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ODINALA 7
From The Desk Of Publisher – Site N’Oche Onye Mbipụta N’Ode-Akwụkwọ
Ezeani Sir Dr. J. Kanayo Okoye, KSM, KSS
ODINALA 7 brings us to the conclusion of Year 2013 and ushers in the New Year, 2014. These are years of special political significance to NdiIgbo. Towards year end 2013 a new Executive Governor would be elected for Anambra, the sole remaining State under the control of All Progressive Grand Alliance (APGA), the party founded by the great Icon and Igbo Leader, Dim Chukwuemeka Odumegwu Ojukwu, as a rallying expression of the Igbo case. The Governor of the only other APGA State of Imo has since jumped ship and is now an apostle of the newly constituted national party, the All Progressive Congress (APC). Thus Anambra is the lone state that projects Igbo relevance in the political landscape of the Country.
Preceding the Presidential election of 2015, 2014 shall be Nigeria’s year of decision for the national ruling party, the Peoples Democratic Party (PDP); the new main opposition party, APC; and other regional cum ethnic groups throughout Nigeria. Who will represent each party? What about zoning? Rotation, equity and balanced representation? Where do NdiIgbo land in this new dispensation?
For fair play and to promote and sustain their culture and essence, it has been proposed and argued by NdiIgbo, and some non-Igbo individuals and groups alike, that it is past time Nigeria installed an Executive President of Igbo extraction, not to divert national development funds to Igbo land, but to convince all and sundry that NdiIgbo have been fully integrated into the nation after the 1967 – 1970 civil war.
A President does not represent his people alone, but the entire Country, which is his constituency. There is no evidence that our past elected and even military national leaders from Alhaji Shehu Shagari to our present Dr. Goodluck E. Jonathan diverted all or the preponderance of national assets under their control to their zones or state of origin. The Constitution has established clear structures for national distribution of offices and resources, an arrangement which strives to balance the interests of various sections of the Country and which all previous presidents have generally respected. The same will apply to a future Igbo President, particularly when it is realized than the Igbo typically respect directives and order.
An Igbo President will support the long established tripod of the three principal nationalities of the north, east and west, that has over the years sustained this nation. The Igbo presidency will engender the necessary relief that would diffuse the suspicion and tension among the major units of the Country. It will also serve as a recognition of the reality that NdiIgbo, more than any other group, are the most widely dispersed race in Nigeria, resident and contributing substantially to the development of virtually every city, town or hamlet in the Country. They are therefore the true nationalists.
Some have argued that an Igbo cannot be a Nigerian President because NdiIgbo cannot boast of a leader. Then I ask, who was the Yoruba leader that produced Olusegun Obasanjo? In fact, it was alleged that he could not garner majority votes in his local government area, yet he was elected the President of our Country.
What NdiIgbo need is Leadership – maybe not necessarily by an individual, but perhaps by Concensus or group convention, since, after Zik and the Civil War, NdiIgbo have not really rallied round anyone. Ikemba, who perhaps more than anybody to date demonstrated total commitment to the plight of NdiIgbo and led them gallantly through a most excruciating period of their existence, was later disowned by many of the very people for whom he sacrificed so much. They abandoned him when he organized a political party to project the Igbo cause and provide an answer to the other parties waxing strong in the north and west. He was essentially rejected. And after Ikemba, nobody has really come forward to effectively represent and champion the common interest of NdiIgbo; hence their present irrelevance in the political direction of the day.
So what to do? NdiIgbo must first recognize their predicament that of all the principal actors of this nation, they are accorded little or no recognition in national political discourse – in fact many a time, they are simply ignored. Some call it marginalization. I call it self – inflicted deprivation. Of all the zones of Nigeria and with the second largest population in the Country, NdiIgbo have the least number of states and local government areas and, as a consequence, receive the lowest level of Federal fund allocations. Our representatives at the national assembly should not rest until this unjustified anomaly is corrected. The people from the zone should monitor their representatives and have them account for their stewardship.
NdiIgbo must have a viable party, unique to the people and catering for their interests. The party should be strong, popular and influential, thrusting forth a bargaining power to be respected. At the same time, NdiIgbo need to co-operate, accommodate and work with other zones of the Country as no zone can run this Country alone. While we may profess different political parties, Governors of the Southeast zone, like their counterparts nationwide, must work together to marshal out and actualize a common objective of national leadership and joint development of the zone, as others are waiting in the wings to take advantage of our failure.
From the recent Federal Government recommended cut off marks for admission to Federal Colleges, the Southeast was recognized as the most educationally advanced zone in the Country (see ODINALA 6, p.85). This recognition should spur us, particularly the Governors and leaders of the zone, to take the necessary steps to make the area most educationally visible by establishing, in the zone, more universities, tertiary institutions and research centres drawing from the huge pool of talented and brilliant youth who are now scattered all over the Country seeking admission to, and other opportunities at, post-secondary institutions.
It is depressing to learn that many of our rich NdiIgbo are currently setting up universities in other zones of the Country because our people have denied them access to build same in our communities, even after offering to pay huge sums of money to purchase the required land. Some have now moved to establish their universities in one southwest state which already hosts more public and private universities than all States of the southeast zone combined. This is really tragic.
Our Governors and the private sector should also establish in the zone Information Technology (IT) centres and “Silicon Valley” research and manufacturing complexes while creating employment opportunities to absorb graduates of these tertiary institutions, thus reducing the level of insecurity and crime in the society, perpetrated predominantly by brilliant but unemployed youthful manpower. Southeast Governors should realize that unemployment of trained minds is a serious danger to the society at large and is perhaps the greatest challenge they must face squarely to save the zone from further stagnation of development, as under insecurity, there can be no development.
ODINALA 7 captures the usual issues covered under previous editions of the magazine. The publication leads with a cover story on the Sorry State of NdiIgbo in Nigeria. Here (Dr. Emma Enekwechi laments at the misinformation concocted by some authorities about the Nigeria – Biafra Civil War, and how many have absorbed such falsehoods as facts. The effect is that a good number of NdiIgbo have been brain washed into accepting their relegation to second class status. The system is such that we are blind to the massive atrocity in Igboland. NdiIgbo have essentially fled their homeland and migrated to open up and develop other cities and communities throughout the Country, where they are all the same subjected to widespread scorn, harassment and deprivation.
In the Special Report Section, the burial of Professor Chinua Achebe takes centre stage. The coverage begins with an observation of the massive assembly of national and international leaders including Dr. Goodluck Jonathan, Nigeria’s President, and Ghana’s President John Dramani as well as other Nigerians and non-Nigerians alike at Ogidi, the icon’s home. There was a clear manifestation of Prof. Achebe’s worldwide acclaim, evident from the outpouring of encomiums from all and sundry. Under Igbo Heroes symposium, we report on the Conference at Cana House, Awka which set out the challenges militating against the unification of NdiIgbo. The assembly again chronicled the various problems hindering the actualization of the Igbo nationality. It was encouraging to note, from the conference, that our clergy are also much concerned about the debilitating and universal plight of NdiIgbo in the Society. And they blamed both Church and Government for the predicament.
Mr. Oduwole Osagie-Jacobs, an non-Igbo author, under the Plight of NdiIgbo in Contemporary Nigeria observes that NdiIgbo have failed to engage their enormous God-endorsed potentials to leverage themselves in contemporary socio-political dispensation in the Country; the result is that they are at lowest “rung of the ladder” in the sharing of Nigeria’s resources and commonwealth. The Civil War, he declared, brought out the ingenuity and creativity of these people, but nothing has been derived therefrom. Along the same lime, Waheed Odusile in Who Will Fight for NdiIgbo noting that while, for 2015, the Jonathan camp is bent on striving to retain the presidency, the North is mapping out a strategy to take the power back and the west is happy to play the kingmaker, asks “what role do NdiIgbo plan to play?”, since, to date, it appears that they have not even agreed that they need to produce a president. The prevailing evidence is that they are satisfied to play the usual second fiddle, and this, he believes, is attributable to lack of leadership.
In a particularly frank treatise, Dr. Samuel Okafor takes on Femi Fani-Kayode on the latter’s various claims of Yoruba greatness and firsts in the Country. Contrary to the falsehoods presented as fact by Fani-Kayode, Dr. Okafor chronicles the many firsts achieved by NdiIgbo in various areas and academic disciplines including: First Literate Nigerian in the English Language; first Nigerian Professor of Mathematics, History, Microbiology, Anatomy, Physiology, Physics, Statistics, Nuclear Physics and Chemistry, Medicine, Astronomy, Demography, Economics and other disciplines; founder of the Ezeilo Constant, first African Vice-Chancellor of University of Lagos, first Nigerian Vice-Chancellor of University of Ibadan, and the list goes on. He further revealed that the Federal office of Statistics recently disclosed that the three Igbo States of Imo, Anambra and Abia for the past 12 years recorded the largest number of graduates in Nigeria producing more than Ondo, Osun, Ekiti and Oyo States. Dr. Okafor also indicated that before the Civil War, NdiIgbo controlled and dominated all institutions in the formal sector of the Country. The Nigerian Universities Commission stated that as at 2010, Imo State recorded the largest number of Professors in Nigeria followed by Ondo and then Anambra, Ekiti, Delta and Kwara in that order before other states. Concluding, Dr. Okafor states that in the end, it is not what your father or whether your father was the first that matters; it is what you can achieve that really counts.
Dr. Orji Uzo Kalu, former Executive Governor of Abia State, dwelling on NdiIgbo and the Proverbial Rainfall, traced the history of Nigeria into which NdiIgbo were forcefully amalgamated. With their rapid embrace of western education and subsequent control of various sectors of the economy, NdiIgbo were drenched in the awesome rain of episodes of program and massacres from 1945 to 1966, leading to the Civil War, and subsequent massacres through 2005. The rain has continued to beat NdiIgbo to date through unequal allocation of resources, unequal representation in the armed forces, and unequal voice in the Federal Executive Council and National Assembly, among other forms of marginalization. Nevertheless NdiIgbo must apply their God-given talent and resourcefulness to fight, persevere and overcome these hurdles strewn before him.
Our Icon is Dr. Akanu Ibiam, a man of honour and integrity, an epitome of humility, a true leader and light to all around him; a dedicated physician. Born in a rural setting of present day Ebonyi State, Dr. Ibiam trained, developed and rose to become the Governor of the entire Eastern Region of Nigeria. He played active roles in the struggle by NdiIgbo during the Civil War and for their liberation from various persecutions in the Nigerian State. He won many awards and amassed numerous recognitions nationally and internationally over his 89 years life time. To immortalize the great Icon, the Enugu International Airport and the University of Nigeria Stadium are named after him. He was a man truly loved and revered by his people.
In Igbos, Nigeria and the Future, E.O. Eke, suggests that rather promote the idea of a Biafra nation as some now advocate, NdiIgbo will better achieve their objective by working in the mainstream of the Nigerian nation. NdiIgbo can actualize their dream by ensuring that the government of the day is “founded on justice, liberty and equality under the rule of law for all”. Our struggle should therefore be directed towards achieving good government and democracy for the Country. It is through this development that NdiIgbo would realize their true potential and value in the Nigeria State.
The magazine covers the usual sections on Igbo Foods, Arts and Language. In this edition, the recipe and process of preparing Ofe Ora (Soup), are presented. The Arts section features pottery, one of the oldest industries in Igbo land. Dating back to 1400 A.D., pottery is now essentially the exclusive occupation of women among the Igbo. This presentation covers the full process of preparing the clay material, molding, decorating and drying to produce different designs and artistic work. Under the Igbo Language section, 20 new Igbo proverbs are listed together with their English translations and meanings. More Igbo words are introduced, the Igbo alphabet is presented and Mr. Chinedu Agbo furnishes us some food for thought on the Trouble with Nigeria.
The magazine concludes with the Interview Segment, where we present our interface with Chief Kingsley C. Onuora of E-barcs Micro Finance Bank, Abuja; a Photo Fiesta and some interesting excerpts of relevant developments drawn from various news media and publications. The Igbo Word Search follows and the edition winds up with the CIAC Agenda for Yr 2014.
So we invite you as usual to take some time to leaf through the magazine, devour the content, check out the Igbo translations, brush up on the language and throw in your weight on the determination to save our language from further deterioration and loss. If that is what we can do to save our language, arts and culture, then let us do it.
We look forward to your input and feedback. That will do our day.
Ndị be anyị kunie nu, tetanụ n’ụra!
Ezeani Sir Dọkịnta J. Kanayo Okoye, KSM, KSS
Publisher/Editor-in-Chief
Site N’oche Onye Mbipụta N’ode Akwụkwọ
ODINALA nke asaa n’eweta anyi na mmechi afo 2013 ma na-akpobakwa anyi n’afo 2014. Afo ndi a bu afo di mkpa k’osiri metuta okwe ndoro-ndoro ochichi NdiIgbo. Na ngwucha afo 2013 bu mgbe ekpebiri aka ga-achi Steeti Anambra, nani otu Steeti foduru nke otu ndoro-ndoro ochichi APGA na-achi. Otu ndoro-ndoro nke onye wubere ya bu onye ama ama nakwa onye ndu NdiIgbo, Dim Chukwuemeka Odumegwu Ojukwu, dika njikota mmasi NdiIgbo. Aka na-achi Steeti ozo nke APGA bu Imo awufela ya bu ugbo mmiri ma buru onye ozioma otu ndoro-ndoro ehiwere ohuru n’ala anyi a kporo APC. Nani Anambra ka bu otu Steeti n’ala anyi nke n’akwalite mputa ihe NdiIgbo n’okwe ndoro-ndoro ochichi ala anyi.
Tupu oge nhoputa nke afo 2015, afo 2014ga-abu afo mkpebi nke Naijiria nye otu ndoro-ndoro ochichi PDP, bu nke n’okwa ochichi ugbua, otu ndoro-ndoro ochichi na-agba goomenti ụkwụ n’eze bu APC; na kwa ndi ozogasi na ala anyi gbaa gburu gburu. Kedu onye ga-anochi anya otu ndoro-ndoro ochichi n’otu n’otu? Kedu maka nkewasa emere maka ochichi ala anyi? Ntughari gburu gburu, ime nwata ka emere ibe ya nakwa nnochite anya zuru oke? Kedu ebe ala Igbo nọ n’atumatu niile ndi a?
Iji mee ka obi di onye obula mma, na kwa nchedo omenala na kwa ejirimara ndi, NdiIgbo atunyela alo ma rụọkwa ụka, na kwa ndi n’abughi NdiIgbo kwukwara otu ihe ahu n’oge eruola ma gafee mgbe aga etinye onye Igbo n’okwa k’oburu onye isi ala Naijiria, o bughi ka ebufee mmepe ala anyi n’ala Igbo kama iji mee ka onye obula kwenye na anabatago NdiIgbo n’uju n’ime ala anyi eri mgbe agha aluru malitere n’afo 1967 were ruo n’afo 1970 mgbe o kwusiri.
Onye isi ala anochiteghi anya nani ndi be ha, kama, onochitere anya ala anyi niile, bukwa gburugburu di ya n’aka ilekota. O nweghi ihe obula n’egosi na ndi isi ala anyi ma ndi ahoputara ma obukwa ndi uew khaki bido na Alhaji Shehu Shagari were ruo na onye isi ala anyi ugbu a bu Dokita Goodluck .E. Jonathan bufere ike ma o bu akuru ngwa ala anyi nọ n’okpuru ha n’ebe kacha buo ibu na mpaghara be ha ma o bu na Steeti ha. Iwu ala anyi weputagasiri usoro eji ekesa ulo oru na kwa akuru ngwa ndi ozo, usoro iwu a ka ndi niile chigoro ala anyi kwanyere ugwu. O bukwa n’otu aka ahu ka onye Igbo ga-abu onye isi ala Naijiria ga-eji chia ala anyi n’odiniru, mgbe achoputara na onye Igbo bu onye n’edebe ukpuru iwu ma n’akwanyekwara ya ugwu.
Onye isi ala ga-abu onye Igbo g’eme ka atumatu ala anyi a nke yiri osi-ite ụkwụ ato din ha nye ugwu, owuwa anyanwu na kwa odida anyanwu nke diwara otutu afo ugbu a kwudosie ike. O ga-eweta onodu ga-enye nkuda ume ma wepu obi abuo a na-enyo enyo ya na ogba aghara di n’etiti mpaghara ndi a ama ama nke ala anyi. O bukwazi ihe aga eji gosiputa na anabatara na NdiIgbo, karia agburu ndi ozo na Naijiria kara were gbasaa agbasa, biri ebiri ma n’atunyekwa oke ha nwere ike imepe ihe foro obere k’oburu obodo niile, ime ime obodo niile nke ala anyi, ya mere ha bu ezigbo umu amara.
Ufodu arugo uka n’onye Igbo e nweghi ike ibu onye isi ala Naijiria n’ihi na NdiIgbo e nweghi ike isi na ha nwere onye ndu. Mgbe a, m were juo, onye bu onye ndu Yoruba mere Olusegun Obasanjo ka o buru onye isi ala? N’ezi okwu, agbara asiri n’ogaghi enwetanwu akwukwo ntunye aka n’okpuru ochichi obodo ya ma na ahoputara ya ibu onye isi ala anyi.
Ihe NdiIgbo choro bu odudu – o buchaghi site n’otu onye kama site na nkwekorita ma o bu ogbako – nhoputa kemgbe oge Zik na kwa agha aluru, NdiIgbo e nweghi onye ha kwu n’azu. Ikemba, onye aga asi were ruo taa kacha were weputa onwe ya n’onodu ime ebere NdiIgbo ma duru ha gafee onodu ndu ha kacha afu ufu, mesiara buru onye ndi ahu okworo maka ha were chuo otutu aja gọnarịrị. Ha gbarapuru ya mgbe ohiwere otu ndoro-ndoro ochichi iji weputa atumatu NdiIgbo nke oma ma nyekwa otutu ndoro-ndoro ochichi ndi mgbago ugwu na kwa ndi odida anyanwu n’ebili n’ike osisa. Ajuru ya aju. Mgbe Ikemba gafesiri, n’ezie, o nwebeghi onye putagoro ihe igosiputa ma kwadokwa ebumnobi na mmasi NdiIgbo nke meziri na ha nọ n’onodu abaghi uru o bula n’ebe okwe ndoro-ndoro chere iru taa.
Gini ka aga eme? NdiIgbo ga-aghotariri ma kweta na nsogbu ha nwere, na n’ime ndi bu “isi ahuru kwaba okpu” n’okwe ndoro-ndoro ala anyi na ha bu ndi anaghi elota ma o bu a na-elota obere itinye onu na nkata ndoro-ndoro ochichi ala anyi – n’ezie otutu oge, a na-elefuru ha anya. Ufodu kporo ya mkpagbu. A kporo m ya mmadu inapu onwe ya oke. N’ime mpaghara niile nke ala anyi na kwa ha bu ndi ogo nke abuo kacha buo ibu n’onuogugu mmadu, NdiIgbo ka nwee Steeti pere mpe ya na ochichi ime ime obodo, n’ihi nke a, ha kacha enweta ego penariri mpe n’aka goomenti etiti. Ndi nnochite anya anyi n’ulo ogbako ala anyi agaghi ezu ike beluso n’emeziri ihe a n’ezighi ezi. Ndi mmadu kwesiri ilebara ndi nnochite ha anya ma manyekwa ha ka ha n’akowatara ohaneze otu ha siri jiri okwa e nyere hana-aluru oha obodo oru.
NdiIgbo g’enweriri otu ndoro-ndoro bu igba puru iche nye ndi mmadu ma na egboro ha mkpa masiri ha. Otu ndoro-ndoro a ga-abu nke siri ike nke amazuru ebe niile ma nwekwa ikikere nke aga adi na akwanyere ugwu. N’otu aka ahu, NdiIgbo kwesiri inye ndonye ukwu ha, nnabata onwe na kwa iluko oru onu ha na ndi mpaghara ndi ozo gasi nke ala anyi ebe o bu n’onweghi otu mpaghara nani ya ga achinwu ala anyi. Ka anyi were ike n’ekwu ihe gbasara ino n’otu ndoro-ndoro ochichi di iche iche, aka n’achigasi Steeti ndi a nọ n’owuwa anyanwu, dika ogbo ha ndi ozo n’ala anyi gburugburu ga alukoriri oru onu imaputasi na kwa ime ka o puta ihe ebumnobi odudu ala anyi na njikota aka mmepe ya bu mpaghara di ka ndi ozo n’eche nku irite uru site na odida anyi.
Site n’akara ole goomenti etiti kwuru n’ekwesiri iji abanye koleji etiti, owuwa anyanwu kasi n’ogo agum akwukwo n’ala anyi karia mpaghara ndi ozo (lelee ODINALA nke isii, ihu akwukwo nke iri asato n’ise). Nkweta a ekwetara kwesiri igba anyi ume ma kpalie mmuo anyi, okachasi aka n’achigasi ala Igbo na kwa ndi ndu nke mpaghara ahu, izoli ukwu ije kwesiri ime ka ebe ahu buru oka ibe na agum akwukwo site n’ihiwe n’ime mpaghara ahu otutu mahadum ya na ebe a na-emegasi nchoputa, weputasia ha site na nnukwute ogugu na kwa omumu akwukwo ndi ntorobia nke gbasasiri n’ala anyi ugbu a were n’acho ka ha banye ulo akwukwo mahadum, tinyere ohere ndi ozo di iche iche di n’ulo akwukwo n’esote sekondiri.
O bu ihe n’eweda mmuo ala n’otutu aka ji aku NdiIgbo nọ ugbu a n’ehiwesi mahadum na mpaghara ozogasi nke ala anyi n’ihi na ndi be anyi jụrụ ime ka ha nweta ikike iwu mahadum n’ime ime obodo be anyi, obuladi mgbe ha kwetara ikwu ego di ọnụ iji zụta oke ala achoro iji wuo udiri mahadum ndi a. Ufodu agaala n’odida anyanwu ala anyi iwu ya bu mahadum ugbu a, bu ebe enwegoro otutu mahadum karia Steeti niile nke ala Igbo ma achikoo ha onu. Nke a, n’ezie bu ihe egwu.
Aka n’achigasi Steeti anyi na kwa ndi nọọrọ onwe ha kwesikwara ihiwe na mpaghara ahu ebe omumu gbasara mmuta mgbasa ozi (IT) na kwa “ngalaba mmeputa akuru ngwa ogbara ohuru komputa,” ebe nchoputa n’ebe mmeputagasi ebe enyem ohere oru nye otutu ndi gusigoro akwukwo mahadum iji ebelata enweghi ezi nchekwa na kwa mpu n’obodo nke juputara na ndi mara akwukwo ma na ha e nweghi oru nke ndi nọ n’ike ntorobia ha. Aka n’achigasi owuwa anyanwu ala anyi kwesiri ichoputa n’enweghi oru nke uche azuru azu bu nnukwu nsogbu nye obodo ma burukwa ihe chere ha aka mgba n’iru nke ha ga-akwadosi ike ima ihe ha mere iji zoputa mpaghara ahu ma gbochie ikwuru otu ebe n’onodu mmepe. N’ebe e nweghi nchekwa zuru oke, agaghi enwe mmepe o bula.
ODINALA nke asaa lebara anya n’otutu isiokwu nke akwukwo a ebiputagasiri mgbe gara aga ruturu aka. Mbiputa nke a ji akuko gbasara Onodu Imere NdiIgbo Ebere n’ime Naijiria mere isiokwu. Ebe a, (Dokita Emma Enekwechi) kwara ariri na nkojo akuko nke ufodu ndi nọ ogo di elu gwakoro agwako were n’ako gbasara agha Naijiria na Biafra na kwa ka otutu ndi siri nabata asi ndi a dika eziokwu. Ihe mmetuta bu na otutu NdiIgbo bu ndi akpasogoro agwa dika anuohia inabata mweda ewedara ha n’ogo ino n’onodu dika ndi obia na kwa n’ogo nke abuo. Usoro a bu nke n’anya kporo anyi ihu nnukwute njo a n’aga n’iru n’ala Igbo. NdiIgbo nọ onodu ka ha gbapuru na be ha ma banyesia iga mmepe ma mepesia obodo ndi ozo n’ime ime obodo niile nke ala anyi, n’otu aka ahu, a na-akwa ha emo, n’achughari ha ma napu ha oke ruru ha.
Na Akuko Puru Iche, olili ozu Oka mmuta Chinua Achebe were etiti ogbo. Amalitere ideko ihe mere site n’ileba anya n’oke ogbako a nke ndi ndu ala anyi na kwa nke mba uwa ndi ozo gunyere Dokita Goodluck Jonathan nke Naijiria na nke mba Ghana John Dramani tinyere ndi Naijiria ma ndi n’abughi ndi Naijiria n’Ogidi, bu be onye a puru iche. E nwere mputa ihe nke oka mmuta Achebe n’obu onye ama ama n’uwa gbaa gburugburu site n’otu esiri awukwasa ya otuto n’ogo di elu. N’okpuru edemede Ogbako Dike na Dimkpa NdiIgbo, anyi wetara akuko ogbako emere n’ulo Cana di n’Awka na aka mgba n’emekpa njikota NdiIgbo ahu. Ogbako a juputara n’usoro n’usoro otutu nsogbu n’emekpa ihiwe obodo NdiIgbo di ka esiri choo. O bukwa ihe agbamume na ngosiputa ogbako a na ndi ukochukwu gosiputara mwute ha na ya bu onodu ojoo na nsogbu chere NdiIgbo n’iru n’obodo anyi. Ha takwara ndi uka na ndi goomenti uta dika ndi mere ka odachi dakwasi NdiIgbo.
Maazi Oduwole Osagie-Jacobs, onye edemede n’abughi onye Igbo, n’okpuru Onodu Mwute NdiIgbo N’ime Naijiria Nke Ugbu a choputara na NdiIgbo mara afo n’ala ka osiri metuta itinye n’oruya bu nnukwu onyinye oma Chineke jiri kwado ha ka ha nwee ike inweta ihe ha choro n’ime onodu mmekorita okwe ndoro-ndoro ochichi nke ala anyi; ihe o putara bu na ha gbadara “n’ala ala ya bu obe” na otu esi ekesa akuru ngwa na kwa aku n’uba mnweko onu nke Naijiria. Ogu aluru weputara idi gara gara na kwa ikwa nka n’ime ndi a, ma na o nweghi nrite elele ha nwetara n’ime ihe ndi a. N’otu akuku ahu, Waheed Odusile n’ime Onye Ga-aluru NdiIgbo Ọgụ kwuru na maka afo 2015, ndi na akwado Jonathan na-agba mbo iwechighara ochichi onye isi ala, ndi mgbago ugwu n’amaputakwa atumatu di iche iche ka okwa ochichi chighata azu na be ha, odida anyanwu ji obi uto na-eme aka n’echi eze, ajuju were buru “kedu ihe buzi atumatu oke n’oru ga-abu nke NdiIgbo? Kemgbe were ruo taa, odi ka ha enwebeghi nkwekorita ihuta mkpa odi n’aha ga eweputa onye isi ala. Ihe igba ama putakariri ihe bu na ha nwere afo ojuju idi enweta oke n’oru osote onye isi ala, nke a gbadokariri ukwu n’ihi enweghi ezi odudu.
N’akwukwo ndeputa nke eziokwu kwu oto, Dokita Samuel Okafor sochiri Femi Fani-Kayode n’azu n’otutu okwu okwuputagasiri gbasara ndi bugasiri uzo mee otu ihe ma o bu ihe ndi ozo n’ala anyi. Na mmegide okwu ugha nke Fani-Kayode nọrọ gosiputa dika o bu ihe mere eme n’ezie, Dokita Okafor deputagasiri n’otu n’otu mmeta nke oma izizi nke NdiIgbo na mpaghara di iche iche na kwa n’agum akwukwo gunyere onye Naijiria izizi guru akwukwo nke oma n’asusu bekee, onye Naijiria izizi bu oka mmuta na mgbako na mwepu, agumagu ihe mere mgbe ochie, ihe omimi gbasara ndu mmadu na anumanu, otu ahu anumanu siri di, agumagu maka ogwu, ezigbo onodu ihe achikotara onu, agumagu maka mmeputa ogbunigwe, ogwu ahu ike, omumu gbasara anwu, onwa, kpakpando na ihe di iche iche di n’elu igwe, omumu gbasara umu ole na ndi nwuru anwu n’obodo, agumagu ntuputa maka uru, na kwa na mpaghara agumagu ndi ozo. Onye hiwere ulo oru ebe a na-enye ndumodu nke Ezeilo, onye Naijiria izizi jiri okwa onye isi ulo akwukwo mahadum nke Lagos, onye Naijiria izizi jiri okwa onye isi ulo akwukwo mahadum nke Ibadan, were guru gawa. O gakwara n’iru kpughee n’ulo oru goomenti etiti n’ahu maka mgbako na mwepu nọrọ na nso nso a mee ka amara na Steeti ala Igbo ato, Imo, Anambra na kwa Abia kachasi eweputa ndi guchara akwukwo mahadum karia Ondo, Osun, Ekiti na kwa Oyo Steeti. Dokita Okafor ruturu aka na tupu aluo agha, NdiIgbo nọ n’isi ma kachakwa n’onuogugu n’ulo oru niile nke goomenti na kwa nke ndi nkiti n’ala anyi. Ulo oru na-ahu maka mahadum ala anyi (NUC) kwuputara na kemgbe afo 2010, Steeti Imo kachasi nwe ndi oka mmuta, Ondo were n’esote ya, Anambra, Delta na kwa Kwara tupu Steeti ndi ozo. Dokita Okafor mechiri okwu ya site n’ikwu na orue n’ikpeazu ihe bu isi sekpu nti abughi na nna gi bu onye izizi na nke a ma o bu nke ozo, kama ihe onye nwere ike imeputa bu ihe a na-agbako.
Dokita Orji Uzor Kalu, aka chiburu Steeti Abia, n’ileba anya na NdiIgbo Nakwa Mmiri Ozuzo Eji Atu Ilu, soro ukpuru akuko mgbe ochie nke Naijiria banye na NdiIgbo ebe ejikotara ha onu ha n’agburu ndi ozo nke ha n’enweghi nhoro ozo. Maka nnabata ha nabatara agumagu ndi ocha na kwa ijidesi okwa na otutu mpaghara onodu aku n’uba NdiIgbo ka mmiri degoro ahu n’udi di egwu site n’atumatu ogbugbu n’igwe site n’afo 1945 ruo afo 1966, nke butere agha na kwa ogbugbu n’igwe rute afo 2005. Ya bu, mmiri gara n’iru were na-ama NdiIgbo rukwa ma taa site n’ekenyeghi oke ruru ndi na akuru ngwa di n’ala anyi, na kwa e nweghi nnochite anya dika nke ndi ozo n’oru ndi ogba egbe, e nweghi oru dika ndi ozo n’okwa ndi isi ochichi ya na ulo ogbako ukwu ala anyi, tinyere udiri mkpagbu ndi ozo di iche iche. N’etinyeghi ihe ndi niile n’uche NdiIgbo g’etinyeriri echiche ahu Chineke nyere ha n’oru na kwa umu nwoke bara uru were luo ogu, ntachi obi na agba mbo ma merie ihe ndi a bu ogbata uhie gbara ya gburugburu.
Onye puru iche anyi bu Dokita Akanu Ibiam, nwoke nwere ugwu na nkwuba aka oto, onye obi umeala ya bu, ozurumba, onye ndu n’ezie na kwa ihe nye ndi niile gbara ya gburugburu; onye oru ahuike nwere ntinye uchu n’oru. Amuru ya n’ime ime obodo nọ ugbu a na Steeti Ebonyi, Dokita Ibiam nwere ozuzu, tolitekwa ma bilie buru aka na-achi mpaghara owuwa anyanwu nke Naijiria. Otinyere onwe ya n’oru na mbo NdiIgbo gbara n’oge agha na ntopu onwe n’agbu site na otutu mmegbu site n’ime ala Naijiria. O nwetara otutu ntunye ugo ma nwetakwa otutu nkwanye ugwu n’ala anyi na site na mba uwa ndi ozo n’afo kariri iri asato n’itolu nke ndu ya. Iji mee ka aha odogwu a puru iche digide, ọdụ ụgbọelu di n’Enugu na kwa ọgbọ egwuregwu mahadum nke Naijiria ka aguru aha ya. O bun woke ndi be ya huru n’anya n’ezie ma n’akwanyekwara ya ugwu.
N’ime NdiIgbo, Naijiria nakwa Odiniru, E. O. Eke tinyere alo na kama ikwalite ebum n’uche Biafra dika ufodu na-akpo oku ya ugbu a, NdiIgbo ga-enweta ebum n’obi ha nke oma site na nluko oru ha n’ime Naijiria. NdiIgbo ga-enweta ihe ha na-acho site n’igba mbo hu na goomenti Naijiria bu nke “ehiwere n’elu ikpe ziri ezi, onodu mnwere onwe na iwere mmadu niile n’otu ogo n’okpuru ochichi iwu nye mmadu niile.” Ya mere agbam mbo anyi niile kwesiri igbado ukwu n’inweta goomenti kacha mma na kwa ochichi onye kwuo uche ya nye. O bu site n’onodu di otu a ka NdiIgbo ga-eji nweta ezi ihe oma ndi ahu di ha n’ime na kwa ogo ha kwesiri ino n’ime obodo Naijiria.
Akwukwo akuko a rutukwara aka na ngalaba Erimeri NdiIgbo, Nka na Asusu Igbo. Na agba nke a, nkwadebe na usoro eji esi ofe ora bu nke egosiputara. Ngalaba Nka gosiputara akpuru akpu, otu n’ime aka oru kachasi tee aka n’ala Igbo. Malitere na mgbe gboo 1400 A.D, akpuru akpu ugbu a kachasi buru aka oru alapuru umu nwaanyi Igbo. Edemede a gunyere n’uju, usoro nkwadebe aja uro n’ihe ndi ozo so ya, okpukpu, icho yam ma na kwa ichekpo ya iji meputa udiri di iche iche na kwa oru ikwa nka ya. N’okpuru asusu Igbo, ilu iri abuo ka edeputara tinyere ntughari ya na bekee, n’ihe ha putara. Otutu okwu Igbo k’eweputara ohuru, egosiputara mkpuruokwu ohuru a biazie Maazi Chinedu Agbo were nri echiche obi o kporo Nsogbu Naijiria telaa ya.
Akwukwo akuko a mechiri okwu site n’ajuju onu agbara Chief Kingsley Onuora nke ulo oru nchekwa aku E-barcs di n’Abuja, ngosiputa eserese na kwa ufodu ihe mmasi eweputara n’ufodu ihe n’emegasi n’ime akwukwo nta akuko di iche iche. Ochicho mkpuruokwu Igbo sokwa, ewee were ebum n’obi ulo oru CIAC nke afo 2014 piachizie agba akwukwo akuko a.
Ya mere, anyi na-akpoku gi dika o na-adi na mbu ka iweputa oge leruo akwukwo akuko a anya, tapia ihe niile edere n’ime ya, tulekwa mpaghara asusu Igbo, kwochaa ya bu asusu ma tugbunye aro gi na mkpebi izoputa asusu anyi iga n’iru na-ereto ma na añachakwa. O buru n’obu ihe anyi ga-eme were zoputa ya bu asusu, Nka na Omenala, ka anyi gaa n’iru mee ya.
Anyi n’elegara anya mgbakwunye nke gi na kwa ntunye utu uche gi. Nke a ga-emezuru anyi ubochi.
Ndị be anyị kunie nu, tetanụ n’ụra!
Ezeani Sir Dọkịnta J. Kanayo Okoye, KSM, KSS
Onye Mbipụta N’Ode Akwụkwọ


