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Sunday, 18 January 2015
Karuturi is on the verge of collapsing in Ethiopia, under the spotlight
January 17, 2015 (The Ethiopian Reporter – pro-government website) — Officials fretful on loan repayment, land lease and country’s image
CEO says will settle local debts this month
It has been over a year since the Ethiopian government expressed discontent with the performance of the Indian giant, Karuturi Global Limited, a company engaged in the business of commercial farming.
Karuturi Global, which earlier agreed with the Ministry of Agriculture (MoA) to grow wheat on 300 thousand hectares of fertile land has fell to deliver its promises of becoming a leading agricultural company.
Karuturi was almost foreclosed after failing to repay a 65 million birr (a little over USD three million) loan extended via overdraft facility from the state-owned Commercial Bank of Ethiopia (CBE). However, the company immediately settled the minimum, 25 percent of the debt. But government officials told The Reporter that Karuturi is no longer reputed in Ethiopia.
Abera Mulat, director of agricultural investment and land administration agency, at the MoA told The Reporter that Karuturi no longer a reputable company in Ethiopia. According to Abera, the Indian giant has failed to deliver. The official went on to say that Karuturi is on the verge of collapsing in Ethiopia. “Karuturi has gone bankrupt following internal management crisis,” Abera said.
In a telephone interview from Bangalore, India, Ram Karuturi, CEO of the company, told The Reporter that he will continue investing in Ethiopia. Currently, he is selling out machineries and equipment worth some 15 million birr to repay debts the company has incurred here. Karuturi is known for borrowing from CBE, Dashen and Zemen banks. The loan extended to the company exceeds 170 million birr and the CEO said that his company is set to settle the debts by the end of this month.
The multimillion dollar company has been flouting stock shares at the international market intending to raise capital. Officials reason out that the rift among the 19 figures of the Karuturi Group at global level is the result for Karuturi to go down. But Karuturi pointed at government officials for some of the challenges his company is facing. The recent announcement of Karuturi’s selling out of machineries and equipment and other accessories prompted the concerns of local officials. However, Ram Karuturi denied that selling out those machineries is based on the intention of settling debts. Furthermore, he said that the company is selling out the surplus equipment it had in the farms. According to the CEO, the company has a USD 70 million worth of machineries in Ethiopia.
Abera recalled that the company was privileged to acquire massive farm land with the lowest level of lease agreements. The lease price was way below one dollar, according to Abera. In addition to that the government has provided huge duty free incentives, he mentioned.
In its 2011 annual report to the shareholders, Karuturi claimed that its operation in Ethiopia was causing delays due to logistics and local clearances. But its investment was probed right from the beginning when it has flouted shares at stock markets for the sale of the massive farm land, in the Gambella Regional State.
Ambitious Karuturi again was in under the spotlight following its debt with Zemen Bank. Officials of the privately run bank confirmed to The Reporter some months ago that there were disagreement between the two regarding loans repayment. Though Karuturi is said to retain its international presence of floriculture business, back home its performance is at stake. According to the information The Reporter has obtained from the Ethiopian Horticulture Development Agency, Karuturi has been requested to report on its activities. Officials at the agency said that the request is still pending. Karuturi operates two flower farms called Surya Blossoms and Ethiopian Meadows in addition to the Karuturi Agro Products PLC and Shiva Packs PLC.
The 2012-13 annual report of the company indicated that Karuturi has developed some 14 thousand hectares of land. The report also indicated that some 21 thousand tons of maize has been harvested on four thousand hectares. However, that has been scrutinized by the government which the officials downplay that Karuturi has been unable to harvest in such scale. Most of all they want Karuturi to export more. The company was bullish to produce one million tons of maize and other produces in Ethiopia.
Few months ago, Tefera Deribew, minister of agriculture took a trip to India. In his statement to Indian media, the minister said that Karuturi and the like performed way below the expectation of the government. Minister of state Wondyrad Mandefro was also obliged to answer questions raised from MPs regarding the poor achievements of commercial farms.
Saturday, 17 January 2015
The Ethiopian Empire Formation AND Its consequences on the Oromo and beyond
By Bakkalcho Barii | January 16, 2015
With the help of the then three colonial powers, Minilik, the Abyssinian king managed to break and conquer the Oromo Country and beyond in the last two decades of the nineteenth century. Following this war of conquest, the invading Abyssinian colonial army not only committed genocide on the entire Oromo, Walita, Sidama, and other people, but also, committed cultural, historical, social, economical genocides in this new frontiers by imposing Abyssinian culture, language, way of life, administrations, and religion. These crimes were committed by presenting anything Abyssinian as superior to the languages, cultures, system of governance of the new colonies, as Europeans did practice when they conquered vast territories in Africa, Asia, and Latin America.
Thanks to their heroes and heroines, the Oromo and the Southern people begun the journey of re-claiming what is there’s and re-writing their own history. Like other Empires in history, the Ethiopian Empire shall collapse by the subject’s peoples, on which she was built on, and that processes of de-colonization and the wheel of freedom is marching forward with full gear so that those subject’s nations claim their due place among the free nations of the world. The late P.T.W Baxter spent much of his time studying mainly the Boran and the Arssi Oromos. Paul Baxter documented and wrote many research books and articles on the Oromo way of life, their Gada system of governance and their experiences under the Ethiopian empire after the Minlik colonial army managed to conquer much of the Oromo land and the Southern nations by default and with the help of the then European Colonial powers, the French, the British and the Italians.
In his research article titled “Ethiopia’s Unacknowledged Problem: The Oromo” (July 1978) wrote the following; “Each of the Oromo peoples has a distinctive history but all shared comparable experiences; ……….perhaps I may select a few observed by myself in Arssi to illustrate some common types of Oromo experience under Abyssinian rule. …… The Arssi and the Oromo Country beyond were finally subjugated by Shoan gun power in 1887 after six different annual campaigns which R.H Kofi Darkwa, the Ghanaian historian of Menilek reign, summarizes as “perhaps the most sustained and the most bloody war which Menilek undertook”
The above description of the sustained and bloody campaign of Minilik resulted in the cutting of limps of men of all ages, breasts of women of the Arssi Oromos, which many Oromo Anthropologists, historians and the elderly equate it to the genocide committed against the Armenians by the Ottman Turks Empire during the First World War, in which over a million Armenians were killed.
Paul Baxter and John Hinnant, who both studied the Arssi, the Boran and the Guji Oromos in the 1960s, summarized the experiences of those Oromos under conquest as the following: “The Arssi described their conquest by Abyssinians as the commencement of an era of miseries, since which life has not run as God intended it but out of true”. “The Boran likewise divided their history into two eras, before and after, the first of which was good and the second bad” to describe what colonization has brought upon them.
Similarly, John Hinnant described the experiences of the Guji Oromos as tending “to blame all social problems on their incorporation into the Ethiopian empire” The above feelings and humiliation expressed and felt by the Boran, the Arssi and the Guji Oromos are the same as the feelings and humiliation felt by the Oromos of the Wollo, the Rayya, the Karayu, the Ittu, the Leqa, the Mecha, and the Tulama.
One would always ask how successive Abyssinians regimes managed to rule over the Southern nations, including the Oromo’s (currently known as the subjects or colonies), who constitute more than two-third of the entire populations of the Ethiopian Empire for so long?
The precise answer to the above question was given by Paul Baxter in his article “Ethiopia’s Unacknowledged Problem: The Oromo, in which he says “ The absolute political domination and cultural dominance of the Amhara ( now the Tigres), has resulted in the public presentation of Ethiopia as a state with a much more unitary culture than , in fact, it has. Even scholars have come to accept Ethiopia at the evaluation of its own sophisticated and charming elite.”
The current Tigrian elites copied their Amhara elite’s predecessors in presenting their Empire as a unitary and at peace with itself while waging un-precented war on the Oromo people and other nations. They (both the Amhara & Tigre elites) hired foreign PR companies, influential individuals, and lobbyists in Western capitals and political corridors to maintain their marginalisation of the Oromos and the Southern people, and present their Empire at peace with itself at the expense and misery of her subject’s people.
Of all the Abyssinian regimes, the current TPLF regime can only be equated with that of Minilik rule because TPLF rulers, like Minilik openly declared the entire Oromo people as the enemy of the state, and placed them in open concentration camps, in parallel with what the Nazi Germany inflicted on the Jewish communities of Europe during the Second World War.
The question many Oromos and friends of Oromos raise is Why is it the current rulers of the Empire (the TPLF), and their un-precented scale of human rights violations and abuses on the Oromos different from the past three regimes of the Empire rulers?
Unlike the past three regimes, who rose from the Amahric speaking Abyssinians, the TPLF originates from a minority Tigre region, which comprises only about five percent of the current Ethiopian Empire population, and was junior partners or foot-soldiers with the invading Minilik army during a war of conquest and expansion of the Abyssinian Empire towards the south.
Secondly, the TPLF rose from a century old power struggle with its close kin the Amharas who defeated the Tigre king Yohannes IV. In other words, the TPLF came to power not only to rule over the Empire but also to avenge their century old wounds against their kin, the Amharas. Thirdly, TPLF’s cleverly learnt the shortcomings of the Amaharas rulers over the colonies and, for the first time in the history of the Empire forcefully accepted the existence of independent nations like the Oromo’s, and allowed some form of self-rule and the use of their languages in office and schools.
However, when it comes to responding to a democratic and justice demands of the Oromo for total liberation from alien rulers, TPLF created satellite organizations who speak the languages of the indigenous population and used them as a Trojan horses to kidnap, harass, kill, displace and jail thousands of innocent Oromo’s for only demanding their country Oromia be free, and it is only the Oromos as owners and custodians of their Country Oromia, who shall decide their future relationships with neighbouring countries, including the Abyssinian themselves. According to official reports by Amnesty International, Oromia Support Group and other local human rights bodies, currently there are close to 45,000 innocent Oromo prisoners of conscience in different TPLF concentration camps.
Finally, the event of the September the 11th, 2001, in which thousands of innocent American lives were lost by a global terrorist organization called Al-Qaida. This horrific incident played well in the hands of TPLF rulers and exploited to receive billions of dollars and military aid in the name of fighting Islamic extremism in the region, but in actual facts to crash its opponents by bullying and invading neighbouring countries of the region with the tacit support of the Western powers.
The late TPLF ruler, Meles Zenawi loudly and clearly declared on many occasions that, TPLF conquered the Empire’s power by the barrel of guns, and, therefore, it can only be forced out of power by those who can use the same tactics. This reminded me of that famous saying “Power never gives up by will” but only by force.
The current minority regime of the TPLF hell-bent on not only committing un- precented human rights atrocities against the Oromo’s and other nations in the South, its determinations to displace millions of Oromo’s from their ancestral land and selling those lands at the lowest bid to its foreign backers, destroy their forests by clearing in the name of development, and expose current and future generations of Oromos and the southern nations to environmental genocide shall have huge implications for the years to come.
The challenge for the Oromo’s and the people of the South is that the old guards, who conquered and built the Ethiopian Empire are so desperate and furious for losing the Empire to their junior partners, and making everything they humanely can to re-claim their lost glory in the name of united Ethiopia, one vote and individual democratic rights slogans. These old guards of the Empire are barking and pulling their hair inside and outside of the country to undo the symbolic self-rule that is currently in-place that successive Oromo generations earned by much blood and sacrifice.
As one of my favourite young broadcaster, journalist and poet Abdi Fixe recently put on his comment regarding the fire that destroyed the Taitu Hotel in Finfine, “ where were these people who were so enraged by the burning of a hotel, for which the cause of the fire is not known yet, and silent when the TPLF Agazi militia murdered over seventy Oromo University students at Ambo and other Universities across Oromia for peacefully demonstrating against the expansion of Finfine? Where were these people when TPLF Agazi army carried out mass murder on the people of the Gambella, Sidama? Where were these people when TPLF deliberately burned Forests across all over Oromia?
In fact, they were cheering and clapping from the side when and every time TPLF carries-out their dirty work and some of them even could not hide their hatred towards the Oromos, the Gambellas, the Sidamas, and went on air and different social Medias in support of TPLF’s dirty deeds against the Oromo and the South. .For Oromo and Southern compatriots in the Diasporas, keep it up the pressure on TPLF’s backers not to fund and support this in-humane and autocratic regime by coordinating your resources and hiring PR groups, lobbyists on behalf of your people back in the Empire, by collecting facts and figures of human rights violations that were committed and going to be committed, and expose them to governments and agencies in the West not to support this brutal regime diplomatically, financially, militarily.
Describing why the Oromo demand for statehood has not received news coverage in the West, despite the problem of the Oromo has been a major and central one in the Ethiopian Empire ever since it was created by Minilk in the last two decades of the 19th Century, Paul Baxter attributes the failings of the Western media for failing to cover this major issue due to two major factors: The first factor was all “the difficulties the Ethiopian Empire has been enduring were the conflicts in the north and eastern frontiers ( with Eretria and Somalia), which were fairly reported due to their accessibility to foreign reporters, coupled with the interests of the Great Powers and their satellites have been involved”. “The second factor for the under-coverage or total absence of covering the Oromo and the Ethiopian Empire conflicts was the absolute political domination and cultural dominance of the Amhara has resulted in the public presentation of Ethiopia as a state with a much more unitary culture than, in fact, it has. Even some Western and “African Scholars” have come to accept Ethiopia at the evaluation of its own sophisticated and charming elite” There is one last myth or propaganda both the Abyssinian camps are using as a last resort to foil the total liberation of Oromos and the Southern people, including the Ogadenian Somali brothers, who have similar aspirations being free from Abyssinian domination. This last myth or propaganda currently waged and used by both Abyssinian camps are puffing out “is if Oromia shall become independent, their neighbouring Nations such as Sidama, Walita, Kambata, Hadiya, Harari & Somali will be dominated or even cease to exist as a people.
This is a complete myth used as a last resort to delay the inevitable liberation of Oromia and other nations indicated above. We Oromos, have lived peacefully and protected these nations to maintain their way of life, languages, culture, religious practices, and we have been living with these nations for thousands of years. Imagine if these nations’ were bordering either the Amhara or Tigre Abyssinians? Their fate would have very similar to the Wollo Oromos who were forced to be Amharas and the Rayya Oromos, who were forced to abandon their language and history to be Tigre speaking people. Above all, we Oromos share common way of life and share closer kinship with our neighbours than what the Empire rulers try to portray.
