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Gabaasa Qeerroo Magaalaa Shaambu irraa, Hagayya 23,2011
Gaafa Hagayya 21 bara 2011, Godina Wallaga Bahaa magaalaa Horroo Gudur magaalaa Shaambuu keessatti Wayyaanee TPLF fi ergamee bultooti walgahii daldaltootaa fi hojjetoota Oromoo magaalaa Shaambuutti yaamaniin walii galtee tokko malee addaan diigame.
Walgahiin kun daldaltootaa fi hojjetoota sirnichaaf amanamoo miti jedhamanii shakkaman addatti walgahii gochuun mataduree ABO fi akeeka isaa ummata keessaa akkamiitti balleessuu dandeenya jedhu jalatti guyyaa tokkoof mariisisaa erga turanii hirmaattonni walgahii sanii yaada wayaanotaa kanaaf yeroo deebisan, ammaan dura ABO balleessuu kan jedhuun ilamaan keenya baratanii fi hojjetanii jiraatan nu jalaa qabdanii ABO dha jechaa turtan,daldalee bulaa qabeenya isaa saamtanii maqaa ABOn yakkitanii hidhaa turtaniittu,hedduun keenya maqaa kanaan yakkamaa turre,erga maqaa kanaan nu yakkitanii ammos irra deebitanii ABO haaballeessinu jechuun kajellaa ilmaan keenya hidhuu fi biyyaa arihuu waan taheef dhimma kana irratti ummatis tahe nuti isin gargaaruuu hin dandeeny kan jedhuun sagalee tokkoon diddaa dhageessisanii jiru. Walgahii guyyaa lamaaf jedhamee yaamame kanas gaafa tokkotti diddaan adda galamee jiraachuu qeerroon magaalaa Shaambu irraa gabaasa
Gama biraan qondaaloti Wayyaanee qabeenya warshaa shukaara Fincahaa kan tahe gommaa Tiraakteraa fi
Gama biraan Godina Hoorroo Guduruu Waallaaggaa Onaa Abbaayi Coommaanitti Poolisonnii federaalaa Qaabeenyaa waarshaa Sukkaaraa Fincaa’aa kan ta’ee Goommaa Tiraakteeraa warshichaa tokkoon isaa qarshii 40,000 ol kan baasuu hataanii kontiraakterotaa dhunfaa TPLF f amanamoo ta’anitti gurgurachaa jiraachuun bira ga’amera. Poolisooti Feederaalaa kun ofii isaanii qabeenya kana hatuun Oromoota kanneen warshaa kanaa waardiyyaa tahanii eegaa jirantu same jedhaanii yakka sobaa hiriyyaa hin qabneen aangoo qabaniin Oromoota guuranii hidhaa jiraachuu gabaasi qeerroo naannoo saniis dabalee addeessa.
Qabsoon itti fufa! Gabroomsaan ni kufa!!!


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text: 1GODAA Taabootai Pilisxxeema biittan laappun aginaa uttiis. 2He wode Pilisxxeema asati qeesetanne shareechchota xeesidi, "GODAA Taabootaa nuuni waatonii? Nuuni guyye a sohuwaa a waati yeddanaakko, nuuyyo yootite" yaagidosona. 3Yaagin eti, "Israa7eela Xoossaa Taabootaa guyye yeddiyaabaa gidikko, mela yeddoppite; ai hanidinne intte mooruwaa yarshshuwaa ayyo yeddite; yaatikko, intte paxana; a kushee intte bollappe aibissi kichchibeennaakkokka intte erana" yaagidi zaaridosona. 4Yaagin Pilisxxeema asati, "Nuuni ayyo yeddanau bessiya mooruwaa yarshshoi aibee?" yaagidi oichchidosona. Oichchin eti, "Inttenanne intte halaqata gakkida boshai issuwaa gidiyo gishshau, Pilisxxeema halaqatu qoodaadan ichchashu worqqa kixatanne ichchashu worqqa ecereta yeddite. 5Intte he kixaanne intte biittaa bashshiya he eceretu misileta medhdhidi, Israa7eela Xoossaayyo bonchchuwaa immite; ooni erii intte bollappe, intte xoossatu bollappenne intte biittaa bollappe ba kushiyaa i denttana. 6Gibxxe asatinne eta kawoi zoriyaa ekkennan ixxidoogaadan, intte aissi zoriyaa ekkennan ixxeetii? GODAI eta iissidi qaxxayin, eti Israa7eelata bantta ogiyaa baana mala yeddibookkonaayye? 7"Ha77i issi ooratta gaariyaa giigissite; qambbari eta morggen wodhdhi erenna, xanttiya naa77u miizzata he gaariyan waaxite; shin marata etappe duuttidi soo efiite. 8GODAA Taabootaa ekkidi, gaariyaa bollan wottite; mooruwaa yarshshuwaayyo shiishshido worqqa miishshaa saaxiniyaa giddon yeggidi, saaxiniyaa GODAA Taabootaa matan wottidi, i baana mala yeddite. 9SHin i biyoosaa xeellite; i ba zawaa oiqqidi, Beeti-SHemeshi simmidi biyaabaa gidikko, ha gita boshaa nu bolli ehiidaagee GODAA; beennabaa gidikko, hagee nu bolli coo gakkiisippe attin, nuna dechchidai GODAA kushe gidennaagaa nuuni erana" yaagidi zaaridosona. 10Eti hegaadan oottidosona; eti xanttiya naa77u miizzata ekkidi, gaariyan waaxidosona; miizzatu maratakka son gorddidosona. 11Eti GODAA Taabootaanne qassi worqqa eceretanne kixa milatissi medhdhido misileta yeggido saaxiniyaa gaariyan wottidosona. 12Hegaappe guyyiyan, miizzati Beeti-SHemeshi efiya ogiyaa oiqqi sitti giidi, "Himbbaa!" gi waassiiddi biidosona; eti ogiyaara biiddi, ushachchi woikko haddirssi simmibookkona; Pilisxxeema halaqati miizzatu geeduwaa kaallidi, Beeti-SHemesha zawaa gakkanaassi biidosona. 13Beeti-SHemesha asati he wode wombban gisttiyaa cakkoosona; eti pude xoqqu gi xeellidi, Taabootaa be7idosona; be7idi ufaittidosona. 14Gaaree Beeti-SHemeshiyaa Yaasu gade gakkidi, issi gita zaallaa matan eqqiis; eti gaariyaa mittaa qeridi, xuuggiyo yarshshodan he miizzata GODAASSI yarshshidosona. 15Leewati GODAA Taabootaanne worqqa miishshaara de7iya saaxiniyaa gaariyaappe denttidi, gita zaallaa bolli wottidosona. He gallassi Beeti-SHemesha asati xuuggiyo yarshshuwaa GODAAYYO yarshshidosona; qassi hara yarshshotakka yarshshidosona. 16Pilisxxeema halaqati ichchashati hanidabaa ubbaa be7idi, he gallassikka Eqiroona simmidosona. 17Pilisxxeema asati mooruwaa yarshshuwaa GODAAYYO kiittido worqqa kixati Ashddooda, Gaaza, Asqqaloona, Gaatanne Eqiroona geetettiya eta ichchashu katamatu sunttan issuwaa issuwaa kiittidoogeeta. 18Worqqa eceretu qoodai Pilisxxeema halaqatu ichchashatuyyo de7iya gimbbettida katamatunne gimbbettibeenna moottatu ubbaa keena. Eti GODAA Taabootaa wottido gita zaallai, Beeti-SHemeshiyaa Yaasu gaden de7iyaagee hachchi gakkanaashinkka hegau markka gididi de7ees. 19SHin GODAI Beeti-SHemesha asaappe amaridaageeta shociis; etappe laappun tammaa woriis; aissi giikko, eti GODAA Taabootaa giddo xeellidosona. GODAI eta asaa suppu oottido gishshau, asai yeekkiis. 20Hegaa gishshau, Beeti-SHemesha asai, "GODAA sinttan, ha geeshsha Xoossaa sinttan ooni eqqanau danddayii? Taabootainne nuuppe pude ookko baanee?" yaagiis. 21Yaagidi Qiriyaati-Yi7aariiman de7iya asatukko kiitaa yeddidi, "Pilisxxeema asati GODAA Taabootaa zaaridosona; duge yiidi, a pude inttekko ekki biite" yaagidosona.

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text: 1"Deriyan de7iya genessati aude yeliyaakko, neeni erai? Gaarati bannakkidi, bantta marata yeliyo wode be7adii? 2Eti kunttiiddi, woisa keena aginaa gam77iyaakkonne qassi aude yeliyaakko erai? 3Eti gulbbatidi, bantta marata yeliyoi audekko erai? 4Eta marati bazzon diccidi minnoosona; minnidi bantta aayetu achchappe boosona; naa77antto guyye simmokkona. 5"Harddiidati yeda daanaadan oottidai oonee? Qashuwaappe eta birshshi yeddidai oonee? 6Etau taani bazzuwaa de7iyoosaa oottada immaas; maxine biittan eti de7anaadan oottaas. 7Katamaa wocamaappe eti haakkidi de7oosona; laaggiyaageetu waasuwaakka siyokkona. 8Eti dereta banttau heemettiyo soho oottoosona; hegan miyo mul77o maataa qoroosona. 9"Menttai neeyyo oottanau eeno ganddee? Woikko ne gaaxaatan qammaa aqanddee? 10Goyana mala, neeni a waaxuutee? Woikko kaduwaa goochchanaadan a oottanau danddayai? 11Neeni a wolqqaa minotettan ammanettuutee? Ne daafurssiya oosuwaa i oottanaadan, ayyo yegga agguutee? 12I simmidi yiidi, ne kattaa qoxxiyo ne audiyaayyo shiishshees gaada neeni an ammanettai? 13"Yanchchiyaa ba qefiyaa eesuwan qaattausu; shin yanchchee qefeti sanggaanuwaa qefetunne baalletu mala gidokkona. 14Yanchchiyaa ba phuuphulliyaa biittan phuuphullausu; phuuphullada baanai ho7ettanaadan aggaagausu. 15'Tohoi menttana' woikko, 'Bazzo do7ati yedhdhana' gaada qoppukku. 16Marati babaa gidennabaadan qoodada, etau meqettaa iitausu. I daafurai ubbai mela attiyoogee iyyo aibanne milatenna. 17Aissi giikko, taani Xoossai a aadhdhida eratettaa doganaadan oottaas; taani akeekaakka iyyo immabeikke. 18SHin denddada a woxxiyo wode, banaara naasettiya paraa bollinne paraawaa bolli miiccausu. 19"Iyyoobaa, paratuyyo wolqqaa immidai, woikko paratu morggiyaa gotosho gammaa maizzidai nenee? 20Parati booliyaadan guppanaadaaninne yashshiya daarettaa eti daaranaadan oottidai nenee? 21Parati zanggaaran biittaa booddoosona; bantta wolqqankka ufaittoosona; yaatidi ola miishshata gixxidaageetuura gaittanau ola dembbaa piriixoosona. 22Yashsha giyoobaa eti mulekka erokkona; eta aibinne daganttenna; eta bolli bisuwaa zaarettiyaakkonne guyye simmokkona. 23Eta toggiya olanchchati oiqqido ola miishshati phooliiddi, issoi issuwaara gaittidi giirettoosona. 24SHin parati paachchuriiddi yashissiiddi, olau sinttau piriixoosona. Malkkataa punettaa cenggurssaa siyiyo wode, co77u giidi eqqanau danddayokkona; 25malkkataa punniyo wode, 'Hayyashsho!' yaagoosona. Olaa peenuwaa haahuwan ekkoosona; ola gadaawati azaziyo azazuwaanne olanchchatu ceequwaa siyoosona. 26"Gacee ba qefiyaa tohossi miccidi paallanau danddayanaadan, aadhdhida eratettaa ayyo immidai nenee? 27Argganttai pude kiyidi, ba keettaa xoqqa deretun keexxanau ne azazuwaa naagii? 28Argganttai aafuwaa doonan ba keettaa keexxidi de7ees; zaallatu za7otikka ayyo qato gididosona. 29Hegan uttidi, baayyo miyoobaa wochchees; wochchidi a aifee haahuwaappe demmees. 30Argganttaa marati suuttaa uyoosona; gauxai de7iyoosan awankka i shiiqees" yaagiis.


text: 1Asho koninolla tunataanoon Yesuus Kiristoosinaa qitii duukkatina'ochi daggoochee biin kichiti Nihoo Yeerina kaacceeti Phawuloosi taane. 2Taannaa taanna tookkii beeti maneena'o bullina waanee Galaatee Shawooch beeti kittinnee guuphina'oyich hini wocho bede. 3No Nihoo Yeerinaa no Doono Yesuus Kiristoosinochi wojoonaa diggoona ittoshich tunabe. 4Gondo meettiti hini yemeenooch beeti asheena'on shaahiree no beetaachemmoyich Kiristoosi noon wodiyoyich no Nuggushoonaa no Nihoona tunati Yeerich de'a iqqi no axaaxoyich deejoon tunahe. 5Ebich Nihoo Yeerich bulli yemeenoon oogee yiiroo tunabe; tookkona. 6Kiristoosina bi immiti wojoona ittoshin ceeggiti Yeerichi mishiraachee qaaroochee bara qaarooch aabichiqqi afaafinaa shokiyotine? Ebi ittoshi tuniiti mooyon ibariyoo taach maggahe. 7Ebi ara qaaro mishiraachee qaaro toonoone. Tunatee ittoshin shuurikkoonaa Kiristoosichi mishiraachee qaaroon yoochiyonoyich shunnii beeti ikkikkeena'o beetina'one. 8Tunaballi noolla tunatee, oohee shimaaji maraakolla tunatee, hini no gettati mishiraachee qaaroyee bariti qaaroon bi geti gaata, upaton tunabe! 9Ebiyee aaf shiichiqqa ta gettatoomon andoo wochinnoon gettoye; shiichiqqi ittoshi ibariiti mishiraachee qaaroyee bariti qaaroon koniyolla ittoshich bi geti gaata, upaton tunabe! 10Illa ashi waanee naadoon qaawibata? Ciroona qaawaache; naadoon daniya ta qaawii beeto, Yeer waanee baachiye. Oohee ashoon emirikkibata? Bat ashoon emirikkii beeto ta tuna gaata, Kiristoosich ta maddoo aaye? 11Ta maneena'ote! Ta gettaa beeti mishiraachee qaaro ashi gaboochee kechito bi tunee qayon ittoshi ariiyemmoyich shunnoye. 12Yesuus Kiristoosi taach bekkiitoalli, ashi waanee ta danato toonoone; asho koniyolla taach dojaanoone. 13Ebiyee aaf Ayihudeena'ochi maddee doyoomon aabichiqqa ta beeto gaata waayato ittoshine; bulliyee beshiiqqa Yeerichi kittinnee guuphon du'iyoonaa aalliyoonoyich qiiccoona beeho. 14Ta qaabbachina'ochi doyoyich bulliyee beshoon qanaataabee Ayihudeena'o tunati meeti ta goomeena'oyee Ayihudeena'ochi maddee doyoon ceechoona beshii beeho. 15Tunaballi ta indee maacooch ta beetee taan biich bariiqqi bi wojoona taan ceeggito Yeerine; 16aagateena'ochi daggooch bi Bushoochi mishiraachee qaaroon ta gettemmoyich, bi Bushoon taanna bekkiiya bi qaawiyooba, arooba asho koninolla boyeyaano taane. 17Tayee shiichiqqi beeti, wocheeti mishiraachachina'o waan Yerusalemolla hamaano taane; tunaballi Arabee Shawooch hammo; wochiqqaanoo Damaasiqi Katamooch wottaho. 18Aroochee keeja natoyee gub Keefi gettee beeti Pheexiroosin beegga Yerusalem hammaqqa biinna tookkii aaraa uucha qemon baach arooch kotaho. 19Tunaballi no Doonochi manoo Yaaqoobin baachalli, wocheeti mishiraachachina'ochi daggoochee baroo koninolla beegaano taane. 20Ebi ta koorii beeti mooyo ibaroone; ibaroon Yeerichi aafooch kootoon yibbaatataache. 21Aroyee gub Sooriyee Shawoonaa Kilqee Shawoonooch hammoye. 22Arooba boonoshi mulloon Kiristoosichi toommooch too'iiqqi beeti, Yihudee Shaweexi kittinnee guuphina'o taan beeggii ariyaaneena'one. 23Tunaballi "Ebiyee aaf noon du'iiti uro, aalliiya bi iiti Yesuusichi wochoon and ashich gettii beete" getee bi getteyoon waayaheete; 24ta waanaa tunaqqi Yeeri shuunati shuunoyich Yeerin gallataheete.


