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Dhimmi Oromoo kan dursa argachuu qabu otuu jiruu maaliif dhimmoota biroorratti yeroo keenya fixna?
Abdii Boruutiin*
Yeroo ammaa, uummatni Oromoo biyya keessattis ta’ee biyya alaa tokko tokko keessatti rakkoolee hamaadhaan xaxamee otuu jiruu; lammiileen Oromoo manoota hidhaa Wayyaanee keessatti dararamaa otuu jiranuu; uummatni keenya qayee issaarraa buqqayee rakkoolee adda addaatiif saaxilamaa otuu jiruu; bahaa fi kibba bahaa Oromiyaa keessatti Sumaaleen uummata keenyarratti duultee lafa isaarraa ari’aa otuu jirtuu; lafti keenya Wayyaaneedhaan gurguramtee dhumaa otuu jirtuu; naannolee (environment) keenya badiin irra gahaa otuu jiruu;walumaagalatti gabrummaa yoomiyyuu caalaa hamaa ta’e keessa otuu jirruu; dhimmoota gurguddoo dursa argachuu qaban kana dhiisnee ykn dagannee, waan xixiqqoorratti yeroo, beekumsa, dandeettii fi humna keenya balleessuun bu’aan isaa eenyuuf ta’a jennee itti yaadnee jirraa? Rakkoolee jiranirratti rakkoolee biroo ofitti daballee sababa kanaan qabsoo bilisummaa keenyaa laaffisuuf yoo ta’e malee, waan dursa argachuu hin qabneef dursa kennuun Oromoof bu’aa hin fidu.
Mata duree kanaan barreeffama kana akkan dhiyeessu kan na taasisan dhimmoota adda addaatu jiru. Isaan kana keessaa tokko tokko tuttuquun yaala. Keessumaayuu ammoo akkan barruu kana qopheessu kan na kakaase waayee Oromummaa fi Islaamummaa ilaalchisee haasa’a dhiyoo kana Obboo Jawaar Mohammediin godhame fi sana boodas barreeffamoota adda addaa marsaalee intarneetaarratti mul’atanii dha. Namootni dhimma tokko karaalee adda addaatiin hubachuun; ilaalcha adda addaa irratti qabaachuun; hiika adda addaas kennuun waanuma jiru dha. Haa ta’u malee, namootni yaada ofii yoo dhiyeessan beekaniis ta’ee otuu hin beekin wanti isaan dhiyeessan kun dhimma guddaa Oromoorratti, keessumaayuu qabsoo bilisummaa keenyaarratti miidhaa fiduu danda’a. Isa kana hubachuu dhabuun keenya rakkoolee hin yaadamneef nu saaxiluu danda’a. Yaada keenya yoo ibsannu bilchinaa fi ofeeggannoo cimaadhaan itti yaadnee dhiyeessuu qabna jechuu kooti. Yoo akkana hin taane, diinnillee qaawwa argatetti fayyadamee, tokkummaa ilmaan Oromoo laaffisuuf carraa argachuu danda’a jechuu dha.
Haasa’a Obboo Jawaar godhe Oromoo TV irratti daawwadheen ture. Akkan ofii kiyyaa hubadhetti, akka naaf galetti, haasawni inni godhe hammeenya waan qabu natti hin fakkaatu. Ani Obboo Jawaar ittisuuf otuu hin taane, akka inni dubbatetti, ifattis ta’ee dhoksaadhaan; alattis ta’ee mana keessatti, sochii musiliimaa fi QBO ilaalchisee gama addaa addaaatiin waan jedhamu ibsuu yaalee; achumaanis Oromummaa fi Islaamummaan wal gargaaran malee wal dura hin dhaabbatan waan jedhe natti fakkaata. Dhugaa dha, waayeen qabsoo bilisummaa fi amantii yoo ka’u tilmaama gara garaa keessa akka nama galchu beekamaa dha. Otuu danda’ame, amantii fi siyaasaa addaan baasnee ilaaluun gaarii natti fakkaata. Haa ta’u malee, bakkee tokko tokkorratti dhimmootni kun lamaan walirratti rarra’uun isaanii hin oolu. Kan Obboo Jawaar ibsuu yaales waayeedhuma kana natti fakkaata. Waan inni dubbate sana hundaa tokko tokkoon asitti dhiyeessuun barbaachisaa ta’uu batullee, akka inni jedhetti Oromummaa fi Islaamummaan waan addaan bayuu hin dandeenye; isaan kun lamaan takka waliin kufan takka waliin ka’an kan jedhu dha.
Obboo Jawaar waayee kana ibsuuf akka ragaatti seenaa dhiyeessee ture. Yaaliin inni godhe walumaagalatti akka namootni yaadanii fi/ykn diinni olola oofutti otuu hin taane dhugaan jiru sochiin musliimaa qabsoo bilisummaa Oromoo ni gargaara kan jedhu dha. Akkuma mata dureen haasawa sanaa ibsuttis, “Mormii Muslimoota Itoophiyaatifi Qabsoo Oromoo: Walfaalleessan Moo waliiff tumsan?” kan jedhu yoo ta’u, asirratti wanti hubatamuu qabu waayee tumsaa ti malee waayee dursa argachuu Islaamummaa ykn Oromoummaa natti hin fakkaatu. Akka yaada fi ilaalcha kiyyaatitti garuu, yaadni sabummaa dura amantiitu dhufa ykn amantiitu dursa jedhu dogoggora dha. Amantii fi eenyummaa walbira qaqbnee yoo ilaalle, eenyummaatu dursa. Oromummaan ammoo eenyummaa Oromoo ti kanaaf waa hundaa dursuu qaba. Amantii kamiiyyuu haa ta’u: Islaamas ta’ee kiristaana ykn waaqeffannaan Oromummaa (eenyummaa) booda dhufu. Amantiin kan dhuunfaa ti; Oromummaan kan waloo ti. Amantii qabnu ykn hordofnu yoo barbaadne yeroo feene jijjiiruu dandeenya. Eeenyummaa keenya garuu, jaalannus jibbinus, jijjiiruu hin dandeenyu.
Kan biraa, carraa kanaan wantin jechuu barbaadu, warri “sabummaa dura amantiitu dursa” jedhan, kun dogoggora guddaa akka ta’e hubachuu qabu. Sabni tokko yoo hin jiraatne, amantiin isaa jiraachuu hin danda’u. Sabni ykn uummatni tokko bilisummaa yoo hin qabaanne, amantiin isaaas bilisummaa qabaachuu hin danda’u. Bilisummaan sabaa bilisummaa amantii isaa mirkaneessa jechuu dha. Islaamummaa, kiristaanummaa fi waaqeffannaan hundi isaaniituu qaama (subset) Oromoo ti; Oromoon ykn Oromummaan garuu hunda kanaa hammataa (set) dha. Kan hundaa hammatu kun ammoo hunda dura dhufa; dursa argachuus qaba. Asirratti mormiin yoo jiraatellee, kun dhugaarraa fagaachuu ta’a. Akkuma Obboo Jawaar ibsuu yaale, otuu Oromoon dursee jiraachuu baatee, otuu Oromummaan dursuu baatee, kan isa booda dhufe Islaamummaan hin jiraatu jechuu dha. Karaa biraatiin yoo hubatamus, akkuma Jawaar jedhe, Islaamummaatu Oromummaatti dhufee, akka keessummaattillee ilaalamaa ture malee Oromummaan booda hin dhufne jechuu dha. Raabaa Dooriitu Islaamummaa ittise yoo jedhus, Oromummaan dursee jiraachuu fi humna cimaa qabaachaa akka ture agarsiisa.
Egaa, waayee sochii musilimaa fi QBO ilaalchisee waan Obboo Jawaar dubbate xumuruuf, sochiin musilimaa QBOtiif tumsa ta’uu danda’a jedheen yaada. Sochiin kun lamaan waan waldura dhaabbatan natti hin fakkaatu jechuu kooti. Sochiin musiliimaa yoo milkiidhaan xumurame, xinnaatullee QBOtiif karaa gaarii saaquu danda’a. QBOn galii hawwamu yoo gaye garuu, mirgi amantii kamiiyyuu akka kabajamu mamiin ykn shakkiin waan jiru natti hin fakkaatu. Olola karaalee adda addaatiin godhamu dhiisnee, waayee kana akkanatti hubachuun nagaa fi tasgabbii mooraa keenyaatiif murteessaa dha. Asirratti wanti ciminaan hubatamuu qabu, hammuma nuti waayee amantii fi QBO walittifidnee dubbannu; kanas ajandaa godhannu, diinaaf karaa baasuu ykn qaawwa uumuu akka dandeenyua dha. Har’a diinni fi alagaan, karaan isaan tokkummaa ilmaan Oromoo ittiin laaffisan hedduu waan ta’eef, kanarraa ofeeguun baay’ee murteessaa dha. Dubbii afaanii ykn harkaa walfuunee, micciirree hiika hin taane kennuun, rakkoolee jiranirratti rakkoo biraa dabaluun, qabsoo keenyas gara fulduraatti oofuu hin danda’u.
Karaa biraatiin ammoo, “…kan dursa argachuu qabu otuu jiruu maaliif dhimmoota biroorratti yeroo keenya fixna?” kan na jechisiise ammas barreeffamoota marsaalee intarneetaa irratti mul’atan tokko tokko dha. Kunis waayee maqaa Impaayara Itoophiyaa ti. Har’a nuti kan hubachuu qabnu, kan dursas argachuu qabu, qabsoo jalaqabame kana galii hawwamutti geessuuf; Wayyaanee nama-nyaataa kana barbadeessanii uummata Oromoo gabrummaa hamaa keessaa baasuu; Impaayarittii tanas sirna ishii wajjin hundeedhaan diiguurratti xiyyeeffachuu dha malee, waayee maqaatii miti. Maqaa ilaalchisee, Oromiyaa xinnoo ykn dhiphoos jennu, Oromiyaa guddoo ykn bal’oos jennu; akka dubbatamutti ykn barreessamutti maqaa Itoophiyaa tana jijjiirree Oromiyaa haa goonu jennus, kun amma barbaachisaa miti. Dura rakkoon jiru furmaata argachuu qaba. Rakkoo hatattamaatiifuu furmaatni otuu hin argamin achi fagaannee waan hin taane yaaduun ykn dubbachuun uummata afaanfaajjessuu natti fakkaata. Asirratti makmaaksa Habashaa tokkon yaadadha. Innis Afaan Amaaraatiin “Yammi labbas yeellaat, makkanaanab amaaraati” kan jedhu dha. Hiikni isaas Afaan keenyaan “Waan uffattuu hin qabduu, kan ittin ofmartu hawwiti” kan jedhu natti fakkaata.
Egaa, akkuman keeyyata duraa barreeffama kanaa keessatti tuttuqee dabre, rakkoolee hamaa fi gaafii bilbiltuu yeroo otuu qabnuu waan boru ta’uu danda’u ykn hin dandeenye har’a kaasnee afaanfaajjii uumuun ammaaf bu’aa waan qabu natti hin fakkaatu. Mee dhugaa haa dubbannu, waayee kana yoo kaasnu, Habashootumtuu nutti kofluu danda’u jennee yaadnee jirraa? Maqaa isaan har’a halkanii fi guyyaa kaasanii faarsaa jiran maqaa “Itoophiyaa” tana Oromiyaatti jijjiira jechuun dhiibboo hin ta’uu? Har’a Oromiyyaan dhiiga fi lafee ilmaan Oromootiin ijaaramate tunuu cicciramte dhiphachaa otuu jirtuu; tanaa bilisoomsuu dadhabnee; kan achi nurraa fagoo jiru yaaduun tapha natti fakkaata. Kun haala keessa jirru akka hubannuf malee, warra yaada akkanaa qaban xiqqeessuu fi tuffachuufii miti. Beekumsa fi dandeettii isaaniis gaafii keessa galchuu kiyyas miti. Wantin jechuu babaade, haala keessa jirru dagachuu hin qabnu; kan dursutu dursa jechuu kooti. Har’a wanti dursa argachuu qabu, akkamitti tokkummaa keenya cimsinee; humna Oromoo jabeessina kan jedhu dha. Yoo humna jabaa, cimaa fi abdachiisaa qabaanne qofa waan barbaadnu argachu dandeenya. Yoo kun hin jiraatne garuu, wanti hunduu abjuu ta’ee hafa.
Dhumarratti, wantin dubbistoota barreeffama kanaa beeksisuu barbaadu, haasawa Obboo Jawaar godhe keessatti qabxiileen qalbii kiyya harkisan tokko tokko waan jiraniif, isaan kana bali’inaan asitti dhiyeessuun ammoo waan barreeffama kana dheeressuuf, yeroo biraa itti deebi’uun barbaada. Keessumaayuu, wanti bakka adda addaatti jedhamu, “…amma yeroon tan islaamaa ti, tan musilimaa ti; waan Oromoo jettu tana ofirraa dhiisuu qabnaa…. qabsoon sabaa kuftee jirtii; ABOn kuftee jirtii…” kan jedhamu baay’ee diigaa fi yaaddessaa waan ta’eef, dhimma kana itti deebi’ee, kanarratti yaada koo ibsuun fedha. Hammasitti garuu dubbistoota barruu kiyyaattif gaafii cimaa tokko dhiyeessuun barbaada. Innis, “Qabsoon saba Oromoo dhuguma kuftee? ABOnis dhuguma kufee? kan jedhu dha. Gaafiin kun asitti salphaa haa fakkaatu malee, akka haala keenya gamaaggamnu kan nu taasisuu dha. Oromoon gaafii kana ofis walis gaafachuu qaba?
Galatoomaa!
* Abdii Boruu: aboruu@gmail.com
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12 Comments
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Yaadi:
Ob Abdii,
sirri jette! Garuu rakkodhuma amma jiru kana akka hin hiikkanne kan nu godhe keessaa tokko maqaa Xoophiya sana ta’uu hubatteetta? Oromo maqaa kanaan deeman, kan akka ODF faa, diina juchuu wayya moo, maqaa waloo irratti walii galuu wayya? Mee itti yaadi pls!
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tokkumman humna:
otoo wanta akkana barresurra of qusannee gariidha maalif yoo jatte islaamumma dura oromummaa dursa yadni jedhu fudhatama hin qabu kanafu, yero barrefama tokko barressu barbade wanta tokkumma digu danda,u kan yaada nama falleessu barreessuurra of qusachun garidha.
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Obsaa:
Galatoomi Abdi Bor. Akkuma dur barruun kee kun ergaa jajjabaa qabdi. Haasaa’aan Juwaar godhe hammeenya hinqabu. Haata’u malee qaamni waltajjii sana qopheesse mataduree kana ajandaa godhee dhiheessuu hinqabu ture. Oromoon armaan booda amantiidhaan walqoodee walhinyaatu;walhinlolu;dhiiga waliihindhangalaasu. Barootni akkasii darbaniiru. Tokkummaan Oromotaa akka jirutti ta’ee akkuma akka amantii keenyatti tokkummaa-bicuu (subunity) ijaarrachuunis dansa. Fakkeenyaaf amantiidhaan muslimonni Oromoo jaarmiyaa adda addaa ijaarrachuun isaanii qabsoo Oromoo cimsa. Oromoon piritostantii ta’anis hanga sadarkaa addunyaatti Global Oromo Evangelical Churches jaarmiyaa jedhamu qabu. Oromonni Ortodoksii ta’anis utuu jara irraa adda baa’anii Sinodosii mataa isaanii dhaabbatanii misha. Haata’u garuu “sub-unity”-n adda addaa kun dhimma Oromoo irratti ammoo waltajjii waliinii qabaachuuf haala mijeffachuu danda’u. Tokkummaa Oromoo jabeessuuf dura “locally” akkuma wal fafakkanutti jaarmiyaalee dhaabbachuun hamaa hinqabu. Waanti guddaan haala itti jaarmiyaa sana gaggeessinuufi fayyadamnu dha. Haa ijaaramnu!!!!!!!!!!!
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dadala:
Obbo Abdi,
Akkam oolte bulte, wal barii gaari haa nuuf ta’u jedha
kanatti aaansee yaanni ati ibsuuf yaali gudda gootee gammachiisa dha. Dhaamsa obbo Johar dubbatte ajanda isaas beeku dhabus yani kenname bay’ee gammachiisa fii quubsa jedheetan itti amana. Anis midil ist biyya arabaa keessan jiraadha, bakka jiraata jiru kanatti namootin keenna warrii oromo muslimtoota heedduun ni jiran. Ilaalchi isaan oromummaaf qaban ba’ee dogoggora ta’a jedhee itti amana. Innis nuti amantii islamummaa nuuf wayyaa yoo jedhan nama dhagayutti ba’ee hin aanju, sammuu nama ceeqa. Ani Muslima, waaan islaamni jedhu atis yoo muslima taate beeku ni mala. Namichii haqaa ofiitirraati du’ee shahiida ykn janata gala jedhamee ibsamee jira. Kanaafu namichi bilisummaa isaati fii biyyaa isaatif hin dhukkubsannee nama niitii jaalaa fudhatanii hin marartoofnee hin gargarumma hin qabu. Loon mar’atus ni hinaafa nama dhiisi.
Akka hobannoo fii ilalcha kiyyaatitti amantiif eenyummaan yoomiyyu addaan bahuu hin dandawan. Ammas wal dursisu hin dandeennu. Lamaanittu yeroo takkattii ykn yeroo gargaratti rakkoon itti argamu taate lamaanu walirraa hafuu hin dandawan, isaan qaama tokko jedheetan itti amana.
Fakkeennaf: – Dubartii hijaaaba irraa yoo mulqan, dhiraaf dubartis yoo amantii isaani akka hin hordofannee fknf salaatarraa yoo ari’aman fi hidhaman, ammas akkasumaati warra kiristannota akka mana churchi daqanii tajaajila amantii isanii akka hin goone dhooggaaman bilisni dhabame jechudha. Gocha akkaana kana lamirratti geggeessu jechuun eenyummaa isaa irraa mulqamee jira jechu.
