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WASHINGTON DC—
Hagaya bara 1963 keessa hiriira nagaa sochii mirga namaa kan uummati nuusa miliyoonaa irratti argame fi Washington DC keessatti geggeessame irratti haasaa“I have a dream” jedhu kan Dr. Martin Luther King dhageessian ture. Seenaa Ameerikaa kan yeroo dhiyoo keessatti yeroo ajaa’ibsiisaa ture.
Bara 1893 keessa Afriikaa kibbaa keessatti abukaatoo lammii Hindii daraggeessa ta’an Gaandhiin baabura imaltootaa teessuma sadarkaa duraa ta’uuf malllaqa itti baasan irraa kaafamanii gara warreen adii hin taane taa’an sadarkaa gad aanutti akka darban ajajaman.
Presidentiin gumii “forth Freedom Forum” jedhuuf barreessaan kitaaba “Gandi and Beyon” jedhamuu David cortwright akka jedhanitti haala sana kan addunyaa guutummaa keessatti garaagarummaa guddaa fide.
Jireenya isaanii keessatti yeroo jalqabaaf loogiin sanyii isaan mudate. Hedduu gaddan, hedduu aaran. Waa’ee kanaa yeroo yaadan, qabsaa’uun akka irra jiraatu dhugoomsatan.
Haa ta’u malee hookkaratti hin amanan. Gaandiin hookkarri hookkara ka biroo akka kaasu, tarkaanfiin yeroo fudhatamu deebiin akka jiru, inni kaan isa kaan ijaa akka ba’u hubataniiru. Marsaa hookkaraa hamaa kana cabsinee keessaa ba’uun akka nu irra jiraatu Gaandiin hubatanii jiran jedhan.
Akkuma Hinduu kan tauran Ghandhi, Kirstiyaana hojjetaa Wangeelaa kan ta’an Dr. Martin Luther king leellistummaa polotiikaa isaanii kan bu’uursan amantii isaanii irratti.
Akkuma amantiin Gaandhii Hinduun barsiisu ilmoon namaa martinuu diina ofii iyyu haa ta’u siin gad kan hin taane fakkeenya uummaa ti. Marthin Luther king fi duuka buutonni isaaniis ajaja Yesuus Kiristoos diinni kee maddii kee tokko yoo kabale isa kaan itti qabadhuu ti, isaaf kadhadhuuf bakka isaa iyyuu fidirmafiif, dhuma irrattis dhiifama godhiif ka jedhu hordofu.
Dr. king dandeettii gidirsuu isaa dandeettii gidirfamuutiin ofi irraa deebisna. siin gad kan hin taane fakkeenya uummaa ti jedhan.
Kana kan dubbatan TMtti ambasaddora Ameerikaa hidda dhalata Afriikaa isa duraa fi michuu Dr. Martin Luther keessaa tokko kan ta’an Andrw Young.
Fiilmee seena galmeessa “Do not Walk Alone” Qofaa kee hin deemin jedhuufi waa’ee sochii mirga namaa mull’isu daawwatan. Fiilmii kana keessaa hirira hookkaraan alaa bara 1964 Saint Augustine, Floridatti geggeessameef yeroo daragaggummaa isaanii isaan hoogganan tu keessatti argama.
Gabaasaa Guutuu Armaa Gaditti Caqasaa


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Akkoo Manooyyee Beektuu???
Bara durii keessa jaartiin Akkoo Manooyyee jedhamtu takka angoo/taayitaa /aargattee turte. Angoo isii kanaan wonta ajaa’ibaa raawwataa/hojjataa turte. Yeroo angoo irra jirtutti akkoon mannoyyee turte tarkaanfii asii gaditti ibsamaan tartiibaan ummata ishee irratti fudhatte:
Jalqaba namoota gabaabaa lafarraa fixaa jettee murtii labsite. Akka yaada akkoo mannoyyeetti namoonni gabaaboon qaroodha. Yeroo adda addaatti yeroo isiin ajaja adda adaa ummatni akka raawwatan barbaaddu, namoonni gaggabaaboon ni mormuun. Dubbiin isaan injifachu hin dandeenne. Kanaaf dubbiin isii akka nammoota qaroo kanaan akka jalaa hin fashaleefi. Walumaagalatti nama isii mormu waan hinbarbaanneef murtii kana fudhattee. Battaluma sanatti jaarsi gabaabaan tokko , “ mee waan isinii toluuf qabaa boolla keessatti nadhoysaa nahanbisaa jedhee.” namootta ajaja akkoo mannooyyee hojii irra oolchuutti jiran gaafatte. Isaanis tolee jedhanii jaarsa kana osoo hin ajjeesin hambisan.
Erga namoota na morman ykn yaada kiyya afoo dhabbachuu dandan’an (namoota gaggabaaboo) jettee amantu erga ajjesisiiftee raawwattee booda , ajaja jajjaboo enyuuyeroo sanatti fala itti argachuu hin dandeenne dabarsuu eegalte.
Ajajinni isa duraa: lafaa fi samii jiddutti mana naaf ijaaraa jettee ajajje. Namoonnis dubbin kun waan isaan rakkiseef fala dhabanii jennaan jarsa gabaabaa na’awwaalaa jedhe san bira dhaqanii furmaata gaafatan. Jaarsichi dubbiin geette itti yaadde fala gabaabaa namoota isa gaafataniitti hime. “Akka jettaniin, nuti mana siif ijaarraa garuu dhoqqee abbatu buufataa ati buufadhu” jedhaanii jedhe. Namootni akkoo mannooyyeetti deebi’anii deebi’anii akkumma jaarsi gabaabaan jedhe jedhanii itti himanii jennaan namni gabaabaan hafee jira jette.
Ajajinni isa lammaffaa: mana ani keessa galu kana usoo asii hin sochoosin balbala isaa kana gara gaaraatti laalchisaa naa baasaa jette, isaanis akkuma duraa san jaarsa gabaabaa bira deemanii furmaata gaafatan. Jaarsi akkana jedheen deebiseef “yoo isiin rafte balbala mana isii kan duraa cufaattii kan biraa gara gaaraa laalchisaa banaafii jedhe.
Kana booda hifattee jennaan akkana jette “wonta fardaa gadii kan harree olii naa fidaa nayaabbisaa” jette ajaja dabarsite. Toleekaa jedhanii harree-diidoo fidaniifii yaabisanii irraatti hidhanii gad dhiisan,kana booda harreen fuutee halayyaa irraa gattee akkoo mannooyyee achitti hambifte jedhama.
- Abdii Borii Irraa
Imagining the Reign of Akkoo Manooyee
Once upon a time said a pro-feminine story teller, women were the rulers of Kuusaa (Kush) land. A dynasty of women known as Candace with its capital at Merowe was well known throughout Africa and the world of that period. War, famine and internal strife forced a segment of the people of Kuusaa to migrate southward. The people of Ilmoo Ormaa (Oromoo) were the largest group of that segment. It was this group that transformed itself from centralized monarchical system to democratic Gadaa one.
All political offices continued to be led by woman as in Merowe tradition. Other jobs were occupied by competition of citizens irrespective of gender. Then every thing was in abundance. Draught never threatened them for they had kept reserves of grain enough for years and had also dug several tulaa (water wells).
Women led every unit from family to nation. At all levels they imposed strict discipline of work. Laziness was not tolerated. Their aim was to create a passionate and hard working society in the image of women. Training of children started from babyhood. Every eight years there were initiation to higher levels. Every thing was set for eight years. Training included cattle herding, history, horse riding, military science, public administration etc. A Gadaa stays in power only for eight years.
Read the Full Story (Imagining the Reign of Akkoo Manooyee)

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text: 1Yesuusi hessa odi onggidaappe guye Galiilappe denddidi Yorddaanose Shaafappe hefinthan de7iya Yihuda biittaa bis. 2Daro asay iya kaallidi bin entta giddofe hargganchchota pathis. 3Farisaaweti iya paaccanaw koyidi iyaakko yidi, "Issi asi ay gaasonkka ba machchiw yeddanaw bessii?" yaagidi oychchidosona. 4Yesuusi zaaridi, "Xoossay koyro addenne maccas oothi medhdhidayssa hintte nabbabibeekketii? 5'Hessa gisho, Issi asi ba aawanne ba aayiw aggidi ba machcheera issino gidees, nam77ayka issi asho gidoosona.' 6Hessa gisho, entti issi asho gidoosonappe attin nam77a gidokkona. Hiza, Xoossi qachchidayssa asi shaakkofo" yaagis. 7Farisaaweti, "Yaatin, Musey issi asi anjjo worqqate immidi yeddana mela ays kiittidee?" yaagidi oychchidosona. 8Yesuusi zaaridi, "Hinttee, hintte machcheta yeddana mela Musey hinttena kiittiday, hintte wozanaa minotethaa gishoppe attin koyroppe hessa mela gidenna. 9Ta hinttew odays; ba machchiya laymatonna de7ishin yeddidi hara ekkiya oonikka laammees" yaagis. 10Iya tamaareti iyaakko, "Azinabaynne machchibay hessa mela gidikko ekko geloy attiko lo77o" yaagidosona. 11Yesuusi zaaridi, "Hessa mela timirttey Xoossay dandda7a immidayssatassafe attin asa ubbaassa gidenna. 12Hiza, yelettishe shuufa gididi yelettidayssati de7oosona, qassi asi qaaratidayssati de7oosona, qassi salo kawotethaa gisho gidi banttana shuufaydayssati de7oosona. Hessa gisho, hayssa ekkanaw dandda7iya oonikka ekko" yaagis. 13Yesuusi ba kushiya guutha nayta bolla wothidi enttaw woossana mela issi issi asay nayta iyaakko ehidosona. Shin iya tamaareti asaa hanqettidosona. 14Shin Yesuusi, "Xoossaa kawotethay hayssata melassa gidiya gisho guutha nayti taakko yeyssa diggofite; yo giite" yaagis. 15Ba kushiya entta bolla wothidaappe guye he bessaafe aggidi bis. 16Issi gallas issi uray Yesuusakko yidi, "Asttamaariyaw, taani merinaa de7o demmanaw ay lo77obaa ootho?" yaagis. 17Yesuusi iyaakko, "Lo77obaa ne tana ays oychchay? Issi Xoossaafe attin hari lo77oy baawa. Shin neeni merinaa de7uwa ekkanaw koykko kiitata naaga" yaagis. 18Uray zaaridi, "Awussa kiitata" yaagidi oychchis. Yesuusi zaaridi, "Wodhoppa, laymatoppa, kaysotoppa, worddo markkattofa, 19ne aawanne ne aayiw bonchcha, ne shooruwa ne huu7iyatho dosa" yaagis. 20He na7atethay, "Taani hayssata ubbaa na7atethafe doomada naagas. Yaatin, hari taw pacciyabay aybee?" yaagidi oychchis. 21Yesuusi zaaridi, "Neeni polo gidanaw koykko bada new de7iyabaa bayzada manqotas imma; neeni salon duretana. Yaata simma yada tana kaalla" yaagis. 22Shin he naatetha uray daro dure gidiya gisho hessa si7ida wode azzanishe aggidi bis. 23Hessafe guye, Yesuusi ba tamaareta, "Taani hinttew tuma odays; durey salo kawotethi gelanayssi daro meto. 24Dure asi Xoossaa kawotethaa gelanayssafe gimaley marppe luhora aadhdheyssi kawuyees" yaagis. 25Yesuusa tamaareti hessa si7idi malaalettidi, "Yaatin, ooni attanaw dandda7ii?" yaagidi oychchidosona. 26Yesuusi entta caddi xeellidi, "Hayssi asas dandda7ettenna, shin Xoossas ubbay dandda7ettees" yaagis. 27Phexiroosi zaaridi, "Nuuni ubbabaa aggidi nena kaallida. Yaatin, nuuni ay demmanee?" yaagis. 28Yesuusi enttako hayssada yaagis: "Taani hinttew tuma odays; Asa Na7ay yaana alamiyan ba bonchcho araatan uttiya wode hintte tammanne nam77ati, tana kaallidayssati, tammanne nam77u araatan uttidi tammanne nam77u Isra7eele zerethata bolla pirddana. 29Ta sunthaa gisho keethe woykko ishata woykko michcheta woykko aawa woykko aayiw woykko nayta woykko gadiya aggiday oonikka xeetu kushe ekkana. Qassi merinaa de7uwakka ekkana. 30Shin daroti ha77i dethan sinthe gididayssati guye gidana, qassi guye gididayssati sinthe gidana" yaagis.


