text:
MUKA JALLAA DIRIIRSUUN OSOO QACALEETI
Jawaar Siraaj Mohammad irraa*
Tattaaffiin rakkoo qabsoon Oromoo mudatte furuudhaaf akka matayyaattiis tahe akka gurmuutti godhamaa jirtu mara jajjabeessuun barbaachisaadha. Carraaqqiin garasiin godhamtu garuu, tan rakkoo jirtuuf furmaata argamsiiftu malee tan rakkoo jirtu daranuu hammeessitu tahuu hinqabdu. Keessaafuu, injifannoolee hanga ammaatti argamaniifi wantoota bu’ura tahan akka hin faallessine of eeggannoo cimtuu qabaachuu feesisa. Murni dhiheenya kana as bahe jechoota hahhaarayaa waliin mul’ate. Jechoota kana keessaa, jechoonni lama (terminologies) waan qabsoon Oromoo hanga ammaa himachaa turteefi (political narrative), maalummaa qabsoo tanaatis faallessu tahuu isaanii ibsuufi hubachiisuu barbaachisa. Jechoonni baanaman kuni gaaffii Oromoo gaaffii sabaatirraa gara gaaffii mirga amboommiitti gadi siqsan, Oromoo ammoo, gurmuu akka sabaatti of dandayee ejju tahuurraa kan gara garee Afaaniitti (linguistic group) gadi cabsan tahuudha agarra. Dubbiin lameen tunniin injifannoolee hanga ammaatti goonfanne ni gaaga’an; karaa nuu hafe keessattis gufuufi sakaallaa nutti tahuus ni malan. Kanaafis jechoonni kuni gad baafamanii ummatatti dhihaatanii afaanfajji osoo hin uumin, warri ykn gareen dubbiin tun irraa maddite dhimmi kuni duumeeysa balaa dorrobe tahuu akka hubatan yaaliin godhamteeti turte. Yeroo sunitti dubbiin dogongora tahuu isii fudhatanii sirreessuufis tarkaanfiin akka fudhatamtu waadaa seenaniiti turan. Haatahu ammoo, waadaa seenan sun diiguudhaan amma kunoo bifa galmeetin basaqeeysatti asiin bayaniiti jiran.
Kanaafu maalummaa dubbii tanaa ibsuudhaan miidhaa tattaaffii sabaatirratti fiduuf maltu ammuma osoo ganamaa bifa xiinxalliitiin ifa goonee ummataaf dhiheessuuf dirqamneeti jirra.
Biyyoommii /Lammoommii/ Amboommii) {‘citizenship’**}
Akkaan ani hubadhutti qabsoon Oromoo mudannoo akka walootti saba kanarra geesserraa dhalatte. Mootummaa alagaatiin weeraramee akka sabaatti guututti cabee, cunqursaa siyaasaa, kan diinnagdeetiifi kan aadaa jalatti kufuuf boortame. Mirgoota akka sabaatti sabni tokko qabaatu mara akka matayyaatti osoo hin tahin akka waloommiitti mulqamuu mudate. Wanni qabsoof tokkummaan isa kakaasees mudannoo tana. Furmaanni tokkichi jiruus waliin hiriiranii qabsoo waloo (collective action) gochuu qofa tahe. Kana jechuun Oromoon, mirgoota akka sabaatti qabu mara akka sabaatti dhabe; akeekni qabsoo isaatis mirgoota mulqame mara harka ofiitti deeffachuudha; kana dhugoomfachuufis qabsoo walootiif waliin ka’eeti bobbahe. Wanni abbootii teenya qabsaawoota duraa wal barbaachise maali? Kan Taaddasaa Birruu Shaggarii kaasee Arsii Dheeraa geesse, kan Jaarraa Abbaa Gadaa Asabootirraa tumsaaf Baaletitti isa duulchise, kan Aadam Saaddoo Baalerraa Finfinnee fidee waraqaa barruu iccitii qabdu nyaapharraa eewaluuf alanfachiise liqimsiise maali? Balaa waloo hundarratti dhufe faccisuuf waliin dura dhaabbachuuf akka tahe ifa jira. Ilaalchaafi hubannoon Oromoon hamma ammaatti qomaa qabduus kanuma. Kan ofitti isa fudhatee, qabsoodhaaf isa hiriirsee milkii hamma ammaatti argamte fidees kanuma.
Dhiheenya kana garuu baasa tokkootu as bahe. Waldhibdeen saba Oromootiifi sirna abbaa irree jidduu jirtu akka waan mirgi biyyoommiidhaa ykn amboommiidhaa (citizenship) kabajamuu dhabuurraa dhalattetti warra himuu jalqabe agarre; gurraanis dhageenye. Biyyoommiin ykn amboommiin hariiroo mootummaafi matayyaa (individual) jidduu jirtu qofa ibsa. Kanaafuu, warri gaaffii sabaa gara gaaffii matayyaatti gadi cabsan kuni “Oromoon akka matayyaatti malee, akka sabaatti komii tokkollee mootummaa tanarraa hinqabu” yaada jedhuun deeman jedhuudhaa?
Wanni kuni bifa lamaan qabsoo Oromoo miidha
1) Himannoon (grievance) Oromoon akka sabaatti cunqurfamne jechaa ture soba fakkeessuudhaan injifannoo himannoo suniin argamtees bu’aa sochii dharaati taasisa. Yookin ammo;
2) “Ee kaleessa Oromoon akka sabaatti cunqurfameera; har’a garuu, miidhaan garasiin jirtu furamte; gaafileenis deebii isaanin maltu argatanii jiru. Wanni hafe mirgoota matayyaatti kabajaa godhuu qofa.” Kan jettutti nama geessiti. Kuni dhugaa taanaan Oromoon dhimma waliitiif furmaata barbaaduuf akka walotti gurmaa’uun hin barbaachisu; ilmaan Oromootis matamatatti akka nam tokkootti mirga ofii eegsisuuf matayyoota sabaa ykn saboota biroo waliin walitti siqee gurma’ee falmiif hiriira galuu malee, maqaa Oromootin of dararuu hin qabu; barbaachisaa mitis nuun jechuu taati.
Oromoon Saba moo Murna Afaan Tokko Dubbatu?!
Falmii siyaasaa biyyattii sun keessatti godhamtu akka waan falmii murnoota afaan walirraa addaa dubbatan jiddutti godhamtutti dhiheessuun siyaasaa Oromoo ni faalleessa. Himannoon Oromoon jalqabarraa himachaa as gaye, Tophiyaan lola waraanaa gurmuulee sabaan ijaaraman jiddutti godhamerraahi ijaaramte; mootummaa alagaa tan warra biyya Habashaatu waraana nurratti bobbaasee nu weeraree nu cabsee ol’aantummaa aadaa, dantaatifi siyaasaa isaanii nurratti fe’e. Haala kana micciiranii warri Oromoo cunqurse warra saba kanaati jechuu mannaa warra afaan kana dubbatu jedhanii gaaffii sabaa gara gaaffii garee afaaniititti gadi cabsuun dogongora guddaadha. Kuni waan eenyummaa Oromootis jijjiiru tahuu isaatinis dhimma laaftutti dhiifnee irra dabarru hintahu. Sabni Amaara gara “warra Afaan Amaaraa dubbatu”, Tigreen gara warra “Afaan Tigree” dubbatuutitti jijjirmnaan, Oromoonis sabarraa gara gartuu Afaan Oromoo dubbatuutti sharafama. Oromoo guddoon saba beekkamaa tahuu isii hanqiseeti murna afaanii (language group) taasisa. Afaan tokko dubbachuun immoo, saba tokkicha nama hin gootu. Addunyaa tana keessa ummata toora miliyoon dhibba-shanitti shalagamuutu Afaan Ingiliizii dubbata. Sabni Ingiliiz ammoo, miliyoon jahatama qofa. Afaan Ingiliiz dubbachuun Ingiliiz nama n-gootu. Haalli afaan Arabaatis akkasuma. Ummata biyyoota diigdamii-lama keessa jiraatuutu akka afaan ababbiitti (afaan haadhootti) afaan Arabaatiin dubbata. Afaan tokkichaan dubbachuun isaanii ammoo, warra saba tokkoo isaan hin goone.
Ulaagaalee eenyummaa sabaa mul’isan keessaa, tokko afaan haa tahu malee kophaa isaatitti gahaa miti. Lafa walitti aantu tan waliin irra jiraatan waliin qabaachuu, aadaa tokkicha qabaachuu, hidda seenaa takkarraa madduu, yaadqalbii aadaa waloommiitiin ibsamtuufi hariiroo diinnagdee walitti isaan guduunfitu qabaachuutu saba tokkicha nama taasisa. Gurmuuleen ulaagaalee kana guututti qaban Toophiyaa keessa jiraachuu haalanii waa’ee murnoota afaanii dubbachuun sababaafi galii siyaasaati qaba, biyti sun sabootarraa osoo hin tahin ‘murnoota afaaniitirraa’ ijaaramte jechuun durumarraahuu cunqursaan sabaa hin turre; har’as ol’aantummaan saba Tigree hin jiru jechuudha taha. Haaluma kanaan gaa gaaffii sabaa kaasun kaleessas haqa malee; har’as ka’uun hin malle jechuudha taha.
Jechoonni akkanaa babahuun sababa qaba. Dur nyaapatu qabsoo Oromootiin mormuuf itti fayyadama. Kunis miidhaa akka sabaatti irran gayaa turan waakkachuufi ; akkasumattis Oromoon akka sabaatti gurmaayee humna guddaa dantaa siyaasaatiifi kan diinagdee diinni haqa malee dhuunfate harkaa buufachuu akka hindandeenye dhoowwuuf ture. Wanni jarri keenya amma jechoota kana ergifataniif ammoo gaaffii Oromoo ‘laaffisuun’ diina garaa laaffise, alagaa biraatirraahis naatoo nuuf horatee qabsoo teenyas nuuf saffisa yaada jedhurraa kan madde natti fakkaata. Kun garuu dogongora guddaadha. Kana qofa miti. Akka ilaalchaatti gowwaa ykn harsama siyaasaa hin beekne nu fakkeessa.
Waldhibdee Oromoofi warra aangoo mootumma harkaa qabu jidduu jirtu kan uume kaleessas har’as mataa jabaachuu Oromootii miti. Keessaafuu warra amma aangoo harkaa qabu kana waliin gara ilaalchaatin (ideology) garaagarummaan dilas hin jirtu. Ammoo “Qeerrensi gogaa isaatiif du’a” akkuma jedhanitti, Oromooniis qabeenyuma isiitiif cunqurfamti. Aangoo dhuunfatanii ol aantii tahanii waaruuf diinagdee Oromiyaa harkatti galfachuufi tooyachuun dirqama taha. Wanni Oromoon qabsaa’uuf ammoo biyyaafi diinnaggee ofiirratti abbaa ta’uudha. Kana mirkaneessuufis aangoo siyaasaa dhuunfachuun dirqama malli biraa bira hinjirre taha. Kana jechuun waldiddaan Oromoofi warra isa cuqursan jidduu jirtu waldiddaa dantaa (fundamental conflict of interest) abadan manguddummaadhaan dhumuu hin dandeenye tahuu fayyaaleeyyiin marti ni hubatan. Aangoo siyaasaa ammo boortaadhaan malee kadhaadhaan warra argate hanga ammaa waa hin agarre.
Waan ta’uuf hin malle tokkoof jedhanii jechoota siyaasaa Oromoo faalleessan oomishaa ooluun waldiddaan yaadaa Oromoo jiddutti daranuu akka babal’atu gochuu malee, bu’aan inni fidu takkalleen hin jirtu. Kanafuu warri beekaa ykn wallaalaan badii tanatti jiran kan Oromoof anaannatan yoo tahan dhugaa ifa jirtu tana hubatanii dogongora ammaafi hegereefis diigmaya raagu kanarraa akka of deebisaniin dhaama.
————–
** Jecha ‘citizenship’ jedhu afaan Oromootti hiikuuf tokko kan waaltawe ykn irratti waliigalame waanin hin arginiif jechoota sadii kan bakka saniif malaniin fayyadama.)
————–
COMMENTS
RULES FOR COMMENTING:
Gadaa.com values your inputs, and to maintain a positive environment of discussion, the following rules will be enforced for comments. When you click SUBMIT COMMENT below, you are agreeing to abide by the following rules.
1. Apply common-sense respect and courtesy. Feel free to express your thoughts within the limits of civility.
2. Personal attacks, offensive language and unsubstantiated allegations are not allowed.
3. By submitting your comments, you take all the responsibility, legal or otherwise, for your comments.
4. Comments are naturally short. Long comments may be removed; for long comments, feel free to submit them as articles to be posted on their own.
5. Gadaa.com reserves the right to remove comments that do not follow the rules stated here.
6. Frequent offenders of the above rules will lose future posting privileges.
How to Use the New Comment Section
1. One can sign in using social networking services (if using this, click on "Sign In With your preferred social networking service")
2. One can also comment as "Guest" (no log-in required; for this, click on "Pick A Name" AND check the "I'd rather post as guest" button.)
(ONLY NAME and EMAIL are required; no password needed if commenting as Guest.)
3. To SUBMIT comments for moderation, click on the "Arrow" sign.
Disclaimer: Opinions expressed in comments do not reflected the views of Gadaa.com unless explicitly stated otherwise by Gadaa.com; Gadaa.com IS NOT accountable for any thought and content of comments.
22 Comments
-
Tooli Dhugaa:
Any or all Oromo should know this fundamental difference between the true QBO and the ideology democratization of the Ethiopian Empire .
These very interesting points, I wish if the group who wants to democratize the empire should listen to it.
Anyhow that group who wants to democratize the empire should worry about it. It is not the business of Oromo
-
Dhugaa Jiruu:
Yaa Obbo Jawaar xinxalaa fi yaada keetiif galatoomi. Ani waligahii ADO/ODF yeroo isaan Waltajjii Marii jedhamanii kaaseen hirmaacha ture. Kan isaan jedhaan Oromoon mirga isaa fi abba biyyummaa isaa akka sabaa (Collective right) fi akka nam- tokke (individual right) yokn mirga ambummaa/citizenship hin qabu, lamanuu argachuu qabaa dha. Fakkenyaaf Obbo Leencoon waligahii baayyee irratti warri Amharaa mirga waloo fi abba biyyummaa keessan akka sabati nu hin gaafatina mirgi keessan akka nam-tokkeeti isiniif eegamna, Tigreen immoo yoo afaanii fi aadaan keessan isiniif eegamee isin gaha jeti, nu immoo Oromoo fi saboota Impayara sana keessa jiraniif mirgooti lamanu ni barbaachisu kan addan hin banee dha jedha turan. Kanaaf yaada isa ODF mirga Oromoo mirga citizenship qofatti gadibusee jedhe eessa fidee? Yaadii jiru Oromoon biyya isaa irratti abba ta`ee Impayeriin Itoopiyaa digamee saboota biroo waliin Federation Sub-daneessa (Multinational Federation) bulu dha. Kanaan buluun immoo Oromoo ni fayyada dha, atis immoo yaada kana yeroo hedduu warra lalisu keessa turte.
-
Fira:
Jawar ADO/ODF Oromoo akka sabaatti osoo hintaane akka garee afaan tokko dubbataniitti ilaala jedheera. Dhuguma sun dhugaa taanaan nama yaachisa, nama gaddisiisa. Garuu wanti gaariin, jechoonni Jawar dhugaa ta’uu dhabuu isaati akka barreeffama ADO baase irraa hubannutti. Jawar wanta nuti hinbeekne fi bira gayuu hindandeenne yoo qabaate gadi haabaasu. Ammaaf garuu ADO Oromo akka sabaatti fudhata, gaafiin Oromoos kan sabaa fi kan namooti (collective & individual). Barreeffamni asii gadii kuni ibsa ADO as kaluu kana baase keessaa fudhatame.
‘We, members of the Founding Congress of the Oromo Democratic Front (ODF), announce the launching of a new Oromo political movement that advocates justice for the Oromo and all other nations in Ethiopia.’
‘…the fact that Ethiopia has been, and remains, the prison of nations and nationalities, with the Oromo being one of the prisoners. Today in Ethiopia, domination, repression, discrimination, eviction, denial of religious freedom, humiliation and exploitation of the Oromo and other nations and nationalities have attained new heights. And this needs to come to an end. It is to contribute to this end that we are launching a movement that advocates freedom and justice for all individuals and nations.’
