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Di tegwnitt n tazwara amaru yefka-d yiwet n tmuɣli ɣef tudert di taddart. Iglem-d taswiɛt tettidir tmetti taqbaylit am : lexsas n waman, labaɛda deg unebdu, lexsas n trisiti i yeǧǧan imdanen ad sexdemen lambat-nni n lbitrul…rtg . Maca ayagi akk ur yegdil ara i yemdanen ad idiren tiswiɛin icebḥen, labaɛda mi ara d-yaweḍ unebdu ad d-uɣalen merra yeɣriben ɣer tudrin-nsen : ama d iɣriben n daxel neɣ wid n berra n tmurt…. Amaru, daɣen, iglem-d amek ttidiren ilemẓiyen di taddart akked wamek yettili leqder n ilemẓi ɣer win it-yugaren. Dɣa dagi amaru yenna-d belli tajmaɛt n taddart, s lemqadra akked leḥya, ǧǧan-tt ilemẓiyen i yemɣaren, ma d nutni amḍiq i ḥemlen ad qimen deg-s ddaw n tzemmurt iqublen tala n taddart, acku din i tekkesent wallen lxiq u din i llant teḥdayin yal ass. Amarun daɣen, igglem-d abrid n tala s yiwen n wudem lqayen yenna-d belli d tullas it-yerran ɛziz. “(…) Abrid n tala ɛziz aṭas. Azal-is fkant-as-t tullas-nni it-yettawin. Yif akk imukan nniḍen (…)” Ger teḥdayin i d-yettṣubbun ɣer tala, Faḍma d tin id-yufraren akk gar-asent s cbaḥa n wudem-is akked tacart n tfekka-s. Tessehbel merra ilemẓiyen n taddart, maca win iwumi tefka tiyita tameqrant d “Meẓyan”. Yiwet n tikelt dɣa, ɛeddant-d ɣer tala ad agument, ilemẓiyen s ddaw tzemmurt, qqimen ttrameqen deg-sent am laɛwayed-nsen, imir Faḍma seg wakken twala belli ḥala nettat i d-ččan s tmuɣli, tuɣal tɛerq-as maḍi tikli, dɣa tecceḍ, teɣli. Seg awaken ugadent kra i d-yettbanen si tfekka-s, tullas-nni nniḍen i d-yeddan yides, din din zzint fell-as akken ad frent ijufar-is. Dɣa refdent-tt-id. Yiwen seg ilemẓiyen-nni, seg wakken it-yeqreḥ lḥal yenna-asen i yemdukal-is : “ (…) - Xir lukan d nek i yeɣlin deg umur-is (…)” Tqt 15. Dɣa yekker-itt ukaɛkeɛ n teḍsa ɣef wayen i d-yenna. Tullas kemlent abrid-nsent, ma d ilemẓiyen qimen ttargun Faḍma. Meẓyan akked Saɛid d inelmaden di lezzayer tamanaɣt, maɛna yal anebdu sɛeddayen ussan n imuras-nsen s ddaw tzemmurt n tala. Ulac asentel i ɣef ur ttmeslayen ara, maɛna isen-yeččuren ul d win n “Tayri”. Iles n Meẓyan yezga ɣef Faḍma, tesdub-as iɣes-is, yebɣa ad yessew lexrif s iḍudan, ira ad t-yečč seg-s xas akken ur ɛad d lawan. Saɛid yezga yedda-yas di lxaṭer, d netta kan wukud i yettmeslay lbaḍna, d netta kan i d amwanes n tiraga-s. Ulac ilemẓi ur yurgan ara ula ma d yiwen n wass taɣzalt izedɣen ul-is. Meẓyan yezga yettargu Faḍma, tettagi-yas ad yeṭṭes, tuɣal-as d aɣbel akken it-id-yenna :“ (…) Am akken is-yenna winna n zik “ Yal wa d aɣbel it-yecqan” Nek-ini snulfaɣ-d aɣbel i yiman-iw. Di lawan deg staɛfayen madden, nek-ini la tesseɣ lqahwa ɣef tlata n ṣbeḥ (…)”Tqt. 22. Ass mi tewweḍ tfidi s iɣes, Meẓyan iɛewwel ad yemmeslay i Faḍma ɣef tergett tessaɣ deg ul-is. Yiwet n tikelt di tala, yewwet azrem s aqarru, yerra tabɣest i yiman-is, xas akken s ukukru iruḥ yenṭeq ɣur-s. Yenna-yas ayen yellan deg ul-is, yufa ziɣen ula d nettat terɣa fell-as acḥal aya. Dɣa s temɣawla kan akken d Faḍma is-yefkan ttiɛad azekka-nni anda akken ur yuḥtam ara, tenna-yas ad d-yas s axxam-nsen taṣebḥit acku imawlan-is ad rezfen ass kamel. Iḍ-nni Meẓyan, yerra-tt kan i ttexmam ɣef ttiɛad-is akked Faḍma. Iseḥseb, iqas, yektal yufa-d belli temẓi tettufaras. Azekka-nni taṣebḥit yerra qbala s axxam n Faḍma ad iɛas tirezzaf n imawlan-is. Yerǧa din ḥala mi fɣen, dɣa imuqel akkin imuqel akka, yuɣal iqqerreb s axxam am uccen-nni yebɣan tacriḥt maɛna yugad bab n tmazirt. “(…) Simi wwḍeɣ ar tama n zzerb-nsen, walaɣ Faḍma ɣer ṭṭaq la tettmuqul akka d wakka (…) akken kan iyi-d-twala yenecraḥ wudem-is (…) Udefeɣ ɣer daxel (…) - Arǧu ad sekkereɣ tawwurt (…)[is-tenna Faḍma]. [Meẓyan di lawan-nni deg truḥ ad tsekker tawwurt yenna d yiman-is] :“(…) Tura ttekleɣ, ulac win ara d-ikecmen, ayen iyi-hwan ad t-xedmeɣ yid-s (…).[tuɣal-d] Tamezwarut n tmezwura, ṭṭefeɣ-tt-id deg ufus, ḥulfaɣ i yiḍudan-is mi zemmeḍen afus-iw, dɣa s ufus-nni tzuɣer-iyi ar yiwet n texxamt anda akken tiqendyar, tiksiwin, iceṭṭiḍen irqaqen tettlusu s daxel. Walaɣ yiwet n teslipt ters ɣef yiri umeṭreḥ. Ɣewweseɣ fell-as wwiɣ-tt srid s anzaren-iw sraḥeɣ-tt. Din-din iruḥ leɛmer-iw, tseḥma-yi, dɣa dinna kan ay ɣliɣ fell-as, nettat tedda-yi di lebɣi, serseɣ icenfiren-iw ɣef tqemmuct-is tareḍbant, taleggaɣant taẓidant, ttsummuɣ deg-s am win yettsummun taḥlawant n waḍu…tiḥbulin-is am tremmanin rsen fell-asent yidmaren-iw, ḥulfaɣ-asent d tiquranin. Werɛad itent-ṭṭifen yifassen afus-iw yebda aslufu di teglimt-is, ṭṭefeɣ-d ayen akken ɛzizen ɣef Faḍma. Taglimt-is legwaɣet, ad tiniḍ ula d yiwen inẓed mačči yemɣi-d fell-as; mačči am tigad-nni ittaṭṭafen lmus i useḍḍel n wayen izaden di kra n temnaḍin akken ad ticbiḥ tfekka. Ḥemleɣ-tt-id deg wammas dɣa Faḍma tuggad, amzun tettwaqqes deg umkan-nni ɛzizen ɣef tullas meṛṛa. Nek ufiɣ-tt d lemziyya, lḥamu tewweḍ Ɛewqeɣ ansi ara tt-bduɣ, yiwen ufus ɣef tuyat, ḥerreɣ-tt-id ɣur-i, ula d nettat tesɛedda-d ifassen-is tzemmeḍ deg-i trennu. Tiqesbuḍin-is d tileqaqin d timellalin armi ruḥent s tezweɣ am idammen si lḥamu isayzegen taksumt-is. Hatah ger ifassen-iw ayen akken ɣef selben warrac. Am win isenfufden deg-i asafu, tennerna tmes adehder deg wafrasen. Ula d ifassen-iw ḥaren anwa amkan deg ara sluttefen, d aslufu neɣ d aɛebbeẓ am win isewwayen lexrif s iḍudan, ɣas d aqurbiz yeqqel d tabexsist yewwa(…).” Tqt 24-25. Si muḥand Umḥend di zman-is d win yessefran ɣef teḥdayin di tala, d netta i d amenzu i d-igelmen tafekka n tmeṭṭut taqbaylit s wawalen iḥarfiyen, s wudem usrid, mebla tiyarrist wala leḥya, acku timetti taqbaylit teččur d tiyerwas di taɣult-agi. Amaru n “Abrid n tala” ula d netta d win yerẓan leqyud n leḥya, akken i nwala deg ubruy-agi i d-neɣra iwessawen. Yenna-d “ala” i tadimt ɣef yimi, “ihh” i tlelli n wawal akked uxemmem. Ɣef aya, yefka-y-as tilelli n wawal i uwadem-ines ( Meẓyan) akken ad d-yessufeɣ iḥulfan-is s wudem ilelli. Ma nger tamawt daɣen ɣer wudem aseklan n wungal-agi, ad naf dakken amqim udmawan “nek” n umaru icud (neɣ yurez) ɣer uwadem n teqsiṭ-is “Meẓyan”. Di tegnitt n tazwara amaru iglem-d adeg n tenqist s wudem-is d « AMARU », maɛna simmal tettnarni tmacahutt simmal amaru ikeččem deg “nek” n uwadem-ines (Meẓyan). “(…) Dɣa ula d arrac-nni kkaten amek ara ten-id-tṣaḥ [Faḍma], yal yiwen yekkat amek ara as-yeɛǧeb(…). Tcewwel akk ilmeẓyen. Abbuh ay at leɛraḍ ad ɛeggeḍeɣ ad iyi-d-slen si lqern n ddunit(…).” Deg webruy-agi dɣa i yebda umaru yettmeslay s wudem “nek” n uwadem-ines “Meẓyan”. Dagi ihi imeɣri ad iḥus belli “AMARU” yellan di tazwara d amaswal kan, ikeččem cwiṭ cwiṭ di tenqist, yelsa talaba n uwadem, yuɣal d netta i d awadem u d netta, daɣen, i d amsawal. Ɣef aya, Meẓyan dagi, ad as-nsemmi “AMSAWAL-AWADEM” acku d netta i d-yessawalen taneqist yerna d netta s timmad-is daɣen i d awadem unsib n tenqist. Ad d-nuɣal tura daɣen ɣer teqṣit n Meẓyan. Awadem-agi yezmer ad yili di yal yiwen deg-neɣ, di yal ilemẓi azzayri neɣ aqbayli. D win i d-yesbanen belli Ɣef aya amaru yessekcem-d awadem amaynut, tagi d “ Tasaɛdit” . Taqcict-agi nezmer ad d-nini fell-as belli tegenses merra tiḥdayin-nni ur teǧǧi timetti ad aweḍent ɣer lmarɣub-nsent : “(…) Leṣlaḥ-iw, lammer kemmeleɣ llakul-iw, tili ur iyi-d-tettas ara akka. Uɣeɣ awal n yimawlan, atan ihi s anda iyi-ssawḍen. D acu iyi-d-iṣuḥen tura?(...).” . Dagi d tuttra i d-tefka Tasaɛdit i westeqsi n Meẓyan, ass-mi yesɛedda yides kra n wuḍan deg wexxam n jeddi-s. Imeɣri n wungal “Abrid n tala” di tazwara ad yenwu belli taqṣit teḍra-d ḥaca di tala, ɣer tagar ad yaf belli ineḍruyen llan-d di tala, deg illel (lebḥar), di temdint…rtg. Rnu ɣer waya amaru yefren taqbaylit d tutlayt n wungal-is, maɛna Meẓyan yuɣal yemmuger-d Sonya timigritt, dɣa ungal yuɣal yettwaru s tefransist-taqbaylit ḥala-mi d ass deg tuɣal Sonya ɣer Fransa, xas akken amaru yesɛa lxetyar akken ad ikkemmel tanqist-is s teqbaylit kan, maɛna yefren ad yaru s tefransist, ayagi ahat yebɣa ad d-ibeggen yis asexleḍ n tutlayin di tmetti taqbaylit. Maɛna nezmer ad d-nini belli asexleḍ-agi tafransist-taqbaylit i d-yellan deg ungal-agi d win yesehrurin cwit taɣessa n tenqist. Ma yella d asenqed nniḍen i nezmer ad d-nefk ɣef wungal-agi d win yeɛnan awudem unṣib n tenqist : Di tazwara, amaru, yefka-yas isem i uwadem-ines “Meẓyan”, :“(…) tarṣast iḥuzan Meẓyan teɣleb wiyaḍ(…).”Tqt 15, maca ɣer tagara-s, ur iban iɛemmed neɣ ala, amaru ibeddel-as isem i uwadem-ines, yerra-yas “Muqran” : “(…) Testeqsa-d fell-ak Faḍma a Muqran.” Tqt 83. Ayagi d ayen izemren ad yeǧǧ imeɣri ad d-yini belli amaru ur yessersiy ara ɣef iwudam n wungal-ines. Tagara n tenqsit n wungal “Abrid n tala” ad tt-neǧǧ d lbaḍna i wid yebɣan ad ɣren ungal-agi. Tiɣbula (bibliographie):
- Amek aɛni, yella win ara d-yasen? [is-yerra Meẓyan].
- Ala, ugadeɣ kan amar ad d-tas tǧarett-nneɣ.”
sseqqef, nuqeleɣ-d iman-iw, kkeseɣ-as taqendurt-nni, teqim-d akken itt-id-tesɛa yemma-s.
yebɣa ad yidir xas akken zman qessiḥ. Deg “Abrid n tala” amaru yekcem di lǧetta n Meẓyan akken ad d-yewwet di kra n yir laɛwayed am: Zwaǧ n tmara, aḥbas n tullas seg uɣerbaz, imawlan yettaran takmamt i tarwa-nesn….
Muḥend Akli SALḤI, 2012, Asegzawal ameẓẓyan n tsekla, l’Odyssée, tizi wezzu.
Kamal BOUAMARA, Issin, asegzawal n teqbaylit s teqbaylit, l’Odyssée, tizi wezzu.
Nacer KEMEL, 2012, AMAWAL Tafransist-Tamaziɣt-Taɛrabt.
Karim CHERIEF,2010, AMAWAL, LEXIQUE, Richa Elsam, DBK Tizi wezzu.
www.apprendrelekabyle.com, www.ayamun.com
Di tegwnitt n tazwara amaru yefka-d yiwet n tmuɣli ɣef tudert di taddart. Iglem-d taswiɛt tettidir tmetti taqbaylit am : lexsas n waman, labaɛda deg unebdu, lexsas n trisiti i yeǧǧan imdanen ad sexdemen lambat-nni n lbitrul…rtg . Maca ayagi akk ur yegdil ara i yemdanen ad idiren tiswiɛin icebḥen, labaɛda mi ara d-yaweḍ unebdu ad d-uɣalen merra yeɣriben ɣer tudrin-nsen : ama d iɣriben n daxel neɣ wid n berra n tmurt….
Amaru, daɣen, iglem-d amek ttidiren ilemẓiyen di taddart akked wamek yettili leqder n ilemẓi ɣer win it-yugaren. Dɣa dagi amaru yenna-d belli tajmaɛt n taddart, s lemqadra akked leḥya, ǧǧan-tt ilemẓiyen i yemɣaren, ma d nutni amḍiq i ḥemlen ad qimen deg-s ddaw n tzemmurt iqublen tala n taddart, acku din i tekkesent wallen lxiq u din i llant teḥdayin yal ass.
Amarun daɣen, igglem-d abrid n tala s yiwen n wudem lqayen yenna-d belli d tullas it-yerran ɛziz.
“(…) Abrid n tala ɛziz aṭas. Azal-is fkant-as-t tullas-nni it-yettawin. Yif akk imukan nniḍen (…)”
Ger teḥdayin i d-yettṣubbun ɣer tala, Faḍma d tin id-yufraren akk gar-asent s cbaḥa n wudem-is akked tacart n tfekka-s. Tessehbel merra ilemẓiyen n taddart, maca win iwumi tefka tiyita tameqrant d “Meẓyan”.
Yiwet n tikelt dɣa, ɛeddant-d ɣer tala ad agument, ilemẓiyen s ddaw tzemmurt, qqimen ttrameqen deg-sent am laɛwayed-nsen, imir Faḍma seg wakken twala belli ḥala nettat i d-ččan s tmuɣli, tuɣal tɛerq-as maḍi tikli, dɣa tecceḍ, teɣli. Seg awaken ugadent kra i d-yettbanen si tfekka-s, tullas-nni nniḍen i d-yeddan yides, din din zzint fell-as akken ad frent ijufar-is. Dɣa refdent-tt-id.
Yiwen seg ilemẓiyen-nni, seg wakken it-yeqreḥ lḥal yenna-asen i yemdukal-is : “ (…) - Xir lukan d nek i yeɣlin deg umur-is (…)” Tqt 15. Dɣa yekker-itt ukaɛkeɛ n teḍsa ɣef wayen i d-yenna. Tullas kemlent abrid-nsent, ma d ilemẓiyen qimen ttargun Faḍma.
Meẓyan akked Saɛid d inelmaden di lezzayer tamanaɣt, maɛna yal anebdu sɛeddayen ussan n imuras-nsen s ddaw tzemmurt n tala. Ulac asentel i ɣef ur ttmeslayen ara, maɛna isen-yeččuren ul d win n “Tayri”. Iles n Meẓyan yezga ɣef Faḍma, tesdub-as iɣes-is, yebɣa ad yessew lexrif s iḍudan, ira ad t-yečč seg-s xas akken ur ɛad d lawan. Saɛid yezga yedda-yas di lxaṭer, d netta kan wukud i yettmeslay lbaḍna, d netta kan i d amwanes n tiraga-s.
Ulac ilemẓi ur yurgan ara ula ma d yiwen n wass taɣzalt izedɣen ul-is. Meẓyan yezga yettargu Faḍma, tettagi-yas ad yeṭṭes, tuɣal-as d aɣbel akken it-id-yenna :“ (…) Am akken is-yenna winna n zik “ Yal wa d aɣbel it-yecqan”
Nek-ini snulfaɣ-d aɣbel i yiman-iw. Di lawan deg staɛfayen madden, nek-ini la tesseɣ lqahwa ɣef tlata n ṣbeḥ (…)”Tqt. 22.
Ass mi tewweḍ tfidi s iɣes, Meẓyan iɛewwel ad yemmeslay i Faḍma ɣef tergett tessaɣ deg ul-is. Yiwet n tikelt di tala, yewwet azrem s aqarru, yerra tabɣest i yiman-is, xas akken s ukukru iruḥ yenṭeq ɣur-s. Yenna-yas ayen yellan deg ul-is, yufa ziɣen ula d nettat terɣa fell-as acḥal aya. Dɣa s temɣawla kan akken d Faḍma is-yefkan ttiɛad azekka-nni anda akken ur yuḥtam ara, tenna-yas ad d-yas s axxam-nsen taṣebḥit acku imawlan-is ad rezfen ass kamel.
Iḍ-nni Meẓyan, yerra-tt kan i ttexmam ɣef ttiɛad-is akked Faḍma. Iseḥseb, iqas, yektal yufa-d belli temẓi tettufaras. Azekka-nni taṣebḥit yerra qbala s axxam n Faḍma ad iɛas tirezzaf n imawlan-is. Yerǧa din ḥala mi fɣen, dɣa imuqel akkin imuqel akka, yuɣal iqqerreb s axxam am uccen-nni yebɣan tacriḥt maɛna yugad bab n tmazirt.
“(…) Simi wwḍeɣ ar tama n zzerb-nsen, walaɣ Faḍma ɣer ṭṭaq la tettmuqul akka d wakka (…) akken kan iyi-d-twala yenecraḥ wudem-is (…) Udefeɣ ɣer daxel (…)
- Arǧu ad sekkereɣ tawwurt (…)[is-tenna Faḍma].
[Meẓyan di lawan-nni deg truḥ ad tsekker tawwurt yenna d yiman-is] :“(…) Tura ttekleɣ, ulac win ara d-ikecmen, ayen iyi-hwan ad t-xedmeɣ yid-s (…).[tuɣal-d] Tamezwarut n tmezwura, ṭṭefeɣ-tt-id deg ufus, ḥulfaɣ i yiḍudan-is mi zemmeḍen afus-iw, dɣa s ufus-nni tzuɣer-iyi ar yiwet n texxamt anda akken tiqendyar, tiksiwin, iceṭṭiḍen irqaqen tettlusu s daxel.
Walaɣ yiwet n teslipt ters ɣef yiri umeṭreḥ. Ɣewweseɣ fell-as wwiɣ-tt srid s anzaren-iw sraḥeɣ-tt. Din-din iruḥ leɛmer-iw, tseḥma-yi, dɣa dinna kan ay ɣliɣ fell-as, nettat tedda-yi di lebɣi, serseɣ icenfiren-iw ɣef tqemmuct-is tareḍbant, taleggaɣant taẓidant, ttsummuɣ deg-s am win yettsummun taḥlawant n waḍu…tiḥbulin-is am tremmanin rsen fell-asent yidmaren-iw, ḥulfaɣ-asent d tiquranin. Werɛad itent-ṭṭifen yifassen afus-iw yebda aslufu di teglimt-is, ṭṭefeɣ-d ayen akken ɛzizen ɣef Faḍma.
Taglimt-is legwaɣet, ad tiniḍ ula d yiwen inẓed mačči yemɣi-d fell-as; mačči am tigad-nni ittaṭṭafen lmus i useḍḍel n wayen izaden di kra n temnaḍin akken ad ticbiḥ tfekka. Ḥemleɣ-tt-id deg wammas dɣa Faḍma tuggad, amzun tettwaqqes deg umkan-nni ɛzizen ɣef tullas meṛṛa. Nek ufiɣ-tt d lemziyya, lḥamu tewweḍ
Ɛewqeɣ ansi ara tt-bduɣ, yiwen ufus ɣef tuyat, ḥerreɣ-tt-id ɣur-i, ula d nettat tesɛedda-d ifassen-is tzemmeḍ deg-i trennu. Tiqesbuḍin-is d tileqaqin d timellalin armi ruḥent s tezweɣ am idammen si lḥamu isayzegen taksumt-is. Hatah ger ifassen-iw ayen akken ɣef selben warrac. Am win isenfufden deg-i asafu, tennerna tmes adehder deg wafrasen. Ula d ifassen-iw ḥaren anwa amkan deg ara sluttefen, d aslufu neɣ d aɛebbeẓ am win isewwayen lexrif s iḍudan, ɣas d aqurbiz yeqqel d tabexsist yewwa(…).” Tqt 24-25.
Si muḥand Umḥend di zman-is d win yessefran ɣef teḥdayin di tala, d netta i d amenzu i d-igelmen tafekka n tmeṭṭut taqbaylit s wawalen iḥarfiyen, s wudem usrid, mebla tiyarrist wala leḥya, acku timetti taqbaylit teččur d tiyerwas di taɣult-agi. Amaru n “Abrid n tala” ula d netta d win yerẓan leqyud n leḥya, akken i nwala deg ubruy-agi i d-neɣra iwessawen. Yenna-d “ala” i tadimt ɣef yimi, “ihh” i tlelli n wawal akked uxemmem. Ɣef aya, yefka-y-as tilelli n wawal i uwadem-ines ( Meẓyan) akken ad d-yessufeɣ iḥulfan-is s wudem ilelli.
Ma nger tamawt daɣen ɣer wudem aseklan n wungal-agi, ad naf dakken amqim udmawan “nek” n umaru icud (neɣ yurez) ɣer uwadem n teqsiṭ-is “Meẓyan”. Di tegnitt n tazwara amaru iglem-d adeg n tenqist s wudem-is d « AMARU », maɛna simmal tettnarni tmacahutt simmal amaru ikeččem deg “nek” n uwadem-ines (Meẓyan).
“(…) Dɣa ula d arrac-nni kkaten amek ara ten-id-tṣaḥ [Faḍma], yal yiwen yekkat amek ara as-yeɛǧeb(…). Tcewwel akk ilmeẓyen. Abbuh ay at leɛraḍ ad ɛeggeḍeɣ ad iyi-d-slen si lqern n ddunit(…).”
Deg webruy-agi dɣa i yebda umaru yettmeslay s wudem “nek” n uwadem-ines “Meẓyan”. Dagi ihi imeɣri ad iḥus belli “AMARU” yellan di tazwara d amaswal kan, ikeččem cwiṭ cwiṭ di tenqist, yelsa talaba n uwadem, yuɣal d netta i d awadem u d netta, daɣen, i d amsawal. Ɣef aya, Meẓyan dagi, ad as-nsemmi “AMSAWAL-AWADEM” acku d netta i d-yessawalen taneqist yerna d netta s timmad-is daɣen i d awadem unsib n tenqist.
Ad d-nuɣal tura daɣen ɣer teqṣit n Meẓyan. Awadem-agi yezmer ad yili di yal yiwen deg-neɣ, di yal ilemẓi azzayri neɣ aqbayli. D win i d-yesbanen belli
Ɣef aya amaru yessekcem-d awadem amaynut, tagi d “ Tasaɛdit” . Taqcict-agi nezmer ad d-nini fell-as belli tegenses merra tiḥdayin-nni ur teǧǧi timetti ad aweḍent ɣer lmarɣub-nsent : “(…) Leṣlaḥ-iw, lammer kemmeleɣ llakul-iw, tili ur iyi-d-tettas ara akka. Uɣeɣ awal n yimawlan, atan ihi s anda iyi-ssawḍen. D acu iyi-d-iṣuḥen tura?(...).” . Dagi d tuttra i d-tefka Tasaɛdit i westeqsi n Meẓyan, ass-mi yesɛedda yides kra n wuḍan deg wexxam n jeddi-s.
Imeɣri n wungal “Abrid n tala” di tazwara ad yenwu belli taqṣit teḍra-d ḥaca di tala, ɣer tagar ad yaf belli ineḍruyen llan-d di tala, deg illel (lebḥar), di temdint…rtg. Rnu ɣer waya amaru yefren taqbaylit d tutlayt n wungal-is, maɛna Meẓyan yuɣal yemmuger-d Sonya timigritt, dɣa ungal yuɣal yettwaru s tefransist-taqbaylit ḥala-mi d ass deg tuɣal Sonya ɣer Fransa, xas akken amaru yesɛa lxetyar akken ad ikkemmel tanqist-is s teqbaylit kan, maɛna yefren ad yaru s tefransist, ayagi ahat yebɣa ad d-ibeggen yis asexleḍ n tutlayin di tmetti taqbaylit.
Maɛna nezmer ad d-nini belli asexleḍ-agi tafransist-taqbaylit i d-yellan deg ungal-agi d win yesehrurin cwit taɣessa n tenqist.
Ma yella d asenqed nniḍen i nezmer ad d-nefk ɣef wungal-agi d win yeɛnan awudem unṣib n tenqist : Di tazwara, amaru, yefka-yas isem i uwadem-ines “Meẓyan”, :“(…) tarṣast iḥuzan Meẓyan teɣleb wiyaḍ(…).”Tqt 15, maca ɣer tagara-s, ur iban iɛemmed neɣ ala, amaru ibeddel-as isem i uwadem-ines, yerra-yas “Muqran” : “(…) Testeqsa-d fell-ak Faḍma a Muqran.” Tqt 83. Ayagi d ayen izemren ad yeǧǧ imeɣri ad d-yini belli amaru ur yessersiy ara ɣef iwudam n wungal-ines.
Tagara n tenqsit n wungal “Abrid n tala” ad tt-neǧǧ d lbaḍna i wid yebɣan ad ɣren ungal-agi.
Tiɣbula (bibliographie):


