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Odaa Oromoo
Aadaa fi seenaa Oromoo
keessatti Odaan akka madda nagaa fi mallattoo eenyummaa, tokkummaa uummata Oromootti
ilaalama. Faayidaa amantii fi siyaasa Oromoo
keessatti qaburra kan ka’e Odaan mukoota jiran keessa baay’ee kabajamaa fi eebbifamaadha. Umuriin isaas haga malee dheeraa dha. Uumamaan lalisaa ta’ee bifti isaa harbuu ykn qilxuu fakkaata. Muki kun yoo caamsaan dheeratelee hin gogu. Kana malee uumamaan lafa jala bakka bishaan ykn jiidhinsi jirutti biqila. Guddinni isaa hanga tokko ol ka’ee dameen isaa waan wagga waggaan dalga dagaaguuf bal’dhatee gaddisa ta’uun namaa fi loonii madda qabbanaati. Gaaddisni Odaa iddoo itti Ayyaanni Muudaa raawwatuu fi miseensonni Gadaa sirna Ayaana ce'umsaa itti sirneefatanuu dha. Galmi Abbaa Muudaa fi teessoon Abbootii Gadaa
Odaa jalatti ijaarama.kutaa lammafati na egadha Ahemad Hassan
Odaa Gurguddoo
Odaan Oromoon
waggaa dheeradhaaf seera jaltti tumaa fi yaa'ii taa'aa ture shani. Isaanis:
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Seenaa Gababaa Oromoo
Oromoon saba Afrikaa keessa jiraatu, kan Itoophiyaa keessaa fi haga diqqoo immoo ummata Keeniyaa fi Somaaliyaa keessatti argamu dha. Sabi Oromoo saba Itoophiyaa keessatti baay'ina ummataan tokkoffaa irra jiru. Akka Qo'annoo bara 1994 (akka dhaha Giriigooriyaanitti) baay'nni ummata Oromoo dhbbantaa ummata Itoophiyaa 32.1% qabata. Har'a baayyini ummata Oromoo miliyoona 25 oli dha. Afaan dubbatamus Afaan Oromoo jedhama.
Oromiya
Ummatni Oromoo ummata afaan kushi dubbatu kan bahaa fi kaaba baha Afrikaa keessatti argaman keessaa tokko dha. Ummatni Oromoo kaabaan hanga Tigraay, kibbaan hanga Keeniyaa faffaca'ee argama. Gaanfa Afrikaa keessa Oromoon saba kushii dubbatu guddicha dha. Akkaataan lafa, aadaa fi afaan isaa Oromoo Afrikaa keessa dabre immoo addunyaa keessatti akka beekamtu isa godheera. Qo'annoon jiru akka ibsutti Oromoon ganna kumaa ol Afrikaa Bahaa keessa akka jiraate amanama (Prouty at al, 1981).
Oromoo Saba "Pastoralist/nomadic" fi "semi...
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Beekan Gulummaa Irraranaa
AFAAN OROMOO MAALI?
Oromon Afaan Oromo qaba; Somaaleen Afaan Somaalee qaba; Sidaamaan Afaan Sidaamaa qaba; Afar Afaan Afar qaba. Warri kunneen Maatii Kush Jedhamu. Warri biroo hedduunis akkasuma akaakuu ittiin waamaman qabu.
Afaan meeshaa duudhaan, safuun, eenyummaaf aadaan saba tokkoo ittiin ifatti ba’udha. Uummanni afaan ofii qabutti garagaaramee dubbachuu, dhaggeeffachuu, barreessuu, dubbisuuf qorannoofi qu’annoon yeroo ittiin adeemsifamu akkaataan guddinasaa saffisa cimaa qabaata.
Uummatni Oromoo, uummata aadaa dagaagaa qabudha. Aadaan uummatichaa bifa baay’een calaqqisan keessaas Og-barruun isa tokkodha. Afaan dhalataan Oromoo guyyaa itti dhalatee jalqabee, hanga lubbuun isaa lafa kan irra jiruutti akkaataa itti uummata isaa waliin jiraatu, yeroo gaddaafi gammachuu isaa akkaataa itti dabarsu, aaddaafi uummata isaaf kabaja inni qabu, mataa isaa akkaataa itti naamusaan qabuuf jireenya hawaasummaa keessatti itti hirmaatu murteessa.
Afaa...
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Afaan Oromoo AFRIKAARRAA 3ffaa, Afaanota Afrikaa keessatti Dhalatan Keessaammoo 2ffaadha
Yoo tureyyuu: #LATAA_QAANA'IITIIN
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Warqeefi dhoqqeen walirraa ni fo'ama
Abbaan sobaa abbaa dhugaadhaan ni mo'ama!
Kaayyoon deemee deemee galma isaa ni ga'a
Afaan keenya afaan hojii federaalaa ni ta'a
Kanammoo Abdiin qaba
Beekumsa Walii Galaa
Afaanota 10 Afrikaa keessatti hedduminaan dubbataman
1. Siwaahilii - Miliyoona 99
2. Hawusaa - Miliyoona 55
3. #AFAAN_OROMOO - Miliyoona 50
4. Yoorubaa - Miliyoona 30
5. Zuuluu - Miliyoona 28
6. Igboo - Miliyoona 25
7. Fulaanii - Miliyoona 24
8. Berbeer - Miliyoona 23
9. Somalii - Miliyoona 20
10 Xhoosaa - Miliyoona 19
#Oromo #AfanOromoo #africanlanguages #languagesofafrica #zivo #zivolearning
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Kanneen Armaan gaditti tarreeffaman, Magaalaawwanii fi iddoo adda addaatti Oromiyaa keessatti Maqaan
isaa jijjiirame yommuu ta'u, hanga tokko Maqaa sirrii
wajjiin qabannee dhiyaanneerra.
1. FINFINNEE - Addis Ababa
2. AGAMSA - Markaatoo
3. BADDAA EJERSAA - Ras Kaasaa Sefer
4. BAAROO KORMAA - Xuqur Anbassaa
5. BIRBIRSA GOOROO - Piassa
6.Caffee Araaraa -sidist kiiloo
7. CAFFEE aannanii - Meksiikoo
8. CALCALLI - Saar-bet
9. DAALATTII - 4-kiiloo
10. DILDILA ADURREE - Inxooxxoo
11. GARBII - Senga-taraa
12. GOLBOO - Ceerqoos
13. GULALLEE BADHAASOO - Qeeraa
14. HURUFA BOOMBII - Jaan-Meedaa
15. QARSAA - Kaasaanchis
16. ADOOLAA - Kibre-Mengist
17. BULEE HORAA - Hagere Maariyaam
18. EJEREE - Addisaalem
19. ROOBAA - Nifaas Silk
20. ADAAMAA - Naaziret
21. CIROO - Asebe Teferi
2.BISHOOFTUU - Debre zeeyit
23.BOTEE-Maqii
24.BAATUU-Ziwaay
25.Amboo-Hagerehiwoot
26.Sabbataa-Alamganaa
27.Hoolotaa-Gannat
28.Walisoo-Gihoon
29.Tulluu eegduu-Menagesha
30.Haroo sabbuu-Alem ...
Fardaan Garmaamuu
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Fardaan Garmaamuun Aadaa Oromoo keesasatti Baratamaadha.
Gareen Qubee Teekinoolojii, Dargaggoota fedhiisaaniitiin gurmaayanii dhaadannoo "Dhimma keenyarratti teenyee nama kan biraa eeguun salphina!" jechuun sochiilee adda addaa gochaa jiru.
Isaan keessaa muraasni:
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- Barnoota Afaan Oromoo Hawaasa Oromoo fi Jaalattoota Afaan Kanaatiif iddoo jiranitti Barnoota Afaan Oromoo akka argatan haala adda addaatiin dhiheessuudha.
- Barnoota Barreeffamaa(written tutorial)
- Barnoota Suursagalee(Video tutorial)
- Barnoota Suuraa/fakkiidhaan(Image tutorial)
- Barnoota Haasawaa(Conversation)
Walumaagalatti
- Guddina Afaan Oromoo Saffisisuu.
- Afaan Oromoo keessatti hiri'ina jiru sirreessuu
- Aadaaf duudhaa Godinaalee Oromiyaa qorachuuf Addunnyaatti Agarsiisuu
- Moosajiiwwan(softwares) Dhimma Afaan Oromoo, Oromoo, Aadaaf Duudhaa Oromoorratti Hojjachuu.
, Afaan Oromoo guddina Saayinsiif Teekinoolojii keessatti gahee mataasaa akka qabaatuuf Qabeenya
, humnaa f
i dandeettii
qabnu hunda aarsaa gochuun gahee nurraa eegamu bahu...


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Friday, February 12, 2016
Mootummaan Ithiyophiyaa Lixa Shaggar Amboo Baadiyyaa Keessa Gurrandhala 11 Loltoota Konkolaataa 9 Har’a Guraandhala 12,2016 Ammoo Dabalataan Konkolaataa 7 Baadiyaa Qubachiisuun Ummata Hiraarsaa Jira,Maanguddoon Ganna 70s Ukkamfame.
Amboo irraa :Akkuma beekama ummanni godina lixa Shaggar aanaa Amboo gandoota baadiyyaa naannoo Waddeessatti FXG Qeerroon Bilisummaa haala si’aawaan adeemsisa turan.Kanuma sababeeffachuudhaan Guyyaa kaleessa,11/02/16 humni waraana Wayyaanee konkolaataa sagaliin halkaan keessa sa’aatii 7 irratti basaastootaa fi jaalleewwan isaanii kan ta’an fknf dura taa’aa ganda dikii kan ta’e Gaddafaa Giddumaa kan jedhamu humna ergamtoota kana deeggaruun mana jireenya qotee bultoota ganda Dikii,galaan waddeessa,kaarraa fi haaruu xiroo keessa jiraatan ukkaamsise qabsiisa bule.kan baay’ee nama gaddisiisuu manguddoo waggaa 70 obbo Sisaay Qaabataa kan jedhaman ganda Galaan Waddeessa keessa qabsiisee isaa buteen isaa hin beekamu.haaluma wal fakkaatuun guyyaa har’aas,12/02/16 humni waraana agaaziin halkaan keessaa sa’aatii 3 irratti konkolaataa 7’n magaala ambooti achi deema jiru.
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Wednesday, February 3, 2016
Guraandhala 1/2016 Wa rraaqsii FXG Godina Lixa Shaggaar Aanaa Calliyaa fi Aanaa Mi daa Qanyiitti Jabach uun Uummatni fi Darg aggootni Halakanii G uyyaa Labsii Dabarfa chuun Kaffaltii Gibr aa fi Buusiiwwaan Ga lii Mootummaa Taan Kamuu Akka Hin Kaffa llee Ibsatan!!
Uummatni Qonnaan bultootni Oromoo fi Dargaggootni Oromoo Gandoota baadiyaa fi magaalaa hunda keessatti walitti dhufuun bittaa mootummaa abbaa irree waraanaan nu bulchu jalaa waareegama qaalii uummatni Oromoo Oromiyaa guutuu irratti kanfalaa jiruun bilisummaa keenyaa guutummaatti labsachuu qabna jechuun dhaamsa qabxiiwwaan armaan gadii of keessa qabu dabarfachuun Warraqsaa Xummura Gabrummaa(FXG)n keenya bilisummaa keenya labsachuun mirkanaaa jechuun labsii dabarfatan.
1. Uummatni Oromoo hundii kanfaltii gibiraa fi buusii mootummaa wayyaanee ilaallatu kamuu akka hin kaffalle murteeffannee, namni tokko kanfalee yoo arargamee tarkaanfii isa dhumaa kan irratti fudhannuu tauu ifatti beeksifannee jirra!!
2. Bulchitootni gandaa hundi carraan isin amma qabdan uummata keessan waliin hiriiruu malee hojii mootummaa abbaa irree waraanaan nu bulchaa jiruu gaggeesina jettanii ergama wayyaanee rawwachiisuuf maqaa walgaiis haa tauu marii bifa kamiin iyyuu uummata keenyaa walitti qabuuf yaalii tokko gootanii yoo argamtanii fi maqaa gibra kanfalaa jedhuu yoo kaftan rakkoon ulfaataan jireenyaa keessanii fi maatii keessan kan mudatuuf qaamni itti isiniif gaafatamuu akka hin jirre hubachuun akka of adabattanii teessan hubachiifna!!aangoo ganda bulchuus isin irraa kaafnee hanga muutummaa mataa keenyaa hundeeffannuutti ofiin kan of bulchinu tauu gadi jabeessinee hubachiifna!!
3. Mootummaan Wayyaanee Waraana nurratti labsee Komaandi Postii maqaa jedhuun waraanaan yakkoota Ajjeechaa, hidhaa, madeessuu , saamichaa fi Gudeeddii uummata keenyarratti rawwachaa jiruu seeratti dhiyaachuun itti gaafatamuu qaba!!
4. Master Pilaaniin Finfinnee fi Labsiin Magaalota Oromiyaa haqamuu amantaa tokko illee hin qabnu, mootummaan abbaa irree master pilaanii haqeera, gaaffiin uummata sirriidha jechaa jiruu, maaliif gaaffii na gaafattaan maaliif master pilaanii mormitan jechuun uummata Oromoo hidhaa, ajjeesaa , madeessaa fi waraanaan uummata keenyaa hiraarsaa waan jiruuf Master pilaaniin Finfinnee ifatti haqamuu isaa mootummaan federaalaa labsee yakka sababaa kanaan rawwatameef itti nuuf haa gaafatamu!!
5. Gaaffii mirga abbaa biyyummaa, abbaa qeeummaa, abbaa lafummaa fi dimookiraasii gaafatneef deebiin nuuf haa kennamuu!!
6. Ilmaan Oromoo hidhamaan hundii haal duree tokko malee haa heiikaman!!
7. Ilmaan oromoo ajjeefamaniifi madeeffamanii fi qabeenyaa isaanii loltuun saamaa jiruuf mootummaan EPRDF/TPLF/OPDOn itti gaafatamuu qaba!!
8. Mootummaan Ceumsaa(yeroo) nuuf haa hundeeffamu, malee sirna waraana nurraatti labsee qawween nu bulchaa jiruu jalatti dirqamnee hin bullu jechuun labsii isaanii barreeffamaan gandoota baadiyyaa hundatti raabsuun, dabalataan immoo dargaggootni gandoota baadiyyaa Aanoota lameen keessa naannauun wallee warraaqsaa bilisummaa faarsan sirbuun dabarfatan.
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Saturday, August 24, 2013
Shira Diinaa Irraa Of Tiksuun, Meeshaa Waraanaa Caala!
Y.G(2005)
Biyyoonni ykn Saboonni Bilisummaa isaanii goonfatanii jiran , milkaa’ina qabsoo isaaniif inni adda duraa, shira diinaa irra aanuu ta’uu jala muranii namaa dhaaman. Faallaa kanaas, humna kamuu mo’achuuf ammoo , shira humna sana diigu yk humna dhabsiisu hojjachuun murteessaa ta’uu gadi jabeessanii dubbatu. Qawwee baatanii adda waraanaatti wal waraanuun, carraa tokko fi tokkoti. Ajjeesuu ykn du’uu. Shirri barbaachisu keessa diinaatti odoo hin hojjatamiin qawween walitti ba’uun, tarii kasaaraa lubbuu hedduu nama gaafachuu danda’a. shirri keessaan yoo hojjatame garuu , yeroon qawwee barbaachisu iyyu dhibu akka danda’u warra muuxannoo qaban irraa hubachuun ni danda’ama.
Biyyoonni gurguddatan har’a meeshaa waraanaaf maallaqi baasanii fi humna Biyya tokko ykn humna tokko laafffisuuf shira hojjatamuf maallaqii baasan waaqaa fi lafa. Addunyaan har’a waa hedduun walitti dammaqee, karaan shira wal irratti hojjatan , karaa hedduu dhoksaa fi waggoota lakkofsiisee Injifannoo argamsiisu irratti hojjachuu ega eegalanii bubbulanii jiru. Biyyoonni hedduun Biyya isa tokko shiraan cabsuuf, dhaloota wal irratti guddisaa jiran. Dhaloota jiru amanu dhabuu irraa, dhaloota Biyya ykn lammii Biyya akkasii akka jibbutti, jibbuu qofa odoo hin taane, of wareegee akka dhabamsiisutti wal irratti guddisaa jiran.
