text:
Focus on Oromia
Fulli kun dhimma Oromia fi Oromo irratti yaada wal jijjirrannaaf kan ummamee dha. Yaada qabdan yoo nuuf hirtan, galatoomaa jenna. Yaada keessan karaa Oromia2008@gmail.com nuuf ergaa. Galatoomaa, Alamu
Sunday, July 11, 2010
Thursday, December 17, 2009
Poem by Naomi Long Madgett
In 2007, in honor of Black History Month and the struggle for civil rights in America, Noami L Madgett posted one of her favorite poems titled "ALABAMA CENTENNIAL" published by Naomi Long Madgett way back in 1965 in the poetry book Star by Star. The poem was posted on the following link. Here is the poem in its original version. http://amaddemocrat.blogspot.com/2007/02/alabama-centennial-by-naomi-long.html
......//......
They said, "Wait." Well, I waited.
For a hundred years I waited
In cotton fields, kitchens, balconies,
In bread lines, at back doors, on chain gangs,
In stinking "colored" toilets
And crowded ghettos,
Outside of schools and voting booths.
And some said, "Later."
And some said, "Never!"
Then a new wind blew, and a new voice
Rode its wings with quiet urgency,
Strong, determined, sure.
"No," it said. "Not 'never,' not 'later.
"Not even 'soon.
'Now.Walk!"
And other voices echoed the freedom words,
"Walk together, children, don't get weary,
"Whispered them, sang them, prayed them, shouted them.
"Walk!"
And I walked the streets of Montgomery
Until a link in the chain of patient acquiescence broke.
Then again: Sit down!
And I sat down at the counters of Greensboro.
Ride! And I rode the bus for freedom.
Kneel! And I went down on my knees in prayer and faith.
March! And I'll march until the last chain falls
Singing, "We shall overcome.
"Not all the dogs and hoses in Birmingham
Nor all the clubs and guns in Selma
Can turn this tide.
Not all the jails can hold these young black faces
From their destiny of manhood,
Of equality, of dignity,
Of the American Dream
A hundred years past due.
Now!
[From Star by Star by Naomi Long Madgett.]
God bless Naomi L Madgett
Saturday, August 16, 2008
Daraaraa Lammiin
Mal balulchiinsa jallaa barootaaf ummata Oromoo irratti fe’amee jiru jalaa ba’uuf lammiwwan Oromoo akka dhuunfaattis ta’e gamtaatti biyyaa godaanuun biyyoota ollaa fi baar gama cehuun qubachuu erga jalqaban wagga 40maa ol ta’ee jira. Baqattooni Oromoo baayyinaan kan isaan keessa qubatan Baha Afirkaa kan akka Jibuutiii, Kenya, Somalia, fi Sudan, akkasumas lakoobsaan muraasa kan ta’an Kibba Afirkaa fi biyyoota arabaa adda addaa keessa qubatanii jiru. Biyyoota Afirkaan alas biyyoota Akka Europe, USA, Canada fi Australia keessatti baayyinaan qubatanii jiru.
Lammiwwan Oromoo kun isa biyyaa ba’an callisanii jireenya isaanii qofa fooyyeffachuu irratti kan bobba’an osoo hin taane, qabsoo ummanni Oromoo hiree mataa isaa murteeffachuuf biyya keessaa gaggeessaa turee fi jiru dinagdee fi yaadaan utubuun gahee isaanii ba’aa turanii fi jiru. Aadaa, seenaa fi og barruun afaan Oromoo akka hin badneef ykn kan hormaan wal makee akka hin wallaalchifneef kitaabota adda addaa barreessuun, barrulewan goosa adda addaa maxxansiisuun gahee isaan irraa eegamu baayyee raawwachaa jiru. Irra darbees daa’imman Oromoo biyya alaatti dhalatanis ta’e, biyya irraa xinnummaan kan ba’an aadaa fi afaan warra isaanii qabatanii akka guddataniif tattaaffii isaan taasisan xinnaa miti.
Bara 1970 ta keessa warreen akka Generaal Waaqoo Guutuufaas roorroo alagaa jibba biyyaa erga ba’an booda tooftaa lolaa barachuun meeshaa waraanaa hidhatanii kan biyyatti deebi’an, kanneen akka Ayyuub Abubakar Somalia irraa lafa Oromootti kan darbu raadiyoo afaan Oromoo banuun barnoota barbaachisaa ummata Oromoof dabarsaa kan turanis fakkenya baayyee keessa isa tokko.
Yeroo ammaa kanattis hawwaasni Oromoo biyyoota alaa jiran baayyeen isaanii haala waliin ijaaramuu danda’anitti wal ijaaruun sabni Oromoo akka saba tokkootti addunyaa irratti akka beekamuuf beeyyee irratti hojjechaa jiru. Tattaaffii isaanii kana fiixaan baasuufis akka wal fakkaatanii fi waliin ijaaramuu danda’anitti ijaaramaniiru. Fakkeenyaaf beektotni Oromoo Waldaa Qorannoo Oromoo (Oromo Studies Association), Kaa’imman Oromoo Waldaa dargaggoota Oromoo(Oromo youth Association ) Waldaaleen Amantii kirstaanaa; Waldaa warra Wangeelaa afaan Oromoo( yeroo ammaa kanatti waldaalee 30 ol) maqaa adda addaan biyya alaa kana irraa qabu. Yeroo ammaa kanatti tamsaasa TV dabalatee raadiyoonni afaan Oromoon ala knaa biyya keessatti darban baayyeedha. Akkasumas jaarmayoonni siyaasaa fi namoomaa baayyeen bu’ureeffamuun ummanni Oromoo rakkoo namoomaa, hawwaasummaa fi dhiibbaa adda addaa jala jiru keessaa ba’ee fedhi isaa akka guutuufiif hojii guddaa hojjechaa jiru. Dadhabbiin isaanii kunis gaaf tokko firii akka qabaatuufiif abdii guddaa qabu.
Wednesday, August 13, 2008
Hiikaa Awaajii
Hiikaa Awwaajii namoota bebbeekamoo Oromoon qabaatanii dhaban keessaa nama tokko. Namni kun bara jireenya isaa keessatti waan yeroo hunda maqaa isa dhoofsisuu fi sabni isaa itti tajaajilaman kaa’ee nama darbeedha. Kanumaa Hiikaa Awwaajii eenyu inni, bara jireenya isaattoo Oromoof maal godhe? Barreeffamni kun deebisa kan qabateera.
Hiikaa Awwaajii 1856 biyya Oromoo kutaa Iluu-Abbaabor keessatti dhalate. Abbaa fi haati isaa horii horsiisuun jiraatu turan. Hiikaan isaa waggaa afurii abbaan isaa irraa waan du’eef obbolaa isaa lamaan hafan waliin kunuunsa haadha isaan jiraata ture. Garuu utuu fagaa hin turin gaaf tokko namoonni hidhannoo lolaa qaban bakka Hiikaan haadhaa fi obboleyyan isaa lamaan waliin loon tikfatan dhaquun namoota biroo Hiikaafaa waliin turan erga ajjeessaniin booda Hiikaa fi obboleyyan isaa haadha isaanii harkaa butatanii fudhatan. Haati Hiikaa u..uuu..uuu… jette. Na jajjeestan malee ijoollee koo na harkaa hin fudhattan jettee iyyite. Garuu jarri iyyaa fi bo’icha isheef bakka hin laanneefaa. Hiikaa harkaa butatanii deeman. Guyyaa sanaa ka’ees Hiikaan ni garboome. Maqaan isaas jijjiiramee Nasiib jedhame.
Namtichi jalqabaaf isa bitates yeroo gabaaf erga of bira turseen booda Hiikaan bo’ee, waan rakksiieef qaamaa fi qalbiin erga darareen booda dabarsee gurgurate.
Hiikaan haala akkasiin yeroo torbaffaaf gurgurame. Inni torbaffaatti bitates naannoo jiru irraa fagaatee Mitswaa bakka jedhamutti fudhatee gale. Namtichi kunis amalaan nama baayyee gara jabeessa ture. Hiikaan harka nama kanaa keessatti baayyee miidhame, reebamee hidhameeras. Guyyaa tokko manaa ba’ee magaalaa dhaqee achitti nama adii( Faranjii) arge. Battalumatti waan namtichi isa bitatee jiru ittiin jedhe sammuu isaa keessatti balaqqise. “biyya kana bulguun foon namaa nyaatutu jiraa of eeggadhu. Yoo ati hammaatte yookaan baduu yaalte isattan si gurgura” kaninni jedhu. Hiikaan sana dura nama adii argee waan hin beekneef bulguun nama nyaatu sun isa kana jedhee yaade. Jireenya akka sanaa jiraachuurras bulguu sanaan nyaatamee boqochuu hawwe.
Hiikaan ammas yeroo saddettaffaaf gabaatti dhihaatee, Faranjii Bulguudha jedhamee itti himamaa ture sanatti gurgurame. Yeroo sanatti hiikaan yeroo jalqabaaf jireenya isaatti abdii kutate. Utuu biyya isaatti deebi’ee haadhaa fi obboleyyan isaa hin argin du’atti akka dhihaate itti mul’ate. Namni marroo dhumaaf isa bite Itti aanaa Qonsilaa Embassy Faransay kan ta’e nama Vener Musinger jedhamu yoo ta’u yeroon isaas baatii Onkololessaa 1870 ture. Akka Hiikaan tilmaametti Musinger Hiikaa qalatee nyaachuuf kan bite osoo hin taane bilisa baasuuf ture.
Battalumattis mana barumsaa warra Misiyoonii Sweden galche. Hiikaanis Carraa isa mudate kanatti guddaa gammadee hamilee guutuun waan barateef barnoota isaatti jabaa ta’e. Bitootessa 31, 1872ttis Cuubame. Maqaan isaas jijjiiramee Onesmos jedhame. Onesmos jechuun afaan Girkiin waan fayidaa qabu jechuudha. Onesmos luba isa barsiisee isa cuube Lundihaal biratti kabajaa fi jaalala guddaa horate. Yeroo kanatti yeroo jalqabaaf gara dhaloota isaatti deebi’ee warra isaa barbaaduu kan jedhu yaadni itti dhufe. Kadhannaan isaas “…yaa Waaq yoom biyya abbaa kootti na deebistee warra koon wal na agarsiifta kan jedhu ture. Garuu akka inni yaadutti osoo hin taane biyya Sweden deemee barnoota isaa akka itti fufu kan jedhu qajeelfamni itti dhufe. Diduu hin danda’u. Waxabajjii 25 bara 1876 ti biyya Sweden magaalaa Stockholm gahe. Afaan Sweden baruun yeroo itti hin fudhanne. Waggaa shan keessatti barnoota Amantii baratee xumure. Sana booda hawwii isaa duraa kan biyya Oromootti deebi’uu jedhu sana dhugoomsuuf 1881tti gara Sudan dhaqee achirraan Mitsuwaatti deebi’e. Amma yaadni biraan sammuu isaa cinqee qabuu jalqabe, maatii isaa arguu osoo hin taane wangeela ofii baratee jireenya barabaraa ittiin abdate sana saba Oromoo waanjoo garbummaa jala jiran sanaan ga’uu ture. Kanaafuu Macaafa qulqulluu gara afaan Oromootti hiikee maxxansiise. Kitaabota aadaa fi og barruu afaan Oromoos afaan Oromoon barreessee og barruu afaan Oromoof bu’uura lafa kaa’e. Sana boodas Onesmos Akka yaadettis salphaatti lafa Oromoo ga’uu baatellee dhuma irratti saba Oromoo bira ga’ee misiraachoo wangeelaa kana itti himuu danda’eera.
Monday, July 21, 2008
Wednesday, May 21, 2008
Addis Bomb Explosion Kills and Destroys Properties
Ebla 19 gaafa Dafino ykn Hoja Duree galgala Finfinnee keessatti kan argamu Waajjira Dhimma Alaa Wayyaanee cinatti konkolataa geejjibaa xiqqaa namoota fe’ee deemu keessatti dhoksaan hidhamee ture dhohee battalumatti lubbuu namoota sadii kan galaafate yeroo tahu kanneen konkolaaticha keessa turan du’a irraa hafanis hedduu akka miidhaman odu tamsaasaan BBC addeesseera.
Maddi oduu BBC namoota biliqii konkolaatichi gubachuu jalqabe argan wabii dhahuun akka jedhetti, dhukaasichi konkolaaticha burkuteessee qaama konkolaatichaa qilleensa keessa akka facaase fi namoonni dirmatan reeffa namoota achi keessaa baasuu arge jedhee dubbata. Dhukaasaa ta’e kana ilaalchisee hanga yoonatti qaammi anatu sababaa kanaaf kana raawwate jedhee itti gaafatamummaa fudhate hin jiru. Aanga’oonni mootummaa wayyanee garuu dhukaasa kana mootummaa Eritrea fi qabsaa’ota adda bilisa baasaa ummatootaa kan mootummaa wayyaanen mormantu duuba jira jechuun jarreen yakku.
Akkuma yaadatamu, xumura filmaata naannoolee kan guutummaa Ethiopia tti baatii Caamsaa keessa geggeefameen booda haala walfakkaataan mana boba’aa raabsan lamarratti dhukaasni dhohee balaa gurguddaa geessisee ture. Balaan dhukaasa sun manneen boba’aa raabsan lamarratti kan qaqqabe akka lakkoofsa Oromootti (ALO) Caamsaa 14 bara 2008, Kibxata galagala. Jalaqabatti dhukaasa guddatu dhagahame. Itti fufee dhukaasa xixiqaa sadiitu dhaga’aman. Booda naannoon akka guyyaa ifuu jalqabe. Manni boba’aa raabsu kuusaa boba’aa fi meeshaalee adda addaa waliin abiddi itti qabatee. Hojjetoota dhaabbatichaa gaafas hojiirra jiranii fi namoota konkolaataa boba’aa guuttachuuf achi turan keessa hanga tokkorra midhaan ga’ee ture. Dhukaasni sun foddaa manaa fi konkolaatottaa caccabsee ture. Abiddi qabates manicha, meeshalee fi konkolaatottaa hanga tokko daara taassise. Manni daldalaa boba’aa raabsu sun balaa irra gahe sanarraa kan ka’e harra tajaajilaa alaa ta’ee jira. Deebi’ee tajaajila haa kennuu fi haa dhiisuu wanni beekamu hin jiru.
Gama biroon ammoo, deemsa filmaata biyyooleessaa bara 2005 Itoophiyaa keessatti geggeeffameen sagalee uumatatu hatameen jeequmsi ka’ee ummanni hiriira ba’an. Humni ittisaa wayyanee hiriira ba’ame sana dhaamsuuf yaalii godhe keessatti, keessahuu Finfinnee keessaatti, finciltootarra miidhaan ga’uun beekama dha. Walitti bu’iinsa ta’e sana keessatti namoonni dhibba tokkoof sagaltamii sadii du’uun akkasumas hedduun midhaamuun ni yaadatama. Walitti bu’iinsa ta’e sana keessatti qabeenyis barbadaa’ee ture.
Thursday, May 1, 2008
The Making of Tyranny
The root cause of today’s Oromia-Ethiopian conflict goes back to the formation of the Ethiopian empire state in 1880’s. Before that period, the many ethno-national groups we find today under the Ethiopian empire were used to live side-by –side independently, governing their own affair by themselves. These ethno-national groups were, however, in constant interaction with each other, peacefully as well confrontational, in search of access or control over resources. But none managed to conquer the other. However, the balance of power changed with the advent of power arms in Europe during the scramble for Africa.
