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OROMUMMAA AND OROMO STRUGGLE FOR IDENTITY AND FREEDOM
By Ibsaa Guutama* | June 2014
The enemy is trying to erase the Oromo identity as independent people to deny their claim over Oromiyaa. But, the gallant Oromo who have thirst for freedom are shaking the earth from mountains and valleys of their country. The enemy is a wobbling tooth that has no remedy, except pulling it out. But who will do that fast? Most national political organizations that claim Oromo names are avoiding concentrating on what they are supposed to do. Instead of daring to implement what they have been declaring, calls for unity and merger and alliance seem to become their raison d’être. The objectives declared on their political programs are only for public relation purposes. That is why there is incongruity between their words and deeds. That is why the teetering Wayyaanee is causing undue damage when it could have been seen off long ago. We should not get bored to remind each other as to who we are, from where we did start, where we have reached, and where we are bound to head? Oromo is one of the branches of Kuusaa or Kush. Kush, if not the oldest, is at least one of the oldest cradles of human civilization. Without any doubt, Oromo civilization branches out from this civilization. When one talks of being Oromo, it will not be complete without mentioning this connection with the ancient civilization, the traits of which it still manifests. The symbols, which surviving Gadaa Fathers use, and their rituals are remnants of that civilization’s practices, which, in many places, are now extinct. For the Oromo, that is a reminder of the long way they have traveled in history, the denials, treachery and hostility they have encountered. It is such rich history that fuels Oromummaa in the search for the lost land, identity, independence and freedom.
After the downfall of the Kushitic Empire centered in Barabra (Nubia), it seems communication was lost among the different branches. The Oromo probably started a separate development after that, and the Gadaa system also started to take shape and replace the Candace system of governance. Oromo movements to the south have left footprints throughout the eastern half of Africa – from north to south. Ancient Oromo (Oromdur), left behind from southward migration of part of the population, were subdued and taken over by Habashaa and Adel forces until a well-organized Oromo army returned and rescued them in the 16th century. That was the time when Oromummaa reached the highest level and shook the enemy. But later, with internal and external pressures, the authority of the Gadaa system started to wane. Finally, for Gadaa, in particular as a political system, the death knell was sounded by the occupier at the end of the 19th century. Oromummaa also came under attack from which it was unable to recuperate until the 1960s.
Oromiyaa lost its land and independence to the colonizer. Without land, the claim to be human remains hollow. The colonizer divided Oromiyaa into compartments called “Awuraajjaa,” and distributed the land to its nationals and Oromo collaborators. It also dismantled the political, social and economic fabrics of Oromo society. National identity of any sort that could bind the nation was buried. It was a painful experience that was going to stay for more than a century. Under that situation, it became easy for them to destroy Oromo culture, tradition and political organization. The types of abuse in all the Awuraajjaa’s were directed from the same headquarters – subjecting them to similar agonies that prepared them for common challenges. As much as they enjoyed all the good together, they also tasted the most bitter together. Though much damage was done by the occupation, it was not able to make them forget the pain of subjugation and erase their glorious Gadaa from their memory. Oromummaa transcended all obstacles to bind the nation once again.
That was how the Maccaa and Tuulama Association were able to bring together the Oromo people to discuss about well-being of their nation. Then, the OLF came with a political program for the first time in the Oromo colonial history. It had members, cadres, leadership and followers. Cadres had taught the essence of Oromummaa as related to the liberation of Oromiyaa and its relation to the world. Thousands of adherents were produced, and thousands were sacrificed in the process. With banishment of 1992, only few members of the leadership and leading cadres were exiled. Most members, cadres and population who were agitated remained in the country and continued the struggle. Thus, the Kaayyoo is still surviving with a great latent force laying low, but bursting at times.
It would be disservice to the Oromo revolution not to recognize that force and reach out to them. Sometimes, our personal frustrations and poor judgment may drive us into utopia without realizing it. The Oromo struggle is not about activists involved in it at certain time. No one denies those activists matter, but one has to try to see the bigger picture, and all that it took to grow and what it requires to flourish. It took the activists we know to reach where we are. There is no guarantee that what was a problem for them will not be a problem for future ones as well. Be it imagined or real, weaknesses related to actors should not distract the struggle from its set goal. There is no word “impossible” in the dictionary of revolutionaries. Therefore, there should be no reason for them to run away from internal problems and come out with untested ideas to solve human relations problems. They should have rather tried to wage an internal struggle to revive national tradition of “Ilaa fi Ilaamee” (dialogue or discourse) while moving on.
One is not required to start from the scratch when there is already in place a political structure that has won good will and an infrastructure built with blood and bones of martyrs. If we have new ideas and technics, let us enrich and fill the gap created by human frailty and material shortcomings. Let no one assume as if there is total vacuum in the field of the Oromo struggle. The enemy has never thought it that way. It is out to destroy the vanguard of the Oromo liberation movement that still advocates for independence of Oromiyaa, the OLF, and all symbol of Oromo liberation. For TPLF, nothing that reminds the Oromo people days of their past independent existence should be left hanging around. It would be unwise for Oromo activists to misconceive such enemy machination and unintentionally become instrumental to its success.
Oromummaa is rising as the Oromo world outlook for liberation advocating for free and independent democratic Oromiyaa. True to the Gadaa tradition, Oromummaa prophesies: equality for all human beings, peace and calmness to the world and a situation in which there is no group that claims superiority over any other because of race, creed, gender or any other difference. Now, conscious of their national identity after years of slumber, many are rising to join those activists who are already in the jungles of Oromiyaa. Oromummaa is an ideology of liberation – not a racist ideology; the Oromo does not believe in purity of race for comradery, but in the willingness to defend the democratic principles of Gadaa and the sovereignty of Oromiyaa, and to believe in equality, justice and freedom.
Oromo highly appreciate courage, wisdom, justice, peace, freedom, tolerance and patriotism – and are proud of their glorious common history, culture, tradition, myths, language and common Gadaa heritage. These they back with the appropriate organization to implement and safeguard them as well. Oromo have laws for all living things, not only for human beings. Oromo had no cruel and inhuman practices, except probably those learned from the enemy and perfected. Even that was not ruled by the Gadaa Assembly. All human beings are considered as equals. No one – because of wealth, caste or because one is captive – shall be treated outside the authority of the law. That is considered Safuu. Oromummaa is the culmination of these elements of character and the rule of law.
Oromo had a political system in which the assembly of the people or their representatives is supreme. All offices are filled with elected officials for term of eight years. Each generation has a role to play in affairs of the nation. Governance is done in turns: the younger replacing the older every eight years. Thus, every Oromo national has the opportunity to participate at every level of the political and social echelons. The people had the power of pulling back or impeaching a representative at any time during his term of office. Officeholders are respected because of their office. But nobody worships them. Oromo respect one who is truthful and trustworthy; one who does not build and demolish every other day; and one who does not keep on bouncing from here to there like flea sniffing opportunity.
Oromo means people; their system is open for all peace-loving humans. The Gadaa has systems of giving other peoples or individuals temporary asylums and permanent naturalization. Those were known by terms like “Luka Kennaa, Moggaasa, Guddifacha and Luba Baasaa.” Once you are accepted into the system, you pledge loyalty to the constitution of Gadaa, and to no one else. Once accepted, a person becomes a member of a tribe, and through it, that of the nation. It is safuu for him and for anyone else to mention background history of the naturalized to avoid discrimination and regrets. Naturalization is a voluntary assimilation – never a forced one. Even captives are given the choice of going back to their people or apply for citizenship after completing their terms. Those who are naturalized into the different states of the world in modern times should understand how the Gadaa system was advanced on this issue.
Thus, the Gadaa outlook has genetic traces from ancient Kushitic civilization and self-developed values for courage, wisdom, justice, peace, freedom and patriotism. That is the fountain head of Oromummaa – the unifying ideology of the Oromo nation. Oromummaa was defined by the same writer in Gubirmans Publishing website as “∙∙∙ a passionate manifestation of patriotism for liberation, peace, equality and independence of Oromiyaa.” It is rooted in love of humanity, country, people’s glorious common history, valor, culture, tradition, myth and common language. It is the way Oromo see themselves in relation to human community in general. Oromummaa is anti-dehumanization, anti-domination and anti-injustice. Above all, it is anti-colonial.
When one thinks of one’s country, the first thing that one recollects is the field in which he or she grew up frolicking with peers. It is from there that the whole picture of the country starts to build up. Without that field, you have no memory or personality to remember about. It is that field that the colonizer wants to deny you, and with it, the memory of belonging to somewhere, a country or a village. Even the dead, if they can afford, they will be inserted temporarily into rented lockers like structure “FUKAA,” the days of burial grounds are gone under Wayyaanee. Those alive are thrown into the streets from their ancestral holdings. Customarily, there is no more harm than to be denied land to bury the umbilical cord and to get permanent burial place after death. Unless one has control over one’s country’s land, it would be difficult to talk about Oromummaa and Oromiyaa. It is from there that Oromummaa has to radiate out and cover the world.
Many Oromo political organizations are like “Aayyer Baayyer Marchants” (non-producing, non-taxpaying individuals) because they do not have connection with the producer or distributors on the land. They are seen making frequent air to air calls for alliance, which is of no use even if they succeed to be heard. It will be that of quantity, not quality. The same people, who previously said they were unable to move together, are now calling each other for another round of entanglement. Except the outburst of Oromo masses, nothing ever changed in the group since they parted. Anyone, who wants to make a sincere call, before anything else, has to show action on the ground in Oromiyaa. Otherwise, it will not be different from “carpetbagger” practice in the U.S. history. Why did they break up if they cannot go it alone to start what they vowed to set in motion? They rejected the initial kaayyoo (objective) and said they had different approach for the Oromo, now are they going back to the original or how are they going to reconcile the different positions? Calling OLF and those who believe in kaayyoo, or for OLF to answer such a call, tantamount to mocking on independence of Oromiyaa.
To be worthy of the name, all Oromo political organization must function from Oromiyaa. An example usually given for a nation to exist, at some point, without a country is the Jewish nation. Almost the whole population was evicted from their country and lived scattered all over the world. The strong common bond they had was their ancient faith based on the Scriptures; the discrimination they faced as the Diaspora; their limited options; the business and education that kept the spirit of nationhood in the absence of territory. Even those, after so many testing times to their existence as a people, were forced to look for a place they call their own. Throughout their period in exile, they have never lost hope in promises of their faith.
