungu by'ibitama n'iriya ngarise Josée ngo kirabakora. Onana rero muri kiriya kiganiro amanota ye 10/10 niba yanahavuye banamunnyeze yamaze. Ahubwo naho miseke ararwana. Ni uko mbibona.
Musema.
dans le sein de la vierge. Ils croient sans restriction à tout ce que les Évangiles disent de Marie et de Joseph. Mais, nous refusons catégoriquement tout ce qui a été rajouté au cours des siècles,
et qui souvent dérive du paganisme. Par exemple, la Bible ne parle d'une reine du ciel que pour condamner l'idolâtrie (Jérémie 44 : 16-25).
La Bible ne dit jamais que Marie est la mère de Dieu, mais plutôt la «mère de Jésus» (Jean 2:1,3 ; Actes 1:14).
Dieu n'a pas eu de commencement ; Marie est une créature dont l'existence a commencé à un moment donné. C'est vrai que Jésus est Dieu, mais Marie est la mère de Jésus seulement dans l'incarnation, elle est pourrait-on dire, la mère porteuse. C'est par un raisonnement philosophique, qui déforme la vérité, qu'on arrive à dire que «Marie est la Mère de Dieu». Il est dommage et dommageable que des pasteurs évangéliques qui à force de fréquenter des théologies catholiques finissent par adopter ce point de vue. Oui, j’ai été témoins de tels raisonnements…. Il faut prendre garde à soi-même afin de ne pas être séduit par de telles doctrines. Nulle part nous ne lisons que les premiers chrétiens priaient Marie et les saints. Cette déviation date du 4ème siècle alors que des milliers de païens ont embrassé le christianisme, comme une religion, mais sans véritable conversion. Au lieu de croire à tout un éventail de divinités, ils se sont mis à invoquer des croyants décédés.
Certaines bases communes
L'église catholique a conservé plusieurs éléments du christianisme biblique. Sur ces points-là, les chrétiens évangéliques sont d'accord. Les voici :
• Dieu est l'Être suprême, éternel, unique et personnel, le Créateur de l'univers.
• Jésus-Christ est le Fils unique de Dieu, existant de toute éternité. Il a été «manifesté en chair» (ou : Il s'est incarné), conçu du Saint-Esprit dans le sein de la vierge Marie. Il est absolument parfait et sans péché. II a été crucifié, puis enseveli, et il est ressuscité le troisième jour. Il est apparu vivant pendant quarante jours à ses disciples avant de remonter au ciel en leur présence.
• Le Saint-Esprit n'est pas une influence ou une force anonyme, mais une Personne divine qui s'exprime individuellement mais dans un accord parfait avec les deux autres parties de la Divinité. Il fut envoyé le jour de la Pentecôte pour demeurer en permanence avec les croyants, prenant ainsi la place de Celui qui est monté au ciel et assis à la droite de Dieu.
• La Trinité(1). Il n'y a qu'un seul vrai Dieu, mais Il s'est révélé à l'homme comme un Dieu trinitaire. L'Ancien Testament met l'accent sur l'unité de Dieu, en contraste avec les divinités païennes. Le Nouveau Testament nous montre la Trinité en action : le Père envoie le Fils, le Fils donne sa vie en sacrifice, le Saint-Esprit glorifie le Fils et sanctifie les croyants. Le mot trinité n'est pas dans la Bible, mais la vérité qu'il exprime s'y trouve certainement. "Trinité" veut simplement dire : trois dans l'unité.
• Le diable (ou Satan) est un être vivant, spirituel, perverti et corrupteur. Il a entraîné à sa suite des anges déchus qui luttent avec lui contre Dieu et les hommes.
(1) Ce mot ne se retrouve pas dans les textes originaux grecques tRetouru
Mon but est d'exposer brièvement et simplement quelques-unes des principales divergences entre l'enseigne-ment de l'église catholique et le christianisme biblique, qu'on pourrait aussi appeler la foi
évangélique. Je le fais sans amertume, mais avec le désir d'être utile aux personnes qui cherchent sincèrement la vérité.
Il y a tellement de confusion aujourd'hui qu'il est nécessaire de préciser ce qui suit.
Beaucoup de gens se préten-dent encore catholiques tout en vivant en marge de l'église. Leurs croyances sont souvent bien peu conformes à ce que l'église enseigne. Par exemple, tout en se disant catholiques, certaines personnes croient à la réincarnation, une doctrine qui vient de l'hindouisme.
Dans l'église catholique il y a des tendances très variées qui paraissent incompatibles entre elles. Depuis quelques décen-nies, certains milieux catholi-ques ont découvert la Bible et aspirent à retourner aux sources, dans le cadre des structures existantes. À l'oppo-sé, les intégristes voudraient revenir aux traditions et aux pratiques d'avant Vatican II. D'autres, très influencés par les protestants rationalistes, rejet-tent carrément l'autorité de la Bible et ne croient plus au surnaturel de Dieu. Dans cet article, je n'examine pas ces différentes tendances. Je me réfère à l'enseignement fonda-mental de l'église.
De l'autre coté, il arrive parfois que quelqu'un se dise «chrétien évangélique » sans être un authentique croyant né de nouveau. L'ennemi a semé l'ivraie (1) parmi le bon grain. Malheureusement, certains groupements, considérés «év-angéliques», se sont laissés entraîner dans des déviations par rapport à la saine doctrine.
Mon intention n'est pas de juger, en bloc, des personnes. Dieu seul peut lire dans les cœurs. «Le Seigneur connaît ceux qui lui appartiennent» (2 Timothée 2 : 19). Mais, la Bible nous exhorte à éprouver les esprits pour savoir s'ils sont de Dieu (1 Jean 4 :1-3).
Mon critère pour discerner la vérité de l'erreur c'est la Bible, reconnue comme la Parole inspirée et infaillible de Dieu. J'ai confiance que le Saint-Esprit peut nous conduire dans toute la vérité, comme notre Seigneur l'a promis (Jean 16 : 13).
Le lecteur est invité à chercher lui-même dans sa Bible les textes cités, et à les méditer avec prière, sans idée pré-conçue, afin d'acquérir, non pas des opinions humaines, mais des convictions basées sur ce que Dieu dit.
La médiation de Marie et des saints
L'église catholique attribue à Marie et aux saints un pouvoir d'intervention auprès de Dieu, lorsque les fidèles les invoquent.
On entend parfois des catholi-ques dire que les chrétiens évangéliques ne croient pas à Marie. C'est faux! Mettons les choses au point. Les croyants évangéliques croient à la naissance miraculeuse de Jésus, conçu par le Saint-Esprit
(1) l'ivraie est une mauvaise herbe qui ressemble à s'y méprendre au blé et pousse en même temps que lui. Tous deux arrivent à maturité mais l'épis de l'iv
Call No Man "Father" or "Master" - Priests Cannot Forgive Sin!
Even the Catholic Bible states in Matthew 23:8-11, "But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant." Simply stated, the Bible condemns allowing ministers to come between us and God.
We read in 1st Timothy 2:5, "For there is one God, and one mediator between God and men, the man Christ Jesus." Jesus condemned recognizing any man as the "vicar" of God, or as a having special privileges or powers from God. Catholics are taught to believe that the Pope is literally God's messenger upon the earth. When El Papa speaks, Catholics worldwide hinge on every word, as if God Himself were speaking. The above picture speaks volumes against Catholicism. It should be obvious to the spiritually-minded believer that Satan is conditioning the masses to receive the Antichrist when he comes.
It is sinful to recognize any man, priest, or minister, as a spiritual AUTHORITY over you. This is what Jesus meant when He prohibited calling ministers or priests, "Father" or "Rabbi" or "Master." We are not to give them that right. God's Word is the FINAL AUTHORITY! Not the Jewish Kabbalah. Not the Qur'an. Not the Jewish Rabbi. Not the Pope. Not the priest. Not the minister. Not the Church. Most Catholics have totally submitted themselves to their local priest. This is why so much sexual-molesting of children has transpired over the decades within the Catholic Church--because people SUBMIT to ungodly authorities which the Bible says not to.
We should only submit to God, and His Word. Preachers and ministers ONLY have the power of INFLUENCE; but, the Word of God is to be our measuring stick by which we size them up. If they fail to present the Word of God faithfully, then we are to forsake them, as we should all false prophets! We must NEVER allow men to lead us away from God.
Worshipping Men and Their Manmade Doctrines
"But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi." -Matthew 23:5-7
It is so strange how the Word of God condemns the Catholic religion in plain Words; yet, Catholics BLINDLY follow the Pope and priests. It says in Matthew 23:9, in black and white, even in the Catholic Douay Bible, not to call any man "Father." Yet, that is exactly what Catholics call their priests, cardinals, and Bishops.
The Bible plainly states in 1st Timothy 4:1-3 that false teachers would come to us, teaching doctrine of devils: forbidding to marry, and forbidding to eat meat. The celibacy requirement for all priests is a devilish doctrine. The Catholic forbiddance of meat, or certain meats, on certain days, are doctrines of devils. God plainly tells us to enjoy the meat He has given us to eat, as long as we are thankful for it (1st Timothy 4:4).
Mark 7:6-13 plainly teaches that we are never to follow the traditions of men. Yet, the Catholic religion is one big conglomerate of traditions fabricated over the centuries. It wasn't until the year 1950 that Pope Pious XII decided to make the Assumption of Mary an official Catholic doctrine, a doctrine not found anywhere in the Bible.
Exodus 20:4,5 couldn't be any clearer that even BOWING down to a statue is idolatry. Yet, Catholics foolishly claim that they are not worshipping the statues they are bowing down to. BUT, God forbids us from even bowing to statues. In fact, the Bible is so clear on this matter that the Vatican has even REMOVED the second of the Ten Commandments to deceive you. No wonder 1st Timothy 4:2 states, "Speaking lies in hypocrisy; having their conscience seared with a hot iron." Everything that the Catholic Church has taught you is twisted, corrupted, and damnable!!!
And their conscience's are calloused, harder than steel. In the old days, a wounded soldier would sterilize and seal his would by placing a red-hot sword over the affected area. Ouch! As you can imagine, placing a red-hot sword over any area of your body is going to kill all sensation to that area for a very long time. The Bible teaches that false prophets have their hearts seared, as with a hot iron. In other words, the same sun that melt the wax, hardens the clay. The Bible directs us to "Refuse profane and old wives' fables..." Every Catholic needs to REFUSE to believe the lies of Catholicism any longer, and turn instead to the precious Word of God.
CATHOLICISM: A Prisonhouse of Religion!
