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1Nuuni omoodettido tammantta laittan, tammantta aginan, tammanne naa77antta gallassan, GODAA qaalai taakko hagaadan yaagiiddi yiis; 2"Laa asa na7au, ne som77uwaa Gibxxe kawuwaakko zaarada, a bollinne Gibxxe biittaa ubbaa bolli hananabaa yoota. 3Hagaadan yaaga; 'Ubbaa Haariya GODAI hagaadan yaagees; "Nenoo, Naile SHaafaa giddon zin77ida, keehi gitanne yashshiya do7au, 'Naile SHaafai taagaa; a medhdhidai tana' yaagiya Gibxxe kawuwau, taani neeyyo morkke! 4Taani ne manggaagan hinggittaa gelissana; ne shaafan de7iya moleti ne gogaara oiqettanaadan oottana; moleti ne gogaara oiqetti uttidaashin, taani nena haattaappe goochchada gaxi kessana. 5Taani nenanne ne shaafan de7iya moleta ubbaa bazzo olana; ne ahai dembban oletti attana; ne ahaa shiishshidi moogiyaabi xayana. Taani nena saluwaa kafotussinne sa7aa do7atussi quma oottana. 6Gibxxen de7iya asai ubbai taani GODAA gidiyoogaa hegan erana. "'"Neeni Israa7eela asaassi maqqa guufe gidadasa; 7eti nena oiqqido wode meqqada, eta kushiyaa caddadasa; eti nenan zemppido wode meqqada, eta zokkuwaa duuttadasa. 8Hegaa gishshau, taani Ubbaa Haariya GODAI ne bollan bisuwaa denttiyaageeta ehaana; eti ne asaanne ne mehiyaa ubbaa wurssana. 9Gibxxe biittai asi bainna baisa biitta gidana. Taani GODAA gidiyoogaa eti hegan erana. "'"Hegeekka neeni, 'Naile SHaafai taagaa; a medhdhidai tana' yaagido gishshau, 10taani ne bollinne ne shaafaa bolli denddaas. Taani huuphessa baggaara Migidoolappe doommada, tohossa baggaara Asiwaane katamaa gakkanaassi, hegaappekka Toophphiyaa zawaa gakkanaassi Gibxxe ubbaa asi bainna baisa soho kessana. 11Asa gidin mehe gidin, hegaara kanttenna; oitamu laittai wurana gakkanaashin, aibinne hegan de7enna. 12Taani Gibxxe biittai biitta ubbaappe aadhdhida baisa biitta oottana; a katamatikka oitamu laittai wuranaashin, hara kolettida katama ubbaappe aaruwaa kolettidi de7ana. Gibxxe asaa taani kawotettatu giddooninne hara asaa giddon laalana" yaagees. 13"'Ubbaa Haariya GODAI hagaadan yaagees; "Oitamu laittappe guyyiyan, taani Gibxxeta laalido kawotettatu giddoppe shiishshana. 14Taani eta eti yelettido tohossa Gst ibxxen de7iya Patiroosa biittaa zaarana; hegan eti laafa kawotetta gididi de7ana. 15Gibxxee hara kawotettatu ubbaappe aadhdhida laafa kawotetta gidana. Naa77antto hara kawotettatu bolli bana xoqqu xoqqu oottenna. Naa77antto i hara kawotettaa haarennaadan, taani a guuttana. 16Israa7eela asai naa77antto maado demmanau etan ammanettenna; Gibxxen ammanettidoogee ai keena moorokko Israa7eela asai akeekana. Taani Ubbaa Haariya GODAA gidiyoogaa eti hegan erana" yaagees' yaaga" yaagiiddi yiis. 17Nuuni omoodettido laatamanne laappuntta laittan, koiro aginan, koiro gallassan, GODAA qaalai taakko hagaadan yaagiiddi yiis; 18"Laa asa na7au, Baabiloone Kawoi Naabukadanaxoori Xiiroosa bolli olaa denttanau giigiis; etau huuphee xiirettana gakkanaashiininne hasheekka masunxxana gakkanaashin, olanchchati deexo toohuwaa tookkanaadan oottidosona; gido shin, kawoikka olanchchatikka ha daafura ubban eti Xiiroosappe demmidobi baawa. 19Hegaa gishshau, Ubbaa Haariya GODAI hagaadan yaagees; 'Taani Gibxxe biittaa Baabiloone Kawuwaa Naabukadanaxoorayyo aattada immana; ikka ba olanchchatu damooza gidana mala, omooduwaaninne bonqqiyan ekkidobaa ubbaa ekkidi baana. 20Inne a olanchchati taayyo oottido gishshau, taani ayyo Gibxxe biittaa eta daafurau damooza oottada immana. Taani Ubbaa Haariya GODAI hagaa odais' yaagees. 21"He gallassi taani Israa7eela asaa minttana. Hizqqeelaa, neenikka asaayyo yootanaadan, taani nena minttana. Taani GODAA gidiyoogaa eti hegan erana" yaagiiddi yiis.
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1Xoossaa Na7aa Yesuus Kiristtoosa wonggeliyaa mishiraachchuwaa doomettaa. 2Hananabaa yootiya Isiyaasi xaafido maxaafan Xoossai, “Be7a, ta kiittiyoogaa taani neeppe sinttau yeddana. I neeyyo ogiyaa kessana. 3Issoi bazzon ba qaalaa xoqqu oottidi, 'Godaa ogiyaa giigissite. I hemettana loossuwaakka ayyo sitti oottite' giis” yaagees. 4Xammaqiya Yohaannisi asaa xammaqiiddinne, “Intte nagaraappe simmidi xammaqettite; Xoossai intte nagaraa atto gaana” yaagidi qaalaa yootiiddi bazzon kiyi wodhdhiis. 5Yihudaa biittan de7iya asai ubbainne Yerusalaame katamaa asai ubbai Yohaannisakko yees. Yiidi ba nagaraa paaxin, Yohaannisi he asaa Yorddaanoosa SHaafan xammaqees. 6Yohaannisi gaameelaa ikisiyan daddido afalaa maayidi, ba xeessan dafuwaa gixxees; qassi booliyaanne degeeraa eessaa mees. 7Yohaannisi qaalaa yootiiddi, “Taappe guyyeera daro minniyaagee yees; harai atto, hokkada a caammaa dafuwaa birshshanaukka taayyo bessenna. 8Taani inttena haattan xammaqais; shin i inttena Geeshsha Ayyaanan xammaqana” yaagees. 9Yesuusi he wode Galiila biittan de7iya Naazireete katamaappe yin, Yohaannisi Yorddaanoosa SHaafan a xammaqiis. 10Yesuusi haattaappe kiyosaara saloi dooyettishiininne Geeshsha Ayyaanai ba bolli haraphphedan wodhdhishin be7iis. 11Qassi saluwaappe, “Taani siiqiyo ta Na7ai nena; tana nebai ufaissees” yaagiya qaalai yiis. 12Sohuwaarakka Geeshsha Ayyaanai bazzo a yeddiis. 13Yesuusi bazzon bana Seexaanai paaccishin, oitamu gallassa gattiis; do7aarakka de7iis; kiitanchchatikka yiidi, ayyo oottidosona. 14Yohaannisi qashettiichchidoogaappe guyyiyan, Yesuusi Xoossaa kawotettaa wonggeliyaa mishiraachchuwaa yootiiddi, Galiila biitti biis; 15biidi, “Wodee gakkiis; Xoossaa kawotettaikka matattiis. Intte nagaraappe simmidi, wonggeliyaa mishiraachchuwaa ammanite” yaagiis. 16Yesuusi Galiila Abbaa lanqqiyaara aadhdhiiddi, moliyaa oiqqiyaageeta, Simoonanne a ishaa Inddiraasa, bantta gitiyaa abban yeggiyaageeta be7iis. 17Be7idi eta, “Tana kaallite; taani inttena asa oiqqiyoogaa tamaarissana” yaagiis. 18Yaagin eti sohuwaarakka bantta gitiyaa yeggi bayidi, Yesuusa kaallidosona. 19Yesuusi guuttaa sinttaukko biidi, Zabddiyoosa naata naa77u ishantta, Yaaqoobanne Yohaannisa wolwolo giddon bantta gitiyaa giigissiyaageeta be7iis. 20I be7osaarakka eta xeesin, bantta aawaa, Zabddiyoosa, a oosanchchatuura wolwolo giddon yeggi bayidi, Yesuusa kaallidi biidosona. 21Eti Qifirinaahooma giyo katamaa gelidosona; Yesuusi Sambbata gallassi sohuwaara Aihuda woosa keettaa gelidi, tamaarissuwaa doommi aggiis. 22Baayyo alaafetettai de7iyo asadan, asaa i tamaarissiyoogaappe attin, higgiyaa tamaarissiyaageetudan tamaarissenna gishshau, asai a timirttiyan garamettiis. 23He wode iita ayyaanai de7iyo issi bitanee Aihuda woosa keettaa gelosaarakka ba qaalaa xoqqu oottidi, 24“Naazireeta Yesuusaa, neeni nuuppe ai koyai? Nuna xaissanau yaadii? Neeni oonakko erais; neeni Xoossaa geeshshaa gidikkii!” yaagiis. 25Yesuusi he iita ayyaanaa, “Haizza; bitaniyaappe kiya” yaagidi azaziis. 26Iita ayyaanai bitaniyaa daferettinnee, wolqqappe waasissidi, appe kiyi aggiis. 27Asai ubbai garamettidi, “Hagee aibee? Ha bitanee ba alaafetettan harai atto, iita ayyaanatakka azazees; etikka qassi ayyo azazettoosona; hagee aiba ooratta timirttee?” yaagidi, ba giddon issoi issuwaa oichchiis. 28Yesuusabai sohuwaara Galiila biittan de7iya heera ubbaa gakki aggiis. 29Yesuusi Aihuda woosa keettaappe kiyosaara, Yaaqoobaaranne Yohaannisaara Simoona soonne Inddiraasa soo bi aggiis. 30Simoona bollotiyaa qoxonne misho harggada zin77idaaribaa i yaa gakkosaarakka ayyo odi aggidosona. 31I ikko shiiqidi, i kushiyaa oiqqidi, o dentti essiis; qoxoinne mishoi o aggin, a etayyo oottaasu. 32Harggida asa ubbaanne xalaheti oiqqido asa ubbaa omarssi awai wullidoogaappe guyyiyan, akko ehiidosona. 33Kataman de7iya asai ubbai he kare shiiqiis. 34Yesuusi dumma dumma harggiyan oiqettida daro asaa pattidi, daro xalahetakka kessiis. Kiristtoosa i gidiyoogaa xalaheti erido gishshau, eta haasayissennan diggiis. 35Yesuusi maallado wonttimaattan denddidi, sooppe kiyidi, asi bainnasaa biis; biidi yan Xoossaa woossiis. 36Simooninne aara de7iyaageeti a koyiiddi biidosona. 37Eti a demmidi, “Asai ubbai nena koyees” yaagiis. 38Yaagin Yesuusi qassi eta, “Hegaa heeran de7iya hara katamata hinddite; taani hegankka qaalaa yootanau bessees; aissi giikko, taani yiidoogee hegaassa” yaagiis. 39Yaagidi Aihuda woosa keettatun qaalaa yootiiddinne xalaheta kessiiddi, Galiila biitta ubbaa yuuyiis. 40Inchchirichchai oiqqido issi bitanee Yesuusakko yiidi, a sinttan gulbbatidi, “Neeni koyikko, tana pattanau danddayaasa” yaagidi woossiis. 41Yesuusi ayyo qarettiis; ba kushiyaa yeddidi, a bochchidi, “Taani koyais; paxa!” yaagiis. 42Sohuwaarakka inchchirichchai bitaniyaa yeddi aggin, bitanee paxi aggiis. 43Yesuusi wolqqappe godatidi, sohuwaara a kessi yeddiis. 44Yesuusi a, “Nena era! Hagaa ooyyoonne yootoppa; shin baada ne bollaa qeesiyaa bessa; qassi neeni ha77i geeshsha gididoogaa asaa erissanau, Muusee azazido yarshshuwaa yarshsha” yaagiis. 45SHin bitanee biidi, yohuwaa ubbasan asa ubbau oduwaanne laalettaa doommiis; hegaa gishshau, Yesuusi qoncciyaa kiyidi, katama gelanau danddayibeenna; shin asi bainnasan gaxan de7iis; qassi asai ubbasaappe akko yees.
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1Asay nuna Kiristtoosa aylledanne Xoossaa xuuraa qonccisanaw hadari imettida asada oothidi qoppo. 2He hadaraa ekkida asati bantta Godaas ammanettidayssata gidanaw bessees. 3Shin hintte woykko haray tana pirddiko, taw aykkoka gidenna. Haray atto, takka ta bolla pirddike. 4Ta kahay geeshshi, shin hessi ta polo xillo gideyssa bessenna. Ta bolla pirddanay Godaa xalaala. 5Hessa gisho, wodey gakkonna, Goday yoonna oodde bollaka pirddofite. I dhuman geemmidabaa poo7o kessenna; asa wozanan qosettida qofa qonccisana. He wode issoy issoy Xoossaafe galataa ekkana. 6Ta ishato, hintte gisho Aphiloosanne tana leemiso oothada hinttew odas. Hessa ta oothiday, "Xaafettidayssafe aadhdhofa" yaagiya zoriya hintte nuuppe tamaarana melassa. Hessa gisho, oonikka issuwa sabbidi hankkuwa kadhanaw bessenna. 7Ne haratappe aybin aadhdhay? Neeni ekkaboonnabay aybi de7ii? Yaatin, neeni ekkidabaa hara asappe ekkida gidikko, ekkiboonna asada ays ceeqettay? 8Ha77i hintte kallideta. Ha77i hintte durettideta. Nuuni baynna hintte xalaala kawotideta. Hintte tuma kawotidabaa gidiyakko, nukka hinttera kawotanashin. 9Xoossay nuna hawaareta, hayqo pirddettida asada asa ubbaafe nuna guye aathida taw daanees. Nuuni ha alamiyas, kiitanchchotasinne asaas kaassaba gidida. 10Nuuni Kiristtoosa gisho eeya gidida, shin hintte Kiristtoosan cinccata gidideta. Nuuni daaburanchcho, shin hintte mino gidideta. Hintte bonchchettideta, shin nuuni tooshettida. 11Ha77i gakkanaw nu koshattoos, saamottoos, kallottoos, wadhettoos; daana soo dhayidi toylattoos. 12Nuuni nu kushen oothi aqoos. Nuna asi baaddiya wode anjjoos; nuna gooddiya wode dandda7os. 13Nu bolla iitabaa odettiya wode lo77o qaala zaaroos. Nu ha77i gakkanaw ha alamiya pitonne wora yegettiya buure gidida. 14Taani hessa xaafiday, ta siiqiya naytada, hinttena zoranaw xaafasippe attin yeellayanaw gidenna. 15Kiristtoosan hinttena dichchiya tayboppe bolla gidida kaaletheyssati de7ikkoka, hinttew issi aawu de7ees. Ta hinttena Kiristtoos Yesuusa Wonggelaan yelas. 16Hiza, hintte tana leemiso oothidi kaallana mela hinttena woossays. 17Hessa gisho, ammanettida, ta siiqiya, Godan ta na7aa, Ximotiyoosa hintteko kiittas. I dumma dumma bessan de7iya woosa keethan ta tamaarssida, Kiristtoosa Yesuusan de7iya ta ogiya hinttena hassayisana. 18Taani hintteko yoonnabaa daanin, otoriya issi issi asati de7oosona. 19Shin Goday giikko, mata wode taani hintteko baana. He wode otoranchchota odaa xalaala gidonnashin entta wolqqaaka erana. 20Xoossaa kawotethay oda gidonnashin wolqqa. 21Taani hintteko xam77ara booyye woykko siiqoranne ashkke ayyaanara bo? Awussa dooreti?
