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Archive | February 24, 2016
VOA on #OromoProtests today, Feb 24, 2016
Interview with Dr. Tsegaye Ararsa (Amharic) Afaan Oromoo Oolmaa Naannolee Oromiyaa Ka Godina Booranaa, Godina Harargee Lixaa fi Wallaggaa Lixaa Tuujubee Horaa, Soraa Halakee, Jaallannee Gammadaa 24.02.2016 22:31 WASHINGTON, DC (VOA Afaan Oromoo) — Godina Booranaatti jiraattotii magaalaa Yaaballootii fi Bulee-Horaa hardha hiriira bahanii rakkoolee gara garaa himatan. Hiriira ummata magaalaatii fi barattootii Mana barumsa […]
Civil society calls upon UN Human Rights Council to investigate government crackdown on Oromo protest
To Permanent Representatives of Members and Observer States of the UN Human Rights Council Geneva, 24 February 2016 RE: Addressing restrictions on freedom of assembly and civil society in Ethiopia Your Excellency, The undersigned civil society organizations (CSOs) write to express our serious concerns about the Ethiopian Government’s grave restrictions on fundamental human rights, exemplified […]
#OromoProtests – Mass Protests, February 24, 2016 (update 2)
SEENAA AJA’IBAA KANA MEE DUBBISAA!! Dargaggoo Mohammed Habiib Jedhama.Godina Addaa Oromiyaa Walloo magaalaa Baatee qrqara jiraata.Dargaggoon kun hojii humnaa fi qonnaan jiraata.Hojii humnaa Daandii konkolaataa, Tigirootni magaalicha keessatti kaampaanii isaaniitiin ijaaraa jiran keessas dabre dabree ni hojjata. Guyyaa kaleessaa Mohammed,biyyi nagaadha jedhee hiriyoota isaa Oromoota biroo waliin odoo mana bunaa Magaalaa Baatee tokko keessa taa’anii […]
Afaan Oromoo dhaa qilleensarraan dabarsuun – akkamitti jalqabee dagaage, eessa gahe, gram deemaa
T A Abdii tiin, Onkololeessa 7, 2015 (Barreeffamni kun yeroo duraatiif Oromiyaa Radio UK website’tti Inglishiin maxxanfame. Deebisaan afaan Oromo TA Youssoufi.) Yeroo ammaa karaan qilleensarraan afaan kun itti dabru, raadiyoo, intenet fi televizyoonii saatelaytii dhaa hedduun waan jiruuf, warri afaan kana dubbatu filmaata bal’aa dha qaban. Filmaata ba’aa kanaan kan nu gaye, tattaaffii sabboontonni […]
ETHIOPIAN PM VOWS ‘DECISIVE ACTION’ AGAINST OROMIA SECESSIONISTS
(Nesweek) — Ethiopia’s prime minister has threatened to crush secessionist forces accused of stoking protests in the Oromia region, where security forces have reportedly killed hundreds of demonstrators. Protests began in Oromia—home to the Oromo ethnic group—in November 2015 over plans to expand the territory of the Ethiopian capital Addis Ababa. Oromo farmers raised concerns […]
TVOMT#OromoProtest, Oduu fii dhaamsa
Intifaadaa Oromoo/FXG
Kutaa Duraa Biiftuu Eegalaa irraa Intifaadaa – jechuun kiyyoo gabroomfataa cicciruun, harqoota gabrummaa of irraa kaasanii bulchiinsa mataa ofii dhaabbachuuf socho’uu jechuu dha. Intifaadaan diddaa ummatni gabroome gabroomfataa of irraa kaasuuf taasisuu dha. Intifaadaan deemsa yeroo dheeraa keessa qabsoo ummata Filisxeem kan PLOn hogganamu beeksisuu danda’e. Ummatni Filisxeem diddaa agarsiisuu kan jalqaban yeroo reef Ingiliziin […]
#OromoProtests – Mass Protests, February 24, 2016 – This page is continuously updated
#oromo protest Guyyaa har’aa 24/02/2016 magalaa qarsaatti baratoni manaa barumsaa qarsaa sadarka 2ffaa mormi gochaa jiruu yeroo kanatti barattoni humna Agazitin rebamaa kan jiraan yoo ta’uu barattonisi barnonii bilissuma booda jechuu dhan fooda manaa barumsaa cacabsaniruu hangaa ammatti magalaa kessaa namaa demee rebichii cimaan irratti rawatamaa jiraa qerron magalaa qarsaa fi nannawa ishee barattota kan […]


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paadal: oru poyyaavadhu sol kaNNae (peN) kural: sujaathaa, sreenivaas varigaL: vairamuththu oru poyyaavadhu sol kaNNae un kaadhal naandhaan enRu andha sollil uyir vaazhvaen (2) pookkaLil unnaal raththam adi mounaththil unnaal yuththam idhaith thaangumaa en nenjam...idhaith thaangumaa en nenjam uNmaiyum poymaiyum pakkam pakkamdhaan rombap pakkam pakkamdhaan paarththaal rendum onRudhaan paalukkum kaLLukkum vaNNam onRudhaan paarkkum kaNgaL onRudhaan undaal rendum vaeRudhaan iravinaith thiratti aaaa... iravinaith thiratti kaNmaNiyin kuzhal seydhaanoa kaNmaNiyin kuzhal seydhaanoa nilavin oLiyeduththuth kaNgaL seydhaanoa viNmeen viNmeen koNdu viralil nagam samaiththu minnalin keetRugaL kondu kairaegai seydhaanoa vaadaik kaatRu pattu vayadhukku vandha pookkaL konduth thangam thangam poosith thoaL seydhaanoa aanaal peNNae uLLam kallil seydhu vaiththaanoa kaadhal kaNNae uLLam kallil seydhu vaiththaanoa oru poyyaavadhu sol kaNNae un kaadhal naandhaan enRu andha sollil uyir vaazhvaen (2) pookkaLil unnaal saththam ada mounaththil unnaal yuththam idhaith thaangumaa en nenjam...thaangumaa en nenjam uNmaiyum poymaiyum pakkam pakkamdhaan rombap pakkam pakkamdhaan paarththaal rendum onRudhaan paalukkum kaLLukkum vaNNam onRudhaan paarkkum kaNgaL onRudhaan undaal rendum vaeRudhaan nilavinai enakku arugil kaattiyadhu needhaanae arugil kaattiyadhu needhaanae malarin mugavarigaL sonnadhu needhaanae aaaa kaatRu bhoomi vaanam kaadhal paesum maegam aRimugam seydhadhu yaar yaar en anbae needhaanae gangai gangai aatRaik kavidhaigaL kondu tharum kaaviri ootRaith kaNNil kaiyil thandhavaL needhaanae aanaal uyirae nenjai mattum moodi vaiththaayoa kaanal neerae nenjai mattum moodi vaiththaayoa oru poyyaavadhu sol kaNNae un kaadhal naandhaan enRu andha sollil uyir vaazhvaen (2) pookkaLil unnaal saththam ada mounaththil unnaal yuththam idhaith thaangumaa en nenjam...thaangumaa en nenjam uNmaiyum poymaiyum pakkam pakkamdhaan rombap pakkam pakkamdhaan paarththaal rendum onRudhaan paalukkum kaLLukkum vaNNam onRudhaan paarkkum kaNgaL onRudhaan undaal rendum vaeRudhaanTweet

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Mataduree kana afaan %% tiin dubbisuu barbaaddaa?
Kitaaba Qulqulluu Intarneetiidhaan | KITAABA QULQULLUU HIIKA ADDUNYAA HAARAA
Mataduree kana afaan %% tiin dubbisuu barbaaddaa?
11 Akkuma ani fakkeenya Kiristoos hordofu, isinis fakkeenya koo hordofaa.
2 Isin wanta hundumaatiin waan ana yaadattanii fi aadaa ani isinitti dabarse sana cimsitanii waan hordoftaniif isin nan galateeffadha.
3 Haa taʼu malee, mataan dhiira hundumaa Kiristoos, mataan dubartiis dhiira, mataan Kiristoos immoo Waaqayyo taʼuu isaa akka beektan nan barbaada.
4 Dhiirri mataa isaa haguuggatee kadhatu yookiin raajii dubbatu hundi mataa isaa salphisa;
5 taʼus, dubartiin haguuggachuu dhiisuun ishii, dubartii mataa ishii haaddattee wajjin waan wal ishii fakkeessuuf, dubartiin utuu mataa ishii hin haguuggatin kadhattu yookiin raajii dubbattus mataa ishii salphisti.
6 Dubartiin mataa ishii hin haguuggattu taanaan, rifeensa ishii haa murattu; haa taʼu malee, dubartiin tokko rifeensa ishii murachuun yookiin haaddachuun kan ishii qaanessu yoo taʼe haa haguuggattu.
7 Dhiirri bifaa fi ulfina Waaqayyoo waan taʼeef, mataa isaa haguuggachuu hin qabu, dubartiin garuu ulfina dhiiraa ti.
8 Sababiin isaas dubartiitu dhiira irraa dhufe malee, dhiirri dubartii irraa hin dhufne.
9 Kana malees, dubartiitu dhiiraaf uumame malee, dhiirri dubartiidhaaf hin uumamne.
10 Kanaan kan kaʼee fi sababii maleekotaatiin dubartiin mallattoo aangoo jala taʼuu ishii argisiisu mataa ishii irraa qabaachuu qabdi.
11 Kana malees, Gooftaa wajjin haala wal qabateen dubartiin dhiira malee jiraachuu, dhiirris dubartii malee jiraachuu hin dandaʼan.
12 Sababiin isaas akkuma dubartiin dhiira irraa argamte, dhiirris karaa dubartii argame; taʼus wanti hundi Waaqayyo biraa argame.
13 Mee isinumti ofii keessanii murteessaa: Dubartiin mataa ishii utuu hin haguuggatin Waaqayyoon kadhachuun ishii sirrii dhaa?
14 Dhiirri rifeensa dheereffachuun isaa salphina akka taʼe uumamni illee isin hin barsiisuu?
15 Dubartiin garuu rifeensa ishii dheereffachuun ishiidhaaf ulfina mitii? Sababiin isaas, rifeensi kan ishiidhaaf kenname haguuggii akka ishiidhaaf taʼuufi.
16 Namni tokko barsiifata kan biraa hordofuu qabna jedhee yoo falme garuu, nutis taane gumiin Waaqayyoo barsiifata kan biraa hin qabnu.
17 Haa taʼu malee, isin kan walitti qabamtan, wanta isin fayyaduuf utuu hin taʼin wanta isin miidhuuf waan taʼeef, qajeelfama kana kanan isiniif kennu isin galateeffachuuf miti.
18 Duraan dursee yommuu gumii keessatti walitti qabamtan wal qoqqooduun gidduu keessan akka jiru dhagaʼeera; anis kun dhugaa taʼuu isaa hamma tokko nan amana.
19 Isin keessaa warri fudhatama qaban adda baafamanii akka beekamaniif, gareewwan amantii isin gidduudhaa akka kaʼan beekamaa dha.
20 Yommuu iddoo tokkotti walitti qabamtan, kan walitti qabamtan dhuguma Irbaata Gooftaa nyaachuuf miti.
21 Sababiin isaas yommuu irbaata kana nyaattan, namni hundi dursee irbaata isaa waan nyaatuuf, inni tokko ni beelaʼa, inni tokko immoo ni machaaʼa.
22 Mana itti nyaattanii fi itti dhugdan hin qabdanii? Yookiin gumii Waaqayyoo tuffachuudhaan warra homaa hin qabne qaanessituu? Egaa ani maalan isiniin jechuu dandaʼa ree? Isin galateeffachuun qabaa? Ani sababii kanaatiin isin hin galateeffadhu.
23 Ani wantan Gooftaa irraa fudhadhe dabarsee isinitti kenneera; Gooftaa Yesuus galgala dabarfamee kennamuuf turetti maxinoo fuudhee
24 erga galateeffatee booda cabsee, “Kun foon koo isa isiniif kennamu argisiisa. Kana yeroo hundumaa yaadannoo kootiif godhaa” jedhe.
25 Xoofoo sanaa wajjin haala wal qabateenis akkasuma godhe; irbaata erga nyaatanii boodas, “Xoofoon kun kakuu haaraa isa dhiiga kootiin hundeeffamu argisiisa. Yommuu xoofoo kana dhugdan hundatti, kana yeroo hunda yaadannoo kootiif godhaa” jedhe.
26 Sababiin isaas, yommuu maxinoo kana nyaattanii fi xoofoo kana dhugdan hundatti, hanga inni dhufutti duʼa Gooftaa labsuu keessan itti fuftu.
27 Kanaaf, namni utuu isaaf hin malin, maxinoo Gooftaa nyaatu yookiin xoofoo Gooftaa dhugu kam iyyuu, foonii fi dhiiga Gooftaa wajjin haala wal qabateen itti gaafatama.
28 Jalqaba namni tokko erga of qoree booda kan isaaf malu taʼuu isaa haa mirkaneessu; sana boodas maxinoo sana irraa haa nyaatu, xoofoo sana irraas haa dhugu.
29 Sababiin isaas, namni wanta foonichi bakka buʼu utuu hin hubatin nyaatuu fi dhugu murtii ofitti fida.
30 Kanaan kan kaʼes, isin keessaa hedduun dadhabaniiru, akkasumas dhukkubsataniiru, namoonni baayʼeenis duʼaan boqotaniiru.
31 Utuu of qorreerra taʼee garuu, nutti hin murteeffamu ture.
32 Haa taʼu malee, yommuu nutti murteeffamu, nuti addunyaa wajjin akka hin yakkamneef, Yihowaan nu adabaa jira jechuu dha.
33 Kanaaf yaa obboloota ko, yommuu Irbaata Gooftaa nyaachuuf walitti qabamtan wal eegaa.
34 Walitti qabamuun keessan murtii akka isinitti hin fidneef, namni beelaʼe yoo jiraate mana isaatti haa nyaatu. Dhimmoota hafan garuu yeroo ani achi gaʼu nan sirreessa.
Ergi
Ergi
KITAABA QULQULLUU HIIKA ADDUNYAA HAARAA
1 Qorontos 11
Afaan Oromoo
Kitaaba Qulqulluu Intarneetii Irratti Dubbisi
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SHEMPPUWAA10
Kawoy Ba Asaa Ayyaanaaban Geeshshees
1-3. Yesuusi asay beeta maqidasiyaa moorishin beˈidi waatidee?
YESUUSI Yerusalaamen deˈiya beeta maqidasee aybawu leemisokko eriyo gishshawu, hegaa keehi bonchiis. Beeta maqidasee daro layttawu saˈan tumu goynuwawu waanna soho. SHin geeshsha Xoossaa Yihoowawu goynniyo goynoy geeshsha gidana bessees. Yesuusi Niisaana 10, 33 M.Ln beeta maqidasiyaa biidi, asay hegaa moorishin beˈidi waanidaakko qoppa. Hanidabay aybee?—Maatiyoosa 21:12, 13 nabbaba.
2 Ayhuda gidenna asaa dabaaban zalˈˈiyaanne miishshaa laammiya yaaretiya asay Yihoowayyo yarshshanawu yaa biidaageeta yuuˈees. * Yesuusi beeta maqidasiyan “baizziyaageetanne shammiyaageeta ubbaa kare yedettiis; qassi miishshaa laammiyaageetu” xarapheezaa aatti yeggiis. (Nahimiyaa 13:7-9ra gatta xeella.) He yaaretiya asati ba Aawaa keettaa “panggati qosettiyo gonggolo” kessido gishshawu, Yesuusi eta bolli pirddiis. Yaatiyoogan, Yesuusi beeta maqidasiyaanne hegee leemiso gididobaa bonchiyoogaa bessiis. A Aawaayyo goynniyo goynoy geeshsha gidana koshshees!
3 Daro layttaappe guyyiyan, Yesuusi Mase Kawo gidi simmidi, ha wodiyan Yihoowawu bessiyaagaadan goynnanawu koyiya ubbaa maaddiya beeta maqidasiyaa haranttuwaa geeshshiis. I he wode geeshshido beeta maqidasee awugee?
“Leewa Zareta” Geeshshiyoogaa
4, 5. (a) Yesuusa kaalliya ayyaanan tiyettidaageeti 1914ppe 1919 doomettaa gakkanaassi waanidi geeyidonaa? (b) Xoossaa asaa geeshshiyoogee he wode polettidee? Qonccissa.
4 Nuuni ha maxaafan SHemppuwaa 2n beˈidoogaadan, Yesuusi 1914n kawoti simmidi, geeshsha goynuwawu giigida ayyaanaa beeta maqidasiyaa qoranawu ba Aawaara yiis. * Hegaappe denddidaagan, Kawoy ayyaanan tiyettidaageeta, hegeetikka “Leewa zareta” geeshshana koshshiyoogaa akeekiis. (Mil. 3:1-3) Geeshshiyaagee Yihooway 1914ppe 1919 doomettaa gakkanaassi ba asay dumma dumma paaciyaaninne metuwan geeyanaadan oottiis. Ayyaanan tiyettidaageeti tama mala paaciyaa paacetti geeyidi, Mase Kawuwawu exatanawu koyiyoogaa bessidoogee ufayssiyaaba!
5 Xoossaa asaa geeshshiyoogee he wode polettidee? CHii, polettibeenna. Wurssetta gallassi, Yihooway Mase Kawuwaa baggaara a kaalliyaageeti ayyaanaa beeta maqidasiyan deˈanawu geeshsha gidana mala maaddiis. I eta kandduwaanne eta dirijjitiyaa kaseegaappe waatidi loyttidaakko kaalliya naaˈˈu shemppuwan beˈana. SHin ane koyro, ayyaanaaban geeshshiyoogaara gayttidabaa beˈoos. Yesuusi bana kaalliyaageeti ayyaanaaban geeshsha gidanaadan maaddanawu, qoncce gididanne qoncce gidenna ogiyan oottidobaa qoppiyoogee ammanuwaa minttiyaaba.