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text:
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Nzọụkwụ site na ntụziaka iji banye Ngwaọrụ na Ngalaba Ndị ọzọ na IGP Route Redistribution
Ugbua na enwere ichota ihe kariri otu uzo ogugughari ma nwee karia otu uzo nhazi: ụlọ ahịa multivendor, ịmaliteghachi site na otu usoro nkwekọrịta wee banye na nke ọzọ, ntụgharị okwu nke otu usoro nkwekọrịta, ndọrọ ndọrọ ọchịchị ma ọ bụ nke onye ọ bụla, usoro okike na usoro nyocha, njikọta, na ihe.
Uzo esi ejikorita Ngwaọrụ na ngalaba ndi ozo na IGP Roist Redistribution
Redistribution bụ ụzọ na-agafe na-agafe data na-amalite site na otu usoro mgbakọ wee banye na-esote ga-enweta maka ngwaọrụ nke na-ebi na ebe dị iche iche nhazi. Usoro nkwekọrịta ọ bụla ga-enye otu n'ime ụdị data dị n'ime tebụl na-agagharị n'ime ya, Otú ọ dị, enwere agụụ ma ọ bụ mkpa iji nweta ngwaọrụ na mpaghara ọzọ. A na-eme redistribution na ọkara ma ọ dịkarịa ala otu ndị na-erigharị ala n'etiti ebe na-ebigharị ma ọ bụ usoro nkwekọrịta n'ime ohere ma ọ bụ usoro.
E nwere ụzọ atọ iji nweta mmezu zuru ezu n'etiti oghere:
- Ụzọ nchọta site na ngbanwe nkwụsị. Ị nwere ike ịfe usoro ndabara site na mgba ọkụ nke na-emetụ ohere niile na-agagharị (nkwụsị mgbagwoju) na ndị na-elegharị anya na-ewepụ otu n'ime mpaghara (ngbanye aka). Nke ahụ ga-ekpuchi ụzọ dị egwu site na mpaghara ọ bụla na ndị na-agagharị n'ime ụlọ na-amaghị ihe ma nwee ndị na-agagharị na ntinye aka na njedebe nkwụsị, nke ga-enwe nchịkọta mgbakọ zuru ezu ebe ọ ga-ekere òkè na mpaghara ebe niile. Usoro a na-arụ ọrụ kachasị mma ma ọ bụrụ na ọ bụ naanị otu nzube nke ịkpọtụrụ n'etiti ebe nhazi.
- Ụzọ redirecting ụzọ, na ndabara. Ọ dịkarịa ala otu ndị na-eme njem na-agafe agafe agafe n'otu ebe, ma na-edegharị ya na mpaghara ọzọ. N'ikpeazụ, ị ga-ahọrọ usoro ime obodo iji wepụta ya na usoro mgbakwunye ndị ọzọ nke ga-eme ka ọ bụrụ ihe ndabara ga-ewere onye gander dị ka usoro iwu. A na-eji redistribution nke otu ụzọ mee ihe iji rute n'ọtụtụ dịgasị iche iche nke ụzọ, dịka ọmụmaatụ, na nnukwu ụlọ ọrụ mba. Usoro nkwekọrịta nwere ike ịbụ BGP (Border Gateway Protocol) na akara mbadamba (s) nwere ike ịbụ ihe ọ bụla IGP (Interface Gateway Protocol, dịka ọmụmaatụ, OSPF, EIGRP, RIP ma ọ bụ IS-IS, ma ọ bụ ọbụna ọnọdụ dị iche iche nke otu IGP. arụ ọrụ dị mma na ihe na azụ ahịa, ebe ọ bụ na "ọhụrụ" ụfọdụ akụkụ nke nzukọ ahụ adịghị mkpa ịmepụta usoro nkwekọrịta na-enweghị ike ịchọta ndị ọzọ, ma ọ bụ mkpa ịgbanwe maka oge ahụ.
- Ụzọ abụọ ma ọ bụ òkè nkesa na-enyefe ole na ole ma ọ bụ ihe ka ọtụtụ n'ime data nhazi nke otu usoro nkwekọrịta ọzọ. Nke a bụ nhọrọ dị mgbagwoju anya, karịsịa ma ọ bụrụ na e nwere ihe karịrị otu nzube nke kọntaktị n'etiti ebe nhazi. E kwesiri iji ya mee ihe mgbe enwere ihe mgbaru ọsọ nke kwesiri ime ka o malite site n'otu ohere wee banye na nke ozo. Dika o nwere ike, a ghaghi ijikorita uzo di iche iche iji gosiputa otu ndi mmadu ga-esi mezuo ihe mgbaru ọsọ ndi a ma obu otu esi eme ka oru a di iche iche. Nchegbu na-eche nche mgbe niile na-ebute ụzọ abụọ, na-ezipụ loops, nhazi okporo ụzọ na nhazi ala.
- Nhazi okporo ụzọ bụ ebe ebe izipu ozi abụghị otu ihe dị ka ụzọ nbata. Ihe nwere ike ịpụta ma ọ bụrụ na e nwere atụmatụ nche maka etu esi eziga ọrụ ma ọ bụ ma ọ bụrụ na e nwere ndokwa nke firewalls setịpụrụ. Enweghi ike ime ka ndi mmadu ugbua nwere nsogbu site na nhazi uzo. Ihe nkwụnye ego, nke ọrụ kwesịrị ekwesị na ngwaọrụ dị iche iche ma ọ bụrụ na ị na-edekarị adreesị, na-atụ anya ka izipu na ịlaghachi ụzọ iji bụrụ ihe a ga-ahụ anya.
- Ndagharị nhazi bụ ebe ụzọ kachasị amasị ya na tebụl na-ezipụ abụghị ụzọ ọhụụ kachasị. Nke a na-eme ma ọ bụrụ na mgbanaka nkwụsị "na-anụ" banyere ụzọ si malite usoro iwu mmalite na ọzọ site na usoro mgbakọ ọzọ dị ka ụzọ mpụga. N'elu ohere na usoro nkewa iwu maka usoro mpụga nke dịpụrụ adịpụ bụ ihe a pụrụ ịdabere na ya karịa usoro mmalite, ngbanwe ahụ ga-adabere na mpụga nke ọzọ na mpaghara mpaghara. Nchịkọta ahụ bụ ijikwa ike nkewa nke ụzọ ndị a na-ezo aka na ya. Nke a abụghị usoro kachasị n'ihu na dịgasị iche site n'oge ruo n'ọzọ, ọbụna n'ime onyinye onyinye ngwaahịa nke otu onye ahịa.
- Na-agagharị loops, ma ọ bụ ndenye ntinye, nwere ike ime mgbe a na-edegharị data na-agagharị n'ime otu usoro iwu na otu nzube nke kọntaktị na mgbe emesịghagharị ọzọ n'ime usoro mmalite na nzube ọzọ nke kọntaktị. Site na mgbaru ọsọ nkpeazu iji dozie esemokwu nhazi, ịkwesịrị ịmepụta ụzọ ntinye. Ọwa ahụ ga-agọnahụ ụzọ ndị na-amalite na usoro ihe mgbaru ọsọ ahụ site na ịkwaliteghachi otu n'ime usoro ahụ. Ịkwesịrị ịmepụta ọwa ahụ n'ezie. Dị ka ọmụmaatụ, na ohere ị nwere na OSPF na mpaghara EIGRP metụtara ma ọ dịkarịa ala abụọ na-elekwasị anya, ị ga-ewu otu ọwa maka ụzọ osPF niile ma nyefee ha na ntinye aha site na EIGRP n'ime OSPF. A ga-arụ ọrụ ọwa ọzọ maka ụzọ niile EIGRP, na-atụgharị ha na ntinye aha site na OSPF n'ime EIGRP. Nkewa a ghaghi ime na uzo ozo di iche n'etiti ogbugba ndu abuo iji di ike. Ị nwere ike ịhazi na prefixes ma ọ bụ ị nwere ike iji akara, nke bụ ọchịchọ m. Enwere ike ịmepụta aha ndị ahụ dịka akụkụ nke ụzọ maka redistributing the path to the protocol protocol, mgbe ahụ, ị nwere ike ịchọ maka aha iji kpọpụta na. Ịkwesịrị ịmepụta atụmatụ nke na-achọpụta na nyocha ma na-agọnahụ ha na na ohere na ha anọghị ebe ahụ, wee dee ụzọ ndị ị ga-esi ghọta usoro iwu ahụ. Emere nke a maka ịbịaru, ya mere a ga-eme fon abụọ. Usoro mgbakwunye niile, tinyere RIPv2, nwere ike ime ka akụrụngwa dị elu.
Anyị ga-ewere gander na IGP na redistribution na Cisco Ngwa. Mgbe redistributing site na otu protocol n'ime ọzọ, e nwere ụfọdụ ihe iji cheta:
- Usoro ntinye akwụkwọ na-esi na tebụl na-agagharị agagharị, ọ bụghị usoro nchekwa data. Na ohere na ị ga-ebipụta RIP na OSPF, mgbe ahụ, usoro ahụ na-achọ maka ụzọ ndị a na-akpọ RIP na teepu nhazi. Enwere otu ikpe pụrụ iche: ụzọ ndị a jikọtara na usoro ahụ na-aga n'ihu.
- Na ndị Cisco routers maka IPv4, ụzọ ndị a jikọtara ga-esi na redistribute kwa. Nke a dị irè ogologo oge ị na-edeghị aha mgbe ị jikọtara na usoro ahụ a na-ahụ anya, nke ga-eme ka ihe ahụ kwụsị.
- Na ndị Cisco routers maka IPv6, usoro redistribution adịghị edepụta ụzọ ndị ahụ jikọtara na usoro ahụ na-aga n'ihu, ọ gwụla ma ị gụnyere ntinye nke ejikọtara ya na akara ntinye.
Ụfọdụ Cisco OS chọrọ ndokwa ejikọtara na iwu redistribution maka ụzọ a ga-esi malite site na otu protocol wee banye na-esote. Mgbe redistributing n'ime a protocol, ịkwesịrị ịnye metrics maka ụzọ na ha na-na-ezi nzukọ dị ka ihe dị ka protocol. Metric maka otu protocol anaghị achọta n'ezie maka onye ọzọ. Enwere mpempe mkpụrụ nke a ghaghị itinye na ụzọ ndị ọzọ na-abanye n'ime usoro protocol. Tebụl dị na Nkọwapụta 1 na-egosi usoro nkwekọrịta ọ bụla na ụfọdụ ihe dị iche.
Nyocha 1: Ụdị Usoro Usoro
N'ime ohere na mkpụrụ osisi ahụ adịghị agwụ agwụ, ọ gaghị ekwe omume. Ịkwesịrị ịnye ụda mkpụrụ ahụ ka ị na-edegharị usoro ihe mgbochi ahụ na ntinye ma ọ bụ site na iwu mgbochi ndabara n'okpuru usoro nhazi usoro. Mkpụrụ osisi dị na ndokwa maka usoro ahụ a na-ahụ maka ya: jumps for RIP, ụgwọ maka OSPF na IS-IS, na metricsite nke EIGRP (ikike nnyefe data, oge, àgwà na-enweghị atụ, ibu na MTU).
Otu echiche ikpeazụ - ọ bụrụ na isi iyi bụ BGP, mgbe ahụ, ọ ga-abụrịrị na e degharịrị ụzọ BGP ndị dịpụrụ adịpụ n'ime IGP. Nke a bụ usoro na-arụ ọrụ na-enweghị isi. Ọ bụrụ na ị nwere ike ịdegharịa ụzọ ụzọ BGP nke dị n'ime ya, mezie ndokwa n'okpuru usoro BGP (ọ bụghị usoro protocol) bgp redistribute-internal command.
Tinyere akara ndị a, ọ bụrụ na ị na-agba ọsọ karịa otu usoro nkwekọrịta na ịchọrọ iji zuru ezu ma ọ bụ ezughị ezu, ọ ga-adị mkpa ka ịdegharịa n'etiti ọgbụgba ahụ. E nwere ihe abụọ ị ga-atụle ma kwadebe maka ịmalite ịhazi. Redistribution nwere ike ịbụ isi (otu usoro nke protocol, otu nzube nke kọntaktị) na nwere ike ịbụ nnọọ enweghị atụ.


