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Birraa 26, 2016
Dhiheenya kana, Juneeydii Saaddoo sab-qunnamtii adda-addaarratti bahee, haala keessa dabree fii gaaffiilee dhihaataniif irratti ibsaa fii deebisaa laachaa jira. Xiqqo duraa fii kaluttiis, seenaa isaa tii fii akkaataa diinaa waliin ykn diinaaf hojjachuu isa muderratti yaada isaa barreeyfamaan ibsee jira. San malees, Birraa 16, 2016, mata-duree Behind the Ethiopia protests: A view from inside the government jattuun, dooyaa internet tan African Arguments irratti, haala mootummaa Wayyaanee keessa ture saaxileessuu fii balaaleeffachuun, yaroon aangoo isaanii raawwachuu itti dhawwaaqee jira.
Ee! Mootummaa hojjataniifii galata nama waakkattu jibbuu fii abaaruun waanuma jiraa ti. Aangoo akka Juneeydii qabaachuullee baatan, warri bulchiinsa mootummaa wayyaanee keessatti sadarkaa adda-addaatti meeshaa tahaafii turanii, eega keeysaa bahanii biyyaa baqatan booda balaaleeyfatan heddu.
Gabroomsaan tokko tin’isa miseensota hawaasaa tiin alatti ummata biyya tokkoo irreen if jalatti bulchuu fii irratti abboomuu hin dandayu. Tooftaan kuni, Wayyaanee, tan ummata biyya Xoophiyaa ja’amtu keeysaa hawaasa dhibbantaa sadii (3%) hin caallerraa (Oromo, Amaara, Afarii fii lammiillee biroo kanneen naannoo Tigraay jattee haqaarratte keeysa jiran odoo hin dabalanne) bu’uramteef haalaan ifaa dha. Kana waan taheef, gaafa Dargiin haala amma isiin keeysa jirtu keeysa seene, ji’a Bitooteessaa tan bara 1990, Oromoota lolarratti boojitee fii kanneen waraana Dargiirraa harka itti kennan, warra Sha’ibiyaa-rraa fudhattee fii ifiif qabdurraa, OPDO dhaabde. Taayyee Tekle Haymaanoot- Kumaa Dammaysaa, Minaasee Walde-goorgis – Abbaa Duulaa Gammadaa moggaafteefii, Abraahim Malkaa, Baqqalaa Dhugaasaa, Geetaachoo Badhaanee, Baacaa Dabalee fii warra biroo irratti ramaddee, if dura oofaa Oromiyaa seente.
Bara 1991, yaroo Wayyaaneen aangoo biyyichaa Dargiirraa fudhattu, Juneeydii, kan waajjira bishaanii kan Magaalaa Finfinne keessatti mindaawaa tureef, qindoominni armaa olii irraa dhokotaa hin turre. Haa tahu malee, girgirii Yaroo Ceehumsaa injifattee akka aangoo tottolfatteen, bara 2000-tti, akka inni ja’utti, “jijjiiramaan fidaan,” OPDO keessaan itti makamee, Onkololeessa 2001, aangoo Preesdantumma (Abbaa Bokkuu ykn Bokkummaa) Oromiyaa muudame.
Ee! Yaroo Juneeydiin OPDO-tti makamu, dhaabichi Wayyanee kuni qaata miseensota gosa lama hore. Isaaniis, warra ittiin bu’ureeffamanii fii kanneen eegas itti dabalamni. Warri eega Wayyaaneen biyya seente OPDO-tti dabalaman iddoo sadihitti qoodamu. Isaaniis, kanneen haala adda-addaarraa hawaasatti dallanuun, qabsoo bilisummaa fii angooma ummata Oromoo dura dhaabbachuu fii lammii miidhuuf diinatti maxxanan; warra dantaaf ykn hujii barbaadaaf dirqamanii itti seenanii fii garii, akka juneeydiitti jijjiirama finnaan itti miseensoomani.
Juneeydiin aangoo qabatee ji’a kurnaffaa, Adooleeysa bara 2002a, haadha tiyya tan araraasni guddisaa tiyyaa fii gadamojjummaa dadhabsiise, tan ji’a sadii booda boqochuuf jiraattuun walitti dhaammachuuf Finfinnee dhaquun dirqame. San dura gaafniniin magaalaa tana abuure, bara kudhan dura, jalqaba bara 1992a ti. Yaroon san, yaroo Mootummaa Ceehumsaa ja’amee beekkamu. Gaafana, dhaaba Tokkummaa Oromoo Amerikaa Bitaa, kan yaroo sanitti Oromoonni Ameerikaa Kaabaa jalatti gurmaawan bakka bu’uun wallisoota sadii waliin dheeynee, mooraa Gullallee tii fii tan qabsoo bilisummaa ummata Oromiyaa, hamma tokkoof, yaroo itti oowwifne ture.
Barri kurnan abuura lameen jidduu jijjiirama guddaa fide. Gaafa kana, Wayyaaneen mootummaa dhunfattee, akkuma aadaa Habashaatti aangoratti wal-loltee, kan moohame caphee, kan mooheef yaroo itti sujuudamaa ture. Gaafa warri OPDO, kan yaroo abuura duraa, eegee khofa kaayyatanii dhodhokochaa turan mootummaa Oromiyaa bulchitan ja’amanii gooba itti baasanii fii, Juneeydii Saaddoo Preesdantii muudame ture. Isa malees, gaafa diinni “mooraa qabsoo bilisummaa ummata Oromiyaa kolaase” je’ee dhaadachaa ture. San qofaa miti, gaafni san, gaafa, ummanni ganna kudhan dura halkanii fii guyyaa galma Gullaallee keessaa waa’ee bilisummaa dhiichisaa turan, mataa gadi-cabsatanii, akka gabrittii tu ja’e ja’anitti, “hamma yaroon naa dhuftuu gabrichi na haa bulchu” itti jachaa turani.
San keeysa, anaa, akkuma warra Gullaalee keessatti dhiichisaa bahanitti faantaa fii sagalee dhooyfachaa jiru, karaa waahelaa tiin, Juneeydii Saaddoo waliin wal-arkuuf ballama qabadhe. Guyyaa baallamaa, dhimma biraatiif ganamaan manaa baheen, ballamaaf sa’aan lama akka hafeen, toora sa’aa 4:00 WB (PM) manatti deebi’e. Yaroon mana dhufu, waahela Juneeydii waliin ballama naaf qabe onneen dhaabbachaa turte.
“Maali, maaltu tahe?” je’een gaafadhe, waahela dallansuun nan lolaa jiru.
“Hamma yoonaa eeysa turte?” Naan je’e.
“Bakka takkaan ture?”
“Ani si eegaa hin turree?”
“Maalif?”
“Juneeydii waliin ballama siif qabee hin turree?”
“Duuba maaltu tahe?”
“Amma sa’aa meeqa?”
“Sa’aa afuri?” Anaa tu ja’aan.
Akkumaan “sa’aa afuri” je’eeniin dammaqee, koflaa, “ani lakkooysa baraa fii yaroo Habashaa tan adunyaarraa if duubatti hafte eegaan sammuu keeysaa if baase turee bar!” je’een.
Waahelli koo kan haalaan dallane, alasuma Juneeyditti telefoona bilbilee Faranjoomuu kiyya itti hime. Akkasiin, Juneeydiin kan hujiirraa bahe, waajjiratti ol deebi’ee, qoma bal’aan na simatee, wal-barree, yaroo gabaabduuf yaada wal-jijjiirre. Yaroon san, yaroo Wayyaaneen namoota biyya alaa jiran maashoon barbaadaa itti turte tahullee, simannaa naa godherraa haalaa niin gammachuu hore. Akka wal agarreen, wal odeeyfannoo xiqqoo booda, sababniniin bira dhufeef, sab-boonummaa qabaachuu isaa dhagayuurraa kan madde tahuun, sodaa malee, beeysise. Kana kaniin dhagaye, barattoota Oromoo kanneen gaafas Universitii Finfinnee keessatti wal-gurmeeysan irraa hi. Hoogganoonni koree barattootaa kanneeniin qunname, yaroo sanitti, OPDO-n, eebbifamoota waggaa tiif galma bashannanaa fii barruu eebbifamoota waggaa tan maxxanfachaa jiraniif deeggarsa waakkatullee, jara biraarra, Juneeydiin sab-boonummaa xiqqoo qabaachuu naa ibsan.
Duuba, haala sanirraa ka’uun, anaannata lammiif qabu keessatti cimsuuf, faaruun alaa dhagaye eegaan gurra naqe booda, barcumni aangoo kan maqaa Oromoo tiin irra kaayame, kan wareegama qabsaawota Oromoo tiin arkame malee kan Wayyaaneen isa badhaafte tahuu dhaba hubachiise. Inni, gama isa tiin, “biyya alaa teeysanii bu’aan sabaaf fiddan waan hinjirreef koottaa waliin qabsooynaa,” naan je’ee, if na bir’achiise. Haa tahu malee, gaaffi isaa tana “wanni biraa hanqatu, qeerensa daggalaa taa’ee adurree gandoota keeysaa boonsu isiniif taane” deebisaa jattuun jalaa miliqe. San booda, gadhiifamummaa kiyya hubatee, iddoon jirru tan waan feenee fii waan garaa itti haasoynu tahuu dhaba na hubachiisee, waanuma biraa hahaasoynee, adda deemne.
San booda, anaa fii Juneeydiin, takkarra-lama telefoonaan wal’agarree turre. Qunnamtii teenya keeysaa takka tan haala waahela kiyya kan isaan wal na qunnamsiise laaltu. Waahelli koo kuni, gaaf tokko, tooftaa Wayyaaneen Oromoota Dargii waliin turan sodaachisuun mataa gadi cabsachiiftuun baaragee, biyyaa baqachuu barbaaduu isaa natti himnaan, dhimma isaa kanaaf, Juneeyditti bilbile. Juneeydiin, dhiibbaa karaa saniin godhamtu akka beekuu fii hamma ani aangorra jirutti waahela kiyya hamtuun takkalleen akka hin qunnamne natti himee, haala saniin onnee isaa jajjabeeysee, immaammata baqaarraa akkaan hambisu na godhe.
Haalli diinni keeysa jiruu fii sadarkaan murannoo, dandayuu fii dhabuu murteeysullee, dhaaba diinni dantaa isaa tiif dhaabbate keeysa seenanii jijjiiruuf ijibbaachuun waanuma jiraa ti. Garuu, tattaafanni akkasii tokkeen odoo hin taane waloon – murtii ifii tiin odoo hin taane tan gurmuun yo tahe irra wayya. Bu’aallee irra argamsiisa. Yokaan bu’aa lammiif irraa buusanirra tan diinni namarraa buufatuu tu irra caala. Juneeydiin tana hubachuun, gochaa isaa tiin bu’aa ummataaf buuserra tan diinni isarraa buufate caalaa tahuu ibsee jira. Ibsi isaa, warra haala akkasii tiif diinaa waliin hojjachaa jiran, kanneen boru yaada akkasii alaneeffachuuf (sababsachuuf) jiraataniif hubachiisa.
Arra, moraan diinaa qabsoo ummanni Oromiyaa abbaa biyyuummaa isaa mirkaneeffachuuf godhaa jiruun Wayyaaneen jeeqama guddaa keessa seentee jirti. Goobanoota bira taree basaasotaa fii nafxanyoonni isii kanneen qawwee hidhachiiftee lammii keeysa facaafte, rakkoo itti achi deemaa jirtu haala irraa baraaruu hin dandeenye keessa limtee jirti. Sanirratti, murannoon Fayyisaa Leellisaa dhukkuba onnee itti fidee jira. Haala kana keeysa, Juneeydiin, dogoggoraa fii balleeysaa godheen, ummata Oromiyaa fii qabsoo bilisummaa isaaniirratti miidhaa fideef dhiifama gaafachuun as bahuun mooraa qabsoo tiif jabina tan diinaa keessatti ammoo shororkaa biraa akka uumu hin mamu. Kana hubachuun, obboleeysa koo Juneeydiin, akka obboleessi irraa bade deebi’eefitti, gammachuun Baga Nagayaan Dhufteen! ja’aan.
Abdurashiid Abdurahmaan
abbaaurjii@gmail.com


c: text/html

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Monday, February 3, 2014
Two police officers arrested over abduction of Ethiopian officials
By CYRUS OMBATI NAIROBI, KENYA: Two Kenyan police officers were Monday arrested in connection with the abduction of two top officials of Ethiopia’s Ogaden National Liberation Front ( ONLF) from outside a popular restaurant in Upper Hill, Nairobi last week.
The officers, an inspector and a constable attached to Nairobi Area CID are expected to face charges of espionage for Ethiopia’s intelligence services.
Nairobi head of CID Nicholas Kamwende confirmed the arrests and said the officers expected in court Monday morning.
“They will face various charges following the abduction of the two ONLF officials,” said Kamwende.
He added the officers had been identified by witnesses as having participated in the abduction of Mr Sulub Ahmed and Ali Hussein who were members of the ONLF negotiation team that was in Nairobi for a proposed third round of talks.
Ahmed and Hussein were members of ONLF central committee and were abducted on January 26 from outside Arabian Cuisine in Upper Hill area.
They were later driven out of the country to Ethiopia by intelligence officials from Addis Ababa and their whereabouts are not known.
ONLF officials who asked not to be named had said security agencies from Ethiopia and Kenya were involved in the kidnapping.
They had been invited for a lunch date at the restaurant near TSC headquarters when they were abducted by men who were in three waiting cars.
One of the cars, a black Toyota Prado and the driver were seized and detained at the Turbi police station the following day but the two were missing amid speculation they had been taken across to Ethiopia.
The ONLF officials who spoke in Nairobi said the two officials were invited by the Kenyan government for peace negotiations. Their whereabouts in Ethiopia are yet to be known.
“This is not the first time that such an incident happens and we urge that the government of Kenya provides us with security. We do not know the fate of our officials but we know they were taken to Ethiopia,” said an official who asked not to be named.
Analysts say that this move may affect diplomatic negotiations between ONLF and Ethiopia brokered by Kenyan Government on 2012.
ONLF is a separatist rebel group fighting to make the region of Ogaden in eastern Ethiopia an independent state.
ONLF, established in 1984, demands for the autonomy of this region, and claimed responsibility for several attacks since the beginning of 2007 aimed at Ethiopian forces in the area, which the government considers a region under the new federal system.
=>standardmedia
The officers, an inspector and a constable attached to Nairobi Area CID are expected to face charges of espionage for Ethiopia’s intelligence services.
Nairobi head of CID Nicholas Kamwende confirmed the arrests and said the officers expected in court Monday morning.
“They will face various charges following the abduction of the two ONLF officials,” said Kamwende.
He added the officers had been identified by witnesses as having participated in the abduction of Mr Sulub Ahmed and Ali Hussein who were members of the ONLF negotiation team that was in Nairobi for a proposed third round of talks.
Ahmed and Hussein were members of ONLF central committee and were abducted on January 26 from outside Arabian Cuisine in Upper Hill area.
They were later driven out of the country to Ethiopia by intelligence officials from Addis Ababa and their whereabouts are not known.
ONLF officials who asked not to be named had said security agencies from Ethiopia and Kenya were involved in the kidnapping.
They had been invited for a lunch date at the restaurant near TSC headquarters when they were abducted by men who were in three waiting cars.
One of the cars, a black Toyota Prado and the driver were seized and detained at the Turbi police station the following day but the two were missing amid speculation they had been taken across to Ethiopia.
The ONLF officials who spoke in Nairobi said the two officials were invited by the Kenyan government for peace negotiations. Their whereabouts in Ethiopia are yet to be known.
“This is not the first time that such an incident happens and we urge that the government of Kenya provides us with security. We do not know the fate of our officials but we know they were taken to Ethiopia,” said an official who asked not to be named.
Analysts say that this move may affect diplomatic negotiations between ONLF and Ethiopia brokered by Kenyan Government on 2012.
ONLF is a separatist rebel group fighting to make the region of Ogaden in eastern Ethiopia an independent state.
ONLF, established in 1984, demands for the autonomy of this region, and claimed responsibility for several attacks since the beginning of 2007 aimed at Ethiopian forces in the area, which the government considers a region under the new federal system.
=>standardmedia
Ergamtooti Wayyaanee Abbaa Duulaan durfamu Embassy Itophiyaa Washington, DC keessatti ergama raawwatuuf yaalaa jiru.
Ayyaantuu.com, Washington, DC
Ergamtooti mootummaa abbaa irree Wayyaanee/TPLF kan Abbaa Duulaa Gammaadaa (Minaasee W/Giorgis) durfamu ajaja TPLF irraa itti kenname qabatee gara Washington, DC dhufuun beekame.
Abbaan Duulaa ykn Minaaseeni fi gareen isaa Embassy Itoophiyaa Magaalaa Washington, DC jiru keeyssa riphuudhaan warreen faayidaa dhuunfaa isaaniitif akkuma isaanii mirgaa fi haqa ummata Oromoo fi Oromiyaa dabarsanii gurguran/kennan waliin ta’uudhaan dhoksaadhaan kaayyoo dharaa kan manneen barumsaa Oromiyaa keeysatti babal’isuuf jedhuun gargaarsa qarshii walitti qabuuf yaalii gochaa akka jiranii fi sochii dhoksaa kanas sabboontoni Oromoo irratti dhaqqabuu ifa ta’ee jira.
Yeroo ammaan tanatti barattoota Oromoo fi kanneen biroo Yunivarsity Haromayaa keessatti barachaa jiran summ’ii nyaata barattootaa keeysatti naquudhaan miidhaa fi yakka hiriyaa hin qabne raawwachaa kan jiru mootummaan abbaa irree Tigree, sababuma nyaata summaa’e kanaan hanga harraatti barattooti ja’a (6) lubbuun isanii darbuun gabaafamaa jira. Kun osoo kanaan jiruu, mootummaan abbaa irree Tigree ergamtoota isaa kanneen akka Abbaa Duulaa jiran biyyaan alatti ergee mana barumsaa ijaaruuf sababa jedhuun karoora kanaan dura maqaa hidhaa laga Abbayyaan walitti qabachuuf yaalee dura-dhaabbanoo sabboontota Oromootiin addunyaa kana marattii fi bakka hundumaatti harkatti faashale bakkka buufachuuf ijjibbaata haarawa dhokaasaadhaan kan eegale ta’uun isaa saaxilameera.