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Ministeera qonnaa Itiyoopiyaatti dameen ittisa balaa fi qophaa’inaa fi kan wabii nyaataa tuuta oduuf ibsa kenneen gareen qoranna mootummaan hoogganamu tokko Amajjii darbee qabee baatilee ja’an itti aananiif uummati Itiyoopiyaa miliyoonni 2.8 gargaarsa yeroo hatattamaa eeggatu jedhee jira.
Kunis hanga baatii waxabajjii darbeetti lakkoobsa namoota gargaarsa eeggatan waliin yeroo ilaalamu gad bu’ee jirachuu isaa ibsi barreeffamaan raabsame beeksisee jira.
Minister dee’itaan ministeera qonnaatti dameen ittisa balaa fi qophaa’inaa fi kan wabii nyaataa obb Mitikkuu Kaasaa akka jedhanitti rakkoon dhabamuu rooba kanaa kan hammaate immoo naannoo Somalee keessatti.
Tokkummaa mootummootaatti qindeessaan gargaarsa namoomaa Eiwzeen oosuu rakaa obbo Mitikkun dhiyeessan irraa xiqqoo adda kan ta’e qabu.Ministeerichi akka jedhanitti dhorkaa guddaan kan keessa jiru sodaan nageenyaa hamaan naannolee keessa jiru jedhamu aanaalee sagal keessa. Yaadi koo kan ministeericha irraa adda kanan ta’u garuu aanaalee ka biroo keessas dhorkaatu jira.
Baatilee itti aanan ja’a keessa lammiiwwan ishee gargaarsa fedhan dhaqqabuuf doolaara miliyoona 226 fi miliyoona 540 fi 551 arjoomtota biraa eegdi. Kanneen gargaarsa yeroo hatattamaa eeggatan kun dhibba irraa harki 39 naannoo Somalee harki 21 Oromiyaa fi harki 14 immoo kanneen naannoo Amaaraa keessa jiratan yoo ta’u kanneen dhibba irraa harka 16 ta’an immoo naannolee biyyattii ka biroo keessa jiraatu.
Baatilee itti aanan ja’a keessa lammiiwwan ishee gargaarsa fedhan dhaqqabuuf doolaara miliyoona 226 fi miliyoona 540 fi 551 arjoomtota biraa eegdi. Kanneen gargaarsa yeroo hatattamaa eeggatan kun dhibba irraa harki 39 naannoo Somalee harki 21 Oromiyaa fi harki 14 immoo kanneen naannoo Amaaraa keessa jiratan yoo ta’u kanneen dhibba irraa harka 16 ta’an immoo naannolee biyyattii ka biroo keessa jiraatu.
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Kan oomishni jirbiilee fi huccuulee irratti beeksisaman, agartsiisne sadarkaa Addunyaa “Oriijin Afrikaa 2015” jedhamu Har’a Finfinnee keessatti banamee jira. Aaangawoota biyyootaa, hoogganoota daldalaa, dizaaynerootaa fi ogeeyyii Industrii tu agarsiisa kanatti hirmaate.
Meleskaachew Amahaa Finfinnee irraa akka gabaasetti, Magaalaa Finfinnee keessatti agarsiisni jirbii fi uffataa “ORIGIN AFRIKAA 2015” jedhamu, Har’a gara waaree jala ennaa banamu, aangawoota sadarkaa ol’aanaa haasawa godhan keessaa tokko – Minisara Industirii Itiyoophiyaa, Obbo Ahmed Abitew yoo tahan, haasawa isaanii keessatti “agarsiisni yokaan Ekspoon kun yeroo ammaa banamuun, ka biyyattiin jalqabdee jirtu, karoota Guddinaa fi Jijjiiramaa yokaan Taansfoormeeshiniif carraa gaarii ta’ee jira” jedhan. Keessumaa, carraa hojii guddaa Industriin kun banu hubachiisanii, agarsiisni “ORIGIN AFRICA 2015” jedhamee har’a baname carraa guddaa inni banus dubbatan.
Biyyoota Afrikaa adda addaa irraa aangawoota murtii kennanii fi hoogganota daldalaa wal-agarsiisee, dizaayinarootaa fi Indistiriilee Afrikaa adda addaa waliin walii-galteelee mallatteesisuuf gargaara – jedhu – Ministarichi Industirii Itiyoophiyaa.
Prezidaantiin Itiyoophiyaa –Dr. Mulaatuu Teshoomees, ennaa haasawa baninsaa godhan keessatti – karoora guddinaa fi jijjiramaa biyyattii jalqabdee jirtu kanatti, toorri Indurstiii kana aka qooda guddaa gumaachu ta’uu mirkaneessanii dubbatan.


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Ibsaa Guutama irraa*
Erga uumamee empayerri Ethiopia nagaa qabate hin beeku. Cunqursaan yeroo yeroon hammaa bahuun sirnicha gaaga’aa jiraate. Garuu utuu dhoowee hin faca’in olhantummaan Habashaa akka hin tuqamnett kan afuura baafachisutu dhuufa. Tafarii kaasee hanga Mallasitt sanumatu ta’e. Hundi sanii bulcha keessatt ummata qooda fudhachiisna jedhanii seerota labsaa bahani. Garuu walqixxummaan qooda fudhachiisuun hundeedhaa kan isaan sochoosu godhanii waan ilaalaniif hojiirra hin oolchine. Akka dhufaniin irbuun seenan, yeroof aangoo cimfachuuf malee cunqursaan ummatootaa bakkuma turett deebi’a. Hamma dandahan sammuu ummatoota dhiquun eenyummaa saanii irraanfachisu tattaafatu. Sana bakkaan gahuuf hidhaa, guraarama, ajjeechaa fi butanii buutee dhabsiisuu fi biyya baasuun shakala saanii beekamoo dha.
Oromoon warraaqsa saaniin badiisa eenyummaa saanitt akeekame kana ofirraa qola’a jiru. Garuu ammayyuu raatessaa koloneeffataa jalaa kan hin baane, sirna koloniif ooganii lammii saanii irratt qawwee kan jiffatan jiru. Hanga walabummaa guutuun argamutt tuqaan sammuu Stockholm syndrome (faara roorrisaaf amanamuu) jedhamu isaan hin dhiisuu. Sun tibba tibba dabballoota olhaanoo keessaas kulkulfachuun ni mullata. Qabsoo hanga yoonaa ta’een jija qabatamaa fi fakkeessaa hedduutu galmeeffamee ture. Garuu irra ququnxuramaa jira. Lafti Oromiyaa guutummaati meeshaa gurgurtaa koloneeffataa ta’eera. Bulcha Oromiyaa akka seera saaniitt galtuutt gad hin dhiifnee. Federeeshina finnaa walqixeetu ijaarame jedhu. Sana keessatt wayyabummaan Oromoo hin calaqifamne. Mootummaan gidduu bulchaaf haa ta’u quunnamtiif afaan Habashaan hojjeta. Sirni “simaabaloo” deebi’e jechuu dha. Hojiif carraa kan kan argatan kanneen afanichatt ogummaa guddaa qabani jechuudha. Waliigalatt feedereshinich caasaa sobaati. Akeeki qabsoo bilisummaa Oromoo, walabummaa fi mirgoota samaman deeffatanii, biyya ofii irratt abbaa ta’uun bilisummaa, walqixxummaa fi gammachuun jiraachuu dha. Garuu sababa adda addaan qabsoon laaffataa, roorroon ummataas dachaan dabalaa jira.
Ummatooti blisa hin baane akka halagaan fedutt jiratu. Biyyi bilisa hin taane kolonii dha. Kolonummaan akka raawwatu addunyaan erga irratt walii galee bubbuleera. Sana dhugoomsuuf qabsaawuun mirgaa fi dirqama kan kolonoomaniiti. Ummatooti bilisummaa jaallatan, kolonummaa raawwachiisuuf gargaaruu irratt dirqama seeraa fi safuu qabu. Oromoon amantee sanaan, mirga hiree sabummaa ofii ofiin murteeffachuu akka hojiirra ooluuf karaa nagaa gaafatani turan. Sun didamnaan kurnan afur dura qabsoo malbulchaa fi hidhanoo eegalan. Alaabaa koloneeffataa balaliisuu, afaan saan hojjechuu, ajaja saatt buluu fi seenaa saa akka kan ofiitt ilaaluu diddaa agarsiisuu jalqaban. Oromoon, halagaan tuffatamaa fi nammummaa baafamaa jiraachu ajeeffatan. Bulcha hamaa, goolii fi hacuuccaa jaarraa darbee sii’achi hin fudhannu jedhani kakatan. Gaaffiin bilisummaaf dhihate kun akka shororkeessaatt fudhatame. Sanaan dhaabi kallacha sochii bilisummaa saanii gooltuutt tarreeffame. Sun seeraa ala ta’us anga’ooti addunyaa hin balaaleffanne. Sanaan akeeka itt amanna jedhani dhaadatan bu’a ummata saaniin yoo madaalamu sadarkaa lammafaatt akka gad bu’u raggaasisani. Kanaafii Oromoon lubbuu olfachuuf itt baqatan fudhatama dhabanii dubbiin saanii rarra’ee kan jiru. Kun seerri addunyaa hawwa malee, ammaaf kan biyyooti fedhanii murteessantu ta’a jechuu dha.
Iyyi “Bilisumma naa kennaa yk du’a naa kennaa” jedhu, sagalee warraaqsaa warraaqxota Amerikaa jaarraa hedduu duraa awwaala gamasii dhageenyu. Oromoon iyya bilisummaa sana kan dhagahu hundaaf qiliwwisaa jiru. Namooti du’a kan sodaatan jireenya tokkicha beekan dhabuu fi laalaa isa dura dhufu heduunii. Jireenya sana jiraachuun dadhabamuu irrayyuu, laalaa qaamaa fi ayyaamii yoo namatt fida ta’e, sodaan du’aa, uggaaf bakka gad dhiisa. Yeros onneen warraqsaa dhikkifachuutt ka’a. Waan hin olleef rommuun maaljecha dhaba. Namummaa bahanii salphataa jiraachuu irra jannummaan du’un hundaa ol ulfina qabachuutt fudhatamuu irra gaha. Kan jaalala ulfinaa ummata saanii keessatt gad jabeessan kanneen sodaa hin qabne. Dhalooti itt haanu bilisoomee gammachuu fi ulfinaan akka jiraatu lubbuu ofii dabarsanii kan kennan jara akkasiiti. Gootota akkasiiti hawasii walaloo, weedduu, geerarsa fi mirrisaan kan kaasu. Maqaa saanin kan ijoolleen dhaadata, faarsaa guddatu. Barreesotaa fi ognesitootaaf burqaa dhahata hin gognee ta’u.
Hawaasi jannummaa ulfina kenna. Ballinaa fi gadi fageenyan ulfina sanaa kabaja kan kennisiisu jannummaa sonaawe. Jannatu Kaayyoo bakkaan gaha. Kaayyoon, jaarmaa, kutannoo fi dudhama gaafata. Qabsoon sinsinniin hin gaggeeffamu. Waanti qabsawaniif kan itt amanamee, itt yaadamee fi sirriitt of qoranii duuba murteeffatan ta’uu qaba. Dursanii kaasaan qabsooti bobbaasuu hanga injifannoon argamutt kan irra hin qollifanne ta’uu kan kakaa seenaniif kanaaf ta’uun beekamuu qaba. Kanaafii hawaasoti kanneen hamaatt erga isaan diranii duuba kan jalaa miliqan tuffatuuf. Dhaabi murna lammiin diinatt ilaalu leellisu, qabsoo sabaa walaba hogganuuf sera hin qabu. Koloneeffatoon dhaabota dhuunfaa ofii mootummaa Itiyoophiyaa fi mormitoota amanamoo saa qabuu. Abba tokkee Oromo fi dhaabota sobaa kan hawwatan Oromiyaa irratt akka seer qabeessa isaan godhan qofaafi. Sana saaxiluu fa’iif Oromiyaaf dhaaba kallacha, hin faalamne kan barbaachisuu.
Qaamaan wayyaba haa ta’u malee Oromoon malbulchaan empayerittii keessatt yaroo dha. Oromoon dandeettii riphaa akka qaban waan beekuuf diinni hidhaa itt laaffisuu sodaata. Kanaaf akeeka diinaa inni guddichi humana Oromoo facaasuu dha. Dhaabi Oromoo tokkollee akka walabummaan socha’u itt hin dhiisuu. Jaarmaan diinagdee, hawaasomaa yk malbulchaa inni hin too’anne kophaa nagaan sossouu hin danda’u. Kan irraa fagoo jiranillee diiguufis qabeenya hedduu itt baasu. Kanaafii Oromoon dhiibbaa halagaa bakka jiru hundatt fashalsiisuuf jaarmaa cimfachuu kan qabu. Yero amma jaarmaan Oromo ofirraa hafee dhaabota biraaf birmachuufi dandeettii qabu hin jiru. Kana wallaaluun “taa’aa irra hin qabdu mataatt haguuggati” isa jedhan fida. Utuu kaayyoo ofii irratt rakoo hin uumin, kan fedha walii ulfeessan wajjin tokkummaa uumuun akeeka imaammata hariiroo alaa muummicha sagantaa ABO isa jalqabaati. Garuu dura bilisummaa ofiif qabsaawuu eegaluun mirgaa fi dirqama abbaati. Tumsii kan hanqatett walii guutuu fi walqayabachuuf dhufa. Koloneeffataan gaga’amaa qaccee seenaa sanyii saati. Sanaaf fedhi bulchoota fedhaa fi mirgoota nambiyyaa kan dursu. Qaccee malbulchaa geeddaramee hin beekne kana, ni geedarsiifana yoo jedhame rakkina ofii kan dura furamuu qabu baqachuu ta’a.
Oromoon mirga haa ta’anii bitaa, dachaatuu haa ta’anii tokkummeesso utuu duubbee cimaa hin uummatin timjii cehuun bu’aa hin qabuufii. Kan ummata ofii irratt hirkachuuf amantee dhabe qofatu sana godha. Dhaaba haa ta’u mootummaa waliinn dhoofsisuuf dubbee cimaatu ulfina kennisiisa. Duubbee cimaa kan hin qabaane walqixxummaaf utuu hin ta’in harka kennachuuf dhoofsisa. Qajeela kan ta’u waldhabdee bara hedduu fudhate kana furuuf, kan yaadi jalqaba dhihaachuun irra jiru rorrisaan malee kan itt roorrifameen miti. Hanga yoonaa kan beekame waan Oromoon kiyya jedhu hundi mootummaa, dhaabotaa fi abba tokkoota Itiyoophiyaan haalamuu dha. Kaan kaan Oromoo caalaa Oromiyaa irratt abbumaa akka qabanii fi sabi Oromoo jedhamus akka hin jirre hololu. Madaqsi malbulchaa saanii kan ilaalcha olhantummaa Habashaa wiirtuu godhate. Moototi saanii hanga yoonaa wal jijjiran, sanaan surrii ummata saanii dhiqaa dhufan. Sun hardhallee ilaalcha saanii isa sooressa. Ilaalchi sun kaayyoo bu’uuraa Oromoo “Gadaan qixxee, Odaan teessumaa qixxee, gabaan qixxee, malkaan qixxee, karaan qixxee” jedhuun yk sirna democrsii fi seeran bulmaataan wal fincila.
