text:
Reliving Gadaa Democracy
(Yaada hojii seeraa fi hoodaa masakuuf hayyootaan gabbifamuu dandahu)
By Ibsaa Guutama*
Introduction
The Oromo had the Gadaa constitution for the protection of civil rights and liberties when other civilizations were still fighting for them. The Oromo Gadaa political history, culture and language started to wane after the occupation, and lost the hope of continuity when they started to send their offspring to alien schools. Children returned immersed in the alien concept in all aspects of life, but did not fully evolve into the alien culture because theirs was democratically on a higher level. Gadaa is resilient, and the people are characteristically tenacious that it did not completely burn out; its umbers lived glowing under the ashes to flare up when the time came. However, there are even today; those who became servants and abandoned their people’s, and swear and brag by their masters. The aim of this article is to expose this umber so that the youth gets fired to regain the lost Oromo personality or Oromummaa, and start to live accordingly. Though an ancient democratic system, Gadaa never gets out of date and was never a dogma. It has an inbuilt system of rejuvenating itself periodically. The society is divided into five political parties of peers with each party taking power in sequence. Father and son belong to the same Gadaa; the son has to wait from 32-40 years to assume power. The Dabballee (children up to 8 years of age) stage is that of sons of the current Gadaa. Each group of sons of previous Gadaa’s, stay at a grade for 8 years playing roles, which are part of leadership training necessary for their senior stages. Gadaa system gives much attention for protection of the child.
Since each Gadaa group is initiated into the next stage those in front have to move up. Therefore, there is no way that an incumbent can pass a day over the legal eight years term. Here we are not going to dwell on social aspects of age set system but leave it for more probes by anthropologists and sociologists. Generational hiriyaa that develop into political leadership is what interests us here. Hiriyaa means peer. So here, for convenience, let us say Gadaa is rule of hiriyaa. A hiriyaa group includes all members of a Gadaa born with in the eight years. A ruling Gadaa stays in power only for eight years without possibility of reelection. Incoming group can change or amend previously existing laws if it desired. The rule of law is accepted and no one can claim to be above it. This equally applies to Abbaa Gadaa and a common farmer.
The system has come down until foreign interference disrupted it. It is democratic because it has a constitution that allows a form of election in which every male Oromo equally participate. Oromo society was male dominated. Women’s participation in politics is insignificant. But culture and law demands women are respected and honored by the power of Siiqqee (Ceremonial staff) they hold from the day they were married. Gadaa has come down making amends to the constitution to change abusive practices in the past and there could have been possibility of recognizing equal rights for woman had it not been disrupted. Oromo had also a unique way of computing time. Each day of the month had a name different from the seven day cycle of most systems. That has a significant impact on Oromo world outlook. All aspect of society and the environs are governed by democratically proclaimed laws. The Oromo believe in one Supreme Being called Waaq. Thus Oromo religion is among the early monotheisms like Judaism after which Christianity and Islam came.
Religious life of Oromo society was guided by a Grand Qaalluu (High Priest) called Abbaa Muudaa, to whose shrine every able bodied Oromo used to make pilgrimages. There were several lesser qaalluu throughout Oromiyaa. Oromo religion is known as Waaqeffannaa and the believer is Waaqeffataa. In Oromo religion the soul does not travel to unknown place but remains on earth. Because Waaq is mercy there is no punishment after death. Religion had great role in social activities but does not interfere in governance except in blessing rituals and overseeing the election process of Gadaa officials. That made Oromo political system secular. The role played by Qaalluu is as important today as it was then. The Qaalluu may be allowed to continue its role or may be replaced by elected “Election Commission”. May be some sort of Religious Counsel could participate in it in memory of past wisdom. Oromo political life is led by elected national assembly known as Caffee or Gumii and Luba counsel.
Roots of Oromo social, political or religious systems are all indigenous not copy of other civilizations. Ancient Greek democracy which evolved into modern Western democracies was class based and not all Greeks including woman participated in it but only men in the top echelon. It was also direct democracy. Gadaa democracy is society based and was basically representative democracy though higher assemblies were open to all nationals that wish to attend. It was not as simplistic as those of the Greek but highly complicated. Direct democracy was mostly practiced on Ollaa (neighborhood) level. Presentation here is much simplified model to help modern generation understands it has a heritage to fallback to. They can start applying it to every form of association they might initiate.
The Oromo belonged to Kushitic language group to which ancient Nubian civilization which the Greek called “Ethiopia” also belonged. There are many symbols and cultural articles in Oromiyaa that have similarities with those of Egyptian Pharaohs; therefore some missing links within that civilization may be found in Oromo culture. Oromo civilization, with honest research could be pushed back to more than 4000 years. Its deep roots are ones that kept it alive in Oromo memory despite all the colonial campaigns to destroy it.
Basic elements of Gadaa democracy are continuous search for peace and araaraa (conciliation) with Waaqaa and mother earth, justice, equality, participation in societal activities at all levels, protection of rights for all vulnerable persons, respect for human and environmental rights, government by peers, limited period of power, freedom of worship, decision by consensus, observation of safuu (ethical code), laguu and rule of law. The Oromo took respect for laws as the key to realization of all others. Therefore every action and every moving body had laws. Safuu is a universal ethical code of prohibited acts and behaviors, which no body has to transgress. Laguu is abstention from eating, drinking and practicing certain things.
Structure and Function
The active generation that takes responsibility to rule the country for the next eight years was referred to as Gadaa. Its major institutions were Caffee (Gumii), Luba and Bokkuu. Caffee is General Assembly of the people or Parliament. Luba are generational leaders. Bokkuu is the chief Luba that carry the symbol of authority (Scepter) known as Bokkuu. He is mostly referred to as Abbaa Bokkuu or Abbaa Gadaa. Out of the Luba nine Executive members or Salgee (in some areas 6) are selected as the Supreme ruling counsel. One among them is the President or Abbaa Gadaa. Two others are elected as deputies and together are called Sadan Gadaa. The three keep and implement what Salgee entrust to them.
Different functions like, treasury, war, justice are distributed among remaining Luba. All Luba are considered as equals except for difference in functions. All state functions are done by committees from top executive down to ganda level. Because members of the committee are considered as equals and their chairpersons are one among equals there is no chance for rise of dictatorial leaders. It is this democratic practice within institutions that distinguishes Oromoo system different from Habashaa aristocracy and autocracy. Qaalluu institution serves not only as religious head of society but also as supervisor of Gadaa elections. But now in a multi-faith society it requires reconsideration on how to modify its role assignment.
Caffee is the highest legislative body. Its members come from different segments of society through elections. Moieties and tribes were important constituencies to contribute to its membership. Oromo communities enjoyed autonomy starting from the smallest segment of the land, Ganda or Ollaa (hamlet or neighborhood). Each segment had its own assemblies to handle local or regional matters and national relations. Therefore Gadaa system was not a fully centralized system. When a new Gadaa comes after 8 years, it reviews existing laws, adopt as they are, amend or totally change and proclaim as national law. It regularly sits in midterm, every four years to review implementation of the laws; performance of the Luba Counsel and to legislate new laws if necessary. It can reprimand, uproot or punish the counsellors for wrong doings. The Caffee is chaired by current Abbaa Gadaa for all deliberations except when performance of his office is evaluated. Then a senior past Abbaa Gadaa presides to avoid conflict of interest.
The Salgee (Salgan Hayyootaa) is responsible for executive function. It appoints leaders of the different functions of state, like Abbaa Duulaa, Abbaa Sa’aa, Abbaa Seeraa, Abbaa Biyyaa, Abbaa Alangaa, etc (Warlord for each engagement, Finance, Justice, Interior, Attorney General). It can declare wars and make peace. It builds fighting force from among able bodied age groups, which are placed under Raabaa Doorii, the warrior generation that is going to assume power after the current Luba, for command and training. All decisions are passed in counsel. No individual makes decisions except in cases of clearly given prerogatives. Abbaa Gadaa is the head of the Salgee as well as that of the nation and Commander in Chief of the army.
Yuba are the outgoing Gadaa members. They are highly respected member of society with the role of counseling the Luba, reviewing laws and attend Caffee meetings. Such activities give them the power of checking over the Luba. In combination with Raabaa Doorii the Yuba could serve as check and balance of power. This writer had experienced two moieties, Hobo and Coora. He and his grandparents were Coora and considered allies, while his father was hobo. His father cannot hit him in presence of his grandparents. This is also applied to Yuba and Raabaa Doorii relations. Both as allies can check of Luba.
Lessons to Be Learned
Oromo civilization is Oromo’s own unique contribution to world civilizations not a copy. From linguistic relations it has with them, there is possibility of it being a part of ancient Egyptian and Nubian (Meroe and Napata) civilizations. Similarities of the Bokkuu, Caaccuu, Kallacha and the time reckoning system are indicators of relations with those civilizations. Therefore going back to our roots could help in development of that unique Oromo personality and great service to humanity for resurrecting its lost heritage.
All members of society participate in activities that their age allows not by intuition but by design. Members are grouped according to their ages or hiriyaa with eight years apart. Here we are interested in the development of political process rather than the social aspect. Therefore we are not going into the initiation ceremonies and social roles a child undergoes in life. For our purpose training and education for leadership for peer groups or hiriyaa starts in the first eight years of life. Each eight years until the child reached the Luba stage has duties and rights assigned to it. At all stages Gadaa democracy is practiced. All members of hiriyaa treat each other as equals. No member is considered as more equal than the others because of positions within the group.
One can be in power only once in life time. The term of office in one Gadaa tier is only 8 years. Peers elect and can depose leaders before their terms end if there is good cause. But they are duty bound to respect and cooperate with the leaders as long as they perform their duty properly. The leader is also obliged to respect his followers and treat them as his equals. That was the way Oromo viewed power before they fell under foreign influence. Their past is where they should look for their redemption for renaissance of Oromo personality and civilization. They have to get rid of autocratic leader worshiping culture. Oromo respect and love their leaders not fear and worship.
All Oromo Gadaa is formed by combination of segments of the society such as moieties, tribes and regions. Those had local ethos and practices that are recognized by the whole nation. It was those differences that were strength of the nation not stereotype unity learned from aliens. It is saddening to see people pointing to this differences, regionalism and tribalism as defects in formation of nationalism. Those are ingredient parts of Oromummaa, which cannot be washed away. Every Oromo has to recognize those and consider them as uniting factors rather than dividing them. For a true Oromo regionalism or “gosa” is not in contradiction with Oromummaa, it is part of it. When we attack each other with gosa (clan?) we are only reflecting our rulers’ concept of the word they borrowed from Oromo. We are becoming them when we hit back our person with our own revered tools. In afaan Oromoo “ethnic” or lammii is different from “gosa” which means tribe or clan. Habashaa have no word but use distortion of Oromo “gosa” since they came to Africa.
There is no time in Oromoo history that the Oromo accused each other for loving ones “gosa” or ones “biyyaa” (region). Colonialism has made Oromo prisoners of alien political socialization. Because of the negative impact it developed some individuals consider it demeaning to tell from which region or tribe they are when asked. They jump to say they are from Oromiyaa. That is obvious, but the person who asked wants to know ones place of birth or region one came from. That was what our people used to ask when they meet a child or stranger. We all should love our country Oromiyaa and hold her above all the sub divisions and separate from personal believes. All have their own place in Oromiyaa building blocks. It is for not understanding this truth that some attack others for being less nationalistic, hiding one’s own deep sited feelings. There is no uniformity in Oromo social development. In some clan cohesions are stronger than the others. That must be understood to take each other for what we are rather than engaging in unproductive bickering. Sovereignty of the nation starts from grass roots levels. They are the ones that retain a part for themselves and give up the rest for upper echelons. Gadaa democracy has to start being practiced from there, on Ganda (village) level.
In Oromiyaa most works are done and decisions are taken by committees rather than bureaucratic structures of other civilizations. Here, there is no one man show at all levels. Therefore each man is as important as all others and so must personally be present on activities. Decisions are taken by consensus and no concern is left untouched even if that takes days. The Oromo say, “Haa bultu dubbiin” (Let us sleep over it) instead of rushing for decisions.
To conclude, there are certain salient features of Gadaa political system that shaped political, social and psychological makeup of the nation. Among them are, rule of law; government by election; limited term of office; absence of one man show; participation of all citizens in the system; respect for human rights and the environment; freedom of speech and expression; right of worship and secular public administration. Oromo civilization is part of the great Kushitic civilization and developed in parallel with other civilizations, and so original. The two parts of government are Caffee/Gumii and Luba Counsel (Salgee). Caffee is the legislature and Supreme Judiciary. Qaalluu’s role in politics were overseeing election of Gadaa officials and blessing their coming to power. Nowadays there are qaalluu with different faith. With Qaalluu declining that is an important role needing much pondering on how to compose institution for running elections. Public administration of Gadaa is secular. Oromiyaa was a male dominated polity. Therefore there is much to be done about women’s rights in the modern setting. Releasing women power can increase societal ability by double. Oromo woman are equally capable as their men counterparts in every field of societal activities they participated in. Political and social organizations should be vanguard in making sure that women have equal participation in their ranks. Oromo are known better for their adherence to the rule of law. Every Oromo national is equal before the law and is expected to abide by it and also defend it. No one is above the law. Gadaa system is Africa’s contribution that the world has much to learn from. As important as it is for being human heritage efforts to achieve it should not be left to Oromo alone. However for the Oromo to relive Gadaa life, it is incumbent upon their struggle to speed up its shortcut journey so that it catches up with the time. To repeat its never ageing principles that are core to any genuine Oromiyaan institution and persons are, respect for rule of law; love for children; government by election; limited leadership term of office; respect for human, individual and environmental rights; equality of all hiriyaa officials; participation of all citizens in the system irrespective of gender and creed; absence of one man show; love for neighbors and humanity and observance of safuu. Modernized renaissance of Gadaa Democracy shall not be far off! Oromiyaa shall be free!
