text:
“Akka Baran utuu hin ta’in Akka Baraatt jiratu”
Ibsaa Guutama irraa* | Fulbana 2012
Empayera Itiyoophiyaatt geedarama bu’uuraa yoo hin jedhamnellee geedarammii mallattaawaan gaggeeffamaa jira. Biyyi beekamaan Wala’ittaa jedhamu waggaa dhibba dura (1894) duultuu Habashaan barbadaawee, hogganoti saanii manca’anii, ummati saanii walakkaa ol du’aa fi garboomfamuun irra gahee ture. Kan garboomfaman raayyaa biyyoota biraatt duuluu itt fufeef binoo geejjibaa fi warshaa daakuuti jijjiiramanii turani. Hedduun gabaa biyya keessaa fi alaatt gurguramuun callaatt geeddaraman. Dhalaan saanii hojii humnaa itti kennameen addatt qabaneeffata raayyaa sanaa ta’an. Akkasumas garboomfatamooti sun masaraa mootichaa garboomfataa 1886 kolonii haraa biraa Oromiyaa keessatt bu’uurfame ijaaruu irratt qooda guddaa gumaachan. Hardha ilmi saanii tokko utuu eeboo itti hin qaratin masaricha mana saa godhachuun mootii fi raayyaa saanii dhaloota ammayyaati ajajaa olhaanaa ta’uuf adeema. Akkuma akaakilee saa lafa dhoofsisan isaanis isa fulduratt lafa dha’uuf adeemu.
Dhugeeffannoon saa kan jarri “Kinishaa” yk “Tsera Mariyam” jedhani. Inni mirkaniitt waantaphee saanii tahullee seeraan “Nugusa” saanii olhanticha. Yoo inni hin malletteesine homtu hin tocho’u. Kun ayyamquwi fi hamilee oftuultuu irrati dhiibbaa hamaa akka qabu heduun nama hin dhibu. Inni ammallee meeshaa hacuuccaa saanii waan tahef cunqqurfamootaaf homaa hin basuu. Garuu injifannoo mallataawaan sanaan argame salphaa hin ta’u. Kaan harki dhokataan “Xossoo” wan keessa jiruuf eenyuu hin tochoosu jedhu. Horiin TPLF saamee tuullatee fi caasaan ittiin namoota biraa xaxee bulchuuf diriirfate harka sana dachaasuu akka hin dandeenyett amanu. “Kan deegaatt roorrise hin badhaadhu” akkuma jedhamu kan “Xossoo” hata’uu kan biraa dhibus balaan dukkanaawaa dhufe waan deebi’u hin fakkaatu. Roorrootu morma ummatootaa jala gahee jira.
Wanti amma ta’aa jiru kan darban irra addaa. Moototi Habashaa darban Habashaa hin tahin malee sanyii saanii dhugaa kufanii ka’anii dhossu turan. Kanaaf Solomoonitti rarraasu. Eenyummaan qabee Dargii utuu hin beekamin hamattuun Dargiin “Walaamoo” jetti turte. Ergi gad bahamees bifti gurraacha ta’uu duraa taa’aa Dargii kan ilaale akka fedhett hiikkate malee, sanyiin saa utuu ifatt hin himamin raawwate. Ilma, ilma dhossaa Minilik jechuninis yaalameera. Erga hundi darbanii booda garuu Mootiin moototaas, hogganni Dargiinis Oromoo turan mitii jedhamuutt ka’e? Sun hundi empayericha bulchuutt Oromoon qooda guddaa waan qabaataa turef walabummaa gaafachuuf mirga hin qabu jechuufi. Oromoon akka saba tokkooti qoda fudhataa akka hin turreef boojuu, ashkarummaa fi moggaasaan kan itt galan abba tokkoota qofa ta’uu garaan saanii beeka.
Tigrawayi akka warra durii seenaa hin fakkanne akka ragaatt dhahachuu hin dhaqne. Geeddarama hunda haammataa fakkaatu dhandhoonuu yaalani. Jalqaba federaala jedhani. Amma waa’ee gola keessatt walqixxummaan qooda fudhachu dubbatu. Sanaan ilma ummatoota kaabaa keessaayyuu kan Wala’ittaa tahuun saa kan beekamee kooraatt olbasani. Kennati fakkeessaas keessa jira. Kolonooti hundi kennata akeekameen keessa jiru. Golli keenya hunda haammataa dha jechuu fedhu. Ammayyuu sirnichi sirnuma koloneeffataan caasate akka hin taanett nu gowwoomsuu yaalu. Isaaniif malee kan biraaf hin hojjetu. Hedduun of jajjabeessuuf kan ol itt bahe enyummaa malee nameenyaa ofii hin qabu jechuu yaalu. Sirnichi bososee jira; Qawwisi amma tolfamaa jiru hagam lubbuu akka itt horu hin beekamu. Garuu ummatoti ifaan mirga hiree sabummaa ofii ofiin murteeffachuu nagaan beekameefii dhimma itt bahan malee kan bosose tasa yoo unkutaawe hedduu galaafata.
Wayyaaneen sochi kolonota Habashaa keessa jiru domsuuf boojuu walitt qabdee maqaa saboota addaan “Dhaaba Demokratawaa Ummataa” kan jedhaman hundaaf ijaarte hidhata walqixootaa jechuun “EPRDF’ uumte. Achi keessaa ummatooti Kaabaa, Oromoo, Amaarraa fi Tigrawayi jaarmaa tokko tokko qabu. Erbala irratt Kaabaa fi Kibbi sagalee walqixxee qabu jechuu dha. Wayyaaneen akka bulanii olhantummaa see gaffii jala hin oolchine sirnaa fi seeraan xaxxee afaan wal waldhaalchiftee gamaggamaa baate. Amma garuu akkuma tasaa sirnichuma iseen fakkeessaaf lafa keessett dhimma bahanii jarri kaan as bahaa jiru. Taahitaa dhugaa kan harkaa qabu kan diinagdee fi caasaa too’annoo dhuunfate. Sun ammaaf Wayyaanee dha. Iseen jibba ganna digdama kuufame irraaanfachiisuuf jalaa mataa haa qabattuu, luugamichi harkaa haa bu’uu duubatt deebiteetti. Diinagdees yoo ta’e garri caaluu harka abbatokkootaa Mallas qofti beeku jira jedhama. Kan jaarmaan beekamu liqiiyyuu akka baasuu hin dandeenyetu hedama. Wan ta’aa jiru humni biraas duuba haa jiratuu hin beekamu. Kanaan qabsoon mooraa hacuuccaa keessa jiru hurrii aguggatee jira.
Empayerri qaammi saa Habashaa, lubbuun saa Habashamitii ta’ee as bahaa jira. Sirni koloneeffataa akka sanaatt muuxataa deemuu yaala. Mooraan qabsaawota bilisummaas akeeka saa bakkaan gahuuf jijjirama sanaan walgitu gochutu eegama. Sana malee koloneeffataan laafina irra gahe dhoffatee kophee jabaa fakkatu suphee irra tolfame kaawwatee baraa baratt cehuu yaalaa jira. Diinni suduudaa ummata gurguddoon sirnicha ijaran keessaa bahan utuu hin ta’in, sirnichaa. Amaara, Walaa’ittaa, Oromoo Anyuwaan mataa itt ta’us empayerri empayerumaa. Oromoon EPRDF keessa jiran sun itt hin mullatu. Ammalee falfalli Mallas irra marse gad hin dhiifne. Isuma keessaallee sagalee ummata fakkeessaaf maqaa dhahataniin gitu hin gaafanne.
Kan falli argamu yoo finnaan empayerri diigame qofa. “Sunsuma geegeeddaruun ittoo hin minyeessu” jechuun sana. Bofti yoo muuxatu gogaa moofa gatee haaraa magarfata malee bofummaa saa hin jijjiiru. Ittuu basalgaawa. Kanaaf wanti ta’uu qabu utuu inni of hin cimin ta’uu qaba. Itt utaaltee irra butachuu mannaa “lallaafina baajii nuu harca’a jettee sareen duuka yaati” jedhama. Mooraa cunqurfamaa keessas kan sanaan kolomsiifaman jiru. Gororaa duukaa yaa’uu malee lallaafina cehumsaa kana keessa uumata hiruursanii luka jalaaa butuun itt hin muldhatu. Sana warraaqaa qofatu yaada.
Barri itt dhalannee fi barri itt guddane akksumas barri manguddummaa keenyaa hundi adda addummaa qabu. Technolojiin, beekumsi ilmaan nama, bonqabbanni kkf suuta jijjirama fidaa deemuun saanii hin hafu. Misommi fi guddinni yeroo yeroon dhalatu jijjiirama tolaa yk badaa waliin dhufuu ni malaa. Sun hundi akka itt ilaalan irratt dhiibbaa ni qabata. Jijjiirrammi yoo harkifate warraaqsa hawwachuu danda’a. Jijjiirama yero jedhamu haala beekamu irra hawaasa keessatt haalli adda tahe tokko yoo uumamu jechuu dha. Nammi Habashamitiin tokko eenyummaan saa utuu hin dhokfamin “Laaqiti Kirsistinnaa” irrati mataa ta’uun akka fudhatamuu sana faa jechuu dha. Akka baran jechuun as irratt empayera Habashaa qofti mataa itt ta’e jechuufii. Haalli hawaasomaa walxaxaa jijjirammi saa walirraa jala kan tahe. Itt fufee jiraachuuf mala jireenyaa dhahataa deema malee ilmoon nama, walabummaa, birmadummaa, nagaa fi qajeltuuf qabu fuulli cunqursaa jijjiirameef dharraa hin bahatu.
Gara qabsoo walabummaa fi birmadummaatt yoo dhufnu jijjiirama hawaasa keessaatt dhalachuu dandahuun addatt hin laallu. Jijjiirammi suuta haa ta’u warraaqsaan dhufu rakkina hawaasicha keessa jiru akka hin kantarre gochuufi. Sun uumaan kan dhufuu danda’u yk hooggansaan kan shaffisiisuun danda’amu. Akka baraatt bulla yoo jedhamu haalli keessa jiran akka hin kantarre jijjirama dhufeen dorgomuun jechuu dha. Kantara keessa guddinni waan hin jirreef dhaloota haaraa dhufaa jiru bakka argachuuf hawaasi jijjiirama wal irra hin citne gaggeeffataama jiraate. Kanaaf wal jalaa siqaa jiraachuun seera uumaati. Sun hanqachuun burjaajii uuma. Burjaajiin dantaa mata nagaa qabu kamiifuu hin tolu.
Qabsoo of oolchuuf tolfamu sababi kamuu dhowwuu hin danda’u. Jireenyi jireenya dorgommeeti. Kan of qopheessetu irra haana. Barri jijjiiramaa dhufu kan darban caalaa jabina kan gaafatani. Addunyaa keessaa ummatoota hedduu fi qarooma hedduutu barbadaawuun yk kanneen angoo qabaniin liqimfamuun dhibamani. Kan hanga yoonaa badiisa irra hafan kanneen sirna cimaa qabanii fi eenyummaa saanii tursuuf kutannoon sona’anii eegani. Oromoon isaan keessaa tokko. Kufaa kufisaa, kufaa ka’aa as gahe. Kan cimina qabutu of olchuu danda’a. Qacceen sirna Gadaa utuu Oromoo keessatt hin hafne Oromummaan yoona baddeettii. Hundi isee keessaa balleessuuf xarfama.
Addunyaa keessatt tokko isa biraa nyaatee of gabbisuuf tattaaffiin tolchu kan yeroo kamii caalaa hammaataa dhufuun waan mullatu. Callisanii ilaallaan baduun mamii hin qabu. Oromoon yoo ofirratt callise akka saba of danda’atti utuu hin ta’in yeroof akka abba tokkeen gadgaloott ni jiraata ta’a. Akka yeroon dheerataa dhufuun garuu biyya, afaan, seenaa, aadaa fi dudhaa dhahatu hin qabaatu. Sana gosoota Oromoo kaabaa tokko tokko irraa hubachuun ni danda’ama. Yoo ofirraa faccisuuf kutatan garuu itt fufanii jiraachuuf carraa baldhaatu jira. Ofirraa faccisuun, haala, amanteen haa tahu seera kamiinuu kan eebbifame. Qabsaawoti yerosii haa dulloman malee qabsoo Oromoon kurnan afur dura jalqabe ammallee saafilaa. Isaan keessaa imaltuu dheeraa kan nuffan jiraachuun waan raajii ta’uu hin qabu. Garuu gaaffiin qabsoo furgasee deebii utuu hin argatin jaalbiyyooti qabsaawoo fi dhalooti haaraan hidhannoo hiikkane jennaan kan raajii ta’aa. Akka ummataatt lee’uun Oromoo caalaatt sanaan gaaffii jala galuu hin hafuu.
Kanneen qabsoon irratt gaggeeffama jiru ammallee dhugaa qabdu akka itt furmaata itt goonu haa mari’anu jechuu irra, tooftaa Oromiyaa irra isaan tursu karoorfataa jiru. Qabsaawota ibda bilisummaa qabsiisan keessaa garuu gaaffii kaafnee isiniif hin galle malee kan addaan nu qoodu mitii, yoo akkasitt nu jalaaa fudhatame ta’e nuu dhiisa jechaa jiru. Yoo didan maal goona jedhanii duubbee tolfata kan jiran garuu hin fakkaatu. Kuni “Manni abbaa kee yoo saamamu keessa gugadhuu” isa jedhan moo of tuffachuu dha laata?
Yaa’a qabsoo keessatt hankaaksitu hedduutu dhalate. Ganna dhibbaa oliif ummati Oromoo akka qubaa wal hin qabaanne godhanii jiraachisani. Oromiyaa godinaa isaaniif tolu hedduuti biinxa’ani. Dhaabaa fi dagalee Oromoo kan ta’an gosoota Oromoo godinoota kana irra firfirsani. Godinaa, gosa fi dhugeeffannoon dur jabina ilmaan ummatichaa turan, amma ijoo lallaaftuu saa ta’ani. Garaagarummaan kun jabina akka ta’e haala utuu hin qabamin keessa turranitt deebi’anii akkaataa of itti ilaalan Oromeessuu qabu. Kana malee amma daawitii halagaatiin ofis walis ilaaluutu ija isaan maraa jira.
Godinooti keessatt argaman kan halagaan itt isaan kukkute malee kan ofii tolfatan waan hin taaneef wan ittiin dhaadatanii fi itt boonan ta’uu hin qabani. Gosoti Oromoo hardhallee bu’uura tokkummaa saatii. Dhaabaa fi dagalee ummaticha jechuu dha. Sabi Oromoo caasaa ol haanaa, utubaa fi gaalee ummaticha walitt guduunfu. Gosummaan sabummaa kan jabeesu malee kan ittiin dorgomu miti. Waan dhugeeffannoo ilaalutt sirni Gadaa dursee akkaataa atommi itt argamu diriirsee jira. Oromoon dur dhugeeffanno tokko qaba ture. Yerosillee dhugeeffannoon hojii malbulchaa, malbulchi hojii dhugeeffannoo keessa hin seenu ture. Kanaaf akaakileen Oromoo amantee fi malbulcha adda addati ilaalu turani. Dhalooti ammaas sana irraa hedduu barachuu danda’aa.