Kana malees, lammiilee Biyya cabsuu barbaadanii funaananii, waan barbaadaniin qaranii guddisanii, Angoo qabsiisanii saamichaa fii tu’annoo barbaadan yennaa gaggeessan, ifatti kan argaa jirrudha. Adeemsi akkasii ammoo, Biyyoota gurguddataniif qofaa odoo hin taane, warri akka wayyaanees muuxannoo kana fudhatanii nu irratti hojjachaa jiraachuu ragaalee hedduu tarrisuu dandeenya. kana irratti raga tokko kaasuu danda’a. wayyaaneen baatii lama dura humna basaasaa Israa’eelitti leenji’e Biyya keessatti wayita bobbaaftu, hojiin isaanii adda duraa sochii hawaasa musiliimaa dhaabuudha. Kanaafis basaastoota 893 laanjisifte, quraanaa fi salaata hundaa barsiiftee jirti. Kanneen keessaa 630 TIGIREEDHA. Jarri kun egaa warra sochii kana gaggeessan keessa seenanii waan hundaa barbadeessudha. Ajjeesuudha.
Fakkeenya biroo, tokko-shanii Biyya hammacaa jiru, Israa’eel loote seentoota Filitsixeemii fi mankaraasitootaa itti tu’attudha. Gama kanaan qabxiilee hubachuun nu barbaachisu hedduu, gara fuula duraatti dhiheessuun kiyya hin hafu. Har’af garuu haala kana kan keenya waliin ilaaluun barbaachisaadha. Yoo haala kana hubanne, of tikisuu keenya mirkaneessinee , nuutis diina irratti hojjachuutti ce’uu keenya dhugeeffanna. Keessa keenya cufannee, diinni akka kanaan duraa akka nu hin seenne dhorginee, waan diina irratti hojjannu qofaa irratti hojjannee, injifannoo keenya harkaan ga’annaa jechuu kiyya.
Waan Biyyoonni biro ykn sabni biraa keessa dabre irraa barachuun hedduu barbaachisaadha. Mooraan qabsoo Oromoos , shira diinaan hedduu miidhamaa jiraateera. Waan keessa dabarre sana har’as akka nu mudatu hin feenu. Fedhii qofaa odoo hin taane, hojiin mul’isuutu nurraa eegama. har’a sochii qabsoo Oromoo keessatti tasgabbii amma tokko argaa fi ilaa fi ilaameetti ce’u argaa fi dhaga’a jirra. Har’a Oromoof OROMO malee akka hin jirree kan hubatame fakkaata. Walitti dutu irra , wal dhaggeeffachuu fi wal hubachuun akka dursu argaa jirra. Mooraan Qabsoo Oromoo hangamu ilaalchi walii faallaa fakkaatu mul’atus, lolli warra gawwaa sun hanga tokko kan hir’ataa jiru fakkaata. Sochiin, dhimmi Oromoo dhimma Oromooti jedhamee waliif dubbachuu fi waliif birmachuun akka dansaatti bakka maraa wal utubaa jiraachuu argaa jirra. Miidiyaalee adda addaa bananii ummata ofii tajaajiluun gama hundaanu itti fufaa jira. Dhimma ofii hawaasa addunyaa beeksifachuun sadarkaa dhunfaa eegalee hanga dhaabbilee adda addaatti , sochii hin tuffatamne argaa fi dhaga’a jirra.
Haala walii gala mooraa qabsoo Oromoo keessattii mul’achaa jiru kana, diina irraa tikisuun murteessaadha. Waan kaleessa mataa akka gadi qabannu nu taasise inuma beekna. Diinni shira akkamii akka nu keessatti hojjatee isa fudhatu fudhatee, isa kaan adda baasee, kaan manatti galee akka taa’uu taasise qalbii qabana. Shirri diinaa kun har’a daran yoo hammaate malee , kan sochii keenyaan rifatee laafatu akka hin taane akka gaaritti qalbeeffachuu nu barbaachisa. Shira diinaa mo’achuuf, dhalli Oromoo mooraa qabsoo isaa qulqulleeffachuun murteessaadha. Keessattu Biyya keessattis ta’ee alatti eenyu waliin akka hojjatanii fi jiraatan beekuun heddu fardiidha. Humni basaasummaa wayyaanee akka salphaatti kan ilaalamu miti. Basaasa keessaa baasaasi badaan, kaayyoo oromoof kan du’u fakkaatee yeroo maraa sabboonaa fakkaatee kan nu waliin jiraatu fi diinaaf sochii murteessoo ta’an kan gabaasuudha.
Kanaan wayyaanee muuxannoo qabdi . har’a mooraa qabsoo oromoo keessaa kana hanga tokko qulqulleessuun tasgabbii har’a argaa jirru uumee jira. Wayyaaneen ijoollee ishee akka keenya dubbatanii fi aadaa illee nu caalaa ibsuu danda’an nu keessatti guddiftee sadarkaa Bulchiisaa irraan ga’achuu dagachuu hin qabnu. Warruma akkasii qabsootti akka seenan taasftee keessa keenya akka marqitu hubachuu nu barbaachisa. Keessattu warri Biyya ambaa jiraatan, maqaa Oromoo kan Biyya keessaa ba’an kana jechuun keezii Oromoo bitatanii karaa keeniyaa yaa’an lakkoofasa akka hin qabne kan beekamuudha. Jarri kun irra jireessi isaanii , Oromiyaa keessatti dhalatanii kan guddataniidha. Guyyaa hawaasa Oromoo waliin oolanii galgala dhalcha isaaniif gabaasan.kaayyoon isaanii inni guddaan, mooraa qabsoo Oromoo gaaga’uudha. Qabsoon keenya kanuma mataa keenyaa nu irratti bitanii hojjachiisanitti dammaqu irra dabree, jara kana irraa illee of ittisu qaba.
Har’a tasgabbaa’uun mooraa qabsoo Oromoo kun diina irriiba dhawweera. Sochii nuuti eessattu taasifnu, shira diinaa irraa tikisuun hedduu barbaachisaadha. Oduun miliqee babba’u akka ibsuttii wayyaaneen ammas mooraa qabsoo Oromoo keessatti rakkoo uumuuf sochii jabaa taasisaa jiraachuu dhaga’aa jirra. Keessattu dhaabbilee Bilisummaa Oromoo mooraa qabsoo Oromoo jabaa gadi dhaabuuf deeman fashalsuuf tattaafataa jiraachuu , dhaga’amaa jirra. Kana irratti dhalli Oromoo ajaajaan odoo hin taane waan arguu fi dhaga’u hundaa hordofee fi qaama ilaallatutti gabaasee , shira kana fashalsuuf sadarkaa dhunfaa eegalee amma gurmuutti socha’uutu irraa eegama . kana waliin sochii mooraa qabsoo burjaajeessuuf, ajandaa qabsoo Oromoo gara wal qoccalloo AMHAARAATTI ceesisuuf tattaafachaa jiraachuu qalbeeffachuu barbaachisa.
WAAN IRRAA OF QUSACHUU FI BILCHINAAN ILAALU QABNU:
= Shirri diinaa inni angafaa akka wal irratti duullu taasisuudha. Rakkoo keessaan akka bara baraan miidhamaa jiraannu nu taasisuudha. Kanaaf gama siyaasa Oromoo wal qabatuun waan eegalamuu fi sochii taasifamu hundumaa, qalbii tasgabbaa’een ilaalanii, sirnaan wal gaafachuu fi yaada jiru ega wal hubatanii boodas , wal gorfachuu nu barbaachisa. Namni dhuunfaa kaasee hanga gurmuutti sochii barbaachisu yoo taasise, waan halkan tokkotti ta’u waan hin jirreef, akkaataa ittin wal gaafachuu fi hubannoo barbaachiisu waliif laachuu irratti hojjachuu nu barbaachisa. Adeemsa qabsoo kana hundee jabaa irra gadi dhaabuuf adeemsa keenya shira diinaa irraa tiksuun murteessaadha.
Waan Ummati kun lubbuu fi jireenyaa itti dhabamaa jiru kana waan namoota dhunfaan wal qabsiisuun dhaabbachuu qaba. Wal tuffachuun eessaanu hin ga’u. har’a namni dhuunfaan yk gurmuun waa yoo yaade yk hojjate, odoo adda hin baafnee kan irratti katabnu ykn holallu yoo ta’ee, waa hedduu kichuutti hanbifna. Waan fedhe haa ta’u , badii barbaadees haa hojjatu, waan Ummata kana hamilee cabsu odoo hin hojjannee beektoonni yk qaamni ilaallatu ykn hawaasi naannoo sana jiran, sagalee gadi qabanii wal fudhachiisuu yaaluu fi yoo hammaate haala ummatatti ibsan odoo jiraate , tasgabbii har’a jiru jabeessaa deema jedheen yaada. Wanni lafee namaa cabsu holola miidiyaa gara garaa irratti wal cabsaniidha. Diinni ammo hamilee ummata Biyya keessaa cabsuuf haalli akkasii akka umamu barbaaddii. Kana irraa hundumtuu of qusachuu qaba. Wanni shiraan gaggeeffamu eessallee hin ga’u. kanaaf muuxannoo ga’a qabnas waan ta’eef , kana irraa of qusachuun murteessaadha.
= Kaan gama intarneetaan waan argaa fi dhaga’a jirruudha. Diinni qalbii nu hate dhimma keenya akka irraanfannu nu taasisuuf duubatti akka hin jenne haqa hunduu hubatuudha. Maarree har’a Intarneeta irratti kan dubbisaa jirru nama gaddisiisa. Abbaan fedhe nu xiqqeessee yk nu busheessee nu abaareef, arraba aadaa fi safuu keenya waliin hin tolle tarrisuun maal irraa nu oolcha ? waan xixiqqoo waliin arraba dheerachuun bu’aa maalii argamsiisa. Waan Qabsoo fi dhimma Ummata keenyaa ilaallatu , yaada bal’aa fi gadi fageenyaa yoo ka’e deebii quubsaa irratti laachuu malee Ilmaan ebaluu jedhanii wal abaaruun maalummaa keenya ibsa ? faayidaan nuuf argamsiisu maalii ? Ababa Biqilaan Oromoo ta’uu fi dhiisuu lammii isaatu raga ba’a. har’a kaanee waan dabsanis, qajeelchinuus hin jiru. Abbaba Biqiilaan wal qabsiisee yaadooti ka’an sana Amaarri katabu isaaf raga maalii qabna ? har’a Oromoo fi humna biraa walitti diruuf shirri hojjatamu daangaa dhabuu hin beeknu ? Maqaa nama tokkon arrabsamuun keenya akkama Ummata keenya hundaa dhukkubu , nuutis, yennaa saba tokko walitti qabnee abaarru, kan yaada keenya waliin fudhatu akka abaarru ni beeknaa laata ? kana irratti of haa qusannu.
= fakkeenyuma turban kana waan maxxansame keessaa , Magaalaa gimbii keessatti Qooqi Oromoo dhiibamaa jiraachuu dubbifnee jirra. Waan argan ummataaf gabaasaa jiraachuun dansaadha. Garuu Intarneeta keenya jennu irrattoo maaltu hojjatamaa jira ????????????????harka keenyaan diinaaf karaa saaqnee of arrabsiisaa hin jirru. Waan maaxxanfamee fi katabame hundaa warra alaaf qofaa akka waan hojjatamaa jiru, guutummaatti Ingiliffatti ce’aa hin jirru ???????yaadi laataman hundi ingiliffaan wal laaqee yaada waliin dhahumsaa uumaa hin jiru ??????? waanuma ummata kana qofaaf odeeffannoo laatu qabu Ingiliffaan katabuun bu’an isaa maalii ? kun diinaaf bu’aa guddaadha. Dhaloota itti aanullee humna buusuudha. Waan gimbii keessaa odoo hin taane, bakka Oromoon jiru maratti , haalli wal fakkaataa hojjatamaa jiraachuu ijoolleen akka gaaritti ibsuu danda’an ni jiran. Kana yeroo biroo itti deebina.
Walii galatti Hawaasi alaa waan hubachuu isa barbaachisu, adeemsa mataa keenyaa qabaachuu qabnaa jedhanii waliin haasa’uu qaban. Waan dabre akka hin deebineef irratti hojjachuu qaban. Shirri diinaa qaawwaa xiqqaa argannaan bal’ifaa deemuun beekamaadha. Kanaaf MOORAA QABSOO OROMOO TASGABBEESSANII INJIFANNOOTTII CE’UUF, SHIRA DIINAA IRRAA OF TIKISUUN HOJII KEENYA HANGAFAA TA’UU QABA YAA FIRAA .
=>gadaa
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Friday, December 20, 2013
Tuttuqqaan Wayyaanee Uumata Itti Heddummaachuun Qabsoo Oromoo Cimsa Malee Hin Laaffisu Jedhu Qeerroon Qellaam Anfilloo
Gabaasa Qeerroo Anifilloo Muddee 18,2013
Sirna bittaa isaa kan gita hin qabne fedha isaa guutachuuf jecha saboota biyyattii jiran irratti humna fayadamee baroota 22 gargaaramee jiraachuun isaa ifa-gala kan tahe,yeroo hedduu irra deddeebiidhaan kan gabaafamu uummanni Oromoo ABOf deggersa jabaa fi hundee qabeessa qaba,Qeerroo ABOtiin hoogganama kan jedhuun Wayyaaneen TPLF yoomiyyuu jala deemtota isaan dhaamsa gahuun hordoffii cimaa jiraachuu isaa yeroodhaa yerootti kan dhaammata jiruudha. Kallattii garagaraatin of jalatti dhuunfachuu yaaluun uummatatti dhiyaachaa jira.
Gama tokkoon miidhaa gama tokkoon waadaa gargaarsaa uummata gowomsuu irratti kan argamu akka madda gabaasaa godina Qeellam Anfilloo irraa irra deddeebiidhaan nu gaha jiruutti kan isaf bitamanii hojjetaa jiranillee gocha isaa balaaleffachuu irratti argamaa jiru jedhu,akka ibsa gabaasichaatti sirna bittaa isaaf kan tolu namoota raayyaadhaan ijaaraa,ganda ganda irratti namoota gurmuu gurmuudhaan walitti hidhaa toohataa jira. Yeroo ammaa mormiin adeemsifama jiru yeroon yeroo itti uummanni aanichaa qabeenyaa bunaa qeetti galfatuudha. Qabeenya galfachuun dura mootummaa ofii gabbaruun dirqiidha kan jedhu maqaadhaaf uummata oromoof kan dhaabbanne ofiin jedhan jaleen mootummaa wayyaanee OPDO uummata irratti labsii kana labsaa akka jirtutu dhagayama,haatau malee uummata aanichaa irratti qabeenya keessan badus baduu baatus dursinee qajeelfamaa fi dirqama mootummaa keenyaa galmaan geenya kan jedhan uummata irratti dirqamaan guyyuudhaan walgayii jedhanii qabeenyaan uummataa gama biraan sarbamaa kanneen miliyoona hedduutti tilmaamu ciramee badaa qabeenyaa isaanii kan falmataniif ammoo hidhaa waggoota 5nii olii itti murteeffamaa osoo jiruu kanuma irratti ammoo uummataan qabeenyaa keessan galfachuun fedhaa fi dirqama mootummaa keenyaa erga raawwannee booda jedhuun labsii yoo labsanillee Muddee 02 irraa kaasee yoo jiraannee fi qabeenyaan keenya yoo sirnaan eegametu mootummaa gabbarra kan jedhan yeroo hedduu Aanaa Anfilloo irratti bakka buanii kanisaaf hojjetanillee gara uummataa tahuudhaan ajajamuu diduu irratti argamanii jiru,godina irraa gara federaalatti gabaasaa gochuun uummanni Aanaa Anfilloo mootummaa ajajamuu diduu fi caasaan qabnullee dirqama kenname galmaaan gahuu dhabuu irraan miseensummaa keessan nutti haa hafu yeroof jiraachuuf jennee jilbeenfachaa turre jedhanii yaada dhiyeessaa jiru, uummata nurratti kan ijaaraa jiru caasama keenya kan kanaan dura nuuf hojjetaa turaniidha jedhuun hanga federaala irraa gara sanatti ergamanii toohannoo fi hordofii akkasuma qorannoon gaggeeffamutti deemaa akka jiran gabaasaan Qeerroo magaalaa Dambi Doollo irraa addeessaa jira.
