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Guci Warraaqsa
Oromo Ambott Jimaata,Caamsaa 2, 2014 qabsiifamee golee Oromiyaa hundatt boba’ee
gidduutt kan dhaame fakkaate ture. Ni dibame malee akka hin dhaamne barattootii
fi jiraattoti Giincii Sadaasa 12, 2015 deebisanii yoo qabsiisan ammas Oromoon bakka
jiran hundaa walharkaa fuudhanii laboobsaa jiru. Silaayyuu mirgi Oromoo
mulqamuun itt fufaa, dhiigi ilmaan Oromoo dhagala’aa, bakka akeekkatame utuu
hin gahin attamitt dhaabbachuu dandah jedhamee yaadamaa? Gidduutt sochiin kan
caame haa fakkatu malee ilmaan Oromoo tokko tokkoon dhossaatt ajeefamuu fi
hidhamu hin dhaabne. Amma dhumnus jiraannus waliin, yeroo jedhamutu gahe.
Sochiin akkasii empayerittii keessatt hedduminaan haa tahu akaakuun argamee hin
beeku. Oromoon, tokkummaan saanii kan hin mamsiifne tahuu firaafis
hamajaajiifis mirkaneessuuf carraa argatani.
Sochichi amma
ji’a tokko caalaa fixuuf adeema. Haalli saa, Oromoott qaabannoo laalaa,
miidhamaa, roorroo, tuffii, hidhaa fi ajjeechaa jaallewwwanii dhandhamatan
baroota darban hundaa itt fideera. Utuu isaan akaakoliin tahaanii dhiigi
daa’immanii dhangala’uu arguu caalaa sukeessaa, gubaa fi wajiijaan hin jiru.
Waliin imimaa laalaa darbe keessa deebi’anii jiraachuu jala hin baane. Jabinaan
kaayyoo keenyatt cichinaan Wayyaanee qofa utuu hin tahin rakkina qabnu hundarra
ni Haannaa. Ayyaanni gootota Oromoo darbanii yoomu qabsoo faanaa hin hafu. Nuti
engada Nugusa, kaleessa Dargii harras TPLF kabaa dhufeen mo’amaa jirra.
Hariiroon kan nu qabate waliin qabnu hin jijjiiramne. Haala si’ana jiruun tokko
tokko “Sonni Cehumsaa 1992” itt mullachuutt kaheeera. Gamaa gamanaa wal sadaa,
akka warabessa raqa o’aa argateett, yuusaan wal waamaa jiru. Sana keessa ammas
gaaffiin kolonummaa Oromoo irra dibaan darbuuf deemti. Seena gara dabarsuun,
dhiiga dabaankufoota Oromoon, kanneen aangott bahuuf riqaa ijaarrachuu
abjootan, dursanii hamaa dhufuu dandahuuf akeekachiisuun dirqama
jaalbiyyummaatii. Sochiin keenya ni bargaawe malee hin bilchaanne.
Wayyaaneen
akka feetutt gadi qabuu dadhabnaan utuu rasaasa hin fixatin jettee akka
addunyaan leelloon isee hubatu wawwaachuun, labsa (Awaajii) baasuutt
kaateettii. OPDOnis akka ajajamtett jalaa qabaa jirtii. Kan gaafatamee deebstee
badu irra, hamma qawween harka buututt ummata fixuu filattee. Sochiin ummataa
ka’e kun tokkoffaa labsi dubbii fide labsaan shaaramuu, yakkamtooti dhiiga
ijoollee suduudaa fi harka lafa jalaan dhangalaasan xaddachatt dhihaachuun
gaafa mirkaneeffame wanti araarri gumaa manguddoota Oromoo walii wanti hin
jalqabamneef hin jiru. Ilmoon namaa, qawwee roorrisaa baatu, gaafa dammaqee
nama tahuu saa hubatu, qawween qoraan akka taatuu waraana Dargii irraa
agarreerraa. Rincica jabaa cunqurfamootaa qofa gaafata.
Labsi jennu
kun qooqota tokko tokko haa jijjuuru malee, isuma Dargiin isaan irratt baasaa
ture. Sun Dargii, ummata Wayyaanee caalu haammateefuu dhimma hin baafne. Dhugaan
maaliinuu golgamtee hin haftu. Ummati Oromoo didaa jiru utuu arguu, naa tumsaa
ofirratt ka’aa jedhee magana. Ummata Habashaas yoo tahe, kan Tigray hin beeknu
malee, erga isaa ajeeffatee tureera. Qaanii hin qabanii, waa’ee kennataa,
guddinaa, demokraasii argamsiise jedhu xibaaraa. Waa’ee nammi miliyoonii
digdamaa gad hin taane jeejeen dhumaa jiruu hin dhofne. Wayyaaneen ummatoota
Empayera Itophiyaaf balaa dhumiisaa malee waan fide hin qabu.
Gaaffiin
ummati qabatee bahe lafti Oromiyaa keenya kan mootummaa Wayyaanee miti jedhaa.
Hin gurguramu, ummati saas hin buqqifamu jedhaa. Wayyaaneen nu moo’uuf nuti
hayyama hin laanneef hin laannuufis jedha. Abbaa feene kan filannu nuwi malee
halagaan angoon nurra hin bahu jedha. Gaaffolii ka’an kanaaf deebii kennu malee,
abalutu dhiibe, abalutu afaan kaa’e jechuun gaaffii saanii tuffatee bira
darbuuf mirga hin kennuufii. Ummati Oromo tokko manatt hin hafin bahee gaafataa
jira.
Maqii
deggertoota saa sabgidduu ittiin waammatu “shororkeessituu” jedhu dhahuun labsi
olitt kaafnen, Mudde 15,2015 ummata Oromoo irratt waraana labseera.
“Xabbaabota” fi “Timkiitanyoota” balaaleffata. Murni maqaa dhahe lamaan namoota
yk dhaabota Oromoo fi Habashaaf dubbatan jechuu saatii. Dhaabi Oromo, akka isaa
digaluu utuu hin tahin hundee gadi fagoo fi jaalala ummata ofii kan qabu.
“Timkitanyaa” kan jedhuunis ofirrumman kan isa caalan miti. Isa irra isaan
“Itophiyummaan” of ijaaruun seenaa saanii irra ni argama. Farreen Oromoo
tahaniyyuu, TPLFn yoo walbira qaban garlamaan dubulshootii. Haa tahu malee,
ummati saanii eenyuun “shorokeessituu” akka jedhan hardha kana, mee bakka
ragaan jirutt haa gaafatamanii. Yoos hamma ofii bara.
Ummati
gaaffiin dhigi ijoollee saa itt dhangala’ee utuu deebii hin argatin warra
dhiigaa gamanatt dhiisee manatt dacha’uun hin eegamu. Akka aadaa Oromoott hamma
gumaan bahutt jara akkasii wajjiin jiraachuun, waliin nyaachuun cubbuu dhaa.
Waldhabdeen jiru nagaan furamuun eebbifamaa dhaa. Araarri yoo bu’e jireenyaafis
guddinaafis waayyaa dha. Obsi ummataa daangaa qaba. Oromoon nagaaf durfannoo
kennuuf malee akkuma inni kaan hudhu, harka ittiin hudhan isa caalu qabu. Gaafa
isaan harka saanii tokkummaan hiixatan akka qabaa saanii hin guutne diinnis
beekaa.
Kanaaf
ulfinaan hamaa marsaa jiru kana dabarsuun cunqurfamaa fi cunqursaafis anjaa
qaba. Oromoon mirgaaf lolatu. Wayyaanee humna fi qabeenya saanii kan ofii
godhee hambisuuf lolata. Hariiroon Oromoon Habashaa walii qabaatu kan ollaa
gaarii irra hin darbu. Sanaa ala ummati hanga murteeffatutti eenyuu kana taana
sana taana jechuuf wakkilummaa hin qabu. Wayyaaneen biyya ishee waan hin
taaneef gaddhiiftee bahuu gadi filmaata hin qabduu. Gaaffii fi dhaadannoo
ummata rincicaa jiru kan dhaggeeffate deebiin halagaaf kennu sanaa ala tahuu
hin qabu. Ummatichi kan gaafatu walalbummaa dha; sabboonaan tokko sana jechuuf
yeella’uu hin qabu.
Ummati Oromoo
gootumman harka duwwaa, nagaa akeeka godhatee, diinaan nakkaraa jira. Hardha
hobbatii yoo dhabe, bor hidhatee itt deebi’a. Mirga saa dhalootaa utuu hin
deebifatin ilmoo namaati jedhe lamuu of himuu hin dandahu. Fashistii akka EPRDF
waliin nagaan qabsaawuun of ajjeesuu akka tahe ummati mirkaneeffateera.
Anga’ooti addunyaa qabsoo nagaa nutt afarsan yeroo ummati keenya isaan miidhamu
callisanii ilaalaa jiru. Qubqabsiisoti saaniillee akka waan tisiisi du’eett nu
hin laalle. Qawwichatu kan jara saaniitii. TPLF dhukaasa meeshaa haaraa fi
komandoon shee isaan leenjisaniif bakka itt shaakalan argachuu saanii gammadu.
Dhalooti
haaraan gadgalummaan jiraachuun abbooliin haa dhabbatu jedheera. Sochii
baratoota si’anaa irraa kan diinatt galee firoota saatt dhukaasus barumsa
yaacii keessaa barabaraan isa hin baafnetu kennameefii. Rafee hin buluu;
ekeraan ijoollee inni balleessee siree saa biraa hin deemtu. Yokaan ni maraataa
yk faloo bahee ummata saa bira goruun ujummoo qawwee gara diina hidhachiisett
deebisaa. Du’i saa kan hin oolle qajeeltuuf aarsaa tahuu wayyaafii. Barataan
hidhannoon utuu hin tahin qabsoo nagaan beekama. Yeroo inni qawween ari’amu kan
harka irra qabu feesisa.
Kanaaf daangaa
qawween diinaa hin dabarre sararamuu qaba. Wayyaaneen gantummaa dhaalmaa Nugusa
Yohaannis duraa jelqabe qabdi; kanaaf amanamuu hin qabdu. Walitt dhufi
akkamiiyyuu yoo jiraate bakka ofii filatanii fi ragan hin baabsine jirutt tahuu
qaba. Gonka kophaa fi bakka iseen jettutt tahuu hin qabu; Gammachis Dhaabaa,
hoggana ABO tokko, waajjira ofitt waamanii ajjeesuu saanii tasa irraanfatamu
hin qabu. Akeeki malbulcha saanii guddichi Oromoo sadarkaa kamittuu hoggansa
dhabsiisuu dha. Sochiin ummataa ka’e kun tokkoffaa labsa dubbii fide labsaan
shaaramuu, yakkamtooti dhiiga ijoollee suduudaa fi harka lafa jalaan
dhangalaasan xaddachatt dhihaachuun gaafa mirkaneeffame wanti araarri waa’ee
abbaa biyyumma lafa ofii irrattt Oromoon qabuu fi gumaa, manguddoota Oromoo
walii wanti hin jalqabamneef hin jiru.
Sabboonoti
Oromoo fi nambiyyooti Oromiyaa bakka jireenya saanii tahe kan dandahan ummatatt
qaamaan makamuu, kan hin dandeenye, dandeettii, beekumsaa fi qabeenyaan bira
dhaabbachuutu eegama. Qoda fudhannaan qubqabsiisota biyya alaa jiran hanga
yoonaa kan raajamu. Yeroo dhaaboti halagaa gurri kenya haa dudu hin dhgeenye
jedhan kana, Oromoon isaaniif qubaa wal qabaate. Akka caalaatt jabatu Oromoo
hundi, akka qaroo ijaatt eeguu qaba. Hawaasi Oromoo ala kana jiru tokkummaa saa
cimsee karaa dandahame hundaan sochii ummataa irratt qooda akka fudhatu abdii
hundaatii. Yeroon saa yeroo xaxaa waajjirbulchiin of xaxan mitii. Isaa alatt
haala jarjarsaa kanaaf shaffisaan caasaa yeroof isaan hojjechiisu uumaanii
sosso’uu qabu.
Oromoon biyya
saanii irratt mirga abbaa biyyummaa fi ulfina saanii namummaa deeffachuuf
sochii guddaa lubbuu ilmaan saanii galafate finiinsaa jiru. Sun laalaa guddaa,
kan qaama fi sammuquwii akka qabu ifaadha. Itt dhiigan, madaawaan dhukkufatanii
fi itt du’an malee ulfini namoomaa fi birmadummaan hin argamtu. Kanaaf biyya
ofii keessatt halgaan gad ilaalamanii, deeganii, salphatanii jiraachuu irra
didaa waliin dhumuu filatanii. Wayyanee fi kittillayyoon see yakkamoota yoo
angoo irraa bu’an balaatu eeggata. Kanaaf haalli jiru akka hin jijjiiramne
abbaa fedhe ni ajjeesti. Akkasumas Oromoon diddaa saanii yoo dhaaban kanneen
qooda fudhatan mana fudhamanii rasaasa tokko tokko adda keessa buufamu yk
guraarama fafeessaa fi hidhaan isaan eeguu mala.
Ijaajjanii
du’uun surraa barabaraa argatu malee waan dhaban hin qabanii. Wareegama saaniin
dhalooti egeree carraa ulfina, gammachuu fi nagaan jiraachuu gonfata. Daayaa
qabsoon ummata saanii bartokko sadarkaa kana gaha jedhuuni, kan angafooti
darban bara hundi waliigalatt ofbara malbulchaa hin qabaatin kumkumaan kan
aarsaa tahan. Hardhas malbulcheesitooti Oromo sanumatu irraa eegama. Utuu
akeeka bu’uura qabsoo Oromo roga hin dhabsisin ummata kutatee bahe kana
gargaaranii gaaffii saa taliilaan hiriira saa nagaa irratt ifsatef deebii akka
argatu gochuutu abdatama.
Ummati
Finfinnee jireenyi saa araddoota naannaa saa jiran irratt hundaawaa.Yeroo
akkasii callisee ilaaluu hin qabu. Akkuma ummati Masir godhe Waltajjiin
Hulluuqoo Kormaa, “Waltajjii Tahiriir” tahuu dandaha. Finfinneen kan Oromooti
yeroo jedhamu, rakkinni seef ballinni see fedha Oromoo irratt kan hundaawe
jechuufii. Magaalaa guddoo ummatooti empayerittii fi ollootaa fi addunyaa
keessa jiraatanii. Hamma isee keessa jiraatanitt fedhasee eeguun akka. Oromoon
kan sodaachisan jara homaa hin hojjenne qabeenya isee qofa dhuufachuu
barbaadanii. Namaaf hafee binoo fi naannaa uumaaf kan seera qabu akka Oromo hin
jiru. Sochii Oromoo gargaaruun nagaa fi durooma ofii gargaaruu dha.
