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Jiruu Warraaqxota Oromoo Eeggatu | Tasks of Oromo Revolutionaries
Tasks of Oromo Revolutionaries
By Ibsaa Guutama* | February 2014
The few Oromo, who got access to education facilities, were those selected few whom the colonizer wanted to fill the gaps left by expatriates. All native languages were banded, and only Amharic was sanctioned to be in use in public addresses and works. Government jobs required literacy and proficiency in Amharic. For that, their Habashaa Priest Schools were big suppliers of manpower – making it almost impossible for others to compete, even for janitorial jobs. An Oromo person then must be outstanding if one had not had to be condemned to more menial labor for life. Over and above that, thousands of children of the colonizers were sent abroad to known schools to train the next generation of colonial leadership. The Oromo had paid for them in the form of taxes, tithes, free labor and quarters of their produces. But, things did not go well for them as planned. Spontaneous resistance of the downtrodden denied them continuation of the old Nafxanyaa system. Those are now the ones who want to distort history, and create from exile “Ali Baba stories” about themselves and their kings. Oromo should not lend ears for such unproductive stories. When they refuse to recognize the exclusive right of the Oromo to Oromiyaa, there is nothing to talk about. Oromo have no obligation to enter into storytelling with anyone, but to get back their country with their sweat and blood.
At this junction, there is no need to discuss on assumed history for it cannot solve the problem at hand. The problem at hand is a matter of life, freedom and human dignity. What is urgent is how to alleviate the agony of peoples who are suffering from oppression, lack of freedom and undue exploitation in their own country by occupiers. It is a question of regaining lost rights and human dignity. Remnants of Nafxanyaa descendants want to occupy Oromo revolutionaries with unverified events like “massacres at Baddannoo and Arbaguugguu.” It was the Oromo Liberation Front that was accused by the incumbent rulers of throwing dead Amara bodies into Hinquufnee ravine. That organization had denied from the very time that it had no hand in it. It had also condemned such cruel deed and the unethical exposure of dead bodies for the purpose of propaganda. And, they had demanded for an investigation by an independent party. Because they know that it was not done by OLF, none of them had showed interest to push that to arrive at the truth, but to use it occasionally for sinister motives. But they are going on passing judgments: them being both judges and attorneys. Had they tracked and brought the abusers of those they claim to be their relatives, it would have been a great contribution to human rights rather than using it to saw seeds of hate.
Doing so, they think, will tarnish the good name of the Oromo nation. The Baddannoo episode is a heinous crime committed by those who brought it forward. Those responsible had to be tracked and brought to justice. The Oromo are known as marvelous fighters in battlefields. The Oromo tradition rules that killing unarmed men and women is safuu and shaming. That is why it was condemned as an act of cowardice. These are legal questions, not a topic for propaganda debate to which Oromo revolutionaries should not lend ears to, but cooperate with whoever is interested to dig out the truth. On the other hand, the struggle for self-determination of nations is a different process with a different result and should not get mixed up with manufactured criminal accusations. Whatever the result of criminal investigation may be, it does not affect the right to independence of a people, but individuals responsible for it.
As to historical atrocities committed against the Oromo, they are recorded happenings. Calanqoo and Aannolee are only tips of the iceberg. Genocide has been carried out in every corner of Oromiyaa. Those of Walloo, Tuulamaa, Maccaa, Jimmaa, Geeraa, Soor and Gabbaa, Arjoo and Najjoo and all others are to be brought forward, if need be. Genocide started by the first wave of Nafxanyaa never stopped with each succeeding regime. For instance, the massacre of Oromo rank and file by Hayila Sillasee’s commanders Immiruu and Atnaf Saggad in the 1930s at Guyii and Buunnoo Baddallee can never be forgotten. The burning of houses with women and children in Areroo during the 1970s was only yesterday. All got their commands from the same Headquarters. These are all documented. Those of Watar and Hawaas also happened only two decades ago. Historically, killings, burning alive, mutilating are tactical models of governance for the Habashaa ruling class. For this reason, one should not think that these whiners, given an opportunity, would be different from the rest.
The legacy of their emperor, who pulled them out of destitution and immersed them in ponds of wealth and power they had never imagined, was also the destruction of life, freedom and property for his neighbors. Nostalgia for their past and the love for their emperor cannot change his image as a murderer of children and women, and a mutilator of hands and breasts. Why would one try to rub pepper on old wounds? If push comes to shove, the Battle of Adwa between two colonizers should not pass without a note. Truth should not be lost ignoring details. Both colonizers deployed for the war fighters, who had already been assimilated into their systems from their colonies. Both were armed with whatever they could amass at that time.
Both sides were organized to their best ability relatively. The Ethiopian army lived on plunders of communities, in particular – that of Walloo and Tigray. Numerically, the Ethiopian Army was more than five folds that of the Italian. Organization, tactics and luck do not depend on the color of the skin. That black officers trashed out their white counterparts was true. When Walloo Oromo cavaliers jumped over gorges and attacked the non-expecting enemy, the Habashaa wanted to attribute it to St. George. The contempt and dread mixed feelings they had for the Oromo did not make the Habashaa recognize their skills and bravery. Rather, the prayer of the king and queen were taken as the sole victors. While praising the capability of African officers and followers on one side, we never forget among the defeated (Askaries) were numerous Africans with more white tacticians than the other side. On both sides, the colonized were forced to give their lives for a war that did not concern them. Those blacks on the opposite side, left from the mayhem at the battlefield, satisfied the king’s craving for cutting limbs as usual.
Victory in a war front should not hide the habitual genocidal patterns of the emperor committed here and elsewhere. Adwa might prove that, given an equal opportunity, there was no superiority or inferiority between blacks and whites in any field as racists on both side want us to believe. Because one of the colonizers was black and of an African origin, it should not be overlooked that he had no difference from the other as far as colonial brutality and enslavement of Africans were concerned. Therefore, the great deeds of African fighters deserve to be praised. But, that should not have been extended to glorifying a person that had participated in the Scramble for Africa with his colonies’ rivers permeating blood wherever his war machine reached. Many have made fortunes by writing and reporting about this emperor whom they have glorified as a pearl of Africa. But the very honest few only used a drop of ink on the plight of his colonies.
History is remembered so that past mistakes will not be repeated. But, from the way these rabid individuals are coming out today, it is clear that they feel no guilty conscience for their past. As a result, let alone reasons for their downfall, they do not recognize that they had fallen. For them, history is not the ups and downs human beings passed through, but what their nafxanyaa ancestors coined for them. For this reason, this group is very dangerous for the region and the continent, if not for the world. During their competition with European powers to colonize territories, their leaders were advised by foreign experts to claim up to Lake Victoria as their own. That was how Abyssinia started to plagiarize all past history told for Ancient Ethiopia as imagined by Greek historians. Socialized into a system created based on false claims, they started to believe that all natives of said territories were invaders. Therefore, they have to pack and go or serve them as migrant workers without pay. Would it be smartness or naivete to claim those who disclaim you? What a fantasy? It is with such a dream that they started to worship the memory of their king for his ways they think are the only solution to regain the lost empire. Oromo activists should not dwell on such illusions. There are other more concrete threats to attend to. Their response against injustice must be well taught and purposeful like they had done in the successful campaign against Baddallee Beer. Nafxanyaa descendants’ narrative on Aannolee and Calanqoo showed that their sanity is beyond repair. Their creating fantastic resume for their emperor and the praise for his cruelty only add up to that. For the Habashaa ruling class, killings, burning alive and amputating are but norms in governance. Therefore, this whining group could not be different if chances befall them.
All those who had gone to Ethiopian empire’s schools had been forced to learn about the glorious colonial wars ad nauseam. By it, they believed they had successfully erased from Oromo minds the atrocities committed against them. Now, they want to tell them the then untold story of their emperor as if Oromo appreciate to know more about him. Unfortunately for them, just like their parents, Oromo parents had also kept on reminding their children about their past during fireside storytelling. It is up to those children to shape their future. Nafxanyaa spell is broken and can never intimidate them again. The death and burial of Emperor Minilik were hidden from public knowledge by their forefathers and then church leaders. Why should they want to mourn him in public at this moment, if not to provoke public rage, that was avoided then? All comes from the contempt for his victims for not smashing down his statue at Birbirsa. Those people have all the legal rights to regain the political seat of the Gullallee tribe that his statue displaced. They deserve a magnificent memorial Galmaa on that spot.
Monarchists and ‘communists’ of the Ethiopian Workers’ Party had now become strange bedfellows in lamenting Nafxanyaa losses and bashing freedom fighters for it. The terrors they were party to or victims to are being put aside, and smaller events are blown up for selfish ends. They are passing their contagious disease to young Ethiopians not to create understanding with their peers in other nations for a better continent. Their blood boils when they see Oromians, Tigrawayi, Sidaamaa, Walaa’ittaa etc. officially use their languages in their own country. Such chauvinists must be distanced by the nation they belong to if peace with neighbors is appreciated. Oromo are known for peace loving, bravery, generosity and ethical value known as safuu. In their colonial experience, they encountered people with tradition incompatible with theirs. From fear of marginalization, and loss of self-confidence as result of repression, some nationals are seen in self-denial. It may take some time for these to come out of the trauma. It was to stand against such dehumanizing oppression that Oromo revolutionaries rose to reinstate Oromummaa.
Startled by blooming Oromo consciousness, the self-styled “Ethiopianist” desperadoes are getting berserk and going after Oromo nationalists with rage. They started naming names simply because Oromo youth reasserted the known position of their revolutionary predecessors that they are “Oromo First,” not Ethiopians. They instantly started trying to rally the world alleging Oromo being terrorists. They are evildoers who project their own bad habits of hate on others. One has to always bear in mind that no people are bad as a people. Only a select group of parasitical nature that originated from a people can turn bad. This writer has gone to most corners of the Habashaa land. All the indigenous he met were kind hospitable beings though some were victims of their own elites’ brainwashing that all other people in the empire are not “children of humans (ye sawu lij)” (i.e. slaves) and so not their equals. This mindset did not leave them even in exile. Even then, the locals did no harm to strangers who went to them in peace. Because of few Nafxanyaa descendants, the people they claim to belong to should not be demonized. That people had lived in poverty and destitution with false glory. Those who now try to talk on their behalf had never gone back to share their loot with them, but consumed it alone.
People to people are going to live as neighbors for eternity. If there are those who need treatment, they are the weeds that germinated among such people. The empire they had built in their names is crumbling for it has been ungodly. The peoples are rising to re-institute their lost rights and pride. Together, all African people will rise in freedom. One should not also forget that there are individual Nafxanyaa descendants who, as Oromians, sacrificed for liberty, justice and equality of the colony. Those have accepted that they are equals to their Oromo compatriots and that their destinies are intertwined. Their ancestors might have come from somewhere far off, but they are born there and know no other land. To work and die for its liberation is a duty like it is for a native Oromo.
The task for Oromo activists is not engaging in unending rhetoric with those who have bittersweet memory for their feudal-colonial past, but to take the fight for their freedom to the finish. In victory of a just war, there is a glittering hope for the oppressed everywhere. So getting more organized to advance the just cause than ever before is advisable. It is said barking dogs never bite, but in desperation one never knows. Ignoring them while yet being vigilant and devising a means that will handle such problems without bogging down oneself from the major task for any eventuality. The young are coming forward to advance the national kaayyoo of Oromummaa. Oromo of all ages have the duty to support them and watch their back. The young are trying to find their own way and, deserve encouragement and support. Being youth can make one hotheaded. To watch over them with patience and give them the benefit of the doubt is appropriate.
Any campaign against the young concerning their region, religion and tribe must be nib in the bud. Oromo by tradition had no extremism. Any accusation on that basis is a false alarm that needs to be countered. Oromiyaa is the land of believers. Each faith has to be respected and protected by all. Oromo has language and culture, like songs, dances, arts, sports, etc. in common. To respect, protect and develop them is a national pride. Any group that advocates against them cannot be considered a friend, but an alien agent. At this trying period, internal bickering needs to be postponed, if not eliminated. “Citaa mana keetii hin ajjeesin kabi; hamaa nama keetii hin ajjeesin qabi” should be the maxim for this moment. Let all know your determination that you want only what is yours and that you are ready to pay whatever it requires getting it.
Oromiyaa belongs to all Oromians. Her sovereignty is irrefutable. Those who have the legal right, but do not want to live in the independent Oromiyaa in freedom and equality are free to find their own alternative. But they should know that they can no more come back appointed by far-off authority over Oromiyaa. The legacy of their lords ends where the restoration of the rights of the colonized begins. Oromo revolutionaries are not naive to expect those rights can be reclaimed with arguments, but by one’s physical and mental strength. All in the empire know that victors never willingly give up their gains unless overwhelmed by a capability stronger and organized than them. Tasks for Oromo revolutionaries are getting more organized to liberate their beloved country Oromiyaa, and establish a system where human rights are respected; law is supreme; and every one lives in freedom and with equal opportunity in the known Gadaa tradition.
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
* Ibsaa Guutama is a member of the generation that drew the first Political program of the OLF. – Gubirmans.com
Jiruu Warraaqxota Oromoo eeggatu
Ibsaa Guutama irraa* | Guraandhala 2014
Jiruun warraqxota Oromoo eeggatu in jalqabaa bilisummaa Oromiyaati. Hanga yoonaa qaccee nafxanyaaf akka addaatt haa ta’u ifaatt yoo xinnaate waggoota shantamaaf fedha ofii ifsuu yaalaa turani. Oromoon mala akka ta’an hubatamuu kadhataa bahani. Garuu kanneen fedhi dhuunfaa jaamse hin dhaggeeffatan yk waan jedhamin qofa dhaggeeffatu. Dhaggeeffachu dhabuu qofa utuu hin ta’in si’ana qabsaawota Oromoo jiruu saanii muummicha irraa maqsuuf duula afaanii ballaa gaggeessutt ka’aniru. Haleellaan saanii afaanii waldhahaa fi hunde hin qabnee akeeka Oromoon dirrirfatan irratt dhiibbaa hin qabne. Kan isaan maraachaa jiru ol ka’a dhaloota haaraa Oromoo giidoo caalaa, dammaqina malbulchaa wayyaa fi qaroo, bilisummaa Oromiyaaf murannoo fi dudhama yoo hin caalle akka angafoota saa qabuuti. Waggaa dhibbaa oliif koloneeffatoon meeshaa qunnamtii dhuunfachuun ummati akka iyyaatii hin arganne tolchaa jiraatan. Si’ana garuu hamma saatt hunduu fulaa teeknoloojiitt gad baasuu argateera. Kanaaf raawwannaan bara doorsisootaa fagoo miti.