Yanni obboo Johar jedhee akka ilalcha kiyyaatitti gaya dha, kan qaama oromo ijaaru fii jajjaabeessu. Fuula websaayita “ayyaantu” irraattti ololaa namooti heddu argee dubbisee mooralin koo bay’ee bay’ee na cabee jira. Kumiin obboo Johar irraattti jedhamee kumi qofaa miti innis olola adawwichaati male yaada ilma oromoo kennuu miti. Aduwwoota keennaaf carraa fi balbala balaafi diiggga ummata oromo banuufii hin qabnu.
Obboo Johar yoo kumachuu feetan kan waayee islamumma inni dubbatee miti, innis kan komachuu qabdan siyaas isatirratti ifnana dhabuun (jechuun walabumaa moo democratic federal of Ethiopia geeddarruun isaa) qulqullinna dhabuun gaaari guudda.
Wali galatti Obbo Johar ilma barata sammuun isaa irra caala guddaata kan deemu waan ta’ee hayyu keenna jennee itti gammaduu qabna.
Oromiyaan ni bilisoomti
Dadala
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Moibon:
@said barreeffamni kun dogoggora tokkollee hinqabu.garuudogoggora hikkannaa barreeffama kanaati malee.innis amaan kan dhuunfaadha malee kan sabaa miti.oromummaan garuu dhimma waloo saba oromoodha.fkn amaantiin musilimaa oromummaa waliin leellifama yoo taate amaarri ykn sabni biraa musiliimni hin jiru moo maal jechuudha.kaanaaf dhimma waloo oromoon irratti duuluu qabnu garbummaa tahuu qaba.galatoomaa!
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Biyyako:
Tokkumman humna
Akkam. Abdii boruu kan jedhe sirridha , namni erga dhalatee booda amanttii kanfudhatu, oromummaatu durssa haadhoo, kun kamirrati kan tokkumma diigu?
Biyyako
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Biyyako:
Obbo Tokkumma
Namni enyumaa saa dursee ti kan dhalatu, achin booda amanti saa filata ykn. Fudhata, kaafuu ob. Abdii B. sirridha jedhe. ESA kamtu dha kan tokkumma diigu?
Biyyako.
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the Oromian bateleur:
HUNDI KEESSAN AJAAYIBA NA ITTI TAA’ATAAN. NAMI SURRIIN ISAA YAADU TOKKO AKKAM GODHEE OROMUMMAA FI AMANTII ( DIINII ) TOKKO GODHA ? OROMUMMAAN GUYYAA RABBIIN OROMOO UUMEE KA’ EE OROMOOTA WAJJIN JIRA. AMANTIIN ( DIINIIN ) IMMOO TAN KIRSITANAS TA’ EE, KAN ISLAMAA EGA NU ITTI DHUFANII AMATA KUMA LAMA HIN CAALU. SANA DURAS OROMOONNI RABBI ITTI AMANA/ABBADAA TURAN. KANAAFUU, OROMUMMAAN AMANTII / DIINII KAMIINYUU NI DURSA. NAMI OROMUMMAA ISAA HAALE, DALLAA RABBII HIN SEENU, MAALIF YOO JEDHANII, NAMII IFI HAALE RABBI ITTI HIN AMANU YKN HIN ABBADU JECHUU DHA. FAKKEENYAAF, AMANTOOTA GURGUDDAA BIYYA LAFAA YOO FUDHANNEE, KIRSTAANA FI ISLAMA. AMANTIIN KIRSTAANAA KAN DHUFEE KARAA WARRA YEHUDAATI, ISLAMI KAN DHUFEE KARAA WARRA ARABAATI. HAA TA’U MALEE WARRI YEHUDA FI ARABAA ENYUMMAA ISAANII DURA ABADAN AMANTII BUUSANII HIN BEEKAN. OROMOONNI MAALIF KAN IFI WALLALANII ENYUMMAA ISAANI DARBANII AMANTIF DURSA KENNAN ? OSOO OROMUMMAAN HIN JIRAANNEE AMANTICHI AKKAMITI NUTTI DHUFA ? AMANTIIN MUCAA NAMAAF BARBAACHISAA DHA, GARUU IMMOO, ENYUMMAA IFII HAALANII MIT. TAN ENYUMMAA ISAA HAALU IFI JAALLATAA WANTA TA’EEF JANNATA HIN SEENU. AMANTIIN OROMUMMAA DURSINAAN OROMIYAA WANTI JEDHAMITU NI BADDI.
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Obsaa:
Yaa Jarana:
Waan beekuu qabdan fedhiin namaa dangaa hinqabu. Namni Oromummaa isaas amantiisaas jaalachuu dandaa’a. Kana dhiisii isa kana fudhadhu waanti jedhamu hinjiru. Ta’uu ka qabu haala itti inni tokko isa tokko hintuqiin walcinaa adeemsinu beekuu qabna. Oromoon hunduu amantii barbaade hordofuun mirga isaa ti;gaafa bilisa baanes kun waan heera biyyatti keessa taa’uu qabu. Haata’u malee amantii akka meeshaatti fayyadamanii Oromummaa keenya waraanuu warra adeeman ofirraa deebisuuf tooftaa qabaachuu qabna. Tooftaan tokko amantii keenya yoo adeemsisnu jaarmiyaan amantii nuti itti tajaajilamnu Oromoodhaan Oromoof kan dhaabbate ta’uu qaba. Warra Habashaa waliin masgiida ykn waldaa Kiristaana tokko fayyadamuu jechuun Oromummaa qofa utuu hintaane amantii keenyaaf illee gaarii miti. Jarri waa’ee Waaqa irra waa’ee Toopiyummaa leellisu. Bataskaana London keessatti waan walqodhan beektu minii? Gabaabaatti Oromoon Habashaa irraa adda ba’ee Maskiidaa fi Bataskaana ykn Waldaa yoo ijaarrate jarri Oromummaa keenya balleessuuf carraa hin’argattu.
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Moortaar:
Qabsoon bilisummaa ummata Oromoo haala inni wayita ammaa kana adeemaa jiru yoo laalle yaaddessaa dha. Dhaabni siyaasaa jabaa jedhamu, abdatamu isa kami? Oromoon hunduu kufaatii kanaaf nama biraatti quba qabuu dhiisee ani maal gochaan jira jedhee of haagaafatu. Dhugumaan hojii hojjechaa jirraa? Dhaaba siyaasaa tokko jalatti walittiqabamuu yoodadhabne dhimmoota tokko nutaasisan irratti waliin hojjechuu hindandeenyu?
Mee akka fakkeenyaatti dhimma miidiyaa jabaa dhaabuu haafudhannu. Kun dantaa dhaaba siyaasaa tokkoof utuu hintaane dantaa ummata Oromoo fi ummattoota cunqurfamoo ka biroof akka hojjetu goone dhaabuu dandeenya. Dhimma akkasii irratti Oromoon amantiinis ta’e lagaan walqooduu hindanda’u. Kana ka jibbu yoo jiraate gabroonfataa qofa. Kanaaf dhimmoota Oromoo tokkoomsan addaan baafnee tarreessinee isaanirratti waliin hojjechuu irratti haaxiyyeeffannu. Talavizhiinii Habshootaa ESAT ka jedhamu ilaala.Dhaabota siyaasaa Habashaa hunda wajjin hojjeta. Umurii gabaabaa kana keessatti hammam akka guddatee ilaala. Woyyaanotaaf mataa dhukkubbii guddaa ta’ee jira. Oromonni tokko tokko kanaaf sabaiin dhiheessan Habashoonni maallaqa waan qabaniif ka jedhu. Kun dhugaa ta’uu mala. Dhimmi guddaan garuu kana miti. Haala itti isaan dhiheessan kalaqa adda addaa of keessaa qaba. Sagantaa isaanii mara mee ilaalaa. Utuu nama hinnuffisiisiin guyyaa guutuu dhagaahamuu danda’u. Radiyoo fi Tv’n Oromotaa Oduu/news/ ,interview fi sirba malee sagantaa ka biraa hinqaban. ESAT Toopiyaa keessatti dhaggeeffatamaa jira. Radiyoo fi TV’n Oromonni Owurooppaa fi Amaarikaa irraa dabarsan Oromoota biyya keessaa biratti hammam beekamu?
Miidiyaaleen Oromoo hojii hojjechaa hinjiran jechuu kiyya miti. Ammas baay’eetu nu hafa.
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Siiyyoo:
Nama dhugaa dubbateen dhugaa jette jennee irraafudhuutu nurraa jira. Waan gaarii oromoon jette anaaf yaanni kee fudhatamaa dha. Galatoomi dhimma fakkaataa kan biraairrattis akka Oromo jajjabeessitun abadadha.
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Nagara Gedefa:
Maaloo yaa Ilmaan Oromiyaa maalif jaarra kana hundaa keessaatti gatii Ilmaan Ormaan/halagaadhaan baasne isa hanga har’aa eelaa fi madaa hin fayyine ta’ee nu rakkisaa jiru akka nama irraanfateetti callisnee dhiisnee dhimma tokkummaa Oromoo dadhabsiisuu dubbachuuf ija jabaannaa??? Ilmaan Oromoo dhiigni isaanii dhangala’ees, mana hidhaattii dararamaa kan jiraniis, biyya keessa taa’aanii nama itti himatan dhabanii kan boohanis yaadatamuu qabu. As irratti ergaan koo inni guddaan qabsoon Oromoo amantii kam iyyuu hin fakkatu, jaalallooleen Ilmaan Oromoo wareegamanii fi wareegaama jiraanis Musiliimaaf yookan Kiristaanaaf yookan immoo amantii biraadhaaf miti Oromummaadhaaf malee walkeessaa kan maktan seenaan sin gaafata. Bakka jiruutti hundinuu gaggeessaa sirri eenyuummaasa garaagaruummaa taa’umsaa lafaa fi amantiin dhufu irra darbee dirqama lammuummaa bahuu maaloo haa taanuu yaa Ijoollee Oromiyaan deessee!!! ILMAAN OROMOO HUNDAA NAN JAALLADHA…OROMIYAAN BIYYA KEENYA!


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Barattooti Oromoo 113 University Mooraa kiiloo 4 Keessaa hidhaman 7 Ammoo Gara Malee Reebamuun Gabaafame
(Qeerroo.org - Amajjii 03, 2012 Finfinnee) - Diddaan barattoota Oromoo mooraa kiiloo 4 kaleessa eegale har’as akkuma jirutti jabaatee kan itti fufeedha. Walitti bu’iinsi gamlachuu irratti ta’een har’a Amajjii 3 hidhattoota wayyaaneetiin barattootni namni 113 qabamanii mana hidhaa galanii jiru. Barattootni kunis bakka lamatti hiramanii hidhamani,73 bakka tokkotti,40 bakka tokkotti. Isaan barattoota 73 keessaa barattootni Oromoo 56,barattootni Amaaraa 8,Tigireen 4,Kibbi 5 yoo ta’an barattoota warra 40 bakka tokkotti hidhaman keessaa ammoo 18 Oromoo,kibbi 3,Tigiree 6,Amaara 13 akka ta’an odeessaan nu qaqqabee jira. Barattoota kanneen keessaa barataa Gammachuu fi Girmaa kan jedhamanii fi kanneen hafan 4 gar malee mada’uudhaan lafeen isaanii caccabuun ...
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Mootummaan Wayyaanee har’as akkuma waggoota kurnan tokkoon duraatti bosona Oromiyaatti tahe jedhee ibidda qabsiisee gubaa jira. Sirni imaammata barabdeessii hordofu kun keessumattuu Oromiyaa daaraa gochuuf ammas marxifatee hojjechaa jira. Akka odeessonni qabatamoon Oromiyaa Kibba Bahaa irraa bahaa jiran hubachiisanitti bosonni naannoo Arsii hanga Baale gahutti akka hamaatti gubataa jira. Ibidda ergamtoota sirna Wayyaaneetiin qabsiifameen hanga ammaatti bosonni onoota Xiyyoo, Dagaluu Xiyyoo, Kaakkaa, Galaanaa, Gaara Dooroo, Kofalee fi Gaara Boqoojjii irraa qabee hanga gaarreen Baaleetti fulla’u haala nama rifaasisuun gubachuutti jira. Keessumattuu Gaarri Dooroo ibidda tahe jedhamee qabsiifame kanaan akka hamaatti gubataa jiraachuu odeessi argame ni hubachiisa.
Afaan Keenyaan(Afaan Oromoo)Bosona Oromiyaa Wayyaanotaan Gubamaa Jiru Dhaamsuuf Namuu Hatattamaan Haa dirmatu (1)
Afaan Amaaraa Woyane Ignites Fire on Oromian Forests


text: Raaja Raaja Mahaaraaja aagaayathil aasaikku aayudham boomiyil dhinamum Enadhu kaalathil kaasikku kaattaaru Kanavil Paadhaalathil panneeriley peesaavaiyum pudhiya Raja sanniyaasi seesaavaipoal Thanneerukkey thoandrida Ulagil ullaasiyaai un unadhu unnaal unnidathil vaalibam vaazhvadhil vedhaandhi aagaayathil aanen aasaikku aayudham andru boomiyil dhinamum edutheney ekkuthappaa ellaam ellai Enadhu Ilaignan ilaiya inbam indru ingu jolikkirenadaa kaal kaalathil kaaranam kaasikku kaattaaru kaavi kadavul Kanavil kandadhaiyellaam katti kidandhavan kulikkirenadaa Magaaraja, Magaraja manadhiley marubadi naan naan... naan..... nee neendhadaa ondrumillai Paadhaalathil paadhaiyil paadidum paaradaa panneeriley parakkirenadaa peesaavaiyum peraiye pesaadhadaa piraviyum poal poalavey poottaadhadaa pudhiya Raja rusikkirenadaa sanniyaasi seesaavaipoal sella sellugindra siragaiye solli thaavidum thadhumbikkidandhavan thandhaai Thanneerukkey thathuvithu thoandrida thunbamillai udaindhu ulagai ulagil Ulagil ularacheidhida ullaasiyaai ulladhai un unadhu undu unnaal unnidathil vaai vaalibam vaazhvadhil vandhaai vandhadhendru varugaiyaal vayadhupoal vedhaandhi veruthavan viritheney vizhundhu yaaradaa yedhadaa


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Jajjaboo sabaa
Seena Oromoo keesati jabana xibbaa-xibboo jedhame kan beekamu bara sirni gadaa laafatee gadaan lagati gale,bara abbootiin gadaa aangoo irra umurii isanii turfachuuf yaalii gochaa turan,bara Oromoon diinati duulu dhiisee ufii woltti garagalee wol loluu jalqabe, Bara beekan walaala ta’e,bara walaalan beeka ta’e,bara jaarsii ijjoollee ta’e,bara ijjoollee jaarssa ta’e,bara gootnii dabeessa ta’e dabeesii immo goota ta’e fi bari safuun bade bara xibbaa-xibboo jedhamee beekama.
This is an excerpt from the article Jajjaboo sabaa from the Wikipedia free encyclopedia. A list of authors is available at Wikipedia.


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Oromoo Maccaa
Oromoon Maccaa gosa Oromoo Oromiyaa Dhihaa keessa jiratu. Macci Laga Abbaayi (Blue Nile) gara kibbaatti lafa argamu keessa kan jiraatu yoo ta'u kunis naannoo Oromiyaa gara kaaba-dhihaa kutaa bulchiinsa durii kan Wallaggaa, Iluu Abbaa Booraa, Kafaa fi Shawaa keessa. Ummanni xiqqoon ammoo kaaba Abbaay kutaa bulchiinsa Goojjam keessa iddoo Wambaraa jedhamu jiraatu.
Lafti Macci keessa jiraatu lafa ol ka'aa kan gaarreen walqabataa fi tulluuwwan qabu keessa. Akka aadaatti Macci 1500m gadi gadi bu'ee hin beeku, kunis sababa dhibee busaa fi sodaa hirriiba dhabuu ti.
Seenaa[edit | Lakkaddaa jijjiiri]
Oromoon Maccaa naannoo kana kan qubate jaarraa 16ffaa walakkeessa lammaffaa keessa yeroo Oromoon gara kibba Abbaayitti babaallachaa tureti. Mootummaan duraan naannoo san ture Impaayera Itoophiyaa fi Sulxaana Adaal bulchinsa Ahimad Giraanyi jalaltti waraana geeggeeffamen kan dadhabe yoo ta'u waraana fi buttaa garbaa kan abbootin waranaa warra Kiristaanaa geggeessaa turaniin ummannii duraan naannoo sana ture bayyee xiqqeesseti ture.
Qubsumni Maccii naannoo amma jiraataniitti godhe kun garee guguddaan odoo hin taane garee xixiqqoon kan godhame ture, maqaan gosoota Maccaa ammallee akka maqaa iddoowwaniitti bakka baayyeetti tajaajilaa jira. Ummanni afaan Omootiikii fi Naayiloo-Sahaaran dubbatu kan duraan naannoo sana ture jalqaba gabaro (gabbara) yoo godhaman dhawaata garuu gosa Maccaatti makamanii Oromoo ta'an.
Oromoon Maccaa Oromoo Tuulamaa wajjin sirna Gadaa tokko kan qabu yoo ta'u caffeen isaan kibba Finfinnee harraa kana ture. Jaarraa 16ffaa gara dhumaa keessa, Oromoon Maccaa sirna Gadaa mataa isaa kan dhaabbate yoo ta'u Caffeen isaas Odaa Bilii /Tute Bisil ture; kunis yaa'aa olii Gibee keessatti argama. Makkoo Bilii gadaa Maccaa kana waame. Addaan bayiinsa kanaaf Maccaa fi Tuulamni walii walii isaanii itti gaafatamaa godhu.
