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Wednesday, September 25, 2013
WBOn Haleellaa Mootummaa Wayyaanee Irratti Fudhataa Jiru Itti Fufuu Beeksise
Madda Oduu ABO/MOA | Fulbaana 23,2013)
Humni addaa WBO Hararge Dhihaa keessa sosso’u tarkaanfii gara garaa fudhataa jiruun diina raasaa fi ummata gammachiisuu irratti argama. Akka kanaan Fulbaana 2, 2013 Harargee Dhihaa Ona Mi’eessoo karaa gara Gololchaa geessu irratti miseensa tikaa sirna Wayyaanee Alamayyoo jedhamu irratti tarkaanfii fudhateen akka hamaatti madeessuu irraa waldhaansaaf gara Finfinneetti dabarfamee jira.
Fulbaana 2, 2013 akkasuma Ona Mi’eessoo magaalaa Mi’eessoo cinaatti tika diinaa ummata hiraarsuun beekamu Fiqaaduu Fiqree jedhamu irratti tarkaanfii fudhateen du’aan adabe.
Kana malees humni addaa WBO Harargee Dhihaa keessa sosso’u Ona Xulloo Dabbasoo bakka Jaldoo jedhamutti humna diinaa paatroolii irra turetti haxxee hidhuun haleelee loltoota diinaa 7 konkolaataa ittiin sosso’aa turan waliin barbadeesse. Loltoota diinaa ajjeefaman keessatti gaafatamaan tikaa Olaanaa naannoo sanii Komander Lammaa jedhamu keessatti argama.
Humni addaa WBO tarkaanfii itti fufiinsaan fudhateen Ona Doobbasoo bakka Aynaagee jedhamuttis humna diinaa sakattaa irra ture haleeluun loltoota 8 ajjeesee 5 madeese. Lola kanaanis diina irraa meeshaa lolaa adda addaa hiikkatuu ajaji WBO Godinaa Harargee Dhihaa hubachiisa. Gama kaaniin Gootichi WBO Shawaa keessa sosso’u tarkaanfii gootummaa diina irratti fudhateen qondaala basaasaa diinaa tokko ajjeesee loltoota 2 isa waliin turan haalaan madeessuu beeksise. Tarkaanfii Fulbaana 19, 2013 galgala keessaa sa’aa 8:45 irratti Ona Boosat magaalaa Olancitii keessatti humni addaa WBO fudhateen qondaalli tikaa Wayyaanee Shambal G/Igzabeer jedhamu mana isaa keessatti oggaa ajjeefamu loltoota 2 fi namoota biro 3 isa waliin turan madaa’uu irraa gara hospitaala Adaamaatti geeffamuu ajajni WBO hubachiise. Basaasota diinaa kanneen wayta tarkaanfiin kun irratti fudhatame ummata Oromoo irratti karaa hojii basaasummaa itti jabeessaan irratti mari’ataa akka turan ajajni humna addaa WBO beeksise. Kana malees Qondaalli diinaa tarkaanfii WBOn ajjeefame kun Adaamaa hanga Dirree Dawaatti sosso’uun kan Oromoota hiisisaa fi ajjeesisaa ture tahuu kan hubachiise ibsi ajajaa WBO itti fufuun Shambal G/Igzaabeer dhiheenya kana sabboonaa Oromoo Taammiruu Alamuu ajjeesisu fi abbaa fi obboleeyyan isaa hidhuun irratti roorrisaa jiraachuu beeksise. Tarkaanfii diina irratti fudhatame kanaan ummatni naannoo gammachuu isaa WBOf ibseera.
Ayyaanni Kabajaa Guyyaa “Alaabaa Wayyaanee” Oromiyaa Godinotaa Gara Garaa Keessatti Diddaa Ummataan Fashale.
Godina Lixaa Shawaa Magaalaa Amboo irraatti guyyaa kaleessaa Fulbaana 23,2013 Guyyaa Ayyaanaa Alaabaa Ethiopia ykn kabachiifachuuf jecha baatii tokkoo fulduraa uummataa dirqiin akka bahee kabajuuf ololaa kan ture guyyaa kalleessaa diddaa uummataa Amboo fi nannoo ishee kanneen akka Anotaa Gudar, Xiiqur Inciinnii, Dannoo, Calliyaa Geedoo, Midaa Qanyii Ballaammii, Iluu Galaan Ijaajjii, Gincii, Jalduu, Adaa’aa Bargaa, Meettaa Roobii fi Gindabarat fa’itti utuu hin kabajatiin hafuun Caasaan wayyaanee illee bakkotaa adda addaatti qoodaa irraa fudhachuu kan didaan ta’uun Wayyaanee rifaasisee jira.
Haala kanaan Mootummaan Wayyaaneen hidhatootaa fi poolisotaa of harkaa qabdu bobbaasuun uummataa akka dirqiin ummmata baasaniif ajaja dabarsanis uummaannii ajaja wayyaanee kanaa hin fudhannuu, ayyaannii alaabaa kun kan saboota Habashotaa waan ta’eef nu hin ilaallaatu, nuti alaabaa mataa keenyaa kan Oromiyaa ni qabna gaafaa Oromiyaan bilisomtuu faajjii keenyaa ol kaasuun kabajannaa malee fajjii diinaaf hin jilbeeffaannuu jechuun mana gadii ba’uu diduun wamichaa wayyaanotaa lagachuun jibbinsaa fi mormii sirna nama nyaataa wayyaaneef qabuu ifatti mul’isuun guyyaa kabaja wayyaanee kana salphisee jira.
Haaluma walfakkatuun Godinotaa akka Kibbaa Lixaa Shawaa, Jimmaa, fi Iluu Abbaa Booraa, Aanotaa garaagara godinotaa kanaa keessaatti uummaannii guyyaan kabajaa ayyaanaa alaabaa abashotaa ilmaan Oromoo fi Oromiyaa hin ilaallatuu jechuun ajaja dirqiin
guutamee Wayyaaneen dabarsituu hin fudhannuu jechuun walga’ii kabajaa ayyaana isheef wayyaaneen godinotaa fi aanotaa irraatti waamtee ummataa waraabuun karaa foddaa TV EPRDF ummaanni na jaalataa alaabaa keenyaa kabajaa jira, alaabaan keenyaa alaabaa bilisummaati jechuuf qophooftee ummataan duraa fashalaa’e. Qeerroon Bilisummaa Oromoo Alaabaan Wayyaanee kun alaabaa
gabroomsaaa kan mirgi dhala namummaa ittin sarbamee, kan mirgii amantaawwaanii itti sarbamee, kan bilisummaan Ummataa Oromoo fi ummatotaa biyyaattii ittin sarbamee fajjii garboomsaa ta’uu ummaannii keenyaa fi dargaggoonnii Oromoo kana hubatuun bakka hundaattii kabaja fajjii garboomsaa kana akka balaaleffaannuuf duraa dhaabbannuu, jechuun dhaamsaa uummataa Oromoo hundaaf bifa garaagaraan dabarsa.
guutamee Wayyaaneen dabarsituu hin fudhannuu jechuun walga’ii kabajaa ayyaana isheef wayyaaneen godinotaa fi aanotaa irraatti waamtee ummataa waraabuun karaa foddaa TV EPRDF ummaanni na jaalataa alaabaa keenyaa kabajaa jira, alaabaan keenyaa alaabaa bilisummaati jechuuf qophooftee ummataan duraa fashalaa’e. Qeerroon Bilisummaa Oromoo Alaabaan Wayyaanee kun alaabaa
gabroomsaaa kan mirgi dhala namummaa ittin sarbamee, kan mirgii amantaawwaanii itti sarbamee, kan bilisummaan Ummataa Oromoo fi ummatotaa biyyaattii ittin sarbamee fajjii garboomsaa ta’uu ummaannii keenyaa fi dargaggoonnii Oromoo kana hubatuun bakka hundaattii kabaja fajjii garboomsaa kana akka balaaleffaannuuf duraa dhaabbannuu, jechuun dhaamsaa uummataa Oromoo hundaaf bifa garaagaraan dabarsa.
Tuesday, September 24, 2013
Irreechaa bara 2013 Kana’ratti Hundi Keenyaa Harka Wal-Qabannee Wayyaanee Haa Balaaleffannu
Baarentuu Gadaa | Fulbaana 24, 2013
Irreechaa bara 2013 Kana’ratti Hundi Keenyaa Bakka Itti Ayyaaneeffannutti Harka Wal-Qabannee Dhiittaa Mirga Namoomaa fi Ukkaamsaa Wayyaaneen Nurraan Gahaa Jirtu Haa Balaaleffannu, Adduunyaattis Sagalee Keenya Haa Dhageessifannu!
Impaayera Itiyoophiyaa keessa ayyaanoonni fi qophiileen sabaa fi sablammoonni biyyatti heeddumminaan irratti hirmaatan danuu dha. Ayyaanoonnii fi qophiileen kun baay’een isaanii kan amantiidhaan walitti hidhaman yoo tahan kaan isaanii ammoo kan mootummoonni abbootiin irree Impaayerittii bulchaa turanii fi jiran dirqiidhaan akka uummattoonni biyyattii irratti hirmaatan taasifamanii dha. Qophiilee fi sirni kabaja ayyaanota uummattoonni biyyattii keessattuu uummanni Oromoo heddumminaan fedhiidhaanis ta’ee dirqiidhaan irratti hirmaachaa ture heddu kaasun ni danda’ama. Kanneen uummanni Oromoos ta’ee saboonni Impaayera Itiyoophiyaa keessa jiran fedhiidhan irratti hirmaatan keessaa ; kan akka guyyaa Irreechaa/Waaqeeffannaa, Iida, fi guyyaa Dhaloota Kiristoosii fi kanneen biroo kaasuun ni danda’ama.
Itiyoophiyaa keessatti qophiilee dirqamaan mootummoonni abbootiin irree humnaan akka uummattoonni biyyattii bahanii kabajan taasisaa turanis heeddu tarreessuu dandeenya. Akka fakkeenyaatti bara mootii H/Sillaasee “guyyaa dhaloota isaa fi hangoo itti qabate” uummanni bahee kabajuun, hiriiruun, isaaf sagaduun dirqama ture. Bara Dargii ammoo guyyaa” Abiyootii” bahanii hiriiraan kabajuu diduun nama adabisiisa, farra warraaqisaatiis nama taasiisa. Bara ammaa; bara wayyaaneen uummattoota Impaayera Itiyoophiyaa keessa jiran humnaan dhiittee saamaa bulchaa jirtu kana keessa ammoo wanti hunduu caalaatti cimee guyyaan hiriiraa fi ayyaanaa mootumichaa dachaa heedduun dabaleera. Kan akka “Ginboot 20, ye higga mangisti qan, ye biheerasabooch qan, Ye baandiraa qan”, fi kanneen kana fafakkaatan hedduu dha. Irratti argamuuniis dirqama.
Qophiilee fi ayyaanoota mootummoota abbaa irreetiin qophaawan kana hundumaa yoo walitti qabnee laallu garuu kan faayidaa uumataatiif qophaawan osoo hin taane; sirnoota abbootii irree kana dheereessuuf kan akka waltajjii holoolaatti tajaajilanii dha. Mootummaan wayyaanee / IHDG ammoo sirumaawuu hiriiraa fi ayyaanoota ofii qopheessee uummattoota biyyattii humnaan irratti hirmaachisu itti hanqannaan yeroo ammaa kana akkuma argaa fi dhagahaa jirru sirna Irreechaa/waqeeffannaa, Guyyaa ayyaana amantaa Musliimaa, Kiristaanaa fi kanneen biroo waltajjii sanarratti argamuun keessas galuudhan akkan ani isin qajeelcheetti deemaa, akkan ani fedhuu fi hawwutti tarkaafadhaa jechaat jira. Guyyaa ayyaanni akka Irreechaa, Iidaa, kiristaanaa fi kanneen biroo kabajaman dabbaloota isaa bobbaasuun amantii gara dirree siyaasa wayyaanee/IHDGtti jijjirat jira. Oggantoonni amntoolee kanaa akka isa faarsan, akka isa deeggaranii fi isaaf sagadan taasisaat jira. Haala kanaanis uummattootaa fi Ordooftoota amntii gar-gar keennaa fi gurshaa adda addaatin qooduun wal dura dhaabbachiisuuf amma danda’e wixxirfachurratti argama. Yoo dafee itti yaadamee deemsi isaa kun gabaabatti cite malee gochaan wayyaanee kun uummata gabrummaa jala jiruf, uummata bilisummaa dheebootee jiruuf balaa guddaa qaba. Oolee bulee rakkina wal-xaxaa uumuu danda’a.
Uummattoonni biyyattii yeroo sirna waaqeeffannaaf, adaa isaanii agarsiisuudhaaf, ykn dirqiisiisa mootummaa wayyaaneetin iddoo tokkootti wal argan/dhufan ykn hiriira adda addaarratti hirmaatan waa heddu dalaguu danda’u. uummattoonni cunqurfamoonni biyyattii keessa jiran shira wayyaaneetiin wal-dura dhaabbachuu dhiisanii iddoo waaqeeffachuuf walitti qabamniittis haa tahu iddoo hiriira adda addaatiif walitti dhufanitti humna isaanii iddoo tokkootti walitti dhufe sana faayidaa walootiif, kabajamuu mirga isaaniitii fi bilisummaa isaanitiif oolfachuu danda’u. Keessattuu uummanni Oromoo yoo itti yaadee, karoorfatee ka’ee mirga isaa kabachiifachuuf iddoon akka Irreechaa, masijiidaa fi mana amantaa kiristaanaa bakka olaanaa qaba. Madda jijjiramaa fi sirreefama sirnaa ta’uu danda’a. Kanaaf fakkeenya guddaa tahuu kan danda’u qabsaawaa mirga gurraachoota Ameerikaa kan ture DR. Maartine Lutter King 2ffaa dha. Ka’uumsi nama kabajamaa fi jaalatamaa kanaa fi Ordoftoota isaa mana amantaa Kiristaanaa ture waan ta’eef.
Har’a Impaayera Itiyoophiyaa keessatti fedhii fi dirqiidhaan Ayaanaa fi qophiilee gara garaa sababeeffachuun walgahii fi hiriirri hedduumaatee jira. Keessattuu ayyaanootaa fi qophiilee fedhii uummataatiin qophaawanirratti kan hirmaatan lakkoofsaanis haata’u fudhatamummaadhan iddoo olaanaa qabu. Sabaa fi sablammoonni hedduuniis ayyaanoota kanarratti ni hirmaatu. Carraan akkasii ammoo uummatoota cunqursaa fi gabrummaa jala jiraniif keessattu uummata akka Oromootiif carraa faayidaa guddaa qabuudha. Kan yeroo ammaa kana biyyoota gara garaa keessatti argaa fi dhagahaa jirus kanuma. Uummanni ayyaanoota adda addaa kana kabajuuf walitti dhufes haa tahu inni dirqamaan mootummaaan baafame eennaa mirga isaa fi bilisummaa isaaf falamatu argaina. Qaanqeen iddoolee sirni amanataa fi aadaa itti gaggeefamuu kaate yoo biyya heedduu keechatti laboobdee abbootii irree waaddituu fi hangoo humnaan qabatanirraa buuftu argaat jira.