The power that shaped the colonization of other Africa countries also shaped development in the horn of Africa. Western aid and ammunition helped the Abyssinian warlords to control Oromia and other ethno-nations in the region. That move culminated in the unwillingly incorporation of many independent ethno-nations, upon losing the war, into Abyssinia. To diffuse the tension and to legitimize the annexation, Abyssinian king changed the name of the incorporated empire states in 1950 to the present day Ethiopia. Accordingly, the present day Ethiopian empire-state comprises several ethno-national groups that include broadly the Cushitic, Semitic, Nilotic and Omotic ethno-language groups. In terms of population, the Cushitic people constitute by far the majority, accounting for about 70% of the population of that empire, yet for almost a century since the conquest by the north, they remained a ‘political minority’. The northern minority, the Semitic, who have been dominating political life in this part of the world, on the other hand, altogether account only for 25% of the population.
Further, the national integration envisaged resulted in forced yet unsuccessful assimilation of the majority into the culture of the northern minority while centralization ensured a monopoly of power. Control of state power enabled the northern minority unabated access to resources and thereby full control over both the production and distribution of material and social products, while the conquered ethno-nations have been denied access to resources, overtly as well covertly. This resulted in centre- periphery confrontation. Further compounding the problem is the unwillingness of the state to address the problems of the oppressed national groups. In response to the divide and rule system of the minority rule, the different ethno-nations organized themselves on ethnic line, making ethnic the defining political principle in the country, and the national group mobilized its resources to defend its territorial, economic, cultural and political claims (1).
With narrow political bases, successive Ethiopian regimes have been compelled to use excessive forces in order to retain exclusive control of the state power. As a result, state power became increasingly arbitrary, violent and brutal. That has been why the Ethiopian empire state had become the targets of the many liberation forces of the oppressed nationals.
It was the effort of such liberation forces, among many other factors, that overthrew the Haile Sillassie monarchy in 1974. However, the military junta that followed it made no better and was forced to flow its predecessor, after 17 years. The focus of the analysis is on the confrontation between the two major forces representing the centre-periphery opposing lines and the impact of their confrontation on the democratisation process in the country.
The transitional period: Its goals
The transitional government was merely to facilitate and pave ways for smooth transition to multiparty democracy after holding national election within 2 years time and was to handover power to the party or parties that gain majority in the National Assembly (2).
The forces in the transitional government of Ethiopia
The liberation forces that overthrew the military junta, created the transitional government. However, they had diverging opinion with respect to state power. But for simplicity, one can lump them into two: those opting for more centralization through consolidation of state power to the centre on one hand and those fighting for a real decentralization and democratisation of the empire state on the other hand.
These two forces could be represented by the two dominant forces in the transitional government namely the Tigray peoples liberation front (TPLF) and the Oromo liberation front (OLF). The OLF represents the Oromo people of the Cushitic group while the TPLF represents the Tigray people of the Semitic group who enjoy political ‘majority’ albeit being minority in terms of population size. The TPLF represents the centrist group and is bent on consolidating state power. The OLF, on the other hand, advocates decentralization of power and democratisation of power in real terms.
The road to the Palace
OLF and TPLF fought against the military junta. However, TPLF was more powerful militarily, enjoyed wider international support such as from the US. As a result, when the military junta was forced to collapse and power vacuum was created, the US unilaterally endorsed the TPLF to take power. And the two parties, with many others shared power and created a coalition government. In that coalition government, the TPLF had upper hand while the OLF the next. Power alignment in that coalition force was that TPLF was the boss and the OLF a subordinate.
The need for alliance
Though their common goal was to lead the country jointly during the transition, they also sow the opportunity differently. TPLF with its limited popular support, however, had neither dreamt of coming to power nor sure of staying on power longer. Therefore TPLF wanted some sort of alliance to gain legitimacy and acceptance across the different nationals, at least until it consolidate its grip on power.
As for the OLF it was a great opportunity, to reach the entire Oromo area- a vast land and, to carry out political activities aimed at increasing public awareness and participation in the upcoming election, as the OLF had strong public support in Oromia and was sure to win regional election if free and fair elections were to be held.
Further, there was a popular demand from the oppressed people for real decentralization of power. On top of that the US and other international allies and supporters of the TPLF promised more aid given that the TPLF launch a democratisation process. These all lead to the formation of the TGE.
The making of tyranny
TPLF and OLF, with dozen small parties shared power and created the TG. Election date fixed and all the parties started campaigning. As election date came closer and closer, tension between the two dominant forces increased.
In the meantime, TPLF and OLF kept expanding their local offices across the country to increase their sphere of control. In this confrontation, the TPLF enjoyed access to the national budget while the OLF enjoyed its huge popular support. As the election date came very close, popular support for the OLF increased dramatically, as indicated by snap election shoot.
In fact that result was a blow to the democratisation process in the country. It was indeed, because the TPLF found it absolutely necessary to reverse that popular support. But the only way the TPLF could do that was through some sort of coercion, particularly intimidating and limiting the OLF and its authorities from reaching out to the public. To that effect, first the media was used to dis-inform the public. Press releases were coming out of the offices of both parties day and night. Both seated in the same government but kept on blaming each other.
As the main election date came closer, the crisis became very serious. The US and EPLF of Eritrea started mediation. The two major forces brought OLF and TPLF together and negotiated settlement reached. But it was a hasty decision that rarely took into consideration the real cause(s) behind the conflict. The mediators and stakeholders agreed that the stakeholders to strongly refrain from using violence to win election. To that end, it was agreed the forces of the two parties to be camped and only the police force to oversee law and order in the country. This would enable the country to hold fair and free election enabling the people to elect their representatives to the National Assembly. The mediators were to oversee the implementation of the negotiated settlement and the upcoming election.
Accordingly the OLF encamped its army. The TPLF, however, defied the agreement in pretext of defending the security of the country against the ‘enemy’, as its army was equated as the national army. The stakeholders failed to respect the settlements agreed upon while the mediators failed to enforce it.
TPLF intensified intimidating OLF supporters and sympathizers. Worsening was when the TPLF army made a swift attack on the OLF army in different camps across Oromia. Fighting erupted, under the eyes of the mediators and the OLF was forced to leave the coalition government and was banned from peacefully operating in the country. After removing the OLF, the second most powerful opposition party, from the coalition government, TPLF became the only powerful party: the creator and destroyer of every thing. That move brought democratisation process in the country to halt. TPLF became tyranny surpassing the previous military junta it replaced.
After the OLF was forced out of the coalition, the TPLF governments’ political base became increasingly narrower. Thus in order to retain exclusive control of the state power, TPLF reverted to the use of excessive force and its rule became increasingly arbitrary, violent and brutal.
Why mediation failed: the mediators
The Eritrean Government (EPLF)
The EPLF, TPLF and OLF all fought against the military junta. When the military junta was forced down, the EPLF declared independency and created the Eritrean government. TPLF and OLF, with many small parties, formed the coalition government of Ethiopia. So the three forces had some common experiences including a common understanding and recognition of the right of the oppressed people for self-determination. Therefore, EPLF of Eritrea was the right body to mediate the conflict in question.
Unfortunately, people change opinions/interests and shift sides as time goes. The EPLF had two factors to consider. One was to ensure that the military junta and those forces opposing the Eritrean independency not make a comeback. The other thing was to secure access to resources in Ethiopia. To achieve these, it was necessary to support the dominant part in Ethiopia that promotes the above Eritrean interests, directly or indirectly. Owing to the contextual power relationship, that party was happened to be the TPLF. Therefore, the EPLF fought along with the TPLF and helped the TPLF establish “law and order” in the country. For the TPLF, key military and intelligence service were provided by the EPLF. Thus the EPLF as a mediator was far to be impartial. However because of the fact that the EPLF was the only force in the area in close contact with both stakeholders, with a good knowledge of both parties to the conflict, it was right to have the EPLF as a mediator. Thus, the EPLF was the both the wrong and right mediator at the same time.
The US
Being the only world super power of the time and having persistent interest in the region, the US was and is the right body to mediate the conflict in question. However there were three points that influenced the attitude of the US towards the Oromia-Ethiopian conflict. In the first place, it was the US who installed the TPLF into power. And it seemed unrealistic to expect the US to exert full pressure on the TPLF. The second factor was that, in the eye of the US mediators, the OLF was not strong alternative force- despite its popularity in the region. US needed a force that will secure its interest in the region with minimum input. And also the democratic tradition of the Oromo may make it difficult for the OLF to abandon its national commitment and rather serve the US interest wholeheartedly.
Furthermore OLF was portrayed, by pro-centrist, as an agent for true decentralization of power. The US mediators feared this perceived OLF position as a threat to US interest in the region. This is because they believed that US interest in the region –including the Middle East is best respected only if there is strong pro-US government in Ethiopia. However, installing a minority regime- that operates against the will of the populace may serve US interest only in the short term.
Commenting on the US policy in the region (2) says that south of Aswan, Aswan is a dam on the Nile in Egypt, American authority remains fragile, its policies confused and its influence more of symbolic than real. Therefore, all went to the negotiation table thinking how to resolve the conflict whilst maintaining their respective interests in the region at most. Thus the concern for self interest, from both the mediators and the stakeholders’ sides, influenced not only the outcome of the mediation but also the implementation of the negotiated settlements.
OLF
The OLF boosting of its popular support from among Oromos- the majority in that empire, hoped to achieve a landslide victory, especially in Oromia. On the other hand, the OLF made mistakes by under estimating the war making machinery and desire of the TPLF. Also mediators were given more than necessary power.
TPLF
The TPLF, being threatened by the popular support the OLF enjoyed among the Oromos, and knowing how far the mediators would go in resolving the conflict, took the law solely into its hand. The solution according to TPLF was bullet first and then ballot- after removing the opposition candidates.
Thus, all went their way leaving the assignment undone. And that
has given a new
life to an old conflict.
Today, after nearly 17 years, the country is still at war with itself. Unknown to the rest of the world, Ethiopia is waging war on its citizens in Ogaden. Human rights suppression is reaching an unprecedented scale in Oromia. TPLF has violated the sovereignty of Somalia with the sole objective of controlling and containing Oromo movement. Part of the Ethiopian territory is also used as a bribe to appease the Sudan government so that TPLF military will use that nation’s territory to monitor Oromo movement. That was why land was snatched from poor Ethiopian farmers and given away. This could not be done by government that claim to represent the nation, but by a foreign mercenary that is in power to serve not the nation and its people but the interest of its own power.
References
1. Markakis, John (1998) Resources Conflict in the Horn of Africa. International Peace Research Institute, Oslo. Saga publications.
2.Collins, Robert O (1999) Nile Conflict. Policy Brief 11-2: Smoothing the water. University of California. Institute on Global Conflict and Cooperation.
Mr Meles Zenawi & Mr Kofi Anan: Leaders with Common Vision for the Future?
"First came decolonization, the struggle against apartheid and the first attempt at nationbuilding.Then came a disappointing second wave, too often marked by civil wars and the tyranny of military or one-party rule; by economic stagnation as a result of corruption, weak governance, inadequate regulatory systems, state-sanctioned theft, and unchecked external interference....
"And I believe Africa is close to establishing a norm that will make it no more legitimate to cling to power by unconstitutional means than it is to come to power by them, and which will rule out ad hoc constitutional amendments to prolong the power of a particular ruler."
Kofi Annan, Banjul, July 1, 2006
"Yes, Yes, I agree! But it is also more than that. And I, Meles Zenawi, believe Africa is close to establishing a norm that will make it more legitimate to cling to power by unconstitutional means. I would also like to note that the end justifies the means and therefore is legitimate to make ad hoc constitutional amendments to protect and prolong the power of the government since it is a sign of stability and the bearer of democracy."
Mr Meles Zenawi, Prime Minister of Ethiopia, Aduwa, May 2005
Friday, April 25, 2008
AT A KNIFE POINT
It is not common to see cars on this road but horses, mules and donkeys. And when there is a car, like today, it is difficult to see far ahead because of the dust that follows the car. It takes too long before the dust disappears or settles down. Because of the vegetation, there was no strong wind to take it away.
When I arrived, there were not so many people. Then not long after that people started pouring in from every direction. They were from all walks of life. It seemed everybody knows every one. Many greetings with warm hugs and kisses. Also close hand shake and long chat.
People were moving in every direction. Some were in a rush while others walked slowly in search of this or that item. There was not any form of label or indication of direction which shows where to get this or that item. But people who sell similar items tried to seat or put the items next to each other. This way they formed a sort of arranged placement. However, because an individual had more than one or two items, placement of items became haphazard giving a mosaic appearance.
A particular exception to the haphazardity was pottery, handicrafts and animals. These had separate areas. Pottery items were placed on the northerly edge of the market. Metal tools were at about 50 meters away after pottery products on the same direction. Because of two things, it was very easy to locate the blacksmith huts. One was the sound when the specialists hammer the metal into a desired product(s) and the other was a unique smell the charcoal they burn releases into the air. The smell was not disgusting. The charcoal was from a tree that they call bahaa from an Olea family.
Some where to the west were animals. Oxen must have been in a great demand for there was a big crowed around. There were fewer mules and donkeys than horses. I have not seen even a single camel in the market and neither for that matter in the surrounding areas. "Where there are horses there are no camels", said an old man answering my question with surprise. There were more female and children where the scene was dominated by sheep and chickens than with any of the other animals.
For many the purpose of going there was far more than buying or selling. The market was also a venue for meeting or hearing news of friends from another end. For some it was too long to visit relatives from a distant village. But now each contributes his or her share of shortening the distance. One, who failed to go there, had to send greetings through neighbourhood or else face the pressure of abandonment at least until next market day.
Recently Arge has started attracting attention from the big as well as the small, the rich and the poor alike. Like the general merchandise, the price of salt has increased 1000% across the country, and even worse in the capital of the country. But bargaining has made the picture different and unique for Arge. But there have been many more reasons for the popularity of Arge. As bargaining between the empire keepers and the local heroes is ever intensifying, Arge also has come to be the venue for many to hear the news of their own borns, the local heroes whose whereabouts is untraceable.
But the most interesting bargain I saw was in the case of those buying tobacco bread. It was locally made crude tobacco bread used for smoking. The smoking apparatus was a pipe prepared from dry a gourd.
The seller, a man, measured the bread by finger. Then the buyer, also a man, held the other end of the bread and tried to get more and more into his hand. The seller held the bread with one hand and a sharp knife with the other. He aimed the knife against the surface of the bread to slice just apiece. As price was already agreed, the buyer tried to increase his catch while the seller tries to reduce the out going share at a knifepoint. Here bargaining was more of action than words. It was very short but intense and full of action. Tension eased immediately the cut was made. And it was a peaceful one.
At the end of the day, said an old man watching the action; every thing goes to its destination.
Thursday, April 24, 2008
Oromiyaa
Baayyinni ummata Oromiyaa miliyoona 40tti tilmaamama. Bal'inni lafa ishees kiiloo meetra kaaree 600,000 (kuma dhibba jaha) olitti shallagama. Karaa bal'ina lafaatiin biyyoota Afrikaa 50 keessaa sadarkaa 18ffaa irratti argamti. Bal'inna lafaan Kuubaa, Bulgaariyaa, Xaaliyaanii fi Ingliziin yoo walitti dabalaman hamma Oromiyaa hin gayan.
Oromiyaan qilleensa gaarii, kan ho’aa ykn qabanaa’aa jedhamee hin daangeffamne qilleensa qabbana ho’atti madaalu giddu galeessa qabdi. Haalli qilleensa Oromiyaa kunis waktii(season) afuritti, Birraa, Arfaasaa, Bonaa fi Ganna jedhamee qoodamuun beekama.