Kanaaf, hawaasi Oromoo marti yaalii Wayyaaneen gama ergamtoota isheen Kaaba Ameerikaa, magaalaa Washington DC fi Stetota adda-addaa keeysatti gochuuf yaaltu akkuma barame tokkummaan dura dhaabbatanii gara warreen isaan ergateetti harka qullaa fi qaaniidhaan akka deebisan sabboontonni Oromoo waamicha lammummaa dabarsanii jiru.
Ambassador David Shinn: This abduction does not auger well for successful peace talks between the ONLF and Ethiopia
Ambassador David Shinn: This abduction does not auger well for successful peace talks between the ONLF and Ethiopia
Ogadentoday Press has asked Ambassador David Shinn- A former US ambassador to Ethiopia 1996-1999 about ONLF’s official’s abduction In Kenya.
1- ONLF, Ogaden National Liberation Front has said in statement that two of their senior leaders have been kidnapped in Kenya? What is the impact of the action of proposed peace talks between ONLF and Ethiopia?
2- Will this affect the Kenya and Ethiopian relationship, since we know that Kenya and Ethiopia have signed security pact last years?
3- Does this mean that Ethiopia is not ready for real and meaningful peace talks in Ogaden?
Ambassodor David Shinn’s answers are here below:
Press reports from Kenya indicate that two members of the Ogaden National Liberation Front (ONLF) were abducted on 27 January 2014 outside a restaurant in Nairobi. Kenyan police are reportedly investigating the incident.
Unnamed ONLF officials stated the two persons were ONLF central committee members invited by Kenyan officials to participate in peace negotiations with Ethiopian government officials. ONLF officials further alleged that security agencies from Ethiopia and Kenya were involved in the abduction of the two ONLF negotiators. I have not seen any official response from either Kenyan or Ethiopian officials. The facts surrounding this abduction are not clear, especially from my location in Washington, which is more than 12,000 kilometers from Nairobi.
This abduction, whoever is behind it, does not auger well for successful peace talks between the ONLF and Ethiopia. Nor does it reflect positively on security in Nairobi. However, there will not necessarily be any impact on Kenya-Ethiopia relations. Any impact on this relationship will depend largely on who was behind the abduction. Nor does it necessarily reflect that Ethiopia is not ready for peace talks with the ONLF. Again, it depends on who carried out the abduction and the nature of their motives.
Ogadentoday Press
Sunday, February 2, 2014
MINILIKOOTA BARDHIBBEE 21-FFAA : Kutaa Duraa
Taammanaa Bitimaa irraa
DURADUBBII
MINILIKOOTA? Eenyu isaan? Gaafii qalbii! Raajii Rabbi! Eenyu egaa isaan? Dursee Minilikoonni as irratti ka’an kun namoota laalleewwan (informeeshina) dhabiisaan, itti-yaada dhabiisaan yookaan lafumaa ka’anii onnoomudhaan: “Minilik, Minilik” jechuun Minilik naazicha Afrikaa sana faarsanii miti. Minilikoonnin ani baanu kun Habashoota Amaaraa keessaa garii kanneen yaada Minilik Lammaffaa amantii fi baruyaa (idolojii) godhachuun alaa-manaa nutti wacaa, arrabaa fi qalamaan nutti duulaa jiran kana. Isaan waraana fi duula hamaa fi kan hammeenyaa, jibbamaa fi jibbisiisaa kanan: “waraana qulqulluu” jedhaniiti jiru. Jarreen kun namtokkeewwan asii fi achi cecceyaa jiran wayii otoo hin taane, warreen: gareewwan taliigaa dhaddhaabbatan, gaazexootaa fi kitaabeewwan maxxaansuun raabsatan, weebotaa fi biloogota kukurfeeffatan, paaltokii fi maaltokii wawaammatan, raadiyolee fi fago-muldhiftuuwwan (tiibiiwwan) babbanachuun “waraana qulqulluu” isaanii kana: uummata Oromoo, saba Oromoo fi Oromiyaa irratti dabraniis uummatoota Kibbaa maraa fi biyyota isaanii mara irratti oofaa jirani.
Nuti Oromoonni, nuti Somaalonni, nuti Sidaamonni, nuti Hadiyyoonni, nuti Kambaatonni, nuti Gede’oonni, nuti Koonsonni, nuti Walaayitoonni, nuti Gaamonni, nuti Kafichoonni, nuti Gimiroonni, nuti Moochonni, nuti Adareewwan, nuti Guraageewwan, nuti Nuweeri fi Anyuwaakonni, nuti Beenishaanguloonni, nuti uummatoonni Sulula Laga Omoo akka isaan nu waamanitti: eekaa “Gaallonni, Shirrixaamonni, Gudeellonni, Walaamonni, Shaanqilloonni,“haramanoonni” fi ”minaamintoonni”, maarree nuti ”gabroonni fi niigaroonni (Niggers)“laggeen isaanii ceenee, daangaa isaanii irra tarkaanfachuun Gondorii fi Goojjam, Manjee fi Amaaraa Saayintii deemuun biyya isaanii hin qabanne.
Isaan garuu, ofii kophaa isaanii jaarraawwan danuu yaalanii daddhabnaan baargama cewuun daboo fi bayii kadhatanii qawwee ibiddaatiin ibidda tufaa nu fixanii, nu qalanii biyyoota fi biyyee teenya qabatani. Harmoota aayyolee teenya fi harkoota aabbolee keenyaa mummuratanii, mormoota fi funyaanota manguddoolee cicciranii, ijoollee kichuuwwan jiraa isaanii hallayyaatti darbachuun irbaata waraabeyyii godhanii, dachee jagnootaa Biyya Walaayitaatti akka waraabessaa dhiiga namoota gorra’anii gadi-ciisuun xuuxxatanii, uummata Dimmee fi uummata Kafichoo lafa irraa duguuguun dhibba keessaa harka 70 fixani. Egaa kunoo, hamma hardhaattti kolonii taasifamuun, harqootata gabrummaa isaanii jalatti argamna.
Hamma Tokkummaan Addunyaa kan “League of Nations” jedhamu, bara 1922 keessa isaan dhoowwetti akka bineeyyii daggalaatti addamfamnee gabaa biyya keessaa fi biyyoota alaatti gurguramaa turre. Abbootii gabraa fi daldaltoota gabraa isaan olaanoo tahan keessaa Minilik isa hangafa ture. Namicha wanneen isaan kanaa olitti eeraman adeemsise, Minilik Lammaffaa isaanii kana ofii isaaniif goota taasifachuu bira kutanii nuuf goota taasiisuuf aggaamaa, wacaa, gurra nu duuchaa jiru. Amma ija-nyaatanii, nyaara-addachuun: “Minilik jagna keessanii siidaa isaa qeyee-qeyee keessan keessatti dhaddhaabbaddhaa” nuun jechuutti ka’ani. Nuti sagalee tokkoon kana fudhachuu dinnaan kunoo: “waraana qulqulluu” nutti labsanii jiru. Egaa, waayeen kanaa baldhinaan barreeffata kana keessatti ilaalamaa, yoo yeroon isiinii hayyame mee duukaa-bu’aa!
SEENSA
Irranatti: “Minilikoonnin ani baanu kun namoota Habashoota Amaaraa keessaa garii, kanneen yaada Minilik Lammaffaa amantii fi idolojii” godhatani jedheetan ture. Jarreen kun “amantii fi idolojii” bira dabraniiyyuu yaada Minilik “sagantaa” taasifatanii argamu. Jarreen ijjii fi sammuun isaanii waan yaada Minilikiin cufameef, ekaraa isaa amantii godhachuu irra dhaqqabanii jiru. Dabraniis yaada isaa “idolojii” ofii, hojiiwwanii fi gochoota isaammoo “sagantaa” ofii godhachuun adeemaa jiru. Raajii WAAQAA, safuu namaa! Jarreen: “nuti Kiristaanota” nuun jedhan kanatu, ekeraa Minilik bakka Kiristoos buufate jechaa dha. Akkuma jirutti bala’ummaa fi balleessanii baduun jarreen kanaa as irratti kan dhaabate.
Kanaaf, ee kanaaf nuti Oromoonni fi uummatoonni Kibbaa warreen harqoota gabrummaa Habashaa jalatti argamnuu, dubbii isaanii kana akka laayyootti ilaaluu hin qabnu! Namni harra ekeraa Minilik, yaada Minilik, hojiiwwanii fi gochoota Minilikiin adeemaa jiru, boru: hojii fi gocha suukkaneessaa inni bowwaa Aannoleetti, gooroo Calanqootti, baddaa Gullallee fi Darraatti, dachee Walaayitaa fi Kafichootti, qeyeewwan Dimmee, warra Gaambellaa fi Gimiraa faatti adeemsise sana amma adeemsisuu irraa hin deebiyu. Ammaan tana duulli isaan nu Oromoota irratti: eekaa nu Jawaarota, nu Qeerrota, nu dura-dhaabattoota Biiraa Baddallee, nu dura-dhaabatoota asimaarii maraatee, nu “Wonagoota (OLF)“, ee isaaniif silaa “Gaallaan Gaallaa“-dhumaa nu ABO-ota fi nu ULFO-ota warra OPDO irraa addaan hin baasanii, duulli fi ololli, maqaballeessii fi maqaxureessiin isaan oofaa jiran kan hedduu nama maalalu, dabreetuu kan nama suukkaneessu. Jarri karaa badii fi badiisaa qabatan kun, sarara-diimaa (“redline“) irra tarkaanfachuun uummata Oromoo guddicha irratti duula hamaa labsaa jiru.
“Karaan jaldeessaa hallayyaa nama geessa“, jedha mammaaksi Oromoo tokko. Jarreen karaa jaldeessaa qabatanii deemaa jiran kun, otoo karaan isaan qabatanii deemaa jiran sun kan biyya isaanii, Biyya Amaaraa yookaan Biyya Habashaa keessa tahee ammana rakkoo miti. Garuu, karaan badii fi badiisaa inni isaan irra xaxallisaa jiran kun kan Oromiyaa fi Biyyoota Kibbaa keessatti argamu. Isaan biyyuma keenya keessatti, dacheedhuma teenya irratti, magaalaawwanii fi baadiyyaalee keenya keessatti duula hamaa kana nu irratti gaggeessaa jiru. Ammoo, ibiddi isaan nu guggubuuf nu irratti, qeyeedhuma keenya keessatti qabsiisaa, afuufaa jiran kun akka garuma isaaniitti cewuu dandayu ganamumaan beekuu qabu. “Yaa qotiyyoo ati marga agarte malee, hallayyaa hamaa marga san cinaa jiru hin agarrekaa, yaa matadhabeessa, garaqabeessa nanaa!”, jedha jechantaan Oromoo tokko! Ibiddi hamaan amma isaan nuuf shidaa jiran kun waan akka laayyootti ilaalamuu hin qabne. Jarri karaa badii fi badiisaa qabatee nus, ofis balleessuuf deemu kana, Oromiyaa guutuu fi addunyaa guutuu irratti sagalee tokkoon akka isaan kana irra adabatanii taa’an cimsinee itti-himuu qabna! Ee, kana akka isaanitti himuun ofis, isaanis ibidda isaanii jalaa-oolchinu kan nu taasisu aadaa keenya, aadaa Oromoo isa namummaa fi namooma irratti hundaaye sana!
Wanneen jarreen kun raasaa kana (jidduu kana) uummataa fi saba Oromoo irratti adeemsisan keessaa inni tokko: “Oromoon Toopphiyaa fi Afrikaa alaayyi” dhufe kan jedhamu, isa dabtaroonni isaanii bardhibbee 16-ffaa irraa kaasuun xibaaran sana haaromsanii afuufuu dha. Muummiyyeewwan (iliitonni) Habashoota Amaaraa seenaan isaanii kan sobaan lallaaqame waan taheef, kan warreen biroos akkanuma isaanitti fakkaata. Dubbiin isaanii tun akkuma Oromoon: “haati hattuun intala ofii hin amantu” jedhu sani. Isaan alaa, Arabiyaa Kibbaa, Yaman irraa dhufuu isaanii dhokfachuuf dursaniitoo nuun: “Biyya Hindii irraa“, “Biyya Faransaa irraa“, maaloo maaloo irraa nuun jedhu.
Isaan seenaa sobaa fi seenaa ergisaa akka kooraa fardaatti ergifachaa waan as gayaniif, keenyas akkanuma isaanitti fakkaatee laata? Mootuu Saabaa, Minilik Tokkoffaa, mootii warra Yuudaa Solomoon faa irraayyi dhalannaa faan, amantiin Kiristaanaas dhuunfaa isaanii tuhuun isaa, fidalli isaanii kan alaa Yaman irraa, innumtuu Fooneshiyaa (Libaanon ammaa), innumtuu Gibxii, qeyee Fara’oonotaa Afrikaa, dachee Kuushota durii fi Nuu-Biyyaa faa irraa madduun isaa dhokfameeti akka xaafii Bichanaatti, akka baaqilaa Saalaa Dingaay faatti biqiluu isaa, ammoo Qubeen teenya alaa dhufuu isaa nutti lallabu. Garuu, yoo hundee dubbii tanaa jala-buune, deemnee deemnee hundeen fidala isaanii fi hundeen Qubee teenyaa tokkuma. Deemee deemee maddi isaanii dachee Fara’oonotaa, Gibxii Kuushota duriiti. Isaan ala irraa dhufuu keenya kana, isaanimmoo Biyya Habashaatti biqiluu isaanii kana maaf isaan dabtaroota Mooxaa-Qaraaniyoo kanneen fidala isaanituu dubbisuu hin dandeenye sana dhiisanii, bantii barateeyyii barachiis (pirofeesar) Laaphisoo Deleeboo leencicha Hadiyyaa, qeerransicha Kuush keenyaa sana hin gaafanne?
Rakkoon amma jiru, oduu isaanii isa Oromoon ala irraa dhufuu isaa himu sana otoo hin taane, isaan keessaa gariin ammaan tana: “uummanni Oromoo biyya dhufe sanitti haa deebiyu“, jechuu isaaniiti. Uggum yaa WAAQ! Jarri kun namoota fayyaaleyyii dha moo maal dubbiin? Mee haa jennutti yaada maraattuuwwanii fi warra dhukkubsatoota sammuu kana, warra Hospitaalli Qarree Kolfee (“Amaanu’eel“) isaaniif malu kana uummanni isaanii kabajamaan sun fudhate haa jennu. Maal godhaniitu? Akkamitti? Humna maalitiin faa uummata Oromoo kan kitila 46-aan lakkaawamu kana Gaafa Afrikaa irraa buqqisanii Biyya Hindii yookaan Paaris, Biyya Faransaatti ergu? Harra mee, baqattoota kitila lamaa-sadii faatu eessattuu gaafa argaman addunyaa guutuu iyyisiisaa, rakkisaa jiraa?
Inni uummanni tokko waggaalee 500, yookaan sanaa ol booda: “gara biyya irraa dhufeetti haa deebyu” jedhamu kun, yaada bu’ura-maleessa tahe kan raatuu fi maraatuun wayii kaasu. Akka isaan jechaa jiran kanatti yoo deemne mee, warra Oroppaa irraa gara Ameerikaa Kaabaa, Ameerikaa Kibbaa fi Awustiraaliyaa dhaquun qubates gara Oroppaatti deebiya jechaa dha. Kun dubbii maraatuun gabaa keessaa dudubbatu wayiiti malee, kan nama-lafee tokkoon kaafamuu miti. Waan hundaafuu, Oromoon eessumaayyuu gara Afrikaa akka hin dhufne; akka uummatoota maddi isaanii Afrikaa Kaaba-Bahaa fi Bahaa tahe kan agarsiisu waan hedduutu tuulamee, tuulamee ciisaa nuti kanatti homaa hin rakkannu.
Yaa warra abbaa “Manxir“, yaada “minxaraa” kana irraa adabattanitoo yoo teessan isiniif wayya! Hin maraattani moo maaf uummataa fi saba Oromoo burkaana (“volcano“) riphee ciisu kana dhagaraa fi doomaa-dhaan qoqqottanii ofitti gadi-dhiiftu? Garuu, nuti akka keessanii mitii, akka keessan of hin goonuu namummaa-dhaan namummaa irraatti dhaabanee qabsoo namummaa, isa mirga ilmoo namaa kan jalqabne kana fiixaan-baafanna. Gaafas, uummanni keessan kun inni amma isin maqaa isaatiin nutti kaatan, ibidda qabsiisaa jirtan kana jalaa-bawuu dandaya. Gaafa sana Oromiyaan walaboomtee Republika Gadaa-tiin durfamtu biyya keessan Biyya Habashaa wajjin akka biyya ollaa tokkootti, akkuma Biyya Jarmanii fi Biyya Faransaa hardhaa kana nagaan wal-cinaa jiraatti! Kun akkuma jagnichi Oromoo Jaarraa Abbaa Gadaa jedhe san: “waan akka du’aatii, homaayyuu hin hafuu“, kana ganamumaan nuuf beekaa!
Itti-fufa!
Mooraan Yuuniversitii Haromayaa Goolame.Barattooti Hedduun Nyaata Summaaye Nyaachuu Irraan Miidhaman.
Diddaa barattooti Yuuniversitii Haromaayaa kaasaniin wal qabatee guyyaa har’aa sirni abbaa hirree mootummaa Wayyaanee baraa gara baraatti barattoota mala adda addaan fixuu aadeffate har’as caalmaatti jabeeffatee itti fufee jira. Haala kanaa har’a 31/1/014 dallaa university Haromayyaa keessatti nyaata barattootaa keessatti summii lubbuu dabarsaa makuun barattootni nyaata kana nyaatan kumaatamni miidhaan guddaa irra gahuun kan mana yaalaa seenan yoo tahu, kanneen maqaan isaanii adda hin baane lakkoofsi isaanii tilmaamaan ja’a tahan lubbuun akka darbee jiruus dhagahamaa jira. Barattootni mana yaalaa galan illee lubbuu darbuu irraa akka hin baraaramne dhagahamaa jira. Kanneen maqaan isaanii adda hin bahiinii fi haala gabaasa kanaa jala jalaan kan gabaafnu tahuu gamanumaa Qeerroon hubachiifna.
