text: 1Hessafe guye, oyddu kiitanchchoti oyddu sa7aa gaxan eqqidayssata be7as. He kiitanchchoti sa7a bolla woykko abbaa bolla woykko ay mitha bolla carkkoy oyddu sa7aa gaxappe carkkonna mela teqqidosona. 2Qassi de7o Xoossaa maatamiya oykkida hara kiitanchchoy doloha baggafe keyeyssa be7as. He kiitanchchoy ba qaala dhoqqu oothidi, sa7aanne abbaa qohanaw wolqqi imettida oyddu kiitanchchota, 3xeegidi, "Nuuni Xoossaa aylleta som77on maatamiya wothana gakkanaw biittaa woykko abbaa woykko mithaa qohoppite" yaagis. 4Yaatin, taani Xoossaa maatamey som77on wosettidayssata payduwa si7as. Isra7eele mayzata ubbaafe xeetanne oytamanne oyddu mukulu asaas som77on maatame wothis. 5Yihuda zerethaafe tammanne nam77u mukulu, Roobela zerethaafe tammanne nam77u mukulu, Gaade zerethaafe tammanne nam77u mukulu, 6Aseere zerethaafe tammanne nam77u mukulu, Niftaaleme zerethaafe tammanne nam77u mukulu, Minaase zerethaafe tammanne nam77u mukulu, 7Simoona zerethaafe tammanne nam77u mukulu; Leewe zerethaafe tammanne nam77u mukulu, Yisaakore zerethaafe tammanne nam77u mukulu, 8Zaabiloone zerethaafe tammanne nam77u mukulu, Yoosefa zerethaafe tammanne nam77u mukulu, Biniyame zerethaafe tammanne nam77u mukulu, asaa som77on maatame wothis. 9Hessafe guye, zerethi ubbaafe, kawotetha ubbaafe, yara ubbaafenne dumma dumma doonappe zawi baynna daro asaa be7as. He asay bootha ma7o ma77idi, zambba haythi bantta kushen oykkidi, araata sinthaninne Dorssa sinthan eqqidosona. 10Entti bantta qaala dhoqqu oothidi, "Atotethay araatan uttida nu Xoossaafenne Dorssaafe yees" yaagidosona. 11Kiitanchchoti ubbay, araataa, cimatanne oyddu medhetethata yuushuwan eqqidosona. Entti araata sinthan gufannidi Xoossaa goynnidosona. 12"Amin77i! Anjjoy, bonchchoy, cinccatethay, galatay, sabay wolqqay, minotethay meri merinaw nu Xoossaas gido. Amin77i!" yaagidosona. 13Cimatappe issoy taakko, "Ha bootha ma7uwa ma77ida asati oonantee? Entti awuppe yidonaa?" yaagidi oychchis. 14Taani zaarada, "Godaw, ne eraasa" yaagas. Ikka taakko, "Hayssati daro waaye waayidi aadhdhidayssata. Entti bantta ma7uwa Dorssaa suuthan meeccidi geeshshidosona. 15Hessa gisho, entti Xoossaa araata sinthan gididi qammanne gallas iya keethan oothoosona. Qassi araata bolla uttidayssi enttaw kuya gidana. 16Hizappe guye, entti koshattokona, saamottokona. Awi woykko mishi entta meenna. 17Araata giddon uttida Dorssay entta heemmana. De7o pultto haathako entta kaalethana. Xoossay entta ayfiyaappe afutha ubbaa quchchana" yaagis.


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text: 1Asai nuna Kiristtoosa ashkkaratudaaninne Xoossaa Xuuraa naagiya sunttatudan qoppo. 2Yaatidi he sunttati bantta Godaassi ammanettidaageeta gididi, beettanau koshshees. 3SHin intte woi harai tana pirddikko, ainne gidenna. Harai atto, taanikka ta huuphiyaa bolli pirddikke. 4Aissi giikko, taani ta huuphiyan ainnekka eriyoobi baawa; shin tana hegee xillissenna. Tana pirddiyaagee Godaa. 5Hegaa gishshau, Godai xuman genttidobaa poo7uwaa kessiyaagee, wozanaa qofaa qonccissiyaagee yaana wodee gakkanaassi o bollinne oonanne pirddoppite. He wode, asai ubbai huuphiyan huuphiyan Xoossaappe galataa ekkana. 6Ta ishatoo, intteppe ooninne issuwaa sabbidi, issuwaa borenna mala, “Xoossaa maxaafan xaafettidaagaa bonchcha” yaagiyaagaa intte nunan tamaarana mala, intte gishshau, tabaanne Aphiloosabaa leemisodan yootaas. 7Aissi giikko, haratuppe nena oonee xoqqissidai? Neeni Xoossaappe ekkabeennabai neessi aibee de7iyai? Yaatin, neeni ekkidabaa gidikko, aissi ekkabeennabaadan ceeqettai? 8Ha77i intte kalliichchideta. Ha77i duretiichchideta. Nuuni bainnan intterkka kawotideta. Nuunikka inttenaara kawotanaadan, intte kawotidaakko lo77o shin. 9Aissi giikko, taassi misatiyoogaadan, nuuni ha sa7aassi, kiitanchchatussinne asaassi kaa7iyoobaa gidido gishshau, Xoossai nuna Yesuusi kiittidoogeeta haiquwaassi pirddettida asatudan, ubbaappe wurssetta oottiis. 10Nuuni Kiristtoosa gishshau eeyya, shin intte Kiristtoosan aadhdhida eranchcha. Nuuni laafa, shin intte mino. Intte bonchchettidaageeta, shin nuuni tooshettidaageeta. 11Ha wodee gakkanaassi, nuuni namisettoos; saamettoos. Kallottoos; deshettoos. Qassi de7iyo sohuwaa xayidi yuuyoos. 12Nuuni nu kushiyan oottidi daafuroos. Nuna asi cayiyo wode, anjjoos. Nuna yedetti yuuyiyo wodekka danddayoos. 13Nu bolli iitabaa haasayiyo wode, nuuni lo77o qaalaa zaaroos. Nuuni hanno gakkanaassikka, ha sa7aa pitonne ubbabaa buura gidida. 14Taani ta siiqiyo naatudan, inttena seeranau hagaa xaafaisippe attin, yeellayanau xaafikke. 15Aissi giikko, Kiristtoosan inttena dichchiya tammu sha7u asai inttessi de7ikkokka, inttessi issi aawaappe hari baawa. Aissi giikko, taani wonggeliyaa inttessi ehiidoogan, Kiristtoos Yesuusan inttessi aawa gidaas. 16Simmi tanadan hanite yaagada inttena woossais. 17Hegaa gishshau, Godan ammanettida ta siiqiyo ta na7aa Ximootiyoosa inttekko kiittaas. I ubba sohuwan de7iya woosa keetta ubban taani tamaarissiyo Kiristtoos Yesuusan de7iya ta ogiyaa inttena hassayissana. 18Taani inttena be7anau inttekko yeennabaa misatin, otorettiya issi issi asati de7oosona. 19SHin Godai giikko, taani inttekko eesuwan baana; baada he otoranchcha asatussi haasayaa gidennan, eta wolqqaa erana. 20Aissi giikko, Xoossaa kawotettai wolqqaanappe attin, haasayaana gidenna. 21Taani inttekko xam77aara yooyye woikko siiquwaaranne ashkke ayyaanaara yoo? Augaa dooreetii?

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Xalayaa Banaa Obbo Leencoo Lataa fi Dr. Diimaa Nagahoof
Raammis Mogoriin (kan barreeffame Caamsaa 5, 2012)
Manguddoota keenya, duraan dursee kabajaa fi jaalala isiniif qabu ibsachuu barbaada. Qaama qaroo sabaa taatanii sabboonummaa Oromoo sadarkaa kanatti ol guddusuu keessatti warra lubbuun jiru keessaa qooda leencaa waan qabdaniifis galanni isiniif qabu guddaa dha. Jireenya keessan gara fuulduraa keessattis kabajaa, jaalalti fi mararfannoon ummata Oromoo baláa akka isin irraa hin fagaanne jabeesseetiin abdadha. Hayyummaa fi maqaan keessan gurra firaa fi alagaa cufaa keessatti beekamu kun ummata Oromootiif akkuma duraaniitti siidaa tokkummaa tahee itti fufuu malee summii garaagarummaatti akka hin jijjiiramnees hawwiin tiyya oláantuu dha.
Obbo Leencoo fi Dr. Diimaa, hawwii fi jaalala isiniif qabu irraa hagana eega ibsee booda gara dhimma xalayaa banaa tana isinii barreessuuf na dirqeetitti haa cehu. Akkuma quba qabnu kaluu tana oduun mooraa qabsoo Oromoo fi hawaasa Oromoo keessatti owítee deemaa jirtu dhimma keessan lamaan taatee jirti. Oduun maqaa teessan dhawattee deemaa jirtu tun daranuu Oromoo gargar oofaa jiraachuu isii dha tu yaaddoo natti naqe. Hanga ammaatitti gama keessan irraa labsa ifaa wahii miidiyaa tahe wayii irratti hin dhageenye tahu illee, wanni isin walgahii Ebla 21 fi 22, 2012 Oslo irratti geggeessitaniin akka dubbattan himamu garuu bifoota adda addaatti hiikamee ummata keessa deemaa ti jira. Namuutuu akkuma hubannoo mata mataa isaatitti hiikkatee duula walirratti baneera. Kun yaaddessaa dha. Duula Oromoon Oromoo irratti banee wal nyaatu kanaaf maqaan keessan kabajamaan sababa tahuu tu na yaaddessa. Ani qaamaan walgahii teessan san irra hin turre. Kanaafuu waan dubbatamaa jiru keessaa kam tu dhugaa, kam tu dharaa adda baafadhee dubbachuun na dhiba. Gabaabaatti garuu wanniin hubadhe, dhaaba Oromoo haaraya jaartanii biyyattiin galuufi kan jedhu. Kanuma irra dhaabadheen waan natti dhagahamu dubbadha.
Yaa Obbo Leencoo fi Dr. Diimaa!
Akka olola isinirratti deemaa jiruutti ABO diiguu irratti hojii manaa Wayyaaneen isinii kennite hojjechaa jirtan jechuun ana na rakkisa. Hangafoonni qabsoo Oromoo akka keessanii hafnaan namni leexaan sammuu nagayaa qabu tokkoyyuu mana ofii jaare tokko ofumaan diiguutti gad hin taaú. ABOn mana keessani. Isinii fi sabboontota hangafa biroo muraasa tu wal tahee jaare. Jireenya keessan irra guddaas qabsoo hoggansa dhaaba kanaatiin ummata Oromoof taasifamu keessatti wareegdan waan taheef ABOn isiniif dhaaba qofa osoo hin taane kaappitaala jireenya keessanii ti. Isiniif hiikkaan jireenya biyya lafaa mataan isaa ABO dha yoon jedhe kanin dhugaa irraa fagaadhe natti hin fakkaatu. Gabaabumatti ABOn isiniif lubbuu keessani; maqaa keessani. Lafa keessani; lafee keessani. Borus gaafa lubbuun hin jirre ABOn isiniif siidaa keessan bara baraa ti jedheen yaada. Kanaafuu gochaan bifa fedheenuu tahu ABO madeessu tarkaanfii keessaniin fudhatama jedhanii yaaduun rakkisaa dha.