Oromiyaa uumamaan badhaatuu dha. Biyyi kun lafa gabbataa qonnaa fi bosonaaf tolu qaba. Lafti Oromiyaa kuusaa albuudaan kan jiruu fi jireenya saba Oromoo fooyyeessuu fi jijjiiruu tajaajiluu danda’uu hedduu of keessaa qaba. Albuudaa lafni Oromoo qabdu keessaa, daaba(Warqee), birrii (silver), plaatiniyeemii, yuraaniyeemii, dhagaa maarbilii, niikeelii fi boba’aa (natural gas) sogida, kasala (charcoal), suphee, sibila (copper and iron), simintoo (cement) maqaa dhahuun ni danda’ama. Oromiyaan bineensota daggalaa kanneen akka leenca, qeerramsa, arba, bosonuu, jaldeessa, qamalee, saattaawwaa, fi kanneen fakkaatan heedduu qabdi. Qonnaan bultoonni Oromoo horii manaa kanneen akka sa’a, re’ee, hoolaa, farad, gaangoo, harree, lukkuu (andaaqqoo), fi kanneen fakkatan bal’inaan horsiisu. Lafti Oromiyaa midhaan gosa hedduu kaneen akka xaafii, boqqolloo, garbuu, atarii, baaqilaa, bisingaa, akkasumas buna, jimaa fi kkf magarsa.
Oromiyaan, lageen, haroowwan, gaarreewwanii fi bosona maqaa dhawaman baayyee qabdi. Lageen heedduun har’a kibba-bahaa Afrikaa keessatti argaman keessaa irra guddaan isaanii Oromiyaa keessaa kan maddanii dha. Isaan kana keessaa maqaa dhahuufis Haroo Xaanaa irraa ka’ee biyya Oromiyaa baayyee kutee darbuun Sudan erga ga’een booda Gurraacha Abbayya (Blue Nile) jedhamee kan beekamu Abbaya ykn Mormor. Dachee Oromiyaa keessaa kanneen maddan laggeen Waabee fi Gannaalee, laggeen xixiqqoo baayyee ofitti dabaluun lafa Oromoo keessa darbanii Sumaaliyaaf wabii jireenyaa kan ta’an, akkasumas handhuura Oromiyaa Jibaatii fi Macca keessaa ka’uun hundee dinagdee fi wabii jireenya impaayera Ethiopia kan ta’e Awwaashi laggeen Oromiyaa warra maqaan dhahaman keessatti argamu.
Haroowwan Oromiyaa keessaa maddan hedduu keessaa, Shaalaa, Bushooftuu, Qooqaa, Laangaanoo, Laaqii Danbal, Fincawaa fi haroowwan Haaroomaayaa maqaa dhahuun ni danda’ama. Fincawa, Gilgel Gibee fi MalkaaWaakkennaan humna ibsaa (electricity) Empayera Ethiopia utubanii kan qabanii jiraniidha.
Oromiyaan gaarren gurduddoos ni qabdi. Isaan keessaa kutaa Arsii keessatti kan argaman Kaarraa, Enkelloon, dhiha Oromiyaatti kan argamu Tulluu Walal, baha Oromiyaatti kan argamu Mul’ataa, akkasumas giddu-galeessa Oromiyaatti kan argamu Baddaa Roggee maqaa dhahuun ni dandahama. Kana malees Oromiyaan lafa daawwatootta harkisuun galii maddisiisuu danda’an baayyee qabdi.
Oromiyaan biyya ballee qabeenya olitti ibsamee ofkeessatti qabduu dha. Oromoonni qabeenya uumamaa kana dhimma itti bahuun mala-jireenyaa adda addaa geggeefataa jiratu. Harki guddeessi ummata Oromoo qonnaan, horii horsiisuu dabalatee, jiraatu.
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Ergaa Qe'ee
Fuulli kun bakka dhimma Oromia fi Oromummaa irratti haala bilisa taheen yaada wal jijjirruu fi marihanuu dha. Yaada gorsaas tahee yaddoo dhibdee Oromia fi Oromummaa irratti qabdu kabajaan simannee siif keessumsiifna. Irra caalaa garuu dandeettii afaan Oromoo barreessuu horachuuf toora kanaan yaada wal-jijjiruu kan fedhu hundaaf ulaa banuun fedha. Ani gama kiyyaan hiree kanatti dhimma bahuun qabxiilee Oromia fi Oromummaa irratti rarra’an irratti tokko lama jechuuun fedha. Akeeki koos, orma caala hubannaa fi ejjennaa tan mata koo of –qoruu fedheen. Ormis utuu akkas yaalee, fuula kana akkasumas marsaalee Oromoo biro bilchinaa fi ogummaan dhimma itii baane humnaa fi qabeenya (yeroo fi dandeettii dabalatee) waan biyyaaf faayidaa qabu tokkorra oolchuu dandeenya jedheen yaada. Kanaafuu, ofirraa eegaluu kooti. Harraa eegalee, barruu adda addaan fuula kanarratti dhiheessuu yaala.
Barruuleen dhuhaachuu malan qabxii adda addaa irratti kan xiyyeeffatan yeroo tahu, waliigalatti afaan Oromoo akka diriirfatuuf gahee akka nam-tokketti bahuun narra jirun raawwachuuf carraqa.
Tole, yeroo kee fudhattee hanga kana fuula kana doowwachuu keef hedduu galatoom. Yaada qabdus asumaan yoo lafa nuuf keessa galatni kee walabummaa dha jednna.
Alamu. Yaad karaa Oromia2008@gmail.com naa erguu dandeessa


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Biyya 16tti walti dhufa.Namuu jabeennaa fi qarooma ganna hedduu kuufachaa bahe guurratee diidatti wal ilaallachuuf.Dorgommiin Kubbaa Miilaa Afrikaa(Cup of The Nation) akka amma jirtu kanatti guddoo oowwaa deemuutti jirti.
Dorgommiin kubbaa miilaa Afrikaa 28tessoon Equatoraii Guinea fi Gaabonitti qopheessaniif biyyitii akka Ivoary Coast faan taphattoota isaani qaba alaa hedduu fidachuutti jiran.Gaanaan ammoo waan ganna hedduu keessaatti argattee hin beenne waancaa argachuu taphattoota isii doolara kuma hedduu itti jissuutti waadaa galte.Tapha tokkoo moohannaan $15,000 guurratan,wal qixxee baannaan ammoo $10,000.
Biyyiti akka Masrii,fi Naayjeeriyaan faan tapha dorgommii waancaa Afrikaa kanaa dabruu dadhabii hafuun ammoo biyya duraan mataan isii qabdu milkeessite.
Dorgommii tana irratti Suudanilleen seenaa hojjannaa jettee itti jirti.Angoolaanlleen akkanuma.
Ijoolleen Afrikaa hagii guddaan biyya akka Awurooppaa fi biyya akka akkaatti bitatanii taphatan.Dorgommii tanatti waan naminuu hafeeyyuu hin fakkaattu.Ilmaan Turee;Yaayyaa Turee, Kooloo Turee karaa jiran.Diider Diroogbaa fi Dede Ayewu dabalee atileetotii bebeekamoon kubbaa miilaa biyya isaaniitiif taphachuuf qophii jiran.
Dorgommii Waancaa Afrikaa kana Ammajii 21,2012 jalqabanii.Eennutti maaniin galata seetan?
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Abdelhamid Abaaoud, nama ganna 27 ykn 28 asiin drualleetti akka oduu poolsii Faransaayitti marroo afur nama ficcisiisuuf jedhee hin taaneef.
Poolisii Fransaansaayiitti fulaa nama sunii fi miilotii isaa itti dhokatan Fransaan gara baaddiyaa dhaqee barrraaqaanu mana isaa marsee nama lama keesatti fixe.
Namii ijjeefame kun akka oduu waajjira abbaa alangaa addaa Paarisiitti,lammii Beljiyeem dhalootaan Morookooti.Lola magaalaa Saint Denis keessatti man marsanii saatii rsaatii torba hadhan keessatti reeffa rasaasii cire argan.
Akka minsiterii biyya keessaa Faransaay Bernard Cazeneuve jedhetti biyyitii isaa akka Abaahud Awurooppa keessa jiruuyyuu haga ammaatit hin beenne.
Gama kaaniin paarlaamaan Faransaay biyyitii isaanii muddamsuu jala jirti jedhanii seera baasan.
Akkana jechuu poolsiin biyya sunii guyyaa boqonnaa isaaniillee qawwee hidhatanii yaahanii namuu waan dhufaatiif qophii jira.


text:
Haadholiif Biyyi Jireenyaaf Gaarii fi Hamtuu Ta'e Eessa?
Presidantiin jaarmayaa save the children kan ta’an Kaaroliin Maayiils dilbata dhufu kabajamee kan oolu guyyaa haadholii sababaa gochuun gabaasni ba’e waggaa kana biyyoota 165 qorachu ibsan.
Biyyoota kana keessatti haadholiin attamiin akka da’an qoranne kan jedhan Maayiils kun haadha ta’uuf iddoo gaarii fi hamtuu taatte hubachuuf hedduu gargaara jennee yaanne.
Save the children akka jedhutti addunyaa irratti haadholiif iddoo gaariin biyyiNoorweey durboota fi dubartootaaf barumsa waliin ga’uuf akkasumas yeroo dubartiin deessu ogeessonni wajjin jiru. Kun haadhaaf da’umsi salphaa akka ta’u gargaara.
Biyya haadha deessuuf addunyaa irratti hamaa dha jedhamu NIjeer ta’uu gabaasni ba’e hubachiiseera.Dubartoota da’an sadii keessaa harka tokko qofatu carraa ogeeessa deesiftuu argachuuf danda’a. Shamarran immo waggaa 4 qofaaf barumsa argatu.
Niger keessatti dubartoonni giddu galeessaan waggaa 56 qofa jiraatu. Norway keessatti garuu waggaa 83 jiraatu.
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1Kawotettati ubbai intte kushiyaa baqqite; qaalaa xoqqu oottidi, Xoossaayyo galataa yexxite. 2Ubbaappe Xoqqiya GODAI yayettanau bessees; sa7a ubbaa bollan i gita kawo. 3Dere asaa nuuppe garssaara, kawotettatakka nu gediyaappe garssaara wottidi, nuuyyo haarissees. 4I nuuyyo laattiyo biittaa dooriis; he biittainne i siiqiyo dereti, Yaaqooba zareti ceeqettiyoogaa. 5Xoossai pude kawotaa araataa kiyiis. GODAI pude kiyiyo wode, ufaissaa hombbocettainne malkkataa punettai siyettiis. 6Xoossaa sabbite; ee, a sabbite. Nu kawuwaa sabbite; ee, a sabbite. 7Xoossai sa7a ubbaa kawo gidiyo gishshau, galata sabaa sabbite. 8Xoossai ba geeshsha kawotaa araatan uttidi, kawotettata haarees. 9Kawotettatu halaqati Abrahaama Xoossaa asatuura issippe shiiqoosona. Aissi giikko, sa7an de7iya wolqqaamati ubbai Xoossaassa; i keehippe xoqqu giis.
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Ibsaa Guutama irraa* | Gubirmans.com | Gurraandhala 2013
Raayyaa halagaa guddaan seenaa, aadaa, dudhaa fi afaaniin adda ta’e hidhannoo fi mala addaa qabu biyya Oromoo irra dhangla’ee qabachuun dhumisi irraan gahe waan galmeen jiru. Sanaan biyyaa fi qabeenyi saanii ni dhunfatame. Nammi dhuma irraa hafe kaan gabaa garbaatt gurgurame, kan tola akka raayyaa diinaa tajajilu tolfame. Erga cabuu saanii mirkaneeffatee duubas abbaa biyyumaa saanii haqee gabbarummaati jijjiire. Sadarkaa itt haanuuf karoorri diinni baafates akka olhantummaan saa bara dheeraaf hin uggamne, kan qabame mataa ol qabatee akka isa hin ilaalle tolchu ture. Eenyummaa ofii haqee aadaa, afaan, seenaa diinaa akka kan ofiitt fudhatu dirqisiisuu yaale. Battala amantee saanaaii fi caffee saanii miseensota rayyaa saa fi jala kaatuu bakka bakkaa funaane qubachiseee. Sana gochuun mandara naannaa irraa barsiifataan, hojiin, ilaalchaaan adda ta’e ijaare. Wanti ammayaa ta’e hundi achiin burqee dudhaa sabichaa baadiyyaa irratt hundaawe keessa holola diigaa fi dhibee facaasuutt ka’e. Oromiyaan “qinyi hagar” kooti jedhee labse. Hacuuccaa fi arrabsoon ummati bokoke jaatamoota keessa marii gaggeeffateen mootummaa walaba dhaabbachuun furmaata akka ta’e murteeffate. Biyya walaba keessa bilisummaa, walqixxummaa fi gammachuun jiraachuun kan barbaachisu hunda baasuun kaayyoo sabicha ta’e. Walabummaa fi birmadummaan mirga uummaa ilmoo namaati. Kanaaf ulfoo dha. Mirga kana mirkaneessuuf ABOn dhaabbate. Ergasii dammaqinni ol ka’eera. Haa ta’u malee diinni mirga fakkeessaa hiixataa isa dhugaa duubatt dhiibaa Oromoo lakoofsaan buceessaa, hiyyoomsaa, abbaa biyyummaa saa gaaffii jala galchaa, gadadoo kan durii caale, kan eenyummaa sabicha haquu danda’u irrati fe’aa jira. “Sirni Addunyaa Haaraan” rakkoo walfakaatu furuuf anjaa uume kanneen kaasaa saniif kutannoo fi dudhama qaban dhimma yoo itt bahan Oromiyaan qabsaawoti see afaan wal wallaaluun caalaa dhabaayyuu jirti.
Barumsi ammayyaan haala sabgidduun yeroo irratt dirqisiifames, sirni barumsaa halgaan baase waan ummatichi sagalee keessaa qaabu hin turre. Kan aadaa, afaan fi seena koloneeffato gidduu godhate ture. Kan barachuun hayyamameef itt qoosamaa, kurkurfamaa, arrabsamaa, gad ilaalamaa baratan. Hunda caalaa afaan ofiitt qana’anii maqaallee afaan halagaatt akka jijjiirratan taasifaman. Bulee bulee ummati waan kan saa ta’an hunda akka duubatti hafaa baricha keessa anja hin kennineefti fudhatee ittiin walqixu dhama’utt ka’e. Sirni bulchaaf yayyabame kanneen baratan naannaa itt dhalatanitt akka hin hafne kan tolchu ture. Hojii mootummaa naannaa fi carraan kan kennamu ijoollee nafxanyaa fi jalakaatuu amanamtuu qofaaf. Sun hardhas hin hafne; hojiin federalaa nama afaan Amaaraa beekuuf qofa kennama.Ijoolleen haaraa baratan qaama qofaan utuu hin ta’in nameenyaaman naannaa saanii buqqisee haaraatt dhandhoonu yaale. “Wal taanaa” utuu hin ta’in “nu taatuu” murteeffate. Hanga tokko milkaawun saa ni mullatta. Hardhallee kanneen lagaa saanii keessaa afaan Amaraa afaan Oromoo dursee bahuuf sardamu jiru. Kanuma jalaa rincicanii eenyumaa saanii utuu hin irraanfatin maalummaa saba saanii dhaloota itt haanutt dabarsuu kan danda’an turan. Jara sana kan raacitii sochii bilisumaa ta’an. Gaaffiin saanii gaaffin mirga ilmoo namaa waan ta’eef dagaagaa dhufe malee hin quummanne. T a’us miiddhaan eenyummaa saanii irra gahe waldhaansa guddaa barbaada.