=>qeerroo
=>qeerroo
Ayyaanni WBO Magaalaa Perth keessatti Kabajame milkii fi injifannoon xumuramee
Guraandhala 2, 2014, MOA, Perth;- Ayyaanni WBO Amajjii 26/2014 magaalaa guddittii “West Australia” kan taate “Perth” ti sirna hoo’aa fi miidhagaan ayyaaneffatame. Sirni ayyaana kanaa akkuma aadeeffatametti eebba manguddotaa fi Faaruu Alaabaa Oromoon eegale. Itti aansuun Konyaa ABO Perth bakka bu’uun hirmaattotaan bagan nagaan dhuftanii fi galata kan galchan Ob. Gammachuu Dambalii ti. Ob. Gammachuun keessummoota hirmaattotaan erga wal barsiisaniin booda, akeeka qophichaa fi sagantaalee jiran beeksisuun MGS fi MBBA – ABO Ob. Gaashuu Lammeessaa fi gaafatamaa Jaarmayaa fi Siyaasaa kutaa ABO Australia Ob. Gammachuu Fayyeeraa gara waltajjiitti afeeran.
Ob. Gaashuu Lammeessaa seenaa Ayyaana Guyyaa WBO yaadachiisuun dirree qabsoo fi caayaalee ABO qofaa biratti waggoota muraasaaf erga kabajamee booda guddachaa fi babal’achaa deemuun ayyaana Ummata Oromoo bal’aa ta’uu ibsan. Kan seenaa hayyoota seenaaf keenyee, akka qabsaa’aatti kan itti xiyyeeffannu haala qabatamaan har’a harkaa qabnuu irratti kan jedhan Ob. Gaashuun qabsoon bilisummaa Oromoo yeroo ammaa qabatamaan irra jiru ayyaaneffattootaaf bal’inaan ibsan.
Qabsoon bilisummaa Oromoo ABOn hogganamu bu’aa bahii fi gufuun keessaa fi alaan itti heddummaatu illee gufuulee hunda injifannoon irra aanee akeeka QBO; Bilisummaa Ummata Oromoo fi Walabummaa Oromiyaa dhugoomsuuf qabsoo hidhannoo, siyaasaa, dipilomaasii fi Warraaqsa Ummataa qindeeffatee gaggeessuun humna guddaa ta’uutti Ummanni Oromoo ittiin boonuu qaba jedhan.
Wabii fi Gaacha Umaata Oromoo kan ta’e WBO ilaalchisee Ob.Gaashuun yommuu ibsan dirree sochii kaabaa-kibba, bahaa-dhiha, akkasumas jeddu gala Oromiyaa keessaatti babal’ifachaa tarkaanfilee jajjabduu diina irratti fudhachaa akka jiru, tarkaanfii kanas jabeessee akka itti fufu ta’uu firootaa fi diinota keenya maraaf ifa goona jedhan.
Sochii biyya keessaa ilaalchisees caasaalee ABOn ijaaraman fi qabsichi kan of keessa uummate Sochii Qeerroon Bilisummaa Oromoo taasisu akka jabaatee humna jijjiirraa bu’uraa argamsiisuu danda’utti Addi Bilisummaa Oromoo tumsa irraa eegamu mara of qusannaa tokko malee taasisa jedhan. Kanuma waliin hojii dipilomaasii kan ilaalu sagalee Ummata Oromoo fi sochii QBO dhageessisuun cinatti shiraa fi yakka Wayyaaneen Ummata Oromoo fi Oromiyaa irraan gahaa jirtu saaxiluuf ABO jabaatee hojjataa akka jiruu fi dhageettii hedduun argamuu kan ibsan Ob. Gaashuun hojii gama kanaa humneessinee gurra horuun; adda durummaan hawaasa Oromoo biyya alaa jiraatan irraa kan eegamu ta’uu jabeessanii dhaaman.
Ibsa bal’aa viidiyoo fi suuraaleen deeggaramee kenname si’aa’inaan kan dhaggeeffatan ayyaaneffattoonni waantota ifa hin taane hunda naamusaa fi naamusa ijaaraa ta’een gaafataniiru. Ob. Gaashuunis deebii qubsaa deebisaniiru. Dabalataan ABO maal nurraa eega? Maal nuuf dhaamtu? Gaafii jedhuuf;
Diinonnii QBOs ta’ee Ummata Oromoo cabsuuf dhama’an Wayyaanee qofa otoo hin taane kanneen bakka kufanii ka’uuf ekeraa faarsuu eegalan akka dabalatu yaadachiisuun kana hunda irra aanuuf injifannoolee amma har’aatti argame eeggachaa qaawwa diinni ittiin nu seenuu danda’u mara cufachuu keenya marikaneeffachuu akka feesisu; kanuma waliin mooraa Oromummaa keessatti of eeguun ulaagaa sabbonummaa ti kan jedhan Ob. Gaashuu yeroon ammaa taa’anii kan hojjatu yeroo itti qeeqan otoo hin taane kan beekumsa qabu beekumsaan, kan ogummaa qabu ogummaan, kan humna qabu humnaan, kan maallaqa qabu maallaqaan qabsaa’otaa fi WBO cina dhaabbachuun gaafatamuummaa seenaa jalaa yeroo of baasuu qabnu waan ta’eef bakka dandeettii keenyaa adda baafannee dirqama keenya haa baanu jechuun dhaaman.
Ayyaana kana irratti kabajamtuu fi jaalatamtuu kan taane artiisti Ilfinash Qannoo Norway irraa kan argamte yommuu ta’uu haasaa gabaabaa taasifteen jabinni qabsaa’otaa obsaa fi cichoomina akeeka dhaabbataniif qabaniin akka madaalamu ibsuun obsa waliif qabaannee tokkummaan dhaaba keenya ABO cinaa haa dhaabbanu jechuun dhaamsa qabdu dabarfatte.
Ob. Gammachuu Fayyeeraa gama isaaniitiin sochii ABO biyya Australia keessatti taasisaa jiruu fi tarsiimoo diinni ittiin hawaasa Oromootti seentu yaadachiisuun, hawaasni Oromoo akkuma aadaa isaatti jabaatee sochii diinaa akka fashalsuu fi dursee irratti hojjatu dhaaman.
Ayyaana kana irratti Vidiyoon sochii WBO fi diddaa sabboontota Oromoo biyya keessa qalbeeffachiisu kan agarsiifame yommuu ta’u; hirmaatonni ayyaana kanaas vidiyoolee sa’aa dheeraaf agarsiifame gammachuu fi marartoo guddaan erga ilaalanii booda battalumatti tinnisa WBOf oolu kumoota hedduun lakkaa’amu gumaachuun gumaachi fakkaataan jabaatee akka itti fufuu fi waan qaban maraan ABO waliin akka hiriiran waadaa galan. Gumaata taasifameenis ta’ee hirmaannan hawwan Oromoo Perth fakkeenya gaarii fi abdii qabsaa’otaa Oromoo ta’uu isaanii kan mirkaneesse ture.
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text:
By Bantuu Turaa
Kan isin dhibu qabsoo waggaa 50 oromoon abbaa afaan isaa fi aadaa isaa ta’uuf deemsise kijiba itti makuun seenaa OPDO fakkeessuuf yaalan. Ni beeknaa bar hin dagannee woyta isaan sabboontota bakka ummanni walgahu hundatti daamanii qubee afaan oromoo barsiisan isaan tarkaanfii itti fudhatan. Hardha ammo seenaa oromoo abbaa afaan isaa akka ta’u nutu hojjate jedhanii miidiyaalee isaanitiin odeessan. Seena hattoonni seenaa hatan! Seenaa addaa dargii irratti hojjanne jedhanii kan ofii ol kaasun haasayan; fiilmii qabsoo isaanii hojjatan sabatti agarsiisan! Qabsaa’onni keenna dhagaan taankii dargii booji’an jedhan! Oduu irra darbanii ebalu qabsaayaan keenna xiyyaara dargii dhagaan samirratti haleelee kuffise jechuu qofa isaan hafe! Ammallee qabsoo Finfinneerratti oromoon dhiyeesse deebii kolbaa itti hin kennine! Qabsoo sabaa ni tuffatu! Qabsaa’aa ni kufa qabsoon itti fufa! Anis geerrarsa armaan gadii kanaaf isin affeere!
Geerrarsa
Ka’i ka’i ka’ii
Finfinnee fi Dirreellee numarraa muranii
Sabnillee fincillaan qawwemaan dhayanii
Oromiyaan biyyaa handhuurri finfinnee
Wanta diinni jedhe nu irraa fudhannee!
Ka’i ka’i ka’ii
Diina wawween dhayii!
Ka’ii lolii(2)
Diina mooyii galii
Ka’ii lolii(2)
Finfinneetti galii!
Diinatu farrisee
Oromoo cunqursee
Finfinnee buqqisee.
Amma lafaa kaanaa
Diinaan ni falminaa
Gabrummarraa baanaa.
Yaa saba Oromiyaa
Ani simaaf iyyaa!
Hidhannee ni kaanaa
Falmiin bilisoomnaa!
Hunda nu roorrisaa
Seenaa keenna dhoksaa
Kan ofii ol kaasaa!
Yaa saba falmadhuu
Nyaapha injifadhuu
Biyya kee dhuunfadhu!!!
Gamteessaa Sabaa


text:
FOOLIISHSHO SASE
Maganoho Uullate Noosi Alaami Maati?
Maganoho mannu oosora noosi alaami maati?
Magano hettinsoonnisihu hiittoonniiti?
Uullate aani heeshsho konni ka'a hiittoota ikkitanno?
MAGANOHO uullate noosi alaami hagiirsiisannoho. Yihowa uulla hagiirraamunna fayyu manninni wo'mitara hasi'ranno. Qullaawu Maxaafi, “Maganu Edenete kaashshu base qixxeessi; la''ate hagiirsiissannotanna itate baxissanno haqqeno…fushshi” yaanno. Maganu umi labbaahanna meyaata, yaano Addaaminna Heewani kalaqi gedensaanni hakko biiffino qaera worinsa; togono yiinsa: “Ille ilamme batidhe, uulla wo'me iseno gashshe.” (Kalaqo 1:28; 2:8, 9, 15) Konni daafira Maganu alaami mannu ooso ilanno gede, qaensa ikkitino gannate uulla wo'mate halashshanno gedenna saada towaatanno gedeeti.
2 Maganu Yihowa mannu gannate ikkitino uulla aana hee'rara noosi alaama wonshannoha lawannohe? Isi, ‘Ani coyi'roommore wonsheemmo’ yiino. (Isayyaasi 46:9-11; 55:11) Addaho, Maganu alaamasi mitte huluullo nookkiha wonshanno! Isi ‘uulla kalaqinohu mulla ikkikki mannu oosora qae ikkitara’ ikkino gede coyi'rino. (Isayyaasi 45:18) Maganu uullate aana hiittoo manni hee'rara hasi'ranno? Qoleno mageeshshi yanna hee'rara hasi'ranno? Qullaawu Maxaafi togo yee dawaro qolanno: “Keeraano uulla ragidhanno; ise aanano hegerera heedhanno.”—Faarso 37:29; Ajuu[j]a 21:3, 4.
3 Addaho kuni xaa geeshsha di''ikkino. Xaa yannara mannu xiwamanno, reyanno; qoleno gaaramannonna mimmito shaanno. Konni daafira mittu kalaqamino qarri no yaate. Kayinnilla uullate aana xa noo ikkito heedhara Maganoho horonta alaamasi di''ikkino! Kalaqamino qarri maatiyya? Maganu alaami wo'minokkihu mayiraati? Qarru jammarinohu iima ikkino daafira, mannu ooso borreessitinohu xaggete maxaafi giddo mittuno dawaro qolankera didandaanno.
MITTU DIINI KALAQAMI
4 Kalaqote maxaafi, Edenete kaashshu base giddo mittu Magano hettisannohu kainota kulannonke. Kuni hettisamaanchi “hamashsho” ikkinota xawinsirono addu hamashsho di''ikkino. Ajuujate maxaafi iso, ‘manna duuchcha so'risiisannohu Sheexaanu Daawuloosi’ yee xawisanno. Qoleno kuni diini ‘bi'ree hamashsho’ yaamamino. (Kalaqo 3:1; Ajuu[j]a 12:9) Mittu hayyichchu manchi ashangulliite coyidhanni noo gede asse coyi'ra dandaannonte gede, kuni wolqaataamu sokkaanchi woyi illete leellannokkihu ayyaanaamu kalaqami Heewani coyishiishate hamashsho horoonsi'rino. Kuni ayyaanaamu kalaqami Maganu uulla mannu oosora qixxeessi wote nooti dihuluullissanno.—Iyyoobi 38:4, 7.
5 Yihowa kalaqami baalu guuta ikkina “Daawuloosi” woyi “Sheexaane” kalaqinohu ayeetiyya? Haranchunni, Maganunnite ayyaanaame ooso giddo mittu umosi soorre Daawuloosi ikkino. Kuni hiitto ikke ikkanno? Mitte yannara jooganna ammanaminoha ikkino manchi yannate gedensaanni mooraancho ikkara dandaanno. Hiitto ikke? Kuni manchi wodanisi giddo busha yorto kalaqi'rara dandaanno. Tenne bunshe assaawa agura hoogiro, hatti bunshe lophphitanni hadhara dandiitanno. Hakkiinnino coyi injiisiro tenne assaawanni keeshshino bunshe assara dandaanno.—Yaaqoobi 1:13-15.
6 Sheexaanu Daawuloosino hatto ikkino. Maganu, Addaaminna Heewani ooso ilanno gedenna sirchinsa uulla wo'manno gede kulinsa wote Sheexaanu macciishshikki digatino. (Kalaqo 1:27, 28) Sheexaanu, ‘Kuni manni baalu Magano magansi'rante ane mayira dimagansi'ranno!’ yee hedikki digatino. Konni daafira wodanisira bunshe rumuxxitu. Goofimarchoho tenne bunshesi assate Maganu assinokkire assino yee Heewani dogi. (Kalaqo 3:1-5) Konninni kainohunni “Daawuloosi” yaano “Su'ma Hunannoha” ikki. Hattono “Sheexaane” yaano “Hettisamaancho” ikki.
7 Sheexaanu dogenna kaphphe Addaaminna Heewani Maganu hajajo diigganno gede assi. (Kalaqo 2:17; 3:6) Konni daafira Maganu hajajo'ya diigginiro reyitinanni yiinonsa garinni goofimarchoho reyitu. (Kalaqo 3:17-19) Addaami cubbo loosi yannara guuntesi ba'ino daafira sirchisira baalaho cubbo sayisino. (Roomu Sokka 5:12) Tenne ikkito xawisate buddeena gannanni mixashsho lawishshu gede assine adha dandiinanni. Mixashshote hiinxa heedhuro gannanni buddeeni baalu ma haare ka''anno? Mittu mittunku buddeenchi hattee hiinxa woyi muso adhe ka''anno. Hatteente gede, mittu mittunku manchi Addaamiwiinni cubbu “hiinxa” ragi'rino. Mannu baalunku geedhannohunna reyannohu konniraati.—Roomu Sokka 3:23.
8 Sheexaanu Addaaminna Heewani cubbo loossanno gede assi wote finqille kakkayisanni no. Isi hakkawote, Yihowa gashshanno gari digaraho yee hettisamanni no. Wole ragaanni Sheexaanu togo yaanni no: ‘Maganu busha gashshaanchooti. Kaphphannohonna gashshannorira danchare ho'lannoho. Mannu ooso Maganoho gashshama dihasiissannonsa. Bushanna dancha badate uminsa wossa'na dandiitanno. Ane gashshooti hunda galturo woyyannonsa.’ Maganu tenne kissera dawaro qolannohu hiittoonniiti? Mitu manni, Maganu finqilaasine hakkawotenni shoommero woyyanno yee hedanno. Ikkina tini Sheexaanu hettisammera dawaro qoltanno? Maganu gashshanno gari gara ikkasi buuxisiissanno?
9 Yihowa guutu taashshote akati noosiha ikkino daafira, finqilaasine hakkawotenni reyitanno gede diassino. Isi Sheexaanu hettisammera ikkado dawaro qolatenna Daawuloosi kaphphaancho ikkinota buuxisiisate yanna ee la''ate wossanino. Konni daafira Maganu, mannu ooso wossanantino yanna geeshsha Sheexaanu silxaanera woroonni ikkite umonsa gashshitara wossani. Yihowa tenne assinohu mayiraatironna Sheexaanu hettisammera dawaro qolikki kageeshshi yanna keeshshinohu mayiraatiro konni maxaafira fooliishsho 11 aana ronseemmo. Xa kayinni togo yee assaawanke danchate: Addaaminna Heewani mitto dancha coye uyinonsakkiha Sheexaane ammanansa garaho? Baalankare uyinonsaha Yihowa kaajjadohonna kaphphaanchoho yee ammanansa garaho? Ate ikkoottoro ma assatto?
10 Xaa yannara mitti mittinkera togooti wossa'na hasiissanno hajo tuncu yitannonke daafira, tenne xa'mo seekkine wodancha hasiissannonke. Addaho, Yihowara kaa'lite Sheexaanu hettisammera dawaro qolatto kaayyo noohe. Yihowa Gashshaanchokki assite doodhanna Sheexaanu kaphphaancho ikkinota leellisha dandaatto. (Faarso 73:28; Lawishsha 27:11) Alamenkera biliyoonetenni kiirranni manni giddo konne doorsha doodhitannori boode manna calla ikkansa dadillissanno. Tinino mitte hasiissanno xa'mo ka'anno gede assitanno: Isi Qullaawu Maxaafi tenne alame gashshaanchi Sheexaane ikkinota rosiisanno?
TENNE ALAME GASHSHAANCHI AYEETI?
11 Tenne alame gashshaanchi Sheexaane ikkinota Yesuusi huluullame diegennino. Mitte yannara Sheexaanu Yesuusira maalale ikkitino doogonni ‘alamete mangiste baala ayirrinynyinsa ledo’ leellishisi. Hakkiinnino Sheexaanu Yesuusira togo yee qaale eisi: ‘Guluphphite sagadittoeronna magansi'rittoero konne duuchchanka coye atera eemmohe.’ (Maatewoosi 4:8, 9; Luqaasi 4:5, 6) Hanni konne coye hedi. Sheexaanu tenne alame gashshaancho ikka hoogoommero hatto yaasi Yesuusira fatana ikkitasira dandiitanno? Tenne alame gashshooti gudisame Sheexaanunniha ikkasi Yesuusi dimoromino. Alamete gashshootira silxaane uyinohu Sheexaane ikka hoogoommero Yesuusi tenne coyi'rikki diaguranno.
