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Gaaffif deebi Obbo Jawaar Muhammad waliin goone armaan gaditti isiniif dhihessineerra. Haala qabsoon Oromoo yero ammaa keessa jiruf egeree qabsicharratti kanxiyyeffate waan ta’ef barumsa guddaa akka isin irraa argattan abdachaa Obbo Jaawarin maqaa dubbistoota barulee Biiftuu Bilisaatin gudda galateffanna.
Biiftuu Bilisaa; Duran dursee Obbo Jawar Mohammad akka of barsiiftanin isin afeera sochi qabso Oromoo kessattis ta’e hawwasa Oromoo kessatti ga’een keessan ykn hirmannan keessan maalidha?
Obbo Jawaar Muhammad; Jawaar Siraaj Muhammad naan jedhan. Yeroo ammaatti barnoota sadarkaa ol’aantiitin (graduate studies) hordofaan jira. Hojiin teenya garri caalu, waa qorachuudha. Ammaaf wannin qoradhu haariiroo diinagdee tan hawaasaafi mootummaa jidduu jirtu fuulleeffatti. Dhaloonni kiyya naannawa yeroo dheertuudhaaf sochiin qabsoo sabaa keessaatti godhamtu waan ta’eef joollummanin siyaasaa Oromootin walbare. Barnoota sadarkaa duraatirraa kaasee sochii barattootaa keessatti miseensummaafi hoggansaan hirmaachaan ture. Ala kanas ergan dhufe sochii dargaggootaa kees
satti waggoota muraasaaf hirmaadhen jira. Yeroo ammaa xiinxala siyaasaatifi gorsa tarsiimoofi tooftaa qabsootiin jaarmayoota gargaaraatif kennutti jira. Hireen argadhetti cunqursaafi hacuuccaa Oromoorra gahu ninbarreessa; dubbadheetis dubbiidhaan nin hima. Kanaas namootaafi jaarmayoota qabsoo oromoo gargaaruu nidanda’an jedhee yaaduttin hima. Wanni namni biyya alaa jiru gochuu dandayuus kanuma..
Biiftu Bilisaa; Obbo Jaarraa Abbaa Gadaan lubbudhan darbusaanitti Oromon hundikenya gadda guddaatu nutti dhaga’ame. kan nama dhibu Oromon walirratti duulaa turelle bakka jiru walbukke dhabachun gadda‘isaa dhagessisaa ture gargaarssalle bayye godhanif. Paltalki irrattile wal arrabsuun hafee afaan tokkoon hasa’a turani. Haata’u male ammas walirratti duulun, maqaa walxuressuun, walccaccabsuun itti deebi’era. Aadaan hololaa kun maal irraa madde jettu isin? Akkamin hafuu danda’a jettu?
Obbo Jaawar Muhammad; Hawaasni ilma namaa tokkummaan isaa kan cimtu takkaa gaafa injifnoo guddoo goonfate, yookaan ammoo gaafa gaddi hamtuun isa mudatte. Injifannoo dhabuun hamilee nama buusuun wal-sababefachuu fiddee garaa walitti nama hammeessitti. Akkanaan tokkummaa hawaasaa laaffatti. Duuti Jaarraatis dabruu goota saba kanaa guddaa sanii waan taatef Oromoon ni gadoode; hunda caalaa salphina keessa jirru hunduu of yaadachiiseeti walitti gugate. Duuti Jaarraa gootota kaayoo tanaaf wareegaman cufaafi laamshayuu qabsoo tanaa ummata yaadachiifte hirriba dammaqsite. Ummani Oromoo arjaadha, wal-irraa hin qusatu. Warra siyaasaatitu hamilee cabsee harka isaa akka sassaabatu godhe malee. Ummanni kun wal-jaallata, waliif naha, waliif obsa, murnoota siyaasaatitu walitti diree addaan facaase malee. Ammas yoo siyaasaa teenya sireeffanne, injifannoo galmeessine, diina lafa teenyarraa haleeluu eegalle Oromoon kan dur daran tokkummaa akka ummatu shakkii hin qabu.
Biiftuu Bilisaa; Akkuma beekamu jaarmiyaalen qabsoo oromo geggessaa jiran bakka adda addaatti garaagar caccabuun nibeekama. Caccabun yookan tokkumma dhabun jaarmiya Oromoo sababni inni guddan malidha jettu?
Obbo Jaawar Muhammad; Sababni guddaan, injifannoo goonfachuu dhabuu keenya. Kan injifannoo nu dhabsiise ammoo, dogongoroota tarsiimoo baroota sagaltamoota keessa uumame. Waraana mooratti galchuun, san booda hogganni jaarmayaafi qondaalota dirretti facaasee biyyaa bahuun, itti aanse handhura jaarmayaa hiddaan buqqaasee biyya alaa bakka waraana taliguudhaaf hin aanjofne geessuun, jaarmayni biyyaafi ummata ofii keessaa buqqa’ee lammiilee biyya alaa jirturratti irkachuun hundi walitti dabalamee injifannoo qabatamaa argamsiisuu nu dhoorkite. Dogongoronni kuni injifannoo hanqisuu isaaniitiin malees akka ummataafi miseensi dhaabaa hogganaratti hijaa (muufannoo) horatu godhe. Dhibbaan hogganarratti uumame isaan jiddutti wal-sababefachuu uumuudhaan murnoota dhalche. Akkuma namni itti siqee laale hundi hubatutti murnoota Oromoo bifa kanaan hundi garaagarummaa kaayootis kan tarsimootis hin qaban. Fakkeeffachuuf akka waan garaagarummaan akkasii jirtutti maqaa haa dhiyaatan malee, garaagarummaan hin jirtu. Kanaaf fakkeenyi guddan warri kaleessa kaayoo ykn tarsiimoo tana malee jedhee kakatu, gaafa kaan laayyumatti kaayoo ykn tarsiimoo biraa yoo dhaadhessu agarra.
Biiftuu Bilisaa; Qabsoo Oromoo keessatti warri qabsoo hidhannoo geggeessaa jiranis lafa tokkollee Oromiya keessaa bilisa baasuu hindandeenye akkasumas warri karaa nagaa lolla jedhanis qabeenya Oromoo akka hinsaamamne gochu akkasumas ilmaan Oromoo mana hidhaatti akka malee rakkataa jiran eewaluu hindandeenye. Oromoon akkamitti salphina kana keessaa ba’u danda’a jettu?
Obbo Jaawar Muhammad; Jaarmayan qabsoo sabaa geggeessuu fedhu saba sun keessa jiraachuudha qaba; kuni dirqama. Hariiroo jaarmaya bilisa baaftuufi ummata isaa jidduu jirtu hariiroo qurxummiifi bahara jidduu jirtuun wanni fakkeeffamtuufis kanuma. Jaarmayoonni keenya bu’aa buusuu wanni dadhabaniif ummata keessa hin jiran. Hedduun isaanii biyya alaati jiru. Kan biyya jirus yoo ta’e Shaggarumabattala (mishigii) qotatee taa’aa jira malee lafa dhihoo akka Aqaaqii, Dukam, Sabbataafi Burraayyuudhaqee ummata jaaruufi jajjabeessuu hin agartu. Waan warra keessaatis kan alaatis laamsheesse keessaa tokko, akka paartii siyaasaatitti of laaluu isaaniiti. Paartiin siyaasaa ummata bittaa alagaa jalaa bilisa bayee sirna dimokraatawaa uummateef filmaata imaammata diinagdeefi hawwaasummaa dhiheessuf hojjata. Dirqamni jaaramayaafi hoggana ummata cunqurfamee waanuma tokko qofa. Kunis diina ummataa haleelee roorroo jalaa isa baasuudha. Kanaaf jaarmayni qabsoo hogganu humnaafi yeroo qabu keessaa harka guddaa, dhibbeentaa sagaltamii ol, kallattiidhaan diina rukutuurratti (opreational) dabarsuutu irraa eegama. Hojii ololaatifi diplomaasiitif dhibbantaan kudhanuu ni gaya. Milkii bobbaadirreetti helte (argatte) hamilee ummata keetii kakaasuuf, kan diinaa laamshessuufi biyyoota alaatiifi humnoota haqaaf tumsanirraa gargaarsa argachuuf itti fayyadamta. Dalagaan dirreetti dalagamtu yoo jiraachuu baatte namni ololaafi diploomaasii kee gurratti qicatu hin jiraatu. Akka amma agarruun garuu jaarmayoonni keenya fuggisoo isaati raawwatu. Kana yoo jijjirree biyya teenya idilee keessatti ummata keenya waliin guututti diinaan loluu fuulleffannu malee akka amma jirruun garuu dhaquu hin dandeenyu.
Biiftuu Bilisaa; Mootummaan wayyane amantaa keessa seenudhan rakkoo gurguddaa uumaa akka jiru nibekama, keessumattu karaa amantaa muslimaa mormii guddatu isa mudate jira. Akka ilaalcha keessanitti mootumman wayyane maalif amanta muslimaa keessa seenu barbade? Amawo mormii hordoftonni muslimaa gochaa jiran malirra jira?
Obbo Jaawar Muhammad; Wayyaaneen waan dantaa isii tarsiimoo sadiiif ummata Muslimaatitti kaate. Kan duraahumna Islaamaatu natti ka’ee jechuudhaan gargaarsa biyyoota dhihaaleeyyii (warra dhihaa) kan yeroo ammaa jalaa shirgigaataa jiru harkatti deeffachuudha. Akkuma beekkamutti yeroo dheertuuf sababa Soomaleetiin gargaarsa maallaqaatiifi kan meeshaa waraanaa warra Dhihaatirraa hodhaati baate. Weerarri isii kan bara 2006 gaaga’ama guddaa erga fidee booda bulchiinsi Obaamaa dubbii Somaaliyaatiif Itoophiyaatti fayyadamuun bu’aa isaarra miidhaatu caala jedhee murteeffachuudhaan Keniyatti fayyadamuu eegale. Kana malees, firummaan Wayyaaneen Chaayinaa waliin jabeessaa jirtu warra dhihaa hin gammachiifne. Kanaafu akka warri Dhihaa harka irraa qal’ifachuuf deemu Wayyaaneen waan hubatteef, harka isaanii hidhaa tursiisuuf humna maqaa islaamaatiin shoorarkaaf bobbahubiyya keessatti uummachuu barbaadde. Kana ammoo garee amantii jibbamtuu taate tan maqaa Al-Ahbaash jedhamtuun beekkamtu Lubnaanirraa fiduudhaan humnaan ummatarratti fe’uun muslimoota duchisiisee jeequmsaatti isaan naqa; yoos nimilkoofna jettee yaaduudhani karoorfatte. Sababni lammataa hawaasa amantii keessatti jeequmsa uumuudhaan, akka hawaasni wal afaan garagalee mormiin isaaniitiis siyaasaa sabaatirraa gara tan amantiitti jijjiiruudha. Wayyaaneen humna saba bicuurrraa baatee waan taateef dubbiin kan sabaatirraa tan gara amantitti jijjiiramuun ol’aantummaa saba isii amantii Kiristaanaatiin haguuguudhaan jalatti dahachuu barbaaddi. Kanarrattii keessaafuu lolli amantiidhaa ka’uun diina isii muummicha kan ta’e ummata Oromoo qoqqoodee jeequmsa keessa waan seensisuufisilaa. Wayyaaneen bara hedduu haara galafatti. Garuu, gaanni kan Rabbiitii Wayyaaneen shira kanatti hin milkooyne. Kan sadaffaa, aalimoota Muslimaa isiidhaan morman mancaasuudhaan jaarmayoota amantii tooyattee of tursiisuudha. Akkuma beekamu bara 1995 jeequmsa ofii kaafteen Muslimoota Finfinnee masgiida Anawaaritti walitti buuftee, jaarmaya Majliisaa too’atte. San booda namoota isiif amanamoo ta’an kan beekkumsaafi naamusa amantiis hin qabneen guutaa turte. Kuniis ummata muufachiisee filannoon majlisaa akka godhamtu gaafataa turan. Gaafii tana ukkamsuuf ammallee jeequmsa uumuu barbaaddeeti Al-Ahbaash fidde. Walumaa galatti wanni Wayyaaneen ummata Muslimaatitti kaateef umrii isii dheerafachuuf kaardiin takkittiin hafte amantii borcuu dha jechuu nidandeenya.
Biiftuu Bilisaa; Mummichi ministeroota Tophiyaa, obbo Mallas Zenawwin du’uun motummaa abbaa irre tan murna wayyaanee keessatti dhibbaa akkam uumera jettu? Keessumattu jijjiiramni dhaaba Dh.D.U.O (OPDO) keessatti fide jira? Yo Jiraate jijjirama akkami jettu?
Obbo Jaawar Muhammad; Duuti Mallasaa Wayyaaneef kasaaraa guddaadha. Tokkoffaa innii Wayyaaneedhaaf ogeessa tarsiimoo guddaa ture; nama gama saniin isa bakka bu’u argachuun laayyoo miti. Lammaffaa, dhaaba san keessatti namoota silaa dandeettiifi dhageetti qaban aangoof waan sodaateef dhabamsiisee waan tureef, ammatti namoota murnoota jiran mara walitti qabu dhabaniiti jiran.Kuna ammoo jeequmsa keessaa dhaamsuu akka dadhaban saaxileeti jira. Sadaffaa Mallasaan addunyaarratti dhageetti guddaa horachuun gargaarsa heddu sirna saniif fidaa ture. Amma gargaarsi sun irraa qaqal’achaa jira. Afraffaa hogganoonni dhaabbilee Wayyanetti maxxananii jiranii hedduun kan amanamoo ta’aniif Mallasaa akka nama tokkotti waan kabajaniifi sodaataniif ture. Amma warra hafeen akkuma wal-qixxeeti wal-ilaalu. Kanaaf Wayyaaneen akka duritti dhaabolee maxxannee kanniin too’achuuf isii dhiba.