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Ibsaa Guutama irraa*
Erga uumamee empayerri Ethiopia nagaa qabate hin beeku. Cunqursaan yeroo yeroon hammaa bahuun sirnicha gaaga’aa jiraate. Garuu utuu dhoowee hin faca’in olhantummaan Habashaa akka hin tuqamnett kan afuura baafachisutu dhuufa. Tafarii kaasee hanga Mallasitt sanumatu ta’e. Hundi sanii bulcha keessatt ummata qooda fudhachiisna jedhanii seerota labsaa bahani. Garuu walqixxummaan qooda fudhachiisuun hundeedhaa kan isaan sochoosu godhanii waan ilaalaniif hojiirra hin oolchine. Akka dhufaniin irbuun seenan, yeroof aangoo cimfachuuf malee cunqursaan ummatootaa bakkuma turett deebi’a. Hamma dandahan sammuu ummatoota dhiquun eenyummaa saanii irraanfachisu tattaafatu. Sana bakkaan gahuuf hidhaa, guraarama, ajjeechaa fi butanii buutee dhabsiisuu fi biyya baasuun shakala saanii beekamoo dha.
Oromoon warraaqsa saaniin badiisa eenyummaa saanitt akeekame kana ofirraa qola’a jiru. Garuu ammayyuu raatessaa koloneeffataa jalaa kan hin baane, sirna koloniif ooganii lammii saanii irratt qawwee kan jiffatan jiru. Hanga walabummaa guutuun argamutt tuqaan sammuu Stockholm syndrome (faara roorrisaaf amanamuu) jedhamu isaan hin dhiisuu. Sun tibba tibba dabballoota olhaanoo keessaas kulkulfachuun ni mullata. Qabsoo hanga yoonaa ta’een jija qabatamaa fi fakkeessaa hedduutu galmeeffamee ture. Garuu irra ququnxuramaa jira. Lafti Oromiyaa guutummaati meeshaa gurgurtaa koloneeffataa ta’eera. Bulcha Oromiyaa akka seera saaniitt galtuutt gad hin dhiifnee. Federeeshina finnaa walqixeetu ijaarame jedhu. Sana keessatt wayyabummaan Oromoo hin calaqifamne. Mootummaan gidduu bulchaaf haa ta’u quunnamtiif afaan Habashaan hojjeta. Sirni “simaabaloo” deebi’e jechuu dha. Hojiif carraa kan kan argatan kanneen afanichatt ogummaa guddaa qabani jechuudha. Waliigalatt feedereshinich caasaa sobaati. Akeeki qabsoo bilisummaa Oromoo, walabummaa fi mirgoota samaman deeffatanii, biyya ofii irratt abbaa ta’uun bilisummaa, walqixxummaa fi gammachuun jiraachuu dha. Garuu sababa adda addaan qabsoon laaffataa, roorroon ummataas dachaan dabalaa jira.
Ummatooti blisa hin baane akka halagaan fedutt jiratu. Biyyi bilisa hin taane kolonii dha. Kolonummaan akka raawwatu addunyaan erga irratt walii galee bubbuleera. Sana dhugoomsuuf qabsaawuun mirgaa fi dirqama kan kolonoomaniiti. Ummatooti bilisummaa jaallatan, kolonummaa raawwachiisuuf gargaaruu irratt dirqama seeraa fi safuu qabu. Oromoon amantee sanaan, mirga hiree sabummaa ofii ofiin murteeffachuu akka hojiirra ooluuf karaa nagaa gaafatani turan. Sun didamnaan kurnan afur dura qabsoo malbulchaa fi hidhanoo eegalan. Alaabaa koloneeffataa balaliisuu, afaan saan hojjechuu, ajaja saatt buluu fi seenaa saa akka kan ofiitt ilaaluu diddaa agarsiisuu jalqaban. Oromoon, halagaan tuffatamaa fi nammummaa baafamaa jiraachu ajeeffatan. Bulcha hamaa, goolii fi hacuuccaa jaarraa darbee sii’achi hin fudhannu jedhani kakatan. Gaaffiin bilisummaaf dhihate kun akka shororkeessaatt fudhatame. Sanaan dhaabi kallacha sochii bilisummaa saanii gooltuutt tarreeffame. Sun seeraa ala ta’us anga’ooti addunyaa hin balaaleffanne. Sanaan akeeka itt amanna jedhani dhaadatan bu’a ummata saaniin yoo madaalamu sadarkaa lammafaatt akka gad bu’u raggaasisani. Kanaafii Oromoon lubbuu olfachuuf itt baqatan fudhatama dhabanii dubbiin saanii rarra’ee kan jiru. Kun seerri addunyaa hawwa malee, ammaaf kan biyyooti fedhanii murteessantu ta’a jechuu dha.
Iyyi “Bilisumma naa kennaa yk du’a naa kennaa” jedhu, sagalee warraaqsaa warraaqxota Amerikaa jaarraa hedduu duraa awwaala gamasii dhageenyu. Oromoon iyya bilisummaa sana kan dhagahu hundaaf qiliwwisaa jiru. Namooti du’a kan sodaatan jireenya tokkicha beekan dhabuu fi laalaa isa dura dhufu heduunii. Jireenya sana jiraachuun dadhabamuu irrayyuu, laalaa qaamaa fi ayyaamii yoo namatt fida ta’e, sodaan du’aa, uggaaf bakka gad dhiisa. Yeros onneen warraqsaa dhikkifachuutt ka’a. Waan hin olleef rommuun maaljecha dhaba. Namummaa bahanii salphataa jiraachuu irra jannummaan du’un hundaa ol ulfina qabachuutt fudhatamuu irra gaha. Kan jaalala ulfinaa ummata saanii keessatt gad jabeessan kanneen sodaa hin qabne. Dhalooti itt haanu bilisoomee gammachuu fi ulfinaan akka jiraatu lubbuu ofii dabarsanii kan kennan jara akkasiiti. Gootota akkasiiti hawasii walaloo, weedduu, geerarsa fi mirrisaan kan kaasu. Maqaa saanin kan ijoolleen dhaadata, faarsaa guddatu. Barreesotaa fi ognesitootaaf burqaa dhahata hin gognee ta’u.
Hawaasi jannummaa ulfina kenna. Ballinaa fi gadi fageenyan ulfina sanaa kabaja kan kennisiisu jannummaa sonaawe. Jannatu Kaayyoo bakkaan gaha. Kaayyoon, jaarmaa, kutannoo fi dudhama gaafata. Qabsoon sinsinniin hin gaggeeffamu. Waanti qabsawaniif kan itt amanamee, itt yaadamee fi sirriitt of qoranii duuba murteeffatan ta’uu qaba. Dursanii kaasaan qabsooti bobbaasuu hanga injifannoon argamutt kan irra hin qollifanne ta’uu kan kakaa seenaniif kanaaf ta’uun beekamuu qaba. Kanaafii hawaasoti kanneen hamaatt erga isaan diranii duuba kan jalaa miliqan tuffatuuf. Dhaabi murna lammiin diinatt ilaalu leellisu, qabsoo sabaa walaba hogganuuf sera hin qabu. Koloneeffatoon dhaabota dhuunfaa ofii mootummaa Itiyoophiyaa fi mormitoota amanamoo saa qabuu. Abba tokkee Oromo fi dhaabota sobaa kan hawwatan Oromiyaa irratt akka seer qabeessa isaan godhan qofaafi. Sana saaxiluu fa’iif Oromiyaaf dhaaba kallacha, hin faalamne kan barbaachisuu.
Qaamaan wayyaba haa ta’u malee Oromoon malbulchaan empayerittii keessatt yaroo dha. Oromoon dandeettii riphaa akka qaban waan beekuuf diinni hidhaa itt laaffisuu sodaata. Kanaaf akeeka diinaa inni guddichi humana Oromoo facaasuu dha. Dhaabi Oromoo tokkollee akka walabummaan socha’u itt hin dhiisuu. Jaarmaan diinagdee, hawaasomaa yk malbulchaa inni hin too’anne kophaa nagaan sossouu hin danda’u. Kan irraa fagoo jiranillee diiguufis qabeenya hedduu itt baasu. Kanaafii Oromoon dhiibbaa halagaa bakka jiru hundatt fashalsiisuuf jaarmaa cimfachuu kan qabu. Yero amma jaarmaan Oromo ofirraa hafee dhaabota biraaf birmachuufi dandeettii qabu hin jiru. Kana wallaaluun “taa’aa irra hin qabdu mataatt haguuggati” isa jedhan fida. Utuu kaayyoo ofii irratt rakoo hin uumin, kan fedha walii ulfeessan wajjin tokkummaa uumuun akeeka imaammata hariiroo alaa muummicha sagantaa ABO isa jalqabaati. Garuu dura bilisummaa ofiif qabsaawuu eegaluun mirgaa fi dirqama abbaati. Tumsii kan hanqatett walii guutuu fi walqayabachuuf dhufa. Koloneeffataan gaga’amaa qaccee seenaa sanyii saati. Sanaaf fedhi bulchoota fedhaa fi mirgoota nambiyyaa kan dursu. Qaccee malbulchaa geeddaramee hin beekne kana, ni geedarsiifana yoo jedhame rakkina ofii kan dura furamuu qabu baqachuu ta’a.
Oromoon mirga haa ta’anii bitaa, dachaatuu haa ta’anii tokkummeesso utuu duubbee cimaa hin uummatin timjii cehuun bu’aa hin qabuufii. Kan ummata ofii irratt hirkachuuf amantee dhabe qofatu sana godha. Dhaaba haa ta’u mootummaa waliinn dhoofsisuuf dubbee cimaatu ulfina kennisiisa. Duubbee cimaa kan hin qabaane walqixxummaaf utuu hin ta’in harka kennachuuf dhoofsisa. Qajeela kan ta’u waldhabdee bara hedduu fudhate kana furuuf, kan yaadi jalqaba dhihaachuun irra jiru rorrisaan malee kan itt roorrifameen miti. Hanga yoonaa kan beekame waan Oromoon kiyya jedhu hundi mootummaa, dhaabotaa fi abba tokkoota Itiyoophiyaan haalamuu dha. Kaan kaan Oromoo caalaa Oromiyaa irratt abbumaa akka qabanii fi sabi Oromoo jedhamus akka hin jirre hololu. Madaqsi malbulchaa saanii kan ilaalcha olhantummaa Habashaa wiirtuu godhate. Moototi saanii hanga yoonaa wal jijjiran, sanaan surrii ummata saanii dhiqaa dhufan. Sun hardhallee ilaalcha saanii isa sooressa. Ilaalchi sun kaayyoo bu’uuraa Oromoo “Gadaan qixxee, Odaan teessumaa qixxee, gabaan qixxee, malkaan qixxee, karaan qixxee” jedhuun yk sirna democrsii fi seeran bulmaataan wal fincila.
Hoduu, iyyaafannoo, agarsiisa, yk gabaasa mirkanbeekii kkf giddeesota akka TV, radio, gaazexaa fa’iin faca’an hundi akeeka qabu. Sunis soba dhugaa fakkeessanii dhiheessuun surrii dhaggeeffataa dhiquu dha. Of mamuun, lallabi saanii sobaa kun dhugaa ta’innaa jedhee kan of canqu jira. Sun goolii itt naqee yaacessaa jiraata. Qilleensi shuffisu hundi keettoo saanii ta’ina jedhe sodaata. Waan isaan godhan hunda deggertooti saanii alaa, karaa sirrii gara demokrasiitt geessu jedhanii afarsuu. Ogummaa fi meesha goolii kan itt gurguratan isaani. Wayyaba biyyasii kan nyaatu, dhugu, uffatu fi keessa da’atu dhabee jireenyi utuu itt hadhaawaa jiru, guddinni diinagdee galmaawe jedhanii labsu. Sun, kanneen mirga ilmoo namaatt rorrisan deggeruu saaniif komee ummata ofii jalaa mala itt bahani. Shirri koloneeffataa akkasii kun dhaabota fedha Oromiyaaf ijaajjaniin mormamaa ture. Garuu isaanis sababa addaddaan madaala ofii eeguun itt cimee gatantara jiru. Ejjennoo saanii itichanii shaffisaan qola saanii keessaa caffatanii akka bahan abdii jaalbiyyoota hundaati. Hammasitt giddesitoota haa ta’ani keettoo diinaan kan himamu hundi hololaa. Ummata raatessanii angoo irra turuuf yaalii godhan ta’uu baruudha.
Karaa bira, dargaggoon Oromoo, hooda ayyaanummaa empaayeraa keessaa caffatanii bahuun, ilaalcha Oromummaan ijaaramuu jalqabuun kan nama jajjabeessu. Yoo callisanis diinni isaan bira hin deebi’u. Kana angafoota saanii caalaa kan qayyabatan fakkaata. Amma yero want waggoota afurtamaaf ijaaraman jijiguutt ka’an kana, guddaa yaaduun dirqii ta’a. Sammuun gandummaa fi qomummaa qaanessaan, gidduun bibbiqiluutt ka’e, leelloo Oromiyaa takkitiif dafee qaxa’amuu qaba. Ofbara malbulchaa saanii olkaasuu fi sirna iyyaatii ammayyaa of hidhachiisuun dargaggoo irra eegama. Gowwoomsaan akka 1991 deebi’ee dhufuun ni mala. Waan halleef qophaawuun dansa. Waan naannaa keenyatt ta’uu dandahu hunda caqasuun kan bira hin darbamne. Naannaa sana irratt taatota hedduutu hojjetaa jira. Yeroof ajjeesuu fi fayyisuu ni danda’u ta’a. Garuu, wanti uumaa keessa jiru hundi, to’atamuu fi gara barbaadanitt oofuun ni danda’ama jechuu miti. Gochi tokko kan yaadan hafee kan hin yaadamin fiduu danda’a. Kan dammaqee qophaawee eeggatetu dhimma itt baha. Kanaaf barumsa ijoollee gad jabeessuu dha. Kan baratetu, hariiroo ofi fi nannaa, ilaalu danda’a.
Wayyaaneeen seenaan empayerichaa kan Habashaaan adda a ta’uu saa fi bara dhibba qofaa akka lakkaawatu himee ture. Alaabaan Itiyoophiyas, cunqurfamootaaf dasee (carqii) biraa irra adda akka hin taane lallabeera. Sun hamma of jala galchutt kolonoota sossobachuufi ture. Hardha garuu waa’ee bar kumootaa dubbachuutt ka’eera; alaabicha mukaa baalatt uwwisuu qofa utuu hin ta’in maratee rafuuf homtuu isa hin hafu. Garuu warraqsa Oromoon kan hundee socho’ee deebisanii dhinsuun hin danda’amu. Utuu inni hin se’in empayerittiit takallaan gabaabbate. Moslimoti, Al Habashiin qabate mootummaan amantee saanii keessa galuu mormaa jiru. Al Habashiin eenyu akka yabboot ol fide hin beekamu. Garuu xaxaa hin hiikamne uumaa jira. Moslimoti Oromoott caalu; garuu muslimoti empayera keessa jiran hundi walii tumsanii afaan tokkoon iyya dabarsaa jiru. Kirstaani Tawahidoo keessaas hedduutu tumsaafii jira. Garri caalaa jara kanaa Habashaa dhaa. Jarri dubbii kana tuqate, kun hundi ni ta’a jedhanii kan yaadan hin fakkaatu. Wayyaaneen booqaan goltu anja na argamsiisa jedhu qofa kan ilaale fakkaata.
Haala kan keessatt gara Wayyaanee kan goran irratt qormaati duubbee gaggeeffamu qaba. Kan mirga biraaf hin dhaabbanne kan lammii ofiifs hin dhaabbatu. Mirgi yaroo sanyii, saalaan, amantee fi waan kamiifuu haalamuun roorrisaa deggerutt geessuu danda’a. Yero amma kan sochii kana irratt aangoo addaa qabu jirachuun hin mullatu. Kan akkasii heddun hawaasaa keessa deemu danda’a. Mirgi yaroo sanyii, saalaan amantee fi waan kamiifuu haalamuun roorrisaa deggerutt geessuu danda’a. Hobbaatiin sana keessaa argamu ilmoo namaaf milkii fida ta’a. Dargaggoon dammaqanii caqsuu fi xiinxalanii roga dubbii baruutu irra eegama. Oromiyaa walabaaf qabsaawuun utuu waan naannaa ofii keessa walmaru hin hubatin durunfatanii deemuu jechuu miti. Hawaasi akka algee (liillana) walxaxeeti. Yoo tokko harksanii baasuu yaalan kan hin fedhamnetu waliin harkifama. Akka itt hulluuqsifatan maluun gamnummaa gaafata. Gutummatt taatoti uumaa gara fedhanitt qawwisuu dandanda’u jechuun seera tartiiba uumaa keessa hin jiru. Caalaan yaalaa fi balleessaa keessa argama.
Oromoon eeenyummaa saanii beeksisuuf fagoo deemani hardha gahani. Sanaaf daandii walmaraa fi haala rakkisoo ta’an jala darban. Dhaaboti gaggeessan guddaa madaawuu irraa kan ka’e dandamachuun yeroo fudhata jira. Balaa uumaa fi nammi kaaseen dararammi ummataa irra gahu guyyuu guddataa dhufe. Salphifammii fi tuffiin diinaa akkuma turett it fufeera. Walakkaa jaarraa duubas Oromoon waa’ee biyya abbaa deebisanii ijaaruu mari’achuu utuu hin ta’in waa’ee hacuuccaa fi gabbarsiisa halagaa gadoodaa jiru. Sana gabaabsuufis qabsaawoti yoo sardaman hin mullatu. Kaan saanii carraan nuu bu’ina jedhani mamaa qaxxisu. Kana malee hadoodaa fi laasha’aa qofatu hamaa guddaan akkasii yeroo saba ofiirra gahu suka’uu dadhaba. Sabicha dhabsiisuuf haalli mancaasaan yawu bubbisaa jiru akkasii, nammi nagaa qabu tokko utuu hin birmatin kana caalaa hin turuu. Ummata badii irra oolchuu caalaa haalli sardaan kamuu durfannoo argachuu hin qabu.
Hariiroon sabgidduu kantaraa miti. Kanaaf kan qabsoo malbulchaatt bobba’an haala kamiifuu qophee ta’uutu irra jira. Nammi tokko hariiroo kaaleesaa irratt hundaawee waa hamilata ta’a. Garuu akka tasaa kan kaleessa hamajaajii, hardha fira walii ta’uu danda’u. Hariiroon sabgidduu fedha sabaa battalan wan masagamuuf, bulula bor gara itt yaa’u himuun rakkisu. Kanaafi kan qabsoott bobba’an hala dhufuu malu jedhan hundaaf karoora filmaata ta’an lafa kaawwachuu qabu. Sun yeroo hunda imaammata “B” qopheeffachuu gaafata. Dhaabi, fulaa keessa hulluuqu yero barbaachisuuf hin qopheeffane bordoddee ofii uume keessatt hordamee hafa.
Guddinni teknolojii si’ana wan halle ariifataa godhaa jira. Sana beekuun utuu hin yaadin akka tasa nama irra hin baanee gargaara. Misa haaraa dhaqabachuuf waanti saganteeffatan daangaa yeroo qabachuutu irra jira. Obsi garee sadaffaa hafee kan mararfattoolle dhuma qaba. Yeroo si’anaa iyyaatiin mootummaa fi dhaabota adda addaa hang tokko salphaatt argama. Kan dhaabi ofii deggertota irra dhokataa yoo ta’e hammam akka nama gaddisiisu beekuun cimaa miti. Namooti gareen saan dorgommee addunyaa keessati maal akka fakaatu baruu hedduu dharra’uu. Dhibaawummaa dhuma hin qabne kan leellisu hin jiru. Rakkinnii fi wanti hojjetamaa jiru kan dhimmi ilaaltuuf keessaan laalii ta’uu qaba. Sabboonoti yoo iyya’ameef qofa birmachuu danda’u. Miseensoti qeeqi dhaaba sanii irratt gaggeesssan kan diinaan adda yoo hin taane diigaa ta’a. Kan caalaa homishaawaa tahu haala hamaa si’ana jiru jalatt itt fufiinsa walabummaa fi nageenya dhaabaf dhimmama agarsiisuu dha. Yaada ofii fudhachiisuu irratt qofa xiyyeeffachuu miti. Beekaa, nammi hundi yaada qabaa.
Waa’ee rakkina ummata irra gahaa jiruu hedduu jenne. Dirqama amma harkaa qabnuuf waan darbeef gadooduun dhimma hin baasu ta’a. Wanti dhiiga namaa booressu ta’aa akka jiru, giddeessota dhaabaa alaan hodeeffamaa jira. Ummati Oromo dura Dhihaatt, amma Bahaatt rukutamuutu himama. Akka humna bilisummatt kan birmateef hin jiru. Waa’ee olmaa WBO-Qeerroo asiif achii hedduutu jedhame. Sun mishaa fi mirqaansaa dha. Garuu hanga gabaasi ragaa arge dhihaatutt turuu qaba ture. Kana malee ta’isi guddaan bakka jirutt argamuu dhabuun nama qaanessa. Kan Dhihatt ta’e akka akeekkachiisaatt hin fudhatamne. Silaa kan itt haanuuf qopheessa. Maqaafillee Mayyuu Muluqqee fi bakka, dararama, buqqa’a, beelaa fi daaraan Oromoon hubama jiranitt argamuun ni tola ture. Sanaaf hanga ijaaramanii hamilee sabichaa ol kaasuu danda’anitt callisuu dha. Duchiisa gandaa irra hanga cehanitt oolmaa guddaaf of ijaaruuf tattaafachuu dha. Afaan caalaa hojiin dubbachuu wayyaa. Afaan guutanii jabduu ofii dubbachuun kan jaarmaa cimaa fi didhaa qaban irra miidhaga.
Akka sabaatt Oromoon jeequmsa guddaa keessa jira. Kan itt duulan sabicha hundeen buqqisaa jiru. Qabsaawoti Oromoo kompaasiin saanii jala bade dambaliin oofamaa kan jiran fakkaata. Kanneen ifa abdachiiftu agarsiisan jedhamanis wanti itt jiran hin beekamu. Yeroon dhaabbatee nama hin eegu. Yaada qabaniin dafanii gadi hin bahan taanaan rincicee bushaawuu danda’a. Deggeranis abdii kutachuun irra qollifachuun ni mala. Galaalchuuf furan akka, rakkina qabsoo aangoo, dandeettii dhabina, daddaaqina, yk qabsoof dudhama dhabuutt kennamuufii danda’a. Qabsaawoti yoo ammallee annisaa marsaa keessa isaan tursu qabaatan shaffisaan agarsiisuu dha. Kanneen walabummaa Oromiyaaf dhaabbatan garagarummaa akeeka jara biraa waliin qaban hedduu jedhaniiru. Garuu hojiin muldhifamutu eegama. Kan bara darbe jabina kaayyoo ABOn gaggeessuu nuu lallaban hedduun barana lafummaa fi yeron itt darbuu nutt himaa jiru. Garuu ABOn isuma bara darbeeti. Caalattu of suphaa jira. Ergamsi biraa yoo hin jirre, bakka abiddi hin jirrett ofumaa buufaa ooluu ta’a. ABO haa ta’u kan qeeqan qabsichaaf amma hobbaati hin agarsiisan taanaan, “Yaa sogiddaa yoo ofii jette minyaawii…” jedhama.
Haalli Oromoon keessa jiru kan raffisee nama bulchu miti. Warraaqsaa fi warraaqxummaa gaafta. Qilleensi naannaa hundi sabicha haala walxaxaa keessa buusee jira. Sana furuutt bobba’uun waan yeroo kennu miti. . Hooggansi warraaqaa ititaan tokko sana furuuf dhiheenyatt yabboott yoo ol hin baane qabsoon bifa addaa fudhachuun ni mala. Kanaa ol harkifachuun sabicha irratt badii caalaa fi caccabbina jaarmota diinagdee, hawasomaa fi malbulchaa saa caalaa irraan gahuu danda’aa. Maal naan jedhuun fi “Haa bultu dubbiin” haala akkasiif debii kennu hin danda’ani. Haalli ummati keessa jiru hamaa dha. Talisummaaf malee badin silaa dhaabuun danda’amu seexaa ofii hanqooquu qaba. Hooggansa warraaqaa bilisummaa Oromiyaaf dudhama qabu qofatu mudaa darban sirreessa. Biyya halagaattillee haala dhaaboti maqaa Oromoon jiran qorachuun imaammati Wayyaaneen keettota saaf facaase hagam diigaa akka jiru hubachuun ni danda’ama.
Xumuruuf, gadadoon ummata Oromiyaa fixasanyii irraa ol darbaa jira. Silaa yeroo hamtuu kana kanneen biratt argamuun irra jiru fagoo, manyaa gama afatanii ciisu. Kaleessa waluman cunqurfammi Oromoo fi Habashaa akaakuunis heddumminaanis wal hin gitu jedhaa baane. Hardha keessa deebi’anii akkuma jara “qabsoo gitaa” afarsuu gadadoon Oromoo addummaa hin qabu kan jedhan jiru. Kanaaf furmata waliigala barbaadna jedhanii nurraa goraniiru. Qabsoon Oromo akkuma jaatamootaan duraa qindeeffama dhabaa jira. Qabsoon hin qindeeffamne gandatt galuun tokkummaa qabsaawotaa doorsisuu danda’a. Waamicha saaf hatattamaan kan owwaatu dhabuun iyyi sabicha qilleensa raasaa jira. Dhibaawuun gadadoo ummataa dheeressee naannaa saas badii caalaaf saaxila. Dhaaba Oromooti kan ofiin jedhu yero akka amma, Anniyyatt Oromoon garalaafina malee gad ciramaa jiru qarqara dhaabbatee ilaalu hin qabu. Jaarmaan rakkina mata mataan irra haanuu hin dandeenye wal gargaaranii furuuf uumama. Jarmaan rakoo furuuf ijaaramee tokko, ofii rakoo caalaa qaba taanaan, isa uumameef hin jiru jechuu dha. Sanaafi of kennii fi kutattummaan hoogganoota irraa kan gaafatamu. Hooggansa of kenne kutataa qofa kan dhaabicha dhaddhaqii of buuse keessaa harkifatee akka bahu gochuu danda’u. Guddaa hagamii ta’ullee rakkoon kutannoo ofii irraa nama hankaaksu hin jiru. Durdurii keessatt Diggaa Saaqoo namichi jedhamu, waa itt qaltu malee Horri kee kan korma itt qaluu danda’uuf kennama jedhamnaan, korma itt qalu dhabuullee, utu nakkariin korma harkifatee achi hin gahin darbee of itt gorra’e. Akkasitt dhiiga barbaachisu buusee Hora sana dhaloota duubaaf oolche ofii darbe jedhama. Haala si’anaaf sun fakkeenya ta’uu qaba. Hoogganooti doorsisa kara warraaqsaa irra isaan jallisuuf yalamu hundaan “matumaa” jechuuf garaa hiruu hin qabani. Addunyaan si’anaa shaffisaa qofaaf bakka qabdi. Dhuma irratt, Oromiyaan kolonummaa fi sadoo isa waliin jiru irra ni haanti. Dhibaawuun barsiifata nuuf hin ta’u. Hanga walabummaatt qabsoon itt fufa. Jannoota keenya waliin gara injifannooti!
Source: Gubirmans Publishing
By Ibsaa Guutama*
The Ethiopian empire had never had peace since its creation a century and half ago. Excessive repression had kept on creating havoc on the system. But always, those that open safety valve, arrive before it explodes and affects Habashaa supremacy. It was what happened from Tafarii to Mallas. All have pretended to proclaim laws that seem to allow people’s participation in governance. But, because equality of participation could shake their foundation, they have shunned from implementing. Promises they made to get time until they strengthen their power fades away, and oppressing peoples returns to where they were. They make efforts as much as they could to brainwash and make the people forget their identity. To enforce that imprisonment, torture, killings, kidnapping, to make disappear and banishing are their known practices. The Oromo with their revolution are defending against extinction aimed at their identity. But still, there are those that did not free themselves from its spell and are aiming their guns at their kin in defense of the colonial system. The effect of Stockholm syndrome will live with them until the total liberation of Oromiyaa. It is observed that, periodically, leading cadres relapse into such syndrome. In process of the struggle, many achievements, factual and pretentious, had been registered. But they are being chopped off. Oromo land had totally become commodity for the colonizer. They did not transfer control of Oromiyaa state to collaborators according to their laws. The said federation of equal states was formed. Oromos being majority is not reflected there. The central government works with Habashaa language, be it for administration or communication. By it, the system of simaabaloo (interpreter) has returned. Federal jobs are only for those proficient in the language. Generally speaking, the federation is fake structure. The objective of the Oromo struggle is to regain robbed independence and rights, become masters over one’s country and live in freedom, equality and happiness. But for different reasons, the struggle is weakening and plight of the people increasing in doubles.
Peoples who are not free live at the mercy of their occupier. A land that is not free is a colony. That colonialism has to end is universally recognized. It is the right and the duty of the colonized to struggle for its realization. All freedom-loving people have also legal and moral obligation to help in ending colonialism. The Oromo peacefully demanded for the recognition and implementation of their right to national self-determination based on that belief. They started armed and political struggle only after their peaceful demand for decolonization was rebuffed. They are rejecting waving alien banners, working with their language, following their orders and taking alien history as one’s own. They can no more tolerate being dehumanized and humiliated by their occupiers, and live under harshest oppressive rule of terror of the past century and half. Their demand for freedom is branded as terrorism, and the vanguard organization of the freedom movement listed as a terrorist. World powers did not condemn such act for its illegality. With that, the democratic principles they claim to uphold is pushed to second place against their national interest. That is why Oromo that had run to them for their lives are refused recognition, and their case remains suspended. The theoretical acceptance of the Universal Human Rights is stumbling when it comes to practice.
The cry, “Give me liberty or give me death,” is a revolutionary voice we hear from beyond the grave of American revolutionaries of centuries ago. The Oromo are echoing the same cry for liberty, for all that can listen. People fear death because they are afraid of losing the life they only know and the anticipated pain that comes before it. When that life is no more livable, and it rather is offering the most excruciating physical and psychological pain, the fear of death gives way for defiance. Revolutionary stamina starts to surge. Dread for the inevitable loses meaning. To face death fearlessly becomes most honorable than remain dehumanized and humiliated. They are the fearless who inculcate the love of honor in the minds of their people. Such are the people who sacrifice their lives so that posterity live with happiness and honor in freedom. They are such heroes who society mentions in its poetry, songs of love and valor. Children grow up bragging and singing their names. They become non depleted source of topics for writers and artistes.
Society honors the courageous. Organized courage gives more breadth and depth to that honor. It is the courageous that helps fulfillment of the Kaayyoo. Kaayyoo requires organization, determination and commitment. Struggle is not fad abandoned at ease. What one struggles for has to be something believed in, thought about and researched in depth. It must be accepted that the cause that lead to the struggle cannot be shunned before victory. That is why society respects those who take thoughtful steps before leading them into problem. An organization that favors that society considers as enemies has no legitimacy to lead independent national struggle. Occupiers have their own exclusive organizations, the Ethiopian government and its loyal oppositions. They require Oromo individuals and pseudo organizations only to legitimize their subjugation of Oromiyaa. Oromiyaa needs untainted vanguard to expose that sort of machination.
Though a physical majority, the Oromo remained a political minority in the empire. The enemy fears the possibility of Oromo potential power being tapped for Oromo’s own interest. That is why dispersing Oromo forces became one of the main targets of their enemies. They leave no Oromo organization operating alone be them economic, social or political. They spend lots to destroy even those far away from them. That is why the Oromo needs an exclusive independent organization of its own to counter such sinister move of the enemy. At present, there are no Oromo organizations with force in excess of its own needs. To be ignorant of this – is like the Oromo saying “She covers her head when she has nothing on her butt.” To form union with others on the basis of mutual respect for each other’s interest without jeopardizing the national kaayyoo is a cardinal principle in foreign relations of the initial OLF program. But primarily, it is everyone’s right and duty to commence struggle for own liberation. Alliance comes to fill in where there is a shortcoming and to form understanding. The occupier is a victim of genesis of its own history. Whim of the rulers overrides all citizen rights. That is from political genes that are never altered in long history of Habashaa state.
For the Oromo right or left, separatist or unionist, crossing a boundary line without having a formidable rear is not of benefit. It is only one who does not have confidence in his own people who does that. One who does not have strong rear negotiates only for surrender. For all fairness, the initiative to resolve this age-old conflict should have come from the victor, not the victim. So far, the norm is denial of all Oromo claims by Ethiopian governments, organizations and individuals. Some assert to have more claims over Oromiyaa than Oromo, and others even deny the existence of the nation called Oromo. Their political socialization is centered on the supremacy of Habashaa. Their rulers that came down changing hands came brainwashing their people with that outlook. That is their leading outlook even today. That contradicts the Oromo cardinal democratic principle, “Gadaa (government) is common; Odaa Assembly is common; market is common; road is common; water is common,” or democratic governance and rule of law.
News, interviews, commentaries or even scientific reports etc. broadcast over TV, radio, newspapers and the likes have all targets. And that is to brainwash listeners by presenting lies as truth. One becomes tense considering if the lies become true and doubting one’s own judgment. That puts one in terror, always living with nightmares. One suspects even hissing of wind as their agent. That is fanned by foreign supporters as the right step towards democratization. They are the ones that sell them skills and tools of terror. At a time when life is getting bitterer for majority in that country from lack of food, drink, clothing and shelter, they claim that high economic growth is registered. That is face saving device to escape blame from their taxpayers for supporting human rights abusers. Such manipulation by the colonizers used to be countered by organizations standing for interest of Oromiyaa. But now, they have lost their balances and staggering. It is the hope of all patriots that they solidify their organizations and break out of their shells the fastest possible. Till then, whatever is said by enemy media and agents is sheer propaganda. It is enough to know that they are only trying to put spell on peoples and stay in power longer.
It is encouraging to see Oromiyaan youth breaking through the myth of empire’s divinity and getting organized with Oromummaa as their leading outlook against all known odds. Oromummaa upholds national democratic governance and universal human rights principles. That is why the enemy will be after them even if they remain silent. It seems they have understood better than their elders. At this time, when what was built over forty years started to fall apart, it is better to start thinking big and magnanimously. The sprouting of despicable parochial and clannish mentality in between has to be nipped fast in favor of One Oromiya. They have to raise their political consciousness and arm themselves with all means of modern information systems. All, that have the ambition to control Oromiyaa, may come up with something like “EPRDF” again. It is good to take into consideration whatever is taking place in our surrounding. There are several actors working around there. Temporarily, they may kill or revive at will. But it does not mean events in nature are predictable and so controllable. It is one who is conscious and prepared that can make use of it. For this reason, it is essential to encourage education of children. It is the literate that can recognize relations of the self and its surrounding.
Wayyaanee had told of empires history being only a hundred years old and different from that of Habashaa. That was to hoodwink the colonies. Today, they are starting to talk of the thousand years; but too late after it was shaken from the foundation. It shortened the shackle unintentionally. Muslims are protesting against government interference in their religion. No one could tell how a group known as Al Abash came on the scene. But that has created special phenomenon. Most Muslims are Oromo, but those all over the empire have risen together. Several from Orthodox Christians have also rallied in their support. Most of those are Habashaa. Those that provoked this to happen might have never thought it would end in this way. Wayyaanee seems to see only advantage the label “terrorist” could bring. Background checks on those who under this situation stand with Wayyaanee needs to be done. One that does not stand for right of others will not stand with that of one’s own nation. If rights of minorities are denied because of race, gender, faith or any other orientation could lead to standing with oppressors. At present it is not visible if anyone has exclusive control on this movement. It is possible that many such dynamics are taking place in society. Their outcome might bring good fortune to some human beings. To be aware, follow up and analyze to know trends of events is essential. Struggle for free Oromiyaa does not mean to move blindfolded without knowing what is taking place in the surrounding. In short society is like messed up thread. When one tries to pull out an end the unexpected starts to be pulled at the same time. To think actors will commands nature is not in natural order.
The Oromo have gone long distance to reassert their identity. They travelled through tortuous roads and trying times. Their leading organizations were wounded badly and healing is taking more time than expected. The suffering of the people under natural and manmade calamities is ever increasing. The humiliation and contempt by the enemy has continued as usual. After half a century when we should have discussed about reconstruction of the fatherland we still are lamenting about alien oppression and subjugation. Even to shorten that there is lack of showing urgency. Usually those that wait for chance to befall them behave in that manner. Otherwise it will be only the numbed and paralyzed that fail to react fast to what is happening in this magnitude to ones nation. Any normal being cannot afford further delay in responding to the devastating situation that is pushing the nation to extinction. No whatever consideration should be greater than national emergency to deserve priority.
International relations are not stagnant. All those involved in political struggle are required to update their records so that their movement reflects the ever changing phenomenon. One might have drawn ones plans on relations of yesterday. But unexpectedly those who were enemies can become friends today. International relations are fluid rarely having predictable trend, driven by national interest of changing times. They are such trends that have some effect on activities in a neighborhood. That is why actors usually postulate different scenarios to weigh possible consequences it might entail. Leaders of societies and organizations are expected to have plan B for all possibilities. An organization that did not prepare alternative outlets for any eventuality will remains stuck in mire of its own making.
We can enumerate several reasons why things happen faster than those we experienced. But it is enough to know possibility of change in velocity of events so as not to be caught unaware. Therefore whatever we intend to do should have a timeline. Let alone that of third parties patience of own followers has limits. These days’ activities of governments and organization can be accessed every minute. People are eager to know counter performances of their side. No one appreciates indefinite inaction. If there is problem it has to be transparent for the concerned. Nationals could rally to help only if they are kept informed. Nationals have to show their difference with the enemy when criticizing their organization. It will be more productive if they show concern for the continued independence and proper functioning of the national organizations under this precarious circumstance than focusing to get through ones ideas and suggestions only. Beware, everyone has ideas.
We have talked much about problems the nation is facing. Lamenting of the past may not be helpful to duties we have on hand. Outrageous happenings are being reported these days by different non organizational media. Oromo people were attacked first in the West and now in the East. As liberation force no one showed up to defend them. Much is told about OLA-Qeerroo engagements here and there. That was good and exciting. But it could have waited until witness reports were heard. Otherwise it would put all claims in doubt when one is absent from grand engagements. Attack in the West was not taken as a warning. Otherwise it should have prepared one for any next challenge. That could have enabled even for the name sake, to present oneself at places like Mayyuu Muluqqee where the Oromo are subjected to untold sufferings, dislocations, hunger and cold. Hence it is better to shut up until one is organized enough to raise morale of the nation. Let one speak louder through action than words. To speak loud is good when done by the well organized and are ready to face challenges.
As a nation the Oromo is in deep crises. The invaders are continuing the war on identity and viability of the nation. Oromo activists have lost their compass and going wherever the tide takes them muttering as if intoxicated. Those that have shown a glimpse of hope seems to take a nap and never heard from since their congratulatory appearance. By the time they come out of it with an idea there is a possibility of it being out of date and obsolete. Even deflections cannot be out ruled. Different attributes like, power struggle, incompetence, wavering, or lack of commitment to the struggle may be given to delays. It is up to activists to show if they have the essential ingredients to stay in circulation. Those that stand for independence of Oromiyaa had said much on their difference in principle from all others. But that is yet to be seen in practice. Many that last year lectured us on the kaayyoo OLF was advancing as strong have already started telling that it is weak and outdated. But it was the same OLF. It is even mending itself for better. If there is no different mission it will be like keep on blowing bellows where there is no fire. Be it OLF or its critics unless they show result immediately, it is said “Salt, be palatable for your own sake …”
The condition in which Oromo find themselves gives no time to rest. It demands revolution and revolutionary. The whole atmosphere has put the nation in a difficult complicated situation. Though to show an impact on national struggle is not too late, conditions are that we may not say it will never be too late. People expect one solid revolutionary leadership to appear on the stage the soonest possible. Any further delay is only to call more devastation to the nation and fragmentation to its social, economic and political organizations. Trudging and giving undue weight for other’s opinion do not help to respond to such situation. Measure taken to defend people’s rights is to save live not to destroy it. It will be weighed by its benefits to human and nation’s rights. Any damage, that could have been stopped but for one’s inaction, is to remain bothering one’s conscience. It will be only one unified, determined and revolutionary leadership with commitment to liberation of Oromiyaa that can mend the past defects and bring about renaissance to Oromo civilization and trust to the leaders.
To conclude, sufferings of people of Oromiyaa are rising to genocidal scale. Those that are expected to be by their side at this crucial period lie far off beyond the oceans. Those that yesterday said together that Oromo and Habashaa oppression are different in kind are today saying there is no particularity of Oromo plight. Because of this they have turned aside to look for general solution. The struggle is becoming uncoordinated just like before the sixties. Uncoordinated struggle becomes parochial threatening unity of activists. The cry that is not responded to by those concerned is shaking the atmosphere. Inaction prolongs suffering of the people and destruction of the environment. No Oromo organization worthy of the name can stay aloof when Oromo are indiscriminately massacred like it is being done in Anniyyaa today. Organizations are needed to lead the people solve problems they cannot tackle individually. If an organization has more problems of its own, it is going to be irrelevant for what it was created. That is why selflessness and resoluteness to override entangling red tapes are demanded from leaders. If all leaders could only show their selflessness, a trait mostly attributed to them, there is no reason that the organization cannot pull out from the cog mire it finds itself in. No problem is great enough to curb one from ones determination. The legend of Diggaa Saaqo a contestant that did not have bull to sacrifice but demanded to spill blood by tradition for a right to a Hora (salt pond), slew himself to keep the Hora for posterity. That may serve as an example for the present situation. Leaders should not hesitate to say “No” to any form of intimidation, which tries to derail them from the revolutionary course. Finally, Oromiyaa shall overcome occupation and conspiracies attached to it. Inaction shall not be our habit. Forward with our braves!
Source: Gubirmans Publishing


