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Kutaa 1ffaa Duubisuuf Addana Tuqaa & Kutaa 2ffaa Duubisuuf Addana Tuqaa
2.3 Siyaasaan gartummaa jireenya diinaa dheeressaSababii hojii QBO qindoominaan hogganuuf hin milkaawinif, bekaas ta`e hin beekamin fedhiin dinaa kallattii fi alkalattiin moraa QBO kessatti raawachifamaa fi raawatamaa jira. Sirna-dhabilummaadhaan siyaasa gartummaa ijaaruun walirratti duluun qabsoo ta`eera. Kessumaa bara 1992 booda hogganoti siyaasa QBO heera jaarmaa faallessuudhaan gartuu dhalchanitti fayyadamuun moraa QBO tasgabbii dhorkuu fi dina tumsuun ba´llachaa ademeera. Fakkenyaaf bara 2002 moraa QBO kessatti ABO fi QCABO giddutti dorgomiin siyaasa gartummaa geggefamee ture Waraana Bilisummaa Oromoo (WBO) kibba Oromiyaa walirratti dulsisuudhaan lubbuu qabsaawotaa bilaasha taasiseera. Akkasumas bara 2008, gartummaan ABO fi QJABO giddutti dhalate, haaluma walifakkaatun dina tumseera. “Ethiopia has taken more than 100 armies of the OLF into custody after they surrendered and handed over a cache of arms and the group included Lucho Burbura who has been one of the group’s top military commanders and its head of foreign relations16.” Siyaasa gartummaa irraa jequmsi dhalatu badii walifakkaatu qaqabsisuudhaan bara 1978 irraa egalee moraa QBO kessatti deddebiyeera. Farreen irratti duluun duddubatti hafee; garuu wali irratti duluun aadaa hogganoota gartulee siyaasa QBO taasifame.
Qabenyaa fi angoon silaa dina waloo dadhabsisuf hojii irra oluu malan gara ittiin ofi irraati duulanii ofi (QBO) dadhabsisan fi dina tumsanitti geddarame. Gartummaan wali irratti duluu jaarmolee siyaasa QBO kessaan ergamtooti dinaa moraa QBO olisenuun golii dhalchuuf milkaawaniru.. “Dinni karaa dirree lolaa hin milkawiin hafe karaa siyaasa gartummaa ulaa saaqameef kessaan kallatti fi alkallattiin moraa QBO kessa senuudhaan hojii QBO dadhabsisuuf carraa guddaa argateera13.” Sirna dhabilummaan siyaasa gartummaa hogganuun kun yeroo hedduu gurmuu qabsaawotaa gartuuleef addaan qoduudhaan wali takaalsiseera. Hojiin QBO deggersaa fi firooma quphsaa argachuuf hin milkofine, sababii siyaasa gartummaa warra akka ABIO/AWDO, IBSO (GBO), QCABO, QJABO, AWO (ADFBO) , fi kkf jalatti moraa QBO caccabsuudhan qabsaawota wali irratti dulsisuu kessaan afaan faajjiin ballifamaa adeemef. Akkasumas sochii dinni moraa QBO kessatti geggefatu bilchinaan to`atu hin dandenye, sababii siyaasi gantummaa fi gartummaa rakkoo kessaa ta`uun isaanii jaarmoolee biratti hin hubatamniif. “Akkuma Oromootni deebi’ee tokkoomuu ABOtti gumaachan mul’atan, warri (beekaas ta`ee hubannoota gahaa dhabuudhaan) laamsha’ee hafuu gurmuu qabsaa´otaa qofatti osoo hin taane kan sabichaattille gumaachaa turan argamuu dha9.” Sochilee QBO hogganummaa tokkomeen (tumsomeen) geggesuu hanqachuu jaarmolee QBO kessaan deggersi dinaaf kennamaa jiruu waan mullisu kessaa: “ummati Oromoo fi ummatooti Itophiyaa bara dheraaf sirna gabirummaa kessatti akka hidhamaniif dinaaf carraa guddiseera.”
2.4 Furmaata ta`uu malanRakkooleen adeemsa hojii QBO kessaa dhalataa fi guddataa adeemuun ifaadha. Furmaatis ni jira ture; garuu jaarmooleen siyaasa hogganuuf ofi gurmeessan rakkoolee isaan qunname kana sirnaan furatuuf fedha, mullata, fi qophii arifachiisaa dhabuun isaanii ni yaaddessa. Moraa QBO garaa-gar cacabsuudhaan jaarmoolee gartomee fi waligaarrefatuun hojjii QBO geggessanii ummata bilisomee fi biyya walabomee argamsisuun amansisaa miti: sababii jaarmoolee qindoomina hin qabaatin jalatti gurmaawun QBO geggesuu qofaadhaan angoo gutummaan dina injifatu argachuun hin mijoofineef. Kanaafuu jaarmooleen QBO akka ABO, ABIO/AWDO, ATBUO/ABUO, IBSO, fi GBO hojii QBO qindoominaan geggessuf bara 2000 waligalteedhaan jaarmaa Tokkummaa Humnoota Bilisummaa Oromoo (THBO) hundeessan. Jaarmoleen QBO angoo caccabaa fi facawaan wali irratti duluun hafee; qabenyaa horatan walitti fiduun gama walitumsanii qindoominaan qabsaawanitti tarkaanfachuun firootaa fi ummata Oromoo gammachisee ture. “Garuu ijaaramuun THBO akkuma akeekameetti furmaata hawwamee fiduuf hin milkoofine, sababii qajeelfama ifaa ta`ee saganteesun dagatameef 13.” Qindoomina hawwame gara hojiitti osoo hin jijjirin THBO ijaarama waggota jaha (6) booda Adoolessa bara 2006 diigame. “The United Liberation Forces of Oromiyaa (ULFO/THBO) has announced the suspension of the OLF from the umbrella organisation for the OLF has joined the Alliance for Freedom and Democracy (AFD)2.”
Siyasaa gartummaa qajeelchuuf furmaatoti ta`uu malan gosoota shan. Isaanis: (1) jaarmooleen siyaasa QBO hundi walitti baquudhaan jaarmaa THBO tokkomsuu; (2) miseensoti fi deggertooti QBO siyaasa gartummaa lagachuudhaan jaarmaa ABOtti makamuu; (3) sirna gadaa foyyawee ijaaramu jalatti jaarmoolee QBO ramaduun hogganummaa dabareen sochilee QBO qindeessu; (4) jaarmooleen gara gartuleetti gadi cacaban marti dogongora darbe irraa baratuun waligalteen Tumsa Bilisummaa Oromoo (TBO) ijaarudhaan hogganummaa qindaaween hojii QBO fula-dura furgaasuu; (5) yookin jaarmolee iddoo kudha lamatti (12) cacaban kessaa tokkichi jabaan tarsimoo fi toftaa qaroomee baafachuudhaan angoo argatuun bilisummaa Oromoo dhugomsuuf milkaawuudha. Siyaasa gartummaa qajeelchuudhaan moraa QBO tokkomsuuf sochii haaraan walakkessa bara 2008 booda jalqabeera. Gartulee ABO irraa cabsatan gara ABOtti deebisun moraa QBO tokkomsuun yaalamaa jira. “The OLF announces that after a series of talks under the mediation of its founders have agreed to unify the organization by signing a major agreement on September 27, 201021.” Gartuulee siyaasa QBO walitti araarsuuf sochiin egalamee kun jarmaa THBO/ULFO biratti deggersa argateera. “The ULFO would like to congratulate the OLF for its courageous move to successfully complete the steps necessary to resolve its internal differences: and it sees this move as a step in the right direction of future journey to unify all Oromo forces so we can all stand against the enemy in unison20.”Dina injifatuuf waltumsuun QBO fininsuun hojii murtessaa ta`uun waan hubatamuu egale ni fakkaata akka ibsoota ABO fi THBO/ULFO irraa dubbifamutti.
Jaarmoleen QBO hundi yookin ammi walihubatan marti hogganummaa tokkomeen QBO sochosuuf waan qophaawuu egalan ni fakkaata. Fakkenyaaf marii yeroo dheeraaf hogganoota ABO fi QC-ABO giddutti adeemaa ture xumuruuf jilli gama lachuu walgahii araaraa gaggeeffachuun, adda bahiinsa bara 2001 hanga har’aatti turan irratti bal’inaatti haasa’uun jaarmolee ABO tokkoomsuuf murteesan (Ibsa Walhubannoo fi Araara Qaama Cehumsaa ABO fi Shanee Gumii ABO). Akkasumas jarmaa Kongiresii Ummata Oromoo fi jarmaa Warraaqsa Fediralistii fi Demookirasii Oromoo walitti dabalamuun gaaddisa Kongiresa Fediraalistii Oromoo (KFO) jalatti siyaasa QBO hogganuuf murteesun ejjannoo abdachiisaa dha. The Oromo People’s Congress (OPC) and the Oromo Federalist Democratic Movement (OFDM) have formed a coalition, Oromo Federalist Congress (OFC) (www.oromopeoplescongress.org/news.php). Sochilee QBO fuldura furgaasuuf furmaati sardaan tumsa ijaaruudha, sababii facawanii qabsaawuu qofaan, dina tumsa alagaan ijaaramee fi angawee tikfamaa jiru, injifatuun salphaa hin taanef. Kanaafuu ABO tokkome, THBO walitti baquu jaarmolee irraa ijaarame, fi kkf mariyachuun jaarmaa TBO hundeesun siyaasa QBO qindoominaan hogganuuf ofi qophessuu qabuu. Hogganummaa tumsomeen sochiin QBO agobora TBO jalatti qindaawuu ergii egaleen booda, jaarmoolee tarsimoo qabsoo bilisummaa hordofan hawachuun Tumsa Bilisummaa fi Demokiraasi (TBD/AFD) haaressuu.
Dina injifatuudhaaf angoon dina caalanii argamuun dirqama. Tumsa ijaaruu kessaan angoolee siyasaa, qunnamti alagaa, humna namaa, dinagidee, fi waranaa walitti qindeesuudhaan qabsawanii dina waloo injifatuuf milkawuun adunyaa kana kessatti waanuma barameedha. Fakkenyaaf humnooti adda addaa angoole horatan walitti qindessun qabsoo sadarkaa adunyaatti hoggananiin impaayera Usumaan Turkii, ofi-tulummaa Hitler, hammenya Mosolonii, fi abbaa-irrummaa moraa komunstii injifatuuf milkaawaniru. Hogganoti baroota durii fi bara ammaa hikkaa tumsa siyasaa hubatan kun biyyota isaanii irra taruun adunyaa bulchuuf angoo horatan. Jaarmoolee amna qabsoo irra jiran mitii, motumooti biyyoota hogganuuf angoo ofi harkaa qaban angoolee waranaa, diplomaasii, fi dinagidee guddifachuuf waligalteen Tumsa tarsimoo ijaarratu. Kanafuu sochilee QBO humneesuun dina injifatuuf takaallaa gartummaa furgaasuun TBO ijaaru fi TBD (AFD) haroomsuu kessaan hogganummaa qindaween warraaqasa bilisummaa to`achuu fi tiksuuf yeroon ofi qopheesuun dansa.
XumuraYeroo hundaa adeemsa hojii kessaa rakkoolen (waldhibdeen) dhalatuun ni jiraata. Rakkooleen dhalatan mijuu fi fallaa ta`uu malu. Rakkooleef yeroon furmaatoota arguuf milkomuun hundee qaroominaa fi guddinaa ti; garuu rakkooleen sirnaan hin furamin yoo turan fi sirna-malee yoo furaman gara faallaatti guddatun riqicha (dandii) farreen ittin moraa QBO kessa seenanii jequmsa omishan ta`uu malu.
Adeemsa QBO kessatti rakkooleen roga gantummaa fi roga gartummaan dhalatan waan ajaayibaa miti. Akkuma kan Oromiyaa bara dheraa, biyoota adda addaa sirna gabirummaa jalatti kufan kessatti, baroota dabiran, gantooti dinaan bitamuun gara jabinaan lammii kessaa dhalatan irratti yakkoota hiriyyaa hin qabnee raawataniru. Jallinni yakkamtotaa yoo hubannaan hin dangeefamneef QBO milkessuun hin salphatu. Adeemsa hojii yookin qabsoo bilisummaa kessatti hojjetooti (qabsaawoti) waldhiibanii gartummaan gosa adda addaa dhalatuu mala; garuu dorgomiin gartummaan geggefamu dina waloo kan angessu yoo ta`eef hojiin hojjetamuf yookin qabsoon geggefamuuf saganteefame ni midhama, hikkaas ni dhaba.
Hogganoti siyaasa bilisummaa Oromoo gartummaa jallisuun moraa QBO kessatti afaan faajjii babalisan irraa jequmsi dhalatee waan babalataa ademeef, hojiin QBO milkomina dhabuudhaan sirni gabirummaa tumsamaa jira. Jaarmooleen QBO hogganan, dogongora baroota darbanii muxannoon sirreefachaa fi waan kessa jiran sirnaan xinxalanii hubataa, fulduree QBO tottolchuuf ofiin ofi dammaqsu qabu. Silaa jaarmoolen QBO marti, hameenya gartummaan amantaa fi gosaa baatee adeemu, ummata hubachisu turee. Garuu jaarmoleen kun senaa gootowan Caamsaa 15 bara 1980 fi ummata irraa baratuun gara siyaasa safuu Oromummaa edateetti guddatuun tokkummaa qabsaawotaa tiksuuf murtesuu qabu; garuu maalif? “sagantalee sochii QBO gara sadarkaalee xumuraa hafan sadanitti yeroon tatarkaanfachisuuf !”


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text:
NIYYAALEE AMALA (AKLAAQA) GAARII QABAACHUU
(نوايا حسن الخلق)
Yeroo haala (amala) gaariin nama woliin jiraadhu kan asiin gadii kana niyyadha:-
- Haala gaariin woliigala (cuunfaa) waan nabiyyiin ittiin ergamanii tahuu niyyadha
- Rabbiin worroota haala gaarii qaban waan jaalatuuf jaalala Rabbii argachuu niyyadha . Rasuulli (SAW) ani kan ergameef haala gaarii guutuuf jedhan
- Rasuulli (SAW) nama woliin haala gaariin jiraadhaa jedhanii waan jiraniif dhaamsa isaaniititti hojjachuu niyyadha
- Caalaa namaa tahuu, nama Islaamummaan isaa tolte tahuu, nama Iimaanni isaa guuttamte tahuu niyyadha.
- Caalaan wanta namni namaa kennuu haala gaarii waan taheef, wonta caalaa tahe kana namaa kennee keyirii argatuu niyyadha
- Haalli gaariin bareeduma fi faaya tahuu niyyadha
- Haala gaarii qabaatuun sadarkaa nama soomuu, nama halkan dhaabbataa buluu tahuu niyyadha.