The Roman Catholic church is a cesspool of homosexual perverts and pedophiles. Pedophilia and homosexuality are inseparable (as many as 50% of all Catholic priests are Sodomites).
There is NOTHING in the Bible about praying to statues. There is NOTHING in the Bible about not eating meat on Fridays. There is NOTHING in the Bible about worshipping the dead. There is NOTHING in the Bible about digesting Jesus' flesh and blood. The Catholic religion can't make up it's mind and keeps changing it's dogma (doctrine). In fact, here's a long list of Catholicism's manmade heresies and when they were fabricated. Catholics just keep making it up as they go.
Catholicism is a lie of the devil, a prison-house of religion. If I didn't sincerely care about people, then I wouldn't take the time to WARN you. The Catholic religion is all a bunch of Satanic lies based upon traditions and ridiculous manipulations of the Word of God. I plead with you as a friend, obey the Bible by turning to the Lord Jesus Christ in faith and forsaking the Mother of Harlots. The Great Whore of the Catholic Church will take you to hell with them if you're foolish enough to follow them. Don't do it. Salvation is NOT found in a religion, but in a Person--the Lord Jesus Christ! You need Christianity friend, NOT churchianity.
END
Padiri we nawe uri UMUHEZA NGUNI WA GATULIKA. KUGEZA UYU MUNSI BAVUGA KO ORGANIZATION YISHE ABANTU BENSHI KU ISI ARI KIRIZIYA GATURIKA. DORE NTANGIYE GUSHYIRAHO UBUYOBE MUTWIGISHA NONE MUHISE MWANGA KO BIJYAHO. MUSOME BIBILIA NEZA NIBA ARIYO MUKURIKIZA NIBA ATARIYO NI MWERURE MUVUGE iMANA MUKORERA IYO ARIYO. MWE GUHEZA INGUNI GUSA MUTOKORA UDUTOTSI TURI MURI ORGANIZATION NTO NKA FPR( SINDWENYA KO Y UZUYE AMAFUTI) ARIKO IBIGOGO BYO MU CYA ORGANIZATION CYANYU GATURIKA MUBIRENGAHO
muli he babanyapolitiki bacu, Charles Onana niwe ugiye kujya atuvugira, muli heeee?
http://www.france24.com/fr/20120112-debat-genocide-rwandais-partie2
"Confounded be all they that serve graven images, that boast themselves of idols" -Psalm 97:7
The Vatican II Council and the New Catholic Catechism reaffirmed that Mary is the sinless Mother of God, that she ascended bodily to Glory (i.e., the Assumption of Mary) and was crowned as the Queen of Heaven, that she can hear and answer prayer. Of course, no such teachings are found ANYWHERE in the Bible. Mary is NOT the queen of heaven, she did NOT ascend bodily, and Mary certainly is NOT sinless! The mother of Jesus was a sinner!
Where in the world did anyone ever get the twisted idea that Mary was sinless? No such teaching is taught in the Word of God. The Bible is clear in Romans 3:23 ... "For all have sinned, and come short of the glory of God." That includes Mary! The ONLY sinless being who ever walked this earth was the Lord and Savior, Jesus Christ (2nd Corinthians 5:21; Hebrews 4:15).
"Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God..." -Exodus 20:4,5
The Rosary is Unbiblical and Sinful
Again, there is NOTHING taught in the Bible about praying a Rosary, counting beads, etc. In fact, Jesus condemned vain repetitions, "But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking" (Matthew 6:7). So why do Catholics disobey God? The Catholic Rosary is largely a prayer to Mary. The Rosary is blasphemy! Though Catholics like to point out that they are not praying to Mary, the 2nd of the ten commandments clearly prohibits and warns us NOT to BOW DOWN to any graven image. God in the 2nd commandment even goes as far as to warn us against bowing down to the likeness of anything in HEAVEN OR EARTH.
Mary worship is a sin! Pope John Paul II is a great Mary lover. In his book Crossing the Threshold of Hope, the Pope testifies that his personal devotion to Mary was developed at Marian sites such as Jasna Gora (home of the Black Madonna) in his homeland of Poland (Crossing the Threshold of Hope, p. 220). The Pope has "Totus Tuus" (All Yours) embroidered on his papal garments, designating his "abandonment to Mary" (Crossing the Threshold of Hope, p. 215).
After the Pope was shot during an assassination attempt in May 1981, he attributed his subsequent recovery to Mary, and it was at shrines such as Jasna Gora and Fatima that he has expressed his thankfulness to the "Queen of Heaven." He prays to Mary daily. This is an abomination unto the Lord.
"I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images." -Isaiah 42:8
Catholicism Verses The Bible
By David J. Stewart
"Full well ye reject the commandment of God, that ye may keep your own tradition." -Jesus, Mark 7:9
One of the great wonders of the world to me is how anyone could claim to be a Catholic and still believe the Bible is God's Word. Even the Catholic Douay version of the Bible condemns the Catholic faith repeatedly. The honest truth is that Catholics have been brainwashed to accept the traditional teachings of the Vatican as superior to whatever the Word of God actually says.
Jesus plainly condemned placing the traditions of religion over the Word of God (Mark 7:6-13). Psalm 118:8 admonishes, "It is better to trust in the LORD than to put confidence in man." I'll give you several examples of how the Catholic religion contradicts the Bible, placing man's tradition over God's Word.
Bowing to Mary is Idolatry!
There is absolutely NOTHING in the Bible leading Christians to recognize Mary, adore Mary, or talk to Mary. Although most Catholics deny worshipping Mary, a picture is worth 1,000 words.
The picture of Pope John Paul II adoring Our Lady of Fatima to the right, and the photo of Catholics bowing to Mary at the left, are clear irrefutable evidences of idolatry. Look up the word "worship" in any dictionary and you'll find that Catholics do indeed WORSHIP Mary and other hordes of dead saints. Those who want to fellowship with the Roman Catholic Church and accept it as a true "church" are ignoring its blasphemous teachings concerning Mary. The Catholic religion is straight out of the pits of Hell!
Sujet: Les jésuites le pape noir et le nouvel ordre mondial Lun 22 Juin - 20:04
Les architectes du NOM sont ils réellement ceux que l'ont appelle les sionistes ?
Ces "sionistes" ne sont ils pas une façade, une protection des entités réellement influentes.
Dans le milieu conspi, anti NOM, le sionisme est connus comme le loup blanc, est ce parce qu'il est véritablement aux manettes ?
ou bien est ce une volonté de donner ce groupe en pâture pour etre en paix d'un autre côté ?
PHOTO DU TRÈS INSPIRANT BENOIT XVI
confessions de l'évêque Gérard Bouffard
L'ancien Evêque du Guatemala déclare que les Jésuites contrôlent le Vatican et sont les véritables contrôleurs spirituels du Nouvel Ordre Mondial.
L'Evêque Gérard Bouffard dit que le Général des Jésuites, Fr Peter Hans Kolvenbach, donne les ordres de marche au Pape. Il approuve aussi les accusations faites par le défunt Fr Alberto Rivera au sujet de l'Ordre diabolique des Jésuites.
Par Greg Szymanski - Le 25 septembre 2006
L'ancien Evêque Gérard Bouffard du Guatemala a dit que le Vatican est « le véritable contrôleur spirituel » des Illuminati et du Nouvel Ordre Mondial pendant que les Jésuites par l’intermédiaire du Pape Noir, le Général des Jésuites, Fr. Peter Hans Kolvenbach, contrôlent effectivement la hiérarchie du Vatican et l'Eglise Catholique Romaine.
L'évêque Bouffard, qui a quitté l'Eglise et est maintenant un Chrétien régénéré vivant au Canada, a basé sa conclusion après avoir travaillé six années comme un prêtre du Vatican, assigné à la tâche d’acheminer de la correspondance quotidienne et sensible entre le Pape et les dirigeants de l'Ordre des Jésuites qui résident à Borgo Santo Spirito 5, proche du Carré St-Pierre.
« Oui, l'homme connu comme le Pape Noir contrôle toutes les décisions majeures prises par le Pape et il contrôles en plus les Illuminati, » a dit l'Evêque Bouffard la semaine dernière sur les ondes radiophoniques de Greg Szymanski, The Investigative Journal, à www.gcnlive.com, où les archives de ces déclarations surprenantes peuvent être entendues intégralement.
Inzego z’ubutabera mu Rwanda zikora neza - Minisitiri Kenney
Yanditswe kuya 14-01-2012 - Saa 16:53' na UWASE Ange
"U Rwanda rwamaze gushyiraho inzego z’ubutabera zikora neza", ibi ni ibyavuzwe na Minisitiri Jason Kenney wo muri Canada ubwo yemezaga ko asanga Léon Mugesera agomba koherezwa mu Rwanda.
Mu makuru dukesha Imvaho Nshya aratangaza ko mu kiganiro n’abanyamakuru i Montreal, Minisitiri Jason Kenney ufite abasohoka mu gihugu mu nshingano ze yishimiye icyemezo cy’Urukiko Rukuru rwa Canada cyo kohereza Léon Mugesera mu Rwanda. Aya magambo Minisitiri Jason akaba yarayavuze ubwo Loni yari imaze gushyiraho amananiza ku igarurwa mu Rwanda rya Mugesera.
Minisitiri Jason aragira ati : "U Rwanda rwashyizeho inkiko zikora neza muri demokarasi yabo nshya kandi yizewe”. Niyo mpamvu Leta ya Canada ihamya ko umuntu nka Léo Mugesera azahabwa ubutabera bunoze.
Kenney kandi yavuze ko Canada itajya yohereza abantu mu bihugu mu gihe cyose itizeye ko uwo bohereje atazahabwa ubutabera bwiza cyangwa agahabwa ibihano bikabije. Kuri iyo ngingo, Minisitiri Kenney yagize ati : “It is time for him to go”, ni kuvuga ngo igihe kirageze cy’uko agenda.
Yongeyeho ko kuba Mugesera yarabaye muri Canada imyaka 17 nyuma y’uko ikibazo cye cyo koherezwa mu Rwanda gitangiye, byerekana ko hagomba kwigwa uburyo abakekwaho ibyaha bajya basubizwa iwabo ku buryo bwihuse. Ati “arashinjwa ibintu bikomeye yakoreye iwabo nagende aburanishirizwe aho yabikoreye”.
Mugesera kuri ubu arabarizwa mu bitaro byo muri Canada. Martin Ngoga, Umushinjacyaha Mukuru w’u Rwanda we avuga ko ubutabera butinze ari ubutabera bwimanywe. Aragira ati : “Kwitambika ku munota wa nyuma k’Urukiko rwo muri Quebec ni ukongera akababaro ku barokotse Jenoside”.
Kuri uyu wa kane tariki 12 Mutarama, umucamanza William Fraiberg w’Urukiko Rukuru rwa Quebec yatanze icyumweru kimwe cyo kuba Mugesera agumye muri Canada akaba ari nabwo hazafatwa umwanzuro ku bujurire bwe.
Nishaka ibe irimo bababwiye ko ariho inkatanyi zabaga kuba masaka yabamo itabamo ntibikuraho ibyatangajwe
Sur un plan technique et géographique, cette étude apporte donc indéniablement des éléments nouveaux qui tendent à disculper le Front populaire rwandais (FPR) - l'armée rebelle d'alors, dirigée par l'actuel président rwandais, Paul Kagamé - de la responsabilité de l'attentat, hypothèse retenue jusque là par le juge Bruguière. Néanmoins, elle n’apporte pas de vérité définitive sur l’identité des tireurs et des commanditaires de l’attentat. Le champ d’investigation se resserre mais l’enquête du juge Trévidic n’est pas terminée et doit désormais se concentrer sur les auteurs de l’attentat et des personnes présentes le 6 avril dans le camp de Kanombé


