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Tafsiira Suuratu Az-Zumar-Kutaa 14
Kutaa kana keessatti mallattoolee du’aan booda kaafamu nuuf mirkaneessan keessaa tokko ni arganna.
“Rabbiin nafsee yeroo du’a ishii ni fudhata; tan hin duunes hirriba ishii keessatti [ni fudhata]. Ergasii, tan du’a itti murteesse ni qaba (ni hanbisa). Tan biraa immoo hanga beellama beekkamaatti gadi dhiisa. Dhugumatti, kana keessa warra xinxallaniif mallattooleetu jira.” Suuratu Az-Zumar 39:42
Rabbiin subhaanahu wa ta’aalaa nafsee yeroo du’a ishii Kan qabuudha. Kuni ajalli (umriin namaa) dhumachuun ruuhin qaama irraa waan adda baatuuf du’a guddoodha. Tan yeroo du’aa hin duune immoo hirriba keessatti ni fudhata. Kuni du’a xiqqoodha. Amma yeroo hirribaa nafseen bakka lamatti qoodamti. 1ffaa-nafsee du’a irratti murteesse ni hanbisa. Hanga Guyyaa Qiyaamaatti qaamatti hin deebisu. Tuni nafsee nama osoo rafuu du’eeti. 2ffaa-Nafsee du’a irratti hin murteessiniidha. Nafsee tana immoo hanga umrii fi rizqii ishii guuttattuu fi fixattutti ni lakkisa (gadi dhiisa). Nafsee tana hanga yeroon du’aa gahuu qaamatti deebisa.
Dhugumatti, yeroo du’aa fi hirribaa Rabbiin nafsee qabuu, yeroo hirriba tan du’a itti murteesse hanbisu, tan biraa immoo deebisuu keessa namoota xinxallaniif mallattoolee ifaa dandeetti Rabbii olta’aa agarsiisantu jira.[1]
Mallattoolee gurguddoo namni xinxallu asirraa hubatu keessaa tokko, Rabbiin subhaanahu wa ta’aalaa du’aan booda namoota du’an akka kaasudha. Nafsee Kan harka qabuu fi too’annaa guutuu irratti qabuu Rabbii olta’aadha. Nafsee yeroo hirribaa fudhachuun akkuma qaamatti deebisuu, nafsee yeroo du’aa fudhatus Guyyaa Qiyaamaa qaamatti deebisuu irratti danda’aadha. Akkuma jedhamu: hirribni obboleessa du’aati.
“Sila Rabbii gadiitti shufa’aa’a godhatanii? Jedhi, “Homaa kan hin qabnee fi hin hubanne osoo ta’aniillee?” Jedhi, “Jaarsummaan (shafa’aan) hundi kan Rabbiiti. Mootummaan samiwwanii fi dachii kan Isaati. Ergasii garuma Isaatti deebifamtu.” Suuratu Az-Zumar 39:43-44
Shufa’aa’a hedduminna “shafii’a” ti. Shafii’a baay’een shufa’aa’a jennaan. Shafii’a jechuun nama tokkoof faayda fiduuf ykn miidhaa deebisuuf nama jaarsummaa ta’uudha. Shafa’aa (jaarsummaa) jechuun nama tokkoof faayda fiduuf ykn miidhaa deebisuuf nama biraatiif jidduu seenuudha.[2]
Sila mushrikoonni wantoota gabbaran kanneen akka sanamootaa Rabbiin biratti haajaa isaanitiif jaarsummaa akka ta’aniif jaarsummaa godhatanii? “Maaliif dhagaaa ykn muka hin dhageenye fi nama hin fayyanne gabbartuu?” jedhamanii yommuu gaafataman, deebiin isaanii “Rabbiin biratti jaarsummaa akka nuuf ta’aniif isaan gabbara” jedhu. Kuni yaadaa fi amanti sobaa ragaa hin qabneedha. 1ffaa-jaarsummaa kan namaaf ta’uu danda’u wanta rakkoo namaa dhagayuu fi beekudha. Dhagaan ykn mukni hin dhageenye, waa hin beeknee fi hin dubbannee akkamitti jaarsummaa namaaf ta’aa? Kanaaf itti aanse ni jedha: Jedhi, “Homaa kan hin qabnee fi hin hubanne osoo ta’aniillee?” kana jechuun wantoonni isin gabbartan kunniin faaydaa isiniif fiduu fi miidhaa isin irraa deebisuu irratti dandeetti kan hin qabnee fi homaa kan hin hubanne osoo ta’aniillee jaarsummaa godhattuu?[3] Namni akkamitti wanta homaa hin qabnee fi waa hubachuu hin dandeenyee jaarsummaa naaf ta’a jedhee gabbaraa (waaqefataa)?
Namoonni “wanti kuni Rabbiin biratti shafa’aa (jaarsummaa) nuuf ta’a” jedhanii wanta fedhan osoo gabbaranii, wanti suni jaarsummaa isaaniif hin ta’u. Sababni isaas, jaarsummaan hundi kan Rabbii ol’aanuti. Jedhi, “Jaarsummaan (shafa’aan) hundi kan Rabbiiti. Mootummaan samiwwanii fi dachii kan Isaati.” Kana jechuun: akkana isaaniin jedhi: Hayyama Isaatiin ala eenyullee Isa biratti jaarsummaa (shafa’aa) ta’uu hin danda’u. Inni samiiwwanii fi dachii Kan dhuunfatee fi too’atuudha, isaan keessatti wanta fedhe hojjata. Kanaafu, shafa’aan (jaarsummaan) hundi harka Isaa jira. Kana erga beektanii dirqamni isin irra jiru, shafa’aa Rabbiin irraa barbaaduu fi ibaadaa Isaaf qulqulleessudha. Wanta nama miidhu fi fayyadu hin dandeenye irraa jaarsummaa hin barbaadinaa.[4]
Namoonni Rabbii tokkicha shariika hin qabnetti akka amanan isaan irraa waan barbaadamuuf, ammas jireenyi addunyaa jireenyaa qormaataa waan taateef, jazaan (mindaa fi adabbiin) jireenya biraatiif waan tursifameef, jechi Rabbii dhuma aayah irratti akkana jechuun dhufe: “Ergasii garuma Isaatti deebifamtu.” Kana jechuun du’a keessan booda qorannoo fi jazaaf garuma Rabbiitti deebifamtu. Guyyaa Qiyaamaa haqummaa Isaatiin isin jidduutti murteessa, nama hundaa hojii isaatiin jazaa isaaf kafala.[5]
“Yommuu Rabbiin kophaa Isaa dubbatamu, qalbiin warra Aakhiratti hin amannee ni sunturti. Kanneen Isaa gadi jiran yommuu dubbataman immoo, isaan yeroma san ni gammadu.” Suuratu Az-Zumar 39:45
Kana jechuun yommuu Rabbiin Tokkichi faarfamu, Inni qofti kadhatamu, Laa ilaah illallah (Haqaan gabbaramaan Rabbiin malee hin jiru) jedhamu, qalbiin namoota du’aan booda kaafamuutti hin amanne ni jibbiti, ni sunturti. Rabbiin tokkichoomsu fi Isa qofa gabbaruu irraa ni dheessiti. Haaluma kanaan namoonni du’aan booda kaafamutti hin amanne, Guyyaa Murtii mindaa guddaa waan hin abdannee fi adabbii cimaa hin sodaanneef, Rabbiin Tokkichi yommuu faarfamu ni jibbu.
Garuu Rabbii gadiitti wantoonni isaan gabbaran yommuu dubbataman, isaan yeroma san gammachuu fi mirqaansuun guuttamu. Sababni isaas, shirkiin fedhii qullaa isaaniitiin walitti gala waan ta’eef.[6] Haalli kuni haala hundarra badaa ta’eedha. Garuu qaxaroon isaanii Guyyaa Jazaati (Qiyaamaati). Achitti haqni isaan irraa ni fuudhama. Ni ilaallama: Rabbii gadiitti wantoonni isaan kadhataa fi gabbaraa turan achitti isaan ni fayyaduu? Kanaafi itti aanse ni jedha:
“Jedhi, ‘Yaa Rabbii Uumaa samiiwwanii fi dachii, Beekaa wanta hin mul’annee fi mul’atuu! Wanta isaan keessatti wal dhaban ilaalchise Ati gabroota Kee jidduuti ni murteessita.’” Suuratu Az-Zumar 39:46
Faaxir jechuun fakkeenya dursaa tokko malee wanta tokko uumuu kan jalqabuudha. Kana jechuun, yeroo jalqabaatiif kan jalqabu fi uumuudha. Gochi kuni “faxraa” jedhama. Kan irraa ka’uun, namni yeroo jalqabaatiif biiri bishaanii yoo qote, “faxral bi’ira” jedhama.[7] Samii torbanii fi dachii kan jalqabee, dhabama irraa kan argamsiise Rabbii tokkicha.
Gheeybi jechuun wanta ijji hin arginee fi hin mul’annedha. Shahaadah jechuun wanta mul’atu fi miirri dhaqqabuu danda’uudha. “Wanta isaan keessatti wal dhaban ilaalchise” haqa fi soba, gaarii fi badaa, Rabbiif ajajamuu fi Isa faallessu irraa jireenya addunyaa jireenya qormaataa taate keessatti wanta isaan irratti wal dhaban ilaalchise, Guyyaa Qiyaamaa “Ati gabroota Kee jidduuti ni murteessita.”[8]
Wal dhabbii fi gaaragarummaa keessaa inni hundarra guddaan wal dhabbii warra Rabbiin tokkichoomsanii fi mushrikoota jidduutti uumameedha. Warri Rabbiin tokkichoomsan, kan haqaan gabbaramu Rabbiin malee hin jiru, wantoonni Isaan alatti gabbaraman hundi baaxila (soba) jedhu. Namoonni isaan faallessan immoo kana didanii wantoota Rabbiin ala jiran gabbaru (waaqefatu). Guyyaa Qiyaamaa eenyu haqa irra akka jiru ni beekkama. Rabbiin subhaanahu wa ta’aalaa:
“Dhugumatti isaan amananii fi isaan Yahuudaa, Saabi’oota, Kiristaanota, Majuusaa ta’anii fi isaan mushrikoota ta’anis, dhugumatti Rabbiin Guyyaa Qiyaamaa isaan jidduutti murteessa. Dhugumatti Rabbiin waan hundaa irratti ragaa bahaadha.” Suuratu Al-Hajj 22:17
Bu’aa wal dhabbii fi mormii kanaa Rabbiin akkana jechuun beeksisee jira.
“Rabbiin Guyyaa Qiyaamaa isin jidduutti ni murteessa. Rabbiin kaafirotaaf mu’mintoota irratti karaa hin godhu.” Suuratu An-Nisaa 4:141
“Rabbiin kaafirotaaf mu’mintoota irratti karaa hin godhu.” Kana jechuun Rabbiin gabroota gaggaarii irratti moo’annaa akka argataniif kaafirotaaf karaa hin godhu. Addunyaa fi Aahiratti xumurri gaariin muttaqootaafi.[9]
Kanaafu, Guyyaa Qiyaamaa wal dhabbii fi mormii kana kan moo’atu mu’mintoota (warroota dhugaan amananii) dha. Sababni isaas, yahuudonni, kiristaanonni, majuusonni, mushrikoonni fi namoonni biroo amanti sobaa hordofan wanti isaan odeessaa fi hojjataa turan soba waan ta’eef karaa mu’mintoota ittiin injifatan hin qaban. Guyyaa Qiyaamaa haqa malee gonkuma sobni nama hin fayyadu.
Kanaafu, yaa nama Islaama irra jiru! Dachii keessatti baay’achuu sobaatin hin gowwoomin. Mandara hunda keessatti amantin sobaa yoo baay’ate dhugaa seete itti hin seenin. Amantin sobaa kunniin qormaata qofaaf akka ta’e beeki. Amantin sobaa amanti Rabbiin ala wanta biraa gabbaru (waaqefachu) irratti ijaarrameedha.
[1] Tafsiiru Muyassar-463, Tafsiiru Sa’di-853 [2] Tafsiiru Qur’aanil kariim-Suuratu Zumar-fuula 310[3] Tafsiiru Xabarii-20/217[4] Tafsiiru Muyassar-463[5] Ma’aariju tafakkuri-12/243, tafsiiru muyassar-463, tafsiiru ibn kasiir-6/456[6] Tafsiiru Xabarii-20/218, Ma’aariju tafakkuri-12/244, tafsiiru muyassar-463[7] Tafsiiru Qur’aanil kariim-Suuratu Zumar-fuula 333[8] Ma’aarij tafakkuri-12/245, Tafsiira Xabarii 20/219[9] Tafsiiru Muyasaar-101