Honor and glory for the fallen heroines and heroes; liberty, equality and freedom for the living; and nagaa and araaraa for the Ayyaanaa of our forefathers!
Democrasii Gadaan Deebi’anii Jiraachuu
(Yaada hojii seeraa fi hoodaa masakuuf hayyootaan gabbifamuu dandahu)
Ibsaa Guutama irraa*
Walbarsiisa
Oromoon bilisummaa fi mirga noolaa eegsisuuf yero qaroommi biraa qabsaawaafii turan heera Gadaa qaba ture. Seenaan Oromoo malbulcha Gadaa, aadaa fi afaanii, itt fufuun abdii kutachiisutt kan ka’e, qabamuu duuba yeroo daa’imman ofii wabarii halagatt erguu eegale. Ijoolleen gara jireenyaa hundaan rimsama halagaa keessa cuubamtee deebite; garuu kan see demokratummaan caalaa misaa waan tureef aadaan isaan taatee kan baate yartuu dha. Gadaan rorroo halagaa jalaa dandamachuu fi ummatichis waan ofitt cichuun miraa saa wan taheef gutummaatt gubatee hin badne; giimiin saa yeroo eeggatee boba’uuf daara jala of ruuqee jiraate. Hatahu malee kanneen ashkarumaa galanii karaa ummata ofii dhiisuun, maqaa gooftolii saniin kakataa fi dhaadtaa hafuu filatan hardhallee jiru. Akeeki barruu kanaa dargaggoon nameenyaa Oromoo bade, Oromummaa, deebistee gonfachuuf ibidda qabsiiftu gargaaruuf giimii kana dibaa jalaa baasuu dha. Sirna demokraasii durdurii haa tahu malee, Gadaan kan yeroon itt darbes, yaadchichaas miti. Sirna tibba tibbaan of haaromsuu dandahu keessaan jaaramaa qabaa. Hawaasii gogeessota malbulchaa shan darabeen baallii wal harka fudhanitt hirama. Ilmi Gadaa abbaa saatt ramadama; Gadaa abbaa keessa dhalate yoo tahe baallii fuudhuuf ganna 32-40 itt fudhata. Sadarkaan Dabballee (ijoollee hanga ganna sadeetii jiran) kan ilmaan Luba aangoo irra jiraniitii. Ilmaan Gadaa darbanii murna murnaan waggaa sadeet saddeetitt leenjii fi barumsa sadarkaa olhaanutt isaan gargaaru fudhataa turu.
Kanneen sadarkaa gad haanu irra jiran ol darbuu waan qabaniif kan olhananis jalaa siquu qabu. Kanaaf sadarkaa tokko irra waggaa saddeet caalaa guyyaa tokko dabarsuun hin dandahamu. As irratt waa’ee hiriyaa gara hawaasomaa jiru utuu hin kaasin ogeeyyii sun ilaaluun akka qorqoramu dhiifnee, dhaloota hiriyaa gara hoggansa malbulchaatt guddatu duukaa buuna. Salphaatt fudhachuuf Gadaan bulcha hiriyaati haa jennu. Murni hiriyaa tokko sadarkaa Lubaatt deebi’ee filamuun utuu hin jiraatin waggaa saddeetii qofa angoo irra tura. Kan aangoo irra ture waggoota saddeettan seeraan murteeffaman irra guyyaa tokko dabarsuuf carraa hin qabu. Murni haaraan aangoott dhufu seerota turan barbaachisaa taanaan geeddaruu ni dandaha. Seeraan bulmaati kan hundi fudhate waan taheef eenyuu seeraa olitt of ilaaluu hin dandahu. Seerri Abbaa Gadaa haa tahu nama homaa hin qabne irratt walqixxee jiga.
Sirnich hanga dhiibbaan alaa diigutt hojjetaa ture. Heera, mirga hundaa kabachiisuu fi kennataa fi seeran bulmaata irratt hundaawe waan taheef demokraatawaa ture. Hawaasi Oromoo olhantummaa dhiiraan gaggeeffama. Akka aadaa fi seeraatt dubaroon erga eerumanii kaasee Siiqee qabataniif ulfinan ilaalamanu, murti Gadaa irratt qooda hin fudhatani. Gadaan seera fokkuu tahan wayyeessaa waan dhufeef utuu hin gufanne walqixxummaa dubartiis yaa’a keessa beekuun hin oolu ture. Oromoon akka yeroo itt dhahu sirna addaa qaba ture. Tokko tokkoon ayyaanaa maqaa ji’a keessa jiraniif qabaachuun kanneen marsaa guyyaa torba qaban irraa garagara turani. Sun ilaalcha addunyaa Oromoo hunda irraa adda tolcha. Haalli hawaasaa fi naannaa uumaa hundi seerota demokratummaan tumamaniin gaggeeffamu turani. Oromoon waaqtokkee Angoo Olhaanaa tahe, Waaq jedhamutt buluu turani. Dhugeeffannoon Oromoo Waaqtokkoollee akka Yuudummaa kanneen Kiristinnaa fi Islaammi duuba dhufan keessaa tokko. Hundaaf angafa jechuu dha.
Jireenyi dhugeeffannoo Oromoo, Qaalluu guddicha Abbaa Muudaa jedhamuun masakama ture. Oromoo jajjaboon yeroo yeroon itt godanu turanii. Qaalluu xixinnoonis turani. Dhugeeffannoon Oromoo Waaqeffannaa yoo jedhamu, kan itt bulan Waaqeffataa jedhama. Dhugeeffannoo Oromoott lubbuun du’a duuba bakka hin beekamne hin dhaqxu lafumatti haftii. Waaq baraar waan taheef du’a duubas adabi hin jiru jedhu. Wanti Qaalluun hojjetaa ture hardhas akkuma durii barbaachisaa dha. Qaalluun akka qooda saa itt fufu yk “Komishina Kennataa” muudamuun akka bakka bu’uu gochuun ni dandahama. Jireenyi malbulchaa Oromoo Kora kennatame Caffee yk Gumii jedhamuu fi Salgee Lubaan hogganama. Qaalluun gochoota hawaasomaa keessaa qooda guddaa qabatuu, malbulcha keessa kennata qondaalota Gadaa too’achuu fi yoo baallii fuudhan eebsuuf malee hin seenu. Sun sirna malbulchaa Oromoo amantalaa tolcha.
Hundeen hawaasoma, malbulchaa haa tahu dhugeeffannoo Oromoo, biyya keessaa kan biqile malee akkaasa qarooma biraa miti. Demokraasiin Girikii durii, kan demokraasii Lixaa ammayyaatt guddate, gita hawaasomaa irratt hundaawe. Grikoota biroo fi dubartoota kan kan hin dabalanne turre, kan gooftolii qofa ture. Magaala tokkoo keessatt demokraasii suduudaa shaakalamu ture. Demokraasiin Gadaa biyya guutuu irratt waan hundaaweef, kanneen irratt argamuu fedhan hundaaf banaa haa tahu malee, demokraasii bakka bu’ootaa ture. Akka kan Grikootaa utuu hin tahin hedduu walxaxaa dha. Oromiyaatt demokraasiin suduudaa caalatt Ollaatt shaakalama. As irratt dhalooti ammaa waan itt dheessu qabaachuu saa akka barutt salphifamee dhihaatee. Kanaaf hariiroo uummatan hundaaf dhimma baasuufii dandaha.
Oromoon murna afaanii Kushitik jedhamuu, kan qaroomii Nubiyaa durii keessatt argamu, Grikooti “Itophiyaa” jedhadhiin keessa jiru. Oromiyaa keessa mallatoolee fi meeshaan aadaa kan kanneen Faraa’oo Masir duriin walfakkaatan jiru; kanaaf qarooma sana keessaa walitt fufoon dhiban, aadaa Oromoo keessaa argamu dandahu. Qormaati dhugaa yoo gaggeeffame, qaroommi Oromoo waggoota kuma afur ol tahu dandaha. Hundeen gad fageenya qabachuu saatu hanga yoonaa qaabannoo Oromoo keessaa akka hin badne fi duula kolonii diigaa irraa isa oolche.
Eegaleen bu’uura demokraasii Gadaa, sakataa walirraa hin citne nagaa fi araara Waqaa fi Laafa waliin gocha, qajeeltuu fi walqixxummaa olitt laalcha, hawaasaa keessatt sadarkaa hundatt qooda fudhannaa, mirga namoota dadhaboo eeguu, mirga ilmaan namaa fi naannaa uumaa ulfeessuu, hiriyaan biyya bulchuu, yeroo aangoo irra turamu murtaawaa tahu, bilisummaa amantee, waan halle irratt walii galanii murtessuu, safuu, laguu fi seeraan bulmaata tiksuu dha. Gochootii fi wanti lubbuu qabaate socho’u hundi seera qaba. Safuun, gochootaa fi miira dhorkamoo, cabuu hin qabne maqii hoodaa bakkahalletii. Laguun nyaata, dhugaatii fi shakala tokko tokko irraa of qusachuu dha.
Caasaa fi Jiruu
Dhalooti gocheen biyya bulchuuf waggaa saddeetiif abbaawummaa fudhatu Gadaa jedhama. Dhaabota saa guguddoon Caffee, Lubaa fi Abbaa Bokkuutii. Caffeen yaa’a waliigalaa ummataati. Lubi hogganoota dhalootichaati. Abbaan Bokkuu Luba angafa mallattoo aangoo Bukkuu jehamu qabatu. Abbaa Bokkuu yk Abbaa Gadaa jedhamuun beekama. Luba keessaa hojii raawwachiistuu sagal yk Salgee (bakka tokko tokkoo 6) akka kora bulchaa olhaanaatt foo’amu. Isaan keessaa tokko Hayyuu Fiixee yk Abbaa Gadaati. Lama biraan akka ittaanotaatt filaman isa waliin Sadan Gadaa jedhamu. Sadan saanii galfata olhaanaa Salgee kan jabeessanii fi hojiirra olchani.
Jiruun adda addaa akka abbaa s’aa, Abbaa Duulaa, Abbaa Seeraa faa Luboota hafaniin hogganamu. Lubi hundi gahee jiruun adda haa tahan malee walqixxee tahuutt fudhatamu. Hojiin finnaa hundi hojii raawwachiisa ol haanaa hanga gandaatt koraan hojjetama. Miseensoti koraa walqixxee waan tahanii fi dura taahan saanii walqixoota keessaa tokko waan taheefis carraan abbootiin hirree keessaa biqiluu hin jiraatu. Shakala demokraasii keessaa kana, kan sirna Oromo of angeessaa fi sirna mootii Habashaa irraa adda tolchu. Dhaabi Qaalluu akka mataa dhugeeffannoo qofatt utuu hin tahin akka to’ataa kennata Gadaattis dhimma baasaa ture.Haa tahu malee si’ana hawaasaa amantee hedduu keessatt qooda saa kana akki itt guutuun dandahamu ilaalamu fedha.
Caffeen qaama tumaa ol haanaa dha. Miseensoti saa kutaa hawaasaa keessaa bakka bakkaa kennatamuun bahu. Lamooyee fi gosooti waliinjiroo barbaachisoo miseensummaa saatt gumaachani. Hawaasoti Oromoo kutaa xixinnoo biyyichaa, Gandaa yk Ollaa kaasanii ofiin buluun basha’aa jiraatanii. Tokko tokkoon kutoota sanaa, kanneen dhimmoota ollaa fi godinaa akkasumas hariiroo sabaa ilaalan, kora ofii qabu turan. Kanaaf sirni gadaa guutummaatt kan waaltahe hin turre. Waggaa saddeet duuba Gadaa haaraan ballii erga fuudhe seerota turan ilaalee akka jiranitt oolfachuu, wayyeessuu yk dimshaashumatt jijjiiree akka seera sabaatt labsuu dandaha. Lubi dhaabbataatt walakkaa Gadaa yk waggaa afuraffaatt Kora taahee hojii irra oolmaa seerotaa, hojii Kora Lubaa gamaaggamuu fi barbaachisaa taanaan seera haaraa tumuuf walgaha. Akeekkachiisuu, buqqisuu, yk luboota balleessan adabuu dandaha., yeroo qabatteen wajjira saa madaalu ka’u malee, dhimma hundaaf abbaa barcumaa tahee kan Cafficha gaggeessu Abbaa Gadaa aangoo irra jiru.Kan wajjira saa ilaaluuf garuu walitt bu’i fedhaa akka hin jiraanneef Abbootii Gadaa darban keessaa tokko bakka bu’a.
Salgeen hojii raawwachiisuuf abbaawaadha. Qondaalota hojii finnaa adda addaaf akka Abbaa Duulaa, Abbaa Sa’aa, Abbaa Seeraa, Abbaa Biyyaa, Abbaa Alangaa, kkf muuda. Lola labsuu fi nagaa buusuu dandaha. Namoota waggaan dhaloota lolaaf gahe irraa loltoota foo’ee ajajaa fi leenjiif dhaloota waraanaa isatt hansee aangoo qabatu, Raabaa fi Doorii jalatt ramada. Murti hundi koraan darba. Kanneen beekamee angoon kennamee irratt malee abba tokkeen kamu kophaa hin murteessuu. Abbaan Gadaa hayyuu duraa Salgee fi sabaa, akkasumas Mootii Waraanaa Olhaanaa dha.
Yubi, Luba baallii dabarsanii aangoo irraa bu’an. Miseensota hawaasa kabajamoo, qooda Luba gorsuu, seera ilaaluu fi Caffee tahuu qaban. Gochooti akkasii angoo hojii lubaa qeequu kennaaf. Raabaa dorii waliin qodaa qeeqaa fi madaala aangoo qabaachuu dandahu. Barreessaan kun waa’ee lamooyyee lamaa, Hobo fi Coora muxannoo qaba. Innii fi akaakoon saa Coora waan tahaniif akka gareett wal ilaaluu. Abbaa fi haadha saa Hobo. Abbaa fi haadhi bakka akaakoon jiranitt itt bu’uu hin dandahan. Akaakoo waliin waan wal salfatanis hin qabanii. Kun hariiroo Yubaa fi Raabaa Doorii keessattis tahuu ni dandaha. Isaan akaakoo walii tahu. Lubi akka hin gamsiifne, gareen danquu dandahu.
Barnoota irraa Argamu
Qaroommi Oromoo akkaasaa utuu hin tahin qarooma of dandahe addaa, Oromoon addunyaaf gumaache. Walfakina isaan waliin qabuun qaama qarooma Masrii fi Nubiyaa (Marowee fi Naphaata) tahuun ni mala. Walfakeenyi Bokkuu, Caaccuu, Kalacha fi dhahi yeroo, firummaa qaroomman sana waliin qabu agarsiisa. Kanaaf hundee offiitt deebi’uun nameenyaa Oromoo adda tahe misoomfachuu fi dhaalmaa ofii du’aa kaasee namummaaf maa’ii baasuu gargaaruu dandaha. Utuu ofii qabanii qarooma nameenyaa ofiin wal hin gitnett cichuun joonja’aa hafuu fida.
Miseensoti hawaasaa hundi coraan utuu hin tahin, itt yaadanii gochootaa bara dhaloota saaniif ta’an keessatt qooda fudhata turan. Miseensoti ganna dhalootaa yk murna hiriyaa waggoota saddeet saddeetiin walirraa siiqutt ramadaman. As irratt kan nut barbaannu misa yaa’aa malbulchaa malee kan hawaasomaa mitii. Kanaaf hooda buusaa dhaloota tokkoo kan biraatt cehuu fi qooda hawaasomaa daa’immi tokko jala dabartu ilaaluuf hin deemnu. Dhimma keenyaaf, barumsii fi leenjiin hoggansaa hiriyaaf tolfamu dhuma waggootii saddeetan jireenyyaa jalqaba irra ka’a. Tokko tokkoon waggoota saddeettanii hanga daa’immi sadarkaa Lubaa geessutt mirgaa fi dirqammi itt kennamu jira. Demokraasiin Gadaa sadarkaa hundatt shaakalama. Miseensoti murna hiriyaa hundi walqixxee dha. Sadarkaa hojii murna keessaaf jedhame miseensi tokko kaan caalaa walqixxee akka tahett hin laalamu.
Nammi tokko jireenya saa keessatt altokko duwwaa angoo sadarkaa tokkoo irra jiraataa. Sadarkaa Gadaa tokkoof kan keessa turamu waggootii saddeet qofa. Hiriyaan hoggana muuduu; kaasaa gahan jiraannaan utuu yeroon saa hin gahin buusuus ni dandahu. Hanga hogganooti hojii saanii sirriitt raawatanitt hiriyooti kabajan laaluu fi gamtaa agarsiisuuf dirqama qabu. Hogganootis kan isaan hordofan ulfinaa fi walqixxummaan ilaaluun dirqama saaniiti. Utuu dhiibbaa alaa jala hin seenin akka Oromon aangoo itt ilaalu sana ture. Bakki isaan, deebi’ee dhalachuu nameenyaa fi qarooma Oromoof fala soquu qaban seenaa dubbee saanii keessatii. Aadaa hoggana ofangeessaa waaqeffatuu diduu qabu. Oromoon hogganoota saanii ni jaallatu ni kabajus malee hin sodaatan, hin waaqeffatanis.
Gadaan Oromo hundi walitt qaba kutaa hawaasaa, akka lamooyyee, gosa fi godinaati. Jarri sun hoodaa fi shakala ofii dhimma itt bahan akka qaban sabi guutummaan beekaa. Jabinni sabichaa rimsama tokkummaa halagaa irraa fudhatame utuu hin tahin, mala ofiin itt of ijaaree. Namooti garagarummaa, gandummaa fi gosummaa akka sabummaa irratt mudaa uumaniitt qubaa yoo itt qaban, ilaaluun nama gaddisiisa. Garagarummi jedhaman qaama Oromummaa kan ofirraa dhiqanii baasuun hin dandahamne. Oromoo hundi, saneen akka isaan tokkummaa saanii jabeessan malee akka waan addaan isaan baasaniitt ilaaluu hin qabanii. Oromoo dhugaaf gandummaa yk gosti Oromummaan wal hin fallessan; qaama waliiti. Garuu want hale yoo keessa bahu hifachiisuun beekamuu qaba. Yeroo gosaan walitt gamnu halagoomu calaqisuu keenya hubachuu dha. Namummaa keenya, meeshaa ulfoo keenyaan deebifnee haleeluun isaanuma tahuu keenya of irratt baruun dansa. Kan faranjii “ethnic” jedhu “lammii” kan jennuun wal gita taha. Gosti isa “tribe/clan” jedhani. Habashaan erga Afriikaa dhufanii qooqa “gosaa”n walgitu hin qabanii, keenyuma akka hin taanett qayyabatanii.
Seenaa Oromoo keessatt yeroo ummatichi gosaan yk biyyaan (Godinaan) wal haddheesse himamee hin beeku. Kolonummaan Oromoo hidhamtoota hawaasomsa malbulchaa halagaa godhee jira. Hamaatt ilaalamuutt kahuu saaf, namooti tokko tokko godinaa yk gosa kami baate yoo jedhaman kan xiqeessuun itt fakkaata. Utaalanii Oromiyaa dha jedhu. Sun ifaa dha; garuu kan gaafatame bakkaa fi gosa keessatt dhalatanii. Ummati keenya ijoollee yk nama hin beekne yoo argan sana gaafatu turanii. Hundi keenya biyya keenya Oromiyaa jaallachuun hiroo gadii hundaa olitt ol kaasnee, amantee ofii qabnun addatt ilaaluu qabna. Dhaabaan saanii hordamu kan qabu ijaarsa Oromummaa keessatti. Dhugaa kana qayyabachuu dhabuun, sabaawummaa dhabdan jedhamnan kan garaa keessaa itt dhagahamu dhossanii namaa biraatt bu’aa kan oolan jiru. Guddinni hawaasomaa Oromoo walfakii miti. Tokko tokko keessatt walitt dhiheenyi gosaa fi warraa kan biraa irra o’aa dha. Qoccolloo homishaawaa hin taaneen wal hiraarsuu irra, waan taaneen wal fudhachuuf sun qayyabatamuu qaba. Moo’ummaan sabichaa shakalamuu hundee ka’a; hamma isaan gahu hambifatanii kaan bu’aa waloof sadarkaa ol haanuuf dabarsanii. Demookraasiin Gadaa, achii, ganda eegalaa.
Oromiyaa keessatt hojii garri caaluu kan hojjetamanii fi murtiileen kan tolfaman akka qarooma biraa caasaa waajjirbulchiin itt heddumaateen utuu hin tahin shanootaani. Sadarkaa hundattuu bakka nammi tokko qofti itt of agarsiisuu hin jiru. Kanaaf nam tokkeen akka kanneen hundaa barbaachisaa waan taheef gochoota hunda irratt argamuu qaba. Murtiin waliigaltee guutuun fudhatama; hamma fedhe haa fudhatuu, qurrammi deebii utuu hin argatin murtiin darbu hin jiraatu. Oromoon muruu fi sardamuu irra “Haa bultu dubbiin” jechuun beekama. Sun adda isaan tolcha.
Xumuruuf, roga sirna malbulcha Gadaa keessatt bahanii mullachuun aadaa malbulcha, hawaasoma fi sammuquwii saatt danaa kan tolchan, seeraan bulmaata; mootummaa kennataan dhaabbatu; qooda fudhannaa nambiyyootaa hundaa; kabaja mirga ilmoo namaa; bilisummaa haasaa fi of ifsuu; mirga waaqeffachuu fi bulcha ambaa amantalaatu argama. Qaroommi Oromoo qaama qarooma Kuush guddichaa waan tahee fi qaroomota biraan walqixa kan biqile, addunyaa naannichaaf kan eegalaati. Qaammi mootummaa lamaan Caffee/Gumii fi Salgee Lubaati. Caffeen seera tumaa fi Abbaa Seeraa Guddichaa. Qaalluun hawaasoma keessatt qooda guddaa yoo qabaatu, malbulcha keessatt qoodi inni qabu kennata qondaalota Gadaa too’achuu fi aangoott dhufa saanii eebbisuu dha. Si’ana Qaallota amantee adda addaa qabantu jira. Bara kana qoodi Qaalluu durii “Komishina Kennataa” ummati kennatuf ramaduu yk foyyeffami tokko tokko itt tolfamee Qaalluumatt dhiisamuu dandaha. Bulchi ambaa Gadaa amantalaa dha. Oromiyaan biyya dhiirri olhantummaa qabu. Kanaaf bara ammayyaa kana waa’ee mirga dubartii kan tolfamuu qabu hedduu dha. Angoo dubartii gaddhiisuun dandeettii hawaasaa dachaan ol kaasuu taha. Dirree itt hiriiran hundatt dubartiin dandeetii dhiiraa gad hin taanee qabaachuu hojiin ragaasisanii jiru. Kanaaf mirga walqixxummaa saanii beekuun gaaffii jala galuu hin qabuu. Oromoon seeran bulmaata leellisuun beekamu. Nambiyyaan Oromoo hundi seera duratt walqixxee dha; kanaaf yeroo kamiyuu seera kabajuu fi hamaa irraa faccisuuf dirqama qaba. Nammi seeraa ol tahe hin jiru. Sirna Gada gumaacha Afriikaa addunyaan waan hedduu irraa baratu. Barbaaachisaa akka tahuu saa tattaaffiin sanaaf tolfamu Oromoo qofatt kan dhiisamu mitii. Gara Oromoon garuu, deebi’anii imala Gadaa hanga yoonaa karaatt hafe shaffisiisuun haaroma feesisu tolchaniifii ittiin jiraachuun kootama qabsoo saanii tahuu qaba. Akeeka Gadaa hin dullomne, dhaabotaa fi namummaa Oromoo dhugaaf miciree tahan irra deebi’uuf; seeraan bulmaata kabajuu; daa’imman jaallachuu; hoggansa kennataan tolfamu; yero taahittaa murteeffamaa; kabaja mirgoota ilmaan namaa, abba abbaa fi naannaa; qajeeltuu fi walqixxummaa hundaa olitt ilaaluu; bilisummaa amantee; eegumsa mirga namoota dadhaboo; sirnicha keessatt garagarummaa saalaa fi amantee malee qooda fudhannaa nabiyyootaa; haala of agarsiisi nam tokkee keessa hin jirre; ollaa fi namooma jaallachuu fi safuu eeguu fi walii galan murteeffama waan halle. Ammayyoome deebi’ee dhalachuun Demokraasii Gadaa fagoo hin tahu! Oromiyaan ni bilisoomti!
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan lubbuun jiraniif; nagaa fi araarri Ayyaana abbooliif haa tahu!
———
* Ibsaa Guutama: Gubirmans.com