text: 1Yu /kābākiinyiityi Yēēsu Tāmirmiryēētaab Yēyiin, kung'eetee komosaa kibo āynēētaab Yoortaan, ānkōōrēētoot :Tāmirmiryoonoo ākoy kōōr nyēē ki surkwēēn. 2Kiibuur wōlooto bēsyōōsyēk artam nyēē mā-āmē kiy. Yu kābēk :bēsyōōsyēchoo, kwaam :kēmēwuut miisin. Kutākumii :Yēēsu wōlooto, kuchōōnchi *:Kēniintēēt kumāchē kutyem. 3Kimwoochi kule, “Yoo inyiing' Lekwetaab Yēyiin, ii, weech baa, :inyiing', rwaantaani kuyēk āmnyoo.” 4Nteenee, kukētyi :Yēēsu kule, “Ntēē mwooyē :siruutēkaab Yēyiin kule, ‘Māsobēē :chiito āmnyoo nkit.’ ” 5Nto mii yoo, kuwēēto :Kēniintēēt Yēēsu ākoy lekemeet ake barak ānkung'oonkyi kukas kiriinkōōsyēk tukul ām kōōrēēt. 6Ām yooto, kumwoochi :Kēniintoonoo Yēēsu kule, “Yoo 'kēēkutung'woo, +māākōōniing' kāāmuukēywēēk ibayte kiriinkōōsyēchuut tukul kāroorānēch kut kōōtēnytēēnyē. Āmwoowuung' kuu nyooto, kuuyu anii nyēē āboontē kāāmuukēywēēk ākoochi chii ake tukul nyoo kaacham kule ākoochi.” 8Kukētyi :Yēēsu kule, “Ntēē mwooyē :siruutēkaab Yēyiin kule māchāktōōs /kēēkutunkyinē Yēyiin /ānkiiywēyē inee nkit.” 9Nto mii yoo, kuwēēto subak :Kēniintoonoo Yēēsu ākoy Yēērusālēēm ānkōōkoochi kōōyyoong'ēē yēē kiwuu kebeb ām tōōtēētaab *Kōōtaab Yēyiin. Yooto, kumwoochi :Kēniintēēt kule, “Yoo inyiing' man Lekwetaab Yēyiin, ii, 'iraantee, baa, :inyiing', yuutēyu iwē ng'wēny, 10kuuyu mwooyē :siruutēkaab Yēyiin kule, ‘Mākōōyook :Yēyiin malayikaanikyii bākuriibing'. 11Makutaaching' malayikaanichaa ānkōōrēētootiing' simeenachiing' :rwaa.’ ” 12Kukētyi :Yēēsu kule, “Mwooyē :siruutēkaab Yēyiin kule, ‘-Meetyem Yēyiintēēng'uung'.’ ” 13Yu kaakoowaany :Kibrōkōsyoontēēt kutyem Yēēsu, kubakaakta ānkuwēēchi keey ākoy bēsyēēt ake nyēē kinyōōrunēē bārooyinto ake. 14Yu kāwokunyōōr :Yēēsu kāāmuukēywēēkaab Tāmirmiryēētaab Yēyiin, kooyeey ākoy yēēmēētaab Kalilaaya ankuyey tukuuk chēē chaang' chēē /kiilātē. Nyēē ma tyaa, kutookunēē :kaayneenyii yēēmoonooto tukul. 15Kiikoostooy :chii ake tukul wōlēē kiinēētitooy ām *kooriikaab saayeet. 16Nto mii yoo, kooyeey :Yēēsu ākoy Naasareet wōloo kinērēē. Nto mii bēsyēētaab *Sabaato, kōōwut *kōōtaab saayeet kuu kwaak. Kumii kō, kung'eet kumāchē kusuman ng'ālyoontēētaab Yēyiin. 17Ām yooto, /kiiyokoochi ng'aleek chēē kikiikusir :ng'ālooltooyiintēētaab Yēyiin *Isaaya. Kunam ankusakay yēē kimāchē. Yooto, kusuman yēē kimwooyē kule, 18“Āboontē Tāmirmiryēētaab Yēyiin, kuuyu kikweya :Yēyiin ā-āmchinootē bānoonik lōkōōywēk chēē kāroomēch. Kiiyookwoo :Yēyiin chāāmwoochi biiko kule +/makiityaakta choo rātootiin ām choolwookātēēt. Nto choo kōryootiin, +/makeeng'aany koonyekwaa kukasta. Nto choo kiikōōtiiny :biiko alake ām bāytooyiisyēēt, makubayta keey. 19Kiiyookwoo :Yēyiin chāāmwoochi biiko kule bēsyōōsyēk chu chēē makuchamee :Yēyiin icheek.” 20Yu keewaany :Yēēsu kusuman, kukētyi siruutēchoo chiito nyēē kiiyyoonkyinē saayeet ām kōyooto, ānkōōbuur ng'wēny kumāchē koobanybaany ng'aleechaa. Kiirōōtoot :biiko tukul Yēēsu miisin. 21Kutoow :Yēēsu kumwoochi bichoo kule, “Kāākuyityiin bēsyooni āk kiyēē mwooyē :siruutēchu.” 22King'ērēkyinē :biiko tukul chēē kimii yooto Yēēsu ankoolat miisin ām wōlēē king'ālooltooy, kuuyu kikāroomēch :ng'aleekyii. Nto mii yoo, kumwooy :biiko alake kule, “Māchē :chiichi kumwooy kule inee ku *Kāārārookiintēēt? Acha, ēē, wē, ntēē ku araab Yōōsēēf :inee.” 23Kukētyi :Yēēsu kule, “Ānkēt kule ōmuuchē ōmwoowoo ng'ālyoontoonoo kimwooy :booyoo nyēbo kēny kule ‘Isoob keey kurook :kāānyooyiintēēt.’ Ōmiitē ōmwooyē kule ntēē -māāyēyē :anii ng'al chēbo kwong'uut ām saang'nyuu kuu yoo kyāāyēyē ām Kaabernaam. 24!Kāāmwoowook, -/mākēēchāmē *ng'ālooltooyiintēētaab Yēyiin ām saang'nyii.” 25Kumwoochi :Yēēsu subak kule, “-Mōōsōōtē mbo yoo kiyēyē :Yēyiin kuwo :roobta kēnyiisyēk sōmōk āk ārook lo. Yoo kichōōnii :kēmēwuut kōōrēēt /sikiiyooktooy ng'ālooltooyiintēētaab Yēyiin *Eliiya kuwo ākoy *kiriinkēēt ake nyēē /kikēēkuurēē Sareebta ām kōōrēētaab Sitōōn wōlēē kimii :koorko nyēē ki musuk nyēē mēēbērē ki Cheebyuutayaa. Ntēē kimii, naas, :kooruuk alake chēē chaang' chēē ki Cheebyuutayiis āmēēbērē /kikiiyookto Eliiya kuwēēchi icheek. 27Okas, baa, mbo yoo kiisoobē :ng'ālooltooyiintēētaab Yēyiin Eliisya chiito ake nyēē kikiikuluk *:bōōrto. /Kikēēkuurēē chiichoo Naaman nyēē kibo kōōrēētaab Siirya nyēē kimā Yuutāyiin. Ntēē kimii :biiko chēē chaang' chēē ki Yuutayeek chēē kikiluk :bōōrwēk āmēēbērē /kikiisoob?” 28King'woonchi :ng'aleechaa bichoo ām kōyooto bo saayeet. 29Ām yooto, kung'ēētyo ānkukwēryoot Yēēsu kumāchē kule wokuwunuktēē kēēbēēryēēt ake nyēē kilēēkitēē yooto. 30Nteenee, kuchuut :Yēēsu biiko ānkuwēēchi keey. 31Nto mii yoo, kuwo :Yēēsu Kaabernaam ām yēēmēētaab Kalilaaya. Kyoomchi biiko ng'ālyoontēētaab Yēyiin ām *kōōtaab saayeet yēē ki bēsyēētaab *Sabaato. 32Kiilat :biiko ām wōlēē kiinēētitooy :Yēēsu, kuuyu king'āloolē ām kāāmuukēywēēk. 33Kimii :chiito ake kōyooto nyēē kiiyiimē *:tāmirmiryēēt nyēē miyaat. Kubōlchi :tāmirmiryoonoo Yēēsu kule, 34“Ō! Yēēsu nyēbo Naasareet, imāchēēnēēch nee? Imāchē iwaang'teech? Ntēē ānkētiing' :anii. Inyiing' nyoo ichurtaat ānkiichōōnēē Kaab Yēyiin.” 35Yooto, kōōburyoong'to :Yēēsu tāmirmiryoonoo kule, “Siis ankiichuwunee chiichoo.” Kumwooyē :Yēēsu kuu nyooto, kōōryookyinē :tāmirmiryoonoo miyaat chiichoo ng'wēny kukāsē :biiko tukul chēē kimii kōyooto, ankuchuw nyēē manaayeyee chiichoo kiy. 36Kiilat :biiko tukul ankuteebee keey kule, “Ng'al nee :chu? Boonto :chiichi kāāmuukēywēēk chēē ibēbēētēē tāmirmirook chēē miyootēch, ānkukāsyi.” 37Kiisambaakta :ng'aleechaa kut kuyit yēēmoonooto tukul. 38Yu kang'eetee :Yēēsu *kōōtaab saayeet bēsyoonooto, kuwo ākoy kaab Simōōni ānku wokunyōōr cheebyoosyeetaab yuukooy nyēbo Simōōni nyēē kimnyoonē miisin. Kikasaat :cheebyoosyaanaa. Ām yooto, /keesaaysaay Yēēsu /kēēmwoochinē kule, “Ānkiisoob cheebyoosyaani.” 39Kuwo :Yēēsu ānkōōyyoong'ēē yēē kimii :cheebyoosyaanaa ānkōōburyoong'to bōōrto. Ām areet akeenke, kusob :cheebyoosyeet ānkubāyiis. 40Yu kararakta :asiista bēsyoonooto ku kāākubēk :āsiiswēkaab bēsyēētaab *Sabaato, kōōmutyi :biiko Yēēsu biiko chēē chaang' chēē kimnyoontōōs bōōrwoonik chēē makerkeey. Yu kātiinyēē :Yēēsu bichoo āwunnyēkyii, kusobcho. 41Kiibēbēētooy mbo tāmirmirook chēē miyootēch chēē chaang' chēē kiiyiimē biiko alak. Yu chuwunēē :tāmirmiroochoo miyootēch biiko, kuwookyinē barak kumwoochinē Yēēsu kule, “Inyiing' Lekwetaab Yēyiin!” Nteenee, kuuyu kiinkētē :tāmirmiroochoo miyootēch kule *Kāārārookiintēēt :Yēēsu, kibōlchinē :Yēēsu kusiisyo. 42Yu kāyyēēkunēē, kuwēēchi keey :Yēēsu wōlēē kimālēēkitēē :chii. Kicheeng'aat :biiko ām wōlto ake tukul. Nto yu /kābākēēnyōōr, /keesaaysaay kule tākōōbuur kiriinkoonooto bo Kaabernaam, 43nteenee kumwoochi :Yēēsu icheek kule, “Māchāktōōs āwē kiriinkōōsyēk alak waa-amtaate lōkōōywēk chēē kāroomēch chēbo Bāytooyiisyēētaab Kaab Yēyiin, kuuyu lōkōōywēchooto chēē kiyey /kiiyookwoo āchōō kōōrooni.” 44Ām yooto, kutas taay :Yēēsu kuwēēsyētootēē kōōrēētaab Yuutayeek, kwoomchinootē biiko ng'ālyoontēētaab Yēyiin ām kooriikaab saayeet.


text: 1Qaalai koiro de7ees; qaalaikka Xoossaara issippe de7ees; qassi qaalai Xoossaa. 2Qaalai Xoossaara issippe koiro de7ees. 3Xoossai ubbabaa qaalaa baggaara medhdhiis. Merettidabai ubbai i bainnan aibinne merettibeenna. 4Aani de7oi de7ees; de7oi asau poo7o. 5Poo7oi xuman poo7ees; xumai poo7uwaa xoonibeenna. 6Xoossai kiittido issi asi de7ees; a sunttai Yohaannisa. 7Asai ubbai poo7uwaa baggaara ammanana mala, poo7uwaabaa markkattanau markka gididi yiis. 8Poo7uwaabaa markkattanau i yiidoogaappe attin, i ba huuphen poo7o gidenna. 9Asa ubbau poo7issiya tumu poo7oi sa7aa yees. 10Qaalai sa7an de7iis; Xoossai Qaalan sa7aa medhdhiis; shin sa7ai a eribeenna. 11I baageetukko yiis; shin aageeti a shiishshi ekkibookkona. 12SHin i bana shiishshi ekkida ubbatuyyo, ba sunttan ammanidaageetuyyo, Xoossaa naata gidana mala, maataa immiis. 13Eti Xoossaappe yelettidoogaappe attin, asi yeliyo maaran woi asa sheniyan woi attumaasa sheniyan yelettibookkona. 14Qaalai asa gididi, nu giddon de7iis. Nuuni a bonchchuwaa aaro kehatettainne tumatettai kumidoogaa be7ida. Aawaayyo issi Na7aa xalaala gidida i ekkido bonchchoi hagaa. 15Yohaannisi abaa markkattiis; ba qaalaa xoqqu oottidi, “Taani, 'Taappe guyyeera yiyaagee taappe wolqqaamees; aissi giikko, taappe i kase de7iis' gaada markkattidoogee hagaa” yaagiis. 16Nuuni ubbai a kumetta aaro kehatettaappe anjjuwaa ekkida. 17Aissi giikko, Xoossai higgiyaa Muuse baggaara immiis; shin aaro kehatettainne tumatettai Yesuus Kiristtoosa baggaara yiis. 18Xoossaa be7ida asi mulekka baawa; ba Aawaa lanqqiyan de7iya issi Na7aa xalaalai abaa markkattiis. 19Yerusalaamen de7iya Aihudati qeesetanne Leewata, “Neeni oonee?” giidi Yohaannisa oichchana mala, Yohaannisakko kiittin, Yohaannisi etau markkattido markkatettai hagaa. 20Yohaannisi, “Taani Kiristtoosa gidikke” yaagidi geeshshidi markkattidoogaappe attin, markkattiyoogaa ixxibeenna. 21Eti, “Yaatin, neeni oonee? Neeni Eelaaseeyye?” yaagidi oichchidosona. Oichchin Yohaannisi, “Akkai gidikke” yaagiis. Qassikka eti, “Neeni hananabaa yootiyaagee?” yaagidi oichchidosona. Oichchin Yohaannisi, “Akkai” yaagidi zaariis. 22Yaatin, “Neeni oonee? Nuuni nuna kiittidaageetuyyo yootana mala, neeni nebaa woigai?” yaagidosona. 23Yohaannisi zaaridi, “Hananabaa yootiya Isiyaasi giidoogaadan, bazzon ba qaalaa xoqqu oottidi, 'Godaa ogiyaa sitti oottite!' giya cenggurssai taagaa” yaagiis. 24Qassi Parisaaweti kiittido asati 25Yohaannisa, “Neeni Kiristtoosa woi, Eelaasa woi hananabaa yootiyaagaa gidana xayikko, yaatin aissi xammaqai?” yaagidi oichchidosona. 26Oichchin Yohaannisi zaaridi, “Taani haattan xammaqais; shin intte erenna asi intte giddon eqqiis. 27I taappe guyyeera yees. Taani a caammaa qashuwaa birshshanaukka bessikke” yaagiis. 28Hagee ubbai Yorddaanoosa SHaafaappe hefinttan Biitaaniyaa giyo biittan, Yohaannisi xammaqiyoosan haniis. 29Yohaannisi wonttetta gallassi Yesuusi baakko yiishin be7idi yaagiis; “Xoossaa dorssai, sa7aa nagaraa xaissiyaagee, hageeho! 30Taani, 'Taappe guyyeera issi asi yaana; i taappe wolqqaama; aissi giikko, taappe kase de7iis' gaada haasayidoogee hagaa. 31I oonakko taani erikke; shin Israa7eela asau a qonccissanaassi haattan xammaqaidda yaas” yaagiis. 32Yohaannisi hagaadan yaagidi markkattiis; “Geeshsha Ayyaanai saluwaappe haraphphedan wodhdhishiininne a bolli uttishin, taani be7aas. 33Taani a erikke; shin haattan xammaqanau tana kiittidaagee, 'Geeshsha Ayyaanai wodhdhidi, issi asa bolli uttishin, neeni be7ana; Geeshsha Ayyaanan xammaqanaagee a' yaagidi taayyo yootiis. 34Taani hegaa be7ada, Xoossaa Na7aa i gididoogaa markkattais” yaagiis. 35Qassi wonttetta gallassi Yohaannisi ba erissiyo ashkkaratuppe naa77atuura issippe eqqiis; 36eqqidi Yesuusi aadhdhishin be7idi, “Xoossaa dorssai hageeho!” yaagiis. 37Yohaannisi erissiyo naa77u ashkkarati Yohaannisi giyoogaa siyidi, Yesuusa kaallidosona. 38Yesuusi bana kaalliyaageeta guyye simmi be7idi, “Ai koyeetii?” yaagidi oichchiis. Eti zaaridi, “Rabii, neeni awan de7ai?” yaagidosona. “Rabii” giyoogee “Tamaarissiyaagoo” giyoogaa. 39Yesuusi eta, “Haa yiidi be7ite” yaagiis. Yaagin eti biidi, i de7iyoosaa be7idosona; he gallassi eti sa7ai tammu saate heera gidiyo gishshau, a matan pe7idosona. 40Yohaannisi giidoogaa siyidi, Yesuusa kaallida naa77u asatuppe issoi, Simoon PHeexiroosa ishaa Inddiraasa. 41Inddiraasi koiro ba ishaa Simoonaara gaittidi, “Nuuni Masiyaara gaittida” yaagiis. “Masiyaa” giyoogee “Kiristtoosa” giyoogaa. 42Inddiraasi Simoona Yesuusakko ekki ehiis. Ehin Yesuusi Simoona be7idi, “Neeni Yoona na7aa Simoona; ne sunttai Keefa gidana” yaagiis. “Keefa” giyoogaa birshshettainne “PHeexiroosa” giyoogaa birshshettai issuwaa; hegaa giyoogee “SHuchchaa” giyoogaa. 43Wonttetta gallassi Yesuusi Galiila giyo biitti baanau qofaa qachchiis; i Piliphphoosaara gaittidi, “Tana kaalla!” yaagiis. 44Piliphphoosi Inddiraasinne PHeexiroosi de7ido Beetasaida giyo katamaappe yiida asa. 45Piliphphoosi Naatinaa7eelaara gaittidi, “Higgiyaa maxaafan Muusee abaa xaafidogaa, qassi hananabaa yootiyaageetikka abaa xaafido Yooseefa na7aa Yesuusaara, Naazireete kataman de7iyaagaara, nuuni gaittida” yaagiis. 46Naatinaa7eeli zaaridi, “Naazireete katamaappe payyabi kiyanau danddayii?” yaagiis. Yaagin Piliphphoosi, “Yaada be7a” yaagiis. 47Naatinaa7eeli baakko yiyaagaa Yesuusi be7idi, “Genee bainna tumu Israa7eela asi hagaa!” yaagiis. 48Yaagin Naatinaa7eeli Yesuusa, “Neeni tana awan erai?” yaagiis. Yesuusi zaaridi, “Piliphphoosi nena xeesanaappe kase, neeni balasiyaa giyo mittaa garssan de7ishin, taani nena be7aas” yaagiis. 49Naatinaa7eeli zaaridi, “Tamaarissiyaagoo, neeni Xoossaa Na7aa! Neeni Israa7eela kawuwaa!” yaagiis. 50Yaagin Yesuusi, “Taani nena balasiyo giyo mittee garssan be7aas giido gishshau ammanai? Neeni hagaappe aadhdhiyaabaa be7ana!” yaagiis. 51Qassikka Yesuusi, “Taani intteyyo tumaa odais; saloi dooyettin, Xoossaa kiitanchchati ta bolli, Asa Na7aa bolli, pude kiyishiininne duge wodhdhishin, intte be7ana” yaagiis.