One last message to my Oromo and the Southern compatriots to support their political and media organizations to shed lights and expose the chronic human rights violations perpetrated by successive Abyssinian regimes, so that their people back home shall rise and get rid-off them once and for all for peace to reign in that part of Africa. Strengthening and empowering Oromo Media Organizations will fill this void and the under-reporting of Oromo and the southern people conflicts with the Ethiopian Empire.
Let me quote the late P.T.W. Baxter and conclude my message:
“……But the efflorescence of feelings of common nationhood and aspirations for self-determination among the cluster of peoples who speak Oromo has not been much commented upon. Yet the problem of the Oromo people as has been a major and central one in the Ethiopian Empire ever since it was created by Minilik in the last two decades of the nineteenth century. If the Oromo people only obtain a portion of the freedoms which they seek then the balance of political power in Ethiopia will be completely altered. If the Oromo act with unity they must necessarily constitute a powerful force. ………..If an honest and free election was held ( an Unlikely event) and the people voted by ethnic blocks, as experience of elections elsewhere in Africa suggests that they well might do, then around half the votes would be cast by Oromo for the Oromo…”
May Waqaa Bless our forefathers, fathers, mothers, brothers and sisters who paid the ultimate price for the dignity of the Oromo People and the southern nations.
Bakkalcho Barii
Friday, 16 January 2015
BARRI KUN BARA OROMOO HAA TAHU
Taammanaa Bitimaa irraa | Amajjii 16, 2015
Dubbiftoota barreeffama kanaa jaalatamoo fi kabajamoo, waan hunda durseen barri haaraa kun bara nagaa fi bara badhaadhinaa akka isinii tahuuf cimsee isiniif hawwa! Bara dabre kana keessa qabsoo fi diddaan ijoolleen Oromoo, Oromiyaa guutuu irraa ka’uun gooteen uummanni Oromoo fi Oromiyaan uummatoota addunyaa biratti beekamaniiti jiru. Bineensummaa Wayyaanotaa irraa kan ka’ee dhalawwan Oromoo hedduun gorra’amnii, kaan manneen hidhaatti guuramanii, kaan immoo manneen barumsaa fi unibarsiitota irraa hariyamanii, kaan achi-buuteen isaanituu dhabamee jira. Nuti Oromoonni biyyootambaa keessa jirru, bakka jirru maratti hiriira bawuun, marii addaddaa waamuun, kurfiiwwan garagaraa kurfeessuun ijoollee teenya fi biyya keenya cinaa dhaabannee jirra. Ee, dhiiga fi lafee, imimmaani fi madaa ijoollee Oromootiin Oromiyaan teenya qalbii fi sammuu uummatoota addunyaa keessa turte. Barri inni amma seene kunis bara Oromoo fi kan Oromiyaa akka tahu cimsee abdatama.
Bara dabre kana, bara 2014 irraa kaasee eenyumtu uummataa fi saba Oromoo akka duriitti jilbeeffachisetoo bituu gonkumaa hin dandayu. Baay’inni meeshaa waraanaa, balaliyaan waraanaa samii irraa summii gadi-roobsu, taankiin gangalatee margaa-mukaa, sa’aa-namaa hurreessu uummata Oromoo tokkoomee haqaa fi mirga uumaan qabuuf oljedhe kana, duubatti deebisuu hin dandayu. Akkuma dhiigni magaalaa Soweetoo sun bilisummaa uummata Afrikaa Kibbaatiif gumaache san dhiigni ijoollee Oromoo Oromiyaa guutuu irratti lolaye kun bilisummaa fi walabummaa Oromiyaatiif sonaan gumaacha taha. Amma irraa kaasee, Oromoon hundi: “BILISUMMAA OROMIYAA YOOKAAN DU’A” jechaa garuma fuulduraatti tarkaanfata. Uummata Oromoo du’aaf qopphaaye kana wanni duubatti isa deebisuu gonkumaa hin argamu.
Ginni bittee Habashaa uummata Oromootti ba’aa inni baatee deemuu hin dandeenye itti-fe’aa jira. Warri Wayyaanee karaa tokkoon, warri nafxanyoota moofaa karaa kaaniin uummanni Oromoo, eeyyee kitilli 46 kun waltuhuun akka finciluuf kakaasaa jiru. Jarreen kun uummata Oromoo irratti harqoota gabrummaa jabeessuu, madaa isaatti eeboo fi qoree nannaquu irra jiru. Jarreen sammuu fi safuu ilmoo namaatiin qullaa tahan kun kana gochuun waan qabsoo Oromoo laaffisu, itti-fakkaata. Oftuulummaa fi sanyummaan waan ijjeen isaanii jaamseef, homaayyuu arguu hin dandeenye. Wayyaanonni harka laateef nyaatan kun uummata Oromoo isa oggaa ginne bittee Amaaraa, beelaan isaan harcaase san afaanii of-fuudhee oldabarseef san akkuma dachee Oromiyaa irra miilli isaanii ijjateen akka diina isaanii isa tokkoffaatti ilaaluu jalqabani. Maali jeneraalli isaanii sunuu: “manneen hidhaa Afaan Oromoo dubbatu” jedhee mitii? Bara Minilik naazichaa sanillee, bara Dargii dhiigaa-xuuxaa saniillee manneen hidhaa akkanatti Biyya Oromoo keessatti heddumminaan hin ijaaramne. Oromoonni akkanatti biyyaa ofii irraa baqachuun addunyaa keessatti faffacayanii hin argamne. Laggeeni fi harawwan Oromiyaa akkanatti summeeffamnii hin beekani. Qotee-bulaan Oromoo akkanatti qeyee isaa irraa buqqifamee hin beeku. Minilikii fi Raas Dargeen harkaa fi harma Oromoo mummuratan sunillee araddaadhuma isaa irratti gabbaarii isa godhatan malee, akka Wayyaanotaatti qeyee isaa irra akkanatti hedduminaa hin buqqifne.
Raajii Waaqaa, safuu namaa Wayyaanonni kun, isaan bara ifaa bardhibbee 21-ffaa keessatti argaman, gita-bittee Amaaraa, Minilikii fi Raas Dargee faa isaan bara dukkanaa san, birdhibbee 19-ffaa keessa waan ilmoon namaa ilmoo namaa irratti adeemsisuu hin dandeenye san godhan wajjin akka walbira qabneetoo ilaalluuf nu dirqisiisaa jiru. Waraabeyyiin warra Wayyaanee isaan Gaara Suufii irratti intala Oromoo, mucayyoo waggaa 14 nyaatan sun kunoo amma Oromiyaa mara keessaa nu ciccirachuuf yuusaa jiru. Warreen gara bineeyyiitti of-jijjiiran kana tokkoomnee akka ilmoo namaatti dura goruu malee, harka walqabanee qabsoo bilisummaa keenyaa fiinsuu malee, filmaata biraa tokkoyyuu hin qabnu. Bosonni Oromiyaa baldhaa-dhaa, gaarrenii fi laggeen Oromiyaa danuu-dhaa, nuti Oromoonnis akkanuma danuu-dhaa tokkummaa keenya akka sibiilaatti jabeeffanneebakka jirru cufa irraa olkaanaan eenyumtuu nu dura ijaajjuu hin dandayu. Kan deemnuuuf jara humna qawwee ibiddaatiin biyya keenya qabatee nus, biyya keenyas ibiddaan waxalaa jiru kana ofirraa kaasufi malee, mirgaa fi haqa warreen biroo tokkollee tuquufii miti. Nuti kan deemnuuf, mirgaa fi haqa kan addaa tahe wayiitii otoo hin taane, mirga fi haqa ilmoon namaa cufti, uummannii fi sabni cufti qabuuf, waan taheef mararfannoo fi eebbi ilmoo nama marti nu bira jira. WAAQNI guddichii fi ayyaanonni inni uume hundi waan nu bira jiraniif, mowuun keenya kan gaafii keessa galuu miti!
Duris, hardhas kan diina nutti tahe qabeenya fi leecalloo keenya. Duris Minilikii fi Raas Daargeen faa kan harma hadholii teenyaa, harka abbootii keenyaa cicciratan, ija ijoollee teenyaa bubuqqifatan dachee Oromiyaa gabbattu Waaqni gabbisee nu badhaase tana qabatanii, nummoo gabra taasifatanii, nu qochisiifatanii siree irra ciisanii sooramuufi. Jarri takkaa kopheellee keewwatanii hin beekne, jarri bututtuu malee bullukkoo fi kumala faa uuffatanii hin beene biyya keenya qawwee Faranjii irraa maqaa Kiristaanummaa isaanitiin argatan saniin qabatan gooftolii nutti tahanii kun waggaalee 140 mataa keenya irraa taa’aa jiru. Kunoo, bara akkaan dheera kana keessa, waggaalee baay’ee kana keessa: kan qotuuf, kan loluuf, kan barreesseefii afaan isaani guddisu, kan fiigee addunyaatti isaan beeksisu numa Oromoota. Oggaa diinni hamaan akka Xaaliyaanii isanittis, nuttis dhufe sanis kan isaan irraa ittisee deebise numa Oromoota. Wanneen gaggaariin nuti isaaniif hin goone hin jiru. Garuu, wanneen hamoon isaan nu irratti hin goone hin argamu. “Amma gayeen gayee dhaa, nu irraa bu’aatii of-dandayaatii miila keessan lamaanii dhaabaddhaa” jenneenii jirra. Qabeenya keenya saammatanii manneenii fi afaan ofii guddifatu. Isaan haaraan kun immoo, warri Waayyaanee muktii fi kursiinillee otoo hin hafin, saammachuun Tigraay isaan san ijaarratu.
Amma qabeenye Oromiyaa kun uummata Oromootii oolu qaba. Oromiyaa keessatti Finfinnee Shaggar otoo hin hafin, afaan hojii fi afaan balaqqeessaa Afaan Oromoo tahuu qaba. Amma waan ijoolleen Oromoo Afaan Qawween nutti fe’ame, Afaan Amaaraa barattuuf sababni wayiituu hin jiru. Nuti kan barannuu kutaa tokkoffaa irra hamma unibarsitiitii Afaan Oromootiin tahuu qaba. Sana irratti Afaan addunyaalessaa, Afaan ingilizii ni baranna. Amma maal tahuuf, maal gocuuf afaan qawween nutti dhufe kana, afaan qawwee nutti qabamee baranna? Qabeenyi fi leecalloon Oromoo afaan qawwee kanaaf ooluu, gara afaan nagaatti, Afaan Oromootti deebiyuu qaba. Dhaloonni Qubee daggalraasaan kun dubbii tana sirriitti qalbeeffachuun duukaa-bu’uu qaba. Afaan Oromoo, Afaan Oromoo, Oromiyaa keessatti bakka hallettuu Afaan Oromoo!
Dhuma irratti wannin hedduu jabeessee Oromoota mara yaadachiisuu fudhu, waayee tokkummaa keenyaa ti. Uummanni baldhaan kun karaa hundumaa waltahuun tarkaanfachuu qaba. Uummanni Oromoo karaa maraan, bakka maratti ijaaramee, inni ijaaramee immoo walitti qindoomee, karaa maraan hidhatee, wal -hindachiisee tokkoomee gaafa oljedhe, humni isa cabsuu dandayu hin argamu. Kanaaf, mee bakka jirru hundattuu jabaannee wal haa jabeessinu! Iyya harmee Oromiyaa dhageenyee wal haa dhageessifnu!
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Exhibition in Italy by Francesco Cianciotta “Naga”: The colors and the smiles of Ethiopia, the tradition told with smartphone
Exhibition in Italy by Francesco Cianciotta “Naga”: The colors and the smiles of Ethiopia, the tradition told with smartphone
January 16, 2015, Italy (La Republica – Google Translation) — Naga, in the Oromo language, means peace. It is the typical greeting of the population of Ethiopia south central. In Oromia by the Italian NGO Perigeo that, on the tenth anniversary of its foundation, has commissioned a report to the Italian photographer Francesco Cianciotta. A series of shots that alternate the colors vivid and saturated of work and daily life to long shots of a land barren and evocative. Canciotta 90s worked with disposable cameras, experimenting with instruments ‘pret a’ porter ‘that led him on the way up to the smartphone and digital postproduction’ exaggerated filter apps like Instagram that used to highlight and counteract the activity and the smile of the inhabitants of this land to tell the tradition with the instrument that is perhaps the cultural antipode.
Perigee carries out international cooperation and peacebuilding. Opera in Central and East Africa through the creation of networks and partnerships with the authorities, aimed at promoting economic growth. It is in this context that places the project museums for peace: ethnographic centers and cultural centers, which become engines thrusters exchange initiatives, promotion of dialogue and mutual understanding among the various ethnic groups involved.
The exhibition Naga, presented by Glenda Cinquegrana The Studio, will be inaugurated on January 20 in the space of Chiamamilano via Pond 2 and will remain open until February 1
(edited by Matteo Marini)
Francesco Cianciotta (2014)
Internal Bajaj Robe, from the series NAGA ‘NAGA’
Ed. 1/5
Courtesy perigee NGO and the artist.
Internal Bajaj Robe, from the series NAGA ‘NAGA’
Ed. 1/5
Courtesy perigee NGO and the artist.
Source: La Republica
Seenaa Gabaabduu Obbo Araarsoo Boruu (1952 – 2015)
Amajjii 16, 2015
Qabsoon bilisummaa ummata Oromiyaa, arra, sadarkaa if duuba hin deebine geeysee jirti. Akkanumaa waliin, bahaa-bu’ii amna isii keessatti warra dhaabbiin rooraatuu fii kanneen Xophiyummaan a’oo seente jidduu, lammii keessaa, kanneen galii isii irraa shakkii qaban heddu. Garuu, yo kan durin wal cinaa qabame, lakkooysi warra kanaa akkaan xiqqa.
Hamma walakkaa baroota torbaatamootaatti, warri kaayoon qabsoo bilisummaa Oromiyaa abjuu hujiin hin fassaramne itti fakkaachaa turte baayye. Haalli san, murannoo qabsaawota dirree qabsoo saaqaniin injifatamee, kaayoon bilisummaa dhaabbii takkittii mooraa qabsoo taatee lammii keessa babal’achutti seente. Milkii tanaaf Elemoo Qilxuu fii Jaarraa Abbaa Gadaa tiin alatti warri itti faarfaman hin jiran.