12 Addaho, Yihowa duuchchanka dandaanno Maganooti; xagge ikkitannota kalqete alame kalaqinohu isooti. (Ajuu[j]a 4:11) Ikkollana Qullaawu Maxaafi mittowano Magano Yihowano ikko Yesuusi Kiristoosi tenne alame gashshaanooti diyaanno. Isinni Yesuusi, Sheexaanu ‘tenne alame gashshaancho’ ikkinota xawise kulino. (Yohaannisi 12:31; 14:30; 16:11) Hakkiinni saeno, Qullaawu Maxaafi Sheexaane Daawuloosi ‘tenne alame magano’ yaanno. (2 Qorontoosi 4:3, 4) Konne diina woyi Sheexaane lainohunni Kiristaanchu hawaariya Yohaannisi togo yee borreessino: “Alame [wo'ma] Sheexaanu gashshooti woroonni ikkitino.”—1 Yohaannisi 5:19.
SHEEXAANU ALAME BA'ANNOHU HIITTOONNIITI?
13 Diru lexxi kiiro, alamete aana bunshe roore batidhanni hadhino. Alamete aana olunni mimmito gudanno wottaaddari, awaawurtannori poletiku mannooti, insaneeto danchuulle lawisse doggannori amma'note marootinna mararro nookkihu jaddo loosanno manni wo'mino. Tini alame woyyeessinannikki gede ikkitino. Maganu tenne busha alame isi olinni yaano Armagedooninni hunanno yanna mule ikkitinota Qullaawu Maxaafi xawisanno. Hatte yannara keeraanchimma wo'mitinoti haaro alame tenne alame riqibbanno.—Ajuu[j]a 16:14-16.
14 Maganu Yihowa iimi Mangistesira woyi gashshootisira Gashshaancho ikkara doorinohu Yesuusi Kiristoosiiti. Qullaawu Maxaafi seeda yanna albaanni togo yiino: ‘Qaaqqu ilaminonkena labbaa qaaqqo uyinoonninkena; gashshootu qotisira ikkanno; su'masino Keeru Woma yinanni. Gashshootisira qacce, keerisira dannu dihee'ranno.’ (Isayyaasi 9:6, 7) Konne gashshoote lainohunni Yesuusi rosaanosi, ‘Mangistekki daggo. Fajjokki iima ikkitino gede, uullano ikkito’ yite huuccidhanno gede rosiisino. (Maatewoosi 6:10) Albaange konni maxaafira ronseemmonte gede, Maganu Mangiste tenne alame gashshoote baala hunte insa bayichcho amaddanno. (Daanieeli 2:44) Hakkiinnino uulla gannate assitanno.
HAARO ALAME DAATE MULE NO!
15 Qullaawu Maxaafi, ‘Ninke keeraanchimma heedhannota haaro iimanna haaro uulla hexxote qaali garinni agadhineemmo’ yee buuxisiisanno. (2 Pheexiroosi 3:13; Isayyaasi 65:17) Mito wote Qullaawu Maxaafi “uulla” yaanno qaale horoonsi'rannohu uullate aana hee'ranno manna xawisateeti. (Kalaqo 11:1) Konni daafira, keeraancho ‘haaro uulla’ Maganu albaanni ayirrinynye afi'rino manni dagoomaati.
16 Yesuusi daggannote haaro alame giddo Maganu albaanni ayirrinynye afidhinori baalu “hegere heeshsho” afidhanno yee qaale eino. (Maarqoosi 10:30) Hanni Qullaawa Maxaafakki fa'nite, Yesuusi hegere heeshsho afi'rate assa hasiissannonkere lainohunni Yohaannisi 3:16 nna 17:3 aana yiinore nabbawi. Xa hanni uullate aana gannatete giddo tenne hagiirsiissannota Maganu elto afi'rate gabba''annonsa manni afi'ranno atoote lainohunni, Qullaawu Maxaafi mayyaannoro la'no.
17Bunshe, olu, jaddonna finqille diheedhanno. “Bushu manchi digeedanno…Shooshaqootu kayinni uulla ragidhanno.” (Faarso 37:10, 11) ‘Maganu uullate qaccenni uullate qacce geeshsha ola hunanno’ daafira, keeru hee'ranno. (Faarso 46:9; Isayyaasi 2:4) Hakkiinnino, “keeraano lattanno; aganu bayichchisinni ho'la geeshsha [hegerera] keeru bati'ranno.”—Faarso 72:7.
18Yihowa magansidhannori yaaddo nookkiha teesse heedhanno. Bi're Isiraeelete gosa Maganoho hajajantu diro baala yaaddo nookkiha ge'e heedhino. (Zelewaawuyaani 25:18, 19) Konne lawanno garinni konni ka'a Gannatete giddo ge''e hee'ra tashshi assitanno!—Isayyaasi 32:18; Mikiyaasi 4:4.
19Sagalete anje diheedhanno. Faarsaanchu, “Uullate aana gidu wo'manno; ilaallate sammorano dayya''anno” yee faarsino. (Faarso 72:16) Maganu Yihowa keeraanosi maassi'ranno; qoleno “uulla gumase uyitanno.”—Faarso 67:6.
20Uulla gudisidhe gannate ikkitanno. Mitte yannara cubbaataamu manni hunino uulla aana biifaddanna haaruudde minna minnanni; qoleno hagiirsiissannoti kaashshu base hala'litanno. (Isayyaasi 65:21-24; Ajuu[j]a 11:18) Yanna sa'u kiiro mannu hee'rannoti uullate base hala'litanni hadhannohura, uulla wo'manti Edenete kaashshu base gede biiffanno hattono lattanno. Qoleno Maganu ‘angasi fane heeshsho noonsarira baalaho halchonsa wonshanno.’—Faarso 145:16.
21Mannunna saada mimmito digawajjitanno. Mini saadanna gaxigalu mitteenni itanno. Xa gawajjanno gaxigala hatte yannara qaaqqu nafa diwaajjanno.—Isayyaasi 11:6-9; 65:25.
22Xiwanu dihee'ranno. Yesuusi iimi Mangiste Gashshaancho ikke hursanno hurre uullate aana noo waro hursino hurrenni roortanno. (Maatewoosi 9:35; Maarqoosi 1:40-42; Yohaannisi 5:5-9) Konni daafira “hakko [haaro alamera] hee'rannohu, ‘Xiwamoommo’ diyaanno.”—Isayyaasi 33:24; 35:5, 6.
23Reyinohu banxeemmo manni hegerera hee'rate hexxo afi're ka''anno. Reyotenni fooliishshidhe noorinna Maganu qaagannonsari gudisante ka'anno. Isinni ‘cubbaataammuno keeraanono reyotenni ka'anno.’—Soqqamaanote Looso 24:15; Yohaannisi 5:28, 29.
24 Bayiru Kalaqaanchinke Yihoware rosanna isira soqqama hasidhannorira baalaho hagiirsiissanno yanna agartannonsa! Yesuusi qotesiinni sutaminohura jaddo assino manchira, ‘Ane ledo gannatete hee'ratto’ yee qaale eisi wote yiinositi uullate aana ikkitanno gannateeti. (Luqaasi 23:43) Konne atoote baala afi'neemmo gede faro faninonkehure Yesuusi Kiristoosire roorsine rosa hasiissannonke.
QULLAAWU MAXAAFI ROSIISANNO ROSO
- Maganu uulla gannate assate noosi alaama wonshanno.—Isayyaasi 45:18; 55:11.
- Xa tenne alame gashshanni noohu Sheexaaneho.—Yohaannisi 12:31; 1 Yohaannisi 5:19.
- Dagganno haaro alamera Maganu mannu oosora batinynye atoote dirrisanno.—Faarso 37:10, 11, 29.
Xiinxallote Xa'muwa
1. Maganoho uullate noosi alaami maati?
2. (a) Maganu uullate noosi alaama wonshannota mayinni anfeemmo? (b) Hegerera hee'ra lainohunni Qullaawu Maxaafi mayyaanno?
3. Xaa yannara uullate aana noohu dadillisanno coyi hiikkonneeti? Kunino hiitti xa'mo ka'anno gede assanno?
4, 5. (a) Hamashsho horoonsi're Heewani coyishiishihu ayeeti? (b) Mittu joogunna ammanamino manchi yannate gedensaanni mooraancho ikkannohu hiittoonniiti?
6. Ayyaanaame Maganu ooso giddo mittu Sheexaane Daawuloosi ikkinohu hiittoonniiti?
7. (a) Addaaminna Heewani mayira reyi? (b) Addaami ooso baalanti geedhitannohunna reyitannohu mayiraati?
8, 9. (a) Sheexaanu finqille kakkayisi wote, wole ragaanni mayyee hettisamino? (b) Maganu finqilaasine hakkawotenni reyitanno gede assinokkihu mayiraati?
10. Sheexaanu hettisammera dawaro qolate Yihowara kaa'la dandaattohu hiittoonniiti?
11, 12. (a) Yesuusira iillino fatani Sheexaanu tenne alame gashshaancho ikkinota xawisannohu hiittoonniiti? (b) Sheexaanu tenne alame gashshaancho ikkinota buuxisiissannoti wole hiitti taje no?
13. Haaro alame hasiissannohu mayiraati?
14. Maganu Mangistesira Gashshaancho asse ayee doorino? Konne lainohunni mayine masaalloonni?
15. ‘Haaro uulla’ maati?
16. Maganu albaanni ayirrinynye afi'rino mannira uyinanniti muxxe ikkitino elto maati? Tenne elto afi'rate maa assa hasiissannonke?
17, 18. Konni ka'a uulla wo'mate aana keerunna ge'ne heedhannota mayinni anfeemmo?
19. Maganu abbannotera haaro alamera sagale wo'mitannota mayinni anfeemmo?
20. Wo'ma uulla gannate ikkitannota huluullammeemmokkihu mayiraati?
21. Saadanna mannu mimmito gawajjannokkita leellishannohu maati?
22. Haaro alamera xiwanu hiikkanno?
23. Kao wodananke tashshi assitannohu mayiraati?
24. Uullate aana Gannatete hee'rattota hedatto wote mayi macciishshamannohe?


text:
Friday, March 27, 2015
ከተማ ዋቅጅራ:- ወያኔ ጋር የሚፈላ ደም እንጂ የሚያስተውል ልቦና እንደሌለ አወቅን!
ከከተማ ዋቅጅራ*
ግፉ በአስቸኳይ ይቁም። በየአካባቢው ያለ ምክንያት የሚገደሉ ዜጎች አይኑሩ። በየመንደሩ ማዋከብ ይቁም። እስር ቤቶች የንጹሃን ዜጎች ማሰቃያ አይሁን። እውነትን በሐሰት ለመለወጥ አትሞክሩ … ወርቅን በጠጠር እንደ መለወጥ ነውና። ምክንያት እየፈጠራችሁ ግፍና በደልን አትፈጽሙ … ፈሪ ሃይልን ያበዛልና … ሃይልን ከመጠቀም እና የከፋ በደል ከመስራት ተቆጠቡ። ዛሬ ለጥቂቶች ብርሃን ቢመስላቸውም ነገ እንደሚጨልምባቸው እወቁ። ዛሬ ለጥቂቶች ብዙሃኑን እረግጠው የነጻነት ቀን የመጣ ቢመስላቸውም ነገ ብዙሃኑ አሸንፎ ነጻነቱን ሲያውጅ ለጥቂቶች እንደሚጨልምባቸው እወቁ። ከጥቂቶች ጋር በማቀንቀን የግፍ ጽዋን አታንሱ … ከብዙሃኑ ጋር የእውነትን መራራ ሕይወት ተጋሩት እንጂ። ምክንያቱም ግፈኞች የሚኖሩት ለጥቂት ግዜ ነውና … ህዝብ ግን ለሁሌ ስለሆነ ከህዝብ ጋር አትጣሉ እናንተ የወያኔ ተላላኪዋች።
ዘርተን አብቅለን መገብናቸው የሚጠጡትንም አቀረብንላቸው መልሰው በጥጋባቸው እኛኑ እየረገጡን አላስቀምጥ አሉን። ጥጋባቸው ቁንጣን ሆነባቸው። ወያኔ ጋር የሚፈላ ደም እንጂ የሚያስተውል ልቦና እንደሌለ አወቅን። የወያኔ ስጋት ከልክ በላይ ደርሶ እንቅልፍ ካሳጣው ሰነባብቷል። በአሁኑ ግዜ ዞሮ ማየት በነጻነት መናገር እንደ ወንጀል ተቆጥሯል። እውነት ሲነገራቸው አይወዱም … ስለ ነጻነት እንዲነሳባቸው አይፈልጉም። እውነት ያስፈራቸዋል ነጻነትም ያንገሸግሻቸዋል። ከዚህ እውነት ለመሸሽ እናንተ ‘ጠባቦች’ … እኛ ነን ሰው ያደረግናችሁ … እኛ ነን እድገት ያመጣንላችሁ … እኛ ነን ነጻነትን ያመጣንላችሁ … ይሉናል በቀጣፊ አንደበታቸው አይናቸውን በጨው አጥበው። እኔ አልገባኝ ይሆን? ምንድነው ነጻነት? እድገትስ ምን ማለት ነው? ስታስነጥስ ይሄ የአሸባሪ አነጣጠስ ነው ብለው በፈሪ ዱላ እየቀጠቀጡ ወደ ወይኒ ማጋዝ ነው? … ወይስ ብዕር ስታነሳ ይሄ የአሸባሪ ብዕር ነው እያሉ ወይኒ ማውረድ ነው። ነጻነት ምንድ ነው? እድገትስ ምን ማለት ነው? የአይንህ ቀለም አላማረኝም ተብሎ አሸባሪ ነህ እያሉ በፈሪ ዱላ መቀጥቀጥ ነው። ወይስ ለጥቂት ተላላኪዎች እና ለወያኔ ሰዎች የህዝብን ንብረት ዘርፈው በህዝብ ሃብት ህንጻ መቆለል ነው? ኽረ የቱ ነው እኔ አልገባኝም? አገሪቷን ከአለም አንደኛ የብድር እዳ ያለባት አገር ማድረግ ነው? ወይስ በየቦታው ስደተኛን እና ችግረኛን ማብዛት ነው? ወይስ ዜጎች በአገራቸው መብት አልባ አድርጎ ማኖር ነው? ወይስ ከላይ እስከ ታች እንደ ሰንሰለት በተጠላለፈ ካድሬ መጠርነፍ ነው እድገት እና ነጻነት? ምንድነው ነጻነት? በነጻነት ካልኖሩ በነጻነት ካልሰሩ በነጻነት ካልተናገሩ በነጻነት ካልዘመሩ ነጻነቱ ምኑ ላይ ነው?!
ህዝቡ ነጻነቱን ያገኘች አገር ቢሆን ኖሮ ህዝቡ በነጻነት የመስራት እና የመንቀሳቀስ መብቱ የተጠበቀ ቢሆን … ሁሉም በሙያው ያለ ሙስና እና ያለ አድሎ በእውቀቱ በችሎታው ቢሰራ … ህዝብ የወደደው መሪ በህዝብ የተመረጠ እና የተወደደ መሪ ቢኖራት አሁን ወያኔ አድጋለች ብሎ ከሚነግረን በሚታይ እድገት ሞቶ እጥፍ ከደስታ ጋርና ከሰላም ጋር ታድግ ነበረ … ህዝብ ላይ እንደመዥገር ተጣብቀው የጥቂቶች እድገት እና ሰላም ታውጆባት የግፈኞች በደል ህዝባችን ላይ ተጭኖ ለመኖር ተገደድን። ሰላምን ያጣ እና ነጻነቱን የተነፈገ ህዝብ በጀግንነቱ ነጻነቱን እንደሚመልስ የታወቀ ነው። ወያኔ ሆይ ህዝባችን ጀግና መሆኗን አትዘንጋ።
ፈሪ ሁሌም ሃይልን ያበዛል። የፈሪ በትሩ አንድ ሺ ነው እንዲሉ። ጀግና ደግሞ ዝም ይላል ይታገሳል ዝምታውን ሰብሮ ትግስቱ ያለቀ እለት … የወያኔን የፈሪን ጅስም ሰብሮ ጀግናው ህዝብ ጅስሙን ያሳየሃል። ለዚህም ደግሞ ተዘጋጅተናል። ግዜው የድል ነው።
* ከተማ ዋቅጅራ: waqjirak@yahoo.com
Thursday, March 26, 2015
Qeerroon Bilisummaa Yuuniversitii Jimmaa Warraaqsa Bilisummaa Jabeessanii Itti Fufuun Guyyaa Har’aa Seenaa Galmeessan
Goototni barattootni Qeerroon Oromoo hanga gaaffii keenyaaf deebiin nuuf kennamuutti warraaqsii FDG haala wal irraa hin citneen itti fufa nuti bilisummaaf falmanna, nuti mirga keenyaa fi mirga uummata keenyaa kabachiisuuf falmanna, Mootummaan abbaa irree EPRDF/TPLF/OPDO’n bara darbee baatii Eblaa irraa eegaluun ajjeechaa jumlaa fi duula duguugginsa sanyii fi ukkaamsaa hidhaa utuu uummata Oromoo irratti gaggeessa jiranii har’a biyya bakka buuna biyyaa bulchaa jirra, ayyaanaa hundeeffama keenyaa waggaa 25ffaa kabajna jechuun dibbee sobaan afuufamtee dhiitofte reebaa jiraachuun mootummaa wayyaanee fi ergamtoota Wayyaanee OPDO/TPLF itti gaafatamaa seeraa fi seenaa jalaa baasuu hin danda’u.