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Na nke a, ị ga-amụta otu esi eji Trend Micro Deep Security. Usoro a na-enye ihe ọmụma banyere ụlọ ọrụ ndị dị mkpa, nhazi ọnọdụ, nhazi, nhazi, na nchịkwa nhọrọ, na nkọwa nchọpụta nsogbu nke onye nchịkwa netwọk kwesịrị ịma maka mmezi na-aga nke ọma na ntanetị oge.
Ihe ndị dị mkpa:
Windows 2003 / 2008 / 2012 / XP / 7 / 8 sava na ndị ahịa
Firewalls, WAFs, Ngwa nyocha nyocha
Microsoft Information Server (IIS), Apache
Usoro nlekota oru na teknụzụ
Oge Nhazi Oge: 3 Days
1 Module: Nhazi usoro
2 Module: Product Overview
3 Module: Ntinye
4 Module: Ọdịdị na-abaghị uru
5 Module: Management Endpoint
6 Module: Atumatu
7 Module: Malware Malware
8 Module: Nyochaa Web
9 Module: Firewall
10 Module: Mgbochi Intrusion
11 Module: Nyochaa Ntụkwasị Obi
12 Module: Nnyocha nyocha
13 Module: Multi-Tenancy
Biko dee anyị na info@itstechschool.com & kpọtụrụ anyị na + 91-9870480053 maka ụgwọ ọnụahịa & asambodo ụgwọ, oge & ọnọdụ


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Empresas brasileiras, maka ihu ọma!
8 ọnwa 6 ụbọchị ago #921
by ebe a
Ị na-eme ka ndị ọzọ na-emepụta nke TAM (LATAM) nke Fsx, nke a na-emepụta nke 777-200ER nke Ultimate Pack, bụ nke a na-emekarị nke TAM para esta aeronave (B777-200ER). Ọ bụrụ na ị na-eme ka ihe ọ bụla na-eme ka ị na-aga n'ihu, na-aga n'ihu na-aga n'ihu! Obrigado.
Enwere m ngwongwo nke ụgbọ elu sitere na TAM (LATAM) gaa Fsx, otu n'ime nchịkọta kasịsị mma nke dị na Ultimate Pack 777-200ER, Achọrọ m ngwa ngwa maka ụgbọelu a (B777-200ER). Ụdị add-ons ebe a dị ịtụnanya, na-ewetara anyị ya! Daalụ.
Ndị na-esonụ ọrụ (s) kwuru Ekele dịrị Gị: rikoooo
Biko Banye or Mepụta akaụntụ isonyere na mkparịta ụka.
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8 ọnwa 6 ụbọchị ago #922
by Dariussssss
Nke mbụ, nabatara Rikoooo. Ọ dị mma ịnụ na ị na-achọ ka ụgbọ elu ahụ dị. O di nwute, anyi adighi eme ihe ndia. Nke pụtara na anyị enweghị ike itinye ma ọ bụ gbanwee ihe n'ime ha. Ọ bụrụ na enwere ụfọdụ njehie, anyị nwere ike idozi ha, mana nke ahụ bụ maka ya.
Nke abụọ ... Aghaghị m ịdọ gị aka ná ntị, nke a bụ Mpaghara Bekee, yabụ na ị gaghị edeba n'asụsụ ndị ọzọ.
Ọzọkwa, nabata ma nwee ezigbo oge ebe a.
ekele
Biko Banye or Mepụta akaụntụ isonyere na mkparịta ụka.
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Kweghị: dezie ozi gị.
Oge ike page: 0.089 sekọnd