Hoduu, iyyaafannoo, agarsiisa, yk gabaasa mirkanbeekii kkf giddeesota akka TV, radio, gaazexaa fa’iin faca’an hundi akeeka qabu. Sunis soba dhugaa fakkeessanii dhiheessuun surrii dhaggeeffataa dhiquu dha. Of mamuun, lallabi saanii sobaa kun dhugaa ta’innaa jedhee kan of canqu jira. Sun goolii itt naqee yaacessaa jiraata. Qilleensi shuffisu hundi keettoo saanii ta’ina jedhe sodaata. Waan isaan godhan hunda deggertooti saanii alaa, karaa sirrii gara demokrasiitt geessu jedhanii afarsuu. Ogummaa fi meesha goolii kan itt gurguratan isaani. Wayyaba biyyasii kan nyaatu, dhugu, uffatu fi keessa da’atu dhabee jireenyi utuu itt hadhaawaa jiru, guddinni diinagdee galmaawe jedhanii labsu. Sun, kanneen mirga ilmoo namaatt rorrisan deggeruu saaniif komee ummata ofii jalaa mala itt bahani. Shirri koloneeffataa akkasii kun dhaabota fedha Oromiyaaf ijaajjaniin mormamaa ture. Garuu isaanis sababa addaddaan madaala ofii eeguun itt cimee gatantara jiru. Ejjennoo saanii itichanii shaffisaan qola saanii keessaa caffatanii akka bahan abdii jaalbiyyoota hundaati. Hammasitt giddesitoota haa ta’ani keettoo diinaan kan himamu hundi hololaa. Ummata raatessanii angoo irra turuuf yaalii godhan ta’uu baruudha.
Karaa bira, dargaggoon Oromoo, hooda ayyaanummaa empaayeraa keessaa caffatanii bahuun, ilaalcha Oromummaan ijaaramuu jalqabuun kan nama jajjabeessu. Yoo callisanis diinni isaan bira hin deebi’u. Kana angafoota saanii caalaa kan qayyabatan fakkaata. Amma yero want waggoota afurtamaaf ijaaraman jijiguutt ka’an kana, guddaa yaaduun dirqii ta’a. Sammuun gandummaa fi qomummaa qaanessaan, gidduun bibbiqiluutt ka’e, leelloo Oromiyaa takkitiif dafee qaxa’amuu qaba. Ofbara malbulchaa saanii olkaasuu fi sirna iyyaatii ammayyaa of hidhachiisuun dargaggoo irra eegama. Gowwoomsaan akka 1991 deebi’ee dhufuun ni mala. Waan halleef qophaawuun dansa. Waan naannaa keenyatt ta’uu dandahu hunda caqasuun kan bira hin darbamne. Naannaa sana irratt taatota hedduutu hojjetaa jira. Yeroof ajjeesuu fi fayyisuu ni danda’u ta’a. Garuu, wanti uumaa keessa jiru hundi, to’atamuu fi gara barbaadanitt oofuun ni danda’ama jechuu miti. Gochi tokko kan yaadan hafee kan hin yaadamin fiduu danda’a. Kan dammaqee qophaawee eeggatetu dhimma itt baha. Kanaaf barumsa ijoollee gad jabeessuu dha. Kan baratetu, hariiroo ofi fi nannaa, ilaalu danda’a.
Wayyaaneeen seenaan empayerichaa kan Habashaaan adda a ta’uu saa fi bara dhibba qofaa akka lakkaawatu himee ture. Alaabaan Itiyoophiyas, cunqurfamootaaf dasee (carqii) biraa irra adda akka hin taane lallabeera. Sun hamma of jala galchutt kolonoota sossobachuufi ture. Hardha garuu waa’ee bar kumootaa dubbachuutt ka’eera; alaabicha mukaa baalatt uwwisuu qofa utuu hin ta’in maratee rafuuf homtuu isa hin hafu. Garuu warraqsa Oromoon kan hundee socho’ee deebisanii dhinsuun hin danda’amu. Utuu inni hin se’in empayerittiit takallaan gabaabbate. Moslimoti, Al Habashiin qabate mootummaan amantee saanii keessa galuu mormaa jiru. Al Habashiin eenyu akka yabboot ol fide hin beekamu. Garuu xaxaa hin hiikamne uumaa jira. Moslimoti Oromoott caalu; garuu muslimoti empayera keessa jiran hundi walii tumsanii afaan tokkoon iyya dabarsaa jiru. Kirstaani Tawahidoo keessaas hedduutu tumsaafii jira. Garri caalaa jara kanaa Habashaa dhaa. Jarri dubbii kana tuqate, kun hundi ni ta’a jedhanii kan yaadan hin fakkaatu. Wayyaaneen booqaan goltu anja na argamsiisa jedhu qofa kan ilaale fakkaata.
Haala kan keessatt gara Wayyaanee kan goran irratt qormaati duubbee gaggeeffamu qaba. Kan mirga biraaf hin dhaabbanne kan lammii ofiifs hin dhaabbatu. Mirgi yaroo sanyii, saalaan, amantee fi waan kamiifuu haalamuun roorrisaa deggerutt geessuu danda’a. Yero amma kan sochii kana irratt aangoo addaa qabu jirachuun hin mullatu. Kan akkasii heddun hawaasaa keessa deemu danda’a. Mirgi yaroo sanyii, saalaan amantee fi waan kamiifuu haalamuun roorrisaa deggerutt geessuu danda’a. Hobbaatiin sana keessaa argamu ilmoo namaaf milkii fida ta’a. Dargaggoon dammaqanii caqsuu fi xiinxalanii roga dubbii baruutu irra eegama. Oromiyaa walabaaf qabsaawuun utuu waan naannaa ofii keessa walmaru hin hubatin durunfatanii deemuu jechuu miti. Hawaasi akka algee (liillana) walxaxeeti. Yoo tokko harksanii baasuu yaalan kan hin fedhamnetu waliin harkifama. Akka itt hulluuqsifatan maluun gamnummaa gaafata. Gutummatt taatoti uumaa gara fedhanitt qawwisuu dandanda’u jechuun seera tartiiba uumaa keessa hin jiru. Caalaan yaalaa fi balleessaa keessa argama.
Oromoon eeenyummaa saanii beeksisuuf fagoo deemani hardha gahani. Sanaaf daandii walmaraa fi haala rakkisoo ta’an jala darban. Dhaaboti gaggeessan guddaa madaawuu irraa kan ka’e dandamachuun yeroo fudhata jira. Balaa uumaa fi nammi kaaseen dararammi ummataa irra gahu guyyuu guddataa dhufe. Salphifammii fi tuffiin diinaa akkuma turett it fufeera. Walakkaa jaarraa duubas Oromoon waa’ee biyya abbaa deebisanii ijaaruu mari’achuu utuu hin ta’in waa’ee hacuuccaa fi gabbarsiisa halagaa gadoodaa jiru. Sana gabaabsuufis qabsaawoti yoo sardaman hin mullatu. Kaan saanii carraan nuu bu’ina jedhani mamaa qaxxisu. Kana malee hadoodaa fi laasha’aa qofatu hamaa guddaan akkasii yeroo saba ofiirra gahu suka’uu dadhaba. Sabicha dhabsiisuuf haalli mancaasaan yawu bubbisaa jiru akkasii, nammi nagaa qabu tokko utuu hin birmatin kana caalaa hin turuu. Ummata badii irra oolchuu caalaa haalli sardaan kamuu durfannoo argachuu hin qabu.
Hariiroon sabgidduu kantaraa miti. Kanaaf kan qabsoo malbulchaatt bobba’an haala kamiifuu qophee ta’uutu irra jira. Nammi tokko hariiroo kaaleesaa irratt hundaawee waa hamilata ta’a. Garuu akka tasaa kan kaleessa hamajaajii, hardha fira walii ta’uu danda’u. Hariiroon sabgidduu fedha sabaa battalan wan masagamuuf, bulula bor gara itt yaa’u himuun rakkisu. Kanaafi kan qabsoott bobba’an hala dhufuu malu jedhan hundaaf karoora filmaata ta’an lafa kaawwachuu qabu. Sun yeroo hunda imaammata “B” qopheeffachuu gaafata. Dhaabi, fulaa keessa hulluuqu yero barbaachisuuf hin qopheeffane bordoddee ofii uume keessatt hordamee hafa.
Guddinni teknolojii si’ana wan halle ariifataa godhaa jira. Sana beekuun utuu hin yaadin akka tasa nama irra hin baanee gargaara. Misa haaraa dhaqabachuuf waanti saganteeffatan daangaa yeroo qabachuutu irra jira. Obsi garee sadaffaa hafee kan mararfattoolle dhuma qaba. Yeroo si’anaa iyyaatiin mootummaa fi dhaabota adda addaa hang tokko salphaatt argama. Kan dhaabi ofii deggertota irra dhokataa yoo ta’e hammam akka nama gaddisiisu beekuun cimaa miti. Namooti gareen saan dorgommee addunyaa keessati maal akka fakaatu baruu hedduu dharra’uu. Dhibaawummaa dhuma hin qabne kan leellisu hin jiru. Rakkinnii fi wanti hojjetamaa jiru kan dhimmi ilaaltuuf keessaan laalii ta’uu qaba. Sabboonoti yoo iyya’ameef qofa birmachuu danda’u. Miseensoti qeeqi dhaaba sanii irratt gaggeesssan kan diinaan adda yoo hin taane diigaa ta’a. Kan caalaa homishaawaa tahu haala hamaa si’ana jiru jalatt itt fufiinsa walabummaa fi nageenya dhaabaf dhimmama agarsiisuu dha. Yaada ofii fudhachiisuu irratt qofa xiyyeeffachuu miti. Beekaa, nammi hundi yaada qabaa.
Waa’ee rakkina ummata irra gahaa jiruu hedduu jenne. Dirqama amma harkaa qabnuuf waan darbeef gadooduun dhimma hin baasu ta’a. Wanti dhiiga namaa booressu ta’aa akka jiru, giddeessota dhaabaa alaan hodeeffamaa jira. Ummati Oromo dura Dhihaatt, amma Bahaatt rukutamuutu himama. Akka humna bilisummatt kan birmateef hin jiru. Waa’ee olmaa WBO-Qeerroo asiif achii hedduutu jedhame. Sun mishaa fi mirqaansaa dha. Garuu hanga gabaasi ragaa arge dhihaatutt turuu qaba ture. Kana malee ta’isi guddaan bakka jirutt argamuu dhabuun nama qaanessa. Kan Dhihatt ta’e akka akeekkachiisaatt hin fudhatamne. Silaa kan itt haanuuf qopheessa. Maqaafillee Mayyuu Muluqqee fi bakka, dararama, buqqa’a, beelaa fi daaraan Oromoon hubama jiranitt argamuun ni tola ture. Sanaaf hanga ijaaramanii hamilee sabichaa ol kaasuu danda’anitt callisuu dha. Duchiisa gandaa irra hanga cehanitt oolmaa guddaaf of ijaaruuf tattaafachuu dha. Afaan caalaa hojiin dubbachuu wayyaa. Afaan guutanii jabduu ofii dubbachuun kan jaarmaa cimaa fi didhaa qaban irra miidhaga.
Akka sabaatt Oromoon jeequmsa guddaa keessa jira. Kan itt duulan sabicha hundeen buqqisaa jiru. Qabsaawoti Oromoo kompaasiin saanii jala bade dambaliin oofamaa kan jiran fakkaata. Kanneen ifa abdachiiftu agarsiisan jedhamanis wanti itt jiran hin beekamu. Yeroon dhaabbatee nama hin eegu. Yaada qabaniin dafanii gadi hin bahan taanaan rincicee bushaawuu danda’a. Deggeranis abdii kutachuun irra qollifachuun ni mala. Galaalchuuf furan akka, rakkina qabsoo aangoo, dandeettii dhabina, daddaaqina, yk qabsoof dudhama dhabuutt kennamuufii danda’a. Qabsaawoti yoo ammallee annisaa marsaa keessa isaan tursu qabaatan shaffisaan agarsiisuu dha. Kanneen walabummaa Oromiyaaf dhaabbatan garagarummaa akeeka jara biraa waliin qaban hedduu jedhaniiru. Garuu hojiin muldhifamutu eegama. Kan bara darbe jabina kaayyoo ABOn gaggeessuu nuu lallaban hedduun barana lafummaa fi yeron itt darbuu nutt himaa jiru. Garuu ABOn isuma bara darbeeti. Caalattu of suphaa jira. Ergamsi biraa yoo hin jirre, bakka abiddi hin jirrett ofumaa buufaa ooluu ta’a. ABO haa ta’u kan qeeqan qabsichaaf amma hobbaati hin agarsiisan taanaan, “Yaa sogiddaa yoo ofii jette minyaawii…” jedhama.
Haalli Oromoon keessa jiru kan raffisee nama bulchu miti. Warraaqsaa fi warraaqxummaa gaafta. Qilleensi naannaa hundi sabicha haala walxaxaa keessa buusee jira. Sana furuutt bobba’uun waan yeroo kennu miti. . Hooggansi warraaqaa ititaan tokko sana furuuf dhiheenyatt yabboott yoo ol hin baane qabsoon bifa addaa fudhachuun ni mala. Kanaa ol harkifachuun sabicha irratt badii caalaa fi caccabbina jaarmota diinagdee, hawasomaa fi malbulchaa saa caalaa irraan gahuu danda’aa. Maal naan jedhuun fi “Haa bultu dubbiin” haala akkasiif debii kennu hin danda’ani. Haalli ummati keessa jiru hamaa dha. Talisummaaf malee badin silaa dhaabuun danda’amu seexaa ofii hanqooquu qaba. Hooggansa warraaqaa bilisummaa Oromiyaaf dudhama qabu qofatu mudaa darban sirreessa. Biyya halagaattillee haala dhaaboti maqaa Oromoon jiran qorachuun imaammati Wayyaaneen keettota saaf facaase hagam diigaa akka jiru hubachuun ni danda’ama.
Xumuruuf, gadadoon ummata Oromiyaa fixasanyii irraa ol darbaa jira. Silaa yeroo hamtuu kana kanneen biratt argamuun irra jiru fagoo, manyaa gama afatanii ciisu. Kaleessa waluman cunqurfammi Oromoo fi Habashaa akaakuunis heddumminaanis wal hin gitu jedhaa baane. Hardha keessa deebi’anii akkuma jara “qabsoo gitaa” afarsuu gadadoon Oromoo addummaa hin qabu kan jedhan jiru. Kanaaf furmata waliigala barbaadna jedhanii nurraa goraniiru. Qabsoon Oromo akkuma jaatamootaan duraa qindeeffama dhabaa jira. Qabsoon hin qindeeffamne gandatt galuun tokkummaa qabsaawotaa doorsisuu danda’a. Waamicha saaf hatattamaan kan owwaatu dhabuun iyyi sabicha qilleensa raasaa jira. Dhibaawuun gadadoo ummataa dheeressee naannaa saas badii caalaaf saaxila. Dhaaba Oromooti kan ofiin jedhu yero akka amma, Anniyyatt Oromoon garalaafina malee gad ciramaa jiru qarqara dhaabbatee ilaalu hin qabu. Jaarmaan rakkina mata mataan irra haanuu hin dandeenye wal gargaaranii furuuf uumama. Jarmaan rakoo furuuf ijaaramee tokko, ofii rakoo caalaa qaba taanaan, isa uumameef hin jiru jechuu dha. Sanaafi of kennii fi kutattummaan hoogganoota irraa kan gaafatamu. Hooggansa of kenne kutataa qofa kan dhaabicha dhaddhaqii of buuse keessaa harkifatee akka bahu gochuu danda’u. Guddaa hagamii ta’ullee rakkoon kutannoo ofii irraa nama hankaaksu hin jiru. Durdurii keessatt Diggaa Saaqoo namichi jedhamu, waa itt qaltu malee Horri kee kan korma itt qaluu danda’uuf kennama jedhamnaan, korma itt qalu dhabuullee, utu nakkariin korma harkifatee achi hin gahin darbee of itt gorra’e. Akkasitt dhiiga barbaachisu buusee Hora sana dhaloota duubaaf oolche ofii darbe jedhama. Haala si’anaaf sun fakkeenya ta’uu qaba. Hoogganooti doorsisa kara warraaqsaa irra isaan jallisuuf yalamu hundaan “matumaa” jechuuf garaa hiruu hin qabani. Addunyaan si’anaa shaffisaa qofaaf bakka qabdi. Dhuma irratt, Oromiyaan kolonummaa fi sadoo isa waliin jiru irra ni haanti. Dhibaawuun barsiifata nuuf hin ta’u. Hanga walabummaatt qabsoon itt fufa. Jannoota keenya waliin gara injifannooti!