Gaafa jeeynoonni armaa olitti maqaan dhawame, kaayoo bilisummaa tiif wareegama barbaachisu kennuuf muratanii daggala Oromiyaa seenan, kaayoo deemaniin bowwaasuu fii tumsa barbaachisuun warri bira dhaabbatan jibiri. Qoonni jara kanaa, babal’ina kaayoo bilisummaa tan gaafa qacalee tiif murteessa ture. Sadarakaa qabsoo tan gaafa kanaa keessatti, qabsaawota maqaan tarree duraatti tarrifamu keessaa tokko, Rabbi rahamata haa godhuu fii, Araarsoo Boruu (Ahmad Muussaa Haaji Alii Boruu) ti.
Araarsoo, abbaa isaa Obboo Mussaa Haaji Alii Boruu tii fii haadha isaa Aadde Haloo (Halimaa) Aadam irraa Baha Oromiyaa, Godinaa Bareentumaa, magaalaa Dirree Dhawaa, duubbee Masgiid Jum’aa, naannoo maqaa akaakoo isaa tiin moggaafamuun, ganda Haaji Boruu-tti beekkamutti Caamsaa 10, bara 1952, dhalate.
Gaafa sammuun Araarsoo barnoota fudhachuu geeyse, ijibbaata sirna gabrummaa dura dhaabbachuu, tan gaafa inni dhalte lammiin hordofaa turan irraan kan ka’e, akkuma daa’imman yaroo saniitti, mana barnoota Amaaraa (akka gaafas itti beekkamutti) irraa iggitamee, Amantii Islaamaa tii fii Arabii akka baratuuf, Madrasaa Gubee geeyfame.
Madrasatti, Araarso, qu’annaa hifaata malee tiin, yaroo gabaabduu keessatti if bira dabree, warra waliin baratan gargaarutti seene. Xiqqo booda, san bira kutee, barachaa, manuma barnootaa sanitti, joollee barnootaan isaa gad jiran barsiisuu jalqabe. Barnoota madrasaa akka xumureen, guddaan, dheeraan, barnoota ammayyaa tiif, mana barnoota Madrasa Jadiidaa geeyfame. Araarso akkuma mana barnoota kaanitti, kanattiis, barnoota isaatti akkaan cime. Barnoota sadarkaa duraa booda kan jiddu galaa tiif mana barnoota Laga Harree-tti dabree, waliigala kutaa duraa, baroota gabaabotti keessa fullahee, kan lamadaatti tarkaanfate.
Gama biraa tiin, Araarso sab-boonota bara 1974, magaalaa Dirree Dhawaa keessatti maadheeleen gurmaawan keessaa tokko. Magaalaa san keessatti, barattootaa fii dafkaan bultoota dammaysuu fii jaaruu, akkasumatti ammallee, qotee buloota naannoo sanii if beeysisuu irratti odoo haalaan hojjatuu, ji’a Waxabajjii tan bara 1977, gama universitiitti tarkaanfachuuf, qormaata hulaa kudha lamaa fudhatee, barumsa maraan qabxii ol-aantu galmeesse.
Yaroon tuni, yaroo qabsoon hidhannoo bilisumma ummata Oromiyaa qacalee ti ture. Qabsoo hidhannoo qacalee gubbisuuf warra jalqabaan marxifatan keessaa Araarso angafa tahe. Akka hujiin Dirree Qabsoo karaa qabatteen, biyya alaa deemee qabsoo bilisummaa tiif tumsa akka argamsisuuf qaadhimame. Araarso barnoota isaa itti fufuuf karaa universitii Finfinnee deemuu dhiisee, dirqama qaadhimameef hobbaafachuuf, jilaa waliin, biyyarraa sossoohe. Amna miilaa tan guyyaa torbaa booda, ji’a Onkololeessaa kan bara 1977a, magaalaa Jabuutii seene.
Gaafni Araarso faan Jabuuti seenan, gaafa biiyti sirna bulchiinsa gabrummaa Faransaayii jalaa reefu bilisa itti baate ture. San malees, yaroon san, yaroo Oromoonni biyya san keessa jiran, jijjiirama arkametti fayyadamuun, caasaa Embaasii mootummaa Xophiyaa jalaa walaba taateen, if gurmeessanii maqaa Caayaa Oromoo ja’uun mootummaa haarayatti if galmeessan ture.
Jilli Araarso irraa tokkoo, Caayaa Oromoo magaalaa Jabuutii tan reefu jaaramaa jirtu caaseysuu fii karaa qabsiisuu irratti qooda guddaa laatan. Gama biraa tiin, miseensonni caayaa tiis, qoma bal’oon isaan simatanii, dhimma biyyaa bahaniif if dura tarkaanfachiisuu irratti dugugguruu (lafee duuydaa) tahaniif.
Araarso, karoora biyyaa bahaniif fiixa baasuu irratti, ramaddii hujii tan magaalaa Jabuutii keessatti isa hambifte gammachuun fudhatee, hujitti seene. Gama tokkoon, dhimma siyaasaa tan biyyaa baheefiif dhaabotaa fii Embaasiilee ambaarra daddeemaa, gama kaaniin, lammii Oromoo kanneen biyya san keessatti if wallaalanii alagooman dammaysuu fii Caayatti dabaluu irratti hifannaa malee halkanii fii guyyaa carraaquu jalqabe.
Lakkuma qabsoon bilisummaa finiinaa deemtuun, Oromoonni baayyinaan baqatanii Jabuutii gaafa seenuu jalqaban, Araarso daran hirriiba dhabaa dhufe. Baqattootaaf iddoo bulmaataa tii fii dhihana irraa arkatan barbaaduu fii qubachiisuu dirqama godhate. Akka hara fudhataniin, bixxillee baqattumaa akka arkataniif waan barbaachisu godhuu fiin ba’aa isarra jirtu taate. San boodaas, kanneen qubsumaaf karaa Amerikaa fii Kanadaa deemuu barbaadaniif, korboo guutuu, afaan hiikuu fii mala dhawuun tan isaa taate. Warra dalagachuuf karaa Sa’udii deemuu fedhanii fiis baasabooraa fii viisaa biyya sanii barbaaduuf, oowwa biyya sanii keessa, olii fii gad kan daddeemu tahe.
Gama biraa tin, rakkoo dirree qabsoo bilisummaa ummata Oromiyaa keessatti bara 1978 arkamte furuuf, Araarso, tattaafata guddaa godhe. Haala dhalate irraa kan milkaawu diina qofa taachaa hubachuun, dhibdeen ganamumaan akka dhaamtuuf karaa dandayuu maraan carraaqe. Ijibbaanni isaa fiixa bahuuf dinnaan, odoo hin jaalanne, dhaabbi fudhachuu dirqame. Dhaabbiin, murannoo cimtuu waliin, gaafas Araarso fudhate, tokkummaa Oromoo cimsuu irratti qooda guddaa gummachite.
Addi Bilisummaa Oromoo, biyya Soomaalee keessatti heeraan hojjachuuf akka hayyama arkateen, Araarso achiitti ramadamee, jalqaba bara 1980i, Jabuutii irraa gamas sossoohe. Soomalee keessatti itti gaafatamaa Waajjira Hargeessaa tahee, qabsoo bilisummaa tiif dirqama isaa hobbaafachaa odoo jiruu, dhaabaan waldhabee, biraa deemee, ji’a Adooleessaa kan bara 1982a, bahara Hindii qaxxaamuree Sa’uudii seene.
Araarso Sa’uudii dhaquun hawaasa achi ture keessatti jijjiirama cima fide. Araarso Sa’uudii keessatti, ilmaan Oromoo faffac’arraa akka gurmaawan godhe. Dhaaba maqaa Tokkummaa Hojjattoota Oromoota Riyaad (THOR) ja’uun gurmeessee, ifii fii wal malees, qabsoo bilisummaa Oromiyaa tiif waan hedduu akka gumaachan godhe. Biyya dibbee dhawuun boquu nama dhabsiisu keessatti, agarsiisa aadaa tii fii daawwiilee dhooysatti qopheessanii, Oromoota achii malees, kanneen naannoo biraa akka irraa barataniif viidiyoon waraabanii wanni lammii keessa facaasan, irree qabsoo bilisummaa akkaan cimsite.
Haalli Sa’uudii akkaa-gara dhaabaa gaafa dhufe, maatiif biyya qubsumaa barbaacha, Sadaasa 19, bara 1986, biyya Xaaliyaanii – magaalaa Roomaa warraa waliin seenan. Hamma yaroon achii sossoohuu geeysutti, akkuma Riyaaditti Roomaa keessattiis, lammii gargaaruu fii gurmeessuu hujii godhate. Hooggana isaa fii kanneen biraa tiin, waldayni baqattoota Oromoota Roomaa keessatti dhaabbatee, yaroo gabaabduu keessatti, damee Tokkummaa Barattoota Oromoo Aroppaa (TBOA) keessaa kan hundarra cimaa tahee arkame.
Araarso, jiruu baqattummaa irraa hara fudhatee qubachuuf, Ebla 14 bara 1988, maatii isaa waliin biyya Kanadaa magaalaa Torontoo dhufe. Akka Torontoo seenettiis, hujiin sabaa jalaa in hafne. Wanni qubsumaa hanqattee, miseensa Tokkummaa Oromoo Amerikaa Bitaa (TOAB) damee Ontariyoo tahee, murannoo isaa saniin, mooraa qabsoo bilisummaa gabbisutti seene.
Araarso, nama naamusa cimaan faayame. Nama yaada isaa ifatti ibasatu, kan namaa tiis qamaa qalbiin gurra banee caqasu. Nama dhaabbii bilisummaa ummata Oromiyaa tan ganama manaa baheef irraa takkaa hin daddabini. Nama dirqama fudhate hamma hobbaafatuu hirriibni hin fudhanne. Guddaa fii xiqqaa lammii tiif jaalalaa fii kabajaa qabuun, qabsaawaa fii sab-boonaaf fakkeenya dhugaa tahe.
Waldhabbii qabsaawotaa tan bara 1978 irraa kaasee, Araarso, “bilisummaa biyyaa tii fii walabummaa sabaa tiif tokkummaan qabsaawotaa barbaachisaa dha,” je’ee nama yaadu. Yaada isaa kana, afaan bira kutee, katabbii isaa tan akkaan faayamteen taraaree, suuraan miidhaysee, kaleen agarsiiseen odoo abdii hin kutanne, irra daddeebi’ee, yaroo hedduu dooyaarratti agarsiisee jira. Yaroo dhukkubni itti sharafee hafuura itti kutaa dhufees, wanni dhaammate, wasiyyaan isaa, “tokkummaa qabsaawotaa fiduuf tattaafata godhaa jirtan itti jabaadhaa,” tan jattu.
Araarso, bara dabre, Amajjii 19, 2014, hawaasa Torontoo kanneen gadda haadha warraa, Aadde Faxxum Abdukariim Alii, tiif walitti qabaman irratti, “Ambayyoo! Ani silaa nama du’a Faxxumee irraa dandamatuu miti. Garuu, haalli keessan irraa na hambise. Galatoomaa!” jechuun jaalala haada warraa tiif qabu ibsee ture. Duuba, tin’isni hawaasaa akka hawwe hin taaneef. Akki je’ee hanqattee, amata isaatti, Amajjii 15, bara 2015, dhukkuba yaroo gabaabduu keessatti isa sardeen, magaalaa Torontoo keessatti, adunyaarraa gale.
Araarsoo fii Faxxumeen, dhuma bara 1981, Somaalee keessatti irbuu jaarsaa jaartummaa waliif seenan. Eega gaafasii, hamtuu fii toltuu isaan mudattu mara jaalala namayyu hinaafsiftuun keessa hulluuqan. Akkuma wal-jaalatanitti wal jalaa hafuu didanii, Guulaa, Faayoo, Tiyyaa fii Leensaa biyya ambaa keessatti hadiyyomsanii, wal duraa duuba, deeman. Ilmaan isaanii malees, hawaasa Oromoo magaalaa Torontoo garaa raasan.
Rabbi jannataan haa qananiyu!
Oromiyan ni bilisoomti!
Abbaa Urjii
Abbaa Urjii
Wallaggaa Aaanaa Jimmaa Horroo Keessatti Filatnoo Mootummaa Wayyaaneen Wal Qabatee FDG Ka’uun Barattooti Oromoo 6 Hidhaman Kaan Amma Illee Diddaa Itti Fufan
Odeessa Jimmaa Horroo – Amajii 15, 2015
Dargaggoota godina Wallagaa aanaa Jimmaa Horroo keessatti argaman yeroo adda addaatti fincilli diddaa gabrummaa waan ka’aa tureef, kana malees humni WBOyeroo yeroon naannichatti waan sochii muldhataa muldhisuuf jecha dargaggoonni Oromoo diddaa sirna bulchiisa Wayyaanee waan qabaniif kaardiin filatnnoo Wayyaanee bara kanaa akka hin raabsamneefii murtiin darbe.
Dargaggoonni aanaa kanaa naamusa filannoo jeequuf warra qophaya jiran waan taheef jedhamee barattootas tahee dargaggoota hundaafuu kaardiin filannoo dhorkamuu Qeerroon gabaasaa jira. Akkasuma aanama kana keessa ganda Baabboo jedhamu keesstti dargaggootaan qarshii 3, 3 fidaa waraqaa eenyummaa baafadhaa isaan booda filannoof kaardii isiniif laanna jedhame tole jechuun dargaggoonni qarshii jedhame kana kennan, horiin isaan irraa fuudhames gara darbe dargaggoonni kaardiis fudhachuu hin dandeenye qarshii keenya deebisa Wayyaanee silaafuu hattuudha jechuudhaan daraggoonni Oromoo guyyaa kaleessaa FDG kaasanii jiru.
Haala kanaan namootni 6 dargaggoota kan qindeessu filannoon aka hin gaggeeffamneef dargaggoota ijaaraa kan jiraniidha jedhamuun ganda Baabboo irraa konkolaataa poolisiin galgala sa’a 12 booda waajjira poolisii aanichaatti
gaaffeman, namootni kun maqaan isaanii:
gaaffeman, namootni kun maqaan isaanii:
1. Mikaa’el Hirkisa-ogeessa fayyaa Looniiti
2. Nuuraddiin Muusaa-Daldalaa
3. Amad Horaa-Qonnaan Bulaa
4. Shaful Boshoraa-Barataa
5. Iddoosaa Raagaa-Qonnaan Bulaa
6. Shuumaa Lammeessaa-Qonnaan Bulaa
2. Nuuraddiin Muusaa-Daldalaa
3. Amad Horaa-Qonnaan Bulaa
4. Shaful Boshoraa-Barataa
5. Iddoosaa Raagaa-Qonnaan Bulaa
6. Shuumaa Lammeessaa-Qonnaan Bulaa
Namootni kun amma waajjira poolisii aanaa Jimmaa Horroo keessa jiru, maqaan ittiin yakkaman tokko namusa filannoo kan jeeqan, kana gochuufis uummata fi dargaggoota ijaarsa irratti kan argaman jedhamuun. Suuraaleen kun barattoota qabamanii fi loltoota sirncha muldhisa. Suurawwan barattoota ariyamanii kanneen nama 10
Thursday, 15 January 2015
Woyane Sentences Three Britons to Jail on Terrorism Charges
Note: Is this true or false? You judge from Woyanes’s past performance.
