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text: 1Nto mii yoo, kumwoochi :Yēēsu rubiikyii kule, “Mii :biiko chēē makuken biiko alak kutaya, nteenee mākung'woonchi sōō kule nee chii nyoo kaken ake. 2Irook :nyoo /kēērātyi kaat rwaanteet nyēē wōō nyoo /kēēng'ooysēē /ānkēēwiirchi araaray, kusiir yoo kātākēnē biikyuu choo tākung'ārng'ār choo iyēnwoo kutaya. 3Kunyoo, ōriib keey! “Yoo kātēbi kut kuyēwuung' :ng'eetaab koomēt ng'ālyoo nyēē miyaat, iburyoong'tē. Nto yoo kāchākumwoowuung' kule kāākuchoolwookēnchiing' ānkusoom nyooyeetaab kaat, inyōōchi kaat. 4Ānkoo kāyēwuung' nyēē miyaat kunyil areet tisab ām bēsyēēt ānkuchōōnii yooto tukul chākusoomē /kēēnyōōchi kaat, inyōōchinē.” 5Nto mii yoo, kumwoochi *:lēbkēēyik Yēēsu kule, “Mokoryoontēēt, ānkiitāswēēch nkuruuk kiikaasee keey Yēyiin miisin.” 6Kukētyi :Yēēsu kule, “Nto ōboontē mbo nyēē kisich nyēē tēē kēbuswoontēētaab *aritaaliit, nto kāswook :mōkōywooni, yoo kōōmwoochi kung'ēēwunēē keey tiikiit ankuwokuchaan keey araaray.” 7Kutas taay :Yēēsu kumwoochi rubiikyii kule, “Imuuchē :chiito ake ām akweek kuboonto motwooriintēēnyii. Imuuchē kukwēr :motwooriintoonoo kēēchiirēk wokwaaka, nto wokōōbātiis. Nto yoo kārōōt kaa, mēēbērē +mēēchāmchi motwooriintoonoo kule kwoomiis areet akeenke, 8nteenee māchāktōōs kubaying' kurook. Yoo 'keewaany āmiisyēēt, mākwoomiis :nkinee ām lētuunoo. 9Nto mēēbērē /mākēēbirchi kōōnkōy, kuuyu kiyēē mii kuyēyē ku kiy nyēē /kēēmwoochinē kule kuyey, āmēēbērē nyēē kāyēyē ām kāāsōōtēywēēkyii. 10Kunyoo, yoo kooyey :akweek kiy ake tukul kuu wōloo /kēēmāktooy, ōmwooyē kule, ‘Kēēwuuyē :acheek motwoor buch, kunyi, yiisyēēnyoo :nyooto kaakeeyey.’ ” 11Yu katas taay :Yēēsu ākoo rubiikyii kumii kutākyinē keey Yēērusālēēm, kuyit yēē kibo kiyōōtēētaab yēēmēētaab Kalilaaya ākoo kōōrēētaab *Samaryaa. 12Yu kayit saang'ta ake nyēē kimii yooto, kukas biiko alak taman chēē kilukunootiin *:bōōrwēk. Kikiiyyoong'iis :bichoo yēē kilōō ām yēē kimiitē :Yēēsu. 13Ām yooto, kukuur :bichoo Yēēsu kule, “Mokoryoontēēt Yēēsu, ankiiriireeneech.” 14Yu kakas :Yēēsu kuu nyooto, kumwoochi bichoo kule, “Obe bōōboorchi keey bēēliintēētaab kōrōsēēk.” Kuba :bichoo. Nto kumii kēēltaab too kubēētii, kukas keey kule kāākusobcho! 15Ām yooto, kooyeey :akeenke wōloo kimii :Yēēsu ānkusilto Yēyiin kukuurchinē barak. 16Kukutuny :chiichoo nyēē kākubuy kuut ānkubirchi Yēēsu kōōnkōy ām kiyēē kāākuyēchi, ānkoo kibo kōōrēētaab *Samaryaa :chiichi. 17Kumwooy :Yēēsu kule, “Ka ma taman :bichoo kāāsoobē? Mii ānō :chuut sokool? 18Ntēē sukōōyēēw naas nyi :akeenke ānkuchākubirchi Yēyiin kōōnkōy, anku chii nyēē -/mākēēkāsē koong'.” 19Kumwoochi :Yēēsu chiichoo kule, “Ing'eet baa ānkiiwēēchi keey. 'Kēēsob kuchurta, kuuyu 'kēēkoosēēnoo keey.” 20Nto mii yoo, kuteebee *:Farisaayeek alake Yēēsu kule, “Chōōnii āyu :bāytooyiisyēētaab Yēyiin?” Kukētyi :Yēēsu Farisaayeechaa kule, “Māmii :kiyēē wōō nyēē mākōōboor yēē chōōnii :bāytooyiisyoonoo kuu wōloo ōsōōtitooy :akweek. 21Māmii mbo :chii nyēē mākumwooy kule, ‘Woong'nyiin mii kuchōōnii,’ nto kule, ‘Woong'nyi.’ Nteenee, miitē yuutēyu :Bāytooyiisyēētaab Kaab Yēyiin.” 22Kutas taay :Yēēsu kumwoochi rubiikyii kule, “Makukwa :bēsyōōsyēk chēē +moomwaay kule nto āyēēwu :anii, *Chiitaab Barak. Nteenee, -mōōkāsoo. 23Mākuyityook ku lōkōōy /kēēmwooyē kule, ‘Kāākōōyēēw! Woong'nyiin mii yuun!’ nto ‘Woong'nyi mii yu!’ Nteenee, -moobe kule boocheeng'aataa, 24kuuyu mēēbērē mākubotwook yoo kāāchōō. Makukerkeyiit āk kōōr nyēē keewech kulebkeyiit :kōōrēēt tukul, 25nteenee +maanyalil kurook nyēē -/mākyoomu anku makutaya :biiko chēē wōōyēch ām kōōrooni. 26“Makukerkeyiit :yoo kariik kōōyēēwunēē :Chiitaab Barak āk bēsyōōsyēchoo kibo Noowa. 27Kyoomiisyē :biich ānkuyyēēsyē ānkōōmutiisyē. Kitas taay :bichoo kuu nyooto ākoy bēsyoonoo kiiwutē :Noowa āk biikyii mwēēnkēēt. Nto mii yoo, kutaambiliilee :bēēko kōōrēēt tukul ankubakach bichoo tukul. 28“Makukerkeyiit mbo subak ākoo bēsyōōsyēk choo kibo Lōōt. Kitas taay :biiko āk yiisyōōnuutēkwaa kuu kwaak. Kyoomiisyē ānkuyyēēsyē. Kyoolē ānkwooltooy tukuukwaa. Kichoonsē, ānkutēēchē kooriikwaa 29ākoy bēsyēēt nyoo kibākooktooy :Lōōt Sotooma. Ām yooto, kuyey :Yēyiin kuroong' keey :maat ām barak kuu roob. Kichōōnto :mayaa tuukuuk alak chēē sāmisēch chēē kiimukuus biiko tukul. 30Makukerkeyiit :yooto ākoo yoo tooku *:Chiitaab Barak. 31“Yoo kanyoorta :ng'aleechu chii kumii saang', -meeyeey kō wokōōruruuch tukuukyii. -Meeyeey kaa mbo :nkicheek choo mii mbareen. 32Ōnkētēē kiyēē kiyeyakay ām wōlēē mii :cheebyoosyeetaab Lōōt. 33Chii ake tukul nyoo kāyēētyi keey soboontaab kōōrooni mākōōboot soboonnyii, nto chii nyoo kēēkooyto soboonto ām kōōrooni, mākunyōōr soboonnyii. 34“Ām kwēēmowuunooto, yoo mii :biiko āyēēnku chēē mii kāruuyo ām yēēt akeenke, +/mākēēyib akeenke /ankeebakaakta ake. 35Yoo mii :kooruuk āyēēnku kung'oosyē, +/mākēēyib akeenke /ankeebakaakta ake. ” 37Ām yooto, kuteebee :rubiik Yēēsu kule, “Mokoryoontēēt, +makeenyoortiing' ānō?” Kukētyinēē :Yēēsu tyoonkōōchēēt kule, “Yoo ōkāsē yēē kēēruruukyi keey :mōtōōng'wēk, kumii yooto :muuswēk.”