Badiisi lubbuu, malbulchaa, diinagdee, hawaasomaa, naannaa fi eenyummaa ummata Oromoo irratt tolfamaa dhufe kun akka fixa ilmoo namaatt utuu hin ta’in akka yaaloott itt qoosamaa jira. Fixiisi ilmoo namaa, ummaticha balleessuuf akeekame kana dhaabuuf addunyaan homtuu godhamaa hin jiru. Hamma beekumsa saa fi dandeett saatt kan badiisa irraa hafe eegee hardhaan gahe qotee bulaa Oromooti. Ummatichkan humnaan irraa fudhatame nagaan deeffachuu yaalee badii caalaa itt fide. Kanaaf malee Oromoo caalaa kan nagaa fi araaraan waldhabdee furachuun aadaa ta’eef hin jiru. Bakka sun hin danda’amnett qawween duubatt dhiittatu gamsiisufis, yaadaanis, gochaanis kutannoon itt bobba’anii jiruu. Tuffii fi salphinaa kan gugguufee hafu cunnuura abaaramaa qofa.
Qaaman qabamani walkeessa haa yaa’an malee wayyabi yaadaan diina saaniin gamaa fi gamana jiraachuu amannu turan. Garuu isaan keessaa gamatt cehanii moora diinaa kan gabbisan jiru. Haa ta’u malee mirga ilmoo namaa fi ulfina biyya ofiif qabsoon godhamu kan gamana jiraniin finiinama dhufe. Gamana dhaabbatanii hundi yeroo walitt dubbatan miidhama ummata saanii irratt kan waliigalan fakkaata ture. Garuu walitt fakkeessan malee akka walii hin galle booddana hubatameera. Yaada dhokataa fi mamiin kaayyoo kofa keessa dhokfatan bulee harca’utt ka’e. Kana irraa kan ka’e gurguddoon Oromoo hardhas akka bara Oromiyaan qabamtee humnaa fi dandeettii saanii diina gumaachuun ni muldhata. Sanatt hin qaana’an hin gaabbanis. Isaan nyaataniif kan ummmatichi quufu, isaan saadamaniif kan inni kabajamu, isaan qanansiifamaniif kan isatt tolu fakkeesuu yaalu. Kaan kaan jiraachuu jennee diinaa gugguufne jedhu. Finciluuf yoo onnee hin qabane filmati jiru kanuma. Hin komataman. Garuu yakka inni raawwatu irratt qooda fudhachuun daangaa darbuu ta’a. Kan nama dhibu kan kanneen utuu hin rakkatin diina saba saanii jala kurkuraa ummata saanii buqqisee akka isaan dhaabu barbaaduun eegee jala raasaa oolani. Kun Oromoo hidhaatt guraarama, biyyaa ari’amaa, ajjeefama jiranii fi lafa saanii irraa buqqa’anii alabulaa tahanii kadhatummatt gad bu’an dabarsani du’aaf kennu addatt hin laalamu.
Jarri akkasii kanneen ummatichaaf mirga namoomaa gaafatan badhaasa saaniitt hinaafanii kan jeeqanitt fudhatu. Diina waliin duula hololaa fi ulee itt banu. Kaan qabsaawa fakkaatanii jaarmaa walaba ummati saanii qabu diiguf yoo hojjetan mullatu. Kan guyyaa tokko diina adda baasanii badii saa hin dubbane qabsawota busheessuuf arrabi qoonqoo keessaa lolloqa. Qabsoon isaan keessa hin jirre kottee akka dhaabdutt kan fudhatan jiru. Sun dhukkuba yaalamuu qabu. Qabsoon bilisummaa walabummaa biyyaa qofa utuu hin ta’in sammuu ofirrummaa fi kolonummaan faalame hunda bilisomsuus ni dabalata. Sabboonummaan walkeessati qayyabannoo uumuu, fedha ofii ukamsanii dhaaba saba ofii jabeessuu, jabina halagaa faarsuu irra dandeettii dadhabaa ofii akka itt olkaasaan heduu gaafata. Dirreen qabsoo baldhaa dha. Kan hojjetamuu eegus akkasumaa. Balleessaan yoo argame gamatt quba qabuu dura wanti of qeeqan yoo jiraate of qorunis miira gaarii beekaati. Kan qulqullumaan of qoru qoricha hin dhabu.
Akka qayyabannoo keenyaatt ummati Oromoo ummata walaba, biyya fi qarooma beekamaa kan qabu fi birmadummaan erga yeroon eegalee qabee kan jiratee. Kan itt duulan jara amma qabate dabalatee ofirraa faccisaa ulfina saa fi kan biyya saa boonsaatt tiffataa ture. Tasa seenaan utuu hin fedhin bulcha halagaa jalatt kufe. Sun erga ta’ees fedhaa bilisa ta’een haala keessatt kufe fudhatee hin beeku. Kanaaf halagaan fedhaa saa malee akka barbaadett biyya saa, qabeenya saa fi mirga saa irratt abboomuu morme ka’e. Seeraan haata’u uumaan wanti akka halagaan bulchuun hayyamu hin jiru. Kanneen mootummaan Habashaa biyya saa irraa kolonota addati hin laalle jedhan akka lafti saanii itt bulfamu ilaalun ni gaha. Bara Nugusootaa ifatt “ye gaallaa mareeti” jedhama ture. Abbaa fedhanii kennu. Lafti Habashaa “ye rist mareeti” jedhama kan lammiiti nama biraaf kennamuu hin danda’u. Hardhas kan buqqa’aa jiru ummata koloneeffame. Lafti saa biyya keessaa fi garba gamatti gurguramaa jira. Dhiigaa fi dafqa ofiin harkaa baafatan malee abbaa biyyumaa kan deebisee kennuuf hin jiru. Kun yoo hubatame kaayyoo sabaa fiixaan basuun salphata.
Ummata Afrikaan walii galani rakkiina jireenyaa waliin furu yaaluun anja qabachuu kan haalu hin jiru. Garuu mirgaa fi fedhi ofii kabajamuu mirkaneeffachuun durfannoo qaba. Sun bakka dhaabbatanii dhoofsisanii fi nageenya gaafata. Waliigalteen kan uumamu birmadoota gidduutt malee gooftaa fi lolee yk gooftaa fi garbicha ta’anii utuu jiranii miti. Garbicha jechuun nama birmaduu hin taane, boojuu ajaja nama biran bulu kan seeraan mirga dhahatu hin qabne jechuu dha. Garbummaan sanyii miti hariiroo nammi dabaan uume. Kanaaf dhoofsisa nagaa haa ta’u michooma yero ummachuuf dura hariiroon sun jijjiiramutu irra jira. Barri saa bara abbaan taankii gurbaa ulee qofa qabate macalaqsee jannumaaf dhaadatu. Kanaaf kan yeroon kenneef irraa gara laafumaan hin eegamu, kan kaaniif dabaa, isaaf tolaa dha. Safuu hin beeku.
Kan hacuuccaa jala jiru bishaan keessa dhabbatee dheebotaa, ofii beela’ee halagaa laataa jiraachuu qofa osoo hin ta’in qilleensa fudhachuu dhorgatamee golee keessatt ukaanfamee jiraachuun itt fufa. Sun hiree ummata halagaan qabame hundaati. Waliin dhaabbatanii diduutu baasaa. Oromiyaan qabeenya gudda qabdi. Sanatt dhimma bahuuf wareegama barbaachisu baasuu irra hirpha alaa gaafachuun qaanii tahu qaba ture. Walabummaan ofii ummata ofii fi qabeenya ofii irratt hirkachuun malee halagaatt hirkatanii hin argamu. Gargaarsi halagaa haada itt hidhamtu qabdi. Haadi sun maal of duubatt akka guduunfatte hundi hin beekin malee bakka baalchaan fedhutt nama qawisuun see waan hin oolle. Dhiyaanni tolaa hin jiru jedha mitii faranjiin? Maddi biraa gargaarsa Oromoo badiii hundi irratt wal caccabsu. Innnis doolara tokkoon sochi to’achu fedha. Qabsaawoti waa’ee of irratt hirkachuu keessa deddeebi’anii ilaaluu qabu.
Furmaati jiru lama. Tokko dhama’uu taha malee, akka halagaan hammeenya saa garaa laafee yaarsu kadhachuu dha. Inni kaan karaa danda’an hunda roorroo diduu dha; ajajaa diinaatt rincicuu dha. Inni tokkoffaan ulfina ofii wareeganii seexaa madaaween jirachuu fida. Garbichi gooftaa miilla dhungachuun, dhiitama, gurgrama fi tuffatamuu irraa oolchuun dhagahamee hin beeku. Badhaasi argamus miir goofticha guyyuu irratt hundaawaa. Inni lammattaa lubbuu ofii gaafata. Maqaan barabaraan jiraachuu, onnee guutuun du’a yoomu hin oolle ija keessa ilaalaa itt deemuu jechuu dha. Kanneen isa tokkoffaa filatan gosa lama. Hangi tokko “nammi waan jette haa jettuu, na garaan nattii haajettu” kan jedhanii. Irra dibuu jara hin rakkanne. Kaan filannoo saaniif maalifaa adda addaa tarreessuu yaaluu. Tooftaa abjuun tolfatan qabu. Kana goonu malee addunyaan nu hin deggeru faa jedhu. Akeeki lachanuu tokko,fedha ofiffoo bahachuuf bilisummaa ummata qabsiisuu dha. Jara kana kan hardha of qusannoo malee waa’ee “kaayyoo ganama” maa xixxu kan jedhan. Haalli si’ana, dur irraa adda godhu, hundu Oromoo ta’uu himachuu dha. Garri tokko of baruu jalqabu sanaaf roorroon itt hamaataa akka deemu amana. Garri birammoo walqixxummaa afarsuu irra akka bulchooti jedhanitt yoo bulan rakkinni hin hammaatutt amanuu. Ilaalcha lamaan kanatu diddaa yk sarmatt geessa.
Malaan haa lixxuu kadhaan haa maxantuu ashkarummaan horii fe’iisaa nama gooti. Dhama iseen qabdu keessaa xuuxanii hanga tirtirii see waliin baasanii darbanitt faarsaa dhaanichan walmake dhandhamataa jiraachuu taati. Gurguddoon Oromoo akka Goobana Daaccee, Qusee Diinagdee, Garasuu Dukki, Balayi Zallaqaa kkf maaltu irra gahee? Dhuma irratt tajaajila saaniif “galati keessan hin badiin” utuu hin ta’n “galata dhabaa” jedhamanii haqaman. Kanneen si’anaawoo maaliin adda taana jjedhanii itt galuuf gamuu? Yaada bucuu afarsaa wayyabumaa ummata Oromoo dhahachuu fedhu. Ummata saanii keessattis halagaa birattis isaan murna bucuu ta’uu hin hedani. Inni kaan ofiin dhaabbannee mirga ofiif filmaata qabnu hundaan falmanna yoo jedhu, jarri hafan hanga diinni dimokrasii fudhatutt eeguu qabna jedhu.
Bulchooti empayera Ityoophiyaa kan si’ana abalu jedhamanii hin waamamne onneen dhiitawee eenyutu nutt xiixa jedhaa jiru. Fakkeenyaaf gaaffi moslimman dhiheeffatan waggaa irra darbuyyuu deebiin hanga yoonaa argame ajeechaa, hidhaa fi guraarama qofa. Birdhuu anga’oota lixaa sababfatanii hundaan “gooltuu” jechuun balaaleffata kanneen mirga ilmoo namaaf dhaabbatanii ofirraa faccisaa jiru. Halagaa diriira dhofsisaatt fiduun ijaarsa cimaa barbaada. Ijaarsa cimaa kan qabu waan inni jedhuuf akka hin sermine waan beekuf ofitt hin butu. Barattooti Oromoollee bor natt hammatinu jedhee sababa ofii uumeen ajjeesaa, hidhaa, barumsa saaniirraa ari’a akka jiru ni agarra. Kanneen ofirrumaa diina naalchine waliin hojjechuu dandeenya jedhan jaarma isatt tolu qabataniitu. Kan egeree sabichaa domsaa jiruuf tumsa dhaqu jechuu dha.Hanga nammi gamana jiru cehee hin tumsiniifitt gara barbaadanitt Oromoo oofuun hafee jala xiixuu hin danda’an turan. Kanneen cehuuf gaman yoo ofiif dhaabbatan kan du’a dheessan, gamaa halagaan lubbu bira kan kennuuf itt fakkaata. Lubbuttiin kanuma saaniiti garuu bu’aa halagaaf seenaa keessaatt of ajeessuuf deemtii. Waan hin oolleef maqaa fokkuu qaccee ofii irra keessee dabarti.
Abbooliin Oromoo jechoota akka “baraa fi murxuxxee gugguufanii jala darbu”; “akka baranitt utuu hin ta’in akka baraati bulu” jedhan guduunfanii shakaluu yaalanii turan. Mootota nama nyaatoo shantu ilkaan caalaa qarameen irratt wal jijjiiran malee barri jijjiramuun mirgaa fi qabeenya saanii sarbame hin deebifneef. Sanatu fincilatt geesseen. Hardhas jechoota fashalan sana irra deebi’uu haa yaallu kan jedhan jiru. Barri hagam gegeeddaramu roorrisaan sossobbiin akka nama irraa hin dachaane muuxannoo jaarraa oliin raggaasifameera. Mirga ofii kabachiifachuun dirqama abbaati malee barrii kan hayyamus kan dhowwatus miti.
Barrii tolaa fi hamaa qaba. Ijoollumatt “Bara Nyaataa” kan jedhamu akka ture dhagaha guddanne. Bineensota daggalaa beelaan haata’u quufaan qeeyee namatt duulanii namaa fi beellada nyaachuu eegalani. Nammi bakka bakkaa walii birmatee dhumiisa irraa wal oolche jedhama. Isaa asis, ammma ganna torbatama ni ta’a, hawaannis akka tasaa dhufee biqiltuu hunda raame. Barasis walii birmatanii dhumisa irraa lammii oolchani. Barichi “Bara Hawaannisaa” jedhama. Hardhas Oromoon Bara Nyaataa fi Hawaannisaa sana kan fakkaatu keessa jira. Oromoon baratan, dureeyyii fi dandeettii kan qaban Nyaataa jala gugatanii qarmii fudhaannatu taanaan sanyiinis eenyummaanis sabichi baduuf deema. Adeemsa baaquleessaan (globalization) Oromoon salphaatt miidhamuu danda’a. Baquleessan waliigalatt gabaa fi mirga gaddhiisee jira. Oromoott garuu gabaa gaddhiisee mirga hidhaatt hambise. Jijjiirama dhufett dhimma bahuuf sun gaddhiifamuun dirqii dha. Bilisummaa fi walqixummaan dhaabbatee dorgommee saba addnyaa keessatt qooda fudhachuu yoos dandaha. Biyyaa fi qabeenya Oromoo irratt diina waliin sadanii kan saaman yakka mirga ilmoo namaa irratt tolfame ta’uu beekuu qabu.