text: 1Aneen :nyi Paawulō nyoo kilēwēnān :Iriin ālēku kāāyooytooyiintoo Yēēsu Kiriistō. Āsirwook lōkōōyichu akwaan piipō Iriin chēpō Ēpēēsō choo /kiirānook ākootuupēy Yēēsu Kiriistō. 2Kuupēēruurook :Paapaan Iriin ākoonyōōru kaalya nkōō wōloo mii :inyeentee nkōō Kiptaayaan Yēēsu Kiriistō. 3Kuuloosuuy Iriin nyoo Paapaa Kiptaayaantēēnyoon Yēēsu Kiriistō nyoo kiikukōōnēēch pēēruur aka tōkōl nyēpō sopoonpō Toomirmiir kupunuunō Kiriistō. 4Kiisip kulēwēnēēch :Iriin kutoomō /kēētoowu ngʼwēny sikēētililiituu nyoo mākutingʼēy rāyiityō aka tōkōl nkōō taayuunyiin kupunuunō :Kiriistō. 5Kiisip kutil :Iriin nkōō choomnyēēnyiin kilē kēēlēkuuchaan laakōōchiich kupunuunō Yēēsu Kiriistō. Kuupaypaay nyoonēē inyeentee kitya. 6Kuutōrōōrēy Iriin akipō pēēruuroonēē ōōw nyoo kiikukōōnēēch kupunuunō wēēriinyiin nyoo chāmēy :inyeentee. 7Kiikutyaakeeneech :Kiriistō kērētiichiich choo kiitarta, /akiikēēnyōōwēēch kaat ngʼōōkiichooch. Chāmēēch :Iriin nyaa tyaan kēny! 8Nkōō chamataani ōōw, ku kiingʼoongʼwēēch :Iriin chēpētēēnyiin nyoo kii-ungʼaat. Kikōōnēēch ngʼoroomnyēēnyiin aku-ireech kēēsōwuu kiyoo kiimārēy ku-ir kupunuunō Kiriistō. Kiitil ku-ir kilēē nyoonēē āmu kiirō :inyeentee kilē kii karaam. 10Kir nyoo kiikuchēp :Iriin ku nyi: nēē iti :pērēētuus choo yāmootēēn ku-isu tukun tōkōl choo mii parak ākōō ngʼwēny kuuryoonchi :Kiriistō. 11Iriisōōt tukun tōkōl kutuup keey nkōō chēpuut chēpō Iriin. Kilēē wōloo kiimārtooy inyeentee nkōō taay, /kēēsip /kēēlēwēnēēch kēēlēkuu piichiich kipunuunō Kiriistō. 12Kunyuun, kuuloosuuy Iriin akipō ōōwintanyiin achaan Yāwuutik choo kiikuusip keekanyaanu :Meesaaya kitoomō kuchō. 13Kyaateer :akwaan mpō ngʼālyoontoo man, lōkōōy choo kāroomēēn chēpō sāruunō. Kii nēē aran :akwaan Kiriistō /kēēkōōnook Toomirmiir nyoo Tiliil nyoo /kiikiiyoomiis kēny, /sikēēnkētēēnook kilē akwaan chaachiich. 14Paani /kiikukōōnēēch Toomirmiir, ku toowunō :nyoonēē nyēpō tukun choo kupa kēēnyōōruuy mu pērēētuu nyēpō lēt nyoo /kiityooktēēch choo kipō Iriin. Kuuloosuuy nyuun Iriin akipō ōōwintanyiin. 15Kyaateeraa kilē ārānēēkwaan Kiptaayaan Yēēsu ākoochāmēy piipō Iriin kitya. 16Moochoosaa nyuun āmwoochinii Iriin kōōnkēy nēē āsoowook. Āsoowook pērēētuus tōkōl, 17āsooyēy ākōy Iriin nyoo tōrōōr aku paapaa Kiptaayaantēēnyoon Yēēsu Kiriistō kilē kukōōnook ngʼoroomnyō nyēpō Toomirmiir akungʼoongʼwook āsowuu wōloo lēē :inyeentee. 18Āsooyēy kuureer kilē kuyootiisyō :mētēwēyiikwook soosowuu ōōwinpō kiyoo kiikuuyoomiiswook :Iriin kilē kōōnook akaaroo mpō wōloo tēēnō :pēēruur nyoo ānyōōruukwaan kupootō piipō Iriin tōkōl. 19Ākoosooyēy mpō āsowuukwaan wōloo tēēnō :nyikiisinpō kaamuuka nyoo mii kupāyiisyēērēē :Iriin nkōō wōloo kumiichaan choo kiikeeran inyeentee. Moomii :kiyoo kiitēēnēē kaamuukaanyēēnyi. 20Kiipāyiisyēērō :Iriin kaamuukaanoonēē, paani kiingʼeeta Kiriistō meerat aku-ir kutēpō ēēruunyiin nyēpō taay mu kipsēnkwēt. 21Pāyuuy :Kiriistō pāytooyiin aka tōkōl ākōō piich tōkōl choo tingʼēy kaamuuka kipootō mōkōrō tōkōl. Inyeentee nyēpō kaamuuka nyoo ōōw kisiir walak tōkōl nkōō kōōrooni nkōō mpō kōōrēē nyoo chōōnēy. 22Kiikuutē :Iriin Kiriistō kupayta kir aka tōkōl aku-ir inyeentee kuryoontō kaaniiseenyiin, 23nyoo pōōrpō Kiriistō. Inyeentee nyoo irēy tukun tōkōl kukēchi keey nkōō oor aka tōkōl. Nēē iti :kaaniisaa Kiriistō wōloo mārtooy inyeentee, kupaypayiit.