Reeffa keenya
dhiichaa, ililchaa, weeddisaa awwaallana malee irra dhaabbannee hin gadoodnu.
Kan keessatt boonyuu fi imimnu nu gaha. Haadholiin dabankufootaa sabbbataan
garaa hidhatanii kan hafan qabsoott jajjabeesuu malee ijoolleen saanii
gootummaan darbaniiruu, sichi hin deebi’anii. Dhigii saaniis utuu walabummaa
hin magarsin tola dhangalaatee hin haftu. Haala hamtuu kana injjifannoon
xumuruuf kan qabnett haa cichinuu.
Ulfinaa fi
surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif;
nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Mudde 2015


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Saturday, April 26, 2014
Ethiopia: Multiple arrests in major crackdown on government critics
The Ethiopian government is tightening its suffocating grip on freedom of expression in a major crackdown which has seen the arrest of numerous independent, critical and opposition voices over the last two days, said Amnesty International.
Six members of an independent blogger and activist group and a freelance journalist were arrested yesterday 25 April. Another journalist was arrested this morning. Meanwhile 20 members of the political opposition Semayawi (Blue) party have been arrested since Thursday.
"These arrests appear to be yet another alarming round up of opposition or independent voices" said Claire Beston, Ethiopia researcher at Amnesty International.
"This is part of a long trend of arrests and harassment of human rights defenders, activists, journalists and political opponents in Ethiopia."
Six members of the independent blogger and activist group ‘Zone 9’ were arrested on 25 April in Addis Ababa. Group members Befeqadu Hailu, Atnaf Berahane, Mahlet Fantahun, Zelalem Kiberet, Natnael Feleke and Abel Wabela were arrested from their offices or in the street on Friday afternoon. All six were first taken to their homes, which were searched, and then taken to the infamous Federal Police Crime Investigation Sector ‘Maikelawi’, where political prisoners are held in pre-trial, and sometimes arbitrary, detention.
At around the same time on Friday afternoon freelance journalist Tesfalem Waldyes was also arrested. His home was also searched before he was taken to Maikelawi. Another freelance journalist and friend of the Zone 9 group, Edom Kasaye, was arrested on the morning of Saturday 26 April. She was accompanied by police to her home, which was searched, and then taken to Maikelawi.
"The detainees must be immediately released unless they are charged with a recognisable criminal offence" said Claire Beston.
"They must also be given immediate access to their families and lawyers."
The detainees are being held incommunicado. Family members of those arrested reportedly went to Maikelawi on the morning of Saturday 26 April, and were told they could leave food for the detainees, but they were not permitted to see them.
The Zone 9 group had temporarily suspended their activities over the last six months after what they say was a significant increase in surveillance and harassment of their members. On 23 April the group announced via social media that they were returning to their blogging and activism. The arrests came two days later.
It is not known what prompted Waldyes’ arrest, but he is well known as a journalist writing independent commentary on political issues.
In further arrests, the political opposition party, the Semayawi (Blue) Party, says that during 24 and 25 April more than 20 of its members were arrested. The party was arranging to hold a demonstration on Sunday 27 April. They had provided the requisite notification to Addis Ababa administration, and had reportedly received permission.
The arrested party members, which include the Vice Chairman of the party, are reported to be in detention in a number of police stations around the city, including Kazanchis 6th, Gulele and Yeka police stations.
The Chairman of the party, Yilkil Getnet, was also reportedly arrested, but was released late on Friday night.
Over the last year, the Semayawi party has staged several demonstrations, which have witnessed the arrests and temporary detention of organisers and demonstrators on a number of occasions.
In March, seven female members of the Semayawi Party were arrested during a run to mark International Women’s Day in Addis Ababa, after chanting slogans including “We need freedom! Free political prisoners! We need justice! Freedom! Don’t divide us!” The women were released without charge after ten days in detention.
“With still a year to go before the general elections, the Ethiopian government is closing any remaining holes in its iron grip on freedom of speech, opinion and thought in the country” said Claire Beston.
ETHIOPIA: OPPOSITION LEADERS DENIED MEDICAL TREATMENT
Amnesty International
URGENT ACTION
OPPOSITION LEADERS DENIED MEDICAL TREATMENT
Olbana Lelisa and Bekele Gerba are being denied medical treatment. The two men, political opposition leaders and prisoners of conscience, are reported to be ill in Kaliti prison, Ethiopia. Olbana Lelisa’s friends believe his condition may be life-threatening.
Several months ago Olbana Lelisa and Bekele Gerba were moved from Ziway prison south of Addis Ababa, to Kaliti prison on the outskirts of the capital city, reportedly after a doctor in Ziway referred the two men for hospital treatment. However, since the transfer, the men have been denied access to a hospital. It is not clear what is wrong with the two men as they have not access to a full diagnosis.
Olbana Lelisa and Bekele Gerba were arrested in August 2011, within days of meeting with Amnesty International staff. They were charged with crimes against the state based on alleged support for the proscribed group the Oromo Liberation Front – a charge regularly used to silence members of ethnic Oromo political opposition parties. After a trial marred by irregularities, they were both convicted in November 2012. In a subsequent sentencing hearing Bekele Gerba was sentenced to 8 years’ imprisonment and Olbana Lelisa was sentenced to 13 years’ imprisonment. Both sentences were later reduced on appeal to 3 years and 7 months, and 11 years respectively. Amnesty International considers the two men prisoners of conscience, imprisoned because of their legitimate and peaceful political activity, and should be immediately and unconditionally released.
Please write immediately in Amharic, English or your own language:
Urging that Olbana Lelisa and Bekele Gerba are given immediate and unrestricted access to a hospital for diagnosis and treatment, and that they are permitted to remain in hospital until the treatment is concluded;
Expressing concern that Olbana Lelisa and Bekele Gerba, as well as other prisoners, are denied medical treatment during imprisonment;
Expressing concern that the men were arrested and prosecuted for exercising their legitimate right to freedom of expression, in belonging to political opposition parties, and urging that they are immediately released.
PLEASE SEND APPEALS BEFORE 6 JUNE 2014 TO:
Minister of Justice
Berhanu Hailu
Ministry of Justice,
PO Box 1370,
Addis Ababa,
Ethiopia
Fax: +251 11 5517755
Berhanu Hailu
Ministry of Justice,
PO Box 1370,
Addis Ababa,
Ethiopia
Fax: +251 11 5517755
Salutation: Dear Minister
Minister of Federal Affairs
D. Shiferaw Teklemariam
Ministry of Federal Affairs
P.O.Box 5718
Addis Ababa, Ethiopia
Email: shiferawtmm@yahoo.com
D. Shiferaw Teklemariam
Ministry of Federal Affairs
P.O.Box 5718
Addis Ababa, Ethiopia
Email: shiferawtmm@yahoo.com
Salutation: Dear Minister
And copies to:
And copies to:
Prime Minister
His Excellency Hailemariam Desalegn
Office of the Prime Minister,
PO Box 1031,
Addis Ababa, Ethiopia
Fax: +251 11 552030 (keep trying)
His Excellency Hailemariam Desalegn
Office of the Prime Minister,
PO Box 1031,
Addis Ababa, Ethiopia
Fax: +251 11 552030 (keep trying)
Also send copies to diplomatic representatives accredited to your country. Please insert local diplomatic addresses below:
Name Address 1 Address 2 Address 3 Fax Fax number Email Email address Salutation Salutation
Please check with your section office if sending appeals after the above date. This is the first update of UA 263/11. Further information: http://amnesty.org/en/library/info/AFR25/007/2011/en
URGENT ACTION
OPPOSITION LEADERS DENIED MEDICAL TREATMENT
ADDITIONAL INFORMATION
Olbana Lelisa was a party official in the Oromo Peoples’ Congress (OPC) party when he was arrested. Bekele Gerba was deputy chairman of the Oromo Federalist Democratic Movement (OFDM) party and an English teacher at Addis Ababa University. Both men had met with Amnesty International delegates just days before their arrests. The Amnesty International delegation was expelled from the country on the same day that Olbana and Bekele were arrested. During pre-trial interrogation both were questioned about their meetings with Amnesty International.
During their trial, around May 2012, Olbana complained to the court that he has been attacked by a violent fellow prisoner who had been placed in his cell. The court took no action on his complaint.
The United Nations Standard Minimum Rules for the Treatment of Prisoners provide that “Sick prisoners who require specialist treatment shall be transferred to specialized institutions or to civil hospitals.”
Since the arrests of Bekele and Olbana, the OFDM and OPC parties have merged to form the Oromo Federalist Congress (OFC). The OFC reported that another member – Mohamed Negashi, an OPC candidate in Dire Dawa during the 2005 elections, died of unexplained causes in detention in early 2014. His wife was denied access to his corpse for burial.
The OFC further reported that in March 2014 two young OFC activists were shot dead by police in Ginmir town, Oromia region. Seifu Oda, a 33 year old father of two, was reportedly taken from his home and shot in the mouth by police. The following day during protests about the killing, Seifu’s friend Abdi Bilya also an OFC supporter, was also reportedly shot dead.
The Ethiopian government is extremely hostile to dissent. Members of opposition parties and independent journalists are regularly harassed, arrested and prosecuted.
Large numbers of ethnic Oromos are regularly arrested on the accusation of supporting the Oromo Liberation Front. This includes many members and supporters of Oromo political opposition parties, and other people from all walks of life. These arrests are based on an actual or imputed opposition to the government.
In early 2011 – the year that Olbana and Bekele were arrested – hundreds of members of Oromo opposition parties were arrested, apparently as a result of the government’s fear that the Middle East and North Africa style uprisings would spread to Ethiopia. Large numbers of students from universities across the Oromia region were arrested during the same period.
The OFDM and OPC parties told Amnesty International that a number of their members arrested in March and April 2011 subsequently disappeared, leading to concerns that these individuals were being held in arbitrary detention.
Name: Olbana Lelisa, Bekele Gerba
Gender m/f: m
Further information on UA: 263/11 Index: AFR 25/001/2014 Issue Date: 25 April 2014
BREAKING NEWS – #OromoFDG2014 – PHOTOS – April 26, 2014: Oromo Students Nonviolent Movement at Wallaggaa University Against Eviction of Oromo Farmers from Finfinnee Surrounding and Expansion of Addis Ababa
(April 26, 2014) – Oromo students’ nonviolent protests are underway at Wallaggaa University against the plan (called the Addis Ababa Master Plan) to evict millions of Oromo farmers and dispossess them of their land in Oromian districts surrounding Finfinnee under the pretext of the “urban development of Addis Ababa.”
According to published data, under the current TPLF regime, Addis Ababa has expanded by ~400% since 1991 (from ~13,763.3-ha in 1991 to ~52,706.2-ha in 2014 – see data here); even though the Oromiyaa Region is a federally constituted state, it continues to be annexed by the Habesha government of Addis Ababa.
Political analysts have stated recently that the current Addis Ababa Master Plan will potentially divide the Oromiyaa Region into two by the proposed plan’s annexation of Central Oromiyaa by Addis Ababa, and the subsequent eviction of the Oromo farming communities in Central Oromiyaa under the pretext of “industrial zones.” There are at least 8 industrial zones all over Oromiyaa, such as the Malka Jebdu area under the Dire Dawa Industrial Zone, the Ambo Industrial Zone, the Chinese-owned Bishoftu Eastern Industrial Zone – which is slated to extend all the way to Asella in Arsi Zone of Oromiyaa in the coming few years.
Remix – Jaafar Yusuuf’s Song on Finfinnee Remixed with the April 24 Oromo Peaceful Rally in HaramayaAgainst the “Addis Ababa Master Plan” to Evict Millions of Oromos from Their Land Around Finfinnee, and Against the Unabated Political Imprisonment of Oromos
Shukri Jamal – Abbaan Lafaa Dhabe Lafasaa / Vidiyoo: OroMP3.com
Friday, April 25, 2014
BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Shanaffaa
Taammanaa Bitimaa irraa*-
DURAANDURSA
Dubbiftoota barreeffama kanaa jaalatamoo fi kabajamoo, kutaalee afran dabran akka argattanii dubbiftan nan abdaddha. Amma kutaa isa kana bakkuma isa dabre dhaabne irraayyi itti-fufnaa, yoo yeroo fi wanneen biroo isiniif hayyaman mee duukaa-bu’uuf yaalaa! Kana irratti dabaleesoo, kutaan kun isa xumuraa tahuu isaan asuma irratti, gurra isin buusuun gara wiirtuu dubbii kutaa kanaatti dabra.
Dubbiftoota barreeffama kanaa jaalatamoo fi kabajamoo, kutaalee afran dabran akka argattanii dubbiftan nan abdaddha. Amma kutaa isa kana bakkuma isa dabre dhaabne irraayyi itti-fufnaa, yoo yeroo fi wanneen biroo isiniif hayyaman mee duukaa-bu’uuf yaalaa! Kana irratti dabaleesoo, kutaan kun isa xumuraa tahuu isaan asuma irratti, gurra isin buusuun gara wiirtuu dubbii kutaa kanaatti dabra.
Buqqifama Oromoota naannoo Shaggar akka fakkeenyaatti kan Oromoota Gullallee fudhachun, kutaalee dabran keessatti baldhinaan wajjumaan ilaallee jira. Oromoonni naannoo Shaggar kun buqqifama isa bara Minilik callaa otoo hin taane, mootummoota Habashaa dhufanii dabran shananii fi mootummaa isa ammaa kanaan buqqifamni irratti oofamaa ture, ammas irrumatti oofamaa jira. Uummanni naannoo kanaa akkuma Shaggar babaldhachaa adeemu, innis qeyee fi araddaa isaa irraa buqqifamaa adeeme. Silaa magaalaan kun dalga (“horizontal“) malee, ol (“vertical“) hin guddatuu amma manneen-dhoqqee Gafarsaa fi Buraayyuu irraa hamma Gaara Erer jalaa, Garjii fi gandeen Dirree Qubata Balaliyaa, Boolee duubaatti babaldhachaa jiru. Haatahu malee, buqqifamni inni ammaa kun akkuma buqqifama isa bara Minilik san suukkaneessaa fi badaa dha. Silaallee akka heera mootummaa Wayyaanee irratti barreeffameetti, magaalaa Finfinnee Shaggar keessatti fidhiin saba Oromoo ni eegama. Kun nama gowwoomsuu fi dabaaf kan heera san keessa gale malee, kan biraa hafee dhibba keessaa harki tokkichi-llee fedhiin saba Oromoo magaalaa kana keessatti hin eegamne. Garagalchoo taheeti fedhiin saba Oromoo magaalaa kana keessatti barbadaawaa jira.