Galtuun durii eenymmaa ofii gattee garaa ququlqulluu Itiyoophummaan tajaajilaa baate. Erga mootichi Haaya Sillaaseen kufee as garuu galtuulee harki hedduun Itiyoophiyummaa ol kaasanii haa faarsan malee Oromummaa saanii ni himatu. Maqaa saba saaniin kan of ijaaranis jiru, garuu hangi tokko “Garbicha Itiyoophiyaa!” jedhani dhaadataa jiru. Harka jalaan haa ta’u suduudan kan of ijaarsisees halagaa dha, kan dhaadachiisanis isaanuma. Akeeki halagootaa kan walabummaan of ijaare irratt hamajaajii ijaaruu ture. Hanga tokkos milkaaweera. Firummaa, bitamtummaa fi gowwummaan, walabummaan kan of ijaare maqaa haddheessuun, keessa seenanii jeequun dadhabsiisaa jiru. Sun hanga dammaqiisi keessaa dagaagutt malee barabaree hin ta’u. Walabummaan haa ta’u hirkatanii mirgi of ijaaruu kan beekame wareegama gootota WBO ABOn hiriirseen ta’uun hin haalamu. Namooti ABO gaggeessan mudaa hin qaban hin jedhamu. Mudaa sana qofa irratt xiyyeefatame waan inni dhaabbateef dagatamu hin qabu. Kaayyoon bilisummaaa, masakaa sabaa kan eenyummaa fi fedhii saa itt calaqifamu, kanaaf ulfoo dha. Mudaa hooggansii fi miseensi qaban Kora hiriyaatu sirreessaa. Kan qabaniin tiratu malee hin ergifatani. Balleessaa saaniitt qub qabna. Dhiibbaa sirreessaa ta’e hunda irra keenya, karaa dandeettiin saanii itt ol ka’u gorsina, beekumsaa fi qabeenyaan birmannaaf malee namummaa saanii salphsun farra.
Beekoti Oromoo hangi tokko waldaa qorumsa Oromiyaa dhimma baasuu gaggeessuf ijaaranii jiru. Maqaa Oromoon, Oromoon sadarkaa sabgidduutt wanti akkasii ijaaramuun kan jalqabati. Galata guddaa qabu. Miseensota saanii keessa kan sochii bilisummaaf miseensa yk mararfataa ta’ee hin beekne jira hin fakkaatu. Ijaarsi saanii wagga waggaan qormaatota dhahata adda addaa iratt ni dhiheessa. Garuu addati Oromoon jeequmsa malbulchaa keessa seeneef kaasaa fi furmaata kan ta’u fi taatoti dhimma itt bahu dandahan dhiheessan hin fakatuu. Beekoti biyya bira malaa fi meeshaa qabsoof barbaachisan irratt quwatanii hojiirra oolchuuf kallacha ta’uun beekamu. Si’aawoo dhas. Maqaaf garuu beekota mirkabeekii (sayinsi) uumaa fi hawaasomaa, ingineroota, cireessota kkf addunyaan walgitan qabna. Garuu gara Oromo millatanii kan hin laalleetu caala. Kaan akka dabballoota dhaabota malbulchaa isaan godha. Kanaaf akka qabeenya waloott abdachuun ni rakkisa. Dhaaboti Oromoo jabinaa fi dadhabina aka qaban kan hin baratinuu ni arga; garuu “Hin ta’a jennaan harree qallee hin ta’u jennaan harree gatne, qoricha jennaan barbaadnee dhabne” kan abbooliin jedhan sana dursee heda. Beekaa irraa sana caalaatu eegama. Kun beekota keenya komachuuf miti, beekaanis waldhaalanis walqabatee mugaa akka jiru agarsiisuufi. Isa daljeesi taa’aa walitt quba qabdu sana ta’uutu nati muldhata. Jaarmaa yk waldaa Oromoo kamtu kamirra wayyaa? Daaraan daalattii nana jettee daakuutt kofalte jedhani. Hundi of ilaalaa hijirani haa dammaqani!
Utuu haalli halle sirratee qabsaawoti Oromoo jabina saanii akka caalaa cimfatan, dadhabina saanii shaffisaan akka irra haanan hundu duuluu qaba. Kara kanaa oganeessoti (artistoti) Oromoo ifaajjee boonsaa gadhaa jiru. Lubbuu fi jirenya qananiis itt wareeganiiru. Kan darbeef dinqisifata fuldurattis weedduun, walaloon, goodaan akka ummata saanii kakasuu irraa hin deebine jajjabeessuu qabna. Qormaati beekota kana irratt karaa agarsiisuu danda’a. Yoos hundaaf falli mirkanbeekii ta’e argama. Kana fudhannu malee dukkana keessa deemuu ta’a. Dhibeen saba keenyaa fi jaarmaa saa xiinxalamee qoricha fayyisu dhiheessuu malee dhukubfataa dhiisanii dhuukubaa waldhaanuu akka hin taane eeggachuu dha.
Sun ta’uu baatus rakkinichi yeroo fudhata malee yeelalsiisus ofiinuu of fura. Fedha bu’uuraa namoomaa irraa waan ka’eef geengoon bilisummaa kan dhaaabuu danda’uu hin jiru. Kanaaf kan sabichi jeequmsa malbuchaa irra gahee keessaa na baasinnuu jedhee kanneen waa hubatanii fi bolola addaa ol ta’an abdatu. Oromummaan yaadaanmalamee roga jireenya Oromoo hundaaf bifa tokkoon gaggeeffamaa hin jiru. Garuu jalqabaa kaasee sochii biisummaa sabaaf urjii dhahaa ta’ee jira. Dhaaba biraa irratt ida’uuf oso hin ta’in, ilaalcha sabaa akka tokomsuuf qorachuu fi irratt mari’achiisanii yaadanmal haalaan walfudhate misomsuuf ifaajja’uun qooda beekotaa ta’uu danda’a. Oromoon ofiin bulummaa Oromoott hin amanne Oromoo ta’uu dhahatan, Oromoon Oromiyaa ala jiraatan wanti waloon safeeffatan yoo hundan beekame Oromummaa jabeessa.
Wal mormiin anga’oota addunyaa fiixee saa yero ga’e ture cunqurfamooti dhagahamuuf filmaata qabu turani. Amma yeroo fedhi bu’uuraa korporeeshinoota addunyaa wal keessa lixe kana keessaa, qarummaa ofii qofatu innaa hamtuu kana keessa huluuqsisa. Rakkinni kun kan harka kennachuun yk gargar faffaca’anii hamajaajii didhuun jalaa bahamu miti. Hammam of jaallatan, hammam beekaa ta’an, hammam walitt aaran, hammam tuttuqan xiiqii qabsiisaman, giroo saba ofiif dursa kennanii walfaana hiriiruun mallattoo sabboonummaati. Jagnummaa dhas. Sabboonummaan onnnee Oromummaan guute malee barumsa yk leenjisa addaa hin gaafatu. ABOn kallacha sochii bilisummaa Oromiyaati. Akeeki saa Oromiyaa bulcha halagaa jalaa baatee ofiin bultu gad dhaabuu dha. Kunis mirga hiree sabummaa ofii ofiin murteeffachuun dhugooma. Gaafas hundi gara barbadetti ummaticha kakaasuu danda’a. Garuu ABOn walabummaa Oromiyaaf kan dhaabbate waan ta’eef qabsoon saa ooffalch’ormaan (referanddum) hiree murteeffannaan hin dhaabbatu, sadarka itt haanu keessaas qodaa guddaa qabata. Sana as gufannaan ABOn ABO ummati gaggabuuff sana hin ta’u. Yoo ergamsaa fi sardama biraa hin qabaanne hangasitt hundi waliin joga’uu danda’u.
Addi Bilisummaa Oromoo dhaabota Oromoon ummate keessaa guddinaan, beekamuu fi akaakuun kanneen inni ummate keessaa hunda dursa. Aaarsaa qeeyeen Oromoo hundi godhe irratt waan ijaarameef yoomiyyuu hin jigu. Bu’aa ba’ii, kufaa ka’i eenyuufuu kan oolu miti. Jaarmaan kunis dhugaa kanaa alatt ilaaamuu hin qabu. Qoodi sabboonotaa yoo inni kuffisu harka rukutuu qofa utuu hin ta’in yeroo inni kufus jala lixanii ol kaasuun tirachiisuu fi jajjabeessuu dabalata. Janni marfame hanga mala ittiin caffate ba’u argatutti ni ripha. Jannooti ABOs ni riphan malee hi dune, guyyaan caffatanii itt bahan fagoo hin ta’u. Rakkinni amma jiru hirqinfuu hin caalu. Sadarkaa fayyisuun hin danda’amnett hubamee kan itt fakkatu jiru ta’a. Sun dhugaa taanaan dogoggora. Oromoon sammuun hubame jiru ta’a; isaanu sadarkaa hin fayyine gahan jennee abdii kutachuu hin qabnu. Kan bilisummaaf socha’amaa jiru sana faatt qoricha soquufi.
ABOn ayyaanaa, kan walabummaaf dhaabbatan hundaaf mallattoo dha. Kanaaf yeroof bitintirulee madaallii saa hin jaldhatu. Dinni kaayyoo saatiif baleessuu barbaada, vidyoo laallibbata rifachisa jedhu itt baaseera, bombii dhoosee isatu godhe jedhera, gooltuu dha jedhe hololla hin ofin hin qabu. Waan miidhes qaba. Ofumaa ari’ee, baqatummaan akka hin fudhatamnellee ifaja’aa jira. Oromoon ibda inni qabsiisutt cidii guuran ballessaa diinaa hunda ni mararfatu jechuu dha. Dhaaba walabummmaa Oromiyaaf fedha gaarii kuuse, qeeyeen Oromo hundi lubbuu fi qabeenya hagana hin jedhamne itt baase hamaa yaaduufiin eenyutt haa tolu jedhameetu? Jagnooti sabaa kan dabe sirreessani, kan hanqate guutanii dhaaba saani angafa oolfatu malee kosiitt gatuuf hin gamani. ABOn kan warra sanaa kan warra kanaa jedhee booqaa itt baasee busheessuu kan yaalu kan diinatt galee fi juujuu qofaa. Qondaaloti ABO maaf tuqamu, maaf qeeqamu hin jedhamu. Garuu tuqaa fi qeeqi sun kan daba sirreessuu, cabaa dhinsu ta’u qaba malee kan ABO balleessuuf aggammate taanaan callisee kan hin laalle hedduu dha. Muka tokko buqqisanii balleessuun ni danda’ama. Yaada altoko faca’e garuu balleessuun hin danda’amu. ABOn tokko yoo bade ABO kukummatu baka bu’aa. Ilmoo namaaf bilisummaan kan midhaan nyaatan, bishaan dhuganii fi afuura fudhatanii gaditt ilaalamu miti. Kanaaf kaayyoo bilisummaa Oromoo ofumaa dhama’uu yoo hin tane balleessuun gonka hin danda’amu.
Oromoon si’ana murnaa fi abba tokkeen adeeemsa malbulcha keenyaa irratt haa mari’annu jedhaa jiru. Waa mari’atanii murteeffachuun aadaa Oromooti. Erga qabamanii akka itt kiyyoo keessaa itt bahan mari’ataama dhufan. Waggaa shantama dura mariin garaa qulqulluun eegale ABO dhalche. Isaan ummatichi ija banachuutt ka’e. Hardhas ABOn galfata itt kenname bakkaan ga’uuf keessa deebi’ee of qoruu qaba. Gadaan bar saddeet sadeettiin of haaromsa. Sochiin ABO biyya walaba keessatt waan hin taaneef aka sanatt of gaggeessuun yoo hin danda’amnellee itt akeekuun irraa eegama. Sanaaf akki humni haaraan itt dhaqu mijjaawuu qaba. Dardari jalaa ka’u yoo hin jiranne dhaabichi dhaaba gadamoojjii ta’uuf deema. Akka aadaa fi dudhaa Oromott qabsoo gaggeessuuf biyyarraa bobba’amuun barbaachisaa dha. Ummati ala jiru akka biyya keessa jiruutt malee akka namoota biyyaa hacucca jala jirani, agabu bulanii booree bahachuf fedhaan of kennuun isa dhiba. Idaa (Biili) fi soora duubaatu itt muldhata. Kanaaf qooda fudhannaan saa kan walakka yerooti, guutuu ta’u haala jireenyatu hin hayyamu.
ABOn meeshaa malbulchaa Oromoo guddicha. Mariin sabboonotaan bakka bakkati tolfamu kan meeshaa sana caalaatt qaruu fi sochii walabummaa gabbisu malee kan qoccolloott sabicha geessu ta’uu hin qabu. Kanaaf mariin kamuu tuqalee jaba hanga yoonaa misoomfanne kan laaffisu utuu hin ta’in kan hanqina gaangalataa dhufan gutee sabicha boonsu yoo ta’e hundu ishoo jedha.Marii jechuun kan qaammi walgahe bu’ura saa to’atu, dhahata irratt dubbatamu kan fedhe hundi gumaachu fi kan dura ta’aa saa ofii filatu jechuu malee yabboo gareen tokko yaada murtawe itt jeekkaru ta’uu hin qabu; ulaaga kana guutnaan yaadi hundi dhimma itt bahu dandahu burquu mala.
Kanneen qabsoo Oromoo hogganna jedhanii fi sochii haaraa eegalla jedhanis biyyatii ala jiru. Akka akeekaatt ala teenyee biyyati qabsoo oofuu dandeenya kan jedhanis jiru. Kaan hogganni ummata gidduutt argamee qabsoo qindeessuu qaba jedhanuu yeroo hin murteessine. Bara fashistiin Italiyaan Itiyoophiyaa qabate Hayila Sillaaseen alatt baqate. Si’a addunyaan garee lamatt hiramee wal garreffataa jiru garri Britin jirtu Haayilaa deggere. Itiyoophiyaaa keessatt jaalbiyyooti garee gareen bakka bakkati ijaramanii fashitii nagaan bulchuu dhowwatan. Sana gidduutt Hayila Silaaseen wagga shan duuba humna alaan deggeramee erga isaan fashistii laaffisanii, loltuu alaa qabatee biyyatt loo’ee galuun sossobaa fi dorsisaan jaalbiyyoota (patriots) of jalatt galchee anatu isinii moo’a jedhe.
Biyya itt dhalatee alatt of ijaaree halagaan utubamee kan deebi’ee moo’e isa. Fakmishoo (modela) kana fudhatanii alatt ijaaramanii deebi’uun mala filamaa akka tahe kan oofan jiru. Hayilan akka mooti duriitt fedha dansa kuufate qaba, Jaalbiyyootis garaa guutuu akka inni hin deebine hin mormine. Baqattoota keessaa tokko ture malee nambiyyumaa saas hin jijjiirre. Jaalbiyyoota Oromiyaa qabsaawaa hunda walqixxummatt ilaalu malee biyya saanii diinaaf ramacii godhan hoggana hin beekne keessumsiisuuf akeeki hin hayyamu. Haalli Hayila anjaa kenne hundi hin jiru. Barrichi bara internet. Haalli addunyaa keessa jiru kan yartuun alatt of ijaartee wayyaba irratt dhaqxee of tultu miti. Kan achumatti ijaaramee jireenya ummatichaa jiraatee qabsaawutu barbaachisa. Sun haala Iraaqii fi Afgaanistan keesssa tureraa hubatamuu ni dandaha. Kan alatt qopheeffaman hedduun ni fashalani. Fakmishoon deebii jara Yahudiis kanaan walitt hin dhufu, isaan eenyu, eenyutu gargaree qorachuu dha.
