text:
Hogganoota paartii mormituu Kongreesa Federaalawaa Oromoo ka ta’an Obbo Gurmeessaa Ayyaanoo, Obbo Dajanee Xaafaa, Obbo Addisuu Bullaallaa fi Obbo Baqqalaa Garbaa irratti ragaan sagalee fi barreeffamaa dhiyaatee jira.
Keessumaa ragaaleen Dijiital kan akka I-meelii, Fees Bookii kan marsariitii hawaasaa irraa argamee, vidiyoo fi sagalee bilbilaa fi haala adda addaan waraabame kfn mala adda addaan keessaa hanqisuu itti dabaluu ykn himannaa dhiyaate waliin akka wal simatan gochuun sirreessuun ni danda’ama.
Ragaaleen barreeffamaa fi meeshaalee adda addaa yeroo mana hidhamtootaa sakataaneetti argaman jedhaman mara dhugumaan achii fudhamuu isaaf ragaan agarsiisu maali?
Kun hundumtuu mirkaneeffamuun murtii haqaa kennuuf bu’uura waan ta’uuf dhimmi itti yaadamuu qabu ta’a. Ija Kanaan yeroo ilaalamuu ragaan hogganoota KFO irratti abbaan alangaa dhiyeesse maal fakkaata? Abukaatoo kan ta’an Obbo Abdul-Jabaar Huseenii fi Obbo Ammahaa Mokonneen ragaan abba alangaa dhiyeeffate irratti deebii ofii barreessanii galchanii jiran.
Deebii kenname kan ilaaleen gaaffii fi deebii Obbo Abdul-Jabaar Huseenii waliin gaggeessinee jirra.
Kutaa tokkoffaa Kana cuqaasuun dhaggeefadhaa
Kutaa lammaffaa kana cuqaasuun dhaggeeffadhaa


c: text/html

text:
Mootummmaan Itoophiyaa oggaa lama keessatti yeroo lama labsii yeroo atattamaa labsuun rakkinni siyaasaa biyyattiin keessa jirtu hammaachaa dhufuurraa ta’uu qaamoonni gara garaa dubbachaa jiran.
Labsiin bara 2016 labsamee ture ji’oota kudhaniif turuun hin yaadatama. Jimaata darbe, Guraandhala 16 bara 2018 immoo labsiin ji’oota jahaaf hojiirra oolu guutummaa biyyattiitti labsamuu mootummaa irraa ibsi kennameera.
Heerri biyyatti waayee labsii akkanaa kana maal jedha? Labsiin rakkinoota muudatan furuuf hiikoo ta'a?
Gaafiiwwan kanaa deebii argachuuf hayyuu seeraa iyyaafanne.
"Labsiin yeroo atattamaa labsame ija seeraatin hoo lallame barbaachisaa hin ture,” jedhan Yunversiiiiti biyya Ingiliziitti argamu Keelittii barsiisaa an ta'an,hayyuun seeraa, Dr. Awwal Aloo.
Marii hayyuu seeraa wajjin godhame caqasaa

robotstxt: allowed

filter: keep


text:
Oduuni rifachiisaan dhuma torbaan kanaa, isa gareen ISIS lammiilee Itoophiyaa 30 ajjesuu mul’isuun alatti, waa’ee dooniin baqattootaa galaana Mediteraaniyaan irratti dhidhimuudhaati. Sanbattanni dabre kana qofa keessatti baqattoonni 900 ol doonii yaabaa turan woliin gara jeefa galaanaatti qajeeluu isaaniiti kan hedduu addunyaa rifachiise. Jalqaba bara 2015 kana keessa baqattoota 1500 oltu bifuma wolfakkaatuun dhumuu isaniiti kan himamu. Bara dabre yeroo wolfakkaatu keessa, jalqaba bara 2014 jechuudhaa, baqattoota 96 qofa kan lubbuun isaanii gaalaana Mediteraaniyaan irratti dabrite. Maaltu dhumaatii baqattootaa bara kana akkas hammeesse?
Sababni inni guddichi yaalin baqattoota galaana irratti rakkatanii baraaruu dhaabachuu ykn heddu hir’achuu isaati. Gamtaan Awurooppaa (GA) yaalii baqattoota galaana irraa baraaruu yeroo hedduuf geggeessaa ture kan ‘dhaabe’ dhuma bara 2014 itti. Hanga dhuma bara dabreetti dhaabbanni biyya Xaaliyaanii Mare Nostrum jedhamu markaba 5 fi xayyaara 14n galaana Mediteraaniyaanii sakattauudhaan baqattootaa galaana irratti rakkinni mudate baraaraa kan ture. Irra jireessatti sababa lamaaf GA yaaliin sun akka dhaabatu kan godhe. Tokkoffaan, sagantaan baqattoota galaana irraa baraaruu kuni baqattonni heddu gara Awurooppaatti akka ce’an jajjabeessa kan jedhu. Kanaan wolqabatee almmiile biyyoota Awurooppaailaalcha siyaasaa is agama mirgaa qabaaniin hedu balaaleffatamaa ture. Dhiibbaan siyaasaa mootummoota Awurooppaa irra jira jechuudha, afaan biraatiin. Akka fakkeenyaatti Mate’oo Salviinii dura ta’aan gare mormituu biyya Xaaliyaanii yaalii lubbuu baraaruu kanaan, ‘ tajaajila taaksii laatuu’ jechuudhaan kan qeeqa. Minsterri Haajaa Biyyakeessaa Jarmaniis, ‘sagantaa lubbuu baraaruu jajjabessuu jechuun worri baqattoota deddeebisan doonii heddu akka nutti ergani jajjabeessuu jechuudha,’ jedhe.
Lammaffaan, waa’ee baasii sagantaa lubbuu baqattootaa baraaruu kanaati. Sagantaan lubbuu baraaruu baasii guddaa gaafata. Baatitti dhaabbata Mare Nostrumiif qofa Euro miliyoona 9 kan ramadamee ture, hanag dhuma 2014 yero isaan saganticha dhabanitti. Hedduun biyyoota Awurooppaa baasii kana baadhachuuf qophii miti. Lammiileen isaanii tokko tokkos jiru kan maallaqani gibira kafaltootaa dhimma kanaaf ooluu hinqabu jechuun morman. Kunis dhiibbaa siyaasaa dabalataa angawoota irratti fe’e.
Gamtaan Awurooppaa (GA) dhumaatii baqattootaa sanbata dabree hordofee wolgahii hatattamaa taasisee ture. Wolgahii kana irraas wonti argame labsii karoora qabxii 10 ufkeessaa qabu. Kanniin keessaa yaaliin daangaa Awurooppaa tiksuu dachaadhaan cimsuu qabxii ijjannoo isa guddicha. Inni lammaffaa dooniiwwan nama deddeebisan jedhamanii shakkaman barbadeessuudha. Kuni hundi kan ta’uff baqattoonni yaalii Awurooppaa seenuu irratti bobba’anii akka galaana irratti hindhumne dhoorguuf, akka ibsa GA.
Waa’een namoota galaana irraa nuuf birmaadhaaf waraatanii kuni, dhimmi lubbuu baraaruu kuni, angawoota GA hedduu kan yaachiseedha. Sababni isaas baraaruufi baraaruu dhabuunis rakkina mataa isaa qabaachuu isaati. Dhimmicha kanaan wolqabatee yaada gurguddaa lamatu jira. Inni jalqabaa, namoota galaana irraa baraaruun kanniin namoota seeraan ala dachii Awurooppaa irra qubsiisuuf yaalaniif hujii salphisa; akkasumas baqattootas nijajjabeessa amantaa jedhutu jira.
Yaanni lammataa, worri mirga namaaf falmani GA burqaa madda rakko dhiisee waan biro irratti xiyyeefataara jedhuun qeequ. Baqa hangana gayuuf falli daangaa cufuu ykn namoota birmannaa barbaadan usanii ilaaluu akka hintaane ibsu. Woggaa dabre qofa keessa baqattoota 220,000 ta’antu seeraan ala galaana qaxxaamuranii Awurooppaa akka senadhiidha kan gabaafame. Hunda caalatti, lubbuu galaana irraa nadhaqqabaaf iyyattutti cal jechuun seeraafi duudhaa Awuroppaan qabdu cabsa jedhu.
Kanas haa ta’uu sani. Baqattoonni kunniin sababa kamiifuu imala hamaa galaana qaxxamuruu irratti bobba’anuu Gamtaan Awurooppaa qeeqa dhaabbilee mirga namoomaf falman jalaa bayuu hindandeenne. Akka dhaabbilee kanniiniitti GA balleessaa ykn hir’ina kan hinqabne ta’uu uf fakkeessuuf quba isaa namoota baqattoota galaanatti oofanitti qaba jedhu. Ammas namoota baqattoota galaana ceesisan adamsuuf ykn dadhabsiisuuf jecha namoota galaana irraa nudhaqqabaaf iyyatanitti cel’isuun dogogorra guddaa ta’uu dubbatu. Dubbi himaan IOM, ‘baqattota heduuf Liibiyaa jiraacuufi galaana Mediteraaniyaan irratti dhumuun addaddummaa hinqabu. Hedduun namoota kanniinii worra biyyaa isaniitiifi Liibiyattis abdii jireenyaa dhabaniidha,’ jechuun hadhaa jireenyaa baqattoonni kunniin dhadhamaa turani ibse.


text:
Heerrii mootummaa Itiyoophiyaa keeyyati 93 akka jedhutti labsiin yeroo hatattamaa kan barbaachisu weerarri biyya alaa yoo jiraate, weerarri dhukkubaa yoo jiraatee fi sirna heera irratti ijaarame haalli balaa irra buusu yoo jiraate ta’u kan dur prezidaantii mana murtii waliigalaa Oromiyaa turan Obbo Tashaalee Abarraa Raadiyoo Sagalee Ameerikaaf ibsanii jiru.Kanas kan labsu mana maree ministeeroota Federaalaa ta’u eeran, Obbo Tashaaleen.Haala qabatamaa Itiyoophiyaa keessaa yoo ilaalle garuu, yaaddoon labsii kana baasisuu hin jiru, jedhu
Labsii kana mirga dhala namaa cabsuu fi mirga yaada ofii ibsachuu cufuuf, uummati quuqqaa isaa akka hin dhageessiifanne ukkaamsuuf itti gargaaramu jedhan. Hundumaa caalaa immo labsiin kun waan haaraa miti, Oromiyaa keessatti hojii irra eega oolee bubbuleera, jedhan. Nama fedha ajjesuu, ajaja mana murtiin ala hidhuu, achi-butee dhabamsisuu, mana namaa sakatta’uu, nama qabanii seera duratti ituu hin dhiyeessiin tursuun waanuma ammaan dura baratame waan ta’eef waan haaraan jiru ifatti labsuu qofa, jedhu. Akka Labsii kanaatti bulchinsii harka waraanaa seenuu isaa illee dubbatu.


text:
Location: Horn of Africa; in what is today Ethiopia. Oromia is approximately located between 3 degree and 15 degree N latitude and 33 degree and 40 degree longitude. Size 375,000 Square Miles, or, 600,000 square kilometers; Larger than France, Italy, Switzerland, Belgium & the Netherlands combined. Population 40 million; 3rd. largest nationality in Africa; single largest nationality in East Africa.
WELCOME TO OROMONET
Gabcast! Gotoota Oromo Haa Yaadannu. #17 - Wallee.
Sunday, January 10, 2010
Murna Maqaa "Jijjiiramaan ABO keessaa fottoqe keessaa hagi tokko Wayyaaneetti galuuf murteeffatan!
Bara 2009 keessaa ammoo murna kana keessaa namni Lichoo Bukura jedhamu akka qaama jijjiiramaa irraa abdii dhabe xalayaa fuula marsaa bilisummaa.com jedhamu irratti maxxanseen akka qaama jijjiiramaan (QJ) hin hogganamne ibsate. Lichoon murna waraana zoonii kibbaa irraa qooduun bifa firummaa fi gosaan itti dhiyaate WBO zoonii kibbaa jeequutti seene. Murna foxxoqe kana itti dhiyaachuun namoota biyya alaa jiran irraa maallaqa argachuuf tattaafate haga ta’e itti milkaahus garaa isa gahuu hin dandeenye. Murnooti QC fi QJs akka inni hawwetti fedhii isaa guutuufii dadhaban. Kana sababeeffachuun namni kun fakkaattota isaa qabatee bakka maallaqa guddaa argatu wayyaaneetti harka kennachuuf murteeffate.
Namni kun namoota gosa isaa fi haala qabsoo Oromoo walii galaa sirnaan hin hubatiin, haala siyaasaa xiinxaluu hin dandeenyee, warra naannoon qabsoo gaggeeffamtu keessaaa ABO kaadhimee qabsootti make, haala jireenyaa, qubee, gaaffii Oromoo barsiise fi asiin gahe turan. Ta’us sababa gosummaan wal jala deemuu aadaa godhataniif jecha namoota kana ofitti qabchuun qabsoo ganuuf bitamuun isaanii hubatamee jira. Kunis yeroo dhiyoo kan ifa bahu ta'a.
Yeroo fedhii fi sababaa jarri kun gantummaan diinaaf bitamuu filataniif yoo ilaalle:
1. Warra bu'aa bahii qabsoo dadhabee, diina injifachuu hin dandeenyu jedhee haamlee dhabe, dandeetti isaanii irratti amantaa hin qabne, filannoo KS ABO of dura gaggeeffamu irratti Oromoon nu hin filu, gatii dhabneerra kanaaf diinumatti maxxannee amma lubbuun keenyi jirutti haa jiraatnu warra jedhanii yaadan
2. Hiree dhalootaa dhiisanii hiree dhuunfaa isaanii jala deemuun rakkoo fi gaaffii Oromoo salphisanii fi tuffatanii ilaalan; fedhii dhuunfaa isaanii fedhii uummataa irraa caalchisanii ilaalan; qabsoo Oromoo akka fedha dhuunfaa isaaniitti micciiruuf tattaafatanii itti milkaahuu dadhaban
3. Qabsoo Oromoon gama hidhannoon gaggeeffamu irraatti dandeetti itti dhabuun qaamni biraa akka hin gaggeessiinef dirree qabsoo irraa ganuun, uummata haamlee dhabsiisuun qabsoo isaa irraa duubatti deebisuuf diina irraa maallaqa guddaa birri ethi. 1.2 milion fudhatee fi uummataa fi ABO irratti Ololuuf dirqama fudhate
4. Dirqama diinni maallaqa, aangoo, fi abdii guutamuu hin dandeenyee fi qilleensa irraa jiru itti kijibuun qondaalootaa fi miseensota ABO warra diinatti dabarsaa kennaa turee, ilmaan Oromoo qabsoo keessa turan gansiisuu irratti bobbahan, ilmaan Oromoo jajjaboo irratti ololaa turanii fi ammas miseensota ABO fi hoggana isaa irratti olola diiggaa oofu fi oofsisuf warra maallaqaan bitaman
5. Warra heeraa fi seera ABO cabsanii badii fi yakka dalagan gaafatama seeraa ABO jalaa bahuuf gosaan wal ijaaruun wal ittisuuf diinatti harka kennatuu filatan keessaa haga tokko dha.
Isaanis:
1. Lichoo Bukhuraa
2. Edin Waaqoo
3. Abdataa Baasiree
4. Dachaas Roobaa
5. Guyyoo Biiqqaa
6. Areeroo Meeggaa
7. Waaqoo Guyyoo
8. Kanuu Jirmoo fi
9. Jaatani Kunnoo
Akeeki Murna Kanaa:
1. Dirqama diinni itti kenne raawwachuu. Yeroo duraa akka jijjiiramaatti tarsiimoon waliigalaa qabaachaa turan tarsiimoo diinni itti kenne dha. Innis caasaa ABO fi WBO diiganii diina waliin araaramuu akka ta’e waliif dhaamaa turre. Amma hawwii isaanii ABO fi WBO diiguu akka raawwachuu hin dandeenye hubachuun fi abdii kutachuun sadarkaa wal duraa duubaan diinatti galuun fi TV ishee irratti ololuun, Oromoo ganuu fi bitamuun Oromoo qabsoo isaa irraa abdii kutachiisuuf
2. Raawwii ajandaa dhoksaa Mallasaa waliin Araaramuu jedhu duraanuu qabaachaa turan galmaan gahuuf Oromoo Gosaa fi gandaan qoodanii laaffisuun ummati Oromoo akka ABO jala hin hiriirre tolchuu
3. Dantaa maallaqaa diina irraa argachuu
4. Yakka Qabsoo Oromoo irratti hojjetan haguugachuu
5. Qabsoo gananii jireenya dhuunfaa isaaniitti deebihuu dha
Akeeki Diinaa:
1. Diinni namoota fayyaaleyyii kana TV isaatiin muldhisuun sochii Oromoon irratti cimsu laaffisuu dha. Yeroo ammaa yeroo wayyaaneen filannoo itti gaggeessa jettee olii fi gadi fiigdu, yeroo qabeenya Oromoo saamaa jirtu, yeroo lafa Oromoo gurgurachaa jirtu kanatti yoo isaaniin ofitti fuutee waan afaanfajjii uumuuf ishee gargaaruuf
2. Ummati Oromoo akka haamlee dhabee qabsoo isaa irraa of duuba deebihu tolchuuf; namoota harka itti kennatan kana qabatee Oromoo qabsoo isaa irraa abdii kutachiisuuf ABO laafee jira, WBOn hin jiru, hogganooti ABO kanaa fi sana tolchan jedhee qabsoo Oromoo irratti ololuuf
3. Sochii uummati Oromoo qabeenya isaa deebifachuuf, lafa isaaf falmachuu, mirga isaa fi abbaa biyyummaa isaa falmachuu akka itti hin fufne gufachiisuuf
4. Aangoo isaa bara baraan tikfachuun qabeenya Oromoo saamuu, ilmaan Oromoo akka fedhii isaatti ergachuu, lafa Oromoo irratti akka fedha isaatti basha’uu fi gurgurachuun Oromoo biyya dhablee taasisuuf
Waan Oromoon Hubachuu fi Gochuu Qabu:
1. Wayyaaneen baroota dheeraaf namoota adda addaa miseensa ABO dha, hoggana ABOti jettee TV ishee irratti dhiyeessitus qabsoo Oromoo of duuba deebisuu hin dandeenye. Ololli qabsoo haqaa sabni qabu dagachiisuus ta’e gufachiisuu hin dandahu.
2. Yeroo shirri fi ololli qabsoo Oromoo irratti gaggeeffamu kun isa duraa miti. Diinni qabsoo Oromoo sakaaluuf socho’uus qabsoo Oromoo bu’uurefamte tana of duuba deebisuu hin dandahu.
3. Qabsoo Oromoo dhiigaa fi lafee jallaniin biqilte laliste kana galmaan ga’uuf murannaa, itti-of-kutaa fi haxxummaa jabaa feesisu akkuma baroottan darban irra aanne ammas haamlee jabaa fi obsaan irra aanna.
4. ABO erga jaaramee QBO adda durummaan gaggeessuu calqabe irraa kaasee bu’aa ba’ii hedduu keessa dabreera. Injifannoo cuccululuqxus galmeessera, akeeki guddichi ammallee akka rarra,eetti jira. Sabboontonni hedduun dhugoomuu kanaaf wareegama boonsaa baasanii fi hara’allee itti baasaa jiru. Akeeka siyaasaa ABO sagantaa siyaasaa irraa qabu galmaan gahuuf Oromoon marti jabaatee wal ijaaruun wal qajeelchuu qaba.
5. Shira diinaan qindaawee fi gantuu fi bitamtuun deeggaramu kana karaa hundaan saaxiluu, akeeka ABO uummata hubachiisuu, caasalee ABO hunda akka QBO bakkaan gahuuf hojjatanii fi mirga sabaaf jecha tarsiimoo dhaabni dhaamu hordofanii diina dur dhaabbatuuf wal qindessu
6. Ilmaan Oromoo marti olola wayyaaneen TV fi radiyoo ishee irraan gaggeessituf akka gurra hin kenninee fi shira itti jiran dursanii walii dhaamuu
7. Wayyaaneen ABO irratti bara 1992 irraa eegaltee ABO nama qubaan lakkaahamu dha, isaanuu somale keessa jiru jettee yeroo ololaa baate irraa kaastee haga ammaatti humni akka eebootti ishee sodaachisa jiru yoo jiraate ABO dha.
8. Kanaaf Oromoon dhimma kana akka dhimma haaraatti fudhatee olola wayyaaneen midiyaa ishee irratti ololuuf qophaahaa jirtuf gurra hin kennine walii dhaamuun qabsoo isaa kan qabeenya, lafa, mirgaa hiree murteeffatnaa, mirga dhala namaa fi abbaa biyyummaa isaaf godhu irratti keessaa fi alaan wal jabeessee qabsoo isaa finiinsu waliif dhaamna.
Injifannoo Ummata Oromoof!