‘Intte Huuphiyawu Geeyite’
6. Yihooway omoodettida Ayhudatussi yootido azazoy ayyaanaabaa geeshshatettay aybakko nuuni eranaadan waati maaddii?
6 Ayyaanaabaa geeshshatettay aybee? Ha oyshaa zaaranawu, Baabiloonen omoodettidi deˈiya Ayhudati usuppuntta xeetu layttan K.K. bantta biitti simmiyo wode Yihooway etawu yootidobaa ane beˈoos. (Isiyaasa 52:11 nabbaba.) Eti omooduwaappe bantta katamaa Yerusalaame simmidoy beeta maqidasiyaa zaarettidi keexxanaassanne tumu goynoy zaarettidi eqqanaadan oottanaassa. (Izi. 1:2-4) Yihooway ba asay Baabiloone haymaanootiyaara gayttida ubbabaa aggibayanaadan koyiis. Yihooway etawu, “Tunabaa bochchoppite,” “a giddoppe kiyiichchite,” qassi “intte huuphiyaukka geeyite” yaagidi, dumma dumma azazuwaa azazidoogaa akeeka. Yihoowa geeshsha goynoy worddo haymaanootiyan hambbalaashshettana bessenna. Yaatin, nuuni hegaappe ay kuuyana danddayiyoo? Ayyaanaabaa geeshshatettay worddo haymaanootiyaa timirttiyaappenne a meeziyaappe naxa kiyiyoogaa.
7. Yesuusi bana kaalliyaageeta ayyaanaaban geeshshanawu goˈettidobay aybee?
7 Kawoy Yesuusi kawoti simmidi takkennan, bana kaalliyaageeta ayyaanaaban geeshshanawu goˈettiyo qoncciyan beettiyaabaa giigissiis. Kiristtoosi goˈettidobay i 1919n sunttido ammanettida wozannaama ashkkaraa. (Maa. 24:45) Geeshsha Maxaafaa Tamaareti he laytti gakkanaassi, worddo haymaanootee tamaarissiyo daro timirttiyaappe geeyi uttidosona. Gidikkokka, eti ayyaanaaban geeyana koshshiyo issi issibay deˈees. Kiristtoosi ammanettida ba ashkkaraa baggaara bana kaalliyaageeti aggana koshshiyo dumma dumma baalatubaanne meezetubaa loddan loddan qonccissiis. (Lee. 4:18) Hegaara gayttidaagan, amarida leemisuwaa ane beˈoos.
Kiristtaaneti Ufayssa Masqqalaa Bonchana Koshshii?
8. Geeshsha Maxaafaa Tamaareti Ufayssa Masqqalaabaa daro wodiyaappe kase ay eridonaa, shin eti loytti akeekibeennabay aybee?
8 Geeshsha Maxaafaa Tamaareti Ufayssa Masqqalawu denddoy eeqa goyno gidiyoogaanne Yesuusi Tisaase 25n yelettibeennaagaa daro wodiyaappe kase eridosona. Tisaase 1881 Xiyoone Wochiyo Keelay hagaadan giis: “Miilooniyan qoodettiya asay eeqa goynuwaa aggidi woosa keettaa yiis. SHin, eeqa goynuwaa qeeseti kiristtaane qeese gidido gishshawunne Ufayssa Masqqalaynne hegaa mala hara eeqa goynuwaa baalati kiristtaane ammanuwan sunttettido gishshawu, he asati laamettidoy suntta xallaana.” Wochiyo Keelay 1883n “Yesuusi Yelettidoy Awudee?” giya huuphe yohuwan, Yesuusi Xiqimita aginaa doomettaa heeran yelettidoogaa qonccissiis. * SHin Geeshsha Maxaafaa Tamaareti Ufayssa Masqqalaa bonchiyoogaa aggana bessiyoogaa he wode loytti akeekibookkona. Birukiliine Beeteele keettaa asaykka hegaa bonchiyoogaa aggibeenna. Gidoppe attin, 1926ppe simmin hanotay laamettiyoogaa doommiis. Aybissi?
9. Geeshsha Maxaafaa Tamaareti Ufayssa Masqqalaabaa ay akeekidonaa?
9 Geeshsha Maxaafaa Tamaareti he yohuwaa loytti pilggido gishshawu, Ufayssa Masqqalaa denddoynne hegaara gayttida meezee Xoossaa bonchissennaagaa akeekidosona. Tisaase 14, 1927 Zi Golden Eej giyo maxeetee “Ufayssa Masqqalaa Dendduwaa” giya huuphe yohuwan, Ufayssa Masqqalay eeqa goyno baalanne ufayttana xallawu bonchiyo baala gidiyoogaa qonccissiis. He huuphe yohoy he baalaa bonchanaadan Kiristtoosi azazibeennaagaa qonccissidi, Ufayssa Masqqalaa xeelliyaagan hagaadan kuuyiis: “Alamee, ashoynne Seexaanay ha baalay ubbatoo bonchettanaadan koyiyoogee . . . Yihoowayyo wozanappe haggaaziyaageeti he baalaa keehi ixxanaadan oottiyaaba.” Beeteele keettaa asay he laytti Tisaasiyan woy hegaappe simmin mule Ufayssa Masqqalaa bonchibeennaagee garamissiyaaba gidenna!
10. (a) Tisaase 1928n Ufayssa Masqqalaa xeelliyaagan qoncciyaa kessidobay aybee? (“ Ufayssa Masqqalaa Dendduwaanne Asay A Bonchiyo Gaasuwaa” giya saaxiniyaakka xeella.) (b) Bonchana koshshenna hara baalatubay Xoossaa asawu waani odettidee? (“ Hara Baalata Qoncciyaa Kessiyoogaa” giya saaxiniyaa xeella.)
10 Hegaappe kaalliya layttan, Geeshsha Maxaafaa Tamaaretussi Ufayssa Masqqalaa xeelliyaagan tumay aybakko keehi qoncciis. Tisaase 12, 1928n, waanna biiruwan oottiya Ishaa Richard H. Barberi Ufayssa Masqqalawu denddoy tunabaappe gidiyoogaa qoncciyaa kessidi eraadooniyan yootiis. Waanna biiroy qoncce azazuwaa azazin Xoossaa asay waatidee? Ishaa CHarles Brandliini inne a soo asay Ufayssa Masqqalaa bonchiyoogaa awude aggidaakko hagaadan giis: “Nuuni eeqa goynuwaa baalaa agganawu metootidoo? Akkay metootibookko! . . . Hegee qitattida maayuwaa qaaridi oliyoogaa mala.” Guyyeppe gubaaˈeta xomoosiyaagaa gididi oottida Ishaa Henri A. Kantwelikka hegaadan giis. I, “Nuuni Yihoowa siiqiyoogaa bessanawu issibaa aggibayido gishshawu ufayttida” yaagiis. Kiristtoosa kaalliya ammanettidaageeti eeno giidi laamettidosona; qassi denddoy eeqa goyno gidido baalaa bonchibookkona. *—Yoh. 15:19; 17:14.
11. Nuuni Mase Kawuwawu exatiyoogaa waatidi bessana danddayiyoo?
11 He ammanettida Geeshsha Maxaafaa Tamaareti nuussi loˈˈo leemiso gididosona! Nuuni eti oottidobaa qoppiyo wode, nuna hagaadan oychana koshshees: ‘Nuussi waanna biiruwaappe imettiya azazuwaa taani waata xeelliyaanaa? Taani hegaa siyada tamaaridoogaadan oottiyaanaa?’ Nuuni eeno giidi azazettiyoogee, ammanettida ashkkaraa baggaara ayyaanaabaa qumaa koshshiya wodiyan giigissiya Mase Kawuwawu exatiyoogaa bessees.—Oos. 16:4, 5.
Kiristtaaneti Masqqaliyaa Goˈettana Koshshii?
12. Daro layttawu, Geeshsha Maxaafaa Tamaareti masqqaliyaa aybidan xeellidonaa?
12 Daro layttawu, Geeshsha Maxaafaa Tamaareti masqqaliyaa Kiristtaane ammanuwaa malaatadan goˈettana koshshiyaabadan xeellidosona. Eti eeqaa goynoy likke gidennaagaa eriyo gishshawu, masqqaliyawu goynnana koshshiyaabadan qoppibeennaagee tuma. (1 Qor. 10:14; 1 Yoh. 5:21) Wochiyo Keelay 1883n, “eeqa goyno ubbay Xoossaa sheneyiyaaba” gidiyoogaa geeshshidi yootiis. SHin, Geeshsha Maxaafaa Tamaareti koyro, masqqaliyaa maara goˈettiyo oge giidi xeellidobay bala gidenna gi qoppidosona. Leemisuwawu, masqqaliyaa misileenne kallachaa misilee deˈiyo alleequwaa banttana erissiyaabadan bantta maayuwaa bollan wottoosona. Eti hayqqana gakkanaassi ammanettidi deˈikko, deˈo akiliiliyaa ekkanaagawu hegee malaata giidi qoppidosona. He alleequwaa malaatay he wode 1891ppe doommidi, Wochiyo Keelan koyro sinttan kiyees.
13. Kiristtoosa kaalliyaageetussi masqqaliyaa goˈettiyoogaa xeelliyaagan qonccidabay aybee? (“ Masqqaliyaa Goˈettiyoogaabay Loddan Loddan Qoncciis” giya saaxiniyaakka xeella.)
13 Geeshsha Maxaafaa Tamaareti masqqaliyaa misileenne kallachaa misilee deˈiyo malaataa kase xoqqu oottidi xeelloosona. SHin, 1927 heerappe doommidi, Kiristtoosa kaalliyaageetussi masqqaliyaa goˈettiyoogaara gayttidabay loddan loddan qoncciis. Guyyeppe Bolla Gididi Heemmiyaagaa yara gidida Ishaa Grant Suteri Amarkkan, Mishigan giyo sohuwan, Ditroyt kataman 1928n shiiqido gita shiiquwaabaa hagaadan giis: “Masqqaliyaa misileenne kallachaa misilee deˈiyo malaatati koshshennaba xalla gidennan, sheneyiyaaba gidiyoogee he shiiquwan qoncciis.” Hegaappe simmin amarida layttatun, darobay qoncciis. Ayyaanaaban geeshsha goynuwan masqqaliyaa goˈettana koshshennaagee qoncce.
14. Xoossaa asay masqqaliyaa xeelliyaagan loddan loddan akeekidobaara gayttidaagan ay oottidee?
14 Xoossaa asay masqqaliyaa xeelliyaagan loddan loddan akeekidobaara gayttidaagan ay oottidee? Masqqaliyaa misileenne kallachaa misilee deˈiyo eti keehi dosiyo malaataa goˈettiyoogaa aggibookkonaa? Daro wodiyawu Yihoowa Markka gidada haggaazida Lila Roberts giyo michiyaa hagaadan gaasu: “Nuuni hegee aybaa malaatakko erido wode, hegaa goˈettiyoogaa sohuwaara aggida.” Ursula Serenko giyo hara ammanettida michiyaa darotu qofaa hagaadan qonccissaasu: “Nu Godaa hayquwawunne nuuni nu huuphiyaa geppida Kiristtaane gidiyoogawu malaata giidi issi wode xoqqu oottidi xeelliyoobay eeqa goynuwaa malaata gidiyoogaa akeekida. Leemiso 4:18y yootiyoogaadan, ogiyaa pooˈoy keehi gujji gujji biido gishshawu, Yihoowa galatida.” Kiristtoosa kaalliya ammanettidaageeti worddo haymaanootiyaa tuna meeziyaa kaallanawu koyibookkona!
15, 16. Yihoowa ayyaana beeta maqidasiyawu saˈaa dabaabaa geeshsha oottanawu murttidoogaa waatidi bessana danddayiyoo?
15 Ha wodiyan nuunikka etaagaadan murttida. Kiristtoosi ba asay ayyaanaaban geeshsha gididi deˈanaadan maaddanawu, ammanettida wozannaama ashkkaraa goˈettiiddi takkidoogaa akeekoos. Hegaa gishshawu, worddo haymaanootiyaara gayttida baalaa, meeziyaa woy wogaa akeekanaadan maaddiya ayyaanaabaa qumaa demmiyo wode, nuuni sohuwaara azazettoos. Kiristtoosi qonccido wodiyaa doomettaa heeran deˈida nu ishanttudaaninne michonttudan, nuunikka Yihoowa ayyaana beeta maqidasiyawu saˈaa dabaabaa geeshsha oottanawu murttida.
16 Wurssetta gallassan, Yihoowa asaa gubaaˈiyaa ayyaanaaban hambbalaashana danddayiyaageetuppe naaganawu, Kiristtoosi qoncce gidenna ogiyankka oottiiddi takkiis. I hegaadan waatidi oottidaakko ane beˈoos.
“Nagaranchchata Xillotu Giddoppe” Qoriyoogaa
17, 18. Gitiyaa leemisuwan (a) gitiyaa yeggiyoogaa, (b) “ubba qommo moliyaa” oyqqiyoogaa, (c) loˈˈo moliyaa qoridi keeshiyan yeggiyoogaa, qassi (d) iita moliyaa wora oliyoogaa birshshettay aybee?
17 Kawuwaa Yesuus Kiristtoosi kumetta saˈan deˈiya Xoossaa asaa gubaaˈeta ubbatoo wochees. Nuuni loytti akeekana danddayenna ogiyan, Kiristtoosinne kiitanchati qoriiddi takkidosona. Yesuusi he oosuwaabaa gitiyaa leemisuwan yootiis. (Maatiyoosa 13:47-50 nabbaba.) He leemisuwaa birshshettay aybee?
18 “Abban . . . gitiyaa” yeggiyoogaa. Gitee abban leemisettida asaa naatu ubbawu Kawotettaa mishiraachuwaa yootiiddi deˈiyoogawu leemiso. “Ubba qommo moliyaa” oyqqiyoogaa. Ubba qommo asay, hegeekka tumu Kiristtaane gidanawu wozanappe koyiyaageetinne koyro ufayttidi siyikkonne wozanappe koyennaageetikka mishiraachuwaa ufayttidi siyoosona. * “Lo77o moliyaa qoridi, keeshiyan” yeggiyoogaa. Suure wozanay deˈiyoogeeti Yihoowayyo geeshsha goynuwaa goynnana danddayiyo, keeshe mala gidida gubaaˈiyaa shiiqoosona. “Iita moliyaa wora” oliyoogaa. Wurssetta gallassan, Kiristtoosinne kiitanchati “nagaranchchata xillotu giddoppe” qoriiddi takkidosona. * Yaatiyo gishshawu, wozanan suure gidennaageeti, hegeetikka bala ammanuwaa woy meeziyaa agganawu koyennaageeti gubaaˈiyaa hambbalaashennaadan Yesuusi teqqiis. *
19. Kiristtoosi Xoossaa asay ayyaanaaban geeshsha gidanaadaaninne tumu goynoy geeshsha gidanaadan naaganawu oottidobaa xeelliyaagan neessi aybi siyettii?
19 Nu Kawuwaa, Yesuus Kiristtoosi ba haariyoogeeta naagiyoogaa eriyoogee minttettiyaaba gidennee? Qassi i koyro xeetu layttaa M.Ln beeta maqidasiyaa geeshshido wodiyaagaadan ha wodiyankka tumu goynuwawunne tumuppe goynniyaageetussi keehi mishettiyoogaa eriyoogee minttettiyaaba gidennee? Kiristtoosi Xoossaa asay ayyaanaaban geeshsha gidanaadaaninne tumu goynoy geeshsha gidanaadan naagiiddi takkido gishshawu a keehi galatoos! Worddo haymaanootiyaappe haakkiyoogan Kawuwawunne a Kawotettawu exatiyoogaa bessana danddayoos.
^ MENT. 2 Yerusalaame biya Ayhudati asay yan goˈettenna miishshaa ekkidi biyo gishshawu, beeta maqidasiyaa giiraa qanxxanawu miishshaa laammana koshshees; yaatiyo gishshawu, miishshaa laammiyaageeti worissidi laammoosona. Hegaa bollikka, Yerusalaame biyaageeti yarshshuwawu mehiyaa shammana koshshennan aggenna. Yesuusi zalˈˈanchata ‘panggata’ giis; i hegaadan giidoy eti keehi worissidi laammiyo gishshataassa gidennan waayi aggana.
^ MENT. 4 Yihoowa asay saˈan ayyo goynniyoy a gita ayyaanaa beeta maqidasiyawu saˈaa dabaabaana.
^ MENT. 8 Ha huuphe yohoy Yesuusi yelettidoy balgguwaana giyoogee “dorssaa heemmiyaageeti bantta wudiyaara dembban aqiyoogaa yootiya taarikiyaara maayettennaagaa” qonccissiis.—Luq. 2:8.
^ MENT. 10 Hidaare 14, 1927n Ishaa Fredirik W. Franzi issi dabddaabbiyan hagaadan giis: “Nuuni ha laytti Ufayssa Masqqalaa bonchokko. Beeteele keettaa asay Ufayssa Masqqalaa bonchiyoogaa mule agganawu kuuyiis.” Amarida aginaappe guyyiyan, Ishaa Franzi Usuppune 6, 1928n xaafido dabddaabbiyan hagaadan giis: “Dabloosi kaalettiyo Baabiloone dirijjitiyaa balaappe Goday nuna loddan loddan geeshshiiddi deˈees.”
^ MENT. 18 Leemisuwawu, 2013n aassiyaageetu xoqqa qooday 7,965,954; shin Kiristtoosa Hayquwaa Hassayiyo Baalaa bonchidaageeti 19,241,252 gidiyoogaa qoppa.
^ MENT. 18 Loˈˈo moliyaa iita moliyaa giddoppe qoriyoogee dorssaa deeshshaappe shaakkiyoogaappe dummatees. (Maa. 25:31-46) Dorssaa deeshshaappe shaakkiyoogee woykko wurssetta pirdday mata wode yaana gita waayiyaa wode polettana. He wode gakkanaassi, iita mole mala gidida asay Yihoowakko simmidi keeshe mala gidida gubaaˈiyan shiiqana danddayees.—Mil. 3:7.