Ummati Oromiyaa qabeenya, amantee fi ilaalcha saaf harka diinaatt guraarama jira. Sabboonota irraa kan eegamu kan qaban jabeeffatani kan hanqate guuttatanii ummatichichaaf dhaqabuu malee yaadanmal hin yaalamne irratt qoccolloo heddumeessuu miti. Ajjeechaa fi hidhaan, badiisi heddummaataa deeme malee hin foyyofne. Samichii fi hacuuccan waggooti afurtam duran turan ammas caalaa hammaatanii jiru. Diinni sanuma irra diddibee akka haaraatt of dhiheessaa jira. Garuu ummati jijjiirama hundeef malee kakkabeebsaaf qabsaawaa hin jiru. ADBU (PDO) haa ta’u qondaalamuun abba tokoota kibbaa, uumaa empayerichaa jijjira jedhee kan gowwomu jira hin fakkaatu. Luugammi empayera hardhallee abbaa hirroota harkaa hin buune. Kan bu’u akkasitt miti. Oromoon akka diinaatt tooftaa yeroon gaafatu jijijiiruuf haala mijjatu hin arganne. Hamajaajiin akka yeroo hin arganne lola itt banuu qofa utuu hin ta’inis jeequmsi keessaa itt fufaama deeme. Maaliifu dura walabummaan dhaabbatee abba barbachise waliin dhoofsisuuf jequmsa keessaa bahu qaba. Hanga sochiin bilisummaa ABO fi kanneen kaayyoo ganamaa hordofaniin gaggeeffamu jirutt mirga Oromoon walabummaaf qabu kan dabarsee kennu dandahu hin jiraatu.
Kan olitt fecca’amee dhihate kaayyoo sochii bilisummaa ganama qabsaawoti irratt waliigalan wal yaadachiisuuf. Oromoon gannoota afurtama dura kan qabsoo eegale ashkarummatt hafuuf osoo hin ta’in nakkarummaa saa labsachuuf. Abba tokkooti, hariiroon isa humnan qabate waliin jiru, akka hin jijjiiramne fedhan jiru ta’a. Fedha wayyabaa dura hanga hin dhaabbannett mirga saaniiti. Diinni ABO balleessuuf kutateera. Oromoon akka Oromiyaan dhaaba walaba bilisummaa saaf dhaabbatu hin jiranne fedhan diinaan addatt ilaaluun rakksuu danda’a. Yaada ofii qabachuun yaada obbolaa utuu hin midhin ta’uu qaba. Sabboonota dargaggummaa saanii bosona Oromiyaa keessatt qabsoon dabarsan, kan du’anis jiranis ulfina guddaa qabu. Gootota keenya hamajaajiin xureessuuf rafee hin bulle. Walabummaa ummata ofii jedhani waggaa afurtama utu hin ta’in guyyaa tokkollee kanneen rasaasa foolii fuudhan ni dinqisiifanna. Yeroo hedduun keenya bakka ofirra hin laalle jirannu isaan haddhaa qabsoo dhandhamataa turani. Lubbuu ofii kan caalu hin jiru. Garuu kaayyoon qabsoo saba saanii sana caalaa ulfoo ta’uu saa aarsaa ta’uun mirkaneessan. Jannummaa saanii walaloo fi faaruun kaafnee dhaloota haaraa ittiin didhchiisuutu nurraa eegama malee maqaa cabsinee gootota dhahannu of dhabsiisuun miti. Yoo hin qabnellee ni uummatu. Goototi lubbuun jiran keessaan laalummaa dhabanii dimimmisa keessa dhaabbachuun booqaa adda addaaf karaa mijjeessuu irra utuu ulaagaa ummati ka’erraa gad hin buune boonsoo sabaa ta’anii hafu. Oromiyaan akka walaboomtuuf umati sees akka bilisan biyya ofii ijaarratu yoomuu mamii hin qabannu. Injifannooo kutataatu fida.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
* Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan kees.
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Source: Gubirmans.com


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The Tower of Babel (Genesis 11: 1-9)
Borana
Aka mana d'eera Babeli jaarani
- Gaafa qara nami ch'ufti afaani toko dubbata, dubbileeni toko.
- Ato nami gara ilaboru gogodaanu, lafa diida diriirtu Shinari keesati qubatani.
- Duuba waan woliini jed'ani, Koota me, biyye faara suumne aka dansaa gumne matofaara mid'aasina. Duuba matofaara suniini woi jaarani, matofaara suni laamiini wolti qabani.
- Jennaani waan jed'ani, Koota me, dira jaaranne, mana d'eera ka fiit'eeni isaa Waaqati ejitule jaarra, aka gurra baafanne lafa ch'ufa keesa gargari imbaane.
- Jennaani AABBO Waaqi gadi bue, dirafi mana d'eera nami jaare argu d'ufe
- waan jed'e, Me ilaala, worri kunini ch'ufti gosa toko, ammalle afaani toko dubbatani; iti keeyachaani waan worri armaa achi tahu tana. Armaa achi worri woma yaadu taha!
- Koota me, gadi buune, afaani worraa wolmilisine, aka worri wolind'ageenne.
- Duuba AABBO Waaqi lafa ch'ufa keesa worra gargari baase wolhanqise; jennaani worri ijaarsa dira suni lakisa.
- Tanaafi dira suni maqa Babeli baasani; wonti akanatiifi achiti AABBO Waaqi afaani nama ch'ufa wolmillise, achumaani nama ch'ufa gargari baase wolhanqise.
Source: Kitaaba Waaqa. Ka Kitaaba Deutarokanonikol/Apokrifa Qabu.
The Bible with Deuterocanon/Apocrypha in Borana. The Bible Society of Kenya, Nairobi, 1994.


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1Israa7eela asai Gibxxeppe kiyido heezzantta aginan koiro gallassan Siinaa bazzuwaa gakkidosona. 2Eti Rafiidimappe denddidi Siinaa bazzuwaa biiddi, bazzon de7iya deriyau sintta baazzan uttidosona. 3Muusee Xoossaakko pude deriyaa huuphiyaa kiyin, GODAI deriyaa huuphiyan a xeesidi, "Neeni Yaaqooba keettaa hagaadan yaaga; Israa7eelau hagaadan yaagada yoota; 4'Taani Gibxxetu bolli ai oottidaakkonne qassi argganttaa qefiyan taani inttena waata tookkada taakko ehiidaakkonne intte intte huuphen be7ideta. 5Simmi ha77i intte taayyo kumetta azazettikkonne ta maachchaa naagikko, kawotetta ubbaa giddon intte taayyo buzo gidana. Kumetta sa7ai tabaa gidikkonne 6intte taayyo qeesetu kawotettanne geeshsha kawotetta gidana' yaaga; neeni Israa7eelatuyyo yootana qaalai hagaa" yaagiis. 7Yaagin Muusee guyye simmi biidi, dere cimata xeesi shiishshidi, GODAI yoota giido ha qaalata ubbaa etau yootiis. 8Asai ubbai issi doona gididi, "GODAI giidobaa ubbaa nuuni oottana" yaagidosona. Yaagin Muuseekka eti giidoogaa GODAAKKO ekkidi efiis. 9GODAI Muusa, "Taani nenaara haasayishin asai siyanaadaaninne eti nenan ubba wodekka ammanettanaadan, taani neekko sikkida shaara giddoora yaana" yaagiis. Hegaappe guyyiyan Muusee asai giidoogaa GODAAYYO yootiis. 10GODAI Muusa, "Neeni asaakko ba; baada hachchinne wontto neeni eta geeshsha. Eti bantta maayuwaa meeccona; 11meeccidi heezzantto gallassau giigona. Aissi giikko, heezzantto gallassan asai ubbai be7ishin, GODAI Siinaa Deriyaa bollan wodhdhana. 12Neeni ha deriyaa yuushuwan asaayyo zawaa wottada etayyo, 'Deriyaa pude kiyennaadan woikko deriyaa xaphuwaa bochchennaadan inttena erite. Deriyaa bochchida ooninne tumuppe haiqqana. 13He urai shuchchan cadettidi woikko wonddafiyaa zubbiyan dukettidi haiqqana; i kushen boshettenna. Mehe, woikko do7a, woikko asa gidikkonne i paxa attenna' yaaga. Malkkatai tolidi waassiyo wode, he wode eti deriyaa pude kiyana giikko kiyona" yaagiis. 14Muusee deriyaappe asaakko duge wodhdhidoogaappe guyyiyan eta geeshshin, eti bantta maayuwaa meeccidosona. 15Hegaappe guyyiyan asaa i, "Heezzantta gallassaayyo giigettite; maccaasaara aqoppite" yaagiis. 16Heezzantta gallassi maallado dadaa gunttai siyettiis. Wolqqanttainne sikkida shaarai deriyaa maayidi beettiis; malkkataikka punettiyo wolqqaama cenggurssai siyettiis. Hegaa gishshau, ba de7iyoosan asai ubbai kokkoriis. 17Hegaappe guyyiyan Muusee asaa Xoossaara gattanau eti de7iyo dunkkaaniyaappe kessiis; eti deriyau garssa shoobban eqqidosona. 18GODAI Siinaa Deriyaa bollan tamaara wodhdhido gishshau, Siinaa Dere ubbai cuwan kamettiis. Gita coociyaappe cuwai kiyiyoogaadan, appe cuwai zuliyaa essidi pude kiyiis. Mule deree keehippe gajigajiis. 19Malkkataa punettainne keehippe dari dari biido wode, Muusee haasayin, Xoossaa cenggurssai ayyo zaaridi haasayiis. 20GODAI Siinaa Deriyaa kiikiyan wodhdhidi, Muusa pude deriyaayyo kiikiyau xeesiis; xeesin Muusee pude kiyiis. 21Kiyin GODAI a, "Neeni duge ba; baada asai GODAA be7ana giidi, zawaa kanttennaadaaninne etappe daroi haiqqennaadan asaa seera. 22Harai atto GODAA mati shiiqiya qeesetikka banttana geeshshanau koshshees; hegee xayikko, GODAI eta qaxxayana" yaagiis. 23Muusee GODAA, "Asai deriyaa kiikiyaa pude yaanau danddayenna; aissi giikko, neeni ne huuphen, 'Ha sohuwaa geeshshadan dummayidi, ha deriyaa yuushuwan zawaa wottite' gaada nuuyyo oda wottadasa" yaagiis. 24Yaagin GODAI a, "Neeni duge ba; baada Aaroona nenaara pude ekkada ya. Qeesetanne asaa GODAI xaissennaadan, eti zawaa kanttidi pude GODAAKKO yooppona" yaagiis. 25Hegaa gishshau, Muusee duge asaakko wodhdhidi, GODAI giidoogaa etayyo yootiis.
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Oromiyaa keessatti hiriirri mormii gara baatilee lamaaf geggeessame, gidduu kana magaalaalee Harargee Lixaa akka Hirmaa, Asabootii fi Masalaa faa keessatti bal’inaan itti fufuu isaatiin humnonni mootummaa jiraattotaa fi barattoota kumaan lakkaawaman mana hidhaatti guuraa jiran, jedhu, jiraattonni. Aangawoonni mootummaa garuu ni haalan.
Sanbata dabre irraa jalqabee haga kaleessaatti magaalaa Hiriirri mormii keessatti geggeessamaa ture, Hirnaa keessatti namoonni poolsii kora bittimmeessaa Oromiyaa, humnoota addaa federaalaa fi loltoota ittisaa Itiyoophiyaan reebamanii fi qabaman, mana hidhaa poolisii, mooraa dargaggootaa, mooraa poolisii kora bittimmeessaa fi mooraa koolejjii naannawa sana jiruutti guuramaa jiran, jedhu jiraattonni magaalattii.
Bulchaan aanaa Xulloo, Obbo Abdallaa Ibraahim, ajajaa poolisii aanaa Xulloo, Komaander Dirribaa, Itti-gaafatamaa dhimmaa Nageenyaa, Abdallaa Muummeetti bilbillee deebii argachuuf yaalle iyyuu itti hin milkoofne. Bulchaan (Kantiibaan) magaalaa Hirnaa, Obbo Kadiir Abdoo immoo “magaalaa keenya keessatti namni hidhame tokko illee hin jiru. Waan cufti nagaa dha” jedhan. Hiriirri mormii geggeessamuu illee ni haalan.
Achuma Harargee Lixaa, aanaa Odaa Bultum, magaalaa Baddeessaa keessatti hiriirri har’a ganama jiraattoota magaalattiin jalqabame, kaabinee magaalattii tokko wajjiin walitti-bu’uu isaa, akkasumas, humnoota federaalaa waamamanii booda dhaqqabaniin facaasamuu isaa dubbatu, jiraattonni. Kaabinee magaalaa Baddeessaa, ka jiraattonni “poolisii nutti waame” jedhan, Obbo Mohaammad Sa’iiditti bilbilllee, namni telefoonicha kaase “lakkii ani Sa’iid miti” jechuun nu irratti cufe.
Gama kaaniin, biyya Jarmanii keessatti Oromoonni magaalaa Miyuunikii fi naannawa ishee jiraatan, har’a magaalattii keessatti hiriira mormii geggeessanii jiran. “Oromiyaa keessatti ajjeechaan, miidhaa fi gidiraan hamaan humnoota mootummaan barattootaa fi qonnaan-bultoota irratti raaw’atamaa jiru qaama walabaan haa qoratamu!” kanneen jedhan hiriirtonni kun, suurlaalee fi barrreeffamoota gidiraa uummatichaaf ragaadha – jedhanis qabatanii turan. Kana irratti, itti-gaafatamaan hawaasa Oromoo jarmanii, Obbo Fayyeeraa Dhimmis Raadiyoo Sagalee Ameerikaaf ibsa kennanii jiran.