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Yaadannoon gootota qabsoo bilisummaa Oromoof osoo qabsawanii wareegamani kan barbaachiseef waan aadeeffatame qofaaf osoo hin taane guyyaa kana seenaa qabsoo dheeraa ummatni Oromoo of dandamachiisuuf geggeesaa jiru kabajaa fi boona guddaan kan itti yaadannu dha.
Guyyaa har’aan tana kaneen qalbii keenya keessatti yaadannu gootota ilmaan Oromoo yeroo biyyii keenya Oromiyaan harqoota kolonii jalattii kuftee eegalee lubbuu isaanii qaalii wareegan tau irra deebinee of yaadachiissuun dirqama.
Guyyaa yaadannoo goototaa Oromoo bakka argamnu marattii waligurmeessuun haa tau akka nam tokkeettii kaneen yaadannu fakkeenyaaf: dhuma jaarraa 19ffaa keessa yeroo koloneeffataan Habashaa gargaarsa baar-gamaatiin humneeffamee biyya keenya weerare ilmaan Oromoo kumaatamaan wareegaman, galmee seenaa keessatti kan argamu, bara 1928- 1948 keessa fincila Raayyaa, 1964 -1970 keessa fincila Baalee, ijaarsa Maccaa fi Tuulama keessattii, fi bara 1970ta irraa eegalee qabsoo bilisummaa ABOn fi sabboontota biraan geggeeffamaa turee fi jiru keessatti wareegaman mara.
Yeroo dhihoo as kanneen lafee fi dhiiga ilmaan Oromoo aarsaa godhanii impayera Itoophiyaa keessatti aangoo ittiin qooddachuuf tattaafatan heddummaachuun kan nama gaddisiisu. Haa ta’u malee hundinuu kan hubachuu qaban Oromoon impayera ijaaruu hin qabu. Qabsaawootni dhugaa impayera diiganii awwalchaa isaa irratti Oromiyaa walaba taate ijaaranii iggitii itti gochuu dha.
Ergamni keenya har’aan tana lubbuun jirru bu’a harcaatuuf jecha dhuga awwaaluu miti. Gaafatamni seenaan nu irraa eegu gucaa bilisummaa jaallaan keenya nu biraa kufan qabsiisan ol kaafnee qabsoo galamaan gahuuf waada keenya haaromsuu dha. Kanneen Oromoo gananii gara Itoophiyaa qaxaamuran martinuu ammaa illee irra deeb’ianii qalbi ofii akka qoran yaadachiifna. Wareegama bilisummaa Oromoof kafalame gurguratuun fafa jenna.
Akkasumas kanneen qabsoo bilisummaa geggeesina jedhan hundinuu guyyaa yaadannoo qofa kabajuu miti. Qabsoon maal akka gaafatu beekanii tokkuummaan qabsaawoota Oromoo akka dhugoomu hojiin argisissuun dirqama oolee buluu hin qabne. Keessaa ammoo dhaaba ABO deebisanii kaayyoo xaliilaa jalattii tokkoomsuu fi humneessuun kan yeroon itti kennamu miti. Ummatni Oromoo illee kan nu irraa eegan lallaafuu osoo hin taane of kenniinsaa fi qaroominaan qabsoo finiisuu dha.
Guyyaa goototaa kana diina biyya keenya bortaan qabatee lafee nu qorqaa jiru kan yaadachifnu yoo jiraate wareegama fedhe illee yoo gaafate qabsoon bilisummaa Oromoo kan duuba deebi’u akka hin taanee dha. Seenaan mootummaa koloneeffattuu Habashaa kan utubame seenaa fokkataa, mirga dhala namaa sarbu, ummata lafa irraa buqqisuu, aadaa rorroo fi cunqursa ummata irratti geggeessuu, aadaa ajjeechaa fi hidhaa, aadaa uummata lafa irraa daguuguu fi hidhaa qalbii waan ta’eef wareegama kamuu haa gafatatu malee of irraa buqqisuuf yoom illee qophii tanee argamna.
Seenaan Oromoo seenaa gootummaa ti. Seenaa kabajamaa gootowwan kufan nu dhaalchisan akka hin daganne irbuu keenyaa ni haaromsina. Qabsoo bilisummaa ittifufuudhaan mirgoota hanga ammaa dhiigaa fi lafeen argamsiifne ni ittifna, daangaa Oromiyaa dhiigan ni kabajchiifna, Oromiyaa bilisoomte dagaagsinee kabajaa ummata keenyaaf malu ni gonfachiifna. Qabsoo keenyaan kaartaa fi seenaa adunyaa haarayaa kan biyti walba taate Oromiyaa jedhamtu keessatti beekamtu akka dhugoomtu ni mirkaneessina.
Haraan tana guyyaa goototaa yeroo yaadannu amma illee kutannaa fi kaayyoo jaallan keenya itti wareegaman osoo hin sharafin qabannee qabsaawaa jirra. Kaayyoon ilmaan Oromoo itti wareegamanis Oromiyaa walaba taate deebifnee argamsisuuf malee Itoophiyaa dimokraatessuuf hin turre, miti ille. Qabsaawootni Oromoo fi ummatni Oromoo martinuu qabsoo haqaa Oromoon mirga guutuu itti qabu haguuguuf kaneen wixifanna maayyiitti jiran akka jiran dagachuu hin qaban. Gochaan warra nyaaphaa fi uggumanni kun qroomaan dura dhaabbatamuu qaba. Dura dhaabbatuu qofa osoo hin taanee kaayyoo galmaan gahuuf tattaaffii keenyaa dachaa ol haa kaafnu.
Bilisummaan dhiigaan malee hin argamu. Addii Bilisummaa Oromoo akkuma kaleessaa ammas qabsoo ummata Oromoo qindeessuuf dirqama ofitti fudhatee fi irbuu seene kabajuudhaan hanga maayyiitti wareegama barbaachisu kafaluudhaan dirqama kan galmaan gahuuf ni qabsaawa.
Guyyaa yaadannoo kana sababfachuudhaan ummatni Oromoo martinuu qabsoo kana cina akka dhaabattan kabajaa lammuummatiin waamicha isiniif goona.
Qabsaawootni ABO bakka adda addaatti argamtan martinuu ABO deebifnee dhinsuuf sochii jalqabnee jirru fiixa baasuuf kka of qusannoo malee carraaqnu cimsinee isin yaadachiifna.
Mooraa qabsoo bilisummaa keessatti kan argamtan martinuu tokkuummaan dhugaa humna tau hubatuun marii tokkuummaa eegalamee jiru milkiin akka xumurannuu hawwiin keenya guutuu akka ta’e ABOn irra deebi’ee addeessa. Kanuma dhugoomsuuf yaaliin itti jirrus abdachiisaa fi ijaqabeessa tahuu ummata keenya kan nu eegaa jiruuf mirkaneessina.
Guyyaan gootota Oromoo bara baraan ni jiraata!
Oromiyaan ni bilisomti!
Injifannoo ummata Oromoof!
Adda Bilisummaa Oromoo