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Unity of Oromo Struggle is a priority; Tokkummaan qabsoo Oromoo hunda dursa
By Ibsaa Guutamaa | October 31, 2012
English version followed by Afaan Oromo
The Oromo want dignity, self-expression, and self-governance.
The Oromo want their voices to be heard.
The Oromo want sovereignty
They want to live together at peace with their neighbors, who themselves also live in freedom exercising their
own sovereignty
Holcomb (7/14/12)
Oromo activists, when for the first time came out organized they raised the question which Oromo people were grumbling about since occupation. If it was asked why the Oromoo people were grumbling the answer is that they want to get back independence and freedom they lost to colonizers. The above lines from Bonnie Holcomb’s OSA key note speech are taken from what she listed on what the Oromo wanted? It is now about half a century since OLF raised this question. Oromo were great nation, intelligent, adaptable to any situation, productive, fertile mind, courageous and without defects in all aspects. Their enemies are using Oromo since by historical accident they occupied Oromiyaa, as a machine for production, transport, building, communication and killings, freely or with cheap payment To maintain status quo they do not want them to develop consciousness and are doing all they can to erase traces of Oromummaa (being Oromo) left in them and pulverize their morale. They are not aiming at wiping out Oromo, their milk cow, but at blunting Oromummaa. That was impossible without committing genocide in the process. The Oromo had become aware of it and that unless they claim back their identity they cannot continue to survive as a nation and as human beings. That was how they started the struggle for independence. No one could stand against them if only they can mobilize their potential capabilities.
Initially there was relative unity in Oromo struggle. A move towards answering the question might have started but it is not yet given. Before that a hidden agenda was out that divided comrades. Constitution and laws were violated, the kaayyoo was looked over. With that, all started to shun and suspect each other. When a phrase is thrown from one corner every body starts to buzz. Nobody asks about its objectives. When they say, “throwing stones to each other, gap between the old and new generation” except relaying same from one to another no body question why such commotions were created. With time some seem to realize what was being cooked for them. Now we hear from public media that all alike are turning their faces towards each other. The lost trust seems to slowly healing.
Some say the world has changed. No one asks for whom, is it to make one a slave and the other master nor do they ask, then what is to be done? They applaud when they are told Oromo question is out of date and applaud also if some one says it is still relevant; being swayed by all that come is becoming a habit of the Oromo Diaspora. The Wayyaanee said OLF is dead when it was roaring loud; today too there are Oromo that say the nation is left with out leadership; OLF is broken into pieces, it does not exist. But still OLF is there roaring and there are other independent Oromo organizations as well as thousands that can provide leadership. It is not necessary to join Ethiopia in search of that. All said is part of the campaign to discredit organizations armed with Oromummaa. It is apparent that those that quitted OLF are those that ate their words or those that infiltrated to dismantle it but were not successful. There could also be those discharged for discipline. To regret is a right, but telling the truth be it about today or yesterday is magnanimity. Let it not be like the saying referred to a donkey, “Let not bent grass grow after my death” To bend the truth at any time takes no where.
The problems that gave rise to Oromo movements were political, economic and social; in particular the economic and political was the spear heads. Majority Oromo are farmers and herders. Alien occupied and dismantled their political and economic structure, it killed many nationals and sold several; it took away their land and made it for the state and rewarded its henchmen. It limited theirs and their domestic animals movements. They became tenants on holdings their ancestors passed for them and aliens started to use their labor and property freely. They lost authority over their homestead and family. When oppression reached unbearable level people started to grumble from corner to corner. Before much damage is done one among enemy groups came out and said land belongs to the people. With that it was told that land was snatched from hands of state and landlords. The oppressed danced with joy. They said “long live Darg”. The proclamation was amended as “land belongs to the state” while they were dancing. Hence people were left empty handed except for momentary jubilation.
Oromo activists recognized that in time and continued organizing OLF more vigorously. Darg’s change of mind in such time was taken as a warning message for all future dealings with colonial regimes. During initial chaos Darg made peasants to feel freedom. It diverted their attention from it and made them focus on landlords. When they were hurling rocks on those the Darg strengthened its mount. It levied higher taxes. It conscripted their children and sent them to war fronts as it liked. Seeming kind it started to get crueler than its predecessors. Land also belonged to the state during reign of the crown. The same continued even after that. Nothing was reinstated for the Oromo be it their culture, tradition, rights, language, or any other things. First making them dance and then kicking continued even after the Darg. As a result the empire system did not stop shaking from its roots.
For all we said the essence of Oromo struggle became more understood and more energized. Their enemies had been carrying internal power struggle as per their tradition. For this reason OLF might have taken those revolting as friends and taken its eyes away from them being deceived by pretenses. They, TPLF and EPLF of course share national characters with the Darg. They had no intention to recognize Oromo right to intendance but wanted OLF to help them overthrow the Darg. Both saw economic and strategic advantage in controlled Oromiyaa. Though their initial approach was not as rough as that of the Darg, for Oromiyaa the end result was the same, it remained occupied. Eritrea still does not support independence of Oromiyaa. But she gives shelter for factions of Oromo liberation for strategic reasons.
TPLF and EPLF did not have much problem to connect with traditional Habashaa friends. They know that their question does not challenge structure of the state. On the other hand because OLF’s aim is to dismantle the colonial structure they helped in building, to win them would not be as easy as for others. The Faranjii had helped in all Habashaa campaigns of breaking Oromo power by Teedros, Yohannis, Minilik, Tafarii and Darg. They were also the ones that helped TPLF recently. Faranjii know that their interest is safe with Habashaa elements for from experience they know they would not go back from betraying each other if they get more benefit. Because the Oromo is a big nation they doubt if they could mold them as they like. So, to form relations the Oromo have to go extra miles to meet them.
The coalition OLF formed in 1991 with TPLF ended shortly. After that in maters of economy the relation people had with their resources under and above ground became more severe than the previous times. Like all the previous regimes it transported Habashaa from the highlands and settled them in Oromiyaa without Oromo consent. Unlike them it sold Oromo land cheaply to wealthy entities from abroad and in the country. Those that bought are those who did not have concern for the dislocated population, the land polluted by chemicals and when human, animal and vegetation health was threatened. Still Oromo and their economic resources are going further apart. They are denied even being tenants and reduced to beggars on street sides unbecoming of their tradition. The government showed no compassion for them.
From day one of occupation to this day all have come committing crimes against the nation with the help of their Oromoo lackeys. Those they gave role in administration were those that were willing to immerse in Oromo blood. This has come down repeated through six regimes. The TPLF created three organizations in the name of other peoples from captives and quislings and made them members of EPRDF a party over which it is the master. It then announced that its objective is to create a government led by a dominant party. For name sake it allowed oppositions that can collect leftovers and serve as decorations. That means their dream about power was predetermined for them. Putting a non Habashaa in EPRDF in front of it like a chariot horse, TPLF is galloping with the rein and whip in its hands. How long would they be tolerated to stick out their tongues on intelligence of peoples of their colonies? It is said EPRDF’s world outlook is Abiyootaawwii Demokraasii (Revolutionary Democracy), the one dominant outlook. It is the only one that has that outlook. TPLF is said to prophesy “market economy” albeit for foreign consumption, domestically its policy is not different from the emperors.
Socially TPLF has introduced change that could serve it as a safety valve. Though it was not the major one, the question of Afaan Oromo was one amongst which the Oromo struggled for. It went beyond what the Darg aimed at for deceit and agreed with the OLF that it be used as a working language and as medium of instruction. It partly agreed on Oromiyaa territory whose map OLF has been popularizing for a long time. Dismantling “Xaqlayi Gizat” model of administration it made Amaara elite screechy. It has for the first time recognized in Habashaa constitution the existence of nations and nationalities and their having rights. Though that was result of the struggle agreeing to it make’s TPLF cleverer than the rest.
If the Oromo could see facts enumerated above together they can form unity of outlook. If all give different interpretations for what Oromo went through those that have similar views can form unity among themselves. After analyzing the conditions in Oromo society and history of the surrounding OLF concluded that the outlook of Ethiopian communists was irrelevant and drew its political program for forming Democratic Republic Oromiya. For a people to be respected and live in happiness with own identity it needs to be independent and free. Differently from this thought there are those that say it would be enough if we can democratize Ethiopia and as far as possible get the Oromo national rights respected in there. They are concerned about rights of the colonizer. This is different from traditional OLF outlook. Do Oromoo have own identity or not? How does Oromiyaa relate to the empire? One has to ask oneself.
These days, complaints, “they are throwing rocks to each other leaving the enemy alone etc.” is being fanned but it is not true at this time. Most have learned, wasting time condemning each other for difference of opinion has no benefit. That is why it seems many are showing reservation even when provoked by false statements and pathological lies. In struggle sideline conflicts of different forms have to be expected. Throwing verbal barrages at each other is one of them. Those are mostly caused by desperados and enemy agents not genuine activists. There is nothing to be gained by complaining but by standing against all forms firmly. At the end the line that has the truth will come out victorious. To avoid the worst what ever vision one has for future of Oromiyaa; it should not be one that degrades national honor by showing submissiveness, fear and shivering in the face of alien goggle. To accept less than equal status as a nation and as individual with any other nation or individual is a disgrace. Those who know nothing about honor from birth should not claim being Oromo. They will not be spared from being considered as enemy gadgets. But it would be sinful to throw rocks on one for ones choice, as long as that choice does not place the national interest on harm’s way. There must be a line that remains safuu and not to be crossed between nationals however bitter they may be against each other even verbally. “Safuu and ilaa fi ilaamee” are pillars of Oromummaa. Remember the war song “Citaa mana keetii hin ijjeerin kabi; hamaa nama keetii hin ajjeesin qabi”. Patience and perseverance may lead all to honorable victorious end that the nation deserves.
Oromo struggle came so far guided by force of habit not by dominant ideology that emerged from within. Oromummaa was only rolling on the tongue not ripe enough to be swallowed. Their rear that colonization had destroyed denied them the basis for coherent political ideology. For this reason when saboteurs from inside and outside attacked them all pulled into tiny precincts and started to affront each rather than defending their original kaayyoo together. To pullout oneself from this, it is essential to sift those with similar outlooks and reassemble them for defense of the kaayyoo. With difference of opinion as a pretext if one intends to violate human rights insulting and muffling other’s opinion that becomes lack of discipline and symptom of arrogance. Such one will not be useful for the future of own nation or other human beings. To pay attention to their senile gibberish will be a waste of the nation’s precious time. Reactionaries will dig out a knife for their own slaughter not knowing the consiqunce of their actions and utterances. All they do easily expose their pettiness.
For all purposes better ignore them as non existent and more than unity of activists, urgency of making efforts to achieve unity of struggle towards one goal must be considered. It is possible that Oromo activists may need some time to clear some details in order to merge their organizations with others. The part that personal ego could play should not be over looked in this matter. Questions of rallying ones constituency for the new venture, trusting political beliefs one had been entertaining over a long time to a new formation and the healing of old wounds may need to be taken into account. “Melting” cacophony of recent past in which all those that said they melted withered away, is also not encouraging. Until those are settled beyond doubt they can coordinate their struggle towards one direction. When those ready merge allowing others to take their time is necessary. It is not a must to harry for the sake of the panicky situation. Unity to be achieved must be such that past mistakes are never again repeated. If need be they can draw provisional minimum program of action. Until all decide to merge for good that can be an alternative.
To relate all we saw and heard to Oromo struggle we do not have the luxury. Phrase like generation gap, obsolete outlook etc. are being uttered many times. To be a revolutionary is not limited by age. One decides on ones world outlook. If an old person and a young one have similar outlook they are comrades. Their hope and wishes are the same. Physical weakness, liking for new styles, lack of appreciation for esthetics, adapting to new technology fast, that could come with age can be evaluated together and overcome with coordination. Generation gap could be a problem among those with different outlooks and those whose minds are not liberated. Only one with liberated mind can comprehend processes in natural development and that is a revolutionary. If he/she feels he/she has more to err than contribute, he will inform and retire; except for empowering ones people he has no greed for power.
Activist that have common goal had drawn together a program that takes them there. They have also made a constitution and laws they will be governed by. It was hoped that they will be guided by that as long as they remain together. That means they have voluntarily put themselves under one disciplinary system. They vowed to sacrifice their today’s comfort for tomorrow’s life of jubilation and happiness for all. If constitution and laws they have today show problem in the future they have put in place the procedure for amendment. They had also a system of coming into and going out of the organization. Decision was to be given by consensus or majority vote. How many of the activists that are giving eye to each other abode by those laws? How many considered themselves as the law? Let all question themselves. How can Independent Republic of Oromiyaa believe one that does not abide by rule of law now, to abide by it then?
It is said, “An alpha bull can be identified in calves’ pen”. When they say we build new thing questions arse, who, with what, what did they do to the earlier one? With that they can judge its future and conclude if it could grow to hopefull bull. Not to complete what one started, to straighten what is bent, and to nourish what is stunted cannot buy one, credibility. One, who took an oath to accomplish the objectives of struggle one believed in, cannot be moved by any provocation unless one is a naked opportunist. Our people could hardly have five percent of the population from literate to higher education. It has governed itself by instinctual knowledge and traditional education up to the time of Abbaa Gadaa. The learned are panacea for modern society. But one who is intelligent by instinct can coordinate and deploy them according to their capability and skill. The way to support each other cannot be a problem if there is a will. For this reason to say knowledgeable refuse to come to us is a complaint of the lazy or one with low self esteem. To say unless knowledgeable lead is the same as saying wait until the tail wags the dog. But it is when the dog wags the tail that it protects itself from tsetse fly and also attracts friends. To be wagged by the tail is portent. The learned have also to go and help in their struggle instead of waiting people coming to them; it is also their country. The required is commitment, Waaqaa given wisdom and courage. Over and above this mature political consciousness could hasten victory. We raised the issue of education for its own sake; otherwise leaders of Oromo organizations, without adding their experience in struggle, are mostly over educated by national standards.
In general what ever side one takes what has benefit is uniting Oromo struggle. However by leaving arrogance, chauvinism and selfishness behind and standing against the enemy with a common front, one can bring out ones character freely in independent Oromiyaa than in a democratized Ethiopian empire. Scattered thoughts deny the struggle direction. If those who stand for independence of Oromiyaa and freedom of the Oromo, group on one side and those that stand for democratizing empire Ethiopia on the other, it would be easier be it for people’s choice or to speed up the struggle. It could also clear the existing confusion and commotions. There were good opportunities that passed without being used. Opportunism becomes ugly when practiced by individual that crisscross for selfish ends. But when on the level of organizations the good is recognized, grabbed and tamed before it passes, shows wisdom. It is one that knows own inner self. It is said “Only the owner knows content of ones letter”. But if one does not pay attention to what others say, one remains echoing one self. People do not view you as you see yourself but can put you in different smeared boxes and point at you for others to take note.
To build strong formidable resistance all activists must grasp Oromummaa and its principles, which are democracy, liberty, equality, justice, rule of law and genuine love for humanity. That could be expressed through Unity of the struggle by forming an air tight organization. Strong organization enables to line up manpower, material, capabilities, and skill. If so people who have determination and commitment for their cause will not be entangled by those undecided and anti organized Oromo struggle. It is only lunatics that go against another without benefits for ones objectives. But if one is riding with dangerous baggage sheltered behind him one cannot complain. It will be unproductive to try to impose highly develop concepts On Oromiyaa without taking into account the level of development of its people. It is said “Alms (Sadaqaa) are according to ability”. No one can demand from us more than what we can offer, no one is also born with higher wisdom and courage than us. All use communication gadgets and health education etc so also we do. But whether political and economic concepts fit our purpose we have first to chew and taste. No one should force them down our throats. No one denies that each generation has its own idiosyncrasy. Generation gap becomes a problem only among those that do not have common outlook for own people’s kaayyoo and those whose minds are not liberated, not between all comrades that have difference of age. Those have one program, one constitution and a code of discipline. Whether they like each other or not nationals have to draw a line over which to trespass is safuu. United struggle helps to think together and find solution for all according to own standing. To empower the nation that is the only alternative. Agonized voice is calling saying come to the rescue fast, before the nation is totally uprooted and the whole Oromiya is sold out. To answer that, Oromo struggle based on Oromummaa has to be united, not tomorrow, after tomorrow, but today!!! All factions need to be cleansed from past pollution to form strong clean organization.