Duuti Mallasaa OPDO keessatti jijjiirama guddaa hin finne. Wanni tokko kan ta’ee namichi akka gaaddisa baarzaafi ta’ee isaan qancarsaa ture kufuun, hanga tokko akka aduu argatanii hiree olbabahuu qabaatan haala mijeessuu mala. Haata’uuti Wayyaneen kana waan beektuuf namoota jajjaboo OPDO keessa jiran rukutaa jirti. Abbaa Dulaa Gammadaa, Girma Birruutifi Juneydii Saaddoo rukutanii jiran. Yaanni saanii warra mooyxannoo qabuufi nuun qixaa kana yoo dhoofne, warri haarayni muudamu nuun hin morman kan jedhu. Garuu namni barate heddu jaarmaya keessa seenee waan jiruuf akeekni Wayaanee kun waan milkaa’uuf deemu natti hin fakkaatu.
Biiftuu Bilisaa; Dhumarratti ergaa dabarfachu barbaaddan yoo qabaattan carran isinif kenna.
Obbo Jaawar Muhammad; Ergaan ani qabu, Oromoon boortaandhaan moo’amee, har’as boortaadhan ukkaamfamee saamamutti jira. Ummata guddaa lafa biyyattii guutuu soorturra jiraatu kanaaf kadhaadhaan takkaahoo gargaarsa alagaatin mirga isaa deebisuun waan yaadamuu miti. Oromoon biyya ofitti abba ta’uuf diina aangorra jiru mancaasuun dirqama. Kanaaf ammoo jaarmayaafi hoggana ummataafi lafa isaarratti lolee lolchiisu, kan wareegamaaf of qopheesse isa barbaachisa. Afaanfajjiifi atakaaruu waldhabbii kaayoofi tarsiimoo fakkeessanii jalatti dahachuun hafuu qaba. Dhaadannoon fagoorraa goonu tun bu’aa akka hin qabne beekuu qabna. Diina sossobnee, alagaa warra dhihaa naasifannee aangoo qabanna jechuudhaan of sobuu haadhiifnu. Dhiiga obboleeyyaan keenyaatifi gargaarsa waaqaatin as geenye; ammas sanumatu bakkaan nu gaha. Namni ummata kanaaf hadoodu hundi salphina ummanni kun keessatti kufe jalaa baasuuf dammaquu qabaan jedha.
Biiftuu Bilisaa; yeroo keessan aarsaa gochudhaan gaafif deebii barulee Biiftuu Bilisaa waliin gootanif maqaa tokkumaa batattoota oromo Garmanitif (TBOJ) maqaa qophessitoota barule kanaatin guddaan isin galateeffadha. Akkasumas dubbistonni barulee keenyaa gaaffif deebi Obbo Jaawar Muhammad waliin gonerra barumsa guddaa akkasin argatan ni abdanaa.
Obbo Jaawar Muhammad; Isinillee hiree naaf kennityaniif ulfaadhaa wayyoomaa! Tajaajila ummataafi kennaa jirtaniif ammoo galannii keessaan bilisummaadha.
* Barruuleen Biiftuu Bilisaa Tokkummaan Barattoota Oromoo Biyya Garmany (TBOJ) tiin qophoofti


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1Āmāchē ōnkēt kule āmiitē āyilē kubo akweek ākoo choo minyē kiriinkēētaab Laawotikeeya, āk tukul choo manaakasa. 2Āyēyē kuu nyooto sāātitiir biiko kunoomnyo ām chamateet sukukiilcho miisin kōōnkēt kāroomin Kiriistō nyoo kōōkung'oong' :Yēyiin. 3Kiriistō :nyēē ng'oong'u tukuuk choo kāroomēch tukul choo kiiyēēlootiin chēbo kiirnātēētaab Yēyiin. 4Āmwoowook ng'aleechu simeeberbeereenaak :chii ng'aleeb kwiilat chēē bērē :chii kāroomēch ākoo buryo. 5Ānkoo -māāmiitē wōloo ōmiitē ku tākēēboontē keey ām Tāmirmiryēēt, ankaang'erechaat akas wōlēē ōbuurtooy ām kēēlto nyēē karaam ōyēnchinē Kiriistō nyēē māmoosook :kiy. 6Kunyi, kuuyu kyōōyēnchi :Kāārārookiintēēt Yēēsu nyoo Mokoryoontēēng'woong', otas taay ōbuurtooy inee. 7Ōkwērtoochi inee tiikiitēk sōōkich kāroomin. Ōkoosēē keey inee nkit kuu wōloo /kiikiinēētitook ānkōōbirchinē Yēyiin kōōnkōy kibtaman. 8Ōriib keey nyēē -mōō-āsyi keey kwaasantaak :alake ōrātākiisyē kubununēē kāānēētuut alak chēē māyēētyēēchinē kiy āk kāābērbēēriisyēēt nyēē rubtooy keey āk ātēbuut chēbo biiko buch ānkōōyyoong'unēē wōlēē wuu :ātēbuutēkaab kōōrooni, kusiir chēbo soboontaab Kiriistō. 9Kiiboorunēē keey :Yēyiin Kiriistō kutukul 10ānkōōtinyē :akweek Yēyiin kutukul ām Kiriistō nyoo inee nyēē bāwu kiy ake tukul. 11Yoo kyōōwēēksēē ng'ōōkiswookikwook /kikiimuraatanaak ōbooyiitu Kiriistō ām kāāmurootāniisyēēt nyēē makerkeey āk nyoo yēyē :biiko. /Kikiimuraatanaak ām Kiriistō, 12yoo /kikiibātisānook. /Kikeemuyaak āk Kiriistō /ankiing'eeteenaak meet āk inee, kuuyu kyookaasee keey kāāmuukēywēēkaab Yēyiin nyoo kiing'ēētēē inee meet. 13Yoo kikiikubaraak :ng'ōōkisto nyoo kyōōboontē ānkyōōminyēē ng'ōōkisoo, kukōōnook :Yēyiin soboonto kuu yoo kiikoochinē Kiriistō. Kinyōōwēēch kaat acheek tukul :Yēyiin ām ng'ōōkiswookikyoo 14yu kiibuuktoowēēch kiyēē kikiikōōtiilwēēch :kiruutēk ānkiinēmtoowēēch ng'aleechaa ānkukwērtoochi murtooywoontoonoo. 15Kiikubut choo bāytooyiisyē ām kōōrēēt barak āk choo bo kāāmuukēywēēk ankoobaarta icheek ankoowaang'tee yoo bo murtooywoontēēt. 16Kunyi, -mēētiilchook :chii ng'al kukōōnook kiruut kubo āmit nto kiyēē ōyyēē nto kubo sookwoonuutēkaab saayeet, nto chēbo yoo kālēēl :araawa nto ku bēsyēētaab Sabaato. 17Ki kitōōntōyōōs :kiruutēchoo chēbo ng'aleek chēē kimii bākukwoonii. Nto ng'ālyoontēēt nyēbo man kumiitē wōlēē mii :Kiriistō. 18Kicham :biiko alake kuyēyē keey kuu nyēē yibē keey ng'wēny ānkukutunkyinē malayikaanik. -Mookany kukerektaak :bichooto -/mākēētuwēnook. Mwooyē :bichoo kule nyōōru ng'oong'uutēk, nto kubooyiit man itoomē ng'al chēē manaakas. Boonto :bichoo ng'aseetaab keey nyēē mā tēē nyi kōōsōōtē baateey kāāsōōtēywēēk choo isōōtē :biiko choo māyēētyēēchinē chii kiy. 19Kiikoobetyeenyee keey :chii nyēē wuu nyoo wōlēē miitē :Kiriistō nyoo inee ku mētit nto acheek ku bōōrnyii nyēē tākēēnoomtōōsii āk inee kuu yoo inoomtōōs bōōrto :yiinook āk mēliilook, kēēnēērtōōsii ānkēēnyōōru nkuruuk kukwaanee wōlēē miitē :Yēyiin. 20Kyōōbēku /ankiikiityaakteenaak ātēbuutēkaab kōōrooni kuu yoo kimēē :Kiriistō. Ām nee yu tōōrubē kiruutēkaab kōōrooni 21chēē mwooyē kule: -moonam nyi, -moo-am nyi nto -mōōtiiny nyi? 22Kāānēētuutēkaab biiko buch :kiruutēchoo tukul, nto āmiik /kikēēyēyē choo kule /sikyoomē ānkuyēyiisyēē :bōōrto. 23Tooku :kiruutēchu sinee wuu nyēē bo ng'oomnān ānku māchāksē /kiinēmchinē keey miisin, /ānkēēyēyē keey nyēē wuu nyēē /kēēyibē keey ng'wēny ānkuwuuyiityinē bōōrto, nteenee māyēētyēēchinē :kiruutēchu chiito kuriibēē keey muchastaab bōōrto.
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1Ebiyee gub, Yesuusi dofee asheena'onaa bi dabbeena'onoyich ishichiqqi gettiye; 2"Muusichi callee dojachina'onaa Fariseena'ona Muusichi gabbarooch kotatina'one. 3Ebich boonoshi gettii beeto bullin tuniibote! Ceechibote! Tunaballi boonoshi shuunaa beeton shuuniyaahotine! Ebiyoo boonoshi yibbaataa beeton boonoshi qelloona tuniyaaneena'o boonoshi tunatoyichiye. 4Magga shaagoon cuchiqqi ashi toommooch shaaggiiheete; tunatee ikka yaphareenolla kettiyoon qaawaacheete. 5"Boonoshi shuunoo bullin asho beeggemmoyich baach shuunaheete. Ebich boonoshi baroonaa boonoshi kishoonooch boonoshi cuyaa beeti Yeerichi callee kitaafoon gamichiyeete; boonoshi qoraddee caapoon genjiiheete; 6gifiree kexoochaa ooga qeenon, Ayihudeena'o kicee beeti kexoochaa genja gabbaroon, 7Gabiyee godoochaa shawooch qebanee diggiyoonaa 'Dojachocho!' getee ceeggeyoonon qaawiyeete. 8"Tunaballi ittoshi 'Dojacho' getee ceeggeyaahotine! Ittoshich ikka dojacho baach bi beetoyich, ittoshi bulli ikka manoo ittoshine. 9Wotta shimaayooch beeti ittoshi nihoo ikkoo bi tunatoyich, shawee toommooch beeto koninolla 'Nihoo' getiree ceeggaahotine! 10Ittoshi Doono ikkoo, biyoo Kiristoosine; ebichi 'Doono' getee ceeggeyaahotine! 11Ittoshiyee beshiyo ittoshi wochee bushoo tunabe. 12Bi qelloon oogiimmo bulli giishemmone; bi qelloon giishiimmo bulli oogemmone" iye. 13"Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Asho shimaaji taatittineech bi giyaachemmoyich kelloon hicciyotine. Ittoshi qelloona giyaachotine; giya qaawii beetina'oyichoo bajiyotine. 14[Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Xuumeena'ochi kexon tiichiibee ittoshi shuunoon qeroyich corooton geechii geenjiihotine. Ebich Yeeri besha shattii giiriti nalloon ittoshi toommooch kindiiyemmone.] 15"Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Ikka uroon ittoshi waan wochoyich baharoonaa shawoonon guuddiyotine. Ashoon ittoshi danatoyee gub ittoshi toommooch kindemmoyee besha shiwaree qaaqqee nalloon bi toommooch kindiihotine. 16"Hini aaf doogeena'on yaabii beeti aaf doogeena'ote! ittoshich woowo! 'Asho "Yaafee kexona!" iqqi bi woga gaata, 'Amolla tunataachemmone; tunatee "Yaafee Kechi aachoona!" iqqi bi woga gaata, wogo biin yechemmone' iyotine. 17Hini wolla ulleena'ote! Aachoonaa ara aachoon yaafii beeti yaafee kexonoochee aabi beshiye? 18Wotta ittoshi 'Asho "Deejee gudoona!" iqqi bi woga gaata, amolla tunataachemmone; tunaballi "Deejee gudee toommooch beeti deejoona!" iqqi bi woga gaata, wogo biin yechemmone' iyotine. 19Hini aaf doogeena'ote! Deejoonaa deejoon yaafii beeti deejee gudoonoochee aabine besho? 20Illa 'Deejee gudoona!' iqqi wogaa beeto, deejee gudoonaa bi toommooch beeti deejoo bullina wogatone. 21'Yaafee kexona!' iqqi wogaa beeto, yaafee kexonaa bi maacooch beeti Yeerina wogatone. 22'Shimaayoona!' iqqi wogaa beeto, Yeerichi taatee qeenonaa bi toommooch kotati Yeerina wogatone. 23"Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Kefoo, aa'aafoonaa kamunonoochee aashira kishoochee ikka kishoon Yeerich kichiyotine; eboshin qaji bedaachotine; tunaballi callee daggooch beeti magga mooyon qajitotine; eboyoo tachii nalloo, ashich ariqqaqqi maaroo, gibaneeto tunoone; eboshin tuniyoo ittoshich qaawii beetone; tunaballi tuniyaachotine. 24Hini ashoon yaabii beeti aaf doogeena'ote! 'Noon ee'iiyemmone' iqqi ittoshi uyoochee shunneen teegiyotine; tunaballi magga Yeerichi calloon shaaddahotine. 25"Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Xoofoonaa shaatoonochi qeddoon machiyotine; tunaballi boonoshi maacooch ittoshi shuunati bogoonaa hiriggoona arooch ceennitone. 26Hini aaf dooga Farisoocho! Shiichiree maacichon mayi xalliibe! Maachichoo tookki xallemmone. 27"Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Maachi maashee opee toommooch hagee booroona dikkeeqqi boonoshi mallatateenolla, boonoshi maacooch qititi asheena'ochi shaawishonaa ee'a mooyona ceenniti maashee opee toommeexi kexina'on shaaho ittoshine. 28Ebiyee ittoshi wotta maaxoochaa ashich cadiqo shaahii bekkahotine; tunaballi ittoshi maacooch mulloon xalloo shaahiyoonaa gondoonon ceechiyotine" iye. 29"Hini ittoshi maacoon xalloo shaahii beeti Muusichi callee dojachina'onaa Fariseena'onote! Ittoshich woowo! Keemachina'o duukkati maashee opee toommooch kexon haggiyotine; cadiqeena'ochi maashee opee toommeexi hawulitoonoo mallatiihotine. 30Wotta 'No qaabbachina'ochi yemeenooba no beeto gaata, keemachina'on wuxitina'ona tookki ikkotataachesho noone' iyotine. 31Ishi gaata, keemachina'on wuxitina'ochi bushiishoo ittoshi tunoon ittoshi qelloona miixaa beetotine. 32Ittoshi wotta ittoshi qaabbachina'ochi axaaxee xoofooch ceechiyotine. 33"Hini dingareena'ote! Hini xekarechi bushiisheena'ote! Yeeri nallemmi shiwaree qaaqqoochee aabichiree muriccehotine? 34Ebich keemachina'onaa Yeerichi ariyoona ceenniti asheena'onon, ta mishiraachee dojachina'onoo ittoshi waan wocha daachiiyemmo taane. Boonoshi daggoochee ikkikkeena'on wuxemmo ittoshine; ikkikkeena'on yooddemmo ittoshine; boonoshi daggoochee ikkikkeena'on ittoshi kicee beeti kexoochaa arangoona xoobiree katamoochee katamooch yookkemmo ittoshine. 35Ebich cadiqo tunati Abeelichi damoochee tiijiqqi, yaafee kexonaa deejee gudee gutta daggoochaa ittoshi wuxiti Baraakiyaasichi bushoo Zakaariyaasichi damooch beddaahee, shawee toommooch ufati cadiqeena'o bullichi damee naboona echeeyemmo ittoshine. 36Ibaroon ittoshich gettoye; ebi bullichi nalloo hini shiijaroo toommooch kindemmone" iye. 37Daakkiqqi Yesuusi ishichiye:- "Hini Yerusalemi asheena'ote! Keemachina'on wuxii beetina'ote! ittoshi waan wocheetina'on xaqqoona yexxii wuxii beetina'ote! Baakkee bi bushiishoon bi qoshee daggooch bi guufoomon, tawoo ittoshin ikkooch kicoyich ambicha kaalloon shunatote! Tunatee ittoshi qaawaano ittoshine. 38Ebiyoche! Yeeri ittoshi yaafee kexon qayee, onoo tunaree shekiremmone. 39Ittoshich gettoye; 'Doono Yeerichi shigoona waa beeto diireeto tunabe' ittoshi immi wottoon ebiyee damba taan beegaachemmo ittoshine" iye.