Oromoon saba tokko. Tokko ta’uun tokkummaa qabaachuu hin mirkaneessuu. Tokkummaan garaagarummaan jiraachuu beekaa utuu hin afarsin, guutuu ta’uu fi atoomaan wal ta’isa jechuu dha. Tokkummaan barbaachisu tokkummaa kaayyoo, tokkumaa hamaa biyyaa fi ummata ofiirraa itt eegan jechuu dha. Biyya ofii jaallachuun afaaniin osoo hin ta’in garaa irra ka’uu qaba. Dhanquu Oromoo keessaan ofis walis, addunyaas ilaalutt gaafa ka’an sun ta’a. Oromoon hangameessa safuu, timjii hariiroo keessaa fi alaatt hin qaxamuramne qaba ture. Oromiyaa walaba keessatt sun seera Waaqaa fi namaatin eegama ture. Amma garuu deebisanii akka hojiirra oolu dirqisiisuuf dhiibbaa hawaasaa fi fedhaa gaafatu ta’a.
Oromoon dhaabota malbulcha hedduu qaba. Kanneen akka hin jirrett ilaaluu yk ilaalchisuu yaaluun dogoggora. Kan jiran jabeessuu baqatanii haaraa jabaa uumuun as baana jechuun waan hin fakkaanne. Sammuu fi muuxannoon kanum jara dadhaboo sana ijaaree diiguus kabus dadhabe. Jarri rakkinni adda addaa fulduratt furga’uu dadhabsiise yeroof malee fala argachuun hin oolu. “Caccabduun walitt fayyaa” akkuma jedhamu wal qabatanii yoo ka’an sana ni shaffisiisu. Kun waan fakkaatu.
Gurguddoon Habshaa empayeritti akka turtett gaggeessuu hin dandeenye. Ammaaf ajajaa olhaanaa saanii akka ta’u enyummaa saa waliin yeroo jalqabaaf kolonoota saanii keessaa fo’ataniiruu. Kan sobaa ta’us godinichaaf ta’isa mallatawummaa qabu. Utuu caasaa fi dalaga saa hin jijjiirin empayerummaa finnaa Itiyoophiyaa dagachiisuuf kan TPLF “federal” jechuun jalqabe amma gola malbulchaatt ceha jira. Gola keessatt murni hundi mirga walqixee waan qabuf kan hiriyaan filte saba fedhe keessaa haa ta’uu biyyattii mo’uu ni danda’a jechuun as baha jiru. Garuu sun uumaa finnichaa jijjiiru hin danda’u. Hammana deemuun saanii rakkina godinacha irra lolal’uuf ta’u qayyabachuu saanii agarsiisa. Kan garboomfatamaniif jijjiirammi jalqabame utuu finnaan empayeraa hin cirmin akka hin dhaabbane beeku. “Akka baraatt malee akka baranitt hin bulan” jechuun, jecha beekumsa gadi fagoo qabu akaakilee Oromoo irra darbaa dhufe. Waan barri darbatu qabachuuf sona ta’anii eeguu dha. Carraan barri fidu daagummaan akka hin dabarre si’awaa ta’uun badii irra of olchuu ta’a. Dinni Oromoo tooftaa fi tarsimoo jijijjirattee yoo gadi bahu, jaarmaa walgituu fi farra tooftaa fi tarsimoo saaniin gad itt ba’an malee gadadoo ofitt dheeressuu ta’a. Ijoo lallaaftuu se’ee dinni tuttuqu barbaadu jabina walii ta’uun dagatamuu hin qabu. Oromummaa waliin qayyabatanii rakkina isaan fuldura jiru ija tokkoon ilaaluu dandahuuf duubatt deebi’anii fala saa sirna Gadaa keessaa soquun gamnummaa dha. Oromoon tokkichaa; afaan tokkoo, seenaa dhahatu tokko, hundee aadaa fi dudhaa tokko, madda hacuuccaa tokko, ummata qabu. Kana Oromoon haalu hanga yoonaa as hin baane. Kan wal jalaa dhahame, hamaa fi tolaa, ulfinaa fi salphina waliin madaaluu dadhabuu dha. Kan tokkoof nyaaphaa kaaniif dhibantaa ta’u hin qabu. Sana waliin ilaaluu hin danda’an taanaan jarruu walii nyaapha. Sun kan ta’e maddi isaan dhahatan kan ofii osoo hin ta’in kan halagaan lafa kaa’eefi. Qarommi Oromoo kan biraa irra adda. Sanatt dhimma bahuuf hundee qarooma ofii keessa deebi’ani qorachuu dha. Qorichi mamii fi daddaaqinaa achi keessaa argama. Qabsoo keessatt kutannoo fi dudhammi filmaata milkiin baasu biraa hin qabani.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
* Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo.
Source: Gubirmans.com
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1 Comment
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hiwot merga:
Dhugaan bakka. Ishee jirtii


c: text/html

text:
FOOLIISHSHO LEE
Reyino Manni Hiikko No?
Reyineemmo wote hiikkineemmo?
Reyineemmohu mayiraati?
Reyo lainohunni halaale afa sheshifachchishshanno?
ALEENNI noo xa'mo mannu kumunni kiirranni dirira xa'manni hee'rinote. Tini hasiissanno xa'mooti. Ayeeno ikkinummoro woyi ayeewano hee'nummoro, tenne xa'mo dawaro mitto mittonke kissanno.
2 Sa'u fooliishshora, Yesuusi Kiristoositi wodote kakkalo hegere heeshsho afi'neemmo faro fantinonkehu hiittoonniitiro ronsoommo. Qoleno Qullaawu Maxaafi masaalinoti ‘reyo heedhannokki’ yanna nootano ronsoommo. (Ajuu[j]a 21:4) Reyineemmokki yanna dagga geeshsha kayinni baalinke reyineemmoreeti. Hayyichchu Nugusi Salamooni, “Lubbote noori reyitannota affino” yiino. (Mekibibi 9:5) Baalinke lubbote hee'rate lowo geeshsha sharrammeemmo. Ikkeennano reyineemmo wote hiikkineemmokka yine huluullamanke digattanno.
3 Banxeemmo manna shii'nummoro lowo geeshsha xissiisi'neemmo. Miteekkine togo yine xa'minammora dandiineemmo: ‘Isi xa hiikke nookka? Qarramanni nookka? Isi xa ninke la''anni nookka? Xa iso kaa'line anfeemmo? Isi ledo galagalle xaandammokka?’ Alamete nooti duuchcha amma'no tenne xa'mora babbaxxitino dawaro qoltanno. Mite amma'no, danchumma assite reyittoro iimira ha'ratto, bunshe assite reyittoro kayinni giirate giddora tungeennahe giiramatto yite rosiissanno. Mite qolte, mannu reyiro hundi awurransa ledo hee'rate ayyaanaame alame ha'ranno yitanno. Wole amma'no kayinni, reyino manchi uullate woroonni noo alame mareenna firde uyinisi gedensaanni, wole biso uddire galagale ilamanno yitanno.
4 Kuni baalunku rosi mitte qara ikkitino hedo afi'rino; hattino reyineemmo wote bisinke giddo reyikki gatannorichchi no yitannote. Bi'ree wariti ikko xaa yannati duuchcha ammaˈno, reyineemmo wote la''a, macciishshanna assaawa agurrummokkinni hegerera hee'neemmo gari no yitanno. Ikkina kuni hiitto ikke ikkanno? La''a, macciishsha, su'niissanna assaawa hattono wolere assa dandiineemmohu surrenke loossuro callaati. Reyineemmo wote surrenke loosa agurtanno. Surrenke loosa agurte heedheenna anfoonnikki garinni qaaga, assaawa hattono la''anna macciishsha didandineeemmo.
REYINEEMMO WOTE ISI HIIKKINEEMMO?
5 Reyineemmo wote hiikkineemmo yitanno xa'mo, surre kalaqinohura Yihowara kabbaade di''ikkitino. Isi tenne hajo lainohunni halaale ikkino coye afino; qoleno isi Qaalisi Qullaawu Maxaafi giddo reyitinori hiitto ikkite nooro xawisino. Qullaawu Maxaafi xawise togo yee rosiisanno: Mittu manchi reyanno wote, heeshsho nookkiha ikkanno. Reyonna heeshsho xaadannokki coyeeti. Reyino manni la''a woyi macciishsha woyi assaawa didandaanno. Reyineemmo wote, giddonke reyikki gatannori mitturino dino. Reyitannokki lubbo woyi reyannokki fooli dinonke.*
6 Salamooni lubbote noori reyitannota affino yiihu gedensaanni, “Reyitinori kayinni mittore diaffanno” yee borreessino. Isi konne xinta ikkino halaale roore xawisate, reyitinori baxa ikko giwa dandiitannokkita coyi'rino; qoleno “[waammate] giddo loosu woyi iqqide woyi egenno woyi hayyo dino” yiino. (Mekibibi 9:5, 6, 10) Faarso 146:4 qolte, mittu manchi reyanno wote “hedosi ba'anno” yitanno. Reyineemmore ikkinoommo daafira, bisinke reenna heeshshotenni hee'neemmo gari dino. Heeshshonke shaamu buwani gedeete. Shaamu buwani xoanno wote, horonta ba''anno ikkinnina wolewa ha'rannowi dino.
REYO LAINOHUNNI YESUUSI MAYYIINO?
7 Yesuusi Kiristoosi reyino manni noo gara lainohunni coyi'rino. Isi seekke egenninohu mittu Alaazaari yinanni manchi reyi yannara coyi'rinorinni tenne buuxa dandiinanni. Yesuusi rosaanosira, ‘Jaalinke Alaazaari goxino’ yee kulinsa. Yesuusi rosaano isi togo yiinsata, Alaazaari xiweennasi woyyimma afi'rate yee goxinoha lawinonsa. Yesuusi yiinohu kayinni dihattooti. Isi xawise, ‘Alaazaari reyino’ yiinsa. (Yohaannisi 11:11-14) Yesuusi reyo goxichchunni lawisinota huwati. Alaazaari ree noo yannara iimirano ikko giirate bayichcho diha'rino. Sokkaanote ledo woyi bi'ree awurra ledo dixaadino. Wole biso uddire galagale ilamate wole alame diha'rino. Haaqe nookkiha takki yiino goxichcho goxino manchi gede ree fooliishshire no. Wole xiqissano reyo goxichchu ledo lawissanno. Lawishshaho, Isxifaanoosi kinnatenni ganne shini wote Qullaawu Maxaafi iso, “goxi” yiino. (Soqqamaanote Looso 7:60, NW) Qoleno hawaariya Phaawuloosi yannasira reyite “goxxino” mannootire borreessino.—1 Qorontoosi 15:6, NW.
8 Maganunnihu umi alaami mannu reyanno gedeetini? Dee'ni! Yihowa mannu ooso kalaqinohu uullate aana hegerera heedhanno gedeeti. Albaanni konni maxaafira ronsummonte gede, Maganu umo kalaqinore ayiddaannanna ayiddaama hagiirsiissanno gannatera worino. Insara wo'ma fayyimma uyinonsa. Yihowa insara danchare calla hedinonsa. Mittu baxillaanchu anni oososi geedhite qarrantaranna reyitara hasi'rannoni? Horonta dihasi'ranno! Yihowano oososi baxanno; qoleno uullate aana hegerera hagiidhitanni heedhara hasi'ranno. Qullaawu Maxaafi mannu ooso lainohunni, “[Yihowa] hegerera hee'rate hasatto wodaninsara worino” yaanno. (Mekibibi 3:11) Maganu hegerera hee'rate hasatto oye kalaqinonke. Tenne hasattonke wonshate qixxaawo assino.
MANNU REYANNOHU MAYIRAATI?
9 Hatto ikkina, mannu ooso mayira reyitanno? Tenne buuxate, uullate aana mittu manchinna mitte mancho calla noo waro mayi maikkinoro afa hasiissannonke. Qullaawu Maxaafi togo yee xawisanno: “Maganu Yihowa la''ate hagiirsiissannotanna itate baxissanno haqqe baala uullate giddonni mudhanno gede assi.” (Kalaqo 2:9) Ikkollana mittu hoolloonni coyi no. Yihowa Addaamira togo yee kulisi: “Kaashshu basera noo haqqe baalante aaninni guma ittanni hagiidha dandaatto. Danchanna busha badde kultanno haqqichcho guma kayinni ittooti; korkaatuno hatte haqqichcho guma itittoro reyatto.” (Kalaqo 2:16, 17) Tenne hajajo ayirrisa qarrissannota di''ikkitino. Addaaminna Heewani itannoti wole duuchcha haqqe no. Tini hajajo kayinni guuta heeshshonna wole batinynye dancha coye uyinonsa Maganira galata qoltanno faro fantinonsa. Tenne hajajo ayirrissinoha ikkoommero, galata qola calla ikkikkinni iima noo Anninsa silxaane ayirrissannotanna isi aannonsa biddishsha harunsitannota leellishshannonka.
10 Umi ayiddaanninna ayiddaama kayinni Yihowara hajajamikki gati; kuni dadillisannoreeti. Sheexaanu mittu hamashshi widoonni hige Heewani, “Addinta Maganu kaashshu basera noo haqqe baalante aaninnni guma ittinoonte yiino'neni?” yee xa'mise. Heewani togo yite qoltu: “Kaashshu basera noo haqqe guma ita dandiineemmo. Kaashshu basera mereeroho noo haqqichcho lainohunni kayinni Maganu, ‘Ise guma ittinoonte, reyitinannikki gede ise guma kissinoonte’ yiinonke.”—Kalaqo 3:1-3.
11 Sheexaanu qole togo yii: “Reya nafa direyitinanni. Maganu [hoolinoˈnehu], hatte haqqichcho guma ittini barrinni jammarte ille'ne fa'nantannotanna bushanna dancha baddine affinannire isi gedeere ikkitinannita afinohuraati.” (Kalaqo 3:4, 5) Sheexaanu, Heewani hoolloonni haqqichcho guma itummaro horo afi'reemma yite heddara hasi'rino. Isi yiino garinni, Heewani bushanna dancha umisenni wossa'na hattono baxxure assa dandiitanno yaate. Qoleno Sheexaanu, Yihowa tenne haqqichcho guma ittiniro reyitinanni yaasi kaphphoho yee kassasino. Heewanino Sheexaanu yiinota ammante, hoolloonni haqqichcho guma tayisse ittu. Hakkiinnino ayiddaannisera uyiteenna isino iti. Lamunku tenne assitinohu afa hoogatenni di''ikkino. Maganu assitinoonte yiinonsare assitanni noota affino. Hoolloonni guma itansanni, qarrissannokkitanna korkaatunni uyinoonninsa hajajo affanni heedhenni ayirrissukki gattino. Tenne assansanni iimi Annansanna silxaanesi mishshinota leellishshino. Baxannonsa Kalaqaancho togo asse mishansa maarre sa'nanni cubbo di''ikkino!
12 Lawishshaho, mittu itissenna uddisiisse lossi'roottohu umikki qaaqqi lophphe kae mishiheronna hajajama giwihero mayi macciishshamannohe? Godowikki lowo geeshsha xissiisi'ranno. Hatteente gede Yihowa, Addaaminna Heewani isira badhe wodhituta mageeshshi geeshsha xissiisi'rinoro heda dandaatto.