Yeroo ammaa kana biyya arbaatti, salaata jimu’aan booda, biyya kiristaanaatti kadhannaa sanbataatiin booda, hawaasni iddichatti argame gaafii mootuummoota abbaa irreerratti kaase yoo jabeessee itti fufu argaa jirra. Kan bilisoomees kan bilisummaaf karaa gahees argaa fi dhagaat jirra. Gama uummattoota cunqurfamoo Itiyoophiyaa keessa jiraniitti yoo deebine ammoo carraan fi iddoon gaafilee akkasii; gaafii mirgaa , dimookiraasii fi bilisummaa itti kaasan hedduu dha. Inni tokko hiriira mootummaan koottaa na deegaraa jedhee humnaan isaan baasurratti isuma mootumaa wayyaaneetti gargaluudhaan jibbaa fi diddaa qaban agarsiisuu fi ofirraa fonqolchuuf gamtaan sochoo’uu yoo tahu; inni lammataa ammoo manneen amantaa adda addaa fi bakka akka Irreechii itti kabajamuuutti gaafii fi jabba mootummaa abbaa irreef qaban sagalee tokkoon ol-fuudhanii adduunyaaf dhageesifachuu dha.
Muuxannoo fi dhugaa adduunyaa kanarratti argaa jirruun abbootiin irree keessattuu kanneen akka wayyaanee uummanni gocha isaanii hiriira bahee akka balaaleffattuf hin heyyaman. Mootummaa akka wayyaanee kan hiriiraa hin heyyamne kana ofirraa buusuuf ammoo carraan jiru uummanni cunqurfamaan akka Oromoo wayitii ayyaanootaa fi sababa adda addaatiin walitti dhufu mormii fi jibba mootummaa abbaa irreef qabu tokkummaan dhaabbatee adduunyaaf agarsiisudha. Isa aksiitiif ammoo sirni akka ayyaanaa Irreecha Bishooftuu fi Oromiyaa Iddoo gara garaatti kabajamuu iddoo olaanaa qaba.
Uummanni Oromoo mootummaa abbaa iirree fi saamichaa wayyaanee ofirraa buusuu fi gocha isaa gara jabinaa kana adduunyaatti muldhiisuuf carraalee qabu hundattuu fayyadamuu qaba. keessattuu dargaggeessi/Qeerroon/ Oromoo karaa saaquudhaan adda duree tahuun fardii dha. Uummanni Oromoo Qabsoo hidhannoo dhaaba ijoolleen isaa ijaaran ABOdhan gaggeeffamu cinaatti bakka jirutti gurmaawee murna isa saamaa , ajjeesaa fi hidhaa jirtu wayyaaneerratti sagalee diddaa gabrummaa dhageessiisuu qaba. wayyaanee ofirraa buusuuf lafa amantaa isaa, aadaa fi duudhaa isaa itti gaggeessuu hundattuu sagalee diddaa dhageessifachuun murteessa dha.
Akkuma beekamu dhuma fulbaanaa kanarra ayyaanni Irreechaa uummata Oromoo guutuu biyyatiiraa dhufu fi jaalattoota aadaa isaatiin sirna hoo’aadhaan ni kabajama. Sirni kabaja Ayyana Irreechaa Oromoon miliyoona hedduun lakkaawwamu irratti argamu kun ammoo sirna achumatti wal arginee Irreeffannee sirbinee, dhiichifnee gallu qofaaf oolu tahuu hin qabu. Akkuma biyyoota Arabaa fi biyyatoo amantiilee biraa hordofan keessatti argine iddoon akkasii madda jijjiramaa fi mirga ofii itti kabachiisuuf socho’an ta’uu qaba. Ummanni Oromootis kana hubachuun sochii isaa cimsee irree tokkoon sirna Irreechaa booda mirga isaa wayyaaneedhaan sarbame gaafatachuu qaba. Kanarratti dargaggeessi Oromoo /Qeerroon/, sabboontoonnii fi jaalattoonni bilisummaa Oromoo uumata cinaa goruun gaafii uummataichaa adduunyaaf calaqqisiisuudhaaf of qopheessuu qabu. uumata sochoosuudhaan, ijaaranii iddoolee akkasii baayyee murteessaa tahanitti akka sagalee tokoon rakkina isaa beeksifatu gahee guddaa taphachuu qabu. Iddoo mirgii fi bilisummaan isaa wayyaaneedhaan sarbamee, ijoolleen isaa ajjeefamaa fi hidhamaa jirtutti dhiichisee, Irreefatee galuu qofti Oromoof Gammachuu hin kennu.
Dhiichisanii sirbanii “kan baranaa kan bara egareetiin nu gahii” jedhanii irreefatanii galuun yoo mana nagahaa, tasgabaahaa fi kan ofii qabaatanii dha. Kan Oromoon keessa jiru gabrummaa dha. Gabrummaa kana jalaa baanee abbaa biyyaa fi abbaa malkaa ta’uuf ammoo hundii keenyaa carraa aragannee fi qabnuun mirga keenyaaf falmachuutu nurraa eegama. Birraan kunis yoos; birraa jijjiramaa, birraa bilisumma taha. Kanaafuu ayyaana Irreechaa bara 2013 kan akka walii galaatti magaalaa Bishooftuu Hora Arsadiitti kabajamurrattis ta’ee Malkaa Oromoon qabu maraarratti mirgaa fi bilisummaa keenyaaf sagalee keenya tokko goonee ol kaafnee yaa iyyinu, Adduunyaatti haa dhageechifannu! Yoo Abbaan iyyate Ollaan namaaf mirmata waan ta’eef!
–Baarentuu Gadaa, Gessogeda@gmail.com
Irreecha: From Thanksgiving Ritual to Strong Symbol of Oromo Identity
By Asebe Regassa*
Introduction
It has become evident since recently that the Oromo across religious, political and geographical boundaries have converged together in celebrating an annual ritual/festival called Irreecha. Historically, Irreecha has been understood and practiced within the context of the Oromo religion, Waaqeffannaa – a belief in one supernatural power called Waaqa (God). However, as I will discuss shortly in this piece, Irreecha has undergone some transformations in accommodating non-religious aspects of the Oromo culture, and thus has played significant role in building the Oromo identity and sense of unity. In the contemporary context, where the ritual brings Oromos across different walks of life, Irreecha should be understood more as an arena where the Oromo identity is articulated, reconstructed, built and practiced, rather than as a religious-oriented or a mere thanksgiving celebration. Before delving into some historical trajectories that shaped Irreecha to be the way it is practiced today, I will briefly clarify on some conceptual understandings of the ritual itself.
It has become evident since recently that the Oromo across religious, political and geographical boundaries have converged together in celebrating an annual ritual/festival called Irreecha. Historically, Irreecha has been understood and practiced within the context of the Oromo religion, Waaqeffannaa – a belief in one supernatural power called Waaqa (God). However, as I will discuss shortly in this piece, Irreecha has undergone some transformations in accommodating non-religious aspects of the Oromo culture, and thus has played significant role in building the Oromo identity and sense of unity. In the contemporary context, where the ritual brings Oromos across different walks of life, Irreecha should be understood more as an arena where the Oromo identity is articulated, reconstructed, built and practiced, rather than as a religious-oriented or a mere thanksgiving celebration. Before delving into some historical trajectories that shaped Irreecha to be the way it is practiced today, I will briefly clarify on some conceptual understandings of the ritual itself.
Traditionally, the Oromo practiced Irreecha ritual as a thanksgiving celebration twice a year (in autumn and spring) to praise Waaqa (God) for peace, health, fertility and abundance they were given with regards to the people, livestock, harvest and the entire Oromo land. Irreecha is celebrated as a sign of reciprocating Waaqa in the form of providing praise for what they got in the past, and is also a forum of prayer for the future. In such rituals, the Oromo gather in places with symbolic meanings, such as hilltops, river side and shades of big sacred trees. Here, I would like to make clear that the Oromo people never worship any of these physical landscapes though some outsiders and detractors of the Oromo culture and religion represent it as such. Rather, these physical landscapes are chosen for their representations in the Oromo worldview, for example, green is symbolized with fertility, peace, abundance and rain.
In Oromia, the core center of Irreecha celebration has been around Hora Arsadi in Bishoftu town, some 25kms to the south of Finfinne, the capital city. Annually, particularly during the Irreecha birraa (the Autumn Irreecha) in September or October, the Oromo from different parts of the country come together and celebrate the ritual. In the past few decades, Irreecha celebrations have been expanded both in content as well as geographical and demographic representations. This short commentary deals with such historical trajectories by contextualizing the changes within political discourses in Ethiopia vis-à-vis Oromo nationalism.
Irreecha in Pre-1991 Periods
Any analysis of the rights of the Oromo people to exercise its culture, religion, economy, governance, language and identity within the Ethiopian state should be positioned within the historical trajectories that brought the birth of the modern Ethiopian state, and the subsequent political, economic and cultural domination unfolded upon the subjugated peoples of the South, in which the Oromo people were a part. Following the military conquest of the different hitherto autonomous states of the South by the army of Menelik II in the late 19th century, the Amhara ruling group imposed its culture, language, religion and political dominance over the subjugated nations and nationalities. Menelik’s soldiers dispossessed the land of the conquered people and reduced them to the status of tenancy. In areas of religion, Orthodox Christianity was installed as the only legitimate religion while other religious practices were denigrated, discouraged, and at times, banned. For instance, Orthodox priests took the place of the Oromo Qaalluu and other religious leaders. The Oromo religious and cultural practices became targets of state repression during those times. Irreecha rituals were very restricted and were portrayed by state backed Orthodox Christian church as a practice of devilish worship.
Any analysis of the rights of the Oromo people to exercise its culture, religion, economy, governance, language and identity within the Ethiopian state should be positioned within the historical trajectories that brought the birth of the modern Ethiopian state, and the subsequent political, economic and cultural domination unfolded upon the subjugated peoples of the South, in which the Oromo people were a part. Following the military conquest of the different hitherto autonomous states of the South by the army of Menelik II in the late 19th century, the Amhara ruling group imposed its culture, language, religion and political dominance over the subjugated nations and nationalities. Menelik’s soldiers dispossessed the land of the conquered people and reduced them to the status of tenancy. In areas of religion, Orthodox Christianity was installed as the only legitimate religion while other religious practices were denigrated, discouraged, and at times, banned. For instance, Orthodox priests took the place of the Oromo Qaalluu and other religious leaders. The Oromo religious and cultural practices became targets of state repression during those times. Irreecha rituals were very restricted and were portrayed by state backed Orthodox Christian church as a practice of devilish worship.
The military regime, that overthrew the imperial regime in 1974, initially seemed to have tolerated traditional cultural practices, language diversity and religion, but its communist orientation and ‘modernist’ discourse had placed the regime at odds with these fundamental rights of the peoples of the country – the right to cultural and religious practices. While it outlawed ‘religion’ – though Orthodox Christianity did not face state persecution as other religious sects – it labeled traditional cultural practices, such as Irreecha, as ‘backward’ and obstacles to development and revolutionary ethos of the regime. As a result, Irreecha and other Oromo religious and cultural practices were banned by the government.
It is imperative to mention two fundamental motives behind state suppression of Irreecha (as common to other Oromo cultural practices) during those eras. First, successive Ethiopian regimes had subtle and overt policies of establishing culturally, linguistically and religiously ‘homogenized’ Ethiopia in their quest to build Ethiopian nationalism as a replica of Amhara, and to some extent Tigrayan identities. Secondly, the Ethiopian state was built on a cultural and political identity that depicted Amhara/Tigrayan cultural/political superiorities. The myth of ‘great tradition’ that portrays the North as cradle of ‘civilization’ and conversely demotes the South to the opposite was in the center of Ethiopian state identity. This myth has been used to legitimize exclusionary policies of the state against the people in the conquered region in the process of political, economic and cultural representations. In the process, denigrating the culture or religion of the ‘Others’ as ‘backward’ was used as strong instrument to place one’s own on the privileged position.
The Revitalization of Irreecha in post-1991 Period
In 1991 Ethiopia underwent remarkable political reconfiguration following the overthrow of the military regime. The analysis of the political ideologies of the new regime is not the objective and scope of this piece. Rather, it suffices to mention that the new political arrangement along [linguistic] federalism fundamentally deconstructed the old illusion of nation building along one dominant cultural path. Ethnic groups (nations and nationalities) were for the first time given a constitutional right to exercise, preserve and promote their religion, culture, language and history. Although the translation of these constitutional rights into practice has faced inconsistencies and flaws all through the last twenty years, it was a breakthrough in providing a political space for cultural revitalization.
In 1991 Ethiopia underwent remarkable political reconfiguration following the overthrow of the military regime. The analysis of the political ideologies of the new regime is not the objective and scope of this piece. Rather, it suffices to mention that the new political arrangement along [linguistic] federalism fundamentally deconstructed the old illusion of nation building along one dominant cultural path. Ethnic groups (nations and nationalities) were for the first time given a constitutional right to exercise, preserve and promote their religion, culture, language and history. Although the translation of these constitutional rights into practice has faced inconsistencies and flaws all through the last twenty years, it was a breakthrough in providing a political space for cultural revitalization.
Under the initiative and organizational leadership of the Macha-Tulama Association, Irreecha celebrations were restarted in Hora Arsadi in mid 1990s. As the period was the heyday of the Oromo nationalism and self-conscious, Irreecha became not only a religious practice as in the past; rather it served as an arena where the Oromo people across religious boundaries could meet and share their common identity. However, it maintained its fundamental element of Oromo’s connection to Waaqa (God). The thanksgiving ceremonies, prayers and blessings by elders have put Waaqa in the center of the ritual while songs and material culture the youth decorated themselves with brought into the scene political and emerging Oromo national identity. In both cases however, two fundamental principles of the ritual were consistent across different time spans. Firstly, Irreecha served and still serves as a medium or symbol of connection between the Oromo and Waaqa through thanksgivings, prayers and blessings. Secondly, Irreecha rituals reflect how emotional, cultural, psychological, spiritual and identity issues are embedded and embodied within the Oromo, and thus one cannot dissociate one of these elements from another.
Another major feature of the post-1991 Irreecha celebration was that it attracted more of the youth and the educated class than before. This should be contextualized within the broader Oromo consciousness and the rise in Oromo nationalism. University students, government civil servants, businessmen/women and people in different professions were highly involved in the celebrations. It became at times an arena where people could meet, discuss and demonstrate their common issues – political and cultural to a larger extent.
However, it soon became a contested space between different actors, mainly between political parties (the ruling party and opposition political parties and movements). The ruling party was confronted by two ambivalent developments on its side with regard to Irreecha and other Oromo cultural revitalization movements. Firstly, the constitutional provisions it enacted grants, in theory, the right of nations and nationalities to exercise their culture, religion, language and history. On the other hand, people’s exercise of such rights – like the case of Irreecha, music, language, etc. – would inevitably raise the level of self-consciousness of the people that would in the long run challenge the status quo. For example, using the constitutional right as a legal protection, many participants on Irreecha used to decorate themselves with material culture and costumes that reflect the flags of the Oromo Liberation Front (OLF) rather than that of the Oromo People’s Democratic Organization (OPDO). Around the year 2003/04, the government of Ethiopia heavily scrutinized Irreecha festival and tried to manipulate it for its own advantage. Since then, Irreecha in Oromia fell under the full control of the government. While such intervention gave Irreecha more publicity on the one hand, as the celebration was at times given huge coverage on state media, it has added a political dimension on the other hand. It should be noted, however, that the contestability of this cultural field still persists despite strong state intervention.