Dabalata barattoota mana barumsaa gadii irrattis kan xiyyeeffate akkuma manneen barnootaa sadarkaa olaanaa fi yuuniversiti irratti ajandaan miseensummaa dhaabaa guutuu fi guuchisuu irratti xiyyeefatanii jiran miseensa dhaaba keenyaa guutuun dirqama hanga kana hin guunnetti barataa keenyaa fi mana barumsaa mootummaa keessatti barachuuf mirga hin qabu jechuun dorsiisaa jiru,kan miseensa keenya hin taane ifatti miseensa dhaaba ABO ti jedhuun,miseensa ABO tahuun ammo hidhaa waggaa hedduu fi manneen barumsaa irraa ariyuun biyya keessatti mirga jiraachuu dhabuu fi mana barumsaa itti baratu dhabuu dandaa,qabeenyaan isaa illee mootummaaf taa jedhanii hanga kanaatti doorsisaa akka jiran Qeerroon gabaasa. Akka walootti uummanni aanichaa akkasuma caasaan mootummaa wayyaanee uummata oromoof naatoo qaban ,kan gocha mootummaa wayyanee mormaa jiran ilma namaa tuttuqaatu bade,nu tuttuquun keessan umurii keessan gabaabsaa jira,ilmaan oromoo rakkoon isa mudatu yoo baayate dua hin darbu eenyummaa keenyaa fi mirga qabnuuf yoo duunes boruu galata qabna kan jedhutti amananii ija jabinaan doorsisa jiruuf gurra hin ergisinaa jedhanii dhaamsa waliif dabarsaa fi gama diddaa jiru hundaattu wal akeekaa akka jiran maddi gabaasaa kanaa addeessa. Dhimma kanaaf Qeerroon aanaa kana irratti wal arguun ibsa baafatu gabaasaa waliin walitti deebina.
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text:
Dhugaadhaaf,
bilisummaaf, wal qixxummaa fi mirga abbaa biyyummaa ofitiif dhaabbannaan hidhaman ni hiikkatu, madaahan ni fayyu, du’anis ni galu. Dhugaan injifataadha. Inni dhugaa qabatee qabsaawe, inni walqixxummaaf wareegame, inni mirga abbaa biyyummaaf dararame yoomiyyuu taanaan kufee hin hafu.
Ummanni Oromoo dhugaaf dhaabbate; walqixummaaf qabsaawaa jira; mirga abbaa biyyummaa isaaf wareegamaa ture, wareegamaas jira. Ummati tokko sababa ta’een harka diinaatti kufuu danada’a. Diina isa weeraree saamaa fi ajjeesaa jiruunis akka gadootti ilaalamee salphifamuu fi moggeeffamuu danda’a. Hidhamuu, ajjeefamuu fi dararamuu akkasuma qayee fi qabeenya isaa irraayis buqqifamuu mala. Cubbuu fi daba kana hunda dhugaatu moohata.
Kan Wayyaaneedhaan waggoottan 25 darbaniif ummata Oromoorratti raawwatamaa turee fi jirus kanuma. Wayyaaneen nujjeesaa turteetti, nujjeesaas jirti. Waggoottan 25 darbaniif ilmaan Oromoo kumaa-kitila fixeetti, har’as lafarraa duguuguutti jirti. Lammiin Oromoo mana hidhaatti dararamaa jirus lakkoofsi isaa ammanaan hin beekamu.
Walumaa galatti Wayyaaneen Saamichi fi biyya abbaa keenyaarraa nu godaansisuun baroota darbaniif nurratti gaggeessaa baate ammas dheeraffachuuf tattaafataa jirti.
Dhugaan dhugaadha! “Dhugaan ni qallatti malee hin cittu” akkuma jedhamu san ummanni Oromoo dhugaa qabatee, dhugaaf waan qabsaawaa jiruuf ajjeefamus, hidhamus, saamamus dararamus qabsoo hin dhifne.
Qabsoon isaa guddataaa fi bal’ataa akkasumas diinarras aanaa fuulduratti deemaatuma jira. Irree fi gaachanni saba Oromoo WBOn, goototni dhaloonni haaraan Qeerroon biyya keessatti akkasumas sabboontonni Oromoo biyyaa godaansifamanis bakka jiranitti qabsoo haqaa finiinsaa jiru. Qawweefis ta’e holola diinaatif osoo gurra hin kenniin bilisummaaf lolaa jiru. Kun boonsaadha!
Ummanni Oromoo bara bittaa Wayyaanee keessas haata’u sanaan dura takkaa diinaaf tole jedhee bulee hin beeku. Gootni tokko dhugaaf dhaabbatee mirga isaaf odoo falmuu yoo kufu, dhalootni hafe itti darbee irraa fuudhee finiinsuun kunoo sadarkaa murteessaa yeroo amma irra jiru kanarra geenyeerra. uundurattis ummati Oromoo, ummati dhugaaf dhaabbate kun, ummanni mirgaa fi bilisummaa isaaf dhaabbate ilmaan isaa muratoo fi cichoo faana ta’ee qabsoo isaa finiinsuun murna Wayyaanee; murna isa ajjeesaa fi saamaa jirtu hundeen buqqisee akka ofirraa gatu shakiin hin jiru.
Hanga harra afaan qawweetiin ukkaafamnee akka sabaatti harka Wayyaaneetti manakaraaraa jirra, saamamaas jirra, biyyaayis godaansifamaa jirra. Ammaan achi garuu jireenyi akkanaa, barri bittaa Wayyaanee umrii dheeraa hin qabu. Qabaachus hin qabu; qabaachus hin danda’u.
Harra ummanni Oromoo alaa-manatti qabsoo isaatin fuunduratti tarkaanfachaa jira, gabrummaatti xumura gochuuf diina isa saamaa turtee fi jirtu ofirraa lolataa jira. Qawwees, holola diinaas irra tarkaanfatee tokkummaa isaa jabeefachuun lolli inni gaggeessaa jiru fira boonsee diina raasee jira. Ammaan achis holollis ta’e, qawween diinaa qabsoo Oromoo gufachiisuu hin danda’u. Sochiin kun cimee itti fufnaan ammoo Oromoon biyya isaa Oromiyaa dhihootti bilisa baasuundhugaa hin hafneedha.
Wayyaaneen waggoottan 25 darbaniif ummata Oromoorratti ajjeechaa, hidhaa, dararaa akkasumas holola adda addaa gaggeessaa turteetti.Biyyoota Lixaa fi Bahaa tokko tokko jala deemunis dhugaa biyya keessa jiru dhoksuuf yaalaa turteetti. Kun harra akkuma “Duumeecha Sadaasaa” jedhan san harkaa facahee jira. Bakka hundattuu dhugaan Oromoo calaqqisaa, sobni Wayyaanee ifaa bahaa dhufeera. Akka yaadde Oromoo alaa-manatti qooduu hin dandeenye. Akkuma muldhachaa jiru Oromoon kan yeroo kamiituu caalaa alaa-manatti tokko ta’ee hadheeffatee Wayyaaneen lolaa jira. Wayyaanee waliin “nama Gumaa” ta’uu qabsoo isaatin mirkaneessaa jira.
Yeroo ammaa kana WBOn, Qeerroon Oromoo walumaa galatti ummanni Oromoo Oromiyaa keessatti Wayyaanee fi ergamtoota ishii rukutaa, qabeenya ishii barbadeessaa jira. Waltajjii hololaa diinni qopheeffate mara lagachuun akeeka wayyaanee fi lukkeelee hoongeessaa mootummaa gabroomfataa dhiphisaa jira.
Haaluma wal fakkaatuun hawaasni Oromoo biyyoota garagaraa keessa jiraatus qabsoo Oromoo finiinaa jiru kana; caalaatti jabeessuuf qabeenya, beekumsaa fi humna isaatin tumsa walirraa hin cinne taasisaa jira. Sabboontoonni Oromoo biyyoota alaa jiran kunneen qabeenyaan hidhannoo WBO cimsuu fi sochii qeerroo jabeessuu cinaatti, hiriira walirraa hin cinne bahuun Wayyaanee balaaleeffachuu fi saaxiluun gama Dippiloomaasitiinis injifannoolee gurguddoo galmeessisaa jiru. Kan darbe seenaaf dhiifnee tarkaanfidhuma dhiheenya kana Gamtaan Awurooppaa fi miseensoonni Kongirasii fi Seeneetii Ameerikaa Wayyaaneerratti fudhatan yoo kaafnee ilaalle qabsoon hawaasa Oromoo biyya alaa ammam bilchaataa fi cimaa akka deeme ifatti mirkaneessa.
Wayyaaneen harra biyya keessatti qofaa osoo hin ta’in qabsoo hawaasni Oromoo biyya alaa jiraatu taasisee fi taasisaa jiruun biyyoota ishii gargaaraa turan biratti bullukkoo qaanii haguuggataa jirti. Dharri ishiin hololaa baate harkaa facahee salphachaa jirti.
Biyyoonni baayyeen shiraa fi yakka Wayyaanee hubachuun tarkaanfii mataa isaanii fudhachaa jiru. Walumaagalatti Oromoon qabsoo biyya keessaa fi alatti gaggeessaa jiruun hidhannoonis ta’ee gama dipiloomaasitiin injifataa ta’eera. Kun cimee itti fufuu qaba.
Qabsoo ummanni Oromoo biyya keessaa fi alatti taasisaa jiruu fi injifannoolee galmeessaa jiru kanaan kan baaragde Wayyaaneen tibba kana toftaa dulloomaa tokko qabattee gara biyyoota Awuroopaa fi Ameerikaatti ergamtoota bobbaasaa jiraachuun dhagahameera. Kasaaraa gama dipiloomaasitiin irra gahe kana yoo dandeeche dachaasuuf wixxirfachaa jirti. Akka odeessa dhagahamaa jiru kanaatti sochii ummata Oromoo biyya keessaa fi ala jiruun kan dhiphuu hamaa keessa seente Wayyaaneen ergamtoota hedduu bobbaasuun Oromoo garaaf bule yoo argatte sossobachuuf, akkasumas maqaa ABO akkuma barte xureessuun warreen Lixaa dhugaa Oromoon qabu hubatan micciirrachuuf tattaafachaa jirti. Akkuma “Gadi daakanii dadhaban ol daaku.” jedhamu san tarii oolee bulinnaa laataaf yoo ta’e malee bobbaan ergama farrummaa qondaalota wayyaanee kun kan milkaawu akka hin taane eenyufuu ifaadha.
Hawaasi Oromoo biyya alaa jiru yoo lammiin isaa inni biyya jiru madaahu, waliin madaahaa ture, yoo du’u waliin du’aa, yoo hidhamu waliin hidhamaa ture ammas borus akkasuma. Wayyaanee fi ergamtoota sirnichaaf hin galin ta’a malee Oromoon biyya alaa jiru Oromoodhuma garboonfattootaan biyyaa baqachiifame dha. Inni biyya keessaa hidhamaa fi du’aa jirus ta’e inni ala jiru tokkuma. Saba hololli diinaa adda baasuu miti. Baasees hin beeku, baasuus hin danada’u.
Oromoon biyya jiru Wayyaanee jibbeera, xireeffateera, Allis kanuma.
Wayyaaneen Kana hubachu dhabuun qondaalota ishii amanamoodha jettee fi dabballoota garaaf bulan filtee bobbaaftus ergamni isaanii hin milkaawu.
Hawaasni Oromoo biyya kamuu keessa jiraatu holola Wayyaaneef gurra akka hin qabne dalagaadhaan agarsiisaa ture, agarsiisaas jira. Oromoon biyya alaa jiru ergamtoonni akkasii yoo isa mudates akkuma kana durii salphisee, xiqqeesse ofirraa hariyuu qaba. Warra Gumaa, warra dhiiga ilmaan Oromoo kumaa kitilaa dhangalaase waliin gongumaa haasawuu hin qabu. Bakka ergamtoonni kun dhaqan marattis dura goruun qaanessuu, dhiphisuu qaba. Eenyummaa isaanii fi waan isaan deemaniifis dipiloomaatotaa fi mootummoota biyya jiranitti hubachiisuun shira Wayyaanee saaxiluun dubbii fardiidha. Hawaasi Oromoo biyya alaa jiraatu qabeenya, beekumsaa fi humna isaa itti wareeguun injifannoo galmeessise, olaantummaa dippiloomaasii wayyaaneerratti gonfachaa jiru eeggachuu qaba.
Kanaafuu Ummanni Oromoo keessaa-alaan injifannoolee hanga ammaatti qabsoo isaatin gonfate tikfataa, holola diigumsaa QBO fi dhaaba qabsoo kana gaggeessu ABOrratti,akkasumas sochii warraaqsa Xumura gabrummaa gaggeeffamaa jirurratti aggaammattee Wayyaaneen karaa ergamtoota alatti bobbaafattee gaggeessaa jirtu jabinaan dura dhaabbachuun dubbii fardii dha.
Hundi keenya harka walqabannee ergamtootaa diinaa olii gadi deemuun bara bittaa gabrummaa Oromoorratti dheeressuuf dhamahaa jiran kana salphisuu fi tasgabbii dhoorkuu qabna.
Nuti Dhugaaf dhaabbane, dhugaaf qabsaawaa jirra, walqixummaa fi mirga abbaa biyyummaa Oromoof du’aa fi dararamaa jirra waan ta’eef; madoofnus ni fayyina, hidhamnus ni hikkamana, duunus ni alla, hiyyoomnus ni duroomna. Waan ta’eefis hidhaa ajjeechaa fi dararaa kamiifuu osoo duubatti hin jedhin alaa manatti qabsoo keenya gama hundaanuu finiinsinee injifannoolee hafan haa gonfannuun xumura dubbiiti!
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29/04/2016
Baarentuu Gadaa irraa


text:
Hawaasa Oromoo Hundaaf
Akkuma beekamu Qeerroon Bilisummaa Oromiyaa keessatti mirga uummata Oromoo fi walbummaa Oromiyaa kabachisiisuuf mootummaa abbaa irree biyya bulchu waliin qabsoo hadhooftuu gaggeessaa jira. Qabsoo kana keessattis lammiiwwan keenya hedduun lubbuu isaanii bakka bu’umsa hin qabne dhabaniiru, qaamaas hir’ataniiru akkasumas mana hidhaa keessatti dararaa dhala namaaf hin malle argaa jiru. Keessumattuu Fincilli Xumura Gabrummaa (FXG) Sadaasda 12, 2015 eegalee hanga ammaatti finiinee deemaa jiru fi lubbuuwwan qaqqaaliin kan itti wareegaman waggaa tokkoffaa isaa haala lamaan yaadachuun barbaachisaa dha.
- Uummata keenya sochii fincilaa kana keessatti lubbuun isaanii darbe, kan qaamaa hir’atanii fi kan mana hidhaa wayyaanee keessatti dararamaa jiraniif gadda onnee Oromummaa irraa madde ibsuu
- Qabsoo adeemsa bu’i bahii hedduu keessa darbee sadarkaa amansiisaa irra ga’eef dhiyaachuu bilisummaa Oromoo fi walabummaa Oromiyaa kan nutty mul’iseef ammoo gammachuu keenya ibsuun barbaachisaa dha
Haaluma kanaan hawaasni Oromoo bakkuma jirtanitti guyyaa kana gareedhaanis ta’e dhuunfaadhaan huccuu gurraacha uffachuudhaan gadda lammummaatiin akka kabajnu waamicha isiniif dhiyeessina. Hawaasni Oromoos bakka jirtanitti haala mijeessuu fi qindeessu irratti gargaarsa akka nuuf gootan kabajaan isin gaafatna.