text:
Free Addisuu Wayimaa MP4 Video Download
Radio Warra Wangeelaa , Tamsaasa Hagayya 23,2014
Gaaffii fi deebii faarfataa Addisuu Wayimaa waliin godhamee kutaa 1ffaa fi qorannoo Macaafa Qulqulluu luba Dassaleny Mangashaan goshame hordofaa.
Oromo Gospel Song 2012 13 Addisuu Waayimaa
ADISU WAYIMA REMIX 2012/13.Faarfannaa hedduu namatti tolu.
Addisu Wayima 2013 dilbiikoo.oromo Gospel Song
Here is another heart touching song of Addisu wayima, which is taken from his new remix album,2013.Stay blessed.
Faarfataa Addisuu Waayimaa 2013 # Kaayyoo Faayidaan Machaa'e
Kaayyoo faayidaan machaa'e an hindhaga'u danda'ee.
Tamsaasa Radio Warra Wangeelaa Hagayyaa 8,2014
Lallaba Pastor Bulii fi Haasaa gabaabaa Faarfataa Addisuu Wayimaa waliin taasifame.
Oromo Gospel Song 'homa Hin Dhabu''
ADDISU WAYIMA. Faarfataa Addisuu Waayimaa.Pictures: OROMO EVANGELICAL CHURCH OF COLUMBUS,OHIO. Touching Afaan Oromo Song. Affan Oromo Gospel Song Faarfataa D...
Oromo Gospel Song addisuu Waayimaa 2010
oromo gospel song/ 2010. addisuu waayimaa.
Far Addisuu Waayimaa Felloshiip Afaan Oromo University Adaamaatti Kan Garaa Naraasu Jaalala Keeti
felooshiippii afaan oromoo barattoota kiristaanaa yuuniversitii adaamaatti raawwatamedha.
Oromiffa Spiritual (christian) Song Addisu Waayimaa (eenyudharee Goonni) gumaatube
This is simply breath taking. Yes!! God knows best for us!!
Addisuu Waayimaa, Dirri Kee Naf Waraaname, Lakkoofsa 4ffaa
A story of the sucrifice of Jesus Christ by one of the renowned Oromo Gospel singer.
Eenyudharee Goonnii By Addisuu Waayimaa
(FULL LYRICS) Barcuma jallootaa .... dhiiftee kan gombisuu... Maasii iddoo haarsaa kee... Jagna qulqulleessuu.. Abaaree gogsuudhaaf Jedhee Kan qaqqabuu.. Akk...
Oromo Christian Song By Addisuu Qana'aa-very Touching Song!
Oromo Gospel Song.
Far Adisu Wayima At Adama University Afaan Oromo Christian Fellowship
by desalegn tefera.
Addisuu Waayimaa- Homa Hin Dhabu
Touching Afaan Oromo Song.
Saba Yaraa Miti Far Addisuu Wadaajoo
SABA YARAA MITI.
Oromo Gospel Song New Dhagaa Jiraata Addisuu Waayimaa 2010
Oromo gospel song new.


text:
Dhukkabsachuu mummicha ministeera Itiyoophiyaa Mallas Zenaawii kan ilaaleen odeefannoo ga’aan mootummaa biraa hin kennamin hafuun marsaalee internetti addaa addaa yaada adda addaa akka calaqqisan karaa saaqee jira kanneen jedhan dhaga’amaa jiran.
Gama kaaniin immoo odeeffannoon kennamu of eegannaan ta’uu baannaan nageenya biyyaa sodaa irra buusuu mala kanneen jedhanis ni jiran.
Heerri Itiyoophiyaan ittiin bulaa jirtu garuu hojii mootummaan gaggeessu uummataaf ifa ta’ee akka qabu lafa kaa’ee jira.
Dhimmootii kanaa fi kanneen biroo ilaalchisee maree gaggeeffame MP3 tuquun dhaggefadhaa


text: 1Hagee taayyo inttekko yiishin heezzantto wode. Ai mootoikka naa77u woi heezzu markkai markkattin pirddettanau koshshees. 2Taani naa77anttuwaa inttenaara gaittido wode, inttena ye77e gaas; ha77ikka haahuwan de7ikkokka, inttena ye77e gais. Taani qassikka inttekko biyo wode, nagara kase oottidaageetakka qassi harata ubbatakka qaxxayennan aggikke. 3Aissi giikko, Kiristtoosi ta baggaara haasayiyoogaa erissiyaabaa intte koyeeta. I inttenaara haasayiyo wode wolqqaama gidiyoogaappe attin, intte giddon daafuranchcha gidenna; 4aissi giikko, Kiristtoosi masqqaliyaa bolli misimaariyan xishettidi, daafuran kaqettiis; shin Xoossaa wolqqan paxa de7ees. Aissi giikko, i daafuranchcha gididoogaadan, nuunikka daafuranchcha; shin inttenaara haasayiyoogan nuuni Xoossaa wolqqan aara de7ana. 5Ammanuwan intte de7iyaakkonne ane inttena qoridi pirddite; paaciyan intte muleera kunddikkoppe attin, Kiristtoosi inttenan de7iyoogaa intte geeshshidi ereeta. 6Nuuni paaciyaa danddayanaagaa intte eriyoogaa ammanais. 7Intte iitabaa mulekka oottenna mala, nuuni Xoossaa woossoos. Nuuni paaciyaa danddayiyaageeta gididi beettanaassa gidenna; shin nuuni paaciyaa danddayennaageeta milatidi beettikkokka, lo77obaa intte oottanaassa. 8Aissi giikko, nuuni tumaa xalaalaayyo oottanaappe attin, tumaa bolli ainne oottanau danddayokko; 9nuuni daafuriyo wode ufaittoos; shin intte wolqqaama; intte bali bainnaageeta gidana mala, nuuni qassi Xoossaa woossoos. 10Taani intteppe haahuwan de7aidda xaafidoogee hegaa gishshassa; taani inttekko biyo wode, Godai taayyo immido maatan zemppada, inttenaara iitettanau tana waayi koshshana. He maatai taani inttena keexxanau taayyo imettidoogaappe attin, inttena qolanau imettibeenna. 11Wurssettan ta ishatoo, saro de7ite; bali bainnan de7ite; ta zoriyaa siyite; issi wozana gididi de7ite; sarotettan de7ite. Siiqo Xoossai, sarotettaa Xoossai, inttenaara issippe de7ana. 12Issoi issuwaara geeshsha yeretaa yerettidi sarotite. 13Xoossaa asa ubbati inttena saro saro goosona. 14Godaa Yesuus Kiristtoosa aaro kehatettai, Xoossaa siiqoi, Geeshsha Ayyaanaa issippetettai inttenaara ubbaara gido. Amin77i.


text: 1Issi Hanaaniyaa giyo bitanee ba maccaasee Saphphiiro giyooriira gade baizziis. 2He baizzido miishshaappe ba maccaasiyaa erishin ashshidi, baggaa ehiidi, Yesuusi kiittidoogeetussi immiis. 3SHin PHeexiroosi Hanaaniyaa, “Neeni Geeshsha Ayyaanaa cimmada ne gadiyaa baizzido miishshaappe shaakkada ashshana mala, xalahee ne wozanan aissi kumidee? 4Neeni baizzanaappe kase gadee nebaa gidenneeyye? Qassi neeni baizza simminkka miishshai neessa gidenneeyye? Yaatin, hagaa malabaa oottanau aissi ne wozanan qoppadii? Neeni Xoossau worddotidoogaappe attin, asau worddotabaakka” yaagiis. 5Hanaanee he qaalaa siyidosaarakka kunddidi haiqqi aggiis; hegaa siyida ubbai daro yayyiis. 6Wodalla asati soo gelidi, a ahaa xaaxidi, gade kessidi a moogidosona. 7Heezzu saate heerappe guyyiyan, Hanaaniyaa maccaasiyaa hegaa erennan de7aidda PHeexiroosi de7iyoosaa gelaasu. 8Gelin PHeexiroosi o, “Intte gadiyaa hanni keena miishshen baizzidetii? Ane tau oda” yaagiis. A, “Ee hanni keena miishshen baizzida” yaagaasu. 9PHeexiroosi maccaasiyo, “Neeninne ne azinai Godaa Ayyaanaa paaccanau aissi zorettidetii? Be7a; ne azinaa moogida asati karen de7oosona; nenakka eti kare kessana” yaagiis. 10Maccaasiyaa sohuwaarakka PHeexiroosa tohuwaa matan kunddada haiqqa aggaasu; wodalla asati geliyo wode haiqqidaaro demmidi, kare kessidi, i azinaa lanqqiyan moogidosona. 11Woosa keettaa asai ubbainne hegaa siyida hara asai ubbai daro yashshaa yayyiis. 12Yesuusi kiittidoogeeti daro malaataanne oorattabaa asaa giddon oottoosona; ammaniya ubbati Solomona baranddaa giyoosan issippe gaittidosona. 13Hara asappe etaara gaittanau harai atto issoinne xalibeenna; shin asai eta bonchchees. 14Ammaniya maccaasainne attumaasai kaseegaappe daroi Godaassi gujettees. 15Hegaa gishshau, asai hargganchchata halaaninne saleenan tookkidi, PHeexiroosi hegaara aadhdhiyo wode harai atto, au eeshoikkonne etappe issuwaa issuwaa bollaara aadhdhana mala, katamaa ogetu dooni kessidi wottees. 16Qassi daro asai Yerusalaame matan de7iya katamatuppe hargganchchatanne tuna ayyaanan ohettida asata ekki yees; ubbatikka paxidosona. 17Paxin qeese ubbatu halaqainne aara de7iya Saaduqaaweti ubbati Yesuusi kiittidoogeeta daro qanaatidi, eta bolli denddidosona. 18Qassi Yesuusi kiittidoogeeta oiqqidi, dere asaa qachchiyo keettan yeggidosona. 19SHin Godaa kiitanchchai qammi qasho keettaa penggiyaa dooyidi, Yesuusi kiittidoogeeta kare kessidi, 20“Intte biidi, Beeta Maqidasiyan eqqidi, ha ooratta de7uwaa qaalaa ubba asau yootite” yaagiis. 21Yesuusi kiittidoogeeti hegaa siyido wode, guuraara Beeta Maqidasiyaa gelidi, tamaarissanau doommidosona. Qassi qeese ubbatu halaqainne aara de7iyaageeti yiidi, yaa7aanne Israa7eela cimata ubbata issippe xeegidi, Yesuusi kiittidoogeeta bantta sintti ehaana mala, wotaaddarata qasho keettau kiittidosona. 22SHin wotaaddarati qasho keettaa biidi, Yesuusi kiittidoogeeta demmibookkona; guyye simmidi yaa7au, “Nuuni biyo wode qasho keettaa kariyaa daro mintti gorddin, naagiyaageetikka penggen eqqidaageeta demmida; shin nuuni kariyaa dooyiyo wode, giddon harai atto issi asinne baawa” yaagidosona. 24Yaagin Beeta Maqidasiyaa wotaaddarata azaziyaageenne qeese halaqati hegaa siyido wode, “Hagee waanidee? Qassi digin waananee?” yaagidi hirggidosona. 25Hegaappe guyyiyan, issi bitanee etakko yiidi, “Be7ite; qasho keettan intte yeggido asati Beeta Maqidasiyan eqqidi, asaa tamaarissoosona” yaagidi etau odiis. 26Odin, Beeta Maqidasiyaa wotaaddarata azaziyaagee wotaaddaratuura biidi, Yesuusi kiittidoogeeta ehiis; shin eti banttana asai shuchchan caddana giidi yayyido gishshau, eta loddan ehiidosona. 27Eti Yesuusi kiittidoogeeta ehiidi, yaa7aa sinttan essin, qeese ubbatu halaqai eta, 28“Inttena nuuni he bitaniyaa sunttan tamaarissenna mala minttidi azazibookkonii? Be7ite; intte timirttiyaa Yerusalaame katamaa muleera gattideta; qassi he bitaniyaa shemppuwan nuna oittanau qoppeeta!” yaagidi oichchiis. 29Oichchin PHeexiroosinne Yesuusi kiittido harati zaaridi yaagidosona; “Nuuni asau azazettanaappe Xoossau azazettanau bessees. 30Masqqaliyaa bolli misimaariyan xishi kaqqidi, intte worido Yesuusa nu aawatu Xoossai haiquwaappe denttiis; 31Israa7eelatussi nagaraappe simuwaanne nagaraa atto geettaa Yesuusi immana mala, Xoossai haariyaagaanne ashshiyaagaa a oottidi, baappe ushachcha baggan xoqqu xoqqu oottiis. 32Hegaassi nuuni markka; qassi Xoossai baassi azazettiyaageetussi immido Geeshsha Ayyaanaikka markka” yaagidosona. 33Yaa7aa asai hegaa siyido wode, daro yiillotidi, Yesuusi kiittidoogeeta woranau qoppidosona. 34SHin asa ubban daro bonchchettida Gamaaliyaala giyoogee, higgiyaa tamaarissiya issi Parisaawee, yaa7an denddi eqqidi, Yesuusi kiittidoogeeta guutta wodiyaa kare kessana mala azaziis. 35Azazidi yaa7aa hagaadan yaagiis; “Israa7eela asatoo, intte ha asata oottana qoppiyooban inttena naagite. 36Aissi giikko, hagaappe kase wodiyan Tewodaasi bana gita giidi denddiis; denddin oiddu xeetu gidiya asati aara gaittidosona; shin a worin, a kaallida ubbatikka laalettidi, pattenna asa gididi attidosona. 37Hegaappe guyyiyan, asai qoodettiyo wode, Galiila Yihudai denddidi, daro asaa panggayidi kaalettiis; shin akka worin, a kaallida asai ubbaikka laalettiis. 38“Ha77ikka taani intteyyo odais; ha asatuppe shaahettite; eta bochchoppite. Aissi giikko, ha qofainne ha oosoi asi oottidobaa gidikko xayana. 39SHin ha qofainne ha oosoi Xoossaappe yiidabaa gidikko, intte eta xaissanau danddayekketa; geelladan yaaniiddi Xoossaara intte iitettananne” yaagiis. 40Yaagin yaa7ai Gamaaliyaala zoriyaa ekkidi, Yesuusi kiittidoogeeta soo xeesidi, lissuwan garafissiis; hegaappe guyyiyan eta, “Yesuusa sunttaa naa77anttuwaa mulekka denttoppite” giidi birshshi yeddiis. 41Yesuusa sunttaa gishshau, eti kauyyanau bessiyoogaa Xoossai qoppido gishshau, yaa7aappe ufaittiiddi kiyidosona. 42Eti ubba gallassi Beeta Maqidasiyaaninne asa son Yesuusi Xoossai tiyido Kiristtoosa gididoogaa tamaarissiyoogaanne yootiyoogaa yaa gujjidosona.