Shaggar handhuura Oromiyaa irratti kan argamu tahee otoo jiruu, kunoo waggaalee 126 guutuu (1888-2014) aadaa fi Afaan Oromoo fayiif alagaa tahe argama. Magaalaa kana keessa uummanni Oromoo baay’inaan jiraatullee, dabalees karaa cufan isa marsee jirullee, guyyuu gara isaatti yaa’aa oolullee, wanneen isa barbaachisan gara irra-caalu guyyuu magaalaa kana “gabbarullee“, uummanni Oromoo guddichi kun, beekaa fi hissataan (hojii-jaalataan) kun guyyuu arrabsamaa, salphifaa oola. Kunoo, amma Habashoonni warra Tigaay kan duraanii caala itti-cimsuun Oromoota naannoo kana buqqisaa, qeyee fi gandeen qonnaan-bultootaa onsaa jiru. Dabraniituu lafa lafee Oromoo tahe kana, warreen isaanii fi nafxanyoota Amaaraa isaan haareyyii fi moofeyyiitti gurguratu. Sababa inbastimentii-tiin dhiiga-xuuxxuu fi lafe-nyaattuu biyyoota alaa, addunyaa mara irraa itti- waamanii qircachaa jiru. Uummanni Oromoo kallachumatti magaalaa Shaggar daangessee jiru, gosolii qaama Oromoo Tuulamaa yoo tahan, karaa Bahaa irraa gara sa’aan naannoftutti yoo deemne: Galaan, Gullallee, Aabbu, Meettaa Aabbuu, Bacho Badii, Meettaa Hoolotaa, Sulultaa fi Eekkaa tahu. Kana malee, Gullalleen karaa fuula Walloo irraa kan hafe, karaa hundaan goorolee fi gaarran jalatti gadeen ofii ittifatee hamma yoonaatti jiraate. Bulguun warra Minilik faallee isa liqimsee fixuu hin dandeenyee, kunoo amma bulguun warra Wayyaanee isa liqimsaa, liqimsiisaa jira. Seenaa Oromoota Gullallee, Eekkaa fi Galaan faa isa dhiigaan barreeffamaa nu dhaqqabe kana, kunoo ammas dhiigaa akka dhiigaan barreessinuuf, gabroomfatoonni Habashaa nu dirqisiisaa jiru.
SEENSA
Ammaan-tana massaan (sababni) warri Wayyaanee qonnaan-bulaa Oromoo buqqisaa jiraniif, dirbantii (“metropolis“) Shaggarii fi naannoo isaa misoomsuu fi industiroomsuuf kana jedhamu. Guddinnii fi misoomni manneeni fi gandeen uummataa buqqisu, duudhaa fi aadaa uummata barbadeessu, seenaa uummataa awwaalu, xinnaannoo (“ecology“) summeessuu fi gaaziin faalu, afaan uummata naannoo sanii, Afaan Oromoo mancaasuun kan warra alagaa bakka isaa buusu guddinaa fi misooma mitii, duguuggii uummataa fi aadaa Oromoo irratti xiyyeeffame. Mee amma akka dubbii nuuf gabaabsuufan barreeffata gabaabaa tokko, isan dhiyeenya kana walaloo tokko kan: “LAFEE OROMOO CACCABSITEE NYAATAA?” jedhamu wajjin, mandheewwan Oromoo garagaraa irratti baafamen armaan gaditti isiniif dhiyeessa.
Ammaan-tana massaan (sababni) warri Wayyaanee qonnaan-bulaa Oromoo buqqisaa jiraniif, dirbantii (“metropolis“) Shaggarii fi naannoo isaa misoomsuu fi industiroomsuuf kana jedhamu. Guddinnii fi misoomni manneeni fi gandeen uummataa buqqisu, duudhaa fi aadaa uummata barbadeessu, seenaa uummataa awwaalu, xinnaannoo (“ecology“) summeessuu fi gaaziin faalu, afaan uummata naannoo sanii, Afaan Oromoo mancaasuun kan warra alagaa bakka isaa buusu guddinaa fi misooma mitii, duguuggii uummataa fi aadaa Oromoo irratti xiyyeeffame. Mee amma akka dubbii nuuf gabaabsuufan barreeffata gabaabaa tokko, isan dhiyeenya kana walaloo tokko kan: “LAFEE OROMOO CACCABSITEE NYAATAA?” jedhamu wajjin, mandheewwan Oromoo garagaraa irratti baafamen armaan gaditti isiniif dhiyeessa.
“Akkuma harra mandhee Oromoo isa “gadaa.com” jedhamu irratti dubbiftan, warri abbaa qawwee kunoo ijuma teenya duratti: Aannolee Lammaffaa fi Calanqoo Lammaffaa akka biraatti adeemsisaa jira. Habashoonni Tigraay humna qawwee fi humna abbootii qabeenyaa kanneen warra alaatti hirkachuun, Oromiyaa teenya akka dullacha masqalaatti qircatanii qircisiifachaa jiru. Kan nama dhibu warra isaan akka diina tokkoffaatti ilaalaa turan, nafxanyoota haareyyii fi moofeyyii kanneen Habashoota Amaaraa waammachuun, lafa lafee Oromoo tahe: Ambo irraa hamma Malkaa Jabduu fi Dirree Dhawaatti, Jimma irraa hamma Kombolcha Warra Qaalluu fi Baatii isaan Wallo keessaatti saammachaa, warreeni fi firoottan isaanii badhaasaa, waraabeyyii akka isaanii kanneen baargamaatti gurgurachaa jiru. Hubaddhaa! Awwaallan haadholii fi abbootii keenyaatu, dabreeyyuu kan jagnoota keenyaa kan akka Tufaa Munaa, Birraatuu Goolee, Waamii Garoo, Shabbuu Bordee fi Ilaansoo Halloo faatu buqqifamaa jiraa! Laggeeni fi harawwan Oromiyaatu summii fi xurii-ajaawaa gabroomfatoota Habashaatiin faalamaa jiraa! Daa’immaan Oromootu summii kanan dararamaa jiraa, itti-dabaleetuu dararamuuf deemaa! Yeroon iyyinee iyya dabarsinuu fi, ee akka Oromoota Kurnan Gullallee bara Minilik sanii: “uu uu qabi, dhayi” jennu abadan ammuma! Hayyee tokkummaa, tokkummaa! Karaa hundaan ijaaramuu, ijaaramuu! Karaa hundaan hidhachuu, hedhachuu dha mallisaa!”
“Jalqabaaf bakka jirru marattuu walagayii fi hiriiratti gadi haa yaanu! Lakkii, ishiin namoonni keenya tokko tokko waan hundumaa beellama kennuun gara boruutti dabarsan, “ennaa Oromiyaan bilisoomte furmaata argata”, nuun jedhan kun gonkumaa hin tahu. Wanneen akkanaa kanatti xiyyeefannee tarkaanfachuun, sirumaa qabsoo saba keenyaa akka jabeeffachaa deemnu nu taasisa malee, kan isa laaffisuu miti! Akkuma yommuu leellisaa Minilik, Teedii Afroo fi warra Biiraa Baddallee irratti olkaane san kana irrattis bobbawuu qabna! Dabaleesoo, ishiin qaruuteewwan warra Wayyaanee: “Magaalaawwan naannoo Finfinnee Shaggar guddisuu fi misoomsuufi” nuun jedhan, dubbii sobaati. Uummata keenya qeyee fi araddaa isaa irraa buqqisaa, aadaa fi afaan keenya balleessuun kan warra abbaa qawwee bakka-buusaa, namaa-sa’a, lafaa-muka summeessaa, barbadeessaa guddinnii fi misoomni wayiituu hin jiru. Kun biyyee fi biyya Oromoo amaaromsuuisa lammaffaati! Kun biyya duubatti-hafaa fi warra duubatti-hafaan kan adeemsifamu malee, biyyoota qaroomina ammayyaatiin tarkaanfatan keessatti magaalaawwan guguddoon isaan xixiqqoo hin liqimsani, hin alkafatani. Fakkeenyaaf magaalmataa Biyya Jarmanii, Barliin ishiin amma keessa taa’ee waraqaa tana shalalu, naannoo ishii magaalattiiwwan xixiqqoo hanga: Duukam, Daalattii (“Alamganaa”), Sabata, Buraayyuu, Koloboo (“Mannaagashaa”), Aqaaqii Basaqaa, Qilinxoo, Sandaafa, Laga Xaafoo, Bakkee, Caancoo fi Sululta faa hin geenye 20 oltu jiru. Motummaan Jarmanii mootummaa qaroomee fi dimokiraatawaa waan taheef, magaalattiiwwan kanneen Barliin jala galchuuf hin aggaamu. Yoo tasa aggaamee immoo uummata naannoo tanaa callaa otoo hin taane, Jarman guututuu itti-ka’uun aangoo irraa isa buusa. Biyyoota qarooman kanneen keessatti magaalaawwan xixiqqootu filatama; jaalatama. Walittii qabiitii summeessin kun kan warra duubatti-hafoo akka warra Habashaa kanaati. Innin waayee Barliin irratti jedhe kun Roomaa fi Paaris, Osloo fi London faafis kan tahu. Kanaafuu, nuti uummata keenya fi Oromiyaa teenya summii fi xurii, diiguu fi mancaasuu warra abbaa mancaas jalaa oolchuuf, alaa-manaa oljennee mee haa tarkaanfannu! Mee iyyinee iyya haa dabarsinu!”
Mee isan kanaa olitti waayee magaalaa Barliin faa kaasuun biyyoota teeknolojii fi saayinsiin sokkan keessatti, magaalaawwan xixiqqootu irra filatama jedhe san baldhinaan haa ilaallu. Kanan as irraatti jala harriqee akkan kaasuuf, na dirqisiisee wallaalummaa fi duubatti-hafummaa ginni-bittee Tigraay hafarsaa jiruu kana. Isaan keessaa gariin isa “guddinaa fi misoomaan” nu gowwoomsuuf tattaafatan sanillee achi darbachuun, “jaalattanis, jibbitanis karoorri keenya hojii irra ooluu qaba” nuun jechaati jiru. Warri Wayyaanee kun ifumatti nama gowwoomsuuf aggaamanii yommuu namni harkatti dide, suduudumatti (ifumatti) maalummaa isaanii namatti agarsiisu. “Wanni isin galchu hin jiruu, numatu isiniif murteessa!” nuun jedhu. Maali Mallas Zeenaa isaanii: “kan Dargiin waggaalee 17 isin bite, nuti waggaalee 27 isin bituu hin daddhabnu“, nuun jedhee ture mitii? Harra ardii Oroppaa kanatti namni magaalaawwan xixiqqoo keessa jiraachuu sonaan filata. Hojiif jedheeti malee, namni magaalaawwan guguddoo irraa bayee baadiyyaa keessatti mana ijaarratee jiraachuu fedha. Kunis akka magaalaa Shaggar tahu baatus, magaalaawwan guguddoo keessa qilleensa faalamaatu heddummaata. Keessumaa namoonni ijoollee qaban, magaalaawwan xixiqqootti galuun ijoolleen isaanii akka qileensa qulqulluu unacha guddattu fedhu.
Habashoonni wallaalummaa fi duubattafummaa,farrummaa margaa-mukaa, bulgummaa bosonaa-daggalaa isa Gondorii fi Maqalee irraa baattatanii, qawwee wajjin obbolaa-lakkuu godhachuun Oromiyaa seenan kana, “guddinaa fi misooma” taasisuun nutti gurgurachuu barbaadu. Waraabeyyii biiftuun itti-bariite tahuun isaanii gaanaa hin galleef jechaa dha! Eekaa: oftuulummaan, ofguurummaa (“arrogance“) fi sanyummaan akka ija nama cufu ni beekna. “Hin bareetu seetee intalli mana keessatti a–e“, jedha Oromoon keenya waan akkanaatiin!
QAAMADUBBII
Koloneeffatoonni Amaaraa ofii-saanii, miseensota birookiraasii fi waraana isaanii bira dabranii uummata isaanii kabajamaa fi miskiina kana jibbaa fi tuffii, oftuulummaa fi sanyummaa qaban san isas barsiifachuuf carraaqaa jiru. Garuu, wanni kun isaaniif akka fiixaan hin baane abdii guddaa qabna. Shaggaris, Oromiyaanis jara qawween itti-dhufe san callaa miti kan keessummeessaa, afaanii of-fuudhee sooraa jiru. Uummanni Habashaa kabajamaan kun, kan warra Amaaraas, kan warra Tirgees rakkoo fi gadadoo, beela fi jeejee baqachuun duris otoo Oromiyaan teenya hin qabamin, erga qabamtee boodas numa dhufu. Aadaan Oromoo inni keessummaa kabajuu fi inni rakkataatti waan qabu maraan birmatu sun akka jarreen kanatti harkisaa hin qusanne, afaansaa hin waakkanne isa godheeti jira. Ginni-bittee Habashaa fi illiitonni isaanii jaalatanis, jibbanis akkuma jagnichi keeenya inni nu jalaa kufe, Jaarraa Abbaa Gadaa jedhe san: “bilisummaan Oromoo akka du’aatiiwaan haftuu miti!”
Koloneeffatoonni Amaaraa ofii-saanii, miseensota birookiraasii fi waraana isaanii bira dabranii uummata isaanii kabajamaa fi miskiina kana jibbaa fi tuffii, oftuulummaa fi sanyummaa qaban san isas barsiifachuuf carraaqaa jiru. Garuu, wanni kun isaaniif akka fiixaan hin baane abdii guddaa qabna. Shaggaris, Oromiyaanis jara qawween itti-dhufe san callaa miti kan keessummeessaa, afaanii of-fuudhee sooraa jiru. Uummanni Habashaa kabajamaan kun, kan warra Amaaraas, kan warra Tirgees rakkoo fi gadadoo, beela fi jeejee baqachuun duris otoo Oromiyaan teenya hin qabamin, erga qabamtee boodas numa dhufu. Aadaan Oromoo inni keessummaa kabajuu fi inni rakkataatti waan qabu maraan birmatu sun akka jarreen kanatti harkisaa hin qusanne, afaansaa hin waakkanne isa godheeti jira. Ginni-bittee Habashaa fi illiitonni isaanii jaalatanis, jibbanis akkuma jagnichi keeenya inni nu jalaa kufe, Jaarraa Abbaa Gadaa jedhe san: “bilisummaan Oromoo akka du’aatiiwaan haftuu miti!”