13 Yihowa isira hajajantannokkire Addaaminna Heewani hegerera heedhanno gede assannohu mittu korkaatino dino. Isi umo kulinonsa garinni reyitino. Addaaminna Heewani heeshsho nookkire ikkitino. Insa ayyaanu biso uddidhe ayyaanaame alamera hee'rate dihadhino. Yihowa, Addaamira hajajama hoogasi kulisi gedensaanni yiinori tenne anfeemmo gede kaa'lannonke. Togo yiinosi: “Baattote giddonni fulootto daafira, baatto higatto. Bushsha ikkootto daafira, bushsha higatto.” (Kalaqo 3:19) Maganu Addaami baattote aaninni bushsha haare kalaqino. (Kalaqo 2:7) Hakkuyira albaanni Addaami wolewa mittowano dino. Konni daafira Yihowa Addaami bushsha higatto yaasi, Addaami heeshsho nookkiha ikkanno yaasiiti. Addaami kalanqisi bushshi gede heeshsho nookkiha ikkanno yaate.
14 Addaaminna Heewani xaa geeshsha hee'rannonka; ikkollana insa Maganoho hajajama hoogansanni cubbo loossino daafira reyitino. Ninke reyineemmohu kayinni Addaami cubbinna reyo sirchisira baalaho sa'ino daafiraati. (Roomu Sokka 5:12) Addaami cubbi sirchu giddo mittono agurikki taraawanno xiwani gedeeho. Cubbu abbannoti reyo kayinni rumote. Reyo jaala ikkitukki diinaho. (1 Qorontoosi 15:26) Yihowa ninke konni kaajjadu diininni gatisate wodote kakkalo qixxeessino daafira lowo geeshsha galata hasiissannonke!
REYO LAINOHUNNI HALAALE AFA HORO UYITANNO
15 Qullaawu Maxaafi reyino manni noo gara lainohunni coyi'rannori sheshifachchishanno. Kageeshsha ronsummonte gede, reyino manni diqarramanni no; qoleno xissiisannonsari dino. Reyino manni ninke gawajje afannokki daafira, insa waajja dihasiissannonke. Insara ninke kaa'lo dihasiissannonsa; hattono insa ninke kaa'lite diaffanno. Ninke insa coyishiinshe dianfeemmo; insano ninke coyishiishshe diaffanno. Batinynyu amma'note marooti reyino manna kaa'line anfeemmo yite kaphphitanno; kore maroota ammananno manni qole insara woxe aanno. Halaale afa kayinni togoo kaphpho rosiissannori doggannonkekki gede agartannonke.
16 Qullaawu Maxaafi reyitinori noo gara lainohunni rosiisannore duuchcha ammaˈno adhitanno? Diadhitanno. Mayira? Korkaatuno insa rosiissanno rosi Sheexaanu booreessinoho. Sheexaanu kaphphu amma'no horoonsi're, mannu maalinsa reyihu gedensaanni ayyaanaame alamera hee'neemmo yee ammananno gede assanno. Sheexaanu konne kaphpho wolu kaphphi ledo xaadise mannu ooso Maganu Yihowawiinni faffanno gede assanno. Tenne assannohu hiisseeti?
17 Umo qummi assininte gede, mite amma'no mittu manchi bunshe asse reyiro wala yitanno giirara tungeenna hegerera giiramanno yite rosiissanno. Togo yee rosiisa Maganoho su'ma huntanno. Yihowa baxillaancho Magano ikkino daafira mannu togo ikke giiramanno gede diassanno. (1 Yohaannisi 4:8) Mittu manchi hajajama giwino beettosi anga giirate duwe qorichchishinota kullihero mayi macciishshamannohe? Hakkonne mancho ayirrisatto? Wole agurina, isi ledo egennamatto? Horontanni diegennamatto! Kuni manchi lowo geeshsha kaajjadoho yite hedatto. Sheexaanu, ninkeno Yihowa manna hegere geeshsha giiratenni giiranno yine ammannammora hasi'ranno!
18 Sheexaanu, mite amma'no mannu reyihu gedensaanni lubbote noori ayirrinynye uyitannohanna galattannoha ayyaanaamo kalaqama ikkanno yite rosiissanno gede assanno. Konni rosi garinni, reyino manni ekera lubbote noorira kaa'lanno jaala woyi gawajjanno baarigaara ikkitara dandiitanno yaate. Batinynyu manni konne kaphpho ammananno. Kuni manni reyino manna waajjanno daafira insa ayirrisanno; qoleno magansi'ranno. Qullaawu Maxaafi kayinni reyino manni goxe noota rosiisanno. Qoleno isi calla halaalaancho Magano ikkinoha Yihowa calla magansi'ra hasiissannonketa rosiisanno; isi Kalaqaanchonkeetinna danchare baala uyinonkeho.—Ajuu[j]a 4:11.
19 Reyino manni noo gara lainohunni halaale afa, kaphphu rosinni so'rattokki gede agartannohe. Qoleno wole Qullaawu Maxaafi roso huwatatto gede kaa'litannohe. Lawishshaho, mannu reyiro ayyaanaame alame ha'rannokkita afittoro, gannate ikkitanno uullara hegere heeshsho afi'rate hexxo roore xabbe leeltannohe.
20 Seeda yannara albaanni, keeraanchu manchi Iyyoobi togo yee xa'mino: “Manchu reyiro galagale hee'ranno?” (Iyyoobi 14:14) Heeshsho nookkihunna ree fooliishshire noohu mittu manchi galagale lubbotenni hee'ranno? Aantanno fooliishshora ronseemmonte gede, Qullaawu Maxaafi tenne xa'mora aanno dawaro addinta sheshifachchishshannote.
QULLAAWU MAXAAFI ROSIISANNO ROSO
- Reyino manni la''a woyi macciishsha woyi assaawa didandaanno.—Mekibibi 9:5.
- Reyino manni fooliishshire no ikkinnina diqarramanni no.—Yohaannisi 11:11.
- Reyineemmohu Addaamiwiinni cubbo ragi'noommo daafiraati.—Roomu Sokka 5:12.
* “Lubbo” nna “foole” yaanno qaalira uyinoonni xawishsha afi'rate Guwuursha lai.
Xiinxallote Xa'muwa
1-3. Reyo lainohunni mannu mayyee xa'manno? Duuchcha amma'no tenne xa'mora mayite dawartanno?
4. Reyo lainohunni duuchcha amma'nora guto ikkitinoti qara assaawe hiitteeti?
5, 6. Qullaawu Maxaafi reyino manni noo gara lainohunni mayyee rosiisanno?
7. Yesuusi reyo mayinni lawisino?
8. Maganunnihu umi alaami mannu reyara ikkinokkita mayinni anfeemmo?
9. Yihowa Addaami ma assitooti yiinosi? Tenne hajajo ayirrisa qarrissannota ikkitinokkihu mayiraati?
10, 11. (a) Umi ayiddaanninna ayiddaama Maganoho hajajantukki gattinohu hiittoonniiti? (b) Addaaminna Heewani hajajama hoogansa shota coye ikkinokkihu mayiraati?
12. Addaaminna Heewani hajajama gibbuta Yihowara mayi macciishshaminosiro afate kaa'lannonkehu maati?
13. Yihowa, Addaami reyanno wote ma ikkanno yii? Hatto yaasi mayyaate?
14. Reyineemmohu mayiraati?
15. Reyo lainohunni halaale afa sheshifachchishshannota ikkitinohu mayiraati?
16. Batinynye amma'no rosiissanno roso booreessinohu ayeeti? Booreessinohuna hiittoonniiti?
17. Cubbaataamu manni hegerera giiramanno yee rosiisa Yihowa su'ma huntannohu mayiraati?
18. Mannu reyino manna magansi'rannohu hiikkonne kaphphu roso ammaneeti?
19. Reyo lainohunni halaale afa wole hiikkonne Qullaawu Maxaafi roso huwanteemmo gede kaa'litannonke?
20. Aantanno fooliishshora hiitte xa'mora dawaro afi'neemmo?

robotstxt: allowed

filter: keep


text:
Guyyaa 60 Gidduutti Xumuruu
Jimaata, Adoolessa 5, 2013tti miseensonni maatii Betʼel Yunaayitid Isteetisitti argaman, miseensa Qaama Olaanaa kan taʼe Antoonii Mooris beeksisa armaan gadii yeroo dubbatu baayʼee gammadaniiru: “117 Aadamsi Istiriitii fi 90 Saandis Istiriit Biruukiliinitti argaman dabalatee gamoowwan jaʼan gurguruuf walii galteen godhameera. * Gamoowwan 1 hanga 5 walakkeessa Hagayyaa waggaa kanaatti gadhiisnee baʼuu qabna.”
Kun hojii guddaa akka taʼe beekamaa dha. Walumatti iddoon gamoowwan shanan kun irratti ijaaraman, dirreewwan kubbaa miillaa tapha biyyoolessaa keessummeessuu dandaʼan 11 wajjin wal qixxee dha! Gamoowwan kun guyyaa 60 keessatti gadhiifamuu qabu!
Waggoota hedduudhaaf Gamoowwan 1 hanga 5 bakka maxxansaa fi kitaabni itti walitti hodhamu turan; haataʼu malee bara 2004tti gara Woolkiil, Niiwu Yoorkitti jijjiiramaniiru.
Yeroo sanaa kaasee gamoowwan kun mana kuusaa meeshaaleen suphaaf gargaaran, meeshaaleen ijaarsaa fi meeshaaleen biiroo keessa kaaʼaman, akkasumas iddoo meeshaaleen hojii ijaarsaa Yunaayitid Isteetisii fi biyyoota kaanii keessa kaaʼaman taʼanii tajaajilaa turaniiru.
Yeroo kennameef keessatti gamoowwan kana gadhiisanii baʼuuf, karoora akka gaariitti irratti yaadame baasuun barbaachisaa dha. Jalqaba, meeshaalee gurguraman, gatamanii fi kaaʼaman adda baasanii beekuun barbaachisaa dha. Achiis, karaa miidhaa hin fidnee fi gaarii taʼeen hojii kana raawwachuuf qophiin godhameera.
Hojii kana fiixaan baasuuf miseensonni maatii Betʼel carraaqqii cimaa godhaniiru. Kana malees, namoonni 41 fedhiidhaan dhufanii akka hojjetan gara Betʼelitti afeeramaniiru. Namoonni fedhiidhaan of dhiheessan kun naannoo Yunaayitid Isteetis garaa garaa keessa dhufan. Baayʼeen isaanii dargaggoota cimoo taʼanii fi gaaʼela hin dhaabbanne dha. Warra, hiriyootaa fi hojii isaanii dhiisanii torban jaʼaa hanga kudhaniitti Betʼelitti akka hojjetan afeerrii isaaniif dhihaate fudhataniiru. Waaʼee hojii kanaa maaltu isaanitti dhagaʼame?
Joordaan, inni umriin isaa waggaa 21 taʼee fi Waashingitan Isteetii dhufe, “Betʼeliin galuuf dursee utuun foormii guuteera taʼee natti tola” jedheera.
Isteevan inni umriin isaa waggaa 20 taʼee fi Teeksaasii deeme, “Kutaa maatii addunyaa maraa ciminaan hojjetuu akkan taʼe natti dhagaʼama” jedheera.
Jastiin, inni umriin isaa waggaa 23 taʼe akkas jedhee barreesseera: “Betʼeliin yeroon jirutti manuma waanan jiru natti fakkaata. Ogummaan hafuuraa, jaalallii fi michummaan Betʼelitti argamu baayʼee kan nama dinqisiisu dha.”
Adler inni umriin isaa waggaa 20 taʼee fi Porto Riikoodhaa dhufe akkas jedheera: “Bariidhaan kaʼuun namatti kan ulfaatu taʼus, michummaa wal irraa hin cinne uummachuu dandaʼeera.”
Wiiliyaam inni umriin isaa waggaa 21 taʼe akkas jedheera: “Ijoollummaa kootii kaasee gara Betʼel dhufuun hawwii koo ture. Taʼus, wantan kophaa taʼu natti fakkaatee ture; kun garuu dogoggora ture. Jireenya koo keessatti Betʼelitti muuxannoo gaarii argadheera! Iddoon as caalaa gaarii taʼe jira jedhee yaaduu hin dandaʼu.”
Namoonni fedhiidhaan hojjetan kun guyyaa jedhame keessatti hojicha xumuraniiru? Eyyee, guyyaa 55 gidduutti xumuruu dandaʼaniiru.
^ KEY. 2 Manni jireenyaa 90 Saandis Istiriit bara 2017tti gadhiifama.