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By Ibsaa Guutama
February 2017
The matter of Oromo Liberation
Seriousness of the Oromo in demanding for their independence has started to be felt by all that have interest in and hatred for independent Oromiyaa. As a result, scared internal and external forces are rushing to extinguish the fire of freedom. For them independent Oromiyaa means losing the opportunity to, plunder more, cheap and productive labor force as well as their best fighting machine. Against all odds Oromo revolution has raised political awareness of the colonized people to a level of no return to slumber. The colonizer for a long time had denied existence of Oromo resistance. Darg, the government that replaced the emperor ended without mentioning OLF by name. Wayyaanee had no choice but to accept Oromo national question and subverting it on implementation when possible. Oromo movement that was started by youth of that revolutionary generation has continued with more vigor and commitment. The enemy has also renewed its genocidal campaign using hired hands from inside but is unable to put brake on it. To leave in peace without fear or threat, Oromiyaa needs to be independent. Now, no Ethiopianist hoodwinking and collaboration or cacophony of the adversary and saboteurs can stop the new generation’s march to become free.
The days of old Nafxanyaa system are gone never to return. Monopoly over gun by the new adversary is a temporary matter. Therefore for those that have nostalgia for colonial system and those that were collaborating from lack of self-confidence or from xenophobia, time is against them because they are now living in a world that favors free and productive peoples not parasites. A system that brings occupation to an end is going to replace the hitherto existing archaic one. The right of the Oromo to national self-determination up to and including independence is not negotiable. No party, group or individual from Oromiyaa has the right to take national interest to a bargaining table. It is only free Oromiyaa that can receive those that are willing to be partners in negotiation of any sort, including how to live as good African neighbors. The bottom line for it is mutual respect for each other’s rights and interests. They are only free people that can make such choices. Therefore the ensuing clash will be between those that want independence and those that want to remain under modified colonial rule and their colonial allies, unless differences are fixed in time.
Another point to be realized is that it is only the Oromo that can decide what is good for them. No messing up in others affairs by chauvinists and the bully can anymore be tolerated. Oromiyaa being colony decolonization takes president over all options and promises. For Oromo individuals, if they wish so, it is their right to unite with the colonizer. But they cannot be equally loyal to Oromiyaa and Ethiopia at the same time; they have to choose side. They will not be unique in forming union with an adversary. To cite an African example, there were Eritreans that fought for union with Ethiopia when others chose independence and took to the mountains at last. They had even office in the Piazza of Finfinnee until 1962. One was legally registered with Ethiopian government and the other was registered in their people’s hearts.
As one famous anecdote goes, there were Eritreans, some unionist and others not. The unionists were packing to leave for Shaggar in fulfilling the slogan “Itophiyaa wayika’aa moot” (Ethiopia or death). The non-unionists tried to cajole the others to change their minds but in vain. Then they bade them farewell with a remark “Go, you will get both Ethiopia and death!” As predicted most were humiliated or tortured and eliminated in the hands of Ethiopians under false allegations. But those that chose independence came back with victory. All that run away to Ethiopia from own nation had met the same end before they could change their minds. Nobody is immune from the same fate. Not even great Goobana Daaccee.
The Oromo have at present a problem of separating the unionist from the independence camp. Even OPDO is trying to be nationalist when it was made to be unionist and collaborator. Oromo “unionists” and collaborators are vocalists and manipulators. They can camouflage under every shade. They have slowed down progress of the struggle but failed to win the hearts of the silent majority that is craving for independence. Collaborators have no honor to protect as a result they are seen passing in silence when Oromo people’s identity and honor are attacked by agents of their buddies.
Some Oromo politicians are not capable of originating political ideas. For that reason, they are relentlessly working on hijacking the mainstream struggle and changing the course. As a result, the anticolonial struggle got vulnerable to sabotage by infiltrators and opportunists. Oromo youth since the sixties have not come sacrificing for servitude but “walabummaa” (independence). These days the word “walabummaa” is seen being taken out of most Oromo discourses. For some it is safe and tactically expedient to avoid. But tactics without declared strategy are empty words. A fight for independence demands taking risks safety is not the priority. When walabummaa is the strategy tactics can be drawn only if one has strong and effective Oromo rear. What worries many is “political correctness”; not expressing an idea that their mentors do not approve. Still for others it is personal lack of conviction to be free.
Those that work for walabummaa can draw various tactics without compromising the National Kaayyoo assuming they have disciplined organization and grassroots support. Those that clandestinely work for union with the colonizers should not talk about it being tactics for liberation. Movements shrouded in secrets and not transparent to the nation can be source of great political debacle. In Oromo tradition selfishness and showiness are not admirable qualities. Those that have such qualities will find excuses to circumvent national ethical standards for their own self glory. If that is not achievable in national context they will have no shame to accept offer from the enemy, which they start praising as good friend. They believe they can fool their people; but the silent majority is not foolish but tolerant.
The struggle has now become for two end goals; independent Oromiyaa and democratic Ethiopia. One is either in the first or the second, there is no middle way. To reach both has a process that must be clear from the very beginning. Democratizing Ethiopia does not need to be Oromo. Its advocates had already accepted their Ethiopian identity. It had been tried and failed before. Since it has come back the struggle as then becomes between Ethiopianists and Oromiyaans. There are also dropouts now as then. Oromiyaan struggle and betrayals did not start this century or this decade. It is a continuous process from previous era. The struggle has come growing and sharpening adding more elements, determination, commitment and knowhow and its good will is indivisible. There are those with personal issues that want to disconnect the present from the past. Despite that, this generation continues to march under the Kaayyoo and the banner which millions of heroines and heroes have fallen with. The role of Oromo quislings in the occupation and oppression of Oromiyaa will not be forgotten. That is the defect continuing to haunt the Oromo unless fixed.
Oromo political struggle started as a unified entity. Much time, energy, wealth and life have been paid to keep it undivided. But, helped by external forces, the forces of disunity are getting successful in weakening and dividing it. It now requires new attention from Oromo revolutionaries. Committed political leadership is indispensable to defeat and dismantle the occupation fortress. The tactics of the enemies are getting clearer by the day. Their strength and weakness are transparent. Their plateau top fortresses are broken and become open market places and they have nowhere to hide. Whether they like it or not, the indigenous shall be the sovereign over them. Urban residents as citizens of Oromiyaa will enjoy better privileges and assurance than when they were under Habashaa colonial rule. Towns, being part of their country Oromo will not vandalize them. Do they choose autocracy over democracy?
The strengths of the enemy, if one can call them strengths, are mobilizing the most shameless, shallow, opportunistic good for nothing persons from all part of the empire and smear the good name and stand of the Oromo people publicly. They are waging a psychological war to demoralize and dehumanize the Oromo with gossips and words from malicious bootlicking intellectuals. As the saying goes empty vessels make the most noise. In all other aspects they are weak unless they get help from beyond the oceans. Without that they know they are never match for the Oromo. But even that will not be their monopoly anymore. The Oromo have survived despite greater campaigns and attacks by immense fire power and “Asmat” (voodoo) by renowned dabtaraas for over a hundred years; their morale cannot be broken by present day ignorant riffraff.
The struggle for emancipation of the nation has to get off the ground by concerted efforts of those that stand for liberation. It is only them that can save the nation by bringing back the lost rights, sovereignty, and national honor. Boundless magnanimity and selflessness from leaders are required to mobilize patriots. On the other hand unionists have ceased the anticolonial struggle. Now they are working hard to bring about a transitional Ethiopian government in which they will have seats and share in colonial power and plunder. In all the commotion of the diaspora from Ethiopian empire this objective is clearly visible. All meetings under Habashaa name, Oromo or other name and wriggling of TPLF agents are all about how to sabotage national struggles and form transitional administration for Empire Ethiopia. Their leaders are bunch of losers that are waiting to take advantage of sacrifices made by Oromo youth. That was what all the hullabaloos of Ethiopianists were about.
Oppressed peoples like the Oromo are fighting for their right of national self-determination up to and including independence. They are not interested in harming legitimate interest or rights of others. Genuine revolutionaries are not against Oromo nationals forming different organizations; but insist on tolerance and understanding for each other. All should not necessarily gather under one organization but have coordination of efforts. Let all go their way if it could really take them anywhere. When we talk of Oromo ones heart automatically goes to Oromo in Oromiyaa. But now good numbers of Oromo are found in the diaspora. Most have taken citizenship of a country in which they got asylum. They are forming families and producing children. Not only as source of material and intellectual support for Oromiyaa but they must also be considered as kin that need to take care of themselves as well.
From the first African migrants it is easy to learn what identity crisis could mean. Many of those are now trying to trace their roots for psychological and historical satisfaction. They are human beings that historical accident brought them to foreign land to live under dire conditions. They have participated in building the country in which they found themselves and contributed in blood, sweat and knowledge. But still they are being looked down upon by those that reached there first. Most present day Oromo in diaspora may have no problem of knowing their roots. But concerted action is needed to pass it to following generations. Therefore building strong union of world Oromo community can be one of the solutions. Formation of North America Oromo community was taken as step towards the right direction. But when this lesser task did not materialize how could one trust if a bigger difficult task can be successful?
Every activity in diaspora is carried out according to the law of the land where they are registered. That makes them legitimate, responsible and accountable to members and foreign governments. Therefore community based social organization is preferable and is reliable than multi-organizational gatherings. In particular to include political organizations in such formation is inviting partisan bickering that had been fracturing Oromo political struggle to this day. Membership to community organizations is based on individuals that present themselves for social relations. For this reason it is easier to keep community organizations neutral and common to all nationals irrespective of political affiliation, region or creed. Its mission and vision should cover what could be done not what should be done. Though there could be overlaps, division of functions between political and social organization have to be defined. Individuals are expected to leave their other organizational jackets at the door of community organizations. All Oromo conference that includes organizations and individuals can be conducted on ad hoc basis to discuss on state of Oromummaa and other matters concerning the nation. Its resolution could be implemented by organized participants. This should be a conference called by consensus of elites not by groups or individuals that try to outwit the other for whatever reason.
Oromo of all walks of life and in all geographical areas are still searching for the best way to get answer to the Oromo question. Movements like Oromo conferences or conventions, group meetings and seminars are being organized by activists, religious and civic societies. Brainstorming is going on in all corners. If the outcomes were not predetermined something good could come out of them. Strong independent political organization is needed to make use of the results. Social conferences could help in pointing out what caused the paralysis in Oromo independence movement? With this opportunity they can also suggest common ethical standards (Safuu) for Oromo interactions. All economic and social activities have to contribute to political empowerment of the nation not further weaken its already staggering political movements.
The present generation is the inheritors of principles of Gadaa ethical code or Safuu. They have to revise, develop and live by it. Let us hope the social movements, with patience and tolerance towards each other will bring forth fruitful output. If they are successful they can maintain cohesion among Oromo diaspora and help strengthen Oromummaa outside Oromiyaa and act as its external voice. In the struggle to be free, if all practicing different faiths, political orientations and professions act together, they can hasten Oromo liberation. But forming different conferences or conventions without absolute need for it is ridiculous. It indicates that there are defects in human relations and contributes only to wasting Oromo meager resources. All those that sincerely feel responsibility for the people and show concern for survival of the nation have to critically evaluate their actions; and do the right and honorable thing before divisions created between groups and individuals go deeper to divide members of the nation in the diaspora.
This semester, two Oromo gatherings are scheduled to take place in US. Allegations have already started circulating; supporters of one accusing the other as being sponsored by bodies that have no good name among the Oromo public. The allegation could be true or it emanates from lack of goal transparency or there is clash of personalities. It would have been preferable if they could merge their projects. Short of that it is good if all concentrate on their own schedule only and try to cool down their fans and leave to the results to prove them. They must know that bickering between groups could result in jeopardizing national harmony. So far, many such engagements had contributed in the weakening of Oromiyaa independence movement. It had fractured the diaspora into region, religion and age groups. In some cases it was purposely done by those that had alien mission to execute. Let us hope that these ones do not deserve the same label. This writer is commenting with the assumption that activists in both groups are dedicated to the liberation of Oromiyaa; he may be wrong. If that is not true there is no reason why many of us who stand for national Kaayyoo bother with bunches of Ethiopianists in Oromo clock? We have fought the original enemy and we can fight any that question our rights to independence. Let Waaq forbid, his assumption being proved wrong. As free people there will be no reason to bit around the bush than declaring one’s true intentions.
As for liberation of Oromiyaa, nothing short of strong disciplined political organization or solidarity and selfless leadership can drive it to the finish. Therefore Oromo politicians have to start thinking how to cleanse their mind from any consideration other than carryout duties and responsibilities incumbent on them. If any group could contribute towards this in good faith it is welcome. All who really want Oromo to be one among free peoples of Africa should be able to shelf their differences, suppress their egos and set an interim distance they can cover together. Formation of independent republic Oromiyaa and joining democratic Ethiopia are questions that get answers only when self-determination of Oromiyaa is realized. Till then nothing hinders all to coordinate their efforts and pay the sacrifice it requires for its fruition. This can be done if the name labels they carry have Oromummaa at heart. They can have common agenda for internal and external relations. However unity might be advantageous, merging organization will not be necessarily essential. Each can moves with one’s own pace. Mighty organization can be formed by few effective people that can mobilize great followers. Those that have similar outlook need no negotiation but understanding.
The struggle may require armed resistance or peaceful political struggle alone or both to reach the interim destination. After that as to which direction to take, the people have to decide. Unless such understandings are created no one should be blamed for attacking the other for they are becoming adversaries not companions. Today the colonial power is weakened beyond repair. To ally with such dying power for Oromo nationals amounts to hating their being Oromo or they are alien hirelings. At this time when the nation is nearing victory many galtuu (minions) are coming forward with empty promises. The case of OPDO figures could be cited. OPDO was systematically disabled from birth. It is colonizers weapon and doesn’t have its own volition. It can never be Oromo organization as it stands.
There could be loose people in the ranks of OPDO that talk without thinking. Even then most talks are guided by alien bosses. They can discuss about nationalism and obstacles to development, enough to be topic of discussion for those that want to give them benefit of the doubt from own wavering or dubious stand. No genuine Oromo nationalists will take them seriously except the naïve and those with Ethiopianist inclinations. It must be said again and again that OPDO as an organization is not Oromo’s but Tigraaway’s marionette not its Frankenstein wretch. It is maneuvered by invisible string of the puppeteer, TPLF. For OPDO to assert Oromiyaa’s constitutional right is to expect marionette to act without the puppeteer. But it must be known that what OPDO utters is only what EPRDF/TPLF approves. If not it will be a declaration of war against the mother party. But it is not, because it has no brain of its own to take independent stand. Otherwise it should have withdrawn from EPRDF for attacking Oromiyaa and opened all prison gates to let political prisoners out. If it could do that history will absolve OPDO from all sins it hitherto created.
In the diaspora Oromo have several community association, religious institutions and civic and political societies for at least quarter of a century. But progress in their growth doesn’t commensurate with capabilities of Oromo lying abroad. So far they are not able to create well-functioning local communities, harmonious faith institutions and effective civil societies. Fixing these should be a test for viability of any higher endeavor.
Oromo nation is now in a critical situation where pretenders seem to outmaneuver patriots confusing Oromo question. They present it as if Oromo do not know what they want unless they formulate one for them. The name of Oromo youth is used for this confusion as if the youth has different question from the whole nation. From behaviors of some cadres many are afraid if Ethiopianist eggs are not being incubated by Oromo hens. The forces of liberation have to develop critical thinking to question why things are done in certain ways by friends or enemies. They should not applaud for all contradictory statements. Our destination is yet far off; many may leave us on the way. Only those those dead on duties are praise worthy. There are many obstacles to overcome; ignorance of actors; individual ambitions; enemy infiltrations and forces of reaction. The Oromo are believed to be capable in handling those. They believe they could present themselves to third parties as equals if only they are sovereign over territory that they can defend. Oromummaa cannot be built in the air and in a situation lacking homeland to fallback to.
TPLF has objectives. To attain them it will use any means at its disposal. One such means is the emergency proclamation. Aim of the proclamation is to disable the Oromo from protesting against it and to eliminate and reduce Oromo numbers with that pretext. Numerous Oromo nationals that it could lay its hand on are driven to Nazi like concentration camps disabling them from participating in any sort of movements. This is in addition to those that go to established prisons. All top Oromo leaders of loyal opposition parties and several of their cadres are in such prisons. Thousands of Oromo nationals have disappeared and killed in the streets. Several farmers are massacred indiscriminately on the streets and in the fields by armed militias trained, equipped and led by TPLF. Thousands were not dislocated before standing their ground to defend their families and their land gallantly with arms snatched from the enemy using sticks and stones. TPLF’s campaign will significantly reduce circulation of numbers of able bodied nationals. The proclamation in that case is achieving its purpose. But ultimately it will be a failed plan. All the monarchs before it had tried ruthlessly, by cutting limbs, breasts and tongues. But the Oromo is still there with greater numbers than all its neighbors including the butchers. To wipeout Oromo for good has proved a wasted effort for colonizers. For Oromo revolutionaries there is nothing greater than the matter of liberation of Oromiyaa. That is why they should keep on reminding about it until the Kaayyoo hits its goal. Long live independent Oromiyaa!
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
February 2017
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Dhimma Bilisummaa Oromoo
Oromoon walabummaa saanii gafachuun, kanneen fedhaa fi jibba Oromiyaa walabaa irraa qaban ququuquu eegalee jira. Kana irraa kan ka’e keessaa fi alaa sodaan kan itt bule ibidda birmadummaa kana dhaamsuuf hurrisaa jiru. Oromiyaa bilisoome jechuun carraa itt fufanii caalaa saamuu dhabuu; human saanii gatii bushaa fi homishaawaa dhabu; looltuu gita hin qabnes ni dhabu jechuu dha. Rakkina kanaa hunda jalatt warraaqsi Oromoo of bara cunqurfamoota koloneeffamoo sadarkaa lamuu deebi’ee gonka hin mugamnen gahee jira. Koloneeffataan bara dheeraaf sochiin akkasi akka hin ture haalaa bahe. Dargii, mootummaan Nugusicha bakka buhe maqaa ABO utuu hin dhahin raawwatee. Wayyaaneen gaaffii Oromoo beekee, gaafa empayeritt sirriitt harka galfachuu bare doomsuu malee filmata biraa in qabu turee. Sochiin dargaggoo Oromoo dhaloota warraaqaa sanaan jalqabame giidoo fi dudha guddaan itt fufee jira. Diinnis duula qaceefixa saa haaromsee, qaxaramtutt dhimma bahus dhabuunii hin dandeenye. Sodaa fi dorsisa malee nagan jiraachuuf Oromiyaan walaboomuu qabdi. Amma sossobii fi kalchi yk waci nyaaphaa, dhaloota haaraan bilisummatt dhiichu dowwuu hin dandahu.
Barri Nafxanyaa dullattii akka hin deebinettt sokkee jira. Diinni qawwee irratt dhuunfaa qabaachuunis waan yeroo gabaabduu taatii. Kanaaf addunyaan keessa jiraatan kan leellisu birmaduu fi homishaawoo ummata tahan, malee digaluu kan tahan miti. Sirna kute kan yaadanii fi kanneen of irratt amantee dhabuun yk ummatootaaf jibba qabachuu irraa kan kahe nyaaphaa kalchaa bahan, yeroon isaan waliin mitii. Iddoo sirnna bosose kan bu’u isa qabama raawwachiisu. Mirgi sabummaa ofii ofiin murteeffachuu Oromo, kan walabummaa dabalatu dhoofsisaaf waan dhihaatu miti. Golli, murna haa tahu abbatokkeen, fedha Oromoo diriira dhaadhessaa dhiheessuu dandahu hin juru. Kanneen miiltoo tahuu barabadan, dhoofsisa kamiifuu, akkamitt olloota Africa misha tahanii jiraachuu dabalatee, kan simachuu dandahuu Oromiyaa bilisa qofa. Barbaachisaan, mirgaa fi fedha walii walii ulfeessuu taha. Filmaata akkasii gochuu kan dandahan ummatoota bilisa qofaa. Kanaaf, garagarummaan yoo yeroon furmaata argachuu baate, lolli itt haanu kan tahuu, kanneen walabummaa fedhanii fi kan kolonumaa kabeebsame fedhanii fi koloneeffatoo isaanii kalchan gidduutt tahuuf adeemaa.
Kan beekamu qabu biraan, waan isaaniif tahu murteeffachuu kan dandahan Oromo qofa tahuu dha. Ofirroo fi karisooti dhimma nama biraa keessa lixanii borcuun callifameee hin darbamu. Oromiyaan kolonii waan taateef wareega fi filmaata hunda kan dursu, kolonummaan dhibamuu dha. Oromoo abba abbaan yoo hawwa ofii tahe koloneeffataa waliin tokkummaa ummachuun mirga saaniitii. Garu, altokkoon Oromiyaafis Itophiyaafis amanamoo tahuu hin dandahanii; gara filachuu qabu. Diina waliin tokkummaa ummachuun kan raajamu hin tahu. Fakkeenya Afrikaa tokko dhahuuf, Eertranoti yero jarri kaan walabummaa filatanii dhuma irrattis gaara seenan Itophiyaa waliin tokkummaa ummachuuf kan lolaa turan jiru. Finfinnee, Piyaassaa keessaallee hamma 1962tt waajjira qabu turan. Tokko mootummaa biratt kan galmaawe yoo tahu kaan garaa ummata saanii keessatt galmaawanii.
Himi tokko akka jedhutt, Eertranoti garii tokkummaa kan ummatan, kaan kan hin ummatin turan. Jarri tokkummaa dhaadannoo “Itophiyaa wayika’aa moot” jedhu bakkaan gahuuf Shaggar bahuuf xaxatan. Kanneen Tokkummaa hin taane yaada geeddarsiisuuf ofumaa dhama’anii turanii. Sana booda “Dhaqaa, Itophiyaas du’as ni argattuu” jedhan jedhama. Akkuma dhaqabameef haddheessaa sobaan hedduun salphifamanii yk guraarfamanii dhabamsiifaman. Saba ofii irraa Itophiyaatt kan baqatan hundi yaada ofii utuu hin jijjiirratin carraama jara kanaatu irra gahe. Hiree akkasii irraa kan dandamatu hin jiraatu; Goobana Daacee guddichillee!
Oromoon si’ana jara tokkummaa fi mooraa walabummaa irraa addaan baafachuu dadhabaa jiru. OPDOn illee Tokummaa fi kalchutuu tahee uumamus sabboonaa tahe yaalaa jira. Oromoon “Tokkummaa” fi kalchitooti, wacaa fi dira’ina guddatu. Gaaddisa hunda jala of dhossuu yk gaararraawuu dandahu. Qabsoon akka tiratu tolchanuu, ummata sagaleen hin dhagahamne dharraa walabummaa qabu wayyabicha gara ofiitt hawwachuu hin dandeenye. Nyaaphaa kalchituun ulfina hin qabdu; kanaaf yeroo eenyummaa fi ulfinni ummata Oromoo keettolii dhibantoota saaniin haleelamu calisanii yoo irra darban mullatu.
Malbulchesitooti Oromo tokko tokko ejjennoo saanii dhugaa argachuf ammalee obonboleett keessa seenanii gadi galuu dadhabaa jiru.Sana yaaluu mannaa qabsoo muummicha butanii karaa irraa maqsuuf yoo ifaja’an argamu. Kanaaf qabsoon farra kolonii hankaaksa luuxxee galtuu fi ayyaan laallattuuf saxilamaa jira. Dargaggoon Oromoo jaatamoota keessaa kaasanii ashkarummaa fi utu hin tahin walabummaaf wareegamaa hardha gahani. Bara kana qooqi walabummaa jedhamu dubbii taasifamu keessaa hambifamaa jira. Toko took hambisamuun saa tooftaaf jechuu fedhu. Garuu tooftaan tarsimoo beekamu of duubaa hin qabne qooqa duwwaa hundee hin qabne. Walabummaan yoo tarsimoo tahe tooftaabaafachuun kan dandahu, nammi tokko duubbee Oromoo dhimma baasuu dandahu yoo qabaate. Hedduu kan yaaddessu “sirrooma malbulchaa” dhabnaa laata jechuu dha; yaada gooftoliin saanii hin feenett bu’uu. Kaan kaaniif bilisa tahuu sodaachuu dha.
Kanneen walabummaaf hojjetan dhaaba naamusaawaa fi deggersa ummata ballaa qabu. Kaayyoo sabaa utuu hin faallessin tooftaa adda addaa baafachuu dandahu. Kanneen lafa jala koloneefataa waliin dalagan waa’ee tooftummaa saa dubachuu hin qabani. Sochooti iccitiin kafanamanii ummatichaaf keessaan laalii hin taane madda balaa malbulchaa tahuu dandahu. Dudhaa Oromoo keessatt ofittumaa fi of agarsiisuun akaakuu leellifaman miti. Kanneen akaakuu akkasii qaban hangameessa safuu sabaa achi gatanii surraa ofiif sababa itt barbaachuu dandahu. Sana argachuun saba ofii keessatt yoo dadhabme, qaanii waan hin qabneef kan diinni itt hiixatu fudhatanii fira gaarii tahuu saa afarsuu eegalu. Ummata ofii gowwoomsuu kan dandahan itt fakkaata; garuu wayyabi cal jedhu kun dandahaa dha malee gowwaa miti.
Qabsich amma itt gala lamaf taheera; Oromiyaa walabaa fi Itophiyaa demkraatofte. Nammi took isa tokkoffaa yk lamaffaa keessa tahuu malee bakki giddu galeessi hin jiru. Bakka lamaan gahuun yaa’a jalqabumaa dursee ifsamuun irra jiru qaba. Itophiyaa demokraatessuun Oromoo tahuu hin gaafatu. Kanneen afarsan qaata eenyummaa Itophiyaa fudhachuu saanii beeksifatanii. Sun waan dur yaalame kufe. Erga deebi’e qabsichi, Itopiphistoota fi Oromiyoota gidduu taha.Akkuma durii kan harcanis jiru. Qabsoon Oromiyootaa fi ganamuun jaarraa kana yk kurnoota kana keessa hin eegalle, waan dur irraa itt fufaa dhufe. Qabsichi guddataa fi qaramaa, eegalee, murannoo, dudhamaa fi beekumsa caalaa dabalataa dhufe; feedhi mishi argamsiise kan bibinxa’amu miti. Rakkina ofii qaban furuuf kanneen durii fi si’ana gargar kutuuf yaalan jiru. Sun tahus, dhalooti kun Kaayyoo fi alaabaa goototi kumkuma tahan waliin kufan qabatee dhiichuu itt fufa. Qoodi goobanooti Oromoo qabamaa fi hacuucama Oromiyaa keessatt qaban hin irraanfatamu. Mudichi yoo sirreessamuu baate Oromoo irra marsaa kan hafu taha.
Qabsoon malbulchaa Oromoo akka tokkee ofiijiroott eegalee. Akka addaan hin baaneef yeroo, giidoo, qabeenya fi lubbuu hedduutu itt qisaasame. Garuu deggersa humnoota alaa irraa argataniin, aangoti gargar baaftuun dadhabsiisuuf babankaasuutt milkii argataa kan jiran fakkaataa. Amma warraqxoti Oromoo keessa deebi’anii akka haaraatt itt dammaquu barbaachisa. Diina injifatanii daannoo saa diiguun, hooggansa malbulchaa dudhama qabu malee hin tahu. Tooftaan diinaa guyyuu ifa bahaa deema. Jabinnii fi dadhabbinni saanii keesaanlaalii dha. Daannoon saanii tabba irra ture diigamee lafa gabaa tahee waan jiruuf, bakka itt dhokatan hin qabani. Isaan jaallatanii dhiisanii jarri abbaa biyyaa isanirratt moo’aa ni tahu. Jiraattoti magaalaa akka nambiyyaa Oromiyaati mirgi fi iggitiinqabaatan, yero kolonii Habashaa turanii gad hin tahu. Demokrasii irra ofaangessummaa caalchifatuu laata?
Jabinni diinaa, yoo jabina jedhama tahe, namoota qaanii hin beekne, oldhihoo, ayyaan laallatu, wayitt hin galle, golee empayeraa hunda funaananii maqaa fi ejjennoo Oromoo ammba keessatt akka xureessan hiriirsuu dha. Hamilee saanii cabsanii namaa gaditt ilaalchisuuf duula jette jettee fi qooqota beekota shiraan guutaman, milla arraboo diinaa irraa argataniin duula ayyaamquwii banaa jiru. Akkuma jedhamu, “Qodaa duwwaatu sagalee guddaa baasa”. Yoo manyaa gamaa gargaarsa hin arganne, isaan gara halleen dadhaboo dha. Sanaaf malee akka Oromoo hin gitne isaanuu beeku. Sunu yeroof malee sii’ach dhuunfaa saanii tahee hin hafu. Oromoon waggoota dhibbaa oliif duula olhaanoo fi falfala dabtara beekamoo irraa baraaramee yoona gahee jira; haafa juujuu hardhaatiin hamileen saanii hin tuqamu.
Qabsoon bilisummaa sabichaa ifaajjee kanneen walabummaaf ijaajjaniin qindaawuun lafaa ol ka’uu qabaa. Isaan qofa kan mirgoota ilmoo namaa, moo’ummaa fi ulfina badan deebisanii sabicha baraaruu kan dandahan. Jaalbiyyoota hiriirsuu fi ofirra dabarsanii ilaaluun ofkenna hoggansaa gaafata. Karaa biraan “Tokkummooti” waraana farra kolonii dhiisanii jiru. Kan isaan jabeessanii hojjetaa jiran mootummaa cehumsaa Itophiyaa, kan isaan keessaa barcumaa qabanii fi aangoo koloneesaa fi saamicha argamu hirachuu itt dandahan argamsiisuu dha. Wacabbara Badii empayera Itophiyaa dhufanii hunda keessatt akeeki kun ifee mullata. Walgahooti maqaa Itophiyaa fi Oromoo fi wuwuxifati keettolii TPLF hundi akkamitt akka qabsoo sabaa doomsanii bulcha cehumsaa Empayera Itophiyaa itt dhaabuu dandahan ilaala. Hoogganooti saanii hogga’ootaa wareegama dargaggoo Oromoo godhan irratt anjaa fudhachuuf eeggataa jirani. Waci hundi Itophiyaanistootan tolfamaa bahan kanumaafi. Afaan malee dandeettii saa hin qaban.
Ummatooti cunqurfamoon akka Oromoo kan lolataa jiran mirga hiree sabummaa ofii hanga walabummatt ofiin murteeffachuu dandahuufii. Mirga seeraan kanneen biro qaban miidhuuf yaada hin qabanii. Warraaqxoti dhugaa namooti Oromoo tahan dhaaba addaa ummachuu hin mormanii; garuu waldandahuu fi wal qayyabannoon akka jiraatu gaafatu. Hundi dirqiitt dhaaba tokko jalatt walitt dhufuu in qabanii; garuu ifaajee saanii yoo qindeeffatan dansa. Bakka itt geessuun qabaannaan hunduu karaa karaa ofii haa deemanii. Waa’ee Oromoo yoo ka’u garaan hundaa Oromoo biyyatt hafe yaadaa. Garuu si’ana Oromoon lakkofsa guddaa Badii tahanii jiru. Hedduun biyya kooluu itt galaniif nambiyyaa tahanii jiru. Bultii dhaabbatanii daa’immanis hora jiru. Akka Oromiyaa fi gargarsa waatatt fi qaroomaa kennan qofatt utuu hin tahin, sabboonota ofis gargaaruuf gamtoomu qabaniitt ilaalamu barbaachisa.
Godaantota Afriikaa duraanii irraa waa’ee burjaajii eenyummaa barachuun ni dandahama. Hedduun saanii si’ana bu’aa ayyamquyii fi seenaa inni qabaachuu dandahuuf qaccee dhalootaa qorachuutt kahanii jiru. Haala hamaa jala akka jiraatan danuu seenaatuu biyya halagaatt fide. Biyya keessatt of argan ijaaruu irratt qooda fudhatanii dhiigaa, dafqa fi beekumsa gumaachanii jiru. Haa tahu malee ammayyuu kanneen dura achi gahaniin gad ilaalamaa jiru. Oromoo Badiin si’anaa qaccee saanii baruuf rakko hin qaban taha. Garuu dhalootaa dhalootatt dabarsuuf gocha qindaawe gaafata. Kanaaf tokkummaa hawaasa Oromoo addunyaa jabaa ijaaruun furmaatota jiran keessaa tokko. Uumamuun Tokkummaa Hawaasa Oromoo Ameerkaa tarkaanfii kallatii sirriitt fudatame jedhame hark rukutameefii. Sana utuu rogaan gad dhaabuun hin milkaawin, hojii jabaa caalaatt darbuun ni milkaawa jedhamee attamitt amanama?
Gochi Badii hundi akka seera biyya itt galmeefamaniitt gaggeeffama. Sun miseensotaa fi mootummoota halaga biratt, seerawummaa, abbaawummaa fi itt gafatamummaa kennaafii. Kanaaf dhaaboti hawaasomaa, hawaasa irratt ijaaraman, hunda caalaa amansiisoo dha. Keessattuu, dhaaba akksii keessatt dhaabota malbulchaa dabaluun qoccolloo golootaa qabsoo Oromoo hanga hardhaatt caccabsaa bahan afeeruu dha. Miseensummaan waldaalee hawaasaa abba tokkoota hariiroo hawaasomaaf dhihatan irratt hundaawa. Unkeffammi hawaasa irratt ijaarame biyyi abbaa ofii yeroo dararamu dhaqabuuf caalaa kennataa dha; akka ammaa, yeroo TPLF milishaa afaan Somaalee dubbattu hiriirsee Oromiyaa saamsisuu fi Oromoo irratt duula qacefixii gaggeessu kana jechuu dha. Jarmota hawaasaa hin baabsinee fi miseensummaa malbulchaa, godina yk amanteen utuu gargar hin baasin hundaaf kan waloo akka tahan gochuun ni salphata. Ergamsii fi daayi saa waan tahuu qabu uttuu hin tahin waan tahuu dandahu taha. Wal irra bu’i yoo jiraachuu dandaheyyuu, hirmaati hojii dhaabota malbulchaa fi hawaasa gidduu jiru taliila tahuu qaba. Korri idlee Oromoo yero gabaabaa kan dhaabotaa fi abba abbaa dabalatu, haala Oromummaa fi dhimma sabichaa biraa irratt mari’atu waamamee, murtoo inni dabarsu qooda fudhatoota ijaaramaniin hojii irra ooluu dandaha. Kun kan hayyooti irratt waliigalanii waaman malee kan seenaa irratt wal saaman tahuu hin qabu.
Oromoon sadarkaa fi lafquwii hundaa, ammayyuu gaaffii Oromoof deebii argamsiisuuf kara karaa bobba’aa jiru. Sochooti hawaasomaa akka kora yk gumii, walgahoota murnaa fi seminaaroti, hisatoota, hawaasa amantee fi noolaan gurmaawaa jiru. Mariin adda addaa deemaa jira. Yoo itt bahi saanii dursee kan qophefaman hin tane waan dansatt bahuu dandahu. Yoo abba tokkooti bolola saanii of duubatt dhiisuu hayaman karaa sirrii ni argatu taha. Hobbaatii argamanitt dhimmi bahuuf dhaaba malbulcha jabaa gaafata. Walgahooti hawaasomaa kaasaa laasha’ina sochoota bilisummaa Oromoo bira gahuu ni dandahu taha. Ayyaana kanaan argameen, hariiroo Oromoo gidduutt tahuuf hangameessa safuu kan hundaaf waloo tahe irratt yaada dhiheessuus ni dandahu. Gochooti diinagdee fi hawaasomaa hundi, sochoota malbulchaa qaata bitintiraa jiran caalaa muuyyesuuf utuu hin tahin sabicha angessuf gumaachuu qabu.
Dhalooti si’anaa dhaalaa maqii akeeka yk safuu Gadaatii. Keessa deebi’anii ilaaluu fi guddisanii ittiin jiraachuu qabu. Sochooti hawaasomaa obsaa fi walii dandahuun hobbaatii homishaawaa taheen as bahu jennee haa abdannu. Yoo milkaawan Oromoo Badii gidduutt walitt dhiheenya uumuu fi Oromummaa Oromiyaa alatt jabesuu fi sagalee saa alaa tahanii maa’ii baasuu dandahu. Qabsoo birmadummaaf godhamu irratt yoo kanneen amantee, leelloo malbulchaa, oguma adda addaa shaakalan waliin hiriiran bilisummaa Oromoo shaffisiisuu dadahu. Garuu akeekuma tokoof walgahii adda addaa waammachuun waan nama dhibuu. Sun hariiroon namoota gidduu mudaa akka qabuu fi qabeenya Oromoo ofiiyyuu hin jirree qisaasuu akkadandahu agarsiisaa. Kanneen dhugaatt rakkinni ummatichaa fi baraarama sabichaaf dantaa qaban gocha saanii qeeqaan madaaluu qabu; utuu addummaan murnootaa fi abba tokkoota gidduutt uumamuu caalaatt gadi fagaatee miseensota sabichaa Badii gargar hin facaasin waan sirrii fi ulfina qabu tolchuutu irraa eegama.
Walakkaa waggaa kana keessa walgahooti Oromoo lama UStt tahuuf saganteeffamanii jiru. Haddheessi qaata biyya guute; deggertooti isa tokkoo, jara kaaniin qaamota Oromoo biratt hin jaallatamneen deggeramaa jira jechuun maqaa wall dhahaa jiru. Haddheessi kun dhugaa tahuu ni dandaha yk itt galli keesaanlaalii tahuu dhabuun ni mala yk walgipha’a nameenyaas tahuun ni mala. Yoo hamilata saanii walitt baqsuu dadhaban, utuu hundi hojii harkaa qabanitt xiyyeeffatanii, dhugaa saaniif hobbaatiin raga akka bahuu godhanii ni filama ture. Qoccolloon murnoota gidduutt dhalatu atooma sabichaa akka booressuu dandahu huubachuu qabu. Hanga yoonaa dubbiin akkasii sochii walabummaa dadhabsiisuu irratt akka gumaache argamee jira. Badii, godinaatt, amantee fi hiriyaatt meelachiisee ture. Tokko tokko kanneen ergamsa diinaa hojii irra oolchaniin beekaa tolfame. Jara kana booqaan sun itt hin bahu jennee haa abdannu. Barreessaan kun kan yaada kana kennu murni lamaanuu bilisummaa Oromoof tattaafatu jedheetu; dogoggoruu ni mala. Yoo sun dhugaa hin taane, kanneen kaayyoo sabaaf ijaajjan, bissii funaasa Itophistootaa waaroo Oromummaa jala dhokataniif waanti dhimma godhataniif hin jiru. Nyaapha eegalaan wal hadhanii jiru, kan walabummaa Oromiyaa gaaffii jala galchuu kamiinuu walii bahuu hin seesanii. Yaadi saa akka dogoggora hin taane Waaq haa baraaruu!
Kan bilisummaa Oromiyaa ilaalu irratt, dhaaba malbulchaa yk tumsa naamusa qabu fi hoggansa ofkennee gaditt kan fiixaan baasuu dandahu hin jiru. Kanaaf malbulcheesitootii Oromoo dirqamaa fi abbawmaa irra jiru malee yaada biraa akka gidduu hin galchineef sammuu ofii akka itt afaalla’atan yaaduu qabu. Kanneen Oromoon ummatoota birmaduu keessa tokko akka tahan fudhatan, garagarummaa saanii rarraasuun, ofuffummaa saanii ciipha’anii fageenya waliin joga’uu dandahan murteessuun waaliin hiriiruu dandahu. Oromiyaa walabi unka’uu fi Itophiyaa demookraatoftu soquun, gaaffota gaafa Oromiyaan hiree sabummaa ofii ofiin murteeffachuun mirkanaawe qofa deebii argatani. Hangasitt hunduu hamma hobbaatiin argamutt humana saanii qindeeffatanii akka hin qabsoofne kan dhorgu hin jiru. Amma, dhimmi keessaa fi alaaf bu’uura waloo qabaachuu dandahu. Tokkummaan anja qabaatullee, dhaabota walitt baqsuun barbaachisaa hint ahu. Hundu hanga tarkaanfii ofiitt socho’uu dandaha. Dhaabi cimaan namoota hidda kutuu dandahan yartuu, kan hoomaa lakkoofsa hin qabne hiriirsaniin unkeffamu ni dandaha.
Qabsichi itt gala gabaaduu gahuuf diddaa hidhannoo yk qabsoo nagaa qofa yk lachanuu barbaaduu dandaha. Sana duuba hiree ofii ummatichatu murteessa. Waliigaltee akkasii irra hin gahamu taanaan jarri walii nakkarii malee miltoo waan hin taaneef maaliif walitt bu’uun eenyuu hin komatamu. Hardha humni kolonii akka kabeebsamuu hin dandeenyett fafatee jira. Nama Oromoof, humna du’aa jiru kanaa tumsuun, Oromoo tahuu ofii jibbuu yk qaxaramaa halagaa tahuutt hedama. Yeroo kana, galtuu hedduun wareega konkaa taheen as bahaa jiru. Kanaa ilaalchisee, dubbii namoota OPDO dhahuun ni dandahama. OPDOn eegalumaa sirnaan fafate. Meeshaa halagaa fedha ofii hin qabne.
OPDO keessa namooti utuu hin yaadin dubbatan jiru taha. Sunuu kan dubbatamu masaka gooftolii saanii halagaa qofaanii. Waa’ee sabboonummaa, gufuu misoomaa kan fakkatan irratt dubbachiisuun kanneen daddaqina ofii irraan kan kahe bu’aa ciicannoo kennuufii barbaadaniif waan irratt haasa’amu argamsiisuuf. Gowwaa fi kanneen Itophistummatt duufan yoo hin taane sabboonaan dhugaa sirinyaatt isaan hin fudhatu. OPDOn akka dhaabaatt kan Oromoo akka hin taane deddeebi’ee himamu qaba; uumaa Frankenstien Tigraawayi utuu hin tahin waantaphee “maariyooneet” jedhamtu saatii. Liillana hin mullanen namicha “puppeteer” jedhamuu, TPLFn olii gadi unkuramti. OPDOn mirga Oromoon heeraan qabu jabeessa jechuun “mariyooneet” puppeteer malee ofiin sosso’uu dandeessi akka jechuu taha. Kan beekamuu qabu waanti OPDOn afaanii baafatu, waan EPRDF/TPLF hayyamuuf qofa. Sun hin taane taanaan gola haadhatt waraana labsuu taha. Garuu sun hint ahu; maaliif yoo jedhame, ejjennoo walaba fudhachuuf surrii ofii waan hin qabneefii. Sanaaf malee Oromiyaan rukutamuu saaf EPRDF keessaa of baasee ulaa hidhaa hundaa bane hidhamtoota malbulchaa gad dhiisa ture. Utuu sana godhe seenaan cubbuu hanga yoonaa hojjete irraa OPDO faloo baasa ture. Sun yaacii dha.
Badiin, yoo xinnaate arfacha jaarraaf waldaa hawasaa, dhaabota amantee fi jarmota noolaa fi malbulchaa hedduu qabu.Garuu guddinni agarsiisan dandeettii Oromo ala jiraniin wal hin gitu. Hamma yoonaa hawaasota naannaa sirriitt hojjetan, dhaabota amantee atoma qabanii fi garee noolaa dhimma baasan uummachuu hin daddeenye. Kana fayyisuun waan olhaanu hojjechutt darbuuf qormaata taha.
Sabi Oromoo si’ana sadarkaa hamtuu kan fakkeessitooti, jaalbiyyoota shawwaduun gaaffii Oromoo joonjessan irra gahee jira. Akka waan yoo isaan tottolchaniif malee Oromoon waan barbaadan hin beekneett dhiheessu. Joonjee kanaaf, akka waan dargaggoon Oromoo ummaticha irraa gaafii addaa qabaniitt maqaan saanii dhahaama. Akka dabballooti tokko tokko of tolchanitt handaaqqoon Oromoo akka hanqaaquu Itophistoota hin haammanne kan sodaatan jiru. Humnooti bilisummaa, gochii tokko tokko maaliif diinaa fi firootaan akka tokkott tahan, qeeqaan ilaalu misoonfachuu qabu. Waan walfincilan hundaaf harka rukutuu miti. It gala irraa fagoo jirra; hedduun karaa irratt nu dhiisuun waan maluuf kan jiruu irratt kaayyoott cichanii darban qofatu farfamuu qaba. Irra haanuuf gufoolii hedduutu jiru; waldhaalina taatotaa; bolola abba abbaa; luuxee gala keettoo diinaa fi humna duubatt harkiftoota. Oromoon kanneen too’achuuf dandeettii riphaa qaba. Qaama sadaffaatt walqixxummaan dhihachuu kan dandahan, yoo biyya saanii irratt moo’ummaa qabaatani eeggachuus dandahan qofa tahuu amanu. Oromummaan qilleensa fi haala biyya itt dheessan hin jirre irratt ijaaramu hin dandahu.
TPLF akeeka qaba. Bakkaan gahachuufis waan dandahu hundatt dhima baha. Labsi hatattamaa dhiheenya labse kanneen keessaa tokko. Aggaamsi labsichaa Oromoon akka ittiin mormuu hin dandeenye dadhabsiisuu fi sanaan qabatee lakkoofsa Oromoo gadi cabsuu dha. Oromoo harka irra buufachuu dandahe hunda mooraa nama itt guuran akka kan Naziitt galchuun sochii kamuu keessatt akka qooda hin fudhannee hankaaksee jira. Kun kanneen mana hidhaa beekamuutt guruu ala. Hogganootaa fi dabballooti dhaaboota Oromoo mormituu amanamtuu hedduutu mana hidhaa akkasiitt hidhamaa jiru. Sabboonoti Oromoo kumootii bakki gahan dhibamuutt dabalee hedduutu karaa irratt ajjeefaman. Lafa saanii fudhachuuf qotee bulaa hedduutu lafa irraa haxaawama jira. Kumaan buqqa’anuu utuu maatii fi lafa isaanii irraa ulee fi dhagaan hin facisin harka hin kennanne. Qawwe haarkaa buufataniin jannummaan ofirr faccisaa akka kufan dhagahuun kan bara baraan farfamu. Duulli TPLF sochii sabboonota jajjaboo hanga tokko dadhabsiisuu hin hafu. Akkasitt yoo laalame labsichi akeeka saa fiixan baase taha. Garuu xumuratt karoora hankaake taha. Nugusooti isa duraa, harmaa, arfanii fi arraba kutuun sanuma yaalaa turani. Garuu Oromoon lakkoofisaan, jarii isa qalan dabalamanii hardhallee ollota ol tahe argama. Kun Oromoo haxaa’anii fixuu yaaluun ofumaa dhama’uu akka tahe koloneeffataaf mirkaneessee jira. Warraaqxota Oromoof wanti dhimma bilisummaa Oromiyaa caaluuf hin jiru. Hanga Kaayyoo fiixaan baasanitt waa’ee bilisummaa Oromoo yaadachiisuu dhaabuu hin qaban. Oromiyaa walabi haa jiraattu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Guraandhala 2017