- Miizaanni (Madaalli) kiyya guyyaa Qiyaamaa naaf ulfaatuu
- Rabbiin qaama kiyya ibidda irratti haraama godhuu
- Haalli gaariin sababa jannata seenuu tahuu niyyadha
- Rasuulli (SAW) mana Jannata keessatti tahe of naaqabuu
- Nama Rasuula (SAW) biratti irra jaalatamaa tahe irraa tahuu niyyadha
- Nama guyyaa Qiyaamaa teessumaan Rasuulatti (SAW) irra caalaa dhihaatu tahuu niyyadha

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text:
“Murni Jijjiirama ofiin jedhu “sagantaa fi kaayyoo bilisummaa fi walabummaa Oromiyaa haqe” jechuun labsa yommuu baafatu ABOn haala deemaa jiru laalchisee ejjennaa isaa irra deebi’ee ibsuun barbaachise. … Sabboontotni dhugaa walabummaa Oromiyaaf dhabbatne golee keessatti qoodamnee jirru keessaa walitti haadeebinu. Osoo yeroon ka ammaa caalaa hindabrin saba keenya akkuma kaleessaa walii wajjin boonsuuf haa hiriirru.”
Ajaa’iba akkatti Oromoon wallirrati jabbaatu. Wal-loluus cimaadha. Tokko ta’uuf diina loluun garuu hunda caalla itti ulfaata. Ammas summi keessan qabattani wal calqabuuf fakkaata. Mee amma kan adda ta’e adda ta’uusa beeksifatee jira. warri kaayyo walfakkatu qabdan summi walitti facasuurra osoo waan tokko isin godhu filattani.
Yoo wal dhuunfachuuf rarraatu ta’e, mee diina dhuunfachiif humna keessan qusadhaa.


text:
Friday, 11 May 2012
Anuppiyavar Evar Paanu Chitthiyum Kirtthi Akkavum-1 KaamakKadhai Maars Maatha Aynthaayiram Roopaay Parisuppoddikku Varum Kadhai Ithu. Neengalum Ayyaayiram Roopaay Parisu Vella Veendumaa- Kadhai Eluthi r r . kku Anuppungal Neeram Innum Irukku.. Nee Poy Solra.. Unakku Viruppam Irukkaa Illaiyaa.. Nee Manasu Vechaa Ellaamee Nallapadiyaa Mudiyumnu Naan Sonneen.. Kirtthi Sonnaa Mothalla Veeddukku Povom Appa Innum Rendu Manineeratthula Vanthuduvaaru Saappaadu Seyyanum Enraal.. Naanum Veera Vali Illaathathaala Kirtthi Sonnathuthaan Sarinnu Veeddukku Ponom.. Akka Samaikka Aarampikka Naanum Kooda Uthavi Senjen.. Kirtthi Akka Thidirnu Naapakam Vanthavalaa Katthinaa.. Daay Antha Putthakattha Angeeyee Podduddu Vanthuddiyaa- Appo Thaan Enakkum Mandaiyil Uraitthathu.. Akkavidam Pathil Sollaamal Odi Poy Edutthu Vantheen.. Poyiddu Vanthathaala Moochu Vaangiyathu.. Akka Sonnaal Sari Sari Nee Resd Edu Naan Mithi Samaiyalaiyum Mudichudureen.. Naan Poy Kaddilil Paduttheen.. Kaiyil Iruntha Putthakatthai Puraddi Puthu Kadhai Padikka Aarampicheen.. Imm.. En Sunni Marupadiyum Thookka Aarampichuthu.. Periyappavum Annanum Vara Innum Oru Mani Neeram Irukku Akka Vanthaa Nallaa Irukkumnu Naan Ninaikkum Pothee Akka En Munnaadi Vanthaal.. Ennaa Thirumpavum Kadhai Padikkariyaanu Keeddaal.. Naan Avalai Paarkka Avalo En Lungikkul Iruntha En Sunniya Paartthaal.. Echil Mulungiyapadiyee En Vayitthu Pakkam Udkaarnthaval Valathu Kaiyaal En Sunniyai Kaiyil Piditthaal.. En Akkavin Kai Paddathum En Sunni Kal Maathiri Verichu Ninnuchu.. Naanum En Idathukaiya Akka Thodaimeela Vecheen.. Akka Ennai Kandukkavee Illa.. Aval Paarvai En Sunnimeelaiyee Irunthuchu.. Naanum Ithuthaan Samayamnu Akka Pavadaiya Meela Thookki Mella Kaiya Ulla Viddeen.. Akkavo Valathu Pakkam Saaynju En Sunniya Ava Uthaddu Meela Vachu Theeychukiddu Irunthaal.. Naanum Yosikkaama Akka Pundaiya Thoddeen.. Aahaa Muthal Muraiyaa Oru Pundaiya Thodureen.. En Aalkaaddi Viralai Vaddamiddavaaree Akka Pundai Mudiyai Theeysa Maathiri Pundai Pilavai Thoddeen.. Nalla Iram.. Akka Rediyaa Irukkaa.. Athaan Ippo Ethirppu Ethuvum Illainnu Ninaicheen.. Athee Samayam Akka En Sunniya Pulutthi Than Nuni Naakkaal En Sunniyil Iruntha Chinna Oddaiyai Nakkinaal.. Ennee Sukam.. Naanum Akka Pundaiya Varuduratha Nirutthiddu Viralai Veliyee Eduttheen.. Akka Ethai Pathiyum Kavalai Illaamal Than Umpalil Kannaay Irunthaal.. Naan Siramappaddu Akkavin Kaalkalai Thookki Kaddilil Poddeen.. Akkavo Umpuvathai Oru Sila Vinaadikal Nirutthinaal.. Piraku Kaalkalai Avalee Enmithu Poddaal.. Ippothu Naanum Avalum 69 Nilaiyil Irunthom.. Naan Porumai Ilanthavanaay Akka Pavadaiyai Iduppukku Thalli Pundai Tharisanam Kandeen.. Muthal Muraiyaaka Oru Pundaiyai Paarkireen.. Athuvum Thalaikilaaka.. Mudi Niraintha Pundai.. Pirkaalatthil Naan Niraiya Pundaikalai Paartthirukkireen Naan Ithuvarai Paarttha Pundaikalilee Sirantha Pundai En Akkavin Pundaithaan.. Marravarkalai Pol Mudi Surundu Keevalamaaka Naarram Adikkum Pundai Illai Athu.. Korai Mudi.. Seevi Singarichathai Pol Oru Alaku.. Eer Oddi Vidda Kaadu Paartthu Irukkingalaa- Eppadi Paatthi Paatthiyaa Irukkumo Athu Maathiri Mudi Neeraa Irunthuchu.. Posa Posannu Muyal Kuddi Maathiri Irunthuchu.. Athoda Alakula Naan Piramichu Poy Vacha Kan Vaangaama Paatthuddu Iruntheen .. Akkavo En Poolai Sappikkiddu Irunthaa.. Appadiyee Ava Pundaiya En Mukatthula Vechu Theeychaa.. Naanum Kuriparinthavanaay En Naakkai Akkavin Pundai Nokki Selutthineen.. Konjam Inippu Konjam Uppu .. En Naakku Paddathum Akkavukku Enna Aanatho Dakkunu Iduppai Pinnee Ilutthukkondaal.. Aval Unarchiyil Appadi Seykiraanu Purinjuthu.. Naan Udanee En Kaiyai Aval Pinpakkam Kortthu Irukki Kaddipudisukiddeen.. Aval Pundai Ippo En Vaayil Padinthathu.. Nanraaka Nakkineen.. Pundaiyil Therinja Konja Sathiyai Pallaal Mella Kadittheen.. Aval Enakku Seythathupol Naan Avalukku Seytheen.. Oru Patthu Nimidam Seythiruppom.. Enakku Sorkatthai Kaaddikkondee Sorkatthukku Kooddi Senraal En Aasai Akka.. Naan Naakkai Maddum Thaan Needdikiddu Iruntheen Avalee Aval Iduppai Asaichu Naan Engellaam Nakka Veendumnu Ninaichaalo Angellaam En Naakkidam Kondu Vanthaal.. Enakku Kanji Vara Maathiri Irunthathu Appadiyee Akkavai Kaalaal Kaddikiddeen.. Akkavukkum Etho Pisu Pisunu Vanthuchu.. Naanum Vidaama Nakkineen.. Aakayathula Parakkara Maathiri Irunthuchu.. Akka Ellaa Kanjayum Kudichaa Kanji Ninnathukku Appuramum Naakkaal Nallaa Nakki Thudaisuviddaa.. Kadaisiyaa Koddaiyaiyum Nakki Viddaa En Aasai Akka Kirtthi.. Naanum Ava Athirvu Ninnathukku Apparamum Avaludaiyathai Vida Manam Illaama Nakkikiddee Iruntheen.. Muttham Kodutthukiddee Irunthom.. Appadiyee Akka Piritthu Ennodu Oddi Padutthaa.. Aval Kankalum En Kankalum Santhitthu Kondana.. Aval Pundaiyum En Poolumthaan.. Mathiyam Sola Kaaddil Peesikondathupol Ingee Athikam Peesikkollavillai.. Piraku Appayee Uthaddoda Uthadu Vachu Muttham Kodutthukiddom.. Athukku Meela En Thampi Elunthirikkala Illanaa Appavee Akkava Othiruppeen.. Eerkanavee Rendu Thadava Kanji Oothiddathaala Rompa Asathiyaa Irunthuchu.. En Kanjiyai Vadicha Akka Adutthathu Saappaaddu Kanjiyai Vadikka Elunthu Poyiddaa.. Naanum Lungiya Sariyaay Kaddikkiddu Kaddilla Kidantha Putthakatthai Kondu Poy Eduttha Idatthilee Vechuddeen. Naalai Paartthukkalaam Innum Irupatthainthu Naal.. Periyappa Veeduthaan.. Akka Pundaithaan.. Naama Kudiyirukka Pora Idamnu Ninaichu Poolai Theeysukiddeen.. Raatthiri Thookkamee Varala Eppo Vidiyumnu Kaatthiruntheen.. Eppo Thoongineen Theriyala.. Mulichu Paartthaa Kaalaila Mani Patthu.. Manathukkul Ursaakam Appadaa Ellaarum Kelampiyiruppaanga Ini Oru Thollaiyum Illa Enru Ninaitthu Akkavai Theedineen.. Innaikku Oru Peraddu Peraddidanum Akkava.. Akka Engee.. Theedumpothu Akka Oru Araiyai Thodaisikiddu Irunthaal.. Pinnaadi Poy Dakkunu Kaddi Pudicheen..Akka Athirnthu Thirumpi Ennai Thallinaal.. Ennaachu Akkavukku.. Ippadi Thallividdudaalee Enru Ninaichu Avalai Paarttheen.. Aval Kankalaal Saikai Kaamichaal.. Enakku Purinthu Ponathu.. Veeddil Veera Yaaro Irukkiraarkal.. Ethuvum Peesaamal Antha Araiyai Viddu Veliyee Vantheen.. Poy Kulitthu Veliyil Vanthapothu Periyappa Angee Udkaarnthu Peeppar Padisikiddu Irunthaar.. Periyappa Innaikki Veelaikku Pokalainu Naan Keeddeen.. Innaikku Sanikilamai..naalaikkum Vidumurai Athanaal Pokamaaddeen Enraar.. Enakku Thalaiyil Periya Kallai Thookki Poddathu Pol Irunthathu.. Innum Rendunaalaikku Akkava Poda Mudiyaathaa- Enakku Oree Varuttham..enna Seyrathu Ithu Neetthee Therinji Irunthaa Akkava Appavee Otthu Irukkalaamnu Thonuchu.. Enakku Eppadi Naadkalai Kadattharathunee Theriyala.. Saayangaalam Aanathum Annan Kooda Sinimaavukku Poyiddu Vantheen.. Aduttha Naalum Kari Athu Ithunnu Virunthu Thada Pudalaa Nadanthuchu.. Akkavo Naano Entha Seeddaiyum Seyyala.. Rendu Peer Paarvaiyilum Eekkam Therinjuthu.. Thingadkilamai Kaalai Vidinjathu.. Elunthu Ellaarum Kulichathum Naanum Kulicheen.. Ellorum Veeddai Viddu Poydaangalaa Enru Uruthi Seythu Kondeen.. Appuram Akka Samayalaraiyil Paatthiram Kaluvikiddu Irunthathu Therinju Naan Angee Poy Akkavai Pinnaadi Irunthu Kaddipudicheen.. Akka Asaivarravalaay Ninraal.. Appadiyee Pinnaalirunthu Aval Kalutthil Muttham Kodutthu Kondee Avaludaiya Rendu Kaaykalaiyum Kasakkineen.. En Pool Aval Kundiyil Urasiyathu.. Akkavum Nelinthaal.. Kundiyai Nallaa En Sunni Mithu Vaitthu Theeytthaal.. Avalai Anaitthavaaree Kaddilai Nokki Nadantheen.. Akkavum Maru Peechillaamal Kaddilukku Arukil Senraal.. Naan Akkavai Antha Idatthila Nirkavaitthu Avaludaiya Sivappu Thaavaniyai Uruvineen.. Piraku Manjal Paavadaiyum Jocket Sakitham Ninraal.. Kirtthi Akka Avukkaddumaanu Keeddaal.. Veendaam Naanee Avukkareennu Sonneen.. Piraku Aval Jocket Hook Ovonraay Kaladdineen.. Paavadaiyum Naadaavai Piditthu Ilutthu Avuttheen.. Athu Vaddamaay Akka Kaalkalukku Kil Vilunthathu.. Akka Pirantha Meeniyaay En Mun Ninraal.. Athuvarai En Lungi Meel Kaivaitthu Thadavikondirunthaval Ippothu En Lungiyum Avutthu Viddaal.. Appuram Ennai Oddi Ninru En Saddai Paddangalai Neekkinaal.. Appothum En Sunni Aval Pundaiyai Urasikkondu Irunthathu.. Athu Oru Kankollaa Kaadsi.. Neenga Oru Aan Naayai Koodikkondu Nadai Payanam Seykireerkal Appothu Ungalukku Therintha Oru Pen Oru Poddai Naayai Kooddi Kondu Nadanthu Varukiraar.. Neengal Rendupeerum Peesikondirukkum Pothu Eppadi Antha Irandu Naaykalum Maunamaay Mukarnthu Paartthu Konjikollumo Athu Pol Thaan Irunthathu Antha Urasal.. Akkavum En Poolai Paarkka Naanum Aval Pundaiyai Paarkka.. Innum Konja Neeratthil Naam Sangamikka Pokiromnu En Sunniyum Akkavin Pundaiyum Peesikondathaipol Irunthathu Engalukku..Akkavin Tholil Kai Vaittheen Avalee Kaddilil Mallaakka Padutthukondaal.. Aval Kankalum Pundaiyum Ennai Vaavena Alaitthana..naan Akkavin Irandu Kaalkalukku Naduvil Udkaarntheen.. Ippothaan Aval Pundaiyai Neeraaka Paarkkum Vaayppu Enakku Kidaitthullathu.. Avalin Alakaana Kaalkalukku Thodaikalukkum Mutthamiddu Kondee Aval Pundaiyai Nerungineen.. Akkavo Etharkum Thayaaraay Irunthaal.. Avalee Pundaiyai Viritthu Rojaa Niratthil