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
October 2012
Ibsaa Guutama is a member of the generation that drew the first Political program of the OLF.
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Tokkummaan qabsoo Oromoo hunda dursa
Oromoon surraa, of ifsachuu, ofbulchuu barbaadu.
Oromoon sagaleen saanii akka dhagahamu barbaadu.
Oromoon moo’ummaa barbaadu.
Olloota isaanii mo’ummaa ofii shakalachaa
bilisummaan jiraatan waliin nagaan jiraachuu barbaadu (furan kiyya)
Holcomb (7/14/12)
Qabsaawoti Oromoo yeroo jalqabaaf ijaaramanii gadi bahan kan kaasan gaaffii ummati Oromoo erga qabamee kaasee guungumaa ture. Ummati Oromoo maal barbaadee gungume yoo jedhame ofiin bulummaa yk walabummaa fi birmadummaa sarbame deebisee gonfachuu dha deebii jedhu argata. Sararan ol haanan haasaa Bonnie Holcomb WQO irratt gotee keessatt gaaffii Oromoon maal barbaada jedhu kaastee tuqaalee tarreessite keessaa fudhatame. ABOn Oromoon maal akka barbaadu himutt erga ka’e walakaa jaarraa ta’uuf deema. Oromoon saba guddaa, qaroo, hala kamittuu madaquun isa hin dhibne, homishaa, sammuun taadhii ta’e, jagna maaliinu hafaa hin qabne ture. Diinoti saa danuu seenaan erga qabatanii, akka makiinaa hoomiishaa, geejjibaa, ijaarsaa, quunnamtii fi ajjeechaatt tola yk gatii bushaan dhimma itt bahaa jiru. Haala jiru tursuuf akka inni deeebi’ee of hin barre qaccee Oromummaa keessatt hafte haquuu fi hamilee saa burkuteessuuf waan danda’an hunda tolchaa jiru. Kan isaan xiyyeeffatan hameessa saanii Oromoo balleessuu utu hin ta’in Oromummaa doomsuu irratt. Sana, yaa’a keessa utuu fixasanyii hin raawwatin tolchuun hin danda’amne. Oromoon hunda hubataniiru; eenyummaa saanii golgame deebisanii hanga gonfatanitt sabummaan itt fufanii jiraachuu akka hin dandeenye barataniiru. Kanaaf qabsoo walabummaa eegalan. Dandeettii saanii riphaa sochoosuu dandeenyaan kan jala dhaabbatu hin jiru.
Qabsoon Oromoo yeros firoomsatt tokkummaa qaba ture. Gaaffii ka’e deebisuuf itt sissiqameera ta’a malee kan gaafatame harrallee deebii hin arganne. Isa dura bu’uurri dhokatee ture gadi bahee jaallewwan tamsaasee. Heeraa fi seeratu cabee, kaayyootu dagatame. Sanaan hundi wal ciiga’uu fi wal mamuutt ka’e. Golee tokko yeroo xexxebi tokko darbatamu hunduu wal duukaa huursutt ka’a. Akeeki saa maal jedhee hin gaafatu. “Dhagaa walitt darbachuu, walhankaaka dhaloota dullachaa fi haaraa gidduu” yoo jedhani wal harkaa fuudhanii afarsan malee maaliif akka wacamaa jiru hin gaafatani. Turee, hangi tokko waan it akeekame baruu hin oolle. Amma qubqabsiisii ambaa irraa akka dhageenyutt kan walfakkaatan walitt fuula deeffataa jiru. Wal amanteen badde suuta dhiinaa kan jirtu fakkaati.
Kaan addunyaan jijjirame jedhu. Addunyaan eenyuuf jijjiirame, tokko garboomsee kaan gooftomsuuf moo itt bahi saa maalii hin jedhani. “Gaaffiin Oromoo dulloomee jijjiiraa” yoo jedhan harka rukutu; ammallee saafila yoo jedhames harka rukutuu fi kan dhufe hunda duukaa qeeqa malee girrisuun Oromo ala Badiif barsiifata ta’aa jira. Qeeqaan yaada kan laalutu dhibe. Akkuma Wayyaaneen ABO dhangaa dhahaa jiru qaanii malee hin jiru jedhaa bahe hardha Oromon tokko tokko, Oromoon hooggansa malee hafe, ABOn burkataaweera jedha jiru. ABOn hardhas baroodaa jiraa, dhaaboti Oromoo walabi biras jiru, hoggansa kennuu kan danda’anis kumootatu jiru. Sana barbaaduuf galtuu Itiyoophiyaa ta’uu hin barbaachisu. Kun hundu qaama duula dhaabota Oromummaa hidhatanii bobba’an busheesuuti. Kan ABO gad dhiisan kanneen gaabbiin kan tufan arraaban yk diiguuf luuxanii galanii milkii dhaban ta’uutu mullata. Kan naamusaan gaggeeffamanis jiru ta’aa. Gaabbuun mirgaa, garuu waan hardhaa haatahu kaleessa dhugaa baasuun nam guddummaa dha. “Ani duunan sardoon hin margin” jette harrettiin isa jedhamu akka hin taane. Yoomu dhuuga dabsuun iriguun nama hin ga’u.
Kaasan rakkinoota Oromoo, malbulchaa, diinagdee fi hawaasomaa, keessattuu rakkina diingdee fi malbulchaa irraa maddaa. Oromoon garri caaluu qotee fi tikfatee bulaa dha. Halagaan qabate caasaa malbulcha saa diigee, nama saa hedduu ajjeesee hedduu gurgurate; lafa saa irra fudhachuun mootummaa fi ashkaroota ofii badhaase. Sochii saa fi kan beellada saa daanga’ee. Qabiyyee akaakileen saa tursaniif irratt gabbaarii ta’ee humna fi qabeenya saa halagaan tola dhimma itt bahuu eegale. Qeyee fi maatii isaa irratt abbummaa dhabe. Roorroon irratt raawwatamu hammaa baanaan daarii hanga daariitt guungumu eegale. Sun utuu hamaa caalaa hin fidin murni halagaa tokko fala lafti kan ummataati jedhu fudhate gadi bahe. Sanaan finnaa haa tahu abbaan lafaa akka lafti harkaa bahe himamee. Labsa lafaa fi lallaba hojiitt furaa sabbonoti Oromoo harka keessaa qabu turani. Cunqurfamaan gammachuun dhiichise. Jiraadhu “Darguu” jedhe. Utu inni dhiichisa jiru labsi foyyeffamee “lafti kan finnaati” jedhame. Ummatichii gammachuu dhiichisa tibba tokkoof malee harka duwwaa hafe.
Qabsaawoti Oromo sana yeroon hubachuun ABO ijaaruu duraan eegalan itt fufanii jabeessanii. Yeroo gabaabdu keessatt yaada geeddarachuun Dargii fulduraafis akeekkachiisa ta’ee. Dargiin girrigirrii duraa keessa qotee bulaan akka bilisummaan itt dhagahamu tolchee ture. Isa dhiisanii abbaa lafaa irratt akka xiyyeeffatan kakaase. Sana irratt utuu dhagaa guurani inni yaabbii tolfate. Gibira caalaa irra buusee. Ijoollee saa akka fedhett duulatt guuruutt ka’e. Tolaa fakkaatee hamaa mootota isaan dura turan caalaa irraan gahe. Dura dhichisiisaa boda dhiituun Dargii duubas ittuma fufee. Oromoof aadaan saas, dudhaan saas, mirgi saas, afaan saas homti saayyuu hin deebineef. Sirni empayera garuu raafamee ture.
Kanaaf barbaachisummaan qabsoo Oromoo caalaatt hubatamaa fi ho’aa dhufe. Diinoti saas akkuma dudhaa saanii qabsoo aangoo keessaa walirratt oofaa turani. Kanaaf jara mootummaa saaniitt fincilan sana ABOn fakkeessaa saaniin dagamee akka firaatt ilaaluun ija irraa fudhachuu hin oolle. TPLF fi EPLF Dargii waliin miira sabummaa hirmatan qabu. Mirga Oromoon walabummaaf qabu beekuuf yaada hin qabani garuu akka OLF Dargii finqilchuu gargaaru ni fedhu. Oromiyaa too’achuun akka anjaa diinaggee fi tarsiimo qabu lachanittuu ni muldhata. Qabi saanii eegalaa akka Dargii hamaa tahuu baatuyyuu hobbaatii inni Oromiyaaf qabu tokkummaa, kolonummaa jalaaa hin baane. Eertraan ammayyuu walabummaa Oromiyaa hin deggertu. Tarsimoof garuu murnoota sochii bilisummaaf gaaddisa kenniti.
Kana irratt TPLF fi EPLF firoota Habashaa dudhaan walitt fufamuuf rakoon hin mudannee. Gaaffiin saanii caasaa finnicha kan tuqu akka hin taane beeku. Akeeki ABO kolonii qabamuu saa firooti sun gargaaran walabomsuu waan ta’eef, amansifachuun akka jara kaanii hin salphatu. Farajooti Teedros, Yohannis, Minilik, Tafarii fi Dargiin duula humna Oromoo cabsuuf tolfame hunda irratt gargaaraniiru. Boodanas ABOtt dudda galfatanii TPLF kan gargaaran isaani. Muuxannoo irra, bu’aa argannaan wal ganuu irraa akka hin deebine waan beekaniif fedhi saanii isaan biratt akka eegamu mamiin saanii yartuu dha. Oromoon saba guddaa waan ta’eef akka fedhan dhommoqsuu danda’uu ofii ciicachu hin oolani. Kanaaf hariiroo uumuuf Oromoon jara kaan caalaa karaa fagoo itt deemuutu irraa eegama.
Bara 1991TPLF ABO waliin hidhati uummate hin turin cite. Isaa as waan diinagdee ilaalutt hariiroon ummati lafaa fi qabeenya lafaa gadii fi ol jiru irratt qabu isa durii caalaa hammaataa dhufe. Akkuma mootota isa duraa Habashaa gaaraa gadi guuree fedhaa Oromoo malee Oromiyaa keessa qubachiisutt ka’e. Lafa magaala fi biyyaa, dureeyyii garba gamaa fi kanneen empayerittii keessaa horii qabanitt gatii cabsee gurguruu eegale. Kan bitan ummati buqqa’uu, lafti haddhaan faalamu, fayyaan nama, beelladaa fi biqiltu dorsifamuuf kanneen dantaa hin qabnee. Mootummichis uumaa fi qabeenya manca’uuf garaan hin raafamu. Ammas Oromoo fi maddi binagdee saa gargar fagaataa deeman. “Ciisanyummaa” illee dhabee dudhaa ofii malee kadhattuu karaa irra ta’aa jira.
Gara malbulchaan erga qabamanii hamma hardhaatt Oromoo galtuu qabatanii roorroo biyyarraan gahaa bahani. Bulcha keessatt kan isaan qooda fudhachiisan kanneen bakka saanii bu’anii dhiiga saba saanii boorrachuuf fedhaa qabani. Hardhas maqaa sirnichaa haa jijjiran malee sana irra adda hin taane, qabeen saa sanuma. TPLF, EPRDF jechuun gola inni gooftaa itt ta’e dhaabee, boojuu fi galtuu maqaa ummatootaa itt baasuun goloota sadii ofii alatt uumeen ijaare. Sanaan bifa empayerummaa bulcha saa dimimiseesuu yaalaa jira. Akka farda gaarii Habashaamitii of dura buusee akka farda, luugamaa fi qaccee qabatee gulufaa jira. Qarooma kolonootaatt arraba baasuun kun hanga yoomitt irra ilaalama? Egaa TPLF imaammata diinagdeen kan isa dura turaniin hagas adda miti.
TPLF, akeeki saa mootummaa olhantummaa gola tokkoon kan masakamu ta’uu himate. Maqaaf garuu mormitooti yoo harcaatuu argamte funaanattaa akka jifaaraatt tajaajilu hayyame. Akka waa’ee angoo hin abjoonne dursee murteeffameef jechuu dha. Ilaalchi addunyaa EPRDF Abiyootaawii Demokrasii kan ilaalchi tokko olhaanaa itt ta’e jedhame. Ilaalcha sana kan qabu isa qofaa. Imaammata diinagee kolonotaa fi malbulchaan qabu irratt kanneen isa duraa irraa inni addummaa bu’uuraa hin qabu.
TPLF karaa hawaasomaa jijjiirama muddama afuura baafachiisuuf tolchee jira. Gaaffiin afaanii isa muummicha hin ta’in malee kan Oromoon qabsaawuuf keessaa tokko ture. Kan Dargiin gowwoomsaaf aggaamee irra darbe inni akka ittiin hojjetamuu fi baratamu ABOn irratt walii gale. Daangaa Oromiyaa ABOn bara hedduuf yaayyoo saa beeksisaa ture hunda hin tahin malee hanga tokko fudhatee jira. Sanaan mallattoo empayeraa saanii keessaa tokko, fakmishoon “Xaqilyaayi Gizatii” haqamuun Amaara wacabbarsiisee. Heera Habashaa keessatt yeroo duraaf sabootii fi sabummooti jiraachuu fi mirga qabaachuu saanii galcheera. Sun injifannoo qabsoon galmeeffame ta’uyyuu waliigalteen saa argamuun kanneen isa duraa irra caalaa abshaala ta’uu saa agarsiisa. Garuu empayerummaa Itiophiyaa jijjiiruuf fedhaa dhabuun saa tokkummaa angafoota saa waliin qabu mirkaneessaa.
Mirkanii olitt ka’an akki Oromoon itt ilaalan tokkummaa ilaalchaa uumuufi danda’a. Waan Oromoon jala darbeef hundi furaa wal hin fakkaanne kennu yoo ta’e tokkoomuun kan ilaalchaan tokko ta’anitt hafa. ABOn haala hawaasa Oromoo keessa jiruuf seenaa naannaa erga xiinxalee duuba barbaachisummaa Republika Oromiyaa demokratoftu dhaabuuf qabsaawuu malee ilaalchi komunistoota Itiyoophiyaa akka hin baafne amanee sagantaa malbulchaa baafate. Biyyi tokko eenyummaa saatiin ulfaatee gammadee jiraachuuf walaba tahuu qaba. Yaada kanaa alatt kan empayera Itiyoophiyaa demokratessinee hanga danda’amett mirga sabummaa Oromoo achi keessaan kabachiisna kan jedhan jiru. Fedhaa Oromoo qofa osoo hin ta’in kan koloneeffataafis yaaduu qabna jedhuu. Kun hariiroo dudhaan ABOn qabaataa tureen adda. Oromoon eenyummaa ofii qaba moo hin qabu? Oromiyaan empayera waliin firommi see maali? Abbaatu of gaafachuu qaba. Kamuu haa filatu safuu fi taajjaba haa baratu.
Si’ana komee “diina dhiisanii dhagaa walitt darbatu kkf” afarsamaa jira; garu dhugaa miti. Adda addummaa yaadaa fi wal balaaleffachuutt yeroo dabarsuun tolaa hin qabu. Yoo ifsoota sobaan tuttuqamaniyyuu, kan hedduun si’ana of qabaa jiran sanaaf fakkaata. Qabsoo keessatt jeeqammi cinaan dhufu waan eegamu. Dhagaa furuursa arrabaa walitt daddarbuun isaan keessaa tokko. Kan sana tolchan qabsaawota dhugaa osoo hin ta’in, kashalabbootaa fi keettoo diinaa kan ta’ani. Walitt qabani hunda jala dhaabbachuun malee komen wanti sirraawu hin jiru. Dhuma irratt sararaan dhugaa qabu injifatee bahuun waan hin olle. Badaa caaluu irra maquuf, daaya akkamiiyyuu egeree Oromiyaaf qabaatan, halagaa fuulduratt ildiima saaf sarma, sodaa fi rom’ma, ulfina sabicha gad cabsu agarsiisuun fafaa. Akka sabaa fi abba tokkeett, saba haa ta’uu abba tokkee kam irraayyuu sadarkaa walqixummaa gadii fudhachuun salphina. Kan dhalootan ulfina hin beekne maqaa Oromo dhahachuu hin qabu. Meeshaan diina akka itt ilaalamutt ilaalamuu irra hin hafu. Garuu nammi tokko hanga fedhaa sabicha irra hamaa hin buufnett, filannoo saaf dhagaa itt guuruun cubbuu dha. Hangam walitt aaran, sararaan arrabaanillee yoo irra darbame safuu ta’u jiraachuu qabaa. “Safuu fi ilaa fi ilaameen” utubaa golee ijarsa Oromummaati. Faaruu lolaa “Citaa mana keetii hin ijjeerin kabi; hamaa nama keetii hin ajjeesin qabi” jedhu keessa deebi’anii ilaaluu dha. Obsaa fi kan qabanitt cichuun, dhuma injifannoon guute sabichaa ta’utt baasuu danda’aa.
Qabsoon Oromoo humna barsiifataan dhiibamaa as gahe malee ilaalchi addunyaa olhantummaan keessaa bahee moo’uun masaku hin ture. Oromummaanis bargootu arrabarra gangalataa bahe malee bilchaatee hin liqimfamne. Duubbee kolonummaan jalaa caccabsetu hundee dhorgate. Kanaaf yeroo diigduun keessaa fi alaan ittisa malee itt timte hundi qoroo xixiqqoo ofii tolchee siroo waliin jechuutt ka’ee. Kana keessaa of baasuuf ilaalcha wal fakkaatan walitt gumeessuun barbaachisaa dha. Sana sababfatanii mirga ilmoo nama ukkamsuu yaaluu fi arraba darbuun naamusa dhabuu fi faara ofirrummaa kan agarsiiftu taati. Kan akkasii egeree saba saafis, ilmoo namaafis hin tolu. Cabaaluqa otontora saanii dhaggeeffachuun yero minya sabichaa gubuudha. Duubessitooti gochii fi xeebi saani waan irraan ga’uu utuu hin beekin lafa namaaf qotan keessaa billaa ittiin qalaman baasu. Hojiin saanii hundi xiqqummaa saanii agarsiisa.
Maaliifuu jara akkasii hamma hin jirrett fudhatani, tokkummaa qabsaawotaa caalaa tokkummaa qabsoo Oromoo akeeki saa gar tokkott luuca’e argamsiisuuf tattaafachuun sardaa dha. Qabsaawoti Oromoo jaarmota saanii utuu walitt hin makin feccoo tokko tokko qulqulleeffachuuf yeroo barbaadu ta’a. Qoodi ofiffummaa abbaan qabu dubbii kana keessatt dagatamuu hin qabu. Gaaffiin waliinjiro ofii tima haaraa kanaaf hiriirsuu; ijaarsa haaraatt ilaalcha malbulchaa waggaa hedduuf hordofaa bahan amanuu fi madaa bulte dhinsuu herrega keessa galchuun barbaachisaa tahuu danda’a. Waci “baqaa” dhiheenya ture kan jarri walitt baqne jedhan liphsuu ijaa keessatt coollibanii harca’an nama hin jajjabeessuu. Hanga sun hundi mamii malee qulqullaawutt qabsoo saanii qindeeffatanii kallattii tokkott luuccesuu danda’u. Kan qophawan walitt yoo makaman kan hin qophofneef obsuu dha. Ababbara si’ana jiruuf ariifachiisuun hin barbaachisu. Hobbaatiin tokkummichaa kan dogoggorri kanaan duraa akka lammattaa hin deebine tolchu ta’uu qaba. Barbaachisaa yoo ta’e yeroof sagantaa carraaqsaa gadjalla baafachuu danda’u.
Waan dhageenyee fi argine hunda qabsoo Oromoott akeekuuf qananiin saa hin jiru. Jechooti “wal hankaaka dhaloota gidduu, ilaalcha yeroon itt darbe fi kkf” hedduu darbatamu. Warraaqaa ta’uun ganna dhalootaan hin danga’amu. Ilaalcha addunyaa ofii abbaatu murteessa. Jaarsaa fi ijoolleen kaayyoo tokkott amanu taanan jarri jaallewwani. Abdiin saanis hawwi saanis tokko. Dadhabbiin qaamaa, leelloon baasa haaraa, hanqinni nafii midhagsina, teknolojii haara shaffisaan qayyabachuu dadhabuun bara dhalootaan dhufu jiru walii hubatamee qindeeffachuun irra haanuu dandahu. Wal hankaaki dhalootaa hamaan kan muldhachuu danda’u kanneen ilaalcha tokko hin qabne fi sammuu hin bilisomne gidduutti. Kun dullacha otontore hin dabalatu. Orommoon gadamoojjii kan malbulcha ala tolchu sanaafi. ABOnis sana keessa deebi’ee ilaaluu qaba.Yaa’a guddina dhalootaa kan qayyabachuu danda’u kan sammuun bilisoome qofaa. Warraaqaan tokko ummata saa angessuuf malee ofiif bolola angoo hin qabu.
Qabsaawoti maniin saanii tokko ture sagantaa achiin isaan gahu waliin baafatanii turani. Heeraa fi seera, dambilee ittiin bulanis waliin tumataniiru. Hamma waliin jiranitt sanaan gaggeeffamu jedhamee abdatame. Jaalala ofiin sirna naamusaa tokko jala seenan jechuu dha. Qananii saanii jireenya bashaa fi gammachu hundaaf tolu boriif wareeguu irbu seenani. Heeraaf seerri hardha baafatan bor yoo rakkina qabaate akka itt fooyyeffatanis waliin tumani. Sirna dhaabatti seenuu haa tahu keessaa of baasuus qabu. Murtiin walii galteen yk wayyabaan kennama. Ija seeraan miseensis hooggansis wal hin caaluu. Qabsaawoti hardha wal gaarreffata jiran hagamtu seera sanaan bulee? Hagamtu of akka seeraatt ilaale? Hundi of haa gaafatu. Kan amma olhantummaa seeraan hin bulle Oromiyaan walabomte akkamitt amantiin? Ammaaf abbaan of gaafatee ofiif deebi haa kennu. Isa borii, borii fi seenaatu beeka.
“Korma mo’u gorinnoott beeku” jedhama. waan haaraa ijaarra yoo jedhani, eenyu faan, maaliin maaliif, kan duroo mal godhan? gaafii jedhutu dhihata. Sanaan egree saa hedanii kormaa abdachiisuu ta’uuf hin tanee baruu dandahu. Waan jalqaban bilcheessuu, kan dabe qajeelchuu, kan quucare taadhomsuu dhabuun amantee namaaf hin horu. Akeeka itt amanu bakkaan gahuuf kan kakatee ayyaan laallataa soqalate yk oftuultuu yoo hin taane qabsoo itt bobba’e tuttuqaan kamuu irraa hin deebisu. Ummati keenya nama qubbeekoo kaasee hanga barumsa olhaanaatt barate dhibba keesaa shan yoo qabaate. Bara Abbaa Gadaa ka’ee beekumsa dhalootee fi barumsa dudhaan of gaggeessaa dhufee. Beekoti Hawaasaaf qoricha. Dalootaan qaroo kan ta’e isaan qindeessee akka dandeettii fi oguma saaniitt dalagaaf bobbaasuu danda’a. Fedha qabaannaan akki itt wal utuban hin dhibu. Kanaaf beekoti nutt dhufuu didan jechuun sababa talisaa yk of tuffataati. Beekoti hogganan malee jechuun eegeen saree hanga wuxxisutt haa eegnu jechuu dha. Sareen yoo eegee wixxisu qarcaasaa fi tisiisa irra dhowwaa, firas harkisaafi. Eegeen wuxxifamuun garuu waan hoodaa ta’a. Beekotis hanga ummati itt dhufuutt utuu hin eegin itt dhaqanii qabsoo saaf gumaachuudha; biyyattiin isaaniifis biyyaa. Kan barbaachisu kan qabanitt dhimma bahuu danda’u, of kennuu, gamnoomaa dhalootaa fi onnee dha. Kana irratt of bari malbulchaa bilchaataan injfannoo shaffisiisa. Waa’ee beekotaa ofumaa jenne malee, hogganooti dhaabota Oromo amma jiran sadarkaa sabaatt, muuxannoo qabsoo yoo dhiisnellee, kan barbaachisu caalaa baratoo dha.
Waliigalatt gara fedheen bobba’an qabsoo Oromoo tokkomsuutu bu’aa qaba. Ofirrummaa, of tuulummaa fi ofittummaa duubatti dhiisanii fuula tokkoon diinatt bobba’uun kan hawwamu. Yaadi faffaca’aan qabsicha kallatii dhabsiisa. Kan walabummaa Oromiyaaf dhabbatan gar tokkott, kan Itiyoophiyaa demokratessuu fedhan gar kaanitt utuu gumaawuu danda’an filmaata ummataaf haa ta’uu shaffisa qabsoof ni tola. Afanfajjii fi burjaajii jirus ni taliilessaa. Ayyaanni gaggaarii utu dhimma itt hin bahamin darbanii jiru; ammas kan dhufe akka hin dabare arreeduu dha. Ayyaan laallatummaan abba tokkoota tuuta keessaa bahanii bu’aa ofiif cece’an irraa fokkisa malee sadarkaa dhaabaatt tolaa dhufe hubatanii akka hin dabarre qulatanii naalchuun gamnummaa dha. Kessa ofii abbaatu beeka, “Dabdaabbee saa abbaa beeka” jedhama. Garuu maal naan jedhuu yoo hin hedne nammi akka ati of ilaaltutt osoo hin ta’in akka buphaa ajeessaatt si ilaala. Golee adda addaa keessa kaa’uun si madaalchisa.
Ittisa cimaa hin sossoone uumuuf qabsaawoti hundi Oromummaa fi akeeka saa qayyabachuu qabu; isaanis demokrasii, birmadummaa, walqixxummaa, qajeeltuu, seeraan bulmaata, fi jaalala dhugaa ilmoo namaatii. Sun ifsamuu kan danda’u, jaarmaa qilleensi itt hin seenne ijaaranii tokkummaa qabsoo Oromo ittiin mirkaneesssuuni. Isaan, humna namaa, waatattaa, dandeettii fi ogummaa walfaana hiriirsuun ni danda’ama. Namooti kaasaa ummata saaniif kutannoo fi dudhama qabanis kanneen hin murteeffannee fi farra ijaarama qabsoo Oromoo ta’aniin hin takaalamani. Waanf bu’aa hin qabaatin kan nama biraatt dhagaa darbatu maraatuf keettoo diinaa qofaa. Hamaa uddeellatee kan deemu waan dhaqabu hundaaf of malee eenyuunuu komachuu hin danda’u. Sadarkaa guddinaa ummati see irra jiru utuu hin hubatin rimsama hedduu guddaa tahe Oromiyaa irratt fe’uu yaaluun kan dhimma baasu hin ta’u. “Sadaqaan hamma humnaati” jedhama, waan qabnuu ol kan nu gaafatu hin jiru, gamnoomaa fi onnees kan nuu ol ittiin dhalate hin jiru. Meeshaa quunnamtii, barumsaa, fayyaa fi kkf hundu dhimma itt ba’a. Nutis akkasuma. Rimsammi malbulchaa fi diingadee garuu nuuf ni taha moo hin ta’u jedhamee dura alanfatamuu barbaachisa. Eenyuu giddiin qoonqoott gad nama hudumuu hin qabu. Wal hankaaka dhaloota giddu kan hammaatu kan kaayyoo saba ofiirratt ilaalcha tokko hin qabne fi sammuu hin bilisomne qaban gidduutt malee jaallewwan bara dhalootan adda tahan gidduu miti. Dhaaba keessatt yaadi akkasii utuu jiraate miseensi namuusaan gamaggame kan bade sirreeffata. Miseensoti saganta tokko, heera tokkoo fi maqii naamusaa tokko qabu. Wal jaallatanis jibbanis sabaawoti timjii yoo irra darbame safuu ta’u waliin taraaruu qabu. Hundaafuu qabsoon tokkoome, waliin yaadanii akka guddina ofiitt hundatt furmaata gochuuf gargaara. Sabicha aangessuuf filmaati jiru sanuma. Sagalee yeelalaan iyya dabarsaa jira, sabichi utuu hundee dimshaashatt hin buqqa’in, Oromiyaan gutummaatt gurguramtee utuu hin dhumin, dafaa na dhaqabaa jedha. Birmachuuf qabsoon Oromo Oromummaa irratt hundaawe bor, iftaan utuu hin jedhin hardha tokkomuu qaba. Murni hundi xurii darbe irra faloo bahanii dhaaba jabaa qulqulluun as bahuu qabu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Onkololessa 2012
Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo.