Qeerroon Qaroo Uummata Oromoo ti!!
Nagaa Wajjin
Boordii Deeggarsa Qeerroo Idila Addunyaa


text:
SEENAA GABAABAA JENERAAL WAAQOO GUUTUU USUU
Gootichi Oromoo Jeneraal Waaqoo Guutuu Usuu , Abbaa isaanii Obbo Guutuu Usuu Cammarrii fi haadha isaanii Aaddee Dhuulloo Alii Hasan irraa bara 1924 Ona madda- Wolaabuu lafa Oda jedhamutti dhalatan. Abbaan isaanii obbo Guutuun ilma dhiiraa (10) fi durba (9) wolumaa
galatti ujoollee (19) qaban turan. Isaan keessaa Jeneraal Waaqo ammoo dubartoota ( 7 ) irraa ujoollee (49) ka horan yoo ta’an , kaniin keesaa (15) lubbuun hin jiran. yeroo ammaa abba dubartii (16) tii fi dhiira (18) wolumaa galatti abbaa ujoollee (34) ti.
Bara 1938 ti osoo abbaan isaanii hinbeekin, fuudhanii mana osoo hin bayin gabayanii horii abbaa isaaniitiif obbolleesa hangafaa gurguratanii qawwee bitatan.Sammuun isaanii roorroo gabrumaa fudhataa waan hinta’iniif ijoollee daraboo/hiriyyoota isaanii gurmmeessuun akkasumas gorsu’uun Foolisii mootummaa tumaa turan.
Bara 1943 obbo Muhaammad Gadaa Qaalluu fakkeenna godhachuun Diddaa Gabrummaatti seenan. Bara 1952 akka nama miskiina tokkoo ta’anii uffata Foolisaa nama dhaloota Gosa Raayituu Alii jiloo ka maqaan kirsitaana Shaalaqaa Isayaasi jedhanii mogaafatan
kadhachuun erga ini keneefii booda, isuma uffachuun magaalaa seenanii , kitilaayyota Habashaa sodaachisaa turan. Iccitii dhan gartuulee diinaa irrati tarkaanfii ciccimaa fudhataa turan, bara 1958 Foolisii lama (2) ajjeesan. Baruma kana keessa Foolisoota erga ajjeesaniin booda, gootichi, akkuma tasaa magaalaa Nageelleetti wol gargan. yoo kana , “E-eesa badee?, Atoo Waaqoo !!! “ jedhee gaafata. yoo tana malli qaruutummaa dafee dhufeef. ”Looniin godaanee gammoojjii ture, Damma adii ati jaalttu ka nagaafate kaan siif arge, horii ittiin bitu dhabee fidi” jedheen. Shaalaqaan baay’ee gamaddee ,”xuruu xuruu” Qaaqoo koo!” jedheeQarshii 200 itti kenna. garaa keessa itti kolfaa kiisa kaayatanii birraa deemanii yeroo san rasaasa innaara dachaa lamaatiti guutatee biraa deeme” jetdha.
Ammas baatii tokkoon booda Nageelematti futi wolitti jedhanii . Nagayyumalee utuu hin gaafatin “maali si barbaadaa mitii, damma kee bitee lafa jiraa , horii kraa waan kafalu ittiin feesisuun dhabee “ jedheenii Qarshii 20 amalee irraa fudhate tooftaa kana fakaatu
hedu gargaaramanii diina hifachiisaa turan.
Bara 1962 dhiibaan, gidiraafi ajeechaan mootummaa Habashaa ummata isaanii irratti hammataa dhufnaaf kkf ijoollee gana (10) gadii imaa Helgool Waaqoo. Abdallaa guutuu , Alii Jiloo, Yisaaq Suudee Goobana, Muhaamad Butaa Aagaatiif alii Buttaa Aagaa kkf dhibboota ajjeefaman keessaa haga tokko yoo ta’an , tarkaanfii Mootummaa Aabashaa kana hifachuun ummatin bulchitoota naannooo ka Habashaati iyyate. yeroo kana , dubbii kana nugusicha gayee. Finfinnee irraa Koloneel Taaaddasaa taganiif namin jedhamuuf ajajaa woraanaa kutaa Sidaamoo yeroo sanii koloneel Zawudee Xilahun gadi dhufanii Ummata Oromoo naanoo Nageelee Booranaa
jiru mooraa woraantitti wolit qabuun Rakkoon keesan maali jedhanii gaafatan. yoo tana Ummani woliti qaban hundi rakkoon teena isini:- Biyya teena irrati dhuftanii nu ajjeessaa jirtan, dubartii fi daa’imman teena irra deemitanii fixaa jirtan, Qabeena keena saamitanii kaan barbadeesaa jirtan, namoon isin uf jalati qabatanii nuun ajjeeftaniif nuun saamtan maaliin nuun adda jiran? Nuuf isaan Obboleeyaanii maaliif adda nu baaftan? kana hundaa isintuu nutti fidee lafa teena irraa nuu ka’aa” jedhaniin.
Aangawichi mootummaa kunis yoo dhumaatiif saamicha jalaa bayuu barbaadan lafa tana gadi dhiisaa gama lafa teesaniit galaa. Lafti tun teesanii mitii isin kasafitee jirtee lafti teesan Dhaddacha Warraabiif achii gadii deemaa itti galaa jedheen .yoo ka’uu didan
du’aafi saamichi isin irraa hin hafu amoo huminaanuu hinkaatanii beekadhaa”jedheen.
Dhaddachi Warraabi Magaalaa Dooloo tan Daangaa Toophiiyaafi Sumaalee irraa KM 70 gadi fagaati. Ummani nuti lafti teena tanaa gadi dhiifnee Biyya ambaatti wonti galuufi hinjiruu jedhanii ittii iyyinaan “Maal akka Shimbira ganamaa wol jalaa Ciwu Ciwu”jetu jedhee
R/T waraana banachoon humna itti waamate. Ummanilee garjabummaa diinaa kana waan beekuufi hayee, akka jetanuu haa ta’uu ni kaanaa guyyaa baalamaa nuu kenaa jedhaniin.
yeroo kana Gootichi Ilma Oromoo Waaqoo Guutuu murtii dukanaayaa Habashoon Ummatya Oromootitti kenite kana diduun walgayii keessaa dhiitee yoo bayu Konolleni lamaan aariin ija itti baasuun “kootu Eesa deemita “jedhanii waamani.Waaqoo Guutuu garuu waatokko osoo
hinsodaatin Ija isaanii dura dhufee dhaabate.
lafti tun tesanii mitti, wanti irraa kaatuufilee lafti isin kasaftee jirti.Lafti teesan Dhaddacha
Warraabii achiti galaa jedheen.
Waaqoo Guutuulee jechaa isaa kana ajaa’ibuun lafa tiyyatuu na kasasaa? Akaakoo Abaaboon irrati jiraanee adha geenee ammaan dura maaliif nu hin kasasin? amoo isinuu wara laga gamaa nuttu dhufee abaa torbatti (7) fiixaa teeyisan hin beeyine isii irraa nyaatyanii nu
nyaataa jirtan isin hin kasafinee maaliif nu kasafitii?” jedheen.Eergamaan mootummaa kun akka jaba dallanuun adaa atii akka lafti tun nu kassaftu yaada qabdaa? Amaaf san hin argatu murti siif keenname fudhate ni baata moo hin baatu?gaafi tana qoofaaf deebii naa keenni jedheen.
Waaqoo Guutuu obsaan uf qabbaneessuun mee murti san deebii sii kennuun dura waan tokko si gafadhaa na deebis jedheen.”Lafa Kurkurru jedhamtu ta karaan Makiinaa irra bahu tana argite beektaa? jedhee qubaan itti akkeekuun gafatee. Amartichiilee Ee ni beekaa jedheen, Kooba ykn Kuyyiisaa takka tan karaa san keesstti baate yeroo hunda Makiinaan irra deemtaan
diigdaan ta isiin ammoo halkaan maraa ijaaramtee bultu ta ganamaa maraa diiddan argitee beettaa? jedhee gaafate.Amartichilee Ee argee jira jedheen.
Waaqoo Guutuu, “Koobuun sun ganama maraa ni diiggamti maalliif baduu diddee?” jedheen, Amartichiis akkamtii baddii baduu hin dandeettu malee! Makiinaan gubbaa irra qofa diigaa hiddi isii lafa jala jira hiddaan buqqisee hin danda’u kanaaf hin badne jedheen.
Gootichillee dubbiin karaa inni fetdhu dhufuu isiitiif jaboo gammaddee, “Gaari’i kan beekuun kee, waan gudda’a, akka wonti hiddi isaa lafa keessa jiru salphaatti hinbadne atuu beettee lafa ati irraa ka’i, yoo didde siballeessaa naan jettu tana Handhuura tiyyatu jalatti awwaalamee jiraa beeki, lafee abaaboo-akaakoo kiyyaatti keessatti awwaalamee jiraa beeki, awwaala abbaa kiyyaattu kunoo armaan gama Bitaatta jiraa beeki, kanaafuu anillee ammaaf manaa siibayee, lagaa ammoo siif hinbayuu, tana beeka’aa jiraatdhu.” jetdheenii yoo inni socho’u hiriyyichi
isaa Abdullaahii Usmaan Guutuu, duukaa bu’e.
“Gabroomfattootni ammoo ummatchaan guyyaa (7) keessatti akka gadi lakklftanii biyyanaa baatan, murtii tana beekaa,” jetdhanii, gadi furan. Jagnootni Diddaa murtii gabroomfattootaatiin bayan Gannaalleen gama cee’anii, Wolaabu keessatti Kadiir Waariyoo Luugoo, Abdurrahmaan Haroo Abdii, Huseen Harcummaa Boruu, Huseen Abdurrahmaan Jaldoo, Roobaa
Hindukkoo, Taa’oo Iggee Muussaa Dooyaa Jaarsoo, Huseen Waaqoo Dhaddee tiin walqunnamuun, murtii gabroomfataan ummata irratti dabarse kana dura dhaabatchu’uuf qawwee (4) qaban irratti (3) dabalatanii bitachu’uun lolaaf uf qopheessan.
Haala kanaan diinaan lola’aa humna cimsataa deemuun, Soomaalee irraas odeessa argatchuu jalqaban.
keennallee nuhordofaa!” jetdhanii Eela Baalantichaatti addaan bobba’uun, bakka bu’oota woraana gosoota:Ajjuurana, Karallee, Gurraa, Garri’ii fi w.k.f-wajjiin walqabatanii Bulahawoon Sommaalee seenan. Worri dhaamsaan biyyatti ol-deebi’ellee, Gannaale “Arba-Gabbaa” bakka jetdhamtutti ummata walga’e kan maanguddootni akka Waaqoo Luugoo, Camarrii
Guutuu, Aadam Jiloo, Muussaa Dooyaa, Ibraahim Qurii tii fi k.k.f keessatti argaman qunnamu’uun dhaamsa isaanii dabarfatin.
Murni gama biyya ollaa deeme, qondaalota Somaale’ee Bulahawoo irratti qunnamu’uun yaada isaanii erga hubatchiisaniin booda, Xayyaaraan Moqadishoo geessu’uun, ajajaa Foolisaa Motummaa Soomaale’ee Kol. Umar Muhaammad H/Masallaa simatee quphachiisuun dhimma
isaan deemaniin erga irraa hubateen booda, gara Jen. Daa’ud Abdullee, M/ra ittisa biyyaatti
geesse.Jeneraaltchillee qormaata fetdhu irratti dhuunfaa fi gamta’aan adeemsisee, haala ummata kanniinii erga hubateen booda, Waaqoo Guutu’uu addatti waamee,”Mootummaan Habashaa: Mootummaa dullatti bara dheeraa bulchiinsa irra turtee, isin dhiisii nutuu
Mootummaan Somaalee humna isaaniin nulolchiisuu dandeettu gayaa hinqabnuu, woraanni mootummaa Toophiyaa guddaa akka ta’e isinuu hima’aa jirtanii waan humna keessaniitii olii kanaan loluuf yaaduu dhiisa’aa, waan sibarbaadchisaa hundaa siif gotdhaa, taa’ll asuma quphatdhuu, taa’ii yeroo itti eggatdhuu,” jetdheen.
Waaqoo Guutuu, mootummaasn Toophiyaa woraana guddaa qaba jetchuun kee dhuga’a, garuu nuti gurmuu guddina isaa dadhabnee usuu hin, meeshaa woraanaa keessattu
rasaasa dhabuu keenbnaaf malee, yoo meeshaa woraanaa argatne, rabbiin gargarsifatnee akka uf irraa kaasuu dandeennu ummata kiyya irraa abdii qabaa, rakko jiru’uu dadhabatdhee biyyaa hinbaanee, laaftee jabaatteellee manuma oo’aa keessaa bayee, amma diina maangudoo, dobartii fi daa’imman teenna bakka hundatti fixa’aa jiru fi qabeenna keenna saamu’uu fi barbadeessa’aa jiru kana hanga dhoofnee uf keessaa baafnu tti jireenni ani mataa mataa kiyyaan argatdhee ittiin jiraatdhu tokkollee naaf hinjiru, mootumma Habasha’aa ‘Guddo’oo’ hindandeettan,” jettu tana akka dandeetnu sitti garsiifnaa, yoo qawwee guddoollee naaf dhabde, rasaasuma Albeenii fi Minishirii naaf kenni,” Ammallee isin obboleewwan keenna tokkoo, rabbiin isin gargaaree, rakko gabrumma’aa hamtuu san jalaa isin baasee, namni miila lamaan dhoqqee seene miila tokko dhiqatee tokko hindhiisuu, nuti miila keessan tokko kan dhoqqee keessatti hafee, dhoqqee gabrummaa habashaa kana keessaa waan dandeettaniin nugargaara’aa, nubaasaa,” jetdheen. Jen. Daa’udillee yaada isaa kana xiinxallu’uun hubatee, “Wonti ati nuun jette,dhugumaa! ammoo nutillee marga qacalee reef baya’aa jiru, nibeektan, wonti guddoon isin gargaarru jiraatchuu dhabaatus, waan humna keennaa isinii gootna, mee hangasiif gama Bulahawoo tti ol-deebi’aatii na’eegaa, “ jetdhee gara kol. Umar deebise.
Guyyaa gabaabaa keessatti kol. Umar jara kaawwan Bulaahawootti gaggeesse. Waaqoo fi Kadiiriin Maqdisho’otti hambise. Isaan ammoo, afaan Somaalee faaratti beeekuu dhabuu irraa kan ka’e, hafuu isaanii kanatti, “Maali’iif nuhambisan?” jetdhanii yaaddayan.
Hedduu rifatan, gaddan. Tanuma keessa Jen Daa’ud guyyaa lammataa Helekooptera ufiitiin Waaqoo fi Kadiiriin Gara Bulaahawootti fudhate. Amma Jen. Daa’ud hooganoota gosoota woraana hundaa waliin jiran walitti qabee, Jen Waaqoon hooganaa isaanii godhee itti file ykn muude.Qawwee Dhoombir (40) Matirayyasii Toomaas (2) fi Boombii (3)
kenneefii, “yoo isin silaafuu woraana Amaaraa hindandeettanii, Mallayyoo Foolisaa ykn hiituma
mudhi’iillee boojitanii naaf fiddan fuula dura waan kanaa olii akka isin gargaaruu fi bifaa fi baay’inni qawwe’eellee kanaa ol akka ta’u waadaa siif gala,” jetdhee gaggeessa. Amma Waaqo nama (3)n qawwee (42) fi boombii (3) fe’atanii galu’uuf gaala barbaadachutti
jiran, Camarrii Guutuu woraana nama (40) qabatee dib-jetdheef. Gammachuu gudda’aan qawwee walii hiratanii, itti gaafatamtoota woraana kaanii wajjiin taa’anii mari’atan. Sochii isaaniifillee maqaa baafatan. “HIZBII” ufiin jetdhan. Namuu gama biyya isaa sosso’e, woraanni Waaqoollee OROMIYAA-BAALE tti qajeele.
