text:
- Dhalawwan Oromoo dhiiraa-dubartiin, jaarsaa-jaartiin, gayeessaa-gayeettiin, shamaraa-dargaggeessi hundi alaa-manaa waltahuun tokkummaa ofii isa ammaa caala cimsatanii tarkaanfachuu qabu! Walmararfachuu fi walii-nahuun, waldhagawuu fi walgargaaruun, walii-iyyuu fi walii-birmachuun, waljajjabeessuu fi gamtaan hojjachuun amma yeroon isaa! Hardhuma waamichi isaa!
- Hayyoonni Oromoo alaa-manaa dhugaa fi dhugoo seenaa keessaa gaggaragalchuun, wanneen Minilik naazichi Afrikaa uummata Oromoo fi uummatoota Kibbaa irratti adeemsise Afrikaa teenyaa fi addunyaaf dhiyeessuu qabu! Isaanis, Oromoonni biroos mammaaksa Oromoo isa: “abbaan iyyu malee, ollaan namaa hin birmatu“, jedhu san sa’aa takkoofillee dagachuu hin qabani!
- Dureewwan Oromoo tokkoomanii uummata Oromiyaa galaana Abbayyaa kana karaa hundumaan: kakaasuu, ijaaruu, gurmeessuu, walitti-qindeessuu fi karaa maraan hindachiisuu qabu! Kana immoo seenaa keenya keessaa dureewwan Oromoo warra Waladaa Maccaa-Tuulamaa isaan bara Hayila-Sillaasee san irraa akka fakkeenyyaatti fudhachuutu mishaa taha.
- Otoo lubbuun teenya jirtuu ayyaanni Minilik faashistichaa kun dachee teenya irratti hin kabajamu! Warri gocha Minilik isa kaleessaa faarsuu fi kabajuuf kurfaawu kun boru gocha Minilik bowwaa Aannolee, gooroo Calanqoo, baddaa Gullallee, Biyya Walaayitaa fi Biyya Kafichoo faa irratti adeemsise san deebisee gochuuf waan irraa deebiyuu mitii, uummanni Oromoo kana fashalsuuf karaa maraan of-qoppheessuutu kan nama baasu taha!
- Siidaan Minilik naazichaa fi kanneen biroo kan Teediroosi fi kan weerartoota kaanii magaalaawwan Oromiyaa keessaa bubuqqifamuu dha qabu! Akkanuma manneen barumsaa, hospitaalonnii fi daandiiwwan maqaalee yakkamtoota Habashaa kanaan waamaman jijjiiramuu qabu! Dursee Minilik sangaa fardaa Oromoo irraa boojiyate san yaabbatee wiirtuu Shaggarii fi wiirtuu Oromiyaa kan tahe, Birbirsa keessa (“Piyaassaa“) dhaabatu sun hatattamaan buqqifamuu qaba! Kun waamicha dubartoota Oromoo Aannoleetti harmi irraa cicciramee fi waamicha dhiirota Oromoo Aannolee fi Calanqootti harki irraa mummuramee ti!
- Walii-tumsuu fi walirratti du’uun sun: ee onneen Ilaansoo Halloo fi Abbishee Garbaa, kan Firrisaa Abbaa-Foggii fi Leenjisaa Diigaa faa, kan Biiftuu Amoosaa fi Tufaa Munaa faa kan deebitee nu keessatti cimtu kunoo amma! Yaa Oromoo koo nuti onnee fi seexaa: Elemoo Qilxuu fi Jaarraa Abbaa-Gadaa, Waaqoo Guutuu fi Magarsaa Barii, Nadhii Gammadaa fi Guutamaa Awaas, Hayila-Maaram Gammadaa fi Taaddoo Birruu, Alamuu Qixxeessaa fi Maammoo Mazammir, Jaatanii Alii fi Baaroo Tumsaa faa, kan Saartuu Yusuufi fi Raggaatuu Roobaa, Leelliftuu Leellisaa fi Lalisee Nadhii faa qabnawoo, ekeraalee isaanitu nu bira ijaajjuun nu jajjabeessaa jirawoo wanni duubatti deebinuuf tokkollee hin jiru. Yaa Oromoo amma gayeen gayee-dhaa karaa hundaan cimnee walchimsuun garuma fuulduraatti haa tarkaanfannu! Ilaa, lafarraayyi duguugamnee dhumna malee, bilisummaa fi walabummaa Oromiyaa irraa kakuu-dhaa, laguu-dhaa duubatti hin deebinu!
Thursday, December 19, 2013
MINILIK WARRA HABASHAA – HITLER AFRIKAA-TI
Taammanaa Bitimaa iraa
DURAANDURSA
Dubbiftoota mandhee tanaa jaalatamoo fi kabajamoo, mee kunoo hardha immoo waayee dubbii mataduree kanaa irrattin waa isiinii dhiyeessa. Akkan kana irratti waa jedhu kan na kakaase, waggaa dhibbaffaa du’aatii Minilik faashistichaa sababeeffachuun: duula ginni-bittee, iliitoonni fi jalaa-jaleewwan warra Habashaa keessumaa kan warra Amaaraa uummata Oromoo irratti adeemsisaa jirani. Hubaddhaa barri amma keessa jurru kun bardhibbee 21-ffaa dhaa! Dirreen duula warreen kanaa inni hangafni kan irratti tahaa jiru Oromiyaa dhaa! Jarri duula hamaa fi fokkisaa kana uummata, sabaa fi biyya Oromoo irratti oofaa jiran kun: “tokko taanetoo Toopphiyaa warra Wayyaanee harkaa baafnee ijaarranna” nuun jedhuu!
Yaa Oromoo, yaa uummatoota Kibbaa, yaa addunyaa dubbii akkanaa kana maal jenneetoo himna? Maal jenneetoo barreessina? Waan hundaafuu, dursinee seenaa faashisticha warra Amaaraa, seenaa Hitler Afrikaa kana keessaa hamma tokko wajjumaan mee haa ilaallu!
SEENAA OLLUMMAA OROMOO FI WARRA HABASHAA
Iliitonnii fi barreessitoonni gita-bittee Habashaa seenaa ofii akka fedhanitti dhiyeeffachuu dandayu. Garuu, seenaan isaanii garri irra caalu kan sobaa fi dharaan laaqame. Isaan sobuufis, seenaa ofii sobaan lallaaqufis “mirga qabu“. Garuu, seenaa sobaan lallaaqame kana nutti fe’uuf mirga wayiituu hin qabani. Seenaa Habashaa isa ifumatti sobaan lallaaqamee keessaa inni tokko, Minilik Lammaffaan isaanii kun “Toopphiyaa tokkoomse” kan jedhu. Minilik Biyya Habashaa tokkoomsun, kunis isa Teediroosi fi Yohaannis faa jalqaban fiixaan-baasuun isaa dhugaa dha. “Toopphiyaa tokkoomsuun” isa soba. Ammoo, impaayera Toopphiyaa jedhamtu saba Oromoo fi uummatoota Kibbaa: Afaar, Kafichoo, Kuulloo-Kontaa, Walaayitaa, Hadiyyaa, Sidaama, Gedewoo, Koonsoo, Moochaa, Gimiraa fi warreen hafan hedduu humna meeshaa waraanatiin qabatee koloneeffachuun empaayera Toopphiyaa jedhamtu ijaaruuun isaa mirkana.
Sana dura guruu, uummanni Habashaa (Amaaraa-Tigree) fi uummanni Oromoo akka uummatoota ollaalee tahaniitti bardhibbee hedduu wal-cinaa jiraatanii jiru. Wal-cinaa jiraachuun kunillee kan lolaa fi nagaan walmake ture. Bardhibbee fi jaarraawwan hedduu uummanni Oromoo Habashoota daangaa isaa cabsanii itti-dhufan ofirraa ittisaa ture. Ofirraa ittisuu kanaaf garuu, inni ollaalee isaa irraayyis tahee, baargama cewuun meeshaa waraanaa fi loltuu alagaa barbaacha hin dhamaane. Isaan garuu, baargama cewuun kan biraa hafee, bardhibbee 17-ffaa faa keessallee loltuuwwan Porchugaal dhibba danuu of-cinaa hiriirsaa turani. Haatahu malee, uummata Oromoo jilbeeffachiisuu fi dachee Oromiyaa taakkuu takkallee qabachuu hin dandeenye. Garuu, walakkeessa jaarraa 19-ffaa irraa kaasee maqaa Kiristaanummaa isaanitiin humnoota Oroppaa oggaa sanii: Biritaaniyaa Guddoo, Faransaa, Ixaaliyaa fi Rusiyaa irraa meeshaa waraanaa fi loltuuwwan argachuun waraana waggaalee 31 (1868 – 1899) fudhate booda Oromiyaa dagabaafachuu (koloneeffachuu) dandayanii jiru.
LAFARRAA DUGUUGGII MINILIK UUMMATA OROMOO IRRATTI ADEEMSISE
Barreessitoonni Habashaa sobaa fi dharaan waayee Minilik “Toopphiyaa Tokkoomsuu” faa nutti odeessuu dandayu. Garuu, dhugaa fi dhugoon lafa jiru inni hojii fi gocha Hitler naazichaa Oromoo irratti adeemsisuu isaati. Mee duguuggii warraanni isaa, abbootiin duulbantiiwwan (“Raasonni“) isaa Oromoota: Walloo, Darraa, Salaalee, Gullallee, Aabbuu, Galaan, Gimbichuu, Ada’aa, Bachoo, Sooddoo, Walisoo, Ammayyaa, Kuttaayee, Caboo, Noonnoo, Caliyaa, Daannoo, Iluu Galaan, Gaamoo Jibaat, Jimma Raaree, Iluubbaa Booraa faa irratti oofan maqaa dhoofnetuma, gara waraana inni mataan isaa bantii waraanaa tahuun gaggeesseetti haa ceenu. Kanas lamaan tokko callaa: isa kan Oromoo Arsii fi Oromoo Barentuu gabaabinaan haa ilaallu!
Waggaalee torba guutuu waraanni Minilik kan gariin isaa isuma Minilikiin durfame, Oromoota Arsii irratti oofe. Ammoo, gichilloonni Oromoo Arsii akka nama tokkootti hiriiruun ofirraa faccisuun ofirraa deebisaa turani. Waraana kana garii isaa irratti Minilik mataan isaa yeroo xiqqoof boojiyamuu jalaa baye. Ammoo, duula isa bara 1886 irratti waraanni Minilikii fi wasiila isaa Raas Dargeen durfame, meeshaa waraanaa isa ammayyaa Oroppaa irraa argateen itti-dhufe. Oromoon Arsii “Amaarris Amaaara duraanii miti! Meeshaan waraana isaaniis isa duranii miti!” kan jedhe: Minilik meeshaa waraanaa kan Oroppaa rifeensa mataa isaa irraa hamma qeensa miila isaatti hidhate, kaarta-qartuu fi riqicha-tolchituu Oroppaa, leenjiftuu fi gorsituu waraanaa isaan Faranjii, phaaphasii Habashaa taabota bachisee fannoo rarraafatee Minilik cinaa gaangee irra taa’etoo dhumaatii Oromoo kana eebbisu duraa-dubaan of-cinaa qaba ture. Oromoon Arsii garuu, meeshaa waraanaa isa kan Oromoo fi kutannoo biyya ofiiti fi bilisummaa ofiitii du’uu san malee, wanni inni qabu hin turre.
Waraana fokkisaa fi jibbisiisaa kana irratti Oromoonni Arsii, leenconni sanyii leencaa akka okaatti haamamani. Isaan waraana irratti dhumuu irraa hafanii boojiyaman, Raas Dargeen tarree galchisiisee guyyaa tokko duwwaa namoota 12 000 harka isaanii irraa cirsiisuun morma isaaniitti rarraasise. Kana kan barreessee nutti dabarse Oromoos miti; Faranjiis miti. Seena-tarreessituu Minilik kan Gabra-Sillaasee jedhamu, isa Minilik duukaa-deemee waa barreessu san ture. Hubaddhaa harka-muraan kun isa booda bowwaa Aannoleetti tahee mitii! Gara boodaa immoo Oromoota “silaa duulli raawwatee“, “silaa biyyi keenya qabamee” jedhanii erga gara qeyee ofiitti deebiyuun bubbulanii, warri Minilik ganda gandaan waamsisanii, afaan qawwee itti-qabuun gayyaasanii Aannoleetti dubartoota kuma sadii ol (3 000) tahan irraa harma, akkanuma dhiirota kuma hedduun lakkaawaman irraa harka-mumursiisani. Kun mee isa Hitler naazichi uummata Yuudaa irratti adeemsise sanaa gadii mitii! Isa akkanaa kana Waaqatti, uummatoota Afrikaa fi addunyaatti iyyachuu malee, akka kun deebiyee nutti hin dhufneef, tokkummaa keenyaaa fi qabsoo bilisummaa keenyaa sonaan jabeeffachuu malee maal goona?
Waraanni Habashaa kan Minilikii fi phaapphasii Habashaatiin durfame, inni meeshaa waraanaa ammayyaa hidhatee loltuu 20 000 hidhachiise, Oromoo Barentuu kan Carcar irraa hanga gooroo Meettaa Calanqootti deemu haleelaa ture san ofirraa ittisaa Calanqoo dhaqqabe. Oromoonni Afran Qalloo akka nama tokkootti hiriiruun Calanqootti biyya isaanitiif, lubbuu isaanii takkittii san kennuuf yaa’ani. Kana biraa kuteeyyuu obbolummaa fi walmararfannoof jecha, uummata Adaree kan amiira isaanitiin durafamee fi obbolaa Oromoo Sumaalota keessaa garii of-cinaa hiriirsanii gayyaa’ani. Hubadhaa waraanni Oromoo kun meeshaa Oromoo kan duudhaa: eeboo, shootala, furrisa, gaachana, hablee fi mancaa faa malee homaa hin qabu turee! Tahus qeerransoonni Afran Qalloo, qeerransoonni sanyii qeerransaa biyya abbaa gadaa fi biyya haadha siiqqeef jecha, guyyaa guutuu waraana Minilik isa meeshaa Oroppaa hidhate san dura dhaabatanii kan dhume dhumee, kan hafe boojiyame. Gooroon Calanqoo sun dhiiga Oromootiin lafa goggogaa mitii haroo fi hara fakkaate. Minilik naazichi Afrikaa asittis akkuma Arsiitti godhe san harka bojiyamtoota Oromoo mumursiise. Itti-dabaluun funyaani fi gurra namoota irraa cirsiise. Phaaphasiin Habashaa sunis: “maqaa abbaatiin, maqaa ilmaatiin, maqaa hafuura qulqulluutiin!”, jechaa akkuma isa bowwaa Aannolee eebbisee sana isa gooroo Calanqoo kanas eebbise.