Oromoo hangi tokko carraa barachuu kan argatan kanneen koloneeffataan faranjii bakka buufachuuf fo’ate turani. Hojii bulchaafi waabariin qeesii madda guddicha wan ta’aniif jarri biraa carraa “Zabanyaa” ta’uu argachuufillee dorgomuu hin danda’an turani. Sana irratt ijoolleen koloneeffataa kumaan Waabarii beekamoo manyaa gamaatt ergamanii hoogganoota dhaloota itt haanuu leenjifachuuf ergamaa jiraatani. Oromoon baasii akka gibiraa, kudhan keessaa tokkoo, humna tolaa fi irboo sanaaf gabbaraa bahani. Garuu dubbiin akka isaan karoorfatanitt hin deemne. Diddaa dingatawaan cunqurfamoon tolfame akka sirni Nafxanyaa moofaan itti hin fufne hankaaksee. Jara sana amma badiisa irra seenaa micciiranii durdurii “haada sharraxee” kan fakkaatu waa’ee ofii fi mootota saanii uumuu kan eegalan. Durdurii dhimma hin baafne akkasiif gurra kennuun Oromoof bu’aa tokkollee hin qabu. Namoota Oromiyaan jiraachuu haalan waliin afaan banuun dhimma hin baasu. Biyya keenya dhiigaa fi dafqa keenyaan eeggachuu malee eenyu waliinuu” tarat tarati” hin taphannu.
Ta’innaan murna duubatt harkiftuu kanaa kan koloneeffataa eegala mootichaa nama nyaataa Ankobar irra kan qaari’uu. Innillee garagarummaa Itophiyaa fi “Biyyoota Gaallaa” (akka inni kolonoota saa kibba biyya saatt argaman waamutt) beeka ture. Ilmaan Nafxanyaa maraataa jiran kanaaf Oromiyaan biyya saanii jaarraa 16tffaa keessa Oromoon humnaan irra fudhate. Akka qiliwwee waan isaan jedhan kan irra deebi’an seena mimicciirama kana mamii malee kan qiliwissan jiru. Utuu ijaajjanii of gaafatan ta’ee hogganoota saanii yaadaa Oromoon afaanii fi aadaan jara Masirii fi Nubiyaa duriin akkamitt firoomuu danda’an jedhanii gaafachu qabu turani. Utuu sana godhan ta’ee Oromoon jiraattota eegalaa Afrikaa Bahaa Mediterranianii hanga manyaa Hindiitt jiran keessaa tokko akka ta’uu danda’an ni hubatu turan. Jaarraa 16ffaa sochii kan dur fudhatame deeffachuu sabaawota to’annaa halagaa jalaa bilisoomsuuf kan tolfamme qofa ture. Oromoon firooma empayera Daamoti kodee saanii tahan hafee, mootota Merowee fi Nappaataa, Kantakotatta, eenyuu caalaa himachuu hin danda’u.
Waltajjii kanatt waa’ee seenaa ta’innaa irratt hasa’uun , jiru nu fulduraa furuu waan hin dandeenyeef barbaachisaa miti. Rakkinni ija babaasaa jiru waa’ee lubbuu, bilisummaa fi ulfina ilmoo namati. Wanti jarjarsaan ummata biyya ofii keessatt halagaan humnaan of jala galchee hacuucaa, birmadummaa fi qajeeltuu dhabsiisee akka malee qorqaa jiru irra ba’aa itt fe’ame salphisuu dha. Gaaffiin saa gaaffii mirgaa fi ulfina namummaa badde deeffachuuti. Hambooti qaccee Nafxanyaa hadhessa ragaa hin qabne akka dhumiisa Baddannoo fi Arbagugguu kan jedhan kaasuun qabsaawota Oromoo hojii hiiksisuu fedhu. Mootota tahitaa irra jiraniin reeffa Amaaraa qilee Hinquufneett darbe jedhamee kan haddeeffame Adda Bilisummmaa Oromoo ture. Dhaabi sun battaluma sana akka harka keessaa hin qabne labseera. Gochi namummaa bahe akkasii fi reeffa namaa alatt afanii dhimma hololaaf olchuun Oromoof safuu waan ta’eef balaaleffateera. Yakki akkasii akka qaama hin baabsineen ariitiin qoratamu yaada dhiheessee ture. ABOn akka sana hin raawwane garaan saanii waan beekuuf akka dhugaan baatu isaan keessaa kan dhibbaa godhe hin jiru. Garuu gocha hin mirkanoofne lallabuun daanyaa fi seerbeekaa isanumti ta’anii murtii dabarsaa oolu. Utuu firoota keenya jara jedhan sana kan itt roorrise duukaa bu’anii qajeeltuuf dhiheessanii mirga ilmoo namaaf gumaacha guddaa ta’a ture.
Sana gochuu dhabuun maqaa saba Oromoo xureessa jiraachuuf kan isaan gargaaru itt fakkaata. Gochi Baddannoo kun yakka hamtu kan dubbicha dhiheessaniin tolfame hafakkaatu malee hanga qoramutt kan wacaa jiran kunis keessa hin jiran jechuun hin danda’amu. Kan abbaawummaa itt qaban fana dhahamanii qajeeltuutt dhiheeffamuu qabu. Oromoon dirree lolaatt loltuu dinqisiifamoo ta’uun beekamaa dha. Dudhaan Oromoon kan hin hidhatiniif dubaroo ajjeesuun safuu fi qaanessaa akka ta’e beekamaa dha. Kanaaf gochi kun akka gocha dabeessaatt kan abaarame. Wanti kun qooda seeraati. Kanaaf qabsaawoti Oromoo gurra kennuufii hin qabani. Garuu kan qotanii dhugaa baasuu barbaadanitt gamtaa agarsiisuun barbaachisaa dha. Karaa biraa qabsoon hiree murteeffannaa saboota yaa’a biraa fi kan hobbaatiin addaa irra eegamu waan ta’eef haddheessa yakkaa homishame waliin walmakuu hin qabu. It bahii qorqora yakkaa, kan fedhe ta’us, abba tokkeen itt gaafataman malee mirga walabummaa ummataaf godhamu waan ilaalu hin qabu.
Manca’i seenaan ummata Oromo irratt tolfaman galmeeffamanii jiru. Calanqoo fi Aannoleen fiixee qofa. Fixiisi golee Oromiyaa hunda keessatt tolfamaniiru. Kanneen Walloo, Tuulama, Macca, Jimma, Geeraa, Geeraa, Soor fi Gabbaa fi bakka biraatt tolfaman hin irraanfatamne. Qacceehaqi dambalii nafxanyaa jalqabaan eegalame bulchoota itt haananii dhufan hunda keessatt gonka dhaabbatee hin beeku. Fakkeenyaa fi ajjeechaan hogganootaa fi hordoftoota Oromo ajajoota Haayila Sillaasee, Immiruu fi Axinaaf Saggad jedhamaniin Guyii fi Beddelleett 1930oota keessa tolfaman waan irraanfataman miti. Dubartootaa fi ijoollee mana waliin Areeroott 1970oota gubaman fi ilmaan Geedi’oo isaan dura boombiin itt robe qabannoo ummataa keessaa hin badu. Hunduu ajaja saanii Battala tokkoo argatan. Sun hundi galmeeffamaniiru. Kanneen Hawaasii fi Wataris kurnan lama dura fi isaan asiis loqee, gambeelaa fi Teepiitt kan tahan akka qosaatt darbani.
Badhaasi mootii saanii gadadoo fi deega keessaa isaan baasee haroo qabeenyaa fi aangoo abjuunuu arganii hin beekne keessa isaan cuube. Karaa biraammoo mancaasaa lubbuu, birmadummaa fi qabeenya olloota saa ture. Qaabannoon durii saaniitt qabanii fi jaalalli mootii saanii akka ajjeestuu ijoolee fi dubartii fi cirtuu harkaa fi harmaatt ilaalamuu irraa isa hin oolchu. Namooti maaliif madaa bulett mimmixa firfirsuu yaalu laata? Dhiibuun darbachuutt yoo geese, lolli Adwaa koloneeffatoo lamaan gidduutt ta’e qabattee malee darbuu hin qabu. Feccoo irra darbuun dhugaan baduu hin qabu. Koloneeffatoo lachuu loltuu kolonota saanii keessaa fedhanis dirqiinis sirna saaniif madaqfatan hiriirsaniiru. Lamaanuu meeshaa ammayyaa yeros walitt qabachuu danda’an hidhataniiru.
Garri lachuu firomsatt jabaatt of ijaaraniiru. Raayyaan Itophiyaa saamicha hawaasotaa, keessaayyuu kan Walloo fi Tigrayi irra jiraataa bahe.Lakkoofsaan raayyaan Itophiyaa yoo xinnaate harka shan k an diina saa caala ture. Ijaarsi, tooftaa fi ayyaanni, halluu gogaa irratt hin hundaawani. Qondaaloti gurraachi nakkaroota saanii adoota albaasuun hin haalamu. Yeroo abbaan faradaa Walloo hallayyaarra utaalee diina hin yaadin haleelu Habashootii Goorgisii dha jechuu aggamani. Tuffiin Oromoof qaban dandeettii fi jannummaa saanii baruufii hin dandeessifnee. Caalaatti kadhaaan mootichaa fi niitii saa injifannoo akka argamsiisantu himame. Danddeettii qondaalota waraanaa Afrikaa fi loltuu saanii gar tokkoo yoo faarsinu gara biraan kan injifataman keessa looltuun Afrikaanota tahan gara kaan caalaa toofta baasoo adii haa qabaatan malee akka jiran hin dagannu. Gurraaleen sun kan balaa dirree dillii irraa oolan, dharraa beekamaa mootichi arfan ciruuf qabu baasaniiruu.
Injifannoon adda waraanaatt argame barsiifata roga qacceehaqaa, asii fi bakka biraati mootichaan tolfaman golguu hin qabani. Akka sanyi oo’istooti gar lachuu nu amansiisuu yaalan utuu hin ta’in, carraa walqixxee argannaan dirree kamittuu caalmaa waanti jedhamu adii fi gurracha gidduu jiraachuu akka hin dandeenye Adwaan raga ta’a. Sun namicha hirmannaa Afrikaa qircachuu keessatt qooda fudhatee, bakka gahe hundatt lagi dhiiga imime farsuuf ooluu hin qabu ture. Waa’ee mooticha kanaa akka dummunyii Afrkaatt faarsanii gabaasuu fi barreessuun hedduutu duroome. Waa’ee gidiraa kolonota garuu kan barreessan namoota dhugaa yartuu qofa.
Seenaan kan yaadatamu dogoggorri darbe akka keessa hin deebi’amneefi. Garuu namoota marataa jiran kanaaf kufaatiin saanii maal irraa akka ka’e hafee kufuu saaniiyyuu fudhataa hin jiranii. Bara koloneeffatoo Awuropaa waliin biyya qabachuuf dorgoman hoggantooti saanii hanga Hara Viktooriyatt keenya akka jedhan ogeeyyota faranjii isaan gorsan qabu turan. Akkasitt kan Habashaan seenaa Itophiyaa durii waliin dhaahanii kan ofii fakkeessuutt kan ka’an. Sirna soba irratt hundaaweef madaqfamanii abbooliin biyyaa hundii kan alaa dhufani qabatan jechuu eegalan. Kanaaf xaxatanii haa bahan jedhu. Sana malee hojjetaa godaantummaan tola nu tajajilu qabu akka jechuuti. Yaadaan gulufa akkamiiti? Keenya miti kan jedhaniin keessanuma jechuun gamnamoo daallee nama jechisiisa laata? Isaaniif seenaan ba’a bu’iisa ilmaan namaa keessa darban utuu hin ta’in kan akaakileen saanii nafxanyooti dhandhoonaniifi. Jarri kun godinaaf haa ta’uu addunyaaf hamoo dha. Kanaafi kan karaa mootichaa qofatu empayera badde deeffachuuf furmata ta’a jedhanii qaabannoo saaf sagaduu kan eegalan. Qabsawoti Oromoo maramarrtoo kana keessa utuu hin seenin dorsisa caalaa fala barbaadanitt bobba’uu dha. Deebiin dabaaf kennan kan itt yaadamee fi hobbaati qabu akka duula “Biira Baddallee” irratt tolfamee milkiin bahame sanaa ta’uu qaba. Haasaan qaccen nafxanyaa waa’ee Aannolee fi Calaqoo irratt godhaa jirtu akka beekaa seenaa micciruuf tolfaman qofatt ilaalamu hin qabu, joonjee dhaabbataa ta’uu danda’a. Seenaa raajii ta’e mootii saaniif uumaa jiranii fi faarsii duula saa qaccehaqaa ta’ee haala akkasii agarsiisa. Garuu gita bittuu Habashaa fi ajjeesuu, ibiddaan nama jiraa gubuu, qaama irraa ciruun fakmishoo tooftaa ittiin biyya bulchaniiti. Kanaaf jarri gadooddu kun yoo hiree argatte adda taati jedhanii yaaduu miti.
Kanneen waabarii empayera Itophiyaa dhaqan hundi waa’e injifannoolee warana surra qabeessoo jedhaniinii hanga locutt barsiifamaa turani. Sanaan roorroo itt tolchan hunda sammuu Oromoo keessaa haqneerra jedhanii amanan. Amma waa’ee mootii saanii yeros hin himamne uumuun akka waan Oromoon dhagahuu feedhuutti haaressanii fudhachiisuu yaalaa jiru. Akkuma warri saanii itt himaa turan warri Oromoos ijoollee saanii akka duubbee saanii hin irraanfanne galgala galgala abidda biratt yaadachiisaa dhufani. Egeree ofii danaa itt gochuun qooda ijoolletiiti. Raatessaan nafxanyaa wan cabeef si’achi dorsisuunii kan danda’u hin jiraatu. Du’aa fi awwaalli mootii saanii sun yeroo saatt akka nammu hin barre akaakilee saanii fi hogganoota amantee saaniin dhoksamee ture. Akka nammi ariin hin kaane yeros kan dhoksame amma eenyuun tuttuquu yaalaniitu du’a ga’ii kan waamani? Kana yaaduun saanii hanga yoonaa siidaa saa Birbirsa jiruu utuu hin finqilchin hafuu gaga’amtoota saa tuffi itt bulcheeni. Hunduu mirga teessoo malbulchaa Gullallee siidaan irratt ijaarame deebfachuuf mirga seeraa akka qaban beeku. Bakkuma sanatt Galmi yaadannoo bareedaan tokko deebi’ee ijaaramuufiin akka ta’aa.