text:
Deebi’ee dhufuun Yesus Kristoos maalii?
Gaaffii: Deebi’ee dhufuun Yesus Kristoos maalii?
Deebii: Deebii’ee dhufuun Yesus Kristoos abdii amantootaati, Waaqayyoo waan hundumaa kan ittiin to’atuu innis amanamaa dha abdii isaatii fi sagalee raajii isaa kan jiraniif.yeroo jalqabaa dhufaatiin isaa, Yesus Kristoos gara ardii kan dhufee akka daa’imaa ta’ee dallaa Beetelem keessatti dha akkuma raajame. Yesus baay’inaan waa’ee Masihii raajii dubbataman raawwateera, yeroo dhalateetti, jireenyatti yeroo tureetti, tajaajila isaatti, du’a isaatii fi du’aa ka’uu isaa. Ta’us, raajiin tokko tokkoo jiru, Masihii kan ilaalatee Yesus amma iyyuu kan hin raawwanne. Deebi’ee dhufuun Yesus Kristoos deebi’uu Kristoos ta’a, raajii hafan raawwachuudhaaf. Dhufaatti isaa jalqabaatti,Yesus tajaajila rakkina fudhate ture. Lamaffa dhufuu isaatti, Yesus mootii mo’uu ta’a. dhufaati isaa jalqabaa, Yesus baay’ee gadi of qabuudhaan haalaa ta’eeni dha. Lamaffaa deebi’uu isaati, Yesus loltuu waaqa irraa cina isaa hiiriirseeti kan inni dhufu.
Raajoonni kakuu moofaa garagarummaa kana ifatti hin teesifne, dhufaati isaa lamaan gidduu garagarummaa jiru. Kunnis Isaayaas 7:14, 9:6-7 fi Zaka. 14:4 irratti argama. Raajiin isaa waa’ee namoota lama kan dubbatan fakkaachuu isaa irraa kan ka’e, beektootni Yihudootaa baay’een, Masihiin rakkina fudhatuu fi Masihiin mo’ichaa laman isaani iyyuu ni jiraatuu jedhani amanu.Wanti isaan hin hubanne yoo jiraatee Masihiin tokkoo akka jiraatuu fi wantoota lamanuu kan godhuu ta’uu isaati. Yesus Masihii rakkina fudhatu ta’ee raawwateera (Isaa boqonnaa 53) dhufaati isaa jalqabaati.Yesus fayyisummaa Isiraa’eel gahee mootummaa isaa kan inni taphatuu deebi’ee lamaffaa dhufuu isaatin raawwata. Zaka. 12:10 fi Mul.1:7 waa’ee deebi’ee dhufuu isaati kan ibsanii dha, Yesus kan waraaname ta’uu isaa irra deebi’ee heeruudhaan. Israa’eeli fi addunyaa martinuu ni gaddu, Masihicha dhufaati isaa jalqabaatti waan hin fudhaneef.
Yesus gara waaqaatti erga ol ba’ee boodee Maleekaan ergamaatti labseera “’yaa namoota Galiilaa’ jedhan, ‘gara Waaqaatti ilaalaa maaliif as dhaabbattuu? Inni gara samitti ol fudhatamee Yesuus kun, gara samiitti osoo ol udhatamuu akkuma ilaaltan kana deebi’ee dhufa”’ (Hoji’erga 1:11). Zakaariyaas14:4 bakka deebi’ee dhufuu isaati ibsa, Dabra Zayit ta’uu isaa. Maatihos 24:30 ni labsa, “yeroo sanatti ilmi namaa mallattoon isaa samii irratti ni mul’ata, yeroo sanatti namootni lafa irraa hundumtuu ni wawatuu jedha, ilmi namaas humnaa fi hulfina baay’eedhaan duumessa Waaqaatiin osoo dhufuu ni ilaalu.” Tiito 2:13 deebi’ee dhufuu isaa “mul’achuu ulfinaa” akka ta’e ibsa.
Deebi’ee dhufuu isaa haala baay’ee ibsameen kan mul’ate mul’ata 19:11-16 irratti, “samiinis banameen arge, farda adiin arge, inni irra taa’ees amanamaadhaa fi dhugaa jedhama, tolaanis ni farada ni waraanas. Iji isaas akka araba abidaati, mataa isaa irras gonfoo hedduun jiru, isa malee tokko illee kan hin beekne maqaan barreefame qaba, dhiigii kan itti facaafamee huccuu ufateera, maqaan isaas sagallee Waaqayyoo jedhameera. Loltuun waaqa keessa immoo uffata quncoo talbaa adii fi qullaa’aa uffatani fardeen adadii irra ta’aani isa duukaa in bu’an. Afaan isaa keessaa bil’aa qara lamaa isa inni ittin saba Waaqayyoo warra hin ta’iin rukkututu ba’e, inni ofi isaati saba sana siiqee sibilaatiin ni tiksa, inni ofi isaatti iddoo cuunfaa waayini dheekaamsa soodaachiisaa, isa kan Waaqayyoo hundumaa danda’uu dhidhituuf jira. Uffata isaa irratti gudeeda isaa irratti kan barrefame. Mooti moototaa fi goofta gooftootaa maqaa jedhu qaba.”
Gara Mana fuula Afaan Oromootti deebi’aa
Deebi’ee dhufuun Yesus Kristoos maalii?