Sana booda Oromoon Barentuu, Arsii, Tuulamaa, Walloo, Gujii, Maccaa fi kaan lafni lafee isaa tahe irraa fudhatamee gabbaarii tahe. Kaan qabamee gabaa biyya keessaa fi biyyoota alaatti gurgurame. Kana hojii fi gochi Minilik warra Amaaraa, kana gochi naazicha Afrikaa kan Minilik jedhamuu! Namicha akkanaa kana, bineessicha garaan bineessaa kana, naazicha sammuu fi hojiin naazii kana kunoo amma iliitonni Amaaraa: “inni goota keessanii fudhaddhaa” nuun jedhu. Raajii dha; akkamitti dhaloonni fi barri gara duubaatti deema?
LAFARRAA DUGUUGGII MINILIK UUMMATOOTA KIBBAA IRRATTI ADEEMSISE
Uummanni Oromoo duris kophaa isaa dagabaafattoota Habashaatiin hin gabroomfamne. Hardhas kophaa isaa mitii manneen hidhaa impaayerittii keessatti kan argamu. Saboota, sablammiiwwanii fi uummatoota Kibbaa kanneen lakkoofsaan baay’ee tahan wajjin dirree waraanatti cabe. Ammallee isaan wajjin Karchalleewwan impaayerittii keessa jira. Lafarraa duguuggiin suukkaneessaan Minilik bineensichi garaan bineensaa Oromoo irratti adeemsise uummatoota obbolaa Oromoo isaan Kibbaa hedduu isaanii irrattis adeemsifamee jira. Waraana Minilikii fi dhibee namaa-sa’aa kan isaan wajjin Oromiyaa seeneen uummanni Oromoo kumaa-kitilaan dhumee, lakkoofsa uummatichaa kitila kudhan irraa gara kitila shaniitti gadi-bu’ullee, humna heddummina lakkoofsa isaatitiin kunoo ammallee numa jira. Garuu, uummatoonni Kibbaa gariin isaanii dhumaatii sana irraa hafuu hin dandeenye. Kan waa hafanillee hardha lakkoofsi isaanii daran xiqqaa dha. Mee amma dubbii keenya gabaabsachuuf jecha, waayee uummatoota obbolaa Oromoo keessaa kan sadan isaanii callaa akka fakkeenyaatti waa haa mildhannu!
Akkuma Minilik mataan isaa phaaphasii Habashaa of-dukaa buusuun Oromoo Arsii fi Oromoo Barentuutti duule san, inni waraana Habashaa gaggeessuun uummata Walaayitaatti duule. Uummanni Walaayitaa keenyaa inni boonaa fi seenaa boonsisaa qabu kun, biyya isaa guutuu irratti waltahuun waraana warra Habashaa isa ibidda tufaa namaa-sa’aa, lafaa-marga gubaa deemuu san dura gore. Torban sadii guutuu waraana faashistootaa kana ofirraa ittise. Gandeen Walaayitaa barbadaawanii, uummanni Walaayitaa biyya isaa guutuu irratti akka dullacha masqalaatti gorra’ame. Mootiin Walaayitaa seena-qabeessichi sun, Xoonaan: “silaa nu fixanii, mee sanyumaafillee namni kiyya waa haa-hafu” jechuun harka kennate. Minilik, phaaphasiin Habashaa fi jeneraalonni Habashaa: sabbata, shaashii fi uffata baaqqee faa funyaan ofiitti marachuun hamma daangaa Walaayitaa dabranitti adeemaa turani. Foolii reeffa uummata obbolaa keenyaa isa akka hoolotaatti qalamuun torban lamaa faa ture sanitu Habashoota dabarsuu dide. Yaa uummata Afrikaa, yaa uummata Afro-Ameerikaa kanaan maal jetta? Kan hunda caala nama dhibu, waraanni Minilikiin durfame sun inni bowwaa Aannoleetti Oromoota irratti harma-muraa fi harka-muraa adeemsise sun, inni gooroo Calanqootti dhiiga Oromootiin dacheen haroo akka taatu godhe sun, uummata Walaayitaa isa ajjeese fi isa madayee lafa ciisu san gadi-jedheetoo dhiiga isaa xuuxxachuu sani! Mee yaa Waaq, Minilik faa uumaa ilmoo namaa irraayyi gara bineessa daggalaatti of-geeddaran moo? Kun hojii fi gocha Hitler naazichaa kan hin taane, maaltu taharee?
Waraana warra Minilik bara dheeraa ofirraa-ittisaa uummatoota turan keessaa inni tokko uummata Kafichoo ti. Ofirraa-ittisa kana irraa kan ka’een uummanni obbolaa Oromoo kun, Kaficho sonaan lafarraa duguugame. Warri Minilik uummata Kafichoo dhibbayyaa 65 (“65%”) akka fixan nu Oromootanii mitii, obbolaa keenya Kafichootanii mitii, barreessitoota Biyya Faranjii-tiin (Oroppaatiin) galmeeffameeti jira. Akkanuma uummanni Diimee dhibbayyaan 70 lafarraa duguugameeti jira. Kana irraa kan ka’een hardha lakkoofsi uummata Kafichoo keenyaa 400 000 callaa yoo tahu, kan Diimee immoo 800 (dhibba saddeet) callaa dha. Kana irratti lafa uummatoota Kibbaa fi Oromoo dhibbayyaa 70 irraa fudhachuun uummatoota bilisaa fi birmada turan kana gabbaarii fi gabra taasifatani. Lafa uummatoota Kibbaa fi kan Oromoo isa fudhatame kana keessaa dhibbayyaan 30 bataskaana isaanii, kan Ortodoksiitiif kenname. Kanaaf, bataskaanni Habashaa akkuma Raas Daargee fi Raas Masfiin faa abbaa-lafaa isa olaanaa ture.
Kana bira dabree uummatoonni kun akka bineeyyii dagalaatti adamsamuun qabamanii gabaa biyya keessaa fi biyyoota alaatti heddumminaan gurguramaa turani. Minilik mataan isaa abbaa-gabraa fi daldaltuu gabraa isa olaanaa ture. Ennaa uummata Walaayitaa gabroomfatee qeyee isaatti deebiyu, Walaayitoota akka gabraatti qabate 3 000 ooffatee gale. Kan biraa hafee loltuun warra Habashaa inni dassiibnillee (“common soldier“) Walaayitoota lamaa-sadii gabra godhachuun fudhatee biyya ofiitti deebiye.Uggum yaa Waaq! Minilik abbaa-gabraa fi daldaltuu gabraa kanatu, Minilik harma-mursiisaa fi harka-muriisaa kanatu, Minilik dhiiga ilmoo namaa dhugsiisaa kanatu, Minilik lafarraa duguugaa fi duguugsisaa uummata Diimee fi Kafichoo fayitu “jagnaa fi goota” nuuf tahuun, ayyaanni waggaa dhibba isaa kabajamuuf deema jechaa dha. Abadan ammas warri Habashaa lafarraayyi nu duguugu malee, otoo nuti jirruu kun dachee Oromoo irratti hin tahu!
XUMURA DUBBII
Yaa Oromoota alaa-manaa jaalatamoo fi kabajamoo, kunoo ergan kanaa olitti hamma tokko waa isiniif dhiyeessee mee ammammoo kanaa gadittan waan nu Oromoota, ee nu Oromoota harmi akaakileewwan teenyaa fi harki abaabileewwan keenyaa mummuramee, maal-maal faa gochuun akka nu irraa eegamu waa lafa-kaayuuf yaala. Raajii Waaqaa, safuu namaa akkamitti namni mataan isaa fayyaalessa tahe, namni sammuun isaa waa yaadu, nama harma harmee teetii fi harka abbilee keetii mummure san: “inni jagna keetii fudhaddhu” siin jedha? Akka amma dhagayaa jirruutti iliitonni Amaaraa waayee kanaa irratti, jechuun waayee du’iisa Minilik kan waggaa dhibbaa ayyaaneffchuu irratti alaayyis, biyyaayyis dibbee rukuchaa jiru. Kunoo jara kanatti erga waggaa sadiyiitii asii, oddokabreen isaanii sun itti-ka’uun lafaan isaan dhaddhayaa jira. Keessa kutaniituu nuti oddokabree isaanii kana hoo’isuun, akka isaan waliin finfina (“xabala“) dhaqnu fedhu. Nuti harkatu nu hanqate malee, silaa akka amantii Waaqeffannaatti “dhalli namaa marti” obboleessa ofiitii, jarreen maraatan kana finfina Finfinnee faa mitii gara hospitaala Qarree Kolfee (“Amaanu’eel“) sana isaan geessinaayyu!
Jibbi hamaan daangaa hin qabnee fi maqa-xureessiin hamaan isaan amman tana uummata Oromoo fi saba Oromoo irratti oofaa jiran, isaantu hin beekne malee, Oromoota alaa-manaa tokko taasisaa, Oromummaa fi adeemsa walabummaa Oromiyaa kana caala akka cimsatan gochaa jira. Xurree qalloo hamma qaajjisa rifeensaa geessu, kan isaan wajjin walqixxummaan bulluuf waa jirtu wayiillee amma kunoo akkuma jirutti jirma sibiilatiin cufaa jiru. Kanaaf, nuti Oromoonni waltaanee Oromummaa keenya daran cimsachaa, karaa bilisummaa keenyaa daran qulqulleeffachaa Oromiyaa boruu ishii walaboomte san, hardhuma gadameessa impaayerittii isaanii keessatti akka daran jabeeffannu nu taasisaa jiru. Kana irratti “hayyee itti-cimaatii itti-fufaa” jechuu malee, wanni biraa kan isaaniin jennu hin jiru. Otoo hin beekin bilisummaa fi walabummaa keenyaaf nu kakaasaa akka jiran ganamumaan beekuu qabuuyyu. Waan hundaafuu, mee armaan gadittan dubbii cimtuu tana jala harriquuf wanneen tokko tokko isiniif tarreessa:
The Strange Twist in Amhara Politics: Rehabilitating Past Tyrants
The latest fanfare surrounding the celebration of Menelik’s centennial marks an interesting strategic shift in Amhara politics. This memorialization function which, both by design and default, turns every futile, petty, even downright brutal acts of ancient kings into a dazzling action, began a decade ago with a successful resurrection of Haile Selassie I. Now it’s Menelik’s turn. With the publishing of his memoirs and multiple interviews, Mengistu is just around the corner. I argue that the resurrection and rehabilitation of the memory of past rulers is not just an obsession of the fringe in the right and some populist artists, but a calculated and systematic undertaking by intellectuals supported by the broader political community suggestive of a deeper and seismic shift in the Amhara politics.
In 1990s most people, regardless of their ethnic background, remembered Hailesilassie for the despotic ruler that he was, as a king who oppressed millions, starved Wallo and held the country in perpetual darkness. That began to change in less than a decade. All of a sudden, newspapers, magazines and songs began transforming him into a glorious king whose deeds, big and small, must be inscribed in stone and made present for posterity. His remains were exhumed and given a public burial; his crimes were erased from public discourse. With vocalist Teddy Afro as a leading of revivalist voice of the Solomonic dynasty, Hailesialassie’s sanctification reached its climax. He was accorded a status of not just a caring Emperor of Ethiopia, but also a unifying father of Africa.With his revival in public culture, those who suffered under his authoritarian rule rendered even more invisible and inaudible.
With successful completion of Haileselassie’s remaking, the next project is the difficult task of portraying Menelik’s legacy as the most shining not only in Ethiopia but also in Africa. The Adwa victory has always been celebrated but now all of a sudden it began receiving a heightened emphasis in media, academia and the arts. The historical significance of the war in the black-white racial divide is now given special attention and Menelik is refashioned as a hero of all black people around the world (despite the fact he himself denied being black, telling the black rights activist Benito Sylvain “I am not a Negro at all; I am a Caucasian”).
To further advance this tactic of cleansing Menelik, small slices of credits were thrown for his commanders such as Habtagiorgis (Qusee) Dinagdee and Balcha Safo. This credit sharing was meant to spread the blame around so that the massacres committed during the war of conquest in the South would be reframed as a war of unification waged by the unified leadership of all nationalities, not just the Amhara onslaught on the rest. The aim is to turn the bloody massacre of millions into a blessed holy war, as declared recently.
Now we are observing the beginning of an attempt to sanitize the not so distant dark memory of Mengistu Hailemariam’s rule. A two volume biography by a talented writer and autobiography are followed by choreographed interviews on noble issues such as the future of Ethiopia and Mandela’s legacy! It’s a matter of time before we start seeing picture of him on t-shirts and banners.
The question then is this: why are Amhara elites laboring so hard to rehabilitate the image of past tyrants at the cost of antagonizing the rest of the nationalities? The answer is that they are undertaking a fundamental shift in their political strategy from the Pan-Ethiopianist narrative to a plain Amhara ethno-nationalism. Masking the Amhara partisan interest under the garb of pan-Ethiopian rhetoric required deemphasizing the past. However, as a result of the robust transformation in the national consciousness of other groups over the last few decades, neither hiding the past nor masking partisan interest in the name of unity is selling well. In fact, the past has been dug out and being used as a roadblock to the ambition of restoring the Amhara hegemony. Moreover, the effort to bury the past in order to keep the increasingly less profitable pan-Ethiopian narrative floating has split and weakened the Amhara base. The division is between those who want to openly advocate for Amhara interest and those who want to stick to the masking. Now it seems a consensus is emerging in favor of the modified version of the former.
As mentioned above, the indignation and violence committed by the Amhara elites in the past have been used to delegitimize the ambitions of the current generation of Amharas. Hence, they feel that their effort to distance themselves from the legacy of these rulers has not worked. Thus, in rehabilitating past tyrants, Amhara elites are trying to turn historical legacy of those men from political liability to asset. They aim to do this in two ways. One is by denying, minimizing or rationalizing the heinous crimes committed by their past rulers; thereby developing a narrative that provides post facto justification for it. If that past is successfully reframed as unfortunate but justifiable and largely positive undertaking, men like Menelik would no longer be liabilities but assets whose credit in ‘unifying the country’ could be cashed out by the current generation. Once the war of conquest is turned into a civilizing mission, it then would enable Amhara elites transform the discourse from defensive to offensive, attacking their adversaries as ‘ungrateful savages’. Note the common utterance that goes ‘had it not been for Menelik, you would have remained naked and enslaved by European colonialists’!
The second tactic is to embrace the legacy of the past rulers as a way of turning them into unifying and motivating historical figures for the Amhara base. This is particularly important at a time when the Amhara political community lacks any contemporary unifying figure due to being scattered into countless rival factions. While Menelik can be rebranded as a unifying figure, the rehabilitation of both Hailesialssie and Mengistu would also help to heal the wound caused by the split of the Amhara base in the 1970s in support of or opposition to the monarchy and the revolution.