Leellistooti gonfoo fi komunistooti Gola Hojjetoota Itophiyaa kan kaleessa ajeechaaf walbarbaadan hardha wal arraabaa jiru. Lachanuu kufaatii sirna nafxanyaaf gadooduu fi qabsaawota bilisummaatt roorrisuuf yoo walitt hudduu gatatan mullata. Gooliin qooda irratt fudhatan yk isaanuu gaaga’amtoota itt ta’an gara cinaatt dhiibamee ta’isi xixinnoon hammaa ol afuufamanii hololamaa jiru. Akka dargaggoon Itophiyaa hiriyoota saboota biraa waliin naannaa wayyaa uummachuuf qayyabannoo hin uummane dhukkuba saanii itt dabarfataa jiru. Yeroo Oromiyoo, Tigraawwayi, Sidaamaa, Walayittaa kkf. ifatt biyya ofii keessatt afaan ofiitt dhimma bahan dhiiga saaniitu danfa. Yoo nagaa naannaa feesisa ta’e ofirroota akkasi sabootii keessa biqilan ofirraa fageesuu qabu. Oromoon nagaa jaallachuun, jannummaan, arjummaan, Safuu eeggachuun beekamu. Kolonomuun namoota dudhaan saanii walitt hin galletti bahan. Soda moggeeffamuu fi baayyina hacuuccaan ofirratt amantee dhabuun tokko tokko yoo of halan mullatu. Rifannaa akkasii keessaa bahuuf yeroo yartuu saa irraa fudhachuun hin hafu. Hacuuccaa namummaa bahe kana dura dhaabbachuuf warraaqxoti Oromo Oromummaa deebisanii dhaabuuf waliin ka’an.
Ofbara Oromoon kan baaragan “Itophiyaanistii” abdi kutatooti of tolchan kun qabaan nu hin danda’u jedhaanii burquqaan sabboonota Oromoo duukaa bu’aa jiru. Ejjennoo angafoota saanii warraaqxotaa irra deebi’uun “Nut dura Oromoo dha”jechuu saaniif arraba adda addaa itt robsani. Battaluma sana gooltota jechuun akka addunyaan hiriiruuf yaalaniiru. Namoota badoo miira sanni jibbaa kan biraatt haqacuu barbaadanii. Kan nammuu sammuutt qabachuu qabu ummati akka ummataatt badaa ta’e hin jiru. Murna digaluu taatee ummata keessaa biqilteetu badduu ta’uu dandeessi. Barreessaan kun golee biyya Habashaa hedduu argeera. Ummatooti inni arge hundii namoota gaarii nama keessumsiisuun miira ta’eefi. Kanneen badduun isaan keessaa baate akka isaan hunda caalanii fi kan hafan ilmoo namaa akka hin taane mataatt naqanillee keessummaa nagaan itt dhaqett hamaa hin yaadani. Qaccee nafxanyaa yartuuf jedhamee sabi keessaa bahan hammeeffamuu hin qabu. Ummati gadadoo fi deegaan simboo sobaan jiraataa bahe. Jarri amma bakka saa buunee dubbana jedhan kun takkaa itt deebi’anii waan saamichaan argatan hiraniifii hin beekani, kophaama sorratan.
Ummatootii barabaraan akka ollaatt waliin jiraachuuf deemu. Kan wallanamuu qaban yoo jiraatan huuba ummatoota keessaan biqilani. Waaqaa kan bu’e waan hin taaneef empayerri isaan ijaaran burkutaawaa jira. Ummatooti mirgoota fi boona saamaman deeffachuuf ka’a jiru. Ummatooti Afrikaa hundi birmadummaan waliin ni ka’uu. Kan irraanfatamuu hin qabnee Oromiyooti qaccee nafxanyaa ta’an hedduun bilisummaa, qajeeltuu fi walqixxummaaf qabsaawaa wareegaman jiraachuu dha. Jarri sun nambiyyoota saanii Oromiyaan walqixxee akka ta’anii fi hireen saanii wal keessa kan jiru ta’uu fudhataniiru. Akaakileen saanii biyya fagoo dhufan ta’a, isaan garuu biyyoo sana malee kan biraa hin beekani. Bilisummaa saaf hojjechuu fi du’uufiin akkuma nama dhalootaan Oromoo ta’ee isaaniifis dirqii ta’uu fudhataniiru. Jiruun qabsaawota Oromiyaa irraa eegamu qaaqa kannen durii saanii fudal koloneessaa dhuma hin qabnen qabamuu. Qabsoo bilisummaa xumuraan gahuu dha. Injifannoo lola qajeeltuu keessaan abdiin biliqqisuu cunqurfamaa hundaaf ni jiraata. Kanaaf jarmaa cimfatanii kaasaa qajeelaa fulduratti dhiibuu kan kanaan duraa caalaa shaffisiisuu dha. Sareen duttu matumaa nama hin ciniintu jedhama garuu maaltu beeka? Tuffachuun akka ta’us hundi saanii itt qabamuu utuu hin ta’in akki itt qabamu yayyabamuu fi waan halleefuu dammaqanii eeggachuu fesisa. Dargaggoon kaayyoo Oromummaa bakkan gahuuf fulduratt bahaa jiru. Oromoon waggaa hundaa isaan utuubuu fi duuba saanii eeguun dirqama. Dargagggoon kun karaa ofii barbaaddataa waan jiraniif deggersaa fi jajjabeessa barbaachisa. Dargaggummaan jarjartuu tolchuunii danda’a. Obsaan caqasuu fi bu’aa mamii kennuufiin akka.
Tokko tokkoon dhugeeffannoo kabajamuu barbaachisa. Oromiyaan biyya amantootaati. Duulli amantee, dargaggoo ilaalchisee gandaa fi dhugeeffannoon irratt tolfamu dafee doomuu qaba. Oromoon dudhaan karisummaa hin qabu. Haddheessi sana irratt hundawe iyya dabarsa sobaa waan ta’eef hamaa irraa eeguun barbaachisaa dha. Oromoon afaan, aadaa akka sirbaa, weeduu, oginaa, sportii faa waliin qaba. Akka hundi kunuunsaa fi ulfina kennuuftu eegama. Murni hamaa aadaa afarsu keettoo halagaa malee fira ta’uu hin danda’u. Dafanii wal gorfacuu fi wal hubachiisuun waan eegamu. Yeroo qortuu kana wal dhabdeen keessaa yoo araarsuun dadhabame gara duubaatt dhiibamuu qaba. “Citaa mana keetii hin ajjerin kabi/hamaa nama keetii hin ajjeesin qabi” kan jedhamu si’anaaf akeeka ta’innaa? Wanti ati barbaadduu kan kee kan tahe qofa ta’uu saa fi sana argachuuf kan gaafatamu hunda baasuuf kutataa ta’uu kee hunda mamii malee hubachiisuu dha.
Oromiyaan kan Oromiyoo hundaati. Moo’ummaan see hin uggamu. Kanneen seeraan mirga utuu qabanii Oromiyaa walaba keessa bilisummaa fi walqixummaan jiraachuu hin feene filmaata bira barbaaddachuuf birmadummaa qabu. Garuu lamuu angoo fagootiin Oromiyaa irratt qondaalamanii deebi’uun akka hin jirre beekuun barbaachisaa dha. Badhaasi mootii saanii kan raawwatu bakka mirgi koloneeffatamoo jalqabutt. Warraqxoti Oromiyaa gowwaa mit, mirgoota sana deeffachuun kan danda’amu qoccolloon utuu hin ta’in jabina qaamaa fi sammuu ofiitiini. Injifatooni bu’aa saanii kan gad dhiisan yoo dandeettii fi jaarmaan caaluun irra haanan qofa akka ta’e kan empayeritti keessa jiraatan hundi beeku. Jiruun qabsaawota Oromoo eeggatu daandeettii ofii ol kaasuu fi jaarmaa qilleensi hin gallee uummattanii, biyya saanii jaallatamtuu, Oromiyaa bilisomsomsuun, sirna mirgi ilmoo namaa ulfina itt qabaatu, olaantummaa seeraan keessa jiraatamuu fi Oromiyoo hundi birmadummaa fi carraa walqixxee qabaatanii waliin jiraatan diriirsuu dha.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
* Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo. – Gubirmans.com
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2 Comments »
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an siif ali mume said,
Oromiyaaaaaaaaaannn nibilisomttiiiiiiii qeeyro biyyaaa
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an siif ali mume said,
Woooow
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Gabaasa Seminaara fi Qophii Aadaa Oromoo Magaala Nürnberg
Tokkummaa Barattoota Oromoo Biyyaa Jarmanii (TBOJ)
TBOJ magaalaa Nürnberg, Jarmaniitti guyaa gaafa 27.07.2013 seminaara fi qophii agarsiisa aadaa bakka Adam-Kleinstraße 6 jedhamutti sirna ho’aadhaa fi gammachiisaadhaan sa’a 13:00-18:00 geggeesse. Isa boodas sagantaan bashannanaa itti fufe.
Seminaarchi haala gurguddaa lama irratti kan xiyeefate yemmuu ta’u, kunis:
1. haala dhiittaa mirga namummaa mootummaan TPLF-Wayaanee caalmaatti uumata Oromoo irratti raawachaa jiru, saaxila baasu fi
2. aadaa fi seenaa Oromoo keessumoota qaama garaa garaa irraa afeeramanitti beeksissu dha.
Namootni irratti Afferamanis miseensota hawaasa Oromoo Biyyaa Jarmanii keessa jiraatan, miseensotaa fi deggartoota qabsoo bilisumaa Oromoo hunda, Jaarmoole siyaasaa Oromoo (ABO-SG, ABO-J fi ADO), Waajjira Federaala Biyyaa Jarmanii (BAMF), Jaarmoole siyaasa Biyyaa Jarmani, abukaattota mirga namaa, Waajjira Bulchiinsa Magaala Nürnberg fi Erlangen, Oromtittii Frankfurt, fi qaamota mirga dhala namaa irratti hojjetanii dha. Qaamotiin miseensa TBOJ fi deggartoota qabsoo bilisummaa Oromoo ta’anii alatti akka irratti argamaniif affeeru dhaan seminara kana sagantaa addaa fi baayee kan xiyeefannoo guddaan qophaa’ee ta’uu isaa mulli’se.
Duraan dursa barreessaa TBOJ kan ta'an obbo Fallaqaa keessumoota simatanii toora sagantaa guyyaa sanaa ibsan. Itti aansuudhaan dura ta'aa TBOJ kan ta'an obbo Makonon Gurmessa hirmaatota nagaa gaafachuudhaan maangudootni eebbaan akka bananiif namota lama, obbo Kenesa Yadeta fi obbo Kadir Sera Jatane gara fuulduraatti afeeruudhaan seminaarri kun eebba mangudootni kun wal duraa boodan godhaniin baname. Akkasumas daqiiqaa muraasaaf gootota Oromoo qabsoo bilisummaa Oromoo irraati bakkaa fi yeroo garaagraatti wareegaman akka yaadatan taasifameera.
Qophii Aadaa ilaalchisee dubartoonni fi dhiironni uffata aadaa Oromoo godinaalee Oromiyaa hundumaa uffachuudhaan hirmaatota seminaara guyaa kanaa bo'arsaniiru. Kuins sirba Hacaaluu Hundesaa keessaa issa “Tokkumaa, tokkummaa...” jedhu hirmaatota hundumaa waliin hundumtu harka walqabatanii weediisuudhaan ergaa guddaa tokkumaa Oromoof barbaachisu dabarsan. Akkasumas nyaati qophaa’ee, bunas Jabanaatti danfisuudhaan namootni akka nyaatani dhugan gochuudhaan aadaa miidhagaa Oromoon wal afeeruu irratti qabuu mulli'fameera.
Itti aansuudhaan mata duree seminaara kanaa ilaalchisee namoota garaa garaatiin waraqaa fi yaadi ball’inaan dhi’aateera.
1. Jalqaba irratti obbo Makonon irraa rakkoo mootumaan wayaane yeroo ammaa uumata Oromoo irraan ga'aa jiru ball'inaa ibsan. Kunis biya Itiyoophiyaa keessatti Oromoota hedduun, hidhaadhaan, reebichaan, ajjeechaadhaan, beelaan, dhukkubaan, qote-bultoonni xaa'oo dhabuudhaan, dargaggoonni manneetii barumsaa keessatti miidhaa gurguddaan irra ga'uun, qee'ee ofii irraa buqqa'uu, biya gad dhiisanii baqachuu fi kan kana fakaataniin miidhamaa akka jiran ibsan. Biyya itti baqatan keessattis, miidhaa suukanneessaa, kan akka ajjeechaa, humnaan gudeedamuu, beelaa fi dheebuun karaa irratti du'uu irra ga'aa jira. Malaamaltumaan dagaaguu isaa, maqaa misoomaan mootumaan uumata saamaa jiraachuu isaas ibsan. Biya keessattis ta'e biya alaatti Nafxanyoonni aadaa fi afaan oromoo akka dadhabuu gochuuf yaalii gurguddaa gochaa akka jiran, namoota boriif ilmaan Oromoof bu’aa guddaa buusu jedhamanii abdatamanis karaatti hambisuuf yaalii akka godhan dubbatan. Walumaa gala Habashootni biya Itiyoophiyaa, isaa aadaa, amantii fi afaan warra Amaaraan bulu qabaachuu waan barbaadaniif amantii, aadaa fi afaan Oromoo irratti karaa danda’an lola akka banuuf boodeetti deebi’aa hin jire yaadachiisan. Tokkumaa Oromoo akka jaarmiyaattis ta’e akka hawaasaatti diiguuf hojjetu. Kanaaf miidhaan kun hundi oromoo hundumatti dhaga'amuu, oromoon hundi bakka jiru hundumaatii diina isaa irratti dammaquu, akka qabus dabalanii yaadachiisan. Oromoon hundi wal caccabsuu, wal diiguu, wal irratti ka'uu dhiisee tokkumaadhaan humna walii ta'ee akka ka'uu qabu hubachiisan.
Kanatti dabaluudhaan obbo Fallaqaa barreessaa TBOJ kan ta’an waa'ee “I am Oromo first” jecha obbo Jawar Mohamad jedhee Al Jazeera irratti dubbannaan nafxanyoota aarsee irratti yaada qajeelfamaa kennaniru. Innis nuti kan jechuu qabnu ifaatti “Nuti Oromoodha” kan jedhu ta'uu qaba malee “dursa (first)” jechi jedhu isa booda “next what?” gaaffii jedhu uuma waan ta’eef nuti jalqabaa hanga dhumaatti Oromoo dha jedhanii hubachiisan.