text:
Isa Qulqulluu Isa Yohannis Caafe 1:1
"Sagalichi jalqaba waan hundumaa dura ture;
sagalichi Waaqayyo bira ture; sagalichi ofii isaa Waaqayyo ture."
Nuyi ardii xinnoo ogummaa Waaqayyoo isa hundaa gararraatiin uumamte, of dandeessee akkaataa jireenya ishee tuwwattee jirtu irra jiraanna. Jiraachuu, qabachuu dhaa fi du'a wajjin, bareeda, urgaa'aa, jaalalaa fi muuziqaa dhaaf dhugaa ni baana. Mee waa'ee kanaa yaadi. Heeregni, qorannaan oggummaa biyya lafaa, arfaasaan, gadhummaan, qonnaan, gaa'eelli, urjoonni, koffoon haphee nyaatamuu waan tokko malee dhufee? Tasuma uumamee....?
Dhaloota biyya lafaa irra jiraatan hundumaa irra caalaa nuyi gabiitiin jiraachuu Ogeessa Heeregaa Saayinsii isa waan hundumaa naannoo keenya akka socho'an godhe hubachuu dhabuu dhaaf sababii hin qabnu. Warra Waaqayyoon ulfeessan malee gara malee ija jabaatotaa fi shakkitoota ta'uu hin qabnu.
Waggoota 3000 tiin dura Daawit mootichi Israa'el (Faarfannaa 8:3-4) akkana jedhee dubbate "Ati gara bantiiwwan waaqa keetii warra harka keetiin hojjetamanii, gara ji'aa fi urjoota warra ati dhaabdee yeroon ilaalu, Ati akka isa yaadattuuf namni maali? Ati akka isaaf dhimmituufis ilmi namaa maali?"
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Biology, Geology, Archaeology, Paleontology, Astronomy, Evolution, Intelligent Design,
Adam & Eve, Noah's Ark, the Ice Age, the Garden of Eden, and Earth History.
Article (in English) on: Dinosaurs
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text:
Yesus guyyoota sadiidhaaf eessa ture du’a isaa fi du’aa ka’uu isaa gidduu?
Gaaffii: Yesus guyyoota sadiidhaaf eessa ture du’a isaa fi du’aa ka’uu isaa gidduu?
Deebii: 1 Pheexroos 3:18-19 akkas jedha, “Kiristoos immoo gara Waaqayyootti isin fiduudhaaf jedhee, yeroo hundumaaf akka ta’utti al tokkicha cubbuu namoota baay’eetiif dhiphateera; inni qajeelaan foon uffatee, qooda warra jal’ootaa ajjeefamee, hafuuraan jiraachifameera. Hafuura sanaanis dhaqee hafuurota warra mana hidhaa keessa jiranitti lallabe.” Gaaleen “hafuura sanaanis” jedhu inni lakkoofsa 18 irraa gaalee isa “fooniin” jedhuu wajjin akkaataa walfakkaatuun ijaarame. Kanaaf foonii fi hafuurri foonii fi hafuura Kiristoos. Jechi “hafuuraan jiraachifameera” kan jedhu dhugaa isa Kiristoos cubbuu baachuu fi du’uudhaaf hafuura namuummaa isaatiin Abbaa irraa gargar ba’uu isaa agarsiisa (Maatewoos 27:46). Garaagarummaan foonii fi hafuura gidduudha, akkaataa Maatewoos 27:46 fi Roomaa 1:3-4, foon Kiristoosii fi Hafuura Qulqulluu gidduu miti. Yeroo araarsuun Kiristoos cubbuudhaafii raawwatame, hafuurri isaa gara isa duraan cabee tureetti deebi’ee haareffame.
1 Pheexroos 3:18-22 dhiphina Kiristoos (lakkoofsa 18) fi hulfina isaa (lakkoofsa 22) gidduu kan jiru walitti dhufeenya barbaachisummaa isaa dubbata. Ta’umsa lamaan kana gidduutti waan ta’e odeeffannoo adda ta’e kana Pheexroos duwwaatu kenna. Jechi “lallabe” jedhu inni lakkoofsa 19 keessaa kakuu haaraa keessatti wangeela lallabuu ibsuudhaaf jecha beekamaa miti. Jechaa jechatti yeroo ibsamu dhaamsa dabarsuu jechuudha. Yesus fannoo irratti gidiraa argee du’eera, dhagni isaa akka du’u ta’e, yeroo inni cubbuu ta’ee tures hafuurri isaa ni du’e. Garuu hafuurri isaa deebi’ee jiraate Abbaadhaafis isa dhiyeesse. Akka Pheexroos jedhutti, alii alii du’a isaa fi du’aa ka’uu isaa giddutti labisii adda ta’ee hafuurota warra mana hidhaa keessa jiranitti taasiseera.
Wajjin ta’uudhaaf, Pheexroos akka “lubbuutti” agarsiisa akka “hafuuraatti” osoo hin taane (3:20). Kakuu Haaraa keessatti, jechi “Hafuura” jedhu ergammoota yookiin hafuura seexanaa agarsiisuudhaaf hojii irra oola, sanyii dhala namaaf miti, lakkoofsi 22 hiika kana kan qabatee jiru fakkaata. Dabalataanis,Macaafa Qulqulluu keessatti bakka kamiinittuu Yesuus Si’ooliin akka doo’ate kan nutty himu hin jiru. Hojii Ergamootaa 2:31 gara “boollaa” deemee jedha (Macaafa Qulqulluu isa sadarkaa Ameeriikaa Haaraa), garuu “boolli” si’ool miti. Jechi “boolla” jedhu kan du’an agarsiisa, bakka jarri yeroof turanii du’aa ka’uu eeggatan. Mul’ata Yohaannis 20:11-15 Macaafa Qulqulluu isa sadarkaa Ameeriikaa Haaraa keessatti yookiin Hiikaa Ammayyaa isa haaraa keessatti garaa garummaa lamaan isaanii gidduu jiru ifatti kaa’aa. Si’ool warra badaniif bakka firdii isa dhaabbataa fi isa xumuraati. Boolli bakka yeroo gabaabaadha.
Gooftaan keenya hafuura isaa Abaadhaaf dhiyeesse, ni du’e, yeroodhuma tokkotti du’aa fi fu’aa kaafamuu isaa gidduutti, bakka du’aa warra du’anii doo’ate hafuurotaaf ergaa labsuudhaaf (tarii ergamoota kufan; Yihuuda 6 ilaali) jarreen gama ta’een tibbba bidhaan badiisaa bara Nohii wajjin walitti dhufan. Lakkoofsi 20 isa kana ifa taasisa. Pheexroos hafuurota mana hidhaa keessa jiran kanaaf maal akka labse nutty hin himu, garuu garuu ergaa fayyinaa ta’uu hin danda’u ergamoonni fayyuu waan hin dandeenyeedhaaf (Ibroota 2:16). Tarii Seexana fi ergamoota isaa irratti labsii moo’icha argachuu labsuu isaa ta’uu danda’a (1 Pheexroos 3:22; Qolaasaayiis 2:15). Epheesoon 4:8-10 Kiristoos gara Jannataa deemuu isaa kan dubbatu fakkaata (Luuqaas 16:20; 23:43) du’asa isaan dura warra isatti amanaanii turan gara Samiitti akka fudhate waan dubbatu fakkaata. Keeyyatini kun waanta ta’ee turee tokkoon tokkoon isaa bali’inaan hin kennu, beektoonni hafuuraa heedduun inni “warra hidhamanii turan gadhiisuu isaa” ni amanu.
Kanaaf Macaafni Qulqulluun Kiristoos du’a isaa fi du’aa ka’uu isaa gidduutti waanta inni hojjette bal’inaan ifatti hin kaa’u. Ta’us, warra hin amanneedhaaf/ergamoota kufan irratti mo’icha labsaa turuu isaa hin fakkaatu. Amma kan nuyi sirriitti beeknu Yesus namootni akka fayyaniidhaaf carraa lammataa akka hin kennineedha. Macaafni Qulqulluun du’a booda firdiin akka jiru nutty hima (Ibroota 9:27), carraan lammaffaa hin jiraatu. Dhugumaan Yesus du’aa fi du’aa ka’uu isaa gidduutti maal hojjechaa akka ture kan qulqulinatti ibsamuu danda’u deebiin hin jiru. Tarii inni kun iccittiiwwan yeroo gara ulfinaa dhaqnu hubachuu dandeenyuu keessaa isa tokko.
Gara Mana fuula Afaan Oromootti deebi’aa
Yesus guyyoota sadiidhaaf eessa ture du’a isaa fi du’aa ka’uu isaa gidduu?


text:
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text: 1Abeet GODAU, ta Xoossau, taani neekko baqatada qosettais. Tana yedettiya ubbatuppe neeni tana ashsha ekka. 2Neeni tana ashshennabaa gidikko, eti tana gaammuwaadan zaazidi, ooninne ashshennan dafidi carqqayana. 3Abeet GODAU ta Xoossau, taani asa naaqqidabaa gidikko, hegeenne ta laggiyaassi lo77uwaa gishshaa iitaa zaaridabaa gidikkonne, woikko gaasoi bainnan ta morkkiyaa bonqqidabaa gidikko, hagaa mala yohotuppe issuwaanne taani oottidobaa gidikko, 5ta morkkee tana yedettidi oiqqo. Oiqqidi tana sa7an kinchcheretto; yaatidi, tana biittan oli bayo. 6Abeet GODAU, ne hanqquwan denddada, ta morkketu eexxiya hanqquwaa xaissa. Ta Xoossau, beegotta; tumaa pirdda. 7Deretu yaa7ai ne yuushuwan shiiqo; neeni etappe bollaara gidada haara. 8GODAI dere asata bolli pirddees. Abeet GODAU, taayyo ta xillotettaadaaninne ta suuretettaadaaninne pirdda. 9Qofaanne wozanaa qorada eriya xillo Xoossau, iitatu geniyaa neeni xaissa. SHin xilluwaa sarotan mintta wotta. 10Wozanaa xilluwaa ashshiya Xoossai taayyo gonddalle. 11Xoossai xillo pirddiyaagaa; i hachchi hachchi hanqqettiya Xoossaa. 12Asi ba nagaraa paaxidi simmennan ixxikko, Xoossai ba bisuwaa leefees; i ba wonddafiyaa tolidi giigissees. 13I ba woriya ola miishshata giigissees; tamaa lacuwaadan pol77attiya ba zubbiyaa giigissees. 14Iitatettaa shahaaridi, geniyaa abbe ixetidaagee, wordduwaa yelees. 15Hara asatuyyo olla bookkida asi ba bookkido ollan bau kunddees. 16I ehiyo genee a huuphiyau simmees. A makkalainne a huuphiyau simmees. 17GODAA xillotettaa gishshataayyo taani GODAA galatana; qassi Ubbaappe Xoqqiya GODAA sunttaayyo taani galataa yexxana.


text: 1Kunyuun oo, āmu kyoonyōōru tōkōl nkōō Kiriistō sopoon nyoo rēēl, awasa nyuun tukun choo mii im wōloo mii :Kiriistō kutēpunēē ēēruu taay nyēpō Iriin. 2Mārēy āpkootēy tukun chēpō im āmootō kāāpkootuutēkwook tukun chēpō sopoon nyēpō ngʼwēny. 3Āmwoorēy kilēē nyoonēē āmu kiikima sopoontāngʼuungʼ nyēpō taay kilēē yoo kiimeer :inyēēn meerat nyēpō man. Ku paannyēēnyi, itingʼēy sopoon nyoo rēēl nkōō Kiriistō nyoo chōōnēē wōloo mii Iriin. Māsōwuuy piich chēpō ngʼwēny sopoontonoonēē rēēl. 4Sopoontongʼwoongʼ tōkōl ku Kiriistō. Paani kawaraka akarkeeyiituuy ākōō inyeentee nkōō tōrōōrintanyiin. 5Kunyuun oo, ātupō tukun tōkōl chēpō ngʼwēnyuuni chaa raacheen: Siirētoo karwa, ātēp nyoo mātiliil, ngʼat koongʼ, mākuut chaa raacheen ākōō suuynoonti. Āmu irēy chiich :suuynoonti kutiirō keey tukun chēpō ngʼwēny nyoo kātātiirēē keey Iriin. 6Tēnii :Iriin siitāt piich choo irēy tukun choo lēē choochēē. 7Kyoolēēkwaan choochēē taay paani kiitootuupēēkwaan ngʼaleepō kōōrooni. 8Nkōō paannyēēnyi nyuun, anaaytaaree keey tukuuchoochēē. Moonārēēchi keey, amaasas keey, amaangʼalaalee keey nyoo ngʼwoonchinii chiitō aka, āmoomuul keey, āmoosārēētēy ngʼal chaa raacheen. 9Moongʼuurnoonchinii keey, āmu kyoomētēēkwaan ātēpēēngʼwoongʼ nyoo kiipō taay ākōō ngʼaleechu 10aku kyaanam :akwaan sopoon nyoo rēēl. Miito :Iriin kutāsēy taay kuurēēliitēy sopoontongʼwoongʼ akarkeeyiitu nkōō inyeentee. 11Ākōy paannyēēnyi, maakumii kilē ngʼoo :ngʼoo, nēē kā Yāwuutyoon ntā mā Yāwuutyoon, nyoo muroot ntā ku māmuroot, nēē kēēpō piich choo kisāsēy ntā ku kiimanaakan, ōōtwookiin ntā ku nyoo pāyuuy keey. Kir aka tōkōl ku /kēētiirō keey Kiriistō akimii :Kiriistō ākōō chiich aka tōkōl. 12Kunyuun oo, kilēē paani kaakulēwēnook :Iriin ālēku chaachiich choo tiliilēēn akichāmook, mārēy nyuun āriirēē piich walak, āpāypāyiitu, āminingʼiitēy keey, ātālāyiitu ākoomurtooy. 13Āmurtoochii keey ākwoonēēk ākoonyōōchinii keey kaat nkōō ngʼālyoon aka tōkōl nyoo kaaku-irchi chiich aka chiitō :aka. Ānyōōchii keey kaat kilēē paani kiinyōōwook kaat :Kiptaayaan. 14Ngʼālyoontēē nyoo ōōw kusiir tōkōl ku choomnyoot, āmu nyoonēē nyoo tuuyēēyii piich tōkōl kilēku kir ākoongʼo. 15Akanya kupāywook :kaalya nyēpō Kiriistō, āmu /kikēēkuurook ālēku kir ākoongʼo nkōō kaalyaanoonēē. Āmwoochinii kōōnkēy Iriin saayit aka tōkōl. 16Ātēptēē ngʼālyoontoo Kiriistō paani āmii ānēētiisyēy ākoomwoochinii keey ngʼal tōkōl nkōō ngʼoroomnyō. Āloosuu Iriin ātuumchinii tuumwēy choo kuuloosunēē inyeentee ākōō tuumwēy chēpō Toomirmiir. 17Kir aka tōkōl nyoo āmwoorēy ntā nyoo ā-irēy, ku mārēy āmwoorēy ākoo-irēy nkōō kaarinaa Kiptaayaan Yēēsu ākoomwoochinii Paapa Iriin kōōnkēy kupuntoorō inyeentee. 18Chēēpyōōsōōchu, mārēy ākoonyit pooyikwook, āmu nyoonēē nyoo yamaat a-ir kilēē piich chēpō Kiriistō. 19Pooyichu, maraat achama chēēpyōōsōōkwook nyoo moo-usēy. 20Laakōōchu, maraat ākoonyit sikiikwook nkōō kir aka tōkōl āmu pāypooyēy :nyoonēē Kiptaayaan. 21Sikiichu, āmoosyālchi laakōōkwook āmu nēē a-ir kilēē nyoonēē, kungʼātsōōt mukuliiriikwaak. 22Ōōtwook, ākoonyitō mōkōrēēkwook nkōō kir aka tōkōl. Maa-ir kilēē nyoonēē kupaat paani mii :akwaaneek kuurōōtook kilē si nēē ngʼat apaypaay akwaaneek. A-ira nkōō moo ākoongʼo āmu āmii ākoonyitēy Kiptaayaan. 23Nēē ā-irēy kir aka tōkōl, a-ir nkōō moo ākoongʼo kilēē yoo ā-irchinii Kiptaayaan ama piich. 24Āsōwuu nyuun kilē kōōnook :Kiptaayaan nyoo āmii āpāyiisyēēchinii mālāktāngʼwoongʼ. 25Chiich aka tōkōl nyoo irēy kir nyaa ra, kunyōōruuy siiteenyiin. Mēērōōtēy :Iriin kilē anum :nyi ku anum :nyoon.