c: text/html

text:
(Oromedia, 22 Hagayya 2016) Ummati Oromoo bakka jiranitti gootummaa Fayyisaa Leellisaa sadarkaa addunyaatti dalage akka haaromsan ABOn dhaame.
ABOn tarkaanfii boonsaa Gootichi ilma Oromoo atileet Fayyisaa Leellisaa kaleessa Hagayya 21 2016 maaraatoonii olompikii Riotti gaggeeffame
irratti fudhate ilaalchisee ibsa baaseen “Fayyisaa Leellisaa: Ilma Ummatni Oromoo Itti Boonuu Qabu,” jedhe.
Itti dabaluunis, seenaa qabsoo Oromoo keessatti injifannoo olaanaa galmeessame kana dinqisiifatee, ummati Oromoo, keessayyuu atileetoti Oromoo marti qabsoo Oromootti xumura gochuuf bakka jiranitti tarkaanfii boonsaa walfakkaataa akka fudhatan waamicha godheera.
Kana malees, sabboonticha ilma Oromoo kana lammiileen Oromoo hiree itti qaban hundi isa cinaa hiriiruun gargaarsa barbaachisu hundaan akka bira dhaabbatan waamicha isaa dabarseera.
Guutummaa waamicha kanaaf: Ilma Ummatni Oromoo Itti Boonuu Qabu