January 15, 2014 (Bloomberg) — An Ethiopian court sentenced three British citizens to prison after finding them guilty of trying to establish Islamic rule in the country through acts of “terrorism,” according to a Justice Ministry official.
Ali Adorus was sentenced to 4 1/2 years in Ethiopian prison, while Somalia-born Mohammed Ahmed and Ahmed Elmi were each given jail terms of four years and eight months, Fekadu Tsega, coordinator of the federal center of prosecution, said by phone yesterday from the capital, Addis Ababa.
“They were accused of trying to unconstitutionally change the government and introduce Islamic government in Ethiopia by terrorism,” he said.
Ethiopia, where Christianity dates to about the fourth century and is followed by about 60 percent of the country’s 94 million people, sent troops three years ago into Somalia to help African Union peacekeepers battle al-Qaeda-linked al-Shabaab. The group has since 2006 been trying to overthrow the government in Somalia and impose Shariah, or Islamic law, there.
The militants have threatened to attack Ethiopia in revenge for its military presence in Somalia, as they’ve done in other troop-contributing nations, including Kenya and Uganda. Al-Shabaab carried out twin bombings in the Ugandan capital, Kampala, in 2010 that left more than 70 people dead and raided a shopping mall in the Kenyan capital of Nairobi in 2013, killing at least 67 civilians and security personnel.
Terrorism Charges
The three British men were charged with contravening the country’s 2009 anti-terrorism law, Fekadu said. The prosecution and defense have the right to appeal against the sentences. Donors such as the U.S. and the United Nations have said that Ethiopia’s 2009 anti-terrorism law is used to silence legitimate dissent from journalists, opposition politicians and other critics of the state.
The men formed a militia in 2006 and first entered Ethiopia in 2011, Fekadu said. The court found they had links with a Yemen-based section of the Oromo Liberation Front, a group banned in Ethiopia that’s fighting for more autonomy for the Oromo, Ethiopia’s largest ethnic group.
Adorus, who was arrested in January 2013 in Ethiopia, signed a false confession under torture, according to Cage, a London-based justice group,
“Ali Adorus was brutally beaten, handcuffed behind his back for extended period of time, beaten on his hands with heavy wires, hooded, electrocuted and denied toilet access,” Cage said in a statement on its website, citing a UN petition. “Without legal assistance, the Londoner eventually signed a false confession in Amharic, a language he does not even speak.”
The U.K. Foreign and Commonwealth Office has provided consular assistance to Adorus, a spokeswoman, who declined to be identified in line with policy, said by phone from Londonyesterday, without providing further information.
The mobile phone of Communications Minister Redwan Hussien didn’t connect today whenBloomberg News called him for comment, while Shimeles Kemal, state minister for communications, didn’t answer a call to his mobile phone.
Tokkummaa Jabefachudhaan Wayyaanee Dhabamsiifnaa
Hawi Olani Kesesa irraa | January 15, 2015
Yeroon ammaa kun yaroo kam caalmaattii yaro oromon hundii gad dhaabbatee itti yaadu qabu dha jadheen yaada .Maaliif yoo jannee,gochaan sukanisisaa Wayyaaneen ilmaan oromo irrattii raawwachaa jirtu daran ittuma cimaa dhufuun isaa hundaa kenyaaf ifaa waan ta’eef.
Yero baayye gaaffii tokkotu mataa kessa na dadaddebi’a .gaaffii haanga yomitti nutii ummattii ballaan kun ummatta yartudhaan nuttii qosaamaa fi nutii rorrifamaa jiraatnaa ?haanga yomitiis Wayyaaneen Ummatta kenyaa cunqursaa fi gidirsaa itti fuftii?hanga yomitii lammiin oromodhaa mirga umamaan qabu sarbamee biyya isaa irratti akka lammi lammaffaatii ilaalamaa ,acuuccaa fi ajjechaa soda dhaan biyya ambaa gara garaatti baqatee jiraataa ? Gaafiin kun gaafii oromoota heddu ta’aa jadheen amana.
Nuti oromootnii mirgii keenyaa dhitamee ,bilisummaan keenyaa sarbamne jiraachuu ergii jalqabnee baayyee bubbule jira .Ata’u iyyu malee waggoota kanneen kessa fincilli diddaa gabrummaas taasifamaa ture ,kanaafis abbotiinif obbolewan keenya hedduun itti dhiganiru itti hidhamaniru itti du’aniru ammas hidhamaa ,gidirfamaa fi ajjefamaa jiru .Kessumaa baratootnii Oromo hojii bonsa isaan raawwachaa jiran yoom iyyu seenaan kan isaan hindaganne dha .
Kessumaa waggoota digdamootaa asii ergii Wayyaaneen angoo qabatee booda immo,kallatti dhaan sagnii oromo lafa irraa fixudhaaf kaayyoo jalqabaa godhatee waan dhufee hanga fakkaatuttii ilmaan Oromo kaan lafa isaani irra qotee bultoota buqqisu dhaan isaaf maatii isaa belaa fi dhukkubaaf saxilaman gochudhaan ajjesaa jiru .Kaan ammo baratoota barumsa irra sababa ga’a male ari’u yoo inni gaaffi mirgaa gaafatee ammo mana hidhaatti darbachu fi ajjesu itii fuftee jirtii .Hojjataa mottummaas yoo deggaraa wayyaanee ta’e male sababa qubsaa hintaaneen hojii irra ari’u ,hidhu fi ajjesudhaan sanyii kenyaa lafa irra dugugaa jirtii.
Gama qabenyaatiiniis taanaan wayyaaneen nuf hinille . Garii qabenyaa oromiyaa irraa maal nadhibdedhaan guyyaa saafaa gara biyya ishettii gurrachaa jirtii kaan ammo,abbaa qabenyaa biyya alaatti maallaqqa guddaatiin gurguratte ittiin bashananaa jirtii.
Akkumma argaa jirrutti Wayyaaneen sirna saamaa fi cunqursaa kana akka meeshaatti dhimma itti bahuun aangoo irra turuuf akka murteeffatte argina. Bu’aa karaa saamicha akkasii irraa argataniin waraana isaanii cimsuun yeroo isaanii dheeraffachuuf sagantaa yeroo dheeraa akka qaban mullisaa .
Egaa ummurii amma turan kanatti waan kana hunda gochu dandenyaan ,boru ammo maal fidu ykn gochu akka dandeessu tilmaamuun nama hindhibu.
Kanaafu lammii koo waan wayyaaneen saba keenya irratti raawwachaa jirtu kana ergii hubannee dammaqinsaan irratti duluu qabnaa . Duula kanas tokkummaa Kenyaa ijaarachu(jabefachu ) irra jalqabu qabnaa .tokkummaa kenyaa jabefachudhaaf wal jaalachu ,waldeeggaru,walmariachu ,wal amanu ,waldanda’u,walgargaaru fi kutanno qabaachu aadaa godhachun baayye murtessaa dha.
Injjifannoon Ummata ballaa Oromoof!!
Wednesday, 14 January 2015
Ethiopian Opposition Faces Difficulty in Entering Upcoming Elections
January 14, 2015, ADDIS ABABA (VOA News) — Ethiopian opposition parties say they are facing roadblocks in their efforts to register for the May elections. The parties say the National Election Board is complicating procedures for no good reason, and raising doubt that the elections will be free or fair.
The Unity for Democracy and Justice party has the only opposition member in Ethiopia’s 547-seat parliament. But it is unclear if the party will be allowed to participate in the May elections, as the National Election Board has rejected UDJ logos.
Wondimu Golla of the National Election Board said it was not about the logos, but about procedural rules.
“According to their bylaws it says, the president of the party shall be nominated or elected by the general assembly. But they nominate by some few persons, the high officials there. So we oppose this. They have to strictly follow the bylaws, their own bylaws,” said Golla.
The National Election Board has given UDJ two weeks to organize a general assembly, and if its conduct is approved the party will be allowed to participate in the May elections. But the UDJ has decided to not hold another general assembly.
UDJ vice chairman Girma Seifu — the only member of parliament not affiliated with Ethiopia’s ruling party — said the election board’s actions were not justified.
“They do not have any legal ground or moral ground or administrative guideline to do these things. Because this is just an interference just to put a block on our active participation in the election,” said Seifu.
Voter registration in Ethiopia began last week and up to 60 parties may run for seats in the upcoming elections.
The Blue Party, formed in 2012, will be contesting elections for the first time. Blue Party chairman Yilkal Getnet said he was pessimistic about the elections as the party has repeatedly and unsuccessfully tried to work with the election board on certain issues.
“They are reluctant, and they did not give us any positive report or signs to improve these things. We did not get any signs that improve the political climate. Now for the coming elections to be free and fair we need to discuss about the political climate, to have a free media, to have international observers to observe the election, and including the budget sharing systems, and so on,” said Getnet.
During the 2005 elections opposition parties won about a third of the seats, but accusations of vote rigging led to mass demonstrations in which at least 200 protesters died and thousands were arrested.
The ruling Ethiopia’s Peoples Revolutionary Democratic Front has been in power since the overthrow of the military junta in 1991.
Source: VOA News
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Walgahii Ariifachiisaa 1ffaa, Waggaa 1ffaa, Bara Hojii 5ffaa Caffee Oromiyaa guyyaa har’aa Waxabajjii 02/2008 Magaalaa Adaamaa Galma Caffeetti ademsifamaa jira
Walgahichaa haasawaan kan banan Afyaa’ii Caffee Mootummaa Naannoo Oromiyaa Kabajamoo Obbo Lammaa Magarsaa akka ibsanitti, Caffeen Oromiyaa, aantummaa uummata bakka isa buufateef qabu caalaatti mirkaneessuuf, tumsa barbaachisu taasisuuf, ergama guddaa kan qabuufi adda durummaan qaama itti gaafatamummaa dachaa qabu waan ta’eef, mul’ata akka Naannichaattis ta’e akka biyyaatti gama misooma diinagdeetiin sadarkaa biyyoota galii giddu galeessaa qaban cinaa hiriirsuuf qabamee jiru galmaan gahuuf, hudhaalee kanneen akka rakkoo bulchiinsa garii irratti Caffeen keenya xiyyeeffannaa addaa kennuun irratti hojjechaa kan turee fi gara fuula duraattis kan hojjetu akka ta’e waltajjicharratti ibsameera.
Walgahii Ariifachiisaa 1ffaa, Waggaa 1ffaa,Bara Hojii 5ffaaCaffeeOromiyaa har’a jalqabu kun, guddina diinagdee kana itti fufsiisuuf rakkoolee bulchiinsa gaarii ilaalchisee komiiwwan uummanni karaa garaa garaatiin yeroo adda addaa kaasaa jiruuf furmaata hatattamaa kennuuf aangoo Heeraafi Seeraan Caffee kabajamaa kanaaf kenname bu’uura godhachuudhaan dhimmoota sochiiwwan bulchiinsa gaariin walqabatanii rakkoolee calaqqisan irra rakkoolee kanaaf hojimaata jiru irratti hundaa’uun murtee tokko ni dabarsa jedhamee eegama.


text:
Monday, January 5, 2015
Adeemsa bulchinsa haqaa dhabeesaa sirna wayyaane
Sirna bulchinsa motumma Ethiopian ittin gaggeefama jiru yoo illaale keyyata duraa irratti jecha bareeda akkana jedhu arkannaa . sirna bulchinsa gaarii irratti kan hundaa`e mirgi hawaasa fi mirga dhunfa bu`ura kan godhete kan ja`u daddeebi`e bareefame jira , garu yakki motumman cunqursaa ADWI (TPLF) ummata Oromo irratti yeroo adda addaa gaggaeesa jiru seeruma ofiif baafatani walin wal faaleessa .
Seerri biyya kenya yeroo amma kan ummaanni mirga isaa itti kabajsifaatu osoo hin ta`in motumman woyyaanne akkam ofiin feedheti ittin nama dorsiisuf hojirra olcheedha. Yeroo ammmaa balaalefannaan guddaan hawaasa keessa jiru seera ofii baase olaantumma seera kabaju dhabuu motumman woyyaanneti. fakkeenya biraa haa dhahu, Namni kamiyyuu hirira nagayaa yookin mirga waligahu isaa kan seeraan kabajame qaba kan ja’u ka`ame jira kanaaf hirira nagaayaa bahuuf qaama seera beksisu malee hayyama argaachun irraa hin egamu jedha, garu cunqursaan motumman woyyaanee yeroo adda addaatti hirira nagayaa barattoonii Oromo, hawaasini Oromo mirga isaani kan seeraan murtaa`ef kabajsiifachuuf bahan irratti tarkaafii sukkaanneesa(ajeecha, hidhaa fi dararaa ) barattoota, haayoole, abbooti, dubartoota fi ijoole Oromo irratti fudhecha tureera .
Mottuman woyyaanne haawaasa yeroo dheeraaf seera bulmaata biyyaatii kabajaa dhufe hundeera buqqaasa jira . yeroo ammaa hojilee naannawa mana murtilee mottumman woyyaanetti hojatama jiru mirga hawaasaa mulqissisa jira .
Lakkuma yeroon debraa jirtun cunqarsaan hawaasa biyya keenyaa irratti keysaafu ummata Oromo irratii akkaan jabaachaa dhufeeraa. Yeroo ammaa biyyiti teenya dorsisa waraana federaala, partiile hawaasaaf aantummaa hin qabnen, abbooti amanti jalee motumman tahanifi gaazaxesoota prafeeshinaa isan hin kabajneen kan guutamteedhe. Walumaagalatti dhittaa mirga lammumma hawaasa keenya, hawaasa lafa isaaniraa buqaasu , shanyumma ol- guddisu saba tokko saba biro caalchisun kan bira jibba irratti gaggeesun babal`ate kan calaqisudha .
