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Deffir at-afeḍ tabratt i wpapat Fṛanswa i-tzemreḍ a-t zemleḍ, kečč la ‘ra t-yeɣṛen, ma yehwa yak. A-s-t nceggɛa mi wweḍen xiṛella n-wid i-t izemlen. Tanemmirt i win ara t-imlen i wiyaḍ. Ɛad ilzem a-d nsemkti i win yeḥwaǧen aya : « Lmumnin yessnen, yessawḍen yerna mechuṛit, ɣursen lḥeq, ɛad tikwal d lqanun fellasen, ad fken i-imeksa n-tṛebbanit tamuɣli nsen af ayen yeɛnan ṣṣwab n Tejmaɛit. Yerna yelha a-t berrḥen i lmumnin nniḍen. Acu kan ulac din tukksa n-leqdeṛ n-liman, at-tili leḥya at-tili lemɛazza iwulmen i-imeksa, yerna ad yili uḥekkeṛ n-wayen ilaqen i medden d lḥerma n-yemdanen. (Qanun 212 § 3) » :
Wid yeffɣen i tneslemt yeɣɣwalen d ikatuliken, d iḥbiben nsen,
i Fṛanswa Ababat iṣelḥen, af ibeddi-s af lislam
Ay ababat iṣelḥen,
Kra seg-neɣ, acḥal d abrid, iseggwasen agi yɛeddan, nudan ad mlilen yid-ek, uran ak-en ladɣa; mɛena werǧin i ten id yuɣal lexbaṛ ma ttwaṭfent tebṛatin nsen. Mebla tufẓa n-wawal, ur tḥemleḍ ara, akka am nekwni, ǧǧan aɣ ihi a-k nini ɛeynani aql aɣ ur nefhim ara almad ik af lislam, akken i-t neɣra, di lemtel, deg ixfawen 252 d 253 n Evangelii gaudium, axaṭeṛ ur d-ifka ‘ra tafat belli lislam, i-d yusan DEFFIR Lmasiḥ yella, w-ad yili kan, d yiwen unekkaṛ n-Lmasiḥ (ẓeṛ 1 Yn 2.22). U yerna d yiwen n lxuf yɛeddan wiyaḍ imi d-isnɛat iman-is am akken d-tacwawt n-uweḥḥi (deg waydeg Yasuɛ yella kan d yiwen n nnbi).
Ma yella lislam d ddin yelhan s yiman-is, akken ara t-sselmadeḍ, iwumi nuɣal d ikatuliken ? Lehduṛ ik ɛeni ur tekksen ara leqdeṛ i wayen nefren…deg wsebbel n teṛwiḥt neɣ ? Lislam yumeṛ lmut i wekwffaṛ (leqwṛan 4.89; 8; 7-11), m’ur teẓriḍ ara ? Amek ara nezmir a-nqaṛṛen leqheṛ n lislam d leqheṛ n-wayennu n tmasiḥit ?! « Acu yellan ger Lmasiḥ d Cciṭan ? Acu n zzwaǧ yellan ger tafat d ṭṭlam ? Acu n tuddkli yellan ger lmumen d wer-numen ? (2 Kur 6.14-17) » Deg webrid n-wayen isselmed (Lq 14.26), nextaṛ it, Netta, Lmasiḥ, akteṛ n tudert neɣ. Ɛeni ur nezmir ara a-nemmeslay akken ilaq af lislam ?
Di tidett, imi lislam yebɣa a-nili d iɛdawen is, d ayen i nella, xas netgalla yas d iḥbiben is i nella, ur itbeddil di kra. Am Unekkar-Lmasiḥ n ṣṣaḥ, akken i-yella lislam, yeḥseb akw wiyaḍ d iɛdawen is : « Gar-aneɣ d-taɛdawt d lkeṛh alamma tumnem s Llah weḥd-es ! (Lqr 60.4) ». Di Lqwṛan imasiḥiyen « d lefrasa kan (9.28) », « yekkan ayen d-itwaxelqen (98.6) », ad ilin di lǧihennama yakw (4.48), daymi labud Llah a-ten ikfu (9.30). Ur ilaq ara a-ɣ skelxent tsuṛtin n Lqwṛan yetwaḥsebent melḥent, imi tasuṛett usekkin tefsed itent akw (9.5). Anida ‘kken Injil ibecceṛ lexwbaṛ yelhan n Yasuɛ yemmuten syen yekker ed i leslak n izummal, iqefflen Lmɛeda yebdan akw d ugdud aɛbṛani, Llah netta ad yefk lǧennet is ala s umennuɣ d lmutt n « ijehliyen »: « tnaɣen deg webrid n Llah, neqqen u neqqen ten (9.111) ». Ur nessexlaḍ ara inselmen d lislam, mɛana ma yella i kečč “asdiwen” d abrid n lehna, di lislam d abrid umennuɣ nniḍen. Daymi akken zik aqabel n nazism d tezdukla, akken aqabel n lislam s tmuɣli n-weqṛur a-d issas lxuf akw d tmenɣiwt. Amek ara a-nemmeslay af talwit akw d lislam, amek ara t-neḍmen, akka nwala la txedmeḍ: « a-neqlɛa seg ul neɣ lehlak i-iḍuṛen tudert neɣ (…) Wid illan d imasiḥiyen a-t kksen s Tira iqedsen, wid illan d inselmen a-t kksen s Lqwṛan. (Ruma, 20-01-2014) »? Ma yella Ababat iṣelḥen la yeqqaṛ Lqwṛran d abrid n-leslak, amek ur yettili yara wugur ? Issefk yɛeni a-nuɣal ar lislam ?
Deg imerẓi inek akw d at-lqawi, itqelliben ad rren dew uḍaṛen nsen ddunit akken a-t sexdemen, di lɛenaya-k ur tnadi yara lmɛawna n lislam axaṭer iban ɛedlen wid ixeddmen ilmend n leḥkwem n ẓẓur, d-ikkan seg wenekkaṛ n tgelda n-Lmasiḥ (Lq 4.7). Neẓra isɛa aṭas iqweṛṛa lweḥc n Uweḥḥi yetnadin ad yečč Tameṭṭut d Mmi-s… Llah yesseḥrem ladɣa tiddukliwin am tigi (Lqr 5.51)! Ɛad Lambeyya daymin lummen Iṣrayil mi ara yebɣu ad yeddukel akw d leɣwat ibeṛṛaniyin, yeǧǧa laman d letkal ilaqen a-ten isɛu di Ṛebbi kan. Xas meqqweṛ ṭṭmɛa mi ara tiniḍ lehḍur imalen ar lislam akken ad ḥadren imasiḥiyen yetwɛeqben di tumura tinselmin, mɛana Yasuɛ werǧin i-ɣ imla abrid ixulfen win n Ṣṣlib-is, akken an-af deg-s lferḥ neɣ mačči d-tarewla ara nerwel zdat-es am at-lǧihennama, mebla cekk ala iqiṛṛi n tidett ara d-yawin leslak, tilelli (Yn 8.32). Yessefk-aɣ a-ncehhed af tidett « di yal lweqt, yɛekkes neɣ yeshel (2 Tim 4.2) », iseɣ neɣ ma nezmer a-d nini akw d uqeddis Pawal : « Ur qellebɣ acemmek gar-awen aytma, siwa Yasuɛ Lmasiḥ, ɛad Yasuɛ Lmasiḥ iṣṣelben. (1 Kur 2.2) ».
Lehduṛ ik af lislam, akken nwala, ay ababat iṣelḥen, malen ar wid uselway Erḍugan, di lmital, iḍelben i yat-tmurt is ur ssemcabayen ara iman-nsen akw d imezdaɣ n tmura ideg llan d inebgawen, nwala diɣen tamurt n Ɛaṛaba n Saɛud akw d tmura iṣelṭtnen s zzit d lgaz ur qbilent ula d yiwen imennejli, lmɛana n-waya d lemqsud n tiɣin d unsislem n Yuṛupa, i-d iḍelbent ɛaynani Tuddsa n-inselmen (OCI) d tuddsiwin tinselmin nniḍen acḥal iseggwasen aya. Ay ababat iṣelḥen tessawaleḍ akken a-nesṭeṛḥeb s imennejla mebla ma nesked ma llan d inselmen, netta lqanun i-d ǧǧan iṛaṣsulen d wa : « Ma yusa-d yiwen ɣerwen yugin Injil, ur t-qebbelt ara. Kra n win s-innan azul iɛwen it di tlufa ines n ddin (2 Yn 1.10-11) »; ma yella yiwen ibecceṛ awen Injil ixulfen, ad ittunɛɛel ! (Gal 1.8-9) ».
Akka diɣ yenna-d « Lliɣ lluẓaɣ ur iyi tefkim ad ččeɣ (Mt 25.35) » ur s ifka ‘ra Yasuɛ lmɛena belli ad yili lɛabd d ajenṭiḍ ur nxeddem ara ; akka diɣ « Lliɣ d abeṛṛani ur iyi teqbilem ara », lmɛena-s mačči « dehmeɣ ed fallawen yerna teqbelm iyi », mɛana « ḥwaǧeɣ kra wass asṭerḥeb nwen ur iyi tugim ara ». Awal Eέvoς (Xénos) di Lmɛada Tajḍiṭ, ur isɛa ‘ra kan lmɛena d abeṛṛani u daɣenni lmɛena d inebgi (Ṛum 16.23 ; 1 Kur 16.5-6 ; Kul 4.10 ; 3 Yn 1.5). Daɣen YHWH, di Lmɛada Taqdimt yumeṛ ad sṭeṛḥben s ibaṛṛaniyen Iɛbṛaniyen axaṭeṛ ula d nitni llan d ibaṛṛaniyen di Maṣeṛ, ulamma ilaq as i wbaṛṛani ad issemkcem imanis ar Wegdud ufrin alma yeqbel ddin-nsen yerna yettfeṭṭil it… D lmuḥal ad qqim d abaṛṛani ijmɛan ddin is akw d lɛaddat is ! Daymi ur nefhim ara amek akka tefkiḍ ttesriḥ i yneselmen ad xeddmen ddin nsen di Yuṛupa. Lmɛena n Tira ur d-ttekk ara sɣuṛ wid iṭṭfen ddunit, mɛana seg wayen illan d lɛedda d wamek tella si zik. Ameksa yelhan isserwal uccen, ur t-id issekcam ara s afrag.
Lhedṛa issɛeǧaben lislam, ay ababat iṣelḥen, tessawḍaɣ ar lumm imi ur an-encced ara inselmen ad ǧǧen lislam, atan tessaweḍ acḥal n wid i-t iṭṭeycen, am Magdi Allam, la taǧǧan Tajmaɛit, seg wakken tudayt is teqbeṛ iten, yir tikli ‘nes tjerreḥ iten, war-assinjel is yessewhem iten, acekkeṛ is di lislam istewtew iten… Akka ihi tirwiḥin melba tamusni ɛerqent, ma d imasiḥiyen ur bgisen ara iman nsen ad qablen lislam, ulamma ar waya i-sen isawel uqeddis Yuḥnan-Pawal II (Ecclesia in Europa, n°57). Icebba yaɣ itmeslay i waḍu tanidda-k, Mass Nona Amel, amsefqed akatulik akeldiy, innejlan si Musul: « Lḥif neɣ n-wassa d aɛellem n lḥif nwen ay Iṛupiyen d imasiḥiyen n lɣerb, ara yɛeddin fallawen di lweqt ara d-iseqraben. Iṛuḥ iyi wemnaḍ iw. Tansa n-tmesfeqda-w d-taṛaṣult iw kecmen-tt at-lislam uqsiḥ yebɣan an-mmet neɣ an-eǧǧ ddin neɣ (…) At-sṭeṛḥibem di tmura nwen simal-simal s yinselmen. A d lxuf ula fellawen. Ilaq awen at-ḍebṛem ṛṛay uǧhid n-ibergazen (…). Tenwam imdanen akw ɛadlen, mɛana lislam ur d-inna belli imdanen akw ɛadlen. Ma ur tefhimem ara anect-a, tura kan, at-uɣalem d msakit n-wɛadaw i-d ssekcemem ɣurwen. (9 ɣuct 2014) ». Di ccɣwel-a an-idir neɣ an-mmet; aslufu i lislam d lxeddɛa. Ur nebɣa ‘ra ad-isaɣ lislam lɣerb akka la iteddu, neɣ a-t-ɛiwneḍ si timmad ik. Aniɣer an-nnejli daɣen, akken an-menɛa ?
Serḥ aneɣ a-k neḍleb, ḥaca leqdeṛ ik, at-neddheḍ akken a-d yili, d umatu, usqammu (synode) af lxuf yellan di lislam. Acu d-iqqimen, di tidett, i Tejmaɛit anida yessers iman-is lislam ? Ma mazal as amekkan tetwarki s dimmya, yernu ur t-ssenjal ara, meḥsub at-nkkeṛ iman-is… Akken ṣṣeḥ d-tidett a-d banen, Tajmaɛit ilaq as a-d sken ɛaynani amek tifukal i-d iqqaṛ lislam af liman amasiḥi d lekdeb. Lukan Tajmaɛit at-tebges at-xdem aya, mebla cekk d imelyunen n-inselmen, d wid akw yetnadin tidett af Ṛebbi, ama d argaz ama d-tameṭṭut, ara yuɣalen s abrid. Akken i-t-id tulseḍ di tmenna-k : « Win ur nettɛenni yara ar Lmasiḥ, yettɛenni i Cciṭan. (14.03.13) » Limmer ẓran medden a-d gwrin di Lǧihennama, ad fken tudert nsen i Lmasiḥ (ẓeṛ Coran 3.55).
Aql-aɣ di tayri n Lmasiḥ, uɣuṛ tettawiḍ Tajmaɛit is, nekwni i-d yusan si lislam, s lmɛawna n-waṭas n-watmaten neɣ di liman, abɛada imasiḥiyen n Ccerq, akw d iḥbiben neɣ, neṭṭalab-ak, di lɛanaya-k iqeddsen, a-ɣ tebbteḍ di tiddin nedda d Yasuɛ Lmasiḥ, illan d Ṛebbi n ṣṣeḥ d lɛabd n ṣṣeḥ, d netta kan i d Amsellek, s imeslayen yefran yufraren af lislam, nerna netter ik ad-aɣ tbarkeḍ s lbaṛaka iṛaṣulen, ma d nekwni hatta tẓallit neɣ fellak tezga akw d-tin yellan d Tamsarit deg tɛebbuṭ n-yemma-s.
Umuɣ n-ismawen n-wid izemlen akw d ummal-nsen (Aṭas ahat n-wid iǧǧan tineslemt ur nzemmel ara tabratt agi, di lxuf deg-aydeg llan…).


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Seg tumert ɣer tumrin, seg tfeggunt ɣer tfeggunin
Tweḥejment deg timmi seg ass n tlallit
Tlaɣiɣ tezger n wussan-inu s tferḥunin
Ald tardast taneggarut n temzirt
Aked ma lawiɣ tamettant n tmettanin
Ald icc aneggaru n temrilt
Tazmert swiɣ-t d timeqqatin
Akkas, deg yal amkan, deg yal tallit
D rremget n ccmax, d zzhir n tirrugza
D tiẓẓeṭṭ i tqeyyarin d tɛezreyyin
S weḥbaw uliɣ tisuwwan
Yeṛṛeẓ unirez, fud yeḥfa u yelsa
Swiɣ tmudri, swiɣ tamettant
Ḥerqṣeɣ awal-inu s tɣucin
Ad mteɣ, amur d agel n wa yetṛajan
Argaz a yetwamslen seg tamsunt n Ɛaden
D neč, ay Aḥellaq, d neč
Lliɣ deg sruḥ, s-neg n tmura
Yesduklen illel d ijenwan
D tameddurt-inu, tameddurt yeḥlan
D amaḍal n ayet wazal, d inezgam
Ay-sduklen seg zik, seg ass n wa lliɣ d ldufan
Ald accarɣet d imeṭṭawen n tsednan
Am neč ur yuc ur d-ilal
D tḥajit terwes amaḍal
Terrugel iḍ n temẓi d idammen
Deg tlemmast n tmes n usmuɣben
Neč d argaz, d argaz, d argaz s weglim d yeɣsan
Ɣer ucal ad ẓwan
Seg ujeḥmum n lehmum manis a d-lfan
Ald txumat n yiman yennirzen
Iɣes d iɣes-inu, aglim d aglim-inu
I tmurt tazedgant a xsen ad zedɣen
Ya Rebbi ad smireɣ tigeṛṛifin n tmudri
S leṛhaḍ-nnes n wenẓar
Mani tedda luɛeṛt n yiḍ azegrar
Ad tefsi s-dat n terjayin-inu
Argaz a yetwamslen seg tamsunt n Ɛaden
D neč, ay Aḥellaq, d neč
Lliɣ deg sruḥ, s-neg n tmura
Yesduklen illel d ijenwan
D tameddurt-inu, tameddurt yeḥlan
D amaḍal n taḍṣa d yirar
Seg sammer ɣer usammer n idurar
Ald asulles n yiḍ-inu n wechal atrar.
Yunes Aɣuggali
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*The Iron Heel, The Complete Poetry of “Jack London” (1876-1916), Daniel J.Wichlan, Little Red Tree Publishing, first edition 2007, p 121-123.