Irreecha in Exile
Irreecha is not only practiced among the Oromo in Oromia. As hundreds of the Oromo are in exile for different reasons, their culture, religion, language and identity had also exiled with them. Because Irreecha has a cultural ambiance in connecting the people to the Oromo land and the creator, Waaqa, it still remained as strong element of connection between the Oromo in diaspora and home – Oromia. In the past ten years or so, the Oromo across different parts of the world (from Toronto to Melbourne, and Bergen to Johannesburg) have come together and celebrated Irreecha as a common icon of their identity. If anything could be mentioned in bridging the differences (political and religious) within the Oromo in the diaspora, Irreecha has become the major binding force not as a mere cultural or religious practice, but for its conjoint constitution of culture and identity. Currently, Irreecha has got publicity among the non-Oromos (Ethiopians and non-Ethiopians alike) to the extent that city administrations in different countries recognized the celebration and granted the Oromo with the spaces for the ritual.
Irreecha is not only practiced among the Oromo in Oromia. As hundreds of the Oromo are in exile for different reasons, their culture, religion, language and identity had also exiled with them. Because Irreecha has a cultural ambiance in connecting the people to the Oromo land and the creator, Waaqa, it still remained as strong element of connection between the Oromo in diaspora and home – Oromia. In the past ten years or so, the Oromo across different parts of the world (from Toronto to Melbourne, and Bergen to Johannesburg) have come together and celebrated Irreecha as a common icon of their identity. If anything could be mentioned in bridging the differences (political and religious) within the Oromo in the diaspora, Irreecha has become the major binding force not as a mere cultural or religious practice, but for its conjoint constitution of culture and identity. Currently, Irreecha has got publicity among the non-Oromos (Ethiopians and non-Ethiopians alike) to the extent that city administrations in different countries recognized the celebration and granted the Oromo with the spaces for the ritual.
To sum up, Irreecha as one of the Oromo cultural practices has responded to different forms of internal and external influences, but persisted across history in binding the Oromo across religious, political and geographical boundaries together. Today, it is considered as the major unifying emblem of the Oromo identity. Despite relentless attempts by different actors (interest groups) to appropriate Irreecha for their interests or to demote it altogether, it continued to be a marker of Oromo’s embedded cultural identity. Among the diaspora in particular, where political rift is more apparent, Irreecha is believed to converge differences, and in the future, investing on how Oromo common markers of identity would contribute to common visions of the people should be the core agenda of all Oromo.
* The author, Asebe Regassa, is a PhD Candidate, Bayreuth University.
Monday, September 23, 2013
Ethiopia could face “large-scale” attacks from Somalia’s al-Shabaab: opposition
September 22, 2013 (ADDIS ABABA) – An official from Ethiopia’s biggest opposition group, Medrek, said on Saturday that Ethiopia could face a similar attack to this weekend’s assault on a shopping mall in the Kenyan capital, Nairobi that has killed at least 68 people and injured hundreds others.
- Al-Shabab, Mogadishu, Somalia (Getty)
Ethiopia and Kenya both have deployed their armies to neighboring Somalia to address what they said was a threat to regional security caused by the al-Qaeda-linked Somali Al-Shabaab movement, the group which has claimed responsibility for the attack.
This weekend’s attack is the worst since 2010 when suicide bombers in the Ugandan capital, Kampala killed over 70 people watching the final match of the FIFA World Cup.
At the time, al-Shabaab said the twin attack was in response to Uganda’s involvement in the African Union Mission in Somalia (AMISOM) that is fighting the Islamist militants.
The assault on the popular Nairobi shopping centre began on Saturday lunchtime when between 10 and 15 attackers stormed the mall. Witnesses who escaped said that the attackers let people they identified as Muslims leave the building, while an unknown number have been kept hostage or are in hiding.
“Unless Ethiopia pulls out its troops from Somalia it could have severe consequences” an opposition official, who asked anonymity, told Sudan Tribune.
“Ethiopia could come across large-scale retaliation attacks from al-Shabaab similar to what was carried out in Nairobi”.
“The more time Ethiopia government keeps its forces in Somalia the more risks of terrorist attack it poses against its own people”, he said, adding that the attack in Nairobi was a wakeup call.
The opposition official said his political organization will soon release an official a statement with regard to the situation.
Al-Shabaab said the attack was in retaliation to crimes committed by Kenyan forces that entered Somalia in 2011. The group has repeatedly threatened to carry out attacks in Kenya.
“The attack at Westgate Mall is just a very tiny fraction of what Muslims in Somalia experience at the hands of Kenyan invaders” Al-Shabaab said on its Twitter feed.
It added: “For long we have waged war against the Kenyans in our land, now it’s time to shift the battleground and take the war to their land #Westgate”
Ethiopia first sent its troops to Somalia in 2006 and redeployed in 2011 after it withdrew in 2009 to back the weak Somalia interim government, which is trying to prevent Al Shabaab which sought to establish Islamic rule.
Al-Shabaab has also been threatening to attack Ethiopia. So far not attacks have materialized.
Despite the threats, Addis Ababa pledged this week that it will remain in the war-ravaged horn of Africa nation until durable peace and security is maintained.
Ethiopia has around 8,000 troops in Somalia.
(ST)
Sunday, September 22, 2013
Ayyaana Irreechaa Baranaa Laalchisee Waamicha Ummata Oromoo Mara
Ayyaanni ummata Oromoo guddichi waggaatti gaaf tokko hawwii ol’aanaadhaan eegamu, Irreechi, Dilbata dhufu Fulbaana 29, bara 20013 kabajamee oola. Ayyaana ummata Oromoo fageenya adda addaa irraa waamee walitti fidu kana milkeessuuf sabboontonni Oromoo tattaaffii guddaatti jiran. Hiree waggaatti gaaf takkittii argamtu tana irratti ummanni Oromoo miliyoonotaan bahee waan hirmaatuuf, guyyicha guyyaa isaa (Annual Oromo Day) godhatee akka oolu beekamaa dha. Ayyaanni kun raaw’annaa irreeffannaaf jecha Hora HarSadiitti kan geggeeffamu tahu illee, guyyaan kun Finfinnee dabalatee magaalaalee fi baadiyyaalee Oromiyaa mara keessatti Guyyaa Oromoo tahee oola. Ummanni Oromoo ayyaana isaa Irreecha sadarkaa kanatti ol guddifachuu kan danda’e qabsoo waggoottan dheeraa dabran taasisaa baheeni malee kennaa mootummaa Wayyaaneetiin akka hin tahinis ifa galaa dha.
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SHEMPPUWAA TAMMANNE OYDDA
Ne Soo Asaa Duussay Ufayssiyaagaa Gidanaadan Oottiyoogaa
Lo''o azina gidanau ay koshshii?
Qara machcho gidanau waani danddayettii?
Lo''o aawa woy aayo gidiyoogee ay ay gujjii?
So asaa de'oy ufayssiyaagaa gidanaadan naati waati maaddana danddayiyoonaa?
XOOSSAA YIHOOWAY intte so asaa de'oy ufayssiyaagaa gidanaadan koyees. A Qaalay, Geeshsha Maxaafay, son de'iya ubbay huuphiyan huuphiyan oottanaadan Xoossay koyiyoobaa qonccissidi, etau kaaletuwaa immees. So asay ubbay Xoossaa zoriyaara moggottidi baappe koyettiyaabaa poliyo wode, demmiyoobay daro ufayssiyaagaa. Yesuusi: “Anjjettidaageeti Xoossaa qaalaa siyidi, he qaalai azaziyoogaadan oottiyaageeta” yaagiis.—Luqaasa 11:28.
2 So asaa duussaa ufayssau waanna kanee, so asaa de'uwau pulttoy, Yesuusi ‘Nu Aawaa’ giidi xeegido Yihoowa gidiyoogaa akeekiyoogaa. (Maatiyoosa 6:9) Sa'an de'iya keettaa asa ubbay de'anaadan oottiday saluwan de'iya nu Aawaa; hegaa gishshau, so asaa ufayssanabaa i eriyoogee qoncce. (Efisoona 3:14, 15) Yaatin, Geeshsha Maxaafay son de'iya ubbau huuphiyan huuphiyan ayba sohoy de'iyoogaa tamaarissii?
DOOMETTAY XOOSSAAPPE GIDIDO SO ASAA DUUSSAA
3 Yihooway koyro asata, Addaamanne Hewaano medhdhidi, azinanne machcho oottidi eta issippe wottiis. I eta, sa'an keehi lo''iya sohuwan, Edene gannatiyan wottidi, naata yelanaadan yootiis. Yihooway: ‘Yelettite; corattite; ha sa'aa kumite’ yaagiis. (Doomettaabaa 1:26-28; 2:18, 21-24) Doomettaabaa maxaafay so asaa de'uwaabaa yootiyoobay tuma gidiyoogaa Yesuusi qonccissido gishshau, hegee coo hayse gidenna. (Maatiyoosa 19:4, 5) Nuuni daro metuwaa be'iyaabanne ha wodiyan de'oy Xoossay koyro halchchidoogaa mala gidana xayikkonne, so asaa duussan ufayttana danddayiyoy aybissakko ane be'oos.
4 Son de'iya ubbay huuphiyan huuphiyan siiquwaa bessiyoogan Xoossaa milatidi, so asaa duussay ufayssiyaagaa gidanaadan oottana danddayoosona. (Efisoona 5:1, 2) Gidoshin, nuuni Xoossaa be'anu danddayokko; yaatin, waanidi a milatana danddayiyoo? Yihooway ba bayra Na'aa saluwaappe sa'aa kiittido gishshau, Yihooway oottiyo ogiyaa tamaarana danddayoos. (Yohaannisa 1:14, 18) He bayra Na'ay, Yesuus Kiristtoosi, sa'an de'iiddi saluwaa Aawaa loyttidi milatido gishshau, Yesuusa be'iyoogeenne i haasayishin siyiyoogee, Yihooway haasayishin siyiyoogaa mala. (Yohaannisa 14:9) Hegaa gishshau, Yesuusi bessido siiquwaabaa tamaariyoogaaninne a leemisuwaa kaalliyoogan, nuuni ubbaykka huuphiyan huuphiyan so asaa duussay ufayssiyaagaa gidanaadan maaddana danddayoos.
AZINATI KAALLANA BESSIYA LEEMISUWAA
5 Geeshsha Maxaafay, Yesuusi ba erissiyo ashkkarata oyqqidoogaadan, azinay ba machchiyo oyqqana mala yootees. Geeshsha Maxaafay immiyo ha kaaletuwaa ane qoppa: “Azinatoo, Kiristtoosi woosa keettaa [“gubaa'iyaa,” NW] siiqidi, ba huuphiyaa ayyo immidoogaadan, inttekka intte maccaasata siiqite…Simmi qassi azinai ba maccaasiyo ba bollaadan siiqanau bessees; ba machchiyo siiqiyaagee bana siiqees. Aissi giikko, ba bollaa ixxiya asi mulekka baawa; shin Kiristtoosi woosa keettaa [“gubaa'iyaa,” NW] miziyoogaadaaninne naagiyoogaadan ooninne ba bollaa mizeesinne naagees.”—Efisoona 5:23, 25-29.
6 Yesuusi ba erissiyo ashkkaratu gubaa'iyaassi bessido siiqoy azinatussi polo gidida leemiso. Eti polo gidana xayikkonne, ba de'uwaa etau yarshshiyoogan, Yesuusi eta ‘wurssettay gakkanaashin’ siiqiis. (Yohaannisa 13:1; 15:13) Azinatussikka hegaadan: “Intte maccaasaa siiqite; etaara woppu giidi de7ite” yaagiya mino zoree imettiis. (Qolasiyaasa 3:19) Azinay, ubba ba machchiyaa akeekanchcha gidennan aggiyo wodiyankka, hegaa mala zoriyaa oosuwan peeshshanaadan a aybi maaddanee? Ikka ba huuphe baliyoogaanne Xoossaappe maarotettaa demmanau i oottana bessiyaabaa hassayana koshshees. I oottana bessiyoobay aybee? I bana naaqqiyaageeta atto gaana bessees; hegee a machchiyookka gujjees. Akka hegaadan oottana bessiyoogee qoncce. (Maatiyoosa 6:12, 14, 15) Issi issi asay, injjetida so asaa duussay wazanappe atto giya naa''u asatu issippetetta yaagiyoy aybissakko akeekay?
7 Azinati, Yesuusi ubbatoo ba erissiyo ashkkaratussi qoppidoogaa akeekana bessees. Etau de'iya pacaanne asatettan etau koshshiyaabaa qoppiis. Leemisuwau, eti daafurido wode: “Nurkka guuttaa shemppi ekkanau asi bainnasaa hinddite” yaagiis. (Marqqoosa 6:30-32) Machchotussikka wozanappe qoppana bessees. Geeshsha Maxaafay machchoti, azinatun ‘bonchchettana’ bessiya ‘daafuranchcha mereta’ gidiyoogaa yootees. Aybissi? Azinaynne machchiyaa naa''aykka ‘de'uwaa aaro kehatettaappe’ issi mala hanotan shaahettiyo gishshataassa. (1 PHeexiroosa 3:7) Azinati, Xoossay issi ura nashshiyoy, attuma woy macca gidiyo gishsha gidennan, he uri ammanettiyo gishsha gidiyoogaa hassayana bessees.—Mazamure 101:6.
8 Geeshsha Maxaafay, ‘ba machchiyo siiqiya azini bana siiqees’ yaagees. Hegee, issi azinaynne a machchiyaa Yesuusi giidoogaadan ‘issi asappe attin, naa''u asa gidenna’ gishshataassa. (Maatiyoosa 19:6) Yaatiyo gishshau, eti asho gaytotettaa koshshaa issoy issuwaarappe attin hara oonaaranne polana bessenna. (Leemiso 5:15-21; Ibraawe 13:4) Eti bantta huuphiyaappe aattidi issoy issuwaa koshshau qoppikko, hegaadan oottana danddayoosona. (1 Qoronttoosa 7:3-5) Akeekanau koshshiyaabi: “Ba bollaa ixxiya asi mulekka baawa; shin…ooninne ba bollaa mizeesinne naagees” yaagiyaagaa. Azinati banttassi huuphe gidida, Yesuus Kiristtoosan oyshettiyoogaa hassayidi, bantta machchota banttana siiqiyoogaadan siiqana bessees.—Efisoona 5:29; 1 Qoronttoosa 11:3.
9 Yesuusi kiittido PHauloosi ‘Kiristtoos Yesuusappe yiya siiquwaabaa’ yootiis. (Piliphphisiyuusa 1:8) Yesuusi bessido mino siiqoy i erissiyo ashkkara gidida maccaasati a dosanaadan oottida ufayssiya eeshsha. (Yohaannisa 20:1, 11-13, 16) Machchotikka bantta azinati banttana minttidi siiqanaadan koyoosona.