robotstxt: allowed

filter: keep


text:
I. Hubachisa Seenaa
1. Dhumni jaaraa 18 ffaa fi jalqabni jaaraa 19ffaa seenaa Oromoo keessatti
jalqaba bara haarayaati. Yeroo kanatti jireenyi Oromoo jijjiirama sirnaa
keessa tur. Jireenyi godaantummaa fi tikfatummaa / tikfatee geeddaramaa
dhufee bakka isaatti jireenyi qubsumaa fi qonnaa ariitiidhan / hatattamaatti
babal’achuu jalqabe. Jijjiiramni sirna diinagdee kun jijjiirama hawaasaa fi
siyaasa / polotikaa dhufuu dirqisiise. Sirna hawaasaa fi siyaasaa kan hundee
guddina Oromoo ta’e ,sirni Gadaa, jiruu qubsumaa wajjiin tarkaanfachuu
waan dadhabeef laafuu jalqabe . Qondaalota Gadaa keessaa kan akka Abbaa
Duulaa tokko tokko aangoo heerri Gadaa itti kenne dhimma mataa isaaniitiif
oolchuun laaffuu sirna dimokraasii kanaa mol’isa. Oromiyaa noannoo tokko
tokko keessatti Abbaan Duulaa of qolaan ( kalaafataan ) argamuun dhaloota
sirna Abbaa lafaatiif karaa bane. Kanaaf, fakkeenya kan ta’u Oromiyaa Lixa
Biiftuu keessatti warri akkasii tokko tokko “Mootii” of moggaasuu isaanitti.
kanaaf, yeroo kanatti akkaataan jireenya Oromoo sirna wajjiin qabiinyaa irraa
gara sirna abbaa lafaatti tarkaanfachaa ture, Haalli kun osoo akkasiin itti fufee
hongi isaa ijaaramuu mootummaa fiyudaala Oromiyaa tokkitti ta’uu ni mala.
Haata’u malee haalli ofumaan adeemaa ture kun utuu inni hin xumuramin
humni alagaa sirna Abbaa lafaa (fiyudaalismii ) dirqiin itti rare.
2. Yeroo kanatti – dhuma jaaraa 19ffaa koloniyaalistoonni Awropaa Afrikaa
hirmaachuuf bololaa turan. Garuu, biyya walsaaminsi koloniyaalistoota
Awropaa gidduu ture lola uumuuf waan yaaddeessee fi akkasumas yaaduma
teessuma magaalaa Barlinitti 1884-5tti Afrikaa qircaachuuf isaan godhan
hundeefachuun mootummaan Tophiyaa Afrikaa qircaachuu kana irraa qooda
waan fudhatef, biyya warri Awropaa qabachuun rokkisaa ta’e. kanaafis,
koloniyaalistoonni Awropaa nannoo kana harka lafa jalaatiin karaa
kittilayyoota (puppeti) adda addaa qabchuuf mala dhwatan. Akka kanaan
Ingliiziin Yohannis mooti Tigree ofitti qabe. Faransaa fi Xaaliyaanin ammo
waan barbaachisaa ta’e hundumaa Minilikiif kennuudhaan akka inni biyyoota
kana hundumaa qabatuuf gargaaran. Meeshaa lolaa baraa, beekkumsaa fi
gorsa waraanaa fi basaasummaa gooftolii isaa warra Awropaa irraa argateen
Minilik laliftuu fi badhaatuu Oromiyaa fi biyyoota biraa illee qabachuu
danda’e. Qabeenyaa fi human namaa inni biyyoota kolonii taasifate keessa
saame kun akka inni Yohaanis faa irra aanee, Habashaa tokko taasisee,
mootii moototaa of moggaasu isa dandeessise. Gabaabatti waliif galteen
koloniyaalismii Tophiyaa fi Imperiyalismii biyya lafaa giddu jiru yeroo kanatti
jalqabame.
3. Minilik, yeroo abbootiin isaa biyya bal’ifachuuf carraaqan cufaa, Oromoon
Abbichuu deddeebisanii akka isaan qaanessaan waan yaadatuufi hawwii
Oromoo kolonii taasifachuu ( koloneeffachuu ) kan Saahlesillaasee fi Zasara
isaa irraa dhaale kana amantii guutuun jalqabuu dura waan gara biraa tokko
akka barbaachisu hubate. Wanti murteessaa ta’e kunis tumsa mootota /
qondaaloota waraana Oromoo argachuu dha. Tumsa akkasii laaftuutti kan
argamsiise hawaasaan Oromoo haala sirna fiyudalismii qaqqabuu isaatii fi wal
dorgommii fudaalota /fiyudaalota gidduu turee dha. Qandaalota Oromoo
keessaa warri akka Goobanaa tooftaa dhartaa kan federeeshanii Oromiyaatii fi
Habashaa dhaabna jechuun irratti minilikiin gawwomfamanii isaan wajjiin
dhaabbatan iyyuu kanuma Amaari booda irratti gane.
4. Seenaan ammoo jagnummaa sabni Oromoo koloneeffaticha of irraa loleen
bareechee mu’lisa. Humni isaanii faffaca’u illee biyya isaaniitiif meeshaa lolaa
kan barri itti dabreen bakka hundatti lolaniiru. Ragaa kanaa kan ta’u lola
Abbichuu, Gullalee, Meettaa, Maccaa, Boorana, Walloo, Arsii, calanqoo,
Dhummuugaa, Gujii, Jillee, Karrayyuu fi amma illee mormii jagnummaan
Oromoon Warjii godhe hamma har’aatti sammuu diinaa keessatti yaadannoo
hadhaa’aa hambisee jira.
5. Dhuma lola koloneeffatumma Minilikiiti biyya bal’aanii fi ummanni adda
addaa mootummaa isaa jalatti kufan. Moo’amuun Oromoo injifatamuu
ummata gara biraatis fide. Injifatamuun Oromoo dhugumaan hawaasa
Habashaa keessatti illee hundee fiyudalismii cimse. Fiyuudaallonni Amaara
duula “hoomaa” Oromootu isinitti bobba’a jechuun gita [ deleted ] isaanii
doorsisuudhaan akka inni hiyyummaa fi deegaan jiraatee wal diddaa gitaa
dagatu godhan. Kana caalaa yeroo hundumaa sammuu isaa /ummata isaanii
keessatti yaada “Anatu caalaa” uumuudhaan sobamee hiyyummaa fi
wallaalummaa isaa akka inni hin agarre taasisan. Burqaan gadadummaa
uummata mootummaa Tophiyaa jala jiranii waraana koloneeffatummaa
Minilik ta’uu isaati. Kanaaf, hamma koloneeffatummaan kun diigamee,
saboonnii [ deleted ] bilisoomanitti bilisummaan ummata faana
mootummaa Tophiyaa jala jiranii hundumaa hin mirkanaahu .
6. Sabni Oromoo guyyaa kolonii Amaaraa keessatti kufee jalqabee sirna
saaminsaa fiyudalismii fi Imperiyaalismii of irraa dabruuf waldhaansoo
adeemsisaa jira. Waldhaansoo kanneen, keessa warra ciccimoo tokko tokko
maqaa dhoofna.
a) Fincilli Oromoo Raayyaa kan bara 1928 kan cabsuun danda’ame humni
waraana qilleensaa Inglizii kolonii isaa Adan irraa waamameeti. Ammas
bara 1940-tti yammuu isaan lammata fincilan isaan jilbeenfachisuuf
humnuma Imperiyalistii kanatu deebi’ee itti bobba’e.
b) Bara 1935 keessatti konfedereeshinii Oromoo Lixa Biiftuu tokko
qondaalummaa Habta Maaraam Gabra Igzaabbeeriin dhaabtee akka biyya
tokkotti beekkamuuf “Dhaabata biyyoota lafaa”/Liig of Neeshans-tti
iyyannoo dabarfate.
C) Moohamuu Xaalliyaani booda, Ormoonni Finfinnee fi Haragee
mootummaan birmaduu Oromoo tokko akka dhaabamuuf, mootumma
Inglizii gaafatan. Mootummaan Ingilzii ammoo gafii kana dhagahuu
didee Hayle-Sillaasee mootummaa irratti deebise. Yeroo kanatti yaada
Hayle-Sillaasee deebisuu kanaan mormuudhaaf jagnootiin Oromoo
guumaa, Limmuu fi Iluu-Abbaaboor fincila guddaa godhan.
d) Sochiin siyaasaa biyya jaallattoota Oromoo kan Maccaa fi Tuulamaa
yeroo gabaabaa keessatti ummataan waan hammatameef bara 1967 tti
humnaan dhoowwamee qondaalonni isaa kaan fannifamanii kaan
hidhaman.
e) Qabsoo riphee lolaa bara 8-tiif Baaletti godhame dura dhaabbachuuf
gargaarsa Isra’eloota oggeeyyii dhukaasaa, maandisoota karraa fi
riqichaa humna waraana Inglizii fi humna waraana qilleensaa Amerikaanii
barbaachise. Booda mootummaan magantaa waan jalqabeef, haalli biyya
lafaa waan jijjiirameef, waldaan Macaa fi Tuulamaa waan
dhoowwaameef, keessattuu warraaqsi Oromoo rakkina poltiikaa Ollaa
isaa wajjiin waan qabuuf bara 1970 tti lolli yerrof dhabbate. Sichiin
Oromoo Baale keessatti godhames sochii polotikaa bartoota
Oromootiin hordofame. Barreefamoota adda addaa baasan keessaa
“Voice of Oromo against tayrany” /Sagalee Oromoo kan mormii
[ deleted ] in yaadatama. Murtiin bartoonni Oromoo “Zamachaa” of
tuulummaan mormuun dabarsanis dammaqiinsi baratoota keenya
sadarkaa guddaa qaqqabuu isaa mulisa.
Dhalachuun Adda Bilisummaa Oromoo qotota miliyoona baayyeetti
lakkaawaman sochoosuudhaan akka isaan sirna bututaa san rukutan godhe.
Warraaqsi dimokraasi Baati Guraandhalaa, bu’aa tattaafata ummata
koloneeffamanii kan ta’e, finiinse. Sanaa asi mootummaan Nafxanyaa haaraan
iddoo isa duraa fudhatee gaggeessaa warraaqsichaa ummata harkaa butachuun
ummata socha’e ukkaamsuuf carraaqa bu’aa hin qabne gochaa jira. Garuu,
Nafxanyaan moofaas haa ta’u haaraa tarkaaanfii seenaa, gara boodetti deebisuu
akka hin dandeenye haa beekamu.
7. Addi Bilisymmaa Oromoo erga uumamee jalqabee ummata bal’aatti makamee
wajjiin dhaabatee waldhaansoo godheera. Bu’aa ummani waldhaansoon argate
akka jabeeffatuuf, gara fuula duraatti hiriruudhaan bilisummaa uummata Oromoo
argamsisuuf dhaaba cimaan ummata Oromoo hundumaa walitti qabu
barbaachisaadha. Kanaafuu, sochiin uummata Oromoo gara fuula duraatti
tarkaanfatee, jabiinyi warraaqsichaa harka dhibba akka cimu gochuuf dhaabni
jaarmiya cimaa qabu nu barbaachisa.
8. Qabsoon diinota ummataa irratti godhamu qajeelchee gaggeessuuf warraaqaan
tokko diina dhugaa fi fira dhugaa gargar baasee beekuu isa barbaachisa. Akka
kanatti humnootiin hawaasaa tokko keessa jiran addaan fo’amanii beekkaman
malee balleessaan baayachuu fi kufaatiin waan hin oalle. Seenaan asiin olitti
hubatamee fi qorannoon haala yeroo ammaa hawaasaa keenya akka kanatti
addaan foone beekuu nu dandessisuu qaba. Kanaaf, asiin gaditti qabsoo Oromiyaa
harqoota kolonialismii Amaaraa fi Imperiyalismii biyya lafaa jalaa bilisummaa
baasuuf godhamuuf diina kan ta’anii fi fira kan ta’an dursinee gargar baafnee
mul’ifna.
II- WARRA QABSOO KANAAN MORMAN
Diinnoonni saba bal’aa Oromoo hacuucuu mootumma
Koloneeffatichaa, Gita fiyudaala / fiyuudaalii Oroomoo, Goobanoota
haaryaa fi Imperiyalismii biyya lafaati.
Bara dhibba tokko kan ta’u keessatti wal geeddaraa kan dhufte
mootummaan koloneeffataa Amaaraa ummata Oromootii fi saboota
[ deleted ] mootummaa kanaa jala jiran gara biraa irratti rakkina
himamee hin dhumne geessifteetti.
Gita fiyudaalii Oromoo kan kabee jabeessee koloeeffata Amaaraa
waan ta’eef gitni kun yeroo baayee gooftoota isaa jechuun gita
fiyudaalii Amaaraa wajjiin of ilaalla. Kanaaf, gitni fiyudaalii Oromoo
dhaabbta sirna kana gara galchuuf kutatee dura dhaabbachuuf
diinoota waliif tumsan keessa tokko.
Goobanoot haaraya jechuun Oromoota of ijaaruuf amantii of itti
hin qabne. Isaan kunis jala adeemtuu mootummaa koloneeffataa ykn
dhaabbattoota oftuultu ta’uu isaaniitiin dantaan saba Oromoo waan
eegame fakkeessuuf warra uummata gowwoomsanii dha.
Imperiyalismiin biyya lafaa dura aantii diina ummata Oromooti.
Dhugaa kana mul’isuuf qorannoo hedduu hin barbaachisu. Wal
qunnamtiin Imperiyalismii biyya lafaa fi koloniyalismii fi sirma
booddeetti harkiftuu Tophiyaa kan jalqabame yeroo Imperiyalistoonni
Afrikaa addaan qooddachaa turan. Gaafasis Imperiyalistoonni
Oromiyanii fi ummani [ deleted ] gara biraa akka kolonii
Tophiyaa jalatti kufaan mi’a lolaatii fi gorsaan gargaarsa guddaa
godhaniiru. Egaa, seenaa wal- qunnama Imperiyalismii fi
loloniyaalismii Toophiyaa jidduu jiruu fi koloniyalismiin Toophiyaa
illee Imperiyaalismii kana irratti waan irkatuuf isaan lachuu diinota
warraaqsichi rukutuuf akeekkatu.
III_WARRA QABSOO KANA GARGAARAN
Hojjetooni fi Qotataan irree warraaqsichaati. Kaapitaalismiin
mootummaa fi Imperiyalismiin waliif galanii gita hojjatta bakka hojii isaa
hundatti / hundumatti akka malee saamu. Gitni kun utubaa
waldhaansichaa, Idiyolojiin isaa idiyolojii gita hojjatta falaasafa
warraaqsichaati.
Saba kana keessaa garri caalaan qottoota. Warraaqsa Dimodraasii Baattii
Guraandhalaa, kan sarbame. kanaaf, gitni kun warra qooda gurgudda irraa
fudhatan keessaa tokko. Qotataan mirga tokko tokko humnaan
mootummattii irraa buufatu illee, beekaa hidhannoo malee akka turuuf,
haqa warraaqsa jalqabe bakkaan ga’uuf qabu waan dhowwameef, mirga
argate sana cimsachuu hin dandeenye. Nafxanyaa irraa hiikkatanii
hidhachuuf tattaafata isaan ofumaan godhan mootummaan kolonii
deddeebi’ee dura dhaabbate. Qotataan bu’aa waldhaansoo isaa
dhuunfachuuf waan barbaaduuf akkasumas gita fiyuudaalaa irraa haaluu
bahuuf waan hawwuuf dhugaatti gitni kun irree warraaqsichaati.
Dureeyyiin xixiqqoon biyya jaallattoon / Sab- boontoonni, baratoonni
warraaqoonii fi miseensoonni humna waraanaa kanneen biyya jaallatan
warraqsicha ni gargaaran.
Dureeyyii xixiqqoo jechuun naggaadota fi hojjataa mootummatti, warra
sadarkaa jalaa irra jiran. Miseensonni gita kanaa mootummaa koloniitii fi
Inperiyalismiin [ deleted ] duwwaa utuu hin ta’in of tuulummaa
Amaaraatiinis tuffatamanii namaa gaditti ilaalamu.
Oromoon akkuma saba gara biraa gita adda addaa keessaa biyya
jaallattoota bilisummaa saba isaaniitiif dhimma mataa isaanii lakkisan qaba.
Barattoonii warraaqtuun isaa sadoo jireenya isaanii irraa bilisummaa saba
isaanii filatani. Jarri kun gaggeessaa yaaddaa fi teknikii bilisummaa saba
isaaniitiif kennuun ba’aa irra jiru waan ta’ee fi qabsoo bilisummaa keessaa
qooda guddaa qabu.
Lafa irraa buqqa’uu fi hujii dhaba irraa kan ka’e, garri caalaan qotataa kan
turan Oromoonii baayyeen waraana mootumma koloneeffatichaa keessaa
sadarkaa jalaatti fo’amaniiru. Akka ifaan mul’atutti murni kun [ deleted ]
ofii waan beekuuf sadarkaan gad aantiin isaa fi nama isaatiif kennamte ni
aarsiti. Kanaafuu, gaafa dhaabni Bilisummaa saba isaaniitiif kutate
jiraachuu baratan warraaqsichaati ni makamu.
IV- WARRA QABSOO KANAAF TUMSUU MALAN
Qoodni isaanii akkuma saba Oromoo, saamamuu fi [ deleted ] kan ta’e
saboonni biraa hedduutu mootummaa Toophiyaa jala jiran. Ummanni
saboota kanaatiifi socho’insi bilisummaa tarkaanfattooni qabsoon godhan
qabsoo Addi Bilisummaa Oromoo bilisummaa saba isaatiif godhuuf
tumsuun ni mala.
V-WARRA QABSOO KANAAF NAHAN
Har’a biyya lafaa keessaa ummanni qabsoo farra-Koloniyalismii, farra-
Imperiyalismii fi farra-Zi’onismii irra jiru. Qabsoo kana gitoota
[ deleted ], socho’insaa fi humnoota tarkaanfataa fiyudalismii,
kolonitalismii, Imperiyaalismii fi boodetti harkiftuun morman hundatu
keessa jira.
VI- SAGANTAA QABSOO
A- Akeeka Siyaasa
Hundeen akeeka qabsoo kanaa sabni Oromoo Hiree isaa ofiin muratee
ummanni oromoo [ deleted ] fi saamanuu bifa hundaa jalaa akka bilisoomuu
gochuu dha. Akeeka kun mirkaneeffamuu kan danda’u qabsoo farrafiyudalismii
farra- koloniyalismii fi farra imperiyalismii oofanii warraaqsa
dimokraasii haaryaa fiixa baasuudhan, mootummaa Ripuublikii Dimokraasii
ummata Oromiyaa ijaaruudha. Keessattuu, sagantaa fi galiin siyaasaa qabsoo
kanaatis as itti aana.
Murtii immaamataa fi sadarkaa hundumaatti filmaata mootummaa kan godhan
koroota ummataa aangoo guutuu ganfachiisuu.
Gitoota farra-fiyudali, farra- koloniyalismii fi farra-imperiyaalismii
ta’an hundaaf mirga birmadummaatii fi dimokrasii kan akka yaada ofii ibsuu,
wal gahuu, hiriira ba’uu raggaasuu.
Mootummaa amantiin hidhaa hin qabnee fi kan amantii hundaa wal
qixxummaatti ilaaluu fi kabaju ijaaruu,
Mirga ilmaan namaa uumaadhaan argatan kan eegu, kan guddisuu fi
Wabii kan ta’uu sirna dimokraasii dhaabuu.
B . Akeeka Diinagdee
1. Bu’aa warraaqsa ummataa kan ta’e jijjiirraa lafaa akka ummanni
dhuunfatutti qajeelchuu.
2. Jireenya qottootaa wayyeessuuf isaan qixxeessuu fi sadarkaa sadarkaa
dhaan gamtaan akka ijaauaman gargaaruu.
3. Qottoota humnaan saasii isaanii irraa ari’ataman deebisanii quachisuu
dhaan safa isaanii akka gaariitti hojii irraoolchuuf akka danda’an
mootummaan gargaarsaa fi gorsa kennuu.
4. Lafti walitti ykn mata mataatti qixxummaadhan hirmatee qajeelootti
akka hojii irra ooltee dhimma baaftu gochuu.
5. Horata ( oomisha ) qottootaguddisuuf beekkumsa qonnaa baraa
ummataan gahuu, hojii irra oalchuu.
6. Sagantaa godaantota qubachiisee,barsiisuu fi dandeetti isaanii akka
mul’ifatan kan gargaaru jarjartiidhaan jalqabuu.
7. Owrota biyyaa jalqabuu fi lafa hin qabatamin hundaa qabannoo
biyyaa taasisuu.
8. Ummani Oromoo safa ga’aa dhabuudhaan utuu dhiphuu keessa jiruu
yaada ummata alagaa fidanii Oromiyaa keessa qubachiisuu dura
dhaabbachuu.
9. Bosona eeguu fi bakka ammaan dura lolaanii fi waanti adda addaa
bosona balleesse deebisanii bosoneessuu.
10. Qabeenya ummata hundaa dhaabatoota hojii,dhaaba traansportii fi wal
qunnamtii, industrii fi dhaabbattoota hojii warra guddina diinagdee fi
eegumsa biyyaatiif barbaachisan qabannoo biyyaa taasisuu.
11. Fedhii ummataa guutuuf sagantaa industrii babal’isuu fi hojii irra
Oolchuu.
12. Industrii giddu- galeessa dan qonnaa irratti irkatan hatattamatti
babal’isuu.
13. Industrii godoo ( goojjoo) fooyyeessuu fi jajjabeessuu.
14. Nagada alaa bal’isuu fi tiksuu.
15. Hojjettooni taligaa qixxaawaa irraa qooda akka fudhatan dandeessisuu.
C-SAGANTAA BARNOOTAA
1. Barnooti hundumaa qaqqabee akka bu’aa irraa argataniif sirna
beekkumsaa kan tolaa daandii warraaqsa dimokraasi haaraatiin
dagaagsuu.
2. Wsllaalummaa yeroo gabaabaa keessatti dhabamsiisuuf namoota yeroon
barnootaa duraa dabreef sagantaa barnootaa kurfeessanii hojii irra oolchuu.
3. Barnoota sadarkaa duraa dirqii taasisuu.
4. Leenjisaa fi qaraanoon saayinsiinii fi teknolojiin daddaffiin akka
tarkaanfatan gochuuf dhaabbattoota barnoota sadarkaa olaanaa tiyoorii fi
hujii wal qabachiisuuf aangoo kan qaban dagaagsuu.
5. Fidala (Harfii) laatinii Oromiffaaf moggaafachuu.
D- SAGANTAA FAYYAA
1. Tolatti gargaarsa fayyaa hundumaa qaqqabsiisuu fi kilinikii, irkoo
fayyaa fi Hospitaala bakkayyuutti ijaaruu.
2. Wanta dhukkuba daddabarsan babal’isaanii, baaksinii / kttibaatii
babal’isaanii kennuu, beekumsa fayyaa eeggachuu fi akkaataa soorata
ta’u fudhatanii qajeelchuudhaan dhukkuba daddaburan hundumaa balleessuu.
3.Wanta araada fiduudhaan fayyaa fi nagaa ummataa gaaga’an
oomishuu fudhachuu fi gurguruu dhaabuu / dhowwuu.
4. Beekkumsa fayyaa kan aadaa keessattuu muka qorichaatii /
dawaatii fi ogummaa adda addaa saayeensii qorichaa baraatiin wal
qabachiisuu.
5. Warra hir’ina sammuutii fi naafachuun dhibaman bakka itti eegamanii
gargaarsi barbaachisu dhihaatuuf hamma gahu ijaaruu.
DH. GARGAARSA DHIBDE HAWAASAA
1. Hujii dhabdootaaf gargaarsa hawaasaa kennanii jiraachisuu.
2. Kashlabbootaaf/ lumpen proletariat sagantaa leenjisaa qopheessaniifi
hujii ilma namaatiif ta’u argachisu
3. Ijoolee hamaa hundumaa irraa kan tiksu nannoo fi haala gaarii keessatti
guddachuudhaan, ba’aa biyyaa fi yaada warraaqsaa beedanii, ilmaan
biyyaa, dhimma ummataatii fi ilmaan namaa hundumaatiif kan
dhaabbatan ta’anii akka guddataniif tiksa barbaachisu hundaa goghuufii.
4. Warra akka maadhee hawaasaa tokkotti tiksuu.
E. HOJII
1.Marti hojettootaa, waldayaa fi tokkummaa ijaarratanii mirga isaaniitii fi ulfina
hojii akka eeggatanii mirga isaanii kabajuu, tikksuu fi wabii dhaabuufii.
2. Hojiin hundumaaf akka argamu gochuu.
3. Hirpha mindaa, Hirpha haala hojii fi gubbee yeroo fi guyyaa hojii
muruudhaan akka qalbiinii fi qaamni hojetootaa eegamu godhuu.
4. Saaminsa humna ijoollee dhowwuu.
5. Hojjattoonni gaggeessaa hojii keessatti hirmaachuu akka danda’an eehamuu.
F. DUBARTII
1.Hawaasa keessatti wal-qixxummaa dubartiin dhiiraan wajjiin qabdu
karaa siyaasaa, diinaggee fi aada kabajuu.
2. Dubartoonni hojjettoota yeroo ulmaa isaanii mindaa guutuu argachiisuu.
3. Mirga isaanii eeggachuuf dubartoonni dhaaba akka ijaaratan godhuu.
Sirnaa fi aadaa dubartii tuffatu balleessanii hawaasa wal caalmaa
dhiiraa fi dubartii hin beekne ijaaruu.
SAGANTAA AADAA
1. Aadaa booddeetti harkiftuu fiyudaalotaa, koloniyalistootaa fi
imperyaalistootaaballeessanii aadaa asba Oromoo kan saayinsii fi dimokra
haaraa irratti hundeefaman bakka buusuu.
2. Aartii, barreessaa fi muuziqaa ummataa jajjabeessuu.
3. Afaan Oromoo dagatamaa, ukkaamamaa fi tuffii koloneyalismiin itti fide
keessaa ba’ee akka dagaagu gochuu.
H- SAGANTAA ITTISA ROORROO
1. Saba irraa roorroo kan ittisu milshaa ummataa ijaaruu.
2. Projektoota dagaaga biyyaa keessaa qooda kan fudhatu waraana ummataa
warraaqaa tokko ijaaruu.
3. Humni waraana ummataa ba’aa isaa, kunis: Dhaabbattoota nagaa ummataa
eegaan tiksuu, humnoota nagummaa booressuu barbaadan dura
dhaabbachuu fi dammaqanii gootummaa fi ulfina biyyaa eeguu akka ta’e
hubachisuu.
VII- WAL QUNNAMTII BIYYA LAFAA
1.Saboota mirga hiree ofiin murachuuf qabsoogodhaniin wajjiin dhaabbat.
2. Humnoota Imperiyalismiin, fiyudaalismiin, Sanyi balfituu fi humnoota
booddeetti harkisaa hundaa wajjiin qabsoo godhan cinaa dhaabbachuu.
3. Koloniyalismii wajjiin qabsoo kan godhan tarkaanfatoota sochi saboota
Afrikaa cufaa guutumaatti deeggaruu.
4. Qabsoo ummanni Erteraa hiree ofiin murachuuf gochaa jiru ni deeggara.
5. Qabsoo diddaa roorroo Zionistii kan ummanni Arabaatiifi qabsoo ummanni
Falasxiin biyya deebifachuuf godhan ni deeggara.
6. Heera Tokkummaa Biyyoota Lafaa /UN charter keessa seera haqa ilma
namaa / Universal Declaration of Human Rights nideeggara.
7. Akeek Dhaabbi Tokkummaa Afrikaa qabsoo imperiyalismmii fi sanyi balfituu
irratti oofan jajjabeffachuuf carraaqa isaan tokkummaa dhugaatiif godhan
keessaa qooda fudhachuun ni deeggara.
8. Bakka danda’ame hundatti saboota gara biraa wajjiin wal qixxummaa,wal
kabajaa fi fedhiin walitti dhufuu irratti kan hundeeffame tokkummaa siyaasaa
ijaaruuf ni hojjata.
9. Nagaa fi hawwi ummata addunyaa guddisuuf immaammata dhimma alaa kan
gartuu hin qabnenagaa, biyyoota hundumaa wajjiin wal gargaaruu irratti kan
dhaabbate ni deegara.
10. Biyyooti addunyaa sadaffaan qabsoo isaan [ deleted ] fi saaminsa Imperiyalsmii
dhuma itti godhanii wal qixxummaa fi bu’aa hundaaf kan qabu wal qunnamtii
diinagdee haaraya ijaaruuf carraaqa isaan godhan ni deggara.
ADDA BILLISUMMAA OROMOO !
Biyya Oromiyaa magaalaa Finfinnee,
ji’a Onkololeessaa Bara 1974tti qophaawe,
ji’a Waxabajii Bara-1976tti Haareffame!