text:
Anuppiyavar Shaanthi Ennudaiya Muthal Anupavatthai Ingee Athaavathu Ennudaiya Koothi Muthan Muraiyaaka Kilintha Kadhaiyai Koorukireen. Appothu Enakku Paruvam Vantha Vayasu. En Appa Etho Veelai Vishayamaaka Veliyoor Poy Irunthaaru. Naan Skool Poyiddu Anru Mathiyamee Viddudaanga. Naan 3 Manikku Veeddukku Poneen. Mun Kathavu Thiranthu Irunthathu. Ullee Ponaal Ammavin Munakal Sattham Ped Roomil Irunthu Vanthathu. Naan Poddu Iruntha Skool Yunipormai Kooda Kaladdaamal Leesaaka Thiranthu Iruntha Jannal Valiyee Eddi Paarttheen. Angee En Amma Yaaro Rendu Peerudan Ammanakundiyaa Irunthaa. Rendu Peerum Rompa Muraddutthanamaa Irunthaanga. Avungalum Avutthu Podduddu Ammanamaa Irunthaanga. Orutthan En Ammavoda Mekaa Size Mulaiyai Kasakkikiddu Irunthaan. Innorutthan Avaloda Kundiyai Thadavikiddu Pundaiyai Naakkaalee Nakkikiddu Irunthaan. Amma Nallaa Koothiyai Virichu Kaaddikiddu Ninnaa. Athai Paartthavudan Enakku Kopam Vanthathu. Athoda En Koothiyum Arikka Aarampichathu. Ennoda Amma Oru Arippu Eduttha Koothinnu Enakku Theriyum. Irunthaalum Ippadiyaa Pachai Theevadiyaa Polee Pakalil Avutthu Podduddu Aaduvaannu Enakku Kopamaa Vanthuchu. Enna Pannurathunnu Yosikkaamee Amma Nnu Sattham Poddeen. Udanee Moonu Peerum Thidukkiddu Thirumpi Paartthaanga. Naanthaannu Ammavukku Therinjathum Ennai Paartthu ennadi Seekkiramaa Vanthuddee Nnu Konjam Kooda Pathaddapadaamee Keeddaa. Naan Nee Enna Pannikkiddu Irukkee Appa Illaathappa Nnu Keeddeen. Ava Sirichikiddee enna Pannureennu Theriyalaiyaa- Ennai Olukka Viddukiddu Irukkeen Nnu Asingamaa Peesunaa. Naan Appa Varaddum Solluree nnu Katthineen. Ava Athukku Mindum Sirichikiddee Ava Mulaiyai Kasakkiddu Iruntha Aalukiddee nee Poy Veli Kathavai Saatthiddu Vaannu Sonnaa. Avan Roomil Irunthu Veliyee Vanthu Poy Veli Kathavai Saatthunaan. Amma Ava Pundaiyai Nakkikiddu Irunthavanidam innikku Ungalukku Oru Puthu Pundaiyai Seelu Odaikka Saans Appadinnu Sonnaa. Avan Sirichaan innikkaavathu Nee Otthukiddiyee Nnu Sonnaan. Enakku Onnum Puriyalai. Naan Appavum Skool Drasil Thaan Iruntheen. Ennoda Amma Avungakiddee intha Theevadiyaa Koothiyai Seel Udaingadaa Nnu Sonnaa. Irandu Peerum Enkiddee Vanthaanga. Ennai Orutthan Kaddipidichaan. Naan Avanai Thalli Viddeen. Ennoda Ammakkaari En Thalaimudiyai Pidichu Ilutthu En Kannatthilum Mulaiyilum Ongi Aditthaal. Un Pundaiyai Kilichaathaan Ungappankiddee Solla Maaddee Nnu Solli Solli Adichaa. Antha Irandu Peerum Vanthu Ennai Ammavoda Seenthu Ennai Adichaanga. Naan Alarineen. Amma intha Theevadiyaa Vaayai Orutthan Sunniyai Vachu Adaingadaannu Sonnaa. Orutthan Vanthu Ennoda Thalaimayirai Pidichu Ilutthu Ongi Arainthu ennadi Theevadiyaa Pettha Theevadiyaa Katthuree Nnu Sonnaan. Ennoda Amma inimeel En Ammavai Naan Theevadiyaannuthaan Intha Kadhaiyil Solla Poreen Ennoda Vaayai Pilanthaal. vaadaa Unnoda Poolai Ullee Vaidaa Sonnaa. Avanum Ennoda Vaayil Poolai Vachu Adaichaan. Enakku Moochu Thinariyathu.sari Innikku Namma Pundai Kiliyapokuthunnu Ninaichikiddu Kammunnu Iruntheen. Avan Avanoda Poolai Mulusaa En Thondai Varaikkum Viddu Adaichaan. Naan Alutheen. En Amma Koothi Makalee Aluvaathadi Pundai Iruppathee Sunni Kilikkatthaan Nnu Sollikiddee Ennoda Pavadaiyai Avutthu Viddaa. Orutthan Ennoda Jattiyai Kilichaan. En Amma En Vaayil Iruntha Poolai Edukka Sollividdu Ennoda Saddaiyai Avutthaa. Naan Ippa Satthampodalai. Ennoda Koothiyum Arippu Edukka Aarampichuthu. Ennoda Periya Mulaiyai Amma Thadavividdaa. Orutthan Ennoda Mulaiyai Kasakka Aarampichaan. Innorutthan Ennoda Kundiyai Thadavikiddee En Pundai Meeddai Thadavinaan. unnoda Koothiyai Vida Un Makaloda Koothi Nallaa Irukku Nnu Orutthan Kamend Adichaan. En Amma antha Koothi Ava Appankaaran Vara Innum Irandu Naal Aakum Athuvarai Athai Poddu Kilingadaa Nnu Sonnaa. Enakku Payam Vanthathu. En Amma Enkiddee Vanthu vaadi Theevadiyaa Vanthu Padutthu Unnoda Koothiyai Viridi Nnu Sollikiddee Ennai Padukkaiyil Thallinaal. vaangadaa Vanthu Intha Koothiyai Kilingadaannu Katthunaa. Orutthan Ennoda Meelee Vanthu Padutthaan. Avan Sunni Mukkaal Adikku Meelee Irunthuchu. Avan Sunniyai Pidichu En Amma Ennoda Pundai Pilavil Vachu Alutthunaa. Naan Vali Thaanga Mudiyaamee Katthuneen. Inoruthanai Paatthu Ava Vaayil Unnoda Poolai Vai Nnu Sonnaa. Avan En Thalaikku Vanthu Ennoda Mayiraay Pidichu Alutthikiddu Avan Poolai Enna Vaayil Thinichi Naan Kattha Mudiyaamee Adaichaan. Amma ippa Kilidaannu Sollikiddee Avan Poolai Ennoda Koothiyil Thinichaa. Avanum Avan Sunniyai Veekamaa Ennoda Koothikkul Irakkinaan. En Kanni Pundai Saraddunnu Kilinjuthu. Theevadiyaa Amma Nallaa En Kaalai Virichu Pidisukiddaa. poolai Mulusaa Irakkudaa Nnu Katthunaa. Avan Oru Adi Poolai Irakkunaan.en Pundai Kilinju Irattham Kodduchu. appadithaan Koothi Kiliyanum Innum Kilidaa Nnu Antha Theevadiyaa Veriyoda Sonnaa. Sonnathun Illaamee En Pundaikkullee Kaiyai Viddu Innum Kilichaa.naan En Vaayil Poolu Irunthathaiyum Miri Katthineen. Theevadiyaa Amma Enna Pundaiyil Arainthaal. katthunee Innum Koothi Kiliyum Vaayai Potthikiddu Koothiyai Virida Nnu Sonnaa. Nee Vidudi Inimee Naanga Paartthukkurom Nnu En Vaayil Poolai Vaitthiruntha Aalu En Ammakiddee Solliddu Avan Poolai En Vaayil Irunthu Uruvinaan. ingee Vaadi Vanthu Nee Peetha Kuddi Theevadiyaa Mulaiyai Kasakki Vidudi nnu Ammakiddee Solliddu Avan Vanthaan. Ippa Ennoda Koothiyum Olukku Thayaaraaki Thanniyai Vida Aarampichuthu. Avan Vanthu Oluthukondu Irunthavanai Niruttha Sollividdu Ennai Padukkaiyil Irunthu Thalai Mayirai Pidichu Thookki Nirutthinaan. Naan Vali Thaanga Mudiyaamee Katthineen. En Amma Theevadiyaa Enna Mulaiyai Pidichu Mulaiyil Adichaa. iva Pundaiyai Kilichathu Pothaathu. Iva Kundiyaiyum Kilichaatthaan Adanguvaa Polee Irukkudi Nnu Sollikiddee Avan En Kundiyil Ongi Adichaan. nee Mallaakka Padudaa. Naanga Ivalai Un Poolu Meelee Sorukurom Nnu Sonnaan. Amma Athuthaan Sari Nnu Sonnaa. Avan Padukkaiyil Padutthaan. Avan Sunni Naddamaa Ninnuchu. En Amma Theevadiyaalum Innorutthanum Ennai Pidichu Thookki Kaalai Virichu Avan Poolu Meelee Enna Punthiyai Sorukinaanga. Enakku Pundaikkul Katthiyai Viddathu Pol Irunthuchu. En Amma Theevadiyaa Ennoda Mulaiyai Vidaamee Kasakki Pilinjaa. Appadiyee Ennai Avan Meelee Kuniya Vachaanga. En Amma Theevadiyaa Innorutthankiddee Kannai Kaaddinaa. porudi Pundai Makalee Un Maka Kilipadurathai Paakka Unakku Ivalavu Aasaiyaa Nnu Keeddukiddee En Pinnaadi Vanthaan. En Amma Theevadiyaa En Thalai Mayirai Irukkamaa Pidisukiddaa. Naan Poddu Iruntha Jattiyai En Vaayil Vachu Thinichaa. mm Ippa Aarampidaa Nnu Sonnaa. En Mulai Irandum Ammavodaa Kaiyil Kasakkappaddu Irunthathu. Avan En Kundiyai Virichaan. Kundi Nallaa Daiddaa Irunthuchu. Ennadi Un Maka Kundi Oddai Ivalavu Chinnathaa Irukku Nnu Sollikiddee Avan Aappai En Kundiyil Adikka Aarampichaan. Naan Alara Aarampicheen.enna Amma Nallaa Vaayai Potthiddaa. Avan KajaKol Ennoda Kundiyai Kilichu Ullee Poka Aarampichuthu. Pundaiyil Iruntha Poolu Innum Ullee Eeriyathu. Kundiyil Ivan Poolu Sorukiyathu. Kundi Daarnnu Kilinju Irattham En Amma Theevadiyaa Ennai Vidaama Irukki Pidichukiddu nallaa Kilidaa Nnu Veri Pidichu Katthunaa. Ippa Irandu Poolum Ennoda Irandu Oddaiyaiyum Veekamaa Kilikka Aarampichuthu. Ennoda Udampukkul Kadappaaraiyai Viddu Aaduvathu Polee Valichuthu. En Ammavo En Mulaikalai Pidichu Kanni Pokum Alavukku Veriyoda Kasakkikiddee Irunthaa. Enakku Valiyaiyum Miri Pundaiyil Thanni Oluka Aarampichuthu. Ippa Naanee En Kaalai Virikka Aarampicheen. Chinna Theevadiyaa Koothi Joraa Irukkudi Periya Theevadiyaa Nnu En Pundaikkul Poolai Viddu Aadikiddu Irunthavan Sonnaan. Irandu Peerum Ennoda Koothiyaiyum Kundiyaiyum Poddu Kilichaanga. 15 Nimidam Kutthi En Pundaiyaiyum Kundiyaiyum Ennai Otthu Mudichathum Irandu Peerum En Amma Theevadiyaalai Poddu Pisaiya Aarampichaanga. Ava Ennoda Koothiyaiyum Kundiyaiyum Thodaichividdaa. vaanga Intha Chinna Pundaiyai Nakkunga. En Koothiyai Appuramaa Paarkkalaam. Intha Theevadiyaalaithaan Innum Irandu Naalaikku Kilichu Ava Karppa Paiyai Niraikkanum Nnu Sollikiddee Enna Koothiyai Virichu Avanunga Nakka Kodutthaa. Appuram Irandu Naalum Ennai Otthukiddee Irunthaanga. Ippadithaan Ennoda Muthal Olu Irunthathu. r P 1 2011 10 00 P r r r Tamil Kaamak Kadhaikal. R p r r R 2.0 . R p r r b r r .
Tamil Sex Stories Tamil kamakathaikal Pundai Mulai devadiyal in tamil language Amma Akka Anni Thambi Annan Maami Mami
Tamil Kaama Kathaigal Ennudaiya Muthal Kili Vaangiya Anupavam Tamil Kaama Kathaigal
Anuppiyavar Shaanthi Ennudaiya Muthal Anupavatthai Ingee Athaavathu Ennudaiya Koothi Muthan Muraiyaaka Kilintha Kadhaiyai Koorukireen. Appothu Enakku Paruvam Vantha Vayasu. En Appa Etho Veelai Vishayamaaka Veliyoor Poy Irunthaaru. Naan Skool Poyiddu Anru Mathiyamee Viddudaanga. Naan 3 Manikku Veeddukku Poneen. Mun Kathavu Thiranthu Irunthathu. Ullee Ponaal Ammavin Munakal Sattham Ped Roomil Irunthu Vanthathu. Naan Poddu Iruntha Skool Yunipormai Kooda Kaladdaamal Leesaaka Thiranthu Iruntha Jannal Valiyee Eddi Paarttheen. Angee En Amma Yaaro Rendu Peerudan Ammanakundiyaa Irunthaa. Rendu Peerum Rompa Muraddutthanamaa Irunthaanga. Avungalum Avutthu Podduddu Ammanamaa Irunthaanga. Orutthan En Ammavoda Mekaa Size Mulaiyai Kasakkikiddu Irunthaan. Innorutthan Avaloda Kundiyai Thadavikiddu Pundaiyai Naakkaalee Nakkikiddu Irunthaan. Amma Nallaa Koothiyai Virichu Kaaddikiddu Ninnaa. Athai Paartthavudan Enakku Kopam Vanthathu. Athoda En Koothiyum Arikka Aarampichathu. Ennoda Amma Oru Arippu Eduttha Koothinnu Enakku Theriyum. Irunthaalum Ippadiyaa Pachai Theevadiyaa Polee Pakalil Avutthu Podduddu Aaduvaannu Enakku Kopamaa Vanthuchu. Enna Pannurathunnu Yosikkaamee Amma Nnu Sattham Poddeen. Udanee Moonu Peerum Thidukkiddu Thirumpi Paartthaanga. Naanthaannu Ammavukku Therinjathum Ennai Paartthu ennadi Seekkiramaa Vanthuddee Nnu Konjam Kooda Pathaddapadaamee Keeddaa. Naan Nee Enna Pannikkiddu Irukkee Appa Illaathappa Nnu Keeddeen. Ava Sirichikiddee enna Pannureennu Theriyalaiyaa- Ennai Olukka Viddukiddu Irukkeen Nnu Asingamaa Peesunaa. Naan Appa Varaddum Solluree nnu Katthineen. Ava Athukku Mindum Sirichikiddee Ava Mulaiyai Kasakkiddu Iruntha Aalukiddee nee Poy Veli Kathavai Saatthiddu Vaannu Sonnaa. Avan Roomil Irunthu Veliyee Vanthu Poy Veli Kathavai Saatthunaan. Amma Ava Pundaiyai Nakkikiddu Irunthavanidam innikku Ungalukku Oru Puthu Pundaiyai Seelu Odaikka Saans Appadinnu Sonnaa. Avan Sirichaan innikkaavathu Nee Otthukiddiyee Nnu Sonnaan. Enakku Onnum Puriyalai. Naan Appavum Skool Drasil Thaan Iruntheen. Ennoda Amma Avungakiddee intha Theevadiyaa Koothiyai Seel Udaingadaa Nnu Sonnaa. Irandu Peerum Enkiddee Vanthaanga. Ennai Orutthan Kaddipidichaan. Naan Avanai Thalli Viddeen. Ennoda Ammakkaari En Thalaimudiyai Pidichu Ilutthu En Kannatthilum Mulaiyilum Ongi Aditthaal. Un Pundaiyai Kilichaathaan Ungappankiddee Solla Maaddee Nnu Solli Solli Adichaa. Antha Irandu Peerum Vanthu Ennai Ammavoda Seenthu Ennai Adichaanga. Naan Alarineen. Amma intha Theevadiyaa Vaayai Orutthan Sunniyai Vachu Adaingadaannu Sonnaa. Orutthan Vanthu Ennoda Thalaimayirai Pidichu Ilutthu Ongi Arainthu ennadi Theevadiyaa Pettha Theevadiyaa Katthuree Nnu Sonnaan. Ennoda Amma inimeel En Ammavai Naan Theevadiyaannuthaan Intha Kadhaiyil Solla Poreen Ennoda Vaayai Pilanthaal. vaadaa Unnoda Poolai Ullee Vaidaa Sonnaa. Avanum Ennoda Vaayil Poolai Vachu Adaichaan. Enakku Moochu Thinariyathu.sari Innikku Namma Pundai Kiliyapokuthunnu Ninaichikiddu Kammunnu Iruntheen. Avan Avanoda Poolai Mulusaa En Thondai Varaikkum Viddu Adaichaan. Naan Alutheen. En Amma Koothi Makalee Aluvaathadi Pundai Iruppathee Sunni Kilikkatthaan Nnu Sollikiddee Ennoda Pavadaiyai Avutthu Viddaa. Orutthan Ennoda Jattiyai Kilichaan. En Amma En Vaayil Iruntha Poolai