text:
Jechoota baay’ee google search irratti barbaadaman keessaa tokko ‘Boqonnaa Sammuu’ jecha jedhuudha. Yeroo darbee kutaa lama baase ture. Haa ta’uu malee namoonni garmalee waan barbaadaniif kutaa 3ffaa itti fufu dirqame. Kunoo kutaa sadaffaa dubbisuu itti fufaa. Read more
Aariin amala ilma namaa keessa tokkodha. Wanti tokko yoo badu ilmi namaa ni aaraa,ni gadda. Akkuma wantoonni hunduu daangaa qaban aarii fi gaddiis daangaa qabaachu qaba. Daangaan aarii kan hundaa’u nama aaruu san irratti. Namtichi garmalee aare yoo daangaa darbee ofiis miidhe namoota biroos miidha. Jiruu fi jireenya ilma namaa keessatti sababa aarii too’achuu dhabuutin rakkoon baay’een uumama. Sababa aarii too’achuu dhabuutin wal ajjeecha fi qabeenya barbadeessun dhufa. Read more
Hasan Al Basri
Hasan al-Basri waa’ee of tuuluu ilaalchise akkana jechuun barattoota isaa gorse:
Naannoo gaarii yookiin naannoo namoonni Rabbiin sodaatan jiran keessa waan jiraattaniif of tuuluun of hin gowwoomsine. Bakki gaariin Jannataa caalee eessumaa hin jiruuti. Nabiyyanaa Aadam (AS) wanta namoonni hunduu beekan dhandhamee jira. Read more
Jechamoota Abdullah ibn Mas’uud(Rabbiin Isarraa haa jaallatu) keessa tokko, namtichi tokko majliisa(iddoo namoonni walitti qabamanii taa’an) dhufe akkana jedhe,”Ani warroota harka mirgaa keessaa osoo hin ta’in warroota Rabbitti dhihaatan keessaa tokko ta’u barbaada. Abdullah Ibn Mas’uudis akkana jedhe,”Haa ta’uu malee gabrichi yeroo du’ee lamuu akka hin kaafamne kan hawwutu as jira.”(Mataa ofiitin jechuu isaati) Read more
Aaqilli/qaroon namaa tokko gafa tokko mucaa ofiitin akkana jedhe,”Ilma koo yommuu balaan sitti bu’uu garmalee aarte abdii hin kütin. Kuni dhugumatti Rabbii ofii ilaalchise yaada badaa qabaachutin wal qixxaata. Akkasumas diinaf gammachuu kenna. Namoota birootti hin baacin/itti of hin jajin. Dhugumatti yeroo maraa ani nama tokkotti baacu namni biraas akkasuma natti baaca. Addunyaa tana keessatti namni galte(target) xiyyoota wal duraa duban itti dhufaniiti. Read more


text:
Oduu biyya keessaa (8991)
Finfinnee, Bitootessa 22, 2008(FBC) – Eejansiin Meetrooloojii Biyyoolessaa naannoowwan rooba arfaasaan oomishaniif roobni ga’aan ni jiraata jedhe.
Finfinnee, Bitootessa 22, 2008(FBC) – Jaappaan lammiilee hongeen miidhaman, baqattoota fi qonnaan bultoota deeggaruufi Doolaara Ameerikaa miiliyoona 30.1 nan kenna kan jette.
Finfinnee: Bitootessa 21, 2008 (FBC) Ijaarsi Hidhi Haaromsaa Guddichi bu’aa ogummaa injinariingii dinqisiisaa qofaa osoo hin-taane waanta Itiyoophiyaanonni barootaaf arguu hawwan kan argisiisedha jedhan Ministirri Hogganaa Waajjira Dhimmoota Koominikeeshinii Mootummaa Obbo Geetaachoo Raddaa.
Godina Harargee Bahaatti namootni sababa hongeetiin gargaarsi dhihaachaafi jiru kuma 700 fi kuma 45 ga’uu himame
Finfinnee: Bitootessa 21, 2008 (FBC) Godina Harargee Bahaatti namoonni sababa hongeetiin miidhamanii gargaarsi dhihaachaafii jiru kuma 700 fi kuma 45 ga'uu Waajjirri Ittisa Balaa fi Qophaa'inaa godinichaa beeksise.
Finfinnee: Bitootessa 21, 2008 (FBC) Koomishiniin Dinagdee Afriikaa waliigalteewwan invastimantii gama lamaanii fi faayidaa isaaniirratti xiyyeeffate ifoomsuufi.
Finfinnee: Bitootessa 21, 2008 (FBC) Guyyaa har`aa Ayyaanni hundeeffama Dh.D.U.O waggaan 26ffaan sadarkaa naannootti marii paanaalii sirnaa fi sagantaalee adda addaatiin Magaalaa Adaamaa Galma Abbaa Gadaatti kabajamaa jira.
Finfinnee Bitootessa 21 2008(FBC) Ayyaanni hundeeffama waggaa 26ffaa dhaabbata Demookraatawa ummata Oromoo har’a Adaamaatti sadarkaa Naannootiin kabajameera.


text:
Waliigaltichi Goold Staar Eer wiirtuu suphaa Daandii Qilleensaa Ityoophiyaa akka fayyadamu dandeessisa.
Hoji raawwachiisan Goold Staar Eer; A’eeriik Baanarmaan akka jedhanitti, akkaataa waliigaltichaatin daandin qilleensa isaanii deeggarsa teeknikaa fi injinariingii Daandii Qilleensa Ityoophiyaarraa kan argatu ta’a.
Deeggarsa yammuu barbaadanittis ogeeyyin Ityoophiyaa garas imaluun tumsaa fi suphaa kan taasisan ta’a.
Ogeeyyin biyyattii muraasnis dhiyeenya gara Finfinnee dhufuun leenjii kan fudhatan ta’a.
Goold Staar Eer yeroo ammaa qaqqabama idil addunyaa 12 akka qabutu himama.
Maddi;www.ghanaweb.com


text:
Ameerikaa, Briteenii fi Faransaay Suuriyaa keessatti ganama har’aa haleellaa jalqaban. Prezdaantiin Ameerikaa Donaald Traamp gamtaana waraana biyyoota sadanii Suuriyaa keessatti haleellaa jalqabuu beeksise. Tramp ibsa isaa waayit haawus keessatti kenneen, haleellaan biyyoonni sadeen jalqaban kun deebisaa haleellaa Keemikaalaa mootummaan Suuriyaa dhiheenya kana magaalaa Duumaa keessatti raawwateef tahuu hime.
Traamp waraanni Ameerikaa Suuriyaa keessa hammam akka turu kan hin ibsin yoo tahu, Bashaar Al-asaad haleellaa Keemikaalaa raawwachii hanga dhiisutti duulli mootummaa Suuriyaa irratti jalqabame kan itti fufu tahuu beeksise.
Haaluma walfakkaatuun Briteenii fi Faransaayis duula kana jalqabuu isaanii beeksisaniiru. Haleellan biyyoonni sadeen jalqaban kun misaa’ela Kruuz kan Markabaa waraanaa irraa furguuggeffamuu fi Xiyyaarota waraanaatiin yoo tahu, magaalotaa Damashq, Humusii fi guutuu Suuriyaa keessatti haleellaan cimaan kan geggeeffamaa jiru tahuu Aljaziiraan gabaase. Raashiyaa fi Iiraan mootummaa Suuriyaa deeggaruun haleellaa kana balaaleffataa jiru. Ambaasadarri Raashiyaa Waashingitonitti argamu “biyyoonni sadan Suuriyaa irratti waraana banan harka isaanii ni argatu” jedhe.


text:
Dachiin irra jiraannu tun harka dhibba keessaa harki 75 bishaaniin uwwifamee jira. haaluma kanaan baay’ini lubbu qabeeyyii bishaan keessa jiraniitis, lubbu qabeeyyii lafarra jiraatan dachaa hedduun caala. Uumamni hardhaaf isiniif filadhe sanyii qurxummii yoo ta’u, maqaan isaatis Baaraakudaa jedhama. Qurxummiin kun akka qurxummiiwwan biroo bakka xiqqoo qofatti murtaa’ee kan jiraatuu miti. Bishaan gosa gara garaa keessa jiraatuu ni danda’a. laggeen yaa’an irraa kaasee, hanga qarqara garba gurguddaa keessas ni jiraata. Sanyiin qurxummii kanaa 20 ol akka jiru himama. Sanyiilee isaa keessaa irra hedduun isaanii bishaan hoo’aa keessa jiraatu.
Sanyiin qurxummii kanaa 20 ol akka jiru dubbannee jirra. Sanyiileen kunniin guddina qaamaatiin wal caalu malee bocni isaanii wal fakkaataadha. Sanyiin xiqqaan Seentimeetira 50 kan dheeratu yoo ta’u, Inni guddaan ammoo haga meetira lamaa dheerata. Bifti gogaa kan duyda gubbaa garaagarummaa qabaachuu danda’a. sanyiin gariin daalacha, gariin magaalaa fi magariisa ta’uu danda’a. halluun garaa jalaa ammoo wal fakkaataadha. Hunduu bifa adii garaa jalaa qabu. Adii kana keessa ammoo sanyiin gariin barrina gurraacha qaba.
Qurxummiin kun qaama qal’aa dheeraa qaba. Gama mataa fi qoffee isaatiin ammoo ni qal’ata. Qaama isaa dheeraa sanirraa wantoota akka koolaatti isa tajaajilu lama qaba. Gama eegeetiin ammoo akkuma qurxummiilee hedduu ni bal’ata. Ilkaan isaa akkaan jabaafi qaraadha. ilkaan qaraan kun diina ofirraa ittisuufii soorata adamsuuf tajaajila. Qurxummiin kun sanyiilee qurxummii biroo kan guddina qaamaatiin isaa gad ta’an heddu ni soorata. Akkasumas bineensota lafee duydaa hin qabne kan bishaan keessaa jiraatan soorata. yeroo heddu Bineensotni inni adamsee sooratus, kanneen bifa calaqqisaa qabaniidha. Kanaafuu Qurxummiilee bifa warqii (Golden) fi meetii (Silver) qaban adamsee soorata. Baaraakuudaan qurxummii of eeggannoo jabaa godhu waan ta’eef, ilma namaatis ta’ee diina isatti dhufe hunda ilkaan isaa qaraa saniin ciniinee ofirraa deebisa. sababaa kanaaf namni bishaan qurxummii kana qabu keessa seene, yeroo baay’ee qurxummii kanaan ciniinamuun baramaadha.
Baaraakuudaan soorata isaa adamsuudhaaf mala tokko fayyadama. jalqaba qurxummiilee sooratuu barbaadu malaan rifachiisee naannoo isaan jiraatanirraa ari’a. Eega bakka jireenya isaaniirraa fageessee bakka itti dhokatan isaan dhabsiisee booda, saffisa qabutti fayyadamee ari’ee qabata. Qurxummiin kun saa’aa tokko keessatti Kiilomeetira 40 bishaan keessa daakuu danda’a. Saffisni isaa kun ammoo soorata isaaf ta’u adamsuudhaaf, akkasumas diina itti dhufaa jiru jalaa baqachuudhaaf isa gargaara. qurxummiin kun sababaa saffisa jabaa fi ilkaan akkaan qaraa qabuuf, naannoo qubsuma isaatti akka mootiitti kabajama. Qurxummiilee fi lubbu qabeeyyiin guddina qaamaatiin isaa gad jiran qurxummii kana waan sodaataniif, fageenyarraa yoo argan naannoo sanirraa saffisaan dheessanii baqatu.
Baaraakuudaan qurxummiilee guddina qaamaatiin isaa gad jiran irratti humna isaa agarsiisuus, isaafis gurguddaan biraa ni jira. Sanyiileen qurxummii akka killer whale fi shark, garaa isaanii guuttachuudhaaf, qurxummiilee qaama gurguddaa qaban filatu. Kanaafuu wanti isaan quubsuu danda’u qurxummiilee gurguddaa akka Baaraakuudaa kana waan ta’eef, adamsanii sooratu. Dabalataanis baaraakuudaan sanyiiwwan qurxummii ilma namaa biratti akkaan barbaadaman keessaa isa tokko. Ilmi namaa naannawa qarqara bishaanii jiraatu, baaraakuudaa adamsee soorata. Kanaafuu ilmi namaatis diina Baaraakuudaati jechuudha.
Baaraakuudaan yeroo heddu kopha kophaa jiraata. Haa ta’u malee bakka tokko tokkotti tokkummaan waan isaan barbaachisuuf walitti dhufu. keessumattuu yeroo qurxummiilee adamsuuf ari’anitti tokkummaan akkaan isaan barbaachisa. Baaraakuudaan tokko qophaa isaa qurxummiilee biroo qubsuma isaanii irraa ari’uun itti ulfaata. gama birootiin yoo diinni itti dhufes walitti baqatu. yoo qurxummiin akka Shaarkii itti dhufe, heddummaatanii bishaan keessa burraaqaa bishaan booressu. yeroo kana diinni isaan adamsuuf dhufe kun dhama’ee biraa deebi’uu danda’a. tokkummaan ilma namaa qofaaf osoo hin taane bineensotaafis akkaan barbaachistuu akka taate kanarraa hubachuu ni dandeenya.
Haalli wal hormaata isaanii kan qurxummii hedduutiin wal fakkaataadha. Dhalaan takka hanqaaquu haga 1000 ta’u bakka tokkotti hanqaaqxi. Kana booda kormaan dhufee hanqaaquu sanirratti sanyii isaa dhangalaasa. Kana booda Dhalaafi kormaanis gara bakka sanii hin deebi’an. Hanqaaquuwwan sunniin hayyama Rabbiitiin gara qurxummiitti jijjiiramu. Haa ta’e malee hedduun isaanii akkuma hanqaaquu keessaa bahaniin osoo heddus hin turin du’u.