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Asarag n Defcon: awekkYwẓan amaynu
Isskker Jonathan Brossard, inirzi g tYellist, yiwet tflut ittuyakeren neY “backdoor” s Tnegliziyt, mi iga assaY n Rakshasa. Tiflut-a, da tmeddaz Bios n uselkim af ad taf abrid n unagraw n wammud. Awd ur da ttaǧa akw anaYiz-nnes.
Jonathan ittmahalen g tṛmist n tYellist Toucan, isseken-d mas ittmahal uwekkYwẓan Rakshasa g usarag n defcon ikkan sed izrin. AssaY ikka-yas-d yiwen umillus g tsenumgint tahindiyt mi qqaren Rakshasa.
Rakshara ur igi amezwaru ikkaten Bios n uselkim, maka yiwet tmkussna tamaynut as ittuga. Seg tbelYin tiseYweẓanin Open Source da ittmeddaz Bios s tuddsa n Coreboot d SeaBIOS. Aya da isnuful isYalen n uselkim.
Ukus n tmara-ddeY, iga-t usexsey n uselkim d usfaḍ akw n inasgaten igensanen maka s warrumen ustiyen. Tamara tamrarrayt !
Taliwin:
→ Le monde informatique
→ DEF CON
→ DEFCON Facebook Fan Page
Amawal:
– Asarag: conference
– AwekkYwẓan: malware
– Inirzi: researcher
– Tiflut: door
– Imddez: (v) to replace
– Aselkim: Tankult
– Anagraw n wammud: Operating System (OS)
– AnaYiz: trace
– Sed: saturday
– Amillus: devil
– Tasenumgint: mythology
– Timkussna: technology
– TableYt: brick
– AseYweẓan: software
– Asfaḍ: deletion/erasing
– Anasga: peripheral
– Agensan: internal
– Arrum: equipment
– Ustiy: special


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Hänsel d Gretel
Hansel d Gretel, neɣ s tutlayt talmanit Hänsel und Gretel d wiyet n tmacahutt mucaɛen si tmurt n Alman (Jirmani), id yefɣen deg 1812 sɣur imyura : Wilhelm Grimm d gma-s Jacob Grimm. S tewzel, wiki d sin watmaten, aqcic Hansel s weltma-s Gretel, d arraw n yiwen umzenzu n tesfaḍ, s baaden seg wexxam i waken ad qelben af yiwen ugummu di tisgi. Yufa-d lḥal d iḍ, dɣa ṭsen armi s tufat (taṣebḥit), zdat n yiwet n tiɣremt (château) iččur d cakulat d yal tawsit (genre) n tiziḍanin. Lamaana ur zran ara belli d yiwet n temhergit (taseḥart : sorcière) i izedɣen din, isem-is 'Massepain'. Hansel i ttwatef d ameḥbus, ma d Gretel tenna-yas d temhergit ad sewǧed i w-sebbwi, dɣa Gretel teḍqer-is ar timest, u tesefɣ-ed gma-s d yal aqcic i yellan di takurmut (prison).
Hansel d Gretel d yiwet n tmacahutt imucaɛn aṭas ger yakw t i-g uran watmaten Grimm. Tefɣ-d di Franṣa deg 1985 ar tizrigin 'Michel Albin', teḥka-tt-id 'Sarah Hayes' s tugniwin n 'Colin Hadley'.
Amyaru d umedyaz Essaid At Maamar yesuqel-d u yemsas-d (adapter) tamacahutt agi ar tutlayt taqbaylit. Isem-awen n Hänsel akw d Gretel, yer-aten s teqbaylit: Ḥmiṭuc d Duduc. Attan amek i tella temsast n tmacahutt agi ar taqbaylit. Atan wedris amek i yella (sɣur imyura.net): Ḥmiṭuc d Duduc


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Tacelḥit
Tacelḥit d tutlayt i ttmeslayen Icelḥiyen/isusayen ("Chleuhs"), d yiwet si tutlayin timaziɣin, yuɣ lḥal tettas-d d nettat i d tamezwarut si tama n wemḍan n yemdanen i tt-iheddren, seg wakken wwḍen ahat 12 imelyan, syin teṭṭafar-itt-id teqbaylit.. Ma ɣas tutlayt tamaziɣt, zik, tettwaru s isekkilen n tifinaɣ , ila Ɣila mas titaran s isekkilen ilatiniyen neɣ s isekkilen aɛraben , maca iseggasen-a igguran iɛawd daḥ IRCAM isfaɣd yiwet lmarka tajdidt f tifinaɣ taqburt. Imyura i d-yessufuɣen idlisen, nutni deg tuget deg-sen ttarun s isekkilen ilaṭiniyen n temɛemmrit.
Γas akken ula d tacelḥit kecmen-tt wawalen n taɛrabt, nezmer ad d-nini belli d tantala ideg ttuḥerzen ddeqs n wawalen imaziɣen iḥeqqaniyen ; meḥsub ugar tiyaḍ, amedya d izwilen (chiffres) i d-mazal deg-s ar assa, ayen yeǧǧan Iqbayliyen i d-yelhan d usegmi n tutlayt-nsen d usekfel n tgemmi tutlayant taqburt, ad d-agmen aṭas seg-s, ladɣa seg iseggasen-nni n 70 ɣer da.
Awalen Iberraniyen deg Tcelḥit[ẓreg | ẓreg aɣbalu]
Kra n wawalen i-d yekkan seg Teɛrbat :
Kra n yimedyaten akked awalen kikkif akked Talatint:
Kra n imedyaten umgirred gar tcelḥit d teqbaylit :


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Kdabt kdabtine, seffsikh thissegnith dert thagoursa (mahrath) dh l mousse lahfafa (une lame à raser) … Yennayesse s3ikh ajhih (j’ai un mulet), yess3a eljarh yadhbar, 3alghasse thifizza (liquide soutirée d’un arbre) thamghade chajra n Thayda g ouzagour w ajhih. Agtit (oiseau) i3ale l3ache (un nid) g Chajra n thayda. Rafdakh akourra awthakhth, thoughale chahrayene (2 mois) n thyerza (tjrs g ouzagour w ajhih). Mi tseddoukh adsalikh izzgarene adhkerzakh, gachou ihandjabdakh adyakrate, sensla thakrate, amazough ya9la3e, djabdakhthene gu iladdayene awlinde. Karzakh, après magrakh irdene. 3abbaghade thichbakth n sboule yirdene f elhaicha, yewsed agtite yankab a3a99a yirdene thmale ta3biya (déséquilibrée), 3allakh iblatane toujours thmale, alors ouzllakh dheffir ougtitenni, stadakhthid (je l’ai chassé), zlikhth, kassghasse ahabou yirdene, sarsakthe g ta3biya thsoube, kamlakh abridhiw. Ouffikh ta3achts n tssekourth, thimellaline gouachou ahants3alakh ghlintsiyé, g ou9almoune anikh achitatiw. Khamlakhthintsed g thechbakth wikhthensed. Oumb3ad mgarghade idles, gzamghade yidhesse amazough n’balhareth aprés wssighed akhamme. imi dawtakh akhame, oufighad baba (mon pere) inarna, tsbarakniyide meddene (les gens me felicitent pour la naissance de mon pere)… ferhakh rafdakhth, tsurarakh iyess ikachmiyi ghazdakhal n tba9ith natsridh s’zitte ouzemmour biensur, nawide i3awamene ouhdejbidnara, alors thizits (moustique) thhazzem imanisse thajabdihide, thafghade g’thba9ith thchamakh s’zzite, n3assrits (après l’avoir essoré), najam3ade taghriza n’zith ( unité…
Tamachahuth n sinne wayathmathen (CHACH dh’ULACHE) rouhane adestadane (Ce sont deux frères « CHACH ET ULACHE » qui sont partis pour chasse)… Hawssene hawssene, uroufine walou, alors, massefhamane adhnefra9ane, balak adhafene ssiada. Ba3d lmoudda, urdestadane achamma (plusieurs heures passées, toujours rien de chasser), a3yane alors koulwa itshawisse f’egmasse… Koulwa yeghar igmasse : Ulach : waaaaaa chache … Chache : waaaaaa Ulache … Mais iwanne uryesli gmasse… Tsedoune, Gharenn dima … Ulach : waaa Chache … Chache : waaa Ulache… Meskine Chache yemllale iwene oussiade, yennayes arjoud akatfakh. Yatfith yewthith… Chache (yetsrou) yennayesse : iwachou thawathtiyi ? Assiade yennayesse: amak!!! (Comment ?), guesbah, nakk tastadakh, tshawissakh, ketchini, tha9artad Ulach !!!!: Chach : ehee, amakk addenikh ? (Comment dois je dire ?) Assiade: inid setta (6), sab3a (7) fi koul sa3a. Meskine Chache ikkamel avridisse (continue sa marche) yi9arrad setta (7) seb3a (7) fi koul sa3a setta (7) seb3a (7) fi koul sa3a. yemllal aljanaza, raffdene elmeyyet. Imawlane lmayyet nanasse arjou athnamtal. Après fkanesse thatrihth . Chache (yetsrou) : iwachou thawathmiyi ? Nanesse: amak!!!, noukni nass3a ljanaza, ketchini, tha9artad setta (6), sab3a (7) fi koul sa3a. !!!! Chach : ehee, amakk addenikh ? Nanesse:: inid, Allah i3adam lajar… Meskine Chache ikkamel avridisse…
Tamqerqurt trouh atsired thadot (la laine), Amqerqur irouh adisseweq. Imi thoughaled Temqerqurt axxam, tehssel g eljerra usserdune. Amqerqur youghaled s akham, biensur ouriyoufara Tamqerqurt ; yerdja mais thtawwel ihi yefqa3 (il s’est faché). Imi thoughaled, i3ayyat fellas. Meskint ighatits elhal, thafqa3, thgourab akham n babasse. Amqergour yahzene, yeqim imanis barra g tqernit, itxemim . • Th3added fellasse Thayazit (la poule), thennayesse : « wach bik a 3ammi boufikrene, hchiche wella sikrene ? » • Yennayesse : “la hchiche la sikrene, rahet ghzali, 39al ma b9ali, ila yehdik Rabbi, rohi raddihali”. Imi throuh Thayazzit gh Thamgourgourth, Thastabtab Toc toc toc. • Thamguergourth : « chkoune li derdeke 3la 3achti? » • Thayazt : « lelleme jaja bent jaja tawled miyate (100) n fellousse ». • Thamguergourth : « heeeeh, loukane jaja bent jaja tawled miyate n fellousse, la teknesse (nettoie) lellek elhala, ou that tahtha elqounisse». Thassetha Thayazite, thoughal thetsrou . . Ye3added fellasse Ayazit (le coq), yennayesse : « wach bik a 3ammi boufikrene, hchiche wella sikrene ? » • Yerrayesse : “la hchiche la sikrene, rahet ghzali, 39al ma b9ali, ila yehdik Rabbi, rohi raddhali”. Imi grouh Ayazzit gh Thamgourgourth, yastabtab Toc toc toc. • Thamguergourth : « chkoune…
Macahu! Ad yeg Ṛebbi ad tt-yesselhu ad tt-yeg amzun d asaru! Yella yiwen yesea sebea warrac. Teddem tmeṭṭut-is tadist, yeḥdeṛ-d ad d-tarew. Heddṛen medden di tejmaet, nnan-as: -Leflani ad yernu Yur-s weqcic, yerna atmaten-is di sebea usmen, ur t-bYin ara. Mi tesla Sstut i medden heddṛen akka lehduṛ-agi, teddem tessaweḍ-iten-id i warraw n wergaz-nni. Msefhamen di sebea yid-sen, ggullen, nnan-as: «Neuhed-ik a Ṛebbi ar ma tesea-d yemma-tneY taqcict, ad neddem isuḍaf ad nYenni, ma tesea-d aqcic, ad neddem isuḍaf ad nennejli. ». Lmeena-s, ma tesea-d yemma-tsen taqcict ad kkren s urar d ccnawi, ma tesea-d aqcic, ad refden ifassen-nsen d yiḍarren-nsen ad kken tawwurt, ad nnejlin. Tesla-yasen Sstut mi ttgallan akka, tṛuḥ tqusem-asen tameddit n wass i deg d-turew yemma-tsen, teqqar-asen yiwen, yiwen: – Ay a leflani, yemma-k terna-d aqcic! Ihi, ur nudan ara ula d anadi ad ttḥeqqen ma d tidett, ddmen isuḍaf, nnejlan. Yemma-tsen d taqcict i d-tesea mačči d aqcic. Nitni nnejlan, ğğan imawlan-nsen. Tru yemma-tsen armi teeya, tuYal teṣber s tmara. Armi d asmi tewweḍ teqcict d tamazzalt. Ass-n deg wussan n Ṛebbi, tṛuḥ teqcict Yer tala. Tqusem-as daYen Sstut, tawi yid-s tayedḍiḍt n uYerda, ternu taYerbalt, tessendi-ten s amizab ad ččaṛen. Taqcict, tuṛğa, tuṛğa, tuṛğa armi…
Taddart n Lqalus tura trab.Qqaren asmi-tt mazal tebded, yella deg-s yiwen uḥeddad yesea cci, yerna Yur-s tameṭṭut tzad di ṣṣifa.Yiwen wass qqimen kra n lYaci la heddren di tejmaɛt, inṭeq-d yiwen yenna-as : -Lemmer ad iyi tcehhdem, ad-kkseY i uḥeddad tameṭṭut is. Nnan as: – I kecc s leaqel ik? Yenna-asen: Ṛeggemt iyi kan ar ad yi-tcehdem. Ṛeggemn-as( weɛden-as) . Iruḥ ar tejmaɛt n ccrae,yenna-asen: -SliY i uḥeddad yebra i tmeṭṭut is n tlata fi tlata. Ihi yekks as-tt ccrae. Aqli nekk bYiY ad tt-aYeY. Nnan as : – D lmuḥal ! Yenna yasen 😀 ayen ẓṛan medden . Nnan as : -Awid inagan . Iruḥ yewwi-d inagan widen akken i as-iṛeggmen di tejmaɛt. Cehden as. Tajmaɛt teḥkem tennebra tmeṭṭut. Truḥ. yuɣ- itt urgaz-nni. Yer taggara uYalen armi kksen i uḥeddad ula d tiferkiwin is. Tella di taddart n Lqalus yiwet temYart tegra-d waḥd-s, ur tesei ḥedd. Tewwḍ-d tefsut; bdan medden la teffYen Yer tferkiwin-nnsen. Ala tamYart nni acku ulac wara teğğ deg uxxam is . Ass-nni truḥ, s aḥeddad tru-yas. Yenna-yas : -Ma tebYiḍ ad am-ggeY ttawil. Tenna-yas :- Lemmer ad txedmeḍ tinna… Yenna-yas :- Ad am-xedmeY tasekkart ara yetteskkiren axxam-im si beṛṛa. Di lweqt-nni tiwwura ttsekkirent kan si sdaxel.At taddart, akken walan tamYart, mi tsekker…
Zik-nni deg yiwet n tmurt, yella yiwen n ugellid d aferḍas. Yiwen deg wid akk i iḥkem ur yeẓri neɣ ur yesli s tifeɣedt n ugellid-nsen. Yiwen wass n unebdu, tidi tettcercur ɣef wudem-is d uqerruy-is, agellid yeṭall yeffes yerna zelmeḍ, mi iwala yiwen ur yelli yekker yekkes tacacit-is ad yesfeḍ tidi yerna iɣeẓẓa-t uqerruy-is, yebɣa ad t-yekmez. Tban-d tgernuzt-is amzun d taneẓruft, yiwen n unẓad ur t-yesɛi. Mazal ur yerri tacacit-is almi i d-yekcem yiwen seg yiqeddacen-is. Yufa-t-id akken aqerruy ɛeryan, alammi d ass-nni i yeḥṣa umeɣbun n uqeddac s tifelɣedt n ugellid-is. Agellid yettwafḍeḥ, yeqqim irekkem seg zzɛaf, yeṭṭef aqeddac n twaɣit deg lexnaq yenna-as:”Lufan ad sleɣ yeffeɣ wawal ɣef wayen teẓriḍ, netta yettwehhi ɣer tbelɣust-is, ad k-kkseɣ aqerruy-ik. Aqeddac ittergigi am usaflaw, yeggul s uqerruy-is d win n warraw-is ur yeqqar i yiwen lbaḍna n ugellid. Yeffeɣ meskin s tazzla d tergagayt. Wissen acḥal n wussan i yezrin, aqeddac ameɣbun yesɛedda-ten deg liqliq, ulac amḍiq i-t-yewwin. Ala Rebbi d netta i yeẓran s tifelɣedt n ugellid. Yeqqim yewḥel. Tinin yebɣa ad yini i lɣaci merra d akken agellid-nsen d afelɣad maca yugad tamettant, ur yettu ara ayen iɣef t-iweɛɛed ugellid u yerna yeggul. Zik ulac limin ḥanet….
Yella yiwen ugellid, yiwet n tikkelt yessemger. Yuki d-yiman-is belli tfuk-as tezmert. Imi akka issunefk-as ad irr yiwen nniḍen deg wemdiq-is maca amek ar-a yeg akken ad-yaf win gef acu ar-a yettkel izemren i tgelda . Yufa-d tikti akka yenna i lgaci : -kra n win igur-s baba-s ur yemmut ara, a-t-yezlu. Kkren lgaci n tmmurt nni zlan akk babat-sen anagar yiwen ur t izl’ara. Mi yewweḍ ar baba-s, inna-yas akka d wakka. Imir nni yerna ugellid yenna-yasen a-y-id-tawim seksu gef acciwen n yezgaren. Azekka nni yal wa amek s-iga yeqqen aḍebsi ger wacciwen wezger. Wa yeskker takemmust n seksu deg wceṭiḍ yeqn-itt neg yurzi-tt ar yic n wezger, yal wa amek s-iga akken a-s-yawi seksu i wegellid gef yic n wezger. Azekka nni, mi d-yeffeg tanzegt ittwali-d ar lgaci yeqqim seksu yettafeg ar igenni, izgaren nni, asmuhret, tekker ddunit ar laxeṛt. Anagar yiwen yeṭṭf-ed yiwen wergaz i msegza yid-s a-s-d-irfed tarbuyt n seksu i wgellid. Agellid mi t id-iwala akken, yenna i lgaci nni: -Ruḥet akk anagar wihin umi d-irfed akka wihin tarbuyt ihin. Yenna-yasen, s wurfan : – siwlet-as ! Winna mi d-yewweḍ ar ugellid. Agellid yenna-yas : -Amek nnig i lgaci a-y-id-tawim seksu gef acciwen n yezgaren, keč tewwiḍ iyi-d argaz. Wagi d-argaz mači d-azger…
Amacahu, ad telhu, ad teḍbeɛ am usaru ad tuɣal annect n ujga. Zik-nni tella yiwet n tyaziḍt deg yiwet n taddart tettidir nettat d warraw-is deg telwit. Ɣur-s mraw n yigdaḍ, tẓa deg-sen kif-kif-iten deg tiɣmi, d imellalen akk, ma d wis mraw yemgarrad ɣef yimezwura, ur yelli d amellal am nutni : netta d azeggaɣ am tfelfelt . Ɣef waya i t-ɣunzan watmaten-is deg uxxam d tizziwin-is deg berra. Ur t-ttaǧǧan ara ad yurar yid-sen, yerna ttaḍsan fell-as. Akka i s-xeddmen seg mi ara d-yali wass alamma yeɣli yiṭij ttɛayaren-t : Tifelfelt tazeggaɣt… tifelfelt taqerḥant… Agdiḍ azeggazɣ meskin yettarra kan ɣer wul-is, seg mi ara d-yekker yekres unyir-is, yezga d uḥzin kra yekka wass, ur yessin la taḍsa la anecraḥ. Yiwen wass, tekker-d yemma-s tanezzayt am wakken tuɣ tannumi teḥseb tarwa-s, tufa tẓa n yifrax imellalen, wis mraw, azeggaɣ-nni ulac-it. Tessawel, tessawel, tuzzel yeffes, tuzzel zelmeḍ , amzun yeffeɣ-itt laɛqel, maca yiwen ur as-d-yerri awal. Teqqim ɣef umnar n tewwurt tettru, tkemmel aḥluli i tasa-s. Afrux azeggaɣ mi iwala yiwen ur t-iḥemmel dɣa yehmel yerra ɣef uqerruy-is.Yerwel ɣef uxxam-nsen, yeǧǧa ɣer deffir atmaten-is i s-yerran ddunit-is d taberkant. Iteddu, iteddu, ur yeẓri anda ara t-awin yisurifen-is armi d-yeɣli yiḍ. Dɣa…
Ta d taqsiṭ i yeḍran i Sidna Sliman. Yiwen wass, usant-d ɣer teɣremt n Sidna Sliman snat tlawin, yiwet d timizwiɣt tayeḍ d timibrikt. Yal yiwet deg-sent teddem-d agrud deg ufus-is. Igerruden-nni ttemcabin aṭas, maca yiwen deg-sen d amuddir wayeḍ yemmut. Sersent snat tlawin-nni igurden-nsent sdat n uɛric n ugellid, qqumcent, bdant la d-ḥekkunt ayen tent-id-yewwin ɣer dinna. Agellid yesmuzgut-asent s uhannay ameqqran : – Ay Unnig-nsen, i d-tebda tmeṭṭut timizwiɣt, nekk ttidireɣ di yiwen uxxam akked tmeṭṭut-a, nettat d takna-inu. Azal n wayyur aya, s kra n wussan kan gar-anteɣ, i snat yid-nteɣ nurew-d sin yiguuden yellan s tezmert igerrzen. Armi d iḍelli tameddit, agerrud n tmeṭṭut-a yebda yettiẓẓif. Netta ad yili yemmut kra n tsaɛtin deffir mi nessexsi tafat akken ad neṭṭes. Ur ifaq yiwen s wayen yeḍran i ugrud-a siwa yemma-s. Dɣa imi nekk tuɣ-iyi ɣebbseɣ deg yiḍes alqayan, tfures tagnit tekker-d di talest, teddem-d agrud-iw terr ines deg umkan-is. Mi d-ukiɣ taṣebḥit-a, faqeɣ agrud yellan ɣer yidis-iw ur yesnuffus ara. Mi ḥekkreɣ nezzeh deg-s, ukzeɣ netta mačči d-waynu. Imir-nni kan, tenṭeq-d tmeṭṭut timibrikt tini i Sidna Sliman s yimeṭṭawen deg wallen :Uhu, ay Unnig-nsen ! Tameṭṭut-a la teskiddib. Agrud amuddir d ayla-w”. Din-din, tegzem-as awal tmeṭṭut…