The Oromo are being displaced in their own country; those who were pushed out for political reasons were insignificant in numbers when compared to those left behind. Any struggle to reclaim their country has to be led and executed there itself. The Jewish model is beyond imagination for the Oromo “Diaspora” for it has no historical or factual similarity. The Hayila Sillasee’s model expects foreign interference and guidance. That becomes superimposing of a group that had been away from its people and country for long. There can be no difference between such a group and a colonizer. From Hayila Sillasee’s return to Ethiopia helped by British forces, one can learn how victories of home fronts could be hijacked. They were the patriots who liberated the Ethiopian empire, but later, they were the exilées, and the Bandaas (traitors) were the ones who benefited from it. No one in the right mind could condone the hanging of the great patriot Balaayi Zallaqaa by the runaway returnees for expressing his mind.
Oromo everywhere need strong organization – social or political. In particular, it will be advantageous for those living in foreign land (The Badii) to build a strong community organization to maintain cohesion among members of the group and also protect their descendants from future identity crises. With strong community, it will be easier to lobby for their ethnic interests. It also helps design relevant common programs to teach children about their history and language. For many children, it may be difficult to adjust to the Third World life after experiencing the comfort of the First World.
For this reason, if there are those who cannot go to see or work in their country, at least something has to be formulated so that the memories of their ancestor’s land is kept in their memory. They can build strong federation of worldwide Oromo Badii community to coordinate and exploit their human and material resources for the common good. A strong community formation based on Oromummaa can prop up the national struggle back home. It is advisable to note that, to love one’s country is not manifested only by participating in politics. It is good to play the role that one can perform best, and encourage others to do the same. Something good could come out from combined talents to solve the chronic problem of their country. Most of the time what comes to mind is the deeds of organizations like Madda Walaabuu Media Foundation, OMN and Afaan. They are engaged in what they can contribute without controversy. They have become voice and object of pride for the Oromo people. Other than that, it is good to be able to say to each other “Go and collect gravestones, for you are not fit for lamenting.”
At this juncture of the nation’s history, most functions of a political organization can operate only underground. What is legal abroad is criminal at home. What we plan under the freedom of western democracy is sure to harm someone in a target country. This is not with a political party in mind, but a liberation movement that is engaged in fighting the national enemy. At home, even to be Oromo and have an independent thought is crime. It is those at home who can understand where it hurts. To share their pains, leaders and those knowledgeable must be available nearby at all times. Compatriots abroad have a lot to contribute to raise the domestic capability.
Historical development had brought Oromiyaa to the stage where she finds herself now. Oromummaa was the driving force throughout the long journey. Learned activists could take the role of giving it philosophical basis and shape. The occupier had done all it could to destroy the Oromo national identity. Political and social structures were destroyed, and only the language barely survived to rejoin the nation again. It is now almost half a century since self-awareness developed – fueled by Oromummaa – that set on the anti-colonial resistance movement breaking Awuraajjaa boundaries. Oromummaa is thus the anti-colonial liberation world outlook, not a racist ideology like ultra-nationalists of many countries. It is based on the Gadaa philosophy of freedom, human dignity, supremacy of law and equality. The Oromo love peace and freedom. Their elected offices, limitation of group power to eight years, People’s Assembly being the supreme authority, checks and balances of generations are all meant to protect those aspirations of the people. The Oromo struggle should not be viewed as Badii based risk free adventure. It has to be led from where the problem is by courageous patriotic nationals. The swarming of political activists and discourse they make in foreign land cannot be of use unless totally transformed. As it is, they are similar to the flea that said, “Cup me on the hip, let them say she said that and died.” Land is declared to belong to colonial government. Oromo is put out of balance by land-grabs and abuses of human rights. The enemy is on the heels of nationalists, and destroying symbols of national identity and the liberation movement. That is the problem at hand that is driving the Oromo people into fury and the colonizer to genocide. Indepenent minded Oromo are being harassed because OLF was declared as a “terrorist.” The remedy is unequivocal commitment, and relentless struggle with determination and iron discipline.
Honor and glory for the fallen heroines and heroes; liberty, equality and freedom for the living – and nagaa and araaraa for the Ayyaanaa of our fore parents!
OROMUMMAA FI QABSO OROMO EENYUMMAA FI BIRMADUMMAAF
Ibsaa Guutama irraa* | Waxabajjii 2014
Oromoo Oromiyaa irratt mirga dhabsiisuuf diinni eenyummaa isaan akka ummata walaba tokkoott qaban haquun Oromiyaa irratt abbumaa saanii haaluu fedha. Garuu jagnooti Oromoo bilisummaa dheebotan gaarreenii fi sululoota biyya abbaa saanii keessaa lafa raasaa jiru. Diinni ilkaan raafame buqqisuu malee fala hin qabne. Garuu sana eenyutu shaffisaan godha? Caalaan dhaabotaa malbulchaa maqaa Oromoo dhahatan Oromiyaa keessatt hojiin silaa irratt xiyyeeffachuu malan irraa maqa jiru. Ugganii waan labsatan hojiirra oolchuu utuu hin ta’in waamicha “tokkummaa, walitt baquu, walii tumsuu”jedhu tarrisaa ooluuf waan umaman fakkaata. Akeeki sagantaa malbulchaa saaniin labsame hariiroo ambaa qofaa jedhameetu. Kanaafi afaanii fi hojii saanii gidduu walfincilli kan mullatu. Kanaafi Wayyaaneen bitintiraa jirtu kan silaa duri gaggeeffamtu badisa hin eegamne kan geessisaa jirtu. Nuti eenyu, eessaa kaanee eessa geenye, eessatt qajeeluuf jirra? jennee wal yaadachisuu nuffuu hin qabnu. Oromoon dame Kuusaa keessaa tokko. Kuusaan isa caalaa dullacha yoo hin taane ulumaa dhaloota qarooma ilmoo namaa dullachoota keessaa tokko. Mamii tokko malee qaroommi Oromoo lata qarooma sanaati. Yeroo waa’een Oromoo dubbatamu yoo hiddi qarooma dullacha kanaa waliin qabu, qacceen saa ammalee keessaa mullatu, hin dhahamne guutuu hin ta’u. . Mallattooti Abbooliin Gadaa badisa irraa oolan dhimma itt bahanii fi hoodi saanii horcowii shakala qaroomicha bakka hedduu badanii. Sun Oromoof qaabachiisaa karaa fagoo seenaa keessaa imalanii fi haalama, ganamaa fi hamaa isaan mudateetii. Seenaa dureessa kan Oromummaa, barbaacha lafaa, eenyummaa, ofiinbulummaa fi birmadummaaf qabsiisuu.
Mootummaan Kuusaa Barabra ture erga kufee booda qunnamtiin dameelee gidduu ture kan cite fakkaata. Tarii, yero sana ta’a Oromoon misooma addaa eegalee sirni Gadaa sirna bulcha Kandaasee bakka bu’uun faara goddinaa kan mullisuutt kan ka’ee.. Sochiin Oromoo gara kibbaatii jalqabe baqqaana baha Afrikaa kaabaa kibbatt faana dhahamu of duubatt dhiiseera. Godaansa gara kibbaatt godhame irratt Oromdur bakka bakkatt qubachiifaman hanga raayyaan Oromoo jabaatee ijaaramuun jaarraa 16faa keessa birmatuufitt garri tokkoon saanii humnoota empayera Habashaa fi Adaaliin dhuunfatamanii turani. Yeroo sana Oromummaan sadarkaa olhaanaatt guddachuun diinota kan rommisiise. Booda garuu dhiibbaa alaa fi keessaan aaboon Gadaa laaffataa dhufe. Dhumarratti, Gadaan, keessaayyuu akka dhaaba malbulchaatti jalqaba jaarraa 20ffaa keessa koloneeffatan raawwachiifame. Oromummaanis haleellaa jala seenee hanga 1960mootaatt dandamachuu hin dandeenye ture.
Oromiyaan lafaa fi ofiinbulummaan see koloneeffataan irraa mulqame. Lafa malee ilmoo namummaa himachuun hofonfola ta’aa. Koloneeffataan kutaa Awuraajjaa jedhamutt Oromiyaa kukkutee lafa isaa firoota saa fi Oromoo galtuuf hire. Akkasumas dirii fi foo’aa malbulchaa, hawasomaa fi diinagdee hawaasa Oromoos gargar ciree. Eenyummaan sabummaa kamuu kan sabicha walitt guduunfu ni awwaalame. Muuxannoo laalessaa jaarra tokko caalaaf jiratu ta’e. Haala kana jalatt aadaa, dudhaa fi dhaaba malbulchaa Oromoo balleessuun salphaa ta’eef. Akaakuun roorroo Awuraajjota hunda irra diriirfate battala tokko irraa kan ka’u ture. Kanaaf hundi gadadoo walfakkaataa jala waan tureef didha walfakkaataa seensisee. Hammuma gaaddisa tolaa walfakkaataa jala turan rakkina hongee walfakkaataas waliin dhandhamatani. Qabamuun manca’a dhaqqabsiisullee laalaa gabbarsiifama irraanfachiisee qaabannoo Gadaa boonsaa durii Oromoo keessaa haquu hin dandeenye. Oromummaan sabicha deebisee walitt guduunfuuf gufuu halle irra qaari’uu danda’e.
Akka sanatt ture kan Waldaan Maccaa fi Tuulamaa Oromoo walitt fiduun waa’ee nageenya biyya saanii mari’achiisuu kan danda’e. Itt haansee seenaa kolonooma Oro moo keessatt jalqabaaf ABOn sagantaa malbulchaa qabatee gadi ba’e. Miseensota, dabbaloota, hooggansaa fi hordoftoota qaba ture. Dabbalooti barbaachisummaa Oromummaa fi frummaa inni bilisummaa Oromiyaa fi addunyaa waliin qabu barsiisaa turani. Yaa’a kana keessa kan itt amanan kumootii horatamanii, kumootis Kaayyoof wareegamaniiruu. Ari’ama 1992n miseensota hoggansaa fi dabballooti gurguddaa biyyaa bahan yartuu turani. Hogganooti, dabbalootaa fi ummati dammaqfaman caalaan qabsoo itt fufuuf biyyatt hafani.