Humni Waaqoo Guutuu Oromiyaa seene, maqaa isaa kama qawwee isaa baafate, “DHOOMBIR “ufiin jetdhe.Bara 1963 malkaa Annaa tti seensa ji’a caamsaa irratti woraana Amaara kan isaan gaada’aa jiru, lak. (600) ta’u, shaalaqaa Buzunaan durfamuun waliin walsiman. Lola ganama saa’aa 10:00 irraa jalqabee saafaya booda 2:30 tti adeemsifameen, humna diinaa irraa namni (43) reeffa ta’ee madoon (100) olitti lakkaawamte. Yeroo duraatii fi qawween Oromo’oo akka Amaara ajjeeftu hoji’iin mul’dhatee, deeraa fi ujoolleen daaw’atte. Guyyaa kana qawwee M1 ykn Furgoo (8) kan akaqakuun isaa hinbeekamin (13) booji’an. Shaalaqaa Buzunaan dursa woraana ufii baqatee Bidiretti gale. Gootota Diddaa-Gabrummaatiif bayan keessaa lola kana irratti
goototni (2) woreegaman. Isaanis: Ahimad Muhaammad Baladee fi Nuur Yisaaq Dhaddee turan.
Falmiin bifa kanaan jalqabee bal’dhinaan itti fufee kutaa Baalee wolakkaa ol akkasumas
Sidaamoo koonyaa muraasa gabrummaa Habashaa jalaa bilisoomsee woggaa (8)f bulcha’aa ture. Haluu baafatnaan Hayilee Sillaasee birmachuu meesha’aa fi beektota faranji’iitiin gargaaramee garjabeennaan hamma bar a1969 ummata Oromoo beeraa fi ujoolee (315)
qilee keessatti fixuun diniina ummatatti kenne.
Kunis:-
“WAAQOON FIDUU, YKNf AMMOO
UMMATA HARKA ISAA BOOJUU JIRU KEESSAA
DHIIRA UMURII (15) OLII JIRAN FIXUU”
jetdhee maanguddoota waamu’uun itti hima. Dhiibba kana irraa kan ka’e,”anaaf jetdha lubbuun ummata kiyyaa hindhabaminii.” Onkololeessa 1970 Motummaa H.D tti harka kennatan.
Haaluma kanaan, gootichi Waaqo qoratamanii Nugusicha waliinillee dubbatan. Badii biyyaa irratti raawwatameef gutumaa-guututti tan mootumma’aa ta’uun itti walii galamee, amma booda biyya waliin bulchina,” jetdhan. Aango’oo fi bulchaa llee mirkaneessanii fii Jen. Waaqollee biyyatti deebi’an. Hga dhuma 1975 biyyuma keessa turanii 1976 humna woraana Soowraa Ykn
Jaanaddee ijaaramee ol bobba’e Magaalaa Bidiree keessaa bahuun isaaniitti makaman. 1976-1983 ittigaafatama adda-addaa irratti humna Soowraa hoogganaa turan.
- Ajajaa woraanaa ta’uun,
- Itti gaafatamaa dantaa haajaa alaa ta’uun
- Itti aanumma’aan gaggeessa’aa turan.
Akeekni Jen. Waaqoo Bilisummaa Ummata Oromooti. Kunis kan mirkanaa’u tokkummaan Ummata Oromoo yoo eegame jetchu’uun, Dhaaba Adda Tokkummaa Bilisummaa Ummata
Oromoo /ATBUO/ bara 1989 ijaaranii dura bu’ummaan hooganaa turan. Bara 1991 Motummaan Dargii jige,”rakkinna Ummata Oromoo karaa nagayaatiin haafuramuu,”jetchuudhaan Mootummaa cee’umsaatti dhaabilee dabalaman keessaa jaarmayaan Waaqoo Guutuu isa tokkoo dha. Diinni qoosaa hinbeekuu, murtii nagayaa diignaan isaanis bara 1992 chaartera keessaa bahanii qabsootti deebi’an. Bara 200 tti humnoota
Oromoo qindeessuun /ULFO/ dura taa’ummaan gaggeessanii jiru. Waldhabbii jaarmayaalee Oromoo jidduu jirus furuuf qoodda goddaa kennanii jiran. Dhaamsa Ummataa dura taa’ummaan gaggeessanii jiru. Waldhabbii jaarmayaalee Oromoo jidduu jirus furuuf qoodda goddaa kennanii jiran. Dhaamsa Ummataa ergan keessaas, “Yaa ummata keenna gaafa beekaan hinheddumaatin waljala yaanee, diina keenna uf irraa dhoofne. Ardha ammoo, beekaan heddummaatee, waldhagayuun dhabamtee, ummata keennaallee waa gotdhuu hanqatne. Ardha tokko ta’aa
jirra, dhaabbilee Oromoo (6)n walii galtee uuma’aa jirra, Ummatni keenna waan guddaan gadii baanaan nu eegaa jiraa—mee gaara dorrobe nuhingotdhinaa. Bara durii gaarri dorrobee maal dhala jetdhanii uduu eegan, lilmmoo dhale, gaara dorrobee lilmmoo dhale nuhingotdhinaa,” jetdhanii ummata isaaniitti dhaamatanii turan.
Amma ammoo, fayyaa irraa kan ka’e dadhabanillee, bakka ciisaniiyyuu waanuma bilisummaa Oromoo wirdii gotdhan amriin tarabbiiti dhaamsa isa dhumaallee dabarfatanii gara mana isaanii kanumaruu irraa hinhafneef godaananii jiru.
DHAAMSA:-
Tokkummaa keessan diinni isin hindiigin! Namni mana tokko ijaaru citaa walhinsaamuu,
-BEEKKADHAA!
-TOKKUMMAAN TIKSAA!
-TOKKOOMTAN MALEE BILISUMMAAN HINDHUFUU!
-TOKKO TA’AATII BIYYA KEESSAN BARBAADAA!
ANI WAAN QOODA KIYYAA UF IRRAA GEESSEE BIYYA
KEESSAN HINGATINAA!
Jeneraal Waaqo ji’a (3)n darbaniif dhukkubsata’a isaanii yaalachaa turan. Kana nuu dhaamuudhaan Gurraandhala bultii sadi bara 2006 addunyaa tana irraa deemanii jiru.
Nutis, “Guutuu ummata Oromo’o, Jaallan qabsaawota isaanii fi maatiin isaaniillee, rabbiin nama jeeynataa isaaan haagodhuu, isiniifillee jajjabinaa fi obsa isinii haakennu,” jetna.


text:
Maqaa Abbaa kan Ilmaa kan Afuura Qulqulluu Waaqa Tokko Ameen!
Faarfannaa Daawwit 5
Yaa Waaqayyoo kadhannaa koo dhaggeeffadhu,
Iyya koos hubadhu;
Jecha kadhannaa koos dhaggeeffadhu,
Yaa Mootii koo yaa Waaqa koo,
Maaloo gara keettan kadhannaa koo dhiyeessa hoo.
Bariidhaan sagalee koo dhagayi,
Bariidhaan durakeen dhaabbadha sin eeggadhas.
Ati Waaqa badii hin jaallanne dha hoo;
Warri hamaan si wajjin hin bulani.
Akkasumaan kan boonan ija kee dura hin dhaabbatanu,
Warra hamaa hojjetan mara ni jibbite.
Kan soba dubbatan hunda ni balleessita;
Isa dhiiga dhangalaasuu fi warra gowwomsoota ta’an Waaqayyo ni balaaleeffata.
Ani garuu baay’ina araara keetiin
Gara mana keettan ol-seena;
Siin si sodaachuudhaan gara mana-qulqullummaa
Keettan sagada (ugguma).
Yaa Waaqayyoo sababa diinoota kootiif tolaan na gaggeessi;
Karaa koo dura keetti sirreessi.
Afaan isaanii keessa dhugaan hin jiru,
Onneen isaaniis gatii hin qabu,
Qoonqoon isaanii akka awwaala banamaa dha;
Arraba isaaniitiin ni gowwomsu.
Yaa Waaqayyoo isaanitti murteessi maree isaaniitiinis haa kufani;
Waa’ee baay’ina hammeenya isaaniitiifis isaaniin godaansiisi (hari’i),
Isaanis si gaddisiisaniiru hoo.
Kan sitti amanan martinuu ni gammadu;
Bara baraanis ni gammadu, isaaniinis ni eegda.
Maqaa kee kan jaallatan martinuu siin boonu.
Ati isa qulqulluu ni eebbista hoo;
Yaa Waaqayyoo akka gaachanaa haboodhaan nu marsite.
Galanni Abbaaf Ilmaaf Afuura Qulqulluuf haa ta’u bara baraan Ameen!
Hallee Luyaa galanni Waaqayyoof, Hallee Luyaa yeroo maraa galanni Amaanu’eel Waaqa keenyaaf haa ta’u. Yaa Gooftaa koo Iyyesuus Kiristoos akkan icciitii baruuf kennaa kee naaf laadhu, hammeenya afuuroota hamaa hammeenya isaanii naaf ibsi, gargaarsa Afuura Qulqulluutiin kadhata kootiin yeroon si gaafadhu dura kootii isaan fageessi isaan qaaneessi; kunis araara keetiin naaf haa ta’u, naaf haa raawwatu.
Harmee koo hirkoo koo Giiftii koo dubroo Maariyaam abdiin koo siiyidha kennaa kee isa eebbifamaa amanachuun gara Ilma kee Iyyesuus Kiristoositti akka na haraarsitu sin kadhadha.
Haraarri Waaqummaa Ilma kee akka narraa adda hin baane yeroo mara naaf kadhadhu. Gargaarsi kees akka naa golboobu jaalalli kee akka naaf baay’atu naaf taasisi. Yaa jaallatamtuu gara laafeetti dubroo Maariyaam abdii koo haraarsummaa kee irran taasifadha. Yeroo yerootti eegumsi kee akka narraa adda hin baane ifni kennaa kee naaf haa ifu.
Yaa Waaqayyoo Waaqa moototaa addunyaan osoo hin uumamiin dura kan turte addunyaa dabarsitee bara baraan kan jiraattu Gooftaa uumama maraa aduu guyyaadhaaf ifa; halkan boqonnaa ilma namaatiif kan uumte yaa Waaqayyoo sin galateeffadha; ati halkanicha nagaadhaan dabarsitee gara jalqaba guyyaa kan ta’e ganama kanaan waan na geesseef sin galateeffadha; kadhannaa koo gara si isa Mootii addunyaa tottolchiteettin dhiyeeffadha. Dhugaa isa ta’e beekumsa ifa kee naaf dhiyeessi ibsaa laphee koo naaf ibsi ifni Waaqummaa kee laphee koo keessatti akka naaf ifuuf guyyaan jalqabe kana tolaa fi qulqullummaan akkasumas seera gaariidhaan xumuree gufuu malee jireenya koo akkan dabarsuuf na gargaari. Ati eebbifamaadha hoo kabaja, galata fi sagada Abbaa Ilma Afuura Qulqulluutiif nan dhiyeessa hanga bara baraatti Ameen!
Itti fufa...


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Oromo Refugees in Egypt colorfully held Irrecha Thanksgiving celebration yesterday 12 October 2013 - Tokkummaa....Tokkummaa!!!
Keesuummootaa Kabajaa, Miseensotaa fi Hirmaattonni ayyaana Irreechaa Waldayni Baqattoota Oromoo Biyya Masrii qopheesse irratti warri argamtan hundaa fi kan osoo dhufuu fedhii qabdan haalli isinii mijachuu dhabuudhaan hanqattanis hundi keessanuu Galatoomaa!!!! Akkasuma Miseensotaa fi deeggartoonni keenna kan humnaa fi qabeenyanis guyyaa kana milkeessuuf itti dadhabdan hundi keessanuu galatni keessan bilisummaa haa ta'u!!!
Koree Qopheessituu Ayyaana Irreechaa
Waldaya Oromo Biyya Masrii
Onkololeessa 13 Bara 2013


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Mormotoonni lameen Raashiyaan filannoo biyyattii ugguruu dandeessi yaada jedhurratti wal dhabaniiru.
Jimaata darbe daayreektarri dhimma nageenya Ameerikaa shakkii akka qaban himaniit turan.
Uggurraan kunis Raashiyaan gaggeeffama jedhan.
Xiinxaltoonni siyaasaa garuu dhimmichi Raashiyaan odeeffannoo Ameerikaa jalaa hataa jirti jechuu osoo hin taane, micciirraa siyaasa gareewwan lameenii cimsuun barbaadameeti jedhu.
Shakkiin Ameerikaa kuni Caamsaa keessa jalqabe. Yeroo sanas Koreen Biyyoolessaa Demokraatummaa waa’een neetoorkii biyyattii na yaachisaa jiraan ibsa laatet ture. Ega sanaa kaasees hordoffiin akka taasifamu ajajni darbeet ture.
Haaluma kanaan gareen uggurtootaa 2 siistamarratti argamaniiru jedhame. Tokko reefu uggurraa kan jalqabee fi inni biroo ammoo hojicharra waggaa tokko kan dabarse.
Hojii qulqulleessuu hojjetameenis gareewwan uggurtuu kanneen, neetoorkii intarneetaa ugguramuuf akka yaalan, ciminni isaa laafa akka ta’u akka carraaqanii fi mormitootarrattis haalli siyaasa biyyattii garam akka qajeelu qorannaa gaggeessaa turaniiru jedhu itti aanaan daayreektara FBI duraanii fi hogganaan dhimma nageenyaa “Crowdstrike”; Shaawn Heenrii ‘BBC’tti akka himanitti.
Kanaafuu filannaa preezdaantummaa biyyattiirratti Raashiyaan wanni hojjechaa jirtu hin jiraatu jechuu hin dandeenyu jedhu. Raashiyaan garuu ani dhiibbaa kamuu qaqqabsiisuuf wantin hojjechaa jiru hin jiruun deebii laattetti.


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Friday, January 17, 2014
Korri Miseensota ABO Irroomsa Gadaa Oromoo fi Torban Dachee Iyyaafate
(Oduu Caayaa Oromoo, 17 January 2014) – Miseensoti ABO kutaa Australia kora waggaa miseensotaa fi hawaasa Victoria magaalaa Melbourne keessatti gaggeeffatan milkiin xumuran; ibsa ejjannoo murtiilee isaanii beeksisa illee baafatan.
Kora miseensota ABO kutaa Australia Amajjii 10, 2014 waaree booda eegalame irratti akka ibsametti akeekni korichaa hojii jaarmiyaa kan waggaa darbee gamaggamuun kan bara dhufuf immoo karoora baafachuu dha.
Baniinsa Koraa kana irratti akka ibsametti ,miseensoti ABO konyaalee Perth, Adelaide fi Victoria irraa afeeraman argaman akka walbaran kan godhame yoo ta’u, miseensoti haaromsa fudhatanis waadaa haaromsaa seenuun jaarmiyaatti dabalamanii jiru.
Kora miseensota ABO Kutaa Australia Amajjii 11, 2014 guyyaa tokkoof gaggeeffame irratti hojiin waggaa darbee akkamiin akka raawwatame gabaasti mul’isu kutaa irraa dhiyaatee jira. Gabaasicha irrattis mariin bal’aa fi gadfagoo gaggeeffamee jira.
Gabaasa dhiyaate irraa akka hubachuun danda’amutti, karaa madda dinadgee, hojii dipilomaasii fi karaa jaarmiyaa hojiin hojjatame hedduu jajjabeessa dha. Akkaataan gabaasti itti dhiyaates, ifaa fi qulqulluu dha.
Gama seeraa fi to’annoos haala qabiinsa maallaqaa fi adeemsa hojii irratti gabaasti dhiyaatee jira. Gabaasa sana keessattis akki itti hojiin hojjatamaa jiru kan darbe irra fooyya’iinsa agarsiisaa akka jiru eeramee jira.