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By Ibsaa Guutama
February 2017
The matter of Oromo Liberation
Seriousness of the Oromo in demanding for their independence has started to be felt by all that have interest in and hatred for independent Oromiyaa. As a result, scared internal and external forces are rushing to extinguish the fire of freedom. For them independent Oromiyaa means losing the opportunity to, plunder more, cheap and productive labor force as well as their best fighting machine. Against all odds Oromo revolution has raised political awareness of the colonized people to a level of no return to slumber. The colonizer for a long time had denied existence of Oromo resistance. Darg, the government that replaced the emperor ended without mentioning OLF by name. Wayyaanee had no choice but to accept Oromo national question and subverting it on implementation when possible. Oromo movement that was started by youth of that revolutionary generation has continued with more vigor and commitment. The enemy has also renewed its genocidal campaign using hired hands from inside but is unable to put brake on it. To leave in peace without fear or threat, Oromiyaa needs to be independent. Now, no Ethiopianist hoodwinking and collaboration or cacophony of the adversary and saboteurs can stop the new generation’s march to become free.
The days of old Nafxanyaa system are gone never to return. Monopoly over gun by the new adversary is a temporary matter. Therefore for those that have nostalgia for colonial system and those that were collaborating from lack of self-confidence or from xenophobia, time is against them because they are now living in a world that favors free and productive peoples not parasites. A system that brings occupation to an end is going to replace the hitherto existing archaic one. The right of the Oromo to national self-determination up to and including independence is not negotiable. No party, group or individual from Oromiyaa has the right to take national interest to a bargaining table. It is only free Oromiyaa that can receive those that are willing to be partners in negotiation of any sort, including how to live as good African neighbors. The bottom line for it is mutual respect for each other’s rights and interests. They are only free people that can make such choices. Therefore the ensuing clash will be between those that want independence and those that want to remain under modified colonial rule and their colonial allies, unless differences are fixed in time.
Another point to be realized is that it is only the Oromo that can decide what is good for them. No messing up in others affairs by chauvinists and the bully can anymore be tolerated. Oromiyaa being colony decolonization takes president over all options and promises. For Oromo individuals, if they wish so, it is their right to unite with the colonizer. But they cannot be equally loyal to Oromiyaa and Ethiopia at the same time; they have to choose side. They will not be unique in forming union with an adversary. To cite an African example, there were Eritreans that fought for union with Ethiopia when others chose independence and took to the mountains at last. They had even office in the Piazza of Finfinnee until 1962. One was legally registered with Ethiopian government and the other was registered in their people’s hearts.
As one famous anecdote goes, there were Eritreans, some unionist and others not. The unionists were packing to leave for Shaggar in fulfilling the slogan “Itophiyaa wayika’aa moot” (Ethiopia or death). The non-unionists tried to cajole the others to change their minds but in vain. Then they bade them farewell with a remark “Go, you will get both Ethiopia and death!” As predicted most were humiliated or tortured and eliminated in the hands of Ethiopians under false allegations. But those that chose independence came back with victory. All that run away to Ethiopia from own nation had met the same end before they could change their minds. Nobody is immune from the same fate. Not even great Goobana Daaccee.
The Oromo have at present a problem of separating the unionist from the independence camp. Even OPDO is trying to be nationalist when it was made to be unionist and collaborator. Oromo “unionists” and collaborators are vocalists and manipulators. They can camouflage under every shade. They have slowed down progress of the struggle but failed to win the hearts of the silent majority that is craving for independence. Collaborators have no honor to protect as a result they are seen passing in silence when Oromo people’s identity and honor are attacked by agents of their buddies.
Some Oromo politicians are not capable of originating political ideas. For that reason, they are relentlessly working on hijacking the mainstream struggle and changing the course. As a result, the anticolonial struggle got vulnerable to sabotage by infiltrators and opportunists. Oromo youth since the sixties have not come sacrificing for servitude but “walabummaa” (independence). These days the word “walabummaa” is seen being taken out of most Oromo discourses. For some it is safe and tactically expedient to avoid. But tactics without declared strategy are empty words. A fight for independence demands taking risks safety is not the priority. When walabummaa is the strategy tactics can be drawn only if one has strong and effective Oromo rear. What worries many is “political correctness”; not expressing an idea that their mentors do not approve. Still for others it is personal lack of conviction to be free.
Those that work for walabummaa can draw various tactics without compromising the National Kaayyoo assuming they have disciplined organization and grassroots support. Those that clandestinely work for union with the colonizers should not talk about it being tactics for liberation. Movements shrouded in secrets and not transparent to the nation can be source of great political debacle. In Oromo tradition selfishness and showiness are not admirable qualities. Those that have such qualities will find excuses to circumvent national ethical standards for their own self glory. If that is not achievable in national context they will have no shame to accept offer from the enemy, which they start praising as good friend. They believe they can fool their people; but the silent majority is not foolish but tolerant.
The struggle has now become for two end goals; independent Oromiyaa and democratic Ethiopia. One is either in the first or the second, there is no middle way. To reach both has a process that must be clear from the very beginning. Democratizing Ethiopia does not need to be Oromo. Its advocates had already accepted their Ethiopian identity. It had been tried and failed before. Since it has come back the struggle as then becomes between Ethiopianists and Oromiyaans. There are also dropouts now as then. Oromiyaan struggle and betrayals did not start this century or this decade. It is a continuous process from previous era. The struggle has come growing and sharpening adding more elements, determination, commitment and knowhow and its good will is indivisible. There are those with personal issues that want to disconnect the present from the past. Despite that, this generation continues to march under the Kaayyoo and the banner which millions of heroines and heroes have fallen with. The role of Oromo quislings in the occupation and oppression of Oromiyaa will not be forgotten. That is the defect continuing to haunt the Oromo unless fixed.
Oromo political struggle started as a unified entity. Much time, energy, wealth and life have been paid to keep it undivided. But, helped by external forces, the forces of disunity are getting successful in weakening and dividing it. It now requires new attention from Oromo revolutionaries. Committed political leadership is indispensable to defeat and dismantle the occupation fortress. The tactics of the enemies are getting clearer by the day. Their strength and weakness are transparent. Their plateau top fortresses are broken and become open market places and they have nowhere to hide. Whether they like it or not, the indigenous shall be the sovereign over them. Urban residents as citizens of Oromiyaa will enjoy better privileges and assurance than when they were under Habashaa colonial rule. Towns, being part of their country Oromo will not vandalize them. Do they choose autocracy over democracy?
The strengths of the enemy, if one can call them strengths, are mobilizing the most shameless, shallow, opportunistic good for nothing persons from all part of the empire and smear the good name and stand of the Oromo people publicly. They are waging a psychological war to demoralize and dehumanize the Oromo with gossips and words from malicious bootlicking intellectuals. As the saying goes empty vessels make the most noise. In all other aspects they are weak unless they get help from beyond the oceans. Without that they know they are never match for the Oromo. But even that will not be their monopoly anymore. The Oromo have survived despite greater campaigns and attacks by immense fire power and “Asmat” (voodoo) by renowned dabtaraas for over a hundred years; their morale cannot be broken by present day ignorant riffraff.
The struggle for emancipation of the nation has to get off the ground by concerted efforts of those that stand for liberation. It is only them that can save the nation by bringing back the lost rights, sovereignty, and national honor. Boundless magnanimity and selflessness from leaders are required to mobilize patriots. On the other hand unionists have ceased the anticolonial struggle. Now they are working hard to bring about a transitional Ethiopian government in which they will have seats and share in colonial power and plunder. In all the commotion of the diaspora from Ethiopian empire this objective is clearly visible. All meetings under Habashaa name, Oromo or other name and wriggling of TPLF agents are all about how to sabotage national struggles and form transitional administration for Empire Ethiopia. Their leaders are bunch of losers that are waiting to take advantage of sacrifices made by Oromo youth. That was what all the hullabaloos of Ethiopianists were about.
Oppressed peoples like the Oromo are fighting for their right of national self-determination up to and including independence. They are not interested in harming legitimate interest or rights of others. Genuine revolutionaries are not against Oromo nationals forming different organizations; but insist on tolerance and understanding for each other. All should not necessarily gather under one organization but have coordination of efforts. Let all go their way if it could really take them anywhere. When we talk of Oromo ones heart automatically goes to Oromo in Oromiyaa. But now good numbers of Oromo are found in the diaspora. Most have taken citizenship of a country in which they got asylum. They are forming families and producing children. Not only as source of material and intellectual support for Oromiyaa but they must also be considered as kin that need to take care of themselves as well.
From the first African migrants it is easy to learn what identity crisis could mean. Many of those are now trying to trace their roots for psychological and historical satisfaction. They are human beings that historical accident brought them to foreign land to live under dire conditions. They have participated in building the country in which they found themselves and contributed in blood, sweat and knowledge. But still they are being looked down upon by those that reached there first. Most present day Oromo in diaspora may have no problem of knowing their roots. But concerted action is needed to pass it to following generations. Therefore building strong union of world Oromo community can be one of the solutions. Formation of North America Oromo community was taken as step towards the right direction. But when this lesser task did not materialize how could one trust if a bigger difficult task can be successful?
Every activity in diaspora is carried out according to the law of the land where they are registered. That makes them legitimate, responsible and accountable to members and foreign governments. Therefore community based social organization is preferable and is reliable than multi-organizational gatherings. In particular to include political organizations in such formation is inviting partisan bickering that had been fracturing Oromo political struggle to this day. Membership to community organizations is based on individuals that present themselves for social relations. For this reason it is easier to keep community organizations neutral and common to all nationals irrespective of political affiliation, region or creed. Its mission and vision should cover what could be done not what should be done. Though there could be overlaps, division of functions between political and social organization have to be defined. Individuals are expected to leave their other organizational jackets at the door of community organizations. All Oromo conference that includes organizations and individuals can be conducted on ad hoc basis to discuss on state of Oromummaa and other matters concerning the nation. Its resolution could be implemented by organized participants. This should be a conference called by consensus of elites not by groups or individuals that try to outwit the other for whatever reason.
Oromo of all walks of life and in all geographical areas are still searching for the best way to get answer to the Oromo question. Movements like Oromo conferences or conventions, group meetings and seminars are being organized by activists, religious and civic societies. Brainstorming is going on in all corners. If the outcomes were not predetermined something good could come out of them. Strong independent political organization is needed to make use of the results. Social conferences could help in pointing out what caused the paralysis in Oromo independence movement? With this opportunity they can also suggest common ethical standards (Safuu) for Oromo interactions. All economic and social activities have to contribute to political empowerment of the nation not further weaken its already staggering political movements.
The present generation is the inheritors of principles of Gadaa ethical code or Safuu. They have to revise, develop and live by it. Let us hope the social movements, with patience and tolerance towards each other will bring forth fruitful output. If they are successful they can maintain cohesion among Oromo diaspora and help strengthen Oromummaa outside Oromiyaa and act as its external voice. In the struggle to be free, if all practicing different faiths, political orientations and professions act together, they can hasten Oromo liberation. But forming different conferences or conventions without absolute need for it is ridiculous. It indicates that there are defects in human relations and contributes only to wasting Oromo meager resources. All those that sincerely feel responsibility for the people and show concern for survival of the nation have to critically evaluate their actions; and do the right and honorable thing before divisions created between groups and individuals go deeper to divide members of the nation in the diaspora.
This semester, two Oromo gatherings are scheduled to take place in US. Allegations have already started circulating; supporters of one accusing the other as being sponsored by bodies that have no good name among the Oromo public. The allegation could be true or it emanates from lack of goal transparency or there is clash of personalities. It would have been preferable if they could merge their projects. Short of that it is good if all concentrate on their own schedule only and try to cool down their fans and leave to the results to prove them. They must know that bickering between groups could result in jeopardizing national harmony. So far, many such engagements had contributed in the weakening of Oromiyaa independence movement. It had fractured the diaspora into region, religion and age groups. In some cases it was purposely done by those that had alien mission to execute. Let us hope that these ones do not deserve the same label. This writer is commenting with the assumption that activists in both groups are dedicated to the liberation of Oromiyaa; he may be wrong. If that is not true there is no reason why many of us who stand for national Kaayyoo bother with bunches of Ethiopianists in Oromo clock? We have fought the original enemy and we can fight any that question our rights to independence. Let Waaq forbid, his assumption being proved wrong. As free people there will be no reason to bit around the bush than declaring one’s true intentions.
