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Emergency Requires Urgency | Sardaan Sardama Gaafata
Sardaan Sardama Gaafata
Ibsaa Guutama irraa* | Adolessa 2013
Qabsoo bilisummaa Oromoo ijaarsaan jalqaba miilla fuudhuutt kan ka’e wareegama dabankufoota Oromoon ture. Sanaan jija boonsaa hedduutu galmeeffame. Kan dursanii gosaan, godinaa fi dhugeeffannoon eenyummaa ofii himuu barsiifata godhatanii turan akka “An Oromoo dha” ofiin jechuun kangahan lubbuu takkittii qaban itt baasaniitu. Sanaan raatessaan falfala koloneeffatoo ni cabe. Sun jija boqonnaa qabsoo jalqabaa keessaa tokko. Sun hundi itt haa wareegaman malee akeeki qabsaawotaa fi fedhii ummata Oromoo sanaan manii akeekameef gahe jechuu miti. Kan badiisa irra oolanii fi dhalooti haaraan injifannoolee itt daddabaluun gabbisu jedhamee abdatama. Wareegama darbeeen dhaadachuu qofti manii sanaan hin gahu. Kan argamanitt iggitii tolchanii boqonnaa itt haanuutt shaffisaan darbuun yeroo hin kennu. Qabsoo ijaaramaan yeroo eegale qabsaawoti akeeka taliila fi dadhabbii kan hin himanne turan. Deemsa keessa garuu qelleensi gidduu lixee argaa saanii dimimmiseesuu fi humna saanii xuuxuutt ka’e. Dura deemoon kaayyoo walabummatt fincilan hundi yaadota dullacha adii irra diban malee fala haaraa as hin baafne. Sun ABOn baataa hangameessa (standard bearer) warraaqsa Oromoo akka ta’e raggaasisa. ABOn ayyaana hawwa sabaa, bitintirsuu yoo hin taane hedduun faaluu yaalani itt hin milkoofne. Yeroo laafinaa kana hamajaajiin durii kan ummaticha babankaasuuf carraa argatan itt fakkaatee ture. Dargaggoon Oromoo golee baqqaana kaabaa fi kibbaa hunda keessaa gad yaa’uun sagalee tokkoon “Nuti hunda dura Oromoo dha” jedhaniin.
Ummatoota hedduutu empayerra Itiyoophiyaa jala jira. Akka diinaatt, Oromoon jara sana irraa addummaa himatan hin qaban. Kanaafis Oromoon akka addaanjirott gaaffii kophaatt gaafatan hin qabani jechuu dha. Isaaniif Oromoon bakki itt of argaa jiranii fi eenyu akka tahan kan uumaan murteeffame waan ta’eef haala jiru keessa seenanii borcuun irra hin jiru jedhu. Ilaalchi biraa Oromoon seenaan, daangaan haata’u daaya addunyaaf qabaniin hunda irraa addummaa himatan qabu kan jedhu. Gaaffoliin saanii olloota saanii irra mirkanii seenaa jireenya walaba ta’e qabaachuu irra ka’u. Isaanis gaaffii mirga dhalootaa, kan eenyummaa, kan mirga hiree sabummaa ofii hanga walabummaati ofiin murteeffachuutii. Mirgoota kana qabaachuu saanii galtuun hin liqifamneefis jiru. Akka isa jalqabaatt Itoophiyummaa Oromoo gaaffiif dhihessuun gardhabaa. Akka isa lammafatt Itoophiyummaan kan humnaan irratt fe’ame waan taheef digaluu dhiiga saanii xuxu malee qaamummaa walirraa hin qabani. Jaalbiyyummaan (patriotism) saanii, Oromummaa, boona seenaa, aadaa fi dudhaa dhalootaan daddarba dhufe keessaa madda.
Kanneen walabummaa hin feene akka Oromoott ba’aan cunqursaa fe’ame jiru hin haalani. Garu jara biraan harka walqabannee qabsaawuun empayericha demokratessine walqixummaan jala jiraanna jedhu. Inni biraammoo hariiroo moo’aa fi moo’amaa, koloneeffataa fi kolonaawaa humnaan itt fe’ame ofirraa finqilchanii walabummaan akka jireenya fulduraa sodaa fi doorsisa qaama alaa malee murteeffatan gochuuf qabsaawuu dha kan jedhu. ABOn kanneen akka Oromoo kolonomaniin wajjin fedha bilisaan walii tumsuun akka danda’amu imaammata saa beekamaa dha. Qabsaawuuf murteeffachuun garuu kan abbaati jedha. Qabsoon ABOn eegalame Oromoon mirga hiree sabummaa ofii ofiin murteeffachuuti dhimma bahanii walabummaa saanii akka gonfataniif kan akeekate ture. Innis Republika Oromiyaa demkratoftuu dhaabanii hojii irra oolcuun fiixan baha jedha. Sochiin bilisummaa Oromoo takkaa Itoophiyoomuu akeekkatee hin beeku. Oromoon ummata Afrika hunda obbolummaan ilaala. Isaanis akka sanatt malee akka jalee yk maxxannee eenyuuttuu yoo ilaalan hin fudhatu. Habashota akka ummatoota Afriikaa keessaa tokkoott fudhata. Hanga isaan Oromoo ummata isaaniin walqixxee fi walaba, biyya fi mirga saa irratt abbaa ta’uu saa beekaniifitt naannichi nagaa fi tasgabi argachuun rakkisaa ta’a. Sun sirna fi yaada ofii demokraatessuu gaafata. Filmaati kan saaniitii kan biraa hin laalu. “Dheeratee muraa jennaan, abbaatu of mara jette bofti” jedhama.
Oromoon seenaa demokratummaa qabu. Si’ana, demokraasii kan aangoo irra jiran hundatu himataa. Kan of muudes kan ummati kennates waluma qixxee ittiin dhaadata. Oromoof demokrasiin caasaa jireenya saanii keessaatt kan ijaarame ture. Kanaaf yeroo murteeffamett angoo walitt dabarsuun morkii fi lola kaasee hin beeku. Dhalooti hundi hawaasa keessatt bakkaa fi qooda gumaachu sadarkaa sadarkaan qaba ture. Golli darabeen saa gahe hoggana filachuuf wal keessatt dorgomuun ni jiraata. Sun gadaa tokko irra hin dhangala’uu. Oromoon gaggaba ilmoon namaa aangoof qabu waan beekuuf daangaa cimaa itt tolche.
Akka demokrasii Lixaatt angoo malbulchaa qabachuuf qaadhimamooti qabeeenya hedduu itt dhangalasu. Kanaaf kanneen qaban yk kan qabaniin dhiheffamantu wal dorgomuu danda’a. Golotii dorgommeef dhihaatan utuu harka walitt hin darbin qubqabsiis (media) fi yaa’iin of dhaadhessuun fudhatama argachuu yaalu.Utuu wal hin ajjeesinii fi hedduu wal hin madeessin waldanda’anii sirna nagaan angoo waljijjiiran diriirfachuu dandahaniiru. Sun kennataa murteessaa godhe. Kan barana kufan isa itt haanutt mo’uuf kan darbe irratt dogoggora coruu battaluma eegalu. Karaa argame hundaan balleessaa nakkarii saaxilu hin dhaabani. Wal irratt bobba’uun qaama demookrasii ammayyaa Lixaa tahu hubachuun dansa. Kun haala bulcha ummata qabsoo sabummaa fixatee heera waloo irratt waliigaleeti. Garee qabsoo hin fixatin seerri waloon isaan golgu hin jiru. Safuu qofatu gidduu jiraachuu danda’a. Malbulcheesitooti Oromoo si’anaa diina dhiifnee wali irratt maaf bobbaana jedhu. Hariiroon saanii kan michuu gidduu utuu hin ta’in kan masaanolii ta’uu irraanfatu. Dirree qabsoo keessatt diinaa fi masaanuu gargar fuudhuun salphaa hin ta’u. Lachanuu kan walabummaa ummata saaniif bobba’an akka milkaawan hin barbaadani. Sun kan hafuu danda’u yoo hanga waliin nagaan deemnu dandeenyu qabna jedhanii adda bobbaa yeroo ummachuu danda’an qofa. Waliigaltee akka sanaa qofatu walitt darbuu ittisu danda’a ta’a. Waan halleefuu gamtaan morka irra bu’a akka qabu hin haalamu.
Golaa fi gareen wal ijaaruu fi ilaalcha fedhe guddifachuu fi akka fedhanitt of ifsuun mirga ilmoo namaati. San jechuun ilaalcha ofii minyeessanii kan nakkarii busheessuun akka jechuutii. Dudhaa Oromoott qabattee irratt wal mormuu fi wal balaaleffachuun seera. Haa tahu malee ilmoon namaa ulfoott fudhatama. Yaada malee qaama haa ta’uu ulfina qaban tuquun safuu dha. Kanaa fi kan timjii namatt hin ceene tokko yaada saaf arrabsuun nama xiqqeessa. Garuu qabattee inni dhiheesse cenceranii faallaa inni bu’aa ummataatt fiduu danda’u saaxiluun aadaa dorgomeeti. Nakkarii jechuun as irratt abba tokkoota yk garoota tahitaa walirraatt hin qabne waliin dorgoman jechuufi. Maaliifuu kaayyoo adda adda oofaa wal nakkaruun kan heera tokko jalatt bulaniin wal gidduutt gaggeeffamuun adda tahu hubachuun dansa. Ummati Lixaa demokrasii kan fudhatan nagaa fi tasgabin waldorgomuu kan caalu akka hin jirre hubataniitu. Kanaaf olhantummaa seera tokkoo (heera) jalatt angoo qabachuuf wal jarjarsuun guutummaatt bolola jedhamee dhihachuu hin qabu. Aangoon akeeka bakkaan gahuuf seeran tolfamu barbaachisaa dha. Bolola kan tahu seera cabsanii ofittummaa ana malee nammi hin jiru jedhu keessaa yoo madde.
Jarri Lixaa, rimsama demokrasii finnaa magaala Grikii durii kan guddifatan, bulchi tasgabii qabu akka guddinaaf tolu erga hubataniiti. Duran abbaa humnaatu kan fixe fixee angoo qabata ture. Sana duuba, wal danda’anii angoo waljijjiiruf sirna kan caasachuu eegalan. Nageenya lubbuu fi qabeenya ofii balaa irra oolchuuf anjaa qabaateef malee ammallee qacceen walfixuu sun keessaa mullattii. Kan hedduun anga’oo abbaa hirroota addunyaa sadaffaan michomanis waan seerri biyya saanii hin hayyamneef isaan hojjechiisuufi. Biyya saanii keessattis wal hatuu, lafa jala wal hadhuu fi shira wal irratt xaxuun akka balleessaatt yeroo yeroon yoo saxilamu argama. Oromoof olhantumman seera aadaa dha jenneerra. Sana jechuun yoo fedhan duubbee itt deebi’an qabu jechuu dha. Akkaataa goloti adda addaa nagaa fi atoomaan itt sosso’an bara biyya argatan tumata. Feenaan Gadaan madda dureessaa.
Lixumaafuu maxansaa buleen (blueprint) demokrasii waloon hordofamu hin jiru. Garuu hundi olhaantummaa seeraa ni fudhatu. Miirri ilmoo namaa hedduu fi walxaxaa dha. Waliigalanii luugama itt tolchan malee “baraarama jabina kan qabuu” isa jedhan sana taha. Haalli Gaanfa Afrikaa keessa si’ana jiru sana. Kan danuun/tasii seenaa angoo itt kennetu jara of dagate butuchaa jira. Yoo shaffisaan falatan malee kan isaan irra jiru caalaa gabbataa fi jabaataa yoo deemu isaan huuqqataa muuyya’aa deemuu fi leeyi saan gaaffi jala galuun waan hin oolle. Gurguddoon Habashaa biyya ofiifuu olhantummaa seeraa fudhachuun abjuunuu itt hin mullatu. Kanaaf kolonoti of irratt rukutu yk hala jirutt amananii buluu malee fala hin qabani. Tokko tokko sossobachuun koloneeffatoon haammatamuu ni yaalu ta’a. Raatessaa olhaanaa sadoo fi tuffii jara ummatoota muuyyo Afrikaatti akeekkatan jala akka jiran qayyabachuu dadhabu. Ofii irratti amantee dhabuunis jira.