Source: Gubirmans Publishing
By Ibsaa Guutama*
The Ethiopian empire had never had peace since its creation a century and half ago. Excessive repression had kept on creating havoc on the system. But always, those that open safety valve, arrive before it explodes and affects Habashaa supremacy. It was what happened from Tafarii to Mallas. All have pretended to proclaim laws that seem to allow people’s participation in governance. But, because equality of participation could shake their foundation, they have shunned from implementing. Promises they made to get time until they strengthen their power fades away, and oppressing peoples returns to where they were. They make efforts as much as they could to brainwash and make the people forget their identity. To enforce that imprisonment, torture, killings, kidnapping, to make disappear and banishing are their known practices. The Oromo with their revolution are defending against extinction aimed at their identity. But still, there are those that did not free themselves from its spell and are aiming their guns at their kin in defense of the colonial system. The effect of Stockholm syndrome will live with them until the total liberation of Oromiyaa. It is observed that, periodically, leading cadres relapse into such syndrome. In process of the struggle, many achievements, factual and pretentious, had been registered. But they are being chopped off. Oromo land had totally become commodity for the colonizer. They did not transfer control of Oromiyaa state to collaborators according to their laws. The said federation of equal states was formed. Oromos being majority is not reflected there. The central government works with Habashaa language, be it for administration or communication. By it, the system of simaabaloo (interpreter) has returned. Federal jobs are only for those proficient in the language. Generally speaking, the federation is fake structure. The objective of the Oromo struggle is to regain robbed independence and rights, become masters over one’s country and live in freedom, equality and happiness. But for different reasons, the struggle is weakening and plight of the people increasing in doubles.
Peoples who are not free live at the mercy of their occupier. A land that is not free is a colony. That colonialism has to end is universally recognized. It is the right and the duty of the colonized to struggle for its realization. All freedom-loving people have also legal and moral obligation to help in ending colonialism. The Oromo peacefully demanded for the recognition and implementation of their right to national self-determination based on that belief. They started armed and political struggle only after their peaceful demand for decolonization was rebuffed. They are rejecting waving alien banners, working with their language, following their orders and taking alien history as one’s own. They can no more tolerate being dehumanized and humiliated by their occupiers, and live under harshest oppressive rule of terror of the past century and half. Their demand for freedom is branded as terrorism, and the vanguard organization of the freedom movement listed as a terrorist. World powers did not condemn such act for its illegality. With that, the democratic principles they claim to uphold is pushed to second place against their national interest. That is why Oromo that had run to them for their lives are refused recognition, and their case remains suspended. The theoretical acceptance of the Universal Human Rights is stumbling when it comes to practice.
The cry, “Give me liberty or give me death,” is a revolutionary voice we hear from beyond the grave of American revolutionaries of centuries ago. The Oromo are echoing the same cry for liberty, for all that can listen. People fear death because they are afraid of losing the life they only know and the anticipated pain that comes before it. When that life is no more livable, and it rather is offering the most excruciating physical and psychological pain, the fear of death gives way for defiance. Revolutionary stamina starts to surge. Dread for the inevitable loses meaning. To face death fearlessly becomes most honorable than remain dehumanized and humiliated. They are the fearless who inculcate the love of honor in the minds of their people. Such are the people who sacrifice their lives so that posterity live with happiness and honor in freedom. They are such heroes who society mentions in its poetry, songs of love and valor. Children grow up bragging and singing their names. They become non depleted source of topics for writers and artistes.
Society honors the courageous. Organized courage gives more breadth and depth to that honor. It is the courageous that helps fulfillment of the Kaayyoo. Kaayyoo requires organization, determination and commitment. Struggle is not fad abandoned at ease. What one struggles for has to be something believed in, thought about and researched in depth. It must be accepted that the cause that lead to the struggle cannot be shunned before victory. That is why society respects those who take thoughtful steps before leading them into problem. An organization that favors that society considers as enemies has no legitimacy to lead independent national struggle. Occupiers have their own exclusive organizations, the Ethiopian government and its loyal oppositions. They require Oromo individuals and pseudo organizations only to legitimize their subjugation of Oromiyaa. Oromiyaa needs untainted vanguard to expose that sort of machination.
Though a physical majority, the Oromo remained a political minority in the empire. The enemy fears the possibility of Oromo potential power being tapped for Oromo’s own interest. That is why dispersing Oromo forces became one of the main targets of their enemies. They leave no Oromo organization operating alone be them economic, social or political. They spend lots to destroy even those far away from them. That is why the Oromo needs an exclusive independent organization of its own to counter such sinister move of the enemy. At present, there are no Oromo organizations with force in excess of its own needs. To be ignorant of this – is like the Oromo saying “She covers her head when she has nothing on her butt.” To form union with others on the basis of mutual respect for each other’s interest without jeopardizing the national kaayyoo is a cardinal principle in foreign relations of the initial OLF program. But primarily, it is everyone’s right and duty to commence struggle for own liberation. Alliance comes to fill in where there is a shortcoming and to form understanding. The occupier is a victim of genesis of its own history. Whim of the rulers overrides all citizen rights. That is from political genes that are never altered in long history of Habashaa state.
For the Oromo right or left, separatist or unionist, crossing a boundary line without having a formidable rear is not of benefit. It is only one who does not have confidence in his own people who does that. One who does not have strong rear negotiates only for surrender. For all fairness, the initiative to resolve this age-old conflict should have come from the victor, not the victim. So far, the norm is denial of all Oromo claims by Ethiopian governments, organizations and individuals. Some assert to have more claims over Oromiyaa than Oromo, and others even deny the existence of the nation called Oromo. Their political socialization is centered on the supremacy of Habashaa. Their rulers that came down changing hands came brainwashing their people with that outlook. That is their leading outlook even today. That contradicts the Oromo cardinal democratic principle, “Gadaa (government) is common; Odaa Assembly is common; market is common; road is common; water is common,” or democratic governance and rule of law.
News, interviews, commentaries or even scientific reports etc. broadcast over TV, radio, newspapers and the likes have all targets. And that is to brainwash listeners by presenting lies as truth. One becomes tense considering if the lies become true and doubting one’s own judgment. That puts one in terror, always living with nightmares. One suspects even hissing of wind as their agent. That is fanned by foreign supporters as the right step towards democratization. They are the ones that sell them skills and tools of terror. At a time when life is getting bitterer for majority in that country from lack of food, drink, clothing and shelter, they claim that high economic growth is registered. That is face saving device to escape blame from their taxpayers for supporting human rights abusers. Such manipulation by the colonizers used to be countered by organizations standing for interest of Oromiyaa. But now, they have lost their balances and staggering. It is the hope of all patriots that they solidify their organizations and break out of their shells the fastest possible. Till then, whatever is said by enemy media and agents is sheer propaganda. It is enough to know that they are only trying to put spell on peoples and stay in power longer.
It is encouraging to see Oromiyaan youth breaking through the myth of empire’s divinity and getting organized with Oromummaa as their leading outlook against all known odds. Oromummaa upholds national democratic governance and universal human rights principles. That is why the enemy will be after them even if they remain silent. It seems they have understood better than their elders. At this time, when what was built over forty years started to fall apart, it is better to start thinking big and magnanimously. The sprouting of despicable parochial and clannish mentality in between has to be nipped fast in favor of One Oromiya. They have to raise their political consciousness and arm themselves with all means of modern information systems. All, that have the ambition to control Oromiyaa, may come up with something like “EPRDF” again. It is good to take into consideration whatever is taking place in our surrounding. There are several actors working around there. Temporarily, they may kill or revive at will. But it does not mean events in nature are predictable and so controllable. It is one who is conscious and prepared that can make use of it. For this reason, it is essential to encourage education of children. It is the literate that can recognize relations of the self and its surrounding.
Wayyaanee had told of empires history being only a hundred years old and different from that of Habashaa. That was to hoodwink the colonies. Today, they are starting to talk of the thousand years; but too late after it was shaken from the foundation. It shortened the shackle unintentionally. Muslims are protesting against government interference in their religion. No one could tell how a group known as Al Abash came on the scene. But that has created special phenomenon. Most Muslims are Oromo, but those all over the empire have risen together. Several from Orthodox Christians have also rallied in their support. Most of those are Habashaa. Those that provoked this to happen might have never thought it would end in this way. Wayyaanee seems to see only advantage the label “terrorist” could bring. Background checks on those who under this situation stand with Wayyaanee needs to be done. One that does not stand for right of others will not stand with that of one’s own nation. If rights of minorities are denied because of race, gender, faith or any other orientation could lead to standing with oppressors. At present it is not visible if anyone has exclusive control on this movement. It is possible that many such dynamics are taking place in society. Their outcome might bring good fortune to some human beings. To be aware, follow up and analyze to know trends of events is essential. Struggle for free Oromiyaa does not mean to move blindfolded without knowing what is taking place in the surrounding. In short society is like messed up thread. When one tries to pull out an end the unexpected starts to be pulled at the same time. To think actors will commands nature is not in natural order.
The Oromo have gone long distance to reassert their identity. They travelled through tortuous roads and trying times. Their leading organizations were wounded badly and healing is taking more time than expected. The suffering of the people under natural and manmade calamities is ever increasing. The humiliation and contempt by the enemy has continued as usual. After half a century when we should have discussed about reconstruction of the fatherland we still are lamenting about alien oppression and subjugation. Even to shorten that there is lack of showing urgency. Usually those that wait for chance to befall them behave in that manner. Otherwise it will be only the numbed and paralyzed that fail to react fast to what is happening in this magnitude to ones nation. Any normal being cannot afford further delay in responding to the devastating situation that is pushing the nation to extinction. No whatever consideration should be greater than national emergency to deserve priority.
International relations are not stagnant. All those involved in political struggle are required to update their records so that their movement reflects the ever changing phenomenon. One might have drawn ones plans on relations of yesterday. But unexpectedly those who were enemies can become friends today. International relations are fluid rarely having predictable trend, driven by national interest of changing times. They are such trends that have some effect on activities in a neighborhood. That is why actors usually postulate different scenarios to weigh possible consequences it might entail. Leaders of societies and organizations are expected to have plan B for all possibilities. An organization that did not prepare alternative outlets for any eventuality will remains stuck in mire of its own making.
We can enumerate several reasons why things happen faster than those we experienced. But it is enough to know possibility of change in velocity of events so as not to be caught unaware. Therefore whatever we intend to do should have a timeline. Let alone that of third parties patience of own followers has limits. These days’ activities of governments and organization can be accessed every minute. People are eager to know counter performances of their side. No one appreciates indefinite inaction. If there is problem it has to be transparent for the concerned. Nationals could rally to help only if they are kept informed. Nationals have to show their difference with the enemy when criticizing their organization. It will be more productive if they show concern for the continued independence and proper functioning of the national organizations under this precarious circumstance than focusing to get through ones ideas and suggestions only. Beware, everyone has ideas.
We have talked much about problems the nation is facing. Lamenting of the past may not be helpful to duties we have on hand. Outrageous happenings are being reported these days by different non organizational media. Oromo people were attacked first in the West and now in the East. As liberation force no one showed up to defend them. Much is told about OLA-Qeerroo engagements here and there. That was good and exciting. But it could have waited until witness reports were heard. Otherwise it would put all claims in doubt when one is absent from grand engagements. Attack in the West was not taken as a warning. Otherwise it should have prepared one for any next challenge. That could have enabled even for the name sake, to present oneself at places like Mayyuu Muluqqee where the Oromo are subjected to untold sufferings, dislocations, hunger and cold. Hence it is better to shut up until one is organized enough to raise morale of the nation. Let one speak louder through action than words. To speak loud is good when done by the well organized and are ready to face challenges.
As a nation the Oromo is in deep crises. The invaders are continuing the war on identity and viability of the nation. Oromo activists have lost their compass and going wherever the tide takes them muttering as if intoxicated. Those that have shown a glimpse of hope seems to take a nap and never heard from since their congratulatory appearance. By the time they come out of it with an idea there is a possibility of it being out of date and obsolete. Even deflections cannot be out ruled. Different attributes like, power struggle, incompetence, wavering, or lack of commitment to the struggle may be given to delays. It is up to activists to show if they have the essential ingredients to stay in circulation. Those that stand for independence of Oromiyaa had said much on their difference in principle from all others. But that is yet to be seen in practice. Many that last year lectured us on the kaayyoo OLF was advancing as strong have already started telling that it is weak and outdated. But it was the same OLF. It is even mending itself for better. If there is no different mission it will be like keep on blowing bellows where there is no fire. Be it OLF or its critics unless they show result immediately, it is said “Salt, be palatable for your own sake …”
The condition in which Oromo find themselves gives no time to rest. It demands revolution and revolutionary. The whole atmosphere has put the nation in a difficult complicated situation. Though to show an impact on national struggle is not too late, conditions are that we may not say it will never be too late. People expect one solid revolutionary leadership to appear on the stage the soonest possible. Any further delay is only to call more devastation to the nation and fragmentation to its social, economic and political organizations. Trudging and giving undue weight for other’s opinion do not help to respond to such situation. Measure taken to defend people’s rights is to save live not to destroy it. It will be weighed by its benefits to human and nation’s rights. Any damage, that could have been stopped but for one’s inaction, is to remain bothering one’s conscience. It will be only one unified, determined and revolutionary leadership with commitment to liberation of Oromiyaa that can mend the past defects and bring about renaissance to Oromo civilization and trust to the leaders.
To conclude, sufferings of people of Oromiyaa are rising to genocidal scale. Those that are expected to be by their side at this crucial period lie far off beyond the oceans. Those that yesterday said together that Oromo and Habashaa oppression are different in kind are today saying there is no particularity of Oromo plight. Because of this they have turned aside to look for general solution. The struggle is becoming uncoordinated just like before the sixties. Uncoordinated struggle becomes parochial threatening unity of activists. The cry that is not responded to by those concerned is shaking the atmosphere. Inaction prolongs suffering of the people and destruction of the environment. No Oromo organization worthy of the name can stay aloof when Oromo are indiscriminately massacred like it is being done in Anniyyaa today. Organizations are needed to lead the people solve problems they cannot tackle individually. If an organization has more problems of its own, it is going to be irrelevant for what it was created. That is why selflessness and resoluteness to override entangling red tapes are demanded from leaders. If all leaders could only show their selflessness, a trait mostly attributed to them, there is no reason that the organization cannot pull out from the cog mire it finds itself in. No problem is great enough to curb one from ones determination. The legend of Diggaa Saaqo a contestant that did not have bull to sacrifice but demanded to spill blood by tradition for a right to a Hora (salt pond), slew himself to keep the Hora for posterity. That may serve as an example for the present situation. Leaders should not hesitate to say “No” to any form of intimidation, which tries to derail them from the revolutionary course. Finally, Oromiyaa shall overcome occupation and conspiracies attached to it. Inaction shall not be our habit. Forward with our braves!