As for liberation of Oromiyaa, nothing short of strong disciplined political organization or solidarity and selfless leadership can drive it to the finish. Therefore Oromo politicians have to start thinking how to cleanse their mind from any consideration other than carryout duties and responsibilities incumbent on them. If any group could contribute towards this in good faith it is welcome. All who really want Oromo to be one among free peoples of Africa should be able to shelf their differences, suppress their egos and set an interim distance they can cover together. Formation of independent republic Oromiyaa and joining democratic Ethiopia are questions that get answers only when self-determination of Oromiyaa is realized. Till then nothing hinders all to coordinate their efforts and pay the sacrifice it requires for its fruition. This can be done if the name labels they carry have Oromummaa at heart. They can have common agenda for internal and external relations. However unity might be advantageous, merging organization will not be necessarily essential. Each can moves with one’s own pace. Mighty organization can be formed by few effective people that can mobilize great followers. Those that have similar outlook need no negotiation but understanding.
The struggle may require armed resistance or peaceful political struggle alone or both to reach the interim destination. After that as to which direction to take, the people have to decide. Unless such understandings are created no one should be blamed for attacking the other for they are becoming adversaries not companions. Today the colonial power is weakened beyond repair. To ally with such dying power for Oromo nationals amounts to hating their being Oromo or they are alien hirelings. At this time when the nation is nearing victory many galtuu (minions) are coming forward with empty promises. The case of OPDO figures could be cited. OPDO was systematically disabled from birth. It is colonizers weapon and doesn’t have its own volition. It can never be Oromo organization as it stands.
There could be loose people in the ranks of OPDO that talk without thinking. Even then most talks are guided by alien bosses. They can discuss about nationalism and obstacles to development, enough to be topic of discussion for those that want to give them benefit of the doubt from own wavering or dubious stand. No genuine Oromo nationalists will take them seriously except the naïve and those with Ethiopianist inclinations. It must be said again and again that OPDO as an organization is not Oromo’s but Tigraaway’s marionette not its Frankenstein wretch. It is maneuvered by invisible string of the puppeteer, TPLF. For OPDO to assert Oromiyaa’s constitutional right is to expect marionette to act without the puppeteer. But it must be known that what OPDO utters is only what EPRDF/TPLF approves. If not it will be a declaration of war against the mother party. But it is not, because it has no brain of its own to take independent stand. Otherwise it should have withdrawn from EPRDF for attacking Oromiyaa and opened all prison gates to let political prisoners out. If it could do that history will absolve OPDO from all sins it hitherto created.
In the diaspora Oromo have several community association, religious institutions and civic and political societies for at least quarter of a century. But progress in their growth doesn’t commensurate with capabilities of Oromo lying abroad. So far they are not able to create well-functioning local communities, harmonious faith institutions and effective civil societies. Fixing these should be a test for viability of any higher endeavor.
Oromo nation is now in a critical situation where pretenders seem to outmaneuver patriots confusing Oromo question. They present it as if Oromo do not know what they want unless they formulate one for them. The name of Oromo youth is used for this confusion as if the youth has different question from the whole nation. From behaviors of some cadres many are afraid if Ethiopianist eggs are not being incubated by Oromo hens. The forces of liberation have to develop critical thinking to question why things are done in certain ways by friends or enemies. They should not applaud for all contradictory statements. Our destination is yet far off; many may leave us on the way. Only those those dead on duties are praise worthy. There are many obstacles to overcome; ignorance of actors; individual ambitions; enemy infiltrations and forces of reaction. The Oromo are believed to be capable in handling those. They believe they could present themselves to third parties as equals if only they are sovereign over territory that they can defend. Oromummaa cannot be built in the air and in a situation lacking homeland to fallback to.
TPLF has objectives. To attain them it will use any means at its disposal. One such means is the emergency proclamation. Aim of the proclamation is to disable the Oromo from protesting against it and to eliminate and reduce Oromo numbers with that pretext. Numerous Oromo nationals that it could lay its hand on are driven to Nazi like concentration camps disabling them from participating in any sort of movements. This is in addition to those that go to established prisons. All top Oromo leaders of loyal opposition parties and several of their cadres are in such prisons. Thousands of Oromo nationals have disappeared and killed in the streets. Several farmers are massacred indiscriminately on the streets and in the fields by armed militias trained, equipped and led by TPLF. Thousands were not dislocated before standing their ground to defend their families and their land gallantly with arms snatched from the enemy using sticks and stones. TPLF’s campaign will significantly reduce circulation of numbers of able bodied nationals. The proclamation in that case is achieving its purpose. But ultimately it will be a failed plan. All the monarchs before it had tried ruthlessly, by cutting limbs, breasts and tongues. But the Oromo is still there with greater numbers than all its neighbors including the butchers. To wipeout Oromo for good has proved a wasted effort for colonizers. For Oromo revolutionaries there is nothing greater than the matter of liberation of Oromiyaa. That is why they should keep on reminding about it until the Kaayyoo hits its goal. Long live independent Oromiyaa!
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
February 2017
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Dhimma Bilisummaa Oromoo
Oromoon walabummaa saanii gafachuun, kanneen fedhaa fi jibba Oromiyaa walabaa irraa qaban ququuquu eegalee jira. Kana irraa kan ka’e keessaa fi alaa sodaan kan itt bule ibidda birmadummaa kana dhaamsuuf hurrisaa jiru. Oromiyaa bilisoome jechuun carraa itt fufanii caalaa saamuu dhabuu; human saanii gatii bushaa fi homishaawaa dhabu; looltuu gita hin qabnes ni dhabu jechuu dha. Rakkina kanaa hunda jalatt warraaqsi Oromoo of bara cunqurfamoota koloneeffamoo sadarkaa lamuu deebi’ee gonka hin mugamnen gahee jira. Koloneeffataan bara dheeraaf sochiin akkasi akka hin ture haalaa bahe. Dargii, mootummaan Nugusicha bakka buhe maqaa ABO utuu hin dhahin raawwatee. Wayyaaneen gaaffii Oromoo beekee, gaafa empayeritt sirriitt harka galfachuu bare doomsuu malee filmata biraa in qabu turee. Sochiin dargaggoo Oromoo dhaloota warraaqaa sanaan jalqabame giidoo fi dudha guddaan itt fufee jira. Diinnis duula qaceefixa saa haaromsee, qaxaramtutt dhimma bahus dhabuunii hin dandeenye. Sodaa fi dorsisa malee nagan jiraachuuf Oromiyaan walaboomuu qabdi. Amma sossobii fi kalchi yk waci nyaaphaa, dhaloota haaraan bilisummatt dhiichu dowwuu hin dandahu.
Barri Nafxanyaa dullattii akka hin deebinettt sokkee jira. Diinni qawwee irratt dhuunfaa qabaachuunis waan yeroo gabaabduu taatii. Kanaaf addunyaan keessa jiraatan kan leellisu birmaduu fi homishaawoo ummata tahan, malee digaluu kan tahan miti. Sirna kute kan yaadanii fi kanneen of irratt amantee dhabuun yk ummatootaaf jibba qabachuu irraa kan kahe nyaaphaa kalchaa bahan, yeroon isaan waliin mitii. Iddoo sirnna bosose kan bu’u isa qabama raawwachiisu. Mirgi sabummaa ofii ofiin murteeffachuu Oromo, kan walabummaa dabalatu dhoofsisaaf waan dhihaatu miti. Golli, murna haa tahu abbatokkeen, fedha Oromoo diriira dhaadhessaa dhiheessuu dandahu hin juru. Kanneen miiltoo tahuu barabadan, dhoofsisa kamiifuu, akkamitt olloota Africa misha tahanii jiraachuu dabalatee, kan simachuu dandahuu Oromiyaa bilisa qofa. Barbaachisaan, mirgaa fi fedha walii walii ulfeessuu taha. Filmaata akkasii gochuu kan dandahan ummatoota bilisa qofaa. Kanaaf, garagarummaan yoo yeroon furmaata argachuu baate, lolli itt haanu kan tahuu, kanneen walabummaa fedhanii fi kan kolonumaa kabeebsame fedhanii fi koloneeffatoo isaanii kalchan gidduutt tahuuf adeemaa.
Kan beekamu qabu biraan, waan isaaniif tahu murteeffachuu kan dandahan Oromo qofa tahuu dha. Ofirroo fi karisooti dhimma nama biraa keessa lixanii borcuun callifameee hin darbamu. Oromiyaan kolonii waan taateef wareega fi filmaata hunda kan dursu, kolonummaan dhibamuu dha. Oromoo abba abbaan yoo hawwa ofii tahe koloneeffataa waliin tokkummaa ummachuun mirga saaniitii. Garu, altokkoon Oromiyaafis Itophiyaafis amanamoo tahuu hin dandahanii; gara filachuu qabu. Diina waliin tokkummaa ummachuun kan raajamu hin tahu. Fakkeenya Afrikaa tokko dhahuuf, Eertranoti yero jarri kaan walabummaa filatanii dhuma irrattis gaara seenan Itophiyaa waliin tokkummaa ummachuuf kan lolaa turan jiru. Finfinnee, Piyaassaa keessaallee hamma 1962tt waajjira qabu turan. Tokko mootummaa biratt kan galmaawe yoo tahu kaan garaa ummata saanii keessatt galmaawanii.
Himi tokko akka jedhutt, Eertranoti garii tokkummaa kan ummatan, kaan kan hin ummatin turan. Jarri tokkummaa dhaadannoo “Itophiyaa wayika’aa moot” jedhu bakkaan gahuuf Shaggar bahuuf xaxatan. Kanneen Tokkummaa hin taane yaada geeddarsiisuuf ofumaa dhama’anii turanii. Sana booda “Dhaqaa, Itophiyaas du’as ni argattuu” jedhan jedhama. Akkuma dhaqabameef haddheessaa sobaan hedduun salphifamanii yk guraarfamanii dhabamsiifaman. Saba ofii irraa Itophiyaatt kan baqatan hundi yaada ofii utuu hin jijjiirratin carraama jara kanaatu irra gahe. Hiree akkasii irraa kan dandamatu hin jiraatu; Goobana Daacee guddichillee!
Oromoon si’ana jara tokkummaa fi mooraa walabummaa irraa addaan baafachuu dadhabaa jiru. OPDOn illee Tokummaa fi kalchutuu tahee uumamus sabboonaa tahe yaalaa jira. Oromoon “Tokkummaa” fi kalchitooti, wacaa fi dira’ina guddatu. Gaaddisa hunda jala of dhossuu yk gaararraawuu dandahu. Qabsoon akka tiratu tolchanuu, ummata sagaleen hin dhagahamne dharraa walabummaa qabu wayyabicha gara ofiitt hawwachuu hin dandeenye. Nyaaphaa kalchituun ulfina hin qabdu; kanaaf yeroo eenyummaa fi ulfinni ummata Oromoo keettolii dhibantoota saaniin haleelamu calisanii yoo irra darban mullatu.
Malbulchesitooti Oromo tokko tokko ejjennoo saanii dhugaa argachuf ammalee obonboleett keessa seenanii gadi galuu dadhabaa jiru.Sana yaaluu mannaa qabsoo muummicha butanii karaa irraa maqsuuf yoo ifaja’an argamu. Kanaaf qabsoon farra kolonii hankaaksa luuxxee galtuu fi ayyaan laallattuuf saxilamaa jira. Dargaggoon Oromoo jaatamoota keessaa kaasanii ashkarummaa fi utu hin tahin walabummaaf wareegamaa hardha gahani. Bara kana qooqi walabummaa jedhamu dubbii taasifamu keessaa hambifamaa jira. Toko took hambisamuun saa tooftaaf jechuu fedhu. Garuu tooftaan tarsimoo beekamu of duubaa hin qabne qooqa duwwaa hundee hin qabne. Walabummaan yoo tarsimoo tahe tooftaabaafachuun kan dandahu, nammi tokko duubbee Oromoo dhimma baasuu dandahu yoo qabaate. Hedduu kan yaaddessu “sirrooma malbulchaa” dhabnaa laata jechuu dha; yaada gooftoliin saanii hin feenett bu’uu. Kaan kaaniif bilisa tahuu sodaachuu dha.
Kanneen walabummaaf hojjetan dhaaba naamusaawaa fi deggersa ummata ballaa qabu. Kaayyoo sabaa utuu hin faallessin tooftaa adda addaa baafachuu dandahu. Kanneen lafa jala koloneefataa waliin dalagan waa’ee tooftummaa saa dubachuu hin qabani. Sochooti iccitiin kafanamanii ummatichaaf keessaan laalii hin taane madda balaa malbulchaa tahuu dandahu. Dudhaa Oromoo keessatt ofittumaa fi of agarsiisuun akaakuu leellifaman miti. Kanneen akaakuu akkasii qaban hangameessa safuu sabaa achi gatanii surraa ofiif sababa itt barbaachuu dandahu. Sana argachuun saba ofii keessatt yoo dadhabme, qaanii waan hin qabneef kan diinni itt hiixatu fudhatanii fira gaarii tahuu saa afarsuu eegalu. Ummata ofii gowwoomsuu kan dandahan itt fakkaata; garuu wayyabi cal jedhu kun dandahaa dha malee gowwaa miti.
Qabsich amma itt gala lamaf taheera; Oromiyaa walabaa fi Itophiyaa demkraatofte. Nammi took isa tokkoffaa yk lamaffaa keessa tahuu malee bakki giddu galeessi hin jiru. Bakka lamaan gahuun yaa’a jalqabumaa dursee ifsamuun irra jiru qaba. Itophiyaa demokraatessuun Oromoo tahuu hin gaafatu. Kanneen afarsan qaata eenyummaa Itophiyaa fudhachuu saanii beeksifatanii. Sun waan dur yaalame kufe. Erga deebi’e qabsichi, Itopiphistoota fi Oromiyoota gidduu taha.Akkuma durii kan harcanis jiru. Qabsoon Oromiyootaa fi ganamuun jaarraa kana yk kurnoota kana keessa hin eegalle, waan dur irraa itt fufaa dhufe. Qabsichi guddataa fi qaramaa, eegalee, murannoo, dudhamaa fi beekumsa caalaa dabalataa dhufe; feedhi mishi argamsiise kan bibinxa’amu miti. Rakkina ofii qaban furuuf kanneen durii fi si’ana gargar kutuuf yaalan jiru. Sun tahus, dhalooti kun Kaayyoo fi alaabaa goototi kumkuma tahan waliin kufan qabatee dhiichuu itt fufa. Qoodi goobanooti Oromoo qabamaa fi hacuucama Oromiyaa keessatt qaban hin irraanfatamu. Mudichi yoo sirreessamuu baate Oromoo irra marsaa kan hafu taha.