text: 1Hegaa gishshau, Kawoi Daariyoosi azazin, Baabiloone miishshata wottiyo keettan de7iya taarikiyaa mazggafata eti koyidosona. 2SHin Baabiloone kataman gidennan de7ishin, Meedoona biittan de7iya Ahimtta giyo kataman issi xaatta maxaafai beettiis. He maxaafan xaafettidabai hagaadan yaagees; 3"Wodenau dogettennaadan, Kawoi Qiiroosi ba kawotido koiro laittan, Yerusalaamen de7iya Xoossaa Beeta Maqidasiyaa gishshau, hagaadan yaagiya awaajuwaa kessiis; 'Yerusalaamen de7iya Xoossaa Beeta Maqidase gidiya, Aihudati yarshshuwaa yarshshiyo sohoi zaarettidi keexetto; a baasoikka baasetto. He Beeta Maqidasee usuppun tammu wara adussanne usuppun tammu wara aaho gido. 4Qassi heezzu maaran gita shuchchai wodhdhin, he maaratu bollan bollaara issi maara mittai wodhdho. Hegau koshshiya miishshai ubbai kawo keettan buquraa wottiyo keettaappe imetto. 5Naabukadanaxoori Yerusalaamen de7iya Xoossaa Beeta Maqidasiyaappe ekkidi, Baabiloone ehiido Xoossaa Beeta Maqidasiyaa worqqanne bira miishshati bantta sohuwau guyye Yerusalaame simmona; simmidi Xoossaa Beeta Maqidasiyan de7ona' yaagiis" yaagees. 6Hegaappe guyyiyan, Daariyoosi xaafido dabddaabbee hagaadan yaagees; "Inttenoo Efiraaxiisa SHaafaappe Arggo Bagga Biittaa haariya Tattanaayaa, SHatarbbozinaanne etaara oottiya ubbatoo, he Beeta Maqidasiyaakko shiiqoppite. 7Ha asati keexxiyo Xoossaa Beeta Maqidasiyaa oosuwaassi xube gidoppite. Aihudata haariyaageenne Aihuda cimati Xoossaa Beeta Maqidasiyaa kase i de7iyo sohuwan zaaridi keexxona. 8"Qassi ha Aihuda cimati Xoossaa Beeta Maqidasiyaa keexxiyo wode, eti oottiyo oosoi eqqenna mala, etassi koshshiya miishshaa ubbaa Efiraaxiisa SHaafaappe Arggo Bagga Biittaappe shiishshido kawuwaa giiraa miishshaappe intte etayyo immana mala, taani azazaas. 9Yerusalaamen de7iya qeeseti saluwaa Xoossaassi xuuggiyo yarshshuwaa yarshshanau koshshiyaabai mirggota gidin, dorssa orggeta gidin woikko qassi dorssa marata gidikkokka etayyo immite. Qassi aibanne pacissennan eti koyiyo gisttiyaa, maxiniyaa, woiniyaa eessaanne zaitiyaa etayyo hachchi hachchi immite. 10Hegaa intte immiyoogee eti saluwaa Xoossaa keehi ufaissiya yarshshuwaa yarshshanaassanne kawuwaanne kawuwaa naatu de7uwaa gishshaukka woossanaassa. 11"Ha awaajuwaa laammiya ooninne de7ikko, 'A keettaa tuussaa shoddidi, he tuussaa xeeraa pooxidoogan lukettidi haiqqo; a keettaikka pito oliyo soho gido' gaada gujjadakka azazaas. 12Ha azazuwaa laammanaunne qassi Yerusalaamen de7iya Xoossaa Beeta Maqidasiyaa kolanau kushiyaa denttiya ai kawo woi dere gidin, ba sunttai xeesettana mala Yerusalaame doorida Xoossai a xaisso. Taani Daariyoosi hagaa azazaas. Ha yohuwaa asai ubbai minotettan polo" yaagees. 13Hegaappe guyyiyan, Efiraaxiisa SHaafaappe Arggo Bagga Biittaa haariya Tattanaayi, SHatarbbozininne etaara oottiya ubbati Kawoi Daariyoosi azazidoogaadan minotettan oottidi polidosona. 14Hegaa gishshau, Aihuda cimati bantta oosuwaa aggennan oottidosona; qassi hananabaa yootiya Haggeenne Iddo na7ai Zakkaariyaasi yootido qaalankka minettidosona. Israa7eela Xoossai azazidoogaadaaninne Parsse biittaa kawoti Qiiroosi, Daariyoosinne Arxxekssiisi awaajjidoogaadan Beeta Maqidasee keexettidi wuriis. 15Daariyoosi kawotido usuppuntta laittan Adaare giyo aginan heezzantto gallassan, Beeta Maqidasiyaa oosoi polettiis. 16Hegaappe guyyiyan, Israa7eela asai, qeeseti, Leewatinne omooduwaappe simmida asai ubbai Xoossaa Beeta Maqidasiyaa anjjissiyo baalaa ufaissan bonchchidosona. 17He baalaa bonchchiyo wode, eti issi xeetu korimata, naa77u xeetu dorssa orggetanne oiddu xeetu dorssa marata yarshshidosona; qassi nagaraa yarshshuwaassi tammanne naa77u Israa7eela zaretu qoodan tammanne naa77u deeshsha orggetakka yarshshidosona. 18Muuse Maxaafan xaafettidoogaadan, Yerusalaamen de7iya Xoossaa Beeta Maqidasiyan oottana mala, qeesetanne Leewata eta maaraadan maaraadan wottidosona. 19Omooduwaappe simmida asati kaalliya laittan koiro aginan tammanne oiddantto gallassan Paasikaa Baalaa bonchchidosona. 20Qassi qeesetinne Leewati banttana geeshshidosona; hegaa gishshau, eti ubbaikka geeshsha. Hegaappe guyyiyan, Leewati omooduwaappe simmida ubbaayyo, qeesetuyyoonne bantta huuphiyau Paasikaa dorssaa shukkidosona. 21SHukkin, omooduwaappe simmida Israa7eela asainne Aihuda gidenna asati oottiyo tunatettaappe banttana shaakkidi, GODAAKKO, Israa7eela Xoossaakko simmida asai ubbai Paasikaa miidosona. 22Qassi eti laappun gallassau Oittaa Baalaa ufaissan bonchchidosona; aissi giikko, GODAI eta ufaissiis; qassi Xoossaa, hegeekka Israa7eela Xoossaa Beeta Maqidasiyaa eti keexxidi polana mala, Asoore kawuwaa qofaa GODAI laammin, kawoi eta maaddiis.