text:
Tuesday, December 12, 2017
Gaaffii: OPDO, Dhabbilee Siyaasaa fi Aktiivistoota Oromootiif.
Gaaffii: OPDO’f.
Ø Yeroo amma Woyyaaneen woraana isii Oromiyaa keessatti bobbaastee Oromoo lafarraa fixxu OPDO walitti bu’iinsa maaliif jetti?
Ø Woyyaaneen Oromiyaa keessatti yakkaa yoo hojjattu “seeraan ilaallaa” jedhan worri OPDO, seeraayyuu Woyyaane cabsaa jira; akkasuma manni mutiille Woyyaanetti harkaa qaba waan ta’eef, seeri isaan ilaalaniin kun kam? Woyyaaneen Oromiyaa seenanii seera cabsuun dura, Woyyaanuma Oromiyaa keessa maaliif fidan yookiin eeyyaman? Ofiif biyya bulchuu dhadhabanii daboo/jigii/guuza Woyyaanee yaammatan moo tunuu maal?
Ø OPDO tooftaaf dubbii afaanii jijjiiratte moo, tooftaa Oromoo fayyadu jijjiiratte?
Ø OPDO’n dhugumaan Woyyaanee wajjiin waldhabdee jirti moo sobdee waldhabdee?
Ø OPDO Obbo Lammaa Magarsaa kun dhuguma haasawa afaaniirra kan darbe, gochaan Oromoo cinaa dhaabbachaa jirtii?
Ø ‘Sabboonummaan’ OPDO kan yeroo ammaa kun, ilaalcha ABO ittiin rukutuuf moo, dhugumatti Oromoo bilisa baasuuf?
Ø Ummata Oromoo kan bulcha jiru OPDO dha; ummataan tasgabbaa’a jedhaniinii, erga ummanni tasgabba’ee duuba waraana itti bobbaasuun kun maal? Ummanni OPDO dhaga’ee tasgabbaa’e haa jennuu mee; “woraanaan walitti bu’e” jechuun kun maal? Oromiyaan dirree waraanaati moo? Ummanni Oromoofi Poolisiin Oromiyaatuu kunoo waliif galanee, woraanni Woyyaanee hoo maal fuudha Oromiyaa keessaa?
Ø Yeroo Oromoo Abdi Ille adabbii seeraatiif eeguutti, gaafa Woyyaaneen Abdi Illeetiif badhaasa waancaa kenniteef Oromoon ‘qurxii’ isaa beekateera. OPDO’n hoo ‘qurxii’ isii hin beekkanne moo, jara ABDII ILLEE badhaase san duubaan jirti? OPDO, mee yeroo amma kana dubbii keessan kana uummanni dhugaa fi dhara ta’uu isii akkamiin adda haa baafatuutii?
Ø Yeroo Woyyaaneen Oromoo lafarraa fixaa jirtu kana, OPDO’n dhaabbi yookiin murtee isii maaliif uummataaf hin ibsinee? OPDO’n amma gara ummataa jirti moo fakkeessuun gama Woyyaanee jirti?
Ø OPDO’n dhugumaan yoo gara Oromootti deebitee jiratte, maaliif badii Woyyaanee kana akka nama maqaa haadha soddaa lagatuutti maqaa Woyyaanee lagatte, “KIRAA SASSAABDOOTA, KONTIROOBAANDISTOOTA…” jechuun haasoftii? Tooftaa…jedhu, tooftaan kun hujiirra kan oolu erga Oromoon lafarraa dhumeen duubaa? Ergasuu tooftaan kun amma Oromoo fayyadaa jira mooree, Oromoo miidhaa jiraa?
Ø Yoo akka afaaniitti, Oromiyaan OPDO’n kan bultu taate, Agaazii maaliif Oromiyatti galchan? Yoo beekamtii fi fedhii isaanii malee woraanni Woyyaane kan gara Oromiyaa gale ta’e, waan biraatuu afaaniin bulleessanii kan woraana Woyyaanee kanarraa maaliif irraa dubbatuu dhiiste OPDO’n?
Ø Sochii dinaagdeefi daldala hundaa Woyyanetti harkaa qaba waan ta’eef, maallaqni maqaa gargaarsaatiin guurame kun deemee-deemee kaazinaa Woyyaanee kan seenuufi gara galee miidhaa Oromoo irratti kan dhaqqabsiisu yoo ta’e hoo? “Oromoota naannoo Somaalee irraa buqqa’an gara Somaaleetti deebisnaa” jechuun, maallaqa guurame ABDII ILLEEtiif dhaqaa kennaa jechuu hin ta’umoo?
Ø “OPDO’n osoo kan jijjiirama dhugaatiif qophooftee jiraatte badii tokko malee kan hidhaman, hoggatoota siyaasaa Oromoo qabsoo karaa nagaa jedhanu, Dr. Mararaa Guddinaatiifi Obbo Baqqalaa Garbaa faa hidhaarraa akka hiikkamaniif dhiibbaa gootii” namoonni jedhan hedduudha. OPDO’n Obbo Lammaa Magarsaa akka Dr. Mararaa Guddinaatiifi Obbo Baqqalaa Garbaa faa hiikaman garaa isaaniirraa ni fedhanii?
Ø Haasawa Obbo Lammaa Magarsaa kana “bubbullee ilaallaa” jechuun kun, yeroon bubbulanii ilaalan hin dabarree?
Ø OPDO’n kaleessaa Kaayyoo Oromootiif miti, kan hundoofte. Ammaayyuu hanga olaantummaan Woyyaanee jirutti dantaa Oromoo tiksuu hin dandeettii? OPDO’n olaantummaa Woyyaanee cabsite moo, afaaniin cabsaa gochaan olaantummaa Woyyaanee tiksaa jirti?
Ø “OPDO filannoo lama qofa qabdi. Tokko akkuma afaaniin jedhaa jiran, Woyyaaneerraa citanii ummata Oromootti galuu. Gaafa filannoo jalqabaa kana filatane, Woyyaaneen waldhaban. Gufuu bilisummaa Oromoo ta’uun hafee, qaama qabsoo bilisummaa Oromoo taati OPDO’n” kan jedhan hedduu. “Filannoon Lammeessoo ammoo, tooftaa jijjiirachuun damma afaan dibatanii akkuma baran ummata Oromoo gufuu itti ta’uun fixchiisaa jiraachuu. Kana kan godhan yoo ta’an, yeroo dhihoo keessatti sobni isaanii itti barame ummanni Oromoo yeroo dhumaatiif Woyyaaneefi OPDO ille waluma faana ka’ee balleessa. Osoo onneefi kutannoon jiraatte OPDO’n filannoo tokkeessoo irratti yeroon seenaa hojjattu ammaa” warri jedhanille jiran. Ummanniifi miseensonni OPDO hoo yaada kana akkamitti ilaalaa?
Gaaffii: Dhabbilee Siyaasaa fi Rogeeyyii (Aktiivistoota) Oromootiif.
Ø “Dararaa Woyyaaneen ummata Oromoo irraan gahaa jirtu, adda durummaan kan komatamuu qabu, hoggantootaa dhaabbilee siyaasaa Oromooti. Hoggantoonni kunneen silaa garaa garummaa jidduu isaanii xumuratanii, kaan woliifuu obsanii, kaan woliifuu dhiisanii yeroon tun silaa yeroo ormaayyuu fira godhatanii woyyaanee qofarratti qabsa’uu qaban turan. Amma garuu wanti argaa jirru faallaadha. Jarri kun, yeroo Woyyaaneen ummata Oromoo lafarraa fixaa jiran kana yoo woliif hin galin, yoom waliif galuuf deemanii?” gaaffiin jettu hawaasa baldhaa keessa jira. Dhaabbileen siyaasaa gaaffilee kana akkamitti ilaalan?
Ø Aktiivitoonni yookiin rogeeyyiin Oromoo biyya baqaa jiranille, daanduma dhaabbilee siyaasaa Oromoo maaliif qabatanii, maaliif walii hin galle?
Ø Diyaaspooraan qabsoo fi tokkummaa Oromootiifi riqicha moo farra? Akkamiin riqicha ta’aa, akkamiin ammoo farra qabsoo Oromoo ta’a diyaaspooraan.
Ø Dhaabbileen siyaasa Oromootiifi aktiivistoonni Oromoo ummata garamitti oofaa jirtan? Kuun hiriira bahaa jedha, kuun keessan hiriira dhaabaa jedha, isii Oromoo kana isin garam oofaa jirtan?
Ø Ilaalchaafi filoosoofii siyaasaa irratti waldhabuun quufaafi badhaadhina. Amma quufaa badhaadhina keessa hin jirru, garbummaa irra darbamee duguuggaan sanyii Oromoo irratti raawwatamaa jira. Tan filoosoofii siyaasaa bulfannee itti deebinaa, tan bilisummaa tanarratti dhaabbileen siyaasaatiifi rogeeyyonni maaliif irratti woliif galuu dhabanii? Oromoof jecha woliigaluu dadhaban moo ofittummaa isaaniitiif jecha woliif galuu dadhabanii?
Ø ‘Toofta, toofta’ jechuunis gaarii ta’e, garuu tooftaan kun yoom Oromoo dhaqqaba, erga Oromoon lafarraa dhumeen duubaa?
Ø “Siyaasni miiraan hin oofumuu” jettan, yoo Woyyaaneen duguuggaa sayii waqtuma waqtiidhaan Oromoo irratti raawwattu, miirri Oromoo Oromoof hin aarre miira Oromooti.
Ø Daamuun waan nama hin iddineef namoonni guyyaa waareetiitin ibiddaafi aara malee dhaqanii damma isii jalaa qotatan. Kinniisni waan nama idduuf ammoo, ibiddaafi aara qabatanii lafa qabbaneeffatanii dhaqanii damma kanniisaa baafatan. Oromoo kanaan hanga yomii kanniisa hin ta’inaa, daamuu ta’aa jettaniin?
Ø Kan qawwee jedhuufi kan karaa nagaa jedhu, namuu waan itti fakkaateen Woyyaanee irratti dhagaa darbuu malee, maaliif dhagaa walitti darbanii?
Ø Ergamoota Woyyaaneetiifi ergamoota gareewwaan Oromoo hanga addaan baasuu wollaalanitti keessumattu biyya alaa kanatti maaliif walirratti duultanii yookiin duulchisanii?
Ø Qabsoo Oromoon gaggeessaa jiru kanarratti, daa’immaan dabalatee hirmaannaa waan qabaniif, wal-galateeffachuun garuma fuula duraatti qabsoo oofuu malee, qabsoo oofuu irratti maaliif waljibbina yookiin wolqoxxisnaa?
Ø “Karri abbaan dhibbi cufu banaa bulaa” jedha Oromoon. Qabsoo iddoo dhibbatti hiranii maaliif Oromoo humna dhoowwanii?
Ø Waldhabiileen dhaabbilee siyaasaa jidduu jirtu kan kaayyoo Oromoo fi Oromiyaati caala moo kan gareefi fedhii aangootti caalaa?
Ø Faranjiin, “dhaabbileen siyaasaa Oromoo ofiifuu waliigalanii ummata isaanii qabachuu hin dandeenne, biyya akkamiin bulchuu danda’anii?” gaaffi jettu kan isin irratti kaasanu akkamiin jalaa bilisa of baastu mee?
Ø Oromoon diyaaspooraa gaafa gosaa fi amantaan woldorgommii keessa seene, Somaalee gosaan wal-loluun biyya diigde akkamitti ilaaltan.....?
Daniel Bariisoo Areeriitiin, Muddee 12, 12, 2017.
Tuesday, October 17, 2017
ኦሮሞና ኢትዮጵያ:- ኦሮሞ ኢትዮጵያን እንደወደዳት ኢትዮጵያም ኦሮሞን ከወደደችሁ ከቶ አይለያዩም!
ባንደኛ ደረጃ ኢትዮጵያን ልያጥፋትም ሆነ ልያኖራት የሚችለው የኦሮሞ ህዝብ ነው። የኦሮሞ ሕዝብ የኩሽ (የኢትዮጵያ) አባት ስለሆነ የኢትዮጵያን አደራ በቀዳሚነት መውሰድ ያለበት እሱ ነው! ኢትዮጵያን ኢትዮጵያ ካሰኙት ብሄሮች ውስጥ የኦሮሞ ሕዝብ በሁሉም መስኮች የአንበሳ ድርሻ አለው። አሮሚያ ማንም ኢትዮጵያዊ በሰላም የሚኖርባትና ሰርቶ የሚለውጥባት ሀገር ናት። ለፖለቲካ ፊጆታ ሲባል እንደሚባለው፣ የኦሮሞ ህዝብ ጠባብና ጎሴኛ ብሆንማ ኦሮሚያ ‘የኢትዮጵያ አውሮፓ ወይንም የኢትዮጵያ አሜሪካ’ አትሆንም ነበረ። አሁን ከደረሱበት ስልጣኔያቸው ምክንያት በአውሮፓና በአሜሪካ፣ የሰው ልጅ ሰው በመሆኑ ብቻ ይከበራል። የኦሮሞ ሕዝብ ደግም በአውሮፓውያንና በአሜሪካውያን በፊት የዲሞክራሲ መሠረት የሆነውን የገዳ ሥርዓት ያለውና በገዳ ይተዳደር የነበረ አሁንም የገዳ ስርዓት ያለው ሕዝብ ነው። የኦሮሞ ድሞክራሲ(ገዳ ሥረዓት) ከግሪክ ድሞክራሲም እንደምቀድም ተመስክሮለታል። የከግሪኮቹ ድሞክራሲ ባሪያና ሴቶችን አያሳትፊም ነበር። በኦሮሞ ድሞክራሲ(በገዳ ሥረዓት) ግን ባሪያ የሚባል ነገር የለም፣ ሰው ሁሉ እኩል ነው።
የኦሮሞ ሕዝብ በቄኤው ላይ ከሌሎች ኢትዮጵያውያን ጋራ ተቻችሎ እንድሮር የገዳ ሥርዓትም መሠረት ጥሎላቸኋል። ከዬትኛውም ከኢትዮጵያ ክልልች ሁሉ በይበልጥ ሁሉም ብሄር መጥቶበት በሰላም የሚኖርባትና ሰርቶ የሚለወጥባት ሀገር (ክልል) ኦሮሚያ ናት። በሌሎች ክሎሎች ሌሎች ብሄሮች መኖር አይችሉም ማለቴ አይደለም። ለምሳሌ መቐሌ ብንሄድ በከተማም ሆነ በገጠርም ትግርኛና ትግሬ ብቻ ነው የሚናገኘው። በተመሳሳይም ወደ ባሕርዳር ብንሄድ አማርኛና አማራን ነው የሚናገኘው። ወደ ኦሮሚያ ብንመጣ ግን እንኳን ትልቅ ከተማ ቀርቶ ከትትንሾቹ ከተሞች ኦሮምኛና ኦሮሞን ብቻ አይደለም የሚናገኘው። ይህ ደግም ኦሮሞ እውነተኛው የኢትዮጵያ አባት መሆኑን ያስመሰክርለታል። ኦሮሚያም እንደ ጥሩ እናት ሁሉንም ብሄሮች ሳታዳላ በእኩልነት አስተናገዳለች ወይንም አሳደጋለች።
እንደ ወጋችንና ባህላችንም አባት የአባትነት ቦታ ፍቅርና ክብር ማግኝት ያስፈልጋል፣ ካልሆኔ ባሳደገው ልጆቹ ይፀፀትና ይረገማል። የአባት እርግማን ከዘር ወደ ዘር ይተላለፋል፣ የእናት ደግሞ ህይወትን ያቀጥፋል። ስለዚህ መሠረታዊና ወቅታዊ የኦሮሞ ጥያቄ በቄኤዬ ላይ (ባገሬ) መሬቴ፣ቋንቋዬ፣ ባህሌ፣ንብረቴ፣እምነቴ፣መብቴ ወዘተ ይከበርልኝ ነው። በኢትዮጵያ ውስጥ በቁመቴ ልክ ልብስ ይሰፋልኝ ነው ዋንኛው ያሁኑ የኦሮሞ ጥያቄ... የኦሮሞ ሕዝብ ለራሱ በቻ ሳይሆን ለተጭቋኝ ህዝቦችም ጭምር ነው እየታገለ ያለው። የኦሮሞ ጥያቄ የኢትዮጵያ ጥያቄ ነው! ሌሎች ተጨቋኝ ብሄሮችም ኢትዮጵያን ማዳን ከፈለጉ የኦሮሞን ህዝብ ትግል በጥርጣሬ ዓይን ከማዬትና ዝም ብሎ ከመቀመጥ ይልቅ ወደ ትግሉ በመቀላቀል የትግሉን አካል መሆን ይጠበቅባቸኋል።
የኦሮሞ ሕዝብም ለኢትዮጵያ መሶሶ፣ ግንድና አባት እንደነረ ለወደፊትም መሆን እንደምችል ‘ለኢትዮጵያ ሙግዚቶች’ ማሳያት ወይም ማሳመን መቻል አለባቸው። ወደድንም ጠላንም የዓለማችን ሃያል ሀገሮች እንደ ኢትዮጵያ ያሉት ጨቅላ ሀገራትን በሙግዚት ነው የሚያስተዳድሩት። መግዚት እናት ለአደራ ወይንም ለጥቅም ነው እንጅ እንደ ወላድት እናት ሁሉም ችላ ህፃንን አታሳድግም። ሕፃን ልጅ ለሙግዚት እናት ሲንሰጥ የሙግዚቷን ፍላጎት ማወቅ የግድ ይላል።
ያለ ኦሮሚያ ኢትዮጵያ እንደምታስነክስ የኢትዮጵያ ሙግዚቶች እንደሚያውቁ አውቃለሁ። ለዚህ ነው ባንደኛ ደረጃ የኢትዮጵያን አደራ የአሮሞ ሕዝብ መውሰድ አለበት ያልኩኝ! ካንድ ሰው ሁለት ሰው ይሻላል። ፍቅር ካለ ሁለት ሰዎች በመዋደድ በትዳር አንድ በመሆን ቤተሰብ ይመሰርታሉ። ፍቅር በመሃከላቸው ካለ ልጆችና ንብረት ባንድ ላይ ያፈራሉ። መዋደድና መግባባት ካልቻሉና ከተካሰሱ ግን ፍርድ ቤት በህግ ይለያቸኋል። መለየት የጥላቻ ምልክት ነው! እንኳን ለሰው ልጅ ቀርቶ ለእንስሳት ፍቅርን ከሰጠነው ጥሎን አይሄድም። ኦሮሞ ኢትዮጵያን እንደወደዳት ያይል ኢትዮጵያ ኦሮሞን ከወደደችሁ ኦሮሞና ኢትዮጵያ ከቶ አይለያዩም! ስለዚህ ፍቅርን እንስበክ! ፍቅር ካለ ሁሉ አለ። ፍቅር ሁሌም አሸናፊ ነው።
Saturday, September 16, 2017
Lola Woyyaaneen Gujii Lixaatti bante, waan amma (update):
Guyyaa, Sanbata diqqaa (Saturday 16/09/2017)
Lolli Woyyaaneen maqaa ummata Kibbaa Burjiitiifi Amaarootiin kibba Oromiyaa Lixa Gujiitti bante ammaayyuu itti fufee guyyaa 4ffaaf deemamaa jira. Lolli kun lola uummanni Gujii, Burjiifi Amaaroon wal-lolaa jiranuu miti; lola Woyyaaneen maqaa uummattoota kanaatiin bante male. Haa ta’uu malee, namootaafi qaamolee ergama Woyyaanee fudhatanii daangaa Oromiyaa cabsanii seenan dhahuun ifirraa deebisuun dirqama. Akka odeeffannoo madda amanamaa irraa argadhetti, Poolisoonniifi milishoonni naannoo Kibbaa gama Burjii goranii Burjii gargaaruun Gujii lolaa jiran. Gama Oromiyaatiin ammoo, gargaarsi ummanni Gujii argate hin jiru.
Gujiin, akka Burjiin poolisootaafi hidhattootaa mootummaa Kibbaarraa gargaarsa argataa jiranu gargaarsa mootummaa naannoo Oromiyaa irraa argachuu dhabulle, Burjii loleetuma lolee gara magaalaa Burjii Goochee, Biilaa fi Sooyyamatti galcheera. Magaalonni Burjii kunneen “humna raayyaa ittis biyyaa kan Itoophiyaa” tiin (‘makkalaakkayaan’) eegama jira.
‘Makkalaakkayaa’ lle waan nageya buusu fakkaatee Burjii irra goree Gujii rukutaa jira. Lola higa ammaatti lolamaa jiruun, Gujii irraa namoonni 4 yoo woreegamanu, gama Burjiitiin ammoo namoonni 30 olii ijjeefamaneeran. Miidhaan gama qabeennaatiin gahe ammoo, Gujii irraa manni buuyyoo (citaa) 3 gubateera. Burjii irraa ammoo, manni buuyyoo (citaa) gara 10 gandoota mandara didiqqaa isaanii keessaa gubateera. Kan Burjii Fichaan (maasiin) midhaanii kan akka garbuu, Xaafii, boqqolloo hektaarri 500 olii gubateera.
Akka maddi odeeffannoo kiyyaa jedhetti, magaalaa Bulee Horaa keessa Ganda Burjiin qofti jiraattu, kan manni saba biraa tokkolle jidduu hin jirre gara mana 500tti jira. Magaalaa Bulee Horaa kana keessatti Burjiin tun meeshaa woraanaa iddoo isiin fiddee kan hin beekkamne hidhatte, fooddaa (maskootii) manaatiin loluudhaan nama nageyaa harka duwwaa jiruufi makiinaa sochii dhoowwitee jirti. Agaaziifi Poolisoonni mootummaa kan Bulee Horaa jiranille caldhisaneetumaa ilaalaa jiran. Haa ta’uu malee, Gujiin xiyyeeffannaa guddaa gara daangaa Oromiyaatti kennee gara daangaa duuleeraa, akkasuma duulaa jira. Burjiin Bulee Horaa ganda Burjiirraa garuu, uummatuma magaalaa keessa harka duwwaa deemuu, mana keessa teettee qaawaa manaatiifi fooddaadhaan dhukaasaa bulte eda.
Gama Aanaa Galaanaatiinille, lolli Gujiifi uummata Kibbaa kan Amaaroo jedhamu jiddu erga jalqabamee guyyaa 4ssoo qabateera. Mootummaan Woyyaanee, ta’e jedhee itti yaadee kallatti adda addaatiin lola labsee Oromoo waraanaa jira jedhan. “Qaruuxeen haadha daa’imaa ifii dhuuftee funnaa (funyaan) qabatti akkuma jedhamu, kan harka uummata biraatiin nu lolaa jiru mootummaa Woyyaaneeti malee, uummata kanneenii moti” jechuun dubbatan uummanni Gujii.
Maddi odeeffannoo kiyyaa kun akka jedhetti, “Oromoon gara biraa jirtan, lola nurratti baname kana deegarsa hamileelle taatu isinirraa dhabneerra jedhan. Lola nuuti guyyaa 4ffaaf itti jiruu kana, namni waa’ee isaa dubbatuufi sagalee keenna dhageessisu akka malee diqqaadha” jechuun komii isaanille asumaan dhaammatane.
Wednesday, August 16, 2017
Haasofni Obbo Lammaa Magarsaa 'April the fool' ta'innaa?
Haasofni Obbo Lammaa Magarsaa 'April the fool' ta'innaa? Obbo Lammaan eennu abdate akkasitti haasawa, warra isa muudatee ergate moo, uummata Oromooti?
Ana duruu wanti naaf hin galin, haasawa Obbo Lammaa Magarsaati. Haasofni Obbo Lammaa Magarsaa diyaaspooraa hedduu hunda akka booji'e quba qaba...Garuu Sobni nama oolcha malee nama hin bulchu...Dubbiin Obbo Lammaa akka jajamteen osoo lafarratti gadi hin bu'in bubbulte.Sobni bule hollaa (kijiba) ta'a jedha Oromoon. Obbo Lammaan akkaataa nama itti soban yeroo basaasummaa biyya Israa'eeliitti barate, baratuu mala. Goommaa 'Worraaqsa diinaagdee' isaallee Abbay Xahaayyeen faa misimaaruma gibiraa tokkoon jalaa dhoosane; silaa dubbiin warraaqsaa sun dansa'a, yoo kan arrabaa qofaafi soba 'April the fool' jedhan san hin ta'in taate.
Obbo Lammaan eennuun abdate akkasitti haasawa, warra isa muudatee ergate moo uummata Oromooti? Deebii gaaffii kanaa obbo Lammaadhumaaf dhiisa. Garuu wanti ani Obbo Lammaa gorsu, yoo uummata Oromoo Abdattee akkasitti haasofta ta'e, kana caalaa yeroo hin qabdu bunni si jalaa qabba'e waan ta'eef seenaa hojjadhu...yoo ammoo ergama Woyyaanee warra dantaa isaaniitiif OPDO Adeetitti (Tigiraayitti) hundeessanee san bahaa jiraatte, afaan Keeti sabboonaafi daammii sun keemistirii Qeerroo Oromootiin callabba'ee asiiditti jijjiiramee afaan kee si gubuuf qophaa'eera.
Akka baay'ina barcumaa paarlamaa keessaa qabdutti, silaa biyya bulchuun olaantummaa Tigiroota (Woyyaanee) dhabasiisuun dantaa Oromoo eeksisuun kan male, silaa OPDO (miseensota OPDOti) akka hin jenneefille, haqni yoom paarlaamaa Itoophiyaa keessa teettee (teessee) beekti, afaan qawweerra male.
Woyyaneen gaafa OPDO dantaa isaaniitiif hundeessiteeyyuu shakkitu, loltoota isii bobbaastee Oromiyaafi OPDO iyyuu boojiti. OPDO keessa sabboontonni akka jiran shakkii hin qabu. Garuu, kana booda OPDO'n, Oromo People Democratic Revolution (OPDR) tti of jijjiiruun dantaa Oromootiif dhaabatuu qabdi. Nuuti Oromoon (sabboontonni dhugaa) kan qabsoofnuuf, Oromoo qofa bilisa baasuuf osoo hin taane, OPDO ille bilisa baasuuf.
Sunday, August 6, 2017
Governmental Checks and Balances in Ethiopia
Qaamolee mootummaa sadiin-Seera baastuu, reesa raawwachiistuufi seera hiiktuu.
Legislative, Executive and Judiciary:Check and balance
Tuesday, April 18, 2017
Thursday, March 16, 2017
Årstider-waqtiilee-seasons
NB: the Swedish seasons and the Oromo seasons are not the same. When it is winter in Sweden, it maybe Summer in Ethiopia (Oromia). This translation is put according to Swedish seasons order.
Hub. Waqtileen biyya Siwiidiniifi Oromoo tokko moti. Yeroo Siwiidin keessatti ganna ta’u, Oromiyaatti (Itoophiyatti) ganna ta’uu mala. Hiikaan kun tartiiba biyya Siwidiiniitiin jira.
OBS: de svenska årstiderna och Oromo
årstiderna är inte samma sak.
När det är vinter i Sverige, är det sommar
i Etiopien (Oromia). Denna översättning
sätts enligt svenska säsonger ordning.
Monday, March 13, 2017
Qubee Afaan Oromoo-The Oromo Alphabet
· Qubee Afaan Oromoo or the Oromo Alphabet has also some double letters of consonants than the English Alphabet. These especial double letters are Ch, Dh, Ny, Ph, and Sh. These double letters are called “Qubee dacha” in Afaan Oromoo.
· Qubee dubbifamaa- which means consonants: b c d f g h j k l m n p q r s t v w x y z
· Qubee dubbachiiftuu-which means vowels: a e i o u
· In addition to the entire 26 letter English Alphabet, we Oromoo have five especial double letters such Ch which gives Cha sound, Dh which gives Dha sound, Ny, which gives nya sound, Ph, which gives Pha sound and Sh which gives Sha Sound.
· In Afaan Oromo or Oromo Alphabet, letters like V, P, and Z are borrowed letters. These letters are called “Qubee ergisaa” in Afaan Oromoo.
Here with video:
Tuesday, February 14, 2017
Ibidda rafe huubni to'achuu kajeele/ የተኛው እሳት ገለባ ልቆጣጠር ፈለገ
Qe’ee addurreen hin jirre, hantuunni xarapheezzaa yaabdee sirbiti/ ድመት ያልዋለበት ቤት አይጥ ወንበር ላይ ወጥቶ ይጨፍራል
የከሰረና ፖሊትካ ጃማሪ በኦሮሞ ለምን ‘practice’ ይወጣል? ዶ/ር ፍስሃ እሼቱም ሁለተኛ ዶ/ር ሃይሌ ላሬቦ ሆነው ብቅ ብሏል…“አዲስ አበባ የአማራ እንጂ የኦሮሞ አይደለም” ዶ/ር ፍስሃ እሸቱ። ድመት ያልዋለበት ቤት አይጥ ወንበር ላይ ወጥቶ ይጨፍራል ይላል የስዊድን ተረት!
Kan kasaareefi jalqabaan siyaasaa Oromoorratti shaakalaa? Dr. Fissaha Isheetuu namni jedhamu akkuma Dr. Haayilee Laareeboo tuffii Oromoof qabu dubbateera. Keessattuu, “Finfinneen Kan Amaaraati malee kan Oromootii miti” jedheera. Ibidda rafe huubni to’achuu kajeele dhiiro. Qe’ee addurreen hin jirre, hantuunni xarapheezzaa yaabdee sirbiti jedha mammaaksi warra Sweden….
Friday, February 10, 2017
My Freedom Letter book:kitaaba Kiyyaa Xalayaa Bilisummaa: “የነጻነት ደብዳቤ” የምለው መጽሃፌ
This is my book “Freedom Letter” on internet, which was published in 2015. It was written in three languages: Afaan Oromoo, Amharic, and English. I couldn’t publish it in mass, as well as distribute to Ethiopia and many different countries, but many people are asking me about it. On the other hand, many issues that I raised in my book last time are becoming to Ethiopian current issues. Therefore, I have uploaded the “Freedom Letter” on the Internet. Click this link to find the entire contents of the Freedom Letter Book:
https://drive.google.com/file/d/0B6IRIm0YNvRMMlU4S1JvUUdOeGM/view
https://drive.google.com/file/d/0B6IRIm0YNvRMMlU4S1JvUUdOeGM/view
Kun kitaaba Kiyyaa “Xalayaa Bilisummaa” afaan sadiin: Afaan Oromoo, Afaan Amaaraatiifi Afaan Ingiliziitiin barreessee waggaa lama dura maxxanseedha. Kitaaba kana, namoonni hedduunis waan na gaafachaa jirtaniif, akkasuma dhimmoonni ani keessatti barreesse hedduun yeroo amma haala wayitawaa ammaa ta’aa waan jiraniif PDF dhaan online interneetii irratti gadi dhiiseera. Kitaaba guutuu argachuuf qunnamsiistuu ykn liinkii kana tuqa: https://drive.google.com/file/d/0B6IRIm0YNvRMMlU4S1JvUUdOeGM/viewhttps://drive.google.com/file/d/0B6IRIm0YNvRMMlU4S1JvUUdOeGM/view
ይህ ከሁለት ዓመት በፊት በሶስት ቋንቋ ማለትም በኦሮምኛ፣ በአማሪኛና በእንግሊዘኛ ያሳተምኩት “የነጻነት ደብዳቤ” የምለው መጽሃፌ ነው። በመጽሃፌ ውስጥ የጠቀስካቸው ብዙ ነገሮች አሁን ወቅታዊ ሁኔታ እየሆኑ ናቸው። ፕ/ር ሃይሌ ላሬቦ በቅርብ ጊዜ ያመጣ አስቂኝ ታሪክና የመሰሎቹ ኋለ ቀር ምኞት እንድሁም በኢትዮጵያ ጥላ ስር የምቆመር ቁማሪ እንዳልቀረና መቅረት እንዳለበት እንስቻለሁኝ። መጽሃፉን ለብዙ ጠያቂዎች ለማድረስ ስላልቻልኩ በፕድኤፍ መልኩ በእንቴርኔት ላይ ለቅቻለሁኝ።
https://drive.google.com/file/d/0B6IRIm0YNvRMMlU4S1JvUUdOeGM/view
https://drive.google.com/file/d/0B6IRIm0YNvRMMlU4S1JvUUdOeGM/view
Subscribe to: Posts (Atom)