Edukka Sollividdu Ennoda Saddaiyai Avutthaa. Naan Ippa Satthampodalai. Ennoda Koothiyum Arippu Edukka Aarampichuthu. Ennoda Periya Mulaiyai Amma Thadavividdaa. Orutthan Ennoda Mulaiyai Kasakka Aarampichaan. Innorutthan Ennoda Kundiyai Thadavikiddee En Pundai Meeddai Thadavinaan. unnoda Koothiyai Vida Un Makaloda Koothi Nallaa Irukku Nnu Orutthan Kamend Adichaan. En Amma antha Koothi Ava Appankaaran Vara Innum Irandu Naal Aakum Athuvarai Athai Poddu Kilingadaa Nnu Sonnaa. Enakku Payam Vanthathu. En Amma Enkiddee Vanthu vaadi Theevadiyaa Vanthu Padutthu Unnoda Koothiyai Viridi Nnu Sollikiddee Ennai Padukkaiyil Thallinaal. vaangadaa Vanthu Intha Koothiyai Kilingadaannu Katthunaa. Orutthan Ennoda Meelee Vanthu Padutthaan. Avan Sunni Mukkaal Adikku Meelee Irunthuchu. Avan Sunniyai Pidichu En Amma Ennoda Pundai Pilavil Vachu Alutthunaa. Naan Vali Thaanga Mudiyaamee Katthuneen. Inoruthanai Paatthu Ava Vaayil Unnoda Poolai Vai Nnu Sonnaa. Avan En Thalaikku Vanthu Ennoda Mayiraay Pidichu Alutthikiddu Avan Poolai Enna Vaayil Thinichi Naan Kattha Mudiyaamee Adaichaan. Amma ippa Kilidaannu Sollikiddee Avan Poolai Ennoda Koothiyil Thinichaa. Avanum Avan Sunniyai Veekamaa Ennoda Koothikkul Irakkinaan. En Kanni Pundai Saraddunnu Kilinjuthu. Theevadiyaa Amma Nallaa En Kaalai Virichu Pidisukiddaa. poolai Mulusaa Irakkudaa Nnu Katthunaa. Avan Oru Adi Poolai Irakkunaan.en Pundai Kilinju Irattham Kodduchu. appadithaan Koothi Kiliyanum Innum Kilidaa Nnu Antha Theevadiyaa Veriyoda Sonnaa. Sonnathun Illaamee En Pundaikkullee Kaiyai Viddu Innum Kilichaa.naan En Vaayil Poolu Irunthathaiyum Miri Katthineen. Theevadiyaa Amma Enna Pundaiyil Arainthaal. katthunee Innum Koothi Kiliyum Vaayai Potthikiddu Koothiyai Virida Nnu Sonnaa. Nee Vidudi Inimee Naanga Paartthukkurom Nnu En Vaayil Poolai Vaitthiruntha Aalu En Ammakiddee Solliddu Avan Poolai En Vaayil Irunthu Uruvinaan. ingee Vaadi Vanthu Nee Peetha Kuddi Theevadiyaa Mulaiyai Kasakki Vidudi nnu Ammakiddee Solliddu Avan Vanthaan. Ippa Ennoda Koothiyum Olukku Thayaaraaki Thanniyai Vida Aarampichuthu. Avan Vanthu Oluthukondu Irunthavanai Niruttha Sollividdu Ennai Padukkaiyil Irunthu Thalai Mayirai Pidichu Thookki Nirutthinaan. Naan Vali Thaanga Mudiyaamee Katthineen. En Amma Theevadiyaa Enna Mulaiyai Pidichu Mulaiyil Adichaa. iva Pundaiyai Kilichathu Pothaathu. Iva Kundiyaiyum Kilichaatthaan Adanguvaa Polee Irukkudi Nnu Sollikiddee Avan En Kundiyil Ongi Adichaan. nee Mallaakka Padudaa. Naanga Ivalai Un Poolu Meelee Sorukurom Nnu Sonnaan. Amma Athuthaan Sari Nnu Sonnaa. Avan Padukkaiyil Padutthaan. Avan Sunni Naddamaa Ninnuchu. En Amma Theevadiyaalum Innorutthanum Ennai Pidichu Thookki Kaalai Virichu Avan Poolu Meelee Enna Punthiyai Sorukinaanga. Enakku Pundaikkul Katthiyai Viddathu Pol Irunthuchu. En Amma Theevadiyaa Ennoda Mulaiyai Vidaamee Kasakki Pilinjaa. Appadiyee Ennai Avan Meelee Kuniya Vachaanga. En Amma Theevadiyaa Innorutthankiddee Kannai Kaaddinaa. porudi Pundai Makalee Un Maka Kilipadurathai Paakka Unakku Ivalavu Aasaiyaa Nnu Keeddukiddee En Pinnaadi Vanthaan. En Amma Theevadiyaa En Thalai Mayirai Irukkamaa Pidisukiddaa. Naan Poddu Iruntha Jattiyai En Vaayil Vachu Thinichaa. mm Ippa Aarampidaa Nnu Sonnaa. En Mulai Irandum Ammavodaa Kaiyil Kasakkappaddu Irunthathu. Avan En Kundiyai Virichaan. Kundi Nallaa Daiddaa Irunthuchu. Ennadi Un Maka Kundi Oddai Ivalavu Chinnathaa Irukku Nnu Sollikiddee Avan Aappai En Kundiyil Adikka Aarampichaan. Naan Alara Aarampicheen.enna Amma Nallaa Vaayai Potthiddaa. Avan KajaKol Ennoda Kundiyai Kilichu Ullee Poka Aarampichuthu. Pundaiyil Iruntha Poolu Innum Ullee Eeriyathu. Kundiyil Ivan Poolu Sorukiyathu. Kundi Daarnnu Kilinju Irattham En Amma Theevadiyaa Ennai Vidaama Irukki Pidichukiddu nallaa Kilidaa Nnu Veri Pidichu Katthunaa. Ippa Irandu Poolum Ennoda Irandu Oddaiyaiyum Veekamaa Kilikka Aarampichuthu. Ennoda Udampukkul Kadappaaraiyai Viddu Aaduvathu Polee Valichuthu. En Ammavo En Mulaikalai Pidichu Kanni Pokum Alavukku Veriyoda Kasakkikiddee Irunthaa. Enakku Valiyaiyum Miri Pundaiyil Thanni Oluka Aarampichuthu. Ippa Naanee En Kaalai Virikka Aarampicheen. Chinna Theevadiyaa Koothi Joraa Irukkudi Periya Theevadiyaa Nnu En Pundaikkul Poolai Viddu Aadikiddu Irunthavan Sonnaan. Irandu Peerum Ennoda Koothiyaiyum Kundiyaiyum Poddu Kilichaanga. 15 Nimidam Kutthi En Pundaiyaiyum Kundiyaiyum Ennai Otthu Mudichathum Irandu Peerum En Amma Theevadiyaalai Poddu Pisaiya Aarampichaanga. Ava Ennoda Koothiyaiyum Kundiyaiyum Thodaichividdaa. vaanga Intha Chinna Pundaiyai Nakkunga. En Koothiyai Appuramaa Paarkkalaam. Intha Theevadiyaalaithaan Innum Irandu Naalaikku Kilichu Ava Karppa Paiyai Niraikkanum Nnu Sollikiddee Enna Koothiyai Virichu Avanunga Nakka Kodutthaa. Appuram Irandu Naalum Ennai Otthukiddee Irunthaanga. Ippadithaan Ennoda Muthal Olu Irunthathu. r P 1 2011 10 00 P r r r Tamil Kaamak Kadhaikal. R p r r R 2.0 . R p r r b r r .


text:
Oromia-Ethiopia: ‘OLF ready for alliance-led people’s revolt,’ Amin Jundi, OLF Secretary General
The following audio is from the Sept. 10, 2011 meeting in Dallas, Texas, between the Oromo Liberation Front (OLF) and Ginbot-7.
Obbo Amin Jundi, OLF’s Secretary General, discusses about the OLF and the OLF-led Oromo people’s struggle, about alliance, and about Ethiopia’s past mistakes and future opportunities.
For the entire meeting coverage (about 4-and-half hours), click here.
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28 Comments
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Jimma:
Hayyee,
Haasaanifi hojiin gargari. Ummatni haasa namaa osoo hin ta’iin, maaltu itti aane dhufu qaba jedhee mari’achuu wayya. Sabaaf sablammi waliin hojachuun diina xiqqeessa yoo jenne, sabaaf sablammi waliin waldorgomiin akka jiru beekamaadha. Bofni abaatu marata jedha. Kan sabaaf sablamitti adeemnu, diina xiqqessuf malee nu bilisomsufi miti. Hundi keenya kana seeran beekna. Akkuma Obbo Junadiin ammaa dubatetti, tumsaa sabaaf sablamii waliin bara 1974 fi 1991 goonera. Garu, hin milkoofne. Har’a hin hojannu miti. Akkatti hojanutti akka qaba. Wal dorgomiin nu fundura jira. Kaleessas har’as. Kanaaf, maal gochaa jira jenne dadhabina keenya sireefachuu gaaffi bilbiltuuti. Sabaaf sablamii wajiin hojata jechuun waanta barbaadu hin argate jechuu akka hin taane beekkamaadha. Gaafiin bilibiltu of duuba garagallae humna oromoo jabeessu. Ummatni akka socho’u hojachuudha. Kanaan dura, samuun keenya wal dursuuf kaachu malee, waliin mar’anne, hubanno tokko irra geenye, ummata yaada xaliila tokkoon akka WBO bukke dhaabatu hin goone. Waldursuuf yaalamus hin milkoofne. Wal dursuuf kaachun ummata keenya addaan hire.
Har’as samuun keenya kana yoo ta’e eesayyu hin geenyu. Kanaaf, of duuba deebne akkaata kamiin humnoota bilisumama Oromoo waliin hojanna gaaffi bilbiltuudha. Hundi keenya WBO bukkee dhaabachuu qabna. Dirqamni kan hunda keenya kana ta’u qaba. Akka WBO gosaa muraasaaf dhaabate jabeessuf hin cinqamnu. Tumsa humnoota biyatti waliin godhamu karaa barbaadamutti yoo adeemu baate, maaltu nu bukkee jira??. Dubbin itti adeemnu salpha miti. Sodaas miti. Yaada tokkoon akka WBO jabaatu yaa hojatamu. Ummatnis kanaan dura qarshii keennu malee hordooffi hin goone. Qarshii ummata irra guramu seeran WBO bira gahu isaa hordoofuun dirqama lamumaati. Kun hin taane. Hoganoonis ummata bakka buuna yoo jedhan ummataaf ifa ta’u qabu. Gabaabumatti humnoota bilisummaa Oromo hunda waliin hojachuu qabna irrati osoo mar’atamee gaari ta’a. Humna keenya yaa jabeesinu. Humna qabnu walitti yaa sasaabnu. Ummatni bifa haraan WBO jabeessuf yaa socho’uu. Kanatu nu baasa. Kana yoo goone qofaadha qabsoo ummata karaatti kan deebfnu. Nagaan.
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KOFALE1:
Obbo Amiin oh baayyee sii jaaladheera akka gaarii haasayuu dandeetta ni abdadha hujiillee akka akkasitti hojjattu sirraa eegna ukkaamsaa keessaa kan turetu si dhosse jedhee amane amma mudhattee jabaadhu hujiin mudhisi. haasayoota siyaasaaf jecha fayyadamte kan ammoo kijibdoonni hafarsuu danda’an saniif hin gaabbin garuu uf keessa jabaadhaa hayyoomaa hayyuullee horadhaa(ufitti qabaa) adhaaf ijji sirra buutee jirti kkkkkkkkkkkkkkkkkkkkkkkkkkkkkk.
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Abdu:
I am ashamed of this *** fellow. *** Let me pose a simple question, what differs the OLF faction led by Kamal Galchu from the OPDO that is led by Kuma Damaksa, or from that of UDJ that is led by Nagaso Gidada
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Jamal:
Jaaboo aangoon Oromoo kun lafumatti hafe. Namuu ka’ee yoo fedhe “Secretary General” yoo fedhe “Hayyu duree” yoo fedhe “Dura deemaa” ofiin jedha. Maal jechuudha? Uummata Oromootti qoosamaa jiramoo alagaa biratti kabajaa argachuuf jecha aangoo hin jirre ofiif moggaasuutu eegalame? Tarii waan ani quba hin qabaanne warri jijjiiramaa aangoo General secretary” jedhamu Amiin Jundiif kennaniiru yoo ta’e hin beeku. Garuu akka aadaa isaanii isa ammaatti yoo ta’e aangoon ABO isa dhugaa keessa hin jirre isaan biras ni jira natti hin fakkaatu. Mee waan kana ka beektan yoo jiraattan naaf ibsaa.
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bariisa Amoogisaa:
obboo Amiin jiradhuu akka gariitti hasaa gootee jirta jabaadhuu jedha ammallee
jabadhuun qabsoon itti fufaa Jaal kiyya
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jabboo yeroo:
bu’aan ati buufatte amariffa akkati haasa’uu dandeessu qofa, kan ati himtes ADDI BILISUMMAA OROMOO akka dhibba ta’e namnisaa dhukkuffataadhaayii. amma Oromoon ammuma keen madaalamaagaa???safuu
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sokoree:
viva jijjiiramaa akka bareeda gootan .Amin jundi dhiira namaa. bakka barbaachisaa ta’etti kayoo oromoo fi waan oromoon barbaadu akka gaaritti dubattee jabaadhu waan namoonni hinaafaan gubatan dubatan hin dhagayin karaa bareeda irra jirtanii itti fufaa .ta gola keesa teettee wocu haa woccuu gurra hin keninaafi qajeelfama B/G/ kamal galchuu tiif qajeelfama B/G/ Hayilluu Gonfaa fudhadhaa tiin galii keennaan nu gahaa. jabaadhaa rabbi isin haagargaaru.
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Tullu2020:
dhiirri dhokatte gad yaate dhiiroo Amiin oso kiyya ta’uu baatte bade silaa jabaadhaa hoogana Jabaa,Murataa,waan godhuu barbaade sodaa malee ka godhu qabdanii jabaadhaa.adeemssa keesan ka ammaa kana jaaladee itti fufaa.you did good job. fire it up.injifannoon keennaa .
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tulluu:
oromoon ykn oromiyaan ilma beekaa yoomdhabde hattoota maqaa oromootiin bara 40(afurtama)daldalaa turtetu ukkaamse malee
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BONAA:
DO NOT TRADE ON ME!
Trading on the nation for the sake of fame and personal gain is a shame for those who understand what shame really is. Just because few so called oromo leaders are under siege in Eritrea, does not mean the nation has to be sold. You cannot sell out oromo nation to successive abyssinian colonizers just for your personal safety at the expense of the millions. We can replace the leadership, but it will be difficult to replace the whole nation, thus it’s prudent to stop this endless and useless cycle of self degradation and destruction now. We are a proud nation of 40 million, if it wasn’t for the current OPDO and the OPDO in the making in Asmara, we would have been united and liberated ourselves by now. Stop your madness and come to your sense and bring oromo liberation camp together. Stop the proposition that both side will object to just like the proposition of the AFD which has never been materialized due to objection from both oromo and Abyssinians side.