c: text/html

text:
Abakora umwuga wo gutwara abantu muri tagisi bo mu mujyi wa Tagbilaran ho muri Filipine, basabwe kwandika amagambo yo muri Bibiliya ku mamodoka yabo.
Iyi nkuru dukesha CBN, ivuga ko utwara tagisi utazashyira icyanditswe cyo muri Zaburi 47:1, azahanwa.
Iri jambo rigira riti “Mwa mahanga yose mwe, nimukome mu mashyi, Muvugirize Imana impundu z’abanesheje.” Zaburi 47:1.
Ubuyobozi ngo bwabikoze mu rwego rwo kugabanya ibyaha muri uyu mujyi. Umwe mu bayobozi b’iyi ntara Lucille Langunay, avuga ko kwandika aya magambo ku mamodoka byabafashije cyane kugabanya ibyaha bitandukanye muri aka gace.
Yagize ati "Ubutumwa bwo muri Bibiliya bwanditse ku modoka bworohera abagenzi kububona buri munsi kandi bunadufasha kubungabunga amahoro muri uyu mujyi. Uko buri mugenzi abona ijambo ry’Imana buri kanya, biragoye ko yakomeza umugambi we wo gukora icyaha."
Kuri ubu buri mushoferi wa tagisi ari guhabwa uburenganzira bwo gutwara ari uko yandikishije iki cyanditswe ku modoka ye.
Uretse iri jambo ryo muri Zaburi, hari n’iryo muri 1 Timoteyo 2:5, “Kuko hariho Imana imwe, kandi hariho Umuhuza umwe w’Imana n’abantu, nawe ni umuntu, ari we Yesu Kristo.”
Umwanditsi w’aya magambo Crisinel Escudero avuga ko abagenzi benshi bamushima cyane kubera ko aya magambo yandika ku matagisi abafasha cyane.

robotstxt: allowed

filter: keep


text:
Kayitare w’imyaka 52 y’amavuko, atuye mu Kagari ka Kamashashi mu Murenge wa Nyarugunga mu Karere ka Kicukiro, akaba avuka mu Karere ka Nyamasheke.
Agendera mu kagare k’abafite umubuga nyuma yo kumugarira mu gisirikare mbere ya 1990.
Mu kiganiro yagiranye na IGIHE, yavuze ko nubwo yahuye n’ibizazane bitandukanye mu buzima, bitamubujije kugira umutima wa kimuntu no gukora ibikorwa by’ubutwari ashimirwa na benshi.
Kayitare afite ubumuga bw’ingingo yakuye mu gisirikare cy’u Rwanda yinjiyemo mu 1983, aho mu mwaka wa 1993 yatangiye kugendera mu igare afasha abaganga bo mu bitaro bya gisirikare bya Kanombe.
Avuga ko mu 1990 yabonaga uburyo abatutsi barenganwa, ndetse bagakorerwa n’ihohoterwa ritandukanye, bigeze mu 1994 ho biba akarusho.
Yagi ati «Indege yari itwaye Habyarimana nayibonye ikongoka, dore ko nari ntuye i Kanombe. Nahise njya mu bitaro bya Kanombe aho nakoraga kuko hari abantu bahigwaga bari baharwariye njya kureba uburyo nagerageza kubahisha. »
Ubwo yabonaga ibintu birushaho gukomera, yafashe icyemezo cyo kubahungana berekeza i Butare ariko na ho basanga ari nko guhungira ubwayi mu kigunda, icyakora ahakura abandi bakomeza berekeza i Cyangugu ahitwa i Gihundwe, ubu ni mu Karere ka Rusizi.
Nk’uko akomeza abivuga ngo abo bari kumwe abita intwari kuko bamufashaga bakamusunikira akagare yagenderagamo.
Ati «Si ubushobozi bwanjye, abantu Imana yamfashije kurokora bose hamwe ni 30, nari umusirikare usanzwe wo ku rwego rwa caporal, nta zindi mbaraga zidasazwe nari mfite.»
Urukundo akunda abana rwatumye aba se w’imfubyi
Jenoside yakorewe Abatutsi irangiye, Kayitare hamwe n’abo yarokoye bagarutse mu Mujyi wa Kigali, atangira ubucuruzi abifashijwemo n’umuvandimwe we akaba yari afite intego yo kuzirikana imfubyi.
Ati “Ubwo nari mfite umuvandimwe wari umaze gutahuka, aramfasha ampa amafaranga ibihumbi 21 ndacuruza, ariko hari n’abandi bagiye bamfasha. Maze kubona amafaranga mbonye uko mbaho, ndavuga ngo umuhigo wanjye wa mbere ni ukuzayasangira n’imfubyi n’abadafite kivurira.”
Akomeza agira ati “Nkunda abana cyane, ngakunda n’ibidukikije. Ni muri urwo rwego nafashe icyemezo cyo kujya nakira umwana umwe buri mwaka. Ubu bamwe barangije amashuri yisumbuye ndetse na kaminuza, ariko iyo umwe avuyemo mfata undi bityo bityo. Ubu abana bamaze kunyura imbere yanjye barenga 20 harimo abo dufitanye isano n’abo nagiye ntoragura.”
Nyirahategekimana Marie Josée, mwishywa wa Kayitare, avuga ko yatangiye kumurera afite imyaka ine y’amavuko, ubu akaba afite 28.
Yagize ati «Hari abana benshi yafashije ari abo bafitanye isano hamwe n’abo batayifitanye kandi twese agakurikirana uburyo tubaho n’uburyo twiga. Ubu nkanjye narangije Kaminuza. Umuntu wese wabuze aho ajya aramutoragura akamurera. »
Akomeza avuga ko icyo yigiye kuri Kayitare, ari umutima w’urukundo ahorana, gutega amatwi ababaye n’abadafite shinge na rugero, akabiyegereza bagasangira bicye afite.
Kayitare ni umwunzi mu Murenge wa Nyarugunga, akaba n’umurinzi w’igihango
Abaturage bashingiye ku bikorwa by’indashyikirwa yagiye akora, bamutoreye kuba umwe mu bagize komite y’Abunzi mu Murenge wa Nyarugunga, uyu mwanya akaba awumazeho igihe kitari gito. Mu muganda rusange usoza ukwezi kwa Kanama 2016, Kayitare yatorewe kuba umurinzi w’igihango.
Icyo yifuza n’ubutumwa yageneye abafite ubumuga
Kayitare yifuza kubona abantu abantu batekanye, bakagira ubumwe bakiyunga, kandi akazasiga inkuru nziza n’umurage muzima imusozi.
Akomeza avuga ko abafite ubumuga badakwiye kubyitwaza, ngo bibatere kwirambirwa.
Ati « Ubumuga bubi ni ukudatekereza, ubutumwa nabaha ni ukutiheba no kutirambirwa, kuko abafite amaguru bose siko babyina, abafite amaboko bose siko bakora ibyiza, abafite amaso ntibahitamo ibyo bareba, abafite amatwi ntibumva ibyo bashaka. Niyo mpamvu abadafite ingingo zimwe na zimwe dukwiye kumva ko nta mpamvu yo kwiheba. »