text:
Focus on Oromia
Fulli kun dhimma Oromia fi Oromo irratti yaada wal jijjirrannaaf kan ummamee dha. Yaada qabdan yoo nuuf hirtan, galatoomaa jenna. Yaada keessan karaa Oromia2008@gmail.com nuuf ergaa. Galatoomaa, Alamu
Sunday, July 11, 2010
Thursday, December 17, 2009
Poem by Naomi Long Madgett
In 2007, in honor of Black History Month and the struggle for civil rights in America, Noami L Madgett posted one of her favorite poems titled "ALABAMA CENTENNIAL" published by Naomi Long Madgett way back in 1965 in the poetry book Star by Star. The poem was posted on the following link. Here is the poem in its original version. http://amaddemocrat.blogspot.com/2007/02/alabama-centennial-by-naomi-long.html
......//......
They said, "Wait." Well, I waited.
For a hundred years I waited
In cotton fields, kitchens, balconies,
In bread lines, at back doors, on chain gangs,
In stinking "colored" toilets
And crowded ghettos,
Outside of schools and voting booths.
And some said, "Later."
And some said, "Never!"
Then a new wind blew, and a new voice
Rode its wings with quiet urgency,
Strong, determined, sure.
"No," it said. "Not 'never,' not 'later.
"Not even 'soon.
'Now.Walk!"
And other voices echoed the freedom words,
"Walk together, children, don't get weary,
"Whispered them, sang them, prayed them, shouted them.
"Walk!"
And I walked the streets of Montgomery
Until a link in the chain of patient acquiescence broke.
Then again: Sit down!
And I sat down at the counters of Greensboro.
Ride! And I rode the bus for freedom.
Kneel! And I went down on my knees in prayer and faith.
March! And I'll march until the last chain falls
Singing, "We shall overcome.
"Not all the dogs and hoses in Birmingham
Nor all the clubs and guns in Selma
Can turn this tide.
Not all the jails can hold these young black faces
From their destiny of manhood,
Of equality, of dignity,
Of the American Dream
A hundred years past due.
Now!
[From Star by Star by Naomi Long Madgett.]
God bless Naomi L Madgett
Saturday, August 16, 2008
Daraaraa Lammiin
Mal balulchiinsa jallaa barootaaf ummata Oromoo irratti fe’amee jiru jalaa ba’uuf lammiwwan Oromoo akka dhuunfaattis ta’e gamtaatti biyyaa godaanuun biyyoota ollaa fi baar gama cehuun qubachuu erga jalqaban wagga 40maa ol ta’ee jira. Baqattooni Oromoo baayyinaan kan isaan keessa qubatan Baha Afirkaa kan akka Jibuutiii, Kenya, Somalia, fi Sudan, akkasumas lakoobsaan muraasa kan ta’an Kibba Afirkaa fi biyyoota arabaa adda addaa keessa qubatanii jiru. Biyyoota Afirkaan alas biyyoota Akka Europe, USA, Canada fi Australia keessatti baayyinaan qubatanii jiru.
Lammiwwan Oromoo kun isa biyyaa ba’an callisanii jireenya isaanii qofa fooyyeffachuu irratti kan bobba’an osoo hin taane, qabsoo ummanni Oromoo hiree mataa isaa murteeffachuuf biyya keessaa gaggeessaa turee fi jiru dinagdee fi yaadaan utubuun gahee isaanii ba’aa turanii fi jiru. Aadaa, seenaa fi og barruun afaan Oromoo akka hin badneef ykn kan hormaan wal makee akka hin wallaalchifneef kitaabota adda addaa barreessuun, barrulewan goosa adda addaa maxxansiisuun gahee isaan irraa eegamu baayyee raawwachaa jiru. Irra darbees daa’imman Oromoo biyya alaatti dhalatanis ta’e, biyya irraa xinnummaan kan ba’an aadaa fi afaan warra isaanii qabatanii akka guddataniif tattaaffii isaan taasisan xinnaa miti.
Bara 1970 ta keessa warreen akka Generaal Waaqoo Guutuufaas roorroo alagaa jibba biyyaa erga ba’an booda tooftaa lolaa barachuun meeshaa waraanaa hidhatanii kan biyyatti deebi’an, kanneen akka Ayyuub Abubakar Somalia irraa lafa Oromootti kan darbu raadiyoo afaan Oromoo banuun barnoota barbaachisaa ummata Oromoof dabarsaa kan turanis fakkenya baayyee keessa isa tokko.
Yeroo ammaa kanattis hawwaasni Oromoo biyyoota alaa jiran baayyeen isaanii haala waliin ijaaramuu danda’anitti wal ijaaruun sabni Oromoo akka saba tokkootti addunyaa irratti akka beekamuuf beeyyee irratti hojjechaa jiru. Tattaaffii isaanii kana fiixaan baasuufis akka wal fakkaatanii fi waliin ijaaramuu danda’anitti ijaaramaniiru. Fakkeenyaaf beektotni Oromoo Waldaa Qorannoo Oromoo (Oromo Studies Association), Kaa’imman Oromoo Waldaa dargaggoota Oromoo(Oromo youth Association ) Waldaaleen Amantii kirstaanaa; Waldaa warra Wangeelaa afaan Oromoo( yeroo ammaa kanatti waldaalee 30 ol) maqaa adda addaan biyya alaa kana irraa qabu. Yeroo ammaa kanatti tamsaasa TV dabalatee raadiyoonni afaan Oromoon ala knaa biyya keessatti darban baayyeedha. Akkasumas jaarmayoonni siyaasaa fi namoomaa baayyeen bu’ureeffamuun ummanni Oromoo rakkoo namoomaa, hawwaasummaa fi dhiibbaa adda addaa jala jiru keessaa ba’ee fedhi isaa akka guutuufiif hojii guddaa hojjechaa jiru. Dadhabbiin isaanii kunis gaaf tokko firii akka qabaatuufiif abdii guddaa qabu.
Wednesday, August 13, 2008
Hiikaa Awaajii
Hiikaa Awwaajii namoota bebbeekamoo Oromoon qabaatanii dhaban keessaa nama tokko. Namni kun bara jireenya isaa keessatti waan yeroo hunda maqaa isa dhoofsisuu fi sabni isaa itti tajaajilaman kaa’ee nama darbeedha. Kanumaa Hiikaa Awwaajii eenyu inni, bara jireenya isaattoo Oromoof maal godhe? Barreeffamni kun deebisa kan qabateera.
Hiikaa Awwaajii 1856 biyya Oromoo kutaa Iluu-Abbaabor keessatti dhalate. Abbaa fi haati isaa horii horsiisuun jiraatu turan. Hiikaan isaa waggaa afurii abbaan isaa irraa waan du’eef obbolaa isaa lamaan hafan waliin kunuunsa haadha isaan jiraata ture. Garuu utuu fagaa hin turin gaaf tokko namoonni hidhannoo lolaa qaban bakka Hiikaan haadhaa fi obboleyyan isaa lamaan waliin loon tikfatan dhaquun namoota biroo Hiikaafaa waliin turan erga ajjeessaniin booda Hiikaa fi obboleyyan isaa haadha isaanii harkaa butatanii fudhatan. Haati Hiikaa u..uuu..uuu… jette. Na jajjeestan malee ijoollee koo na harkaa hin fudhattan jettee iyyite. Garuu jarri iyyaa fi bo’icha isheef bakka hin laanneefaa. Hiikaa harkaa butatanii deeman. Guyyaa sanaa ka’ees Hiikaan ni garboome. Maqaan isaas jijjiiramee Nasiib jedhame.
Namtichi jalqabaaf isa bitates yeroo gabaaf erga of bira turseen booda Hiikaan bo’ee, waan rakksiieef qaamaa fi qalbiin erga darareen booda dabarsee gurgurate.
Hiikaan haala akkasiin yeroo torbaffaaf gurgurame. Inni torbaffaatti bitates naannoo jiru irraa fagaatee Mitswaa bakka jedhamutti fudhatee gale. Namtichi kunis amalaan nama baayyee gara jabeessa ture. Hiikaan harka nama kanaa keessatti baayyee miidhame, reebamee hidhameeras. Guyyaa tokko manaa ba’ee magaalaa dhaqee achitti nama adii( Faranjii) arge. Battalumatti waan namtichi isa bitatee jiru ittiin jedhe sammuu isaa keessatti balaqqise. “biyya kana bulguun foon namaa nyaatutu jiraa of eeggadhu. Yoo ati hammaatte yookaan baduu yaalte isattan si gurgura” kaninni jedhu. Hiikaan sana dura nama adii argee waan hin beekneef bulguun nama nyaatu sun isa kana jedhee yaade. Jireenya akka sanaa jiraachuurras bulguu sanaan nyaatamee boqochuu hawwe.
Hiikaan ammas yeroo saddettaffaaf gabaatti dhihaatee, Faranjii Bulguudha jedhamee itti himamaa ture sanatti gurgurame. Yeroo sanatti hiikaan yeroo jalqabaaf jireenya isaatti abdii kutate. Utuu biyya isaatti deebi’ee haadhaa fi obboleyyan isaa hin argin du’atti akka dhihaate itti mul’ate. Namni marroo dhumaaf isa bite Itti aanaa Qonsilaa Embassy Faransay kan ta’e nama Vener Musinger jedhamu yoo ta’u yeroon isaas baatii Onkololessaa 1870 ture. Akka Hiikaan tilmaametti Musinger Hiikaa qalatee nyaachuuf kan bite osoo hin taane bilisa baasuuf ture.
Battalumattis mana barumsaa warra Misiyoonii Sweden galche. Hiikaanis Carraa isa mudate kanatti guddaa gammadee hamilee guutuun waan barateef barnoota isaatti jabaa ta’e. Bitootessa 31, 1872ttis Cuubame. Maqaan isaas jijjiiramee Onesmos jedhame. Onesmos jechuun afaan Girkiin waan fayidaa qabu jechuudha. Onesmos luba isa barsiisee isa cuube Lundihaal biratti kabajaa fi jaalala guddaa horate. Yeroo kanatti yeroo jalqabaaf gara dhaloota isaatti deebi’ee warra isaa barbaaduu kan jedhu yaadni itti dhufe. Kadhannaan isaas “…yaa Waaq yoom biyya abbaa kootti na deebistee warra koon wal na agarsiifta kan jedhu ture. Garuu akka inni yaadutti osoo hin taane biyya Sweden deemee barnoota isaa akka itti fufu kan jedhu qajeelfamni itti dhufe. Diduu hin danda’u. Waxabajjii 25 bara 1876 ti biyya Sweden magaalaa Stockholm gahe. Afaan Sweden baruun yeroo itti hin fudhanne. Waggaa shan keessatti barnoota Amantii baratee xumure. Sana booda hawwii isaa duraa kan biyya Oromootti deebi’uu jedhu sana dhugoomsuuf 1881tti gara Sudan dhaqee achirraan Mitsuwaatti deebi’e. Amma yaadni biraan sammuu isaa cinqee qabuu jalqabe, maatii isaa arguu osoo hin taane wangeela ofii baratee jireenya barabaraa ittiin abdate sana saba Oromoo waanjoo garbummaa jala jiran sanaan ga’uu ture. Kanaafuu Macaafa qulqulluu gara afaan Oromootti hiikee maxxansiise. Kitaabota aadaa fi og barruu afaan Oromoos afaan Oromoon barreessee og barruu afaan Oromoof bu’uura lafa kaa’e. Sana boodas Onesmos Akka yaadettis salphaatti lafa Oromoo ga’uu baatellee dhuma irratti saba Oromoo bira ga’ee misiraachoo wangeelaa kana itti himuu danda’eera.
Monday, July 21, 2008
Wednesday, May 21, 2008
Addis Bomb Explosion Kills and Destroys Properties
Ebla 19 gaafa Dafino ykn Hoja Duree galgala Finfinnee keessatti kan argamu Waajjira Dhimma Alaa Wayyaanee cinatti konkolataa geejjibaa xiqqaa namoota fe’ee deemu keessatti dhoksaan hidhamee ture dhohee battalumatti lubbuu namoota sadii kan galaafate yeroo tahu kanneen konkolaaticha keessa turan du’a irraa hafanis hedduu akka miidhaman odu tamsaasaan BBC addeesseera.
Maddi oduu BBC namoota biliqii konkolaatichi gubachuu jalqabe argan wabii dhahuun akka jedhetti, dhukaasichi konkolaaticha burkuteessee qaama konkolaatichaa qilleensa keessa akka facaase fi namoonni dirmatan reeffa namoota achi keessaa baasuu arge jedhee dubbata. Dhukaasaa ta’e kana ilaalchisee hanga yoonatti qaammi anatu sababaa kanaaf kana raawwate jedhee itti gaafatamummaa fudhate hin jiru. Aanga’oonni mootummaa wayyanee garuu dhukaasa kana mootummaa Eritrea fi qabsaa’ota adda bilisa baasaa ummatootaa kan mootummaa wayyaanen mormantu duuba jira jechuun jarreen yakku.
Akkuma yaadatamu, xumura filmaata naannoolee kan guutummaa Ethiopia tti baatii Caamsaa keessa geggeefameen booda haala walfakkaataan mana boba’aa raabsan lamarratti dhukaasni dhohee balaa gurguddaa geessisee ture. Balaan dhukaasa sun manneen boba’aa raabsan lamarratti kan qaqqabe akka lakkoofsa Oromootti (ALO) Caamsaa 14 bara 2008, Kibxata galagala. Jalaqabatti dhukaasa guddatu dhagahame. Itti fufee dhukaasa xixiqaa sadiitu dhaga’aman. Booda naannoon akka guyyaa ifuu jalqabe. Manni boba’aa raabsu kuusaa boba’aa fi meeshaalee adda addaa waliin abiddi itti qabatee. Hojjetoota dhaabbatichaa gaafas hojiirra jiranii fi namoota konkolaataa boba’aa guuttachuuf achi turan keessa hanga tokkorra midhaan ga’ee ture. Dhukaasni sun foddaa manaa fi konkolaatottaa caccabsee ture. Abiddi qabates manicha, meeshalee fi konkolaatottaa hanga tokko daara taassise. Manni daldalaa boba’aa raabsu sun balaa irra gahe sanarraa kan ka’e harra tajaajilaa alaa ta’ee jira. Deebi’ee tajaajila haa kennuu fi haa dhiisuu wanni beekamu hin jiru.
Gama biroon ammoo, deemsa filmaata biyyooleessaa bara 2005 Itoophiyaa keessatti geggeeffameen sagalee uumatatu hatameen jeequmsi ka’ee ummanni hiriira ba’an. Humni ittisaa wayyanee hiriira ba’ame sana dhaamsuuf yaalii godhe keessatti, keessahuu Finfinnee keessaatti, finciltootarra miidhaan ga’uun beekama dha. Walitti bu’iinsa ta’e sana keessatti namoonni dhibba tokkoof sagaltamii sadii du’uun akkasumas hedduun midhaamuun ni yaadatama. Walitti bu’iinsa ta’e sana keessatti qabeenyis barbadaa’ee ture.
Thursday, May 1, 2008
The Making of Tyranny
The root cause of today’s Oromia-Ethiopian conflict goes back to the formation of the Ethiopian empire state in 1880’s. Before that period, the many ethno-national groups we find today under the Ethiopian empire were used to live side-by –side independently, governing their own affair by themselves. These ethno-national groups were, however, in constant interaction with each other, peacefully as well confrontational, in search of access or control over resources. But none managed to conquer the other. However, the balance of power changed with the advent of power arms in Europe during the scramble for Africa.
The power that shaped the colonization of other Africa countries also shaped development in the horn of Africa. Western aid and ammunition helped the Abyssinian warlords to control Oromia and other ethno-nations in the region. That move culminated in the unwillingly incorporation of many independent ethno-nations, upon losing the war, into Abyssinia. To diffuse the tension and to legitimize the annexation, Abyssinian king changed the name of the incorporated empire states in 1950 to the present day Ethiopia. Accordingly, the present day Ethiopian empire-state comprises several ethno-national groups that include broadly the Cushitic, Semitic, Nilotic and Omotic ethno-language groups. In terms of population, the Cushitic people constitute by far the majority, accounting for about 70% of the population of that empire, yet for almost a century since the conquest by the north, they remained a ‘political minority’. The northern minority, the Semitic, who have been dominating political life in this part of the world, on the other hand, altogether account only for 25% of the population.
Further, the national integration envisaged resulted in forced yet unsuccessful assimilation of the majority into the culture of the northern minority while centralization ensured a monopoly of power. Control of state power enabled the northern minority unabated access to resources and thereby full control over both the production and distribution of material and social products, while the conquered ethno-nations have been denied access to resources, overtly as well covertly. This resulted in centre- periphery confrontation. Further compounding the problem is the unwillingness of the state to address the problems of the oppressed national groups. In response to the divide and rule system of the minority rule, the different ethno-nations organized themselves on ethnic line, making ethnic the defining political principle in the country, and the national group mobilized its resources to defend its territorial, economic, cultural and political claims (1).
With narrow political bases, successive Ethiopian regimes have been compelled to use excessive forces in order to retain exclusive control of the state power. As a result, state power became increasingly arbitrary, violent and brutal. That has been why the Ethiopian empire state had become the targets of the many liberation forces of the oppressed nationals.
It was the effort of such liberation forces, among many other factors, that overthrew the Haile Sillassie monarchy in 1974. However, the military junta that followed it made no better and was forced to flow its predecessor, after 17 years. The focus of the analysis is on the confrontation between the two major forces representing the centre-periphery opposing lines and the impact of their confrontation on the democratisation process in the country.
The transitional period: Its goals
The transitional government was merely to facilitate and pave ways for smooth transition to multiparty democracy after holding national election within 2 years time and was to handover power to the party or parties that gain majority in the National Assembly (2).
The forces in the transitional government of Ethiopia
The liberation forces that overthrew the military junta, created the transitional government. However, they had diverging opinion with respect to state power. But for simplicity, one can lump them into two: those opting for more centralization through consolidation of state power to the centre on one hand and those fighting for a real decentralization and democratisation of the empire state on the other hand.
These two forces could be represented by the two dominant forces in the transitional government namely the Tigray peoples liberation front (TPLF) and the Oromo liberation front (OLF). The OLF represents the Oromo people of the Cushitic group while the TPLF represents the Tigray people of the Semitic group who enjoy political ‘majority’ albeit being minority in terms of population size. The TPLF represents the centrist group and is bent on consolidating state power. The OLF, on the other hand, advocates decentralization of power and democratisation of power in real terms.
The road to the Palace
OLF and TPLF fought against the military junta. However, TPLF was more powerful militarily, enjoyed wider international support such as from the US. As a result, when the military junta was forced to collapse and power vacuum was created, the US unilaterally endorsed the TPLF to take power. And the two parties, with many others shared power and created a coalition government. In that coalition government, the TPLF had upper hand while the OLF the next. Power alignment in that coalition force was that TPLF was the boss and the OLF a subordinate.
The need for alliance
Though their common goal was to lead the country jointly during the transition, they also sow the opportunity differently. TPLF with its limited popular support, however, had neither dreamt of coming to power nor sure of staying on power longer. Therefore TPLF wanted some sort of alliance to gain legitimacy and acceptance across the different nationals, at least until it consolidate its grip on power.
As for the OLF it was a great opportunity, to reach the entire Oromo area- a vast land and, to carry out political activities aimed at increasing public awareness and participation in the upcoming election, as the OLF had strong public support in Oromia and was sure to win regional election if free and fair elections were to be held.
Further, there was a popular demand from the oppressed people for real decentralization of power. On top of that the US and other international allies and supporters of the TPLF promised more aid given that the TPLF launch a democratisation process. These all lead to the formation of the TGE.
The making of tyranny
TPLF and OLF, with dozen small parties shared power and created the TG. Election date fixed and all the parties started campaigning. As election date came closer and closer, tension between the two dominant forces increased.
In the meantime, TPLF and OLF kept expanding their local offices across the country to increase their sphere of control. In this confrontation, the TPLF enjoyed access to the national budget while the OLF enjoyed its huge popular support. As the election date came very close, popular support for the OLF increased dramatically, as indicated by snap election shoot.
In fact that result was a blow to the democratisation process in the country. It was indeed, because the TPLF found it absolutely necessary to reverse that popular support. But the only way the TPLF could do that was through some sort of coercion, particularly intimidating and limiting the OLF and its authorities from reaching out to the public. To that effect, first the media was used to dis-inform the public. Press releases were coming out of the offices of both parties day and night. Both seated in the same government but kept on blaming each other.
As the main election date came closer, the crisis became very serious. The US and EPLF of Eritrea started mediation. The two major forces brought OLF and TPLF together and negotiated settlement reached. But it was a hasty decision that rarely took into consideration the real cause(s) behind the conflict. The mediators and stakeholders agreed that the stakeholders to strongly refrain from using violence to win election. To that end, it was agreed the forces of the two parties to be camped and only the police force to oversee law and order in the country. This would enable the country to hold fair and free election enabling the people to elect their representatives to the National Assembly. The mediators were to oversee the implementation of the negotiated settlement and the upcoming election.
Accordingly the OLF encamped its army. The TPLF, however, defied the agreement in pretext of defending the security of the country against the ‘enemy’, as its army was equated as the national army. The stakeholders failed to respect the settlements agreed upon while the mediators failed to enforce it.
TPLF intensified intimidating OLF supporters and sympathizers. Worsening was when the TPLF army made a swift attack on the OLF army in different camps across Oromia. Fighting erupted, under the eyes of the mediators and the OLF was forced to leave the coalition government and was banned from peacefully operating in the country. After removing the OLF, the second most powerful opposition party, from the coalition government, TPLF became the only powerful party: the creator and destroyer of every thing. That move brought democratisation process in the country to halt. TPLF became tyranny surpassing the previous military junta it replaced.
After the OLF was forced out of the coalition, the TPLF governments’ political base became increasingly narrower. Thus in order to retain exclusive control of the state power, TPLF reverted to the use of excessive force and its rule became increasingly arbitrary, violent and brutal.
Why mediation failed: the mediators
The Eritrean Government (EPLF)
The EPLF, TPLF and OLF all fought against the military junta. When the military junta was forced down, the EPLF declared independency and created the Eritrean government. TPLF and OLF, with many small parties, formed the coalition government of Ethiopia. So the three forces had some common experiences including a common understanding and recognition of the right of the oppressed people for self-determination. Therefore, EPLF of Eritrea was the right body to mediate the conflict in question.
Unfortunately, people change opinions/interests and shift sides as time goes. The EPLF had two factors to consider. One was to ensure that the military junta and those forces opposing the Eritrean independency not make a comeback. The other thing was to secure access to resources in Ethiopia. To achieve these, it was necessary to support the dominant part in Ethiopia that promotes the above Eritrean interests, directly or indirectly. Owing to the contextual power relationship, that party was happened to be the TPLF. Therefore, the EPLF fought along with the TPLF and helped the TPLF establish “law and order” in the country. For the TPLF, key military and intelligence service were provided by the EPLF. Thus the EPLF as a mediator was far to be impartial. However because of the fact that the EPLF was the only force in the area in close contact with both stakeholders, with a good knowledge of both parties to the conflict, it was right to have the EPLF as a mediator. Thus, the EPLF was the both the wrong and right mediator at the same time.
The US
Being the only world super power of the time and having persistent interest in the region, the US was and is the right body to mediate the conflict in question. However there were three points that influenced the attitude of the US towards the Oromia-Ethiopian conflict. In the first place, it was the US who installed the TPLF into power. And it seemed unrealistic to expect the US to exert full pressure on the TPLF. The second factor was that, in the eye of the US mediators, the OLF was not strong alternative force- despite its popularity in the region. US needed a force that will secure its interest in the region with minimum input. And also the democratic tradition of the Oromo may make it difficult for the OLF to abandon its national commitment and rather serve the US interest wholeheartedly.
Furthermore OLF was portrayed, by pro-centrist, as an agent for true decentralization of power. The US mediators feared this perceived OLF position as a threat to US interest in the region. This is because they believed that US interest in the region –including the Middle East is best respected only if there is strong pro-US government in Ethiopia. However, installing a minority regime- that operates against the will of the populace may serve US interest only in the short term.
Commenting on the US policy in the region (2) says that south of Aswan, Aswan is a dam on the Nile in Egypt, American authority remains fragile, its policies confused and its influence more of symbolic than real. Therefore, all went to the negotiation table thinking how to resolve the conflict whilst maintaining their respective interests in the region at most. Thus the concern for self interest, from both the mediators and the stakeholders’ sides, influenced not only the outcome of the mediation but also the implementation of the negotiated settlements.
OLF
The OLF boosting of its popular support from among Oromos- the majority in that empire, hoped to achieve a landslide victory, especially in Oromia. On the other hand, the OLF made mistakes by under estimating the war making machinery and desire of the TPLF. Also mediators were given more than necessary power.
TPLF
The TPLF, being threatened by the popular support the OLF enjoyed among the Oromos, and knowing how far the mediators would go in resolving the conflict, took the law solely into its hand. The solution according to TPLF was bullet first and then ballot- after removing the opposition candidates.
Thus, all went their way leaving the assignment undone. And that
has given a new
life to an old conflict.
Today, after nearly 17 years, the country is still at war with itself. Unknown to the rest of the world, Ethiopia is waging war on its citizens in Ogaden. Human rights suppression is reaching an unprecedented scale in Oromia. TPLF has violated the sovereignty of Somalia with the sole objective of controlling and containing Oromo movement. Part of the Ethiopian territory is also used as a bribe to appease the Sudan government so that TPLF military will use that nation’s territory to monitor Oromo movement. That was why land was snatched from poor Ethiopian farmers and given away. This could not be done by government that claim to represent the nation, but by a foreign mercenary that is in power to serve not the nation and its people but the interest of its own power.
References
1. Markakis, John (1998) Resources Conflict in the Horn of Africa. International Peace Research Institute, Oslo. Saga publications.
2.Collins, Robert O (1999) Nile Conflict. Policy Brief 11-2: Smoothing the water. University of California. Institute on Global Conflict and Cooperation.
Mr Meles Zenawi & Mr Kofi Anan: Leaders with Common Vision for the Future?
"First came decolonization, the struggle against apartheid and the first attempt at nationbuilding.Then came a disappointing second wave, too often marked by civil wars and the tyranny of military or one-party rule; by economic stagnation as a result of corruption, weak governance, inadequate regulatory systems, state-sanctioned theft, and unchecked external interference....
"And I believe Africa is close to establishing a norm that will make it no more legitimate to cling to power by unconstitutional means than it is to come to power by them, and which will rule out ad hoc constitutional amendments to prolong the power of a particular ruler."
Kofi Annan, Banjul, July 1, 2006
"Yes, Yes, I agree! But it is also more than that. And I, Meles Zenawi, believe Africa is close to establishing a norm that will make it more legitimate to cling to power by unconstitutional means. I would also like to note that the end justifies the means and therefore is legitimate to make ad hoc constitutional amendments to protect and prolong the power of the government since it is a sign of stability and the bearer of democracy."
Mr Meles Zenawi, Prime Minister of Ethiopia, Aduwa, May 2005
Friday, April 25, 2008
AT A KNIFE POINT
It is not common to see cars on this road but horses, mules and donkeys. And when there is a car, like today, it is difficult to see far ahead because of the dust that follows the car. It takes too long before the dust disappears or settles down. Because of the vegetation, there was no strong wind to take it away.
When I arrived, there were not so many people. Then not long after that people started pouring in from every direction. They were from all walks of life. It seemed everybody knows every one. Many greetings with warm hugs and kisses. Also close hand shake and long chat.
People were moving in every direction. Some were in a rush while others walked slowly in search of this or that item. There was not any form of label or indication of direction which shows where to get this or that item. But people who sell similar items tried to seat or put the items next to each other. This way they formed a sort of arranged placement. However, because an individual had more than one or two items, placement of items became haphazard giving a mosaic appearance.
A particular exception to the haphazardity was pottery, handicrafts and animals. These had separate areas. Pottery items were placed on the northerly edge of the market. Metal tools were at about 50 meters away after pottery products on the same direction. Because of two things, it was very easy to locate the blacksmith huts. One was the sound when the specialists hammer the metal into a desired product(s) and the other was a unique smell the charcoal they burn releases into the air. The smell was not disgusting. The charcoal was from a tree that they call bahaa from an Olea family.
Some where to the west were animals. Oxen must have been in a great demand for there was a big crowed around. There were fewer mules and donkeys than horses. I have not seen even a single camel in the market and neither for that matter in the surrounding areas. "Where there are horses there are no camels", said an old man answering my question with surprise. There were more female and children where the scene was dominated by sheep and chickens than with any of the other animals.
For many the purpose of going there was far more than buying or selling. The market was also a venue for meeting or hearing news of friends from another end. For some it was too long to visit relatives from a distant village. But now each contributes his or her share of shortening the distance. One, who failed to go there, had to send greetings through neighbourhood or else face the pressure of abandonment at least until next market day.
Recently Arge has started attracting attention from the big as well as the small, the rich and the poor alike. Like the general merchandise, the price of salt has increased 1000% across the country, and even worse in the capital of the country. But bargaining has made the picture different and unique for Arge. But there have been many more reasons for the popularity of Arge. As bargaining between the empire keepers and the local heroes is ever intensifying, Arge also has come to be the venue for many to hear the news of their own borns, the local heroes whose whereabouts is untraceable.
But the most interesting bargain I saw was in the case of those buying tobacco bread. It was locally made crude tobacco bread used for smoking. The smoking apparatus was a pipe prepared from dry a gourd.
The seller, a man, measured the bread by finger. Then the buyer, also a man, held the other end of the bread and tried to get more and more into his hand. The seller held the bread with one hand and a sharp knife with the other. He aimed the knife against the surface of the bread to slice just apiece. As price was already agreed, the buyer tried to increase his catch while the seller tries to reduce the out going share at a knifepoint. Here bargaining was more of action than words. It was very short but intense and full of action. Tension eased immediately the cut was made. And it was a peaceful one.
At the end of the day, said an old man watching the action; every thing goes to its destination.
Thursday, April 24, 2008
Oromiyaa
Baayyinni ummata Oromiyaa miliyoona 40tti tilmaamama. Bal'inni lafa ishees kiiloo meetra kaaree 600,000 (kuma dhibba jaha) olitti shallagama. Karaa bal'ina lafaatiin biyyoota Afrikaa 50 keessaa sadarkaa 18ffaa irratti argamti. Bal'inna lafaan Kuubaa, Bulgaariyaa, Xaaliyaanii fi Ingliziin yoo walitti dabalaman hamma Oromiyaa hin gayan.
Oromiyaan qilleensa gaarii, kan ho’aa ykn qabanaa’aa jedhamee hin daangeffamne qilleensa qabbana ho’atti madaalu giddu galeessa qabdi. Haalli qilleensa Oromiyaa kunis waktii(season) afuritti, Birraa, Arfaasaa, Bonaa fi Ganna jedhamee qoodamuun beekama.
Oromiyaa uumamaan badhaatuu dha. Biyyi kun lafa gabbataa qonnaa fi bosonaaf tolu qaba. Lafti Oromiyaa kuusaa albuudaan kan jiruu fi jireenya saba Oromoo fooyyeessuu fi jijjiiruu tajaajiluu danda’uu hedduu of keessaa qaba. Albuudaa lafni Oromoo qabdu keessaa, daaba(Warqee), birrii (silver), plaatiniyeemii, yuraaniyeemii, dhagaa maarbilii, niikeelii fi boba’aa (natural gas) sogida, kasala (charcoal), suphee, sibila (copper and iron), simintoo (cement) maqaa dhahuun ni danda’ama. Oromiyaan bineensota daggalaa kanneen akka leenca, qeerramsa, arba, bosonuu, jaldeessa, qamalee, saattaawwaa, fi kanneen fakkaatan heedduu qabdi. Qonnaan bultoonni Oromoo horii manaa kanneen akka sa’a, re’ee, hoolaa, farad, gaangoo, harree, lukkuu (andaaqqoo), fi kanneen fakkatan bal’inaan horsiisu. Lafti Oromiyaa midhaan gosa hedduu kaneen akka xaafii, boqqolloo, garbuu, atarii, baaqilaa, bisingaa, akkasumas buna, jimaa fi kkf magarsa.
Oromiyaan, lageen, haroowwan, gaarreewwanii fi bosona maqaa dhawaman baayyee qabdi. Lageen heedduun har’a kibba-bahaa Afrikaa keessatti argaman keessaa irra guddaan isaanii Oromiyaa keessaa kan maddanii dha. Isaan kana keessaa maqaa dhahuufis Haroo Xaanaa irraa ka’ee biyya Oromiyaa baayyee kutee darbuun Sudan erga ga’een booda Gurraacha Abbayya (Blue Nile) jedhamee kan beekamu Abbaya ykn Mormor. Dachee Oromiyaa keessaa kanneen maddan laggeen Waabee fi Gannaalee, laggeen xixiqqoo baayyee ofitti dabaluun lafa Oromoo keessa darbanii Sumaaliyaaf wabii jireenyaa kan ta’an, akkasumas handhuura Oromiyaa Jibaatii fi Macca keessaa ka’uun hundee dinagdee fi wabii jireenya impaayera Ethiopia kan ta’e Awwaashi laggeen Oromiyaa warra maqaan dhahaman keessatti argamu.
Haroowwan Oromiyaa keessaa maddan hedduu keessaa, Shaalaa, Bushooftuu, Qooqaa, Laangaanoo, Laaqii Danbal, Fincawaa fi haroowwan Haaroomaayaa maqaa dhahuun ni danda’ama. Fincawa, Gilgel Gibee fi MalkaaWaakkennaan humna ibsaa (electricity) Empayera Ethiopia utubanii kan qabanii jiraniidha.
Oromiyaan gaarren gurduddoos ni qabdi. Isaan keessaa kutaa Arsii keessatti kan argaman Kaarraa, Enkelloon, dhiha Oromiyaatti kan argamu Tulluu Walal, baha Oromiyaatti kan argamu Mul’ataa, akkasumas giddu-galeessa Oromiyaatti kan argamu Baddaa Roggee maqaa dhahuun ni dandahama. Kana malees Oromiyaan lafa daawwatootta harkisuun galii maddisiisuu danda’an baayyee qabdi.
Oromiyaan biyya ballee qabeenya olitti ibsamee ofkeessatti qabduu dha. Oromoonni qabeenya uumamaa kana dhimma itti bahuun mala-jireenyaa adda addaa geggeefataa jiratu. Harki guddeessi ummata Oromoo qonnaan, horii horsiisuu dabalatee, jiraatu.
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Ergaa Qe'ee
Fuulli kun bakka dhimma Oromia fi Oromummaa irratti haala bilisa taheen yaada wal jijjirruu fi marihanuu dha. Yaada gorsaas tahee yaddoo dhibdee Oromia fi Oromummaa irratti qabdu kabajaan simannee siif keessumsiifna. Irra caalaa garuu dandeettii afaan Oromoo barreessuu horachuuf toora kanaan yaada wal-jijjiruu kan fedhu hundaaf ulaa banuun fedha. Ani gama kiyyaan hiree kanatti dhimma bahuun qabxiilee Oromia fi Oromummaa irratti rarra’an irratti tokko lama jechuuun fedha. Akeeki koos, orma caala hubannaa fi ejjennaa tan mata koo of –qoruu fedheen. Ormis utuu akkas yaalee, fuula kana akkasumas marsaalee Oromoo biro bilchinaa fi ogummaan dhimma itii baane humnaa fi qabeenya (yeroo fi dandeettii dabalatee) waan biyyaaf faayidaa qabu tokkorra oolchuu dandeenya jedheen yaada. Kanaafuu, ofirraa eegaluu kooti. Harraa eegalee, barruu adda addaan fuula kanarratti dhiheessuu yaala.
Barruuleen dhuhaachuu malan qabxii adda addaa irratti kan xiyyeeffatan yeroo tahu, waliigalatti afaan Oromoo akka diriirfatuuf gahee akka nam-tokketti bahuun narra jirun raawwachuuf carraqa.
Tole, yeroo kee fudhattee hanga kana fuula kana doowwachuu keef hedduu galatoom. Yaada qabdus asumaan yoo lafa nuuf keessa galatni kee walabummaa dha jednna.
Alamu. Yaad karaa Oromia2008@gmail.com naa erguu dandeessa