Mirga dhala nama/ mirga bilisaan jiraachu dhabuun dargaggeessiifi dubartii Oromo baqaatumaaf afeeramani jiraa biyya itti dhalatan gad-dhisani gammojjii sahara fi bishaan baharitti lubbu isaani gaaga’a jiru. Bakka mirgi hin jirre hawaassni hin jiru bakka hawaasni hin jirretti biyyati takka hundee jabeefate dhaabbachun hin dandeessu. Nutis bakka bulchinsa haqaa hin jirreetti dhalanne (umamne ) jirreechun gatii hin qabuu. Kanaaf yeroo baay’ee mirga namumma bulchinsa haqaaa wajjiin daddeebi’e kan ka’uuf.
Namni akka namummaa isaati mirga namummaa isaa fedhii jireenya isaati olitti barbaada hawaasni takka mirgaa nammumma umamma arkate fi mirga dimookraasiisaa kabajsifate jiraachu barbaada, garu cunqursaan motummaa woyyaanne seera fi heera biyyati ummata ittin cunqursuf malee kan mirga isaa goonfachisuuf baafate miti . mottuman wayyaanne seeraa fi heera biyyati kan baasu yeroo fedhi itti hojjate yeroo fedhe itti dhesuudha. Yeroo ammaa rakkoon guddann biyya keenya keessa jiru rakkoo bulchaa dimookraatawa dhabu qofaa miti sanii olii seeraa fi heerii fedhii ummataa irratti hundaa’e hin jiru, murtiin haqaa hin jiru. Yeroo irra gara yerooti roorroon hawaaasa Oromo irra geysu dangaa dabree jira. Hawaasni Oromo yeroo adda addaa keessattii gaafilee mirga isaa kabajsifachuuf ol- iyyataa turera, Garu waggoota 23n dabran keessatii debbiisaan gaafi isaa ajeecha , dararaa fi hindhaa bira kan kutee miti.
Adeemsi motumman wayyaanne hawaasa Oromo strategic godhate deema jiru ummata Oromo lafa isaa irraa buqqisun yeroo dheera keessa enyumaa isaa, afaan isaa fi aadaa isaa dhabsisu kan xiyeffanaa godhatedha. yeroo ammaa motumman wayyaanne maxxantoota (jalee) isaa hanga gandaatti gad-dirirsun waldaalee hawaasa, gumilee arti afaan Oromo fi aadaa iratti hojjitan hunda sochii isaani wayyaanne wajjin akka hojatan gaafilee hawaasa keessan jiran akka ol-baasan hin dhageeysifne gad-qancarsaa jira. Kanume beekne yaa ummata Oromo tokkoo taane roorroo motummani wayyaanne hawaasa keenyarraan gahu kana yeroon itti dhaabnu amma.
Oromiyaan ni bilisomtii!!!!
Kiya Tesfaye
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text:
Wayyaaneen Masjida Irratti Boombii Darbuun Masjidoota Barbadeessaa jirti.
RDH Hagayya 27/2016
Mootummaan Wayyaanee, Goodina Harargee Lixaa Aanaa Masalaa Araddaa Wal-taasisaa, bakka Cooman jedhamee beekkamutti, Masjiidota Lama Irratti Boombii darbuun, Masjiidota guutumaan guututti gubuun lubbuun namootaas akka bahe gabaafamaa jira.
Mootummaan Wayyaanee diddaa ummata Oromoo gama hundaan cimee itti fufee jirutti rifachuun, jiraattoota Masjida keessatti Ibaadaa geggeessaa jiran irratti, boombii darbachuun Masjiidoota lama, guutumaatti akka barbadeessitee fii lubbuu namootaa, akka galaafatte, maddeen keenna eeranii jiru. Hanga ammaatti dargaggoon Imaamee Muhammad, jedhamu lubbuun Osoo jiru gubatee akka wareegame gabaafamee jira.
Jiraattoonni godina Harargee Lixaa Aanaa Masalaa Araddaa Wal-taasis bakkeewwan Coommanii, Gooroo fii Araddaa Abbaa Amaan jedhaman keessa jiraatan, lubbuu isaanii oolfachuuf jecha qe’ee isaanii dhiisuun bosonatti galanii akka jiran gabaasuun keenya ni yaadatama.
Kana malees, Mootummaan abbaa irree Itiyoophiyaa murna bicuu Tigraayiin durfaman, jiraattoonni laga deemuun bishaan akka hin waraabbanne gochuun, dheebuun fixaa kan jiran yemmuu ta’u, namoota bishaan dhugaatii waraabbachuuf gara lagaa deemanis karaarratti eeguun, rasaasaan rukutaa akka jiran maddeen keenya ni dubbatu.
Torbaanuma kana, guyyaa dheengaddaa qaamonni mootummaa yeroo kamuu nagayaa hin barbaanne, hawaasa keenya Aanaa Masalaa Araddaa Abbaa Amaan Masjiida ganda kulchee jedhamu keessatti, walitti qabamanii ibaadaa gochaa turan gubbatti, Salaata fajrii sa’aa 11;00 irratti, waraana itti bobbaasuun namoota Afur ajeessuun isaanii isiniif gabaasuun keenya ni yaadatama.
Bifuma wal-fakkaatuun akkuma kanaan dura isiniif gabaafnetti, Aanuma Masalaa Araddaa wal-taasis keessatti Abbaa manaa dhabnaan haadhaa fii ilmoo wal-biratti rasaasaan kan rukutan yemmuu tahu, ilmoon baatalumatti duutee, haati lubbuun kan hafte tahu isiniif gabaasuun keenya ni yaadatama.
Haalli yeroo ammaa Araddoonni kunniin keessatti argaman, haalaan rakkisaadha, yeroo ammatti Mootummaan Abbaa irree Woyyaaneen Qabsoo ummani bakka bakkaa itti geggeessaa jiru, kanatti rifachuun ummata walitti buusuuf, Hawaasa masjidatti wlitti qabamee ibaadaa gochaa jiru, ajeesuu fii mana Amantii gubuun qabsoo kana karaa jijirsisuuf karoorfachu ishee, kan agarsiisu tahuu isaatiin ummmanni keenya uf Eeggannoo barbaachisu hunda akka taasisu dhaamsa keenya kan yeroo maraati.
Wayyaaneen Masjida Irratti Boombii Darbuun Masjidoota Barbadeessaa jirti.
Wayyaaneen Masjida Irratti Boombii Darbuun Masjidoota Barbadeessaa jirti.


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Tuesday, May 31, 2016 ጀግናዉ የወየኔ ሰራዊት የተሰረቀዉን ፈተና እና ሰቶችን ከአረብ አስመለሳግራ ተጋብተናል ዘንድሮ መግደሉም ሰለቸን ምንድነው ነገሩ አንዲህ ያሚያዳርጋቸው ፧ምን ቢናደርግ ይሁን አስክ እምያራካቸው ማስተንቃቂያ ሰተን ብዙ ናገርናቸው Read More …
Monday, May 30, 2016 Kufaatiin mootummaa wayyaanee agarisiisuu waan danuutu muldhataa jira. Mootummaan wayyanee wagaa 25 fi dhiiga ummataa oromoo akka lolaa lolaasaa fi lafee ilmaan Oromo akka qoraanii cacabisaa Read More …
Wednesday, May 25, 2016 Loltoonni mootummaa wayyanee Alaabaa Oromoo ykn Alaabaa Adda Bilisummaa Oromoo (OLF) kan ta’ee shiboo ykn sarara humna ibsaa irrati Qeerroo ykn saboontota Oromoo ittin fannifamee jiru Read More …
Monday, May 23, 2016 Bu’uura moottummaa Ethiopia keessati waanni baratamee bara gara barati dardaribbaa fi akaakilee irra gara akaakayyuuti darbee amma hardhaati ummanni aadaa fi seena guddaa godhatee jiru keessaa Read More …
Wednesday, May 18, 2016 Biyyoota Amanitaa hin qabinne keessaa AwwuuroophaniifAmeerkaanin akka mata dureetti fudhatamuu ykn ka’uu. Garuu as irrati kan gaafii guddaa ta’ee tokko biyyii Afrikaafii biyyii Arabaa kun Amanitaa Read More …
Sunday, May 15, 2016 Mootumman TPLF Oromoo dadhabisiisuuf jechaa ammas akkuma kanaan dura warashaalee nagaadaa, Inveestimeentii, fi Omishaa adda addaa ofi keessaa qaban dhaaba EFFORT (Endowment Fund For rehabilitation of Read More …
Thursday, May 12, 2016 Baaburrii Xixxiqaa Magaala Finfinne huminna ibsan hojjatan sababa ibsan hin jirreef tajaajala kennu hin dandeenye. Guyyaa kalleessa Roobii 05/11/2016 irraa kaasse Finfinne godina tokko tokko keessati Read More …
Sunday, May 8, 2016 Mootumman wayyaane dhokissaadhan saba Tigre kan ta’ee qofa wal itti qabidee waliigaltee qabixxii shan irratti mallateesanii jiru. Waliigalteen kun dhaaba TPLF jiraachisuuf jechaa kan wixxinamee yoo Read More …
Friday, May 6, 2016 Kan dandeessuu dhaani jennaan namichii galee haadha warraa ofii dhaanee jedhama. Ammas mootummaan wayyaanee kan dandeessu ummata Oromo qofa. Kana gochuuf kan huminna keeneef qaawwaa dadhabina Read More …
Monday, May 2, 2016 Dhaabbileen Siyyaasa Oromoo Tokkommun Nama Gammachiisa, Ammas Dhabbileen Amanitaa Keessa Seenun Sirna Habesha Hin Fakkeesine irra barrachuun faayidaa guddaa qaba. Dhaabbileen siyaasa Oromoo tokko ta’anii hojjachuun Read More …


text:
Barattoonni Oromoo Finfinneef falmachaa jirtan, barnoota keessan akka addaan hin kunne isinitti waywaadha. Barnoota addaan dhaabuun mataa keessaniif, sabaafi qabsoo yeroo ammaa jirtuuufis miidhaa qaba. Barnootaafi mormii walfaana oofuun ni danda'amas, bu'as qaba.
- Diinni falmaa amma jiru laafisuufi Oromoos hamma danda'een nama barate jalaa hiri'isuuf karaa barnoota keessan gufachiisuun n barbaada. Isin kan fashaleessuu qabdan.
- Yoo isin akka amma dura godhamaa ture mana barnootaa dhiiftanii battan, addaan waan facaataniif falma bifa gurmaa'een geggeessuu hin dandeessan. Tokko tokko tokkoon milishaa gandaatin hiraarfamuufis saaxila baatu.
- Mooraa keessa turuu qofa osoo hin taane, sagantaa barnootaa keessanis iti fufuu qabdu. Kana gochuuf mormiin guyyaa mara ta'urra, torbanitti guyya tokko ykn guyyoota hagootti yaa murtaa'u. Kun barnoonni keessanis akka hin miidhamne, qabsoo hifachuunis akka hin dhufne gargaara. Haala kanaan bifa itti fufiinsa (continuity) qabuun yeroo dheeraaf deemuun ni danda'ama.
- Hamma danda'ametti wantoota akka dhuunfaatti tarkaanfii bulchiinsaatiif (administrative measures) isin saaxilu irraa of eegaa. Naamusni barataa irra eeggamu dachaan dabaluu qaba.
- Barsooftonni diinaaf loogan sababa barbaadanii isin miidhuu waan danda'aniif qu'annaa/ qayyabanaan keessan kan armaan duraa daran dachaa ta'uu qaba.
- Hamma danda'ametti qindeessitonni /hoggantoonni falmii kanaa akka ifatti hin saaxilamne, shoora qindeessummaa walharkaa fuudhaa.


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“Ofitti amanamummaan guutumaan guututti Rabbitti hirkachuu fi Isatti amanuu irraa kan burquudha. Tarkaanfi hundaa kee keessatti Rabbiin akka si gargaaru beekudha. Yeroo hundaa dadhabaa fi homaa hojjachuu kan hin dandeenye fi hanqinna xixxiqaa irratti of ajiifachuun(blame) yoo duubatti of harkiste,kufaatif saaxilamta. Yaada Rabbiin haqa malee akka si kunuunse yookin wanta nafseen tee hin dandeenye sirra akka godhe jedhu gonkumaa of amansiisu hin qabdu. Rabbiin wanta nafseen baadhachuu hin dandeenye gonkumaa irra hin kaa’u.” – Khurram Murad Read more
Gabrummaa yoo jennu tajaajila namni tokko jireenya isaa guutuu nama tokkoof ykn wanta tokkoof wanti inni barbaadu hunda raawwachuudha. Gabrummaan damee adda addaa qaba. Isaanis Rabbii gabroomu, namni nama gabroofachuu,nafsee ofiiti fi sheyxaanaf gabroomudha. Har’a kan ilaallu gabrummaa nama osoo hin ta’in gabrummaa sanirra badaa ta’ee ilaalla. Furmaatas itti laata adeemna. Read more
Daandii jijjiramaa itti fufuun har’as imala keenya karaa sirri qabanne deemna.