Iruntha Aval Kurutthai Kaaddinaal.. Naal Mella Aval Paruppai Nimindineen.. Appadiyee Naakkai Ullee Viddu Thulaavineen.. Enakku Oru Aydiyaa Thonriyathu.. Aval Pundaiyil Theen Oorri Nakkinaal Enna.. Akkavidamee Keeddeen Aval Thaan Athu Samaiyal Kaddil Irukku Iru Naanee Edutthukiddu Vareen Enru Solli Kaddilil Irunthu Elunthu Poy Theedi Edutthukiddu Vanthaal.. Aval Theen Edukka Pokum Pothu Aval Pinnalakaiyum Edutthukkondu Varumpothu Aval Mulaikal Leesai Aaduvathaiyum Kandu Rasittheen.. Theen Paddil En Kaiyil Kodutthuviddu Aval Mindum Kaalai Viritthu Vaitthu Padutthukkondaal.. Naan Theenai Dappaavil En Naadu Viralai Viddu Edutthu Akkavin Pundaikkum Sorukineen.. Marroru Kaiyaal Theen Dappaavai Edutthu Akkavin Pundaimeel Sirithalavu Oorrineen.. Ullee Iruntha Nadu Viralai Edutthu Konjamaay Oddikondiruntha Micha Theenai Akkavin Maaril Thudittheen.. Ippo Mella En Vaayai Akka Pundaiyil Vaitthu Nakkineen.. Theen Suvaiyum Akka Pundai Suvaiyum Seernthu Ennai Meelum Meelum Nakka Solli Thoondina.. Akkavo Aval Rendukaikalaalum En Thalai Mudiyai Piditthu Kolam Poddukondirunthaal.. Aval Ponthukkul Theenai Nakkuvatharkaaka Naakkai Ullee Viddeen.. Avvalavuthaan Akka Haa Enravaaree Than Kaalkalai En Thol Meel Poddu Irukki Piditthu Kondaal.. Enakko Moochu Muddiyathu.. Irunthaalum Vidaamal Nakkineen.. Akka Pundaiyai Nakkumpothu Aval Pundai Mudikal Ennai Paadaay Padutthina.. Akkavidam Enakku Piditthathee Akkavin Pundai Mudikal Thaan.. Atthanai Seeraay Varisaiyaay Nadduvaithathaipol Irukkum.. Pundaiyil Naan Vaittha Theenkalai Naanee Nakki Edutthuviddeen.. Athanaal Mella Akka Pundaiyil Irunthu Vilaki Akkavin Maarpukku Poneen.. Paalkudipathaipol Aval Paachiyai Vaayvaitthu Sappineen.. Oru Mulaiyai Sappumpothu Maru Mulaiyai Pisaintheen.. Athee Neeratthil En Sunni Akkavin Pundaiyidam Nalam Visaaritthu Kondirunthathu.. Athuvarai Thalaiyai Kothi Kondiruntha En Akka Oru Kaiyai Kilee Kondu Ponaal.. Sikareddai Irandu Viralkalukku Idaiyil Pidipathaipol En Sunniyai Piditthaval Avaludaiya Pundai Oddaikku Neeraaka En Sunniyai Vaitthu Theeytthaal.. Udanee Thannudaiya Innoru Kaiyaiyum Kilee Kondu Ponaval En Kundiyai Alutthinaal.. Naanum Purinthukondavanaay En Iduppai Mun Nokki Seluttha En Pool Akkavin Pundaikkul Kudi Poka Thayaaraanathu.. Eerkanavee Iram Irunthathaal En Sunni Moddu Entha Vanmuraiyum Seyyaamal Ahimsai Muraiyil Ullee Ponathu.. Mella Innum Ullee Seluttha En Naakku Evlo Thooram Poy Irunthatho Athee Thooram En Poolum Ponathu.. Atharkumeel Thaan Vanmurai Aarampitthathu.. Paathithaan Ullee Poyirukkirathu Mithiyum Pokanum.. Naan En Iduppai Pinnokki Ilutthu Mindum Selutthineen.. Muthal Muraiyaaka En Pool Akka Pundaikkul Povathai Ninaitthum En Poolukku Nalla Thadiman Vanthathu.. Akkavo S.. Aa.. Ena Sattham Poddukondirunthaal.. Aval Kankal Meel Nokki Soruki Irunthathu.. Naanum Akka.. Akka.. Ay Lav Yookkaanu Sollikiddee Sunniyai Ullee Selutthineen.. Paathi Ullee Ponathum Mindum Ninru Ponathu.. Ennidam Iruntha Mulu Palatthaiyum Thiraddi Akka Pundaikkul Selutthineen.. Intha Murai En Pool Mulumaiyaaka Akkavukkul Senruviddathu.. Athee Neeram S.. Aa.. Ena Munakikiddiruntha Akka Aa..nu Valiyaal Katthinaal.. Naano En Poolai Uruvi Veliyil Edutthuddeen.. Enakko Payam.. Akka Thiddumonu.. Aanaa Akka Ethuvum Sollala.. Solla Ponaa Akka Enna Paarkkavee Illa.. Naan Konjam Idaiveli Viddu Kaatthukiddu Iruntheen.. Akka Ethuvum Sollaathathaal Naan Marupadiyum Akka Pundaikkul Soruki Okka Aarampicheen.. Seeraana Veekatthil Okka Enakkum Akkavukkum Inpam Koodiduchu.. Akka Vaayaivida Pundai Nallaa Otthulaichuthu.. Saari Otthulaichuthu.. Naanga Okka Aarampichu 50 Nimidangalukku Meela Aayiduchu.. Athiradiyaa Kutthinaa Kanji Seekkiram Vanthudumnu Engalukku Theriyum Athanaala Mella Mella Senjom.. Entha Avasaramum Illa.. Saayungaalam Varaikkum Seyyalaam Intha Kaaddukoddaaykku Yaarum Vara Maaddaarkal.. Veeddai Sutthi Naalu Pakkamum Kaadu.. Oru Pakkam Thennanthoppu Marupakkam Parutthikkaadu.. Innoru Pakkam Solam.. Oru Pakkam Kinarudan Koodiya Nel Vayil.. Veeddukku Yaarum Kaaril Vara Mudiyaathu.. Otthaiyadi Paathaithaan.. Nadanthuthaan Varanum.. Appadiyee Yaaravathu Vanthaalum Enga Periyappa Veeddu Naay Kuraichee Kaaddikodutthudum.. Athanaal Thaan Naanum Akkavum Thaappaa Kooda Podaamal Kaama Leelai Pannikiddirunthom.. r r . | Enakko Kirtthi Akkavukko Entha Avasara Veelaiyum Illai.. Naan Okkumpothu Thidirnu Kanji Vara Maathiri Irunthaa Udanee Sunniyai Uruvikiddu Akka Pakkatthula Paduthuduveen.. Konja Neeram Muttham Kodutthukkuvom Appuram Kaddipudisikkuvom.. Ippadiyee Pannikkiddu Irukkumpothu Sorkatthula Irukkura Maathiriyee Irunthathu.. Akkathaan Sonnaal Nee Kanjiya Thairiyamaa Ulla Vidu Naan Paartthukkareen.. Akka Etharkum Thuninthaval Ava Sonna Maathiriyee Kanjiya Vidum Neeramum Vanthathu.. Enakku Kanji Varum Neeratthil Veekamaa Iyangineen Antha Veekatthula Akkavum Uchatthai Adainthaal.. Neerru Irandu Murai Vidda Kanjai Vida Inru Athikamaaka Suranthu Akkavin Pundaikkul Nulainthathu.. Athil Muthal Moonru Murai Peechiyadittha Kanji Akkavin Karppapaiyai Neeradiyaaka Thoddathai Thaan Unarnthathaaka Akkavee Sonnaal.. Enakko Oru Pakkam Perumaiyaay Irunthaalum Marupakkam Akka Karuttharitthu Viduvaalonu Oree Payam.. Akkavidamee Keeddeen.. Aval Sonnaal Oru Pappaali Palam Saappiddaa Pothum Vayitthula Entha Pulu Poochum Thangaathu.. Nee Namma Thoddatthula Irukkura Maratthula Eeri Oru Pappaali Palam Parichu Kodu Matthathai Naan Paartthukireen Enraal.. Hmm.. Akka Meeleeyee Eeriddeen Pappaali Maram Eerurathaa Namakku Pirachanainnu Akkavai Paatthu Kannadittheen.. Ippadiyee Antha Kodai Vidumuraiyil Michamiruntha Iruvatthi Rendu Naalum Akkakidda Sooddai Thanichikiddeen.. Ovvoru Naalum Oruvithamaa Senjom. Thinamum Olthaan Thinamum Pappaali Thaan.. Sani Naayiru Kilamaikalil Kooda Periyappa Veeddil Irukkum Pothee Veeddin Eetho Oru Moolaiyil Akkavin Molaiyai Pisainthukiddo Muttham Kodutthukiddo Kalla Ol Avasaramaa Otthukiddo Irunthom.. Athuthaan Engalukku Inpatthai Vaari Valanguchu.. Vaara Naadkalil Naanum Akkavum Veeddil Oddu Thuni Illaamal Sutthuvom.. Kanda Idatthila Oppom.. Vaara Iruthiyil Annan Engaavathu Veliyil Poyduvaan.. Avan Poyiddaa Antha Antharanga Putthakamum Avan Koodavee Poydum.. Naanum Akkavum Antha Idatthai Poy Paartthuddu Putthakam Illaathathai Kandu Sirichikkuvom.. Periyappa Veliyil Udkaarnthu Peeppar Padichaa Naanga Ul Araiyil Eetho Veelai Seyra Maathiri Peesikiddee Oppom.. Akka Satthamaa Solluvaa Athai Thudai.. Ithai Edutthu Vai.. Periyappavukku Ippadithaan Veliyil Keedkum Aanaa Ulla Nadakrathee Veera.. Akka Athai Thudainnu Than Pundaiyai Kaaddi Satthamaa Solluvaa.. Naano En Kaiyaal Aval Pundaiya Thodaikkareenu Nondikiddu Iruppeen.. Ithai Edutthu Vainnu Ava En Poolai Thoddu Solluvaa.. Udanee Naan Athai Edutthu Ava Pundaiyil Vaippeen.. Naan Akkavukku Ellaa Idatthilum Uthaviyaay Iruntheen.. Avalum Enakku Uthaviyai Ellaam Seyvaal.. Samaiyal Araiyil Irukkum Pothum Oree Olthaan.. Naan Intha Vengaayatthai Uri Enpeen Akkavo En Pool Mun Tholai Pinnukku Thalli Urithukondiruppaal..Periyappavo Eemmaa Veeddukku Vanthaa Sonthakaara Paiyana Ippudi Veela Vaangureennu Veliyil Irunthu Kural Koduppaar.. Ippadi Oppatthil Oru Sukam Irunthathu.. Antha Irupatthi Oru Naalil Avalukku Antha Moonru Naalum Vanthathu..Akka Veeddukku Thooramaanaal.. Antha Naalil Akka En Poolil Theenai Thadavi Saappiduvaal.. Naan Avalidam Madiyil Padutthu Kulanthaiyai Pol Paal Kuditthukondiruppeen.. Paal Varaathu Verum Sappu Thaan.. Avalo Tholaikaadsi Paatthukiddiruppaal.. Vidumurai Mudinthu En Veeddukku Poneen.. Pokumpothu Akka Ninaivaaka Akkavin Manjal Jocketdai Aval Anumathiyudan Edutthusenreen.. Veeddil En Thani Araiyil En Putthakangalukku Idaiyil Akkavin Jocketdai Maraitthu Vaitthiruntheen.. Athan Piraku Kaalaandu Araiyaandu Ena Ellaa Vidumuraikkum En Vijayam Akka Veeddukkutthaan..idaiyil Orumurai En Amma Meel Maruvatthoor Koyilukku Neertthikadan Seluttha Ponaal.. Appo Appavum Veliyoor Poy Irunthathaala Akkava Enakku Thunaiyaavum Saappaadu Senju Kodukkavum Solli En Veeddil Thanga Vaitthaarkal.. En Veeddilum Oru Vaaram Olthaan.. Naanum Avalum Akka Thampi Enpathaal Yaarum Engalai Santheekappadavillai.. Aval Veeddil Irunthathai Vida Ingu Aval Athika Suthanthiramaay Irunthaal.. Aval Iruntha Oru Vaaramum Purusan Pondaddi Pol Vaalnthom.. Enakku Udampu Sariyillainnu Tholaipeesiyil Appavidam Poy Solliddu Antha Oru Vaaramum Pallikkoodam Pokaamal Ottheen.. Iravu Neeratthai Muthaliravu Pol Seyya Akka Virumpinaal.. Iravil Kaddilil Naan Kaatthirukka Akka Paal Sompudan Vanthu Ennai Asatthuvaal.. Iravu Otthu Muditthathum Ammanamaakavee Thoonginom.. Pala Neerangalil Kaalai Elunthu Paartthaal En Pool Aval Pundaikkul Sorukiya Maathiriyee Irukkum.. Eluthirikka Manam Illaamal Appadiyee Kidappom.. Silaneerangalil Naan Kaalai Mulippathee Aval Pundaiyil Thaan.. Aam..iravu 69 Posisanil Umpikiddum Sappikiddum Appadiyee Thoongiduvom.. Pakalil Aval Ennai Mamannu Kooppudarathum.. Naan Avalai Eemmaanu Keeddu Kaddi Anaichikuvathum Pondaddi Maathiri Nadatthuvathum Kooda Nadanthathu.. Engal Ol Pajanaikku Oru Naal Aapatthu Varum Enru Naan Ninaitthukooda Paarkkalai.. Aamaam.. Naan 12 M Vakuppu Padikkum Pothu Akkavukku Thirumana Eerpaadukal Nadanthukondirunthathu.. Paanu Chitthiyum Kirtthi Akkavum-3 thodarum r r B r r r r r r r r P r r 8 2012 9 00 P r r r Tamil Kaamak Kadhaikal. R p r r R 2.0 . p R p . P rr .


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Adugna On March 15, 2016 at 12:41 AM
Sirna Gadaa sirna ittiin bulmataa Oromoo ti. Gadaan jaarmayaa umurii fi dhalootan ijaarame yoo ta'u sirna bulchiinsaa diimokiraatawaadha. Gadaan sirna ittiin siyaasni, dinagdeenii fi hawaasummaan ummata Oromoo ittiin murteeffamu, kan miseensi sabichaa mirgaa fi dirqama isaa beekee ittiin walii galuu fi tokkummaan ittiin waliin jiraatudha. Sirni Gadaa diimookraatawaa ta’uu isaa beektoonni seenaa fi saayinsii hawaasaa hedduun mirkaneessanii jiru.
Sadarkaa Gadaa
Akkaataa waggaa dhalootaatiin gurmuu ykn murni ilmaan kormaa tartiibaan keessa dabran sadarkaa Gadaa jedhama. Sadarkaan Gadaa tokko waggaa saddeet qaba. Waggaa saddeet saddeettan kanaan namni Oromoo hamma gaafa dulloomee du'utti hawaasa keessatti bakkaafi qoodama dalagaa qabaata. Sadarkaaleen Gadaa ilmaan kormaa keessa dabran bakka gariitti amala addaa yoo qabaatanillee waliigalatti akka armaa gadiitti keenya.