As effective as this strategy of rehabilitating past rulers to advance contemporary politics may be, it carries serious risks for the Amhara political agenda. By promoting these past rulers, Amharas will obviously face two problems. Morally, it becomes hard to justify their criticism of Tigrean domination or point out crimes committed by leaders like Meles Zenawi while glorifying their own. Second, by rehabilitating these rulers, Amhara elites might be benefiting from a unified and energized base, yet at the same time they further antagonize the rest of the nationalities—consequently facilitating recreation of a unified opposition to themselves, the type that brought down their past hegemony.
Finally the shift in Amhara politics from the pretension of speaking for others and hiding behind the Ethiopianist mask towards openly advocating their partisan self-interest is an encouraging development. But they have to seriously think how best to articulate this transformation. No doubt that these past rulers could be considered heroes in the Amhara community. After all they brought about and sustained their socio-economic domination that lasted almost a century and still persists. But they were also a brutal war criminals who devastated other nations; turning them into a socio economic underclass. Hence using these rulers as central heroes of the emerging Amhara nationalism would be scratching old wound and putting the Amhara political community in perpetual tension with the rest of the peoples in the region.
Future Unsure for Repatriated Female Ethiopians
Marthe van der Wolf
ADDIS ABABA — More than 135,000 Ethiopians have been deported from Saudi Arabia as illegal and undocumented workers. The returnees include many women who are unsure about what future awaits them in Ethiopia.
Of the 135,000 deported Ethiopians, 44,000 are women. Most of them worked in Saudi Arabia as domestic workers, earning up to $400 a month. A lot of that money was sent back to their family in Ethiopia. But they will not make half that amount working as domestic workers in Ethiopia.
The massive humanitarian airlift is challenging the Ethiopian government and humanitarian organizations, not only with providing post-arrival humanitarian assistance, but also with future opportunities.
“Now that I returned I can only go back to my family and help them with farming because I only have a little bit of money,” said Genet Said, a returning Ethiopian woman.
“My husband is in prison, so I can't say anything about my future,” said Seada Ayele, another returning Ethiopian woman.
Assisting returnees
After landing in the Ethiopian capital, Addis Ababa, the returnees are registered, given $47 and sent back to their home region by bus. While some return with luggage and savings, the International Organization of Migration [IOM] says others return empty handed.
“IOM provides also shoes for those who came barefoot. IOM also provides a meal for those who stay at the transit centers. Water and energy biscuits would also be provided,” said Alemaya Seifeselassie with IOM.
Those who arrive in the evening or can’t find their luggage stay overnight in one of the many transit centers set up around the city. Here they are fed and are assisted by the International Rescue Committee, which provides basic necessities, such as dignity kits that include sanitary pads, clean underwear and soap.
“For other needs that women might have, for example, if there are pregnant women, we refer them to the health center. And if there are women who need counseling support, we refer them to the counselors,” said Kidist Mekonnen of the International Rescue Committee.
But after the initial assistance, it is unclear where these women can find support or well-paying jobs.
“When I was abroad, I was the one who was helping my family. But now there is no one to help us,” said Workeh Laila, a returning Ethiopian woman.
Ethiopia’s government is expecting another 30,000 Ethiopians to return from Saudi Arabia within the coming weeks.
voa
ADDIS ABABA — More than 135,000 Ethiopians have been deported from Saudi Arabia as illegal and undocumented workers. The returnees include many women who are unsure about what future awaits them in Ethiopia.
Of the 135,000 deported Ethiopians, 44,000 are women. Most of them worked in Saudi Arabia as domestic workers, earning up to $400 a month. A lot of that money was sent back to their family in Ethiopia. But they will not make half that amount working as domestic workers in Ethiopia.
The massive humanitarian airlift is challenging the Ethiopian government and humanitarian organizations, not only with providing post-arrival humanitarian assistance, but also with future opportunities.
“Now that I returned I can only go back to my family and help them with farming because I only have a little bit of money,” said Genet Said, a returning Ethiopian woman.
“My husband is in prison, so I can't say anything about my future,” said Seada Ayele, another returning Ethiopian woman.
Assisting returnees
After landing in the Ethiopian capital, Addis Ababa, the returnees are registered, given $47 and sent back to their home region by bus. While some return with luggage and savings, the International Organization of Migration [IOM] says others return empty handed.
“IOM provides also shoes for those who came barefoot. IOM also provides a meal for those who stay at the transit centers. Water and energy biscuits would also be provided,” said Alemaya Seifeselassie with IOM.
Those who arrive in the evening or can’t find their luggage stay overnight in one of the many transit centers set up around the city. Here they are fed and are assisted by the International Rescue Committee, which provides basic necessities, such as dignity kits that include sanitary pads, clean underwear and soap.
“For other needs that women might have, for example, if there are pregnant women, we refer them to the health center. And if there are women who need counseling support, we refer them to the counselors,” said Kidist Mekonnen of the International Rescue Committee.
But after the initial assistance, it is unclear where these women can find support or well-paying jobs.
“When I was abroad, I was the one who was helping my family. But now there is no one to help us,” said Workeh Laila, a returning Ethiopian woman.
Ethiopia’s government is expecting another 30,000 Ethiopians to return from Saudi Arabia within the coming weeks.
voa
IOM facing funds gap in support for Ethiopian returnees from Saudi
December 18, 2013 (ADDIS ABABA) - The International Organization for Migration (IOM) in Ethiopia has renewed its appeal to the international community for help in supporting over 100,000 Ethiopian migrants expelled from Saudi Arabia.
Although it has received $ 2.5 million in donations since it made first made the appeal earlier this month, the IOM says it is facing a financial gap of $ 11.2 million to assist the unexpectedly large influx of Ethiopian returnees.
Officials at the ministry of foreign affairs on Wednesday told Sudan Tribune that the number of Ethiopian returnees has reached about 140,000 – nearly a fivefold increase on initial estimates.
IOM is in need of further funds so as to continue provisions of immediate post-arrival humanitarian assistance, including medical and psychological support at airports and sheltering centres.
Arrivals are also provided with food, water, accommodation and a transportation allowance.
“This emergency operation is greatly challenged by the recurrent uncertainties of the number of returning migrants”, IOM representative in Ethiopia Sharon Dimanche said.
“Apart from transportation from the airport to the transit centres, the migrants need medical attention, psychological support, feeding and WASH, onward transport and reintegration back into their communities”, she added.
The IOM official said the funding gap, as well as increased uncertainties over the total number of migrants yet to arrive, to arranging an appropriate assistance mechanism has become a significant challenge.
The Ethiopian Red Cross society (ERCS) has similarly appealed to the Ethiopian diaspora to raise help raise funds to assist the repatriation operation.
The labour crackdown in Saudi Arabia has led to the expulsion of more than one million foreign workers, the majority from African and Asian countries.
The forced deportation against undocumented workers aims to create job opportunities for Saudi citizens as part of the efforts to cut high the unemployment rate among its nationals.
Tuttuqqaan Wayyaanee Uumata Itti Heddummaachuun Qabsoo Oromoo Cimsa Malee Hin Laaffisu Jedhu Qeerroon Qellaam Anfilloo
Gabaasa Qeerroo Anifilloo Muddee 18,2013
Sirna bittaa isaa kan gita hin qabne fedha isaa guutachuuf jecha saboota biyyattii jiran irratti humna fayadamee baroota 22 gargaaramee jiraachuun isaa ifa-gala kan tahe,yeroo hedduu irra deddeebiidhaan kan gabaafamu uummanni Oromoo ABOf deggersa jabaa fi hundee qabeessa qaba,Qeerroo ABOtiin hoogganama kan jedhuun Wayyaaneen TPLF yoomiyyuu jala deemtota isaan dhaamsa gahuun hordoffii cimaa jiraachuu isaa yeroodhaa yerootti kan dhaammata jiruudha. Kallattii garagaraatin of jalatti dhuunfachuu yaaluun uummatatti dhiyaachaa jira.
Gama tokkoon miidhaa gama tokkoon waadaa gargaarsaa uummata gowomsuu irratti kan argamu akka madda gabaasaa godina Qeellam Anfilloo irraa irra deddeebiidhaan nu gaha jiruutti kan isaf bitamanii hojjetaa jiranillee gocha isaa balaaleffachuu irratti argamaa jiru jedhu,akka ibsa gabaasichaatti sirna bittaa isaaf kan tolu namoota raayyaadhaan ijaaraa,ganda ganda irratti namoota gurmuu gurmuudhaan walitti hidhaa toohataa jira. Yeroo ammaa mormiin adeemsifama jiru yeroon yeroo itti uummanni aanichaa qabeenyaa bunaa qeetti galfatuudha. Qabeenya galfachuun dura mootummaa ofii gabbaruun dirqiidha kan jedhu maqaadhaaf uummata oromoof kan dhaabbanne ofiin jedhan jaleen mootummaa wayyaanee OPDO uummata irratti labsii kana labsaa akka jirtutu dhagayama,haatau malee uummata aanichaa irratti qabeenya keessan badus baduu baatus dursinee qajeelfamaa fi dirqama mootummaa keenyaa galmaan geenya kan jedhan uummata irratti dirqamaan guyyuudhaan walgayii jedhanii qabeenyaan uummataa gama biraan sarbamaa kanneen miliyoona hedduutti tilmaamu ciramee badaa qabeenyaa isaanii kan falmataniif ammoo hidhaa waggoota 5nii olii itti murteeffamaa osoo jiruu kanuma irratti ammoo uummataan qabeenyaa keessan galfachuun fedhaa fi dirqama mootummaa keenyaa erga raawwannee booda jedhuun labsii yoo labsanillee Muddee 02 irraa kaasee yoo jiraannee fi qabeenyaan keenya yoo sirnaan eegametu mootummaa gabbarra kan jedhan yeroo hedduu Aanaa Anfilloo irratti bakka buanii kanisaaf hojjetanillee gara uummataa tahuudhaan ajajamuu diduu irratti argamanii jiru,godina irraa gara federaalatti gabaasaa gochuun uummanni Aanaa Anfilloo mootummaa ajajamuu diduu fi caasaan qabnullee dirqama kenname galmaaan gahuu dhabuu irraan miseensummaa keessan nutti haa hafu yeroof jiraachuuf jennee jilbeenfachaa turre jedhanii yaada dhiyeessaa jiru, uummata nurratti kan ijaaraa jiru caasama keenya kan kanaan dura nuuf hojjetaa turaniidha jedhuun hanga federaala irraa gara sanatti ergamanii toohannoo fi hordofii akkasuma qorannoon gaggeeffamutti deemaa akka jiran gabaasaan Qeerroo magaalaa Dambi Doollo irraa addeessaa jira.
Dabalata barattoota mana barumsaa gadii irrattis kan xiyyeeffate akkuma manneen barnootaa sadarkaa olaanaa fi yuuniversiti irratti ajandaan miseensummaa dhaabaa guutuu fi guuchisuu irratti xiyyeefatanii jiran miseensa dhaaba keenyaa guutuun dirqama hanga kana hin guunnetti barataa keenyaa fi mana barumsaa mootummaa keessatti barachuuf mirga hin qabu jechuun dorsiisaa jiru,kan miseensa keenya hin taane ifatti miseensa dhaaba ABO ti jedhuun,miseensa ABO tahuun ammo hidhaa waggaa hedduu fi manneen barumsaa irraa ariyuun biyya keessatti mirga jiraachuu dhabuu fi mana barumsaa itti baratu dhabuu dandaa,qabeenyaan isaa illee mootummaaf taa jedhanii hanga kanaatti doorsisaa akka jiran Qeerroon gabaasa. Akka walootti uummanni aanichaa akkasuma caasaan mootummaa wayyaanee uummata oromoof naatoo qaban ,kan gocha mootummaa wayyanee mormaa jiran ilma namaa tuttuqaatu bade,nu tuttuquun keessan umurii keessan gabaabsaa jira,ilmaan oromoo rakkoon isa mudatu yoo baayate dua hin darbu eenyummaa keenyaa fi mirga qabnuuf yoo duunes boruu galata qabna kan jedhutti amananii ija jabinaan doorsisa jiruuf gurra hin ergisinaa jedhanii dhaamsa waliif dabarsaa fi gama diddaa jiru hundaattu wal akeekaa akka jiran maddi gabaasaa kanaa addeessa. Dhimma kanaaf Qeerroon aanaa kana irratti wal arguun ibsa baafatu gabaasaa waliin walitti deebina.
=>qeerroo
Wednesday, December 18, 2013
Ethiopian migrants return empty handed from Saudi Arabia
A returnee shortly after arriving at the airport in Addis Ababa
ADDIS ABABA, 18 December 2013 (IRIN) - When Mohamed Yusuf left his home town in Ethiopia for Saudi Arabia a year ago at the age of 17, he thought life would change for the better. Instead, a difficult and unprofitable stay in Saudi Arabia ended when he was among the nearly 137,000 undocumented Ethiopian migrants deported by the Saudi authorities to date.
"At first, I thought I was going to change my life and those of my father and mother, who paid for the whole trip out of their meagre income," said Yusuf, whose father is a farmer in northern Ethiopia. However, the gruelling journey to Saudi Arabia and his stay there had been harrowing experiences, he told IRIN.
During the long trek through Ethiopia’s northeastern Afar Desert to Djibouti on the Red Sea, he endured hunger and thirst and had to bury some of his friends, who perished along the way. On reaching Djibouti, he paid smugglers 5,000 Ethiopian Birr (US$261) to take him from Obock, on Djibouti’s northern coast, across the Gulf of Aden to Yemen. From there he made his way to Saudi Arabia.
The majority of male migrants from Ethiopia follow similar routes when crossing into Saudi and mostly depart from Obock, although many also leave from Somaliland. Female migrants usually enter as domestic workers under Saudi Arabia’s ‘kafala’ (sponsorship) system.
Human rights groups say the system creates conditions for abuse, including rules requiring workers to obtain permission from their employer to change jobs. Those who do so without permission are considered undocumented and were among those rounded up during the government’s crackdown on foreign workers, which started in early November 2013.
Initially, Yusuf found work as a shepherd in a rural area of Saudi Arabia but decided to leave after two months because his employers refused to pay him the 800 Saudi Arabian riyals ($213) they owed him. "One day I decided to quit my job and fled to the city [of Jeddah]. And that was when I got captured by the police and put into prison for five months before coming here like this with many Ethiopians," he told IRIN.
There was no opportunity to earn back the cost of getting there, let alone fulfil his dream of a better life. “I’m confused and do not have any idea what I’m going to do next,” he told IRIN. "One thing is for sure, I will never go back to that country after seeing and hearing what is happening to Ethiopians there."
Number of returnees still rising
According to Human Rights Watch and testimony from returnees, during the crackdown, Ethiopian migrant workers were subjected to beatings by Saudi police and citizens that resulted in at least three deaths.