Humna sana beekanii dhaqabuufii dadhabuun warraaqsa Oromoo ciiga’uu ta’a. Alii alii abdii kutannaan ofii fi murtoo dogoggoraan utuu hin beekin yaada bira hin gahamne keessa nama naquu dandaha. Qabsoon Oromoo waa’ee qabsaawota tibba tokko qooda fudhatanii qofa miti. Qabsaawoti sun barbaachisoo tahuu kan haalu hin jiru garuu nammi toko fakkaattii isa caalaa guddaa ilaaluu danda’uu qabaa, guddachuuf hangi inni fudhatee fi lalisuuf maal akka fedhu? Qabsaawota beeknu kanaan bakka jirru geenyee. Kan isaan rakkise kanneen egerees akka hin rakkisne iggitiin hin jiru. Dadhabbiin taatotaa dhugaan jiru haa ta’u kan se’ame, qabsicha itt gala akeekkate irraa maqsuu hin qabuu. Qooqaa warraqxotaa keessa qooqi “hin danda’amu” jedhu hin jiru. Kanaaf rakkoo keessaa baqatanii hariiroo namoota gidduu furuuf qormaata haala walii gala dagatuun gadi bahuuf maalifaan jirachuu hin qabuu. Fulduratt deemaa ilaa fi Ilaamee dudhaa deebfachuuf qabsoo keessaa gaggeesuu yaaluutu dursuu qaba.
Caasaa malbulchaa leelloo horatee qaata lafa jiru fi jalcaasa dhiigaa fi lafee dabaan kufootaan ijaaramee jiruu, haaraa lafaa kaasanii ijaaruuf barbaachisummaan saa hin mullatu. Yaadota fi mala haaraa qabna yoo ta’e gabbisinee kaara dadhabina namaa fi hanqina waatattaan dhalate haa guutnu. Nammuu qabsoo Oromoo keessa koonkaa guutuu jirra jedhee yaaduu hin qabu. Diinni akkasitt yaadee hin beeku. Kallacha sochii bilisummaa Oromoo, ABO fi mallattooti ofiin bulummaa Oromoo yaadachisan akka naannatt hin hafne haquuf wuxifataa. Shira diinaa kana akka biraatt ilaaluun utuu hin beekin dhooftuu milkaawina saa ta’uun gamnooma dhabuu fakkaata. Yaada fedhe haata’uu waan Oromiyaa ilaalu irratt Badii keessatt utuu hin ta’in achumatt bu’urfamuu qaba. Humnas dandeettii ofiis kan itt madaalan yoo achii ta’e.
Oromummaan akka ilaalcha addunyaatt, waa’ee birmadummaa fi ofiinbulummaa Oromiyaa labsaa, dagaagaa jira. Akka dudhaa Gadaatti Oromummaan kan raagu, walqixxummaa ilmoo namaa, nagaa fi araaraa addunyaa fi haalli sanyii, amantee, saala yk garagarummaa biraan qabatee, murni an hundaa oli ofiin jedhu tokko keessa hin jiraannee dha. Amma eenyummaa sabummaa saanii baruun sillimii waggaa hedduu booda bosona Oromiyaa keessa qabsaawota jiranitt makamuuf hedduun ka’aniiru. Oromummaan ilaalcha addunyaa bilisummaati malee kan sanyeessituu miti; Oromoon jaallummaaf qulqullooma sanyiitt utuu hin ta’in fedha akeeka Gadaa demokraasi eeguu, moo’ummaa Oromiyaa fudhachuu fi walqixxummaa, qajeeltuu fi birmadummaatti amanuu gaafata.
Oromoon jagnummaa, beekumsa, qajeeltuu, nagaa, birmadummaa, waldandahuu, dhugaa fi jaalbiyyummaa leellisuu. Seenaa waloo surraan guute, aadaa, dudhaa, hooda, afaanii fi dhaalmaa Gadaa waliin qabaniin hedduu boonu. Kanneen akka hojiirra oolanii fi eegaman jaarmiyaa barbaachisaan qopheeffatanii turani. Oromoon nama qofaa utuu hin ta’in uumaa hundaaf seera qabu. Oromoon, tarii, kanneen diina irraa baranii qaran yoo hin taane gocha hamaa hin qabani, sunuu Gadaan tumamne hin jiru. Nammi hunduu walqixxummaatt ilaalama. Qabeenyaan, hojiin yk boojummaan seera malee hin tuqamuu. Sun safuu dha. Oromummaan walitt qaba eegaloota miiraa fi seeraan bulmaata kanaati.
Oromoon yaa’iin ummataa yk Caffeen iddoosotaa sirna humna olhaanaa itt tahe qabu turani. Waajjiroti hundi namoota kennatamaniin waggaa saddeet sadeetiin gaggeeffamu. Dhalooti hundi dantaa saba saanii keessatt qooda kennan qabu. Bulchi, dhalooti duubaa isa duraa waggaa saddeet sadeetiin bakka bu’uun gaggeeffama. Kanaaf nammi Oromoo hundi sadarkaa malbulchaa fi hawaasomaa biyya ofii keessatt carraa qooda fudhachuu qaba. Ummatii iddoosaa saa waajjira saaniif jechuun kabaja guddaa kennaaf. Garuu nammi isaan ayyaaneffatu hin jiru. Oromoon nama dhugaa kan ta’e, amanamaa, hardha ijaaree bor diiggaa hin olle, akka tafkii gamaa gamanatti carraa foolii dhahuuf hin kukuruphisnee ulfeessa.
Oromoo jechuun ummata jechuu dha.; sirni saanii ilmaan namaa nagaa jaallatan hundaaf banaa dha. Gadaan ummata biraa yk abba tokkootaaf sirna golgaa yeroo yk Oromsaa dhaabbataa kennuuf qaba. Qooqoti “Luka Kennaa, Moggaasa, Guddifacha fi Luba baasa” jedhan sana agarsiisuu. Altokko sirnichaan fudhatamnaan amanummaa Heera Gadaaf malee eenyuufuu hin kakattu. Fudhatamnaan miseensa gosa, isa keessaan kan sabaa ta’ama. Faanfanamaa fi gaabba oolchuuf nammi dhaabbataatt dhalootee tasifame yk guddifame haa tahu nammi biraa waa’ee seenaa saa darbee dubbachuun safuu dha. Oromsamuun waan fedhaati malee kan itt dirqisiifaman miti. Boojuun ulaagaa guutellee filmaata biyya ofiitt deebi’uu yk Oromsamuu akka gaafatu carraa qabaa. Namooti finnoota addunyaa adda addaa keessatt nambiyyummaa argatan sirni Gadaa qabattee kana irratt hagam tarkanfataa akka ture qayyabachuu danda’u.
Egaa ilaalchi Gadaa qaccee qarooma Kuusaa durii kan qabuu fi nafii ofii guddifate, ilaalcha addunyaa Oromoo hunda tokkomsu qaba jechuu dha. Maaljechi Oromummaa barreessaama kanaan Barlabsi Gubirmans irratt akka kennameti “Oromummaan mullisa mararfannaa jaalbiyyuummaa, bilisummaa, nagaa fi walabummaa Oromiyaati”. Innis jaalala namoomaa,biyyaa, ummataa, seenaa waloo surra qabeessa, aadaa, dudhaa, hoodaa, afaanii fi akaakilee tokkicha, dhahachuu irratt hundaawa. Oromummaan farra namoomaa baasaa, hacuuccaa fi dabaati. Hundaa olitt farra kolonummaati
Nammi tokko yeroo waa’ee biyya ofii yaadu kan jalqaba itt mullatu diida hiriyaa waliin keessa burraaqaa guddattee. Danaan waliigala biyyaa achii eegalee kan ijaaramaa dhufu. Diida sana malee qaabannoo haa ta’u nameenyaan yaadatamu hin jiraatu. Diida sana, isaa waliinis qaabannoo bakka kiyya kan ittiin jedhan, biyya yk gandaa, diinni dhabsiisuu kan fedhu. Kan du’an illee reeffa saanii girgijii walirraa jalatt ijaarame “fukaa” jedhamu yeroof kiraayyii fudhatan keessa suuqama malee bakka awwalaa dhaabbbataa dhabsiisaniru. Kan lubbbuun jiranis araddaa akaakilee saaniitii baasanii karaatt gad darbatu. Dudhaan nammi dhalatee lafa hidda handhuura itt awwaalan dhabu, du’ee awwaala dhowwamuu caalaa hamaan maaltu jira? Lafa biyya offii irratt aangoo qabatan malee waa’ee Oromiyaa fi Oromummaa dubbachuun nama dhiba. Achiiti kan Oromummaan biifee addunyaa waliin gahuu dandahu.
Dhaaboti Oromoo hedduun akka “Daldaloota Ayyer Bayyer” jedhamaniiti (abba tokkee hin homishnee fi gibira hin baafne). Jarri akkasii kanneen homishanii fi raabsan waliin wal argaa hin qabani. Bakka qubatan waan hin qabneef qilleensaa qilleensa irraatt waamicha tumsaa milkaawullee dhimma hin baafne tolchaa oolu. Hobbaatiin saa kan lakkoofsaa malee kan akaakuu hin ta’u. Kanuma kaleessa waliin socho’uu dadhabne jedhantu deebisanii wal xaxuuf walwaamu. Ummati Oromoo ballaan dilga’uu malee murnota keessatt erga addaan bahani wal muuduu yoo hin taane kan jijjiirame hin jiru. Kan waamicha dhugaa gochuu barbaadu hunda dura lafa Oromiyaa irraa gocha agarsiisuu qaba. Kana malee,”carpetbaggers” (ayyaan laallatoota Amerikaa bakka waa bu’inaa jedhanii hin dhibne) waliin kan adda isaan godhu hin jiru. Wan wareegan kophaa jalqabuu hin danda’an taanaan maaf gargar bahanii? Kaayyoon ganamaa nu hin baasu Oromoof mala addaa qabna kan jedhan isatt deebinaamoo amma ejjennoo lamaan maaliin walitt araarsuuf jedhu? ABO fi kanneen kaayyoott amanan waamuu haa ta’u ABOn fi kanfakkaatan sanaaf deebii kennuun walabummaa Oromiyaatt ga’isuu ta’a.