‘We remain convinced that the struggle for self-determination by the Oromo and other oppressed nations is still legitimate due to the persisting imperial character of the Ethiopian state..’
‘Ethiopia’s enduring imperial legacy can be put to rest, once and for all, by transforming the
present Ethiopian state into a genuinely democratic multinational federation.’
Ob.Jawar, dhuga jallisuundhaan fedha fi akeeka siyaasa keenna bakkaan gayachuun heddus hindeemsisu, itti gaafatamummaa seenaa jalaas nama hinbaasu.
-
Adbii:
Jawar,
Waan abdii kutachaa dhufte fakkaatta. You are just growing hopeless and helpless. Why don’t you seek therapy?
-
OBSERVER:
Dear Jawar,
Today you analyzed words. The words you analyzed are taken from ODF Manifesto. The words are Citizenship and Nation or Group.
First of all, if you think Obbo Lencho Leta, his party members does not understand these words, how comes they found OLF and had been leading OLF?
Second, how comes you went down from analyzing the big vision of OLF to mere words?
Third, for some who thinks Jawar is an independent political analyst, what is your answer when you have a deviation from that?
Fourth, above all I have doubt about your credebility and integrity concerning your political views. When you wrote about OLF that it was damaged beyond repair what did you mean? When you advocate about non-violent resistance, and recently made speech that Armed struggle has its advantages, where do you stand? Who do you support OPDO? OLF? ODF? ULFO? G7? EPRDF? I have a mixed thought about you.
Lastly, if you are genuine Oromo where have you been when Oromo Forum have been conducting discussions among Oromo?
OK if you oppose OLF, ODF, OPDO, etc what do you think is the formula for Oromo to librate itself? Do you have any solution? At least ODF disscused and come up with some new idea after a year of deliberation.
Jawar please don’t deviate from practical path for the sake of truth. ODF’s action is better and practical than stagnant politics.
-
Shamtuu:
This Jawar Siraj Mohamed guy is truely a Woyyaanee agent. Look at everything he has been saying sofar, he was against OLF, he was pro Ethiopia, he was pro Kamal Galchuu, he is now against ODF. He acts like a genuine political analyst but with a political agenda of his own. He was for OPDO until that was disclosed, no wonder he hits every corner of Oromo politics. Everything he has been trying to do is discredit Oromo political movement. Bareedde, bareedde jennaan ija babaafte jedha Oromoon. Ati Oromoo diiguu irratti malee ijaaruu irratti bobbaatee hin beektu, so many people know that you are essentially a suspect.
-
I A:
kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk
This Jawaar Guy is unbelivable! What happend to him? I thought he was a rational thinker. Now he is oppsing himself and every oromo organization(lol). You are splitting hair. It is your right to oppose anyone or any group or to have a political stand but ocillating like a pendulum will jeopardize you credibility.
If you consider yourself as independent political analyst it independently otherwise do not try to misinterpret facts.
“Yaa soogiddaa ofii jettu mi’ayi kanaachi dhakaa jedhanii si darbatu” jedha oromoon yoo mammaaku. “Yaa harre isa kaan ni dhiitta isa kaan ciniinta eenyu wajjin jiraata?”
Nagaan
-
Adaamii:
Jawaar please be at least be true to yourself. You are #1 Ethiopianist ..what are you talking about ? Oromoon waan si hinbeekne sitti fakkaatee ? moo Oromoo tana gowwaadhuma waa hin beeknee fi hubanne seete ? ajaai’iba bar ! I would have given a thought if this article came from someone else. Definitely not Jawar ! You are now all over the map ! you started by saying OLF is damaged beyond repair ! who would forget that ? then you vigorously were promoting non violence and support Immiyyee Itoophiya ! You organize and attend more Habasha meetings than you do Oromo. Ati waan amma katabde kan katabuur hamilee itti hin qabdu ! Ati warren amma balaaleffatuu yaaltu tana caalaa QBO goo daddaaqxe malee gadi miti. Yaadi barreeffamichaa gaarii dha sirraa dhufuun isaa gatii dhoorkate ! ni rakasheesse ! just do what you do , don’t mess up with QBO !
-
Boona:
Observer,
There are many reasons to oppose ODF. One reason why people kept quite for some time was because they were misleading the public. They have been claiming that they were just interested to mediate and bring the OLF wings together. They were adamant just few months ago that they are not interested in creating another faction. An enlightened Oromo does not need to search for a cause not to support ODF. The reasons are in plain sight in the interviews of Lencoo Letta and Dima Nogo on the Habesha TV stations. These guys were so confused about the vision of the Oromo people that they started confusing others. It may be that senility is setting in at this age. A lot of frustration has taken its toll on the Oromo people because of Lencoo’s actvities in the last quarter century. As the lady said we wanted to trust him and we wanted him to lead to the promised land. Instead, he recoiled and he subjected lots of our youth to lose their life while he was incubating his dreams. He is a narscicist who believes that the fate of the Oromo people is in his hands. No more. We are free at last. I am a keen supporter of Jawar’s opinions and he makes a reasoned argument as to where we stand. Lenco has lost big time.
-
Shanshuu:
Obbo Jawaar, ati nama xiinxalaa siyaasaa gaanfa Afrikaati. Nama jabaasi, nama guddaa bal’isee yaaduttin si beeka. Ammas itti fufi! Garuu kanin jedhu gama keetiin akka nama dhaaba tokko deeggaree tokko mormutti silaa dubbachuu baattee gaariidha. Maaliif jannaan,akka ati komatamtu waan hin barbaanneef. Bifa gorsaatii akka tahuu qabuu fi akkaataa itti deeman irratti xiyyeeffattu tola. Galatoomi!
-
Q:
Obbbo Johar,
I think you nailed it. These ODF guys are defeatist who has nothing to offer the oromo people anymore. Jabaadhu, Qurcii dhaan qurcii jedhan malee rakkisaa dha. Do not listen to Wayyaane agents and their followers . Keep up the good work./
Nagaan
-
Balaambal:
Dear Fira , Abdi and OBSERVER,
Be either rational or emotional! All of you are not. It is you who has been splitting the words with Lencoo. Lenco has been ‘feeding’ us empty promises and analysis through his senseless books. We know Cheguvera who is well educated but didn’t spent much of his time writing but figting for justice and truth (independence) of people even whom he didn’t belong to. Lenco belongs to the Oromo people, but he couldn’t fight the fight to the end for his people, instead he started fantasyzing at old age by creating another and the last splinter group in QBO. This would be his last since he has exahusted his energy and knowledge in manipulating the OLF since he knew the ins and outs of the organization for many years untill his discharge. He will no more consider himself as the creater and make of QBO and the person with a magic power to interprate, define and generate ideas, words and action in Oromo libertion movement. He has not only convinced himself as a owner of QBO but also as a determiner of our destiny. This was the reason why he has been behind all the disintegrations in OLF. He will no more play that role again!!! He is once and for all away from QBO! He is astaute that he used this last opportunity before he is shown/taught by the new Oromo generation that liberation/independence is possible if someone is ready to die for it not to write history (books) afterwards! Howon earth do you tell us that Lenco & his group came up with a new vision? People who couldn’t efficiently lead a liberation struggle at young age generate a new idea/vision at their old age and liberate Oromo? People who couldn’t properly mobilize Oromo (one nation) bahind a just cause would mobilize nations and nationalities in Ethiopia for democratization? Based on what success or achievement stories do they base thier ‘vision’? How on earth a person who can’t properly leade a family leads a nation/nationalities? Plaese come to your mind! Had you or Lenco been emotionals all of you would have taken action whatever the consequences be, and take the oromo people to a certain phase. Because, there is nothing worse under any condition in Ethiopian empire that is worse for the Oromo people than colonized by Habeshas. All of you are niether emotionals ( in a calculated risk taking spirit) as you always deal with reasons not to sacrifice life. Lenco and his group spent much of their time in making analysis not in taking action on enemies. A coward always comes up with multitude of alternatives not to take risk or make a decisive & action oriented decision.
-
Efrem Caalaa:
Obbo Jawaar gumaa
cha keetif baayyee galatoomi!.Ee ammas waaqini beekaa akka keeti nuf haabayyisu! Namootin yaada kee kana mormanis hoo jiraatan warra hanqinna beekkumsaa isaan mudatee yookin warra beekkan dhugaa jalliisudha.
Ati NU dargaggoodhaf modeela/fakkeenya/ ta’utti jirta jabaadhu.
-
JA:
Obbo Jawar,
GLTM gumaacha keetiif. Yeroo hedduu yaada ati dhiheessitun nan hordofa. Garuu yaada amma akka xiinxalaa jettee dhiheessite kana, tarii waan kana dogoggortee katabde ta’a ykn beekaa dubbii dabsite ta’a. Ani hin beeku. Maaliif yoo jette waan sagantaa ODF keessa hin jirre fi waan hin je’amne katabde. Hoogganoonni ODF kaayyoo isaanii ifaa fi bilisa ta’anii bifa marii irratinis haa ta’u bifa kaayoo isaanii keessatti ibsanii jiru. Waan kana ammas mee irra deebisii ilaali.
GLTM
-
Bokaa:
Jawar Mohammed presentation on multiculturalism in Ethiopia
http://www.ethiotube.net/video/9494/powerfull-Jawar-Mohammed-presentation-on-Ethiopia
-
Nagaa:
I first thought that Jawar is really a political analyst. He is so young to be a political analyst but I gave hin the benefit of doubt. I have no hatred against Jawar because I have not met him we have no issue but I do not really know what he stands for. He touches up on everything but difficult to understand his position. He is walawalle. He has nothing positive to talk about except pooling down people who are trying to do about the Oromo situation. He has secured his asylum in the US so does not worry about the suffering our people go through. Please get down from the media and go to hararge, borana, bale, wellegga and discharge your responsibility. May be you will say… gaaf tokko nan godha..but you will never do. BUT I really appreciate that you represent Oromo in different forums. Keep up. If you do not like ODF’s political programme, then come up with best alternative. Not just on the media but take action and show us what you can do. Waaq si haa ebbisu.
-
tola:
Obboo Johar barruulee ODF dubbisee hubachuu dadhabe jedhee hin yaadu. Yaadni isaalleen yaada ODF irraa adda akka hin tahin barruuleen fi haasoyni inni dhiheessaa ture akka gaariittii mul’isa. Ummanni empire sana keessa jiraatu hundi qabsoo teenyaan mirgoota jiran hundaa ( hawaasummaa, siyaasaa, civic, afaanii fi aadaa) goonfachiisuu qaba jechuun gaaffii Oromoo gaffii garee Afaaniitti (linguistic group) gadi cabsuu akkamitti akka taate isaafuu gale natti hin fakkaatu.
-
Hidhama Asimara:
Obboo J/siraajii jaartiin beeyte beeyte jennan kitaaba dhiqxee jette oromoon ati akkasum nama lafaa dhufuu beekaa arganne jennan akka gaala of duuba fincaa’uu eegaltee silaallee beekan halkaniif guyyaa paltalkii irraa hin iyyuu amma daran bushooftee jiraa xiinxalaa siyaasa osoo hin ta’in qiinqanaa mukaa ta’uuf deemta mee itti yaadii beeka of hin fakkeesinii.
-
Looshanii:
Obbo Juwar bakka adeemu hundaatti qabsoon biyyatti galuu akka qabdu buufaa bahe. Amma maaltu ta’ee? Tarii warri ODF maree isaa malee waan kana gad-finnaan aaree laata? Nammi akkasii firaafis halagaafis hin ta’u. Inni haa wacabbaru gurra irraa cufatanii waan biyaa fi sabaaf tola jedhanii amanan itti oofuu dha. Galatooma
-
areeroo:
gurbattiin kun waan oromomoon dalagde hunda ni balaaleffatti,akka nama oromoof dhimmitee ammoo seenaa oromoo afuufti,I have never believed all his empty speeches.Wa’ee seenaa fi qabsoo leellisuun qabsa’aa nama hin gootu!He must be a paid agent to desmantle oromo’s struggle.plseignore him for good.
-
Hawwinee Barii:
Do not ever take Juwar serious. Let him enjoy the media and feels happy by talking to himself.
-
Diinaan Lolaa:
Obbo Jawaar,
Maal odeessuu eegaltee gurbaa?
Waan ODF hin jenne eessaa fiddee?
Kan isaan jedhan ifaaf ifa mirga ambummaa/Citizenship rights inni jedhu mirga akka nam-tokkeetti qabnu deebisuuf ykn eegsisuuf yoo tahu mirga akka Sabaatti qabnu ammoo Oromiyaa irratti hiree keenya murteeffachuun ta’a.Self rule and shared rule kan jedhame kana. Eessaa waan hin jedhamin fiddee xibaartaa yoo si galuu baate ibsa gaaffadhu.Dandeettii sana ammoo hin qabdu.Maaliif yoo jette beekaadha jette uf faniftee jirta.kanaaf uf dhageeffatta malee nama waan gaaffachuu dhaqxu natti hin fakkaatu.
Waan hundaafuu dhaaba dhaabuu barbaaddeetta yoo tahe ODFn dhimma sirraa hin qabu. Yoo hinaafte ammoo gubbachuurra itti seenii hojjadhu.wanti ODF kun mataa akka si naannesse naa gala.Dhaabi atii fi warri wal fakkaatan dhaabuuf deemtan akka ODFn liqifame naa gala.Kanaaf hin rakkatiniiitii ODF faana hojjadhu akkasumaan hinaaffan waan hin taane hin dalagin.