text:
Yeroo ammaa kana barmoonnis dhaabateee jira. Sareen Wayyaaneefi ergamtuun kun ammallee barattootatti dhaadataa jira. Tarkaanfii du’aa irratti aggaamame jalaa yeroo meeqa miliqee jira. Haadha warraasaa USA tti ergeereera. Haati warraasaa isheen abashaan suniifi ilmoonsaa yeroo ammaa kana Minesotaa, USA mana maallaqa doolaara hedduun bitame keessa jiraatu. Innis baduudhaaf qophiirra jira. Sakatta’a gidduu kana godhame keessatti manasaa bulaa akka hinjirree fi hoteela haadha qabeenyaa magaalichaa kan taate Abbabach Mataaferiyaa keessaa mana siree qabatee akka bulaa jiruufi yeroo tokko tokko ammoo manasaa kan Finfinneetti bitatee keessaafi naannoo goorgisii Semen Hotel keessa akka bule bira gahameera. Nama uummata sabboontota Amboorratti duguuggaa sanyii raawwate kanas bakka argametti tarkaanfii suukkaneessaa akka irratti fudhatamuuf qeerroon daran hojjetaa jira. Iddoonni ga’uufi deemaa jiru jala buunee siniin geenya. Mitikkuun baajeta ijaarsa manneen Yunivarsiitii Amboof mootummaan ramade keessaa miliyoona 20 ol akka miliqseefi namoota achi keessa taayitaarra jiran faana akka hirates bira gahameeera. Waadaa muudama haaraa Ambaasadarummaa mootummaa Waayyaanee biraa isaf galamerraan kan ka’es saba ficcisiisuutti jira.
Naannoo Finfinnee kan jirtaniif iddoo inni yeroo mara bulu siniif dhaamna, warreen Ambo jirruuf ammoo sirriitti waan hordofaa jirruuf sinitti himna.
Ni moona, shirriifi ergamtuun Tigiree marti ni salphatti!


text:
IFA ORTODOKS TAWAAHIDOO
Manni Kiristaanaa uummata sababa qooqaan wangeela dheeboteef tajaajila dursaa kennuu akka qabdu eerame!
Phaagumeen 2, 2008
Dn. Mazgabuu Kafyaalaw
Waldaan Qulqullootaa yaa’iisaa 12ffaa Hagayya 27-29 bara 2008 galma lallaba Wangeelaa Mana Lubummaa Waliigalaafi galma gamoo Waldaa Qulqullootaa darbii 3ffaa irratti guyyoota sadiif gaggeesseera.
Eebbifamoo Abuna Diyoosqoroos, hojii gaggeessaa Mana Lubummaa Waliigalaa
Sagantaan yaa’ii kuni Hagayya 27 galgala keessaa sa’aatii 12:00 irratti kadhannaadhaan kan eegale yoo ta’u hanga hagayya 29 halkan keessaa 7:30 irratti kadhannaadhaan xumuramutti itti fufeera.
Sagantaan yaa’ii kun guyyaafi halkan osoo wal irraa hin citiin kan gaggeeffame yoo ta’u, guyyaa guyyaa galma lallaba Wangeelaa Mana lubummaa Waliigalaatti; halkan halkan ammoo galma gamoo Waldaa Qulqullootaa keessatti gaggeeffamaa tureera. Yaa’ii waliigalaa kana irratti Abbootiin phaaphaasonni kan argaman yoo ta’u, hojii gaggeessaa Mana Lubummaa Waliigalaa kana ta’an Eebbifamoo Abuna Diyoosqoroos dabalatee, Eebbifamoo Abuna Luqaas, Eebbifamoo Abuna Salaamaa, Eebbifamoo Aabuna Gabri’eel, Eebbifamoo Abuna Inxoons guyyoota kanneen keessatti dabareen argamanii sagalee eebbaafi barumsa kennaniiru.
Leenjiin abbootii Mana Kiristaanaaf kenname
Gaazexeessaa Yordaanoos Gonfaatiin
(Kutaa Miidiyaa Wiirtuu Adaamaa)
Mana Kiristaanaa Ortodooksi Tawaahidoo Itiyoophiyaatti Qindeessaafi Qajeelcha Manneen Dilbataa, Waldaa Qulqullootaa, Wiirtuun Adaamaa leenjii mata dureewwan garagaraa irratti abboottii amantaaf kenneera. Abbootii bulchitoota Manneen Kiristaanaafi gaggeessitoota kutaa lallaba Shawaa Bahaa jala jiraniif waldichi magaalaa Adaamaatti guyyoottan lamaaf (Hagayya 21-22, 2008) leenjii kana kennuun xumureera.
Hirmaattota Leenjiichaa
Bara Haaraatti Jireenya Haaraa!
“Huccuu moofaarratti uffata haaraa kan erbu hinjiru…” Mat. 9:16
Waasihuun Amanuutiin
Jecha kana kan dubbate Gooftaafi Fayyisaa keenya kan ta’e Iyyesuus Kiristoosidha. Kiristoos yommuu biyya lafaa kanarratti foon namaa uffatee deddeebi’aa turetti fakkeenya addaddaan uummata barsiisaa tureera. Isa kaan qonnaan fakkeessee, isa kaan immoo biqiltuu Wayiniin fakkeessee akka hubataniif itti himaa tureera. Fakkeenya kanaanis isa “Huccuu moofaarrattii uffata haaraa kan erbu hinjiru…” jedhuun ammoo kan barsiise namoonni sagalee Waaqayyoo isaaniif ife kana dhagahuun jireenya isaanii duraanii irraa adda ba’anii jireenya haaraa akka eegalaniifidha. Jireenya duraaniifi isa haaraa walitti makanii adeemsisuun ulfaataa waan ta’eefi. Fakkeenyaaf, namni duraan machaa’aa ture, erga Kiristoositti amaneen booda akkuma duraaniitti machaa’aa “ani Kiristaana” yoo jedha ta’e ofis miidhee namoota kaaniifis fakkeenya hamaa (gufuu) ta’a. Isa duraa caalaa namoota gufachiisuu danda’a, duraan otoo hin beekiin ta’a kan balleessu; amma garuu otuma beekuu waan balleessuuf yakkisaa ni cima. Duraan of qofa miidha ture; amma garuu namoonni isa ilaalanii akka gufataniif daandii saaqa.
Tulluu Qulqullaa’aa(2phex.1:18)
Dn Zalaalam Daggafaan kan hiikame
Jecha kana kan dubbate Qulqulluu Pheexiroosidha. ”Tulluu Qulqullaa’aa” jechuun kan dubbates Tulluu Taabor (ደብረ ታቦር) ture. Tulluun Taabor galaana Galiilaa irraa karaa Kibba-dhihaa km 10 fagaatee kan argamudha. Waa’ee tulluu kanaa wangeela irratti kan ibsame tulluu dheeraa jechuu (Maat.17:1) irraa kan hafe maqaa Taabor jedhee hin ibsine. “Taabor” jedhamuu isaa kan dubbatan duuka buutotni sinoodosii isaanii irrattidha.
Tulluun Taabor galaana irraa olka’insa meetira 572 kan qabu, bakka itti Gooftaan keenya “Namootni anaan eenyu nan jedhu?” jedhee yammuu duuka buutota gaafatu Qulqulluun Pheexiroos “Jiraataa Ilma Waaqayyoo ”jedhee deebiseefiidha (Maat.16:13-18). Dabalataanis waa’een waaqummaa Isaa namaan qofa dhugaa bahamuun gahaa waan hin taaneef Akkeenya Abbaa Isaatiin dhugaa bahuuf duuka buutota sadii Qulqulluu Yaa’iqob,Qulqulluu Yohaannisifi Qulqulluu Pheexiroos gara Tulluu kanaatti fudhachuun waaqummaa isaa ibseeraafi (Maat.17:1-8). Tulluu kana irratti erga du’ee bara baay’ee kan lakkoofsiseefi awwalli isaa Waaqayyoon ala namni kamuu kan hin beekne Musee akkasumas Eeliyaas ibiddaa saragallaan gara biyya jiraattotaatti (B/@r ?ÃêN) irraa waamee ifa Waaqummaa Isaatiin akka namootni yaadan Musees, Eeliyaasis akka hin taane hubachiisera. Inni uumaa Musee fi Eeliyaas malee akka isaanii uumamaa akka hintaanes namoota akkasitti yaadan hundaaf mirkaneesse. Egaa kana booda Tulluu Taabor irratti Akkeenyummaa Isaa,kabaja Isaa, walumaagalatti maalummaa Isaa kan ibse Gooftaa keenya Iyyesuus Kiristoosiin kan arge Qulqulluun Pheexiroos tulluu kana irraa bu’uu hin barbaadne. Kanaaf “Yaa Gooftaa as jiraachuun nuuf gaariidha”jechuun hawwiisaa ibsate. Tulluun Taabor fakkeenya Mana Kiristaanaa keenyadha. Tulluun kun jireenya qulqulleettii Mana Kiristaanaa keenyaa baay’ee mul’ise agarsiisa. Qulqulluu Pheexiroos tulluu kana “Tulluu Qulqullaa’aa” jedhee kan waames kanaafidha
Qulqulluun Pheexiroos Tulluu Qulqullaa’aa kana irraa “as jiraachuun nuuf gaariidha” akkuma jedhe, nuufis Tulluu kanaan kan fakkeeffamte Qulqulleettii Mana Kiristaanaa keessa jiraachuun gaariidha. Mana Kiristaanaa keessa jiraachuun gaarii kan ta’u maaliifi?