^ MENT. 18 Wurssettan, iita mole mala gididaageeti sinttappe xayiyoogawu leemiso gidida toˈenna taman olettana.


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OMN: Jijjiiramuu Tartiiba Qubee Ilaalchisee Marii 2ffaa (LIVE)
Oromia Media Network’s live video.
OMN: Jijjiiramuu Tartiiba Qubee Ilaalchisee Marii 2ffaa (LIVE)
ABOOTIN AFAAN OROMOO NAMONI BANKI DHIGAA AFAAN OROMOO KEESSAA QABAN ENYUU FADHA
Qubee Afaan Oromoo sheekkotii teenyaatu wareegama hedduu kafalee lamiidhaaf kaayee biraa khute !!!
Kan qubee tanaan jijjiira ja’u ammoo kan maaf sheekkotiirraan taatii jachuu hinaaffaa qabu yoo taate malee nama lammiif yaaduu miti !!!
Vidiyoo gabaabaa kana dhageyfadhaatii
SAY NO Qubee “L” Lammaa Magarsaa(OPDO) down Down.


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Majaa Mallika Kathaigal 362
— Kaathal Raani Kaama Arasi Mallikaa Naan Oruniruvanatthin Ilam Dairakdarkalil Oruvan Innum Thirumanamaakavillai. Vinothini Enra Ilamsiddaik Kaathalitthuk Kondirukkireen. Sonnaal Nampamaaddaay Naan Avalait Thavira Veeru Yaaraiyum Otthathillai. Avalum Appaditthaan. Vinothiniyin Pundaiyil Seeludaitthathee Naan Thaan. Athodu Ennidam Aval “em Pundaiyait Thavira Veera Eva Pundaiyaiyaavathu Ottheennaa Un Sunniyai Kad Panni Kaakkaaykkup Poddu Viduveen” Enru Seeriyasaakas Solluvaal. Vinothini Peyarukkeerrapadi Vinothamaanaval. Okkirathulayum Okkum Pothu Peesurathulayum Killaadi. Nalla Mathiya Neeram Naan Aapisil Ethaavathu Mukkiyamaana Middingil Iruppeen. Appothu Pon Seythu Udanee Kilee Paarkking Laaddukku Varas Solluvaal. Vanthu Paartthaal Avalathu Kaaril Vanthiruppaal. Ennidam “mukeesh Thideerena Okkanoomnu Aasai Vanthiruchu. Vaa Kaarukkullee Okkalaam” Enru Ennaik Kaarin Pin Seeddil Thalli Avalee Meelee Eeri Oppaal. En Semanai Suvaippathil Alaathip Piriyam Avalukku. Silamurai Naan Avalai Otthathum Avalee Pundaiyil Valiyum Semanai Kaiyaal Valitthu Vaayil Vaitthu Suvaippaal. Engal Iru Veeddilum Solli Kalyaanamum Eerakkuraiya Mudivaaki Viddthu. Innilaiyil Senravaaram Vinothini Ennidam “mukeesh Namma Meereejla Oru Praaplam. Nee Okkirathula Eppadinnu Engammaa Paakkanumaam. Naan Avar Nallaatthaan Okkuraaru Enru Sonnathukku ‘nee Chinnappullai Etthanai Peeroda Otthirukkee. Unakku Onnum Theriyaathu. Un Mukeesh Okkirathula Sariyaana Aalaannu Naan Veriஃpai Pannanum’ Appadinnu Solliddaanga. Athunaal Mukeesh Nee Engammaavai Okkanum” Enraal. Enakku Aachariymaaka Irunthathu. Ithenna Ithu Puthuk Kootthaaka Irukkee Enru Ninaittheen. Aanaal Vinothini Vidavillai. Nacheritthu Edutthu Viddaal. Naan “sarimmaa Neethaan Naan Veera Yaaraiyum Okkak Koodaathunnu Solli Yirukkiyee. Ippa Maddum Een Ippadi-” Enrathukku Aval Kurumpaaka Siritthapadi ”ithu Onnukku Maddum Ekssapshan. Eennaa En Pundaiyaip Pettha Pundaithaanee. Athunaala Amma Pundaila Maddum Okkalaam” Enraal. Naanumvidaamal “appadinnaa Un Ammavai Okkum Pothu Neeyum Kooda Irukkanum” Enrathum Aval “okee. En Amma Pundaila Un Sunni Eppadi Okkuthunnu Pakkatthila Irunthu Paakkureen. Sari Aduttha Vaaram Appa Veliyoor Poraar. Appa Unnai Enga Veeddukku Kooddiddu Poreen.enga Ammavai Nallaat Thirupthiyaa Otthu En Maanatthai Kaappaatthuppaa” Enraal. Eppadiyum Irandu Naalaikku Oruthadavaiyaavathu Okka Varum Vinothini Antha Patthu Naalum Ennai Okkavidavillai. Semanai Seemitthu Vaitthu Amma Pundai Niraiya Ootthuppaa Enru Solli Viddaal. Patthu Naal Kalitthu Vinothini Ennai Avarkal Pangalaavukku Alaitthus Senraal. En Varungaala Mamiyaar Mathumithaa Aavaludan Engalai Varaveerraal. Mathumithaavaip Paartthaal Vinothinikku Akka Polatthaan Irunthaal. Kalar Konjam Maaniram Thaan en Vinothini Ingileeshkaari Kalaril Ros Niratthil Iruppaal . Aanaal Kavarchiyaaka Irunthaal. Saathaaranappeechu Kaapi Diஃpan Ellaam Muditthathum Mathumithaa Orumaathiri Thayakkatthil Irukka Vinothinithaan Aarampitthaala “ennammaa Mukeesh Kooda Okkanumnu Solli Varavalaichee. Summaa Irunthaa Eppadi Ellaatthaiyum Avurummaa” Enrapadi Avalum Aviltthup Poda Mathumithaa Konjam Vedkatthudan Ellaatthaiyum Avutthup Poddu Viddu Sopaavil Kaalai Viritthuk Kondu Udkaarnthaal. Aval Mulaikal Vino Alavukku Illai. Sumaaraana Antha Mulaikal Sarinthirunthana. En Irandu Pakkamum Irandu Peerum Udkaarnthu Thodaiyai Virikka Iruvar Pundaikalaiyum Varudineen. Vino En Kaathil “mukeesh Amma Pundai Eppadiyirukku” Enrapadi En Sunniyaip Pulutthi Uruviyapadi “Amma Mukeesh Sunni Eppadi Nikkuthunnu Paaru. Innikku Un Pundaikku Kondaaddam Thaan” Enraal. Mathumithaavum Kaiyaal Enpoolaip Piditthu Uruvi Viddu Appadiyee Sarinthu Vaaykkul Nulaitthukkondu Umpinaal. Naan Vinovidam “vino Appadiyee Nee Un Amma Pundaiyai Nakkummaa” Enrathum Aval “vit Plashar” Enrapadi Ennai Umpikkondiruntha Mathumithaavin Pundaikkul Naakkai Viddu Nakkinaal. Mathumithaa Aval Nakkuvatharku Thothaaka Kaalai Maditthu Viritthuk Kaanpikka Vino Aarvamudan Nakkinaal. Enakku Sunniyil Thanni Muddik Kondirunthathu. Mathumithaavai Sopaavil Saritthu Konjamaaka Mayir Paraviya Aval Pundaikkul En Poolai Viddu Adikka Aarampittheen. Naan Kutthak Kuttha Mathumithaa “aa 8230 aa..” En Vaayait Thirakka Vinothini Avalidam “Amma Nee Vaayap Polakkirathaip Paakkum Pothu Un Vaayilayum Oru Sunniyai Vidanum Pola Irukku.. Iru Varreen” Enraval Pakkatthil Kidantha Oru Vaalaip Palatthai Edutthu Than Koothiyil Paathi Thinitthapadi Mithi Veliyee Needdikkondirunthathai Mathumithaa Vaayil Viddapadi “Amma En Sunniyai Umpummaa” Enraal. Enakku Intha Kaama Vilaiyaaddukalaip Paarkka Paarkka Veri Athikamaanathu Sk Sak Enru Sattham Varak Kutthi Otthu Itthanai Naal Theekki Vaitthiruntha Semanaiyum Mathumithaavin Pundaikkullum Paathiyil Veliyee Edutthu Aval Vayiru Mulaiyellaam Ootthineen. Mathumithaa Ayarnthu Poyk Kidakka Vinothini Aval Vayirrilum Mulaiyilum Valintha Semanai Nakkinaal. Mathumithaa En Seman Valiyum Pundaiyai Akalamaaka Viritthu Oddaiyil Vadiyum Semanaik Kaaddi “ippadiyee Nakku Vinothini” Enrathum Vino Mathumithaavin Periya Pundai Oddaiyil Valintha En Semanai Nakkinaal. Vinothini Than Ammavaik Kaddip Piditthu “ennammaa Mukeesh Otthathu Unakku Thirupthiyaaka Irunthuchaa-”enrathum Mathumithaa Siritthapadi “m.. Mukeesh Okee. Sariyaana Ol Mannn Thaan” Enru Srdipikeed Kodutthathum Ennai Vida Vinothinikkut Thaan Santhosham Athikam. Mathumithaa Thodarnthu “innikku Naid Unmukeesh Etthanai Thadavai Okkiraar Enru Paarppom” Enraal. Athan Pin Mathumithaavin Pundaiyai Nakkiyapadi Vinothiniyai Ottheen. Anru Iravu Amma Magal Iruvarin Pundaikalilum Vaayilum Aaru Thadavai Ottheen. Mathumithaavukku Rompa Piditthup Poy Viddathu. Mudivaaka Engal Kalyaanatthirku O.kee Sollivida Aduttha Maatham Enakkum En Kaathalikkum Kalyaanam Nadakkap Pokirathu. Kalyaanatthirku Munpee Than Makalaik Kaddikkirap Poravanin Ol Thiramaiyai Sothitthup Paarttha En Mamiyaar Mathumithaavin Nadavadikkai Kuritthu Nee Enna Ninaikkiraay Mallikaa. ____________mukeeshpad. Mukeesh Nee Rompak Kodutthu Vachavanpaa. Ellorukkum Intha Vaayppu Kidaippathillai. Pothuvaaka Kalyaanamaana Pinnaal Oru Silarukku Mamiyaarai Thiruddut Thanamaaka Okkum Vaayppu Kidaikkum. Aanaal Unakku Manaiviyaaka Varap Pokum Kaathaliyee Than Ammavidam Kooddis Senru Avalai Olppathai Pakkatthil Irunthu RaChitthirukkiraal. Athaivida Un Veriyaik Koodduvatharkaakavee Ammavum Makalum Oruvarukkoruvar Pundaiyai Nakkiyum Nee Ottha Pinnaal Thanni Valiyum Pundaiyai Nakkiyum Unakku Makilvalitthirukkiraarkal. Nallaveelai Anriravu Mathumithaavin Manasu Makilumpadi Avalai Thirupthiyaaka Otthirukkiraay. Enavee Un Kaathaliyaiyum Manam Mudikkap Pokiraay. Athan Pin Iru Pundaikalum Unakku Niraivaana X Sukam Alikkum Enpathil Santheekamillai Enjaay Mukeesh. sari Enakku Maddum Oru Rakasiyam Solleen – Un Muthaliravu Anru Manaivi Vinothiniyai Maddum Okkap Pokiraayaa Illai Mamiyaar Mathumithaavaiyum Vinothiniyaiyum Onraakap Poddu Okkap Pokiraayaa- 27 2011 10 00 Majaa Mallikaavidam Keelungal. 2.0 . . .


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Kanmani Nillu Kaaranam Sollu Kanmani Nillu Kaaranam Sollu Kaadhal Kiliyae Kobamaa Nadandhadhai Ninaithu Aengum Vaelai Kaadhalai Maruthaal Nyayamaa Kangalin Valarndha Kaadhalai Neeyum Kalaithida Ninaithaal Marumaa Kanmani Nillu Kaaranam Sollu, Kaadhal Kiliyae Kobamaa Malar Ondru Eduthu Saram Ondru Thoduthu Devi Un Poojaikku Naan Koduthaen Malarch Charam Therithu Malarvalai Thoduthu Aezhai En Kaadhalai Nee Pudhaithaai Pudhaithadu Meendum Malaraagum Un Poojaiyai Ninaithae Saramaagum Kanmani Nillu Kaaranam Sollu, Kaadhal Kiliyae Kobamaa Idhayathil Thondrum Kaadhal Nilavae Udhayathai Nee Yaen Marandhuvittai Udhayathai Maruthu Idhayathai Veruthu Uyirindri Ennai Aen Vaazha Vittaai Kaadhalin Vidhiyae Idhuvaanaal Kallarai Dhaanae Mudivaagum Kanmani Nillu Kaaranam Sollu Kaadhal Kiliyae Kobamaa Kanmani Nenjam Kalangiya Naeram Kaadhal Ninaivum Maarumaa Kovathil Oodal Seidhaa Nenjam Kallarai Mudivai Thaangumaa Kaadhalai Vendra Kaadhalan Uyirai Pirivil Iniyum Vaazhumaa, Mmmm.... Lalala.... Lalala...Tweet


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Name of the Association: Oromo Sons Refugee Association (OSRA – Egypt)
Registration Number: 7832/2010
Established by Oromo Refugees Activists: Since 2004
Office Address: 11 Mohamed Mubarak Street, Off Hassenein Dusuki Street, Hadayik el Maadi, Cairo-Egypt
Nearest Metro Station: Hadayik el Maadi Metro Station
Chairperson: Jeylan Kassim Hisu, Tel: 01142431199
E-mail: oromocairo_refugeecommuity@yahoo.com / orococa@yahoo.com
Website: www.osra-egypt.webs.com
Post Office Box: 553, Postal Code 11728, Cairo - Egypt
Mission Statement:
The Oromo Sons Refugee Association (OSRA) is a registered refugee association under the Egyptian Ministry of Social affairs with the Registration Number 7832/2010. It is a non-profit refugee association which works with UNHCR and all refugee affiliated partners of the UNHCR office in Cairo to advocate for the rights of refugees and asylum seekers in the host country Egypt with special focus to the Oromo refugees and asylum seekers in this country as our name indicates. As an independent and recognized CBO we work on developing smooth working relationship with all refugee communities, refugee affiliated NGOs, Governmental organizations, and other humanitarian organizaions in Egypt representing members of the community.
Among the services OSRA provides as a refugee association are:
· OSRA aims to serve refugees and asylum seekers in Egypt without any discrimination on the basis of gender, race, origins, nationality, ethnicity, religion, etc.
· Promote the rights of refugees as stated in refugee conventions with UNHCR and refugee affiliated NGOs and giving awareness to members of OSRA about the rules and regulations set by Egyptian government to protect refugees.
· Supporting and advocating for vulnerable members of the community like: single mothers, unaccompanied woman at risk, unaccompanied children and youth minors, single men without job and income, elderly members of our community and big families among others.
· Family tracing in cooperation with Oromo refugee communities in neighboring countries to reunite separated families and relatives.
· Providing English and Arabic language courses to assist members of OSRA to cope with their life situations in Egypt.
· Receiving newly arrived Oromo Asylum Seekers and giving them information about registration procedures under the UNHCR office in Cairo.
· Explaining to new comers the importance of getting legal advice to prepare their refugee claim and declarations in order to avoid unnecessary exploitation by informal case writers.
· Providing information to newly arrived Oromo people regarding the service available for refugees and asylum seekers in Cairo.
· Accompanying refugees and asylum seekers to service providing organizations.
· Representing OSRA members in front of all refugee service providers in this country governmental and non-governmental organizations and diplomatic missions in Egypt to advocate for members of the OSRA on their behalf.
Seensa
Akkuma beekkamu lakkoofsi ummata Itiyoophiyaa yeroo ammaa tana Miliyoona 80- ol akka tahu ragaaleen jiran nimirkaneessan, kana keessaa Milyoonni 45 ol kanta’u ummata oromooti, haata’u malee bara mootummaa Minilik irraa eegalee ummanni oromoo hacuuccaa sirna gittaa mootummoota Amaaraa jalatti kufuudhaan, roorroon adda addaa irra gahaa ture ,ammallee roorroon hammana hindhamne ,mootummaa Wayyaaneetiin irra gahaa jira. kanaaf jecha ummanni oromoo lakkoofsi isaa hangana hin je’amne lubbuu isaanii baraaruudhaaf jecha biyya isaanii tan akkaan jaalatan dhiisanii biyyoota olla kan akka;-Somalia, Jibuutii, Su’uudii, Yeman, Keeniyaa fi gara biyya Masriitti baqataa turan,ammallee baqataa jiran.
Waldayni Oromoo Biyya Masrii yoom dhaabbate/ ijaarame?
Waldayni Oromoo Biyya Msrii akka sadarkaa waldayaatti guddatee tarree waldayoota biyyoota adda addaa kan mootummaa biyya Masrii jalatti galmaa’an keessaa isa tokkoo fi beekkamaa ta’e kuni ka’uumsi isaa akka waldayaatti osoo hinta’in akka Afooshaatti namoota muraasaani kan inni jalaqabe. Yeroon akka Afooshaatti jalaqabes Gurraandhala.2004 keessa ture.
Kaayyoon inni Jal-qabaa
Yeroo jalqabaa kaayyoon jaarmayni kun ijaarameef guyyaa itti Oromoonni walgahanii yaada isaanii waljirjjiiran jedhameeti. Torbaan lama lamatti baqattoonni Oromoo kan Kaayroo keessa jiraatan walgahuudhaan Afaan Oromootiin haasawanii, taphatanii akka itti gamadaniif (bashananiif) ture.