Goototni barattootni Oromoo Yuunibarsiitii Jimmaa waraaqsa FDG egaalan jabeessuun mootummaa wayyaanee boqonnaa dhorkuun torbee dhuma kana dheengaddaa dabbaallootni mootummaa wayyaanee fi mataan mootummaa Wayyaanee jiilli abbootii irree EPRDF/OPDO/TPLF Muktaar Kadirii,Hayleemaariyaam Dassalee fi Barakt Simoonin durfaman mootummaa keenyaa warraaqsaa dargaggoota barattoota Oromoon raafamee kufuuf jiru kufaatii irraa haa baraarruu jechuun guyyaa hundeeffama ergamtuu wayyaanee OPDO kabajuu maqaa jedhuun uummata gooluu fi olola siyaasaa oofuuf gara Jimmaatti duula gochuun dhiphina keessa galanii jiraachuun hubatamera. Goototni barattoota Oromoo dhugaaf falmataan dullii olola siyaasaa fi humni poolisaa fi waraanaa gaaffii mirga abbaa biyyummaa keenyaa duubatti hin deebisuu, deebii gaaffii mirgaa fi dimookiraasii gaafachaa jirruus hin ta’u jechuun tarkaanfii gara jabinaan mootummaan abbaa irree barattoota Oromoo nagaa irratti fudhateen gootota ilmaan Oromoo wareegamaniif gaddaa guddaa nuti dhagaa’amu ibsachaa qabsoo bilisummaa Oromoo galiin ga’uuf warraaqsa FDG gama kamiinuu ni finiinsina hanga gaaffiin karaa nagaa gaafachaa jirruu deebii sirrii argannuutti duubatti hin deebinu jechuun eebbifamtootni barattootni Oromoo Yuunibarsiitii Jimmaa barattoota Yuunibarsiitii jimmaa ilmaan cunqurfamoo kaan illee dabalachuun mooraawwaan yuunibarsiitii Jimmaa Saayinsii fi Teekinooloojii irraa ka’uun uuffata gaddaa uffachuun magaalaa Jimmaa keessa wallee warraaqsaa qabsoo bilisummaa Oromoo faarsu fi gootota Oromoo qabsoo bilisummaa Oromoo irratti wareegaman faarsaa gara mooraa Main Campusiitti walitti dhufuun nuti eebbifamtootni ilmaan Oromoo yoom iyyuu yoo eebbifamnes uummata keenyaaf jiraanna, uummata keenya waliin jiraanna, mootummaan abbaa irree uummata keenya irraan kaafna jechuun marii gabaaba godhachuun obbolaawwaan keenya bara darbee sabaaba gaaffii mirgaa gaafatneef dhaabbilee barnoota garaagaraa keessatti wareegamaniif gadda guddaatu nutti dhagaa’ama barattoota Oromoo mootummaan EPRDF/OPDO/TPLF garaa laafina tokko malee dhukaasee ajjeeseef yoom iyyuu itti gaafatamuu qaba jechuun dhaamsa dabarfachuun walleelee warraaqsaa mooraa Yuunibarsiitii Jimmaa keessa naanna’uun sirbuun qabsoo bilisummaa Oromoo faarsan.
Tuesday, March 24, 2015
High Ranking Woyane Agent killed in Ambo today
High Ranking Woyane Agent killed in Ambo today
March 23, 2015
As of 8:00 PM local evening time (or 1:00 PM EC) today, March 23, 2015, the town of Amo, Central Oromia, is under curfew, after a High Ranking Tigrean military agent was assassinated. The light in the city, has been turned off and the telephone lines were under strict surveillance, says Eyob Bayisa of Seife Nebelbal Radio who spoke with some residents. Unknown assailant killed, the Woyane agent in Qabale 2 and walked away a little bit before 8 PM. The residents of the city, who did not know what is going on, were stopped and searched, and their personal properties were seized, as usual, by security agents.
Only eleven months ago, at a mass demonstration in which over 27,000 people participated from Ambo and its surrounding areas against the Addis Ababa Master Plan, TPLF’s Agazi elite military division killed 30 unarmed students and members of the general public. The mass massacre included distraught families arriving at the scene to collect the dead bodies of their sons and daughters including a child of nine.
More news to come.
Monday, March 23, 2015
Amin Jundi:- ODFn Ari’un Wayyaanee ABO Jabeessuufi Haaromisuufi Carraa Haaraya Uuma
Akkumma sab-qunnamitiilee adda addaa irraa dhagayaa jirrutti obboleeyyan keenya dhaaba haaraya ODF jedhu moggaafatanii qabsoo karaa nagayaa ummata keenya keessatti deebinee geggeesina jedhanii tattaaffii waggaa lamaafi godhan tuffii wayyaaneetiin haala qaanyessan milkaayuu dhabuun qabsaawota hundaafii qaanyii jedheen yaada. Gama birootiin ammo wayyaaneen eenyummaa isii dirretti agrsiisuun jibbaa qabsaawota Oromoo fii tuffii ummata Oromootiifi qabdu agarsiisuun isii carraa haaraya moora qabsaawota Oromoo tokkumsuufi nuuf uumuu nidanda’a.
Yeroo dheeraa Qabsoo ABOn geggeffamu keessatti jaallan tokko tokko qabsoo karaa nagayaan geggesuun nidanda’ama jedhanii yaada qabaachaa turan dhaaba keenya qoqqooduufi laaffisuu irratti qooda maataa ufii taphatee jira. Arra garuu carraan amma uumame kun jaallan yaada kana dhiibbachuudhaan sadarkaa dhaaba maqaa biroo uummatanii motummaa kana karaa nagayaatiin dorgomuufi godhanis maqaa jijjiiratan malee akka hundumitti isaaniitu ABO ta’an bareechanii waan hubataniifi, dhaaba ABO fii qabsaawota ABO ammo akka qoreetti waan sodaataniifi obboleeyyan keenya karaa nagayaatiin qabsoofinna jedhaniifille kabajaa dhabidee tarkaanfii salphinna kana irratti raawwachuun biyya itti dhalatan keessaa ari’amuun isaanii wayyeeneen diina shakkii hinqabnne ummata Oromoo ta’uu garsiisuu caalaa carraa moora tokkotti deebinee wayyaanee irratti qabsaayuu nuuf banee jira jedheen amana.
Carraan hunddi gaarii qofa ta’ee hindhufu, yeroo tokko tokko carraan gaariin haala hamaa keessalle nidhalata. Dubbiin guddaan carraa uumame haala gaaritti jijjiirachuufi ufi-qophaeesuufi sammuu karaa nagayaatti jijjiirachuu qabaachuudhadha (chance favored to prepared mind) jedhaniimi ree.
Kanaafi haala hamaa amma obboleeyyan keenyarratti gaye kanaafi tumisa diina taanee nullee itti walsalphifinnu osoo hinta’in hawwiin karaa nagayaan qabsoo geggeesian jedhu cufamuu isaa hubannee nuhunduu dhaaba keenya kaleessa keessatti kabajaa qabaanne ummata keenyattis kabajaa horaa turre sanitti deebinee dhaaba fii irbuu keenya haaromsannee tufii fii salphinna wayyaaneen ummata keenyaafi qabsaawpta Oromoo irratti geessaa jirttu kana yeroo itti gabaabisun amma ta’uu qaba.
Sunday, March 22, 2015
ወደ ኢትዮጵያ የሄዱት ሌንጮ ለታ በ72 ሰዓት ወደ አውሮፓ ተመለሱ * መንግስት አባሯቸው ነው ይባላል
(ዘ-ሐበሻ) የኦሮሞ ዴሞክራሲያዊ ግንባርን ይዘው ወደ አዲስ አበባ የገቡት ኦቦ ሌንጮ ለታ ኢትዮጵያ በገቡ በ72 ሰዓታት ውስጥ ወደ አውሮፓ መመለሳቸውን የዘ-ሐበሻ ምንጮች አስታወቁ:: ኦዴፍ ውስጥ ያሉ የዘ-ሐበሻ ምንጮች እንደገለጹት ኦቦ ሌንጮ ለታ በኢትዮጵያ መንግስት ተባረዋል የሚባል ነገር ቢሰሙም ማረጋገጥ ግን አልተቻለም::
ዘ-ሐበሻ የአቶ ሌንጮ ለታን ጉዳይ ለማጣራት ወደ ኦሮሞ ዴሞክራሲያዊ ግንባር የሕዝብ ግንኙነት ሃላፊ አቶ ሌንጮ ባቲ ጋር የደወለች ሲሆን ከ7 ጊዜ በላይ ብንሞክርም ስልካቸው ስለማይነሳ ሌንጮ ለምን እንደተመለሱ ማረጋገጥ አልተቻለም::
Saturday, March 21, 2015
“YAA CALANQOO LOLAA..!”
Galmee injifannoo si yaa dirree duulaa,
Gootummaa abbootiin si keessatti laala,
Dhiigni galaanawee sirra yaa'e akka lolaa,
Bar dhibba caalaa, lafee dhabde awwaala,
Hanga arraa haffiggaan aduu si affeelaa,
Turte gaa aabboo koo taate lafee callaa,
Arra qubbii arkattee sii dhaabne gaaddisa,
Quuqaa garaa keetii naatu sirraa buqqisa.
................................................
Arra ilmaan kankee si yaadachaa jiranii,
Kaabaaf kibbaa, hundaa walitti dhufanii,
Bahaaf dhihaan hafnee sirratti marsanii,
Yaa calanqoo calii, lafee bobeeysanii,
Tan jechaadha turan san afoola afaanii,
Arra hundi dhufee sirratti wal gahanii,
Oromootaaf himi seenaa gaafa kaanii.
Siin baana tulluu qeerreensaa,
Nuu himi gaa seenaa kaleessaa.
Gootummaa fi tooftaa darbata eeboo,
Tokkummaa saani, gamtaa akka daboo,
Himi dachii duusee, akkatti reeffi abboo,
Lafa irra faca'ee tahe dhihana waraaboo,
Ati itti eeyde gaafas diddee araar-qaboo,
Dubbadhu mee atiis yaa gootuu korrobboo,
Lafa xuruuree sirra yaa'e bar dhiigni aabboo.
Wayta dhiigni gootaa dhiiga saree ta'u,
Raaree qaxxaamuree, deemee laga yaa'u
Kor....! gootee korrifte yaa korriftuu dhagaa,
Akka galaanaa walit xuruursitee baafte laga,
Feerdoo baqeeysitee, qarree yaaftee dhiiga,
Arra seenaa san maraahuu nat himi dhugaa.
Maal jatte haasawi mee dachii shuunaa,
Waan beeytu seenaa xiqqo sirraa fuunaa,
Dubbadhu yaa geeloo, himi qabbanaawaa,
Shira nafxanyaadhaa martinuu haasawaa,
Tulluu bakar waaree, atiis dubbadhu kaa,
Miilli goota keenyaa bakkatti darbame kaa,
Atiis maaliif callifta ammoo tulluu eegduu,
Shira kaleessaarraa ni beeyta waa hedduu,
Ilaaloo waardiyaa natti himi mee kaa oduu,
Ijji yooniif baddellee gaa bakki ijaan badduu,
Lakkisii na hin dhooysin seenaa quba qabdu.
Yaa calanqoo haraa, mee qufa'i waan garaa,
Maafi si teeysi garaa, seenaan sirraa baraa,
"Yaa calanqoo calii lafee bobeeysanii,
Laata eessa geeysan daaraa lafee sanii?
An dhaqeen agarree jattee odeessanii,"
Lakkii jattee miti dhugaa dha seenaanii,
Yaa calanqoo lolaa, godaannisa seenaa,
Madaan gaafasii haa taatu madaa heenaa.
Dubbadhu hinguddattuu waa mara beeyta,
Dhawwaaqi mee atiis si yaa kaarra gutaa.
Abboo abbaa gootaa... ati na ajaa'ibdee,
Kan alagaan harree siitiif siidaa dhaabde,
Ati ammoo gaaddisa tokko illee dhabdee,
Osoo jirruu aduun affeeltee si guggubde,
Abboo kiyya naatu si dagate hanga arraa,
Ka lafeen tee qabriif dhabdee turte carraa,
Arraan sitti godhe kunoo kafanaa kafaaraa,
Qubbii yaadannoodha dhaabne si gubbaarra.
Hin barbaannu hifanne, roorroo alagaa,
Hin feenu dadhabnee... tuttuqaa laagaa,
Siyaasaaf oolfachuuf olii fi gadiis fiigaa,
Hin taatu filannoof dhiisaa dubbii dhiigaa,
-----------------------
Dubbiin dubbii seenaatii,
Fakkeessuu dhiisaa jaratti,
Bar sabbata ilmaan sabaatii,
Hin fakkeessin baajata keeti,
Wareegamni abboo diddaa gabrumaatii,
Ati diina waliin jirta kunoo hanga arraatii.
Kaayyoon abaaboo fi akaakilee kiyyaa,
Ta'eeti bar biyyaaf biyyoo abbaa kiyyaa,
Alagaaf hin laadhu ja'ee eeboo qabatee,
Habalee qaratee, gaachanaan dhaadatee,
Ibidda taankii dhaa fuul dura dhaabbatee,
Yaa ilma jallaa ati gaa abboon faallaa taate,
Waan inni dhaamate san hundalle dagattee,
Arrallee kunoo alagaa shiraa waliin hiriirtee.
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Akka waan isumaaf gad dhaabdee gaaddisa,
Ifin fakkeessin gaa boo yaa bada fakkeessaa,
Tan filannoo teetiin hin oofin wal keessa,
Iccitii teenya hin guurin yaa bada basaasa,
Seenaan jalliftu tun booda si gaafachiisaa,
Yaa calanqoo lolaa ati hin dhagahin tansaa.
By:- # Saphaloo_Kadiir ,
Wednesday, March 18, 2015
Breaking News -Wallagga Aanaa Eebantuu Manni Barnootaa Sadarkaa 2ffaa Qeelloo Irraa Barsiisotii fi Barattooti FDG Kaasan
Bitootessa 18,2015
Godina Wallaggaa aanaa Eebantuu mana barumsaa sadarkaa 2ffaa Qeelloo keessatti barsiisoti Oromoo gurmuu barattootaa qabachuun gaaffii warraaqsaa kaasaniin FDG jabaan eegaluu irraa poolisoonni aanichaa fi milishoonni gadnaa marti jeeqama keessa galanii jiraachuu Qeerroon gabaasa. Haala kana irraa kan ka’e hanga ammaa barsiisoti Oromoo 7 fi barattooti lakkoofsaan hin beekamiin akka ergamtoota Wayyaaneen qabamanii jiran gabaasi nu gahe addeessa.
Diddaan barsiisotaa fi barattootaa Qeelloo erga eegalee bultii lama haa ta’u iyyuu malee kan har’aa sadarkaa ol aanaa akka ta’ee gabaasi nu gahe addeessa.
- Gaaffiileen mirgaa ka’an keessaa:-
- Mormii master planiii Finfinnee itti fufna.
- Abbay Tshayyee uumata Oromoo fi eenyummaa Oromoo itti waan dhadateef seeratti haa dhihaatu.
- Oromiyaan ni walaboomti!
- Barsiisoti Oromoo yeroo barataan dhumuu fi hidhamu teenyee ilaaluu hin dandeenyu!
- Oromiyaan ni bilisoomti, Artisotoonni Oromoo hidhamanii fi biyyaa arihaman tatattamaan gara biyya isaanitti akka deebi’anii fi kkf ture.
Gama biraan magaalaan Naqamtee fi Yuuniversitiin Naqamtee waraana Wayyaaneen marfamee jiraachuun beekame,Waraanni naannichatti bobba’ani moraa Yuuniversitii cinaa qubatan dhalootaan Tigiroota ta’uu Qeerroon gabaasa,Ammatti network quunamtii magaalaa Naqamtee waan hirdhisaniif gabaasi gahaa dhihaachuu hin dandeenye. Audio Player
Monday, March 16, 2015
ከኣቶ ያሬድ ጥበቡ ኦሮምያን ለሁለት የመግመስ ነፍጠኛዊ ‘ጥበብ’ በስተጀርባ
ቦሩ በራቃ | Bitootessa 16, 2015
ስማቸው የተጠቀሰው ኣዛውንት ደርግን ለመጣል በተደረገው ትግል ውስጥ በወጣትነታቸው የተካፈሉ ናቸው። ሁዋላ ላይ ግን ከተሰለፉበት ሃይል ተለይተው ጉዋዶቻቸው ቱባ ቱባ ባለስልጣናት ሲሆኑ እርሳቸው ስደት ላይ መሆናቸውን የግል ድረገጻቸው ላይ ይነግሩናል። ኣቶ ያሬድ ጥበቡን ለማስተዋወቅ ጊዜዪን የማባከን ግዴታ የለብኝም። ባጭሩ ግለሰቡ ቀደም ሲል ወያኔ ዛሬ ደግሞ ኣደገኛ ኒዮ-ነፍጠኛ መሆናቸውን በየመጣጥፎቻቸው ሁሉ የሚያንፀባርቁት ኣስተሳሰባቸው እየነገረን ነው። የሚገርመው ደግሞ ኣልፎ ኣልፎ የኦሮሞ ፖለቲከኞችን ሲያገኙ እኔኮ እገሌ የሚባለው የኦሮሞ ዘር ነኝ እያሉ ማወናበድም ይታይባቸዋል። ለነገሩ በዛሬው ዘመን የምናያቸው የነፍጠኛው ስርእት ኣቀንቃኞች ወጣት ኣዛውንት ሳይለይ ኣንድ የሚያደርጋቸው ነገር ቢኖር ይሄው የተነቃበት ስልታቸው ነው። ኦሮሞን ለማታለል ሲከጅሉ ‘እኔምኮ በኣባቴ ወይም በእናቴ ኦሮሞ ነኝ’ ኣይነት ኣሰልቺ ፈሊጥ ተያይዘዋል።
ዛሬ ትኩረቴን የሳበው ኣቶ ያሬድ ጥበቡ ሰሞኑን ‘ምን ይሻላል?’ በሚል መጠይቃዊ ርእስ የፃፉት ጉዳይ ነው። በዚህ ፅሁፋቸው የራሳቸውን ብቻ ሳይሆን በመሰሎቻቸው ዘንድ ውስጥ ለውስጥ ሲብላላ የኖረን ውጥን ገሃድ ስላወጡት ምላሽ የሚያሻው ጉዳይ ሆኖ ኣገኘሁት። እናም ይህ ፅሁፍ ያነጣጠረው በዋነኝነት ለኣቶ ያሬድ ጥበቡ ስብእና ክሬዲት ለመስጠት ሳይሆን እንደ እሳቸው ሁሉ ከኣንድ ኣይነት የትምክህት ፋብሪካ ተፈብርከው ኦሮሞነትና ኦሮምያን ለማጥፋት ደቦ ለሚጠራሩት ሁሉ ምላሽ እንዲሆን ነው።
እነ እቶ ያሬድን በጣም ኣስጨንቆኣቸውና ኣስጠብቦኣቸው ‘ምን ይሻላል?’ ያስባላቸው ኦሮምያ በፍንፍኔ ላይ ያላት የባለቤትነት መብት ጉዳይ ነው። ወያኔ ካልተገበርኩት ብሎ የፎከረውን የፍንፍኔ ማስተር ፕላን በተመለከተ ነው የነኣቶ ያሬድ ጭንቀት። ታዲያ ግለሰቡ ‘ምን ይሻላል?’ ብለው ፅሁፋቸውን መጀመራቸውን ብቻ ያየ የዋህ ሰው ምናልባት እኒህ ሽማግሌ የኦሮሞ ህዝብ በማስተር ፕላኑ ሳቢያ ከቀዬው ላይ የመፈናቀሉ ጉዳይ ኣሳስቦኣቸው የኣረጋዊነት ኣስታራቂ ኣስተዋፅኦ ለማበርከት ኣስበው ይሆን ብሎ መጠየቁ ኣይቀርም። ነገሩ ግን ወዲህ ነው። የነፍጠኛውን ተጠባቢ ያሬድ ጥበቡን ያስጠበባቸው እንዴት ኦሮሞ በሸገር ላይ የይገባኛል ጥያቄ ያነሳል የሚለው እንጂ የኦሮሞ በገዛ ኣገሩ ላይ መበደልና መገፋት ኣይደለም። ታዲያ ኣሃዱ ብለው ፅሁፋቸውን የጀመሩትም እንዲህ በማለት ነበር።
“የኦሮሞ የፖለቲካ ድርጅቶች በብዙ ጉዳዮች የሚለያዩ ቢሆንም፣ ፊንፊኔ መናገሻችን ናት በሚለው ጉዳይ ግን ይስማማሉ ። ለዚህም ይመስላል በአዲስ አበባ ማስተርፕላን ጉዳይ፣ ኦሮሞ ፈርስትና ኦፒዲኦ እጅና ጓንት ሆነው ሃገሩን ያተራመሱት ። ለመሆኑ ፊንፊኔ የኦሮሞ መናገሻ ነበረች? ኦሮሞዎች ከየት መጡ?”