text:
Pundai Kadhaikal : Theevakiyum Mangaavum- 3
Chennai Mailaappooril Irukkum Theevakiyai Parriyum Aval Tholi Mangaa Parriyum Naam Nanku Arivom . Irunthaalum Oru Siru Munnurai. Naarpathai Eddum Theevakikku Rendu Penkal. Iruvarum Vayathukku Vanthavarkal. Kanavar Shanmuka Suntharatthukku Di.en.i.pi. Il Veelai. Theevaki Oppathil Killaadi. Penkal Leevukku Mama Veeddukku Pona Udanee Aarampitthaal Avarkal Varum Varai Sanmukattkkum Avan Eddu Ins Poolukkum Oyvu Kodukka Maaddaal. Theevaki Pirend Mangaa Irupatthi Aaru Vayathaanaval . Oru Pillai Oru Pen. Aval Kanavan Veelaayuthatthin Aayuthatthukkum Athan Moolam Urpatthi Aakum Antha Vellai Kanjiyin Pin Vilaivukalukkum Payanthu Rendaavathu Kulanthai Piranthavudan Aapareesan Panni Kondu, Iravu Pakal Paaraamal Antha Iddiyai Eppothumee Jampukeesvaramaaka Irukkum Than Karum Koothiyil Viddukkondu Kaalatthai Oddi Kondu Irukkiraal. Thinamum Mangaa Theevaki Veeddukku Povaal. Penkal Pallikkoodam Poy Iruppaarkal. Sanmukam Aapis Poy Iruppaan. Iruvarum Neerraiya Nikalsikalai (innum Pachaiyaaka Solla Veendumaanaal Neerraiya Vampai) Peesi Theerppaarkal. Yaar Yaarai Muraippadiyum, Thiruddu Thanamaaka Otthaarkal, Yaarukku Yaar Moolam Kulanthai Urpatthi Aakirathu, Kaalyaanam Aakaathaa Aanaal Pundai Veri Piditthu Alaiyum Chinna Penkal Yaarai Okkiraarkal, Ponra Samaasaarangalai Alasuvaarkal. Meelum Mangaa Neerru Iravu Eppadi Otthaal Enpathu Parriyum Peechu Varum. Theevaki Deyli Okkathathaal, Athu Parri Peesa Iyalaathu. Pala Naadkalil Mangaa Ellai Miri Peesi, Theevakiyin Pundai Neerai Kakka Vaikkum Nilaikku Kondu Poy Viduvaal. Theevakikku Veendiyum Irukkum. Kovamum Varum.aval Katthuvaal. Eendi Mangaa . Naan Keeddeenaadi Yaar Yaarai Ottharkal Enru. Nee Ennovo Neeril Paartthathu Pola Varnikkiraay. Athunaal Enna Aachu Patthiyaa. Summaa Iruntha En Pundai Ippa Soranthu Poy Kondaa Kondaa Enkirathu. Naan Ippo Engadi Poveen. Otthaa,. Unakku Oru Elavum Illai. Unga Veeddukkaaran Mathiyam Saappida Vanthaalee, Nee Oru Murai Avanai Oppee. Maangaa Avalai Samaathaanam Pannuvaa. Akka Kova Padaatheenga. Ungalukku Kovam Vanthaal Unga Pundai Eppadi Veengumnnu Enakku Thaan Theriyum. Veengina Pundai Thaan Pompilaikalukku Alaku. Annan Vanthaal Neengalum Oru Ravund Kaddunga. Illai Enraal, Intha Mangaa Ethukku Irukkaa. Unga Pundai Thanniyai Nakkiyee Unga Pundai Sooddai Eppadi Anaikkanumnnu Intha Mangaavukku Thaan Theriyum. Athu Pola Anrum Mangaa Theevaki Veeddukku Ponaal. Theevaki Appothuthaan Thunikalai Thoytthu , Maadiyil Ulartthi Viddu Vanthaal. Thookki Kaddiya Pudavaiyil Theevakiyin Mukkaal Vaasi Thodai Therinthathu. Iratthaal Aval Pudavai Antha Pundai Pakuthiyil Oddikkondu Antha Koothiyin Velippura Thorratthai Padam Piditthu Kaaddiyathu. Mangaa Anru Puthu Seethi Sonnaal. Kodi Veeddu Elakdrisiyan Sureeshin Akka Ammu , Amma Veeddukku Vanthu Irukkaal. Neerru Maalai Veeddil Yaarum Illaathapothu, Sureeshidam Veelai Pannum Jakkuvai Kanakku Panni Otthu Viddaal. Than Kanavan Veliyoor Veelaikku Ponathaal Ingee Vanthu Irukkaal. Kanavan Illaathathaal, Pundai Kaanju Pochu. Athu Porukka Mudiyaamal, Jakkuvai Neetthu Otthaal. Naan Tharseyalaaka Avanga Veeddu Pakkam Poneen. Jakku Appothuthaan Otthuviddu, Panttai Sari Pannikkondu Veliyee Ponaan. Avanum Ennai Paartthaan. Naan Visayatthai Purinthu Kondu Avanga Veeddukkullee Poneen. Ammuvukku Thookki Vaari Poddathu. Pudavai Ellaam Oree Kasangal. Appothu Thaanee Otthu Muditthu Irukkaa Pinnee Eppadi Irukkum. Naan Paartthuviddeen Enru Payanthu, Saari Akka Yaaridam Sollatheenga. Avar Ooril Illai. Naanum Porutthu Porutthu Paarttheen. Antha Arippai Adakka Mudiyavillai. Avan Maaddeen Enru Thaan Sonnaan. Nan Thaan Vidaapidiyaaka Avanai Veelai Edukka Sonneen. Akka Plees Poddu Kodutthu Vidaatheenga Enru Kenjinaal. Naan Sari Sari. Oru Pundaikkuthan Innoru Pundaiyin Arippu Theriyum. Nee Kavalai Padaathee. Avalukku Aaruthal Sollividdu, Naisaa Aval Vaayai Kindineen. Eendi Antha Jakku Eppadi. Unakku Thirupthiyaaka Irunthathaa . Illai Eeno Thaano Enru Panninaanaa? Rompa Naal Pannaathaathaal O.kee. Enru Irunthathaa Enru Keeddeen. Akka Avanai Patthi Ellaam Appadi Sollaatheenga. Avanukku Poolu Rompa Perisu. Kaddai Pola Irukku. Unmaiyai Sollanumnnaa, Enga Veeddukkaarar Okkarathai Vida Nallaavee Otthaan. Konja Naalikkul Rendu Thadavai Poddaan. Naan Keeddeen. Eendi. Avan Kalyaanam Aakaathavan. Avan Eppadidi Unga Veeddukkaararai Vida Nallaa Oppaan. Ava Sonnaal. Otthapin Jakkuvai Keeddeen. Avan Sonnaan. Akka Enakku Kalyaanaam Aaka Villaiyee Thavira, Naan Ithuvarai Moonu Peerai Otthu Irukkeen. Meelum Namma Eeriyaavil Irukkum Kalyaanam Aana Pompalaikalaiyum Otthu Irukkeen Enraan. Yaarudaa Sollunnu Keeddeen. Maaddeen Enru Sonnaan. Aanaa Onnu Akka, Avan Pannuvathai Paartthaa, Nichayam Niraiya Peerai Otthu Iruppan Pola Irukku. Saari Akka. Ennaal Thaanga Mudiyavillai. Ammavidam Sollaatheenga Enraal. Sari Sari. Ammu, Aanaal Oru Kandishan Enru Sonneen. Enna Akka Enraal. Nee Ingu Irukkumvarai Veeru Yaaraiyaavathu Otthaalum, Neeyaakavee Vanthu Ennidam Sollaveendum. Appadi Nee Sollaamal, Enakku Therinthaal Naan Un Ammavidam Unmaiyai Solli Viduveen Enru Miraddineen. Akka En Pundai Meelee Satthiyamaa Solreen. Naan Yaarai Okka Maaddeen. Appadi Otthaalum, Udanee Ungalidam Solreen Akka Enru Kaiyai Piditthu Kondu Kenjinaal. Intha Thiruddu Olai Keekka Keekka, Theevakiyin Pundai Ooriyathu. Avalukku Theriyaathu, Mangaavin Pundai Neer Aval Sikappu Pavadaiyai Nanaitthu Viddathu Enru. Theevaki Sonnaal: Ottha Summaa Iruntha Ennai, Kadhai Solluvathu Pol Vilaa Vaariyaa Solli, En Pundaiyai Kilappi Viddaay. Otthaa Ippo Evan Vanthu En Pundaiyai Oppan. Antha Aalum Innikkinnu Paatthu Penkal Vantha Pin Thaan Varuvaan. Seekkiram Vanthaal Okkalaam. Otthaa Unakku Ennadi Koothi . Ingee Ennai Veruppu Eetthividdu, Un Purusan Saappaaddukku Vanthavudan, Avanai Kooppiddu Un Pundaikku Saappaadu Poduvee. Ennai Maathiri Irunthaal Thaandi Theriyum Pundai Arumai. Mangaa Sonnaal: Akka Athaiyee Solli Kondu Irunthaa Enna Pirayojanam. Ennavo Puthusaa Nadakkira Maathiri Solreenga. Ippo Sanmukam Annan Vanthaal Thaan Unga Koothi Thanni Nikkumaa. Een Intha Mangaa Kai Paddaa Nikkathaa . Athaiyum Thaan Paartthu Viduvomee. Ithu Enna Muthal Thadavaiyaa. Akka Ingee Paarunga. Annan Vara Varaikkum Ungalaal Thaanga Mudiyumnnaa O.kee.. Illai Enraal, Udanee Padunga. Enakku Theriyum Antha Vaitthiyam Enraal. Theevakikku Aasai. Naalai Kidaikkum Palaakkaayai Vida Innikki Kidaikkum Kalaakkaayee Usatthi Enru Solluvaarkal. Athu Pola Maalai Neeratthukku Pin Vanthu, Sanmukam Pannuvaano Illaiyo Enru Irukkumpothu, Ippo Mangaavidamee Thanthu Viddaal Nallathu Enru Enni, Saridi Un Aasaiyai Keduppaaneen Enru Solli Eetho Thanakku Ildam Illaathathu Pol Naditthaal. Theevakiyin Pundaiyai Parri Aval Kanavan Sanmukatthai Vida Intha Mankaavukkuthaan Nalla Theriyum. Akka Oru Palamoli Solluvaanga. Umparathu Poolu Aanaal Koppulikkirathu Panneer Enru. Athu Pola Ungalukku Pundai Erichaal Jaasthi Aachu. Aanaalum Eetho Enakkaaka Pannuvathu Pola Paasaangu Pannureenga Enraal. Theevakikku Theriyum Intha Mangaavai Parri. Saridi Eppadi Veendumaanaalum Vechukko. Sari Sari Seekkiram Pedroom Pokalaam Vaa Enru Solli Kondee Iruvarum Ped Room Ponaarkal. Ponathuthaan Theriyum. Aduttha Nimidamee Theevaki Than Ira Pudavai Paavadaiyai Thookki Podduviddu, Than Oppiya Koothiyai Kaaddikondu Pedil Okkanthaal. Iruvaril Orutthi Pundaiyai Kaaddikondu Irukkumpothu, Marra Orutthi Maddilum Pullaa Irunthaa Nalla Irukkumaa. Theevakiyaavathu Pudavai Paavadaiyai Maddilum Kayaddinaa. Aval Ravikkai Appadiyee Irunthathu. Aanaal Mangaavo Ellaavatthaiyum Thookki Poddu Viddu, Theevakiyin Pundaiyudan Poddi Podum Alavukku Irukkum Than Karuppu Mudi Adarntha Pundaiyai Kaaddikondu Aval Arukil Ponaal. Ayyo Akka. Intha Maathiri Pundaiyai Paarkka Sanmukam Annanukku Kodutthu Vaikkalai. Manasukku Kaldamaa Irukku. Unga Pundaiyai Paartthapin En Pundai Oppiyathu Onnumee Illai. Naappathukkee Ippadi Enraal, Akka Unga Pundai Irupatthi Moonu Vayasulee Eppadi Akka Irunthu Irukkum. Annan Aapisukku Poy Veelai Pannuvathai Vida Unga Pundaiyil Veelai Panninaala Porum Enru Irunthuruppaar. Otthaa Theevidiyaa Mundai. Orutthi Pundaiyai Thookki Kaaddi Kondu Irukkaa. Nee Enna Venraal, Intha Pundai Pathineelu Varusatthukku Munnaal Eppadi Irunthu Irukkum Enru Aaraaychi Pannaree. Aaraaychi Pannara Neeramaadi Ithu. Neeratthai Veenaakkaamal, En Pundayai Kaakka Vaikkaamal, Un Naakkaal Allathu Un Viralkalaal Muthalil En Pundaiyai Konjam Amaithi Padutthu. Sonnathu Thaan Thaamatham. Rayil Siknalil Ninru Pachai Vilakku Erinthavudan Kilampumee Athu Pola, Mangaa, Theevakiyin Kaalkalai Innum Viritthaal. Theevaki Than Pundai Mudiyai Drim Panni Iru Vaarangal Kooda Aakavillai. Thirumpavum Mayir Mulaikka Aarampitthathu. Siru Siru Mudi Adikaalkal Therinthana. Virittha Theevakiyin Pundaikkul Mangaa Muthalil Than Rendu Viralaikal Viddu Kudainthaa. Theevaki Munakinaal. Sarru Neeram Porutthu Viralai Edutthuviddu, Than Naakkaal Theevakiyin Pundai Vaasal Pakuthi, Saidu Pakuthiyai Nakki Viddu, Ullee Ponaal. Theevaki Thanakku Theriyaatha Or Ulakatthil Sanjaaram Panni Kondu Irunthaal. Appa Appa , Ayyo Mangaa Ennadi Pannaree. Avarai Minji Viduvee Pola Irukkudi. Ippadi Sollikkondee Amma Enru Koochal Poddu Than Kaama Neerai Than Pundaiyai Nakkum Mangaavin Mukatthil Peechi Adichaal. Pothuvaaka Solluvaarkal. Ilaneerai Seevumpothu, Konjam Peechi Adikkum. Athu Antha Maratthai Naddu Valartthavanukku Nanri Solluvathu Enpaarkal. Athupola Theevakiyin Pundai Thannai Nakki Kushi Padutthum Mangaavukku Nanriyai Solliyathu. Mangaa Keddikaari. Eeno Theriyavillai. Inru Theevaki Pudavai Paavadaiyai Kayaddinaalee Thavira, Jaakeddai Kayadda Villai. Mangaa Summmaa Viduvaalaa. Theevakiyin Pundaiyai Nakki Kondee, Aval Jocketdin Kokkikalai Kayaddi Antha Yaalpaanam Theengaaykalai Kasakki Kaampukalai Nimindinaal. Theevaki Sonnaal. Eendi Paathiyil Kondu Nirutthi Viddaay. Ippo Irukkum Nilaiyil Ullee Eethaavathu Viddu Kutthinaal Thaandi En Pundai Neruppu Adangum. Nee Ullee Poy Pona Thadavai Naam Upayokapadutthina Antha Rappar Kuchi Irukkaa Paaru. Athai Kondaa. Antha Rappar Kulaayai Viddu Naalu Kutthinaal Thaandi Enakku Nimmathi Varum. Naan Theemeennu Iruntheen. Otthaa Antha Sureeshin Akka Ammu Jakkuvai Otthaal Enru Solli En Pundaiyai Seeraakki Viddee. Po Po Ullee Poy Kondu Vaa Enru Kaddalai Iddaal. Mangaa Ullee Poy Antha Rappar Kuchiyai Thudaitthu Kondu Vanthaal.. Mangaa Konja Neeram Antha Rappar Kulaiyai Nakki Sappikondu Irunthaal. Theevakikku Kovam Vanthathu. Eendi Mangaa Theevidiyaa Mundai. Ingee Pundai Neruppaa Kaayarathu . Nee Ennadaannaa Antha Kulaiyai Nakki Vilaiyaadi Kondu Irukkee. Vilaiyaada Ithuvaadi Neeram. Unga Annan Poola Ithai Ninachu Ullee Viddu Kutthudi NaaraaKoothi. Antha Kuchiyum Sumaar Oru Adikku Meel Irunthathu. Athai Nallaa Echil Panni, Mangaa Athai Theevakiyin Surangatthukkul Thinitthaal. Ippothu Thaan Theevaki Pundaiyil Aappu Aditthaar Pola Irunthathu. Antha Thadi Kuchi Theevaki Pundai Akalatthukku Sariyaaka Irunthathu. Konjam Konjammaa Speeda Kooddi Mangaa Theevaki Pundaiyil Antha Rappar Kulaiyai Kutthi Kondu Irunthaal. Antha Thadi Kuchi Ullee Ponathum Thaan Theevaki Nimmathi Peru Moochu Viddaal. Antha Kuchikeerppa Theevakiyin Pundai Thalarnthu Kodutthathu. Mangaa Enthavitha Siramamum Illaamal Theevakiyin Pundaiyai Antha Rappaar Kuchi Moolamaaka Otthukkondu Irunthaal. Immm Enru Katthikkondu Theevaki Mindum Oru Murai Kaama Neerai Velippadutthinaal. Theevakiyin Pundai Thee Oru Vaaru Anainthathu. Pudavaiyai Kaddi Kolla Elunthaal. Ippo Mangaa. Akka Enna Kilampideenga. Unga Kaariyam Aanaa Porumaa. En Pundaiyai Paarunga. Athukku Enna Vali Panni Poreenga Enraa. Theevaki Sonnaal. Otthaa Un Koothikku Ennadi. Rendu Manikku Veelaayutham Varuvaan. Avan Soolaayuthatthaal Ullee Viddu Kutthiko Enraal. Maangaa Akka Ithu Konjam Kooda Nalla Illai. Ilaiyil Rendu Peer Saappidum Pothu Oru Ilaikku Paayasam Poddu Viddu Maru Ilaikku, Veeddukku Poy Saappidu Enru Sonanaal Eppadi Irukkumo, Athu Pola Irukku Neenga Solarathu. Plees Akka Enree Kenjinaal. Theevakikku Theriyum. Mangaa Summaa Poka Maaddaal Enru. Sari Sari Neeyum Konjam Padu. Naan Unakku Naakku Poddu Un Pundaiyai Patha Padutthi Tharukireen. Unga Veeddukkaaran Vanthu Mithiyai Mudippaan. Saappidum Mun Apidaisar Soop Tharuvaarkalee Athu Pola Naan Nakkareen. Appuram Avan Poolai Un Pundaikkul Soruki Otthu Thanniya Vaangi Un Sooddai Thanitthukkol Enraal. Mangaavai Padukka Vaitthu, Antha Karuppu Mudikalai Kothi Viddaal. Eerkanavee Theevakiyai Aval Okkumpothu Eerpadda Piravaakatthaal Aval Pundai Muluvathum Iramaakavee Irunthathu. Pundai Paruppai Nalla Killi Aval Pundaiyai Piritthu Nakkinaal. Mangaa Nakkiyathu Polavee Than Naakkaiyum Muluvathum Aval Pundaikkul Viddu Nakkinaal. Theevaki Thaakku Pidittha Neeram Kooda Mangaavaal Thaakku Pidikka Mudiyavillai. Akka Enru Katthi Kondee, Joosai Peechi Adichaal. Theevakiyum Nakkuvathil Kai Theernthaval. Mangaavin Joosai Vaayil Vaangi Athai Aval Paasikalil Thuppi Antha Aanthira Maampalam Ponra Paachikalai Nakki Maangaavin Joosai Sappu Koddi Saapiddaal. Naali Aakirathu. Porum. Nee Veeddukku Poy Unga Veeddukkaaran Aayuthatthukku Un Pundaiyai Thiranthu Kondu Kaatthiru Enraal. Iruvarum Udaikalai Poddukondu Senranar.