Uumaan jijjiiramaa jiraata malee kantara hin leellisu. Kanaaf dhaabi kamuu akka eegalett hafuu hin danda’u. Hawaasi guddina mirkanbeekii fi teknolojii wal fudhata yoo deemuu baate ni bososa. Kanaaf jaarmota dhuunfaa haa ta’anii kan ambaa hedduun mala jijjiirrataa of haromsaa yoo deeman mullatu. Koloneeffatoonillee Minilikii kaasee hanga Wayyaaneetti tooftaa jijijjirrachuun yeroon wal fudhachiisaa dhufuu saanii hubachuun ni gaha. Bara si’anaa bakka hallee yeroo yeroon sagantaalee barumsaa fi leejjisaa of deebisanii haromsuuf tolfaman sana mirkaneessu. Dhaaba malbulchaa irraas sanaa gadi hin eegamu. Meeshaaleen teknolojiin homishaman hedduutu hojiirra oolaa jiraa. Wal qunnamtii, mala, wal kakaasuu haa tahu lolaaf kan bahaniin yoo walbaruu hin dandeenye diina sana fudhate waliin mormuun ni ulfaata. Yoo meeshicha dhaban illee jiraachuu fi akka inni itt hojjetu baruun balaa irra nama oolchuu danda’a. Diina irraa buufatanii dhimma itti bahuus ni anjessa. Kanaaf kan akaakileen “Akka durii fi harka xuriitt hin hafan” jedhan yaadachuu dha.
Akkaata itt ilaalanii fi itt hojjetan haromfataa deemuun dirqii dha malee filannoo miti. Sana jechuun utuu kan kaasaa taheef jiruu akeeka bu’uura jijjiirrachuu jechuu miti. Kan qaban qara baasuu jechuu dha. “Kaayyoo kaayyoo jettu waggaa afurtama keessatt jijjirama waan hin finne” kan jedhan jiru. Kaayyoon ilaalcha hawwaa fi fedha ummataa calaqisuu malee ofiin of raajiin hojiirra kan olchu miti. Sababi qabsoon lalisu dhabe mudaa qabsaawotaatii, hariiroo Oromoo fi addunyaatu rakkina qabaa, jedhanii gaafachuun gaarii dha. EPLF fi TPLF addota bilisummaati, maaliif isaan milkaawanii OLF hankaake? Kan qorate jira? EPLF tooftaa lolaa malee kaayyoo bilisummaa hin jijjiirin milkaawe. TPLF Tigrayiin erga harkatt galfatee duuba kan dura dhaabbatu dhabnaan tarsiimoo jijjiirrate. Tigrooti Habashaa akka mootummaa Shaggar tureeti. Fincilli saanii aarii qooda keenyaa dhabnee irra madde. Oromoon ummata isaan irra adda ta’e kan akaakileen saanii humnaan qabatanii. Qooda utuu hin ta’in biyya fi mirga keenya dhabnee jedhu. Empayera Itiyophiyaa jalaa bahuuf wuxxifachuun attamitt dogoggora ta’a? Tigirooti dadhabaa argatanii itt darbaan malee Shawaa jala hin bullu jedhaa hin baane? Oromoon isin jala hin bulu yoo jedhe balleessaan saa maanni? Saba guddaa kana marmarree uka yaroo keessa suuquutu aanjawa jechuun ummaticha hafee kan dhagggeeffatuu ni loca.
Dabballooti ABOtt dudda galfatan jaarmaa cimaa fi humna onnachiisaa utuu hin ijaarratin gooftolii waliin haa dhoofsisnuu jedhu. Naaphi garaa saatt “Wadeet kaffi kaffi” akka jedhu kan beeknu irraa heduu hin dadhabnu. Kan isaan angoo irratt walifixaa bahan bu’aa kolonoota Kibbaa, keessaayyuu Oromiyaa irra argachuu danda’aniif. Hanga ango olhaanaa qabaatanitt maal godhi jedhanii waliin dhoofsisuu? Jalummaa fi malee walqixxummaaf akka hin jenne mirkaniin sana agarsiisu hin jiru. Oromoo ammallee “walabummaa” jedhaniin, dabballooti sun “seenaa keessatt cabbaawanii kan hafan” jechuunii hin qaana’ani. Seenaa garbummaa keessa giixxa’uu manna kan jedhan sana keessatt kantaruu hin wayyuu laata? Jarana, sagalee tokkoon ummati Oromo waan barbaadu bilisummaan himachuu hin qabu? Oromoon saba tokkummaan of dhiheessuu danda’u moo funaansa wayyiti laata? Inni lammaffaan tuffii ta’a, Oromoon saba biyya takkittii fi hiree tokkicha himatu. Utuu halagaa waliin waa’ee tokkoomu dubbachuutt hin cehin hiree saa murteeffachuu qaba. Karaan qabsaawotaan bahu sana kan hankaaksu utuu hin ta’in kan achiin gahu yoo ta’e sololo’aa. Kan karaa akkasii fudhatan walii tumsuu dandahu.
Qabsoo Oromoo irratt caalaa jechuuf, ummata tokkoof qabsaawaa jirra kan jennu alii ali dantuu (picture) guddicha kan dagannu fakkaata. Dantuu guddichi ummati keenya harqoota kolonummaa jalaa baa’ee hiree saa irratt abbaa ta’uu dha. Dargaggooti qaraa kaasichaaf of kennitee qabsoo lubbuu see gaafate eegalte. Sana gochuuf caasaa diriirfamee jaarmaan uumame. Wanti godhamus qoqqodamee yeroo yeroon gamagamamuun sadarkaa itt haanutt akka cehamu agarsiifamee ture. Deemsa keessa garuu sababa adda addaatin dantuu inni guddaan ni irraanfatame. Wal amanteen qabsaawota giddu baquutt kaate. Keessa deebistuu fi luxxee galtuuf haalli ni mijjaawe. Waci wagoota yartuu dura ture, walitti qabammi ayyaanlaallatoo, xexxebi “walitti baqa” jedhu unkeffamuun, attamitti akka haaloti mimicciramanii afanfajjii uumuun qabsoo ummataa karaa irraa ceesisuun yaalame nu yaadachiisu. Waggota shanii oliif nu malee warraaqan hinjiru, nu malee walaboo fi bilisoon hin dhalanne jedhanii burraaqaa kan turan hardha eessa akka jiran kan agarru. Edaa isaan karaa jalqabne irra nu dagachiisuufi malee dhimma bilisummaa ta’ee walabummaa hin qaban turani. Reef baranne. Haaloota akkasii lafjalee fi muldhatootu qabsoo guddina dhowwee. Kaayyoo xaliilaa fi kan itt cichan jiraachuutu qabsicha bitintirsaa asiin gahe. Qabsaawoti darban asiin gahaniiru. Kaleessi karaa hardhaan gahu baasa malee hardha jiraachisee boritt ceesisuu hin danda’u. Tokko tokkoon dhaloota bara tokko walitt fufinsa irratt qooda bahatu qabaa. Sochii bilisummaatt makamanii qabsoo keessaa fi alaa gaggeessuun waamicha hin eeggatu.
Balaa fi jijjirama ummata tokkotti dhufu yo waliin jiraatanii gidiraa isaanirra gahu hirmatan caalaatt qayyabachuun dandahama. Kanneen isinii qabsoofna jedhaniin, isaan waliin jiraachuun waan isaan keessa darban hunda muuxachuu qabu. Sana malee “Bara abbaa Gadaa kan duude adaraa Abbaa Gadaa jedhaa jiraata” isuma jedhan ta’a. Yoo hin argine yookaan tuqamuun hin suukofne murtii roga qabu kennuun ni rakkisa. Sabboonoti kaayyoo walabummaatt amanan kan isinii jira jedhee da’oo qopheessuuf hin qaban. Oromoon seexaa ofiif amanamoo ta’uu qofaan hidhaatt guuramaa, ajjeefamaa, baqa irratt balaan harcaafamaa, butamanii biitteen saanii dhibaa jira. Lafti saanii kan biraaf kennamuun isaan araddaa akaakilee irra ari’amanii kadhatuu ta’aa jiru. Akka barbaadanitt bilisummaan hoo qubaa galchuuf dhorgamaa jiru. Dinni akka duriitt jiraachisuuf sabichatt karaa halleen duulaa jira. Ummati bakka itt baqatu dhabe. Karaa bahan haa ta’u qabbanni nagaan keessatt da’atan hin jiru.
Kanaaf bakka miilli geessett baqatu. Kaan doonii citte irratt utalanii irbaata qurxummii ta’u, kaan biyya aloott rukuttaa aduu fi hiddaa qanjeebuun, baddaatt bineensan nyaatamanii hafu. Kan daangaa cehuu dandahan kan du’anirraa qofa wayyoo dha. Haala sana jalattillee hedduun abdii hin kutanne. Jannummaan roorroo jala dhaabbatan. Ifaajjee ogneessotaa, barreessotaa, barattootaa fi hayyoota keenya kan ayyaana Oromummaa haala akkasii jalatt jiraachisaniin hedduu onnachiifamne. Dargaggoon guyyuu caalaatt ofbara malbulchaa, bilchinaa ilaalchaa fi warraaqxummaa agarsiisaa jiru. Sanaaf aadaa fi afaan nyaaphi balleessine se’e deebi’ee akka lalisu ta’aa jira. Giidoo fi dhimmammi dargaggoon agarsiisan duubatt deebi’uun akka hin jirre nu abdachiisa. Garuu sun qofti gahaa miti. Dhaabi malbulchaa isaanii qindeessuu fi masaku jiraachuu qaba. borii Sun luba qopheessuu mijjeessa.
ABOn dhaaba fedha ummataa yeroo jalqabaaf calaqisuun kaayyoo sabaa qabate ka’e. Daaya (vision) dhaloota tokkoo utuu hin ta’in kan dhalootaa dhalootatt darbu lafa kaa’ee. Kanaaf kaayyichi hanga ummatichi miidhamaa jirutt kan jijjiiramu miti. Hogganooti garuu buqqa’uus du’uus, ganuus ni danda’u. Kuumalee lammaffaa kana keessa ABOn jeeqama guddaa heera fi seera ittiin masakamu burkuteessetu irra gahe. Aangoon ittiin naamusa tiksu harkaa mucucaate. Kanaaf furmaati warraaqxota irra eegama. Hanga deebisanii heera haaraa tumatanitt masaka yeroo labsachuun seerawaa ta’a. Yeroon saa yero sardaatii. Bakka heerri hin jirrett waa’ee heera caccabee utuu hin ta’in akka itt badiisa irra oolantu mari’atamuu fi hojiitt furamuu qaba. Miseensi godaa hanga gubbaatt akeeka tokko qabaatee akka walfudhatu gochuun durfannoo qaba. Walhubannoon bantiitt ta’e hundeett hin calaqifamu taanaan rakkinatu jira. Shaffisaan itt bobba’uu gaafata. Kan walhubanne jedhan ammallee kara karaa ofii ummatatt dhihaatu taanaan wanti halle bukoo dha jechuu dha. Ummati homisha bilchaataa arguu barbaada. Ammallee “nuu fi isin“ kan jedhan yoo jiraatan kan kan utuu hin qulqullaawin hafee jira jechuu dha. Sana hubachuu dadhabuun babbaqaqina caalaa afeeruu dha. Kanaaf waan naanna’a jiru qayyabatanii jannummaan kutannoo fi of kennuun itt bobba’uu dha.
Jaalbiyyooti jeequmsa irra qaarsisanii akkaataa dhaabicha karaa irra buusan argamsiisuuf abbawummaa fudhachuu qabu. Sochiin akkasii namguddinaa fi of kenna gaafata. Eenyuu akka murnaatt haa ta’uu akka abba tokkeett dhiibbaa gara adda addatiin itt dhufu qabaachuu danda’a. Garuu hunda caalaa waliif gurra kennuun wan jaalbiyyummaan gaafatu. Dhiibbaa hunda irra haanuuf shira yartuu utuu hin ta’in marii keessaanlaali feesisa. Walii beekanii yoo walii falan waliin fayyuu. Qabsoo biyya keessaaf haa ta’u malbeekiif (diplomacy) sagantaa yeroo baafachuun durfannoo qaba. Ilaalcha tolaan jiraannaan caasaa sana hojiirra oolchuu diriirsuu fi hojii qooddachuun kan dhibu hin fakkaatu. Abbaawummaa hirmachuun waliigalaan ta’uu qaba malee warraaqxotaaf morkisaa ta’uun irra hin jiru. Shaakalichi kan abba tokkott gurra bitu utuu hin ta’in kan sadoo ummata saaniitt aggaamame gargar ciruun jeequmsa keessaa injifannoon kan itt bahan ta’uutu eegama. Sabichii fi miseensoti guyyaa qabsaawoti hooggansa yeroo, warraaqaa tokkome tolfatan jechuun itt himamu dharaan eegataa jiru. Hooggansichi Kora rakkinoota jiran irratt murti kennu waamuu fi dirqama warraaqsaa gidduutt irra gafatamu akka bahatu eegama. San qofatu abdii ummataa butute dhinsuu danda’a. Tarkaanffiin hooggansi yero ABO kun fudhatu dhaabota akeeka tokko qaban waliin hiriirsuuf furtuu dha. Sanaaf muuxannoon THBO ijaaruutt argame irraa ka’a ta’uu danda’a.