text:
Oromiyaa guddoo iznii gooytaatiin lafarratti gad dhaabna!!
Bilisummaa. com, Bilisummaa, info fii Oromoheritage.com tokkummaan Oromiyaa xiqqoo qilleensarratti jaaruuf……………
Oduu kutaa Gujii fii dhimmaa kutaa Oromiyaa kana laallatu mara tartiibaan fuula kanatti tarrifna…hordofi…….
- Naannoo kutaa Gujii keesatti haala deemaa jiru
- Arsiin Akkamitti Oolte Akkamitti Bulte
- Waayee Kutaa Gujii maalfaa beeyta?
- Gujii Kutaa Oromiyaa ka birootirraa waan addaa isii godhu maalfaa qabdi?
Qabxiilee as gubbaa fi jalatti ramadaman kanarraa isa beeytu obboleeyyan takkaa obbolaa kee kan kutaa biruu barsiisuun dirqama kee akka tahee beeytee marxifattee barsiisuutu sirraa eegama waan taheef maal eeyda ree……..tokkicha Gujii takkitti Gujii ! …obbolaa kee kan kutaalee birootiif waayee naannoo keetii fii haala jiruuf jireenya, gadadoo fii miidhaa cunqursaa gabroomsaan naannoo keetirratti oofaa jiru maal akka fakkaatu obbolaa kee kan kutaa birootiif hirii.!!………..KOPHAA TEESSEE HIN BOOYIN !! IYYADHUU IYYA DABARSI !! YOOS BILISUMMAAN KEE KALUUDHA!!
- Qubsuma Lafaa
- Qabeenya Uumaa
- Heddommina Namaa
- Haala Qilleensaa
- Oomishaa
- Barruumsa fii Manneen Barnootaa
- Tajaajila wal’aansaa
- Seenaa
- Aadaa
- Soora
- Aanaalee
Former Borena zone was re-organized or re-classified into two zones, namely Borena and Guji zone at the end of 1994EC. Dama district is situated at a distance of 401km from Finfinne/Addis Ababa and 235km from the zone capital city of Nagele town.
Dama district has an area of about 5329.1km2or 53291ha. It is an area where mixed farming economic activities are major livelihood of the people. The expansion of socialservices, secondary economic activities and modern means of transportation and communication are in their early stage of development.