MACHCHOTUSSI LEEMISO GIDIYAAGAA
10 So asay issippe issi dirijjite; i bessiyaagaadan suure de'anau, huuphe gidiya ura koshshees. Ubba Yesuusaukka Huuphe gidida i haarettiyo Aawu de'ees. ‘Attumaasay maccaasassi huuphe gidiyoogaadan Xoossay Kiristtoosassi huuphe.’ (1 Qoronttoosa 11:3) Haarettanau bessiya huuphee nu ubbaassikka de'iyo gishshau, Yesuusi Xoossaa huuphetettau haarettidoogee kaallanau bessiya lo''o leemiso.
11 Polotettay paccido attuma asay bala gididabaa oottiyo gishshau, darotoo so asaayyo paci baynna huuphe gidennan aggees. Yaatin, machchiyaa ay oottana bessii? A ba azinay oottiyoobaa toochchana bessenna; woykko a huuphetettaa bau ekkanau malana bessenna. Machchiyaa, Xoossaa sinttan ashkkenne woppu giida ayyaanay al''oba gidiyoogaa hassayiyoogee lo''o. (1 PHeexiroosa 3:4) Hegaa mala ayyaanaa bessiyoogan, paacee de'iyo wodiyankka gidin Xoossay wottido aawatettau azazettanau metootukku. Hegaa bollikka, Geeshsha Maxaafay: “Maccaasa ubbaikka bantta azinaa azinaa bonchchanau bessees” yaagees. (Efisoona 5:33) SHin i Kiristtoosa Huuphetettau aqennaagaa gidikko waatana danddayettii? Geeshsha Maxaafay machchota: “Intte azinatuppe Xoossaa qaalau azazettenna issooti issooti de7ikkokka, intte palamettennan, eti intte yashshatettaanne intte geeshsha de7uwaa be7idi ammanana mala, etau haarettite” yaagidi mintti zorees.—1 PHeexiroosa 3:1, 2.
12 Machchiyaa i azinay ammaniyaagaa gidin woy aggin, aagaappe dummatiya qofaa akeekan qonccissiyoogee a bonchchennaagaa besseenna. I qofay likke gidana danddayees; qassi azinay he qofaa siyaaba gidikko, so asaa ubbaa go''iyaagaa gidana danddayees. Abrahaami ba machchiyaa Saara son merettida issi metuwaa giigissanau shiishshido, ooson pee'iya qofaa maayibeennaba gidikkonne, Xoossay ayyo: “Saara…yootiyoobaa…siya” yaagiis. (Doomettaabaa 21:9-12) Azinay Xoossaa higgiyaara phalqqettenna ogiyan issibau qofaa qachchiyo wode, machchiyaa a kaafiyoogan haarettiyoogaa bessausu.—Oosuwaa 5:29; Efisoona 5:24.
13 Machchiyaa baappe koyettiyaabaa poliyoogan so asau qoppiyoogaa daro ogiyan bessana danddayausu. Leemisuwau, Geeshsha Maxaafay gelida maccaasati “bantta keettaawatanne bantta naata siiqiyaageeta, banttanakka naagiyaageeta, geeshshata, bantta keettan oottiyaageeta, kehatanne bantta keettaawatussikka azazettiyaageeta gidana” bessiyoogaa yootees. (Tiitu 2:4, 5) Machchonne aayo gidada hegaadan oottiyaara, ba soo asaappe ubbatoo siiquwaanne bonchchuwaa demmausu. (Leemiso 31:10, 28) Gidoppe attin, machcho-azina de'oy polo gidenna asatu issippetetta gidiyo gishshau, issi issi keehi iita hanotati shaahettanaadan woy machchiyo yeddanaadaaninne azinaappe anjjettanaadan oottana danddayoosona. Geeshsha Maxaafay amarida hanotatun shaahettiyoogaa diggenna. Gidikkonne, Geeshsha Maxaafay: “Machchiyaa ba azinaappe shaahettuppu…. Azinaikka ba machchiyo yeddoppo [“aggidi booppo,” NW]” yaagidi zoriyo gishshau, shaahettiyoogee xaasayidi xeelliyooba gidenna. (1 Qoronttoosa 7:10, 11) Qassi yeddana woy anjjettana danddayiyoy, machcheeppenne azinaappe issoy wodiraa laammiyo wode xallaana gidiyoogaa Geeshsha Maxaafay bessees.—Maatiyoosa 19:9.
YELIDAAGEETUYYO POLO GIDIDA LEEMISUWAA
14 Yesuusi naata oyqqiyo ogiyan yelidaageetussi polo gidida leemiso. Guuta naati akko yeennaadan hara asay teqqanau malido wode, Yesuusi: “Guutta naati taakko yiyoogaa diggoppite” yaagiis. Hegaappe simmin Yesuusi ‘guutta naata qoommidi, ba kushiyaa eta bolli huuphiyan huuphiyan wottidi, eta anjjidoogaa’ Geeshsha Maxaafay yootees. (Marqqoosa 10:13-16) Yesuusi guutta naatuura wodiyaa aattidaba gidikko, neeni ne attuma naatussinne macca naatussi hegaadan oottana bessennee? Etaara ne wodiyaappe amaridaagaa xallaa gidennan daruwaa aattana koshshees. Yelidaageeti bantta naata tamaarissanau etaara wodiyaa aattanaadan Yihooway azaziyo gishshau, neeni hegaadan oottana bessees.—Zaarettido Wogaa 6:4-9.
15 Ha alamee kaseegaappe yaa iiti iiti biyo wode, naatuura asho gaytotettaa polanau koyiyaageetu mala, eta qohanau koyiya asatupppe naagiya aawatanne aayota koshshees. Yesuusi siiqo xeessan “ta naatoo” giido ba erissiyo ashkkarata naagido ogiyaa ane qoppa. I oyqettidi gam''ennan hayquwaa naagiyo wodiyan, eti attanau danddayiyo ogiyaa giigissiis. (Yohaannisa 13:33; 18:7-9) Neenikka yelidaagaa gidiyoogaadan, Dabloosi ne naata qohanau koyiyo ogiyaa beegottada naagana bessees. Neeni eta gakkana danddayiya iitabaa etassi kasetada akeekissana bessees.* (1 PHeexiroosa 5:8) Asatettan, ayyaanaabaaninne kandduwan eta qohana danddayiyaabi awudeegaappenne ha wodiyan dariis.
16 Yesuusi erissiyo ashkkarati, i hayqqido gallassaappe kase qamman bantta giddon ooni aadhdhiyaakko palamettidosona. Yesuusi eta hanqqettiyoogaappe, siiquwan leemiso gidiyaabaa oottiisinne etau de'ana bessiya suure qofaa minttidi yootiis. (Luqaasa 22:24-27; Yohaannisa 13:3-8) Neeni yelidaagaa gidikko, ne naata seeriyo ogiyan Yesuusa leemisuwaa waatada kaallana danddayiyaakko be'ay? Etassi seeray bessiyoogee tuma; shin hanqqettennaaninne ‘likke pirddan [“bessiyaagaa keenan,” NW] seeranau’ bessees. Neeni qofi baynna haasayan ‘cubedan caddanau’ koyennaagee tuma. (Ermmaasa 30:11; Leemiso 12:18) Ne na'ay takkidi, daro koshshiya seera gidiyoogaa akeekanaadan oottiya ogiyan seerettana bessees.—Efisoona 6:4; Ibraawe 12:9-11.
NAATI KAALLANA BESSIYA LEEMISUWAA
17 Naatikka Yesuusappe tamaarana danddayiyoonaa? Ee, danddayoosona! Naati banttana yelidaageetussi waanidi azazettana bessiyaakko, Yesuusi ba huuphe leemiso gidiis. I, ‘taani ta Aawai tana tamaarissidoogaadan haasayays’ yaagiis. Gujjidikka: ‘Taani ubba wode a ufaissiyaagaa oottays’ yaagiis. (Yohaannisa 8:28, 29) Yesuusi saluwan de'iya ba Aawaassi azazettiis; qassi Geeshsha Maxaafay naati banttana yelidaageetussi azazettanaadan yootees. (Efisoona 6:1-3) Yesuusi polo gidida na'a gidikkonne, polotettay paccido ba aawaa Yooseefassinne ba aayee Mayraamissi azazettiis. Yesuusantta soo asa gidida ubbaa ufayssau hegee issi gaaso gididoogee qoncce!—Luqaasa 2:4, 5, 51, 52.
18 Naati banttana yelidaageeta ufayssanau, Yesuusa loyttidi milatana danddayiyo ogiyaa akeekana danddayiyoonaa? Banttana yelidaageetussi azazettiyoogee yelaga naatussi issitoo issitoo deexo milatana danddayees; shin naati hegaadan oottana mala Xoossay koyees. (Leemiso 1:8; 6:20) Yesuusi deexxiya hanotankka gidin, saluwan de'iya ba Aawaassi ubbatoo azazettiis. Issitoo Yesuusi issi keehi deexxiyaabaa polanaagee Xoossaa shene gidido wode, i: “Ha burccukkuwaa [appe koyettiya issibaa] taappe digga” yaagiis. Gidikkonne, ba Aaway aybippenne aadhdhiya lo''obaa eriyo gishshau, Yesuusi Xoossay giidoogaadan oottiis. (Luqaasa 22:42) Naati azazettiyoogaa tamaariyoogan, banttana yelidaageetanne saluwan de'iya bantta Aawaa keehippe ufayssoosona.#—Leemiso 23:22-25.
19 Dabloosi Yesuusa paaccido gishshau, yelaga naatikka bala gididabaa oottana mala i paaccanaagee erettidaba. (Maatiyoosa 4:1-10) Seexaanaa Dabloosi eqettanau deexxiyaagaa gidida, laggiyaa sugettan go'ettana danddayees. Yaatiyo gishshau, naati iitabaa oottiyaageetuura pee'ennaagee ayba bessiyaabee! (1 Qoronttoosa 15:33) Yaaqooba na'iyaa Diina Yihoowayyo goynnennaageetuura pee'idoogee o daro metuwan yeggiis. (Doomettaabaa 34:1, 2) So asaappe issoy shori baynna asho gaytotettaa poliyo wode, so asaa ubbaa ay keena azzanttanaakko qoppa!—Leemiso 17:21, 25.
SO ASAA DUUSSAA UFAYSSAU WAANNABAA
20 Geeshsha Maxaafaa zoriyaa oosuwan peeshshiyo wode, so asaa duussaa metuwaa danddayi kiyanaagee metenna. Ubba hegaa mala zoriyaa oosuwan peeshshiyoogee so asaa duussaa ufayssau waannaba. Yaatiyo gishshau azinatoo, intte machchiyo machchiyo siiqite; qassi Yesuusi ba gubaa'iyaa oyqqidoogaadan o oyqqite. Machchotoo, huuphe gidiyo gishshau, intte azinau azinau haarettite; Leemiso 31:10-31n de'iya qara machchee leemisuwaa kaallite. Yelidaageetoo, intte naata loohissite. (Leemiso 22:6) Aawatoo, ‘intte keettaa lo''o ogiyan ayssite.’ (1 Ximootiyoosa 3:4, 5; 5:8) Naatoo, inttekka inttena yelidaageetussi azazettite. (Qolasiyaasa 3:20) Son de'iya asaappe ooninne polo gidenna; ubbaykka balana danddayees. Yaatiyo gishshau, issoy issuwaa atto gaana mala oychchiyoogan intte huuphiyaa kawushshite.
21 Geeshsha Maxaafan so asaa duussaa xeelliyaagan lo''o zoriyaa oyqqida ciimma yohoy de'iyoogee tuma. Hegaa bollikka, Xoossay ehaana ooratta alamiyaabaanne Yihoowayyo goynniya ufayttiya asay kumido gannate sa'aabaa Geeshsha Maxaafay nuna tamaarissees. (Ajjuutaa 21:3, 4) Ayba maalaalissiya wodee nuna naagii! Ubba ha''ikka, Xoossay immido, a Qaalaa Geeshsha Maxaafan de'iya kaaletuwaa oosuwan peeshshiyoogan, so asaa duussan ufayttana danddayoos.
GEESHSHA MAXAAFAY TAMAARISSIYOOBAA
- Azinati bantta machchiyo machchiyo bantta bollaadan siiqana koshshees.—Efisoona 5:25-29.
- Machchoti bantta soo asaa siiqanaunne bantta azinaa azinaa bonchchanau bessees.—Tiitu 2:4, 5.
- Yelidaageeti bantta naata siiqanau, tamaarissanaunne naaganau bessees.—Zaarettido Wogaa 6:4-9.
- Naati banttana yelidaageetussi azazettanau bessees.—Efisoona 6:1-3.
* Ooninne eta kaassiyaaba milatidi eta pokko bollaa bochchennaadaaninne banttana qohana danddayiya asaappenne sohotuppe naagettanaadan intte naata akeekissite. Naata iitabaappe naaganau maaddiya gujo qofaa, Yihoowa Markkati attamissido Gita Asttamaariyaappe Tamaara (Wolayttattuwan birshshettibeenna) yaagiya maxaafan shemppuwaa 32n demmana danddayettees.
# Naati banttana yelidaageetussi azazettanau bessennay, eti Xoossaa higgiyaa kanttana mala yelidaageeti azaziyo wode xallaana.—Oosuwaa 5:29.
Menttotu Oyshaa
1. Ufayssiya so asaa duussau keehi koshshiyaabay aybee?
2. So asaa duussaa ufayssay baasettidoy nuuni ay akeekiyoogaanee?
3. Geeshsha Maxaafay so asaa duussaa doomettaabaa ay yootii? I yootiyoogee tuma gidiyoogaa aybin eriyoo?
4. (a) So asaa duussay ufayssiyaagaa gidanaadan, so asay ubbay huuphiyan huuphiyan ay oottana danddayii? (b) So asaa duussay ufayssiyaagaa gidanaadan Yesuusa de'uwaabaa xanna'iyoogee keehi koshshiyoy aybissee?
5, 6. (a) Yesuusi gubaa'iyaa oyqqido ogee azinatussi leemiso gididoy aybiinee? (b) Nagaraappe atotettaa demmanau ay oottanau bessii?
7. Yesuusi qoppidobi aybee? Hegan azinatussi ayba ogiyan leemiso gididee?
8. (a) ‘Ba machchiyo siiqiya azini bana siiqiyoy’ ayba ogiyaanee? (b) ‘Issi asa’ gidiyoogee azinaunne machcheessi woygiyoogee?
9. Yesuusa eeshshatuppe Piliphphisiyuusa 1:8n qonccidaagee awugee? Azinati bantta machchotussi hegaa mala eeshshaa bessana koshshiyoy aybissee?
10. Yesuusi machchoti kaallanau leemiso gidiyaaba ay oottidee?
11. Machchiyaa ba azinau ayba xeella bessana koshshii? A he eeshshaa bessiyoogee ay demissana danddayii?
12. Machchiyaa ba qofaa bonchchuwan qonccissiyoogee bala gidennay aybissee?
13. (a) Tiitu 2:4, 5y azina gelida maccaasati ay oottanaadan mintti zorii? (b) Shaahettiyoogaa, machcho yeddiyoogaanne azinaappe anjjettiyoogaa xeelliyaagan Geeshsha Maxaafay woygii?