Isaan nu takka Biyya Hindii nu geessanii nu fidanis, takka Biyya Faransaa nu geessanii nu deebisanis, takka akka Alaqaa Taayyeen jedhu san “bishaan Haroo Walaabuu keessaa” akka qorxummii nu baasanis, nutii fi isaan akka biyyoota ollaa tahaniitti waggaalee kuma danuu fi bardhibbee meeqa meeqa walmaddii jiraannee jirra. Isan jaalatanis, jibbanis uummata Oromoo kitila 46 (46 000 000 +) ol tahe kana Gaafa Afrikaa irraa buqqisuun ardiiwwan biroo geessanii qubachiisuu hin dandayanii, akkuma biyyoota ollaalee tahaniitti walcinaa jiraanna. Ennasis uummata isaanii rakkatee namummaan namummaf nutti dhufu, akkuma aadaa keenya isa boonsisaa kanaatti waan qabnu maraan keessummeessina. Kanaaf, lafarraa-duguuggii (“ethnic cleansing“) isaan kunoo amma ijjeen teenya fi ijjeen addunyaa fuulduratti uummata Oromoo isa naannoo Finfinnee Shaggar irratti adeemsisaa jiran waltaanee oljechuun ofirraa qolachuu malee, filmaata biraa hin qabnu. Jarri kun uummata keenyatti ba’aa inni baatee deemuu hin dandeenye itti-fe’aa jiru. Akka nama tokkootti waltahuun akka fincila-diddaa gabrummaa jabaannee itti-fufnuuf nu dhiibaa jiru. Egaa, erga isaanumtuu barbaadanii akkuma Falastiinotaa, isaan akkuma keenya qeyee fi araddaa ofirraa buqqifamnaan intifaadaan olka’anii sanaa nutis: intifaadaa, intifaadaa jechuun garuma fuulduraatti tarkaanfachuu qabna!
Mee walaloo kiyya tokko, kanan oggaa isaan teessoo Mootummaa Oromiyaa Finfinnee irraa gara Adaamaatti hariyan san, hiriira nagaa isa Oromonni Biyya Jarmanii jirru goone irratti, kan dubbifame keessaan tarree lama qofa as irratti isiniif tuqa:
“Adurreenillee ishiin nagaa qabdu
Yoo goleetti dhiiban ciniinun daddhabdu“*
Yoo goleetti dhiiban ciniinun daddhabdu“*
Maarree, adurreen ishiin akkasitti nagaan beekamtu yoo goleetti (maxxanatti-”corner“) dhiibamte, qeensa fi ilkaan ishii saniin namatti kaati. Kun kan adurree duwwaa otoo hin taane, uumaa ilmoo namaa fi ilmoolee bineeyyii-ti. Warri Wayyaanees, nafxanyoonni haareyyii fi moofeyyiin kanneen warra Amaaraas kana beekuu qabu! Harra nuti dhalawwan Oromoo bineensummaa mootummoota Habashaa kanneen durii (Hayila-Sillaasee fi Dargii) fi isa ammaa kana baqachuun garaa waaqaa hunda jalatti faffacaanee argamna. Adaala Afaarii fi Somaaliyaa miilaan kunnee, kaan irbaata qurxummii nama-nyaataa, shaarkii jedhamu irraa kanneen hafne; daangaa Sudaani fi Liibiyaa qaxxaamurree, Adaala Sahaaraa miilaan keessa dabarree, Garba Jiddu-Galeessaa irratti kanneen garagalfama yabaloo (bidiruu) irraa hafne, biyyoota hedduu geenyee jirra. Kunoo, nuti harra Kanaadaa irraa hanga Meeksikoo fi Arjantiinaa-tti, dachee Utubaa Boroo (“North Pole“), Noorwee irraa hanga Kaayiroo fi Afrikaa Kibbaatti, Senegaal irraa hanga Biyyoota Arabaa fi Indiyaatti, Naarobii irraa hanga Awustiraaliyaa-tti faffacaanee argamna.
Ginni-bittee Habashaa inni waraabeyyiitti of-geeddaruun nu “nyaatee“, kanneen “nyaachaaf” isatti heddumaanne manneen hidhaatti nu naqee, kaan irbaata xiyyiitii godhatullee kunoo numa jirra! Minilikis, Hayila-Sillaaseenis, Dargiin Mangistuu Hayila-maaramis, Wayyaaneen Mallas Zeenaas, lafarraa duguuganii nu fixuun gonkumaa hin taanefii, kunoo humna Waaqatiin numa jirra! Kan inni akka bineensa daggalaa nu godhate, kunoo biyyoonni kanaa olitti kaafne namummaaf namummaan nu simatanii akka namaatti jiraachaa jirra. Dachee teenya irratti, biyyuma keenya keessatti akka ilmoo namaatti jiraachuu nu hanqisanii, biyyoota alagaa keessa akka ilmoo namaatti jiraanna. Kanaaf, hayaa kanaaf qonnaan-bultoonni Oromoo isaan naannoo Shaggaris tahee, isaa naannolee biroo kanneen buqqifamuun carraa isaanii tahe, dabreetuu uummatoota Sulula Laga Omoo, Gambeellaa fi Beenishaangul isin cinaa jirraa, iyyinee iyya isiniif addunyaatti dabarsinaa jabaaddhaa jennaani!
XUMURADUBBII
Dubbiftoota barreeffata kanaa jaalatamoo fi kabajamoo, kunoo akkuma beektan barreeffama kana kutaa tokko irraa hamma kutaa shanaffaatti qoqqooduun isiniif dhiyeesseen jira. Dubbiin amma irratti walmariyachaa jirru tun dubbii laayyoo taatee miti! Dubbittiin dubbii lafaa fi lafee uummata keenyaa tan ilaaltu. Dubbii laayyoo hin taane tana, dubbii lafee akkanumatti dubbifneetoo bira kutuu hin dandeenyu. Sirriitti wanneen gochuun nu irraa eegamu irrattis walmariyachuu qabana. Uummanni Oromoo guddichi kun, uummata akka lafaati. Uummata akka lafaa waan taheef, kunoo waggaalee 140 gabrummaa fi roorroo warra Habashaa obsa guddaadhaan baachuun as gaye. Kunoo, ammaan tana warri Wayyaanee, nafxanyoonni haareyyii fi moofeyyiin warra Amaaraa obsa isaa isa guddaa san fixachiisaati jiru. Sabni guddaan akka saba Oromoo kan obsa guddaan gabrummaa baatee jiraate, gaafa ba’aan gabrummaa sun sonaan itti-ulfaatee baachuu daddhabe, akka gafarsa madaayee taha. Gafarsa waraanamee kufee, booda olka’uun nama isa waraane sanatti fiigu, wanni isaa dhaabuu dandayu tokkollee hin jiru. Mukaa fi kattaallee jijjigsuun kan isa waraane sana bira dhaqqabuun humna qabu hundaan, gaafa qabu hundaan buqqisee garagalchuun barbadeessa.
Dubbiftoota barreeffata kanaa jaalatamoo fi kabajamoo, kunoo akkuma beektan barreeffama kana kutaa tokko irraa hamma kutaa shanaffaatti qoqqooduun isiniif dhiyeesseen jira. Dubbiin amma irratti walmariyachaa jirru tun dubbii laayyoo taatee miti! Dubbittiin dubbii lafaa fi lafee uummata keenyaa tan ilaaltu. Dubbii laayyoo hin taane tana, dubbii lafee akkanumatti dubbifneetoo bira kutuu hin dandeenyu. Sirriitti wanneen gochuun nu irraa eegamu irrattis walmariyachuu qabana. Uummanni Oromoo guddichi kun, uummata akka lafaati. Uummata akka lafaa waan taheef, kunoo waggaalee 140 gabrummaa fi roorroo warra Habashaa obsa guddaadhaan baachuun as gaye. Kunoo, ammaan tana warri Wayyaanee, nafxanyoonni haareyyii fi moofeyyiin warra Amaaraa obsa isaa isa guddaa san fixachiisaati jiru. Sabni guddaan akka saba Oromoo kan obsa guddaan gabrummaa baatee jiraate, gaafa ba’aan gabrummaa sun sonaan itti-ulfaatee baachuu daddhabe, akka gafarsa madaayee taha. Gafarsa waraanamee kufee, booda olka’uun nama isa waraane sanatti fiigu, wanni isaa dhaabuu dandayu tokkollee hin jiru. Mukaa fi kattaallee jijjigsuun kan isa waraane sana bira dhaqqabuun humna qabu hundaan, gaafa qabu hundaan buqqisee garagalchuun barbadeessa.
Ginni-bittee Habashaa fi illiitonni isaanii kan warra Tigrees, kan warra Amaaraas jarreen isa harraa malee, kan boruu hin yaanne, uummataa fi saba Oromoo akka gafarsa kanaa olitti himame kanaa gochuuf deemu. Gaazexeessaan Amaaraa tokko: “Oromoonni Addis Ababaan keenya jechuun, babaldhachuus hin qabdu nuun jechuun qoosu” jedhee ture. Barateeyyiin (“educated“) isaanii waayee Aaannolee fi Calanqoo irratti “ni sobdu” nuun jedhanii jiru. Gariin keessa kutaniiyyuu uummanni Oromoo fi Muslimoonni Toopphiyaa waayee seenaa bardhibbee 16-ffaa irratti Habashoota “dhiifama gaafachuu” akka qaban ololaa fi duula hamaa adeemsisaa jiru. Dabranis siidaawwan Minilik faashistichaa magaalaawwanii fi gandeen keenya keessa akka dhaddhaabnuuf nu abboomaa jiru. Muummiyyeewwan Amaaraa isaan: paartiiwwan, mandheewwan interneetaa, buufata raadiyoolee fi tiibiiwwanii, gaazexaalee, kitaabeewwanii, paaltokii-maaltokii faa gaggeessan, alaayyis biyyaayyis duula fi maqaxureessii jibbamaa fi jibbisiisaa Oromoota fi saba Oromoo irratti oofaa jiru. Jarreen kun akkanatti: uummata Oromoo, saba Oromoo fi Oromiyaa madeessaa, “wajjin taanee Toopphiyaa kottee warra Wayyaanee jalaa haa baafnu!” nuun jedhuu? Impaayera Toopphiyaa isaanii tana, ishii daran bosobbofta tana isaanumti of-irratti diddiigaa akka jiraan gowwaa dhiisitii raatuunillee ni beeka!
Kan nama dhibu jarreen kun maqaa uummata Amaaraa kabajaamaa kanaan daldalaa jiru. Uummanni Habashaa warri Amaaraas, warri Tigrees bineensummaa ginnta-bittee isaanii jalaa, jeejee fi beela, rakkoo fi gadadoo jalaa baqachuun yeroo addaddaa gara biyya teenya, Oromiyaa dhufanii jiru. Uummanni Oromoo abbaan firaa fi abbaan nagaa isaan simachuun waan qabuun isaan keessummeessee argama. Kunoo, amma muummiyyeewwan isaanii kun harka-laateef nyaachuun, qodaalee itti-nyaatan caccabsuun namoota nagaan wajjin jiraatan walitti kakaasuuf summii hamaa tuttufaa, bittimsaa jiru. Maali gama sanaa jaarmaan, gurmee fi paartiin tokko kan warra uummatoota walitti diruuf deemu kanaan: “lakkii, waan akkanaa dhiisaa!” jedhuun dhabama? Nafxanyoonni fi jalaa-jaleewwan isaanii kunoo Oromoota irratti duula afaanii bira kutaanii, duula irree fi eeboo jalqabaniitoo jiru. Fakkeenyonni lamaan: inni magaalaa Biyya Amaaraa, Baahir Daari-tti namoota ispoortii Oromoo irratti tahee fi inni barattoonni Amaaraa magaalaa Oromiyaa Kibbaa, Shaakkisoo-tti adeemsisan nafxanyoota haareyyii fi moofeyyii kan qullaa isaanii dhaabee maalummaa isaanii nuu fi addunyaatti agarsiisu!
Seera Toopphiyaa isa amma jiru keessatti, naannoleen saglan alaabaa naannoo ofii fi kan Toopphiyaa fannifatu. Oromiyaa keessatti alaabaan Oromiyaas, kan Toopphiyaas walcinaa kaayamu jechaa dha. Ijoolleen Amaaraa isaan magaalaa Shaakkisoo, mana-barumsaa oliyyaa keessaa garuu, oggaa alaabaan Oromiyaa fannifamu itti-qoosuu, itti-wacuu fi arrabsuu bira dabruun buqqisanii darbachuuf itti-ceyani. Kana irratti kan walitti-bu’uutiin barattoota saboota lamaanii jidduutti jalqabame. Ijoolleen Amaaraa miskiinonni kun hubaatii (“victim“) baattuuwwan “PHD“, “MA” fi “BA” warra Amaaraa tahan jechaa dha. Nama sammuu fayyaalessaan yaaduuf, wanneen amma illiitonni Amaaraa Oromoo fi Oromummaa irratti adeemsisaa jiran hin galuufi. Ammoo, nu Oromoota irraa maal, maal faatu eegama? Maal, maal faa gochuu qabna? Nu Oromoota aadaa fi duudhaa keenya boonsisaa kanatu, oftuullummaa fi sanyummaatti akka hin amanneef nu dhoowwa! Oftuulummaa fi sanyummaa illiitota Habashaa kana, namummaa fi obbolummaa ilmoo namaatiin ofirraa qolachuutu karaa isa qajeelaa fi isa nama baasu taha! Sirna Gadaa raajeffatamaa san Habashoonni humna qawweetiin itti-duuluun balleessanillee, inni hin bannee lafee fi dhiiga keenya keessatti baqachuun jiraatee; ammas jiraachaa argama. Seera Caffee Gadaa isa lammiiwwan mara walqixxummaan bulchu sanatu, kaayyoo amantii Oromoo, yaada bu’ura Waaqeffannaa isa: “ilmoon namaa marti, amantii fi afaanonni isaa marti uumaa Waaqaati; walqixxee dha” jedhuu fi isa “ilmoo namaatiin daldaluun haraamuu dha; hooda; oola!” jedhu sanituu ,hardhas akka nuti walqixxummaa fi obbolummaa dhalawwan namaa maraatti amannu nu taasisa. Dabalees isaan kun mirgaa fi haqa keenya isa gabroomfattoota Habashaatiin nu irraa mulqame kana waltaanee, oljechuun akka deebifannee gonfannu nu godha. Seera Gadaa fi amantii Waaqeffannaa keessatti mirgaa fi haqa ilmoo namaa dhiisitii, kan bineeyyii-llee ni kabajama. Namaa-sa’a, margaa-muka, laflootuu-baratuu faa barbadeessuun, mancaasuun dhoorkaa dha ture; hooda ture!