Teessoo jalqabaa wal’ga’anii haasawanii, taphatanii bashanananii erga geggeessan booda tessoo lammaffaa irratti namoota muraasa waan dabalataniif yaadonni haarawni burquu jal-qaban.
Afooshaa(jaarmaya) kana yeroo jalqabaatiif eenyuuttu jalqabe?
Yaanni Afooshaa dhaabuu(hundeessuu)kuni kan burqe baqattoota Oromoo muraasa hawwii Afaan Oromoo guddisuu qabaniin ture. Sabboontotni armaan gaditti ibsaman kunneen jalqabaa fi hundeeffama waldaya oromoo ar’a sadarkaa ar’aa gaheef bu’uura guddaa kaayanii turan. Isaanis;-
Abdusalaam Usmaan (Yeroo ammaa USA kanjiraatu)
Jafar Sa’iid (yeroo ammaa kan Australia Jiraatu)
Bushraa Abdurahmaan (Yeroo amma Australia kan jiraatu)
Abdusamad Sheekaa (Yeroo amma Australia kan jiraatu)
Jamaal Abdusattaar (Yeroo amma Kanadaa kan jiraatu).
Afooshaan kun essatti jalqabame?
Yeroo duraatiif Afooshaan kun kan jalqabame mana sabboonaa Oromoo Abdusalaam Usmaanitti ture. Yeroo muraasaaf teessoon Afooshaa kanaa manuma isaatti ergaa taa’amaa turte booda sodaa yeroo san ture irraa kan ka’e yaada miseensonni tokko tokko dhiyeessan xiyeefannaa keessa galchuudhaan, akka mana miseensota hafaniittis marsaadhaan taa’amuu aka qabu murteeffame. Sana booda marsaadhan iddoo adda addaatti yeroo dheeraaf taa’amaa ture.
Sababni inni guddaan akkana godhameef sodaa warra nagaya eeysiftoota Masrii(Egypt securities)irraa qabanii fi heerri biyya Masriillee hayymaan ala namni kamiyyuu akka walgahuu hin danddeenye waan dhorguuf ture.
Koree Jalqabaa(koree yeroodhaa)
Koreen yeroo kanaaf filataman kunniin koree yeroodhaaf kaa’amanii turan. Sabani isaas yeroo muraasa booda yaada miseensota irraa maddeen Afooshaa irraa gara waldayaatti akka guddatu yaanni jedhu waan burqeef koreen tunis hanga koreen dhaabbataan waldayichaaf filamutti koree yeroodhaa(koree cehuumsaa) ta’anii tajaajilaa turan.
Haata’u malee filmaanni akka ji’a jaha jahaan gaggeeffamuu qabu irratti walii galameet ture.
Koreen jalqabaaf filataman bara 2004, ji’a 8ffaa keessa ture
1, Itti gaafatamaan-Kamal Musxafaa
2, Itti aanaan –Abdusalaam Usmaan
3,Qabduun maallaqaa-Juusii Odaa
4,I/G aadaa fi seenaa-Musxafaa Ahmad
5,Barreessaa—Muhammad Umar
6, Itti gaafatamaa Qunnamtii alaa-Badri Abdullaahi Ganamoo
Ji’a 6 booda, bara 2005,ji’a 2ffaa koreen fooyya’ee filatamaniit turan maqaa koree yeroo san kaa’amanii
Koreen yereoodhaa kaayamtulee,yeroo muraasa booda waldayichi jajjabaataa dhufuudhaan koree dhabbataa yeroo jalqabaatiif filatuudhaan sochii itti fufe.
Maqaan koree yeroo 2ffaa bara 2005 keessa filataman
Dura taa’aa: Kamaal Musxafaa(Yaaqub Abdilatif)
Itti aanaa: Jaafar Sa’iid
Barreessaa: Muhammad Umar
Qabduu mallaqaa: Biyyaa Abbaa Joobir
Ittigaafatamaa Adaafi Baruumsaa: Musxafaa Ahmad
Qunnamtii Alaa: Abdulqaadir Gumii
Gahee koreen kun raawwate
Yeroo jal-qabaatiif muummee Univarsitii Ameerikaa Kaayroo keessatti STAR jedhamuun qarqaaramuudhaan ayyaan guyyaa Baqattoota addunyaa kan Waxabajjii 20,2005 kabajame sababeeffachuudhaan baqattoonni Oromoo Kaayroo keessa jiran irratti hirmaatuudhaan uffata Aadaa Oromoo uffatanii sirbuudhaan yeroo jalqabaatiif sadarkaa waltajjiitiin gahanii jiru.Warreen huccuu aada uffattanii yeroo jalqabaatiif waltajjii irratti aadaa oromoo dirree baasanii agarsiisan keessaa muraasni;-
1,Adde Roozaa Umar
2,Adde Najaat Umar
3,Qabuulaa Yuusuf
4,Biiftuu Ahmad
5, Juusii Odaa
6,Jaalannee Waadoo
7,Tiyyaa Waaqayyoo.......fi kan hafanis jiru seenaan hindagattu.
Fulbaan 5, 2005 rakkoolee baqattoota Oromoo barreesuudhaan gara qaamota mirga Dhala namaatiif dhabbatan kan akka, UNHCR, Amnesty international, Human rights watch, Embaasiilee Ameerikaa, Kanadaa fi Australiyaa kan kaayroo keessa jiranittis iyyannoo galchuudhaan rakkoolee baqattoota Oromoo furuudhaaf trakaanfii jal-qabaa eegalan. Sana booda yeroo duraatiif qaama UNHCR kaayroo wajjiin taa’anii waa’ee dhimma baqattoota Oromoo dubbatuus jal-qaban.
Baruma kana keessa e-maila maqaa waldayichaatiin baasuudhaan qaamota adda addaatiin walqunnamuun jalqabamee hamma ammaattis itti fufuudhaan sadarkaa irra ture kanarra gahee jira.
Tattaaffiilee koreetiif namootini gariin dhuunfaadhaa godhaniin iddoo walgahii mana mana miseensotaa irra marsaa dhaan deddeemanii walitti dhufanii taa’uun hafee nama dhuunfaa lammii Masrii irraa viillaan kennameefii walgahiin achitti taa’amuun jalqabe.
Namni Viillaa jireenyaa kana Hawaasa kenne kun ilma qabsaawaa Afrikkaa lammii Gaanaa kan ture Kuwaame Nukruumaati. Maqaan isaas Jamaal Nukruumaa Jedhamuun beekama. Carraa kanatti fayyadamuudhaan Obbo Jamaal Nukruumaa kan adeemsa qabsoo keenyaa keessatti gargaarsa kana hin jedhamne nuuf godhuudhaan nu gargaare gallanni isaa dacha haata’u jenna.
Achi booda obbo Muhammad Abdughaffaar kan jedhamu dhalataa Masrii kan ta’e waajjira’’ Afrikaa society’’kan Zamaalik dhaabbatutti ummata oromoo achitti dhiyeessee akka isaan wal’gahan kan godhe isa.
Namni kun ummata oromoo hawaasa Masriitiin wal barsiisuu keessatti tattaaffii cimtuu godheet ture,ummanni oromoo aadaa isaanii fi rakkina isaanii iddoo adda addaatti hawaasa biyya Masriitiif akka beeysisan haala guddaa mijjeesseefii ture.
Sochiilee gurguddaan koreen dabarte godhaa turte
Hayyama booda jijjiiramni argame maali?
· Sodaa takka malee walgahii bal'innaan adeemsisuu
· Yeero duraatiif chappan ykn Sumudni maqaa waldaya misooma ilmaan oromo jedhuun baafamuu
· Ammas yeeroo duraatiif kardiin eennummaa ( ID) miseensotaaf qophawee hala gammachuutiin hawaastichi fudhate
· Waltajjii gara garaa irraatti akka qaama seera qabuu tokkotti kabajaadhaan waamamuu itti hirmaachuu
· jaarmayoota dhimma baqataa hordofan wajjiin walbaruu
· tajaajilli hawaasichaa babal’achaa dhufuu, keessattuu sagantaan barnootaa kan akka afaan Oromoo,Engilizii fi Arabaa. Akkasuma sagantaa addaa kan akka Oromoof- Oromiyaa , odeeffannoo torbee , haala oo'aan itti fufaa jira.
· Yeeroo duraatiif sanduqni Posta maqaa walda'ichaatin banachuu.
· Kan durii daran hirmaannaa fi jaalalli ummanni waldayaaf qabu jabaachuu fii dagaagu itti fufe.
Oromoon Kaayroo haala addaa qabanii?
Akka seenaattii akka dhageenye yoo ta'e waldaya kana dura waldayni kan biraa amma dura yeeroo hedduu akka ijaaramee diigame nihimama. Maaf diigame gaafii jedhuuf yoo deebisaa dhabnes garuu keenya kan ammaa kun maaf hin diigamin gaafii jedhu deebisuu hin dadhabnu.garuu waldyni hawaasa oromoo Biyya Masrii yeroo ammaa tana diigamuu baatullee hiddaan sosso’eet jira, rakkina adda addaa uumame kanaaf hamma danda’ametti furmaata itti kennuudhaaf tattaaffiin cimtuun godhamaat tutre.kanaaf jecha hawaasni Oromoo Biyya masrii keessa jiraatan rakkoo takka malee jaalalaan waliin jiraataa turan.
Haata’u malee yeroo ammaan tanaa rakkoon Hawaasa oromoo kaayroo jiddutti uumamte waldhabbii adeemsaa koree waldayaa jiddutti uumamterraa kan ka’e sadarkaa fokkisaa kanarra gaheet jira,yeroo tokko tokko ‘’arrabaa fi ilkreen waldhahan’’akkuma jedhamu, fedhiin hawaasa oromoo kaayroo ;yaada amantii,kutaa fi shanyummaan walqooduu hallayatti gatee,filannaa dimokraatawaa gaggeeffatee jaalalaa fi tokkummaa cimtuu dhaan waliin jiraachuun fedhii hawaasaa guddooodha.
Osoo kuni kanaan jiruu filmaata akka meeshaatti itti gargaaramuun Ummata Oromoo kabajaa fi jaaalalaan wajjin jiraataa ture kan addaan facaasuuf namoonni qubaan lakkaawaman yaalaa turan yaadni diiggaa inni ittiin deemaa ture yeroo ammaa fashalee Ummanni bakka dhugaan jirtu baree yeroo ammaa kana haalaa gaariin waliin jiraataa jira.
Walumaagalatti misoonsonni waldaya oromoo kaayroo kan bara2004 tti lakkoofsaan hanga nama 30 qofa ture yeroo ammaa tana gara nama 400-500 nitahan,ammaallee baqattoonni Oromoo baay’een guyyaa guyyatti gara biyya tanaa baqataa jiran.kanaaf jecha tokummaa fi jaalalli jiraachuun dirqama ta’a.kana godhuuf filmaanni dimokraatawaan gaggeeffamuun dirqama.


text:
Kitaabni Qulqulluun Maal Jedha?
“Guyyoota dhumaa” keessa jiraachaa jirraa?
Ati maal jetta?
Eeyyee
Lakki
Taʼuu dandaʼa
Kitaabni Qulqulluun maal jedha?
“Guyyoota dhumaatti yeroon addaa baayʼee rakkisaa taʼe [ni dhufa].” (2 Ximotewos 3:1) Raajiin Kitaaba Qulqulluu fi wantoonni yeroo ammaatti raawwatamaa jiran, “guyyoota dhumaa” keessa akka jirru argisiisu.
Wanta dabalataa Kitaaba Qulqulluu irraa barannu
Guyyoonni dhumaa waraana, beela, kirkira lafaa fi dhukkuboota namoota galaafataniin adda baafamee beekama.—Maatewos 24:3, 7; Luqaas 21:11.
Guyyoota dhumaatti, gama naamusaa fi jireenya hafuuraatiin ilmaan namootaa irra kufaatii guddaatu gaʼaa jira.—2 Ximotewos 3:2-5.
Ilmaan namootaa gara fuulduraatti abdii akkamii qabu?
Namoonni tokko tokko, guyyoonni dhumaa badiisa lafaa fi badiisa wantoota irra jiran hundumaatiin xumuramu jedhanii amanu; kaan immoo haalli amma jiru ni fooyyaʼa jedhanii abdatu. Ati hoo maal jetta?
Kitaabni Qulqulluun maal jedha?
“Warri qajeelonni biyya in qabaatu [“lafa indhaalu,” hiika bara 1899], yeroo hundumaafis keessa in taaʼu.”—Faarfannaa 37:29.
Wanta dabalataa Kitaaba Qulqulluu irraa barannu
Guyyoota dhumaatti hamminni hundi ni balleeffama.—1 Yohaannis 2:17.
Lafti gara jannataatti jijjiiramti. —Isaayaas 35:1, 6.


text:
BOQONNAA LAMA
Kitaaba Qulqulluu—Kitaaba Waaqayyo Biraa Dhufe
1, 2. Kitaabni Qulqulluun kennaa dinqisiisaa Waaqayyo namootaaf kenne dha kan jennu maaliifi?
MICHUUN kee tokko utuu ati hin yaadin kennaa utuu sii kennee maaltu sitti dhagaʼama? Kennaa kana bantee ilaaluudhaaf baayʼee hawwita; michuun kee sii yaaduu isaattis ni gammadda. Kennaa sanaaf isa galateeffatta.
2 Kitaabni Qulqulluun kennaa Waaqayyo namootaaf kenne dha. Odeeffannoo eessaa iyyuu argachuu hin dandeenye nuu kenna. Fakkeenyaaf, Kitaabni Qulqulluun Waaqayyo samii fi lafa, akkasumas dhiiraa fi durba jalqabaa akka uume nutti hima. Dhugaawwan buʼuuraa yeroo rakkinni nu mudatutti nu gargaaruu dandaʼanis qabateera. Kitaaba Qulqulluu irraa Waaqayyo kaayyoo lafa iddoo mijataa gochuudhaaf qabu akkamitti akka galmaan gaʼu baranna. Dhuguma iyyuu, Kitaabni Qulqulluun kennaa dinqisiisaa dha!
3. Kitaaba Qulqulluu qoʼachuu kee yommuu itti fuftu maal baratta?
3 Kitaaba Qulqulluu qoʼachuu kee yommuu itti fuftu, Waaqayyo michuu isaa akka taatu akka barbaadu hubatta. Waaʼee isaa caalaatti yeroo barachaa deemtu, michummaan isaa wajjin qabdu ni cima.
4. Kitaaba Qulqulluu ilaalchisee wanti si dinqisiisu maali dha?
4 Kitaabni Qulqulluun afaan 2,600 taʼuun kan hiikame siʼa taʼu, koppiiwwan biliyoonaan lakkaaʼamaniin maxxanfameera. Uummata addunyaa keessaa dhibbeentaa 90 ol kan taʼan Kitaaba Qulqulluu qooqa isaaniitiin argachuu ni dandaʼu. Torban torbaniin namoonni miliyoona tokkoo ol taʼan Kitaaba Qulqulluu ni argatu! Eeyyee, kitaabni akka Kitaaba Qulqulluu matumaa hin jiru!
5. Kitaabni Qulqulluun ‘geggeessaa hafuura Waaqayyootiin barreeffame’ kan jennu maaliifi?
5 Kitaabni Qulqulluun ‘geggeessaa hafuura Waaqayyootiin barreeffame.’ (2 Ximotewos 3:16 dubbisi.) Haa taʼu malee namoonni tokko tokko, ‘Kitaabni Qulqulluun namootaan kan barreeffame erga taʼee, akkamitti Waaqayyo biraa dhufuu dandaʼa?’ jedhanii gaafatu. Kitaabni Qulqulluun, “Namoonni Waaqayyo biraa ergaman hafuura qulqulluudhaan geggeeffamanii dubbatan” jechuudhaan deebii kenna. (2 Pheexiros 1:21) Kun hogganaa barreessituun isaa xalayaa akka barreessituuf ishiitti himuu wajjin wal fakkaata. Yaadni xalayaa kana irra jiru kan eenyuu ti? Kan hoggantichaa ti malee, kan barreessituu isaa miti. Haaluma wal fakkaatuun, yaadni Kitaaba Qulqulluu keessa jiru kan Waaqayyoo ti malee, kan namoota inni barreessisuuf itti fayyadame sanaa miti. Waaqayyo isaan geggeessuudhaan yaada isaa akka barreessan godheera. Dhuguma iyyuu, Kitaabni Qulqulluun “dubbii Waaqayyoo ti.”—1 Tasalonqee 2:13; Ibsa Dabalataa 2 ilaali.
YAADNI KITAABA QULQULLUU SIRRII DHA
6, 7. Kitaabni Qulqulluun wal sima kan jennu maaliifi?
6 Kitaaba Qulqulluu barreessuuf waggaa 1,600 ol fudhateera. Barreessitoonni Kitaaba Qulqulluu yeroo adda addaatti kan jiraatani dha. Tokko tokko namoota baratan siʼa taʼan, kaan garuu hin baranne. Fakkeenyaaf, isaan keessaa tokko ogeessa fayyaa ture. Kaan immoo qonnaan bultoota, qurxummii qabdoota, tiksitoota, raajota, abboota firdii fi mootota turan. Kitaaba Qulqulluu kan barreessan namoota adda addaa taʼanis, kutaawwan Kitaaba Qulqulluu hundi kan wal simani dha. Boqonnaa tokko keessatti wanta tokko dubbatee, boqonnaa biraa keessatti immoo wanta faallaa isaa taʼe hin dubbatu. *
7 Boqonnaawwan jalqabaa Kitaaba Qulqulluu rakkoowwan addunyaa akkamitti akka jalqaban kan ibsan siʼa taʼan, boqonnaawwan xumuraa immoo Waaqayyo lafa jannata gochuudhaan rakkoowwan kanaaf akkamitti furmaata akka kennu nutti himu. Kitaabni Qulqulluun seenaa ilmaan namootaa waggoota kumaan lakkaaʼamanii kan qabate siʼa taʼu, kaayyoon Waaqayyoo yeroo hunda fiixaan akka baʼu ibsa.