text: 1Nto mii bēsyēēt ake, kōōwut subak :Yēēsu *kōōtaab saayeet. Kimii :nkinee chiito ake nyēē kisōnkōchoot :āwut wōlooto. 2Kimii yooto :nkicheek *Farisaayeek chēē kimāchē kukas kule yoo kēēsoobso :Yēēsu ām bēsyēētaab *Sabaato, +mābākōōyyoong'tēē kōōk. 3Bērē kukas :Yēēsu chiichoo kisōnkōchoot :āwut, kukuur kuchō taay. Yu kāākuchō taay, 4kuteebee :Yēēsu bichoo kule, “Chāmwēēch :kiruutēkyoo /keeyey kiy nyēē karaam ām bēsyēētaab Sabaato, nto kiy nyēē miyaat? /Kiisoobiis, nto /kēēbākākiis?” Mānāāwāl kiy :bichoo. 5Kunyēēr :Yēēsu ānkōōrōōtoot bichoo nyēē kāng'woonchi, kuuyu kimāriirēē :icheek chii. Kumwoochi chiichoo kisōnkōchoot :āwut kule, “Chuul āwut.” Kuchuul :chiichoo. Yu kachuul, kukaramiit :āwut. 6Yu kakas :Farisaayeechaa kuu nyooto, kung'ēētyo, bākutuuyo ākoo biikaab *Ērōōtē bakusat koowaang'ta Yēēsu. 7Nto mii yoo, kuwēēchi keey :Yēēsu ākoo rubiikyii ākoy tōōliilēētaab Kalilaaya. Kirub :biiko chēē chaang' chēē kikwoonēē komoswookik alak chēbo yēēmēētaab Kalilaaya. 8Kikwoonēē :biiko alake chēē chaang' *kiriinkēētaab Yēērusālēēm ām yēēmēētaab Yuuteeya ākoo komoswookik alak chēbo yēēmoonooto. Kikwoonēē :alake yēēmēētaab Itumeeya. Nto alak kukwoonēē yēēmōōsyēk chēē kimii biitēētaab āynēētaab Yoortaan. Kikwoonēē :nkicheek alake yēēmēētaab Tiirō ākoo Sitōōn. Kikwoonii :bichoo bākukāsē kiyēē kimii kuyēyē :Yēēsu. 9Yu kaakuchaang'iit :biiko, kōōyookto :Yēēsu rubiikyii bākuyib mwēēnkēēt, sukung'eet yoo kēēkiikyi keey :biiko, kōōnēētiis kumii kēēbuur mwēēng'. Kuuyu kimii :biiko kāwunuk keey kut kāākuriikyi :Yēēsu tabantaab tōōliilēēt. 10Kiwunuk keey :biiko chēē kimnyoontōōs sukutiiny Yēēsu, kuuyu kikiikōōsoob :Yēēsu biiko chēē chaang'. 11Kimii :biiko chēē kiiyiimē :tāmirmirook chēē miyootēch. Ki yoo kakas :tāmirmiroochoo kimii bichoo Yēēsu, kuyēyē bichoo kukutuny ām taayeetaab Yēēsu ānkōōnchōōyiis kule, “Inyiing' Lekwetaab Yēyiin!” 12Kiker koong' :Yēēsu tāmirmiroochoo miyootēch -mēēboor wōlēē kiwuu :inee. 13Nto mii yoo, kukuur :Yēēsu biiko choo kimāchē, ānkuwēēto keey ākoy lekem. 14Ām bichooto, kukwey biiko taman āk āyēēng', ānkukuurēē chooto *Lēbkēēyik. Kimwoochi Lēbkēēyichoo kule, “Kaakweyaak kiibuurtē keey, sikēēbēēsyētootē tukul. +Māāyooktook bōō-āmtootē lōkōōywēk chēē kāroomēch. 15+Māākōōnook mbo kāāmuukēywēēk chēē ōbēbēētēē tāmirmirook chēē miyootēch kung'ēētyēē biiko.” 16Bichooto taman āk āyēēng' choo kikwēyē :Yēēsu ku: Simōōni nyēē kitoochi :Yēēsu kaayneet ake kule Bētērō. 17Nto ake ku Yāākōbō araab Sebetaayo ākoo ng'eetaab kaamet Yoowaana chēē kitoochi :Yēēsu kule “Bōnēērkē.” (Ibooru kaaynaani kule murēnikaab yiileet.) 18Nto alak ku Antereeya, Filibō, Baatolomaayo, Mataayo, Toomaas, Yāākōbō araab Alfaayo, Taataayo, Simōōni Kananayo, (kiibooru kaaynaani bo Kananayo kule ki murēn nyēbo booryēēt) 19ākoo Yuuta Iskaryoot nyoo kichākuchoomtooy Yēēsu lētuunoo. 20Yu kang'eetee :Yēēsu lekem, kooyeey Kaabernaam. Kirub :biiko chēē chaang' subak kut kimēēmuuchē :inee ākoo rubiikyii kwoomiis. 21Yu kāyityi kaamet ākoo mbo ng'eetaab kaamet :ng'aleechaa, kuba kumāchē bākukwēryoot Yēēsu kuwo kaa, kuuyu /kikēēmwooyē kule kiikubun :mēt. 22Kimii :kāānēētikaab kiruutēk alake chēē kikwoonēē Yēērusālēēm bākukāsē kiyēē kiinēētē :Yēēsu. Kimwooyē :kāānēētichoo kule, “Kookunam chiichi :Bēēlsēbuul nyoo kāāyyoong'iintēētaab tāmirmirook chēē miyootēch. Nyooto nyēē miitē kōōkoochinē nkuruuk chēē kwētēē tāmirmirook chēē miyootēch.” 23Yu kakas :Yēēsu kuu nyooto, kukuur kāānēētichoo ankuteebee ām tyoonkōōchēēt kule “Imuuchē :Kibrōkōsyoontēēt kukwet tāmirmirookyii? 24Yoo kaakubchey keey :lukēētaab booryēēt nyēbo kōōrēēt ake, ankubar keey nkit, ibuurtooy ānō :kōōroonoo? Māburyētē? 25Nto yoo kāākutooytoochiin :kayta ake kwaak, mābotē :kayaa? 26Kunyoo, yoo kāākukōōno :Kibrōkōsyoontēēt kāāmuukēywēēk chēē ākwētēē lukēēnyii, mākubot :bāytooyiisyēēnyii. 27Mii :ng'oo nee nyēē imuuchē kōōwut kaytaab chiito nyoo boonto nkuruuk ānkōōnēmunēē tukuukyii? Ākoy kurat chiichoo kurook, nto inēmunēē tukuukyii. 28Ōsōōtyēēchi ng'aleechu: imuuchāktōōs kunyōōchi :Yēyiin kaat biiko ām choolwookātēēng'waa tukul ākoo mbo ām ng'aleek chēbo kōchōōng'nāt choo kiikumwa. 29Nteenee -/mākiimuuchē /kēēnyōōchi kaat chii nyoo kōchōnkyinē Tāmirmiryēētaab Yēyiin. Kunyoo, rataat :chiichoo ām choolwookātēēt ākookoy.” 30Kimwooy :Yēēsu ng'aleechu, kuuyu kikōchōnkyinē :bichoo Tāmirmiryēētaab Yēyiin, yu kimwooyē kule kiboonto :Yēēsu *tāmirmiryēēt nyēē miyaat. 31Kimii :biiko chēē chaang' kēēruruukyi keey Yēēsu. Yooto, kuyit :kaamet ākoo mbo ng'eetaab kaamet ānkōōyookto /kēēkuurchi Yēēsu kuchō saang', kuuyu kimāmii :bārooyinto wōlēē kiimuuchē kukasee Yēēsu. /Kēēmwoochi Yēēsu kule, “Mii kukuuriing' :koomēt ākoo mbo ng'eetaab koomēt ām saang'.” 33Kukētyi :Yēēsu kule, “ Moomo anii :ng'oo ku mbo ng'eetaabiya anii :mbo ng'oo?” 34Nto tēē yoo kukasta ānkulē, “Bichu kēēboontē keey chēē mbo ng'eetaabiya ānku moomo. 35Chii ake tukul nyoo yēyē ng'aleek choo māchē :Yēyiin, nyēē ng'eetaabiya anii, cheebiya anii ānku moomo anii.”