14. Yesuusi naata waati oyqqidee? Yelidaageeti bantta naatussi ay oottanau koshshii?
15. Yelidaageeti bantta naata naaganau ay oottana danddayiyoonaa?
16. Yesuusi polo gidenna ba erissiyo ashkkarata oyqqido ogiyaappe yelidaageeti ay tamaarana danddayiyoonaa?
17. Yesuusi naatussi polo gidida leemiso gididoy ayba ogiyaanee?
18. Yesuusi saluwan de'iya ba Aawaassi ubbatoo azazettidoy aybissee? Ha wodiyan naati banttana yelidaageetussi azazettiyo wode ufayttiyay oonee oonee?
19. (a) Seexaanay naata waatidi paaccii? (b) Naatu kanddoy moorettiyoogee yelidaageeta waatidi bochchana danddayii?
20. So asaa duussan ufayttanau, son de'iya ubbay huuphiyan huuphiyan ay oottana bessii?
21. Nuna ayba maalaalissiya wodee naagii? So asaa duussan ha''i waanidi ufayttana danddayiyoo?
Gujjada Eranawu
HA WODIYAN YIHOOWA SHENIYAA POLIYAAGEETI OONEE?
So Asaa Goynoy Aybee?
Hegee intte Xoossaakko shiiqanaunne so asaa dabbotay minnanaadan oottiyoy ayba ogiyaanakko akeeka.

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text:
Thursday, May 29, 2014
Barattootni Oromoo Nyaata Lagachuun Dabarsan
Posted: Caamsaa/May 29, 2014 · Finfinne
Barattootni Oromoo Yuunivarsiitii Haramaayaa Ayaana Ayyaanee Wayyaanee Caamsaa 20 Nyaata Lagachuun Dabarsan
Barattootni Yuunivarsiitii Haramaayaa Ayaana Caamsaa 20 irratti nyaata lagachuun diddaa dhageesisan. Yuunivarsiitii Garaa garaa keessattis Sabboontotni Oromoo uffata gaddaa
Mootummaa Wayyaanee irratti qabsoon abbaa biyyummaa jabaachuudhaan kan itti fufe Yuunivarsiitii Haramaayaa keessatti Barattootni Oromoo ayyaana Mootummaa Wayyaanee Caamsaa 20 irratti Yuunivarsiitii keessatti nyaata lagachuun diddaa dhageessisan. Barattootni Oromoo Yuunivarsiitii Haramaayaa keessatti baay’inaan 10,000 ol tahan Guyyaa waanjoon garbummaa Uummata Oromoo irratti bifa jijjiirratee dhufe Caamsaa 20 gaddaan dabarsuun diddaa nyaata lagachuu taasisanii jiran. Bulchinsi mooraa Yuunivarsiitii Haramaayaa fi Bulchaan Godina Harargee bahaa dhimma kana irratti dhiphina guddaa keessa kan seenan yoommuu tahu Mootummaan wayyaanees haala jabaan dhiphattee jirti. Barattootni Kunneen nyaata lagachuu irraan darbuun uffata gaddaa kan uffatan Yoommuu tahu diddaa wal fakkaataan Yuunivarsiitii Adaamaa, Amboo fi Hawaasaa keessatti bifa wal fakkaataan sabboontotni Uffata gaddaa uffachuun ayyaana caamsaa 20 gaddaan yaadatanii jiran.
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text:
Monday, January 19, 2015
Kutaalee Oromiyaa Keessaa Hogganoota Gandaa Walitti Qabuun Leenjii Bultii 6 Magaalaa Adaamaa Keessatti Kennaa Kan Jiran Qondaaloti Wayyaanee Gaaffii Hirmaattota Irraa Itti Ka’een Salphatan
Gabaasa Qeerroo Amajjii 18,2015 Adaamaa
Magaalaa Adaamaa Keessatti Maqaa Leenjii jedhuun seenaa Ithiopia fi akkaataa ittiin filmaata mohatan kan barsiisan qondaaloti Wayyaanee hirmaattota irraa gaaffii itti ka’een salphataa akka jiran gabaasi Qeerroo walgahicha irraa nu gahe addeessa
Konkolaattonni kun tibba kana sochii mootummaan Wayyaanee kutaalee Oromiyaa mara keessaa hanga gandaatti hooggantoota gandaa fi seelii sarviisii akkasumas anga’oota OPDO walitti qabuun maqaa leenjii jedhuun magaala Adaamaa galma Abbaa Gadaa fi galma Hoteela Karrayyuutti teesisaa jiru dha.
Maqaa leenjiitiin walgahiin yaamame kun mootummaa Wayyaaneef milkoomina fidaa hin jiru, akka maadheeleen Qeerroo walgahii kana keessaa gabaasanitti mootummaan Wayyaanee sodaa ummata Oromoo irraa qabu irraa ka’uun olii fi gadi nu joorsaa jiru jedhu qabiyyeen walgahii kanaa bulchiinsa gaarii jechuun dhimma filannoo fi seenaa Itoophiyaa barsiisaa akka jiran gabaafama. Haa ta’u malee akkuma armaan dura artistoonni Oromoo aangawoota Wayyaanee gaaffiidhan muddan hirmaattonni kunis gaafilee garagaraa itti kaasan akka fakkeenyaatti lafti qote bulaa sababa investiin fudhatamaa qote bulaan qee’eerraa maaf buqqa’a kan jedhu fi kkf haa tahu malee hooggantoonni walgahii kanaa gaaffii mana keessa ka’u sagalee dhoorkuf jecha namoota gaaffii kaasan isin ilaalcha addaa qabdu jechuun nurratti xiyyeefachaa jiru jedhu ,waan fedhes tahu nuti gaaffii gaafachuu hin dhiifnu jedhchaa akka jiran maadheen Qeerroo walgahicha irraa gabaasa.
Walgahiin kunis guyyoota 6 akka turuu deemu gabaasi qeerroo addeessa.
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text:
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Fulan mana murti ta guba ta iyaati dagetu ya iti eyyamte ka iyolen ta dubra ta islama keyachu dandetu waya ta aka hijaba fula baranotat.Tuun murti isin laf keete guya ara galgal gulat.murti sun ta abotin sera Phillip Waki, Roselyne Nambuye and Patrick Kiage iti murte ka gudina dame ta …Read More »
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Muhaammad Namoo Muddaa (MA, Kaadhimama.PhD)
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Seenaa Gabaabaa
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Muhaammad Namoo Muddaa abbaa isaa Obbo Namoo Muddaafi haadha isaa Aadde Kadiijaa Saaddoo irraa Godina Arsii Aanaa Xiyoo Ganda Boree Cilaalootti bara 1972 ALA dhalate. Muhaammad akkuma ijoollee Oromoo biroo yeroo umrii ijoollummaa isaa jabbilee tiksaafi hiriyyoota isaa wajjiin ta’uu taphachaa, bishaan gurraacha xaliila miila Gaara Cilaaloo jalaa maddu dhugaa, foolii xooshin, camarii, Saatoo, Garambaafi kkf fuunfachaa kan guddateedha. Umrii isaa waggaa torbatti bara 1979 ALA Mana Barnoota Luukkee Sharafii jedhamutti imala barnoota isaa tokko jedhee eegale. Mana barumsichaa keessatti barnoota isaatiin cimaa waan ta’eefi amallli isaa layyina waan ta’eef Muhaammad barsiisotaafi barattoota biratti jaalala guddaa qaba.
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Amna barnoota isaa itti fufuun, barnoota isaa kutaa 7fi 8 Mana Barnootaa Lolee Hoofii jedhamutti erga xumureen booda, qabxii ol’aanaa galmeessisuun gara kutaa 9ffaatti darbuun gara Mana Barnoota “Asella Comprehensive Secondary School” darbuun 9-12 achitti barachuun xumure. Sana booda, gara Kolleejjii Barsiisotaa Jimmaa deemuun Afaan Oromootiin Dippiloomaa isaa qabxii ol’aanaan argatee jira. Ammas amnicha itti fufuun B.A isaa Afaan Oromoofi Ingilifaan (Afan Oromo major and English minor) ammas qabxii guddaan argatee jira. M.A isaa “Afan Oromo and Literature Teaching” kan jedhuun kan Yunivarsiitii Finfinnee irraa kan argate yoo ta’u, koorsiiwwan fudhate saglan keessaa ‘A’ 6 fi ‘A+’ 3 galmeessisuun 4.00 xumuruu nama danda’eedha. Waraqaan qorannoo isaas “Excellent” ta’uun dandeettii Muhaammad gad limaafi hunda galeessa ta’uu kan ragaa bahuudha. Sana booda, Yunivarsiitii Sayinsiifi Teeknoloojii Adaamaatti barsiisaa kan ture yoo ta’u, booda gara Yunivarsiitii Arsiitti jijjiiramee otoo barsiisaa jiru, barnoota isaa PhD gara Yunivarsiitii Finfinneetti deemee “English Literature” barachaa jira.
Muhaammad, hanga ammaatti waraqaalee qorannoo 5 mata duree adda adda irratti kan maxxansiise yoo ta’u, kitaaba walaloo ‘Finfii’ jedhu barreessaa beekamaafi jaalatamaa Dr. Asafaa T.Dibaabaafi kanneen biroo wajjiin kan maxxansiisanii ummata biraan gahan yoota’an, bara kana ammoo kitaaba barreessaa beekamaa Chinua Achebe kan ta’e, “Things Fall Apart” kan jedhu “MLLI BADE’ jechuun Afaan Oromootti kan hiike yoo ta’u, yeroo ammaa kana kitaabota maxxansiisuuf harkaa qabu keessaa, “The Theater of Hineous Massacre, Iyya Obbo Horoo, Odaa Raajaa, Arfii Waaqaa (Arrow of God), Warraaqsa Bineensotaa (Animal Farm), Imala Loltoota Minilikii II wajjiin (With Armies of Menilik II fi Inxooxxoo hanga laga Baaroo (From Entoto to River Baro) Kitaaba Alexandar Bulatovich gara Afaan Oromootti kan hiike, Seera Ciivilii (Civil Code), Yaa’ii Bineensotaafi kanneen lakoofsaan 10 ol ta’aniidha.
Akkasumas, kitaabilee barreessitoonni biroo barreessanis gulaaluun kan beekamu yoo ta’u, isaan keessaa kitaaba ‘Godaannisa Jilbaa’ kan Gamtaa Zawudeen barreeffamee, Maal yoo of Arrabse! kan Tuuffaaroo Buunkariitiin barreeffame kan mana maxxansaa jiru, kitaaba Asoosamaafi walaloo kan Dajanee Galataatiin barreeffame, Kuusaa Afoolaa kan Huseen Baanataatiin barreeffameefi kkf maqaa dhahuun gahaadha. Akkasumas, qorannoowwan hinmaxxanfamin hedduu kan harkaa qabu yoo ta’u, isaan keessaa, “Discourse analysis on Tsegaye G/Medihin Poems on Oromo and Oromummaa, The Role of untrained and unpaid journalist in Oromo Protest, Discourse analysis on waa sadi, analogical method of witty speech and others. Gama birootiin, Muhaammad dhimmoota adda addaa irratti waraqaalee ragaa 7 ol kan qabuu yoo ta’u, yeroo ammaa kanas dhimma Oromoofi Oromummaa irratti Miidiyaalee adda addaa irratti ummata isaatiif nama gumaacha guddaa taasisaa jiruudha.
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Muhaammad Namoo Muddaa
Gadaan Roobaa Nagaa!
Barri Quufaa Gabbina!
Gadaan Gadaa Bilisummaati!
Beekan Erena
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text:
Haala akkanatti ulfaayee qophaaye keessatti ammoo ogeessa malaan deesisu nubarbaachisa. Ogeessi kun ammoo marii fii fala yeroon hinkennamineefi nurraa fedha. Yeroo amma jirru keessatti waldorgommileen nujiddutti tureefi walqocoluun keenya wareegamma ummata keenyaatiiniin nyaadhamee dhumaa jirachuu isaa dawwachaa jiraachuun abdii guddaa namaa laata. Haata’uu garuu shaffisaan balaa ummata keenya irratti aggaammatame kana akka itti wareegama xiqqaan injiffannoon keessa baanu yeroon itti fala fallu amma ta’uu qaba.
Kana jechuun ammoo haalli jiru diriiraa fii salphaa akka hinta’in ammoo hubachuunis barbaachisaa. Sochiin amma muli’ataa jiru humna diinaa raasuu bira dabree kuffisuufi fuulleffachuu isaa nutti garsiisaa jira. Hujii hanga ammaa hojjatame caalaa garuu hujii hafetu irra guddaadha. Ummanni keenya diina shoorarkeesse waan qabatan haawallaalichisu malee arrallee wayyaaneen humnna waraanaa gayaa fii qabeenya biyya keenyarraa saaman gudda harkaa waan qabduufi humnna qabddu hunda ummata keenyarratti robisuu irraa akka hindeebine ifaadha.
Akkasummas akkumma duraan baratte arralle wayyaaneen hanga danda’ameen haala mijjataa kana ufi duuba deebisuufi shirri isaan hinxaxinne akka hinjirres hubachuun barbaachisaadha. kana keessaa sabaa fi saballammoota biyya sanii wajjiin waldura nudhaabuufi nujidduttis shira xaxuu irraa akka hindeeebines hubachuu feesisa.
Fakkeenyaafi dhiyeenya kana radio afaan habashaa tokkorratti waan dhagaye keessa seenaa G.Kemal Galchu biyyaa akka itti bayeefi ,biyya Ertrea itti ture fii waldhabbilee ABO keessatti uumame eega ibse booda, amma ammoo gama biyya Uganda bayuu ibsee maayyii irratti J/Dawud Ibsaa G.Kemal galchuu ajeessuu akka deemu nutti lallabee jira. Qabxii kana keessaa “J/Dawud J/G.Kemla Galchuu ajeessuufi barbaada” kan jedhu shira wayyaaneen xumura isaanii keessatti itti dhimma bayuufi ta’e nutti facaasuu barbaaddu keessatti nutti facaasuu agarra.
Wanni haala kana keessaa qaaroomaan hubachuu qabnnu Wayyaaneen akkuma adaa isii qabsaawota oromoo adaamsitee galaafachuu baratte arrallee ufummaa hoogganootaa fii qabsaawota keenya galaafattee nurratti haqachuudhaan uammata keenya jiddutti balaa uumuufi tilmaammachuu isii hubachuun barbaachisa. Akka amantaa kiyyaatti Jaallan kun lachuu qabsaawota gootota hoogganoota oromooti sababaan itti walajeessaniifis hinjiru. Isaan lachuu wayyaanee malee akka walhinajjeefinne jala murree itti himuufi garsiisuu qabnna. wayyaaneen garuu tofitaa kanaafi kan biroollee akka xaxuu deemittu hubannee hoogganoota keenyaafi bakka hundatti eegumisa godhuufiin hedduu barbaachisadha.