2. Itti aansuudhaan miseensa TBOJ keessaa namoonni lama obbo Firealem Wasane fi obbo Baahailuu Mengistu Wal duraa boodaan waraqaa dhi’eessan. Obbo Firealem mata duree, “Academic Freedom in Ethiopia” jedhu irratti yeroo dhi’eessu maneetiin barumsaa sadarkaa gadiitii hanga universiitiitti harka mootummaa wayyaanee jala waan jiraniif walabumaan barnootaa (academic freedom) biya Itiyoophiyaa hin jiru jedhaniiru. Barattootan miseensa motummaa wayyaanee hin taanerras manneetii barumsaa sadarkaa hundumaatti hidhaan, ajjeechaan, barumsarraa ar'atamuun irra ga'aa akka jiru, universiitii baayyeen banamanii yoo jiraatanuu qulqullinni barumsaa akka hin jirre, barsiisonni fi meeshaleen barumsaa ga'aan akka hin jirre ibsan. Kanaaf warra afaan hin qabnef afaan ta'uudhaan baratoota biyyicha keessatti rakkachaa jiran bakka buunee dubachuu qabna jechuudhaan ergaa dabarsan.
Obbo Baahailuunis mata duree “Adeemsa Qabsoo Uumata Oromoo” jedhu irratti yeroo dhi’eessan, mootummaan tokko fedhii fi hirmaannaa uumataa of keessaa hin qabu taanaan uumatichi mirga hin qabu jechuudha jedhanii ibsan. Qabsoon Oromoof godhamaa jiru hundi bu'aa hedduu argamsiisu iyyu amma iyyuu galma hin ga'in waan jiruuf uumtni Oromoo tokko ta'uun ga'ee irraa barbaadamu ba'uudhaan qabsoo finiinsuu qaba kan jedhu ergaa dabarsaniiru.
3. Kanatti aansuudhaanis namoonni sadii yaada kennaniiru. Obbo Gammadaa Nure miseensa KHG TBOJ kan ta'an duula saba oromoo irratti karaa garaa garaa geggeefamu dura dhaabachuuf, namni hundi ofii ofiif, uumata isaaf waan gochuu qabuu of ilaaluu, waliigaltee qabaachuu qaba jedhan.
-Obbo Harun Kalil Bati qabsaa'aa hidhannoo ABO kan turan, lola nafxanyootaa dura dhaabachuudhaaf Oromoon hundumtuu maalummaa, Oromummaa fi Saboontummaa qabaachuu qabna jedhan.
-Obbo Umar Abdusalam Tilmo qabsaa'aa hidhannoo ABO kan turan qabsoon Oromoo ciminaan itti fufuuf wal kabajuu fi wal dhaga'uun hoggantoota siyaasaa keessattis ta'e Umata Oromoo hunda keessatti hojiidhaan mullachuu qaba jedhan. Dalagaan uumata miidhu dhaabbatee tokkumaadhaan qabsoo itti fufuu qabna jedhanii yaadachiisan.
4. Sagantaa boqonnaa laaqanaa boodaa video gabaabaa “Sooressi Eenyu” jedhu fi aadaan sirba Oromoo gabaabatti erga dhi’aate booda keessumoonni afeeraman yaada kennanii waraqaan inni xumuraa dhi’aate. Video gabaabaa kana obbo Fallaqaa fi obbo Fu’ad Aman Adam waliin ta’anii yeroo qopheessan ergaan isaas “Oromoon qabeenyaa garaa garaan sooressa yoo ta’e iyyuu mirga, bilisumaa, aangoo siyaasaa dhabuu isaatiin hiyeessa kan jedhuudha.”
Namoota qaama garaa garaa irraa afeeram keessa jalqaba irratti bakka bu'aan ADO, obbo Abdi Abbaajabal sagantaaleen seminaarichaa baayee gaarii ta'uu isaa erga dubbatani booda tooftaan siyaasa ADO maal akka ta'e hirmaatotaaf ibsan. Innis attamitti Oromoon biyicha keessatti aangoo siyaasaa fudhatee abbaa biyaa ta'uudhaan sabaa fi sab-lammootii biyicha keessa jiraatan hundaa waliin jiraachuu akka qabu irratti kan xiyeefate ta'uu isaa dubbatan. Itti dabalaniis holola hin taane walirratti oofuun hafee kaayoo siyaasa ADO keessatti hirmaannaa akka qabaataniif namoota hundaaf waamicha dabarsan.
Itti aansee bakka buutuun Bulchiinsa Magaala Erlangen, Dr. Herzenberger affeeraa isaanii godhameef gammachuu qaban ibsuudhaan, uummanni Oromo biyya kana keessa jiraatu aadaa isaa kana utuu hin dagatin akka itti cimsuu qabu, akkasumas dhimmoota garaa garaa irratti hirmaannaan dubartootaa jabaachuu akka qabu yaadachiisan.
5. Obbo Baqqalaa Tafarraa mata duree “Mirga dhala namaa biyya Itiyoophiyaa keessa jiru” jedhu irraatti waraqaa balli’aa dhi’eessan. Mootumaa dhufee darbu hundumaa keessatti biyattii sana keessatti mirgi dhala namaa kan dhiitamu akka ta'e ibsan. Bara 1991 yeroo paartiin TPLF biyicha olaantummaan bulchuu eegalee kaasee immoo caalaa mirgi namaa dhiitamaa akka jiru, namootni siyaasa mootumichaa hin deggerre, miseensa kan hin ta'in sababii dhara ta'e itti funaanuun mana hidhaatti akka guuran, kaan akka ajjeesaan, kaan qaama isaaniirra miidhama ciccimaa akka geessisan, barattoota manneetii barumsaa keessaa akka har'an, kaan akka hidhanii fi ajjeesan bifa qabatamaa ta'een suuraa namoota miidhamni kun qaqqabe agarsiisuun ibsanii jiran. Kunis mootummaan wayaanee seera biyichaa keessatti waa'ee mirga dhala namaa ilaalchisee kaa'amee kan jiru iyyuu cabsaa akka jiru dubbatan. Biyatti keessatti uumatni harki caalu baadiyaa kan jiraatuu fi qonna irratti bobba'ee kan jiru yoo ta'e iyyuu haalli qonnaa boodatti hafaa waan ta'eef rakkoon homishaa ga'aa dhabuu beela biyicha keessa jiruuf sababa jedhan. Yeroo filannoo irrattis paartii mootummaa aangoo irra jiru qofti teermii teermiin akka aangoo gad hin dhiifne gochuudhaaf bifa hundumaan irratti hojjetama. Fakeenyaaf filannoo 2010 geggeefame irratti EPRDF 99% tiin filameera ofiin jedhe. Mormii yeroo filannoo dhaabileen mormitootaa godhan irraa kan ka'us namoota baayeetu ajjeefama, kaan immoo hidhama, kaan immoo biyya gad dhiisee baqata jedhaniiru.Uumata irraa lafaa fi araddaa saamaa jira. Kanaaf gaaffiin uumataa yeroo hundumaa mootummaa diktaatera ta'e kana maaliif filanna isa jedhuu dha jedhanii hubannaa ball’aa kennan.
Dhuma irrattis ibsa ejjennoo baasudhaan walgahii milkiin xumurame.
Ibsa ejjennoo hirmaattoota Seminaara fi Qophii Aadaa Oromoo
Tokkummaa Barattoota Oromoo Biyyaa Jarmanii TBOJ
ANI OROMOO DHA!
Nuti miseensoota Tokkumaan Baratoota Oromoo biyya Jarmanii qubsumaan magaalaalee Jarmanii bakka adda addaa jiraanu, akkasumas miseensonnii fi deggertootni dhaabilee siyaasaa qabsoo blisummaa Oromoo guyyaa har`aa, 27.07.2013 magaalaa Nürnbergtti yeroo seminaara kana geggefannu gammachuu guddaatu nutti dhaga’ama. TBOJ ijaarsottan Oromoo biyya ambaatti sagalee Oromoo alagaa biratti dhageesisuuf of-ijaaran kanneen hangafaa keessa isa tokko waan taaneefi seminaara kanaan rakkoo siyaasa mootumaa wayaaneen uumata keenya irra ga’u, akkasumas aadaa sabni keenya qabu haga danda’ame saba orma ta’an biraan ga’un nu gammachiisa. Ammas haga Oromoon mirga humnaan sarbame mara deefatee abbaa biyyummaa mirkaneeffatutti ijaarsa keenyaa, TBOJn jabeessinee qabsoo karaa bifa kanaa fi haala adda addaan itti fufna jenna.
Akka walii galaatti cuunfaa seminaara kanaa irra dhaabachuudhaan TBOJ yaada armaan gaditti dhihaatan kana irraatti tuqaalee Ejjennoo baafateera.
1. Kanneen gurmuunis ta’e dhuunfaan afaan, safuu fi aadaa Oromoo balleessuuf hayyoota Oromoo irrattis tahe dhaabollee adda addaa mirga Oromoof falman irratti lola banan mara dura dhaabbanna, irraas akka deebi’an hubachiifna.
2. Yeroo Oromoon mirga isaa, isa mootumoota habashaatiin humnaan sarbame deebifachuuf qabsoo garaa garaa godhu, rakkoo siyaasaa qabus biyoota addunyaattti karaa danda’ame beeksifatu dura dhaabachuu kan barbaadan, sab-quunnamtii garaagaraatti gargaaramuun beektota fi oggantoota siyaasa Oromoo cabsuudhaaf lola karaa media kan geggeessan nafxanyoota nii balaalefanna.
3. Tokkummaan dhaabbolee ykn jaarmolee Siyaasaa Oromoo gidduutti, uumata Oromoo gidduuttis hojiin mul’atee hundumtuu wal kabajuu, wal dhaga’uu fi wal gorfachuun harka wal qabatee akka dhimma bilisummaa ummata Oromoof qabsoo finiinsu waamicha hundumaaf ni dabarsina.
4. Hawaasinni Oromoo biya keessas ta’e biya ambaas jiru ANI OROMOO DHA! ofiin jechuu utuu hin saalfatin ija jabinaan diina isaatti himuudhaan jaarmiyaa siyaasa bilisummaa Oromoo kammi iyyu utuu hin balaalefatin kan barbaade jala hiriiruudhaan mootummaa wayaannee irrattis ta’e nafxanyootta warra bittaa Amaaraa nutti deebisuu barbaadan irratti akka qabsaa’u yaadachiifna.
5. Oromoonni biya ambaa jiraatan carraa argametti maa’ii ba’uudhaan, carraas argamsiisuuf haala mijeessuudhaan, kara itti dhiibbaa siyaasaa uumata Oromoo irra jaarraa tokkoo olii kaasee hanga har’aatti jiru akkasumas aadaa miidhagoo Oromoon qabu addunyaatti beeksisuuf carraaqii akka godhan hunduma yaadachifna.
Oromiyaan ni bilisoomti!
27.07.2013
www.tboj.de
khg@tboj.de
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text:
February 17, 2014 at 8:34 am · Gadaa.com
በጨመዳ ሁንዴ*
ታሪክ በጥሩም በመጥፎም ጎኑ ይነሳል። ሁለቱም የሚነሱበት ዋና ምክንያት በትናትነዉ ዘመን ወይም ታሪክ ለመኖር ሳይሆን በጎ ድርግቶችን አዘምነን መጥፎ ፍፃሜዎችን ዳግመኛ እንደይከሰቱ (እንደይመለሱ) አዲሱ ትዉልድ እንድማርበት ነዉ። በአጠቃላይ አነጋገር ታሪክ ሲባል በተላያዩ መልኩ ትርጉም ሊሰጠዉ ይችላል። ታሪክ በድርግት ተፈፅሞ ወይም በአፋ ታሪክ ደረጃ ሊኖር ይችላል። ታሪክ እዉነተኛ የህዝቦችና የሀገርቱን ሁኔታ የሚገልፅ ሊሆን ይችላል። የዚህ ተቃረኒ ደግሞ የፈጠራና የመስመሰያ ታሪክ ሊሆን ይችላል።
ከዚህ አንፃር የአቢሲንያን (ኢትዮጵያን) ታሪክ ሲንመለከት የተለያዩ ሰዎች በተለያዩ መልኩ ሊመለከቱ ወይም ለያቀርቡ ይችላሉ። እስከሁን ድረስ የአቢሲንያን ታሪክ ሲንመለከት በወሰኝ መልኩ ሃቀኛ የህዝቦች ታሪክና ፍጻሜዎች ከመግለፅ ይልቅ፣ እዉነተኛ ታሪክን በማጠመም የፈጠራና ሃቅን ለመሸፈን የሚሞክሩ የቅብብሎሽ ታሪክ ነዉ። የፈጠራን ታሪክ ...
November 26, 2013 at 12:27 pm · Gadaa.com
Camadaa Hundee irraa*
Siyaasa ammayyaa keessatti ilaa fi ilaameen bakka guddaa qaba. ilaa fi ilaameen garaagarummaa siyaasaa jiru bifa bilchinaa fi beekumsa qabuun waliif keessummeessuuf daandii guddinaa ti. Siyaasa ammayyaa keessatti ilaachi amantaa siyaasaa tokko duwwaan jiraachuu hin danda’u. ilaalchi siyaasaa bifa gara garaan ibsamu jiraachuun isaa dirqama ta’a. haala mooraa siyaasa Oromoos yoo ilaalle kanaan ala miti. Ilaalchi siyaasaa yeroo tokko bakka guddaa qabaachaa ture haala naannoo fi guddina siyaasaa keessatti sarara biraa qabaachuu ni mala. Ykn ho’ina qabaachaa ture hirdhisuu ni mala. Kun sochii (dynamism) siyaasaa ti.
July 14, 2013 at 7:50 am · Gadaa.com
Camadaa Hundee irraa*
Wayyaaneetti mataa dhukubbii guddaa kan itti ta’ee jiru keessaa, baayyina ummata Oromoo fi baldhina dachee oromiyaa ti. Wayyabummaan oromiyaa fi ummata Oromoo xiqqeessuuf jecha eega aangoo qabattee kaastee shira dhuma hin qabne oromiyaa keessatti dalagdee jirti. Haata’uuti garuu shirri TPLF kun akka isheen barbaadetti dhugoomufii tasa hin dandeenye. Qorqalbii oromiyaan baldhoodhaa fi ummati Oromoo biyyatti keessa wayyaba jedhu balleessuuf jecha heeraa fi seera ofii tumatte dahoo godhachuudhaan ummta Oromoo irratti daba dhiifama hin qabne irratti hojattee jirti. Shira wayyaaneen hojataa turtee fi ammas itti jirtu amma tokko kaasanii ilaaluun eddu gaarii dha.
