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Caamsaa 13, 2014 | Ayyaantuu.com
| (QAMALEEN ABBAA HARBUU ARI'ATTE)
Ummanni Oromoo erga bara Minilikiin cabee gabrummaa jalatti kufee kaasee salphina hiriyaa hinqabne keessatti argama. Salphinni mootummaa amma aangorra jiruun irratti raawwatamaa jiru ammoo kan hundumaa caalu akka ta’e waan ijaan argaa jirruuf ragaa tarreessun barbaachisa natti hinfakkatu. Oromoon Bar Dhibbee 21ffaa kana keessa Adunyaa kanarratti ummattoota gabrummaa jalatti hafan qubaan lakkaawwaman keessa’is isa gudaadha.
Hidhaatti guurramuun, dararamuun, qaamaa hir’achuun, sammuu laamsha’un, hukkaamfamani dhabamuun, doorsifamuuf mirga ofii akka hingaafane maqaa shororkeessummaatin moggaafamuun, qee ofirratti ajjeefamuun, lafarraa buqqa’un baqaataa ta’uun, biyyaa ari’amuun,……Minilikirraa kaasee mootummota biyyatti bulchaa turan hundumaanu kan raawwatamma ture yoo ta’u gochaa kanneen hundumaa dachaa hedduun kan caalu garuu shiftaa amma mootummaa ofiin jedhu kanaan raawwatamaa jira. Oto rakkinoota kanniin hintuqin fiigetumaa dubbi nakaasetti darbuun rakinnoonni kunniin akka hinjirretti akkan ilaale akka najalaa hinfakkaaneff malee yaadni koo kana ibsuu miti.
Dubbiin amma harkaa qabnu dubbii Finffinneeti, dubbii ilmaan Oromoo murtii lafa Oromiyaa naannoo Finfinneerratti murtaa’e balaaleffachuuf harka duwwaa hiriira bahanii qe’e saanii keessatti duguginsi sanyii irratti raawwatameeti. Dubbii ariitidhaan Oromoon yoo ofirraa faccisuu (revers gochuu) dadhabe jireenya biyya Oromiyaa jedhamtufii ummata Oromoo jedhamu qoruudha. Kuni ammoo dubbii hirriba nama dhoorku, garaa nama waaddu, mataa nama naannessu, qaama nama suukannessuudha.
Mootummaan TPLF erga masaraa Minilk qabatee maqaa misoomatiin Finffinneen eessaa kaatee eessa akka geesse dhaloota haar’a kana yoo ta’e malee kuuwwan keenya miidhaksinee beekna. Bara jalqaba “misoomni” manaa (real-estate) jaarmiyaa Hayaat jedhamuun jalqabamu Oromoota naannoo Kotobeetu lafarraa buquffame. Ummata sana walitti qabanii akka lafa sana gadi dhiisani sokkan yoo itti himan maanguddoon tokko akkas jedhee abaare. Hunda hinyaadadhu,
“Qeerraa nubuqqiftu, hundeen keessan lafarraa yaa buqqa’u
Yoodeemtan bubbee ta’aa, faanni keessan lafa hindhaabbatin,
Yoo teessan gurchu ta’aa qucaraa hafaa,
Yoo ciiftan reeffa ta’aa, goggogaa hafaa……….” jedhee imimmaan isaa harcaasuun qee itti dhalatee daa’imummaa keessa itti burraaqee guddatee, keessa jiraatee daa’imman itti horee guddise gadi lakkisse sokke. Araddaan suni guutuun akkasumatti buqqifamee bade. Eessa qubatani? Maal argatani? Maaltu irra ga’ee? Lubbun jiru moo dhumani? Warra rakkoon suni irra gahe malee namni biraa kan quba qabu nijira natti hinffakkatu. Yeroo san odeeffannoon suni SBO tti ergamee qilleensarra ooluu isaa barreessan kuni niyaadata. Kan sana darbe waa tokko akka hinraawwataminis quba qaba.
Erga gaafasiiti kaasee Oromoon daangaa Finffinnee keesa jiraatu ta’e godina adaa naana’a Finffinnee fii saniin alarree jiraatu qee saarraa buqqifamee ari’amuun gochaa gyyyuu raawwatamaa ooluu akka ta’e beekkama. Manneen meeqa akka manca’an maatiin meeqa akka faca’e namni beekus, himus hinjiru. Hundi keenyayyuu hidhii xuuxurra dabarree wanti hojjenne waan hinjirreef.
Warra raawwatuuf kana galmeessuun yeroo “misooma” saanii balleessuun barbaachisaa miti. Ajandaan saanii ummaticha buqqisanii laficha fudhachu malee wayee warra buqqifamee miti. Seenadhaaf, siyaasadhaaf, bara barri jijjirame yakkamtoota kana seeratti dhiyeessuuf,… warra hubaatiin suni irra gaheefi hawaasa oromoo dhugaa saa barbaadaa jiruuf garuu baayyee barbaachisaa ture.
Wanti qabatamaatti beekkamu, Oromoo kumoota kurna hedduu qeerraa buqqifaman keessaa kan humna qaban magaalaa Finfinneefi magaalota naannoo jiranitti baqatani dhakaa baachaa, simintoo bukeessaa gamoowwan warra sooriyi Tigraayi ijaaru. Mindaan argachaa jiran guyyaatti altokko quufanii nyaacuuf gahaa waan hin taaneef hojjachaa du’aa wajjin qabsoo keessa jiru jechaadha. Kuuwwan ammoo waardiyyaa ta’uun karra sooreyyii kanaa eegaa jiraatu. Shamarrannis balaa kana jalaa hinbaane. Hedduun saanii akkuma warra dhiiraa dhakaa baatu, simintoo bukeessuu-hojii guyyaa hojjatu jechaadha. Kan hafan ammoo hojjattu manaa ta’anii soorrii kana kunuunsaa jiraatu.
Kana hubachuuf Finfinnee iddoowwan humni namaa itti bardaamu (iddoowwan gabaa namaa jedhamuun beekaman) garaa garaa dhaqanii laaluun nidanda’ama. Ilmi namaa akka guca(daamotii) birraa gurguramuu saniitti karaa gubbaatti yaa’ee ijaajjuun hojii eeggata. Kuni egaa iddoo tokko oso hinta’in lafoota mijatoon gandoota adda addaa keessa jiran hundumtuu gabaa namaati. Namnii waa hojjachuuf humna namaa barbaade gabaa san dhaqee akka meeshatti haree deemaan jechuudha. Har’a Oromoon ala miseensi saboota biraa hojii guyyaa yoo hojjatan hinmul’atan, yoo jiraatanirree hudduu xiqaadha. Maanguddoonni humna hinqabne aadaa salphaa olloota keenyaa fudhatanii kadhaatti bobba’uf dirqamanii jiru. Wanta hanga ha’rraatti saba kana keessatti hinmullanne nama afaan Oromoon kadhatu karaarratti dhagahuun baratamaa dhfee jira. Saba guddaa biyya sooreetti qabuu kanaa salphinni kana caale jiraa laata?
Oromoo Finffinneen dhiiga Oromoo dhuguu erga jalqabdee waggoonni dhibba lama guutuuf deemaa. Dhiigini kuni garuu diina achi irraa siiksuu hindandeenye.Oromoon qoncooraa dinni baballachaatuma deemu. Mee bu’ura daba kanaa wajjin haalaallu.
Oromoon Tuulamaa keessattu kan daangaa Amaaraa qubatan weerara itti aggaammamaa ture ofirraa qolachaa daangaa Oromiyaa tiksaafii kabachiisaa bar-dhibbee hedduu jiraate. Yaata’u malee gara wadhakkaa bar-dhibbee 19ffaa keessa meeshaa waraanatiin caalamee gidiraa guddaan irra gahuu jalqabee. Mootummoonni Amaaraa Oromoota olaa jiran irratti olaantummaa meeshaafii gurmuu (meeshafii gorsa warra Auroopaa raa ) erga argatanii boodaa gara handhuura Oromiyaa lafa jiidhaa Finfinneeti duuluu karoorfatani. Akka kanaan gochaa suukanneessaa waggoota 170 dura(1843-1844 keessa) Oromoo Ekkaa, Gullallee , Galaanifii Meettaarratti raawwatan seenan akkaa kanaa gadiitti kaa’a.