Bara 1963tti, Waldaan Wal-gargaarsa Maccaa fi Tuulamaa irra caalaa Oromootan yoo dhaabbatu dabalataan gosoota ummattoota kibba Itoophiyaas keessatti hirmaatanii jiru. Waldaan kun jalqaba waa'ee dhimmoota naannoo irratti kan socho'uu fi guddina kan jajjabeessu kan ture yoo ta'u, yeroo gabaabaa keessatti bilisummaa siyaasa fi aadaa Oromoo hundaaf falmuu jalqabe. Haaluma kanaan, bara 1967tti waldaan kun akka hin sochoone dhorkame; bara 1994tti waldaan kun lammata yoo dhaabbatu yeroo lammataaf bara 2004tti dhorkame.
References[edit | Lakkaddaa jijjiiri]
- http://de.wikipedia.org/wiki/Macha-Oromo
- Jan Hultin: Mäč̣č̣a und Mäč̣č̣a and Tulama, in: Siegbert Uhlig (Hrsg.): Encyclopaedia Aethiopica, Band 3, 2008, ISBN 978-3447056076
- Alessandro Triulzi: United and Divided. Boorana and Gabaro among the Macha Oromo in Western Ethiopia, in: Paul TW Baxter, Jan Hultin, Alessandro Triulzi: Being and Becoming Oromo. Historical and Anthropological Enquiries. Nordiska Afrikainstitutet, Uppsala, 1996, ISBN 9789171063793 (p. 251-264)


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Sadarkaa Ministaraatti, Daarektarri Ol’aanaa Abbaa-taayitaa Galiiwwanii fi Gumrukii Obbo Melaakuu Faantaa, Itti-aanaa isaanii - Obbo Gebre-Waahid Gebre-Giyoorgis fi aangawoonni ka biroon -- akkasumas -- daldaltoonni gidduu kana qabamanii hidhamuun ni yaadatama. Mootummaa fi EHAADEG keessatti aangawaa ol’aanaa ka turan – Obbo Siyyee Abrahaa waggaa kudha-lamaa dura eega hidhamanii booda, aangawoonni sadarkaa kana irra jiran malaammaltummaa yokaan kachachalaatti shakkamanii hidhamuun kun ka jalqabaa ti.
As Yunaatitid Isteets ka jiru – Kolombiyaa Yunivarsitii irraa xiinxalaan siyaasaa, Jawaar Mohaammed, gaaffii fi deebii Dirree-Dimookiraasii ka Raadiyoo Sagalee Ameerikaaf kenneen, “Aangawoonni qabaman namoota malaammaltummaan liqimfaman ta’uu isaaniif shakkiin hin jiru. Garuu, sababaan hidhamuu isaanii malaammaltummaa ta’uu kanneen shakkisiisan sababaalee hedduu tu jira’ jedha.
Akka Mootummaan jedhutti, aangawoonni Mootummaa fi daldaltoonni malaammatummaatti shakkamuun qabaman kun waggoota lamaaf hordoffii fi qorannaan dhoksaa irratti geggeessame, jechuun isaa eeruudhaan, “aangawoonni kun kanneen shakkamanii waggoota lamaaf hordofan yoo ta’e maaliif filannoo paartiilee EHADEG dhiheenya geggeessame irratti taayitaa irraa hin kaasamiin? Maaliif hojii paartii fi motummaa irra akka turan taasisame, garii inumaa maaliif taayitaan isaanii guddisame?’ falma, Jawaar.
Jawaar itti-fufuudhaan, “angawoota Adda Bilisummaa Uummata Tigiraay gidduu gurmuu wal-gaarerfatu lama tu jira. Gurmuu lamaan kana tu tokko isa kaan laaffisee gara fuul-duraatti barcuma Obbo Melles Ziinaawwii qabachuuf wal irratti duulaa jira,” jedha.
Guutummaaa gaaffii fi deebii Jawaar waliin geggeessame as irraa dhaggeeffadhaa.


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Xinaxala Haala Siyaasa Adunyaa
Xinaxala Haala Siyaasa Adunyaa – Barruu barnoota hubannaaf dhihaate
Barruu gabaabaan kun haala addunyaa kan yeroo ammaa irratti hubannaa fi yaada walfakkaatu uummatnis ta’e qabsaa’otni oromoo akka qabaatan gargaara yaada jedhu irraa akka ta’e dursinee isin hubachiisuu feena. kunis hubannaa walfakkaatu qabaachuun ilaalcha walfakkaatu akka qabaannuuf murteessaa dha. Ilaalcha walfakkaatuu qabachuun ammoo nu ijaara. Qaama tokkicha, qalbii tokkicha, sammuu tokkicha akka qabaannu nu taasisa. Akeekni barruu kanaa haala akkasii aanjessuu irratti xiyyeeffata.
Haalli kamiyyuu yeroo irraa gara yerootti ni jijjiirama. Waan ta’eef, xiinxalli haala addunyaas yeroo irraa gara yerootti haarayoomuu qaba. Xiinxallis sadarkaa adda addaatti godhama. Gariin irra keessa qofa tuttuqa. Gariin ammoo gadi fageessee ilaala. Gariin dheedhii dha. Gariin ammoo irra bilchaataa dha. Waan ta’eef, xiinxala dheedhii bilcheeffacha adeemuun dirqii dha. Akeekni barruu kanaas xiinxala sadarkaa duraa dhiheessuu dha. Yeroo irraa gara yerootti itti deebinee bal’isaa, bilcheessaa fi gadi fagoo taasisaa deemna.mee egaa haala Gulana Lola Qabbanaawaa (GLQ)/post cold war waliin haailaallu. Yeroon har’a keessa jirru, baroota Gulana Lola Qabbanaawaa (GLQ – Post-Cold War) jedhamee beekama. Lolli Qabbanaawaan dhuma Lola Addunyaa Lammaffaa (1945) irraa jalqabee hanga bara 1989tti deemaa ture. Yeroo sanatti, addunyaan mooraa lamatti qoodamtee, mooraan lamaan walmormaa turan. Mooraan tokko mooraa Warra Dhihaa, kan USAdhaan (Amerikaniidhaan) hogganamu, ture. Mooraan lammaffaan, Mooraa Warra Bahaa jedhamee USSRn (Sovietiin) hogganama ture. Falammiin mooralee kanneen lamaan gidduutti deemaa ture ilaalcha-addunyaa (worldview) walfaallessan hordofuu keessaa madde. Warri Dhihaa sirna kapitalummaa (capitalism), kan ilaalcha-addunyaa liberalummaa (liberalism) jedhamuun masakamu turan. Leellisus turan. Sirna isaanii kana babal’isuudhaafis tattaafatu turan. Warri Baha sirna soshalummaa (socialism), kan ilaalcha-addunyaa Marksummaa-Leninummaa (Marxism-Leninism) jedhamuun masakamu, lellisu turan. Isaanis sirna isaanii kana addunyaa irratti babal’isuudhaaf tattaafatu turan.
Bara 1989tti falammiin moora kanneen lamaan gidduu ture kufaatii Warra Bahatiin/moora warra sosialimiin xumurame. Kufaatiin Warra Bahaa kufaatii ilaalacha-addunyaa Marksummaa-Leninumma ta’ee fudhatame. Sana booda ilaachi-addunyaa dhalli namaa ittiin masakamuu danda’u liberalummaa qofatti akka galetti fudhatame. Ilaachi-addunyaa liberalumma jedhamee beekamu sirna politikaa fi sirna ekonomy waldeggeran qaba. Sirni lachuu namtokkeedhaaf (individual) ilaalcha ol’aana keennan. Sirni politikaa inni utubu filmaataa namtokkeen godhatuun masakama. Murtii namtokkeen mata mataatti godhatantu sirna politikichaa diriirsa. Jechuun, filmaata irratti namtokkeen baala dhoksaa (secret ballot) sanduuqatti naquudhaan namaa fi yaada filatu. Murna, nama yokin yaada sagalee irra wayyaba argatetu injifata.
Sirni ekonomy liberalummaan horodofus akkasuma filamaata namtokkeen godhataniin masakama. kana jechuun, Murtii namtokkeen magaalaa (market) bahanii fudhataniin maal akka oomishamu murteeffama. Waan ta’eef, Imammata Ekonomii (Economic Policy) kan masakuu Dhiibbaa Magaalaan (Market Forces) uumuu malee humna biraa ta’uu hin danda’u jechuu dha. Keessattu, mootummaan (government) “ekonomyn akkasitti deemuu qaba” jedhee akka murteessu hin hayyamamuuf. Magaalaan sirnaan akka socho’uu taasisuu qofaaf waardiyyaa dhaabbata malee.
Wanti guddaa nama ajaa’ibu, har’a sirni politikaa fi ekonomy liberalummaadhaan masakamu guddaa jeeqamuu isaa ti. Ilaalchi-addunyaa GLQ injifannoo gonfate ofiifiyyuu hir’uu ta’ee mul’ate. Kasaaraa liberalummaa kana armaan gaditti gabaabsinee ibsina. Sababa kasaaruu liberalummaa kanaaf jecha addunyaan har’a ilaalcha-addunya-maleessa ta’ee argama.
Gaafa ABOn bu’ureeffame, Dhaabichi ilaalcha-addunyaa Marksummaa-Leninummaadhaan masakamuudhaaf murteeffate. Akka dhaabota biraa ilaalcha kana irratti guulaa (dogmatic) ta’uu baatus, ilaalcha-addunyaa ittiin haala keessa jiru xiinxalatu qaba ture. Dabalees, ilaalcha-addunyaa kana waan maxxanfateef, qabsoo sabaa fi kan gitaas wal faana deemsisuu saganteeffate. Baroota digdamman dabran keessa garuu, ilaalacha-addunyaa kamiin akka masakamu hin addeeffanne. Waan dhamaasuu guddisaa deemee keessa tokko hir’ina kana. Hir’ina kana osoo hin haffallessin of dura hiiquun hin danda’amu. Kun ammoo qeeqa liberalummaa gochuudhaan ilaalcha-addunyaa ol bahaa jiru hubachuu feesisa. Kunis gabaabaatti barruu kana keessatti ni tuttuqama.
Sirna Ekonomy Liberalummaa
Akkuma olitti ibsame, sirni kun magaalaadhaan ajajama. Waan ta’eef, qoodni mootummaan ekonomy masakuu keessaa qabu hedduu xiqqaa ta’uu qaba. Ummatni, biyyi fi walumaagala addunyaan kun waan ekonomy ilaalu irratti ajaja magaalaa fudhachuu qaba. Ol’aantummaan magaalaa kun har’a hojiidhaan saaxilamee jira. Dhibdeen sirna ekonomy liberalummaa kun kudhanoota (decades) hedduudhaaf kuufamaa turee bara 2007tti dhuka’e. Bara 2007tti bankiin Warra Dhihaa hedduun kasaaraa keessaa bahuu hin dandeenye akka seenan labsan. Rakkina kana furuudhaaf, mootummootni garii bankoota kasaaran kanneen dhuunfachuudhaaf (nationalize) gochuuf dirqaman. Liqii namtokkeen humna isaanii ol liqeeffataniin kasaaruu bankotaa maddisiisee. Motummootni ammoo bankotatti dirmachuudhaaf jecha liqii keessaa bahuu hin dandeenye keessa seenan. Warri duraan “motummaan sirna ekonomy keessaa harka isaa hadachaafatu” jechaa turan ofiifuu bankii dhaalutti tarkaanfatan.
Kanatti dabalee, dhibdeen biraas ifa bahaa dhufe. Warri Awropa eega ganna dhibba shan dura addunyaa kana keessa faca’anii ummatoota biraa samuudhaan duroomuu jalqabanii jalqabee karaa ekonomy ol’aantummaa qabaachaa turan. Baroota keessa jirru kana keessa garuu ol’aantummaan isaanii kun laaffatee jira. Humnoonni ekonomy duraan hin yaadamin ol bahaa jiran. Humnoota akkasii keessaa inni angafti China dha. Daddaffiidhaan dagaagaa adeemuun warra akka Chinafaa mataan isaa sirna ekonomy liberalummaa qeeqa. Chinan dagaaguu kan dandeesse magaalaadhaaf ajajamuu qofaan osoo hin taane, mootummaadhaanis masakamuu ekonomytiini. Oggaa ekonomyn China daddaffiidhaan guddachaa jiru kanatti ekonomyn biyyoota liberalummaadhaan masakamanii ammoo kufaa jira. Liqiin biyyootiin Dhihaa ittiin bankota isaanii dandamachiisuudhaaf liqeeffatan irra guddaan China irraa argame. Baroota dhibba shanan dabran keessatti haalli akkasii yeroo duraatiif mul’ate. Kun addunyaa keessa jirru kana eessatti geessuudhaaf akka deemu ammatti akeekuun rakkisaa dha.
Guddachaa Dhufuu Globaleessummaa
Kanatti dabalee dhibdeen biraanis jajjabaachaa dhufe. Kunis globaleessummaan sadarkaa haaraa seenuu isaa ti. Globalessummaan (Globalization) sagalee “globe” jedhamu irraa tolfame. “Globe” jechuun waan akka kubbaa suuraan kontinentoota (continents) irratti mul’ifamu. Lafti irra jiraannu kun kontinent itti aananitti qoodamti: (1) Afrika, (2) Asia, (3) Awropaa, (4) Amerikaa Kaabaa, (5) Amerikaa Kibbaa fi (6) ocenia(Awstralia fi newzeland). Waanti akka kubbaa bakka kontinentootni kun itti argaman mul’isu globe jedhama. Lafti irra jiraannu kun akka kubbaa naannoo ta’uun isee baroota dhibba shan dura hojiidhaan mirkanaawe. Yeroo sanatti warri Awropaa gama dhihaa bobba’anii karaa bahaa deebi’anii galuudhaan lafti naannoo ta’uu isee hojiidhaan mirkaneessan. Warri Awropaa kun lafa kana bakka hundaa gahanii qabeenya, beekumsaa fi dhala namaayyuu booji’uu jalqabuun isaanii sirna globalessummaatiif karaa bane. Har’a sirni globalessummaa sadarkaa duranii caalaa guddatee mul’ata.
Kana jechuun, wanti naannoo tokkotti dhalatu dafee addunyaa keessa faca’uu danda’a. Fakkeenyaaf dhukkubni duraan hin beekamne yoo Chinatti mul’ate guyyootii gabaabaa booda Amerikaa, Awropaa fi Afrikaatti mul’achuu danda’a. Rakkoon biyya tokkoo yeroo gabaabaa keessatti biyyoota biraas tuqa. Keessattuu yoo biyyi tokko diigamte dibdeen diigamuu biyya sana kun deemee dhibdee biyyoota biraas ta’a. Fakkeenyaaf, Afganistan faca’uun AlQaeda dhaaf akka iseen dahannoo taatu dandeessise. Kunis biyyoota akka Amerikaa faadhaaf madda dhibdee taanaan itti duuluudhaaf dirqaman. Somalian diigamuun doonii Garba Hindii keessa qaxxaamuraniif madda balaa ta’e. Kun cufti globalessummaan sadarkaa haaraa seenuu isaa mul’isa.
Globaleessummaan babal’achuun sirna politikaa gara garaa jijjiire. Keessattuu mirga of-bulchummaa (sovereignty) biyyootaa hedduu laaffise. Yaada mirga of-bulchummaa jedhu kana irratti bal’inaan barreeffamuu kan jalqabe Dhiha Awropatti. Kunis yeroo ol’antummaan nugusoota jabaachaa dhufetti ture. Nugusotni Awropaa Dhihaa aangoo hundaa of harkatti qofa galchuudhaan of-bulchaa qofa osoo hin ofiin-bulaayyuu ta’an. Biyya isaan bulchan keessatti namni yokin murni isaan mormu akka hin jiraanne taasisan. Hundi ajajaa fi murtii isaaniitiin ta’a. Dabalees, humni alaas tokkolleen akka isaan hin ajejne taasisan. Akkasitti of-bulchummaa isaanii gadi dhaaban.
Suuta qabsoon demokrasydhaaf godhamaa ture of-bulchummaa nugusootaa kana dhabamsiisee of-bulchummaa ummataa (popular sovereignty) bakka buuse. Kana jechuun, ummatni biyya tokkoo Heera ittiin buluu fi namoota isa bulchan dhiibbaa alaa tokko malee filata. Yeroo fedhettis jijjiiruudhaaf mirga guutuu qaba. Gaafa of-bulchummaa isaa mirkaneeffate irraa jalqabee mirga hiree murteeffanna isaas mirkaneeffata. Akka seeraatti, biyyi hundi walqixa mirga of-bulchummaa qaban. Kana jechuun, ummatni tokko murtii ofiif dabarfateen qofa masakama malee eenyullee alaa dhufee “akkas ta’i” jechuuniidhaaf mirga hin qabu. Waan ta’eef, biyyi walaba ta’e hundi walqixa of-bulchaa dha. Akkasis ta’ee, biyyootiin baayy’een takkaa mirga of-bulchummaa guutuu qabaatanii hin beekan. Mootummootni aanga’onni dhimma biyyoota hiyeeyyii fi xixiqqoo keessa seenanii “akkas ta’i” jechaanii turan, jechaas jiru. Globalessummaan babal’achaa dhufuun ammoo of-bulchummaa biyyoota aanga’ooyyuu laaffise. Akka duraanii murtii ofii qofaan deemuu dadhabaa jiru. Keessattuu karaa ekonomy murtii ofiitiin deemuun isaanii laaffatee jira.
Laafina kana waan ol kaase keessaa tokko wayyaawaa dhufuu meeshaa qunnamtii (communication) ti. Keessattuu, internet dha. Har’a warri maallaqa qaban, daqiiqaa gabaabaa keessatti maallaqa isaanii internetiidhaan biyya tokko irraa biyya biraatti godaansisuu danda’u. Kanaaf, yoo mootummaan tokko qaraxa ol-kaasuudhaaf marii jalqabee, maallaqni yeroo gabaabaa keessatti biyya sana irraa godaana. Sababa kanaaf, ekonomyn ajaja biyyoota aanga’oo jalaayyuu bahee sadarkaa globetti wal seenee argama. Waan ta’eef, dhibdeen ekonomy yoo biyya tokko mudate biyya sana qofa hin hubu, kan biraas ni tuqa malee. Fakkeenyaaf, laaffachaa dhufuun ekonomy Amerikaa fi Awropa Chinas ni yaaddessa. Yoo jarri kun hiyyooman namni waan Chinan oomishtu bitu ni dhabama. Kun ammoo guddachaa adeemu ekonomy China gufachiisa. Waan ta’eef, hegereen biyyootaa caalaa wal irratti irkatee jira. Kunis dhiibaa globalessummaan uumu keessaa qaama tokko.