Qabsoon malbulchaa Oromoo akka tokkee ofiijiroott eegalee. Akka addaan hin baaneef yeroo, giidoo, qabeenya fi lubbuu hedduutu itt qisaasame. Garuu deggersa humnoota alaa irraa argataniin, aangoti gargar baaftuun dadhabsiisuuf babankaasuutt milkii argataa kan jiran fakkaataa. Amma warraqxoti Oromoo keessa deebi’anii akka haaraatt itt dammaquu barbaachisa. Diina injifatanii daannoo saa diiguun, hooggansa malbulchaa dudhama qabu malee hin tahu. Tooftaan diinaa guyyuu ifa bahaa deema. Jabinnii fi dadhabbinni saanii keesaanlaalii dha. Daannoon saanii tabba irra ture diigamee lafa gabaa tahee waan jiruuf, bakka itt dhokatan hin qabani. Isaan jaallatanii dhiisanii jarri abbaa biyyaa isanirratt moo’aa ni tahu. Jiraattoti magaalaa akka nambiyyaa Oromiyaati mirgi fi iggitiinqabaatan, yero kolonii Habashaa turanii gad hin tahu. Demokrasii irra ofaangessummaa caalchifatuu laata?
Jabinni diinaa, yoo jabina jedhama tahe, namoota qaanii hin beekne, oldhihoo, ayyaan laallatu, wayitt hin galle, golee empayeraa hunda funaananii maqaa fi ejjennoo Oromoo ammba keessatt akka xureessan hiriirsuu dha. Hamilee saanii cabsanii namaa gaditt ilaalchisuuf duula jette jettee fi qooqota beekota shiraan guutaman, milla arraboo diinaa irraa argataniin duula ayyaamquwii banaa jiru. Akkuma jedhamu, “Qodaa duwwaatu sagalee guddaa baasa”. Yoo manyaa gamaa gargaarsa hin arganne, isaan gara halleen dadhaboo dha. Sanaaf malee akka Oromoo hin gitne isaanuu beeku. Sunu yeroof malee sii’ach dhuunfaa saanii tahee hin hafu. Oromoon waggoota dhibbaa oliif duula olhaanoo fi falfala dabtara beekamoo irraa baraaramee yoona gahee jira; haafa juujuu hardhaatiin hamileen saanii hin tuqamu.
Qabsoon bilisummaa sabichaa ifaajjee kanneen walabummaaf ijaajjaniin qindaawuun lafaa ol ka’uu qabaa. Isaan qofa kan mirgoota ilmoo namaa, moo’ummaa fi ulfina badan deebisanii sabicha baraaruu kan dandahan. Jaalbiyyoota hiriirsuu fi ofirra dabarsanii ilaaluun ofkenna hoggansaa gaafata. Karaa biraan “Tokkummooti” waraana farra kolonii dhiisanii jiru. Kan isaan jabeessanii hojjetaa jiran mootummaa cehumsaa Itophiyaa, kan isaan keessaa barcumaa qabanii fi aangoo koloneesaa fi saamicha argamu hirachuu itt dandahan argamsiisuu dha. Wacabbara Badii empayera Itophiyaa dhufanii hunda keessatt akeeki kun ifee mullata. Walgahooti maqaa Itophiyaa fi Oromoo fi wuwuxifati keettolii TPLF hundi akkamitt akka qabsoo sabaa doomsanii bulcha cehumsaa Empayera Itophiyaa itt dhaabuu dandahan ilaala. Hoogganooti saanii hogga’ootaa wareegama dargaggoo Oromoo godhan irratt anjaa fudhachuuf eeggataa jirani. Waci hundi Itophiyaanistootan tolfamaa bahan kanumaafi. Afaan malee dandeettii saa hin qaban.
Ummatooti cunqurfamoon akka Oromoo kan lolataa jiran mirga hiree sabummaa ofii hanga walabummatt ofiin murteeffachuu dandahuufii. Mirga seeraan kanneen biro qaban miidhuuf yaada hin qabanii. Warraaqxoti dhugaa namooti Oromoo tahan dhaaba addaa ummachuu hin mormanii; garuu waldandahuu fi wal qayyabannoon akka jiraatu gaafatu. Hundi dirqiitt dhaaba tokko jalatt walitt dhufuu in qabanii; garuu ifaajee saanii yoo qindeeffatan dansa. Bakka itt geessuun qabaannaan hunduu karaa karaa ofii haa deemanii. Waa’ee Oromoo yoo ka’u garaan hundaa Oromoo biyyatt hafe yaadaa. Garuu si’ana Oromoon lakkofsa guddaa Badii tahanii jiru. Hedduun biyya kooluu itt galaniif nambiyyaa tahanii jiru. Bultii dhaabbatanii daa’immanis hora jiru. Akka Oromiyaa fi gargarsa waatatt fi qaroomaa kennan qofatt utuu hin tahin, sabboonota ofis gargaaruuf gamtoomu qabaniitt ilaalamu barbaachisa.
Godaantota Afriikaa duraanii irraa waa’ee burjaajii eenyummaa barachuun ni dandahama. Hedduun saanii si’ana bu’aa ayyamquyii fi seenaa inni qabaachuu dandahuuf qaccee dhalootaa qorachuutt kahanii jiru. Haala hamaa jala akka jiraatan danuu seenaatuu biyya halagaatt fide. Biyya keessatt of argan ijaaruu irratt qooda fudhatanii dhiigaa, dafqa fi beekumsa gumaachanii jiru. Haa tahu malee ammayyuu kanneen dura achi gahaniin gad ilaalamaa jiru. Oromoo Badiin si’anaa qaccee saanii baruuf rakko hin qaban taha. Garuu dhalootaa dhalootatt dabarsuuf gocha qindaawe gaafata. Kanaaf tokkummaa hawaasa Oromoo addunyaa jabaa ijaaruun furmaatota jiran keessaa tokko. Uumamuun Tokkummaa Hawaasa Oromoo Ameerkaa tarkaanfii kallatii sirriitt fudatame jedhame hark rukutameefii. Sana utuu rogaan gad dhaabuun hin milkaawin, hojii jabaa caalaatt darbuun ni milkaawa jedhamee attamitt amanama?
Gochi Badii hundi akka seera biyya itt galmeefamaniitt gaggeeffama. Sun miseensotaa fi mootummoota halaga biratt, seerawummaa, abbaawummaa fi itt gafatamummaa kennaafii. Kanaaf dhaaboti hawaasomaa, hawaasa irratt ijaaraman, hunda caalaa amansiisoo dha. Keessattuu, dhaaba akksii keessatt dhaabota malbulchaa dabaluun qoccolloo golootaa qabsoo Oromoo hanga hardhaatt caccabsaa bahan afeeruu dha. Miseensummaan waldaalee hawaasaa abba tokkoota hariiroo hawaasomaaf dhihatan irratt hundaawa. Unkeffammi hawaasa irratt ijaarame biyyi abbaa ofii yeroo dararamu dhaqabuuf caalaa kennataa dha; akka ammaa, yeroo TPLF milishaa afaan Somaalee dubbattu hiriirsee Oromiyaa saamsisuu fi Oromoo irratt duula qacefixii gaggeessu kana jechuu dha. Jarmota hawaasaa hin baabsinee fi miseensummaa malbulchaa, godina yk amanteen utuu gargar hin baasin hundaaf kan waloo akka tahan gochuun ni salphata. Ergamsii fi daayi saa waan tahuu qabu uttuu hin tahin waan tahuu dandahu taha. Wal irra bu’i yoo jiraachuu dandaheyyuu, hirmaati hojii dhaabota malbulchaa fi hawaasa gidduu jiru taliila tahuu qaba. Korri idlee Oromoo yero gabaabaa kan dhaabotaa fi abba abbaa dabalatu, haala Oromummaa fi dhimma sabichaa biraa irratt mari’atu waamamee, murtoo inni dabarsu qooda fudhatoota ijaaramaniin hojii irra ooluu dandaha. Kun kan hayyooti irratt waliigalanii waaman malee kan seenaa irratt wal saaman tahuu hin qabu.
Oromoon sadarkaa fi lafquwii hundaa, ammayyuu gaaffii Oromoof deebii argamsiisuuf kara karaa bobba’aa jiru. Sochooti hawaasomaa akka kora yk gumii, walgahoota murnaa fi seminaaroti, hisatoota, hawaasa amantee fi noolaan gurmaawaa jiru. Mariin adda addaa deemaa jira. Yoo itt bahi saanii dursee kan qophefaman hin tane waan dansatt bahuu dandahu. Yoo abba tokkooti bolola saanii of duubatt dhiisuu hayaman karaa sirrii ni argatu taha. Hobbaatii argamanitt dhimmi bahuuf dhaaba malbulcha jabaa gaafata. Walgahooti hawaasomaa kaasaa laasha’ina sochoota bilisummaa Oromoo bira gahuu ni dandahu taha. Ayyaana kanaan argameen, hariiroo Oromoo gidduutt tahuuf hangameessa safuu kan hundaaf waloo tahe irratt yaada dhiheessuus ni dandahu. Gochooti diinagdee fi hawaasomaa hundi, sochoota malbulchaa qaata bitintiraa jiran caalaa muuyyesuuf utuu hin tahin sabicha angessuf gumaachuu qabu.
Dhalooti si’anaa dhaalaa maqii akeeka yk safuu Gadaatii. Keessa deebi’anii ilaaluu fi guddisanii ittiin jiraachuu qabu. Sochooti hawaasomaa obsaa fi walii dandahuun hobbaatii homishaawaa taheen as bahu jennee haa abdannu. Yoo milkaawan Oromoo Badii gidduutt walitt dhiheenya uumuu fi Oromummaa Oromiyaa alatt jabesuu fi sagalee saa alaa tahanii maa’ii baasuu dandahu. Qabsoo birmadummaaf godhamu irratt yoo kanneen amantee, leelloo malbulchaa, oguma adda addaa shaakalan waliin hiriiran bilisummaa Oromoo shaffisiisuu dadahu. Garuu akeekuma tokoof walgahii adda addaa waammachuun waan nama dhibuu. Sun hariiroon namoota gidduu mudaa akka qabuu fi qabeenya Oromoo ofiiyyuu hin jirree qisaasuu akkadandahu agarsiisaa. Kanneen dhugaatt rakkinni ummatichaa fi baraarama sabichaaf dantaa qaban gocha saanii qeeqaan madaaluu qabu; utuu addummaan murnootaa fi abba tokkoota gidduutt uumamuu caalaatt gadi fagaatee miseensota sabichaa Badii gargar hin facaasin waan sirrii fi ulfina qabu tolchuutu irraa eegama.
Walakkaa waggaa kana keessa walgahooti Oromoo lama UStt tahuuf saganteeffamanii jiru. Haddheessi qaata biyya guute; deggertooti isa tokkoo, jara kaaniin qaamota Oromoo biratt hin jaallatamneen deggeramaa jira jechuun maqaa wall dhahaa jiru. Haddheessi kun dhugaa tahuu ni dandaha yk itt galli keesaanlaalii tahuu dhabuun ni mala yk walgipha’a nameenyaas tahuun ni mala. Yoo hamilata saanii walitt baqsuu dadhaban, utuu hundi hojii harkaa qabanitt xiyyeeffatanii, dhugaa saaniif hobbaatiin raga akka bahuu godhanii ni filama ture. Qoccolloon murnoota gidduutt dhalatu atooma sabichaa akka booressuu dandahu huubachuu qabu. Hanga yoonaa dubbiin akkasii sochii walabummaa dadhabsiisuu irratt akka gumaache argamee jira. Badii, godinaatt, amantee fi hiriyaatt meelachiisee ture. Tokko tokko kanneen ergamsa diinaa hojii irra oolchaniin beekaa tolfame. Jara kana booqaan sun itt hin bahu jennee haa abdannu. Barreessaan kun kan yaada kana kennu murni lamaanuu bilisummaa Oromoof tattaafatu jedheetu; dogoggoruu ni mala. Yoo sun dhugaa hin taane, kanneen kaayyoo sabaaf ijaajjan, bissii funaasa Itophistootaa waaroo Oromummaa jala dhokataniif waanti dhimma godhataniif hin jiru. Nyaapha eegalaan wal hadhanii jiru, kan walabummaa Oromiyaa gaaffii jala galchuu kamiinuu walii bahuu hin seesanii. Yaadi saa akka dogoggora hin taane Waaq haa baraaruu!
Kan bilisummaa Oromiyaa ilaalu irratt, dhaaba malbulchaa yk tumsa naamusa qabu fi hoggansa ofkennee gaditt kan fiixaan baasuu dandahu hin jiru. Kanaaf malbulcheesitootii Oromoo dirqamaa fi abbawmaa irra jiru malee yaada biraa akka gidduu hin galchineef sammuu ofii akka itt afaalla’atan yaaduu qabu. Kanneen Oromoon ummatoota birmaduu keessa tokko akka tahan fudhatan, garagarummaa saanii rarraasuun, ofuffummaa saanii ciipha’anii fageenya waliin joga’uu dandahan murteessuun waaliin hiriiruu dandahu. Oromiyaa walabi unka’uu fi Itophiyaa demookraatoftu soquun, gaaffota gaafa Oromiyaan hiree sabummaa ofii ofiin murteeffachuun mirkanaawe qofa deebii argatani. Hangasitt hunduu hamma hobbaatiin argamutt humana saanii qindeeffatanii akka hin qabsoofne kan dhorgu hin jiru. Amma, dhimmi keessaa fi alaaf bu’uura waloo qabaachuu dandahu. Tokkummaan anja qabaatullee, dhaabota walitt baqsuun barbaachisaa hint ahu. Hundu hanga tarkaanfii ofiitt socho’uu dandaha. Dhaabi cimaan namoota hidda kutuu dandahan yartuu, kan hoomaa lakkoofsa hin qabne hiriirsaniin unkeffamu ni dandaha.