“The appearance at Angolola of the muskets presented to his majesty(Sahela Sillaassee jechuudha)by the British government………”( kitaaba, The Highlands of Ethiopia from the first Londoned, by Sir William Cornwallis Harris,p.173)
“Early in the ensuing morning, the royal drums beat to saddle, and in half an hour the army, which had swelled meanwhile to about fifteen thousand fighting men, was in motion over a country especially favorable to advance…………”(ibid, p.174)
“……Four hundred fusileers, bondsmen of the king, alone receive pay,……….Little discipline exists in the army thus composed……. Little respect, however, was paid to standing crops- field after field of ripening corn being trampled level with the ground, in spite of the remonstrance of the disconsolate husbandmen, who with heavy stones upon their heads, threw themselves at the feet of the king with loud and reiterated appeal” (ibid p.174)
“………..when the van of the flagging army arrived in the extensive plain of Abai Daggar, completely environ by hills, the order was given to encamp, destroy, and plunder. Instantly ensued a rush from all quarters at full gallop. Flourishing fields of wheat, barley, and beans, the produce of the toil of rebellious tribe, were ravaged and overrun by the locust hordes; and in the course of half an hour, the soil being stripped of every acre of cultivation, there commenced a general scramble for the rafters and ribs of houses, whereof the skeletons were presently consigned to flames……..”(ibid, p175)
“……………and another and similar forced march over a country equally devoid of interest with the tract already crossed, led to the long narrow valley of Karabarak, at the foot of Gaara Gorpho mountains. The bright spear blade glittered through the cloud of stifling dust that marked the course of myriads over ploughed land. Green fields and smiling meadows, quickly lost their bloom under the tramp of the steed; for no cultivation was now spared, and ruin and desolation were the order of the day. Struggling parties of the Sertie Galla had been seen crowning the heights that skirts the line of march, and near the peaked hill of Wyfun they were assembled in numbers; but none ventured with half a mile of the host, twenty thousand in number, all thirsting alike for the blood of their enemies. Far and wide the country was laid waste, and every vestige of human habitation destroyed under the torch, the flames racing among the riper barely with the speed of a galloping horse; but the wretched inhabitants, aware of the approach of the spoiler, had abandoned their dwellings before the fell storm burst over them; and one aged man only had yet fallen into the merciless clutches of the invaders……….” (ibid, p.175)
“………..Refreshed by the cool breeze, these tropical highlands are inhabited by the Sertie tribe, who, long in state of open rebellion, had rendered themselves doubly obnoxious to the despot’s vengeance by attacking a detachment of Amhara the preceding year, of whom, while entangled in a morass near the foot of the range, eight hundred men were slain. The day of retribution had at length arrived. The object of the expedition, hitherto so carefully concealed, was now fully developed; and the military dispositions for sweeping destruction appeared to be right skilfully inside.
Harrying onward with ominous rapidity, destroying all who fell in their path, and with their weapons goading forward the herds of sleek cattle which teemed in every valley, the host now poured like an overwhelming torrent down the flowery slopes of inumbrated hollows………. Far and wide the crops were laid prostrate as if beaten down under the violence of the hurricane;and before ten o’clock the highest pinnacle of the green rage having been crowned, a wide prospect burst upon the gaze.”(ibid; p177)
“…………Embosomed between the isolated peaks of Yerrur, Sequala, and the far-famed Entotto, lay the wide plain of Garmama, thickly peopled by the Ekka and Finfunni Galla, upon whose doomed heads the thunderbolt was next to fall; and full in its center two placid silver lakes, like great mirror, reflected back the rays of the morning sun across sheets of luxuriant cultivation, extending for miles, nearly ready for the sickle…….” (ibid; p. 177)
“The morning mist, loaded with dust raised by the trump of the Amhara steeds over acres of ploughed land, hung heavy on the heather-grown slopes, and partially screening the approach of the locust army, conspired to enhance its success. Twenty thousand brawny warriors, in three divisions, covering many miles of country, and linked by detachments in every direction, pressed on toward the inviting goal-their hearts burning with the implacable hatred of hostile barbarians, and panting to consummate their bloody revenge. Taken entirely by surprise, their devoted victims lay helplessly before them, indulging in fatal dreams of happiness and security, alas! too speedily to be dispelled. Hundreds of cattle grazed in tempting herds over the flowery meadows. Unconscious of danger, the unarmed husbandman pursued his peaceful occupation in the field; his wife and children carolled blithely over their ordinary household avocations; and the ascending sun shone bright on smiling valleys, which, long before his going down, were left tenanted only by the wolf and the vulture.” (ibid; p.177).
“Preceded by the holy ark of St.Michel, veiled under its scarlet canopy, the king still led the van, closely attended by the father confessor, and by a bond of priests, with whom having briefly conferred, he turned to the expectant army, and pronounced the ominous words which were the well-known signal for carrying fire and sword through the land- “May the God who is the God of my forefathers, strengthen and absolve!” Rolling on like the wave of the mighty ocean, down poured the Amhara host among the rich glades and rural hamlets,at the heels of the flying inhabitants-tramping under foot the fields of ripening corn, in parts half reaped, and sweeping before them the vast herds of cattle which grazed untended in every direction. When far beyond the range of vision, their destructive progress was still marked by the red flames that burst forth in turn from thatched roofs of each invaded village; and the havoc committed many miles to the right by the division of Abogaz Maretch, who was advancing parallel to the main body, and had been reenforced by the detachment under Ayto Shishigo,became equally manifest in numerous columns of white smoke, towering upward to the azure firmament in rapid succession.”(ibid; p. 178)
“The embassy followed close in the train of the negoos, who halted for a few minutes on the eastern face of the range; and the eye of the despot gleamed bright with in ward satisfaction, while watching through a telescope the progress of the flanking detachments, as they poured impetuously down the steep side of the mountain, and swept across the level plain with the fury of the blast of the sirocco. A rapid detour thence to the westward, in an hour disclosed the beautifully secluded valley of Finfinni, which in addition to the artificial advantage of high cultivation, and snug hamlets, boasted a large share of natural beauty. Meadows of the richest green turf, sparkling clear rivulets leaping down in sequestered cascades, with shady groves of the most magnificent juniper lining the slopes, and waving their moss-grown branches above cheerful groups of circular wigwams, surrounded by implements of agriculture, proclaimed a district which had long escaped the hand of wrath. This had been selected as the spot of the royal plunder and spoliation, and the troops, animated by the presence of the monarch, now performed their bloody work with a sharp and unsparing knife-firing village after village until the air was dark with their smoke mingled with the dust raised by the impetuous rush of man and horse.
The luckless inhabitants, taken quite by surprise, had barely time to abandon their property, and fly for their lives to the fastness of Entotto, which reared its protecting form at the distance of a few miles. The spear of the warrior searched every bush for the hunted foe. Women and girls were torn from their hiding to be hurried into hopeless capacity. Old men and young were indiscriminately slain and mutilated among the fields and groves; flocks and herds were driven off in triumph, and house after house was sacked and consigned to the flames. Each grim Amhara warrior vied with his comrade in the work of retributive destruction among the execrated Galla. Whole groups and families were surrounded and speared within the walled court-yards, which were strewed with the bodies of the slain. Wretches who betook themselves to the open plain were pursued and hunted down like wild beasts; and children of three and four years of age, who had been placed in the trees with the hope that they might escape observation, were included in the inexorable massacre, and pitilessly shot among the branches. In the course of two hours the division left the desolated valley laden with spoil, and carrying with them numbers of wailing females and mutilated orphan children, together with the barbarous trophies that had been stripped from the mangled bodies of their murdered victims.(ibid;p.178)
“……And as the exulting barbarians, followed by the course of the homeless fugitives in Entoto, crossed the last range, gloomy columns of smoke rising thick and dense to the darkened heavens, for miles in every direction. Proclaimed that this recently so flourishing and beautiful location had in a few brief hours been utterly ruined, pillaged, and despoiled, as far as the means of ruthless and savage man could effect its destruction.”(ibid; p.178)
“………Horses and riders were forced over the precipice-others were trampled under foot by the overwhelming rush from behind, and a handful of resolute men might with ease have kept at bay the whole rabble army of the invader. But the Abyssinian system of warfare consists in surprise, murder, and butchery, not in battle or fair conflict……..” (ibid;p179)
“………..While the work of destruction still continued to rage on all sides, herd after herd of lowing beeves came pouring toward the royal standard, and each new foraging party brought with it fresh groups of captive women and girls, and the barbarous tokens of their prowess. Some of the more braggart warriors affecting inability to return their blood-stained blades to the scabbard, pompously carried them in the hand unsheathed, and even the boyish arms of some of the most effeminate of the royal pages had proved victorious over a defenseless victim. The slaughter had been immense. Every desolated court-yard was crowded with the bodies of the slain-childhood and decrepit age had fared alike; and the murderers, unconscious of the disgrace attaching to unmanly deeds, unblushingly heralded their shame,and, detailing their deeds of cruelty, basked in the smiles of their savage and approving monarch, whose only eye became at times frightfully wild with excitement, although his demeanor throughout the long day of horrors had been cool and self-possessed from the experience acquired during eighty-four similar forays.