Globaleessummaan jabaachaa dhufuun waan garii ni aanjessa. Waan gariitti ammoo danqaraa ta’a. Kanaaf, aanjaa fi gufuu kana osoo hin xiinxalle tattaaffii ofii shaffisiisuun rakkisaa ta’a. Tooftaa fi tarsimoos baafachuun hin danda’amu. Warri globaleessummaa lellisan ni jiru. Warri balaaleffatanis ni jiru. Akkasis ta’ee, jiraachuu globalessummaa ilaalcha keessa galchuudhaan sagantaa baafachuun dirqii ta’a.
Waan globaleessummaan guddaa guddise keessaa qabxii tokko kaassnee haailaallu. Kunis sochii hojii fi hojjata ti. Hojiin bakka humni namaa irra rakasni argamutti daddaffiidhaan godaana. Hojjataanis bakka mindaa irra wayyaa argatutti godaana. Akka kanatti namni fi hojiin haala duraanii caalaa daddaffiidhaan addunyaa kana irra sosso’aa jiran. Kun dhiibbaa haaraa adda addaa uumuu jalqabee jira. Fakkeenyaaf, gitn-giddugaleessi (middle class) biyyoota dureeyyii keessatti haphachaa akka deemu dirquutu mala. Kun ammoo sirna liberal demokrasy gita kana irratti hundaawe laaffisuutu mala. Dhibdee kun uumuudhaaf deemu ammatti tilmaamuun ni ulfaata. Garuu quba qabaachuun barbaachisaa dha.
Akka olitti tuqame, globalessummaan jabaachuun mirga of-bulchummaa biyyoota hundaa laaffisee jira. Haala kana jalatti, qabsoo hiree murteeffannaadhaaf geggeeffamu akkamitti ilaaluu qabna? Yeroo baayy’e bu’aan hiree murteeffannaa walabummaa gonfachudhaan mirga of-bulchummaa guutuu argachuu ta’ee hiikama. Egaa haala ammaa jalatti, mirga of-bulchummaa laaffachaa jiru kana keessatti hiika akkasiitti cichuu qabna? Moo hiika irra bal’aa kennineefii socho’uu qabna gaaffii jedhu oromoon ofgaafatuu qaba.
Sirna Politikaa Liberalummaa
Asiin olitti, hir’ina liberalummaan karaa ekonomy qabu gabaabsinee ilaalle. Amma ammoo, karaa politikaas hir’ina liberalummaan qabu gabaabsinee ilaalla. Akkuma duraan ibsame, demokrasyn liberalummaa (liberal democracy) namtokkeedhaaf ilaalcha ol’aanaa kenna. Akka ilaalcha demokrasy liberalummaatti, namtokkeen hundi walfakkaatu. Hawwi walfakkaatu qabanis. Waan ta’eef, liberalummaan garaa garummaa karaa saalaa (gender), amantii, aadaa fi afaanii namtokkeen qabaniif ilaalcha hin kennu. Ejjennaan demokrasy liberalummaa eenyummaadhaaf (identity) qabu kun baroota GLQ keessa hedduu qeeqamee jira.
Akka amantii demokrasy liberalummaatti, namtokkeen akka namtokkee qofatti filmaata politikaa godhatu. Akka sabaatti yokin murna hawaasaa biraatti hin ilaalaman. Akka kanatti yaaduus hin qaban. Ilaalchi liberalummaa kun warra afaan, aadaa fi amantii isaanii kan biyyaa taasisaniif loogee warra hafan cunqursa. Waan ta’eef, daba kanaaf aanja’uun liberalummaa filmaata irra wayyu barbaaduu dirqii taasise. Filmaatni har’a dhihaataa jiru demokrasy-marii (deliberative democracy) jedhama. Kun liberalumma wajjin waan garii irratti walta’a. Fakkeenyaaf, ol’antummaa murna wayyabaa (tyrannical majorities) mormuu irratti liberalummaadhaan walta’a. Garuu murnootni hawaasaa akka sabaatti, hordoftoota amantiitti fi akka murna hawaasaa biraatti ilaalamanii mirgi isaani kabajamuu qaba jechuudhaan liberalummaa irraa ni maqa. Waan ta’eef, filmaata irraa qooda fudhachuu qofa osoo hin taanee marii babal’aa fi dhaabbata irraa hirmaachuun namtokkees barbaachisaa ta’uu amana.
Waan jijjiirraa kana dirqaa jiru keessaa tokko deebi’ee ka’u mirga sabootaa ti. Kun biyyoota sirna demokrasy liberal iin bulaa jiran keessattillee ho’aa jira. Sabotni duran ukkaamamanii biyyoota akkasii keessa jiraachaa turan, GLQ kana keessa sagalee isaanii dhageessisuu jalqaban. Mirga isaaniitiifis falmachuu jalqaban. Biyya Britaniya keessaa warri akka Scotish fi Welsh mirga of-bulchuu, mirga afaanii fi aadaa isaanii babal’isuutiif falmaa jiran. Biyya Spania keessattis sabotni akka Katalan fi Bask jedhaman mirgoota kanneen gaafachaa jiran. Faransa keessattis warri akka Korsika gaaffii kanneen kaasaa jiran. Biyyootiin kun sirna liberal demokrasytiin akka bulan shakkiin hin jiru. Garuu isaan keessatti gaaffiin sabaa ka’uun sirni liberal demokrasy quubsaa akka hin taane mirkaneessa. Kanaaf warri mirkanaawuun sirna liberal demokrasy gaaffii sabootaatiifis deebii ta’a jedhan dhara dubbachaa akka jiran ifa baasa.
Fakkeenyaaf empayera Itophiyaa keessatti dhaabotni ejjennaa akkasii qaban danuu dha. Dhaabotni warra afaan Amaaraa dubbatuu irra guddaan ejjennaa akkasii qabu. Mirkanaawuun sirna liberal demokrasy gaaffii sabootaatiif deebii quubsaa ta’a jedhanii lallabu. Garuu biyyoota bar-dhibboota (centuries) hedduudhaaf sirna kanaan bulaa turan keessatti gaaffiin sabootaa ka’uun ejjennaan kun dhara ta’uu isaa akeeka. Gaaffiilee saboota akkasiitiif deebii argudhaaf yaadni duraan turan amma jijjiirama qunnamaa jiru. Isaan kanneen keessa ilaalchi demokrasydhaaf qabaatamaa ture tokko. Demokrasy sagaleen jedhamu sagalee warra Greek lama irraa tolfame. Kunis demo fi krasy dha. Demo jechuun ummata. Krasy jechuun ammoo bulchiinsa. Kanaaf, demokrasy oggaa jennuu bulchiinsa ummata jechuu dha. Sirna ummatni tokko ittiin of bulchuu jechuu dha. Akka ilaalcha liberal demokrasytti, ummata tokko qofatu biyya tokko keessa jiraata. Miseensonni ummatichaas afaan tokkicha, aadaa tokkichaa fi seenaa tokkicha waan qabaniif hedduu walfakkaatu.
Haala gaaffiin sabaa ka’u jalatti garuu afaan, aadaa fi seenaa tokkicha qabaachuun kun hin jiru. Waan ta’eef, ummatni biyya akkasii ummata tokkicha miti. Kana irraa ka’uudhaan har’a haala akkasii jalatti Ummatni biyya tokkoo ummatoota hedduu irraa tolfamuun akka malu fudhatamee jira. Biyyi Ummatni isaa saboota danuu irraa tolfame biyya sab-daneessa (multinational) jedhama. Biyyoota addunyaa kanaa keessaa wayyabni (majority) sab-daneessa. Haala Ummatni biyya tokkoo ummatoota danuu irraa tolfame jalatti demokrasyn sadarkaa tokko qofatti hojjachuu hin danda’u. Mirgi hiree murteeffannaas sadarkaa tokko qofatti hin dhandamamu. Mirgi of-bulchummaas akkasuma. Waan ta’eef, haala akkasii jalatti mirgi hiree murteeffannaa fi of-bulchummaa sadarkaa-daneessatti mirkanaawuu qaba. Sabni tokko birmadummaadhaan Heera ittiin bulu tumachuudhaan mirga hiree murteeffannaa isaa mirkaneessa. Saboota hafan wajjin akkaataa itti waliin jiratu irrattis yaada kennachuudhaan hiree murteeffannaa sadarkaa lammaffaa gonfata. Waan isa qofa ilaalu irratti birmadummaadhaan murtii dabarfachuu danda’uudhaan mirga of-bulchummaa isaa dhuunfata. Haala saboota biraa wajjin nagaadhaan fi kabajaadhaan jiraachuu isa dandeessisu irratti yaada kennachuudhaan mirga of-bulchummaa kan waloo dhuunfata. Kana godhuun faayidaa ni qaba. Waan gariitiif qaama politikaa irra xiqqootu tola. Waan biraatiif ammoo qaama politikaa irra guddaatu tola. Baroota sirni biyya-sabaa (nation-state) ol’aantummaa qabaachaa turetti, dhibdeen ilaalchaa argachaa hin turre. Biyyi-sabaa kamuu, guddatus xinnatus, waan hunda irratti murtii walfakaatu kennuudhaaf dandeettii fi mirga qaba. Haala hara mul’atu jalatti garuu sirni politikaa gama gara garaa harkifamaa jira. Oggaa sirnichi akka togoogoo (container) aadaatti hojjachuu kajeeluu gama xiqqaachuutti harkifama. Oggaa akka togoogoo ekonomyttti hojjachuudhaaf dirqamu ammoo gara guddachuutti harkifama. Biyyootiin, dhiibbaa waliif faallaa ta’an kanneen yeroo tokkichatti (simultaneously) qunnamaa jiru. Sadarka-daneessatti mirgoota hiree murteeffannaa fi of-bulchummaa dhandhamuu dirqaa waan keessaa sababni tokko dhiibbaan kana. Dhiibbaa kanaaf deebiin kennamuu qabu sirni xiqqaanis guddaanis akka waliin jiraatu aanjessuu dha. (The best of the small and the best of the large).
Dhiibbaan waliif faallaa ta’an kun biyyoota Gaafa Afrikaa keessatti akkaan mul’ata. Kanas gulana itti deebina.
Asitti garaagarummaan akka garaa garaatti of mul’isuu akka danda’u hubachuu qabna. Isaan kanneen keessaa garaagarummaa sabaa fi aadaa tuquu qabna. Biyyi saba tokkoo ol irraa tolfame, sab-daneessa ta’a. Sabootni kun haalaa nagaadhaan fi kabajaadhaan wal wajjin isaan jiraachisu irratti walta’iinsa irra gahuu qabu. Kunis bifa federeshina sab-daneessaa (multinational federation) fudhachuu danda’a. Naannoo sabni tokkicha keessa jiraatu keessa ammoo dhalli saboota biraa jiraachuun yeroo baay’ee ni mula’ta. Kun ammoo haala aada-daneessummaa (multiculturalism) uuma. Alagaan hawaasaa tokko keessa qubate sirna sabichii ittin bulu kabajuu qaba. Garuu akka namtokkeetti aadaa isaa tikfachuu yoo barbaade, ugguramuu hin qabu. Akkasitti garaagarummaa karaa sabummaa fi aadaa qabnu waliif kabajnee nagaa fi kabajaadhaan waliin jiraachuu akka dandenyu nuuf mijjeessa.
Dhumaa irratti ilaalchi akkasii mirga ambummaas (citizenship rights) ni ilaala. Dura ambaa (citizen) fi bulfamaa (subject) adda baafachuudhaan ha jalqabnu. Bulfamaan, akkuma sagalichi ibsutti, orma biraatiin bulfama. Waan ta’eef, mirga of-bulchummaa fi hiree murteeffannaa sarbamee jira jechuu dha. Ambatti haalli isa jijjiiruu danda’u mirgoota kanneen gonfachuu qofa. Mirgoota kanneen gonfachuudhaan mirgoota ambummaa isaa kabajsiifata. Bara liberal demokrasyn ol aantummaa qabaachaa tureetti mirgootni ambummaa sadan armaan gadii turan.
Mirgoota civik: isaan kun mirga yaada ofii ibsachuu, mirga amantii fedhan hordofuu, mirga seera duratti walqixxummaa qabaachuu, dhorkamuu sababa saalaa (gender), sanyi yokin dhalootaatiif balfamuu, fi namummaan keenya kan hin tuqamne ta’uu ti.
Mirgoota politikaa: isaan kun ammoo mirga filuu fi filamuu, mirga walgahuu, ijaaramuu fi odeeffannoo argachuu ti.
Mirgoota hawaasummaa: isaan kunis mirga hojii argachuu, mirga walqixa carraa qabaachuu, mirga wallaansaa fi barnoota argachuu qabaachuu hanga qabeenyi biyyichaa dandeessisutti.
Bara GLQ amma keessa jirru kanatti ammoo mirgootni itti aanan lamaan dabalamuudhaan mirgootni ambummaa mirkaneessan bal’ifaman.
Mirga afaan ofiitti fayyadamuu
Mirga aadaa ofii tikfachuu fi dagaagfachuu
Mirgoota shanan kanneen keessaa tokkolleen faalleffamuun mirga ambummaa hir’isa. Kun Itophiyaa keessatti falammii akkamii kaasaa akka jiru gulana itti deebina. Har’aaf nagaatti.


text:
Waxabajjii 4,2014 Godina Lixa Shawaa Magaalaa Amboo Fi Gudar gidduutti kan argamu mooraan Leenjii poolisoota Sanqallee jeeqame.
Yeroo ammaa kanatti poolisootni dhalootaan Oromoo ta’an Kumootan lakkaa’aman mooraa Leenjii kan keessatti leenjii poolisaa fudhachaa utuu jiranii hacuuccaa fi roorroo uummata Oromoo irra gaa’a jiruun walqabatee mormii guddaa kaasan. Uummanni keenya balleessaa tokkoon malee sababaa gaaffii mirga isaa gaafateef jecha reebamaa hidhaamaa fi ajjeefamaa jira, nutis uummata keenya reebuuf ajjeesuuf leenjii kun nu hin barbaachiisu, waan barachaa jirruu fi qabatamaan hojjetamaa jiru hundiu waliif faalladha, kanaafuu leenjii akkasii hin barbaadnu jechuun mormii kaasaniin leenjii poolisoota kun addaan citee jira. Haalli kunis ittumaa mootummaa abbaa irree Wayyaanee yaaddoo fi dhiphina keessa buusee jira.


text:
DARARAA MOOTUMMAAN GABROOMFATAA ITIYOOPHIYAA ADDA BILISUMMAA UMMATA TIGRAAYIIN DURSAMU KALLATIIN BARATTOOTA OROMOO IRRAAN GAHAA JIRU
Akkumma beekamu mootummaan gabroomfataan ABUT (TPLF) uummata Oromoo irratti faashiistummaa hangana jedhamee tilmaamuun nama rakkiisu, gochaa suukanneessaa kallatti adda addatiin uummata Oromoo irratti raawachaati jira. Gochaaillee kana keessaa, kallatti barnootaatiin haa ilaalu. Uummatni Oromoo yeroo ammaa kanati, barachuus ta’ee dhala isaa barsiifachuu irraa guutummaan guutuutti gara abdii kutachuu irra ga’eeti jira.sababin isaas dhiibbaa mootummaan ABUT irraan gahaa jiru irraan kan ka’eedha.
Dhiibbaa kallattii barnootaan uummata Oromoo irraan gahamaa jiru kanas kutaa adda addaatti qooduun akka armaa gadiitti dhiyeesina.
1. BARNOOTA OROMIYAA KUTAA 1 IRRAA HANGA 12 BARATAA JIRAN IRRATTI. 1. Hiri’na barsiisaa fi barsiisoota gahumsa hin qabneetu ramadama. Sababi isaas Oromiyaa keessatti barnoota qofa irratti illee osoo hin taane kallatti (sectera) hunda irratti hojjataan ramadamu cimina bilchina sammuun ykn gahumsa sammuun lammii qaruu ykn bakka bu’uu danda’a jedhamee kan madaalamu osoo hin taane miseensa garee meeshaa mootummaa isaanii ta’uu fi jala fiigduu mootummaa Wayyaanee yoo ta’ee qofa. 2. Hiri’na Kitaabilee barnootaa, meeshaalee deeggarsa barnoota, meeshaalee yaalii fi k.k.f, hiri’na guddaatu jira.3. Toophiyaa keessatti, keessumaahuu ta’ee jedhame Oromiyaa keessatti barnootaa fi siyaasaa mana barumsaa keessatti wal faana barsiifamu fakkeenyaaf , “ tokko-shanee barataa “ kan jedhamu bara darbee kaasee mana barumsaa keessatti hundaa’ee jira.Kunis, lammii Oromiyaa walii isaa irratti ka’ee akka wal saaxiluuf tumaa ABUTumurii bittaa isaa dheereefachuuf tumatee fi sammuun barataa Oromoo gara siyaasaa akka deebi’u, barnoota dhiisee xiyyeefanna dhabu godheeti jira. 4. Kana malees, barsiisootniillee sammuu nagaan barataa akka hin barsiisnee shira sammuu barsiistootaa rukutuuf karoora imaammata tumatee jira. A. Oromiyaa keessatti barsiisootaaf miindaa xiqqaa kaffaluun, barsiistooni hojii dabalataa ykn madda galii barsiisuun cinaati ummachuuf carraaqu malee, hamileen hin barsiisan.B. Barsiisootni dirqamaan buusii miseensummaa dhaaba maxxanee fi hidhaa laga Abbayyaaf ji’a ji’aan dirqamaan maallaqa ykn horii akka baasaan gadhama. Kunis, bilisummaa fi walabummaa , akkasumas hiree ofiin murteeffannaa waan dhorkatamaniif akka isaan lammii haalaan hin barsiisneef gufuu guddaa qora qalbii fi soda irratti uumuu ta’eetti jira. C. Karaa birootiin barsiisootni miseensummaa garee ABUT fi maxxannee isaa hin taane yeroo hunda ni doorsifamuu, ni toohatamu, hojii irraa ari’atamu, sadarkaa guddinaa ykn barnoota dabalataa fi faayeedaa adda addaa dhorkatamu.