Wareegammi ilmaan Oromoo walabummaa biyya saaniif baasanii injifannooleen galmeessan balaan itt aggaamama jira. Boqonnaan qabsoo tokko injifannooleen yoo xumuramue illee inni ittaanu jeequmsa qiliilee keessa seene jira. Sanaanis tokkummaan kallacha qabsoo Oromoo, ABO qorumsa jala seene. Garuu ABOn tokkicha yoomu hin biinxa’amu, yoomuu hin badu. ABOn “ Jalqaba Oromoo dha” Itophiyaa ta’uuf hin ijaaramne. Tokkummaa kana jabeessuuf sabboonoti hoggansa irra jiran itt gaafatama seenaa qabu. ABOn seerri jiguun kaarra uumame hoggansa yeroo dhaabbatee irra cehaatu abdatama. Yeroon saa saardaa dha. Tartiiba barame hunda irra tarkaanfatanii gara sabicha, sabboonotaa fi kaayyoo badii irra oolchuutti tarkaanfachuun kan yeroo kennu miti. Ammaa!! Milkiin qabsoo qabsaawota Oromoo harka jira, fiixan baasuun dirqama saaniiti. Sardaan sardama gaafata. Oromoon xaxaa itt marfame qabsoon kukkutee keessaa baha. Tokkummaan sochii walabummaa Oromiyaa ni jabaata. Qabsoon itt fufa!
* Source: Gubirmans Publishing
Emergency Requires Urgency
By Ibsaa Guutama* | July 2013
The organized struggle for liberation started to take the first step with sacrifice of Oromo martyrs. With that, many remarkable achievements were registered. They gave for their people, the only precious thing they had – their lives – to enable all Oromo say, “I am an Oromo” instead of identifying themselves first with a tribe, region or religion. That broke colonialists spell put on them. That was one of the achievements in the first chapter of the struggle. It does not mean the objectives of activists and aspirations of the people has reached their desired goal with all the sacrifices. Those who survived the carnage and the new generation is expected to make more efforts and sacrifices to reach a victorious end. Reminiscing on past achievements alone cannot take one there. It requires urgency to secure the gains and proceed to the second chapter. When the struggle got started, activists had a clear objective and were indefatigable. But, with time, there were interference that blurred their vision and sucked their strength. Some, among pioneers who rebelled against the “kaayyoo,” had no alternative to offer in overcoming the difficulties encountered than whitewashing obsolete ideas. That proved OLF as the standard bearer of the Oromo revolution. OLF is spirit of the people that no one was able to corrupt though able to put it off balance. At this juncture of sluggishness, old enemies thought they got the opportune time to dismantle the nation. Oromo youth came out from all corners and told them that they can no more be silenced. All, from northern to southern hemispheres, told them in one voice “We are Oromo first.”
There are many peoples under the Ethiopian empire. For the enemy, the Oromo does not have difference from all the rest to claim exclusive right. For this reason, they say the Oromo have no different question as a separate entity. For them, the Oromo are what they are and where they are because providence ordained it and so should not try to mess up with the status quo. Another view is that the Oromo have historical, territorial, and world vision difference from all others. Their question is based on historical facts of having had independent existence from their neighbors. It is a question of birth right, of identity, and of national self-determination up-to and including independence. There are few sycophants that accept most of these, but could not swallow the right for independence and difference of world vision. According to the first, to question ‘Oromo being Ethiopian’ is absurd. According to the second, ‘being Ethiopian’ was imposed on them by force. It is only a parasite to suck their blood, and they have never been part of it from free will. Their patriotism emanates from Oromummaa, pride of distinct history, culture and tradition that has come down from generation to generation.
Those who disfavor independence do not deny that there is a burden imposed on the Oromo. But, they want others to join them in a struggle to democratize the empire and to live in it as equals. The others say that they have to get rid of the imposed relation of the victor and the vanquished – the colonized and the colonizer, and determine their destiny without fear or threat from any external body. They take an attempt to democratize an empire as a joke. OLF has put in its program the possibility of voluntary alliance based on their free will with those colonized like them. But, to initiate struggle is the right of those concerned. The struggle initiated by the OLF has its objective for the Oromo to attain independence by utilizing their right to national self-determination. That is to be consummated by establishing the democratic republic Oromiyaa. Some, who claim to conduct a research to bring to light the plight of the Oromo, gloss over this fact. The Oromo liberation movement had never had ‘being Ethiopian’ as its objective. The Oromo look up on all African peoples as siblings. Unless they also take them as such, the Oromo will not accept being viewed as any one’s subordinate or appendage. It considers the Habashaa as one among African peoples. Until they take the Oromo as an equal who have authority on own territory and rights, it is difficult for the region to have peace and stability. That may require democratizing their system. The choice is their own, and concerns no one. As the saying goes, “When they said let it be cut for it is too long, the snake replied, it is up to one to roll oneself.”
The Oromo have history of democracy. These days all in power claims to be democratic. One, who anointed oneself, and that, elected by the people, equally brag with it. For the Oromo, democracy was inbuilt into their life structures. For that reason, to transfer power at a given time had never raised bickering and fighting. All generations had positions and roles in society at different levels. The group, whose turn was to take power, might have in-party competition to be elected to leadership. That did not overflow past its period.
According to Western democracy, candidates spend too much wealth to run for election. For this reason, only the haves, or those sponsored by the haves, could compete for power. Parties in competition publicize through media or rallies and get themselves accepted without physical fight. They were able to lay down a system of transferring power peacefully and with tolerance without killing and hurting each other much. That made voters the decision makers. Those defeated start to gather mistakes of the elected immediately to help them win in the next election. They never stop exposing their rival’s mistakes at every turn. It is good to understand that to go against each other is a part of Western modern democracy. This is the state of people who have completed national struggle and have bound themselves by a constitution. Those who are still struggling have no law that covers them in common. It is only safuu (ethical consideration) that is in between them. Oromo politician of the day ask, “Why do we go against each other sparing the enemy?” They forget that the relation between them is not that of friends, but opponents. It would not be easy to differentiate opponent from enemy in the field of struggle, when both are in cahoots for the same purpose, opposing kaayyoo of independence. That may be waived between those who believe the possibility of travelling a distance together. That sort of agreement may stop adversarial attacks. Overall, it cannot be denied that cooperation is better than confrontation.
To get organized in parties and teams, and entertain any outlook and express oneself in any manner is a human right. That means, it is appropriate to promote one’s outlook and tear down that of a rival. According to the Oromo tradition, to fight on issues and denounce each other is legitimate. However, the human person is considered sacred. Except for the issue he/she presented, to insult one’s honor is safuu (unethical). For these reasons, to attack a person for one’s ideas when one did not cross a line to slander is despicable. But, in competition to analyze in detail the issues one presented and show the harm it could bring to the people’s interest is a norm. It is good to understand that rivalry between those who are under same constitutions and others under different discipline could be different. Western people accepted democracy because they saw no alternative to competing under peaceful and stable situation. For this reason, putting each other off balance to grab power under the supremacy of one constitution cannot be taken as greed in absolute terms. Legitimate power is necessary to reach required goal. It is greed, when it emanates from breaking the law with selfish arrogance and feeling of superiority.
Westerners adopted the concept of ancient Greek city state democracy after realizing that stable governance is indispensable for development. Earlier, it was the powerful who exterminated several to come to power. It was after that that they started tolerating each other and laying structures for transfer of power peacefully. They accepted that only for its advantage of saving life and property from catastrophe; otherwise, still traces of the gene for wasting one another is observable. That is why the powerful befriends tyrants of the Third World to do for them what their laws do not allow at home. Even in their own country, many are exposed at times, when stealing from each other, fighting underground and sabotaging one another’s efforts. We have said that the supremacy of the law is a culture for the Oromo. That means, they have a tradition to fall back to when they secure their country in order for different parties to compete peacefully and harmoniously in a modern setting. If interested, Gadaa is a rich source.
Even for the West, there is no common blueprint for democracy. But, all accept the rule of law. Human character is many and complicated. Unless it is agreed to bridle, it could lead to what is known as “survival of the fittest.” The situation in the Horn of Africa at present seems that. It is the one that, a historical accident, gave it power – that is pulverizing those who were unprepared. Unless they find solution soon, it is inevitable that the one over them will continue thriving and getting more strength while they are emaciating and growing weaker. Habashaa elites do not dream to accept the rule of law even for their own people. For this reason, the colonized have no other solution than fighting back, or accept the status quo and live by it. Some may try to get acceptance into their fold by cajoling the colonizers. They fail to understand that they are under spell of greater conspiracy and contempt against weak peoples of Africa. There is also lack of self confidence.
No organization remains in its original form because of constant change in nature. If society does not keep on adopting changes in science and technology, it is destined for decay. For this reason, public and private organizations are seen when changing methods to renew themselves. Even colonizers – from Minilik to the present – survived by adjusting tactics to demands of the times. The refresher courses everywhere in the world, regarding education and training, signify that. No less is expected from political organizations. Many technologically manufactured types of equipment are being introduced. Unless one acquaints oneself with changes in communication and diplomatic systems and war instruments being produced, it will be difficult to challenge an enemy that has already adopted them. Even if one has no access to these instruments, to know their existence and how they function can save one from danger. It could also make it easy to capture from the enemy and use it. For this reason, it is good to remember the saying of our ancestors that, “One will not live with dirty hands and old methods.”
It is a must, not a choice, to keep on changing on how one thinks and functions. That does not mean to change the fundamental objective when the cause still remains, but to sharpen what one already has. There are those who say, “you say ‘kaayyoo, kaayyoo something that did not bring any change in two decades.’” Kaayyoo is an outlook that reflects people’s aspirations and interests, not something that translates itself into work by miracle. It would be better to ask, could it be the people supposed to implement it who failed? EPLF and TPLF were liberation fronts – why did they succeed while OLF lost. Did anyone investigate that? It is after investigation that they ruled out kaayyoo as impracticable or by sheer whim? The Eritrean liberation movement brought forth EPLF. It succeeded without changing the objective of liberation, except for tactics of war. It is only after it captured Tigray that TPLF was prompted to change its strategy for there was no one to confront it. Tigreans were as Habashaa as the government in Shaggar. Their rebellion was for not getting their proper share. The Oromo are people different from them and were colonized by their ancestors. Their complaint was not about fair share, but about losing their country and rights. How can it be wrong to struggle in order to disentangle oneself from empire’s rule? The Tigreans crossed to the south finding it weak to challenge them; otherwise, did not they keep on swearing not to be ruled by Shawaa? What is wrong if Oromo say to them, ‘we will not be ruled by you?’ To say, ‘we will roll and put in the armpits of minority such a great nation,’ would be nauseating not only for the people, but for those who are listening.
Some cadres of OLF want to negotiate with their masters before building strong organization and dependable force. It can be guessed from experience that the enemy in its thought would say “Wadeet kafkaff” (How dare you)? It was for the benefit they want to get from their southern colonies, in particular Oromiyaa, that they were tearing each other down to grab power. As long as they have superior power, why would they negotiate with them? If not as a lackey, the facts do not show to force they negotiate as equals. Those cadres call the ones who still yearn for independence as “those who are frozen in history” without shame. Instead of laboring in history of slavery, wouldn’t it be better to get freeze in where they say? Folks, shouldn’t the Oromo people freely, in one voice demand what they want? Are the Oromo a nation that could present themselves as one people or are they collection of riffraff? The later would be contemptible; the Oromo are people who claim one country and one destiny. Before jumping to international relations, they have to determine their destiny. The road to be laid down by activists should be one that takes there straight, not falling short. Those who choose such a road can form alliance.