Another returnee, Kidane Gebre, told IRIN: "After hearing this, my mother will be terrified and waiting for me anxiously. Many people from my home town were victims of this violence."
Many of those rounded up were held in makeshift detention centres without adequate food or shelter while they awaited repatriation.
The Ethiopian government initially estimated that some 30,000 undocumented citizens were being detained and would need to be repatriated, but as of 16 December the number of returnees had reached 136,946. Of these, 84,721 were men, 45,157 women and 7,068 children.
Up until last week, over 7,000 were arriving every day, but according to the International Organization for Migration (IOM), the number has now slowed to about 1,000 a day. A further 35,000 migrants are still expected, according to IOM.
Photo: Anteneh Aklilu/IRIN
“As the number of returnees increases, the financial gap has further widened,” notes a press briefing from IOM released on 17 December.
IOM's Chief of Mission in Ethiopia, Josiah Ogina said the migrants included vulnerable people, such as the victims of human trafficking, unaccompanied minors, pregnant women, and disabled persons. "Many of those detained and returned to Ethiopia arrived in need of medical support," Ogina told international donors in Addis Ababa.
'A blessing in disguise'
Ethiopian government officials say they are viewing the situation as an opportunity to educate the public about the risks of irregular migration. A spokesperson for the Ministry of Foreign Affairs, Dina Mufti, said most of returnees had told interviewers they would not have left the country if they had known more about the treatment of migrant workers in Saudi, and what they would have to endure to get there.
"We know that there are people who went there by selling their houses and [those of] their families as well. Despite a lot of sad stories, we consider this as a blessing in disguise, as it could be a lesson for those who want to go there illegally and without proper preparation,” said Mufti. “These migrants have stories to tell on how they moved out, which could help the government to track down traffickers and improve the situation in the future."
The number of returning migrants who will need more than just immediate assistance is high, but apart from organizing repatriation flights, the Ethiopian government has no plans to help them in the longer term. Mufti said the government's current focus is on "bringing them to their country and providing them with necessary services such as transportation to their home town".
Like other young people, the returnees could benefit from the government’s five-year Growth and Transformation Plan, which aims to stimulate economic growth and create jobs.
"We are creating a lot of job opportunities through Small and Medium Enterprises,” he said. “If we can do more on this, we can definitely absorb those who want to go out [of the country] and help change their lives and [those of] their families as well."
=>irinnews
Walgahiin Ummataa Magaala Phoenix tti Gaggeessame Milkii Guuddaan Xumurame!!
Mudde 18, 2013
Walgahiin ummataa guyyaa 12/08/2013 magaala Phoenix, Arizona tti taa’ame injifannoo guddaan xumurameera. Walgahiin kuun kan qophaahe dargaggoota oromoo Phoenix jiraataniin yeroo ta’u kaayyoon isaas Haawaasa Oromoo haala adda addaan faca’ee turee deebisani ijaarudha. Walgahi kana irratti ummatni heeddumminaan bahee qooda kan irraa fuudhate yeroo ta’u senaa haawaasa Oromoo naannoo kanaa keesatti qophiin guuddaa akkasi qophaahuun waggaa heedduun booda isa jalqabaa ta’u hirmaattoonni sagantichaa ibsani jiru. Ummata walgahi kanarratti argameef keessuummaa kabajaa ta’udhaan kan haasaa goodhan Obboo kediro Amme fi Dr. Warquu Buurraayyuu tuuran. Obboo Kediroon xiinxala taasisan keessatti tokkummaan Oromoo bara duri haagam jabaa akka turee fi duula bal’aa gabroonfattoonni haabashaa irratti banan irraan kan ka’e laafina inni amma keessa jiruufi, tokkummaa Oromoo laafatee jiru kana deebisani ijaaruun egeree ummata Oromoof haagam barbaachisaa akka ta’e bal’inaan ibsaniiru.
Kanatti ansuun Dr. Warquu Burraayyuun jabiina, laaffinaa fi carraa haawaasni oromo naannoo Phoenix qabu irratti ummata dukaa mari bal’aa gaggeessaniru. Walgahii seenaa qabeessa kanarratti hirmaattoonni walgahichaa tuta tutaan hiiramani jabinaa fi laaffina haawaasa Oromoo Phoenix akka marihatan kan taasisame yeroo ta’u sana booda bakka bu’aan tuuta (group) cuunfaa maree taasisame akka ummataaf ibsan taasisameera. Sana booda Dr. Warquun cunfaa tuuta huundaan dhiyaate walitti qabani eerga manaaf ibsaniin booda carraa jiruu ilaalchise ummata marihachisaniru.
Akka marii taasisame kanarraa hubatameetti hirmaattoonni walgahi kanaa deebi’ee ijaaramuu haawaasa phoenix irratti yaada tookkoon kan waligalan yeroo ta’u ijaarsi kuun akkammiin ta’uu akka qabu irratti gaaffi fi yaaddoon mana keessaa ka’ee erga irratti marihatameen booda koreen haarayaa ummata keessaa akka fiilamu fi koreen filamu kuniis kooree community duraani waliin gamtaan akka hoojjetu sagalee tokkoon irratti wali galameera. Haala kanaan koreen haarayaa nama ja’a of keessaa qabu kan filame yeroo ta’u koreen lameen kuun (kan duri fi kan haarayaa) akka kooree qindeessituutti waliin dalagu. Dirqamni koree qindeessitu kanaaf keennamees:
1. Seera buulmaataa (By law) haawaasa Oromoo Phoenix barreessu.
2. Walgahi ummataa biraa yaamudhaan seera kana raggaasisu.
3. Koore haarayaa kan haawaasa Oromoo Phoenix gaggeessu filachisu ta’a.
Wali galan alaa galan!!
Waldaa Dargaggoota Oromoo Phoenix
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text:
Guyyaa har’aa Caamsaan 28/Ginbot 20 akka mootummaa Wayyaaneetti guyyaa kabajaa isaanii kan ture godina Qellem Aanaa Anfilloo irratti guyyaan kun dagatamee Wayyaanotii fi ergamtooti isaanii gara diddaa dhaamsutti bobbahaa oolan. Guyyoota muraasa dura aanaa Anfilloo ganda Yattii irratti ergamtooti Wayyaanee fi kanneen sirna EPRDF jalatti amanamaa ta’anii tajaajilan tuffii fi uummata Oromoo arrabsuu irraan kan ka’e uummanni ganda kanaa gara tarkaanfiitti seenee akka jiru gabaasuun keenya ni yaadatama.
Walitti bu’iinsi Oromoo fi ergamtoota Wayyaanee jidduu jiru daran cimaa dhufuu irraan humni waraana Wayyaanees dachaadhaan halkanii guyyaa gara ganda kanaatti bobbahaa jira. Kaleessa jechuun Caamsaa 27,2014 Aangawoonni mootummaan Wayyaanee ayyaana Gibot ykn Caamsaa 20 fi sababaa uumata tasgabbeessuu jedhuun humnaan uumata walgahiitti yaasuu yaalan, Ummanni Oromoo hamma xiqqaa ta’e walgahii kana irratti argaman iyyuu dabballootaa fi aangawoota Wayyaanee akka biyyaa gadhiisanii fi biyyi Oromoo kan Oromoo ta’uu qabdi kanaafi barattootii fi uumanni Oromoo gaaffii mirgaa kan kaaseefii jechuun qaanyessuun walgahichi akka fashalu taasisan.
Haala kanaan uumata diddaa dhageessise battalumatti nama 16 hidhuun mana hidhaa magaalaa Anfilloo Muggii keessatti reebichaa fi dararaa ulfaataa akka irraan gahaa jiran beekamee jira.Kanneen keessaa:-
1.Kaasayee Tasfaayee-Qote Bulaa gandichaa
2.Taaddalaa Qana’aa -Qote Bulaa gandichaa
3.Gabayyoo-Qote Bulaa gandichaa
4.Wandimuu Asaffaa -Qote Bulaa gandichaa
5.Qannaa Tafsaayee-Barataa
6.Ebbaa Abboomaa-Qote Bulaa gandichaa
7.Shuggux-Barataa
8.Obbo Goobanaa-Qote Bulaa gandichaa
Kanneen jedhamaniidha.Isaan kun namoota maqaan isaanii nu
dhaqqabeedha.Namootni kun waraqaa ABO ganda keessatti kan
maxxansu,uummata mootummaa irratti kanneen kakaasu sababaa jedhamuun dararaa haalaan ulfaataa ta’etu irraan gahamaa jira.
Gama biraan humni addaa uummata kana boodaan jira kan jedhuufis mootummaan Wayyaanee raafamaa jiru tikoonni isaa boqonnaa dhabanii halkanii guyyaa uummata nagaa keessa meeshaa lolaa guuranii yaa’u, waraanni konkolaataa hedduun guyyoota
lamaa asitti dhufee gandoota Anfilloo keessa qubataa jira,sochiin uummataa gandoota aanaa kanaa keessaa addatti kan ganda Yattii,Ashii fi Garjeeda irra jiru mufannaa guddaa mootummaan Wayyaanee irratti uumee jira.
Gama biraan Caamsaa 28,2014 barihuun Magaazina kuufama meeshaa waraanaa Wayyaanee kan ta’e weeraramee humna hin beekamneen qabeenyi waraana Wayyaanee fudhatame. Haala kanaan loltooti Wayyaanee Taammiruu fi Taaddalaa jedhaman kan Magaazina eegan tohannoo jala galuun dararaan guddaa irraan gahamaa akka jiru gabaasi naannicha irraa nu gahe addeessa.

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text:
Qorannaa Macaafa Qulqulluu
Waldaa Kristiyaanaa Warra Wangeela Oromoo Trøndelag irraa
Kun seensa jalqabaatti
Qorrannaa kutaa macaafa keessaa eergaa Phaulos gara warra Qolasayaas itt.
Sensa: Qolasayaas magaala xiqo yero taatu kuta biyya Eshiyaa keessatti kan argamtu dha.
Waldaan ishee kan uummatte/ kan dhaabate Errgamaan Phaulos Efeson keessa bara sadi/wagga 3/ bara inni jiratee keessaa.
Iphafiraa kan jedhamu, Phaulos abba Hafuuraa isaa kanta’e biyya Qolasayyaas kessa waan jiraatuufi isaa jedhe Phaulos yero achi ture ni to’ataa ture.
Phauloosa maaliif kitaaba/ macaafa/ Qolaasayyaas bareesse?
1. Phauloos eergaa kana yero bareessee biyya Romaa keessa mana hidha ture( H.E. 28:16-31)
2. Waldaa Kristiyaanaa rakkoo irra kan buusuu baruumsii sobaa waan ka’eef (Qol.2:8)
3. Barsiisii yero sana goofttuummaa Kristoosiin kan mormmuu fi gadi kan qabu waan ta’eef.
4. Kristoosiin warrii Lammafaa dhalatan yaadafi amallii isaanii maal akka fakkaatuu ibsuuf jecha.
Eergamaan Phaulos macafa Qolasayyaas keessatti kan inni xuqee dubbatuu waa lama(2) jira.
Waayyee gooftaa Yesus barsiisa dhugaa (Qol.13:2-23)
Fak. 1. Kristoos bifa Waaqayyo inni ijaa hin argamnee
Ittin namatti nullatu dha (Qol.1:15)
2. Gutummaan Waaqayyummaa isaa namummaa Kristoos keessa in jiraata.
3. Uumamnii hundinuu kara isaa humaman (Qol.2:9)
4. Mata Waldaa Kristiyaanaati ( Qol.1:18)
5. Maddi fayya keenya isa, isaan furamuu dhifamuu cubbuu arganeerra( Qol. 1:14, 20-22)
Gaaffii fi deebii kana irraa maal barata? Kana keessaa de’bia ilaala, waliin mar’adha.
Gooftaan isisni haa eebbisu.


text:
Islaamaa
Islaamaa amantii Waaqa tokko jedhurratti hundaa'e fi amantii Abraamii yoo ta'u Quraanaa, kan amantoota Islaamaatiin jecha Waaqaa qabate jedhamee amanamuu, fi barsiisaa fi jireenya fakkeenyaa kan Mahaammadii irratti hundaa'a; Mahaammad raajii dhumaati jedhamee amanama. Islaamaa jechuun namnii hunduu du'aa hin oluu jedhuf Waaqa tokko tahe oso ijaan hin argin akka namaa argetettii itii amanuu, wan ajjajaa isarraa dhufee horddoffuu jechudhaa. Muhaamamadii immo waan waaqni itii himee ergaa san ummataaf daabarsuu Irrattii hundaa'a.


text:
mandag 22. september 2014
A Criminal State: The Blacklisting of the Oromo Liberation Struggle for Freedom and Democracy
The New World Summit of Stateless State was held from September 19-21 at Royal Flemish Theatre (KVS) in Brussels, Belgium. Twenty stateless political organisations have been participated on this summit. The Summit was divided in to five sessions. These are: Oppressive
State, Progressive state, Global state, New States and Stateless State. Dr. Shigut Geleta has presented on the Oromo issues on the first session and his paper addressed how successive Ethiopian regimes orchestrated the notion of self-determination and attempted to blackmail genuine Oromo Liberation struggle.
søndag 21. september 2014
MUST WATCH – #OromoProtests (Qeerroo FDG) – Previously Unreleased Video of Oromo Students’ Protest at Finfinnee University Against the Addis Ababa Genocidal Master Plan
SBO: Artistootni Oromoo 3 Sirna Wayyaanee Jalaa Miliqan
Artiin Oromoo guddisuu fi hojiilee isaanii ummatatti dhiyeessudhaan tattaaffiin taasisan mootummaa wayyaaneetiin dhiibbaan irra geessifamu hammatuurraa biyya abbaa isaanii dhiisanii baqachuuf dirqamuu artiist Amiin Huseeni fi Artist Mihrat Waldamaariyam (Haati Shumbee) gaaffii fi deebii SBO waliin taasisaniin ibsan.
Sirba isaa “Baaleen Bu’aa, Baaleen Bu’aa Biyya Loowwanii …” jedhuun ummata Oromoo biratti dhageettii kan horatee fi beekame wellisaan dargaggeessi Artist Amiin Huseen, biyya keessatti artii Oromoo guddisuu fi quuqqaa saba Oromoo ibsuudhaaf bilisummaa dhabuu akkasumas kaasetta dhiyoo kana baaseen walqabatee humnoota tikaatiin doorsisnii fi hiraarri itti hammaachuurraa lubbuu isaa baafachuuf baqachuu gaaffi fi deebii SBO waliin taasiseen ibseera.