c: text/html

text:
WASHINGTON,DC
— Maratooniin KM 42 ta Shangaayi,Chaayinaa tun 18tessoo dorgommii IAAF
, Federeshiiniin Waldaa Atileetiksii Addunyaa qopheessuu keessaa tokko.Dorogmii kalee kana nama 35,000tti dorgomuuf itti baafate.Fulaan itti dorgomanillee lafa mimmidhaadduu warrii dorgomullee daawwachaa achiin keessatti dorgomu.
Dorgommii tana irratti atileeotota Itoophiyaa duraan Oromiyaa oli guddatan sadeen akka leenjisaa Toleeraa Dinqaa jedhutti Abarruu Kabbadee, MariyamaMohammed,fi Ashuu Qaasimitti 1-3 bahe.Jarii kun amma mana sirreessaa federaalaatiifii dorgomullee sadeenuu Oromiyaatti leenjifmaan. Leenjisaa Hajjii Mohaammad faatti jara kana leenjisee asiin gahe.
Biyya keessallee dorgommii Qaxxaamura Biyyaa kalee(Dilbata) Sulultaatti dorgoman irratti akka leenjsiaa Obboo Toleeraa Dinqaa jedhutti ijoollee kahimaa egerii abdatan hedduutti mumullate.Dorgommii dhiiraa keessaa ammoo Afrikaa Kibbaatti moohate.
Gama kaaniin ammoo dorgommii Dorgommii CECAFA,
Dorgommii Waldaan Kubbaa Miilaa Afrikaa Gama Jidduu fi Gama Bahaa waliin taphatan Keenyaatti taphachuutti jiranii Itoophiyaa fi Keenyaatti qabxii dansaa qaba.
Suudan Kibbaa qaata dorgommii baate.Haga hardha ganamaatti goolii 21 galee, biyya 12 tapha jalqabee marroo 10 tahphatani taphii bulti 10n duubatti dhuma.
Akka oduu BBC
tti ammoo taphattootii Eertiraa lama ta ammatti maqaan hin dhahamin biyya isaanii mormatanii baduu hin oolan.
Akka Nicholas Musonye, itti gaafatamaan CEACFA
jedhutti taphattootii Eertiraa lama biyya ufi mormatanii Keenyaatti harka kennachuun dubbiin tun waan hedduun nama yaaddessuutti jirti jedha.
Waldorgommii waancaa adduyaa Rugby ta baranaa ammoo Australiyaatti marroo 10essoof moo’e.Austiraaliyaan tun Niiwu Ziilandi 34-2 badhaafamte.
Gama kubbaa miilaatiin ammoo FIFA
,waldaan Kubbaa Miilaa Addunyaa waancaa bara dhufuu biyya dorgommii kubbaa miilaa Biraazilitti tapahtan moohattuu kennan biyya akka akkaan maruutti jiraa.Akka namii fedhii ispoorti qabaatuuf akkana lafaan maran.
Waancaa kana biyya Afrikaa hedduu keessumaan bahaa dhufanii Afrikaa Kibbaa ganna sadiin duratti waancaa addunyaa qopheessite taab guyyaa sadii keessaan bulanii Biraazilittiin deebihanii,achiin duubatti ammoo biyya Jiddu-Gala-Bahaatittiin dabranii akka namii fedhii ispoortii guddifachuu tolchuuf lafaan maran.
Mee tana ammoo caqasaa

robotstxt: allowed

filter: keep


text:
WASHINGTON, DC
— Aadde Raabiyaa Isaa, Hooggantuun Biiroo Dhimmoota Koomiyunikeeshinii Mootummaa Naannoo Oromiyaa, Raadiyoo Sagalee Ameerikaa waliin gaaffii fi deebii geggeessaniin,
“Yunivarsitii Wallaggaa keessatti mormiin barattootaa hin geggeessamne. Barattoota xiqqoo tu gaafa Roobii, Caamsaa 13, bara 2014 halkan mooricha keessatti jeeqama uumuuf socho’uu jalqaban. Yeroo humnoonni naga-eegumsaa moorichaa jeeqama sana tasgabbeessuu yaalanitti waan baqachuu jalqabaniif kokkufanii of mammadeessan” jedhan.
Barataan du’e tokko illee akka hin jirre dubbatu. Kan raasaasaan dha’ames, kan reebamues hin jiru, jedhanii, barattoonni mammadaa’anii gara Hospitaala Naqamtee geessaman wal’aansa argatanii gad-lakkisamuu dubbatu. “Kanneen jabaa miidhamanii amma Hospitaalicha keessatti wal’aanamaa jiran, barattoota lama qofa” jedhan Aadde Raabiyaa Isaa.
Jimaata, Caamsaa 15, bara 2014 Mana-barnootaa Qophaa’inaa Najjoo keessattis barattoonni jeeqama kaasuuf yaalanii, humnoota nageenyaan akka dhaabatu taasisamuu isaa illee dubbatanii jiran.
Deebii mootummaan naannoo Oromiyaa hiriira barattoota Oromoo irratti kenne kutaa duraa
Deebii mootummaan naannoo Oromiyaa hiriira barattoota Oromoo irratti kenne kutaa lammataa