text:
Mootummaan Itiyoophiyaa – mormiilee Bulchiisota naannoo Oromiyaa fi Amhaaraa keessatti geggeeffamu irratti tarkaanfii fudhachuuf jecha labsiin yeroo hatattamaa baatiilee ja’aaf biyyattii keessatti labse, mirgawwan heeraa lammiwwan biyyattii qaban irratti miidhaa fidu hin qabu – ejjennoo jedhutti cichee itti fufee jira.
Daandiileen Finfinnee keessaa waan tasgabbaawan fakkaatanii mul’atan iyyuu, kanneen akka mormitoota mootummichaatti ilaalaman garuu, yeroo baay’ee hojii isaanii hojjechuu irraa ka danqaman ta’uu dubbatu.
Paartii Tokkummaa Guutmmaa Itiyoophiyaa – Meiaadiif dura-taa’aa ka ta’an – Obbo Aseffaa Habtewold, miseensonni paartii isaanii gonkumaa socho’uu hin dandeenye – sadarkaa jedhamu irra ga’uu isaa dubbatu.
Naannoo tokko irraa gara naannoo biraatti deemnee miseensota keenya dubbisuu hin dandeenyu. Aanaalee adda addaa keessatti miseensota keenya waliin walga’ii taa’uu hin dandeenyu. Dorkamee jira. Walumaa-galatti walga’ii namoota lama caalu geggeessuu hin dandeenyu. Guutummaatti sochiin keenya ugguramee jira. Haga xumura labsii yeroo hatattamaati waan tokko iyyuu hojjechuu hin dandeenyu – jedhu – Obbo Asaffaan.
Akkuma miseensota paartiilee ka biroo, miseensonni paartii isaanii garii hidhamanii, kaan ka doorsisamaa jiran ta’uu dubbatu.
Barruulee walabaa torbanitti yeroo tokko maxxansamu, kan “Addis Standard” jedhamu, labsii yeroo hatattamaa sanaa booda, manni-maxxansaa kam iyyuu barruulee isaanii maxxansuuf ehame akka hin argamiin hubachiisuudhaan, torban dabre irraa kaasee maxxansa dhaabuu beeksisee jira.
Gulaalaatuu ol’aantuun Barruulee sanaa Aadde Tsedaalee Lammaa, barruulee sana karaa interneetii baasuu kan itti fufan ta’uu beeksistee jirti. Itiyoophiyaa keessatti saba hunda irra bal’aa ka ta’e – uummatni Oromoo, bilisummmaa daran, mirgawwan abbummaa dinagee fi lafaa gaafachuudhaan gara waggaatokkoof kan hiriira mormii geggeesse yoo tahu, tarkaanfii humnoota poolisiin haga ammaatti kanneen dhibbootaan lakkaawaman tu ajjeesame – jetti – gabaastuun keenya – Maartaa Van Der Wolf.


text:
Mummichi mnisteera Itoophiyaa Daw’annaa huii Suudaan fi Keeniyaa keessatti geggeesseen lammileen Itoophiyaa biyyoota lamaan keessatti hidhaa irra iran akka lakkifamaniif gaafachuu isaa gabaasuun keenna ni yaadatama. Haaluma kanaan guyyaa kaleessaa lammiileen Itiyoophiyaa 1400 tahan mana hidhaa biyya Sudaan irraa 1600 ammoo manneen hidhaa Keeniyaa irraa kan lakkifaman tahuu gabaasni arganne ni ibsa.
Haaluma walfakkaatuun abbaan alangaa Federaalaa ibsa Jum’aa hardhaa baaseen Dr Fiqruu Maaruu dabalatee himannaa namoota 62 kan kaafame tahuu beeksise.


text:
Name Manette Ingenegeren
Irreechaa 2015, Gaasperplas Amsterdam
The Irreecha Birraa, the Oromo Thanksgiving
The season of blessing and love
Established by Oromo forefathers, Irreacha (also called Irreessa) takes place annually throughout Oromia and amongst Oromo communities abroad on the first Sunday of last week of September or the first Sunday of the first week of October according to Oromo time reckoning (Dhahaa). Bishoftu hosts the major gathering of a festival believed to be one of the largest in Africa.
Known as Oromo’s Thanksgiving to their God (Waaqa) for his goodness over the past year, Irreecha marks the beginning of a new lunar calendar and a seasonal change from winter to spring, and more particularly the end time of starvation (Gadaa Belbaa), disunity, chaos (Mormor), and the auspicious occasion to wish plentiful harvests in the upcoming year.
After a pleasant drive through enchanting though unexpected landscapes on the uncrowded highway in the wee hours of the morning, during which they wondered about a dead hyena and the probability of getting hit by a car, the multicultural group of friends finally reached Bishoftu.
Bishoftu means “the land full of water” in Oromiffa language. Indeed, the main ceremony would take place at the Lake Hora Arsadii. In fact they reached sacred ground, where Oromo people believe God will grant all their wishes.
Waves of joy, harmony and unity
The car needed to get parked right before a blocked area. It was a short, but already crowded walk down to the lake. The rising sun dispelled the last clouds around Bishoftu, and casted bright spotlights on first waves of chanting and dancing people running down the street and moving towards the venue. Like tens of thousands of Ethiopia’s ethnic Oromo, they gathered for Irreecha to celebrate the transition from the dark and challenging rain season to the sunny new Birraa (Spring) season.
Even though some habitants got together in front of their homes around a delicious coffee while teenagers were still playing football, they knew that new waves of people from different parts of the country would arrive soon and just take them along to the ceremony. The effervescence, an irresistible attraction was already palpable.
“I was so impressed by the huge number of people, all beautifully dressed and moving ahead peacefully and cheerfully. A real festival of colors. I can’t remember having seen in my country such a traditional event respected and followed by so many people and with so much passion.”, Cator says.
Symbols of an identity and a worldview
The group of four bought scarfs in the traditional white / red / black colors and a green tree on it, as well as the green grass and yellow flowers (umama) to comply with the tradition. Indeed, everything related to Irreecha has a meaning and a purpose: for instance the Oromo gather in symbolic places such as hilltops, river sides and the shades of big sacred trees. Green being a symbol of fertility, peace, abundance and rain.
At Lake Hora Arsadii the three predominant Oromo colors on the Oromia’s traditional dressings sticked out of this huge green area.
Waves of joy and happiness brought the pilgrims and the group of four to the shores, amongst thousands of people already standing there and waiting the elders to stir long grasses in the lake before sprinkling the blessed water. They believe to get blessed as well and that it will bring them closer to Waaqa (God). Many of them also made presents to thank God for the blessings and mercies received in the previous year.
In the distance various boats could be spotted on the lake, sometimes with newly married couples aboard.
An older man started explaining the spiritual significance of Irreecha to Minassie and his obligation to convey the meaning of a ritual that has been passed down many generations and that will be passed to the next ones.
Then the group of friends also dipped their grass in the water, trying to imitate the repetitive hand movements people did to reject all possible bad vibrations while making wishes. Probably more generally about peace and health when the Oromos praise God also for fertility and abundance with regards to the one who matter to them, their livestock and the upcoming harvest.
Three united dimensions
Overwhelmed by this visual feast of colors and the irresistible vision of fraternity, the four friends climbed back to a clearing where the main ceremony would take place. The white seats in the shade of the big sacred trees they spotted when walking down to the lake were now occupied by the central persons of the blessing festival.
At this very moment the group of four realized the union of three dimensions of Irreecha: religious, political and social.
First this thanksgiving embraces all religious persuasions: Christians (amongst them Orthodox, Protestants), Muslim and Animists. They all came to thank the higher force and pray for a fruitful harvest.
Second Oromos from all ages and all stripes gather to Irreecha, sharing the same values and respect for the traditions.
Third various officials (speaker of the House of Peoples’ Representatives, officials from the Ministry of Culture and Tourism, President of the Oromia Regional State) performed in harmony with the honored Abagedas (the elders, the traditional leaders of the Oromo community, elected according to the traditional Gadaa principles). The speeches were held in three languages: English, Amharic and Oromiffa. Solemnity, pride, confidence and magnificence emerged from the speeches, reminding people about the uniqueness of this highly symbolic and truly global even
Ethiopia is coming
Warmth was in the air and also in the words. Besides the respect of tradition and the awareness for the Oromo culture and history, this unique event symbolizes the pride and rise of Ethiopia.
Elites and supporters got encouraged to help paving the way for promoting Ethiopian values of sharing and fraternity conveyed by Irreecha, but also to convince the United Nations Educational, Scientific and Cultural Organization (UNESCO) to register this outstanding festival on the representative list Intangible Cultural Heritage of Humanity.
“The holiday is the only occasion, to the best of my knowledge, that brings together members from all religious persuasions to honor it. Seeing the masses attending this day is an evidence to how people here have not abandoned their traditional values even as they embrace modernity. It’s no wonder that it is a candidate for UNESCO’s World Heritage list with generations after generations protecting it,”Minassie says.
A sign sent to the world
When the group of four left, they walked back against further, even more massive waves of people joining the celebration. Waves of peace (Nagaa), freedom (bilisummaa), unity (tokkummaa), and reconciliation (araara), bringing people closer to each other and making religious, political and social bonds.
The two Europeans perceived Irreecha also as a positive movement against many waves they are experiencing in their societies: tradition resisting to modernity (people still looking for endorsement by the elder), all ages united instead of generations divided, all social classes brought together rather than class struggle, all confessions in harmony unlike so many parts of the world.
This year Oromos celebrated the Irreecha blessing festivities in millions. The group of four felt proud and honored to have been part of this movement. And they simply let themselves go with these positive waves.
Seenaa uummata Oromoo kessaatti ayyaanni guddaa fi kabajamaa keessaa tokko ayyaana irreechaati. Ayyaanni kun uummata Oromoo biratti Waggaa keessatti yeroo lama kabajama. Kunis Ayyaanaa Irreecha Birraa Ayyaana Irreecha Arfaasaa jedhamuun Ayyaana Oromoon kabajatudha. Ayyaanni Irreechaa waktii Birraa baroota dhufaa darbaa fi bittaa mootota fi mootummoota abbooti irree biyyaatti bitaa jiran biratti barrii Oromoon tole jedhee nagaan manaa ba’ee nagaan ayyaaneffatee, Irreeffatee galee beeku takkaa hin turre. Ayyaannichi biyyaattii keessatti Ayyaana Oromoo ta’uu fi Waan Oromoon qofti Ayyaana kabajamaa fi jaalatamaa kana irratti walittii dhufee Ayyaaneeffatee jaalaala, gammachuu, tokkummaa fi eenyummaa isaa waan jabeeffatuuf abbootiin Irree warrii Oromoon akka walitti hin dhufne hin barbaadne afaan qawween dura dhaabbachaa turan dhaabbachaas jiru, Sabboontota Oromoo fi jaalattoota ayyaanaa kanaa fi leellistoota ayyaana kanaa fi Amantii Waaqqeffaanna dhibbootan lakka’amanituu badii tokko malee eenyummaa isaaniin yakkamee hidhatti guurama ture, guuramas jira. Dhiibbaan hangamiituu utuma jiruu Uummaatni Oromoo bara irraa gara baraatti kan Ayyaana Irreechaa Arsadii irraatti argamu miliyoonaa hedduun dabalaa dhufuun uummatichi eenyummaa Amantii, Aadaa, Duudhaa fi Safuu isaa irraatti wareegama qaalii baasuun sadarkaa har’aa kana irraga’ee jira. Sababaa Ayyaana kanaan Wal qabatee bara Mootummaa Wayyaanee EPRDF/TPLF/OPDO Uummatni Oromoo waggaa 23 guutuu dachaan hidhatti guuramee hidhamee dararama, human waraanaa itti bobbaasuun bakkeetti safuun irraa mulqamee uuffatni aadaa Oromoo illee irra baafamee badii tokko malee mana hidhatti darbama as ga’ee jira. Haalaa Suukaneessaa akkasii keessaatti Oromoon eenyuummaa isaa irratti cichuun tokkummaa isaa fi Jaalala Oromummaa waliif qabu jabeessuun kabaja Ayyaana Irreechaaf qabu jabeessuun itti fufee jira.
Haaluma raafama biyyaattiin keessa jirtuu fi Dhiibbaa Mootummaan EPRDF/TPLF/OPDO’n uummata Oromoo irraan ga’aa jiru irratti hundaa’uun Ayyaana Irreecha kan bara 2014, gaafa guyyaa Onkoloolessa 5/2014 ykn Fulbaana 25/2007 A.L.Htti Kabajamuuf jiru irratti Hoggansii Qeerroo Bilisummaa Oromoo Ayyaaniicha nagaan Uummatni Oromoo akka kabajatuuf hawwii qbu ibsuun Ibsa armaan gadii uummata Oromoo fi mootummaa afaan qawweetti fayyadamee uummata goolaa jiruuf dabarsee jira.
Uummatni Oromoo hundi baga jalbultii ayyaana Irreechaa bara 2014 isin ga’e! Barrii kun kan nagaa, tokkummaa, jaalaalaa fi Bilisummaa isiniif haata’u! Uummatni keenya bakka jirtan hundaa ayyaanaa irreechaa bara 2014 Hora Arsadiitti kabajamuuf jiru kana irratti arragamuun eenyummaa keenya, aadaa keenyaa, amantaa keenyaa, Safuu fi duudhaa keenyaa, tokkummaa fi jalalaa Oromummaa waliif qabnu akka dagaagsinuu fi guddifnu fi uummatni keenyaa nagaan ba’ee Irreeffatee akka galuuf Hawwii qabnuu fi waamicha Oromummaa uummata keenya hundaaf dabarsina.
Dargaggootni Oromoo, ga’eessotni fi beektootni Oromoo kabajaa fi ulfina uummata keenya irraa dhaallee uffachuun, manguddootaa fi ulfoowwaan Oromoof dursa laachuun ulfinaa fi Kabaja guddaa kessaattuu manguddoota, Dubartootaa, Dubartoota Ulfaa fi daa’immaniif kennuu fi garagarruun akka isaan nagaan ayyaneeffataniif akka koree naamusaatti tajajila barbaachisu uummata keenyaaf akka kennitan dirqama Oromummaa akkaba’atan isin gaafatna.
3. Medialeen walabaa Oromoo ayyaanaa beekaamaa fi kabajamaa uummataa Oromoomiliyoona 40 oliin simatamu kana abbootiin irree biyyattii bulchaa jiran Carraa tamsaasaa kallattii dhorkachuun ukkamsaa guddaa keessatti tiksaa akka jiran beekamaadha. Kanaafuu kallattii isiniif danda’ame hundaan ayyaanaa beekaamaa fi kabajamaa kana online uummata kee nyaa biyyaa keessa fi bakkoota garaagaraa taa’ee ayyannichaa hordofuu akka qaqqabsiftanii fi eenyummaa, Amantaa Waqqeffannaa, aadaa, safuu fi duudhaa, tokkummaa fi jaalaala uummata keenyaa addunyaa biyya lafaa hundaaf akka ibsitan fi guddiftaniif waamicha keenya isiniif dabarsina.
4. Mootummaan EPRDF/TPLF /OPDO’n bara baraan loltootaa fi poolisii kora bittinneessaa fi humnoota tikaa lakkofsaan hin beekamne ayyaana irreechaa irratti baajata guddaan ramaduun uummatni Oromoo waggaa 23 guutuu hidhaa, reebaa, eenyuummaa fi sabummaan yakkaa, safuu fi duudhaa uummatichaa cabsuun uummaticha salphisaa, dararaa har’a ga’uun seenaa keessatti galmeeffamee(Documented) kanta’eedha. Gochi suukkaneessaa fi abbaan irruummaan kun uummaticha eenyummaa amantii, aadaa, duudhaa, safuu, Jaalalaa fi tokkummaa isatti caalmatti kan cimsaa jiruu malee duubatti kan hin deebinee ta’uu hubachuun gochaad iinummaa fi faashistummaa boruuitti gaafatama seeraa fi seenaa jalaa isin hin baasne irraa akka of dhaabdan waamicha keenya dabarsina.
5. Humnootni nageenyaa, poolisii fi hidhattootni dhalootaan Oromoo taatan guyyaa ayyaana Irreecha dhufaa jiru kana akka dhala oromoo tokkootti, eenyuummaa Oromoo fi Oromummaa tiksuu, uummata Oromoof kabaja kennuu, Ayyaanaa beekaamaa fi kabajamaa Oromoof bakka guddaa qabaachuun uummatni Oromoo nagaan ba’een nagaan Irreeffatee akka galuuf dirqama Oromummaa ba’uun, kayyoo fi dirqamaa Mootummaa shororkeessaa TPLF/EPRDF akka hin fudhannee waamicha isiniif dabarsina.
6. Maayyii irratti Ayyaanni Oromoo Irreechi kabajamaa fi jaalatamaan kun uummata Oromoo hundaan kutaalee Oromiyaa garaagaraa irraa walitti dhufuun Hora Arsadiitti erga kabajamee booda kutaalee fi godinaalee Oromiyaa garaagaraatti batii Fulbaanaa fi Onkololeessa guutuu itti fufee kan kabajamuu want a’eef haaluma wal fakkaatuun akka kabajamuuf waamicha keenya jabeessinee dabarsina jechuun hoggansii Qeerroo Bilisummaa Oromoo waamichaa Walliigalaa uummata Oromoo hundaaf dabarsee jira.
Hubachiisa: Ayyaanni Irreenhaa baroota dhufaa darbaa Hora Arsadiitti Fulbaana 28 akka lakkofsa faranjiitti ykn Fulbaana 19 A.L.Htti kabajamaa kan ture, Oromiyaan Mootummaa mataa ishee waan hin qabneef giti bittaa halagaa jibbinsa uummaticha irraa qabu ibsuuf kan bara kana Onkololessaa 5/2014 ykn Fulbaana 25/2007 A.L.Htti jijjiruun ibsama jira.
Injifannoon Uummata Oromoof!
Gadaan Gadaa Bilisummaati!
Fulbaana 22/2014
Ayyaana Gaarii!