After a brief halt, the march was resumed through the country of the Ekka Galla, which was clean swept with the besom of destruction; and the distinguishing green sprig of asparagus in the woolly heads of successful cavaliers, become more and more numerous as eventful day drew on to its close.(ibid;p.179)
“……..Over this wide expanse not a living inhabitant was now to be seen. In every direction the blood-stained ground was strewed with the slaughtered foe, around whose mutilated corpses groups of surfeited vultures flapped their foul wings, and screamed the death-not. The embers of deserted villages smouldered over the scorched and blackened plain. Ripe crops,which the morning before had gladdened the heart of the cultivator- now no more- were level with the ground. Flocks of sheep, untended by the shepherd, strayed over the lone meadow; and bands of howling dogs wandered up and down in fruitless quest of their lost masters. A single day had reduced to a waste wilderness the entire rich and flourishing vale of Germama, including the dark forests of Finfinni, which, for years, had slept in peace; and their late numerous and unsuspecting population, had in a few hours been swept from off the face of the earth by the devastating irruption of the barbarian Amhara hordes.” (ibid;p180)
“……..Glutted with booty, the despot now left his locusts to pursue their own course up the Ekka valley, where flames and plunder again marked the straggling return toward the mountains of Garra Gorphoo. Each hamlet was ravaged in succession; and cats, the sole remaining tenants of the deserted huts, were dislodged by the torch of the Wobo.
For miles and miles, the road was lined with dusty and way worn warriors laden with spoil; flocks and herds, donkeys, mules, and horses, honey-combs, poultry, household utensils and farming gear, with captive women and mingled with the men -at-arms. While some of these latter, wounded and mutilated, were lashed upon the backs of their palfreys, others, dismounted, were dragging behind them their lame and exhausted steeds; sheep and goats, unable through fatigue, to proceed, being cut limb from limb while still alive, and the bleeding trunks left quivering in the path by the wanton butchers.”(ibid;p.181)
“……….A long march the preceding day had brought it to Sululta near to Moolo Falada, where it met and destroyed those who had fled from the immediate scene of the king’s inroad, made numerous female captives, and with the loss of the sumpter horses laden with horns of hydromel, acquired considerable booty…….. During its more recent progress this division had carried fire and sword through the country of the Sertie Galla, where it yet remained unplundered; and, as the day again closed, the vault of heaven was re illuminated by volumes of lurid smoke from the surrounding hamlets.”(ibid; p.181)
“…….Early during the forenoon, horsemen rode into the royal pavilion with important intelligence that Ayto Hierat, a favorite governor, had, at the distance of a few miles, surprised and surrounded a Galla in a tree, among the branches of which the caitiff awaited the arrival of the king. Impatient to wreathe his brow with new laurels, the monarch lost not a moment in sallying forth to destroy the unfortunate wretch, taking a most formidable array of single and double- barreled guns and rifles of every caliber, together with an escort of five thousand cavalry.
Receiving a long shot through the thigh at the royal hands, while imperfectly ensconced among the foliage, the victim, abandoning all hope of escape, wisely cast away his weapons, and cried loudly for quarter; being admitted to which, he kissed the feet of his majesty, and thus escaped mutilation on the spot. To take the life of a Galla, and to secure a prisoner of either sex, are, in Amhara warfare, accounted one and the same thing; and although, where adult males are concerned, the more merciful alternative is rarely adopted,…….” (ibid; P.181)
“……..I desired that my children might kill the heathen in the tree; but, when they came not, I myself performed the deed.” (ibid; P182)
“Cruelties emanating from the hereditary detestation of the heathen, which, with the barbarous spoils earned during the foray, is handed down as an heir-loom from generation to generation, are unfortunately contaminated by the monarch, who has too often destroyed a defenseless fugitive with his own hand, and personally set the disgraceful example of mutilation; while the bigotry and superstition of the savage Amhara induces him to regard every pagan in the light of a dog, as doth the fanatic Moslem the Christian.”(ibid; p.182)
“…..The stimulus afforded by individual interest in the slaughter committed during the foray, stands at present in the place of discipline, since without one or the other no army could be brought into the field. Triumph attends the return of the Christian warrior from battle in proportion to the number of lives he bears upon his arm, and for each enemy slain he is entitled to some conspicuous personal badge, which forms his greatest pride. A ring, a gauntlet, or a bracelet, gained at the expense of acts the most dastardly, raises him accordingly in the estimation of relatives and companions in arms, and signal success almost invariably paves the way to royal preferment.” (ibid; p.183)
“……The Christian camp at Boora Roofa was crowded with disconsolate groups of heathen captives, — with infants at their backs, and nearly all in a state of nudity. With long raven tresses streaming wildly over their shoulders. Hopeless slavery was theirs, but influenced by the earnest remonstrance of the embassy, aided by the active and reverend missionary, Dr.Krapf, whom philanthropic feelings had enabled to endure the uncongenial atmosphere of ignorance and unbelief- whom the purest and most praiseworthy motives had induced to obey the royal summons to the field, and who, from his long experience, knew when to touch the latent spark of mercy the king wiped out the foul stain of the preceding day by conseuting to liberate the whole. Ere the nugareets sound the return of the troops, a proclamation went forth commanding the immediate release of every prisoner of war; and as the dissatisfied army turned its back upon the valley, long files of widowed dames and fatherless girls were to be seen hurrying in freedom across the hill toward their desolate hearths, overjoyed at the sudden and unexpected restoration of their lost liberty through the white man’s intercession- the ruthless soldiery, disappointed at the loss of their booty, having previously stripped the last covering from all, and sent them forth naked as they came into this world.” (ibid; p 184)
“…….Before the king had passed with the main body of the victorious troops escorting immense plunder, the Sertie Galla, taking advantage of superior knowledge of the locality, completely cut off the van of the army, consisting of the Mentshar and Bulga detachments. They had become entangled in the mazy labyrinth, and were massacred to a man are assistance could be rendered by the matchlock men of the body-guard, who did not reach the ground until the enemy were in full retreat.” (ibid; P184)
“……….My Galla subjects revolted,” exclaimed the despot tauntingly, as soon as the wedding was over – “My Galla tributaries revolted: I have played them one trick, and I will play them another.”
The customary congratulations after a victory were offered in the words, “God has aided your arms.” “Yes,” replied the monarch; “the God of my fathers has assisted me – I have slain four thousand six hundred of mine enemies, and have captured thirty- seven thousand and forty-two head of cattle.” (ibid; P185)
When complimenting the king on the clemency extended toward the prisoners of war, who had on this occasion been released for the first time during his reign, the opportunity was not lost of commenting upon the destruction of innocent and helpless children, as being a most inhuman practice, and one quite unworthy of the Christian warrior. The despot smiled, as if half ashamed; and looking down, replied, “ I am aware that it is bad, but in all countries we must conform to the customs that prevail. The Galla destroy the Amhara without discrimination, and we do but retaliate. You must all accompany me on my next campaign in January. I shall build a fortified house at Karabarek, and you must there tarry with me. When ever you are present I will release the captives.”(ibid; P.187)
“……Another Abyssinian year had been borne upon the stream of time, to join the years that are beyond the flood,…… . As September drew toward a close,it had been confidently predicted that the rain would terminate according to its “covenant”but it still poured on with unabated violence;………
But the beat of the nugareet, and the voice of the herald beneath the solitary tree at Angollola, proclaimed the great annual foray as heretofore; and the plain below the palace-hill was soon dotted with the black woolen tents of the leaders of cohorts………..”
Led on to victory by the holy ark of St. Michael,the great crimson umbrellas streamed again through the barrier wall at the head of the christian chivalry. Twenty thousand troops pursued the route of the Sertie Lake to the Metta Galla, occupying the plains immediately contiguous to the valley of Finfinni, and who were now the victims marked out of spoliation. The despot had so invariably passed this tribe without offering any molestation, that the heathen were little prepared for the thunder-bolt that was about to fall; and of which the first intimation was afforded in the simultaneous investiture of the entire tract. Overwhelmed by the torrent of desolation which had so suddenly burst in, four thousand five hundred Gentiles of all ages were butchered by the soldiers of Christ; and of these, the greater number were shot from the trees that they had ascended in the vain hope of eluding observation. Three hapless individuals were thus barbarously destroyed by the hands of Sahela Selassie, who for the first time led his troops to the summit of the mountain Entotto.”
“Forty-three thousand head of cattle were on this occasion swept away to replenish the royal pasture; and the rich prize had been obtained with the loss of only nine of the king’s liege subjects of the heroes who fell, one was torn by a lion in the deep juniper forest; and another basely assassinated by his comrade in arms, whose disfigured corpse was subsequently left in retribution to the hyenas; while a third, a priest of extraordinary piety, and the father of the young page Besabeh, was transfixed by the spear of a Pagan, who sat concealed amid the branches of a tree, beneath which the holy man rode in a rash attempt to secure a fugitive. The king’s master of the horse wore the vaunting green sareti, for having achieved the capture of a child scarce five years of age, whom he had cut over the leg, and otherwise cruelly mutilated. Hundreds of murderous trophies were again piled in a heap before the monarch; and upward of one thousand captives, chiefly women and young girls, swelled the barbaric pomp of triumphal entry to Angollala, when men and horses glittered in brass and scarlet. All were, however, immediately liberated without ransom, upon remonstrance made to the throne. ‘I listen to your words,’ said his majesty, as he again issued the fiat of release, ‘that the name of Sahela Selassie be not broken.’