Kanaafuu, aadaa fi duudha keenya irratti hundoofnee, safuu fi safeeffata uummata keenyaa qabannee, cimnee walcimsuun, ijaaramnee walijaaruun, tokkoomnee waltokkoomsuun, karaa maraan hidhannee walhidhachiisuun bilisummaa fi walabummaa keenyaaf tarkaanfanna. Birmadummaa uummata keenyatii,bilisummaa saba keenyatii walabummaa biyya keenyatii qabsaawuun amantii keenyaanis, aadaa Gadaa keenyatiinis eebbifamaa dha! Dabreeyyuu seera Tokkummaa Mootummoota Waltahanii-tiin (ToMoWa – “UNO“) deeggaramaa dha! Mee haa tahuutii, waayee isa barreeffamni kun irratti xiyyeeffamee jechuun, waayee “Buqqifama Oromoota Naannoo Shaggar“, kan ilaalu irratti maal maal faa gochuu akka qabnutu kanaa gaditti tokko tokkoon isiniif tarreeffama:
1) Dubbiin tun dubbii Oromoota Shaggarii fi Naannoo isaa callaa ilaaltu waan hin taaneef, nuti Oromoonni alaa-manaa waltahuun kana irratti xiyyeeffachuun sochowuu dha qabna! Dubbiin tun bubbii saba keenyaa waan taateef, akkuma ennaa sana waayee faarsituu Minilik sanaa, Teedii Afroo fi Biiraa Baddallee irratti waltahuun bobbaanee sanatti, isa kana irrattis waltahuun irratti bobbawuu qabna!
2) Nuti Oromoonni biyyambaa (“diaspora“) jirru akkuma bara Wayyaanonni magaalmataa Oromiyaa, Finfinnee Shaggar irraa gara Adaamaatti dabarsanii hiriira-nagaa bawuun addunyaa guutuu keessatti dura-dhaabanne san, isa kanas akkanumatti dura-dhaabachuutuu nu baasa. Kanaaf, nuti Oromoonni ardiiwwan: Ameerikaa Kaabaa, Ameerikaa Kibbaa, Oroppaa, Afrikaa, Asiyaa fi Awustiraaliyaa keessa biyyoota fi magaalaawwan addaddaa keessatti argamnu dubbii tanaaf xiyyeeffannoo fi ilaalcha olaanaa kennuun: walgayiiwwan kurfeessuun irratti walmariyachuu, hiriira kurfeessuu, waraqaalee garagaraa qoppheessuun miidiyaalee – gaazexoota, barruuleewwan, raadiyoolee, tiibiiwwan, interneetota faa irratti akka dubbatamanii fi akka bayan gochuu dha. Ani akkan qalbeeffaddhetti nuti yeroo mara qopphii hedduu cimaa kurfeessineeti warra alaa, jechuun warra biyyoota keessa jiraannuu san heddumminaan waamuu daganna. Qopphiilee akkanaa kana irratti namoota gaazexaa fi namoota raadiyoo waamuu cufumaa dagannee jirra. Fakkeenyaaf, oggaa addunyaa maratti IRREECHA akkanatti bareeduu fi isa aadaa Oromoo akkasitti miidhagsee agarsiisuu qoppheessine, gaazexoota biyyoota alaa meeqa irratti baasifannee argamna? Amma barattee kana daddafnee wayyeeffachuutu karaa qajeelaa taha.
3) Nuti Oromoonni oggaa buqqifama Oromoo kaafnu, dubbannu, barreessinu mara buqqifama uummatoota Sulula Laga Omoo, kan warra Gambeellaa fi warra Beenshangul faas himuu fi barreessuu qabna. Kana kan nu dirqisiisuu namummaa fi harqoota gabrummaa Habashaa isa wajjin jalatti argamnuu kanaati. Keessumaa Habashoonni Wayyaanee fi kanneen warra Amaaraa uummatoota Sulula Laga Omoo kanneen sablammiiwwan addaddaa tahan kan lakkoofsaan kuma shan, kuma kudhan, kuma digdama, kuma soddomaa faa tahan, warra dur lafarraa duguuggii Minilik faa jalaa miliqanii hammi tokko as gayan, hardha lafarraa buqqisaati jiru. Habashoonni dur isaan kana akka bineensa daggalaatti adamsuun qabanii, gabaa biyya keessaa fi biyyoota alaatti gurgurachaa turani. Isaan kun harrallee Habashoota akka lammiiwwan Toopphiyaatti hin ilaalamani. Hardhallee gabroota (“slaves“) jedhamaniitoo arrabsamu, salphifamu. Keessumaa barateeyyiin Oromoo fi Waldaan Qorannoo Oromoo (OSA) kanaa irratti xiyyeeffachuun waayee uummatoota kanaa: biyyoota Afrikaa fi Tokkummaa Afrikaa (AU), Afro-Ameerikaanota, ToMoWa (UNO) faatti beeksisuu qabu! Ee, “Gabroonni, Gaallonni, Walaamonni, Gudeellonni, Shanqilloonni, shirrixaamonni, minaa-mintoonni“, kunoo harras lafarraa duguugamaa akka jiranii fi akka lafa irra-qubatan wajjiniin gurguramaa jiran, addunyaatti beeksisuu qabna!
4) Nuti Oromoonni keessumaa kanneen biyyambaa keessatti argamnu, jaarmolee fi gurmeewwan uummatoota kanaa olitti kaafamanii fi kan warra Afaari fi Sidaamaa faa waliin, obbolummaa akka haaraatti bu’ureeffachuun waliin sochowuun mishoo taha. Amma uummanni Oromoo mana hidhaa Habashaa, Karchalleetti uummatoota Kibbaa kan lakkoofsaan hedduu tahan wajjin hidhamee jira. Uummatoonni gabroomfaman kun Karchallee koloneeffatoota Habashaa, wajjumaan caccabsanii akka keessaa bayan mamiin tokkollee hin argamu!
5) Jaarmoleen Bilisummaa Oromoo kanneen addaddaa garagarummaa isaan jidduutti argamu dhipphifachuun, yookaan immoo hiikkachuun wajjin hojjachuu fi dabreeyyuu Odaa tokko jalatta walitti qabamuun tarkaanfachuutu, isaanis, uummataa fi saba Oromoos kan baasu taha. Waggaalee 24 guutuu addaan-faffacayanii adeemuun kun isaaniifis, Oromiyaa teenyaa fis hin tollee, mee amma uummata Oromoo guddichaa fi beekaa kana dhagawuun tokkummaa Oromoo nuuf haa jabeessani. Ijaarsonni kun dirree qabsoo Oromiyaa keessatti, daran cimuuf halkanii-guyyaa irratti hojjachuu qabu!
6) Uummanni Oromoo bakka jiru maratti, alaa-manaa ijaaramuu qaba. Inni ijaaramee immoo walitti qindeeffamuutu akka. Furtuun qabsoo saba gabroomfamee “ijaaramuu dha“! Hayyee, ijaaramuu, ijaaramuu, alaa-manaa ijaaramuu! Xiqqaa-guddaan ijaaramuu! Dhiiraa-dubartiin ijaaramuu! Inni ijaarame kun immoo walitti qindeeffamuun, sochowuu dha dubbiin qabsoo bilisummaa! Erga ijaaramee, erga walitti-qindeeffameewoo? Eekaa, karaa maraan hidhatanii wal-hidhachiisuu dha! Hayaa, karaa maraan Oromiyaa guutuu keessa bakka maratti, hidhatanii wal-hidhachiisuutu dubbii bilisummaa fi walabummaa Oromiyaati. Abadan dubbii tanaaf, beellama kennaniifii gara boruutti dabarsuun waan tahuu miti! Yaa Oromoo koo erga ijaaramnee, erga tokkoomnee, erga hidhannee nuti gaalana Abbayyaatii, gabroomfatan kamiyyuu nu dura dhaabachuu hin dandayu. Barreeffata kana keessatti Seenaa Ka’umsa Oromoota Kurnan Gullallee, isa bara 1878 isiniif ibseen ture. Qoonni dubartoonni Oromoo Gulllallee, ka’aniitoo biyya kakaasuuf godhan sunis dhiyaatee ture. Waayee: iyyii iyya dabarsii fi dubbii, “uu uu uu qabi, dhayi!” sanaas isiniif kaaseen ture. Kun nuti itti-beeknaan, akka gaariitti irratti hojjannaan kan tahuu dandayu.
Mahatama Gandhi: “nuti waltaanee hundi keenya Gaara Himaalayaa irra baanee yoo gadi-fincoofne, fincaan keenya kuniyyuu koloneeffatoota Ingilizii haree haxawuun nurraa baasa.”, jedhee ture. Bara inni kana jedhe san uummanni Indiyaa kitila 400 (400 000 000) ture. Koloneeffatoonni Ingilizii fi gargaartuuwwan isaanii, miseensonni waraana Ingilzii faa yoo heddummaatan kuma dhibba lama (200 000) tahuuyyu. Ani kanan isa kana as irratti kaase, karaa nagaatiin walabummaa keenya arganna jechuuf otoo hin taane, uummanni Oromoo guddichi kun ijaaramee, tokkoomee, hidhatee sochoonan qabsoo isaa bakkaan gayachuu akka dandayu jala harriquufani. Inni namoonni keenya tokko tokko “karaa nagaatiin, karaa dippilomaasitiin, lammummaa Toopphiyaa argachuuf” faa nuun jedhan kun, karaa bilisummaa otoo hin taane, karaa gabrummaa fi karaa badiisaati. Uummannii fi sabni Oromoo inni humna meeshaa waraanatiin cabee, ammallee humna meeshaa waraanatiin dhiddhiitamaa jiru, humnuma meeshaa waraanaa saniin bilisummaa ofii deebiseetoo gonfata! Kanaaf immoo uummanni Oromoo: “ani meeshaa waraanaan dhabe” jedhee uummata nyakkisuu miti. Akkan kanaa olitti ibseetti, nuti karaa maraan ijaaramnee olkaanan, meeshaan waraanaa achuma Oromiyaa keessa ciisaa jira. Gabroomfataa meeshaa waraanaa mataa irraa hamma miilaatti hidhatee: namaa-sa’a, margaa-muka, lagaa-hara faa summeessaa, gubaa, barbadeessaa jiru irraa hiikkannee of-hidhachiifnee sochowuun namaanis, Waaqaanis eebbifamaadha!
7) Oromoonni Naannoo Shaggar kun yommuu buqqifaman isaan wajjin: afaan, aadaan, seenaa fi amantiin Oromoo Waaqeffannaan buqqifama. Oromoonni naannoo kanaa itti-duula fi duguuggii, bara Minilik irraa kaasuun itti-fufaa as gaye ofirraa qolachaa as dhaqqabanii jiru. Naannoo seena-qabeessicha kanatti Afaan Amaaraas, Amantiin Ortodoksiis daangaa magaalaa Shaggar irratti dhaabatee hafa. Uummanni Oromoo kun guyyuu amantii Waaqeffataa duukaa kan bu’aa oolu. Galmi akkaan beekaman sun, Galmi Maaram Haadha Abbayyii wiirtuu Finfinnee, Birbirsa (Piyaassaa – Araadaa) irraa wantee (kiilomeetira) 18 callaa fagaachuun, Gaara Hococaa jalatti ammayyuu argama. Afaan Amaaraa ijoollee manneen barumsaa galte duwwaatu beekama malee, qunnaan-bulaan Oromoo waa tokkollee hin beeku. Warri Wayyaanee fi nafxanyoonni Amaaraa isa kana balleessuuf, kan Minilik faan, Hayila-Sillaasee faan, Dargiin faa yaalanii daddhaban fiixaan-baasuuf maqaa magaalaa babaldhisuutiin, maqaa guddinaa fi misoomatiin itti-ka’ani. Kana malees, birbirsi, heexoon, odaan, harbuun, qilxuu fi gaatiraan Oromoo kanneen wagaalee 200 ol tahantu naannoo kanatti ammallee: Gooroo Sulultaa, Gaara Koloboo fi Gaara Hococaa, Tulluu Furii, Gaara Erer, Gooroo Qabbanaa jalaa fi gubbaatti argamu. Isaan kanas barbadeessuun lafee fi dhiiga Oromoo barbadeessuu dha. Mootummaan Wayyaanee inni gara bineensummaatti of jijjiire kun bosona Oromiyaa, Iluubbaa Booraa naannoo Yaayyoo irraa oggaa mummuree, cicciree barbadeessu, sunmtuu mee bosona UNESCO-n beekame agarreeti jirra. Kun roorroo hamaa isa nafa uummata Oromoo buqqisuu wajjin kan addaan-bawuu miti! Kunoo, ammammoo hambaa qaroomina Oromoo isa durii-durii kanneen naannoo kanatti argaman, Malkaa Quncuree fi Maaram Adaadii faa buqqisuuf deema. Isa kana hundaa alaa-manaa waltaanee dura-dhaabachuu qabna!
8) Amumayyuu warshaalee fi industiriiwwan magaalaa Shaggarii fi magaalaa Aqaaqii Basaqaa keessatti argaman dhangalayaa summaawaa, gattaa faalamaa fi kosii ajaawaa gandeeni fi qeyeewwan qonnaan-bulaa Oromootti gaddhiisaa jiru. Bishaan-lagaa fi bishaan-boollaa inni uummanni Oromoo dhugu summaawee jira. Keessumaa Oromoonni naannoo Aqaaqii Baldhoo (“Abbaa Saamu’eel“) jiran, namaa fi horiin isaanii dhibee kanarraa dhufeen rakkachaa jiru. Kana irratti Mootummaan Naannoo Oromiyaa fi Bulchiinsi Magaalaa Shaggar walmariyachuun fala hatattamaa irra gawuu qabu. Dhangalayaan kunii fi kosiin kun boolli hedduu gadi fagatee qotameefii achi keessatti gubachuufii gadi-fageenyaan awwaalamuu qabu!