Qabsichi itt gala gabaaduu gahuuf diddaa hidhannoo yk qabsoo nagaa qofa yk lachanuu barbaaduu dandaha. Sana duuba hiree ofii ummatichatu murteessa. Waliigaltee akkasii irra hin gahamu taanaan jarri walii nakkarii malee miltoo waan hin taaneef maaliif walitt bu’uun eenyuu hin komatamu. Hardha humni kolonii akka kabeebsamuu hin dandeenyett fafatee jira. Nama Oromoof, humna du’aa jiru kanaa tumsuun, Oromoo tahuu ofii jibbuu yk qaxaramaa halagaa tahuutt hedama. Yeroo kana, galtuu hedduun wareega konkaa taheen as bahaa jiru. Kanaa ilaalchisee, dubbii namoota OPDO dhahuun ni dandahama. OPDOn eegalumaa sirnaan fafate. Meeshaa halagaa fedha ofii hin qabne.
OPDO keessa namooti utuu hin yaadin dubbatan jiru taha. Sunuu kan dubbatamu masaka gooftolii saanii halagaa qofaanii. Waa’ee sabboonummaa, gufuu misoomaa kan fakkatan irratt dubbachiisuun kanneen daddaqina ofii irraan kan kahe bu’aa ciicannoo kennuufii barbaadaniif waan irratt haasa’amu argamsiisuuf. Gowwaa fi kanneen Itophistummatt duufan yoo hin taane sabboonaan dhugaa sirinyaatt isaan hin fudhatu. OPDOn akka dhaabaatt kan Oromoo akka hin taane deddeebi’ee himamu qaba; uumaa Frankenstien Tigraawayi utuu hin tahin waantaphee “maariyooneet” jedhamtu saatii. Liillana hin mullanen namicha “puppeteer” jedhamuu, TPLFn olii gadi unkuramti. OPDOn mirga Oromoon heeraan qabu jabeessa jechuun “mariyooneet” puppeteer malee ofiin sosso’uu dandeessi akka jechuu taha. Kan beekamuu qabu waanti OPDOn afaanii baafatu, waan EPRDF/TPLF hayyamuuf qofa. Sun hin taane taanaan gola haadhatt waraana labsuu taha. Garuu sun hint ahu; maaliif yoo jedhame, ejjennoo walaba fudhachuuf surrii ofii waan hin qabneefii. Sanaaf malee Oromiyaan rukutamuu saaf EPRDF keessaa of baasee ulaa hidhaa hundaa bane hidhamtoota malbulchaa gad dhiisa ture. Utuu sana godhe seenaan cubbuu hanga yoonaa hojjete irraa OPDO faloo baasa ture. Sun yaacii dha.
Badiin, yoo xinnaate arfacha jaarraaf waldaa hawasaa, dhaabota amantee fi jarmota noolaa fi malbulchaa hedduu qabu.Garuu guddinni agarsiisan dandeettii Oromo ala jiraniin wal hin gitu. Hamma yoonaa hawaasota naannaa sirriitt hojjetan, dhaabota amantee atoma qabanii fi garee noolaa dhimma baasan uummachuu hin daddeenye. Kana fayyisuun waan olhaanu hojjechutt darbuuf qormaata taha.
Sabi Oromoo si’ana sadarkaa hamtuu kan fakkeessitooti, jaalbiyyoota shawwaduun gaaffii Oromoo joonjessan irra gahee jira. Akka waan yoo isaan tottolchaniif malee Oromoon waan barbaadan hin beekneett dhiheessu. Joonjee kanaaf, akka waan dargaggoon Oromoo ummaticha irraa gaafii addaa qabaniitt maqaan saanii dhahaama. Akka dabballooti tokko tokko of tolchanitt handaaqqoon Oromoo akka hanqaaquu Itophistoota hin haammanne kan sodaatan jiru. Humnooti bilisummaa, gochii tokko tokko maaliif diinaa fi firootaan akka tokkott tahan, qeeqaan ilaalu misoonfachuu qabu. Waan walfincilan hundaaf harka rukutuu miti. It gala irraa fagoo jirra; hedduun karaa irratt nu dhiisuun waan maluuf kan jiruu irratt kaayyoott cichanii darban qofatu farfamuu qaba. Irra haanuuf gufoolii hedduutu jiru; waldhaalina taatotaa; bolola abba abbaa; luuxee gala keettoo diinaa fi humna duubatt harkiftoota. Oromoon kanneen too’achuuf dandeettii riphaa qaba. Qaama sadaffaatt walqixxummaan dhihachuu kan dandahan, yoo biyya saanii irratt moo’ummaa qabaatani eeggachuus dandahan qofa tahuu amanu. Oromummaan qilleensa fi haala biyya itt dheessan hin jirre irratt ijaaramu hin dandahu.
TPLF akeeka qaba. Bakkaan gahachuufis waan dandahu hundatt dhima baha. Labsi hatattamaa dhiheenya labse kanneen keessaa tokko. Aggaamsi labsichaa Oromoon akka ittiin mormuu hin dandeenye dadhabsiisuu fi sanaan qabatee lakkoofsa Oromoo gadi cabsuu dha. Oromoo harka irra buufachuu dandahe hunda mooraa nama itt guuran akka kan Naziitt galchuun sochii kamuu keessatt akka qooda hin fudhannee hankaaksee jira. Kun kanneen mana hidhaa beekamuutt guruu ala. Hogganootaa fi dabballooti dhaaboota Oromoo mormituu amanamtuu hedduutu mana hidhaa akkasiitt hidhamaa jiru. Sabboonoti Oromoo kumootii bakki gahan dhibamuutt dabalee hedduutu karaa irratt ajjeefaman. Lafa saanii fudhachuuf qotee bulaa hedduutu lafa irraa haxaawama jira. Kumaan buqqa’anuu utuu maatii fi lafa isaanii irraa ulee fi dhagaan hin facisin harka hin kennanne. Qawwe haarkaa buufataniin jannummaan ofirr faccisaa akka kufan dhagahuun kan bara baraan farfamu. Duulli TPLF sochii sabboonota jajjaboo hanga tokko dadhabsiisuu hin hafu. Akkasitt yoo laalame labsichi akeeka saa fiixan baase taha. Garuu xumuratt karoora hankaake taha. Nugusooti isa duraa, harmaa, arfanii fi arraba kutuun sanuma yaalaa turani. Garuu Oromoon lakkoofisaan, jarii isa qalan dabalamanii hardhallee ollota ol tahe argama. Kun Oromoo haxaa’anii fixuu yaaluun ofumaa dhama’uu akka tahe koloneeffataaf mirkaneessee jira. Warraaqxota Oromoof wanti dhimma bilisummaa Oromiyaa caaluuf hin jiru. Hanga Kaayyoo fiixaan baasanitt waa’ee bilisummaa Oromoo yaadachiisuu dhaabuu hin qaban. Oromiyaa walabi haa jiraattu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Guraandhala 2017


text:
Atoo Sarbaa hin qabduu sarbaa millaa hin qabduu maaliin lafa dhiittaa yaa abbee?
Atoo gamtaa hin qabduu gamtaa dhiiraa hin qabduu maaliin nama miitaa ya aabbee?"*
Roorroo koloneefataa hammaa bahaa kan yaaliin seenaa, aadaa, afaanii fi dudhaa Oromoo balleessuuf godhame dabalatutu qabsoof ummata kakaase. Hardhas yoo tahe waldhaansoon mirgaaf godhamu itt fufaa,sirna Gadaa keessaa akeekota dhimma itt bahuun dandahaman guddifachuun irra ilaalamuu hin qabu.Ijoolleen Oromoo yero qabsoo bilisummaaf ka'an sana,kaayyoon saba saanii akkasumas firaa fi diinni eenyu akka tahan isaaniif taliila ture. Sun sagantaa malbulchaa dhaaba kallacha qabsoo Oromoo tahe, ABO irra kaa'ameera. Baras firaa fi diina gidduu timjii mullatutu ture. Angoon hoggansaas akeekamee ture.Bulee garuu want halle caalaa dimimmisaawaa fi laaqamaa dhufuutt ka'e. Amma firaa fi diinaa gargar baafachuun mamii dha; daangaan angoo fi barri hoggansaa, mirgaa fi dirqammi qondaalotaa fi miseensotaa sadarkaa hin beekamne gahaniiru. Eenyuun "Nuwi", eenyuun "Isaan" jechuuf qabsaawoti qayabbannoo waloo dhabaa jirruu.Kanaaf dargagggoon hireen ummata kanaa dhimma keenya jedhan keessa deebi'anii mari'achuun yeroo saati.Dur Gadaan tokko yeroo murtaaweef hin dabarsu ture.Gadaa haaraan dhufu seera ofii tumata.Yoo haaraa hin baafnes kan darbe irra deebi'ee akka kan ofiitt tuma.Eenyuu seeraa ol hin turre.Sun akeekaa guddifatamuu qabu.Amma egaa,Gadaan seeraanis aadaanis kan dargaggoo waan taheef dirqammi joonjee qabate keessaa sabicha baasuu kan saaniitii.Kan kana gochuu dandahan qaama yaa'ichaa tahanii qabsoo sabaaf gumaachaa kan jiranii.Akki qabsoon Oromoo battala adda addaatt si'ana itt qabamaa jiru yaaddessaa dha.Kanaaf hundi garaa qulqulluun of qoree yaada furmaataa dhihessuu qaba. Gara kanatt masaka kennuuf hayyooti Oromoo hundi dirqamaa fi abbaawummaa qabu.
Martoota wiirtuwaloo
Oromummaan "Nuwii" kan ofiin jedhan akka martoota wiirtuwalooti ilaalamuu dandahu. Martii xiqishuu tuqaa wiirtuutt haantu akka warraatt ilaalamuu dandeessi. Sana duuba balbala, qomoo, gosa, jedhee sabatt ol guddata. Sabi marti alaa guddicha hunda haammatu jechuu dha. Tokko tokkoon martootaa keessa tuqooti nuu fi isaan kan waliin jedhan jiraachuu dandahu. Hundu tuqaa miira, dudhaa, amantoota, ganda fi godinaa qabu. Addummaan sun dhaloota duuba waan guddifatanii. Kanaaf jijjiiramuus ni dandahu. Gamnii, jabina martoota waliigalaaf garagarumaatt dhimma bahuu ni dandaha; hamaa harkatt garuu burjaajii uumuu dandahu. Sadarkaa kamittuu, tuqaaleen martii tokko keessa jiran martii takka haa tahu, martoota wiirtuwaloo ol, amanamummaa barbaadnaan waan jallatetu jira jechuu dha; shaffisaan sirraawu qaba. Addummaan tokkummaa sabichaa caalaa jabaannaan balaa qaba.
Oromummaan waan dhalootaati, kan ofirraa dhiqanii baasan mitii; qaceen saa dhalootaa dhalootatt darba. Dhugaan kun utuu jiru Oromummaan ilaalcha waloo masakaa hundaaf tahee fulduratt gahaatt hin bane. Afanfajjii fi kolomsiisa holola diinaan faca'etu akka Riqa Arrojii yk Ilaalaa Baabiloon jedhamuu afaan wal waldhaalchisaa jira. Qabsaawota kan ofiin jedhan keessa kan of hin beekne fi ofitt hin amannetu jiru. Sabichi saba guddaa, qaroomota dhaloota Kiristos dura beekaman keessaa gahaa qabu. Aadaa demokrasiin kanneen hanga yoonaa beekaman keessaa yoo caale malee kamiinuu gadi miti. Lakkoofsa ummataa naannaa saa jiran keessaa guddicha. Qabeenya uumaan hafee hin qabu. Beekumsa ogummaa, nagaa jaallachuu fi jannummaan kan komatuun hin jiru. Waaqtokkee tahuun kan isa dursu hin jiru. Kan maqaa saan sosso’an garuu kana hunda hin calaqisanii. Sodaatamu irra tuffatamu; hogganuu irra hogganamuu; nagummaa irra hammeenya agarsiisuu fi ummata ofii qindeessanii surraan mullachuu irra wan asgali hin jedhamneen bakka buufachuu yaaluun kan isa salphisantu caala.Kanaaf dandeettiin ummata kanaa kan harka jiruu fi riphaan dhimma itt hin bahamin jira. Maal wayyaa? Salphina kana keessaa attamiti bahamaa? Kan seexaan saanii salphina akkasii hin fudhanne itt yaaduu qabu. Halaalatt harka utuu hin hiixatin dura qeyee ofii soneeffachuun filmaata biraa hin qabu.
Oromummaan martii gandummaa, amantee, gosummaa kkf haammata.Hunda madaalee gaggeesssuutu irraa eegama. Jarri faaya saatisii. Kanaaf hundi amanamummaan isaaf qaban mara dursa jechuu dha. Hariiroon “Isaan” kan jedhaman waliin uumamu amanamummaa kana kan faallessu tahuu hin qabu. Sana malee raayyaa irraa adda bahanii diina mararfachuutu dhufa. Koloneeffataan keenyaa, nuwiif diina. Nuuf diina jechuun kan abba tokkee haa tahu saboota fedha saanii malee too'annoo jala galchee yk galchisiisee qaama fi qabeenya saanii irratt akka fedhett ajaju, mirgaa fi eenyummaa saanii haalee gara laafina tokko malee humnaan of jala jiraachisu jechuu dha. Diinni keenya daangaa nutt darbe. Dhalooti, afaanni, biyyi, daayi, dantaa fi kaayyoon keenya adda addaa. Nuti wararamoota inni warartuu dha. Nuti cunqurfamoota inni cunqursaa dha. Nuti kodee dhaa inni halagaa dha.
Kanaaf nuwummaa keenya akka qilleensi hin gallett eeggannu malee miiddhaan nu biraa hin hafu kan jedhamu. Kun akka Oromoon of itt ilaalanii. Gurguddoo Habashaaf Oromiyaan si’anaa yeroo hin yaadatamnee kaasee biyya saanii ture. Oromoon warartuu naannaa kana jaarraa 16faa madda hin beekamne kan laga faa dabalatuuf kkf. dhufan. Oromoon aangoo waaltaa qabaatanii waan hin beekneef akka saba tokkoott ilaalamuu hin qaban. Mirgi saanii abba abbaa kabajamuufii caaluu homa argachuu hin qaban. Kun yaada raagoti saanii dabtarooti sammuutt jaarraa hedduuf gad huduman. Kanaf mirga Oromoon kiyya jedhu hin fudhataniif. Qarqabaa kana kan Oromoon isaanitt michooman fudhachuun gaaffii sabummaa kan silaa Oromo akka sabaa walabaatt aangessuu dandahan irraa dheessan. Kana ilaalaniitu ummatii, sochiin saanii fashaluu irraa hin baraaramu kan jedhan.