Maqaa ofiif yoo ni yaadu ta’e, biyya qabna yoo jedhu ta’es dhaaboti malbulchaa hundi Oromiyaa keesssaa socha’uu qabu. Yeroo hundaa sabi biyya malee jiraachuu isa fakkeenyi himamu kan Yihudotaati. Dilormaa harka caalaatu biyyaa ari’amee addunyaa irra faca’ee waggooota kumaa ol jiraate.Bakka biyyi hin jirrett ayyaana saboomaa cimaan isaan walitt hidhee turse, amantee saanii durii kitaabota irratt hundaawe, afaan Hibruu, faanfanama Badii irratt isaan mudate, filmata yartuu qaban daldalaa fi barumsaa ture. Isaanuu akka ummataatti qorumsa jireenyaa saaniitt dhufeen bakka keenya kan jedhan soquu dirqisiifamani. Hanga Badii turanitt irbuu amantee saaniitt abdii kutatanii hin beekani.
Oromoon biyya ofii keessatt buqqa’anii; kan biyyaa ari’amanii bahan kan hafaniin walitt yoo ilaalaman lakkoofsaan hamma hin jirree dha. Qabsoon biyya ofii deeffachuuf tolfamu kamuu achumaa hoogganamuu fi hojiirra oolchamuu qaba. Fakmishoon Yehuudii waan wal hin fakkaanneef Oromoo Badiin kan yaadamu miti. Waggootii kumii hafanii digdama keessattuu afaan addaa addaa dubbachuutt ka’aniiruu. Fakmishoon Hayila Sillaasee harka alaa fi masaka saanii gaafata. Sun murna biyyaa bade bara hedduu ture deebisanii biyya irratt fe’uu ta’aa. Murna akkasii fi koloneeffataa gidduu addumaan hin jiru. Hayila Sillaaseen Biritishootaan gargaaramee Itoophiyaatt deebi’un injifannoo adda biyyaa karaa irraa akka maqsee argameeraa. Kan Empayera Itoophiyaa bilisomsan jaalbiyyoota turanii, garuu duuba irratt Badii fi Baandaa gantuutu bu’aa itt argate. Nammi mataa nagaa qabu yaada ifsateef baqatttuu deebiteen fannifama jaalbiyyicha guddaa, Balaayi Zallaqaa hin deggeru.
Oromoon bakka hallett kan malbulchaa haa tahu kan hawaasomaa jarmaa cimaa barbaadu. Keessatuu kanneen ala jiraatan walitt dhiheenya saanii jabeessuu fi horee saanii jeequmsa eenyummaa egeree irraa baraaruuf jaarmaa hawaasaa cimfachuun anja qaba. Jarmaa cimaan lammii ofiif wan tokko tokko buusuuf saaqaa argachuu ni salphisa. Ijoollee saanii seenaa fi afaan ofii barsiisuuf sagantaa waloo baafachuu dandeessisa. Ijoollee hedduun biyya dhaqxee hojjechuu yk ilaaluu jireenya addunyaa tokkoffaatt bartee, sadaffatt gadeebitee baruun ni rakkisa taha.
Kanaaf kan qaamaan dhaquu hin dandeenye yoo jiraatan biyyi akaakilee saanii qaabannoo saanii keessaa akka hin haqamne falamuu qaba. Waldaa Hawaasa Badii Addunyaa Guutuu ijaaranii qabeenya namaa fi waatattaa saanii qindeessuun bu’aa tolaa waloof akka dhimma baasu gochuu danda’uu. Dhaabi hawaasaa jabaan Oromummaa irratt hundaawe qabsoo sabaa biyya jiru utubuu danda’a. Biyya ofii jaallachuun malbulcha keessatt qooda fudhachuu qofaan akka hin mullifamne hubachuun dansa. Abbaan qooda caalaa taphachuu danda’u yoo taphate misha. Dandeettii walitt qabame keessaa wanti nagaan bahee guboo rakkoo biyyattii buqqisuu dandaha ta’aa. Kan fedha qabu hundi sana akka godhan jajabeesuu dha. Yero hedduu kan mataatt nama dhufan jabduu dhaabota akka Bu’uursa Mediyaa Madda Walaabuu, OMN fi Afaanii. Nokkorro malee waan danda’anitt bobba’anii. Ummata Oromoof sagalee fi wan ittiin boonu ta’aa jiru. Sanaa alatt, “Booyicha hin beektuu dhaqii dhagaa guuri” waliin jechuu danda’uunis gaarii dha.
Marsaa seenaa sabichaa kanatt hojiin dhaabota malbulchaa garri caalaan lafa jala gaggeeffamu. Kan biyya alaatt seerawaa ta’e biyyatt wanjala ta’a. Wanti bilisummaa demokraasii lixaa jalatt karoorfannu biyya akeekatameef keessaa tokko akka hubuu dandahu hubachuu dha. Kun sammuu keessaa gola malbulchaa qabaachuun utuu hin ta’in sochii bilisummaa diina sabaa loluutt jiru herreguunii. Biyyatt Oromoo ta’anii yaada walaba qabaachuunillee yakkaa. Eessa akka dhukubuun kan beekan jara biyya jirani. Laalaa saanii qooddachuuf hogganootii fi beekoti t yeroo hundaa naannaatt argamuu qabu. Lammiin ala jiran dandeettii qeyee ol kaasuuf waan gumaachan hedduutu jira.
Guddina seenaa keessa, Oromiyaan bakka amma jirtu geesseettii. Tibboota sana hunda Oromummaan humna ittiin oofamtu ture. Koloneeffataan eenyummaa sabaa balleessuuf kan dandahu hunda tolchaa jira. Caasoliin malbulchaa fi hawaasomaa hundi burkutaawanii sabicha walitt fufuuf afaan saanii qofatu hafe ture. Erga of barri Oromummaan qabsiifamee sochii jala dhaabbachuu farraa kolonii ta’e eegalee, daangaa Awuraajjota gidduu cacabsuutt ka’ee, ammaa gara walakkaa jaarraa tokkoo ta’ee jira. Oromummaan akka sochii sabbonakarisoo biyyoota tokko tokkoo utuu hin ta’in ilaalcha addunyaa bilisummaan masakama. Malraaga Gadaa, birmadummaa, ulfina ilmoo namaa, olhantummaa fi walqixxumaa hundaawa. Oromoon nagaa fi birmadummaa jaallata. Wajjirooti saanii kennataan guutaman, daangaan waggaa saddeetii kan kennataman irratt buufamu fi Gumiin ummataa angoo olhanaa ta’un dharraa ummataa kanatt igitii tolcha. Qabsoon Oromoo akka dalaga Badii gaagaa hin qabneett ilaalamuu hin qabu. Sabboonota jaalbiyyootaa fi jannootaan bakka rakkoon jirtuu gaggeeffamuu qaba. Walmarri qabsawootaa fi qaaqi biyya alaatt toora galfaman yoo dimshashumatt jijjiiramuu baatan dhimma hin baasuu. Ammaaf tafkittii “Jettee duute haa jedhanii mo’oo na kooba” jetteen adda hin jirani. Lafti kan mootummaa koloneeffataati jedhamee labsamee. Oromoon lafti saanii butamuu fi mirgi saanii ugguramuun bitintirfamani. Diinni sabboonta koomeerra ijaajjaa fi mallattoo eenyummaa sabaa fi qabsoo bilisummaa mancaasaa jira. Sanaafi ABOn kan gooltuutt galmeeffame. Rakkinni harka irra jiru Oromoo finiinsuu fi koloneeffataa qaccefixaa tolchu sanaa. ABOn goolutuu dha jedhameef Oromoon hin fedhamne hundii ABO ta’ee gooltummaan dararamaa jira. Falli saa qabsoo dhiifama hin qabne kutannoo fi naamusa cimaa akka sibiilaan oofamu.
Ulfinaa fi surraan dabaankufootaaf; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!


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16 Responses to “VOA: G/D – Dubbi-himaa WMO Obbo Leencoo Baatii fi Dubbi-himaa ABO Obbo Boruu Barraaqaa”
Dubbataan ODF fi dubbataan ABO haalaan dubbii danda’u. Dhimmi guddaan garuu waa’ee dubbii danda’uu/arraba midhahuu/ miti. Arraba warra colleetiin gowoomuu irraa eegaadhaa. ABO’n kaayyoo/galma ifa ta’e lafa keewwateera; kaayyoon ODF garuu ifaa fi hawwataa miti. Gama istirattejiitinis taanaan karaa nagaa qabsoofna warri jedhan abjuu natti fakkaata. Gama nagaan qabsaa’uun akka hindandaa’amne seenaa irraa hubanneerra. Waanti armaan booda walnufalmisiisuu qabu galma miti. waraana moo karaa nagaa isa jedhus miti. Galmi keenya bilisummaa fi walabummaa dha;tarsiimoon keenya inni guddaan lola. Dhimmi irratti yaaduu qabnu akkamitti raayyaa keenya haa ijaarru, dandeettii keenya ol haakaasnu, Woyyaanee akkamitti haarukunnu, kufaatii woyyaaneen booda waan uumamu danda’u akkamitti handle haa goonu, kkf ta’uu qaba.
Leencoon dubbii habaqii lafa tuula;Boruun ijoo dubbii fi dhugaa tahe hima.Bakka dhugaan jiru hojiinis waliin akka jiraatu haa jabaannu.
Mortar,
Galatoomi. Gabaabsitee ijoo dubbii fi qabxiilee haalaan hubattee nama biraas hubachiisuu dandeettii qabda. Kanaan dura yaada tokko dhiyeessitee turte. Innis waayee Oromoota amantii Ortodoksii hordofanii ti. Yaadni kee gaarii dha. Garuu, Oromoon dammaqe heddu amantii kana siyaasa Habashaa waliin wal qabachiisa. Amantiin kun kan Habashaa akka hin taane ifaa dha. Waan Oromoo dura jalqabaniif kan isaanii itti fakkaata malee.