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Qonnaan bultoonni sanyii dinnichaa argatan sanyii kana baay’isuun qonnaan bultoota biroo biraan akka gahaniis dubbataniiruu.
Oomishtummaa qonnaan bulaa dabaluuf galtewwan barbaachisaan kessaa sanyii filatamaan isa tokko. Qonnaan bultoonni Aanaa Haramayaa deggarsa sanyii dinnichaa bubbuu jedhamu agatan,sanyiin kun akka baay’atee qonnaan bulaan biroos fayyadamaa ta’uuf lafa qonna isaanii qixa sirriin qophessanii akka hojjachaa jiran ibsaniiruu.
Tajaajilli misooma hawaasummaa Yuunivarsiitii Haramayaa deggarsa sanyii filatamaa nuuf godhe kanaaf galatni nu biraa qaban guddaadha jechuun qonnaan bultoonni Aanaa Haramayaa yaada isaani Raadiyoo Hawaasa Yuunivarsiitii Haramayaa HU FM 91.5’niif himaniiruu.
Yuunivarsiitiin Haramaayaa hojiiwwan Tajaajila misooma Hawaasummaa roga jaha irratti xiyyeffatee hojjachaa jiru kessaa inni tokko qonna kan jedhan itti aanaan pirezdantii dhimma Tajaajila misooma hawaasummaa Yuunivarsiitichaa Doktar Yisaaq Yuusufi.
Yeroo ammaa Kanaas sanyii filatamaa dinnichaa bubbuu jedhamu kan oomishtummaan isaa heektaara tokko irraa kuntaala 200 hanga 350 ta’uu qorannoo irratti gaggeeffamee mirkanaa’uus eeraniiruu.
Kanaan wal qabsiisuun deggarsawwan Yuunivarsiitiin hawaasaaf kennu hundi koree hordoffii deggarsawwan kennamaniin hordoffiin akka godhamuus Doktar Yisaaq Yuusuf addessaniiruu.
– Gabaasni kan : Damooz Yaaqoob
– Suuraa : Tewodros Lishaan