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Cceṛ ibda-d ɣef lqaea asmi i geskaddeb Cciṭan tikkelt tamezwarut. Di tazwara, Cciṭan yella d lmelk ikemlen, lameena “ur iṭṭif ara di tideţ.” (Yuḥenna 8:44) Iḍmee a s-teţţunefk leebada i d-iṣaḥen ala Ṛebbi. Iskaddeb i tmeṭṭut tamezwarut, Ḥewwa, yerna iqennee-iţ akken a s-taɣ awal i neţţa wala i Ṛebbi. Adam yetbee Ḥewwa, ieuṣa Ṛebbi ula d neţţa. Ṛṛay-agi i geṭṭef igla-d s lemḥayen akk-d lmuţ.—Γer Laṣel n ddunit 3:1-6,19.
Cciṭan issker-ed anafeq (lmeeṣegga) asmi i gdemmer Ḥewwa aţ-ţeaṣi Ṛebbi. Deg wayen ixdem, amzun yenna-d belli Ṛebbi ur isei ara lḥeqq ad yeḥkem. Lketṛa n medden ddan di lebɣi-s, ur qbilen ara ad yili Ṛebbi d Sselṭan fell-asen. Γef wakka i guɣal Cciṭan d “sselṭan n ddunit agi.”—Γer Yuḥenna 14:30;1 Yuḥenna 5:19.
2. Taxelqit n Ṛebbi ur twennee ara?
Lecɣal akk n Ṛebbi kemlen. Imdanen d lmalayekkat i d-ixleq llan zemren a s-aɣen awal s lekmala. (Asmekti 32:4, 5) Ifka-yaɣ-d tilelli akken a nextiṛ a nexdem lxiṛ neɣ cceṛ. Tilelli-yagi teţţak-aɣ-d tagniţ a s-d-nbeggen leḥmala-nneɣ.—Γer Yeequb 1:13-15;1 Yuḥenna 5:3.
3. Ayɣer i geǧǧa Ṛebbi lemḥayen ad ilint ar ass-a?
Yahwa iǧǧa, i kra n lweqt, ad yekker unafeq ɣef lḥeqq i gesea ad yeḥkem. Iwacu? Bac akken a d-ibeggen belli ulac leḥkem izemren a d-yawi leṣlaḥ i yemdanen ma yella leḥkem-agi yeffeɣ afus-is. (Amusnaw 7:29; 8:9) Seţţ alaf-agi n iseggasen ieeddan fkan-d ţţbut belli ineḥkamen n ddunit ur ssawḍen ara ad mḥun lgirrat, timenɣiwt, lbaṭel d lmuţ.—Γer Irmiya 10:23;Tuffɣa 9:16.
Leḥkem n Ṛebbi sfaydayen seg-s wid i t-iqeblen, mačči am leḥkem n leibad. (Iceaya 48:17, 18) Yahwa qrib ad ikkes lḥukumat meṛṛa n yemdanen. Anagar wid yextaṛen ad yili fell-asen d Aneḥkam ara izedɣen lqaea.—Iceaya 11:9. Γer Danyil 2:44.
4. D acu i ɣ-yeǧǧa a t-nexdem ṣṣber n Ṛebbi?
Cciṭan inna-d ulac amdan ara iqedcen i Yahwa bla ma inuda ɣef nnfee-is. Aţ-ţebɣuḍ a d-tfeḍḥeḍ lekdeb-agi? Ayagi deg ufus-ik i gella! Ṣṣber n Ṛebbi yeǧǧa-yaɣ akk a d-nesbeyyen ma yella d leḥkem-ines i nesmenyif neɣ d win n wemdan. A d-nesseneet d anwa leḥkem i nextaṛ s wamek i neţeici.—Γer Yub 1:8-12;Lemtul 27:11.
5. Amek i nezmer a nextiṛ Ṛebbi d Sselṭan fell-aneɣ?
Neţţextiṛi Ṛebbi d Sselṭan fell-aneɣ m’ara neţnadi yerna neṭṭafar leebada n ṣṣeḥ ireṣṣan ɣef Wawal-is, Adlis Iqedsen. (Yuḥenna 4:23) Am Eisa, neţbeeeid ɣef Cciṭan m’ara nettixxiṛ i tsertit (lbulitik) akk-d lgirrat.—Γer Yuḥenna 17:14.
Cciṭan issexdam tazmert-is akken ad idemmer medden ɣer lexdayem n leaṛ d wayen i geṭṭurrun. Ma yella nwexxeṛ fell-asent, ahat ad ţmesxiṛen fell-aneɣ neɣ a ɣ-ţxaṣamen yeqriben d yemdukkal-nneɣ. (1 Buṭrus 4:3, 4) D acu ara nextiṛ ihi? A neţeacaṛ imdanen iḥemmlen Ṛebbi? A nettabae leqwanen-is ukyisen iččuṛen d leḥmala? Ma nexdem aya, a d-nbeggen belli Cciṭan iskaddeb mi d-inna belli ulac win ara yaɣen awal i Ṛebbi di ccedda.—Γer 1 Ikurintiyen 6:9, 10;15:33.
Imi i gḥemmel Ṛebbi imdanen, netḥeqqeq belli cceṛ d lemḥayen ad ḥebsen. Wid i d-iţbegginen umnen s waya ad eicen i dima ɣef lqaea.—Γer Yuḥenna 3:16.


text: Kabyle(i) 24 Lameɛna Sidi Ṛebbi yesseḥya t-id, isellek-it-id si tesraft n lmut axaṭer d lmuḥal a t-teṭṭef ɣuṛ-es. 25 Sidna Dawed yenna-d fell-as : Țwaliɣ kull ass Sidi Ṛebbi zdat-i axaṭer yețțili ɣer uyeffus-iw iwakken ur ɣelliɣ ara; 26 daymi i gefṛeḥ wul-iw, i tcennu taɣect-iw; ula d iɣsan-iw ad ṛtiḥen di laman; 27 axaṭer ur iyi-tețțaǧǧaḍ ara di laxeṛt,ur tețțaǧaḍ ara win i k-iḍuɛen ad yerku deg uẓekka. 28 Teldiḍ-iyi iberdan n tudert; ul-iw yeččuṛ d lfeṛḥ imi tețțiliḍ yid-i. 29 Ay atmaten ilaq-iyi a wen d-mmeslayeɣ ɛinani ɣef tideț yeɛnan jeddi-tneɣ Sidna Dawed. Teẓram belli yemmut, yețwamḍel, yerna aẓekka ines mazal-it ar ass-a gar-aneɣ. 30 Lameɛna imi d nnbi i gella, yeẓra belli Sidi Ṛebbi ad iṭṭef di lemɛahda i s-d-yefka mi s-d-yenna : D yiwen si tarwa-k ara sbeddeɣ d agellid deg wemkan-ik. 31 Ɣef ḥeggu n Lmasiḥ i d-icar mi d-yenna lehduṛ-agi; axaṭer ț-țideț, ur t-yeǧǧi di laxeṛt, ur t-yeǧǧi ad yerku.+ 32 Win ɣef i wen-d-țmeslayeɣ, d Ɛisa-agi i d-isseḥya Sidi Ṛebbi si ger lmegtin, aql-aɣ akk d inagan.