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Taqbaylit teḍra-yas am win yettdeggiren aɣyul s adaynin ! Neɣ ahat am taǧǧalt-nni di taddart, walan-tt akk belli taɛra, yiwen ur yezmir ad yaẓ ad tt-yeṣṣer.
Adabu yeggul ad tt-yereẓ, ad tt-isenger, rnu ɣer-s imawlan n inelmaden aṭṭas i tt-yugin i tarwa-nsen, qqaren:” I wumi-tt tmaziɣt-agi? I wacu-tt tmaziɣt-agi?…”
ɣas llan kra kkaten nnig tezmert-nsen i wakken ad seɣtin i yimdanen belli, tutlayt tayemmatt tesɛa azal meqren, tesɛa aḥric meqren deg wumdan akked tmetti i deg la yettidir, maca drus.
Tamaziɣt yellan d tutlayt taɣelnawt , deg uɣarbaz sɣaren-tt am wakken d tutlayt tabaranit neɣ kter, qqaren-tt inelmaden seg useggas wis 4 d asawen. Ma yella d tutlayt yella d tabaranit ( tafransist ) sɣaren-tt deg useggas wis sin. Ma yella nuɣal-d ɣer tutlayt taɛrabt i yellan i yiqbayliyen d tutlayt tabaranit, ur iban ara yakk amek i la ttesɣaren ( bɣan ad tteseɣren d tutlayt tayemmatt nettat ur telli, ugin ad tteseɣren d tutlayt tabaranit, acku ulac tutlayt ur nesɛi imawlan, ur bɣin ara ad begnen belli iɛraben d ibaraniyen di tmurt n Lezzayer).
Aṭṭas n tutlayin i yellan di tmurt n Lezzayer, aṭṭas n yigduden i yellan di tmurt n Lezzayer. Yal agdud yekseb tutlayt-is neɣ tutlayin-is, yal agdud ilaq ad iɣer, ad yesɣer tutlayt-is tayemmatt, ɣer-s ad yernu tutlayin nniḍen.
Agdud aqbayli ilaq ad yewet ɣef teqbaylit ala taqbaylit, ur yezmir ara ad yili yimal n tmurt melba taqbaylit.
Akken yili nebɣa, neɣ akken yili nuẓ ɣer sdat mebla taqbaylit , yettuɣal d awexer ɣer deffir.
Irneten Murad


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Les étudiants de l’université Abderrahmane Mira Béjaïa ont procédé ce matin au blocage des deux campus universitaires (Targua et Aboudaou) pour exprimer leur colère contre le rejet d’un projet de loi par l’APN, introduit par la députée du Parti des Travailleurs Nadia Chouitem, portant dotation budgétaire de l’enseignement de Tamazight avec caractère obligatoire .
Une marche est également prévue pour mercredi prochain, qui prendra le départ des deux campus universitaires vers le siège de la wilaya. Selon certains initiateurs du mouvement, les députés de Bejaia ne seront pas les bienvenus pour prendre part à la marche, ils sont accusés de caution et de complicité « Leur silence, pour nous, est une caution au blocage de ce projet de loi » clame Waghlis HAMMADOU, initiateur de la marche.
A rappeler que les lycéens de Sidi-Aich ont investi hier la rue pour exprimer leur indignation au rejet d’un projet de loi portant la promotion de la langue amazigh et sa généralisation dans les établissements scolaires.
R.M/BéjaiaNews
Agraw n yinelmaden n tmaziɣt (Bgayet) Deg yimi id-yella wawal deg useqamu aɣerfan ɣef lqanun ara yerzen deg usebɣes d usiɣi n tmeslayt n Tmaziɣt deg yiɣerbazen merra n tmurt, inelmaden n tsenawit zzakenen-d urrif-nsen , fɣen-d s iberdan. Nekkeni s yinelmaden ilemden tamaziɣt deg uswir asedawan tennul-aɣ tedyant-a srid, axaṭṭar azekka mi ara neffeɣ ur nettaf ara anda ara nexdem skud deg tmurt n yiqbayliyen qrib d ayen ad taɣ amkan deg yiswiren merra. Nekkeni, mačči d taluft kan n uxeddim i aɣ-yerzan, d taluft n tmagit (identité) d acu nwala aya yemmal-d belli temeslayt n Tmaziɣ mačči d tunṣib; ayen akken yellan deg tmenḍawt d aɣebbar s allen. Sakin, ilaq ass-a tamaziɣ ad tekcem ɣer uɣerbaz amenzu (préscolaire) mačči kan ɣer umezwaru, ilaq ad taɣ amur-is deg wakal n tmurt merra, nessutur diɣ akken Tamaziɣt am nettat am tmeslayin tiɣelnawin ad ilin ɣur-s yiɣmisen-ines n yal ass am akken yella uɣmis n Lmuǧahed s tmeslayin tiberraniyi Taɛrabt d Tefransist i ilaq ad yili diɣ s Teqbayli. Ass-a deg uɣerbaz selmaden kan ilugan n tira, d ayen yessadren, yerzan deg wazal n tmeslayt, amzun akken ur tesɛi ara taɣerma, idles d tussniwin. Akken ad nessiweḍ, ilaq yal wa ad d-iger afus-is,amussnaw, asertan, anelmad n yal taɣult. Tmeslayt n tmaziɣt ilaq ad as-neṭṭef afus axaṭṭer abrid-a id-tewwi ad as-teḍru am usafu ireqqen, iteddu ɣer sdat. Acu i ilaqen, awal ɣur-wen ?
sghur les etudiants n tmazight


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Author: baha
Tawala tiss 9 n tsdawit n unbdu g ugadir
Iga awttas ad nml is d taghrma tamazight ur tgi ghas illis n iägam, mac tga yat tghrma igan bahra taqqburt. timatarin g ubaraz n tarkyulujit d imdraz n umzruy g wakal n tmazgha ar akkan tugga xf ma ann.taghrma ad – lli ighrrdn zg siwa g tmurt n misra ar agrawal atlantik( lli g llant tgumamin tiknariyin) d lli g kcmnt tmura n izlmd n tfriqt d mali d nnijir d burkina fasu – ttuwssan s kra n tfras ilan intti lli agh d yiwän s tgharast n tmktit tamgrut nttat ad yakkan tugna tamazight…..
Tirra: Tiɣri ɣ w-arram n tmedyazt tamaziɣt tatrart.
Ra tsenmili tzelɣa n imaraten s tmaziɣt “Tirra” yan usurs f “Yat teɣri ɣ warram n tmedyazt tamaziɣt tatrart”.
Ass n 27 febrayer 2010, tis qquẓt, ɣ Usagraw n Usalmad ɣ Talberjt ɣ Ugadir.
Mohamed Lferkhsi, tawlaft d tdugamt ɣ tmedyazt tamaziɣt tatrart.
Larbi Moumouch, Le fonctionnement de la métaphore dans “Tageldit n tiggas” de Mohamed Oussous.
Ayad Alahyane, Les images thématiques dans “Timitar” de Ali…
Tirra ar tsenmili timsizzlt n usnflul n tskla tamazight
Lligh ittuwssan is d tirra ad igan allal lli rad isbughlu tutlayt tamazight, ikks tt id gh urur f usga lli gh tlla, d lligh nra ad nsyiss ti3rrimin d i3rrimn lli skarnin asnflul s tmazight, hat ar naqra i tilli d willi skarnin asnflul s tutlayt tamazight ad drun gh tmzizzlt n tskla lli tsnmilli tzlgha n tirra
Tazlgha n imaraten s tmazight –Tirra- Aneqqis
G tdggwat n w-ass n 31-10-09 g usalay n taysi n tmazight lli idhfarn taghiwant n Ugadir, tssnta tzlgha n
Tirra s tmazight: man tayafut ?
Ra tessenti tzelgha n imaraten s tmazight “Tirra” tiwuriwin nes s yan usurs f “Tirra s tmazight: man tayafut ?”.