- Dabballooma (waggaa 0-8)
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Gaammoma (waggaa 9- 16)
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Dargaggooma (waggaa 17- 24)
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Kuusoma (waggaa 25- 32)
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Raaboma (waggaa 33 - 40)
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Gadooma (waggaa 41- 48)
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Yubooma (waggaa 49- 56)
Dabballee (Ganna 0-8)
Dabballeen sadarkaan daa’immaaniiti, da'imman umurii 0-8 qaban Dabballee jedhamu. Riifeensi mataa mucaa sadarkaa Dabballee hin haadamu, guduruu guddifata. Akkasumas Dabballeen maqaa kan argatu yeroo sadarkaa kana huluuqe, amma sanatti maqaa manaatin waamama (fakk. Jaldeessoo, Qamalee kkf.). Warri isaanii horii aannanii kan hin qabaane yoo ta’an gosatu annan kennaf. Wa’ee safuu bu’uuraa baratu, fkn kan akka gadhee fi gaarii, firaa fi diina addaan baasuu baratu. Galgala galgala himtee (myth), tabahiibboo fi seenaa akaakayuu fi abbaabileetuu itti himama.
Ittimakoo (Gaammee Didiqqaa) (Ganna 8-16)
Mucaa sadarkaa Dabballeerraa rifeensi mataa haadamee, firri waamamee ayyaani guddaan godhamme, kennaan goromsa tokkoo (Gubbisa) erga godhameefii booda gara Sadarkaa Gadaa Ittimakootti (Gaammee Didiqqaa) ce’a. Kana jechaan Hammachiifamee maqaan baafama. Guyyaa hammachiisaa kanaa eegalee maqaa kanaan beekama. Ijooleen Sadarkaa Ittimakoo seenan bara afur booda gaammee haaddatanii, Roggee filatanii, jabii tiksuu, bishaan daakuu, farada gulufuu, sirba sirbuu fi geerarsa geeraruu baratu. Hidda saynii yoo xinaate amma mana kudhatokkoo beekuu qabu. Hojii tiiksaa, qonnaa fi adamoo, morkii ispoortii akkasumas warri durbaa hojjii jirbii fo’uu baratu. Wa’ee siyaasa (mirgaa fi dirqamaa, seeraa) fi hawaasummaa baratu.
Ayyaana ijoolee ykn guyyaa kabaja ijoolee (ayyaana taaboree), obbolaa fi hiriyaa ofii wajjin ayyaaneffatu. Guyyaa taaboree ijooleen bixxillee nyataa, farsoo dhugaa, sirbaa gammachuudhan dabarsu. Yeroo gaammee haadattanu goromsi tokko dhuunfaatti nikeenamaaf. Karaa uumatiin waggaa 16tti ijoolen areeda fi guntuta baasu, sagaleen isaanii ni jijjiirama. Haaluma kanaan qoodni fi itti-gaafatumman isaanis ni jijjirama jechaadha.
Foollee (Gaammee Guguddaa) (Ganna 16-24)
Gaammee Didiqqaan Ukkee ykn Unkee jala ba'uudhan gara sadarkaa Foolleetti ce'u. Godoon Ukee ida ijaaramee booda isa keessatti haati gurbichaa waan barbaachisaa ta’an hundaa (fkn Coqorsa kichuu miila isaa irratti hirreeffachuu, bixxillee sagal caccabsuudhan itittuu fi aannan itti dhibaasuudhaan) erga qopheessitee booda hiriyoonni isaa bakka argamanitti eebiftee sirni ayyaanaa sirbaan calqabama. Sirbuma kana keessa gurbichi godoo cabsee karaa boroo keessaan baha. Sana booda ijoolleen maaliif godoo keenya keessa bahe jedhanii dhaanuuf itti fiigu. Innis arreedee ykn dhaadachuudhan harkaa baha, ukee cabsee bahe jedhama. Ijoollummaa keessaa bahe jechuudha. Ciisa ijoolleetii baheetu mana jala buluu eegala. Ayyaani ukee kun yeroo gannaa rawwatama. Namni ukkee bahe birraa masqalarratti Giifatoo sirbee horii fudhata. Achumaan Foollee sirbuu itti fufa.
Dardaroonni sadarkaa Gadaa Foollee keessa jiran adamoo adamsuu (bineensi akka horii hin nyaane ittisuu) akkasumas barumsa waraanaa fi ispoortii kkf. baratu, biyya irra deemudhaan sirbaa, foolisaa sabaan wal baru.
Yeroo buttaan qalamu foolleetu korma kuffisee qaba. Cinaacha korma buttaa akkuma jirutti foolleetu fudhata. Foolleen foon buttaa akka leencaattii wal harkatti ciree nyaata. Yoo sirni buttaa jalate (seera irraa gore) foolleen korma hin kuffisu, foonis hin nyaadhu jechuuf mirga qaba (fkn namichi buttaa qaluu fedhe nama seera cabsee yoo ta’e). Foollee malee immoo buttaan hin qalamu. Foolleen seera malee nama hin sodaatu, waan jedhuu fedhe, saalfii tokko malee sirbaan ibsa. Foollisaa, yoo fedhe abbaa Gadaa ni faarsa (seera tolchuu irrati jabaa yoo ta’e) ykn ni abaara (seera yoo cabse). Dhiisi jedhama malee hin adabamu.
Sadarkaa Gadaa Foollee keessati dargagoon siritti biyyas walis baru (hiriyumaadhan wajjin deemu). Booranatti, jalqabaaf koree hayyuu hiriyaa jedhamu namoota jaha kan of keessaa qabu ofuma isaaniitii filatu. Akkuma sadarkaa Gadaa Ittimakkootii Foolee gidduutis walmorkiin jiru kanuma qaamaa (ispoorti fi dandeetti adamoo kkf.) qofaadha. Yeroo isaanii isa irra caalaa waan wajjin dabarsaniif sirriiti wal beeku. Dur Foolleen yeroo ajjeesu hin gaafatamu, du’us gumaa seeraan hin qabu jedhama.
Qondaala (Kuusaa) (Ganna 24-32)
Dursee galmi (masari) guddaan gosa gosatti erga ijaaramee booda hayyoota (koree) Gadaa sadarkaa kanaa hoogganuutu filatama. Alaabaa mallattoo Kuusaa (diimaa adii) kan ta’e erga dhaabatanii booda sirba Xunnee (kan umurii isaanii) fi sirba ce’umsaa Mokkee jedhamu sirbu. Abbootiin ijoolee kanaa (sadarkaa Gadaa Yuuba 3ffaa keesa kan jiranu), bakka faajjiin isaanii itti dhabatte irraa jalqabuudhan sirba Mokkeetiin haadha manaa ofii (haadha ijoolee kuusaa) faarsaa gara bosonaa deemanii damee muka mi’eessaa kan baala qabu muratanii qabatanii deebi’u. Baala mi’eesaa karraatii suuqu. Haadhotiin ammoo bishaan aannaniin makaniii gabatee guutuu dhiyyeesu. Abbootiin ijoolee bishaan aannanii kanaan rifeensa mataa ijoolee ofii laaffisanii irraa erga haadanii booda morma irraati callee godhuuf.
Kanati aansee saan eelmamtu tokko jabbii ishii waliin badhaasa kan godhameef fudhatee hiriyyoota ofii wajjin torban lamaaf bakka tokkooti ulma galu. Haadhoonni isaanii achitti Galaa aannan fiduuf. Garuu ijoolleedhaan wal hin arganu. Galaa yeroo kennanu maqaa ilma ofii otoo hin ta'in maqaa gosaa ofiitti waamuu. Torban lama booda wayyaa aadaa ufatanii Liichoo bokkuu xiqqoon itti hidhamee qabatanii galama ulmaa keessaa bahu. Horii badhaasaan fudhatan sana horii warra ofiitti dabalatu. Kana booda ulmaa bahe jedhama. Ayyaani kun boorana keessati Ayyaana Godiyyaa jedhama. Jarreen kun Foollee sirbaa horii sanbi kennuuf qalachaa nyaachaa, bineensaa fi diina adamsaa bara saddeetif wal-faana turu.
Raabaa (Raabaa Doorii) (Ganna 32-40)
Ce’umsi sadarkaa Gadaa Kuusaa iraa gara sadarkaa Gadaa Raabaatti godhamu hangas sirna guddaa hin qabu. Hayyoonni warri sadarkaa Gadaa kuusaa keessatti filataman kan du’anii fi kan dadhaboo ta’an bakka buufatamu malee akkuma jiruti itti-fufuu. Warri sadarkaa Raabaa hoogganan kun Aduulaa Raabaa jedhamuudhan beekamu Ittigaaffatumaan isaanii ini duraa waraana hoogganuu yoo ta’u yeroo nagaa immoo aadaa, seeraa fi Seenaa adda addaa baratu. Torban tokkoof jaarsolii isaan gorsan (barsiisan) wajjin ardaa-jilaatti ulma galu. Yeroo kana nama biraa waliin dubbachuun dhoowadha. Yeroo ulmaa fixanii bahan hiriyyoon isaansii damee muka daannisaa badhaasudhaan sirbaa siimatu. Isaanis kanaaf galata galfachaa daanisa sana irra dhaabatanii waliin sirbaa sirnichi xumuurama.
Sadarkaa Raabaa keessati niitii fuudhuu fi qabeenya dhuunfaa godhachuu nama irra eegama. Miseensi Aduulaa Raabaa ta’e tokkoo fuudhuu akkasumas qabeenya dhabee yoo dhabe horii shan kan kottee afuriin adeemu qabaachuu isaan irra jira. Kana guutuu baanan umrii isaa guutuu Raabaa ta’eet hafa (Gadoomuu hin danda’u jechaadha). Namni akkanaa Qolee ykn Cufattee jedhama. Cufatteen nama waan waamuu fi waan yaasu hin qabaanee dha. Cufateen hin gadoomu malee waan yakka miti (namn ofii ta’uu dadhabe biyyaafis hin ta’u jedhameetti). Sadarkan Gadaa Raabaa waggoota sadeet idda xumuurre booda Raabaa Doorii jedhama. Warra hayyuu fi Abbootii Gadaa aangoo irra jiran irraa sirriiti muuxannoo argachuu akka danda’anu walumatti waggoota 13 sadarkaa Raabaa fi Raabaa Doori keessa turu. Sana booda ni Gadoomu.
Waggaa 40tti namni tokkoo waan hundaanuu ni bilchaata (muuxxannoo fi beekumsa gahaa ni argata), kanaafuu biyya bulchuu fi ittigaafatumaa fudhachuu ni danda’a jedheeti Oromoon amana.
Gadoomaa (Luba) (Ganna 40-48)
Sadarkaa hoogganaa siyaasaa fi amantii itt ta’amu. Sadarkaan kun sirna bulchiinsa Gadaa keessatti sadarkaa murteesssaadha. Warri aangoo qabachuuf carraa qaban warra sadarkaa kuusaa, Raabaa fi Raabaa Doorii keessatti dandeetii adda addaa agarsiisudhaan morkii hedduu keessa injiffannoon darban ta’u.
Yuuba 1ffaa amma 4ffaa
Jarreen kun warra umurii 48 amma 80 keessa jiranidha. Yuubni warra aangoo gadi-dhiisee sadarkaa adda addaa keessa jiru. Ittigaafatumaan isaanis, keessatuu yuubni 1ffaan akka gorsituu, seera hiiktuu fi seera murtuu ta’uun hojjata. Yuubni 4ffaan (Booranatti) immoo sadarkaa Raabaa Doorii (ijoolee ofii) wajjin seera tumuu irratti qooda qabu. Akkasumas ijooleen isaanii dorgommii (morkii) irratti injifatanii akka filatman ni gargaaru. Kana malees yuubni gosaa keessatti wa’ee araaraa fi misoomaa ilaalchisee tajaajjila guddaa biyyaaf kenna. Seerri, aadaani fi safuun akka hin badne kan to’aatu yuuba sadarkaa adda addaa keessa jiranu. Tuulama keessati Yuubni warra Ayyaantuu (Qaalluu) wajjin iccitiidhan miseensota Gadaa filanii sabatti dhiyeesu. Tuulamni jaarsolee kana Guula jedheetti waama.
Gadamoojjii (Ganna 80-88)
Namni sadarkaa Gadamoojjii seenu umuriin isaa waggaa saddeetama tahee, nama sadarkaa gadaa darban kurnanuu seeran huluuqe tahuu qaba. Ijoolen Gadamoojjii aangoo qabatanii biyyaa bulchaa kan jiranidha. Umurii isaanii keessatti yeroo sadiif Gadaa ofii aangoo irrattii arguu warra danda’an jechuudha, kana jechaan:
1. Bara dhalatan, sadarka Daballee (umurii 0-8) keessa yeroo turan ykn bara abbootiin isaanii biyya bulchaa turan
2. Waggoota afurtama booda, ofii isaanitii yeroo Abbootii Gadaa ta’an (aangoo qabatani)
3. Waggoota saddeettama booda yeroo ijooleen isaanii aangoo fudhatanii biyya bulchaa turan, paartiin keessa jiranu, fkn Meelbaan wayita sadaffaaf naanna’ee yeroo dhufu jechaadha.
Ce’umsa irratti sirni godhamu ni jira, sirni kun sirna Qumbii wal irraa fudhachuu jedhama, sirna ce’uumsaa ti. Sirna kana irratti xinnaa guddaa otoo hin jedhamin sabni hundaa argamuu ni danda’a. Seenan gootota kanaa ni himama, warri biyyaa waan jabaa hojjatan akka gootaati ni faarfamuu, ni kabajamuu, isaanis ni dhaadatu. Sana booda amma lubuun jiranutti ittigaafatumaa hin qabani, sabn jara kana amma lubbuun jiranitti ni kunuunsa, ni qananiinsa.
Gogeessa Gadaa
Gadaan gogeessa (garee) shan kan qabu yoo ta'u isaanis shanan Gadaa Oromoo jedhamu. Gareewwan kun ganna sadeet sadeetiin aangoo wal harkaa fuudhu. Shanan Gadaa Oromoo kun bakka adda addaatti maqaa adda addaatiin beekkamuu (gabatee ilaali).
Boorana
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Meelba / Harmufaa
Muudana / Roobalee
Kiilolee / Birmajii
Biifolee / Muldhata
Michilee / Duuloo
Macca-Tuulama
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Birmajii
Michilee / Muudana
Duuloo / Halchiisa
Meelbaa / Hambissaa
Roobalee
Arsii
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Birmajii
Roobalee
Bahara
Horata
Bultuma
Gujii
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Harmufa
Roobalee
Muudana
Halchiisa
Dhalana
Ituu-Humbannaa
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Horata
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Dibbaaqa
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Dibbeessa
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Fadata
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Daraara
Ilmi Oromoo kamiyyuu, guyyaa itti dhalatee eegalee gogeessa shanan Gadaa keessaa tokko keessatti haammatama. Duraan dursee kan inni hammatamu, shanan Gadaa keessaa miseensa isa gaafa inni dhalatu aangoorra jirutini, kunis gogeessa abbaa isaa keessati jechuudha.