text: 1Kiristoosina tookkii ittoshich beeti ikkittinoona kupphaa beeto ittoshine; bi shunoo ittoshin goggii beetone; bi Ayaanoo ittoshin kupphii beetone; ittoshinaa ittoshina shoodee beeto ittoshine; ariqqee beetoo ittoshine. 2Illa ta emiroon ceechibote! Ikka gaboona ikkottabote! Ikka shuno, ikka kasho, ikka mullo ittoshich beebe. 3Beshi bekkiya getiree oohee duuba naadoon daniya getiree ikka mooyonolla tuniyaahotine! Tunaballi bi ikki ikkoo bi qelloon giishiyoona "Ta manoo tayee gaawiye" getiree gabibe. 4Bi ikki ikkoo bi manoyich gaaccemmi mooyonalli bi qellich gaaccemmi mooyon baach gabaaye. 5Kiristoos Yesuusi tuniitoomon ittoshiyoo wotta ebiyoomon tuniibote! 6Biyoo Yeerichi shaahoona beebee, Yeerina tookkii tato tunaqqi echoon shunaanoone; 7tunatee bi qelloon shokko tuniihe; guuchi mallatoon yechiqqi ashi shaahoon tunahe. Ashi shaahoona danaqqi ashoomon tunahe; 8bi qelloon giishiihe; bi qelloon giishiiqqi qitooch beddaahee, ebiyoo masqalee toommooch yooddeeqqi qitooch beddaahee, Yeerich de'a iye. 9Ebich wotta Yeeri beshiiqqi beshaa beshoon biin oogiihe; oogoyee beshiti oogoon biich immiye; 10ebin bi immito, shimaayoonaa shawoonooch, shawoyee deshoo beeto bulli Yesuusin oogiyoyich bi guratemmonaa 11heciyoo bulli Nihoo Yeerin oogiyoyich Yesuus Kiristoosi Doono bi tunoon bi miixemmonoyichiye. 12Gaawa bi daaggoon ittoshi qaawemmoyich, ara bi daaggoonoo ittoshi ceechemmoyich, bulli araddoon ittoshina shuunaa beeto Yeerine. Ebich shunnati ta maneena'ote! Bulli araddoon ta ciicoyich ittoshi de'a itoomon, ittoshina tookkii ta beetee baach tunataanoon beshoon and ittoshi waanee ta wohi beetee, ta ciicoyich de'a getote! Ittoshi danati wodoon giishacheenolla shapiyaanoon Yeerich diireeton tunaree Yeerin oogiibee kuppharee shuunabote! 14Gondoona xummoona tunati shiijaroochi daggooch qoonaallo, diqqo, oonaalli xalla Yeerichi bushiishoo ittoshi tunemmoyich, guruuxaanoon, hayataanoon bulli mooyon tuniibote! Kashoon immii beeti Yeerichi qaaroon boonoshi daggooch getibee hini shawee toommooch xojanoochoomon bekkemmo ittoshine. Ebich ta woconaa ta aayona duubo bi tunee qayo Kiristoosi wottaqqi bi waahooba taach geecco tunemmone. 17Ittoshi mulloon Yeerichi toommooch too'iiqqi biich ittoshi deejii beeti deejee toommooch daakkeeqqa ta deejeeto gaatolla emiriyoye; ittoshina tookkii emirito taane. 18Ittoshiyoo wotta ebiyoomon emiribote! Taana tookkishoo emiribote! 19Ittoshi beemo amoomo gaata waayaree ta emiremmoyich, Doono Yesuusichi daaggoo tuna gaata, Ximootiyoosin ittoshi waan kaata wocha ta daachiiyemmoyich gibanaa beeto taane. 20Ta gabooch beetonaa ta maacee mooyon qoodeyoona ittoshichi beemoyich xalla mulloona gabii beeto biinoomi bara asho koniyolla taach aalloone. 21Bulliyoo boonoshi qelli qellichon baachiye boonoshi gabii beeto; Kiristoos Yesuusichon toonoone. 22Tunaballi bi gibaneeto bi tuno manjitone. Bushoo bi nihoyich aajii bi shuunoomon taanna tookkii mishiraachee qaaree shuunoon aabichiqqi bi shuunato gaata arii beeto ittoshine. 23Illa ta mooyo nalleetee ta biicheyoonaa ta biicheyee qayonon ariichi bekkach biin ittoshi waan wocha ta daachiiyemmoyich gibanaa beeto taane. 24Doono Yesuusichi daaggoo tuna gaata, ta ta qelloona ittoshi waan kaata woyemmo ta tunoon gibanaa beeto taane. 25Taach manoo, taanna tookkii Kiristoosichi shuunoon shuunoona ginee naayoomo tunati, ittoshi waanee wocheeqqi waa taan gaachaa beeti Efiroodiyoosin ittoshi waan daachiyo qaawii beeti mooyo bi tunoon gabito taane. 26Ebiyoo ittoshin oogichii bi sharaataa beetoyichiye; wotta bi biiyoon ittoshi waayatoyich keqqi ayinii bi beetoyichiye. 27Ibaroone; biiyaqqi qitooch bedditone; tunaballi Yeeri biin ariqqaa gaachatone. Ta ayinee toommooch ayinoo daakkeyaachemmoyich taacha iqqinalli bi ikketoyicha iqqi toonoone Yeeri biin ariqqaa bi gaachato. 28Illa wochinnoon biin beegiree ittoshi emiremmoyich, taachoo ta ayinoo kettemmoyich, kaataree ittoshi waan daachiiyemmo taane. 29Taan gaachoon ittoshi hakkaani aabooch taach shapiti mooyon ceechoona bi kashoonolla aaxxiyaanoon Kiristoosichi shuunoyich qitoyich beddaahee yaadii kuxxitone. Ebich ceeni emiroona Doono Yesuusicha getiree biin iibbiibote! Biinoomo tunati bareena'onoo oogiibote!


text: 1Kiinkētē kule yoo /kakiiburyeet kēryōōnikyoo ām kōōrooni, mākukōōnēēch :Yēyiin kooriik chēē leelach. Kimātēēchē :chii kooriichoo bo kibchuulyo ām wōliin bo Barak. 2Kutākēēminyē bōōrwoonichuchoo kēēmiitē kiisiilē, ānkwoomchēēch :yēēmootēēt /kiiluumeeneech bōōrto nyēē lēēl nyēbo wōliin bo Barak. 3Yoo /kaakiiluumeech, -/mākēēnyōōrwēēch kibchuraat. 4Yoo tākēēmiitē kēryōōnikyoo, kiisiilē ānkunyikisyēēch :ng'ala, kuuyu -mākēēmāchē /kēēbuutēēch, nteenee kēēmāchē /kiiluumeeneech bōōrwoonikyoo choo bo Barak sukoolaambuuch *:soboontaab kibchuulyo bōōrwoonichooto bēku. 5Kunyoo, Yēyiin nyēē kiyēyēēch kubo soboonoo bo kibchuulyo ānkisimkukōōnēēch Tāmirmiryēēt kuyēk kiy nyēē kēēboorunēē kiyēē +mākēēnyōōru. 6Kunyi, kēētitirootiin ākookoy ānkiinkētē kule yoo tākēēboontē bōōrwoonichuchoo, ku -mākēēmiitē kanyoo wōlēē miitē :Mokoryoontēēt. 7Kiibuurē kiimoong'tēē keey Yēyiin, mēēbērē kiyēē kēēkāsē. 8Kēētitirootiin ānkiikāykooyē keesatee keey bōōrto ām kōōrooni ānkubākiibuurtē keey Mokoryoontēēt. 9Kunyi, kookiisoot kiing'ereech Mokoryoontēēt yoo tākēēmiitē bōōrwoonikyoo ām kōōrooni nto ku yoo kakeebe Barak. 10Āmwooyē kuu nyooto kuuyu ākoy /kēēkwēryootēēch tukul taayeetaab Kiriistō /ānkiikuumwēēch sukunyōōr :chii ake tukul kiyēē mākunyōōr kubo kiyēē kiyēyē ām kōōrooni yēē kamiyaat :kiyooto nto karaam. 11Kuuyu kiinkēt kule makootiilweech :Mokoryoontēēt ng'aleek, kiiywēyē inee ānkēēyisu biiko. Inkētē :Yēyiin wōlēē kēēwuuyē :acheek ānkāābērē ōnkētē :nkakweek wōlēē kēēwuuyē. 12Mēēbērē kēēmiitē kiikoostoochook keey, nteenee kēēmiitē kēēkōōnook bārooyinto ōng'ērēchēēnēēch sōōmwoochi wōlēē wuunto ng'aleek bichoo tākung'āsēē keey kiyēē /kēēkāsē yēē kātāng'āsēē keey kiyēē miitē moonikwaa. 13Yoo kēēwuulyēē yiisyēētaab Yēyiin, ānkōōsōōtē :alake kule kābunwēēch mētēwoy, kubo yiisyoonoo Yēyiin. Nto yoo kēēkāstooy nyēē karaam, kēēyēyē kuu nyooto kubo akweek. 14Kērchēēch koong' :chamateetaab Kiriistō kēēyēyē yiisyēētaab Yēyiin, kuuyu kēēchāmchiintōōsii kule kime :chiito akeenke kubo biiko tukul, kunyoo kerkeey nyēē kikēēbēku :acheek tukul. 15Kime kubo biiko tukul si nto yityo, mēēbērē mākuminyē :choo sobchootiin kubo icheek keey, nteenee māchāksē kuminyē kubo nyoo kimēē kubo icheek /ankiing'eetee meet. 16Kunyi, kuchakee raat kuwo taay, -mēēkēēkāsunēē chii komosta nyoo bo kōōrēēt. Ānkoo kikēēkāsunēē sinee Yēēsu yoo kibo taay kēēlooto, mēētākēēkāsunēē kēēlooto subak. 17Kunyoo, yoo bo :chii Kiriistō ku /kiikiiluluut kuyēk chii nyēē lēēl. Kiikukeeyta :ng'aleek chēē yōōsēch ānkutoow :chēē leelach. 18Kwoonēē :ng'aleechu tukul wōlēē miitē :Yēyiin nyoo kiichoomnyēēch āk inee keey kubununēē Kiriistō. Kiikukōōnēēch yiisyēēt kiichoomtōōsii biiko āk inee 19kyoomtooy kule kiichoomnyo :Yēyiin āk kōōrēēt kubununēē Kiriistō simēēyiit :ng'ōōkiswookik chēē kiikuyey :biiko. Kunyoo, kōōkukōōnēēch kuut kule kiichoomtōōsii biiko āk inee. 20Kiiyooktēēch :Yēyiin sukung'ālooltēēnēēch ng'aleekaab Kiriistō. Kunyoo, kēēmwooyē kubo Kiriistō kule māchāktōōs /kiichoomnyo biiko āk Yēyiin. 21Kiyey :Yēyiin Kiriistō nyēē kimātinyē ng'ōōkis ake tukul kōōwut wōlēē mii ng'ōōkiswookikyoo, si nto yityo +makeechurte kutukul kubununēē Kiriistō.