text:
Amgaru aɣarim n Spenyul
Amgaru aɣarim n Spenyul d amgaru i deg nnuɣen wid yebɣan ad rren Spenyul d tigduda d wid yebɣan ad teqqim tgeldit si 1936 ɣer 1939.
Sakin, seg useggas-nni d asawen, d Franco ay yernan wid yebɣan tigduda u d netta ay yuɣalen d aqerru n leḥkem di Spenyul.
Di 1947, Franco yerra-d tageldit ɣer Spenyul, d acu kan, ula d yiwen ur yettalas ad yili d agellid ala kan ma yuɣal Franco ur yezmir ara ad yeḥkem neɣ yeɛzem ad yeǧǧ lehkem i ugellid.
Di tallit-nni akk n leḥkem-is, Spenyul tuɣal d tamurt i deg ttwagedlen (interdit) yikabaren isertiyen akk d tdukliwin, yernu ala kan d taspenyulit ay d tutlayt yesɛan aẓayer (statut) di tmurt-a. Imawlan n tutlayin nniḍen akk n Spenyul (tabaskit, takatalant, tagalisit, atg.) llan ttnaɣen akken zemren akken ad sɛun izerfan-nsen idelsanen.
Dɣa yiwet si tmiwa ay yenṭerren aṭas akk si lbaṭel n Franco d tama n Tmurt n Yibaskiyen i deg ay d-tennulfa terbaɛt timselleḥt n ETA, ay yebdan imenɣi i lmend n uzarug (indépendance) n Yibaskiyen. Franco yemmut di 1975, u temmut yid-s tallit-nni n lbaṭel ameqqran.
Seg wass-n d asawen, tennefsusi ccedda i deg llant ttidirent tutlayin timeddursa (minoritaires) di Spenyul, u ttunefken-asent akk yiẓuyar (statuts) di tmiwa i deg ay tent-ttmeslayen.
Tamselyut[ẓreg | ẓreg aɣbalu]
- imedyazen sɣur Omar Mouffok


text:
Ili ikkar s ughnan (Les créatures), ha afgan, ha amudar, ha imghi, ha ibersi (La terre), ha islli, ha azara (La mine). Gan mennaw, mzarayn g udm, inil (La couleur) d unacit (Le volume). Asag nugga ghif yan usakin is illa hat is t i neZra, negh nsella as, negh t i nedma (Concevoir), negh negger as (Toucher). Illigh nenna illa izm hat is nekka neola t g yan wansa meqqar ur sul da t i nttiZir gh usatay (Le contour) nnegh. Adday yini cra n uwssar is ikka dat as yan udendum (Le fantôme) hat is t idma. Ili n ughnan ar ittaru iseqsi ghif umeghni (Le Créateur). Zi bisemdi (Depuis jadis) dman imadinen (Les peuples) imghni nsen. Itsn uggan is illa iddegh dman is illa s usnikkel (En s’appuyant) ghif wazan igan awal d wamak wan udayn, imasiHin d ineslamn. Itsen gensesn (Représenter) imghni nsen s isebdadn (Les statues). Imghni ghur itsen iga atta (L’esprit) ur ilin udm, igan aghbalu n irefsan (Les qualités éthiques) d izerfan, d tidmi, id dar wi-yyaD iga ajanig (Le corps) ittusreghten (Sculpté) zeg uzara negh aZru. Ghur itsen iga imghni admamay (Abstrait) id ghur wi-yyaD hat iga ukmim (Concret). Dar imezwura ur iZubZ (Il n’est pas possible) ad ittugenses umeghni s udm n ufgan negh umudar acku s umaZil (La logique) imeghni nsen ur inni ad ig afgan wala iga amudar. Igh ittugenses umeghni s umasiy (Le corps) n ufagin negh wi-n umudar negh ca ittudman ger ufagin d umudar hat ad incer cra n ufagin akw ma day isnuml ighf nnes s umghni n ismun n tudert nnes am ay-lli ikka inna uferoun da sis issemnad ighf nnes. S udwal (Vraiment) ar isserghat ufagin asebdad am netta d am umadur negh ca n usakin yaDn maca ghur itsen ur inni ad ilkem awanil (La valeur) n umeghni iddegh ur ar ttemmectay tasreghta (La sculpture) nnes, ur dar s waqas (La volonté) d uzamir (Le pouvoir), d uZamir (La puissance) n usnara (Le comportement), n uswingm, n usedwen (L’imagination), n usenflel. Gh tjumma n imazighn ufan isenghazn (Proposé pour les archéologues) tasreghta igan aqerru n izimmer aha issighl uy-a is kkan imazighn ssemseyn (Incarner) imghni nsen s uxenfuf (Le museau) n umudar maca ur izutf ca gh unasiy (La tradition) yan uhakic (La formule) n tZallit dar imazighn xas mec ur igi usnara nsen adday irin ad t snimmern ghif ufaris (Le produit), ghif tukki n igran d iyalasn (Les fermes). Ar nettannay itsen imazighn d imezdagh n tmazirt nnegh s umata ar tteggern i wacal s iDuDan nsen aha ssuden ten far ad snimmern imeghni nsen. Is ur igi uy-a yan wudm n tZallit dar imazighn ?Digh ar ten nettannay ar gherreSen i umudar dat n wad srutn far ad snimmern imeghni nsen. Ar nettannay digh is lan waman yan uwanil afuzal (La valeur sacrée) ghur imazighn. G itsen isabirn n urcal (Le mariage) ur inni umeHray n umudar isniyn tislit ad inDew targwa xas mec as ifka yan zi ayt isli alik (Le salaire) nnes s uqariD. Ar nttannay digh g itsen isabirn is ar tterzaf (Au sens de visiter) teslit aghbalu aha ar gis teggar tiyni nna da smutturn icirran d tcirratin. Ar ttinin u-nna yufan tiyni ad yawl gh imal. Ar ttinin digh tiyni nna da teggar tga tadugamt (Le symbole) n tarwa. Id tasreghta n uzimmr ur tgi xas tamatart n udm n tdamsa nna s ttuyassen zi tizwiri igan assegmi n umudar ugrid (Apprivoisé) d ucraz d usuf n uzara (L’extraction de mine) d ugmar (La chasse) d umukn n tmelsa, d izuzaf (Les parures). Igh nesghilel unughn g iqariDn nna zrin imazighn imezwura ar nttafa timitar n udmwan n tdamsa. Zeg inasiyn nna agh zrin id baHllutn d ist maHllutn nnegh illa usabir (Le rite) n Taghenja. Nessen is ar ttasin imazighn yat taHHuyt (Poupée) n ughanim aha sselsin as timelsa n teslit day ar ttirirn yan izli itettern anZar gh ukud n uzirz (La sécheresse). Illa digh yan usabir izdin s waman n unZar. Asag ur turu tesdent (La femme) ar tekka aman n unZar, ar tterdab (Se baigner) s timqqa nnes. Ay-a ar issenoad is iga unZar asakin afuzal (Chose sacrée) iddegh iga dar sen agabib (Le symbole) n useblel (La fertilisation). Mer kkin imazighn ar ttefkan izimmer ur nnin ad as gherSen dat urwa far ad snimmern imeghni nsen. Akw mayd igan tadugamt n imeghni ad ittufuzl, ur ar ittughraS. Hat nnan isedyanen (Les Historiens) is kkan ifiniqiyyen ar ttefkan (Adorer) izimmer. Ur ikkul ad teg tasreghta n uzimmer ti-n ifiniqiyyen iddegh kkan tin ar gherreSen i tazzanin nsen far ad snimmern imeghni nsen. Igh iga umeghni ghur itsn aghbalu n isaDifn (Les lois) d izarifn (Les droits) am udayn, imasiHin d ineslamn hat dar imazighn, zi dat n wad lsin timelsit n isaghin (Les religions) ddegh kkan tin ar tteghnun isaDifn nsen d izarifn nesn. Ughn akw mayd iga, anammak (Morale) negh ughrin (Physique) iga tamatart n umeghni d tighni nnes lumn adday da isawal. Afgan ar isawal am umudar iddegh ila awal (La voix) maca imzaray d umudar minzi yulz (Traduire) awal nnes s ukarij (Le dessin), izdey awal nnes d wamak (Le sens), ar izzimiz (Développer) awal d wamak nnes gh taghzi n tudert nnes. Zi kud ighna umeghni afgan d umudar d wanagn yaDn, ighna lumn gh ufagin d umudar iseknaf (Les organes) issufughn awal s wamak n tmija (La voix). Ils gh usussen n isenlasn (Les linguistes) iga awal s wamak n tmija. G ils amazigh awal imsasa d usussen n isenlas. Ar ttinin digh is awal iga awerkan (Personnel) maca ils iga asasa (La convention) ger mennaw n medden. NezDar (nec, cey negh cemmin) ad nini is iga ils amunan (Social) mec iga wawal awerkan. Ay-a ar issenoad is ils iga awal nna xef msasan mennaw n imuzayn (Les experts) n iwaliwn, ar isseskan is ils iga awal ittuslugn (Réglé) , ittuzimzn (Développé), ittustayn. Ils iga aseknaf n umDay, iga digh s wamak admamay awal iffeghn imi n ufagin. , awal alugan, asendil (Développé). Id awal ur isgidn i yan ulagan uzriq (Règle claire) iga agarils. Ils s Tmazight, « la langue » s Tefransist, s sin idsen msasan ghif wassagh. Ils ar as qqarn itsen imazighn tutlayt, tawalt mi iga usakir (Le verbe) nnes itley s wamak n « Etre oral ». Gh umawal afransis-amazigh d umazigh -afransis nna ikka ifser uZarag (Maison d’édition) n Imedyazn g Baris 1980 ttubdr tawalt « Atlay « s wamak n « Orale (adj. ) », d « Tatlayt » s wamak n « Oral (n. ) ». Igh da nesnumul ils nnegh s tutlayt hat amm is nessitm udm nnes udcil (Ecrit) azayku d umaynu. , amm is da nttini is ur djin issin ils nnegh tirra wala iman d udalif (La graphie) nnes asnemdan (Authentique). Yuf ad nini ils i « La langue », d ugarils i (Le dialecte). Ur ten ibDi xas ils iga ims n umsawaD nna iTgher (Choisir) wa-lli ilan adabu (Le pouvoir) asertan negh aseghnan (Religieux), id wa-yyaD ittusitm. Meqqar teskussen (Proposé pour reconnaître) tmenDawt tameghrabiyt s ils amazigh s unamal n ils amersan (Officiel) suln itsen inamurn ar t snumuln s ugarils, zi digsen itsen ineflas n imutigh (Les partis) meqqar ur ssin azraw ittugan i ils amazigh zi mennaw n iseggwasn, soi zeg iberraniyn wala zeg ayt tmazirt. S mi ?Asag isiln i itsen imazighn lli ur ssin bezzaf ils nsen ar sawaln aha ar trebbajn awal, ar t gennun s iwaliwn iorabn d ifransisn ar ttighiln is ur illi awd yan ils amazigh, is ur illi xas ugarils. Llan wi-dda, meqqar kkan gan ineghlaf (Les ministres), ur rin ad isin is uxiti (L’état) n umsawaD ger itsen imazighn s uswir -ad ur ar ittasey amuttel nnes xas wa-lli ighetsn (Décider) ad ikZeo ils amazigh zi ugherbaz (L’école), ur ar ittasey amuttel nnes xas wi-nna ugern asdarray afransis gh usdurrey. Adday ur yafuf ils akw mayd iga ar t ttelkun (Mépriser) medden. Igh izeddig ils, ar ittili tirsal n uzubdu (La continuité) gh tudert d ili. S usday (En réalité), da ttighilgh is ku ils ur inni ad izdig timiDi s timiDi (à cent pour cent). Ur ittuyaqqil ils ad irDel zi wa-yyaD, s umedya (par exemple) ils aorab yusey mennaw n iwaliwn zeg ils n ifarsiyn, zeg wi-n iferounen, adj iwaliwn isunan imaynutn s tefransist negh tanglizit, negh tayesbanit …atg. S ugerD (Selon) n yan usenlas (Proposé pour le linguiste) amiZran illa dis attayn n snat timaD n tiwaliwin n ils n uferoun. Meqqar ur izddig ils aorab hat ur izmir awd yan ad t isnuml s ugarils. Maca itsen ur rin ad snumln Tamazight s ils, tsul tga ghur sen agarils. Ay-a ar agh itteglay necni imazighn ad nessifif awal d ils nnegh mar ad neqqen i icenga nnegh imawn d wallen nsen, ad asn nesmghujjeD (Tordre) ilsawn. Illa fellagh ad nenDew iwtta isegyanen (Régionaux) far ad nsertl (Fonder) ils asunan ittemyawayn d ukud anemtuta (Contemporain). Igh ittughna ils nnegh zeg umeghni am wi-yyaD zi kud ittughna ufagin d umudar d akw udmawn n ili hat ila tirsal ma xef ittebdad dat uwdaz (La conquête) adelsan amugar (L’intrus). Igh nesghilel (Contempler) mennaw n iwaliwn imazighn ad naf tisura d timitar agh yakkan is kkan id baHllutn (Grand-pères) d ist maHllutn (Grand-mères) nnegh ar tteghnun ils amazigh far ad ssaghn mennaw n isakin, kkan ar selleghn sin iwaliwn negh uggar aha snin ten mar ad afn ad ssaghn cra n umgha (La plante) , ca n umudar s umedya. Igh ten neTfar ad nesku ils nnegh ghif tirsal n imezwura d uHmmar n ukud anemtuta. Ay-a ira ad nesmun imazighn yusin s tirghi anezgwum n usetrer (La modernisation) n ils amazigh, izmern ad merretn ighfawn nsen far ad senfluln iwaliwn imaynutn aha msegdaln ger atsn bac ad Tghern (Choisir) awaliw imyanmn (harmonique), ifessusn, inezzeghn amZZugh. Igh mzellaon, kuyuk ar ittegga tuggas nnes gh yat tighmert nna g izum (Etre solitaire) hat zund is ar ikkat igenna s islliwn (Les pierres) . Illa fellagh ad nmun taf ad nemnala (Confronter) d icenga nnegh dda ar agh kkatn meqqar ur ssin mayd illan g wadan nnegh. Illa ghif uHadam (L’institution ) amersan ittusektern s usbughlu n ils amazigh ad ismun isenflal zeg mayd igan tasga taf ad segdeln (Discuter) iseghna n tighni n iwaliwn imaynutn isunan. Igh iqqima ils nnegh gh uswir agaman (naturel) hat ur sar igi igejdi ammas n unrar adelsan amazigh. Asendl (le développement) n ils amazigh ayd igan afada (La condition) n uzubdu (La continuité) nnes. Azimz (Le développement) nnes ira ad nesnikkl (Nous appuyer sur) ghif ils asunan am ufransis. Igh nra ad neghnu s umedya tawalt tamazight igan tamnnida n « Démocratie »ibwes (il faut) ad nisin iZeghran n tawalt-ad. InH nessen is tga sin iwaliwn igrikitn ittuselghn aha ttusnin, « Démos »issamakn « Peuple » d « Kratos »issamakn « Puissance, pouvoir (Autorité =pouvoir de commander) » rad naf tmnnida nsen gh ils amazigh. Ar nttini : « Ur ibaD i umya »s wamak n ur ili awd yan udabu (L’autorité), heyya « AbaD » iga « L’autorité », ar nttini « Agdud »negh « Aghref » negh « Amadan » negh « Amadin » i « Le peuple ». Igh ten nesney nezDar ad nini « AgdubD »negh « AghrufbD »negh « AbDumden »maca mar ad nessefsis tawalt yuf is nenna « AgdubD »acku yuf is nekkes asakil itteyalsn « D »far ad tefsis tawalt negh as nenna « AbDumn »s ukus n « d»n umadin. Ig nemsasa ghif tawalt tamaynut ad niZir asakir nnes aha nini as « Ad igdubD »negh « Ad ibDumn », agalim (L’adjectif) « Démocratique »ad as nini « AgdabDan »negh « AbeDman », i « Démocrate » ad as nini « AgdabaD »negh « AbeDman », i « Démocratiquement « ad as nini « S ugdubD »negh « S ubDumn », i « Démocratisation » ad as nini « AsegdubD »negh « AsebDumn », i « Démocratiser » ad as nini « Ad isegdubD »negh « Ad isebDumn ». IH ur nemcacka f tawalt -ad ittughnan aha nsenyif « Tugdut »ittubdern gh umawal Amazigh-Afransis d ufransis -amazigh ittufsern gh uZarag (Maison d’édition) n Imedyazn g Baris aseggwas n ugim d TZa n timaD d tamraw/tamra ( 1980) mayd nttini i « Démocratisation »d « Démocratiser » ?Id « Asgudu »d « Ad isgudu »mid « Asgadda » d « Ad isgadda » ?Igh ur nugi « Asgudu » negh « Asgadda »id « Démocratie »ar tssamak tikselt negh tagadda issamakn s tefransist « L’égalité » ?Ay-a yan umedya (L’exemple) i usegdel n iwaliwn imaynutn nna zmern ad gin tirsal n ils nnegh utrir igh nra t ad ikcem adabal (L’administration) s udm aserhan (Honnête). Ils ikkarn s imadiyn imugar ur sar inzigh azrak (Le respect). Iga tamatart n uwarik aZemZiT (La personne éparpillée). Ils iga tasarut n uwarik, iga imis n uswingm, iga tadugamt n ili d tudert. Amadin ijemDn (Perdre) ils d udalis nnes hat ur illi meqqar isul idder minzi idder s ils n wi-yyaD. Ils iga tumast (L’essence) n ufagin, iga tanttit (L’identité) nnes. U-nna ur ilin ils nnes hat iga agnaw (Le muet). Ils iga udm n udalis. Igh ilkeb (Etre fort) han adalis ila awanil (La valeur). Inh’ ilkek (Etre faible) han adalis ur igi xas tiximmut (Personne ou chose sans valeur). Iqqen agh ad nessifif ils nnegh ad ur ighiln icenga nnegh is agh ikucm aha ar nesnikkil ghif ilsawn yaDn far ad nessefru idamimn (Les pensées) nnegh. Hat mecta n yuk negh tukt isul negh tsul ar ittighil negh ar ttighil is ur igi ils nnegh xas agarils iddegh ur ar ttemsawaDn imazighn n iffus d wi-n izzelmD negh d wi-n wammas s usrad (Directement). Mecta n ij (negh ict) ar ittighil is ur ar ttemyacazn imazighn ger atsn amm is kkan nitni ar ttakzen igarilsan n tmizar n ugamaD anammas (Le Moyen Orient) mi iga ils nsen amersan (Officiel) aorab. Isul mayd izzuzdern ils d udalis amazigh, ar ittagey asiksl (Le fait d’égaliser) nnes d ils aorab am is izddig ils ddegh aha istey s iwaliwn nnes. Isul mayd iran ad agh ikkes Tifinagh ar ittini is tga adalif n ifiniqiyn. Isul mayd isnumln imazighn s isemgan n isdarrayn ikkan agafa n ufarik (Le Nord d’Afrique) am irumin aha ittu is dat usaghin aselman kkan iorabn ar TTeffurn irumin am umalu nsen. Isul mayd ittighiln is iorabn ayd ijjenjemn imazighn zeg usdurrey arumiy !Mer ufin itsen ad agh bbin ils, ad ur yad da nsawal. Isul uy-a meqqar ittusemrs (Etre officialisé) ils nnegh gh tmenDawt tameghrabiyt n 2061/2011. Ay-a ghrigh t g unebdu lligh izrin zi kud issenkr yan uneflis amatan n yan umatagh atawin (La bataille) n udalif ikmumdn (Etre convenable) i tmazight. Itsen isgallamn (Les intrus) ar tteHunudn (Pousser) ifenzar (Gros nez) g u-nna ur as ssin iddegh ur Hmiln imazighn. Dat usaris am wa-ddegh yuccel (Il faut) ad nasey anazir (Lever le défi) gh ukud ucTin (Court) far ad nfek i ils nnegh udm utrir, asunan taf ad izerdudo (ëtre fort), aha isemghujjeD ils nna sis ar sbijjign (Etre fier) am is iga tafada n usyan (L’unification), n usendl (Le développement). Tawuri ddegh tra ad nemyawas, nmun, nzedmr (Faire des efforts) , neghDef i mayd igan asamar mar ad nrar aDmmis s titi izebbeon (La frappe qui tue, qui oblige l’adversaire à reconnaître la défaite). Yuccel ad nesseghtu (Corriger) ils nnegh, ad ur nettelley g yat tesga, ad negnu ger iwaliwn bac ad nfek yat tmelsit tamaynut, tanemtuta, tutrirt maca ur imyabbayn d timitar tunsiyin (Traditionnelles) am ubarigh (Le caftan) amazigh ittufsern g iyyirn lli iodan gh ugadaz n tmelsa timaynutin. Igh nedda tawada ddegh nedda ad neqqen imawn i icenga nnegh isuln ar souqquyn (vomir) alayiD (Le venin) nsen gh udusku (Plateau en bois) nnegh minzi snumln ils amazigh asendil iffeghn Asinag Ageldan n Tawessna Tamazight s ils asalDan (Langue de laboratoire) amm is ilula ils nsen zi bisemdi (Depuis jadis) imci nna iga dghi !!. Ay-a ar issenoad is llan wi-dda ur agh rin ad digh nesku ils nnegh mar ad imyaway d ilsawn iddern isunan ittejguguln gh tibreT (Le sommet) n ugharim afegnan (La civilisation humaine). Ay-a ar agh ittehucul (Obliger) ad ur neTfur ils aorab gh tidmi nnes. Igh nnan iorabn i « Le metteur-en -scène » « Al mokhrijo »aha neTfur ten necni nini as « Amssufgh »hat qenna ad nesderfl (Nuire à) ils nnegh. Max ad ur as nini « Aseryas » ?. Mec da ttinin itsen is iga ils nnegh « Agglutinant»negh « Aslaghsnay »nezDar ad nfek i « La mise » »Asras » i « La scène » « Asays » aha nesselgh ten day nesney ten. Mar ad temyanm tawalt aha tefsis ad as nekkes asakil itteyalsn aha nini i « La mise -en-scène » « Aseryes », id i « Le metteur -en scène » « Aseryas ». Ha itsen isumir yaDn :
*La mise en place :Aserns (La place :ansa, adghar) .
*La mise en valeur :Asernl (La valeur :awnul, awanil, s ukus n « w »), azerzl (La valeur :azal), aserck (La valeur : le prix :ick), aserctey (La valeur :Le prix :acta).
*La mise à niveau :Aserswer (Le niveau :aswir, asawir), Aserlfs (Le niveau :alafas), aserTmn (Le niveau :aTaman).
*La mise en page :Asersney (La page :tasna).
*La mise en bas :Azerzdr. (Le bas :Azddir, izdar, azadar)
*La mise en œuvre :Azerlbz (L’œuvre :Albaz).
*La mise en charpie :Aserqcef (Charpie :Aqacif)
*La mise en quarantaine :AserhleD (La quarantaine :AhlaD).
*La mise au point :Aserbk (Le point :tabkkit).
*La mise en forme :Aserdm : (La forme, la figure :Udm).
*La mise à jour :Azerzl (Le jour :azal), asersf (Le jour :asef). Yuf is nenna asersf acku azerzl ila wamak n « La mise en valeur).
Igh nekcem s udabal yuf is nelsa timelsit ismerghan wala nelsa aderbal ikkarn s imadiyn zeg mayd igan acerwiD d mayd igan inil. Yuf ad nekcm s uburz ur id s tirizza. Illigh ghrigh amawal n usneghms ufigh « InebDi »dat tawalt ddegh « Le juge ». Ar nttini « IbDa »s wamak n « Diviser », « Distribuer », « Séparer » aha mseqsagh ghif tawuri n « Le juge »day ufigh t ar iferru isariDn. Max ad ur neghnu tawalt tamaynut s tarrayt n usleghsney negh usleghney (L’agglutination) day nini as « AfersraD » neghd akw «AfesraD »mar ad nessefsis tawalt negh as nenna « AbasraD » negh « AbesraD ». Id i « Le tribunal »ad as nini « AsaraD »s usegbes (Le syllogisme) ghif « Ugharas », « Ugadaz », « Uradab », » »Ubaraz », « Usarag », « UZaghar ». Id i « Le litige »da ttinin yad itsen imazighn « AsariD », id i « Le verdict » ghrigh yad mayd as issagh yan usenflal (Ttugh assagh nnes), inna as « AnkaD »ar ttinigh is yuf ad as nini « AnakiD »s usegbes ghif « UsariD ». Id i « L’avocat » ifka as Mass Omar Et-taqi gh udalis nnes « Ils amazigh d icacka nnes iseDfanen » tawalt ddegh « Amestan », sellagh digh i mayd as iqqarn « Amenoar »maca igh nbedda f wamak n usakir« Isten »ar t nettafa is ar issamak « Irura » negh s Tefransist « Répliquer », ar ttinin digh itsen imazighn « Ar istten uydi » (Aboyer), id « Inoer »immerwas g wamak nnes d tawalt taorabt « An -naoratu ». Igh nectey « AsTTaD »igan wa-lli ittemun d ca adday yiri ad izger akal n yan uyetmi (Tribu ou clan ) ur igin wi-nnes far ad injem i uknas (Agression) , igh nesseghreD amak ad nini i « L’avocat » « AmesTaD »iddegh ar ttinin itsen imazighn « AmestiD »i usTTaD s wamak n wa-lli mi ighreS umezdi i kra n umudar dat teggurt nnes far ad t isnnirs (Sécuriser ), ad iwwet ghif wamur nnes. AmesTaD iga t wa-nna ikkatn ghif ca far ad yamZ ay-nna mi da ittighil is iga amur nnes. Amulley (Le rôle) n umesTaD immeswen (Se ressembler) d wi-n « L’avocat ». Id i « L’argument »ad as nini « UnZ », s mi ?Minzi ar ttinin itsen imazighn « NZigh »s wamak n « Etre certain ». InZa ad inZu unZ s usegbes f idma (Concevoir) ad idmu udm (Figure, visage, forme), ighba ad ighbu ughb, icna ad icnu ucn (L’arc) . . ZuzDgh (Au sens de souhaiter) ad nedmu ils nnegh ghif tirsal nna kkan imezwura lligh Tfarn tent, ad ighbu uslaD (L’analyse) bac ad ur necnu dat awd yan aha nessagh « Le laboratoire »nnegh s usalaD s usegbes f ugharas, usarag, ubaraz, ugadaz d uradab taf ad nmun gh ubrid, nekk ghif usarag s ubaraz di-ddag neggar tcamma nnegh g tratsa n ufaniy (L’adversaire) nnegh, day nefser idalisn nnegh imaynutn d izaykutn g ugadaz n umaDal aha nekkes ircan g uradab n tmazirt nnegh. Ils ikkarn s imugar hat am ilm ikkarn s ircan. Yuccel ad nesghus ils nnes far ad izddig am waman ustiyn. Ur aksuln waman irkkiZn d waman izddign gh taTfi. Ils ustiy ar itteskan awarik ulziy (En bonne santé). Ils ur izmirn ad iqqen imadiyn nnes s usTTa adigan, asnemdan ur sar isselsi i bab nnes udm afalkay. U-nna issemdayn ils nnes s imadiyn ur imsasan, ur imyanamn (Etre en harmonie) d usTTa nnes areSliy hat amm is ilsa timelsa n wi-yyaD. Ar ttinin medden iga aHerDiD wa-lli ilsan timelsa ur igin wi-nnes, ar ttinigh is iga abiDar wa-nna iskutten f uskkatu (La canne) n wi-yyaD, is iga aZenZum wa-dda ifestan f wamur nnes, is iga aderghal wa-nna iseksiwn s wallen n uwayT (L’autre) , is iga akucam wa-nna iTfarn adariz (La trace) n ufukal. Igh nesghus ils nnegh hat nesgurg t (Libérer) zeg uwdaz adelsan. Ils iga igejdi n ugharim d udalis. InH ilkek (Etre faible) hat ur sar igi unrar nnegh wi-nnegh, hat ad agh dis srutn icenga.
Arhazaf Mohammed ass n 13 /01/2062 imsasan d 25/01/2012.