When are you guys going to learn from history and your past mistakes? Who said oromo nation cannot stand own its own and defend itself? Who made you both judge and jury on behalf of the oromo nation? You clearly know you cannot represent the oromo mass, and you also fully understand this is not the wish and aspiration of the oromo nation, so why agree to fake unity under pressure from Eritrea? Let me say this, the fate of oromo nation cannot be determined by any group or nation but the oromos themselves. Please understand that and move on with your personal life if you are incapable of managing the liberation movement of the nation. Pass the torch to the new generation and seek retirement, and stop undermining the will of the nation. As once Thomas Jefferson said, “The tree of liberty must be refreshed from time to time by blood of patriot, and tyrant” may be it’s time for us to refresh the tree of Oddaa by the blood of perpetrators, and traders of oromo national liberation movement.
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Ayyantu:
For those of you trying to blame this brilliant oromo son please be fare unless you are an enemy intelligent . This power full energetic individual has an aspiration of ideas and comments that defend OLF in a realistic evidence. This man is the first oromo leader who publicly defend OLf’s true objective in a dramatic speech on our opponents stage.
Every OlF members and supporters must stand behind him regardless of our difference B/C he was speaking on behalf of our giant Organization OLF. Mr Jundi you are a true voice of voiceless people,We Know your tireless jobs in past and we still have a great hope that you will lead this struggle to the second face .With a great Love. Viva OlF
Ayyaantu Mulat
Finfinne
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Tula:
I completely ageree withwhat Bona saied.
We need to refresh our QBO.
For those of u who blindly run in to supporting, please for the sake of GOD be mindful. ask yourself, why is that THe so called GInbot 7 is running by siding with only small faction of OLF? do u think that is good for oromos?
even if it is necesssary to work with other political groups like Ginbot 7, we shoulsd have done it in unison not seperately.
these agenda is purposly pushed by ill minded habesha illits in order to widen the gap between diffrent factions of OLF .
the good thing is we oromos are match smarter than that. ieven if we are quiet today ,we know what is good for us.
namoonni akkka “gaarii’ fardaa ijii keessaan gar tokko malee hin ilaallee rabbiin sodaadhaa of jijjiiraa. dhimmi dhimma nama dhuunfaa ykn gandaa miti. dhimma saba oromootirratti eenyullee taanaan kan feedhaa fi kaayyoo oromoo giurguruuf deemu dura dhaabbana!.
namoonni asirratti Obbo amiin jundii jabaa dha waan garii hojjate jattanii olola offtan, kaleessa yoo ABO AFD ijaaruuf sosso’u, gandaan namarratti duulaa turtan. sammuu gadi deebi’aa, jarraa kana keessa hin hojjannen namoonni siyaassa ofuu barbaaddan ofqusadhaa.
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Ifaa Boruu:
VIVA,Amiin Jundii haasawni godhe baayyee gaarii dha.Amiin Jundii qofa osoo hin taane namni hunduu haasawa wliin dubbatuu fi ollaan dubbatu addaan baasanii beekuun barbaachisaa dha.Kanaaf Haalli Godinaa Keenyaa fi Addunyaa akka of keessa deebinee yaannuu fi hojjannu nu dirqa.Kun fedhii osoo hin taane dirqama yeroon gaafatu dha…………………….Yeroon Afaan miti;harka !!!
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libona:
Viva amin jundi .continue this way.LEENCA,LEENCA LIqimsutu hardha as bahee.Duraanuu duba deema tahuun sirra hinturre.
Akkanatti yoo deemtee abdii guddaa sirra kaahannee.Waan warri numalee qabsoon ormoo hindeemtu jedhee ofitti himanii dagadhu. u are the one.
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dabltaa:
For those whom always set back and blame other it become habit. In our strongly right know. For those who always said our way highway, I think it is to to late we had give you enough. Time which you could learn from your own mistake to fixed oromo political landscape, you fall to do it. Shut your mouth and wait for the change.
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jaalataa:
obboo Amiin Jundii galatoomi waayee oromoo akkanatti ibsuu keetif halagaan duraan oromoo akkabineesatti laalaa sababaa diini baqaa nuballeessuutin nuti nama akkasiitii miti jettee itti himuu keetif oromoon hedduu si galatoonfataa jabaadhu jabaadhu yaa leenca oromoo amallee adda hin dhaabinii itti fufi
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Falmataa:
The reality on the ground is that Abeshas do only want to work with Oromo forces just for their benefit but never for the interest of Oromo nation. This is just their political tactic or strategy. This tactic or strategy can be seen in different ways.
a) to manipulate the current movement of Oromo youth (qeerroo Oromoo) as if some Abesha organizations really want a true democracy and thus cooperate with Oromo forces to get support from our youth. That is why they say “… alliance-led people’s revolt”
b) to directly or indirectly create conflicts among Oromo political organizations, particularly among the factions of OLF in order to widen the gaps between them;
c) last but not least, the strategy of the Eritrean government which makes pressure on them to form a fake alliance just for the purpose of overthrowing the TPLF-led government of the empire but not really for the interest of the Oromo people.
The only solution to achieve our bilisummaa and walabummaa is strengthening our own liberation camp by forming all inclusive unity of our Oromo organizations particularly of our liberation fronts. As Tula correctly put, even if it is necessary to work with other Abesha political organizations, we should have first formed our unity and done the formation of alliance in unison not separately by only one faction.
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qero:
Hi All,
Hi Falmataa, can you write on the points you raised broadly as an article since they are nice points and need more analysis. It would be very beneficial.
Now it is time to analyze and discuss the strategy of the enemy, the strategy of friends and others. This shows we are moving to offensive position, it is a good start, let us get into the enemy know their strategy and tactic and help our people. Knowing and making aware our people the strategy of enemy and others, is as equal as having many soldiers. So let us help our people.
thanks,
Support the people!!! The true leader!!!
qero
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Q:
Amezing to hear an Oromo asking for vote on his ability how well he speaks Amharic. While Indargachew clearly states that he does not believe in Sel-determination. Shame on you and your group. Read part of press release from Qeerroos as a response for you below:
“As we all remember, the regimes on power have been doing all nasty tricks to divide the opposition camps. These tricks have brought nothing but intensified the problem in the country. It is a recent memory how the regime in power used individuals like Asefa Chamisso to divide and weaken the opposition camp on the CUD. Likewise the Ginbot 7 leaders look as if they are big fun of this nasty game. Rather than putting a credible and tangible struggle on the ground, they are busy to show the face of some individuals who have been proved to lack organizational discipline but claims to represent the Oromo people. This is not a fashion show and the Oromo clearly understand the terrible agenda behind the scene. This old and ugly way of struggle, which is the main reason for the failure of the Ethiopian politics so far; can never stand to the current need and aspiration of the people. The right answer is to engage in a serious and credible partnership in a bid to topple the dictatorship in Ethiopia once and for all and to work for freedom, democracy and self determination. It is the defining moment for these type of organization to clearly spell and tell their stand on solidarity, partnership and their understanding of right to self-determination in the country.”
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yaadasaa:
Dear all,
Please bear in mind that all individuals, as well as Oromoo organizations, and all the sub-Oromoo groups who cooperated with the Abyss gained nothing, but shame, humiliations, and sharp knives in their backs. Do we still need these?
You be the judge!!!!!!
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Jabeessaa Lammii:
VIVA.Jijjiirama !!!
Haalli Yeroo,Godina Gaanfa Afrikaa fi Idil-Addunyaa gaaffii QBO irraa qabaniif deebii bilchaataa kennuu nu gaafata.Kanaaf ammoo warri ABO,Qaama Jijjiiramaa tarkaanfii fudhatamuu qabu;fudhaa jiru.Haasaan Obboo Amiin Jundiis kanuma mirkaneessa.Kana cinaatti mana keenya keessa qulqulleessuun fi gurmuu Oromoo sassaabuun dirqamaa fi qabxii bira dabruun hin danda’amne.Kana akka barbaachisuu fi haalaa wajjiin adeemuu danda’amutti akka hojjattan Oromoon abdii isin irra kaatee jira.Jaarraa 100 biroo eeguun furmaata nuuf hin tahu !!! Kanaaf isin cinaa jirra;jabaadhaa !
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ahmad:
Could u please try to aceept my comment regarding Amin jundis speach with other opposition elements,realy we tried alot in order to go for decessive victory we need to be flexable,it is not necceory to move in one direction suppose we face bg obstacle ifront we need to find other way a short cut to go to the victory,our main enemy or a common enemy is TPLF,let’s first destroy this regime to approach to the next stape which lead us to self detremination.
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Mullata:
Waa hunda mormuun baraabachisaa miti,fedhiin ofii kan keessa jiruutu waa morma,maaliif bu’aa isaa akka hindhbneef jecha dhagaan hinfolqolchine hinjiru,ummatni oromoo wagga afurtam qabsoon tun har’a galii ishee gaysi jedhee eegataa ture garuu wannii yaadnu hafee kufaatii duwwa tahe kanaaf har’as akka kalee itti sobamuu hinqabnu kanaafuu tarkaanfiin obbo Jundiin faan itti jiran kun akkuma warra Kaba Afrikaa faa iitti oto amantiin isaani Kiristanafi Islamaa mormii qindayfatanii akasitti moticha abba irree Husnii Mubarak taytaa irr arihanii filmata haaryaf qophii irra jiran,kanafuu sablammi hunda diina yoo godhatan wanni dhufu hinjiruuti TPLF mootummaa eerga dheeraysuu diina ofitti heduumaysuun faa’idaa hinqabu.
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Harun:
Jecha tokkootu makmaaksa oromoo keessa jira,kuniis mali yoo jenne qalameen qoreen qaamni hundi qoreen seente dura kan taysoo tiyyaati jette ha’ra oromoon mootumma TPLF keessa warri mootumma keessa hojatu hundi akka yaada bilisummaa oromootiif tumsa tahan waan beeekaniif kan barateefi kan waa hubachuu dandayan hunda hojii irraa arihanii kaaniss mana hidhaa itti galchanii jiran kan qabeenya qabuus maqaa adda adda kannuudhaan qabenya isanii saamani man hidhaa itti galchanii jiru,kanaaf karaa qabsoo itti fuundura hordoofuu dandaysu jedhanii amanan hunda cufanii jiru,kara biraatiin akka sabaafi sab lammii jidduu hariirroon godhame o=soamle oromo irra itti ,Afar oromoo irra itti kaasuun addaan basanii akka bulchuu dandayanitti qindayfatanii jiran kanaafuu tyumsa sabaafi sablammoota jiddu itti godhuun wallaansoo gama nagayaatiin godhamu tan Akka biyyota Arabatiifi Akka Kaba Afrikaa godhamee milkaawe godhun filamtaafi furamaata ummta oromooti taha,yeroo milkiin tanaan dhufte gar Refrendom tarkaanfachuun waan hinolle,akka namootni tokko tokko sodaa hinjirre ummata keesa ofanin wallansoon achi deemtu hinjirtu jechuudha.
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Ilyas:
Yaadni kannamee tokko tokko kan obbo Amin yaada isaatiin mormu warra yaada gar tokkee ykn one sided tahan yaada haala adunyaatiin wajjiin kan hindeemne yaada wagga Afurtam guuttu waa takka fiduu dadhabee wayyaneen akka mootummaa irra akka turtu kan hiree kannu,kan fedhii ummataatiif oto hintahin fedhii namootaa qubaan lakkawaman milkaysuuff cecehan malee hundi yaad bilchaataa fudhatamaa amma obbo amin itti jiru kana waan taheef yaad nama abaaruuf arrabsuuf ceceehu irraa yoo namootni tokko tokko yoo of qusatan gaariidha.dhuguma itti namuu bahee yoo falamate bareedaadha,garuu namni irra guddaan qabsoon tan nama hanga tokko irra itti dirqamni laatame waan godhaniif,gad bahanii loluu irra biyya ambaatiifi mana taa’anii haasawutu isaaniif laafaadha.
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Bari:
yaadni nuti kallcha numalee qabsaawaan hinjiru warra jedhuu maayyiin isaani ummat rakkoo keessa itti akk galchite kan hubatin yoo jiraate kan sammuun fayya hinqabne duwwaadha yaadni shaneefii dabballeen offa turan kan qabsoo booda itti hanbistu malee tan qabsoo ummata oromoo milkaysitu akka hintahin bekkamaaddha kuniis waan hojjiin mirkanaawee mullayuudha,yeroo cehumsaa waraanni wanni faca’eef qaceelfamaafi hogganaa dhabuu irr akka tahe beekkmaadha,hha tahuu ha’rallee badii isaanii irraa otoo hinbaratin har’as akkuma kallee itti ummata soobuu waan barbbaadaniif kan xiqqo qabsoo tana fuundura itti oofuu barbbaadu hunda niabaaran jechhudha,dhugaan isaaniif hinliqimfamu.Wagga afurtam guutu akkana itti taphachaa turan,numalee qabsaawaan hinjiru jedhan garuu biyya laa taa’anii maqaa kanaan daldalatan.
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araboo lamlam:
yaa ummata keenya yoo itarnetii laalle akka waan oromiyaan bilisoomtee fakkaataa mee hojiidhan hirmaadhaa rakkoon jiru nadhibdee jirtii hogganaa biraahimo ummatarraahiiiiiiiiii???????????
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Liban Galgalu:
Yaadini jalqabame kuni nama gammachisas nama rifachisas. kan nama gammachisu Amin jundi nama gaafa oromoon ykn olf wojji qsoof biyya baye hanga amma nama abdi odo hin kutatin oromof wojacha jiru kuni akka male nama gammachisa. kan nama naasisu olf ykn dhaabni oromo guddaan ummata isaa guutu harka dhabe jennan diina gudicha wojji taa’e furmaata nuuf barbaada jira . wonni Adeema jiru oromoof ta’a taanan itti fufa kessattu nuti worri asirratti baressu woma miti kan biyya jiru kan oromumma isaati dhenga’ame kan nu abdata jiru sana laala . yoma gaafa tokos gamachu argate du’e .nuti garas taatu quufne bula jirra worra odo nyaata qabu diinni agabuu bulcha jiru sani jenne dhugaa haa dalannu .ani akka yaada kiyyatti worri gariin hin mufatan yaada kan irratti hin mufatina olf hin jibbina maraatas fayyas qabaachuun gaaridha. Yaada kessan qusadha yoo haasoftan dhugaa isiniin jedha garii kessan nyaattani deemu male waaye mirga nama hin beettani . kanaaf ilma oromo tokko yoo inni diina dura dhaabate akkantti ofi ibsuu kana qarqaaru qabna . Asuma teenne hambargar nyaata kijiba baressuun bu’a hin qabu . jaabaadha wol qarqaara. tokkoffa abbaan mana ofii irra ka’a ofi ilaala yaada mata kessani kan qabdan asirritti nama woliin hin dhayina , ega hagani ani jedhu haganuma galatooma . booranni waan jedhu yoo mammaku , Galanni bade haloo, haloon baddes galata jedha . akkasi kaa nagaayn naaf tura . Ani amma biyya dhufe kaa kanaaf isinitti dubadha akkanatti .


text:
FOOLIISHSHO MITE
Maganunnire Rosiinsanni Rosi Giddo Halaalu Hiikkonneeti?
Addinta Maganu atera assaawanno?
Maganu isi hiittooho? Isira su'mu noosi?
Maganunniwa shiqa dandiinanni?