April 27, 2013 at 8:10 am · Gadaa.com
Camadaa Hundee Irraa*
Qabsoon yeroo hunda gabbachaa fi danboobaa deemuu qaba. kana gochuuf garuu hooggana jijjiramaa fi hooromsa qabsootti amanu horachuun murteessaa dha. hoogganni jijjiramaa fi haaromsa qabsootti hin amanne, yeroo hunda miseensaa fi hooggana isa jala jiru kan qaru (uumu) akka ofii yaadutti akka yaadan gochuun ta’a. Hoogganni jijjiramaa fi haaromsa qabsootti hin amanne, waanta hunda kan beekuu fi kan murteessu isa malee, qabsa’otiin biraa kaan gahee qaban tahuu isaa yeroo tokkaaf illee hin yaadu. Mooraa qabsoo keessatti namootiin sababaan yaadanii fi of irratti amantaa qaban akka biqilan tasa hin eeyyaman. Kana irraa kan ka’e, yeroo hunda qabsa’ota QBO gabbisuuf ...
March 30, 2013 at 9:27 pm · Gadaa.com
Camadaa Hundee irraa*
March 23, 2013 at 8:10 pm · Gadaa.com
Camadaa Hundee irraa*
Qabsoo nama eddu taatee wajjin jalqabuu fi waadaa ykn hirbuu tokko wajjin yeroo seentu, hunduu wal bira dhaabata. Garuu qabsoo hirbuu seenteef xumuruuf hunduu akka gaafa wajjin hirbuu seeneetti xumurachuu hin danda’u. sababni isaa edduu dha. Kun ammoo amaluma qabsoo iti.
Qabsoo keessatti jaallan dura wajjin hirbuu seente sababa agara garaan karaarratti afu. Isaan keessaa amma tokko kaasuuf:
1. hirbuu seenan sana galmaan gauuf jecha jaallan wajjin hirbuu seenan biraa haarsaan kufanii afu. Jaallan akkanaa kun hirbuu cabsuun ykn dantaa dhuunfaan otoo hin taane gatii qabsoon gaafatu baasanii, imaanaa dhaammatanii, warra darbanii dha. Jaallan akkanaa kun yeroo hunda seenaa ...
March 14, 2013 at 8:11 am · Gadaa.com
Camadaa Hundee irraa*
Tokkummaan siyaasaa yeroo hunda fuunduratti tarkaanfachuuf kan akeekkate ta’uu qaba. Qabsoon bilisdummaaf deemsifamu sochii warraaqsaati. Warraaqsi ammoo yeroo hunda yaada haaraa fi muldhata qabsoo gara fuula duraatti furgaasuun masaka. Qabsoon waarraaqsaa daandii jijjiramaa fi fedhii haarawan sansakama. Warraaqsi adeemsaa fi dadhabbina kaleessa ture irraa baratee, kallattii diina jilbeeffachiisuu fi qabsoo warraaqsaa honnee fi jabina itti horuun gaggeefama.
February 11, 2013 at 2:15 am · Gadaa.com
Camadaa Hundee irraa*
Qabsoon bilisummaa Oromoo yeroo gara yerootti guddachaa fi gabbachaa deemuun dirqama. Siyaasa keessatti yeroo hunda jijiramatu adeema. Dhaaba siyaasaa tokko keessatti jijjiramni tarsiimoo kan dhufu, bifa lamaan ta’a. tokkoffaan haalli waltajjii addunyaa fi naannoo yeroo jijjiramutti, tarsiimoon qabsoo haala jijjirame wajjin kan wal simatu, guddachaa fi sirreefamaa deema. Inni lamataa ammoo, tarsiimoon qabsoo yeroo jalqabaaf wixiname galii isaa qaqabuun, tarsiimoo haaraa maddisiisuun ni danda’a. jijjiramni inni lamataa kun, tarsiimoon duraan lafa ka’ame, galii isaa waan rukuteef, tarsiimoo haarawaa baafachuuf eddu rakkisaa hin ta’u. ta’us garuu bilchinaa fi ga’umsaan xiinxala gahaa gochuu gaafata. Haala jijjirama addunyaa fi naannoo irraa ...
February 4, 2013 at 12:52 pm · Gadaa.com
Camadaa Hundee irraa*
Dhaabni siyaasaa tokko tarsimoo fi galii gara garaa qabaachuun waanuma jiru. Dhaabbileen siyaasaa yeroo tokkotti eddumatanii ijaaramuu ni malu. Karaa biraatiin ammoo dhaabni siyaasaa tokko yeroo tokkotti akka malee beekamaa fi fudhatamaa ta’uu danda’a. dhaabni siyaasaa kun dhimmoota irratti of ijaare irraa ka’ee deeggarsa sabaa, addunyaa fi miseensa eddu qabaachuu mala. Dhaabilee siyaasaa jiran keessaa eddu muldhataa fi tarkaanfataa ta’a. Gaaffii fi galiin isaaniis akkuma baayyina isaanii garaa garummaa ni qabaata. Siyaasa keessatti dhaabbileen baayyatanii waanta ijaaramniif jecha hundi isaanii galii lafa kaayyatan hojiirra oolchu jechuu miti. Karaa biraatiin hundi isaanii aangoo siyaasaa yeroo tokkotti qabatanii biyya ykn ...


text:
Cuuraa Manguddootaaf
Ibsaa Guutama irraa* | Ebla 2013
Handhurtuu nuu waama ciniinfataa jirti waa malee hinfoolattuu
Maal gadfiduuf laata toolaa hin fakkaatuu maaf ofirraa hin baaaftu
Ililil yaa abbaa Muudaa lubbuudhaan dhalatee maqaa moggafatee
“B”n itt moofofnaan ammayyaa ta’uudhaaf “D” bakka buufate
Hammachiisaan maalii aadaa doofawwanii qeesii bira dhaqnaa
Kan gamasiin Waldee gamanaan Waltee kaasifnee feenu amba taana
Ambillee kan duri jara, orma, yaa’ii, public saffi hizib faa jechuu turtee
Amma baasa baastee biyya xobbiyaatt citizen ambooma taatee jijjiiramtee
Globalization dibbee rukutamee gurra utuu hin duuchinii
Maal hin dhageenye nu maaliso hin taane lubbuun jiraannaani
Dhagahii ADO cuuraa maanguddootaa
Garaatt hafi hin jedhu lafawoo geesseetta
Dursee sin goomadhuu hiree kee sin orguu
Kan dhalches jiraatee hobbaatii kee hin arguu
Ashamaa! lammiiwwan miltolee kaayyoo dur, naguma attam jirtuu
Karaa dhaa fi garaa dha kan nama addaan kutu jedhama durattu
Karaa isn filattan walmaraa jallisii bishaanii kan fulla’ee hin baane
Waliin tirachuufis mullata jettanii yaacii shugugguraa ta’etu arginee
Yaadi ni dhalata dhalatee guddataa horee wal horsiisa
Hamaa taanaan hamaa tolaa taanaan tolaa biqilchee Gabbisaa
Yaadi isn dhalchitan karaarraa kan maqee karaa isa kaleessaa
Kaayyoon nun dorgomufi annisaa dhabullee takka nu rakkisaa
Yaada nagaan deemu kaayyoo Oromummaa fedhaa walabummaa
Mudaa ofii keenya irra haanuu dadhabnee maa inni hadheeffamaa
Haaraa ijaarra jennus jalqabnee xumuruun hin beekamnu duruu
Mamiitu qabate silaa gamnaa fi janni duubbee ofii hin gurguruu
Jarreen Qinjiti mirga abba tokkee afarsaa kan bahanii
Murnaa irraanfachiisuuf hin turree kan ifaajja’anii
“Citizen” afarsuun maal addummaan saanii jedhaa kan bahani
Afaan Amaaraatiin sanuma mitiiree isaanis yeros kan baananii
Dur yeroo ofiin yaadnnu of irratt hirkannee
Waan tolchinu hundaafi waluma abdannee
Malbulchaa fi hidhannoo ofii karoorfannee
Orma orma jechuu amma eessaa gad fidnee
Qabsoo malbulchaafii qabsoon hidhannoo dhaa gar lame dumbulshoo
Walitt camadnee walqixxee oofudhaaf caccabne bar tokkoo
Roorroon biyyaa hammaate nagaadhaa fi tasgabi ummata dhowwatee
Haala san jalati dhossaan handhuramee harka qabsaawati ABOn dhalate
Laf jala galfamee Icaatiin da’atee daannoo hulluqa keessaatt kurkuree guddatee
Baallammisaa geenyaan laf jalaa barraaqee daannoo saa jijjisee ifatt of mullisee
Hidhaa ganda Dargii fi Qabalee Kaazanchiis ni yaadattuu laataa hedduu rifachiisee
Filmaati amma dhufee yeros jiraatullee, amantee kaayyootu hamlee isin jabeessee
ABO saafilli baddaa gammoojiidha salphatt as hin geenye humna qindeefatee
Qabsoo gufachiistuu hunda tarkaanfatee ammas xiichaa jiraa yoom aara galfatee
Inna warraaqaani dallaa diinaa keessatt qabsoo guduunfatu kan muu ittiin jettee
Yeroon darbee heddee ragaan bade seetee seena san micciruuf huffisaan gad baate
Mee laalaa waan raajii kan addaggeen jettuu isiniin da’attee
Waggaa afurtama yoo foqoquu malee kaayyoo dhaan maal baaftee
Feedhi ummata Oromoo qooqi ittin ibsamuu “kaayyoo” kan jedhamee
Nu maal goone dhiiroo maqaa saa akka hin dhoofnewoo akeekkachifamnee
Yoo beektan natt himaa halagaa moo galtuu kan waa halleef buubuu
Fedhaa ummata Oromoo mirga walabummaa kaasaa malee jibbuu
Kana egaa jaallawwan bu’aan jijjiiramaa bu’aan mullata haaraa
Birmadummaa dhabnee wareegama baafneef galtuu nu abaaraa
Eeny soba haa buusu kan dhugaa saa beekan yoo qoollifatanii
Goota dhahatanii “Qabsoon itt fufaa!” hin jedhan taanaanii
Kaan maliif komanna kan itt cabanii wareega baasani yoo ofirraa dheessani
Mala diiggaa haara qiqindeeffatanii duubatt harkiistuu daandii mijjeessanii
Sangaan qalbii hin qabne marga arge malee qilee hin agarree inna bowwaa galee
Hamaan duuba dhufuu isaan qofa miti seena qabsoo irratt cobuun waan hin oollee
Farroota Oromummaa himuun dhimma hin baasuu nuti hin kaafnu beeknaa
Dhibee kan nudhiifne abboolii ABO sabboonoo ganamaa maaltu tuqe jennaa
Keettolee dhaa fj galtuu dhaabicha hin jaallannee tolaa irra hin eegnu
Namaa maqaa hin dhoofnu durdurii jalqabnee waan ta’an kan beeknu
Raadi harreen oolee maal bara jedhanii yeroo mammaakanii
Afuura baafachuun yeroof anjaa qaba qaanii dandeenyaanii
Qeerransoo fi jajjabeen eenyu amananiitu fooggalaa baroodaa kan wareegamanii
Ebbisaa fi jaallan saa ximboo fi dibbeenii kan diina lolanii eny dammaqsinaanii
Seexaa yoo qabaanne hardha mitii bori nu hanqooquu maraachuu raatessuun hin hafuu
Fagoo utuu hin deemin qabsoo tokkomsinee yaada keenya addaa, boriif ol haa kee’anyuu
Maaloo firoota koo yaa jaallan koo duri jallan dargaggummaa
Yoom walitt deebinee yoomuu walbalfinee gargar faffacaanaa
Maaloo hin jedhinaa gowwaa dhaa hin arguu hin hubatuu innii
Mallattoo adda addaan ganama fi galgala yoo itt agarsiisanii
Kaayyoof gowwoomeen bu’aa cicannoo dhaa jaalewanii kennee
Isin deeffachuu dhaaf ammas nan gowwoomaa abdii hin kutannee
Jabuutitti kutuun faanni nu luqqa’ee Somaalee qar’iuuf lubbuun gaaga’amee
Kanumaaf rakkannee maatii ofii deegsinee fedhaa ofii dhiifnee abiddatt timnee
Akeeki Oromoo akeeka hunda caaluu Warraaqaatu karoorsaa
Kan of fakeessanii dhugaan looguu hin beeku qullaatt hambisaa
Akka tasaa taanee tasaan gargar baanee hedduu dararamne
Meeqan keenya duunee hamamtu irra hafne tasammoo dachaanee
Baricha Cehumsaa teenyee walii iyya’uuf haalli hin mijjoofne jedhama ta’innaa
Borcaa fi unkurammi tasgabii nu dhorke kurnaalee lamaawoo akkamitt himnaa
Eenyutu kiyyoo kaa’e eenyutu eenyyun sade wal maarachisuufi
Eenyutu haaloo baasuuf burquqee gad bahee laafina golguufii
Akka waliin jaarre waliin bu’ursine wajiniin hin diignu yoka hin kabeebfannu
Maaf bakka tokkott dhufnee gaaddisa waloott irmii jaallewanii waliin hin baafannu
Kottaa hirmii hin nyaanu kanneen awwaltanii fi kan allaatiin nyaate faa nutt himtuu
Utuu du’aan ka’ee hin ka’uufi malee Gammachiis Gota Bobbaas Milkeessan maal jettuu
Dhaaba hunda itt dhabadan attamiin lagattuu diinattis saaxiltuu
Dhuguma keessan moo nutti qoosaa jirtu xiiqii nuun qabatu
Nu dura buutanii “Yaa bada gadhe mee si haabatu” jennaan fiignee itt dirminee
Kaan keenya caccabne kaan keenya ol dachaanus wayyabi achitt hafnee
Lafa jala deemnee qaawwaa dhaaba diina qubaa itt hin dhoofnee
Yeros kun hin turree keessawoo seenneera maa achumatt hin hafnee
Maaf Somaalee buunee hidhaan dararamne
Bineensa fi dheebuuf du’aatt darbatamne
Bilisummaaf mitii? malaa fi qawwee argachuu dhaaf kaanee
Qabeenyaa, lubbuudhaa fi qaama hagam itt dhabnee
Malreedii Sadadii Sogiddee dhaaf Liigii loonee hin fossinee
Qabsoof akka tolu ramaddiin tolchine kaayyoof bu’aa hin buufnee
Mala yoom waldhaallee iyyaatiis guurranne namas ni oolfannee
Duru akka saaniti yaadna yoo jedhame maa laf jaala seennee
Emaledii seennee minister, direkter waannaa xaafii hin taanu
Sabboona utu hin taane lubbuun qoosaa miti gaagaa kan fudhannu
Maali sun hundumtuu maaf OBDN hintaane Icaat taanee hin hafne
Sadarka itt haanutt ceene walceesifna jenneewoo kakannee
Kakannee hin hafnee nagaa dhaddhammannee kara karaa yaanee
Kaan gaarreen Oromiyya kaan kaan biyyi ollaan nu fudhadhaa jennee
Kaan ramaddiin hafnee carraa utu hin argatin Karcheellee gad buunee
Garlachuunu duunee ciccitnee cacabnee wareegammi hin hafnee
Meerre hogganooti waliin bobbaatanii dagattan moo dhiiroo maaliif callistanii
Meerre Badhoo Dachuu meerre Baaroo Tumsaa Muhee eessaan dhaqxanii
Akka guca halkanii nu dura bu’anii qabsoo finiintuu dhaaf kan nu qopheessani
Yoo isaan hin jirree ekeraa woo qabu kan araara saanii maal dhibaafattanii
Sagantaa fi heera dambiilee baafannee kaayyoof irbuu seennee dur waliin bobbaane