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Kedu ihe bụ Management Management Quality?
Njikwa Nlekọta Ụlọ Ọrụ:Ogologo ochichi nke ubochi a na nlekota oru bu otu. Ha abụọ na-emesi ike iguzosi ike n'ihe na nkwenkwe siri ike na njirimara na àgwà na-eme ka ndị mmadụ na-eguzosi ike n'ihe. Ihe mgbaru ọsọ dị mkpa maka nchịkwa nke ọma bụ ịhụ na atụmatụ ahụ na-ekwu banyere nsogbu ndị e mere na mbido-ọ dịghị ihe ọzọ, ọ dịghị ihe ọ bụla. Na njedebe nke ụbọchị, iji kwenye na ọ dị mma, ị kwesịrị ịkwado nsogbu nke onye ahụ.
Nzukọ ma ọ bụ ihe ndị dị mkpa, ọ bụla, ọ bụghị akụkụ nke njikwa nlekọta nchịkwa. Dị ka a na-egosi site na A Guide to Njikwa Ihe Omume nke Ụlọ Ọrụ (Guide PMBOK®), ogo bụ "ogo nke nhazi nke njirimara ebumpụta ụwa na-eju afọ ndị dị mkpa."
Onye nchịkwa na onye ọrụ nchịkwa nwere ọrụ dị iche iche iji dozie àgwà na ọkwa (otu klas ma ọ bụ ọkwa a họpụtara na ihe ma ọ bụ nchịkwa nwere otu ihe bara uru na-eji ma ọ bụ pụrụ iche iche iche àgwà). Ọrụ a na-eme ka ọchịchọ dị mma dị.
Nke a na-egosi na ọ nwere ike ichepụta ma nwee ezi uche inwe àgwà, ọnụọgụ nke abụọ, ma ọ dịghị mgbe ọ ruru eru inwe ihe dị ala.
Njikwa Nlekọta Ụlọ Ọrụ
Na mmalite nke azụmahịa ahụ, a ga-edozi mkpa dị na ndị mmekọ. Ihe ndị a dị mkpa ga-abanye na nhazi maka ọrụ nke ịzụ ahịa ahụ. Site na mgbe ahụ gaa n'ihu, ọrụ nlekọta onye ọrụ ahụ bụ iji jide n'aka na ọrụ ahụ agwụla n'enweghị ihe ndị ọzọ gụnyere. Ogoghi abughi inye onye ahia ihe ndi ozo ma obu kpochapu oru ozo. Echiche nke ihe ndị ọzọ na-abụkarị na ìhè nke echiche na-ezighị ezi nke ihe ị tụkwasịrị obi na onye ahịa chọrọ. Ihe ndị ọzọ a gụnyere oge, ego a na-atụghị anya ya na mmetụta dị iche iche na-emepụta ma ọ bụghị n'ozuzu ha na-eme ka ndị mmadụ na-eguzosi ike n'ihe.
Inye usoro nlekọta isi gụnyere usoro atọ dị ịrịba ama:
- Dezie nlekọta nchịkwa: ịmata ihe ndị dị mkpa na ihe ndị dị mkpa maka ahịa na ihe.
- Mee mma nkwenye: nyochaa njirimara dị mkpa na nchịkwa njikwa akara iji hụ na ụdị ejiji dị mma.
- Njikwa mma: nyocha na idekọ ihe na-emetụta àgwà dị mma iji tụlee mmegbu na-atụ aro mgbanwe dị mkpa.
Ihe àgwà dị mkpa bụ ịghọta usoro atọ a. Iji nwee ikike ịkọwa àgwà, ị kwesịrị ịkọwapụta ihe dị mkpa maka usoro ndị a:
- Ndebanye aha: na-ekwu na ihe ahụ na-emezigharị na ihe ndị dị mkpa
- Nkwenye: enweghi ihe di mkpa
- nkenke: ihe a na-eme na nnọkọ siri ike
- nkenke: ịbịaru nso nke ihe ụfọdụ iji gosipụta ezigbo ùgwù
- Mmetụta: ihe kacha mma
Usoro nhazi nke Ụlọ ọrụ Management nhazi usoro na-ekpebi ọkwa dị mma nke bụ ihe onwunwe maka ịzụ ahịa na imepụta ụzọ iji mezuo ha. Ebumnuche bụ ime ka nlekọta nchịkwa mee ndokwa maka akụkọ ndị na-eso:
- Ụzọ otu a ga-esi arụ ọrụ atụmatụ
- Ụzọ a ga - esi mezuo njirimara nke abụọ ma ọ bụ ihe ahụ n'etiti ụlọ ọrụ
- Ihe onwunwe achọrọ iji kwenye na mma
- Mmezi mmezi dị mkpa iji mee ndokwa edozi
Ịmata ọdịiche dị na ihe ndị a nwere ike imelite mmelite na atụmatụ nlekọta atụmatụ ma ọ bụ kalenda, nke na-emesi ọganihu nke ndokwa na nyocha ndekọ.
Nhazi ahụ, dịka akụkụ dị iche iche mere n'etiti usoro nhazi ahụ, onye na-ahụ maka ọrụ na-agụnye onyinye site na ndị mmekọ. Mgbe ị na-adị njikere maka mma n'achụmnta ego na-eme mgbe ụlọ ọrụ ụlọ ọrụ na-edozi. Na ohere na enweghi nkwekọrịta nke ụlọ ọrụ, ndị ọrụ ahụ kwesịrị ime otu maka ịzụ ahịa ahụ. Ogbesiri ndi mmadu nwere ike igbanwe uzo ozo nke oma.


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Ndị Ìgbò
N'ala Naigeria, ndị Ìgbò bụ ndi atọ hiri nne na ọnụ ọgụgụ . Asusu eji mara ndiÌgbò bu asusu olu Ìgbò. Nke ọzọ bu "broken English" ha ne ku ufọdi. Imerime mmadu nasu asusu bèkeè, site na-enyemaka nke amumamu olu bèkeè.
Ufọdi obodo ndi Ìgbò na Naigeria nọ nke nnuku bu, Ọ̀hà Abia, Ọ̀hà Ọmambala, Ọ̀hà Ebonyi, Ọ̀hà Enugu, ma na Ọ̀hà Imo. Ọ̀hà Delta (Anioma) na Ọ̀hà Rivers.[1]
Enwekara asusu ndi òzó di na-ala Naigiria nke gunyere; Igala, itshekiri, ibibio, idoma, tiv,d.g.z.
Ihe dị ime
Ákíkó mbu[mèzi | mèzi mkpụrụ]
- ile anya Anieze Nri
- ile anya Ìgbò Ukwu na Ọ̀hà Anambra
Site n'otu esi kọwa na nke mbu, na ala Naijiria, ndi Ìgbò no na Ọ̀hà Abia, Ọ̀hà Anambara, Ọ̀hà Ebonyi, Ọ̀hà Enugwu na Ọ̀hà Imo. Enwekwara ndi Ìgbò na Ọ̀hà Delta nakwa Ọ̀hà Rivas.
A guba ndi kasi n'onu ogu na Naijiria, ndi Ìgbò bu ndi nke ato. Dika onu ogu afo 2007 siri kowa, ndi Awusa weresia, ndi Yoruba ewere, tupu o ruo ndi Ìgbò. Onweghi onye ma ndi Ìgbò ole bi n'uwa a, maka na ndi Ìgbò gbasara mba di iche iche; na-azu ahia, ma o bu na-agu akwukwo. N'ime Naijiria, ndi Ìgbò bi na steeti dum. Ebe ha si pua njem, bu Omambala (nke a kporo Anambra); Abia; Enugwu; Ebonyi nakwa Imo.
Ndi Ìgbò jukwara eju bara a bara na Delta; Rivas, ufodu akuku Ọ̀hà Edo, Ọ̀hà Akwa Ibom, Ọ̀hà Cross River, Ọ̀hà Bayelsa nakwa Ọ̀hà Benue. Ebe ndi Ìgbò gboro kasa na-abughi ala nna ha, bu Ọ̀hà Lagos, Ọ̀hà Kano, Ọ̀hà Kaduna na steti dum di na Naigeria).
Ndi Ìgbò bu ndi njem. I ruo obodo di iche iche na Afrịka, Obodo Békè, Amerikạ ma o bu Asia, i ga-ahu imilikiti ndi Ìgbò. Onwere onye agbata obi siri, na obodo ndi Ìgbò anǫghi, abughi ezi obodo. Obodo obuna ndi Ìgbò nǫ, i fa na-enwe ǫgbakǫ ųmų-Ìgbò. Ǫgbakǫ ndia na-enye aka įfu na ǫmenani Ìgbò ma ǫdinma ndi-Ìgbò na-aga n'iru.
Ásụ̀sụ̀ Ị̀gbò[mèzi | mèzi mkpụrụ]
- ile anya Ásụ̀sụ̀ Ị̀gbò
- ile anya Nsibiri
- ile anya Chi Ewere Ehihe Jie
Nka Ìgbò[mèzi | mèzi mkpụrụ]
- ile anya Nka Ìgbò
Onye Ìgbò[mèzi | mèzi mkpụrụ]
- ile anya Efefe Kraịst
- ile anya Chineke
- ile anya Odinạnị
Lee nke özö[mèzi | mèzi mkpụrụ]
Literature[mèzi | mèzi mkpụrụ]
- Chidi Leonard Ilechukwu: Ìgbò - Indigenous Economy and the search for Sustainable Development in Post Colonial African Society. Cidjap Press, Enugu 2008, ISBN 978-978-087-181-9.
References[mèzi | mèzi mkpụrụ]
- ↑ James Minahan, "Encyclopedia of the Stateless Nations", Vol. II D-K, pp. 762 (chapter Ibos. Greenwood, Westport, Conneticut - London 2002.


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Kwa afọ, engines ọchụchọ dị ka Google, Bing ma ọ bụ Yahoo na-agbanwe na set nke nhazi ọrụ na ịchọ algorithms maka website rankings na SERP. Ọtụtụ ndị nwe ụlọ ebe nrụọrụ weebụ adịghị enwe oge na ahụmahụ zuru ezu iji nyochaa ọnụọgụ ahịa dijitalụ na-agbanwe agbanwe mgbe niile. Ọ bụ ya mere ha ji eme mkpebi ziri ezi ịme onye ọrụ SEO onye nwere ike ịmepụta mgbasa ozi kachasị emeri maka ebe nrụọrụ weebụ ha. Ya mere, akara ala nke usoro nhazi kachasị mma na saịtị bụ ịzụ otu òtù SEO a pụrụ ịdabere na ya ma nwee ahụmahụ - made in india tv company names. Ọ bụrụ na ị ka nọ na-eche ma ị ga-achọ ọrụ onye ọkachamara SEO ma ọ bụ na ọ bụghị, ihe ndị doro anya ga-enyere gị aka ime ka n'uche gị.
Ihe ndị bụ isi mere ị ga - eji nweta ọkachamara SEO ọkachamara
Nchọpụta njin search engine bụ usoro na - ewe oge nke a na - apụghị ime n'otu akụkụ. Ọ na - ewekarị izu anọ na isii iji meziwanye ebe nrụọrụ weebụ SEO niile na mgbe ị gachara, ị ga - enwe ike ịlele nsonaazụ ọma ndị mbụ. Iji mepụta atụmatụ ịme ihe kachasị emeri, ịkwesịrị itinye aka na usoro a karịa oge. Ọtụtụ ndị nwe ụlọ ahịa anaghị enwe oge zuru ezu iji tinye onwe ha kpamkpam na SEO kpamkpam. Ọ dị mma, ụlọ ọrụ SEO a pụrụ ịdabere na ya nwere oge na ahụmahụ zuru ezu iji nyefee mgbasa ozi SEO gị ntị.
Ọ bụrụ na ngalaba gị adịlarịrị otu afọ na ị gaghị edebe ya na mbụ ma ọ bụ ma ọ dịkarịa ala na peeji nke abụọ SERP, ọ pụtara na e nwere ihe na-ezighi ezi na saịtị njikarịcha gị.Iji dị irè, a ghaghị imezi nyochaa njikarịcha search engine n'ụzọ ziri ezi. Echefula ohere gi iji kpoo ndi ozo ma zoo aka na ndi otu ndi oru SEO ndi ozo. Ha ga - enyere gị aka ịhazigharị njehie kọntaktị ma melite saịtị gị SEO. Jide n'aka na ị ga-akwụ onye ọkachamara SEO ọkachamara na ahụmahụ nwere ike inye gị nsonaazụ pụtara na pọtụfoliyo na ịrụ ọrụ nke ọma. Ma ọ bụghị ya, ị na-etinye ndụ egwu iji wepụ ego na oge.
Ịkwesịrị ịme ụlọ ọrụ SEO ka ha mara otú e si eme ka gị na ndị enyi gị nwee mmekọrịta. Ha ga-enye gị nhazi saịtị niche ma dị mfe iji igodo. Site n'inwe akụkụ nke saịtị gị na akụkụ anya gị, ị ga-adọta ndị ahịa nwere ike karị ma mee ka ha ghọọ ndị ahịa.
Google nọgidere na-emelite algọridim ya, ya mere azụmahịa gị chọrọ otu ndị ọkachamara na-emikpu n'ime mgbanwe ahịa dijitalụ niile ma ghọta otú e si edozi mgbanwe ndị a na saịtị gị iji zere imebi ọnọdụ ya.
Onye ọkachamara SEO nwere ahụmahụ ga-enyere gị aka ịnọ n'ihu ndị asọmpi gị. Site na ndị ọrụ nke oge a nwere ohere ịnweta ọtụtụ ngwaahịa na ọrụ ntanetị, ezigbo onye ọkachamara SEO nwere ike ime ka ị mara na saịtị gị dị mma ma bụrụ enyi karịa ndị ahịa gị niche ahịa.
Nyocha njirimara nke ọchụchọ bụ usoro dị irè-a ga-akwụ ụgwọ niile ị ga-akwụ. Ọ bụ ya mere, echela na ịnweta onye ọkachamara SEO ka ọ bụrụ ihe efu, chee na ọ bụ uru inweta ihe dịka mgbasa ozi kachasị mma ka ọ na - enyere gị aka ịmekwu ndị ọzọ na i mprove your online brand ọnụnọ.


text:
Chef Fundamentals Training Course & Asambodo
Overview
Ndị na-ege ntị na ihe ndị dị mkpa
Ihe ndepụta
Nhazi & Ụgwọ
Asambodo
Isi Nchịkọta Ọzụzụ Ndị Isi
Ndi isi ulo oru bu ndi nkuziri nkuzi nke ndi nkuzi nke ndi Chef Devops na ihe ndi ozo. Ihe omumu a bu ndi isi nkuzi Chef-Fundamentals bu ndi nkuziri nkuziri nke nkuzi nke nkuzi nke Chef Devops na ihe ndi ya na ha kwekorita. Ị ga-amụta Chef site na iji ya. N'ọgwụgwụ nke klas ahụ, ụmụ akwụkwọ ga-enwe akwụkwọ ntinye koodu nke enwere ike iji & gbanwee iji dozie nsogbu ndị ahịa n'ezie.
Ihe ndi choro n'iru maka nkuzi ndi isi ahia
- Network na nchịkwa System na windo ma ọ bụ LINUX, Nkọwapụta nke ọma na echiche OOPS ga-aba uru maka usoro a.
Oge Nhazi Oge: 3 Days
- Ihe ịma aka nke ijikwa ihe gbasara IT
- Kedu ihe nchịkwa nhazi?
- Ihe mere i ji choro nhazi ihe nhazi nhazi iji kpoo IT
- Kedu onye bụ onye isi?
- Ihe Mere Onye Nlekọahụ Ji Bụrụ Ngwá Ọrụ Dị Mma Maka Ụlọ Ọrụ Gị
- Ebee Ka Anyị Si Si n'Ebe A?
- Chef Development Ngwaọrụ
- Wụnye Windows Toolbar Development Setup
- Wụnye na Nhazi Chef Development Toolson Linux
- Nkume isi ihe
- Isi nke Ruby
- Ngalaba Ruby na Ihe Nlereanya
- Isi ndị isi ego
- Chef Syntax na Ihe Nlereanya
- Na-arụ ọrụ na Knife
- Ide ederede Ntuzi mbu
- Chef na ya ngwa ngwa
- àgwà
- Metadata
- Ezi ntụziaka
- Resources
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- Ide ederede
- Akwụkwọ Ntanetị Akwụkwọ
- Na-achịkwa adịghị mma
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- Iji akwukwo akwukwo
- Windows - IIS, MSI, Exe, faịlụ Zip, Tomcat,
- Linux - RPM, Shell Script, Yum Repos,
- Akwukwo - SVN, Vagrant, Test Kitchen
- Introducing Vagrant & Virtualbox
- Na-egosi GIT
- Na-ebugharị gị mbụ Machine
- Ewebata OpsCode
- Ịzụlite Akwụkwọ Cookbooks
- Ịzụlite Akwụkwọ Ntuziaka Mbụ
- Ide ihe Ntuziaka
- Ịmepụta Njikwa Index
- Ịgbanwe Metadata
- Na-ebugote Akwụkwọ Nkuzi
- Na-agba Akwụkwọ Nkuzi
- Tinye àgwà
- Tinye Resources na Ntụziaka Nhọrọ
- Tinye Njikwa Template
- Na-ebugote na na-agba ọsọ akwụkwọ nri
- Iji Gburugburu
- Nyochaa akụrụngwa gị
- ọrụ
- Na-arụ ọrụ
- Ịchọpụta ntụziaka ndị ị chọrọ
- Na-etinye ntụziaka maka ọrụ
- Dee ọrụ gị na ọnụ
- Gburugburu
- Ịhazi data nhazi gị
- Ntụziaka Nsonye
- Ntụziaka Nlekọta Nkwado.
- Berkshelf
- Ngwa data
- Chọọnụ Ọrụ
- Push Ọrụ
- Mmiri ọkụ
- Ozi gbasara:
- Siri nri-solo
- Chef-efu
- Nchọpụta na Debugging
- Onye Nlekọta nsogbu na Debugging
- Onye na-agbagha onye isi ahịa na-agba ọsọ
- Ntuziaka na-arụ ọrụ ntanetị iji ederede
- Ntughari nchikota na iji onu ogugu
- Nchọpụta nsogbu Onye ahịa Isi
Mee ede / jiri ntụziaka ndị ọzọ.
Biko dee anyị na info@itstechschool.com & kpọtụrụ anyị na + 91-9870480053 maka ụgwọ ọnụahịa & asambodo ụgwọ, oge & ọnọdụ
Maka ozi ndị ọzọ Kpọtụrụ anyị.