9) Erga Habashoonni barbaadanii, erga isaan goleetti nu dhiibanii, waltaanee Afaan Amaaraa inni qawween biyya keenya seenee, qawween nutti fe’ame kun akka nurraa ka’uuf warraaqna, sochoona! Oromiyaa mara keessatti ijoolleen Oromoo wanni ishiin afaan kana barattuufis, wanni afaan kanaan barattuufis sababni tokkollee hin argamu. Kutaa tokkoffaa irraa hanga kutaa 12-tti Afaan Oromootiin baranna. Afaan Ingilizii immooo akka afaan addunyaalessaatti barachuu san ittuma-fufna. Kana irratti dabaluun ijoolleen Habashaa kanneen Oromiyaa keessa jiraatan, Afaan Oromoo barachuu fi isaan barachuunis dirqama itti-taha. Kana irratti dabalee ijoolleen Habashaa kun bakka gamtaataan jirtuutti afaan ofiitiinis barachuun sirriidhuma. Namoonni Amaaraa isaan Oromiyaa keessa akka waaraatti jiraatan, jechuun namoota yeroof dhufanii deeman otoo hin taane, afaan biyya keessa jiraatanii kana, Afaan Oromoo barachuu fi dubbachuun seera biyyoonni marti ittiin-bulani. Nama barabaraan nu keessa, nu wajjin jiraatee afaan keenya dubbachuu didu irraa, waa bituu fi waa isatti gurguruu dhaabuu qabna!
10) Magaalaan Shaggar Oromiyaa amaaromsu irraa of-eeguu qaba. Shaggar wiirtuu fi magaaalmataa Oromiyaa waan taheef, mataan isaa Oromoomuu qaba! Sadarkaa sadarkaan Afaan Oromoo magaalaa kana keessatti dursee Oromootaaf, booda immoo namoota maraaf kennamuutu karaa qajeelaa dha. Kana irratti shoorri Mootummaan Naannoo Oromiyaa, OPDOn qabuu murteessaa dha. OPDOn “keenya” mataa olqabateetoo deemuutu isa irraa eegama. Jaarmaan kun shimala seenaa fi eeboo ekeroota gootolii Oromoo jalaa bawuuf, yeroon inni gara qeyee Oromootti, gara gaaddisa Odaa jalaatti deebiwu amma carraan isaa!
11) Warra Habsahaas tahee warri biyyoota alaa isaan manneen seedataa fi daldalaa Oromiyaa keessatti babbanatan, dabrees isaan warshaalee bu’ureeffatan yoo xiqqaate, namoota achi hojjatan keessaa dhibbayyaan 70 (70%) Oromoota tahuutu irra jira. Yoommoo kan hojii-barumsaa fi teeknikaatiin walqabatu tahe, kun akka barbaachisaa tahetti gadi-siquu dandaya. Kana immoo namoonni Habashaa waan dabaan “hammana mindeessinee jirra” jedhaniif, tarroon (liistiin) namoota achi keessa hojjatanii ifaa tahuu qaba!
12) Oromoonni biyya ofii keessatti: Shaggarii fi Jimmattis, Naqamtee fi Dirree Dhawaattis, Fichee fi Gobbattis, Kamisee fi Nageellee Booranaa faattis manneen bunaas tahee, manneen nyaataa seenanii afaan Oromiyaatiin, afaan ofiitiin tajaajilamuu qabu. Wallaalummaa fi sanyummaan nafxanyootaa inni afaan naannoo jiraatanii san isaan lagachiisu kun, hundeedhaan buqqifamee Oromiyaa keessaa darbamuu qaba. Biyya Oromoo keessatti nama achitti dhalatee guddate dhiisitii, qotiyoolee fi fardeen Oromootuu Afaan Oromoo ni dhagayu. Nafxanyoonni fi ijoolleen isaanii sadarkaa kanatti ofumaan of-gadi-buusuu hin qabani. Mootummaan Naannoo Oromiyaa warra manneen seedataa fi daldalaa keessa hojjataniif, barumsa Afaan Oromoo isa ariifachiisaa (“crash course”) toluma akka barataniif karaalee fi haallan mijeessufii qaba!
13) Magaalaawwan Oromiyaa isaan Oromiyaa jalaa baafamuun Toopphiyaa jalatti ramadaman kanneen akka: Finfinnee Shaggar, Jimmaa, Dirree Dhawaa faa Oromiyaa jalatti deebiyuun achumatti ramadamanii yoo barbaachisaa tahes, Oromiyaa jalatti mataa isaanii dandayuutu sirrii dha. Magaalaan biyya obbolaa keenyaa kan warra Sidaamaas, Hawaasaan bulchiinsuma Sidaamaa jalatti ramadamuu qaba. Otoo nuti dhalawwan Oromoo jirruu, otoo Dhaloonni Qubee impaayerittii-raasaan kun jiruu, abadan Oromiyaan teenya akka dullacha masqalaatti hin qircamtu! Uummanni keenya qeyee fi araddaa abbootii fi haadholii isaa irraa hin buqqifamu! Kakuu dha; laguu dha; qabsoo irraa duubatti hin deebinu!
Dubbiftoota barreeffama kanaa jaalatamoo fi sonaan kabajamoo, kunoo ani wanneen natti muldhatan isiniif dhiyeesseen jira. Kana irratti kanneen dabalamuu qaban yoo jiraatan, warri biroo dabaluu dandayu. Garuu, ee garuu yaa Oromoo kiyya dubbiin amma waraqaa kana keessatti tarreeffame, dubbii dubbisuun bira dabramuu miti. Mee adaraa hundi keenya iyyinee, iyya harmee Oromiyaa haa dabarsinu!
============== HUBACHIISA MIILJALEE ==============
* Taammanaa Bitimaa: “ODAA MURTEE CACCABSITAA?“, “MANDIISUU”, Hidhaa 6, Lakk. 1, Bitootessa 2004, fuulee 47-49.
Kutaalee dabran dubbisuuf mee as tuqaa:
Kutaalee dabran dubbisuuf mee as tuqaa:
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Tokkoffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Lammaffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Sadaffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Afraffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Lammaffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Sadaffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Afraffaa
———————–
*- Taammanaa Bitimaa: gurree@web.de
=>gadaa
Yuunivarsiitii Haramaayaa keessatti gaaffiin abbaa biyyummaa Hiriira bal’aan itti fufe. Mootummaan Wayyaanees dhiphina keessa seene
Gaaffiin abbaa Biyyummaa Oromiyaa keessatti eegale daran jabaachaa dhufuun Yuunivarsiitii Haramaayaa keessatti Hiriirri nagaan gaggeeffame. Yuunivarsiitii Haramaayaa keessatti barattootni Oromoo 5000 ol tahan Gaaffii mirgaa fi abbaa biyyummaa kan gaafatan yoommuu tahu dhaadannoowwan garaa garaa dhageessisanii jiran. Dhaadannoowwan kunneen
1. Oromiyaan lafa Oromooti.
2. Buraayyuun kan Oromiyaati.
3. Laga Xaafoon kan Oromiyaati
4. Sabbataan keenya
5. Biyya keenya Murree hin kenninu
6. Galaan Kan Oromiyaati.
7. Finfinneen handuura Oromiyaati.
8. Wallisaa Jaafar Yusuuf haa lakkifamu
9. Hidhamtootni marti haa lakkifaman
10. Bilisummaa barbaadna
11. Oromia Shall be free
12. Oromo need freedom
13. Adaamaa fi Bishooftuun maqaa kana duwwaan waamamuu qabu
14. Siidaan Minilik haa buqqa’u
15. Sagaleen Oromoo haa dhaga’amu
16. Qeerroon gaaffii mirgaa gaafata
17. Barattoota ajjeefamaniif mootummaan itti gaafatama haa fudhatu
18. Muktaar Kadir Pirezedaantii tahee Oromiyaa kennuu hin qabu
19. Qotee bulaaf iyyina
20. Barataa Oromoof iyyina
21. Sagaleen Uummata keenyaa haa dhaga’amu
22. Baqattummaan haa dhaabbatu
Kanneen jedhan yoommuu tahu barattootni gamtaan dhiiraa fi shamarran osoo hin jedhiin sagalee isaanii dhageessisanii jiran. Mootummaaan wayyaanee waraana kumaatamaan fidus barattootni gaaffii mirgaa irraa humna nu dhaabutu hin jiru jechuun dhaadannoo dhageessisanii jiran.
Pirezedaantiin Yuunivarsiitii kanaa Dr. Girmaa Lammeessaa hiriira kana irratti argamus waan kun humna keenyaa ol tahuu dubbachuun qaama dhimmi ilaalutti akka dabarsu waadaa seenee jira. Barattootnis gaaffiin kun hanga deebii hatattamaa argatutti jabaatanii itti fufuu addeessanii jiran
1. Oromiyaan lafa Oromooti.
2. Buraayyuun kan Oromiyaati.
3. Laga Xaafoon kan Oromiyaati
4. Sabbataan keenya
5. Biyya keenya Murree hin kenninu
6. Galaan Kan Oromiyaati.
7. Finfinneen handuura Oromiyaati.
8. Wallisaa Jaafar Yusuuf haa lakkifamu
9. Hidhamtootni marti haa lakkifaman
10. Bilisummaa barbaadna
11. Oromia Shall be free
12. Oromo need freedom
13. Adaamaa fi Bishooftuun maqaa kana duwwaan waamamuu qabu
14. Siidaan Minilik haa buqqa’u
15. Sagaleen Oromoo haa dhaga’amu
16. Qeerroon gaaffii mirgaa gaafata
17. Barattoota ajjeefamaniif mootummaan itti gaafatama haa fudhatu
18. Muktaar Kadir Pirezedaantii tahee Oromiyaa kennuu hin qabu
19. Qotee bulaaf iyyina
20. Barataa Oromoof iyyina
21. Sagaleen Uummata keenyaa haa dhaga’amu
22. Baqattummaan haa dhaabbatu
Kanneen jedhan yoommuu tahu barattootni gamtaan dhiiraa fi shamarran osoo hin jedhiin sagalee isaanii dhageessisanii jiran. Mootummaaan wayyaanee waraana kumaatamaan fidus barattootni gaaffii mirgaa irraa humna nu dhaabutu hin jiru jechuun dhaadannoo dhageessisanii jiran.
Pirezedaantiin Yuunivarsiitii kanaa Dr. Girmaa Lammeessaa hiriira kana irratti argamus waan kun humna keenyaa ol tahuu dubbachuun qaama dhimmi ilaalutti akka dabarsu waadaa seenee jira. Barattootnis gaaffiin kun hanga deebii hatattamaa argatutti jabaatanii itti fufuu addeessanii jiran
Gaaffiin abbaa Biyyummaa Jabaachuun itti fufe. Barattootni Yuunivarsiitii Amboo fi Uummatni gamtaadhaan dhaadannoo dhageessisan
Ebla 25,2014 Amboo
Gaaffiin mirgaa abbaa Biyyummaa fi Bilisummaa Uummata Oromoon eegale jabaachuun itti fufe. Haalli kun jabaachaa kan Dhufe Yuunivarsiitii Amboo keessattii fi magaala Amboo keessatti Barattootni Yuunivarsiitii Amboo sagalee didda dhageessisuun Hiriira nagaa bahan. Barattootni Yuunivarsiitii Amboo akka seerri biyyattii eeyyamutti hiriira nagaa gageessuuf wayita gaafatanitti mootummaan wayyaanee waan dideef Gaaffii mirgaa irraa humni nu dhaabuu danda’u hin jiru jechuun gamtaan bahuudhaan dhaadannoo hedduu dhageessisanii jiran. Goototni barattoota Yuunivarsiitii Amboo gamtaan dhaadannoowwan wayita dhageessisan Mootummaan garboomfataa wayyaanee waraana itti bobbaasus osoo duuba hin deebi’iin hiriira nagaa gaggeessanii jiran. Waraanni mootummaa wayyaanee humni addaa magaala Amboo kan seene yoommuu tahu gaaffii abbaa biyyummaa Uummatnii fi barattootni gaafatan duuba deebisuu hin dandeenye. Yuunivarsiitii Amboodhaa fi Uummata Magaala Amboodhaan dhaadannoowwan dhageessifamaa oolan
- Oromiyaan biyya Oromooti.
- Finfinneen handhuura Oromiyaati
- Gaaffiin Mirgaa Uummata Oromoo haa deebi’u
- Leellistootni sirna nafxanyaa haa buqqa’an
- Siidaan Minilk haa buqqa’u
- Ilmaan Oromoo hidhaman haa gadhiifaman
- Oromoon tokkuma
- Gaaffiin abbaa biyyummaa Shororkeessaa nama hin godhu
- Buraayyuu fi Sabbataa Murree hin kenninu
- Afaan Oromoon Afaan federaalaa haa tahu
- Muktaar Kadir diinota Oromoo dura dhaabbachuu qaba
- Qotee bulaaf iyyanna
- Keeyyatni 39 hojii irra haa oolu
- Wayyaaneen Garboomfataa dha
- Gumaa Barattoota keenyaa ni baafannaKanneen jedhanii fi dhaadannoowwan hedduu kan dhageessisan yoommuu tahu mootummaan wayyaanee gaaffii abbaa biyyummaa daran jabaachaa dhufeen muddama guddaa keessa seentee jirti. Qeerroon bakka jiruu harka wal qabatee gaaffii abbaa biyyummaa akka finiinsu addeessee jira.Injifannoo Uummata Oromoof!!Gadaan Gadaa Bilisummaati!!
Sorce: qeerroo
Thursday, April 24, 2014
RE-IMAGINING OROMUMMA AS AN OROMO POLITICAL IDENTITY
Written by Israel Fayisa
(OPride) — Sociologists use race, ethnicity, culture, language and religion as the most common basis of identity.
These factors dictate how people self-identify since individual’s self-perception comes from one’s genetic origin and socialization.
People identify as members of a certain race or ethnic community based on their subjective perceptions of self, learned through the process of acculturation.
Not unlike other groups, there are lists of identity markers that distinguish the Oromo people from others. We use this collective self-identifications based on common ethnic origin and similar psychological makeup to establish a claim for distinct Oromo identity.
In this sense, in order to claim an Oromo identity, one has to be born, adopted or socialized into Oromo culture. Using this logic, the notion that Oromo's socio-cultural identity is different from Habesha (i.e., Semitic language groups from northern Ethiopia) is a sound and valid argument.
In fact, tracing one's genealogical roots has a prominent place in Oromo culture. Oromos crosscheck strangers' paternal bloodline to identify who is an insider and who is not or even in cases of arranged marriages.