Kan seera cabsanii nurra achi bahanii adabi maal jennee maalfaa murteeffannee
Walakkaa jaarraatiif miira keessan amma maaf arguu dadhabne maaf irra dabarree
Yoo seerraasoo cabee yoo kaayyoos daddabee halagaan jajamee amma maal goonaree
Mee dhugaa haa baafnu nutu talisemoo kaayyoot dogoggoree kaayyoon walabummaa
Magaalaa fi baadiyyaa nammi horannee jiraa maandhee meeqaa qabna of sobuun maalumaa
Karoonni saa hamaa dhaa kutannoo dudhama annisaa fii qabeenya guguddaa gaafatuu
Kaan keenya kaan dhabnee kaan keenya dudhama, dhugaa hin dubbatanii ma biro himatuu
Kaayyooni akeekaa akeeka qajeeltuu walabummaa sabaa kan seera uumamaa
Yoo dabeessa hin taane yk leelloo halagaa mudaa dha jedhamee maal saatu himama
Mee kotaa deebi’a “tuf aagii” haa jennu hunda nutt himaatii walumaan haafurruu
Qabsoo keessaa goonaa akka alaat himannu inni kan hin furre homtuullee hin jiruu
Xoobiyaa nurraa usaa duuba itt deebinaa garaa tokkoon kaanee
Dura of haa taanuu kaan duuba dhoofsifna walumanuu taane
Carraa haa argatu hiree ofi murteessuu Oromoon bilisoomee
Kan kolonome irraa tumsi kan bareeduu innaa walaboomee
Nagaa fi araara kan ofii jaallannee eeggannuu fi ofiis mararfannu
Ollaa wal amannuuf qoqqobnees waakkannees hin beeknuu
Mee hin jarjarinaa qabsoo keessaa qabnaa dheesuun homaa hin baasu
Qabsaawaan qajeeltuuf alaa mana ta’ee callisee tuffatee hin dhiisu
Dhagahaa lammii koo maaliif burjaajofnaa maaf kan kolfaa taanaa
Isa waliin dhabne walitt haa deeffannu yoosuu walumaan ulfaannaa
Kan kufe olkaafne geergoo irra urgufnee cabaasaa dhinsinee hedduu abdachiifne
Yero irra haanutt yeroo bayyaannatu keessa deebiin maali maaf mogolee buufne
Mari’annee jirraa maalumaaf walhaallaa mee wal haa gaafannu
Kan darbe amannee egeree tolfachuuf yaada haa jijjiirannu
Yaada jijjirachuu fi ganuun tokko miti walumaa gargar jirtii
Dhugaa wal amannee kan dhiita’ee haa dhowu hajennu nagaattii
Kanii nama beektu haa badduu haa dhumtu jedhu abbooliin
Sobuu barbaadanii waa keessaa buufachuuf seenaa jallisanii
Kan keessan sanaaree hin gowwoomtu malee gowwoomsuu beektuuree
Isinitt hin maqu dhugaa yoo hin taane kan ammaa yaaciidha duroo hin agarre
Lakkisaa jaallan koo walirraa hin fagaanuu walumaan bareedna
Kan nu hafte meeqaa hammamis bashaanaa malumaaf arreedna
Lakkisaa jaallankoo yoo amala tahee uka keessa suuqaa walumaan hulluuqaa
Duubbee hin balleesinaa leelloo of hin dhowwinaa maaloo adaraa waaqaa
Waaqaa lafa waamee kunoo isin magane jaallan gaafa xiiqii an isin hin sobuu
Walabummaa haamadhaa kophee isin dhungadhaa sanaaf koora hin beekuu
Kaleessa garbummaa, hardha sabboonummaa borimoo ambomummaa
Jennee ummaticha maaliif joonjessinaa isaafoo qabsoofnaa
OO firaa kottaa hin boonyaa, gad baanee gadoodnaa addaababayiitti
Kan amanan ganee gargar baahuu caalaa hin hammaattu duutii
Xoobbiyaa ta’uudhaaf kan hin murteeffannee nagaatti haa jennuu
Nuuf abboomaa malee ambomummaa jaraa agarree hin beeknu
Gabbarsiisa malee luboomsuu hin beekanii hundi haa hubatu
Yoo innuu haaraa ta’e mullata haaraa irra isaan maal buufatu
Jechuu akka hin taane fedhaa gabariitin baasa haaraa barattuu
Isiniif kadhanna gufuunii burkutuu boollisi didibee akka isiniif ta’u
Dhaqaa amba ta’aa ambomas argadhaa nuf inni hin mijjaawuu
Nuti walabdichaa kan Walaabuu baanee addunyaa ufifnee
Sichi amba hintaanu bilisummaaf deemnaa walumaan dhiichine
“Xobbiyaan haa dursituu” didnee fincilleetu Bakalcha labsinee
Amma mal gaabbinee yookaa mal arganne kan keessa deebinee
Kottaa ammas nuu wayyaa Oromiyaa dhaabbanna
Achirra ijaaajjinee yaadaan waldorgomnaa
Allaattiin waaqaallee muka jabaa laaltee isa irraa kan dulte isatti deebiti
Nus teessoo haaqabanuu kaan booda haa dubbannu akka allaatitti
Xobbiyaa utuu hin ta’in dura manaa haakaanu Oromiyaa haa dursinuu
Yoo nuti of dandeenye Xobiyaan haa hafuu Afrikaallee hin dhiifnuu
Hiree murteeffannee dura nama haa taanu duraa haa bilisomnu
Walaba kanta’ee fedha ofiin bobba’u homaayyuu hin sodaatuu
Eenyu faa tuffannee, eenyufaa goobannee,udaan itt dibne maalfaa waliin jennee
Kormi saree qarsatt fincaayee arraabaa akka hintaane wayya yoo itt yaadnee
Kun waan malbulchaati eegee suuqqachunis bubbuufaa oolunis jettu akka hin taanee
Nuti Oromoo dhaa aadaa boonsaa qabna Oromoon wal hin sobuu safuuf irbu seennee
Maljennu Argaawun, Muhee fi Kabbadaa, Yiggazu fi Gazaanyii
Firri waa’ee hin beeku jaalli hin awwaallanee hidhaati qalamanii
Kan naa waliin kaasee kan roorroo dhandhaman Maa’ikalaawiittii
Lakkaawamee hin dhumuu jaallan hidhati hafan Oromiyaa balloottii
Keessan nama meeqaa kumamoo, kumkum kumatama kan irraanfatanii
Gumaan utuun hinbahin warra dhiigaan nyaachuufi maa akkas shir jettanii
Madrak gammadan Haarannaa fi UDJ daboo empaayeraa
“Qunxurraa argannee! qunxuraa arganne!” jedhanii, mooraa Oromoo irra
Naagaati jallewwan utuu isn kabajnuu utuu isn jaallannu taatanii jibbituu
Yaada jijjiirrachuun mirga ilmoo nama isicha hin mulqamne malgoona lachittuu
Kan walirraa qabnu kanneen wal gaafanu bor iftaan yaadannaa
Ammaaf nagaa dhaamaa duuba nuuf haa taa’u bara walti kaafnaa
Kan waliin jalqabane karaatt hin dhaabbatu kan hafne itti fufnaa
Kan ta’u hunda taanee kaayyoo saba keenyaa fiixaan ni baafanna
Jiraannu horarratt duunummoo gabaatt gogaanii wali haagarru jette dullatiinii
Nus wal arginnaa reeffan lafa jala yooka dirree lolaa gamaaf gamanatti
Mee nutt himaa jaallan yoom guddifnee geessisuuf waan haaraa hamilannaa
Hawaasa ofii irratt akka hantuuta yaalaa yaadaanmala haaraa shaakaluuf rakkannaa
Beekaa, Oromoof “B” saa homtuu bakka hin bu’u “A” jedhee ittaansee “B” jedha
Yoo “B” saa hin taane amantee irra qabu Dagamas hin fedhu “B”n Bilisummaa dha
Jarri isn qabatee “gallaa agar” jedhanii himan addunyaati
Isin, utuu hin dhofsisin eeny isin afeerraan xobiyaa tatanii
Mee waliin haa jennuu dhaadannoo durattii sagalee ol kaafnee “Diinni haa mancaatu”
Biyyi abbaa Gadaa kan bokkuu gurrattii kan gaaddisa Odaa “Oromiyaan walabi haa jiraattuu!!”
* Ibsaa Guutama: Gubirmans.com
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15 Comments
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Diinaan Lolaa said,
Obbo Ibsaa,
Maaf uf kijbdanii nama kijibuu feetuu?
Edda walabummaa jettee akkamitti ministeera Itiyoophiyaa fudhatee hojjataa turtee?
Moo har’a sitti mul’atee?
Bara 1992 Mootummaa cehumsaa keessa yaroo turtan sun Oromiyaa walaba isitti fakkaatee?
Filmaanni yaalii yaroo gaggeeffame ABOn Finfinnee keessatti mo’e waa’een filmaataa nu hin galchu yaroo ati jette hin dhageenye.
Osoo gaafa sana nu hin galchu, filmaata osoo hin taane walabummaa barbaanna jette nu dhageesistee, adunyaas dhageesistee har’a sirraa bareeda ture.Kanaaf uf sobdee namas hin sobin.Dhaloonni kun dhaloota akka barbaaddanitti sobuu dandeessan miti.
Osoo wayyaneen dhiibdee filmaata keessa ABO baasuu baatte isuma amma ADO jedhama jirurraa waanti adda ta’e maalii?
Atis ministeerummaa kee wayi dhiistee walabummaa jettaa?
Ani sin kabajan ture yaroo uf kijibdee nama biraas kijibuu barbaadu kabaji ani akka manguddoo Oromoo tokkootti si qabu gad bu’aa.
Kanaaf Walabummaa moo Bilisummaa jettanii nu hin sobinaa.Lachuu Kompiyutara irra taa’anii barreessuun miti kana argamu.
Itti seenanii hojjachuun argama.Ykn hojjachuu yoo hin dandeenye ammoo akka sangaa didaa meeshaa hin cabsinaa.Isa hojjaturratti hin duulina.Duultanis diiftanis Kompiyutaraan wanti isin fiddan hin jiru kana baraa.
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Mo'aa diinaa said,
Ashamaa,abbaa beekumsa oromoo (edukeshenal father)yaaboo umriini kee nuufi haadheeratu haayyuu goota kutataa ilma oromoo nuufi jiraadhu.oromini nibilisomtii,niwalabomtii
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Amansiisaa said,
Haayyee obbo ibsaa keenyaa akkuma maqaakee ibsaa dhugaanuftaatee walumaani yaajabaannu.
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odaa said,
Obbo Ibsaa you have proven yourself to be one of the Oromo heroes over and over again. I am really proud to hear our elders with such a determination and clear stand. I could not help myself but to cry listening to this poem. Knowing Obbo Ibsaa G and defeatist’s ideas so eloquently describe, no wonder why he so heart broken. VIVA OLF and those who stand and fight to empower the Oromo cause.
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odaa said,
Obbo Ibsaa you have proven yourself to be one of the Oromo heroes over and over again. I am really proud to hear our elders with such a determination and clear stand. I could not help myself but to cry listening to this poem. Thank you Obbo Ibsaa, so eloquently describe defeatist ideas. No wonder why he is so heart broken and do feel your pain. VIVA OLF and those who stand and fight to empower the Oromo cause
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falmataa said,
Obbo Ibsaa jirahuu !
Leencaa namaa!
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falmataa said,
Obbo Ibsaa jirahu !
Leenca namaa!
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Aduu said,
Jaal Qabsoo Jaal Ibsa baga nagaan jiratan.
Ammallee nagaafii akka jiratuu waqqayyoon siif kadhan fayyaa taa’ii
Qabsoon itti fufa bilisummaan ni dhufa!
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Odaa Jiloo said,
ObbO IBSAA,
Maloo fallii maalii? Taa’annii walaloo tarreechuu fi gaafa namnii waa ojjachuuf ka’e balaaleffachuun bu’a hin qabu. Ganna kudhan warra SHANEE abaara turtan, KAAYYOO ganan jettanii. Oromoon araara isin jidduutti buusuuf waan hin godhin hin qabu. Sin dadhaban. Bala keessaniin Oromoon meeqa mana hidhatte dhume, dhumaas jira.
Kaleessa Leencoo yaada haaran gad baanan, booranticha isin xuqee hin beeknuu, warri ganna KUDHA SHAN araara didee wal ijibbaate , ganama tokko kaatanii- KUNOO ARAARMNEE jettan. Baga Leencoon faan ODF uuman kaa! Yo SHANEE fi QCn araaraman kan du’es ni gala. Xannachii isin dhoraa jiru kan akka laafatti gad isin dhiisu miti, yoo bakkaan sin gahe malee.
These gentle men who left OLF and came out with ODF not kids. These are grown up adults, some of them with gray hairs. I think they know what they are doing and no amount of cry will bring them back now. They are fade up of the internal bickering that paralyzed the OLF. Now that they have left OLF for good, why dont you leave them alone? Why are you lamenting after they have already made this irreversible decision? It is too late sir. The best you can do is to leave them alone ans stick to KAAYYOO and march.
Haga eegee namaa duuba deeman nama arrabsan beekuun gaarii dha.
Odaa Jiloo.
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Filmataa Oromoo said,
Obbo Odaa Jiloo,
First, Leenccoo did not leave OLF. It is the decision of OLF and it’s members to throw out Leenccoo and all his entourage. He was thrown out as he was/is proved beyond any doubt to be the agent for OLF’s division and disfranchisements. Here is a person who tried to destroy the struggle of the Oromo Nation. But the genuine cause of the Oromo Nation is bigger than that. Lots of sell out will come and go. But the Oromoo cause will remain there. Numerous self serving gantuus will come and go. But the Oromoo cause will remain there. Lots organizations will be created to confuse the genuine struggle of the Oromo Nation. But the Oromoo cause will remain there.