Rakkoon ani qabu akkuma Kallacha W. Kune barreeffama isaa tokko irratti ibse, ani warri koo Tewoodroos Gaattiraatti amanan jedhee anis akkamittan taabota kanatti amana? Seenaa Tewoodroos fi Oromoo jidduu jiru waan beektuuf kanawoo akkamitti ilaalata? Yaadni ati kaafte sun hoo akkamitti hojii irra hooluu danda ‘a?
I think it is a very intelligent idea but you need to develop the idea further. It is an excellent observation!
Thank you Namo from VOA Afaan Oromoo! I really loved both Obbo Boruu Baraaqaa and Lencoo Baatii; the way they understood each other indicates the great opportunity for unity and solidarity among Oromoo. This is the sign of maturity. Stop criticizing and determine to work for unity is my message.
May God Bless Oromia.
Jalqabarratti waanti baayyee na gammachisu walii galuu yaada walutubu qabaachuu, walitti amanuu dha, kanadha, amma yoomiitti nuti walii keenyarratti ololla, garaagarummaan yaadaa oromootaa isaanii filachuuf oromoota maraa dhiiseen wal dhagahuu keessaniif baayyee nu gammachiistan,obbo leencoon baatii yaada boruu hunda dhugaa akka tahe hin haalle garuu dimookiraasii caalmaa kan jedhutti amanuu kan qabu natti fakkaata, namni hunduu yaada bilisummaa fi hawwii mataa isaa qaba garuu yaada addaaddaa qabaatanii galama gahuun rakkkoodha, nan amana harki 60 oromoo yaada obbo boruu deggera, erga kana tahee maaloo obbo leenco baatii yoo yaada majority fudhatte maaltaha, mee obbole waanumti fedhe haa tahuu beektota biraa fi yaada caalmaa haa kabajnu, waal yaa dhaggeeffannu obbolota koo, nutu kan waliiti, alagaan alagaadha, mee tokkuummaa haa uumnu,bilisummaan oromoo yoo tokkummaan hin argamu tahe nutti ha hafu jamaa!
Dhumarratti haasaa isin gootanirraa namni kamuu waanti barachuu qabu oromoon kamuu walii waliisaa xureessuu fi arrabsuu isaa dhaabuu qaba, kun oromoota hundarraa eegama, kan tartiibaan ni goodna taanaan bilissummaan bor dhufti, an yaada obbo boruun deggera garuu lamaan keessanuu akka tokkoottin isin kabaja jaalladhas!! nuuf jiraadhaa obbolaa ko!!
Guraaraaf, Pls waan barreessitan baayisa itti yaadaa maqaa namaa dhayanii nama arraabsuun beekumsa miti,
Amma yeroon isaa yeroo Qallee/Qillee itti xabatamu dha. Dur yeroo Qallee xabatnu, ponna kee qabadhu waliin jenna yoo namni gara isaa walaale. Qalleen akkuma kubbaa miilaa gartuu lamatti hiramaniitu xabatama. Gartuun gara kaabaatti xabatu garuma kaaba qofatti burii rukuchuu danda ‘a. Inni gara kibbaatti xabatus akkasuma. Nama seera cabseen akka buriin nama hin rukkunneef ponna kee qabadhu jedhuun.
Kana gara siyaasaatti yoo deebifnee ilaallu, Dr. Mararaa fi Obbo Bulchaan sagantaan siyaasa isaanii ifatti dhoksaa tokko malee Itoophiyaa dimookraatessina jedhan. ABOn immoo Oromiyaa walaba taate ijaarra jedha. Lachuu ifa fi ponna (fonna) isaanii qabataniiru jechuu dha.
Balleessaan Obbo Leencoo Batii fi warra kaanii garuu ABOtti makamanii of dhoksanii waggaa dheeraaf waan itti hin amanne tokkotti hooggana ta ‘anii taa ‘uu isaanii ti. Kuni akka ilaalcha kootti kan QBO dadhabsiisee fi hudhee qabe. Jarri kun keessaa bayanii ponna (fonna) isaanii qabachuun ummata Oromoof bu’aa qaba jedheen amana.
@Jiruu anillee akkanuman yaada. Waan tokkos ni shakka. Jarreen kun yeroo qabsoo calqaban afuura abba lafummaatu keessa jira ture natti fakkaata. Booda gaafa ilaalani lafa abbaa lafaaf deebisuun abjuu ta’ee kongumaa waan hin yaadamne ta’eetu itti mula’ate. Kanaan booda qabsoorra dhaabbatanii taa’uun dirqama itti ta’ee hanga yoonaa qabsoo ukkamsanii irra dhaabbatan. Ammas isaan ykn dhugamaan qabsoo oromoof yaadaniitu akka hin jenne waan haarawaa tokkollee hin qaban. Ani waanan yaadu uummatta addunyaarraa xiqqoo deeggarsa argachuu dandeenya laata jedhaniitu yoo ta’e hin beeku.
yoon dogoggore na hofkolchaa!
Kun olola hin taane, amma nuti wal hadheessuu hadhiisnuu, inni darbe darbeeraa jechaa jirra, booyicha hin beektuu dhagaa guuri jedha oromoon, amma booda wal jajjabeessuu( oromoo tahee yaada addaaddaa yoo qabatellee ykn karaa barbaaadeen yoo qabsaayellee itti himuu wal utubuurraa kan hafe ati kana ati sana jechuun bu’aa hin finne hin fidus, maaltu beeka tokko tokkommoo afaan miyeeffatee diinaa tahuu dandaha, kanaaf amma booda amni hunduu nama garee qabsoo ykn nama oromoo tokko kan arrabse diina, yaada isaa wal bira qabee dhyessuun beekumsa malee oduu diiggaa odeessuun kan diinaati, yeroo haasofnu ykn barreessinu kun jechi koo ykn barreeffami koo jecha tokkummaa jettun ni miidhaa laata jennee 100 ha yaannu!! gama biraan immoo namni waan beeku dubbachuu ni dandaha, garuu kan nama isa kaanii hoo jechus qaba, yoomuu nama hundaa wanti yeroo tokkotti tahummoo hin jiru, caalmaatu mo’a. yoo diimocracy tti amanne!!
It’s said and believed by all revolutionary Liberatuion movements in this World,in Vnam,China and Africa,fuedalists are number enemies of any struggle for the liberation of nations or class group/groups.The fuedalists bitray comradeships and main and aspirations of the people for whom the struggle begun and many gave their lives for the sake of freedom and liberty in honour of their nations.
The current ODF just reveals who they are and their true colour hiden for a several decades.
They are fuedalists land lords of ex service men of sirna abbaa gabraa of naftegna.They were not better than the OPDO of to day.
Before the arrival of these group in Europe and North America ,Oromians were United in !970s ,formed Union of Oromo Student s in North America and others in Europe,rallied behiend OLF.As the rep of OLF Dima Naga’o dismantled that unity and become a tyrany of devide and disorganising Oromos.
As for Leencoo Bati he has never been with OLF at any difficult time,the short time he lived with OLF things were better and always had good chances climp up the ladde to power and represent the front for which he had never suffered a single day or believed in it;s program,as the opportunist he always look for a point lead him to become a leader even by deviding people regionally.
During his visitto South Eastern end of 1999 he misled a lost of people. planted regionalism,mention some quit the front including the cultural folkore group Hawwiso .
The survival of fuedalists is always by deviding the masses by region and religions they are the poisins that kill thge liberation movements at any time they got week points.They attempted to get rid of OLA after the fall of Dergue and after wards,to day the are the so called owners of so called j”jara mana bitate”these group are Cadres of TPLF.
Just listen What they are saying”they say same thing the TPLF and Naftegnas are saying to demoralise the Oromians and to little the sacrifices are our strugglers are paying.
Now the OLA is stronger than ever before ,so it worried coz once the OLA and members of OLF become huge in numbers and become strong as it’s now they cannot bargain in their interests by selling the peoples’aspirations and OLA again.
Dhugaan jiru fuedalistootni diina qabsoo sabaa tahuudha argina,kuni qabsoon bilisummaa sabaa hundi gaaf china irraa qabe hanga Africaa keessaatti fuedalistootni diina jedhu.Jarri tun har’a warra lafa a mana bitateeru dabballoota TPLF tahuudhaan.Haasa’a danda’aniis waan TPLF fi nafxanyaan jedhu irraa waan wal addaa tokko jedhanii hin jiran.
Qabsoo keenyaa fi qabsaawota of wareegaaru sal phisuu fi unmmata keenya hamilee cabsuuf jara bobbaa diinaa geggeesu tahuu qofa argina ODF jara jedhu kana.
Leencoo Baati gaaf rakko lafa qabsoo hin turre,yeroo gabaaduu tures yeroo gaariidha kan isaaf carraa tahe faannoo aangoo argachuu fi gubbaa bahee gaDI NUTTI DUULUU FI QABSAAWOTA GAA NDUMMAA FI AMANTAAN QOODUUN.
aMMAAS FUEDALISTOOTA QABSOO AKKA QABEENYA WAAN KEESSA ISAANII JIRU TOKKOTTI DANDATAAF OOLFATAA FI MIRGI oROMIYAA GUUTANMEERA JEDHU WALIIN TKKO TAHEERA.aYYAAN LALLATTUU.
Jarri ODF jedhu kuni adabatanii hololaa qabsoo sabaa fi qabsawota salphisuu adeemsisan kana dhaabuu yoo didan.Waan tokko tokko kan akka qarjeebbuu isaan iddu gadi guura jalqaba bara 1976 irraa jalqabe.