To say more on the Oromo struggle, it seems those of us who claim to struggle for one people are missing the big picture. The big picture is for our people to put away the yoke of colonialism and become masters of their own destiny. The pioneer youth gave themselves for the cause and started struggle that cost their lives. To advance the struggle, structure was laid down and assignments were shared. It was assumed that periodical assessments and how to transit to the following level was visualized. Unfortunately, there was a flaw in the process and the big picture was lost. Trust, among activists, started to melt away. The condition became conducive for revisionists and infiltrators. The hullabaloos of past few years, the rallying of opportunists and agents, the “melting to each other” phrase coinage is a grim reminder of how situations can be manipulated to create confusions and derail people’s struggle. For over five years, they had been frisking claiming there were no revolutionary like them; no expert in independence and freedom was born except them, but today we know where they stand. It was to divert us from the road we started, and were never concerned for freedom and independence. We just realized that. They were such overt and covert conditions that stunted the struggle. It was the clear kaayyoo, and nationalists who stood their ground, that kept the struggle alive staggering. Past activists have brought it so far. Yesterday only paves the road to today, but cannot help the present thrive and cross to the tomorrow. Each generation of an era has a role to play to make the interconnections. To join the liberation struggle, and wage internal and external struggle does not wait for a call.
The calamities and the changes faced by a people can be understood better if one lives among them and share the hardship they are subjected to. Those who claim to struggle for them must live and experience whatever they are going through. Otherwise, it will be like the saying, “One that became deaf during Abbaa Gadaa’s reign will remain swearing in Abbaa Gadaa’s name long after his demise.” One cannot make correct decision on what one cannot see or feel. Oromo are being herded to prisons, killed, and disappeared without trace for remaining with their conscience. Their land is given to others, and they are chased out of their ancestral grounds to become paupers. They are denied freedom of worship in the manner they choose. Enemies are attacking the nation from all directions to keep them in bondage as usual. The people have nowhere to run from atrocities. There is no exist or safe heaven to escape to.
For this reason, they are running to wherever their legs take them; some jumping into sinking ships to be devoured by sharks; others die from sun stroke, scorpion bites in deserts and eaten by wild beasts. Those who are able to cross borders are only better than the dead. Even under that circumstance, many did not lose hope. They are facing repression gallantly. We are also encouraged by the effort of our artists, writers, students and intellectuals who are keeping the spirit of Oromummaa alive under such dire situation. The youth are daily showing more political consciousness, mental maturity and revolutionary stances. Because of that culture and language the enemy thought to have destroyed is regenerating. Vigor and concern the youth are showing assures us that there is no turning back. But, that alone is not enough. There must be an organization that coordinates their efforts and give proper guidance.
OLF is a political organization that, for the first time, came out with kaayyoo reflecting the interest of the people. It did not draw a road map for the vision of one generation alone, but relevant for generations to come as well. For this reason, the kaayyoo is not subject to change though leaders may be deposed, die or betray, as long as the people remain under oppression. In the second millennium, OLF had suffered from crisis that made its constitution null and void. The power with which to impose discipline had slipped from its hands. Solution for it is expected from revolutionaries. It would be appropriate to draw guidelines until a legitimate constitution is re-instituted. The time is time of emergency. At a time when there is no constitution, what should be discussed is not about defunct constitutions, but on how to survive from marginalization. Integrating grassroots under one objective needs priority. If the mutual understanding at the top is not reflected at the bottom, it could mean there is a problem. It demands quick attention. If those, who claimed to reach understanding, still approach the people separately, it means things are still raw. People want to see ripe products. If still there are those who say “we and you,” it means there is more to clean up. Not to understand that could be inviting more disintegration. For this reason, better to be aware of what is going around and courageously get out with selflessness and determination to take necessary action.
Patriots have to take responsibility to transcend the crisis and put the organization on its proper path. Such a move requires selflessness and magnanimity. It is possible for anyone to have external pressures from different directions as individuals or groups. But, to give ears to each other more than they do for others is what patriotism requires. To overcome distractions from outside, transparent deliberations are required, not petty intrigues. They can heal together if they together find panacea for their pains. Program for short term domestic and diplomatic struggle have priority. If there is positive outlook, it will be possible to lay down provisional structure to implement those. Sharing of responsibilities must be open to consensus and must not be something to be contested among the dignified. The exercise is assumed not to be buying individual glory, but to dismantle conspiracy against the nation and come out of the crisis victoriously. The nation and members are eagerly waiting for the day they are told that the activists have agreed to form provisional unified revolutionary leadership. That leadership is expected to call the Kora to resolve outstanding issues and to carry out its revolutionary tasks in the interim period. That only would heal the shattered hopes of the people. The measures that this provisional leadership of OLF takes are crucial for rallying organizations with similar outlook. For that, the experience gained during the formation of ULFO could be a starting point.
There are dangers aimed at gains registered by sacrifices of Oromo martyrs. Though one chapter of the struggle is concluded with commendable gains, the second got into deep crisis. It is testing the integrity of the vanguard of the Oromo struggle, the OLF. But OLF is one and can never be divided. OLF is “Oromo First” and cannot be Ethiopian. To maintain this oneness, nationalists in the leadership have historic accountability. OLF will fill the gap created by breaking of its laws, and its work will not stop. The time is one of emergency. To cross over known procedures and save the nation, nationalists and the kaayyoo from debacle is of at most urgency. It must be now!! Success of the struggle is in the hands of Oromo revolutionaries who are duty bound to take it to the finishing line. Emergency requires urgency. The Oromo shall disentangle themselves from all machinations by their struggle. Unity of Oromo independence movement shall flourish. The struggle will continue!
* Source: Gubirmans Publishing
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4 Comments
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Jote Boro said,
Obbo Ibsaa yaadni keessan qabsoo gara sadarkaa biratti jijjiruu jedhu bayeesa. dhugaadha qabsoon Oromoo haala qabatamaa ammaa wajjin deemuu qaba. Garuu Oromoon karaa danda’ame hunda qabsa’ee OROMOO garaa angoo siyaasaa qabachutti yoo fiduun danda’ames hinuma ta’a. Akka yaada kootti Itophiyaa dimokratesun kayyoo gatuu miti aangoo siyaasatti dhufudhaf karaa tokko waan ta’uu danda’uf malee. Tigreen aangoo siyasaa qabanan waan barbadde godhaa jirti. Kanaafuu warra qawwedhan lolla jedhus ta’e kan karaa danda’amne qabsofna jedhu hundumtuu galmmi isaa tokkuma natti fakkata.
Galatomaa
Jote Boruu
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Abdii said,
Yaadnikee inni “Ethiopia diimokraatessuu keessaan mirga oromoo eegisisuu” jedhu ilaalcha siyaasaa dhiheenya kana murnoota muraasaan ifa godhame fakkaata. Garuu waan ati beekuu qabdu tokkotu jira. Innis “Ethiopia diimokraatessuu” fi Oromiyaa walaboomsuun aarsaan inni gaafatu waluma qixa. Sababni isaa yoo Ethiopian diimokraatofte uumamte (if it is ever possible), ummatni Oromoo mirga diimokraasii argatanitti fayyadamanii mirgoota akka ofiin of bulchuu, qabeenyaa ofii irraatti abbaa ta’uu, aangoo polotikaa dhuunfachuu kkf hojii irra oolchuun isaanii waan hin oolle dha. Kun immoo federeshina dhugaa gadi dhaabuu ta’a. Aadaa fi seenaan warra habashaa immoo faallaa ykn diina federeeshinaa fi diimokraasii ti. Yoo hubannee ilaallee immoo Ethiopia biyyi jedhamtuu Oromootaaf ba’aa taate malee bu’aa taatee hinbeektu. Ethiopian bifa feete yoo qabaattes hanga habashoonni oftuulummaa isaanii gatanii walqixxummaa dhala namaatti amananii seenaan biyyattii akka haaraatti katabamutti Ethiopian biyya nagaan jiraattu ta’uu hindandeessu. Rakkoon biyyattii hudhee qabee jiru ilaalcha siyaasaa Oromootaa osoo hintaane ilaalcha habashootni qabanii dha.
QBO bifa haaraan ijaaruun hedduu barbaachisaa yoo ta’e iyyuu rakkoon jiru nu bira miti. Oromoonni wal gurmeessinee bilisummaa irratti hojjechuun qabsoo hiriyaa hinqabne dha.
Galatoomi.
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Lamu Hingarbbomu said,
The analysis of obbo
Ebssa is great. As an Oromo, I am pretty much intersected to know how on earth do we expect t to get back our
country, Oromia and the freedom of our people back with a single political
party ideology like for example
independent Oromia w/o other alternative(s) to present to our people and/or to world
population? Bear in mind that, it is the
existing reality that our numerous Oromo brothers and sisters have been died and
still dying and/or languishing in enemy’s prisons for the sack of Oromo
freedom. In my view fighting for Oromo freedom in an armed way (independent Oromia)
and in the form of desmantiling Ethiopian empire and creating new real
democratic Ethiopia (democratizing Ethiopia) with the upper hand role of Oromo
(if it is the choice of our people, which can also lead to independent Oromia) is
not necessarily contradictory, but complimentary. However, it requires the cooperation
of all Oromo political organization leaders by ignoring the external influences
and putting their personal interest and/or ego aside.
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solan said,
Are you sure nobody wrote in favor of this hero Oromo has so far, or you are here to cut and suppress the expression of ideas that all human beings naturally given by their Creator ever since their birth? Is it really just 3 comments you received from these whole Oromo on such a burning issue they have at hands? You didn’t suppress and reject it as you did with me, under my own eyes, just not only two times, but three times, maybe this one would be the fourth one?
You are not only showing us what you are standing for, but you are giving account about yourselves, for future verdict of the people or to these all people you close your doors and reject their ideas in a way contrary to what you got your silence for, and practicing what you learned in your life time experience at back home, that you didn’t even feel it was crime happening to your people by the direct enemies you sometimes talk about, but whose devilish example you are shamefully copying and applying on your own people!
Shame on you!


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text:
(Qeerroo, Finfinnee, 3 Bitootessa 2012) Wallisaa Oromoo, beekamaa fi jaalatamaa kan ta’e, Hirphaa Gaanfuree wallee haaraa Warraaqsa Bilisummaa fi Dimokiraasii Darggaggoota Oromoo, (Qeerroo),jajabeessuu fi leellisu qopheessuun gumaata godhee jira.
Wallisaa Hirphaan walluu kana keessatti jabinaa fi murannoo qabsoof qabu kan mirkaneesse caalayyuu, ilmaan Oromoo sababa roorroo fi qabsootiin addaan faffaca’an otuu abdii hin kutatiin jabaatanii qabsaa’uun gara injifannootti ce;uu akka danda’an dhaamee jira.
Wallee haarawaa kana keessattis qabsoon obsaa fi kutannoo kan barbaadu ta’uu kan hubachiise Wallisaa Hirphaa Gaanfuree, “Obsa gaafataa, hin ariifatiin qabsooni,” jechuun gorsa guddaa nuuf dabarse jira!
Qeerroon Bilisummaas gama keenyaan, sabboonaa Oromoo kan ta’e Hirphaa Gaanfureef galata guddaa dhiyeessaa, yeroo qabsoon Oromoo karaa hundaan birmannaa fi jabina babarbaadu kanatti gumaata olaanaa, kan galaa qabsaa’otaa ta’e kanaan nu dhaqqabuu keetiif Galatni kee BILISUMMAA haa ta’u! jenna!
Amma illee hidhannoo keenya karaa hundaan jabeeffanneen, diina keenya haga jilbeeffachiifnutti qabsooroga maraa finiinsuu irraa kan hin deebine ta’us Qeerroon dabalee hubachiisa!!
Title: Qeerroo – Gumaacha Artistii Kabajamaa fi Jaallatamaa Hirphaa Gaanfuree: “Ka’i, Oromoo!!”
Duration: 05:07
Category: Advocacy/Activism, Hirphaa Gaanfuree, Nonviolent Struggle, Youth Movement
Added on: Bitootessa/March 3rd, 2012

robotstxt: allowed

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American Gangster
American Gangster kan jedhamu crime film 2007 yoo ta'u kan barrefames Steve Zaillian yoo ta'u, kan direct kan godhee (video akkami akka kasanni kan himmu) immo Ridley Scott jedhama. Filmiin kuni starotta akka Denzel Washington fi Russell Crowe ofii kessa qaba. Washingtoniin akka Frank Lucas (nama Manhattan kan drug Heroin biyya biraa kan awwalla wataderotta Amerikaa Vietnam War dhuffani kessa dhoksunni gara Amerikaatti dabarsa). Crowe'iin immo akka Richie Roberts (detective hojji Luca's dhabuu hojjatu) ta'e hojjatte. Filmiin kuni New York kessatti kan hojjatame yoo ta'u American Gangster filmiin kuni November 2, 2007 ba'a.