text: 1GODAI hagaadan yaagees; "Baabiloone asaanne Baabiloone biittaa xaissiyaabaa taani kiittana. 2Taani Baabiloone bolli allagata kiittana; eti yiidi, a suraggana; a biittaa baisa oottana. A bashshaa gallassi eti ubbasaara a dooddana. 3A olanchchati wonddafiyaa dukkanaashin woikko bantta ola miishshaa gixxanaashin gattoppite. A yelagata ashshoppite; a olanchchata muliyaa xaissite. 4Eti Baabiloone biittan siifetti wurana; eta katamatu ogetunkka cadetti kunddana. 5Israa7eela biittainne Yihudaa biittai Israa7eela Geeshshaa, tana, naaqqido nagaran kumidaagaa gidikkonne, Israa7eela gidin, Yihudaa gidin, naa77aakka taani eta Xoossai, Ubbaappe Wolqqaama GODAI yeggabeikke. 6"Baabilooneppe baqatite! Asi ubbi ba shemppuwaa shemppuwaa ashsho! I oottido nagaraa gaasuwan intte wuroppite! Hagee wodee taani GODAI ta autiyaa achchiyo wode. 7Baabiloonee sa7an de7iya asai ubbai uyidi mattottiyo woine eessai tigettiyo, ta kushiyan de7iya worqqa wanccaa mala. Kawotettati ubbati he woine eessaa uyidi gooyidosona. 8Baabiloonee qoppennan kunddidi meqqiis. Hegaa gishshau, ayyo yeekkite! A masunttaassi xaliyaa immite. Ooni erii, i paxanaakkonne. 9Baabiloonen de7iya allaga asati, 'Nuuni Baabiloone pattanau koyida; shin paxanau danddayibeenna. Ane a aggiigidi, nu biitti biitti simmoos. Aissi giikko, a pirddai haakkidi, saluwaa gakkiis; bolla saluwaa gufanttuwaa gakkanau pude xoqqiis' yaagidosona" yaagees. 10Israa7eela asai, "GODAI nuna shatinttiis! Ane Yerusalaame biidi, GODAI nu Xoossai oottidobaa asaassi odoos!" yaagana. 11GODAI Baabiloone xaissanau qofaa qachchido gishshau, Meedoonatu kawota olau denttiis; i ba Beeta Maqidasiyaa autiyaa hagaadan oottidi achchana. Meedoonatu gadaawati hagaadan yaagidosona; "Zubbeta leefite; gonddalleta oiqqite! 12Baabiloone bolli olaa banddiraa denttite; naagiyaageetakka minttite! Wochchiyaageetakka eta sohuwan sohuwan wottite; zuggidi naagiya olanchchatakka giigissite!" yaagidosona. Aissi giikko, GODAI Baabiloonen de7iya asaa bolli haasayidobaanne qoppidobaa oottana. 13Baabiloonee daro shaafatinne daro aqoi kumido biitta; shin a wurssettai gakkiis; a de7uwaa turaikka duuxxiis. 14Ubbaappe Wolqqaama GODAI, "Boolee biittaa kumiyoogaadan, taani asata ne biittan kunttana; etikka nena xoonido ufaissaa bantta qaalaa xoqqu oottidi, ne bollan gairana" yaagidi ba sunttan caaqqiis. 15GODAI ba wolqqan sa7aa medhdhiis; ba aadhdhida eratettan biittaa baasiis; salotakka ba akeekan micciis. 16I haasayiyo wode, saluwan de7iya haattati guummoosona. SHaarata i sa7aa gaxaappe ehees. Qassi irai bukkiyo wodekka, wolqqanttaa wolqqammissees. Ba minjjiyo sohuwaappekka carkkuwaa kessees. 17Asi ubbi akeekinne eri bainnaagaa. Qassi worqqaa tigidi, eeqa misileta medhdhiyaageeti ubbati yeellatidosona. Aissi giikko, eta misileti worddonne shemppoi bainnaageeta. 18He misileti pattennaageetanne karettidaageeta. Eta bollan pirddai yiyo wode, eti xayana. 19SHin Yaaqooba Xoossai hegaa mala gidenna. Aissi giikko, i ubbabaa medhdhidaagaa. Israa7eela asai i baassi doorido zare. A sunttaikka Ubbaappe Wolqqaama GODAA. 20GODAI hagaadan yaagees; "Baabiloonee, neeni ta dijinonne ta ola miishsha. Nenan go7ettada taani biittata mentterettaas; kawotettatakka xaissaas. 21Nenan paratanne paraa toggiyaageeta, para gaaretanne eta laaggiyaageeta mentterettaas. 22Nenan maccaanne attumaa, cimaanne naatuwaa, wodallatanne geela7ota mentterettaas. 23Nenan henttanchchaanne a wudiyaa, goyiyaagaanne a waatta boorata, deriyaa haariyaageetanne halaqata mentterettaas" yaagees. 24GODAI hagaadan yaagees; "Baabiloone asainne Baabiloonen de7iyaageeti Xiyoone bolli oottido iitaa haluwaa taani intte xeellishin kessana. 25"Nenoo, Baabiloonee, neeni biittaa sa7aa bashshiya wogga deriyaa mala; shin taani GODAI nena morkkais. Taani ta kushiyaa yeddada, nena deriyaa bollappe duge gonddorssana; hegaappe guyyiyan, neeni biittanne bidintta gidada attana. 26Naa77antto neeppe baasuwan yeggiyo woikko gimbbiyau ekkiyo shuchchi de7enna; neeni merinaukka baisa gidana. Taani GODAI hagaa odais. 27"Baabiloone bolli olaa banddiraa denttite; asaa ubbaa giddon malkkataa punnite. A olanau asaa ubbaa giigissite; Araaraate, Miinanne Ashkkanaaza kawotettata xeesite. Ola gadaawaakka sunttite; booliyaa keena daro paratakka ehiite. 28Baabiloone olanau kawotettata ubbaa giigissite; Meedoona kawota, eta halaqata, deriyaa haariyaageetanne eti haariyo biittaa asaa ubbaa denttite. 29"Baabiloone ooninne de7enna bazzo oottanau GODAI halchchido halchchuwaa poliyo gishshau, biittai ubbai kokkoreesinne porqqattees. 30Baabiloone olanchchati olaa olettiyoogaa aggidosona; aggidi bantta qatuwan utti bayidosona. Eta wolqqai hitiis; hitin eti maccaasa mala gididosona. Eta keettatikka xuugettidosona; eta katamaa yuushuwaa gimbbiyaa penggetikka meqqidosona. 31Ha gaxaappe hini gaxaa gakkanaashin, katamai morkkiyan ohettidoogaa Baabiloone kawuwaassi yootanau, woxxiyaagee woxxiyaagaa kaallidi, kiitettidaageekka kiitettidaagaa kaallidi boosona. 32Qassi shaafaara pinniyo sohoti ohettidoogaa, qatoti xuugettidoogaanne olanchchati dagammidoogaa eti kawuwaassi yootanau boosona" yaagees. 33Ubbaappe Wolqqaama GODAI, Israa7eela Xoossai hagaadan yaagees; "Baabiloone biittai kattaa qoxxiyo audiyaa mala; guutta wodiyaappe guyyiyan, i cakettiyo wodee yaana" yaagees. 34Yerusalaame asai hagaadan yaagees; "Baabiloone Kawoi Naabukadanaxoori nuna wurssidi miis; nu katamaakka mela de7iya oto mala kessiis. Demee mittiyoogaadan, a mittiis; mal77oban kunttidoogaadan, i nu aquwan ba ganjjiyaa kunttiis; yaatidi attidaagaa mucidi cuchchiis. Hegaa gishshau, Baabiloonee nu bollinne nu asaa bolli oottido iitabai ubbai a bolli simmo. Nu suuttaa acoi Baabiloonen de7iya asaa achcho" yaagees. 36Hegaa gishshau, GODAI Yerusalaame asaassi hagaadan yaagees; "Ne gishshataa taani mootettana; ne haluwaakka taani kessana. Taani Baabiloone haattaa melissana; a pulttotakka toissana. 37Baabiloonee shuchcha doorenne worakanati de7iyo geesso gidana. Qassi a be7ida ubbai dagammananne, 'Poora!' gaana. An issi asinne naa77antto de7enna. 38Baabiloone asai ubbai gaammodan gudees; qassi gaammo maradan daarees. 39Etau bollai ho77iyo wode, taani etayyo ufaissiya ushshaa gibiraa giigissana; eti hegaappe uyidi, banttana balana gakkanaashin, taani eta mattoyana. Eti naa77antto denddennaadan, merinau xiskkana. Taani GODAI hagaa odais. 40SHukkanau efiyo dorssatudan, dorssa orggetudaaninne deeshsha orggetudan, taani eta shuhau efaana. 41"Asai ubbai sabbiyo Baabiloonee ohettiis! Baabiloonee kawotettatu ubbaa giddon aiba daganttiyaabaa gididee! 42Baabiloone morkketi abbaa beetai denddiyoogaadan denddidi, kataman eellidosona. 43A katamati kolettidi, daganttiyaabaa kiyidosona; iri bukkenna bazzo biitta, ai asinne de7enna biittanne asa na7i gidduwaara kanttenna biitta kiyidosona. 44Beela giyo Baabiloone xoossaa taani qaxxayana; i mittidobaakka taani a uluwaappe kesissana. Hegaappe guyyiyan, kawotettati akko zuliyoogaa aggana; Baabiloone gimbbeekka kunddana. 45"Ta asau, a giddoppe kiyite! Intte ubbaikka GODAA hanqquwaa suuluwaappe intte huuphiyaa huuphiyaa ashshite! 46Biittan odettiya oduwaa siyiyo wode, hirggoppitenne yayyoppite! Laittan laittan odoi oduwaa kaalli kaallidi yaana. He wode kawoi kawuwaa bolli denddiyo makkala odoi biittan siyettana. 47"Hegaa gishshau, taani Baabiloone eeqa misileta qaxxayiyo gallassati yaana. He biittai ubbaikka yeellatana; siifettidaageeti ubbai katamaa giddon kunddana. 48Huuphessa baggappe yiya bashshiyaageetu kushiyan Baabiloonee ohettiyo gishshau, saloinne sa7ai qassi eta giddon de7iya ubbabai ililana. Taani GODAI hagaa odais. 49Baabiloonee Israa7eela asaanne hara biittan de7iya asaa ubbaa woridoogaadan, Baabiloone asaikka haiqqanau koshshees. 50"Ta asau, intte olaappe kessi ekkideta. Hegaa gishshau, biite! Hagan eqqoppite! Intte de7iyo haaho biittankka tana GODAA hassayite; Yerusalaamekka qoppite. 51Intte, 'Nuuni cayettido gishshau kauyyida; allagati GODAA Beeta Maqidasiyan de7iya geeshsha sohota gelido gishshau, nuuni yeellaa maayida' yaagideta. 52"SHin taani GODAI Baabiloone eeqata qaxxayiyo wodee yaana. Deshettidaageeti biitta ubban oolana. 53Baabiloonee saluwaa pude kiyidi, yan qatuwaa medhdhanau danddayiyaakkonne, yaa gakkanau kiyidi, a yan bashshiya asaa taani kiittana. Taani GODAI hagaa odais. 54"Baabilooneppe asaa waasuwaa cenggurssai, Baabiloone biittaappe gita bashshaa kooshinchchai siyettana! 55Aissi giikko, GODAI Baabiloone bashshana; a wolqqaama cenggurssaakka co77u oottana. Abbaa beetaadan guummiya morkketi woraajjiiddi garmmaamana. 56Bashshiyaageeti Baabiloone bolli yaana; yin a olanchchati omoodettana; eta wonddafeekka meqqana. Taani GODAI haluwaa kessiya Xoossaa gidiyo gishshau, eta oosuwaadan taani etau zaarana. 57Taani a halaqata, a aadhdhida eranchchata, a deriyaa haariyaageeta, a ola gadaawatanne a olanchchata mattoyana; eti naa77antto denddennaadan, merinau xiskkana. Taani Kawoi, Ubbaappe Wolqqaama GODAA geetettiyaagee hagaa odais" yaagees. 58Ubbaappe Wolqqaama GODAI hagaadan yaagees; "Orddiyan gimbbettida Baabiloone yuushuwaa gimbbee sa7an belettana; a adussa penggetikka taman xuugettana. Asai oottidobai ubbai hada; kawotettatikka tami maanabau coo daafuroosona" yaagees. 59Mahiseeya na7aa Neeriyaa na7ai Saraayi Kawuwaa Sedeqiyaasassi oottiya halaqa. Sedeqiyaasi Yihudan kawotido oiddantto laitti, Saraayi aara Baabiloone biis. Biyo wode Ermmaasi Saraaya bolli kiitaa yeddiis. 60Baabiloone bollan gakkanau de7iya iitabaa ubbaanne Baabiloone xeelliya harabaa ubbaa Ermmaasi issi xaatta maxaafan xaafiis. 61Xaafidi Saraaya hagaadan yaagiis; "Neeni Baabiloone biittaa gakkido wode, ne qaalaa xoqqu oottada, asaassi ha maxaafaa nabbaba. 62Qassi hagaadan yaagada woossa; 'Abeet GODAU, neeni, "Taani ha sohuwaa bashshana; ha sohuwan paxa qaaxxiya mereti, asikka, meheekka, do7ikka de7enna; ha sohoi merinau bazzo gidana" yaagadasa' yaaga. 63Ha xaatta maxaafaa nabbabada wurssidoogaappe guyyiyan, shuchchaa he maxaafaara gatta qachchada, Efiraaxiisa SHaafan ola. 64Olada, '"Taani GODAI a bollan ehiyo iitaa gaasuwan, Baabilooneekka hagaadan naa77antto denddennaadan muukettana" yaagais' yaaga" yaagiis. Ermmaasi haasayido qaalai hagan polettiis.