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Imaziɣen
Imaziɣen d imezdaɣen ineṣliyen deg tefriqt ugafa, d nitni ay d amur ameqran deg yimezdaɣen n Tmazɣa, tutlayt-nsen d tamaziɣt, xas ma yella aṭas deg-sen ass-a la ttmeslayen taɛrabt.
Imaziɣen ḥerren-d akal d ameqran, yewwet seg wemda n Isiwan, deg Utaram (lɣerb) n Maṣer alamma alamma d Targa Zewwaɣen d Muriṭanya, ɣef yiri n ugaraw Aṭlasi. Yuɣ lḥal, d Imaziɣen ay d agdud n Tefriqt awḥid ay d-iḥerren anect-agi n wakal, imi amur ameqran deg yegduden ifriqiyen nniḍen, tikwal sɛan kan akal d amecṭuḥ, tikwal bitt, cerken-t akk d yegduden nniḍen. Imaziɣen ttuneḥsaben d agdud n yiri (race) amellal, xas ma yella nettaf gar-asen aṭas n yimibriken d yiberkanen.
Aṭas n Yimaziɣen ay d-mazal la ttmeslayen tamaziɣt, yernu deg yiseggasen-agi ineggura, aṭas n trebbaɛ timaziɣin ay d-yennulfan i wakken ad wwtent u ad ḥerzent tutlayt-nsent. Xas ma yella tantalyin (dialectes) ay ttmeslayen Yimaziɣen mxallafent si tama ɣer tayeḍ, maca kkant-d akk seg yiwen n uẓar, seg yiwet n tutlayt, yernu yeshel ɣef waṭas n trebbaɛ timaziɣin ad msefhament wagar-asent s tutlayt-nsent, xas ma yella mxallafent tentalyin-nsent.
Imaziɣen mazal ṭṭfen deg waṭas n wansayen (lɛaddat), ladɣa wid yettidiren di Merruk akk d Uneẓruf (ṣṣeḥra), d acu kan, ass-a, aṭas n wansayen imaziɣen ay yellan ɣef yiri n nnger, la ten-ttaǧǧan medden yernu ur d asen-ttgen ara leqrar. Nnig waya, ula d tutlayt tamaziɣt la tettuɣal ɣer deffir deg waṭas n tmiwa n Tmazɣa, medden la tt-ttaǧǧan, ilmeẓyen ur a ttlemmden ara, dɣa yessefk ad yettwaxdem kra n leqdic s lḥir i lmend n ussukkes n tutlayt di tmiwa-ya.
Ass-agi llan azal n 45 imelyan n imaziɣen g ddunit ilkul.
Imaziɣen yettwasnen[beddel]
Daɣen
Wali[beddel]
Tamselyut[beddel]
- http://amastan1.tripod.com/ Sɣur Umar Muffuk


text: Kabyle(i) 1 Mi d-nemneɛ si lebḥeṛ, nesla belli tigzirt-nni isem-is Malṭa. 2 Imezdaɣ-is setṛeḥben yis-nneɣ, xedmen-aɣ lxiṛ d ameqqran; ceɛlen times axaṭer yekkat ugeffur ( lehwa), yerna d asemmiḍ. 3 Bulus ijmeɛ-ed kra n yesɣaṛen a ten-iger ɣer tmes, si leḥmu-nni n tmes yeffeɣ-ed yiwen n wezrem yenṭed deg ufus-is. 4 Lɣaci mi walan azrem-nni yeckenṭeḍ deg ufus-is, qqaṛen wway gar-asen : « Argaz-agi iban d bu tmegṛaḍ, axaṭer ɣas akken yemneɛ-ed si lebḥeṛ, Sidi Ṛebbi yellan d Bab n lḥeqq ur t-yețțaǧa ara ad yidir. » 5 Lameɛna Bulus yezwi azrem-nni ɣer tmes, ur t-yuɣ ula d acemma; 6 lɣaci-nni țṛaǧun a t-walin ibzeg neɣ ad yemmet imiren kan. Ɛussen-t, mi walan ur t-yuɣ wacemma, beddlen ṛṛay, ḥesben-t d yiwen seg iṛebbiten s wayes țțamnen. 7 Di leǧwahi-nni i gezdeɣ Bubliyus lḥakem ameqqran n tegzirt-nni; yesɛa aṭas n wakal, yesṭerḥeb yis-nneɣ, yerna yessens-aɣ ɣuṛ-es tlata wussan. 8 Deg ussan-nni, baba-s n Bubliyus yella deg usu yehlek, tuɣ-it tawla yerna tuzzel tɛebbuṭ-is. Bulus iṛuḥ ɣuṛ-es, issers ifassen-is fell-as, yedɛa ɣer Sidi Ṛebbi dɣa yeḥla. 9 Mi slan yis imuḍan n tegzirt-nni usan-d ɣuṛ-es isseḥla-ten ula d nutni. 10 Ɣef wayagi, qudṛen-aɣ aṭas; mi nekker a nṛuḥ, fkan-aɣ-d ayen akk neḥwaǧ i webrid. 11 Mi ɛeddan tlata waguren, nerkeb yiwen lbabuṛ n temdint n Skandriya iwumi qqaṛen Dyuskuṛ, isɛeddan ccetwa di tegzirt-nni; 12 newweḍ ɣer temdint n Sirakuz, anda neqqim tlata wussan. 13 Syenna nkemmel rrif rrif n lebḥeṛ armi ț-țamdint n Ṛejyu, azekka-nni yekker-ed yiwen n waḍu i d-yekkan seg usamer, sin wussan mbeɛd, newweḍ ɣer temdint n Buzul. 14 Nufa dinna atmaten i ɣ iḥellelen a neqqim yid-sen sebɛa wussan, syenna nkemmel abrid ɣer temdint n Ṛuma. 15 Mi slan yis-nneɣ watmaten n temdint n Ṛuma, usan-d armi d ssuq n Abyus akk-d wemkan yețțusemman « Tlata Țbernat » iwakken a ɣ-d-mmagren. Mi ten iwala Bulus, yefṛeḥ yeḥmed Ṛebbi yerna yuɣal-it-id lǧehd. 16 Mi newweḍ ɣer temdint n Ṛuma, serrḥen-as i Bulus ad izdeɣ deg yiwen wexxam, nețța d yiwen uɛeskṛi i t yețɛassan. 17 Mi ɛeddan tlata wussan, Bulus yessawel i imeqqranen n wat Isṛail. Mi d-nnejmaɛen, Bulus yenna yasen : Ay atmaten, ɣas akken ur xdimeɣ acemma i gxulfen agdud d leɛwayed n lejdud-nneɣ, ṭṭfen-iyi ɣer lḥebs di temdint n Lquds, sellmen-iyi ger ifassen n lɛeskeṛ n Ṛuman. 18 Mi yi-beḥten, bɣan ad iyi serrḥen axaṭer ur ufin ara deg-i sebba s wayes ara ḥekmen fell-i s lmut. 19 Imi ur qbilen ara wat Isṛail ad iyi-d-serrḥen iṛumaniyen, iḥettem-iyi lḥal ad rẓeɣ ccṛeɛ ɣer Qayṣer; lameɛna mačči d acetki i bɣiɣ ad ccetkiɣ ɣef wegdud-iw. 20 Daymi i bɣiɣ a kkun-ẓreɣ, ad mmeslayeɣ yid-wen axaṭer ɣef ddemma n usirem n wat Isṛail i țwarzeɣ s snasel-agi. 21 Imeqqranen n wat Isṛail nnan-as : Ur d-neṭṭif ula d yiwet n tebṛaț si tmurt n Yahuda ɣef wayen yeɛnan tamsalt-ik, ula d yiwen seg watmaten ur d-yusi ad iccetki neɣ a ɣ-d-yini ayen n diri fell-ak. 22 Lameɛna nebɣa a nsel s ɣuṛ-ek ayen akka s wacu i tumneḍ, ma d ayen yeɛnan tajmaɛt-agi seg i d-tekkiḍ, neẓra belli di yal amkan tețmagar-ed uguren. 23 Dɣa msefhamen ɣef wass nniḍen i deg ara mlilen. Mi d yewweḍ wass-nni, usan-d deg waṭas yid-sen ɣer wexxam n Bulus. Si ṣṣbeḥ armi ț-țameddit, Bulus yețbecciṛ-asen ɣef tgeldit n Ṛebbi s ccariɛa n Musa ț-țektabin n lenbiya, yețqellib a ten-iqenneɛ iwakken ad amnen s Sidna Ɛisa. 24 Kra umnen s wayen i d-yenna, ma d wiyaḍ ugin ad amnen. 25 Mi țeddun ad ṛuḥen mazal lxilaf gar-asen, dɣa Bulus yerna-yasen imeslayen-agi : Ț-țideț ayen i d-yenna Ṛṛuḥ iqedsen i lejdud-nwen s yimi n nnbi Iceɛya 26 mi d-yenna : Ṛuḥ ɣer wegdud-agi tiniḍ-asen : ɣas aț-țeslem s imeẓẓuɣen-nwen ur tfehmem ara; aț-țemmuqlem s wallen-nwen ur tețwalim ara, 27 imi ul n wegdud-agi yuɣal d azṛu; qeflen imeẓẓuɣen-nsen, qemcen allen-nsen; ur bɣin ara ad walin s wallen-nsen, d slen s imeẓẓuɣen-nsen, ad fehmen s wul-nsen, iwakken a d-uɣalen ɣuṛ-i ad beddlen tikli akken a ten-sseḥluɣ! 28 Atan ihi tura leslak n Sidi Ṛebbi ad ițțunefk i leǧnas nniḍenur nelli ara n wat Isṛail axaṭer nutni a s-semḥessen yerna a t-qeblen. 29 Mi d-yenna Bulus ayagi, ffɣen-d imeqqranen n wat Isṛail, leḥḥun țemjadalen wway gar-asen. 30 Bulus yeqqim sin iseggasen deg wexxam-nni i gekra. Isṭerḥib s kra n win i d-yețțasen a t-iẓer. 31 Yețbecciṛ tageldit n Ṛebbi s tlelli, isselmad-asen ayen akk yeɛnan Sidna Ɛisa Lmasiḥ, ulac win i t-iḥebsen.


text:
Zedek Lmulud yettwaweḍ, imusnawen-nneɣ, ifennanen-nneɣ, isertanen-nneɣ susmen...! D acu tenna-m ?
Aqemmuc n kra n yemdanen yecba tazuliɣt-nni yettfuḥun ! Mi d-nnan awal, amzun bran-d i wuriḍ-nni n win yeččan tibṣelt yerkan! Kra deg-neɣ ttnaɣen ɣef tlelli maɛna nutni ugin-tt i wiyaḍ, ttnaɣen ɣef teqbaylit maɛna warǧin urin awal s teqbaylit, ttnaɣen ɣef tugdut nutni lamer sɛan adabu ger ifassen-nsen ad snegren lɛamma! Ččuren d nnefs, ččuren d ttnefxa, ččuren d yir nwayat!
Zedak Lmulud d win yesɛan tirrugza, d win yuran s teqbaylit i teqbaylit, d win ixulḍen imeɣnasen imeqranen n teqbaylit, d win warǧin yečči si tbaqit n ddel, d win izemren ad yinig ad yidir di l’europe neɣ Marikan neɣ Kanada maɛna yextar tudert-is di tmurt-is, d win id-yennan tiqerḥanin di lawan deg wiyaḍ ǧǧan annar d ilem, d win yeddan di tmesbaniyin n 2001, d win yeddan di tmesbaniyin n tlawin, d win yefkan tugett n wakud-is i tira d unadi di tmedyazt, d win yerran tajmilt i wid-nni ttun medden, d win iḥemlen tudert, tayri, tilelli, tugdut…
Ass-agi win id-yekren kan akka ad d-yesfuḥ lɛama s imeslayen ur yeswin tibṣelt yerkan. Win id-yekkeren kan akka ad d-yerḍ seg imi-s w ad ifetu ɣef lɛama. Win id-yekkeren kan akka ad yekkat deg irgazen, ad ireggem imusnawen neɣ imedyazen. Ahhh…i kem-yuɣen a taqbaylit-iw!
Argaz wwḍen ɣer nnif-is, wwḍen ad snegren axxam-is, ad sguǧlen tarwa-s maɛna kra n iqbayliyen hata wayen id-qaren deg iẓedwa n Net: « Ce qui me dérange dans cette attitude de Zedek est qu'elle braque tout d'un coup les projecteurs sur sa personne et sa carrière. Or, c'est sur notre combat que nous devrions nous focaliser. Je suis évidemment solidaire de Mouloud. Il ne faudrait pas qu'il devienne l'arbre qui cache la forêt. »
Ad as-iniɣ i gma-t-nneɣ-agi belli keč turiḍ-d ayagi s tufra, daxel n wexxam-ik, deffir uselkim-inek, Zeddek Lmulud yecna-d ayen yettxemmim sdat n 5000 d amdan. Keč tiktiwin-ik warǧin id-fiɣent si tewwurt n wexxam ɣar berra, Zedek Lmulud tamedyazt-is tewweḍ yal tameẓuɣt n weqbayli.
Neɣ wagi id-yenn-an di « commentaire » n liberté « Jouer dans la cour des grands n est pas chose facile! Celui qui apprend a marcher ne pourra jamais se présenter aux jeux olympiques pour courir le 100m.A ZDAK ZDAK !!! ». Ad ak-iniɣ aḥlil fell-ak a gma, yerna tsemmaḍ i yiman-ik -MALIK AMAZIGH- Nek ad ak-iniɣ d keč, weḥdek kan, i d anelmad n tikli, mazal-ak amecwar i wakken ad d-qeḍɛeḍ Zedek.L . Zedek Lmulud d aɛebwaj n tikli, d aɛebwaj n wawal. Akken yella yir awal i tell yir tasusmi. Ihi imeslayen-agi inek a gma tif-iten tsusmi. Zedek Lmulud mači d 100 lmitart i d lḥirfa-s, axatar tazla yeǧǧa-tt i wid yesɛan iḍaren ɣezzifen, lḥirfa-s, netta, d ayen yugaren 100 isegwasen n tmusni, d ayen akken yessegmayen allaɣen....
Lammer wid-agi yekkaten di Zedek.L ẓran azal yeṣɛa umusnaw, ahat ur sawaḍen ara ad refden allen-nsen sdat-s, maɛna seg wakken lakul n lezzayer yeḥfan yessufuɣ-d akraren, d win’akken yexmumin id-iṣuḥ ibidi (abernus) amellal.
Maɛna ayen id-iyi-iqarḥen ugar, di temsalt-agi n Zedek.L, d tasusmi n imusnawen akwed ifennanen-nneɣ. Am akken is-yenna Ǧeḥa « Awar d-taweḍ s ixef-iw ».
“Win ur nḥuder afennan ur iḥuder d iman-is” Z.Lmulud.
Aḍris sɣur : Merzouk ouchene.
Comments
soutient à ZDEK Mouloud
YIWEN UR YEZMIR AD AS YER TAKMAMT I UNAZUR; Personne n'est à l'abri de la bêtise de l'intolérance! Alors c'est plus qu'une obligation, un devoir de soutenir et de protéger Mouloud pour qu'il puisse continuer à composer à chanter! Alors soyons nombreux à dénoncer les menaces et les pressions odieuses dont il est victime
dhakerkour!
dhakerkour!


text:
Puquinaeg
Ar puquinaeg a oa unan eus ar yezhoù komzet en Impalaerezh Inka a-raok aloudabeg ar Spagnoled. Komzet e veze en departamantoù a-vremañ Arequipa, Moquegua ha Tacna, en un darn eus hini Cuzco, war ribloù al lenn Titicaca hag en uheldirioù eus ar pezh a zo hiziv Bolivia ha Chili. Roudennoù eus ar yezh a c'heller kavout en abvioù-lec'h eus ar rannvro ma veze komzet hag e luc'haj ar vezeien hengounel, ar c'hallawayeg (moarvat ur meskaj a buquinaeg hag a getchwaeg).
Ur yezh direnk eo
Puquinaeg a vez graet ivez eus yezh orin an urued met n'eo ket an hevelep yezh.