text:
Nk’uko bitangazwa n’urubuga fr.meetic.yahoo.net, ntukigere ukeka umukunzi wawe udafite aho ushingiye kuko niba utekerezako akubeshya ni ngombwa kumenya gushaka ibimenyetso bitandukanye byatuma ukomeza kumukeka n’ubwo byo ubwabyo bitavuga ukuri ariko kimwe cya kabiri aba ari ukuri ko umugabo aguca inyuma cyangwa se ko hari akantu katagenda neza mu rukundo rwanyu. Uru rubuga rero rwaje gushyira ahagaragara bimwe mu bimenyetso bigera ku 10 byagaragaza umugabo uca umugore we inyuma: Kwiherera avugira kuri Telephone Mu bisanzwe, mugenzi wawe iyo yitaba Telephone aba agomba kuba iruhande rwawe kandi nta rwikekwe afite kuko wenda aba apanga n’abandi ibyubaka cyangwa se izindi gahunda zisanzwe. Ariko niba umaze kubona ko buri gihe akwihunza kugira ngo yitabe buri gihe bamuhamagaye uba ugomba gutangira kwitonda kuko ngo burya haba hari icyihishe inyuma. Ava ku kazi atinze Umugabo wawe yahinduye igihe yari asanzwe atahiraho none biranze bibaye nk’umuco. Birashboka ko wenda yaba arimo gukora akazi kabimusaba, cyangwa se afite akazi kenshi, gusa ntiyabura kubikubwira nk’umukunzi. Nyamara hagati aho na bwo ni ukwitonda ukabanza kumenya niba icyo gihe aba atagiye gusangira n’undi muntu, cyangwa se yasigaye ku kazi ari kumwe n’inshoreke. Ntugafate imyanzuro yihuse ahubwo mwereke ko nawe ubabajwe n’uko asigaye akora cyane mu buryo bwo kumenya niba koko ugusaba imbabazi kwe guhamye. Yanga kuvuga menshi Iyo umugabo arimo kubeshya yirinda gusobanura byinshi. Hari igihe akubwira iyo yahoze ariko akanga kukubwira abo bari kumwe, abo haganiraga muri iryo joro, cyangwa se gusobanura impamvu yatinze gutaha, icyo gihe haba hari agakino arimo kugukinisha wowe utapfa gusobanukirwa ahubwo uba ugomba gukora ubushakashatsi witonze. Ntabwo aba agikora imishinga Kuba arimo kwanga gushakisha n’ingufu icyatunga urugo rwe na byo bigomba kwitonderwa kuko niba umugabo wawe atacyiyitaho no gupanga nk’ibisanzwe aba arimo nko gupanga kujya mu kiruhuko, ashaka kwimuka se cyangwa indi mishinga ikakaye, na none se ari gupanga kujya mu kirori. Ibi uba ugomba kubimubaza ukamenya impamvu irimo kumutera kutita ku rugo nk’ubusanzwe iyo ari wa mugabo ufite ibyo arimo bifitiye urugo inyungu arabikubwira. Ntabwo aba akigaragaza amarangamutima ye Umubano mu bashakanye usobanura ubucuti no gusangira akabisi n’agahiye. Mu gihe rero ubona umugabo wawe atagikozwa ibijyanye n’amarangamutima abagomba mu rugo haba hari ikibyihishe inyuma. Ibisubizo bye ntibigira aho bishingira Niba atangiye kujya agusaba imbabazi z’uko yakerewe ariko ubona bitamufasheho cyangwa se wamusaba amafaranga akakubwira ko ntayo afite kandi uzi neza ko yabonye agashahara k’ukwezi ibyo biba bishobora gusobaura byinshi… tangira ubishyire mu nyurabwenge kandi niwumva hari ibikubujije amahoro izirikeho igisasu ubimubwire. Ntaba agishaka gusangira nawe ibyishimo Kumvikana, gukorera no kumvumburira ibintu hamwe ni kimwe mu Bizana umunezero mu muryango. Ntibyaba bisanzwe rero nk’igihe muba mwaramenyereye gukorera hamwe maze noneho wajya kumubona ugasanga wenda ari nko gukora ibintu wowe utari usanzwe uzi. Niba bigenze bityo icyakorwa ni ukumuganiriza akakubwira aho ibyo bishya yakoze yaba yabikuye cyangwa uburyo yaba yabitekereje mu buryo bwo kumenya niba nta wundi babipangiye hamwe. Agerageza kwiryoshya ku giti cye Ntawe utashimishwa n’uko umugabo we arimo kwiyitaho, ariko wakwibaza uti ubwo bwiza bumuganisha he? Mu mubano urambye nta wakagombye kwiyitaho cyane ngo yibagirwe undi n’ubwo bose bitagaragara kimwe. Ariko niba umugabo wawe atangiye kujya yigurira imyenda wowe utabizi cyangwa se akajya akunda sport bidasanzwe hamwe n’amavuta amukesha hari igihe aba ashaka gukurura undi muntu utari wowe. Ni ukwitonda. Aguhereza impano ziziba icyuho cy’ibyo umukekaho Itondere impano ziba zisa n’aho zigutunguye cyangwa se zitagira impamvu mu gihe ukeka umugabo wawe amababa. Wenda hari nk’igihe ashobora kubona akantu kagushimishije agahita agutekereza ariko hari n’igihe aba abikoze mu kwiyerurutsa. Amarana igihe gito gishoboka n’inshuti cyangwa umuryango wawe Niba umukunzi wawe yari yapanze gusohokana inshuti cyangwa umuryango wawe maze agatangira gusaba imbabazi umunsi wageze ko adahari itonde. Kandi igihe umugabo wawe adashishikazwa no kuba yashyikirana n’inkoramutima zawe haba hari icyo yishinja aba yanga ko cyakomeza kwiyongera mu gihe bari kumwe. Kuba hari ibimenyetso twakusanyirijwe ku myitwarire y’abagabo ntibivuze ko abagore bo badacana inyuma hubwo na byo biracyakusanywa tuzaba tubibamenyesha uko bizagenda byegerana. Ikaze Frank/Rushyashya.net
Mu gihe habayeho ukutizerana mu miryango usanga amahoro yarabuze ndetse bikanatuma imvururu zikururuka kugeza aho abakundanye bashbora gufata icyemezo cyo gutandukana. Nyamara hari igihe umwe mu bubatse umuryango agerageza kwihangana ariko gushidikanya bikamubuza amahoro ku buryo na byo bitera izindi ngaruka.
Nk’uko bitangazwa n’urubuga fr.meetic.yahoo.net, ntukigere ukeka umukunzi wawe udafite aho ushingiye kuko niba utekerezako akubeshya ni ngombwa kumenya gushaka ibimenyetso bitandukanye byatuma ukomeza kumukeka n’ubwo byo ubwabyo bitavuga ukuri ariko kimwe cya kabiri aba ari ukuri ko umugabo aguca inyuma cyangwa se ko hari akantu katagenda neza mu rukundo rwanyu.
Uru rubuga rero rwaje gushyira ahagaragara bimwe mu bimenyetso bigera ku 10 byagaragaza umugabo uca umugore we inyuma:
Kwiherera avugira kuri Telephone
Mu bisanzwe, mugenzi wawe iyo yitaba Telephone aba agomba kuba iruhande rwawe kandi nta rwikekwe afite kuko wenda aba apanga n’abandi ibyubaka cyangwa se izindi gahunda zisanzwe. Ariko niba umaze kubona ko buri gihe akwihunza kugira ngo yitabe buri gihe bamuhamagaye uba ugomba gutangira kwitonda kuko ngo burya haba hari icyihishe inyuma.
Ava ku kazi atinze
Umugabo wawe yahinduye igihe yari asanzwe atahiraho none biranze bibaye nk’umuco. Birashboka ko wenda yaba arimo gukora akazi kabimusaba, cyangwa se afite akazi kenshi, gusa ntiyabura kubikubwira nk’umukunzi. Nyamara hagati aho na bwo ni ukwitonda ukabanza kumenya niba icyo gihe aba atagiye gusangira n’undi muntu, cyangwa se yasigaye ku kazi ari kumwe n’inshoreke. Ntugafate imyanzuro yihuse ahubwo mwereke ko nawe ubabajwe n’uko asigaye akora cyane mu buryo bwo kumenya niba koko ugusaba imbabazi kwe guhamye.
Yanga kuvuga menshi
Iyo umugabo arimo kubeshya yirinda gusobanura byinshi. Hari igihe akubwira iyo yahoze ariko akanga kukubwira abo bari kumwe, abo haganiraga muri iryo joro, cyangwa se gusobanura impamvu yatinze gutaha, icyo gihe haba hari agakino arimo kugukinisha wowe utapfa gusobanukirwa ahubwo uba ugomba gukora ubushakashatsi witonze.
Ntabwo aba agikora imishinga
Kuba arimo kwanga gushakisha n’ingufu icyatunga urugo rwe na byo bigomba kwitonderwa kuko niba umugabo wawe atacyiyitaho no gupanga nk’ibisanzwe aba arimo nko gupanga kujya mu kiruhuko, ashaka kwimuka se cyangwa indi mishinga ikakaye, na none se ari gupanga kujya mu kirori. Ibi uba ugomba kubimubaza ukamenya impamvu irimo kumutera kutita ku rugo nk’ubusanzwe iyo ari wa mugabo ufite ibyo arimo bifitiye urugo inyungu arabikubwira.
Ntabwo aba akigaragaza amarangamutima ye
Umubano mu bashakanye usobanura ubucuti no gusangira akabisi n’agahiye. Mu gihe rero ubona umugabo wawe atagikozwa ibijyanye n’amarangamutima abagomba mu rugo haba hari ikibyihishe inyuma.
Ibisubizo bye ntibigira aho bishingira
Niba atangiye kujya agusaba imbabazi z’uko yakerewe ariko ubona bitamufasheho cyangwa se wamusaba amafaranga akakubwira ko ntayo afite kandi uzi neza ko yabonye agashahara k’ukwezi ibyo biba bishobora gusobaura byinshi… tangira ubishyire mu nyurabwenge kandi niwumva hari ibikubujije amahoro izirikeho igisasu ubimubwire.
Ntaba agishaka gusangira nawe ibyishimo
Kumvikana, gukorera no kumvumburira ibintu hamwe ni kimwe mu Bizana umunezero mu muryango. Ntibyaba bisanzwe rero nk’igihe muba mwaramenyereye gukorera hamwe maze noneho wajya kumubona ugasanga wenda ari nko gukora ibintu wowe utari usanzwe uzi. Niba bigenze bityo icyakorwa ni ukumuganiriza akakubwira aho ibyo bishya yakoze yaba yabikuye cyangwa uburyo yaba yabitekereje mu buryo bwo kumenya niba nta wundi babipangiye hamwe.
Agerageza kwiryoshya ku giti cye
Ntawe utashimishwa n’uko umugabo we arimo kwiyitaho, ariko wakwibaza uti ubwo bwiza bumuganisha he? Mu mubano urambye nta wakagombye kwiyitaho cyane ngo yibagirwe undi n’ubwo bose bitagaragara kimwe. Ariko niba umugabo wawe atangiye kujya yigurira imyenda wowe utabizi cyangwa se akajya akunda sport bidasanzwe hamwe n’amavuta amukesha hari igihe aba ashaka gukurura undi muntu utari wowe. Ni ukwitonda.
Aguhereza impano ziziba icyuho cy’ibyo umukekaho
Itondere impano ziba zisa n’aho zigutunguye cyangwa se zitagira impamvu mu gihe ukeka umugabo wawe amababa. Wenda hari nk’igihe ashobora kubona akantu kagushimishije agahita agutekereza ariko hari n’igihe aba abikoze mu kwiyerurutsa.
Amarana igihe gito gishoboka n’inshuti cyangwa umuryango wawe
Niba umukunzi wawe yari yapanze gusohokana inshuti cyangwa umuryango wawe maze agatangira gusaba imbabazi umunsi wageze ko adahari itonde. Kandi igihe umugabo wawe adashishikazwa no kuba yashyikirana n’inkoramutima zawe haba hari icyo yishinja aba yanga ko cyakomeza kwiyongera mu gihe bari kumwe.
Kuba hari ibimenyetso twakusanyirijwe ku myitwarire y’abagabo ntibivuze ko abagore bo badacana inyuma hubwo na byo biracyakusanywa tuzaba tubibamenyesha uko bizagenda byegerana.
Ikaze Frank/Rushyashya.net