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Coffee in the Eyes of the First Coffee Drinkers – the Oromo people
Part III: Buna or Coffee and Health
Begna Dugassa,. Ph.D
Attention: There are many good things about coffee. It is always advisable to enjoy it in moderation, 400 mg of caffeine per day (2-3 cups coffee) for adults, 300 mg/day for pregnant and breast feeding mothers.
“No matter what historians claimed, BC really stood for “Before Coffee””.
Cherise Sinclair
The above quote is the words of Cherise Sinclair- an American award-winning novelist. Sinclair is a popular novelist and she held four of the spots in a top 10 list for 2009. As Sinclair humorously stated above, for her BC represents before coffee not merely Before Christ as it is commonly known. By that statement she is implying that as the birth of Christ divided our era into Before Christ (BC) and after Christ (AD), a cup of coffee divides her days into before coffee (BC) and after coffee. For her before she drinks a cup of coffee, things are different than what they are after she had one. This statement suggests that a coffee moment is a turning point. Coffee makes the drinkers smart detectives, creative writers, inventors, deep thinkers and problem solvers. Read more…
Categories: Articles Tags:
Ergamtooti Wayyaanee Abbaa Duulaan durfamu Embassy Itophiyaa Washington, DC keessatti ergama raawwatuuf yaalaa jiru.
Ayyaantuu.com, Washington, DC | Gurraandhala 2, 2014
Ergamtooti mootummaa abbaa irree Wayyaanee/TPLF kan Abbaa Duulaa Gammaadaa (Minaasee W/Giorgis) durfamu ajaja TPLF irraa itti kenname qabatee gara Washington, DC dhufuun beekame.
Abbaan Duulaa ykn Minaaseeni fi gareen isaa Embassy Itoophiyaa Magaalaa Washington, DC jiru keeyssa riphuudhaan warreen faayidaa dhuunfaa isaaniitif akkuma isaanii mirgaa fi haqa ummata Oromoo fi Oromiyaa dabarsanii gurguran/kennan waliin ta’uudhaan dhoksaadhaan kaayyoo dharaa kan manneen barumsaa Oromiyaa keeysatti babal’isuuf jedhuun gargaarsa qarshii walitti qabuuf yaalii gochaa akka jiranii fi sochii dhoksaa kanas sabboontoni Oromoo irratti dhaqqabuu ifa ta’ee jira. Read more…
Categories: Afaan Oromoo, USA Tags:
MINILIKOOTA BARDHIBBEE 21-FFAA : Kutaa Duraa
Taammanaa Bitimaa irraa | Guraandhala 2, 2014
DURADUBBII
MINILIKOOTA? Eenyu isaan? Gaafii qalbii! Raajii Rabbi! Eenyu egaa isaan? Dursee Minilikoonni as irratti ka’an kun namoota laalleewwan (informeeshina) dhabiisaan, itti-yaada dhabiisaan yookaan lafumaa ka’anii onnoomudhaan: “Minilik, Minilik” jechuun Minilik naazicha Afrikaa sana faarsanii miti. Minilikoonnin ani baanu kun Habashoota Amaaraa keessaa garii kanneen yaada Minilik Lammaffaa amantii fi baruyaa (idolojii) godhachuun alaa-manaa nutti wacaa, arrabaa fi qalamaan nutti duulaa jiran kana. Isaan waraana fi duula hamaa fi kan hammeenyaa, jibbamaa fi jibbisiisaa kanan: “waraana qulqulluu” jedhaniiti jiru. Jarreen kun namtokkeewwan asii fi achi cecceyaa jiran wayii otoo hin taane, warreen: gareewwan taliigaa dhaddhaabbatan, gaazexootaa fi kitaabeewwan maxxaansuun raabsatan, weebotaa fi biloogota kukurfeeffatan, paaltokii fi maaltokii wawaammatan, raadiyolee fi fago-muldhiftuuwwan (tiibiiwwan) babbanachuun “waraana qulqulluu” isaanii kana: uummata Oromoo, saba Oromoo fi Oromiyaa irratti dabraniis uummatoota Kibbaa maraa fi biyyota isaanii mara irratti oofaa jirani. Read more…
Mooraan Yuuniversitii Haromayaa Goolame
Barattooti Hedduun Nyaata Summaaye Nyaachuu Irraan Miidhaman.
Guraandhala 2, 2014 (Qeerroo) — Diddaa barattooti Yuuniversitii Haromaayaa kaasaniin wal qabatee guyyaa har’aa sirni abbaa hirree mootummaa Wayyaanee baraa gara baraatti barattoota mala adda addaan fixuu aadeffate har’as caalmaatti jabeeffatee itti fufee jira. Haala kanaa har’a 31/1/014 dallaa university Haromayyaa keessatti nyaata barattootaa keessatti summii lubbuu dabarsaa makuun barattootni nyaata kana nyaatan kumaatamni miidhaan guddaa irra gahuun kan mana yaalaa seenan yoo tahu, kanneen maqaan isaanii adda hin baane lakkoofsi isaanii tilmaamaan ja’a tahan lubbuun akka darbee jiruus dhagahamaa jira. Read more…
Ayyaanni WBO Magaalaa Perth keessatti Kabajame milkii fi injifannoon xumuramee
Guraandhala 2, 2014, MOA, Perth;- Ayyaanni WBO Amajjii 26/2014 magaalaa guddittii “West Australia” kan taate “Perth” ti sirna hoo’aa fi miidhagaan ayyaaneffatame. Sirni ayyaana kanaa akkuma aadeeffatametti eebba manguddotaa fi Faaruu Alaabaa Oromoon eegale. Itti aansuun Konyaa ABO Perth bakka bu’uun hirmaattotaan bagan nagaan dhuftanii fi galata kan galchan Ob. Gammachuu Dambalii ti. Ob. Gammachuun keessummoota hirmaattotaan erga wal barsiisaniin booda, akeeka qophichaa fi sagantaalee jiran beeksisuun MGS fi MBBA – ABO Ob. Gaashuu Lammeessaa fi gaafatamaa Jaarmayaa fi Siyaasaa kutaa ABO Australia Ob. Gammachuu Fayyeeraa gara waltajjiitti afeeran. Read more…
Categories: Afaan Oromoo, Art & Culture, Oromia Tags:
Nairobi, Keenya Keessatti Yaadannon Dhumaatii Oromoo Anoolee, Calanqoo fi Oromiyaa Bakka Adda Addaatti Tahe Kabajame.
Amajjii gaafa 26, 2014 biyya Keeniyaa magaalaa Nairobi keessatti guyyaan yaadannon dhumaatii (Genocide) saba Oromoo Anoolee, Calanqoo fi Oromiyaa bakkoota gara garaatti sirna Nafxanyaa fi abboota irreetiin raawwatame kabajame.
Guyyaa kanatti lammiin Oromoo magaalaa Nairobi kessa jiraatan martii heedduminan kabaja guyyaa yaadannoo kanaaf kan bahan yoo ta’u, sagantaan walaloolee fi diramaawwan adda addaa dhiyaataniiru. Artistooti Oromoo bebbeekamoon kan akka Abdii Ibrahim, Faaxee Anniyaa fi Aliye Sabetis argamanii ergaa kara ogummaa isaaniin dabarsaniiru. Read more…
Categories: Afaan Oromoo, Human Rights, Kenya Tags:


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“OF ILAALLEE” GAAFFII OF GAAFACHUUN , ULAAGAA NAMUMMAATI!
Y.G(2005) , Kutaa 3ffaa
Kutaa 2ffaa barruu koo kanan xumure, Hawaasa Oromoo Biyya alaa/hambaa irratti yaada eegaleen ture. Isuma irraan itti fufa.
Hawaasi Oromoo Biyyoota hambaa keessa jiran sochiin isaanii dabalaa deeme moo, hanqachaa deeme ? jenne yoo kaafne, maqaa Biyyootaa fi Magaaloota adda addaa kaafne sochii turee fi jiru tarrisuu dandeenya. Hawaasi Oromoo Biyya hambaa jireenyaan wal qabatee, dhimma Ummata isaanii waliin qindeeffatanii deemu irratti rakkoon akka jiru ni dubbatama. Irra jireessa garuu scohii itti fufiinsaa taasisaa turan irraa laafachuu argina. Sababaan ammo, waanuma ifa jiruudha. Akka walii galaattii garuu , amaloota siyaasa keessaa hubachuu dhabuu fi yeroo qabsoo keessatti rakkon yeroo dhalatu , sassaabbatanii manatti ol deebi’uu fi kkfn ni komatamu. Wanni akka walii galaatti hubachuu qaban, yoo xiqqaate yk yoo wal dhaggeeffetanii waliin dubbachuu toobbatan (waan aadaa Oromoo keessa hin jirreen) muuxannoo saboota biroo irraa fudhachuu isaan barbaachisa.
Dhaabbilee siyaasaa Oromoo keessatti rakkoon yoo umame, waan adda addaa nama mudachuun waan hin oolle. Garuu waan fedhe umame iyyuu, dhimma Ummata ofii dhiisanii manatti galanii taa’uun, tapha ijoollee ta’a. dhaaba keessaa dallansuu yk ariifannaa keessa waan murteeffatamuun ba’anis, dhimma Oromoo hojjachuuf miseensummaa qofaa gaafataa ? Oromoon tokko jennee dubbachaa humni fe’e ka’ee lakkii ani dhaaba biroon gaggeessuu barbaada yoo jedhe, ebaluun nama keenya jedhanii waliin didichuun maal fide ? har’a waan hundi dabree jira. Kaleessa waan yaannee dheessine har’a maaliin goolabame ? rakkoon Oromoo furameeraa ? siyaasa keessaa haa baanu, kan Biyyummaa itti ari’amne aadaa fi qooqa Oromoo yk kkf irratti hojjachuu maaltu nu dhawwa ? dhugumatti akka itti jirru fi baroota gabrummaan jiraanne jennee dubbannu gonkumaa wal hin gitu. Namuma kaleessa gabroomnee qabsoo gaggeessuu wallaallee fakkaanna malee, nama gabrummaan irratti saaree muuxeffanne hin fakkaannu.
Sochiin Biyya alaa jabaachuu fi dhiisuun, suduudaan qabsoo Ummatichaa irraan miidhaa akka dhaqabsiisu hubachuun barbaachisaadha. qabsoon sabichaa Biyya alaa wayita unkuramu wayyaaneef gammachuudha. Gammachuu qofaa odoo hin taane, ummata abdii kutachiisuuf itti fayyadamti . kanas qalbeeffachuu nu barbaachisa. Kanaaf waan nutti fakkaate wayita raawwannu, Ummata keenya irratti misimaara gadi rukutaa akka jirru beekuun dansaadha. Sochii hawaasa Oromoo Biyya alaa laafatuu irratti mee fakkeenya gabaabaa tokko haa kaasu. Baqattoonni Biyyoota gara garaa Ameerikaa Miyaapoliis keessa jiraatan keessaa baqattoonni somaaliyaa 1ffaa yennaa ta’an , baqattoonni Oromoo ammo 2ffaadha. Hawaasi achi jiru kun sochiin taasisaa turan Biyyoota hundaa fakkeenya turan. Har’a garuu …….. baqattoota Oromoo kuma 18 oltu jira. Kun hundi maqaa siyaasaan ba’e jechuu dandeenya. Garuu……maaliif laafan ? beekamaadha. Sochiin Aadaa Addunyaan itti gortee ilaaltu illee har’a kan jiru hin fakkaatu . eenyun akka miidhaa jiran naaf hin galu. Eenyu irratti gatanii akka dhiisanis hin beeku. garuu fakkeenya hedduu kaasuun ni danda’ama. Yaadaa fi adeemsi akkasii nu keessatti dagaagee odoo jiru, akkamiin qabsoon lafa irra harkifate jennee quba namatti qabna ?
Akka walii galaatti Hawaasi Oromoo kamuu dallaa miseensa dhaabbilee siyaasaa keessatti qofaa of herreegu hin qabu. Ilaalchuma Ummati 100/100 tti deeggaru illee yoo qabaanne, isaan alatti hundee Oromummaa qofaan waan waliin hojjannu waa danuutu jira yaa firaa . kanaaf qalbii keenya bal’ifannee kan walirraa dheessuu walitti deebi’ee bara 2014 tti , dhimma Ummata keenyaa Biyyaa dhumaa jiranii irratti haa hojjannu.