QAAQQUULLU xa'mo xa'manno gara wodanchite egennootto? Batinynyu qaaqquulli afoo dadhanni hee'renni xa'mo xa'ma hanafanno. Afate lowo geeshsha quqquxamanno daafira albakki la''anni togo yee xa'mannohe: Gordu qasi'rinohu hiikkooti? Beeddahe soodiro hiikka higganno? Cea buuwa dandiitinohu hiitto ikkiteeti? Togoo xa'mora dawaro qolate dandiitto geeshsha wo'naalattora dandaatto; ikkeennano mito mito wote hatto assa kabbaaddahera dandiitanno. Woyyitanno yite mitte dawaro qolittoro nafa, qaaqquullu Mayira? yite wole xa'mo xa'mitahera dandiitanno.
2 Xa'mo xa'mitannori qaaqquulle calla diˈˈikkitino. Lophphinummo gedensaannino xa'mo xa'ma diagurreemmo. Xa'mo xa'mineemmohu ha'neemmo raga afate, fafa hasiissannonkeha gawajjanno coye bade afate, woyi afate noonke halcho fulateeti. Ikkollana batinynyu manni lowo geeshsha hasiissanno xa'mo xa'ma agurinoha lawanno; xa'miro nafa dawaro afi'rate diwo'naalanno.
3 Hanni konni maxaafira iimiidi qoolira noo xa'mo, bitimaho xa'minoonnita addi addi xa'mo woyi tenne fooliishshora woroonni noo xa'mo assaawi. Xa'mattora dandaattote lowo geeshsha hasiissanno xa'mo giddo gama kuriiti. Ikkollana batinynyu manni togoo xa'mora dawaro afi'rate sharro assa agurino. Mayira? Qullaawu Maxaafi togoo xa'mora dawaro qolanno? Mitu mannira Qullaawu Maxaafi tenne xa'mora qolanno dawaro huwatate qarrissannoha lawannonsa. Wolootu kayinni xa'mo xa'ma saalsiissannonke yite waajjitanno. Gamu kayinni togoo xa'mo amma'note murrootiranna rosiisaanora agura woyyitanno yitanno. Kuni coyi atera ma lawannohe?
4 Heeshshokki giddo lowo geeshsha hasiissanno xa'mora dawaro afi'rate hasi'rittokki digatootto. Mito mito wote, ‘Isi heeshshote alaami maati? Heeshshote yaa xaatella? Maganu isi hiittooho?’ yite xa'mittokki digatootto. Togoo xa'mo xa'ma garaho; qolteno hasiissannote. Konni daafira ikkado dawaro afi'ratto geeshsha sharro assa agurtooti. Bayiru rosiisaanchi Yesuusi Kiristoosi togo yiino: ‘Huuccidhe, uyinanni'nena; hasidhe, afidhinannina; ciratte, waalcho fannanni'nena.’—Maatewoosi 7:7.
5 Hasiissanno xa'mora dawaro ‘hasi'ra’ agurattokkiha ikkiro, hatto assakki gedensaanni kiissahera dandiitanno. (Lawishsha 2:1-5) Mannu baxire yiiherono, tenne xa'mora dawaro no; qoleno tenne dawaro Qullaawu Maxaafi giddonni afi'ra dandaatto. Dawarono huwatate qarrissannota diˈˈikkitino. Isinni hexxonna hagiirre afi'ratto gede assitannohe. Xa nafa hagiirraame heeshsho hee'ratto gede kaa'litannohe. Hanni batinynye manna gurcheessitannota mitte xa'mo la'no.
MAGANU MANNAHO ASSAAWANNOKKIHONNA KAAJJADOHONI?
6 Batinynyu manni tenne xa'mora dawaro ee yitannote yee hedanno. Konnira korkaata shiqishanni, ‘Maganu mannaho assaawannoha ikkoommero alamenke xa noowiinni lowo geeshsha diwoyyaabbanno?’ yaanno. Qooxeessinkera noo alame la'nummoro, olu, gibbonna shetto wo'mitinote. Qoleno mitti mittinke xiwammeemmo, qarrammeemmo hattono banxeemmo manna shii'neemmo. Konni daafira batinynyu manni, ‘Maganu ninkera assaawannoha ikkoommero kuni duuchchu qarri iillannonketa dihoolanno?’ yaanno.
7 Ikkollana konninni roore bushino coyi no; hakkuno amma'note marootinna sawaakooti, mannu Maganu kaajjadoho yee hedanno gede assansaati. Konne assitannohu hiittoonniiti? Mitte dano iillitanno wote, kuni Maganu abbinoreeti yitanno. Kuri rosiisaano wole yaattonni, iillitanno bunshe baalate xa'mamannohu Maganoho yaansaati. Maganu addinta hatto assannoni? Qullaawu Maxaafi tennera mayyaanno? Yaaqoobi 1:13 togo yite qoltanno: ‘Ayino fattanamanno woyite, “Maganu fattaninoe” yoonke. Korkaatuno, Maganu bushu coyinni difattanamanno; isi horontanni ayeeno difattananno.’ Konni daafira, alamenkera noo bunshe abbinohu horonta Magano di''ikkino. (Iyyoobi 34:10-12) Maganu bunshe heedhanno gede faqqadinoti dikaandannite. Ikkollana mittu coyi ikkanno gede faqqadatenna hakkonne coye assate mereero lowo badooshshi no.
8 Lawishshu gede, mine baxxinokkihu qeedhichchu beetti noosiha mitto hayyichchanna baxillaancho mancho hedi. Kuni beetti finqile mininni fuleemmo yiiro, annu dihoolannosi. Kuni beetti bunshete doogo harunsino daafira qarru iillannosi. Ikkina konni beettira iillino qarra abbinohu annahoyyani? Dee'ni. (Luqaasi 15:11-13) Hattonni mannu ooso bunshete doogo ha'ra doodhituta Maganu dihoolinonsa. Ikkollana doodhitino doogo ha'ransanni iillinonsa qarra abbinohu iso di''ikkino. Konni daafira mannu oosora iillanno qarrira Magano bushiisha digaraho.
9 Maganu mannu ooso bunshete doogo hadhara faqqadinohu ikkadu korkaati noosihuraati. Egennaamonna wolqaataamo Kalaqaanchonke ikkino daafira qarru hee'rara faqqadino korkaata ninkera kulate giddeessannosiri dino. Ikkollana baxannonke daafira qarru hee'rara faqqadino korkaata kulinonke. Tenne hajo lainohunni 11ki fooliishshora hala'ladunni ronseemmo. Ikkollana iillannonke qarrira xa'mamannohu Magano ikkinokkita huluullantooti. Isinni qarrunni fulleemmo hexxo uyinonkehu isooti!—Isayyaasi 33:2.
10 Hakkiinni saeno, Maganu qullaawaho. (Isayyaasi 6:3) Hatto yaa, isi xalalahonna xuru noosikkiho yaate. Isira hili bunshe nafa dinosi. Konni daafira, woˈmunni wo'ma addaxxinammosira dandiineemmo. Mannu ooso kayinni soorrantara dandiitanno daafira, insa woˈmunni wo'ma addaxxinammora didandiineemmo. Silxaane noosihu mittu ammanamino manchi nafa, bushu manni abbanno gawajjo dhaawa didandaanno. Maganoho kayinni hoogamannosiri dino. Isira, bunshe mannu oosora abbitino gawajjo baala dhaawate wolqa noosi; dhaawannono. Maganu tenne assanno yannara, bunshe hegerera ba'anno!—Faarso 37:9-11.
IILLITANNONKE MIICORA MAGANOHO MAYI MACCIISHSHAMANNOSI?
11 Hakka geeshsha kayinni, alamete aana noo miicorano ikko atera iillitanno gawajjora Maganoho mayi macciishshamannosi? Umihunni, Qullaawu Maxaafi Maganu ‘taashsho baxannota’ rosiisanno. (Faarso 37:28) Konni daafira gara ikkino coyenna gariweelo coye lainohunni Maganoho lowo geeshsha macciishshamannosi. Isi baalanta miico giwanno. Bi're yannara bunshe alame wo'miteenna Maganoho ‘godowisi xissiisi'rinota’ Qullaawu Maxaafi coyi'ranno. (Kalaqo 6:5, 6) Xaano ikkiro Maganu disoorramino. (Milkiyaasi 3:6) Alamete aana noo mitiimma la''a iso xaano dihagiirsiissannosi. Qoleno isi mannu qarramanna la''a dibaxanno. Qullaawu Maxaafi, ‘Isi ki'nera assaawanno’ yaanno.—1 Pheexiroosi 5:7.
12 Maganu mannu qarramanna la''a baxannokkita huluullammeemmokkihu mayiraati? Konnira taje ikkannoha wole coye la'no. Qullaawu Maxaafi mannu Maganu daninni kalaqaminota rosiisanno. (Kalaqo 1:26) Konni daafira ninkera danchu akati hee'rankera dandiinohu, Maganoho danchu akati noosi daafiraati. Lawishshaho, danchu manni qarramanna laittoro mararsannohe? Togoori ate mararsannoheha ikkiro, Magano hakkiinni roore mararsannosita huluullantooti.
13 Mannu oosora noohu danchu coyi giddo mittu baxilleho. Ninkera noonke baxilli Maganu akata leellishanno. Qullaawu Maxaafi, ‘Maganu baxilleho’ yaanno. (1 Yohaannisi 4:8) Ninkera baxillu noonkehu Maganu baxillaancho ikkino daafiraati. Mannaho noohe baxilli alamete aana noo qarranna miico hoolatto gede kakkayisannohe? Wolqa heedhoommehero, hoolatto? Addaho hoolatto! Maganuno qarranna miico baalanta hoolannota huluullantooti. Konni maxaafira bitimaho qummi assinoonni hexxo baalanti haaqete halcho woyi beebbate hexxo di''ikkitino. Maganu eino qaali mitte huluullo nookkiha wo'manno! Ikkollana tenne baalanta hexxo addaxxate, tenne hexxo uyino Maganire roorsite afa hasiissannohe.
MAGANU AYIMMASI AFATTORA HASI'RANNO
14 Mittu manchi ledo egennama hasi'rittoro ma assatto? Su'makki kulattositi egennantinote. Maganoho su'mu noosi? Duuchcha amma'no su'misi “Maganoho” woyi “Mootichchaho” yitanno; ikkollana kuri gillete su'muwa di''ikkitino. “Nugusa” woyi “pirezidaantichcha” yaanno su'mi maaragete su'ma ikkinonte gede, kurino maaragete su'muwaati. Qullaawu Maxaafi Maganoho batinynyu maaragete su'mi noosita kulanno. Hakkuri giddo gamu “Magano” nna “Mootichcha” yinannireeti. Ikkollana Qullaawu Maxaafi Maganoho gillete su'mi noositano kulanno. Su'misi Yihowaati. Faarso 83:18 togo yitanno: “Su'makki Yihowa yinannihu ati callu uulla wo'mate Ayirradoho.” Qullaawu Maxaafikki giddo kuni su'mi nookkiha ikkiro, hooginohu mayiraatiro konni maxaafira noo Guwuursha la''a dandaatto. Umo borreessinoonnitera Qullaawu Maxaafi tirora kayinni Maganu su'mi kumunni kiirranni basera no. Konni daafira Yihowa su'masi afatto gedenna su'misinni woshshattosi gede hasi'ranno. Isi isonooto atera egensiisate Qullaawa Maxaafa horonsi'ranno yaa dandiinanni.
15 Maganu isiniitira fushshi'rino su'mi lowo tiro afi'rinoho. Yihowa yinanni su'mi, Maganu eino qaale wo'manka wonshannotanna hedinore baala assannota leellishanno.* Maganu su'mi baxxinoho. Kuni su'mi Maganoho calla gabba''annoho. Yihowa duuchcha doogonni baxxino Maganooti. Baxxinoha ikkinohu hiittoonniiti?
16 Faarso 83:18 aana, “Ati callu Ayirradoho” yaannoha nabbamboommo. Qoleno, ‘Duuchchanka Dandaanno’ yinoonnihu Yihowa callaati. Ajuu[j]a 15:3 togo yitanno: ‘Duuchchanka Dandaatto Magano Yihowa, loosikki bayirahonna maala'linanniho. Hegerete Nugusa, doogokki keeraanchotenna halaaleho.’ “Duuchchanka Dandaannohu” yaannohu maaragete su'mi, Yihowara gawalo nookki wolqa noosita leellishanno. Isi wolqa taalle nookkite; bayirate yaate. “Hegerete Nugusa” yaannohu maaragete su'mi, Yihowa baxxinoha ikkinoti wole doogo noota kulanno. Yihowa calla ayeewoteno hee'rannoho. Faarso 90:2, “Hegeretenni hegerete geeshsha ati Maganoho” yitanno. Yihowa togoo Magano ikkasi, iso lowo geeshsha ayirrinseemmo gedenna waajjineemmo gede diassitannonke?
17 Yihowa baxxinoha ikkinoti wole doogo, isi calla Kalaqaancho ikkasiiti. Ajuu[j]a 4:11 togo yitanno: ‘Yihowa Maganonke ballo duuchchanka kalaqoottona, kalaqamarano fajjoottohu ateetina ayirrinynyu, guweenynyunna wolqa atera ikkitohe.’ Illete leeltannokkiri iima noori ayyaanu kalaqo hashsha gordo wo'mite leeltanno beeddahe, haqqete laalonna wuqiyanoosete hattono laggate giddo noo qulxu'me baala kalaqantinohu Yihowa kalaqinonsa daafiraati!
YIHOWAWA SHIQA DANDIINANNI?
18 Mitu manni Yihowa ayirrinseemmo gedenna waajjineemmo gede assannonke akatire nabbawanno wote lowo geeshsha waajjanno. Kuni manni Maganu lowo geeshsha bayira ikkino daafira isiwa shiqa didandiinanni; woyi isi ninke garire asse dila''anno yee waajjanno. Ikkina hatto yee heda garaho? Qullaawu Maxaafi kayinni konninni baxxinore rosiisanno. Yihoware coyi'ranni, ‘Ikkollana isi mitti mittinkewiinni dixeerti'rinoho’ yaanno. (Soqqamaanote Looso 17:27) Isinni Qullaawu Maxaafi, ‘Maganunniwa shiqqe; isino ki'newa shiqannona’ yee amaalannonke.—Yaaqoobi 4:8.
19 Maganunniwa shiqa dandaattohu hiittoonniiti? Umo, xa assitanni noottore yaano Maganunnire rosakki agurtooti. Yesuusi togo yiino: ‘Hegere heeshsho, ati callu halaalaancho Magano ikkoottoha atenna soottoha Yesuusi Kiristoosi afate.’ (Yohaannisi 17:3) Addaho Qullaawu Maxaafi, Yihowarenna Yesuusire afa “hegere heeshsho” uyitannota rosiisanno! Albaanni ronsummonte gede, ‘Maganu baxilleho.’ (1 Yohaannisi 4:16) Yihowara danchanna baxissanno amalla woleno noosi. Lawishshaho Qullaawu Maxaafi Yihowa “mararannoha, shaqqado, rahe hanqannokkiha hattono baxillisinna ammanamasi batidhino Magano” ikkinota coyi'ranno. (Wolaphpho 34:6) Isi “danchahonna so'ro gatona yaate qixxaawino” Maganooti. (Faarso 86:5) Maganu cincaho. (2 Pheexiroosi 3:9) Qoleno ammanaminoho. (1 Qorontoosi 1:9) Qullaawa Maxaafa nabbabbanni ha'ritto kiiro, Yihowa kurinna wole baxisanno akatasi hiittoonni leellishinoro buuxatto.