text:
JECHOOTA HOJIIF BARBAACHISOO: Kutaa Tokkoffaa Taammanaa Bitimaa irraa DURADUBBII Dubbiftoota barreeffata kanaa jaalatamoo fi kabajamoo, kunoo mataduree kanaa olitti agartan jalattan waa isiniif dhiyeessaa, mee na hoofkalchaa! Namni waan waraqaa fi qalama wajjin walqabatu hojjatu: barreessaa fi barreessituun, qorataa fi qorattuun, lallabaa fi lallabduun, galmeessaa fi galmeessituun, gabaasaa fi gabaaftuun, gulaalaa fi gulaaltuun, gaazexeessaa fi […]
Archive | June 21, 2017
Guddina Wayyaanee Uummata Miliyooni 10 ol Beelaaf Saaxile
Guddina Wayyaanee Uummata Miliyooni 10 ol Beelaaf Saaxile. Baarentuu Gadaa Abbootin irree,saamtonni fi koloneeffattoonni hunduu waan ofii haasa’an malee isa namni biraa jedhuuf gurra hin qaban. Dhugaa kamuu arganii dhagahanis hin amanan, ykn hin fudhatan. Beekaan isaanuma, kan dhugaa dubbatuu fi ummataaf yaadus isaanuma. Isaaniin mormuun, kun sirrii mitii, sirreeffadhaa isaan jechuun isaanif du’a. Dogongora […]


text:
Haleellaa Moqaadishootti Kaleessa Dhaqabeen Namoonnii 39 Du’uun Bekkame
( VOA Afaan Oromoo) -WASHINGTON, DC — Aangawoonni Somaaliyaa, kaleessa, gabaa guddaa magaalaa Moqdishoo tokko keessatti konkolaataan dhuka’aan keessatti hidhame tokko dho’uu isaatiin yoo xiqqaate namoonni soddomni dhumuu isaanii fi kanneen kuma kuran hedduutti lakkaawaman madaa’uu beeksisanii jiran.
Kaleessa galgala, gabaa how’aa aanaa waajir keessa jiru tokko keessatti ture – konkolaataan dhuka’aan guutume sun ka dho’e.
Aangawoonni naga-eegumsaa fi namoonni ijaan argan akka jedhanitti, namoonni balaa sanaan dhuman irra-jiriin uummata siivilii, daldaltoota Suuqii fi loltoota mootummaa ti.
Haga ammaatti, qaamni haleellaa sanaaf itti-gaafatama fudhate jiraatuu baate iyyuu, aangawoonni garee Al-shabaab balaaleffatan.
Prezidaantiin Somaaliyaa haaraan – Mohaammed Abdullaahii Farmaajoo, “haleellaan kun bineensummaa Al-shabaab agarsiiisa” jechuudhaan dubbii cimaadhaan balaaleffatan.


text:
“Har’a Sagalee Isaa Yoo dhageessan laphee keessan hin xiiqeessiinaa”
/Faar.94/95:8, Ibro.4:7)
· Jechicha kana kan dubbate Abbaa Keenya Qulqulluu Daawiit yoo ta’u, Qulqulluun Phaawuloosis irra deebi’ee lallabeera.
· Sababni jechichi kun itti dubbatame warri Israa’elootaa Sagalee Waaqayyoo dhagahuu dhiisuu irraa kan ka’e dheekkamsa Waaqayyootiin lafa onaatti hafuu isaanii agarsiisuufi.
· Kaayyoon barumsa kanaa:- laphee keenya Sagalee Waaqayyoof bannee jecha Isaa dhagahuun akka ummata Israa’eel lafa onaatti osoo hin hafne warra Isatti amanu, Isaaf abboomamus taanee iddoo boqonnaa nuuf qophaa’etti sagalee Waaqayyoon qajeeluudhaan akka gara mootummaaIsaa gallu akka nu gargaarudha.
Ogeessotaaf ogummaa, hubattootaaf beekumsa, kan dhokate kan mul’isu, kan dukkana keessaa ifatti kan agarsiisu, Mootiin Moototaa, Gooftaan gooftotaa, Uumamtoota hunda kan uume uumamtootni kan abboomamaniif Waaqni Abbootaa,Gooftaan keenya akka nu barsiisu hayyama Isaa nuuf haa ta’u!
Waaqayyoon yeroo hedduu kallattii garagaraatiin nu barsiisaa tureera. Gara fuulduraattis akkasuma yoo sagalee Isaa dhagahuu dhaaf qophii tanee fi akka Samu’eel “Dubadhuu garbicchee kee ni caqasa” yoo jennee (1Saam.3:10) nu barsiifata. Dhala namaaf jecha oolmaa hedduu ooleera, Sabni Isaa amantiin akka cimu raajii hedduu agarsiifachaa tureera. Ammas agrsiisaa jira. Hanga du’aatti dhala namaa jaalateera. Garbummaa Saaxinaa’eel jalaas haala sammu keenyaa ol ta’een ijoolumaa Isaa nuuf keenneen booda biliisa nu baasee jira. Haa ta’u malee, har’a sababoota garaa garaatiin oolmaa nuuf taassifame, raajii nuuf raawwatame dagachuun sagalee isa caqasuu qabnu cinaatii gatuudhaan dogongora abbaan keenya inni jalqabaa Addaam rawwate raawachudhaan sagalee seexanaatiif gurra keenninee dubbii isaa sobaa caqasuudhaan gara duubaatti deebi’aatii jirra.
Mee warra Sagalee Waaqayyoo dhaga’uu dhiisanii gurra laphee isaanii duuchan gabaabsinee haa ilaallu.
1. “Waaqayyos Museetiin akkas jedheen, lafa Kana’aan kanin Ilmaan Israa’eeliif laadhu akka gaadaniif namoota ergi…” (Lakk. 13:1) Museenis bu’uuruma ajaja kanaatiin abboota gosa Israa’el hunda keessaa nama tokko tokko filachuun gara Kana’aanitti erge. Kunis kan ta’eef haalli teessuma lafaa fi qilleensaa Kana’aan akkam akka ta’e, waa’ee namoota ishee keessa jiraatanii, lakkoofsa isaanii, magaalota isaanii, haala jireenya isaanii fi kanneen biroos akka gaadan/basaasan/ture. Isa boodas yeroon sun yeroo ijji Wayinii itti asheetu/bilchaatu/ ture ijaa ta’eef, firii wayinii qabatanii akka dhufanis ture.
Ergamoonni kunneen Kana’aan gaadanii guyyaa afurtama booda wayita deebi’an bu’aa gaada/basaasa/ isaanii gara Faaraan lafa gammoojjii Qaadeessitti dhufuun guutummaa Waldaa Israa’elii fi Museettis ni himan. Firii fidanis itti agarsiisan. Akkasis ni jedhaniin gara lafa nu ergiteetti deemnee lafaa fi ummata ishee ilaallee jirra. Lafittii irraa aannanii fi dammatu baha. Haa ta’u malee, namoonni achi jiraatan gar malee cimoodha, mandarootni isaaniis masara qabu, cimoodha. Hunda caalaa warreen Amaaleeqootaa kallattii hundaanuu marsanii jiru. Lafittiin namoota keessa jiraatan kan nyaattudha, namoonni ishee dhedheeroodha. Kanaafuu lafittii dhaaluu hin dandeenyu jedhan. Waldaan Israa’elis gar malee jeeqame, ni sodaatanis. Musee fi Aaroonittis ni gumguman, biyya Misiraa keessatti utuu dhumnee jiraannee jedhaniis ni hawwan. Waaqayyoon albeen akka dhumnu maaliif lafa kanatti nu galcha? Ijoollee fi dubartootni keenya ni booji’amu. Irbaata diinaas ni ta’u, kanaafuu koottaa hoogganaa filannee gara Misiraatti deebina jedhan.
Haa ta’u malee basaastota gosa Israa’eel 12’n keessaa Iyyaasuu fi Kaaleeb garuu yaada addaa Waldaa Israa’elitti himan. Kaaleebis Musee duratti sabni kun akka callisu taasise. Lafti isaan basaasan aannanii fi dammi kan keessaa dhangalulafa gaariidha. Eeyyama Waaqayyoo yoo ta’e nuti ol baanee laficha ni qabanna, dhugumaan kana gochuu ni dandeenya. Isin garuu Waaqa irratti hin kaka’inaa. Namoota achi jiranis gaaddisni irraa sokkeera ni moona. Waaqayyoon nu waliin jira hoo wanti nu sodaachisu hin jiru jedhee waldicha tasgabbeessuuf yaalu illee waldaan garuu dhagaan waraanuu barbaadanii turan. Musee fi Aaroon garuu fuuldura Waldaa Israa’eeliitti ni jilbeeffatan. Wayita kanatti Sagaleen Waaqayyoo gara isaanii ni dhufe.
Museedhaanis akkas jedheen “Ummatni kun hanga yoomiitti natuffata? Raajiiwwan hedduu fuuldura isaaniitti raawwadhee akkamitti hin amanne? Lafa waadaa galeef hin dhaalan dheekkamsa kootiin nan fixaan.” Museen garuu jaraaf ni kadhate. Fuuldura Waaqayyootti ni jilbiiffate akkasis jedheen: “ Yaa Waaqayyoo ati fuula fuulaan saba kanatti akka mul’atte, guyyaa utubaa duumessaan, halkan utubaa ibiddaan isaan dura deemaa akka turte warri Misiraa dhagahanii jiru, kanaaf amma yoo asitti fixxe Waaqayyo lafa waadaa itti galeef galchuu dadhabnaan asitti fixe siin hin jedhaniiree? Ammas maaloo ati “Ani aariittif suuta jedhaadha, gaarummaan koo guddaadha, cubbuu fi irra daddarbaa namaaf nan dhiisa” hin jenneeree?’ jedhee kadhate.
Waaqayyoon kadhannaa Museef jedhee balleessuu dhiisus gungummiin isaanii waan itti fufeef saba Israa’el lakkaawaman keessaa warri umrii waggaa 20 fi isaa ol ta’an, Kaaleebii fi Iyyaasuu irraa kan hafe, lafa onaatti akka dhuman itti hime.
Ijoolleen isaanii warri hirbaata diinaa ta’u ittiin jedhan garuu biyya warri isaanii tuffatan akka galan Waaqayyoon ni taasise. Isaan garuu reenfi isaanii gammoojjii Qaadees lafa onaa keessatti hafe.
Seenaa kana irraa waa hedduu kan barannuu yoo ta’uu isaan ijoo garuu;- Uummatni Israa’eel Waaqayyoon raajii hedduun garbummaa Fara’oon jalaa Galaana Diimaa iddoo lamatti qoodun kan ceesise, nyaata isaanii samiirraa buusee kan laateef, guyyaa duumessaan halkan utubaa ibiddaan kan isaan hooggane, dhagaacha guraachaa irraa bishaan burqisiisuun dheebuu kan isaan baase, warra Fara’oon garuu galaana Diimaa keessatti kan fixee fi raajiiwwan biroo hedduus kan raawwateef guyyaa guyyaanis suga isaan kan isaanitti mul’atu gargaarsa Isaa utuu ifaan arganuu Waaqayyoon dhagahuu hin dandeenye. Irra caalaattiyyuu olola sobaa basaastonni gara Kana’aanitti ergamanii deebi’an itti himanifii qaama miraa isaannitti ibsaman qofa fudhachuudhaan daandii dhugaa qabataniif sagalee Waaqayyoo isaan qajeelchaa turee irra duubatti jeedhaniiru. Har’as obbooleewwan keenya irra caala daandii amantaa qabatan irraa oddoo namoota hubanoo amantii dhugaa hin qabneefii qaama miiraa (sense organ) qofa caqasuudhaan akkuma namoota Isaraa’eelotaattii gara Misiraa garbummaa kaleessaattis deebi’uu hawwan ni jiru.Yaa ta’uutii nuti garuu akkuma Kaleebii fi Iyyaasuun qaama miira isaanii fi oddoo namota biroo to’attanii biyya Waqqayyoo isaaniif keenuudhaaf waada galee kana dhaaluudhaaf amantaadhaan dhabatan. Nutis haaluma kanaan safartuu ija foniitiin waa’ee amantaa safaruudhaan rakkoo yerootiif otoo harka hin kenniin hanga dhumaatti namoonii isaaniif hin galee dhagaacha nutti kaasanis otoo hin sodaatiin jiruu keenya isa barabaraatiif of qopheessinee dhaabachuu qabna.
Keessattuu Wangeelli Afaan Oromootiin hanga barbaadame lallabamuu dhabuu irraa kan ka’e namootni hedduun mana kiristaanaa isaanii irraa fagaatanii jiru. Kunis ta’e barumsa dhugaa irratti hundaa’e otoo hin taanee qaama miiraa keenya qofa akka caqafannuu fi oduu sobaa fayyina keenya waliin walittii dhufanyee hin qabnee irratti hundaa’uudhaan Dhugaa baatotni akka Iyyaasuu fi Kaaleeb jiraatanis isaaniin dhagahuu dhiisuun daran babal’achaa jira. Kanaaf, manni kiristaanaa akka qaama ormaa taateetti akka lakkaawamtu tattaaffiin alagaan taasifamaa jiru saba hedduun akka ona Qaadees, gammoojjii Faaraan keessatti hafu taasiseera.
Waaqayyo garuu akkas jedha ‘Yeroon fayyinaa ammadha’. Kanaaf, fayyina argachuuf sagalee Waaqayyoo dhageenyee gurra laphee keenya akka saaqnu gargaarsi Waaqayyoo nu faana haa ta’u.
2. Uummata bara Nooh turan. (Uuma. 6:5).
Ummatni bara Nooh turan kan Waaqayyoof hin abboomamne, hedduu cubbamoota turan. Waaqayyoon danuu gaddisiisan. Kan foon uffate hundi dalagni isaa dachee irratti jibbisiisaa ta’e. lafti hammeenyaan guutamte. Dheekkamsi Waaqayyoos isaan irratti ta’e. Hunda isaanii haxaa’uuf ni kakate. Uumuu Isaas ni jibbe. Bara sana keessa sagalee Waaqayyoo kan dhagahe deemsa isaas Waaqayyo duukaa kan taasise, Waaqayyo fuulduratti suga kan argate namni qajeelaan balleessaa hin qabne Nooh namni jedhamu ni ture.
Waaqayyos akka Nooh doonii ijaaru erga abboomeen booda Noohii fi maatii isaa, akkasumas uumama hunda keessaa dhiiraa fi dubartii taasisuun akka doonii ijaaretti akka galchu taasiseen. Booda yandoo guyyoota afurtamaaf samiirraa bu’een ni badan. Warreen doonii Nooh keessa galaniin ala uumamni dacheerra jiru kamiyyuu ni bade.Nooh garuu bara akkasii keessa illee gurra laphee isaa sagalee Waaqayyoof banaa taasisee ijaa tureef ni baraarame. Dooniitti lixeera ijaa ta’eef.
Kanaafuu hunda yeroo isaattii kan hojatuu Waaqayyoo guuyyaa har’aa sagalee namoota carraa intarneettii qabnuuf haala kanaan nu barsifachuudhaaf waan numijateefuu sagalee Waaqayyoo akka caqafanuu nuuf haa eeyyamuu isaatiin isa galateefachaa akka isaaf awwanuu humna nuuf haakeenu! Ameen.