Source: Gubirmans Publishing


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Aaga Dhagahaa Ilmaan Oromoo Hundi
–
Dhalootni qubee Guddina Afaan, Aartii, Aadaaf Duudhaa keenyaatiif imala jalqabe itti fufee jira. Kinoo #Marsariitii(Website) Afaan Oromoo #qubeegeneration.org jedhu Kan Ilmaan oromoo Addunyaa guutuurra jirtu hunda Afaan Oromoo akka irraa barataniif Bifa Suursagalee (video tutorial), Bifa Barreeffamaan (written tutorial), Aadaa Godinaalee Oromiyaa hunda irratti Barsiisuuf kan hojjatame, Hardhammoo:
Maaliif warri Koomutaraa qofti fayyadama, Warri Mobile qabus akka fayyadamuuf Mobile App qubeegeneration.org(https://play.google.com/stor /apps/details?id=com.qubeegeneration.org) jedhu qabatanii as nuuf bahanii jiru.
Gabaabbinaan Faayidaafi Akkaataan itti Fayyadama App Kanaa Ogeessi hoojjate akkanatti ibsa:
#Faayidaa
1ffaa: Appn kun Marsariitii ykn website www.qubeegeneration.org jedhu bakka bu’a.
#HUB: Marsariitiin qubeegeneration.org jedhu Barnootaa Afaan Oromoo bifa Suursagalee(video tutorial), Barreeffamaan(written tutorial) akkasumas Aadaa Oromoo Godinaalee hunda keessa jiru Gadi baasuu, Oromootaa fi Namoota barbaadan barsiisuudha.
2ffaa: Akkuma beekkamu www.qubeegeneration.org Namoota #koompitararratti fayyadamaniif yaadameekan hojjatame yommuu ta’u Appn qubeegeneration.orgr jedhu kunimmoo Namootni Miliyoonota hedduu kan Koomputara hin fayyadamne kanaaf Akkuma kuun Koompitararratti argatutti Kaanis Mobile isaarra taa’ee akka Fayyadamuuf.
#Akkaataa itti Fayyadamaa..
Yeroodhaaf Jalqabuma yeroo App kana (qubeegeneration.org) Bantaniin Barreeffama #AFAANOROMOO jedhu jalatti #MENU ykn sarara 3sadi walqixxaatee wal jala sararame argattu.
-Yoo Menu kanarratti #cuqaaftan(tuqxan) Qabiyyeen Marsariitichaa isinif gadi yaa’a, isa keessaa iddoo barbaaddan deemtanii fayyadamuudha. ykn yoo osoo Menu kana hin tuqin gadi deemtan #HomePAge Marsariiticha kanaa kan yerooodhaaf #QubeeAfaanOromooFakkii wajjiin qabate argattu.
Hirdhinna qabnu nu sirreessaa
Cimina Keenyaan nu jajjabeessaa
Afaan Oromoo Wajjiin Haaguddifnu
“Dhamaatiin koo Hawaasa kootiif, Afaan kootiif, Aadaakootiif, Aartiif Duudhaa Kootiif yoo waa lafa buuse, na hin quuqu!”
–
Abdiisaba Oromoo (Abdisa B.Jara)
#HORAABULAA DEEBANAA!


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1"Qamma kumettaa ta hiixan zin77ada, ta siiquwaa demmanau amottaas; minttada koyaas; shin demmanau danddayabeikke. 2Katamaa giddon de7iya aahonne xuntta ogetu ubban yuuyaas; ta siiquwaa demmanau koyaas; minttada koyaas; shin demmanau danddayabeikke. 3Katamaa yuuyi naagiyaageeti tana demmidosona; taanikka, 'Ta siiquwaa be7idetii?' yaagada eta oichchaas. 4Etappe yaa kanttanne ta siiquwaa demmaagaas. I taappe kessi ekkennaadan, minttada oiqqaas; oiqqada taayee soo ekka efaas; ta yelettido kifiliyaa gelissaas. 5Inttenoo Yerusalaame yelaga maccaasau, siiqoi bau dosidi denddana gakkanaashin, a intte beegottenna mala, taani inttena genessatuuninne bazzo wushatun callais" yaagaasu. 6"Hagee bazzoora yiyaagee, cuwaa tuussaa milatiyaagee, peenoikka zal77anchchaa ixaanaadaaninne karbbiyaadan sawiyoogee i aibee? 7Hegaa be7ite, Solomona paraa gaaree yees; he paraa gaaree Israa7eelappe doorettida wolqqaamati, usuppun tammu tooranchchati ajabidosona. 8Eti ubbaikka bisuwaa ohettaa meezetidaageetanne olankka paacettidaageeta. Qamman gakkana metuwaa eqettanau, eti issoi issoi bisuwaa gixxidi giigidaageeta. 9Kawuwaa Solomoni paraa gaariyaa giddon baayyo uttiyo kawotaa araataa giigissiis. I araataa Liibaanoosa deriyaappe ehiido mittaappe ootissiis. 10Araataa tuussati biran sheeshettidosona; gedee worqqan alleeqettiis; uttiyoosai Yerusalaame geela7oti ochchaa teeraa milatiya qacinan, siiquwan daddido afalan kamettiis" yaagidosona. 11"Inttenoo, Xiyoone geela7otoo, Kawuwaa Solomona be7anau haayite! I keehi ufaittido, a bullachchaa gallassi a aayyiyaa a huuphiyan wottido kallachchaa goxxi uttiis" yaagaasu.
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Prezidaantiin Oromiyaa Duraanii, Obboo Juuneddii Saadoo Maal Jedhu?
Dhaabbatni Dimookitaatawa Uummata Oromoo yokan DhDUON walga’ii koree giddu-galeessaa gidduu kana geggeesseen dura-taa’aa dhaabichaa – Obbo Muktaar Kadirii fi itti-aantuu isaanii – aadde Asteer Maammoo taayitaa irraa buusuu isaa beeksisee jira.
Dhaabbatichi dheengadda ibsa baaseen akka beeksisetti, Kibxata – Fulbaana 20, bara 2016 gara galgalaa irraa akka beeksisetti, hoogganoonni ol’aanoon lameen taayitaa gad-lakkisuuf gaaffii dhiheessan, koreen gidduu dhaabichaa simachuudhaan akka taayitaa gad-lakkisan sagalee guutuun murteessuu isaa beeksise. Bakka Obbo Muktaar Kadir, ka duraan afaan-yaa’ii Caffee Oromiyaa turan – Obbo Lammaa Magarsaa buusamuu isaanii, bakka aadde Asteer Maammoo immoo, ka duraan Ministara Geejjibaa Mootummaa Federaalaa turan – Obbo Warqinee Gabayyoo filatamuu isaanii dhaabichi ibsa baaseen beeksisee jira.
Ka duraan prezidaantii Oromiyaa turanii fi amma as Yunaayitid Iteets keessa jiraatan - Obbo Juuneddii Saaddoo maal jedhu? Obbo Juuneddii allee gaaffiileen falmsiisoon ka’an hedduu dha. Waaien ofiis, waa'ee jijjirama amma DhDUO keessatti ta'ees ni dubatan.
Gaafii fi deebii Kutaa Tokkoffaa
Gaafii fi deebii Kutaa Lamaaffaa


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Ertraa kan ilaaleen imaamata alaa haaraa baasuu ishee kan ibsitee Itiyoophiyaan, Mootummaa Ertraa aangoo irraa busuuf kan danda'ame mara akka gootu ta'uu ibsite.
Mummichi ministeera Itiyoophiyaa Mallas Zenaawii odu gabaastoota waliin gaaffii fi deebii gaggeessaniin, mootummaa Ertraa aangoo irraa buusuuf mootummaan isaanii tarkaanfii diplomaasiis ta'e kan waraanaa ni fudhata jedhan.
Dubbi himaan ministrii haajaa alaa Itiyoophiyaa Dinaa Muftii raadiyoo sagalee Ameerikaa waliin marii gaggeessaniin, Hawaasni adunyaa Ertraa irratti tarkaanfii akka fudhatuuf gaaffii Itiyoophiyaaf dhiyessite maal dhibdeen waan ilaaleef jecha, amma ejjennaa jabaa kana fudhachuuf murtessine jedhan.
Kana malees Ertraan ,Itiyoophiyaa fi biyyoota gaanfa Afrikaa biroo jeequu yoo itti fufte, mootummaan Itiyoophiyaa kallattiin tarkaanfii fudhachuuf kan dirqamu ta'uu ibsaniiru. MP3 tuquun guutummaatti dhaggefadhaa


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1Kii kitōōntōr ngʼātuutēpō kēny chēpō tukun choo kāroomēēn choo kiimii kupkoonēy, akiimā tukuuk akwaaneek. Kunyuun, kimēēmuukēy :ngʼātuutēchoochēē ākōō kōrōs choo /kiiku-irēy kēny aka tōkōl kuutiliil piich choo kiipkoonēy kukutunchinii Iriin. 2Ntā kii-uuntoochinii :kōrōsēēchoochēē pichoochēē ngʼōōkiikwaak kutililiituuy, ntā kiikuuryoongʼ :pēēlsyoo kōrōs, āmu kiikuu-uuntō ngʼōōki kilē chiim mu kāāpkootuutēkwaak. 3Kiipkootinii :pēēlsyoonoonēē pō kōrōs piich ngʼōōkiikwaak kēny aka tōkōl kipaat, 4āmu kimēēmuukēy kuu-uuntō :kērētipō kiiruuk ākōō chēpō kwārēēy ngʼōōki. 5Kunyuun, kichōōnēy :Yēēsu ngʼwēny, ku kiimwoochi Iriin kilē, "Kiimēēmārēy /kee-iruun kōrōs /akēēkōōniin par; aku kiichēpoon saateerin iit. 6Mēēpāypāychinii chaak choo /kupēēlēy, ntā pēēlsyoo kōrōs akipō ngʼōōki. 7Nkanyi kyaamwaa kilē, 'Āmii yi, Iriin. Kāāchōōn saa-ir kir aka tōkōl nyoo imārēy a-ir, kilēē wōloo siraat akipō aneen nkōō kiitapuungʼuungʼ.' " 8Kiimwooru kupōk kilē, "Kiimēēmārēy /kee-iruun kōrōs /akēēkōōniin par. Mēēpāypāychinii chaak choo /kupēēlēy, ntā pēēlsyoo kōrōs akipō ngʼōōki." (Mpō ntā /kiku-irēy kōrōsēēchu kutuup keey ākōō wōloo lēē :ngʼātuut.) 9Nēē mii yoonēē, kumwooru kilē, "Āmii yi, Iriin. Kāāchōōn saa-ir kir aka tōkōl nyoo imārēy a-ir." Kunyuun, kiiput :Iriin ārāruut nyoo kiipō taay akuukeera ārāruut nyoo rēēl. 10/Kiitiliilēēch āmu kiitētō keey :Yēēsu Kiriistō kilēē wōloo kimārtooy :Iriin kilēku kōrōsyoon nyēpō āsip ākoongʼo kipaat. 11Irēy tisiik chēpō Yāwuutik pāyit pērēētuu aka tōkōl kupēēlēy kōrōsēēchoochēē āsip chaa chaangʼ, amēēmuukēy kwoop ngʼōōki. 12Aku, kiitētō keey :Yēēsu kilēku kōrōsyoon āsip ākoongʼo kipaat, akiwō kutēpō ēēruu taay nyēpō Iriin. 13Mii wōloonēē aniin kukānyiisyēy ākōy pērēētuu nyoo /kiipēlēy puunichiich. 14Kii nēē tētooy keey :Yēēsu kilēku kōrōsyoon, ku-ir kuuchuuliisyō :piich choo mii kuutiliilēy :Iriin ākōy. 15Āsiisiin :mpō Toomirmiir nyoo Tiliil nyēpō ngʼalēēchoochēē kiimwoorēy kilē, 16"Mwoorēy :Iriin kilē ārāruut :nyi nyoo ā-irēy ākōō pichoochēē nkōō pērēētuus choo mii kupkoonēy. Ātēnii ngʼātuutēchuuch mukuliiriikwaak ākoosirchi mētēwēyiikwaak." 17Nēē ityō kumwa kilē, "Maarēērēy āpkootēy ngʼōōkiikwaak ākōō rāyiityēēngʼwaangʼ." 18Nēē /kākēēnyōōwēēch nyuun kaat, ku maakimaraat kutakee-ir kōrōs. 19Kunyuun oo choo kituupchō, kitingʼēy nyakanat keepa Wōloo Tiliil Kitya mu Kōpō Iriin nkōō kipsēnkwēt, āmu kiitarta :Yēēsu kērētiichiich akipō achaan. 20Kiiyootwēēch :inyeentee oor nyoo rēēl nyoo mutēēch wōloo mii :Iriin kēēpuntēērēē anka nyoo kiikichara Kōpō Iriin. Araani rēēl ku Yēēsu nyoo sopoot. 21Āmu kitingʼēy Tisiin nyoo Ōōw nyoo pāyuuy Kōpō Iriin, 22akany nyuun kēēriichii Iriin nkōō kāāpkootuut chēpō man kēērānēy inyeentee nyoo mākuuwāriisyēy. /Kiikēēpiitēēnēēch kērētiipō Yēēsu, sikutililiituuy :kāāpkootuutēchooch choo rāāchēēn /ākiikēē-uunēēnēēch pēr choo tiliilēēn. 23Keenama kukaraam kiyoo kumwoorēy kilē kiimoongʼuuy āmu ranaat Iriin nyoo kiiyoomiisēy kiyoonēē. 24Keepkaata wōloo kiimuuktooy keecheer keey, keecham piich, akee-ir ngʼal choo kāroomēēn. 25Maakany kēēmētēē ātēp nyoo kutuusōōt kilēē paani kiimētō :walak. Akanya kēēkiilō keey, āmu ānkēt kilē mii kiriikuuy :pērēētuu nyoo choonēy :Kiptaayaan. 26Aku nēē kaakēēnyōōru ngʼālyoontoo man ākēētāsēy taay kēē-ōōchinii kēē-irēy ngʼōōki, ku moomii nyuun :kir nyoo /kii-uuntoorēē ngʼōōkiichooch. 27Kēētēpēē nyuun kēēwāriisyēy kēēkānyoonuuy /keetilweech kiirwook nkōō ma nyaa ngʼwaan nyoo pēēlēy kuuwoongʼuuy puunipō Iriin! 28Ki nēē tay :chiich kutuup ngʼātuutēpō Muusa akumwooru :sōwi ārēēny ntā ku sōmōk ku /kiikupārēy chiichoonēē nyoo /mākuriirēē. 29Ngʼwoonchinii nyaa tyaan nyuun :chiich nyoo kareengʼ Wēēroo Iriin akuuseer kērētiipō ārāruutyeenyiin choo /kiikuutiliilō kilēku chiipō Kiriistō! Nyārilēy kilē nee kēny :chiichoonēē muulēy Toomirmiir nyēpō choomnyoot! 30Lēē nyoonēē āmu kiinkēt :achaan Iriin nyoo kiimwoorēy kilē, "Ārooytooy mukētuut." /Kumwoorēy kuureer kilē, "Tilchinii :Iriin piichiich kiirwook." 31Ngʼwoonchinii, kitya chiich nyoo /kēēputi ēēruunēpō :Iriin nyoo sopoot! 32Apkaata kee pērēētuusyēchoochēē kiipō taay paani kyoonyōōru lēpooyinpō Iriin. /Kiiku-usook nyoo kōrōōm, akyaamurteekwaan. 33Kiimii mpō :pērēētuus walak choo /kikumuulook /ākēē-usook, aku nkōō pērēētuus walak ku kyootoorētēy mpō choo /kiiku-irchinii ngʼalēēchoochēē. 34Kyooriirēē piipō Kiriistō walak choo /kiikurat, akyoomuurtooy nkōō pāypooyō nēē /kusareenaak tukuukwook, āmu kyoonkētikwaan kilē ātingʼēy kir nyoo mārookēy aku karaam kusiir tukuuchoochēē. 35Kunyuun, āmoomētō nyakanateengʼwoongʼ nyoo kōōnook mālāk. 36Makaat āmurtooy ā-irēy kiyoo mārēy :Iriin, soonyōōruu kiyoo kiiyoomiis :inyeentee. 37Mwoorēy :siruut kilē, "Chōōnēy :inyeentee nyoo kimii kēēkānyēy kilēēkit amāsiistooy. 38Nyōōruuy :chiinyuun nyēpō man sopoon nēē tiirēēnoon keey. Aku nēē chuchuuka, ku moopāypāchinii." 39Aku mākupoochaan piich choo chuchukiisōōt akupētyō, wōloo nyuun kupoochaan choo tiirēē keey Iriin /ākēēsāru.