Akkasummas yoo wareegaminni akkasii uumames abbaan kana godhu wayyaanee malee obbolaan keenya qabsaawonni keenya akka walhinajjefineefi adaan walbaleessuu fii waldhabamsiisuu adaa oromoo waan ta’eefi tofitaa kanaan akka isaan hinmilkoofinne abdiin keenya guddaadha.
Gama ijoo dubbii kiyyaa yeroon deebi’u kufaatiin wayyaanee hangamille bubbulu wareegama guddaa gaafatus akka hinhafinne murannoo ummata keenyaa irraa tilmaamuun hayyummaa siyaasaa hingaafatu. Dubbiin guddaan qabsoo deemaa jiru kana roga tokko qabsiisuu, dhumaatii ummata keenyaa haala itti baraaruu fii kufaatii wayyaanee booda gama biyya tasgabbeesuufi nagaya waaraa itti umamu irratti hojjachuudha. Gama kanan ammaayyu waan duubatti hafinne fakkaanna.
Tarkaanifiin ummanni keenya fudhachaa jiru kan yeroo namaa kennu akka hinta’in argaa jirra,kanaafi yeroon itti hayyoonnifi dhaabotiin siyaasaa oromoo garaagarummaa xixiqqoo qabnnu fixannee waliifi dirmanne walirratti cichinee gama itti biyya teenya ijaarruufi tasgabbeessuu yaannu keessa jira.
Hujiin nu’eeggatu kan hanga ammaa qabsoo goone caalaa ulfaataadha. Haala egeree biyya keenyaa ummata kenyaa,haala sabaafi sablamoota oromiyaa keessa jiranii ,haala sabaa fii sablammoota ollaa oromiyaa jiraniifi akkasummas haala egeree biyya Ethiopia jedhamittuu kana yeroo itti gadi fageenyaan gamagaminnee falaa fii mala firaa fii diinaallee ifaa ta’e lafa keenyu arra ta’uu qaba.
Ummanni keenya biyya keessaa bobaa diinaa jala taa’ee eboo fii gachaan dhumee dhabamsiisuufi yeroo qophaayee jiru keessatti egree biyya keenyaa dandii diriiraa irra kaayuun dirqamnni isaa nurratti kefee jira. Kana milkeessuufi ammoo yeroon waan hunda.Wanni amma jiru boru bifa biroo qabachuu danda’a. Ummanni keenya arra osoo dangaan gandaa ,amntiifi fii siyaasaa hindaangessin tokkummaan waliin dhaabbatanii bu’aa tokkummaa qabu nubarsiisaa jiru.
Kanaafi nuti Jaarmayoonni siyaasaa fii Jaarmayoonni ummataa (civic organization) hatattamaan walitti dhufinnee haala kanarratti maria’nnee agoobara tokkumaadhaan keessaa qabsoofinnu, agoobara tokkuummaan ummata keenya cinaa itti dhaabbnnu agoobarra tokkummaan mootummoota adunyaatti ittiin dubbannu agoobarra tokkummaadhaan gargaarssa ummata keenyaafi ittiin dhaqqabsiifinnu ummachuun fala filmaata hinqabnne waan ta’eefi,akkasumma ummanni keenyas gaafiin isaa kana waan ta’eefi hatattaamaan gama kanatti akka fuula deeffanne hawwiifi abjuu ummata keenyaa dhugoomsinu dhaammadha.
Maayyii irratti waldhabbiilee hanga ammaa nujiddutti umamaa ture dhiginni ummata keenyaa dhangala’aa jiru nujidduu dhiqee tokkummaan dhaabbannee gumaa ijjoollee keenyaa baafinnee dhiga isaanii itichinee waliifi araaraminnee diina reeqqisaa jiru kan akka inni deebi’ee hindhaabbanne godhuudhaan falaa fi mala egeree biyya keenyaa itti tasgabbeesinu akka irratti fuula deeffannu jedha.


text:
Waldaan Macca fi Tuulamaa waggaa 50fa isaa biyya USA tti kabajuuf qophii irra jira. Hawaasni Oromo UKs milkii qophii kanaaf akka isaan bira dhaabatu koreen dhimma kanaaf hundaayee gaafateera. Kanuma
BEEKSISA: OROMO COMMUNITY (OC-UK)
Posted by Madda Walaabuu Press on 4/14/2014
Waldaan Macca fi Tuulamaa waggaa 50fa isaa biyya USA tti kabajuuf qophii irra jira. Hawaasni Oromo UKs milkii qophii kanaaf akka isaan bira dhaabatu koreen dhimma kanaaf hundaayee gaafateera. Kanuma
sababeeffachuun Hawaasni Oromoo UK (OCUK) waltajjii marii beektotni seenaa irratti dubbatan fi sirni gargaarsi qophii waggaa 50fa USA tti qophaayu kun itti godhamu malu irratti mariiyatamu qopheesseera.
Galgala bashannanaaf yaroon qabameera. Nnyaata fi dhugaatiin lallafaan ni jiraata.
Oromootni haajaan Oromoo isin ilaallatu marti dhuftanii seenaa fi egeree Oromo irratti akka mariiyattan, waldaa Maccaa fi Tuulamaa deebi’ee gad-dhaabbataa jirus cimsuuf waan gumaachuu qabdan gochuuf waan gochuu maltan akka gootan koreen Hawaasa Oromo UK isin affeera.
Guyyaa - 10 May (Caamsaa) 2014
Sa'aa- 14:00- 21:00.
Bakka: 245 St John Street, London, EC1V 4NB
Baabura dhiyeenyatti argamu- Angel tube Station (Norhtern Line),
Lakkofsa Otoobusii- 153.
Koree Hojii Raawwachiiftuu Hawaasa Oromo UK
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text:
#OromoProtest, underway West Arsi Wabe
Oromiyaa fii Algeeriyaa Madaala Seenaa Gabrummaa fii Wal’aansoo Bilisuummaa
Haalli dhiheenya kana Oromiyaa keessatti deemaa jiru onnee ummataa keessatti abdii bilisummaa tan Wayyaanee keessatti naasuu guddoo uumee jira. fincilli diddaa gabrummaa tiif kaabaa-kibbaan, …Read More »
ABOn jabaatu malee Carraan Oromoon qabu kan ‘native’ warra USA fii Canada ala hinta’u.
Qabsoon ummanni keenya roorroo diina jalaa bilisa ta’ee ulfinnaafi kabajaan jiraatuufi geeggeffamaa ture milkiin isaa bakka gayuu dhabullee injiffannooleen goonffatame kan akka salphatti shalagamuu miti. …Read More »
Manni murtii Fedaralaa Itoophiyaa,hidhamtoota Koree Hawaasa musiliimaan yakkamtoota jedhe.
OMN:Oduu Adol.06,2015 Murtiin yakkamtummaa hidhamtoota Koree fala barbaadduu hawaasa Musliimaa 18 irratti , mana murtii ol’aanaa Federaalaa biyyatti, dhaddacha yakkaa arfaffaan, Adoolessa 6 bara 2015 …Read More »
Murtee fi ijjannoo hooggana olaanaa Adda Bilisummaa Oromoo
Hoogganni olaanaa Adda Bilisummaa Oromoo eega jaarmiyaleen siyaasa Oromoo tokkummaa fi walitti baqiinsa injifannoon xumuratanii booda, teessuma idilee jalqabaa gaafa waxabajjii 20 fi 21 bara …Read More »
Ummata Oromootu hooggantoota dhaabbilee siyaasaa akka tokkooman kadhachuu qabamoo, hooggantoota dhaabbilee siyaasaa Oromootu tokkummaaf ummata Oromoo kadhachuu qaba?
Tokkummaan Oromoo hunda dursu akka qabuu fi daandiin qabsoo bilisummaa Oromoo galmaan gahuu danda’u tokkummaa Oromoo jabeessuu duwwaa akka ta’e beektotti Oromoo waggaa dheeraaf …Read More »
Liberation and Democratization of Biyya-Oromo in Particular and Biyya-Kush in General
It is a known fact that the non-stop theme of discussion among the Oromo polity is the “conflict”: ‘Ethiopian Democratization vs. Oromian Liberation’. This either …Read More »
Akka sabaatti ijaaramnee,oromummaa fi Oromoo duwwaa abdannee, gooboo garee fi maqaa qabsoon daldaaltuu, hundeen diiguu qabna.
Kutaa tokkoffaa……. Sadarkaan guddinni qabsoo Oromoo irra gahee jiru, yeroo gandaan, gareen, amantaa fi sammuu alagaan yaadan irra ce’ee jira. ilmaan Oromoo bahaa-dhiha, kaabaa-kibba dhimmi …Read More »
ILLAA FI ILLAAMEE
Qabisoon bilisumaa Oromoo ABO hogganamu yeroo ammati bu’a fi bahii heddu keessa darbee haala amma irra jiru irra gahe jira.Qabisoon saba hundaa bu’a fi …Read More »


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Thursday, July 17, 2014
Barataa Mootii Mootummaa Abdii barreessaan kitaaba “Qaroo Dhiiga Boosse” Humnoota Tikaa Wayyaaneen Ukkaamfame.
Barataan Yunversitii Wallaggaa Fincila Diddaa Gabrummaa fi Mormii Master Pilaanii magaalaa Finfinnee Barattootni Oromoo Yunversitii Wallaggaa geggeessan keessaa harka qabda; kanneen qindeessan keessas jirta jedhamuun mootummaa wayyaaneen barnoota isaa irraa kan ari’ame magaalaa Finfinnee keessaa humnoota tikaa wayyaaneen ukkaamfamee bakki buuteen isaa dhabame.
Yunversitii Wallaggaatti barataa Muummee Civil Engineering waggaa 3ffaa kan ta’e barataa Mootii Mootummaa Abdii jedhamu FDG fi mormii master pilaanii magaalaa Finfinnee barattoota Oromoo Yunversitii Wallaggaan geggeeffame keessatti hirmaatteetta; akkasumas kanneen FDG qindeessan keessatti argamta kan jedhuun mootummaan wayyaanee fi ergamtootni isaa dharaan yakkuun barnoota isaatti akka hin deebine murtii ariisaa (dismisal) kan irratti murteessan oggaa ta’u, kunuu isaan gahuu didee, Adoolessa 14,2014 magaalaa Finfinnee naannoo Piyaassaatti guyyaa keessaa sa’aa 12:00 irratti humnootni tikaa sirnichaa ukkaamsanii fudhatuun bakka buutee isaa akka dhabamsiisan beekameera.
Humnootni tikaa sirna wayyaanee barataa Mootii Mootummaa ukkaamsanii fudhatan namoota shan oggaa ta’an, isaan keessaa tokko kana dura magaalaa Ambootti tika wayyaanee kan turee fi yeroo ammaa Adaamaadhaa kan hojjetu nama maqaan isaa Tasfaayee jedhamu ta’uunis barameera.
Barataa Mootii Mootummaa Abdii barreessaa kitaaba “Qaroo Dhiiga Boosse” jedhamuu oggaa ta’u, sabboonummaa Oromummaa nama qabu akka ta’es kanneen isa beekan ibsaniiru.
Mootummaan Wayyaanee akkuma ilmaan Oromoo hedduu ukkaamsee nyaataa turee fi jiru barataa Mootii Mootummaa Abdii irrattis yakka fakkaataa raawwachuun isaa hin oolu kan jedhan hiriyootni isaa, ilmaan Oromoo biyya ambaatti argaman dararaa fi lubbuu ijoollee Oromoo hidhaa keessatti argamanii hambisuuf kanneen mirga dhala namaaf falmanitti iyyachuufii jabeessanii akka itti fufan dhaamsa dabarsaniiru.
Yunversitii Wallaggaatti barataa Muummee Civil Engineering waggaa 3ffaa kan ta’e barataa Mootii Mootummaa Abdii jedhamu FDG fi mormii master pilaanii magaalaa Finfinnee barattoota Oromoo Yunversitii Wallaggaan geggeeffame keessatti hirmaatteetta; akkasumas kanneen FDG qindeessan keessatti argamta kan jedhuun mootummaan wayyaanee fi ergamtootni isaa dharaan yakkuun barnoota isaatti akka hin deebine murtii ariisaa (dismisal) kan irratti murteessan oggaa ta’u, kunuu isaan gahuu didee, Adoolessa 14,2014 magaalaa Finfinnee naannoo Piyaassaatti guyyaa keessaa sa’aa 12:00 irratti humnootni tikaa sirnichaa ukkaamsanii fudhatuun bakka buutee isaa akka dhabamsiisan beekameera.
Humnootni tikaa sirna wayyaanee barataa Mootii Mootummaa ukkaamsanii fudhatan namoota shan oggaa ta’an, isaan keessaa tokko kana dura magaalaa Ambootti tika wayyaanee kan turee fi yeroo ammaa Adaamaadhaa kan hojjetu nama maqaan isaa Tasfaayee jedhamu ta’uunis barameera.
Barataa Mootii Mootummaa Abdii barreessaa kitaaba “Qaroo Dhiiga Boosse” jedhamuu oggaa ta’u, sabboonummaa Oromummaa nama qabu akka ta’es kanneen isa beekan ibsaniiru.
Mootummaan Wayyaanee akkuma ilmaan Oromoo hedduu ukkaamsee nyaataa turee fi jiru barataa Mootii Mootummaa Abdii irrattis yakka fakkaataa raawwachuun isaa hin oolu kan jedhan hiriyootni isaa, ilmaan Oromoo biyya ambaatti argaman dararaa fi lubbuu ijoollee Oromoo hidhaa keessatti argamanii hambisuuf kanneen mirga dhala namaaf falmanitti iyyachuufii jabeessanii akka itti fufan dhaamsa dabarsaniiru.
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text:
WAAQAA SITTI IYYANNA!!
Yaa Waaqa Oromoo gooftaa maqaa dhibbaa
Hinduutu hindulloomtu kankee ajaa’iba
Hiixattee qaqqabdaa kaabas ta’ee kibbaa
Mee waa’ee saakeenyaa sitti himannakaa
Ilmaan abbaa tokkoo kan qomoon tokkichaa
Waliigaluu dideetu halagaan gingilchaa
Saba gaanfa Afriikaa lakkoofsaan cirrachaa
Olaantummaa dhabeetu diinni irra didicha.
Yaa Waaqa guddichaa gooftaa ardiif samii
Araara nuuf godhi balleessinus tarii
Keessakeenya himna isa qabnu aarii
Garaadhaa waa hinqabu nuti akka warra kaanii
Yaa Waaqa tokkichaa gooftaa guddaa nana
Akka nama ulfaa yeroo hundaa maassanna
Hojiif gadi hinteenye halkan guyyaa kaannaa
Garuu bebbeelofnee harka namaa ilaalla
Hayyee! Hayyee! Hayyee!
Waaqa uumaa, Waaqa uumamaa,
Waaqa Saglan Booranaa, Waaqa Sagaltama Gabraa,
Jennee sikadhannawoo maaf nuun taane abbaa?
Tokko ta’uu dhiisee lammiin maaf waljibbaa?