በዚህ ኣባባላቸው ሁለት ድንጋዮችን ኣንስተው ኦሮሞ ላይ ወርዉረዋል ግለሰቡ። ኣንደኛው የኦሮሞ የፖለቲካ ድርጅቶች ልዩነቶች እያሏቸው ነገር ግን ኣንድ የሚያደርጋቸው ጉዳይ መገኘቱ ኣቶ ያሬድን በጽኑ እንዳበገናቸው ከዚህ ኣባባላቸው እንረዳለን። ሌላው ደግሞ ግለሰቡን ክፉኛ የወገራቸው የነፍጠኝነት ጠኔ ኦሮሞኣገሩ እዚህ ኣይደለም የሚለው የበሰበሰና የበከተ የኣባቶቻቸው ተረት ተረት ነው። ለዚህም ነው ‘ለመሆኑ ፊንፊኔ የኦሮሞ መናገሻ ነበረች? ኦሮሞዎችስ ከየት መጡ?’እያሉ ቆርፋዳ ጥያቄ የሚያነሱት።
ኣቶ ያሬድ የኣባቶቻቸውን ስልት በመከተል ኦሮሞን በኦሮሞ ለመምታትም ሞክረዋል። መርዛቸውን ለመትፋት ዋቢ መጥራት የፈለጉት የፊውዳል ነፍጠኛው እሽከር ሆነው ሲያገለግሉ የኖሩት የይልማ ዸሬሳን ቅዠታዊ ድርሰት ነው። ስለ ኣቶ ይልማ ዸሬሳ ማንነት ለጊዜው ኣሁን ማንሳት ኣልፈልግም። ኣቶ ያሬድ ይቀጥላሉ። ዋነኛ መከራከሪያቸውም ኦሮሞ ኣገሩ ኣሁን ካለበት መሬት ላይ ኣይደለምና የፍንፍኔን የባለቤትነት መብት እርግፍ ኣድርጎ መተው ኣለበት ነው። እኛ እዚህ ኣካባቢ ላይ የ3000 ኣመት ታሪክ ሲኖረን እናንተ ኦሮሞዎች ግን 500 ኣመት ኣልደፈናችሁም ሊሉን ዳድተዋል። እዚህ ጋር ሳቄ መጣ። የ3000 ኣመቱን የጥንታዊት ኩሽ-ላንድን (ኦሮሞና ኑቢያን ያካተተ) ስልጣኔ ሴማዊያኑ ሃበሾች ትላንት ከደቡብ ኣረቢያ ፈልሰው መጥተው በመንጠቅ የታሪኩ ባለቤት የሆነውን የኩሽ ታላቁ ግንድ ኦሮሞን ኣገርህ እዚህ ኣይደለም ሲሉት መሳቅ ነው ኣንጂ የምን መገረም! በመጽሃፍ ቅዱስ ሁሉ ሳይቀር በእብራይስጥ ቁዋንቁዋ ‘Cush shall soon stretch her hands unto God’ የተባለውን ይሉኝታ ቢሶቹ ሃበሾች ጠምዝዘውት ባለታሪኮቹን ኩሾች ወደ ጎን በመተው ራሳቸውን የስልጣኔ ማማ ላይ ማስቀመጣቸውና ‘እኛኮ ስማችን መጽሃፍ ቅዱስ ውስጥ ሳይቀር የተጠቀሰ ክቡር ዘሮች’ ነን ሲሉ ነው የሚያስቀኝ። ታላቁ ኣባታችን የሚሉት ዳግማዊ ምኒልክ ‘እኔኣፍሪቃዊ ወይም ከጥቁር ነገድ ኣይደለሁም’ በማለት እሱና ዘርማንዘሩ ለከተሙበት ሸገርም ሆነ ኣገር እንግዳ መሆናቸውን በራሱ ኣንደበት ሲመሰክር ኣልሰሙም ወይም ኣላነበቡም ይሆናል ጠቢብ ነኝ ባዩ የኣቶ ጥበቡ ልጅ።
እናም ቀጠሉ። ይህ ሁሉ ድካማቸው ደግሞ ወደሚቀጥለው ፍሬ ጉዳይ ለመግባት ነው። ፍንፍኔን ከኦሮሞ ለማስጣልና ከፍንፍኔም ኣልፎ ሰፊውን የከተማዋ ዙሪያ የኦሮምያ ለም መሬት ለመንጠቅ ‘ብዙ ተጠበብኩለት’ ያሉትን ‘ጥበብ’ መተንተን ይጀምራሉ። ከዚያ በፊት ግን ልክ ኣንደ ትላንቱ ኣባቶቻቸው ሁሉ ለኦሮሞ ህዝብና ይህ ህዝብ በትግሉ ስለከፈላቸው መስዋእትነቶች ያላቸውን ንቀት ልብ እንበል።
“ፊንፊኔ ከከብት አርቢዎች ሆራነት ወጥታ የአፍሪካ ዲፕሎማሲያዊ መናገሻ የሆነችው በመላ ኢትዮጵያውያን ትጋትና ድካም መሆኑ እየታወቀ፣ አዲስ አበባ የኦሮሚያክልል ውስጥ ናት የሚል ወያኔአዊ ደባ ምን ይጠቅማል?”
የመሸባቸው ነፍጠኛ በዚህ ኣባባላቸው ኣሁንም ሁለት ድንጋይ ወረወሩ። ኣንደኛው ፊንፊኔን ኣስታክከው ኦሮሞን ‘ከከብት ኣርቢነት ያልዘለለ ስልጣኔ ያልነበረው ህዝብ’ የሚል ኣይነት ዘለፋ ያዘለ መልእክት ለመላክ ያለመ ኣባባል ነው። ሁለተኛው ንቀታቸው ደግሞ ፊንፊኔ ኦሮምያ ክልል ውስጥ ናት መባሉ ‘የወያኔ ደባ’ እንጂ የኦሮሞ ህዝብ ተፈጥሮኣዊ ኣሰፋፈርና በህዝቡ ትግል የተረጋገጠ ስያሜ መሆኑን ልባቸው እያወቀው መካድ መረጡ።
በዚህ መንደርደሪያ ነው እንግዲህ ቀቢጸ-ተስፋነታቸውንና የኦሮሞ ህዝብ ደመኛ ጠላትነታቸውን ፍንትው ኣድርጎ ወደሚያሳየው ‘መፍትሄ’ኣቸው የተሻገሩት። ‘ኣንዱ የሚታየኝ መፍትሄ’ በማለት ይጀምራሉ።
‘አንዱ የሚታየኝ መፍትሄ ፣ አሁን ባለው ፌዴራላዊ አወቃቀር ውስጥ የአዲስ አበባ ነዋሪ ዜግነቱን የሚያገኝበት መንገድ ማፈላለግ ነው ። ለዚህም፣ ማዘጋጃ ቤቱንእንደ ማእከል ወይም መነሻ በመውሰድ፣ 150 ኪሎ ሜትር ሬዲየስ ያለውን ግዛት “የማእከላዊ ኢትዮጵያ ክልል” ብሎ 10ኛ ክልል መጨመርና፣ ይህም ክልልበፌዴራል ምክርቤት ድምፅ እንዲኖረው ማድረግ ።’
ይህ እንግዲህ የኣላማቸው ኣከርካሪ መሆኑ ነው። እነ ኣቶ ያሬድ በዚህ ‘መፍትሄ’ ባሉት ሃሳብ ያተኮሩት በኣንድ ድንጋይ ሁለት ወፍ እንዲሉ በዋነኛነት ሁለት ጥቅሞችን ለማካበት መሆኑ ያሳብቅባቸዋል። ኣንደኛው ወያኔንና የነፍጠኛውን ስርኣት ናፋቂዎች የሚያስታርቅ ‘ድንቅ ሃሳብ’ ማፍለቅና ሁለቱ ሃይሎች ተደጋግፈው ኦሮሞና ሌሎችም ነጻነት ናፋቂ ህዝቦች ላይ እንዲያነጣጥሩ የምክር ኣገልግሎት መስጠት ነው። ወያኔ የገዛ ህገ-መንግስቱን ረግጦ ፍንፍኔን ከኦሮሞ ህዝብ ለመንጠቅ ያሳየውን ፍላጎት ከቀድሞው ስርእት ናፋቂዎች ኣላማ ጋር መሳ ለመሳ በማስኬድ ወይም ኣንድ ላይ በማቀናጀት ኦሮሞን ነጥሎ መምታት። ኣሁን ያለው የወያኔ ፌዴራላዊ ኣወቃቀር እንደተጠበቀ ሆኖ የቀድሞው ስርእት ናፋቂዎች በፍንፍኔ ላይ ያላቸው ኢ-ፍትሃዊ የባለ ርስትነት ጥያቄ የሚመለስበትና በዚህም እርምጃ ኦሮሞንና የኦሮሞነትን ህልውና ከዋና ከተማይቱ በ150 ኪሎ ሜትር ርቀት ማባረርን ያካተተ ‘መፍትሄ’ መሆኑ ነው። እነ ኣቶ ያሬድ ይህን ሲያስቡ ከወያኔ ጋር እርቅ ፈጥረው ከስደት ኣለም ወደናፈቀቻቸው ኣገራቸው ሞት ሳይቀድማቸው ለመመለስ የተጣደፉ ይመስላሉ። ከኦሮሞ ተፅእኖ ነጻ በሆነች ‘እዲስ እበባ’ ላይ የሃረር ሰንጋ ጮማ እየቆረጡና በጉደር ወይን ጠጅ እያወራርዱ በምንጃር እስክስታ ኣቧራ ሲያነሱ በኣእምሮኣቸው ውልብ እያለባቸው መሆኑን መገመትም ይቻላል።
ኒዮ-ነፍጠኛው ‘መፍትሄ’ ብለው ባነሱት በዚህ ሃሳብ ሌላው በዋነኝነት ያነጣጠሩት በ‘150 ኪሎ ሜትሩ ሬዲዬስ ግዛት’ ጉዳይ ላይ ነው። የ150 ኪሎ ሜትሩ ሬዲዬስ ሃሳብ ሁለት ግዙፍ ኣላማዎችን ተሸክሟል። የመጀመሪያው ከላይ እንደተጠቀሰው በዚህ ሰፊ ክልል ውስጥ ኦሮሞንና የኦሮሞነትን ህልውና ማስወገድ ሲሆን ሁለተኛውና እጅግ ዋነኛው ምኞት ኦሮምያን ለሁለት የመግመስ የቆየ ህልም ነው። የኣቶ ያሬድ ቅዠት ከተሳካና የ‘150 ኪሎ ሜትር ሬዲዬሱ 10ኛ ክልል’ ከተዋቀረ ታላቁዋ ኦሮምያ ታላቅነቷና ኣንድነቷ ኣክትሞ ምእራብና ምስራቅ ላይ ለሁለት ትገመሳለች።
የጠላቶቻችን ትልቁ ኣላማ እዚህ ላይ ነው። ለሁለት የተገመሰች ኦሮምያን ከማየት የበለጠ ከሰማይ በታች በደስታ የሚያሰክራቸው ክስተት ያለ ኣይመስልም። ለዚህም ነው በፊንፍኔ ጉዳይ ላይ ከኦፒዲኦ ኣስከ ኦነግ ባሉት የኦሮሞ ድርጅቶች መሃል ኣንድ ወጥ እምነት መኖሩ እንደ እሳት የሚያንገበግባቸው።
እንደዚህ ኣይነቱ መርዘኛ ኣመለካከት የሚመጣው ኣንድም ከትምክህተኝነት ውርስ ኣልያም የኦሮሞ ህዝብ የብሄረተኝነት ስሜትና ቁርጠኝነት ዛሬ ሊቀለበስ ከማይችልበት ደረጃ ላይ መድረሱን ካለመረዳት ወይም በሁለቱም ምንክያቶች ሊሆን ይችላል። ዞሮ ዞሮ ግን ከንቱ ቅዠት ነው። የኦሮሞ ህዝብ ኣንድነትና የኦሮምያ ካርታ በያንዳንዱ የኦሮሞ ተወላጅ ልብ ውስጥ ታትሞኣል። ዛሬ ከኦነግ እስከ ኦፒዲኦ ድረስ ያለው እያንዳንዱ የኦሮሞ ዜጋ በኦሮምያ ሉኣላዊነት ላይ ከማንም ጋር ኣይደራደርም። ኣቶ ያሬድና መሰሎቻቸው ቅዠታቸውን ኣቁመው ይህንን ሃቅ እየመረራቸውም ቢሆን መዋጥ ይጠበቅባቸዋል።
እነዚህ ወገኖች ዛሬም በለመዱት የብልጣብልጥነት መንገድ መሄዱ የሚያዛልቃቸው መስሎኣቸዋል። የኦሮሞነትን የኣገር ባለቤትነት ህልውና ከ150 ኪሎ ሜትር ሬዲዬስ ውስጥ ገፍተው በማስወጣት ሸገር ላይ መንገስና መፈንጠዝ ከቼዝ ጨዋታ የቀለለ ተግባር መስሎ ታይቶኣቸው ይሆናል። የኦሮሞ ልጆች ዛሬም ድረስ የኣገራቸውን የፊንፊኔንና የኣካባቢውን ሉኣላዊነት በውድ ደማቸው እያስከበሩና ወደፊትም እንደሚያስከብሩ ኣኒህ ሸበቶና መሰሎቻቸው ከእድሜ ዘመናቸው ገና ኣልተማሩም። ሌላው ቀርቶ ኣምና በሚያዝያ ወር እሳቸው ‘ከኦሮሞነቱ ይልቅ ኢትዮጵያዊነቱን ያስቀድማል’ ያሉት የማእከላዊ ኦሮምያ ህዝብ በኣምቦና በሌሎችም የኣካባቢው ከተሞች የወያኔን ማስተር ፕላን በመቃወም ወደር የሌለው ጀግንነቱን ኣሳይቷል። ይህ ኣንድ ኣመት ኣንኩዋን ባልሞላውና ከመቶ የማያንሱ የቁርጥ ቀን ልጆቻችን የህይወት ዋጋ የከፈሉበት ገድል የሚያስተላልፈው መልእክት ለነ ጥበቡ ልጅም ሆነ ለመሰሎቻቸው ኣይገባቸውም። እንዲገባቸውም ኣይፈልጉም። ወደፊትም በቀሪው የህይወት ዘመናቸው ኦሮሞንና ኦሮምያን በውል ለማወቅ ኣይኖቻቸውንና ጆሮዎቻቸውን ለመክፈት የተዘጋጁ ኣይመስሉም።
ከሁሉም የሚያሳዝነው ግን ሸበቶዎቹ ትምክህተኞች ይህን የጠነባ ኣመለካከታቸውን እንደወረደ ለመከረኞቹ ልጆቻቸው እያወረሱት መሆኑ ነው። ኦሮምያን ለሁለት ለመግመስና ብሎም ከካርታ ላይ ለማጥፋት በያዙት ከንቱ ቅዠት ተጠምደው የራሳቸውን ቤት ማበጃጀት ተስኖኣቸዋል። ከኣቶ ያሬድ ጥበቡ ‘150 ኪሎ ሜትር ራዲዬስ’ ፎርሙላ በስተጀርባ የተሰለፉት የነፍጠኛ ልጆች ሁሉ እጃቸውን ከኦሮምያ ላይ ኣንስተው እዛው ክልላቸው ውስጥ ሰላምና እኩልነትን ላማስፈን በቅንነት ቢዘጋጁ ያዋጣቸዋል። የነርሱ ትምክህት ፈልሰው በመጡት በኦሮምያ ምድር ብቻ ሳይሆን ያያት ቅደመ ኣያታችን ርስት ኣያሉ በሚመጻደቁበት ቀዬኣቸው ሳይቀር ለዘመናት ኣፍነው ያቆዩዋቸውን ጥንታዊያን ብሄር ብሄረሰቦችን ለመብታቸው መከበር እያነሳሳቸው ይገኛል። ጎንደር ውስጥ የቅማንት ህዝብ ይህን በሚመስል ኣስገራሚ ቁርጠኝነት ተደራጅቶ ይታገላል፣ መብቱንም ይጎናጸፋል ብሎ የጠበቀ ኣልነበረም። ግን ይሄው ታሪክ ኣይናችን ስር ሲሰራ ኣየን። ኣገውም ቢሆን ኣሁን በታጠረለት ልፍስፍስ ኣጥር ተገድቦ ዘላለም የሚቀጥል ህዝብ ኣይደለም። የትላንቱን የ10ኛው ክፍለ ዘመን ጀግንነቱን መድገሙ የጊዜ ጉዳይ ነው። የጀግኖች ምድር የሆነው ወሎም እንዲሁ የዘመነ መሳፍንቱን ኣይነት ጀግንነት መድገም ባያስፈልገውም ባለበት በወሎ ምድር የራሱን ብሄራዊ ማንነትና ቁዋንቁዋ ለማስመለስ ‘ኣሃሃሃ…ኮርማንጋፎ’ ብሎ የሚነሳበት ጊዜ ሩቅ ኣይሆንም። ሌላውም ኣንዲሁ።
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3. Sheek Bakrii Saphaaloo
Maqaa maatiin isaa baasaniif Abuubakar Usmaan odaati, maqaan ittiin beekkamu sheek bakrii saphalooti.