text:
Par DDK | 2 Janvier 2017 | 786 lecture(s)
Cwiṭ seg tedyanin n zik
Agni-Buffal
Zik, taddart n Agni-Buffal ssawalen-as Agni-Buzzal i lmend n yirgazen i tesɛa. Ggten yirgazen ikkaten uzzal din. Qqaren-d ɣer-s sebɛa meyya iterrasen. Ma d taddart n At Izid, illan ddaw n Agni-Buffal, rqiqit, drus yid-sen. Yiwen wass, deg wussan n ḥaṛtadem, kra n yirgazen n taddart n Agni-Buffal ẓedmen ɣef yiwen n uxxam n At Izid, kksen-as tayuga n yizgaren, wwin-tt, zlan-tt, ččan-tt. Uɣalen tikkelt-nniḍen, ḍefren axxam-nni alammi i t-xlan. Qesden, tikkelt-a, axxam-nniḍen, qqaren-asen, At Salem, sean kan yiwet n tyuga xeddmen yis-s. Ẓeḍmen fell-asen deg yiḍ, kksen-asen-tt, wwin-tt, zlan-tt, bḍan-tt gar-asen, ččan-tt. Mi yuli bab n uxxam ɣer taddart n Agni-Buffal, yufa-ten di tejmaɛt, ttawin fell-as tacawit, tihin fell-as. Wa yeqqar i wa, timecreḍt n yiḍelli werǧin i tt-nezli; yal wa d acu i s-d-yeqqar, akken ttkehinen fell-as. Yuɣal-d, iḍfer-d abrid areqqaq. ḍefren-t-id, ad t-wwten. Iwweḍ ɣer yiwet n tizi, ibedd, issawal:
‘’Aḥlima! Aḥlima!
Ssebɛa miyya,
Ad uɣalen d sebɛin
Agni-Buzzal,
Ad yuɣal d Agni-Buffal’’.
Leḥqen-t-id, ad t-ṭṭfen, isenser-asen, irwel, imneɛ.
Qqaren-d, seg wass-nni, taddart n Agni-Buzzal, teɣli-d fell-as tterka, ttmettaten, ɣellin wa deffir wa alammi ssebea miyya-nni iterrasen, uɣalen d sebein. Akka, taddart tuqqel rqiqet, afud isean zik iruḥ, yuɣal i bab-is. Agni-Buzzal yuɣal d Agni-Buffal.
Ramdane Lasheb


text:
Nnan-d yigensasen n Tfidiṛalit Taɣelnawt n Yixeddamen n Ussegmi (FNTE), Tadukli Taɣelnawt n Yixeddamen n Ussegmi (UNPE), Anmalu Aɣelnaw n Tfekkiwin Tucrikin d Yixeddamen Imsaduren n Ussegmi Aɣelnaw (SNCCOPEN) d Wenmalu Aɣelnaw Afulman n Yiselmaden n Usselmed Amenzu (SNAPEP) dakken asunded urẓim n Useqqamu Aɣelnaw Afulman n Yixeddamen n Usselmed n Wegzum Akerḍan n Ussegmi « ur yelli d usḍif » yernu ad iḍurr tigawt tanmalant. Dɣa ɣef waya ay d-gren tiɣri i yiselmaden d yimawlan n yibalmuden akken ad xemmemen ɣef yimal n yibalmuden, am wakken necden taneɣlaft ad temmager igensasen n wenmalu-a war leɛḍil.
Sunded n Wenmalu n Useqqamu n Yixeddamen n Usselmed (CNAPESTE) ad iḍurr tigawt n yenmula
LEZZAYER TAMANEƔT – Gren-d 5 n yenmula n ussegmi tiɣri, ass n lḥedd deg Lezzayer, i lmend n ussersi n nnfeɛ n ubalmud nnig akk timuɣliwin niḍen, yernu nnan-d dakken asunded urẓim ay iga Useqqamu Aɣelnaw Afulman n Yixeddamen n Usselmed n Wegzum Akerḍan n Ussegmi (CNAPESTE) ad d-yeglu s lateṛ n diri ɣef tigawt tanmalant.


text:
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text:
TASEKLA (SIWEL) – Deg ussan i d-it-ddun ad tafem adlis amezwaru s tutlayt Taqbaylit n mass Racid Ḥiṭuc, iwemi yefka azwel ‘’ISEGNI‘’, d ammud n tlufa. YeffeY-d Yer teẓrigin La Pensée.
Anwa i d-mass Racid Ḥiṭuc ?
D mmi-s n taddart n Yiɛemrac, Racid Ḥiṭuc, ilul deg ass n 09 deg ayyur n mayu n useggas 1962, deg ugezdu n Bgayet, deg tmurt n Yiqbayliyen. Seg temẓi-s i ḥemmel ayen icudden Yer yidles d tYerma n tmazYa sumata,taqbaylit ladYa.
Zik yella icennu sya Yer da, yessaweḍ yesekles tasfift, d acu kan ur yessaweḍ ara a tid yessyfeY, imi deg akud-nni xussen walallen. Yekkr-d d ameYnas akken d aleqqaq deg umussu adelsan amaziY, yekki deg tikliwin i d-yettilin di Bgayet d Tizi Wezzu d wanda-niḍen.
Ixuleḍ aṭas n wudmawen yettnaYen Yef tutlayt d yidles, tettunefk-as tegnit ad yemlil daYen xilla n yinaẓuren d yimeYnasen, gar-asen Ferḥat Mhenni d mmi-s Ameẓyan, Meɛtub Lwennas, Taher Ğaɛut, d waṭas-niḍen yal yiwen s yisem-is d leqder-is.
Rnu Yer yessefra, yerra tijmilin, yella d aɛeggal deg aṭas n tdukliwin tidelsanin, iga xilla n yisaragen d temliliyin Yef yidles d tnekkit. D ameYnas n yizerfan n umdan d tlelli n umeslay, ibedd Yer wid yenḥafen, yura imagraden s tefransist d teqbaylit deg uYmis anda TiYremt-La Cité.
Idlisen i d-yesaẓreg :
-L’autre moi ou la résurrection, 2006 di fransa – 2012 di tmurt (ungal)
-Confession criminelle, 2007 di fransa – 2013 di tmurt (ungal)
-Isegni, 2017 (ammud n tlufa)
SIWEL 182223 May 17 UTC


text:
Ssegrew, rassembler, réunir, amasser, assembler - reunir, juntar - جمع
Agdawal: jmeɛ.
Ẓer daɣ: agaraw, agraw, amsegraw, amsengaraw, anagraw, anagrawan, asegraw, asengarwan, assegrew, msegraw, ssegrew, tagriwa, tasengarawt, ttwassegrew, tagrawt.
Aql-iken deg - Vous êtes dans - You are in - Ustedes están en - أنتم في
Asegzawal n Tmaziɣt - Dictionnaire Amazigh - Français - Amazigh - English Dictionary - Diccionario Amazigh - Español - قاموس أمازيغي - عربي
(c) Omar Mouffok - Tiddukla Tadelsant Imedyazen.