Waaqa Torban Baarentummaa, Waaqa Ciicoo Gurraattii,
Marga harkatti baannee oofuu jennawooti
Maaf garboomne gooftaa Waaqa guddaa mootii
Obsa fixanneerraa nuuf dirmadhu ati
Waaqa Shanan Gadaa Oromoo
Waaqa Shanan Odaa Oromoo
Kaabaaf kibbaa, bahaaf dhihaa siwaamanna nuwoo
Hirkoo sigodhannee suma qabna dawoo
Dafii nuqaqqabi dadhabneerra ammawoo
Waaqa Caffee Tumaa Waaqa Bokkuu Gurraachaa
Waaqa hundaa dandeessu jiraataa tokkichaa
Kan Ereri Kormaa Waaqa Siidaa Tulluu Cuqqaalaa
Mee Oromoof ka’i uummata guddichaa
Quuqqaan nufixeera akka madaa cinaachaa
Waaqa Fincaan Tuulama Sadeenii Waaqa Jahan Galaan
Waaqa Malkaa Hawaas kan jiraattu baraan
Araraarakeen eegi warreen jooraa jiran
Galmaan isaan gahi warreen haqaaf qabsaa’an
Ayyaanni Oromoo Nagaan oolchii nu bulchi.
Garboonfataa keenya nurraa garagalchi
Ofiin of haabulchuu sabni keenya sichi
Nurraa haadhaabbatu dararaafi saamichi
Waan barri deemuun mee jalaa nu baasi.
Hamaa hammaataa nurraa qabi mogolee nu cimsi
Daafii galtee nu oolchi irraa gora nu oolchi
Harcaatuu habashootaa ammas nurraa garagalchi
Kan dabaan nutti deemu dhiibdoo keen nurraa dhiibi
Uumaa teenyaan nu bulchi, cabaa keenya dhidhiibi
Wallaalaa guddisi hayyuus nurra bulchi
Keenyumaan nubulchi orma nurraa qabi
Xinnaa nuuf guddisi guddaa mee nuuf bulchi
Wallaalaa beeksisi Beekaas nuuf muldhisi
Biyya biyya nagaa nuuf godhi mee nagaa nuuf buusi
Afaan keenya wal nu beeksisi hamtuu cabsii baasii
Jaalalakee nuuf kenni, Wal bira oolchii nu bulchi
Safuu keen nu bulchi Rooba Nagaa nuuf Roobi
Bubbee hamaa nurraa qabi, ka’us gadi qabi
Kan saggoo nu cabsee uleekeen adabi
Kormi cirrii haa ta’u, Rimaan haphee haa ta’u
Qabeenyi kan abbaa horee haa ta’u
Ilmi kan abbaa dhalchee haa ta’u
Qabeenyi Oromoo Oromoof haata’u
Gaaffii baay’ee qabna kan har’aaf iftaanii
Maaloo yeroo kamuu yaa Waaq nugargaarii
Galgallis ganamnis keenya jiruun aarii
Nutoo siin uumamneeti maal gooneetu tarii
Garraamummaa malee hinqabnuum jallina
Diina daara baasnee ofii qullaa deemnaa
Utuu hundaa qabnuu diinarraa kajeellaa
Yaa Waaq ati faradi nu harkakee ilaallaa
Egaa yaa Waaqayyo guddaadhaafi jabaa
Irkoo ofirraa dhabneeti mee nuuf ta’i abbaa
Keenyumaan nubulchi nubaasi walabaa
Nuuf haararraafamu injifannoon alaabaa
Yaa waaqa guddichaa gooftaa ardiif samii
Gooftaa haqaaf firdii ati hibeektu hamii
Bara hunda jiraatta hinqabdu dorgommii
Cunqursaaf gidiraatti maaloo hinkenniin lammii
Kiyyoo kiyyeessanii xaxaaf shira hamaa
Akka hindarbineef nutti cufuum karaa
Ija akka hin godhanneef caccabsan daraaraa
Raatessuun cabsaniim warreen sammuu haaraa
Kan kaleessaa utuu jennuu kan har’aatu caalaa
Dubbii maaf dhorkamna maaliif dararamna?
Mul’annoo humnadhaa maaliif ittifamnaa?
Ibsaa keessa keenyaaf maaliif dararamna?
Xiinsammuun nu cabee maaliif gaadi’amnaa?
Bilisa taaneetu dhalanneem akka namaa
Dhibee baafachuufoo maaliif luugamamnaa?
Utuu miilla qabnuu maaf jilbaan daa’imnaa?
Dukkanaa dukkanatti wayyoo darbuuf deemnaa?
Guguungumaa deemna akka isa maraatee
Mimil’ataa deemna akka warra hatee
Diinnis nu dararse lammiidhaan da’atee
Yaa Waaqa guddichaa maal yoo nurraa kaaftee?
Roorroon nutti hammaatee mataarra nu darbe
Hayyuun boolla seenee xobbeen kan caccabe
Maanguddoonis iyyee qaalluun fala dhabe
Miidhaa halagaatiin lubbuu hedduu darbe
Kun maaf akkas ta’a? yoo jennee gaafannee
Ilaalcha diinaati jedhamnee shakkamne
Akka garaa hintaane jiraa ukkaamanee
Maaloo Yaa Waaqayyo fala nuu kennimee
Guddina dheebonnee yommuutti wawwaannu
Walqixxummaa dhabnee yerottii dharraanu
Wanta gochaa dhabnee asiif achi ilaallu
Dhokosaaf fala dhabnee asiif achi ilaallu
Imimmaan nugogee dhiiga xuruurfannu
YaaWaaq! Maalumaaf al tokko ijjikee nu laalu?
Gamanaas gamasiis hunduu iyyaa jira
Kumaaf kumaatamaam kan kaate maatiirraa
Kaan dhaabiitti du’e ka’e maasiisaarraa
Baay’een murteeffatee jiraachuus jibbeera
Guyyaan halkan ta’ee ifaan dukkanaa’ee
Qarreen hiree dhabdee qeerroonis raata’ee
Kuusaan dilbii onee nu harkaa tamsa’ee
Waan nuti harkaa qabnu qaata badduu ba’ee
Egaa Yaa Waaqayyoo kam dubbannee fixnaa
Waan itti miidhamne kam himnee kam dhiifnaa
Maaloo nuu danboobi nuti suma abdannaa
Harka nurra qabi ‘DHUGAA’f wareegamnaa!
Oromoon martinuu WAAQAA sitti iyyannaa!!
=========////=========
Beekan Gulummaa Irranaa-2016


text:
UKKAAMSAFI AJJEECHAAN OROMOORRAA HINDHAABBANNE…..
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Yeroo kamirra caalaa mootummaa garboomfataa Wayyaaneen ijoollee ol adeemoo qaroo dhabamsiisuuf hojii cimtuutti seenee jira. Keessumattuu sammuu dhalootaa jijjiiruufi misoomsuuf warra uumaan ganama kalaqaman kana, Wayyaaneen kaan mana hidhaatti guura, kanneen biroos rasaasaan reebee ajjeesaa, kaan biyyaa baasee galaanaaf taasisaa jira; kan biroo ammoo biyya abbaasaaniirratti hojii dhowwachuun xiinsammuu cabsuun waan amaleeffatamedha. Waggaa 25 ‘n kana keessatti mootummaan Wayyaanee qareeyyii Oromoo kumootaan lakkaaman dhabamsiiseera. Ajjeesuufi dhabamsiisuu kan bare Wayyaaneen ammas qaroo Oromoo reefuu guddina jalqabe barataa sadarkaa 2ffaa kan ta’e Lalisaa Indiris gaafa Waxabajji 15, 2016 waaree booda ukkaamsuun lafa hinbeekamnetti darbatee jira.
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Lalisaa Indiris bara darbe (2015) kitaaba asoossama matadureen isaa DHIDHIIBBAA CABA DABALE jedhu maxxansiisee ture. Kitaabichi akkuma gabaa irra ooleen dubbiftoota biraa jaal’atama guddaa argate. Ta’us baruma sana otuu hin turin waanuma kitaaba sana maxxansiise qofaaf barnoota isaa irraa waggaa tokkoof ariyame. Kitaabni isaa lakkoobsaan 400 oli ta’u poolisiin saamamee gubame. Innaangoo bakka dhaloota isaas nagaan jiraachuu dadhabee gara Finfinneetti baqachuun dhokannaan jiraachuun dirqama itti taate.
Lalisaan Finfinnee bakka baqaattis abdii hin kutanne. Asiif achi fiigee nama biraa deggersa qarshii argachuun kitaabicha keessa deeb’iee maxxansiisee gabaa irra oolche. Kitaabni sunis hawwaasa Oromoo biratti jaallatamee dafee gabaarraa dhume. Ergasii ammoo kitaaba 2ffaa matadureen GALFATA jettu, kan warraaqsa yeroo ammaan wal qabatu, barreessee gabaarra oolchee jira. Lalisaa Indris amantii AARTIIN HUMNA SABA DAMMAQSU OF KEESSAA QABA jedhu qaba. Kanaafi ijoollummaan waggaa lama otuu hin guutin kitaaba lama barreessee ummata biraan gawuu kan danda’e.
Lalisaan Waxabajji 15, 2016 galgala naannoo saha kudha lamaatti humnoota tikaa wayyaaneen magaalaa Naqamtee keessati ukkaamfamee amma bakki inni jiru hin beekamu.
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They are young and the brightest. They were at institutions of higher learning preparing for career in science, medicine, engineering, law and the humanities before they were hunted down by EPRDF security personnel. They are mostly in their teens and early twenties. Many of them have shown extraordinary achievements at a very young age. They are all Oromo — many have been made “disappeared” and unknown number are at Ethiopia’s prisons and torture chambers.
Lalisaa Indris, a young man from Innango, West Wallaggaa, who authored a highly acclaimed book prior to completing high school and published another one recently, is one of the latest victims in the breed the EPRDF regime has been persecuting over the last 25 years. He was abducted in Naqamtee yesterday and his whereabouts is unknown.
By Prof. Solomon Ungashe
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LALISAA INDIRIS Eenyu? (Beekan Gulummaa Irranaa’tiin)
Qeerroon Dargaggoon kun akka maatiisaarraa baratetti akka itti aanu kanatti maqaasaa himachuu danda’a. Lalisaa Indiris Adam Haayimad Muusaa Alii Birmmajjii Waaqoo Doorii Tulluu…..Akka lakkoobsa warra Habashaatti 1987 ji’a 10ffaa keessa guyyaa gaafa 3 Godina Wallagga lixaa aanaa Laaloo Assaabiitti Abbaasaa Obbo Indiris Adam Haayimad fi haadhasaa aadde Geexee Taaddasaa Dheressaa irraa dhalate. Lalisaan kara abbaasaa hidda Baarentummaa sanyii warra Yajjuu kan yeroo ammaa kana Oromiyaarra achi hiiqanii jiraatan saba dhiignisaa Oromoo ta’ee uummata kaabaa gidduu jiraatu, saba afaan Oromoo waggoota 80 oliif afaan federaalaa Bulchiinsa Gondar durii gochuun bulchee yeroo ammaa kanamoo sirna nafxenyaan koloneeffatamee jiru hidda saba Yajjuu qooddatee, kara haadhasaammoo Boorana keessaa hortee warra leeqaa qomoo Abboonnoo jedhamu keessaa dhalte. Lalisaan maatiisaaf ilmoo 3ffaadha.Obboloota 2 qaba. Isaanis Amaanuhel Indiris fi Caaltuu Ibdiris jedhamu. Maqaa dhalootaa Lalisaaf moggaafame haarmeen abbaasaa ykn Akkoonsaa Ayyaantuu waan taateef jifuu naqxee seera hunda guutuun ayyaana ilaaltee Lalisaan ayyaana Arbarra dhalate jechuun “Nuuressaa” jettee moggaaste. Maatiin Lalisaan keessaa dhalate akkoosaan alatti amantaa musiliimaa waan ordofaniif maqaa Nuuressaa jedhu gara afaan arabaattii harkisuun “Nuuree” jechuun waamuuf mijeeffatan.
Silaas waan namni akeeke caalaa kan waaqayyo yaade waan raawwatuuf Lalisaan dhalatee ganna tokkoof ji’a jahaaffaasaatti walitti bu’insa maatii gidduutti ta’een Abbaafi haati Lalisaa fuula jaarsolii biyyaa duratti wal hiikuun gargar ba’an. Abbaansaa obbo Indiris yeroo sanaa eegalee waan biyya ba’eef Lalisaafi obboloonnisaa filannoo jiraachuu haadhasaanii wajjin godhachuun jireenya itti fufan.
Yeroonis jijjiramtee umuriin ijoollee gara dargaggummaatti kan dargaggoommoo gara jaarsummaatti siiqaa akkuma deemeen umuriinsaa barnootaaf geenyaan ALH tti bara 1993mana barumsaa olmaa Daayimmanii magaalaa Innaanggoo seenuun barnoota eegale. Turtii waggaa lamaa boodas 1995 Eessumnisaa Obbo Abdataa Dhabsuu gara mana barumsaa sadarkaa 1ffaa magaalaa Innaanggoo geessuun maqaasaas Lalisaa jechuun kutaa 1ffaatti galmeessanii deebi’an. Lalisaanis yerosirraa eegaluun barnootasaa idilee itti fufuun sadarkaa dareetiin giddu galeessa ta’uun gara kutaa 2ffaatti darbee. Bara itti aanus barnoota eegalee rakkoo hawwaasummaa harmeesaa quunnameen barnoota addaan kutuuf dirqame.
Waggaa tokko duubatti hafuun bara 1997 kutaa 2ffaa galee barnoota itti fufe. Ergasii as gargaarsa tokkittii harmeesaan utuu barnoota addaan hin kutin bara 2003 manuma barumsaa sanatti qormaata biyyaalessaa kutaa 8ffaa qoramee qabxii gaariin gara kutaa itti aanutti darbe.
Lalisaan akkuma sadarkaan barnootasaa dabalaa adeemee dandeettiin yaaduufi gocha hawwaasa naannoosaatiirratti rawwataman xinxaluus jabaachaa dhufe. Keessumaa filannoo biyyaalessaa bara 2002 guutuu xoophiyaa keessatti adeemsifamerratti paartiilee mormaa magaalittii keessatti of beeksisuuf dhufan irratti gocha bulchitoonni aanaa laaloo assaabii nama itti bituun namoota paartiilee mormaa bakka bu’uun dorgomuuf dhufan reebsiste argee umurii ijoollummaan inaaffaan biliisummaa saba Oromoo keessasaa buluu eegale. Sadarkaa barnootaa erga kutaa 9 gara kutaa10 tti darbees bilchinni yaadaasaa gabbataa yeroo dhufu kitaabota Asoosama Afaan Oromoo ergifatee dubbisuu eegale. Dandeettii keessasaa jirus dafee waan hubateef yeroma barnootaan sadarkaa gadiirra jiruyyuu walaloofi baacoowwan addaa addaa dareefi hiriira mana barumsaarratti dhiheessa ture. Itti gaafatamaa gumiiwwan addaa adda ta’unis yeroo garaa garaatti mana barumsaasaa tajaajileera. Dhaabbata amantaa Adiveentistii jedhamu keessattis Sambata fi ayyaanota garaagaraarratti walaloo dhiheessaa ture. Bara 2004 ayyaana daayimmanii sababeeffachuun walaloo mata dureensaa”GAA’ELAAFI QABEENYA” jedhu har’a lubbuun jiraachuu baattus hiriyaa akka obboleettiisaatti jaallatu durbee Ayyaanee Birruu faanaa amantoota fuulduratti dhiheessuun kolfaaf bo’ichaan garaa amantootaa raasaniiru.