text:
Paartileen kun walii galtee irra ga'an ibsuuf tuuta oduuf barreeffama baasan raabsan irratti paartileen gam lameenii walitti dhufeenya uummata Oromoo fi Amaaraa akkasumas dhimma walii irratti baatilee 10f irra deddebi'uun marii gaggeessaa akka turan ibsan,
Mariin hundumaa hirmaachise biyyatti keessatti itti fufiinsaan gaggeeffamuuf akkasumas dhaabbatti waa'ee sabaa fi sablamootaa qoratuu akka hundeeffamu walii galuu isaanii ibsan.
Shakkii, addaan qodamiinsa, wal mormii,wal dhiibuu, maqaa wal balleessuu akkasumas gocha saba walitti buusuuu fi walitti hammeessu irraa of qusachuu qabna jedhan.
Heera biyyi ittiin bultuu haala hundumaa hirmaachiseen akk foyya'uu, lakkoofsii hedduumiina uummataa haala amansisaa ta'een akka gaggeefamu kana malees namoonnii seeraan ala qe'e ofii irraa godaana akka deebifaman gaafatee jira.
Jaarmayoonni kun kurnana keessaa kan uummata Amaaraa, Abiin,paartii guutummaa Amaaraa, Jaarmayaa Amaaraa Natsbraaq, jaarmayaa guutuu uummata Amaaraa,Jaaarmayaa Amaaraa kan tokkummaa Itiyoophiyaa, fi Sochii humna DemokraaatawaaAmaaraa ti.
Gama uummata Oromoo irraa ABO, kongreesii Federaala Oromoo, waltaatoota ABO, fi paartii walabummaa Amaaraa Ta'uun beekameera jechuun Mallaskachew Amha Gabaaseera.


text:
LibreOffice 7.4 Help
Fakkaattiin suurxiqqoo Barreessaa LibreOffice, Calc LibreOffice, Fakkaasaa LibreOffice fi galmeewwan Toleessaa LibreOffice keessa saagamuu ni danda'u.
Choose Insert - Image.
Faayilicha fili. Sanduuqa Gosa faayilii keessa filannoo gara gosoota faayilii murtaa'aniitti daangessuu ni dandeessa.
Yoo geessituu gara faayilii xabboo barbaadde Geessituu cuqaasi.
Yoo sanduuqni Geessituu mallattaa'eera tahe, yeroo halle galmeen haaromsamu fi fe'amu fakkaattiin suurxiqqoo irra deebi'ee fe'ama. Ejjatoowwan gulaaluu kanneen ati garagalcha qe'ee fakkii galmicha keessatti adeemsifte irra deebiitiin fayyadamanii fakkaattichi ni agarsiifama.
Yoo sanduuqni Geessituu hin mallatteeffamne tahe, ati yeroo hundumaa garagalcha yommuu saxaatoon yeroo jalqabaaf saagame uumameetiin hojjetta.
Saxaatoo isa jalqaba akka geessituutti saagame ida'uuf, gara Gulaali- Geessituu deemiitii, qabduu Geessituu Cabsi cuqaasi.
Fakkatticha saaguufBani cuqaasi.
When you select the bitmap image, the Image Bar offers you the tools for editing the image. Only a local copy is edited in the document, even if you have inserted an image as a link.
The Image Bar may look slightly different depending to the module you are using.
A number of filters are located on the Image Filter toolbar, which you can open with the icon on the Image Bar.
Faayiliin fakkii xabboo gingilchaatiin jijjiiramuu dhiisuu ni danda'a. Gingilchaan fakkii galmee keessaa qofaatiif fayyadu.
Gingilchaan muraasni qaaqa, kan ati, fakkeenyaaf, jabina gingilchaa filachuuf itti fayyadamuu dandeessu, banu. Gingilchaa irra jireessi yeroo baay'ee galtee gingilchaa dabaluuf fayyadamuu ni danda'u.
Fakkaasaa LibreOffice fi Toleessaa LibreOffice keessatti, barruu fi saxaatoo ida'uu , wantoota kana suurxiqqoo waliin filachuu, fi filannoo akka fakkaattii suurxiqqoo haaraatti alerguu ni dandeessa.
Fakkicha mirga cuqaasiiti qaaqa amalootaa banuuf baafata xiqqaa irraa Fakkii fili.
Amaloota fakkii filatamee jijjiiriitii, TOLE cuqaasi.
Yoo dhangii kanneen akka GIF, JPEG yookiin TIFF tiin olkaa'uu barbaadde, fakkaattii suurxiqqoo filattee alerguu malta. Kuni Fakkaasaa LibreOffice fi Toleessaa LibreOffice keessatti qofa danda'ama.
Draw ykn Impress keessatti suurxiqqoo alerguu:
Fakkaatti suurxiqqoo filadhu. Wantoota dabalataa kanneen akka barruu, fakkaatticha waliin alergaman osoo filachaa jirtuu yookiin goodayyaa filannoo naannoo wantoota hundaa banuutiin furtuu shift dhiibuudhaan filachuu ni dandeessa.
Faayilii - Alergi fili. Qaaqni Alergi ni banama.
Ajajni Alerguu fakkicha galteewwan gingilchaa fayyadaman hundaa waliin gara faayiliitti barreessa. Ajajni Fakkii Akka Olkaa'i baafata harqalaa keessaa galteewwan gingilchaa kamiyyuu malee fakkicha olkaa'a, yoo fakkichi akka fakkii geessituutti saagame. Fakkiin idaatii yeroo hundumaa gingilchaatti fayyadamee olkaa'ama yookiin alergama.
Dirree Dhangii faayilii keessaa, dhangii faayilii barbaaddu filadhu, fakkeenyaaf GIF yookiin JPEG.
Yoo wantoota filataman qofa alerguu barbaadda tahe, sanduuqa Filannoo mallatteessi.
Yoo Filannoo hin mallatteefne tahe, fuulli waamara galmichaa alergama.
Faayilichaaf maqaa galchiiti Alergi cuqaasi.
Suurxiqqoo Barreessaa irratti alerguuf: Suurxiqqoo Mirga-cuqaasi, Saxatoo Olkaawwii filadhu. Qaaqa Saxatoo alergii argita. Maqaa faayilii galchii akaakuu faayilii filadhu.