Kanaan dura wayta hogganootni Waldaa Maccaa fi Tuulamaa wayyaaneedhaan yakkamanii hidhaman innis Oromummaa isaatiin yakkamee waggootaaf hidhaa keessa turuu kan ibse Artist Amiin Huseen, erga hidhaadhaa bahee boodas hojiin artii inni hojjetu humnoota tikaa wayyaanee fi dabballoota OPDO amanamtoota TPLF tahaniin ija shakkiin ilaalamaa fi si’a hedduus waamamee doorsifamuu dubbate. Keesssumaa Albama haaraa mata-dureen isaa “Yoomi Guyyaan?” jedhu erga baaseen booda sirbichi akka ummata bira hin geenye danqaa uumuu fi humnoota tikaatiin waajjiratti waamamee doorsisni deddebi’ee irra gahuus ifa godhe.
Artistoonni Oromoo sabboonoon waa’ee mirga saba isaanii fi haala jiruu-jireenya ummataa ibsuuf yaalan rakkoon ulfaataan akka irra gahu kan dubbate dargaggoon Oromoo Artist Amiin Huseen, innis hidha laga Abbayyaatiif qooda laatu gaafatamee diddaa agarsiisuu fi “Boondii bitadhaa jechuu mannaa, boombii bitadhaa jechuu hin wayyuu?” jedhee dubbachuu isaatiin ummata nurratti kakaasta jedhamee humnoota tikaatiin hiraarfamuu ibseera.
“Ummanni Oromoo erga bara Minilik gabrummaaf affeeramee kaasee hiraarri gabroomfattootaan irra gahu irraa hin dhaabbanne” kan jedhe Artist Amiin, “OPDOn dhaaba namoota dhiiga Oromoo hin qabnee fi fira fakkaatanii Oromoo miidhaa ulfaataaf affeeraniin guutamtee dha.” jedheera.
Ummanni Oromoo biyya keessaa mootummaa aangoorra jiruun rakkoon jabaan irra gahullee mirga abbaa biyyummaa fi bilisummaa isaatiif kutannoodhaan falmaa jabaatti jiraachuu sochii Qeerroo Bilisummaa eeruudhaan kan ibse artist Amiin Huseen, “Dhaloonni ammaa ho’aan, ‘QUBEE GENERATION’ mirga biyyaa fi ummata isaatiif murannoon diina dura dhaabbatee wareegama ulfaataa baasaa jiraachuun bilisummaan dhiyoo tahuu akka agarsiisu addeessa.
Haaluma walfakkaatuun maqaa masoo Haadha Shumbee jedhamuun kan beekamtu Artist Mihrat Waldamaariyamis dhiibbaa sirna abbaa irree Oromoo gabroomfatee jiruun irra gaheen kan kahe hojii ishii hojjechuu dadhabuurraa biyyaa bahuuf dirqamuu gaaffii fi deebii SBO waliin taasisteen ibsiteetti.
Diraamaa fi baacoo adda addaa hojjechuudhaan ummata Oromoo biraa jaalalaa fi dinqisiifannoo guddaa kan horatte Artist Mihrat (Haati Shumbee), waltajjiilee irratti bilisa tahanii akka hin hojjenne danqaan itti heddummaachuu, ajaja qondaalota OPDOtiin hojiin isaanii TV-Oromiyaa irratti akka hin dhiyaanne taasifamuu akkasumas hojiileen artii tattaaffii fi baasii dhuunfaa isaanii hedduu booda baasanis qabiyyeen isaa ykn uffannaan uffatan dhaamsa biraa dabarsa kan jedhuun dhoowwamuurraa rakkoo hamtuuf saaxilamuu ibsiteetti.
Qondaalonni OPDO TV-Oromiyaa keessa hojjetan Afaanii fi Artii Oromootiif kabaja kan hin qabne tahuu fi articha guddisuu fi artistootas jajjabeessuurra hamilee cabsuu fi Afaan Oromoo awwaalanii kan alagaa mul’isuuf akka hojjetaa jiran dubbatte, Artist Mihrat – Haati Shumbee. Dhaabbatni Raadiyoo fi TV Oromiyaa jedhamu maqaadhumaaf hoogganaa qaba jedhama malee, kan akka fedha isaa sukkuumu ergamaa gaafatamaa waajjira Qonnaa Oromiyaa jedhamu Zalaalam Jamaanee tahuu kan saaxilte Artist Mihrat W/ Maaryam, Artistoonni Oromoo akka garaa isaanii Oromiyaa keessa naanna’anii hojii isaanii ummatatti akka hin agarsiisne ajaja qal’aa Zalaalamiin ugguramuu fi kanneen tattaaffii taasisan ammoo doorsifamuu ibsite.
Fincilli Diddaa Gabrummaa ummannii fi Qeerroon Oromoo gaggeessaa jiran dargaggoonni Oromoo hedduun kan irratti wareegaman tahuu isaarraa gaddi nutti dhagahamus, gatii qaalii malee Injifannoon hin argamu” kan jette Haati Shumbee, “Sochiin Daraggoota Oromoo kunis guyyaa tokkummaan Oromoo caalaatti itti mirkanaahee fi Oromoon jirra jedhee socho’ee wal sochoose waan taheef, moo’insa” jetteetti.
Gaaffii fi deebii Artist Amiin Huseenii fi Artist Mihrat W/ Maariyam (Haadha Shumbee) SBO waliin taasisan sagantaa SBO fuula duraa keessatti kan isinii dhiyeessinu waan ta’eef, akka hordoftan isin afeerra.
søndag 7. september 2014
Ethiopia: A Generation at Risk, Plight of Oromo Students
HRLHA Urgent Action
FOR IMMEDIATE RELEASE
September 06, 2014
The human rights abuses against Oromo Students in different universities have continued unabated over the past six months- more than a hundred Oromo students were extra-judicially wounded or killed, while thousands were jailed by a special squad: the “Agazi” force
This harsh crackdown against the Oromo students, which resulted in deaths, arrests, detentions and disappearances, happened following a peaceful protest by the Oromo students and the Oromo people in April - May 2014 against the so-called “Integrated Master Plan of Addis Ababa”. This plan was targeted at the annexation of many small towns of Oromia to the capital Addis Ababa. It would have meant the eviction of around six million Oromos from their lands and long-time livelihoods without being consulted or giving consent. The Human Rights League of the Horn of Africa (HRLHA) has repeatedly expressed its deep concern about such human rights violations against the Oromo nation by the EPRDF government[1]
The HRLHA reporter in Addis Ababa confirmed that in connection with the April-May, 2014 peaceful protests among the many students picked from different universities and other places in the regional State of Oromia and detained in Maikelawi /”the Ethiopian Guantanamo bay Detention camp” ,the following nine students and another four, Abdi Kamal, TofiK Kamal and Abdusamad business men from Eastern Hararge Dirre Dawa town and Chaltu Duguma (F) an employee of Wallaga Universty are in critical condition due to the continuous severe torture inflicted upon them in the past five months.
FOR IMMEDIATE RELEASE
September 06, 2014
The human rights abuses against Oromo Students in different universities have continued unabated over the past six months- more than a hundred Oromo students were extra-judicially wounded or killed, while thousands were jailed by a special squad: the “Agazi” force
This harsh crackdown against the Oromo students, which resulted in deaths, arrests, detentions and disappearances, happened following a peaceful protest by the Oromo students and the Oromo people in April - May 2014 against the so-called “Integrated Master Plan of Addis Ababa”. This plan was targeted at the annexation of many small towns of Oromia to the capital Addis Ababa. It would have meant the eviction of around six million Oromos from their lands and long-time livelihoods without being consulted or giving consent. The Human Rights League of the Horn of Africa (HRLHA) has repeatedly expressed its deep concern about such human rights violations against the Oromo nation by the EPRDF government[1]
The HRLHA reporter in Addis Ababa confirmed that in connection with the April-May, 2014 peaceful protests among the many students picked from different universities and other places in the regional State of Oromia and detained in Maikelawi /”the Ethiopian Guantanamo bay Detention camp” ,the following nine students and another four, Abdi Kamal, TofiK Kamal and Abdusamad business men from Eastern Hararge Dirre Dawa town and Chaltu Duguma (F) an employee of Wallaga Universty are in critical condition due to the continuous severe torture inflicted upon them in the past five months.
onsdag 27. august 2014
Yuuniversitiilee Oromiyaa 9 Keessatti Gaaffiilee Barattooti Oromoo Kaasaniif Qondaaloti Wayyaanee Deebii Dhabuun Muddama Seenan.
Barattooti yuuniversitiilee garagaraa 9 irratti walgayii dirqamaan teessifamaa jiraachuu qaba qabna, walgayiin kan eegale Hagayya 21 irraa kaasee yoroo tahu hanga ammaatti sirna qabeessaan barataan kamuu koreewwan dirqama TPLF irraa itti kenname galmaan gahuudhaaf walgayii kana gaggeessaa jiraniif yaadaafi dirqama TPLF irraa itti kenname sirnaan dudhatanii xumurachuun isaanii hin argamne.Mootummaan Wayyaanee waan itti hin yaadne walgahii kana irratti gaaffii mirgaatu itti dhihaata. Kana itti yaadanii qindeeffataniin ala ta’ee gara FDG itti ce’e.
Yuuniveresitoota hunda keessatti jalqabuma irratti gaaffiwwan barattootni kaasanif deebiin hin argamne, dhimma durgoon wal qabatee gaaffii barattootni Yuuniversitii Wallaggaa kaasan deebiin kenname yoo deemtan deemaa galaa,nyataa fi bakka bultii isin dandeenyeerra kaffaltii waan nurraa eegdan hin qabdan jedhanii waan deebisaniif gaaffii irratti gaaffii itti fufsiisuuf walii galteedhaan Yuuniversiti hunda irratti kan dhiyaatee jiru Hagayya 25 fi Hagayya 26 akka kanaa gadiitti tarreeffamee jira, dilbata darbee jechuun Hagayya 24 walgayiin hin gaggeeffamne bakka hundaattu.
Gaaffiwwan Dhiyaatan Barattoota Irraa Hagayya 25 fi 26,2014
- Mootummaadhumti biyya bulchu kuni hojjetoota isaa kan filatamaniif kanaaf ilaalcha akkamiiti kan qabu akka dhuunfaatti? Hojjetootni baayeen rakkoo uuman jedhee waajjira tokko irraa gara waajjira biraatti dabarsa,murtoo itti hin fudhatu,murtoo fudhachuu irra waajjira itti jijjiira,hojiidhaaf utuu hin muudin dura maaliif xiinxala hin godhuu? Ofitti amanamummaa guututti hin qabuu?
- Maqaa Inverstmentiin uumata Oromoo irraa lafti saamame hatattamaan haa deebi’u,yoo deebi’uu baate FDG barattooti kaasan gaaffii haqaati jettanii maaliif hin fudhanne?
- Uummanni tokko mirga saba isaatii falmachuu fi haqa nin qaba jedhee yoo dubbate maaliif hidhamaa?
- Barattoota Oromoo hidhuu fi uumata Oromoo lafa isaa irraa buqisanii hiyyeessa taasisuun,biyyaa ari’uun yoom dhaabbataa? Kun imaamata mootummaati moo maali ifa nuu ta’uu qaba.
- Barattooti Oromoo hidhamanii fi ukkaamfaman yoo hattattamaan hin gadhiifamiin mirga keenya yoo falmanne shororkeessaa nama taasisaa?
- Uummanni Oromoo fi saboonni biroo kan jedhan shororkeessaan mootummaa Wayyaaneeti kan waraana isaa araddaa hundatti bobbaasee uumata hidhuu fi ajjeessu jedhu,isin ammo barataa dabtaraa fi qalama qofa of harkaa qabuun shororkeessaa dha jettu,isa kamtu sirrii dhaa?
- Lafi maqaa investimentiitiin wal qabatee mootummaan Wayyaanee qabee jiru jira, ykn uummanni keenya irra hin qotatu,itti hin fayadamu maalif qabamee lafa taa’a? uummata keenyaaf kennamee maalif misoomi irratti hin gaggeeffamu yknis mootummaan maaliif lafa akkasi irratti xiyyeffannoo gochuu didee jiraa? Gaaffii Barattootni Oromoo Yuuniversitiilee 9 irratti hagayya 25 fi 26 kae
søndag 27. juli 2014
Hawaasni Oromoo Roobii dabre irraa eegalanii nyaataa fi dhugaatii lagachuun mormii dhageessisaa jiran.
WASHINGTON, DC
Maaster Plaanii kan magaalee addaa Oromiyaa Finfinnee jala galcha – jedhame mormuuf kanneen hiriira nagaa ba’an barattoota Oromoo irratti tarkaanfii humnoota mootummaan fudhatame – jedhan ajjeechaa, reebichaa fi hidhaa mormuudhaan as Washington DC kanneen jiraatan miseenonni hawaasa Oromoo Roobii dabre irraa eegalanii nyaataa fi dhugaatii lagachuun mormii dhageessisaa jiran.
Mootummaan Itiyoophiyaa lammiiwwan isaa irratti miidhaan geessisu hammaatee itti fufee jira- kanneen jedhan – miseensonni hawaasa Oromoo kun masaraa Waayit Haawus fuulleetti nyaataa fi dhugaatii lagachuun mormii geggeessanitti kanneen hirmaatan namoonni gara soddomaa ta’an, kaayyoon isaanii miidhaa uummata isaanii mudataa jiru mootummaa Ameerikaa fi addunyaatti beeksisuu ta’uu dubbatan.
Naannoon Masaraa Waayit Haawus bakka tuuristoonni itti heddummaatan waan ta’eef, ergaa keenya lammiwwan Ameeikaa qofa otuu hin taane tuuristoota biyyoota Addunyaa adda addaa irraa dhufanii fi falmitoota mirga dhala-namaa dhaqqabsiifannee jirra – kanneen jedhan – mormitoonni kun, “hedduun isaanii suuraa keenya kaafatanii, barreeffama nu irraa fuudhanii, akka mootummoota biyya biyya isaanitti beeksisanii fi nu waliin dhaabatan waadaa nuuf seenanii jiran”. Qindeessitoota mormii kanaa keessaa, akkasumas, hirmaattota keessaa haga tokko dubbisnee jirra.
Maaster Plaanii kan magaalee addaa Oromiyaa Finfinnee jala galcha – jedhame mormuuf kanneen hiriira nagaa ba’an barattoota Oromoo irratti tarkaanfii humnoota mootummaan fudhatame – jedhan ajjeechaa, reebichaa fi hidhaa mormuudhaan as Washington DC kanneen jiraatan miseenonni hawaasa Oromoo Roobii dabre irraa eegalanii nyaataa fi dhugaatii lagachuun mormii dhageessisaa jiran.