text: 1Hegaappe guyyiyan GODAI Yaasa hagaadan yaagiis; 2"Israa7eela asaayyo hagaadan yaaga; 'Taani Muuse baggaara inttena azazidoogaadan, asai baqati biidi attiyo katamata doorite. 3Ai asinne akeekennaaninne erennaani asa worikko, yaa baqati biidi, suuttaa achchiyaagaappe attana. 4Asa woridaagee he katamatuppe issuwaakko baqato; baqatidi biidi, katamaa geliyo penggiyan eqqidi, hanidabaa he katamaa cimatuyyo yooto. Yootin eti bantta katamaa efiidi, i de7ana sohuwaa immin, i etaara yan de7o. 5Suuttaa achchiyaagee a kaallidi yiikko, he katamaa cimati a aattidi immoppona. Aissi giikko, ba shooruwaa i halchchidi, ba kase morkketettaa gishshau woribeenna. 6Yaa7aa sinttan pirddau i eqqana gakkanaassinne he wodiyan de7iya qeese ubbatu halaqai haiqqana gakkanaassi, he kataman de7o. Hegaappe guyyiyan, baqatidi kiyido katamaa guyye simmidi, ba soo gelo' yaaga" yaagiis. 7Yaagin Israa7eela asai Nifttaaleema gezziyan, Galiilan de7iya Qedeeshanne a hentta gadeta, Efireema gezziyan de7iya Sekeemanne a hentta gadetanne Yihudaa gezziyan de7iya Qiriyaati-Arbbaa7a woikko Kebroona dummayidosona. 8Yorddaanoosa SHaafaappe hefinttan, Yarkkoppe arshsho baggaara bazzon, xoqqasan de7iya Roobeela zaretu biittaappe Beexera, Gaada zaretu biittaappe Gala7aaden de7iya Raamootanne Minaase zaretu biittaappe Baasaanen de7iya Golaana dummayidosona. 9Israa7eela asaa ubbaassinne eta giddon de7iya betetussi dummayido katamati hageeta; erennan de7iiddi asa worida ai asinne, yaa7aa sinttan eqqana gakkanaassi, suuttaa achchiyaagaa kushiyan haiqqennaadan, he katamatuppe issuwaakko baqatanau danddayees.


text: 1Hintte giddofe issoy issuwara mootoy de7ikko, hessa ammaniyaa asaa sinthan pirddettanayssa aggidi ammanonna asa sinthan pirddettanaw waanidi bii? 2Geeshshati alamiya bolla pirddanayssa hintte erekketii? Yaatin, hintte alamiya bolla pirddiyabaa gidikko, hayssa mela guuthabaa pirddanaw waanidi dandda7ekketii? 3Nuuni kiitanchchota bolla pirddanayssa erekketii? Yaatin, ha sa7a duussabaa bolla pirddanayssi hinttena waanidi xoonii? 4Yaatin, hessa mela metoy hintte giddon medhettiko, woosa keetha ayfen kadhettida asaa sinthan pirddettanaw waati efeetii? 5Taani hinttena yeellayanaw hessa gays. Hintte giddon kaccettida asata sigethanaw dandda7iya akeeka asi baawe? 6Yaatin, issi ammaneyssi hankko ammaneyssa pirdda keethan ammanonna asaa sinthan mootanaw bessii? 7Hiza, hintte issoy issuwa mootiyabaa gidikko hessi hintte kunddethaa bessees. Hessafe hintte qohettikonne cimettiko keehenne? 8Shin hintte woli giddon ammaneyssati issoy issuwa qoheetanne cimmeeta. 9Geellati Xoossaa kawotethaa laattonayssa hintte erekketii? Hinttena cimmofite; laymateyssati woykko eeqa goynneyssati woykko qayxeyssati woykko addera addera gahetteyssati, 10woykko kaysoti woykko uuzeti woykko mathotteyssati woykko cayeyssati woykko bonqeyssati Xoossaa kawotethaa laattokona. 11Hinttefe issi issi asati kase hessa mela. Shin hintte ha77i Godaa Yesuus Kiristtoosa sunthaaninne Xoossaa Ayyaanan meecettideta; geeyideta; xillideta. 12Hintte, "Nu koyidabaa oothanaw dandda7os" yaageta. Shin ubbay hinttena maaddenna. Taani koyidabaa ubbaa oothanaw dandda7ays, shin aybikka tana haarenna. 13Hintte, "Kathi ulossa; uloykka kathassa" yaageta. Shin Xoossay uluwaka kathaaka dhayssanayssa ta hinttew odays. Nu asatethay Godaassafe attin laymatethassa gidenna. Godaykka nu asatethaassa. 14Xoossay Godaa hayqoppe denthidayssada, nunakka hayqoppe ba wolqqan denthana. 15Hintte asatethay Kiristtoosa asatethaafe baggaa gideyssa erekketii? Yaatin, taani Kiristtoosa asatethaafe baggaa efada laymatetha asatethi gidana mela ootho? Hanenna! 16Laymatiya uray i gahettiya aseera issi asatethi gideyssa erekketii? Geeshsha Maxaafan, "Entti nam77ay issi asatethi gidana" geetettidi xaafettis. 17Shin Godaara issifiya uray iyara ayyaanan isso gidees. 18Laymatethafe haakkite. Issi uray oothiya hara nagaray iya asatethaafe karera oosettees, shin laymatiya asi ba asatethaa bolla nagara oothees. 19Hintte asatethay Xoossay hinttew immida hinttenan de7iya Geeshsha Ayyaana keethi gideyssa erekketii? Hintte hinttebaa gidekketa. 20Xoossay hinttena gaten shammis. Hessa gisho, hintte asatethan Xoossaa bonchchite.


text: 1Paani kāriichi :Yēēsu nkōō kiineetanichiich Chēērusālēēm, ku ka-it Peetpaake yoo lēēkitēē Tulwoo Musēytuun, kuuyooytō kiineetanichiich ārēēny, 2akilēēchi, "Apee ākōy kēēstoonichu ātoopēnēy. Paani kaa-it ānyōōruuy sikiryō nyoo rataat akimii nkōō moortanyiin. Atyaak sikirēyiichoochēē ākoorēēwoon. 3Nēē teepeenaak :chiich ngʼālyoon aka tōkōl, āmwoochi kilē, 'Mārēy :Kiptaayaan akuu-ōōkuuy kilē weel.' 4Kii nēē iriisyō :ngʼaleechu kuusilta :kiyi kiimwoorēy :ōōrkooyoontēē aka kilē: 5'Āmwoochii piich chēpō Saayoon kilē, Anyoono Pāytooyiintēēngʼwoongʼ, mii kuchōōnēy wōloo āmii. Miningʼiitēy keey akichōōnēē sikiryō; sikiryō nyoo lēē moor.' " 6Kipa nyuun :kiineetanichoochēē akupa ku-ir kilēē paani kii-ārōōrchi :Yēēsu. 7Kuurēēwu sikiryēē ākōō moortanyiin akuukārkoorchi sirooy patar. Kutēpēērō :Yēēsu moorta. 8Kuukārkoorchi :piich chaa chaangʼ sirōōkwaak aree, kuyap walak sāk akuukārkoorchi aree. 9Kituumchinootō :piich choo kiimii taayuunyiin nkōō choo kituupēy lēt kilē, "Ōōsaana :Wēēroo Tāwuti! Pēēruuroot :inyeentee nyoo chōōnēy nkōō kaarinaa Iriin! Loosuunoot :Iriin nyoo mii kipsēnkwēt!" 10Paani ka-it :Yēēsu Chēērusālēēm, kuteep :piich tōkōl kilē, "Ngʼoo :chiichi?" 11Kuwālchi :pichoochēē kiipēētii nkōō :Yēēsu kilē, "Ōōrkooyoon Yēēsu :nyi, nyoo chōōnēē Naasareet nyēpō Kalilaaya." 12Nēē mii lētuun, kiwō :Yēēsu piriiruu Kōpō Iriin aku-oon tōkōl choo kyooltooy nkōō choo kyooliisyēy nkōō Kōpō Iriin. Kumilta :Yēēsu meeseen chēpō piich choo kiwāltooy rōōpiyō nkōō ngʼachareen chēpō piich choo kyooltooy chēēptuukēēn. 13Kimwoochi :Yēēsu pichoochēē kilē, "Siraat kilē, '/Kukuurēē koonyuun kōpō saayeet,' nku kyaa-ir :akwaan kilēku 'kēpēnoo chōōr.' " 14Kupkoonchi :piich choo kiikōryootēēn nkōō kimukuungʼtiin Yēēsu kumii Kōpō Iriin. Kuusoop :Yēēsu pichoochēē. 15Kinyāliisyō :tisiik choo ēēchēēn nkōō koonēēt chēpō ngʼātuut paani keero ngʼal chēpō kwōngʼuut choo ki-ir :Yēēsu akuteer laakōōy kutuumēy nkōō piriiruu Kōpō Iriin kuuloosuuy Iriin kilē, "Ōōsaana Wēēroo Tāwuti!" 16Kuteepa :pichoochēē Yēēsu kilē, "Keeteer :inyēēn kiyoo mwoorēy :laakōōchu?" Kuwālchi :Yēēsu kilē, "Ēē, kaateer :aneen. Toomō asooman kiyoo mwoorēy :siruut kilē, 'Kiitēē keey kooloosunō kiichōōnō kuutuwayiipō laakōōy choo lēē tēēngʼoon ākōō cheerareen?' " 17Kungʼeeta :Yēēsu Chēērusālēēm akuwēēchi keey Peetannya kiwō kuruuchi keey wōliinēē. 18Paani kāwo kuyyeech kōōrēē, kuu-ōōytooy keey :Yēēsu Chēērusālēēm, kwaam :piri. 19Kuuro mookāngʼwō nyoo kimii aree kamas. Kiwō kuuro kēētoonēē kuupkootēy kilē tingʼēy lokor. /Kimaakinyōōrchi kir kēētoonēē kingʼātu sāk kipaat. Kumwoochi mookāngʼwoonoonēē kilē, "Maa-ināmēy lokor pēsyēēt aka!" Kuyaam :kēētoonēē kilē weel. 20Paani keero :kiineetanik ngʼaleechoochēē, kukwōngʼyō akuteepa keey kilē, "Kayaam kēēti kilē nee kilē weel?" 21Kuwālchi :Yēēsu kiineetanichoochēē kilē, "Āmwoorwook man kilē nēē aran amootoomtoomēn, ku moomuukēy kipaat a-ir kiyoo koo-irchi mookāngʼwooni, aku āmuukēy mpō āmwoochi tulwooni kilē, 'Ngʼeeta akiiwēēwiirchi keey araaray,' aku-ira kilēē nyoonēē. 22Ku kir aka tōkōl nyoo koosoom nkōō soowuut, ānyōōruuy nēē ārānēy." 23Paani kachuut :Yēēsu piriiruu Kōpō Iriin, kupka tisiik choo ēēchēēn ākōō kāāntōōy kimii kuunēētiisyēy, akuteepee kilē, "Itingʼēē kaamuuka nee i-ir ngʼaleechu, aku ngʼoo nyi kiikōōnin kaamuukaanoonēē?" 24Kuwālchi :Yēēsu pichoochēē kilē, "Ātēēpēēnook tēēpuut, nēē āwālwoon, āmwoorwook nyoo kikōōnān kaamuuka a-ir ngʼaleechu. 25Kiichōōnēē ānō kaamuukaa Chowaana kuupootiisāniisyēy? Kiichōōnēē wōloo mii :Iriin, ntā wōloo mii :piich?" Kuteepee keey pichoochēē kilē, "Nēē kumwaa kilē, 'Kiichōōnēē wōloo mii :Iriin,' kuteepeeneech kilē, 'Āmu nee nyuun simaaran inyeentee?' 26Ku nēē kumwaa kilē, 'Kiichōōnēē wōloo mii :piich,' kēēwārēy piich, āmu rānēy tōkōl kilē kii ōōrkooyoontoo Iriin :Chowaana." 27Kuwālchi nyuun :pichoochēē Yēēsu kilē, "Mākuunkēt." Kilēēchi :Yēēsu pichoochēē, "Moomwoorwook nyuun mpō nyoo kiikōōnān kaamuuka a-ir ngʼaleechu." 28Kumwoochi :Yēēsu pichoochēē kilē, "Āpkootēy :akwaan nee akipō kārkēēyini? Kiimii :chiich aka nyoo kiitingʼēy wēēchiichiich ārēēny. Kiwō :chiichoonēē wōli mii wēērii nyi ōōw akumwoochi kilē, 'Wēēriinyuun, wiyō par aniinee ira pāyit.' 29Kuwālchi :wēēroonēē apoonyiin kilē, 'Moowēētiiy,' aku nēē mii lētuun, kuwal kaapkootuutēchiich akiwō. 30Kuwēēchi :poontoonoonēē wēēriinyiin nyi miningʼ akumwoochi kiyi kāmwoochi nyiinō ōōw. Kuwālchi :nyoonēē miningʼ apoonyiin kilē, 'Āwēētiiy,' amaatakiwō. 31Wēērii nyoo nyi kii-ir kiyoo kiimārēy :apoonyiin nkōō wēēchoochēē tōkōl?" Paani kateep :Yēēsu kilēē nyoonēē, kuwālchi :pichoochēē kilē, "Nyi ōōw." Kumwoochi nyuun :Yēēsu pichoochēē kilē, "Āmwoorwook man kilē muukēy kupa Kaa Iriin :piich choo kwārēy kōōti ākōō cheepaykeeyiin kisiirook. 32Paani kiichō :Koopootiisāniin Chowaana kungʼuutwook aree nyēpō man, atay :akwaan aran ngʼaleechiich. Kuuran :piich choo kwārēy kōōti ākōō cheepaykeeyiin. Mpō paani kaaroot :akwaan kilē kiikuuran :pichoochēē, kumoowāliisyēēkwaan nkōō ngʼōōkikwook akaaran." 33Kuureer :Yēēsu kumwoochi kilē, "Āyāpchi iit kārkēēyini. Kingʼeet :chiitō aka kēny kutoot sapiipuun mu pareenyiin akukar. Nēē ityō kupal kēpēn sikupēēchinii :pērēēpō sapiipuun paani kākupir. Kuteek kasar nyoo /kuriipēē paree. Kii nēē waangʼ, kuutē piich walak kupa kuriipchi paree akuwēēchi keey kōōrēē aka. 34Paani kaakururyō :sapiipuunēk, kuuyooytō :chiichoonēē pō paree kipāyitiinēchiich kupa wōloo kiimii :pichu kiiriipēy paraanoonēē kipa kwoopchi inyeentee sāpiipuunēchiich. 35Paani ka-it :pichoochēē paree, kunam :pichu kiiriipēy paraanoonēē, kulap ākoongʼo, kuukeet aka, akuwiira korin aka. 36Kuuyooytō kuureer :chiichoonēē pō paree kipāyitiinēk walak kusiir chu kāpō taay kupa paraanoonēē. Kēē-irchi ngʼal choo lēē chu kiiku-irchi chēpō taay. 37Nēē mii lētuun, kuuyooytō :chiichoonēē wēēriinyiin kiwō paraanoonēē kuupkootēy kilē, 'Koonyitēy wēēriinyuun.' 38Kii nēē ro :pichoochēē kiiriipēy paraanoonēē wēēroonēē, kukuur keey akilē, 'Murēnchu, ānyi nyoo pāyituuy paree! Apkaana keekeeta sikupāyitwēēch :paraani.' 39Kunam nyuun :pichoochēē wēēroonēē akuumut ākōy paraanoonēē saangʼ akupa kuukeet." 40Kuteep :Yēēsu pichoochēē kilē, "Nēē chō nyuun chiipō paree oo, āpkootēy kilē irēy nee?" 41Kuwālchi :pichoochēē kilē, "Kēētēy pichoochēē raacheen akuutē piich walak kuriipchi paree choo nēē ruryō :sapiipuunēk, kuutē inyeentee lokor." 42Kumwoochi :Yēēsu pichoochēē kilē, "Ānkēt :akwaan man kilē mwoorēy siruut chēpō Iriin kilē, 'Kor nyoo kiitay :tēēkik :nyi kiilēku tēlēkuutaa koot. Iriin ākityōōn nyoo kii-ir ngʼaleechu. Akipō kwōngʼuut nēē /kuuro.' " 43Kumwoochi :Yēēsu pichoochēē kilē, "Āmwoorwook kilē /ku-āpēēnook Pāyuunātoo Iriin /ākēētē piich choo irēy ngʼal choo mārēy :Iriin. 44Chiich aka tōkōl nyoo kēēputi koronēē, kumuumpurēē. Ku nyoo kāchinchi, kuunyukēē." 45Paani kateer tisiik choo ēēchēēn nkōō Parisaayiik kārkēēyinoonēē, kusōwu kilē kiingʼāloolēē :Yēēsu akwaaneek. 46Kiimar wōloo nāmtooy Yēēsu, wōloo nyuun kuuwar piich āmu kii chaangʼ choo kiipkootēy kilē kii ōōrkooyoontoo Iriin :Yēēsu.