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1Lēyyē, mbo ng'eetaabiya choo āchāmook, ōkiilchi Mokoryoontēēt kuu nyooto. Āmchoo akweek :yēēmootēēt miisin ankang'erechaat sōō ku tyaa āntumēērēēnook. 2Lēyyē, āsooyiing' inyiing' Ewootya ākoo Suntiike kule ōkāsyiinē ām Mokoryoontēēt. 3Nto inyiing', chiinyuu Siisiko, iyēētyēēchi kukāsyiin :chēēbyōōsōōchu kikyaam booryēēt tukul kubo lōkōōywēk chēē kāroomēch āk anii kēēboontē keey Kēlēmēēnt ākoo biikyuu choo kikēēyēyiisyē tukul choo mii :kooynōōkwaa kitaabuutaab soboonto. 4Lēyyē, ōng'ērēchēē Mokoryoontēēt ākookoy. Āmwooyē subak kule ōng'ērēchē! 5Okany kukas :biiko tukul ntusātēēng'woong'. Mii :Mokoryoontēēt kuchōōnii ām lēēkitō. 6-Mōōsōōtyēēchinē kiy ōmuytōōsii, nteenee ōsooyē Yēyiintēēt kiito ake tukul nyēē -mōōboontē, nto yoo ōsoomē, ōbirchinē inee kōōnkōy ākookoy. 7Nto yooto kuriibwook :kaalyeetaab Yēyiintēēt kāāsōōtēywēēkwook ām Kāārārookiintēēt Yēēsu. Wōō :kaalyaanaa miisin nyēē māyityinē :kāāsōōtēywēēkaab biiko. 8Lēyyē mbo ng'eetaabiya, ōsōōtyēēchinē tukuuchu: ng'aleekaab manta, tukuuk chēē /kēēkoonyitē, chēē chuulootiin, chēē tiliilēch, chēē kāroorānēch, chēē /kēēng'ērēkyinē, chēē kāroomēch āk chēē /kiikoostooy. 9Ōyēyiisyēē tukuuk choo kyōōnēētēē keey wōlēē āmiitē choo kyāāmwoowook nto choo kyōōkāsē āyēyē. Nto yooto +mōōboontē keey Yēyiintēētaab kaalyeet. 10Tyaa, sōō, ng'erekweek chēē āboontē ām Mokoryoontēēt, kuuyu kwōōkōōnoo tukuuk subak ānkoo kikiikukeeyta :bēsyōōsyēk chēē chaang'. Ānkētē sinee kule kimōōboontē bārooyinto, ānkoo kyōōmāchē ōyēētyēēchoo. 11-Māāmwooyē, sōō, ng'aleechu āmāchē kiy. Kyaaneet keey ābiyoonyē ām chēē āboontē. 12Kyāānkēt wōlēē wuu yoo -māāboontē kiy āk yoo āboontē tukuuk chēē chaang'. Kyaaneet keey ātēbchēē wuu nyēē ābiyoong'oot yoo āmiitē wōlto ake tukul ānku yoo /kakeebaya nto ku yoo āmoo :kēmēwuut nto ku āboontē chēē chaang' nto ku chēē ng'ēri. 13Āboontē nkuruuk amuytee kiy ake tukul ām kāāmuukēywēēk chēē kōōnoo :Kāārārookiintēēt. 14Kikaramiit mbo sinee ōyēētyēēchoo ām nyāliluutēkyuu. 15Ōnkēt :akweek biikaab Filiibi kule yoo kyōōkāsē nyēbo taay lōkōōywēk chēē kāroomēch yoo kyāāng'ēētēē yēēmēētaab Maaketoonnya, kimāmii :biikaab Yēyiin ām yēēmōōsyēk alak chēē kiyēētyēēchoo, nteenee akweek nkit. 16Yoo kyāāmiitē Teesaloonika, kyōōyēētyēēchoo areet āyēēng' yoo kimāāboontē kiy. 17Mēēbērē āmāchē, sōō, kule /kēēkōōno kiy, nteenee kiyēē āmāchē ku nyēē +/mākēētuwēnēēnook. 18Nteenee, kyāānyōōru kiyēē āmāchē ānku wōō mbo miisin. Āboontē kiy ake tukul, kuuyu kōōkuyibwoo :Ebafurotiito tukuuchoo kyōōrōōbwoo. Kerkeey :tukuuchoo kōrōsēēk chēē ānyinyēch chēē /kākēēbēēlchi Yēyiin chēē chāmē :inee ānkōōng'ērēēchē. 19Mākukōōnook :Yēyiintēēnyuu kubununēē Yēēsu Kiriistō kiyēē -mōōboontē, kuuyu inee nyēē bo bāytit nyēē wōō. 20Kutōrōriit :Yēyiintēēnyoo nyoo Baaba ākookoy. Kuwuuyiit nyooto. 21Ōsuboowoo chii ake tukul nyēbo Yēēsu Kiriistō. Isubooyook :mbo tuubchōōsyēk chu kēēboontē keey. 22Isubooyook :biikaab Yēyiin tukul chēē mii wōli, nto miisin choo ibuurēē kaab bāytooyiintēētaab Rooma. 23Kōōbēruurook :Mokoryoontēēt Yēēsu Kiriistō ām tāmirmiryēēt.
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1Taani xoqqu gaada wogga dereta xeellais; taayyo maadoi auppe yanddeeshsha? 2Taayyo maadoi saluwaanne sa7aa medhdhida GODAAPPE yees. 3I ne gediyaa hallixissenna; nena naagiyaagee xiskkenna. 4Israa7eela naagiyaagee mulekka zin77ennanne xiskkenna. 5GODAI nena naagiyaagaa. GODAI neeyyo ushachcha baggaara gididi, nena kuwayiyaagaa. 6Gallassi nena awai meenna; qammikka aginai nena qohenna. 7GODAI qohiyaabaa ubbaappe nena naagana; i nena saro wottana. 8GODAI ne yuussaa, ne buussaa, hachchippe merinaa gakkanaassi naagana.
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1Nto mii yoo, kukwey :Mokoryoontēēt Yēēsu rubiik alak chēē kiyitē tāmānwookik tisab kumāchē kōōyookto simkoonto. Kimāchē kule kubeetaatee āyēēng' āyēēng' ākoy kiriinkōōsyēk āk soong'wēk tukul chēē kikiikuchōb :inee kule mākuwo ām lētuunoo. 2Kumānāāng'ēētyo :rubiik, kōōyoomiisēē :Yēēsu ng'aleechu, "Wōō :kēsiisyēēt, nteenee ng'ēri :kēsiik. Kunyoo, ōsoom kutās :Chiitaab yiisyēēt biiko alak. 3"Māchē ōnkētē kule okerkeeye kēēchiir chēē bākōōwēērē suuyik kwēēn. 4Manam :chii beesyaa nto lool nto mbo kwēyōōnik alak, amookaayaate keey ām kēēltaab too." 5Kutas taay kumwoochi kule, "Yoo +mōōwut kayta ake tukul, ōmwoochi kurook biikaab kayaata kule, 'Kunyōōr :kayi bērurto!' 6Yoo yēmāktōōs kunyōōr :bichoo bēruroo, mākunyōōr. Nto yoo māyēmāktōōs kunyōōr, mākōōyēēchook :bēruroo. 7"Nto yoo kōōwut saang'ta ake, -mōōlumootēē koorin chēē chaang', nteenee ōbuurē kōōto akeenke ō-āmē ānkōōyyēē kiyēē kākōōnook :biikaab kayta, kuuyu yēmē chii nyoo kāākubirto nkuruukyii /kiikoochi kiy. 8"Yoo katoroochaak :biikaab kiriinkēēt ake, o-am āmnyoo ake tukul nyēē /kākēēkōōnook. 9Ōsoob chēē mnyoontōōs, ānkōōmwoochinē biiko kule, 'Kāākuyityook :Bāytooyiisyēētaab Kaab Yēyiin.' 10"Nteenee, yoo katay :biikaab kiriinkēēt ake kutoroochaak, ōng'ēētyē ānkōōbēēchi keey. Nto yoo ōmiitē ōbēētii ōmwoochinē biikaab kiriinkoonoo kule, 11'Kiibuukwook tēērtitaab kiriinkēēng'woong' nyi mii kērēēnkōōkyoo sōōsōōtēē keey, nteenee māchāktōōs ōnkētē kule kaakuriik :Bāytooyiisyēētaab Kaab Yēyiin.' 12Nteenee !kāāmwoowook, +/mākiing'woonchi bichoo bo kiriinkoonooto miisin kusiir mbo ng'wooninto nyēē mākunyōōr :biikaab kiriinkēētaab Sotooma ām bēsyoonoo itiilchinē :Yēyiin ng'aleek biiko ām kōōrēēt." 13Kutas taay :Yēēsu kumwooy kule, "Kiriinkōōsyēkaab Koorasiin ākoo Beetsaayta, uusyō! Tyaa, sōō, :ng'wooninto nyēē mii kukānyoonwook akweek choo kyāāyēwook ng'aleek chēbo kwong'uut. Nto ki biikaab Tiirō nto ku chēbo Sitōōn chēē /kikēēyēchinē ng'aleechaa bo kwong'uut, nto kiikōōbuurēē aryaanteet ankoolaach sirook chēē ibooru kule kookuweek ām miyootyēēt nyēē kōboonto. 14Lēyyē, mākunyōōr :biikwook ng'wooninto nyēē siirē nyoo mākunyōōr :biikaab Tiirō ākoo Sitōōn bēsyoonoo itiilchinē :Yēyiin ng'aleek biiko ām kōōrēēt. 15"Nto akweek biikaab Kaabernaam, ii? Ōbērē +moobe :nkakweek barak, ēē? Acha, +moobe ng'wēny!" 16Kutas taay :Yēēsu kumwoochi rubiikyii kule, "Chii ake tukul nyoo kākāswook ku kāākukāswoo. Nto nyoo katayaak, ku kaakutaya. Nto nyoo kaakutaya, ku kaakutay Yēyiin nyoo kiiyookwoo." 17Nto yu kābākōōyēēw :rubiichoo ki tāmānwookik tisab, kumwoochi Yēēsu ām ng'erekweek kule, "Mokoryoontēēt! Kāswēēch ra tāmirmirook chēē miyootēch, yoo kāākēēyēyiisyēē kaayneeng'uung'." 18Kukētyi :Yēēsu kule, "Man sinee kāswook. Kwaakas /kēēwunuku Kēniintēēt kōōsuuwunēē Barak kuu iilat nyēē kārārāk." 19Kutas taay :Yēēsu kumwoochi rubiichoo kule, "Kāākōōnook kāāmuukēywēēk chēē ōtoortoorēē ēērēēnōōk āk kēnēyiisyēk ānkōōsyēēntēē kāāmuukēywēēk tukul chēbo Buunyoontēēt. 20!Kāāmwoowook, -mōōng'ērēēkiisyē kule kōōkukāswook :tāmirmirook chēē miyootēch, nteenee ōng'ērēēkiisyē, kuuyu sirootiin :kooynōōkwook ām Kaab Yēyiin." 21Ām yooto, kōōnyiityi :Tāmirmiryēētaab Yēyiin Yēēsu ng'erekweek. Kusilto Yēyiin kumwooyē kule, "Achamtiing' inyiing' Baaba Yēyiin, nyoo bāwu barak āk ng'wēny, kuuyu 'kwēēboorchi biiko choo yibē keey ng'wēny kiyēē iwunyēē biiko choo isōōtē kule inkētē chēē chaang' ānkung'oomēch. Kōōnkōy, Baaba, kuuyu wuu nyooto :wōlēē imāktooy :inyiing'. 22Kikōōnoo :Baaba kiy ake tukul nyēē āboontē. Baaba nkit :nyēē inkētē wōlēē āwuuyē :anii lekwenyii, āmēēbērē mii subak :chii nyēē inkētē wōlēē wuu :Baaba, nteenee anii lekwenyii nkit ākoo biiko choo kyaakwey āboorchi :chēē inkētē." 23Nto mii yoo, kuwēēkyi keey :Yēēsu rubiikyii ānkung'āloolchi ku icheek keey kule, "Ōbēruurootiin ām wōlēē mii :Yēyiin ām kiyēē kookas! 24!Kāāmwoowook, kiikukanyaan :ng'ālooltooyikaab Yēyiin chēē chaang' āk bāytooyik kule nto kas kiyēē ōmiitē :akweek ōkāsē nteenee manaakas. Kukanyaan kule kuyēbchi yiit kiyēē kyookas :akweek nteenee manaakas kiyooto." 25Nto mii yoo, kuchōōnchi Yēēsu :kāānēētiintēēt ake nyēbo kiruutēk nyēē kimāchē kutyem ankuteebee kule, "Kāānēētiintēēt, māchāktōōs kule ayey nee sāānyōōru soboontaab kibchuulyo?" 26Kukētyi :Yēēsu kule, "Mwooyē nee :kiruutēkaab Yēyiin choo kikōōnu :Muusa?" 27Kukētyi :chiichoo kule, "Mwooyē kule icham Mokoryoontēēt Yēyiintēēng'uung' ām mooyēēng'uung' tukul, mukuulēyng'uung' tukul, nkuruukuuk tukul āk kāāsōōtēywēēkuuk tukul. Māchāktōōs mbo icham laatyeeng'uung' kuu wōloo ichāmtooy keey." 28Kukētyi :Yēēsu chiichoo kule, "Wuu nyooto! Kunyi, yoo 'keeyey kuu nyooto, +mēēnyōōru soboonto." 29Kimāchē :chiichoo kōōboorchi biiko alak kule kichurtaat :inee. Kunyoo, kuteebee Yēēsu kule, "Ng'oo :laatyeenyuu, ēē?" 30Kōōboorchinēē :Yēēsu chiichoo tyoonkōōchēēt kule, "Kimii bēsyēēt ake :chiito ake nyēē ki Yuutāyiin nyēē kimii kuwēētēē Yēērusālēēm kurēktooy Yērikō. Kumii kēēltaab too, kutuuyēē sāsiik alak. Kinam :sāsiichoo chiichoo ānkubuutēē sirookyii ānkubirsēēt nyēē kitabakach ānku bākookyi kēēlto komos kumii ku kalyelta. 31"Nto mii yoo, kuchō :bēēliintēētaab kōrōsēēk ake ānkumur yooto. Bērē kukas chiichoo kimii kāru kēēlto komos, kumurchi keey taban ankukeeyta. 32"Kuchō subak :chiito ake nyēē kiyēētyēēchinē yiisyēēt ām Kōōtaab Yēyiin. Kukas :nkinee nyoo chiitkēy. Kumur taban ankukeeyta. 33"Nteenee kuchō subak :chiito ake nyēbo kōōrēētaab Samaryaa nyēē kichōōnēē sikiryēēt. Yu kayit :nkinee yooto kimii :chiichoo, kuriiree chiichoo ām wōlēē kiwuu. 34Ām yooto, kuwo yēē kimii. Kumāsyi mwoowōōk, koonyaay, ānkurātyi. Yu keewaany, kunam chiichoo ānkukālābchi sikiryēēt ānkukwēryoot ākoy kayta ake wōlēē kiimuuchē :chii kwaalee kiyēē kaam āk yēē rwēē. Kiriib :chiichoo nyiin. 35"Yu kāyyēēkunēē, kōōnēm :chiichooto kibo kōōrēētaab Samaryaa beesaanik ānkōōkoochi chiitaab kayta kumwoochinē kule, 'Iriib, baa, chiichi ākoy āyēēwu. Nto yoo kachaang'iit :beesaanik chēē 'kēēriibēē kusiirtēē choo kāākōōning', +māchāātāsuung' laatit nyēē imāchē /kēētāsyi.' " 36Yu keewaany :Yēēsu kurār tyoonkōōchoonoo, kuteebee kāānēētiintoonoo bo kiruutēk kule, "Ng'oo ām bichuutēchu sōmōk nyēē ki laatyeetaab chiichoo kibirē :sāsiik?" 37Kukētyi :chiichoo Yēēsu kule, "Nyoo kiriiree." Kulēēnchi :Yēēsu chiichoo, "Man! Kunyoo, iwē :nkinyiing' ankuweeyey kuu nyooto." 38Yu kimii :Yēēsu ākoo rubiikyii kutāsē taay ām baanng'waa, kuyit saang'ta ake nyēē kiminyē :cheebyoosyeet ake nyēē /kikēēkuurēē Maariita. Kitorooch :cheebyoosyaanaa icheek tukul ānkumwoochi kuba kōōnyii. 39Kiming'tooy keey :Maariita cheebyoosyeet ake nyēē kituubcho tukwaay nyēē /kikēēkuurēē Maaryaa. Kumii :Yēēsu kwoomu lōkōōywēk, kumii :Maaryaa ku kēēbuur ng'wēny yēē kibo kērēēnkōōkaab Yēēsu. Kimii kuyēbchinē yiit kiyēē kimii :Yēēsu kōōnēētē. 40Yooto tukul, kimii :Maariita kusuuysuuyēē ng'aleekaab āmiik. Nto tēē yoo, kuwo :inee yēē kimii :Yēēsu ānkulēēnchi, "Mokoryoontēēt! Nto yu kāwuuyiityoo :yiisyēētaab āmiik kuu nyi, ānkiimwoochinoowoo Maaryaa chākuyēētyēēchoo." 41Kukētyi :Yēēsu kule, "Maariita, kāālē :anii, ii, chēē, imiitē iyiimēē keey tukuuk chēē chaang', 42nteenee, mii :kiito akeenke nyēē māchāktōōs /keeyey. Kaakukwey :Maaryaa kiy nyēē karaam nyēē mēēbērē /tākiinēmunēē."
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Gaazexeessitotii "El Capitan Pulga" diqqaa barrisaa ,namii biyya isa maqaa Maradoonaatiin wal fakkeessee Messidona, kaan ammoo diqqeenna isaa laalee afaan isaaniitiin "La Pulga",jedhaan warrii tapha daawwatu ammoo hayyuu keenna(maestro) jedhaan kaan ammoo diqqeenna isaa laalee (The Little maestro) fa jedhan.Taphataa kubbaa miilaa Barseloonaa namu maqaa akka akkaatiin yaammata.