Duula Bilisummaa Sirna Gadaa Jalatti
Keessumatti, bara 1270 (bara ka'umsa Yukuno Amlaak) irraa eegalee hanga dhumaa jaarraa 15ffaatti Oromoon dhiibbaa fi roorroo humnoota Kiristaana fi Islaamaa jala akka ture ragooleen niibsu. Roorroo kana ittisuurratti gootota fi hayyoota hedduutu wareegame, kanarraan kan ka'e sabni Oromoo walakaansaa manaa fi biyya abbaa ofii gadi-lakkisee waan qabu fudhatee gara kibbaa fi bahaatti godaane. Achiittis dhiibaan ittuma fufe. Kana booda Oromoon gara waggaa dhibba tokkootif roorroo kana ofirraa ittisuuf mala dhahaa ture, keessumaa bara Gadaa Gadawwoo Galgaloo 1470n keessa haala karaa lolaattin biyyaa ofii falmanii deebifachuuf akka toluutti of ijaaruun barbaachisaa akka ta’e amanee, hawaasa umuriin ijaaree, akka umurii isaatti dirqama itti kenne. Gadaan inni jalqabaa akka haarati waan ijaarameef "Gadaa mala haaraa baase ykn Gadaa mala-baase" jedhamee hayyootan moggaafamee, meedhicha hidhate. Maqaan Gadaa kanaa seenaa keessatti Gadaa Melbaa (Gadaa mala-baase kan jedhurraa dhufe) jedhamee beekkama.
Bara Gadaa Melbaa (bara 1522-1530)
Gadaan Melbaa Oromoodhaf Gadaa isa jalqabaa miti; isa durayyuu ganna kuma caaluuf Oromoon Gadaan bulaa akka ture ragaan nijira. Gadaan Melbaa garuu uummata bara saddeet saddeettin qoodee namoota waggaa 8 olii fi 80 gad jiraniitti dirqama adda addaa kenne. Bara Gadaa kanaa Oromoon jalqabaaf Abbaa Duulattiin of ijaaree, akka kana duraa yeroodhuma ormi ittidhufu ofirraa ittisuu qofaa dhisee biyya ofii deebifachuuf jecha lafa diinnonnisaa (Habashoonni) irraa fudhatan dhaqee loluu jalqabe. Waraani Oromoo bara sanaa akka waraana qaroomeetti hiriiree loluu eegale. Gadaan Melbaa Baale deebifachuuf yeroo lolu mooticha Habashaa Faasil jedhamu ajjeese. Gadaan kun lola irratti cimaa akka ture Abbaan Baahireefaa raggaa bahee jira.
Bara Gadaa Muudana (bara 1531-1538)
Melbaatti aanee kan Gadaa fudhate Muudana. Bara Muudana kana seera jajjabaa lama tumatan.
1. Lubni hundi akkuma aangoo qabateen akka duulu
2. Lubni hundi osoo lafa dabalee hin bilisoomsiin meedhacha akka hin hidhaanne kan jedhan ture.
Baalli kan Melba weeraruu jalqabe Muudannii dhufatee hamma qarqara laga Awaashitti irra qubatan. Barri Gadaa Muudanaa kun bara Muusliimonni Imaam Ahimadiin geggeefamanii kiristaanootaan waraanaa turani. Waraana diinoonni isaa lamaan godhaa jiran kana Oromoon faana bu’aa ture. Daareel Baates namichi jedhamu kana barreessee ture. Waan waaqni diinoota isaa lamaan wal waraansiseef, Gadaa kana waaqatu mirga muude jechuudhan Gadaa Muudanaa jedhee moggaase. Gadaa Muudanaatu dura laga Waabee ce’ee lafa qabate jedhe Abbaan Baahire.
Bara Gadaa Kiilolee (bara 1539-1546)
Muudanarraa Gadaa kan fudhate Kiiloleedha. Kiiloleen duula bal’isee Dawaaroo rukutuu jalqabe. Yeroo gabaaba keessati handhuura Dawaaroo gahe. Galaawudoos mooti Habashaa waana isaa kan nama Adaal Mabraq jedhamuun hoogganamu Dawarrootti bara 1545tti erge. Waraanni Adaal Mabraq harka Oromootti baqe, inniniis lbaqatee laga Awaash ce’e. Dawaaroo kan jedhamu Arsii har’aatt akeekuun ni dandayama. Galaawudoos Islaamoota mohuu dandahullee Oromoo biyaa isaaf lolu moohuu hindandeenye.
Muudanatti aanee kan baalii fudhate Gadaa kiilolee ti. Bara Gadaa Kiilolee keessa Habashoonni gargaarsa warra Poorchugaalin, Imaam Ahimadiin bara 1543 waan ajjeesaniif qalbii tokkoon Oromorratti xiyyeefatanii meeshaa ammayyaa fi human waraanaa Awuroopparraa argataniin gargaaramuudhan Oromoo irratti duulani. Mootichi Habashaa Galaawudoos Imaam Ahimadiin erga ajjeese booda, waraana guddaa nama Adaal Mabiiraq jedhanuun hoogganamu gara Oromootti bobbaase. Gadaan Kiilolee waraana Habashaa fi Faranjii meeshaa hammayyaa akka madfii hidhate kana bara 1545 ofirraa rukutee, ajajaa waraanaa ari'ee laga Awwash ceesise. Waraani habashaa hedduun harka Gadaa Kiiloleetti baqee dhume jedhe Abbaan Baahire. Humnoota Habashaa fi Faranjii meeshaa hammayyaatti gargaaramanu waan mo’eef, Gadaa dhugaa lole, kan Lole jedhamee seenaa keessati yaadatama. Jechi "kan lole" jedhu kun bara dheerina keesa "Kiilolee" jedhamuun beekkama.
Bara Gadaa Biifolee (Bar 1547-1554)
Barri Gadaa Biifolee bara mootiin Habashaa lola warra Islaamaa waliin qabu moo'atee humna isaa mara gara Oromoo qofaatti xiyyeefate ture. Mootichi Habashaa Galaawdos, Adal Mabiraq moo’amuu dhaga’ee humna isaa walitti gurmeesee waraana Porchugaal wajjin Oromoo irratti bara 1548 duula guddaa saaqe. Gadaan Biifolee diina itti dhufe qolee, rukuutee moo’uudhan ofirraa deebise. Lafa bal’aa dabalee qabachuu dadhabus, humana guddaa kana falmee moo’ee ofirraa deebisuu waan danda’eef, waanti hojjate akka gootumaa guddaati fudhatameefii maqaa Bif-oole jedhamu akka argatu ta’e. Bif-oole jechuun odoo hin dabaliin, odoo hin hirrisin akkuma jirutti, bifuma duraan jiruun eegee dabarse jechuu dha. Jechi "Bif-oole" jedhu kun bara dheeraa keessa Biifolee jedhame. Gadaan Biifolee dangaa Oromoo eegee, dirqama ofii raawwatee aangoo Gadaa Michilleetti dabarse.
Bara Gadaa Michillee (Bara 1554-1562)
Miidhaan warra Abashaa fi Islaamaa karaa lamaan jabaatee waan dhufeef Gadaan Michillee seerota sadii baasee labsuudhan hojjaa irra oolchee ture, isaanis:
1. Namni diina hinajjeefne akka hinfuune, akka rifeensa mataasaa hin aaddanne
2. Namni ganna 8 oli fi 80 gadii lola keessatti qooda akka fudhatu
3. Waraanni Fardaan lolu hedduun leenjifamee akka bobba’u seera jedhu, kun immoo iddoo fagoo deemee akka lolu isa taasise.
Fardaa fi gaachanaan jabaatee loluu kan jalqabe Gadaa Michilleetti. Michillee waraana Galawudos, Hamalmaaliin hogganamu waraanee moo’e, Faxagariin (Ererii fi Karrayyu) guutuummaatti harka Oromooti galche. Itti dabalees hooggani Islaamaa Amir Nuur mooticha Habashaa Galawudosiin waraanee moo’ee (ajjeesee), gammadee ayyaaneffachaa otoo jiru Michille Harariin qabate. Amir Nuur oduu kana dhaga’ee otoo inni gara Haraaritti deebi’uutti jiruu Michille bakka Tulluu Haazaaloo jedhamutti haxxee hidhatee rukute. Lola kana irratti Oromoon hedduun dhumullee waraanni Amir Nuur moo’amee harka Michilleetti baqee raawwate. Abbaan Baahire akka barreesetti Gadaan 5ffaan Missillee jedhamu biyya waraanee moo’atee idda balleesee booda loon ofii fudhatee itti gale jedha. Oromoon durii biyya waraanee waan barbaade erga godhee booda gara dhufetti deebi’aa jechuu isaattii. Seenaa Oromoo keessatti kan akka Gadaa Michillee diinota, warra habashaa (kan Porchugaalin gargaarame) akkasumas Afaar (kan Turkiin gargaarame) haleelee dangaa bal’aa bilisoomse hinjiru. Michillee jechuun, bineensa bara caamsaan hammaatee yeroo haroon qooru bakka bishaan ture keessa bahu, bineensa gurraatti hanga saree xiqoo geessu, kan waraanni hin seenne, kan nama hin soodaanne, kan nama duukaa kaattee nama ciniintu, bineensa hamtuudha. Gadaan Michillee farda luka afur qabu yaabatee gaachanaan waraana of irraa qolatee waan bakka yaade ga‘eef Gadaa Michillee jedhamee moggaafame.
Gadaa Harmufaa fi Gadaa Hambisaa (Bar 1563-1570)
Gadaan Michillee dangaa bal’aa waan bilisoomseef dangaa bal’aa kana Gadaa tokkoon hoogganuun rakkisaa waan ta’eef Gadaan duraan Boorana fi Baarentuu irraa ijaaramee hooggana tokkoon walfaana socho’aa ture bakka lamatti qooduun dirqama ta’e.
Baarentuu Gadaa Harmufaa akkasumas Boorani Gadaa Hambisaatiin akka hoogganaman godhame. Harmufni Bageemidir rukutee gosati moggaasee of jala galche, Hambisaan immo duula guddaa mooticha habashaa Minaas Oromoo irratti bobbaase jabinaan falmee, balaa dhufu danda’u hambise. Hambisni akka Harmufaa lafa bal’aa dabalee qabachuu baatuus, kan ture akka jirutti eegee dabarsuu waan danda’eef, Gadaa Harmufaa wajjin meedhicha hidhatanii baali dabarsanii Gadaa Roobaleetti kennan.
Bara Gadaa Roobalee (Bara 1571-1578)
Gadaan kun Roobalee Baarentuu fi Roobalee Booranaati. Roobaleen lachuu wal gargaarudhaan Bagamdir fi Wallootti duula guddaa bananii (keessatuu Roobalee inni Booranaa Amaaroota hallayyaa fi holqatti naquudhan) dangaa biyyaa ballisuu danda’anii turan. Wa’ee Gadaa Roobalee Abbaan Baahire akkas jedha, waggaa saddeet booda kan bakka Harmuufaa qabate Roobaleen ilma Gadaa Muudanaati, isa kan Shawaa balleessee Gojjaamin rukutee, nama aangoo cimaa qabu Azmaachi Zari Yohannis ajjeese jedhe.
Bara Gadaa Birmajii (Bara 1579-1586)
Gadaan kun Birmajii Baarentuu fi Birmajii Booranaa ti. Gadaan Birmajii Baarentuu habashaa Kaabaa akka malee muddee qabuudhan, Dambiyaa rukutee Abooli fi Baahera Nagaash yeroo ajjeesu, Gadaan Birmajii inni Booranaa maqaa Maccaa fi Tuulamaatiin ijaaramee Amaaroota bakka hundaatii ari’ee, lafa fardi isaa seenuu danda’u hundaa qabate. Amaarris gaaratti, hallayyaatti, holqatti galtee dhokatte. “Utuu gaarrii, hallayyaa fi holqi hin jiru ta’ee namni hafu hin jiru jedhe” barreessaan habashootaa Alaqaa Atsimeen.
Bara Gadaa Muul’ataa (Bara 1587-1594)
Gadaan kun Muul’ataa Baarentuu fi Muul’ataa Booranaa ti. Bara Gadaa Muul’ataa kana Walloo hedduu hinduulle. Yeroo lama qofaa Gondoritti duulee deebi’ee qubate jedhama. Muul’ataa Maccaa fi Tuulamaa garuu duulasaa itti fufee. Bifa lolaa geeddaree Amaara karaa irratti gaadee ajjeesuu jalqabe. Gaara gidduu fi saqa dhiphoo ta’an gidduutti eegee ajjeesaa, murataa ture. Bakka farda isaaf mijaa’u mara Goojjaami fi Gondor keessa gulufee, qabatee, basha’ee achi taa’e.
Barreesan yeroo sanaa Abbaa Baahire akka jedhetti, biyyi Gadaa Booranaa jalatti bule, kan hafe tokkollee hin jiru jedhe. Muul’anni baalii Gadaa Duulootti dabarsee kenne. Haala kanaan Abbootin Gadaa injiffannoo erga argatanii booda sabni Oromoo hanga sirni Nafxanyaa jaarraa 19ffaa keessa ka’uutti jaarraa lamaa ol tasgabbaa’ee Gadaa isaa kabajataa nagaadhan jiraataa ture.
Sirni Nafxanyaa kan jalqabe, Amaari Oromoo waraanuu dadhabnaan araarfachuu calqabe. Walitti makamuu (wal fuudhudhaan) uummameen kan ka’e Oromoonni Gondarii fi Goojjam keessa jiraatanu Afaani fi Amantaa ofii irraanfachuudhaan kan Amaaraa fudhatan jedhama.
Wabii: Saba Oromoo fi Sirna Gadaa
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በላይ ዘለቀ ማን ነው? ጀግና ያሠኙት ሥራዎቹ ምንድን ናቸው?
ወታደራዊ ደርግ አጼ ኃይለስላሴን ከስልጣን ሲያውርድ ያከናወናቸው መርሃ ግብሮች ምን ይመስሉ ነበር?
አቡነ ጴጥሮስ በኢጣልያኖች በአደባባይ ሲገደሉ ሂደቱ እና በዕለቱ የታዩት ክስተቶች ምን ይመስሉ ነበር?
የአፄ ቴዎድሮሥ ወደ ሥልጣን አመጣጥ ምን ይመሥል ነበር?
አዲስ አበባ ከተማ መቸ እና እንዴት ተቆረቆረች፤ ለምንሥ "አዲስ አበባ" የሚለው ስም ተሠጣት?
የመጀመሪያው የአማርኛ ልቦለድ ደራሲ ማን ይባላሉ? የድርሰቱስ ስም ምን ይባላል?


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Monday, August 18, 2014
Odeessa Qeerroo:- Sochiin diddaa gabrummaa Oromiyaa keessaa jabaate itti fufuun Wayyaanee raafam keessa galche;
Hagayyaa 17,2014 Odeessa Qeerroo Bilisummaa
Sochiin Dargaggoota,Barattoota Oromoo fi waliigalattii uummaatni Oromoo mirga abbaa Biyyummaa isaa kabachiifachuuf abbaa irree EPRDF/TPLF/OPDO irratti gaggeessa jiru daran jabaachuun mootummaa Wayyaanee raafama ulfaata keessa galchee jira.