Marii bal’aa booda gabaasti dhiyaate yaada mana keessaa itti dabalame waliin sagalee guutuun raggaasifamee jira.
Kora Miseensota ABO kutaa Australia kana irratti J/Gaashuu Lammeessaa, MGS ABO fi Gaafatamaan Damee Odeessii fi Beeksisii ALaa, haala qabsoon bilisummaa Oromoo keessaa fi alaan itti jiru miseesnotaaf ibsanii jiran.
Jaal Gaashuun ibsa kennan keessatti ABO karaa hundaan qabsoon Oromoo jabeessee furgaasuuf hojii jabaatti akka jiru eeranii, keessayyuu miidhaa fi roorroo diinni ummata Oromoo irraan gahaa jiru hundee furuuf ABO gama maraan qiyyaafatee hojjachaa akak jiru hubachiisanii jiran.
Marii bal’aa fi dheeraa booda miseensoti ABO kutaa Australia kunneen ibsa ejjannoo gamtaan baafatan keessatti qabsoo oromoo karaa hundaan akka jabeessanii furgaasan eeruun, dhibdee karaa addaddaa ummata Oromoo fi baiyyaa Oromiyaa mudachaa jiru xiqqeessuuf ABO seera Irroomsa Gadaa fi Torban Dachee ifatti akka labsu gaafatanii jiru.
Guutummaa Ibsa Ejjannoo: Ibsa Ejjannoo Kora Miseensota ABO Australia bara 2014Pdf
Korri miseeonsota ABO kutaa Australia kun Amajjii 12 immoo miseensotaa fi deeggartoota ABO naannoo Victoria jiran waliin gaggaeeffamee jira.
Kora hawaasaa kana kan banan J/Umar Osmaan, gaafatamaan ABO Kutaa Australia, ABO hojii kamiyyuu ummata waliin akkakhojjatu ibsanii, akeekni kora hawaasaas dhmma dantaa ummata Oromoo irratti waan dhaabni hojjachaa jiru hawaasaaf ibsuu fi gaaffilee hawaasaaf immoo deebii malchiisu kennuu, akaksumas hawaasti damamqinaan qabsoo keessatti akak hirmaatee qooda isaa gumaachu jajjabeessuuf ta’uu akeekan.
Kora kana irratti hojii ABOn itti jiru ilaalchisuun J/ Gaashuu Lammeessaa, MGS ABO fi gaafatamaan Damee Odeessii fi Beeksisii Alaa” ibsa bal’aa kan kennan keessatti ABOn yeroo qabsoo eegale irraa kaasee waan faayidaa fi dantaa ummata Oromoo miidhu kamiyyuu qabsoodhaan irra aanaa jiraachuu ibsanii, yeroo ammas qabsoon kun daran jabaatee akka jiru addeessaniiru.
“ABOn qawwee kan lafaa kaase dirqamee ti,” kan jedhan J/Gaashuun, ” qaawwee kanas kan deebisu, yoo gaaffiin ummata Oromoo deebiia rgate qofaa dha, jechuun ejjannoo ABOn mirga ummta Oromoo karaa hundaan eegsisuuf qabu ifatti mirkaneessanii jiran.
Akka Jaal Gaashuun ibsanitti, ABO mirgaa fi faayidaa ummata Oromoo eegsisuuf karaa hundaan qabsoon gaggeessaa jiru hariiroo fi kallattii ABO kan masakuu dha. “Mootummaa Itoophiyaa waliin hariiroon jiru, hariiroo qabsoo ti. ABOn haga mirgi ummata keenyaa hin kabajamnetti sirna garboomsaa kamiyyuu waliin araara uumuuf hin deemu; araarri kan dhufu, mirgii fi dantaan ummata Oromoo yeroo kabajame qofaa dha; Bilisummaan Oromoo yeroo dhiibbaa tokko malee murtii ummataan furmaata argatuu dha.”
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GOOTUMMAA QOFAATU BILISUMMAA – Kutaa 1ffaa
SEENAA Y.G (2005)
Ummati Afriikaa Kibbaa Maandeellaaf kabajaa qabu sagalee tokkon kan mirkaneesseef, Gootummaa isaan ta’uun mamii hin qabu. Gootummaan Maandeellaa har’a Onnee tokkon tokko lammiilee Afriikaa Kibbaa keessa jiraachuu haasaa fi sochii dhaloota har’aa irraa hubachuun nama hin rakkisu. Gootummaa Maandeellaaf hundeedha kanan jedhu, Ejjannoo fi cichoomina isaati. Ejjaannoo fi cichoomiina isaaf bu’urri ykn Ejjannoo fi Cichoomiina isaaf bu’ura kan ta’e waa lama dursee hubachuu fi murteeffachuu isaati. 1. Daandin Bilisummaatti nama geessu dheeraa ta’uu, 2. Appaartaayidii dhabmsiisuuf yeroo dheeraa ykn adeemsa dheeraa akka barbaadudha. Gaaffiin Ummata Afriikaa Kibbaa waan ifa jiruudha. Gaaffiin isaanii kun garuu deebii akka argatu taasisuuf, yaadi Maandeellaa kun lameen bu’uradha jedheen amana.
Ejjannoon isaa lameen kun, hanga lubbuun jirutti murannoon akka hojjatuu qabu isa akeeke. Kanaaf ammoo, cichoomina hin daddaaqamne, akka sibiilaa waa hundaa dandamatee akka tarkaanfatuuf isa gargaaru murteeffachuu isaatu kabajaa har’aa, Addunyaan itti hinaaftu isa goonfachiise. Nuutis Goota keenya irraa baratee Gootummaa addunyaatti mul’isu kana maaf deeffachuu dadhabne? jennee keessa keenyatti akka of gaafannu nu taasise. Nurraa baratee jennee dubbachuuf nutti salphatu, qabatamaatti argisiisuuf nutti ulfaatu taane argamuun keenya, falmii seenaa dubbachuu keessatti nu hanbisee jira. Nuuti Gootummaa Abbootii keenyaa ni dubbanna. Garuu hin kabachiifne. Diinni nu bitu garuu, seenaa Bittaa abootii isaanii akka isaaniif ta’utti dabareen kabachiifataa jiran. Kun haqa. Maandeellaan Daandiin Bilisummaa dheerachuu fi Appaartaayidii dhabamsiisuuf yeroo gaafata kan jedhu kana ofitti fudhannee ilaaluun barbaachisaadha.
1.DAANDIIN BILISUMMAA DHEERAADHA!
Daandiin Bilisummaa dheeraa ta’utti amanuu dhabuun, laafachuu fi kaleessa kana dhaadatu, har’a kan Ummata ganu ykn nuffanii maraamartoo salphinaa keessatti nama gatu akka danda’u hin shakkisiisu. Dheerachuu daandii keessa waa hedduu jiraachuu akka malu nama akeeka. Daandii Bilisummaa keessa imaluu eegallaan, Miila lama qabaataniif muka lama hin yaabaniin akka dansaatti akka hojjatu hubachuu nama feesisa.sochiin Bilisummaaf taasifamu kan wal irraa hin cinne, miidhaan kamiyyuu yoo dhaqabe, cichoominaan keessa ba’uu akka barbaachisu nama akeeka. Kanaaf maandeellaa hidhaan waggaa 27 isa dhaabu dide. hidhamuun, ajjeefamuun, hiraarfamuun, wal ganuun, dabarsanii wal laachuun, gufachuun, beela’uun, namummaa keessa ba’uun kkf daandii bilisummaa dheeressuu ykn daandii Bilisummaa dheeraa kana keessa jiraachuu dursanii hubatanii, kana keessa dabruuf ammo cichoomiina barbaachisu gamanumaa itti amanuun murteessaa ta’uu nu hubchiisa. Murannoon kun Biyyoota hedduu ykn saboota addunyaa keenyaa hedduu Bilisummaa goonfachiisee jira. Gootummaan ejjannoo kana qabaachuu, Ummata isaanii biratti faarfamaa akka jiraatan isaan taasise. Gootummaan kun kan wareegamees, kaayyoo bakkaan ga’uuf kan of kennes ni ilaallata.
Daandiin Bilisummaa dheeraa ta’utti amanuu dhabuun, laafachuu fi kaleessa kana dhaadatu, har’a kan Ummata ganu ykn nuffanii maraamartoo salphinaa keessatti nama gatu akka danda’u hin shakkisiisu. Dheerachuu daandii keessa waa hedduu jiraachuu akka malu nama akeeka. Daandii Bilisummaa keessa imaluu eegallaan, Miila lama qabaataniif muka lama hin yaabaniin akka dansaatti akka hojjatu hubachuu nama feesisa.sochiin Bilisummaaf taasifamu kan wal irraa hin cinne, miidhaan kamiyyuu yoo dhaqabe, cichoominaan keessa ba’uu akka barbaachisu nama akeeka. Kanaaf maandeellaa hidhaan waggaa 27 isa dhaabu dide. hidhamuun, ajjeefamuun, hiraarfamuun, wal ganuun, dabarsanii wal laachuun, gufachuun, beela’uun, namummaa keessa ba’uun kkf daandii bilisummaa dheeressuu ykn daandii Bilisummaa dheeraa kana keessa jiraachuu dursanii hubatanii, kana keessa dabruuf ammo cichoomiina barbaachisu gamanumaa itti amanuun murteessaa ta’uu nu hubchiisa. Murannoon kun Biyyoota hedduu ykn saboota addunyaa keenyaa hedduu Bilisummaa goonfachiisee jira. Gootummaan ejjannoo kana qabaachuu, Ummata isaanii biratti faarfamaa akka jiraatan isaan taasise. Gootummaan kun kan wareegamees, kaayyoo bakkaan ga’uuf kan of kennes ni ilaallata.
Gama kanaan yoo of ilaalle, seenaa hedduu keessa dabarree jirra. Ummati Afriikaa Kibbbaa ijoollee hanga jaarsaa fi dhiiraa dhalaan kan muratanii ka’anii gootummaa raawwatan, cichoomiina Maandeellaa kana irraa barachuu fi kan keessa dabran irraa barachuun, dhaabbatanii deemuun namummaa mitii! jedhanii murteeffachuu isaaniitu kabajaa har’aan isaan ga’e. Maandeellaa fi jaalleewwan isaa “Daandiin Bilisummaa dheeraadha” jechuun isaanii maaliif akka ta’e huabchuun cichoomiinaan wareegama barbaachisu gootummaan kafaluutu, Bilisummaa isaanii mirkaneesse. Hunda irra akeeka Maandeellaa faa’aa, dhalooti manneen barnootaa sadarkaa lammaffaa keessa jiran illee hubatanii, Gootummaan ala, Bilisummaan akka hin jirre qalbeeffatanii, daandiin kun dheerattus, cichoomiinaan keessa baana jechuun, Fincila wal irraa hin cinnee fi keessa deebii hin qabne qabsiisuun diina Afuura kutanii haqa isaanii fudahchiisanii, humna Ingilizii addunyaan harka jiruu cabsan. Kun gootummaa ol aanaadha. Seenaa gootummaa Barattoota Afriikaa kibbaa kana addunyaan irraa hin dubbanne. Warra abbaa dhimmaa qofaatu dubbata. Addunyaan dantaa ofiif fiigdu seenaa nama boonsu kana maaliif akka hin dhaadhessine, warra Gabrummaa keessa jiruutu hubata.seenaan sun Fiilmii lamaa fi sadii irraa hojjatanii kan dhaaban hin turre.
Daandii Bilisummaa kan dheeressu, diina waliin falmiinu qofaa odoo hin taane,shariikoonni isaanii gaffii Ummata tokko ukkaamsanii yeroo dheeressuu keeaa harka qaban. Addunyaan kan humna qabuuti. Maandeellaanis Ummati isaa hanga humna ta’ee asi ba’utti daandiin Bilisummaa dheerachuu akka malu illee ni hubata. Humnoonni dantaaf dhaabbatan, shariikummaa Ingiliziif jedhanii, Qabsoon Afriikaa Kibbaa Maandeellaan durfamu, kan Ashabbaarii jedhanii qoqqobbii addaa irraan ga’aa turan. Kun Bilisummaa achi dhiiba.nuutis wayyaaneen akkasuma jedhamaa jirra. Addunyaan maandeellaan Ashabbaarii jettee ajjeesisuuf itti duulaa turte, har’a akkas isa dhaadheessuun isaanii yennaa ilaallu, warri dhihaa kun haqa jiru odoo huabtanii akka nama qabanii fi yeroo barbaadanitti michuu akka nama taasifataniidha.
Kun nuuf barnoota ta’uu qaba. Daandiin Bilisummaa dheerachuu hubachuu dhabuu irraa waan miidhamne hin qabnuu? qabna . Daandiin kun dheerachuun kan hin hafne ega ta’ee, kan kaleessaa irraa barannee adeemsa keenyaa fi waan diina irratti yaannu wal irraa akka hin cinnee taasisuuf hojjachaa jirraa? dhalooti har’aa Biyya keessaa wayyaanee waan danda’een dura dhaabbataa jiru, kana irraa maal barachuu qabu? warra daandii dheeraa qaxxaa muranii Ummata isaanii Bilisummaa goonfachiisan irraa maal baranna? Keenya maaf takkaa ho’ee, deebi’ee qabbanaa’a? Maaf waggootaaf itti fufu dadhabe? Ashabbaarii wayyaaneen nu irratti holaltu soda meeqan keenyatu mataa gadi qabatee jiraachaa jira? yoo jenne, deebiin isaa Daandiin Bilisummaa dheerachuu huabtanii kan fagoo fi dhihoo adda baasanii qophaa’uu dhabuutti nu geessa.
2.APPAARTAAYIDII DHABAMSIISUUF ADEEMSA DHEERAA GAAFATA:
Maandeellaan, diinni Ummata isaa gabroomsaa jiru, miidhaa maalii irraan ga’aa akka jiru hubachuun, jecha dhalooti wal harkaa fuudhee irratti hojjachuu qabu akeekeera. Appaartaayidii akka sirnaatti kuffisuun waa tokko.waan inni awwaalee dabre ammoo Hawaasa keessaa dhabamsiisuun waa biraati. Dhaamsi kun bara qabsoo keessa jiranis ta’ee, Bilisummaan booda maal irratti hojjachuuf akka akeekkatan nama hubachiisa. Ingilizoonni yennaa nama gabroomsan humnaan nama cabsuu qofaa miti. Eenyummaa fi maalummaa Ummata tokko harkaa gatanii, akka isaaniin irreeffate bulu taasisu. Keessattu dhaloota giddutti qaawwaa hin duudne uumanii nama qilleensa irra jiraatu yk of wallaalee dhiiguma isaa dabarsee kannu uuamanii, walii isaanii akka wal-nyaatan taasisaa ofii aara galfatanii jiraachuu akka yaadan kan hubate maandeellaan, Qabsoo yeroo sanatti gaggeeffamu cinaan, waan Bilisummaan booda hojjatan karoorfachaa turu isaanii nu ibsa.
Maandeellaan, diinni Ummata isaa gabroomsaa jiru, miidhaa maalii irraan ga’aa akka jiru hubachuun, jecha dhalooti wal harkaa fuudhee irratti hojjachuu qabu akeekeera. Appaartaayidii akka sirnaatti kuffisuun waa tokko.waan inni awwaalee dabre ammoo Hawaasa keessaa dhabamsiisuun waa biraati. Dhaamsi kun bara qabsoo keessa jiranis ta’ee, Bilisummaan booda maal irratti hojjachuuf akka akeekkatan nama hubachiisa. Ingilizoonni yennaa nama gabroomsan humnaan nama cabsuu qofaa miti. Eenyummaa fi maalummaa Ummata tokko harkaa gatanii, akka isaaniin irreeffate bulu taasisu. Keessattu dhaloota giddutti qaawwaa hin duudne uumanii nama qilleensa irra jiraatu yk of wallaalee dhiiguma isaa dabarsee kannu uuamanii, walii isaanii akka wal-nyaatan taasisaa ofii aara galfatanii jiraachuu akka yaadan kan hubate maandeellaan, Qabsoo yeroo sanatti gaggeeffamu cinaan, waan Bilisummaan booda hojjatan karoorfachaa turu isaanii nu ibsa.