text:
Sadaasa 18, 2006 (Oromiyaa) - Ummanni keenna Magaalota akka dheeraa, Sagure, Asallaa, Ittiyya, Hasaasa fi Badiyaa keessati Ayyanaa Fincila Didda Gabrummaa Waggaa tokofaa ilaalchisee Magaalaa fi Badiyaa naaannoo kannini keessati haala garin ayyaneefata oolee jira.
Yeroo kanatti humna basaasa hedduu magaalota keessati gadi naquun wayyaanee bakota isan watiti dhufan hedduu fashalsuuf yaaltus osoon milkaayin ummanni keenna haala gariin ayyaneffatee oolee jira.
Ayyaana Sadaasa 9/2006 halaa gariin qindaa'ee ture kana fashalsuuf garu ergamitoon wayyannee ummata keenna magalota akka Dheeraa fi itayyaa keessaa namoota hedduu mana hidhaatti guruu fi Mana keessan sakattaan jedhani qabeenya isani samuun namoota hedduu mana hedhati guurtee dararaa jirti. bakkoota walitti dhufuun dadhabametti ummanni keenna mana manatti waliti bahee ayyaana kana haala gaariin kabajataa ooluun dhamsota adda addaa fi dhaadannoolee garagaraa dhageessisa oolani jiran fkn 1. Wareegama malee bilisummaan hin dhuftu! 2. Ajaja Dhaabdi keenna ABO nuuf kennu hanga wareegamati fixan baasuuf qophidha! 3. Tumsa Bilisummaa fi Dimokirasii kan dhaba keenna ABOn duurfamu nideeggarra! 4. Hidhaa fi Ajjeechaan kaayoo kenna irraa duubati nun deebisu! 5. Ajjeechaa wayyaneen Ilman keenna kan Barumsaaf biyya isanii dhaqan irratti rawwate nibalaalefanna! 6. Gumaa barattoota keennaatis haaloo isaani nibaafana! kkf dhageessisa olani jiran.
Wayyaaneen yeroo ammaa kana sochi kutaa kana keessatti babal'ataa deemu kana ABOttu duuba jira jechuudhaan ummata hedduu hidhuu fi qabenya isani samuu iti fuftee jirti akka kanaan warreewwan Magaalaa Dheeraa keessaa Sadasa 10-11-2006 qabamanii qabeenya isaa samame keessaa Obbo Sayoo Galatoo mana isaa seenanii qabeenya hedduu kan qawwen kilash keessati argamu saamanii jiran.
Waluma galati guyyaa kana magalaa dheeraa keessaa nama 6 oltu hidhamee yeroo ammaa kana mana hidhaa keessata dararan adda addaa irra gayaa jira. Akkasuma magaala Itayyaa keessatis namota hedduu diinni hidhee qabenya isani samuun isanis mana hidhaa keessati darara adda addaa irraan gayaa jira. bifa wali galaatiin hidhaan yeroo ammaa kana Kutaa Arsii (Diida'aa) kana keessati wayyaaneen yeroo ammaa kana ABO deggartan jechuun ummata fayyaalessa magaalaa fi baadiyaa keessaa hidhati guuraa jirti.
Gochaan wayyaaneen garjabinnaan ummata keenna darara jirtu kuni yoo jabaannee irratti hojjanne kan garaa isani jabeessu waan taheef hamilee ummata keennaa yoo ilaallu abdii guddatu namati bula kanaafuu haali ummanni keenna yero ammaa iti jiru bareeda.
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Godina Arsii Lixaa magaalaa Shaashamannee keessatti mootummaan Wayyaanee namoota nagayaa hidhuu itti fuftee jirti. Haaluma kanaan Sabboontota Oromoo kanneen FDG ni gaggeessan jedhee shakku jumlaadhaan hidhaa jira. Akkuma kanaan namoota maqaan isaanii 1. Obbo Kurkuraa Bulloo, 2. Obo Bulloo Roobee,3. Obbo Nigusee Mi`eessoo 4. Obbo Guddataa Guutamaa, 5. Obbo Gammadaa Huseen, 6. Obo Hassan Alaakaa, 7. Obbo Umar Abubakar, 8. Obbo Huseen Gammadaa Waardiyaa mana barnootaa kan tahe, 9. Obbo Adaam Gammachuu Kannen jedhaman yeroo ammaa kanatti mana hidhaa wayyaanee keessatti hiraarfamaa akka jiraniifii sabboontota ilmaan oromoo hedduu adamsuuf akka qophaawaa jiran hubatamee jira.
Basasonni wayyanee kan yeroo ammaa Magaalaa Shaashamannee keessati Ummata keenna basasuun hisisa jiran maqan isanii akka armaan gadii kana ta'a. 1. Taayyee nama jedhamu basaasaa wayyaanee guddaa kan tahe 2. Hayyaloom Mangashaa, 3. Ajajaa 1000 Waaq jiraa, 4. Komaandar Darajjee Ajajaa poolisii shaashamannee, 5. Damissee Shittoo kantiibaa magaalaa shaashamannee, 6. Fayyisaa Raggaasaa itti aanaa kantiibaa magaalaa shaashamannee, 7. Adaanaa takla Goorgis bulchaa ganda diidaa Boqeeyemmuu tahuu namni kun armaan dura ani miseensa ABOti jechuudhaan keeniyaa seenee ture, 8. Muhaammad Burqaa bulchaa ganda araadaa 9. Abdoo munaa damee ololaa fii siyaasaa naannoo araada, 10. Gabbitaa Gamaachuu bulchiinsa lafaa magaalaa shaashamannee, 11. Bushuraa huseen 12. Fayyisaa Galatoo, 13. Huseen quxessaa magaalaa kuyaara 14. Aadam abba ashee magaalaa kuyyara, 15. Gidaayi hayyiluu magalaa kuyaara Fi kanneen akka isaanii gocha akkanaa irratti hirmaachaa jiran baayyee dha maqaa isaan yoo nu dhaqabe isiniif erga. Namoonni kuniin garaaf jecha Dina jalati galani ummata keenna hisisa waan jiranifr guchaa akanaa kana irraa yoo deebi'uu baatan balaa isanifi qabeenya isani irra gayu kan itti gaafatamu mataa isanii tahuu hubachifna.
Gama biraatiin Godina Gujii magaalaa nageellee Booranaa keessattillee haaluma wal fakkaatuun soda sabboontotaa irraa qaburraa kan ka`een Abbootii amantii dabalatee akkasumas namoota beebeekamoo hawaasicha keessatti fudhatama qaban hedduu hidhee kanneen hafanis mana jireenya isaanii loltoota Poolisaatiin marsisiisee erga sakkata`een booda namoota maqaan isaanii.
1. Obbo Sheek Huseen Oromoo, 2. Obbo Heessaa Badhuu, 3. Obbo Muhaammad Abdii Kannen jedhaman yemmuu mana hidhaatti naqu kaneen akka Addee Adii Waariyoo tan jedhamtu sabboontitti takkaa immoo mana ishee sakata`aa oolanii jiru. Bifa walii galaatiin sabboontota sabichaa kanneen FDG keessatti ni hirmaatan jedhee ofirraa sodaatu maraa mana hidhaatti guuraa jira. Haa tahuu malee sabboontonni naannolee naannolee kanneenii hidhaafii ajjeechaan qabsoo sabichaa irra boodatti akka hin deebifne dhaadachaa FDG jalqabne hanga Bilisummaatti kan itti fufan tahuu ibsanii jiran. ******
Yakkaa ilamaan Tigreen Yuniversity dillaa keessatti dalagamu!
Akkuma dursinee isiniif ibsine haalli dallaa yunivarsitrii dillaa tasgabbiui akka hin qabne ni bektu. Amma haalli hardha dallaa jiru daran rakkisaa ta’eera. Kanaafuu amma barattoonni mooraa gad lakkisanii bayuuuf qophii dhumaa irra jiran. Sababiin isaa eda galgala ilmaan Tigree lama meeshaa waraanaa qabatanii barataa keenya tokko lubbuu isaa balleessuuf yeroo qaban itti irra ga’amee polisiif harkaan harkatti kennamanii ture garuu barattoonni lamaanuu gad lakkifamaanii amma numa keessa jiru. Egaa nuti har’a haala kana hunda karaa ittiin addunyatti ibsannu miidiyaa barbaanna.
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Wayyaaneen Ragaa Sobaan Ilmaan Oromoo Yakkamaa Gochuuf Yaalaa Jirti!
Akkuma beekamu wayyaaneen hidhamtoota sabboontota Oromoo guutuu Oromiyaa iddoo garaa garaa argaman irratti gochaawwan hadhaawaa fi jibbisiisaa hojjechaa jiraachuun ishee ni beekama. Ta’us garuu diinni keenya yeroo diinummaa ishee nurratti raawwattu ittumaa akka cimtu si taasisa malee nu hin laaffisu.
Guyyaa har’aa wayyaaneen sabboontota Oromoo sababa Oromummaa isaatiin qaallittiitti hiitee jirtu keessaa haga tokko mana murtii federaalaatti dhiyeessiteetti. Hidhamtooti kun yakkaa tokkollee akka hin qabne ni beekama. Ta’us poolisoota ishee akka ragaatti irratti dhiyeessuuf yaaltus waamicha ishee kabajanii sabboontota irratti raggasiisuuf kan dhiyaatan garuu dhalattoota tigree kan ta’an poolisoota 3 duwwaa dha.
Isaanis:
- saajin Yimaam, 2. poolisii. Jamaal Geetaachoo, Asraat Bazuu
Kan jedhaman waajira poolisii magaalaa finfinnee kutaa Gullallee irraati. Ragooti isaan sabboontota kana irratti dhiyeeffachuuf yaadan namoota 63 yoo ta’an tigiroota sadan dhiyaataniin ala warri kaan sabboontota irratti raga sobaa bahuuf fedhii waan hin qabneef hafaniiru. Kanatti kan gaddee fi ragootiin isaan waammatan sabboontota irratti raggasiisuuf fedhii kan hin qabne ta’uu isaanii kan hubate abbaa alangaan mana murtii wayyaanee kun yakka isaaniif abbaan alangaa addaa ramadameera. Kanaaf inni ragaalee qulqulleeffatee hanga dhiyaatutti beellamni biraa nuuf haa kennamu jechuun gaafateera. Haaluma kanaan beellamni isaanii gaafa 21, 3/99 A.L.H beelamamee abbaan alangaa jedhames hanga sanatti ragoolee kana hin dhiyeeffatu taanaan dhimmichatti murtii tokko akka kennu abbaan murtichaa ibseera.
Namoota har’a mana murtiitti dhiyaatan keessaa Gaazixeessaa Shifarraa Hinsarmuufaa FI galmee Ashannaafii Addunyaatiin kan himataman namooti 25 ni argamu.
INJIFANNOON UUMMATA OROMOO!!!
GADAAN GADAA BILISUMMAATI!!!!


text:
Seenaan Oromoo Akka Janus Fuula Lama Qabaa Laata?
Fayyis Oromia Irraa*
Barreffamni kun kan ani Afaan Oromootiin yeroo duraaf dhiyeese waan ta’ef, yoo dogoggorri keessa jiraate na ofkolcha. Akka ani amma Afaan Oromootiin yaada koo dhiyeesuu yaalu na kakaase, deebisaa Obbo Abdii Boruu barrefama koo tokkoof kenne dha: http://gadaa.com/oduu/20777/2013/07/13/kennaan-dandeettii-fi-beekumsi-oromoo-kan-fedhii-saba-oromootiif-hin-taane-ykn-hin-oolle-hiikkaan-isaa-maali/. Duraan dursee Ob. Abdii waan lamaaf galateefachuun barbaada: tokkoffa yeroo hunda yaada isaa Afaan Oromoo bareedaa, midhaawa fi qulqulluu dhan nuuf dhiyeesuu isaaf; lammaffaa ammoo bareeffama koo sana irratti akka Oromoo tokkotti kabajaa fi naamusaan qeeqa kennuu isaaf. Keesattu namummaa koo fi yaada koo adda baase ilaaluun isaa namoota hedduu bareeffama sana dura-dhaabbatani na shakkani fi na yakkan irraa adda isa godha. Fakkeenya gaarii ta’uu isaatiif ulfina guddaa qaba; na birattis ni kabajama.
Itti aansee, waa’ee Janus xiqqo ibsuun yaala. Maqaan kun ‘mythology’ Greek keessatti waaqa Rome tokkoof kan kename dha. Fuula lama qaba jedhame himama: fula jalqabaa (alpha) fi fuula xumuraa (omega). Suuraan isaaf kennamu garri caalu mataa nam-tokkoo, fuula lama waliin, argisiisama. Fuulli lamaan sun wal haa fakkaatani ykn wal hin fakkaatiin ani himuu hin danda’u. Akka asitti (http://de.wikipedia.org/wiki/Janus_(Mythologie) argisiisame yoo ta’e, wal fakkaatu jedheen yaada. Ani garuu yoon seenaan Oromoo fuula lama qabaatinnaa laata jedhee gaafadhu, fuula garagaraa lama jechuu koo ti. Maaliif akkan kana gaafadhe, yaada ani asitti barreessuu yaalu irraa hubatama jedheen amana.
Bareefamni koo qeeqame sun akkasitti awwaara kaasuun isa karaa tokko na gaddisiise, karaa biraa ammoo na gammachiise. Kan na gadisiise, jarjarsuudhaan maxxansuu irraan kan ka’e waan xixiqoo irraa of qusachuu dhiisuu koo ti. Barreefamni kun wagga lama dura “Ethiopian Review Forum” irratti barreefame malee, akka ‘article’ tokkootti, hamma dhumaatti itti hin yaadamne ture; waan ani dhiyeenya kana deebisee bareefama “Jawarawi Harakat …” jedhu keessatti kaaseef, namni biraa fide akka yaada (comment) godhee maxxanse. Namni na beeku tokko ammoo yaada kana dubbisee, “kun mataan isa akka ‘article’ tokkotti otuu maxxansamee dansaa dha” jedhee yaada naaf kenninaan jarjarsuu dhaan maxxansiise. Jarjarsuu kana keessatti, maqaa kutaa tokkoo (Shoa) fi maqaa namoota kutaa sana keessaa akka fakkeenyatti kennuun koo akka dubbistoonni hedduun jallaatti na hubatan godhe. Warri akkas na hubataniis na shakkuu fi na yakkuu filatan. Kan na gammachiise ammoo, namuu yaada isaa garagaraa dubbii sana irratti kennatee mariihachuu isaa ti.