Leencoo Baatii Ayyaan Lallatuudha,garuu mataan isaa jara dhaba qubee ABO jedhu nuutu lafa kaa’e jedhu sal phisa.,adabadhaa iccitii badii keessanii gadi guurii akka hawaasa siyaasaa keessaa galtan isin tolchaa beekaa usaa taa’a maanguddoo dhamaataniiru,haraka harka ofii nyaatu yaa taatan,kook foon foon ofii nyaatu jedhe harraago.Harraago foon foon ofii nyaatu uuuuuuuuuuuuuu
For those who have been following and part of Oromo independence movement people like: Leencoo Lataa, Leencoo Baatii, Diimaa Nogoo, Bayyan Asooobaa are not new when it comes to their history of sabotaging Oromo national independence movement. Oromo independence struggle has never been a fiction created by somebody but it was born out of the practical life of Oromo nation under Ethiopian colonialism. Therefore, untill Oromo nation regains its independence not amount of counter Oromo independence struggle can stop these people from getting what naturally belongs to them-independent Oromia. Therefore, there is not need of wasting time on traitors like Leencoo Lataa, Leencoo Baatii, Diimaa Nogoo and etc. All genuine Oromo media, those who do not want to foment division, should black out these defeatists.
thanks obboo hawwinee!
some of our wmo members were far from the struggle for some times; again come back to confuse our vission is it part time job for them ?i heard the interview they made with esat .pls let us learn from the past
Bravo Hawwinee. Yes, they are defeatists! The desperadoes.
addaan facaa’uun yoommilee bu’aa fiduu hin danda’uu kaanafuu dhugummaa lammif qabsoofnaa yoo ta’ee tokko tanee haa qabasofnuu jedhaa

robotstxt: allowed

filter: keep


text: Udhayan Aathangarai adichaa Alai avan engum ivan OhO oru palar payir pidichaa raakket siru thadai Udhithaan ulagil uyir Aathangarai aayirathil adangaadhavan adhil adhiradithaan adichaa adithaan aiyanaarai Alai annan aruvaadaa avan avanukkeedu enga engal engum hO ilavattam indha ivan kaathu kannungannaai kidaiyaadhu kilippillaithaan kodikattum kodithaan mazhai mudangaadhavan mun OhO oomai oomaithaan oor oru oruvan Osaipoal palar payir peibavan..... pidichaa pidichidanum pillaiyo pizhai poale poayi poochipoal pudhu raakket seidhavan serkkum siru sooriyanaai thadai thalaipillaithaan thandhaikku theemai theemaithaan udhayan Udhithaan ulagil uyir vaadinaal vaangidum vaangum vaithirupaan vattappaarai vettupattaal yedhum


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Garba Indiyaa
Garbi Indiyaa bishan addunyaa keessatti argaman keessaa guddinaan sadaffaa yoo ta'u, kan qabatui parsentii 20% lafa ni ta'a. Garbi kuni kaaban Kibba Eshiyaa (Indian subcontinent walitti daratte jechu dha, maqaan kuni immo maqaa garbi irraa moggaafame), dhihaan immo Peninsulaa Arabaa fi Afrikaan, bahaan immoo Peninsulaa Malese, Odola Sundaa fi Awustireliyaan, kibban immo Garba Antaartikiin (kan Antartide jedhamu) daangeffamee argama. Garba Addunyaan kan walitti qabate yoo ta’u garbi kuni Garba Atilaantiik irra sarara 20° baha Meridian kan Cape Agulhas irra kibba ce’un kan gargari ba’u yoo ta’u Garba Paasifiik irra immo sarara 147° baha meridiyaaniin gargara ba’a. Garbi kuni dheerina (dagalee) hanga 10,000 km fiixee Kibba Afrikaa fi Awustireliyaa yoo qabatu, Galaana Diimaa fi Golfo Persico walitti ida’amun ballina hanga 73,556,000 km² ta’e qaba.
«Volumiin» garba kana 292,131,000 km³ dha. Odoloonni xixiqqoon fiixe galaana kanaatti argamu. Biyyonni Odola ta’an kan garba kana keessatti argaman: Madagaaskaar (kan durri Rippabiliikii Madagaaskaar jedhamu, kan addunyaa keessaa Odola guddinaan afraffaa ta’e), Komoroos, Siishelsi, Maaldiivis, Mooriishes, fi Sirilaankaa dha. Indoneeshiyaa garba kana daangessiti. Garbi kuni karaa daldalaa jiddu Eshiyaa fi Afrikaa jiddutti kan argamu waan ta'eef bakka wal-dhabii baayyee ta'eera. Haa ta’u malee guddina garba kanaa irraa kan ka’e biyyi tokkollee lafa Odola garba kana keessatti argamu yeroo baayyeef qabachu hin dandenye ture. Ta'us jalqaba bara 1800ffatti Yunaayitid Kingidem lafa galaana kana marsu baayyee qabachu dandeessee jirti. Waraana Addunyaa II irraa jalqabe garbi kuni Indiyaa fi Awustireliyaan qabame.


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Waayee Boqota Jaarraa Abbaa Gadaa – Hawaasa Oromoo Barliin, Biyya Jarmanii irraa
Nuti, miseensonni hawaasa Oromoo Barliin yeroo boqota jagna Oromoo Jaarraa Abbaa Gadaa dhageenye, gadda nutti dhagayame kana jennee ibsuu hin dandeenyu. Awwaalcha isaa irratti qaamaan argamnee gadda keenya kana muldhisuu yoo dadhabneellee, gaafa 10.03.2013 walgeenyee: seenaa, hojii fi gocha gootaa fi hoggannaa Oromoo kanaa walii ibsuun, gadda keenya firoottan isaa, Oromoota jagnaa fi sabboonaa akkanaa dhabaniif, Waqni obsaa fi jabina isaaniif haa kennu, nuuf haa keennu jenna!
Jaarraa Abbaa Gadaa yeroo dargagummaa isaa, otoo mana barumsaa sadarkaa lammaffaa jiruu, hacuccaa uummata isaa irra gahaa jiru warra dafee hubate keessaa tokko. Roorroo fi haccuuccaa uummata Oromoo irra gahaa jiru hubachuu qofa otoo hin taane, qabsoon diddaa gabrummaa, bifa jaarmayaa qabatee, Oromoon waloon tokko tahee akka ka’uuf sochii naannoo Balee keessatti Generaala Waaqoo Guutuu fa’iin gaggeeffamutti makamuun qooda guddaa irraa fudhatee ture. Waayee qabsoo saba Oromoo waggaalee shantamman dabran yoo haasofnu, maqaa Jaarraa Abbaa Gadaa otoo hin kaasiin bira dabruu hin dandeenyu. Jaarraa Abbaa Gadaa kan addaa waan isa godhu keessaa inni tokko, yeroo rakkoo fi dhibdeen galtellee yaada ganamaan ka’eef, gaafa qabsoo jalqabe irraa kaasee akeekaa fi kaayyoo ifaa, mildhataa fi qajeelaa qabaachaa ture. Dhaabbiin isaa kun Sabni Oromoo harqoota gabrummaa Habashaa jalaa bahee, biyya bilisaa fi walbaa tahe, kan uummanni Oromoo haqaa fi mirga guutuu qabaatee, sirna dimokiraatawaa taheen birmadummaan jiraatu Oromiyaa dhugoomsuuf ture. Sabni Oromoo haqa uumaan qabuuf, akka sobootaa fi uummatoota addunyaa irra jiran hundaa, gahee fi qooda sabummaa isaa daangaa tokko malee, akka biyyoota biraa miseensa UNO tahuun gumaacha guddina addunyaa keessatti qabu akka mirkaneefatuuf ture.
Haatahuu malee, akka hawwii isaatti qabsoon Oromoo galii isaa hin geenye. Tahus qabsoo Jaarraa fi qabsaawwan Oromoo kaan, bara dheeraa irratti dhama’aniin bu’aalee tokko tokko argatee jira. Gabroomfattoonni Oromoo jaalatanis jibbanis amma qabsoon Jaarraa fi jaalleewwan isaatiin bu’aalee tokko tokko argatee jira. Har’a Oromiyaan naannoo gaafa Afrikaa bira dabritee addunyaa irratti beekamtee argamti. Dhaloonni qubee kan miliyoona hedduun lakkaawaman: “Oromiyya, Oromiyaa, bilisummaa bilisummaa” jechaa gara fuulduraatti tarkaanfachaa jiru. Dhaloota diina-oollachiisu kana warra nuuf horan keessaa Jaarraa Abbaa Gadaa isa tokko. Qabsoo Jaarraa Abbaa Gadaa waggaalee 50 irratti daddhabaa ture kana, dhaloonni qubee kunii fi dhaloonni qubee duraa wal-tahanii, wal-dandayanii, tokkummaa Oromoo jabeessanii Oromiyaa walaboomtee fi uummata Oromoo bilisoome dhugoomsu qabu!
Har’aa yeroo kana barreessinu, jagna nu jalaa kufe kana imimmaaniin yaadachaa-ti. Ammoo, gadda nutti dhagahame kana warra isaa, firoottan isaa fi qabsaawota Oromoo maraaf dabarsina. Waaqni akka biyyeen isaatti salphattu, akka lubbuun isaa jannata seentu nuuf haa taasisu! Jaarraa Abbaa Gadaa keenya kufuus, qabsoon itti-fufa! Gabrummaan Habashaa ni kufa!
- Hawaasa Oromoo Barliin, Biyya Jarmanii irraa
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Gabaasa Qeerroo – Asallaa, Adoolessa 25, 2014
FDG uummanni Oromoo Oromiyaa keessatti keessan wal qabatee mootummaan Wayyaanee soda keessa galuun beekamaa dha. Baatiwwan kana keessattis erga barattootni Oromoo manneen barnootaa ol aanaa keessaa boqonnaaf gara maatii isaanitti galanii kaasee Oromiyaa goleewwan garagaraa keessa olola kijibaa tamsaasuun baratootaa fi uumata Oromoo shororkaa itti naquuf jecha karaa dabballoota isaa yaalii guddaa gochaa jiran.
Hawaasa Oromoo keessattuu baadiyyaa xiyyeefate keessatti humni dabballootaa fi tikoota Wayyaanee irraa ijaaraman garee nama 5n ramadamuun baadiyyaa keessa deemuun uumata goolaa jiraachuu dhagahama. Kana irratti hundaawanii gareen kun:-
1. Dabballooti siyaasaa kanneen ABO dhaan ijaaramanii Oromiyaa keessa gadhiifamanii jiran
2. Miseensota dhaaba ABO biyya keessatti humnoomee wal gurmeessuun socho’aati jiru.
3. Caasaadhuma isaa keessaa kanneen shakkii irraa qabu keessattuu hidhattoota irraa shakkii qabuun maqaa qabxiiwwan sadan kanaan ajandaa godhatee Oromiyaa keessatti humni biyya keessatti wal ijaaree socho’uu fi ABOn leenjisee biyya keessa seensise ka’ee waan jiruuf waraana sabaan Oromoon keessa hin jiraatin kan agaaziin socho’u dhalootaan Tigrootaa fi saboota biro ta’an qofa godina Arsii aanaa Zuwaay Dugdaa, Asallaa fi Kofalee keessa facaasee kan jiruu fi humni waraana TPLF kunis kan mul’atu halkan halkan akka tahe gabaasni Qeerroo amma nu gahe ibsa.