text:
Ac3buche
'Ac3buche' se parece a 'acebuche', ¿Con ac3buche querías decir acebuche?
Ac3buche tiene 8 letras
Definición de acebuche aquí
Resultados de búsqueda:
Resultados de imágenes:
Youtube: ac3buche
Nube de palabras :
- acebuche zcebuche scebuche wcebuche qcebuche axebuche avebuche afebuche adebuche acwbuche acsbuche acdbuche acrbuche ac4buche ac3buche acevuche acenuche acehuche aceguche acebyche acebhche acebjche acebiche aceb8che aceb7che acebuxhe acebuvhe acebufhe acebudhe acebucge acebucbe acebucne acebucje acebucue acebucye acebuchw acebuchs acebuchd acebuchr acebuch4 acebuch3


text:
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text:
Revelation 14:5 Cross References - Kabyle
5
Ur d-yeffiɣ lekdeb seg imawen nsen, ur yelli deg-sen wayen ara sen-d yețwassukksen.
34
A ccetla n izerman, amek ara d-tinim ayen yelhan ma yella kunwi diri-kkun ? Axaṭer d ayen yellan deg ul i d-ițeffɣen seg imi!
4
Bilaṭus yenna i lmuqedmin imeqqranen d lɣaci : Ur s-d-ssukkseɣ acemma i wergaz-agi.
47
Sidna Ɛisa mi gwala Natanahil iteddu-d ɣuṛ-es, yenna : Atah yiwen n wat Isṛail n tideț, ulac deg-s leɣdeṛ.
27
yebɣa a d-tban tejmaɛt-agi n imasiḥiyen zdat-es, teṣfa mbla ccwami, mbla akmac, mbla lɛib, aț-țili ț țimqeddest, ulac deg-s ayen ara s-d-nessukkes.
22
Tura issemṣaleḥ-ikkun yid-es s lmut n Mmi-s iwakken a d-tbanem zdat-es teṣfam, mbla lɛib.
10
Win iḥemmlen tudert, + ibɣan ad yili d aseɛdi deg ussan-is :+ + + Ad iḥader iles-is ɣef wayen n diri+ d yimi-s seg yimeslayen ițɣuṛṛun+ .
24
Tanemmirt tameqqrant i win yesɛan tazmert ad iḥader fell-awen iwakken ur tețțecḍem ara, a kkun-id isbedd zdat-es mbla lɛib di tmanegt- ines s lfeṛḥ ameqqran.
Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.


text:
Γef ungal Aɣyul n wureɣ n Ufulay (Apuleius)
Sɣur Samir Tighzert
…………………………
« Aɣyul n wureɣ » d adlis i yura umyaru amaziɣ Afulay (Apuleus) di lqern wis sin seld Talalit. Yettuneḥsab d ungal amezwaru maḍi deg umezruy n talsa. Yura-t s tlaṭinit.
Ullis i d-yeddan deg-s iḥekku-d ɣef yiwen ilemẓi iwumi qqaren Lusyus (d isem umaru s yiman-is) i yunagen ɣer tmurt Igrigiyen ɣef kra n ccɣel ; yuɣ lḥal Lusyus-a d awnaf aṭas, iḥemmel ad yefhem u ad imeḥḥeṣ di kra yellaun, akken i iteddu yettnadi armi yeereḍ ad yekcem deg lumuṛ n ssḥur d wid i ten-ixeddmen, dɣa yessen-d yiwet n tmeṭṭut, d taqeddact n umdakel-is Milu uɣur yerza, tezdi-ten tayri kra n wussan deg uxxam-nni, akken armi d yiwwas teereḍ ad t-teiwen s ukerrer akken ad yuɣal d igider ; maca i ẓẓher amcum, yuɣal d aɣyul, ihi din i d-bdant lmertat-is d icaliyen-is n leetab akked wid i d-yemlal gar imakaren, iqettalen, imeksawen, ieebbaden n yilluten, imeṛkantiyen d wiyaḍ ; ayen ur nfukk armi t-terra tillut Izis (d tillut tamaṣrit) ɣer ṣṣifa-s tanaṣlit n wemdan. Deg teqsiṭ, m’akken yella deg tfekka n uɣersiw bu-rebea iḍarren, allaɣ n Lusyus yeqqim d win n wemdan kan, daymi yessaweḍ ad d-yedlu ɣef ayen yeffren deg tmetti, cceṛ akk yettmaggan ideg ilaq ad yettekki tikwal netta s yiman-is, yerna acḥal d abrid i yewweḍ ɣer yimi n lmut, s ẓẓher kan i imennee. Ihi d tilufa iwumi yeḥḍer i d-yewwi deg wullis-is anda i d-yessexlaḍ tiqsiḍin d tmucuha iwumi isell daɣen ɣer wiyaḍ ssya ɣer da. Dɣa taxatart gar-asent d tin n Psici (Psyché) d Cupidu i d-iḍehren i tekelt tamezwarut deg udlis-a syin tuɣal terna ɣer tmitulugit taqburt. Aɣanib n umeskar yeččur d asaran[1] ; s kra la d-yettales, yettarra kulci ɣer yir ẓẓher i t-yeṭṭafaren anda yekka uqbel ad kfunt fell-as. Dɣa ɣer tagara yuɣal d axewni ameqqran ibedden i tillut i t-id-isellken si yir tumelt[2] i yesbur acḥal d ayyuren.
Azal-is :
Ungal-a yewwi-d ad t-issinen akk Imaziɣen imi d win i d-yesbeyyinen amur iss i ttekkan lejdud-nsen deg lebni n yidles amaḍlan s lekaml-is, ulamma s tutlayt-iḍen. Ugar n ccbaḥa n tira-s i yettaǧǧan yal amdan ad inadi ɣef laṣel-is, Afulay yella wayen i d-yessedda seg wayla-nneɣ, am ubrid i ss i d-yewwi kra n tmucuha, imi llan tura imnuda i tent-yessaẓayen ɣer tgemmi tamaziɣt n lawan-nni.
[1] Humour
[2] Aspect
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text:
D iseggasen Yennayer yeggujel, Anẓar yeǧǧel, Ameger n tefsut yeɛreq webrid-is… alamma mlan-aɣ-ten-id wiyaḍ i nferreḥ yes-sen, alamma fkan-aɣ ttesriḥ wiyaḍ ara ten-nmuqel. Am d-iniɣ tidet a tamɣart, ilaq d nekkni ara Yilin deg umḍiq n iyuẓaḍ ass-a!
Irnaten Murad
Buclaɣem:
– D tidet nugi ad nettwaḥkem maɛna nettaɣ awal i wid i yettḍebbiren fell-aɣ!
Mm uqerdun:
– Aha tura ay amɣar s wacu ara nedhen seksu-yagi n Yennayer s zzit taqdimt neɣ s tejḍiṭ-agi d-nuǧew aseggas-a?
– At taddart seg wasmi i asen-d-cfiɣ, leɛmer xdimen Yennayer, xeddmen leɛyud n inselmen, zellun akraren, tikkwal xeddmen Nuwil, ma yella d Yennayer dayen iwumi kren aseggas-a!
– Anef i wat taddart ay amɣar n lḥif, nniɣ-ak zzit anta?
– Uh! Xdem tin i am-yehwan!
– I uyaziḍ, ad d-naɣ winna n trisiti neɣ win n lexla?
– Almi d as-d-iserreḥ butefliqa i d-mmektan belli d imaziɣen, wammag ay ɛeddan d acu-ten? Amek ttwalin iman-nsen? Aseggas d inselmen, yebbas d imaziɣen!
– Ass-a waqila yuli-d umermiḍ-ik ay amɣar, yerna teẓriḍ belli Yennayer d tameɣran lferḥ, n tduklid ass ideg d-tettemlili twacult, d ass n tuɣalin ɣer wakal i aɣ-d-yessekren…
– Ih a tamɣart ih!
– Aha tura, ayaziḍ-nni anwa, win n trisiti neɣ ad d-naɣ win n lexla?!
– Win n lexla a tamɣart!
– Yerbeḥ ay amcum, at-a-n ihi ass-a ruḥeɣ ɣer ssuq, uɣeɣ-d kullec; lebṣel, ẓrudiya, ticert, zzit, takurjiṭ, ṭumaṭic, lleft, lbaṭaṭa… akked leɛqaqar,lḥaṣulseksu s sebɛa isufaṛ!
– Iṣufar ur d-nekki si tebḥirt-im, amzun ur ten-yečči yimi-m!
– Awwah ay amɣar ! d acu akka k-yuɣen ass-a?!
– D iseggasen Yennayer yeggujel, Anẓar yeǧǧel, Ameger n tefsut yeɛreq webrid-is… alamma mlan-aɣ-ten-id wiyaḍ i nferreḥ yes-sen, alamma fkan-aɣ ttesriḥ wiyaḍ ara ten-nmuqel. Am d-iniɣ tidet a tamɣart, ilaq d nekkni ara Yilin deg umḍiq n iyuẓaḍ ass-a!
– Ur k-ɛniɣ ay amɣar n deɛwessu! Daya ara ɣ-tmenniḍ?!
– Daya i nuklal! awi-d ziɣ seksu-nni ma yewwa, ad t-nekkes seg uɣbel!
– Yebba, yedhen, Aseggas Ameggaz ay amɣar!
– Ih! Aseggas Ameggaz ula i kemm! Tawwurt n useggas d aɛraben i aɣ-tt-yellin!
Irnaten Murad


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Tiddukliwin n tuddar n Tizi Raced gren-d yiwet n tiɣri akken ad nejmaɛen zdat n wexxam n ccreɛ ass n lḥed ɣef 8h n temdint n Tizi Wezzu.
Tigawt-agi ad tt-tedfer uḥbas ɣef uxeddim i wakken ad d-seknen lɣiḍ-nnsen mgal timenɣiwt n Yasin Neccab, yesɛan di tudert-is 21 n iseggasen, yettwanɣa ass n 12 cṭember yezrin.
c.w.
Imezdaɣ n Tizi Raced gren-d tiɣri i ibeddi zdat n wexxam n ccreɛ
Tiddukliwin n tuddar n Tizi Raced gren-d yiwet n tiɣri akken ad nejmaɛen zdat n wexxam n ccreɛ ass n lḥed ɣef 8h n temdint n Tizi Wezzu.


text:
Par DDK | 20 Avril 2017 | 749 lecture(s)
Addad n uselmed n tmaziɣt
Tudef tmaziɣt ɣer uɣerbaz s tuffra am yimekreḍ. Ur yelli kra i yettuheggan i uselmed-is : ulac idlisen, ulac ihallen, ulac ikayaden, ulac-itt deg tsemras n wakud rnan fkan-tt i yiswiren yesɛan ikayaden deg taggaran useggas (9èmeAF d 3ème AS) akken qqaren fkan-tt-id s ufus azelmaḍ, kksen-tt s ufus ayeffus. Ay-agi akk, akken ad teqqim anda tebra. Deg 95, nebda-tt-id seg umya. Nekcem iɣerbazen s yifassen d ilmawen (anagar lebɣi i yellan) rnu-as uguren n uslugen d wassar n yifecka. Ma tamaziɣt tella ass-a, deg uɣerbaz, tajmilt ad tuɣal i yiselmaden inazbayen n tesmilt Lmulud At Mɛemmer i ibedden mgal tixidas n udabu.Tamuɣli n udabu ɣer tmaziɣt ur yelli kra i ibeddlen deg 20 n yiseggasen-a yezrin armi d ayyuren-a ineggura, i tebda tneɣlaft Benghebrit tettak-d udem yelhan i tmaziɣt: tella d aɣebbar s allen kan, acuɣer ? Ulac deg umaḍal merra anda tutlayt n tyemmat bdan-tt, deg useggas wis 4, deffir 2 n tutlayin tiberraniyin. Anagar deg Lezzayer i yeḍra way-a. Lemmer i terbiḥ, yili adabu ad d-yessuter smaḥ, ad yernu ad d-yefk allalen issulfen i usnerni d usnefli n tmaziɣt, netta yeggar-d uguren d yilɣilten akken ad tt-yerẓ. Ɣas adabu, ur yesɛi ara lebɣi akken ad yefk adeg i tmaziɣt. Ɣas yeskerhi-tt i ugdud azzayri, Ɣas ggten wuguren amwi. Aselmed n tmaziɣt yedda, yennerna, ha-t-an yettaẓ ɣer sdat,yal aseggas. Deg umedya, deg Tizi-Uzzu, amḍan n yiselmaden yuweḍ azal n 1000 d aselmad. D tidet, abrid aɣ-yeggunin iḍull,yessa d isennanen, yeččur d ilɣiten ; yuwi-d ɣef uselmad n tmaziɣt, ad ixeddem iḍ d wass akken «ad d-yesnulfu» timsirin-is, acku kra ara yesselmed d amaynut. Tura akka, ha-tt-an la tessemɣar ijufar-is, la tettmurrud, tezger i tlisa n tmurt n Yiqbayliyen, tuweḍ ɣer Wehran, Tlemsan, Sɛida, Iɣil-Izzan, Sidi-Belɛebbas d Clef…atg. Neẓra aselmad deg temnaḍin-a, d aqebbec kan. Maca, Izzayriyen beddun ẓerren d acu-ten, tekksen takka ɣef umezruy-nsen, beddlen tmuɣli-nsen ɣef tutlayt tamaziɣt. Nessaram ad d-ldin tewwura, ad ibeddel waddad n tmaziɣt, ad d-tili tifrat i yal ugur : ad d-uɣalen waman ɣer tregwa ; tamaziɣt, ad taf adeg i as-issulfen ; ad neqqim am zik-nni : d Imaziɣen.
Ali Lounis


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Taddart zik, asmi id as-rebḥen wussan tella d dduḥ n talwit, d amḍiq i tezdeg, s tdukli tga-d zeṛb i lehmum ; ur yelli deg-s win yettakren, win i neqqen neɣ win yesexsaṛen ( ɣas ad illin maca teggen-asen aḥkim )…. Ass-a taddart tuɣal d annar i yir cwal, anda yella lhem fell-as ad d-yezḍem, brarḥent tebbura-s, iberdan n txeṣṣart ɣur-s kan i la sufuɣen. Nedder almi nwala: wa yettaker imdanen ( akafal ), ixxamen, Wayeḍ ineqq, yettɛerri, yekkat… Temrareɣ taddart ger ifassen n at txeṣṣart; teɣli ddaw laɛnaya n lhem.
Ayen id d-yegran deg weqbayli ur yerɣi ara, meknent ass-a i tẓegwa. Ma yella axxam-ik yuɣal d lexla, d acu ara ad tiniḍ di berra ?
Anida tarṣa sebba n waya? Deg imesdurar neɣ d lweqt id d-yennan akka?! Am win yellan deg wedrar, am win yellan deg uzaɣaṛ, fkan-d ayen ur zmiren, rran ɣef yiman-nsen s wulac. Ma yella d adabu, i ilaqen ad d-yer talwit ɣer tudrin akk d temdinin, atan yewet-itt d iḍes, yerna d winna n maɣṛud! Ur as-d-ḥṣil ma mmuten, ma gran-d, ma mmezlen neɣ ttwakren… Tin akk i tent-yugaren, tinna i ad sent-yennan tṣemt d tuksa i iksen leslaḥ i yimesdurar, ǧǧan-ten akken, ur yelli s wacu ara rren ɣef yiman-nsen ; yerna adabu yettzuxxu yeqqar : « Irebraben kfan ! Talwit tuɣal-d ɣer tmurt ! Lzzayer tetqeddem ! » Am warezg-ik a rbaḥ, d lzzayer i k-id-iṣaḥen !
Adabu yeǧǧa agdud akken ; yeǧǧa-t ger ifassen n wid ineqqen, wid id d-iɣeṭlen rrehba ɣef tudrin. Yeggul ur d-tris talwit, xas cwal ad t-id-snulfun, akka! D wagi id leḥkem n yiḍan!
Ma yella d nekni: nečča laḥcic n tadezt, nettawi lewhi s wallen; amzun d asaru i la nettmuqul, maca asaru-yagi ɣef tudert-nneɣ i la d iḥekku. Deg yizenqan nettwali tamuḥeqranit, nettwali amek i la ttɛarrin tulawin, irgazen, d win akk id d-yefɣen ɣer berra, nwala amek i la tettuɣal taddart ɣer deffir, nettraǧǧu lqeḍra n Ṛebbi ad aɣ-tselek seg waṭṭan n war aḥalfu id aɣ-yurzen.
Yir cɣel am ugudu, ma yella ur as-tekkireḍ ara di lwaqt-is ad yennarni, alamma yekka-d nnig-k. Ur yelli lettkal ɣef wid id aɣ-yebɣan nger, ur yelli lettkal ɣef Ṛebbi. Leṣlaḥ, axxedim, tasarut d ddwa n waṭṭan agi ger ifasen-nneɣ i yella. D nekni i yenṭṭerren d nekni ara ad d-yekren.
Win yerǧǧan ddula ad yens di beṛṛa!
Irnaten Murad.