text:
Timlilit d Taninna : “Ḥemmleɣ yal adlis yerzan idles-nneɣ”
Tadiwennit sɣur Karim Kherbouche. Di tzenqatin n Paris, yiwet n tlemẓit tleḥḥu tettxemmim, ɣef wudem-is yettban lxiq. D tamedyazt, d tacennayt....
Amek ara tarum tamaziɣt s uselkim?
AMEK A TARUM TAMAZIΓT ? Wigi d kra n yiwellihen i wakken ad tarum tutlayt tamaziYt di Internet s Arial Unicode MS yellan di yal aselkim iteddun...
Tadwilt ɣef tmedyazt tamaziɣt di Tiddukla tadelsant Itri adelsan n Weqbu
Emission animée par Karim Kherbouche, réalisée dans le cadre de la 7ème Rencontre Poétique Amazigh de la Soummam organisée par l'association...


text:
M’ara tebdum kečč ţ-ţmeṭṭut-ik tameict-nwen jmie, a d-ţbanen wuguren. Ţlalen-d ahat wuguren-agi imi yemxallaf wamek i teţxemmimem, wamek i teţḥussum d wamek i teţwalim ddunit. Yezmer lḥal daɣen ţ-ţiswiein iɣef ur tebnim ara i d ssebba neɣ d ayen nniḍen.
Ahat aţ-ţebɣum aţ-ţeffrem iqerra-nwen ɣef iɣeblan m’ara d-ḍrun, acu kan Adlis Iqedsen yeţweṣṣi-yaɣ a ten-nqabel. (Matta 5:23, 24) Ma yella teṭṭebbiqem imenzayen n Wedlis Iqedsen, a d-tafem tifrat (lḥel) ifazen i iɣeblan-nwen.
1 HEDṚET ΓEF WUGUR-NWEN
AYEN I D-IQQAR WEDLIS IQEDSEN: “Illa [...] lweqt i lhedṛa.” (Amusnaw 3:1, 7) Ezel-ed lweqt akken aţ-ţhedṛeḍ ţ-ţmeṭṭut-ik ɣef wugur i d-temmugrem. Ini-yas einani ayen i teţḥussuḍ d wayen i teţxemmimeḍ ɣef wugur-agi. Heddeṛ-as dima tideţ. (Ifasusiyen 4:25) Γas akken yeweeṛ aţ-ţeṭṭfeḍ deg yiman-ik, ḥader iwakken ur tessaelayeḍ ara ṣṣut-ik. Leǧwab s ṣṣut ḥlawen yezmer ad yeqḍee i lhedṛa tamecṭuḥt aţ-ţuɣal d amennuɣ ameqran.—Lemtul 15:4; 26:20.
Γas ur k-yeeǧib ara ṛṛay n tmeṭṭut-ik, ili-k d aḥnin; beggen-as-d belli tḥemmleḍ-ţ yerna teţqadareḍ-ţ. (Ikulusiyen 4:6) Xdem lmeǧhud-ik akken a d-tafeḍ s lemɣawla tifrat i wugur-nwen yerna ur ţţemɣunzut ara.—Ifasusiyen 4:26.
M’ara tili d nnuba-k aţ-ţefkeḍ tameẓẓuɣt i tmeṭṭut-ik, ur s-gezzem ara awal. Tzemreḍ a d-thedṛeḍ umbeed
2 ḤESSET TFEHMEM
AYEN I D-IQQAR WEDLIS IQEDSEN: “Iḥninet gar-awen; di leqder, wa ad iţeuzzu wa.” (Iṛumaniyen 12:10) Yesea mliḥ azal wamek i teţḥessiseḍ. Nadi aţ-ţfehmeḍ s leḥnana akk-d wannuz ṛṛay i-d-tefka tmeṭṭut-ik. (1 Buṭrus 3:8; Yeequb 1:19) Ur steemil ara la teţḥessiseḍ. Ma yella wamek, ḥbes ayen i la txeddmeḍ akken aţ-ţḥesseḍ mliḥ i tmeṭṭut-ik, neɣ m’ulac ḍleb-as ma maelic aţ-ţhedṛem ɣef wayenni mbeed. Ma yella tḥesbeḍ-ţ am wakken ţ-ţarfiqt-ik mačči ţ-ţaxṣimt-ik, ur tţeččḥeḍ ara bihfih.—Amusnaw 7:9.
AYEN I TZEMREḌ AŢ-ŢXEDMEḌ:
Γas m’ur k-yeeǧib ara wayen iwumi i tselleḍ, ţḥessis s nneyya-k
Nadi aţ-ţfehmeḍ acu i tebɣa a d-tini tmeṭṭut-ik. Ţţarra ddehn-ik ɣer ṣṣut n taɣect-is d wayen i d-iţbeggin wudem-is akk-d lǧeţţa-s meṛṛa
3 XEDMET AYEN ILAQEN
AYEN I D-IQQAR WEDLIS IQEDSEN: “Mkul leetab, deg-s nnfee; lketṛa n wawal tessawal i laẓ.” (Lemtul 14:23) Ur ilaq ara kan aţ-ţemsefhamem s wawal ɣef kra n tifrat, yelzem daɣen aţ-ţṭebbqem leqrar i teṭṭfem lwaḥid. Annect-a yeṭṭalab-ed tikwal aṭas n lmeǧhud, meena d ayen iwulmen. (Lemtul 10:4) Ma yella temeawanem, ‘a d-tesfaydim akteṛ si leetab-nwen.’—Amusnaw 4:9.


text:
Ayen yessewhamen daɣen d akken tanmehla n wanna (ttrebga) tseɣta akk tucdiwin yella-n, d ayen tamaziɣt am aken ulac-itt. Ar melmi tixidas-a n udabu amesbatli ɣef tutlayt-nneɣ tayemmat. I usmekti deg ussan-nni imenza mi ldin yiɣerbazen tibura-nsen deg ctember 2013 yezrin Tamaziɣt tečča tiyita deg taddart n Merwaḥa taɣiwant n Xerrata, imi tanmehla n wanna (ttrebya) n Bgayet tceyyeɛ yiwen n uselmad ad yessɣer deg yiwen n uɣerbaz amenzu. Dacu kan askeɛrer ɣef tmazight yebda-d sɣur lemqeddem n Falastin, deg temdint n tizi wezzu, imi yewzen tabrat i udabu i wakken inelmaden n falastin d awezɣi ad lemden neɣ ad ɣren tamaziɣt. Sɣur Iɣil wis i Tamurt.info
Arrac n uɣerbaz-a ferḥen d ayen kan acku ad ɣren s tutlat-nsen Dacu kan lferḥ-nsen ur iḍul ara imi yiwen seg at iccumar n tama-ya yugi-asen, yesḥbes aselmed n tmazight s tallelt n tenmehla n Bgayet.
Di taggara anida-ten widak i yessuturen asenṣeb n tutlayt n tmaziɣt ad ilin ɣer yidis n yinelmaden-a, neɣ d asuɣu kan... akken i as yenna Lwennas: lḥif ɣef lḥif, yal taluft tɛerḍ-ed uletma-s.
Ayen yessewhamen daɣen d akken tanmehla n wanna (ttrebga) tseɣta akk tucdiwin yella-n, d ayen tamaziɣt am aken ulac-itt.
Ar melmi tixidas-a n udabu amesbatli ɣef tutlayt-nneɣ tayemmat. I usmekti deg ussan-nni imenza mi ldin yiɣerbazen tibura-nsen deg ctember 2013 yezrin Tamaziɣt tečča tiyita deg taddart n Merwaḥa taɣiwant n Xerrata, imi tanmehla n wanna (ttrebya) n Bgayet tceyyeɛ yiwen n uselmad ad yessɣer deg yiwen n uɣerbaz amenzu.
Dacu kan askeɛrer ɣef tmazight yebda-d sɣur lemqeddem n Falastin, deg temdint n tizi wezzu, imi yewzen tabrat i udabu i wakken inelmaden n falastin d awezɣi ad lemden neɣ ad ɣren tamaziɣt.
Sɣur Iɣil wis i Tamurt.info


text:
Lezzayer d tamurt yeččan tarwa-s. Tefka-ten d iseflan, Yer taggara tenYa-ten i tikkelt-nniḍen imi tettu-ten, terra azal d ccan i yirevraven i ten-yenYan. Tawacult-ik ur k-ntettu ara.
Nadir Ğelwaḥ (Nadir Djelouah), d yiwen seg-sen. Yemmut s leslaḥ deg yifassen. Maca, wi-t-yenYan? Amek yettwanYa? Ar ass-a tidett teffer ur tban. AyYer?
Deg wass yecban ass-a, ass n 10/08/1996, yettwanɣa NADIR Ğelwaḥ, di Tlemsan, di lkaziŗna anida yella yesɛedday lɛeskeŗ. Yiwet n terṣast deg uɛebbuḍ, tecleqef-it si tudert.
Akken kan yessawed 20 iseggasen, tusa-d lmut tewwi-t. Nɣan-t wid ur nugad ŗebbi, wid akken iqebbḍen leŗwaḥ. Ur yenYi ur yukir. Ahat yednev imi ur yerwil ara sdat ucengu i d-yekkren ad yessenger tamurt. Imiren, win yeffYen seg uxxam, ur yeẓri ara ma ad d-yuYal tameddit neY ala.
Yewɛeŗ wuzzu n tasa. Ar i ḍ-a ul-nneY yettseggix , iẓri ineggi d idammen. Nadir ɛzizen yemmut yerna ur ivan anwa i t-yenYan.
Aggur i yeqqim di svițar d wamek yessuffeY ṛṛuḥ. Kra t-nḥawet, yugi ad d-yini d acu yeḍran. Yugad Yef twacult-is. Akka i nefhem tamsalt. La nesteqsay ar tura d acu yeffren di tmenYiwt-is ?
Irevraven yesdermen tamurt fkan-asen ixxamen, idrimen, yiwen ur yezmir ad asen-yini : aẓet akkin. Nadir, lezzayer-nni i Yef yemmut tenkeŗ-it, ur as tefki ara aẓayer azerfan (statut juridique).
Nadir Ǧelwaḥ yedder acku wid yettnaYen Yef tidett d yiseY ur ttmettaten ara. 17 iseggasen deg mi t-yenYa ufus n leYder, yeqqim-d di cfawa-nneY d ilemẓi acawrar Iḥemmlen tudert, yerran azal i tmeddurt, yesseftayen tagmatt gar yimdanen, irefden win yeYlin, yettagin lvațel.
Xas meẓẓi, iqeddec ɣef tutlayt tamaziɣt, ixeddem tazmert-is d tmusni-s akken ad tidir. Deg yiseggasen n 90, yella dameɣnas deg umussu adelsan amaziY (MCB). S umennuY-is, yenna-d : ala i temḥeqranit, ala i Lezzayer taɛŗabt tineslemt.
Ass-a, wid i t-yenɣan ttidiren di tlelli, ttfaŗasen tudert, issuref-asen udavu i d-yewwin “lmuṣalaḥa lwațaniya”.
Tayri terna lmut. Nadir ur k-ntettu ara, deg wul-nneY teddreḍ alma d ass-mi ara nernu-n ar Yur-k. Tasa-nneY tettneẓẓif fell-ak. Ad nesgunfu kra ass-mi ara d-ivan win ik-yenɣan, ad ixelles ayen yexdem.
Lezzayer d tamurt yeččan tarwa-s. Tefka-ten d iseflan, Yer taggara tenYa-ten i tikkelt-nniḍen imi tettu-ten, terra azal d ccan i yirevraven i ten-yenYan.
Tawacult-ik ur k-ntettu ara.


text:
Le système de transcription latine appliqué a Tamazight/Kabyle
On apprend que le pouvoir algérien , qui a toujours combattu Tamazight, est sur le point d’officialiser, YENNAYER, jour de l’an amazigh, de sa résidence royale, “Djenane El Mithak”le 12 janvier 2015, certainement de façon folklorique, dépouillé de ses aspects de profondeur culturelle.Mais il ne sera pas promulguer, jour férié !
Au vu des expériences passées nous avons appris à nous méfier de tout ce que ce pouvoir nous concocte dans ses marmites de sorcières !
C’est l’exemple de l’introduction de Tamazight dans la Constitution algérienne en tant que langue nationale, arrachée à travers de longues luttes et par le sang des 128 jeunes assassinés par les gendarmes algériens.
Au vu des résultats catastrophiques, en raison d’entraves et de machinations de toutes sortes (enseignement facultatif, cours en fin d’après-midi, des campagnes de dénigrement poussant les élèves et les familles à boycotter l’enseignement de cette langue donc à promouvoir le principe de la détestation de soi, ceci sans aucune prise en charge réelle ni introduction dans les administrations....) nous a échaudé !
Les chantres de la falsification ont toujours renié la vrai langue nationale au profit de l’intrônisation d’une langue étrangère, l’arabe classique, une langue morte importée et imposée au peuple avec les attributs mensongers de langue nationale et officielle
De plus ils veulent tellement de “bien” à notre langue, qu’elle est la seule à être rattachée à la Présidence de la république, pour mieux la contrôler, quand on connait les déclarations virulentes du Président à l’égard des Kabyles et de la Kabylie.
Il y a tellement de choses à dire sur ce sujet
Tidet atan da :
D UDEM IS KAN WALIT T ULAMMA D TAMEDDIT
TINIM D ALA TIDET M’UR ETREQ AM TERGIT “Ferhat Imazighen Imula”
D’autre part, on note la sortie de Si Elhachimi Assad Président du HCA qui a déclaré que " la transcription en caractère latins du Kabyle est un obstacle pour sa généralisation " !
La bêtise ne s’arrêtant pas là, il faut ajouter les propos imbéciles de l’autoproclamé “faux scientifique” l’islamiste DJABALLAH :
“ Pour que le tamazight puisse être conforme à nos valeurs arabo- musulmanes, il faut qu’il soit écrit et parlé en arabe “(Caricature de Dilem) !!!
Est-ce une façon de lâcher des pétards mouillés pour conditionner une éventuelle officialisation de Tamazight, à une mise sous tutelle carabinée !
Am akken i qqaren : yuden wezger
eqden aYyul
Nous leur répondons : Tamazight tesea imawlan is ara t ixeddemen !
Mais ces gesticulations ne sont que la conséquence de l’implantation progressive du MAK en Kabylie et du succès de la Conférence Nationale Kabyle qui s’est traduit par de la mise en place du Conseil Nationale Kabyle !
Voici la contribution de Sakina AIT AHMED, lors du premier colloque sur Tamazight a Alger
Quel système de transcription pour Tamazight ?
I lmend n tektiwin i d yefYen deg usarag i yesdukklen imaziYen iqbayliyen, nenna tura abrid Yer tira d uselmed n tmaziYt di tutlayin is sumata dayen ibanen. Ur nettuYal ara Yer deffir.
Acku, wid yuYen tanummi sserwaten berra n wennar, begsen-d la d-snulfuyen uguren Yef tira.
Ulamma wigi si zik ur ten id yecqi kra, aeyan cengen aY ger igenwan, bYan ad mḥun tamaziYt di tmurt.
Tura medden akw cfan Yef temsal yeḍran seg useggwass n 80 armi d assa. Seg wussan agi yezrin, alarmi d llint cwiṭ tewwura ne tugdut di 1988, tiYrit tekka d kan sYur ueekkwaz n udabu.
Assa, akabar agi ne FLN iwzee amzun d iftaten. Deg wakken yenduder, amdebbeṛ is Cadli, berzidan n tmurt Lzayer, yenna yasen i yebaetiyen : "tixret, ǧǧet ten ad arun tamaziYt s isekkilen i sen yehwan."
Maca imcumen nni ur asen yehwa ara wayagi. Deg wakken i ten iqerḥ lḥal, uzlen wwin ten id ula si Leiraq akken ad ten eiwnen di lumuṛ i bYan nitni. Ihi Cadli yerra aḍar Yer deffir.
Assa taswiet temrehwal. Imcumen agi sean afus d kra ikabaren i d ilulen melmi kan neY d wid yellan zik d uffiren am MDA n Ben Bella. Win ara yeYren leqwanen i d ssufuYen deg yeYmisen n sen Yef ayen yeenan idles amaziY ad temri taluft. Ama d akabar n PRA, APUA neY MDAn Ben Bella ....iban tnadin ad eiwden i yeYsan asewwi.
Di tazwara nnan tamaziYt ilaq ad tettwaru s isekkilen n taerabt- tineslemt. Di tama nniḍden nnan d ilaq ad t-teddu kan di llem n taerabt amzun akken d takna. Nitni gguman ad tebeen rray imusnawen i d isseknen timeslayin d tilelliyin !
Yal yiwet ilaq ad tettunexdam i yiman is. Nitni izedY iten yiwen lamer, win : " N yiwen yegdud "aerab", yiwet n tmeslayt" "taerabt", tamaziYt tusa ya sen d d ugur ameqqran.
Ma nuYal d Yer ikubar nniḍen, akabar am FFS ixulf deg sen . Mas Hocine At Ḥmed mi t steqsan di tilizṛi ne Fransa n uṭun wi sin (France 2) netta yenna d ilaq ad t naru s isekkilen n tlatinit. Llan wiyaḍ am RCD i yeǧǧan abrid i ymusnawen.
Hattan ihi Taywalt (la Communication) i xedmey s tefransist erriy t id yer teqbaylit
Di tallit n zik (à l’époque) llan 3 igemmay (alphabets) s-wayes i tetwaru tmaziYt. Llan wid qlilit ur n ssin ara tafrensist, dYa ssexdamen kan akka isekkalen n taerabt. Yella ugemmay n TifinaY, ssexdamen-t imaziYen Itargiyen n tmurt n ssaḥra.
Ma d wi s krad, d-agemmay alatini Yer d ernan drus isekkilen igrikiyen (Gamma et Epsilon), ad ilin nnig meyya iseggwasen i ttarun yis imyura am Boulifa, Ben sedira, Dda Lmulud d geddac n yiwaḍ i yesɣeṛ.
I tura, amek ara nextir tira ? S tin nenfee d tusna, neY ad netbeɛ iberdan yetwaYen (idéologiques). Di tmura i fehmen, i wesbeddi n ugemmay ilaq bnadem ad yezdi abrid n tmusni yak d ttusna.
Tura ɣef ayen yeenan tira s isekkilen n taerabt, ilaq ad izeṛ wemdan, agemmay- is yebna Yef tirgal "les consonnes". D tigi i d lsas n tmeslayt taarabt. Sellen i tiYra (Yoyelles) maca ut ten ttarun ara.
Yella yayen nniḍen : tiYri (Yoyelle) tawezlant d tYezfant. Ayagi ur yella ara di tqbaylit neY di tmaziYt sumata. Yerna Yer tmaziɣt, tiYra ur teddunt ara Yef tirgal, ttabaeent tirgal , ttilint di tazwara, di tlemmast neY di tagara n wawal.
DiYen, tiYra ayagi iwumi nsemma (a, i u "ou") mara d yili ssexdamen tent waaraben seant yal yiwet tlata neY rebea tira.
1- Amek ara naru /a/ ? S Hamza i Yef d iYelli fatḥa ; alif aYezfan ; fatḥa Yef tergalt ara igen imesli (son) /a/ ; yya maksura ?
Ma d tiYri /i/ tetwaru s : hamza d kasra : kasra Yef tergalt /ya/ ; yya maksura ;
Ma d tiYri n /u/ "ou" tella s : hamza ḍamma- ḍamma Yef tergalt ; wwaw.
TiYra ayagi ttemqranent n wag garasent ? "s’opposent elles entre elles" am akken i t nelmed di tjerrumt n "La linguistique fonctionnaliste-structuraliste" ?
Dacu i yegan tikwal taerabt tesseqdac tiYri neY tayeḍ ? Ilaq ad t efrun di tazwara Yef taerabt ad d-sbegnen s tin n tusna dacu n lmeena n tlata neY rebea iberdan agi i si ttarun yal yiwet deg sent ?
Deg wayen Yeenan tameslayt n teqbalit, neY n tutlayin nniḍen n tmazYa, nefra t s tin n tusna.
Deg umur n tirgal (consonnes) ilaq diYen ad d sbegnen acimi i ssemrasen "ils emploient" tlata talYiwin "formes" i yessemxallafen tira n targalt di tazwara di tlemmast neY di tagara n wawal.
Ayagi ur t nesea ara di teqbaylit neY di tutlayin n tmazYa.
D tamusni n tjerrumt "la grammaire" akw d iluggan n talYa (règles de morphologie "forme du mot") i yetteawanen amdan akken ad ieqel awal, d wamek ara t id iYeṛ diYen akken ad yaru macci akken i d as yehwa, maca ad yaru s ufus n iluggan n tjerrumt
Agemmay aerab Yurs 28 n tirgal, win n tmaziYt - taqbaylit 35, amek ara naru isekkalen ur nella ara di taerabt ? Ma d tifinaY Yurs kra n tiYra, maca ar assa ur d ssufYen ara kra ilugan n tira "règles de transcription" neY wid n tjeṛṛumt "règles de grammaire". Ala di Merruk degmi hetmen fell asen ad xtiren ger isekkalen n ttarabt neY wid n tifinaY, imusnawen xas llan bYan wid n tlatinit uYalen qeblen ad sxeddemen wid n tifinaY !
Nezmer ad d nini imaziɣen n Niger akw d Mali deg usarag n 1966 di Bamako , xtaṛen isekkilen n tlatinit, xas akken rran lqima tameqqrant i yesekkilen n tifinaY.
Tura ma yella wid yuYen tannumi reggwin tizuliYin, yessaweḍ iten wakud armi s Yzen tasraft i taerabt, ar tagara ad ttuYun, am akken d timeslayin am tmaziYt d tefrensist i yeduren taerabt, amzun akken d nitenti i d tiedawin. Ad lummen kan Yef yiman n sen.
AyYer ur as s meḥsen ara i yiwen unegmay, isem is Mohamed Belkaïd i yexeddmen Yef taerabt n Tenes mi sen yenna :
"Seggwasmi i yura Sibawayḥi d terbaet is ilugan n tjeṛṛumt n taerabt, wid i t id iḍefṛen tneqqilen kan wa Yef wa , yerna sxerben t, sseYlin as di lqima, yal yiwen ixeddem, yettaru akken i d as yehwa !!!!
Nekwni ur nteddu di twaYit !
ILAQ AD FEHMEN : YAL TAMESLAYT D TILELLIT !
Sakina AIT AHMED
Linguiste/écrivaine