Questions such as "Gosa tami? Balbala tami? Warra kami? Ilma eenyuti?” -- what is your clan and moiety -- still follow standard greetings upon initial encounters with Oromo elders. The sociological origin of Oromummaa, the Oromo national identity, lays in this search for one's genealogical roots.
Definitions vary. For the purpose of this paper, Oromummaa refers to the socio-political value of an individual gained through socialization into Oromo culture, language and political experiences. Thus, under this construct, Oromummaa does not necessarily emanate only from being born Oromo since becoming is also a possibility.
Oromummaa vs. Amharanized Ethiopiawinet
In contrast to Oromo identity, the ethnicized Ethiopian identity is often characterized, among other things, by one's ability to speak the Amharic language and membership in Orthodox Christianity. In principle, the Ethiopian identity is not based on one ethnicity. It is supposed to be a civic politico-legal identification that manifests the aspirations of all of its constituents. But Amhara elites distorted and ethnicized this outwardly 'national' identity from its inception to fit their own perceptions of self.
It is on those grounds that Oromo and other southern nations reject the imposition of Ethiopian identity on them even beyond socio-cultural differences with the Habesha. Ethiopia is not an ethnic entity. The wicked attempt to make it one has already failed. Thus, the rejection of Ethiopia as a state identity must be based on ‘political objectives’ that defy oppressive politico-legal systems instead of ethnic differences.
In other words, the socio-cultural identity of a group should be distinguished from their politico-legal aspirations. In addition, ethnic identity and state identity are two different concepts. For example, mistaking the hegemonic Habesha cultural identity for Ethiopian state identity leads to a tragic conclusion.
Political Oromummaa
It is impossible to separate socio-cultural identity from politics. Any attempt to do so would be a futile exercise since people’s social construction and identity politics are inseparably related. Identity politics is nothing but a political activism by groups that are excluded from mainstream politics. It is a movement to mainstream one’s own agenda among competing ideas. Wherever there is marginalization, group consciousness naturally develops into a political action. Such is the case of the Oromo freedom movement.
Elites use socio-cultural identity as a basis of solidarity to mobilize an oppressed group in order to attain a political goal that protects both their identity and the group's interest. Theoretically, such a political identity should be civic and universal, especially where diverse groups wish to live together in harmony under one system.
The assumption is that a value-based, overarching civic political system protects the socio-cultural identity of each group in the union. Ethiopian empire builders failed to envision this form of political identity from the beginning.
Oromummaa is but a manifestation of the political aspirations of Oromo people. As an organizing principle, it envisions common values and a certain worldview that embraces the principle of public governance. The struggle for reaffirmation of Oromo political identity is a quest for democracy, equality and respect for human rights.
Although this Oromo identity is fetched from a very particular historical experience, Oromo people's political destiny should be articulated in a way that it depicts a vision for humanity. In other words, the Oromo political identity needs to be constructed as something more than Oromo's mere socio-cultural identity.
It is a delicate, sensitive matter to disassociate the Oromo political identity (state citizenship) from the people's socio-cultural identity. But notably the later (defined as being born Oromo) automatically excludes non-Oromo individuals living in our midst from membership.
Hypothetically speaking, passing Oromo socio-cultural identification test is not a requirement to become a citizen of the ‘republic of Oromia’. Non-Oromo individuals can be 'naturalized' citizens (Oromsiisu) as long as they pass a civic test. Otherwise, unless we take cautious steps in drawing these distinctions, we risk repeating the same mistake the Habesha rulers committed. At the same time, there cannot be two tiers of citizenship since differential treatment among citizens breads conflicts.
Oromo nationalist leaders should carefully articulate their political visions of what citizenship would be like under ‘republic Oromia'. How would a civic, inclusive Oromo political identity be characterized?
Living together with others under a democratic entity is not a strange idea to the Oromo. Scholars explain that the Oromo political identity is not an exclusivist concept. For example, a prominent Oromo sociologist, Assefa Jalata argues that the basis of Oromummaa must be built on overarching principles that are embedded within Oromo traditions and culture and, at the same time, have universal relevance for all oppressed people.
As Jalata points out, Oromummaa is an egalitarian democratic vision that stands for mutual solidarity and cooperation among all people who accept the principles of self-determination and multinational democracy. This is not a new concept per se. It is an old Oromo political value.
The old identity anew
If immersion in Oromo culture is not a requirement for an individual to become a citizen of ‘Democratic Republic of Oromia,’ the same logic explains the possibility of the same individual becoming a citizen of ‘Democratic Republic of Ethiopia’ without the need to be immersed in a different culture. In that sense, the idea of being or becoming a citizen is simply a political exercise no matter the name.
The notion of 'Democratic Republic of Oromia' presupposes the existence of certain democratic values and a just political system that respects other people’s distinct socio-cultural identities. As such, becoming the citizen of democratic Oromia is not different from that of being a United States, (democratic) Ethiopian, or Canadian citizen. Therefore, propagating the formation of ‘democratic Oromia’ while disavowing the possibility of ‘democratic Ethiopia’ is a double standard.
Oromo’s democratic tradition holds perhaps the only hope to heal the wounds inflicted on people of that region by authoritarian Abyssinian rulers. The dividends of peace that can be earned from a just, multinational democracy outweigh the rationale behind rejecting an all-inclusive political system in Ethiopia. The robust Oromo democratic tradition lays a strong foundation for a system that overcomes old-age mischievous political practices. This is a lasting alternative to conceding to shrewd Abyssinian way or total avoidance of dealing with Ethiopia.
Authoritarian Habesha rulers excluded Oromo and other nations in the south from central power for far too long. They presented Habesha as morally superior race while Oromo and many indigenous people were thought of as mere inferior subjects. In many ways, they stole the Ethiopian entity from Oromo and others. To make matters worse, some among us followed that malicious track and disowned Ethiopia thereby validating Habesha's conspiracy.
The Oromo hold the potential for the emergence of an all-inclusive democratic polity that can right historic wrongs and set a new standard of citizenship in which equality and democratic principles guide the political process.
Ethiopia principally belongs to the Oromo. Oromo’s egalitarian peacemaking tradition can transform Ethiopia into a prosperous, democratic, just and peaceful place for all to live. But Oromos can't do it alone. In fact, such a future requires as much, if not more, from Habeshas including acknowledgement of historical wrongs and acceptance of a new political paradigm. That will be the foundation of a new political identity, which people from all backgrounds can wilfully buy into.
*Israel Fayisa is a former Oromiya Supreme Court judge. He can be reached atisraelitansa@yahoo.com
=>opride
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text:
Aaga Dhagahaa Ilmaan Oromoo Hundi
–
Dhalootni qubee Guddina Afaan, Aartii, Aadaaf Duudhaa keenyaatiif imala jalqabe itti fufee jira. Kinoo #Marsariitii(Website) Afaan Oromoo #qubeegeneration.org jedhu Kan Ilmaan oromoo Addunyaa guutuurra jirtu hunda Afaan Oromoo akka irraa barataniif Bifa Suursagalee (video tutorial), Bifa Barreeffamaan (written tutorial), Aadaa Godinaalee Oromiyaa hunda irratti Barsiisuuf kan hojjatame, Hardhammoo:
Maaliif warri Koomutaraa qofti fayyadama, Warri Mobile qabus akka fayyadamuuf Mobile App qubeegeneration.org(https://play.google.com/stor /apps/details?id=com.qubeegeneration.org) jedhu qabatanii as nuuf bahanii jiru.
Gabaabbinaan Faayidaafi Akkaataan itti Fayyadama App Kanaa Ogeessi hoojjate akkanatti ibsa:
#Faayidaa
1ffaa: Appn kun Marsariitii ykn website www.qubeegeneration.org jedhu bakka bu’a.
#HUB: Marsariitiin qubeegeneration.org jedhu Barnootaa Afaan Oromoo bifa Suursagalee(video tutorial), Barreeffamaan(written tutorial) akkasumas Aadaa Oromoo Godinaalee hunda keessa jiru Gadi baasuu, Oromootaa fi Namoota barbaadan barsiisuudha.
2ffaa: Akkuma beekkamu www.qubeegeneration.org Namoota #koompitararratti fayyadamaniif yaadameekan hojjatame yommuu ta’u Appn qubeegeneration.orgr jedhu kunimmoo Namootni Miliyoonota hedduu kan Koomputara hin fayyadamne kanaaf Akkuma kuun Koompitararratti argatutti Kaanis Mobile isaarra taa’ee akka Fayyadamuuf.
#Akkaataa itti Fayyadamaa..
Yeroodhaaf Jalqabuma yeroo App kana (qubeegeneration.org) Bantaniin Barreeffama #AFAANOROMOO jedhu jalatti #MENU ykn sarara 3sadi walqixxaatee wal jala sararame argattu.
-Yoo Menu kanarratti #cuqaaftan(tuqxan) Qabiyyeen Marsariitichaa isinif gadi yaa’a, isa keessaa iddoo barbaaddan deemtanii fayyadamuudha. ykn yoo osoo Menu kana hin tuqin gadi deemtan #HomePAge Marsariiticha kanaa kan yerooodhaaf #QubeeAfaanOromooFakkii wajjiin qabate argattu.
Hirdhinna qabnu nu sirreessaa
Cimina Keenyaan nu jajjabeessaa
Afaan Oromoo Wajjiin Haaguddifnu
“Dhamaatiin koo Hawaasa kootiif, Afaan kootiif, Aadaakootiif, Aartiif Duudhaa Kootiif yoo waa lafa buuse, na hin quuqu!”
–
Abdiisaba Oromoo (Abdisa B.Jara)
#HORAABULAA DEEBANAA!


text:
Ilmaan Oromoo mooraa waraanaa Wayyaanee magaalaa Jimmaa keessatti argamuu kan kutaa 12ffaa (Asira 12nya kifile xoor’ jedhamee beekamuu fi buufata waaraanni eegumsa godhina dhiha biyyattii jedhamee beekamuu keessatti FDG eegaleen humnooti waraanaa ajaja mootummaa irraa gadi darbu fudhachuu diduun gaaffii kakaasaa jiraachuun isaanii beekame.
Haala kanaan kan baarage mootummaan Wayyaanee humna qorattaa addaa jechuun kallattiin dhalootaan Oromoo kanneen ta’an warreen ta’an qoratamaa akka jiran beekame. Ajajootni Waraana TPLF/EPRDF aangoo waraanaa ofiin dhunfachuun Oromoo fi saboota biroo maxxantuu fi ergamtuu godhachuun itti fayyadamaa jiraachuu irraan mormiin mooraa waraanaa kana keessatti dhalatee jiruu ilmaan Oromoo qorannoo guddaaf saaxilee jira.
Poolisootni dhalootaan Oromoo ta’anii fi Oromummaa isanitti amanan maqaa sochii FDG barattootni Oromoo Yuuniversiitii Jimmaa gaggeessa jiran keessa harka qabdu, dargaggoota barattoota Oromoo Yuuniversiitii Jimmaatu isin ijaaree, miseensa Qeerroo ta’uun ijaaramtanii jirtu fi gaaffiilee kanneen fakkaatan dhiheessuun qormaataan akka cinqaa jiran gabaasi keessa moorichaa qeerroo dhaqabe addeessa.
Yeroo amma kanattui Poolisootni haala kanaan dararamaa jiran:
- Poolisii Dabaloo Dassalee Godina Baha Wallaggaa aanaa Kiiraamutti kan dhalate yeroo Qeerroon dargaggootni barattootni Oromoo Yuuniversiitii Jimmaa FDG mootummaa irratti gaggeessan, Qawwee fudhattee gara Godina dhaloota kee Kiiraamuu deemuun uummata FDG kakastee, fincala baha Wallaaggaa keessatti gaggeeffame keessa harka qabda jechuun sobaan yakkamee wajjira Poolisii Godina Jimmatti hidhamuun dararama jira.
- Poolisiin Daani’eel jedhamus maamila poolisii Dabaloo Dassaleetti Qeerrootti ijaaramtanii FDG gaggeeffama jiru keessa qooda guddaa qabdu, Ajaja fudhachuu diddaan, Barattoota Oromoo Yuuniversitii Jimmaa fi Koolleejjii barsiisota Jimmaa waliin hariiroo qabdu, barattoota qaba hidha jechuun ajajamtanii barattootni akka hin hidhamne mootummaa dura dhaabbatan jedhamuun kanneen hidhamanii dararama jiran keessatti kan ramadaman ta’u.


text:
(“Master Plan” Finfinnee irratti Ibsa ABO)
Gurraandhala 18, 2015
Gabrummaa waggoota dhibbaa oliif Oromiyaa irratti diriirfame ummata Oromoo Kumootaan qe’ee fi lafa isaa irraa buqqaasuun lafa dhablee taasiseera. Magaalaa Empaayera Itophiyaa handhuura Oromiyaatti gadi dhaabuuf tarkaanfii sanyii duguuggii/genocide/ wal gituun fudhatamaa tureen gosootni Oromoo Abbichuu fi Galaan naannoo irraa dhabamsiisamaniiru. Tarkaanfiin diinummaa maqaa “Maaqnaat” jedhuun adeemsifamaa ture bara Wayyaanees maqaa “misoomaa fi guddinaan” itti fufamuu irraa yeroo ammaatti Oromoon qe’ee fi jireenya isaa irraa buqqaafamaa jiru kan durii irra caalaa dhufe malee hin xiqqaanne. Mootummaan Wayyaanee karooraa fi imaammata Abbootii isaa irraa dhaale itti fufsiisuun waggoota 23 dabraniif lafoota akka Boolee Bulbulaa, Laga Xaafoo, Aqaaqii, Sabbataa, Sulultaa, Buraayyuu fi kkf irraa qotee bulaa Oromoo ari’uun gurgurataa fi hirataa har’a gahuunis dhokataa miti.