Lalisaa bara 2005 qormaata biyyaalessaa kutaa 10ffaa qoramee qabxii gaarii gosa barnootaa sadiin (Herrega, Seenaa, Jihoogiraafii) A yeroo fidu gosa barnootaa Afaan Oromoon B kanneen hafaniinimmoo C fiduun gara kutaa itti aanutti darbe. Akka lakkoobsa Habashaatti 2005 kaasee sadarkaan guddina oogbarruu Oromoo safisaa yeroo dhufuu Lalisaanis kitaabota Afaan Oromoo bara sana dura dubbiseen alatti; kitaabota haaraa heedduu arguu eegale. Maarree “lafa qalbiin jirtu miilli namaan dhaqa” jedhu mitiiree gaafa mamnaakan. Lalisaanis baruma sana kitaabota adamsee dubbisuu itti fufe. Hayyuu warraaqsa oogbarruu Oromoo keessatti yoomuu hin dagatamne Barreessaafi Barsiisaa Beekan Gulummaa wajjinis kara midiyaa hawwaasummaa facebookii wal quunamuu jalqabe. Barsisaa Beekan Gulummaas siha heedduu gorsaafijajjabinni isaan namaaf laatan isa barreessuuf yaadaa qabu utuu hintaane isa A B C D qubee Oromoo hin beekneyyuu barreessi barreessi godha. Lalisaas gorsiifi jajjabinni hayyuu kanaa akkanni waa barreessuuf kakaasnaan kitaaba asoosamaa mata dureensaa “Dhangaa summii makate” jettu barreessuu eegale. Ammas lammatarratti kitaaba fuula140 “DHIDHIIBBAA CABA DABALE” jettu barreessee xumuree waggaa tokkoof erga of harka tursee si’a heedduu diigee ijaaree booda Barreessaa Beekan Gulummaatti bilbiluun mariisise. Isaanis barreeffama sana Email ofii isaanirratti ergee akka gulaalaniif gurra isa buufnaan barreefamasaa sana marrummaan kompiteratti naqachuun garasaaniitti ergate. Beekanis kitaaba Lalisaa sana Barreessaafi ogeessa seeraa Galaanaa Dheeressaa waliin ta’uun gulaalanii xumuranii akkanni qarshii maxxansaa qoopheeffatee hojii maxxansuutti seenu itti himan. Innis gargarsa Obboleettiisaa Caaltuufi firootasaa akkasumas deggersa liqii manni maxxansaRaajii goodhefiin 2007 ji’a 4ffaa keessa barataa kutaa 12 ta’ee utuu jiruu kitaabasaa kana maxxansiisuun xumuree gabaarra oolche.
Garuu maal godhuree “bara milkaayinaa danqaatu sagaltama” jedhu mitiiree kitaabni Lalisaa utuu gabaarra hin oolin suuraa qola kitaabasaa miisiyaa hawwaasummaa facbookirratti arguun bulchitoonni aanaasaati akkanni hin baranneef dorsisa cimaa isaaf haadhasaarratti geggeessu eegalan. Yeros Lalisaan waan malatu wallaalee tabjaajjahu eegale. Dorsisnis kan duraa caalamaa itti dabalaa dhufnaan barsiisonni isa jaallatan qophaatti isa waamuun “yoo as jiraatte si ajjeesu kanaaf amma warqaa geggeessaa dhoksinee siif baafnaati asi deemii iddoo biraatti baradhu” jechuun gorsan. Innis yaada kana harmeesaa mariisisee waraqaa sana fudhachuun ollaa magaalaasaanii kan taate mana barumsaa Adiveentistii Dongoroo tti jijjirratee ademe. Erga achi ga’ee haala hunda xumuruun barnoota itti fufee guyyaa 2 barateen booda kitaabnisaas gara Oromiyaa lixaatti raabsamtee gurguramuu eegalte. Bulchitoonni biyya Xoophiyaa sadarkaa gandaarraa kaasee amma sadarkaa olaanaatti wa’een guddina Afaan oromoo yeroo ka’u mata dhukkubbiitu itti ka’a.
Yeroo sirbi ykn kitaabni afaan Oromoo tokko maxxanfamu faayidaafi waangaarii isaarra taruun gurrasaanii qeensanii waan mootummaa qeequufi gocha hamaasaanii ifatti mullisuu sakkatahuun barreessaa ykn weellisaa sana adamsanii akka waan dhaloota qubee hunda hidhaniitti yaaduun mana hidhaatti isa darbatu. Yoo fedhanis barnootarra isa harihuu. Lalisaas gochuma kanatu irratti raawwate. Mana barumsaa inni itti jijjirate hordofuun xalayaa Lalisaan shororkeessaadha waan ta’eef yoo badiin geggeefame mana barumsichaatu itti gaafatama’ jedhu waajjira dhaabaa DHDUOrraa mana barumsaa inni itti barachaa jirutti ergame. Manni barumsaa Adiveentistii Dongoroos yeroo sanaa eegalee akka Lalisaan mooraa sana gad lakkisuuf dirqisiise. Lalisaanis imimmaamsaa lolaasaa moorichaa ba’ee fuulasaa gara biyya dhalootasaatti naannefate. Yeroo Innaanggoo ga’us hidhamuuf humna tikaan barbaadamaa akka jiru baree lubbuusaa olfachuuf sababa afaan Oromoon kitaaba barreesse qofaaf adamoo jaroota kanaa baqatee gara finfinneetti barnoota addaan kutee baduuf dirqame. Erga finfinnee ga’ees biyyaa afaaniif nama beeku hin qabne keesaatti rakkoo heedduu dhamdhamachaa qarshii kitaabumasaa gurguratee argatuun ciniinatee jiraachuu itti fufe. Bara namatti jige bishaantu muka namatti yaaba jedha Oromoon. Lalisaa rakkoosaa kana ilaalees rakkinni garaa hin laafneef kitaabasaa ija 200 utuu ambootti erguu karaarratti humna tikaan jalaa saamame.
Maal kana qofaree konkolaataa awutoobisii guddaa bara 2007 finfinneetii gara Dambi Doollootti utuu imaluu Jaajjiifi Geedoo gidduutti galagaluun lubbuu nama heedduu galaafate sana keessattis kitaabonnisaa jalaa babbadaniiru.Akkuma akkasaatti jireenya hadha’aa dhamdhamaa turtii finfinnee keessa jiraachuu itti fufe. Al tokko tokko darbee darbee hayyucha dhaloota qubee Beekan Gulumnaa bira dhaquun bira tutture gorsaafi jajjabina hayyuu kanarraa dhagahuun amileesaa xuqatee akka deddeebi’aa ture afaansaan ni hima. Kitaabni Lalisaan maxxansiise sun”DHIDHIIBBAACABA DABALE” jaallatamummaa guddaa argachuun turtii ji’a 2 gidduutti gabaarra dhumnaan abbaa qabeenyaa mana maxxansaa Raajii dargaggoo Rooberaa Hinsaramuu ammas qarshii muraasa akka eeggatuuf abdachiisee kitaaba sana akka Lalisaan irra deebihuun maxxansuuf jajjabeesse. Kitaabni sunis yeroo lammaffaaf maxxanfamtee gabaarra dhumte. Lalisaanis rakkoofi harihannaa mootummaan sababa Afaan Oromoon barreessuusaa qofaaf irraan geeseen utuu amileesaa hin laafisin.Qabsoo eegale kana xumuruuf barnoota malee akka hin dandaamne amanuun deggersa waaqaafi barsiisota inaaffaan dhugaa keessasaanii jiruun waggaa tokko booda barnootaatti deebihuun yeroo ammaa kana irra deebihee kutaa 12ffaa barachaa jira. Akkasumas kitaaba fuulduratti gabaarra oolan heeddu of harkaa qaba. ….
Haata’u malee Lalisaafi isa kanfakkaatan barreessitoonniifi dhaloonni qubee hedduun mirga dubbiifi barreeffamaaa dhorkamuun mana hidhaatti guuramaa jiru, kaan ajjeefaman, kunneen qaamaa hirdhatan kaanis biyyaa baafaman…..
Itti fufa……
Qindeessaan: Beekan Gulummaa Irranaa ti!


text:
తెలుగు వారికీ స్వంతమైన పచ్చడి... జీవితానికి నిర్వచనం .... అందుకే బ్లాగ్ పేరు మార్చాను ....
Tuesday, August 14, 2007
confussion
blaag modalu peTTaalaa vaddaa...? peDitE Em vraayaali...? #Already# unna blaags chaalavaa...? #Hmmm...# modalupeDitE maadhav annaTTu aarambhaSooratwam laagaa modalupeTTaDamEnaa? rOjU vraayaDaaniki EmunTaayi...? rOjU #work# ayyaaka ganTalu ganTalu nEnukaanee tanu kaanee chadivina pustakamO, choosina sinimaanO charchinchE mitruDu iMDiyaa veLLipOvaDam valla ...aa sOdi vinE vaaLLu lEka ikkaDa vraayaalaa ...lEka naaku iMDiyaa nunchi vaaLLa soda cheppukunE vaaLLa laagaa naa sOdi prapanchaanikantaa cheppaalaa...? ippuDu alaa rOjU manatO sOdi vEsukOvaDaaniki evariki anta #time# unTundi?! kaanee prapanchamlO evarO okaLLu EdO moola khaaLeegaa unDi chaduvutaaru... ani EmO... #I don't know, hmm...# eDaarilO kOyila... tellaarani ee rEyilaa... es.pi.bi. ...raajan-naagEndra... pantulamma


text:
WALABUMMAA
OROMIA SHALL BE FREE!
Wednesday, August 19, 2015
DHAABBIN UUMAN TOLTE!!
Tuesday, August 11, 2015
UNPO’s XII General Assembly Adopts Oromo Resolution
UNPO’s XII General Assembly Adopts Oromo Resolution
Wednesday, August 5, 2015
Diigamuu Manneenii fi Qabeenyaa Dura Dhaabbachuun Uummanni Shaggar Kaabaa, Sulultaa Gamtaan Qabeenya Isaa Oolfate
Naannowaa Finfinneetti ijaarsi manaa seeraan ala jedhamee diigamullee dhimma Investimentiif karoorri qabame diigumsi mana jireenyaa uummataa jabeeffamee itti fufaa jirus garuu uummanni naannoo adda addaatti jabaatee kan dura dhabbataa jiru tahuus kan mul’ataa jiruudha. Haata’u malee Buraayyuutti turban lamaan dura manni 140 ol diigamee kan jiruu fi kan karoorfame isaan ol tahuun kan hubatameedha. Kanumaan Hagayya gaafa 3,2015 kaayyoon diigumsa mana jireenyaa maqaa seeraaan ala jedhamee diigamu magaala Sulultaa irratti xiyyeeffatame diddaa uummataan dhaabbate.
Odeessa Qeerroo magaala Sulultaa irraa gabaasuun manneen jireenyaa hedduun lakkoofsa hin qabne diigamuuf karoorfame, seeraan ala ijaarame kan jedhuun uummanni abbaan qabeenyaa kun itti karoorfamee fi kan dhimmi kun isaan hin geenyes wal irratti dammaqummaadhaan qaama mootummaa wayyaanee dhimma kana irratti bobbahee jiru dura dhaabbatuun diddaa taasiseen feshelatee jira. Karoorri kun naannowaa oromiyaa
hundatti akeekamee jiraachuu fi Qeerroon Bilisummaa dhimma kana uummata waliin irratti dammaqummaadhaan dura dhaabbachuun qabeenya
isaa oolfachuu akka qabu waamicha taasisa. Qabeenyaa isaa irraa buqqa’uu irra wareegamuu filachuun roorroo ofii yerodhaan ofirraa gaggeessuun kan karoorfame hojjetamuun dura irratti dammaquu dhaamsaa
Tuesday, July 28, 2015
“Hidhamtooti Keenya Gadhiffamuu Qabu” Jedhchuun Gaaffii Mirgaa Ka’een Wallagga Dambi Doolloo Keessatti Hidhamtooti Oromoo Namni 3 Yeroo Ajjeefaman 10 Ammoo Dhukaasa Waraanni Wayyaalee Itti Baneen Haalaan Madaa’uun Gabaafame.
- Malkamuu Boggalee
- Lataa Yaadasaa
- Birhaanuu Fireewu kanneen keessatti argaman yeroo ta’u guutuu maqaa Qeerroon hordofee ni gabaasa.
Thursday, July 23, 2015
Dhimmi Master Plaanii fi Saamichi Lafaa Tooftaa Jijjiirratee Deemaa Jiru Dura Tokkummaan Dhaabbachuuf Qonnaan Bulaa, Barataa fi Hojjettooti Shaggar Kaabaa Jiraatan Ibsan
Adoolessa 22,2015 Finfinnee
gama kamiinuu itti wareegamuuf dargaggootni barattootni Oromoo fi uummanni godina kana keessatti har’a dhaamsa waliif dhaamuun yomiyyuu
mootummaa Wayyaanee ofirratti hin goobsinu jechuun murteeffachuu gabaasni Qeerroo addeessa.
Shaggar Kaabaa aanaa Caancotti halkan Adoolessa 20,2015 halkan waraqaaleen garagaraa magaala keessa faca’an
– Dacheen Oromiyaa kan Oromooti, oromoodhaan haa bultu,
-Saamtotni fi sobdoonni nun bulchin.
-Mootummaan wayyaanee shororkeessaadha.
-Dinaaf hin jilbeenfannu
-Uummata oromoo saamuun haa dhabbatu
-Miirri maqaa Master Pilaanii waamu haa dhaabbatu
-Wayyeen diina uummata oromooti
-OPDOn uummata oromoof hin dhaabbanne
Kan jedhu waraqoonni bakka garagaraatti barreeffamuun maxxanfaman irraan kan ka’e har’a poolisii fi humni waraana federaalaa naannicha qubachuu Qeerroon gabaasee jira.
Monday, July 13, 2015
“ UTUBAA FI DAGALEE ”
“ UTUBAA FI DAGALEE ”
Saturday, July 11, 2015
Poolisoonni Mooraa Yuuniverstii Wallaggaa Diddaa Barattooti Oromoo Taasisan Deggertan Sababaa Jedhuun Qondaalota Wayyaaneen Qoratamaa Jiru
Adoolessa 10,2015 Naqamte
Har’a sa’a laaqanaa irraa kaasee hanga ammaa kanatti odeeffannoon nugahe akka ibsutti Poolisooti moorichaa yeroo FDG barattoota deeggartu,keessaayyuu barattoota Oromoo jajjabeessuun adda adurummaa qabdu,kanaaf isin loogi addaa gootu jedhamuun geggeessitooti sirnichaan wayita sagalee jabaan itti dubbatan ykn dheekkaman illee Poolisoonni mooraa Yuuniversitii Wallaggaa “Oromummaan yakka miti” jechuun geggeessitoota ergama Wayyaanee rifaasisuusaa jiraachuun beekame jira,itti baha walgahii kana guutuu fuula duraatti dhiheessina.