text:
WAAMICHA SABA OROMOO: Kutaa Shanaffaa
Taammanaa Bitimaa irraa | Fulbaana 15, 2012
Dubbiftoota mandhee tanaa jaalatamoo fi kabajamoo, durseen nagaa fi nageenya isiniif hawwa! Barreeffama kana kutaa isa afraffaa keessatti kunoo akkana jedhamee ture: “Ammammoo daddhabbii karaa ijaarsa sabaa kanaatiin, ABO-tiin muldhatantu kanaa gaditti tarreeffamanii xiinxalamu. Kutaan inni kun dheeratee akka yeroo keessan hin dhuunfanneef, achumaanillee akka isin hin nuffisiifneef jecha: “haa bultu dubbiin” jedhamaatii nagaa fi nageenyaan mee naaf bubbulaa!”
Erga nagaa fi nageenyaan naaf bubbultanii, ilaa amma akkuma jedhame sanitti itti-fufama. Garuu, otoon daddhabbiiwwan jedhaman san hin dhiyeessinan waan barreeffama kana kutaa lammaffaa keessatti jedhamen isin yaadachiisuu fedha. Ilaamee innis kunooti: “Daddhabbiiwwan oggaa san turanii fi gariin kan hamma harraattillee jiran xiinxaluun, namoota keenya tokko tokko mufachiisuu dandaya. Garuu, erga qabsoo irra jiraannee, wanneen akkanaa dhiyeessuun abaluu faa gammachiisuuf yookaan mufachiisuuf otoo hin taane, waan qobsaawotaa fi sabboontota Oromoo irraa eegamu.”
Kunoo, amma armaan gaditti daddhabbiiwwan jedhaman sun tokko tokkoon tarreeffamanii xiinxalamu.
1) Dogoggorri karaa ABO-tiin dursee muldhate, waayee waraana warra Wayyaanee akka waraana Toopphiyaatti fudhachuu dha ture. Dubbiin tun dubbii akka laayyootti ilaalamtuu miti. Akkamitti waraana adda bilisummaa tokko yookaan garee (paartii) tokko akka waraana biyya tokkootti, saba tokkootti fudhatamuu dandaya? Kana ABO akkuma isaaf dhiyaatetti battalumatti “tole” jedheetoo fudhate jechuu kiyyaa miti. Inni mormii wayii gochuun isaa hin oolle. Haatahu malee, kana irratti mormii sonaan cimaa agarsiisuun dura goruutu irra ture. Inni kun booda, ee gara baatiiwwan 11 turee ABO mataa isaa, dabrees uummataa fi saba Oromoo irratti akka hojjate, waayee mooraatti naqamuu WBO keessaa garii yaadachuun ni gaya.
2) ABO caasaa ijaarsa ofii biyya guutuu keessatti sirriitti diriirfachuu hojii isaa keessaa isa duraasaa (hangafaa) godhachuutu irra ture. Dhugaa, kun caasaa wayiituu hin qabu jechaa miti. Mootummaa Cewumsaa san duras, yeroo Mootummaa Cewumsaa sanis, Mootummaa Cewumsa san boodas, kunoo harrallee namoota Oromoo akka ABO irra caala cimeetoo sochowu fedhantu daddhabbii ijaarsi kun karaa kanaan qabu kaasu. “Waa malee, manni hin aaru” jedha mammaaksi Oromoo tokko. Oromoonni waayee kanaa kaasan falfaltuu wayii tahaniitii miti. Yookaan ABO hamachuuf dharraa qabataniitii miti. ABO keenya akka sibiilaatti cimee bawuun, diina akka ollachiisu warra fedhii guddaa qabani. Mee kana irratti wanneen lama kanan achuma biyya Gadaatti deeggartoota ABO irraa dhagayeen as irratti tuqeetoo dabra.
Namni kun waajjira mootummaa Toopphiyaa tokko keessa kan bara dheeraa hojjate. Jireenyi isaas, hojiin isaas Shaggar keessa. Inni dhalootaan nama godina Arsii irraa dhufee, barumsa isaa itti-fuufuun booda hojii qabate ture. Naannoo Arsiittis nama beekamaa waan taheef, erga ABO Mootummaa Cewumsaa keessatti qooda-fudhachuu eegalee (jalqabee), uummanni Oromoo inni godina Arsii manguddoota filachuun akka inni warra ABO wajjin wal-qunnamsiisuuf ergatani. Inni dureewwan ABO keessa kan waayee kanaatti itti-gaafatamaa turee fi kan bakka hundaattuu akka hogganaa cimaa kan ABO, dabrees kan Oromootti laalamuuyyu wajjin wal-qunnamsiise. Manguddoonni Oromoo Arsii kan jedhaniiyyu: “nuti godina Arsii mara keessatti gandeen irraa kaafnee hanga godinaatti caasaa buusuun of-ijaarree jirra. Isinimmoo caasaa akka barbaadameetti hin qabdani. Maaloo caasaa nuti diriirfanne kanatti dhimma-bayaatii nu hogganaa! Kana caala akka jabaannuuf, gorsaa fi qajeelfama nuu keennaa!” Namnin ani amma maqaa isaa asi irratti kaasuu hin barbaanne, jechuun hoggantoota ABO hedduu beekamoo keessaa tokko kan ture, erga dhaamsa biyyaa kana dhagayee booda: “eenyutu nuti caasaa hin qabnu isiniin jedhe? Caasaa buusuun hojii keessani moo hojii keenya?“, faa jechuun manguddoota kabajamoo san rifachiise. San booda nama ABO wajjin isaan wal-qunnamsiise sanitti gaddaan himatani.
Dubbiin inni lammaffaan immoo namni magaalaa guguddoo naannoo Shaggaritti argaman keessaa takka keessa kan jiraatu tokko, kan natti hime. Inni barateessa (“educated“) yoo tahu, nama bara bineensummaa Dargii Oromoota hedduu ibidda jalaa baasuu dandeeye. Kanaaf magaalaa sanii fi naannoo ishiitti daran jaalatamaa dha. Inni Oromoota lama kanuma akka isaa baratan wajjinii fi manguddoota Oromoo magaalaa sanii fi naannoo ishiitti, sonaan beekaman sadii wajjin karaa lafa jalaatiin hojjachuun: hidhaa, waxalama, garafamaa fi ajjeechaa mootummaa Habashaa, isa maqaa Dargii ofii-baase san jalaa oolchuu nama dandaye. Silaa Dargiin nama-nyaataan sun baqatee, kaan qabamee, ABO Shaggar guddichatti galee, namni kun silaa karaa manguddoota sanii “biyya harkatti galfate” jechuutu dandayamaa, jaalleewwan isaa waliin walgayii sonaan guddaa magaalaa sanitti kurfeessuun, akka san irratti ABO nama ofii ergatuuf Shaggar bayee dureewwan ABO-tti hime.
Isaanis gammachuun yaada isaa simachuun dureewwan ABO keessaa nama hedduu cimaa, kan haasaan isaa fira gammachiisu, diina immoo mataa gadi-qabachiisu ergani. Ergamaan ABO sun haasaa daran bareeda gochuun uummata achitti argame mara mirqaanse. Innis qofaa isaa hin turre, dureewwan ABO lama isa waliin turaniiyyu. San booda isaan Shaggaritti deebiyani. “Nuti mee caasaa buufne sanitti dhimma-bayanii, nutis akka isaaniif hojjannu nu taasisu jennee eeggachaa turree! Karaa kanaan daddhabbii jabaa nutti agarsiisani“, naan jedhe namni jaalatamaan sun, inni ammallee mararfannoo fi kabaja guddaa ABO-f qabu! Kanaaf, dubbiin caasaa diddiriirfachuu tun waan akka laafaatti ilaalamtuu miti. Inni dabre silaawoo dabree, warri ABO isa harraatti yaaduu qabun jedha.
3) ABO maal akka yaadeyyu Waaqni haa beekuu, warra Shaabiyaa fi warra Ameerikaa faa amanuun warra Wayyaanee wajjin loltuuwwan ofii mooraatti galchuuf waliif mallatteesse. Dhugaa dha; warri Wayyaanees loltuuwwan isaanii mooraatti galchuuf mallatteessanii turani. Garuu, isaan collummaa fi haxxummaan, gantummaa fi sobaan waan guutamaniif, otoo loltuuwwan ofii dallaatti hin naqin, isaan kan keenyaa marsaniitoo waraana itti-banani. ABO warra USA fi Shaabiyaatti iyyatullee, kan isa dhagaye hin turre. Kan nama dhibu, oggaa san Oromoota naannoon ani jiru keessaa “akkamitti loltuun keenya mooraatti naqama?” warra jidhaniif deebiin kennamuuyyu: “nuti biyya keenya keessa jirraa waanti dhalatu hin jiru. Isaan kan isaanii yoo mooraatti naqan nuuf gaarii dha.“, faa jedhamaayyu.
Harra loltuuwwan keenya kutatoon meeqaa meeqa sababa kanaan Wayyaanotaan akka nu jalaa galaafataman ni beekna. Kana immoo kan godhe dureewwan ABO keessaa nama tokko jechuunis ni jira. Amma biyyatttis, alattis maqaa nama kanaa kaasuun kanneen nuuf ibsaan danuu dha. Garuu, ee garuu akkamitti inni otoo dureewwan ABO warra kaaniin hin mariyatin kana gochuu dandaya? Waan akkanaa kana mee dureewwan lama, sadii yookaan afur otoo hin taane, Koree Shanee Gumii yoo mijaawuu baate immoo Koree Hojii Gaggeessituutu dandaya. Moo abbaa irrummaatu ABO keenya keessatti yommuu san dhalate?
4) Dogoggorri inni tokko immoo isa kanaa olitti tarree sadaffaa irratti ka’een yoo walgituu baatellee, xiqqaa fakkatullee dogoggoruma. Paarlamaa Toopphiyaa oggaa sanii keessatti waayeen Oromoota Walloo ka’eeti ture. Warri ABO: “Wallo biyya Oromoo fi uummata Oromoo keessaa tokko waan taheef, Oromiyaa jalatti ramadamuu qabu jedhuuyyu.” Kun hedduu sirrii dha. Maayii marii fi atakaroo warra Habashaa beekamaa san booda, sagalee irratti kennuun jalqabame. Dogoggorri warra ABO sagalee kennuu kana irratti. Mirkana isaanii fi Oromoonni miseensota mana sanii tahan: “Walla Oromoo dha” jechuun harka baasanii jiru. Kana irratti, dubbii akkanaa irratti sagaleen muruutu dogoggora. Jaalleewwan ABO: “kana irratti sagaleen kennamee waan muteeffamuu miti. Uummata Oromoo isa Wallootu muteeffachuu qaba“, jechuutu isaan irraa eegamaayyu. Akkamitti yaa’iin kamiyyuu, caffeen kamiyyuu eenyummaa uummata tokkoo irratti sagalee kennuun murteessaafi? Kana paarlamaa impaayera Toopphiyaa dhiisitii Caffeen Oromiyaayyuu, uummanni Oromoo inni naannoo biraayyuu sagalee ofii kennuun eenyummaa isaa, Oromoota Wallootiif murteessuu gonkumaa hin dandayu. Harras, borus kana irratti kan murteeffachuu dandayu uummata Oromoo Wallooti.
Ani bara 1998 keessa aadaa, seenaa fi Afaan Oromoo irratti qorannoo gochuufan karaa unibarsitiin Jarmanii, isan Afaan Oromoo keessatti barsiisaa tureetiin ergamee, Wallo keenya seene. Turban afurin achi ture. Kunis gara irra caalu naannoo OROMIYAA jedhamee, akka godina tokkootti Biyya Amaaraa jalatti ramadamuun Baardaar (“Baahir Daar“) jala jiru kan aanolee sadiitti qoodamu: a) Dawwaa fi Caffaa (magaalmataan isaa Kamisee b) Arxummaa fi Jillee (magaalmataan isaa Sambatee) c) Baatii (magaalmataan isaa Baatii) ture. Kana malee, naannoolee Dasee, Warra Qaalluu (magaalmataan isaa Kombolcha) fi Boorana Walloon tureeyyu.* Waayee kanaa olitti ka’e irratti Oromoonni Walloo kanneen ani waayee kanaa gaggaafaddhe yaadumaan ani kanaa olitti kaase deegaru. “Dhugaa dha“; jedha gamni naannoo Kamisee tokko: “Warri keenya (“warra ABO jechuu isaati”) yoo nuti haa murteeffannu jedhame isaan Oromiyaa hin fedhan jechuun sodaa qabu taha. Ammoo, nuti Oromoodha malee, yoom Amaara yookaa Tirgee taane?“, jechuun Oromummaan warra Walloo bara Teediroos irraa kaasuun hamma harraatti akka jiru naaf addeesse.
Warri naannoo “Oromiyaa” jedhamuun Gondor jala galan kun, Afaan Oromoo callaa dubbatu. Magaalaawwan irraa baanan naannoo kanatti namni Afaan Amaaraa beeku hin jiru. Dammaqiinsi sabaa inni warri naannoo “Oromiyaa Walloo” qabu, naannolee: Leeqaa fi Buunoo Baddallee, Limmuu fi Geeraa, Amboo fi Bacho, Walisoo fi Salaale, Gadabii fi Roobe Baalee, Hara Maayaa fi Carcar, Yaballoo fi Dirree Liiban faatii gadii miti. Ani uummata Oromoo sirna nafxanyaa akka maleetti jibbus akkanatti argee hin beeku jechuun dandaya. “Tigreen obbolaa keenya irraa addaan nu baafte“, jechuun gubatanii imimmaan dhoowwachaa natti himani.
Afaan Oromoo naannoo Warra Qaalluu fi naannoo Boorana Walloottis akkuma jirutti hin bannee, hammi tokko numa dubbatama. Oromoonni Wallo keenyaa isaan afaan ofii irraanfachuun harra Afaan Amaaratiin dhimma bayanis matumaa “nuti Amaara” ofiin hin jedhani. Ati isaanin: “isin Amaara” jechuun akka waan isaan ajjeeftetti ilaalu. Akkuma naannoo Barentuutti (“Harargee“-tti) Wallotti “Amaara” jechuun “Kiristaana” jechuu dha. Isaan Muslimoota waan tahaniif isa sabaa, jechuun Oromummaa irratti dabalamuun “Amaara” jechuunin sonaan isaan rifachiisa. “Nuti afaan keenya, Afaan Oromoo irraanfannee Afaan Amaaraa dubbachuun gonkumaa Amaara nu hin taasisu“, naan jedhe barateessaan dhalootaan nama naannoo Boorana Walloo tahe tokko. Akkan naannoo Daseetti dhagayetti naannoo Yajjuu keessaa warri naannoo magaalaa Urgeessaa faas akkanuma. “Uummatoonni Irlaandaa, Iskootlandaa fi Weelsii faa harra afaan ofii irraanfachuun waan Afaan Ingilizii dubbataniif namoota Ingilizii hin taane. Waan hunda caala kan nu feesisu bilisummaa Oromiyaati; san booda ijoolleen teenya daftee Afaan sanyii ishii, Afaan Oromoo baratti“, naan jedhe, barateessi fi beekaan Oromoo Walloo kan naannoo Warra Iluu, kan waan tokkollee afaan keenya hin beekne tokko.
Kanaaf, eenyummaa ofii kan muratu uummata keenya, Oromoo Wallooti. Uummanni kamiyyuu birmada (“sovereign“). Kan Oromoo keenyaa isa Walloos akkanuma. Waaqaa gaditti lafaa olitti eenyumtuu, eenyummaa isaanii kan bakka isaanii bu’uun isaaniif murteessu abdan hin jiru!
5) Dogoggorri ABO inni tokko immoo waayee siidaa Minilk isa Handhurra Finfinnee-Shaggar, Birbirsa (Goorgisii Araadaa) fuuldura dhaabatuu sanii irratti. Warri OPDO paarlamaa Toopphiyaa keessatti akka kaafamuuf, yaada dhiyeessan tokko miseensonni ABO hin deegarre. Yaa Oromoo maaliif? Yaanni gaariin haa dhiyaatu malee, OPDO dhiisitii sheexana irraallee yoo tahe ni deegarama. Otoo kun tahee Minilik: harma-muraa fi harka-muraan, ija-buqqisaa fi funyaan-kutaan, qaama hormaata dhiiraa cirsiisaa fi Walaayitaatti ajjeechisee dhiiga namaa xuuxxachisaan — nurraa ka’ee, hamma tokko qalbiin uummata Oromoo, uummata Walaayitaa fi uummata Kafichoo faa haara baafatti jechaa dha. Minilik mataan isaatuu akka gaaf tokko qeyee Tufaa Munaa irraa ka’uun Manjee isaa, ganda irraa nutti dhufe san, Ankoobaritti deebiyuu ni beeka. Kanaaf, fardi isaa inni Oromoo Jiddaa fi Oromoo Abbichuu faa irraa korrojuun, maxaabirii-dhaan feesifatee irra taa’e sun, kan gara biyya Manjeetti garagalee dhaabatu. Otoo kun taheeyyuu borumtaa isaa siidaan abbaa Hayila-Sillaasee, Raas Mokonnin inni abbootii duulaa Minilik keessaa tokko tahuun Calanqootti duulee duulchise sunis, wiirtuu magaalaa Harar keessaa buqqifamuun nurraa kaa’ayyu!
6) Dogoggori ABO kan biraa waayee tokkummaa Oromoo irratti. Akkuma beeknu ABO jaarmaa guddicha. ABO waan hedduu, hedduu mishaa tahe kan Oromoo fi Oromiyaaf bu’aa-buuse keessaa inni hangafni, sagantaa isaa kan kallachumatti biyya Gadaa kottee koloneeffattota Habashaa jalaa baasee, Republika Oromiyaa hundeessuuf lafa nuuf kaaye sani. Sagantaan seena-qabeessichi kun akka harra jaarmoleen Oromoo tokko tokko, sagantaa kana olii fi gadi bacancaruun duubatti deebisuu barbaadanii otoo hin taane, kan Oromiyaa teenyaaf muldhantaa (“vision“) akka bakkalcha ganamaatti muldhatu of-keessaa qabu. San booda ijaarsonni bilisummaa Oromoo hundeeffaman marti sagantaa ifaa fi nama-baasaa kana irratti bu’ureeffamuun, Oromiyaa walaboomtee fi uummata Oromoo bilisoomeef saganteeffachuun ka’ani. ABO isaan akkanaa kanneen tumsaa fi obbolaa godachuun sochowuutu irraa eegamaayyu. Kun harrallee cimseetoo isa irraa eegama. ABO garuu, ennaa isaan kun jala-deemanii “tokkummaa Oromoo haa ijaarrannu” jedhan, akka masaanuutti isaan ilaaluu hojii isaa isa karaa kanaanii godhate.
Haatahu malee, bara 2000 keessa jaarmooleen bilisummaa Oromiyaa jaha Asmaraatti walgawuun, ijaarsa ijaarsotaa ULFO hundeeffatani. ABO isaan kanneen keessaa tokko tahee miseensa ULFO tahuun kan seena isaa keessatti isas, Oromoota bilisummaa saba ofii hawwanis boonsisu. Uummanni Oromoo manaa-alaa erga bara 1991-1992 asii akkanatti gammadee, akkanatti mirqaane hin beeku. Maal godhuree, otoo waggaa sadiillee hin gayin ABO ULFO keessaa of-baase. Ergasiiyyis ijaarsonni miseensota ULFO tahan keessaa gariin numa isa kadhatu. Innimmoo numa didaa kunoo, amma innuu bakka sadii-afurtii nu jalaa qoqqoodamee jira. Kan kanatti gammadu diina Oromoo fi sheexana callaa dha! Ana kan na dhibe, ijaarsa xiqqaatu ijaarsi inni guddaan “na liqimsa” jedheetoo irraa qollifata malee, akkamitti ijaarsi guddaan isa irraa qollifata?
Ammas uummannii fi sabni Oromoo ABO maqaa addaddaatiin of-waamu, isa sagantaa ABO achi darbachuun sagantaa Impaayerittii fannifate irraa kan hafe, dabalees isa bilisummaa fi walabummaa biyyaa achi ha’uun Toopphiyaa dimokiraatessuuf abjootu irraa kan hafe, minjaala (xarabbeeshaa) tokko irra taa’uun walitti haasawuu qabani. Tokkummaa Oromoo fi Oromiyaa malee, bilisummaan abjuu akka taate, ganamumaan beekuun sirrii dha! Haatahu malee, warra Toopphiyaa “nuu” dimokiraatessuuf abjootu, kanas gara diinaatti achi dheebuu hin barbaachisu. Dandayamnaan gara ofiitti isaan harkisuutu, dadhabamnaan immoo akka baabasa-maleeyyii (“neutral“) tahan gochuutu gumnummaa fi hojii malbultii (polotikaa) qabsooti!
7) Dogoggorri ABO inni kaleessaas, inni harraas ijaarsi sabaa kun dabbaleewwan ofii sirriitti qaree qarsiisuu daddhabuu dha. Dabballeewwan lubbuu adda bilisummaa tokkooti. ABO dabballeewwan isaatii barumsa taliigaa (siyaasaa) sirriitti kennuutu irraa eegama. Barumsa taliigaa oggaan jedhu, inni dabballeewwan ofii gara unibarsitii wayiitti erguun Damee Saayinsii Taliigaa (“Faculty of Political Science“) keessatti haa barsiifatu jechuu kootii miti. Inni dabballeewwan ofiitii barumsa walbarsiisuu, seminaara fi martii barnootaa irratti: akkamitti dabballeen tokko uummata keessa seenee akka itti-hojjatu, akkamitti uummata irraa barateetoo deebisee akka barsiisu, akkamitti bakka diinni jiruu fi kan biraa keessatti caayaa akkatti diriirsuu dandyu, akkamitti olola diinaa fi kan firaa dura akkatti dhaabatu, akkamitti mararfannoo fi kabaja uummataa akkatti ijaarsa isaatiif horachuu dandayu faa walbarsiisaan qaruun, hojii adda bilisummaa tokkoo keessaa isa duraasaati. Dabaleesoo, dabballeewwan ABOs haa tahanii jaarmolee Oromoo isaan bilisummaaf sochowanii kanneen biroo: aadaa, afaan, seenaa, safuu fi safeeffata Oromoo sirriitti beekuu qabu. Sirriitti dhimma-ittiin bayus qabu. Dabballeen yoo baalli shokokse “jaarmaa kiyyatu tuqame” jedhee namatti dutu, bu’aa wayiituu jaarmaa saniif hin fiddu. Silaa kan kalleessaa kaleessumaa, isa harraa fi isa boruutii ABOs tahee, jaarmolee bilisummaa Oromiyaa kanneen biroo cisanii bulanii, buna dhuganii haara-baafachuun guyyuu itti-yuuduu qabu!
Dubbiftoota barreeffama kanaa jaalatamoo fi kabajamoo, innin kanaa olitti daddhabbiiwwan ijaarsa Oromoo, ee bakkalcha Oromiyaa kan tahe, ABO irratti dhiyeesse kun: hawwii, fedhii fi kabajan ijaarsa kana irraa qabu irratti bu’ureeffameeti. Innin ABO irratti dhiyeesse kun jaarmolee bilisummaa Oromiyaa maraaf, tahuu kan dandayu. ABO nuuf cimuun uummanni Oromoo guddichi kun nuuf cimuu dha. Kanaaf, ee kanaaf dureewwan ABO kanneen walabummaa Oromiyaa fi bilisummaa uummata Oromootiif dhaabatan, harraa-boru otoo hin jedhin waliin haasawuu qabu. Haasawanii ofii tokkoomuu, daddhabnaan akka diinaatti wal-ilaaluu dhiisuu; dabranis jaarmolee bilisummaa Oromiyaa kanneen akka ULFO faa waliin tokkummaa ijaarrachuun waan beellamni kennamuu fi miti! Yoo akkana tahe qofa, kan harfixoo fi obomboleettii, jaanjessoo fi tamsaasa amma diina fi “firaan” nutti aggaamamaa jiru jalaa of-baasuun, abdii jagnicha keenyaa kan Roobaa Bultum fiixaan-baasuu kan dandeenyu!
Haatahuutii, amma kutaan kun nutti dheeratee jira. Kanaaf, isa hafeef kutaa jahaffaa irratti walitti dachaana. Isa keessatti haalli ammaan tana biyyii fi uummanni keenya keessatti argamu, maal maal faa fakkaata? Haala kana keessaa daran of-cimsineetoo bawuuf, maal maal faa gochuu qabna. Maal maal faatu ergama dhalawwan Oromooti. Maal maal faatummoo ergama isaanii miti. Eenyu eenyu faa waliin uummanni fi sabni Oromoo tumsa qabsoo ijaarrachuu qaba, kanneen jedhaman tokko tokkoon tarreeffamanii xiinxalamu. Egaa, WAAQNI fi Ayyaanni Oromoo mee achiin nu haa gawu!
============== Habachiisa Miiljalee ==============
* Kana irratti dabalamee Kamiseen magaalmataa godina “Oromiyaa” jedhamuutisi. Mee yoo feetan: Tamene Bitima – “LOOGA OROMOO WALLOO (WALLO OROMO DIALECT), “The Journal of Oromo Studies“, Vol. 13, Nrs. 1 and 2, July 2006, fuuleewwan 147 – 163 ilaaalaa!
— Taammanaa Bitimaa gurree@web.de
Kutaa darban:
4. WAAMICHA SABA OROMOO: Kutaa Afraffaa
3. WAAMICHA SABA OROMOO: Kutaa Sadaffaa
2. WAAMICHA SABA OROMOO: Kutaa Lammaffaa
1. WAAMICHA SABA OROMOO: Kutaa Tokkoffaa