Such was a sad picture of the atrocities perpetrated by the undisciplined armies of Ethiopia, when disputing the abstruse mysteries of Abyssinian divinity, or seeking, in the relentless fury of religious hate, to exterminate a heathen and stranger nation by a series of crusades undertaken as an acceptable vindication of the sacred symbol of Christianity.
The Abyssinians have fully adopted that spirit of merciless destruction which impelled the Israelites to destroy their enemies from the faith of the earth. Considering themselves the lineal descendants of those heroes of ancient history who were arranged against the enemies of the Lord, they are actuated by the same motives and feelings which led the bands of Judah to the massacre. The toe is a pagan, who does not fast, nor kiss the church, nor wear a mateb. All feelings of humanity are thrown to the winds; and a high reward in heaven is believed to await the king and the blood-thirsty soldier for the burning of the hamlet, the capture of the property, and the murder of the accursed Gentile. The words of absolution from the mouth of the father confessor usher in the ruthless slaughter; and the name of the Most High is wantonly employed to consecrate the ensuing scene of savage atrocity.” (ibid; P. 333,34)
(Ktaaban garagalchuufan dirqisiifame. Hammeenya hundeedhaa kaasee jiru agarsiisuu barbaadeen. Keessattu warra kitaabicha argachuuf carraa hinargganee dhugaa lafarra ture akka arganiifi)
Egaa Sahelie Selassen kana dalagee darbuu saa namni hedduun arguuf waan carraa argate natti hinffakkatu. Oromoon Bulgaa kaasee hang Meettaa gahutti duguugginsi sanyii akka irratti raawwatamaa ture harki wayyabni keenya quba qabna jedhee hinamanu. Hedduun keenya kan oo’ifnee dubbannu waayee Mnilik qofaa waan ta’eef weerarri lafa Oromo kan jalqabe bara Minilikirraa kaasee akka ta’etti yaadaa jira. Garuu Minlik duras seenan akkasiis nijra. Kana kaasuu kanan barbaadef lafti magaalan Finfinnee irratti ijaaramteef naanno ishitti argamu har’a falmiin irratti adeemsifamaa jiru kuni lafa dhiigaa- dhiigni abbootii keenyaa kumoota kurna hedduu akka lolaatti irra yaa’e, lafeen saanii irratti caccabee akka qoraanitti tuullame, foon saanii irratti ciramee allaattif beneensaa laatame akka ta’e akka beeknufi. Abbootin keenya cubbuun qalaman kuni mirga saba saani tuqani miti, daangaa saanii cabsanii qabeenyaa saamani miti, badii biraas dalaganii miti, jiraachudhuma warra halagaa sanaa beekuun saanii mamsiisadha. Isaan akkuma baratanitti jiruu saanitti bobba’anii – kan haamuu haammachaa, kan qotu qotachaa, kan tiksu tikfachaa, kan himalu himalaa, dubartoonnis jiruu manaa raawwachaa, daaimmani qa’e saanii keessa burraaqaa taphachaa os jiranu ajjeeftonni kuni akka bakakkaa tasa irra jiganii kan lafarratti argan hunda qalanii qabeenyaa abiddaan barbaddeessan. Finffinneen dhiiga Oromoo dhuguu kan jalqabde barasirraa kaateti. Hundeen rakkoo keenyas achii jalqaba.
Waggaa afurtama raawwii kanaa booda Ilmi ilma Saahila Sillaasee, Minilk projaktii akaakkayyuun isaa jalqabe fiixa baasuuf meeshaa fooya’aa loltuu saa hidhachiisee gaafa Oromoo cabsu Oromoonni seenaa keessatti tuqaman duguuginsa sanyiirraa hafan diroon deebi’e itti fufaa jiru humna gahaa dhabanirree amma danda’an falmanii yeroo sadaffaaff duguuginsi sanyii irratti raawwataeemee wareegama qaqqaalii baasanii meeshaan caalamuun injifatamanii jiru. Flmii Tufaa Munaa Gullalleetif Birraatu Goolee Meettattiin hoogganamee tuquun nidanada’ama. Minilk akkuma naanno kana cabseen ummata lafarraa buqqisee loltuu saa irra qubachiise. Lafti suni kan har’a magaalaan gudditti biyyatti irra dhaabbatu kana. Lafa har’as dhiigni ilmman Oromoo dhangal’aafii jiru kana. Oromoon Finfinnee Waggoota afurtam keessatti(1843-1886) yeroo sadii duguuginsi sanyii irratti raawwatame jechaadha. Magaaloonni biyyatti keessaa kuuwwanirre haaluma walfakkaataan ummata keessa jiraatu keessaa balleessuun nafxanyoota keessa qubachiisuun ijaarramani.
Mootummoonni Minilik booda dabareen biyyatti bulchaa turanis kanuma itti fufani raawwachaa turani. Oromoof saboota biraa buqqisuun namoota saanii kaabaa dhufan qubachiisuun Finfinnees ta’ee magaalota biraas kana babal’isaa turan.
Haalli kuni har’a yoomiyyuu caalaa jeejewwan fedhiin saanii daangaa hinqabneen itti fufee daran Oromoo lafarraa dhabamsiisaa jira. Waan hanga har’aatti seeran ala hojjachaafii hojjachisiisaa turan seera qabeessa fakkeessuf “mastar plaanii qindaawaa” qopheessine jechuun karoora qotee bulaa Oromoo lafarraa ittin haxaawan baafatani as bahani. Godina addaa Oromiyaa naannoo finfinnee maqaan bulchiinsa Oromiyaa jala ture malee raafuu oddoo saanii yeroo fedhan gadibahani guurratan akka ture namni hinbeekne nijira natti hinfakkaatu.
Lafa godina addaa kana keessa ture dhuguma ummanni Oromoo hafee bulchiinsi naannoo Oromiyaa itti fayyadamaa turee? Nitoowata ture? Qotee bulaan irraa hinbuqqaanee? Qotee bulaa buqqaa’e sanii maaltu laatameef? Bulchiinsichi akka bulchiinsatti itti gaafatama isaa akkamitti bahe? Nuti sana ofirraa ittisuuf maal raawwanne? Gaafiwwan kana akka irratti yaaddaniifan dhiyeesse malee asitti deebii kennuuf miti.
Wanti hubachuu qabnu qotee bulaan Oromoo miliyoonan yoo ta’u baate kumoota dhibba hedduun lakkaawwaman lafa Finfinnee jala jiruuf godina addaa keessaa buqqa’anii jiru. Kotobee, Lagaxaafoo, Boolee, Aqaaqii, Galaan, duukam, Boolee Bulbulaa, Laaftoo, Furii, Labuu, buraayyuu Sabbataa fi k.k.f hedduu tarreessuun nidanda’ama. Fakkeenya tuquuf; lafa haadoo qonna Xaafii Magaalaa Dukam cinaa qotee bulaa buqqisuun hektaara 40,000 warshaa simintoo Chaayinnaatti akka gurgurame biyyatu beeka. Lafa akkasitti Xaafii magarsu sana har’a daaratu irraa bunnisa. Kuni misooma Oromiyyati nuun jedhu laata?
Lafa galaan jedhamu kaampaanilee adda addaati hiramee ijaarsi achirratti ijaarrame biyya iyyeetti ummanni 80% sararaa iyyummaati gadi jiraatu keessa jiraachu nama irraanfachiisa. Furii, Labuu qotee bulaa Oromoo mitii namni afaan Oromoo dubbatuyyuu keessati hinmul’atu. Qotee bulaan araddoota kanarraa buqqifamee ari’ame eessa akka ga’e namni yaadus, qubaqabus nijira natti hinfakkaatu. Kuni hundumtuu kanta’e lafti kuni mootummaa fadaraalawaa jala jiraatee miti. Mootummaan fadaraalawaa eenyu jala jiraateen dhimma saa miti. Akkuma amma argaa jirru kana naannoo abbaa fedhee seenee ajaja kenna. Lafa gurgurataa, albuudaa samaa, bosona mancaasa. Kan ajajames ajajicha fudhatee hojiirra olcha-duraanis kan achii taa’ef ajajuma itti kennamu raawwachuuf waan ta’eef. Dubbchi kanuma.
Qotee bulaan hagana hinjedhamne lafarratti hafes boru akkuma isaan buqufamanii akka buqqa’u waan beekuuf sodaa, cinqiifii siqiqii keessa galee jiruu saa fooyyeffachuu, lafa saa kunuunsu erga dhiisee baroonni darbanii jiru. Nuti garuu akkuma waan yoo aduun dhiittee bariitu jiruun nagumaan qajeelee deemaa jiruutti callifnee ilaaluu keenya itti fufnee argamna.
Fakkeenyotan haga tokko quba qabuun isini tuqa.