1.Olguddisii yaadi– Amala ilma namaa horii irraa isa adda godhu keessaa tokko ol guddisee yaadudha. Rabbiin dandeette ilmi namaa yaade dhugaa fi dhara addaan baasu itti kenne jira. Sammuu isaatti fayyadamuu fi dhiisun mirga isaati. Namoonni ol guddisanii yaadanii fi galma guddaa gahuuf carraaqan Rabbiin bakka san isaan dhaaba. Kan sammuu ofiti osoo hin fayyadamiin yeroo hundaa gara gadii yaadu immoo achumatti hafa. Namoonni addunyaa tanatti wanta guddaa hojjatanii aakiratti mindaa guddaa argatuuf carraaqan seenan haa lakkaa’u. Yaanni isaani yeroo hundaa gara gadiiti mitii gara ooliti. Read more


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gopee lola nee pala padamura leela lola alladuthunamura chaneellalo unamura cheenarulam maneemchara bhama bhama theeranee cheralama paruve koree cheyetthee mokalama andaka mee andalaku a deekule deekamalu gopee lola nee pala padamura kreeshna kreeshna kreeshna kreeshna kreeshna kreeshna macha macha macha macha kreeshna kreeshna kreeshna kreeshna kreeshna kreeshna macha macha macha macha jaleemaleena ee galee thereepara choosee vese eela mavee matuna dagunte kootha vesee guvalu nave gola taruneero karunatho moksham choope keeranamaee neeleechane tanuvutho putte mayanu thelupaga peeleechane moksham kana manam meena meenu manu kanulu moosena gopee lola nee pala padamura bhama bhama theeranee cheralama chaneellalo unamura cheenarulam maneemchara gopee lola nee pala padamura vadeeponee seeruleno poolu poochetee koma rema guma nenu kore a thara edee meelona bhama bhama bhama thagadura eedee mareeee chodyam kada sogasaree goveenda andaroo neevarega okareetho mudee unda choose kalalu eno una choope hrudayam okate undama gopee lola nee pala padamura andaka mee andalaku a deekule deekamalu bhama bhama theeranee cheralama paruve koree cheyetthee mokalamaTweet


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aayiram nilavae vaa oaraayiram nilavae vaa idhazhoadu suvai saera pudhup paadal onru paadap paada (aayiram) nalliravu thunaiyirukka naamiruvar thaniyirukka naanamenna bhaavamenna nadaithalarndhu poavadhenna nalliravu thunaiyirukka naamiruvar thaniyirukka naanamenna bhaavamenna nadaithalarndhu poavadhenna illai urakkam orae manam ennaasai paaraayoa (2) un uyirilae ennai ezhudha ponmaeni thaaraayoa (aayiram) mannavanin thoalirandai mangai endhan kai thazhuva kaar kuzhalum paay virikkum kan sivandhu vaay velukkum mannavanin thoalirandai mangai endhan kai thazhuva kaar kuzhalum paay virikkum kan sivandhu vaay velukkum indha mayakkam ezhil mugam muththaaga vaerkkaadhoa (2) andha ninaivil vandhu vizhundhaen koththaana poovaaga (aayiram) alli malar maeniyilae aadai ena naan irukka kalla vizhip paarvaiyilae kaanum inbam koadi pera alli malar maeniyilae aadai ena naan irukka kalla vizhip paarvaiyilae kaanum inbam koadi pera chinna idaiyil malar idhazh pattaalum noagaadhoa (2) inbam idhuvoa innum edhuvoa thandhaalum aagaadhoa (aayiram) poiygai enum neermagalum poovaadai poarththirundhaal thenral enum kaadhalanin kai vilakka vaerththu ninraal poiygai enum neermagalum poovaadai poarththirundhaal thenral enum kaadhalanin kai vilakka vaerththu ninraal enna thudippoa aval nilai nee unara maattaayoa andha nilaiyil andha sugaththai naan unarak kaattaayoaTweet


text:
Onesmoos Nasiib ykn Abbaa Gammachiis
bara 1850 aanaa Hurrumuu ganda Oggee iddoo Waraggoo jedhamutti dhalatee umurii waggaa 4ti fudhatamee yeroo 8gurgurame.
Onesmoos carraa Barnootaa argatee bara 1876 biyya Suwidiin Istolokhomitti egamee ogummaa mukaa, barsiisummaa fi wangeela lallabuu waggaa 5f baratee Dipiloomaan eebbifamaa.
yeroo afaan oromoon barrsseeuun yakka ta’etti kitaaba 7 kan barreesse, kan hiike fi kan maxxansedha.
bara 1930 otoo hojii hojjetuu Magaala Naqamteetti boqote.
siidaan isaa Hurrumuu, Naqamtee, Finfinnee dhaabbatee jira.
Seenaa kana dhalootatti dabarsuuf siidaa fi Dallas isaaa haaromsuun hawwata turizimii gochuu, Gamoo Abbaa darbii 2 ijaaruun seenaa A/Gammachiis dhaloonni akka beeku gochuuf jalqabameera.
warri seenaan kun isiniif gale deeggara, qoradhaa,walhubachiisaa
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Seenaa gabaabaa ONESMOOS NASIIB (Hiikaa)
namoota bebbeekamoo Oromoon qabaatanii dhaban keessaa nama tokko.
Namni kun bara jireenya isaa
keessatti waan yeroo hunda maqaa isa dhoofsisuu fi sabni isaa itti tajaajilaman kaa’ee nama
darbeedha.
Kanumaa HiikaaN eenyu inni, bara jireenya isaattoo Oromoof maal godhe? Barreeffamni kun deebisa qabateera.
Hiikaan bara 1856 biyya
Oromoo kutaa Iluu-Abbaabor
keessatti dhalate. Abbaa fi haati
isaa horii horsiisuun jiraatu turan.
Hiikaan isaa waggaa afurii abbaan
isaa irraa waan du’eef obbolaa isaa lamaan hafan waliin kunuunsa haadha isaan jiraata ture. Garuu utuu fagoo hin turin gaaf tokko namoonni hidhannoo lolaa qaban bakka Hiikaan haadhaa fi obboleyyan isaa lamaan waliin loon tikfatan dhaquun namoota biroo Hiikaafaa waliin turan erga ajjeessaniin booda Hiikaa fi obboleyyan isaa haadha isaanii harkaa butatanii fudhatan. Haati Hiikaa u..uuu..uuu… jette. Na jajjeestan malee ijoollee koo na harkaa hin fudhattan jettee iyyite.
Garuu jarri iyyaa fi bo’icha isheef
bakka hin laanneef. Hiikaa
harkaa butatanii deeman. Guyyaa
sanaa ka’ees Hiikaan ni garboome.
Maqaan isaas jijjiiramee Nasiib
jedhame.
Namtichi jalqabaaf isa bitates yeroo gabaaf erga of bira turseen booda Hiikaan boo’ee, waan rakkiseef qaamaa fi qalbiin erga darareen booda dabarsee gurgurate.
Hiikaan haala akkasiin yeroo
torbaffaaf gurgurame. Inni
torbaffaatti bitates naannoo jiru
irraa fagaatee Mitswaa bakka
jedhamutti fudhatee gale. Namtichi kunis amalaan nama baayyee gara jabeessa ture. Hiikaan harka nama kanaa keessatti baayyee miidhame,
reebamee hidhameeras. Guyyaa
tokko manaa ba’ee magaalaa
dhaqee achitti nama adii( Faranjii)
arge. Battalumatti waan namtichi
isa bitatee jiru ittiin jedhe sammuu isaa keessatti balaqqise. “biyya kana bulguun foon namaa
nyaatutu jiraa of eeggadhu. Yoo ati hammaatte yookaan baduu yaalte isattan si gurgura” kaninni jedhu.
Hiikaan sana dura nama adii argee
waan hin beekneef bulguun nama
nyaatu sun isa kana jedhee yaade.
Jireenya akka sanaa jiraachuurras
bulguu sanaan nyaatamee
boqochuu hawwe.
Hiikaan ammas yeroo saddettaffaaf gabaatti dhihaatee, Faranjii Bulguudha jedhamee itti himamaa ture sanatti gurgurame. Yeroo sanatti hiikaan yeroo jalqabaaf jireenya isaatti abdii kutate. Utuu biyya isaatti deebi’ee haadhaa fi obboleyyan isaa hin argin du’atti akka dhihaate itti mul’ate.
Namni marroo dhumaaf isa bite Itti aanaa Qonsilaa Embassy Faransay kan ta’e nama Vener Musinger jedhamu yoo ta’u yeroon isaas baatii Onkololessaa 1870 ture. Akka Hiikaan tilmaametti Musinger Hiikaa qalatee nyaachuuf kan bite
osoo hin taane bilisa baasuuf ture.
Battalumattis mana barumsaa
warra Misiyoonii Sweden galche.
Hiikaanis Carraa isa mudate kanatti guddaa gammadee haamilee guutuun waan barateef barnoota isaatti jabaa ta’e. Bitootessa 31, 1872ttis Cuubame. Maqaan isaas jijjiiramee Onesmos jedhame.
Onesmos jechuun afaan Girkiin
waan fayidaa qabu jechuudha.
Onesmos luba isa barsiisee isa
cuube Lundihaal biratti kabajaa fi
jaalala guddaa horate. Yeroo
kanatti yeroo jalqabaaf gara
biyya dhaloota isaatti deebi’ee warra isaa barbaaduu kan jedhu yaadni itti dhufe. Kadhannaan isaas “…yaa Waaq! yoom biyya abbaa kootti na deebistee warra koon wal na agarsiifta kan jedhu ture. Garuu akka inni yaadutti osoo hin taane biyya Sweden deemee barnoota isaa akka itti fufu kan jedhu qajeelfamni itti dhufe. Diduu hin danda’u. Waxabajjii 25 bara 1876tti
biyya Sweden magaalaa Stockholm gahe.
Afaan Sweden baruun yeroo
itti hin fudhanne. Waggaa shan
keessatti barnoota Amantii baratee xumure. Sana booda hawwii isaa duraa kan biyya Oromootti deebi’uu jedhu sana dhugoomsuuf 1881tti gara Sudan dhaqee achirraan Mitsuwaatti deebi’e.
Amma yaadni biraan sammuu isaa
cinqee qabuu jalqabe, maatii isaa
arguu osoo hin taane wangeela ofii baratee jireenya barabaraa ittiin abdate sana saba Oromoo waanjoo garbummaa jala jiran sanaan ga’uu ture. Kanaafuu Macaafa qulqulluu gara afaan Oromootti hiikee maxxansiise. Kitaabota aadaa fi ogbarruu afaan Oromoos afaan Oromoon barreessee ogbarruu afaan Oromoof bu’uura lafa kaa’e.
Sana boodas Onesmos Akka
yaadettis salphaatti lafa Oromoo
ga’uu baatellee dhuma irratti saba
Oromoo bira ga’ee misiraachoo
wangeelaa kana itti himuu
danda’eera.


text:
MATA DUREE FUULA JALQABAA | MACAAFNI QULQULLUUN YEROO HARʼAATTI NI FAYYADAA?
Hiriyaa Gaaʼelaatiif Amanamuu
SEERA BUʼUURAA MACAAFA QULQULLUU: “Gaaʼelli hundumaa biratti ulfina-qabeessa haa taʼu, ciisichi gaaʼelaas hin xureeffamin!”—Ibroota 13:4.
FAAYIDAA ISAA: Namoonni tokko tokko yaadni kun kan yeroon itti darbe akka taʼe isaanitti dhagaʼama. Garuu baayʼee dogoggoraniiru! Amanamaa taʼuu dhiisuun akkuma yeroo Macaafni Qulqulluun barreeffametti miidhaa geessisaa ture, yeroo harʼaattis miidhaa ni geessisa.—Fakkeenya 6:34, 35.
Jeesiin, inni haadha manaa fi ijoollee qabu akkana jedhee barreesseera: “Gaaʼela keessatti amanamuun, haadha manaa koo wajjin walitti dhufeenya cimaa akkan qabaadhuu fi gammachuu akka qabaannu godheera. Eeyyee, wal amanuun gaaʼela keessatti baayʼee barbaachisaa dha. Hiriyaa gaaʼelaatiif amanamaa taʼuu dhiisuun, gaaʼela keessa amantiin akkasii akka hin jiraanne godha.” Ijoollees baayʼee miidha!
Ligaayaan * gaaʼela ishee rakkina keessa galchitee turte. Akkana jetteetti: “Namoota gadhee wajjin hiriyoomuun jalqabe. Kun immoo bashannana halkanii gadhiisii taʼe irratti akkan hirmaadhuu fi abbaa manaa kootiif amanamtuu akkan hin taane na taasise.” Akkaataan jireenyaa kun gammachuu isheedhaaf argamsiiseeraa? Isheenii fi abbaan manaa ishee yeroo hunda walitti buʼu turan; isheenis gammachuu hin qabdu turte. Itti dabaluudhaan akkana jetteetti: “Rakkina yeellaasisaa ani ofitti fide irratti yeroon xiinxalu, warri koo ‘Hiriyaan gadheen amala gaarii in mancaasa’ jechuun isaanii sirrii akka turen hubadhe.”—1 Qorontos 15:33.
Ligaayaan itti fufuudhaan, “Haallin keessa jiru caalaatti utuu hin hammaatin, jireenya koo isa gadhee dhiisuu fi Macaafa Qulqulluu qayyabachuufan murteesse; yeroo kanatti garuu wantan baradhe hojii irra oolchuun jalqabe” jetteetti. Faayidaa akkamii argatte? Gaaʼela ishee diigamuu irraa kan oolchite taʼuu isaa irra iyyuu, abbaan manaa ishee gaarummaa fi kabajaan ishee qabuu jalqabe. “Macaafni Qulqulluun jireenya koo jijjiireera; akkaataa jireenyaa koo fi hiriyoota koo duraanii dhiisuu kootti hin gaabbu” jetteetti.
^ KEY. 6 Maqaawwan tokko tokko jijjiiramaniiru.


text:
SEENAA JIREENYAA
Abbaa Dhabus—Abbaa Argadheera
ABBAANKOO kan dhalate Giraatsi, Ostiriyaa keessatti bara 1899tti siʼa taʼu, yeroo Waraana Addunyaa Tokkoffaatti dargaggeessa ture. Akkuma Waraanni Addunyaa Lammaffaan bara 1939tti jalqabeen raayyaa waraanaa Jarmanitti makame. Achiis bara 1943tti Raashiyaatti waraanarra utuu jiruu ajjeefame. Kan nama gaddisiisu, abbaakoo kanan dhabe umriikoo waggaa lamaattidha. Abbaakoo beekuuf carraa hin arganne; keessattuu ijoolleen wajjin baradhu abbaa akka qaban ennaan hubadhu abbaa dhabuu kootti baayʼee natti dhagaʼama ture. Yeroo booda, utuun umrii waggoota kurnaniirra jiruu, waaʼee Abbaa keenya isa samii, Abbaa isa hunda caaluufi sirumaa duʼuu hin dandeenyee dhugaasaa barachuudhaan jajjabina argadheera.—An. 1:12.
YEROON MISEENSA GAREE BOOY ISKAAWUTS TAʼUUDHAAN DABARSE
Ennaa umriinkoo waggaa torba taʼu miseensa warraaqsa dargaggootaa Booy Iskaawuts jedhamuun taʼe. Booy Iskaawuts dhaabbata addunyaa maraa bara 1908tti Biritaaniyaa Guddittiitti, Roobarti Istiifansan Ismiiz Baadan Poowal isa raayyaa waraana Biritaaniyaatti ittaanaa janaraalaa taʼeen hundeeffamedha. Namichi kun bara 1916tti ijoollee umrii koorratti argamaniif dhaabbata Woolf Kaabsi (ykn Kaab Iskaawuts) jedhamu hundeesseera.