text:
Ubwo umunyamakuru wa IGIHE yasuraga iki Kigo Nderabuzima ku wa Kabiri tariki ya 25 Nzeri, yasanze abagore baje kubyara ari bo bari kwitabwaho mu gihe abaje kwivuza indwara zisanzwe n’abapimisha abana bari babuze ubakira.
Bamwe muri bo binubira ko bahirirwa kuko abarembye kurusha abandi ari bo babanza kuvurwa abandi bagategereza ko umuforomo abona akanya ko kubitaho.
Umubyeyi wari waje gukingiza umwana agataha atakiriwe yatangaje ko serivisi bahabwa zitanoze.
Yagize ati “Hano haba abaforomo bakeya; uri gukingira ni na we usuzuma abarwayi. Hari igihe bamuhamagara ngo ajye kubyaza ababyeyi abandi barwayi bagasigara bategereje. Nk’ubu nazindutse nza gukingiza umwana ariko ntahiye aho.”
Maniragaba Innocent wari umaze kuvurwa yavuze ko umurwayi ashobora gutegereza amasaha ari hagati y’atatu n’ane bitewe n’umubare w’abakira abarwayi ukiri muto.
Umuyobozi w’Ikigo Nderabuzima cya Busigari, Muhizi Moses wakoraga wenyine, asuzuma abarwayi akabaha imiti ndetse akita no ku babyeyi babyaye.
Muhizi yatangaje ko bafite ikibazo gikomeye cyo kutagira abakozi bwite kuko ngo abahakorera ari abaturuka ahandi.
Umuyobozi w’Akarere ka Rubavu wungirije ushinzwe imibereho myiza y’abaturage, Uwampayizina Marie Grace, yavuze ko ikibazo cy’uko iri vuriro ritagira abakozi kizwi kandi ko n’ubuvugizi bwakozwe bikaba biteganyijwe ko Minisiteri y’Uburezi izariha abaforomo barenga 10.
Iki kigo nderabuzima cya Busigari cyatijwe abaforomo batanu bavanwe ku bindi bigo bituranye na cyo.Nibura umuforomo umwe atanga serivisi zirenze imwe.
Ikigo Nderabuzima cya Busigari cyatangiye gukora umwaka ushize wa 2016 gitwaye 292 628 985 Frw. Mbere yaho umuturage bitewe naho atuye yashoboraga kwitabaza ikigo nderabuzima cya Murara mu Murenge wa Rubavu cyangwa icya Busasamana kandi habaga harimo urugendo rurerure.


text:
Ubuhamya: yameze umurizo nyuma yo gusambana n’bakozi b’Imana batandukanye
Uyu ni umubyeyi wari ufite umudayimoni w’ubusambanyi, yajyaga ajya gusenga ndetse rimwe na rimwe akihana neza ariko yava gusenga agahita asubira gusambana, aha aratubwira uko byamugendekeye
Nitwa ISHIMWE Lorie ubuhamya bwanjye bushingiye ahanini ku cyaha cy’ubusambanyi nari naranze kureka kandi nitwa ko nsenga, Imana yajyaga impa amasezerano menshi cyane ikambwira ukuntu izangirira neza, ukuntu izankorera ubukwe bwiza nkazabaho neza ariko nkareka ubusambanyi
Mu byukuri najye sinavuga ngo byagendaga gute, gusa kubera umudayimoni wambagamo yantegekaga gusambana nanjye nkagenda nkabikora, ubwo nakomeje kwibera muri ubwo buzima, nkomeza kwikorera ibyaha kandi ndi mu nzu y’Imana
Igihe cyaje kugera Imana iramaramaza irambwira ngo igiye kunshyira ku karubanda ku buryo isi yose izamenya kandi n’umwana muto azamenya ko ari Imana ibikoze, bene data mureke twe gukerensa ubuntu bw’Imana, ntihakagire uhinyura imvugo y’Imana cyangwa se ngo ayimenyere kuko iyi Mana yacu ntimenyerwa
Ndibuka icyo gihe Imana ijya kunshyira ku karubanda nari mvuye muri studio gukora indirimbo, nari nambaye akajipo kagufi cyane hahandi ureba umuntu ukibaza niba yambaye cyangwa atambaye, ubwo nageze mu rugo ngiye kumva numva umugongo uragudutse numva ndasa n’aho igice cyo hejuru gitandukanye n’icyo hasi
Ubwo mpita numva amabuno abaye manini, ndebye nsanga amaraso anyuzuyeho kandi ntaho nakomeretse mpita nihuta njya kubwira masenge ngo andebere icyo mbaye ariko nari mfite ububabare bukabije, narababaraga cyaneee, ni ububabare ntabasha gusobanurira umuntu uwo ari we wese
Nahise ndyama ku gitanda kuko nababaraga cyane ubundi mba amaraso menshi ku buryo igitanda cyose cyari cyuzuye amaraso, bene data iyi Mana irashoboye kandi ni Imana ifuha igafuhira umurimo wayo cyane cyane babandi bawica nkana kandi bawurimomu byukuri uwari kumbona mpimbaza Imana cyangwa nsirimba yari kugirango ndagana mu ijuru, Imana yari yarambwiye ko ihaze agasuzuguro kanjye kandi ko igihe cyo kuruhanya nanjye kirangiye,
Ndagirango mbabwire ko Imana yacu ihaze abapagani bo murusengero, najyaga nsambana n’abantu batandukanye baba aba pastor n’abandi bose, Imana ihaze abapagani bo murusengero, muri iki gihe turabafite bameze nkuko nari meze cyera ariko bene abongabo Imana ibanga urunuka
Nihuse,mubwo masenge yarambonye avuza induru arangije arambwira ati mwana wanjye dore urapfuye ati anus yasohotse yaturumbutseyo, anus ni igice cyo ku kibuno gisohokamo umwanda, icyo gice rero cyari cyaturumbutseyo kirakururuka kigera mu ntege kimeze nk’umurizo, mu kibuna hasigaramo umwobo munini cyane, kuko Imana yari yababaye irambwira ngo iraje
Imana irababayemuri iki gihe ibabajwe n’abantu bakora ibyaha nkana kandiiraje kubashyira ku karubanda nibatihana, Imana nikubwira ngo iraje ujye umenya ko yaje koko, nukuri iraza nta kabuza, nihuse ubwo iwacu baraje banjyana CHK njyezeyo abaganga bavuza induru bavuga ko batabasha kundoda ngo bikunde, yemwe cyari igihano nukuri kuko najyaga no kwambara akenda k’imbere nashaka guhina cya kintu kikanga guhinika
Nahisemo kujya nambara ibirebire ntangira kugura imyenda miremire kuko ntayo nagiraga, nashakaga kwambara utugufi wa murizo wanjye ukarengaho nkiyambarira ibirebire, Imana itangira kunyigisha gukizwa ariko ubwo papa yari yarakoze ibishoboka byose kuko ari umukire asaba abaganga ko baduha transfert tukajya kwivuriza hanze biranga kuko Imana yari yaranyongoreye ko nta mwana w’umuntu uzigera ankiza
Ubwo banjyana mu byumba by’amasengesho bitandukanye, ariko ubwo nagenda uwo murizo nawo ukagenda wikubita hirya no hino, twagiye gusenga rero umurizo ngendana na wo ukwezi n’igice ariko ndashima Imana yo mu ijuru burya iyo igushaka irakubona, iyo igushaka iraguhombya byaba na ngombwa ikaguhombanya ariko ikakubona
Ndibuka njya gukira nagiye mu cyumba ngenda njyanye na bagenzi banjye turi nka worship team duhimbaza Imana barasenga ubundi Imana irururuka iravuga ngo yewe mwana w’umuntu nateje icyago weee banguka uze wihane kandi waturire kuri micro nanjye ndagukiza, nahise niyumva ariko ntekereza ukuntu ngiye kujya kwatura bahoze babona mpimbaza Imana biranshobera
Ubwo nariyumviriye ndangije mfata umwanzuro wo guhaguruka, bose babona ndatambutse ariko nta waruzi icyago mfite icyo ari cyo kuko nari naratangiye kwambara imyenda miremire, ndagenda ndavuga nti Imana imbabarire nasambanye n’abahanuzi, nsambana n’abavugabutumwa, nsambana n’aba pastor, nsambana n’abashumba, ndihana byose marayo Imana irangije irambwira ngo urambeshya wa ndyarya we iti ndi Imana ibona ko uri kubivugisha umunwa gusa, mu mutima wawe nta kumaramaza kurimo iti nimara kugukiza uzabisubiramo ndabizi
Narakomeje ndihana nti nasambanye n’abazungu, abashinwa, abahinde, hoteli zose nari narazizengurutse kandi nitwa ko nkijijwe, ubwo mpita numva imbaraga zinjemo ndavuga cyane nti Mana nunkiza uyu murizo nzagukorera kandi sinzasubira mu byaha ukundi, abari aho bose batangira kwibaza uwo murizo uwo ari wo birabashobera
Imana ihita imbwira ngo mbonye yuko umaramaje none nanjye ndagukijije, nuko ndataha ntahana na wa murizo wanjye ndibuka ko twaryamye noneho bigeze mu gicuku hagati nikora ku kibuno ngo numve nsanga wa murizo ntawo wasubiye mu kibuno neza nsubira uko nari meze ndizengurutsa ngo numve ko kitagaruka, mbwira mu rugo nti nimuze murebe baraza barumirwa
Ndashima Imana yankijije yagize neza, kuva icyo gihe nahise maramaza ndakizwa neza, ubu n’iyo wagira ute sinshobora kongera gusubira mu byaha ukundi nabonye imbaraga z’Imana iyi Mana ntikinishwa ndayishima yampaye agakiza ku buntu
Birashoboka ko nawe umeze nkuko nari meze cyera, bikaba byarakunaniye kuva mu byaha kandi uri mu murimo wayo, ariko iyi Mana irashoboye iyabashije kunkura mu cyaha cy’ubusambanyi nawe yagukiza
Amen!