text:
Ihe ndị magburu onwe ije-eme ka gị n'ụtụtụ keukwu, ya mere, ọ bụghị ihe na-adịchaghị mkpa ka a na-atanye kọfị onye na i nwere ike ịgụ na. Ma ị na-achọ a programmable coffeemaker, a karafe, ma ọ bụ ọbụna a onwe coffeemaker na-eme ka otu iko na oge na ihe niile ị na-agbalị ịchọta. Họrọ si ekwekọghị maxed si na ọrụ, dị ka ihe na integrated grinder ma ọ bụ na-adịgide adịgide nyo, ma ọ bụ kpebie na a isi kọfị igwe na-eme ihe ị chọrọ na-enweghị nsogbu oge.
Ịzụ ntapu kọfị onye ahụ nwere ike ime ka-ezuru onye ọ bụla n'ime ezinụlọ gị gị na-arụkọ ọrụ ma ọ bụ niile? On-eweta coffeemakers na a dịgasị iche iche nke nha-elekọta bụla ìgwè ahụ-na i nwere na-arụ ọrụ, anyị nganga onwe anyị. Mmadụ iri na abụọ- ite kọfị eso pụrụ idowe a nnukwu oge mgbe 8- 4 na Foto Ụlọ Nga -pot kọfị Nsukka ezitekwara iji nweta a obere ìgwè na-adịghị na-ị na-achọghị na fọdụrụ afọdụ kọfị.
Họrọ a kwes ikwafu kọfị onye si emepụta ihe atụ Bonavita ma ọ bụ Melitta ma ọ bụrụ na ị chọrọ ịnọgide na kọfị gị ọhụrụ n'ihi na ogologo. Na nsụgharị ndị a na-agụnye a metal karafe na-echebe okpomọkụ, otú i nwere ike ịnọgide na-azụ ọzọ na-ekpo ọkụ cup ugboro ugboro site dum ụbọchị.
The senti nke freshly brewed kọfị nwere ike inyere gị aka bilie, nke mbụ ọṅụṅụ na-enye mmetụta ị ga-esi gị dum ụbọchị malitere ị. Ma ị na-amị kọfị na a na ìgwè ehi ma ọ bụ nanị itiwapụ a-cup ka na-esi ísì site onwe gị elu, a dobe kọfị onye pụrụ inyere gị aka mezuo nke ahụ zuru okè iko kọfị.


text:
Stepper Motors ndị na-emekarị nke microprocessors ma ọ bụ omenala njikwa ICS, na ike a na-achịkwa na sekit na sekit udo stepper moto ọkwọ ụgbọ ala na ike transistors. Kpọmkwem ije bụ ekwe omume, ma mgbagwoju abụkarị ala stepper amu amu na "ma eleghị anya, otu ụbọchị" biini akụkụ. Ma stepper ga-eji na a dịgasị iche iche nke ngwa na-enweghị mgbagwoju circuitry ma ọ bụ mmemme. Ke akpa ilekiri, ndị stepper moto a bit-emenye ụjọ, dị ka ọ dịkarịa ala ụmụ nwoke anọ na-abụkarị ndị, afọ isii gara aga. Kasị steppers abụọ coils, na ụfọdụ ọbụna na ejikwara na center, ebe anọ ma ọ bụ isii nwa. Ndenye ndenye ego nwere ike ohmmeter iji chọpụta nke nwa na-aga ọnụ na enweta na center mara site ji atụ ndị na-eguzogide n'etiti nwa nwoke, na etiti-tap ka ọkara nke ngụkọta liquidation nke ndị na-eguzogide megide nsọtụ abụọ nke eriri igwe ihe. Weta nwa-aga ọnụ na a eriri na tie a eriri na waya center-tap maka mfe njirimara mgbe e mesịrị. Stepper Motors na-emezi Ugboro na niile shapes na nha si ọtụtụ na-ere ahịa njuputa. Investigators nwekwara ike a ga-enweta Stepper mma ochie ụlọ ọrụ na kọmputa akụrụngwa.
Steppers magburu onwe generators nke ala ike na ihe ijuanya na oru oma Motors maka ala ike ngwa na ala gbapụrụ ọsọ. Dị ka a amalite, na-agbalị jikọọ windings nke abụọ steppers ọ bụla ọzọ. Họrọ Stepper agbagharị unu kpamkpam ka esịtidem esemokwu anaghị kwatara akwata na ahụmahụ. Mgbe ị na-bugharia a mbanye aro, ọ ga-eso ọzọ. N'ezie, e nwere obere torque. Ma, ọ na-egosi na steppers na-iji na-emepụta ọkụ eletrik.
Post oge: Ka-29-2018


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Bigasoft Audio Ntụgharị Serial bụ nnọọ ike na a maara nke ọma ngwa nke-atụgharị gị musical faịlụ ndị ọzọ formats.This software na-ewe audio si videos faịlụ ma zọpụta n'ime MP3, WMA, M4A, AAC, AC3, WAV, na OGG.
Bigasoft Audio Ntụgharị 5 Serial bụ ihe kwa ụbọchị otu-ogbo online video Downloader na Ntụgharị ka aka nkenke download na mgbanwe n'elu online ije pix maka egwu na pc, mgbanwe igwe, mobile cellphone, mp4 soò, tv na extra mmetụta. The oké video Downloader ngwaọrụ nwere ike ihapu online E ke HD, HQ na 3-d fim emesia agbanweta n'elu ka mp4, AVI, WMV, MOV, MKV, Flv, MPG, VOB na otú pụta maka playback na a egwu collection of akpaghị aka ngwaọrụ tinyere iPad nta, iPad, iPod, iPhone, Google Nexus, Microsoft Mkpa, Kindle ọkụ, blackberry, Apple telivishọn, Zune, PSP, PS3, n'akpa uwe kọmputa, otutu Zen, Xbox, Archos na nke ahụ bụ nanị mmalite.
Download Bigasoft Audio Ntụgharị Serial
Bigasoft Audio Ntụgharị Serial
Bigasoft Audio Ntụgharị nnọọ ikpeazụ bụ a dị ọcha na-eji n'ọtụtụ kasị elu audio akakabarede ngwá ọrụ na ihe integrated audio nchịkọta akụkọ na-enye a ngwa ngwa ụzọ iji tọghata fọrọ nke nta niile maara nke ọma audio codecs. Ọ na-enye nnọọ mma usoro media Ntụgharị na-enyere aka a mgbasa nke ama ama ọdịyo na video codecs. Ọ bụ ezie na software na-enyere ọtụtụ ọdịyo na video codecs, ya na kachasị audio mfe, Ya mere, ọ nwere ọdịyo mmepụta formats naanị. site BigaSoft Torrent, ị nwere ike tọghata songs n'etiti fọrọ nke nta niile formats, nwere ike usoro multiple tọghatara n'out oge, na nwere arụmọrụ wepụ soundtracks niile ma ama na fim ma ọ bụ mkpachị.
Ị nwekwara ike-amasị: Corel VideoStudio Pro X8 Torrent - Ultimate Full Crack + Keygeyn Free Download
BigaSoft Audio Ntụgharị 5 License Code Atụmatụ:
interface
Tọghata Music Files:
Bigasoft audio Ntụgharị ise Oghere Usoro ahụ igodo ga-ekwe ka ị na effortlessly tọghata audio n'etiti fọrọ nke nta niile formats plus mp3, WMA, M4A, AAC, ac3, WAV, OGG, na ọtụtụ ndị ọzọ. The mebere audio Ntụgharị ike ga-eji dị ka ihe mp3 Ntụgharị, WMA Ntụgharị, M4A Ntụgharị, na otú pụta.
Tọghata MP3 Audio:
BigaSoft Audio Ntụgharị Serial eme ka ọ na-eji ire ụtọ ịgbanwe mp3 na audio format WMA, M4A, AAC, were gabazie. The audio na mp3 Ntụgharị bụ ihe niile na-na-na-na ịrịba ama iwu mp3 audio akakabarede software omume.
Audio Splitter:
The smart audio splitter ngwá ọrụ pụrụ nanị ewepụtụ ọdịyo faịlụ n'ime ọtụtụ mmadụ ụda tracks site dị ka ị na. Ya Ọzọkwa nnọọ akwado gbawara audio akwụkwọ seamlessly bụ dabere na isi nrịbama ma ọ bụ nke dabeere kpam kpam na .Cue files.
Enwe Music Site Music Video:
ogbe Nchigharị:
Ugbu a site ogbe audio akakabarede, ndị ọkachamara video audio Ntụgharị enyere n'ịtụgharị ibu ego nke egwu ma ọ bụ na fim na a oge. Ọzọkwa, ọ pụrụ mechie gị na kọmputa mechanically mgbe akakabarede e gburu.


text:
ịkwụ ụgwọ
Enwere m ike ịkwụ ụgwọ ego maka nnyefe? / Enwere m ike ịnye gị ego ahụ n'onwe gị n'ihi na enweghị m kaadị akwụmụgwọ.
M na-atụ egwu ugbu a, anyị arụmọrụ na-ejedebe na azụmahịa / debit kaadị azụmahịa na PayPal. Nke a bụ iji hụ na ndị ahịa anyị na-enweta nchedo ha ma kwadoro azụmahịa anyị. N'ọdịnihu anyị ga-enwe ike ịnakwere ego na nnyefe ọ bụ ezie. Ọ bụrụ na ịnweghị ụzọ ọ bụla nkwụnye ụgwọ dị ka kwuru na ị nwere ike ịnweta mmadụ iji nyere gị aka ịkwụ ụgwọ mbụ :)
Paypal
PayPal na-enye ndị na-azụ ahịa na ndị na-azụ ahịa site n'inye ọnụ ụzọ dị nchebe na atụmatụ nkwụghachi ụgwọ dị mma. Nke a bụ ya mere anyị ji akwado na iji PayPal iji mezue azụmahịa gị n'ebe a n'enweghị nsogbu kaadị akwụmụgwọ.
Ọ bụrụ na ị nwere akaụntụ PayPal, naanị ndenye ọpụpụ na Paypal na nbanye iji mezue zụọ gị.
Kedu ihe ma ọ bụrụ na enweghị m akaụntụ Paypal ?!
Echegbula onwe gị ka ị ghara ịnweta akaụntụ PayPal ịkwụ ụgwọ: ị nwere ike tinye data data kaadị akwụmụgwọ gị na PayPal ma kwụọ ụgwọ gị. Ịọ dịghị mkpa ịdebanye aha PayPal ma ọ bụ.
1) KWESỊRỊ "KWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỤKWỌ" NKWUO BỤ AHỤRỤ
Ọ bụrụ na PayPal peeji nke dị ka ndị a, dị nnọọ pịa "Nkwụ ụgwọ na Debit ma ọ bụ kaadị akwụmụgwọ" ma ọ bụ "Lelee dị ka ọbịa".
2. BỤRỤ ihe ọmụma nke ụlọ gị
Adreesị, email & nọmba ekwentị nwekwara ike ịrịọ dabere na obodo gị.
Mgbe emechara gị, pịa "Nyochaa na Gaa n'ihu".
3. KPERE "KWU AGBA"
4. Pịa "OYE, OKWU" NDỊ A GA-EKWU EKWU NDỊ BỤ AJỤRỤ ỤLỌ. E KWESỊLA OKWU Gị!
Emela! Ị GA-EME NKWU NDỊ ỌZỌ Ị GA-EME KWESỊRỊ ỊCHỊRỤ! IGBANWE AHỤ :)


text:
Samsong – Idimma Lyrics
Na wetin I do wey make u love me so
keep me so
my God u do well oo ooh
Na wetin I do wey make u stand by me
Cover me
And gave your life for me
idimma idimma idimma onyenjeemeonu
Idimma idimma idimma onyenjeemeonu
Chineke Idimma (idimma)
idimma (idimma)
Onye kere uwa idiri obi mu mma (Idimma)
iiidimmma (Idimma)
Uzu na akpu nwa idimmaaa (Idimma)
Olisa kere uwa Idimma (Idimma)
Anya na ele uwa chi mara obi mmu mma mma eeh (idimma)
Eze bi na igwe nara ekele mu (Idimma)
nara Ekele mu (Idimma)
Idimma idimma idimma onyenjeemeonu
Idimma idimma idimma onyenjeemeonu
Chineke Idimma (idimma) Idimma
Chukwuoma ne eme mma (Idimma)
Amamu amaciamaci
Abumu ihe mbu anyi na asi gi Dalu Dalu dalu dalu (idimma)
omemma na eme mma (idimma)
Aka na agwo oria (Idimma)
Chukwu bi na igwe (idimma)
ogodoya na akpu na ala
Nara Ekele muo
Nara Ekele muo
Nara Ekele muo


text:
Olee otú Iji Lelee A Vin Number
Vin Number Search
Ndi ị maara na Vin Number na ị ụgbọala ma ọ bụ ụgbọala bụ ihe karịrị nanị a ụyọkọ odide eji ya iji chọpụta ị ụgbọala. Gị vin ọgụgụ bụ 17 digits mejupụtara akwụkwọ ozi na nọmba ndị pụrụ iche ka ụgbọ ala na i nwere ma ọ bụ na-atụle ịzụta. Site na-eme a vin nọmba Nchọgharị ị nwere ike Chọpụta ụgbọala azụ ebe na mgbe e arụpụtara na a otutu ihe dị mkpa na ozi.
Gị vin ọnụ ọgụgụ na ala ụgbọ ala gị dị ka a mkpịsị aka ebipụta ụmụ mmadụ, ọ dịghị ụgbọala abụọ nwere otu onye. Pụrụ iju gị anya ịchọpụta na ọ bụ ezie na ala ụgbọ ala gị bụ ebe a na United States ọ pụrụ ịbụ na e mere na Mexico, Canada ma eleghị anya ọbụna Ẹnam ekese niile si Japan, Germany, Korea ma ọ bụ ọtụtụ mba ndị ọzọ si gburugburu ụwa.
Mgbe ị na-agba ọsọ a vin nọmba (makwaara dị ka onye na akpaaka akụkọ ihe mere eme akụkọ) na-eweta ị na-eji ga-itapia na vin ọnụ ọgụgụ na-agwa gị ebe ụgbọala e wuru, onye emeputa bụ, ma ma ọ bụ na o nwere ntuziaka ma ọ bụ ike windows na akpọchi, engine size na ihe ụdị nnyefe. Ọzọkwa, mgbe ị na-agba ọsọ a vin nọmba Nchọgharị ị nwekwara ike chọpụta ihe ọmụma dị otú ahụ dị ka odometer agụ n'etiti nwe, ma ma ọ bụ ụgbọ ala mgbe e zuru, ma ọ bụrụ na ụgbọala ya mgbe a na a iju mmiri na ahụhụ mmebi, ma ọ bụrụ na e nwere ọ bụla ugbu a-echeta metụtara na kpọmkwem ụgbọala. Ị pụrụ ọbụna ịchọpụta ma ọ bụrụ na e nwere ego na ụgbọ ala, ọ bụrụ na ọ mgbe ọ bụla e repossessed, ma ọ bụ ọ bụrụ na ọ mgbe a ngụkọta ọnwụ site ihe mkpuchi ụlọ ọrụ.
Ego My Vin Number
Ya mere ugbu a, ị nwere ike ịjụ onwe gị, “olee otú m ego m vin nọmba”? Ọ dabara nke ọma na internet, ọ bụ pụtara mfe. Nzọụkwụ mbụ bụ na- vin nọmba nke ụgbọala. All ụgbọala na gwongworo nwere vin abanyeworị a obere mpempe metal na-akụtu na ọkwọ ụgbọala n'akụkụ na ị pụrụ ịhụ site na-achọ site n'ihu nke windshield. Na mgbakwunye, ụfọdụ na-emepụta na-etinye vin ọnụ ọgụgụ na n'ime nke ọnụ ụzọ, n'okpuru hundu na mgbe ụfọdụ nakwa na oche mkpuchi ma ọ bụ akpati. Otu ihe dị mkpa Cheta: ị pụrụ ịchọpụta na a di na nwunye nke ogwe na vin nọmba abụghị otu. Nke a adịghị abụchaghị na ụgbọala na-zuru. Ọ nwere ike ịbụ na ihe mberede na mkpuchi ụlọ ọrụ naanị kwere maka Mmanu akụkụ-enịm na ụgbọ ala kama ika ndị ọhụrụ. Otú ọ dị, ọ bụrụ na ị na-abịa gafee a ụgbọala na ọ nwere niile dị iche iche vin nọmba na niile ogwe, gị mma nzọ bụ na-anọ n'ebe ahụ ụgbọala.
Ọzọ ọ bụ dị mfe dị ka na-aga gị na kọmputa na-aga online. E nwere ọtụtụ reputable ụlọ ọrụ ndị na-enye a ụgbọala vin ego. Chọta a vin nọmba ego ọrụ na youtrust ma ọ bụ ndị enyi gị nwere ike ikwu na nanị tinye vin ọnụ ọgụgụ n'ime ihe kwesịrị ekwesị igbe, ọ bụ na mfe. The nnọọ free VIN ndenye ego-na-emekarị vin decoders na-enye gị ihe ọmụma banyere ụgbọala na ngwá ọ na-wee na si emeputa.
Ọ bụrụ na ị na-eme a free vin nọmba search nke ga-egosi na ị na afọ, ime na nlereanya na engine na ndị ọzọ na ọmụma dị oké mkpa, i nwere ike na na a zuru ụgbọala akụkọ ihe mere eme akụkọ nke ga-ekpughe oké njọ n'ibu mbipụta, odometer nsogbu, ọ bụrụ na ụgbọala anọwo na ihe mberede na otú pụta.
Site ịlele na vin nọmba, ọ nwere ike ịzọpụta gị a otutu oge, isi ọwụwa na iru újú. Ndị mmadụ ga-bụghị mgbe niile-ekwu eziokwu mgbe ọ na-abịa na-ere ha na-eji ụgbọ ala. Site na-eme a vin nọmba ego, ọ pụrụ ime ka ndị niile dị iche na ụwa n'etiti inwe a ụgbọ ala na-ga-ejere gị ozi ọma, ma ọ bụ inwe a ụgbọ ala na-efu gị na a obere uba na na ị chọrọ, ị pụrụ tufuo.
Chọta Cheap Vehicle History Report Ebe a