BEEKTOOTA KEENYA ILAALCHISEE :-Beektoota keenya wayitan jedhu kan har’a Hayyoota keenya jedhamu san. Hiikkaan Hayyoota jedhamu kun akka Maanguddoota Gadaa keessa dabranitti , kan amma jedahmu kanaa miti. Hayyoota jechuun Sirna gadaa keessa dabruu qofaa miti, Ulaagaa 5 of keessaa qaba. kana yeroo biraan itti deeni’a. beektoonni Oromoo addatti biyyoota hambaa keessa jiran meeqa ? lakkoofsa qabuu laata ? garuu qabsoo keessa kan jiran tursinee kan dhimma Ummata isaaniif dubbachaa jiran, gorsa kennaa jiran, hegaree gama hundaa akeekaa kan jiran meeqa ? kana irratti yeroo fudhannee dubbachuun hin hafu. Bara 2013 garuu baayyina isaanii waliin wayita ilaallu, kan gonkumaa wal hin ginne , waltajjii addunyaa adda addaa irratti dubbachuu eegaluun isaanii dansaadha. fakkeenya kaasnee waan waliif dubbachuu feenu ibsuutu dansaadha natti fakkaata.
Beektoonni FILITSIXEEM Biyyoota adda addaa fi angoo sadarkaa addunyaa irratti qabanitti dhimma ba’uun Biyya isaaniif maal hojjachaa jiru ? dhaabbata mootummoota gamtoomanii fi gamtaa awuroppaa keessa akkasumas, paarlaamaa biyyoota adda addaa keessa ta’aanii maal hojjachaa jiran ?ogummaa fi dandeettii addunyaa irratti ittin beekamaniin akkamitti dhimma ba’anii Ummata isaanii garu injifannootti oofaa jiran ? bakka jiranitti wal utubanii UNSCO keessatti dhiibbaa akkamii taasisanii akka Biyaatti fudhatama argatan ? Alabaa akka dhaabbatan taasisan ? dhaabbilee daldalaa fi bakkoota hojii gurguddaa kanneen jiran wal ijaaranii maallaqa argatan irraa akkamiin ijoollee Filitsixeema barsiisaa jiran ? kana irra hedduu tarrisuu dandeenya. Kana hundaa wayita raawwatan , Miseensa Araafaat ykn hamaaz taane malee jedhaniiru ? yoo waliti dallanan siyaasa keessa ba’nii , manatti galanii taa’aniiruu ? Faranjiin ofitti waamee, aadaa yk seenaa isaanii harkaa fuudhee deebisee, har’aa kaaftee Doktara taatetta. Aadaa fi seenaa Biyya keetiin Doktarummaa fudhattee jirataa , garuu asumaa hojjadhuu jiraadhu waan jedhamanif dhimma Ummata isaanii dhiisaniiru ?beektoonni IRAAN har’a ameerikaan odoo hin jaallannee waa hundaa hayyamuuf deemaa jirtu, eessatti barataniiti ? sadarkaa har’a irra ga’aniif bu’ura isaa eessatti fixatan ? miseensa paartii akkasii taane malee yk callisanii warruma siyaasa gaggeessuutti quba qabaa osoo jiraatanii bakka ha’a ga’an jiruu ? Mootummaan siiriyaa waan fedhe haa ta’uu waan irratti muramuuf ture beektoota eenyutu irraa qabe ? sochii ruusiyaa fi chaayinaa qofaadhaa ? beektoonni SIIRIYAA qaroo addunyaa irra jiran yaada maalii laatanii qalbii warra dhiha cabsan ? Dhiibbaa maalii taasisan ? Lammiilee fi beektoonni Filtsixeema, Iraan, Siiriyaa Biyyoota adda addaa keessatti lammummaa lammaffaan jiranii fi lammummaa guutuun jiran seenaa maalii hojjatan ? akkamiin Lammiileema Biyyoota warra dhihaa dabalatanii Biyya keenya hin tumtu jedhanii sagalee isaanii dhageesisan ? haala kanaan of ilaaluun ga’aadha. dhimma ummata ofii irratti iyyachuun gaabbii keessa ofii irraa nama baraara.
QEERROO ILAALCHISEE:-Qeerroon sochiin isaa ganna lama guuteera. Hojiin isaan hojjatan garuu dhala Oromoo maraa kan boonsuudha. Amma baayyina qeerroo fi sochii irraa eegamuun garuu akka hojii hedduun isaan eeggatu hubachuun gaariidha. Kana irra bilchina dabalatee sagantaa yeroo dheeraa fi gabaabaa jedhame, tokko isa tokkof karaa akka saaqutti mijeessanii tarkaanfachuun dansaadha. Hojiin isaanii gama hundaa kana irra jabaatee itti fufuun murteessaadha. Sochiin isaan itti jiran haala akkaan rakkisaa keessatti ta’uun ifadha. Haala akkasii keessatti wanni gaggeessaa jiran hedduu nama boonsa. Gama kanaan kan jiru yeroo biroo itti deebinee, ammaaf yaada dhuunfaa 2014 kennun barbaada.
Sochiin qeerroo kun deeggarsa Biyya keessaa fi alaa akka isa barbaachisu waan haqaati. Gama hundaan waan isaan barbaachisu dursanii beekanii deeggarsi laatamuufin dansaadah. Kana gochuuf ammo caasaa keessa jiraachuu fi dhiisu hin gaafatu. Dhalli Oromoo kamuu akka isaa gaggaafatee waan raawwachuu danda’uudha. Qeerroon wareegama kafalaa jiruf deeggarsa Ummata isaa biyya keessaas ni barbaada. Ijoolleen kun gaafa hidhamtu callisanii ilaaluun taajjabbiidha. Dhalli keenya mana hidhaatti wayita dhumtu, nuuti gammachuu dhuunfaaf sirbaa bulla taanaan namummaa keessa abaane jirra. Ykn ijoolleen keenya diinaan rukutamaa jiraachuu odoo ijaan arginu, wal ga’ii fi hojiilee adda addaaf sirnicha harka qabuun qaaniidha. Hirmiidha !!!!!!!!!
Qeerroon scohii taasisu, manneen barumsaa sadarkaa 1ffaa fi 2ffaa, akkasumas koleejootaa fi yunivarsiti keessatti qofaa daanga’uu hin qabu. Waajjiraalee fi dhaabbilee daldalaa keessas seenu qaba. hamileen koleejoota keessatti akka leencaa isaan taasisu yeroo hojitti bobba’an dhaabbachuu hin qabu. Qeerrooummaan sochii Oromummaati. Oromummaan ammo bakka maraa jira. Kanafaa sirreeffachuun dansaadha. Kana malees, diinni Oromiyaa keessa akka garaa isaa fandalalu kana iggiti itti gochuun, sochii isaaniif karaa qulqulleeffachuu ta’uu hubachuu qaban. Sochiin isaanii dhaloota itti aanutti akka ce’uuf obbolaa fi ijoollee ganda keessaa ammumaa quba qabsiisuun qabsoo sabichaaf hundee ta’aa qalbeeffadhaa.
MAANGUDDOOTA ILAALCHISEE:-Qoosa maanguddummaa Oromootti himuun qosaadha. Kun hunda keenyaafu kabajaadha. Qaroomina keenyas ibsa. Garuu yoo hojii irra hin ooliin , tureen qofaa hafna. Har’a rakkoo hedduu keessummeessinee keessa dabarree jirra. Rakkoo kana keessa dabruu keenya odoo hin taane kan nama raaju, rakkoon kun nutti deddebi’uuf kan danda’e, waan harkaa qabnutti dhimma ba’uu dadhabuu keenyadha. Maanguddummaan ykn Jaarsummaan akka aadaatti, umurii fi Angafummaa hidda dhaloota keenyaa ilaallata natti fakkaata. Kabajaan gama kanaan turtee fi amma hojii irra oolaa jirtu yeroo eebbaa kabajaa waliif laatamu qofaadha. Kun ammo hojii maanguddummaa keessaa isa xiqqaadha. Rakkoo nu keessatti umami kanaaf kan silaa maanguddoo ta’ee dubbii qajeelchu qabu, abbaa dhibee sana dursu ta’ee hojjachuu argineerra. Kan silaa bitaa fi mirga ilaalee lakkii dhiisaa kun diinaaf karaa saaqu ta’a jedhee komatee dubbii haqaa Ummatatti baasu qabu, ofii gama tokko goree warra haqaaf falman yennaa salphisanis taajjabneerra. Kun qaaniidha. Isa dhugaa salphina. Kun bara 2014 kaasee dabalamuu hin qabu. Dhimma Oromoo qofaa kaayyeeffatanii hojii jaarsummaa isa dhugaa gaggeessuun ni danda’ama. Rakkoon wayita dhalatu maanguddoonni gama tokko odoo hin gorree keessaa sassaabbatanii yoo taa’an illee dubbiin ni qabbanaa’a. Maanduggoonni rakkoon tokko wayita dhalatu, hegaree Oromoo kan baasuu danda’u kanadha jedhanii raga waliin dhiheessanii isa jal’ate qajeelchuun ni danda’ama. Kana ija keenyaan argines dhageenyes hin beeknu. Maqaan ABO jedhu akka mi’a shaqataa hundumtu saammachuuf wayita yaalan beektoonni fi maanguddoonni callisuun sirri hin turre.keessattu warrii seenaa beekna jedhan seenaan yennaa jallatu callisuun irra hin turre. Har’as kanuma argaa jirra. Kun sirraa’uu qaba. gama kanaan waan hojjatamu qabu itti yaadamu qaba. Jaarsummaan eenyufuu barbaachisaadha. Jaarsa kan ta’u garuu bu’aa Oromoof kan hojjatu qofaa ta’uu qaba. Jaarsummaa warra jedhaman irratti ammo hunduu walii galuu qaba. silaa waan qulqulluun akkasii odoo jiraate, waan itti rakkannu kunoo qaggaa 10 hin fudhatu ture.
WARRA QABSOO KEESSAA OF MOGGEESSANIIF :-Qabsoo keessaa warra of-moggeessan akka lamattan kaa’a. inni tokko miseensa ABO kan turanii fi yaaduma gara garaan warra of moggeessanii dhimma dhuunfaatti jiran, inni 2ffaa ammo miseensa kan hin turree fi callisaniima amma umuriin isaan jiraachise jiraatanii warra dabruu barbaadan amma tokko ammo keessa isaanitti dhimma ummata isaaniif warra quuqamanidha.
Jaallannus jibbinus, Bilisummaan mataa ofii irraa eegala. Gabrummaa wayyaanee yk sirnoota biroo keessaa baqatanii ba’un bilisoomu miti. Kun beekamu qaba. Biyyoonni gurguddatan, maaliif sirnoota nama nyaataa deeggaraa humna namaa guurratan ? yoo jenne gabrummaa isa hamaa keessa jiraachuu keenya mirkaneeffanna. Kanaaf waanuma feene kessa jiraannu of golginee jiraachuu hin dandeenyu. Of gawwamsuun haa dhaabbatu. Wayyaaneen hedduu keenya kan ariite, Biyya faranjii keessa dhaqee of haa dhabu. Odoo jireenyaaf fiigu of wallaalee , amma inni deebi’ee of barutti waan barbaannu gochuu dandeenya. Ykn amma asi taa’ee nu jeequ achi nu irraa haa fagaatu jedhanii ta’uu eenyutu wallaala ? kana odoo beeknu of sobnee nama nageenya qabu fakkaachuun eessaan nu ga’a ? dallannee eessa geenya ? Wal irraa fagaannee gammachuu maalii arganna ? wal dheessinee kamiif fira taana ? waan har’a aarii fi miira ho’aan murteessinu hundi maalitti akka nu baase argineerra. Waan argine kana irraa barachuun ammo namummaadha. Yoo akka namaatti yaanna ta’e, rakkoo xiqqoo jaarsummaan fixachuu dandeenyu ykn wal gorfachuu akka mo’amutti fudhannee gabrummaan jiraachuu hin filannu. Kanaaf waan nu mijatu maraan qabsoo kana cinaa hiriiruu ykn qooda lammummaa akka dhuunfaattis ta’e gurmutti waliin hojjchuuf haa kaanu.
Walumaa galatti yoo irratti hojjanneef bara itti aanu kana diina keenya qabeenyaa keenya boraafatee ciise hegaree isaaf akka yaadda’uu taasisuun ni danda’ama. Nuuti laafachuu keenyaan malee wayyaaneen jilbeeffattee nu araarfatti turte. Laafachuu keenyatu kabajaa nu dhabsiisee yaa jamaa !!!!!!!!!!!!! keessattu amma kana baayyannee humna harka 10n caalluun Ukkaafamuu keenyatu salphina daangaa hin qabneedha.mee fakkiin isinitti haa himu. Uffata sireetu, Dirree kubbaa Ukkaamsaa????kkkkkkk qaaniidha . dhugaa qaaniidha. Garaan keenya hangam bal’atee salphina kana akka baatu naaf hin galu.