text:
Niels Bohr
Niels Bohr d amussnagamaw (physicien) adanmarki, ittwassen ɣef leqdic-is di tussnagama tanaɛurt (nucléaire) d ubelkim (atome).
Ilul di Copenhague, tamaneɣt n tmurt n Danmark. Baba-s d afiziulug (physiologue). Niels Bohr, ikcem ɣer yesnidi (laboratoire) n Rutherford (iqdec yid-s) di Manchester.
Deg usseggwas 1911, Bohr ikfa almud ines di tesdawit n Copenhague, yeffeɣ-d s Doctorat.
Deg usseggwas 1922, Bohr yuɣ arraz Nobel ɣef tiẓiri ɣef temṣukt (structure) tabelkamit (La théorie de Bohr sur la structure atomique). Tiẓri d-iffɣen gar usseggwas 1913 d usseggwas 1914. Bohr, iḍfer leqdic I d-yeǧǧa Rutherford (1871-1937), I d-innan abelkim yebna ɣef yiɣes I ɣef tezzin iliktrunen.
Tiẓri n Bohr, d aseɣwen n tiẓri takantikt d tiẓri n Planck (assaɣ gar lqedd n ukantum (quantum) d usnagar n uzenzar) : abelkim ur yesɛi ara azenzar alikrumagniti, anagar ma illa aliktrun ibeddel aswir akanti. Lebbni-ya idegger ar sdat s waṭas tussnagama n ubelkim s wayen akw is d-ewwi d amaynut.
Deg usseggwas n 1916, Bohr iqdec d asalmad amussnagamaw di tesdawit n Copenhague. Deg usseggwas 1920, yuɣal d anemhal n Institut de physique théorique di tesdawit.
Deg ttrad amaḍal wis-sin, Bohr irwel ar Marikan, ikki di leqdic n lbumba tabelkamit, Projet Manhattan deg Los Alamos di New Mexico.
Mi ikfa ttrad, Bohr yuɣal d azamul mgal ttrad abelkami : Abelkim I Talzit (Atoms for peace).


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Microsoft Windows
Windows (s tseklant "isfuyla" s tutlayt taglizit) d yiwet n tseddaṛt n inagramen n wammud id fres Microsoft iy selkimen imṣudan PC. D win id yarnan deffir MS DOS. Seg segwasen 1990 (agim, tza twines d tzat) , d ttwafɣa n Windows 95, id yemmugren arbaḥ ameqṛan, dɣa imi amaẓrag ines yestenya amtawa d waṭas imasraken n-iselkimen iwakken ad sveddayen deg furas nsen ala Windows 95 naɣ muyaf asen gen tafagwit n tedrimt, ayagi yeǧǧat ad yawi amḍiq ameqṛan deg ugduz.
taseddaṛt n Windows degs aṭas ifurkawen:
- Afurk amenzu, d win umi neqqar afurk 16 (mraw sed) ibitten, iɣum Windows si lqem 1 ar 3.11 (3.2 s tcinwatt), Ifɣed asegwas n 1985 (mraw tza twines d tamet sem), ileḥḥu (itedddu) kan deg selkimen imṣudan PC, uqqin 16 ibitten.
- Afurk wissin, umi qqaren afurk Windows NT (Windows NT 3.1, NT 4.O, arnu Windows 2000), ifɣed di 1993. D taneflit id yalsen (iɛawden) seg ulac, ittwaxdem iy selkimen n yemdanen d iqeddacen d iselkimen imyagwan PC. Di tazwara llan seqdacent tmettiwin.
Di 2001 Windows XP yeffɣed, yuɣal ufurk agi sseqdacent yemdanen marra, ayen yeǧǧan Microdoft ad suffaɣ wa deffir wayeḍ Windows Vista d Windows 7.
- Afurk wis kraḍ, umi qqaren tikwal afurk Windows 9x, yefɣed asegwas n 1995, idder s-umsaday d ufurk NT. Afurk agi yevda d Windows 95, yarnad fellas Windows 98 d Windows Me. Yettwassen aṭas seg imdanen, yarna yusad iwakken ad yeṭṭef amḍiq n ufurk amenzu, yella d-afurk amezwaru s 32 ibitten.
- Afurk wis kuz, umi qqaren afurk Windows CE, yefɣed asegwas n 1996. Yusad akken ad yeddu deg inagrawen yettwabban d warrumen fssusen n ufus (tilifun (teleɣri) ufus). d netta id azadur n Windows Mobile d Pocket PC.
Ifurkawen itikniken n Windows[ẓreg | ẓreg aɣbalu]
Afurk n 16 ibitten[ẓreg | ẓreg aɣbalu]
Ismawen n tengalin yettwasnen ger wacciwen.
- Windows 1.0 : wanber 1985
- Windows 2 : duǧamber 1987
- Windows 2.10 i 286 : duǧamber 1987
- Windows 2.10 i 386 : duǧamber 1987
- Windows 2.11 …
- Windows 3.0 : mayu 1990
- Windows 3.1 "Janus" : yebrir 1992
- Windows i Workgroups 3.1 "Kato" : tuber 1992
- Windows i Workgroups 3.11 "Snowball" : wanber 1993
- Windows i Workgroups 3.2 (lqem acinwat n Windows i Workgroups 3.11) : …
Ileqmen imezwura n Windows ttwasekkaren si DOS, sseqdacen anagraw n ifuyla n DOS. Sinna Windows tsekcmed kra n twura n unagraw n wammud, am umasal n uselkam n yimanis, asefrek n ukala multitaches, asefrek n tkatut tahlist d inuḍafen iw sefrek n ubeqqeḍ, asiggez, anasiw, imesli ... d wiyaḍ. Windows 2.10 i 386 yuǧwed ula d netta seg iketturen n Intel 80386, am usersi n yiɣes s uqqin imesten d uselkem n ahilen DOS di tmacinin tuhlisin s uqqin 8086.
Nezmer daɣen anesseqdac Windows di DOS wiyaḍ mači MS-DOS n Windows, am PC-DOS n IBM naɣ DR-DOS, maca ilaq an eǧǧ di rrif yark inzan inezriyen id ittcegga uselkim deg usbeddi. si Windows 95, agrudem udlif yuɣal susmenzi d-amadraw n MS-DOS. Dayen id yessekren ugur ger Caldera, ig llan d-amaẓrag n DR-DOS di lawan nni, yettaǧǧan daɣen Windows ad yelḥu, d Windows. Si Windows XP, nezmer ad nini dakken DOS dayen iruḥ yark seg inagrawen n wammud n Microsoft, maca talalt ines tezmer adili.
Afurk 9x[ẓreg | ẓreg aɣbalu]
Ismawen n tengalin yettwasnen ger wacciwen.
- Windows 95 "Cikago" : ɣuct 1995
- Windows 95 OSR2 "Detroit" : ɣuct 1996
- Windows 98 "Memphis" : yunyu 1998
- Windows 98 Taẓrigt tissnat, naɣ daɣen « Windows 98 SE ») : mayu 1999
- Windows Me (naɣ Windows Millennium taẓrigt) : ctember 2000
A laǧay n yiɣes n NT meẓẓiyen aṭas d ugar n useqdec n wahilen ddaw MS-DOS, Microsoft tẓerged yiwen unagraw n wammud iwakken ad yettwaseqdac sɣuṛ yemdanen maṛṛa, d win id yebwin tiɣerwan yelhan n Windows NT u yeqqim d-amṣadan d-ileqman imenza n Windows d MS-DOS. Inagrawen Windows 95 d wid it idiḍefṛen d-inemhazen iregnawen 16/32 ibitten n-ileqman Windows 3.0 d 3.1. Ttwasulin yark ɣef yiwet tmudemt inuḍafen: i VxD ten. Di 1995, Windows 95 yebwid aṭas tɣawsuwin timaynutin: tissi n uzeṭṭa id yesukkes si tin n Windows NT, agrudem udlif amaynut. Mači d-anagraw n wammud amaynut, maca d tanemhazt n Windows 3.1. ɣuṛ Windows 95 tazmert iwakken ad yelḥu ɣef tiwilawin unekcum n tseddaṛt s wazal n 4 MO n tkatut tuddirt (RAM), lqem OSR2 n Windows 95 yebwid ttawil n tawadma n tezmart n USB d FAT32.
Lqem agi amezwaru yettwasnen ussan nni n tneflit ines s yisem n "Chicago" u yefɣed s yisem n Windows 95, yemmugred tinemhazin timeqṛanin, garasent Windows 98 d Windows Me (Millenium Edition), igeǧǧan inagrawen n wammud n Microsoft ad ttwasnen xilla. Ileqman agi yark sɛan yiwen wugur ameqṛan ninfafaden, ayen yeǧǧan Microsoft ad suffaɣ afurk n Windows NT 5.1 naɣ win umi neqqaṛ Windows XP iwakken att qazem ugur agi.
Afurk Windows NT[ẓreg | ẓreg aɣbalu]
Ismawen n tengalin yettwasnen ger wacciwen.
- Windows NT 3.1 : ɣuct 1993
- Windows NT 3.5 "Daytona" : ctember 1994
- Windows NT 3.51 : yunyu 1995
- Windows NT 4.0 : ɣuct 1996
- Windows 2000 (Cairo) : fuṛaṛ 2000
- Windows 2000 SP1 : ɣuct 2000
- Windows 2000 SP2 : mayu 2001
- Windows XP "Whistler, iluled seg ufsay n usenfar Neptune d win n Odyssey" : 25 tubaṛ 2001
- Windows 2000 SP3 : yulyu 2002
- Windows XP SP1 : ctember 2002
- Windows XP taẓrigt Media Center : 2002
- Windows Server 2003 : mayu 2003
- Windows 2000 SP4 : yulyu 2003
- Windows XP taẓrigt Starter : ɣuct 2004
- Windows XP SP2 : ɣuct 2004
- Windows XP taẓrigt axxam n "Windows XP Édition familiale / Windows XP taẓrigt twacult" : yebrir 2005
- Windows XP 64 : avril 2005
- Windows XP taẓrigt Media Center 2005 : ɣuct 2005
- Windows Vista "Longhorn" : nunber 2006 i taṛmisin ; 30 yennayer 2007 i yemdanen maṛṛa.
- Windows Server 2008 : fuṛaṛ 2008
- Windows XP SP3 : yebrir 2008
- Windows Vista SP1 "Windows Fiji" : id yefɣen di meɣṛes 2008
- Windows Vista SP2 : yefɣed yunyu 2009
- Windows 7 "Windows Vienna" : ifɣed ass n 22 tubaṛ 2009
- Windows Server 2008 R2, ifɣad yiwen wass netta d Windows 7 (ass n 22 tubaṛ 2009)
- Windows 7 SP1 : ifɣed fuṛaṛ 2011
- Windows 8 : i 2012
- Windows Home Server 2011 : uṛɛad id yeffaɣ acku ur yewjid ara.


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Sliɣ i ucewwiq mi icerreg igenni, yecba tiɣwist n win yettewten, tiyita iɣef ur yedmi. Yid-s ibubb ayen yerba yizli, yenfel, yesraffeg ur iban sani.
Lemmer yeɣli ujgu ibedd yinzi, lemmer yefla uqermud, iban-d usekkil, tili ad as-nini : “ ccah i yiḍelli!”
Ay axxam, temdel tewwurt-ik ɣef tmucuha d yizlan, telli i tṣurtin d werkaɛ i waḍu yeḥman. Seg ṭṭaq-ik ur d-yegri uḍilli, dayen temmundel tmuɣli, imi i aɣ-yettwakkes berra. D acu ara k-d-yexdem dduḥ n wesɣar a llufan, ma yella zzuzunen-k s qassaman?! D acu-yi-ken ay ikufan, ma yella aɛbbuḍ-nwen ur t-sserwan yirden neɣ iniɣman, kenwi ma yella teṭtamaɛem ttmer d wayen-nniḍen?! I wimi-k ay ayeddid ma yella rran-k i luḍu, ma yella ssiriden iyennaten-nsen yes-sek? I kečč a lkanun, d acu ara d-yexdem i weqcic yiɣed n Waɣzen akked Teryel ma yella sxerben-ak timucuha? I wumi-t lḥamu ma yella ulawen d isemmaḍen?
Ɣas kref ay aẓeṭṭa, rreẓ a tayaẓilt, ibrik a taduṭ, rrkut ay ifeggagen ma yella d iɛdawen ara yelsen abernus ! I kemm a tasga, ma yella telliḍ kan i wemɣar yettweṣṣin ɣef ṭṭariqa, i wumi-kem?
S xerben-aɣ asekkil i tefyirt, nekkni nettnadi lmeɛna n tudert! Axxam mačči d aẓru, axxam mačči d aqermud akked lkanun, ifeggagen, amnaṛ neɣ tasga. Axxam d ayen yellan deg-s, d ayen ara yeddem weqcic s uzekka. Axxam mačči d tawwurt neɣ d ṭṭaq, axxam d anda yessufuɣ ṭṭaq akked tewwurt.
Ru ay aqbayli ɣef webrid ur nessufuɣ, mačči ɣef webrid ma yeččur d uguren! Ru ay aqbayli ɣef uzekka ma yella rran-ak-t d aẓekka mačči ɣef yiḍelli ! Ru ɣef wakal teǧǧiḍ, ruɣ ɣef yimal mi t-tettnadiḍ deg yiḍelli! Aqermud d ikufan melmi i ak-yahwa ad ten-txedmeḍ. Abernus, aydid akked tjegwa ma yella ruḥen, issebleɛ-iten zzman tudert ur tḥebbes ara. Tudert ad teḥbes ass ideg ara tuɣaleḍ d wayeḍ. Ad tnegreḍ ay aqbayli ass ideg ara tekkateḍ akal s wenyir-ik mačči s uqabac. ass ideg ara teẓẓuḍ ayen ara teččeḍ.
Ɣas ad aɣ-hudden axxam, ad nesbedd tawacult!
Ɣas ad hudden arrac, ad nesbedd temẓi!
Ɣas ad rẓen dduḥ, ad d-nrebbi llufan!
Irnaten Murad