8. Fakkeenyota Kitaabni Qulqulluun gama saayinsiitiin sirrii taʼuu isaa argisiisan dubbadhu.
8 Kitaabni Qulqulluun kan barreeffame saayinsii barsiisuuf ykn kitaaba mana barumsaa akka taʼuuf miti; taʼus saayinsii ilaalchisee wanti inni dubbatu yeroo hunda sirrii dha. Kun kitaaba Waaqayyo biraa dhufe irraa kan eegamu dha. Fakkeenyaaf, kitaabni Lewwootaa, karaawwan dhukkubni akka hin daddarbine gochuu itti dandaʼan ilaalchisee qajeelfama Waaqayyo Israaʼelootaaf kenne qabateera. Kun kan barreeffame namoonni baakteeriyaa fi vaayirasiin akkamitti akka dhukkuba fidan beekuu isaanii yeroo dheeraa dura ture. Akkasumas, Kitaabni Qulqulluun lafti homtuu utuu jala hin jiraatin rarraafamte akka jirtu kan barsiisu siʼa taʼu, yaadni kun sirrii dha. (Iyoob 26:7) Namoonni baayʼeen lafti diriirtuu akka taate yeroo amanaa turanitti, Kitaabni Qulqulluun lafti geengoo taʼuu ishii dubbata ture.—Isaayaas 40:22, NW.
9. Barreessitoonni Kitaaba Qulqulluu dhugaa jiru hunda barreessuun isaanii maal hubachuuf nu gargaara?
9 Kitaabni Qulqulluun seenaa ilaalchisee wanti inni dubbatu yeroo hunda sirrii dha. Haa taʼu malee barreessitoonni seenaa, dhugaa jiru hunda waan hin barreessineef, kitaabonni seenaa baayʼeen wanta sirrii hin taanes qabu. Fakkeenyaaf, yeroo itti sabni isaanii waraana irratti injifatame kan isaan barreessan yeroo hunda miti. Barreessitoonni Kitaaba Qulqulluu garuu yeroo itti sabni Israaʼel injifatame illee dhugaa isaa barreessaniiru. Dogoggora ofii isaaniitii raawwatanis barreessaniiru. Fakkeenyaaf, Museen kitaaba Lakkoobsaa keessatti cubbuu cimaa akka hojjetee fi kanaan kaʼes Waaqayyo akka isa adabe barreesseera. (Lakkoobsa 20:2-12) Barreessitoonni Kitaaba Qulqulluu dhugaa jiru hunda barreessuun isaanii, Kitaabni Qulqulluun Waaqayyo biraa dhufuu isaa argisiisa. Kanaaf, Kitaaba Qulqulluu irratti amantii qabaachuu ni dandeenya.
KITAABA GORSA GAARII QABATE
10. Gorsi Kitaaba Qulqulluu yeroo harʼaatti nu fayyada kan jennu maaliifi?
10 Kitaabni Qulqulluun “geggeessaa hafuura Waaqayyootiin kan barreeffame siʼa taʼu barsiisuuf, balleessaa hubachiisuuf, wanta hundumaa sirreessuuf, qajeelummaadhaan leenjisuuf ni fayyada.” (2 Ximotewos 3:16) Eeyyee, gorsi Kitaaba Qulqulluu keessatti argamu yeroo harʼaattis nu fayyada. Yihowaan akkaataa itti uumamne waan beekuuf, akkamitti akka yaadnuu fi miira keenya ni hubata. Waaʼee keenya nu caalaa beeka; gammadoo akka taanus ni barbaada. Wanta nu fayyaduu fi wanta nu miidhu beeka.
11, 12. (a) Yesuus Maatewos boqonnaa 5 hanga 7 irratti gorsa gaarii akkamii kenne? (b) Kitaaba Qulqulluu irraa barumsa dabalataa akkamii barachuu dandeenya?
11 Maatewos boqonnaa 5 hanga 7 irratti, Yesuus akkamitti gammachuu argachuu fi namootaa wajjin nagaadhaan jiraachuu akka dandeenyu, akkasumas akkamitti kadhachuu akka qabnuu fi qarshiidhaaf ilaalcha akkamii qabaachuu akka qabnu ilaalchisee gorsa gaarii kenneera. Gorsa kana kan kenne waggaa 2,000 dura taʼus, yeroo harʼaattis jireenya namootaa kan jijjiiruu fi faayidaa guddaa kan qabu dha.
12 Kana malees Yihowaan Kitaaba Qulqulluu keessatti, dhugaawwan buʼuuraa maatii gammachuu qabu qabaachuuf, hojjettoota gaarii taʼuu fi namoota kaanii wajjin nagaadhaan jiraachuuf nu gargaaran nu barsiisa. Dhugaawwan buʼuuraa Kitaaba Qulqulluu namoota akkamii iyyuu yoo taane, iddoo kam iyyuu yoo jiraanne ykn rakkinni akkamii iyyuu yoo nu mudate yeroo hunda nu gargaaru.—Isaayaas 48:17 dubbisi; Ibsa Dabalataa 3 ilaali.
RAAJII KITAABA QULQULLUU AMANUU NI DANDEESSA
13. Isaayaas magaalaa Baabilon irra maaltu akka gaʼu dubbatee ture?
13 Raajiiwwan Kitaaba Qulqulluu hedduun raawwatamaniiru. Fakkeenyaaf, Isaayaas Baabilon akka balleeffamtu raajii dubbatee ture. (Isaayaas 13:19) Magaalattiin akkamitti akka injifatamtu tokko tokkoon ibseera. Magaalattiin karra guguddaa kan qabduu fi lagaan kan marfamte turte. Taʼus, Isaayaas lagichi akka goguu fi karrawwan banaa taʼanii akka dhiisaman raajii dubbate. Weerartoonni waraana malee magaalattii qabatu. Isaayaas Baabiloniin kan injifatu nama Qiiros jedhamu akka taʼe illee dubbatee ture.—Isaayaas 44:27–45:2 dubbisi; Ibsa Dabalataa 4 ilaali.
14, 15. Raajiin Isaayaas kan raawwatame akkamitti?
14 Raajichi barreeffamee waggaa 200 booda, loltoonni Baabiloniin weeraruuf dhufan. Humna waraanaa sana geggeessaa kan ture eenyu? Akkuma raajiidhaan dubbatamee ture, Qiiros mootii Faares ture. Wantoonni raajicha irratti dubbataman kaan hundis raawwatamaniiru.
15 Halkan weerarri kun raawwatametti, warri Baabilon afeerraa irra turan. Dallaawwan guguddaa fi lagaan marfamanii waan turaniif, balaan waan isaan irra gaʼu isaanitti hin fakkaanne. Magaalattiidhaa alatti Qiirosii fi loltoonni isaa bishaan lagichaa hirʼisuuf boʼoo qotaa turan. Lagichi hamma loltoonni Faares miillaan ceʼuu dandaʼanitti hirʼate. Haa taʼu malee, loltoonni kun dallaawwan Baabilon akkamitti darbu laata? Akkuma raajicha irratti dubbatamee ture, karrawwan magaalatti banaa dhiisamanii waan turaniif, loltoonni kun waraana malee magaalatti qabatan.
16. (a) Isaayaas wanta Baabiloniin mudatu ilaalchisee raajii akkamii dubbate? (b) Raajiin Isaayaas dubbate raawwatamuu isaa akkamitti beekna?
16 Isaayaas yeroo booda namni tokko iyyuu Baabilon keessa akka hin jiraanne raajii dubbatee ture. “Bara baraan namni ishee keessa hin jiraatu, dhalootaa hamma dhalootaattis ishee keessa hin taaʼu” jedhee barreesseera. (Isaayaas 13:20) Maarree kun raawwatameeraa? Bakka Baabilon dur turte, jechuunis magaalaa Iraaq, Baagdaad irraa kallattii kibbaatiin gara kiiloo meetira 80 fagaatee, jijjigaa magaalatti qofatu argama. Yeroo harʼaatti illee namni tokko iyyuu bakka sana hin jiraatu. Yihowaan ‘harataadhaan haree ishee balleesseera.’—Isaayaas 14:22, 23. *
17. Waadaa Waaqayyo seene hunda amanuu kan dandeenyu maaliifi?
17 Raajiiwwan Kitaaba Qulqulluu hedduun kan raawwataman taʼuun isaanii, yeroo gara fuulduraa ilaalchisee wanta Kitaabni Qulqulluun dubbatu akka amannu nu gargaara. Yihowaan waadaa lafa jannata gochuudhaaf seene akka raawwatu mirkanaaʼoo taʼuu dandeenya. (Lakkoobsa 23:19 dubbisi.) Eeyyee, abdii “jireenya bara baraa isa Waaqayyo inni sobuu hin dandeenye bara dheeraa dura abdachiise” qabna.—Tiitoo 1:2. *
KITAABNI QULQULLUUN JIREENYA KEE JIJJIIRUU NI DANDAʼA
18. Phaawulos “dubbii Waaqayyoo” ilaalchisee maal jedhe?
18 Kitaabni akka Kitaaba Qulqulluu kan biraan akka hin jirre baranneerra. Kitaabni kun kan wal simu dha; saayinsii fi seenaa ilaalchisee wanti inni dubbatus yeroo hunda sirrii dha. Kana malees, gorsa gaggaarii fi raajiiwwan kanaan dura raawwataman hedduu qabateera. Kitaabni Qulqulluun faayidaa guddaas qaba. Phaawulos ergamaan, “Dubbiin Waaqayyoo jiraataa fi humna qabeessa dha” jedhee barreesseera. Kun maal jechuu dha?—Ibroota 4:12 dubbisi.
19, 20. (a) Kitaabni Qulqulluun eenyummaa kee beekuuf si gargaaruu kan dandaʼu akkamitti? (b) Waaqayyo Kitaaba Qulqulluu sii kennuu isaatiif akka isa galateeffattu akkamitti argisiisuu dandeessa?
19 Kitaabni Qulqulluun jireenya kee jijjiiruu ni dandaʼa. Nama akkamii akka taate beekuuf si gargaara. Yaada kee fi miira kee hubachuufis si gargaaruu dandaʼa. Fakkeenyaaf, Waaqayyoon ni jaallanna jennee yaadna taʼa. Akka isa jaallannu mirkaneessuuf garuu, barumsa Kitaaba Qulqulluu hojii irra oolchuu qabna.
20 Dhuguma iyyuu Kitaabni Qulqulluun kitaaba Waaqayyo biraa dhufe dha. Waaqayyo Kitaaba Qulqulluu akka dubbistu, akka qoʼattuu fi akka jaallattu barbaada. Kennaa kana argachuu keetti galateeffadhu; qoʼachuu kees itti fufi. Akkas yoo goote kaayyoo Waaqayyo namootaaf qabu ni hubatta. Boqonnaa itti aanu irratti waaʼee kaayyoo kanaa caalaatti baranna.
^ KEY. 6 Namoonni tokko tokko Kitaabni Qulqulluun wal faallessa kan jedhan taʼanis, yaadni kun dhugaa miti. Kitaaba Kitaabni Qulqulluun Dubbii Waaqayyoo ti moo kan Namaa ti? (Amaariffa) jedhamuu fi Dhugaa Baatota Yihowaatiin qophaaʼe boqonnaa 7 ilaali.
^ KEY. 16 Waaʼee raajii Kitaaba Qulqulluu caalaatti beekuu yoo barbaadde, Birooshura Kitaaba Namoota Hundaaf Taʼu (Amaariffa) jedhamuu fi Dhugaa Baatota Yihowaatiin qophaaʼe fuula 27-29 ilaali.
^ KEY. 17 Badiisni Baabilon raajiiwwan Kitaaba Qulqulluu raawwataman hedduu keessaa tokko qofa dha. Raajiiwwan waaʼee Yesuus Kiristoos dubbataman ilaalchisee odeeffannoo dabalataa argachuuf Ibsa Dabalataa 5 ilaali.


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Rabbiin rahmata haa godhuufi #Jeneraal_Waaqoo_Guutoo waggaa 25 dura gaafa biyya Soomaliyaa jiru akkana jechuun dhaamsa gaarii dabarsee ture. Inni jiraachuu baatuus dhaamsa, seenaafi gootummaan isaa dhalootaa waliin yoomiyyuu jiraata.
Jalqaba Viidiyoo kana dhageffadha (caqasaa), itti aansuun eega ‘like’ gootan booda “Rabbiin rahmata haa godhuuf” jedhaa ‘comment’ barreessaa, eegasii immoo ”share” godhun dabarsaa.
#oromoprotests Waxabajjii 28,2016) Ergamtoonni diinaa Qabsoo Bilisummaa Oromoo gufachiisuuf mootummaa Wayyaanetiin ji’oota lamaaf Magaalaa Adaamaa fi Finfinneetti leenjifamaa turanii gara Wallaggaa lixaatti bobbaafaman keessaa garii ifa ta’an.
Ji’a lamaaf magaalaa Finfinnee fi Adaamatti akkaataa QBO ittiin gufachiisaniif mootummaa wayyanetiin leenjiin kennameefii gara wallaggaa Lixaa Ona Homaatti kan bobbaafaman jala deemtonni diinaa, ergama isanii galmaan gahuuf ummata gidduutti oduu dharaa ofaa jirachuun barameera.
Buusaa Bantii Waajjira Damee Spoortii,Tamasgeen Qaabataa Wajjira Galii, Amsaaluu Taanee Waajjira Bishaanii fi Inerjii, Guutuu Taasisaa fi Maatiwwoos Yoseef Waajjira Dhaabaa, Ayyaaloo Waajjira Misooma Gabaa, Malkaamuu Waldee, Hisaachoo Baayyisaa Waajjira Barnootaa, Wandimmuu Lammeessaa Waajjira Walqunnamtii fi Fiqiruu Margaa Waajjira Barnootaa irraa kanneen ergama diinaa fudhatanii Ona kanatti bobbaafaman waan ta’aniif Ummanni naannoo basaasotni kun jiranitti argamu hojiin diinummaa isaanii akka bakka hin geenyeef itti dammaqanii akka dura dhaabbatan sabboontonni Oromoo dhaamaniiru.
Dhaamsa Ummata Arsii lixaa fi Dodolaaf
Ergamtoonni diinaa kanneen akka Muktaar Kadiir ummata walgahii walitti nuuf qabaa jechuun kaabinootatti ergaa dabarsitee dhufaa waan jirtuuf ummanni Dodolaa fi Arsii tokkummasn diina qaanessuu qbn
“Dhimmaa qoodiinsa aanaa wojjin wal qabatee godina jimmaa aanaa dedoo keessatti mootummaan ummata walitti buusuudhaaf shira hamaa akka xaxaa jiru bira gahame. Innis yeroo darbe sagalee ummataatiin magaalaan aanaa haaraa hundeeffamuu moleen akka ta’u murteeffamuun isaa ni yaadatama.Haa ta’u male hoggantoonnii godinaa fi aanaa dedoo sababa hin beekamneen bakka murtaahe kana hambisuudhaan bakka biraa kan haala mijaahaa tokkollee hin qabne iddoo ummatni itti wolii hin galin akka ta’u murteessan.murteen lammataa kun sirrii akka hin taanee fi sagalee ummataatiin irra deebi’ee akka murteeffamu jechuudhaan jaarsoliin biyya namni torba waajjira itti aanaa pirezidaantii oromiyaa fi waajjira pdo oromiyaatti komii ummataa kana dhiheessaniiru.gaafas worri oromiyaas tole nama keenya gadi buusnee akka hojjatamu goona jedhanii hanga hadhaa dhoqqee maaltu akka jara qabee hambise hin beekamu.tarii dhoqqee xiyyaara muktaar dambidollootti qabe sanatu qabee laata?.Eega sanaa booda kaabinoonni aanaa dedoo murtee sanarratti goganii hafuuf jecha ummata utuu walitti hin qabin dhuunfaatti mana mana deemuun bakka nuti isiniif filanne tti mallatteessaa jedhanii ummata dirqisiisaa jiru.iddoon amma jarri murteessan kun ta’e jedhamee magaalota biiluu fi molee jedhaman hubuuf ykn magaalaan hundaahu kun gatamee akka hafuuf jedhamee fedhii ummataa malee kan murteeffameedha. Karaa biraatiin ummata jalqaba mariin murteeffate walitti buusuuf kan hojjatan waan ta’eef ummatni keenya wolitti hin bu’inaa jenna.”
Mee akkas goonuu?
________________
Ijoolleen Oromoo keessumaa koollejjii fi Yuunivarsiitii adda addaa irraa eebbifamaa jirtan eebba keessan ilaalchisuun sagantaa adda addaa ni qopheessitu ta’a.
Garuu waan tokko yaadachuu qabna sagantaalee kana yommu qopheessuuf kaanutti obboloota keenya nu biraa saba isaaniif jecha akkuma keenya eebbifamanii gammaduu,maatii isaaniis gammachiisuu danda’an hedduunis akka ajjeefaman dagachuun nurra hin jiraatu.
Kanaafuu,gadda keenya mul’isuuf,maatii fi obboloota barattoota qawwee diinaan ajjeefaman kanaas hamma tokko garaa ciibsuuf otoo suura eebbaa fi sagantaalee eebbaa keenya marsaalee hawaasaa adda addaa irratti maxxansuu baannee gaarii dha jedheen yaada.
Kabajni wareegamtoota barattootaa fi qotee bulaa Oromoof!
Ulfaadhaa!
#OromoProtests “Ijoolleen Yunivarsitii Haramayaa fi Dirree Dhawaa irraa ukkamsamanii fuudhaman magaalaa Dirree Dhaa awaa Waajjira Poolisii Kaziiraatti mana itti qollofanii oolchu. Maatiin baay’ee isaanii quba hin qabu. Ji’a sadiif deemaa jiru. Ijoollee baay’ee garaa nama nyaatu. Hadaraa Oromoo Dirree ijoollee kana deemee gaafachuun jajjabeessuun aantummaa akka agarsiisaniif dhaamsa naaf dabarsi
Qeerron Arsii Sikkoo Mandoo
“Arsiin lafee malee lafaa miti” jetti.