text: 1Yesuusi etayyo oduwaa leemisuwan yaagidi doommiis; “Issi bitanee woiniyaa giyo turaa tokkidi, dirssaa yuushshi aattidi diriis; qassi he woiniyaa gum77iyo ollaakka bookkiis; hegaa naagiya asaayyo adussa shuchchaa gimbbiis; hegaappe guyyiyan, kottaa oottiya asau immidi, hara dere biis. 2Woiniyaa aifiyaa maxiyo wodee gakkin, bana gakkiyaagaa ekkidi yaana mala, issi ashkkaraa ba kottaawatukko kiittiis. 3Kottaa oottiyaageeti a ashkkaraa oiqqidi wadhdhidi, kushe mela yedettidosona. 4Naa77anttuwaa hara ashkkaraa etakko kiittiis; kiittin eti he ashkkaraassi huuphiyaa qoo7idinne kaushshidi yeddidosona. 5Woiniyaa turaa godai qassikka hara ashkkaraa kiittiis; he ashkkaraa woridosona; qassi hara darotakka hegaadan oottidosona; issuwaa issuwaa wadhdhidi, harata woridosona. 6“Woiniyaa turaa godaayyo kiittanau ubbaappe wurssettan i daro siiqiyo a na7aa xalaalai attiis; i, 'Eti ta na7aa bonchchennan aggokkona' giidi, ba na7aa etakko kiittiis. 7“SHin kottaa oottiyaageeti bantta giddon, 'Laattanaagee hagaa; hinddite a woroos; a aqoi nubaa gidana!' yaagidosona. 8Na7aa oiqqidi woridi, a ahaa woiniyaa turaa giddoppe gaxaa kessi olidosona. 9“Simmi woiniyaa turaa godai waatanee? Yiidi he kottaawata wori wurssidi, woiniyaa turaa kottaa oottiya hara asau immana. 10“'Gimbbiyaageeti karidi ixxido shuchchai godaa xaphuwaa minttiya, ubbaappe aadhdhiya shuchcha gidiis. Hagee Godai oottidobaa; qassi nu aifiyaukka garamissiyaabaa' yaagiyaagaa Xoossaa maxaafaappe nabbabibeekketii?” yaagiis. 12Qeese halaqati, higgiyaa tamaarissiyaageetinne cimati Yesuusi he leemisuwaa banttanan leemisidoogaa erido gishshau, a oiqqanau koyidosona; shin asau yayyidi, aggi bayidi biidosona. 13Qassi a haasayaappe bala demmidi, a oiqqana mala, Parisaawetuppenne Heeroodisa baggatuppe amaridaageeta akko kiittidosona. 14Kiittin yiidi, “Tamaarissiyaagoo, neeni tumaa haasayiyoogaanne asappe asa shaakkennaagaa nuuni eroos; aissi giikko, neeni asa dummayakka; qassi Xoossaa ogiyaa tumatettan tamaarissaasa. Nuuni Roome biittaa Kawuwaa Qeesaarayyo giiraa giiriyoogee wogeeyye woga gidennee? Giiraa giiraneeyye digganee?” yaagidosona. 15SHin eti lo77o milatiya iita asa gididoogaa Yesuusi eridi, “Tana aissi paacceetii? Issi santtimiyaa haa ehiite; taani be7ais” yaagiis. 16Eti au ehiidosona; “Ha merainne sunttai oogee?” yaagidi eta oichchidosona. Oichchin eti, “Roome biittaa Kawuwaa Qeesaaraagaa” yaagidosona. 17Yesuusi zaaridi eta, “Yaatikko, Qeesaaraagaa Qeesaarassi, Xoossaagaa Xoossaassi immite” yaagin eti abaa garamettidosona. 18Haiqqida asi denddenna giya Saaduqaawetuppe issi issi asati Yesuusakko yiidi, hagaadan yaagidi, a oichchidosona; 19“Tamaarissiyaagoo, Muusee nuuyyo higgiyaa xaafiiddi, 'Machcho ekkida asi na7a yelennan haiqqikko, he haiqqidaagaa ishai a machchiyo aissidi, ba ishaayyo na7a yelanau bessees' yaagiyaagaa xaafiis. 20Issi wode laappun ishantti de7iyaageetuppe bairai machchiyo ekkidi, na7a yelennan haiqqiis. 21Haiqqin naa77anttoi o aissiis; ikka na7a yelennan haiqqiis; heezzanttoikka hegaadan haniis. 22Laappunatikka o ekkidi, na7a yelennan haiqqidosona; ubbaappe guyyiyan, qassi he maccaasiyaa haiqqaasu. 23Yaatin, haiqqida asai haiquwaappe denddiyo gallassi, a etappe augaayyo machcho gidanee? Aissi giikko, laappunatikka o ekkidosona” yaagidosona. 24Yesuusi zaaridi, eta hagaadan yaagiis; “Intte baliyoogee, Xoossaa maxaafatanne Xoossaa wolqqaa intte erenna gishshaassa! 25Aissi giikko, haiqqida asai haiquwaappe denddiyo gallassi, saluwan de7iya kiitanchchatu mala gidanaagaappe attin, attuma asinne ekkenna; macca asinne gelenna. 26SHin haiqqidaageetu dendduwaabaa gidikko, Muuse maxaafan xaafettida xaragettiya buuraabaa odiya sohuwan, Xoossai Muusa, 'Taani Abrahaama Xoossaa, Yisaaqa Xoossaa, Yaaqooba Xoossaa' giidoogaa mulekka nabbabibeekketii? 27I paxa de7iyaageetu Xoossaa gidiyoogaappe attin, haiqqidaageetu Xoossaa gidenna; intte keehi balideta” yaagiis. 28Higgiyaa tamaarissiyaageetuppe issoi eti palamettiyoogaa shiiqidi siyiis; qassi Yesuusi etayyo loitti zaaridoogaa siyidi, “Azazo ubbaappe aadhdhiya azazoi augee?” yaagidi Yesuusa oichchiis. 29Yesuusi zaaridi, a hagaadan yaagiis; “Azazo ubbaappe aadhdhiya azazuwaa siyite; 'Israa7eela asau, Godai nu Xoossai issi Godaa. 30Intte Godaa intte Xoossaa intte kumetta wozanaappe, intte kumetta shemppuwaappe, intte kumetta qofaappe, intte kumetta wolqqaappe siiqite' yaagees. 31Qassi azazo ubbaappe aadhdhiya naa77antto azazoi hagaa; 'Neeni ne shooruwaa ne huuphedan siiqa' giyaagaa; hageetuppe aadhdhiya hara azazoi baawa” yaagiis. 32Higgiyaa tamaarissiyaagee Yesuusa yaagiis; “Tamaarissiyaagoo, tumaa gaadasa; neeni 'Xoossai issi Xoossaa xalaala. Appe attin, hari baawa' giidoogee tuma. 33Xoossaa kumetta wozanaappe, kumetta qofaappenne kumetta wolqqaappe siiqiyoogeenne qassi ba shooruwaakka ba huuphedan siiqiyoogee, xuuggiyo yarshshuwaappenne hara yarshsho ubbaappe aadhdhees” yaagiis. 34Yesuusi higgiyaa tamaarissiyaagaa zaaroi aadhdhida eranchcha asa zaaro gididoogaa be7idi, “Neeni Xoossaa kawotettaappe haakkabaakka” yaagiis; hegaappe guyyiyan, Yesuusa harabaa oichchanau ooninne xalibeenna. 35Yesuusi Beeta Maqidasiyan tamaarissiiddi, hagaadan yaagiis; “Higgiyaa tamaarissiyaageeti Kiristtoosa woigidi Daawita na7a giyoonaa? 36Daawiti bana Geeshsha Ayyaanai haasayissin, 'Godai ta Godaa, “Taani ne morkketa neeni yedhdha eqqiyoobaa oottana gakkanaassi, hagan taappe ushachcha baggaara utta” giis' yaagiis. 37Daawiti ba huuphen Kiristtoosa, 'Godaa' giidi xeesikko, yaatin, Kiristtoosi waanidi, Daawita na7a gidii?” yaagiis. Daro asai Yesuusi giyoogaa ufaissan siyiis. 38Yesuusi tamaarissiiddi, hagaadan yaagiis; “Higgiyaa tamaarissiyaageetuppe naagettite; eti adussa maayuwaa maayidi yuuyiyoogaanne giyaa sohuwankka asai eta bonchchidi sarotiyoogaa dosoosona. 39Eti Aihuda woosa keettatun daro lo77iya oidiyaa dosoosona; qassi asi banttana imattiyoosankka bonchcho sohuwaa dosoosona. 40Eti am77etu keettaa bonqqidi, banttau lo77o milatanau Xoossaa woosaa adussoosona; eti ubbaappe aadhdhiya pirddaa ekkana” yaagiis. 41Yesuusi Beeta Maqidasiyan muxuwaataa yeggiyo saaxiniyaa matan uttidi, asai ba miishshaa he saaxiniyan yeggiyoogaa be7iis; daro dure asai daro miishshaa he saaxiniyan yeggees. 42Issi hiyyeesa am77iyaa yaada, issi santtimiyan laamettiya naa77u bakkannata he saaxiniyan yeggaasu. 43Yesuusi ba erissiyo ashkkarata xeesidi, “Taani intteyyo tumaa gais; muxuwaataa saaxiniyan yeggida asa ubbaappe ha hiyyeesa am77iyaa darissada yeggaasu. 44Aissi giikko, harati ubbai banttau palahida miishshaappe yeggidosona; shin a ba pacaappe, bau de7iya aquwaa muleera imma aggaasu” yaagiis.