text:
Macaafa qulqulluu qayyabachuudhaaf karaa sirriin isa kamii dhaa?
Gaaffii: Macaafa qulqulluu qayyabachuudhaaf karaa sirriin isa kamii dhaa?
Deebii: Hiika qulqulluu sagalee isaa murteesuudhaaf amantootni jireenya kanatti kan jiraatanii fi gocha guddaa faayida qabeessa gidduudhaa isa tokkooffaa dha. Waaqayyo macaafa qulqulluu dirqamatti akka nuyi dubbifnuuf nutti hin himu. Nuyii dirqamatti qayyabachuuf akka ta’uutti qabuutu nurra jira (2ffaa Ximoo 2:15). Macaafa qulqulluu qayybachuun hojii ulfaataa dha. Qulqulluu saglee isaa qeenxeedhaan yookaan kutaa muraasa ilaaluun al tokko tokkoo murtoo dogogora guddaa namtti fida. Kanaaf qulqulluu sagalee isaa hiika sirri murteesudhaaf qajeelfama hedduu hubachuun murteessa dha.
Tokkooffaa, barataan macaafa qulqulluu dirqamatti kadhachuudhaa fi afuura qulqulluu gaafachuutu irra jra, hubannaa akka isaa kennuuf, kun gochaa isaa isa tokkooffaa waan ta’eef. “Garuu afuurri inni dhugaan yeroo dhufutti gara dhugaa hundumaatti isin geggeesa, kan dhaga’ee hundumaa ni dubbata malee mataa isaa irraa hin dubbatu wanta dhufus isinitti hima”(Yoha 16:13). Afurri qulqulluun ergamoonni kakuu haaraa yeroo barreessan akka inni isaan geggeesse hundumaatti qulqulluu sagalee isaa akka hubanuuf nu geggeessa. Yaadadhaa macaafni qulqulluun macaafa Waaqayyooti, akkasumas maal akka ta’ee gaaffachudhaaf nu barbaachiisa, kristaana yoo taataan qulqulluu sagalee isaa barreessaa_ afuura qulqulluu _keessa keessan bula, kanaafis inni kan inni barreessee akka isin isaaf hubatan barbaada.
Lamaffaa lakkoofsi qulqulluu sagalee isaa kan itti maraman keessaa luqisnee baasuu fi hiika lakkoofsichaa qabiyyee barreefamichaati ala murteessuudhaaf yaaluun nuuf hin ta’u. Lakkoofsoota naannoo isaa jirani fi boqonnaa sana yeroo hundumaa dubbisuutu nura jira qabiyyee barreefamichaa hubachuudhaaf. Hundumtuu qulqulluun sagalichi Waaqayyo biraa yeroo dhufu (2ffaa Ximoo 3:16. 2ffaa Pheexi 1:21).Waaqayyo namootatti fayyadameera isa akka barreesaniif. Namootni kun sammuu isaani keessatti wanti qabatamaan jira. Barreesifis kaayyoo qabu, akkasumas dhimoota murta’aan kan isaan dabarsan, seenaa macaafa qulqulluu isa qayyabanu sanaa dubbisutu nurra jira, eenyu akka barreesse maalif akka barreefamee, yoom akka barreefamee fi maaliif akka barreefame hubachuu. Akkasumas barreefamichi mataa isaatiif akka dubbatu iyyamuudhaan of eegannoo gochuun nurra jiraata, altokko tokkoo namoonni mataa isaanitiin hiika sagalichaa wajjin walqabsiisuu, ofii isaanitti hiika barbaadan argachuudhaaf.
Inni sadaffaan, nuyii walummaa gala bilisa ta’uudhaaf yaaluun nurra hin jiraatu, nu keessaa qayyabannaa macaafa qulqulluu irratti. Kan biroon qulqulluun sagalee isaa yeroo dheeraadhaaf karaa namoota qayyabatani hubannoo argachuudhaaf hin dandeenyu jedhamee yaadamuun of tuullummaa dha. Namoonni tokko tokkoo dogogoraan macaafa qulqulluutti kan dhi’aatan afuura qulqulluu irratti qofa kan itti dhi’aanu yaada jedhuun hundumaa dhoksani dhugaa qulqulluu sagalee isaa bira kan ga’an itti fakkaata. Kristoos afuura qulqulluu kennuudhaan namootaaf kennaa afuura qulqulluu laata qaama Kristoosiif. Isaan kana keessaa kennaan afuuraa inni tokkooffaan barsiisuu dha (Efe 4:11-22, 1ffaa Qoro 12:28) barsiisotni kun kan kennaman gooftaadhaan, qulqulluu sagalee isaa sirritti akka hubannuuf akka aboomamnuu akka nu gargaaruuf. Yeroo hundumaa amantoota kan biro wajjin macaafa qulqulluu qayyabachuu dha, sagalee Waaqayyoo dhugaa isaa hubachuuf hojii irra oolchuu wali walii isaa wal deggeruudhaan.
Kanaafis, walitti qabaatti macaafa qulqulluu qayyabachuuf karaan sirrii ta’ee maalii dhaa? Inni tokkooffaan kadhataa fi gadi of qabuudhaan afuura qulqulluu irratti amanachuun nurra jira, hubannaa akka nuuf kennuuf. Inni lamaffaan yeroo qulqulluu sagalee isaa qayyabachuun kan nurra jiruu akkaata barreefama qabiyyee isaatiin, macaafni qulqullun mataan isaa akka ibsuutti hubachuudhaan. Inni sadaffaan yaalii kiristaanoota kan biro kabajuun nurra jiraata, kan darbanis ta’ee kan ammaa isaanis macaafa qulqulluudhaa fi sirri kan ta’ani akkaata tooftaa qayyabannaa kan nutti mul’isan. Yaadadhaa, Waaqayyoo barreessaa macaafa qulqulluuti, akkasumas inni akka nuyii hubannu barbaada.
Gara Mana fuula Afaan Oromootti deebi’aa
Macaafa qulqulluu qayyabachuudhaaf karaa sirriin isa kamii dhaa?


text:
WASHINGTON,DC— Addunyaan baruma baraan qilleensa isii oowwaa,qabbanaahaa gara dhabaa deemu kana maan goonaa jettee marii teetti. Mariin Sadaasa 26,2012 Doha,Qataaritti teettu tun 18essoo biyya 192 marii dhufa.
Qilleensa oowwu ykn jijjiiramu waan hedduutti jijjiira,baddaa ciranii balleessan,aara gurraachaa ykn aara hamaa makiinaa,warshaa,albuudaa fi waan hedduu keessaa bahu fa.Kana dhaabuuf muka dhaabuun fala tokko.
Afrikaan aaraa biyya guddattee nutti dhufetti qilleensa nurraa hammeessee horii nuu baasuu malani jedhanii biyya guddatte himatan.
Woma taateefuu warra gara Itoophiyaatii marii tana dhaquutti jiru keessaa tokkoo Dr.Girmaa Baalchaa,daarektera Fooremii Jijjiirama Qilleensa Itoophiyaati.Fedhiin Afrikaa fi Itoophiyaan maan jennaan, herregaan ykn yaadaan walii galanii akka walqixxee falmii jijjiirama qilleensa kanaa dubbachuu dandahuu jedha.
Addunyaan qilleensa oowwu kana harka shanii diqqeessuu feeti,malii diqqeessaniin ammoo garagar jira,warshaa diqqeessuulleen keessuma jirti.Wardhaa diqqeessuun ammoo biyya guddattee dhiba.
Itoophiyaan jijjiirama qilleensa kana akkamiin faluu dandeetti jennaan Dr.Girmaan.
“Yoo dandeettiin kiyya oli kahe muka dhaaba... teknoolooji argachuu qamna beekumsi keenna oli guddachu qabaa kana godhuuf ammoo horiin nu gargaaraa jedhan” jechuun fedhii Afrikaatii jedha.
Qilleensii jijjiiramu akka Dr.Girmaatti akka biyya Awurooppaa adoo hin tahin bisaan lafa jiraa dhiisii ka lafa jala jiraa,ka muka keessa jiraallee gossee Afrikaa duruu rooba irratti hirkattu rakkisa.
Falii qilleensa jijjiiramee oowaaa deemuun wallaanan guddaan akka ogeeyyotaatti muka dhaabanii qilleensa qabbanaahaa argatanii lafa qabbaneeffachuu, bulchootii addunyaa maan goonaa jedhanii Dohaa,Qataaritti dabran.