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Puntlaand magaalaa Gaalkaayyoo keessa kanneen jiran baqattoonni Oromoo, baqataan Oromoo Mohammed Huseen Adam jedhaman, jalqaba baatii kanaa irra nama ka biraa Somaalee tokko waliin humnoota hidhataniin hoteela keessaa hojjetamu tokko keessaa butamee fudhatamuu isaa fi torban lama booda, reeffi isaanii hospitaala keessatti argamuu nuuf ibsan. Akka baqattoonni kun jedhanitti, obbo Mohammed butamee fudhatamuu isaa dura aagawaan mootummaa Sa’iid Alii Yusuuf jedhamu haleellaa garee Al-shabaabiin, hoteela Mohaammad keessaa hojjetu biratti ajjeesame.
Haali-warraa Obbo Mohammed, Munaa Yaasin, akkuma abbaan manaa ishee dhabametti gara hoteelichaa deemtee ennaa gaafattu, abbaan hoteelichaa waraana mootummaatiin fudhatamuu isaa itti hime, kan jedhan baqattoonni kun, “booda ennaa mootummaa gaafannu garuu, ka gochaa kana raaw’ate gurmuu milishaa yokaan hidhattootaa ta’uu nutti hime” jedhu. Achii booda, humnaan gudeeddii dabalee, miidhaan adda addaa baqattoota irratti ka raaw’atamaa jiru ta’uu himatan.
Himannaa baqattootaa kanaaf waajira poolisii magaalattii irraa deebii argachuuf, itti-gaafatamaa poolisii maqaa “Traafikoo” jedhamuun beekamanitti deddeebisne bolbille iyyuu deebii hin arganne. Waajira Dhimma Baqattootaa ka Tokkummaa Mootummootaa – ka UNHCR magaalattii keessa jirutti, hojjetoota jaarmayichaa argannee turre. “Akka mootummaan nuun jedhetti, kan baqataa Oromoo – Obbo Mohammed Huseen Adamii fi nama Somaaliayaa ka biraa hoteela isaan keessaa hojjetan keessaa fuudhee deeme, kan mootummaatti hidhata hin qabne – garee milishaa naannoo sannaa ti.
Garuu, qulqulleeffachuuf mootummaan qorannoo itti fufee jira” nuun jedhanii, daran ibsa argachuuf akka aangawoota dhaabichaa ol’aanoo gaafannu nutti himan.
Haaluma kanaan, Jimaata dabre, ka magaalaa Naayiroobii keessa jiru – waajira UNHCR-tti bilbilee, aangawaa Piyeer Lukaas Nikosiyaa argadhe. Dhimma isaa gad-fageenyaan qofachuuf eega guyyoota haga tokko fudhatanii booda, har’a barreeffamaan deebii armaa gadii naaf kennan – Mr. Nikoosiyaan.
“UNHCR – baqataan Oromoo tokko, nama ka biraa tokko waliin butamee fuudhamuun ajjeesamuu isaa mirkaneeffatee jira. Poolisii fi aagawoonni Mootummaa Puntlaand dhimma kanatti ciminaan ilaalcha kennanii hojjechaa jira.” – jechuun akka qorannaan itti fufee jiru nuuf ibsan. Kana malees, Mootummaan - maatii namni jalaa du’eef gargaarsa awaalchaa barbaachisu gochuudhaan, akkasumas – bakka-bu’oota hawaasa baqattootaa mari’achiisuudhaan, namoota yaaddoo qaban mara gargaaruuf akka cichaan hojjetaa jiru odeeffannoo argachuu isaanii nuuf ibsan.
Akka aangawaan UNHCR kun, Naayiroobii irraa nuuf ibsanitti – Mootummaan,qaamoota dhimmi isaa ilaallatu, kanneen akka UNHCR fi qaamota gargaarsa namoomaa ka biroo waliin qindeeffachuudhaan, eegmsa nageenyaa baqattoota sanaaf daran cimsee jira.
Walitti-bu’insi fi haleellaan shororkeessotaa dhiheenya dhiheenya naannawa sanatti geggeessamee fi doorsisne itti fufee jiru, jireenya baqattootaa irratti qofa otuu hin taane, hojjetoota fi waajiraalee dhaabota Tokkummaa Mootummootaa irratti illee dhiibbaa hamaa uumee jira – ka jedhan, Piyeer Lukaas Nikoosiyaa Gaalkaayyoo keessatti gochaan loogii, humnaan gudeeddii fi hookkarri saala irratti hundaa’e baqattoota irratti geggeeffamu yoo adda-baafamee beekame, Jaarmayaan Dhimma Baqattootaa ka Tokkummaa – dhabota gargaarsa namoomaa fi jaarmayaalee ka biroo wajjiin wal-gargaaruun, miidhaa mirga namoomaa raaw’atame irratti akka tarkaanfiin fudhamu fi kanneen miidhaman immoo akka gargaarsa argatan ka taasisu ta’uu dubbatan.
Qophii guutuu dhaggeeffadhaa


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1Israa7eela asai hagaadan yaagees; "Haayite! Ane GODAAKKO simmoos. I nuna mentterettiis, shin i nuna pattana; i nuna masunxxissiis, shin i nu masunttaa qachchana. 2Naa77u gallassaappe guyyiyan, i nuna pattana; heezzantto gallassi nuuni a sinttan de7ana mala, i nuna denttana. 3GODAA ane eroos; a erana mala, minttidi ane a kaalloos. Awai mokkiyoogee tuma gidiyoogaadan, ikka tumu beettana. Badhdheesa iraadan, biittaa aliya balggo iraadan, i nuukko yaana" yaagees. 4GODAI hagaadan yaagees; "Efireema asau, taani inttena waatooshsha! Yihudaa asau, taani inttena waatooshsha! Aissi giikko, intte siiqoi maallado shaaraa mala; sohuwaara xayiya guuraa xaazaa mala. 5Hegaa gishshau, taani hananabaa yootiyaageetu baggara inttena qanxxerettaas; ta doonaappe kiyida qaalan taani inttena woraas. Ta pirddaikka intte bolli poo7uwaadan pozhzhu gaana. 6Aissi giikko, taani aggenna siiquwaa koyaisippe attin, yarshshuwaa koyikke; Xoossaa eriyoogaa koyaisippe attin, xuuggiyo yarshshuwaa koyikke. 7"SHin eti Addaamedan, maachchaa kanttidosona; kanttidi yan taassi ammanettennan ixxidosona. 8Gala7aade katamai iita oosuwaa oottiya asati de7iyo katama; he katamai asaa suuttan mooretti uttiis. 9Panggati asa woranau qosetti uttidi naagiyoogaadan, qeesetu citaikka hegaadan naagees; naagidi Sekeema katamaa efiya ogiyan asaa worees. Ee, eti yeellayiya kobabaa oottoosona. 10Taani Israa7eela asan daganttiyaabaa be7aas. Efireema giddon shaaramuxatettai de7ees; Israa7eelikka tuniis. 11"Yihudaa biittaa asatoo, inttenakka qaxxayana gallassaa taani keera wottaas.
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Paartiin mormituu, Kongiresiin Federaalawa Oromoo, xalayaa gaaffilee ijoo afur of keessaa qabu qaama ol’aanaa mootummaa Federaa fi Mootummaa naannoo Oromiyaatti ergeef haga ammaa deebii argachuu dhabuu isaa fi magaalaa Buraayyuutti Sanbata dhufutti walga’iin uummataa waamuuf ture, Bulchiisa magaalattiin dhorkamuu isaa dubbata. Barreessaan dhaabbatichaa, Obbo Beqqelee Nagaa akka jedhanitti, Bulchaan magaalaa Buraayyuu, Obbo Dhaabaa Jinfeessaa, dura ennaa dhaabbatichi walga’ii ummataa Isteediyeemii Buraayyuutti waamuuf akka beekkannoon kennamuuf telefoonaan gaafatu, tole jedhanii akka poolisiin eegumsa isaaniif godhu illee itti himuu isaanii dubbatan.
“Akka ehama arganneetti fudhannee, ennaa gara waajira poolisii deemnu garuu, barreeffamaan na dhaqqabuu qabu, jedhu itti gaafatamaan poolsii” ka jedhan, obbo Beqqelee Nagaa, deebisanii gara kantiibaa magaalatti – Obbo Dhaabaa Jinfeessaatti ennaa bilbilan, Wixata dabre kana gara waajira isaanii akka dhufan waamuu isaanii dubbatu.
“Wixata darbre kana ennaan waajira isaanii dhaqqabu, telefoona harkaa na harkaa fuudhanii, boorsaa ani baadhee ture illee sakatta’an. Kan waajirichatti na eege, Obbo Dhaabaa qofa otuu hin taane, itti-gaafatamaa poolsii, itti-gaafatamaa tika nagaa fi itti gaafatamaa DhDUO aanaa sanaa tu waliin ture. Ayyaana Ateetee yeroo irratti miseensonni keessan ABOn lafa hin gurguru, jedhan. Walga’ii isin waamtaniin wal-qabatee namni tokko alaabaa ABO baatee konkolaataan Buraayyuu keessa dabre fi sababaalee fakkaatan dubbachuudhaan, walga’ii keenya akka geggeeffachuu hin dandeenye nutti himan.” Jedhan – Obbo Beqqeleen. Bulchaa (Kantiibaa) magaalaa Buraayyuu, Obbo Dhaabaa Jinfeessaatti bilbillee, “walga’ii kaabinee irran jira. Amma isinitti dubbachuu hin danda’u.” nuun jedhan. Akka isaan deebii nuuf kennanitti dhiheessina.


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1Phawuloosinaa Sillaasina Amfipooli Katamoonaa Apilooni Katamoonon beshaqqi, Tasaloonqa hammiyeete; aroochoo Ayihudeena'o kicee beeti kexo beehe. 2Phawuloosi bara Ayihudeena'o kicee beeti kexooch bi gimoomon, andoo hini Ayihudeena'o kiceeti kexooch giyiye. Keeja shabaatta bedoon Shambatoon boonoshina tookkii Yaafa Macaafoochee mallataabee asheena'oyich gettiye. 3Macaafooch kooreeton kichii gettiibee, "Kiristoosi xuuxee beegonaa qitii duukkatina'ochi daggoochee keyona biich qaawiihe" iibee boonoshich manjiihe. "Ta ittoshich gettaa beeti Yesuusi aroo Kiristoosine" ii beehe. 4Ebich boonoshi daggoochee ikkikkeena'o bi gettiti qaaroon ibariiqqi Phawuloosinaa Sillaasina tookkii ikkottaheete; wotta Yeerich qeyii beeti, meeti Giriikeena'onaa ara katamoochee arichati maacheena'ona boonoshina tookkii ikkottaheete. 5Tunatee Ayihudeena'o qanaatoona tiyiqqi, shuuna biisheena'on gabiyoochee danaqqi, meeti asheena'on boonoshi hillooch kiciqqi, katamoon shuurikkiyeete; Phawuloosinaa Sillaasinon asheena'o waan kichoyich qaawiqqi, Yaasooni gettee beeti uroochi shaaqqoon tiichii giyiyeete; 6tunatee qaawii muccaqqi tiyii, Yaasooninaa bara kittinnee maneena'ochi daggoochee ikkikkeena'onon katamee ukkureena'o waan geechii deebiyeete; cookeebee, "Shawoo bullin shuurikkii beetina'o eboshi hini katamooch wotta waatina'one; 7Yaasooniyoo boonoshin bi kexooch giijitone; eboshi bulli 'Yesuusi gettee beeti bara taatoo beetone' iibee Roomi taatoochi calloon tiichii beetina'one" iqqi gettiyeete. 8Ebich hini ara asheena'onaa katamee ukkureena'ona hini mooyon waayaqqi keqqiyeete. 9Boonoshiyoo Yaasooninaa bara kittinnee maneena'ona waanee gijoon yechiichii gawukkiyeete. 10Xum bekkach kittinnee maneena'o Phawuloosinaa Sillaasinon Beeriya daachiiheete. Boonoshiyoo arooch shaggiqqi, Ayihudeena'o kicee beeti kexooch giyiyeete. 11Areena'o Tasaloonqi Katamooch beetina'oyee gabini mullachina'one; ebich "Bi gettii beeti mooyo ibaroo tuneha?" iibee qemi qemona Yaafa Macaafoon galliibee, Phawuloosichi yibbaatoon ibara mulloona waayoyich dakii beeheete. 12Ebich boonoshi waanee meetina'o boonoshi mulloon Yesuusichi toommooch too'iiheete; wotta Giriikeena'ochi daggoochee arichati meeti maacheena'onaa anaamina'ona boonoshi mulloon Yesuusichi toommooch too'iiheete. 13Tunatee Tasaloonqa beeti Ayihudeena'o Phawuloosi Beeriya hammiqqi Yeerichi qaaree geton ariiqqi, ara katamooch wotta hammii dofee asheena'on shuurikkiyeete. 14Ebich arooba bekkach kittinnee maneena'o Phawuloosin baharee gashooch beddaahee daachiiheete; tunatee Sillaasinaa Ximootiyoosina Beeriya echaheete. 15Phawuloosin deennitina'o Ateeni Katamooch beddaahee shaggiiheete. Boonoshi shaggiitoyee gub, "Sillaasinaa Ximootiyoosina kaataree ta waan wobeete!" iqqi Phawuloosi boonoshina wochahe. 16Phawuloosi ara Ateeni Katamooch kotaqqi Sillaasinaa Ximootiyoosinon quyaabee, ara katamooch asho goyinnaa beeti shaahiitee shuuneeti nuggushoo meeton beeggiqqi, oogichii ayinii yiijiye. 17Ebich Ayihudeena'o kicee beeti kexoochaa Ayihudeena'onaa Yeerichi qeyii beeti bara asheena'ona tookkii, wotta bulli aaboon gabiyoochaa bi danammi asheena'ona tookkii yibbaataa beehe. 18Arooba Efikiroosinaa Istiikina gettee beeti dojachina'o dojiti mooyon dabbii beetina'ochi daggoochee ikkikkeena'o biinna tookkii danaheete. Boonoshi daggoochee ikkikkeena'o "Hini kashataani noonacho amoon gettaniye bi ii beeto?" iyeete. Bareena'o, Phawuloosi Yesuusichonaa qitii duukkatina'ochi keyichonon boonoshich bi gettitoyich, wochiqqi, "Dallaawa yinneena'ochi wochoon bechacho shaahiye" iyeete. 19Arooba Arifaagoosi gettee beeti xaa'ooch kiceeti asheena'o waan biin ataalliqqi daammiyeete. Arooch boonoshi shaggitoyee gub, "Hini ne gettaa beeti andra mooyon amo gaata waayoyich qaawii beeto noone. 20Ne gettaa beeti mooyo nooch andro bi tunatoyich, kaachiree ne gettemmoyich qaawii beeto noone" iqqi echaheete. 21Ebin boonoshi echati naboo Ateeni katameexi asheena'o bullinaa iibbittinoona waaqqi arooch beeti bara asheena'ona andra mooyon yibbaataabeenoo, waayaabeenoo boonoshi heechii beetoyichiye. 22Arooba Phawuloosi Arifaagoos kiceeti asheena'ochi daggooch tiyii neexaqqi ishichiye:- "Ateeni asheena'ote! Ittoshi meeti nuggusheena'oyich oogichiqqi ittoshi maddoon beeggato taane. 23Ishichii ta gettaa beeto, ittoshi goyinnaa beeti xaa'eena'on guuddaa ta beeggahee, 'Arichataani nuggushoo' getee kooreeti deejee xaa'oon ta danatoyichiye. Illa and ittoshich ta gettaa beeto, 'Arichataani nuggushoone' iqqi ittoshi goyinnaa beeto, koni gaata bi tunooniye. 24"Aroo shawoonaa shawee toommooch beeto bullinon halliti Nuggushoone; shawoonaa shimaayoonochi Doonone; ashi kishoo shuunati yaafee kexooch beetaache. 25Wotta aroo kashoon, hiinnoonaa bulli mooyonon asheena'o bullich immii beeto bi tunatoyich, biich shapito aalloone; ashi dego biich qaawiyaache. 26Shawee toommo bulliich boonoshi beeyemmoyich, aagatee asheena'o bullin ikka ashoochee halliye. Wotta boonoshin hallaan beebee, boonoshi kashee yemeenoonaa boonoshi beeyemmi xaa'oonon shiichiqqi daarahe. 27Ebin bi tuniito, asheena'o shafabee Yeerin qaawiree, boonoshi danemmoyichiye. Tunatee Yeeri no bulli waanee woho toonoone. 28'Biinna kashacho tunaqqa shuurii beeto noone; beemonoo beeto noone' getteetone. Wotta ittoshi daggooch beeti tochee ariyachina'ochi daggoochee ikkikkeena'o 'No wotta bi bushiishoo noone' iqqi boonoshi gettiti mooyo ibaroone. 29"Ebich Yeerichi Bushiishoo no gaata, 'Yeeri ashi ariyoonaa shalligoona shuuneeti aachee, oohee birawee, oohee xaqqee mallatoon shaahoone' getiree gabaayone. 30Illa Yeeri beshati tuushee yemeenoon haddaanoon qajitone; tunatee and boonoshi kexi kexooch beeti asheena'o bullin 'Ittoshi gonda gommoochee ta waan wottabote!' iqqi gettitone. 31Ishichii Yeeri ito, bi kaacciti ashoona shawee toommooch beetina'o bullin tachiree bi nallemmi aaboon bi taajatoyichiye. Ebi bullin bi xiishito, ara uroon qitii duukkatina'ochi daggoochee bi kichoonaniye" iye. 32Phawuloosi "Qitii duukkatina'o kechemmina'o ne" iqqi bi getee, waayatina'ochi daggoochee qatina'o coonaheete; wotta qatina'o "Hini mooyon wochiree ne getee waayabone!" iyeete. 33Ebiyee gub, Phawuloosi boonoshi daggoochee kechiqqi hammiye. 34Tunatee ikkikka asheena'o Phawuloosina tookkii ikkottaqqi, boonoshi mulloon Yesuusichi toommooch too'iiheete. Boonoshi mulloon Yesuusichi toommooch too'iitina'ochi daggoochee Arifaagoos kiceeti Giriikee nallachina'ochi daggoochee ikkoo tunati Dineesiyoosi gettee beeti uro, wotta Demaariisi gettee beeti ikka ureenaa bareena'onaniye.