text:
Roso 10
Halaalaancho Amma’no Badde Afa Dandaattohu Hiittoonniiti?
1. Halaalaancho ammaˈno meˈˈete?
Yesuusi harunsaanosira mitte halaalaancho ammaˈno calla rosiisino. Togoo ammaˈno hegere heeshshowa massitanno doogooti. Yesuusi hatte doogora “haˈrannohu boode manna” ikkinota coyiˈrino. (Maatewoosi 7:14) Magano hagiirsiissannoti Qaalisi ledo yaano Qullaawu Maxaafi ledo sumuu yitanno ammaˈno callate. Magano halaalunni magansidhannori baalunkura mitte ammana noonsa daafira mereeronsa mittimma no.
2. Yesuusi kaphu Kiristaanire mayino?
Yesuusi kaphu masaalaano Kiristinnu ammaˈno booreessitannota coyiˈrino. Insa iimi adda laˈniro Magano halaalunni magansidhannore labbanno. Beetekiristaannansa ninke Kiristaanaho yitanno. Ikkollana halaalaancho ayimmansa badde afa dandaatto. Hiittoonni? Xabbe leeltannota dancha akattanna amanyoote afiˈrinoha halaalu Kiristaana laaltannoti halaalaancho ammaˈno callate.
3. Magano halaalunni magansidhannore hiittoonni bada dandaatto?
Hanni bade afate kaaˈlannoha onte malaate lai:
Magano halaalunni magansidhannori Qullaawa Maxaafa Maganu Qaaleeti yite ayirrissanno. Togoo manni Qullaawu Maxaafi biddishshi garinni heeˈrate sharramanno. Konni daafira halaalu ammaˈno mannu woganni heedhanno ammaˈnowiinni baxxitinote. (Maatewoosi 15:7-9) Magano halaalunni magansidhannori kawaa wolere sabbakkanni kaˈaa wolere diassitanno.
—Yohaannisi 17:17; 2 Ximootewosi 3:16, 17 nabbawi.
Yesuusa halaalunni harunsitannori Yihowa yinanniha Maganu suˈma ayirrissanno. Yesuusi Maganu suˈma mannaho kule konne suˈma ayirrisannota leellishino. Isi mannu Magano afanno gede rosiisino, hattono Maganu suˈmi qullaawa ikkanno gede huuccidhara rosiisino. (Maatewoosi 6:9) Kiˈne qooxeessira Maganu suˈma mannaho kultannoti hiittee ammaˈnooti?
—Yohaannisi 17:26; Roomu Sokka 10:13, 14 nabbawi.
Halaalu Kiristaani Maganu Mangistere sabbakanno. Maganu Yesuusa uullara soyinohu Mangistesiha dancha duduwo duduwanno gedeeti. Mannu ooso hexxo Maganu Mangiste callate. Yesuusi tenne Mangistere reyi barri geeshsha mannaho kulino. (Luqaasi 4:43; 8:1; 23:42, 43) Isi harunsaanosi tenne Mangistere sabbakkannota coyiˈrino. Mittu manchi noottowa daye Maganu Mangistere kulihero, kuni manchi hiitte ammaˈno wido lawannohe?
—Maatewoosi 24:14 nabbawi.
Yesuusa harunsitannori tenne busha alame gaamo diˈˈikkitino. Togoo manni poletikahonna dagoomu gaarira anga wodha giwatenni egennaminoho. (Yohaannisi 17:16; 18:36) Qoleno togoo manni busha alamete assootenna ikkito diharunsanno.
—Yaaqoobi 4:4 nabbawi.
Halaalaanchu Kiristaani mereero baxxino baxilli no. Insa baalanta gaˈre ayirrissanno gede assanno roso Qullaawu Maxaafinni rossino. Kaphu ammaˈno gosate mereero kaˈˈanno olira karsantanni keeshshitino; Magano halaalunni magansidhannori kayinni togoorinni xeertidhanno. (Mikkiyaasi 4:1-3) Halaalaanchu Kiristaani uminsa hasattonni roorse yannansanna miinjansa woloota kaaˈlatenna jawaachishate horoonsiˈranno.
—Yohaannisi 13:34, 35; 1 Yohaannisi 4:20 nabbawi.
4. Halaalaancho ammaˈno hiitteetiro bada dandaatto?
Maganu Qaali yaannore calla rosiissannoti, Maganu suˈma ayirrissannotinna mannu ooso hexxo Maganu Mangiste calla ikkitinota sabbakkannoti hiitte ammaˈnooti? Mereeronsa baxillu noorinna olaho anga wodhitannokkiri ayeooti? Atera ayeoo labbannohe?
Ledde Afate
Qullaawu Maxaafi Addinta Mayyee Rosiisanno?


text:
Ambummaa (Citizenship)
Seenaa Eenyummaa (Identity) kessatti, ilmi namaa akka jiraataa hawaasaa-fi-siyaasaa (socio-political), eenyummaan isaa akka karaa sirnaa bifa shaniitiin of mulisee argina. Isaanis, kara sirna abbaa-lafummaa (feudal), sirna aango-mootii (monarchical), sirna abbaa-irrummaa namtokkee (tyrannical), sirna sabummaa (national) dhaaf sirna Ambummaa (citizenship) ti. Egaa, Ambumman mullistu eenyummaa hawaasaa-fi-siyaasaa kessaa isa tokko. Ambumman eenyummaa warra kabira wajjin al takka takka woldorgommiin, al takka takka nagaan, al takka takka eenyummaa hunda keessaa isa olaanaa ta’ee yeroo argamu, al takka takkammoo eenyummaa kanneen biroo jalatti liqimsamee, xiqqaatee jiraatee as gahee jira. Hariiroon sirna abbaa-lafummaa kessa jiru hariiro gubbaa-gadii (hierarchical) ta’ee, kan inni itti rarra’u walitti dhufeenya…
Sagantaa Siyaasaa ADO
SEENSA SAGANTAA SIYAASAA ADDA DEMOOKRAATAWAA OROMOO (ADO) Itoophiyaan erga dhuma jaarraa 19ffaatti, lola gabroomsaa fi gara-jabeessa mootummaa Menikin geggeefamen, akka biyyaatti ijaaramtee jalqabdee mana hidhaa fi dararama sabootaa, sab-lamootaa fi ummataa ti. Hidhamtoota kanneen keessaa Oromoon saba tokko. Weerarri gabroomsaa Minilikin geggeessame kunis duguuggaa sanyii ummata biyyichaa irraan gahuu bira dabre lubbuu hedduu beelaa fi dhukkubaan galaafatee. Balaa lola kanarraa maddeen Oromoon bilisummaa dhabee, abbaa biyyummaa sarbamee, qabeenya isaa saamamee sadarkkaa gabrichaatti (faanshotti) gadi bu’uu bira lufee (serfs) sirna jibbamaa gabbaarummaa (gabbar system) jalatti kufe. Oromoon yeroo sana irraa eegalee bilisummaa fi kabajaa eenyummaa isaa deebisee gonffachuudhaaf lola walirraa hincitne…
Itophiyaa Kaleessaa, Har’aa fi Borii
Qabsoon bilisummaa Oromoo tattaaffii irratti milikaawe ni qaba. Milkiiwwan kanneen keessaa tokko Itophiyaa fi Itophiyummaa dhabamuu ummata Oromoo irratti hundaawe diduu dha. Tattaaffi diddaa kana finiinsuudhaaf, Oromummaa fi Itophiyummaa waliif faallaa ta’uu afarsuun dirqii ture. Dhugaattis gaafa tattaaffiin kun eegalame, Oromummaan fi Itophiyummaan waliif faallaa turan. Halli akkasii Itophiyaa kaleessaa jalatti dhugoomee ture. Itophiyaa kaleessaa jalatti Oromoos ta’anii amba Itophiyaas ta’uun hin danda’amu ture. Jechuun, Itophiyummaa gonfachuun kan danda’amu yoo Oromummaa mulqachuudhaaf qophii ta’an qofa ture. Namni afaan Amaaraa hin dubbanne, akka amba Itophiyaatti hin ilaalamu ture. Kan aadaa Amaaraa hin maxxanfanne fi kan seenaa Amaaraa hin leellifnes, akka amba…
RBO – August 2013
Here you will find Radio Bilisummaa Oromoo programing for the month of August.
Walgahii ADO – Alberta, Canada
Addi Demokiratawaa Oromoo/ADOn ummanni Oromoo baroota dheeraaf mirga humnaan sarbame deeffatee, biyya isaa irratti abbaa, qabeenya isaa irratti abboomaa ta’ee akka jiraatuuf qabsoo inni gaggeessaa turee fi jiru akka fiixa ba’uuf gahee isaa gumaachuuf qabsa’a. Akkuma beekamuu fi irra deddeebi’amee himame dhaloota ADOf kan sababa ta’e, Qabsoo ummanni Oromoo baroota dheeraaf gaggeessaa tureen injifatnoolee argate qabatee garafuulduraatti tarkaanfachuu irra of duuba deebi’aa deemuu qabsoo ti. gamabiraan ammoo mooraa qabsoo bilisummaa Oromoo keessatti waldhabdee fi lolli jiru nagaan furamee, qabsaa’onni Oromoo wal- loluu dhiisanii diina isaanii qofa irratti akka bobba’aniif yaaliin baroota dheeraaf ta’aa ture fachaluu isaa, ABO tokkorraa gara 4ykn…


text:
Average Rating: 0
Total Votes: 0
vaaraayoa vennilaavae kaelaayoa engal kadhaiyae vaaraayoa vennilaavae (vaaraayoa) agambaavam konda sadhiyaal arivaal uyarndhidum padhinaan (2) sadhipadhi viroadham migavae sidhaindhadhu idham tharum vaazhvae (vaaraayoa) vaakkurimai thandha padhiyaal vaazhndhidavae vandha sadhinaan (2) nambidach cheyvaar naesam nadippadhellaam veli vaesham (vaaraayoa) thanpidivaadham vidaadhu enmanam poal nadakkaadhu (2) thamakkena edhuvum sollaadhu nammaiyum paesa vidaadhu (vaaraayoa)Tweet


text:
BARUMSA 11
Seerawwan Bu‵uuraa Macaafa Qulqulluu Kan Nu Fayyadan Akkamitti?
1. Qajeelfamni kan nu barbaachisu maaliifi?
Uumaan keenya ogummaa nurra caalu qaba. Inni Abbaa jaalala qabeessa waan taʼeef nuu yaada. Isarraa adda baanee ofiin akka of geggeessinus kaayyoosaa hin turre. (Ermiyaas 10:23) Kanaaf, akkuma ijoolleen xixinnoon qajeelfamni warrasaanii isaan barbaachisu, hundi keenyayyuu qajeelfamni Waaqayyoo nu barbaachisa. (Isaayaas 48:17, 18) Seerri buʼuuraa Macaafa Qulqulluu qajeelfama Waaqayyo biraa nuu kennamedha.
Seerriifi seerri buʼuuraa Yihowaa, yeroo ammaa jireenya hundarra caalu akka jiraannu nu barsiisa; gara fuulduraattis, eebba barabaraa argachuu kan dandeenyu akkamitti akka taʼe nu hubachiisa. Waaqayyo Uumaa keenya waan taʼeef qajeelfama inni nuu kenne dinqisiifannaadhaan hordofuu qabna.
2. Seerawwan buʼuuraa Macaafa Qulqulluu maalidha?
Seerawwan buʼuuraa Macaafa Qulqulluu, dhugaawwan buʼuuraa achi keessatti ibsaman kan argisiisanidha. Seerawwanimmoo, haalawwan adda taʼanii wajjin wal qabatanii kennaman taʼuu dandaʼu. (Keessa Deebii 22:8) Seera buʼuuraa tokko haala adda taʼe tokko keessatti hojiirra oolchuun kan dandaʼamu akkamitti akka taʼe beekuuf, dandeettii hubannaa keenyatti fayyadamuu qabna. (Fakkeenya 2:10-12) Fakkeenyaaf, Macaafni Qulqulluun jireenyi kennaa Waaqayyoo akka taʼe barsiisa. Seerri buʼuuraa kun, bakka hojiitti, mana keessatti, akkasumas yommuu karaa deemnu nu geggeessuu dandaʼa. Wantoota balaa geessisan raawwachuurraa akka fagaannu gochuudhaanis nu geggeessa.
3. Seerawwan buʼuuraa gurguddaan lamaan kamfaʼi?
Yesus seerawwan buʼuuraa hunda caalaa barbaachisaa taʼan lama dubbateera. Seerri buʼuuraa inni jalqabaa, kaayyoo itti uumamne, jechuunis Waaqayyoon beekuu, isa jaallachuufi amanamummaadhaan isa tajaajiluu kan ibsudha. Murtoo goonu hundaarratti seera buʼuuraa isa jalqabaa kanaaf xiyyeeffannaa kennuu qabna. (Fakkeenya 3:6) Namoonni seera buʼuuraa kanaa wajjin walsimanii jiraatan, Waaqayyoo wajjin michooma jabaa qabaatu; akkasumas gammachuu dhugaafi jireenya barabaraa argatu.
Seerri buʼuuraa inni lammaffaanimmoo, namoota kaanii wajjin walitti dhufeenya gaarii akka qabaannu gochuudhaan nu geggeessa. (1 Qorontos 13:4-7) Seera buʼuuraa isa lammataa kana hojiirra oolchuun, fakkeenya gaarii Yihowaan itti namoota qabe hordofuu dabalata.
4. Seerawwan buʼuuraa Macaafa Qulqulluu kan nu fayyadan akkamitti?
Seerawwan buʼuuraa Macaafa Qulqulluu maatiiwwan jaalalaan tokko taʼuu kan dandaʼan akkamitti akka taʼe barsiisa. (Qolosaayis 3:12-14) Kana malees, Dubbiin Waaqayyoo seera buʼuuraa qajeelfama taʼee tajaajilu garabiraa, jechuunis gaaʼelli yeroo hundumaaf dhaabbataa taʼuu akka qabu barsiisuudhaan maatiidhaaf eegumsa godha.
Seerawwan buʼuuraa Macaafa Qulqulluu hordofuun, wanta jireenyaaf nu barbaachisu akka hin dhabne nu gargaara; miira keenyas nuu eega. Fakkeenyaaf, yeroo baayʼee abbootiin qabeenyaa hojjetoota seerawwan buʼuuraa Macaafa Qulqulluu wajjin haala walsimuun jiraachuudhaan amanamoo taʼaniifi jabaatanii hojjetan qacaruu filatu. (Fakkeenya 10:4, 26; Ibroota 13:18) Kana malees, Dubbiin Waaqayyoo wanta qabnutti gammannee akka jiraannuufi qabeenya kamiyyuu caalaa hariiroo Waaqayyoo wajjin qabnuuf bakka guddaa akka kenninu nu barsiisa.
Seerawwan buʼuuraa Macaafa Qulqulluu hojiirra oolchuun fayyaa keenya nuu eeguu dandaʼa. (Fakkeenya 14:30; 22:24, 25) Seera Waaqayyo machiirraa akka fagaannuuf baasetti qabamnee jiraachuun keenya, balaafi dhukkuba duʼaaf nu saaxilurraa nu eega. (Fakkeenya 23:20) Yihowaan dhugaatii alkoolii akka dhugnu heyyamus garmalee dhuguu garuu ni dhowwa. (Faarfannaa 104:15; 1 Qorontos 6:10) Seerawwan buʼuuraa Waaqayyoo, gocha keenya qofa utuu hin taʼin yaada keenyas akka toʼannu nu barsiisuudhaan faayidaa nuuf argamsiisu. (Faarfannaa 119:97-100) Haataʼu malee, Kiristiyaanonni dhugaan ulaagaa Waaqayyo qajeelummaadhaaf baase kan kabajan waan isaan fayyaduuf qofa miti. Kana kan godhan Yihowaadhaaf ulfina kennuuf jedhaniiti.
Caalaatti Baradhu
Macaafni Qulqulluun Maal Barsiisa?
Jireenya Waaqayyoon Gammachiisu Jiraachuu
Jireenya Yihowaa gammachiisu jiraachuun ni dandaʼama. Kana malees, michuu Isaa taʼuu ni dandeessa.
Macaafni Qulqulluun Maal Barsiisa?
Ilaalcha Waaqayyo Lubbuudhaaf Qabu Qabaadhu
Waaqayyo ulfa baasuu, dhiiga fudhachuu fi lubbuu bineensotaaf ilaalcha akkamii qaba?
WAAʼEE KEENYA
Macaafa Qulqulluu Kaffaltii Malee Barachuu Barbaaddaa?
Yeroo fi iddoo siif mijatutti Macaafa Qulqulluu kaffaltii malee barachuu dandeessa.