Mootummaan Itiyoophiyaa lammiiwwan isaa irratti miidhaan geessisu hammaatee itti fufee jira- kanneen jedhan – miseensonni hawaasa Oromoo kun masaraa Waayit Haawus fuulleetti nyaataa fi dhugaatii lagachuun mormii geggeessanitti kanneen hirmaatan namoonni gara soddomaa ta’an, kaayyoon isaanii miidhaa uummata isaanii mudataa jiru mootummaa Ameerikaa fi addunyaatti beeksisuu ta’uu dubbatan.
Naannoon Masaraa Waayit Haawus bakka tuuristoonni itti heddummaatan waan ta’eef, ergaa keenya lammiwwan Ameeikaa qofa otuu hin taane tuuristoota biyyoota Addunyaa adda addaa irraa dhufanii fi falmitoota mirga dhala-namaa dhaqqabsiifannee jirra – kanneen jedhan – mormitoonni kun, “hedduun isaanii suuraa keenya kaafatanii, barreeffama nu irraa fuudhanii, akka mootummoota biyya biyya isaanitti beeksisanii fi nu waliin dhaabatan waadaa nuuf seenanii jiran”. Qindeessitoota mormii kanaa keessaa, akkasumas, hirmaattota keessaa haga tokko dubbisnee jirra.
Abonner på: Innlegg (Atom)


text:
Hawi Olani Kesesa irraa | January 15, 2015
Yeroon ammaa kun yaroo kam caalmaattii yaro oromon hundii gad dhaabbatee itti yaadu qabu dha jadheen yaada .Maaliif yoo jannee,gochaan sukanisisaa Wayyaaneen ilmaan oromo irrattii raawwachaa jirtu daran ittuma cimaa dhufuun isaa hundaa kenyaaf ifaa waan ta’eef.
Yero baayye gaaffii tokkotu mataa kessa na dadaddebi’a .gaaffii haanga yomitti nutii ummattii ballaan kun ummatta yartudhaan nuttii qosaamaa fi nutii rorrifamaa jiraatnaa ?haanga yomitiis Wayyaaneen Ummatta kenyaa cunqursaa fi gidirsaa itti fuftii?hanga yomitii lammiin oromodhaa mirga umamaan qabu sarbamee biyya isaa irratti akka lammi lammaffaatii ilaalamaa ,acuuccaa fi ajjechaa soda dhaan biyya ambaa gara garaatti baqatee jiraataa ? Gaafiin kun gaafii oromoota heddu ta’aa jadheen amana. Read more…


text:
Waggoota shantamman tokko dura sochiin walabummaa dargaggoo yartuun eegalame kaayyoo sabaa diriirsee wareegama guddaa baasus, jija boonsaa galmeessee. Amma sochichii abbaa saa, ummata Oromoon dhuunfatamuun karaa itt galaa gahu gabaabsee jira. Akkasitt sochiin bilisummaa Oromo kan naannaa kurnan shanii konkolaachuu eegale amma arreeddii saa shaffisiisuun sirna empayeraa hundee raasuutt jira. Yaa’iin ummataa naamusa fakkeenya tahuun magaalota 200 ol kan Finfinnee dabalatu keessatt maashinii diinaa hamaa utuu hin sodaatin jannummaan Hagayya 6 hiriire, raga bilchinaa fi waaraa tahu sochii bilisummaa Oromoo agarsiisa. Hundii hophiyaa dhaadannoo “Oromiyaan kan Oromooti” jedhuu fi waraanni roorrisa Oromiyaa keessaa bahu kan gaafatu qabatee yaa’e. Iyyannoon Oromo galati warraaqxota hin badinii sirinyaan fudhatamuu eegalaa jira. Dhiichi gara walabummaatt tolfamu si’ayinaan ittuma fufa. Harka qaxamursuun mallattoo abaltii nagaa akka namatt hin dabarree fi hin baballanne addunyaaf mirkaneessani.
Qabsoon nagaa fi qabsoon hidhannoo mala qabsoo bakkallett beekamanii. Yero ammaa Oromoon isa jalqabaa filatan; Hedduun garaa qulqulluun yoo deggeran kanneen wakkatan jiru. Biyyi qabsoo nagaa qofaan hobbaatii argamsiise hin jiru. Indiyaa keessa qabsoon hidhannoo, (Quit India fi INA) kan Gaandiin gamatt turani; USA kan Martiin Luther King gamaas (Malkom X fi Panthers) turani. Garri tokko milkii isa kaaniif gumaachee jira. Oromiyaa gama sochii moormii nagaa WBOn kan jiru yoo tahu, yoo ajjeechaan kanneen hin hidhannee itt fufe qabsoon rukuttaa caalaan akka hin geenye iggitiin hin jiru. Motummaa Itophiyaa daa’imman Oromoo harka duwwaa yaada ofii nagaan ifsachuu mormanii bahan qalaa jira. Oromoo hundi aariin bahee yeroo itt mormitoota deggeruun yakka Wayyaanee kan itt saaxiluu fi balaaleffatu. Hundi yaada adda addaa qabaachuu dandaha garuu durfannoo qabu jabduu dabankufoota faaarsuun gootota hafan jajjabeesuu malee, mala qabsoo irratt nokkorroo gaggeessuu miti.
Diinni TPLF jedhame malee maqaa EPRDF garagalee kan laale hin jiru. Jarri miseensa TPLF hin taane. yeroo akka galtuu Tigrawayitt fudhataman maaliif qaaniin itt hin dhagahamu? Hanga yoomiitt ofii fi saba keessaa biqilan salphisu? Yoomallee hojii xureessu akka saba ofii fixuu faa TPLFif hojjetan kan ilaalaman akka isaan walqixxeett utuu hin tahin akka saree jala kaattuutt. Gaf tokko, kan tuffatan hundaan “Gahe egaa” jedhanii onnee leencaa ummata saanii keessa jiruun barooduu dandahu laataa? Yaa galtuu! Akka sirna sanii keessatt yeroon sitt hin dabarre gamgamaan yero hundaa si fana jira. Barbaannaan gamgamaa malees si ari’’uu. Dhihoo haa tahu eger salphinaa fi haqamuu jalaa hin baatu. Yoosoo, maliif ummata kee walin garbummaa fi dabaan lolaa hin duutu?
Kaka’ii tuutaa dhiheenyaa, mootummaa Oromiyaa isa jedhameen, siyi hin feenuu fi bulcha TPLF koloneessaan nurraa badii jechuuf kan tahe. Bakka Hallett alaabaa diddaa diina Oromoo hunda baaragsu balaliisaa turan. Yoo Waaq jedhe handhuura Oromiyaa Finfinnee irratt balali’uun saa fagoo hin tahu. Oromiyaan Finfinnee malee hin jiraattu; Finfinneen Oromiyaa malee haroo ciisaa ajooftuu dha. Jarri Oromiyaa irraa Finfinnee addatt baasuu fedhan kanneen ajaan sun itt hin dhagahamne. Sochiin diddaa duraa hariiroo Oromiyaa fi Itophiyaa gidduu labsa taliila tolche. Akka ofiinjiroo adda addaatt walcina nagaa fi atoomaan mirga walii kabajanii jiraachuu dandahu jedhe. Isaan keessaa kamuu isa biraan kiyya jechuuf mirga hin qabu. Humnooti gurguddoon TPLFin wal lolaa jiran ummatoota Oromoo fi Amaaraatii. Lachanuu ifsa qabsoo walii deggeruu kennuun TPLFiin dhiibbaa guddaa jala galchaa jiru. Sun, akka hariiroo kolonummaa darbe duubatt deebisuutt yoo fudhatamama tahe dogoggoraa. Hariiroo haaraan barbaachisaa yoo tahu, fedha ummatoota lamaanii bilisummaan ifsame irratt hundaaween tolfamuu dandaha.
Oromoon koloneeffatoo saanii waliin akka walqixeett ilaalamanii hin beekani. Duubaatti deebinee seenaa Abbaa duulaa guddicha Goobana Daaccee hirooyoota saa Amaara tahan akka Daargee, Waldagorgis, Tasammaa fi kanneen biraan walbira qabnee yoo laalle hedduu keessaa fakkenya tokko tahee argina. Haaluma walfakkaataatu hanga hardhaa itt fufee jira. Sun tahees hisatooti Oromoo bososoon tokko tokko, kan darbe irraa barachuu dadhabaa jiru. Fakkeenya, taliilaa irra joonjessaa; dudhamaa irra daddaaqaa; murataa irra mamaa fi didaa irra sarmaa tahanii dargaggoo karaa irraa ceesisuu yaalu. Kanaafi kan yabboo ambaa hunda irratt qayyabannoo qeeqaan kan hin mullanne. Laallibati garbummaa fi birmadummaa gidduu addummaa jiruuf ejjennoo taliila dhabuun gara hundaaf harka rukutu, olkahanii ishooyee jedhu.
Hanqinni mormii Oromoo fi kan Amaaraa gidduu hundeen saa seenaa keessaa ka’a. Bulchichi, Oromoo hidhannoo kan bulcha isa duraarraa hafan hunda hiikkachiise. Habashaan garuu hin hiikkanne. Seeroti Itophiyaa kanneen aadaa, afaan, bulcha qajeeltuu yk qabiyyee lafaa yk ulfina namaa Habashaa fi Oromiyaa ija tokkoon laalanii hin beekan. Namooti hanqina kanaaf “apple fi burtukaana” walbira qabuu yaalan jiru. Oromiyaan kolonii gara laafina malee bolqamuu qabduu, kanaafi hacuucuun barbaachisaa kan tahe. Amaarrii kallacha duula koloneeffataaf hoggansa kan dhiheessani. Walbira qabuun yoo feesise, hisatooti Oromo malbulchaan sirrii tahuuf, kan yaaluu qaban murna koloneeffataa keessaa Amaara, Tigrawayi waliin, Oromoo fi koloneeffamoo kan tahan wal bira qabuu dha. Kana malee ofii uumaa finnaa empayeraa qayabachuu hanqachuun ummata komachuutt geessaa. Akkuma Oromiyaa fi Amaarri biyyoota adda adda tahan akeeki qabsoo saaniis adda adda. Kan itt walfakkaatu roorroo madda tokkoo irra gahaa jiruu, yeroma tokkott mormii keessa jirachuu dha. Garaagarummaan jiru, Oromoon mo’ummaa fi walabummaa bara hedduu sarbameef qabsaawaa jiraa; Amaarri daraboo duriin timjiin itt darbamuu fi aangoo irraa moggeeffamuun wal lolaa jiru.
Wal dhabdeen Tigrawaayi fi Amaara gidduu waan dudhaati; tokko yoo moohamu olhaantummaa isa kaanii bareefii jalummaan qooda fudhata. Minilik dhagaa ulfaataa duddatt baatee Yohaannis VI dura jilbaan deemee araara gaafachuun kanaaf fakkeenya taha. Hammeenyii Habashaa irratt raawwatamu adda waan taheef walqixeett ilaalamuun hin eegamu. Seenaan qabsoo saanii, maqiin dudhaa safuu fi amantee fi hariiroo Habashaa wal keessaa, Habashaa adda tolcha. Ofaangessoo waan tahaniif waldhabdeen humnaan malee nagaan matumaa furamanii hin beekanii. Kanaaf TPLF dorsisa Amaara irraa dhufu gad qabuuf meeshaa kuusaa saa keessa jiru hundatt dhimma bahuu dandaha.
TPLF filmaata lamaan deema; tokko empayeritt hanga dandahutt bulchu yoo tahu inni kaan Republika Tigray Tigriny walaba ijaarrachuu dha. Isa duubaa kanaaf, Wolqayit fi biyyoota naannaa shee Gondor kiyya jedhu sutachuun waan bira hin darbamne. Gadoon fudal darbe waldhabdichas uumee taha. Referendum waldhabdee dhaabuuf akka furmaataatt dhihaachuu ni dandaha; garuu TPLF Walqaayitiin arfacha jaarraa tokkoo caalaa waan bulcheef Tigaaruu hedduu qubsiisuun Gondoree anjaa dhabsiise taha. Wolqaayitiin deebifachuun, wareegama gaafatun wal gitaa amannan furmaati tokkichi jiru karaan dudhaa jalqabame qofa.
Qabsoon Orommo sadarkkaa yaachisaa irra jira. Kanneen Oromiyaa irra fedha qaban hundi yoomuu caalaa saaduu, daguu fi warana banuun hankaaksuu yaalu. Gurguddoo Oromoo keessaa kanneen haalli hammam hamaa akka tahe hin hubatin, akka isaanitt tolu qofaatt waa halle ilaalaa jiru. Kanaaf yoo dargaggoo gowwoomsuu fi kiyyoo koloneeffataatt dhiibuu yaalan argamu. Jarri akkasii hamma nama maalalchiisutt akka commee yaa’aa jiru. OPDO waliin garagarummaan qaban gooftolii Habashaa keessaa filachuu irratt. Gara kamiinuu haa filatanii, hireen saanii caalaa hamaa yoo tahe malee, kan Goobanaa irra wayyaa hin tahu. Sochoota lamaan Oromo fi Amaaraa keessatt waca kan heddummeessan jara dhabduu fi ayyaan laallatuu Nafxanyaa fi gurguddoo Oromootii. Oromoon kan alaa itt dhufu ofirraa facisuu dandaha. Keessa beekettiitu diin godinaa fi gabra gamaa itt harkisuu bilisummaa fi guddina saaniitt gufuu tahaa jiraate.
Baqqala Garbaa fi jaallewwan saa, akkasumas Oromoon kumaan ajjeefamanii fi kumkkummi hidhaa fi mooraa baqataa keessatt gidiraa argaa jiran guraarammi irra gahaa jiru Oromoo futrichoo hidhanii koloneeffataa saaniitt gurgurachuuf miti. Birmadummaafii. Hiree saanii mirga sabootaa ofiin murteeffachuu bakkalleen beekameen murteeffachuu kan dandahan ummata Oromoo qofaa. Dhaabota Oromoo kan jedhamuu dandahan hundi, kan hojjechuu qaban gara gala sanaatti. Sun dhaabota Oromoo sabaawoo walaba tahan gaafata; yoomallee abbaan garee filachuuf mirga qabaate, kan jallewwan ganuu fi sabicha anjaaa dhabsiisuu tahu hin qabu. Hariiroon malbulchaa halaga waliinii kamuu, kan wakkalama sababaawaa ifaa hin qabne hariiroo abba tookee qofaa fi akkuma kan TPLF PDO jibbisiisaa tahe hafa.