Galtuun maqaa Arsii dhahattee jiraattu Arsii osoo hin taane galtuu Minilik fidee lafa Arsiitti gadi naqeedha. Arsii jechuun ilmaan Oromoo Baale, Arsii fi Arsii lixaa Oromoota jiraataniidha.
Baale lafa
Arsiin garuu qomoo Oromooti.
Qeerron Arsii Oromoo tokkummaan falmachuuf kutattee kaatee jirti.
DHAAMSA SIKKOO MANDOOTI.
Maqaa isaa Warshaa ispoonjii Zamuurratti jedhamaa. Magaalaa duukamiti gubataa jira. Wixitaa ganaama sa’aa 1:30 kan ittii qabatee. Kaleessa internetin hin jiru waan ta’eef hara’a biyyarraa naaf ergameen siif forward godhe
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A sponge factory known as Zemurat burned down in Dukem yesterday June 27, 2016. Cause of the fire is unknown.
Dhalattoonni Arsii Roobee Biyyoota Arabaatti Argaman Wal-Qindeessanii Maallaqa Walitti buusuun Namoota Naannawa isaaniitti rakkinni qunnameef Gargaarsa Maallaqaa akka taasisaan beekame!
Oromiyaatti dhalattoonni Arsii Roobee biyyoota Arabaa keessa jiraatan gama sab-qunnamtii hawaasummaa gubbaatiin wal ijaaruun marii erga taassisanii booda, namoota nannawa isaaniitti rakkinaaf saaxilamaniif gargaarsa maallaqaa akka taassissan
OMN:Oduu Wax.27,2016 Godina Hararghee lixaa aanaa Hawwii Guddina keessatti poolisoonni Liyyuu Hayil, namoota nagaa dhalataan Oromoo ta’an sadii haala sukkanneessaan ajjeessuun isaanii himame.Godina Baalee aanaa Gindhiir irraa namoonni sadii sangoota hedduu qabeenya guddaatti lakka’aman, abbootii qabeenyaan bitamaanii gara godina Harargeetti osoo qarshiin oofaaf jiranii, garee humnoota somaalee ‘Liyyuu haayil’ jedhamaniin haala sukkanneessaan ajjeefamuun isaanii himame.Jiraataan godina Harargee lixaa aanaa Hawwii Guddinnaa tokko akka jedhanitti, dhalattoonni Oromoo kun haala sukkaneessaa ta’een ajjeefamuu qofa osoo hin taane qabeenyi isaaniitis saamamuu ragaa bahanKan hedduu nama gaddisiisuu jedhu namni kun, ilmaan Oromoo kunneen guyyaa kamisaakan ajjeeffaman yommuu tahu, reeffii isaanii guyyaa tokkoon booda argamuun gaddaa guddaa tahu dubbatu.Ilmaan Oromoo sadeen kanneen keessaainni tokko, ergaa rasaasaan rukkutamee wal’aansaaf gara buufata fayyaa geeffamuus carraqqiin ogeessootaa lubbuu nama kanaa baraaruu hin dandeeyees jedhaniruDhimma kana furuudhaaf, bulchiinsi gama Oromiyaaniis tahee bulchiinsi naannoo Somaaleen taasifame yeroodhaaf, namoota sossobuudhaaf kan fakkeessan malee, kan dhugaan rakkicha furuu irratti fuullefatee miti kan jedhanis jiraataa aanaa Hawwii GuddinaatiJiraattota godina harargee fi saboota Somaalee jiddutti wayta gara garaatti wal dhibdee uumamaa jiruun, lubbuun namoota heddu darbee jira. Qabeenyaan jiraattotaas jalaa samaameera samaamas jira. Rakkoon akkasiis poolisoota liyyuu Hayiliin, kan isaan muudataa kan jiru yoo ta’u, jiraattoonnis qaama itti iyyatan dhabanii rakkoodhaaf saaxilamanii jiru.Loltoonni Liyyuu Hayil kun mootummaa Itiyoophiyaatiin leenjifamanii, meeshaa waraanaa gurguddaa hidhachuun namoota nagaa irratti tarkaanfii ajjeechaa raawwataa jiran ammas halaanjabaatee jiraachuuniis himame jira.Itichaa Guddataatiin.
#oromoprotests OMN:Oduu Wax.27,2016 Godina Gujii aanaa Har-Qallotti hidhaa fi ajjeechaan ummata Oromoo irraa dhaabbatuu qaba jechuun, barattoonni mana barumsa sadarkaa lammaffaa Har-Qalloo mormii isaanii geggeessaa oolan.
Bulchitoonni magaalattii ammoo mormii barattootaa kana dhaabsisuuf yaaluu isaanii himame.
Hidhaa fi ajjeechaan nurraa dhaabbatuu qaba jechuun godina Gujii aanaa Har-Qallootti barattoonni mana barumsa sadarkaa lammaffaa bifa haarawaan mormii isaanii itti fufan.
Hidhaa fi ajjeechaan ammoo ummata Oromoo irraa dhaabbataa akka jirres jiraattoonni biyya keessaa nuuf himaa jiru.
Jiraataan godina Gujii tokko akka jedhanitti, barattoonni mana barumsaa sadarkaa lammaffaa Har-Qalloo kun, mormii isaanii kana mooraa mana barumsaa keessatti jalqaban.
Sagalee jabaadhaan ajjeechaa fi hidhaan nurraa haa dhaabbatu. Akkasumas lafti Oromiyaa samamuu hin qabdu jechuun mormii geggeessaa gara magaalaatti imaluu eegalan.
Booda garuu bulchitoonni magaalattii mormii kana bittinsuuf yaaluu isaanii dubbatan.
Ammaaf haalli magaalaa isaanii keessatti muldhataa jiru haga tokko waan tasgabbaaye fakkaata. Booda garuu waan dhalatuu malu hin beeknu jedhan.
Raayyaan ittisa biyyaa godina isaaniitti bobbaafamee ture, bakka mormiin itti dhalate hordofuun reebichaa, ajjeechaa fi hidhaa geggeessuun ammoo hujii isaanii ta’ee jira jedhan.
Gaaffiin barattootaa gaaffii mirgaati kan jedhan namni kun, mootummichi ammoo deebii kennuu dhiisee ufii isaatii hookkaraaf namoota kakaasaa jira.
Barattoonni kun haga ajjeechaa fi hidhaan nurraa hin dhaabbatinitti mormii keennarraa duubatti hin deebinu jedhan.
Kana males gaaffiin mirga abbaa biyyummaa fi abbaa qabeenyummaa irratti ka’ee jiru, hatattamatti fala kan hin argatin yoo taate, rakkoo uumamuuf mootummichi itti gaafatamummaa fudhatuu qaba jechuun jiraattonnis mufii isaanii dhageesisaa jiran.
Usmaan Ukkumeetu dhiheesse.
ፊንፊኔ በኮሌራ ተወራለች ይላል ከውስጥ አዋቂ የተገኘ ታማኝ ምንጭ። በአዲሱ ገበያ ጤና ማዕከልና በኮልፌ ቀራኒዮ ሚኒልክ የጤና ማዕከል ውስጥ ድንኳን ተጥሎ ሕመምተኞች ለብቻ እየታዮ መሆኑን እንድሁም የጤና ባለሙያዎች ሚስጥሩን እንዳያወጡ ለመንግስት ታማኝ የሆኑ ባለሙያዎች ብቻ በጣም ጥንቃቄ በተሞላበት ሁኔታ እንደምከታተሉዋቸውና ሌሎች ሐኪሞች ግን ለጥንቃቄም ሆነ ለሚስጥር ስባል ወደ ድንኳኑ እንዳይገቡ መታገዳቸውን የሕመምተኞቹ ቁጥር አሁን ባለው መረጃ በሁለቱም የጤና ማዕከል 700 የደረሱ መሆኑን ነው ከተለያዮ ሐኪሞች የደረሰኝ መረጃ። ሐኪሞቹ እንደምሉት በሽታው በጣም አሳሳቢና ቶሎ መፍትሔ ካላገኘ ብዙ ሕህወት ልያጠፋ እንደምችል ነው የሚናገሩት። በዝህ በሁለቱም የጤና ማዕከል አከባቢ የምትኖሩ ሰዎች አንድም ተጠንቀቁ እንድሁም ያላችሁን መረጃ አስተላልፉልን።
የዘረኝነት ወረርሽኝ፣ ተስፋ አስቆራጭና አስፈሪ የጨለማ ጉዞ መድሃኒቱ ያልተገኘለት ትልቁ በሽታ እና የበታችነት አባዜ #Ethiopia #EPRDF #EthnicsPolitics #Racism#MinilikSalsawi
Minilik Salsawi (ምንሊክ ሳልሳዊ) አብዛኛው የምናየው በሰብዓዊነት እና በቀና መንፈስ እየተንደረደረ የወያኔ የጎሳ ፖለቲካ ቫይረስ ተሸካሚ ሆኗል፤በሰከነ መልኩ ረጋ ብለን በተዘዋዋሪ ማሰብ የጀመርን ቀን ይገባናል ከዚህ ጎን ለጎን መርሳት የሌለብን ነገር ቢኖር ለዚህ ቫይረስ ማስፋፊያ እና ማበረታቻ ወያኔ የፈጠራቸው የዘረኝነት መርፌ ወጊዎች መኖራቸውን ነው፤ በዩንቨርስቲዎች በቅርቡም በስፖርት ሜዳዎች የተከሰቱት የዘረኝነት ችግሮች እና ግጭቶች ከዚህ የወያኔ የጎሳ ፖለቲካ ሂደት ጋር በጣም የተሳሰሩ መሆናቸውን ልናውቅ ይገባል።ሳንፈልገው እያንደረደረ ወስዶ ከጎሳው ፖለቲካ ስለዶለን በዘረኝነት ስንፎር የምንውል መሆናችንን ባለመረዳታችን የበታችነት ስሜት አየተጠናወተን በጥላቻ አየተመምን ነው።
የዘረኝነት ወረርሽን ከአመት አመት እየተባባሰ፣ አገሪቱ እየተንሸራተተች ናት። የበርካታ ምሁራንና ዜጎች አዝማሚያ ስትመለከቱ… ሁሌም ባይሆን አንዳንዴ፣ የዚህች አገር ነገር፣ተስፋ ያስቆርጣል። ኢህአዴግ፣ ተቃዋሚዎቹን ያወግዛል – “የሁለት ተማሪዎችን ፀብ፣ የብሔረሰብ ፀብ አስመስለው ያራግባሉ” በማለት። ተጠያቂዎቹ፣ ተቃዋሚ ፓርቲዎች ከሆኑ፣ ስልጣን ላይ ከሃያ አመት በላይ የቆየ ፓርቲ፣ ይህን በሽታ ማቃለል ለምን አቃተው? በርካታ ተቃዋሚ ፓርቲዎች፣ ኢህአዴግን ይኮንናሉ – “የብሄረሰብ ፖለቲካን አስፋፍቷል፤ የቀበሌ መታወቂያ ላይ ይመዘግባል” በማለት።ምንሊክ ሳልሳዊ ግን፣ ኢህአዴግ ስልጣን ባልያዘበት በአሜሪካ፣በዳያስፖራ ፖለቲካና በፌስቡክስ ዓለም ለምን ዘረኝነት ገነነ? በዚህ መሃል ግን፣ የዘረኝነት ወረርሽን ከአመት አመት እየተባባሰ፣ አገሪቱ እየተንሸራተተች ናት። የዘረኝነት ወረርሽኝ ለኢትዮጵያ አስፈሪ እንደሆነ ብዙዎች ይናገራሉ። እርስበርስ፣ “አንተ ነህ ዘረኛ”፣ “አንቺ ነሽ ዘረኛ” እያሉ ይወነጃጀላሉ። ብዙዎቹ የሚያቀርቧቸው አማራጮች ግን፣ በቅፅል ብቻ የሚለያዩ የዘረኝነት መልኮችን ነው።
ምንም እንኳ፣ ኢትዮጵያ በብዙ አይነት የጥፋት ፈተናዎች ውስጥ፣ ህልውናዋን ሙሉ ለሙሉ ሳታጣ ያለፈች አገር ብትሆንም፣ የበርካታ ፓርቲዎችና ፖለቲከኞች ዝንባሌን ስትታዘቡ፣ የበርካታ ምሁራንና ዜጎች አዝማሚያ ስትመለከቱ… ሁሌም ባይሆን አንዳንዴ፣ የዚህች አገር ነገር፣ተስፋ ያስቆርጣል። ከአመት አመት፣ የዘረኝነት ወረርሽኙ እየባሰበት፣ አገሪቱ ወደለየለት የጥፋት አዘቅት እንዳትሰምጥ አትሰጉም? በእርግጥ፣ አልፎ አልፎ፣ የዘረኝነት በሽታው፣ ለአፍታ ጋብ ሲልለት… እሳቱም ትንሽ ሲበርድለት እያየን፣ የእፎይታና የተስፋ ስሜት እናገኛለን። ግን፣ እፎይታው ብዙም አይቆይም። እንደገና በሽታው ያገረሸበታል። ማገርሸት ብቻ አይደለም። ከእያንዳንዱ እፎይታ በኋላ፣ ወረርሽኙ ባገረሸ ቁጥር፣ ከቀድሞው እጅጉን ብሶበት እናገኘዋለን። ተስፋ አስቆራጩና አስፈሪው ነገር ደግሞ ምን መሰላችሁ? የዘረኝነት ወረርሽኙን ለማስቆም የሚያስችል፣ አስተማማኝ መላ ምን እንደሆነ በግልፅ ጎልቶ አለመታየቱ ነው። ዙሪያው ሁሉ በጨለማ የተዋጠ ጉዞ ይመስላል።
በዩንቨርስቲዎች በቅርቡም በስፖርት ሜዳዎች እያየን ያለነው ጉዳይ አጅግ የሚገርም እና የለውጥ ሃይል ነን የሚሉ ኣማሳኞች ሳይቀሩ አየተራወጡ ያሉበት የዘረኝነት መነባነብ በኣገሪቱ ስር አንዳይሰድ ትውልዱ እንዳይበከል የሚያስፈራ ጉዳይ መሆኑ ውሎ ኣድርዋል፥፥ምንሊክ ሳልሳዊየሚደርሱኝ መረጃዎች አንደሚጠቁሙት ዘረኝነትን ለማስፋፋት የተለያዩ ኣካላት ገንዘብ መድበው በሃገር ቤት ያለውን ወጣት ለፍጅት እና ለኣጀንዳቸው ማስፈጸሚያ አያጩት ነው።ይህ ደግሞ የሕወሓት አጅ የለበትም ማለት ዘበት ነው። ሕወሓት ወንጀለኘ አና ኣሸባሪ ዘረኛ እና ኣስመሳይ ማፊያ እና ዘራፊ ሕገወጥ ድርጅት ነው።
በዲያስፖራው ዘንድ በስፋት አየተራገበ ያለው ይህ ወያኔ ወለድ በሽታ ዋናው ክስተቱ የገዢው ፓርቲ ሕወሓት የፈጠረበት የበታችነት ስሜት ሲሆን በሕወሓቶች ዘንድ ከበታችነት ለመላቀቅ በሚደረግ መራወጥ የሚፈጠር ጥላቻ ዘረኝነት የሰረጸባቸው ያዩት የሰሙት ሁሉ የሚያስደነብራቸው የበታች መደቦች ኣንድ ጉዳይ በተነሳ ሰኣት ሁሉ ዘር ላይ የሚንጠለጠሉ እና የስልጣን ጥማትን ለማርካት ሲባል የሃገር አና ሕዝብን ሃብት ለመበዝበዝ የነገ ትውልድ ኣደጋ የማይታያቸው ሕዝብን በዘር በመከፋፈል ለመግዛት የሚያደርጉት ደባ ነው። ቆቤ ኦሮሞ ፤ ቤተ ኣማራ ፤ ትግራዋይ ምናምን እየተባለ በወያኔ የደህንነት ተቍማት ስራ የሚደራጁ ክንፎች በነማን እንደሚመሩ በነማን በጀት እንደሚጦዙ የኣጀንዳዎቹ መነሻዎች እነማን እንደሆኑ ምስክር ኣያስፈልግም።
ይህ ወያኔ ወለድ የሆነ የዘረኝነት በሽታ በኢትዮጵያ ውስጥ ይህን ያህል ባይስፋፋም በዲያስፖራው ዘንድ ግን ስር የሰደደ በሽታ ከሆነ ሰነባብዋል።ጥቂት ዲያስፖራዎች በሃገር ቤት ያሉትን ወጣቶች በገንዘብ በመግዛት ዘረኝነትን ለማስፋፍት ሲጣጣሩ ይስተዋላል።ኣለም በኣንድ የእድገት መሰረት ላይ ለመመስረት በቴክኖሎጂ እና ትልልቅ ግኝቶች ላይ ባተኮረበት በዚህ ዘመን ጥቂቶች የሚፈጥሩት የድህረገጽ የዘረኝነት ወከባ አጅግ ኣሳዛኝ እና ኣስደንጋኝ ነው።ሕወሓት አነዚህን በቆሸሸ ታሪክ ውስጥ የሚርመሰመሱ ሰዎችን በመጠቀም ኢትዮጵያውያንን በዘር ከፋፍሎ ኣጀንዳውን ለማስፈጸም አየሮጠ ነው።በዲያስፖራው ጉያ ስር ተወኅቀው የወያኔን የዘረኝነት ኣጀንዳ ለመፈጸው አያወቁም ሳያውቁ ደፋ ቀና የሚሉ ሁሉ ስለ ኢትዮጵያ እና ኢትዮጵያዊነት ሊያስቡ ይገባቸዋል።የማያዘልቅ ጸሎት ለቅጽፈት መሆኑን ተረድተው ከዘረኝነት በሽታ ሊላቀቁ ይገባቸዋል። በጥቅም ላይ የተመሰረተ ወጣቱ ያላመነበት የዘረኝነት መስፋፋት ውጤቱ በአኩይ ተግባር ላይ ለተሰማሩ ዘረኞች ኣደጋ ነው።#ምንሊክሳልሳዊ
People of Lafto and Kontoma districts of Addis Ababa ataged a demonstration protesting the cities plan to demolish their houses.