text:
Wikendi z’urubyiruko zatangijwe na “Comunauté de l’Emmanuel” ahagana mu mwaka 1984 kugira ngo bafashe urubyiruko kwitagatifuza no gukura mu bukirisitu. Twavuga muri rusange ko ari ikenurabushyo ry’urubyiruko (Pastorale des Jeunes). Wikendi z’urubyiruko kandi zifite imizi mu Ihuriro ry’urubyiruko (Journée mondiale des Jeunes) ryatangijwe na Papa Yohani Pawulo wa Kabiri ahagana mu 1986. Icyo gihe Umushumba wa Kiliziya Gatolika yari agamije guhangana n’ikibazo cy’ubukristu mu rubyiruko bwarimo bukendera mu Burayi.
Wikendi z’urubyiruko mu maparuwasi zitegura Amahuriro y’urubyiruko ku rwego rw’igihugu (Forum National des Jeunes). Ni urubuga urubyiruko ruhuriramo, rufashijwe n’umupadiri, uwihayimana cyangwa undi ufite ubumenyi ubu n’ubu, kugirango ruganire ku bibazo birwugarije rumurikiwe n’Ijambo ry’Imana. Ibyo bibazo bishobora kuba iby’ukwemera, iterambere, imibereho myiza n’ibindi.
Wikendi z’urubyiruko muri Paruwasi NYAGAHANGA zatangijwe na Padiri Emiliyani NGERAGEZE mu 2006 maze zirakundwa cyane. Ndetse n’urwego rwa Diyosezi rushinzwe ubutumwa bw’urubyiruko rubibafashamo cyane rugena inyigisho zajya zibandwaho buri kwezi.
Muri Wikendi y’urubyiruko duherutsemo muri Santarali ya GIHUKE, urubyiruko rwayitabiriye rwari rugeze ku 124. Twatangiye mu mugoroba wo kuwa gatanu tariki 04 turangiza ku cyumweru tariki 06/02/2011. Urubyiruko rwacumbikiwe na bagenzi babo batuye hafi aho. Bityo bibabera umwanya w’ubucuti bukomeye.
Muri iyo wikendi twaganiriye ku butumwa bwa Papa Benedigito wa 16 yageneye urubyiruko ku nshuro ya 26 yise « Mushore imizi muri Kristu kandi mube ari we mwishingikirizaho mukomejwe n’ukwemera »(Kol 2,7), mu Ihuriro ryarwo rizabera i Madrid muri Kanama 2011.
Hatanzwe ikiganiro ku bikomere, ihungabana n’ihahamuka n’uburyo bwo gufasha uwahuye n’icyo kibazo, ndetse n’ikiganiro ku bigezweho mu rubyiruko. Muri ibyo biganiro, banyuzagamo udukino twa buri Santarali buri wese akerekana ibyiza by’iwabo: Imigani, ibisakuzo, indirimbo, ikinamico…, abahanzi babonye umwanya wo kugaragaza impano zabo. Byari igitaramo gihimbaje !!!
Ipfundo rya byose ariko ryari Igitambo cya Missa cyabimburiraga ibiganiro. Isakaramentu ry’imbabazi naryo ryahawe umwanya w’ibanze, maze bifasha abarihawe gusubira iwabo bakeye ku mutima.
Mu kiganiro twagiranye n’umukuru wa Santrali BIREGEYA Bonifasi ku kamaro k’iryo huriro y’urubyiruko, yasubije ko rirubera umwanya wo kuganira ku byaruteza imbere, rukamenyana kandi rugafashanya. Anagaragaza ariko n’impungenge ze z’uko urubyiruko rwishimira kumva ariko gushyira mu bikorwa bikagorana. Yongeyeho ko gukusanya ibiribwa byo kugaburira abaje saa sita bigorana.
Augustin NTIBIRAMIRA, wungirije umukuru w’urubyiruko muri Paruwasi, yavuze ko urubyiruko ari ingufu za Kiliziya, ko kuruhuza bituma basobanukirwa n’ubutumwa bwabo, bagakura mu bukirisitu, bakiga kwiteza imbere bityo Iyobokamana rikaba umusemburo w’iterambere ; bagahuza umuco n’Ivanjili (Inculturation).
Twarangiza tuvuga ko Wikendi z’urubyiruko ari umwanya ruhabwa wo kuvugurura ubukristu, kuganira ku bibazo biruhangayikishije by’ejo hazaza habo n’ah’igihugu muri rusange bamurikiwe n’Ivanjili. Ni urubuga rwo gusangira no guteza imbere impano zabo mu buhanzi bunyuranye... Muri make, ni umwanya w’ikenurabushyo ry’urubyiruko.


text:
Iyo umuntu avuze umwanzi w’Imana, ako kanya uhita wumva satani. Imana irera irakiranuka kandi ikora ibyiza ariko Satani kamere ye ni ugukora ibibi gusa kuko nta kiza na kimwe kimurangwaho.
Imana ntikunda ibibi ahubwo ihora yishimira ibyiza, niba rero ifite umugambi wo kurimbura ikibi ni ngombwa ko izarimbura inkomoko yacyo ariyo satani, ikibabaje nuko atari satani gusa uzarimburwa ahubwo hazarimburwa n’abantu bose banze kwizera Imana ngo bakire agakiza kandi babashe gukora ibyo gukiranuka.
Igihe satani asigaje kirabaze, ntamwanya usigaye kugira ngo abera bambare ubwiza bw’Imana kandi bahabwe ubwami basezeranijwe. Ese wari uzi ko satani namara gutsembwa nta bibazo uzongera kugira? Satani azarimbukanwa n’ibye byose n’abe bose maze wibere mu mahoro.
Imana nayo izaba iruhutse induru yaburi munsi satani yahoraga ajya kuyiregera intama zayo ngo zacumuye. Ikibabaje hari abantu biyicariye batazi ko igihe kiri bugufi. Kanguka wowe usinziriye utazatungurwa! Ese urumva hari icyo waba ubanye n’abizera mu bwami bw’Imana? Mbega agahinda urimbukanye n’umwanzi satani!
Imana ishaka ko wagira amahoro kandi ko wazabana nayo mu bwami bwayo. Ibyo byagushobokera igihe wemereye umwami Yesu akaba mu bugingo bwawe kuko we yazanywe no kugira ngo tugire ubugingo kandi bwinshi, mu gihe Satani we yazanywe no kwica, kwiba no kurimbura. Hitamo neza umwami ukwiye gukorera. Yosuwa we yaravuze ngo”njyewe n’inzu yanjye tuzakorera Uwiteka” ese wowe urumva ukwiriye gukorera nde?
Ube maso utazatungurwa kandi uhunge imirimo y’umwanzi w’Imana kuko ararimburwa bidatinze utazarimbukana nawe!


text:
ISOMO RYA 100
Pawulo na Timoteyo
Timoteyo yari umuvandimwe ukiri muto mu itorero ry’i Lusitira. Se yari Umugiriki, nyina akaba Umuyahudikazi. Nyina witwaga Unike na nyirakuru witwaga Loyisi, bamwigishije ibyerekeye Yehova kuva akiri muto.
Igihe Pawulo yageraga i Lusitira mu rugendo rwe rwa kabiri, yabonye ko Timoteyo yakundaga abavandimwe kandi ko yifuzaga kubafasha. Pawulo yasabye Timoteyo ngo bajyane mu rugendo rwo kubwiriza. Yatoje Timoteyo kubwiriza ubutumwa bwiza no kwigisha.
Umwuka wera wayoboraga Pawulo na Timoteyo aho bajyaga hose. Igihe kimwe ari nijoro, Pawulo yabonye mu iyerekwa umuntu umusaba ngo ajye i Makedoniya kubafasha. Pawulo, Timoteyo, Silasi na Luka bagiyeyo, bahashinga amatorero.
Abagabo n’abagore benshi bo mu mugi wa Tesalonike muri Makedoniya, bahindutse Abakristo. Icyakora bamwe mu Bayahudi bagiriye ishyari Pawulo n’abo bari kumwe. Boheje abantu birema agatsiko, maze bafata abo bavandimwe babashyira abayobozi b’umugi, basakuza bati “aba bagabo barwanya ubutegetsi bw’Abaroma!” Muri iryo joro, Pawulo na Timoteyo bahungiye i Beroya kubera ko bari bugarijwe n’akaga.
Abantu b’i Beroya bifuzaga kumenya ukuri, kandi Abayahudi n’Abagiriki barizeye. Ariko Abayahudi b’i Tesalonike baje kubadurumbanya, Pawulo ahungira muri Atene. Timoteyo na Silasi bo bagumye i Beroya kugira ngo batere inkunga abavandimwe. Nyuma y’igihe, Pawulo yasabye Timoteyo gusubira i Tesalonike kugira ngo afashe abavandimwe bari bahanganye n’ibitotezo bikaze. Nyuma yaho, Pawulo yatumaga Timoteyo gusura amatorero menshi kugira ngo ayatere inkunga.
Pawulo yabwiye Timoteyo ati “abashaka gukorera Yehova bazatotezwa.” Koko rero, Timoteyo yatotejwe azira ukwizera kwe kandi arafungwa. Icyakora yishimiye ko yabonye uburyo bwo kubera Yehova indahemuka.
Pawulo yabwiye Abafilipi ati “nzaboherereza Timoteyo. Azabigisha kugendera mu kuri, kandi azabatoza kubwiriza.” Pawulo yari afitiye icyizere Timoteyo. Bamaze imyaka myinshi bakorera Yehova ari incuti.
“Nta wundi mfite ufite umutima nk’uwe, uzita by’ukuri ku byanyu, kuko abandi bose bishakira inyungu zabo, aho gushaka iza Kristo Yesu.”—Abafilipi 2:20, 21


text:
Burera: Abaturage barakomeza gushishikarizwa kurara irondo
Ubuyobozi bw’akarere ka Burera burakomeza gukangurira abaturage bo muri ako karere kwitabira kurara amarondo kugira ngo bakomeze gufatanya n’inzego zishinzwe umutekano kuwubungabunga.
Mu nama y’umuteka yaguye y’akarere ka Burera yabaye tariki ya 10/02/2014 hagaragajwe ko umutekano wifashe neza  muri rusange muri ako karere.
Gusa ariko bakangurira abanyaburera kutirara ahubwo bagakomeza kurara irondo kugira ngo hatazagira uhungabanya umutekano bari bafite. Abayobozi bo ku rwego rw’imirenge kandi basabwa gupanga ndetse no kugenzura neza amarondo.
Zaraduhaye Joseph, umuyobozi wungirije w’akarere ka Burera, ushinzwe ubukungu n’iterambere, avuga ko ibitabo by’abinjira n’abasohora biri ku midugudu bigomba kuzuzwa uko bikwiye kugira ngo hamenyekane abaraye mu mu dugudu.
Ibi bije nyuma y’igihe gito hasohotse amabwiriza mashya ku bijayenye no kurara amarondo ndetse no kuyapanga.
Mu rwego rwo kugenzura niba amarondo yarawe uko bikwiye, buri muyobozi w’umurenge azajya akoresha inama y’umutekano y’isaha imwe buri gitondo.
Muri iyo nama ngo umuyobozi w’umurenge azajya afatanya n’abandi bayobozi bo mu murenge ayobora ubundi bapange amarondo barebe aho ari bukorerwe ndetse n’abari buyakore. Mu nama ikurikiyeho ngo nibwo bazajya bicara bakareba uko amarondo bapanze yagenze.
Ikindi kandi ngo amarondo agomba kurarwa ahantu hose aho kwibanda gusa ahantu hamwe nko ku mashuri, ku bigo nderabuzima cyangwa ku masantere y’ubucuruzi.
Abaturage bo mu karere ka Burera muri rusange bakomeza gushishikarizwa kurara irondo kuko ako karere gaturiye umupaka uhuza u Rwanda na Repubulika Iharanira Demokrasi ya Kongo, ndetse na Uganda.
Muri ako gace hakunze kugaragara urujya n’uruza rw’abantu bajya cyangwa bava muri ibyo bihugu rimwe na rimwe bakaba nta n’ibyangombwa bafite.
Abanyaburera basabwa kuba ijisho rya bagenzi babo kugira ngo muri urwo rujya n’uruza hatazaziramo n’umwanzi akaba yahungabanya umutekano w’u Rwanda.