Ammas qoratamuunii fi hordofamuun barattootaa daran jabaachuu qaba, shakkiin jiru dargaggoota Oromooti malee abbootii miti kan jedhuun xiyyeeffannoon ammas godina kana qofa irratti kan xiyyeeffate osoo hin taanee Oromiyaa keessatti barattootni ganna kana hordofamuun dirqiidha jedha gabaasi. Gama biraan Yuuniversitii irraa shakkamanii gara qe’ee galan maatii biraa poolisootaan fuudhamanii garaa fi bakka dhabsiisanii hidhaa jiraachuu fi bakki isaanii kan hin beekamne ni jiru jedha gabaasi Qeerroo kun dabalee.


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Abyssinialaw Blog
Talking about our Legal System and so much more
QAJEELFAMA ADABBII ITOOPHIYAA FOOYA’EE BAHEE Lakk-02/2006 IRRATTI HUNDAA’UUN ADABBII MURTEESSUU
Seerrii yakkaa meeshaa dudhaalee hawaasa tokko (adda addaa) kan calaqisiisuu fi tarkaanfachiisuu dha. Yakkii yeroo kamiyyuu hawaasa keessatti uummamuu kan danda’u waan ta’eef kanaan wal-qabate adabbii yakkamtoota irratti fudhatamuun isaa waan haafu miti. Kana taanaan akkaata murtiin adabbii ittiin murtaa’u waliin wal qabatee qabxiilee ka’uu qaban keessaa kaayyoon seera yakka nageenyafi tasgabbii hawaasa eeguuf akka meeshatti kan gargaaru ta’uu isaati. Hawaasicha kan eeguus yakkii akka hin raawwatamne ittisuun yoo ta’uu, kanas karaa ittin galmaan gahu keessaa tokko adabbiidha. Raawwattoonni yakka adabamuun isaanii, yakka biraa raawwachuu irraa akka of qusatan kan isaan taasisuu yommuu ta’u, darbees namoota yakka raawwataniifis akeekkachiisa ta’a.
Gama yakkoota muraasaatiin adabbiin hidhaa yookiin du’aa kan raawwatamu yoo ta’es yaadni inni duraa balleessitoonni yeroodhaaf ykn itti fufinsaan hawaasa irratti yakka akka hin raawwanne ittisuudha. Akkas yommuu ta’us, adabbii du’aa irraa kan hafe balleessitoonni adabbiin hidhaa umurii guutuu itti murta’e yoo ta’anillee adabbii isaanii otoo hin fixiin korooraan gadi lakkifamuu ni danda’u. Gama yakkoota tokko tokkootiinis murtiin adabbii otoo hin kennamiin yookiin adabbiin yoo murta’es otoo hin raawwatamiin balleessitoonni daangaadhaan gadi lakkifamu ni danda’u. Kunis balleessitoonni jireenya nagaa akka gaggeessan kan taasisu yoo ta’uu; seerrii yakkiichaa balleessitoonni badii isaaniirraa akka barataniif iddoo ol’aanaa kennuu isaa agarsiisa.
Seeronni yakkaa biyyoota adda addaa adabbiilee gocha yakkaa rawwatamu hordofani dhufan kan of-keessatti kaa’an yoo ta’ellee adabbii hangam, gochafi yakkamaa akkamiitiif murtaa’u akka qabu jalamuranii hin kaa’ani. Seeronni yakka kun Abbootii Seeraatiif aangoo adabbii murtessuu bal’aa ta’ee kan kennaan waan ta’eef gochaafi yakkamaa wal-fakkaatu irratti adabbii gara garaa yeroo murtaa’u qabatamaan mul’achaa turera.
Rakkoo kanarraa kan ka’ee adabbii yakkamtoota irratti kennamu sirrii fi kan wal-fakkaatu gochuudhaaf /dhimmoota walfakkaatan irratti adabbii walfakkaata karaa itti murteessan mijeessuuf/ Manni Murtii Waliigalaa Federaalaa Qajeelfama Adabbii Itoophiyaa 1/2002 baasudhaan Caamsaa Bara 2002 irraa ka’ee hojiitti galamee jira. Haata’u malee qajeelfamni kun rakkoo adda addaatiif kan saaxilamee ta’uu isaa hojii keessatti waan hubatameef gama tokkoon rakkoolee qabatamaan mul’atan kana furuudhaaf, karaa biraatiin immoo yakkoota muraasa sadarkaa fi gulantaa hin baaneef sadarkaa fi gulantaa baasuun barbaachiisaa ta’uun isaa waan itti amanameef qajeelfamni dur ture fooya’ee akka bahu taasifameera. Kaayyyoon moojuuli kun qabus qajeelfama adabbii haaraa bahe kana beeksiisun hojii irraa olmaa isaatiif deegarsa barabaachisu hunda gochuudha.
Caasseffamni moojulii kanaa boqonnaa Sadiitti kan qoqqoodame yoo ta’uu boqonnaa tokkoffaa keessatti waa’ee adabbii akka waliigalaatti kan ilaalamu ta’e walitti dhufeenya adabbii fi bulchiinsii sirna haqaa qaban, murtessuu adabbii bu’aa qabeessa gochuudhaaf seeroota fi imaammata biyya keenya keessatti diriiran ni ilaalamu. Kanamalees adabbii murtessuu wajjiin wal-qabatee muuxannoowwan biyyoota adda addaa maal akka fakkaatu ni ilaalamu. Boqonnaa Lamaffaa keessatti qajeeltoowwan adabbii seera yakka Itoophiyaa, rakkowwaan qajeelfama adabbii Itoophiyaa 1/2002 keessatti mul’atan fi dhimootni waligalaa qajeelfama adabbii isaa haaraa keessatti hammataman kan ilaalaman ta’a. Kanamalees yakkoota qajeelfama adabbii kanaan sadarkaa fi gulantaan baheef keessaa kanneen qajeelfama adabbii 1/2002 keessatti sadarkaan baheef qajeelfama isa haaraa keessatti akka fooyya’an taasifaman boqonnaa kana jalatti haammatamaniiru. Boqonnaa sadaffaan guutumaan guutuutti yakkoota haaraa sadarkaan isaaniif qopha’ee irratti kan xiyeefate yommuu ta’u, waa’ee sababoota adabbii cimsaniifi salphisan boqonnaa kana jalatti gadifageenyaan xiinxalameera.Kunis leenjifamtoonni yakkoota sadarkaan baheefi hin banee addaan baasuun bu’uura qajeelfamiichaatiin akkamitti gara hojiitti jijjiru akka danda’amu hubannoo guutuu ta’e akka horatan ni taasisa.
Xumura leenjii moojulii kanaatti leenjifamtoonni:
Yaada waliigalaa kaayyoofi qajeeltoowwan adabbii seera yakka keenya jalatti kaa’aman ilaalchiise beekumsa duraan qaban irratti ni dabalatu.
Adabbiin yommuu murtaa’u imaammaata fi seeroota xiyyeefannoo barbaadan irratti hubannoo isaanii ni gabbifatu.
Yakkoota kanaan dura sadarkaa isaaniif bahee, qajeelfama adabbii isaa haaraa keessatti irra deebiin sadarkaan isaani haala kamiin fooyya’ee akka bahe hubachuun hojjirra ni olchu.
Yakkoota sadarkaan ba’ee fi hinbaaneef irratti hundaa’uun murtii kennuun dhimmoota qabatamoo fakkenyaan hojjatanii agarsiisuu ni danda’u.
Walumaagalatti murteessa adabbii keessatti hubannoo fi ogummaa murtii adabbii haala qajeelfamichaan murteesuu isaan dandeessisu ni gabbifatu, fakkeenyanis deeggaranii agarsiisuu ni danda’u.