Sanbataafi Dilbata iddoo gara biraa deemnee dunkaana keessa buluu, yuunifoormii uffachuufi muuziqaa dhagaʼamu faana deemuu baayʼeen jaalladha ture. Keessumaa galgala galgala yeroo ibidda bobaʼutti marsinee faarfannuufi bosona keessatti taphannu dabalatee, yeroo gareewwan Iskaawuts kaanii wajjin dabarsinu baayʼeen jaalladha ture. Waaʼee uumamaa isa hojii Uumaa keenyaa akkan dinqisiifadhu na godhee waan hedduu baranneerra.
Dhaabbatichi yeroo hunda waan gaarii raawwachuu jajjabeessa ture. Kun qajeelfama ittiin geggeeffamnu ture. Jechoota, “Yeroo Hunda Qophaaʼoo Taʼuu” jedhaniin nagaa wal gaafanna turre. Kunis baayʼee na gammachiisa ture. Ijoollee garee keenyaa dhibba caalan keessaa, walakkaansaanii Kaatolikii, walakkaansaanii Piroteestaantii ennaa taʼan, tokkommoo amantii Budihaa hordofa ture.
Bara 1920 kaasee, dhaabbatichaa wajjin haala wal qabateen walgaʼiiwwan addunyaa maraa ykn qophiiwwan addaddaa turtii waggoota muraasaatiin ni godhamu turan. Walgaʼii Addunyaa Maraa Hagayya 1951tti yeroo torbaffaadhaaf Ostiriyaa, Baa Ishilitti dhaabbatichaa wajjin godhamerratti, akkasumas Walgaʼii Addunyaa Maraa Hagayya 1957tti yeroo salgaffaadhaaf Saataan Paark ishee biyya Ingilaandi magaalaa Barmiingihaamitti dhihoo jirtutti godhamerratti argameen ture. Yeroo boodas, miseensonni dhaabbatichaa biyyootaafi naannoowwan 85 keessaa dhufaniifi 33,000 taʼan argamanii turan. Akkasumas, Mootuu Ingilaandi Elizaabetiin dabalatee namoonni 750,000 taʼan qophicharratti nuu wajjin argamaniiru. Anaaf haallisaa akkuma obbolummaa addunyaa maraa ture. Haataʼu malee, yeroo dhihootti obbolummaa caalaatti dinqisiisaa taʼe, jechuunis obbolummaa hafuuraatti akkan makamu hin hubannen ture.
YEROO JALQABAATIIF DHUGAA BAATUU YIHOWAA TOKKOO WAJJIN WAL ARGUU
Bara 1958 waqtii arfaasaatti, hoteela Giraandi Hoteel Viislar jedhamuufi Giraatsi, Ostiriyaatti argamutti leenjiin keessumsiisaa taʼuudhaan fudhachaa ture xumuruu jala gaʼeen ture. Achitti, namichi Rudoolf Chiigar jedhamuufi iddoo hojii keenyaatti keekii hojjetu karaa alidilee taʼeen dhugaa natti hime. Sana dura waaʼee dhugaa sirumaa dhagaʼee hin beeku. Jalqaba waaʼee barumsa Sillaasee kaasee, barumsi kun Macaafa Qulqulluurratti kan hin hundoofne taʼuusaa natti hime. Yeroo kanatti barumsa Sillaaseedhaaf falmuudhaan, ilaalchisaa dogoggora akka taʼe isaaf mirkaneessuun barbaade. Baayʼee waanan isa jaalladhuuf, gara amantii Kaatolikiitti isa deebisuu barbaadeen ture.
Rudoolf inni Rudii jennee isa waamnu Macaafa Qulqulluu naa fide. Macaafichi maxxansa Kaatolikii taʼuu akka qabu itti himeen ture. Macaaficha dubbisuu akkuman jalqabeen, tiraaktii Waldaa Masaraa Eegumsaatiin maxxanfameefi Rudiin macaaficha keessa kaaʼen argadhe. Barreeffamni akkasii dhugaa kan fakkaatu taʼus dhugaa taʼuu dhiisuu akka dandaʼu waan natti dhagaʼamuuf dubbisuu hin barbaadun ture. Taʼus isaa wajjin maree Macaafa Qulqulluu gochuuf fedhii qaban ture. Rudiin nama hubannaa qabu waan taʼeef, sana booda barreeffama naaf hin fidne. Gara jiʼoota sadiitiif darbee darbee hanga galgalaatti maree Macaafa Qulqulluu ni goona turre.
Leenjii hoteelaa iddoo dhalootaakoo kan taʼe Giraatsitti fudhadhu ergan xumuree booda, haatikoo mana barumsaa bulchiinsa hoteelaa tokkotti barumsa dabalataa akkan baradhu haala naa mijeessite. Kanaaf barumsa kana barachuuf, gara magaalaa xinnoo sulula Alpiis keessatti argamtuufi Baa Hofgastaayin jedhamtuun deeme. Manni barumsichaa hoteela magaalaa kanatti argamuufi Giraand Hoteel jedhamuu wajjin waan hojjetuuf, yeroo tokko tokko muuxannoo argachuuf achittis nan hojjedhan ture.
OBBOLEETTOTA MISIYOONII TAʼAN LAMAA WAJJIN WAL ARGUU
Rudiin teessookoo waajjira damee Viyeenaatti argamutti erge; waajjirichimmoo obboleettota misiyoonii taʼaniifi Ilsee Uuntadelfariifi Elfiriide Leeyer jedhamanitti erge. * Gaaf tokko namni hoteelatti keessummoota simatu na waamee, dubartoonni konkolaataa keessa jiran lama na haasofsiisuu akka barbaadan natti hime. Waanan isaan hin beekneef naʼeen ture. Taʼus eenyu akka taʼan ilaaluufan gad baʼe. Yeroo booda, obboleettonni kun Waraana Addunyaa Lammaffaa dura, yeroo hojiin lallabaa keenya Jarmanitti bulchiinsa Naaziitiin dhorkamee turetti Dhugaa Baatota dhoksaadhaan barreeffamoota addaddaa deddeebisaa turan taʼuusaaniin hubadhe. Waraanichi jalqabuusaa durallee poolisoota Jarman Geestaappoo jedhamaniin qabamanii gara mana hidhaa Liishtanbargi geeffamanii turan. Waraanichi erga jalqabee boodammoo, gara kaampii Raavansibargi ishee Barliinitti dhihoo jirtuutti geeffaman.
Obboleettonni kun umrii haadha koorratti kan argaman waan taʼaniif baayʼeen isaan kabaja ture. Amma isaanii wajjin mariʼadhee torban ykn jiʼa muraasa booda itti fufuu akkan hin barbaanne isaanitti himuu mannaa, yeroosaanii jalaa gubuu akkan hin barbaanne ammuma itti himuu akkan qabu natti dhagaʼamee ture. Kanaaf, barumsa Kaatolikii isa waaʼee ergamoota Kiristoos bakka buʼuu dubbatu ilaalchisee caqasoota akka naa kennanin isaan gaafadhe. Achiis, luboota naannookoo jiranitti geessee isaanii wajjin akkan irratti mariʼadhun itti hime. Ergan akkas godhee booda, dhugaan isa kam akka taʼe adda baafachuu akkan dandaʼu yaadeen ture.
WAAʼEE ABBAA DHUGAA ISA QULQULLUU TAʼEEFI SAMIIRRATTI ARGAMUU BARACHUU
Barumsi amantii Kaatolikii Roomaa waaʼee ergamoota Kiristos bakka buʼuu ilaalchisee, Phexros ergamaarraa jalqabee utuu walirraa hin kutin phaaphaasonni bakka ergamoota Kiristos akka buʼan dubbata. (Waldichi yaada Yesus Maatewos 16:18, 19rratti dubbate karaa dogoggoraatiin fudhata.) Akka barumsa amantii Kaatolikiitti phaaphaasichi aangoo qabutti fayyadamee waaʼee barumsa amantii ennaa dubbatu hin dogoggoru jedhama. Yaada kanatti nan amanan ture; akkasumas yaada phaaphaasichi inni Kaatolikiin Abbaa Qulqulluu jettee waamtu akka barumsa Kaatolikiitti kan hin dogoggorre erga taʼee, barumsi inni Sillaasee ilaalchisee barsiisus dhugaa taʼuu akka qabu nan amanan ture. Ni dogoggora taanaan garuu wanti inni barsiisu soba taʼuu dandaʼa. Barumsi Kaatolikiin barsiistu kaan sirrii taʼuufi dhiisuunsaa barumsa waaʼee ergamoota Kiristos bakka buʼuu dubbaturratti kan hundaaʼe waan taʼeef, barumsa kanaaf bakka guddaa kennuunsaanii kan nama ajaaʼibsiisu miti!
Lubicha bira ennaan dhaqu gaaffiiwwan kootiif deebii kennuu waan hin dandeenyeef, kitaaba Kaatolikii waaʼee ergamoota bakka buʼuu dubbatu naaf kenne. Achii gara manaa deemee akkuma inni naan jedhe ergan dubbisee booda, gaaffiiwwan dabalataa qabadheen deebiʼee garasaa deeme. Dhumarrattis lubichi gaaffiikoo deebisuu waan hin dandeenyeef, “Ani si amansiisuu hin dandaʼu, atis na amansiisuu hin dandeessu. . . . Waan gaariin siif hawwa!” naan jedhe. Sana booda naa wajjin mariʼachuu hin barbaanne.
Yeroo kanatti, Ilseefi Elfiriidee wajjin Macaafa Qulqulluu qayyabachuufan murteesse. Isaanis waaʼee Abbaa dhugaa isa qulqulluu taʼeefi samiirratti argamuu, jechuunis waaʼee Yihowaa waan baayʼee na barsiisan. (Yoh. 17:11) Naannoo sana gumiin kan hin jirre siʼa taʼu, obboleettonni lamaan sun walgaʼii kan gaggeessan mana maatii dhugaadhaaf fedhii qaban tokko keessattidha. Namoonni walgaʼicharratti argamanis baayʼee muraasadha. Obboleessi cuuphameefi haasaa dhiheessu waan hin jirreef, obboleettonni sun walii wajjin mareedhaan kutaawwan dhiheessu turan. Darbee darbee, obboleessi naannoo kan biraatii dhufu tokko mana kireeffame keessatti haasaa nuu kenna ture.
TAJAAJILARRATTI HIRMAACHUUN JALQABE
Ilseefi Elfiriideen Onkoloolessa 1958tti Macaafa Qulqulluu na qayyabsiisuu kan jalqaban siʼa taʼu, jiʼa sadii booda, jechuunis Amajjii 1959tti nan cuuphame. Cuuphamuukoo dura hojiin lallabaa akkamitti akka hojjetamu ilaaluudhaaf manaa gara manaatti isaanii wajjin deemuufan isaan gaafadhe. (HoE. 20:20) Yeroo jalqabaatiif ergan isaanii wajjin tajaajilee booda, naannoo tajaajilaa akka naa kennanin isaan gaafadhe. Mandara tokko kan naa ramadan siʼa taʼu, kophaakoo achi dhaqee manaa gara manaatti tajaajiluudhaan namoota fedhii qabaniifis deddeebii gaaffii godheera. Obboleessin yeroo jalqabaatiif manaa gara manaatti wajjin tajaajile daawwataa olaanaa yeroo booda nu daawwachuu dhufedha.
Bara 1960tti barumsa hoteelaa barachaa ture ergan xumuree booda, firoonnikoo dhugaa Macaafa Qulqulluu akka baratan gargaaruuf gara magaalaa ani itti dhaladhettan deebiʼe. Hamma ammaatti isaan keessaa tokkollee gara dhugaatti kan hin dhufne taʼus, muraasnisaanii hamma tokko fedhii akka qaban argisiisaniiru.
JIREENYA TAJAAJILA YEROO GUUTUU
Bara 1961tti xalayaan qajeelchaa taʼuu jajjabeessuufi waajjira dameedhaa ergame gumiitti dubbifamee ture. Anis qeenteefi fayya buleessa waanan taʼeef, qajeelchaa taʼuuf wanti natti ulfaatu akka hin jirre natti dhagaʼame. Achiis Kuurti Kuun isa daawwataa olaanaa taʼee tajaajilutti, konkolaataa qajeelchaa taʼee tajaajiluudhaaf na gargaaru ittiin bitachuuf jiʼoota muraasaaf hojii hojjechuu akkan yaaden itti hime. Yeroo kanatti, “Yesusiifi ergamoonnisaa tajaajila yeroo guutuurratti hirmaachuuf konkolaataan isaan barbaachisee ture?” naan jedhe. Gorsisaa kun baayʼee na fayyadeera! Hamman dandaʼe dafee qajeelchaa taʼuufan karoora baafadhe. Haataʼu malee, torban torbaniin saʼaatii 72f hoteelatti waanan hojjedhuuf dura sirreeffama gochuun qaba ture.
Hogganaankoo torbanitti saʼaatii 60 akkan hojjedhu akka naa heyyamuun gaafadhe. Innis yaadan dhiheesse kan fudhate siʼa taʼu, mindaakoo durii naa kaffaluusaa itti fufe. Yeroo muraasa boodammoo, torbanitti saʼaatii 48 qofa hojjechuu akkan barbaadun itti hime. Yeroo kanattis kan naa heyyame siʼa taʼu, mindaankoos isuma duraanii ture. Achiis guyyaa jaʼaaf saʼaatii jaʼa jaʼa, jechuunis torbanitti saʼaatii 36 hojjechuu akkan barbaadun itti hime. Ammas naaf heyyamuudhaan mindaakoo duraanii ennaa naa kaffalu baayʼeen dinqisiifame! Hogganaankoo kana kan godhe na dhabuu waan hin barbaanneefidha. Sana booda qajeelchaa taʼee tajaajiluun jalqabe. Yeroo sanatti qajeelchaan tokko jiʼatti saʼaatii 100 tajaajilarratti dabarsuu qaba ture.
Jiʼoota afur booda, gumii magaalaa xinnoo kutaa Kaarantiyaatti argamuufi Ishpitaal an dar Diraaw jedhamu keessa jirutti qajeelchaa addaafi tajaajilaa gumii taʼeen muudame. Yeroo sanatti qajeelchaan addaa tokko jiʼatti saʼaatii 150 tajaajilarratti dabarsuu qaba ture. Hiriyaa tajaajilaa kanan hin qabne taʼus, obboleettiin Gartuud Lobnar jedhamtuufi gargaartuu tajaajilaa gumii taatee tajaajilaa turte tajaajilarratti na gargaarti turte. *
HOJII ADDADDAARRATTAN RAMADAME
Bara 1963tti daawwataa olaanaa aanaa taʼee akkan tajaajilun afeerame. Yeroo tokko tokko gumiidhaa gara gumiitti kanan deemu baaburaan siʼa taʼu, boorsaa baʼaa ulfaataa qabate baadheen deema ture. Obboloonni hedduun konkolaataa waan hin qabneef, namni iddoo buufata baaburaatii dhufee na simatu hin jiru ture. Kanaaf gara manan itti boqodhuu ennaan deemu of argisiisuu akka natti hin taaneef taaksii utuu hin yaabbatin miillumaanan deema ture.