text:
Muraho neza! Nongeye kubandikira ariko noneho si ibibazo gusa ahubwo ni impungenge nkomeje guterwa n’ibyo ndi kubona muri iyi minsi. Ntimukeke ko ngiye kubabwira iby’ubukode bwabuze cyangwa iby’abayobozi bambyutsa ijoro ngo njye mu muganda kuko Perezida awukorera mu murenge wacu! Wapi. Mafene mpangayikishijwe n’ibyo ngiye kuba nise ihohoterwa ndi kubona hirya no hino.
Mu myaka yashize ubwo hasenywaga Ikiyovu cy’Abakene twese twumvaga ko nta kidasanzwe cyabaye. Ni bwa Buhanuzi wa muhanzi yaririmbye avuga ngo Kavukire nafate utwe yimuke kuko ba nyir’ifaranga baje. N’Ubwo ari mu myaka yashize ndababwiza ukuri ko Mafene nahombye ahantu nariraga isambusa, ubugari, isombe ndetse n’ibishyimbo bya make cyane kandi byiza. Ibi narabibonye ndaceceka kuko numvaga ko ari gahunda yo gusukura umugi.
Mafene buri munsi iyo nyuze hariya hantu nibaza byinshi cyane ariko nkabura ibisubizo. Kubera iki? Impamvu sinyizi kuko ubu mbona ahahoze amazu, hakorerwa bizinesi ubu abatishoboye batuye I Kigali nibo bahahinga ibishyimbo n’ibigori!
Imyaka yaricumye nkomeza kugenda numva iby’intica ntikize y’ingurane, ibyo kwanga amafaranga ku baturage, ibyo kurandura imiyenzi, ibyo kubabara ndetse bamwe bakaba bageza aho bashaka kwiyahura. Ibi nabyo nta kibazo kuko nta n’umwe wabyanze ahubwo mu gahinda kabo Batsinda yahise iturwa ubu ni karitsiye iryoshye sana n’ubwo nabo nabagira inama yo kurya bari menge kuko mwenye amafaranga wasanga ari kubarira gusenya Batsinda ubu!
Ninjiye 2014 na 2015 uyu mwaka wo wazanye udushya Mafene ntazibagirwa. Nibwo natangiye gusorera inzu, nibwo n’amazu yatangiye guhenda cyane ari nako abura cyane. Uyu munsi, ibi byose iyo ndebye inyuma nsanga byose byari imbanziriza bibazo kuko intera y’amacumbi n’amazu yabaye iyindi ari nako ibibazo bindi biyiherekeje.
Abenshi ubwo havugwaga ivanwaho rya ba rokorodifensi twariruhukije kuko bari mu bantu bakabya ibintu ugasanga ba Mafene turarenganye. Nyamara ngo ababasimbuye nabo ntaho twavuye nta n’aho turi. Muheruka gukurikirana inkuru y’umugore wasenyewe inzu DASO zamufashe? Njye nayibonye kuri Tuduwani maze ndabibona mu mashusho. Amashusho se arabeshya?
Umpakanyije ubwo waba ufite ikindi ugambiriye. Ni ibi nahereyeho rero. Shushanya ifoto imeze gutya: Intebe hanze rwose mu ivumbi kuko nta n’igiti gihari, isafuriya n’imbabura hafi yabyo, matora n’igitanda nabyo bitazinze, inzugi n’amadirishya bigaragara ko byavanywe ku nzu neza….Garukira aho. Urakeka habaye iki? Si umutingito wayisenye se?
Oya! Ba uretse gufata icyemezo mu mutwe. Reba hirya hari utwana 3 turi kuboroga, urebe iruhande rwatwo hari umugabo ubona ko afite akantu yifashe mu mifuka asa n’aho amarira yatwo yayimye amatwi. N’ureba hirya gato urahita ubona imodoka isa ukuntu kuburyo nta kurinda kubaza uhise ubona ko ari iya Gitifu. Wenda aha ugeze, n’uvuga ko ubuyobozi bwaje gutabara umuntu wasenyewe n’umutingito naho ndaza kukubwira ko uri munzira nziza n’ubwo…wibeshye gacye.
Hindukira ibumoso bwa Gitifu urabona abagabo bafite inyundo bambaye na za ngofero z’abafundi ivumbi ryarenze bari kuvanaho amatafari ya rukarakara ku nzu hanyuma urebe hirya mu nzira igana ahahoze iyi nzu urahabona abapolisi 4 bafunze inzira rwose kuburyo nta muntu ushobora kuhagera n’uko nushaka utekereze ko wagiye kure ugaruke gato urebe I buryo:
Umugore wambaye igitenge n’agapira kumweru, imisatsi ye ubusanzwe y’umukara uyitekereze neza urasanga yahindutse ikigina…ikirenzeho, uyu mugore ntabwo aryamye hasi gusa ahubwo afashwe n’abagabo 6 bambaye imyenda y’icyatsi. Wenda batabaye ngo atiyahura kubw’agahinda yatewe no kubura inzu. Reka da! Uyu mugore ni indwanyi, ni kimwe n’undi wese uzi imbaraga zijya mu kubaka, ntiwapfa kumusenyera inzu gutyo ahubwo wabanza ukamuniga mbere y’ibindi byose.
Iyi nkuru Mafene nayishushanyaga nk’ibintu byoroshye ariko kandi ni agahinda. Ni agahinda kabayeho, ni agahinda kabaho buri munsi. Gusenyera abantu bashyirwa mu cyiciro cy’”abubatse binyuranyije n’amategeko”bisigaye ari ugukemura ikibazo cyoroheje. Mafene ndibaza…kuki ubundi zisenywa? Kuki zisenywa kandi zimaze kuzura wongeyeho…imiryango yazubatse izibamo? Abazisenya baba bari he zubakwa? Ahubwo se inzu yubatswe I Gikomero harya ubu yishe igishushanyo cy’umugi wa Kigali gute?
Mafene ntabwo ndi umufundi ariko nta muntu wambwira ko inzu nk’iyo nabonye isenywa yubakwa ijoro rimwe bakayitaha. Ni byo Perezida wa Repubulika yavugaga ko hari ibintu byigaragaza ko harimo “Akandi kantu”. Inzego z’ibanze zigaragara mu bibazo gusa? DASO ntigaragara ikumira amakimbirane ari kuvugwa mu miryango aho abagore bica abagabo babo, aho abagabo batakirebera izuba ahubwo iragaragara mu gusenya?
Mafene ndi Mafene dore aho nibereye ngarukiye aha. Iyo nza kuba mfite ubuhanga bwihariye mu gusesengura mba ngize ibyo nsesenguramo. Ariko uko byagenda kose….kuva kuri Meya kugeza kwa Minisitri…mukwiye kureba ikibazo kiri muri ibi bintu. Polisi yo ntacyo nyisabye kuko ntikirinda abantu n’ibyabo ahubwo isigaye ishyira mu bikorwa ibyo bagitifu basabye. Ndabeshye se?


text:
Ikigo cy’igihugu gishinzwe iteganyagihe cyahaye ubumenyi bw’ibanze abayobozi mu nzego z’ibanze bo mu turere twose tw’Intara y’Amajyaruguru kugira ngo bajye bafasha abaturage bayobora ‘kudatungurwa’ n’impinduka z’ibihe.
Nta kwezi gushobora gushira mu Ntara y’Amajyaruguru mu Turere nka Musanze, Burera na Gakenke hatumvikanye ibibazo bikururwa n’impinduka z’ibihe nk’ibiza n’inkangu biza bishamikiye ku miterere y’iyo ntara igizwe ahanini n’imisozi miremire aho bisiga byangirije abaturage yewe rimwe na rimwe bikanahitana ubuzima bwa bamwe.
Kamanzi Fidel ushinzwe ikoranabuhanga mu kigo cy’igihugu gishinzwe iteganyagihe, asanga ibibazo bishamikiye ku mpinduka z’ibihe byibasira abatuye mu Ntara y’Amajyaruguru cyo kimwe n’ahandi mu gihugu, byakumirwa kucbufatanye bw’abayobozi mu nzego z’ibanze babana umunsi ku munsi n’abaturage.
Aho, ni ho ahera asobanura impamvu ikigo cy’igihugu gishinzwe iteganyagihe cyatekereje kongerera ubumenyi abayobozi bo mu ntara y’amajyaruguru kuri gahunda z’iteganyagihe.
“Ni ukubera ko ari bo bahura n’abaturage mu buzima bwabo bwa buri munsi. Bagendeye ku makuru twabahaye bazadukorera ubukangurambaga kandi babyemeye, twiteze ko bazaduhuza n’abaturage hagamijwe kubaha amakuru ahagije ku iteganyagihe.”
Abahuguwe barimo abakora kuva ku rwego rw’Akagari kugeza ku rwego rw’intara.
‘Ubumenyi ku iteganyagihe bukenewe na buri wese’
Ibyo, bisobanurwa na Twahirwa Antony, umuyobozi mu kigo cy’igihugu cy’iteganyagihe uhagararye ishami rishinzwe iteganyagihe mu gihe kigufi no mu gihe kirambye n’uko rishyirwa mu bikorwa.
Twahirwa avuga ko buri wese bitewe n’icyo akora akenera amakuru ku iteganyagihe.
Agira ati “Nk’umuhinzi amenye uburyo imvura ingana, yamenya igihe azahingira n’icyo azahinga; hari ibihingwa bitandukanye bikunda imvura nyinshi, hari ibikunda igihe cy’ubushyuye(…).”
Yakomeje agira ati “Hamwe n’amakuru dutanga umuhinzi ashobora kuvuga ati ‘Nzaba ntegereje guhinga’ cyangwa ‘Nzaba ntegereje gusarura’ kugira ngo imyaka ye iticwa n’imvura, bisaba ngo tubibwire abantu babimenye hakiri kare bitewe n’ibyo bakora bitandukanye.”
Abahuguwe bahuriza ku kuvuga ko bungutse amakuru menshi mashya agiye kubafasha kujya baburiraabaturage bahagarariye mu rwego rwo guhangana n’ibibazo bishamikiye ku mihindagurike y’ibihe.