text:
Ccix Lḥasnawi
Ccix Lḥasnawi, s yisem-is unṣib Si Muḥ n Aɛmar u Muḥ, ilul ass n 23 Yulyu 1910, di Taɛzibt n Lɛeṛc Iḥesnawen di tama n At Dwala. Yettwassen s yisem Ccix Lḥesnawi imi laṣel ines n Iḥesnawen, di lekwaɣeḍ yers s yisem n Muḥemed Xelwat. Asmi i yesɛa sin iseggasen di laɛmeṛ-is temmut yemma-s, akken kra iseggasen yerna baba-s. Am tizya-s akw di lawan-ni, yekcem ar temɛemmaṛt akken ad iɣer leqwran. Ur yeqqim ara aṭṭas di taddart-is, asmi yesɛa 14 iseggasen iṛuḥ ar Tizi Wezzu, dinna icennu di leqhawi, ur iɛeṭṭel ara di Tizi wezzu ikemmel abrid-is ar Lezzayer tamaneɣt. Dinna di Lezzayer yemlal-d kra inaẓuren imeqranen am Ccix Musṭafa Nadur akw d Ccix Mḥamed Lɛanqa.
Deg useggas n 1935 Ccix Lḥesnawi yessufeɣ-ed tasfift-is tamenzut anda i yecna ɣef lɣerba akw d wuguren n tmurt imiren, tizlitt-nni Maison Blanche di tesfift-agi i deg tella. Yeqqim sin iseggasen di Lezzayer dɣa di 1937 iṛuḥ ar Franṣa anda i d-yessufeɣ tisfifin nniḍen. Di Franṣa Ccix Lḥesnawi yettwassen aṭṭas ger yeɣriben i yellan din. Aṭṭas n yeɣriben i t-iḥemlen imi icennu ɣef wayen i ten-iḥuzan, lɣerba m lemḥan. Ccix Lḥesnawi yecna diɣen ɣef tmeṭṭut n tmurt d wuguren i d-tettmaggar di lawan-nni. Xas akken tizlatin n Ccix Lḥasnawi wezzilit maca d tid igerzen aṭṭas, nezmer ad d-nini belli ibeddel-as udem i cna n caɛbi neɣ yewwi-d amaynut i ṣṣenf-agi n cna. Asmi i tebda tegrawla di tmurt, di 1954, yeḥbes cna. Mi i tfuk di 1962 yeqqel ar cna, yerna 6 iseggasen dɣa yegzem-tt di ṛṛay-is belli ad yeḥbes cna i lebda. Ccix Lḥasnawi yexdem 46 n tezlatin, 29 s Teqbaylit, 17 s Dderǧǧa (taɛrabt n Lzzayer).
Deg iseggasen n 70 ibeddel tamurt; abrid-agi iṛuḥ ɣer Tegzirt n La Reunion. Di tegzirt-agi ikemmel tudert-is armi d asmi i yemmut ass n 6 Yulyu 2002. Xas akken Ccix Lḥasnawi yeǧǧa-yaɣ, tizlatin-is mazal-iten ttwasnent di yal tama n tmurt.
- Tuddar qqiment d tilmawin
- Eemṛent ḥaca s tilawin
- Win yesɛan ul-is d aḥnin
- Lhem nnig wa ulac
Imeslayen aki icna-ten Ccix Lḥasnawi deg 1935.
Idlisen[beddel | edit source]
- Mehenna Mahfoufi, Cheikh El-Hasnaoui. Chanteur algérien moraliste et libertaire, Paris, Ibis Press, 2008 - ISBN 978-2-910728-88-5


text:
Yezh kemmesk
Ur yezh kemmesk a zo ur yezh savet diwar darempredoù stank etre div yezh (hag a-wechoù muioc'h) ha pa vez uhel live an divyezhegezh etre ar gomzerion.
N'eo ket kevatal ur yezh kemmesk d'ur yezh pidgin rak an dud a ra gant ur yezh kemmesk a zo barrek-tre war ar yezhoù orin, komzerion a-vihanig alies a-walc'h zoken, keit ha ma teu ur pidhin war wel m'emañ unan eus an daou du divarrek-tre war ar yezh all.
Disheñvel eo ivez ur yezh kemmesk diouzh ur yezh kreolek abalamour ma ne grogas ket ur yezh kemmesk evel pidgin er penn kentañ.
Orin ur yezh kemmesk a zo ar c'hemm-digemm yezhoù dibaouez a c'heller kavout gant tud barrek-tre war div yezh en ur gumuniniezh divyezhek, da skwer anv ar spanglish a ziskwel e z eo ar yezh-se ur c'hemmesk etre ar spagnoleg (saozneg "Spanish") hag ar saozneg ("English"). Meur a doare saozneg ez eus a-seurt se o chench hervez a lec'h m'emañ komzet dre implijout gerioù o tont eus ar yezhoù lec'hel, da skwer:
- Europanto (saozneg evel m'emañ komzet e Unvaniezh Europa)
- Madras bashai (tamileg/saozneg)
- Taglish (tagaloeg/saozneg)
- Vinish (vietnameg/saozneg)
- Yanito (spagnoleg/saozneg komzet e Gibraltar)
E gwirionez ez eus yezhoù a diskwel bezañ yezhoù kemmesk met o sellet pishoc'h e vez gwelet ez int kentoc'h ur yezh resis levezonet gant unan all, dreist-holl o kemer gerioù diouti evel as ar franglais (galleg gant kalz a c'herioù a orin saoznek).
Skwer gwellañ ur yezh kemmesk a rank bezañ ur yezh anvet michifeg, savet diwar ar galleg hag ar c'hreeg.
Setu un nebeut yezhoù kemmesk all:


text: Kabyle(i) 1 Ṛṛuḥ iqedsen ixebbeṛ-ed ɛinani belli deg ussan ineggura, aṭas ara iwexxṛen ɣef liman di Lmasiḥ, ad tebɛen wid i ten-ițɣuṛṛun s uselmed i d-yețțasen s ɣuṛ leǧnun. 2 A ten-ɣuṛṛen wat sin wudmawen yețbecciṛen lekdeb, wid iwumi yemmut wul am akken yețwaqqed s useffud. 3 Imdanen-agi bɣan ad ḥeṛṛmen zzwaǧ akk-d kra n leṣnaf n lmakla, lameɛna Sidi Ṛebbi ixleq-ed kullec iwakken wid yumnen yis yessnen tideț, a t-ḥemden a t-cekkṛen. 4 Ayen akk i d-ixleq Sidi Ṛebbi yelha, ur ilaq ara a nerr kra di rrif, acu kan ilaq a t-ncekkeṛ ɣef wayen i ɣ-d-ițțak, 5 axaṭer ayen akk i d yețwaxelqen iṣeffu-t wawal n Ṛebbi akk-d țẓallit. 6 Ssefhem-asen ayagi i watmaten iwakken aț-țiliḍ d aqeddac yelhan n Ɛisa Lmasiḥ, sseǧhed iman-ik di liman s wawal n Sidi Ṛebbi d uselmed n tideț i ttebɛeḍ s wul yeṣfan. 7 Ma ț-țimucuha n temɣaṛin ur nesɛi ara lmeɛna i gxulfen liman, ḍeggeṛ-itent akkin fell-ak. Issin amek ara telḥuḍ deg ubrid n Sidi Ṛebbi . 8 Tazzla deg wannar d ayen yelhan meɛna tenfeɛ i lǧețța kan, ma ṭṭaɛa n Sidi Ṛebbi tenfeɛ i kullec axaṭer deg-s i tella tudert n tura akk-d ț-țin i d-iteddun i ɣ-iwɛed Sidi Ṛebbi. 9 Awal-agi d awal n tideț yuklalen ad ițwaqbel ɣer yemdanen meṛṛa. 10 Ma d nukni nețɛețțib iman-nneɣ iwakken a neǧhed di liman, imi nețkel ɣef Sidi Ṛebbi Illu-nneɣ yeddren yellan d amsellek n yemdanen meṛṛa abeɛda wid yumnen yis. 11 Atan wayen i ɣef ara tweṣṣiḍ imdanen d wayen ara sen-teslemḍeḍ. 12 ?uṛ-ek a k-iḥqeṛ yiwen imi meẓẓiyeḍ di leɛmeṛ, meɛna ili-k d lemtel ger wid yumnen s yimeslayen-ik, s tikli-inek, s leḥmala-inek, s liman-inek ț-țezdeg n wul-ik. 13 Sɛedday lweqt-ik di leqṛaya d ubecceṛ d uselmed n wawal n Ṛebbi i wiyaḍ, alamma usiɣ-en. 14 Ur țțaǧa ara di rrif tikci i k-d-ițțunefken s ṛṛeḥma n Sidi Ṛebbi d yimeslayen s wayes i d-caren fell-ak di tejmaɛt mi ssersen ifassen-nsen fell-ak imeqqranen n tejmaɛt. 15 Err ddehn-ik ɣer wayagi txedmeḍ-t akken ilaq, iwakken imdanen meṛṛa ad walin amek i tețnerniḍ di tikli-inek di Lmasiḥ. 16 ?ader ɣef yiman-ik d wayen i tesselmadeḍ i wiyaḍ, ma tkemmleḍ akken, d leslak ara d-tawiḍ i keččini akk-d wid i k-yesmeḥsisen.


text: Kabyle(i) 11 A wen-d-iniɣ ay atmaten belli lexbaṛ-agi n lxiṛ i wen-d-beccṛeɣ mačči s ɣuṛ wemdan i d-yekka; 12 axaṭer, nekk s yiman-iw mačči d amdan i yi-t-id-issawḍen neɣ i yi t-islemden, lameɛna d Sidna Ɛisa Lmasiḥ i yi-t-id-iweḥḥan. 13 Teslam ɣef tikli-inu n zik asmi lliɣ ttabaɛeɣ ddin n wat Isṛail; teslam amek i qehṛeɣ tajmaɛt n imasiḥiyen d wamek bɣiɣ a ten-snegreɣ. 14 Asmi lliɣ ḍefṛeɣ ddin d leɛwayed n wat Isṛail, ifeɣ akk tizyiwin-iw akk-d wid n laṣel-iw, axaṭer ṭṭfeɣ di leɛwayed n lejdud-iw akken ilaq. 15 Lameɛna s ṛṛeḥma-s, Sidi Ṛebbi ixtaṛ-iyi-d uqbel a d-laleɣ yerna yessawel-iyi-d iwakken ad qedceɣ fell-as. 16 Asmi i yi-d-ibeggen Sidi Ṛebbi Mmi-s iwakken ad beccṛeɣ lexbaṛ n lxiṛ i t-iɛnan ger wid ur nelli ara n wat Isṛail, ur cawṛeɣ ula d yiwen; 17 yerna ur uliɣ ara ɣer temdint Lquds ɣer wid yellan d ṛṛusul uqbel-iw, lameɛna ṛuḥeɣ ɣer tmurt n waɛṛaben; syenna uɣaleɣ-ed daɣen ɣer temdint n Dimacq.