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Nwetela Ndụ Ebighi Ebi?
Ajụjụ: Nwetela Ndụ Ebighi Ebi?
Azị̀za: Akwụkwọ Nsọ nà-egosi ọ̀wàụzọ a nà-àhụchasi ike nā-eduga na ndụ ebighi ebi. Nke mbụ, anyị gà-àmatarịrị nà anyị emehiela megide Chineke: “n’ihi nà mmadụ niile emehiewo, ha adịghị erụkwa otuto Chineke” (Ndị Rom 3:23). Anyị niile emeela ihe ndị anaghị atọ Chineke ụtọ, nke na-eme anyị ka anyị kwesi ntaramahụhụ. Ebe ọ bụ nà mmehie anyị niile, ná ngwụcha ha, megidere Chineke nā-adịgide, naanị ǹtàràmahụhụ nā-adịgide bụ ihe zuoro ya. “n’ihi na ụgwọọlụ nke mmehie bụ ọnwụ; ma onyinye amara nke Chineke bụ ndụ ebighi ebi n’ime Kraịst Jizos Onyenwe anyị” (Ndị Rom 6:23).
Ma etu ọ dị, Jizọs Kraịst, Onye enweghi mmehie (1 Pita 2:22), Ọkpara Chineke na-adịgide ghọ̀ọ̀rọ̀ mmadụ (Jọn 1:1, 14) wee nwụọ iji kwụọ ụgwọ ahụhụ dịịrị anyị. “Ma Chineke na-eme ka ihụnanya nke aka Ya n’ebe anyị nọ pụta ihe, n’ihi na, mgbe anyị nọ na-abụ ndịmmehie, Kraịst nwụrụ n’ihi anyị” (Ndị Rom 5:8). Jizọs Kraist nwụrụ n’obe (Jọn 19:31-42), na-ewère ntaramahụhụ ahụ nke kwesịrị anyị (2 Ndị Kọrịnt 5:21). Mkpụrụ ụbọchị àtọ na-esote, Ya site na ndị nwụrụ anwụ bilie (1 Ndị Kọrịnt 15:1-4), na-egosipụta mmeri Ya n’ebe mmehie nà ọnwụ dị. “Onye mụrụ anyị ọzọ, dịka oke ebere Ya si dị, ka anyị wee nwee olileanya dị̄ ndụ, site na mbilite ahụ nke Jizọs Kraist si na ndị nwụrụ anwụ bilie” (1 Pita 1:3).
Site n’okwukwe, anyị gà-àgbanwèrịrị etu anyị si echègara Kraịst echìchè – onye Ọ bụ̀, ihe O mere, nà ihe kpatara ya – maka nzọpụta (Ọlụ Ndịozi 3:19). Ọ bụrụ nà anyị etinye okwukwe anyị nà Ya, na-atụkwasi obi n’ọnwụ Ya n’obe kà ọ kwụọ ụgwọ maka mmehie anyị, a gà-àgbaghàra anyị, anyị anatakwa nkwa nke ndụ ebighi ebi n’ime eluigwe. “N’ihi na Chineke hụrụ ụwa n’anya otu a, na O nyere ọbụna Ọkpara Ọ mụrụ naanị Ya, kaonye ọbụla nke kwere nà Ya wee ghara ịla n’iyi kama ka o nwee ndụ ebighi ebi” (Jọn 3:16). “Na ọ bụrụ nà ị gà-ewère ọnụ gị kwupụta Jizọs nà Ọ bụ Onyenwe anyị, ọ bụrụkwa nà ị ga-ewere obi gị kwere nà Chineke mere ka O si na ndị nwụrụ anwụ bilie, a ga-azọputa gị” (Ndị Rom 10:9). Naanị okwukwe n’ime ọrụ ahụ gwụworo agwụ nke Kraịst n’obe bụ naanị ya bụ ọ̀wàụzọ nke eziokwu nā-eduga na ndụ ebighi ebi! “N’ihi na ọ bụ amara ka e jiworo zopụta ụnụ, site n’okwukwe; nke a esiteghikwa n’onwe ụnụ: ọ bụ onyinye Chineke: o siteghi n’ọlụ, ka onye ọbụla wee ghara ịnya isi” (Ndị Efesọs 2:8-9).
Ọ bụrụ na ị chọrọ ịnabata Jizọs dịka Onyenzọpụta gị, nke a bụ ekpere ọmụmaatụ/nlereanya. Cheta na ikpe ekpere a maobụ ekpere ọbụla ọzọ agaghị azọpụta gị. Ọ bụ naanị ịtụkwasị obi na Kraịst pụrụ ịzọpụta gị site na mmehie. Ekpere à bụ naanị ụzọ iji gosi Chineke okwukwe gị n’ime Ya ma kelee Ya maka ọnọdụ O mè̀̀̀̀̀bèrè maka nzọpụta gị. “Chineke, amà m na emehiela m megide Gị ma kwesi (ǹtàràm)ahụhụ. Mana Jizọs Kraịst nààrà (ǹtàràm)ahụhụ ahụ̄ kwesịrị m ka o wee bụrụ nà site n’okwukwe nà Ya e nwere ike ịgbaghara m. Ana m etinye ntụkwasịobi m na Gị maka nzọpụta. Ekele dịrị Gị maka amara na mgbaghara Gị dị ebube – onyinye nke ndụ ebighi ebi! Amen!”
Ọ̀ dịla mkpebì i mèrè nye Kraịst n’ihi ihe ị gụ̀rụ̀là n’ebe à? Ọ bụrụ nà ọ dị etu ahụ, biko kụ̀tụrụ maụ̀sụ̀ nà bọtịn “anabàtala m Kraist taa” dị n’okpuru.
Laghàchi n’ihuakwụkwọ nke jikọtara ndị ọzọ
Nwetela Ndụ Ebighi Ebi?


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Otu Nigerian Leaders and Elders Forum bụ otu ndi ndu nakwa ndi okenye mpaghara nile na Naịjiriya nke gụnyere otu Northern Elders Forum, NEF, Ohaneze Ndigbo, Afenifere, Pan Niger Delta Forum, PANDEF nakwa Middle Belt Forum(MBF) ekwuwo na Onyeisiala ewerekwala ọnụ gwa ụmụamala Naịjiriya ọzọ na ume ya ezughi ichekwanụ ma ọ bụkwanụ ichi obodo a.
N’ihi ya, ha kwuputakwara mkpebi ha na Buharị kwesịrị inye efe n’afọ ọzọ ka obodo a were nweta onye ndu ọhụrụ, onye ọchịchị doro anya.
Ha gosiri mwute ha na Buharị nọkwara n’okwu ọ gwara ọgbakọ izugbe otu mbaụwa bụ United Nstụons General Assembly were tagherikwaa ọnụ ọzọ site na ịkana ekwukwa na ihe butere agha Boko Haram bụ ndi agha ọlụọ ọlaa si mba Ịrak, Libya na Siria.
Ndi tinyere aka n’ozi ahụ gụnyere Onye ndu PANDEF, Ichie Edwin Clark; Onye ndu Ọhaneze Ndigbo, Ichie Nnịa Nwodo, Onye ndu Northern Elders Forum (NEF) , Ọkammụta Ango Abdullahi; Onye ndu Afenifere, Ichie Ayo Adebanjo; nakwa Onye ndu, Middle Belt Forum, Dọkịnta Bitrus Pogu.
Ozi ahụ kwuru sị,“ Ihere ji otu Nigerian Leaders and Elders Forum maka etu Onyeisiala Muhammadu Buhari siri nọrọ n’ihu mbaụwa were kwuputakwa ọzọ na agha na-ada na mpaghara Sahel nakwa mpaghara Ezu Chad ( Lake Chad) sitere n’aka ndi agha ọlụọ ọlaa gbapụtara na Ịrak na Siria tinyekwara mgba ọgụ e nwetara na Libya tisaworo etisa.
“Onyeisiala jizi aka ya ama onwe ya ikpe site na ịgwa ụmụala Naịjiriya na ọrụ kacha mkpa dịịrị ya bụ ọrụ nchekwa anyịwo ya.
“N’afọ atọ n’ọkara gara aga, puku pụrụ puku ụmụamala anyị anwụọla n’aka ndi omekome na ndi ogbu eyija (terrorists), Gọọmentị anyị enwebeghị otu onye o nwudere na abụghị ịkọ sọọsọ akụkọ.
“Ọ tụru anya ka ndi Naịjiriya kpọọ ọgbakọ nkwado iji laa ya aka na ọ gwara ha ebe ndi na-egbu ha si abịa na enweghị ihe ọbụla o menwuru banyere ya.
“Ihe kacha njọ bụ na nchekwa bụ isi sekpụ ntị n’atụmatụ ọrụ o wepụtara oge ọ na-arigo n’ọkwa
“Ọ bụrụ na ndi ekperime si mba ofesi chọọ iweghara ọchịchị ala anyị, ọ bụzị udiri mkpesa a anyị ga-atọ na ya?
“Nke a kwadoziri mkpebi anyị na ọ dị mkpa Naịjiriya inwe onyeisiala ọhụrụ site n’afọ ọzọ, onye ghọtara ọrụ dịịrị onyeisiala ọnọdụ ndi obodo ya na-emetụ n’obi.
“Anyị agaghi atọ na ịnwụ otu a kwa ụbọchị dịka atụrụ na enweghị onye nche wee ruo na afọ anọ ọzọkwa.


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New York City
New York bu ama ukwu kárírí ívu mádu na Njikota Obodo Amerika, na etítì ama sárá nke New York, nke bu ótụ na ùwà kárírí madu. Bu ama oganiru, New York nwèrè íké na áhiá ùwà nílé, nká, oménàlà, ndọùwé, ọtúihe, ómúmú, na mmemmé. Ka onye jídéré Íshí Ọtú Mbà, ọ di kwà mkpà na ihe ne me na ùwà. Ha na kpo ámá nke New York City ma ọ bu City of New York Í me ka ya na nkeji obodo New York gị dị ichè, nke ọ nọr.
Dí nà ébé ugbọ na bía di na ikpele mmiri nke Atlantic nke Olile owuwa Nkeji Obodo, ama nke nwèrè nkeji ise: The Bronx, Brooklyn, Manhattan, Queens, na Élú mmiri Staten. Ha kàrà àkà na 2008 sí na ama nke nwèrè mádu gáfè nde 8.3, na nke àlà gbárá gburụ gbúrụ nke mile 305 (790 km2), New York City bu ébé mádu nọkọtàrà ká ama ndi ozor na Nkeji Obodo. Ama sárá nke New York nwèkwàrà mádu ká ébé ndi ozor na mgbà áhù, nwé mád ha kà àkà nde 19.1 na gbụrụ gbúrụ mile 6,720 (17,400 km2). Na nke ozor, nke Njikota Kà Àkà Gbúrù nwéré ama sárá New York nwèrè mádu rúrú nde 22.2 na afọr 2009 nke ỌgúMádu kàrà àkà, na nke kárírí kwa na Njikota Obodo.


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Nke a na-agụnye version a dịtụ nnukwu set nke obere mgbanwe, ebe ọ bụ na 0.6.0 bụ isi tọhapụ ọ bụ nnọọ ihe ụfọdụ na a ga-enwe ihe ole na ole na ga mkpa ụfọdụ Ndetị, na nza nke nhọrọ iji melite software, bit site bit.
Ka anyị na-amalite na ọhụrụ stof!
Ọ bụrụ na ị na-edetara a blog na a ole na ole asụsụ, ma ọ bụ nwere dere na-ahọrọ na-ede ihe otu asụsụ na ndị ọzọ họọrọ ndị ọzọ, ọ bụ omume ugbu a akara a zuru ezu post dị ka iji a dị iche iche asụsụ (Anyị na mbụ chere na dee ihe a post na a dị iche iche asụsụ, ma kpebie megide ya). Akara a post ugbu a mere na-agbakwunye omenala ubi nke
tp_language na ka ọ na asụsụ uru. Ịhụ na okenye gburugburu wee ghara nnọọ enweta ego nke a na pụrụ mkpa ka a ofu.
Ọzọ mma bụ ike ọcha na-akpaghị aka ochie nsụgharị gị nchekwa data, ma kpamkpam, ma ọ bụ ndị tọrọ izu abụọ (mgbe chọrọ ime google nsụgharị caching okwu? ugbu a na i nwere ike), Nke a mere na a smart ụzọ, ebe mmadụ nsụgharị na-adịghị ehichapụ, na na-akpaghị aka nsụgharị na e dochie anya ụmụ mmadụ nsụgharị na-nọ na nsụgharị log maka akwụkwọ. Onye ọrụ ezi uche na-gwara mgbe eji nke a, na nkwado ndabere na mpaghara a bụ dịghị mgbe a ọjọọ echiche.
A nnukwu mgbanwe koodu ka e mere iji ibelata collisions na ndị ọzọ plugins, dị ka now niile na ọrụ na constants kwagara n'ime static klas, ụdị nsogbu na-kọrọ na a ole na ole plugins, na kwesịrị mma ugbu a.
Anyị na-ekele Jason, revonorway, Terence, Martin na onye ọ bụla ọzọ bụ onye na-eji ha aka debugging na-anwale a tọhapụ.
Ugbu a na ndepụta nke ọzọ mgbanwe:
- Ofu typo na buddypress iyi
- Ekwe ka parser nhazi nke nested lang mkpado
- Emeso
noscriptmkpado dị ka zoro, fixes bug na buddypress
- Fixes ka nsụgharị nlaghachi azụ na-abụghị Latịn odide
- Fixes ka uka ịsụgharị na Bing nsụgharị n'ihi na Chinese na Taiwanese
- Shortened nwebisiinka mara na isi iyi faịlụ, ma mee ka ya a bit ọzọ ihe ọmụma
Anyị na-atụ anya ka ị ụtọ a version, ma ọ bụrụ na ị na-eme na ọ bụrụ na ị na-eme adịghị, dị nnọọ ka anyị maara banyere ya!


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Gọọmentị Anambara aghọpụtala ndị okpe udo
Kọmishọna n'ahụ maka ikpe nkwụmọtọ n'Anambra steetị,Anali Chude, ahọpụtala ndị okpe udo ruru otu narị n' Anambara steetị.
Onye nkwuchite ọnụ mịnịstrị ahụ bụ Bernadette Nwadike sịrị na-ahọpụtara ndị a taa bụ thọsde, orie.
Chude kwuru na ndị ahọpụtara bụ ụmụnwoke na nwaanyi na-enweghị ntụpọ n'agwa ha.
Ọyọkwara ha ka ha kpezie ụdọ ma chekwa ikike onwe ndị Anambara nwere.
O kwuru na ọrụ ha ga-abụ inara mmadụ n'aka ebe,idu iyi,iduga mmadụ ụlọ ndị uweojii nakwa ikpe udo n'obodo niile.


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Ọ bụ nnọọ oge anya mmiri na Nteje dị n'okpuru ọchịchị Oyi na steeti Anambra, dịka ndị obodo ahụ zukọrọ n'ụjụ wee lie ma mee mmemme akwamozu Oriakụ Rosemary Okwuefuna, bụ onye ndị Fụlani na-achị ehi gburu n'ebe ọ na-akọrọ onwe ya ugbo na Nteje.
Oriakụ Okwuefuna, bụ onye gbara ahọ iri atọ na asatọ, ka a kọwara na ọ pụrụ n'abalị atọ nke ọnwa Epure ahọ a gaba n'ugbo ya dị n'Agụ Ụmụnebo, Nteje, bụzị ebe ndị Fulani na-achị ehi wakporo ya, kee ya agbụ, kwaso ya iko n'ike ma gbuo ya.
Na nkenke okwuchukwu ya n'ofufe nro akwamozu ahụ, bụ nke weere ọnọdụ n'ụlọ ụka Sacred Heart Parish Nteje, onye ụkọchukwu Peter Okolo kwuru na ebumnobi Chineke jiri kee mmadụ bụ ka o wee mara ya, hụ ya n'anya, ma kpeere ya ruo ebighị ebi; ma kwazie arịrị na ụmụ mmadụ ekweghị ewere onwe ha nyefee Chineke n'aka, ọbụnadị dịka o kwuru na ọ bụ ka onye siri bie ndụ ya ga-akọwa ebe ọ ga-aga n'ụbọchị ikpe azụ.
Ọ kwara arịrị na ndị Fụlani na-achị ehi emeela ọtụtụ ụmụ mmadụ ihe obi mgbọwa na akwa arịrị na mpaghara ebe dị iche iche n'ala anyị, ma kpọkuo onyeisi ala bụ Muhammadụ Buharị ka o bilie ugbu a ma mee ihe a na-atụ anya n'aka ya, iji gbochie ọnọdụ ọjọọ ahụ.
N'okwu nke ya, eze ọdịnala obodo Nteje, bụ Igwe Rowland Odegbo, kwara arịrị banyere ihe egwu ahụ dakwasịrị obodo ahụ nakwa otu ndị Fụlani na-achị ehi si egbusi ehi n'ala anyị, ma kọwaa na gọvanọ Obianọ eguzobela òtù ga-elèba anya banyere ọnọdụ ọjọọ ahụ, ma bụrụkwa ndị gbara mbọ pụrụ iche iji hazie akwamozu ahụ.
Ọ dụrụ ụmụnwaanyị obodo ahụ ka ha na-eso n'ìgwè wee na-aga n'ubi, ma kpọkuo ndị gọọmenti na ndị aka ji akụ ka ha nye aka n'ịzụ ụmụ ise nke nwaanyị ahụ nwụrụ anwụ hapụrụ were laa mmụọ.
Onyeisi "Nteje Development Union" bụ chiifu Benneth Nweze kọwara ndị Nteje dịka ndị na-akọ ugbo nke ukwu, ma kwaa arịrị nke ukwuu na ọnọdụ ọjọọ ahụ etinyela ụjọ n'obi onye ọbụla.
N'akụkụ nke ya, nwanne nwaanyị onye ahụ nwụrụ anwụ, bụ Benedeth Mmadụka kwuru na nwanne ya nwaanyị ruru ụjụ ọnwụ di ya nso nso a, nke a wee dakwasịkwa ya; ma kpọkuo gọọmenti ka o mee nnyocha pụrụ iche iji nwụchikọọ ndị rụrụ ala ahụ.