text:
Waxabajjii 21,2014 Amboo
Uummaata Oromoo Godina Lixa Shawaa Magaalaa Amboo fi Gudar irratti duula Olola Afaan faajjii uummuuf jecha Mootummaan Abbaa Irree Wayyaanee Magaalaa Amboo irratti uummata dirqisiisee hiriira Waxabajjii 22/2014 baasuuf jiru dura dhaabbachuun dirqama ilmaan Oromoo hundaati!!.
Wayyaaneen hiriira kana Yeroo lama uummata Baasuuf yaalii gootee diddaa uummataan kan duraa fashalaa’ee yoo ta’uu yeroo 3ffaaf uummaata dirqisiisuu fi shororkeessuu irratti argamti. Haala uummata Oromoo kessaattuu jiraattoota Magaalaa Amboo yoo hiriira kana baatanii hin hirmaattan ta’ee Rakkinoota Armaan Gadii kanatu isin eeggata jechuun uummata shororkeessuu irratti argamti:
1. Manneen daldalaa keessan ni cufama,
2. Gaaffii tokkoo malee hidhaa baatii sadii hanga jahaatiin adabamtuu,
3. Ijoolleen keessan bakka isin arguu hin dandeenyetti hidhamu,
4. Namoota asiin fuldura FDG keessatti hirmaatanii ajjeefamaniif itti gaafatamtu,
5. Warraaqsaa FDG mootummaa garagalchuuf godhamaa jiruuf itti gaafatamtu jechuun uummaata humna waraanatti fayyadamuun maqaa garee fi gooxii jedhuun walitti qabuun sodaachisuuf olola kana oofa jiran illee uummaanni gochaa shororkeessuummaa mootummaan Wayyaanee Oofaa jiru kana balaaleffachuu irratti argama; kanaan wal qabatee uummaanni nagaan qe’ee isaa irra qabamee hidhamaa jira.Uummanni Amboo Qeerroo Bilisummaa Waliin Hiriire Gamtaan Ka