text:
WASHINGTON, DC—
Mootummaan saa’uudii Arabiyaa biyya koo keessa godaantoota seeraan ala seenan gara biyya irraa dhufaaniitti deebiisa jechuun duula gaggeessaa jira.Kanneen hidhaa keessa jiran akka ibsanti garu ehama barbaachisu mara ituu qabanii hidhaatti darbamaa jiru.Embaasiin Itiyoophiyaa Riyaad irraa akka jedhuutti kanneen seeraan jiraatanii fi kanneen seeraan al agamas seenan hojiin addaan baasuu gaggeeffamaa jira.
Gama kaaniin duula hidhaa gaggeeffamaa jiru kanaan lammiin Itiyoophiyaa tokko rasaasaan rukutamee lubbuun isaa dabruu sabaa himaan adda addaa gabaasanii jiru.Embaasiin Itiyoophiyaa gama isaan namnii kun polisii jalaa ituu dheessuu rasaasaan ajjefame jedha.
Garu sabaa himaan mootuummaa sa’uudii madden polisii maqaa dhahuun akka gabaasaniitti lammiin Itiyoophiyaa kun polisoota harkaa qawwee fudhachuuf ituu yaaluu ajjeefame jedhu.
Gabaasaa Guutuu Armaa Gaditti Caqasaa


text: 1Nuni Xoossara ooththizayta gidida mala inte ekkida Xoossa kiyatetha coo mela ashshofte gishe nu intena woossos. 2Xoossi “Tani taas giigida gallas nena siyadis! Attiza gallas ta nena maaddadis!” giza gish lo7o wodey hekko ha7i! Atetha gallassikka ha7ikko! 3Nu oosoy leqetonta mala ay wodekka oonaska nuni dhuphe gidokko. 4Hessafe aaththidi waayenne meto un7oka dandayan Xoossas ooththiza asata mala ay ogerakka nunatetha aaththi immos. 5Nuni Xoossas ooththizayta gididayssa bessizay garafeteththan, qashetethan, hirgan, daaburi ooson, dhisikko dhayoninne gafanna. 6Hessathoka geeshshatethan, eratethan, dandayan, kiyatethan, Xillo Ayana kaaloninne qoodheppe qommon gidonta siiqon, 7tuma qaalaninne Xoossa wolqanna. Nu Izan gede oli xooniza ola miishinne kametti attiza gondalley xillotetha. 8Bonchos gidin woykko kawushshas, qoodhetanas woykko galatanas nuni giigetidayta. Nuni tumanchata shin ase baleththizayta geetettidos. 9Nuni eretidayta shin eretontayta gididos. Isti hayqqidaytakko gishin nuni paxa doos. Asay nuna bukki bukkinka nu hayqqibeekko. 10Muuzoy nuna gakkikkoka ubba wode ufayetoos. Nu manqokko shin daro manqota dure Kessoos. Nuus aykkoyka bayndayta shin wurikka nuus dees. 11Inteno Qorontoosen dizayto! Ta kase intes qonccen yootadis. Nuni nu wozna intena wursi bessidos. 12Inte qasse nuna inte siiqo bessanas uuzetideta attin nu intena nu siiqo bessanas uuzetibekko. 13Aaway ba naas yootiza mala takka intes ane yootays. Nuni nu wozna keehi doyidi nu qofa intes qoncisoyssatho inteka nuus hessatho qoncisite. 14Ammanonta asara giigay baynda issifetethan oyketofte. Xillotethinne nagaray waani issifettanas dandayizee? Poo7oynne dhumay issife waani daana dandayizee? 15Kirstoosinne Dabuloosi waani gaagganas dandayizoo? Ammanizadey ammanontadera aazan laagettanas dandayizee? 16Xoossa Woosa Keeththas eeqatara aaza gaaggoy dizee? Xoossika “Tani ta duussaso ta dereza giddon ooththana; takka istara daana; istasika Goda gidana. Istika ta dereta gidana” giidi kase yootida mala nuni issoy issoy de7o Xoossa Keeththata. 17Goday “Inte ista giddofe shaaketidi kezite! Tuna miish bochchofte; takka intena ekkana. 18Ta intes Aawa gidana; inteka taas attuma naytanne maca nayta gidandeta” gees wursikka dandayiza Goday.


text: 1Aadhdhida eratettiyaa ba keettaa keexxausu; keexxaidda he keettau laappun tuussata essaasu. 2A ba giigissiyo gibiraayyo modhdho mehiyaa shukkaasu; woiniyaa eessaakka agada giigissaasu. Giigissada maaddaa sinttau aattaasu. 3Yaatada asaa xeesanau ba ashkkarata kiittaasu. Kiittin ashkkarati katamaassi xoqqa sohuwan eqqidi, 4"Inttenoo, eri paccidoogeetoo hagaa gelite!" yaagidosona. Eeyyatakka a hagaadan yaagaasu; 5"Haa yiite; yiidi ta qumaa miite; taani agido woiniyaa eessaakka uyite! 6Eeyyatettaa aggidi, shemppoora paxa de7ite; akeekaa ogiyan hemettite" yaagausu. 7Qilliicciya uraa seeriya asi bau cashshaa ekkees; iita uraa zoriyaageekka bau qohettees. 8Qilliicciya uraa zoroppa; zorikko i nena ixxana. Aadhdhida eranchcha uraa zora; zorikko i nena siiqana. 9Aadhdhida eranchcha uraa tamaarissa; yaatikko, i kaseegaappekka aadhdhida eranchcha gidana. Xillo uraakka tamaarissa; yaatikko i eraa gujjana. 10Aadhdhida eratettaassi doomettai GODAASSI yayyiyoogaa; Geeshsha GODAA eriyoogee akeekiyoogaa. 11Tanan aadhdhida eratettan laittai darana; ne bareekka aduqqana. 12Neeni aadhdhida eranchcha gidikko, ne huuphiyau go7ettaasa. Neeni qilliicciyaagaa gidikkokka, ne huuphiyau qohettaasa. 13Issi Eeyyo giyo maccaasiyaa wocama darausu; iyyo yeelli baawa; a ainne erukku. 14A ba karen, woikko katamaassi xoqqa sohuwan oidiyan uttausu. 15Uttada suure bantta ogiyaa oiqqidi biya asaa xeesausu; xeesada, 16"Inttenoo, eri paccidoogeetoo, taakko haa yiite" yaagausu. Akeeki bainnaagaakka, 17"Wuuqqidi uyiyo haattai mal77ees; geeman miyo qumaikka pashkkissees" yaagausu. 18SHin haiqqida asai yan de7iyoogaa, i imattatikka hirkkin, duufo giddon de7iyoogaa i erenna.