Sochiin Qeerroo, barattoota Oromoo dhaabbilee barnoota olaanoon qabsiifame kana danquuf wayyaaneen shiroota garaagaraa xaxaa kan turete yeroo ta’u uummata walitti qabuun sochii kana ABOtu gaggeessa, balaaleffadhaa jedhee godinaalee Oromiyaa garaagaraa keessa deemuun uummaata humna waraanaatiin walitti qabee hiriira baasuuf yaalii godheen uummaata irraa diddaa guddaan isa mudachuun ni yaadatama. Keessattuu shirri Wayyaanee kun Godinaalee dhiha Oromiyaa keessatti mormii guddaa itti kaase.
Uummaanni Oromoos ergaa gaaffii mirgaa gaaffachuu fi qabeenyaa keenya hin saamiina, dhala keenya dhukaastanii hin ajjeesinaa, mirga keenya nu sarbiina, lafa keenya irraa nu hin buqqisinaa, seeraan ala nu hin hidhiinaa, ijoollee keenya barnoota irraa hin arii’ina, mirga dimookiraasii fi namommaa nu hin sarbiina jechuun ABOdha, shororkeessadha, nama jechisiisa ta’ee ,dhibbaan dhibbatti ABO’n sirrii fi dhugaaf kan nuuf falmu ta’uu hubannee jirra jechuun uummaanni dubbatee Wayyaanee qaaneesse jira.
Haala kanaan Wayyaaneen walga’ii uummataa sadarkaa aanaa fi gandaatti godinaalee dhiha Oromiyaa Godina Lixa Shawaa, Godina Horroo Guduruu Wallagaa, Godina Bahaa Wallaggaa, Godina Lixa Wallaggaa , Godina Jimmaa fi Iluu Abbaa Booraatti haala walfakkatuun uummanni walga’ii Wayyaanee balaaleffachaa jiras. Jaalalli uummaatni Oromoo ABOf godinoota kana keessatti qabu ammaas ABO jechuun uummata Oromoo jechuudha jechuun. Utuu hin jaalatiin dhugaan qabatamaan lafa jiruu uummaatni hundi akka miseensa fi deeggaraa ABO ta’uu ta’ee jira. Sochiin Qeerroo Oromiyaa jabaate itti fufuun Wayyaanee raafam keessa galche
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Afuraffaa, Qeeyroon DIDDAA Oromoo kana qindeessuuf HICCITII dhaan ijaaramtanii jirtan, MAADH’EE keessan hiccitii isaa cimsuu fi NETWORK fi DAANDII QUUNNAMTII fi DHAAMSA DABARSAA keessan yeroo yerootti gamaaggamaatii haaraysaa deemaa. Bikka itti saaxilametti hatattamaan Maadh’ee fi geengoo isaa dafanii Network fi Daandii keessaa baasanii diiganii haareysanii caasaa birootti ijaaruun kan wal irraa hin citne ta’uu qaba.
Monday, April 11, 2016
Dhaamsa kana waliif dabarsaa wal hubachiisaa
LUKKEE TPLF!! TPLF sodaa aangoo dhabuu irraa basaasota hedduu ABO (OLF) fakkeessee Oromiyaa keessa facaasee jira. Uummatni xiiqii dhaan FALA biroo dhabee bakkayyuu waan alaabaa OLF kaasee fi isa faarfatuuf miseensa ABO fakkeessanii facaasanii ittiin Oromoota DIDDAA agarsiisan adda baafatanii DIBATA TERRORISM JEDHUUN FUNAANANII MANA HIDHAATTI GUURUUF MALANII JIRU. Namoota hedduutu har’a diinaan ergamanii faca’anii “ABOtti isin dabarsina; ABOf maallaqa funaanna; kaadhimamtoota ABO soqaa jirra; ABOtti isin ijaarra; ….kkf” jedhanii ACTIVIST Oromoo kan ta’an basaasaa fi galmeessaa jiru!!
Haala kana keessatti, tokkoffaa, Oromootni kanneen FINCILA NAGAA geggeessaa jiran akkauma duraa GAAFFII HAQAA fi DIMOKRAASII kaasee hiriira nagaa isaa itti fufuun barbaachisaa dha. Yoo ABO deggertan ykn jaal’attan illee sana garaa keessatti qabattanii maqaa ABO ifatti kaasuu dhiiftanii gaaffii MIRGAA itti fufuu dha. NAMA BEEKTAN, QABSOO IRRATTI IBIDDA KEEYSATTI WALIIN QORATAMTAN MALEE EENYUUN ILLEE HIN AMANINAA!!
Lammaffaa, namoota qabsoo DIDDAA Oromoo kana keessatti hojii irratti wal beektan malee, namoota HAARAA hin beekne, hangam qabsaawaa fakkaatu illee, itti gadi of hin dhiisinaa; hiccitii hin hirinaafii. Warra akkas afaan ho’an garuu nutti HAARAA ta’an kana guddisanii tohachuu fi hariiroo isaanii jala adeemuun fana bu’uun warra beektanitti SAAXILUU dha.
Sadaffaa, namoota NAANNAWAA keessanitti isin hin beekne, MAQAA ABO (WBO) DHAAN ISIN BASAASAN, bifa haaraya qaban, jala buutanii adda erga baafattanii booda BASAASA ta’uun isaanii kan mirkanaawe BAKKA DHIMMI ISAA ILAALUTTI GABAAFTANII AKKA TARKAANFIIN IRRATTI FUDHATAMU GODHUU DHA.
Afuraffaa, Qeeyroon DIDDAA Oromoo kana qindeessuuf HICCITII dhaan ijaaramtanii jirtan, MAADH’EE keessan hiccitii isaa cimsuu fi NETWORK fi DAANDII QUUNNAMTII fi DHAAMSA DABARSAA keessan yeroo yerootti gamaaggamaatii haaraysaa deemaa. Bikka itti saaxilametti hatattamaan Maadh’ee fi geengoo isaa dafanii Network fi Daandii keessaa baasanii diiganii haareysanii caasaa birootti ijaaruun kan wal irraa hin citne ta’uu qaba.
Afuraffaa, Qeeyroon DIDDAA Oromoo kana qindeessuuf HICCITII dhaan ijaaramtanii jirtan, MAADH’EE keessan hiccitii isaa cimsuu fi NETWORK fi DAANDII QUUNNAMTII fi DHAAMSA DABARSAA keessan yeroo yerootti gamaaggamaatii haaraysaa deemaa. Bikka itti saaxilametti hatattamaan Maadh’ee fi geengoo isaa dafanii Network fi Daandii keessaa baasanii diiganii haareysanii caasaa birootti ijaaruun kan wal irraa hin citne ta’uu qaba.
Shanaffaa, Qeeyroon biyya keessaa DIDDAA bakka bakkaa qindeessu damee ODEEFFANNOO funaanuu (intelligence) bikkayyuutti tilfatee WAAN DIINNI SAGANTEEFFATTE, WAAN DIINNI HOJJECHUUF DEEMTU, HAALA MANA HIDHAA OROMOOTA ITTI GUURANII, DADHABINSA WARAANA DIINAA, EENYUMMAA BASAASOTA DIINAA, KKF, QORACHUU DHA. DURSANII SAGANTAA DIINAA BARUUN AKKA ITTI QOPHAAWANII FASHALSIISANIIF QOPHEESSA. KEESSATTUU TARKAANFII DIDDAA BABAL’ISUUDHAAN AKKA DIINNI SANAAN MUDDAMTEE QABAMTEE AARA HIN GALFANNEE FI BAYYAANNATTEE WAAN HAARAYAAN AS HIN BAANE, AMMOO AKKA ISIIN BADII CAALAATTI DALAGDEE OF XUREESSITU TAASISUU DHA.
Jahaffaa, Qindeessitootni Qeeyroo dhaamsa waliif dabarsitan yookaan waliif dhaamtan INTERNET irraan hin godhinaa. Karaa Internet gochuuf dirqii taanaan Mobile yookaan Computer yookaan Internet mana keessanii irraan hin dabarsinaa. Flash Memory irratti qopheessaatii bikka public irraa saffisaan waliif yookaan bikka caasaa ilaaluutti dabarsanii achii dafanii deemuu dha.
Torbaffaa, jaarmayaaleen ABO biyya keessatti diriiree jiru hanga danda’ametti clandestine ta’ee dhimma fincilaa DIDDAA (Peaceful Protest) ilaalu Qeeyroo sanaaf ijaarametti dhiisuu qaba. Dalagaan isaa dhoksaa dhaan meeshaa lolaa soquu fi Oromoota hidhachiisuu; daandii ijaaree dardaroota saaxilamanii diinaan barbaadamanii fi kaadhimamtoota gara bosona qabsootti daddabarsuu dha; akkasumas basaasota diinaa gaaga’ama ilmaan Oromoo irraan gahuun adda bahanii mul’atan qoratee quunnamtii WBO diriirfatee akka basaasotni funaanaman godhuu dha; dabalatas qaama dinagdee mootummaa fi qondaalota Tigree qoratanii laafina isaa adda baasanii quunnamtii jiruun WBO akka tarkaanfii irratti fudhatu gochisiisuu dha.
Ammaaf kanuman qaba.
Injifannoon Uummata Oromoof!! via
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The writer, Bona Geshe, is a former instructor at the University of Gondar School of Law. He can be reached atboniswrld@gmail.com
Thursday, May 1, 2014
ADDIS ABABA'S MASTER PLAN, A PROJECT TO FURTHER MARGINALIZE OROMOS
(OPride) — The Addis Ababa City Administration's plan to unconstitutionally expand the city’s territorial boundaries under the guise of development have sparked a growing protest around the country.
Over the last week and half, hundreds of Oromo students at all universities in Oromia expressed their opposition. While the protests have largely been nonviolent, local reports show that at least three students were injured in confrontations with police at Wollega University's Nekemte campus.
Roots of the conflict
The 1995 Constitution of Ethiopian designates Finfinne (aka Addis Ababa) as the capital city of the Federal State under its Art 49(1). This particular provision entitles the city’s residents the right to self-governance including representation in the House of Peoples Representative. The same article makes the federal government responsible for the administration of the city without defining the nature of their relationship.
Finfinne being an Oromo land, the Constitution also acknowledges the ‘special interest’ of Oromia regional state under Art 49(5). Although the constitution leaves the specifics to be determined by law, which's so far been absent, it is possible to discern the nature of these ‘special interests’ of Oromia from the provision of Art 49(5). These interests include provision of social services, utilization of natural resources of the city and other similar matters, including those pertaining to joint administration.
One of the main purposes of the Constitution is to rectify the historical injustices committed against the nation, nationalities and peoples of Ethiopia under previous rulers. Since its inception in the 19th century following the invasion of Menelik II, Finfinne had served as the center for enforcing the aggressive assimilationist policies of subsequent Ethiopian regimes. The Oromo people were evicted from their land to give way for the settlers of the conquering force. As the capital kept on growing, Oromos were forced onto the margins — socially, economically and politically. As such, the purpose of Art 49(5), inter alia, is to rectify this injustice by constitutionally acknowledging the 'special interests' of Oromia and enabling the Oromo people to benefit from the social services, natural resources and also partake in the administration of the city. However, more than two decades after the Constitution was adopted, there is not even a single public school that provides education in Oromo language let alone enabling the Oromo people to partake in the administration of the city.
Informal power play
The first provision of the Constitution is dedicated to proclaiming the form of government, i.e. Federalism, which in reality translates into a rarely applied pseudo structure that ensures the Tigrean-led government's continued grip on power. On paper, the constitution reorganized the country into nine regional states ‘largely’ defined on ethnic basis under its Art 47(1).
While its actual size and boundaries are contested or purposely reduced, the creation of Oromia state has greatly helped in the revival of Oromummaa, the Oromo national identity. Pursuant to Art 50(8) of the Constitution, the federal government is obliged to respect state power. In accordance with the underlying principles of federalism neither the federal government nor the Addis Ababa city administration has the power to unilaterally impose the new 'integration plan' on Oromia.
But the government's decision to implement the 'integration plan' without any consultation or input from Oromo public is not entirely surprising. Time and again, Oromo farmers were removed from their land under the guise of development without adequate compensation. The process by which the current plan was developed is yet another affirmation of the pseudo nature of Ethiopia's 'federalism.'
The rhetoric of decentralization notwithstanding, real state power still remains highly centralized in the hands of elite from the Tigrean People's Liberation Front (TPLF), the main actors in the five-party ruling EPRDF coalition. Decisions are made at the center and regional state governments are only there to implement them. In Oromia, the OPDO, a presumably Oromo-based political party, has been loyal in serving this mission.
In the last two decades, OPDO officials oversaw extensive land grab across Oromia and gross human rights violations committed against the Oromo. The Oromia state parliament (Chaffee Oromia) along with the state's executive branch is constitutionally empowered to curb the implementation of this ill-purposed 'integration project.'
Individual human rights violations
The current integration plan project is clearly not in line with those special interests enshrined in the Constitution. It is no wonder then the plan has drawn the ire of Oromo students and an unusual opposition from members of the Oromo Peoples Democratic Organization (OPDO). In addition to this flagrant contradiction, the plan also neglects a series of individual and collective human rights.
The prime victims of Addis Ababa's far reaching land grab are individuals and families who will be evicted from their only source of livelihood. Among other things, displacing Oromo farmers from their land without any consent or sufficient compensation violates their fundamental rights to life, property, health and housing.
Both under its constitution and several international human rights instruments it ratified, Ethiopia has the duty to respect these fundamental human rights and their breach constitutes a clear violation of those obligations. The TPLF-led government's pretense about fulfilling other rights could not be used to override these rights.
In Ethiopia, all land is owned by the state as provided under Art 40(3) of the Constitution. This has made it easier for the government to displace farmers from their land, with a total disregard to Art 40(4)'s provisions, which protects peasants against eviction by the state.
Linguistic and cultural rights
Art 39(2) of the Constitution guarantees the right of every nation, nationalities and peoples to develop their language, culture and preserve their history. The fact that Oromo language has been used as the working language in Oromia has greatly helped in the revival of Oromo culture and history.
But Finfinne, which the Oromo refer to as ‘handhuura Oromiyaa' — meaning the Center of Oromia — is the pillar reminder of past injustices committed against the Oromo people and their continued marginalization. Today, there is little meaningful trace of Oromo identity in the city (no museums dedicated to the preservation of Oromo history, official street names, landmarks, statues, etc.) Instead, Finfinne continues to pose a threat as the nuclei of a mission to reverse the revival of Oromummaa over the last two decades. The implementation of the new ‘integration plan’ without due consideration of its impacts will undoubtedly serve as a continuation of this purpose.
Finfinne was once a land that exclusively belonged to the Oromo people. After conquest, Oromo clans, who settled on this land, were evicted — their culture was destroyed and replaced by an identity that's alien to the Oromo. Those who remained in the city adopted a new identity, language and religion — fully assimilating to a different social structure. Those who managed to keep their identity as Oromos faced social, economic and political marginalization and discrimination.
The new plan is part of this persistent need of oppression by Ethiopian authorities to keep the Oromo people in the shadows by violating their linguistic and cultural rights. In the long run, it is not far-fetched to say that the implementation of the new integration plan will threaten the viability of Oromia as an autonomous state.