Mee amma gara yaadaa akkas nu afaanfaajesse kana haa ilaallu. Akkan shakkame sana, ani Oromoo kutaa tokko yakkuuf hin barreessine, hubannaa ani seenaa Oromoof qabu keessaa xiqqo calaqise malee. Namoonni ani akka fakkeenyaatti kennes waruma sammuu kootti dhufan malee, itti yaadee isaan fileen miti; otuun yeeroo fudhee itti yaadera ta’ee akkas hin godhu ture; kanaaf jarjarsuun sun waan dogoggora fakkaate kana uume. Garuu akkas nu mariihachiisuun isaa ammoo, “bagan jarjaree maxxansiise” na jechisiise. Gaariis haa ta’u hamaa, yaadni ani dubbistoota irraa arge, hawaasa keenyaaf barumsa waan ta’u dha jedheen amana. Yaadni ani hamma ammaatti barreessaa ture hundi, hawaasa Oromoo mariihachiisu irra kan darbe, akeeka biraa hin qabu. Seenaan Oromoo ammoo, akkumaan afaan Inglizitiin ibsaa ture, akka Janus waan bifa (fuula) lama qabu fakkaata; isaanis:
- ‘Core-Oromianist narrative’ (seenaa isa warri ‘decolonization of Core-Oromia’tti amanan himani). Fuulli seenaa kun kan seenaa Oromiya isa faalla seenaa Abyssinia ta’e ibsu dha. Fuula kana kan qaban warra Core-Oromianist ta’anii seenaa Oromoo akka saba aadaa guddaa fi bulchinsa gaarii qabaachaa ture, garuu kolonii Abyssinia jalatti kufetti himan. Isaan kun Oromoo warra “I am Oromo first; Ethiopia is imposed on me” jedhu hunda hammata. Seenaa isaan himan, Oromoon saba Kush yoo ta’u, Habeshaan ammoo saba Semetic akka ta’e fi biyyooleen laman (Abyssinia fi Oromia) ollaa akka ta’an ibsa.
– ‘Great-Oromianist narrative’ (seena warri ‘democratization of Great-Oromia’ sammuutti qabani). Fuulli biraa kun, isa seenaa Oromiya fi seenaa Abyssinia walitti fiduu yaalu dha. Warri fuula kana calaqisan warra Oromoo akka saba biyya Ethiopia jedhamtu kana wagga 3000 bulchaa turreetti dhiyeesani. Isaan kun warra “I am Oromo, who contributed a lot in building the current Ethiopian state” jedhu. Seenaa isan himan kan warra Kush/Meroe waliin wal qabatee biyya lamaanuu (Abyssinia fi Oromiya) hammata. Oromoo warri “federation dhugaa fiduuf qabsoofna, yoo barbaachises maqaa union kanaa Great-Oromia baafna” jedhan fuula seenaa kanas ni keessumsiisu.
Yoo fakkeenyaaf seenaa keenya yeroo waraana addunyaa II, bara lolaa Xaliyaanii waliin goone (Oromoo gar tooko Xaaliyaan lolani, kaan ammo Xaaliyaan faana dhaabbatanii Habashaa lolan) fi Oromota nafxaanya Minilik ta’anii lafa argatan tokko-tokko ilaallu, gaaffiileen ka’uu malan: fuula lamaan kana akka seenaa Oromootti fudhachuu dandeenya moo tokko filachuu qabna? Bifa lamaan kana keessaa tokko jajuu fi kan biraa xiqqeessuu qabna moo lamaanuu qixa ilaaluu dandeenya? Yoo tokko filanne hoo, maaliif filanna? Fuula lamaan walitti fidnee, achi keessaa seenaa waloo tokko baasuu ni dandeenya?…kkf dha. Keessattu warri siyaasa Oromoo gaggeessu, seenaa tokko yoo dhiyeesan, akka mul’ata isaanii tajaajilutti ta’uuf itti yaadaniitu. Kanaaf natti fakkaata, qaamonni siyaasa Oromoo warri “federeshina dhugaa ijaarra, Ethiopia keessatti Oromiyan of bulchuu qabdi” jedhan, seena lamaanu kan keesumsiisan. Achirra ka’aniitu kaayyoo ‘Ethiopian Federation ykn Kush Federation ykn Oromian Federation‘ jedhu qabatanii kan deeman. Deegartoonni yaada kanaa gar-tokko, yoo furmaata yeroo dheeraaf ta’u barbaanne, “maqaa federation ijaaruuf deemnu sana Oromiya haa baasnu” jechaa jiru. Yoo kana goone, gara fulduraatti, “Oromootu Ethiopiawinet fudhata otuu hin taane, Habashaatu Oromiyawinet fudhata” jedhanii amanu.
Amma gaaffilee Ob. Abdii kaasee sana gaggabaabsee deebisuuf: yoon loltoota Semien fi Tigrai jedhu, loltuun Abyssinia bakka biraa (Gojjam, Gondar Kibbaa fi Lasta) Minilik II faana hin turre jechuu koo miti; loltoonni isaa hedduun garuu Shoa kaabaa keessaa ta’uu waan haallu natti hin fakkaatu; loltuun Tigrai ammoo Oromiya keessatti kan heddummaatte erga 1991 as malee, isa dura hin turre; “mooraa diinaa keessa kan hojjete hundi meeshaa fi gantuu dha” waan jedhu kun sirrii natti hin fakkaatu; moora diinaa keessa taa’ani firaaf hojjechuu fi miidhaa tokko lammii irratti otuu hin dalagiin jiraachuunis numa jira; ani barrefamaa koo keessatti kutaa Oromoo tokko yakkuu hin barbaanne, yakkamtoota Oromoo hundas qulqulleessuunis feedhii koo hin turre; garuu namoonni yaada koo dubbisan gar-tokko warri akkasitti na hubatan, otuu irra deddeebisanii yaada koo dubbisanii nan gammada; fakkeenyi kubbaa miillaa Jarman fi Poland sun yaaduma koo ibsuuf malee, taphatoota sana namoota haala siyyaasa keessa jiran wajjiin wal qixxeesuuf miti; Dr Fikre seena kan waggaa 3000 barreesse, ani ammoo kan waggaa 300 duwwaan ilaale, kanaaf yaadni keenyi lamaan wal hedduu wal hin fakkaatu.
Waanuma fedheefuu, awaara dheekkamsaa fi marii ho’aa akkasi kaasuun sun milkaa’ina barreefama sanaa argisiisa. Marii godhame hundatti ani gammadeen jira. Barreeffama dhihaatan keessatti, qabxiileen tokko-tokko namoota mariif akka kakaasuutti, yoo barbaachise akkas ‘provocative’ ta’uun barbaachisaa dha. Dubbistoonni gar-tokko garuu, waanuma yaadni koo isaaniif hin liqimsanneef jecha, waan ani “hammina dhoksaan” deemu fakkeessanii himuu barbaadan (they wanted to make a diagnosis of my “evil intention”). Kun dogoggora keessa isaan buusa malee, waan ani deemuf beekuu isaanii hin argisiisu. Gara fulduraafuu, akka Ob. Abdii godhe kana yaada mormuu fi xiinxaluu irratti otuu xiyyeefatanii gaarii dha. Hunda caalaa ammoo, ani yaada koo barreessee kaniin maxxansuu “barsiisuuf” miti, yoo namoonni yaada irratti kennan deebisee achi irraa barachuuf malee. Deebi’ii ani barreefama sanaaf argadhe garuu kan nama ajaayibu: dubbistoonni gar tokko “this is collective criminalization” jedhanii akka ani Oromoo kutaa tokkoo yakketti hubatan; warri kaan ammoo “this is collective de-criminalization” jedhanii akka ani yakkamtoota qulqulleesuu yaaleetti na fudhatan. Bareeffama tokkoof bifa wal hin simmanne lama kennan. Kan ani gochuu barbaade garuu, “importance of critical history” argisiisuu ture; “politicized history” hunda of waga’uu dhiisnee, ija qeeqaatiin seenaa keenya haa ilaallu jechuu koo ti. Hunda caalaa garuu, yoo akka dogoggoraatti fudhatame, maqaa kutaa Shoa duwwaa kaasuun koo, olola diinaaf karaa akka bane arguu dandaheen jira.
Diinni Oromoo qaawa akkasii yoo argattu, akka titiisa raqa argattee itti gammaddi; sanattis fayadamtee Oromoo walitti naquuf tattaafatti. Oromoof garuu yaada addaaddummaa qabu bifa gaarii fi nagaan keesumsiisuun haaraa miti; abbootiin keenya sirna Gadaa keessatti Odaa jala taa’anii akkasitti mariihachaa fi yaadaan wal dura dhaabachaa turan; ni wal dhaggeefatu ture, ni wal dandahus; abaarsii fi arrabni dubbii Oromoo keessa hin jiru ture. Gumii Gaayyoo keessatti Oromoon yaada garagaraa hundaaf bakka kenna; yaada walii ugguruun hin jiru; namuu seenaa fi kaayyoo addaaddaa sodaa tokko malee gadi baasee hima, mariifis dhiyeessa; “tolerance of diverse opinions” akkasii kun aadaa Oromoo keessatti beekamaa dha; maaliif kana barreesite ykn dubbatte jedhani wal yakkuun hin jiru ture. Seenaan garuu kan akka dhugaatti fudhatamu yoo waan dhugaa fakkaatu keessa jiraate dha; maaltu dhugaa dha, kamtu dhara jedhani irraa mariihachuun waanuma jiru. Anis waanuman dhagahee fi dubbise irran barreese; yoo dhugaa hin fakkaanne ykn ammoo kan qabsoo bilisummaa Oromoo miidhu ta’e, yaada akkasi dura dhabbachuun rakkina hin qabu. Walumaa galatti, ergaa ani barreefamoota koo dhiyeenya kana maxxanfaman keessatti dabarsuu barbaade, “Oromummaan duula warra Ethiopiawinet leellisuun godhamu irran kan ka’e laafuu hin danda’u ykn bishaawuu hin qabu” kan jedhu ture. Afaan Inglizitiin gababsee kaahuun yoo barbaachise:
The campaign of Ethiopiawinet (Ethiopian nationalism) to dilute Oromummaa (Oromo nationalism) is a futile exercise. If the territorial integrity of the union is chosen to be kept intact by the Oromo people, then we now need to move on and struggle to realize the following five important virtues: 1) Democracy, including the national self-determination, to be the future rule of the political game in the federation/union; 2) Afaan Oromo to be the primary working language of the federal government; 3) Freedom from the hegemonist Woyane and from any sort of national domination; 4) Odaa to be the central part of the flag for the union; 5) Great-Oromia (land of the braves) to be the name of the future true federation, replacing Ethiopia (land of the burnt face). Only the fulfillment of these five parameters can be the possible guarantee for the future long-lasting multinational federation. If the other nations, including the Abyssinians, fail to accept this demand and/or offer, the further push for an independent republic of the Core-Oromia is inevitable. It is up to them to choose an integrative Great-Oromia in order to avoid the disintegration of the union, which will be caused by an eventual independent Core-Oromia.
Dhuma irratti gaaffii Ob. Abdii isa guddaa sana deebisuun yaala. Inis akkas jedhee gaafate: “kennaan, dandeettii fi beekumsi Oromoo kan fedhii saba Oromootiif hin taane ykn hin oolle hiikkaan isaa maali?” Hiikkaa isaa sirriitti arguuf waan lama adda baasuu qabna: hiikkaa kennaan akkasii lammiif qabu fi hiikkaan inni nama sanaaf qabu. Kennaan, dandeettii fi beekumsi nama akkasi kun, fayidaa lammii fi saba isaaf hin oolle malee ofi isaaf qabeenya guddaa dha. Nammoota akkasi kana irraa dandeettiin isaani mulqamuu hin qabu, ammoo garee hin taaneef akka oole himuun barbaachisaa dha. Yoo kennaan kun yakka lammii ofii irratti hojjechuuf oolee jira ta’e, ragaa dhiyeessuudhaan himamuu qaba. Ergaan ani barreefama sana keessatti dabarsuu yaales kanuma. Dandeentii dhuunfaa namoota akkasiif beekumsa kennuu jechuun, yakka isaanii irraa dhiquu jechuu miti. Yoo yakka hojetanii jiru ta’es, “they are simply well talented criminals”. Kanaatii achi, haala amma keessa jirrutti yoo fuula Janus (seenaa Oromoo) lamaan keessaa tokko dhiisnee, isa kaan duwwaa ilaalle, kun garaagarummaa ilalchaa ti malee yakka miti. Ani fuula isaa tokko yoon arge, Ob. Abdii ammoo isa bira yoo ilaale, lamaan keenyu mirga qabna. Kanaaf jenne wal hin balaalefannu, hin abaarru, hin yakkinu; hunda caalaa ammoo Rabbi/Waaq keenyas akka nuti wal hubannu numa nu gargaara; haa jabaannu!
Galatooma!
* Fayyis Oromia can be reached at foromia@yahoo.com.
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12 Comments
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Abdii:
Deebii gaarii dha. Dhimma tokko karaa/kallattii lamaan ilaaluun waanuma jajjabeeffamuu qabu ta’ee osoo jiruu dubbiin micciiramee dhihaatus gaarummaa hinqabu. Obbo Fayyis, waa’ee ummatichaa yeroo kee fudhattee qorannaa ati godhaa jirtu ni deeggarra. Garuu yaadotni ati kaastu fedhii fi ulfina Oromoo giddu-galeessa godhatanii ijaaramuun dirqama. Yaadotni kee haala qabatama yeroo ammaa ummanni keenya itti jiru irratti xiyyeeffachuu qaba malee gara ilaalcha (philosophy) dhaaba siyaasaa tokkootti qofa nu dhiibuu hinqabu. Adeemsikee yeroo hunda, garee siyaasaa tokko leellisa.
Gama birootiin immoo waa’ee warra “shawaa” sanaaf deebiin ati kennite quubsaa miti. Waan garaa keessaa qabdu erga baafattee booda “lakkii akkas jechuun barbaade” yoo jette fudhatamni isaa hagam madaala kaasa sitti fakkaata? Yaadni kee dogongoruu kee ibsa osoo hintaane ilaalcha gareeleen tokko tokko mana keessa “guunguman” tokkotu tasa si harkaa utaale malee. Waan kana caalu iyyuu namootni tokko tokko yoo dubbatan ni dhageennaa mii? Durumaanuu waa’ee naannummaa kaasuun maaliif dhalate? Moo isa warri keenya “gurri seexanaa hindhagayiin” jedhanii waan tokko gadi qabanii dubbatantu amala sitti ta’e?
Waanuma hundaafuu, daftee dubbichatti xiyyeeffannaa kennuun kee bareeda. Ergaan ati dabarsites “waliin mari’achuun, xiinxaluun, walmormuun, walqeequun,…kkf” sammuu keenya nuuf bal’isa, walitti nu dhiheessa malee miidhaa hinqabu. Dhugaa, haa jabaannu!