1-Namni Buraayyuu iddoo Kattaa jedhamutti garaacha horii lukaandaaf qalamanii miiccun jiruu isaa gaggeessaa ture tokko bulchiinsa Anaa Buraayyuuti muudame ture. Namni kuni deegaa bahuuf qtee bulaa lafarraa buqqisuun lafa Buraayyuu akka biraatti habashootaf miseensota saba guraageetti gurgurate. Gabaabatti kan aanga’ota kaanii qoode malee inni qarshii biyyatti miliyoona sagal (9,000,000.00) baankidhaa akka qabu keessa beektonni nidubbatu turan. Angawaan bulchiinsa Oromiyaa yero sana aangorra ture namni kuni akka qoratamu yaallan haati kachachlaa ajaja dabarsitee akka mana maree Oromiyaa keessa taa’e mindaa argatu taasisu ishitu dubbatamaa ture. Laficha ishiitu gurgursiisaa ture jechuudha. Qarshii ammami akka fudhatte hinbeekamu. Ergamaan ishii eega ammana kuufate ishiin ammoo biliyoonan fudhatte jechuudha.
2- Acuma Buraayyuutti namni itti gaafatamaa mana qopheessaa ture tokko ammoo ofii mana mootummaa keess jiraachaa magaalaa Ambootti, Walisotti, Sabbatatti achuma Buraayyutti manneen ijaaree kireessaa akka ture irra gahamee kachachalaan shakkamee hidhamee akka qoratamu taasifamee ture. Mana isaa sakataa’u yoo dhaqan fraashii jalaa qarshii 500,000.00 arganii haadha warraa isaa yoo gaafatan “asbeezaa akkan ittiin bituuf natti kenne” jette jedhanii nu kofalchiisaa turan. “Akaayin yoo gubatte kofalti” jedhuu miti. Biyyatti sana keessatti maatin asbeezaa qarshii ammasiitin bitu argamuun saa nama hinraaju?
Namni kuni mana murtiitti dhiyaatee hidhaan waggaa 6 itti murtaa’e turus ji’a 6 oso hinhidhamin Prezedaantii biyyatti kanture Girmaa W/ Gyoorgis dhiifama godheef jedhamee hidhaa keessaa bahe. Ergasii konkoolaattota adda addaa bitee ittin daldalaa akka jiru mul’ata.
3-Kan magaalaa sabbaataatti ta’aa ture sabqunnamtii adda addaarratti waan maxxanfame natti fakkaataa;
a)-Bulchaa Aniichaa kan ture kachachalaan shakkamee yoo qabamu qarshii 100,000,000.00 taankara bishaanii keessa kaa’e akka argame ibsamee ture.
b)-Mahandisii magaalaa kanaa kanturte biyya alaatti baqachuuf yoo deemtu Booleetti qarshii 40,000,000.00 waliin akka qabamte nibeekkama.
Egaa kuni waan hojjatamaa tureef hojjatamaa jiru guututti ibsa jechuuf oso hinta’in fakkii akka ta’uufi. Jarri goda jiran (grass-root cadres) hangana yoo hiratan warri isaan bobbaasanii hojii kana hojjachisiisan gahee saanii hagam hanga fudhatan tilmaamun nama dhiba. Waan naannoo finfinneef magaalota biraa keessatti raawwatamaa tureef ammas itti jiru ija dunuufkadhaatii samuu keessaniin hereeguu yaalaa.
Jara jeejee kana kuni quubsuu dide; akka horii soogidda arraabeetti dheeboche. Daran Oromoo lafarraa dhabamsiisanii laficha gara qabeenyaa saanitti jijjiranii soorrummaa soorummaarratti dabalachuu barbaadan. Kuni kaayyoo saanii isa yeroo gabaabati malee isa hangafaa miti. Kaayyoon saanii hangafni kan biraati. Baayyeen keenya amma waayee qabeenyaa saammamu ilaalaa jirra. Sanatu nugubaa jira. Dhuguma nama guba. Garuu kaayyoon jaraa hangafni qabeenyaa qofaa miti.
1- Oromiyaa iddoo lamatti qoodhudha,
2-Lakkofsa ummata Oromoo hir’isuu(xiqqeessu),
3-Lafa Oromoo jiidhaf misoomaa ta’e faalanii balleessudha.
1-Oromiyaan akkamitti iddoo lamatti qoodamti?
Daangaa magaalaa Finfinnee karaa kaabaa hanga daangaa Amaaraa tti ballisuufii Karaa kibbaa fii kibba lixaa daangaa Guraagee tti akka ijjatu gochuun walumaa gala lafa Tuulamni irra qubateefi hang tokko Macca liqimsee Oromiyaa Lixaafii Bahatti addan kutuudha. Gaafa addan cite gaafii abbaa biyyuumaa kaasuun nidhaabbata yaada jedhu akka qaban gaafa Godina Addaa Oromiyaa naanno Finfinne karooran kans wajjin akka karoorfatan icitii ijaarsa godinichaa jala dhokatee ture akka ta’e himamaa ture. Gochaan ammaa kuni kan lafa karoorfataniin isaan gahu oso hinta’in raawwii garasitti isaan geessuudha.
2-Lakkoofsa Ummataa Akkamitti hir’isu?
Akka barruu tokko tokko irratti mul’achaa jirutti lafti oromiyaairraa saammamuuf deemu hektaara miliyoona 1.1 yoo ta’u lafa kanarraa ummanni miliyoona shanii ol ta’u buqqifanmuuf akka jiru agarsiisa. Ummanni kuni essa akka qubatu wanti himame hinjiru. Warri karooricha baafne jedhanis beenyatu kennamaaf jedhan malee karoora deebisanii qubachiisu akka qaban hinhimne.
Haala argaa turre irraa barmoonni jiru ummata kana beenyaa jedhanii qarshii ji’ota muraasa tursiisu hindandeenye itti kennanii ari’u bira kan darbe wanti yaadamuuf akka hinjirre hubanna. Kanaafuu jiruun ummata kanaa baqataa biyya keessaa ta’udh-mana hinqabu,jiruu hinqabu(galii hinqabu), carraan isaa beela, dheebu, daaruu, qorraf aduun dabaree itt darbaa hiraarfamaa jiraachuf saaxilamaa akka ta’u shakkiin hinjiru. Kuni ammoo yroo gabaabaa keessatti rakkina fayyaatiif waan saaxiluuf du’atu afaan banee eeggachaa jira jechuudh. Itti bahiin kuni warra karooricha baaseef tooftaa gaariidha, rasaasan fixanii addunyaan itti wacuurra du’a huumaa namaan qiyyaafameen yeroo gabaabaa keessatti lafarraa duguugani obbaafatu jechuudha. “Yoo barbaachisaa ta’e lakkoofsa ummata kanaa xiqqeessuun nidanda’amaa” Mallas baanaa ture suni tokko karaa kanaan hojiirra akka oolaa jiru hubachuun barbaachisaadh.(duguuginsa sanyii sagalee hinqabne jechuudha).
3-Lafa akkamitti faalaa(summeessaa) jiru?
Lafti qonnaa abaabo, siicoon(summiin) warshaa adda addaa keessaa bahu bishaan, qilleensafi lafa faalan iddoo jiidhaa midhaan akka gaaritti irraa omishan irratti akka ijaarramanii naanno sana faalan taasisaa akka turan waan irra deddebi’ame himamaa tureedha. Har’as kan itti fufee jiru kanuma. Dhiqaaf xuriin mana fincaanii manneen jireenyaa keessaa bahaniifi lolaan xurii magaalatti dhiqee bahus towannaa tokko malee akka naannoo kanatti yaa’an beekkamaadhaa. Ummanni naannawa Finfinee jiraatu innis horiin isaas summi dhuguun irga dhumuu jalqabee baroota hedduu dabarsee jira. Sabaa- himoonni biyyoota alaa kan akka Aljaziiraa faa fiilmii dokumentary hojjatanii dabarsuun ala jaarmiyoonni faalama naannoo hanqisuuf falmanis yeroo adda addaa gabaasota baasanii jiru. Mootummichi garuu ummata kana summeesse fixuun kaayyoo saa waan ta’eef raawwi sanarraa of qusachuurra babal’isee itti fufee argama.
Karaa biraa qilleensi naannoos akka baduuf biyyittin akka gammoojjoftu taasisuuf bosona duula meeqa jalaa baatee hafteetti abida kaa’un gubaa akka turan waan kalee ijaan argaa turredha. Dheenyuma kanayyu bosonni Yaayyu akkamitti akka gubate quaba qabna. Oromoon yoo mammaku “Arbi biyya jiraatu baala nyaateti arbi biyyaa bahu hundee nyaataa” jedha. Jarri kunis akka hinjiraanne waan beekaniif balleessanii baduu barbaadu. “yoon nyaachu dadhabe haadhee balleessuun dadhabaa” jetti lukkun jedhu miti.
Seenan olitti isini tuqe keessatti Saahila Sillaasen bara 1843 -1844 keessa Oromoo Galaan, Ekkaafi Gullalleetti duulee ummata meeshamaleeyyi dhiira, dubartii,maanguddo,daa’imman akka ofii saati tilmaameetti duula tokkoon guyyaa lama keessatti ummata 4,600 lafarra duguggu fii loowwaan 37,042 akka booji’e ibsee jira. Kan mana gubatee, qodaa mana saammamee, midhaan dhaabbataa haamaa ga’e dhiibbiif loltuun suni hundi irra deemee sigigsuun biyyeen makee tilmaamuun nama dhiba. Wagaa tokko booda miila saa hanaga Meettatti dheereffachuun ummaticha itti duule umriin oso addaan hinbaasin Oromoota 4,500akka lafarraa duguuge kanneen keessaa Oromoonni 3 bulguu mootii ofiin jedhu kanaan akka galaafatamanifi loowwan 43,000 ta’an akka boojimans seenaan kuni niibsa.