text:
Kitaabni qulqulluun gara mana murtii dhaqanii komachuu maal jedha?
Gaaffii: Kitaabni qulqulluun gara mana murtii dhaqanii komachuu maal jedha?
Deebii: Ergamaa Phaawulos amantoota warra Qoronxoos amantootni kan biraan amanaa kan biraa akka hin komanne isaan yaadachiisa. (1Qor. 6:1-8). Kiristaanootaaf wali waliif dhiisuu fi adda addummaa isaanitti wali galuu dadhabuu kufaati hafuuraa argisiisa. Namni tokkoo kristaanoonni rakkoo baay’ee akka qabanii fi hiikuuf akka hin dandeenye osoo arganii maaliif kiristaana ta’u barbaada? Ta’us garuu gara mana murtii deemuun tarkaanfii sirrii kan inni itti ta’uu fakkeenyoonni jiru. Kitaaba qulqulluu kan ta’an irra deebiin wali galuuf karaa haraaramuu duukaa yoo buunee fi qaamni yakka godhe dogogora isaan yoo itti fufee yeroo tokko tokkoo gara mana murtii dhaquun sirrii ta’uu danda’a (Mat. 18:15-17). Kunis godhamuu kan qabu kadhata baay’eedhaa fi ogummaan ta’uutu irra jira akkasumas geggeesitoota hafuuraa wajjin mari’aachuun barbaachiisadha (Yaq. 1:5).
1Qor. 6:1-6 waa’ee wali galuu dhabuu waldaa kiristaanaa keessa jiru Phaawulos kan inni eeru seerrata mana murtii yeroo dubbatuutti jireenya kanaaf mijataa kan ta’u dha. Phaawulos jechaa kan jiru manni murtii kan jiru waldaa kristaanaan alatti dhimmoota jiran haraarsuudhaaf akka ta’eedha kan inni jedhu. Rakkoowwan waldaa kristaanaa gara mana murtii dhaquun irra hin jiraatu, waldaa kristaanaa keessatti haraarsuutu isaan irra jira.
HoE boqonnaa 21-22 yeroo dubbatu Phaawulos dogogoraan yakka hin hojjenneen komatamee hidhamee ture. Warri Roomaa hidhani turan, “Ajajichi Phaawulosiin gara keessatti seensisee fi badii isaa akka dubbatu gaaffate. Maaliif sabichi dheekamee akka iyyuu beekuuf barbaade. Phaawulosiin hidhuuf yeroo barbaadan Phaawulos lolticha warra Roomaa hidhuun hiyyamameera jedhee gaaffate.” Phaawulos seera warra Roomaa seera kabajisuuf itti fayyadame. Seerata mana murtii yaada sirri kakka’umsa yaada hanga godhameetti fayyadamuun isaa dogogora homaa hin qabu. Phaawulos dabalataan akkas jedhe “Eegaa raawwatee falmii wali walii akka qabdan hir’ina keessaniin. Yoo miidhamtan hin wayyuu? Yoo goowwomfamtan hin wayyuu?” 1Qor. 6:7) Phaawulos bakka kanatti xiyyaafannoo kan inni itti kenneef dhuga-baatii amantootaaf. Nuuf nama tokko gara mana murtii geessuu caalaa Kristoos irraa amma fageessinu caalaa faayidaan keenya yoo nutti hafee yoo miidhamne wayya. Isa kamtuu baay’ee barbaachiidha? Wal’aansoo seeraa yookaanis wal’aansoo lubbuu bara baraa nama tokkoo?
Walummaa galatti kristaanoonni dhimma waldaa kristaanaatti wal qabannee gara mana murtii deemuu qabnaa? Raawwatee miti! Kristaanoonni dhimoota sabootaaf gara mana murtii dhaquutu irra jiraa? Karaa kan biraan hambisuun osoo danda’amuu? Lakkii gochuun irra hin jiru. Kristaanoonni namoota hin amanne gara mana murtiitti geessuutu irra jira? Irra deebiin karaa kan biraan hambisuun osoo danda’amuu? Lakkii miti. Ta’us garuu dhimmoota tokkoo tokkoof fakkeenyaaf mirga kabajisuuf (Phaawulos akka godhe) tarii mirgaa seera qabeessa barbaaduun sirrii ta’uu danda’a.
English
Kitaabni qulqulluun gara mana murtii dhaqanii komachuu maal jedha?