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Bilisa:
Abdii,
it sounds that you know the intention of Fayyis better than he knows himslef. Otherwise your accusation that he entertains only the philosophy of one side is wrong. He seems to be the only Oromo author, who tries to have a balanced approach towards both the liberation forces and the democratic federalists in the Oromo camp. You either didn’t read his all works or you just purposely try to discredit his effort!
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Qaanqee Qubee:
Obbo Fayyis,
Which democratic federalist forces in Oromo camps are you mentioning? As an Oromo I know one Oromo Federalist Congress that has been ‘operating’ in Oromia/Ethiopia that is composed of ONC & OFDM. These former two parties have never put themselves in contrary to the objective of OLF (liberation force) any time. So, which force are you trying to indicate? And, how did you know the acceptance and popularity of these parties by the Oromo people (in relative terms) to make comparison between these two outlooks? I specifically question your grasp of the heart bit of Oromo the current Qubee generation!
The other point is, how on earth do you make the issue of ‘talented’ individuals in Habesha camp as a burning issue to be discussed on? An Oromo war general in Woyaane camp could be ‘talented’ (Habesha camp is almost the same). The skill & knowledge of this ‘general’ might have been helping the enemy (Woyanes) to kill Oromo liberation fighters. According to your analysis, we need to give credit/recognition to such criminals (more than the enemy) even if they kill us, simply because they have Oromo blood. Instead, the point should have been to have one general strategy to deal with enemy as a whole and focus on the main enemy by making, as necessary, debates on the way forward; however, specific tactical decisions/actions might be made as to how to deal with collaborators. This is not to give them more importance or to elevate their contribution to Oromo cause and open a forum of discussion about them as if they are critical or bottle neck for our struggle or as if such personalities are in a larger proportion in our society.
Therefore, the main reason why more than 95% of the readers opposed to your view was because your point of argument was out of touch and could not feel the heart bit of the Oromo people. As usual, you were also trying to recommend the importance of making another attempt of using the Ethiopian mask as if it was recommended universally or ordered by somebody with super knowledge about Oromo struggle and that we can’t attain the goal of Bilisummaa using our natural name, Oromo Liberation….!
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Abdishe:
Qaanqee Qubee,
surely you need to study Fayyis Oromia’s articles and opinions 3000X; all your allegations about him doesn’t hold water! Come with fact based criticism, after the study!
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Daannoo Garoo:
Obbo Fayyis Oromia, amma gara afaan Oromootti deebitee isaan katabuun kee baayyee gaarii dha. Akkanumatti akka itti fuftu ni abdanna. Waraqata kee isa kanaan duraa sana keessatti waan dogoggora hedduu gooteef, amma isa keessaa gartokkee fudhattee dhiifama gaafachuun kee cimina kee argisiisa. Garuu dogoggoorri kee akka ati amma jettee fi akka namoonni keenya baayyeen isaanii si qeeqatan jedhan sana, waa’ee “Shawaa” yookiin “godina” wayiitii miti. Balleessi kee inni guddaan seenaa Oromoo fi seenaa Amaaraa akka ati jettutti kan waggootii 300 tokko gochuu kee ti. Ati abbaa barbaadde gaafa barbaadde Oromoo goota. Ummata barbaadde gaafa barbaadde Kuush goota. Kanaaf isa Habashoota Kuushomsitu, isa afaan Amaaraa Kuushomsitu, Oromoomsitu kana nurraa dhaabi! Oromiyaas “Great Oromia” jechuun ishee nuti qabnu kana nu jalaa “Itoophiyaa” hin taasisini.
Barreeffama kee isa kanaa olii keessatti “Dr Fikre seena kan waggaa 3000 barreesse, ani ammoo kan waggaa 300 duwwaan ilaale, kanaaf yaadni keenyi lamaan wal hedduu wal hin fakkaatu.” Obboleessa koo isuma waggaa 300 kanaatu dogoggora. Oromoonni “Shawaa” ati jettuu kun matumaa seenaa waggaa 300 Amaaraa waliin hin qabani.
Silaa ati warra Habashaatti “Great Oromia” kee fe’uuf haqa maalii qabda? Habashoota nuti warra Seemi ofiin jedhaniin, kan seenaan isaaniis akka ta’an lafa kaa’u ati sanyii isaanii diddiirtee lakkii isin “warrta Kuushi” jechuuf haqa maalii qabda? Kun hundumtuu mee Itoophiyaa kee, eeyyee haadha biddeenaa kee irraa fagaachuu diduufi. Ati seenaa Oromoo jajallifteef, Oromiyaan karaa walabummaa ishee irraa hin maqxu. Walabummaan ishees ni bula, ni tura malee homaa hin hafu. Ati feenan addoo (mask) Itoophiyaa sana uffattee adeemuuf haqa qabda. Garuu dhiitee bariitee isa nu uffachiisuuf hin dama’ini. Waan hundaafuu waraqatan kanaan dura akka ati seenaa Oromoo irratti of sirreessituuf erge tokko kanaa gaditti maxxanseen jiraatii (“Ayyaantuu.com”, 11.07. 13, waraqaa Baran Bahan jalatti) ilaali. Nagaan jiraadhu!
Daannoo Garoo says:
12/07/2013 at 10:14 am
Yaa obbo Fayyis Oromia, yaa obbo Talents, yaa obbo Bilise, yaa obbo —,
yaa obbo! Barreeffamni kee kan duraan mataa “Oromo Talents in the Habesha Political Clubs” jedhamu faa jalatta baafame, “ayyaantuu-com”, “gadaa.com”, “bilisummaa.com”
faa irratti baafamee ture. Garuu, ati torban kana guutuu waraqoota garaa garaa kan namootiin keenya waa’ee garaa garaa irratti dhi’eefatan irrattis akka nama yaada waa kennuutti “copy” gootee dhi’eessaa jirta. Ati waan feete, akka feetetti dhi’eeffachuun mirga kee ti. Garuu, yaada kee isa duraanii sana keessatti dubbii dhugaa irratti hin
dhaabbannetu keessa jira.
Obboleessoo ati namoota Oromoo hin taane, maaf Oromoo taasisuuf carraaqxa? Ajaa’iba Rabbi “Minilik Caalaa” jechuun faashisticha Amaaraa nuuf Oromoomsitee? Ati kana eessaa fidde? Ragaa qabatamaa maalii of-harkaa qabda? Mangistuu Hayila Maaramis oduu jette jettee yoo ta’e malee akka inni Oromoo tahe ragaa qabatamaa
maalitu jira?
Dabalees inni ati waayee Afaan Amaaraa “someOromo groups in Shoa seem to have accepted and developed Amharinya since 1270 in relation to their acceptance of the Holy Book which has been written in Ge-ez; so they fostered Amharinya as the new language out of Ge-ez and Afaan Oromo; then it was given a moral upper hand being
the language of both the clergy and the royality; the Oromo elite, who accepted the religion and such royality revered Amharinya at the cost of Afaan Oromo; Minilik “Caalaa” of Shoa and co are the products of such process; being the carriers of this moral upper hand, Amharinya speaking Oromo groups started to feel superior to others and then tried to “civilize” their Afaan Oromo speaking siblings south to them.”,
jette kun matumaa sirrii miti. Akkuma jirutti dubbii sobaa ti. Kun seenaa Oromoo keessattis, seenaa Habashaa keessattis dhaga’amee hin beeku. Seenaa haaraan uuma kan jettu yoo ta’emmoo kun haqa keeti. Garuu, “kana anumatu uume” nuun jechuu qabda.
Afaan Amaaraa afaanota warra Seem keessa isa tokko. Firoomni/ warroomni isaa
afaanota: Tigree, Gi’iizii, Argobbaa, Guraagee, Adaree, Arabaa fi Hebruu faa waliini. Afaan Oromoo immoo akkuma beekamu Afaanota warra Kuush keessaa isa tokko. Obbolaan isaas Afaanota: Beejaa, Aga’oo, Afaar, Somaalee, Hadiyyaa, Kambaataa, Gede’oo, Koonsoo, Arbooree, Alaabaa fa’i. Afaan Amaaraa jechoota dhibba mee qaan, kuma meeqaan lakka’aman Afaanota Kuush irraa keessumaa Afaan Oromoo fi Afaan Aga’oo irraa ergifateerra. Afaan Oromoo irraa jechoota irgifachuun Afaan Amaaraa
damee Kuush isa hin taasisu. Kunillee waanuma afaanota mara keessatti argamu. Ammallee waraqoota kee keessatti Oromoon Shawaa fi Amaarri Shawaa seenaa dheera akka waan wajjin qabaniitti, akka waan empaayara Itoophiyaa kana wajjin ijaarrataniitti lafa keessa. Kunis ajaa’iba Rabbii ti! Baranammoo gurri keenya maal dhaga’uuf adeema laataa?
Oromoonni Shawaa ati jettu kun akkuma Oromoota biraa “Minilik Caalaa” kee sanaan dirree duulaatti mo’amanii Itoophiyaa kee ishee ati “Great Oromia” jechuun kiristinnaa kaaftu sana jala galani. Goobana Daccee kunis Oromoo Shawaa sana mara dhiisii gosumasaa Abbichuuyyuu hin wakkalu. Gantuun eenyumayyuu wakkaluu hin danda’u. Oromoon Abbichuus akka “Minilik Caalaa” kee sanaan dirree duulaatti cabe beektaa laataa? Adaraa kee ati utuu waa’ee tokko irratti waa hin dhi’eessin dursiitii seenaa isaa qoradhu!
Ati akkuma amma kanaa olitti obbo “Name”-iin jette akka naan hin jenne adaraa. Isan kanaa olitti dhi’eesse hundumaa waraqatoota kee isaan maqaa garaa garaa qabattee baafte sana keessa ilaali! Akkuman irrantti jedhe yaada barbaadde, waan barbaaddee irratti dhi’eeffachuun haqa kee ti. Garuu, yaanni qajeelaa hin taane, seenaan seenaa sobaa irratti hundeeffame, guyyuma guyyaan irratti lallabaniif qajeelaa yookiin dhugaa hin ta’u.
Xumura irratti obboleessi keenya obbo Baran Bahan yaada baay’ee bareedaa waan
nuuf qoodeef galata guddaa qaba! Yaa leenca keenya akkanumatti itti nuuf fufi!
Daannoo Garoo
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Daannoo Garoo:
Obbo Fayyis Oromia, amma gara
afaan Oromootti deebitee isaan katabuun kee baayyee gaarii dha.
Akkanumatti akka itti fuftu ni abdanna. Waraqata kee isa kanaan duraa
sana keessatti waan dogoggora hedduu gooteef, amma isa keessaa gartokkee
fudhattee dhiifama gaafachuun kee cimina kee argisiisa. Garuu
dogoggoorri kee akka ati amma jettee fi akka namoonni keenya baayyeen
isaanii si qeeqatan jedhan sana, waa’ee “Shawaa” yookaan “godina”
wayiitii miti. Balleessi kee inni guddaan seenaa Oromoo fi seenaa
Amaaraa akka ati jettutti kan waggootii 300 tokko gochuu kee ti. Ati
abbaa barbaadde gaafa barbaadde Oromoo goota. Ummata barbaadde gaafa
barbaadde Kuush goota. Kanaaf isa Habashoota Kuushomsitu, isa afaan
Amaaraa Kuushomsitu, Oromoomsitu kana nurraa dhaabi! Oromiyaas “Great
Oromia” jechuun ishee nuti qabnu kana nu jalaa “Itoophiyaa” hin
taasisini. Barreeffama kee isa kanaa olii keessatti “Dr
Fikre seena kan waggaa 3000 barreesse, ani ammoo kan waggaa 300 duwwaan
ilaale, kanaaf yaadni keenyi lamaan wal hedduu wal hin fakkaatu.”
Obboleessa koo isuma waggaa 300 kanaatu dogoggora. Oromoonni “Shawaa”
ati jettuu kun matumaa seenaa waggaa 300 Amaaraa waliin hin qabani.
Silaa
ati warra Habashaatti “Great Oromia” kee fe’uuf haqa maalii qabda?
Habashoota nuti warra Seemi ofiin jedhaniin, kan seenaan isaaniis akka
ta’an lafa kaa’u ati sanyii isaanii diddiirtee lakkii isin “warrta
Kuushi” jechuuf haqa maalii qabda? Kun hundumtuu mee Itoophiyaa kee,
eeyyee haadha biddeenaa kee irraa fagaachuu diduufi. Ati seenaa Oromoo
jajallifteef, Oromiyaan karaa walabummaa ishee irraa hin maqxu.
Walabummaan ishees ni bula, ni tura malee homaa hin hafu. Ati feenan
addoo (mask) Itoophiyaa sana uffattee adeemuuf haqa qabda. Garuu dhiitee
bariitee isa nu uffachiisuuf hin dama’ini. Waan hundaafuu waraqatan
kanaan dura akka ati seenaa Oromoo irratti of sirreessituuf erge tokko
kanaa gaditti maxxanseen jiraatii (“Ayyaantuu.com”, 11.07. 13, waraqaa
Baran Bahan jalatti) ilaali. Nagaan jiraadhu!
Daannoo Garoo says:
12/07/2013 at 10:14 am
Yaa
obbo Fayyis Oromia, yaa obbo Talents, yaa obbo Bilise, yaa obbo —,
yaa obbo! Barreeffamni kee kan duraan mataa “Oromo Talents in the
Habesha Political Clubs” jedhamu faa jalatta baafame, “ayyaantuu-com”, “gadaa.com”, “bilisummaa.com”
faa irratti baafamee ture. Garuu, ati torban kana guutuu waraqoota
garaa garaa kan namootiin keenya waa’ee garaa garaa irratti dhi’eefatan
irrattis akka nama yaada waa kennuutti “copy” gootee dhi’eessaa
jirta. Ati waan feete, akka feetetti dhi’eeffachuun mirga kee ti.
Garuu, yaada kee isa duraanii sana keessatti dubbii dhugaa irratti hin
dhaabbannetu keessa jira.
Obboleessoo ati namoota Oromoo hin taane, maaf Oromoo taasisuuf carraaqxa? Ajaa’iba Rabbi “Minilik Caalaa”
jechuun faashisticha Amaaraa nuuf Oromoomsitee? Ati kana eessaa fidde?
Ragaa qabatamaa maalii of-harkaa qabda? Mangistuu Hayila Maaramis oduu
jette jettee yoo ta’e malee akka inni Oromoo tahe ragaa qabatamaa
maalitu jira?
Dabalees inni ati waayee Afaan Amaaraa “some
Oromo groups in Shoa seem to have accepted and developed Amharinya
since 1270 in relation to their acceptance of the Holy Book which has
been written in Ge-ez; so they fostered Amharinya as the new language
out of Ge-ez and Afaan Oromo; then it was given a moral upper hand being
the language of both the clergy and the royality; the Oromo elite, who
accepted the religion and such royality revered Amharinya at the cost of
Afaan Oromo; Minilik “Caalaa” of Shoa and co are the products of such
process; being the carriers of this moral upper hand, Amharinya speaking
Oromo groups started to feel superior to others and then tried to
“civilize” their Afaan Oromo speaking siblings south to them.”,
jette kun matumaa sirrii miti. Akkuma jirutti dubbii sobaa ti. Kun
seenaa Oromoo keessattis, seenaa Habashaa keessattis dhaga’amee hin
beeku. Seenaa haaraan uuma kan jettu yoo ta’emmoo kun haqa keeti. Garuu,
“kana anumatu uume” nuun jechuu qabda.