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Mootummaan Wayyaanee Shira Sabaa fi Sablammootaa Walitti Buusuu Mala Jireenyaa Godhatee Itti Fufe
(Qeerroo.org – Adoolessa 17, 2014 – D. Dawaa) – Mootummaan Wayyaanee Impaayera Itoophiyaa keessatti Uummata nagaa walitti buusaa jiraachuu akeeka kan godhatee fi kan ittiin as gahe ammas daran itti…
Wallagga, Dambii Dolloo Keessatti Loltooti Wayyaanee Moggaasa Agaaziin Sosso’an Wal Reeban
(Adoolessa 17, 2014 – Qeerroo.org) – humni waraana Wayyaanee naannoo Dambi Doolloo qubsiifame FDG naannoo sanatti ta’aa jiruun wal qabatee wal dhabbiin jidduu isaaniitti daddaraaraa kan dhufe yeroo ta’u. Tarkaanfiilee…
Dargaggoonni Oromoo 31 Umuriin Isaanii Kan Waggaa 16 Gadii Mana Hidhaa Amboo Keessatti Dararamaa Akka Jiran Qeerroon Gabaase
Dararamni Oromoo mana hidhaa Wayyaanee keessaa umurii hin filatu (Gabaasa Adoolessa 10, 2014) – Dargaggoonni maqaan isaanii armaa gadi xuqame guyyaa 23/08/2006 (A.L.E) irraa eegalee sababa tokko malee jumulaan walitti…
Qeerroo.org: Ummanni Oromoo Naannoo Haromaayaa Diddaa Itti Fufe
Finfinnee: Dhiibbaan Mootummaa wayyaanee ilmaan Oromoo irraan gahaa jiru daran jabaachuun kan itti fufe. Haala kanaan Poolisoota federaalaa fi Finfinnee dhalootaan Oromoo kanneen tahan sababaa maadhee ABO ta’uun mootummaa keessatti…
Qeerroo.org: Wallagga, Qellem Dambi Dolloo Keessatti Miseensotiin OPDO fi Hojjettooti Mootummaa Aangawoota EPRDFn Qormaataan Muddamaa Jiru
Qeerroo DD Adoolessa 09, 2014 – Gabaasa Qeerroo magaalaa Dambi Dolloo irraa,Adoolessa 09 akka addeessutti, FDG Oromiyaa keessatti dhalate bifa ittiin dhabamsiisan marihachuuf jechaa fi madda isaa isaa adda baafachuudhaaf…
Raadiyoo Sagalee Qeerroo Bilisummaa Oromoo – Adoolessa 8, 2014
Raadiyoo Sagalee Qeerroo Bilisummaa Oromoo – Adoolessa 8, 2014…
Hawwisoo QEERROO: Ohh Lolaa Qeerroo Korri Yoomii (#OromoProtests FDG)
Hawwisoo QEERROO: Ohh Lolaa Qeerroo Korri Yoomii (#OromoProtests FDG)…
A Summary of Oromos Killed, Beaten & Detained by TPLF Armed Forces During the 2014 Oromo Protest Against the Addis Ababa (Finfinne) Master Plan
Compiled by the National Youth Movement for Freedom and Democracy (NYMFD) (also known as Qeerroo Bilisummaa) July 05, 2014 Background It is a well-documented and established fact that the Oromo…
FDG Tumsitan Sababa Jedhuun Mootummaa Abbaa Irree EPRDF Poolisoota Dhalootaan Oromoo Ta’an Irratti Qormaata Gaggeessaa Jira
(Gabaasaa Qeerroo: Adoolessa 5, 2014) Godina Jimmaa magaalaa Jimmaa keessatti FDG Qeerroo ykn dargaggootaa fi barattoota Oromoo Yuunivarsiitii Jimmaan gaggeeffama jiru daran jabaachuun gara mooraa waraanaa fi Poolisootatti tarkaanfachaa jira.…
Qeerroo.org: Guyyaa Har’aa Jiraattoti Aanaa Anfilloo, Wallaggaa, 6 Uummata FDG Qindeessitan Sababaa Jedhuun Waraana Wayyaaneen Qabamanii Hidhaatti Darbaman
(Qeerroo.org) – Guyyoota muraasa dura abbootii qabeenyaa Qellem Anfilloo irra baajata baasuudhaan sochii Qeerroo deggeranii fi waggoota hedduu mana hidhaa keessa kan turan deebisee shakkuu irraanis hidhaatti guuraa jiraachuu gabaasuun…


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Eebbisaa Addunyaa
Eebbisaa Addunyaa weellisaa beekkamaa fi qabsaawa mirga Oromoo ti. Kan inni ittiin beekkamu keessaa tokko walleesaa kan gootummaa faarsuu fi deeggarsa olaanaa ABOf, dhaabbata Oromoon hiree isaa ofiin akka murteeffatuuf qabsaawu, qabuuni. Eebbisaan Humna Poolisii Federaalatiin gaafa Hagayya 27, 1996tti manaasaa isa Finfinnee jiru keessatti ajjeefame.
Ebbisaan kan dhalate naannoo Oromiyaa Wallagga Lixaa magaalaa Dambi Doolloo keessatti. Eebbisaan maatiisaaf ilma angafa yoo ta'u obboleeyyan dhiiraa 2 fi durbaa 3 qaba. Eebbisaan nama kennaa qabuu fi dargaggeessa kabajamaa ture. Barumsaa sadarkaa 1ffaa Mana Barumsaa Oliiqaa Dingilitti kan barate yoo ta'u, barumsa sadarkaa 2ffaa ammoo Mana Barumsaa Sadarkaa 2ffaa Qeellamitti barate. Eebbisaan qormaata biyyoolessaa fudhatee waan darbeef yuunivarsiitii galee barachuuf qophaa'aa ture.
ABOtti Makamuusaa[edit | Lakkaddaa jijjiiri]
Bara 1991, odoo Eebbisaan ramaddii yuunivarsiitii eeggachaa jiruu, humnoonni ABO, ABUT(TPLF), fi ADWUI(EPLF) mootummaa Dargii kuffisan. Magaalaa Eebbisaan keessa jiraatu Dambi Doolloo keessatti, ABOn buufata waraana guddaa dhaabe. Yeroo sana, Eebbisaan haalli jireenya ummata Oromoo garbrummaa ta'uusaa waan hubateef akkasumas barbaachisummaa Oromoon hireesaa ofiif murteeffachuuf qabu waan itti amaneef, kanaaf qabsaawuuf jecha dhaqee ABOtti makame. Eebbisaan jalqaaba akka daballeetti kan leenji'e yoo ta'u dandeettii addaa waan agarsiiseef, buufata ABO kan Dambi Doolloo keessatti leenjisaa dabballootaa ta'ee muudame. Dandeettii waraanaa qofa odoo hin taane, Eebbisaan dandeettii sirbaas ni qaba ture; kennaa sagalee isa qabu bukkeetti meeshaalee muuziqaa baayyees ni tabata. Sababa kanaaf, Eebbisaan hawwisoo ABOtti makamee aadaa, wallee, fi eenyummaa Oromoo mullisuurratti ga'ee guddaa tabate.
Bara 1991 fi 1992 guutummaassa, Eebbisaan Oromiyaa keessa naannoo adda addaa (kibba, kibba lixaa, giddu galeessa, dhiha) deemee weellisaa ture; sirboonni isaa sirba aadaa yoo ta'an ergaansaanii garuu kan warraaqsa (revolution) kakaasan turani. Eebbisaan, sirboota isaatin hacuuccaa ummata Oromoorra ga'u ifatti baasee kan ibsu yoo ta'u karaa ittiin Oromoon mirga isaa gaafatuu fi falmatus ni ibsa.
Akka nama dhuunfaatti, Eebbisaan nama gara laafessa ture; ummata Oromoo garaa guutudhaan jaalata ture, baayyee dimmaafis ture. Eebbisaan namoota gargaaruu fi dhimmuufiif nama duubatti hin jenne ture; obboloota isaa, firootasaa, ollaasaa, namoota gargaarsa barbaadan kamiyyuu ni gargaara ture. Eebbisaan artisitii baayyee jaalatamaa, dinqisiifamaa, fi saboonaa dha. Eebbisaan jalqabaa qabee gootummaadhaan beekkama. Erga ABOn biyyaa ba'ee geggeessitoonni isaa biyyaa baqataanii ABO dhoksaadhaan socho'uu jalqabee boodalle, Eebbisa sirba isaatin hammenya mootummaan Itoophiyaa ummatarraan ga'u ibsuu hin dhiifne. Eebbisaan baayyee ija jabeessa, kan hin sodaanne fi ifatti hojii shororkeessummaa mootummaan Itoophiyaa ummata Oromoorraan ga'u balaaleffachuurraa duubatti jedhee hin beeku. Deeggarsa WBOtif qabus amma dhumaatti ittuma fufe.
Sababa Eebbisaan ija jabeessa ta'eefi ifaan ifatti ajjeechaa fi sarbama mirgaa mootummaan Itoophiyaa raawwatu balaaleffatuuf, ofuma isaayyuu ilaalcha mootummaa keessa akka galu godhe. Akka Oromia Support Group Press Release No 17 jedhutti, nama umurii 26 kan ta'e hiriyaan Eebbisaa mootummaan akka isaan hordofaa fi too'achaa(surveillance) akka jiru bare; Eebbisa iddoowwan waltajii adda addaatti konkolaatadhaan kan geessu isa ture. Gaafa Hagayya 30, 1996 Eebbisaa Addnuyaa ergamtuu mootummaa Itoophiyaatin manasaa keessatti Finfinneetti ajjeefame.
Ajjeefamuusaa[edit | Lakkaddaa jijjiiri]
Akka gabaasa Oromia Support Group Press Release No 14 kan Onkoloolessa 1996tti: weellisaa sabboonaa Oromoo Eebbisaa Adduynaa fi hiriyaansaa Xanna Wayyeessa ergamtuu humna nageenyaa mootummaa Itoophiyaatin gaafa Hagayya 30, 1996tti ajjaeefame. Yeroo namoonni meeshaa waraanaa hidhatan manasaa cabsanii seenan Eebbisaan manasaa kan naannoo Shiroomeedaa lakk 094, Olaanaa 13, Ganda 01 jiru keessa jira ture. Mannisaa kun kaaba Imbaasii Ameerikaa kan Finfinneetti argama.
Namoonni ijaan argan akka jedhanitti, reeffi mana keessaa harkifamee konkolaataa Laandi Rooverii kan lakkoofsa eeyyamaa mootummaa qabutti (government license plate) fe'ame. Ergamtoonni mootummaa warri isa ajjeesan jalqaba namoonni karaarraa akka sokkan godhan. Namoonni dhukaasa qawwee dhaga'anii manaa gadi bahanii ilaalan gara manaatti akka ol deebi'an ajajaman. Reeffi isaanii guyyaa itti aanuu hospitaala Minilik kutaa reeffaa keessaa argame. Erga Eebbisaan ajjeefamee maatin Eebbisaa rukkuttaa mootummaa keessa galan; ergamtoota DhDUO kan Dambi Doollotiin hacuuccaa fi miidhaa baayyetu isaanirra ga'e. Obboleessisaa Ashannaafiin ergamtoota Wayyaanee fi DhDUOtin si'a baayyee hidhamee.


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Odyssey
Odyssey Biyyii Greek bareffama seena duriin kan bekamaan yoo ta'an, bareffamotni kunis akka barressa irrati hunda'e garagarumma qaban. Aristotle, Socrates fi Platon fedhiin isaani waan barsisu irrati hunda'ef barrefamotta bayee hin qaban, haa ta'u malee jechonni isaani barresitotta biraan dabafarma turee. Akkasumas yeroo isaanitti philosophiin waan bekkama ta'eef bayeen isaani bulchaan akkami bulchu akka qabuu, namni garagara akkam walit dhufee akka jirachu danda'u fi wa'ee waqqaa irratti xiyeffata turaan. Haa ta'u malee barresaan Homer jedhamu xiyyefanan isaa
This is an excerpt from the article Odyssey from the Wikipedia free encyclopedia. A list of authors is available at Wikipedia.