Maatii isaa irraa bara 1895 ti, oromiyaa, kutaa harargee, aanaa gooroo guutuu,
ganda saphaloo ja’amu keessatti haadha isaati fi abbaa isaa garaad usmaan odaa irraa dhalaatee,
Maqaan isaa Saphaloo jedhu kuniis maqaa iddoo dhaloota isaarraa kan itti moggaafame tahuu isaati.
Seenaa Gabaabaa Sheek Bakrii Saphlaaloo
2. Dr.Hayilee Fidaa
Dr.Hayileen guddina Afaan Oromootiif gahee guddaa kan bahaniifi Hayyuduree Seenaa Afaan Oromoo fi Sabni
Oromoo Afaan isaatiin akka dubbatu, dubbisu fi barreessuufi gumaachaa olaanaa taphataniiru.
Seenaa Dr Hayilee Fidaa
Gahee Dr Hayilee Fidaa Taphatan-English
3. Dr Sheek Mohaammad Rashaad Abdullee
Qubeen Afaan Oromoo Soddomii sadi(33), isaan keessaa digdamii tokko dubbifamaa shan immoo
dubbachiiftuu yommuu ta’an, torba(7) immoo Qubee Dachaa/Cimdii dha.
Seenaa Dr. Mohaammad Rashaad Abdullee
Seenaa Barreefama Afaan Oromootiifi Shoora Dr Mahammad Rashaad


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Wal-falmii Kaadhimamtoota Prezidaantummaa Marsaa Xumuraa
Wal-falmii kaadhimatoota filannoo prezidaantummaa lameen – jechuun, ka paartii Ripublikaanii bakka-bu’uun dorgoman – Donaald Traamp fi ka paartii Dimookiraatii bakka-bu’an – Hillary Kilinton gidduutti geggeessame, marsaa safaffaa, jechuun ka xumuraa kana xiinxaltoonni siyaasaa akkamitti ilaalan?
Bara 2014, kutaa Teksaas irraa akka dorgomaa dhuunfaatti, Seneetarummaa Ameerikaaf ka dorgomee turee fi yeroo ammaa, achuma kutaa Teksaas ka jiru – Kooliin Koolejitti, barsiisaa Dinagdee ka tahe – Proofeser Mohammed Abbaa-jabal Xaahirootti telefoonaan haasofsiisnee jirra.
Akka Proofeeser Mohaammed jedhutti, Hilarii Kilinton waan dubbattu itti yaaduun, itti qophaa’uun yeroo kennameefitti akka gaariitti dhimma ba’an. Doonaald Tiraamp garuu, ennaa Kilinton waa dubbatanii fi mormii irratti dhiheessan of irraa ittisuu qofatti fuuleffatanii, carraa guddaa of jalaa dabarsan.


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Camadaa Hundee:- Maastar Pilaanii Addis Ababaa Wayyaanee fi Icciitii Isa Duuba Jiru … Of Baraaruuf Tokkummaan Haa Kaanu!
Camadaa Hundee irraa* Weerara Minilikiin dura abbaa biyyaa kan turan ilmaan Oromiyaa naannoo finfinnee gosa Abbichuu, Eekkaa, Gullee fi Galaan kan jedhamuun beekamu ture. Bulchitootiin naannoo kana kan turaanii fi…
Camadaa Hundee:- Duguuggii sanyii Ruwandaa fi Czechoslovakia keessatti raawwatame, Oromiyaa keessatti raawatamuuf itti jiramuuf, jaarmiyaaleen siyaasaa Oromoo waanta hubachaa jiran hin fakkaatu ykn qaama rakkoo ta’uuf jiru
Camadaa Hundee irraa* Akkuma irra deddebi’amee beektotaa fi namoota gara garaan akeekame, haalli ummati Oromoo fi Oromiyaan keessa jirtu eddu yaadeessaa dha. Yeroo ammaa yaaddeessa irra darbee gara qabatamaatti cehuuf…
Camadaa Hundee:- Ummata Oromootu hooggantoota dhaabbilee siyaasaa akka tokkooman kadhachuu qabamoo, hooggantoota dhaabbilee siyaasaa Oromootu tokkummaaf ummata Oromoo kadhachuu qaba?
Camadaa Hundee irraa* — Kutaa lammaffaa Barreefama kiyya kutaa tokkoffaa keessatti dhimma waamaicha tokkummaa ilmaan Oromiyaa ilaalchisuun, waanuma natti muldhatee fi ittiin guungumaa deemu, maalifan yaada kiyya nama wajjin hin…
Camadaa Hundee:- Ummata Oromootu hooggantoota dhaabbilee siyaasaa akka tokkooman kadhachuu qabamoo, hooggantoota dhaabbilee siyaasaa Oromootu tokkummaaf ummata Oromoo kadhachuu qaba?
Camadaa Hundee irraa* Tokkummaan Oromoo hunda dursu akka qabuu fi daandiin qabsoo bilisummaa Oromoo galmaan gahuu danda’u tokkummaa Oromoo jabeessuu duwwaa akka ta’e beektotti Oromoo waggaa dheeraaf akeekkachiisaa asi gahanii…
“Mirgaa fi bilisummaa keenya amma argannutti garboonfatoota irratti ni qabsoofna, dadhabnu ilmaan itti guddifanna” Gen. waaqoo Guutu – “dhimmi Oromoo kana booda nafxanyootati bofa udduu lixxe taatee jirti. Harkisan itti cita, dhiisan itti lixa” hoogganaa Meccaa fi Tuulamaa
Camadaa Hundee irraa* Angafootiin hooganoota qabsoo Oromoo raaga isaan raagaa turan amma lubbuun jiraachuu baatanis, jechi isaanii dhugoomee jira. Oromoon alagaa irraa gaaffii tokko illee hin qabu. bilisummaa fi abbaan…
የሚኒልክን አረመኔያዊ ጭፍጨፋ የሚናስተዉሰዉ – የታሪክ እሥራኛ ለመሆን ሳይሆን፣ የዛሬዎቹን የሚኒልክ ሕልመኞችንም ለመቅበር ነዉ
በጨመዳ ሁንዴ* ታሪክ በጥሩም በመጥፎም ጎኑ ይነሳል። ሁለቱም የሚነሱበት ዋና ምክንያት በትናትነዉ ዘመን ወይም ታሪክ ለመኖር ሳይሆን በጎ ድርግቶችን አዘምነን መጥፎ ፍፃሜዎችን ዳግመኛ እንደይከሰቱ (እንደይመለሱ) አዲሱ ትዉልድ እንድማርበት ነዉ። በአጠቃላይ…
Siyaasa jibbiinsaa fi karaa cabeen haa yaasuu irra, ilaa fi ilaameetu nubaasa
Camadaa Hundee irraa* Siyaasa ammayyaa keessatti ilaa fi ilaameen bakka guddaa qaba. ilaa fi ilaameen garaagarummaa siyaasaa jiru bifa bilchinaa fi beekumsa qabuun waliif keessummeessuuf daandii guddinaa ti. Siyaasa ammayyaa…
Oromiyaa baldhoo qoqooduuf shira wayyaaneen itti turtee fi jirtu. Nutoo gochaa diinaa kana bifa kamiin hubachaa jirra?
Camadaa Hundee irraa* Wayyaaneetti mataa dhukubbii guddaa kan itti ta’ee jiru keessaa, baayyina ummata Oromoo fi baldhina dachee oromiyaa ti. Wayyabummaan oromiyaa fi ummata Oromoo xiqqeessuuf jecha eega aangoo qabattee…
Hooggannii QBO akka ofii yaadutti kan biraas akka yaadu tolchuu otoo hin taane, kan ofii yaadu namni biraas akka gabbisuu danda’u of amansiisuu qaba
Camadaa Hundee Irraa* Qabsoon yeroo hunda gabbachaa fi danboobaa deemuu qaba. kana gochuuf garuu hooggana jijjiramaa fi hooromsa qabsootti amanu horachuun murteessaa dha. hoogganni jijjiramaa fi haaromsa qabsootti hin amanne,…
Hokolee Diddu, Okkotee Hin Diddu!
Camadaa Hundee irraa*…
Hadhaa Qabsoon qabdu dhamdhamuu dadhabuudhaan, qabsoo keessaa of moggeessuun amaluma qabsoo ti
Camadaa Hundee irraa* Qabsoo nama eddu taatee wajjin jalqabuu fi waadaa ykn hirbuu tokko wajjin yeroo seentu, hunduu wal bira dhaabata. Garuu qabsoo hirbuu seenteef xumuruuf hunduu akka gaafa wajjin…
Qaama jabina keenyaan malee, qaama dadhabbina keenyaan tokkoomuu hin qabnu (As principle our unity should be defined by our strength rather than our weakness)
Camadaa Hundee irraa* Tokkummaan siyaasaa yeroo hunda fuunduratti tarkaanfachuuf kan akeekkate ta’uu qaba. Qabsoon bilisdummaaf deemsifamu sochii warraaqsaati. Warraaqsi ammoo yeroo hunda yaada haaraa fi muldhata qabsoo gara fuula duraatti…
Qasboon Bilisummaa Oromoo, Hooggana Tarsimoo fi Jijjirama Fudhatu Barbaada
Camadaa Hundee irraa* Qabsoon bilisummaa Oromoo yeroo gara yerootti guddachaa fi gabbachaa deemuun dirqama. Siyaasa keessatti yeroo hunda jijiramatu adeema. Dhaaba siyaasaa tokko keessatti jijjiramni tarsiimoo kan dhufu, bifa lamaan…
Qabsoo Ofirratti Amantaa fi Kan Kaleessaa Irraa Barannee, Kan Boruuf Maal Gochuu Qabna Jennee of Gaafachuu!
Camadaa Hundee irraa* Dhaabni siyaasaa tokko tarsimoo fi galii gara garaa qabaachuun waanuma jiru. Dhaabbileen siyaasaa yeroo tokkotti eddumatanii ijaaramuu ni malu. Karaa biraatiin ammoo dhaabni siyaasaa tokko yeroo tokkotti…


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ONESMOOS NASIIB (Hiikaa Awaajii): HAYYUU BAARUUMSA AMMAYYAA BU’UURE.
Kutaa 1ffaa
Barreessaan: Saphaloo Kadiir
Maqaan dhaloota daa’imummatti maatiin isaa moggaasaniif, Hiikaa yoo tahu, maqaan hedduu ittiin beekkamu ammoo Onesmoos Nassiib jaama. Oneesmoos maqaa biraa Abbaa Gammachiis jaamuuniis ni yaamama. Inni ammoo maxxansaalee barruu kitaaboota isaa keessatti maqaa Nama Biyya Oromoo jauun akka fayyadamaa ture seenaan ni hima.
Onesmoos Nassiib, walakkeessa bara 1850moota keessa lixa Oromiyaa, Iluu Abbaa Booraa bakka Hurrumuu jaamtutti dhalate. Abbaan isaa osoo inni daaima umriin ganna 4/afur/ hin guutin irraa duan. Harmee isaa yataamaa guddisaa jirtu jalaa daldaltoota gabratiin butamee gurgurame. Bittuu fi gurgurtuu gabraa tan adda addaatti wayta afurii ol eega gurguramee bitame booda bara, 1870 keessa lammii biyya Siwizii kan bara1832-1875’ti buufata galaana diima Masawwaa, Eertiraatti Qoondaala dhaabbata daldalaa Faransaayi, Biritishii fi Masrii tahuun tajaajilaa ture, Warner Maziinger jaamuun bitamee bilisa baafame.
Oneesmoos, bara 1865 mishinaaronni wangeela Siwiidiinii gama kaaba baha afrikkaatiin seenanii ummata oromoo amantii kiristaanaatti jijjiiruuf, galaana diimaa cehanii, gama eertiraa dhufan. Yeroo sanitti gara lafa oromoo seenuuf yoo aaggatan, lafti kaaba oromiyaa mootoota fi waraana warra absiiniyaatiin cufamee jiraachuu hubatan. Osoo galaana gamatti achi hin deebiin, hanga carraan oromiyaa hulluuqanii seenuu dandaan argamuutti Eertiraa naannuma Massawwaa qubatan. Qubatanii hin califne. Oromoota daldala gabraatiin bitamanii dooniin gama biyyoota arabaa ceesifamuuf gara Massawwaa geeffaman funaananii, barsiisaanii, gara amantaa kiristaanaatti jijjiiruu kaayyeefatan. Oneesmoos Nassiibiis yeroo kana ture kan warra daldala gabraatiin garas geeffame. Manzingeriin eega bilisa baafamee booda mana barnootaa mishinarii wangeela Siwiidiin iddoo imkulluu jaamutti carraa barnoota wangeela barachuu argate.
Oneesmoos warra mana barnootaa mishinarii wangeela swidiish kanatti marsaa jalqabaa barachuuf carraa argatan keessaa tokko dha. Fedhiifi dheebuu barnootaaf qabuu waliin cimina sammuu isaatti fayyadamee barumsarratti barataa cimaa taee argame. Warri meshinarii sammuu qaroo akkasiitti dhimma bahuu waan barbaadaniif, gaafa ayyaana Faasikaa Sanbata Bitootessa 31, 1872’tti cuuphuun amantaa kiristaanaa akka qabatu taasifame. Oneesmoos nama oromoo yeroo jalqabaaf amantii protestaantii akka qabatu taasifamee akka tahe seenaan ni dubbata. Oneesmoos barnoota isaas hordofaa, ergamaa wangeelaatiis lallabaa, barnoota isaa massawwaa xumure. Mana barnootaa keessatti barnoota wangeelaa dabalatee giograafii, herreegaafi afaan barate. Onesmoos hayyuu dandeettii afaan baayyee qabuufi afaanoota sirritti beekan keessaa afaan saba isaa, afaan oromoo dabalatee, afaan amaaraa, tigree, swidish, afaan arabaa, English, laatiinifi afaan xaaliyaani kan beeku tahuu seenaan ni ifoomsa. Eega barnoota isaa gahumsa gaariin mana barnootaa Massawaa irraa goolabe booda, warri mishinarii fedhii fi dandeeytii inni barnootaaf qabu kana hubachuun barumsa dabalataatiif biyya Siwiidin, Istookholm dhaabbata leenjii mishinarii Johanlaanditti akka baratuuf carraa laataniif. Oneesmoosiis jia waxabajjii, bara 1876 Massawwaa irraa gara biyya Awrooppaa imala jalqabe. Waggaa shaniif dhaabbata leenjii Johanlaand keessatti haala gaariin barachaa turee, bara 1881 sadarkaa diploomaatiin ogummaa barsiisummaa xumuree, ergamaa wangeelaattiis tahee mudamuun eebbifame. Akkuma eebbifameen baruma san jia onkoleessa Siwiidin irraa gara Massawwaa imale. Eega massawwaatti deebiee, dubartii Mihiret Hayiluu jadhamtu fuudhee bultii ijaarratee, jireenya haareya jalqabe.
Oneesmois gaafa Siwiidiin irraa deebi’u jalqaba karoorri isaa mana barnootaa itti barachaa ture Mankullutti waan barate qabatamaan mulisuuf yaadee ture. Haa tahuu malee yeroon tan warri mishinarootaa gara oromiyaa seenuuf lafa jalatti marii qadaaddachaa jiran waan taheef, manni barnootaa magaalaa massawwaa keessa turees magaalaa alatti godaansifamee waan jiruuf hin mijjooyneef. Jarri mishinarootaa gara lafa oromoo seenuuf marii fixachuu kana akkuma dhagaheen gammadee, hawwiifi abjuu biyya dhaloota isaatti deebiee ummata isaa barsiisuuf duraan qabaachaa ture waliin yaada isaa miliiysanii mul’ata isaa ganamaa dhugoomfachuuf jaraa waliin karaa bue. Garuu yaaliin jalqaba oromiyaa seenuuf bara 1881 gara Absiniyaatiin taasiisan hin milkooyneef. Imalli kun jala fashalooynaan gara Massawwaa if duuba deebian. Deebianii garuu hin teenye. Daandii jijjiiratanii, carraa lamaffaa karaa Suudaaniin wallagga seenuuf karoorfatanii karaa bu’an. Baruma kana jia sadaasaa Massawaa ka’anii galaana diimaa irra yabalanii gammoojjii Nubiyaa keessaan qaxxaamuranii, laga Abbaayyaa irraan amna jia lamaa booda qarqara biyya Suudaan kan daangaa lixa oromiyaa gahan. Daangaa kana dabranii Wallagaa seenuu garuu hin dandeenye. Bakka bu’aa mootii Masrii, lammii Awrooppaa maqaan Maarnoo Biyaan jedhamuun daangaa Suudaniin gara oromiyaa seenuu dhoorkaman. Imala dadhabsiisaa lammaffaatiis milkii malee hafnaan gara Famakaatti if duuba deebiuuf dirqaman. Amni if duuba deebiiinsa baayyee rakkisaafi balaa cimaan kan guutame ture. Waheeloonni Oneesmoosii fi innis karaa irratti dhukkubsatanii baayyee rakkachaa turaan. Dhibee malees bubbee gammoojjii (habonbolattii/, dambalii galaanaa, dhabsuu bishaaniifi dhibee buusaa gammoojjii Nuubiyaa keessatti isaan mudattee faan rakkoolee danuu keessaa hangafoota. Sababa rakkoolee kanaan waaheloota isaanii keessa namni lama; lammii Siwiidiinii fi dursaa garee sanii kan tahe Arihenuusii fi dargaggoon oromoo Filippoos jaamuu karaarratti duan addunyaarraa boqotan. Onesmoosii fi waaheeloonni isaa dhibee irraa dandamatan ammoo imala yaaddeessaafi araraafamaa booda Ebla 10, bara 1882 Kaartum gaan. Achiis imala hiffisaa fi dheeraa jia saddeetii booda walakkaa bara 1882ti Munkullootti deebi’an.