text: Kabyle(i) 1 Nekk Bulus, amceggeɛ n Ɛisa Lmasiḥ s lebɣi n Sidi Ṛebbi akk-d gma-tneɣ Timuti, 2 i watmaten yellan di temdint n Kulus, wid iteddun s ṣṣfa deg webrid n Lmasiḥ. Ṛṛeḥma ț-țalwit a wen-d-țțunefkent s ɣuṛ Ṛebbi Baba-tneɣ! 3 Nețḥemmid Sidi Ṛebbi Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ yerna ndeɛɛu fell-awen; 4 axaṭer nesla s liman i tesɛam di Ɛisa Lmasiḥ d wamek i tḥemmlem agdud n Sidi Ṛebbi, 5 ɣef ddemma n usirem i wen-ițțuheggan deg igenwan, asirem nni i wen-d-ițțuxebbṛen s wawal n tideț n lexbaṛ n lxiṛ. 6 Lexbeṛ-agi n lxiṛ yewḍen armi d ɣuṛ-wen, yețnerni di ddunit meṛṛa; akken daɣen i gețnerni deg-wen ula d kunwi seg wasmi i teslam yerna tessnem tideț ɣef ṛṛeḥma n Sidi Ṛebbi, 7 akken i wen-ț-isselmed Ibafras, aṛfiq-nneɣ eɛzizen di leqdic; nețța iqeddcen ɣef Lmasiḥ s wul yeṣfan, 8 ixebbeṛ-aɣ-ed ɣef leḥmala s wayes i kkun-yeččuṛ Ṛṛuḥ iqedsen. 9 Daymi nezga ndeɛɛu fell-awen ɣer Sidi Ṛebbi seg wasmi nesla yis-wen, nessutur-as a wen-d-yefk amek ara tissinem akken ilaq lebɣi ines, s lɛeqliya d lefhama i d-ițțak Ṛṛuḥ iqedsen. 10 S wakka, aț-țleḥḥum s tikli yebɣa Sidi Ṛebbi iwakken a s tɛeǧbem di kullec, a d-tefkem lfakya yelhan, yerna aț-țnernim di tmusni n Sidi Ṛebbi, 11 Ndeɛɛu ɣer Ṛebbi akken a kkun-isseǧhed s tezmert-is tameqqrant iwakken aț-tṣebṛem i kullec alamma ț-țaggara. 12 Ḥemmdet, cekkṛet s lfeṛḥ Sidi Ṛebbi Baba-tneɣ i wen-d-yefkan amur di lweṛt i d-ihegga i warraw n tafat. 13 Ikkes-aɣ-d si tezmert n ṭṭlam, iwakken a ɣ-yessiweḍ ɣer tgelda n Mmi-s eɛzizen, 14 s wayes nețwasellek yerna nesɛa leɛfu n ddnubat-nneɣ. 15 Lmasiḥ, d ṣṣifa n Sidi Ṛebbi ur nezmir a nwali, d nețța i d amezwaru n txelqit meṛṛa. 16 Yis i gețwaxleq wayen nețwali d wayen ur nețwali ara ama deg igenwan ama di lqaɛa, tigeldiwin d igelliden, lḥekmat akk-d tezmar yellan deg igenwan; kullec yețwaxleq yis, kullec yețwaxleq i nețța. 17 Yella-d uqbel a d-yețwaxleq kra yellan, d nețța i d lsas n txelqit, 18 d aqeṛṛuy n tejmaɛt n imasiḥiyen yellan d lǧețța-s. Yella si tazwara, d nețța i d amenzu i d-iḥyan si ger lmegtin iwakken ad yili d amezwaru di kullec. 19 Axaṭer Sidi Ṛebbi yufa lfeṛḥ-is s lekmal di Mmi-s, 20 s Lmasiḥ i gemṣalaḥ akk-d txelqit, yessers-ed lehna ama di lqaɛa ama deg igenwan s idammen n Mmi-s yuzzlen ɣef wumidag. 21 Kunwi yellan zik-nni d ibeṛṛaniyen, d iɛdawen n Sidi Ṛebbi s ixemmimen-nwen d yir lecɣal nwen 22 Tura issemṣaleḥ-ikkun yid-es s lmut n Mmi-s iwakken a d-tbanem zdat-es teṣfam, mbla lɛib. 23 Ma yella teṭṭfem di liman-nwen s tideț, ma yella tbeddem, tṛeṣṣam. Ɣuṛ-wat aț-țțwexxṛem ɣef wusirem i wen-d-yewwi lexbaṛ n lxiṛ iwumi teslam, lexbaṛ-agi n lxiṛ i gețțubeccṛen i yemdanen n ddunit meṛṛa, i ɣef uɣaleɣ nekk d aqeddac. 24 Tura feṛḥeɣ aṭas imi nɛețțabeɣ fell-awen, axaṭer țkemmileɣ ayen ixuṣṣen i leɛtab n Lmasiḥ ɣef ddemma n imasiḥiyen meṛṛa, yellan d lǧețța-s, i ɣef uɣaleɣ d aqeddac. 25 Iceggeɛ-iyi-d Sidi Ṛebbi iwakken a wen-d-beccṛeɣ awal-is s lekmal. 26 Lbaḍna yeffren si zik, si lǧil ɣer lǧil, ibeggen-iț-id tura i wid yellan d ayla-s. 27 Yebɣa a d-yesken ccan n lbaḍna agi ifazen i leǧnas nniḍen ur nelli ara n wat Isṛail, iwakken ad walin Lmasiḥ deg-wen, nețța yellan d lsas n lɛaḍima i ɣer nessaram. 28 D Lmasiḥ agi i nețbecciṛ i yemdanen, nețweṣṣi-ten, nesselmad iten s tmusni d leɛqel, iwakken yal amdan ad innekmal di Lmasiḥ zdat Sidi Ṛebbi. 29 Ɣef wayagi i qeddceɣ s tezmert n Lmasiḥ yellan deg-i.


text:
Tawrat
Tawrat (neɣ Turat, s taɛebrit תּוֹרָה 'tteɛlim') d adlis n ddin n Tudayt, am Leqran d adlis n ddin n Islam. Ɣur Udayen nttat d awal n Ṛebbi i yefka Musa i Ayt Israyil.
Dg-es llan xemsa n wedlisen:
- בראשית 'Bereycit' = 'di tazwara'
- שמות Cemot = 'isma'
- ויקרא Wayiqra = 'd yetiɣri'
- במדבר Bammidbar = 'di yeqqar'
- דברים Debarim = 'awal'
Deg Bereycit yella amezruy n ddunit d n leqbilt n Wudayen ('ayt yisrayil'). Deg Cemot ddejen ayt yisrayel Maṣer d ruḥn s Israyil. Deg wayiqra yenna-yas Ṛebbi i Moce ger Lewiyim.
Tawrat d deg wedlis wabaraw, Tanax, d wedlis n Nebiyim d d wedlis n Ketubim.


text: Kabyle(i) 1 D acu ara d-nini ihi ɣef Sidna Ibṛahim, jeddi-tneɣ ? Amek i tedṛa yid-es ? 2 Lemmer yețwaḥseb d aḥeqqi s lxiṛ yexdem, tili yesɛa sebba s wayes ara izuxx, meɛna ur yezmir ara ad izuxx zdat Sidi Ṛebbi. 3 Akken yura di tira iqedsen : Sidna Ibṛahim yețkel ɣef Ṛebbi, daymi i gețwaḥseb d aḥeqqi . 4 Axeddam yuklal lexlaṣ-is, lexlaṣ ines ur s-ițwaḥseb ara d lemziya meɛna d lḥeqq-is. 5 Akken daɣen win ur nețkil ara ɣef lxiṛ i gxeddem, meɛna yețkel ɣef Ṛebbi i gețțarran amednub d aḥeqqi, ad yețwaḥseb d aḥeqqi ɣef ddemma n liman-is. 6 Akka i gessefra Sidna Dawed ɣef wemdan i gḥețțeb Sidi Ṛebbi d aḥeqqi mbla ma yemmuqel ɣer lefɛayel-is : 7 D iseɛdiyen wid iwumi țwasemḥent seyyat-nsen, iwumi țwamḥan ddnubat -nsen! 8 D aseɛdi wemdan iwumi ur iḥsib ara Sidi Ṛebbi ddnub-is ! 9 Lfeṛḥ-agi, yella i wid iḍehṛen kan neɣ yella daɣen i wid ur neḍhiṛ-ara ? Nenna-d belli : Ṛebbi iḥseb Sidna Ibṛahim d aḥeqqi ɣef ddemma n liman-ines. 10 Melmi ițwaḥseb Sidna Ibṛahim d aḥeqqi, uqbel ad yeḍheṛ neɣ armi geḍheṛ ? Mačči armi geḍheṛ meɛna uqbel! 11 ?ṭhaṛa tusa-yas-ed d țbut, d ccama i d-isbeggnen belli Sidi Ṛebbi yerra-t d aḥeqqi ɣef ddemma n liman-ines uqbel ad yeḍheṛ. S wakka Sidna Ibṛahim yuɣal d jedd n wid akk yumnen, i gețwaḥesben d iḥeqqiyen ɣer Sidi Ṛebbi ɣas ur ḍhiṛen ara. 12 Yella daɣen d jedd n wid akk iḍehṛen, ur nețkil ara ɣef ṭṭhaṛa-nsen kan meɛna tebɛen lateṛ-is, sɛan liman i gesɛa uqbel ad yeḍheṛ. 13 Ayen akk i gewɛed Sidi Ṛebbi d lweṛt di ddunit i Sidna Ibṛahim akk-d dderya n dderya-s, ur s-t-iwɛid ara imi i getbeɛ ccariɛa, meɛna imi i gețkel fell-as. Daymi i t-yeḥseb Sidi Ṛebbi d aḥeqqi. 14 Lemmer d wid ittabaɛen ccariɛa ara iweṛten, iwumi ihi liman, iwumi lweɛd n Sidi Ṛebbi. 15 Axaṭer d ccariɛa i d-ițawin urrif n Ṛebbi, lemmer ulac ccariɛa ur d-tețțili ara tṛuẓi n ccariɛa. 16 Lweɛd i d-yefka Sidi Ṛebbi i Sidna Ibṛahim, yebna ɣef liman iwakken ad yili d lemziya, ad țekkin deg-s dderya n dderya-s mačči d wid kan yessnen ccariɛa lameɛna wid akk yumnen am nețța, yuɣal d jeddi-tneɣ nukni akk s wid yumnen. 17 Am akken yura di Tawṛat n Sidna Musa : Sbeddeɣ-k iwakken aț-țiliḍ d jedd n waṭas n leǧnas. Yuɣal d jeddi-tneɣ zdat Ṛebbi s wayes i gumen, i d-iḥeggun lmegtin, i d-ixelqen ayen ur nelli ara. 18 ?as akken ur d-iqqim usirem, Sidna Ibṛahim yuṛǧa s lețkal d ameqqran armi yuɣal d jedd n waṭas n yegduden akken i s-yenna Sidi Ṛebbi : Akka ara tili dderya n dderya-k. 19 Liman n Sidna Ibṛahim ur yenqis ara ɣas akken qṛib ad issiweḍ meyya iseggasen, iwala iman-is dayen ur yezmir ara ad isɛu dderya, yerna tameṭṭut-is Saṛa teǧǧa-ț dderya. 20 Yețkel ɣef Sidi Ṛebbi, ur t-yekcim ara ccekk ɣef wayen i s-yewɛed. D liman yesɛa i t-isǧehden, s wakka i gețḥemmid Sidi Ṛebbi Bab n tezmert. 21 Yețkel belli Sidi Ṛebbi yezmer a s-d-yefk ayen i s-yewɛed. 22 ?ef wannect-agi i t-yeḥseb Sidi Ṛebbi d aḥeqqi. 23 Mačči fell-as kan i gura di tira iqedsen : Yețwaḥseb d aḥeqqi, 24 lameɛna fell-aɣ ula d nukni, imi numen s win i d-isseḥyan Ɛisa Ssid nneɣ si ger lmegtin. 25 Yețțunefk ad immet ɣef ddemma n ddnubat nneɣ, isseḥya-t-id Sidi Ṛebbi si ger lmegtin iwakken a nuɣal d iḥeqqiyen.


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Muḥemmed Cikri
Muḥemmed Cikri (s Taɛrabt: محمد شكري , s Tefransist: Mohamed Choukri) d amyaru d Amaziɣ yura ungalen s Taɛrabt. Muḥemmed Cikri ilul di 15 yulyu 1935 di At Ciker, di temnaḍt n Nnaḍur, di Arrif. Immut di 15 wamber 2003.
Deg wakud n laẓ di Arrif, tawacult-nnes terwel ɣer Tanja. Baba-s aql-it d askayri iccat tarwa-nnes d temeṭṭut-is. Muḥemmed Cikri umi iẓṛa manaya irwel si taddart-ines, ibda ikkal itnus di zzenqet anda i yexs ad yečč, anda itettar neɣ izenz taḥcict.
Armi itwaṭṭef deg usekraf (leḥbes) umi aql-it ɣur-s 20 iseggwassen, isselmed-as yiwen umeḥbus tira n Taɛrabt. Yura aṭas n idlisen gar-asen Aɣrum Ḥafi. Adlis-nni itwasuɣel ɣer 40 n tutlayin. Aɣrum Ḥafi itwagdel deg Umeṛṛuk deg wakud n Ḥasan wiss 2. Di 15 Wamber 2003, immut Muḥemmed Cikri di usganfu n userdas di Rbaṭ.


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Numidya
Numidya (202 uq. S.-Ɛ. – 46 uq. S.-Ɛ.) tella, deg tazwara, d tagelda tamaziɣt yezgan deg ugafa n Lezzayer tamirant dɣa tettṛuḥu armi d tsiga n umalu n Tmurt n Tunes tamirant d ugmuḍ n Tmurt n Merruk tamirant armi d Asif n Melwit.
Numidya tella tamaneɣt-is d Sirṭa ( Qsemṭina[1],[2],[3],[4],[5],[6],[7] tamirant, anda id ufan aẓekka n Masnsen).
Numidya taṛumanit tella tezga ɣef iri agafa n Lezzayer d umalu n Tmurt n Tunes tamirant, s talast ar tamnaḍt taṛumanit n Muriṭanya (Lezzayer d Merruk deg ussan nneɣ) ar umalu, tamnaḍt taṛumanit n Tafriqt (agmuḍ n Tunes d Tatripulitant tamirant) ar ugmuḍ, Ilel Agrakal ɣer ugafa, d Uneẓruf ɣer unẓul. Imezdaɣen-is d Inumidyanen.
Numidya tella tesɛa aṭas igelliden, wid imulanen ugar wiy wiyaḍ nniḍen d Gaya, Masnsen, Misibsa, Yugurten, Yuba Iru, Yuba II d Ptulimi. Imaziɣen urkiden nneɣ azin-imsukal, Inumidiyen ferqen s leɛṛac imeẓliyen. Leɛṛac n uḥric agmuḍan n Numidya sɛan isem n Masyles (seg "Mis" d "Iles", "Iles" d isem n deffir-jeddi-s n Masnsen) d wid n uḥric utrim win (isem) n Masaesyles.
Timselɣa[beddel | edit source]
- ↑ Tafriqt d tawennaḍt-is tuṛufit d tasyatit, Sɣur Jean Jolly, a. 27 [1]
- ↑ Lezzayer 2011 Sɣur Jean-Paul Labourdette, Dominique Auzias, 54 [2]
- ↑ H.-G. Pflaum, anmezruy n timiḍi wisXX : igiten n timlilit tagraɣlant, Sɣur Ségolène Demougin, École pratique des hautes études (Fransa). Aḥric n tussniwin timezrayin d "philologiques", a. 126 [3]
- ↑ Tasedkalt tameɣradit n umezruy d tarakalt, Ableɣ 1, a. 841 [4]
- ↑ Ammud n tisunḍiwin d tikatutin n Timetti tasenzikt, Ableɣ 7, Sɣur Timetti tasenzikt n Tamnaḍt n Qsemṭina, P 17 [5]
- ↑ Tasɣunt tafriqit, Sɣur Timetti tamezrayt tazzayrit, a. 402 [6]
- ↑ Tafriqt: Arram amatu n Tafriqt taqdimt, Sɣur Avezac (Marie Armand Pascal, M. d'), Jean Yanoski, Louis Lacroix, Dureau de La Malle (Adolphe Jules César Auguste, M.), a. 182 [7]


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19
Yiwen wergaz d ameṛkanti, ițlusu anagar llebsa ifazen n leḥrir aṛqaq; mkul ass ixeddem tameɣṛa, ițɛici di zzhu d lfeṛḥ.
20
Yiwen igellil isem-is Laɛẓar, iččuṛ d ideddiyen, ițɣimi ɣer tewwurt n umeṛkanti-nni,
21
iṭṭamaɛ deg-s ad yečč ɣas d ayen i gɣellin ɣer lqaɛa; ula d iqjan țțasen-d ad mecḥen ideddiyen-is.
22
Asmi yemmut uẓawali-nni, ddment-eț lmalayekkat wwint-eț ɣer igenni ɣer wanda yella Ibṛahim. Ameṛkanti-nni yemmut ula d nețța, meḍlen-t.
23
Di laxeṛt yenɛețțab aṭas, yerfed allen-is, iwala mebɛid Ibṛahim akk-d Laɛẓar ɣer tama-s.
24
Iɛeggeḍ yenna-yas : « A baba Ibṛahim, ḥunn fell-i ceggeɛ-ed Laɛẓar ad iger ulamma d ixef n uḍad-is deg waman ad issismeḍ iles-iw, aql-i nneɛtabeɣ aṭas deg uḥǧaǧu-yagi n tmes. »
25
Ibṛahim yerra-yas : A mmi, mmekti-d belli tewwiḍ amur-ik di ddunit; ma d Laɛẓar yeṛwa lehmum. Tura nețța yețțuṣebbeṛ yufa dagi lfeṛḥ, kečč iṣaḥ-ik-id lqeṛḥ.
26
Yerna yella gar-aneɣ yiwen yeɣzeṛ annect ila-t, wid yebɣan ad zegren sya ɣuṛ-wen, ur zmiren ara; kunwi daɣen ur tezmirem ara a d-zegrem ɣuṛ-nneɣ.
27
Ameṛkanti-nni yenna-yas : Ihi a baba Ibṛahim di leɛnaya-k ceggeɛ Laɛẓar ɣer wexxam n baba;
28
ad iɛeggen i xemsa-nni wayetma, iwakken ur d-țțasen ara ula d nutni ɣer wemkan-agi n leɛtab.
29
Ibṛahim yerra-yas : Atmaten-ik ɣuṛ-sen ccariɛa n Musa d lenbiya, a ten-tebɛen!
30
Ameṛkanti-nni yenna-yas-d : A baba Ibṛahim, ur țḥessisen ara i ccariɛa d lenbiya lameɛna ma yuɣal ɣuṛ-sen yiwen syagi, ad beddlen tikli.
31
Ibṛahim yerra-yas : M'ur semḥessen ara i ccariɛa n Musa d lenbiya, atan ɣas ma yuɣal yiwen si lmegtin ur as-smeḥsisen ara.