Afriikaan Kibbaa har’a dhaloota Biyya dhaalu ummachaa jiraachuun alatti, aadaa ormaa, jiruu fi jireenya ormaa gabrummaa keessa itti dhufe dhaloota irraa kutuuf hojjachaa jiraachuun ni dubbatama. Akeeki maandeellaa inni guddaan, Haawaasa Appaartaayidi buburreesse dhaabuuf, tarkaanfiin inni guddaan, dhaloota Appaartaayidi hin xuxuqne ummachuudhaa jedhanii irratti hojjachuutu dubbatama. Kanaan mikaa’uun ni himama. Ta’us ammllee duulli Bara Qabsoo eegalame, itti fufee jiraachuu lammiileen Biyyatti bifa gara garaan ibsaa jiran. Ingilizoonni summiin Ummata Afriikaa Kibbaa keessatti facaasan kan dafee dhabamuu miti. bifa sirbaan, shubbisaan, Amantiin, jireenya hawaasummaan, Fiilmiin, Viidiyoon sammuu lammiilee xureessuuf,kkf shirri irratti hojjatame kan dubbatame dhumu miti.
Deezmoon Tuuttuun kana ilaalchisanii kan dubbatan yoomillee kan dagatamu miti. Deezimoon Tuuttun Luba Amntii Addunyaan kabajduudha . garuu waan Amantiin qabsiifamee Ummata isaanii irratti hojjatamaa ture, ibsa gabaabaan addunyaaf ibsan. Akkas jedhan, “Ol jedhaa waaqa kadhaa ! nuun jedhan. ol jennee waaqa yennaa kadhannu, isaan gadi jedhanii Lafa keenya fudhatan ” jedhan. Akeeka maandeellaa bara qabsoo sanaas haala qabatamaa Biyyattii keessan ibsuun ni danda’ama. Yeroo Maandeellaan hiikamu,Maarshi Baandiin Afriikaa Kibbaa gurraacha tokkon alatti hundi isaanii warra adii turan. Har’a garuu adiin keessa jiraachuu waaqatu beeka. waa tokko fageessanii yaadanii irratti hojjachuun yeroo dheeraaf diina injifachuuf nama gargaara.
Qabxiilee, Daandiin Bilisummaa dheeraadhaa jedhuu fi Appaartaayidi dhabamsiisuuf adeemsa dheeraa gaafataa, kana keessaa maal baranna? qabxiilee lamaan kun akkamiin nu ibsan? maal nu qeeqanii maal nu barsiisan? Waan wal irraa citu hin qabne yoo cite miidhaa maalii qaba? Biyyoonni Arbaa kaaba Afriikaa fi giddu galeessa bahaa waggaa lama dura eegalame fi adeemsa Maandeellaa kanaan akkamiin wal fakkaatan? waan wal irraa hin cinnee akka Gibtsootaa gaggeessinee, furmaatatti butachuu maaf dadhabne? gidduu kana Biyyi Gidduu gala Afriikaa a jedhmtu keessatti kan ta’e maal nu akeeka? waan addunyaa irratti ta’u kana hanga yoomitti odoo akkas taanee jennee hawwina? dhugaan tokko Maddi hawwii kana hundaa Gootummaan Taaddasaa faa’aa MAANDEELLAA kabajaa goonfachiise, nu keessaa dhibuudhaa laata?
kutaa 2ffaan itti fufa
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Ethiopians return home to uncertain future
Saudi Arabia has deported nearly 150,000 Ethiopians in an attempt to create more jobs for locals
More than 150,000 Ethiopians have been deported from Saudi Arabia in the past two months as part of a crackdown on migrant workers aimed at creating more jobs for locals.
They went to Saudi Arabia to escape poverty at home, but many returned with little money and claimed they were abused by Saudi authorities.
Nearly 60 children remain at a transit centre, waiting for their parents to be located. The UN and the Ethiopian government want to ensure that these children are returned to safe homes.
Al Jazeera's Mohammed Adow reports from Addis Ababa.
More at aljazeera
Manni adabaa bakka yakkamaan itti amala isaarraa sirratu dhamoo,kan biraa?
Ittaanaa Guuttataa | Amajji 17, 2014
Seenaa misooma impaayera itiyoophiyaa keessatti, erga mootummaan wayyaanee gara aangootti dhufe bara 1983 asitti jijjiiramni addaa ta’eera yoo jedhame ragaan kanaa firootaafi miseensota waayyaanee qofa. Qotee bulaan ooyiruusaarraa beebyaa tokko malee ijaarsi gamoowwanii, daandiiwwaniifi kkf dhugaatti saffiseera. Hireen qotee bultoota kanaas ilmaan isaanii waliin daandii bukkee ta’aanii harka isa ol darbuufi gad bu’uu ilaaluu, jecha dhaga’ee inbeenneen buusii kadhachuu, gaddee kofalchiisuu, rakkatee duuromsuu dha. Manneetiin barnootaa fi yaalaa, bu’araaleen misoomaafi wirtuuwwan hayyootniifi dargaggootni Oromoo masaanuuwwan wayyaanee akka korbeessa re’ee itti hidhaman manneetiin adabaa sadarkaa isaanii hineegganne haalaan baballataniiru. Abishaalichi mootummaa wayyaanee MB 1fi manneetii adabaa 2, kellaawwan fayyaa 2fi wirtuulee ilmi oromoo itti mirga namummaa isaa sarbamu baballisuun karooraa guddinaafi tiraanisfoormeeshinii keessatti xiyyeeffannaa addaa argateera. Odeeffaannoowwan garaagaraa akka eeranitti Impaayera Itiyoophiyaa kessatti kan hidhamee jiruu 86% Ilmaan oromoo ta’uun isaa kan isaaf falmuu tokko ille akka hin jirree ta’uusa ni ragaasiisa.
Hiikaan mana adabaa qondaaltota mootummaa wayyaaneefi sirriitti galeeraa kan jedhu deebii inqabu, jarri baruus infedhan, beekaa rafaniiru akka hiikaa haaraatti, manni adabaa bakka cunqursaan, dararamni, salphinni, dhiittaaniifi ajjechi ilmaan oromoo boquu ol qabatanii gaaffii mirgaa gaafatan itti geggeeffamuudha yoo jenne raawwatee akka soba inqabne kan irra gahe martinuu ni beeka. Ragaa qabatamaa kan fedhu yoo jiraate, dararama ilmaan oromoo ijaan inargu jedhee baqa gara biyyaa ollaatti baqate, maqaa shororkeessummaan qabamee gara mana adabaa Imaapyerattii keessatti kan ajjeefame Inkiiner Tasfaahuun Camadaa, yaadannoo baatiiwwan dhihooti. Ahhhhhh…maal godhu garuu, kan du’e hingaluu ta’eeti malee imimmaan waa’ee isaatiif bu’e garba Indii ta’ee lubbusaa nuu deebisa ture. Kan qabeenyaa biyyattiifi lammiiwwanii saamee duurumu meeqaaf eegumsiifi kunuunsi addaatu godhama, isa mirga isaaf Kan lammii isaaf quqquuqamu, mirga dhalootan argate falmachuu irra callisuurra isa wuxifatu garuu manneetii adabaa sadarkaa garaagaraatu itti jijjiirama. Kan bofaa utuu jennuu jawween lolloqaa dhufee jedhe namichi. Kan Miniilik kaleessaa godaannisni isaa utuu hin badin, ajjechi Eebbisaa Addunyaafaa kaleessaa utuu nu duraa hinhaqamin, madaan calii calanqoo dheengaddaatti utuu hinfayyin, imimmaanni keenya waa’ee Tasfaahuniifi kanneen biroo utuu nuunqoorin, abbaan torbanii, kan xoofoon isaa guutee, akka hoolaa faasikaa hidamee guyyaa isaafi halkansaa adda baafachuu dadhabee guyyaa du’a isaatii eggatu, ammas jira Gootichi Baqqalaa Garbaa, mirga uumaan ilmaan namootaa maraaf laatee mootummaa wayyaneen maaf inkabajamne jedhee gaafachuusaatiin yaakkamaa kan jedhame garuu maaliif? Maaliifii? Mee maalumaafi? Ilmi namaa sammuu horiirra adda isa godhu qabaachuun isaa akka ittiin yaaduuf, yaada isaan ukkaamamuurra jedhee baafachuusaan maqaa garaa garaatiin mana adabaatti darbatamuun, gaaffii fi sababa ga’aa malee hamma du’aatti adabamuun, yakka malee qabamanii hattuufi lubbu baaftuu waliin, hayyoomanii, akka budaa namarraa adda ba’aanii dararamuun maalumaaf? Jaarraa qaroomaa keessatti akka baroota durii durii sana jiraachuuf dirqiifamuun ilmaan oromoo hamma yoom tti itti fufa? Duutii ooluu baatus, yeroo malee, karoora ofiifi sabaaf qaban galmaan utuu hinga’in, biliisummaa akka dheebotanitti, abjuu fi fedha ulfa’an da’uuf utuu cinninsifatanii lubbuun darbuu caalaa kan bara kana garaa nama raasuufi hamile qabsaa’otaa buusu injiru. Ta’us qabsaa’aa malee qaanqeen qabsoon yoomuu waan hindhabamneef, yaa mootummaa wayyaanee, manneetii adabaa yakkantoota itti sirreessuuf malee kana caalaa falmattoota mirgaa itti dhabamsiisuuf carraaquuniifi tarkaanfachuun qancara gowwaa si gochuurra waan sindeebisneef, qeesaariifi al-qeesaariin adda baafataa adeemuun abshaalummaa dha.
Mee naa deebisaa, manni adabaa bakka yakkamaan itti amala isaarraa sirratu dhamoo, kan biraa? Gaaffii yeroon hiikuu malaa.
Amajjii 2014 Xumurame!!
Ittaanaa Guuttataatiin
Weellistuu Almaaz Tafarraa Isin Yaamaa Jirti
(Oromedia, 17 Amajjii 2014) – Weellistuu Almaaz Tafarraa haala dhukkubsatee tajaajila wal’aansaaf kan oolu gargaarsa lubbuu ishii baraaru akka barbaadaa jirtu gabaafame.
Maddeen keenya Oromiayaa Bahaa irraa akak gabaasanitti, Almaaz Tafarraa yeroo ammaa kanatti dhukkuba ulfaataan qabamtee rakkina gudda akeessatti argamti.
Baroota dheeraaf Afaan Oromoon weellisaa kan jirtu Artisti Almaaz Tafarraa, seenaa muuziqaa Oromoo keessatti hojii gurguddaa hojjachuun kan beekamtuu dha.
Akak gabaasaan keenya ibsetti, hundeeffama baandi Afran Qalloo irraa kaassee haga ammaati keeysaafuu baroota afaan Oromoon wallisuu fi dubbachuun raadiyoo fi kaaseeta cabsa ja’emee ture keessatti hojii ummata Oromoo boonsu hojajchuun kan beekamtuu dha.
Odeeffannoon karaa hawaas-qunnamtii tamsaasamaa jiru akka ibsuttis, Artist Almaaz Tafarraa yeroo Habshaan ilmaan Oromootti hanjamu ture keessattis ta’ee yeroo sanii asitti bilisummaa fi walabummaa Oromiyaaf tan qabsooyte, aadaa fi afaan Oromoo guddisuuf tan sagalee miidhagaadhaan wallifte, weellistuu seena qabeettii dha.
Yeroo ammaa kanatti dhukkubsattee siree irraa ka’uu hanqattee akka jirtu kan gabaasan maddeen keenya artistooti Oromoo akka Adam Haarun, Kadiir Sa’id, Ali Shabbo, Halloo Daawwe, “fa’aa waliin seenaa dheeraa kan qabdu artistiin kun akkamiin birmannaa lammii dhabdi?” jechuun lammiin gaafatanii jiru.
Artisti lmaaz Tafarraa waan hojii Oromoo guddisuuf tattaaffachaa turteef, diinni hidhee dararaa fi rakkoo guddaa irraan gahaa akak ture kan yaadachiisan maanguddoon Oromoo tokko, “artistii Oromoo seenaa boonsaa akkanaa qabduuf dhaqqabuu dhabuun saalfachiisaadha; hedduu illee qaanessaa dha,” jedhanii jiru.
Ammaan tana rakkoolee ulfaataa keessatti akka argamtu kan nuuf ibse jiraataan ollaa Artisti Almaaz gadafageenya rakkina ishii yoo tarreessu, “Almaaz yeroo ammaa tanatti gargaarsa dhabdee, humna dhabdee, waan nyaatu dhabdee, faayyaa dhabdee, waan mana yaalaa ittin dhayixu dhabdee jirti; ammatti kadhaa malee waan gootu tokko illee hin qabdu,” jechuun haala gaddisiisaa ishiin keessatti argamtu nuuf ibsee jira.
Oduu karaa Facebook faca’e tokko illee akak addeessetti, Artisti Almaaz yeroo ammaa magaalaa Harar araddaa shankor keessa jiraatti. Araddaa keessa boontee, shaggooyyee xabachaa turte keeysa daddeemte miila isii kan dur itti dhichiftu, kan shaggoyye ittin dhichiftuuun, gargaarsa ittiin wal’aanamtu kadhachaa jirti.
Hubachiisa: Kanneen Artisti Almaaz Tafarraa gargaaruuf fedhii qabdan karaa email: dragabaa@gmail.com yoo nu qunnamtan teessoo ishii isiniif kennuu yookaan immoo haala ittiin gargaarsi keessan ishii dhaqqabu isniif mijjeessuu ni dandeenya. Gargaarsa gootaniif dursinee isin galateeffanna!
———————————
Unpacking Amhara's self-denial and the Ethiopian identity
(OPride) - Identity has always been at the core of human socio-political evolution. The institution of slavery was based on identity. Imperialism took place at the expense of different identities. Today, democratic governments around the world struggle to address questions of identity.
Despite this fact, some elites deny the relevance of identity as a strong force for political organizing. For example, in the former Soviet Union, identity was treated as a primordial human nature – a false consciousnesses that ought to be settled through the elimination of classes. But the end of Cold War and the rise of national independence movements disproved communism’s disdain for identity politics.
Despite this fact, some elites deny the relevance of identity as a strong force for political organizing. For example, in the former Soviet Union, identity was treated as a primordial human nature – a false consciousnesses that ought to be settled through the elimination of classes. But the end of Cold War and the rise of national independence movements disproved communism’s disdain for identity politics.
Still, other groups like the Amhara elites and activists in Ethiopia reject their ethnic backgrounds in favour of an overarching ‘national identity'. Ethiopia has over eighty ethnic groups, all with distinct language and culture. As such, addressing identity issues remains a top priority. It is therefore puzzling to see Amhara elites deny their ethnic background even today when the country's ethnic federalism holds the only chance of survival for the country.
It is true that identity is fluid and negotiable. For example, people lose their languages, culture, and religion taking up a new culture from their surroundings. That is what happened in the case of African-Americans. But while speaking Amharic, dancing to eskista and eating doro wat, can the Amhara elites convince anybody that they are not Amhara? Why do they want to be called Ethiopian and nothing else? Are they not Amhara first?
Despite the presence of objective characterizations visible to the whole world, some groups don't want to be known as the world sees them. Sometimes that kind of self-perception emanates from the desire to be associated with a ‘superior’ identity. For example, some black Sudanese self-identify as Arabs. Arabic language, culture and religion have dominated their life and they want to be associated with the dominant culture instead of their ethnic identity.
Something similar happened to the Amhara of Ethiopia but with different manifestation. Elites from the Amhara ethnic group do not want to disassociate their identity from the broader Ethiopian identity constructed on the bases of their self-perception. In this case, the 'Ethiopian' identity and the Amhara ethnicity were deliberately intermarried, creating an overlapping and confusing perceptions. Amhara rulers forged the boundaries of what is known as Ethiopia through iron and blood. Their descendants, the Amhara elites today, are proud of this legacy.