Bara 1965tti qeentee kanan ture siʼa taʼu, Mana Barumsaa Giilʼaad kutaa 41ffaarratti akkan hirmaadhun afeerame. Obboloonni ani wajjin baradhe hedduunis qeentee turan. Ergan eebbifame booda Ostiriyaa biyya kootti hojii daawwannaa akkan itti fufuuf ennaan ramadamu baayʼeen dinqisiifame. Haataʼu malee, Yuunaayitid Isteetisii deemuukoo dura jiʼa afuriif daawwataa olaanaa tokkoo wajjin akkan hojjedhun gaafatame. Obboleessa jaalala qabeessa taʼeefi Antoonii Koonta jedhamu, isa tajaajila dirree jaallatuufi tajaajila kanarrattis buʼa qabeessa taʼee wajjin tajaajiluuf mirga argachuunkoo baayʼee na gammachiiseera. Niiwu Yoorki, naannoo Korniwoolitti waliin tajaajilleerra.
Ergan Ostiriyaa dhufee booda, aanaa tokkottan ramadame; bakka kanatti obboleettii qeentee ija namaatti toltuufi Toov Meretee jedhamtuu wajjinan wal bare. Umriishee waggaa shanii jalqabee mana dhugaa keessatti guddatte. Yommuu obboloonni akkamitti akka wal barre nu gaafatan qoosaadhaan, “Waajjira dameetu haalasaa nuu mijeesse” isaaniin jenna. Waggaa tokko booda, jechuunis Ebla 1967tti kan wal fuune siʼa taʼu, hojii daawwannaa akka itti fufnus nuu heyyamame.
Waggaa ittaanutti, gaarummaasaa isa naaf hin malleen Yihowaan ilma hafuuraasaa akkan taʼu akka na filateen hubadhe. Yeroo sanaa jalqabee akkuma Roomaa 8:15rratti ibsametti, akkuma obboloota “Abbaa keenya” jedhan kaanii Abbaakoo isa samii wajjin walitti dhufeenya addaan qabaadhe.
Aniifi Mereteen hanga bara 1976tti hojii aanaafi koonyaarratti hojjenneerra. Yeroo tokko tokko tibba gannaa baayʼee qorrutti mana meeshaa mana hoʼisu hin qabne keessa bulla turre. Yeroo tokko, yommuu hirribaa dammaqnu fiixeen birdilibsii keenyaa hafuura baafannuun jiidheefi addaatee argine. Dhumarrattis, galgala galgala akka nutti hin qorrineef meeshaa xinnoo mana hoʼisuufi elektiriikiidhaan hojjetu fudhannee deemuuf murteessine. Naannoowwan tokko tokkotti, halkan mana boolii fayyadamuuf cabbiifi qilleensa cimaa keessa deemna. Mana ofii waan hin qabneef, guyyaa Wiixataas manuma torban sana itti boqonnetti dabarsina. Achiis, Kibxata ganama gara gumii ittaanu deemna.
Waggoottan sana hundatti haati manaakoo deggersa guddaa naa gooteetti. Tajaajila baayʼee waan jaallattuuf, tajaajila akka baatu matumaa ishee jajjabeessuun na hin barbaachisne. Obboloota kan jaallattu siʼa taʼu, namoota kaaniif baayʼee yaaddi. Kunimmoo gargaarsa guddaa naa taʼeera.
Bara 1976tti waajjira damee Ostiriyaa isa magaalaa Viyeenaatti argamutti akka tajaajillu kan afeeramne siʼa taʼu, achittis miseensa Koree Waajjira Damee taʼeen muudame. Yeroo sanatti, waajjirri damee Ostiriyaa hojii biyyoota hedduu Baha Awurooppaatti argaman keessatti hojjetamu waan toʼatuuf, waajjirichi haala gara biyyoota sanaatti barreeffamni dhoksaadhaan itti ergamu ni mijeessa ture. Obboleessi keenya Yuurgan Ruundel fedhii guddaadhaan hojii kana toʼata ture. Anis isaa wajjin hojjechuuf mirga kanan argadhe yommuu taʼu, yeroo boodammoo hojii hiikkaa afaanota Baha Awurooppaa kudhaniin hojjetamu akkan geggeessun gaafatame. Yuurganiifi haati manaasaa Gartuud Jarman keessa amanamummaadhaan qajeelchitoota addaa taʼanii tajaajiluusaanii itti fufaniiru. Bara 1978 jalqabee, waajjirri damee Ostiriyaa barruulee afaan jaʼaan qophaaʼan meeshaa maxxansaa xinnoo tokkotti fayyadamee maxxansa ture. Biyyoonni barruulee kana argachuuf gaaffii dhiheessan addaddaas kontiraata akka galan gooneerra. Otoo Kugliich inni yeroo ammaa haadha manaasaa Ingiriitii wajjin waajjira damee Jarmanitti tajaajilaa jiru hojii kanarratti shoora guddaa qaba ture.
Obboloonni Baha Awurooppaatti argamanis maashinii barreeffamoota heddummeessutti fayyadamuudhaan ykn fiilmii koppiisaa qabaterraa baayʼisuudhaan biyyumasaanii keessatti barreeffama maxxansu turan. Taʼus, biyya kan biraatii gargaarsi isaan barbaachisa ture. Yihowaan sochii isaan godhanis taʼe hojii waajjira damee keessatti hojjetamaa tureef eegumsa godheera. Obboloota haala rakkisaa taʼe keessattiifi hojiin keenya dhorkamee utuu jiruu tajaajilasaanii raawwachaa turan sana baayʼee jaallanna.
DAAWWANNAA ADDAA RUMAANIYAATTI GOONE
Bara 1989tti obboleessa keenya Tewoodor Jaaraaz isa miseensa Qaama Olaanaa taʼee wajjin gara Rumaaniyaa dhaquufan mirga argadhe. Kaayyoon achi itti deemne, gareen obboloota hedduu qabate tokko gara jaarmiyichaatti akka deebiʼu gargaaruufidha. Obboloonni kun bara 1949 kaasee sababii addaddaatiin jaarmiyicha keessaa baʼanii gumiiwwan ofiisaanii hundeessanii turan. Taʼus, lallabuufi namoota cuuphuu itti fufanii turan. Akkuma obboloonni miseensota gumii isa waajjira muummee biratti fudhatama qabuu gochaa turan, dhimma siyaasaa keessa seenuu diduusaaniitiin kan kaʼe ni hidhamu turan. Rumaaniyaatti hojiin lallabaa keenya akkuma dhorkametti ture; kanaaf jaarsolii gumii obboloota biratti iddoo guddaa qaban afuriifi bakka buutota Koree Biyyaa Rumaaniyaa jaarmiyicha biratti beekamtii argatanii wajjin taanee mana obboleessa keenya Paamfil Albuutti dhoksaadhaan walgeenye. Ostiriyaadhaa obboleessa Rolf Kalnar jedhamuufi afaan nuu hiiku qabannee deemnee turre.
Maree galgala ittaanu goonerratti obboleessi keenya Albuun, jaarsolii isaa wajjin tajaajilan afur nuu wajjin tokkummaa akka uuman amansiisuuf, “Amma tarkaanfii hin fudhannu taanaan, matumaa carraa garabiraa hin argannu” isaaniin jedhee ture. Yeroo booda, obboloonni 5,000 taʼan gara jaarmiyichaatti deebiʼaniiru. Haalli kun Yihowaadhaaf injifannoo guddaa siʼa taʼu, Seexanaafimmoo qaanii guddaadha!
Dhuma bara 1989tti, Baha Awurooppaatti sirni Koominiizmii kufuusaa dura, Qaamni Olaanaan aniifi haati manaakoo waajjira muummee Niiwu Yoorkitti argamutti akka tajaajillu nu afeere. Kun taʼuunsaa baayʼee nu dinqisiisee ture. Adoolessa 1990tti Biruukiliin Betʼelitti tajaajiluu jalqabne. Bara 1992tti gargaaraa Kutaa Tajaajilaa Qaama Olaanaa taʼee kanan muudame siʼa taʼu, Adoolessa 1994 kaaseemmoo miseensa Qaama Olaanaa taʼee tajaajiluufan mirga argadhe.
YEROO DARBE YAADACHUUFI YEROO GARA FUULDURAARRATTI XIYYEEFFACHUU
Hoteela keessatti ergan hojjedhe waggoonni hedduun darbaniiru. Ammammoo, obboloota addunyaa maratti argamaniif nyaata hafuuraa qopheessuufi raabsuurratti hirmaachuuf mirga argachuu kootti baayʼeen gammada. (Mat. 24:45-47) Waggoota 50 tajaajila yeroo guutuu addaa keessatti dabarse duubatti deebiʼee yeroon ilaalu, karaan Yihowaan obbolummaa addunyaa maraa itti eebbise baayʼee na dinqisiisa. Walgaʼii biyyoolessaa keenya isa waaʼee Abbaa keenya isa samiifi dhugaa Macaafa Qulqulluu itti barannu baayʼeen jaalladha.
Namoonni miliyoonaan lakkaaʼaman kan biraan Macaafa Qulqulluu qayyabachuudhaan dhugaa akka fudhatan, akkasumas obboloota keenya addunyaa maratti argamanii wajjin tokko taʼuudhaan Yihowaa akka tajaajilan nan kadhadha. (1 Phe. 2:17) Yeroon samiirra taaʼee lafarratti ennaa namoonni duʼaa kaafaman itti ilaaluufi abbaakoo itti argadhu hawwiidhaanan eeggadha. Abbaankoo, haatikoofi firoonnikoo kaan Jannata keessatti Yihowaa waaqeffachuuf fedhii akka qabaatan nan abdadha.
Yeroon samiirra taaʼee lafarratti ennaa namoonni duʼaa kaafaman itti ilaaluufi abbaakoo itti argadhu hawwiidhaanan eeggadha


text:
Yihowaa Faarfadhaa
—Faarfannaawwan Haaraa
Faarfannaaawwan haaraa Yihowaa galateeffachuu fi waaqeffachuuf gargaaran faarfadhaa. Muuziqaa fi walaloo faarfannaawwan kanaa garagalfadhu, akkasumas shaakali.
Mootummichi Inni Bulchuu Jalqabe Haa Dhufu!
Faarfannaa Mootummichaa Mootummaa Yesus Kiristosiin geggeeffamu beeksisuu fi Yihowaa jajachuuf gargaaru.
Ija Jabina Nuu Kenni
Faarfannaa waaʼee maqaa Waaqayyoo dhugaa baʼuuf ija jabina akka nuuf kennuuf dhihaate kana atis farfadhu.
Maqaan Kee Yihowaa Dha
Maqaa Yihwaa isa ulfina qabeessa jajadhaa, namoonni hundi inni hundaa ol taʼuusaa haa beekan.
Jabaatanii Akka Dhaabatan Isaan Barsiisaa
Dorgommii jireenyaa irratti jabaatanii akka dhaabatanitti kunuunsaa fi gargaarsa Yihowaa kadhachuu.
Jireenya Qajeelchaa
Jaalala Yihowaaf qabdu, akkasumas hojii itti gammaddu hojjechuu kee fi jireenya jaallattu jiraachuu keetti gammachuu sitti dhaga‵amu ibsi.
Warra Nagaa Jaallatan Barbaaduu
Faarfannaa waa‵ee jaalala namootaaf qabnuu fi hoolota Yihowaa argachuuf barbaacha goonuu dubbatuu fi miira namaa kakaasu
Namoota Hundumaaf Lallabuu
Waaʼee gaarummaa Yihowaa fi gahee namoonni akaakuu hundi michoota Waaqayyoo akka ta‵an gargaaruu irratti qabnuu faarfadhu.
Ifa Addunyaa Dukkanaaʼaa Keessatti Ifu
Ifa ergaan keenya, Dukkana keessaa ifa.
Lubbuu Isaanii ni Oolchina
Yeroo jiru kanatti fayyadamnee ergaa Waaqayyoo lallabuu qabna.
Lallabuuf Qophaaʼuu
Siree irraa kaʼuu utuu baannee gaarii ture garuu cimina milkaaʼina argachuuf nu barbaachisu ni arganna.
Anaaf Gootan
Yesuus Kiristoos, jaalalaa fi amanamummaa obboloota isaa dibamootti argisiifame, akkuma isatti argisiifametti ilaala.
Qabeenya Adda Taʼe
Yihowaan ilmaan isaa hafuuraan dibaman ni jaallata; isaanis wanta isa gammachiisu gochuu barbaadu.
Ilma Kee Isa Tokkicha Nuuf Laatte
Kennaa isaa isa hunda irra caaluuf Yihowaa galateeffadhaa. Nama hundaaf abdii kenna.
Furichaaf Galateeffachuu
Aarsaan Yesus fedhiidhaan dhiheesse jaalala hunda irra caalu waan argisiisuuf, bara baraaf galateeffachuuf sababa nuu taʼa.
Of Dhiheessuu
Fedhii karaa Yihowaan si irraa barbaadu kamiin iyyuu gammachuudhaan isa tajaajiluuf qabdu argisiisi.
Mulʼachuu Ilmaan Waaqayyoo
Guyyaa Waaqayyo obboloota Kiristoos duʼaa kaasee gara sAMiitti itti fudhatuu fi nAMoonni kun Kiristoosii wajjin injifannoo fi badhaasa itti argatan hawwiidhaan eegganna.
Jabina Keenya, Abdii Keenya, Amanannaa Keenya
Yeroo dhiphinni sodaa nu keessatti uumu, Waaqayyo jabina, abdii fi amanannaa keenya taʼuu dandaʼa
Miira Akkamiitu Sitti Dhagaʼama?
Namoota isaaniif malu argachuuf hamma dandeesse yeroo gootu maaltu sitti dhagaʼama?
Jabaannee Dhaabachuu Keenya Itti Fufna
Faarfannaa rakkina dandamachuu fi yeroo hunda amanamummaadhaan Yihowaa tajaajiluuf nu gargaaru