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Amek ara nefhem izen n Tira?
Tira iqedsen, ama d lɛehd ajdid ama d lɛehd aqdim, d awal d lewṣayat d yeǧǧa Yillu i yemdanen. Ayagi meṛṛa yennejmaɛ-d deg yiwen n wedlis yettusemman Adlis n Tira Iqedsen. S tefransist qqren-as i wedlis-agi, "La Bible". D ameslay i d-yekkan si tegrigit d tlaṭinit, "Biblia". Anamek-ines, "Adlis".
Deg "Adlis" anaf amezruy n usnulfu n ddunit aked talsa. D tikli n umezruy n talsa aked yiswi i ɣer tetteddu. Si tazwara yessers-d Yillu tamsisit aked wemdan i d-yesnulfa. Yessers-d lemɛahda n tudert yid-s. Yefka-yas-d i wemdan tazmert aked tigzi iwakken ad yexdem ad yesfukti ayen ɣef t-iwekkel si tazwara. Nezmer a d-nini tagi d tamsisit tamezwarut, d tin n lxedma, d lecɣal-nni ɣef i t-iwekkel. Amdan yettidir deg assaɣ aked Yillu. S lecɣal akk i yxeddem, iḍuɛ Illu, iteddu ddaw leɛnaya-s.
Si tedyant n ɣelluy n wemdan, makken i yecceḍ, ur yuɣ ara awal i Ṛebbi, tbeddel liḥala n talsa. Am akken yeṛṛeẓ wassaɣ-nni yellan ger Yillu d wemdan. Tbeddel daɣen temsisit yellan ger Yillu d wemdan. Yuqel wemdan ur yezmir ara ad yeɛǧeb i Yillu s lecɣal-is d ixemmimen-is, imi umsen si ddnub.
Ɣelluy n wemdan d ddnub d twaccḍa. Yuqel wemdan yeqquṛ wul-is, umsen ixemmimen-is, ur yezmir ara ad yefreẓ lebɣi n Yillu. Yebɛed ɣef lebɣi-s, yennexṛab ula d iswi n tudert-nni ɣer i s-d-issawel si tazwara. Yuqel wemdan yettmenṭaṛ, icuba ɣer lmal mebla ameksa.
Sidi Ṛebbi, a d-iheggi leslak i wemdan. A d-inadi ɣef talsa. S wawal-is d imceyyɛen-is di yal tasuta. D leslak ara yennekmalen di Lmasiḥ. S ṛṛeḥma d leɛfu ara ysellek imdanen. Degmi tamsisit-agi tajḍiṭ tettusemma d tamsisit n ṛṛeḥma. Yi-s yessawal-d i talsa meṛṛa iwakken ad taf abrid n leslak. Iwakken ad uqel tejlibt ɣer leɛnaya n umeksa-ines.
Tamsisit-agi ad taɣ aẓar segmi d-yeffeɣ Adem si tebḥirt n Ɛiden alamma d talit i deg ara d-ibin Lmasiḥ. Seg zimer-nni yemmuten iwakken ad teṣṣaṛ talsa tamezwarut, d lemɛahdat yexdem Yillu aked yemɣaren imezwura, am Nuḥ d Yebrahim. Ad tennerni d tamsisit ara yesbedd d Wat Israil, s imceyɛen d igelliden, alamma d Yeḥya Aɣeṭṭas.
Izimer-nni amezwaru yeggar-d tiɣri i Lmasiḥ, netta yellan d izimer-nni i ɣef yella Yeḥya d anagi. D izimer ara yekksen abekkaḍ n talsa. D netta ara yeṣṣren talsa. D asfel ara yettwaqeblen ɣer Yillu i wsuref d leɛfu n ddnub n yemdanen. Tennekmal temsisit n ṛṛeḥma di Lmasiḥ. Tikci n tudert. D leslak. D tudert n dayem i kra n win yumnen yis.


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Tadyant n ḥeggu n Lmasiḥ si ger lmegtin d tin ara yebnun asirem n teflest. D lewhayem, mačči d ayen ara yeqbel leɛqel. D tazmert n Ṛṛuḥ Iqedsen i d-issekren Lmasiḥ si lmut. D afus n Ṛebbi ara d-yennalen tudert. A tt-id yerr i Lmasiḥ, ad tfeggeḍ, a d-nfel ɣef wid meṛṛa ara yamnen s Lmasiḥ.
Akken d-yura di Tira Iqedsen, ilaq Lmasiḥ ad yemmet d asfel ɣef ddnub n yemdanen, ass wis tlata a d-yeḥyu si ger lmegtin. Lmasiḥ ilul-d, iɛac mebla ddnub. D azedgan. Ur s-zmirent ara tuccar n lmut a t-ṭṭfent. Axaṭeṛ lmut d lexlas n ddnub. Makken yemmut Lmasiḥ yef umidag, d asfel i yettunefk, ixelles taluft n ddnub. S lebɣi-s i yeqbel ad yeṭṭef amkan n imednuben. Yenna-t-id s yimi-s : "Sɛiɣ adabu ad fkeɣ tudert-iw, sɛiɣ daɣen adabu iwakken ad tt-id-rreɣ!" (Yuḥ 10.18). Deg mi tura ara d-icafeɛ ɣef kra n win yumnen yis.
Ḥeggu n Lmasiḥ yessew azal n wesfel-ines ɣef umidag, yesǧuǧeg-it. S tedyant-agi n ḥeggu, tban-d lqima n umidag, azal n ccɣel n Lmasiḥ, d leslak ara d-iḥaṛ i yemdanen. Axaṭeṛ, lukan ur d-yeḥya ara Lmasiḥ si lmut, ttbut n umidag ad ixaṣ, ad irab lsa-is. S unamek nniḍen, ad nini, s ḥeggu n Lmasiḥ i d-yessers Yillu ṭṭabeɛ-ines ɣef azal n umidag, ɣef tidett d tezmert n wesfel n Lmasiḥ. S ḥeggu n Lmasiḥ i yettwaqbel wesfel-ines, ttwaqeblen idammen-ines zeddigen ara ɣ-iṣefḍen abekkaḍ, ara ɣ-d-issuksen si tezmert n lmut.
Ihi, lmut n Lmasiḥ d ḥeggu-ines, d snat n tedyanin yesbedden yiwet n tilawt. D ccɣel n Yillu i leslak n yemdanen. S ḥeggu n Lmasiḥ i nesɛa ula d nekni tura asirem i tudert-nneɣ, i ḥeggu-nneɣ. Di lǧeṛṛa n Lmasiḥ ara newṛet ula d nekni tudert-is d ḥeggu-ines. Akken t-id yenna umceggeɛ Bulus deg yiwet si tebratin-is. Tabṛatt i Wat kurintus (1 Kur 15).
D tadyant-agi n ḥeggu n Lmasiḥ, yellan d tidett n umezruy, i yefkan tissas d lǧehd i yinelmaden imezwura. S ḥeggu n Lmasiḥ ara d-yers Ṛṛuḥ n Ṛebbi ɣef wid meṛṛa yumnen, ɣef yemcegɛen iwakken ad ṣṣiwḍen izen n leslak. Ad sbedden lsas n tmezgida d teflest. Zemren ad qablen aqehheṛ d teɛṣirt, ulawen-nsen ččuṛen d ṭmana d lehna. Tazmert n ḥeggu n Lmasiḥ d afud-nsen, d asirem-nsen. D asirem i ɣelben lmut! D wagini i d sser n teflest tamasiḥit. Di lawan-nni, amenkud n Ṛṛuman d uzzal, ma d tazmert n imcegɛen n Lmasiḥ d liman-nsen yessew deg-sen Ṛṛuḥ n Ṛebbi.
Yenna-d Lmasiḥ deg awal-is: " D nekk i d abrid i d tidett i d tudert " (Yuḥ 14).


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Tilufa akk frant, neɣ ad frunt, anagar tin n n wegdud Aqbayli i la skerkiren akka dw aka s teɣzi n wussan d iseggasen. Maca tuttra yerzan taluft tameqrant ur d-ttadren medden d akken laṣel n tmurt akked wegdud Aqbayli d acu ara ten-d-isaḥen deg usqamu aɣerfan ara d-yennulfan aka d asawen. I tikelt nniḍen, atan ad d-swejden tifranin, akken ad d-fernen imetlen i wulmen ara d-yerren i weɣref azal-is akken ad yidir di liser akked talwit. Tura, tadrimt tɛebba aqacuc, tamurt di lxir i tella, tbeddel teswiɛt si lferḥ ɣer lqerḥ, teffeɣ-d si ṭlam ɣer tafat. Imi tilufa kfant, idrimen llan, tamurt terra-d arraw-is s ddaw ubrid s abrid, yewweḍ-d lawan akken a neḍgger acṭaṭ aberkan i wakken ad d-iban umellal s lbaraka n wid ara d-ibedden ɣer tefranin i d-iteddun. Seg wid yessaramen ugar i taɛrabt neɣ i tneslemt ɣer win yerran Taqbaylit d lɣerḍ ɣef ṭerḍiqen iɛebbaren. Ahat tikkelt-a s tidet, ma teffeɣ-d teɣri ahat ad s-d-slen wat tinzar. Seg umennuɣ ɣer wayeḍ, seg suter ɣer wayeḍ. Ass-a Iqbayliyen uysen, imi asirem yeqqim d asirem, raǧǧu simmal yettaẓay, leɛtab yugi ad yeffeɣ ɣer tafat! Sɣur Crif Wanuɣi
Atan ihi, imetlen-nni yezrin d aqabel kan i iqublen tallit n tlufa d lemḥan i d-sersen rrehba d tugdi di tmurt n yeqbayliyen.
Imetlen n wegdud, d wid yettnadi amek ara d-rren azal i wegdud akken ad yesɛu ifadden d wakkud i wulmen akken ad issiweḍ ɣer yiswi-ines. Akken ad bnun tamurt?!
I wegdud aqbayli deg wannec-a anwa ara yennaɣen fell-as? Anwa ara t-id-yadren? D ḥala-yagi, ur tsefraḥ ara. La ttḥerbiben merra ɣef ayen i ten-iceɣben, imi ẓran d ayen ara ẓẓun ass-a ara ɣelten azekka. Win i ɛetben ad iɣellt ma d Aqbayli ad yerǧu asirem. Wissen... ahat d awezɣi ad yaweḍ Weqbayli ɣer yeswi-ines.
Ass-a llan wid i d-yegren tiɣri! LLan yergazen di tmurt n yeqbayliyen. Teffeɣ-d teɣri. Irgazen ggten ɣas yal yiwen amek yettsuɣu, maca iswi yiwen, ma d iberdan s tidet mgaraden.
Tegra-d kan yiwet, ass-a Aqbayli yeẓra d acu i ixeddem udabu, iwala d acu i d imḍebren, yeẓra d acu imi zemren, ẓran daɣen ayen yelhan ur d-ittek deg-sen!
Ihi teggra-d kan yiwet; agdud ad yerr i teɣri, Aqbayli ad yuɣal ɣer laṣel-is, Taqbaylit ad tesɛu amkan-is.
Tilufa akk frant, neɣ ad frunt, anagar tin n n wegdud Aqbayli i la skerkiren akka dw aka s teɣzi n wussan d iseggasen. Maca tuttra yerzan taluft tameqrant ur d-ttadren medden d akken laṣel n tmurt akked wegdud Aqbayli d acu ara ten-d-isaḥen deg usqamu aɣerfan ara d-yennulfan aka d asawen.
I tikelt nniḍen, atan ad d-swejden tifranin, akken ad d-fernen imetlen i wulmen ara d-yerren i weɣref azal-is akken ad yidir di liser akked talwit.
Tura, tadrimt tɛebba aqacuc, tamurt di lxir i tella, tbeddel teswiɛt si lferḥ ɣer lqerḥ, teffeɣ-d si ṭlam ɣer tafat. Imi tilufa kfant, idrimen llan, tamurt terra-d arraw-is s ddaw ubrid s abrid, yewweḍ-d lawan akken a neḍgger acṭaṭ aberkan i wakken ad d-iban umellal s lbaraka n wid ara d-ibedden ɣer tefranin i d-iteddun.
Seg wid yessaramen ugar i taɛrabt neɣ i tneslemt ɣer win yerran Taqbaylit d lɣerḍ ɣef ṭerḍiqen iɛebbaren.
Ahat tikkelt-a s tidet, ma teffeɣ-d teɣri ahat ad s-d-slen wat tinzar.
Seg umennuɣ ɣer wayeḍ, seg suter ɣer wayeḍ. Ass-a Iqbayliyen uysen, imi asirem yeqqim d asirem, raǧǧu simmal yettaẓay, leɛtab yugi ad yeffeɣ ɣer tafat!
Sɣur Crif Wanuɣi


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Win ad aken-yinin tutlayt-nwen ulac-itt, yebɣa ad awen-yini ulac-iken: ad kksen azref n umeslay i wegdud ma as- kksen tutlayt-is. Kksen tutlayt i wegdud rran-tt ɣef yiri. Skra n win d-ikecmen tamurt, ad yerr tutlayt-is nnig tutlayt-iw. Ass-nni i deg ara iqader wegdud tutlayt-is, idles-is, lasel-is, ass-nni ad tnulfa tsekla, tussna akked tmussni. ad aɣ-d-isaḥ wemkan di ddunit-agi. Nutni cban isɣan ttḥamin ɣef lǧettat, nek ttḥamiɣ ɣef tsuta n uzekka, Ma yella tebɣam tbut? init ad tafemt ɣer tutlayt n teqbaylit, ad yerfu yemḍebber...d widen akk ur neḥmil tidett. Crif Wanuɣi
Ad kksen i wegdud azref-is deg wakal-is ma as-ḥettmen tutlay nniḍen ara t-yerren d agugam.
Ma yella nnan-awen tutlayt-nnsen tfaz, bɣan ad awen-inin kunwi meẓẓiyit mazal ur tessaweḍem ara d agdud. Di tmurt-agi wid i tt-iḥekmen ddren s tutlayt yemmuten. Wid ara d-yekkren mgal nnsen, yebɣa ad yeglu s iqerra-nnsen.Ressan iman-nnsen s tutlayt-nnsen bessif.
Ḥellan-d tadrimt-nnsen s tutlayt-nnsen. Ḍegret-asen tutlayt-nnsen, ad uɣalen d ulac gar-awen, ad ten-inneɣ wurif.
Wid ad aken-yinin tutlayt-nwen d aḥric deg tutlyt-nnsen, yebɣa ad awen-yini deg-sen i d-cetlem. Tutlayt-nsen d tutlayt n ucengu. Tutlay-iw d aẓar n tidett iseḥḥan, d tutlayt i d-yugmen si tutlayin nniḍen, aka i d tutlayt yedren.
Wid ara awen yinin tutlayt-nnwen ur tezmir ara ad tselḥu lumur n ddunit, init-asen; anfet-as di talwit sakin ad tt-walim.
Win ad ken-yinin tutlayt- nwen ur tcuba ara tutlayin nniḍen, init-asen: A rbeḥ a tafat, imi amgarad-nni d nukni, d win i d nekwa-nneɣ. Win ad ken-yinin amek ara ttarum-tt, init-asen: ad tt-naru akken ttarun wid ileḥḥun ɣer zdat, aɣbel mačči deg isekkilen d lmidad kan, tidett d rruḥ!
Win awen-yinin, werǧin ad yeḍru waya! Init-asen: isaḥ-iken-d yiḍelli, nekkni d azekka i aɣ-yettraǧun.
Wid ara awen-yinin: s wacu ara tebdum? Init-asen: s leḥmala n yiman-nneɣ. Ul nneɣ d taqbaylit, allaɣ nneɣ d taqbaylit, tikta nneɣ s teqbaylit. Di tmurt-agi, ayen yesɛan azal, iteddu s teqbaylit. Wid yebɣan tamurt-agi ad tteɛmer, ad tekk nnig tmurt ttmeslayen taqbaylit.
Wid yebɣan ad ttexlun, ad ttrekden, ad ttakren..ttmeslayen tutlayt tabranit. Drus yidsen qewwan, taqbaylit d aṭas tettwerkeḍ. Maca ar tura kan. Deg tkerḍit n nekwa-w, yura-d s taɛrabt d azzayri. I yemma, i tmeṭṭut-iw d warraw-iw ttmeslayeɣ-asen s teqbaylit. Ur d-iyi-tuqiɛ deg-sen: ad d-yass wass ideg ara ruḥen, nek, arraw-iw d warraw n warraw-iw mazal-aɣ da!
D reffu-yagi i d ttbut. Ur lliɣ deg wid yettsetḥin s yiman-nnsen, inekren tutlayt-nnsen, ttmeslayeɣ taqbaylit-iw d tayi kan i yesɛiɣ d aylaw.
Win ad aken-yinin tutlayt-nwen ulac-itt, yebɣa ad awen-yini ulac-iken: ad kksen azref n umeslay i wegdud ma as- kksen tutlayt-is.
Kksen tutlayt i wegdud rran-tt ɣef yiri. Skra n win d-ikecmen tamurt, ad yerr tutlayt-is nnig tutlayt-iw. Ass-nni i deg ara iqader wegdud tutlayt-is, idles-is, lasel-is, ass-nni ad tnulfa tsekla, tussna akked tmussni. ad aɣ-d-isaḥ wemkan di ddunit-agi.
Nutni cban isɣan ttḥamin ɣef lǧettat, nek ttḥamiɣ ɣef tsuta n uzekka, Ma yella tebɣam tbut? init ad tafemt ɣer tutlayt n teqbaylit, ad yerfu yemḍebber...d widen akk ur neḥmil tidett.
Crif Wanuɣi