Amma gidduu kana Ummata dudubbachiisaa kan jiru, dhimma beeksiisa Baddallee Biiraati. Duratti dhalli Oromoo irra jireessi Baddallee kana filata. Kun ammo meettaa biraafaaf gammachuu hin turre. Haala amma umame kanaan Ummata keenyatti ni deebi’u jechuudhaa. Akka kiyyatti yaada nama tokko Intarneeta irratti kaaseetu fala jedheen fudha. Waanuma halgaan/diinni Omishee ittin nu cabsu irratti qoqqobbii yoo taasifne , kan ahr’a ke’efis deebii ta’aa jedhan. Kun waan salphaa miti. Hindoonni akkasittin Biyya amma Ingilizii geessu kana ofirraa aria’aniiru. Gama tokkon Oromoo irraa bituu jechuun Dingdee Oromoo guddisuu ta’a. gama tokkon ammo of kabachiisu ta’a, gama tokkon diina laaffisuu ta’a. kana gochuun akkamiin nu dhiba. ?????????garuu miidiyaaleen Oromoo gama hundaa sochii taasisan dinqisifachuu hin dhiisu. Isa nu irratti sirbees akka qabsiisuun rakkoo kan qabu natti hin fakkaatu. Keenya meeqatuu …………waan maraafu yoo itti yaanne hojiin kun hojii qeerroo irra hin taru.
Anis bara 2014 tti hojii kiyya ittan fufa. Yaada walii laachuu fi jabiinaa fi laafina walitti himuun guddina waliiniti. Yaada walii gumaachuun obbolummaa mul’isa. Jaallummaa dhugeessa. Kun warra barreessuu hundaa jajjabeessa. Nama arrabsuun maalummaa abbaa Sanaa mul’isuu malee nama katabu hin xiqqeessu. Haqa kan hin fudhanne yeroo hundaa bakka salphinaa dhaabbata. Gama maraan bakka jirrutti haa jabaannu. Laafinni keenya diina goobseeraa haa hojjannu lammii koo. Ani lammii koof qasaa’uu irraa hafuukootu na gubu qaba malee ykn Ummata kiyyaaf gumaacha tokko gochuu kiyyatu na gammachiisuu qaba malee, qabsoo keessaa ykn gumaacha taasisu koo dhaabuu kootiin gammaduun wallaalummaadha. Ani qabsoo kana keessaa baanaan waa ni hiri’ata jedhee wayitan yaadu, Diinni maatiikoo biyya keessaa irra akka sirbu taasisu koo hubachuu na barbaachisa. Waggaa kana kanneen yaada naa lattan hundaa galatoomaa . warra yaadakoo Ummataan geessanis galatoomaa. Barri 2014 bara itti wal jabeeffannu fi yaadi ofittummaa itti baddu yaa taatu . !!!!!!!!!!!!!!!!YOO ALAA GALUU BARBAADDE FI BIYYA KEE IRRATTI BILIUSMMAA BARBAADDE, BAKKA JIRTUTTI GURMAA’II HOJJADHU !!!, AKKA DHUNFAATTI WAAN DANDEESSE GUMAACHI. Yoo kana keessa hin jiraatiin ofumaa jiraadhu. Yaadas hin laatiin. Hin komatiin hin deeggariin. Hin fakkeessin . Maaliif jennaan NAMUMMAA KEESSA HIN JIRTU WAAN TA’EEF.
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“OF ILAALLEE” GAAFFII OF GAAFACHUUN, ULAAGAA NAMUMMAATI!
Y.G(2005) | Kutaa 2ffaa
Barri 2013 goolabamaa jira. Waggaa keessa dabarree tana, akka dhuunfaattu maal fakkaata ? jedhanii of gaafachuun, isa dabree fi isa haaraa giddutti garaagarummaa Namummaa uumuuf tola. Waan dhuunfaatti yaadan walitti ida’amee kan waloo ta’u kan eegalu, yoo akka walotti yaadu eegalleedha.Dhalli Oromoo addunyaa kana irra jiru, karoora baafatu keessatti, waan sabummaa isaa hin yaadatu taanaan, Ani Oromoo ofiin jechuu irraa dhaabbachuu qaba. Namni eenyummaan isaa fi sabni isaa gaaffii jala jiru, ykn gabrummaa keessa jiraatu, garaan quuftee bulteef ykn sirbee buleef ykn ija of jaamsee waan ta’aa jiru callisee ilaalee addunyaa mataa isaa keessa gangalataa jiraatu tokko, ani jiraadhe jedhee kan jireenya fakkeessii keessa dabre dinqisiifata taanaan kun namummaa hin ta’u. of sobuudha.Umuriin gabrummaa keessaa umurii miti. Akka Amantiittis, akkuma namummaattis umuriin gabrummaa keessaa umurii hin ta’u. gabrummaa keessa jiraate, GALATA ISAA ! jedhee kan of gawwamsu dondha qofaadha. Sababaan namni umamaan waan kennameef itti ihiri’atee jiraate, namummaan isaa mataa isaa hir’uudha jechuudha. Lafa kana irra deemanii dabruuf yoo ta’e ammo, Ilbisoonnu ni jiraatu mitiree ??????????
Bara 2013 keessa addunyaa irraa namoonni hedduun godaananii jiru. kanneen keessaa, kanneen akka MAANDEELLAA FI MIRGA UMMATA ISAANIIF KANNEEN WAREEGAMAN BAKKA OL AANAA QABU . maaliif jennaan, Seenaa dubbatamuuf waan qabaniif jennee deebii laachuu dandeenya. Haala kanaan namni Ummati isaa gabrummaa jala jiraachuu odoo beeku, jiraachuuma filatee lubbuun dabarte, dhaabbittu du’ee turewoo maal gadduuf ? gama kanaan namoonni bakka jiranitti saba isaaniif gootummaa meeqa raawwachuu danda’an, odoo bara lakkaa’anii fi qaama biro irraa bilisummaa eeganii kan dabran meeqatu jira ? ofittummaa isaanii irraa ka’anii, beekumsaa fi dandeetti isaaniin ummata isaanii osoo hin fayyadiin, yeroo lubbuun jiranitti addunyaa irrattu bakkoota murteessoo kanneen turan, Sirnuma gabrummaan Qsimattee lakkoofsa qabu laata ? Namni akkamiin waan waggaa 100 oli irraa hin baratu? Dhalli Oromoo bakka maraa jiru wayita of-gamaagamu, kana illee ilaallachuu qaba. inni lubbuun jiru ammoo, isa bakka akkasii jirutti fayyadamuuf tattaafachuun barbaachisaa fi waan ilaalalmu qabuudha. Waan har’a fagoo nutti fakkaatu dhihaachuun hin hafu. Maal gumaachiteen ? of gaafachuu fi wal gaafachuun waan hin hafne.
BARA 2013 FI QABSOO OROMOO
Qabsoo Oromoo gamaagamuuf yeroo isaa natti hin fakkaatu. Akka walii galaatti ilaalufis, qaama ana irra odeeffannoo fi humna isaa qabu waan jiruuf gamaagamu kanuma ilaallatufan dhiisa. Garuu waan mooraa qabsoo Oromoo jajjabeessuuf taasifamu, kan bara 2013 keessatti kaasuun rakkoo kan qabu natti hin fakkaatu. Bara 2013 Mooraa qabsoo Oromoo keessatti wanni mul’atu inni guddaan, tasgabbaa’uudha. Mooraa kana keessatti kan hirmaatu hundi isaa, Qabsoo Oromoofis ta’e, Ummata Oromoof, Oromoon ala eenyullee akka hin jirre kan huabtame fakkaata. Waan keessa dabran irraa waa hedduus kan baratame fakkaata. Wal abaaruun eenyufillee akka hin tolle nu akeekeera. Mooraan qabsoo haala kana keessa jiru, ilaalcha siyaasaa gama lamaa ifatti nu baasee, hundumtu irratti dubbateera. Ilaalchi gama lamaanu Ummata Oromoo biratti maal akka fakkaatu hundumtu quba qabaateera. Kan ilaalcha tokko qabus gama tokkotti ba’ee of ijaaraa jiraachuun dansaadha. Yeroo fudhachuun isaa komee kaasaa jiraatus. Tarii wanni amma asi ba’u qabsoo kanaa fi hamilee Ummata bakka maraa finiinaa jiru kanaaf murteessaa ta’a. murteessummaan isaa ammo hammaataa ta’uu hubachuun dansaadha. Garuu wanni Ummata biraa hin hafne, waan maraaf qophaa’ee isaan eegaa jiraachuudha. Gama biraan ammo seenaa siyaasaa Biyya kamiyyuu keessatti kan arginu, gamni tokko ol aantummaa qabachuun akka hin hafneedha. Kanaaf wanni eegnus gama lamaan ta’sus dhiisuus, wareegama kafallee diina injifachuuf qophaa’uun dansaadha. Garuu gama kamittu haa ta’uu waan Ummati eegaa jirutti yaaduu fi waan Ummati bara 2014tti raawwachuu malu irratti xiyyeeffachuun dansaadha. Gama kanaan kan jiru, Qabsoo Oromoo hegareef heddu hedduu murteessaa ta’uu keenye dabruun ga’aadha.
ABO ILAALCHISEE:
ABOn har’allee diinaaf yaaddoo, Ummataaf gammachuu ta’uu itti fufeera. Wayyaanee irra kanneen alaa gufu itti ta’uuf yaalanii fi warra bakka dhaabbatan har’allee hin beekneen qormaati irra ga’aa jiru salpha miti. Haa ta’uuti ABOn akka diinni hawwu ta’aa hin jiru. warri ABO cichoomiinaan waliin dhaabbatan har’a boonaa jiran. Dhaabni kun hiree ummata kanaa ta’uu ifatti meeqatu dubbachaa jira. Ummati Jaalala dhaaba kanaaf qabu, diina miti warri haala gara garaan achi ba’anii cichoomiina Ummatichaa ilaalanii yaa waaqi nuu dhiisii jedhan hedduudha. Biyya keessatti bifa gara garaan tarkaanfiin fudhataa jiru daran jabaate, wayyaanee irriiba dhawweera. Jaallannus jibbinus ABOn hidda dhiigaa Ummataa ta’uu isaa kan gadi jabeessee mirkaneesse adeemsa 2013 kana keessadha. Amma yaadame hojjateeraa ? yk amma irraa eegamuu fi muuxannoo qabu tarkaanfateeraa ? jechuu dandeenya. Garuu deebiin kanaa bal’isani yoo ilaalan deebii quubsaan argama jedheen yaada. Akka walii galaatti garuu diinni karaa gara garaa dhaaba kana qabsaa’oota harkaa baasuuf ifaajjuu fi amma akka itti jiran yennaa ilaallu jabiina hedduu kaasuu dandeenya. ABOn Ummata dammaqisuu xumuree jira. Eenyummaa ummata kanaa addunyaatti ibsuus xumuree jira. Waan inni deemuuf hundaa amma tokko goolabeera. Ragaan kanaa Ummata kanadha. Itti aansee qeerroo wayyaanee nagaa dhorkaa jirudha. Isa itti aanuuf ammo, sochii nama dhuunfaa kaasee taasifamu walitti ida’amee bu’aan argamsiisuu fi karaan irra jiranitti jabeessanii karaa akka qabsiisan barri 2014 qooda isaa ni gumaacha.
Hubachiisa:
kanatti aansee bara 2013 keessa hojii boonsaa kanneen hojjatan wayitan kaasu hojii isaanii waliin kaasuu nan danda’a. garuu barruu kana na jalaa dheeressa waan ta’eef, jabiina isaanii qofan kaa’aa na OFKALCHAA !!
MIIDIYAALAA QOOQA OROMOO ILAALCHISEE:
Ani akka nama tokkotti, miidiyaalee qooqa Oromoo hundi fedhiin isaanii tokko ta’uuttan hubadhe. Kun miidiyaalee walabaa ilaallata. Kana irraa kan hubannu fedhiin ummataas isaan faana jiraachuu nu ibsa. Miidiyaaleen maxxansaa Intarneetaan gaggeeffamaa jiran hundi jechuu dandeenya, akka bara 2013 waa hundaa hordofanii hojjatanii hin beekan. Addatti kanneen Intarneeta irratti marsaa maqaa gara garaan hojjatanii fi sagantaa raadiyoo intarneeta irraa hojjatan hundi isaanii, nama boonsu jechuu dandeenya. Kan hamaa hojjate hin jiru miti. Garuu yaada isaanii gama tokkotti luuccifatanii wal irratti abdatanii wannii isaan hojjatanii fi hojjataa jiran, seenaan kan dagatuu miti. Warri Intarneetaan dhimma ummata isaaniif of kennanii hojjatan kunniin ega biyyaa ba’anillee yeroo gabaabaa fi maallaquma jireenya isaaniif argatan irraa hanqisanii hojjachuun isaanii gootummaa isaanii mul’isa.