Mirgi ilmaan namaa kamu akka itt hin roorrifamne akeeka muummicha dudhaa Oromootii. Amaarrii mormaa kan jiran miiddha eeessumoo saanii Tigrawayiin irra gaheefii. TPLFiin haa dabsamu malee seenaan maqii ittiin hojjetan qabu turani. Kanaaf roorroon isaan mormaa jiran barwalii sana keessatt ilaalamuu qaba. TPLF ganeeraanii. Oromoon mormii saanii kan mararfatu ilmaan namaa fi ollaas waan tahaniifii. Burjaajiin akka carraatt fudhatamee joonjee uumuun xiyyeeffannoo keenya dimimmiseessuu hin qabu. Oromiyaan walabummaaf sirna empayeraa Habashaan waliin uumaniin lolaa jirti. Qabeen lamaan hooggansa Habashaa fedha irratt wal dhabaniif kaayyoon bilisummaa Oromoo hin jijjiiramu. Qubqabsiisoti Habashaa “Oromoo Itophiyaanota” jedhaniif eenyummaa fi gaaffiin Oromoo, akkasumas qabsoon saanii hariirtii ulee falfalaan hin jijjiiramanii. Oromoo fi Amaarri karaa itt ummata saaniif nagaa fi araara buusan faluun, seenaa sobaan wal jeequrra wayyaa; qacefixaa kanaan dura arganii hin beeknetu isan qabe. Kanaaf, ammaaf karaa waliin dura dhaabbatan faluun, booda akkamitt olloota gaarii tahanii jiraachuu akka dandahan mari’achuu dhaa. Garuu dursee bilisummaa Oromoo haa tahu kan Amaaraa, dhoofsisaaf dhihaachuu akka hin qabne beekamu qaba.
Mormiin Oromoo, hawwaa fi fedhii ummata Oromoo waan calaqqisuuf alaabaa mogge lamaan diimtuu malee mallattoo biraa hin qabanne. Akka qeeqa Amaara tokkoott “foolii Itophiyaa, Itophiyaa jedhu hin qabu”. Urgooftuu xiraawaan qubqabsiisotaa fi galtuu Oromo fooliisaa jijjiirsisuu dandahinnaa? Kan fedhe yoo dhufee, Oromiyaan lamuu gadqabaa fudhachuu diddeettii. Gaaffii Oromoo dhaggeeffachuuf duuduun akkasii haala dhoowuu barbaadu godinicha keessa jiru ittuu hammeessuu taha. Tuuti Gondoree mirgoota, bilisummaa fi timjii itt cehameef malee empayera Nafxanyaa baddeef dhiiga ofii lolaasaa kan jiran hin fakkaatu. Hophiyaan qabatanii hiriiran gara laafinaa ummatichaa agarsiisa, garuu akka meesharkaa hololaatt dhimma itt bahamuun akeeka saa irra sigigaachisuu dandaha.
Mormiin Oromoo qaama qabsoo bilisummaatii. Kan qajeeltuu fi nagaaf dhaabbatan hundi “jara Itophiyaa” jechuun utuu hin tahin akka ilmaan namaatt Oromoo deggeruu dandahu. Oromoon maalii fi akkamitt qabsoo ofii akka gaggeeffatuuf gorsa ofirrootaa hin barbaadu waca saaniitiinis hin nawuu. Ummatooti birmadummaa ofiif qabsaawan, waa’ee diina waloo fi dhimma biraa irratt iyaatii wal jijjiiru dandahu. Garuu dhimma keessaa walii seenanii borcuu hin qabani. Oromiyoon aarii irra jiruu; walqayyabachuu dhabuu xiqqaan, walirraa cituu yeroo dheeraa uumuu dandaha. Kanaaf kanneen hariiroo wal hin quuqne barbaadan, Oromoon eenyummaa saatt mirga qabaachuu, akka isaan kan saanii beekaniifitt beekuufii qabu. Yoo rakkooleen empayera Itophiyaa qabatanii jiran nagaa fi jaalalaan xumuramuu baatan burjaajiin godinicha irra marsaa jiru kan too’atamu hin danddeenye tahun ni mala. Kan dubbiin ilaaltu hundaan qulqullummaa garaan yoo itt dhihatame qofa irraa dabarsuun dandahama. Ummatni hundi biyya ijaaruu fi miseessuun irra jiru qabaa. Kanneen sana demokraatummaan tolchantu tokkummaa Afriikaa yk Gaanfaaf dhiibuu dandahani.
Gurguddoon Oromoo, mooraa halagaa keessa jiran yoo ammayyuu Oromummaatt amanaan (dandahaminnaa?) eegalee bu’uuraa yk safuu Oromummaa irratt qayyabannoo waloo uummachuun, ni gargaara taha. Yoo sun tahe qofa kan yeroo qabsoo bilisummaa kana haadi kanneen biraa waliin addaan baaftu jiraattu. Eessayyuu haa jiraatanii seexaan walii ulfeessan Oromummaan irra kaahu hang tokko jiraachuu qaba. Dargaggoon du’aa fi fafataa jiran “Oromiyaan kan Oromooti” jedhanii iyyaa jiru malee Oromiyaan kan eenyuutuu hin jenne. Qaaqa guddachuu yk akka fedha halagaatt galuuf, roga dhabsiisuun dhugaan dhoffamuu hin qabu. Jalqaba, Gufuun nu fulduraa hagam tahanillee kutannoon irra haanna. Oromoon fedha ofii walaba taheen hiree saanii irratt akka murteeffatanii, jireenya gammachuu demokratawaan basha’aa jiraatan aangeffamuu qabu. Ergamsi sochii bilisummaa sanaa. Akeeki mormii dargaggoos sanuma. Hankeenyaa gubataa jiru bulluqa orma sochoosuu haa dhiifnu. Oromiyaa walabi haa jiraattuu!
Kan keenyaa gubataa jiru kan orma sochoosuu haa dhiifnu! Oromiyaa walabi haa jiraattu!
Ulfinaa fi surraan gootota kufaniif; bilisummaa, walqixxummaa fi balchummaan kan lubbuun jiraniif; nagaa fi araarri sabichaa fi Ayyaana abbooliif haa tahu!
Ibsaa Guutama
2016


text:
1. Mahammad Qophee: Dallaala Wayyaanee Oromoo gabrummaa baqatanii hambatti kooluu galan sossobee diinatti maadaqsuuf hojjatu;2. Letinal J/Baacaa Dabalee: Qondaala Wayyaanee dhiiga ilmaan Oromoo dhangalaasaa jiru;3. (Artisti) Wubishet Warqaalammaahu: Habashaa mootummaa dhufee darbu hundatti maxxanuun sagalee Oromoo ukkaamsuuf hojjachaa ture har’as ittijiru;4. Iqubay Barihee; Miseensa TPLF guddina Aartii Oromoo (fiilmii fi sirboota) ukkaamsuuf harka lafa jalaan hojjatu;5. Dawwiti Yifru: Nama hogummaa muuziqaa qabu; akkuma warra kaanii dhimma Oromoorratti ilaalcha diinumma qabu.
Tuesday, November 19, 2013
Roorroo Abbaatu Dhoowwata!
Jiituu Lammii – Unbarsiitii Finfinnee
“Karaa nama yartuu sareen abidda qaqqaammatti.” jedha Oromoon yoo mammaaku. Akkaataa duudhaa Oromoottii, Uumaafi uumamni, jiruufi jireenyi, hangafaa quxusuun, dufaa darbaan, dhiyaa bariin,…. Hunduu safuu qaba. Safuutti bula. Kanaafidha hagamuu jaalatanillee kan sareen gulantaa ol tarkaanfattee namaan qixxee abidda bira hinteenyeef. Kun safuudha! Safuu sabaa eegun ammoo matuma isaattuu ammas safuudha. Kanaaf safuudhaan safuu keessa jiraatu. Maammaaksa olii yoo ilaallu irra keessoon isaa safuu kana tiksuuf. Keessa isaatti garuu dhugaa fageessee akeekutu jira.
Mammaaksi koobaa dubbiitii isaa koobaa beekutu qalbeeffata. Irra keessoo namaatiif dubbii hinmammaakani. Gamna aqlii qabuuf ammoo mammaaksa hiniikani. Abbaatu haala dubbichaa keessaa dhimbiibee baafata. Kanaafan faana mammaaksa kiyyaa isinuumaaf dhiiseen gara waliigala dubbii kootti fuulleffadha. Roorroon salphina dhala. Salphinni dhukkuba. Huuqqisee, yuuyyesseetu cabsee nama hambisa. Kana abbaatu alaalatti ofirraa eega. Kanaaf akka namuu dagatee roorroofi salphinni ulaa isaatiin biyya hinseenne yaadachiisuuf buleessi Oromoo dubbii kana dhalootaaf mammaake.
Sareen uumamaan akkatti namatti siqxu qabdi, eegee mirmirsaa, sagalee sossobbii dhageessisaa, mataa gadi qabattee miila arraabaa namatti siqxi. Sana booda yoo dagataa argatte gulantaa tarkaanfattee gola seentee maatii gidduu teessi. Salphinni dagannaa namtokkeetiin mana seente maatii hunda yeellesiti. Ulfina lammii laaffisuu malti. Namni laaffina isaan qaawwa akkasii uumee, sarittiif karaa saaqee, lammiitti salphina galche nama qaaniiti. Kanaaf jibbama. Rakkoo akkasii maqsuuf jecha beekaan dursee namaaf akeeka. Kana dagatanii kan mammaaksaa ta’uun matuma isaattuu ammas qaanii biraati.
Ulfinni sabaa baraa barattuu tikfamuu qaba. Kanaaf dhaloonni bara hunda keessayyuu jiraatu ulfina kanaaf tiksee ta’uu qaba. Nama ulfina ofii tikfachuu malutu ulfina sabaa eeguu danda’a. Kanaaf dubbichi dubbii seenaa kaleessaa ittiin yaadatan qofa otoo hintaane dubbii har’aa borullee ittijiraatan ta’a. Caalatti ammoo, sarittiin yoomuu balbala namaa duraa hinfagaattu waan ta’eef jabaatanii ofiis salphina of oolchanii sabattis kabaja horuun yoomuu dirqama qalbii namaarraa fagaachuu hinqabne ta’a. Madaa kaleessaa har’allee sabni kun ittidhukkubsataa jiru fayyisuufis ta’ee, madaa biraa saba oolchuuf dhaloonni hundi mataa mataan roorroo dhoowwachuu qabna. Kuni dhugaadha. Dhugaa kana keessatti of eeguuf madaalliin kan abbaati.
Gara ijoo dubbii kiyyaattan deebi’a. Diinni akkuma sarittii qaawwa laaftuu ilaallatee gola nama seenti. Hanga gola namaa seentutti: eegee mirmirsitee, sagalee toltee, gadi jettee jilba nama qabatti; miilatti nama kuftee garaa nama laaffiffachuu yaalti. Erga gola nama seentee booda eenyummaa ishii dhugaatti deebiti. Ishuma akka sarittiitti ol aseentetu akka leencaa bookkisuu jalqabdi. Ishuma miillatti nama kuftetu akka qeerransaa hudhaasuuf morma nama kajeelti. Ishuma akka saree ifatanii ofirraa hari’uu danda’antu tulluu ta’ee rakkoo nama kaaya. Waanuma alaalatti ofirraa tiksuun danda’amutu boroo nama dhuunfatee, qarriiffaa muul’isee, gururi’ee dheekkamee nama ciniina. Bubbultii keessa manaa nama hari’a. Akka daanawoo gumbii boqqoolloo seentee ilmaan hortee ulfinaafi kabajaa bara dheeraaf horatan qinqineessitee duwwaa nama dhaabdi. Foolii yakkitee, bifa nama jijjiirtee, firaa lammii nama lagdee moggaatti nama gatti. Gaafas quba namatti qabee isa hinagarre agarsiisaa kolftee namatti kofalchiifti. Saree lallaaftee mana seentetu saree akka saree manaa nama baasa. Salphina sanatu isa kana. Kanaaf kan abbaan ulaa isaarratti jabaachuu qabu.
Firoota kiyya, yaada waliigalaa kana erga qalbeeffannee booda dubbii buruksinee ilaalu qabnutu jira. Diinonni amala sarittii kanaan fakkeeffamu qaban gola “namoota jajjaboodha.” jedhamaniille otoo hinafne seenanii ulfinaafi jaalala isaan gatii qaaliin qalbii lammii isaanii keessatti horatan harkaa fixanii, foolii yakkanii, bifa geeddaranii salphinatti dhiisanii yoo deeman waa hedduu yaadannoo qabna. Kaayyoofi akeekni isaan namoota akkanaa adamsaniif tooftaa kanaan gurmuu Oromummaa laaffisuudha. Kanaaf dhimmichi “…dhimma abbaati…” jennee ittidhiisuu dadhabne. Dhugaaf yoo ta’e, gamtaan Oromoo sadarkaa gateettii namtokkeetiin utubamu bira darbeera. Ta’us garuu diinni hojii kana abdii kutee dhiisuurra bifa geeddaree, darbaa wal furee hojiitti waan jiruuf salphifnee ilaalla yoo ta’e jaraaf milkiidha.
Oromoon roga hedduun namoota adduunyaarratti ulfina guddaa qaban horachaa jira. Kuni diinaaf dhukkuba. Kanaaf saroota bobbaasanii namoota akkanaa adamsanii gola Oromoo keessaa moggeessuuf carraaqu. Carraaqqii isaan dhiyeenya kana ittijirantu yaada kana akkan kaasu na taasise. Dubbichi gabaabumatti akkana. Waggaa 50mmaffaa Aartisti Alii Birraa hojii muuziqaa ittijalqabe yaadachuuf akkasumas ulfina hayyuu kanaaf jecha ayyaanni guddaan biyyoota alaa akka USA Waashingiton DC fi Kanaadaa Torontootti qophaa’ee Oromoonni naannichaa ulfinaaf jalala hayyuu kanaaf qaban muul’isanii ture. Ergasii diina garaan hintolle. Rafaniis hinbulle. Aliif “Ayyaana” qopheessuuf isaanis kufanii ka’aa jiru. Ayyaana diinaa! Jarri kun Oromoof diina. Aliin ammoo hayyuu Oromooti. Nama waggaa shantamaaf aarsaa qaalii baasee Oromoof sagalee ta’e. Herreega maaliitiin jarri kun Artist Aliitiin jaalachuu danda’uree!? “Dhunguu harree duraanuu hinbarre” jedhan. Dubbiin kuni dubbii sarittiit. Akkuma sarittii sobanii sossobanii hayyuu kanatti seenuudha. Shira Oromoo Oromoon jibbisiisuuf qophaa’e ta’uu isaati.
Shira kana caalatti hubachuuf eenyummaa namoota “ayyaana” kana qopheessuuf Wayyaaneerraa muudama fudhatanii ilaaluun gaariidha.