The right to self-determination
In theory, the current constitution is billed as the vanguard of the right to self-determination of nations, nationalities and peoples in Ethiopia. It guarantees the nations, nationalities and peoples right to determine their destiny, including the right to secede from the federation through a referendum.
However, the highly stringent requirements of Art 39(1) cum Art 39(5) of the Constitution and the EPRDF regime's practice over the last two decades show that this statements are meant only as shields for the central state. Still, the Oromo people’s fundamental right to self-determination and the right to freely pursue their economic, social and cultural development are protected under the common Art 1 of the International Covenant on Economic, Social and Cultural Rights. Hence, expanding the territory of Finfinne without the participation of the Oromo people in the decision making process is an abrupt violation of these internationally-recognized rights to self-determination.
Finally, it is obvious that the TPLF government has no intention of upholding its own constitution. It only resorts to constitutional provisions as a defense for the transgressions it commits. The regime's claims that the integration plan aims to fulfill the ‘special interests’ of Oromia as provided under Art 49 of the Constitution is misleading and a face-saving attempt. There is no doubt that the Oromo people will be the prime beneficiaries any genuine development. However, TPLF's ‘development’ fails that test as it is premised merely on snatching the source of livelihood from defenseless Oromo farmers without adequate compensation and destruction of the Oromo identity. It must be interrogated, opposed and scrutinized until due attention is given to the rights of Oromo people and their constitutionally protected interests in Finfinne. Furthermore, if genuine development was envisioned, cities in Oromia can develop without requiring "integration" into Addis Ababa.
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The writer, Bona Geshe, is a former instructor at the University of Gondar School of Law. He can be reached atboniswrld@gmail.com
The writer, Bona Geshe, is a former instructor at the University of Gondar School of Law. He can be reached atboniswrld@gmail.com
=>opride
FDG: Oromoon yoo har’a waliif hin mirmanne (dirmanne) yoom waliif mirmata (dirmata) laata?
Abdii Boruutiin | May 1, 2014
Akkuma sabaa-himaalee adda addaarratti dhagayamaa fi argamaas jiru, barattootni Oromoo Yunivarsitiilee Oromiyaa adda addaa keessatti diina hanga funyaaniitti hidhate dura dhaabbatanii sodaa tokko malee waayee keenyaaf falmii guddaa godhaa akka jiranii dha. Biyya seera fi heeraan bultuu fi nagaa qabdu keessatti hiriira nagaa bahuun waan nama dinquu miti. Biyya Itoophiyaa jedhamtu, kan dhiiga fi lafee uummatootaatiin ijaaramte, kan mana hidhaa sabootaa taate sana keessatti garuu ijoolleen keenya hiriira nagaa bahanis, nagaan bahanii galuu hin dandeenye. Kuun dhaanamaa (tumamaa), kuun hidhamaa, kuunis ajjeefamaa akka jiran waan hubatamuu dha. Hireen uummata Oromoo waanuma murtaayee kana ta’e fakkaata. Kan nama gaddisiisu garuu gochaa diinaa qofaa otuu hin taane, yeroo ammaa, yeroo nafxanyootni moofaa fi haaraan lafa jalaan tumsa waliif ta’anii; dhimma tokkorratti waliigalanii; uummata keenyatti roorrisaa jiran kanatti; yeroo ijoolleen Oromoo iyyaa iyya dabarsaa jedhanii sochii guddaa biyya keessatti godhaa jiranitti, uummatni Oromoo biyya ambaa jiran callisanii taa’uu isaanii ti.
Yeroo barattootni keenya harka walqabatanii tokkummaadhaan gaafii mirga uummata keenyaa kaasaa jiran kanatti; dargaggoota keenyarra miidhaan qaamaa isaanirra gayaa jirutti; warri ijoolleen isaanii jalaa ajjeefaman imimmaan bira dabranii dhiiga booyaa jiran kanatti; yeroo iyya dabarsanii waliif mirmachuun dirqama ta’etti; warri xinnaatullee biyyoota nagaa keessa jiraatan taa’aniituma akka fiilmii mana sinimaa waan biyya keessatti ta’aa jiru hordofuun xinnumallee sammuu keenya hin tuquu?? Akkuma makmaaksi Oromoo jedhu, yoo funyaan dhayame, ijji wajjin boochi. Qaama tokko waan ta’aniif miidhamuun ykn hubamuun isa tokkoo kan biraatti waan dhagayamuuf jechuu dha. Maarree, ilmaan haadha fi abbaa tokkoo koodeewwan yoo miidhamaa fi diinaan ajjeefamaa jiran kanatti; qaamaan biratti argamnee walbira dhaabbannee mirga keenyaaf sagalee keenya dhageessisuu yoo hin dandeenye, maaliif bakka jirrutti, biyya keessa jiraannutti walqindeessinee, gadi baanee addunyaatti sagalee keenya hin dhageessisne?? Maaliif uummata keenya biyya jiraniif tumsa hin taane?? Kompiyuutara ykn televisiyoona fuulduru teenyee, waan ta’aa ykn deemaa jiru ilaalaa gadduun bu’aa nuuf fidaa?
Oromoo, wanti hubatamuu qabu diinni har’a lafa keenya (biyya keenya Oromiyaa) cicciree dhiphisaa jiru kun, boru yoo haalli mijateef (yoo nuti callisneetuma taa’uu filanne) uummata keenyaa haphisuu fi dhabamsiisuuf akka deemu waan nama mamsiisu ykn shakkisiisuu miti. Gama tokkoon, yeroo nafxanyootni haaraan, maqaa misoomaatiin badii guddaa nurratti dalagaa jiranitti gama biraatiin ammoo nafxanyootni moofaan (Minilikootni haaraan) nu nyaachuuf hamuummachaa akka jiran hubachuu dadhabnee? Minilikootni haaraan kun, yoo aangootti dhufani fi deebi’anii Finfinnee qabatan, akka Minilikoota duraanii warra harka fi harma keenya qofaa muranii dhiisanii miti; isaan haaraan kun warra morma nurraa muruuf deeman akka ta’an Oromoon maaliif hubachuu dadhaba? Waayeen maqaa misoomaatiin Finfinnee babal’isuu kun gochaa fuulduratti nurratti dalagamuuf deemuuf bu’ura akka ta’u hubachuu qabana, dhiiroo! Yoo har’a tumsa waliif taanee; walbira dhaabbannee tokkummaadhaan mirga keenyaaf falmanne, gochaa (balaa) nutti dhufuuf as deemaa jiru kana alaalumatti hambisuu dandeenya; yoo kana hin goone garuu badii keenyaaf of qopheessuu jechuu ta’a.
Yeroon ammaa yeroo taa’anii wal ilaalani fi waldhaggeeffatanii callisan otuu hin taane, yeroo iyyanii iyya waliif dabarsan; karaa danda’amu hundaan qabsoo kana keessatti hirmaatnaa fudhatani fi qooda lammummaa gumaachan ykn/fi dirqama Oromummaa bahanii dha. Yeroon kun, yeroo Oromoon bakka jiru hundaa, keessaa fi alaan sagalee tokko dhageessisu ta’uu qaba. Fincilli Diddaa Gabrummaa (FDGn) kan barattootni keenya qabsiisani fi akka ibiddaa boba’aa jiru kun akka hin dhaamne; akka caalaatti bobayee diina keenya gubee balleessu, tokkummaadhaan walbira dhaabbachuun carraan isaa banamee jira. Carraa gaariin kun akka nu hin dabarre, callisnee taa’uu dhiisnee, barattoota fi uummata keenya kan waraana faashistii Wayyaaneetiin reebamaa, hidhamaa fi ajjeefamaa jiraniif tumsa ta’uun amma yoo hin taane yoomiyyuu ta’uu hin danda’u. Oromoo, kan rafte, hirriibni si gayee dammaqii ka’i; kan dubbii hubachuu dadhabde, ijaa fi gurra kee banii haala uummatni keenya keessa jiru hubadhu. Kan otuu hin beekinis ta’ee beekaa uummata Oromoorratti balleessa dalagde, kan dabrerraa baradhuutii; uummata kee bira dhaabbadhu. Oromoon wal malee gargaarsa biraa akka hin qabne hubadhu. Tokkummaa ilmaan Oromoo malee, humni biraa kan rakkoo keessaa nu baasu akka hin jirres hubadhu.
Oromoon yoo har’a waliif hin mirmanne (dirmanne) yoom waliif mirmata (dirmata) jedhii of gaafadhu!!
Galatoomaa!
Abdii Boruu: aboruu@gmail.com
Abdii Boruu: aboruu@gmail.com
OromoProtests – Oromo Community of Minnesota (May 4, 2014) – A Public Dialogue Forum on Current Developments in Oromia, and on How to Best Support Our Brothers and Sisters; Time: 2pm-4pm; for more info: 651-890-7389 or 651-757-3040
THEME: OROMO PUBLIC FORUM ON CURRENT DEVELOPMENTS IN OROMIA
The brutal, authoritarian Ethiopian regime is once again trying its hand at expropriating Oromo lands and displacing Oromo farmers which in turn leaves a significant portion of our people landless, homeless, and their entire social fabric disoriented.
The territorial expansion of Finfinne, in the name of the “Integrated Development Plan” has rightfully been met by intense opposition by Oromos all over Oromia and demonstrations have sprouted all over Universities, towns, and high schools. However, the peaceful demands of our compatriots are being met with live bullets and mass detentions. As a consequence, our fellow country men and women are paying the ultimate price with their lives in the face of severe government crackdown, which has left many killed, injured, and imprisoned.
We cannot sit idly by and simply lament about such injustices. We are socially and morally obligated to show solidarity with our brothers and sisters back home, and dialogue and strategize on how to effectively and positively impact the rapidly unfolding situation.
To this effect, the Oromo Community of Minnesota (OCM) is calling on all Oromo political organizations, religious and social groups, and all Oromo nations to come to a public forum. Join the public forum in your thousands and let your voices be heard.
Event Details:
Date: Sunday, May 4, 2014
Time: 2-4PM
Venue: Oromo Community Center (465 Mackubin Street, St. Paul, MN 55103)
Time: 2-4PM
Venue: Oromo Community Center (465 Mackubin Street, St. Paul, MN 55103)
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Bara Baraan Miidhama Ummata Oromoon Guddina ofiif Hawwuun Gabroofattotaa Marraa Kana Xumura Itti Gochuun Dirqama Lammummaa ti
Caamsaa 1, 2014
Mirga ummatootaa kabajuu dhabuu irraa Mootummaan waraanaa Itophiyaa tan waggaa 24 duraa angoo irraa qaarsifame. Mootummaan waraanaa sun kan itti jabduu biyya humnaan ijaaramte waraanaan tursuu ture. Impaayerummaa isii golguu fi biyya badhadhinaa tahuu agarsiisuuf waaroo soshaalummaa kijibaan haguuge. Ilaalcha/ideology/ raggaafate kanaanis tokkummaa impaayera Itophiyaa waraanaan tiksuuf waadaa ofii seeneen lola labsee waggoota dheeraaf lolee ofiifuu lolaan dhabame. Impayera Itophiyaa ilmaan dhaalsisuuf yaades hin tikfamiin hafee kufaatii mootummaa waraanaan boqonnaan sun qadaadame.
Waggaa 24 of booda deebi’uun haala alas ture wayta ilaalamu, kaayyoon mootummaa waraanaa sanii maqaa tokkummaa, wal qixxummaa fi soshalizimiin ol aantummaa sirna gabrummaa jireessuu fi tiksuu akka tahe irraa hubatama. Wal qixxummaan akka mirkaneeffametti dhihee barihu bara sana lallabamaa ture kan kijibaa fi gowwoomsaa irra dabree hojiin mirkaneeffame hin turre. Sirni siyaasaa fi partii ittiin bulchan diriirfames abbaa irrummaa kan gadi dhaabe, ummatoota gaaffii mirgaa qaban ukkaamsee, mirga mata mataa fi gurmuu guutummaatti kan haqe tahuutti yaadatama.
Mootummaan waraanaa sun mirga ummatootaa humna waraanaa ykn afaan qawween ukkaamsuuf tattaafatullee ummatootni mirga dhaban gonfatuun fedha isaanii waan tureef, kaayyoo mootummaa waraanaa lagatanii qabsoo bilisummaa fi dimokraasii deggeruun ummatootni mirgaaf qabsaawan mootummaa abbaa irree sana hundeen buqqaasan.
Mootummaa waraanaa booda murni aangootti ol bahe qabsoo irra gaafa ture mirga ummataa fi dimokraasiif akka qabsaawu lallabaa waan tureef jijjiirraa fiduu danda’a jedhamee abdatamullee akeekaa fi galii mootummaa isa dura ture irraa guddoo kan hin faganne tahuu ummatootni hubachuuf yeroo itti hin fudhanne. Garaagarummaan yoo jiraate imaammataa fi tooftaa ittiin impaayera Itophiyaa tiksuuf raggaafatani dha. Mootummaan Dargii soshaalummaan tiksuuf oggaa tattaafatu mootummaan Wayyaanee ammoo maqaa dimokraasii fi sirna federaalummaa, mirga sabootaa fi ummatootaa kan beekuu fi kabaju fakkeessee isaa olaantummaa mirga bicuu tiksuuf dhama’uu mul’atu dha.
Har’a sabootaa fi ummatoota biyyattii keessaa kan Wayyaanee dura hin dhaabbannee fi hin mormine jira jedhama yoo tahe kanneen sirna raggaafame irraa bu’aa argataa jiran qofa. Kanneeniin alatti kan jiran hundi mirgi isaanii osoo hin daangeeffamiin akka kabajamuuf barbaadan. Kanaafis qabsaawaa jiran. Mormiilee fi tarkaanfiileen ummatootaan bulchiinsa naannoolee adda addaa keessatti fudhatamaa jiran kanaaf ragaa tahu. Gaaffiin sabootaa fi ummatootaas hanga deebii quubsaa fi qajeelaa hin arganetti kan jabaataa fi finiinaa deemu tahuu isaatiifis ragaa qabatamaa tahan.
Har’a ummatni kamiyyuu tokkummaa dharaa fi kijibaan sadarkaa hin sobamne dhaqqabee jira. Ummatootni shiraa fi daba maqaa tokkummaa fi dimokraasiin hojjatamu adda baafatuu irraa rakkina hin qaban. Eenyu haqaaf akka dhaabbate, eenyu bittaa, samichaa fi hacuuccaa itti fufsiisuuf jecha dharaan akka lallabuu fi eenyu bolola aangoo fi sirna hacuuccaa bifa biraa diriirsuuf akka dharra’u adda hin baafatu ykn hin hubatu jedhee kan yaadu ykn amanu yoo jiraate isa ummata keessa hin jirre, yaadaa fi fedhii ummatootaa dhaga’uu fi beekuu hin barbaadne qofa. Impaayera Itophiyaa keessatti jijjiiramni aynaa mirga sabootaa fi ummatootaa kabaju hanga hin argamnetti Itophiyaan hokkora, hacuuccaa fi saaminsa jalaa hin baatu kan jedhamuufis kanumaafi.