Afaan
Amaaraa afaanota warra Seem keessa isa tokko. Firoomni/ warroomni isaa
afaanota: Tigree, Gi’iizii, Argobbaa, Guraagee, Adaree, Arabaa fi Hebruu
faa waliini. Afaan Oromoo immoo akkuma beekamu Afaanota warra Kuush
keessaa isa tokko. Obbolaan isaas Afaanota: Beejaa, Aga’oo, Afaar,
Somaalee, Hadiyyaa, Kambaataa, Gede’oo, Koonsoo, Arbooree, Alaabaa fa’i.
Afaan Amaaraa jechoota dhibba mee qaan, kuma meeqaan lakka’aman
Afaanota Kuush irraa keessumaa Afaan Oromoo fi Afaan Aga’oo irraa
ergifateerra. Afaan Oromoo irraa jechoota irgifachuun Afaan Amaaraa
damee Kuush isa hin taasisu. Kunillee waanuma afaanota mara keessatti
argamu. Ammallee waraqoota kee keessatti Oromoon Shawaa fi Amaarri
Shawaa seenaa dheera akka waan wajjin qabaniitti, akka waan empaayara
Itoophiyaa kana wajjin ijaarrataniitti lafa keessa. Kunis ajaa’iba
Rabbii ti! Baranammoo gurri keenya maal dhaga’uuf adeema laataa?
Oromoonni Shawaa ati jettu kun akkuma Oromoota biraa “Minilik Caalaa” kee sanaan dirree duulaatti mo’amanii Itoophiyaa kee ishee ati “Great Oromia”
jechuun kiristinnaa kaaftu sana jala galani. Goobana Daccee kunis
Oromoo Shawaa sana mara dhiisii gosumasaa Abbichuuyyuu hin wakkalu.
Gantuun eenyumayyuu wakkaluu hin danda’u. Oromoon Abbichuus akka “Minilik Caalaa”
kee sanaan dirree duulaatti cabe beektaa laataa? Adaraa kee ati utuu
waa’ee tokko irratti waa hin dhi’eessin dursiitii seenaa isaa qoradhu!
Ati akkuma amma kanaa olitti obbo “Name”-iin
jette akka naan hin jenne adaraa. Isan kanaa olitti dhi’eesse hundumaa
waraqatoota kee isaan maqaa garaa garaa qabattee baafte sana keessa
ilaali! Akkuman irrantti jedhe yaada barbaadde, waan barbaaddee irratti
dhi’eeffachuun haqa kee ti. Garuu, yaanni qajeelaa hin taane, seenaan
seenaa sobaa irratti hundeeffame, guyyuma guyyaan irratti lallabaniif
qajeelaa yookiin dhugaa hin ta’u.
Xumura
irratti obboleessi keenya obbo Baran Bahan yaada baay’ee bareedaa waan
nuuf qoodeef galata guddaa qaba! Yaa leenca keenya akkanumatti itti nuuf
fufi!
Daannoo Garoo
-
Abdishe:
Daannoo Garoo,
seenaa Fayyis barreesse jibbuu fi arrabsuu kan caalu bar seenaa ati beektu himuu dha. Inni waan beeku barreesse, ati ammoo kan kee nuuf ibsi; lelawu neger hulu, tirfu gunci malfat newu! Just by rejecting his idea, you can not be a better sabboonaa than Fayyis. Come up with better opinion than his ideas! Fault finding is the very cheapest job, which can be done even by the imbeciles! Better brains do concentrate on the process of solution seeking!
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Abdii Boruu:
Obboo Fayyis,
Barreeffama kiyyaaf deebii naa kennuu keetiif galatoomi,
ulfaadhu. Beekaa tokkorraa kan eegamu, beekees haa ta’u otuu hin beekin, waan
balleesse sana amanee fudhachuu fi dhiifamallee gaafachuu dha. Waayee kana
atiis ibsitee jirta; kanaafis galata fi kabaja qabda. Qabiyyee barreeffama
keetii ilaalchisee, gaafii kee “Seenaan Oromoo Akka Janus Fuula Lama Qabaa
Laata?”kan jedhuuf, waayee seenaa warruma beekumsa fi ogummaa seenaa qabaniif
dhiisee; garuu qabxiilee lamarratti gabaabumatti waa jechuun barbaada.
Tokkoffaa, sababuma fedheenuu haa ta’u maqaa
kutaa tokkoo (asitti irra deebi’uu hin barbaadu) fi maqaa namoota kutaa sana
keessaa akka fakkeenyatti kaasuu keetiif, amma irra deebi’ee waayee kana asitti
kaasuun bu’aa hin qabu. Maaliif yoo jedhame, kun rakkooratti rakkoo biraa
uumanii babal’isuu fi diinaaf qaawwa uumuu ykn karaa baasuu yoo ta’e malee,
waayee kanarratti beekumsa, dandeettii fi yeroos fixuun uummata Oromootiif waan
bu’aa fiduu miti jedhee waanan amanuufi.
Lammaffaa, Oromoota kennaa fi dandeettii (talent)
qabani fi mooraa Habashootaa keessatti dalagan ilaalchisee, ammas ejjannoon
kiyya hin jijjiiramne. Namootni kun sababoota adda addaatiin waan Habashoota
tajaajilaniif, tarii walumatti qabamanii isaan hundaa akka yakkamtootaatti (criminals)
ilaaluun sirrii ta’uu dhabullee, hanga fedhii saba Oromoo faallessanitti, hanga
kaayyoo QBOtti gufuu ta’anitti, akka gantuu fi galtuutti ilaalamuurraa waan
hafan natti hin fakkaatu. Kun ilaalcha mataa kootii ti.
Kan biraa, yeroo duraatiif barreeffama Afaan
Oromootiin dhiyeessuun kee baay’ee na gammachiise. Otuu dandeettii akkanaa
qabduu, hanga har’aattuu Afaan ormaa qofaadhaan barreessuu keetiif si komadhee
jira. Yoo nuti Afaan keenya daganne, eenyutu nuuf yaadata? Yoo nuti isa
guddisuuf hin carraaqne eenyutu nuuf guddisa? Kanaaf waayee kana itti yaaduun
barbaachisaa dha. Ejjannoon kiyya, Afaan keenya dursa argachuu qaba kan jedhu
dha. Kanaafuu dhaadannoon kiyya “OROMUMMAATU DURSA” kan jedhu fi akkuma
dhaadhannoo yeroo ammaa “ANI DURA OROMOO DHA” kan jedhu ta’a. Obboo Fayyis, mee
gaafii tokko si gaafadheen yaada koo xumura. Ati dura Oromoo dha moo Itoophiyaa
dha?
Galatoomi, jabaadhu! Hamma walitti deebinutti
nagaan turi!
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Falmattuu Dhugaa:
Sinbeekna Duruu
Ajaa’iba
Obbo Fayyis Oromiya(Welbsi)
Eeyyee
akkuma atuu Jette yaraas ta’u gaarii namni waan hojjeteen waamamuu qaba haalaa fi yeroo isaa eeggatee. Sababni kun ta’uuf
ilmi namaa dhaabbatee hin hafu,Yeroo lafa kana irra jiruutti yaraas ta’ee
gaarii ojjeteetu bira dabra.Dhaloonni itti aanu ammoo dabaree isaa irraa
fuudhatee bakka inni dabare itti dhaabe irraa fudhatee laafina namoota isa dura
turanii jabinatti jijjiraa,jabina isaanii irraa waa barachaa hojii isaa itti
fufee, innis dhaloota itti aanuuf dabarsa.Kanaaf inni yakka ojjetes kan waan
tolaa ojjetes hojii isaatiin kaafamuun hin oolu.Garuu akkatti kaafamuuf yeroo kaafamu qaba.Namni isaan waa yakkan
jedhee qeeqaa kaasu yookan balaalefatu garuu waan isaan irra wayyaa(toltuu)ta’e ojjetee agarsiisaa yoo ta’e namtti tola .Namni illee irraa waa barata.
Warri atiyakkamtoota jettee waamte kun yeroosanatti akkuam atuu Jette nam tokkeen yakka garagaraa ojjetaniiru ta’a.Haa ta’u oromootuma
naannoo tokkoo qofatu yakka ati jettu kana keessaa qooda fudhachaa ture
laata??
Moo kaayyoo dhokataa, kan namoota akka kee waliin haasa’aa turte duula oromoota naannoo tokkoo kanatti xiyyeefate ,barreeffama kee tuffii guddaa guutamte kanaan darbatee?
Ammoo
ariifannaan waan kana maxanse malee Oromoota kuntaa tokkoo yakkuuf mitii
jette??? Ajaa’iba Maaliif waan kana irra deebitee akka jette naaf hin galu??
Waanni kun waan lafa jala itti qophooftee ,
Miniliki ,Hayile fi Mangistuun iyyuu Oromoota Shawati jettee kaa’uu irra dabartee Seenaa Oromummaa Oromoota naannoosanaa irraa kaasuuf yaaltee jirta. Qabsoon Oromoo gita bittaa Amhara irratti godhamaa ture suni akka sirrii hin taane ibsuufi yerooma amma yeroo Amhaarrii akka saree nutti
dutaa ooltuu kana ati ammoo oromoota gidduutti ibidda olalolaa qabsiisuuf waan kijibaa kana barressitaa. Oromoo gidduu galaa irraa diinummaa qabdaan ati qabdu jira moo Kaayyoo dhaba keessanii dhihoo kana bixilattanii Ethopia haaromsuf deemtan , Gaaffiif deebiin dhihoo kana gogodhamaa jirtu kan nuti oromoota biyyi keenya oromiyaa jettu Ilmaan oromoon deemaa jirtu isin harkaa waan diigaa jiruuf garaan sigubatee Habashootaaf daboo ba’aa jirtaa? Halkanii guyyaa paltalk kessaa Welbsii maqaa jedhuun lallabaa akka ati ooltee bultuu ni beeknaa.
Kaleessa Maquma
Gobanaa jedhuu kanaan Oromoota gidduu galessa ta’an warra oromummaaf of kennanii qabsoo Bilisummaa oromootti dabalaman karaa isiniif mijate hundaa itti duultanii dhaaba kana keessaa abdii kutachiisun akka inni summaa’ee ba’u gochaa turtan kaan ammoo harka lafa jalaatiin diinaaf dabrsitanii kennaa turtan .Amma ammoo badii diinnii nurratti godhee hunda Oromoota Shawaati jettanii Habashoota qulqulleessaa jirtu. Boruu maal jechuuf deemtuu?
. Waan ati amma akkuma salphaatti barreessitee maxansite Kana ammoo waanuma manaafii yeroo wal geessan warra sifakkaatu waliin odeessitanidha waan ta’eef waanuma Sammuun kee ishiin Asdhihoon yaaddu Qalamni kees barreesite.Kun waan hedduu nama Ajaa’ibsiisu miti Tarii oromoota jechoonni kuni haaraa ta’eef jiraachuu danda’u ta’a, Jechoota Ati amma barreesite kana bara 1991 warri akkuma kee kanati Oromummaa afaaniin namaaf kennanii afanumaan nama irraa fudhaa turan,ammoo hogganoota qabsoo sabaati ofiin jedhan, Qaanii tokko malee afaan isaanii babaldhaa sanaan Warra fincaan miniliki Eega qabsoon dhumee dhuftan jechaa ittin qabsoo Oromoo keessaa nama galchaa turanidha.Leenchoo Lataa gaafa Oromoon gidduu galaa dhaabnii qabsoo bilisummaa Oromoo dhufee jedhee fardaan bahee sirbee simatuu, Shawaa akkanatti nu deggaraa jennee hin yaadnee Shawaa waranaan seennaa jennee yaadaa turree jedhee akka waan inni Dhiiga oromummaa geessee itti naqeettii haasa’aa ture .Otoodhuma jechoota hin taane darbattanii Galma qabsoo oromoo guddaa kana maadhee gandaatti galchitanii Mooraa qabsoo bilisummaa oromoo qullaatti ambiftan. Amma illee Amharaa fi Wayyaanetti maxxantanii kanuma godhuuf fakkaata kan yeroo diinnii oromoo Habashaa lamaan Oromootti duula jajjabaa deemsisaa jirtu kanatti waan akkana Oromoo kessa facastaan.
Fayyis oromiya???? Ajaa’iba maqaa keetii?? Oromiyaan ati
fayyiftu Ganduma ati itti dhalatte sana ta’innaa laata? ammoo warri bara Minilkiif bara Hayilee,Mangidtuu diinaaf ojjechaa turan sana yeroo akka oromoota naannoo tokkootti yakkitu sana Warra Summii qabsaa’ota oromootiif obboleessa
waliin dhalate dabalatee nyaachisuun fixe faa, Warra qabsaa’aa oromoo ajjeessee akka mirgaattii itti geeraru faa, Warra Yeroo ammaa kana keessa ani oromoodha jedhee gosa tokkoon of waamuu kiyya Ethiophian dhiifama naaf gootii jechaa boo’ee abashootatti harka kennatufaa ,Walumaan yakkuu qabdayyu .
Dhiisi Ilmoo bofaa irraa maal eegu summii malee????
Amma yeroo Habashoonni bitaaf mirgaa duula ajaa’ibaa ilamaan oromoo irratti
geggeessan jiran ,ilmaan Oromoos bakka jiranii duula kana dura dhaabbachaa
jiran ati fi fakkaatoti kee ammoo duulli keessan ilmaan Oromootti ta’e. Kuni sagantaa ODF kessa jira, harka kennaa keenya nu jala ballessaa Oromoon tokkummaan yoo ka’e , kana barressii addaan diigi siin jedhanii
gooftillee kee kan Oromoo diiguuf muyxannoo bara dheeraa qaban
Gochaan kee kun akka namni waan Habashaa dagatee summii ati facaafte kanaan qabamu dha.
Waan fedheefu
siif warra akka kee yaada dhiphoo godina tokko irratti xiyyeeffate qabuuf,
dhaamsi koo
Oromummaa
ittiin dhalanne eenyu illee enyu irraa mulquu hin danda’u
Eenyutu
Oromummaaf rakkate,madaa’e itti dhiige,jiruuf jireenya itti dhabe, hardha illee
itti dhabaa jira???? gaaffii jedhuuf namoonni dhoksuu yaalan illee seenaan
suutuma suuta baafti. kun waan afaan qofaan haasa’an otoo hin taane ragaan lafa taa’ee jira ta’a.
Ammoo waan
atiif warri yaada akka keetii kana qaban Eenyu illee Eenyuu gadi akka hin taane
beekaa.
Isindeemtanii deemtanii rakko somaleen itti jirtu nuttis fiduuf deemtu.Tuttuqaan
ammaatte kun amma obsan qabdi illee beekaa??
Kan biraa
waa’een biyya oromiyaa Oromoota hunda ilaallati ,anatu siif beeka ,anatu caalaan keessan kan geerarsa afaaniitiin guutamte nu diige malee bu’aa inni fide
hin jiru.