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Amyannan umsqedac:Talwit/Tiɣmert n ijdi3
Takurdit d isem ay ssexdamen i snat n tutlayin yettemcabin mliḥ, ttmeslayen-tent wazal n 13 n yimelyunen n yemdanen di tama-nni n Asya umi qqaren Kurdistan. Tamenzut d tutlayt takurmanjit (neɣ takurdit n ugafa-nord), ma d tis snat d tutlayt tasuranit (neɣ takurdit n wenẓul -sud), ay ttmeslayen wazal n 2.800.000 n yemdaben du Lɛiraq akk d 3.000.000 n yemdanen di Iran.
Takurmanjit, tin ay ttmeslayen waṭas n medden, ad tt-naf dɣa s waṭas di ¨Tturk, anda ay llan 4 n yimelyunen n medden ay tt-yettmeslayen, deg ugafa n Lɛiraq, di Surya tt-ttmeslayen 500.000 n medden, di Arminya (100.000 n yemsiwlen) akk d di Iran (100.000). Llan diɣ wid yettmeslayen takurdit takurmanjit di Jyurjya akk d Azerbiǧan, maca ur neẓri ara acḥal, am wakken ay llant diɣ trebbaɛ timecṭaḥ n Yikurdiyen ay izedɣen di tmura tiberr'aniyen (azal n 70.000 s ujemmal), ladɣa di Lubnan akk d Turuft, deg Yiwunak Yedduklen (USA) akk d Kanada.
Wid yettmeslayen takurdit tasuranit wwḍen ɣer 6 n yimelyunen s ujemmal, ma d wid yettmeslayen takurdit takurmanjit wwḍen ɣer wazal n 7 n yimelyunen, xas ma yella llan kra ay d-yeqqaren d akken wwḍen alammi d 20 n yimelyunen. Yuɣ lḥal, maci merr'a Ikurdiyen yellan ass-a d wid ay yessnen ad mmeslayen tutlayt-nsen imi tamsertit (assimilation) tessaweḍ aṭas seg-sen ad ǧǧen takurdit, yernu llan ula d imdanen yettmeslayen tutlayin nniḍen, am tguranit neɣ tadimlit (d tutlayin tihendurufiyin ay yettemcabin wagar-asent, maca mgerradent ɣef tkurdit), yernu ḥesben iman-nsen d Ikurdiyen, d aya ay yettaran tikwal leḥsabat weɛren.
Ɣer tama n leqdic-agi, ad d-yili akka uselmed n tutlayt tamaziɣt, i wid iwumi ur tettunefk ara tegnit ad tt-ɣren deg uɣerbaz, ahat di 6 wussan ad lemden agemmay, ad ssiwḍen ad d-ɣren aḍris s tutlayt nsen. Am akken daɣen ara d-yili usqerdec n wawal ɣef usnerni n tmaziɣt di ttawila n Internet, imi d tidet, tettwaḥerrem seg uḥric-agi yuɣen timura irkelli.
Ad d-nesmekti kan belli rreḥba-agi tella-d yakan di Tubiret snat n tikwal uqbel ad truḥ ɣer Wehran d Bumerdas. D tuɣalin ara d-yerren afud i yimezdaɣ n Tubiret ad ddun ɣer zdat deg unadi, di tira d leqdic ɣef yidles nsen.
- Agemmay n Bray neɣ agemmay n iderɣalen isnulfat-id Louis Braille.
- Tutlayt tajapunit tesɛa kraḍ (3) igemmayen gar-asen yella agemmay n Kanji yesɛa azal n 1945 isekkilen neɣ ugar.
- Babur Titanik yeɣreq aseggas n 1912
- Asif n Nnil d asif i ɣezzifen akk di Tafriqt
- Aɣilas d aɣersiw i zeggiren akk Iɣersiwen di tazla. Yessawaḍ 120km/Ssaɛa.
" D ajraḍ sufella n waman, lembaver la teddun.
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Ayɣer levni n iɣerman, ma s tinɣin i tt-veddun?
Assen ur qudren talast, aɣref,
ur qudren kra yeddren..."
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Iɣ-trit atzrt uggar sir s multilingue


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Ussan-agi yezrin rzan-d yeedawen n ugama ɣer tẓegwa tiqbayliyin akken ad ssiɣen times. Times tuɣ deg waṭas n wadgen. Si Bgayet ɣer Tizi, anda tmuqleḍ d abbu. Tiseddarin n tezɣelt ulint, wwḍent tikwal ugar n 40°. Anda yedda wemdan “yerɣa” si tazwara n yulyu alami d tazwara n ɣuct, rɣan-t tẓegwa i d-yeggran. Ur yeqqim uzemmur, ur yeqqim wegrur…d usaɣur. Times-a tegla-d s twuɣa timeqranin, imi rɣan ula d ixxamen d wectal, ma d tizemrin atas i tečča. Ayen yessewhamen, tikwal, times tettet alama tensa weḥd-s. Ula ara d-xedmen imezdaɣ d imsexsayen. Ma d imesdurar n twaɣit, tmuqulen ayla-nsen yeddem-it wabu, nutni ur zmiren ad gen kra. Ula d abrid yegzem di kra n tudrin, imi iḥğuğa n tmes ddaw webrid, nnig webrid. Sebba n wurɣu-ayi, d iedawen n ugama i iɣilen s waya ara afen abrid ad eeddin, ad nadin ɣef irebraben di tẓegwa. Aṭas n tnezduɣin i iruḥen d asfel n tmes, rɣan ula d ixxamen. Ahat d ayen ara d-yeglun s kra n talwit di tmurt n Yeqbayliyen. Urɣu yerna ɣur-s fad, imi atas n tudrin i ixuṣṣen degw aman. Cwi kan tiftisin n Bgayet d Tizi ldint tibbura-nnsent i iminigen i d-yerzan ɣer tmurt-nsen akken ad seeddin imuras d wid ɣlayen di tmurt ideg nnejlan acḥal-aya. Maca nutni ad uɣalen ɣer tmurt n tirga uqbel aggur n remḍan. Ad asen-d-iger irebbi, ayen cedhan ad tafen. Aman izedganen… tagrest ad asen-d-tuɣal d tafsut, adfel d leqḍen… I wemsedrar yeğğan azaɣar yerwel ɣer tɣaltin? Win tennuleḍ ad yijjiq abuh a lmumnin, lḥala tessewḥac! Ula d isufar n temeict tuɣ deg-sen tmes! Iɣil ad t-id-walin at ufella. Tuget seg Yeqbayliyen dduklen seg usteqsi: Iqbayliyen ḥaren ɣef ayen ttidiren, ttemseqsayen, eerrḍen ad gzun ayen i d-iḍerrun, ad d-afen ugur akken ad as-nadin tifrat, ur ssawḍen ara ɣer wayen ibanen. Yeḍher-asen-d kra yellan yexxelweḍ, ufan-d iman-nsen deg yiwet tegnit “ anda-tt talwit, tawant, aman ay at ufella? ” Uguren ggten, mačči d izli, deg lawan ideg izuɣar ur d-fkin ara lɣella uɣalen d asuki qqimen akken d lbur tečča-ten tmes!
Anwa ara irebḥen kra s twuɣa n “ tmes” yezzelfen tamurt n Yeqbayliyen ?
Wissen ma yeedel yiswi n wid issaɣayen times akked wid ineqqen?
Ussan-agi yezrin rzan-d yeedawen n ugama ɣer tẓegwa tiqbayliyin akken ad ssiɣen times. Times tuɣ deg waṭas n wadgen. Si Bgayet ɣer Tizi, anda tmuqleḍ d abbu. Tiseddarin n tezɣelt ulint, wwḍent tikwal ugar n 40°. Anda yedda wemdan “yerɣa” si tazwara n yulyu alami d tazwara n ɣuct, rɣan-t tẓegwa i d-yeggran. Ur yeqqim uzemmur, ur yeqqim wegrur…d usaɣur. Times-a tegla-d s twuɣa timeqranin, imi rɣan ula d ixxamen d wectal, ma d tizemrin atas i tečča.
Ayen yessewhamen, tikwal, times tettet alama tensa weḥd-s. Ula ara d-xedmen imezdaɣ d imsexsayen. Ma d imesdurar n twaɣit, tmuqulen ayla-nsen yeddem-it wabu, nutni ur zmiren ad gen kra. Ula d abrid yegzem di kra n tudrin, imi iḥğuğa n tmes ddaw webrid, nnig webrid. Sebba n wurɣu-ayi, d iedawen n ugama i iɣilen s waya ara afen abrid ad eeddin, ad nadin ɣef irebraben di tẓegwa.
Aṭas n tnezduɣin i iruḥen d asfel n tmes, rɣan ula d ixxamen. Ahat d ayen ara d-yeglun s kra n talwit di tmurt n Yeqbayliyen. Urɣu yerna ɣur-s fad, imi atas n tudrin i ixuṣṣen degw aman. Cwi kan tiftisin n Bgayet d Tizi ldint tibbura-nnsent i iminigen i d-yerzan ɣer tmurt-nsen akken ad seeddin imuras d wid ɣlayen di tmurt ideg nnejlan acḥal-aya. Maca nutni ad uɣalen ɣer tmurt n tirga uqbel aggur n remḍan. Ad asen-d-iger irebbi, ayen cedhan ad tafen. Aman izedganen… tagrest ad asen-d-tuɣal d tafsut, adfel d leqḍen… I wemsedrar yeğğan azaɣar yerwel ɣer tɣaltin? Win tennuleḍ ad yijjiq abuh a lmumnin, lḥala tessewḥac! Ula d isufar n temeict tuɣ deg-sen tmes! Iɣil ad t-id-walin at ufella.
Tuget seg Yeqbayliyen dduklen seg usteqsi:
Iqbayliyen ḥaren ɣef ayen ttidiren, ttemseqsayen, eerrḍen ad gzun ayen i d-iḍerrun, ad d-afen ugur akken ad as-nadin tifrat, ur ssawḍen ara ɣer wayen ibanen. Yeḍher-asen-d kra yellan yexxelweḍ, ufan-d iman-nsen deg yiwet tegnit “ anda-tt talwit, tawant, aman ay at ufella? ” Uguren ggten, mačči d izli, deg lawan ideg izuɣar ur d-fkin ara lɣella uɣalen d asuki qqimen akken d lbur tečča-ten tmes!


text:
Tusnakt
Tu'snakt d tu'ssna yi'mḍanen s-umata, tettwa sileɣ s t'musniwin ti'madwanin (connaissances abstraites) s tallat n i'zebzan i'meẓlan (raisonnements logiques) ɣef t'miḍranin (consepts) am yi'mḍanen (nombres), ta'nezgit (géométrie), ti'skiwin (structures) neɣ i'seɣwal (transformation). Tu'snakt tbedd daɣen ɣef ta'ɣult n te'gmi (recherche) iy ssendalen (developpe) ti'musniwin, akk d wayen it sselmad.
Agbur
- 1 A'ẓuṛ n wa'wal
- 2 A'mezruy
- 3 Ta'ɣulin n tu'snakt (domaines des mathématiques)
- 4 Leqdic n tu'snakt (la pratique des mathématiques)
- 5 Assab yellan ger tu'snakt d tussniwin nniḍen (les mathématiques et les autres sciences)
- 6 Tusnakt d te snagayt (mathematic and philosophy)
A'ẓuṛ n wa'wal[beddel]
Tu'snakt d a'wal id yussan deg sin wa'walen i'lelliyen tu'ssna d kti (tu'ssna= science, ket = mesurer; tu'snakt= science de mesure (mathématiques), tu'ssna n we'ktay).
A'wal n tu'snakt d a'wal a'maynu iss nefka deg t'miḍi agi nneɣ, uqbel i'Maziɣen neɣ Leqbayel d wid yesseqdacen tu'snakt d acu s tu'tlayin nniḍen, ama deg tu'snakt ama deg tu'sniwin nniḍen, am augustin
A'mezruy[beddel]
Uqbel ad tili tira nezmer ad nin belli a mdan (l'homme) yesseqdac yakan tusnakt. Ta Yawsa ta mezwarutt id ibegnen ti wezatin n we siḍen (compétences de calcul) d'iYes n Ishangoig llan 20000 i seggasen uqbel tallit aki nneY.
tusnakt tzeger'd krad (3) i mecwaren (étapes) anida tura(a myag aru) tilawt (existence) ines:
1 - ta berma ta grikit (civilisation grecques)
2 - ta berma n te neslemt(civilisation islamique)
3 - ta lalit n t'eurupit ( rennaissance européenne)
4- Ti midi (siècle) tis XX (20 s te latinit)
Ta'ɣulin n tu'snakt (domaines des mathématiques)[beddel]
Tu'snakt tebḍa ɣef sin(2), krad(3) neɣ uqus(4) ye ḥricen i mezliyen(différents) i tezga tesseqdac : aljiber(algèbre) d we sebrurez(analyse) neɣ aljiber, a sebrurez d te nezgit(géométrie) neɣ daɣen Aljiber, A sebrurez, ta nzeggit akk d tadwala (probabilité). Ti lissa ger we ḥric d wayeḍ ur banent ara akken igerrez, axaṭṭer llan aṭṭas n i gemmaḍ ig ssawalen ɣer te wzatin tusnakin(compétences mathématiques) id yussan m yal a ḥric. A maɣil n Wiles(théorème de Wiles) ittwa seɣser deg seggas n 1994, d a medyat anyari(arithmitique) d'acu a neggaru aki issaswal i kra n te ɣawsiwin yellan deg ḥricen nniḍen aem we sebrurez d te nezgit i w'akken ad nbeggen ta senẓayt(démonstration) ines.
Leqdic n tu'snakt (la pratique des mathématiques)[beddel]
Ti'gmi deg tu'snakt(la recherche en mathématiques)[beddel]
Ti'gmi tu'snikt (recherche mathématique) ur d ḥudd ara kan ɣer t'senẓayt n i'maɣilen (démonstrations des théorèmes),
Ti'meslayin tu'snikin (language mathématique)[beddel]
Tusnakt tesseqdac ta mslayt ig llan inettat d ta zedgant, uma yella tewwi'd kra n w'awalen aem aggay (groupe), ti ndert (anneau), d acu nbeddel asen anamek nsen i w'akken ad begnen i wetta usniken (termes mathématiques), akken daɣen ig lla w'assar nneɣ(notre besoin) i w'akken ad nessenfali(exprimer) kra n te ɣawsiwin, nesmentil'd (nesnulfay) awalen iɣ iwulmen aem ddutugdit (injection), nnigtugdit (surjection) neɣ allustugdit (bejsction), tugett n w'awalen usniken rran tusnakt d ta germant (difficile) i wid ur nessin tusnakt.
Ta'meslayt n tu'snakt tesseqdac daɣen I zumal (symboles).
Assab yellan ger tu'snakt d tussniwin nniḍen (les mathématiques et les autres sciences)[beddel]
Tusnakt tesseqdac assaben usligen d tussniwin nniḍen. A sebrurez n ye gtilen (analyse de données) yessawal ɣer te wezzatin n tusnakt. Merra tussniwin ti quranin, ta ragit n ye gna ines tessawal ɣer we sebrurez usnik iɣ mellen ugar n ye gtilen i myal ta jrut.