text:
Waamicha Walga’ii WWDO
Nagaa keenya obbolummaa dargaggoota Oromoo DMV (District of Columbia, Maryland fi Varginia) jirrattan maraaf dabarsina.
Akkuma beekamu walga’iin WWDO (Waldaa Walgargaarsa Dargaggoota Oromo) kan ji’aa Dilbata Hagayya 05, 2012 geggeeffama. Sagantaa guyyaa kanaatti qophilee bashannansiisoo fi barsiisoo dhiyaatanitti dabalee waa’een aadaa fi seenaa Oromoos tartiiba qabatee jira.
Kanaaf, guyyaa kanatti dargaggooti Oromoo naannoo DC, MD fi VA jirattan marti dhuftanii sagantaa kantti akka hirmaattan akkasumas tokkummaa keenya akka ibsinu WWDOn isin hafeera.
Guyyaan: Hagayya 05, 2012
Bakka walga’ii: Waajjira Jaarmiyaa Hawaasa Oromoo
6212 3rd St, NW
Washington, DC 20011
Sa’atii: 6:00w.b.
Galatoomaa.
Koree Gidduu WWDO


text:
AYYAANA HUNDEEFFAMUU WAGGAA 30ffaa WALDAA GARGAARSA OROMOO (WGO) BIYYA UK
1982 – 2012, MAGAALAA MAANCHISTAR (INGILIZII)
Fulbaana 17, 2012
Waldaan Gargaarsa Oromoo biyya UK (WGO-UK) ayyaana hundeeffamuu waggaa 30ffaa isaa Fulbaana 8, 2012 magaalaa Maanchistar biyya Ingilizii keessatti sirna ho’aa fi miidhagaan kabajate. Erga bara 1982tti hundeeffamee, WGO-UK bifa adda addaan baqattoota Oromoo Gaafa Afriikaa fi biyya UK keessatti argamaniif tajaajila gargaarsaa kennaa ture. Waggoottan darban kana keessatti, Waldaan kun biyya Oromiyaa keessattis hojiilee garaagarsaa fi guddina misoomaa irratti hirmaateera. Gargaarsa inni kennaa jiru keessaa inni guuddaa fi angaafti maallaqa, nyaata, qorichaa fi uffata walitti qindeessuun baqattoota Oromoo biyyoota ollaa kan akka Sudaan, Keeniyaa, Jibuutii, Somaaliyaa fi Eritiriyaa keessa jiraniif erguu dha. Biyya UK keessatti, WGO-UK kallattii iyyata koolu galtummaa, mana jireenyaa, barnootaa fi kanneen kana fakkaatan irratti gorsaa fi gargaarsa barbaachisu mara kennuun baqattoota Oromoo cina ni dhaabbata. Akkasumas, OSG (Oromiya Support Group) faana wal-utubuun yeroo hedduu qorannoo geggeessuun rakkoolee baqattoota Oromoo irra gahaa jiran kan akka dhiibamuu mirga dhala namaa addunyaatti beeksisuuf carraaqqiin godhamaa jiru guddaa dha. Read more…
Categories: Oromia Tags:
Somalia’s new president inaugurated
Sept 17, 2012, GALKAYO, Somalia (AP) — Somalia’s new leader was inaugurated Sunday amid tight security in the capital, Mogadishu, four days after President Hassan Skeikh Mohamud survived an assassination attempt.
Mohamud, a teacher and activist, won the election last week against outgoing President Sheik Sharif Sheikh Ahmed by the legislative vote of 190 to 79.
The inauguration ceremony was attended by some regional leaders, including the prime minister of Ethiopia and the president of Djibouti.
The attempt on Mohamud’s life on his second day in office highlighted the serious security challenges he faces as he takes the helm of a volatile country that has not had a stable government for more than two decades. Mohamud himself acknowledged this fact, saying in his inauguration remarks that security was the paramount issue. He promised to be a democrat and to create “an effective justice system” that serves all Somalis. Read more…
Categories: Somalia Tags:


text: 1Ha ubbabai hanidoogaappe guyyiyan, asaa kaalettiyaageeti taakko yiidi, hagaadan yaagidosona; "Israa7eela asai, harai atto qeesetikka Leewatikka, bantta heeran de7iya Aihuda gidenna asatuppe banttana shaakkibookkona. Etikka Kanaaneti, Hiiteti, Parzzeti, Yaabuusati, Amoonati, Moo7aabati, Gibxxetinne Amooreti oottiyoogaadan tuna oosuwaa oottoosona. 2Qassi banttayyoonne bantta naatuyyo Aihuda gidenna macca naatuppe machcho oottidi ekkidosona; hegaappe denddidaagan geeshsha zerettati Aihuda gidennaageetuura walakettidosona. Kaalettiyaageetinne halaqati ammanettennaageeta gididi, hagaa malabaa oottanau sintta xeera gidoosona" yaagidosona. 3Taani ha yohuwaa siyido wode, ta maayuwaanne ta qumaashshaa pooshshaas; ta huuphiyaa binnaanaanne ta buuchchaakka shoddaas; qassi daro dagammada utta aggaas. 4Omooduwaappe simmida asai oottido nagaraa gishshau, Israa7eela Xoossai yootido qaalaassi yayyida asai ubbai taani de7iyo sohuwaa taakko shiiqiis. Omarssa yarshshuwaa yarshshiyo wodee gakkanaashinkka dagammada utto sohuwaappe taani denddabeikke. 5SHin omarssa yarshshuwaa yarshshiyo wodee gakkiyo wode, ta maayoinne ta qumaashshai pooshetti uttidaashin, taani kauyyada utto sohuwaappe denddaas. Qassi gulbbatada GODAAKKO, ta Xoossaakko, ta kushiyaa denttada, hagaadan yaagada woossaas; 6"Abeet ta Xoossau, taani ta sinttaa neekko pude denttanaukka yayyaisinne yeellatais; aissi giikko, nu nagarai doorettidi, nu huuphiyaappe pude aadhdhiis; nu naaqoikka saluwaa gakkiis. 7Nuuni nu maizza aawatu wodiyaappe doommidi, hachchi gakkanaashin, nena keehippe naaqqida. Nu nagaraappe denddidaagan nuuni, nu kawotinne nu qeeseti ha77iigaadankka allaga kawotu kushiyan mashshaassi, omooduwaassi, bonqqiyaassinne wurssetta yeellaassi aadhdhidi imettida. 8"SHin ha77i nuuyyo guutta maarotettaa wodee imettiis; aissi giikko, GODAI nu Xoossai nuuppe amarida zerettati attana mala oottiis; ha geeshsha sohuwan i nuna sarotettan wottiis. Nu Xoossai nu aifiyaa dooyiis; qassi nu ailletettaappekka nuuyyo ooratta de7uwaa immiis. 9Nuuni aille gidikkonne, nu Xoossai nuna ailletettan aggibeenna; nu de7uwaa ooraxissiis. Qassi nu Xoossaa Beeta Maqidasiyaa keexxana mala, kolettidaagaa bottokonana malanne Yihudaaninne Yerusalaamen nuuni sarotettan de7ana mala, Parsse biittaa kawotu sinttan nuuyyo ba aggenna siiquwaa bessiis. 10"SHin nu Xoossau, ha77i yaatin, nuuni woiganau danddayiyoonii? Aissi giikko, nuuni ha77ikka ne azazuwaa aggiigida. 11Hananabaa yootiya ne ashkkaratu baggaara neeni hagaadan yaagadasa; 'Intte laattanau geliyo biittai he biittan de7iya asaa tunatettaappe denddidaagan tuniis; ha gaxaappe biidi, hini gaxaa gakkanaashin, eti a bantta tuna oosuwan kunttidosona. 12Hegaa gishshau, intte mino gidana mala, he biittaa aifiyaa maana malanne merinau intte naatussi laatissana mala, intte macca naata eta attuma naatuyyo immoppite; eta macca naatakka intte attuma naatuyyo ekkoppite. Eti sarotettaaninne duretettan de7ana malakka amottoppite' yaagadasa. 13"Nu bolli gakkida iitabai ubbai nu iita oosuwaappenne nu gita naaquwaappe denddidaagaana. Gidikkonne, neeni nu Xoossai nu nagaraa daruwaa keenaa nuna pirddabaakka; shin nuuppe amaridaageeta zerettau palahissadasa. 14Yaatin, nuuni ha77ikka zaarettidi, hagaa mala tunabaa oottiya asatuura imuwaaninne ehuwan walahettidi, ne azazuwaa ixxisi gaanee? Qassi ha attida guutta zerettatikka xayana gakkanaashin, ne hanqqoi nu bollan darenneeyye? 15Abeet GODAU, Israa7eela Xoossau, neeni xillo. Nu naaquwaappe denddidaagan nuuppe issoinne ne sinttan eqqanau danddayennaagaa gidikkonne, nuuni zerettau palahidi attidaageeti hachchi hagan ne sinttan de7oos" yaagaas.


text:
Waamicha Walga’ii WWDO
Akkuma sagantaa keenya ji’a dabree irratti beeksifame walga’iin WWDO idleen Dilbata Adoolessa 1, 2012, waaree booda sa’aa 6:00 irraa jalqabee gaggeeffama. Sirna walga’ii keenya irratti qophiileen bashannansiisoo taa’an kan shamarran keenya addatti qoda fudhatan, sagantaan addaa-addaa fi wal-barsiisuu qophaa’ee jira. Kanaaf, dargaggoonni Oromoo Washington DC fi naannooshee jiraattan walga’ii keenya irratti argamuun afuura fi hamlee Oromummaa nugidduu jiru akkasumas inaaffaa guddina uummata keenyaaf qabnu nuwajjin akka hirmaattan waamicha keenya isiniif dabarsina. Qophii keenyatti bashannanaa walbira jiraachuu keenya haa muli’fnu!
Bakki: Jaarmiyaa Hawaasa Oromoo,
6212 3rd Street, NW,
Washington, DC 20011
Koree gidduu WWDO (Waldaa Walgargaarsaa Dargaggoota Oromoo) irraa


text: 1Ng'ālyoontooni kyoomwook :acheek ku nyēē kimii ku /mānāākēētoow kōōrēēt. Kikeekasaanu Ng'ālyoontooni ām yiitiikyoo, ankeekasee mbo koonyekyoo, ānkiirōōtootē, ānku kiikēētiinyēē āwunnyēkyoo. Ng'ālyoontooni ku ng'ālyoontēētaab soboonto. 2Kichō :Soboonto. Kiboonto keey :Soboonoo āk Baaba Yēyiin. Kōōkōōyookwēēch :Baaba Soboonooto. Kikeekas Soboonooto ānkēēng'āloolēē. Sobooniitēnyi bo kibchuulyo nyēē kyoomwook. 3Kyoomwook nkakweek kiyēē kookeekas sukung'eet ōyēku nkakweek akeenke āk acheek kuu yoo kēēyēku :acheek akeenke āk Baaba ākoo Lekwenyii, Yēēsu Kiriistō. 4Kēēsirwook sukung'eet yoo koorub ng'aleechu, kuyitita :ng'erekweekyoo. 5Lōkōōywēk chēē kookeekas kukwaanee wōlēē mii :Yēēsu chu kēēmiitē kēēmwoowook ku kule lēbkēēyyēēt :Yēyiin. Māmii :mēēnān wōlēē mii :Yēyiin. 6Yoo kēēyēyē keey kule kēēyēku kiito akeenke āk Yēyiin ānku tākēēbēēsyētootēē mēēnān, ku kēēmiitē kiibērbēēriisyē āmēēbērē kēērubē ng'aleekaab manta. 7Nteenee, yoo kēēbēēsyētootēē lēbkēēyyēēt, kuu yoo mii :Yēyiin lēbkēēyyēēt, kēēyēku kiito akeenke, ānkōōwuuntoowēēch :korotiikaab Yēēsu ng'ōōki ake tukul. 8Yoo yibē keey :chii kule māyēyē ng'ōōki ake tukul, kumiitē :nyoo kōōbērbēērē keey, anku manaanam ng'ālyoontēētaab manta. 9Nto yoo kāchāmchiin :chii kule kiikuyey ng'ōōki, kunyōōchinē :Yēyiin kaat ānkōōtiliilē ām tukuuk tukul choo māchurtootiin, kuuyu churtaat :Yēyiin /ānkiikoosēē keey. 10Nto yoo yibē keey :chii kule manaayey ng'ōōki ake tukul, kumiitē kumwooyē kule ng'wiin :Yēyiin, amanaanam ng'ālyoontēēnyii.


text:
WASHINGTON DC—
Dhukkubi Infeluweenzaa ykn Fluu jedhamu daariqa ykn infeekshinii ujummoo hafuuraa, funyaan, qoonqoo fi somba miidha. Dhibeen kun yoo hammaate hamma du’aatti geessisuu mala. Mallattoon dhukkuba infulweenzaa ykn Flu ho’a qaamaa digirii Ferenaayitii 100 ga’u, qoonqoo keessa dhukubuu, qaama namaa dhaamochiisuu, dafqisiisuu, dhukkubbii mataa, qufaa fi dadhabbii qaamaa yoo ta’u funyaanis nama ukkaamsa.
Dhukkubi infuluweenzaa ykn flu jedhamu kun keessumaa daa’imman, maanguddoota, dubartoota ulfaa fi namoota qaami isaanii dhukkuba of irraa ittisuuf humna xiqqaa qaban akkasumas kanneen yeroo dheeraaf dhukkubsataa turan irratti daran jabaata.
Dhukkubi influweenzaa baatii qorri itti hammaatu Fulbaanaa qabee hanga Bitootessaa gidduutti bifa weeraraan kan ka’u ta’uun beekama.
Kutaa minisootaa keessa ka jiru Klinikii meeyoo kan Hospitaala meenkeetoo irraa Dr Amaanuuel Oljirraa maallummaa dhukkuba kanaa ibsaniiru. kuataa duraa gaaffii fi deebii kanaa mallattoo armaan gadii tuquun dhaggeeffadhaa.
Gaaffii di Deebii dhaggeeffadhaa


text: 1Ubbaa Haariya GODAI tana ajjuutaa bessiis. He ajjuutan taani kawuwaa gakkiya kattai cakettidoogaappe guyyiyan, naa77anttuwaa caarida carshshaa bolli i booliyaa wudiyaa medhdhishin be7aas. 2Eti irxxabaa ubbaa miidi wurssido wode taani, "Abeet Ubbaa Haariya GODAU, hai hayyanaa atto garkkii! Yaaqooba zareti waanidi attanau danddayiyoonaa? Eti qii guuttattenne!" yaagaas. 3Hegaa gishshau, GODAI qarettidi, ba qofaa laammiis; laammidi hagaadan yaagiis; "Ha neeni be7idobai polettenna" yaagiis. 4Ubbaa Haariya GODAI tana hara ajjuutaa bessiis. Ubbaa Haariya GODAI ba asaa pirddanau tamaa xeesiis; xeesin he tamai gita ciimma abbaa mirggidi, biittaakka xuugganau doommiis. 5Yaatin taani hagaadan yaagaas; "Abeet Ubbaa Haariya GODAU, hai hayyanaa ha tamaa toissarkkii! Yaaqooba zareti waanidi attanau danddayiyoonaa? Eti qii guuttattenne!" yaagaas. 6Hegaa gishshau, GODAI qarettidi, ba qofaa laammiis; laammidi Ubbaa Haariya GODAI hagaadan yaagiis; "Hageekka qassi polettenna" yaagiis. 7Qassikka i tana hara ajjuutaa bessiis. Taani he ajjuutan be7iyo wode, Godai gimbbiyaa sittatettaa likkiyo tumbbiyaa oiqqidi, tumbbiyan likettidi gimbbettida gimbbiyaa matan eqqiis. 8Eqqidi GODAI tana, "Amoxaa, ha neeni xeelliyoogee aibee?" yaagidi oichchiis. Oichchin taani, "Tumbbiyaa" yaagaas. Yaagin Godai tana, "Be7a, taani ta asaa Israa7eela giddon tumbbiyaa yeggais; taani eta qaxxayennan aadhdhikke. 9Yisaaqa zareti goinniyo xoqqa sohoti kolettana; Israa7eela geeshsha sohotikka xayana; qassi Iyorbbaama kawotettaa bollikka taani bisuwaara denddana" yaagiis. 10Beeteele kataman qeese gididi de7iya Amaaxee Israa7eela Kawuwaa Iyorbbaamakko hagaadan yaagidi kiittiis; "Amoxi Israa7eela asaa giddon de7iiddi, ne bolli maqettiis; i ba oduwan biittaa bashshees. 11Aissi giikko, i hagaadan yaagees; 'Iyorbbaami bisuwan haiqqana; Israa7eela asaikka bantta biittaappe omoodettidi baana' yaagees" yaagiis. 12Yaatin Amaaxee Amoxa hagaadan yaagiis; "Nenoo hananabaa yootiyaagoo, ba; hini Yihudaa biitti baqata baada, yan quma ma; hananabaakka yan yoota. 13SHin hagee Beeteelee kawoi goinniyo sohonne kawotettaa geeshsha soho gidiyo gishshau, naa77antto ha sohuwan hananabaa yootoppa" yaagiis. 14Yaagin Amoxi zaaridi, Amaaxiyaassi hagaadan yaagiis; "Taani mehiyaa heemmiyaagaanne ettaa aifiyaa maxiyaagaappe attin, hananabaa yootiyaagaa woikko hananabaa yootiyaagaa na7aa gidikke. 15SHin GODAI tana dorssaa wudiyaa heemmiyoosaappe ekkidi, 'Baada ta asau Israa7eelau hananabaa yoota' yaagiis. 16Ha77i simmi GODAI giyoobaa siya! Neeni, 'Israa7eela bolli hananabaa yootoppa; Yisaaqa zaretu bollikka markkattoppa' yaagadasa. 17Hegaa gishshau, GODAI hagaadan yaagees; 'Ne machchiyaa katamaa giddon shaaramuxa gidana; ne attuma naatinne ne macca naati bisuwan haiqqana; ne biittaikka wodoruwan shaakettana; qassi neeni ne huuphiyaukka allaga biittan haiqqana. Israa7eela asaikka bantta biittaappe omoodettidi tuma baana' yaagees" yaagiis.