text:
FOOLIISHSHO SETTE
Maganu Mangiste Maati?
Qullaawu Maxaafi Maganu Mangiste lainohunni mayyee rosiisanno?
Maganu Mangiste konni ka'a ma assitanno?
Tini Mangiste Maganu alaama uullate aana wonshitannohu mamarooti?
ALAMETE aana miliyoonetenni kiirranni manni, Abbaataachchinote yinanni huuccatto egennino. Kuni qaali Yesuusi Kiristoosi umisi rosiisinotanna egennantino huuccatto xawisate horoonsi'nanniho. Tini huuccatto bayira sokka amaddinote; tenne huuccattora umo noota sase kifile xiinxallakki, Qullaawu Maxaafi addinta mayyee rosiisannoro roorsite afatto gede kaa'litannohe.
2 Yesuusi macciishshanni noosi manna tenne huuccattora hanafote togo yee hajajino: ‘Ki'ne togo yitine huuccidhe: “Iima hee'ratto Annanke, su'mikki maassamo. Mangistekki daggo, fajjokki iima ikkitino gede, uullano ikkito.”’ (Maatewoosi 6:9-13) Tini sasenti huuccattote kifile mayi tiro afidhino?
3 Yihowa yinanniha Maganu su'ma lainohunni albaanni lowore ronsoommo. Qoleno Maganu alaama yaano isi mannu oosora konni albaanni assinorenna konni ka'a assannore shiimu deerrinni ronsoommo. Ikkina Yesuusi, ‘Mangistekki daggo’ yine huucci'neemmo gede kulinonkehu maa xawisateeti? Maganu Mangiste maati? Hatti Mangiste dagganno wote Maganu su'mi maassamannohu woyi qullaawannohu hiittoonniiti? Tenne Mangiste daa, Maganu fajjo wo'mitanno gede assitannohu hiittoonniiti?
MAGANU MANGISTE MAATI?
4 Maganu Mangiste, Maganu Yihowa qixxeessino gashshooteeti; tenne mangiste Nugusino isi doorinoho. Maganu Mangiste Nugusi ayeeti? Yesuusi Kiristoosiiti. Yesuusi uullate gashshaano baalantenni rooranno; qoleno ‘nugussate Nugusanna mootoollete Mootichcha’ yaamamino. (1 Ximootewosi 6:15) Yesuusi uullate gashshaano wo'manti assitanno danchummanni lowo geeshsha roorinoha dancha coye assanno wolqa noosi.
5 Maganu Mangiste gashshitannohu hiikko heedheeti? Tenne afate, Yesuusi hiikko nooro afa danchate. Iso haqqaho sunte shinoonnitanna hakkiinnino reyotenni kainota konni albaanni ronsoommo. Reyotenni kaihunni shiima yanna gedensaanni, iimira ha'rino. (Soqqamaanote Looso 2:33) Konni daafira Maganu Mangiste noohu iimaati. Qullaawu Maxaafi ise “iimi mangiste” yaannohu iseraati. (2 Ximootewosi 4:18, NW) Maganu Mangiste noohu iima ikkirono, uulla gashshitanno.—Ajuu[j]a 11:15.
6 Yesuusa baxxino Nugusa assannosihu maati? Umihunni, isi horonta direyanno. Qullaawu Maxaafi iso uullate gashshaano ledo heewisiise togo yaanno: “Reyannokkihu iso callaati; ayino gamba yaara dandaannokki xawaabbira hee'ranno.” (1 Ximootewosi 6:16) Togo yaa qolte, Yesuusi assannohu danchu coyi baalunku hegereho yaate. Addaho, isi mannisira danchanna horoomanno coye assanno.
7 Yesuusire kultannota aante noo masaalo wodanchi: “Isi aana Yihowa ayyaani galanno; hayyotenna wodanchate ayyaani, amaaletenna wolqate ayyaani, hattono egennotenna Yihowa waajjate ayyaani galannosi; qoleno Yihowa waajjatenni tashshi yaannosi. Illesi la'u gede difaradanno; maccasi macciishshitu gede diborooranno. Mishantinorira xalalletenni faradanno; uullate rambaootirano taashshe faradanno.” (Isayyaasi 11:2-4) Tini xiqise Yesuusi uullate noo mannira keeraanchonna shaqqado Nugusa ikkannota xawissanno. Togoo nugusi gashshannoheta baxatto?
8 Maganu Mangiste lainohunni xaano wolu halaale ikkinori no: Yesuusi gashshannohu dicallasiiti. Ledosi gashshitannorino no. Lawishshaho, hawaariya Phaawuloosi Ximootewosi togo yiino: “Cincine kaajjinummoro, qollenni isi ledo moonkeemmo.” (2 Ximootewosi 2:12) Phaawuloosi, Ximootewosinna Maganu doorinori wolootu ammanantinori Yesuusi ledo iimi Mangistera mookkanno. Tenne baxxitino kaayyo afidhannori me''e mannaati?
9 Konni maxaafira fooliishsho 7 aana xawinsoonninte gede, hawaariya Yohaannisi mitte ajuujasira “Maganu Ge'rechchi Yesuusi [Kiristoosi] Tsiyooni ilaali aana uurre [iima nugusimmate bayichchosi adhe] hee'reenna” laino; qoleno ‘su'masinna Annisi su'ma albinsara borreessinoonniri xibbunna shoyilliina shoolu kumi manni [Yesuusi] ledo noota’ laino. Kuri 144,000 manni ayeooti? Yohaannisi umisi togo yee kulannonke: ‘Insa Ge'rechcho ikkinohu Yesuusi ha'rannowa baalawa hoodesi hadhannoreeti. Maganohonna Ge'rechchisira bayiradda ikkitanno gede mannu giddonni wodantinoreeti.’ (Ajuu[j]a 14:1, 4) Kuri ammanantinori Yesuusi Kiristoosi harunsaano, iima isi ledo gashshitara bande doorroonnireeti. Reyotenni ka'e iimira hadhu gedensaanni, ‘uullate aana [nugussa ikkite Yesuusi ledo] mookkanno.’ (Ajuu[j]a 5:10) Maganu 144,000 manni kiiro wonshate, hawaariyaatete yannanni jammare ammanamino Kiristaana dooranni keeshshino.
10 Yihowa Yesuusanna 144,000 manna mannu ooso gashshitanno gede assinohu ninke lowo geeshsha baxannonkehuraati. Umihunni, Yesuusi manna ikkanna qarrama yaa hiittootiro afino. Phaawuloosi Yesuusire coyi'ranni togo yiino: ‘Isi daafurinke yannara mararannonkehonna ninkente gede duuchchunku coyinni fattanaminoho; ikkollana mitto cubbono diloosino.’ (Ibiraawuyaani 4:15; 5:8) Isi ledo gashshitannorino manna ikkite heedhino waro lowo qarri iilleennansa cincite sa'inoreeti. Qoleno, guuntete xe'nenni mitii'mitinoreeti; hattono duuchchu dani xiwani ledo sharrantinoreeti. Konni daafira mannu oosora iillanno qarra seekkite huwattanno!
MAGANU MANGISTE MA ASSITANNO?
11 Yesuusi Maganu Mangiste dagganno gede huucci'ra hasiissannonsata rosaanosira kuli wote, Maganu fajjo ‘iima ikkitinonte gede uullano ikkitanno’ gede huucci'ra hasiissannonsatano coyi'rino. Maganu noohu iimaati; qoleno ammanantino sokkaanosi iima isi fajjo assitanni no. Ikkollana konni maxaafira sayikki fooliishshora ronsummonte gede, mittu bushu sokkaanchi Maganu fajjo assa agure Addaaminna Heewani so'risiisino. Sheexaane Daawuloosi yinanniha konne busha sokkaancho lainohunni Qullaawu Maxaafi rosiisannore albaange fooliishsho 10 aana halashshine ronseemmo. Sheexaanunna agaanintete yinanniri iso harunsitinori busha sokkaasine shiima yanna iima heedhara agurroonni. Konni daafira iima noohu baalu hakkawaro Maganu fajjo assanni no yaa di''ikkino. Maganu Mangiste gashsha jammartanno yannara kuni coyi soorramanno. Hatte yannara haaru Nugusi Yesuusi Kiristoosi, Sheexaanu ledo olamanno.—Ajuu[j]a 12:7-9.
12 Aane noohu masaalote qaali mayi ikkannoro kulanno: ‘Lowo huuro iiminni togo yitanna macciishshummo: “Kuneeti gatisanna wolqa, gashshootuno Maganunniha ikkino! Silxaaneno Maganu buurinohunnita Kiristoosita ikkitino! Korkaatuno roduuwanke Maganu albaanni barranna hashsha kassasannohu roduuwinke kassasaanchi tugaminona.”’ (Ajuu[j]a 12:10) Tenne Qullaawu Maxaafi xiqisera qummi assinoonniha lame qara coye wodanchitto? Umihunni, Yesuusi Kiristoosi Nugusa ikkinoti Maganu Mangiste gashsha jammartanno. Layinkihunni, Sheexaanu iiminni uullara tugamanno.
13 Kuni lamu coyi mayi maikkanno gede assino? Qullaawu Maxaafi iima ikkinore kulanni togo yaanno: ‘Konnira iimanna giddosi heedhinanniri baalunku hagiidhe!’ (Ajuu[j]a 12:12) Addaho iima nooti ammanantino sokkaano lowo geeshsha hagiidhitino; korkaatuno Sheexaanunna agaaninte layinkita iima heedhannokki daafira iima noohu baalu Maganinke Yihowara ammanaminoha ikkanno. Xaate iima wo'mu keerinna sumuu yaa heedhanno. Konni garinni xa Maganu fajjo iima ikkitanni no.
14 Uullate aana mayi ikkiyya? Qullaawu Maxaafi togo yaanno: ‘Uullatenna baaraho kayinni bayisibao! Korkaatuno Sheexaanu shiima yanna gattinosita afe lowo hanqinni ki'newa dirrinona.’ (Ajuu[j]a 12:12) Sheexaanu iimini tugaminohuranna shiima yanna calla gattinosihura hanqino. Hanqino daafirano uullate aana qarra woyi ‘bayisibao’ abbino. Tenne ‘bayisibao’ lainohunni aantanno fooliishshora lende ronseemmo. Sheexaanu uullara tugame qarra naqino daafira, ‘Maganu Mangiste Maganu fajjo uullate aana ikkitanno gede assitannohu hiittoonniiti?’ yine xa'minammora dandiineemmo.
15 Tenne buuxate, Maganoho uullate noosi alaami maatiro qaagi. Fooliishsho sasete konne coye ronsoommo. Maganu, uulla reyannokkihunna keeraano ikkino manni wo'mino gannate ikkitara alaamasi ikkinota Edenete xawisino. Sheexaanu Addaaminna Heewani cubbo loossanno gede assinohura, Maganoho uullate noosi alaami wo'mikki keeshshino; ikkeennano kuni alaami disoorramino. ‘Keeraano uulla ragidhanno gedenna ise aanano hegerera heedhanno’ gede, 16Yihowara xaano alaamasiiti. (Faarso 37:29) Maganu Mangiste kuni alaami wo'manno gede assitanno. Hiissite?
16 Daanieeli 2:44 aana noo masaalo lai. Togo yitanno: “Hattee nugussa yannara, iimi Magani horonta diigantannokki mangiste uurrisanno. Hatti mangiste wole dagara diuyinannite. Tini mangiste kuri mangistubba baala daakkanno hattono huntanno; ise kayinni hegerera uurritanno.” Tini xiqise Maganu Mangistere maa kultannonke?
17 Umihunni, Maganu Mangiste “hattee nugussa yannara” yaano wole mangistubba heedheenna uurritannota kultannonke. Layinkihunni, tini Mangiste hegerera heedhannota kultannonke. Yaano wolu gashshooti tenne mangiste diqeelanno; woyi ise bayichcho amadanno gashshooti dihee'ranno. Sayikkihunni, Maganu Mangistenna tenne alame mangistubba mereero olu hee'rannota buunxeemmo. Konni oli yannara qeelle Maganu Mangisteta ikkitanno. Goofimarchoho, mannu ooso gashshitannoti ise calla ikkitanno. Hakkiinnino mannu ooso konni albaanni affe egentinokkihu woyyino gashshooti hunda hagiidhitanni heedhanno.
18 Maganu Mangistenna alamete gashshooti mereero ka''annoha goofimarchu ola lainohunni, Qullaawu Maxaafi lowore kulanno. Lawishshaho, goofimarchu shiqanno wote busha ayyaanna “uulla wo'mate nugussa” so'risiisate kaphphu totao bayichcho baala tuqissannota rosiisanno. Konne assitannohu mayiraati? Korkaatuno, ‘Duuchchanka Dandaanno Maganiha bayira barra ikkanno olira insa [yaano nugussa] gamba assateeti.’ Hakkawote uullate nugussa, “Ibiraayisxete afiinni Harmagedooni yinanni bayichcho” gamba yitanno. (Ajuu[j]a 16:14, 16, NW) Tenne lame xiqisenni huwanteemmonte gede, mannu gashshootinna Maganu Mangiste mereero ka''annoha goofimarchu ola Harmagedooni woyi Armagedooni yinanni.
19 Maganu Mangiste Armagedooni olinni maa qineessitanno? Hanni xaano Maganoho uullate noosi alaami maatiro hedi. Maganu Yihowa, keeraanonna guuta mannu ooso uulla wo'mite Gannatete isira soqqantara alaamu noosi. Kuni alaami xa wo'minokkihu mayiraati? Umihunni, ninke cubbaataammaho, xiwammeemmoreeti qoleno reyineemmoreeti. Ikkollana ontikki fooliishshora, hegerera hee'neemmo faro fanankera Yesuusi reyinonketa ronsoommo. Aante noota Yohaannisi Wongeeli xiqise qaagittokki digatootto: ‘Isinni ammanannohu duuchchu hegere heeshsho afi'ranno gede ikkinnina, ba''annokki gede, Maganu mitto Beettosi reyote sayise aa geeshsha [alame] baxinona.’—Yohaannisi 3:16.
20 Maganu alaami xa wo'minokkihu wolu korkaati, batinynyu manni bunshe assannoha ikkansaati. Duuchchu manni kaphphanno, coye wiranno, qoleno amanynyootu xeino coye assanno. Kuni manni Maganu fajjo assate dihasi'ranno. Bunshe assanno manni Maganu olinni yaano Armagedoonninni ba''anno. (Faarso 37:10) Wolu qarri kayinni, alamete mangiste mannu Maganu fajjo assanno gede jawaachchisha hoogansaati. Duuchcha mangiste xaa geeshsha mannu danchare assanno gede kakkayisa didandiitino; qoleno coqqontannorenna amanynyootu xeinore ikkite keeshshitino. Qullaawu Maxaafi xawise, “Mannu manna gashshinohu gawajjateeti” yaanno.—Mekibibi 8:9.
21 Armagedooni gedensaanni, mannu ooso gashshannohu mitto gashshoote calla ikkanno; hattino Maganu Mangisteeti. Tini Mangiste Maganu alaama wonshitanno; qoleno hagiirsiisanno atoote abbitanno. Lawishshaho, Sheexaanenna agaanintesi huntanno. (Ajuu[j]a 20:1-3) Yesuusi kakkalo afidhino wolqa hakkawote loossanno daafira, ammanantinori mannu ooso dixiwantanno; hattono direyitanno. Isinni hatte Mangiste hunda mannu ooso hegerera heedhanno. (Ajuu[j]a 22:1-3) Uulla gannate ikkitanno. Konni daafira tini Mangiste Maganu alaami uullate aana wo'manno gede assitanno; hattono Maganu su'mi qullaawanno gede assitanno. Togo yaa mayyaate? Gedensaanni Maganu Mangiste hunda, lubbote noohu baalu Yihowa su'ma ayirrisanno yaate.
MAGANU MANGISTE ALAAMASI WONSHITANNOHU MAMAROOTI?
22 Yesuusi harunsaanosira, ‘Mangistekki daggo’ yite huuccidhara kuli wote, hatti Mangiste dagginokkiti leeltanni no. Yesuusi iimira ha'ri wote dagginoyyani? Didaggino; korkaatuno Pheexiroosinna Phaawuloosi, Faarso 110:1 aana noo masaalo Yesuusi reyotenni kai gedensaanni isi aana wo'mitinota coyidhino: “Yihowa Mootichchaˈya togo yii: ‘Diinnakki lekkakkira woroonni qolammo geeshsha, qiniite'yaanni ofolli.’” (Soqqamaanote Looso 2:32-35; Ibiraawuyaani 10:12, 13) Konni daafira Yesuusi shiima geeshsha agadha hasiissinosi.
23 Mageeshshi yanna agadhannoyya? Tonaa honsikkinna lemiikki sanira, wodana suwaddu Qullaawu Maxaafi rosaano Yesuusi agadhannohu 1914 geeshsha ikkinota buuxxino. (Konne diro lainohunni Guwuursha lai.) Alamete aana 1914nni jammarte noo ikkito, kuri Qullaawu Maxaafi rosaano buuxxino coyi gara ikkinota buuxissanno. Qullaawu Maxaafi masaalo wo'mase, 1914nni Kiristoosi Nugusa ikkinotanna Maganunniti iimi Mangiste gashsha jammartinota leellishshanno. Konni daafira xa hee'noommohu, Sheexaaneho gatte nootera ‘shiima yanna’ giddooti. (Ajuu[j]a 12:12; Faarso 110:2) Qoleno muli yanna giddo, mitte huluullo nookkiha Maganu Mangiste Maganu alaami uullate aana wo'manno gede assitanno. Kuni hagiirsiisanno duduwo di''ikkino? Kuni halaale ikkinota ammanatto? Aante noo fooliishshora Qullaawu Maxaafi addinta konne coye rosiisannota huwatatto.
QULLAAWU MAXAAFI ROSIISANNO ROSO
- Maganu Mangiste iimi gashshooteeti; tenne Mangiste Nugusi Yesuusi Kiristoosiiti; mannu ooso giddonni 144,000 manna isi ledo gashshitara doorroonni.—Ajuu[j]a 14:1, 4.
- Maganu Mangiste 1914nni gashsha jammartino; Sheexaanuno iiminni uullara tugaminohu hattee yannaraati.—Ajuu[j]a 12:9.
- Maganu Mangiste muli yanna giddo mannu gashshoote huntanno; uullano gannate ikkitanno.—Ajuu[j]a 16:14, 16.
Xiinxallote Xa'muwa
1. Xa hiittee egennantino huuccattore xiinxallineemmo?
2. Yesuusi rosaanosi huuccidhara rosiisino coyi giddo sasu hiikkonneeti?
3. Maganu Mangiste lainohunni afa hasiissannonke coyi maati?
4. Maganu Mangiste maati? Tenne Mangiste Nugusi ayeeti?
5. Maganu Mangiste gashshitannohu hiikko heedheeti? Tini mangiste maa gashshitanno?
6, 7. Yesuusa baxxino Nugusa assannosihu maati?
8. Yesuusi ledo gashshitannori ayeooti?
9. Yesuusi ledo moohanno manni me''eho? Maganu insa doora jammarinohu mamarooti?
10. Yesuusanna 144,000 manna mannu ooso gashshitara doora Yihowa baxille leellishshanno yineemmohu mayiraati?
11. Maganu Mangiste, Maganu fajjo iima ikkitanno gede assa hasiissinosehu mayiraati?
12. Ajuu[j]a 12:10 aana xawinsoonnihu lamu qaru coyi maati?
13. Sheexaanu iiminni tugamino daafira mayi maikkino?
14. Sheexaanu uullara tugamasi maa abbitino?
15. Maganoho uullate noosi alaami maati?
16, 17. Daanieeli 2:44, Maganu Mangistere maa kultannonke?
18. Maganu Mangistenna alamete gashshooti mereero ka''annoha goofimarchu ola mayinanni?
19, 20. Maganu alaami uullate aana xa wo'mannokki gede assinohu maati?
21. Maganu Mangiste alaamasi uullate aana wonshitannohu hiittoonniiti?
22. Yesuusi uulla noo waro ikko isi iimira ha'ranni hee'reennanni Maganu Mangiste dagginokkita mayinni anfeemmo?
23. (a) Maganu Mangiste gashsha jammartinohu mamooteeti? (b) Aante noo fooliishshora maa ronseemmo?