text:
Ministriin haajaa alaa Raashiyaa Ambaasaaddara Briteen kan biyya isaanii keessaa Mariyaa Zakhrova har’a waamsisee jira.
Kunis basaasnii Raashiyaa durii fi inatalli isaa Briteen keessatti akkamitti summiif akka saaxilaman aangawoota Raashiyaa wajjin dubbachuuf ta’u ibsamee jira.Ministriin kun Kana caalaa odeeffannoo ifa godhe hin qabu.
Basaasnii Raashiyaa durii fi intalli isaa summiif saaxilamuu kana keessaa Raashiyaan harka qabaachuuf carraan jiru guddaa dha jechuun mummittiin ministeera Briteen eega dubbatanii booda Ambaasaaddarra Briteen aangawoonni Raashiyaa waaman.
Kan Briteen jette kana prezidaantiniin Amerikaa Donaal Traamp kan fudhatama kennaniif ta’u beeksiisan.Sababaan isaa ragaa dhiyaate irra ka’uun ta’u dubbatan.
Abbaa fi intalli basaasa Raashiyaa duraanii kun Inglaand gama kibbaa magaalaa Salisbarii jiru keessatti summii Narvii qaamaa midhuuf saaxilamanii akka hamaatti dhukkubsachuun Hospitaala seenanii jiru.


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Jila Itti-aanaa Ministara Dhimma-alaa Yunaayitid Isteets – Toom Maalinoowiskii hoogganamee fi gurmuu Gamtaa Awurooppaa dabalatee, aangawoonni sadarkaa Addunyaa dhiheenya Itiyoophiyaa daawwatan irra-jireessa waa’ee mormii Oromiyaa keessatti baatiilee afurii olliif geggeessamaa jiruu fi tarkaanfii mootummaan fudhatetti fuuleffachuun ka haasawaa turan ta’uu tu dubbatamaa jira. Itti-aanaa minisarri Yunaayitid Isteets, Toom Maalinowiskii, mootummaan Itiyoophiyaa rakkoo Oromiyaa keessatti uumameef itti-gaafatama fudhachuu isaatti ka gammadan ta’uu eeranii, “garuu, tarkaanfii qabatamaa irraa eegaa jirra. Gaaffii uummataas deebii kennuu qaba.
Waltajjii siyaasaa illee mormitootaaf banuu qaba,” jechuun isaanii gabaasamee jira. Gamtaan mormitootaa beekamaan Medrek garuu, “Motummoonni sadarkaa Addunyaa dhimma kana irratti ejjennoo jabaa hin qabaanne” – jechuun, dhiheenya tuta gaazzzexeessotaaf ibsa kenne. Kanumaa, gurmuun aangawoota Ameerikaa fi gurmuun Gamtaa Awurooppaa dhiheenya Itiyoophiyaatti imalan dhaabota mormitootaa mormii Oromiyaa keessaa qooda guddaa qabanii fi mootummaan balaaleffataa ture dubbisan moo hin dubbisne? Yoo dubbisan tahe maal maal mari’atan? Yoo hin dubbisne tahe immoo maaliifi?


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Voice of Independent Oromia - Podcast page - Sagantaa (Kurfii) RSWO sagalee qofaan
RSWO, SWO, Voice of Independent Oromia. Sagalee Walabummaa Oromiyaa. WBO, Qeerroo, QBO, ABO, OLF, OLA, Independence, Oromo, Podcast, Kurfii sagalee qofaan.
SWOn 1absoo Bilisummaa Oromoo fi Walabummaa Oromiyaaf godhamu dhaadhessa. Odeessaalee wayitawaaf marsariitii keenya daawwadhaa. VIO, RSWO, SWO, Voice of Independent Oromia, Sagalee Walabummaa Oromiyaa, Birmadummaa, Gadaa, WBO, Qeerroo, QBO, ABO, OLF, OLA, Independence, Oromo, News, Oduu SWO, Sagalee Walabummaa Oromiyaa (SWO)
Marii Itti-aanaa Ajajaa WBO Konyaa Gujii Bahaa, Jaal Waaqomsaa Guutuu waliin taasifame: Waraanni Bilisummaa Oromoo Konyaa Gujii Bahaa keessa socho'u, tarkaanfilee lukkeelee diinaa fi qabeenya isaanii irratti kallaattiin fudhatu jabeessee itti-fufee jiraachuu.
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Haala hidhamtoonni Oromoo yeroo ammaa kana manneen hidhaa Impaayera Itoophiyaa adda addaa keessatti hidhamanii jiran mudachaa jiran ilaalchisuun, marii Qeerroo Boonsaa Haayiluu, Miseensa Qeerroo Bilisummaa Oromoo, kan yeroo dheeraaf manneen hidhaa Impaayerattii garaagaraa keessatti hidhamuun gidirfamaa turee dhiheenya kana baafate, waliin taasifame.
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Tarkaanfiin qabeenya diinaa irratti, Konyaa Gujii Bahaa keessatti, WBO’n fudhatamu jabaatee itti-fufuun, qabeenyaaleen (midhaan) aangawoota MKII kanneen shiraa fi hannaan dhuunfataman danuun WBO’n to’atamuun uummataaf qoodamuu; addatti ammoo, kuusaan midhaanii Bulchaa Ona Liiban, Obbo Mohammad Nuuraa Areeroo, kan Magaalaa Nageellee Booranaa keessatti argamu, Kibxata Fuulbana 7, 2021 gubamuu.
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Barattoonni Oromoo Yunvarsitii Amboo, Damee Awwaaroo, Muummee Barnoota Lammummaa, eebbifamtoonni baranaa danuun, daafii qomee Artiist Hacaaluu Hundeessaa ofirraa qabuu fi dhahaan Gadaa irratti barreeffame uffataniif, Kibxata Fuulbana 7, 2021 har'aa tikoota MKII'n ukkaamfamuun hidhaatti darbamuu.
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Konyaa Lixa Wallaggaa keessaa, Magaalaa Begii dabalatee, Onni Begii, Jimaata Fuulbana 3, 2021 irraa qabuun guutumatti to’annoo WBO jala galfamee jiraachuu. Lola PP fi HIT gidduutti adeemsifamaa jiruun wal-qabatee, Uummanni Oromoo Walloo rakkoo jabaa mudachaa jiraachuu.
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Leenjii maqaa Gaachana Sirnaa jedhamuun, kutaalee Oromiyaa garaagaraa keessatti Uummanni Oromoo dirqamaan akka leenji'u taasifamaa jiruun wal-qabatee, Konyaa Harargee Bahaa, Ona Haramaayaa, Magaalaa Awadaay keessatti, Uummanni Oromoo, Maanguddootaa fi Hawwan garaa qaban illee dabalatee, Poolisoota humna addaa, milishootaa fi dabballoota MKII'n dirqamsiifamuun, ispoortii isaaniif hin malle akka hojjetan taasifamuun, gidirfama hamaa mudachaa jiraachuu.
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Lola hidhattoota Naannoo Affaarii fi Naannoo Amaaraan Oromoo Walloo irratti guyyoottan sadeen darban bifa haarayaan banamee jiruun, Oromoonni Walloo sagal (9) Ona Harxummaa Fursee keessatti ajjeefamuu; kanneen baay’inaan sanaa ol ta’an ammoo madeeffamuu.
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Gabaan Dilbataa magaalaa Finfinneetti iddoowwan 50 irratti babal’ateera-Aadde Adaanach
Finfinnee, Eebila 9, 2014 (TOI) – Kantiibaan Magaalaa Finfinnee aadde Adaanach Abeebee gabaan Dilbataa Magaalaa Finfinneetti iddoowwan 50 irratti babal’ateera jechuun ibsaniiru.
Aadde Adaanach Fuula Miidiya hawaasa isaaniin akka ibsanitti, dabalinsa gatii amma jiru tasgabbeessuu fi keessattuu kutaalee hawaasaa galii gadi aanaa qabaniif dhiibbaa jireenyaa hir’isuu keessatti shoora olaanaa taphachuutti argama jedhan.
Dhiyeessii dabaluu fi bal’isuun caalaatti gara uummataatti akka dhiyaatuuf xiyyeeffannoo hojjetama jira jedhaniiru.
Kutaalee magaalaa hundatti gabaan Dilbataa akka babal’atuu fi akka baratamuuf kan haala mijeessitan, kan gaggeessitan hoggantoonni sadarkaa sadarkaan jirtanii fi dhiyeessitoonni galatooma jedhaniiru.


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Finfinnee, Hagayya 31/2022 – Manneen Maree Nageenyaa bulchiinsa naannoo Amaaraa magaalota Dabra Birhaan, Kombolchaa, Laallibalaa fi Saqotaa namoota fi konkolaattota irratti daangeeffama sochii, walga’ii uummata hayyama malee dhorkuu, akkasumas dhorkii meeshaa waraanaa humnoota nageenyaatiin hayyama hin qabne fe’uu fi kanneen biroo kaa’aniiru.
Murtoon kun magaalonni Waldiyaa fi Dassee murtoo walfakkaataa Dilbata Hagayya 28 irraa eegalee dabarsan hordofeeti.
Haaluma kanaan, manni maree nageenyaa magaalaa Dabra Birhaan buqqaatotni galgala sa’aatii 12:00 booda iddoo qubannaa isaaniitti akka hin seenne ykn akka hin baane, sochii konkolaataa fi sa’aatii mana dhugaatii fi mana nyaataa sa’aatii 2:00 irraa eegalee akka hin banamne dhorkeera. Akkasumas dhaabbilee daldalaatiin gatii dabaluu dhorkeera. Hojjattoonni warshaa halkanii caasaa nageenya seera qabeessa irraa ragaa mirkanaa’e argachuu qabu.
Humna nageenyaa seera qabeessa ta’een ala meeshaa waraanaa qabachuunis ta’e hayyama mootummaa malee walga’ii ummataa gochu dhorkaadha. Namoota shira hafarsanii fi ummata shororkeessaa jiran irrattis tarkaanfiin akka fudhatamu akeekkachiiseera. Ummannis sochiiwwan shakkisiisaa ta’an irratti odeeffannoo waliif qooduu akka qabu; hoteelonni fi bakkeewwan ciisichaa fi ciree itti qophaa’an kireeffattootaa fi maamiltoota shakkisiisoo ta’an irratti odeeffannoo humna nageenyaaf kennuu qabu.
Kombolchaa
Haaluma walfakkaatuun, Manni Maree Nageenyaa Bulchiinsa Magaalaa Kombolchaa namoota “yaadaa fi sochii diinaa deeggaruun odeeffannoo sobaa facaasuun shororkeessummaa fi burjaajii ummataa facaasan” akeekkachiiseera. Namni uggura kana cabse kamiyyuu “seeratti ni dhiyaata” jedhe. Miidiyaa hawaasummaatti fayyadamuun “odeeffannoo sobaa facaasuun ummata tasgabbii dhowwuun” akka adabsiisu ibse.
Qaamolee nageenyaa magaalichaa hayyamameen ala gareedhaanis ta’e dhuunfaan meeshaa waraanaa qabatanii magaalaa keessa naanna’uun guutumatti dhorkameera.
Taaksiin sadarkaa magaalaatti hanga waaree booda sa’aatii 11:00 qofatti tajaajila akka kennan kan hayyamamu yoo ta’u, jiraattonni, manneen nyaataa, mana dhugaatii, manneen gurgurtaa fi kaffeewwanii akkanuma. Sababa malee meeshaalee irratti hanqina uumuuf yaadamee gatii dabaluunis seeratti kan gaafachiisu ta’a. Hoteelonni, bakki ciisichaa fi ciree, mana jireenyaa fi mana kiraa kooppii waraqaa eenyummaa kireeffattoota isaanii humnoota nageenyaaf dhiyeessuu qabu.
Jiraattonnis konkolaataa dabalatee sochiiwwan shakkisiisaa ta’an irratti odeeffannoo laachuun dirqama ta’uu ibsameera. Magaalichatti manneen Jimaa dabalatee bakka bashannanaa fi mana agarsiisa DSTV, manneen bunaa keessatti walga’uun kaleessa irraa eegalee dhorkaadha.
Saqoxaa
Manni Maree Nageenyaa Bulchiinsa Magaalaa Saqoxaa akka galgala sa’aatii 1:00 hanga ganama 12:00tti sochii jiraattota daangesseera. Akkasumas konkolaattonni humnoota nageenyaatiin hojii nageenyaaf ramadaman ala galgala sa’aatii 12 hanga ganama 12:00 socho’uun dhorkameera. Yeroo fi bakka kamittiyyuu meeshaa waraanaa hayyama hin qabne qabatanii deemuunis dhorkameera. Kanamalees dhaabbilee mootummaa fi dhuunfaa tajaajila uummataa kennan kanneen akka baankii, suuqii, fi hoteelota cufuun dhorkaadha.
Laallibalaa
Haaluma walfakkaatuun bulchiinsa naannoo Amaaraa magaalaa seena qabeettii Laallibalaas sochii namoota fi konkolaattota irratti daangeeffama kaa’e. Haala yeroo irratti hundaa’uun bulchiinsi magaalichaa qaamni kamuu galgala sa’aatii 1:00 hanga ganama 12:00tti magaalattii akka hin seenne fi akka hin baane uggura kaa’eera. Akkasumas konkolaataan kamiyyuu galgala sa’aatii 1:00 hanga ganama sa’aatii 12:00tti socho’uun hin hayyamamu. Kana malees magaalattii keessatti meeshaa waraanaa aangawootaan hayyamame malee baatanii deemuu akkasumas mootummaan beekamtii mootummaa malee uffata humnoota nageenyaa itti fayyadamuu dhorkameera.
Akka odeeffannoo waajjira dhimmoota kominikeeshinii mootummaa magaalaa Laalibalaa irraa argame mul’isutti kantiibaan bulchiinsa magaalaa Laalibalaa, Tasfaa Haabtee, jiraattonni magaalichaa odeeffannoo sobaa jibba kakaasu hubachuun tasgabbaa’anii naannoo isaanii akka eegan akeekkachiisteetti. Kana malees, jiraattonni Raayyaa Ittisa Biyyaa, Humna Addaa Amaaraa fi Milishaa Faannoo cinaa dhaabbachuun humnoota Tigraay “godina keenya keessatti jeequmsa raawwachaa jiran” irratti akka falman gaafataniiru. AS