Egaan, warra kanatu Kaampaanii Habashootaa “PRAXIS Midia & Promotion” jedhamu waliin ulfina Alii Birraa himuuf qophiitti jira. Saroonni kun bifa kanaan gola hayyuu kanaa seenuuf yaalii erga jalqabanii bubbulaniiru. Duulli inni kun duulaa ijibbaataati. Warra dhiigni ilmaan Oromoo harkarraa cophu wajjin ayyaana godhachuu dhiisii karaa tokkorrayyuu waliin darbuun gatii nama baasisa. Gatiin bahuuf jiru ammoo ulfina umrii guutuuf qalbii lammii ofii keessaatti kuufatan dhabuu ta’uun du’a caala ulfaata. Otoo akka ilaalcha kootii arjummaa diinaa duubni salphinaa didaniitu laphee saba ofii keessatti ulfinaan bara baraan jiraatu. Yoo akka koo kana ayyaantuutu argata. Ulfaatanii salphachuurra akkuma ulfaatanitti dhalootaan yaadatamaa hafuutu caala. Garuu, filannoon kan abbaati. Xumureera!!
=>gadaa
Oromo: Saving Endangered Species at Home and Abroad
Photo Credit: HRLHA
It is rare to come across any other nationality groups like the Oromo from the Horn of Africa who are as subjected to overwhelming abuses at home under subjugation and occupation and overseas as refugees with no safe haven. From destructive events developing at unprecedented rate in Oromia and in countries of exile, we can observe that the Oromo people are facing a greater danger to their survival as a group and as individuals from Ethiopia to Saudi Arabia, Yemen to Libya, Somaliland to Kenya and everywhere in between. We hear of increasingly darker and gorier circumstances our people find themselves in every passing day.
The recent crackdown in Saudi Arabia on immigrants and refugees from Oromia and Ethiopia and this Qeerroo report on massive rights abuses inside Oromia from 2012-2013 demonstrate just how much fragile, weak and endangered the Oromo species has become everywhere. The suffering is obviously enormous, but the local and global voices conveying these sufferings are tragically dwindled or hijacked. It behooves every concerned Oromo to pause and think: where are we headed as a people? And it is necessary that every Oromo political and economic organization rethinks home-based, Oromia, approaches to preventing the slow extinction of this species from the face of the earth.
Documenting extreme brutality against Oromian/Ethiopian refugees and immigrant in Saudi Arabia, the Human Rights League of the Horn of Africa presents us with 13 confirmed deaths most of whom are expected to be Oromos. Surely the three who were killed brutally were clearly Oromos. The dead are not just numbers coming out of a building somewhere; they are human beings with names, goals, aspirations, families and many other unknown stories just like the rest of us. But, their dreams were cut short in brutal ways they may have never imagined. HRLHA puts the extreme brutality as:
The recent crackdown in Saudi Arabia on immigrants and refugees from Oromia and Ethiopia and this Qeerroo report on massive rights abuses inside Oromia from 2012-2013 demonstrate just how much fragile, weak and endangered the Oromo species has become everywhere. The suffering is obviously enormous, but the local and global voices conveying these sufferings are tragically dwindled or hijacked. It behooves every concerned Oromo to pause and think: where are we headed as a people? And it is necessary that every Oromo political and economic organization rethinks home-based, Oromia, approaches to preventing the slow extinction of this species from the face of the earth.
Documenting extreme brutality against Oromian/Ethiopian refugees and immigrant in Saudi Arabia, the Human Rights League of the Horn of Africa presents us with 13 confirmed deaths most of whom are expected to be Oromos. Surely the three who were killed brutally were clearly Oromos. The dead are not just numbers coming out of a building somewhere; they are human beings with names, goals, aspirations, families and many other unknown stories just like the rest of us. But, their dreams were cut short in brutal ways they may have never imagined. HRLHA puts the extreme brutality as:
...the information from the migrants and from the publicly released video confirmed that the three Ethiopians killed were murdered by the brutal action of police. Among the victims was Umere Abdurahiman Ali , 24 an Oromo national from Ethiopia who was gunned down on November 5. After the crackdown resumed, more than 10 Ethiopians were killed and thrown into the bush and eaten by hyenas.These are the number of confirmed deaths. The murders are likely to be higher given the fact that it is commonly reported that people are wantonly taken out of cities and killed out of sight in surrounding deserts. How can they communicate when they are denied access to any type of phone or communication? Denial of access to communication devices is also the main feature of repression behind the closed door at home.
These developments at home and abroad are worth sharing because we have been following them on social media for a few days now. There has been numerous actual protests around the world and tons of information, hate speeches and misinformation shared on social-media under the untwitterly long and opposing hashtags #SomeOneTellSaudiArabia and #SomeoneTellEthiopia.The hashtags are channels for further escalating conflicts online.
One would say any opposition against the abusive actions of Saudi Arabia under whatever banner is welcome, minus hate-based nationalism thing. This is not without reservation. I have my doubts about how things are developing online.
Three Worrisome Trends
1) Endless racist slurs from Saudi Arabian tweeps who are comfortable pictweeting the picture of a banana with accompanying racist captions such as:
"@TheAdele_ #SomeoneTellEthiopia this is a banana.You illegal monkeys like it.The Saudis are vehemently denying that the killings happened and pointing out how "evil" and "criminal" the immigrants were, mostly falsely. Also, KSA police were coercing immigrants to pose for pictures with them to show how "nice" and "warm" people they are. Oil-fattened Saudi hypernationalits share pictures of Saudi police taken handing food and bottled water to immigrants ad nauseam. It is clear there is so much hatred even toward our people who share the same values, names and faith with the Saudis, which failed to spare them, including the ones murdered.
http://twitter.com/TheAdele_/status/402165965355745280/photo/1pic.twitter.com/ISw6BtXCxs " #SomeoneTellSaudiArabi.
2) The way Ethiopianists are using social media and actual rally opportunities to promote reactionary Ethiopian nationalism, aka preaching unity and "national pride" as if there is one. Ethiopian nationalism and all its symbols from the use of Amharic to the imperial tri-color flag to "we are one" mantras are actually scary if you think about it. Interestingly, it is also non-Oromo Ethiopian tweeps (Twitter users) who are dominating the social media landscape and standing up to Saudi Arabia. That is a plus. Other than the obvious and welcome pro-immigrant advocacy, it is not clear why Habeshas are much more intensely invested in this than any other group. At some of the rallies, Oromo voices and symbols are not visible. Those who are Oromo also tended to use Amharic and call themselves Ethiopians effectively rendering themselves invisible. This raises an additional identity issue and many other questions, which I will pass for now.
3) Ethiopia regime's crackdown on anti-Saudi Arabia protesters in Finfinne instead of leading such a protest as any other legitimate regime would do. The Ethiopian government is not telling the public whether the dead bodies of the 13 above were returned to home to families for burial. This is important given the sacredness attached to the burial customs of our society.
What you see is a pattern of Oromos becoming an endangered and muted human species in exile and in the homeland, Oromia. This path is a path of inevitable extinction. Everybody should be hard pressed to think about the future of the stateless Oromo people and the dangers they face at home and abroad and come up with domestic solutions.
- Gabaabumatti waantoota godhuu qabinu himoota lamaanan kaa'a:
- Ajjeechawwan sukaneessoon lammii Oromoorra biyya baqaatti raawwataman, adeemsi qabsoo keenyaa irra deebi'amee akka laallamu affeera
- Ummata keenyaaf baqattummaa akka fakkeenya gaaritti kaa'ufirrra, dhaabbatee biyya abbaa isaarratti falmatee akka jiraatu barsiisuu qabina.
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Abdachiifamuun Maal? of kennuu qaamni tokko isa biraadhaaf gochuuf fedhee keessa galu dha.
Namoonnis ta'e Waaqayyo namoota ni abduachiisu, Seexanni illee. Garuu inni kan namaa haalotaan jijjiiramuu ni danda'a. Inni kan Seexanaa sobaa fi gowwoomsaan kan guute dha. Waan har'a mul'tauun waan caalu nama harkaa buusiif yaalii inni godhu dha. Kanaaf kan isaan kana lamaanii amachuun nama rakkisa. Waaqayyo duwwaatu akka abdachiisetti waan abdachiise fiixaan baasuuf dandeettii fi aangoo isaa qaba.
Yeroo tokko, namoonni tokko biyyan hin beekne, aadaa fi afaanisaa illee hin beeknetti eegnee si simanna jedhanii na abdachiisan. Anis isaan amaneen, xiyyaara lamaan bira ga'e. Haa ta'u iyyuu malee, haalonni turan tokko tokko akka isaan waadaa isanii hin raawwanne ittisee jira. 1. sa'atiin itti ka'u isan barreesseef -emali isaanii bananii hin argine. 2. Xiyyaara tokko irraa bu'ee isa biraatti yeroon darbu, xiyyaarri lammaffaan yeroo itti balali'u waan jijjiireef halkan walakkaa booddee achi ga'uufan dirqame. Egaa yaadaa, sababoonni kana fakkaataniif kan biraa baay'eenis, akka namoonni isa jedhan hin raawwanne gochuu danda'aniiru. Yeroo sanatti garuu, kan sagaleen Isaa dhaabbataa ta'ee fi haala namni keessa gale kamuu keessatti nama bira ga'ee nama furu, Waaqayyo, amanamaa ture. Haala sana keessa taa'ee akkan hin sodaannee fi hin raafamne kan na godhe tokko, "Waaqayyo waan anaa wajjin hojjetu hin fixne, kanaafuu ani amma du'uu hin danda'u!" kan jedhu keessa koo keessaa ka'ee gammachuu fi nagaa koo iddootti egga ture. Wantoonni nama naasisan, akka nama biyyaa fi aadaa hin beekne seeneetti, baay'een yoo jiraatan ille, harki Waaqayyoo nagaadhaan lafan ga'uu qabuun na ga'e! Waaqayyo amanamaa dha!
Yeroo tokko Laabaan, firooma Yaaqoobii wajjin qabu, hojii gaarii inni mana isaatiif hojjechaa jiru ilaalee, abdachiise. Haa ta'u iyyuu malee yeroo yeroon isaa ga'u, yaada isaa fi afaan isaa geggeddaruudhaan, garaa Yaaqoobiin gar malee gaddisiisee ture. Dhuma irratti immoo hamma eeboodhaan duukaa fiigutti ga'ee jira. Waaqayyo inni Yaaqoob isa dadhabaa fi baqataa, isa gowwoomsaa fi ariifataaf abdii gale garuu amanamaa ture. Yaaqoobii fi eebboo laabaan gidduu gale! Waa'ee Yaaqoob irraa kan ka'es Laabaanii akeekkachiise!
Har'a iyyuu Waaqayyo waa'ee kee waa'ee isa/ishee dadhabaa/ddu tiif akeekkachiisa baasu qaba. Tarii ati haala kee ilaallattee ni jabaatta, haala kee ilaaltees ni sodaatta ta'a. Waaqayyo garuu amanamummaa Isaatiin waan hojjechuuf yaade ni godha. Yaaqoob waan godheen sodaachifamaa fi doorsfamaa bara dheeraa jiraate - Laabaaniin ni sodaata ture, Eesa'uunis ni yaadda'a ture. Waaqayyo garuu harka hunduma isaanii isa oolche.
Amanadhu! Waaqayyo si oolchaa! Waaqayyo kanaan dura maal sitti dubbatee jira? Adaraa kee jabaadhuu tii isa eeggadhu, Waaqayyoo fi Dubbii Isaa hin mamin. Gooftaan Yasuus 'dubbii koo kan hin mamne eebbifamaa dha' jedheera.
Waaqayyo yeroo akkamii abdachiisa? sababoonni baay'een jiraachuu ni dand'u, ani garuu muraassa qofan kaasa.
1. Yeroo ijoolleen Isaa mul'ata ittiin kufaatii bira darban akka qabaatan barbaadu (Yoseef;.
2. Yeroo ijoolleen Isaa jireenya kaleessa keessa darbanii fi tarii kufaatii amma iyyuu keessa jiran keessa ba'anii, adeemsa isaanii akka itti fufan barbaadu ( Lubicha Iyyaasuu --- mana koo bulchita...)
3. Yeroo ijoollee Isaa jajjabeessuu barbaadu (Hewwan -- dubartiittii kandhalatu mataa boficha in tuma; deebi'ee dhufeen isin fudhadha Yoh.14:1-4)
4.Yeroo ijoollee isaa qopheessuu barbaadu (Maanuyee -Saamsoon/Zachaariyaas - Yohannis waan nama macheessuu hin dhugin; Maariyaam/Yoseef -- Mucaa in deessa).
Abdiin Waaqayyo kenne, yeroo tokko tokko waan ture yoo fakkaate illee raawwatamuun isa hin hafu. Ambaaqoomiin "dhuma irratti ni ariifata"
Yeroo tokko tokko immoo Seexannii fi biyyi lafaa, kakuu nu gachisiisuu barbaadu. "hafeera, attam taata egaa? hin eeggatin, karaa biraa jalqabi...."
Ayiwuudonni yeroo dhufaatii Masihichaa eeggatan keessatti hacuucaa fi bittaan itti cime. Warri Waaqayyoon beekan garuu abdii isaanii utuu hin argine akka hin duune beeku! ---hanaaniyaas Jaarsicha.
Dhalachuun Yasuus, abdiidhaan kan eeggatamaa ture dha. Haa ta'u iyyuu malee, dhalchuu Isaa duwwaa utuu hin taane, kan abdachiifame 'namnii fi Waaqayyos walitti dhiyaachuu dha'. Yeroo Waaqayyo waan tokko akka taatu si abdachiisu, Inni isa ti taatu sana qofa baraada utuu hin taane, sana ta'uu kee irraa kan ka'e, Mootummaa Isaa keessatti hojii hojjetamu barbaada. Kutaa jalqaba dubbifne keessattis barreessaan Ibirootaa, "Abdii isa himannutti jabaannee jiraachuun nurra jira' jedha. Jaataniin Waaqayyoo hin kufu!


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Thursday, 9 July 2015
Pranaya sreemadhurambu
Pranaya sreemadhurambu lujjwalarasa praachuryamul prema bhoo Shanamul darsithaharshamul ruchi Ravi swaasaardhamul mugdhamul Phanithi sraavyamu langajaprabhavamul praaneswareenarma bhaa Shanamul naa madi gollalaadedi rahasya kreedalam deppudu//20// Ledi kannulu vunna sthree chanuvutho maatlaade maatalu,prematho thiyyagaa vuntaayi.vaalla anuraagaanni bayatapeduthu vuntaayi.aa chilipi,sarasapu maatale srungaaraaniki aadhaaram laantivi.aa theeyagaa maatlaade paddhathi madhurangaa vuntundi.vinapadee vinapadanatlu,anee ananatlu spashtangaa lekundaa vunde aa palukulu chaalaa santhoshaanni kalugachesthaayi.ilaa swathaha siddhangaasompugaa vunde,nammakam valla kaligina chanuvutho sarasamgaa maatlaade aa maatalu mogavallaku cheppanalavi gaani aanandaanni kaligisthunnaayi. Idi srungaara sathakam lo sthree prasamsa.
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