text:
Paavanaa Dirassai Avutthu Ammanamaa
Paavanaavukku Thanthai Karrutthantha Kaamapaadam
anru Paavanaavirku Thookkam Varavillai, Pirandu Pirandu Padutthaal, Kuppirapadutthaal Mulaikal Kaddilil Nasukkukirathu!, Than Valarchiyai Enni Thannaiyee Nonthu Kondaal, Thanathu 13 Vayathil Irunthu Ippadi Valarkirathu Intha Kanamaana Mulaik Kuddikal, Eetho Vaalipaalai Kaddik Kondu Nadappathu Pol Unara Thodanginaal, Skool Pasangalil Irunthu Vaadsmeen Varai Ellor Kannum Than Panthukalil Vadivathai Unarnthaal, Ammavum Periya Thuppaddaavai Vaangi Sariseyya Paartthaal, Maraikkak Koodiya Panthukalaa Athu? ,evanaavathu Kasakkik Kaditthu Vilaiyaandaalthaan Kuraiyum Pola, Tholikal Kooda Avalidam Keeddaarkal , “ennadi Podu Valakkura, Intha Maathiri Valaruthu, Mmmmmm” Enru Perumoochu Viddaarkal, Kaaleej Muthal Varudam Seernthathum, Aval Tholi Poojaa Thaan Konjam Konjamaaka Paavanaavai Maarrinaal, Padippatharku Palaana Putthakangal Thanthaal, “seeyyyy, Ennadi Ithu , Pacha Pachayaa Irukkuthu?” Ena Paavanaa Mukam Sulitthaal, Aanaal Aval Vayathu Antha Putthaka Varikalil Padikka Thoondiyathu,ellaam Pachai Kaamak Kadhaikal , Athil Silathu Insesd Enappadum Kudumpa Uravukalukkul Kaamatthai Parriyathu, “ennadi Poojaa, Kudumpatthukkulla Seksaa? , Asingamaa Irukkudi!” “adippodi Ivalee, Samayam Kedachaa Entha Aampilaiyum Entha Ponnukiddaiyum Povaan, Athu Akkavaa Irunthaa Enna Ammavaa Irunthaa Enna?, Ivlo Ethukku, Neetthikku Naan Diras Maatthuratha En Appa Jannal Valiyaa Paatthaan, Ithukku Enna Solra? “ “ennadi Solra?, Unga Appa Un Udampa Paatthaaraa? Athukku Nee Enna Senja?” “naan Ennattha Seyrathu, Avaru Paakkaddumeennu Innum Konjam Thirumpi Mulusaa Kaamicheen” “adippaavi” Ena Paavanaa Vaayil Kai Vaitthaal, “ Ennadi Ithu Appadi Enna Vanthuchu Unakku , Avaru Kidda Mulusaa Kaamikkura Alavukku Ennadi Aachu?” “onnumilladi, Vayasukku Vantha Naalla Irunthu Enna Thoddu Peesurathum, Thadavurathum Kasakkurathum, Oree Silmisham Pannaarudi, Enakku Oru Aal Veedla Theevappadduchu” “ethukku?” “antha Vishayattha Sollik Kodutthu Thayaar Pannurathukku Thaan, Ippo Kaamikka Aarampichurukkeen, Ini Padippadiyaa Poyi ..” “poyi?” “mudichura Veendiyathuthaan, Avaru Enna Paakkum Pothellaam Demparaayi Thookkuthudi Paakka Kaamadiyaa Irukkum?” “ethudi?” “athaandi Sunni” “sshu, Methuvaa Peesudi, Aamaam Ennaikku Pannapporinga Antha Vishayatthai?” “avaru Mothalla Peesaddum , Appurampaaru Oree Kondaaddamthaan” En Sollividdu Poojaa Odinaal, Paavanaavirku Viyartthathu, Appavidam Kaamappaadam Katthukkap Pokiraal Poojaa, Ninaikkumpothee Payam Vanthathu , Than Appa Avalin Maarpai Pala Murai RaChitthirukkiraar Aval Naiddiyil Irukkum Pothu, Avarukkum Aasai Irukkumo, Antha Vishayamthaan Avalai Thoongavidaamal Seythathu!, “ennadi Thookkam Varalaiyaa? “ Amma Keeddaal, Pakkatthil Padutthiruntha Paavanaa Ammavaip Paartthaal, Amma Peyar Kushpu, Vayathu 40, Kummenru Iruppaal, Paavanaavirku Antha Aparithamaana Valarchi Ammavidamirunthu Vanthirunthathu, Kushpuvirku Irandu Kulanthaikal, Muthalil Paavanaa(20), Adutthu Kumaar(18) , Kanavar Pirakaash(45) Sap Inspekdar, Kushpuvum Paavanaavum Onraakatthaan Thoonguvaarkal, Kushpuvin Meel Paavanaavirku Kollai Piriyam, Oru Murai Kushpu Udai Maarrum Pothu Mulaikalai Paavanaa Paartthaal, Irandum Pappaali Palangal Pol Thongina, Ros Niratthil Mulaikkaampukalum Akandu Thongina, Paavanaavirku Antha Kaadsi Amma Meel Puthu Unarvai Eerpadutthiyathu, Avalai Oru Pennaaka Paarkka Thodanginaal, Thaanee Valiya Senru Avalukku Muthukukku Soppu Poduvathum ,ennai Theeyppathum , Aval Thoongum Pothu Kaddip Piditthu Thoonguvathum( Appoluthuthaan Viyarvai Vaasam Pidikka Mudiyum) Ena Ammavidam Oddik Kondaal , Enneeramum Veeddil Oru Fire Nadanthuvidakkoodiya Soolnilai Irunthathu Kushpuvirku Puriya Thodangiyathu, Samipa Kaalangalil Paavanaa Thanakku Pala Murai Muttham Koduppathum, Oddik Kondu Thoongivathum Avalukku Santheekatthai Thoondiyathu,aanaal Aval Magal Meel Avalukku Oru ‘apipBraayam’ Varat Thodangiyathu, Aval Udampil Irunthu Varum Vaasanaiyum, Aval Kaaddum Parivum Kushpuvai Santhoshappadutthiyathu, Avalum Thaaraalamaaka Idam Kodutthaal, Samayam Kidaikkum Pothu Paavanaavirku Oru Virunthu Padaikka Aasaippaddaal, Ippoluthu Paavanaa Thoongaamal Iruppathu Avalukku Veeru Oru Keelviyai Eerpadutthiyathu, Oru Veelai Avalookku Arippedutthu Thoongaamal Irukkiraalo Ena Enninaal, “enna Paavanaa Thookkam Varlaiyaa?” En Aval Mukatthin Arukee Than Mukatthai Kondu Ponaal, Aval Mookkai Than Mookkaal Theeytthaal, Pin Aval Thalaiyai Kothividdaal,kalutthin Oratthil Kai Vaitthaal, Oree Viyarvai!, Soodaakatthaan Irukkiraal Paavanaa Enpathai Uruthi Seythukondaal, “enna Sellam Thookkam Varlaiyaa?” Marupadiyum Keeddaal,” “mm” Enruya Munanginaal, Paavanaavirku Nenjam Thuditthathu, Muthal Murai Amma Than Meel Padarkiraal, Oru Kaalai Edutthu Aval Thodaiyil Poddaal Kushpu, Paavanaavin Nerriyil Muttham Vaitthaal, Echil Vilunginaal Magal, Adutthu Than Sevvithalai Kushpu Than Makalil Mookku Nuniyil Pathitthaal, Paavanaavirku Ullee Penmai Vilitthathu, Kaalidukkil Soodu Athikamaakiyathu!, Adutthu Uthaddil Muttham Vaippaal Ena Ethirpaartthaal, Aanaal Kushpu Aval Maaril Saaynthaal, “enna Aachu Sellam?” En Aval Maaridukkil Than Mookkai Theeytthuk Kondee Sonnaal, Than Maarpin Viyarvai Kushpuvin Mukkil Padinthathu, Mindum Theeytthaal Kushpu,
muthalil Than Magal Peesaddum Pin Kaivaikkalaam En Maarpin Meel Thalai Vaitthu Thoonga Aarampitthaal Kushpu, Paavanaavirku Viyartthathu, Ammavin Intha Seyal Avalai Innum Ushnamaakkiyathu ,ayyo Seekkiram Ethaachum Pannummaa Ena Kattha Veendum Pol Irunthathu,adakkik Kondaal, Iruvarum Kaddippiditthapadi Thoonguvathu Pol Naditthaarkal, Aanaal Iruvarum Parasparam Thaluvik Kondee Irunthaarkal Vidinthathu Theriyaamal!!. Kushpu Muthalil Elunthaal, Paavanaavai Viduvitthu Eluvatharkul Pothum Pothum Enraakividdathu, Kanamaama Mulaikal Avalukku Alakaaka Irunthathu, Kushpu Anru Enna Nadakkumo Enra Achatthil Elunthaal, Paavanaavidam Inru Peesivida Veeendiyathuthaan Enru Ninaitthuk Kondee Samaiyal Rumirku Senraal, Kanavan Pirakaash Naid Diyooddi Muditthu Veedu Vanthaan, Vanthavudan Kulitthuviddu Diras MaadTVddu Kilampividdaan, Kushpuvirku Anru Athu Nalla Santharppamaaki Ponathu, Paavanaavai Eluppa Kaiyil Kaappiyudan Aval Roomirku Senraal, Paavanaa Mallaakka Padutthirunthaal, Karuppu Naiddiyil Muthal Button Avilnthu, Maarpu Pilavai Velichatthirku Kaaddiyathu, “elunthurudi..” Enru Aval Maarpin Oratthil Kai Vaitthu Nasukkinaal Kushpu, Maarpu Nasukkappaddavudan Paavanaa Vedukkenru Elunthaal, Engee Than Appathaan Kai Vaitthuviddaaro Enra Payatthil Veekamaaka Elunthaal,”neethaanaammaa? , Payanthee Poyideen” “naan Illaama Veera Evan Unna Thoduvaan?, Inthaa Kaapi” Sompal Muritthuk Kondee Ammavai Eer Iranga Paartthaal Paavanaa, Kulitthu Muditthu Thalaiyil Thundudan Mangalakaramaaka Irunthaal Kushpu, “ennadi Appadi Paakkura?” “onnoomillammaa, Eppa Thoonguna, Eppa Elunthirucha?” “aamaa, Unakku Enna Theriyum, Unakku Vayasu Eeridichu ,kaalaa Kaalatthula Nadakka Veendiyathu Nadakkalainnaa Ippaditthaan” Enru Kaappi Kappai Kodutthaal, Kodukkum Pothu Veendum Enree Pavanaavin Viralai Thadavinaal, Avalai Paartthuk Kondee Kaappiyai Urinjinaal Paavanaa,”seekkiram Kudidi, Aduppula Veela Irukku” Enru Alutthuk Kondaal Kushpu, Aanaal Aval Paarvai Kaamatthodu Paavanaavin Thirantha Mulaik Kuddikalai Kaana Thuditthana, Paavanaavirku Antha Paarvaiyin Arttham Purinthathu, “inthaa” Enru Paathi Kudittha Kappai Kushpuvidam Kodutthaal Paavanaa, “ennadi Paathithaan Kudichirukka” “pothummaa” Enraal, Aval Koduttha Kappai Udanee Urinjik Kudikka Aarampitthaal Kushpu , “ayya Ennammaa Athu En Echi ,athap Poy Kudikkura?” “podi, Enna Echi” Enru Sappuk Koddik Kondee Kuditthaal Kushpu , “adiyee Paavanaa, Innikku Unakku Kaaleej Leevaa?” “nee Sonnaa Liv Podureenmaa!” Enru Konjalaaka Koorinaal Paavanaa, Kushpu Siritthuk Kondee Paavanaavin Mookkai Thirukinaal, “sari Sari, Innikku Veeddula Niraiya Veelai Irukku, Innikku Ingeyee Iru!” “ellaam Naiddee Panniyirukkalaam Enru Sinngalaaka Kooreenaal Paavanaa, “adippaavi” Enru Adikkum Thoranaiyil Kai Onginaal Kushpu, Paavanaa Elunthu Odinaal, Kushpu Avalai Thuratthinaal, Samaiyal Roomin Kathavil Poy Parrik Kondu Moosi Vaanginaal Paavanaa, Pinnaal Vanthu Kaddippiditthaal Kushpu, Avalin Irumpi Pidiyil Kasanginaal Paavanaa, Pinnaal Kaddik Konde, Paavanaavin Kalutthil Oru Muttham Vaitthaal , Paavanaavirku Kankal Sorukina, Appadiyee Silaiyaaka Ninraal, Ammavin Mulaikalthan Muthukil Nasungina, Avalin Mookku Paavanavin Pinnangalutthil Urasina, “Amma , Ayyo” Enru Munanginaal, “emmeela Ivlo Aasaiyaammaa?” Enraal, Avalai Thiruppi Mukatthai Than Kaikalil Eenthinaal, Uthaddai Than Viralil Varudinaal, Than Naavaal Uthaddai Thadavinaal, Paavanaavin Uthadu Thuditthana, Appadiyee Antha Chinna Uthaddai Than Uthaddaal Kavvi Moodinaal Kushpu, Iruvarathu Echilum Parasparam Sangamitthana, “mmmmm” Enru Iruvarum Munanginaarkal, Paavanaathaan Viduvitthuk Kondu Vilakinaal, Vilakum Pothu
aval Vaayil Irunthu Sila Thuli Echil Tharaiyil Padinthathu, Iruvarum Vaayai Thudaitthuk Kondaarkal, “Amma Naan Kulichuddu Varreen ,appuram Pannalaam?” “enna Pannalaam?” “ayyo Pommaaa Vedkamaa Irukku” Enru Kankalai Moodik Kondaal, “rompa Vedkappadaatha Makalee, Nee Kulikkanumnaa Oru Kandishan” “ennammaa Athu?” “onnoomilla Ingeeyee Ellaa
dirassaiyum Avutthuddu Ammanamaa Paatroomukku Pokanum” “ayyo ,ennammaa Ithu ,seei” Enru Siritthaal, Piraku Thairiyatthudan Than Naiddiyai Kaladdinaal Thalai Valiyaaka Kaladdinaal, Kaladdum Pothu Aval Akkulil Ulla Mayirkaaddai Kushpu Kavanikka Thavaravillai, Naakkai Sappik Kondaal, Braa Pudaitthuk Kondu Mulaikalai Kavvipipiditthirunthana, Manjal Nira Jatti Alakaaka Pundaiyai Moodi Irunthathu Iratthudan! , Adutthu Braavai Kaladdinaal , Kaladdum Pothu Kankal Tharaiyai Thoddana, Muthanmuthalaaka Anniya Uruvam Than Angangalai Paarppathil Avalukku Vedkam, Aval Avutthavudan Mulaikal Irandum Innum Oru Ins Perutthathu Pol Therinthana, Ros Niratthil Alakaaka Pudaitthu Ninrana , “arumaiyaa Irukku Paavanaa?” “nijamaavaa?” “aamaandi, Rompa Alaku, Ippavee Kadichu Thinganum Pola Irukku” Enraal, Paavanaa Siritthuk Konde Thirumpi Paatrum Pakkam Nadanthaal, “eey Enga Pora, Jattiya Kaladdu” “ayyo, Pommaa” Enru Sinunginaal, “ippo Ni Kaladduriyaa, Illa Naan Pakkatthula Varavaa” “ayyo Varaatha Kaladdureen” Enru Methuvaaka Jattiyil Kaivaitthaal, Avalin Antharanga Rakasiyatthai Muthan Muthalaaka Avutthuk Kanpitthaal Paavanaa, Avutthavudan Mudikkaadu Mandi Antha Pundai Theriyaamal Oree Mudi Karrai Maddumee Therinthana, Aanaal Manam Kushpuvurku Vanthathu, “nallaa Valatthirukka, Antha Jattiya Kodu” Enru Kaikal Needdinaal, “ethukku?” “summaathaan” Enru Antha Jattiyai Vaangi Mukarnthaal Kushpu, “nallaa Irukkudi , Poy Seekkiramaa Kulichu Mudichuddu Vaa” Enraal, Paavanaa Kulikkas Senraal, Avalukku Payatthil Onrum Puriyavillai, Adutthu Amma Than Udampil Kai Vaitthu Vilaiyaada Pokiraal, Vaay Vaitthu Urinji Kaditthu, Nakki, Viral Viddu ,ayyo Ninaikkum Pothee Paavanaavirku Nadungiyathu, Paathi Kuliyalil Nirutthi Davalai Kaddik Kondu Veliyee Vanthaal, “enna Kuddi Kulikkalayayyaa?” “kulichuddeenmaa” Enru Aval Pakkam Vanthaal, “enna Pulla Ithu Kulichavodanee Thalaiya Thuvadda Veendaamaa?” Enru Avalidam Iruntha Davalai Uruvi Avalai Oru Naarkaaliyil Udkaara Vaitthu Thalaiyai Thuvaddi Viddaal, Thuvaddum Pothu Avalim Kulungum Maarpuk Kalasangalai Paartthapadi Thuvaddinaal, Kushpuvin Maarpum Paavanaavin Mookkil Paddu Vaasam Visiyathu, “Amma Nee Dirassa Kaladdula?” “kaladdureen Kuddi, Inga Vachukkuvomaa Illa Pedroomulayaa?” “pedroomukku Povommaa” Enraal,
avalai Ilutthuk Kondu Pedroomirkul Senraal, Kathavai Thaalidduviddu Than Maaraappai Kaladdinaal, Pin Viduviduvenru Jocketdai Kaladdi , Braavaiyum Urinthaal, Kushpuvin Kalasangalo Perusaaka Palutthu Kadipaddu, Thongi Aadiyathu, “Amma , Appadiyee Vaammaa” Enru Avalai Ilutthaal Paavanaa, “verum Pavadaiyodu Aval Ilutthavudan Kaddilil Vilunthaal Kushpu, Aval Meel Padarnthu, Mukatthai Than Mukatthaal Moodi Uthaddai Urinjinaal Paavanaa, Kushpuvin Kai Aval Thalaiyai Piditthu Aaddiyathu, Paavanaavin Kaiyo Thaayin Kalasangalai Kasakkina, Oru Valiyaaka Mutthatthai Muditthu Paavanaa Echil Vaayodu Mulaikku Vanthaal , Irandaiyum Kasakki Nakkinaal, Than Mookkaal Theeytthu Vilaiyaadinaal,paal Kudippathu Pol Paavanai Seythu Urinjinaal, Sappi Sappi Saptham Kodutthaal, Paavanaavin Kundiyil Kaivaitthu Pisainthu Kondee Pundai Nokki Kaikalai Nakartthinaal Kushpu, Vedukkenru Pin Vaangi Kaddilil Elunthu Ninraal Paavanaa, “muthalla Unnodatha Paakkanummaa” Enraal, Udanee Kushpu Padutthuk Kondee Than Pavadaiyai Kaal Valiyaaka Uruvi Jattiyai Urinji Veesinaal, Athai Piditthu Than Mookkil Theeytthuk Kondee Aval Than Thaayin Pundaiyai Paartthaal, Periyathaaka Sathaipparrudan ,perutthu Mudikkaadaay Mandikkidanthana, “Amma Soopparmaa, Appa Kodutthu Vachavaru, Enna Oru Sdaraksar” Enru Vaay Pilanthu Kondee Aval Thodayai Vilakki Than Viralkalaal Thadavinaal , Muthalil Kilidorissai Thiruki, Thurutthik Kondirukkum Paruppai Nasukkinaal, “ssss” Enru Munanginaal Kushpu, Leesaaka Than Mootthiratthai Peeychinaal Magal Moonji Mithu, Athai Sarrum Ethir Paaraatha Paavanaa, Than Kannatthil Valintha Antha Amirthatthai Viralaal Theendi Naakkil Vaitthuk Kondaal, Peeraku Than Iram Padintha Viralaal Pundai Suvarkalai Thadavi Viritthaal, Leesaaka Angirinthu Oru Thiravam Valinthu Neerkodaaka Aval Pundai Adivaaratthil Vilunthu Kundi Nokki Valinthathu, Udanee Paavanaa Athai Piditthu Than Naavil Vaitthuk Kondaal,” Adiyee, Pothumdi, Vaayak Konduvaa” Enru Kaalai Innum Viritthu Aval Thalaiyai Alutthinaal, Sarrum Ethirpaaraatha Intha Thaakkuthalil Paavanaavin Mookku Thaayin Karuvaraiyil Iditthu Nasungiyathu, Antha Theyveeka Manam, Aval Naasiyil Padinthu Thaanaaka Aval Vaay Antha Piratheesatthil Nakka Aarampitthu Suvaitthu Vilaiyaadiyathu, Oru Viral Ullee Nulainthu Kudainthathu, “aaaaaaaa” Enru Kushpu Alarinaal, Paavanaa Vidaamal Naakkaal Nakki Iratthai Valiyaviddu Innum Viralkalaal Vilaiyaadinaal, Oru Kaddatthil Kushpu Kaalai Nanraaka Viritthu Kankal Moodi Kattha Aarampitthuviddaal, “aaaaaaaaaaaa, Adiyee Nallaa Naakka Ulla Vidu, Virala Viddu Aaaaaaaaaaaddu” Enru Katthinaal ,paavanaavum Viralai Ulleeviddu Nondi Pundai Suvarkalai Than Neela Viralkalaal Aaddinaal,
kushpuvin Koothi Perutthu Virinthathu, Pundai Valiyee Amirtham Valinthodiyathu, Paavanaavum Sappi Sappi Urinjinaal, Oru Kaddatthil Pundaikkul Irunthu Soodaana Thiravam Peeychi Aditthu Paavanaavin Mukatthai Muluvathu Nanaitthathu “ Aaaaaaaaaa” Enru Anantha Koochal Kushpuvidam, Paavanaavin Mukatthai Ilutthu , Valinthodum Thiravatthai Nakkinaal Kushpu, Paavanaavum Naakkai Veliyeerri Kushpuvin Vaaykkul Selutthi Nakkinaal, , Iruvarum Parasparam Thaluvik Kondee Kidanthaarkal, “paavanaa Sarru Thalaiyai Thookki Kushpuvidam Keeddaal” Enakku Eppo Pannap Pora Mammi?”” “koodiya Seekkiram Panreenmaa” Enru Kushpu Elunthu Kondu Udaikalai Podduk Kondaal, Paavanaa Maddum Ammanamaaka Kaddilil Irunthu Elunthu Avalaai Kaddik Kondaal “eemmaa, Enna Pidikkalaiyaa?” “illa Kannu, Unakku M Muthal Tharava Illaiyaa, Athaan , Konjam Yosikkireen” “een Muthalla Aampilathaan Pannanumaa?” “appadi Illa, Aampila Kai Vachaa Appuramaa Pompila Kai Vaikka Vasathiyaa Irukkum?” “appo Appava Vakkas Sollummaa?” “adippaavi, Athukkulla Appa Keekkuthaa?” “nee Maddum Makalod Padukkalaam Appa Padukka Koodaathaa, Enakku Avar Veenum” En Adam Piditthaal, Avalukku Veri Pundaikku Eeri Iruppathai Unarnthaal Kushpu, Ivalai Adakki Aala Than Kanavar Sunnithaan Laayakku Enpathai Purinthu Kondaal, “sari Sari, Innaikku Naid Avarukku Thanniya Ootthik Kodutthudureen Appuram Avar Kannula Paddu Veri Eetthi Vila Vaikka Veendiyathu Un Poruppu, Appavaachu Makalaachu, Sariyaa?” “Ammannaa Ammathaan” Enru Avalai Ilutthu Uthaddil Muttham Vaitthaal, Aval Uthaddil Irunthu Vidupadduk Kondu Sonnaal Kushpu “ Paatthu Nadanthukka, Konjam Valikkum,” “enna Valikkum?” “muthal Tharavalla, Athaan Daiddaa Irukkum, Konjam Eriyum Appuram Paaru Summaa Nachunnu Irukkum , Avaru Solra Maathiri Pannu, Avaru Kuchi Ays Sappak Koduppaaru ,vaangi Nallaa Sappanum” “appadinnaa?” “mandu , Athaan Sunni” Enru Thalaiyil Koddinaal, “saarimmaa, Eppadi Sappirathu?” “iru Sollit Tharreen” Enru Aval Aalkaaddi Viralai Edutthuk Kondu “ithuthaan Sunni, Paaru Eppadi Sappireennnu” Enru Solli Sappa Aarampitthaal , Muthalil Pal Padaamal Sappi Pin Naakkai Sularri Adiyil Nakkinaal Pin Ulthondaivarai Ilutthu Sappinaal, Pin Veekamaaka Sappinaal, “ippadi Sappu, Koddaikalaiyum Sappi Nakku” “sarimmaa, Veera Enna Pannanum?” “avaru Okkum Pothu Nalla Virikkanum, Katthanum, Avaru Kundiya Pidinju Peelans Pannanum, Mudinjaa Nee Meela Eeri Theengaa Urikkanum, Athallaam Appuramaa Sollit Trreen , Muthalla Un Seela Udachaarnaathaan Unakku Palakkam Varum, Rediyaaku Poy Nallaa Paadi Theriyaraa Maathiri Dee Seed Podu, Ullee Onnum Podaatha, Appuram Oru Davusar Maddum Podu” “Okkee Mammi” “appuram Mukkiyamaana Kaddatthula Itha Maaddi Vidu” Enru Oru Nirotthai Kodutthaal, “okee Mammi” “mukkiyamnaana Vishayam, Kundi Adikka Keeddaarnaa Veendaannu Solli” “een?” “thaanga Maadda ,athellaam Naan Virichu Redi Panna Peeraku Adi Vaangalaam” Paavanaa Antha Nirot Paakkeddai Edutthuk Kondu Veliyee Senraal. Kushpu Than Kanavan Pirakaashai Epapdi Valikku Kondu Varuvathu En Yosikkalaanaal, Pirakaash Nallavanthaan Aanaal Kuditthu Viddaal Avanukku Oru Pundai Veendum , Kushpuvai Naid Kooppiddaal Vidiya Vidiya Adippaan, Athuvum Pachai Pachaiyaaka Thidduvaan, Samayatthil Kudi Pothaiyil Than Kudumap Rakasiyangalai Udaitthuviduvaan Kushpuvidam, Than Akkavai Oru Naal Anupavittha Kadhaiyai Koori Thanakku Apapdi Oru Koothi Veendum Enavum
paavanaavai Paartthaal Than Akkavaipaarppathu Pol Ullathaakavum Ularuvaan, Athai Vaitthu Inru Paavanaavukkum Avarukkum Muthaliravai Nadattha Pilaan Poddaal, Athanpadi Pirakaash Vanthaan, Avanukku Sarakkai Edutthuk Kondu Roomukku Senraal Kushpu , Oru Naiddiyum Mallikaippoovaiyum Vaitthuk Kondaal, Avan Oru Kailiyudan Udkaarnthirunthaan, Oru Kilaasil Oorrik Kodutthaal Kushpu, Kik Eera Eera Ulra AaramPitthaan Pirakaash, “ennadi Oree Moodula Irukka? Vaa Kaddilukku” En Ilutthaan, “ennanga, Innaikku Ungala Paakka Puthu Aal Vanthirukkku” “yaar Athu?” “unga Akka?” “Akkava Ava Ethukku Vanthaa?” “Purusan Nalla Kavanikka Maaddenguraanaam, Ungaloda Konjam Thaniyaa Peesanumaam” “appadiyaa ,arippeduttha Antha Akkal Kooppidu ,innaikku Oru Vali Panreen” , Kushpu Paavanaavai Kooppiddaal, Paavanaa Vellai Nira Dee Seerddum, Pulu Nira Davusarum Poddu Vanthaal “ Vaa Akka, Vaa, Vanthupadu, Appuram Peesalaam, Muthalla Vayasupp Pasiya Pokkikklaam” En Avalai Ilutthu Uthaddil Mutthamiddaan, Appavin Muraddu Mutthatthim Mirandu Thimirinaal Paavanaa “ennadi Thimirira, Vanthu Vaay Podu” Ena Katthinaan, Avalai Muddi Poda Vaitthu Than Kailiyai Uruvinaan, Avanathu Kolai Neeril Paarttha PaavanaaaaTVddaal, Periya Kampiyai Pol Valarnthu Surree Mudi Valarnthu Kaanappaddathu, Aval Nerungi Vaasam Paartthaal , Appappaa Int Aan Makanukku Makalaaka Piranthathu Ippadi Oru Raatthiyai Anupavikka Enru Ninaitthu Sappuk Koddik Kondee Athanai Thadavinaal, Koddaikalai Pisaintthaal, Antha Eevukanai Alakaaka Aval Kaikalil Vilaiyaandanthathu, Thideerenru Pirakaash Aval Vaayai Than Kolaal Iditthu Ullee Thallinaan, Amma Sollik Koduttha Padi Nanraaka Sappinaal, Kushpu Nerungi Aval Thalaiyai Kothi Sonnaal “nallaa Panra Paavanaa, Appadiyee Veekamaa Pannu” Enraal ,kolai Vaayai Viddu Edukkaamaleeyee Thalaiyai Aaddinaal Paavanaa
,avalukku Nalla Anupavamaaka Athu Irunthathu, Adutthu Pundaiyai Enna Seyyap Pokiraar Enra Payam Vanthathu “pothumdi Paavanaa Vanthu Padu” Enru Katthinaan Pirakaash ,thidukkiddu Elunthaal Paavanaa, Kushpuvirkum Payam Vanthathu, “epapdi Theriyumnu Paakkureengalaa, Inthapirakaash Evvalavu Thanni Poddirunthaalum Sdedi , Enakku Theriyaathaa, Eppo Ammavee Makala Kooddik Kodutthuddaalo Appavee Naan Redi, Sari Sari Unga Kadhaiyayaappuram Keekkureen Muthalla Vanthu Padudi” Ena Avalai Ilutthu Kaddilil Thalli Avanum Meelee Vilunthaan, Avalathu Saddaiyai Kaladdi Maanganikalai Sappinaan “enna Nallaa Perusaa Vachurikka?” Enru Sappik Kondee Kaditthaan , “aaaavvvvv” Enru Katthinaal Paavanaa, Aval Pakkakatthil Vant Kushpu Aval Kaikalaip Parrik Kondaal, “porutthukko Kannu” Enru Melliya Kuralil Sonnaal, PaavanaavinMulaikal Asuratthanamaaka Kadipaddu Aadiyathu, Ant Rappar Mulaikalil Aval Appa Vilaiyaadinaar, Pin Aval Davusarai Uruvi Aval Pundaiyil Vaay Vaitthaar, Narumanam Veesum Antha Kaaddai Kaditthu Vilaiyaadinaar, “aaaaa, Amma Kadikkuraar” Enru Katthinaal Paavanaa, “summaa Irudi , Madi Virichathukkapppuram Enna Katthura?” Enru Athaddinaan Pirakaash, AvalPundaiyai Kudainthu Ullee Ulla Thiravatthai Nakki Nakki Urinjinaan Pirakaash, “appppppaaaaaaaaaa ,valikkuthu ,paatthu Kodaiyunga, Mmmmmm” Enrukatthinaal Paavanaa , Pirakaasho Innum Kaditthu Vilaiyaandaan, Pin Than Kolai Uruvi Adikka Paartthaan , “Appa, Inthaanga Itha Maaddikkonga” Ena Athanai Kodutthaal, “neeyee MaadTVdudi” Enru Avan Kolai Edutthu Aval Maarin Pakkatthil Vaitthaan, Paavanaa Ant Kaandatthai Edutthu Piritthu Avan Kolil Maaddinaal, “ippo Adinga “ Ena Kalaiviritthaal, Pirakaash Mella Than Paaratthai Ullee Sorukinaan , “aaaaaaaaaaaavvvvvvvvvvv” Enru Katthinaal Paavanaa, Kankal Moodi Thalaiyai Irandu Pakkamum Aaddi Pallaik Kaditthaal, “kushpu Vanthu Ava Kaiyai Pidi” Enru Pirakaash Katthinaan Thimirum Than Makalai Than Palam Konda Maddum Alutthi Piditthuk Kondaal Kushpu, “aaaaaaaaa, Mmethuvaa Pannu” Enru Katthinaal Paavanaa, “porutthukka Paavanaa, Appa Un Nallathukkutthaan Adikkuraaru, Konjam Virichu Ulla Vaangikka ,appiram Sorkkam Maathiri Irukkum, Muthalla Avaru Kilichaatthaan Unakku Sukam Kidaikkum Ammamaathirivirinju Paal Varum, Nallaa Anupavikkalaam, Ammavee Un Pundaikku Naakku Poddu Thanni Varavaikkireen” Enroo Kushpu Thairiyamooddinaal, Thaayin Peechaal Magal Konjam Thairiyam Vanthu Madiyai Viritthu Appanin Kolai Innum Vaangik Kondaal, Pirakaash Ant Ilam Pundaiyai Rusitthu Aditthaan , Ovvoru Adikkum Paavanaa Thulli Thimirinaal, Kushpu Avalai Piditthu Adakkinaal, Pirakaash Adiyai Athikappadutthinaan “nallaaa Adi Vaangudi, Ithaan Aampula Adi, Eppadi
irukku, Un Pundai Arippukku Intha Appavoda Pool Adicha Adi Nallaa Irukkaa ,innum Vaangikka “ Ena Aval Thodaiyai Parrik Kondu Meelum Veekamaaka Aditthaan, Konja Neeratthil Paavanaa Adanginaal, Aval Pundai Virinthu Perutthathu “apppaaaa, Nallaa Adippaa, Un Ponnu Pundaiya Nallaa Anupavi, Un Makaloda Koothi Unakkutthaan , Adi, Nallaa Eeru, Veekamaa Kutthu “ Enru Avan Kundiyai Pa Parree Avanukku Veri Ooddinaal ,avalin Kola Kola Pundaiyil Than Kolaal Aditthu Than Aanmaiyai Avalukkul Selutthi Aval Pundaiyai Kanni Kalikkavaitthaan, Than Magal Oru Veripidittha Mirukamaavathai Kan Kulira Paartthanar Ammavum Appavum, “vaangikkka Makalee, Un Appa Adiya Vaangikka” Enru Avalai Ilutthu Thiruppip Poddu Naay Ol Okka AaramPitthaan ,intha Murai Aval Mudiyai Piditthuk Kondu Kundiyai Than Kaiyaal Aditthu Pundaiyil Than Kolai Soruki Aditthaan , Paavanaa Oru Kai Theerntha Theevadiyaal Pol Than Appavukku Madi Viritthu Virunthu Padaitthaal, “makalee , Enakku Varraa Maathiri Irukku” Enru Katthik ்kondee Avalai Thiruppip Poddu Than Sunniyin Nirotthai Vilakki Makalin Vaayil Peeychinaan, Paavanaa Antha Kanjiyai Nakki Nakki Saappidaal, Than Iru Karanga்laal Than Mulaiklai Pisainthapadi Keeddaal Paavanaa “Appa ,innoru Ravoondu Adikkiriyaa?