text:
Abaturage batishoboye batujwe mu mudugudu w'icyitegererezo wa Gashoka,umurenge wa Maraba,akarere ka Huye mu ntara y'amajyepfo baravuga ko bamaze igihe kinini bahawe umuriro w'amashanyarazi ariko bakaza kuwamburwa bakajya bawuhabwa ari uko bari busurwe n'abayobozi.
Abaturage batishoboye batujwe mu mudugudu w'icyitegererezo wa Gashoka,umurenge wa Maraba,akarere ka Huye mu ntara y'amajyepfo baravuga ko bamaze igihe kinini bahawe umuriro w'amashanyarazi ariko bakaza kuwamburwa bakajya bawuhabwa ari uko bari busurwe n'abayobozi.
By Muhire Norbert | Views : 12495 | Kuya 06-06-2016 09:40
Umudugudu w'icyitegererezo wa Gashoka,umurenge wa Maraba,akarere ka Huye, watujwemo abasigajwe inyuma n'amateka,abakuwe muri Nyakatsi n'ibindi byiciro by'abatishoboye aho bubakiwe inzu ndetse bagahabwa n'umuriro w'amashanyarazi.Umudugudu w'icyitegererezo wa Gashoka
Nyuma y'igihe gito aba baturage bahawe uyu muriro w'amashanyarazi, baje kuwamburwa kugera magingo aya, babwirwa ko bagomba kwishyura ibikorwa byo kuwubagezaho.
Aba baturage batishoboye bavuga ko bahawe umuriro ntibabwirwa ko bazawiyishyurira, nyuma baje kwakwa amafaranga 46.000 , bayabuze, barabakupira.
Aba baturage bubakiwe kuko batishoboye bavuga ko no kubona icyo barya ari ikibazo, bongeraho ko aya mafaranga bakwa ntayo bafite,ko aho kugirango insinga zikomeze kuba umurimbo bazaza bakazitwara kuko kuzireba nta muriro bafite ntacyo bibamariye.
Bongeraho ko batungurwa no kubona bacanirwa iyo hari umuyobozi mukuru uri bubasure.
bagira bati :"Tumaze umwaka tudacana ariko iyo hari buze Muzuka...(ni umuyobozi w'akarere ka Huye),dutungurwa no kubona baducanira,twaragurishijwe".
Mutangana Innocent umunyamabanga nshingwabikorwa w'umurenge wa Maraba,aganira n'itangazamakuru yavuze ko mu mafaranga 56.000 yasabwaga ,aba baturage batangiwe hagati y'ibihumbi 25 na 30,bityo ko andi asigaye bagombaga kuyitangira.
Mutangana avuga ko nyuma yo kwakwa aya mafaranga bakayabura kandi bari bizeye ko bazabona ubushobozi bahisemo kubakupira kandi badateze gukupurirwa batayishyuye.
Mutangana abajijwe impamvu bacanirwa ari uko bari busurwe n'abayobozi yarabihakanye.
Aha wakwibaza impamvu abaturage batswe amafaranga 46.000, baragombaga kwishyura ibihumbi 56 kandi ubuyobozi buvuga ko bwabishyuriye hagati y'ibihumbi 25 na 30,ese ubu buyobozi ntibuzi umubare nyakuri bwatangiye aba baturage!


text:
Kuwagatatu, 27 Nzeli 2017 21:00:52 +0200
Umubyeyi yaje ababaye cyane ari mu rumuri rwinshi cyane ntabona icyo ndugereranya narwo aranyitegereza akanya gato nuko aransuhuza ati:
BM: Uraho mwana wanjye ukomeje kwihanganira imibabaro yose uhura nayo
BY: Uraho Mama
BM: Mwana wanjye umeze ute?
BY: Meze neza gahoro nawe urabibona, imibabaro ni myinshi mu mubiri wanjye
BM: Mwana wanjye emera ubabare, ubabarire benshi cyane hirya no hino kuri iyi si, cyane cyane muri kino gihugu cyanyu cy’u Rwanda. Kandi mwana wanjye woye kwinuba kuko byose warabibwiwe ntacyo utazi.
Mwana wanjye, ongera umbwirire abana banjye bari hirya no hino ku isi n’abari hano muri kino gihugu cyanyu cy’u Rwanda, uti nimugire amahoro, urukundo rwanjye rubasakaremo.
Bana banjye ndababaye, ndababaye, ndababaye cyane. Mbabajwe n’abana banjye benshi bakomeje kurigiswa, abandi bakomeje gushyirwa mu nzu z’imbohe, abandi bakomeje guhunga iki gihugu ari mwe bahunga, mwebwe bayobozi bakuru.
Bayobozi, bategetsi ba kino gihugu, nakomeje kubabwira ariko mwanze kunyumva ahubwo mukomeje kuvuga ngo Bikira Mariya ibyo yakomeje kutubwira ngo bizaba ryari. Nyamara bana banjye ibyinshi mwarabibonye, nababwiye umwuzure, mbabwira imiyaga hirya no hino, ibyo byinshi mwarabibonye ndetse ubu ndi nko kubasubiriramo kuko ntacyo mutazi.
Bana banjye, shitani irabugarije impande zose, ubu irimo gukorera ku mugaragaro mubimenye, ubushize nababwiye ko baringa yicaye ku ntebe, murumve namwe iyo baringa iyo ariyo.
Bana banjye, kugeza uyu munsi mugeze mu mazi abira, mugeze aho umwana arira nyina ntiyumve. Kugeza ubu inzara irugarije hirya no hino mu gihugu, muririrwa muririmba ngo ni amahoro, ntayo mufite.
Bayobozi, bategetsi bakuri muri kurya abo muyobora mugira ngo simbareba, murakomeza kunyunyuza imitsi yabo ariko mubirundarunde si ibyanyu, ntabyo muzatunga. Mubirye ariko muraza kubiryora.
Mwana wanjye, ongera umbwirire abana banjye bose ari abari hano mu gihugu cyanyu cy’u Rwanda, ari abari hiryo no hino kuri ino si aho batataniye, uti uyu munsi wa none nimupfukame, mupfukamire rimwe musenge, cyane cyane musabira igihugu cyanyu kuko kirugarijwe cyane. Impande zose kiragoswe na shitani.
Abanjye rero, ndabasaba kuvuga Rozari cyane n’ishapule y’ububabare kuwa kabiri no kuwa gatanu, mukabisozesha ishapule y’impuhwe z’Imana. Bana banjye, ndabibasabye kuko kugeza uyu munsi nibyo bizabarokora muri bino bihe bibi bikomeye mugezemo.
Bana banjye, mukomere ku rugamba kuko ntibyoroshye. Mupfukamire rimwe musabira kano gahugu kanyu k’u Rwanda kuko niko twicayemo jye n’umwana wanjye, kandi kugeza ubu ntawe uzi aho twicaye aho ariho. Umugi tuwurimo rwagati.
Bana banjye, ndongeye ndababwiye, uwumva yumve, utumva nawe ntacyo aziregeza imbere y’Imana Data. Nakomeje kubabwira kenshi ntimwanyumvise, n’umwana wanjye ntabwo mwamwumvise, none rero bana banjye, mureke ibyavuzwe byuzuzwe kuko umwana wanze kumvira se na nyina yumviye ijeri.
Umuvumvu yagitse umuzinga usarurwa n’abandi, ni ukuvuga ngo izo ntebe mwicayeho si izanyu n’abandi bari bazicayeho bari abana banjye, nabyo mubimenye uko bazivuyeho namwe niko muzazivaho kandi igihe kirageze, umwe azajya ayivaho umwe umwe kuko abigize ibihangange bagiye guhananturwa.
Erega bana banjye ntacyo navuze jye n’umwana wanjye kitagomba gusohora. Aka gahugu nicayemo jye n’umwana wanjye kagiye gusukurwa, uwadukoreye neza ahembwe, uwakoze nabi nawe ahanwe kuko si gutya bizahoraho.
Bana banjye b’Abanyarwanda, ntimuzi ikirezi mwambaye, iyaba mwari mukizi mwakumvise ibyo tubabwira mukabishyira mu bikorwa. Ndavuga ntimunyumve, nababurira ntimunyumve, mbaburira aho ibihe bigeze mukantera utwatsi ngo mbese uwo Bikira Mariya aravuga iki? Nyamara mugiye kubona ko icyo nababwiye cyumvikana.
Bana banjye rero imvura nyinshi y’amahindu ije kubanyagira kandi narabibabwiye kuva kera, murumve namwe iyo mvura iyo ariyo. Mbabwira ko intango yuzuye igiye gusandara, niko bimeze.
Bana banjye muramenye urugogwe rugiye kubikubita hejuru kandi narabibabwire kuva kera, rero ngo ntimushaka abakene, none se mwebwe mufite ibintu muzabibamo mwenyine. Mukomeze mushungure ariko igihe kigiye kugera mbaringanize , ikindi kandi bana banjye uwicishije inkota azicishwa indi.
Bana banjye, nongere mbasubiriremo, muvuge Rozari cyane musaba amahoro kuko ntayo mufite. U Rwanda nararukunze ndarugenderera ariko abarurimo mwanze kunyumva. N’abo nakubise akanyafu nabo nkabazana mu gihugu kugeza ubu bibagiwe aho bavuye.
Mwana wanjye nawe, ndabona ufite ubwoba bwo gutanga ubutumwa nguhaye, wigira ubwoba kuko ndi kumwe nawe.
BY: Mama, hari ibyo mumbwira ngatinya kubivuga.
BM: Mwama wanjye jya ubivuga kuko ijambo ryanjye n’umwana wanjye hari abo rigirira akamaro kuko iyo utarivuze hari abana banjye bagombaga kuryumva uba urenganyije.
Erega bana banjye ntacyo murabona kuko aho nahereye mbabwira mukanga kumva jye n’umwana wanjye, igihe kirageze kugira ngo ibyo mwanze kumva mubibazwe. Uyu munsi wa none mbabwiye ibyo ibindi nzabibabwira ubutaha.
Bana banjye ngaho mubane nanjye urukundo rwanjye rubasakaremo. Ngaho mugire amahoro kandi mugwize andi. Mbahaye umugisha ku izina ry’Imana Data na Mwana na Roho Mutagatifu . Amina.
nyagasani azaturengere n'urubyaro rwacu
MUBYEYI UTUIRENGERE KANDI UTUGIRIRE NEZA