2. RAKKOO BARATTOOTA KUTAA 8FFAA , 10FFAA FI 12FFAA IRRA GAHAA JIRU.
Bara 2004 fi 2005 irraa eegalee mootummaan TPLF fi biroon ykn waajiira barnoota Oromiyaa waliin ta’uun imaammata naannoolee biro irraa adda ta’e barattoota kutaa 8ffaa, 10ffaa fi12ffaa qormaata akka fudhatan irratti baasee jira. Innis, qormaata moodelii simsteera 2ffaa kan baasu biiroo barnoota Oromiyaati malee manneetii barnootaa miti. Kana jechuun, barattootni qormaata biyyoolessaa baruma tokko keessa yeroo lama qoramu. Kunis, barattoota Oromiyaa qofa irratti maaf imaammatni kuni kophaati bahuun barbaachiisee? Gaafiin jedhu sammuu barattootaa fi ummata Oromoo keessa bubulee jira. Akka xiinxaltootni gariin jedhaniitti kaayyoon imaammata kanaa , sammuun barattoota Oromoo dhiimma adda addaan busy ta’ee hedduun akka kufaniif, qabxii gadii aanaa akka fidaniif ,mooraaliin ykn hamileen barattootaa tuqamee barnoota akka dhiisaniif, barnoota hamileen akka hin hordoofneef,, akkasumas toftaa ittin humna nama baratee Oromiyaa keessaa xiqqeessuun, doofummaa, hiyyummaa fi hirkatummaa alagaa jalaa ummanni Oromoo bara baraan akka hin baaneef shira Wayyaaneen Aklilu H/Wolde fi kanneen ishii duraa irraa baratee qopheefate ta’uun baramee jira. Seenaa fi karoora “secter review” kan HaileSilasie galaafate maal akka turee fi maaliif akka akeekatame of duuba deebbiinne xiinxaluun waan Wayyaaneen itti jirtu hubachuun ni danda’ama jenna.
Rakkoo barattoota koolleejjii (10+3) Oromiyaa irratti raawachaa jiru. Waggaa afran darban irraa eegalee sadarkaa kolleejjii dhuunfaatts ta’ee kan mootummaati, leenjii ogummaa barsiisummaa irraan kan hafe gosi barnootaa akkaataa faculty’s ta’e diipaartimentiin diploomaan hafee gara “level” jedhamuutti deebbi’ee qormaanni gau’umsaa Coc (center of competence) akka qormaanii ga’umsa argatan taasifame. Imaammatni kunis, TPLFn kan baheef sababaa mataa isaa qaba. Innis, tofttaa TPLF maallaqa barattoota Oromoo fi ummata Oromoo irraa ittin saammuuf qopheefate keessaa isa tokkoo dha. Sababin isaas barataan Oromoo tokko , yeroo tokko qofa qoramuuf horiin inni baasu qabu birri ykn qarshii Toophiyaa dhibba sadii ($300.00 ) mootummaa Wayyaaneef baasa ykn galii galcha. Haata’u iyyuu malee qormaata kana 100% keessaa yoo baay’ate 8% tu darba. Isaan iyyuu (8%) maatii fi fira kaabinoota mootummaa qofa dha. Sababin kufaatii kanaas mootummaan barattootni Oromiyaa kufuu qabu jedhee waan murteessee fi gufuu kana tumeefi malee barattootnin Oromoo gahumsa dhabaniitti miti.
Gosa/ayiinaa/ barnooata ogummaa fi tekniikaa irrattis ta’ee barnoota sadarkaa (level) kennamu hunda irratti bara darbe irraa kaasee Motummaa TPLF madda galii qormaata COC (center of competence) irraa argatu gara 75% ol guddifateeti jira. Bara 2005 (ALH) fuuldura barataan Oromiyaa qormaata gahuumsaa (COC) kan qoramu, xumuura barnootaa ykn sadarkaa (level) kennameefi irratti ture. Bara 2005 irraa eegalee garuu sadarkaa tokko xumuree kan birootti darbuuf 1. Qormaata COC qoramee darbuu qaba. 2. Al tokko ykn yeroo tokko yammuu qoramu birri9 qarshii) Toophiyaa $300.00 baasuu9kafaluu qaba. Fakkeenyaaf, barataan tokko sadarkaa (level 4) afur dorgomee yoo argate, sadarkaa sana (level) xumuuree gara level 2ffaatti taruuf ykn darbuuf ammas qormaata COC kan qarshii $300.00 baasee (kaffalee) qoramee darbuu qaba. Kana jechuun barataan kuni hanga xumuuraatti yeroo sadii qorama. Akkasumas yeroo sadii qarshii $300.00 baasuu (kaffaluu) qaba. Mee laalaa, barataan Oromoo tokko tokkoon waliigala qarshii Toophiyaa $900.00 baasa ykn kaffala jechuu dha. Galiin tofttaa saamiinsaa maqaa COC kanaan mootummaan Wayyaanee baratattoota Oromiyaa irraa waliitti qabatee fi guurate yoo xiqaate qarshii/Birrii/ biliyoona (billion) digdamaa (20) 0l akka ta’ee ni tilmaama.
Mootummaan gabroomfataan TPLF barattoota lammii Oromoo ta’an irratti kallattiin yakka armaa gadii kana barattoota Yuuniversity irratti raawwataa jira. 1. Barattoota Oromoo Yuuniversity kamuu keessa jiran irratti hordoofiin basaasootaa gar malee jabaate dhufuun keessaahuu tohanaan karaa mana Computer Yuuniversity jabaachaa gara hin beekamneen tohatamuun itti fufuu isaati. Kana malees hordofin baasaasootas daangaa hin qabu. 2. Baratoota Oromoo haalaan qaroo fi xiyyeeffannaa sammuun isaa cimina qaba jedhan sabaabaalee hokkoolaa uumuun akka barnoota irraa gufatan gochu. 3. Yuuniversity reefu ijaaramu keessatti ramaduu. Kunis , sababa mataa isaa qaba. Innis: hiri’na nyaata gahaa, bishaan dhugaatii, barsiisaa, kitaaba barnootaa fi kkf… 4. Hir’na wal quunnammtti Yuuniversity buleeyii biyya keessaa kan akka Yuuniversity Jimmaa, Finfinne, Adaaamaa fi Haromaayaa fi Yuuniversity biyya alaa waliinquunnamtti karaa toora Internet fi wireless technology tin muuxannoo wal jijjiiruuf waan tokko hin jiru. 5. Bakka barnootaaf dhiisii bakka lubbuun jiraachuunu haalaan rakkisaa ta’e kan akka Yuuniversitylee akka Yuniversity Samaraa, Jijigaa fi kkf keessatti kan hedduminaan ramadaman barattoota Oromooti. Kuni maaliif akka ta’aa jiruu fi karoori duubbee kanaas maaliif akka ta’ee ummatni Oromoo sirriitti hubachu qaba.
Karoori qormaata (COC0 kanaa inni lamaffaa ,hojii dhabummaa, hirkatummaa fi doofummaa bara baraa jalatti akka kufanii hafan gochuun dargaggoo fi shamarran Oromoo filmaataan malee mala jireenyaa dhabanii akka biyyaa godaanan gochaa jira. Haali kuni yeroo dheeraaf bifa kanaan itti fufunaan qubsumaa fi lakkoofsa uummata Oromoo irraatti dhiibbaa fudhuf akka jiraatu ilmaan Oromoo qaroo ta’aniif ifaa dha jenneetti bira dabara. Akkuma beekamu mootummaan gabroomfataan ABUT dargaggoota Oromiyaa hojii dhorkachuu irra darbee, mirga lubbuun jiraachuu, mirga guurmaawuu, mirga barachuu, mirga yaada ofii bilisaan ibsachuu fi hojii ummachuu waan dhabeef abdii kutannaa dhaan waggaa waggaan dhargaggoon kumaatamaan lakkaawwaman mana hidhaatti guuramuu fi kaaniis kumaatamaan kan lakkaawaman biyya osoo godaananii daandii baqaa gubbaati dhiheenna qurxummii fi Bineensaa adda addaaf akka ta’an yeroo hunda miidiyaan hanga xinnoo ni dabarsa. Akkasumas, biyyoota olla Impaayeera Toophiyaa ta’an kanneen akka Sudan , Keniya, Jibuuti fi Somaliyaa keessatti baqatummaan jiraatan irratti heeraa adunyaa cabsuun humni tika TPLF lubbuu isaanii adamsee dabarsaa jira. Kana malees, biyyoota olla kana irratti dhiibbaa karaa hundaa gochuu fi diipiloomaasi cimaa uumuun baqattoota Oromoo dahoo dhorkuun akka dararamanii jilbifanaa malee mali biroo akka hin jire moggaa hundaan dhiibbaa bifa hundaa gochaa jira. Haali giddu gala ganda Arabaa keessatti ta’ees kannuma waliin haala itti walqabatuun biyya Soudi Arabiyaa keessatti waan ta’ee kannuma waliin argaa jiru waan ta’eef bira dabare.
Karoori Mootummaan Wayyaanee maqaa COC jedhuun barattoota Oromoo fi guutumatti ummata Oromoo irratti xiyyeefate kuni jecha gaariin dheengayyamee ykn diibame sumii qubsuma (demography) Oromiyaa fi lakkoofasa uummata Oromoo jijjiiruuf wixineefamee fi kan kana dura mootummaa Hailesilaaseetiin yaalame kufee ture maqaa fi tofftaa birootiin gadii bahuu isaa akka ta’e hubatamu qaba.
Qabxii kana irratti hayyoonii fi qabsaawootni saba kanaa akka yeroo kennanii qormaataa fi dura dhaabanaa isaanii agarsiisan yaamicha goona.
Falamataa Oromoo Yuuniversity Oromiyaa irraa fi
Ibsaa Nagawoo
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1 Comment
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yigermishal:
Thank you for the detailed explanation of the wrong doings of the TPLF rulling group. We all should fight this Mafia group to bring justice.


text:
Deebii Lola Qulqulluu Teedii Afiroof Kenname; ቴዲ አፍሮ አሁንም ይዘባርቃል
Note: Two articles on Teddy in Afaan Oromoo (by J. Lami) and Amharic (by H. Abebe)
Amajji 21, 2014
Guyyaa Dhaloota(Du’a) Mootii Minilik 2ffaa Kabaajuuni fi Warraanni Mootichi geggessee Akka Warraana Qulqulluuti Ilaaluun Madaa Ummata Oromoo Haromsuu dha.
Warri Mootii Minilik 2ffaa fi Motumma isaa Farsaani Yoo Caaraa Argaatani Badi Inni Rawwaatee dabaluuf Dubbaatti hin Jedhaani!
Uummata Oromoof Minilk 2ffaa jajuun akka Guyyaa Qulqulluu Biyyoolessaa Jarmaniitti Hitileeriin jajuu yokiin immoo siidaa yaadannoo Giraaziyaanii Roomaa keessa utuu hin taane, Finfinnee keessa dhaabuu jechuu dha
(Singitan Yoomiyyuu, Harargee Irraa)
Odeeffannoo Dugda-Duubee
Yeroo ammaa, namoonni dhuunfaa, gareenii fi paartiileen siyaasaa akkasumas Waldaan Qulqulluu Maariyaam (Naannoo Kiiloo afur galma biyyoolessaa biratti kan argamu) du’a Minilik II waggaa 100ffaa kabajuun isaanii ni yaadatama. Waldaan Kiristaanaa Ortodoksii haala seera qabeessaan du’a Minilik 2ffaa kabajuun ishee hedduu kan nama gadidisuudha. Kabaja ayyaanicha ilaalchisee ilaalchawwan adda addaan fi yaadonni hedduun kennamaa jiru. Gama deggertootaan Mootii Minilik 2ffaa tin , Tewodiroos Kaasahun ayyaanicha ilaalchisee barruulee Inquu lakkoofsa 107 kan Muddee 2013 maxxanfame irratti yaada isaa kenneera. Yaada inni barruulee kana irratti kenneef deebii kennuun barbaachisaa ta’ee natti mul’ateera. Kallattiidhaan deebii kennuun dura, odeeffannoo dugda-duubee qabaachuun gaarii dha.
Akka ragaan seenaa ibsuutti mootii Minilik 2ffaa tin uummata Oromoo miliyoona 5 oltu ajjeefaman(Fein,1993;Haji,1995; Mekuria,2005). Kumootaan kan lakkaa’aman immo qaama hir’ataniiru. Harki dhiirotaa fi harmi dubartootaa haala suukaneessaadhaan irraa murameera. Kun immoo sabni Oromoo mooticha yaadannoo gadheen akka yaadatu taasiseera. Kanaafuu, du’a mootichaa waggaa 100ffaa kabajuu jechuun karaa al-kallattiidhaan madaa saba Oromoo fi ummatoota bulchiinsa mootichaa keessatti miidhaman isaan kaaniif dhimma dhabuu yokiis salphaamatti madaa isaanii uleedhaan rukkutuu jechuu dha. Kun madaa ummata Oromoo daran dhukkubsuu fi wanta jaarraa tokko dura ta’e akka yaadatani dhukkubsatan gochuu jechuu dha. Sababa kanaaf, sirni bulchiinsa mootichaa inni jibbisiisaan yaadatamuuf kan malu utuu hin taane ganamuu akka qabu mullisa.
Deebii Lola Qulqulluuf Kenname
Odeeffannoo armaan olitti dhiyaate akka dugda-duubeetti fudhachuudhaan, deebii sirbituu irratti yaada kennuun barbaade. Minilik 2ffaa fi dhimmoota biroo ilaalchisee Tewodiroos Kaasahun barruulee Inquu (Lakkoofsa 107 kan Muddee 2013 maxxanfame) irratti deebiiwwan adda addaa kenneera. Haa ta’u malee, deebiiwwan isaa tokko tokko irratti yaadan kenna.
Dhimmi inni jalqaba irratti kaase waa’ee sirna kabajaa Minilik 2ffaa dha. Tewodiroos Kaasahun akkana jedhee deebii kenne, “Akka dhuunfaatti, eenyummaa fi gumaacha Minilik II Itoophiyaaf taasise sadarkaa biyyoolessaatti kabajuu dhiisuun na yaaddessa.” Sirbituu kana irraa dubbii akkanaa dhaga’uun waan haaraa miti. Fakkeenyaaf, Haalleluuyyaa Lulee (2013) akkana isaan jedheera, “Jaalallii fi ajaa’ibsiifannaan hin qusatamne inni [Tewodiroos Kaasahu] Minilikiif qabu, beekumsi seenaa xiqqoo fi qarannoo irratti hin hundoofne inni qabuu fi deggeerttooni isa wantota inni [Tewodiroos Kaasahun]dubbatu utuu hin alalfatin callisee gad liqimsaan qabxiilee sadan dubbii akkanaaf isa saaxilanii dha.” Tewodiroos Kaasahun karaa adda addaa Minilik 2ffaa jaallata, jajata akkasumas ajaa’ibsiifata. Fakkeenyaaf, jaalalaa fi ajaa’ibsiifannaa Minilik 2ffaaf qabu sirba “Minilik Xiqur Sewu—Minilik Nama Gurraacha” jechuun sirba sibeefi jira. Amma immoo eenyummaa fi gumaacha Minilik 2ffaa Itoophiyaaf taasise ayyaaneffachuu dhiisun akka isa dhiphisu dubbachaa jira.
Tewodiroos Kaasahun waltaajii sirbaa adda addaa irratti jaalala, nagaa fi wal kabajuu akka labsu lallaba. Haala faallaa ta’een garuu, Minilik 2ffaa isa dhuma jaarraa 19ffaa fi jalqaba jaarraa 20 ffaatti Oromoo miliyoonaan lakkaa’aman ajjeese kabajuu fi jajachuu barbaada. Kana raawwachuudhaan, dhuminsa mootichi Oromoo irratti raawwate dhoksuu barbaada. Madaa saba Oromoo haaressuu yokiin du’a Oromoo miliyoonaan lakkaa’amuutti gammaduu fi dhukkuba sabichaa ganuu barbaada. Kuni immoo haqa dhabuu fi miidhama guddaa saba Oromoo irra ga’eef dhimma waan hin qabaanne fakkaata. Tewodiroos Kaasahun mootii sana kabajuun isaa ilaalcha jibbaa inni saba Oromoof qabu mul’isa. Madaa fi dhukkubni sabichaa isatti hin dhaga’amu. Gocha suukaneessaa yeroo darbee kabajuun, garaa garummaa warra bulchiinsa duriin dararamaa turanii fi warra amma kabajaa jiranii guddisa.
Qabxii ijoon inni lammaffaa irratti dubbate immoo waa’ee barbaachisummaa mooticha jajachuu ti. Tewodiroos Kaasahun namoota akka Minilik 2ffaa kabajuun wantota fooyya’uu fi irra deebi’amuu qaban dhaloota dhufuuf dabarsuu akka ta’e ibseera. Namoota gootota biyyoolessaa ta’an jajuun, namoota hojii gaarii hojjechuu danda’an kanneen biroo jajjabeessuu akka ta’es dabalee addeesseera. Ani Mootichi wanta gaarii dhalootaaf darbuu hin qabuun jedha. Mootichi saba keenya irratti ajjeechaa walii gala(Genocide) raawwateera, kun immoo kabajamuu fi yaadatamuu hin qabu. Ittumaayyuu kun balaaleffamuu qaba.