Kana malees yaada eenyullee odoo hin hanbifnee dhimma Oromoo irratti waan jiru hubachiisanii akka irraa baratamu taasisuu isaanitti hedduun gammada. Waan isaan qalbii ummataa keessatti uuman, tasgabbaa’uu siyaasaa har’aaf bu’ura ta’anii waamamu.
Gama kanaan sochiin eegalame gama TV intarneetaa irratti babal’atee UmmatI waan arguun irra jiru tamsaasuun isaanii jabiina isaaniiti. Harka maratanii taa’uu irra isa jedhu irra taranii har’a, Hojii boonsaatti tarkaanfachuun sagantaa Raadiyoo miidiyaa jabaa gadi dhaabuuf sochiin taasifame hojiilee gurguddoo bara 2013 dha jechuu dandeenya.BU’URRI FI FAKKEENYUMAAN ISAANII MIIDIYAA JABAA HAR’AAF BU’RA TA’ANII YAADATAMU.Hojiilee boonsaa Intarneetaa fi miidiyaa jabaa dhaabuun itti jiran hundaa maqaan kaasanii galateeffachuun ni dadna’ama. Garuu sochii wal fakkaataa irra kan jiran maraa galiin isaani tokko waan ta’eef bara 2014tti hojii caalaatti dhimma keenya addunyaatti beeksisu irratti akka jabaatanii fi warri humnaa fi beekumsa isaa qabanis akka isaan waliin dhaabbatan hin shakku.kana malees, beekumsaa fi dandeetti addunyaan ajaa’ibsiifattu qabatanii kan callisanii taa’aan kakaasanii addunyaan akka dhimma Oromoo ilaaltu akka taasisan hin shakku.
“OSA” ILAALCHISEE:
OSAn bara kana keessa hojiilee boonsaa hedduu hojjateera. Keessattu dhimma Oromoo addunyaatti beeksiisuu fi miidhaa ilmaan Oromoo irra Biyya keessaas ta’ee alatti irra ga’aa jiru akka gaaritti qopheessee mana isa ilaallatutti dabarsuun hojiilee boonsaa hedduu hojjateera. Hojii isaa kanaanis har’a waamicha adda addaatu isaaf dhihaataa jira. Kaleessa iyyatee dhaqa ture. Har’a garuu waamamee dhimma ummata kanaa addunyaatti ibsaa jira. Kana irra hojjachuun akka danda’amu ifadha. Sochiin gama hundaan taasisaa jiru kana caalaa jabaatee bara 2014tti hojiilee injifannoo asi butan irratti qooda mataa isaa akka gumaachuu hin shakku. OSAn seenaa fi aadaa akkasumas eenyummaa ummata kanaa kan tiksudha jechuutu danda’ama. Kanaaf seenaa tikisuu jechuun seenaa qabsoo Ummata kanaa tiksuu ta’uun nama hin shakkisiisu. Mooraa qabsoo keessatti waan umamu bilisa ta’ee tasgabbeessuu, yaada laachuu, gorsuu, abbaan fedhe ABO jechuun ana jedhee wayita ummata kana salphisu callisanii ilaaluu faa’a dhiisanii, haqa jiru ummatatti ibsuun gaarii natti fakkaata. Kana malees dhaloota itti aanu qopheessuu fi waan qoratamee jiru Bilisummaa eegu irra Ummata karaa dana’an barsiisuuf hojjachuun caalaatti jabiina OSA mul’isa jedheen yaada.
SOCHII HAWAASA BIYYA ALAA ILAALLATEE:
Sochii hawaasa Biyya hambaa kana akka lamatti ilaaluutu dansaadha. Kana gurmmaa’anii dhaabilee siyaasa Oromoo jalatti hojjatanii fi kaka’umsa mataa isaaniin kanneen dhimma Ummata isaanii waliin hiriranii hojii boonsaa gaggeessaa jiran adda baasuun dansaadha. Har’a hawaasi Biyya alaa jiru, Biyya kamitti jabaatanii fi laafatanii tarrisuun ni danda’ama. Kaleessa Oromoo hundaaf fakkeenya kan turan har’a rafaniiru. Kanneen hin eegamiin ammo hojii boonsaa hojjataniiru. Sochii Biyya keessaa waliin yennaa ilaalaman garuu nama taajjabsiisa. Biyya waa hundaa dubbachuun danda’amu keessatti daawwataa ta’anii taa’uun isa biyya keessaa odoo itti dhukfaamu wayyaanee mormaa jiruuf hamilee cabsuudha.
Hiriirri mormii, wal ga’iilee, wal ga’ii diinaa fashalsuu kan ilaallatuun waan ajaa’iibaa hedduu argineerra. Kanneen akka tasaa mul’atanii raajii jedhaman ammo, kan Afriikaa kibbaa fi Gibtsi keessaa waan salphaa miti. Awustiraaliyaa keessatti, jarman keessatti, Kaanaadaa keessatti, oslo fi kkf keessatti wal ga’iin diinaa salphina waliin dhorkisisanii jiru. kun hojii boonsaadha. Kanneen fakkeenya hawaasa Biyya alaa hundaa turanii fi amma callisanii jiran, Biyya hundaa keessaa baqataan Oromoo kuma 20 ol keessatti argamu garuu sochiin isaanii guyyu yerachaa jiru, miniyaapolisfaa’a ni jiru.
Akka dhuunfaati ammo kanneen Qooqa Oromoo, aadaa Oromoo, Seenaa Oromoo addunyaa nu hin beeknetti barsiisuuf tattaafatanii hojii boonsaa galmeesisan heddduutu jiru. kanneen Ummata isaanii barsiisuuf tattaafatan lakkoofasa hin qaban.kan qabsoo Oromoo maraaf gama hundaan hojjataa jiru galateeffachuu fi jajjabeessuun dansaadha. Hojii akkasiitu AFRIIKAA KIBBAA APPAARTAAYID JALAA BAASE WAAN TA’EEF !!!!!!!!!isa dhugaa dubbachuuf garuu amma baayyina keenyaa fi beekumsa keenyaa hojjachaa hin jirru. Kan ammaa irra garuu 2014tti yoo murteeffanne ni hojjanna.yoo kana hin ta’iin halgaanu ka’ee ani Oromoodha ofiin jechuu danda’a.mitiree?!
GALATOOMAA!
Kutaa 3ffaan itti fufa.
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Sadarkaa Ministaraatti, Daarektarri Ol’aanaa Abbaa-taayitaa Galiiwwanii fi Gumrukii Obbo Melaakuu Faantaa, Itti-aanaa isaanii - Obbo Gebre-Waahid Gebre-Giyoorgis fi aangawoonni ka biroon -- akkasumas -- daldaltoonni gidduu kana qabamanii hidhamuun ni yaadatama. Mootummaa fi EHAADEG keessatti aangawaa ol’aanaa ka turan – Obbo Siyyee Abrahaa waggaa kudha-lamaa dura eega hidhamanii booda, aangawoonni sadarkaa kana irra jiran malaammaltummaa yokaan kachachalaatti shakkamanii hidhamuun kun ka jalqabaa ti.
As Yunaatitid Isteets ka jiru – Kolombiyaa Yunivarsitii irraa xiinxalaan siyaasaa, Jawaar Mohaammed, gaaffii fi deebii Dirree-Dimookiraasii ka Raadiyoo Sagalee Ameerikaaf kenneen, “Aangawoonni qabaman namoota malaammaltummaan liqimfaman ta’uu isaaniif shakkiin hin jiru. Garuu, sababaan hidhamuu isaanii malaammaltummaa ta’uu kanneen shakkisiisan sababaalee hedduu tu jira’ jedha.
Akka Mootummaan jedhutti, aangawoonni Mootummaa fi daldaltoonni malaammatummaatti shakkamuun qabaman kun waggoota lamaaf hordoffii fi qorannaan dhoksaa irratti geggeessame, jechuun isaa eeruudhaan, “aangawoonni kun kanneen shakkamanii waggoota lamaaf hordofan yoo ta’e maaliif filannoo paartiilee EHADEG dhiheenya geggeessame irratti taayitaa irraa hin kaasamiin? Maaliif hojii paartii fi motummaa irra akka turan taasisame, garii inumaa maaliif taayitaan isaanii guddisame?’ falma, Jawaar.
Jawaar itti-fufuudhaan, “angawoota Adda Bilisummaa Uummata Tigiraay gidduu gurmuu wal-gaarerfatu lama tu jira. Gurmuu lamaan kana tu tokko isa kaan laaffisee gara fuul-duraatti barcuma Obbo Melles Ziinaawwii qabachuuf wal irratti duulaa jira,” jedha.
Guutummaaa gaaffii fi deebii Jawaar waliin geggeessame as irraa dhaggeeffadhaa.


text:
WASHINGTON, DC
— Lammi Awustraaliyaa hidda dhalata Oromoo kan taate Toltuu Tufaa umriin ishee Digdamii torba. Abbaan Toltuu Oromoo harmeen ishee immo lammii biyya Turkii ti. Afaan Oromoo Afaan Turkii fi Afaan Ingilizii sirritti beekti.
Afaan ofii sirritti beekuun Aadaa fi seenaa saba ofii baruuf furtuu dha kan jettu Toltuun ijoollee ofii ijoollummaa kaasee afaan ofii barsisuun itti gaafatama maatii ti jetti.
Yeroo ammaa gosa barnootaa qor-sammuu ykn Saaykooloojiin Doktorummaa ykn pii eech Dii (PHD) barataa kan jirtu Toltuun hogganaa gaarii ta’uuf nama ajajuu otoo hin taane ofii hojjatanii jaalala horachuutu barbaachisa jetti.
Gaaffii fi Deebii Toltuu Tufaa waliin gaggeeffamee armaa gadiitti caqasaa


text:
WASHINGTON,DC
— Afaan Oromoo ganna 20 wayiitin duratti Itoophiyaatti afaan hujii tahanii hujiijalqaban kaan amma koollejjii biyya alaalleetti barsiisuutti jiran.
MCTC, (Minneapolis Community and Technical College) Koolleejjii Ogummaa fi Teknikaa ka MN, Staul jirti, barattoota kuma hedduutti itti barata.Barnoota idilee ganamaa fi galgala malee afaan biyya kurnyaa barsiifti.
Afaan Ispaanish,Germany,Norwey Sweden, Chaayinaa,Xaliyaanaa dabalee walumattuua afaan 12 barsiifti.
Akka Viktoriyaa Luuling,daarekterii barnoota itti fufuunsa koollejjii tanaa jettutti afaan oromoo akka barnootaatti barsiisuun:
“Fedhii ummataa ta dabalaa deemtu guutuu,koollejjii ammoo afaan wal makaa qabaachuun carraa guddaa gaafii umamta deebiste taati.”
Warra akka afaan Oromoo biyya alaatti barsiifaman wa hojjachaa bahe keessaa tokkoo obboo Maatiyaas Guddinnaati,MN jiraata.
“Afaan Oromoo eennummaa jireenna keennaati, guddifnee dhaloota dhufutti ha dabarsinuu….Qaroomii hawaasa tokkooo..afaan isaatiin madaalamaa afaan kun yoo ittiin hojjanne dhaloota dhufutti darba.”
Barnootii afaan Oromoo kun Fulbaana 24,2013 jalqaba.Ji’aaf wayiin dubuatti jechuu.Akka obboo Maatiyaasitti afaan Oromoolleen barattoota koollejjiitif akka afaan alaatti baratamuuf koollejjiitti bariifamuun waan guddoo tokko.
“Galmeen afaan Orommoo tun haga ji’a tokkoo turrtii akka barattootii dhufanii galmaahanii gamamchuu teenna hujiitti akka jijiiramtee guddinnilleen itti fufiinsa akka dahqaa galmaahaa jedha.”
Warrii galmaahee barachuu fedhu galmeen tun haga Fulbaana 23 turtii achiin duubatti barnoota jalqaban.
Mee tana ammoo caqasaa