text:
Biyyoota Afrikaa Iyyeeyyii keessaa tokko ka taate Itiyoophiyaan beela dhabamsiisuuf tarkanfataa jirti. Biyyattii keessatti, heddumminni uummataa baay’ee dabalee, gatiin waa bittaa baay’ee qaala’e iyyuu hiyyummaan biyyattii keessaa sadii keessaa harka tokkoon gad-bu’ee jira - jedhama.
Aangawoonni Ministrii Maallaqaa Itiyooophiyaa, Jimaata dabre kana, Jaarmayaalee arjoomtotaaf ibsa kennaniin uummata Itiyoophiyaa miliyoona saddeettama keessaa daangaa Iyyumaa keessa jiran miliyoona 25 tahuu dubbatu. Otuma heddummaachuun uummataa waggaatti dhibba irraa fharka lamaa fi walakkaa tahee jiruu lakkoobsi hiyyeeyyii bara 2004 ture irraa milyoona afuriin gad-cabuu agarsiisa - lakkoobsi Jimaata himame sun.
Qaala’uun gatii bittaa ka yeroo ammaa dhibba irraa harka 35 ka dabalee jirtu tahe iyyuu Ministarri Maallaqaa fi Guddina Misoomaa Abrahaam Tekestee “Hiyyummmaan biyyattii gad-cabuun kun tarkaanfii guddaa dha” jedhu.
Ogeeyyiin dinagdee, ka sadarkaa Addunyaa -- Gad-bu’uun lakkoobsa hiyyummaa Itiyoophiyaa keessaa kan nama jajjabeessu jedhan iyyuu Baankii Addunyaatti, Direktorri Damee Itiyoophiyaa Guwaang Cheen gatiin bittaa qaala’uun, tarkaanfii kana akka boodatti harkisu dubbatu.
Dhimma Afrikaa keessaa Hiyyummaa hanqisuutti ogeettiin dinagdee gameettiin, ka Baankii Addunyaa Chorching Goh lakkoobsi hiyyummaa Itiyoophiyaa keessaa ka baroota dabre irraa gad-bu’uun gammachiisaa tahe iyyuu lakkoobsa Istaatistiksii baay’ee gad-aanaa irraa ka madde tahuu dubbatu.
Galmee guddina namoomaa, ka biyyoota akka sadarkaa jireenyaa isaaniitti tarreessu ka bara 2001 irratti Itiyoophiyaan biyyoota 187 keessaa 174 irratti argamti. Waggaa kudhan dura immoo, biyyoota 163 keessaa 159ffaa irratti argamti. Kana irraa kaanee ennaa ilaallu baay’ee fuul-duratti hin tarkaanfanne, jedhu. Akka Goh jedhanitti, giddu-galatti galiin waggaa ka nama Itiyoophiyaa tokkoo Doolaara dhibba afur qofa.
Gabaasaa guutuu MP3 tuquun dhaggeeffadhaa


text:
Tokkummaan uummata Oromoo yoomiyyuu caalaa amma barbaachisaa fi murteessaa dha
Abdii Boruutiin* Barreeffamoota (barruulee) yeroo adda addaa dhiyeessaa ture keessatti harka caalaa waayee tokkummaa ilmaan Oromoo barreessaa akkan ture ni yaadatama. Yeroo sanatti dhimma tokkummaa cimsee akkan kaasu kan na…
Oromoon wal malee gargaarsa biraa akka hin qabne yoomiyyuu caalaa ifa ta’uu qaba | FDG: Oromoon yoo har’a waliif hin mirmanne (dirmanne) yoom waliif mirmata (dirmata) laata?
Oromoon wal malee gargaarsa biraa akka hin qabne yoomiyyuu caalaa ifa ta’uu qaba Abdii Boruutiin* Impaayara Itoophiyaa tana keessatti, sochiilee godhamaa turani fi jiran yoo ilaalle, hamma Oromoon saboota biroo…
Siidaa Aanoolee fi Siidaa Minilik
Abdii Boruutiin* Biyya tokko keessatti, siidaan yaadannoof dhaabbatu ykn ijaaramu tokko kan uummatootni biyya sanaa ija takkaan ilaalani fi fedhii irraa qaban akkasumas kan waan waloo tokko calaqqisu ta’uu qaba.…
Barreeffama Obboo Juneddii Saaddoorratti dhiyaate
Abdii Boruutiin* Waayee Juneddii Saaddoo ilaalchisee, gaafiin dhiyoo kana akka mata duretti ka’e “Ob. Juneddii Saaddoo eenyu?” kan jedhu gara gaafii biraatti ce’ee “Obboo Abdii Boruu eenyu?” kan jedhutti waan…
Obboo Juneeddii Saaddoo gara uummata isaatti deebi’uuf fedhii fi carraa qabaa?
Abdii Boruutiin* Dhiyoo kana mata duree “Ob. Juneeddii Saaddoo Eenyu?” jedhuun gabaasa Obboo Ahmad Saayyootiin TVOMT irratti dhiyaate daawwadhee ykn dhaggeeffadheen ture. Yaadolee namootni dhimma kanarratti barreessanis ta’e kan bakkee…
“Oromia Media Network – OMN” Seenaa saba Oromoo keessatti boqonnaa haaraa dha
“Oromia Media Network – OMN” Seenaa saba Oromoo keessatti boqonnaa haaraa dha Abdii Boruutiin* Duraan dursee, projektii guddaa akkanaa kana dhugoomsuuf Sabboontotni Oromoo kan asii fi achi dhama’aa turtan fi…
Jaarmayootni siyaasaa Oromoo sochii “Oromo First” jedhutti fayyadamuu danda’uu?
Abdii Boruutiin* Akkuma beekamu, bu’aalee qabsoon bilisummaa Oromoo (QBOn) argamsiise keessaa inni tokko fi guddaan Oromummaa badiirraa dandamachiisee cimsuu fi Sabboonummaa Oromoo guddisuu dha. Gabaabumatti ibsuuf, Sabboonummaan Oromoo Oromummaadhaan bilchaachuu…
Oduu durii kana beektuu?
Abdii Boruutiin* Dhiyoo kana mata duree “Oduu Durii Oromoo” jedhuun barreeffama Obboo Beekan Gulummaa Irranaatiin qophaaye tokko dubbiseen ture. Achirraa ka’een anis mee waanan dur beeku ykn dhagaye tokko tokko…
Warra eenyummaa saba tokkoo hin kabajne wajjin biyya waloo takka ijaaruun hin danda’amu
Abdii Boruutiin* Gara qabiyyee barreeffama kiyyaatti otuu hin seenin dura, duula nafxanyoonni yeroo ammaa Oromummaarratti godhaa jiran ilaalchisee, deebii mooraa keenya keessaa kennamaa jiruuf akka waliigalaatti; keessumaayuu ammoo Sabboonaan keenya…
Duulli Sabboontota Oromoorratti godhamu, QBO dhaabuu hin danda’u
Abdii Boruutiin* Erga TV Aljaziraa irratti Sabboontota Oromoo sadi (Dr. Fidoo Eebbaa, Obboo Jawaar Mohaammad fi Obboo Mohaammad Adamoo) waliin waayee saba Oromoorratti mariin godhame fi keessumayuu Sabboonaan Oromoo Obboo…
Kennaan, dandeettii fi beekumsi Oromoo kan fedhii saba Oromootiif hin taane ykn hin oolle hiikkaan isaa maali?
Abdii Boruutiin* Mata duree kanaan barruu kana akkan dhiyeessu kan na taasise, barreeffama dhiyoo kana Obboo Fayyis Oromiatiin mata duree “Oromo Talents in the Habesha Political Clubs” http://gadaa.com/oduu/20698/2013/07/10/oromo-talents-in-the-habesha-political-clubs/ jedhuun dhiyaate…
Oromoon eenyummaa ofii dhiisee waan biraatiif dursa hin kennu
Abdii Boruutiin* Waan yeroo ammaa deemaa jiru yoo hubatne, Oromummaa fi qabsoo bilisummaa Oromoorratti karaalee adda addaatiin duulli godhamaa waan jiru fakkaata. Yoon akkana jedhu, hanga har’aatitti duulli hin godhamne…
Dhimmi Oromoo kan dursa argachuu qabu otuu jiruu maaliif dhimmoota biroorratti yeroo keenya fixna?
Abdii Boruutiin* Yeroo ammaa, uummatni Oromoo biyya keessattis ta’ee biyya alaa tokko tokko keessatti rakkoolee hamaadhaan xaxamee otuu jiruu; lammiileen Oromoo manoota hidhaa Wayyaanee keessatti dararamaa otuu jiranuu; uummatni keenya…
Shirri Habashootni nurratti xaxan yoomuma nuuf gala laata?
Abdii Boruutiin*…
Xalayaa seenaa dhugaa ibsu moo kan Oromummaa diiguuf qophaaye dha?
Abdii Boruutiin* Mata duree kanaan barreeffama kana akkan dhiyeessu kan na taasise, akka tasaa xalayaa Afaan Amaaraatiin barreessame tokko argee dubbisuu kiyya dha. Xalayichi kun kan barreessame nama maqaan isaa…
GGO: Sabboonummaan Oromoo maali? Eenyutu Sabboonaa ykn Sabboontuu dha?
Abdii Boruutiin* Yeroo baay’ee yoo dubbatamu ykn barreeffamu, sabboonummaan Oromoo guddachaa akka dhufe agarsiisa. Dhugaa dhas; galanni qabsoo bilisummaa Oromootiif akkasumas gootota keenya kan qabsoo kana keessatti wareegamaniif haa ta’u,…
Manni hidhaa tokko yoo diigame malee deebi’anii keessatti hidhamuun hin hafu
Abdii Boruutiin* Dubbiin akka mata dureetti dhiyaate kun hiikni isaa mormisiisaa ta’uu mala. Maaliif yoo jedhame, manni hidhaa amma jiru tokko yoo diigame, kan biraa haaraan ijaaramuus waan danda’uuf, isa…
Xalayaa Oromummaa: Qabsaa’ota Oromoo maraaf
Abdii Boruutiin* Duraan dursee, nagaan Obbolummaa, Oromummaa fi Sabboonummaa bakka jirtan maratti isin haa gayu.…
Walhubannoon ABO QC fi ABO Shanee Gumii tokkummaa dhugaatti jijjiiramuu baatnan rakkoo guddaatu uumama
Abdii Boruutiin* Haala mooraa qabsoo bilisummaa Oromoo bar-kurnee lamaan dabranii of duuba garagallee yoo ilaalle, erga Addi Bilisummaa Oromoo (ABOn) bara 1992 mootummaa ce’umsaa Itoophiyaa keessaa bayee jalqabee hanga har’aatti…


text:
WASHINGTON,DC—
Koollejjiin Teknikaa fi Ummataa (MCTC) Fulbaana 24,2013 jalqabee afaan addunyaa 12tti dabaltee Afaan Oromoollee akka barnootaa tokkootti barsiisuuf qophii jirti.
Barnoota tokko akka damee barnootaatti barsiisuuf kaarikuleemii ykn seerii barnootaa jabaan,fedhii fi guddinna afaan tokkoo dabalee waan hedduu ilaalan.
Viktooriyaa Luling daarektera barnoota itti fufiinsa sagantaa MCTC, Afaan Oromoo koollejjii teenna keessaa qabaachuun nuuf gammachuu guddoo jetti.
“Yoo jalaqa porofeeser Baanjaan waahee Afaan Oromoo hedduu ani hin beekne natti hime guddoo ajaabsifadhe afaan kun asitti barsiifamuu qabu jedhee hubadhe.Itti aanee ammoo karoora barnootaa ka Maatiyaas Guddinnaa qophii barnoota kanaatii dhiyeessellee arge.Barsiisotilleen karoora sun ilaalanii mirkansan.
Tanaaf wanti kun carraa umamtii argachu malee jennee dubbanne.Barnoota keenna keessatti afaan wal makaa qabaachu fi fedhii ariifachiiftuu tana qabaachuun barbaachisaa jennee walii galle.”
Obbo Maatiyaas Gudina warra akka Afaan Oromoo koolleejji tanatti kennaman gaafachaa bahe keessaa tokko.
“Afaan Oromoo afaan saayisii fi teknooloojii tahanii qubee isaalleen qarooma jabanaa kanaan waan walii galuuf hujiifillee nama hin rakkisu,afaan sabii ballaan biyyaa fi biyya alaalleetti dubbatuu dabalee waan hedduu jennee itti himne,taatullee name afaan kanaa jedhee hin miidhamin hin jiru.”
Kolleejjiin tun afaan Awurooppaa, Iskaandineeviyaa, Jermanii,Ispaanish,Eezhiyaa dabalee afaan 12 barsiisaa,afrikaa keessaa Afaan Oromootii fi Somaalee qofatti barsiifama.Koollejiin MN Afaan Oromoo Akka Barnootaatti Barsiisuuf Qophii Jirti.
Koollejjiin Teknikaa fi Ummataa (MCTC) Fulbaana 24,2013 jalqabee afaan addunyaa 12tti dabaltee Afaan Oromoollee akka barnootaa tokkootti barsiisuuf qophii jirti.
Barnoota tokko akka damee barnootaatti barsiisuuf kaarikuleemii ykn seerii barnootaa jabaan,fedhii fi guddinna afaan tokkoo dabalee waan hedduu ilaalan.
Viktooriyaa Luling daarektera barnoota itti fufiinsa sagantaa MCTC, Afaan Oromoo koollejjii teenna keessaa qabaachuun nuuf gammachuu guddoo jetti.
“Yoo jalaqa porofeeser Baanjaan waahee Afaan Oromoo hedduu ani hin beekne natti hime guddoo ajaabsifadhe afaan kun asitti barsiifamuu qabu jedhee hubadhe.Itti aanee ammoo karoora barnootaa ka Maatiyaas Guddinnaa qophii barnoota kanaatii dhiyeessellee arge.Barsiisotilleen karoora sun ilaalanii mirkansan.Tanaaf wanti kun carraa umamtii argachu malee jennee dubbanne.Barnoota keenna keessatti afaan wal makaa qabaachu fi fedhii ariifachiiftuu tana qabaachuun barbaachisaa jennee walii galle.”
Obbo Maatiyaas Gudina warra akka Afaan Oromoo koolleejji tanatti kennaman gaafachaa bahe keessaa tokko.
“Afaan Oromoo afaan saayisii fi teknooloojii tahanii qubee isaalleen qarooma jabanaa kanaan waan walii galuuf hujiifillee nama hin rakkisu,afaan sabii ballaan biyyaa fi biyya alaalleetti dubbatuu dabalee waan hedduu jennee itti himne,taatullee name afaan kanaa jedhee hin miidhamin hin jiru.”
Kolleejjiin tun afaan Awurooppaa, Iskaandineeviyaa, Jermanii,Ispaanish,Eezhiyaa dabalee afaan 12 barsiisti,afrikaa keessaa Afaan Oromootii fi Somaalee qofatti barsiifama.
mee tana immoo caqasaa