text: 1Raaheela Yaaqoobau naata yelabeennaagaa be7ido wode, ba michchiyo qanaataasu; hegaa gishshau Yaaqooba, "Tau naata imma; hegee xayikko, taani haiqqana" yaagaasu. 2Yaagin Yaaqoobi Raaheelo hanqqettidi, "Tana neeyyo yelo diggida Xoossaa gaadiiyye?" yaagiis. 3Yaagin a, "Ta danggiriixiyo Baalo hinno be7a; a ta gishshaa yelana mala neeni o ekka; yaatobare i baggaara taanikka na7aayo gidana" yaagaasu. 4Ba danggiriixiyo Baalo machcho ootti ekkana mala, ayyo immaasu; immin Yaaqoobi o ekkiis. 5Baala shahaarada attuma na7aa Yaaqoobau yelaasu. 6Yaatin Raaheela, "Xoossai taassi daannatiis; ta woosaakka siyidi, tau attuma na7a immiis" yaagaasu. Hegaa gishshau a Daana sunttaasu. 7Raaheeli danggiriixiyaa Baala haranttuwaa shahaarada, Yaaqoobayyo naa77antto attuma na7aa yelaasu. 8Yelin Raaheela, "Taani ta michcheera wolqqaama baaxiyaa baaxetada xoonaas" yaagaasu. Hegaa gishshau a Nifttaaleema sunttaasu. 9Liya baayyo yeloi eqqidoogaa be7ada, ba danggiriixiyo Zilppo efaada Yaaqoobi o machchana mala immaasu. 10Liyi danggiriixiyaa Zilppa attuma na7aa Yaaqoobau yelaasu. 11Liya, "Laa hagee aiba lo77o qaadee!" yaagaasu. Hegaa gishshau Gaada sunttaasu. 12Liyi danggiriixiyaa Zilppa Yaaqoobau naa77antto attuma na7a yelaasu. 13Yelin Liya, "Taani ai keenaa ufaittiyaanaashsha! Maccaasai tana ufaittiyaaro gaana" yaagaasu. Hegaa gishshau a Aseera sunttaasu. 14Gisttiyaa cakkiyo aginan Roobeeli gade biidi, inkkoyiyaa giyo timaatime milatiya teeraa demmidi, ba aayee Liyissi ehiis. Raaheela Liyo, "Ne na7aa inkkoyiyaappe taayyo imma" yaagaasu. 15SHin Liya, "Ta azinaa neeni wotta ekkidoogee gidennan ixxin, qassi ta na7aa inkkoyiyaa ekkuutee?" yaagaasu. Yaagin Raaheela, "Yaanikko, ne na7aa inkkoyiyaa gishshau Yaaqoobi hachchi qammaa nenaara aqo" yaagaasu. 16He gallassa omarssi Yaaqoobi bazzoppe yiido wode, Liya a mokkanau kiyada a, "Neeni tanaara aqana koshshees; aissi giikko, taani ta na7aa inkkoyiyan nena kerau ekkaichchaas" yaagaasu. Hegaa gishshau i he gallassa qammi iira aqiis. 17Xoossai Liyi woosaa siyiis; siyin a shahaarada, ichchashantta attuma na7aa Yaaqoobau yelaasu. 18Yelin Liya, "Taani ta danggiriixiyo ta azinaassi immido gishshau, Xoossai hegaa keraa taayyo qanxxiis" yaagaasu. Hegaa gishshau a Yisaakoora sunttaasu. 19Liya haranttuwaakka shahaarada, usuppuntta attuma na7aa Yaaqoobau yelaasu. 20Liya, "Xoossai tau al77o imotaa immiis; taani ta azinaayyo usuppun naata yelido gishshau, ha77i i tana bonchchana" yaagaasu. Hegaa gishshau a Zaabiloona sunttaasu. 21Hegaappe guyyiyan issi macca na7iyo yelaasu; yelada o Diino sunttaasu. 22Xoossai Raaheelo hassayiis; i woosaa siyidi i yeliyo uluwaa dooyiis. 23A shahaarada attuma na7aa yelaasu; yelada, "Xoossai ta yeellaa qucciis. 24GODAI tau hara attuma na7akka gujjeerenneeshsha" yaagaasu. Hegaa gishshau a Yooseefa sunttaasu. 25Raaheela Yooseefa yelidoogaappe guyyiyan, Yaaqoobi Laabaana, "Taani ta aawaa biitti simmana mala, tana moissa. 26Taani eta gishshau neeyyo oottido ta maccaasatanne ta naata hamma; taani baana; aissi giikko, taani neeyyo ai keena ooso oottidaakko neeni eraasa" yaagiis. 27SHin Laabaani a, "Taani neeyyo issibaa odais; GODAI ne gaasuwan tana anjjidoogaa taani be7aas. 28Ne damoozaa tau oda; taani neeyyo a qanxxana" yaagiis. 29Yaagin Yaaqoobi, "Taani neeyyo waata oottidaakko, ne meheekka waani yelettidaakko neeni eraasa. 30Taani yaanaappe kase neeyyo de7iya guuttai ha77i keehi dariis; GODAI nena taani aadhdhidosan ubban anjjiis. SHin ha77i, taani ta so asau oottanai audee?" yaagiis. 31Yaagin Laabaani, "Taani neeyyo ai immoo?" yaagidi a oichchiis. Oichchin Yaaqoobi, "Tau ainne immoppa; shin neeni taayyo issibaa oottikko, taani ne wudiyaa qassikka heemmananne naagana. 32Taani hachchi ne wudiyaa ubbaa giddoora aadhdhana; hegan ne dorssaappe punccariyaa woikko gazzaa ubbaa, karetta dorssa mara ubbaanne deeshshaappe gazzaanne punccariyaa ubbaa taani shaakkana; eti ta damooza gidana. 33Hegaa gishshau ta xillotettai neeni taayyo qanxxido damoozaa qoodanau sinttappe yiyo wode, taayyo markkattana; ta deeshshaappe gazza woikko punccare gidennabi woikko karetta gidenna ai dorssa marinne ta matan beettikko, wuuqettidabaadan qoodettana" yaagiis. 34Yaagin Laabaani, "Maayaas; neeni giidoogaadan gidobai" yaagiis. 35SHin he gallassan Laabaani kalaade woikko gazza gidida attuma deeshshaa ubbaa, punccare woikko gazza gidida macca deeshshaa ubbaa, bootta gidida ubbaanne karetta dorssa mara ubbaa kessidi, ba attuma naata henttiis. 36Yaatidi he wudiyaara heezzu gallassa ogiyaa Yaaqoobappe haakkidi biis. SHin Yaaqoobi attida Laabaana wudiyaa heemmiis. 37Yaaqoobi deeshsha loomiyaappe, gumariyaappenne xanqqarssaappe qayye gatimaa kessidi, poquwaa poqqi poqqidi, giddo bootta zawaa qaaridi gazzayiis. 38Wudee haattaa uyanau yiyo soho ubban, wonggiriyan, wudiyaa sinttan poqqido gatimata wottiis. Orggiyau eqqidaageeti haattaa uyanau yiidi, 39he gatimatu sinttan birasettidosona; birasettidi eti kalaade, punccarenne gazza marata yelidosona. 40Yelin Yaaqoobi marata wudiyaappe shaakkidi dumma wottiis; attida wudiyaa kalaadenne karetta gidiya Laabaana mehiyaa sintti zaariis. Yaatidi baayyo wudiyaa dummayiis; Laabaana mehetuura eta gattibeenna. 41Gooba maccaageeti orggiyau eqqiyo wode audenne, eti he gatimatu matan birasettana mala, Yaaqoobi he gatimata haattaa wonggiriyan, mehetu sinttan wottees. 42SHin meheti laafa gidikko, eta sinttan gatimata wottenna. Hegaa gishshau laafiya meheti Laabaanabaa gidin, goobiyaageeti Yaaqoobabaa gididosona. 43Hagaadan hanidi, Yaaqoobi keehi daro duretidi, daro wudiyaa, macca ashkkaratanne attuma ashkkarata, daro gaameelatanne hareta haariis.


text:
VOA Afaan Oromo: Finfinnee Naannoo Bole ti Mana Diigaa Jiruu
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WASHINGTON DC — Magaalaa Finfinnee naannoo Boolee Bulbulaa jedhamu aanaa 12 keessatti mootummaan manneen 400 ol diiguu isaa jiraatonni ibsanii jiru.
Waggootiitorba caalaaf iddoo kana keessaa jiraataa akka turan kan ibsa jiraatonni tajaajiila Ibsaa fi Bishaanii mootummaan nu ehamee galfanne jirra jedhu.
Jiraatonni iddoo kanaa harka saddettamaa ol Oromoo waan taaneeef bakka dahannaa Adda Bilisummaa Oromooti jechuun nu shakkaa eega turanii booda dhuma irratti yeroo mummichi ministeera Itiyoophiyaa duraanii Mallas Zenaawwii du’an warra bo’icha hin deemne irratti fulleffachuun tarkaanfii kana nu irratti fudhatan jedhu.
Bulchaan aanaa 12 obbo Amdee Tasammaa deebii gama mootummaa gaafatamanii waan isaa hin beeku, kan dubbannu yoo jiraate waajiira keenya kottaa nu dubbisaa jedhanii jiran


text: 1Intte nunaara Xoossaa oosuwaa oottiiddi, a aaro kehatettaa ekkidi go7ettana mala, nuuni inttena woossoos. 2Aissi giikko Xoossai, “Taani injje wodiyan neeni giyoogaa siyaas; qassi atotettaa gallassi nena maaddaas” yaagees. Be7ite, injje wodee ha77a. Be7ite, atotettaa gallassai hachcha. 3Nuuni nu oosuwaa ooninne boranaagaa koyokko; qassi oonanne xubbanaagaa koyokko. 4SHin ubbaban nuuni Xoossaa ashkkarata gidiyoogaa nu huuphen bessida; daro genccan, waayiyan, metuwan, gita tuggan, 5lissuwan garafettiyoogan, qashuwan, wocaman, daafuran, xiskko xayiyoogan, xooman, 6geeshshatettan, eratettan, danddayan, kehatettan, Geeshsha Ayyaanan, tumu siiquwan, 7tumaa haasayiyoogan, Xoossaa wolqqan nuuni Xoossaa ashkkarata gidiyoogaa nu huuphen bessida; qassi nu huuphiyaa naaganaunne olettanau nuuyyo xillotettaa ola miishshai de7ees. 8Nuuni bonchchettidanne tooshettida; cayettidanne galatettida. Qassi tumaa haasayoos; shin asai nuna worddanchcha giidi qoppees. 9Nuuni asi erenna asa mala; shin asai ubbai nuna erees; nuuni haiqqida asa mala; shin intte be7iyoogaadankka de7oos; qaxxayettida asa mala; shin haiqqibookko. 10Nuuni kayyottiyaageeta gidikkokka, ubba wode ufaittoos. Hiyyeesa milatoos; shin daro asaa dureyoos; qassi aibinne bainna asa milatoos; shin ubbabaikka nubaa. 11Qoronttoosan de7iya asau, nuuni intteyyo qoncciyan yootida; nu uluwaakka inttena bessida; 12Nuuni intteyyo xibibookko; xibidaageeti inttena. Nuuni nu uluwaa intteyyo genttibookko; shin intte uluwaa nuuyyo genttidaageeti inttena. 13Ha77i taani ta naatuyyo haasayiyoogaadan, intteyyo haasayais; nuuni inttena nu uluwaa bessidoogaadan, inttekka nuna intte uluwaa aassi dooyidi bessite. 14Ammanenna asatuura zuppetidi, giigenna oosuwaa oottoppite. Aissi giikko, xillotettaayyoonne nagaraayyo aiba gaitetti de7ii? Poo7uwaayyoonne xumaayyo aiba issippetetti de7ii? 15Kiristtoosanne xalahe halaqaa issippe gattiyaabi aibee? Qassi ammaniyaageenne ammanennaagee koxxiyoobi aibi de7ii? 16Xoossaa Beeta Maqidasiyaaranne eeqaara aiba zuppetetti de7ii? Aissi giikko Xoossai, “Taani eta giddon de7ananne eta giddon hemetettana. Taani eta Xoossaa gidana; qassi etikka ta asata gidana” giidoogaadan, nuuni de7o Xoossaa beeta maqidase. 17Hegaadankka, qassi Godai, “Eta giddoppe kiyite; etappe shaahettite. Tunabaakka bochchoppite. Taani inttena mokka ekkana. 18Qassi taani intteyyo aawa gidana; inttekka taayyo attuma naatanne macca naata gidana. Taani Ubbaappe Wolqqaama Godai hagaa odais” yaagiis.


text:
Gaaffiilee waa'ee Waldaa Kiristaanaa
Gaaffiilee waa'ee Waldaa Kiristaanaa
Waldaan kiristaanaa maalii dha?
Kaayyoon waldaa kiristaanaa maalii?
Barbaachisummaan cuubbaa Kirstaanummaa maalii dha?
Waa’ee kurnaffaa baasuu kiristaanaa Macaafni Qulqulluun maal jedhaa?
Hirbaatni gooftaa faayidaan isaa maalii dhaa/hirbaatni qulqullun kiritanootaas?
Waldaa kristaanaatti argamuun maaliif fayyadaa?
Sanbatii guyyaa yoomitti, sanbat-duraa dhaamoo dilbata? Kiristaanoonni guyyaa sanbataa eeguun irra jiraataa?
Amantaa qindaa’eetti maaliifan amanaa?
Dobartoota tiksee/ lallabdoota? Macaafni Qulqulluun waa’ee tajaajila dubartootaa maal jedha?
Gaaffiilee Macaafa Qulqulluu deebiin kennameef


text:
Butamuun yoom kan ta’uu, yeroo rakkina guddaa wajjin kan wal qabatee dhaa?
Gaaffii: Butamuun yoom kan ta’uu, yeroo rakkina guddaa wajjin kan wal qabatee dhaa?
Deebii: Dhimmi butamuu yeroo rakkina isa guddaa wajjin kan wal qabatee akkuma keenya baay’ee dhimma waliin dha’aama dha, har’a waldaa kiristaanaatti. Ilaalchi gurguddaan sadanuu dursa rakkina isa guddaatti (rakkina isa guddaa fuula dura butamuu ta’u), giddu galeessa rakkina isa guddaatti (gidduu rakkina guddaatti yookaan naannoo sanatti kan ta’uu rakkina isa guddaa), fi rakkina isa guddaa booda (dhuma rakkina isa guddaa irratti butamuu ta’u) dha. Ilaalchi arfaffaan dheekamsa dura kan jedhuun beekama, kunnis ejennoo ilaalcha giddu galeessa rakkina isa guddaa irraa fooya’iinsa xiqqoo qaba.
Jalqaba, kaayyoo rakkinnichaa hubachuun faayida qabeessa. Kan akka Daani’eel 9:27 subaa’ee “torba” (waggaa torba), kunnis, sichi kan dhufuu dha. Wali gala raajii Daani’eel, kan torbaatami torbaa (Daani. 9:22-27) kan inni dubbatuu waa’ee saba Isiraa’elitti. Innis Waaqayyo xiyaafannaa isaa keessumatti Israa’el irratti yeroo godhuudha. Rakkinni subaa’ee torbaa dirqamatti ta’uu kan qabuu Waaqayyoo Israa’eeli wajjin keessumatti kan inni godhuudha. Kana jechuun waldaan kiristaanaa hin jiraattu jechuu hin ilaalatu, waldaan kiristaanaa yeroo sanatti lafa irra jiraachuu ishee gaaffii kaassa malee.
Dubbafamni dursa butamuu qulqulluu sagalee isaa keessatti 1ffaa Teso 4:13-18tti. Innis cimsa kan inni itti laatuu amantoota lubbuun jiraatan hundumaa, amantoota du’anii wajjuin, gooftaa Yesuusiin qilleensa irratti akka simatan bara baraan isaa wajjin akka ta’anii dha. Butamuun Waaqayyoo saba mataa isaa lafa irraa kan fudhatuu dha. Lakkoofsa muraasa booda, 1ffaa Teso 5:9, Phaawuloos akkana jedha, “Waaqayyoo dheekamsaaf nu hin fillanee hoo, haa ta’uu malee fayyisuu Gooftaa keenya Yesuus Kristoos fudhachuuf malee.” Macaafni mul’ataa dursuudhaan waa’ee rakkina isa guddaa yeroo isaati fi sa’aa isaa dursee kan dubbate, ergaa raajiiti, Waaqayyo dheekamsa isaa lafa irratti akkamitti akka dhangalaasu, yeroo rakkinaatti. Innis kan wal hin simne fakkaata, Waaqayyo amantoota dheekamsa isaa akka hin fudhanneef itti fufees rakkina isa guddaadhaan akka dhiphataniif lafa irratti kan isaan dhiisu. Dhugaan isaa Waaqayyo kiristaanoota dheekamsa irraa oolchuudhaaf abdiin inni kenne gabaabaatti saba mata isaa lafa irraa fudhachuudhaaf kakuu kan inni galee wantoota lamaan sana wal qabsifamee adeemsisuun ta’a.
Kan biraan yeroon butamuu keeyyatni murteessan Mul’ata 3:10 dha, kunnis Kristoos amantoota “yeroo qoramsaatti”oolchuudhaaf kakuu kan galee, lafa irratti ta’uudhaaf kan jiru. Kun ta’uu kan danda’uu wantoota lama. Tokkoo, Kristoos amantoota qormaata giddutti eeguu danda’uu isaa yookaan amantoota qormaata gidduu dhaa baasuu danda’uu isaa. Lamaanuu hiika dhugaa qaba hiikii Girikii “irraa” kan ka’e. Ta’us, amantoota maal irraaa akka eegaman abdii akka kennee hubachuun faayida qabeessa. Inni qormaata qofa miti, garuu qormaata “sa’aati” dha. Kristoos amantoota eeguudhaaf kakuu galeera, qormaata yoo qabaataan yeroo fi sa’aati ta’uu, innis rakkina isa guddaa jedhamee kan beekamu. Kaayyoon rakkina isa guddaa, kaayyoo butamuu, 1ffaa Teso 5:9 hiikuu, fi Mul. 3:10 hiika hundumaa ifa kan ta’ee degersaa isaani kennuu kan ejjeennoo dursa rakkina isa guddaatiif. Macaafni qulqulluun akkuma jirutti fi dhaabbataatti yoo hiikamee, ejjeennoo dursa rakkina isa guddaa baay’ee kan fooyee qabuu hiika ka’umsa macaafa qulqulluu kan qabuu dha.
Gara Mana fuula Afaan Oromootti deebi’aa
Butamuun yoom kan ta’uu, yeroo rakkina guddaa wajjin kan wal qabatee dhaa?