text:
Dhaloota Dhugaa Dhaale
Jiituu Lammii –Unbarsiitii Finfinnee | Onkololeessa 20, 2013
Bara 2006, warri ormaaf ergamuu jiruu isaanii godhatan abjuun ittihammaatee, irribni toluu dinnaan, ‘ooda’ gaafachuu gara gooftaa isaanii imalan jedhama. Gooftaan isaaniis rakkoo isaanii dhaggeeffatee hanga ayyaanni isaa ittimuul’ise fala himeef. ‘ilmi abaarsaa gaangee abaarsaa fe’ata’ akkuma jedhan jarris ooda gooftaa isaanii fudhatanii galanii “… kitaabni barnoota afaan Oromoo tokko otoo hinafne barataarraa nuu funaanaa…!” jechuun labsii baasan. Akkuma jedhame kitaabni Afaan Oromoo walitti qabamee, ‘hogeessi’ dhibee achi keessa dhokatee abjuu nama yakku qoraachuu danda’u filatamee, kitaabicha fuula fuulaan as qabanii, achi qabanii dhamaatee guddaa boodaa “…falli argame…!” jedhanii, maddi rakkoo isaanii isuma ta’uu irratti walii galanii, daboon ba’ee suurriifi seenaan J/Taaddasaa Birruu fuula kitaaba barnootaa keessaa buqqa’ee akka gubatu ta’e. “Ishoo!! Qabbanoofne. Falli argame. Kana booda obbaafanne…!” jedhanii ililleen hanga dhabee, gooftaa isaaniif hooqubaa galchanii ofii galanii rafnaan dubbiin ittuu caale. Nagaanis hinargamnee, abjuunis hintolle. J/Taaddasaa dhugaa saba isaatu uume. Dhaloonni ittaanummoo dhugaa kana dhaale. Muul’ata kana fudhatee ba’e. Kanaaf diina yaaddessa. Kanaaf diina abjuun milkii dhabe. Otoo beekanii Dhaloota dhugaa dhaale, saba muul’ata fudhatee bobba’e dura dhaabbatan.
Ammas seenaa kana dhaggeeffadhaa. Waggoota jahan baranaati. “Gadaatu saddeeta naanna’e; kuni seenaa addaati… ‘millennium’ Toophiyaatu gahe…” jedhamee, addunyaan dhagahee, masaraa guddaa ijaaranii, cidhii guddaan qophaa’ee, “…maaloo nurraa hinafiinaa…!” michoota isaanii kadhatan. Guuyyaa cidhichaa, misirroon cidhichaa arraba qaratee, gaachana rasaasa qolatu gidduu dhaabatee amaamota isaa fuulduratti: Jabina abaabayyuufi akaakayyuu isaa jajee, qaroomina isaa faarsee, hunda caalammoo jabaa jabaa caalu ta’uu isaa nu akeekkachiisee guyyichi darbe. Warrii kaanis jala jalaa ka’anii isuma dur dhageenye irradeddeebi’anii, faarsanii, gabbisanii akka nuti hindagannetti nu yaadachiisuu yaalan. Dubbachuuf jarri sibiila uffatanii sibiila qabatanii qe’ee nu dhuunfatanii, otuma beeknu, akkuma isaa wallaallee otuma dhaggeeffannu bara eegganne. Gaafa guyyaan gahe, hidhannoon sibiilaa, hirree jabaataan, gaachanni sibiilaa Adda Dhaloota Dhugaa Dhaalee, saba muul’ata qabuu duratti hinoofkaluuti – Mataan warra dhugaa cabsuuf dhaadatuu harka dhoksaatiin yoo mataarra rukutamu arginee bubbultii keessa nus kunoo dhuga baatuu taane.
Dhaloota dhugaa dhaale fuuldura homtuu hindhaabatu. Dhugummaa dubbii kanaa caalatti qalbeeffachuuf ammas seenaa biraa daballee haa ilaallu. Gurmuun diina dhaloota kana fuuldura dhaabachuuf jecha karoora tokko baase. Akka karoorichaatti, koree tokka ijaaramee dhaloota dhugaa dhaale, saba muul’ata qabu ajjeesuuf bobba’e. Hunda dura, mataan koree kanaa nama Abbaa Duulaa Gammadaa jedhamu (Jenerala raayyaa waraana Wayyaanee, yeerichatti, ittigaafatamaa dhimma oddeeffannoo raayyaa waraanaa) kan ture ta’uu seenaa boriif jecha haa qalbeeffannu. Koreen kun namoota dhugaa sabaaf dubbatan, namguddoota seenaaf duudhaa sabaa beekan ajjeesuu akeekkate. Ajaja koree kanaan Sabboontota Oromoo hedduutu galaafatame. Bal’ina dubbii kanaa seenaaf bulchinee Ka’umsa dubbii keenyaaf akka tolu qofa waa tokko ilaaluu yaalla.
Sabboontonni hedduun galmee jara kanaarratti qabamaniiru. Eessaafii eenyurraa akka jalqaban erga mar’I’atanii booda murni tokko ambotti qajeele. Eenyufaa akka du’an maqa namoota hedduu tarreeffatee, galgaltuu, magaala Amboo, masaraa mootummaa durii keessatti walgahe. “Eenyu haa ajjeefamu…?” maqaan sabboontotaa hedduu erga tarreeffamee booda, harki lakkaawamee sagalee caalmaatiin murteen kan obbo Daraaraa Kafanii ta’e. Daraaraan Ajjeefame!! Duuti sabbonaa kanaa goota lakkooftuun ittihinbaane Ambo keessaa biqilche. “…Daraaraa; dhiigni kee halkan tokkotti goota kumaatama akka biqilchu ormi hinbeeku…!” jechuun uummanni Oromoo naannoo Amboo xiiqiidhaan dhaadate. “Otoo beektee nattuu hinduttu.” jedhe qeerransii sareedhaan. Warrii dhaloota dhugaa dhaalee du’aan dhaabuuf yaalan Dhugaan laphee dhalootaa dhuunfate ajjeesuu akka hindandeenye arganii qaaniidhaan jiraatti goguu jalqaban. Warrii har’a lubbuun hafan jireenya akkamii akka jiraatan qalbfeeffadhaa! Dhiigni dhaloota dhugaa dhaalee jiraatti nama ajjeesa. Gootota lakkoofsi ittihinbaane biqilcha.
Ammas waatokkon dabala, haalli mijataa ta’uu baatullee, sabboonummaan jajjabaatee, dhaloonnii seenaa, afaan, adaa, safuu, walumaagalattii eenyummaa isaa barbaadu heddummataa deemuun rifaasuu diinaa dachaan dabale. Gaaftokko namguddoonniifi dargaggoonni muraasni Waldaa Maccaafi Tuulamaa jalatti koree Aadaafi Seenaa hundeessuun guddina sabboonummaa Oromoo daran saffisiisuu eegalan. Birraa barii, Irreessa qabatanii Irreeffannaaf Oromoo dammaqsanii gara Hora Harsadeetti qajeelan. Diina duraanuu yaaddootti jiru yaaddoo dabalataa itti ta’e. “Taa’anii ilaalurra” jedhanii, kashlabboota ganda keessaa maallaqaan bitee namguddoota kana karaatti miidhuuf yaalii godhan. Sabni dhugaa qabatee ka’e galaana. Har’a, Oromoon Ayyaana kanaaf Harsadiitti walga’u diina balbala duraa mitii ormaa fagooyyuu raajera. Warri baras Maanguddoota muraasaarratti okkara qindeessan har’a liqimfamanii harka kennanii, otoo hinjaallanne Oromoo wajjin yoo Irreessa baatan argaa jirra. Dhaaloonni dhugaa dhaale, diina duuffisa. Liqmsii bira darba. Kunis moo’icha Qabsoo Oromoof ragaa tokko.
Addi dhaloota Dhugaa dhaaalee labsii labsiidhaan diiga. Mee dubbii koo xumuruun dura ammallee waatokko waliin haa yaadannu. Waggoota muraasa dura, “Oromoon akka Finfinnee gadi lakkisu labsii baase. Labsiin kun hanga har’aatti Oromoo biratti moggaasa “guyyaa gaddaa” jedhamuun yaadatama. Waggaa tokkoo booda, haalli labsii kana labsiin diigu dhalate. “Finfinneen kan Oromooti!!!” jechuun labsii labsiin diige. Ittidaddabaluun, “manneen barnootaa Addaa Afaan Oromoo ittibarsiisan Finfinnee keessatti akka ijaaraman, Giddugalli Aadaa fi Seenaa Oromoo achumatti akka dhaabatu.” Jechuun danuu wixxifatan. Diinni faayidaa mataa isaatiif jecha olii gadi gaggaragalullee, ciniinsuu kana duuba dhugaa tokkotu jira. Dhugaan Saba muul’ata qabuu waraana dhokataa namatti kaasa. Halkan irriba dhoowwee labsii labsiin geeddarsiisa.
Dubbii koon guduunfa. Dhaloonni dhugaa dhaale galaana. – gaara jigsee, tulluu buqqisee, hededa diigee, haafaafi haasura karaarraa haxaayee deema. Dhaloonni dhugaa dhaale, sabni muul’ata qabu bu’aa bayii har’aa ilaalee galma isaarraa hingufatu; dadhabbii har’aa dhaggeeffatee waakkiin wal hindadhabsiisu; ulfina boruu caalchifata; galma buruut ilaala – Obsaaf hubannoodhaan lafa kakuu isaatti xuruura. Eebbaan galma isaa dhuunfata. Otoo diinni hinaafuu,otoo ormi danqaafi danqaraa karaa isaarraa tuuluu – akka galaana hidha diigee, furga’ee timjii isaa dhuunfata. Diina liqimsee, duuffessee, kararraa caccabsee dhawaata biyya isaa deeffata. Burqaan isaa mirgisee yaa’ee lafa gogaa magarsa; galaana hinguune ta’ee gaafa caamsaan hammaatu, bara bonni jabaate ittibaqatu. Kuni egeree saba kiyyaati. Dhugaa saba muul’ata qabuuti. Warrii egeree kana arguu dadhabdanii karaarraa maqxanii gumgumtan karaatti deebi’aa. Dhaloota dhugaa dhaaletti makamaa; Wajjiniin bobba’aatii lafa eebbaa dhuunfadha. Yookaniif “Okolee diddu, Okkotee hindiddu” akka jedhan ta’a. Dhaloota dhugaa dhaale, saba muul’ata fudhatee bobba’e wanti dhaabu hinjiru. Xumureerra!!
Injifannoon Ummata Oromoof!!


text:
Seerawwan hafuura arfan maal faadhaa?
Gaaffii: Seerawwan hafuura arfan maal faadhaa?
Deebii: Seerawwan hafuura arfan karaa yookiin akkaataa oduu gaarii kan fayyinaa isa karaa Yesus Kiristoosiitti amanuudhaan argamu ittin hiraniidha. Inni salphaadhumatti odeeffannoo barbaachisoo wangeela keessaa bakka qabxii afuritti gurmeessuudha.
Seerawwan hafuura arfan inni jalqabaa, Waaqayyo si jaallata jireenya keetiifis karoora dinqisiisaas qaba.” Yohaannis 3:16, “Waaqayyo akkasitti tokkicha ilma isaa hamma kennuufitti biyya lafaa jaallate; kun immoo isatti kan amanu hundinuu jireenya bara baraa haa qabaatuuf malee, haa baduuf miti.” Jechuun nutti hima. Yohaannis 10:10 immoo sababa Yesus dhufeef nuuf kenna, “Ani jireenya haa qabaataniif irraa hafaas haa qabaataniif dhufeera.” Jireenya irraa hafaa akka hin qabaanneedhaaf maaltu nu dhowwaa jiraa?
Seerawwan hafuura arfan keessaa inni lammataa, “Namummaan cubbuudhaan xureeffameera kanaafis Waaqayyoo irraa addaa ba’eera. Sababa kanaatiif karoora Waaqayyoo isa dinqisiisaa jireenyaa keenyaafi qabu beekuu hin dandeenyu.” Roomaa 3:23 odeeffannoo kana nuuf dhugoomsa, “hundinuu yakkaniiru hulfinni Waaqayyoos isanitti hir’ateera” Roomaa 6:23, gatii cubbuu nutti hima, “beenyaan cubbuu du’a.” Waaqayyo isaa wajjin walitti dhufeenya akka qabaannuudhaaf nu uume. Haa ta’u malee, namummaan cubbuu gara biyya lafaatti akka fide, kanaafis Waaqayyottii gargar ba’e. Walitti dhufeenya Waaqayyo akka nuyi isaa wajjin qabaannu yaade diigneerra. Furtoon isaa maalii?
Seerawwan hafuura arfan keessaa inni sadaffaan, Yesus Kiristoos Waaqayyo cubbuudhaaf kan kennee isa tokkicha. Karaa Yesus Kiristoos dhiifamuu cubbuu keenyaa argachuu fi walitti dhufeenya sirrii Waaqayyoo wajjiniis haaromfachuu dandeenya. Roomaa 5:8 , “Waaqayyo garuu utuu nuyi cubbamoota taanee jirru,Kiristoos nuuf du’uu isaatiin ammam akka nu jaallate ni agarsiisa.” Jedhee nutti hima. 1 Qorontoos 15:3-4 fayyuudhaaf maal beekuu fi amanuun akka nu barbaachisuu nu agarsiisa. “…Kiristoos cubbuu keenyaaf du’eera. Inni awwaalameera, caaffanni qulqullaa’oon akka jedhanittis guyyaa sadaffaattis du’aa kaafameera…” Yesus mataan isaa inni karaa fayyinaa isa tokkicha akka ta’e Yohaannis 14:6, irratti ibseera. “karichi, dhugaan, jireenyis ana; anaan yoo ta’e malee, eenyu iyyuu gara abbaa hin dhufu.” Kennaa fayyinaa dinqisiisaa kana akkamiinan fudhachuu danda’aa?
Seerawwan hafuura arfan keessaa inni afuraffaan, “Kennaa fayyinaa fudhachuudhaaf akkasuma karoora dinqisiisaa Waaqayyo jireenya keenyaaf qabu beekuudhaaf akka fayyisaatti Yesus Kiristoos irra amantii keenya kaa’achuutu nurra jira.” Yohaannis 1:12, isa kana nuuf ibsa, “Hamma isa simataniif immoo iloollee Waaqayyoo akka ta’aniidhaaf aboo isaaniif kenne isaanis warra maqaa isaatti amananiidha.” Hojii Ergamootaa 16:31 ofeeggannoo guddaadhaan akkas jedha, “Gooftaa Yesusitti amani ati ni fayyitaa!” uyi karaa ayyaanaa duwwaa karaa amantii duwwaa fayyina, karaa Yesus Kiristoos duwwaa (Efeeson 2:8-9).
Akka fayyisaa keetti Yesus Kiristoositti amanuu yoo barbaadde, jechoota kanatti aananii jiran gara Waaqayyootti dubbadhu. Jechoota kana jechuunis siffayyisuu hin danda’u garuu Yesusitti amanuun si fayyisa! Kadhatni kun salphaadhumatti karaa ati amantii kee Waaqayyo irratti qabdu itti agarsiiftu fi fayyina siif qopheessuu isattii isa galateeffattudha. “Waaqayyo, ani sirratti akkan cubbuu hojjedhe fi adabbiin akka naaf ta’u nan beeka. Garuu Yesus Kiristoos adabbii anaaf ta’u fudhateera kanaaf araara argachuu nan danda’a. Fayyinaaf amantii koo sirrattan kaa’adha. Ayyaana kee fi araara kee dinqisiisaadhaaf sin galateeffadha – kennaa jireenya barabaraatiif! Ameen!”
Sababa waantota bakka kanatti dubbisteef Kiristoosiif waanta murteeffatte qabdaa? kana taanaan, maaloo, kolbaa isa “An har’a Kiristoosiin simadheerra” jedhu tuqi.
Gara Mana fuula Afaan Oromootti deebi’aa
Seerawwan hafuura arfan maal faadhaa?