Those in Leenco Lataa’s circle need to understand that appointing or electing Leenco to the Melese, Colonel Mengistu, and Haile Silase’s crown and palace does not benefit the Nation of Oromia. What the Nation of Oromia struggles against is the Ethiopian colonialism, and the directly/indirectly imposed assimilation to the colonial culture of Abyssinia.
Different Ethiopian rulers, Kings, and dictators in the name of Marxism, Socialism, and Western Democracy with their blood thirst murderous military machines do come and go. But the genuine question of the Oromo people remains, because none of the Abyssinian rulers were courageous enough to address the genuine question of Oromia accordingly. The Ethiopian Kingship, dictatorship, the pseudo-Presidency are not situated/created, or educated/cultured to solve the Colonial question of the Oromoo Nation, but to rule it at it is with all their colonial exploitive fists and all the “Ethiopian Unity First” empty slogans and enterprises.
The appointment of other Oromos like Teferi Mekomon, or Teferi Banti did not benefit the Nation of Oromia, but aggravated the subjugation of the Oromo Nation more and more, and Leenco Lataa will not be different, if not the wrorst as he proved to have no strong backbone to confront the Abyssinians during 1990 TPLF shenanigans. We are the living witness, and I do not vision the Nation of Oromia to go again through the same lip services, encampment to remain victims for the Abyssinian slaughtering squad.
Ulfina wojjin,
Asalaam Aleikum.
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Tolcha Jabeessa said,
Obboo ibsaa Waaqni tokkichi Lubbuu keessan haa dheeressun jedha
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Tolcha Jabeessa said,
Lubbuu dheeradhaan jedha.
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Sanyii said,
In the first place I would like to thanks Obbo Ibsaa Gutamaa for his thoughtful and very educational pome to expose to true and hidden agenda of Leenccoo Lataa.
Over the last 12 months Leencoo Lata has been saying he was fired from the Organization (OLF) he has grew up with and led for years. I personally express disagree with the notion of being expelled. It is very important to recall history to tell the truth. Let us look back why Leencoo Letaa did not participant in the 1998 OLF’s general assembly held in Somalia. When Leencoo Dima both voluntarily abandoned the invitation and choose to pursue to lead luxuries life in the western hemisphere. Again Leencoo and Dima refused to participant in another general assemble held in Asmara. OLF has invited Leencoo to help to comment on the rewriting of OLF’s political program as he said during public speaking in Washington DC on 3/6/13; he refused to comment because he said the political program that OLF has been pushing is not what he wants to see. yes Leencoo is not pushing the Oromo people referendum rather he wish to see the recreation of the Ethiopian Empire which has been created after millions of Oromo has been killed by the Habashaa people to take over the Oromo land, Oromia. Though Leencoo claim he was fired by the current OLF leader technically he shoot himself in the feet not expelled even though he deserves to be fired not work against the true quest of the Oromo people by staying inside the OLF.
Oromo heroes never died to democratize the Ethiopian Empire rather to guard foreign aggressors from Oromia. Those of you who just blindly follow Leencoo Lataa’s egocentric and distractive idea please think one more time to come back and join QBO and the Original of KAAYYO the Oromo nation.
Long live Oromia
We fight for the Liberation of Oromia not for democratization of the Empire who has been working in destroying the Oromo identity for the last 130 years. Remember our today’s weakness should not be exchange or we should not surrender to our 130 years old colonizers, “Ilmaan Habashaa.”
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Filmataa Oromoo said,
Obbo Sanyii,
True Oromoo people never, never surrender, nor give up. We the fighting generation for the Independence of Oromia, never handed down to our Qeeroo/Qubee generation a slogan to be discarded, neglected, abused, nor to be sold out to the enemies of our Nation. We emphasised how much proud we are for being the children of Abbaa Bokkuu of Oromia – descendants of Booreena of Oromia. We still are.
As far as the fighting for the independence of the Oromia Nation is concerned, the episodes are just starting. We have stimulated the strategic formula. In god’s power the people of Oromia shall be victorious. No doubt about it. here is always ups and downs in any revolutionary journey. But make no mistake, we are coming back with great power of the nature, and nothing, but nothing can stop the Oromoo nation from achieving what we deserve: reclaiming our own lands and belongings. Remember our Qubee?Qeeroo generation are discussing today “how the Habashes snatched our own lands and started to call their own” in the Addis Ababa’s municipality Hall, and the 4th and the 6th Kiloos; Addiss Ababa University campus, aren’t you far behind the factual reality incase you doubt bout the freedom length of the Nation of Oromia?
Asalaam aleikum,
Filmataa.
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Qanquree said,
Obbo Sanyii fi Falmataa,
Jiraadha . Waqni galata keesan bilisummaa haa godhu.
Namni Odaa ofiin jedhu garuu hanga Kosoruu hin geenye kun kan inni xibaruuf deebbii qubsaa kennitaniif. Odeessituun yoo dhadhabde afaan qabatee ta`uu manaa uumata oromoo afaan fannjeesu eegalan. Shariin isan hojjetan kun summii itti-ta`ee isan ajjesa.
Oromiyaan Ni walabomiti. Ayyan ilaalatuu fi luggi ni qannofti!


text:
WASHINGTON, DC
— Oromiyaa keessatti kitaaboota Asoossomaa kanneen seenaa dhugaa irratti qiyyaafatan akkasumas qorannaalee irratti hirkachuun barreefaman lakkofsaan dabalaa jiru.
Amaan dura kitaaboota Asoossomaa fi qorannoo seenaa dhugaa irratti fulleeffatan lama kan bareessan Obbo Toleeraa Fiqiruu Gamtaa yeroo ammaa kitaaba sadaffaa mata dureen isaa Raayyaa Dhugaa jedhamu gabaa irra oolchanii jiru.
Barreessuun dandeetti uumamaan horatan kan jedhan obbo Toleeraan aadaa barreeffamoota dubbisuu garuu hawaasa keenya keessatti jajjabaachuu qaba jedhu.
Kana malees Kitaaboota barreffaman adda addaa hojiin maxxansisuu fi raabsuu qaamni nama gargaaru jiraachu qaba jedhan.
Gabaasaa Guutuu Armaa Gaditti Caqasaa


text:
WASHINGTON, DC
— Mootummaan saa’uudii Arabiyaa biyya koo keessa godaantoota seeraan ala seenan gara biyya irraa dhufaaniitti deebiisa jechuun duula gaggeessaa jira.Kanneen hidhaa keessa jiran akka ibsanti garu ehama barbaachisu mara ituu qabanii hidhaatti darbamaa jiru.Embaasiin Itiyoophiyaa Riyaad irraa akka jedhuutti kanneen seeraan jiraatanii fi kanneen seeraan al agamas seenan hojiin addaan baasuu gaggeeffamaa jira.
Gama kaaniin duula hidhaa gaggeeffamaa jiru kanaan lammiin Itiyoophiyaa tokko rasaasaan rukutamee lubbuun isaa dabruu sabaa himaan adda addaa gabaasanii jiru.Embaasiin Itiyoophiyaa gama isaan namnii kun polisii jalaa ituu dheessuu rasaasaan ajjefame jedha.
Garu sabaa himaan mootuummaa sa’uudii madden polisii maqaa dhahuun akka gabaasaniitti lammiin Itiyoophiyaa kun polisoota harkaa qawwee fudhachuuf ituu yaaluu ajjeefame jedhu.
Gabaasaa Guutuu Armaa Gaditti Caqasaa


text:
mataa, -matoota -maya, -mayoota
a, -aa, -ii, -oo, -uu, -nnoo
maxxantoota maqaa abbaaneetitti maxxanan.
- maxxantoota maqaa akkaata hojiin itti hobbaafamte ibsan.
tuu, -duu, -xuu, -ituu
iinsa, (uumsa)
laaftutti hubachuudhaaf, bifa kanatti aanuun gargar qodneeti dhiheessina.
1. Kanneen maqeeysituu –'maata' jedhamtu maxxanfatan.
Maqaaleen maqeeysituu '-maata' jedhamtu maxxanfatan, fi'iloota hundeen isaanii dubbifamtuu sagalee gabaabdutti aanuudhaan hiriiragalturraa uumaman.
Fk.
Hundee fi'ila + maqeeysituu = maqaa gocha
Jechi 'barnoota' jedhamhu, silaa 'barmaata' jedhamuudha qaba. Akkaata uunkaa 'barnoota'jedhu kana qabaachuu itti dandaye hin beekkamu. Maqaan uunkaa fakkaatti qabaatee maxxantu 'noota' jedhamtu maxxanfate yoo jiraatees isa qofa.
- kanneen maqeeysituu 'maya' jedhamtu maxxanfatan.
Fk
Maqaaleen maqeeysituu '-maya' jedhamtu maxxanfatan keessaa, gariin isaanii, maqeeysituu 'a' jedhamtu hundee fi'ilaarratti dabaluudhaan maqaa biraatiis niqabaatan.
Fk.
3. maqaaleen maqeeysituu "a" maxxanfatan.
- maqeeysituu "aa" , "ii" ykn "oo" maxxanfatan.
Maqaaleen kanneen fi'iloota hundeen isaanii dubbifamtoota lamalamaan xumuramtuuraa uuman.


text:
Hubachiisa:
Lubbuqabeeysa jechuun = ka lubbuu qabu jechuudha. (living)
Lubbumaleeysa jechuun = kan lubbuu duratti qabaachuu tree dhabe, jechuudha.
Amma lubbuu dhabe malee, duraan lubbuu qabaachuu ture jechuudha. Karaa biraatiin ka du'ee reefka tahe jechuudha.
Lubbumaleeysa jechuun ammoo, kan uumamuu isaatiinuu lubbuu hinqabne jechuudha. Lubbuqabeeyyiifi lubbumaleeyyiin qonqabii waliiti (faallaa waliiti).
Garaagarummaa "maleefi maleeysa" jidduu jirtuus, sirritti qalbifadhu. maleeysa" :- jechi kuni, maqaa duukabuutuu "malee"jedhamturraa uumame.
Akka + malee = akkamalee = unjust akka = just
Seera + malee = seeramalee = illegal seera = legal
Karaa + malee = karamalee = improper karaa = proper
Fk
1. Nama namajjeese ajjeesuun, akka; nama naman'ajjeesi ajjeesuun, ajjeesuun akkamaleedha. 2. Gatii dafkafii argachuun, seera; waan itti hindafkin falmachuun ammoo, seeramaleedha.
3. Waan miidhamteef, seeraan gaafachuunkee, karaadha; ofiin kaatee galgala hulaa namarratti tumuun ammoo, karaamaleedha.


text:
Duubaggaloonni dubbachiiftuudhaan eegalaman, jechoota sagalee gabaabduudhaan xumuramanitti hoggaa maxxanan uunkaa kanatti aanu qabaatan.
tti rra rraa llee
Fk
isatti isarra isallee isarraa anatti anarra anallee anarraa manattii manarra manallee manarraa Jechoota sagalee dheertuudhaan xumuramanitti yemmuu maxxanan, bifa lama qabaatan.
Fk
isii + tti = isitti
ishii + dhatti = ishiidhatti
firii + tti firitti ykn firiidhatti kkf
Jechoota dubbifamtuudhaan xumuramanirratti ennaa maxxanan ammoo, uunkaa kanatti aanu qabaatan.
Fk
itti irraa illee
aannanitti aannanirra aannanillee aannanirraa isaanitti isaanirra isaanillee isaanirraa afuritti afurirra afurillee afurirraa Duubaggaloonni dubbifamtuudhaan eegalaman keessaa harkicaalu, sagalee dheertuu qofarratti maxxanan.
n s f fi
Jechoota dubbifamtuudhaan xumuramanirratti hoggaa maxxanan, "ii" (i_dachaa) ofdura aansuu qaban. ii + fi = iifi
ii + n = iin
ii + s = iis
ii + f = iif Fk.
Wadaay iifi Wadaayiin Wadaayiis Wadaayiif isaaniifi isaaniin isaaniis isaaniif Jechoota sagalee gabaabduudhaan xumuramanirratti hoggaa maxxanan, sagaleen jechoota sunii dheerachuu qabdi.
mana + a + fi = manaafi
mana + a = manaaf
mana + a + s = manaas kkf Jechoota sagalee dheertuudhaan xumuramanirratti hoggaa maxxanan, 'n' n haala addaati qabdi.
Jechoota matimummaadhaan hima keessatti hirmaatan yoo tahan, uduudumaan itti maxxanan. Fk
Caalaa Caalaan kaleessa dhufe.
Isii isiin yoom deebiti?
Jechoota sadarkaa biraatiin hima keessatti hirmaatan yoo tahan 'dha' ofdura aansiti.
Obbo Magarsaan Hayyuun dubbate.
Atiis isiidhaa marihadhu
s f faa ree faan ammoo, matimarratti hinmaxxanan. Kanaafu uunkaa tokko qofa qabaatan. Mataduree biraa keessatti bal'inaan dhihaata. Kanatti aansinee akkaataa maxxantoonni adda addaa maqaa dubbifamtuudhaan xumuramurratti iti maxxana lalla. Fk


text:
Fi'illi uunkaa eeyyoomeessa wahennaa si'aneedhaa qabu gara uunkaa mormaatitti yemmuu jijjiiramu, uunkaa kanatti aanu qabaata.
Fi'illi eeyyoomeessi wahennaa qateedhaa gara falmeessatti hogguu jijjiiramu uunkaa isaatiitu jijjiirama.
[ ] = hin[ ]ne deeme hindeemne
Hubachiisa
Fi'illi waheenaa qaateedhaa gara uunkaa mormeessaatti hugguu jijjiiramu, hormaata tokkoqofa qabaata. lakkooyasaafiramaddiin matimaa jijjiiramtuus, uunkaa isaa hinjijjiiramtu.
Fk
deeme hindeemne
deemte hindeemne
deeme hindeemne
deemne hindeemne
deemtan hindeemne
deeman hindeemne Uunkooma
Fi'iloonni dubbifamtoota lama_lamaan xumuraman ammoo, uunkaa kanatti aanu qabaatan.
hin[ ]ine
Fi'iloota kanatti aanan shaakali.
fiig, qal, raf, cuf, laaq, kaay, taa' fix bobbaas


text:
Buxusoonni jechoota ykn tuuttaan jechootaa walitti qarqabuudhaaf (walitti guduunfuudhaan ) hima keessatti hirmaatan, qarqabdoota jedhaman. Qarqabdoota Afaan Oromoo keessatti ittiin gargaaramnu keessaa, muummeeyyiin, armaan gaditti tarrifaman. fi ti s yookiin yookaan garuu moo ammoo garuu ammoo malee illee qofa qullii idda mannaafi kan kana fakkaatani. Fi
Koophaasiitti hiikkaa hinqabdu. ofdandeesseetiis kophaa dhaabbachuu hindandeessu. Sababa kanaaf, buxusa maxxannee jedhamti. Xumura jechootaarratti maxxanuudhaan hima keessatti hirmaachuu isiitiiniis duubaggaltuu jedhamti. Buxusa maxxannee duubaggaltummaadhaan hima keessatti hirmaattu waan taateef, akkaagara buxusoonni isiifakkaatan qabaatan hunda niqabdi. Caalatti hubachuudhaaf ibsa mata duree 'maxxantoota' jedhu jalatti kenneme, dubbisi.