For them, there is a higher ideal built into being Ethiopian than being Amhara. Ethiopia's historiography is told and retold by glorifying the deeds of Amhara rulers while denigrating the brave and patriots among their neighbours.
Every national value or symbol associated with Ethiopia or being Ethiopian is molded in the image of Amhara ethnic group. In essence, for the Amhara elite, Ethiopia has long been the mirror reflection of Amhara ethnicity. Separating the Amhara identity from Ethiopian identity has consequences these elites do not want to accept. If the Ethiopian shell is removed from their back, the Amharas fear that they'd become a small fish in the sea of diverse ethnic groups. Then, they would no longer represent the whole image but only one color of a big rainbow. Their dominant narrative will be altered and their national share of the cake will be reduced. In addition, they would lose claim to the 'one nation, one language, culture, and one flag' mantra.
The Amharic language, Ethiopia's official working language, gave Amhara kids superior status in schools, at churches, work places, and in politics as well as the economic sector. Ethiopia’s laws and history were written and read in Amharic. Ultimately, by displacing local narratives, the Amhara culture became the national culture. The Amhara dress and hairstyles, their dances and other social artifacts were elevated to a higher status, above all 'others.' In some ways, Amharas see themselves as more Ethiopian than other ethnic groups. The possibility of becoming one among equals drives their irrational fear of ethnic politics.
In their rhetoric, Amhara elites make a case for a return to a common Ethiopian identity. However, there have never been a voluntary pact or convention among the country's diverse ethnic groups to create such an identity. Efforts to arrive at a negotiated consensus on the country's national identity were dodged by successive rulers.
Instead of a forced imposition, Ethiopia's survival now depends on the creation of a new state system by all nations and nationalities within its border. Such an arrangement has to come peacefully and based on the will of the people.
Amhara elites and activists often confuse Ethiopia with Habesha. Habesha refers to the residents of ancient Abyssinia, inhabited mostly by Semitic-speaking Amhara and Tigre. Explaining the true origin of Habesha a writer states that around first century A.D., some Hamitic-Semitic peoples (Sabaean traders) from South Arabian came into contact with native people and intermarried.
Their offsprings were referred to as “Habesha”, which means “people of mixed blood”. Their land (Tigray, Begemdir, Gojam, Northern Shewa, and Welo) was later termed Abyssinia. It was only when the Abyssinia state exhausted its scarce resources that its leaders expended its frontiers South and Westward in order to amass the resources needed to feed their subjects.
He further explains per advice from Count Pietro Antonelli, an Italian with geographic Society mission in Abyssinia, the state of Abyssinia combined with the newly added states of the South and the West, were later referred to as 'Ethiopia'.
Attempts to appropriate the term Habesha to all people in Ethiopia is part of the same assimilationist policy used by successive monarchs, which included changing the names of places in the South of the country to Amharic.In short, Ethiopia or being Ethiopian (defined by country of citizenship) and Habesha are not equivalent words. While the reverse might be true, not everybody that lives in Ethiopia is Habesha.
Several attempts by Oromo elites to come to the political center and arguments in favor of a shared-rule have ended with frustrations. The Amharas either don't believe that Ethiopia can exist under Oromo leadership or they see continued dominance of Ethiopia's politics as
their manifest destiny.
Beneath the Ethiopian mask, Amhara elites believe that the possibility of an Oromo or someone from a different ethnic background ruling Ethiopia deteriorates their superior Amhara identity. That is why Amharas resort to rhetoric about national integrity every time an identity question, particularly that of the Oromo is raised on the national stage.
In other words, Amhara’s viability as a socio-political entity is tied to the pretentious notion of Ethiopian unity. While this concern sounds plausible on the surface, especially considering the centripetal socio-political forces of their adversaries, the main problem lays elsewhere. The Amharas believe that Ethiopia is their creation and it belongs to them. The elite see themselves as the vanguard of the country's tenuous unity. Little do they acknowledge that Ethiopia's existence is predicated on the persecution of Oromo and other people in that country. Even today, they yearn for a return of their oversized and privileged status above all other ethnic groups. Monopolizing the Ethiopian narrative is therefore used as a means to protect that privilege and seek a return to power.
It is time the Amhara elites recognize their wrong self-perception built over a course of a century and accept that they are Amhara first. That's the only way to the middle road, if ever. For an all-inclusive de-ethnicized civic Ethiopian identity to emerge, the Amharas must ditch their insistence on non-existent unity and be guided by the voices of the majority people in the region. In the final analysis, such an arrangement is the only way the country's current borders can be maintained. The ball is now in their court.
--
It is true that identity is fluid and negotiable. For example, people lose their languages, culture, and religion taking up a new culture from their surroundings. That is what happened in the case of African-Americans. But while speaking Amharic, dancing to eskista and eating doro wat, can the Amhara elites convince anybody that they are not Amhara? Why do they want to be called Ethiopian and nothing else? Are they not Amhara first?
Despite the presence of objective characterizations visible to the whole world, some groups don't want to be known as the world sees them. Sometimes that kind of self-perception emanates from the desire to be associated with a ‘superior’ identity. For example, some black Sudanese self-identify as Arabs. Arabic language, culture and religion have dominated their life and they want to be associated with the dominant culture instead of their ethnic identity.
Something similar happened to the Amhara of Ethiopia but with different manifestation. Elites from the Amhara ethnic group do not want to disassociate their identity from the broader Ethiopian identity constructed on the bases of their self-perception. In this case, the 'Ethiopian' identity and the Amhara ethnicity were deliberately intermarried, creating an overlapping and confusing perceptions. Amhara rulers forged the boundaries of what is known as Ethiopia through iron and blood. Their descendants, the Amhara elites today, are proud of this legacy.
For them, there is a higher ideal built into being Ethiopian than being Amhara. Ethiopia's historiography is told and retold by glorifying the deeds of Amhara rulers while denigrating the brave and patriots among their neighbours.
Every national value or symbol associated with Ethiopia or being Ethiopian is molded in the image of Amhara ethnic group. In essence, for the Amhara elite, Ethiopia has long been the mirror reflection of Amhara ethnicity. Separating the Amhara identity from Ethiopian identity has consequences these elites do not want to accept. If the Ethiopian shell is removed from their back, the Amharas fear that they'd become a small fish in the sea of diverse ethnic groups. Then, they would no longer represent the whole image but only one color of a big rainbow. Their dominant narrative will be altered and their national share of the cake will be reduced. In addition, they would lose claim to the 'one nation, one language, culture, and one flag' mantra.
The Amharic language, Ethiopia's official working language, gave Amhara kids superior status in schools, at churches, work places, and in politics as well as the economic sector. Ethiopia’s laws and history were written and read in Amharic. Ultimately, by displacing local narratives, the Amhara culture became the national culture. The Amhara dress and hairstyles, their dances and other social artifacts were elevated to a higher status, above all 'others.' In some ways, Amharas see themselves as more Ethiopian than other ethnic groups. The possibility of becoming one among equals drives their irrational fear of ethnic politics.
In their rhetoric, Amhara elites make a case for a return to a common Ethiopian identity. However, there have never been a voluntary pact or convention among the country's diverse ethnic groups to create such an identity. Efforts to arrive at a negotiated consensus on the country's national identity were dodged by successive rulers.
Instead of a forced imposition, Ethiopia's survival now depends on the creation of a new state system by all nations and nationalities within its border. Such an arrangement has to come peacefully and based on the will of the people.
Amhara elites and activists often confuse Ethiopia with Habesha. Habesha refers to the residents of ancient Abyssinia, inhabited mostly by Semitic-speaking Amhara and Tigre. Explaining the true origin of Habesha a writer states that around first century A.D., some Hamitic-Semitic peoples (Sabaean traders) from South Arabian came into contact with native people and intermarried.
Their offsprings were referred to as “Habesha”, which means “people of mixed blood”. Their land (Tigray, Begemdir, Gojam, Northern Shewa, and Welo) was later termed Abyssinia. It was only when the Abyssinia state exhausted its scarce resources that its leaders expended its frontiers South and Westward in order to amass the resources needed to feed their subjects.
He further explains per advice from Count Pietro Antonelli, an Italian with geographic Society mission in Abyssinia, the state of Abyssinia combined with the newly added states of the South and the West, were later referred to as 'Ethiopia'.
Attempts to appropriate the term Habesha to all people in Ethiopia is part of the same assimilationist policy used by successive monarchs, which included changing the names of places in the South of the country to Amharic.In short, Ethiopia or being Ethiopian (defined by country of citizenship) and Habesha are not equivalent words. While the reverse might be true, not everybody that lives in Ethiopia is Habesha.
Several attempts by Oromo elites to come to the political center and arguments in favor of a shared-rule have ended with frustrations. The Amharas either don't believe that Ethiopia can exist under Oromo leadership or they see continued dominance of Ethiopia's politics as
their manifest destiny.
Beneath the Ethiopian mask, Amhara elites believe that the possibility of an Oromo or someone from a different ethnic background ruling Ethiopia deteriorates their superior Amhara identity. That is why Amharas resort to rhetoric about national integrity every time an identity question, particularly that of the Oromo is raised on the national stage.
In other words, Amhara’s viability as a socio-political entity is tied to the pretentious notion of Ethiopian unity. While this concern sounds plausible on the surface, especially considering the centripetal socio-political forces of their adversaries, the main problem lays elsewhere. The Amharas believe that Ethiopia is their creation and it belongs to them. The elite see themselves as the vanguard of the country's tenuous unity. Little do they acknowledge that Ethiopia's existence is predicated on the persecution of Oromo and other people in that country. Even today, they yearn for a return of their oversized and privileged status above all other ethnic groups. Monopolizing the Ethiopian narrative is therefore used as a means to protect that privilege and seek a return to power.
It is time the Amhara elites recognize their wrong self-perception built over a course of a century and accept that they are Amhara first. That's the only way to the middle road, if ever. For an all-inclusive de-ethnicized civic Ethiopian identity to emerge, the Amharas must ditch their insistence on non-existent unity and be guided by the voices of the majority people in the region. In the final analysis, such an arrangement is the only way the country's current borders can be maintained. The ball is now in their court.
--
*Israel Fayisa is a former Oromia Supreme Court judge currently living in exile. He can be reached at israelitansa@yahoo.com
=>opride
Thursday, January 16, 2014
ለኣቶ፡ ተክለ፡ የሻው፡ ድንፋታ፡ የተሰጣ፡ መልስ — የቃሉ፡ ኩሽ፡ ዓምድ፡ ክፍል፡ ሶስት
ከቃሉ ኩሽ
=>gadaa
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text:
OF DHOKSE MALEE WAAQAYYO JIRA!
Waaqayyo dhgumaan waaqa of dhoksu dha. (Isa.45:15) Of dhoksa malee garuu Waaqayyo hin badne, hin badus. Inni jira. Namni gowwaan gatii Waaqayyo akka inni eegetti hin mul’atneef ogummaa mataa isaatiin barbaadee waan isa dhabeef—“hin jiru” jedha. “ Gowwaan garaa isaatti Waaqayyo hin jiru jedha” (Far 14:1; 53;1) Waarri Waaqayyoon dhugumaan beekan immoo Waaqayyoo of dhoksuu akka danda’u beeku. Garuu in kadhatu. Fakkeenyaaf Daawit, Far.44:24 irratti, “Ati maaliif fuula kee dhoksitaa?” jedha. Achitti warri kaan yeroo isaa fi warra isaa wajjin jiran hacuucan, yeroo innii fi warri isa fakkaatan immoo gadadaman, Waaqayyo cal jedhee ilaala. Ykn Waaqayyo maal hojjechaa fi dubbachaa akka jiru eenyu isaanii iyyuu hin dhaga’an. Warri hacuucanis itti fufanii hacuucu, warri hacuucamanis itti fufanii hacuucamaa jiru. Gaaffiin Daawwit akka warra kaanii, ‘Waaqayyotu dhibee’ miti. Garuu, maaliif of hin mul’iftuu dha. Jiraachuu isaa mamuuf garuu inni gowwaa hin turre.


text:
NIYYAALEE ISTIGFAARAA FI TOWBAA (GARA RABBII DEEBI’UU)
(نوايا الإستغفار والتوبة)
Istigfaaraa (araarama barbaaduu) godhee gara Rabbii towbaa wonti deebi’uuf:-
- Rasuulli (SAW) Rabbii guyyaa keessaati si’a dhibba (100) Istigfaaraa godhanii towbaa waan deebi’aniif
- Mallattoo gurraattii sababa maasiyaatiin qalbii irratti qabattee qulqulleessuuf
- Rooba samii irraa argachuuf
- Rabbiin duniyaa akka naa razzaquuf (naa hihiruuf)[1]
- Rabbiin dachee tolchee fireen akka biqiltuuf
- Nashaaxaa fi jabeenya Rabbiin akka naaf kennuuf
- Muka xuubaa jedhamu kan galmee nama Istigfaaraa baay’isee keessatti argamu akka argadhuuf
- Rabbiin duniyaa fi aakiraa akka na sattaruuf
- Caalaa ilmaan Aadam akka tahuuf, isaan sun worra Toowbaati (gara Rabbii deebi’an)
- Nabiyyiin (SAW) nama hamtuu dalagee Towbaa akka haarawoomsu waan ajajaniif
- Gaddaa fi yaaddoo of irraa deemsisuuf
- Rabbiin Towbaa gabrichaatiin ni gammada waan taheef, qalbii gabrichaa gammachiisuun jazaa (galata) isaaf deebi’a
- Rabbiin worraa Towbaa deebi’u waan jaalatuuf jaalala isaa argachuuf
- Rabbiin maasiyaa tiyya akka naaf araaramuuf
- Rabbiin yakka kiyya gara toltuutti akka naaf jijjiiruuf
- Malaa’ikaan Arshii baattu nama Towbaa deebi’u isaa fi haadhaa abbaa isaatiif du’aayii waan kadhattuuf haadhaa fi abbaan kiyya du’aa’ii san akka argatan taasisuun isaanitti tola ooluu niyyadha
Rahmata Rabbii akka argadhuuf
[1].Rabbiin Qur’aana keessatti araaramu barbaaduun sababa rizqii baldhiinsaa, ilmaan argachuu fi rooba samii irraa argachuu tahuu suuraa Nuuhiitii fi kan biraa keessattis dubbatee jira.


text:
Oromiyyaatti
waligahii Adaamaa irratti gaggeefame tan Ahbaashaa fi Mootummaan gaggeessaa
jiran irratti namichi OPDO guddaan tokko, qabsoo muslimoonni diddaa Ahbaash
irratti godhaa jiran balaaleefachuudhaan haasawa ummata Muslimaa akkaan
dallansiisee dubbatee jira. akkana je'e " ummanni awaliyyatti walitti
qabaman guraagee fii silxee waan tahaniif nuti oromoon isaaniirraa maal feena??
guraagee fii silxeen awaliyyaatti walitti
kan qabamaniif waan dhimmi isaanii jalaa tuqameef tahuu beekuudhaan jalaa
dhaabbachuu qabna"" yeroo dubbii fokkottuu tan inni dubbatu ummanni
walgahiirratti argaman hundi itti iyyanii ati mootummaa moo, Islaama bakka
buutee dhufe jedhanii gaafatanii jiran. Namichi ani muslima waan taheef
hirmaadhe yeroo jedhuu ummanni hedduu waan loleef namicha walgahiirraa baasanii
jiran.
yaa ummata Oromoo Islaamaa nuti yoom sheekkotii
dhabnee Adaree jala deemna silaa Abdullaahi Adaree waan oromoo haalaan jibbuuf
Harar lafa somaaleeti malee oromiyaa miti jedhee jira kitaaba isaa
keeysatti....
garuu nuti ummata Islaamaati gosummaa osoo hin
taane Rakkoon teenya amantii nu jalaa tuqame.....
yaa obbolleeyyan mootummaan kara dhufeen
gartanii????