Dhuma
irratti,
Oromoon giddu galaa ati akkanatti balalleffattuu fi Seenaa kijibaa waliigalaan itti maxxansitee yakkamtoota qofaan waamte kuni,
Ummata General Taddasaa, MagarsaaBarii, Gadaaa Gammadaa, Hailemariam Gammadaa, Argaw Dinaqaa, Mammoo Mazmir, Kabbadaa Buzinessh, Daniel Abebe, Sisay Ibsaa, Alamu Qixxessaa, Badhoo Dachaasaa Agarii Tulluu, Badhaadha Dilgaasaa Nagasaa Wagii,Irreessaa Caalaa faa fi Jagnoota ani lakkaa’ee fixuu hin dandeenye kaaleessa irraa amma baratoota oromoo hardhaatti biqilchitedha.
Ati fi ODF kee illee waan isin godhaa jirtan
lafeen gootota kana akka isin gafatuu shakkii hin qabu.
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Fayyis:
Hi ALL,
thanks for the feedbacks; I really appreciate. Let’s discuss on issues; speculating each other’s intention can’t bring us any solution. Just let’s concentrate on the messages, not on the messangers.
Abdii Boruu,#
atis gltm! Gaaffii kee dhuma irratti nagaafatteef deebi’iin koo: ‘I am Oromo and Oromian first! I hope you will not ask me next: “which Oromia? The Core-Oromia or the Great-Oromia?
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Dinqi:
If you are talking about Walabsi (Great-Oromia) I know, he is the one who fought against the Amhara, whereas you fighting against Fayyis. Just check your facts! Why should you try to bite your Oromo fellow like the wild animal; Fayyis is entitled to his opinion; try to discuss the issue he raised. Only little brains talk about an individual for they can not discuss the issue at hand!
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Cushite:
An Ethiopian political scientist named Merera Gudina from Oromo ethnic group put the plight of Oromos in his book Ethiopia; Competing ethnic nationalism and the quest for democracy as follows;
“—while the group of Oromos who penetrated historic Ethiopia or Abyssinia were participating in the making of history in the North, the bulk of the Oromo population were living in the South, East and West independently or with little contact with North Ethiopia. This greater part of the Oromo population became the victim of Menelik’s conquest in the last quarter of the century. The irony of Oromo history therefore is that they were among of the conquerors and the conquered, that they produced kings and queens while at the same time reduced to ‘gabbar’ (serf) and tenants alienated from the land of their ancestors.”


text:
Guyyaan Yaadannoo FDG Sadaasa 9, Caasaalee KQWUO hunda biratti sagantaa adda addaatiin yaadatamee ooleera. Guyyaan Yaadannoo FDG kan baranaa kun yeroo mootummaan Wayyaanee nama Sombaa fi onnee ishee ta’uun hoogganaa ture (Mallas) of irraa dhabdee raafama hamaa keessa jirtutti kan yaadame waan ta’eef kan yeroo kamuu caala sirnoota haamlee fi abdiidhaan guutamaniin caasaalee QBO fi Ummata Oromoo biratti yaadatamee oole. Sirni yaadannoo kun keessaayyuu caasaalee KQWUO mara biratti haamlee guddaadhaan sochiilee QBOtiif gumaacha guddaa qaban hojjachuudhaan ykn taasisuudhaan yaadatame.
Haaluma kanaan sochiilee jala bultii irraa eegalee taasifame keessaa kan akka suuraa Wareegamtootaa fi dhaamsa isaanii iddoo ummataaf mul’atutti maxxaaansuu, karaa SMS immoo barreeffamoota gaggabaaboo FDG yaadachiisanii 1,000 kan KQWUOtin maxxanfame karaa caasaalee KQWUO sabboontota muraasa bira akka gahu taasifameera. Sochiileen kunneenis yaadannoo fi seenaaf akka ta’utti iddoowwan garaa garaatti suuraa fi Viidiyoon akka kaafamu ta’eera.(Viidiyoon nuuf fe’amuu didellee suuraalee hanga totto dhaamsa kanatti hiineerra)
Guyyaa yaadannoo kana miseensota koree KQWUO dabalatee caasaan KQWUO hundi akkuma karoorfamee turetti bakka jiranitti Gaaddisa yaadannoo guyyaa kanaa taa’udhaan sirna yaadannootti aansuudhaan haala QBO fi deemsa karoora KQWUO irratti marii gaggabaaduu taasifameera. Keessaayyuu sirna yaadannoo Wiirtuu KQWUO keessatti gaggeeffame irratti seenaa gootota Oromoo QBOtiif wareegamanii keessaa muraasa akka fakkeenyaatti waliif dubbisuudhaan(Kitaaba Goota Oromiyaa jedhu irraa :Gootota keenya irraa maal barannaa? Mata duree jedhuun marii fi gaaffi fi deebii taasifame irraa waan hedduun walirraa barameera. Haalli kun caasaalee KQWUO baayyee birattis haaluma wal fakkaatuun yaadatamuu gabaasaaleen KQWUO baayyee biratti haaluma wal fakkaatuun gaggeeffamuu gabaasaalee nu gahaa jiran irraa hubachuun danda’ameera


text: 1Naa77antto saamai Simoona zareta eta yaran yaran gakkiis. Eta gakkida biittai Yihudaa zareti laattido biittaa giddon de7ees. 2Eti laattido katamati Berssaabeha woikko SHebaa7a, Molaada, 3Haxaari-SHu7aala, Baala, Exeema, 4Elttolaada, Batuula, Horima, 5Xiqilaaga, Beeti-Markkaboota, Haxaari-Suusa, 6Beeti-Labaa7ootanne SHaruheena. Eti muleera tammanne heezza; eta yuushuwan de7iya moottati etan gujettoosona. 7Qassi Aina, Rimmoona, Eteeranne Ashaana. Eti muleera oiddu katamata; eta yuushuwan de7iya moottatikka etan gujettoosona. 8Neegeeba Bazzuwan de7iya Baa7ilaati-Ba7eera woikko Raama gakkanaashin, ha katamatu yuushuwan de7iya moottata ubbaa laattidosona. Simoona zareti bantta yaran yaran laattido biittai hagaa. 9Yihudaa zareta gakkida biittai etayyo aahuwaa darido gishshau, appe shaakkin Simoona zaretussi imettiis. 10Heezzantto saamai Zaabiloona zareta eta yaran yaran gakkiis. Eti laattido biittai Sariida giyo katamaa gakkees. 11Hegaappe qassi arggo baggi biidi Mar77ila kanttidi, biidi Dabasheeta bochchiiddi biidi, Yoqina7aamappe arshsho baggan de7iya shaafaa gakkees. 12Hara baggaara qassi Sariida katamaappe arshsho baggi simmidi, Kisilooti-Taaboora gakkidi, Dabiraataaninne Yaafi7an zawatees. 13Hegaappe qassi arshsho baggaara Gaate-Hefeera, Iiti-Qaxiinanne Rimmoona gakkidi, Nee7akko mirqqettees. 14Huuphessa baggaara zawai Hanatoona simmidi, Yifttaahi7eela Wombban zawatees. 15Yan Qaxaata, Naahilaala, SHimiroona, Yidaalanne Beetaliheeme geetettiya katamatikka de7oosona. Eti muleera tammanne naa77a; eta yuushuwan de7iya moottatikka etan gujettoosona. 16Zaabiloona zareti bantta yaran yaran laattido biittaa giddon de7iya katamatinne eta yuushuwan de7iya moottati hageeta. 17Oiddantto saamai Yisaakoora zareta eta yaran yaran gakkiis. 18Eta biittaa katamati Iziraa7eela, Kasuloota, SHuneema, 19Hafaraima, SHi7oona, Anaharaata, 20Rabbiita, Qishiyoona, Abeexa, 21Remeeta, Engganiima, Enihaadanne Beeti-PHaxeexa. 22He biittaa zawai Taaboora, SHahaxuumanne Beeti-SHemesha bochchiiddi biidi, Yorddaanoosa SHaafan zawatees. Eti muleera tammanne usuppuna; eta yuushuwan de7iya moottatikka etan gujettoosona. 23Yisaakoora zareti bantta yaran yaran laattido biittaa giddon de7iya katamatinne eta yuushuwan de7iya moottati hageeta. 24Ichchashantto saamai Aseera zareta eta yaran yaran gakkiis. 25Eta biittaa katamati Helqqaata, Hala, Bexeena, Akishaafa, 26Alaameleka, Ami7aadanne Mish77aala. Arggo baggaara Qarmmeloosaaninne SHihoori-Libinaatan zawatees. 27Qassi arshsho baggi simmi Beeti-Daagoonakko mirqqettidi, Zaabiloona biittaanne Yifttaahi7eela Wombbaa bochchiiddi biidi, Beeti-Emeeqanne Na7i7eela gakkees. Qassi huuphessa baggaara Kaabula gakkees. 28Hegaappe qassi Ebroona, Rahooba, Hammoonanne Qaana kanttidi, Sidoonan zawatees. 29Hegaappe qassi biittaa zawai Raama simmidi, gimbbettida Xiiroosa katamaa gakkees. Hegaappe qassi Hoosakko mirqqettidi, Meediteraane Abban zawatees. Qassi Mahalaaba, Akiziiba, 30Uuma, Afeeqanne Rahooba geetettiya katamatikka yan de7oosona. Eti muleera laatamanne naa77a; eta yuushuwan de7iya moottatikka etan gujettoosona. 31Aseera zareti bantta yaran yaran laattido biittan de7iya katamatinne eta yuushuwan de7iya moottati hageeta. 32Usuppuntta saamai Nifttaaleema zareta eta yaran yaran gakkiis. 33Eta zawai Heleefappenne Da7inaaniima wolaappe doommidi, Adaami-Neqeeba, Yaabini7eelanne Laaqquuma kanttidi biidi, wurssettai Yorddaanoosa SHaafaa gakkees. 34Hegaappe qassi zawai arggo baggi Azinooti-Taaboorakko mirqqettees; hegaappe qassi Huqooqa simmidi, tohossa baggaara Zaabiloona biittaaninne arggo baggaara Aseera biittan zawatidi, arshsho baggaara Yorddaanoosa SHaafaa gakkees. 35Gimbbettida katamati Xiddiima, Xeera, Haamata, Raaqata, Kinaareeta, 36Adaama, Raama, Haxoora, 37Qedeesha, Ediraa7a, Enihaxoora, 38Yir77oona, Migidaali7eela, Horeema, Beeti-Anaatanne Beeti-SHemesha. Eti muleera tammanne uddufuna; eta yuushuwan de7iya moottatikka etan gujettoosona. 39Nifttaaleema zareti bantta yaran yaran laattido biittan de7iya katamatinne eta yuushuwan de7iya moottati hageeta. 40Laappuntta saamai Daana zareta eta yaran yaran gakkiis. 41Eti laattido biittaa katamati Xor77a, Eshttaa7oola, Irshshemeesha, 42SHa7albbiima, Ayyaaloona, Yitaala, 43Eloona, Timina, Eqiroona, 44Elttaaqe, Gibbatoona, Baa7ilaata, 45Yihuda, Banebaraaqa, Gaate-Rimmoona, 46Meyarqqoona, Raaqoonanne qassi Yoophphe katamaa yuushuwan de7iya heerata. 47Daana zareti biittaa laattanau injjetennaagaa be7ido wode, biidi Laayisha katamaa olidi xoonidosona; xoonidi he kataman de7iya asaa qara bisuwan wori wurssidi, katamaa banttau ekkidosona; ekkidi yan de7idosona. He katamaa sunttaakka laammidi, bantta aawaa Daana sunttan Daana giidi sunttidosona. 48Daana zareti bantta yaran yaran laattido biittan de7iya katamatinne eta yuushuwan de7iya moottati hageeta. 49Israa7eela asai biittaa shaakkidi wurssido wode, Nawe na7aa Yaasussi laattiyo biittaa bantta giddon immidosona. 50GODAI azazidoogaadan, Yaasu oichchin, Efireema gezziyan de7iya Timinaati-Seraaha giyo katamaa ayyo immidosona. Immin katamaa wotti yeggi keexxidi, yan de7iis. 51Qeesee El77aazari, Nawe na7ai Yaasunne Israa7eela asaa zaretuyyo yaratu halaqati GODAA sinttan Seelon, Xoossaa Dunkkaaniyaa penggen saamaa yeggidi, gishido laata biittai hagaa. Eti biittaa yaati shaakkidi polidosona.


text: Kannan Raja Raja Cholan Sudandirathai Thathedutha aananda aasai aayargal geethangal ila kaadhalenum kaatril kannan kannangal kannil maalai minnum moagangal mouna naadhaththil oru paadhangal raagangal sandham sorkangal vaanaththil vandhu aananda aasai aayargal geethangal ila kaadhalenum kaatril kannan kannangal kannil maalai minnum moagangal mouna naadhaththil oru paadhangal raagangal sandham sorkangal vaanaththil vandhu aananda aasai aayargal geethangal ila kaadhalenum kaatril kannan kannangal kannil maalai minnum moagangal mouna naadhaththil oru paadhangal raagangal sandham sorkangal vaanaththil vandhu aalum angangu inbangal inganguoonjalaganaanpogiren kaimeettumbodupaayumminsaarame kannodu man mundhaanai pen pennaaga poove punlaanguzhal raja sendaamarai thenodai thullamal ullasa ullasamedai ullura unraaga vilodu yen அங்கங்கு இங்கங்கு இன்பங்கள் உன் உயிர்: உல்லாச என் கண்ணோடு கள்ளூற குரல்: கை செந்தாமரை துள்ளாமல் தேனோடை படம்: புல்லாங்குழல் பூவே பெண்பாவை மண் முந்தாணை (ராஜ ராஜ வில்லோடு aalum angangu inbangal inganguoonjalaganaanpogiren kaimeettumbodupaayumminsaarame kannodu man mundhaanai pen pennaaga poove punlaanguzhal raja sendaamarai thenodai thullamal ullasa ullasamedai ullura unraaga vilodu yen aalum angangu inbangal inganguoonjalaganaanpogiren kaimeettumbodupaayumminsaarame kannodu man mundhaanai pen pennaaga poove punlaanguzhal raja sendaamarai thenodai thullamal ullasa ullasamedai ullura unraaga vilodu yen aahaa aala aariraari adhirasam adhisayam allith arasa baalaganae biscuit buttip disco indhaa ippo kaiyai kannaik kanniyar kiss mandaiyilae marundhu murandu naan nerundu paadattumaa paal paalaik paalaith paavi panneeril selai seyvadhu sollum solluradhaik sutti thaththeduththa theriyudhu urundu aahaa aala aariraari adhirasam adhisayam allith arasa baalaganae biscuit buttip disco indhaa ippo kaiyai kannaik kanniyar kiss mandaiyilae marundhu murandu naan nerundu paadattumaa paal paalaik paalaith paavi panneeril selai seyvadhu sollum solluradhaik sutti thaththeduththa theriyudhu urundu aahaa aala aariraari adhirasam adhisayam allith arasa baalaganae biscuit buttip disco indhaa ippo kaiyai kannaik kanniyar kiss mandaiyilae marundhu murandu naan nerundu paadattumaa paal paalaik paalaith paavi panneeril selai seyvadhu sollum solluradhaik sutti thaththeduththa theriyudhu urundu aahaa aala aariraari adhirasam adhisayam allith arasa baalaganae biscuit buttip disco indhaa ippo kaiyai kannaik kanniyar kiss mandaiyilae marundhu murandu naan nerundu paadattumaa paal paalaik paalaith paavi panneeril selai seyvadhu sollum solluradhaik sutti thaththeduththa theriyudhu urundu