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Allaattiin kun Rhea (Riyaah) jedhama. Riyaan sanyiiwwan allaattii Ameerikaa kibbaa keessatti argaman keessaa isa guddaadha. Uumamni kun naannawa margaan uwwifame jireenya isaatiif filata. hedduminaanis naannawa bosona Arjantiinaa, Yuraaguay, Boliiviyaa, Paaraguwaay, Chiilii, Peeru fi Braazil keessa jiraata. Riyaan foon, hanqaaquu fi gogaa isaatiif jecha namootaan kunuunfamaa horsiifamaa jira. Lakkoofsi isaa kan bosona keessaa, sababa manca’iinsa bosonaa fi adamoo seeraan alaatiin hir’achutti jira. Haa ta’u malee kanneen Paarkii fi eddoowwan kunuunsaa garagaraa keessa jiran lakkoofsi isaanii heddummaachutti waan jiruuf, uumama sadarkaa gaarii irra jiru keessatti ramadama.
Riyaan sanyiiwwan garagaraa lama qaba. Ameerikaan Riyaa fi Daarwin Riyaa jedhamuun beekkamu. Guddinni qaama isaanii garaagara yoo ta’u, naannoon isaan jiraatanis akkasuma garaagarummaa qaba. Inni Ameerikaan Riyaah jedhamu guddaa yoo ta’u, haga meetira 1.5 dheerachuu danda’a. ulfaatinni isaatis haga kilograama 25 ta’a. Inni Daarwiin Riyaa jedhamu garuu isa Ameerikaan Riyaa jedhamurra xiqqaadha. Dheerinni isaa Meetira tokko hin caalu. Ulfaatinni isaatis kilograamaa kudhanii gad ta’a. Baalliin Riyaa bifa daalacha kan qabu yoo ta’u, morma jalaa ammoo baallii gurraacha qaba. Garaa fi kottee isaarraa ammoo baallii bifa adii qaba. Kotteen isaa haalaan jabaa fi dheeraa yoo ta’u, quba sadih qofa ofirraa qaba.
Riyaan koola guddaa qaba. Haa ta’u malee barrisuu hin danda’u. Sanyiiwwan allaattii hedduun waan guddinni qaama isaanii koola isaanii waliin wal simuu dhabeef barrisuu dadhaban. Riyaan garuu rakkoo kana hin qabu. Rakkoon isaa lafee qomaa qabaachuu dhabuu isaati. Sanyiin allaattii kan barrisuu danda’an hundi lafee qomaa ni qabu. Lafeen qomaa, koola lamaan irree qaamaa waliin wal qabsiisuudhaan akka barrisan isaan dandeessisa. Haa ta’u malee Allaattiin kun lafee kana waan hin qabneef, barrisuun itti ulfaate. Sababa kanaaf osoo koola dheeraa qabu, barrisuu dadhabee dachiirra fiigutti jira. Riyaan barrisuu dadhabus fiigicharratti cimaadha. Saa’aa tokko keessatti kilomeetira 64 fiiguu danda’a. kooluun isaa barrisuu hin dandeenye, fiigacharratti ammoo madaala isaa akka eeguuf gargaarsa guddaa isaaf godha.
Riyaan uumama soorata gosa lachuu sooratuudha. Firiiwwan, kuduraalee fi muduraalee, biqiltoota, lootuuwwan, Ilbiisota, Reeptaayilootaa fi sanyiiwwan hantuutaatis soorataa jiraata. Riyaan ooyruu namaa keessa seenuudhaanis midhaan namni facaafate ni soorata. Sababa kanaaf qonnaan bultoonni Ameerikaa kibbaa keessa jiraatan, uumama kana akka diinaatti waan laakkawaniif ni ajjeesu.
Riyaan sanyiiwwan allaattii keessaa allaattii cimii jaalatu. Allaattiiwwan hedduun isaanii sagalee garagaraa baasuudhaan beekkamu. Riyaan garuu cal’isuu guddata. Yeroon sagalee Riyaa dhagahamu, yeroo wal qunnamtii wal hormaataati. Yeroo wal qunnamtii wal hormaataa raawwachuu fedhanitti, akka hoosiftoota tokko tokko baroodaa wal waamu. Riyaan yeroo qabbanti hammaatu garee guddaa uumuun waliin jiraata. Yeroo kanatti miseensi qubsuma tokko keessaa haga 50 ta’uu danda’a. Dabalataan Riyaan yeroo kanatti bineensota akka bosonuu fi Guwaanaakoo waliinis walitti makamuudhaan nagayaan jiraatuu danda’a.
Riyaan wayta yeroon wal qunnamtiin wal hormaataa gahu heddummaatanii bakka tokkotti walitti qabamu. Korman tokko dhaltuu haga 12 waliin wal qunnamtii raawwatuu danda’a. kana booda bakka hanqaaquun itti buufamu qopheessuun dalagaa isaati. Dhaltuuwwan inni walqunnamtii waliin raawwate hundi bakka inni qopheessetti hanqaaquu buusan. Kana booda hammatuu fi kunuunsee ilmoolee keessaa yaasuun dirqama isaati. Haawwotiin hanqaaquu buusanii gara haajaa isaanii biraa deemu. Kormaan dirqama irra kaayame bahachuuf, yeroo tokkoon hanqaaquu haga shantamaa hammatuu danda’a. Torbaan jahaaf eega hammateen booda cabsee ilmoolee keessaa yaasa. Kana booda kormaan kun ilmoolee san dhaltuuwwan Riyaa fi diina biraa irraallee eegaa kunuunsee guddisa.
Dhaltuun takka eega hanqaaquu buustee booda deebitee itti hin dhihaattu. Yoo ilmooleen hanqaaquu keessaa yaa’anis bira gahuun isiif hin hayyamamu. Kormaan ilmoolee kunuunsu dhaltuu naannawa ilmooleetti dhihaattu hunda fattalleessee ari’a. Walumaa galatti hanqaaquu buusuu qofa yoo taate malee dalagaan hafe hundi kan kormaati. Duuba haala Kanaan haatii ilmoolee kormaadha moo dhaltuudha jenna ree? Ilmooleenis gaafa hanqaaquu keessaa yaa’anirraa jalqabee isuma jala fiigaa guddatu. Dhaltuun takkallee gara ilmoolee dhihaachuu hin dandeessu.
Ilmooleen Riyaa saffisaan guddatu. Ji’a jaha keessatti guddatanii warra gurguddaan wal qixa ta’uu danda’u. Haa ta’u malee wal qunnamtii wal hormaataa raawwachuudhaaf yoo xiqqaate waggaa lama guutuu qabu. Riyaan tokko fedha Rabbiitiin haga waggaa kudha shanii jiraatuu danda’a.
Qophii: Abuu Ibtisaam


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Oduu Ho’aa
Mootummaan Kallattii Qabsoo Hawaasa Musliimaa Jallisuuf “Bedr Islamawi Gazexaa” jechuun Gaazexaa haaraa Guyyaa Har’aa Gabaarra Oolchuuf akka qophaa’e beekame
Jumaha, Caamsaa 8/2006
Mootummaan “Bedr Islamawi Gazexaa” jechuun gazexaa maqaa Islaamaa itti baasuun gabaa irratti baasuuf akka qophaa’e beekamee jira. Gazexaan kun Gaazexaa Dhimma Musliimootaa hordofee gabaasuu fakkeessuun guyyaa har’aa Gabaa irra oola jedhamee eegama.
Mootummaan Gaazexaan kana Gaazexaa Dhimma islaamaa hordofee gabaasu fakkeessuu fi qalbii Musliimootaa akka harkisu gochuun Fuula dura gaazexaa kanaa irratti gabaasa guutuu adeemsa murtii Koreewwan keenya Jaallatamoo kan barreesse yommuu ta’u, kaayyoon duraa gaazexaa kanaas kaayyoo Qabsoo Musliimaa cimsuuf qophaa’e taassisanii qopheessuun isaanii beekameera.
Gaazexaa kana irratti Barreeffamni dhimma Musliimaa ilaallau kan “Face Bookii” irratti barreeffamaa ture akka irratti barreeffameef, adeemsi gaazexaa kanaas gabaasa Qabsoo Musliimaa ilallatu barreessuun qalbii hawaasa erga fudhatanii booda kallattii qabsoo Musliimaa jijjiiruuf akka deemama jiru bira gahamee jira.
Barreeffamni Gaazexaa kana irratti barreefamu barreeffama qalbii Musliimaa harkisan gochuun Musliimoonni dheebuu midiyaa waan qabaniif hawaasichi gaazexaa kana baay’inaan ni bitata jechuun qarshii hedduu walitti qabachuuf deemaa akka jiranis bira gahameera.
Gaazexaan kun yeroo Namni mirga isaa gaafate hundi mana hidhaa seenetti, yeroo Gazexoonni waa’ee mirgaa dubbutan hundi cufamanittii, fi yeroo namni waan “face bookii” irratti barreesseef itti gaafatamaa ta’utti “Sagalee Uummata dhageessisna fi waa’ee qabsoo Musliimaan gabaasa” dhaadannoo jedhu qabatee dhufuun isaa dhugumatti kaayyoo Mootummaa dhoqate ifatti kan agarsiisu dha.
Yeroo Mootummaan nama Paampileetii “Dimtsachin Yisema” dubbisuu fi nama Paajii “Dimtsachin Yisema” banee dubbisu hordofuun yeroo mana hidhaa galchaa jirutti, Yeroo Mootummaan Gaazexoota Musliimaa hunda cufee fi hojjettoota gaazexoota Islaamaa mana hidhaatti dararaa jiruttii fi akkasumas Yeroo Mootummaan Koreewwan Keenya dabalatee Musliimoota Kumaatamaan lakkaa’aman himannaa sobaa uumuu fi ragaa sobaa irratti baasuun Mana hidhaa keessatti hiraarsaa jiru kanatti “Gaazexaan Islaamaa” dha jedhee maqaa baasuun gabaa irra oolchuun isaa ilaalcha badaa Mootummaan Hawaasa Musliimaaf qabu agarsiisa.
Nuti Musliimoonni yeroo hammaa kana yeroo itti goowwomsamuu hin dandeenye irra geenye jiraachuu keenya Mootummaan kun quba hin qabu??
Gaazexaan guyyaa har’aa maqaa Islaamaatiin daldalaaf dhihaatu kun Finfinnee Naannoo Masgiida Anuwaarii fi Naannoo Masgiida Nuur (benin)’tti baay’inaan gabaaf akka dhihaatu bira gahamee jira.
Nutis Gaazexaa Maqaa Islaamaatiin Kallattii Qabsoo keenyaa jijjiiruuf dhufe kana bituu dhiisuun shira Mootummaa kana haa fashaleessinu!!
Nuti Abshaaloota miti, Abshaaloonni garuu nu hin gowwomsan!!


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Alhamdulillah Rabbil aalamiin, hanga ammaatti gargaarsa Mawlaatin suuralee (boqonnaalee) Qur’aanaa waa’ee Guyyaa Qiyaamaa dubbatan ibsa waliin ilaalaa turreera. Dhugumatti, boqonnaaleen kunniin haala ajaa’ibaatin gahuumsa namaati fi waa’ee Qiyaamaa sirritti ibsu. Ragaalee qalbii yaqiinan (mirkaneefannaan) guutan dhiyeessu. Namni ragaalee kanniin arguun Qiyaamaan dhugaa ta’uu erga mirkaneefatee fi gahuumsi ilma namaa eessa akka ta’e erga beeke, gaafi kana gaafachuun isaa hin oolu: “Guyyaa Qiyaamaa fi Gahuumsa kana gahuuf maaltu na barbaachisaa? Namni jireenya addunya keessatti gahuumsa dhumaa gahuuf deemsarra jira. Kanaafu, gahuumsa dhumaa gahuuf akka galaatti (sinqiitti) maal qabadhee deemu qabaa?”
Itti fufi..
Kunoo suuratu Al-Qiyaamah osoo ilaallu dhuma irra geenye jirra. Kaayyoo websaayiti kanaa keessaa tokko, gaafi, “Du’aan booda gahuumsi namaa eessaa? Namni du’e achumaan ni hafaa?” jedhuuf deebii quubsaa deebisuudha. Dhugumatti, deebii quubsaa Qur’aana keessatti jechoota filatamoon irra deddebi’amuun ni arganna. Jechoota kanniin keessaa, “Al-Masiir (Gahuumsa), ar-Rujuu’u (Deebii)” kanneen jedhaniidha. Maarre, namni du’ee achumaan biyyee ta’ee ni hafaa ree? Kunoo dhumti Suuratu Al-Qiyaamah gaafi sammuu namaa keessa naanna’u haala bareedan kaasun deebii itti deebisti. “Yaa namana akkanumatti ni dhiifamtaa?”Dubbisa gaarii…
Itti Fufi..
Yeroo darbe haala nama du’ee ilaalle turre. Har’as itti fufuun du’aan dura hojii fi amala nama kaafiraa qorannoo fi jazaatti isa geessu ni ilaalla.
Itti Fufi
Tarii yommuu namni du’ee reeffa isaa awwaalle deebinu, gaafin kuni sammuu keenya keessa yaa’un hin oolu, “Namni du’e kuni garamitti oofamaa? Du’ee achumaan biyyee ta’ee ni hafaa?” Eeti, kuni gaafi baay’ee barbaachisa namni deebii quubsa itti barbaadachuu qabuudha. Gaafi kanaaf deebii quubsaa suuratu Al-Qiyaamaa gara dhumaatti ni arganna. Mee har’a suuratu al-Qiyaamah irraa ibsa keeyyattoota muraasaa haa ilaallu:
Itti Fufi…
Qiyaamaan haqa erga taatee maaltu jireenya boodaatiif (Aakhiraatiif) hojjachuu fi of qopheessu irraa nama dhoowwa ree? Qananii Aakhiratiif cimanii hojjachuu irraa maaltu gufuu namatti ta’aa? Gufuuwwan kanniin mee haa ilaallu:
Itti fufi…
Suuratu Al-Qiyaamah jalqaba irratti waa’ee Qiyaamaa fi wantoota Guyyaa san adeemsifamu ni hima. Kuni haqa gara fuunduraatti namni hunduu arguu heduudha. Sababni isaas, odeefannoon kuni Rabbii waan hundaa beeku fi wanta fedhe hojjatu irraa kan dhufeedha. Qur’aanni odeefannoo Guyyaa Qiyaamaa of keessatti qabachuun Ergamaa Rabbii (SAW) irratti buufame. Yommuu Qur’aanni buufamu Ergamaan Rabbii (SAW) naamusa akkami hordofuu akka qabu Rabbiin subhaanahu akkana jechuun barsiisa:
Itti Fufi…
Kutaa darbe irraa ibsa suuratu Al-Qiyaamaa itti haa fufnuu.
Itti fufi…
Namni wanta hojjatee dabarsee fi wanta dirqamaa osoo hin hojjatin dhiise hundi isatti himama
Suuratu Al-Qiyaamaan addunyaa fi ilmi namaa kuni eessa deemaa akka jiran ni himti. “Yaa namana eessa deemaa jirtaa? Duutee achumaan biyyee taate ni haftaa?” jechuun gaafatti. Suuratu Al-Qiyaamaan boqonnaa ajaa’ibaa nama ishii qorateef gahuumsa isaa itti himtuudha. Ajaa’iba kana hanga kutaa dhumaatti osoo hin jarjarin obsaan mee walumaan haa ilaallu. Nama gahuumsa dhumaa ofii beeku barbaaduf kunoo Suuratu Al-Qiyaamah:
Dubbisa Itti fufii
Kutaa dhumaa suuratu An-Naazi’at keessatti waa’ee Guyyaa Qiyaamaa fi wantoota sodaachisoo guyyaa san adeemsifaman ni ilaalla. Qiyaamaa jecha ajaa’ibaa takkaan ibsuun dhugaa ishii ifa baasa. Jechi tunis, “Mursaahaa” Addunyaan garamitti deemaa akka jirtu jecha takkatti tanaan sammuu namaa keessatti fakkii kaasun ibsa. Dhugumatti Qur’aanni kitaaba ajaa’ibaa Rabbii olta’aa irraa malee eenyurraallee ta’uu kan hin dandeenyedha.
Itti Fufi
Suuratu An-Naazi’aat irraa kutaan kuni waa’ee Nabii Muusaa (aleyh salaam) fi hogganaa abbaa irree kan ta’e Fira’awnaa of keessatti qabata. Moottotaa fi namoota daangaa darban akkamitti itti dubbachuu akka qaban nama barsiisti. Itti aansitee, Rabbiin subhaanahu wa ta’aalaa waan hundaa irratti danda’aa ta’uu uumamtoota agarsiisan keessaa muraasa ni dubbatti. Kaayyoon kana keessa jiru, namni uumamtoota gurguddoo kanniinitti xinxallee du’aan booda kaafamuutti akka amanuufi. Du’aan booda kaafamutti yoo amane, milkaa’innaa fi gammachuu bitata. Yoo didee immoo kasaaraa guddaatu isa qunnama. Amma darsi keenya haa jalqabnu:
Itti fufi…