text:
Afaan Oromoon Barachuun Afaan Ingliziitti Dadhabuuf Sababii Ta’uu Hin Danda’u
Qopheessaa Jaallannee Gammadaa | Washington, DC
Imaammata barnootaa tokko, akkaataa adda addaan hojii irra oolchuutu nu miidhe jedhu baratonni Oromoo. Angawoonni Oromiyaa garuu, fedhii uummataa hojii irra oolchine jedhu.
Akkuma beekamu Itiyoophiyaa keessatti, sabaa fi sablamonni afaan ofiin akka baratan mirgii eega kenname waggoota 20 guutuuf deema. Haala kanaan, naannoolee Oromiyaa fi Tigraay irraa kan hafe naannooleen biroon kutaa tokko jalqabee hanga kutaa afurii ykn ja’aatti afaan ofiin barataa, dabalataan immoo Afaan Inglizii akka barnoota tokootti fudhataa turanii kutaa torbaffaatti garuu, afaan ofii akka barnoota tokootti barataa isa hafe hunda immoo Afaan Ingliziin itti fufu.
Oromiyaa fi Tigraay keessatti garuu, barattoonni Afaan Ingilizii akka barnoota gosa tokkootti fudhataa, kanneen hafan mara immoo hanga kutaa sadeetiitti afaan ofiin baratu; Kutaa 9 yeroo seenan, afaan ofii akka barnoota tokkootti fudhachuu irraa kan hafe barnootni gutummaatti Afaan Ingliziin kennama.Afaan Amaaraa immo kutaa 5 irraa jalqabee akka gosa barnoota tokkotti baratu.
Barattonni gutummaa Itiyoophiyaa keessa jiran kutaa 7 yeroo seenan barnoota akka Fiziksii, Kemistrii, Bawuloojii fi kanneen biroo barachuu jalqabu. Dhuma irratti kutaa 10 yeroo xumuran qormaata biyyoolessaa ykn Maatrikii jedhamu fudhatu.
As irratti, kanneen akka Oromiyaa keessaa kutaa sagalii fi kudhan qofa Afaan Ingiliziin baratanii fi kanneen kutaa 7 jalqabee hanga kutaa 10tti afaan Ingliziin baratan kanaaf, qormaata wal-fakkaataa ykn tokko kennuun, miidhaa qaba moo hin qabu? Walumaa-gala qulqullinni barnootaa sadarkaa maali irra jira? Barattoonni, barsisonni, aangawonni mootummaa akkasumas kanneen biroon maal jedhu?
– VOA Horn
COMMENTS
RULES FOR COMMENTING:
Gadaa.com values your inputs, and to maintain a positive environment of discussion, the following rules will be enforced for comments. When you click SUBMIT COMMENT below, you are agreeing to abide by the following rules.
1. Apply common-sense respect and courtesy. Feel free to express your thoughts within the limits of civility.
2. Personal attacks, offensive language and unsubstantiated allegations are not allowed.
3. By submitting your comments, you take all the responsibility, legal or otherwise, for your comments.
4. Comments are naturally short. Long comments may be removed; for long comments, feel free to submit them as articles to be posted on their own.
5. Gadaa.com reserves the right to remove comments that do not follow the rules stated here.
6. Frequent offenders of the above rules will lose future posting privileges.
How to Use the New Comment Section
1. One can sign in using social networking services (if using this, click on "Sign In With your preferred social networking service")
2. One can also comment as "Guest" (no log-in required; for this, click on "Pick A Name" AND check the "I'd rather post as guest" button.)
(ONLY NAME and EMAIL are required; no password needed if commenting as Guest.)
3. To SUBMIT comments for moderation, click on the "Arrow" sign.
Disclaimer: Opinions expressed in comments do not reflected the views of Gadaa.com unless explicitly stated otherwise by Gadaa.com; Gadaa.com IS NOT accountable for any thought and content of comments.
1 Comment
-
Islander:
Ilmaan Oromoo gara barumsaatiin boodatti hafuun keessumattuu barattoota naannoo birootti baratan waliin wal-dorgomuu dadhabuun isaanii hedduu nu yaachisuu qaba. Yaaduu qofa osoo hin taane hatattamatti furmaata itti barbaaduunis dirqama. Dhugamatti Afaan Oromootiin baratuun isaanii waan hadduu deeggaramuu qabuudha. Kana cinatti immoo dandeettii Afaan biroos (Engliffaas) sirriitti beekuun barbaachisaa ta’uun isaa wal-nama hin gaafachiisu. Sabani isaa rakkisaa natti hin fakkaatu. Akkuma beekamu dandeettiin barsiiftota biyya keennaa hedduun isaanii waan barataa barsiisanii ol-qaban natti hin fakkaatu. Maaliif yoo jettan, waan anas barsiisuu turaniif bareechee beeka. kanaaf kuni waan fooyya’uu qabuu dha. Inni baraa immoo, barumsi Engliffaa akka armaan gadii kanatti hiiraamee barsiisota dandeettii gahaa horataniin sadarkaa giddugaleessaa irraa hanga University seenanitti yoo kenname gaarii natti fakkaata.
English Reading
English Writing I
English Writing II
English Listening
English Speaking
English Grammar
Integrated Skills in English Language Learning I
Fakkeenyaaf biyya ani amma keessa jiraadhu tanatti sadarkaa giddugaleessaa irraa waan akkanatti kennamuuf barattoonni isaanii yeroo college seenanis ta’ee achi dura Afaan Ingiliffaa afaan isaanii ta’uu baatus rakkoon isaan hin mudatu.