Via Jawar Mohammed
Misooma isa kamii ?


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Vaa Vaa Vaa Vaa Vaa Vaa Vaa....... (Kannadhaasan Kaaraikkudi Pearach Cholli Oothikkudi Kunnakkudi Machaana Poal Paadap Poaraandaa) - 2 Kannaadi Koappai Kannamoodi Neechaladi Oorugaaya Thodugitte Odi Poagum Kachaladi Boadhai Enbadhu Oru Paambu Vizham Thaan Searndhu Kudichaa Adhu Oru Soasiyalisam Thaan Kannadhaasan Kaaraikkudi Pearach Cholli Oothikkudi Kunnakkudi Machaana Poal Paadap Poaraandaa Pondaatti Pullainga Thollange Illaa Idam Indha Idam Thaanay Indha Idam Illaiyena Sandha Madam Thaan Measthiri Kalavai Kalandha Kudikkiraaray, Ooo Siththaalu Ponna Nenachchu Idikkiraaray Iyakkunaru Aalu Anga Paaru Polambaraaru 100 Milliyai Adichaa Boadhai Illaiyea 100rai Thaandunaa Nadakka Paadhai Illaiyea Kannadhaasan Kaaraikkudi Pearach Cholli Oothikkudi Kunnakkudi Machaana Poal Paadap Poaraandaa Annanoa Thambiyo Ellaarum Ingay Vandhaadappaanguthuthaanay Ovaraa Aachudhunnaa Vettu Kuththu Thaanay, Ooo Engalukku Thanniyila Gandamilla Engalukku Jaadhi Madham Irendu Mille Katchikkaara Machi Enna Aachi Veatti Avundhu Poachu Noatti Kadiyila Mansan Jaaliyaa Paaru Seatti Kadiayila Manai Thaaliya Paaru Kannadhaasan Kaaraikkudi Pearach Cholli Oothikkudi Kunnakkudi Machaana Poal Paadap Poaraandaa Kannaadi Koappai Kannamoodi Neechaladi Oorugaaya Thodugitte Odi Poagum Kachaladi Boadhai Enbadhu Oru Paambu Vizham Thaan Searndhu Kudichaa Adhu Oru Soasiyalisam Thaan Kannadhaasan Kaaraikkudi Pearach Cholli Oothikkudi Kunnakkudi Machaana Poal Paadap PoaraandaaTweet


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kanavu kaNda kaadhal kadhai kaNNeeraachchae kadhai kaNNeeraachchae nilaa veesum vaanil mazhai soozhalaachchae mazhai soozhalaachchae kanavu kaNda kaadhal kadhai kaNNeeraachchae munbae eNNip paaraamal nenjam eendhittaenae endhan aasaiyae indru ennai kollalaachchae undhan kaadhalin kanavellaam kaNNeeraachchae .. aachchae kanavu kaNda kaadhal kadhai kaNNeeraachchae nilaa veesum vaanil mazhai soozhalaachchae mazhai soozhalaachchae agam vaattum kaadhal thee yaarkum sollaadhae maRaiththae naan vaazhgindra maargam kedaadhae jegam vaazhgiRaen vaazkhaiyae kaNNeeraachchae .. aachchae kanavu kaNda kaadhal kadhai kaNNeeraachchae nilaa veesum vaanil mazhai soozhalaachchae mazhai soozhalaachchae kanavu kaNda kaadhal kadhai kaNNeeraachchae kadhai kaNNeeraachchaeTweet


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HAMMEENYAA FI SHIRA DIINAA , DANTAA OFIITTI GEEDDARUUN ABSHAALUMMAADHAA!! SEENAA Y.G (2005) Har’aa bakka kaleessaa hin jirru . amana dheeraa deemneerra. Wareegama ulfaataa itti kafalaa jirra. Addatti dhalooti har’aa gootummaa addaan ummata isaa kabachiisaa jiraa. Qabsaa’oon gama hundaan waan irraa eegamu bakkaan ga’uuf halkanii guyyaa hojjachaa jiru. qabsoon Oromoo gonkumaa duubatti kan hin deebinee ta’uu, […]
Archive | June 12, 2017
Waggaa 28 Guutuu Sagalee Ummata Cunqurfamaa Ta’anii Tajaajiluun Ciminaa fi Cichoominarraa madda!
Waggaa 28 Guutuu Sagalee Ummata Cunqurfamaa Ta’anii Tajaajiluun Ciminaa fi Cichoominarraa madda! Baarentuu Gadaa Irraa Isa dhaabbataniif ammanummaa fi jabinaan falmuun kabajaa namaa laata, Injifachuunis hin oolu. Kaayyoof wareegamuun oolee haa bulu malee gatii guddaa qaba. Namni ykn jaarmiyaan kamuu, eeyniyuu dhugaaf cichinaan milkiin kan isaati. Injifataanis isa. Isa dhugaa dubbatu, isa haqaaf dhaabbate, isa […]


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Mmm...Thirakkaadha Kaattukkullae Pirakkaadha Pillaigal Poalae Aanoam, Parandhoadum Maanaip Poalath Thoalaindhoadip Poanadhu Engal Naanam Pattaamboochchip Pattaamboochchi Vattam Poadum Pattaamboochchi Oadi Vandhu Muththam Vaangich Chellu Oadiyoadi Aalam Vizhudhil Oonjalaadum Otraik Kiliyae Kaattu Vaazhkkai Naattil Undaa Sollu Andha Vaanam Pakkam Indha Bhoomi Sorggam Kaattil Ulavum Oru Kaatraagiroam Nenjil Aekkam Vandhaal Kannil Thookkam Vandhaal Poovil Urangum Siru Paniyaagiroam, (Thirakkaadha) Kaatroadu Moongil Kaadu Enna Paesudhoa Mannoadu Vizhigira Aruvi Enna Solludhoa Adhu Thannaich Cholludhoa Illai Unnaich Cholludhoa Ada Pulveliyil Oru Vaanavil Vizhundhadhu Adhoa Adhoa Adhoa Angae Aiyaiyoa Vaanavil Illai Vannach Chiragugaloa Avai Vannach Chiragugaloa, Vaanavil Parakkinradhoa Azhagu Angae Ingae Sirikkinradhu - Pudhiya Kangal Nenjil Thirakkinradhu Maegampoal Kaattai Naesi Meendum Naam Aadhivaasi Un Kangal Moodum Kaadhal Kaadhal Kaadhal Kaadhal Kaadhal Yoasi, (Thirakkaadha) Kai Thottuth Thattith Thatti Poovai Ezhuppu Kaatroadu Ragasiya Mozhigal Solliyanuppu Ada Enna Ninaippu Adhaich Cholliyanuppu En Kaaladiyil Sila Veedugal Nagarudhu Idhoa Idhoa Idhoa Idhoa Ingae Aahaahaa Veedugal Illai Naththaik Koodugaloa Avai Naththaik Koodugaloa, Veedugal Idam Maarumoa Pudhiya Vaazhkkai Nammai Azhaikkinradhu Manidha Vaazhkkai Angae Verukkinradhu Naattukkup Poottu Poadu Kaattukkul Oadiyaadu Pennae En Maarbin Meedhu Koalam Poadu, (Thirakkaadha)Tweet


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Taammanaa Bitimaa irraa
SEENSA
Mee amma waanan kanaan dura barreeffata kiyya tokko keessatti jedheenin isa harraa kana jalqaba.”Biiftuun ni baati; ni dhiiti. guyyaan guyyaatti fufeeti, torban taha. Torban immoo afur taheeti ji’a tokko guuta. Jiini sun walduraa duubaan itti-fufeetoo 12 guutuun waggaa taha. Geengoon yeroo kun itti-fufuun bardhibbee fi barkumee baay’ee qaxxaamuruun otoo hin dhaabatin gara fuulduraatti xuruura. Kana keessa dhalli namaa dhalatee, guddatee, gayeessomee, jaarsomee, raagee du’a. Akaakuun abaabileetti, abaabileen akaakayyuutti, akaakayyuun abbaatti, abbaan ilmatti — dabruun wal-horeetoo: qeyee, ganda, laga, lookoo, aanaa, koonyaa, godinaa fi biyya guuta. Akkuma dhaloonni dhalootatti dabree deemu, akkuma barri baratti dabreetoo sokku, geeddaramni hawaasaa, mirkanaawaa deema. Kana keessa beekumsi ilmoo namaa dabalaa, dilbaawaa deemuun saayinsii fi teeknolojiin irra-caala addunyaa dhuunfachuun jiruu fi jireenya dhala namaa wayyeessaa garum fuulduraatti xuruura. Kun dhugaa waaraa waan taheef, namni kana haalullee waan jiru natti hin fakkaatu.”
Haatahu malee, sammuu fi yaanni gitoota bittee Habashaa fi kan dabtaroota isaanii kunoo otoo hin geeddaramin: barkurnee, jaaraalee fi bardhibbee hedduu qaxxaamuruun nu bira gayee jira. Tahus waan geeddaramni seera uumaa fi uumamaa taheef, isaanis gaaf tokko ni geeddaramu.
Barreeffanni harra isiniif dhiyaate kun waggaalee 30 dura kan barreeffameeyyu. Dubbiin barreeffanni kun oggaa san irratti xiyyeeffateetoo ka’e, jechuun dubbiin maqaalee lafaa kan Oromoo fi kan uummatoota Kuush fi kan warra kaanii Amaaromsuun ammallee ittuma-fufeetoo jira. Kan biraa dhiisii OPDO-n “keenya“-llee maqaalee Oromoo isaan bara mootota Amaaraa geeddaraman san gara maqaalee ganamaa, gara kan Oromootti deebisuu hin dandeenye. Dhugaa dha; OPDO-n “Adaamaa, Bishooftuu, Finfinnee, Hoolota, Hara maayaa, Adoolaa” faa jedhee barreessa, dubbata.
Ammoo, nafxanyoonni “isaa” warri Amaaraas, warri Tigrees: “Naazireet, Dabre zayit, Addis Ababaa, Gannat, Alam Maayaa, Kibra Mangist” faa jedhaniiti barreessu, dubbatu. OPDO-n “keenya” ishii tanallee gooftolii isaatiin “maal taatan abboo!”, jechuu sodaate jechaa dha. Hayyoonni Habashaas kan warra Amaaraas tahee, kan warra Tigree akkuma nafxanyootaa fi dabtaroota isaanii jarreen dubbattaafoo saniitti barreessu, dubbatusi. Maali maqaalee Oromoo fi kan warra Kuush gara kan Amaaraatti geeddaruun waan uummata Amaaraatii waa fidu itti-fakkaate moo? Amma otoo Oromoon gara baddaa Gondoritti olbayeetoo maqaalee lafaa kan isaanii geeddaruun: ”Dabra Maarqoos“-in “Laaftoo“, “Bahir Daar“-in immoo “Dambal” jedheenii ni jaalatuu? Waayee kanaa irratti callifnii fi akkuma nafxanyoota isaanii itti-fufiifni maqa-balleessii jabana mootichaa fi dargichaa kun mammaaksa Oromoo isa: “keessa keessa aduree keessi bineensa“, jedhamu tokko nama yaadachiisa.
Barreeffanni kun otoo hin kitaabeffamin hamma tokko yeroo dheeraa sammuu kiyya keessatti baatamee ture. Yeroo duraaf, akkan kana irratti waa barreessuu kan na tuqe, walmarii beektotaa fi jaarsolii Oromoo ti. Bara san Hayila Sillaaseen waan uummanni Oromoo kan naannoo Walisoo itti-ka’eef, akka jaarsoliin biyyaa jedhanitti “Waliso inni hin jaallanne sana“, “Waliso inni ekeraa Habta-Goorgisii fi ekeraa Garasuu Dhukii sodaatu sana” doowwachuuf magaalaa Walisoo seene. Oggasi kan magaalattiin “Asgorii” yookaan immoo “Asgorii Abeebee” irraa addaan-baasuuf kan “Asgorii Bachoo” jedhamutu, tan maqaan ishii jijjiiramuun kiristinaa kaatee: “Dabra Gannat” jedhamte. Asgoriin tun handhuura magaalaa Shaggar, Birbirsa (Piyaassaa) irraa kiloometira 60 fagaachuun wiirtuu Bachoo irratti argamti.
Bara san keessa gaaf tokko jaarsoliini fi gamnoonni Jahan Bachoo, Sadeen Sooddoo fi Afran Walisoo magaalaa Tullu Boolloo, mana aaddee Jifareetti walarganii waa nyaachaa, waa dhugaas akkuma amala isaanii walitti qoosaa waayee biyyaa fi waayee aadaa Oromoo haasawu ture. Booda waayeen maqaalee Oromoo geeddaruu kun kaafamee, gariin isaanii aaridhaan dubbatani. Achumaan namoota Afran Walisoo keessaa Damboobaa Cunnuggee, kan uummataan “Abbaa Likkeessaa” jedhameetoo beekamu, kan tulluu duubatti beeka jedhamu, inni gamna bara durii Biicee Maammadoo wajjin walbira qabamuuyyu: “Yaa Oromoo jarri kun jedhanii jedhanii ammammoo maqaa abbootii keenyaa geeddaruutti ka’anii?” jedhee, oggaa dubbatuun dhagaye. Damboobaa Cunnuggees tahee, namoonni gosaan Oromoo Afran Walisoo tahan, kanneen harra lakkoofsaan yoo xiqqaate, gara kuma dhibba shanii (500 000) tahan qaccee (diroo) ofii lakkaawwatanii mana 12 , 14 yookaan 16 irratti: Aabbu Walisoo, Walee Walisoo, Muunyoo Walisoo yookaan Leemman Walisoo irratti dhaabu. Kanaaf, maqaan handhuura biyya Afran Walisoo, magaalaan Walisoo “Giyoon” jedhamee bantiiwwan nafxanyootatiin jijjiiramuun, Oromoota naannoo kanaa Oromoota naannolee biroo caala kan aarsetoo isaan gube. Kan Oromoota biroo kan geeddarame maqaalee lafa isaanii callaa yoo tahu, kan Oromoota Afran Walisoo maqaa abbaa isaanis dabalata. Oromoon naannoo kanaa takkaa magaalaa Walisootiin “Giyoon” jechuun waamee hin beeku.
Akkanuma Oromoonni Torban Kuttaayee, Noonnoo fi Calliyaa faa Amboon takkaa: “Hagara Hiywoot“, Oromoonni Ada’aa, Galaanii fi Gimbichuu faa Bishooftuun “Dabra Zayit“, Oromoonni Afran Qalloo Hara Maayaan “Alam maayaa“, Oromoonni Ituu Ciroon “Asaba Tafarii“ jedhaniitoo hin beekaniiyyu. Bishooftuun warruma Amaaratiinuu kan “Dabra Zayit” heddumminaan jedhamuu jalqabde, erga Darguun “Awwaala Jagnoota” isaa, jechuun Bishooftuu Oromoo: araddaa bishaanii, araddaa jiidhinaa, waltajjii aadaa fi amantii Oromoo, dachee eebbaa xureessuun kaabbaa (lafa awwaalaa) ofii ishii taasisee asiiyyi.
Egaa ani ergan dubbii aarii isa gamnoonni Oromoo kan akka: Damboobaa Cunnuggee, Margaa Heey’ii, Guutamaa Waarii, Bitimaa Soondhessaa, Dabbabaa Gammachuu, Badhaatuu Magarsaa, Dilgaasaa Sobbooqaa, Baqqalaa Bantii, Aanaa Olqabaa faa dhagayee asiiyyi, waa barreessuuf kan summuu kiyya keessatti waa rimaaye. Booda barumsa biraatii ijoolleen baay’een magaalaa Walisoo irraa gara dira Shagaritti dabarre. Kunis ijoollee Walisoo, Bachoo, Sooddoo, Caboo fi Ammayyaa qofa otoo hin taane, oggas akka waan Waliso magaalmataa Toopphiyaa isaanii taheetti ijoolleen kutaa saddeet xumurte: Biyya Hadiyyaa, Biyya Kambaataa, Biyya Guraagee fi dabaleesoo Biyya Oromoo keessaa, Salaale irraa Ficcee faa, Meettaa Hoolataa irraa Ejeree (“Addis Alam“) fi Meettaa Aabbuu irraa immoo Sabbata irraayyi gara Walisootti ergamu turani.
Nuti akkuma Shaggar dhufnee kutaa itti-ramadamne seenneen (kutaa 11-ffaa) barsiisaan keenya kan Afaan Amaaraa nu barsiisu: “ka’aatii maqaa keessan, magaalaa irraa dhuftanii fi mana barumsaa irraa dhuftan himaddhaa” nuun jedhe. Ijoolleen dabaree dabareen kaatetoo akkuma inni jedhe sanitti, bakka irraa dhufte himatte. Booda dubbiin nu warra magaalaa Walisoo irraa dhufnee namticha san afaanfajeesse. Waan ijoolleen gariin: “Raas Goobana Daaccii Abbaa Xigguu, mana barumsa sadarkaa Lammaffaa, Waliso irraan dhufe” jetteef, waan immoo gariin “Raas Goobana Daaccii Abbaa Xigguu, mana barumsa sadarkaa Lammaffaa, Giyoon irraan dhufe” jetteef namtichi sunitti dubbiin dukkanoofte. Nuti ijoolleen Oromoo otuma walii hin galin akka waan walmariyanneetti “Waliso“ yoo jennu, ijoolleen Amaaraa immoo hundumtuu “Giyoon” jette. Booda barsiisaan sun: “maal dubbiin? Kaan Giyoon kaan immoo Waliso jedhaa, magaalaa takka irraa mitii kan dhuftan?”, jechuun nu gaafate. Ani harkaa baaseen hayyama dubbachuu argannaan: “uummanni Waliso malee, kan biraa hin jedhu. Warri gaazexaammoo Giyoon jechuun barreessa“-n jedheeni. Otoon ani dubbii afaanii harcaafaddhee hin raawwatin: “arag ahun nagaruu gabbaany, Amaaraa Amaaraaw Giyoon yilaal, Gaallaa Gaallaaw dammoo Walisoo yilaal – Ahaa amma dubbiin naaf galte. Amaarri Amaarri Giyoon jedha, Gaallaa Gaallaanimmoo Waliso jedha.”, nuun jedhe.