Waggaa 40 booda ilmi ilma bulguu kanaa Minilik meeshaa ammayyaa kuufatee Oromoota kanatti yoo duulu Oromoon ammas meesha maleeyyi ta’urrayyu namni saa dhumee badii sanarraa oso hindandamatin badiin kuni itti deebi’e. Oto mormii guddaan isa hinqunnamiin Finffinnee qabachuu danda’ee. Gullallee, Ekaafii Galaan lafarraa buqqisuun loltuu isaa waliin keessa qubate. Summiin har’a lubbuu ilmaan Oromoo nyaachaa jiru kuni hundeen isaa baras gadi dhaabbate. Kan qabeenyaa barbadaayee dubbachuun nama dhibuyyuu ummanni Oromoo 5,000,000 ta’u duula kanaan akka lafarraa duguugamee seeneffamee jira. Mootummoonni sana booda biyyatti bitanis karooruma sana fooyyeessanii akkuma barri jijjiramu, bifaafii maqaa jijjiraa raawwicha jechaan ammayyeessaa raawwidhuma walfakkaataa raawwachaa Oromoo buqisanii ofirraa fageessuu itti fufani.
Wagga dhibba Minilik Oromoo cabsetti TPLFs akkasumatti hidhattee mootummaa Dargii diiguun masaraa Minilik ijaare yoo dhaaltu Oromoon yero sanas haala meesha maleeyyidha jechuu danda’amu keessaa ture. Nuusa bar-dhibee tokkoo bittaa gabrummaaTPLF boodas Oromoon har’as yoomiyyuu caalaa meesha maleeyyidha. Maalif akka akks ta’e asitti kaasuun xiyyeeffaannaa barruu kanaa miti.
Wanti nama dinqu oson waan kana barreessuuf sammuu koo keessa deddeebisaa jirun “humni waraanaa TPLF biyyoota Adunyaa 160 madaalaman keessaa Afrikaa Kibbaa sadrkaa tokkoon caalee sadarkaa 40ffaarra akka jirun dhagaye. Kuni hundumtuu kan ijaarramu qabeenyaa Oromootin yoo ta’u kan ittin duguugamus Oromoodha. Oromoon garuu meeshaa waraanaa mitii ulee mukaatuu qabatee gabaa dhaquu dhoorkamee jira. Kuni hundumtuu ta’ee ajjeefamuun, hidhamanii dararamuun, lafarraa buqqifamanii ari’amuun irraa hindhaabbanne. Gochaan kuni akkuman olitti ibsuu yaaletti waggoota digdamman darbaniif itti fufee jireenya Oromoota kumootaa dhibboota hedduu yoo diigu Oromoon walitti birmatee dura dhaabbachuu yaalee hinturre. Kuni ammoo jaratti akkuma lafa abbaa hinqabnee (hojii bara mootummaa H/Sillaasee tokko nayaadachisee. Lafuma namoonni Oromoo ta’an irra jiraachaa dhaloota dhufaa darbaan saanii irra qotachaafii tifakachaa turan, namoonni gara Kaaba Shawaatii dhafan “xaf mareet” jedhanii moggaasuun akka fudhatan heeyyamni kennameefi Oromoonni lafichairra turan suni akka ciisanyaa ta’an daa’immummaa keesa argeen ture.) isuma bara mootichaa “xaf-mareet jedhamu san itti fakkatee gochaa badii saanii daangaa hinqabne itti fufani.
Lafti amma finfinee jala haagalu jedhamu kuni lafa harki guddaan saammammee ,gurguramee dhumeedha. Amma maqaa jijjiranii seera qabeessa fakkeeffachufi malee namni tokko hanga kaartaa 20tti baafatee maqaa ittin fudhatu dhabnaan maqaa saree saatin kaartaa akka baafate mana murtii TPLF tu nutti hime. Lafti akkanatti saammamme kuni godinuma addaa kana keessaa akka ta’es dubbatamee jira. Dhugaa dubbachuuf duraanis kan lafa kanatti ajajaa ture aanga’oota TPLF malee ergamtoota saanii ykn ummata Oromoo miti. Ergamtoonni lafa ammanaa gurguraa fidaa yoo jedhaman gurguranii horii abba ajejetti galii taasisuufi harcaatuu hafte guurrachuu malee ofiin dhaabbatani wanti hojjatan akka hinjirre beekamaadha. Nama abalu jidhamuu lafa heektaara ammanaa iddoo akkanaati kennaa yoo jedhaman fiiganii qotee bulaa irra jiru buqqisuun “xaf-mareeticha” nama “misoomsuf” laachudha.
Oromoon ammoo qee, ganda ykn naannoo biraa dhaqee lafa saba biraa qabatee miti kan buqqifamaa jiru, lafa irratti hummamme, lafa dhaloonni oromoo, akaakilee abaabileen irra jiraateeraa buqqifamee yoo ari’amu akkuma tikseen cafaqaa qabbatte takkittiin horii hedduu rakkina tokko malee oofuu dandeessutti garee bicuun qawwee qabattee irraa nu oofaa turte har’as itti fufaa jirti. Hanga ammaatti mormiin qinda’e hinmul’atin ture. Osoon kana barreessaa jiru mormiin barattoota yuniversti addaa addaa keessatti dhoyee ummata hirmaachisee guutuu Oromiyaatti hanga jechuu danda’amutti belbelee itti fufe. Falmiin kuni guyaa sadi keessatti lubbuu ilmaan keenyaa dhibbaan lakkaawwaman nyaatee kan kumaan lakkaawwamman madoo taasisee, kumoota hedduun ammoo hukkaamfamanii iddoo maatins ta’ee namni biraa beekuu hindandeenyetti geeffamanii dararaa qaamaa akka irran gahaa jiran shakkiin hinjiru.
Gochaan gara jabinaa kuni Oromoo obsa guddaa booda addaafii laphee saa rasaasa faashistootatti kennee ka’e kana duubatti deebisaa? Gonkumaa hinta’u. Yoo kana goonee yoomiyyuu walirratti amantii hinqabnu jechuudha. Dhiiga ilmaan, obboleeyyan, abbootiifi haadhlii keenyaa dhangale, lafee saanii caccabe, foon saanii cirame ganuu keenya jechuudha. Diinafis mirga kennuu ta’a. Kanaafuu wareegama barbaachisu baasaa qabsicha hanga xumuraatti itti fufuun dirqama ta’a.
Dubbich amma gaafii lafa naannoo Finfinneerra darbee gaafii Bilisummaa Oromiyyaa ta’e jira. Amma mootummaa halagaa keessattuu faashistii qabata tokko malee jibbaaf tuffirraa ka’ee duguginsa sanyii ummata keenyarratti raawwachaa jiru jala teenyee mirga kadhachuun akka eessanuu nu hingeenye ifatti arginee jirra. Meeshaa hidhataniin nufixaafii nu doorsisaa abbaa biyyummaa nusarbaa jiru. Kuni aammoo yeroon kennamnaaniif wwaan qabuu miti.Ammuma lafa Oromoo duunfachaa Oromoo lafarraa dhabamsiisaa deeman isaan jabaachaa nuti laafaa, Oromummaan dhadhabaa deema. “If we are not getting better faster, we are getting worse”. Sana booda akkuma mammaksa mata dureerra kaa’etti biyya keenya warri humna qabu fudhatee nuti dhaala abba keenyaa dhabna jecuudha. Kanaafuu qabsoon amma jalqabame kuni hanga Oromiyaan bilisoomtee ilmaan Oromoo dhugaatin bultutti itti fufu qaba.
Qabsoon kuni hiriira ba’u qofaan kan taasifamu ta’u hinqabu. Diddaa adda adda agarsiisuun adeemsifamu danda’a. Oromoon biyyatti keessatti ummata humna bittaaf gurgurtaa guddaa qabuudha. Kanaafuu omisha isaa kan akka midhaanii, bunaa, loonifi kanbiraallee gabaa baasuu dhiisuunifii, omisha warshaaleen TPLF omishan, ykn dhaaboliin daldalaa isaani gurguran bituu lagachuudhaan diinagdee mootummichaa hurreessee mootimmicha jilbiinfachiisuu nidanda’a. Qabsoon kuni ammoo qabsoo wareegama hedduu gaafatuu miti. Qotee bulaan Oromoo midhaan saa akaayees ta’ee hafeelee nyaachaa ji’ota hedduu jiraachuu nidanda’a. Kanaafuu bittaaf gurgurtaa dhaquun irra hinjiru. Omisha isaa baasuu dhiisu qofaa oso hinta’in qaamanuu gabaa bahuu lagachu qaba. Sunumtuu mootummicha muddama (panic) keessa akka galchu ifaadha. Namni balbalarra deemee dirqiin gabaa akka bahan, mi’a akka bitan omisha saani akka gurguran taasisu hinjiru. Yaalus mirga homaatuu irratti hinqabu. Addunyaarratti qabsoon akkanaa hedduun taasifamanii injifannoon xumaramnii jiru. Kanaafuu warraaqsitoonni(activists), qindeessitooni(organizers) akka qeerroo kanarrattisi cimsitani hojjachuu qabdu yaada jedun qaba.