Hamma yoona kaasaa Oromummaaf waliin dudhama fi murannoo agarsiisuu irratt walbuusuun miidhamaa jirra. Hanga hardhaatt kan gidiraa waliin itt gallett “nuwi” dhiisanii “isaanitt” galuun horooman hin agarre. Kan walfakkaatu yoo waliin dhaabbate qofa miidhaga. Ummatooti addunyaa yoomuu caalaa wal irratt hirkachuutu nutt himama. Haa tahu malee hunduu dantaa biyya fi nama ofii durfannoo akka kennan waliin nutt hin himamu. Hunduu humnaa fi bu'aa caalaa ummata ofiif argamsiisuuf, dadhabaa macalaqsanii bira darbu malee "anaa haanyaatu" jedhanii olkaasanii hin tirsanii. Caalmaa kana argachuuf haa tahu hurrisa jalaa bahuuf kan anjaa qabu, kan tokkummaa fi qophii cimaa qabu. Akka itt of ijaarruu fi mala ittiin qabsoofnu nammi nutt hin himuu; sun diroo keenyaa. Oromoon dorgommee addunyaa keessa seenuuf dura of bilisomsuu qabu jennee kaanee. Nuwii fi isaan gargar baafachuu kan uggetu sanaaf qophaawuu dandaha.
Ummata ofii damqsanii iddoo saanii dhugaa akka qabatan gochuu irra halagaatt riqatanii of fooyyesuu kan filatan hedduu dha. Hamma yoonaa dhugaa lafa jiru sirriitt rogaan mullisuuf sabboonoti hedduun yaalaniiruu. Isaanuu ukkamsaa sadoo meeqa keessaan hasaasan malee hamma irraa eegamu mandi'uu hin dandeenye. Kan hafan sagalee ol kaasanii iyyicha dabarsuu dhiisanii ofitt guungumu. Oromoon hedduun biyya saanii, ulfina saanii fi eenyummaa saanii dhabanii utuu jiranii maal nuun jedhuutu rakkisaanii. Kan homaa hin qabne wanti jedhamuun akka hin jirre hin hubatanii. Aarii ukkamfatanii bokokanii taa’uu. Sana futtaafatan malee yartuun itt taphataa haftii.
Kanaaf, falli saanii bakka itt kufanii ka’anii, diina digaluu taate ofirraa urgufuu dha. Hundi salphinaa fi roorroo irra gahaa jiruuf waliin aaduu fi iyyuun hunda hirriba dhowwan malee, miidhama saaniif eenyuu xiyyeeffannoo kennuufii hin dandahu. Tuffii fi salphinni kan finiinsu, kan sanaan middhaan itt dhagahamu qofa. "Baraa fi furguggee guugguufanii jala bahu" jedhanii kan gombifaman jiru. Garuu achittis jalaa hin baanee, gubbaa dhaa gad itt erganii. Baras, furguggees si'aawun itt deeman ofirraa qola'uu. Du'a hin olleef ofirratt alba'uun qaanii waliin jiraachuu taha. Qaaniin sabicha diinaaf ulfina. Yoo yeroon dammaqanii duran hin dhaabbanne isaan babbaqasuu, facaasuu, deegsuu fi gadgaloo gochuun qaanesuun itt fufa.
Hedduun beekota qabnuu, hololli Habashaa ittiin surrii dhiqamaa guddatan barumsa dhaabota beekumssaa olhaanoo irraa argatan caalaa kan gadi lixe fakkaata. Dabballooti ol haanoon dirqama qabsoo ummataa itt kenname baatanii jijjiirammi haalaa, dhiibbaan fedha adda addaa fi rakkinni abba abbaa gara dhabsiisaa jira. Sochii bilisummaa Oromoo rakkina sabicha qabate irraa eegalee. Maqaan Oromoo jedhamu sochichaan bakkatt deebi'e. Oromoon biyya Oromiyaa jedhamtu qabaachuun kan haalan jiraatanuu isaan fudhatama argate. Afaan ofiin barachuu fi ittiin hojjechuun isaan mirkaneeffame. Qubee ofii qabaachuun isaan eegalamee. Isaan bu'aa guguddaan galmeeffame. Bu'aa sochiin bilisummaa fide himamee hin dhumu.
Jiji kun jannoota lafeen saanii awwaala malee hafe Oromiyaa irra faca’ee jiruun galmeeffame. Haadholiin Oromiyaa ergasii janna dahuu dhaabanii laata? Kanneen qabeenya Oromiyaa gufuu tokko malee bolquu barbaadan olhaantummaa malbulchaa irratt argachuuf kara karaa bobba'anii sochicha haleelaa jiru. Isaaniif akkuma durii Oromoo raatessanii irra bahuuf sochiin bilisummaa Oromoo badu qaba. Kanaaf tumsa alaa manaa qindeeffataniiru.Sochiin bilisummaa bakka miiddhaan jiruu hogganamu malee injifannooleen hanga yoonaa galmeeffaman duubatt deebi'uu dandahu. Sochicha badii irraa oolchuun dirqama Oromoo hundaati.
Garuu yoo maal godhame sun dhugoomuu dandaha? Jalqaba seerroti dhabaa fedha abba tokkee fi murnaa qufsuuf gara dhabsiifamuu akka hin qabane mirkanaawuu qaba; garuu akka abbalamiifitt hojii irra ooluu qabu. Dhaabi hawwa abba tokkee yk garee quufsuuf fedha kutaa miseensota saa tokkoo qofa calaqisuu fedhu murna fedhaa yk waldaa dhuunfaa malee, dhaba malbulchaati ofiin jechuuf hin dandahu. Kanaaf akka dhaaba malbulchaatt fiixaan akka hin baane beekamaa dha. Diinni Oromiyaa harkatt galfate of harka tursuuf boqonnaa malee halkaniif guyyaa hojjeta. Gara Oromoon tattaaffii walfakkaataan hin mullatu. Yoo shakalli akkasii jijjiiramuu baate Oromoon yeroo hundaa gaaga’amaa tahanii hafu dandahu. Diina didhchiisanii hojii ittisaa irratt harkifachuun didhchiisuu dhiisuu caalaa hamaa tahuu dandaha. Adda bilisummaa maqaa qabu tahuuf, halkanii fi guyyaa giidoo kan diinaa caaluun jabaatanii hojjechuu gaafata. Halagaa akkeessuun demokraasii irraa qoolifachuu manna hundee ofiitt deebi'ani heeraa fi seeran buluu wayya ture. Hamma yoonaa erbaala irratt malee Oromoon jaarmota demokraasii shakalan hin horannee. Dhaabi saanii angafti hunda caala jedhamullee hangammeessa saba guddaa kanaf malu hin geenye.
ABOn yeroo adda addaa gargar cacaba dhufe. Dhihenyuma murni gargar caban araaraa buusanii hamma Korri Sabaa demokratummaan ijaramee fi iddoosa ta'e walgahe dhaabicha tokkeessutt gurmeessa tokko jalatt hojjechuuf waliigaluun waan gammachiisuu. Hogganooti "nuwii" fi "isaan" kan jedhu miseensota ABO gidduutt cichee akka hin hafne, dhaaba hundee tokkomsuuf durfannoo kennu jedhamee abdatama. Namooti ulfina qaban dhugaa fi ifaa tahuu, fedha of qulqulluu gochuu barbaaduun bakka hin buusanii. Waliigalteen tolfame hanga yaa'iin nagaa xumuramutt akka itt wal tahamett yoo gaggeeffame wanti injifannoon hin baaneef hin jiru. Sanaaf Gummiin Sabaa fi kan murtii hojii irra oolchan abbaawummaa fi itt gaafatama qabu. Hunduu qulqullina garaa, akka olhantummaan gaggeessee injifannoon hulluuqsisu abdata. Hogansii carraa argame kanatt dhimma bahee daba qajeelchuun seeraan bulmaatatt deebisuu hindandeenye ummata guddaa kana injifannooti geessuu akka hin dandeenye dursee beekamuu qaba.
Sun akka fedhe tahus barsiifati dullachi jijjiiramu malee hobbaatiin hawwame argamuun mamii qaba. Sanneenii addaan bahinsaa fi hankaakuuf kaasaa kan tahanii. Garuu kan qabnuu tirsuu malee ammaafi filmaata biraa kan qabnu hin hin fakkaatu. Yoo kan tirsinu nurkatt dadhabe garuu fala hin dhabnu. Maal wayyaa, Oromoon qaba kan jedhamus ABOma? Waan halle ilaalcha sirriitt galchuuf warraaqsa dhuga gaafata. Yeroo inni jabaatu eegee kan wuxxisan, yoo dadhabu ijaan argaa saa kan hin feene fi maqaa itt baasan jiru. Sabboonaa kan ofiin jedhuu ujuu Oromoo kana jibbuun of jibbuu dha; ofittoo fi doofaa malbulchaa tahuu dha. Oromummaa kan jaallatuuf xiiqii walgiduu utuu hin tahin kan baasu hojii dha.Hoggansi kamu dhiibbaa jireenya ofii fi kan hariiroo halagaan utuu hin dagamin sochii qabsoo bakka seett deebisuuf tolfamuuf gamtaa agarsiisuu qaba. Sochiin bilisummaa hanga diina harka bahanitt hin dhaabbatu.Hoggansi garuu yeroon kan dangahame waan theef imaammati saanii egerref kan dhimma baasu malee kan ofiffumaa hardhaa quufsu qofa tahuu hin qabu.
Gadaan kan dargaggooti. Jibba, laafinaa fi hammeenyi abba tokkee Gadaa darbee dhaalmaan darbuu hin qabu.Kana attamitt hambisuu dandeenya.? Oromummaan jibbaan hin jaaramu. Goototi keenya jaalalaaf itt dhumanii. Ijoolleen keenyas isaan faana bu'u jennee abdanna. Dadhabaa qabnu jabeessanii jabaa keenya hirromsanii, daba keenya sirromsanii ilaa fi ilaameen nu gaggeessuu maalee, kan tirsaa dhufne badduu baasu hin jennuu.Oromiyaa kan Oromoo kan taasisu walabummaa dha. Kaayyoo walabummaatt yoo hin cichine, ummata maxxannee malee, bilisa fi abbaa biyyaa tahuun hin jiru. Oromoof jireenyi gammachuu fi bilisi abjuu tahee hafa.
Habashooti ummatooti kolonii Itophiyaa hundi of dhiisanii "nuwii" ta'aniiru jedhanii of amansiisaniiru.Sunis namoota yartuu moora ofii caalaa kan saaniif gamtaa agarsiisan laaluuni. Isaaniin kolonota cabsanii hardhas isaanuuman cabsaa jiru. Nuwi caalaa Itophiyaan hin jiru; nuti jirmaa malee dame fottoqu mitii; qabsoo nagaa malee lolli nu hin baasuu, kkf jedhaa mooraa diina shororkeesaa tahe beekaas utuu hin beeknis gabbisan jiru.Sanaaf fayyaalessi "ishooyee" dhiichisu hedduu dha.Dinni jabeessuuf "shuu!" jedhaa jirus akkasuma.Oromoon digaluu ofirraa urgufa malee jirma irraa fottoqu hin qabu. Oromoof waldhabdee eenyu waliinuu qaban nagaan fixachuun akeeka dudhaati. ABOnis haala kun itt dandahamu lafa kaa'eera.Walabummaan Oromoo garuu maaliifuu dhoofsisaaf dhihatee hin beeku. Kan hamaan itt dhufu ofirraa fachisuun mirga dhalootaati. Empayerri seenaa keessatt nagaan diigamee hin beeku. Kan duriif gowwoomniiru, "Gaallaa Gabarii Haaraan" lammattaa Oromoo hin gowwoomsituu.
Dargaggoon, Hagoosii fi Irgaxeen maaliif Tolasaa fi Birbirsott garaa jabaatu, maaliin caallanii biyyuma saanii irratt gooftaa itt tahan kan jedhu deddeebi'anii gaafachuu qabu. Deebiin saa halagaa waan tahaniif garaa itt jabaatu; qawwee waan qabaniif gooftaa irratt tahanii kan jedhu tahuu dandaha.Halagummaan seenaan dhufe; roorrisaa jalaa bahuuf falli qawwee harka buusuu qofa. Tolasaafaan yoo mirga ofii gaafatan diina nutti hammeessuuf jedhanii firooti rom'an jiru.Diina isaan fixuutt jiru sana caalaa mal akka hin gonetu sodaatame lataa? Tolasaafaan sodaan akka isaan hin baafne baranii qaata "Lama nun suufan" jedhanii ka'anii. Sanyi gadigalooti yoo ofiin hin jenne, Oromoon kamuu akkuma Tolasaafaa kutachuu qaba.Kanneen gooftaa irraa fagaatanii jiraachuu se'atanii hin beekneef, garaagarummaan ulfinaa fi salphinaa itt hin mullatu. Jannaa fi abeebi sanaan gargar bahu. Kan onnee qabu du'a hin sodaatu. Kan du'a hin sodanne gadgalummaa hin fudhatu. Kanaaf diinaaf hin sarmu.
Wayyaaneen mootummoota darban irraa adda fakkaachuuf sabooti Itophiyaa jala jiran mirga hiree muteeffannaa akka qaban heera saa keessatt galchee jira. Sun mirga ilmoo nama addunyaa maraan beekame, eenyuu sababa kamiifuu haaluu hin qabneett beekama. Garuu Madrak ni balaaleffate. Wayyaaneen hiree murteeffannaa haa fudhatu malee kolonummaa hin fudhanne ture.Kan angoo irraa finqilchaman hundi imaammata Wayyaaneen sabootaaf qabu hunda akka yaada gandummaa fi ummata Itophiyaa addaan ciruutt fudhatanii gadoodaa jiru. Ummata Itophiyaa yoo jedhan Amaaraa fi Tigraaway mataa qabu; jarri jabaannaan wacci koloniin wan guddaa miti jedhanii yaadu. Waa hin hubataniif malee, Wayyaaneen leelloo addaa Oromoo qabuuf utuu hin tahin akka itt Empayera tursuuf mala dhahuu saatii. OFKn Wayyaaneenuu ni soba malee hojiirra oolchuuf miti jennee, Ango 39 gaddhiifnee halagaa fromfachuuf Madrakitt galle jedhanii.Safuun kan carraa argataniin mirga ummata saaniin dhoofsisuutt cehaniitii.