Gama biroon, wantonni fooyya’uu qaban akka jiran nan amana. Qabxii kana irratti, yaada sirbituu kanaa nan qooddadha. Sabni Itoophiyaa nagaadhaan akka wajjin jiraatu kan barbaannu yoo ta’e, jalqaba wanta kanaan dura ta’e haala ifa ta’een beekuu qabna. Itti dabalees, dogoggora darbe jajuu utuu hin taane, balaaleffachuu qabna. Lola suukaneessaa ayyaaneffachuu mannaa, namoota lolichaan miidhaman yaadachuun barbaachisaa dha. Guyyaan Yaadannoo Biyyoolessaa kan ummanni miliyoononni Aannolee, Calanqoo,Gullallee fi iddoowwan birootti dhuman itti yaadatamanii fi warri yakka sana raawwatan immoo itti balaaleffataman jiraachuu qaba jedheen amana. Kun wantota fooyya’uu qaban keessaa isa tokko dha.
Dhaloonni haaraan waan dur ta’e ifatti beekuu qaba. Namoonni dhuunfaa fi gareen, yakka bara sana ta’ee fi namoota sana raawwatan balaaleffachuu qabu. Dhaloonni amma jiru mootichaa fi lola ajjeechaa isaa sana ayyaaneffachuu hin qabu, haalaan mormuu qaba. Seenaa jibbisiisaa sana irraa barachuudhaan, yakka sana fakkaatu raawwachuu irraa of eeggachuutu irra jira. Gochaawwan gadhee yeroo darbee mormuudhaan, dhaloonni kun attamitti nagaadhaan akka waliin jiraatu irratti xiyyeeffachuu qaba.
Itti dabalees, Tewodiroos Kaasahun lola Minilik 2ffaa n Itoophiyaa har’aa kana hundeessuuf raawwate dhuunfaadhaan attamitti akka ilaalu yaada mataa isaa akka kennu gafatamee jira. Shakkii tokko malee akkana jedhee deebiseef, “Lolli Minilik II n Itoophiyaa tokko taasisuuf lole anaaf ‘lola qulqulluu’ dha.” Sirbituu kanarraa dubbii akkanaa dhaga’uun nama gaddisiisa. Jaaraa 21ffaa, yeroo itti nagaa fi wal kabajuun labsamaa jiru keessa, lolaan “qulqullaa’uu’ jechuun baay’ee keenya ajaa’ibsiisuu danda’a. Gaaffiin ijoon asitti gaafatamuu qabu, ‘lolli attamitti qulqullaa’aa ta’aa?’ isa jedhuu dha. Tewodiroos K. muuxannoo sabni Itoophiyaa qabu seenaa isaa waan hin beekne yokiis waan gane fakkaata. Duraan akkuman ibse, lola Minilik 2ffaa taasiseen Oromoon miliyoonaan lakkaa’amu ajjeefameera. Itti dabalees, lolli ‘qulqullaa’aa’ jedhame kun lola sabni Kafaa fi Walaayitaa kumoota dhibbaan lakkaa’aman itti ajjeefamanii dha. Lola suukaneessaa sana sirbtuun kun akka ‘qulqullaa’aa’ tti ilaala. Anaaf lolli qulqullaa’aa jedhamu hin jiru. Kanaafuu, lola sabni Oromoo miliyoonaan lakkaa’amu ittiin ajjeefame kanaan ‘qulqulluu’ jechuun saba Oromoo fi isaan kaaniif kabaja dhabuu fi jibba inni qabu argisiisa. Madaa saba Oromoof Tewodiroos K. dhimma akka hin qabaanne ifaatti mullissa. Kana raawwachuun, madaa saba Oromoo ittumaa dhukkubsaa jira. Tewodiroos ergaama afuura du’a dha. Diinuma Ummata Oromoof qabuus muliseera.
Tewodiroos K. seenaa saba Itoophiyaa kan hin beekne yokiis kan dagate fakkaata. Dhugaa lafa jiru dhoksuu yaala. Kana ilaalchisee, Haalleluuyyaa Lulee (2013) akkana jedha, “Labsiin nagaa, jaalalaa fi tokkummaa Tewodiroos kan hin baratamne, irra keessaa fi xobbee dha. Dhugaan alatti jaalalli hin jiraatu.Yeroo kana immoo dhugaa jiru fudhachuuf akkasumas beeksisuuf fedha kan qabu hin fakkaatu.” Deebiin inni deebise kun waltajjiiwwan adda addaa irratti wantota inni lallabu waliin faallaa dha. Lola suukaneessaa sanaan ‘qulqulluu’ jechuun saboota gidduutti jibba lallabuu wajjin wal qixa dha. Akkasumas kun saba gidduutti lola qabsiisuu dha, tokkummaa biyyichaafis faayidaa hin qabu. Ittumaa tokkummaa balleessa. Deebiin isaa nagaa, jaalalaa fi tokkummaa irratti wanta inni lallabe kan faallessu kanaaf.
Mormiin Keenya Maal Ta’uu qaba?
Hayyuu Qanaateen akkana jedha, “Nuuf [saba Oromoof] Minilk 2ffaa jajuun akka Guyyaa Qulqulluu Biyyoolessaa Jarmaniitti Hitileeriin jajuu yokiin immoo siidaa yaadannoo Giraaziyaanii Roomaa keessa utuu hin taane, Finfinnee keessa dhaabuu jechuu dha.” Dabalees, Memmihir Gebre Kidaan Dastaa akkana jedha, “Hitileriin jajachuu yoo itti fuftan, hojii Hitiler hojjete irra deebi’uudhaaf mormii kan hin qabne ta’uu keessan argisiisa.” Haaluma kana fakkaatuun, namoonni Minilik 2ffaa kabajanii fi ajjeechaa inni taasise “Qulqulluu” dha jedhan, utuu carraa argatan har’as wanta Minilik 2ffaa n hojjete saba Itoophiyaa irratti deeb’anii ni hojjetu jechuu dha. Mootii saba tokkoof dhaabatee isaan kaan immoo miidhe jajachuun waliin jireenya saba Itoophiyaaf homaa bu’aa hin qabu. Kun ittumaa namoota bittaadhaan miidhamee fi warra bittaa mootichaa fi sirna bulchiinsa isaa ayyaaneffatan gidduutti ibidda qabsiisuu dha. Lachan isaanii gidduuttis walitti bu’iinsa uumuu danda’a. Minilik uummata Oromoo kan miliyoona 5 ta’uu fixe fi sabootaa fi sablammoota biraa kan inni fixe, kan inni ilmaan namaa garboota godhee gurgurachaa ture, kan inni harkaaf harma cire akka waan gaarii faarsuu isaatiin baleessaa raawwateeraa cimsine mormuu qabna.
Namni mootii akaakayyoota koo, abbaa koo fi harmee koo ajjeese jaju anaaf diina koo ti. Namoonni Minilik 2ffaa jajachaa fi kabajaa jiran DIINOTA KEENYA WARRA ADDA DUREE DHA. Minilik 2ffaa bara baraaf du’eera. Kanaafuu, ummata keenya isa ajjeesee fi bulchiinsa isaa wallaasoo qabuu hin dandeenyu. Haa ta’u malee, namoota akka gootaatti isa jajaa jiran ni balaaleffanna. Jechoota biroon ibsuuf, nuti, warri Minilik 2ffaa n miidhamne, Minilik 2ffaa hin lollu. Inni kana booda hin jiru. Nuti warra isa jajaa jiran mormina, waliin wal lollas. Mormii fi qabsoon jajattoota Minilik 2ffaa wajjin taasifnu ittuma fufa.
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“ፈጣሪ በየትውልዱ የራሱን ድምጽ ያወጣል። የትውልዱን ድምጽ በኔ አድርጐ ማውጣቱን አምናለሁ፡፡”
ቴዲ አፍሮ አሁንም ይዘባርቃል::
በምንሊክ በሄኒከን በበደሌ በብዙ ኦሮምያ ወጣቶች በቴዲ አፍሮና በጃዋር መሃከል ሲደረግ የነበረውን ጠብ የሚመስል የቃላት መአት አይቻለሁ:: እነዚህ ምንሊክን የሚቃወሙት እትዮፒያውያን ወንድሞቻችን ያሰቡት ተሳክቶ ተቃውሞዋቸውን በትክክል አሰምተው ሄኒከንን ሃሳቡን አሰርዘዋል:: አርቲስት ቴዲ አፍሮም በትክክል አፍሮ አይቼዋለሁ::
በየማህበራዊ ድህረ ገጾች ክርክሮችና አስተያየቶች በዝተው ለማየት ችያለሁ:: በተለይ የቴዲ አፍሮን ዝናና ክብር ለመጠበቅ ሲለፉ የነበሩ ጋዜጠኞችም ዌብ ሳይቶችም በጣም አሳዝነውኛል:: ፍጹም ለማመን የሚከብድ ስህተት እየሰራ ያለን አንድ ያልተማረ ተራ አዝማሪን ለመከላከልና ለማገዝ የተደረገው ሙከራ ፍጹም የጋዜጠኝነትን ስነምግባር ያልተከተለ እንዲሁም በጥልቅ ሲታይ ውስጡ ባለፉት አስከፊ ዘመናት የነበሩትን ጨፍጫፊዎችን ማምለክ የተያያዘ እንደሆነ ግልጽ ሆኖ ታይቷል::
እነዚህን ጽሁፍ የሚጽፉት ሰዎች የጋዜጠኝነት ሙያቸውን (ካላቸው ነው) በማይረባ ሳንቲምና ፍርፋሪ ሸጠው ከመሳደብና ከመጮህ በስተቀር በሰለጠነ መንገድ በሃሳብ ዙሪያ መከራከር የማይችሉ ያገነኑትን ምንሊክን እንኳን ተሳስቶ ነበር ለማለት የሚያንቃቸው መሆኑን አይቻለሁ:: ይህ ያለንበት ዘመን ደግሞ 2014 እንደሚባልና ይሄ የነሱ ተረት እንደማይሰራ ልነግራቸው ፈለግኩኝ:: ታዲያ በዚህ መሃል የታዘብኩትንና ፍጹም ያልተመቸኝን ነገር ነጥብ በነጥብ አስቀምጣለሁ::
- ከመጽሄቱ ነው ስህተቱ ወይስ ከቴዲ አፍሮ? ከመጽሄቱ ከሆነ እንዴት ዘፋኙ ያላለውን ቃል እንደ አርእስት ለመጠቀም ፈለገ? ቴዲ አፍሮ ያላለው ከሆነ ለምን ይሄ ሁሉ ሙግት ውስጥ ይገባል በቀጥታ ለምን ያንን የጻፈውን አካል ወይም መጽሄት አይከሰውም?
- ለመሆኑ የጦርነት ቅዱስ አለው? ቅዱስ ጦርነት የሚለው ይህ ቃል ከራሱ ከቴዲ ካልመጣ እዛው እንቁ መጽሄትን ከሶና አፋጦ እሱ እንዳላለው አሳውቆ ለምን ነገሩን አያበርደውም?
- ዘፋኙ ባለጌና ስድ ነው እጅግ አላዋቂና ፍጹም አወናባጅ ነው ላለማለት ይሄ ሁሉ የዲያስፖራ ዌብ ሳይት ሙሉ የኦሮሞን ህዝብ ወይም አንድ ጃዋር የሚባልን ሰው የሚቃወመው ለምንድነው?
- ቴዲ አፍሮ ፍጹም የማይሳሳት በጣም ድንቅ አእምሮ እንዳለው አድርጋችሁ የምታንቆለጳጵሱት ለምንድነው? ከልጁ የነፍሰገዳይ ማንነትስ እንዴት ተረሳችሁ?
- እንዲህ ያለ አሳፋሪ አባባል ከሱም ይሁን ከመጽሄቱ አካላት ሲወጣ አንድ ጃዋርንና ብዙ የኦሮሞ ህዝቦችን ስትቃወሙና ስትዘልፉ ለምን ቴዲንና መጽሄቱን ሁለተኛ እንዳይለምዳቸው እንኳን አትገስፁም? እውነት ለመጻፍ አይደል እንዴ የቆማችሁት?
- በመኪና ሰው ገጭቶ ገድሏል ሲባልም እሱን ከመጠየቅ ይልቅ ወያኔ በፖለቲካ ነው ያሰረው ስትሉ ነበር አሁንም ይሄ ጃዋር ትላላችሁ ለመሆኑ ይታወቃችኋል?
- በደሌ ይህንን ኮንሰርት የሰረዘው ምንም ጥበቃ ስላላገኘ ለደህንነት ሲባል እንደሆነ እንጂ ፍላጎቱ እንደነበረው ታውቃላችሁ ታድያ እናንተንና ቴዲ አፍሮን የሚያሳስበው ኮንትራቱ ሲዘረዝ የሚገኘው ሳንቲም እንጂ የተከለከለበት ምክንያት አይደለም ማለት ነው?
- ይሄን ያህል ብር ኮንትራቱ ስለተሰረዘ ይከፈለዋል ስትሉ ምንም የማያሳፍራችሁ ለምንድነው? ይሄ ሁሉ ሺ ሰው ቴዲንና በደሌን አጨናንቆና አስመስክሮ ኮንሰርቱን ሲያሰርዝ እንዴት ከባድ አጀንዳ እንደያዘ ማመን አቃታችሁ? አንድ ተራ አዝማሪ የሚያነሳው ሃሳብ በዚህ ሁሉ ሰው ሲጠላ እንዴት ነው የምታዩት? ነው ወይስ እናንተ ይሄንን ወሬ ስታባዙና ስታናፍሱ የሚከፈላችሁ ነገር አለ? ምን ይሆን?
- በአገሩ ከተሞች እንዳይሰራ እየታገደ በህዝቡ እንዲህ አይነት ተቃውሞ እየደረሰበት ቦይኮት እየተደረገ ያለ ዘፋኝን በምን አይነት መለኪያ ነው የምታሞጋግሱት?
- ፍቅር የፍቅር ጉዞ እያለ የሚያጭበረብር እና የሚያታልል ለራሱ አንዲት መፍትሄ ማምጣት የማይችል አዝማሪ እንዴት በሙሉ የተቃዋሚ ጋዜጠኛ ነኝ ባዩን የዌብ ሳይት ባለቤት ድጋፍ ሊያገኝ ይችላል? ይሄ ምናልባት አርቲስቱና ማናጀር ተብዬው እነዚህን ዌብ ሳይቶች እየደጎሙ በብር እንደያዙት ያስታውቃል ካለዛ እንዲህ አይነት ያፈጠጠ ወሬና አሉባልታ እየተጻፈ አዝማሪውን ለመከላከል ጥረት አይደረግም ነበር::
አጉል መኮፈስ እና አጉል ስለፍቅር ሲባል ከፈጣሪ የተላኩ ዘፋኝ ነኝ ሊል የሞከረበት ተረት ተረቱን እንዳነበብኩ ያስቀመጥኳቸው ደግሞ:
- ይቅር መባባል ጥሩ ነው ይልና ባሁኑ ሰአት ኦሮሞው ወጣትና አዋቂ የሚጠይቀውን የምንሊክን አምባገነንነት እና የምንሊክ ጨፍጫፊነትን አለማመን ምን የሚሉት እውቀት ነው?
- ምንሊክ በሰራው መጥፎ ስራ የተቆጣ ህዝብ ምንሊክ እየተባለ እንዲዘፈንና እንዲደለቅ አይፈልግም እንዲህ የሚደርጉትንም ይቃወማል የኔንም ቁስል እየቀሰቀሳችሁ አታስከፉኝ ይላል:: ታድያ በዚህ ዘመን እሺ የኔ ወንድም የኔ ኦሮሞው አካሌ ብሎ እንደመተው ለምን ጭራሽ ነገሩን ከፍቅር ማጣት ጋር ሊያይዘው ይሞክራል?
- ፍቅር እያሉ እንዲህ ያፈጠጠ የወንበዴ እና የቁጭ በሉ ስራ መስራት በህግ እንደነ ታምራት ገለታ እንደሚያስቀጣ አታውቁም እንዴ? ቴዲ አፍሮ የሚባል ዘባራቂ አዝማሪ በሚችለው የዘፈን ሙያው እንዲ አይነት ቀውስ ለመፍጠር በዚህ መሃል በሚገኘው ትርምስ እና አጋጣሚ እኔ ከፈጣሪ የተላኩኝ ነቢይ ነኝ ለፍቅር የመጣሁ መሲህ እያለ ሳንቲምና ዝና ማግኘት የሚፈልግ የድሮ ዘመን እርድናውን በዚህ ዘመን ሊሞክር የሚፈልግ ድንቁርና የተጠናወተው ተራ አዝማሪ መሆኑን ካልነገርነው ማን ሊነግረው ነው?
- ምንሊክ ጨፍጫፊ ስለነበር አልወደውም የሚል ሰው እንዴት ነው ችግሩ በፍቅር የሚፈታው? ምንሊክ እያሉ በመዝፈን? ወይስ የወገኔን ቁስል አልቀሰቅስም ብሎ ምንሊክን እጅግ ባለማወደስ? ቴዲ ፍቅር እያሉ ፉገራ በጣም ተመችቶታል ምክንያቱም ፍቅር የሚለው ቃል እግዚያብሄር የሚለውን ትርጉም ስለሚያሰጥ ግን ፍቅርን የሚያቅ ቢሆን ድሮም ሰው ገጭቶ አያመልጥም አሁንም ወንጀለኛና ጨፍጫፊን አያሞጋግስም ነበር::
- ፈጣሪ ለዚህ ትውልድ በማሰብ ለፍቅር ብሎ ነው የላከኝ ብሎ በዚህ ዘመን ሊፎግር የፈለገን ዘፋኝ ማን ጸጥ ይለዋል? እነ ጃዋር አዲሱ ትውልድ መሆናቸውን ቴዲ ረሳው እንዴ?