Tooftan qabsoo gabaa lagachuu kuni bu’aa roga lamaa qaba. 1- Diinagdee mootummichaa caccabsa.2- Ummanni magaalaa waan bitatu yoo dhabu mootummicharratti akka kaka’u taasisa. Qabsoo waliigalaa ummata baadiyyaafii magaalaa qabsiisa jehuudha. Kanaaf ciminaan irratti hojjachuun barbaacisaadha.
Yaada koo goolabuuf akkuman bal’isee ibsuu yaaletti ummanni Tuulamaa keessattuu ummanni naannoo Finfinnee jiraachaa turee Adaamii ollaa Agamsaatti marge ta’e waggoota dhibba hedduuf dhiigaa kanture yoo ta’u waggoota 170 as garuu Olloonni isaa meeshaa waraanatiin waan caalaa dhufaniif dhumaatin kana hinjenne irra gahaa ummata jirtaa tureedha. Har’a ammoo maqaa magaalaa bal’isuutin buqqa’e akka badu waan itti murtaa’f ilmaan Oromoo ka’anii falmiirra jiru. Dhigni Oromoo guyyaa saafa’an dhangala’aa jira. Gara fuulduraas akka hindhangalaane wabiin hinjiru. Hanga falmiin jirutti dhiigni dhangala’un hinhafu. Amma Oromiyaan bilisoomtutti ammoo falmiin hindhaabbatu. Kanaafuu hanga oromiyaan bilisoomtutti dhiigni ilmaan Oromoo hinqooru jechaadha. Oromoon hundinuu wareegama kana baasuuf qophii ta’u qaba. Qabsoo finiine qabbaneessinee duubatti deebi’uun diinaf mirga kennuu ta’a. Diina muddamtetti afuura deebisuu ta’a. Qabsicha haala qindaayeen itti fufnee Finfinnee qofaa oso hinta’in guutuu Oromiyaa diina jalaa baasuu qabna. Dhiigni keenya dhangaluun kandhaabbatu gaafa Oromiyaan bilisoomtee qofaadha.
Kanaafuu ilmaan Oromoo biyya keessaa bakka jirtan maraa walqunnamaa, qaama qabsoo keessan qindeessuu sadarkaa adda addaatti ijaraa, walis ijaaraa, waljala deemaa, tokko ta’aa, waliin dhaabbadhaa, tokko tokkoon kaatani hindhuminaa, bakka hundumaa’u yeroo tokko ka’u yaalaa. Duubatti deebi’un daran of ficcisiisudhaa sana hinyaadinaa. Duubatti hindeebi’inaa. Wareegamni akka jiru nibeekkamaa Bilisummaan wareegama malee waan hindhufneef suni isin sodaachisuu hinqabu. Oto hinfincilins Oromoorraa ajjeechaaniifi dararaan irraa dhaabbatee waan hinbeekneef taa’anii du’a eeggachuurra qabsaa seenaa galmeessissaa du’un kabajaa gudaa waan ta’eef carraa seenan isin dura kaa’e kana akka simattan abdii guddan qabaa.
Ulfinaaf kabajaan wareegamtoota keenyyf!!!
Qbsaa’an nikufaa qabsoon itti fuffaa!!!
Dhiigni wareegamtoota keenyaa Bilisummaa magarsaa!!!
Mootummaa faashistiin wuyyaanee nibarbadoofti!!!
Oromiyaan wareegama ilmaan shiitin nibilisoomtii!!!


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- Oromoon kan uumaa isaa waaqessu, afaaniifi aadaa isaan boonu akkasumas uumama hundaaf kabaja qabu waan ta’eef, inni kuun diinaaf gufuu ta’e nuun fakkaadha,afaan keenya haasa’a, waaqa keenya waaqessa, nu malee of hin ta’iinaa ergaa jedhu qabaachuun diinni nuratti baayya’atte.
- Oromoon gara laafessa ,arjaa sorgaana, kan qabu kan hiru ,rakkataa kan gargaaru, mana isaa karaa deemaa kan bulchu waan ta’eef, irraa nyaachuu ,harkaa dhuguu ,kan isaa saamuu ,hiyyoomsuu fi jedhee lafaa fi qee’ee isaa irraa balleessuuf diinni irratti wal ijaare ka’e! Halaan garaamomuun oromoo diina irratti margisiise.Sagaleen waaqayyoollee kitaaba qulqulluu keessatti akkas jedha, akka gugeetti garraamomaa, akka bofaattis abshaaloma jedha, kana jechuun lamaan isaaniyyu ni barbaachisu ,oromoon garuu eenyuuf, maaliif hagamitti akka garaamomu dagate. kan isa balaalefatuu fi kan jiraachuu isaa mormuun isa ajjeesaa jiru irratti garaamummaa baay’ise! Ummata Oromoo fi Oromiyaa Itti Maaliif Diinni Baayyataa
Friday, February 27, 2015
Uummata Oromoo fi Oromiyaa Irratti Maaliif Diinni Baayyataa?
FIRAOL GUUTUU Irraa
Akkuma seenaa irraa dhageenyetti, akkuma argaa jirutti oromotti diinni ni baay’ata ! Maaliif laata ? Sababa isaa yoo barree rakkina kana huddeen doomsuun salphaadha!Ani ta’ee yaadee yaadee gaaffii kanaaf deebii soqaa yeroo hedduu balleesera, akkakootti waan dhugaa qabatamaan hubadhe sabakoo biraan gahuuf qubeekoon eegale,Hayyoonni ,midi’alleen oromoo irratti hawaasa haa mariisisu , kaanis ergaa kana dubbisee waliin irratti hiriyyootaan marii’achuun salphiana kanaaf deebii xumuraa itti laachuun dirqama lammummaa haa bahu! Oromotti diinni kan baay’atuuf:-
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Kabajamtoota Hayyoota, Beektoota fi Barattoota Oromoo,
Kabajamtoota Deeggartoota Qabsoo Haqaa Ummata Oromoo,
Kabajamtoota Qabsa’oota Oromoo Biyya Keessaa fi Biyya Alaa Keessa Jiraattan,
Kabajamtoota Hoggantoota Dhaabbilee Siyaasaa Oromoo,
Mootummootii Impaayera Itoophiyaa lammii Oromoo mirga saba isaatiif qabsaa’u, gabrummaa ummata Oromoo irratti fe’ame akka ummatii Oromoo jalaa bahuuf qabsaa’u sababa adda addaatiin akka ilmee bineensaa naasuu tokko malee ijjeessuu, dhabamsiisuu aadaa godhatani jiru. Miidhaa fi ijjeechaan dhala Oromoo irratti gaggeeffamu garuu ummatii Oromoo yoomiyyu caala eennummaa isaa baree mirgaa fi haqa dhabe baree qabsooti cichee akka itti fufu yoo taasise malee, gabrummaa jalatti jilbiiffate akka bitamu hin goone. Diinnii ummata Oromoo eennuu yoo jedhame humnoota Impaayera Itoophiyaa keessatti Oromoon bilisaan, dhiibba tokko malee dhaabbata siyaasaa fi namoota ittiin bulu akka hin filanne daba siyaasaa adda addaa irratti hojjataniidha.
Ummatnii Oromoo biyya isaa irratti akka fedhee fi nama fedheen buluun mirga eennuyyuu irraa mulquu hin danddeenne. Hiree Oromiyaa fi ummata Oromoo kan murteessu ummata Oromoo calla. Mirga kana gonfachuuf ummatni keenna qaroo fi jabaa isaa jalatti gurmaa’uun, mirga ijaaramuu argachuun barbaachisaadha. Qabsoon haqaa, dimokraasii fi bilisummaa hoggansa cimaa fi kutannoo ol’aanaa qabuun hogganamu malee fiixaan baasuun rakkiisaadha. Diinnii wannii Jabaa fi Qaroo keenna nurra ajjeessuuf akka nu gurmaa’uu hin danddeenne, akka nu hiree keenna ofii keennaan murteeffachuu hin danddeenne waan fedhaniif.