20 Maganu illete leellannokkiha ayyaana ikkino daafira iso la''a dandaattokkiti addaho. (Yohaannisi 1:18; 4:24; 1 Ximootewosi 1:17) Ikkollana Qullaawa Maxaafa horonsidhe isire rosattoha ikkiro, isi mittu illete laootto manchi gede ikke xawe leellannohe. Faarsaanchu yiinonte gede, “Yihowa xumme la''a” dandaatto. (Faarso 27:4; Roomu Sokka 1:20) Yihoware roore rossanni ha'ritto kiiro, isino atera roore xawe leellanni ha'rannohe; qoleno iso baxatto gede assannohehu lowo korkaati hee'rannohe hattono isiwa higge shiqoottohu gede ikke macciishshamannohe.
21 Hakkiinnino Qullaawu Maxaafi, Yihowa Anninke gede assine la'neemmo gede rosiisannonkehu mayiraatiro sunu sununni affanni ha'ratto. (Maatewoosi 6:9) Yihowa heeshsho uyinonkeha calla ikkikkinni mittu shaqqadu anni oososira halchannonte gede dancha heeshsho hee'neemmo gede hasi'ranno. (Faarso 36:9) Qoleno Qullaawu Maxaafi mannu Yihowa jaala ikka dandaannota rosiisanno. (Yaaqoobi 2:23) Hatto yaa mayyaatero hanni hedi. Kalqete alame Kalaqaanchira jaala ikka dandaatto yaate!
22 Qullaawa Maxaafa xiinxallitanni ha'ritto kiiro, mitu atera assaawanno manni xiinxallokki aguratto gede xixxiiwahera dandaanno. Kuni manni amma'nokki agurte wolete higatto yee yaadara dandaanno. Ikkeennano, baxxino jaalooma kalaqi'rattota yaano Maganu ledo jaaloomattota hoolahera ayeerano anga uyitooti.
23 Umi qara einohekki coyi hee'rara dandaanno. Wole manna kaa'lo xa'mira umo heeshshi assa hasidhanno; ikkeennano waajjite xa'ma agurtooti. Yesuusi qaaqquullu gede umo heeshshi assa dancha ikkitinota coyi'rino. (Maatewoosi 18:2-4) Anfoommonte gede, qaaqquullu duuchcha xa'mo xa'mitanno. Maganu xa'mokkira dawaro afi'rattora hasi'ranno. Maganunnire rosate quqquxamino manna Qullaawu Maxaafi giddo galantoonninsa. Hakko manni rosiinsoonninsa rosi halaalehoronna te'ee buuxate Qullaawa Borronni taashshanni xiinxallino.—Soqqamaanote Looso 17:11.
24 Yihoware rosate duuchchunkunni woyyitino doogo Qullaawa Maxaafa seekke xiinxallate. Qullaawu Maxaafi wole maxaaffa baalantenni baxxinoho. Baxxinoha ikkinohu mayinniiti? Aantanno fooliishsho tenne hajore xawissanno.
QULLAAWU MAXAAFI ROSIISANNO ROSO
- Maganu atera assaawanno.—1 Pheexiroosi 5:7.
- Maganunnihu gillete su'mi Yihowaati.—Faarso 83:18.
- Yihowa isiwa shiqattora koyisinohe.—Yaaqoobi 4:8.
- Yihowa baxillaanchoho, danchahonna mararannoho.—Wolaphpho 34:6; 1 Yohaannisi 4:8, 16.
* Maganu su'mi afi'rino tironna konne su'ma woshshinanni gara lainohunni Guwuursha lai.
Xiinxallote Xa'muwa
1, 2. Roore yanna xa'mo xa'ma mayi horo afidhino?
3. Batinynyu manni lowo geeshsha hasiissanno xa'mora dawaro afi'rate sharro assa agurinohu mayiraati?
4, 5. Heeshshonke giddo lowo geeshsha hasiissanno xa'mo giddo mite mite hiitteeti? Dawaro afi'rate sharro assa hasiissannonkehuna mayiraati?
6. Batinynyu manni, mannu oosora iillanno qarri Maganoho mittore dilawannosi yee hedannohu mayiraati?
7. (a) Amma'note rosiisaano batinynyu manni Maganu kaajjadoho yee hedanno gede assitinohu hiittoonniiti? (b) Iillannonke fatana lainohunni Qullaawu Maxaafi mayyaanno?
8, 9. (a) Bunshe heedhara faqqadatenna bunshe abbate mereero noo badooshshe lawishshunni kuli. (b) Maganu mannu ooso bunshete doogo hadhara agurinohura iso bushiisha gara ikkitinokkihu mayiraati?
10. Maganu bunshe abbitino gawajjo baala dhaawanno yine addaxxineemmohu mayiraati?
11. (a) Alamete aana noo miicora Maganoho mayi macciishshamannosi? (b) Atera iillanno qarrira Maganoho mayi macciishshamannosi?
12, 13. (a) Baxillenna wole dancha akata afi'noommohu hiikkiiniiti? Baxillu alamete aana noo qarrira mayi macciishshamannonke gede assanno? (b) Maganu alamete aana noo qarra hoolannota huluullammeemmokkihu mayiraati?
14. Maganu su'mi ayeeti? Iso su'misinni woshsha hasiissannonkehu mayiraati?
15. Yihowa yinanni su'mi maa leellishanno?
16, 17. (a) “Duuchchanka Dandaannohu” (b) “Hegerete Nugusa” (c) “Kalaqaanchu” yaannohu maaragete su'mi Yihoware maa rosiisannonke?
18. Mitu manni Maganunniwa shiqa didandiinanni yee hedannohu mayiraati? Qullaawu Maxaafi kayinni mayyee rosiisanno?
19. (a) Maganunniwa shiqate umo maa assa hasiissannonke? Hatto assankenni maa afi'neemmo? (b) Maganu amalla giddo ate roore baxissannoheri hiikkuriiti?
20-22. (a) Magano la''a hooganke isiwa shinqeemmota hooltannonkeni? Xawisi. (b) Mitu atera assaawanno manni ma assatto gede xixxiiwahera dandaanno? Ati kayinni ma assa hasiissannohe?
23, 24. (a) Rossanni nootto roso lainohunni xa'mo xa'ma agura hasiissannohekkihu mayiraati? (b) Aantanno fooliishshora maa ronseemmo?


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Categories: Oromia Tags:
2 Responses to “Global Oromo Community News in Brief – January 30, 2013”
Hojiin kun baayeessa. oduu dhimma oromoo ilaallatu addunyaa guutuu irraaa funaanuun iddoo tokkotti dhiyyeessu. gara fuulduraatti haala itti “oromo global Community TV or radio”dhaabuu dandeenyu irratti haahojjennu. kaayyoon isaa tokkummaa dayaaspooraa oromoo jabeessuu fi ilmaan oromoo biyyaa ambaatti guddatan afaan oromoo walfakkaataa akka dubbachuu dandaa’aniif waaltinneessuu dandaa’a.
Tokkummaan Oromoota biyya ambaa jiraatan gidduutti jabaachaa jira;kun immoo warra habashaa lameenuu yaaddessaa jira. Mee waa’ee kanaa ciigoo ESAT irratti dhihaatu doo’adha. maaliif waa’ee keessa dhiistanii nutti harka hinkennatan ka jedhan fakkaata.


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“A naked butterfly dresses a stone” runs an Oromo proverb. We read with amusement a ‘press release’ from Minnesota USA by a group that claims to be OLF claiming to have reviewed the program of the organization and defining a new vision for Ethiopia. An outlaw splinter group from the OLF cannot undertake a venture that in itself is unconstitutional in the organization.
The group that calls itself OLF and issued a ‘press release’ on Jan. 1, 2012 to the effect of amending the organization’s program is a minority splinter group that has no legal or moral basis to claim the nameOLF as we have stated on our previous statement. According to the organization’s constitution and any
organizational norm it is the decision of the majority that has to finally prevail. This negligible minority group negate this norm and the organizational constitution to which they were a party and try to usurp the
name OLF itself.
Daily Archives: January 4, 2012
Gaafa Amajjii 3,2012 Mooraa University Wallaggaa keessatti FDG qabate
Amajjii 04,2011
Gootonni barattoota Oromoo gaaffii mirgaa fi lammummaa akkasumas rakko kufaatii dinagdee Oromiyaa fi saamicha lafaa,hidhamuu fi mirgi barattootaa sarbamuu irraan kan ka’e gaaffii diddaa isaanii qabatanii moraa University Wallaggaa keessatti Amajjii 3,2012 hiriira bahan kun waajjira bulchiisa Univeristicha fuula duratti waliitti qabamuun dhiibbaa kaadironnii Wayyaanee irraan gahaa jiranii fi gaaffii mirgaa Oromoo dhiheefachuuf jecha mormuun sagalee mormii dhageesisaa olanii jiru.
Gama biraan Barattoonnii waggaa sadaaffaa dipartimantii saaykolojii baratan bajannii shaakalaa(practice)f qabameefii gara gara hojii siyaasaa Wayyaaneettii jalaa waan nannan’eef, qabeenyaa dhuunfaa keessaaniin shaakala(practice) baatuu jedhaamee itti himamee waan jiruuf sagalee mormii dhageessisaa turan keessattis rakkoo kana gahaatti dhageessifatnii jiru. Kana malees malees ammaan dura mooraa University kana keessaatti barattoota Oromoo tahan Oromummaan arrabsamanii,karaa seeraa warra arrabse san himannaan ” Baga arrabsamtan” kan jedhuun bulchiinsi moorichaa baratoota doorsisaan himmannaa isaanii gara dhabsiisee jira,ammos himannaan kun itti fufee waan jiruuf kanneen Oromummaan arrabsamne jettan yoo jiraattan mooraa University keessaa akka arihamtan isin akeekachiifna jechuun doorsisaa jiraachuu Qeerroon University Wallagaa irraa gabaasa.
Sababaa gaaffii barattootaa irraa kan ka’u mootummaan Wayyaanee baajeta nyaataa University hunda irraa kutee barattoonnis beelaan dararamaa akka jiran beekamaa dha.
Qabsoon itti fufa! Gabrummaan ni kufa!


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Junaddiin Saaddoo
ammaa waayyanneen sababbaa hin taanneen angoo irraa buufte. kunis obboo JUNEYDII namoota OROMOO OPDO. deegaran keessaa nama cimmaa fi yeroo baay'ee fayidaa sabbaa dursaa waan taheef angoo irraa busaan . kana hundaa ilmaan oromoo opdo deegaran hundii beeku qabdu. kana yoo jedhuu OPDO 2(lamma) jira, a, kan sabaa koo ni faayada jedhu, b,opdo gaaraaf qofa kaattuu fakkeenyaaf namoota ciccimmoo akkan yoo birraa arriin kan maltuu nagaa kan jedhu, kan bakka sana qabachuuf figuudha. wan birraa osoo hin tahiin garaa fundurraattii angoo nu harkaa fudhaa jedhaan waan soddaataniif. kan booda opdo sabaa maqaa saba oromoottii angaa qabaachuun isii yoo garaaf tahee malee . sabaa oromoo yoomiyyuu faayadhu hin dandaa'u. kabinneen naannoo keenyaa hundii keessaa guyyaa tokkoo dhufaa jira daafa qabsawwaa.OBBOO JUNEYDII SADOO bu'aa sabaa buufteef gudda galatoomii!!!
This is an excerpt from the article Junaddiin Saaddoo from the Wikipedia free encyclopedia. A list of authors is available at Wikipedia.


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Namoonni Bilisummaa Jaallatan Doonii Ilaaluu Dhaqan
Waxabajjii 6 hanga 16, 2013tti daawwattoonni miliyonaan lakkaaʼamanii fi addunyaa mararraa deeman dooniiwwan gurguddoo walitti qabaman ilaaluuf gara buufata doonii Roowen, isa kaaba Faransaayitti argamuu dhaqanii turan.
Dooniiwwan baayʼinaan wal duukaa deeman, gurguddoo fi dhedheeroo taʼan laga Seeyinee isa naannoo Noormaandiitti argamuu fi kiilomeetira 120 dheeratu irra deemanii erga dhaqanii booda iddoo gammachiisaa taʼee fi qarqara laga kanaatti argamu buufatu. Daawwattoonni guyyoota kudhanii oliif dooniiwwan gurguddoo fi dooniiwwan seena qabeessa taʼan 45 warra qophii kanaaf qophaaʼan rakkoo tokko malee ilaaluu dandaʼaniiru.
Namoonni hedduun dooniiwwan kana ilaaluuf wanti isaan kakaase maali dha? Qindeessaan qophii kanaa, namoonni baayʼeen dooniiwwan gurguddaa kana dhaqanii ilaaluun isaanii “waaʼee dooniiwwan kanaa baruuf akka isaan gargaaree fi kun immoo wanta baayʼee isaan gammachiisu” akka taʼe dubbateera. Dhuguma iyyuu, dooniiwwan gurguddoon kun dargaggootas taʼan maanguddoonni waaʼee karaa fagoo deemuu fi bilisummaa akka yaadan isaan godhaniiru.
Tuuristoonni kumaan lakkaaʼaman immoo waaʼee bilisummaa gara biraa jechuunis, waaʼee bilisummaa Macaafni Qulqulluun dubbatuu dhagaʼuu dandaʼaniiru. (Yohannis 8:31, 32) Namoonni kun magaalaa Roowen utuu daawwatanii Dhugaa Baatota Yihowaa barreeffamoota gaarii irra kaaʼanii daandiiwwan magaalattii isa dhiphoo taʼee fi namni itti baayʼatu irra dhaabatan utuu hin hubatin hin hafne. Daawwattoonni ykn warri doonii irraa hojjetan yeroo gara gaarii kanaa dhaqanii dhaabatanitti, barreeffama Macaafa Qulqulluu irratti hundaaʼe filatanii kaffaltii malee fudhatanii akka dubbisan afeeramu. Namoonni karicha irra deeman hedduun mata duree, “Halaalatti Nama Jibbuun Kan Hafu Yoomi?” jedhuu fi barruu Masaraa Eegumsaa irratti baʼe yommuu argan baayʼee kan gammadan siʼa taʼu, haasaa afaan Faransaay, Ingiliffaa ykn Ispeeniin dhihaatu irratti akka argaman afeeramaniiru.
Jiraattonni naannichaa dinqisiifannaa wanta Dhugaa Baatonni Yihowaa godhan kanaaf qaban ibsaniiru. Namichi tokko, Dhugaa Baatota Yihowaa gaarii barreeffamni irra jiru bira dhaabatanii jiran yeroo arge dinqisiifachuudhaan akkas jedheera: “Karaa irratti isin arguu kootti baayʼee gammadeera. Wanta isin itti amantanitti kanan hin amanne taʼus, namoota akka keessan amantii isaaniitiif dhaabatan nan kabaja.” Maanguddoonni lama Dhugaa Baatota Yihowaa dargaggoota taʼanii fi hojii kan irratti hirmaachaa jiran erga arganii booda, “Eenyummaa keessanitti boonuu ni dandeessu!” jedhaniiru.