Faaydaa hima keessatti qabaattuun ammoo, qarqabduu jedhamti . Jechoota ykn murnoota jechootaa kanneen wajjummaadhaan walfaana hiriira galan walitti qarqabdi (walitti guduunfiti) jechuudha. Jechoonni ykn murnoonni qarqabduu tanaan walitti guduunfaman, lama ykn lamaa'ol tahuudha qaban. Qubsumni qarqabduun tuni hima keessatti qabaattu, baay'ina jechoota ykn murnoota qarqabamaniin keessatti murteeyfama. Jechoonni qarqabamuu qaban, yoo lama qofa tahan, qarqabduun, xumura jecha duraarratti maxxanti. Fk
Haangaasaafi Hangaatu
Adiifi gurraacha
Qalamaafi xalayaa
Jalaafi gubbaa
Ar'aafi boru kkf Jechoonni baaay'inaan lamaa'ol tahan hoggaa walitti qarqabdu ammoo, jecha jecha xumurraa jirutti aanuudhaan hiriira galuurratti maxxanti. Jechoonni, yoo sadii tahan, jecha lammaffaarratti maxxanti. Yoo afur tahan, jecha sadeessoorratti maxxanti, yoo shan tahan, afraffaarratti maxxanti jechuudha. Fk
Hargaaya, Caalaafi Magarsaa yaami.
Adii, gurraachaafi diimaa.
Tulluu, Aammina, Magartuufi Saayoo
Wiixata, kibxata, arbaa, kamisaafi jimmata.
Finfinnee, Adaamaa, Asallaa, Roobee, Naqamteefi Jimma. Akkaataa hima keessatti itti hirmaatuufi qubsuma irraa qabaattu eega hubannee, himmeen hamma tokko ittiin haa hojjennu. Fk
Afuriifi afur, saddeeti.
Qlama gurraachaafi xalayaa adii askenni.
Obbo Tulluun dubra lamaafi ilma tokko qaba.
Ahmadiifi Hangaatuun ilmaan abbaatokkooti.
Biyyoonni Kaaba Afrikaa, Misra, Liibiyaa, Tuuniisiyaa, Jazaai'ir (Algeeriyaa), Morokkoofi Morotaaniyaa jedhaman. Baha Afrikaa ammoo, Suudaan, Toophiyaa, Keeniyaa, Ugaandaafi Soomaaliyaadha.
Iddoosaafi Bulchaan waliif tumsaanii Galgaloo tuman.
Ar'aafi boru nidalaga.
Roobni baranaa, gannaafi bona addaan wallaale.
Anaafi ati obbaleeyyani.
Namafi sa'a, mukaafi citaa, fira siif haagodhu. Takkee ammoo, jecha xumurraa jiru malee, jechoota hundarratti maxxanti. Fk
Anaafi atiifi obboleessikee, iftaan nideemna.
Caalaafi Jiloofi Boonaa yaami.
Boruufi iftaaniifi iftaantaan malaggaadha qabna. Jechoota maqibsoota abbuummeedhaa jedhaman hugguu qarqabdu, bifa kanatti aanu qabaatti. fk
Ilmi kee dhufe. Ilmi kiyyaas dhufe.
Ilmi keetiifi ilmi kiyyaa dhufan.
huccuun tee hodhamte. Huccuun tiyyaas hodhamte.
huccuun teetiifi huccuun tiyya hodhamte.
Manni kee, manakiyya bira. Manni kiyya mana kee bira.
Mannikeetiifi manni kiyya walbira.
Afaan Portugaal, afaan Ispaaniyaati fakkaata. Afaan Ispaaniyaa afaan Portugaal fakkaata.
Afaan Ispaaniyaafi kan Portugaal walfakkaatan. ti
Qarqabduun tuni, maxxantuudha. Gochoota yookiin haallan walfaana raaw'ataman mul'isuudhaaf hima keessatti hirmaatti. Akkaataa hima keessatti itti hirmaattuun yoo laalle, karaalee baay'eedhaan "fi" fakkaatti. Hatahummoo, qabxii adda isii gootuus niqabdi. Gochoonni ykn haallan walfaana raaw'ataman, lamaas lamarraas caluun nimala. Fk
Deemiiti dhaqi.
Ka'iiti deemi.
nyaadhuuti rafi.
Boru ganama ka'iiti bobbahi.
Manumaa baheeti karraarratti kufe
Laga dhaqiiti bishaan waraabaa!
Ganamuu telefoona bilbiliiti nadubbisi.
Waggaa tokko guutuu barbaadeeti argatte.
Mukarraa kufeeti du'e
Jiilaniiti hafan.


text:
eessa" ykn "-eecha" bakka buusuun nidandayama. Spaany, ispaanyaw, ispaanyees
Misra, misraaw, misreeys Ingliizoonni maqaa karaa sirriitti sagaleessu hindandeenye, "Ispeeny" jedhan. Warri biyyaa ammoo, biyya saaniitiin: "Ispaany", ummataan: ispaaniyool jedhan. Nuti Oromoonni, akka abbaan itti of beekutti sagaleessuu waan dandeenyuuf akka abbaan itti ofbeekutti sagaleessuu qabna. Warri afaan amaaraatiin Gibts jedhmaniis maqaa suniin of hin beekan. Isaan "Misra" ofiin jedu. Nuthoo maalif maqaa isaan hinfeeneen isaan waamna?
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text: Aararoh Pattu Paada aaa...aa..aa.. aaa...aa....aaa... aaraarO aari aariraaraarO aasai Album bhaedhangaL Director endrum idhayam idhu inbam ini kaadhal kanavil Lyricist Lyrics maarbilae madiyilae maelaadai maelum mm mmmm? naanum nambak nee neeyum ninaiththadhum paada paarkka saaindhu Singer siriththu Song thaenae thOLilae un vaazhvilae vambu vayadhil : aaa...aa..aa.. aaa...aa....aaa... aagumaa aanandham aaraarO Aaraaro aari aariraaraarO aasai aedhammaa Album Arunmozhi, bhaedhangaL Chithra Director endrum ezhudum hmmm? idhayam idhu Ilaiyaraaja illai illayae inbam ini inimaiyae iniththidum irundhaal kaadhal kanavil kavidhaiyae koodaadhu koodumae koora kooRa koosudhae kuzhandhaiyae Lyricist Lyrics maaraadhu maarbilae madiyilae maelaadai maelum mayakkum mm mmmm? naaLellaam naan naanum nambak nee neeyum ninaiththaal ninaiththadhum niRaindhae paada Paada paarkka paarththu paattu Paattu paer pirivadhillai pOdhumae pOla Pondaatti poomazhaiyae pOttu saaindhu saei Singer siriththaal siriththu solli Song thaai thaan thaen thaenae Thaevai thOLilae thollaiyae un unnaiyae uravum uRavum vaazhththu vaazhvilae vaeraedhu vaervidudhae vaLarndha vambu vayadhil vazhidhaan


text:
WASHINGTON,DC
— Maratooniin KM 42 ta Shangaayi,Chaayinaa tun 18tessoo dorgommii IAAF
, Federeshiiniin Waldaa Atileetiksii Addunyaa qopheessuu keessaa tokko.Dorogmii kalee kana nama 35,000tti dorgomuuf itti baafate.Fulaan itti dorgomanillee lafa mimmidhaadduu warrii dorgomullee daawwachaa achiin keessatti dorgomu.
Dorgommii tana irratti atileeotota Itoophiyaa duraan Oromiyaa oli guddatan sadeen akka leenjisaa Toleeraa Dinqaa jedhutti Abarruu Kabbadee, MariyamaMohammed,fi Ashuu Qaasimitti 1-3 bahe.Jarii kun amma mana sirreessaa federaalaatiifii dorgomullee sadeenuu Oromiyaatti leenjifmaan. Leenjisaa Hajjii Mohaammad faatti jara kana leenjisee asiin gahe.
Biyya keessallee dorgommii Qaxxaamura Biyyaa kalee(Dilbata) Sulultaatti dorgoman irratti akka leenjsiaa Obboo Toleeraa Dinqaa jedhutti ijoollee kahimaa egerii abdatan hedduutti mumullate.Dorgommii dhiiraa keessaa ammoo Afrikaa Kibbaatti moohate.
Gama kaaniin ammoo dorgommii Dorgommii CECAFA,
Dorgommii Waldaan Kubbaa Miilaa Afrikaa Gama Jidduu fi Gama Bahaa waliin taphatan Keenyaatti taphachuutti jiranii Itoophiyaa fi Keenyaatti qabxii dansaa qaba.
Suudan Kibbaa qaata dorgommii baate.Haga hardha ganamaatti goolii 21 galee, biyya 12 tapha jalqabee marroo 10 tahphatani taphii bulti 10n duubatti dhuma.
Akka oduu BBC
tti ammoo taphattootii Eertiraa lama ta ammatti maqaan hin dhahamin biyya isaanii mormatanii baduu hin oolan.
Akka Nicholas Musonye, itti gaafatamaan CEACFA
jedhutti taphattootii Eertiraa lama biyya ufi mormatanii Keenyaatti harka kennachuun dubbiin tun waan hedduun nama yaaddessuutti jirti jedha.
Waldorgommii waancaa adduyaa Rugby ta baranaa ammoo Australiyaatti marroo 10essoof moo’e.Austiraaliyaan tun Niiwu Ziilandi 34-2 badhaafamte.
Gama kubbaa miilaatiin ammoo FIFA
,waldaan Kubbaa Miilaa Addunyaa waancaa bara dhufuu biyya dorgommii kubbaa miilaa Biraazilitti tapahtan moohattuu kennan biyya akka akkaan maruutti jiraa.Akka namii fedhii ispoorti qabaatuuf akkana lafaan maran.
Waancaa kana biyya Afrikaa hedduu keessumaan bahaa dhufanii Afrikaa Kibbaa ganna sadiin duratti waancaa addunyaa qopheessite taab guyyaa sadii keessaan bulanii Biraazilittiin deebihanii,achiin duubatti ammoo biyya Jiddu-Gala-Bahaatittiin dabranii akka namii fedhii ispoortii guddifachuu tolchuuf lafaan maran.
Mee tana ammoo caqasaa


text:
Gurgurtaa omisha Kopheetiin galiin Doolaara miliyona 16 caalu argame
Finfinnee Amajjii 22 2006(FBC) Gurgurtaa omisha Kopheetiin galiin Doolaara Ameerikaa miliyoona 16fi kuma 600 argameera.
Galiin barana argame kun kan wayitii walfakkaataa bara darbee wajjin yoo wal biraqabamee ilaalamu Doolaara miliyoona 8n caalama akka qabu eerameera.
Galiin kun kan argame omishawwan kophee baatiwwan jahan darban gara gabaa biyyaalee ollaafi biyyaalee Awurooppaatti ergame irraa akka ta’e daayireektarri Instiitiyuutii misooma Induustirii Gogaa obbo Wanduu Laggasa dubbataniru.
#Hits:


text:
WASHINGTON DC
— Dhukkubi Infeluweenzaa ykn Fluu jedhamu daariqa ykn infeekshinii ujummoo hafuuraa, funyaan, qoonqoo fi somba miidha. Dhibeen kun yoo hammaate hamma du’aatti geessisuu mala. Mallattoon dhukkuba infulweenzaa ykn Flu ho’a qaamaa digirii Ferenaayitii 100 ga’u, qoonqoo keessa dhukubuu, qaama namaa dhaamochiisuu, dafqisiisuu, dhukkubbii mataa, qufaa fi dadhabbii qaamaa yoo ta’u funyaanis nama ukkaamsa.
Dhukkubi infuluweenzaa ykn flu jedhamu kun keessumaa daa’imman, maanguddoota, dubartoota ulfaa fi namoota qaami isaanii dhukkuba of irraa ittisuuf humna xiqqaa qaban akkasumas kanneen yeroo dheeraaf dhukkubsataa turan irratti daran jabaata.
Dhukkubi influweenzaa baatii qorri itti hammaatu Fulbaanaa qabee hanga Bitootessaa gidduutti bifa weeraraan kan ka’u ta’uun beekama.
Kutaa minisootaa keessa ka jiru Klinikii meeyoo kan Hospitaala meenkeetoo irraa Dr Amaanuuel Oljirraa maallummaa dhukkuba kanaa ibsaniiru. kuataa duraa gaaffii fi deebii kanaa mallattoo armaan gadii tuquun dhaggeeffadhaa.
Gaaffii di Deebii dhaggeeffadhaa


text:
Waamicha walgahi hawaasa muslima naannoo skaandiiviyaa fii Awroopaa jiraattan maraaf
Description
Waamicha walgahi hawaasa muslima naannoo skaandiiviyaa fii Awroopaa jiraattan maraafKoreen tumsa sochii biyyaa kan hawaasa Oromoo Muslima Norway walgahii guyyaa Sanbata xiqqaa fulbaana(september) 12. 2013 magaalaa Oslotti godhuudhaaf qophii isaa xumuuratee jira. Kanaaf hawaasni muslimaa kan naannoo kana keessa jiraattan hundumtuu walgahi bifa addaatin yaroo duraatiif qophaayee kana irratti akka hirmaattan kabajaadhaan waamicha isini goona


text:
Xaba Qubee
Qopheeessaan: Zalaalam Abarraa
2 Responses to Xaba Qubee
-
Qaceelotti nama gammachiisa.
Galatoomi!
Yaada xiqqaa tokkoon qaba, komachuufillee osoo hin tahin, qaaxaa qawwee san silaa keessa buusuu battee ykn jecha biraa bakka buuftee bayyee natti tole. Jolleen gaafii akka hiddumaattu hundi kenyya kan beeynu natti fakkaata. Eegaa yoo amma mucaan kiyya wa’ee qawwee na gaafate, gaafii inni itti aansee na gaafachuuf taa’u beekuun kan na rakku natti hin fakkaatu. Kanaafuu silaa jechoonni hundinuu, jechoota jolleen ittiin fayyadamuu hayyama qabdu ta’ee, irra wayyina kan qabu natti fakkaata.
Obsa Adam
-
Yaa hayyuu jiraadhu lammii koo!!!! Sirriitti gargaara malee!