text:
Ị ma otú tattoo Samurai dị? Anyị ahụla ndị ikom na ndị inyom na-abanye n'àkwà na-enweghị echiche nke ihe ha chọrọ n'ezie ink na ha. Kedu ka ị ga - esi dozie nsogbu a? Mgbe ị na-ahụ egbu egbu Samurai, ị ga-ekwenye na ịchọtalarị ụwa nke nkà mmụta
Aha Samurai
Samurai tattoo bụ nanị egbugbu ahụ nwetara koodu na-adịghị ahụkebe nke a na-akpọ bushido- nke pụtara na ndị dike ụzọ ndụ. Egwu nwere akụkụ asaa dị mkpa na-ekwu maka Samurai. Ọnwụ ahụ na-anọchite anya nkwanye ùgwù, nsọpụrụ, obiọma, iguzosi ike n'ihe, ịkwụwa aka ọtọ na obi. A na-ejikwa egbu egbu na-ekwurịta banyere obi ike, ike na nhazi. Enwere ike igosi ihe ndị dị obere ma dị iche iche dịka octopus, koi ika na octopus iji kwado maka nchekwa, enyemaka na obi ike.
The #eh egbu egbu emeela ka ọ dị mma maka ndị mmadụ na-anọchite anya ndị na-enweghị atụ na ụjọ. Ha na-egosipụta ike na ike. Ọnwụ ahụ nwere ike ịbụ nwoke ma ndị mmadụ hụrụ ya n'anya iji merie ọgụ na ọnwụ. Samurai #egbu egbu ekwu banyere ụdị mmadụ onye yi ya. Ọnwụ ahụ pụkwara ịghọ nwanyị ma buru ya n'obi site na ndị inyom. Ihe Samurai nwere ike ịga ogologo oge na-agwa ndị ọzọ akụkọ na ị nweghị ike ikwu.
Ntube nke tattoo Samurai nwekwara ike ịkọ akụkọ dị iche ma ọ bụ ihe ọ pụtara nke nwere ike ịkwado gị na ịgaga elu dị elu dị ka ụfọdụ ihe egbu egbu ndị ọzọ n'ebe ahụ.
1. Ụdị samurai dị jụụ na ụmụ nwoke ụkwụ
2. Egwuregwu Samurai warrior tattoo idea maka nwoke
Mgbe ị nwetara akara tattoo Samurai, ị kwenyesiri ike na a ga-akwanyere gị ùgwù maka ihe ị kwenyere nakwa maka ihe ịchọrọ imezu na ndụ a.
3. Egwuregwu Japanese samurai na ụmụ nwoke azụ
Ị ga-ahụ onye ọ bụla na Japan tattoo igbu egbu #design na ịntanetị ma hapụ gị ka i mee nhọrọ gị. Ị nwere ike ịsị na egbu egbu a dị ịtụnanya ma dị mma.
Nhọrọ iji nweta egbu egbu samurai bu ihe kwesiri ekwesighi ime. Ụdị Samurai dị ka nke a ga-adịgide na akpụkpọ gị maka ihe ọ bụla fọdụrụnụ ná ndụ gị n'ihi otú ọ dị mma.
4. Egwuregwu Samurai eji egbu egbu
samurai agha tattoo design enweghị ike nweta site na onye na-ese ihe nwere ike ise nke ọma. Mgbe ịchọrọ ịchọta akara Samurai a, ị ga-ekwenye na ihe ọ bụla ịchọrọ ime ka onye na-egbu egbu gị na-elekọta gị tupu i nwee ike ịmalite ịbịaru.
5. Egwuregwu samurai warrior tattoo design idea for boys
Tupu ị nweta ụdị àgwà Samurai a, mee ka ị hụ na ị ga-enweta nduzi site n'aka onye omenkà na-arụpụta ihe tupu ị nweta usoro ọ bụla ma ọ bụ kwụọ maka egbugbu ọzọ na-ekwesịghị ekwesị.
6. Japanese samurai tattoo design idea for men back and shoulder
Ọ bụrụ na ị na-eche na ị ga-egbu egbu egbu samurai, ị meela mkpebi kachasị mma site na iji ụdị a iji hazie atụmatụ gị. Ihe niile ị ga - eme bụ ịmalite na imebe gị na ọrụ ndị ọzọ nwere ike nweta site n'enyemaka nke onye tattooist.
7. Samurai skull tattoo na ubu nwoke
Ị nwere ike ikwere na tattoo Samurai skull nwere ihe jikọrọ ya na nkà ma ọ bụ omenala. Ihe ọ bụla ị kwenyere ekwesịghị ikwe ka ikpe gị mara ma ị ga-enweta ụdị egbugbu dị ka nke a.
8. Ama samurai sword tattoo design on hand
Ndị mmadụ ole na ole nwere ike ịchọta ihe dị iche iche na-egbuke egbuke samurai na-egbuke egbuke n'ahụ ha.
9. Ọ bụ dike Samurai na-egbu egbu egbu egbu na ụkwụ
10. Tiger na uwe Samurai dike na ubu
Mgbe ịchọrọ ịgbanwe ụzọ ị na-ele anya, i nwere ike iji agigide a na-eme ihe ngosi uwe tattoo na-acha odo odo n'ubu gị. Olileanya na ị masịrị ya
11. Mma agha samurai ọkara na eji egbu egbu egbu egbu echiche echiche maka ụmụ nwoke
A naghị enwe ike ịmepụta ọkpụkpụ egbugbere ọnụ na-egbuke egbuke na-egbuke egbuke ma ọ bụrụ na ị na-enyere onye na-egbugbu gị aka ink edere gị.
12. Full back samurai warrior with tiger tattoo design idea for boys
13. Akụkụ Samurai warrior tattoo ink echiche maka ụmụ nwoke
14. Japanese samurai tattoo na aka
15. Zighachi dike dike Japan na-eji mma agha egbu egbu
N'agbanyeghị ihe ị chọrọ dị ka nkọwa maka igbu egbu gị, ị ga-achọpụta ya, ma e nwere ọtụtụ atụmatụ, site na mgbakwasị n'oge a.
16. Half back Japanese samurai with sword tattoo design idea for boys
Otu ihe dị ịrịba ama banyere akụrụngwa na-agafe bụ na ha na-ekwe ka onye na-ahụ maka ya hụ ụdị egbu egbu ga-adị n'ahụ ha, na-enweghị nchegbu na ọ dịghị agbanwe agbanwe.
17. Half sleeve samurai tattoo idea for men
Iji chọpụta na onye ị na-ahọrọ bụ nke kachasị nchebe, ịkwesịrị ịchọ ụfọdụ isi ihe.
18. Obi ike na-egbuke egbuke na-egbuke egbuke na ụmụ nwoke
19. Ọtụnanya na-atụgharị azụmaị tattoo ink tattoo
20. Samurai sword tattoo idea for men
21. Onye Japan na-acha odo odo na-egbu egbu
22. Onye uwe agha Samurai nke nwere oghere na-egbuke egbuke egbuke echiche maka ụmụ nwoke
23. Anyanwụ na-eto eto na-egbuke egbuke na-egbukepụ egbukepụ egbukepụ egbuke egbuke n'elu ubu nwoke
24. Egwuregwu Japanese tattoo tattoo na ndị mmadụ azụ
Ihe ngosi efu na-aga: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com na flicker.com


text:
Njirimara, omenala na ọnatarachi ndị Igbo bụ nnọọ nke pụtara ìhè nso nso a dịka ndị Obodo Ọzụbụlụ, dị n'okpuru ọchịchị Ekwusigo nke steeti Anambra merùbèrè mmemme iri ji ọhụụ ha nke ahọ 2018.
Nnukwu mmemme Ịwa Ji ahụ bụ nke weere ọnọdụ n'obi eze ọdịnala obodo ahụ, bụ Igwe Fidelis Nnamdị Oruche, ma bụrụkwa nke dọtara imirikiti ụmụafọ steeti ahụ sitere n'ebe dị iche iche, ndị batara ịbịa sonye na ya bụ oke mmemme pụrụ iche.
Dịka ọ na-eme omenala ịwa ji ahụ kpọmkwem, Igwe Oruche kọwara iri ji ọhụụ dịka nnukwu mmemme pụrụ iche n'ala Igbo, dịka ọ bụ ihe doro anya na ji bụ eze ihe ubi, bụkwazị nke mere ndị Igbo ji akwanyere ya ùgwù pụrụ iche kwa ahọ ọbụla.
Ọ gara n'ihu mee ka a mara na mmemme iri ji ọhụụ na-ejikọ obodo ọnụ ma weta udo na ezi mmekọrịta, ọ bụnadị dịka o toro Chineke maka ime ka ha dị ndụ kọọ ma gwute ji, ma kpekwazie ekpere maka ogologo ndụ, ahụike, ọganihu na nchekwaba nke ụmụafọ obodo ahụ, na ala n'izugbe.
Na ntụnye nke ya site n'ozi ọ gụpụtara na mmemme ahụ, onyeisi ọchịchị nke obodo ahụ, bụ maazị Peter Ụzọkwe tòrò aka na-achị steeti ahụ bụ gọvanọ Willie Obianọ maka mbọ dị iche iche ọ na-agba na nkwàlite mmepe na ọchịchị ime-ime obodo na steeti ahụ, ma kpọkukwazie ụmụafọ obodo ahụ nwere ihe mwunye na ụlọ ọrụ na mba dị iche iche ka ha ñaa ntị na ọkpụkpọ oku 'akụ ruo ụlọ' ahụ a na-akpọ kemgbe ma site na ya wèlata ụfọdụ n'ime akụnaụba ha ụlọ iji wètá mmepe ma kewàpụtakwa ohere ọrụ nye imirikiti ndị ntorobịa obodo ahụ, bụkwa ndị ọtụtụ n'ime ha gụchagoro mahadum.
Ọ gakwazịrị n'ihu tòó eze ọdịnala obodo ahụ bụ onye ọ kọwara ìhè na mmepe dị iche iche amàlitego ịbata obodo ahụ karịa ka ọ dị na mbụ, kemgbe o jiri wee bata n'ọcheeze ahụ.


text:
Ọ bụla ntanetị ịntanetị na-ezute nzuko ọjọọ. Ọtụtụ ndị na-eji weebụ nakwa ụbọchị na-eche ọtụtụ ozi ịntanetị nke na-azọrọ na ha na-enye otu ọrụ. Ndị Spammers na-eleba anya na ebe nrụọrụ weebụ, nakwa nke ukwuuozi ndị ọzọ bara uru. N'oge gara aga, ndị spammers ejirila ọtụtụ okwuntughe na ozi nkeonwe, tinyere akụkụ ndị ọzọ dị iche ichenke ijide n'aka na ebe nrụọrụ weebụ na-arụ ọrụ n'ụzọ kwesịrị ekwesị. Ha nwekwara ike iweta e-azụmahịa ala, na-eduga ná nnukwu ụgwọ e-azụmahịa - ridaex tv reviews. SEO niileMgbalị nwere ike ịdakwasi n'ihi mwakpo nke spam n'ezie.
Ịhapụ ịntanetị nwere ike ịbụ ihe amamihe dị na ya karịsịa maka ebe nrụọrụ weebụ ọhụrụ. Onye isiNjikwa Ihe Nlekọta Ahịa nke Ọkachamara ,Jack Miller, na-akọwa ụzọ ụfọdụ ị ga - esi lụ ọgụ ma pụọ na spam:
1. Jiri adreesị ozi-e echedoro
Ihe nchebe nke onye na-eweta ịntanetị nwere dị mkpa.Dị ka ọmụmaatụ, ha nwere ike ime ka ndị ọrụ na-enwe nsogbu nke ojoro ma ọ bụ kwalite ọrụ nke ndị spammers. Ọ dị mkpa ịtụle iji nchekwaadreesị ozi ịntanetị. Gmail na Outlook nwere ụfọdụ n'ime adreesị ozi-e kachasị edobe taa. Ndị ọzọ nwere ike hụ na nchekwa nkekọmputa na-eji usoro nlekọta nchedo kachasị ọhụrụ.
2. Debe adreesị email gị nke ọma
Ọ bụla spammer na-amalite site na-eme nchịkọta ọtụtụ adreesị email..Ndị a bụihe mgbaru ọsọ ha na-etinye na mgbochi spam. E nwere usoro IT dị iche iche maka ịhazi na ịmepụta spam. Ị nwere ike iji email dị icheadreesị maka ngwa ntanetị dị iche iche. Ọzọkwa, enwere mgbe nhọrọ nke gụnyere ọtụtụ nchekwa na adreesị ozi-e gị dị ugbu a.Ụdị a nwere ike ịnwe ozi ịntanetị spam na folda nke ị nwere ike nyochaa ngwa ngwa, ma ghara ịkọghasị ha na email dị mkpa.
3. Jiri nzacha spam
site na n'elu, ọ dị mkpa iji usoro nkwụnye ozi email echekwara. Emailndị na-enye dị ka Gmail nwere nzacha spam nke nwere ike nyochapụ ụfọdụ ọgụ kacha mma. Spa ntanetị chọpụta na ịpị ozi ịntanetịspam na folda spam, ebe ị ga-enwe ike ịchọta onye n'ime ha nwere ike ijere gị ozi.
4. Ejila njikọ njikọ na spam
Site n'echiche a, o doro anya na ozi ịntanetị spam nwere ọtụtụ URLs dị iche icheọrụ. Ihe ndị a nile sitere n'aka ndị mmadụ dịka ndị na-agba ọsọ, ndị nwere ezi ihe kpatara mgbasa ozi email. The spam ozi ịntanetịnwere njikọ nke na-ezo aka na ngalaba obi ọjọọ. Ha nwere ike ime ụfọdụ ọrụ mbanye anataghị ikike dị ka ịdebe nchọgharị onye ahụgaa na ngwaọrụ Linux na-abanye na ha.
Nchikota
E nwere ọtụtụ ụdị spam n'elu weebụ. Ọtụtụ ndị n'Ịntanet na-enweta spam naọrụ ha kwa ụbọchị. Emails nwere spam sitere na ndị nwere ihe ọjọọ na ihe ọjọọ na-akpata n'azụ ndị ahụ.Spam na-eburu ọtụtụ puku ego site n'aka ndị ọrụ ịntanetị. Ichere spam nwere ike ịchekwa azụmahịa gị na nkwụnye ego yanchekwa nke onwe onye data ahịa. Ụfọdụ n'ime ụzọ ị ga - esi lụ ọgụ na izere spam na - eduzi. Ị ga-enwe ike ịchịkwaonwe gị yana nchekwa nke ebe nrụọrụ weebụ gị site na spam. I nwekwara ike ịmefu spam pụọ na saịtị ma ọ bụ ndị ahịa.


text:
A nọrọ ụnyahụ bụ Sọnde, abalị iri nke ọnwa Juun, n’ụlọ ụka ndi Anglican nke St Faith dị n’Ezele,Ọba nke nọ n’Okpuru ọchịchị Ndịda Idemili nke Anambara Steeti were kaa ụka iji cheta otu afọ e jiri mee akwamozu otu onye Ndigbo ji eme ọnụ bụ Ọkammụta Benedict Ebele Ọbụmselụ.
Ben Ọbụmselụ bụ onye nka edemede, onye nwetara ọkwa ọkammụta n’afọ 1976. Ọ bụkwa ya bụ onye hiwere ma bụrụkwa Onyeisi mbụ, otu jikọtara ụmụ akwụkwọ mahadum nke ala Naịjiriya(National Union of Nigerian Students). Ruọ n’ọnwụ, ọ bụ otu onye ịgbaziri ụmụ akwụkwọ na ndi ntorọbịa na enye oke ọṅụ.
Ọbụmselu jibukwa ọkwa dịka Osote onye ndu, Ọhaneze Ndigbo. O sokwa na ndi hiwere otu ndọrọ ndọrọ ọchichị APGA.
Ndi bịara yabụ mmemme gụnyere nwunye ya Oriakụ Fidelia Ọbụmselu, Sinetọ Onyeabọ Obi, Ichie Tony Okeke-Ojiudu, Omenka Kris Okoye wdg.
Otu nwa ya nwoke bụ Chinọnso Ọbụmselu nọrọ n’ofufe nru ahụ were nye Puku Naịra Narị iri ise n’aha ndi ezinụlọ Ben Ọbụmselu iji kwado ọrụ ịrụ ụlọ ụka ahụ.