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Hammachiisa Dabe
…..Ganamaan Cireekoo nyaadheen,boorsaa barruulee kan keeshaarraa abbaankoo Limmoon naaf hodhe keessa Kitaabaaf Qalama meeshaalee barnoota hunda itti naqadheen mana barumsaatti kubbaakoo harkatti qabadhee imale,ollaakootii hiriyootakoo waameen karaarraa kubbaa moofaarra toche kan kaalsii ciccitaarraa feestaalaan udumamtee dhiitoftee dhohuu kaatu dhiitaa taphaan hanga mana barumsaatti qajeelle…..
Akkuma mana barumsaatti dhiyaanneen Jireenyaa of fuula duratti arginee isatti takka qoosnee darbuuf adeemne…..Jireenyaan har’a akka duraa miti ba’aa dugdatti baatu hunda waan garaatti naqe fakkaata,uffanni qomaa tullaa moofaa kuusaa feestaalaa fakkaata,Garaansaa fulduratti dheeratee Tulluu/Gaara dheeraa isa fakkeeseera.Namni halaalatti akkasuma duraan isa hin beekne ulfa isa se’a dhiira ta’uu yoo hubate ulfa jaalloonni bara kana dhiiga namaa Xuuxanii ulfaa’an itti fakkaachuu mala……Garaasaa of fulduratti ilaalaa,Siree shaqaxaa kan gabaa roobii irratti saamunaaf shittoo durbi qalbii dhiiraa ittiin boojitu,of urgeessitee laphee dhiiraa ittiin daaktu kan irratti gurguran irra taa’ee,ciqileesaa sarbaasaan ciqilfatee barruu harkasaa maddiin utubatee takka harka facaasaa irraa
bu’aa yaabaa ol ka’aa gad taa’aa gerarsa isaa xaaxessuu eegale”
Yaa gootakoo Likkaasaa Wagii
Yaa gooftaa bandootaa
Garaan siin baatee si dahe
Garaan Daawwanee haadha dhiira
Yoona maal abjootaa
Likkee qixxee kumaa
Utuu at naa jiraattee
Maafan baha biyyaa
Atoo feetu nuu gaagurtee
Diinas nuu qenditee
Nu taasifta fayyaa
Yaa Likkeekoo hiriyaa
Oliqaa Dingil
Hiriyaa Dinqaa Jumaa
Utuu jiraattanii
Maa dinni nu tuma
Mardaasaa Moochoo
Yaa Biqilaa Oofaa
Eessa jira waadaan keessan
Fuudheen itti fufaa
Yaa Saaphuuraa Dhinsaa
Likkeef Oliqaa wajjiniin
Maal dhaammatan laata
Kaayyoon keessan kunoo
Na Jireenyaa nyaataa
Jireenyaa Ilmaa dhiiraa
Dur ol hedhan si laalan
Lafan namaan siba
Har’a akkas taatee
Bohaarsita dhibba
Siin maccas si beeka
Warra Qaaqeef Sayyoo
Ammayyuu hin dubbatu
Canqaaf danbi doollo
At asi qoladhu
Tafkiif injiraankee
Maraatas jedhamii
Xureessi maqaakee
An Jireenyaan
Abbee tokko ajjeesuu
Hin beeku yoo isaa olii malee
Shan waraanee jaha gorra’ee
Kudha tokko qalee……jechuun waan hedduu kaasee Geeraruu eegale,warri gadhooti fincan araqeen dhalatte karaarra darbuuf arganii”Jireenyaa Jireenyi Maraache,Jireenyaa maal har’ammoo si geerarsiisahoo??”jedhanii yoona kana aaree achii akka qeerransaa harkifatee yaa gadhee,”elaa argitee garaakoo gadhee nyaattee haguu malee isheen akkakee jireenyaa maalitti beekti?Kanneen akkakeessani
kan of hin argine warra raatuu akka keetiti hammachiisa dabe Maraatu naan jedha malee ani qeerransa,ilma goota warra Daallee Sayyoo “jeedhe ijasaa barbaree uffachiisee dhaadatee arrabsuu eegale,guyyaa sanan Jireenyaa sodaadhe ijasaa akka jara sana ilaaleen utuu na ilaalee kirkireen bitintiree kufa innis beeka haa ta’uu nu hin ilaalle..
Gerarsasaa ittuma akaahuu eegale….
Leeqaakoo yaa biyya Jootee
Feetu damma aannan qabda
Barbaddu ancootee
Goota durbas qabda
Kan Gudareen dhalche
Hin wal’aalu waqeetee
Waqeetee warqee intalaa
Oliqaaf Likkaasaakoof
Baras siif waaqat jira
Hin nyaachifne ija mukaa
Si nyaatasaaniif gigiraa
Atoo teessee hin cabsanne
Seentee daggala raaste
Galaas gaggalaasaafii
Hidhattee diina raafte
Waqeete Gudaree
Utuun har’a argadhe
An kan akkakeen fuudha
An biddeena si tolchiisu
Mudhiikettan sinnaara hidha
Disaasaaf fakkattonisaa Shirree
Maaliif dhaqan morkakee
Likkasaa Wagii hin beekanmoo
Ciraasaaf shaanfoo
Likkee abbaa dhiigaa hin agarree
Leenca hudhukee hin beekanmoo
Daadhii garmalee dhiguun Likkaasaa galaafatee
Hambaa Likkaasaa dhuguun Oriyoo galaafate
Utuun Didaasasaa ta’ee Disaasaa Shirree ta’ee
Likkaasaan mortuu hin jedhu afaankoo qapheen dhiisa
Utuun Likkaasaa ta’e Disaasa hin ajjeesu
Dhibba fudhadheen dhiisa
Kunoo utuun ka’ee adeemee
Naqamteerra arjoon darbee
Gimbii Ariyaa taree
Nan gaha lafa handhuurakoo
Utuun Qeerroo har’aa ta’ee
Sanyii Disaasaa qalee
Gobaanticha fannisee
Nan bahadha booreekoo…...jechaa geerarsa dhangalaasuu eegale,ani ijolummaa kaasee seena hordofuun jaalladha yoo maqaa inni kaasu haala geerarsasaa dhaga’u akkuman Waldaadhaa yoo Qeesiin keenya seenaa saba isiraa’el akka keenyatti nuu lallabu jala taa’e sammuukootti elmuttan waraabuu jalqabe,ijjikoo akka camera har’atti sochiisaa naa fuudha
gurriko……
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Beekan Erena
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Marii muummicha ministeeraa Itiyoopiyaa fi Mormitoota
Muummichi-ministaraa Itiyoophiyaa Obbo Haile-mariam Dessaalenyi, paartiilee mormitootaa waliin walga’iin geggeessan keessumaa, karoora guddinaa fi transfoormeeshinii lammataa ilaalchisuun ka qopheessame ture. Sababaan isaa kanas tahe sana, waltajjiin kun waltajjii hooggnaan biyyaa, kan Itiyoophiyaa kallattiidhaan paartiilee mormitootaa waliin kallattiin dubbatan ka jalqabaa ta’ee jira jedha gabaasaan keenya. Gaaffiilee paartiilee mormitootaa irraa dhihaatan, xalayaadhaan malee akkanatti kallattiidhaan dhaggeeffatanii hin beekan. Ka magaalaa Finfinnee jiru Galma Koomishina Dinagdee Afrikaa, ka Tokkummaa Mootummootaa keessatti walga’ii geggeessame irratti kanneen argaman baay’een isaani, miseensota mana-maree paartiilee polotikaa biyyoolessaa ti.
Kanneen keessaa tokko Prezidaantin “Raa’iyi Party” yokaan Paartii Abbaa-mul’ataa jedhamuu Obbo Tashaalee Sabroo “Waltajjiin akkanaa kun, ka paartiileen mormitootaa martinuu gaafataa turan. Eega gaaffiin isaa dhihaatee waggoota kduanii booda, ajandaan dhufe kun akka salphaatti kan argame miti. Paartii mootummaa fi mootummaa waliin yoo hin dubbanne, eenyu waliin dubbanna. Bakka toletti dirnqsiifachuu, bakka hammaatetti immoo kallattiin balaaleffannaa keenya dubbachuu dha. Kana malee guutuu hin ta’u.” jedhu.
Deemsa Filannoo Itiyoophiyaa kanneen jabeessanii balaaleffatn keessaa hoogganaan Paartii EDEEPPAA Obbo Caannee Kebbedee, mormitoonni carraalee uumaman maratti gargaaramuu qaban jedhu. Walga’ii Muummicha-ministaraa Itiyoophiyaa waliin geggeessametti kan hirmaatan Dr. Caanneen, carraaleen akkasii gaaffiilee uummataa dhageessisuuf akka gargaaran dubbatu.
Walgaf’ii Muummichi-ministaraa Paartiilee mormitootaa waliin geggeessan kana irratti karoora guddinaa fi traansfoormeeshinii marsaa lammataa ilaalchisee, ogeeyyi dhimmi isaa ilaachisuun ibsi kennamee jira. Mormitoonnis yaada isaanii irratti kennanii jiran. “Karoorichi, kabajamuu mirga namoomaa fi dimookiraasii of keessaa qabaachuu qaba” jechuu isaanii, Obbo Tashaalee Sabroo fakkeenyaan dubbatanii jiran.
Walga’iin, paartiileen mormitootaa Muummicha-ministaraa Itiyoophiyaa waliin xumura torban dabre irra geggeessan kun, sabaa-himaaleen akka gguddoo hin gabaasamiin ka dubbatan hoogganoonni mormitootaa kun, “waltajjiileen akkanaa itti-fufinsaan qopheessamuun barbaachisaa akka tahe dubbatu. Paartiileen mormitootaa gara digdamaa walga’ii kanatti akka hirmaatan tu ibsame. Paartiileen mormitootaa akka Medrek, Semaayaawii fi MIAD garuu, walga’ichatti hin hirmaanne.


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OMN:Oduu Adol. 04,2016 Bara 1987 booda, Israa’el Sadarkaa Mummee Ministeeraatti yoo Afrikaa daawattu kan duraatii jedhama. Netnaahuun Daawannaa Isaanii kana keessatti Keeniyaa,...
OMN:Oduu Adol.03,2016 Sudaanii Kibbaatti wolitti bu’iinsa gosoota Dinka fi Fertit jiddutti dhalateen namoonni 48 oli yooajjeefamanu, kumni 120 qe’eefi qabeenna isaaniirraa akka...
OMN Oduu: Sad 11,2015: Sudaan magaalaa Kaartum keessatti rakkoon baqattoota Oromoo irra ga’aa jiru hammatee akka jiru baqqattoonni OMN tti himan. Baqattoonni...
OMN:Oduu Sad.11,2015 Yunited Isteetitti Agensiin Misoomaa addunyaa (USAID) n ibsa roobi kana baaseen Itoophiyaa keesaati beelaa hamaa gahee jiruuf lammiilee biyyatti beela’aniif...
OMN :Oduu Sad.11,2015: Pirezidaantiin Burundii Pierre Nkurunzizaa yeroo sadaffaaf filannoorratti akka hirmaataniif baatii Eblaa darbe erga beeksisanii booda, hokkarri Burundii keessatti ka’e...
OMN:Oduu Sad.10,2015 Mootummaan Sudaan Kibaa Xiyyaarota Fe’umsaatin akka namoota hindeddeebisneef angaa’ota daandii balalii xiyaaraa biyattii akeekachise. Akeekachiisni har’a Mootummaa Sudaan Kibbaa irraa...


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Taammanaa Bitimaa:- Barri Kun Bara Oromoo Fi Oromiyaan Milkaawan Haa Tahu
Taammanaa Bitimaa irraa* Yaa ddubbiftoota barruu tanaa, mee hunda keessaniif barri amma itti-seenne kun, bara nagaa fi bara badhaadhinaa haa tahu! Akkuman ani jedhe kana mee WAAQNIS haa jedhu! Barruu…
Taammanaa Bitimaa:- OROMIYAAN SEERA WARAANAA JALA JIRTI
Taammanaa Bitimaa irraa* Kunoo, erga mootummaan warra Wayyaanee “labsii seera waraanaa” baasee, biyyi abbootii Gadaa fi haadhotii Siiqqee kottee gita-bittee Tigraay hakoosshaa fi shookkisaa san jalatti argama. Uummanni Oromoo guddichii…
Taammanaa Bitimaa:- Waaqatti Himaddhu!