Oromoof, empayerri diigamu malee furmaati hin jiru. Itophiyaan Empayera kan taate erga humnaan biyyoota walaba kibba shee koloneeffattee booda. Empayera kan isee tolche hariiroo kana. Empayerri haa diigamu jechuun hariiroo kun haa dhaabbatu jechuu dhaa. Itophiyaanis kolonoottis biyyoota walirraa walaba tahan ta’u jechuu dha. Waldhabdeen jiru karaa fedheen furmaata argachuu baannaan gidiran ummatoota wayyabaa itt fufa.Sun dhaloota egeriif akka tolu, hardha itt dhiiguu, itt cabuu, itt hidhamuu fi itt du'uu akka gafatu akeekkachiisa.
Kaasaan hundee mamii fi haala dimmimmisaawaa qabsaawota Oromoo gidduutt uume hariiroo Oromiyaa fi finnaa Itophiyaa gidduu jiru irratt qayyabannoo waloo dhabuu dha. Dadhabinni abba abbaa, ofittummaa, ofirrumaa fi kanneen biraa dabalata. Yoo sun qulqullaawe danqaraa karaa qabsoo irra buufame waliin kaasuun dandahama. Waan kana irratt gara hundaan keessaanlaalummaan jiraachuu qaba. Wal sobuu safuu gochuu dha. Ummati garaagarummaa Mormitu Amanamtuu tahanii mootummaa Habashaa waliin dhaabbatanii fi kan kanneen walabummaa Oromiyaaf bilisa tahanii qabsaawan gidduu jiru hubachuu barbaachisa. Isaan lamaan faradoo kaabaa fi kibbatt gulufan fe'achuu saanii utuu ilaallu "Bitaan yaaban mirgaan yaaban walgahi kooraa dhumaa" jechuun wan namaaf hin qayyabatamne. Jechichii akkuma jirutt kanneen gar tokkott farda tokkoo fe'atan qofaaf dhugaa tahuu dandaha.
Mormitooti Amanamtuun Oromoon aangoo baayyina saaniin walgitu argatanii Itopiyaa ta'anii jiraachuu dandahu jedhu.Yaadi akkasii caasaa fi hariiroo haaran kan amma jiru bakka bu’ utu uumama kan jedhu of keessaa qaba. Kun, kan hundi bu’uura saa itt buufatu yeroon cehumsaa jira jechuu dha. Kanatt amannaan utuu harka hin kennatiin dura dhoofsifsisuu hammam dhugoomuu akka dandahu mirkaneeffachuu ture.Garuu kan isaan yaadan waan gurra saboonotaatt ni tola jedhan malee waan ittt amanan miti.Yaadichi akka hin fudhatamnes beekuu.Jara aadaa aangoo nagaan walitt dabarsuu hin qabne hafee eenyuu wan itt dafqee, it naafatee, itt du'ee argate tola gad hin dhiisuu. Kanaaf sanaa yaaduun, isaanuma waliin akka mormituu amanamtuutt Oromiyaa saamuu irratt qooda fushachuun abbbalamee fakkaata. Sana utuu hin taane sabboonota dhugaan harka walqabatanii karaa dandahamu hundaan warartuu ofirraa buqqisanii hiree ofiitt abbaa tahuu yaaluu turanii.Imaammati saanii soda irratt waan hundaaweef harka kennachiisaa dha; kanaaf kaayyoo goototi du'aniif bakka hin bu'u.
"Nuwii" jechuun nuti Oromoon jechuu tahu ni hubana. Nuwii fi koloneeffataan keenya cunqurfamoota fi cunqursaa dha. Kanaaf hanga hariiroo kanaan jirrutt walii diina. Nama Oromoo haala duree tokko malee isanitt galee, Itophiyaa demokraatessuuf jedhu Oromoo raatessuu irraa akkamitt addatt ilaalaa? Wayyaanee irraawoo? Oromoon mormituu amanamtuu utuu hin tahin akkuma Wayyaanee DDUT (TPDM) keettoo harka lafa jalaan ni kaawwata taha.Jarri akkasii akeekas kan itt gabaasanis qabu; bakka dhaqan oo'ifatanii kan hafan hin tahanii.
Garee filachuun mirga abbaatii.Garuu mirgi sun kan dantaa Oromoo miidhu akka hin taane of keessaa bahanii ilaaluu gaafata.Oromoon utuu walabummaan jabeessee of hin ijaarinii fi, of hin bilisomsin Itophiyaa keessa seene gaafii saaf deebi soquu dhuguma dandaha? Koloneefffatan diinamoo fira ofirroo dha? Yoo diina tahe rukuttaa malee deemuuf hin taa'uu.Fira ofirroott kan fudhataniif qabsoon rukuttaa hin qabne yaalamuu ni dandaha. Kan qawwee hin hikkanne, mana hidhaa guyyuu cimfataa jiru, kan guyyuu ummata ofiitt roorrisu waliin dhaabbatanii waa'ee nagaa dubbachuun of sobuu hin tahuyii? Oromoon kan morman sirna koloniitii. Malbulcheessitooti keenya maaliif ABUT qofa irratt akka xiyyeeffanu nu tolchuu fedhu? Kan empayericha akka jirutt tursuu fedhu hundi diina ABUT gadii miti. ABUT qofa addaan baasanii ilaaluun murnoota Nafxanyaa ofirroo tahan walii tumsutt geessuu akka dandahu irra ilaalamuu hin qabu. Murni aangoo irra bahu hamilate kamuu Empayera sirna Nafxanyaa waan bakka bu'uuf kan waliin nakkaran taha.Diina akkasii waliin tole jedhanii hojjechuun nagummaa ni taha? Yoo dhuguma Oromummaatt ni amanna tahe utuu qawwee biyya ofiitt gara galchuutt hin ka'in debifnee of haa gaafannu.
Bu'uuri Oromummaa cimaan duubaan utuu hin jiraatiin caasaa empayeraa irraa dorgommeen aangoof godhamu fedhaa fi deggersa halagaan malee moo'uun hin dandahamu. Maqaa Oromoon mooraa diinaa keessatt sana malee moo'uu nan dandaha jechuun ofitt qoosuu dha.Halagaan sana fedhee deggeru yoo jiraate bu'aa keessaa kan harka guddaa barbaadu. Qabsoon Oromoo dadhabbii taatotaan yeroof rakkina keessa seenuun, kan murannoo hin qabne abdii kutachiisuu dandaha. Sun Oromoon ofirraa baqachuuf sababa tahuu hin qabu. Gaaffiin Oromoo kan deebii argatu yoo kanneen gaafatan waliin daawiitii Oromummaan ilaaluu yaalan qofa. Naannaa jirrutt martii martiin mari'achuu barbaachisa. Marii akkasiin yoo hobbaatiin argame, waan halle dhooftuu godina, ganda, gosa, amanteen furuu ni dhiifna taha.Dargaggoon haala jijjiiramuun xaxamu hin qaban. Manguddoon jibbaa fi ilaalcha dhiphoo ijoolleett dabarsuu yaalan yoo jiraatan abaaramoo dha.
Karaa fedheen waldhaantoo keenya itt oofaa sirna gadaa keessaa haala tokko tokko foyyessinee guddifachuu yaaluu dha.Fakkeenyaaf sirnaa gadaa keessatt guddina daa’imaaf xiyyeeffanoo guddaatu kennama ture. Ijoolleen waggaa dhalootaatt hiramanii hawasa keessatt qooda bahatan qabu. Barnoota, hojii, shakala qamaa adda addaatu akka waggaa dhalootaa yk hiriyaatt kennama.Bakka hedduutt hiriyaan kun dabballee, foollee (gaammee guddaa fixiqqaa) qondaalaa fi Raabaa Doorii jedhamu. Ijoollee aadaa fi namusa barsiisuuf ammas sun waan hin taaneef hin jiru. Wayyaaneen Oromiyaa, ganda, garee, gooxii, shaniif tokko, caasaa jedhutt hireera. Sanaa olis aanaa, godinaa kan jedhaman jiru. Ijaarammi hiriyaa kanneen keessatt tahuu dandaha.
Barnooti unkeffamaan mootummaa jala jira.Aadaa ofii guddifachuun mirga Heeraan beekame wan taheef barnoota hin unkeffamne akka dudhaatt kennuun mirga. Kanaaf guddina aadaa fi eenyummaa ofii kara sana misoomfachuun ni dandahama.Taphi, sirbi fi hojiin hiriyaa walitt fidu jajjabeefamuun bu'aa qaba.Egereen Oromoo daa'imman saaniitii.Yoo danda'ame kan diriire keessatt sirna hiriyaa ijaaruu dha.Bakka hin dandahamnett qixaa caasaa jiruun ijarrachuu dha.Seeraan ifatt guddini hawaasoma sabicha dhorgamnaan akkuma kan malbulchaa fudhatanii lafa jalaan lixuu dha. Kanneen Oromiyaa keessatt ganda fi jalee saa gaggeessan namootuma Oromiyaati. Wanti yaalamu isaanis kan hammachuu dandahu waan taheef gamtaa dhowwannaan safuu itt tahaa.
"Isaan" mirga ummatoota koloneeffatanii beekanii,seera saanii irra godhaniiruu.Mirgi seeraan jiru yoo hin guutamin abbaatu falmataa.Sana fiixaan baafachuun "Nuwi" ilaala jechuu dhaa. Mootummaa Cehumsaa kan seename nagaan fiixaan baafannaan amanameetu.Nu dagani. Haalamnee ari'amnee. Ergasii saqaan nu giddu jiru baldhataa malee dhiphataa hin jiru.Qabsoo nagaa wanti jedhamu akka hin baafne utuma waliin jirruu itt hidhamnee, itt duunee agarree. Mootummaan abbaa hirree tahe, kan seeraan bulmaata hin beekne biratt qasoon nagaa of ajjeesuu gaditt hin laalamu. Namooti utuma arganii sana lallaban jiru. Dhuumisii ummataa morma nagaa "Master Plan" Finfinneetiin gahe sammuu saanii hin hanqooqnee.
Cinaan waa jechuuf, Finfinneen wiirtuu Oromiyaa ummati hedduun qotatee, horii horsiifatee, lon hora obaafachuuf kan kallatii hallee itt yaa'an hundaa keessumsiisee, wal horee basha'ee irra jiraatu turte. Erga qabamtee babbalachuu hin dhaabne. Moototi ergasii dhufan hundi waa itt dabalaama dhufanii.Seeraa qofaan utuu hin tahin fedhaa gabaanis baballatteettii.Yero qabamte nammi irra jiru hundi buqqa'ee mooraa raayyaa koloneeffataatt hiramtee. Booda seeraan magaalaa muummitt finnaa Empayeraa, Oromoon homaa keessaa hin qabne taatee.Hamma Dargiitt magaalaa Amaaraa turte. Innis wuxinee "Master Plan" dhiisee darbe. Finfinneen hardhas yeroof Afaan Amaaraa haa dubbattu malee lafa naannaa seetii Oromoo irraa buqqisaa jiran raayyaa Tigrawaayyi hiramaa jiraachuutu dhagahama. Afaanni yoom akka jijjiiramu hin baramne.
"Master Plan" kan jedhamu seeraan mirkaneessuu malee Finfinneen qaata magaalota naannaa jiran liqimsitee. Haalli kun madaa o'aan jiraachuu fi bara Oromummaan nammi deebisee harka wal qabachuutt ka’e dhufuu saaf malee qabsoo biyya ofii irratt abbaa tahuuf godhamaa jiruu addatti kan ilaalamu miti. Yeroo kana sun tahuun tuffii diinni ummatichaaf qabu ifaatt baase.Duran keessan miti jedhanii keess nu ariinaan nama meeqa itt wareegne. Hin turre nu sossobachuuf deebitan jedhan. Garuu maqaaf malee achi keessaa homaa akka qabannu hin goone.Ammammoo Master Plan jedhanii nutt dhufanii. Kanaaf tuttuqaan Finfinneef nu kakaasaa jiru akeeka keenya isa guddaa akka nuwi hin irraanfachiifne eeggachuu dha.Nuuf Finfinneen qama Oromiyaati; hardha iseef iyyinullee qabsoo walabummaa see kan Oromiyaan addatt hin laalluu.Isaaniif waanti amma godhaa jiran bulchootaf madda duroomaa kanaan dura hin tuqamne argamsissuu fi mirkaneessaa wiirtuun Oromiyaa Amaara harka Tigrawaayitt darbuuti.Shaggar qofa utuu hin tahin magaalota Oromiyaa hunda malaan Oromiyaa keessatt laaqii Habashaa tahanii akka hafan mala dhahaa jiru.Oromoon maal godhaa jiraa?
Akkuma bara Cehumsaa kan fira fakkaatanii Mormituu Amanamtuu dhiddhiiban Wayyaaneef yeroo bituuf malee isaan hirromsuuf akka hin taane muuxannoo gahaatu jira. Hundi, haala malbuchaa hardha addunyaa keessa jiruun, dantaa saaniif walabummaa sabootaa utuu hin tahin, Empayera humna yaroon moo’amu filatuu. Haala kana kan jijjiiruu dandahu qabsoo cunqurfamoota qofaa. Kana irratt qabsoon Oromoo qooda guddaa taphachuu dandaha.Sochii bilisummaatii jiru sirna empayeraa jalatt maqaa Oromoon eenyuu goloota sabhedduu waliin dorgomee xiyyeeffannoo hin argatu. Yeroo hagam haa fudhatuu malee, kan kaayyoo saaf dudhama fi kutannoo qabu bakka akeekate irraa hin hankaakuu. Hanga Oromiyaan walaboomtutt "Nuwii fi Isaan" gidduu firummaan hin jiru.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu
Ibsaa Guutama
Onkoloolessa,2015