- “ህይወት የሚቀጥለው፣ ካለው ነገር ላይ በመነሳት ነው፡፡” የተምታታበትና ግራ የተጋባው ቴዲ አፍሮ የሚያወራው በራሱ በጣም ይቃረናል—— የኋላው ከሌለ የለም የፊቱ ደሞ ይለናል::
- “ፈጣሪ በየትውልዱ የራሱን ድምጽ ያወጣል። የትውልዱን ድምጽ በኔ አድርጐ ማውጣቱን አምናለሁ፡፡” ብሎ ሲዳፈር በጋዜጠኞች የሚታገዘው 2006ዓ.ም መሆኑን ረስተውታል እንዴ?
- አፍሪካን ሊወክል በህብረት ዘፈን ሰራ ተብሎ ዜናውን ለማረሳሳት ያየነው ዘፈን ላይ እንኳን ሊዘፍን ምንም የአጃቢ ቦታም እንዳላገኘ ለማየት ችያለሁ:: ለብቻው ነጥዬ ልሰማው ብፈልግም አንዲት ቃል አጥቼበታለሁ እንኳንስ ሊያኮራኝ ይቅርና ተራ ዘፋኝ መስሎ ሳየው አሳዝኖኛል ምናልባት ሌላ ቦታ እያወናበዱ መዝፈን እንደማይቻል አያውቅ ይሆናል::
ጋዜጠኞችም ከሰው ጥያቄዎችን ለምን እንደማትጠይቁት በጣም አስተውለናል ፊት ለፊት ጠይቁት እና መልሶችን ከአንደበቱ እንስማው ዛሬ ይዘባርቃል ነገ ደግሞ እኔ አላልኩም ይላል:: ዛሬ ሰው ይገጫል ነገ ደሞ መንግስት አሰረኝ ይላል:: እንዲ አይነት አጭበርባሪ ነገ ደግሞ ነቢይ በአገሩ አይከበርም እንደሚል አልጠራጠርም::
ሰላም ሁኑ በፍቅር ስም ከሚያደናቁሩ ይጠብቃችሁ::
ቴዲ አፍሮ ነቢይ ነኝ ስሙኝ ሊል የፈለገበትን ቃለ ምልልስ አንብቡት ነገ ደግሞ አላልኩም ማለቱ አይቀርም:: ቂቂቂቂቂቂቂቂቂቂቂቂ….
በሳምንቱ መጨረሻ ቴዲ አፍሮ ከአዲስ አድማስ ጋዜጣ ጋር ቆይታ ነበረው፡፡ በሁለት ክፍል የተደረገውን ቃለ-ምልልስ የመጀመሪያ ክፍል እነሆ ፡)
“ከወረስነው ቂም ይልቅ የምናወርሰው ፍቅር ይበልጣል”
“ፈጣሪ በየትውልዱ የራሱን ድምጽ ያወጣል”
“ፍቅር ያሸንፋል– የኔ ሳይሆን የትውልድ ድምጽ ነው”
“እዳ አለ የምንል ከሆነም፤ እዳ የሚከፈለውና የሚሸፈነው በፍቅር ብቻ ነው
“ከታሪክ ከወረስነው ቂም ይልቅ የምናወርሰው ፍቅር ይበልጣል”
የፍቅር ጉዞ ከሚለው ሃሳብ እንጀምር፡፡ መነሻው ምንድነው?
“አቦጊዳ ብዬ፣ ፊደል “ሀ”ን ቆጥሬ፤
የፍቅርን ትርጉም ለልቤ አስተምሬ፣
ይዤሽ በአኮፋዳ እንደቆሎ ተማሪ፣
አቦጊዳ ልበል የፍቅር ጀማሪ…”
እንዲህ ነው የኔ የዘፈን ህይወት የሚጀምረው። አሁን የፍቅር ጉዞ ላይ ደርሷል፡፡ ሁላችንም፣ በተለያዩ የታሪክ አጋጣሚዎች ውስጥ እናልፋለን። ብዙ ቅሬታና ብዙ ደስታ፣ ብዙ ትክክል የሆኑ ነገሮችና ብዙ ትክክል ያልሆኑ ነገሮች አሉበት – ያለፍንበት ታሪክ፡፡ ትልቁ ነጥብ፣ ካለፍንበት ታሪክ ተነስተን ለሚቀጥለው ጊዜ ምን እናድርግ የሚለው ነው፡፡ ያዘንበትን ነገር በይቅርታ ሰርዘን፣ የወደድነውን ነገር ደግሞ አሳድገን ለመጓዝ፣ ትልቁ መድሃኒት ፍቅር ነው፡፡ ይቅር ተባብሎ የቀድሞ ስህተቶችን ለማስተካከልና በህብረት ተጠራርቶ የቀድሞ ትክክለኛ ነገሮችን ለማሳደግ፣ ፍቅር ያስፈልጋል፡፡ አቡጊዳ ብለን ነው ፍቅርን የምንጀምረው፡፡ “ዳህላክ” ላይም፣ ለልጆቻችን ቂምን አናውርስ ብለናል፡፡ “ካስተማርሽው ፍቅርን በጊዜ፣ አይሻለሁ ወይ ባሱ ጊዜ…” ኢትዮጵያና ኤርትራ ተራርቀው የተፈጠረው ግጭት የሩቅ ጊዜ ታሪክ አይደለም። የብዙዎችን ህይወት በቀጠፈው ግጭት፣ ብዙ የተበተነ ቤተሰብ፣ የደማ ስሜት አለ፡፡ ይሄ ቁስል ዘላለም እንደመረቀዘ መቀጠል አለበት? መዳን መፈወስ የለብንም? ይቅር መባባልን ነው በ“ያስተሰርያል” የዘፈንነው፡፡ ለምንወልዳቸው ልጆች፤ ለምንፈጥራቸው አዲስ ትውልዶች የምናወርሰው ቂምን ከሆነ፣ ያለፈው መቁሰል ሳይበቃ ለወደፊትም ሌላ አደጋ እንዲፈጠር እየተባበርን ነው ማለት ነው፡፡ የሚሻለው መፍትሔ፣ እኛ የወረስነው አለመግባባት ካለ፣ በቂም ሰበብ የተቋሰልነው ነገር ካለ፣ የአዲሱን ትውልድ ህይወት እንዳያውክ፣ እኛ ጋ መቆም አለበት ብዬ አምናለሁ፡፡
የዘመናችን ፈተናዎች ሳያንሱ፣ የቅርብ ጊዜ የቂም ታሪክንም እየተሸከመን፣ ከዚያም አልፎ የሩቅ ጊዜ የቅሬታ ታሪኩንም እየቆሰቆስን ቂምን የምናወርስ ከሆነ፣ ለማናችንም ሕይወት የማይጠቅም፣ የልጆቻችንንም ተስፋ የሚያጨልም አደጋ እየፈጠርን እናልፋለን፡፡ ቂምን መሻር፣ ቁስልን መፈወስ፤ ከዚያም አልፎ ለሁላችንም የሚበጅና የተስፋ ብርሃንን የሚያደምቅ ነገር መስራት የምንችለው በፍቅር ነው፡፡ ከ “አቡጊዳ” እስከ “ያስተሰርያል”፣ “ዳህላክ”፣ ቀላል ይሆናል”…እና ሌሎች ዘፈኖች ይህንን መልዕክት ያስተላልፋሉ፡፡ ግን ልዩ አዋቂ ስለሆንኩ ወይም ልዩ ሃይል ስላለኝ አይደለም፡፡ በፈጣሪ ሃይል ነው። ፈጣሪ በየትውልዱ የራሱን ድምጽ ያወጣል። የትውልዱን ድምጽ በኔ አድርጐ ማውጣቱን አምናለሁ፡፡ አሁን፣ ቅን እና ጥሩ ትውልድ አለ፡፡ የዚህ ቅን ትውልድ ድምጽ የፍቅር ድምጽ ነው። ግራ የሚያጋቡ፣ የሚያስጨንቁና የተተበተቡ ችግሮች ሁሉ በፍቅር ይፈታሉ፡፡ ከቂም፣ ከቁስል በፍቅር እንዳን፣ ፍቅር ያሸንፋል የሚለው መልዕክት የኔ ሳይሆን የትውልድ ድምጽ ነው፡፡ ይህ ቅን ትውልድ ተቀራርቦ፣ ተሰባስቦ አንድ ላይ የፍቅር ድምፁን የሚያስተጋባበት እንዲሆን ታስቦ የተዘጋጀ ነው የፍቅር ጉዞ፡፡
በፖለቲካም ሆነ በሌላ ምክንያት፣ በተለያየ ችግርና አለመግባባት በአገራችን ለተከሰተው ቂምና ቁርሾም፣ እዚህ አገር ቤትም ሆነ በየአገሩ ተበታትነው የሚገኙ ወገኖቻችን፣ ቢያንስ ለልጆቻቸው ሲሉ ይቅር መባባልን እንዲቀበሉ ለመጋበዝ፤ የአዲሱ ትውልድ ስሜትም ይሄ እንደሆነ የሚገልፁ ዝግጅቶችን ለማቅረብ ነበር ያቀድነው፡፡ ዝግጅቱን በተለያዩ የኢትዮጵያ ከተሞች በስፋት ለማዳረስ ነው፤ በሄኒከን ከሚተዳደረው በደሌ ቢራ ጋር ተነጋግረን ውል የተፈራረምነው፡፡ በተፈራረምንበት እለት እንደተገለፀውም፤ የቋንቋና የብሔር ስብጥር ውስጥ ህብረትና አንድነታችንን የሚያጠናክር፣ ቂም እንዳንወርስና መልካም መንፈስን ለመጋራት አንድ ላይ የሚጮህ የፍቅር አላማ ያለው ዝግጅት ነው፡፡
ግን፣ የኢትዮጵያ ታሪክም ሆነ የኢትዮጵያውያን ሕይወት አንተ እንደምትለው፣ በፍቅርና ሰላም ብቻ የተሞላ ሳይሆን፣ በቂምና በግጭትም የተበረዘ ነው፡፡ አይደለም?
ምን ጥርጥር አለው! ያሉና የነበሩ ነገሮች ናቸው፡፡ የህይወት እና የደስታ ውድነት ትርጉም የሚኖረው ከሞትና ከሀዘን ጋር ነው፡፡ የፍቅር ውበት የሚጐላው፣ ከጥላቻ ጋር ሲነፃፀር ነው። ነገር ግን ያሳዘኑን ነገሮች ላይ ብቻ ስናተኩር፣ አዲሱንና የወደፊቱን ትውልድ ያውካል፡፡ እዳ አለ የምንል ከሆነም፤ እዳ የሚከፈለውና የሚሸፈነው በፍቅር ብቻ ነው፡፡ ፍቅር መድሃኒት ነው፡፡ የነገር ሁሉ መጀመሪያና መጨረሻ ነው፡፡ ሁላችንም ህፃናትን ማቀፍና መሳም የምንወደው ለምንድነው? ገና ሲወለዱ፣ ገና ከመነሻው ሲፈጠሩ ፍፁም ፍቅር ስለሆኑ ነው፡፡ ያ የፍቅር ሃይል ነው የሚስበን፡፡ ህፃኑም እናቱ ጉያ ውስጥ የሚገባው በፍቅር ሃይል ነው፡፡ እንኳን ሰውን የመሰለ ክቡር ፍጥረት ይቅርና አውሬ የምንላቸው እንስሳት ውስጥም የምናየው የተፈጥሮ ሃይል ነው፤ ፍቅር፡፡ ነገር ግን በኑሮ ውስጥ በብዙ ውጣ ውረድ፣ ብዙ ቅሬታዎችና እንከኖች ስለሚያጋጥሙን ፍቅራችንን ሊበርዙብን ወይም ውስጣችንን መርዘው የውስጥ ህመም ሊሆኑብን ይችላሉ፡፡ ባዘንበትና በተቀየምንበት ነገር ላይ ቆመን ተውጠን ስንቀር በሽታ ይሆኑብናል፡፡ ለቅያሜ እልባት እየሰጠንና እየሰረዝን ካልሄድን፣ ይባስ ብለን ለልጅ ልጅ እያወረስን ከቀጠልን፣ በማህበረሰብ ደረጃ እንደዝገት ውስጣችንን እየበላ ይጨርሰናል ወይም እንደተዳፈነ እሳት በሆነ አቅጣጫ ተግለብልቦ ያቃጥለናል፡፡
እና ምን ይሻለናል ብለን ስናስብ፣ በቀድሞ ዘመን ወይም ባለፍንበት ጊዜ የተፈፀሙ መልካም ነገሮችን ወይም ስህተቶችን እንዳልነበሩ ማድረግ አንችልም። ወደኋላ ተመልሰን በህይወት የሌሉ ሰዎችን መሸለም ወይም እዳ ማስከፈል አንችልም፡፡ እነሱ በዘመናቸው አልፈዋል፡፡ ነገሩ ያለው የዛሬ ነዋሪዎች ላይ ነው፡፡ በቀድሞ ሰዎች ታሪክ የምንደሰትበትና የምናዝንበት፣ ትክክል የሆኑና የተሳሳቱ ስራዎች፣ የወደድነውና የተቀየምንበት ነገር ይኖራል፡፡ ቀጥለው የመጡ ትውልዶች የትኛውን ስሜት መያዝ፣ የትኛውን ስሜት ማውረስ አለባቸው? እኛስ የትኛውን ወርሰን የትኛውን ማሳደግ አለብን? ቅሬታና ቂምን ይዘው ያወርሱናል ወይስ ፍቅርንና መዋደድን? ቅያሜና ቂም ብንወርስ ምን ይበጀናል? ወደ ኋላ ተመልሰን እዳ ማስከፈል አንችል? ህይወት የሚቀጥለው፣ ካለው ነገር ላይ በመነሳት ነው፡፡ ስህተቶችን ትተን፣ ትክክል የሆኑትን ይዘን፣ ያን እያሳደግን ነው መቀጠል ያለብን፡፡ ታላላቆቻችን በተለያዩ አለመግባባቶች ውስጥ ያልፋሉ፡፡ አለመግባባትና ቅሬታ ባይፈጠር መልካም ነበር፡፡ ነገር ግን ቢያንስ፣ የታላላቆችን አለመግባባት ወደ አዲሱ ትውልድ እንዳይሻገርና መጪውን ጉዞ እንዳያውክብን፣ ታላላቆቻችን ስለ አዲሱ ትውልድና ስለመጪው ትውልድ መጨነቅ ያስፈልጋቸዋል ብዬ አስባለሁ። ፍቅር ያሸንፋል የሚለው የታናናሾች የአዲሱ ትውልድ ድምጽም ጐልቶ መሰማት እንዳለበት አምናለሁ፡፡ የፍቅር ጉዞ የዚህ የአዲሱ ትውልድ መንፈስ ነው፡፡
የፍቅር ጉዞ ዝግጅት ከበደሌ ቢራ ጋር ተፈራርመህ በሳምንቱ ነው ውዝግብ የተፈጠረው። እንዴት ነበር የሰማኸው?
ከጊዜ በኋላ ነው የሰማሁት፡፡ አንደኛ በድሬዳዋ አንድ ተብሎ የሚጀመረው ጉዞ፣ ትልቅ የፍቅር መልዕክት የያዘ ስለሆነ፣ ያልተበታተነ ትኩረት ይፈለጋል፡፡ ከዚህ ውጭ ባለው ጊዜ ደግሞ፣ በሚቀጥለው መስከረም ወይም ብዙ ሳይቆይ አዲስ አልበም ለማድረስ የጀመርኩት ስራ አለ፡፡ ሁለቱም ቀናተኛ ስራዎች ናቸው፡፡ አእምሮህ ሌላ ነገር እንዲያስተናግድ አይፈቅዱልህም፡፡ በዚህ ምክንያት፣ ባልደረቦቼ በኢንተርኔት በተፈጠረው ውዝግብ ዙሪያ ሊያናግሩኝ ሲሞክሩ ስራ ላይ ሆኜ ብዙም ፈቃደኛ አልነበርኩም፡፡ ሲደጋገም ግን ሰማሁ፡፡ ማኔጀሬ (ዘካሪያስ) ተጨንቆ ነው የነገረኝ። ከሥራ አስኪያጅ አንፃር ሆነህ ስታየው መጨነቁ አይገርምም፡፡ ግን ተረጋግተን ነው የተነጋገርነው፡፡
አልተረበሻችሁም?