Ani Shaggar uummata keenyaan akkasitti jaalatamuu fi faarfamu san mucummaa kiyya irraa kaaseen beeka. Uummanni Oromoo guddichii fi gamnichi akka Shaggaritti warra Habashaatiin “Gaallaa” jedhumu, yommuun Shaggar baye hundaan dhagayaa guddaddhe. Ammoo, anaan namni kallachumatti “Gaallaa” naan jedhe barsiisaa gaafa saniiti ture. Ani Walisotti, Tullu Boolootti, Tajiitti, Giinciitti, Ambo faatti “Gaallaa” jaraa kana dhagayee hin beeku jechuutu dandayama. Nama Gondor irraa dhufeetoo biyya arrabsu, fakkeenyyaaf: abbootiin biyyaa kan magaalaa Walisoo: Baqqalaa Bantii Beellamoo Roggee faa, Hasfaaw Tasammaa Jiruu Beellamoo Roggee faa mala ittiin adaban qabuuyyu. Kunoo gaafas waan akkuma uummata keenyaa “Waliso” jenneef, dachee jagnicha Oromoo qeyee Tufaa Munaatti “Gaallaa Gaallaaw” jedhamneetoo arrabsamne. Egaa arrabsoo akkanaa faatu, otoon homaayyuu waayee qorannoo wayii hin beekin, akkan waayee kanaa duukaa-bu’u na taasise.
San booda ergan koleejii seeneen, maqaalee naannolee Oromiyaa tanneen biroos gaggaafachuun walitti qabuuf yaale. Booda immoo oggaan baqataa tahee Biyya Sudaan, Kaartum turen, isan sammuu kiyya keessatti walitti qabaddhe san waraqaa irratti facaasuu jalqabe. Kanaa achi akkuman ardii Oroppaa dhufeenan barattoota Oromoo fi kanneen biroollee gaggaafachun akkamitti akkan gadi baasu, mala dhawuu eegale. Dursee akkan gara kitaabee “Tiglaachin” jedhamtuutti ergu, kan na gorsee fi kan na jajjabeesse lubbuu isaa haa maaruu, obboo Dr. Hayilee Fidaa ture. Yeroo san uftuulummaan iliitotaa fi hayyoota Habashaa akka harraa ruuda (samii) waan hin tuqneef, baasufillee rakkoon tokkollee hin turre. Haatahu malee, akkuma qabsoon saba Oromoo fi kan uummatoota Kuush warra kaanii cimaa dhufe, oftuulummaa fi bineensummaan gita-bittee Hababshaa fi kan illiitotaa isaanii ol-tuulamaa dhufe. Mee waan hundaafuu, barreeffata kana akka sanadiitti (“document“) ilaaluun, yoo yeroon isiniif hayyame duukaa-bu’aa!
QAAMA BARREEFFATICHAA
Barreeffanni kun “Waldaa Barattoota Toopphiyaa Addunyaalessaa: (“International Ethiopian Students Association“), Damee Waldaa Barattota Toopphiyaa kan Oroppaa“, Fulbaana – Onkoloolessa bara 1973 (Sep. 1966 A.L.A.), kitaabee TIGLAACHIN jedhamtu irratti, Afaan Amaaratiin kan maxxanfamee baye ture.
Barreeffanni kun maquma kiyyaan kan baye yoo tahu, mataduree “MAQAALEE KIRISTINNA: Cunqursaa Afaanotaa fi Uummatoota Toopphiyaa Kibbaa Irratti Adeemaa Jiru” (“Ya-Simooch Kiristinnaa: Ba-Dabuub Itiyoopphiyaa Quwaanqaawoochinnaa Hizbooch Laay Ya-Mikkaahed Ciqqonaa“ jedhamu jalatti, kan dhiyaate ture. Barreeffama kana ennaa dubbiftan waan hedduu isin yaadachiisuu dandaya jedheen abdaddhaa, kunoo kanaa gaditti isiniif dhiyaatee jiraa mee ilaalaa! Barreeffamni armaan gaditti argamu kun gara Afaan Oromootti hiikamuu malee, wanni itti-dabalames, wanni irraa hirdhates hin jiru.
CUNQURSII AFAAN UUMMATOOTA TOOPPHIYAA KIBBAA IRRATTI ADEEMU*
Yeroo ammaa kana mootummaan cunqursaa Toopphiyaa maqaalee bahaa, lixaa fi kibba Toopphiyaa jiranii jijjiiruu irratti argama. Jijjiirraan maqaalee uummata hundaa caala, maqaalee uummata Oromoo balleessuu irratti bobbayaa jira.
Akkuma “Haati-manaa bulguu bulguu-dhuma” jedhamu, jalqabumaan Finfinnee isa dur irraa kaasee bakki kun ittiin waamamaa ture, gara “Addis Ababaa“-tti tan geeddarte Xaayituu turte. Kanatti aansee faashistichi, Hayila Sillaaseen maqaalee Oromoo gara maqaalee Amaaraatti geeddaruu itti-fufe. Dhugaa dubbii yoo tahe, uummanni Oromoo maqaalee isaa qofa miti kan dhabe. Qabeenya isaa, amantii isaa, aadaa isaa, afaan isaa, mirga isaa, walumaa-galatti uummanni Oromoo bilisummaa isaa bulgicha namaa, Minilikiin erga dhabee kunoo waggaalee 80 tahuuf adeema. Saboonni Toopphiyaa keessa jiran maqaalee ofi dhiisuun, ijoollee ofiitii maqaalee Amaaraa basuu irra jiru. Gartokkeen immoo maqaa isa dur bayeef gara kan Amaaraatti jijjiiruu irratti argamu. Dhugaa, ”maaliif akkana godhu?” jenneetoo gaafachuun barbaachisaa dha. Yeroo ammaa kana cunqursiin Toopphiyaa keessaa akka malee hammaatee jira. Waajjiroonni Amaara yoo tahe, yookaan akka Amaaraa yoo tahe malee, kan nama mindeessanii hin hojjachiifnetu baay’atu. Kanaaf: “maqaa koo kanaan kan ka’een, hojii dhabuun narra hin jiru“, jechuun maqaa ofii jallisuu jalqaba. Maqaa isaa jallifachuu kan hin dandeenye immoo maqaa kiristinnaa ofii filata; yookaan maqaa haaraa ofumaan ofiif baasa.
Fakkeenyaaf: Dheeressaa – Darrasa, Iddoosaa – Addis, Nagaraa – Naggara, Lammeessaa, Lammaa, Waaqoo – Waqqaa — jechuun jallisaniitoo jijjiirratu. Kan biraa hafee, mana barumsaa keessattillee barsiisaan barreessumsa (ogbarruu) yoo ijoollee qoru ijoollee maqaaleen isaanii: Raggaasaa, Hagoos, Mahaammad, Takasta, Ramaxoo, Andaamoo, Baduggaa, Abashir — faa tahan qabxii Taamraat fi Balaachaw qixxee hin argatani. Unibarsitii Hayila Sillaassee keessatti baratan Oromoo kan Afaan Amaaratiin cimaa tahe tokko, ogbarruu Afaan Amaaratiiin ‘C’ argannaan: ”sirriittan hojjaddhewoo akkamittan kana argaddha? “, jedhee gaafannaan barsiisichi: “nabsa-abbaatummaa Gaallatii yoom daaqoniin hanqate?”, jedhee deebiseefi.
Jijjiirraan maqaalee uummatota cunqurfamoo biroo fi kan Oromoo maqaalee namaa qofa jijjiiruu irratti hin dhaabanne. Maqaaleen: magaalaa, lagaa, gaaraa, haraa, gandaa faa jijjiiramuu irra jiru. Bara dabre (1964 A.L.A.) magaalaa Dirre Dhawaa keessatti gandeen (“safaroota“) maqaalee Oromoo qaban, kan geeddaru waajjirri mootummaa tokko ijaarameeti ture. Wanni akkanaa kun boru gara Finfinnee dhufee, Finfinnee keessatti iddoolee maqaa Oromoo qabatanii harra gayan kan akka: Gafarsa, Eekkaa, Gullallee, Qabbannaa, Aqaaqii, Kolfee, Kotobee, Boolee faa jijjiiruun hin olu.
Harra cuubamuudhaan (kiristinnaa ka’uudhaan) magaalaawwan Oromoo kan maqaalee Israa’eel yookaan kan Amaaraa qaban keessaa gariin kanaa gaditti dhiyeeffamanii jiru:
Maqaa durii Maqaa ammaa Kutaa
1 Ciroo Asaba Tafarii Harargee
2 Hara Maayaa Alam-Maayaa Harargee
3 Ejersa Gooroo Beetaliheem Harargee
4 Adoolaa Kibramangist Sidaamoo
5 Qooqaa Galiilaa Shawaa
6 Adaamaa Nazireet Shawaa
7 Bishooftuu Dabra Zayit Shawaa
8 Finfinnee Addis Ababaa Shawaa
9 Hoolota Gannat Shawaa
10 Asgorii Dabra Gannat Shawaa
11 Waliso Giyoon Shawaa
12 Ambo Hagara Hiwoot Shawaa
Maqaalee lafaa geeddaruun kan Oromoo qofaa irratti hin dhaabanne. Fakkeenyaaf: Kambaataa irraa Hoosaa’inaa, Sidaama irraa Yirgaa Alam, Gimiraa irraa Mizaan Tafarii faa kaasuun ni dandayama. Oromoos tahee uummatoonni warri biroo harqoota gabrummaa kan isaan irra jiru kana ofirraa darbachuuf, qabsaawuutu isaan irra jira. Bilisumaaa fi mirga abbaa biyyummaa argachuuf, qabsoon hadhooftuun isaan eegaa jirti. Qabsoo hadhooftuu adeemsisuuf immoo tokkummaa saboota cunqurfamootu barbaachisa. Uummatoonni cunqurfamoon diinni isaanii sirna cunqursaa Amaaraati malee, uummata Amaaraa: qotee-bulaa Amaaraa fi hojjataa Amaaraa akka hin taane, beekuun barbaachisaa dha. Qotee-bulaa fi hojjataan Amaaraa miiddhaa isa irra gahuu fi uummattoota biroo irra gahu mancaasuuf, uummatoota cunqurfamoo duukaa hiriiruutu irraa eegama.
Cunqursii fi saamichi Toopphiyaa irraa gaafa badan uummatoonni Toopphiyaa: afaan ofii, aadaa ofii, safuu ofii, amantii ofii faa guddifachuu dandayu. Uummatoonni Toopphiyaa cunqurfamoon tokkummaan ka’anii, fiwudaalummaa Toopphiyaa isa tortore kana duguuganii bakka isaa ofumaan mootummaa ofii hundeeffachuutu irraa eegama.
XUMURA-DUBBII
Dubbiftoota jaalatamoo fi kabajamoo, kunoo kanaa olitti waayee kiristinnaa ka’uu maqaalee lafa Oromoo hamma tokko agartanii jirtu. Barreeffata kanatti: isa “seensa” fi isa “xumura-dubbii” jedhamutu amma dabalamee malee, inni kaan akkuma oggas bayetti dhiyaate. Habashoonni meeshaa waraanaa fi ogeeyyii waraanaa humnoota Oroppaa oggaa sanii: Biritaaniyaa Guddoo, Biyya Xaaliyaanii, Faransaa fi Rusiyaa Durii irraa maqaa Kiristaanummaatiin argataniin uummata keenya dirree waraanaatti mowuun, biyya keenya qabatani. Haatahu malee, isaan waan hundaa humnoota alaa irraa argatanillee uummataa fi saba Oromoo yeroo gabaabaa keessatti jilbeeffachiisuu hin dandeenye. Waraanni Minilik Oromoo Abbichuu isa bara dheeraa ofirraa-faccisaa ture san, cabseetoo kan qabate bara 1868 keessa. Waraanni Habashaa kun biyya Oromoo keessaa gara dhumaa irratti kan qabate Boorana kibbaati. Kunis bara 1899 keessa ture. Dura-dhaabannoo fi ofirraa-faccisa uummata keenyaa irraa kan ka’een, Minilik Oromiyaa guutuu koloneeffachuuf waggaalee 31 irraa fudhate jechaa dha.
Habashoonni harka-muraa fi harma-muraa bowwaa Annoolee-tti adeemsisan, isaan gooroo Calanqoo dhiiga Oromootiin jiisan sun, isaan baddaa Darraa fi Gullalleetti Oromoota lafarraa duguugan, isaan jala Sooddoo fi baddaa Walisootti qaama dhiiraa mummuratan sun, isaan baddaa Guumaatti jagnoota Oromoo kan akka Firrisaa Abbaa Foggii faa akka gaararraatti rarraasan sun erga biyya keenya of-jala galchaniiyyis sa’aa-nama gorra’uu, margaa-midhaan gubuu faa hin dhabnee ittuma fufani. Kana irratti idayamuun dhibeen garagaraa kan isaan hordofee dhufe loonii fi nama fixee uummanni Oromoo garri kumaatama (miliyoona) shanii dhumuu dandaye. Lafti Oromoo irraa sarbamee uummanni Oromoo gabbaarii fi ciisii isaanii tahe. Jarri kana hundumaa bira dabruun: aadaa Oromoo, amantii Oromoo fi Afaan Oromoo lafa irraa balleessuuf, akka diina isaanii isa hangafaatti lafa kaawwatani. Qeesonni Amaaraa isaan fannoo fannifatanii, taabota baatanii ennaa Raas Daargee fi Minilik Aannoleetti harmaa fi harka Oromoota Arsii keenyaa cirsiisan cinaa turan sun, erga Oromiyaan miila isaanii jala buutee, lafti Oromoo harki 30 (bataskaana Ortodoksiitii qofaaf jechaa dha) isaanii kennamee asii, lafaa-nama bishaan cuubanii kiristinnaa kaasuutti gadi-taa’ani. Maqaalee Oromoo kan namaas tahee, kan lafaa gara kan Amaaraatti geeddaruuf, saganteeffatanii taabotaa fi ayyaanota isaanii kanneen biroo daboo waammatanii olka’ani. Maqaalee Oromoo kan namaa fi kan lafaa bira dabranii maqaalee bineeyyii-llee Amaaromsuutti gattaa’ani! Fakkeenyaaf, gadamsa-baddaa gara “yaMinilik dikkulaa” jedhamuutti geeddarani.
Kunoo, maqaaleen Oromoo kanneen bara Minilik irraa kaasee, hamma bara Darguutti geeddaramaa turan sun, ammallee ee bara “warraaqxota fi tarkaanfatoota Wayyaanee“-llee gara maqaalee isaanii kan ganamaa sanitti hin deebifamne. Mootummaan nafxanyoota Wayyaanees akkuma nafxanyoota Amaaraa maqaalee kiristinnaatiin: “Addis Ababaa, Naazireet, Dabra Zayit, Alam Maayaa, Asaba Tafarii, Gannat, Alam Ganaa, Addis Alam” faa jechuun waama. Sirumaayyuu keessa kutee: “Gilgal Gibee” jechuun Gibe Qaldhaa kiristinnaa kaasee jira.
Maqaaleen kan namaas haa tahuu, kan lafaa wanneen eenyummaa nama tokkoo fi saba tokkoo muldhisan keessatti argamu. Maqaaleen Oromoos akkanuma wanneen eenyummaa Oromoo tokkoo/ takkaa, dabrees eenyumma saba Oromoo agarsiisan keessatti ramadamu. Aadaa Oromoo keessatti maqaan bakka olaanaa tahe qaba. Oromoon wanneen inni malaaleffatu (dinqeeffatu) keessaa inni tokko hiikkolee maqaalee ti. Maqaan Oromoo immoo kan lafaas haa tahuu, kan namaa hiikkoo mataa-ofii dandaye qaba. Hawaasa Oromoo keessatti namaa fi lafa dhiisitii loonii fi fardeenuu maqaalee qabu. Aadaa fardeeniif maqaa baasuu kana Habashoonniyyuu: warri Amaaraas, warri Tigrees Oromoo irraa ergifatanii jiru.
Akkuma kanaa olitti jedhame, maqaaleen keenya eenyummaa keenya ibsa. Waanneen Oromummaa keenya akka bakkalcha bariitti muldhisan keessatti argama. Kanaaf, nuti amma waayee kanaa irratti callisuu dhiifnee diddaa cimaa adeemsisuu qabna! “Maal isa kana yommuu bilisoomne diibifannaa” jechuun, beellama gara boruutti dabarusuu hin qabnu. Beellamni akkanaa qabsoo keessatti gonkumaa hin argamu. Maqaalee keenya geeddarachaas, geeddarsiifachas qabsoofna! Qabsaawaas maqaalee keenya deebifanna jechaa dha!Kanaaf, gayeen gayee-dhaa karaa maraan hidhannee oljechuu dha malli isaa!
_____________ Hubachiisa Miiljalee ______________
*Barreeffata isa duratti Afaan Amaaratiin baye san gara Afaan Oromootti kan naaf geeddare, obboleessa kiyya obboo Baalchaa Abdiisaa Margaa Guyyaa ti. Inni karaa kanaan waan na gargaareef, hedduun isa galateeffaddha!
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