text:
Meetni Nama Harka Jiru Dhagaa Fakkaata
Malkaa Caffee irraa | Waxabajjii 2012
Qabsoon Bilisummaa Oromoo kan dhiigaa-lafee fi lubbuu gootota Oromoo kumootaan utubame bu’uurri isaa akka jabaa gadi dhaabbatee jira. Bu’uura kana jabeessanii tikfachuudhaan achi irratti waan hafe ijaaruu qofaatu guyyaa bilisummaa ummata keenyaa dhiheessa. Waan akka Sabaatti dhabne sana argachuuf mala/daandii haaraya barbaaduunis hammeenya hin qabu. Waan haaraya tokko gadi dhaabuuf bu’ura amma jiru kana diiguu barbaachisa yaadni jedhu yoo jiraate garuu, dogoggora seenaa guddaa dha. “Isa Mukaan Fuudhaatti, Isa Ukaa Buufti.” inni jedhamu (mammaaksi abbootii keenyaa) sun nu mudachuu waan danda’uuf. Maaliifin kana kaase?
Ebal 21 bara 2012 irraa eegalee namoota dhimma QBOtu nu yaachise jedhaniin mariin dhimma kana irratti xiyyeeffate deemaa jira wanti jedhu oduu ow’ituu dhiheenya kanaa ti. Sanuma ilaalchisee yaadotni “Adeemsaa fi akeekni marii kanaa kan QBOf tolu osoo hin taane faallaa kanaa ti.” jedhanii dura dhaabbachuudhaan bifa shakkii, mormii, komii, qeeqaa … fi kkf. media adda addaa irratti daddarbatamaa jiraachuunis waan jiraa ti.
Malkaa Caffee malkaacaffee@gmail.com


text:
Qeerroon dargaggoota Sidaamaa waliin dhimma qabsoo irratti marii taasise.
Hagayya 17, 2012 Finfinnee
Sochiin Dargaggoota Biyyoolessaa kan Bilisummaa fi Dimokiraasii(Qeerroon) Dargaggoota Sidaamaa waliin walitti dhufuun dhimma qabsoo irratti marii taasise. Diina waloo jiru mootummaa wayyaanee hundeen buqqisuuf gumaatni sabawwan cunqurfamoo marti barbaachisaa akka tahe hubachuun Qeerroon Dargaggoota Sidaamaa waliin walitti dhufuun dhimma qabsoo irratti haalaan erga mariiatamee booda hojii fuulduraa jabinaan waliin akka hojjetamu irratti walii galuun ibsawwan ejjennoo armaan gadii kun baafamee jira. Read more…
Categories: Afaan Oromoo, Ethiopia, Oromia Tags:
Seife Nebelbal Radio Program – Interview with former judge Teshale Aberra
Part I | August 17, 2012
One of Ethiopia’s most senior judges, Teshale Aberra, interviews with Eyob Bayisa. Judge Teshale left Ethiopia following “continued harassment” from the government in November 2006. Judge Teshale served as Oromia region Supreme Court president. Read more…
Categories: Oromia Tags:


text: 1Abeet GODAU, nu bolli gakkidabaa ubbaa hassaya; nuna xeella; nu kaushshaakka be7a! 2Nu laata biittai allagatussi, nu keettaikka betetussi imettiis. 3Nuuni aawi haiqqiichchido naata gidida; nu aayetikka am77e maccaasa gididosona. 4Nu uyiyo haattaassi miishshaa qanxxoos; eettiyo mittaakka shammi ekkoos. 5Nuna yedettiyaageeti nu ginddiyaa xapho gakkidosona. Nuuni daafurida, shin shemppanau danddayibookko. 6Nuuni quma kallana giidi, Gibxxe asatussinne Asoore asatussi kushiyaa immida. 7Nagaraa oottidaageeti nu maizza aawata; shin eti ha77i de7okkona. Eti ekkanau bessiya qixaatiyaa ekkiyaageeti nuna. 8Ailleti nuna haariyaageeta gididosona; eta kushiyaappekka nuna wotti ekkiyaabi issoinne baawa. 9Bisuwan woriyaageeti bazzon de7iyo gishshau, nuuni nu shemppuwaa shenehoo giidi, nu qumaa demmida. 10Koshai suullido gaasuwan harggin, nu gogai tamaa coociyaadan michchees. 11Xiyoonen maccaasata, Yihudaa katamatunkka geela7ota wolqqan oiqqidi mooridosona. 12Halaqata efiidi kaqqidosona; cimatikka bonchchettibookkona. 13Yelaga attumaasati woxan gaaccidosona; attuma naatikka deexo mittaa tookkidi ganddigaaridosona. 14Cima attumaasati katamaa penggen pirddanau uttiyoogaa aggidosona; yelaga attumaasati yettaa yexxiyoogaa aggidosona. 15Nu wozanaappe ufaissai biichchiis; nu durssaikka yeehuwau laamettiichchiis; 16kallachchai nu huuphiyaappe kunddiichchiis. Nuuni nagaraa oottido gishshau, nuuyyo aayye7ana! 17Hegaa gishshau, nu wozanai daafuriis; nu aifeekka galjjiis. 18Aissi giikko, Xiyoone Deree baisa gidiis; worakanatikka an hasoosona. 19SHin abeet GODAU, neeni merinau kawotaasa; ne kawotaa araataikka yeletaa ubbaa gakkanaashin de7ees. 20Neeni nuna aissi ubba wode dogai? Qassi hagaa keena adussa wodiyaa nuna aissi aggai? 21Abeet GODAU, nuna neekko zaara; nuunikka simmana! Nu beni bonchchuwaa zaarada, nuna ooraxissa! 22Neeni nuna ubba mule aggadiiyye? Ne hanqquwaassikka likkee baaweeyye?


text: 1"Uushoi ta wozanaa diddiqissees; ba de7iyo sohuwankka pirees. 2Ubbaikka Xoossaa cenggurssaa, dadaadan guummiya a qaalaa siyite. 3I salo ubbaappe kiittiyo wolqqanttai biittaa gaxaappe gaxaa gakkanaashin beettees. 4Hegaappe guyyiyan, a gunttaa cenggurssai siyettees; ba wolqqaama cenggurssan guummees; a cenggurssai siyettiyo wode, ba wolqqanttaa teqqenna. 5Xoossaa cenggurssai maalaalissiya gunttaa guummees; nuuni akeekanau danddayenna gitabaa i oottees. 6SHachchaa i, 'Sa7an wodhdha!' yaagees; wolqqaama iraakka, 'Bukka' yaagidi azazees. 7"Asai ubbai a oosuwaa erana mala, he wode ba oosuwaa oosuwaa agganaadan oottees. 8He wode do7atikka bantta geessuwaa geessuwaa geloosona; gelidi yan uttoosona. 9Tohossa baggappe gotee yees; huuphessa baggappekka meegoi yees. 10Xoossai siiriyaara shemppiyo shemppuwaappe shachchai merettees; hegan aaho haattatikka shuchchaadan minnees. 11SHaarai haattaa tookkanaadan i oottees; ba wolqqanttaakka shaaraa giddon laalees. 12A kaaletuwan shaarati yuuyi yuuyi aadhdhoosona; i azaziyoobaa ubbaa eti sa7aa bolli oottoosona. 13Xoossai iraa bukissiyoogee biittaa irxxissanaassa, woikko asaa qaxxayanaassa, woikko ba siiquwaa eta bessanaassa. 14"Iyyoobaa, hagaa siya; Xoossai oottiyo maalaalissiya oosuwaa takki gaada akeeka. 15Xoossai shaarata waati azaziyaakkonne ba wolqqanttaakka waati wolqqanttiyaakko erai? 16SHaarati saluwan waani toohettiyaakkonne qassi a erai polo gidido Xoossai oottiyo maalaalissiya oosuwaa neeni erai? 17CHii, tohossa carkkoi yiidi, biittaa mishissiyo wode, neeni hombbiyan metootanaappe attin, mulekka hegaa erakka. 18Xoossai saluwaa heregaadan piddi oottidi micciyo wode, neeni a maaddanau danddayai? 19Nuuni eraa paca gidiyo gishshau, nuuni Xoossaassi woigi haasayanaakko, neeni nuna tamaarissa. 20Xoossaara haasayana gaada taani oichchikke. Hagaadan oottada, i tana xaissana mala, taani aissi a dentterettiyaanaa? 21Carkkoi salota pittidi geeshshidoogaappe guyyiyan, salotun phooliya awaa poo7uwaa asi xeellanau danddayenna. 22Huuphessa baggaara worqqaa milatiya poo7oi beettees; Xoossaikka yashshiya anggan qonccees. 23"Nuuni Ubbaa Danddayiya Xoossaa mati shiiqanau danddayokko; a wolqqai gita. I ba tumu pirddaaninne ba gita xillotettan huqqunnenna. 24Hegaa gishshau, asai ayyo yayyees; banttana aadhdhida eranchcha giyaageeta ubbata i wudenna" yaagiis.


text:
Oromo Language Information from Emergency Management
Mana kee fi maatii kee qopheessi
Balaan yeroo tasaa quunnamuu danda'a. Kanaaf dursa qophaa'uun atii fi maatiin kee wal baraaruun barbaachisaa dha. Namni kamiyyuu gochaalee kanneen sadan kana gochuun garaagarummaa uumuun ni danda'ama. ·
- Karoorsuu - Yeroo balaan gahu maatiin hundi waliin jiraachuu waan hin malleef bakka nagaa qabeessa deemuuf dura karoorfachuun barbaachisaa dha; kunis akkamiin wal quunnamuun akka danda'amuu fi balaa booda eessatti akka wal argitan baruuf barbaachisaa dha.
- Kiitii qopheessuu - Balaa irraa of qolachuuf waan barbaachisu hundaa qopheeffachuu. Yoo xiqqaate bishaan, soorata, baatirii ifaa, uffata dabalataa fi ho'a gahaa argachuuf uffata galgalaa, gogaa fi kiitii gargaarsa duraa barbaachisa.
- Wal gargaaruu - Hiriyootaa fi ollaa kee waliin ta'uun wal gargaaruu Liinkiin armaan gadii yeroo balaa maatii keetiif of qopheessuu irratti odeeffannoo dabalataa ni kennu.
BULCHIINSA BALAA IRRAA ODEEFFANNOO AFAAN OROMOON KENNAME.
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Bakka bilbilaan gahamuun ala (Out of Area Phone Contact)
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Yeroo kirkira lafaa of baraaruu (How to be Safe in an Earthquake)
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Yeroo balaa maal gochuu: Karoora yeroo balaa maatii fi kiitii yeroo balaa (What to do in an Emergency: Family Emergency Plan and Emergency Kit)
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Tarree waadaa qophaa'inaa (Preparedness Promise List)
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Yeroo balaaf bishaan kuufachuu - Liitiraan (Store Emergency Water for Disasters - Liters)
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Yeroo balaaf bishaan kuufachuu - Gaaloons (Store Emergency Water for Disasters - Gallons)
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Kitaaba halluu kirkira lafaa bilisaa (Quakesafe Coloring Book)
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Kaarboon Moonoo Oksaayidii (Carbon Monoxide)


text:
Abbaan alangaa Federaalaa Itiyoopiyaa namoota shororkeessummaa fi himannaa biyya ganiinsaan xumura waggaa darbee himate 24 keessaa qabeenyaan namoota sadii akka dhaalamu mana murtiif gaaffii dhiyeessee jira.
Qabeenyaan obbo Andualem Araagee, kan Iskindir Negga fi obbo Abbebee Belew akka dhaalaman abbaan alangaa dursee gaafatu iyyuu manni murtii federaalaa dhaddachi sadaffaan qabeenyaa gaaffiin irratti dhiyaate irraa dantaa qabna, mirga keenya kanneen jedhan yoo jiraatan akka dhiyaatan beellamee ture.
Akkuma kanaan manni murtichaa qabeenyaa obbo Iskindirii fi kan obbo Abbebee gama ilaaleen namoota dhimmi isaa nu galcha jedhuuf abbaan alangaa akka dhiyaatan xalayaa ittiin ga’uu gaafatee jira. Abbaan alangaas namoota sana kan hin arganne ta’uu isaa ibsee jira.
Abukaatoon obbo Andualem obbo Deribew Temesgen VOAf akka ibsanitti haati warraa obbo Andualem Dr. Selam Aschaalee dhimma kana ilaalchisee mana murtiif yaada qaban ibsaniiru. karaa Abukaatoo isaanii ibsa kennaniin himannan abbaa warraa isaanii irratti dhiyaate qabeenyaa isaa waliin kan wal qabate miti. Manni murtii gad aanaa murtiin kenne mana murtii ol aanaatti waan iyyateef xmura hin argatn jira.
Manni murtichaa sababaalee kana hin simatu yoo ta’es mirga haadha warraa fi ijoollee isaa akka nuuf eegu gaafannaa jedhee jira. Manni murtichaas yaada gama maraa dhaggeeffachuuf sadaasa 28 bara 2005 beellama ka biroo kennee jira.