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Mmis n …řefqi
S wass yus as d řewjeɛ, tessekk ɣar weryaz nnes. Aryaz nnes ǧa iǧa d řefqi n temzida n dcar. Yus d itazzeř ɣar taddart, yiwi d abrid d ijj. Maca yufa aḥenjir rexdenni i immarni. Tiřiwřiwin iwḍent ař adrar n marjijju, aregbent ura ɣar dcar. Tinuyam n řeɛnaṣar, ict teqqar itt i tenneɣni, uřa d imedyazen ggin tfust nsen, iwyen min ictaben. ggin as Ḥemmu d isem, iɛizz x yemmas, baba s am nneɣni. Manaya ismar di tmurt n Arrif, deg useggʷas n řaz.
Řuḥen wussan, usin d inneɣni. Immut řefqi n temzida, arrin ijj nneɣni deg wemcan nnes. Třayetmas teqqim d tajjač nettat ɛad d tameẓyant, ibedd as d řemřac ɣar uzeǧif, maca war teddar ca i yexf nnes waha. Maḥend ad teṭṭeff di mmis, ad t tegg jar tiṭṭawin nnes, ad t tesseymi, ad imɣar ad idweř d aryaz, ad xafes ixdem tiwecca farwicca, Min tegga Třayetmas? truḥ uca temřec. Truḥ tmun, s wagřa nnes d waẓri nnes. Taddart n řefqi teqqim texřa. Qqimen din ɣir ifiɣran d tɣareḍmiwin; uřa d aqzin n řefqi iqqim d ayujir. Třayetmas rexxu temřec, tarezzu ad tegg amcan nnes ɣar weryaz, minzi truḥ d tacna ( ttacna).
Tedweř Třayetmas war twiři mmis. Mmis idweř war itiff mani ɣa iṭṭeṣ. Itett di řexřa, iteṭṭeṣ di řexřa. Ƴar umezwar tuɣa tticc as iřeqquzen n weɣrum amecnaw netta amcnaw aqzin, maca řectu nnes tuɣa itaff it di tyennurt, ɛad s tnufra x waryaz n yemmas.
Řuḥen wussan usin d, kkaren ait bab n dcar arrin aḥenjir nni ɣar temzida ad iɣar; zzayes ad isexxar i řefqi ad issakkʷaḍ nnubet, zzayes ad d yayem aman zi tařa n dcar, u zzayes ad iřmed tiɣuri – mařa iceṭṭ as ca n wakud! Am nni i yeqqim ař ami idweř d imxennec, igga tamcant nnes jar imeḥḍaren n temzida. Maca war yufi ca tamcant di taddart n waryaz n yemmas. Tuɣa tzawarent iwdan s yemmas umi truḥ tejj it temřec, tesmeḥ dayes netta d ameẓyan. Meřmi mma tuɣa tenṭeḥ dayes teqqar as: ‘arzu manis ɣa tekked, war xseɣ ca ad ẓareɣ aɣenzur nnec’.
Ḥemmu imɣar, idweř d imxennec řa netta, iddar s ireqwaz n weɣrum yuẓɣen, d waman iṣemmaḍen n tařa n dcar. Ca n twařatin, itawy it akides řefqi n temzida ɣar ṣdaqi, ɣar wuraren; Ḥemmu ittu illa ɣares yemmas. Řuḥen wussan usin d, idweř řa netta d řefqi n temzida amecnaw babas. Imɣar as ccan di dcar, řa netta ɣares nnubet nnes, zi řɛid ɣar řɛid teggen as ayt n dcar tacemmuct n tmenyat deg ufus. Tuɣa qqaren as Ḥemmu, idweř d ssi Ḥemmu. Waxxa tennurzem as tewwart n arẓeqq, war ittu ca min xafes ikkin…war icarh ca ad issekk řa netta marra min xas ssekken iwdan. Idweř itarra tafqeḥt n temẓi nnes, d tefqeḥt n yemmas x imeḥḍaren nnes i ɣares itcarran.
Ijj n twařa ikkar yuyeř ijj n ukeccud di řḥid n tzeqqa n temzida, inna asen i imeḥḍaren nnes ad qqimen tcarran s marra min ɣarsen n tzemmar, war tesqarin ař d ɣa yewḍa ukeccuḍ nni s tɣuri n lqurɛan. Aqa twarid, ussan n ṣmayem, imeḥḍaren bdan teggen tizemmar nsen, qqaren lqurɛan s marra min ɣarsen d tizemmar; řefqi meřmiiiiiiii……xafes ikka yiḍeṣ, imeḥḍaren řa nitni!
Řefqi, ssi Ḥemmu, ikkar d zeg iḍeṣ, war yufi uřa d ijj ifaq!…. yufa marra iḥenjiren ṭṣen. Řa nitni!….ṭṣen?…issawař aked ixf nnes. Netta tuɣa yarezzu yasen ssibba, sennej i manaya netta umi tuɣa t d ameẓyan, war xafes yeɛdu ijj n wass war icci imeddaḍaren x imsewqen. Ssenni ikkar isswiẓẓeḍ ɣar ukeccuḍ, imeḥḍaren ɛad ṭṣen; ḥed ad yiři tuɣa itarja, uca ibda iccat, iccat, wenni ɣa teřqeff tecti, itaff ixf nnes di barra s řeḥriq. Ssenni uyuren as imeḥḍaren, war das iqqim ḥed, uřa d ccarḍ war das iqqim.
Munnen iwdan n dcar uca uzzren xafes, arrin ijj nneɣni deg wemcan nnes. Ixarreṣ ad yuyur ɣar ccarq. Ict n twařa ikkar ɣar tuffut, uca yisi deg iḍaren nnes. Ikka x meřwect. Iẓwa ɣar tmurt n midden. Ibda yarezzu x řxedmet, maca igga war iddikkʷiř d řefqi n temzida ḥuma war xafes tazzřen amecnaw mammec i das ggin di dcar. Yufa řxedmet deg iyyaren, icarrez imejjar, ireqqeḍ isrusa.
Řuḥen wussan usin d, igga ttesriḥ di ccarq amecnaw mammec ggin iwdan n Arrif marra. Řexxu min ǧa yurezzu yuf it, ttesriḥ di jjib, tinɛacin am nneɣni, uca imneɛ d abrid ɣar dcar. Maca wi ɣar ɣa idweř? Iwdan n temzida uzzřen xafes, yemmas tenna as: “ war xseɣ ca ad zareɣ aɣembub nnec!” Ssenni idweř ɣar taddart n babas ixřan, tenni mani tuɣa tzeddeɣ yemmas qbeř ɣa tɛawed řemřac, uca issars ixsan nnes.
Yiweḍ d ssuq, ikkar ijar iḍaren nnes řa netta ad isewweq. Ikka iɣzar iɣzar ḥuma war t iẓar ḥed. Yiweḍ ɣar ssuq, yudef nican ɣar uqiḍun, iqqim x ict n tjartič, iřaɣa d x watay, uca isřa i yijj issawař ……[aqa irumeyyen usin d, arezzun x iwdan i yexsen ad xedmen di lxarij …] Mmendarent as d tiṭṭawin i ssi Ḥemmu, ikkar iṣṣuref ɣares inna as: ”aQa ayi, řa nnec iwta ayi zɛaf ɣar uzeǧif, urezzuɣ ad xřiɣ tammurt”. Inna as wenni tuɣa issawařen: ruḥ ɣar řfusina, din i tpuntaren. Am nni i yegga, iruḥ ɣar řfusina isseqsa x irumeyyen, nnan as: ad trajid! Iqqim Ḥemmu itraja ad d ɣares asen ad xafes sseqsan irumeyyen!
Idweř-d Ḥemmu ɣar řxerbet nnes, yemmas teřha aked waryaz, tennuɣ di tarwa d tamara, Ḥemmu tuɣa t d řefqi, maca i mayemmi? ma ad iřha ak ‘ruḥ-ased’ ɣar řfusina niɣ ad yarzu x ca n temzida ad ayes ixennec ař d ɣa yegg Yakuc ca n tewwart? Iwta array deg wenneɣni, iẓwa iɣzar, igeɛɛed ɣar taddart n yemmas, iřaɣa, teffeɣ d ɣares ɣar wazzay. Yemmas war teqqim amecnaw amezwar, aẓři tuɣa dayes war iqqim, umi tezřa mmis uca tebda tetru, igga as ict n tcemmuct deg ufus uca tarni deg imeṭṭawen. Ḥemmu, tuɣa nneyyet nnes tuǧeɣ. Netta tuɣa yarezzu ad imřec s uyenni i das igga tacemmuct nni deg ufus. Iweṣṣa tt, inna as “ad traḥed ad ayi txeḍbed yeǧis n Mimun n Ḥeddu”. Tuɣa iẓar itt ttayem zi tařa uca teqqim as jar tiṭṭawin.
Řuḥen wussan usin d, imřec řa netta, igga tarwa nnes. Waxxa am nni war t tisi ca tmurt. Itwařa iɛzariyen n dcar gguren d ahimur ɣar lxarij, uca tekkar d dayes řa netta. Tekkar d akis temɣart nnes, tenna as “mani ɣa traḥed? iḥenjiren ɛad d imeẓyanen, nec war ɣari da ḥed, qim da di tmurt nnec, mani ɣa traḥed ad tenɛarqed di tmura n midden?”
Waxxa am nni, igga array nnes, iẓwa ɣar lxarij; yufa tazeddiɣt, řxedmet, tinɛacin. Maca tafqeḥt n dcar aqa t ɛad dayes. Tafqeḥt n yemmas aṭṭas s waṭṭas. Yemmas tɛawed řemřac, yemmas tesmeḥ dayes. Tabrit tekka yemmas yesx ad tt yekk! D manaya i yexs ad yegg řa netta. Ismeḥ di tarwa nnes amecnaw mammec dayes tesmeḥ yemmas, řemřac aqa yarezzu…. Amezwar tuɣa itraggʷḥ d, issekka d tinɛacin, arruḍ, sintat, tibratin. Tarwa nnes tuɣa nnumen kuř assuggʷass itraggʷaḥ d ɣarsen, ssenni ibda ixeṭṭa ijj usseggʷas ař ami d yiweḍ řexbar aqa imřec, igga tamɣart nneɣni. Inna as i temɣart wis tnayen aqa netta ɛemmars tuɣa war ɣares ca iḥenjiren, aqa aḥqa…tamɣart tamezwarut war ṭṭiru. Ḥemmu iweddar x tarwa nnes, war iqqim yarezzu di ḥed, wi yexsen ad yemmet, yemmet.
Tinɛacin n iḥenjiren isbedd itent, iḥuz itent ɣares, war iqqim ca yareṭṭa x tzeddɣit n dcar, immuṭṭi ɣar Tiṭṭawin ḥuma ad imřec s tnufra x iwdan n dcar, maca yemmas tessen! Ḥemmu iruḥ ɣar Tiṭṭawin huma ad imřec x řxaḍar nnes; ict n twařa yareggʷḥ d, iruḥ amezwar iqqim simana di dcar, inna asen i tarwa nnes aqa ɣares cɣeř ad idweř ɣar lxarij. Maca netta iruḥ imřec di Tiṭṭawin. Ḥuma ad yarni ad isnuffar řexbar n řemřac x imeddukař nnes, inna asen i yewdan aqa menɛent ddiwana di lmeɣrib x ca n řecwaɣeḍ! maca ɣar uneggar idduqqez-d řexbař: marra tessen belli igga tameɣra, ismeḥ di tarwa nnes di dcar.
Řuḥen wussan usin d, mmis itwařa yemmas tqeṭṭa, tnixsis, řebda d imeṭṭawen, ɛad war tumin illa iɣdar itt waryaz nnes. Tuggʷed zeg wawařen n iwdan. Ssenni ikkar mmis ameqqran, wenni umi qqaren Dilax, ijmeɛ aqrab nnes, ismeḥ di tɣuri, yuyur ad yarzu x babas, ar mani teqqqim temɣart nni rid d aryaz idweř d ɣares rid d mmis iqqim akides.
Dilax ikka tammurt, iffeɣ tenneɣni ar ami d ixecc ɣar tendint nni mani izeddeɣ babas ssi Ḥemmu, mmis n …..řefqi. Ijj n wass n wedfeř, war iǧi wi ɣa yefɣen s teṣmeḍ. Iffeɣ ssi Ḥemmu ad iseɣ cmeɛ zi ‘Albert Heij’ sminzi idweř itegg ddwa aṣemmaḍ. Xmi nni ɣares d tasen imezyar isruɣa cmeɣ amec tuɣa teggen deg wemrabeḍ n temzida n dcar. Waxxa, iffeɣ ɣar tḥanut, igga arruḍ x warruḍ, war das teqqared aqa d Arifi niɣ zi dcar!, yarrwes deg iwdan n wafɣanistan. Dilax řa netta tuɣa iffeɣ ḥuma ad yawi yaɣrum zi Albert Heij’, d Dilax itwařa babas, iřaɣa, baba, baba, inneqřeb d ssi Ḥemmu, ibda Dilax itciyyar as….Ḥemmu war ɣares mani ɣa yarweř, niɣ ad innuffar, niɣ ad igg ixf nnes war iɛqiř x mmis. Ammu i yemsar ar ami msagaren, tiṭṭawin di tinneɣni.
Mayemmi i dayi tceyyared? Ammu i das inna babas i mmis. Ma tewca ac d yemmac ad ayi tegged ca n řḥarz niɣ! Dilax yudef di tmurt, tɣir as aqa ɛaad ɣares babas! Niɣ akides issiweř ad idweř ɣa yemmas am ijj n wass. Maca Dilax tuɣa iɣmi dayes ijj n useqsi. Ikkar isseqsa t inna as: mayemmi i daneɣ tejjid d iyujiren? Yarra xafes inna as aqa: “Ijj n twařa tuɣa ggureɣ di ssuq n třata, tewta ayi d ijj n temɣart s ijj n ucemmus, zi rexdenni nec war kenniw qebřeɣ. Yarra xafes mmis, inna as: “maca tinɛacin n iḥenjiren teqqimed tqebřed tent, tarwa nnec zi temɣart nneɣni, teqqimed tqebřed tent…. a mmis n ………ř ..q….řefqi”


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Mohand Cherif Mesbah yewweḍ leɛfu n Rebbi ass n wačer (lḥedd) 06 Magu 2016. Iḥuza-t waṭtṭan n turin aseggas aya, yennuɣ mgal lehlak, lameɛna, m lḥeqq tessawel-d, yewweḍ-d lajel-is. Ad t-yerḥem Rebbi, iga-yas amkan di lǧennet, yazen-d ṣṣber i yimawlan-is, i warraw-is, i yessetma-s d watmaten-is, i yimeddukal d wid akk i t-iḥemmlen.
Aṭas n yelmeẓyen ur t-nessin ara, ayen i ɣ-idemren i wakken ad d-naru fell-as kra n wawalen-agi, i wakken ad nessulef i wid ur t-nessin ad ẓren yella. I wakken daɣen ad as-nerr tajmilt, xerṣum d tazamulant, imi d awwar ad t-id-nesmekti. Tatut d ayen icemten, yenna Lwennas : « Win umu tt-tekkes ccfaya, ulayɣer littkal fell-as ».
Mohand Cherif Mesbah d mmi-s n temdint n Wehran, deg irebbi n Miramare, ul n temdint n Lbahya i d-yekker. D mmi-s n Dda Messaoud Umesbeṭ, ameɣnas ameqqran tmaziɣt, ad fell-asen yeɛfu yerḥem. Tamsalt n Lezzayer uzekka d tmaziɣt d timsal tigejdantin di twacult. Dɣa,d ayen yeǧǧan yessi-s n Dda Messaoud d warraw-is d imeɣnasen meḥsub akken ma llan.
Ufraren-d si taddart n Belɛeggal, taɣiwant Iɣil ɛli, i d-yefkan aṭas n yimeɣnasen n tmaziɣt di temdint n Wehran.
Tessufeɣ-d tiddukla sin wuṭṭunen n yiwen weɣmis i wumi tsemma « War isem ». Deg uheggi n yeɣmisen-agi yettekka s waṭas, ladɣa tama yuran s tefransist. Iɣmisen llan ar tura, uran s ufus. Uṭṭun amezwaru d tira-s d tirni, uṭṭun wis sin d aḥric yuran s tefransist.
Deg useggas n 1994, asmi yendeh uɣunzu n uɣerbaz ɣef tmaziɣt di tmurt n Leqbayel, yella ger imezwura i d-yesnulfan MCB n Wehran. Aṭas i yeqdec deg-s, yuɣ lḥal, netta di tsertit, tettunefk-as, ad t-yerḥem Rebbi. Yeqdec ula deg ukabar n RCD di tallit-nni.
Asmi tekcem tmaziɣt s aɣerbaz unṣib, d netta i d-yeffɣen d aselmad n tmaziɣt amezwaru s talɣa tunṣibt dagi di Wehran netta d yiwen ilemẓi i yessekcem yid-s.
Ttekkan di tannant i d-yellan di Benɛeknun, deg unebdu n useggas n 1994. D tannant i s-yessulfen ad iger asurif ameqqran deg unadi di tmaziɣt.
Tirmit-ines tamezwarut n uselmad tella-d di tesnawit n Ben Badis. Yeṭṭef acḥal d iseggasen ur neẓri amek, imi, imasayen i d-yezgan ɣef leqraya di temdint n Wehran d tesnawit n Ben Badis ur d wid iqeblen ad tili tmaziɣt di Wehran.
Ssulin-as tasawent, yuli-tt alarmi d ayen ur tzemmer rruḥ, iserreḥ. Iserreḥ acku, leqbayel di Wehran, ladɣa widak-nni i yettsuɣun s lqedd n taɣect-nsen « Anwa wigi, d Imaziɣen », ur stufan ara neɣ ur walan ara ilaq ibeddi s yidis n yiwen umeɣnas am wa.
Yella ger wid i d-yeḥyan tiddukla tadelsant Asirem iɣef d-yezga Dda Abdellah Hamane xerṣum i kra n tallit akken, am wakken i d-ssufɣen yiwen wuṭṭun n tsella « Tidmi tamirant » netta d kra imeddukal.
Ikemmel anadi d leqdic ɣef tmaziɣt, lameɛna, i yiman-is kan, ulac ttawil ad d-yessufɣen kra din ad iwali tafat.
S waṭas n wessemḥissef i d-nenna awalen-agi imi tamettant n Mohand Cherif d lexṣara tameqqrant i tmaziɣt.
Nbudd-as rreḥma d lǧennet lɛednan. Ad t-yerḥem Rebbi.
Houari Bessai