Lionel Andrés Messi Cuccittini(Messi) dheeraa mataa luucaati, metirii 1.69 dheerata, Rosariyo, Santa Fe, Argentina dhalate lakkofosa 10 keeyyatee kia\labii La Liga Barseloonaa dura taphata. Tapha jalqabaa kilabii Atlético Newell's Old Boys jedhan ta Arjentiinaa magaalaa Rosariyo, Santa Fe jirtu bara 1995 keessa taphate achumaan dorgommii addunyaatti dabre.
Tapha 506 keessatti goolii 401 galfatee addunyaa keessaa tokkeessoo tahe.Guddoo gammadee jedha.Tokko jedhee jalqabee oofuma oofee goolii 401 gahate.Kilabiin Meesii,Barseloonaan nama kanaa gannatti mindaa doolara kuma 50 kenniti.
“Takkuma goolii hagana geettu galfadhaa jedhee qalbii keessa na hin murre,guddoo gammadee ammallee tana caaluuf taphadha.”
Meesiin nama ganna 27, marro afur taphataa kubbaa miilaa beekamaa jedhamee badhaafame.
Goolii 401 yoo guyyaa dheengaddaa gareen isaa kialbii Garanda LA 6-0 awwaara itti qotte moote gooliin isaalleen 400 caalteef.
Kilabiin Barseloonaa maqaa Meesiitiin marroo 21 moote.Meesiin marroo afur badhaasa Ballon d'Ors, badhaasa nama kubbaa miilaatiin addunyaa keesatti beekamu kennan.
Atileetiin Keenyaa Dennis Kimetto maratoonii km 42 saatii 2:2:57 fiigee moohee addunyaa keessaa tokkeessoo tahe.
Dennis Kipretto Kimetto nama ganna 30ti,Keenyaa Eldoretti dhalatee miila atileetota Keenyaa ka akka Geoffry Muttahi jalatti isaa laalee ispoortiin guddate. Bara 2011 keessa maratoonii Naayroobii fiigee moohee achumana addunyaatti oli bahe.Atileetotii Keenyaa
Dorgommii waancaa Kubbaa miilaa Afrikaa ganna dhufuu biyya 16 keessaa filan itti jiranii Itoophiyaan garee isii keessaa qabxi hin qabduu torbaan lamaan duubatti Maaliin waliin taphatti.
Atileetotii Keenyaa ganna afur keessatti tana waliin marroo afur rekordii cabsan. Afranuu Berlin,Germenii keessa. Kimettoon rekordii Kipsang cabse,Patrik Makau ammoo bara 2011 keessa 2:03:38 moohe
Atileetiin Itoophiyaan dorgommii tana keessaa jiru Abera kumaa sadeessoo bahe.
Atileetotii dubraa Itoophiyaa Maratoonii Berlin, irratti 1-2 bahan.
Tokkeessoon Tirfee Tseggaayee km 42 saatii 2:20:18, Fayyisee Taaddesee 2:20:27 lammeessoo,sadeessoon ammoo atileetii Amerikaa Shalanee Flanagan sadeessoo 2:21:14.
Dorgommii baseball Amerikaa ta baranaa garee Washington,DC Washington National jedhanitti mooohe.
Baseball,dorgommii Amerikaatti guddoo jaalatan.USA marroo afur dorgommii tana addunyaa keessatti moote. Gareen Baseball Amerikaa gama Kaabaa,USA fi Kanadaa waluyamttuu kilabii 30 qaban.USA kialbii 29 Kanaadaan ammoo kilabii tokko qabdi.
Gareen baseball Amerikaatti Chaampiyoonaan beekamtuu Boston Red Sox marroo afur badhaasa argatte badhasa chaampiyoonaa gadii argachuun beekamtuu ammoo garee NY ta Yankees jedhan.Marroo 27 badhaafmate.Dorgommii bara kanaa garee Washington,DC Washington Nationalsitti moohe.
Dorgommii tana taphataa Nationals Jordan Zimermanitti kialbii National akka isiin kialbii Kardinal 1-0 mootu tolche.Tapha diviziyoonaa Liigii biyyolessaa Baseball ammoo Jimaata dhufu jalqaba.
Itoophiyaa fi Maaliin torbaan lamaan duubatti dorgommii waancaa Afrikaatii dabruuf waliin taphatan
Dorgommii waancaa kubbaa miilaa Afrikaa ganna dhufu Morookotti taphatan biyya 16i filatama.Afrikaan biyyoo tana keessaa tokkoo tahuuf namuu dorgommiitti jira.Dorgommii ganna dhufuu Ammaji 17 haga Gurrandhalaa 16 dhumatti.Fulaa afuritti qoodanii taphatan.Itoophiyaan garee keessa jirtu duuba jirtii torbaan lamaan duubatti Maalii waliin taphatti.
Dorgommii Golf addunyaa ta baranaa Awurooppaatti waancaan galate.
Dorgommiin Golf dorgommii kubbaa kukkuumittti diqqoo tokko ulee qopnyittiin dhahanii boolaa dhiphoo tokko keessa buusan.Lafa dotii irratti taphatanii yoo hedduu nama lamatti waliin taphata.Ameirkaa keessaa Tiger Wooditti akkana taphaan beekama.Dorogmmii doolara miliyoona hedduu qabdu.
Waancaa Golf sadarkaa addunyaatti kennamu Ryder Golf jedhan.Barana marroo 40essoo taphatan.Dorgommii baranaa ka waancaa Ryder Cup jedhan itti kennan Scoltand magaalaa Glenagles keesatti taphatan.
Drogommii tana guyyaa lama taphanii Fulbaan 28 fixan. Namii Awurooppaa taphate Paul McGinley ka Amerikaa taphate Tom Watson.Awurooppaatti namicha Amerikaa 16. 5 moohee badhaasaan galate.Amerikaan ammoo qabxii 11. 5 argate.


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Baqataan Liibiyaa duruu rakkoo akka akkaa himata.Amma fa biyya ufiifuu lola hamaa keessa jirtutti rakkoo gama lamaa keessa jira.Jarii nu dubbifnelleen rakkoon jritu ta duriillee caalaa hamtuu jedha.
Akka jecha jaraatti yoo gadi bahan deebi’uun dhiba waan taateefii nyaataa fi dhugaatiillee ka harkaa qaban soorachaa achiin ammoo lubbuu ufii eegatan.Yemenilleetti rakkoon jirtu tanuma fakkaatti.Warrii Yemenitti baqatelleen mana gadii baanaan du’aa fi jireenna jidduu yaaha.Tana irratti akka namii biyyaa ormaa biyya sunii bahu doorsilleen keessaan jira.
Akka obbo Huseen Usmaan Liibiyaa Trippoolii jedhanitti dhiyoo tana nama Itoophiyaa haga 50 tahu qawween hadhanii manaa baasani.Jarii kun yoo bahellee mi’a ufiillee gatee lubbuun keessaa bahe.
Akka itti gaafatamaa hawaasa Oromoo ka Yemen jiruu obbo Aammee Abdiitti rakkoon Liibiyaa irra Yemenillee hin hanqattu jedhu,”…rakkinnii Sanahaa jirullee guyyaa guyyaatti hammaachaa deemuutti jira.”


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January 15/2014 (Amajjii 7/ 2006)
Har’a barreeffamoota haarawa lama maxxansinee jirra. Mata-duree Kaayyoo Guddaadhaf Nan Waammame jedhu jalatti dhuga-ba’iinsa Musliima dhalataa biyya Iraaq tokko dhiheessinee jirra. Seenaa dhugaa kana dubbisuudhan akka eebbifamtanii fi Waaqayyo Waaqa dhugaa ta’uu isaa gara hubachuutti akka dhuftan ni amanna. Mata-duree Jiraattota Jahaannamaa Keessaa Baay’en Isaanii Dubartoota jedhu jalatti immoo ilaalcha gadi aanaa Muhaammad dubartootaf qabu barreeffama saaxilu isiniif dhiheessinee jirra. Dubbisa gaarii isiniif haata’u!
December 11/2013 (Mudde 2/2006)
Guyyaan har’aa kun guyyaa toorri intarneetii Islaamummaadhaf Deebii, Afaan Oromoo itti banameedha. Oromootaa fi namoota Afaan Oromoo dubbisuu dandeechan hundaan baga gammaddan isiniin jenna! Guyyaa kanattii barreeffamoonni gara garaa maxxanfamanii jiru. Mataduree Gaarummaan Isin Keessa ni Jiraataa?Gaarrummaan Isin Keessa ni Jiraaataa? jedhu jalatti barreeffamni dhihaate rakkoo cubbuu ilmaan namaatif furmanni dhugaa maal akka ta’e nutti ni agarsiisa. Mataduree Yesus Kiristoos jedhu jalatti barreeffamni dhihaate immoo waa’ee Yesus Kiristoos Qur’aanni maal akka dubbatuu fi garaagarummaa Macaafa Qulqulluu irraa qabu nutti ni mul’isa. Barreeffamoota Muhaammad Raajii Waaqayyoo isa Dhugaadha? akkasumas Muhaammad Ergamaa Waaqaa isa Dhugaatii? Kutaa Tokkoo fi Kutaa Lama matadureewwan jedhan jalatti dhihaatan keessatti Muhaammad dhugumaan ergamaa Waaqayyo isa samii fi ardii uume irraa dhufe moo raajii sobaati? gaafii jedhuuf deebiin gahaa ta’e kennamee jira. Barreeffamoota kanneen dubbifadhaa, michoota keessanittis fuula kana beeksisaa. Yeroo dhiho keessattis barreeffamoota haarawa heddu waan daballuuf deddeebi’aa nu daawwadhaa. Dubbisa gaarii isiniif haata’u!
Islaamummaadhaf Deebii, Afaan Oromoo Fuula Duraa


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Nigerian kutaa biyyattii kama dhiyaa bakka baatilee saddeetiif finxaaleyyii Boko Haramiin irratti fuuleffatame keessatti labsii yeroo hatattamaa dabarsuu ishee Reuters gabaasee jira.
Labsiin kun uggura sa’aa fi namoonni fi meeshaaleen akka soosone dhorka. Naannoo Diffa keessatti haleellaa dhiyeenya gandeenii fi magaalaalee daangaa Nigeria keessatti raawwateen siivilot 40 oltu dhuman.
Erga baatii Guraandhalaa as jiraattota Diffa irratti haleellaalee 57 tu raawwzatame. Humnootiin naga eegumsaas shakkamtoota shororkeessotaa kumaa fi dhibba tokko to’annaa ala oolchaniiru.


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Gatiin sharafa maallaqaa gad cabuun guddina dinagdee raafamaa jiru kaasuuf gargaaraa jetti Itiyoophiyaan
Baankiin Waaltaa Itiyoophiyaa sharafni qarshii Ethiopiaa kufee, doolaarri tokko kan duraan qarshii 13tti sharafamaa ture, amma qarshii 16ti akka sharafamuu labsee jira. Bakka bu’aan dhaabbata maallaqa addunyaa ka Finfinnee jiruu Shukh winder Singh Toor tarkaanfii kana simatanii, dinagdee Itiyoophiyaa raafamaa jiru ol kaasuuf gargaaraa jedhan.
Xiinxaltoonni akka jedhanitti garu,sharafi kun kufuun Itiyoophiyaan kan alaa bittee galfattuu fi gabaa addunyaatti gurgurtaaf kan dhiyeessitu gidduu garaagarummaa jiru fooyyessa. Waggaa bajataa 2010tti Itiyoophiyaan meeshaalee biyya alaa bittuuf kan baaftu doolaara biiliyoona 8.7 fi kan gara biyya alaatti ergitu irraa kan argattu doolaara biliyoona 1.7 waliin yoo ilaalamu, garaagarummaa doolaara biliyoona torbaa jiraachuun ibsamee jira.
Itiyoophiyaan alaa bittee kan galchitu fi baasii irra hedduun kan gaafatu boba’aa fi midhaan nyaataa akka ta’e kan ibsan Qorataan kutaa Maaykro-ikonoimii Itiyoophiyaa Teewoodros Mekonnen,kan alatti ergitu immoo oomisha qonnaa waan ta’eef, gatiin gad cabaa ta’e kun battala bu’aa argamsisuu hin danda’u jedhan. Ityoophiyaan buna biyya alaatti erguun Afrikaa keessaa beekamtuu yoo taatu, saliixa erguu dhaan immoo, addunyaa irraa sadarkaa afuraffaa irra jirti.
Muummichi ministeeraa Itiyoophiyaa Meles Zenaawi jaarmoliin sadarkaa addunyaa gaaffii keessa galchan iyyuu, waggoota torban darban keessa dinagdeen biyyattii dhibba irraa harka kudhaniin guddateera jedhan. Sadarkaa jireenya biyyoota hiyyummaa keessa jiraatanii madaaluun Tokkummaan mootummootaa fi Oxford Yniversitiin dhiyeenya ibsi baasee akka agarsiisutti, Itiyophiyaan addunyaa irraatti Nijeryaatti aantee hiyyumaan sadarkaa lammataa irra jirti.


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Lolli Itoophiyaa fi Ertiraan daagga irratti godhan erga xumuramee ogoota 16 booda daangaa biyyoota lamaanii, nannoo Tsooronaa jedhamutti sambata kaleessa dhukaasni dhagahamuu fi lolli jiraachuu isaa gabaafamaa jira. Ammaaf biyyoonni lamaanuu quba walitti qabaa jiran. Karaa Eertiraatiin dubbii kana qulquleeffachuudhaa yaaliin goone milkaahuu baatus, ibssi mootumman Eertiraa kaleessa baase ; " Mootummaan TPLF harra jechuun Sanbata Amajjii 12 bara 2016, karaa Adda Tsoronaatin Eertiraa irratti haleellaa baneera. Sababni haleellaa kana itti bananis ta'e bu'an isaan barbaadan ammaaf ifa miti. Mootummaan Eertiraa dhimma kana iratti ibsa dabalata akka kennu beeksisna" jedha.
Itti gaafatamaan dhimma kominikeeshinii Itoophiyaa obboo Getaachoo Raddaa garuu " Han dubbii kakaase Eertiraadha, humnni keenyaa deebii kenuutu irra ture" jedha. Obboo Getachoon dabalees “Mootumman Asmaaraa jiru, humna waraanaa keenyaratti hubaatii geechisuu erga yaalere booda, humni waraanaa Itoophiyaas tarkaanfii barbaachisu fudhachuusa gaafii fi deebii Heenook Samaagzabeer wajjin godhee irratti himeera.
Obboo Getachew Radaa sababnni Eeriraan dubbii kaasteef gabaasnni dhitta mirga dhala namaa mootumman Eertiraa lammiiwwan biyyichaa iratti geechiisaa jiru Mootummota Gamtoomanitti, komishiniin mirga dhala namaatin dhiheenya kana waan baheef, addunyaan akka san dagatee kanatti gurra qabuufi jedha.
Jiraattonni nanoo Tsoorona gama isaanitin dhukaasaa meeshaa waraanaa gurguddaa dhagahuu isaanifii dangaa Itoophiyaa gara Kaabaatti sochii loltootaa meeshaa jajjabaa hidhatanii arguu isaanii midiiyaawaan biyyaa keessaa fi biyya alaatti himaan.
Lola Itoophiyaa fi Ertiraan bara 1998 jalqabee gara oggaq lamaa olii godhamee irratti namni kuma 70 dhummuutu tilmaamama. Ergasii as Biyyootnni Ollaa ta’an lamaan walitti dhufeenya gaarii hin qaban.