text:
N'inwe egbu egbu ndị agha buru ibu na nke dị ezigbo mkpa, ị ghaghị ịnweta ndị ọkachamara na-egbu egbu nke nwere ike inyere gị aka ịbịaru nke ọma karịsịa ma ọ bụrụ na ị bụ onye na-ehichapụ onwe ya.
E nwere ọtụtụ ụdị mgbochi agha ndị ị nwere ike iji mee ihe mgbe ị bịara na-achọ ọdịdị dị mma n'ile gị anya. Otú ndị mmadụ si abịaru aka na tattoos bụ ihe mere anyị ji ahụ ọtụtụ ndị mmadụ na-eji ya eme ihe.
1. Atụmatụ Egwuregwu Ndị Agha Super
2. Atụmatụ echiche igbu egbu ndị agha maka ụmụ nwoke
Ogbugbu agha dị nnọọ mfe karịa ka ị nwere ike iche na ọ bụ naanị ihe ole na ole na-enweta ngwa ngwa site na ọtụtụ ụlọ ahịa egbugbu. Ndị a bụ ebe ị nwere ike nweta atụmatụ ndị dị ịtụnanya.
3. Ike agha egbu
Ihe dị n'etiti ụzọ kachasị mkpa maka ịbanye a #agha A pụghị igosi tattoo naanị mgbe ị nwere egbu agha nke nwere uche dị ka nke a
4. Best memorial agha tattoo imewe echiche
Ị nwere ike ịchọta ihe ị na-eche banyere akwụkwọ tupu ị na-enye ya akpụkpọ ahụ gị, ma cheta na ike strok ga-abụ ihe kacha mma.
5. Ụdị Ndị Agha Ọgụgụ
Ụbọchị ndị a, anyị na-ahụ mkpịsị agha ndị a nwere ike ime ka ị dị mpako ma mee onye na-esote ya anyaụfụ maka ịghara ịjụ ya.
6. Atụmatụ echiche igbu egbu ndị agha maka ndị mmadụ
Ị bụ onye na-eme mkpebi banyere ihe achọrọ n'aka gị mgbe ịmechara ụdị nsụgharị niile ị nwere ike ịhazi.
7. Ụdị agha ndị agha
Otu eyeliner #egbu egbu ga-eji aka mmiri na-ekpo ọkụ na-asapụ ya n'enweghị ihe mgbochi bụ nke mere na eji egbu ndị agha aghọwo otu n'ime ihe ndị ịchọrọ inwe mgbe e mere ya nke ọma.
8. Ụdị agha igbu egbugbu na-egbuke egbuke ndị nwoke
Mgbe ị na-atụle mkpado agha, o yikarịrị ka ị ga-ewepụta oge iji ghọta ihe dị gị gburugburu. Mgbe ị mere nke ahụ, ihe ọzọ ị nwere ike ime bụ ịchọta ebe ị nwere ike itinye ya.
9. Egwuregwu agha Heroric
Ebe egbu egbu gị nwere ike ime ka ọ bụrụ na ị nwere nchịkọta echiche na nhazi gị. Emeela ụbọchị ndị mmadụ na-enweghị ekele maka ezi ihe #aghụghọ ha na-ahụ online
10. Egwuregwu ndị uwe ojii
Ị ga-echeta na igbu ndị agha ga-eme mgbe ụfọdụ ka ụfọdụ ndị cheta ncheta na-egbu mgbu bụ ihe mere eji egbu ndị agha aghọọla ihe onye ọ bụla nwere ike ichegharị na ya.
11. Ụdị agha ndị agha
Ụdị ụdị igbu egbu a ga-adịru ogologo oge ịchọrọ ya. Ndị na-achọ ụzọ iche iche dị iche iche nwere ike ime nke ahụ mgbe ha nwere oke egbu egbu dịka nke ahụ.
12. Ogbugbu ndi agha kacha mma n'elu ubu nwoke
Ọ dịghị onye na-ahụ ụdị egbu egbu dịka nke a ma chọọ ịchọpụta ma ọ bụ ihe yiri ya.
13. Ụdị Ndị Agha Ọgụgụ
Ndi mmadu ole na ole ga acho ichota mmadu mana ndi mmadu na - achota na egbu ndi mmadu di ike nke ukwuu ma nwee ihe di n'ime ya.
14. Ihe ncheta ncheta nke ndị agha n'ubu nwoke
Ọtụtụ ndị mmadụ gburugburu ụwa na-elebara anya nke agha ndị agha, ma echeghị otú ha si bụrụ ihe na-adịghị agbanwe agbanwe.
15. Egbugbu ndị agha
Tụlee ihe ga-eme ka ị nweta egbugbu ndị agha na ndị mmadụ na-ajụ gị ọtụtụ ajụjụ.
16. Echeta ncheta ndị agha na ụmụ nwoke
Ihe kachasị mma maka ndị na-enwe ọchịchọ igbu egbu, ma ọ dị mkpa ka ha hapụ ụzọ ya na-adịgide adịgide, bụ inweta ụfọdụ mkpịsị aka.
17. Egwu ncheta ndị agha dị mfe na ejide mmadụ
Nke a bụ azịza zuru oke maka ndị ahụ nwere nsogbu na ngwaike na mmekpa ahụ achọrọ iji mechaa otu.
18. Echeta egbugbu ncheta n'elu ubu nwoke
N'okwu a mgbe ị na-achọ ntanetị ndị na-adịghị mma, e nwere ụdị dịgasị iche. E nwere ire, artificially glamorized, na henna.
19. Ụjọ agha ndị agha na azụ
Ụdị nke ọ bụla nke na-eme ka onye na-ekpuchi ihe na-eme ka a mara ya na-egosi na ha nwere obi nkoropụ.
20. Echeta ncheta ncheta nke mmanu
Ihe ndị na-eme ka ọ dị mma ma ọ bụ nke na-emepụta ihe ndị na-emepụta ihe na-agbanwe agbanwe bụ nke na-ejiri mmanụ ma ọ bụ ihe ọṅụṅụ na-egbu egbu. Ụkwụ na-ejiri Henna na-aga izu ole na ole ma ọ bụ karịa, ọ bụrụ na nke a bụ nhọrọ ị na-ahọrọ, jide n'aka na igbu egbu egbu agaghị emepụta ihe ọ bụla.
21. Ụdị agha agha
O di nkpa icheta na n'agbanyeghi n'eziokwu na udiri udiri mmadu ndi a di ndu, odi mkpa ka i nweta ihe nke na-adighi mma.
Ihe kachasị dị mkpa n'azụ nke a bụ ọtụtụ ndị mmadụ, karịsịa ụmụaka na-eto eto, bụ ndị na-eji ha eme ihe ma na-eyi akwara ndị na-adịghị emerụ ahụ, kachasị nke ọma.
22. Ụdị agha igbu egbugbu maka gị
23. Echetara ncheta ncheta ncheta ncheta maka gị
Iji chọpụta na onye ị na-ahọrọ bụ nke kacha dịrị nchebe, ịkwesịrị ịchọ ụfọdụ isi ihe. Lelee na njide ndị ị na-eburu bụ hypoallergenic na ndị na-adịghị emerụ ahụ. Ụdị ndị a ga-ezere ịme anụ ahụ, karịsịa akpụkpọ anụ nke ndị na-eto eto.
24. Egwuregwu ncheta ncheta kacha mma nke agha
Ihe ngosi efu na-aga: Pinterest.com, Tumblr.com, plus.google.com, vk.com, facebook.com, instagram.com, twitter.com na flicker.com


text:
A kpọkuola ndị ụka n'ụwa gbaa gburugburu ka ha na-ejigide akparamagwa ezi onye otu Kraịstị ma na-egosipụtakwa nke ahụ n'ebe ọbụla ha hụtara onwe ha.
Bishọpụ ụka Angịlịkan na Dayọsiisi Awka bụ Rt. Rev. Chibuzọ Ibezim (Phd) kpọrọ oku n'ụlọ ụka 'Chapel of Redemption' nke mahadum Nnamdị Azikiwe dị n'Ọka, n'ofufe nro ibikwasị aka n'isi nke weere ọnọdụ ụbọchị ụka gara aga. Ọ kọwara onye otu Kraịstị dịka onye na-egosipụta akpramagwa Kraịstị n'ebe ọbụla ọ hụtara onwe ya, na n'ihe ọbụla ọ na-eme.
N'ịgbado ụkwụ n'isi okwuchukwu ya, bụ "akparamagwa atọ dịkarịchara mkpa, nke onye otu Kraịstị"; bishọọpụ Ibezim kpọpụtasịrị akparamagwa atọ e jiri mara onye otu Kraịstị, nke gụnyere: akparamagwa ịgbasa oziọma, akparamagwa ịrụsi ọrụ ike, na akparamagwa ibi ndụ dị nsọ; ma kwuo na o kwesiri ka mmadụ ọbụla chọrọ ịba uru ma n'ụwa ma n'eluigwe ñomie ma were akparamagwa ndị a mere akụkụ obibi ndụ ha.
O gosipụtara obi añụrị ya banyere otu ọrụ si aga n'ike n'ike n'agidigba ụlọ ụka ahụ a na-arụ n'ebe ọkpụtọrọkpụ ya dị n'ime mahadum Nnamdị Azikiwe, ma kpọkuokwa onye na onye ọbụla ka ọ gaa n'ihu n'ịtụnye ụtụ nke ya n'ịgbasa oziọma, na-emeghị ihere, ọbụnadị dịka ọ rụtụrụ aka n'akwụkwọ Nsọ, ebe Kraịstị kwuru na onye ọbụla gọnahịrị ya maọbụ mere ihere n'ihi Ya n'eli ụwa, na Ya onwe Ya ga-agọnahị maọbụ meekwa ihere banyere onye ahụ n'ihu Nna Ya, dịka ọ dị n'akwụkwọ Matiu isi nke iri, amaokwu nke iri atọ na atọ.
N'ozi ekele ya, onye ụkọchukwu ụlọ ụka ahụ bụ Ven. Benson Udọzọ kelere n'ụzọ pụrụ iche, imirikiti mmadụ ndị bịara ya bụ ofufe nro, nke gụnyere onyeisi ụlọakwụkwọ mahadum Unizik, bụ Ọkammụta Eberendụ Ahaneku, nke onye nọchitere anya ya bụ Ọkammụta Godson Okafọ. Ọ dụrụ mmadụ ọbụla, ọ kachasị ndị e bikwasara aka n'isi, ka ha gaa n'ihu n'ibi ndụ dị nsọ iji wee keta oke n'alaeze eluigwe n'ụbọchị ikpeazụ.
Mmadụ ruru narị anọ n'ọnụ ọgụgụ bụ ndị e bikwasịrị aka n'isi, ebe a kpọbatara mmadụ ruru iri atọ na atọ n'otu ndị nna, tinyere imirikiti ndị nne, bụ ndị a kpọbatara n'otu gịụdụ ụmụnwaanyị, otu ụbọchị ahụ.
Ihe pụtakarịchara ihe na ya bụ ofufe nro bụ ibikwasị ndị ahụ aka n'isi kpọnkwem, na ịkpọbata ndị ahụ a kpọbatara n'otu ahụ dịgasị iche iche, bụ nke e mere site n'aka Bishọọpụ ahụ, tinyere onyinye ịtụ mma mma, nakwa abụ olu ọma dị iche iche a bụrụ site n'ọnụ ndị ọbụ abụ ụlọ ụka ahụ.


text:
Adama Barrow: Buhari biri ọgbaghara ndị Gambia
Ọgbakọ onye na-achị Gambia bụ Adama Barrow na Muhammadu Buhari mere taa a bịala n'isi njedebe.
Barrow kwuru na ya bịara ikele Buhari maka enyemaka o nyere ndị Gambia oge ha mere nchịgharị na gọọmenti ha n'afọ 2017.
Ndị isi ala abụọ ahụ nwere ọgbakọ n'ụlọ ọchịchị Aso Rock n'Abuja.
Ụlọ ọrụ onye isi ala kwuru site na twitter na ọgbakọ ahụ gara nke ọma.
Buhari kwuru na nkwado Naịjirịa kwadoro Gambia oge ha nọ na nsogbu bụ iji kwalite mmekọrịta dị n'etiti Naịjirịa na obodo ahụ, ebe o kwere nkwa na nkwado ahụ ga na-aga n'ihu.
Ndị otu mba mpaghara ọdịda anyanwụ Afrịka họpụtara Buhari n'afọ 2017 inye aka wepụ onye chịburu Gambia bụ Yahaya Bello oge o kweghị isi n'ọchịchị pụọ.
Barrow kwuru na Buhari gbara mbọ nke ukwu hụ na Bello pụrụ n'ọchịchị ma zigakwa ndị agha Naịjirịa na Gambia ịhụ na ọgbaghara adaghị n'obodo ahụ.
Nke a bụ mbụ Barrow na-abịa Naịjirịa kemgbe o were ọchịchị na Gambia n'afọ 2017.


text:
UZOU AVỌ 90
“Ẹkparomatha gbe Uzuazọ Na”
LAZARỌS O WHU NO TAURE JESU Ọ TẸ TE NYAZE
“ẸKPAROMATHA GBE UZUAZỌ NA”
Nọ Jesu ọ nya no Pẹria no, o te ti te ughe Bẹtani, iwhre nọ o rehọ emaele ivẹ thabọ no Jerusalẹm nọ o rrọ ofẹ ovatha-ọre riẹ. Meri avọ Mata a bi weri Lazarọs, oniọvo rai nọ o whu emedẹ jọ nọ i kpemu. Ahwo buobu a nyaze re a sasa ae oma.
Kẹsena ohwo jọ ọ tẹ ta kẹ Mata nọ Jesu ọ be nyaze. Mata ọ tẹ nwane kpama ovovẹrẹ nyai zere iei. Mata ọ tẹ vuẹ Jesu oware nọ o rrọ ọyomariẹ avọ oniọvo riẹ iroro anwọ edẹ ene, inọ: “Olori, whọ hae jọ etenẹ, oniọvo mẹ ọ hai whu hu.” Ghele na, orọnikọ Mata ọ kare ẹruore he. Ọ ta nọ: “Mẹ riẹ nọ oware kpobi nọ whọ yare mi Ọghẹnẹ, ọ rẹ rehọ iẹe kẹ owhẹ.” (Jọn 11:21, 22) O roro nọ ẹsejọhọ Jesu ọ sai gbe fiobọhọ kẹ oniọvo riẹ.
Jesu ọ ta kẹe nọ: “Oniọvo ra ọ te kparoma ze.” Mata o je roro nọ Jesu ọ be ta kpahe okenọ a te kpare ahwo no uwhu ze evaọ obaro, ẹruore nọ Abraham avọ amọfa a wo. Kẹsena ọ tẹ ta epanọ oyena u mu rie ẹro te inọ: “Mẹ riẹ nọ ọ te kparoma ze evaọ ẹkparomatha ẹdẹ urere na.”—Jọn 11:23, 24.
Kọ Jesu ọ sai gine gbe ru oware jọ obọnana ro fiobọhọ kẹ ae wo omosasọ? Jesu ọ kareghẹhọ Mata inọ Ọghẹnẹ ọ kẹ riẹ ogaga nọ ọ sae rọ kpare ohwo no uwhu ze, inọ: “Ọnọ o fi ẹrọwọ họ omẹ, ọ tẹ maki whu dede, ọ te ziọ uzuazọ; yọ ohwo kpobi nọ ọ rrọ uzuazọ nọ o fi ẹrọwọ họ omẹ o ti whu vievie he.”—Jọn 11:25, 26.
Orọnikọ Jesu ọ be ta nọ ilele riẹ nọ e jọ uzuazọ oke yena a ti whu vievie he he. Makọ Jesu dede o ti whu, wọhọ epanọ ọ vuẹ ikọ riẹ. (Matiu 16:21; 17:22, 23) Ẹme nọ Jesu ọ be ta na họ ohwo nọ o fi ẹrọwọ họ iẹe o re wo uzuazọ ebẹdẹ bẹdẹ. A te kpare ahwo buobu ziọ uzuazọ yena. Rekọ efa nọ i wo ẹrọwọ nọ e gbẹ rrọ uzuazọ evaọ urere uyero-akpọ nana a ti whu hu. Rekọ epanọ o rrọ kpobi kẹhẹ, ohwo kpobi nọ o fi ẹrọwọ họ Jesu o re whu uwhu ebẹdẹ bẹdẹ hẹ.
Kọ Jesu nọ ọ ta obọnana nọ, “Mẹ họ ẹkparomatha gbe uzuazọ na,” ọ sai ti fiobọhọ kẹ Lazarọs nọ o whu te edẹ jọ no na? Jesu ọ nọ Mata nọ: “Kọ whọ rọwo onana?” Mata ọ tẹ kuyo nọ: “Ee, Olori, mẹ rọwo nọ whẹ họ Kristi na Ọmọ Ọghẹnẹ, ọnọ a ta nọ ọ be nyaze akpọ na.” Mata o wo ẹrọwọ inọ Jesu o ti ru oware jọ evaọ ẹdẹ nana, fikiere ọ tẹ nwane dhẹ ovovẹrẹ nyae lẹlẹ ta kẹ Meri oniọvo riẹ nọ: “Owuhrẹ na ọ nyaze no yọ o bi se owhẹ.” (Jọn 11:25-28) Kẹsena Meri ọ tẹ nya ruọ otafe, ahwo a te bi lele iei keme a roro nọ o bi kpobọ uki Lazarọs.
Rekọ Jesu họ ohwo nọ Meri ọ be nya bru. Nọ o te oria nọ Jesu ọ rrọ o te kigwẹ fihọ aro riẹ jẹ wariẹ ta ẹme ọvona nọ oniọvo riẹ ọ ta ẹsiẹ na, inọ: “Olori, whọ hae jọ etenẹ, oniọvo mẹ ọ hai whu hu.” Nọ Jesu ọ ruẹ Meri gbe ogbotu na nọ a be viẹ, o te dimẹ o tẹ kẹe uye gaga,irui-oviẹ i te noi aro ze. Onana u duobọte ahwo nọ a jọ etẹe udu gaga. Rekọ ahwo jọ a tẹ be nọ inọ: ‘Otẹrọnọ Jesu o rovie ibiaro ọzae nọ o tuaro na ọ gbẹ hae sai ru re ọzae nana ọ seba ewhu?’—Jọn 11:32, 37.