text:
Gurraandhala 10/2014- Naannoo Harariitti, Sagantaan Seeftiineetii Magaalaa marsaa 2ffaa jalqabame.
Sirna sagantaa kana jalqabsiisuurratti kan argaman Pireezidaantin Naannoo Hararii Obbo Ordiin Badrii, rakkoo hiyyummaafi hoji-dhabdummaa naannichatti hidda gadifageeffate xiqqeessuuf xiyyeeffannoon hojetama jira jedhaniiru.
Lammilee hojjetaanii jijjiramuu danda’aniif carraan hojii umamaa kan jiru ta’uu kan himan Pireezidanitichi keessaayyuu keessaayyu manguddoota fi qaama miidhamtootaf xiyyeeffannoon kennameera jedhaniiru.
Aadaan hojii tuffachuu hawaasa bira jiru jijjiiramuu akka qabuufi keessattuu dargaggoonni hojii tuffachuu dhiisuun eeggattummaa jalaa bahuuf hojjachuu akka qaban hubachiisaniiru.
Kaayyoon sagantaa kana jiruu fi jireenya hawaasaa jijjiruu akka ta’e kan himan obbo Ooradiin, hojiileen sagantaa kanaan hojetama hundii qulqullinaan hojjetamuu akka qabanis hubachiisaniiru.
Kanneen sagantaa kanarra waan argan qusaatanii gara waldaalee maakiroofi xixiqaatti guddataniif mootummaan naannicha deeggarsa barbaachisa ni taasisaafis jedhaniiru.
Hoggantuun Biiroo Misooma Intarpiraayiziifi Indaastirii Naannoo Hararii Aadde Samiiraa Yuusuf, marsaa jalqabaatiin lammiilee kuma 5fi 695 misooma naannawaa irratti hirmaachisuunifi lammiilee kuma 1 fi 802 deeggarsa kallatiitiin fayyadamaa gochuu dubbataniiru.
Aadde Samiiraan, Marsaa 2ffaatiin lammiilee 1562 fayyadamaa taasisuuf qophii xumuruun hojitti galuu isaaniis himaniiru.Lammiileen Sagantaa Seeftiineetii magaalaa kanarratti hirmaatan magariisummaa magaalaafi qulqullina magaalaafi hojiilee biroo irratti kan hirmaatan tahuun beekameera.


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Tafsiira Suuratu Al-Ankabuut-Kutaa 15
Qur’aanni Rabbii olta’aa irraa Bu’e
Jalqaba madda kitaaba amanti beekuuf qabiyyee kitaabichaa qorachuu barbaachisa. Namni qabiyyee kitaabaa sirritti yoo qorate madda isaa eessa akka ta’e haala salphaan beeka. Mee ilaali kitaabni barreessaa beekkamaa tokkoo maqaan isaa osoo irratti hin barraa’in osoo gurguramee, namoonni barreefama barreessaa bekkamaa kanaa beekan madda barreefama kanaa hin beekan jettee ni yaaddaa? Dhugumatti madda barreefama kanaa ni beeku. Haaluma kanaan, warri beekumsa qabanii fi haqa barbaadan maddi Qur’aanaa eessa akka ta’e ni beeku. Ilmi namaa wanta akka Qur’aanaa barreessu waan hin dandeenyef Qur’aanni Rabbii olta’aa irraa akka bu’ee jala muranii amanu. Qur’aanni Rabbii olta’aa irraa hin buune jedhe kan normu nama beekumsa hin qabne ykn nama osoo beeku haqa dhoksuudha. Asii gaditti dhugaa kana mee haa ilaallu.
“Akka kanatti Kitaaba gara keetti buufne. Warroonni kitaaba kennineef isatti ni amanu. Kanniin keessaayis nama isatti amanutu jira. Kaafiroota malee aayaata Keenya kan waakkatu hin jiru.” Suuratu Al-Ankabuut 29:47
Kana jechuun Yaa Rasuula! Akkuma Ergamtoota siin dura darban irratti kitaabban buusne, kitaaba kana sirratti buusne jirra. Kitaabni kuni Qur’aana. Warroonni kitaaba isaaniif kennine haqaan beekumsa dhugaa beekanii fi hin hinaafne, Qur’aanatti ni amanu. Kan akka Abdullah ibn Salaam, Najjaashi, Salmaan Al-Faarisi. Yahuudotaa fi Kiristaanota keessaa warri kitaaba sirritti beekan, hojii irra oolchan, hinaaffi fi fedhii lubbuu hordofuun isaan keessa hin seenne Qur’aanatti ni amanu. Sababni isaas, Qur’aanni wanta isaan bira jiruun walitti kan galuu ta’uu waan arganiif, akkasumas, akkuma kitaabni isaanii beeksisee fi gammachisee waan bu’eef, beekumsa gaarii fi badaa, dhugaa fi sobaa addaan baafachuu isaan bira waan jiruuf dhugummaa Qur’aana ni mirkaneefatan.[1]
“Kanniin keessaayis nama isatti amanutu jira.” kana jechuun warra Makkaa keessaa nama Qur’aanatti amanutu jira.
Suuran (Boqonnaan) tuni Makkaatti waan buutef “kanniin keessaayis” kan jedhu Nabiiyyii waliin warra Makkaan keessa jiraatan agarsiisa.[2]
“Kaafirota malee aayaata Keenya kan waakkatu hin jiru.” Kana jechuun namoota haqa sobaan haguugan malee aayaata Keenya kan kijibsiisuu fi haqa isaanii mormu hin jiru.[3]
Waakkachuu jechuun haqa osoo beekanu mormuudha. Fakkeenyaaf, namni tokko waa sirraa ergifatee, ergasii “meeshaa kana sirraa hin fudhanne” jedhee yoo morme, kuni waakkachuudha. Meeshaa kana ni dhoksa. Ergasii osoo beeku hin fudhanne jedhee morma. Haaluma kanaan kaafironni haqa dhoksaniis aayaanni Qur’aanaa Rabbiin irraa akka bu’an osoo beekanu, faayda addunyaa argachuuf ykn fedhii lubbuu hordofuun, “Qur’aanni Rabbiin irraa hin buune” jechuun mormu.
“Ati [Yaa Muhammad] isa dura kitaaba tokkollee kan dubbistuu fi harka mirgaa keetinis kan barreessitu hin turre. Osoo akkas taate, silaa warri soba hordofan ni shakku turan.” Suuratu Al-Ankabuut 29:48
Kana jechuun Yaa Muhammad! Qur’aanni sitti bu’uun dura kitaaba homaatu kan dubbistu hin turre, harka keetinis kan barreessitu hin turre. Osoo kitaaba kan dubbistu yookiin kan harkaan barreessitu taatee, silaa warri soba hordofan ni shakkuu turan. Akkana jedhuu turan, “Muhammad Qur’aana kitaabban darbe irraa barate ykn garagalche.”[4]
Mubxiluun-kunniin soba filachuu fi haqa achi gatuu keessatti warra fedhii lubbuu hordofaniidha.[5] Jireenya isaanii keessatti haqa achi darbanii soba hordofuuf warra fedhii guddaa qabaniidha.
“Kana irra, inni (Qur’aanni) qoma warra beekumsi isaaniif kenname keessatti aayaata ifa ta’aniidha. Zaalimoota malee aayaata Keenya kan waakkatu hin jiru.” Suuratu Al-Ankabuut 29:49
Kana jechuun Qur’aanni akka warri soba hordofan, “walaloo ykn sihriidha” jedhanii miti. Garuu, inni mallattooleen, ragaaleen amantii fi murtiwwan Rabbii ittiin beekkamuudha.[6] Aayaanni Qur’aanaa kunniin qoma warra beekumsi isaaniif kennamee keessatti kan qabatamu (haffazamuudha). Akkasumas, warri beekumsa qaban kunniin Qur’aanni haqa ta’uu isaa ni beeku.[7]
Warri beekumsi isaaniif kenname kunniin namoota gamnoota, qalbii qabanii fi guuttamaniidha. Qur’aanni qoma namoota akkanaa keessatti keeyyattotaa fi ragaalee ifa ta’an erga ta’e, isaan namoota biroo irratti hujjah (ragaa) ta’u. Namoonni isaaniin ala jiran mormuun homaa hin miidhu. Kuni zulmii malee homaayyu ta’uu hin danda’u. Kanaafi akkana jedhe, “Zaalimoota malee aayaata Keenya kan waakkatu hin jiru.”[8]
Kana jechuun zaalimota malee aayaata Keenya kan kijibsiisuu, haqa isaanii hir’isuu fi isaan fudhachuu didu hin jiru. Zaalimoonni kunniin kaafirota. Isaan daangaa darbitoota haqa osoo beekanu irraa goraniidha.[9]
Kaafironni zaalimoota. Sababni isaas, zaalimoota jechuun namoota daangaa darbanii nafsee ofii ykn namoota biroo miidhaniidha. Rabbiin subhaanahu wa ta’aalaa ni jedha:
“Namni daangaawwan Rabbii darbee, nafsee ofii miidhee (zollomee) jira.” Suuratu ax-Xalaaq 65:1
Kanaafu, kaafironni daangaa Rabbii darbuun nafsee ofii adabbii Isaatiif saaxiluun waan miidhaniif zaalimoota. Rabbiin subhaanahu wa ta’aalaa ni jedha:
﴾وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ﴿
“Kaafironni isaanumatu zaalimoota.” Suuratu Al-Baqarah 2:254
Zulmii jechuun daangaa darbuu fi wanta tokko bakka isaa malee kaa’uudha.
Kitaabban wabii:
[1] Tafsiir Muyassar-402, Tafsiir Sa’dii-743, Tafsiir Qur’aanil Kariim-Suuratu Ankabuut-fuula 261, Ibn Useymiin
[2] Tafsiir Qur’aanil Kariim-Suuratu Ankabuut-fuula 262, Ibn Useymiin
[3] Tafsiir Ibn Kasiir-6/68
[4] Tafsiir Muyassar-402, Tafsiir Ibn Kasiir-6/68-69
[5] Ma’aariju tafakkuri wa daqaa’iqu tadabburi-15/280
[6] Tafsiir Qurxubii-13/376
[7] Tafsiir Qur’aanil Kariim-Suuratu Ankabuut-fuula 279, Ibn Useymiin
[8] Tafsiir Sa’dii-743 [9] Tafsiir Ibn Kasiir-6/69


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Somaaliyaatti awwaannisa isaan weerare soorachuu eegalan
Akkuma kaaba Itoophiyaatti weerarri hoomaa awwaannisaa mudate biyya ollaa Somaaliyaattis hoomaa awwaannisaa waggaa 25 kessatti mula'tee hin beeknetu mul'ate.
Itoophiyaatti hoomaa awwaannisaa kana sagalee iyyun hawaasni naannoo ofirraa lolaa ture.
Biyya Somaaliyaatti jiraattonni magaalaa Adaadoo garuu awwaannisa kana ruuzii fi paastaa waliin nyaataaf fayyadamaa jiru.
''Awwaannisni kun qurxummii caalaa mi'aa addaa qaba'' jedha jiraataan magaalatti tokko.
''Dhangaan awwaannisa keessatti argamu dhiibbaa dhiigaa isaa akka sirreessuufi dhukkuba dugda isaafillee fooyyee akka kennuuf,'' Miidiyaa Somaaliyaa Yunivarsaal jedhamutti himeera.
Inni kaan immo ''dhangaaan awwaannisa keessa jiru qoricha dha,'' jedha
TV Somaaliyaa Yunivarsaal jedhamus awwaannisa kana akkatti bilcheessan agarsiiseera.
Awwaannisni kun erga walitti qabameen booda qodaa keessatti qadaadamee tura. Achimmoo bishaaniin cuuphamee turee booda zayitaan waadama.
Jiraattonni magaalaa tokko tokkos nyaata kana tarree nyaata kaan waliin akka galchan manneetii nyaataa gaafachaa jiru.
Somaaliyaatti kana dura barteen awwaannisa soorachuu akka hin turrees himameera.
Biyyooti dhiha Afrikaafi Eeshiyaa aadaa awwaannisa nyaachuu qabu.