text:
Uumamni har’a isiniif dhiheessu, uumama Rabbiin xiyyeeffannaa guddaan akka ilaallu nutti hime keessaa isa tokko. Rabbiin guddaan Suuratul Nahl, Suuraa 16ffaa aayaa 79 irratti akkana jedha:
أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ
Sila Ormi Kuffaaraa sun, Waan dandeeytii Rabbii isaan garsiisu, waan bararaa laalanii hin arganii? Tan Laaftutti Barartu, Qilleensa Samii keessa. Tan Rabbi Malee, Dandeeytii isaa malee, wanti isii kufuurraa dhoorgu hin jirre. Kana keessa Ragaa dandeeytii Rabbii Mul’attutu jira. Warra haqa dhugoomsuuf.
Hedduun keenya xayyaara samii keessa barrisu yoo arginu ajaa’iba nutti ta’a. dhugaadha xayyaara sanuu hojjachuun waan ajaa’ibaati. Garuu sanirra wanti Ajaa’ibsiifamuu qabu, dandeettii Rabbii sammuu xayyaara hojjachuu danda’u uumeeti. Sagantaan keenya hardhaa waahee xayyaaraa irratti hin xiyyeeffatu. Namni dura xayyaara hojjate, Allaattii Rabbiin samii keessa akka barartu godhee uume irraa laallate. Sammuu Rabbiin isa badhaasetti fayyadamee, uumama Rabbii irraa laallatee xayyaara hojjachuu danda’e. Kanaaf anis Waa’ee Gosa Allaattii tokko isinitti himuuf qophaayee dhufe. Rabbiin (SW), Allaattii gosa garagaraa dachii tanarratti uumee, dandeettii isaatiin, samii keessa rakkoo takkaan maletti akka barrisan isaan taasise. Uumama kanniinis xiinxallinee akka ilaallus, Qur’aana isaatiin nuuf hime. Kanaafuu nutis uumama kanniin xiinxallinee ilaaluun barbaachisaadha, Tokkichummaa Rabbiitii fi guddina isaa beekuudhaaf akkaataa uumamaalee hunda inni uumee ilaaluun qofti gahaadha.
Uumamni har’aaf isiniif filadhe, Avoset jedhama. Avoset Simbira bishaan keessaa jedhamee waamama. Sababni isaatis yeroo qilleensa gubbaa barrisu yoo taate malee, hedduminaan bishaan keessatti dabarsa. Sanyiin uumama kanaa gosa afurtu jira. Isaanis, Pied Avocet, American Avocet, The Red-necked avocet, akkasumas Andean Avocet jedhamu. Sanyiin allaattii kanaa Hunduu naannoo jiidhaa fi qarqara bishaanii irra jiraatu. Qubsumni Pied Avocet Awrooppaa fi Eezhiyaa yoo ta’u, American Avocet, akkuma maqaa isaa kutaa Ameerikaa Kaabaa keessatti argama. Red-necked Avocet ammoo Awustraliyaa keessatti argama. Inni xumuraa kan Andean avocet jedhamu ammoo gaarreen Andes kan Ardii Ameerikaa Kibbaa keessaatti argamu keessa jiraata.
Avoset simbira qaama jiddu galeessaa qabu yoo ta’u, inni xiqqaan graama 311 ulfaata. Guddaan ammoo hanga graama 425 ulfaachuu danda’a. dheerinni isaatis haaluma sanyiitiin gargaarummmaa qaba. Inni irra gabaabaan seentimeetira 40 dheerata. Guddichi ammoo seentimeetira 45 dheerata. Koolli isaa qaama isaa caala dheerata. Kunis Seentimeetira 75 hanga 80 ta’a. halluun baallii isaa irra jiru adii fi gurraacha. Uumama kana keessaa wanti addaa fi ajaa’ibaa qoffee isaati. Qoffee akkaan dheeraa xiqqoo ol caafamu qaba. Qoffeen Sanyii dhiiraa kan dhalaa irra dheerinna qaba. Qoffeen isaa kun waanuma akka tasaa argamee miti. Akkasumas waan faaydaa malee uumamee miti. Akkuma isinitti hime uumamni kun naannoo bishaanii fi qarqara laggeenii jiraata. Kanaafuu soorata isaa bishaan keessaa barbaadee argata. Waan bishaan keessa jiru qabachuudhaaf ammoo qoffee dheeraa barbaachisa. Sababa kanaaf Rabbiin guddaan uumama kanaa qoffee dheeraa kennuudhaan adlii dalage.
Avoset uumama foon sooratu yoo ta’u, soorata isaatis qaamman bishaanii keessaa argata. Kanaafuu soorata isaa argachuudhaaf bishaan keessa olii gad deemuun dirqama. Kana gochuudhaaf ammoo miila mijaahaa qabaachuu qaba. Rabbiin guddaan uumaan uumama hundaa, qubbeen isaa jiddu gogaa adda dhifamu kenneef. Miila Ajaa’ibaa kanaan lafa dhoqqeefi cirrachaa keessas rakkoo takka malee deemuu danda’a. miilli isaa dhoqqeefi cirracha keessas akka gad hin seenne, gogaa qubbiin isaa jiddutti argamu kanatu dhoorga. Dabalataan allaattiin kun ija ajaa’ibaa badhaafamee jira. Ijji isaa bishaan keessattis haala gaariin waa arguu dandeetti.
Avoset garee uumee qubsuma gamtaa tolfatee jiraata. sababni isaa ammoo yeroo heddu naannoo irraa naannotti baqataa waan jiraatuuf, yeroo baqatan kana diinarraa of eeguudhaaf waliin garee uumanii deemu. Yeroo haalli qilleensaa akkaan oowwuu fi yeroo roobni dhabamu, akkasumas qaamman bishaanii yoo goggogan, gara naannoo qilleensa mijaahaa fi jiidhina qabutti godaana.
Haalli wal hormaata Allaattii kanaa haaluma allaattiiwwan hedduutiin wal fakkaata. Goojjee Killeen keessatti dhokfamtu eega ijaaranii booda, dhaltuun goojjoo san keessatti killee haga 4 buusti. Kana booda Kormaa fi haadhoonis wal gargaaranii hanqaaquu kana hammatu. Guyyaa 25 keessatti, hanqaaquun cabdee ilmoon keessaa baati. Ilmooleen haarawaatis haga gaafa ji’a tokko guutanitti maatima waliin turu. Avoset avreejiidhaan haga waggaa shanii lubbuun turuu danda’a.
Avoset diina heddus hin qabu. garuu Bineensonni akka adurree, saree, Wiizilii fi stoat jedhaman, hanqaaquufi ilmoolee xixiqqoo Adamsanii jalaa sooratu. Kanaan alatti Avoset uumama qubsuma isaa keessa nagayaan jiraatuu danda’u jechuu dandeenya. Haa ta’u malee, ilmi namaa hamma murtaa’eenis ta’u dhiibbaa irraan gahuun isaa hin oolamne. Akkuma dura isinitti hime uumamni kun qaamman bishaaniitti dhihaatee jiraata. Qaamman bishaanii keessaallee qarqara irra miilaan deemaa soorata isaa barbaaddata. Haa ta’u malee, naannoon qarqara bishaanii kun balfa garagaraatiin faalamuu isaatiin uumamani kun hamma murtaayes ta’u miidhamutti jira.


text:
Hogganoonni OPDO akka waan labsii muddamaa kana hin deeggariniifi ajjeechaa kana keessaan harka hin qabnee fakkeessu feeti. Dhugaan jiru garuu labsiin muddamaa kun gaafa walgahii guyyaa 17 murtaawuu dubbataa turre. Kunoo har’a gooftaan isaanii saaxila baase. Miseensonni EPRDF hundi sagalee takkaan labsijn akka barbaachisu mirkaneessan jedha Darbaxiyoon. Barcumaa aangoo dhugaa hin qabneef jecha ummata keenya gantee labsii lolaa deeggarte HOGGANSI OPDO.
Post your comment
Comments
Be the first to comment


text:
Oromia: Ibsa Walgahii Gumii Sabaa Adda Bilisummaa Oromoo March 4, 2016Posted by OromianEconomist in ABO, OLF, Oromia.
Tags: ABO, Africa, Ibsa Walgahii Gumii Sabaa Adda Bilisummaa Oromoo, National Self Determination, OLF, Oromia, Oromo
trackback
Ibsa Walgahii Gumii Sabaa Adda Bilisummaa Oromoo
Gumiin Sabaa Adda Bilisummaa Oromoo haala Dhaaba ABO fi waliigala Qabsoo Bilisummaa Oromoo yeroo ammaa irratti kan xiyyeeffate walgahii hatattamaa Gurraandhala 27, 2016 gaggeeffatee milkiidhaan xumuratee jira. Walgahii kana irrattis dhimmotni fardiin adda addaa dhihaatanii irratti mari’atamuudhaan tarkaanfiileen fudhatamuu qabanis qajeelfamanii jiru. Akka kanaanis: Haala Ummata Oromoo kan yeroo ammaa ilaalchisee Itti-fufa Qabsoo Diddaa Gabrummaa fi falmaa mirga Bilisummaa fi Abbaa-biyyummaa Saba Oromoo waggoota dheeraadhaaf gaggeeffamaa dhufee kan tahe falmaan hadhaawaa fi seena-qabeessi Ummatni keenya baatiilee afran dabraniif osoo addaan hin citin walitti fufiinsaan belbelchaa jiru (Fincilli Xumura Gabrummaa) akeekaa fi galiin isaa Bilisummaa Sabichaa mirkaneessuu dha. Ummatni Oromoo sochii kana kan gaggeessaa jiru harka qullaa karaa nagaa osoo mirga Ummata biraa tokko illee hin tuqin roorroo fi hacuuccaa mootummaa Itoophiyaatiin isa irra gahaa turee fi jiru mormuudhaan mirga ofii gaafachuudhaani. Mootummaan Itoophiyaa gaaffii haqaa fi sochii karaa nagayaa Ummatni keenya gochaa jiru akka weerara alagaatti ilaaluudhaan humna waraanaa maqaa Ittisa Biyyaatiin ijaarrate itti bobbaasuudhaan afaan qawweetiin dura dhaabbatee Ummata karaa nagaa mirga isaa gaafatu fixaa jira. Tarkaanfii faashistummaa Wayyaanee kanaan baatiilee afaran dabran keessatti qofa lubbuun ummata nagaa dhibbootaan lakkaawaman galaafatamee kanneen kumootaan lakkaawaman madaawuu fi kuma kudhanootaan kan lakkaawaman hidhaatti guuramanii jiru. Gochaan suukanneessaan kun ammas akkuma itti fufetti jira. Haa tahu malee Ummatni keenya ajjeecha fi hidhaa dabalatee miidhaa bifa kamiinuu Wayyaaneen irraan gahuuf osoo duubatti hin jedhin murannoo ol’aanaadhaan wareegama bifa hundaa baasee mirga isaa kabajsiifachuuf guutuu Oromiyaa keessatti tokkummaadhaan sochii isaa finiinsaa jira. ibsa-gumii-sabaa-abo
Comments»
No comments yet — be the first.