Taammanaa Bitimaa irraa* Yaa Irreecha olka’ii dubbaddhu Bishooftuu olka’ii dubbaddhu Yaa Oromoo olka’ii dhubbaddhu Oromiyaa oka’ii dubbaddhu Waan barana taate Waan yeeyyiin si goote Addunyaatti iyyaddhu Waaqatti himaddhu! Isatoo hunda beekaa…
Taammanaa Bitimaa:- Ammaan Booda Jiraa Oromoo Dhiisitii Du’aan Oromoollee Harqoota Gabrummaa Hin Baatu
Taammanaa Bitimaa irraa* Kunoo, amma bara moofaa keessaa gara bara haaraatti dabarree jirra. Barri dabre kun, barri 2015 bara Oromooti jechuu dandeenya. Kan bara san bara Oromoo taasese immoo Qabsoo…
Taammanaa Bitimaa:- OFIRRAA KAASI MALEE*
Taammanaa Bitimaa irraa** Ginni bittaa-Maqalee Jarri qawween as galee Akkuma Minilik-faa Uummata keenya qalee Ijoollee teenya qalee Yaa Oromoo waltayii Gaaraa-dakaa gadbayii Ofirraa kaasi malee! Biyya keenya qabatee Dilbii keenya…
Taammanaa Bitimaa:- QABSOON ITTI-FUFA (Walaloo)
Taammanaa Bitimaa irraa* Qabsoon itti-fufa Cimsee itti-fufa Alaa-manaa itti-fufa Gaaraa-dakaa itti-fufa Gabroomfataan burkutaayee kufa Bilisummaan dhiiga keenyaan dhufa! Sululawwanii fi laggeen mara labee Bosonotaa fi gaarran cufa dhaqqabee Uummata hunda…
Taammanaa Bitimaa:- Mandaroota fi Magaalaawwan Oromiyaa ("Oromian Towns and Cities") – Kutaa Saglaffaa
Taammanaa Bitimaa irraa*** DURADUBBII Dubbiftoota barreeffa kanaa jaalatamoo fi kabajamoo, baga nagaa fi nageenyaan naaf turtanii kutaa saddeettaffaa kana duukaa-buu’uuf dhuftani! Akkuma isin amma gara mandhee tanaa dhuftan mee nagaa…
Taammanaa Bitimaa:- Mandaroota fi Magaalaawwan Oromiyaa ("Oromian Towns and Cities") – Kutaa Saddeettaffaa
Taammanaa Bitimaa irraa*** DURADUBBII Dubbiftoota barreeffa kanaa jaalatamoo fi kabajamoo, baga nagaa fi nageenyaan naaf turtanii kutaa saddeettaffaa kana duukaa-buu’uuf dhuftani! Akkuma isin amma gara mandhee tanaa dhuftan mee nagaa…
Taammanaa Bitimaa:- Mandaroota fi Magaalaawwan Oromiyaa ("Oromian Towns and Cities") – Kutaa Torbaffaa
Taammanaa Bitimaa irraa* DURADUBBII Dubbiftoota barreeffa kanaa jaalatamoo fi kabajamoo, baga nagaa fi nageenyaan naaf turtanii kutaa torbaffaa kana duukaa-buu’uuf dhuftani! Akkuma isin amma gara mandhee tanaa dhuftan mee nagaa…
Taammanaa Bitimaa:- Mandaroota fi Magaalaawwan Oromiyaa ("Oromian Towns and Cities") – Kutaa Jahaffaa
Taammanaa Bitimaa irraa* DURADUBBII Dubbiftoota barreeffa kanaa jaalatamoo fi kabajamoo, baga nagaa fi nageenyaan naaf turtanii kutaa shanaffaa kana duukaa-buu’uuf dhuftani! Akkuma isin amma gara mandhee tanaa dhuftan mee nagaa…


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Gatiin dhukuta boba’aa erga kaleessa baankiin qusannaa Federaalaa dhala baankii ijoo ol kaasee booda dabalee jira. Kunis dinagdeen cimuu isaaf mallattoo dha.
Gatiin doolaaraa ol ka’uun biyyoota maallaqa ka biroo fayyadamaniif qaalii dha. OPEC ykn dhaabbanni biyyoota petroliyumii oomishaniif muummicha barreessaa kan ta’an Mohammad Barkindo VOAf akka ibsanitti miseenosnni dhaaba kanaa fi kanneen miseensa hin ta’in waggoottan dhiyoo as rakkoon isaan mudatee jira.
Gatiin boba’aa dhibba irra harka 80 waan ta’uun gad bu’ee ture. Kampanileen dhibbaan laka’manis sababaa Kanaan oomisha dhaaban. Investmentiin gma Kanaan jiru illee gad deebi’e jedhan.
Angawoonni OPEC akka jedhanitti bara 2015 keessa investmentiin gama boba’aan jiru kan addunyaa dhibba irraa harka 26n gad bu’e. waggaa kana dhibba irraa harka 22n gad bu’a jedhamee tilmaamama. Haalli kun industrii boba’aa qofaaf utuu hin taane dhiyeessii hegereef jiru balaa irra waan buusuuf hawaasa addunyaa mara miidha. Oomishi boba’aa dinagdee addunyaaf murteessaa ta’uu illee Mohammad dubbataniiru.
Biyyi boba’aa alatti ergitu ijoo Saudi Arabian miseensa OPEC ennaa taatu Sadaasa 30 oomisha ishee guyyaatti barmeela kuma 486n kan gad cabsitu ta’uu beeksiste.
Sanbata dhuftu oomishtoonni miseensa OPEC hin taanee fi Raashiyaa dhaan hoogganaman oomisha guyyaatti barmeela kuma 558n gad cabsuuf walii galan. Xiinxaltoonni akka jedhanitti oomisha boba’aa murtaa’aa gochuun industriin kun waggaa dhuftu akka dandammatu gargaara.


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Itti gaafatamaa KFO fi itti aanaan dura taa’aa Medrek Dr.Mararaa Guddina torbaan lamaa fi wayiin duratti isaa biyya alaatii galu Finfinneetti hidhanii ammallee Finfiannumati hidhaa jira.
Mootummaan Itoophiyaa Dr. Mararaan seera yoo muddamsuu baafatan ka Itoophiyaan baafatte cabseef hidhan jedha.Paartiin isaa ammoo seerii baana ka Dr. Mararaan cabse hin jiru jettee mormiteef.
Paarlaamaan Awurooppaallene hidhaa Dr. Mararaa tana irratti mootummaa Itoophiyaatti xalyaa barreesse.Xalyaa tana pirezidaantii Paarlaamaa Awurooppaa Marin Shultizitti barreesse.
Akkana jedhe Xalyaan kun Dr.Mararaa Sadaasaa keessa Brussle dhufee miseensota paarlaamaa Awurooppaalleen wal dubbatee Itoophiyaatti deebihee hidhame.
Miseensotii Paarlaamaa Awurooppaa akka jecha Pirezidaantii Paarlaamaa isaaniitti hidhaa Dr.Mararaa tanatti yaaddahnii akka pirezidaantii isaanii waan kana quba qabaatu xalyaa barreessaniif.
Pirezidaantiin Paarlaamaa Awurooppaa hojjattootii paarlaamaa isaa ambaasaaddera Itoophiyaa Biraaselsi jiru waan Dr.Mararaa gaafannaan “warra biyya nagaa dhowwun” wal dubbateef hidhan jedhan jedha.
Akka xalyaan Paarlaamaan Awurooppaa barreesse jedhutti Waldaan isaanii waan nagaa eegusma mootummaa Itoophiyaa keessa seenuu baatullee “Dr. Mararaa waan Parlamaaa Awurooppaatiin wal dubbateef” hidhan fakkaatti tun ammoo waan tahuu malee miti.
Pirezidaantii Waldaa Awurooppaatti Martin Schultz “Paarlamaaa Awurooppa Mana Diimokiraastii ka namii yaada akka akkaa keessatti wal dubbatuu fi wal caqasullee,” jedha.
Yaada kana ammoo bakka buutota mootummaatii fi paartilee mormituullee irraa dahgeennaa wal dubbannaa tana isanti himuu fedhaa jedhee Xalyaa tana pirezidaantii Itoophiyaa Dr.Mulaatuu Teshoomeetti barreesse Pirezidaantiin waldaa kanaa.
Akkana jedha Xalyaa kun “akka mootummaa keessanii fi paarlaamaa Awurooppaa wal gargaaru tolchuuf waan Dr.Mararaan amma keessa jiruu fi waan himatan akka diidessanii natti himan fedha.”
Paarlaamaan Awurooppaa bara 1952 keeess hujii jalqabee miseensa 751 qaba Waldaa biyyoota Awurooppaa 28 keessaa fialta qaba.
Waldaan Awurooppa ammoo amma British waldaa kana keessa baate malee miseensa 28 qabaa ganna shan shanitti pirezidaantii filataa. Pirezidaantii ammaa kana ganna lamaan duratti filatan.


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Seneterootii USA akka mootummaan isaanii rakkoo Oromiyaa jabeessee qoratee ariitiin Kongireesii Amerikaatiif gabaasu gaafatan
Miseensotii Kongireesii USA lamaan xalayaa ministera haajaa alaa biyya isaanii,Joon Keeriitii barreessaniin jeequmsa ummata nagaa naannoo Oromiyaa irratti oofuutti jiran hammaachaa deemuutti jiru dhaabsisuuf mootummaa isaanii(USA)tarkaanfii fudhatamuu malan dhiyeessu qaba.
Seneterootii godina Minisootaatii(MN)irraa filataman;Seneter Eemii Kilobochaarii fi Seneter Al Firanken hiriirii qonnaan bultootaa fi barattootii naannoo Oromiyaa master pilaanii falmuuf bahan irratti waraanii Itoophiyaa nama 140 oli fixee jedhee gabaasii Human Rights Watch baase waan nama yaaddessaati jedhanii xalayaa barreessan.
‘Oromoota hiriira nagaa bahan fixuun‘waan tahuu hin qamne,’ jedhee gabaasa mootummaa isaanii galateeffatanii ijjeechaa tanaaaf tarkaanfiin jabduun fudhatamu maltee jedha xalayaan isaanii.
Miseensotii Kongireesisi USA kun gabaasa dhaabii mirga ilmaan namaa Human Rights Watch(HRW),Koree Mirga Gaazexeessitotaatii falmtu CPJ,maqeeffatanii waraanii mootummaa Itoophiyaa walti qabee nama hidhuun, hujii gaazexeessummaa rakkisee,lammii Itoophiyaa dubbachuu dhowwuun mirga isaanii gadi qabaa jedhanii yaaddoo isaanii xalayaa irratti barreessan.
Mootummaan Itoophiyaa akka gabaasa xaalyaa seneteroota tanaatti fulaa waraanii isaanii haga guddaan jirutti tajaajila bilbila harkaa(mobile) kutuun akka rakkoon jirtu Oromiyaa irratti hammaattu tolcha jedhan.
Akka gabaasa seneteroota kanaatti Kongireesiin Amerikaa master pilanii Finfinneetii fi tarkaanfiin mootummaa laalee mootummaa Itoophuyaatti ergaa jabdu erge.
Ergaa tana keessatti gargaarsii Itoophiyaan Amerikaa irraa argattu ka qonnaan bultoota lafa irraa buqqisaniin tahu hin qabuu jedha xalayaan miseensoti Kongireesii Amerikaa kun.
Senetrootii Amerikaa mootummaan isaanii karaa kamiin Itoophiyaa keessatti mirgii namaa akka eegamu tohachuutti akka jiru mootummaa isaanii mirkananeeffatuu fi akka mootummaan[USA] isaanii rakkoo Oromiyaan keessa jirtu qoratee ariitiin Kongireesii gabaasu dhiyeessu gaafachuuf minsitera haajaa alaa isaaniitti xaalyaa barreessan.


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Adda Bilisummaa Oromoo keessatti kanneen jalqaba bara 2000tti– jechuun bara 20001 adda ba’anii turan “ABO-n Shanee Gumii” jedhamuun waamamuu fi kan “ABO Qaama Cehumaa” jedhamuun waamamu, adda addummaa gidduu isaanii jiru furachuun deebi’anii dhaaba tokko ta’uu isaanii, torban dabre, BERLIN, GERMANY keessatti walga’uun ibsa baasaniin beeksisanii jiran.
Addi Bilisummaa Oromoo eega mootummaa Cehumaa Itiyoophiyaa keessaa ba’ee booda, yeroo jalqabaatiif, bara 2001, gurmuulee kana lameenitti adda ba’uu dhaa booda ka murnawwan ka biroon illee uumaman. Bara 2008 immoo, Adda Bilisummaa Shanii Gumii jedhame irraa immoo, kan “Adda Bilisummaa Oromoo Jijjiiramaa” jedhamuu fi Jeneraal Kamaal Galchuun hoogganamu adda of baase. Waggaa afurii booda, bara 2012 -- murni “ABO jijjiiramaa” jedhamu deebi’ee murnoota ka biraatti qoqqoodamee murni tokko, kan Jeneraal Kamaaliin hoogganamu “ABO”n ana jedhee labsate. Kaan Gurmuuu qabsaa’otaa ofiin fi ABO Koree Yeroo jedhame. Bara kana jalqaba irra immoo kan hoogganoota ABO durii fi dura ABO jijjiiramaa keessa turan Adda Dimookiraatawa Oromoo yokaan ODF jedhamu hundeeffatanii beeksisan.


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1Beela giyo Baabiloone eeqai goinnees; Naba giyo eeqaikka hokkees. Kase intte tookkiyo eta misileti ha77i caana mehetu bollan caanettidi, etau deexo tooho gididosona. 2Caana meheti deexuwaappe denddidaagan, caanaara issippe kunddidosona; eeqati banttana ashshanau danddayenna gishshau, bantta huuphiyaukka omoodettidi biidosona. 3GODAI hagaadan yaagees; "Inttenoo, Israa7eelappe attidaageetoo, Yaaqooba zaretoo, taani yootiyoogaa siyite; intte yelettido wodiyaappe doommada taani inttena tookkaas. 4Intte cimmana gakkanaashinkka taani tanakka; intte puulummana gakkanaashinkka, taani inttena maaddana. Taani inttena medhdhaas; taani inttena denttana; taani inttena tookkananne ashshana. 5"Tana o mala guuteetii? Qassi oonaara likkissuuteetii? Nuuni issi mala gidanaadan, tana oonaara gatti xeelluuteetii? 6Worqqaa bantta qarcciitaappe qoliyaageetinne biraa meezaanan wottidi likkiyaageeti hegaa etau xoossa oottidi medhdhana mala, worqqaa tigiyaagaa qaxaroosona. Ikka xoossa oottidi medhdhees; yaatin, eti he eeqaa sinttan hokkidi goinnoosona. 7Eti a denttidi, bantta hashiyan tookkoosona; tookkidi a sohuwan a wottoosona. Yaatobare i hegan eqqi aggees; hegaappe yaa haa qaaxxenna. Issi asi ayyo waassikkokka, zaaruwaa immenna; qassi a metuwaappekka a ashshenna. 8"Inttenoo nagarnchchatoo, hagaa hassayitenne qoppite; intte wozanan kahan wottite. 9Beni wode hanida yohota hassayite. Aissi giikko, taani Xoossaa; hari baawa. Taani Xoossaa; ta mali ooninne baawa. 10'Ta qofai minnana; qassi taanikka ta halchchuwaa ubbaa polana' yaagais. Wurssettan hananabaa doomettan, qassi biron hanibeenna yohota beni wodiyaappe doommada awaajjais. 11Arshsho baggappe bonqqiya kafo, haaho biittaappe ta qofaa poliya asa taani xeesada, taani giidoogaa taani polana; taani halchchidobaakka taani oottana. 12"Inttenoo wozanai muumidoogeetoo, xillotettaappekka haakkidaageetoo, taani yootiyoogaa siyite; 13taani ta xillotettaa mataa ehais; ikka haaho gidenna. Ta atotettai gam77enna; taani ta atotettaa Xiyoonessi, ta bonchchuwaakka Israa7eelassi immana" yaagees.
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