Itophiyaa keessatti waggoota dhibbaa ol dabraniif ummatni Oromoo kumootaan qe’ee fi lafa isaa irraa buqqaafamee ari’ameera. Kan Kaaba Shawaa fi Walloo keessatti raawwatame kanaaf raga isa duraa ti. Kan durii kanaa fi kan ammaa gidduu garaagarummaan yoo jiraate, kan duraanii maqaa“Maaqnaat” qaroomsuu jedhuun kan adeemsifame oggaa tahuu kan ammaa ammo maqaamisoomaa fi guddinaan kan geggeeffamaa jiru tahuu isaa ti. Sirni duraanii magaalaa biyyatti handhuura Oromiyaa keessatti gadi dhaabuuf karoorfatee Finfinnee oggaa teessoo godhatu Oromoo hedduu lafa isaa irraa ari’e. Mootummaan ammaas magaalaa dhaale bal’isuuf karoora baafateen qotee bulaan Oromoo maasii isaa irraa ari’atamee mankaraaraa jiru kan duraanii irra dacha hedduun dabalaa jira.
Gochaan farrummaa lammii Oromoo mirga jiraachuu dhabsiisu, ummata Oromoo ammo akka ummataatti eenyummaa isaa dhabamsiisuuf irratti xiyyeeffate kun jarraa 21ffaa, jaarraa ummatootni mirgi sabummaa fi namoomaa akka kabajamuu fi tikfamuuf wayta qabsaawaa jiran kanatti tahuun isaa mootummaan Itoophiyaa kamuu dhabama Oromoo irratti karoorfatee kan hojjatu tahuu caalaatti hubachiisa.
Ummatni Oromoo biyyaa fi qabeenya isaa irratti ajajaa tahuu dhabuu irraa jaarraa tokkoo oliif hiyyummaa fi hacuuccaa jala akka jiraatuuf dirqame. Aadaa isaan akka hin jiraanne, afaan isaan akka hin fayyadamne taasifame. Of tahee akka hin mul’atneef ummata eenyummaa alagaa akka maxxanfatuuf dirqame dha. Aadaa fi Afaan isaa irraa dhorkatamuun, lafaa fi qe’ee isaa irraa buqqaafamuun jaarraa tokkoo oliif deemaa ture har’as bifa irra hammmaataa fi eenyummaa isaa irratti qiyyaafateen karoorfamuun ummatni Oromoo mirga isaatiif akka caalaatti qabsaa’uuf onnachiisa malee jilbeenfatee akka bulu, hacuuccaa fi saaminsa ameen jedhee akka fudhatu hin taasisu.
Ummatni Oromoo ummata eenyummaan isaa beekamee akka kabajamuuf, dhimma isaa irratti fi biyya isaa irratti murteessaa tahuun akka beekamuuf, qabeenya isaa irratti ajajaa tahuun akka dhugoomuuf ummata qabsaawu malee, ummata alagaa irratti ajajaa, eenyummaa ummata kan biroo irratti ejjannoo farrummaa fi qabeenya ormaa irratti ajajaa tahee hacuucuu, saamuu fi lafa akaakilee isaa irraa buqqaasuudhaan dantaa ofii guuttatuu akeeka godhatee sosso’u miti. Kan ajjeefamaa, hidhamaa, qe’ee isaa irraa ari’amaa jiru mirga akka ummata kamiitti iyyuu qabu gaafatuu isaa irraa qofa. Kanneen qabsoo haqaa ummata Oromoo kana dura dhaabbatanis kanneen dantaa ofii fi murna dhaabbataniif falman qofa akka tahan hin shakkamu. Ummatni, jaarmayaanis tahe murni mirgi isaa akka kabajamu barbaadu mirga ummata kan biroos kabajuun irraa eegama. Dirqamas. Mirga ummataa, ummata biraa dhabamsiisuun kabajsiisuun goonkumaa kan hin deggeramnee fi balaaleffatamu waan taheef.
Yeroo ammaa kana ajandaan ho’aa Itophiyaa keessatti afarfamaa jiru maqaa “Integrated Regional Development Plan (IRDP)” gabaabaatti maqaa guddina waloo jedhuun mootummaan Wayyaanee Finfinnee caalaatti bal’isuuf ifa gochuudhaan dhugoomsuuf sosso’aa jiru dha. Kanaafis Master PalanFinfinnee kan jedhuun daba guddaa Oromoo irratti qiyaafateen socho’aa jira.
Wayyaaneen biyyaa fi ummataaf yaaduu irraa karoora kana karoorsuu amansifatuuf addatti ammoo ummatni Oromoo akka fudhatuuf tattaafataa jira. Dhimmi kun hundaan olitti ummata Oromoo waan ilaaluufis ummatni Oromoo karoora kanaan duuba waan jiru gadi faginaan hubatuu feesisa.
Karoorri kun hojii irra oolfamuu jechuun:
- Mirga ummatni Oromoo lafa isaa irra jiraatuuf qabu sarbuun maqaa guddinaa fi misoomaan lafa isaa akka gadhiisu taasisee hiyyummaaf saaxila. Maatiin akka faca’u taasisa. Alagaan akka irratti duroomuuf haala aanjessa. Magaalaa Finfinnee waggaa dhibbaan ol hundeeffamtee bal’ataa har’a geesse kana irraa midhama sukanneessaa fi lafa irraa buqqifamuun hiyyuumaa fi salphina ummata Oromoo irra hanga ha’raa gahe ilaaluun qofti gahaa dha.
- Mirga ofiin of bulchuu amma jira jedhamullee caalaatti dhiphisuun ykn haqee bulchiinsa Oromiyaa jalaa baasuun bulchiinsa federaalaa jala galcha.
- Afaan isaatiin hojjatuu fi dubbisuu qabsoo waggoota dheeraa fi wareegama ulfaataan argate haqee afaan biraan akka hojjatuu fi dubbatu dirqa. Kun tahuun hanguma qabsoon argate iyyuu mirga ummatni Oromoo Heera biyyaa keessatti raggaafame, “ ummatni, sabootnii fi sablammootni hundinuu mirga afaan isaaniitti fayyadamuu, barreessuu fi dubbisuu, akkasumas, aadaa fi seenaa isaanii beeksisuu fi guddifatu danda’u” jedhu faallessee, aadaa isaan akka hin jiraanne, hin guddifannee fi hin tikfanneef ulaa itti cufa.
- Galii dinagdee ummatni Oromoo/Oromiyaan naannoolee Finfinneetti dabalamuuf abuuraman keessaa argatu dhabsiisee dinagdee biyyaa irratti dhiibbaa dhalcha.
- Maqaa guddinaan tarkaanfii fudhatamuun ummatni Oromoo moggeeffamee kanneen lafa irraa saammatanii fi qubatan aadaa fi afaan isaanii akka fudhatu dirquun Oromummaa dhabamsiisa.
- Maqaa misoomaan tarkaanfiin fudhataman hundi naannoo faaluun jireenya ummata Oromoo fuula duraa gaaffii jala galcha.
- Ummata Oromoo qabsoo hadhaawaan tokkummaa isaa mirkaneesse Bahaa fi Dhihatti qoodee gurmuu isaa laaffisuun bittaa alagaa irratti saarsuuf karaa saaqa.
- Dhawaataan magaalota biroo Oromiyaa keessa jiran liqimsaa deemee ummatni Oromoo saboota biraan liqiifamaa akka deemuu fi eenyummaan isaa dhabamuuf karaa bana. Kanneen malees kan biroo hedduu tarrisuun ni danda’ama.
Karoorri Finfinnee maqaa guddinaan ummata Oromoo buqqisuudhaan bal’isuuf yaadame itti fufa karoora gabroomfattootaa bara Minilik eegale tahuun ifaa dha. Karoorri bara dheeraa kun Oromoo irraa dhaabbatuu dhabuun miidhaa Oromoo irraan geessise hubatuun hin ulfaatu. Finfinnee alagaan bal’ifatee keessa jiraatu kan dhugoomte Oromoo buqqaasuun akka tahe ummata Oromoo Gullallee, Ekkaa, Laga Xaafoo, Laga Daadhii, Aqaaqii, Sabbata, Sulultaa fi bakkoota biroo hedduu irraa buqqa’ee biyya isaa irratti akka lammii 2ffaatti akka jiraatu, hiyyummaatti gatamee fi maatiin faca’e akkasumas jiruu gadoo irratti bobba’uun of jireessuu irratti bobba’e ilaaluu qofti gahaa dha.
Kanaaf tarkaanfii seeraan alaa heera biyyattiin ittiin bulti jedhamu cabsu, jireenya Oromoo gaaffii jala galchu, qabsoo walabummaaf godhu itti dheeressu ykn ukkaamsee hambisuuf akeekkatee fi alagaa irratti goobsu kun guutummaatti dura dhaabbatamuu qaba. Tarkaanfii tuffii ummataaf qabuu fi seeraan olitti of ilaaluun Wayyaaneen fudhatamu eenyummaa Oromoo dhabamsisuuf tooftaa geggeeffamaa jiru waan taheef, ummata Oromoo qofa osoo hin taane kanneen mirga dimokraasii, wal qixxummaa ummatootaa fi mirga namoomaaf falman hundaan mormamuu fi dura dhaabbatamuu qaba.
Addatti ammoo abbaan dhimmaa ummatni Oromoo karoora shiraa, isa dhabamsiisuuf farreen ummataan karoorfame kana tokkummaa isaa cimsee jabinaan dura dhaabbatuu malee furmaatni biroo kan hin jirre tahuu hubachuun barbaachisaa taha. Kaaroorri kun akka guutummaan fashalu qabsaawaa waliigala furmaata mayii kan tahe walabummaa Ormiyaaf qabsoo finiinsuuf socho’uun Oromoo irraa eegama.
Bara Baraan Miidhama Ummata Oromoon Guddina ofiif Hawwuun Gabroofattotaa Marraa Kana Xumura Itti Gochuun Dirqama Lammummaa ti!
Injifannoo Ummata Oromoof!
Info Desk ABO
Wednesday, April 30, 2014
Goototni Barattoota Oromoo Yuunivarsiitii Dirree Dawaa FDG qabsiisuun diina raasan. Dhaadannoolee garaa garaas dhageessisan
Ebla 30,2014 Gabaasa Qeerroo D.Dawaa
Mootummaa wayyaanee irratti diddaan Barattootaa jabaachuudhaan kan itti fufe Yuunivarsiitii Dirree Dawaa keessatti finiinuun itti fufe. Mootummaan wayyaanee garboomfataa dha, Hundeedhaan buqqauu qaba, Kanneen hidhaman nuuf haa hiikaman, Siidaan Minilk haa buqqau, Finfinneen handhuura Oromiyaatu, Lafa naannawa Finfinnee Murree hin kenninu jechuudhaan dhaadannoo qababachuudhaan ganama saa 8:00 AM irraa kaasanii dhaadannoo dhageessisuu kan eegalan Barattootni Yuunivarsiitii Dirree Dawaa Uummatni Oromoo magaala Dirree Dawaa keessatti argamus Dargaggootni Oromoo hiriiraa fi dhaadannoo dhageessifamaa turetti dabalamuun mootummaa wayyaanee dhiphina guddaa keessa seensisee jira.Goototni barattoota Oromoo Yuunivarsiitii Dirree Dawaa mootummaan wayyaanee hiriira nagaa seera biyyaan lafa kaawe deebisee dhorkuun isaa abbaa irrummaa isaa dachaan mirkansa kan jedhan yoommuu tahu wayyaaneen waraana hedduumminaan bobbaasuun reebichaa fi doorsisaan akkasumas hidhaan dura dhaabbachuu yaaltus barattootni Oromoo gamtaan kauun diina dura dhaabbachuun dhaadannoo dhageessisaa oolanii jiran.
Barattootni Oromoo Yuunivarsiitii kanaa Waamicha Oromummaa nu dhaqqabeen gahee keenya baane jechuun Uummatni Oromoo qotee bulaan, daldalaan, Hojjetaan nuyi ilmaan keessan ulee diinaan rukkutamaa fi ajjeefamaa waan jirruuf bakka jirtanii kaatanii waan qabdan maraan diina keenya Wayyaanee dura akka dhaabbatan jechuun Waamicha Oromummaa dabarfatanii jiran.
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Kuwait to buy Nile water from Ethiopia
Ethiopian President Mulatu Teshome met on Monday with Rashad Mustafa Shawa, chairperson of the Swiss water company Mai Resources International, to discuss the mechanisms of exporting his country's Nile water resources to Kuwait.
The Ethiopian News Agency reported that Kuwait wants to import 66 million gallons of water daily from Ethiopia.
Kuwaiti Ambassador to Ethiopia Rashed Al-Hajri said that importing water from Ethiopia would be easy because geographically it is close to the Middle East and the country has huge water resources.
A senior official who attended the meeting between Teshome and Shawa remarked that Ethiopia intends to support Kuwait's efforts to import its water, adding that this will ultimately reinforce investment and cooperation between the two countries.
The news agency also reported that the Swiss company, which focuses on increasing water supplies in countries that are in need, would start transferring the Ethiopian water after it receives all the necessary documents and licenses for the mission.
US: Kerry’s Africa Trip Should Emphasize Rights
Promote Links Between Rule of Law and Security, Development
US Secretary of State John Kerry should raise concerns about endemic human rights violations when he visits Ethiopia, the Democratic Republic of Congo, and Angola, Human Rights Watch said today. Kerry will visit the three countries from April 29 to May 5, 2014.
According to the State Department, Kerry will travel to Africa to “encourage democratic development, promote respect for human rights, advance peace and security, engage with civil society…and promote trade, investment and development partnerships in Africa.”
“These three African countries are tremendously important for the United States, so Secretary of State Kerry should be careful not to marginalize their poor human rights records,” said Sarah Margon, acting Washington director at Human Rights Watch. “During his visit, Kerry should emphasize that rights, development, and security are inextricably tied.”
In Ethiopia, Kerry should call on officials to release unconditionally all activists and journalists who have been arbitrarily detained or convicted in unfair trials, including the six bloggers and three journalists arrested on April 25 and 26. Kerry should also press the Ethiopian government to amend or repeal two repressive laws on association and terrorism that have been used to oppress activists, independent organizations, and the media, and to bring politically motivated prosecutions.
In Congo, Kerry should call on the Congolese government and parliament to move forward with the establishment of independent, credible, and effective specialized mixed chambers to prosecute serious abuses domestically, and to consult with donors, civil society, and other stakeholders in order to make improvements to the current draft law.He should also press Congo’s leaders to take concrete steps to arrest and prosecute, in credible and impartial trials, leaders of armed groups – including the M23rebel group – as well as army officials implicated in war crimes and crimes against humanity.
In Angola, Kerry should urge the government to respect the rights to freedom of assembly and speechand cease harassment, arbitrary arrests, and detention of protesters and journalists. The Angolan government should open credible investigations into serious abuses by the security forces, including the abduction, torture, and murder of two protest organizers, which came to light in a leaked internal government report.
“Kerry should not let this important opportunity to raise human rights concerns go wasted,” Margon said. “Strong language on rights will resonate throughout the African continent.”
=>hrw
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