Karoora bittootaa ummata Oromoo hin fayyadne, qe’ee fi lafa isaa irraa buqqaasee hiyyummaa fi deegaaf saaxilu kana mormuun lammiileen Oromoo hedduu wareega lubbuu itti baasaniiru. Kan man hidhaatti guuramanii fi dhaanaman kumoota hedduun lakkaa’amu. Lammiiwwan Oromoo kabajamuu mirga ummata Oromoof jecha diinaan ajjeefamanii fi hiraarfaman, akeekni irratti wareegama lammummaa baasan bilaashatti akka hin hafnee fi karoorri diinaa Oromoo irratti xiyyeeffate kunis akka hin milkoofne gochuun ammas dirqma lammii Oromoo hundaa tahu gadi jabeeffamee hubatamuu qaba. Karoorrii fi imaammatni bittoota Itoophiyaa maappii Oroomiyaa jijjiiruun gaaffii walabummaa fi bilisummaa ummata Oromoo hanqisuu akka tahe eenuyyuu jalaa dhokataa miti. Kanaafis jalqabaa hanga ammaatti ummatni Oromoo shira diinotaa kana gootummaan dura dhaabbatuun haqa isaaf wareegama baasaa akka ture seenaan QBO ni hubachiisa. Shiraa fi hammeenya bittoota Itophiyaan Oromoo irratti dalagamaa dhaloota har’a dhaqqabe kanas ABOn irratti qabsaawaa fi qabseessisaa akka turee fi jirus hubatamaa dha.
Karoora Master plan Finfinnee jedhuun shira yaadame kana ilaalchisee HD ABO J/Daawud Ibsaa waggaa haaraa bara 2015 ilaalchisuun dhaamsa dabarsaniin,”Master plan Finfinnee kan jedhamu haala kanaan dura mootummootni Itophiyaa dabran gochaa turan irraan addatti bifa baraneen ummata Oromoo lafa isaa irraa buqqaasuun eenyummaa isaa dhabamsiisuu irratti kan xiyyaafate dha” jechuun shira duubaan jiru saaxilaniiru.
Karoora diinummaa lafaa fi magaalota Oromiyaa bulchiinsa Oromiyaa jalaa baasuudhaan bulchiinsa Federaalaa jala galchanii akka fedhanitti gurguratuu fi hiratuuf baafame kana ilaalchisee qondaalli ol aanaa mootummaa Wayyaanee Abbay Tsehayee haasaa dhiheenya godheen, “Karoorri Finfinneef baafame hojii irra ni oolfama! Kan kana dura dhaabbatu hundas ni sirreessina! eenyummaa keenya itti agarsiifna!” jechuun bulchitootaa fi qondaalota OPDO-tti dhaadateera. Abbootiin irree osuma dhaadatanii kan dhabaman tahuun beekamaa tahus dhaaduun qondaala Wayyaanee kanaa , Wayyaanotni hangam ummata akka tuffatani fi hagam ammo akka salphatanii gadi bu’an agarsiisa.
Dhabamaa fi deega ummata Oromoon jireenya qananii jiraatuu kan baratan bittootni Itoophiyaa dhaadatuun, ummatni Oromoo mirgaa fi eenyummaa isaatiif falmatuu irraa tasa isa hin dhaabu. Ummatni Oromoos karoorri hojii irra oolfama jechuun qondaalli diinaa ittiin dhaadatu kun kan eenyummaa fi mirga isaa irratti xiyyeeffate tahuu caalaatti waan hubatuuf walabummaa fi bilisummaa isaa gonfachuuf qabsoo itti jiru finiinsun galii isaan kan gahatu tahuun shakkiin hin jiru.
Kanaaf ilmaan Oromoo sirna farra ummata Oromoo tajaajiluuf itti fufuu murteeffataniin ala OPDO keessa jiran, haasaan tuffii, karaa biraa ammo abdii kutannaa fi jibbiinsaa Abbaay Tsehayyee, diinni yoomiyyuu diina tahuu kan mirkaneessu waan taheef mirga ummata Oromoo kabajsiisuuf ummata isaanii cinaaa hiriiruun akka qabsaawan, tarkaanfii seenaa qabeessa fudhattaniinis gaafatama seenaa jalaa akka of baasan ABOn waamicha Oromummaa amma illee irra deebiin dabarsaaf.
Kan waliin kanneen wal qixxummaa, dimokraasii fi haqaaf falmina jedhan hundi gochaan farrummaa ummata Oromoo mirga jiraachuu dhabsiisaa jiru kun wayta ifatti raawwatamaa jiru kanatti, saaxiluu fi dura dhaabbatuu irra moggaa dhaabbatanii ilaaluu filatuun ykn akka hin dhagahiinitti callisuun seenaan gaafachiisaa tahuu akka hubatan ABO gadi jabeessee dhaama. Karoora diinaa eenyummaa Oromoo dhabamsiisuu irratti xiyyeeffate kana ABOn jabinaan kan dura dhaabbatuu fi fashalsu tahuu irra deebi’ee ummata Oromoof dhaamaa, karoorrii fi imaammatni mirga ummataa hin kabajnee fi ummata abbaa biyyaa dhabamsiisuu qabsoo ummataan kan fashalu tahuu ABOn gadi jabeessee hubachiisuu fedha.
Injifannoo Ummata Oromoof!
Adda Bilisummaa Oromoo
Gurraandhala 18, 20115


text:
Kan darbe dagadhaa maliif dhiphattanii,
Har’a qofa ilaalaa seenaa maal qabdani.Kan darbe dagadhaa hunda irraanfadhaa,
Nutu isinii beekaa gorsa keeyna fudhaa.Kan darbe dagadhaa oduu jara kibbaa,
Nutu qaroomaadha worreen gara kabaa.
Jiruu jaarraa tokkoo duubatti yaaddanii,
Qaromina keeynan qixaahuu dhabdanii,
Maalumaaf of taatan nu ta’uu dhiiftanii?Nutu bulchuu beeka kan irree jajjabaa,
Kan garaa hammaataa nama gadi qabaa.Borus akka kalee nu jala bultanii,
Waadaa goota keeynaa maliif dagatani?Goonni keeyna du’ee har’a jaarraa guutee,
Isa of biraa dhabnaan guyyaan nutti dhiite.Goota hunda caalaa kan biyya qaroomse,
Kan hunda jaallatu nama wol qixxeesse.Bosonaa isin baasee dirree irraa sassaabee,
Nama isin taasisee nu cinaa isin dhaabe.Duubatti hin yaadinaa waan durii keessanii,
Gadaafi dimokraasii waa beekna jettanii,
Ifa akka keeynaa eessaa argattani?Kan darbe dagadhaa kan worra du’anii,
Hiyyeessiifi wollaalaan baayyachuun isaanii,
Dhiphuu lafaa male maal bu’aa qabani?Goota keeyna faarsaa nu cinaa dhaabbadhaa,
Boqonnaa lubbu isaaf mee waaq kadhadhaa,
Kan finciltan hunduu dhiifoma gaafadhaa.Hojii isaa kabajaa goota keeyna faarsaa,
Siidaa isaaf sagadaa abaaboon miidhagsaa.Kan dogoggortanii kara irraa baatani,
Siidaa isaa diiguudhaaf itti bobbaatani,
Woyyaaneen diina isaa waan ta’e seetanii?
Bar nuti tokkumaa maaliif gowwoomtani?Bar tokko kan keeyna bar tokko kan jaraa,
Dabaree isin binna dhugaan kanaa baraa.Gidduu keessan seennee adda isin qoqqoona,
Nageeynaafi hariiroo hunda isin sarbina,
Humna isin dhabsiifnee dabaree isin binna.——————//—————-LakkiSeenaa koo aadaa koo lakkii hin dagadhuu,
Biyya koo lammii koo an hin irraanfadhuu.Diina koo fira koo wolitti hin makadhuu,
Fira koo ormoomsee diina koo hin filadhu.Lammii koo saba koo kan woreeramanii,
Badii tokko male du’aan yakkamani.Lammii koo saba koo kaneen madaahani,
Kaneen dhiigni jige harma muramanii.Lakkii hin dagadhuu har’as nan yaadadhaa,
Gumaa bahuu jibbus seenaan barreeffadha.Goonni kee siif goota atumti faarfadhu,
Sidaa isaaf sagadi suuraa isaa dhungadhu.Inni nama hamaa kan lafa baleesse,
Haadha harma muree daa’ima ajjeese,
Tokkoo ifa laatee kan kaanii balleesse.Galata goototaa galata hayyootaa,
Galata qabsaahotaa kan woreegamtootaa.Har’a dammaqeera mirga koo bareera,
Kan hafe guuttachuuf karaa jalqabeera.Waan feete lalabdus an gorsa kee hin fedhu,
Fuul duratti male duubatti hin deebi’u.
——————–///——————–
Kan Darbe Dagadhaa
Posted by Madda Walaabuu Press on 1/06/2014
Amajjii 06, 2014 | Ahmad Abbaa Bulgu
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text:
- SPY(tuqqaa) waayyaanee yookan keettoo diina hatutun keettoo ollaa malee hin hatuu.namni huuba qonqoo oromo tti ta ee OPDO dha
- fakkaa tti halkan
- jaalaa mukan qotto
- qooree dhooqqee keessa
- saree abbaa wajjin duultee
- shilmii madaa nyaattu
- Hordooftu dinaa
- Ergamtuu dinaa
- Boorratti bofa
Wednesday, November 6, 2013
Dinni dina caalu enyuu ?
Dhadhaani fira fakkaate tii wayyaa baleessaa jadhaa oromoon gaafa mammaaku, akumma OPDOn fira fakkaate Oromo hawaalu. kanaafuu OPDO jechan
kanaafu OPDO jachuun kan saba ofii gurguree garaasaatiif bulee ,isaaf haatolu malee obolesaaf obbolettisaaf kan hindhiminee ,mana abbaaf haadha isaatii dhinaawaliin haatuu kan kaayyo hinqabaanne dhalasaa waadee nyaatee rafee kanboqotu dha.
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text:
Manni marichaa akka ibsetti seera idileedhan nagaa fi tasgabbii hawaasaa eegsisuun rakkisaa waan ta’eef, Fulbaana 28,2009 labsii yeroo hataattamaa kana baasuun barbaachiseera.
Labsicha raawwachiisuufis tumaan qophaa’ee dhiyaachuun mariin irratti gaggeeffameera.
Akkaataa heera biyyattii keeyyata 93n mootummaan faayidaa hawaasaaf jedhee labsii kana akka baases manni marichaa himeera.
Labsicha raawwachiisuuf koomaand poostiin hundaa’es hojiitti kan gale yammuu ta’u, manni marichaa walga’ii har’a gaggeessen raawwii isaas ilaalera.
Haata’uutii koomaand poostichi labsii ba’e raawwachiisuuf kallattiin waan isa barbaachisuuf, tumaan/dambiin qophaa’era. Haaluma kanaan dambicharratti mari’achuun murtoos laatera.
Waltajjuma kanarratti tumaa wixinee Mana Maree Ispees Saayinsii fi iinistiitiyuutiisaa hundeessuuf qophaa’errattis mari’atee gabbisuun galteewwan laataman itti dabalamanii akka maxxanfamu murtoo dabarseera.
Maddi; Tajaajila Oduu Ityoophiyaa


text:
Waaynii Ruuniihoo eenyutu bakka bu’a?
Ruuniin tabataa uurjii garee Maanchiistar Yuunaaytidii fi Ingilaand ta’ee maqaa gaariin waamamaa, milkiiwwan dhadhamachaa tureera.
Gareen Maanchiistar ega akka duriitti tabachuu dhabeen booda Ruunii ija duriin isa ilaaluu dhiisaa jira. Gareen biyyaalessaa Ingiliizis akkasuma.
Garee isaatif hiriiree galchiiwwan hedduu lakkoofsisaa tureera. Ooltiraafoordittis ta’e biyya isaa kaappiteetummaan duursaa tureera.
Torbee lamaan booda umriisaa 31ffaa kan qabatu Ruuniin amma akka durii miti.
Kubbaa fi inni walirraa dheeffaa waan jiran fakkaatu. Maanaajarri garee kubbaa miillaa Ingilaand; Gaareez Saawzigeet taba waancaa addunyaa Sloovaaniyaarratti osoo isa hin filatin hafaniiru.
Kun ammoo gareesaa Maanchiistar keessaayis carraan walfakkaataan ega isa mudateen booda ta’uu isaati.
Bara 2002 reefu umriin isaa 16 yeroo turetti, Ruunin Eevartanitti maqaa gaarii gonfachuu bara itti jalqabe ture.
Amma tarii Ruuniin bara uurjummaa fi cimina isaa fixachaa jiraa laata?
Maddi; BBC


text:
Caamsaa 14, 2014 | Gabaasa Qeerroo Amboo
Dabbaalleen EPRDF fi ergamaan TPLF Muktaar Kadir maqaa walgahii dabbaloota OPDO jedhuun FDG dura dhaabbachuuf jecha Caamsaa 13/2014 kaabinoota OPDO heddumminaan qabatee humna waraana Wayyaaneen waliin qindaawuun magaala Amboo seene.
Amboo erga seenaaniin hanga ammaatti uumata Oromoo nagaa fi dargaggoota magaala keessatti argaman irratti reebichaa fi goolii uumuun kaan ammo mana hidhaatti guuraa jiru. Deggertoota EPRDf kanneen ta’anii fi namoota hojii dhablee ta’aniin ammo nama tokkotti 250 hiruun akka master plan Finfinnee daggeranii hiriira bahaniif kaadhimmachaa akka turan beekama.
Haala kanaan erga Muktar Kadir magaala Amboo seenee barattootii fi uumanni nagaan hidhaman keessaa:-
Yeroo ammaa kanatti manneen hidhaa gurguddaan Amboo fi naannoo Amboo ti ilmaan Oromoo julmaan itti hidhamaa jiran:
- Barsiisaa Shallamaa Jifaraa, reebichaa hamaan irra ga’ee hidhaa jira.
- Barsiisaa Naahimii Waaqumaa
- Barsiirsaa Wakjiraa Marabbaa
- Barataa Qananiisaa Raggaasaa, muummee bioprocessing wagga 4ffaa.
- Waaqumaa Dhaabaa mummee seeraa waggaa 3ffaa
- Kadir Qamar Civil engeenering wagga 3ffaa
- Damee Girmaa mummee Cooperative waggaa 3ffaa,
- Mardaasaa Simee barataa kutaa 11ffaa
- Imaanaa Karaa daldalaa magaalaa Amboo, kanneen keessatti argamu.
- Galma mootumma Magaalaa Amboo ganda o1. Kessatti argamu
- Wajjiira Poolisii Godina,
- Buufata Leenjii Poolisoota Sanqallee,
- Hoomachoo,
- Gamoo Ababech Mattaafara ganda 02 keessatti argamu., Under ground gomoo sana jalatti oromoon hidhamaa jira.
- Mana Hidhaa guddaa(Kachaallee) kanneen jedhaman keesatti ilmaan Oromoo jumlaan uukkanfamnii hidhamaa jiraachuu Qeerroon gabaasa.