text:
“dei yennadaa pannare”
“un pinpuraththai paakkalaamena aasaiyaa irundhadhu. adhaankkaa” yenka, akkaa siriththaal.
naan appadiye akkaavin pundaiyai pirikka, aval kaamapaanam yen naakkai yethirpaaththu kaaththirundhadhu. appadiye akkaavin pundaiyai nuni naakkaal nakka, akkaa sukam thaankaamal thullinaal. pin appadiye akkaa paduththukka, naan akkaavin kazhuththil mukam puthaiththu nakkinen. akkaa, thambi yenrellaam illaamal iruvarum oppathaiye kuriyaa irukka, yen akkaavin aappil mulaikalai sappitte aval kaalidukkil, vandhu sunniyai aval ankaththil urasa, akkaa sinunkinaal. yen akkaavai andha kolaththil paakkave, kankal aanandha kooththaadina. appadiye akkaa pundaiyil vechchu, oru azhuththam kodukka pundaikkul dappena pukunthu kontadhu. aanaal akkaavo ஆஆஆ yena kaththi vittaal. naan akkaavin ithazhkalai suvaikka, yen kaamathevathai yen sella akkaa yen ithazhkalai suvaiththaal. appadiye aankila padaththil varuvathu pola, iruvarum muththa mazhai pozhindhu kontom.
akkaa veri pidiththaar pola muththamida, naan mella yen iduppai thookki iyakka aarampiththen. sukam panmatankaaga irukka, akkaavin pundaikkul vilaiyaadinen. akkavo than thampiyin sunni koduththa inba vethanaikalai rasiththuk konde, ஸ்ஸ்ஆஆ yena munakinaal. naan akkaavin mulaikalai kasakka, aval mukam yennaiye paaththathu. naanum aval kankalai paaththuk konde, mella mella thookki adichchen. yen akkaavin azhaku yennaiye unmaiyil viyakka vaikka, naan akkaa pundaiyil azhakaaga iyanginen. avalum kaama pothaiyil yethetho pitharrinaal. sukam athikamaaga avalaal mattumalla, yen sunniyaalum thaanga mudiyalai. aval pundaiyin mel yen kaama paanaththai kottida, akkaa perumoochchu vittaal.|thamizh dartti storees padiyungal| naanum ayarvil akkaa meleye paduththuk kondoo, aval kannangalai muththamida, akkaavum yennai kattik kontaal.
pin akkaa yezhunthirukka solla, naanum vizhaki paduththen. akkaa araikuraiyaana aadaiyudan paathroom poi udampai kazhuvi vara, naanum avalai aduththu paathroomukkul ponen. iravu thodankida, iruvarukkume nanraaga pasiththathu. naan akkaavidam solli vittu, kadaiyil saappaadu vaangi vanthen. akkaavum, naanum onnaaga ukkaandhu saappittu mudichsom. mani 9 kitte aaka, naan yeppothum andha neraththil tee saappiduvadhu vazhakkam yenpathaal akkaavidam tee pottuththara solli ketka, avalum yen pechchai kettu yenakku tee pottu kondaandhaal. naan tee kudichsitte divi paaththidirunthen. akkaa yen pakkaththil amarndhu divi paaththidirundhaal. naan paaththidirukka mella kaiya vittu lunkiya avizhththaal. appadiye jatti theriya jattikkul kai vittaal. yen sunni surunkiyirukka, aval divi paaththitte sunniya uruvinaal. aahaa! yen thevathai kai pattathum, yen sunni yenthirichsikka naan sukam kanden. akkaa sunniya veliyeduththu uruvi vittaal. avalin menmaith thanmaiyaal sunni kooththaada, naan di damlarai keezhe vechchittu, akkaavin mulaikalai aval naittiyudan kasakka, akkaa munakinaal. akkaavai izhuththu uthattudan, uthatu serththu muththamida, akkaa yennai veriththaal.
pin akkaavin munne mandiyittu, akkaavin naittiyai thotai varai thookkinen. akkaa yennaiye paakka, akkaavin thodaikalai nakkinen. sekkachsevelena irundhana akkaavin vaazhaiththandu thodaikal. appadiye nakkitte, naittiyai konjam konsamaa thookkittu mele poga, akkaa jatti potavillai. aval okka thayaaraaga vanthirukkiraalena therindhu kondu, aval pundaiyinul viral vittu nonda, aval paruppu nimindathu. akkaavin paruppai kandathum, veriyaana naan aval paruppai kadichchen. akkaa thudikka, avalin nakkiye nimittinen. paavam akkaa, sukam thaankaamal kaama pothaiyil ularinaal. avalin pundaiyai nakkiyeduththittu, yezhundhu nirka sunni nimindu nindradhu. akkaa ukkaanthitte yen sunniyai kaiyaal pidikka, naan sorkaththukku ponen. appadiye aval thalaiye mattum munneetti, yen sunni thalaippil muththamida, aahaa! sunni jivvena yeriyadhu. appadiye akkaa thalaiyai varuda, akkaa theeteerena sunniyai vaaikkul pottu oompinaal. yennaal thaanga mudiyaamal thadumaara, akkaa veri pidichcha maathiri oompinaal. naan akkaavin thalaiyai pidisikka, akkaa yen kottaikalai varuditte oompinaal. naan aval thalaiyai azhuththa, akkaavin vaai jaalaththaal sunni aadiyadhu. naanum thadumaara akkaa oompiye sunniyai suththam seiya, yenakkum veriyeriyadhu. naan appadiye akkaavin thalaiyai padakkena izhuththu uthattodu, uthatu serththu muththamida akkaa athirnthittaa, avalai vidaamal appadiye aval iduppai izhuththu vekamaaga sunniyai soruga, akkaa thookki kaattinaal. naan
yeduththathum vekamaaga akkaavin pundaikkul vekamaaga iyanga, akkaavin pundai rappar maathiri valaindhu kodukka akkaa thudiththaal. yenakku udampellaam sukamaayirukka, akkaavin naittiyai kazhatti yeriya akkaavum oththuzhaiththaal. theeteerena ponadikka, akkaa kai neetti yeduththaal.
“naan thaammaa pesaren. m saappittommaa” yenraal. naan appodhu kuththuvathai nireeththiyirukka, yen paathi sunni akkaa pundaikkul irundhadhu.
aval “m. thampiyaammaa, iru kodukkaren”
akkaa yennidam ponai kodukka, naan kaathil vaikka, ammaa yennidam “akkaavidam sandai podaadhe,akkaavai paaththukka, naan seekkiram vanthitaren” yena atvais seiya, naanum kettutte appadiye mella iyanginen. aval sukaththil munaka, ammaa yennadaa saththamnu kettaanga. naan “akkaathaammaa, thuni madichsidirukkaa” yena samaalikka, ammaa akkaavai kashtapaduththaathe, neeyum avalukku udhavi sei yena kat pannitaanga. naanum ponai vechchittu akkaavin pundaikkul mella sunniyai iyakka, akkaa yennidam “ஸ்ஸ்ஆஆ yennadaa sonnaanga aaaaash ammaa”
“akkaava kashtapaduthaathe, ஸ்ஆ mella akkaa pundaikul vidudaa, avalukku valikka pokuthu” yenren.
akkaa sirikka, sirippil mayangi ava pundaikkul vekamaa kuththa, thanni kottiyadhu. aval thoppul mel kotta, akkaa naittiyaal thodachsitaal. pin ammanamaaga paduththitte divi paaththom. aval pundaiya nottittum, mulaikalai sappitti divi paakka, konja neraththil thookkam kannai sokka, poi thoonkittom.
aduththa naal 8 manikku yezhunthen. akkaa munnare yezhundhu, kulichchittu divi paaththidirundhaal. naan ammanamaaga aval mun nirka, yenna piras panna sonnaal. naanum pirash pannittu tee saappittuttu, kulichchittu saappaadu vaangi vara, saappittu mudiththom. akkaa divi paaththidirukka, yen nanparkal vilaiyaada povatharku kooppitaarkal. naanum kilamba, akkaa divi paaththidirundhaal. naan vilaiyaadi mudichchittu, 1 manikkaatta veedu vara, akkaa divi paaththitte saappittirunthaa. avale saappaadu vaangi vandhadhaaga solla, naan mukam kai kaalkalai kazhuvittu vandhu saappitten. aval thoonga poga, iruvarum sendru thoonkinom. atharku munne oru ozh pottuttuthaan thoonkinom. maalai yezhunthathilirundhu iruvarum ammanamaakaththaan thirinthom. veedu muzhuvathum akkaavai vechchu oththen. yen akkaavin pundai yen sunniyin adi thaankaamal kathariyadhu. avalai oththe kizhikka, akkaavum thambi yenru koota paaraamal naan ketkum pothellaam thookki thookki kaattinaal. athu mattumindri niraiya kaama vilaiyaattukal vilaiyaadinom. avalidam rompavum seksiyaavum pesa karrukonden. avalum yennidam avvaare pesinaal. athu mattumillaamal aval avalin thozhikal patriyellaam sonnaal. aval thozhikal mulaiyazhakai patriyum yennidam solvaal. athaiyellaam kettuk konde avalai oppen. naangal iruvarum kanavan, manaivi maathiri pazhakinom. athu matteemillaamal yen nanparkalidam kenji, seks padangal vaangi vanthen.
iravu naanum akkaavum athai paaththittu oppom. aval sila murai kaiyadiththu kaattuvaal. athu mattumindri akkaa, aval pundaiyai patri paadame nadaththuvaal. penkalukku yennavellaam seithaal seks veriyerum, yena yellaaththaiyum solvaal. aval siruneer yeppadi veliyerumena akkaa pundaiyilirundhu paaththu therinthukonden. avalum yen sunniya paththi niraiya paaththu therindhu kontaal. aval naanga summaa irukkum pothellaam yen sunniyai varuditte iruppaal. adikkadi yennai aval purushan yenruthaan azhaippaal. athaavathu “dei purusha vaadaa okkalaam” yena vilaiyaattaaga pesuvaal. avalin andha pechsellaam yenakku romba pidikka, andha veriyileye aval pundaiyai kizhichseduppen. yennai paaththaale aval dirasin puntaip pakuthiyai kaiyaal vilaiyaattaaga moodik kaattuvaal. ammaa varuvatharkul akkaavin udampenkum yen sunni theerththaththai thelichchen. aval thenaiyum yeduththukkaatti, aval kan munne suvaippen. avalum suvaippaal. pin yen kansiyaiyum suvaikka karru kontaal.
ammaa vanthathukkappuram avvalavaa akkaavai thoduvathillai. ammaa paaththu vittaal vipareethamena iruvarum kandaroludan nadandhu kontom. thoonkum podhu mattum oththuk kolvom. yen akkaavin azhakai kandu yengal theru paiyankal azhaivaankal. athaip paakkave yenakku sirippaaga irukkum. akkaavum athaip paththiyellaam yennidam pesich sirippaal. naan avankalai paaththu, veettil vandhu sirippen. akkaa yen sunniyidam kuththu vaankiyathilirundhu yennai rompavum nesikka aarampiththaal. palli thodanki appadiye poi vanthom. ithu varai yen akkaavai yeththanai murai oththeerukkenena kettaal, yennaal nichsayam solla mudiyaadhu. athu yen sunnikkum, yen akkaavin pundaikku mattumthaan theriyum. naanum seks patri, yen akkaa pundaiya vechchu muzhusaa therinthukonden. avalum yen sunniya vechchu yellaaththaiyum karrukontaal. yengal kaama vaazhkkeyum sukamaaga kazhindhadhu. akkaa palli padippai mudichchu kaalej serndhaal. aval kaalej ponaalum, iravaanaal yennidam ozh vaankuvathai vidavillai. pin kaalejil yaaraiyo kaathalippadhaaga solvaal. avanum kaathaliththaanaam, avanudan serndhu oor suththiyathai yellaam yennidam vetkappadaamal solvaal. avan thiyettar kootti poi, akkaa mulaikalai kasakkiyathu, pin paarkkil akkaa jattikkul kaivittu pundaiya kudainthathellaam solvaal. aanaal konja naalil avan vizhakivittadhaaga sonnaal.
yenenraal avan veroru pennai kaathalippadhu akkaavukku therindhu ketka, avan konjam thappe pesittaanaam. athanaal akkaa avanai vittuttaalaam. pin aval yennaiye unmaiyaaga kaathaliththaal. yenneyenraal yennaiyalla, yen sunniyai. athuthaane avalukku iravaanaal kanji ooththuthu. naan akkaavin pundaiyai rompavum kaathaliththen. naangal veettil ammaa illaiyenraal, kaathal kilikal pola ammanamaaga oththuk konde parappom. akkaavum yennidam yellaa ankaththaiyum virichchu kaatti kidappaal. akkaavukku pundai mudikalai naan thaan vazhichchu viduven. athe pola aval thaan yen sunni mudikalai yeduththee viduvaal. avaludan naan vaazhndha vaazhkkaikku alaveyillai. padeechu mudichchu yenakku nalla velai kidaikka, ippa akkaavukku kalyaanam pannitalaamnu ammaa kuriyaa irunthaanga. naanum akkaavidam “akkaa, naane unnai kalyaanam pannikkirenkkaa” yenka, aval sirichsitte vendaamena maruththittu, yennidam “yenakku kalyaanamaana yennadaa, yeppa venaalum un kadappaarai kitta ozh vaanga vanthitarendaa” yena yenakku samaathaanam sonnaal. naanum sariyena vittutten.
ippo athaan kalyaana mandapaththil ippadi ninnudirukken. yellaarum avangalai vaazhththa, naanum vaazhththinen. pin ammaa azhuga, yen akkaavum azhuthaanga avanga piriya porathai ninaichchu, naaneemthaan. aanaa akkaa “nee yeppa kooppitaalum varendaa, azhaathadaa” yenka, aval kanavanum sonnaar.
aanaa aval sonnathu yengalukkum, ungalukkum thaan puriyum! sariyaa?
mudinthathu¤


text:
Gurraandhala 14,2012 Finfinnee
Gaaffii Mirgaaf jecha diddaa Barattoota Oromoo Yuunivarsiitii Jimmaa keessatti dhalate dhaamsuuf mootummaan Wayyaanee barattoota Oromoo tahan hedduminaan mana hidhaatti guuraa jira. Miseensota OPDO tahan qabatanii gaaffii mirgaa Oromummaa ka’e ukkaamsuuf jecha humni tika Wayyaanee fi Waraanni yaale iyyuu diddaan kun cimuu fi miseensonni OPDO tahanis mootummicha dhagahuu dhabuu irraan yaaliin Wayyaalee fashalpee jira.
Haalli gaaffii barattootaa itti fufuu fi cimuu irraan kan ka’e sabboontota Oromoo mana hidhaatti guuruun mana hidhaatti barattoota Hiraarsuu irratti argamu. Kanneen kaan yoo hidhaman iyyuu barattooti mooraatti hafan hundi gaaffiin keenya gaaffii Mirgaati, barttooti hidhaman haagadhiifaman, jechuun diddaa itti fufanii jiru.Kanaafis Mootummaan abbaa irree Wayyaanee humna waraanaa yuunivarsiitii kana Damee isaa hunda keessatti qubachiisee jira.
Kun kanaan osoo jiruu barattoota Oromoo sabboontota tahanii dhiamanii jiran keessaa kanneen bakka jiran wallalame keessaa
1.Barataa Moo’eeraa Lammaa phycology waggaa 2ffaa
2.Barataa Nuuraddiin Hamadaa Barataa Phycology waggaa 2ffaa
3.Barataa Takkaaleny Kaandaa Barataa Phycology waggaa 2ffaa
4.Barataa Tesfaayee Biraanuu
5.Barataa Mokonnin Dabalee
6.Barataa Wubisheet Zalaalem
7.Barataa Abdiisaa Qabaatoo Oromo focular waggaa 2ffaa
8.Barataa Daannoo Dabtaraa Water technolgy waggaa 2ffaa
9.Barataa Eebbisaa statistics waggaa 1ffaa
10.Barataa Huseen Keessatti argamu.
Yeroo tahan. Mootummaan Wayyaanee barattoota doormii isaanii keessaa funaanaa jiraachuunii fi sodaa gara yuunivarsiitiilee birootti babal’ata jedhuun yuunivarsiitiileen hundi waraanaan eegamaa jiru.
Like this:
Like Loading...