ነገሩን አቅልለን አላየነውም፡፡ የፍቅር ጉዞ ትልቅ ዝግጅት ነው፡፡ ነገር ግን፣ በብዙ ወጣ ገባ መንገድ ከማለፍ እና ብዙ ውጣ ውረድ ከማየት የተነሳ፣ ችግሮችን ማስተናገድ ትለማመዳለህ፡፡ ከሁሉም በላይ ደግሞ የፍቅር መልእክት፣ በቴዎድሮስ ካሳሁን የተፈጠረ ሃሳብ አይደለም፡፡ የነበረ ያለና የሚኖር የእግዚአብሔር ሃሳብ ነው፡፡ ያንተ ድርሻ ያ ሃሳብ ሲሰጥህ መቀበል ነው እንጂ፤ አንተ ከምትጨነቀው በላይ ከምንም አስበልጦ፣ ፈጣሪ ስለ አላማውና ስለሃሳቡ፣ ስለ እኛ እና ስለትውልዱ ስለሚጨነቅ፣ ብዙ አልተሸበርንም፡፡ ሁሉንም ነገር ለበጐ ያደርገዋል ብዬ አምናለሁ፡፡
“ጥቁር ሰው” በሚለው ዘፈንህ በአድዋ ጦርነት ዙሪያ ምኒልክንና ሌሎች የታሪክ ሰዎችን በማንሳት ዘፍነሃል፡፡ የምኒልክ ታሪክ ላይ ያለህን አስተሳሰብ በቅርቡ ቃለ ምልልስ አድርገህ በመጽሔት ታትሟል፡፡ ከዚህ ቃለ ምልልስ ጋር ተያይዞ ነው የምኒልክ ጦርነት ቅዱስ ነው የሚል አወዛጋቢው አባባል የተሰራጨው፡፡
በመጽሔት ታትሞ በወጣው ቃለምልልስ ላይ፣ እንደዚያ አይነት አባባል የለም፡፡ “አካሄዱን ያየ አመጣጡን ያውቃል” በሚል ርዕስ በእንቁ መጽሔት ታትሞ የወጣውን ቃለምልልስ ማየት ይቻላል፡፡ በምኒልክ መቶኛ የሙት ዓመት መነሻነት የተደረገ ቃለምልልስ ነው፡፡ በዚህ ቃለምልልስ ውስጥ ማንንም የሚያስቀይም አባባል የለበትም፡፡ ነገር ግን በኢንተርኔት ሲሰራጭ የኔ ያልሆነ አባባል ታክሎበት የተከፉ ሰዎች እንዳሉ ስሰማ፣ የተሳሳተውን መረጃ ለማስተካከል ምላሽ ሰጥተናል፡፡ እኔ ብቻ ሳልሆን፣ የመጽሔቱ አዘጋጅም አወዛጋቢው አባባል እኔ የተናገርኩት እንዳልሆነ፣ በመጽሔቱ ህትመት ውስጥም እንዳልነበረ አስረድቷል፡፡ ነገር ግን ውዝግቡ በዚህ አልተቋጨም፡፡ ለምን የፍቅር ጉዞን የሚያስተጓጉል ነገር ተፈጠረ አልልም፡፡ እዚህ ምድር ከተገለጡትም ሆነ ካልተገለጡት ሃይሎች ሁሉ የሚልቀው ፍቅር ነው፡፡ ክብደቱም የዚያኑ ያህል ነው፡፡ ስለዚህ የፍቅር ጉዞ ብለህ ስትነሳ፣ ያለ እክል እና ያለ ችግር ትደርሳለህ ማለት አይደለም፡፡ እንኳን ትልቁና ከባዱ ጉዞ ላይ ይቅርና፣ እንደ ቀላል የምናያቸው ጉዞዎች ላይም፣ ወደ ናዝሬት ወይም ወደ አዋሳ ለመሄድ ስትነሳ እንኳ፣ በመኪኖች መጨናነቅ ጉዞህ ሊጓተት ይችላል። ጐማ ቢተነፍስ ወይም ሞተር ቢግል፣ ጐማ ለመቀየርና የራዲያተር ውሃ ለመለወጥ መቆምህ አይቀርም፡፡ ከሁሉም የከበደው የፍቅር ጉዞ ላይማ፣ ለምን ፈተና ይፈጠራል ማለት አይቻልም። ከምንም በላይ ይቅር መባባልን የሚያበዛ የእርቅ መንፈስን ይዘህ ስትጓዝ፣ እንዲያውም ከተቻለ ታላላቆችህም እንዲግባቡልህና መግባባትን እንዲያወርሱ ስትጮህ፣ በዚህ ምክንያት ካንተ ጋር የማይግባባ ነገር ሲፈጠር፣ ነገሩን ንቀህ የምታልፈው አይሆንም፡፡ ምንም እንኳ፣ በተሳሳተ መረጃ ምክንያት የተፈጠረ ቅሬታ ቢሆንም፣ አንተም በተራህ የቅሬታ ባለቤት መሆን የለብህም፡፡ ፍቅር ሁሉንም ያቅፋል፡፡ በተሳሳተ መረጃ የተነሳ ያልወደደህንም ሰው ማቀፍ አለበት።
የቃለምልልሱ ሁለተኛ ክፍል በሚቀጥለው ሳምንት ይጠብቁን፡፡


text:
FDG Barattoota Oromoo Yuuniversitii Madda Walaabuu Keessatti Har’a Ebla 28 Qabsiifame
(QEERROO – Ebla 28, 2014 – Madda Walaabuu) – FDG yuuniversitiilee Oromiyaa keessatti finiinaa akka jiru beekamaadha. Har’a Ebla 28 Yuuniversitii Mattuu fi Bulee Horaa keessatti FDG barattoota sabboontota Oromootiin qabsiifame jabaatee oolee jira, mootummaan wayyaanee abdii kutannaa isa dhumaa keessa jira, halkanii guyyaa boqonna dhabuudhaan waraana isaa bakka adda addaatti tamsaasuudhaan kan beekame yoo tahu itti fufuudhaan guyyaama har’a Ebla 28 barattootni sabboototni Oromoo yuuniversitii Madda Walaabuu irraa tokkummadhan FDG qabsiisanii oolanii jiru. Goototni barattoonni Oromoo yuunivarsiiti madda walaabuu hiriira nagaa guddaa mooraa yuunivarsiiti madda walaabuu keessatti walitti qabamuun gaaffiin barattootni keenyaa Yuunibarsiitii Jimma, Harammayyaa, Amboo, fi Wallaggaa kaasan gaaffii keenyaa waliigalaa waan ta’eef deebii argachuu qaba jechuun iyyaannoo isaanii bulchiinsa Yuunibarsiitii Madda walaabuutti galchachuun, hiriira guddaa kan barattoota dargaggoota Oromoo 5000 ol kan irratti hirmaachiisee akka ture barattoonni yuunivarsiiti Madda walaabuu ibsaniiru. Hiirira isaaniis milkiin akka xumuuran dubataniiru. Gaaffiin isaan qabatanii ka’an gaaffii mirgaa yuuniversitiilee biroo adda kan hin taane:-
1. Oromiyaan kan Oromooti habashaan nun bittu,
2. Finfinnee fi naannowaan finfinnee kan Oromooti, kanaaf kan murteeffatu kan uummata jiraattota Oromooti, Finfinneen mataan isheenuu bulchiinsa oromiyaa jala galuu qabdi, naannoon Finfinnee federaala jala galuun gonkumaa hin tahu,
3. Siidaan bineensicha minilik magaalaa Finfinnee keessaa buqqa’ee siidaan gootota Oromoo nuuf haa ijaaramu,
4. Afaan Oromoo afaan federaalaa tahuu qaba,
5. Keeyyanni 39 hojii irra ooluu qaba, fi dhaadannoo wal irraa hin cinne dhageessisuudhaan uummata kakaasanii mootummaa wayyaanees rifaasisani jiru,
Itti fufa FDG mooraa yuuniversiti hundaattiyyuu, ka’a sabni Oromoo jedhuun dhaamsa isaanii dabarsaa jiru.
- QEERROO
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text:
EID MUBARAK: Kabajaa ayyaana Iidal adaha kan bara 2013 ilaalchisee ibsa dhaaba ULFO irra kenname
Onkololeessa 15, 2013
Akkuma bekkamu ayyaanni Iidal adaha Guutuu Ummata islaama idil addunyaa biratti ayyaana waggaa kan bifa ho’aan kabajamuudha. Tokkummaan Humnoota Bilisummaa Oromiyaa ULFOn ayyaana kana sababeeffachuun Ummata Islaamaa guutuu Oromiyaatii fii Ollaalee Oromiyaa maraan akkasuma ummata islaamaa kan Qabsoo haqaa irra jiran maraaf dhaamsa kanaa gadii dabrsa.
Seena amantii islaamaa keessatti ummanni keenya hangafa hordoftoota maraatti. Jaarraalee hedduuf gabrummaa ulfaata jala waan turaniif akka dheerina seenaa isaatti roga hundaan dagaaguu hin dandeenye. Haa tahu malee akkuma hangafa ta’uu isaatti miseensota baay’ee horachuun isaa beekkamaadha. Ammaas taanaan Impaayera itiyoophiyaa keessatti kabajamuun mirga amantii akkuma kan mirga sabootaa danqaa hamaa jala jira. Sababaan rakkoo kanaa inni guddaan akkuma hangafoota isaa sirni wayyaanee EPRDF kan fedhii ummataatiin filame waan hin taaneef kabajamuun mirga amantii fii namoomaa isaanirraa tasumaayyuu hin eeggamu. Kabajamuun mirgootaa fii amantii baroota dabran keessa ummataan sobaa turan hundi kunoo yeroo isaa eeggatee sirna wayyaanee harkatti fashalee jira. Eega akka kanaan falmaan mirga amantii guutuu biyyaa keessatti dhoohuun isaatiis kanumaafi.
Gaafiin ummata islaamaa kan bara lamaan dura filannoo majlisul Aalaa qofa irratti gabaabbatee ka’e debii dhabuun gara gaaffii siyaasa kan guutuu biyyaatti jijjiiramee jira. Gaafiileen mirgaa kamuu deebii male argachuu kan danda’u biyya ol aantummaan seeraa keessatti mirkanaawe duwwaadha. Ummanni Islaamaa Gaafi isaaniitiif deebii male argachuu dhabuun kaan hidhamuu, ajjeefamuu fii biyyarra ari’amuun seera dhablummaa waan ta’eef hogganni dhaaba ULFO/THBO ciminaan ni balaaleffata. Kanarra ka’uudhaan jijjiiramni haalaa bal’aan mul’ataa jira. Jiiiramni kun roorroo hammatte irraa kan ka’e guutuu biyyaatti keessatti tarsimoo qabsoo haaraya saaqee jira.carraan kun ayyaana Iidal adaha kan bara 2013 kan addaa isa taasisa. Keessumattu roorroon ummata islaamaa irratti deemaa kan ture ta’uus yeroo isaa eeggatee itti dammaqamuun waan guddaadha.
Ummata cuqurfame kanaaf Qabsoon bifa kamilleen haqa tahee osoo jiruu tartiibaa fii mijjaawina dhabuun baroota roorroo danuu if duuba naannessee jira. Wanni gaariin yeroo Qabsoo sabboonummaa cime dagaagaa dhufe kanatti Obsi ummata Islaamaatiis dhumatee dhoohuun isaa sirna gabroonfataa wayyaanee kan maayyii isa taasisa. Qabsoon roga hundaan qindaawee haalaa fii yeroo tokkotti wal sime kun cunqurfamoota impaayera itiyoophiyaa bira taree nageenya godina gaafa Afrikkaatiif qooda guddaa gumaachuuf gulufaa jira.
Qabsoo kana milkeessuuf lammiileen biyyattii marti sabaafii amantiin osoo wal hin qoodin qabsoo kanairratti hirmaatanii jijjiirama hundee akka fidan hogganni dhaaba ULFO dhaamsa isaa dabarsa. Qabsoo wal irra hin cinneen seer- dhablee fii Sirna Rabbi-dhableen waayyee xumura itti godhuuf yeroon amma.
”Aangoon shiraan bu’uramte hin waartu qabsoon facaatii
Cubbu haqaatu irra aana ragaan jecha Gooytaatii.”
Tokkummaan Humna !!!
Iznii Rabbiitiin Murni Haqaa Ni Mooha !!!
Oromiyaan Ni Walaboomti !!!
KHR ULFO
Oct 15, 2013
Odeeffannoo dabalataaf
Email:- info.ulfo2012@gmail.com


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ODUU DURII OROMOOBEEKAN GULUMMAA IRRANAA
1. Abbaa manaa gowwaafi hadadha manaa gowwaa tokkotu jiru turan. Gaafa tokko lukkuu qalatanii hojjetanii erga xumuranii booda yommuu nyaatan waan ittiin ilkaan isaanii keessa baafatan migira guurracha barbaacha gara lafa baddaa deeman. Kana booda gara baddaa yommuu deeman, nama tokkotti gaara keessatti itti dhufanii akkas jedhaniin. Elaa namichuu! Manni kenya kunoo kan gaara jala sanaa lukkuu waxanneeti osoo hin nyaatiin waan ittiin ilkaan keessaa baafannu fudhachuu deemna waan ta’eef gara mana keenyaa sana deemtee nujalaa hin nyaatiin jedhanii namichatti himan. Namtichis isaaniin tole jedheenii erga bira darbee booda, gara mana jaraa deemee kan isaan qopheeffatan sana jalaa nyaatee qodaa keessaa nyaate banaa ishee gatee bahee deeme. Jarreen gowwaanis gaafa baddadhaa gadi migira isaanii guuranii galani, nyaata isaanii nyaachuuf haati manaan gadi fuudhuuf yommuu jettu, ittoonis biddeenis hin jiru. Garuu tisiisni qodaa isaanii keessaa nihuursa ture. Haati manaa gowwaa sanaa, namichuu ni argaa mitii “kun titiisa kanatu nyaata keenya nu jalaa fixee” kanaafuu kaanee haa fixnu yookaan haa haxoofnu” jetteen. Innis ka’ee ilmoo mooyyee fudhatee reebuu yommuu eegalu tisiisonni kaan gaaniirra, kaan immoo mi’oota manarra qubataniitu jiru. Namtichi gowwaanis ka’ee titiisota yeroo rukutuuf jedhu, meeshaalee manaa waliin reebee, meeshaalee manaa caccabsee gaafa fixu, dhumairrattis titiisni tokko haadha warraa namichaa adda ishee irra qubatee jennaan isheenis argitee sagalee osoo hin dhageessisin mallattodhaan namichatti tisisa adda ishee irraa yommuu itti agarsiistu namtichis suuta jedhee qaxxisee tisiisa adda haadha warraa isaarra qubatte sana yommuu rukuttu, haadha warraa isaa waliin adda ishee yommuu rukutu akkasittiin haadha warraa isaa dhahee ajjeesee jedhama.22. Qotee bulaa tokkotu lafa bal’aa qaba ture. Lafasaa kana irra fuduraafi muduraa adda addaa kan akka Maangoo, Paappayyaa, buqqeefi kan kana fakkaatan oomisha ture. Gaaf tokko hattoonni sadii oomisha namticha kanaa hatuuf ooyruusaa seenan. Inni tokko Paappayyaa, inni lammaffaa Buqqee, inni sadaffaa immoo Maangoo hatan. Utuu isaan fudhatanii ooyruu keessaa ba’aa jiranuu abbaan ooyirichaa isaanitti dhufe.Kana booda isaan qabatee gara waajjira Poolisiitti qajeele. Gidduutti utuu isaan fuudhee deemaa jiruu, “Ani isinitti murteessuu wayyamoo hidhamuu isinii wayya?” Jedhee isaan gaafate. Hattoonni sadanuu afaan tokkoon “Atumti nutti murteessi” jedhaniin. Innis, “Amma hundumti keessan isa baattanii jirtan kana liqimsaa” jedhee isaan ajaje. Yeroo kana inni Maangoo baatee jiru boo’uu jalqabe. Namtichis yeroo kana argu, “Maaliif boossa?” jedhee isa gaafate. Hattichis, “Annillee akkan ta’ettis ta’u nan liqimsa isaan Buqqeefi Paappayyaa baatan kanaafan boo’e”3. Harreen waraabessaan waliin firummaa akka hin qabne otoo beektuu mucaan waraabuu du'uu dhageenyaan ilmoon akkuma ofiitii, du'a gayii geenyu malee jechuudhaan ijoollee ishii dhiphisuun otoo itti himanuu dirqisiiftee gara du'a gayiitti naxalaa kuula ol-dachaasatanii qajeelan. Ijoolleen harree tarkaanfii haadha isaaniitti aaran kun karaatti akkam gochuun isaan irra akka jiru yaadaa dhaqan. Akka waraabessi garaa isaanii hin lafne beekkatanii tooftaa ittiin waraabessicha harkaas bayan haadha isaaniis gammachiisan soqaa achi gayan.Akkuma kara seenaniinis hoomaa waraabessaa du'a gahii taa'u yeroo argan gurra isaanii qaruun dhaabanii haadha isaanii hordofuun mana naanna'anii booyuutti ka'an.Gama sanaa yuustuu3Gamana fakkaata sagaleen keessaniiDiiminuma nyaattuuAdiidhuma kana udaan keessaniiIsinuu hin hamatuuMaaltu nyaate mucaa keessanii?...jedhanii dallaa naanna'anii yeroo isaan kutan, haati Harree garuu waa otoo hin kenniin akkamittan deema jettee deebitee teessee yaaduutti kaate. Sabbatatti waa gudunffattee hin dhufne; sabbtumaa hin qabdu. Haa ta'u iyyuu malee teessee iti yaaddee eegeedhamoo hidhii kenuu akka wayyu yoo mari'achuuf of-cinaa laaltu ijoolleen ishii hin jiran. Hidhiin kennee deema'' jettee. Warrakoo jabaadhaa abbaan mucaa as-bayii hidhii kiyya gara olii suuta jedhii kutadhu" ittiin jette.Waraabessis kana gammadee, hidhii harree gamaddalatee, yeroo ishiin baatee qajeeltu, haadhoo harree mee as garagali jedhaniin.Yeroo kana ilkaan ishii irra keessaa qullaadha; waan kofaltu fakkaatti.Waroonis, ilmoodhuma hundaatu du'aa, kan ilmoo keenyaa maaf kolfa ta'ee? jechuun itti dirrisee garaa ishii jigse.Tolli akkasitti ishiidhaaf deebi'e.-------------------------------------------------------------------------------------
Marii Hantuutotaa
Dur dur jedhan adurreen hantuuta lafaa irraa fixuun gamsiiste. Sana booda hantuutonni akkuma boolla keesaa bayanii qilleensa itti fudhatan dhaban. Sana booda hantuutonni dhimma dhumiinsa isaanii kana mala dhayuudhaaf yaa'ii wal waaman. Yaa'icha irratti hantuutni kamuu fala ta'a kan jedhu yaada mataa isaa akka kennu gaafataman. Sana booda jarjaraan jaarsa hantuutaa tokko harka baasuun "ani mala argadhee" jedhe. Warri kaan mala isaa kana dhagayuuf hawwiidhaan eegan. Hantuutichi jaarsi ka'ee malli akkana jedhe "Adala/goofadana/adurree daggalaa luuxee nu fixu kana fagotti akka dheessinee jalaa baanuufii bilbila hojjennee morma isaatti hidhuu qabnaa" jedhee yaada isaa dhiyeesse. Sana booda abshaalli/qaroon hantuutaa oli ka'ee yaadni keellee gaarii dha, gootni dhaqee bilbila kana morma adalaa/goofadanaa/adurree daggalaatti nuuf hidhu eenyu?' jedhee gaafate.
Ergaa, yaadni hundi fala hin ta'u!