Munkullotti deebinaan Oneesmoos hawwiin biyya isaa Oromiyatti deebi’uu itti dukkanoofnaan hanga carraan biraa argamuu hojii barsiisummaatti deebie. Yeroo kana ture hojii barsiisummaa madditti, hojii kitaabootaa barreessuu fi afaanoota biraa irraa gara afaan oromootti hiikee maxxansuu eegale. Oneesmoos hojii maxxansa isaa kitaaboota amantaa gaggabaaboo gara afaan Oromoo hiikuun hojii jalqabe. Haaluma kanaan hojii barsiisuutiis dhiibaa hiikkaa fi maxxansa kitaabootaatiis osoo cimee itti jiruu, bara 1883 dhaamsi tokko warra mishinarootaa gahuu dhaga’e. Odeeffannoo daldaltoota Jimma qaxxaamuranii deebian irraa, mootiin Jimmaa Abbaan Jifaar II ummata isaa barnoota ammayyaan wal barsiisuuf hawwii akka qabuufi, mishinaroota irraa barsiisoota argachuu akka barbaadu akkasumaas mootiin Shawaa, Minilik II barsiisoonni Abbaan jifaar gaafate biyya isaa keessan gara Jimmaa qaxxaamuruuf akka hayyamees warra mishinarootaa gurra buusan. Oduu gammachiisaa kana dhageenyaan ergamoonni warra mishinarootaas carraa mijjaawa argatan kanatti fayyadamuun gara Oromiyaa seenuuf yeroo biraa caalaa qophaaan. Oneesmoosiis hojii isaa karatti dhaabee, yaalii yeroo 3ffaatiin gara Oromiyatti seenuuf garee tana keessatti ramadamee, dursaa gareetiis tahee imala jalqaban.
Jilli kun Oneesmoos dabalatee haadha mana isaa Mihret, dargaggeessa oromoo phexroos jaamuufi abboottii wangeela Swiidish lama Pahalmaan fi Bergimaan jaaman faa kan if keessaa qabu yoo tahu Massawwaa irraa dhuma bara 1884 amna isaanii kallattii bahaatti galaana diimaa irra imala jalqaban. Imala dooniitiin bahara irra gara Tajoraa, Jibuutii achumaan Harar qaxxaamuranii, baruma san jia Eblaa Shawaa, teessoo mootii Minilik, Inxooxxoo gahan. Waytaa Shawaa gahan garuu dubbiin akka dhaamsaan dhagayan san hin taane. Minilikiis tahee, Mootiin mootoota Abisiiniyaa Yohaannis IV, amantaa ortodoksii habashaa malee amantaa fi ergamni wangeelaa tokkolleen biyyattii keessatti akka hin hayyamamne waan labseef kara Jimmaa qaxxaamuruu dhoorkaman. Kana qofaa miti. Minilik, yeroo sanitti daangaa lafa oromoo jabo toannaa jala galfate dhawaataan tan hafees weeraree, Oromiyaa guututti dhunfachuuf abjoochaa waan jiruuf, dubbiin Oromoof akka baratan hayyamuu tun hin taaneef. Ummata Oromoof barnoota hayyamuun, diina injifachuuf hawwan harka eeboo qaraa kaayuu akka tahe waan hubataniif didan. Gama biraatiin ammaas, Warri Awrooppaatiis ergama wangeelaatiif nama Oromoo fardeeysuu fi itti fayyadamuun kuniis hin taaneefi. Kanuma hundaaf yaada isaa jijjiiree, hayyama gara Jimmatti qaxxaamuruu duraan hayyamee ture waakkatee, miiluma dhufaniin akka if irra dachaan ajaje. Oneesmoosiis biyya ofii tan yeroo dheeraaf irraa fagaatanii akka malee yaadaan, ummata ifii arguuf hawwanii dhufan keessaa akka fincila kakaaftuutti yookaa shoorarkeessituutti ari’amuun imalmaanaa kan isa dallansiise tahuullee, filannoo biraa waan hin qabneef miiluma dhufaniin gara Eertiraa ifirra dachan. Ammaas akkuma Eertiraa gahaniin, Oneesmoos, hojii barsiisummaa fi maxxansa kitaabootaa itti fufe. Yeroo kana ture hojii Macaafa qulqulluu gara afaan oromootti hiikuuf sochii isaa kan jalqabe. Haa tahuu malee Oneesmoos umrii ijoollummaa isaatii kaasee ummata Oromoo keessa jiraachaa waan hin turiniif, jechoota fi jechamoota afaan Oromoo baayyee gad fageenyaan hin beeku. Kanaaf nama cimaa isa gargaaru akka barbaachisu hubate. Yeroo tana dubree sammuu qaraa, shamarree saba isaa, oromtittii dandeettii danuu, tan sammuun isii garba afoolaafi jechoota Oromoo taate, Hayyittii Asteer Gannoo argatee ifitti dabaluun hojii hiikkaa Macaafa qulqulluu jalqaban. Oneesmoosi fi Asteeriis cimanii Maacaafa qulqulluu guutu guututti gahuumsaan gara Afaan Oromootti hiikan. Macafni qulqulluun gara afaan oromootti hiikan kun Oneesmoosiin haa yaamamuu malee, Asteer gahee bakka buummaa hin qabne akka gumaachite seenaatu hima. Asteer Gannoo Macaafa qulqulluu afaan Oromootti hiikuu qofa irratti osoon taane, kitaaboota ifiif maxxansite dabalatee, kitaabootaa Oneesmoos hojjate mara keessattiis, gahee guddaa tan taphatte tahuu seenaan ni dubbata. Dubbiftoota keenya kabajamoo, seenaa fi gumaacha dubree qaroo Aster Gannoo fuula dura qabannee isiniif dhihaanna, ammaaf seenaa fi hojii Oneesmoos irraatti xiyyeeffanna.
==Itti Fufa==
Barreessee dhiheessaan:
Saphaloo Kadiir | Abdulbasit
Teessoon:
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Tuesday, September 2, 2014
Kan Lammiisaa Ganuu kunoo akkasi
‘Ittafaa Qajeelaatiin!
Akkuma beekamu biyyi abbaa keenyaa, Oromiyaan bittaa habashaa jalatti erga kuftee hara’a jaarraa tokko oli lakkaawamee jira. Yeroo habashoonni biyya keenya weeraran sanatti Oromoo keessa tokko sabasaa ganee gowwoomuudhaan diinaa wajjin kan hojjetaa turee fi biyyi Oromoo Minlikiin akka cabu kan godhe waayeen seenaa gaddisiisaa ‘Ras Goobanaa Dacee’ kan irraanfatamu miti. Namicha kana akka fakkeenyaatti hakaafnuyyuu malee jabana Minilik calqabee hanga jabana ‘TPLF’ tti Oromoota diina duukaa hiriiranii saba isaanii miidhaa turan fi itti jiran lakkoofnee fixuu hindandeenyu.
Hata’u malee mee har’a namicha ‘Ras Gobana’ jedhamu kana akkaataa itti Habashoonni mala malanii lubbuu isaa dhabamsiisan seenaa namichi tokko natti hime isin hubachiisuun yaalaa nacaqasaa.
Gaaf tokko ganama barii ka’een gara Finfinnee deemuuf gara buufata konkolaataa Naqamtee deemuudhaan tickeeta koo muradhee konkolaata galeen iddoo koo qabadheen taa’e. Yeroo sanatti asii fi achi ilaalee nama cinaakoo jiru wajjin wal-dubbisuun eegale. Battalumatti nama cinaa koo taa’u ogummaan isaa ‘Economist’ kan ta’e ‘Ethiopian Plastic Factory’ warshaa jedhamu keessa akka hojjetu kan natti himee wajjin wal-bare. Namichi kun yeroo bifa isaa ilaalan nama uuqqataa, kan keessi isaa gubate akka ta’e ilaalanii tilmaamuun nama hindhibu ture. Egaa namicha kanaa wajjin karaa dheeraa kiilomeetra 330 sana xaba fi oduu ho’aan eegalle ture. Oduu calqabnee utuu baay’ee hinturin waayee rakkina biyyaa, waayee siyaasa biyyatti, waayee OPDO utuma haasofnuu namichi kun baayee nama seena beeku waan ta’eef akkaataa itti biyyi Oromoo cabe kaasee waan hedduu natti himuu eegale. Utuma jedhuu waayee seenaa ‘Ras Goobanaa Daace’ kaasee akkaataa namichi kun mala warra Habashaan itti raawwate yeroo natti himu afaan koo baneen dhaggeeffachuu eegale.
Akkaataa Goobanaan itti du’e beektaa naan jedhe. Lakkiin jedheen. Akkas jedhee itti fufe. Goobanaan egaa Minilikii wajjin biyya ’Ethiopia’ jedhamtu kana uumuurratti shoora ol’aanaa xabachuun beekamaadha. Hata’u malee naan jedhe erga waraanni hundumtuu raawwatee biyyi Oromoos, warri kibbaas Minilik, Habashaa jalatti kufanii booda waan jagnummaa Goobanaa Daacee sodaataniif karaa itti isa balleessan maluu eegalan naan jedhe. Sana booda mala maluudhaan haati manaa Minilik ’Iteege Xaayituun’ Goobanaa wajjin ciifte jedhanii beekaa oduu irratti odeessani jedhe. Sana booda ’Ras Goobana’ maal wayya dubbiin kun gurra Minilik ga’uu hinhafne gaafa jedhan Goobanaan naasuu cimaa keessa galee habararee gara ’Atse Yohaannis’ tti bade jedhe.
Gaafa kana ta’u Minilik ’Atse Yohannis’ hedduu sodaata waan ta’eef Goobanaan Yohannis faana ta’ee waraana narratti bana jedhee jaarsumma nama hedduu filee gara biyya Tigreetti Goobanaatti erge jedhe. Jaarsoliin Minilikiin ergaman sun Goobanaa yeroo argan Minilik ani dadhabeera si’achi utuu biyya bulchita siin jedhuu gara diina kootti baddaa maal taate biyyi kankeeti adaraa jedhanii ergaa Minilik itti himanii kadhatan jedhe. Sana booda guyyaa itti Goobanaan gara Finfinneetti deebi’u beellama qabanii deebi’ani. Guyyaan beellamaa guyyaa itti Goobanaan dhufu yeroo ga’u kormi hedduun qalamee, farsoon, daadhiin qophaawee, namoonni bebbeekamoon biyyattii keessa jiran hundi afeeramanii Goobanaa simatan. Guyyaa sun guyyaa gammachuu,guyyaa nyaataa fi dhugaatii ta’e jedhe. Gidduutti habashoonni warri Goobanaatti haala kuusaa turani yeroo Goobanaan machaawu arganii summii daadhiisaatti naqanii obaasuudhaan huddu isadhaabsisan jedhe. Akkasitti gargaarsi Goobanaan Minilikiif godhe gatiinsaa summii ta’ee lubbuu isaa galaafate jedhe.
Egaa Goobanaa Daacee akka fakkeenyaatti hafudhannu malee yeroo Itti Oromiyaan gita bittaa Habashaa jala galtee eegalee namoonni seenaa akkasii qabani, jechuunis lammii isaaniitti dugda gatanii halagaatti michoomanii saba keenyaa miidhaa kan turan hedduudha. Muraasa waamuuf seenaa: ’Fitaawuraarii H/Georgis’, Hasan Ali, Juuneddi Saadoo, akka salphaatti ilaaluu nidanda’ama. Jarri kunis yeroo garaagaraatti dhumni isaanii qaanii akka ta’e argineerra.
Kanaafuu seenaa Goobanaa Daacee fi jarreen akka isaa irraa waa hubanneerra jedheen yaada. Egaa warri akka tasaa seenaa akkasii dubbistani garuummoo mooraa diinaa keessa taatanii saba keessani miidhaa, ajjeesaa fi dararaa jirtani diinni yeroof akka meeshaatti yeroof isinitti fayyadamee waan isin gatuuf seenaa fokkisaa akkasii jalaa bahuuf saba keessanitti araaramaatii saba keessaniif waan gaarii yaadaa!!!
Waaqni Salphina Nu haa oolchuu!!!
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Godina Shawaa Kaabaatti haqqee fi garaa kaasaa ittisuuf hojjetamaa jira
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Finfinnee, Hagayya 12,2008(BDHKMNO) – Dhibeen haqqee fi garaa kaasaa akka hin babal’anne hojjetamaa akka jiru Waajjirri Eegumsa Fayyaa godina Shawaa Kaabaa beeksise. Ji’a Adoolessa walakkaarraa kaasee iddoowwan namoonni itti baay’atanitti dhibichi akka hin babal’anne hojjetamaa jira. Waajjirichatti qindeessaan garee hordoffii fi to’annoo dhibeewwanii obbo Qinaaxxee Caalaa akka ibsanitti aanaalee dhukkubichi itti muul’ate 10f deeggarsii fi hordoffiin addaa taasifamaa jira. Ogeeyyonni yaalaas aanaalee kanneenitti bobba’aniiru. Yaala laachuuf dunkaanonni qophaa’aniiru; ciisichi dhibamtootaa fi dawaanis qophaa’ee tajaajilli laatamaa jira. Tsabalaaf godinicha namoota dhaqan 10 keessaa qoratamanii mallattoon dhukkubichaa kan irratti muul’ate 7s tajaajila argachaa jiru. Dhibee haqqqee fi garaa kaasaa Biiroon Eegumsa Fayyaa Oromiyaa Dhaabbata Fayyaa Addunyaa waliin qindaa’uun godinichatti hojjetu milkeessuuf gareen yaalaa hundaa’e hojii dansaa hojjechaa akka jiru ogeeyyonni yaalaa himaniiru. Naannoo ummanni itti baay’atu; manneen amantaa, tsabala, geejiba, magaalota, jigii, du’a ga’ii fi kkf.tti barnoonni hubannoo uumuu hojjetamaa jira. Namoota dhibichaan qabaman adda baasuun yaala laatamaa jiruun dhibichi akka hin babal’anne hojjetamaas jira. Hawaasnis qulqullina dhuunfaa fi kan naannoo eeggachuu akka qabu hubateera. Harka ofii saamunaan dhiqachuu, bishaan yaalame ykn daffifamee qabbanaa’e fayyadamuu fi nyaata bilcheessanii nyaachuunis akka mala ittisa dhibichaa olaanaatti qabamee itti deemamaa jira. Maddi; Tajaajila Oduu Ityoophiyaa
Last modified onFriday, 19 August 2016 05:30


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1. Lafti Oromiyaa lafa qabeenya Uumamaan badhaate, albuudota hedduu qabdu, lafa investimentiif mijattuu… dha. Impaayera biyyattii keessatti biyya DIAMOND taate dha. Mootummaan wayyaanees bittaa umrii isaa dheereffachuuf hojiin hojjetu inni guddaan dinagdee isaa guddifachuu dha. Dinagdeen mootummaa wayyaanee guutummaan guutuutti jechuun kan dandaamu qabeenya lafa Oromiyaa irraa argamuuni dha. Lafa Oromiyaa irraa dinagdeen kamuu galii hin tahu taanaan humni wayyaanee dadhabaa tahuu irraa itti fufinsaa fi xiyyeeffannoon lafa Oromiyaa barbaadu. Kanaaf Uummata Oromoo hidhuun, ajjeesuun gaaffii abbaa biyyummaa tasa akka hin kaasne gochuuf waan hojjetaniif ilmaan Oromoo nagaa mana hidhaatti ukkaamsu.
2. Uummatni Oromoo mootummaan wayyaanees tahe nafxanyummaan biyya isaa keessatti akka hin diriirreef qabsoo wal irraa hin citnee fi wareegama qaqqaalii gaafatan taasisaa as gahe. Qabsoon uummattoota biro Impaayera biyyattii keessaa akkasiin Jaarmayaan qindoomina qabuu fi muuxannoo qabu hin jiru. Kun ammoo mootummaa wayyaanee daran dhiphisa. Jaarmayaan muuxannoo qabu aangoo irraa darbuu akka dandau akkasumas haqa qabeessa tahuu irraa uummata waan hawwatuuf uummata harkaa baasuu dandaa. Paartiiwwan amaaraa hedduun wayita diddaa taasisan hin hidhu. Kunis jaarmayaan isaan qabanii fi muuxannoon isaanii dadhabaa akkasumas ajandaan isaanii ajandaa abbaa biyyummaa osoo hin taane aangoo barbaacha tahuu beeka. Uummatnis haalaan akka hin hawwatamneef haalaan waan beekuuf xiyyeeffannoo ilmaan Oromoo irratti taasisee duula gaggeessa.
3. Gaaffiiwwan mirgaa Uummata Oromoon taasifaman rakkoowwan uummata biyyattii furuu kan dandau tahuu wayyaaneen haalaan beeka. Gaaffiiwwan akkanaa hidda qabannaan uummatni lammii biroon qabsoo kana waliin akka hiriirus beeka. Gaaffiiwwan mirgaa OPDO keessatti kaan illee paartiiwwan EPRDF tahan TPLF, ANDM, SEPDM mara keessatti diigumsa waan uumaniif ABO jaarmaya Uummata Oromoo waan taheef habashootnis kana waan beekaniif osoo dhugaan jiru hin dubbatamiin mana hidhaatti ilmaan Oromoo ukkaamsa.
Egaa sababoota gurguddaan Wayyaanee irratti xiyyeeffachuun uummata Oromoo nagaa mana hidhaatti ukkaamsu hangi tokko kanneen armaan olii kana.