text:
Macaafa Qulqulluudhaaf Ilaalcha Akkamii Qabda?
Maal sitti fakkaata?
Namoota ogeeyyii ta’aniin kan barreeffamedhaa?
Kitaaba seenaa dhugaa hin taaneefi oduu durii qabatedhaa?
Moo Dubbii Waaqayyooti?
MACAAFNI QULQULLUUN MAAL JEDHA?
“Caaffanni qulqullaa’aan hundinuu geggeessaa hafuura Waaqayyootiin caafame.”—2 Ximotewos 3:16.
KANA BEEKUUN FAAYIDAA MAALII SIIF ARGAMSIISA?
Gaaffiiwwan gurguddaadhaaf deebii quubsaa argatta.—Fakkeenya 2:1-5.
Jireenya guyyaa guyyaatiif qajeelfama amansiisaa argatta.—Faarfannaa 119:105.
Abdii dhugaa argatta.—Roomaa 15:4.
WANTA MACAAFNI QULQULLUUN JEDHUTTI AMANUU NI DANDEENYAA?
Eeyyee, yoo xinnaate sababii sadiin kan ka’e amanuu dandeenya:
Haala dinqisiisaa ta’een kan walsimudha. Macaafni Qulqulluun, waggaa 1,600 keessatti namoota 40 ta’aniin barreeffame. Baay’eensaanii matumaa wal arganii hin beekan. Ta’us, guutummaan kitaabichaa kan walsimuufi yaada ijoo tokko kan qabatedha!
Seenaa dhugaa kan qabatedha. Yeroo baay’ee, namoonni seenaa biyyasaanii barreessan kufaatii sabasaanii ni dhoksu. Namoonni Macaafa Qulqulluu barreessan garuu, hir’ina mataasaaniis ta’e kan sabasaanii haqaan barreessaniiru.—2 Seenaa 36:15, 16; Faarfannaa 51:1-4.
Raajii amanamuu danda’u kan qabatedha. Macaafni Qulqulluun, Baabilon isheen durii akka baddu waggaa 200 dura raajii dubbatee ture. (Isaayaas 13:17-22) Kana malees, Baabilon akkamitti akka kuftu qofa utuu hin ta’in maqaa nama ishee balleessuus dubbateera!—Isaayaas 45:1-3.
Raajiiwwan Macaafa Qulqulluu garabiraa hedduunis, guutummaatti raawwatamaniiru. Nutis Dubbiin Waaqayyoo ni raawwatama jenne amanna.—2 Phexros 1:21.
WANTOOTA KANARRATTI YAADI
Macaafni Qulqulluun, jireenyakee sii fooyyessuu kan danda’u akkamitti?
Macaafni Qulqulluun, gaaffii kanaaf ISAAYAAS 48:17, 18fi 2 XIMOTEWOS 3:16, 17rratti deebii kenna.


text:
Manneen Hidhaa Godina Lixa Shawaa Keessatti Oromoonni lakkoofsaan 75 ta’an Haalaan Dararamaa Jiru. Kanneen Keessaa 8 Shamarran Ta’uun Beekame
Gabaasa Qeerroo Lixa Shawaa Waxabajjii 09,2014 Yeroo ammaa kanatti Oromoonni Maqaan Isaanii kanaa gaditti tarreefaman kuniin mana hidhaa godina Lixa Shawaa,Amboo, Waajjira Poolisii Godinaa, Kachallee Amboo,Gamoo Abbabechi jala,Masaraa Mootummaa Magaalaa Amboo, Hoomachoo, fi Sanqallee Keessatti hidhamuun miidhaan reebichaa fi dararaan adda addaa haalaan akka irra gahaa jiru gabaasi Qeerroo Magaa...


text:
Maqaa Masoo
Ta jibban duraanuu madhaa maatii dhaaltii arat kiiloo miti tee Tulluu Daalattii sadist kiiloo miti Caffeen Tumaa keeti Oromoon habashaa Oromiyaan xoophiyaa jennaan jenne malee adurreen adalaa hiddi odaa kanaa hidda odaa gamaa Addiis dhabaa miti Finfinnee handhuurti!!!!! qaraaniyoo qaraa lafti isaa Jaamoo baambisis hinjennee Malkaa Obboosheeti maqaan dachee qomoo markaatoo barandaa massaalamiyaa’n lilmoo amaanu’eel […]
The Ethiopian Regime’s Involvement in the Garissa Killings
The killing of a Somali businessman in a busy marketplace in Garissa, Kenya this past week was the latest outbreak of violence in Kenya’s increasingly volatile county. The shooting of shopkeeper Mohamed Hassan led to a chaotic scene in which bystanders managed to apprehend one of the the assailants, who was later handed over to […]
Warra Iluu…
Moo-anbessaan hiddaa ze’emneged yuhuudaa nugusa nagast Walloo Warra Iluu fuudhaafi heerumaan moggeef guddifachaan al-kudhanii lolee… warri horteen leelee warri ilaalchi budaa humnaanis quphanee Oromiyaatti galee Goljaan warra baddaa! ragaa bakkaa namaa waabii hortee harmaa danuu qabaachuu kee… akkamiin waakkataa Sabboonummaa Walloo dhaloonni si’anaa????? dirree qabsoo sabaa sirna gadaa sagal dirree waraan- saddeet torbaatamii lamaa… teewdroosii […]
Moora…Milkii…
Osriis amanatii kuush amantii waq-takkaa argama dhal-namaa hundee Baha Afriikaa gurraachinni dhugaa dhugaan gurracha-haqaa imimmaan dhalootaa turee dhara- hankaaka…. Gumgumaan garaa cabbi leemmoon garaa taliilaa tokkichi maqaa dhibbaa gurraachi garaa garbaa waaqayyo abbaa falaa gamna gabrummaa jibbeef laata furmaata eebbaa! Tulluu tabba ba’ee malkaa hora bu’ee irreen irreefatee dhibee dhibaafatee hoodasaa dhaqatee sabi dhugaa moo’ee […]
Atooraraa Baranaa.
atoorara warra waaree ka jiru jiruu’n ijibbaatuu kadu’ee mataa maree reeffaafi raafu nameenyaa nyaattutu cabse irree # daddarba garbu urgooftuu gifaara dhibe haftuu haafoftuu si eemaree miidhama nama ammaa mareen hinfurre hiree! akka waaqaatiif jirra akka ormaa yoo laallu silaa nam-nyaatte sareen!! saree qarriffaan fardaa afracha lachuu’n qabuu kan arginu dubbannaa inni dhoksaan raawwatan itti […]
No country for Ethiopian Activists? The growing danger of illegal rendition in the region
Asylum, Citizenship and western passport seems to no longer protecting Ethiopia’s opposition leaders and human rights advocates from being illegally renditioned by regional and neighboring countries. Neighboring governments and humanitarian agencies are not doing enough to protect refugees who sought protection, while Western countries failing to stand up for those whom they granted asylum and […]
Gaazexeessitoonni TV Oromiyaa Galata qabu
Ummanni Oromoo hiree karaa sabqunnamtii ammayyaatitti fayyadamee aadaa isaa guddisuuf, seenaa isaa barsiisuufi falmaa mirgaatiif wal kakaasuuf isa dandeessisu argaachuu qabsoo guddaa godhaa ture; ammas gochaa jira. Gaafa Ayyuub Abubakar Moqdishotti Afaan Oromoo raadiyoo akka hin cabsine, garuu golgaa gabrummaa akka cabsu mirkaneessee kaasee falmaan sagalee saba kanaa olkaasuuf godhamu takkaa addaan hin cinne. Ayyuub […]
Guyyaa Luuppii Oromiyaa
Barreessituun: Lanjoo Galchuu Idaáa Kun Gaaffii fi Deebii Gaazexessaa Misoomaa(GM) fi Abbaa Qabeenyaa(AQ)ti. Xinxalaa!! GM: mee maqaa keessanirraa haa jalqabnuutii maqaan keessan eenyu? AQ: Dhugaa dubbachuuf sirna darbe keessa haalli mijataan maqaa keenya itti-himannu hinturre.An maqaan warri koo naaf baasan Dureessa. Maqaadhuma kanaa dhoksaadhaan Amaarinyaan”Habtaamuu” jedheen himachaa ture. Amma garuu mirga guutuu mootummaan nuukenneen loogii […]
Kuruphisaa
Utaalchoon Kurupheef jireenya! Mala jiruufi tooftaa lubbuu baraartuuni.Joolleen kuusomaas joollee umriinsaanii wagaa 16-24 gahanii, sochiin jireenyasaanis kurupheen seeneffama. Dhaloota mooraa mortuutiin marfame akka Qocaa osoo hintaane akka Kuruphee kuruphisutu hegeree dhaleesaa tolcha. Qocaan shunquuqee da’oo seenun falfala.Falfala Qocaa abbatuu soqa qorsaafi fala… @Kuruphisaa***… jirbii bittinaa’ee walitti-qocanii sangaa didaa jiigsu… akka kurupheetti dhaloota saffisu akka qocaatitti […]
Bud-dee-natuu Cufe?
gadaameessi aayyo kan gameessa dhale gudeenni aabbiyyoo inni dhalche biflee galma dhabe jedhaa dhaloonni si’anaa biddeenatu cufe fuula galmee seenaa…! abbootin gadaadhaa Gadaawo Galgaloo Yaayyaa Foollee Jaarsoo Baabboo Gannoo leelloo Daawoo Borbor Maddaa Liiban Jaldees-maaloo? Guyyoo Goobbaa dhagahi Guyyoo Margoo haloo? Ganna 8 bulchaa bonni dhiibbaa-dîgdam afur jala galoo~ gadaan walii-galaan waliin-bahaa aaloo* Yaa Abbaa […]


text:
TVOMT: Obboo Juneedin Saaddoo Waan gochaa tureef maal jedha laata?
TVOMT: Obboo Juneeddii Saaddoo Eenyu?
TVOMT: “TV Oromiyaa MT: Badii Obboo Jundeedi Saaddoo Saba isaa irrati raawate hin himinaa jedhuu? Kun waan addunyarrati hin argamini. Yoo badii kan hin qabne tahe abbummaan as bahee akka badii itti hin qabne himachuutu akka malee, haqa jiru dhoksuuf muka walirrati cabsuun Oromummaa miti. Dhugaan yoomiyyuu ni injufati. Kanneen saba keenya diinaf meeshaa tahanii lafarraa duguugan itti gaafatamummaa jalaa hin bahan, Kun waan lammiin Oromoo martuu waliin ajeeffatanii kanneen hafaniif akka barnoota tahuti adabuu qabani.”
TVOMT: “Obboo Juueddiin Saaddoo Eenyu? Seenaa xuraawaa obboo Juneeddii Saaddoo namoottan hedduun waan beekaniif sagantaan teenya gabaabdun tun gochaalee suukanneessaa inni lammii isaatirrati raawwate hamma tokko irraa ni tuttuqan jennee amanna. Warri seenaa barreessan ballinaan lafa kaayun fardiidha taha.”
Title: TVOMT: Obboo Juneedin Saaddoo Waan gochaa tureef maal jedha laata? | Obboo Juneeddii Saaddoo Eenyu?
Duration: 14:10
Category: News
Added on: Bitootessa/March 9th, 2014


text:
Diippiloomaatoonni kun shaanxaawwan qabatan keessatti Bilbilawwan moobaayilii moodeela haarawaafi kanaan duraa kompiyootaroota taableettii maayikirafoonoota tushaa hin qabneefi Birrii miliyoona 8fi kuma 900 baasan karaa seeraan alaatiin galchuuf wayita yaalan too’annoo jala oolaniiru.
Akkuma imalaa kamiiyyuu Dubaay irraa ka’uun Finfinnee kan galan diippiiloomaatoota lamadha meeshaalee kana karaa seeraan alaatiin kan galchan.
Meeshaaleen elektirooniiksii kun lakkoofsaan 199 akka ga’anis eerameera.
Diippiloomaatoonni kun migi sakatta’amuu dhabuu qaban kan irraa mulqameefi meeshaaleen koontiroobaandii kun kan qabaman ulfinaafi qulqullinni qaban shakkisiisaa waan ta’eef akka ta’e hojii gaggeessaan itti aanaan dhimma imaltoota buufata xiyaaraa Boolee obbo Mulugeetaa Bayyana dubbataniiru.
Meeshaaleen elektirooniiksii kun akkuma yaadametti utuu hin sakatta’amin utuu darbanii dhiibbaan sirna gabaarratti uuman ol’aanaa kan ta’u akka tures obbo Mulugeetaan himaniiru.Kan gabaase Dhaabbata Raadiyoofi Televizyinii Itiyoophiyaati.