Diinnii ummata Oromoo goota kaleessa kan akka Shaalaqa Jaatanii Alii fa biyya ollaa (Kenya) keessatti wannii ajjeesisuuf, goota hardhaa kan akka Injinar Tasfaahuun Camadaa fa biyyoota ollaa isaan keessatti baqattummaan jiraatan keessaa himata dharaa “shorarkeessitoota” jedhuun ukkamsee biyyatti fiduudhaan Dararaa fi miidhaa qaamaa fi sammuu irra geessisee, yaalamuu carraa dhowwee akka du’an kan taasisuuf Oromoo waan ta’an duwwaa osoo hin taanee Oromoota keessaa warra kutatee mirga Oromoon dhabe deebisuuf qabsaan waan ta’aniif. Akka barataa Oromoo sirna abbaa Irree Mootummaa Impayeera Itoophiyaa Wayyaneen hogganamu ittiin falmuun yeroo afur mana hidhaa fi mooraa waraanaa mana hidhaa Oromoo ta’e keessatti dabarseeti, rakkoon qabsaa’oota fi hidhamtoota siyaasaa Oromoo irra gahuu maluuf gahaa jiru naaf galan. Hidhamtooti siyaasa Oromoo balleessaa yoo qabaatan balleessan isaani Oromoo ta’anii dhalachuuf mirga ummata Oromoof falmuu duwwaadha. Suniin ala ala yakkii isaan hojjatanii mana hidhaa Impayeera Itoophiyaa mooraa horii fakkaatu keessatti lubbuun isaanii darbuuf hin jiru. Kanaaf, du’ii Injinar Tasfaahuun Camadaa fi hidhamtoota Siyaasaa Oromoo hundumtuu akka Ijjeechaa ti ilaalamu kan qabuuf. Ijjeechaa isaaniif kan itti gaafatuman hjoggantoota siyaasaa biyyitti sanaati. Gumaa isaanii kan baasu ammoo ummata Oromoo isaan qabsa’anii wareegamaniif.
Injinar Tasfaahuun, akkasumas hiriyaan isaa Injinar Mesfin Abebe hayyoota duwwaa osoo hin taane gootota qabsoo Oromootiif of-dabarsanii kennaniidha. Diinnii Oromoo Tasfaahuun callaa oso hin taanee, warra akka isaa kutannoodhaan ummata keenyaaf qabsaa’an hundaa kan garii ajjeechaadhan, kan garii mana hidhaa keessatti dararuudhan,Qaamaa fi Sammuu isaanii miidhaan akka irra gahu godhuudhaan, warra biraa qabeenya isaani samuudhaan, kan garii dorsiisanii akka biyya bahan godhuudhaan qabsoon Oromootaa akka irree hin horanne taasisuu kaayoo fi tarsiimoo godhatan.Diinnii Oromoo ummata Oromoo gabrummaa jalaa akka hin baane godhuuf halkaniif guyyaa hojjata. Nu ammo warrii ummatii isaa gabrummaa jala jiru, diina caala dachaa lamaan hojjachuuti nurra jiru. Gabrummaa jalati Sa’atiin nu boqonnu hin jiru. Gaafi Oromoon boqotu yoo du’ee yokiin yoo bilisoome qofa ta’uu qaba. Injinar Tasfaahuun Camadaa gabrummaa mannaa du’a filate. Kanaaf, “Goota Oromoo”. Gootummaa lubbuu isaa Qabsoo Oromoof dabarsee kennuudhaan argatte.
Ijjeechaan dhala Oromoo, hidhamuu fi qabeenya samamuun Oromootaa hamilee kan nu cabsu ta’u hin qabu, wannii kana irra hamtuu akka nutti hin dhufne jennee sodaanee qabsoo irraa duubati deebi’uun faffa. Maqaa Saba Guddaa Seenaa Bonsaa Qabuuf hin taane. Dandiin Qabsoo Oromoo dandii haqaati. Immimmaan Oromoon hardha nama isaa ajjeeffamuuf buusu, bor gaafa bilisummaan Oromoo dhufu gammachuun hagas caala bu’a. Diinnii yakkaa fi daba siyaasaa ummata Oromoo irratti raawwatamu maraa sababii isaa dhaabbilee siyaasaa Oromoo godhanii dhiheessu fedhu. Rakkoon ummata Oromoo irraa gahaa jiru ilaalcha dhaabbilee siyaasaa Oromoo irraa kan madde osoo hin taane humnoota bara baraan toofta fi maqaa jijjirrachaa ummata Oromoo gabroofatanii dudda ummata Oromoo irra jiraachuu fedhan irraa kan maddeedha.
Waggoota dabran 27 Qorannoon Beektootaa fi Hayyooti Oromoo gaggeessan, mariin waltajjii WQO irratti qindaa’e irraa beekomsii argame yoo jiraate ummatni Oromoo qabeenya biyya isaatiif jechaa akka ijjeefamaa jiru, mirgii ummata Oromoo dangaa malee akka sarbamaa jiru, dhalataan Oromoo kuma hedduuti lakkaa’amu hidhamaa akka jiru, qabeenya isaa irraatti Oromoon abbaa akka hin taane daba muummee hin qabne irratti raawwatamaa akka jiruudha. Fallii rakkoo kanaa ammo yoomiyyuu caalaa ummatni Oromoo gurmaa’uu akka qabu, ummatnii Oromoo wareegama kanaan dura bilisummaa kaffalame caala kaffaluuf ka’uudha.
Ijjeechaa lammii oromoo kan akka Inj. Tasfaahuun Camadaa, ilman Oromoo kumaatama hedduu mana hidhaa Impayeera Itoophiyaa keessatti dararaan hangana hin jedhamne irra gahaa jiru dhabamuu kan dandda’u ummatii Oromoo nu gahe gabrummaan jedhee sagalee tokkoon yoo ka’e duwwaadha. Akkuma Gabrummaa abbootiin teenna didde, nulleen, ilmaan keennalleen dinne jedhee fincila lafa sochoosu gara cufatti yoo godhame callaa. Kanaaf barbaachisummaan wal faana qabsaa’uu. Kun ammoo tokkummaa Gurmuu Qabsaa’ota Oromoo barbaada.
Fincillii ummata Oromoo biffa addaan hin cinneen gaggeeffamee bilisummaa argamsiisu kan dandda’u tokkummaan dhaabbilee siyaasaa kaayyoo kanaaf qabsaa’an yoo jiraate qofaa. Ijjeechaa goota keennaa Injinar Tasfaahuun Camadaa ibsa ijjannoo fi gadda baasuu callaan kan dhaabbatu tahuu hin qabu. Humnootii dhugumaan dabii dhala Oromoo irra gahaa jiru dhaabbatu qaba jedhan, wannii isaan irraa eeggamu haala duree tokko malee irree tokkoon qabsaa’uuf waan isaan danddeessisu tokkummaa gurmuu siyaasaa Oromoo dhugoomsuuf hojjachu. Tokkummaan jiraachuun ammoo hamilee Qabsaa’ota Oromoo fi ummata Oromoo kakkaasuudhaan Oromoon of-ijaaree wareegama guddaa kaffalamuuf akka socho’u taasisa.
Hoggantoota dhaabbilee siyaasaa Oromoo walaba tahan cufaa dhaamsii dabarsinuuf yoo jiraate dhimma mataa isaanii dura dhimma dhala Oromoo fi lammii Oromiyaa haqa dhabee akka bineensa bosonaa ijjeeffamaa jiru dursa kennanii hardha bor adoo hin jennee garaa garamummaa isaan jiddu jiru dhabbamsiisuun gamtaan akka socho’an, ummata Oromoo qabsoof akka kakkaasaniidha.
Waldaan keenna WQO rakkoo ummata Oromoo karaa adda addaatiin irra gahaa jiru waggoota dabran hedduu mootummoota biyya dhihaa akka Ameerikaa, Ingilizii, Jerman, Gamtaa Auroopaa, akkasumas dhaabbilee mirga dhala namaa eegan hundaaf dhiheessun rakkoon saba Oromoo fala akka argatu gaafachaa ture. Gaaffiin WQO, dhaabbileen Siyaasaa Oromoo fi Deeggartooti qabsoo ummata Oromoo dhiheessaniif deebiin qubsaan yeroon itti kenname hin jiru. Mootummooti biyya dhihaa seenaa keessatti akkuma beekkamu ummata haqa ofii argachuuf dhiiga ofii dhangalasee, wareegama guddaa kaffalee irree ta’uuf deemu cufaa bira dhaabbatu. Yeroon Oromoon danddeettii ummata isaa callaa irratti qabsoo ofii karoorfate finiinsu ammaan kana. Kanaafuu, kabajamaa ummata Oromoo, kabajamtoota qabsa’oota, hayyootaa fi barattoota Oromoo yeroo diinnii dhala Oromoo garaa hammeennaan ijjeessu, nuuti nama miliyoona tokko caalu sochoofnee, bobbaafne, gabrummaa hunddaan buqqisuuf wareegama barbaachisu kaffalu qabna. Gabrummaan nu gahe, bilisummaa yokiin du’a jennee diina dura dhaabbachuu qabna. Gara alaa ilaaluun hafee tooftaa diinaa tiin baqannee biyyaa bahuu dhiifne, warrii biyya baqanne wal-ijaarree qabsoo deeggaruu qabna, kan hafe baqachiisuu irratti tumsa godhuun Oromoo bu’aa akka hin buufne beeknee diqqaa guddaan, jarsaa jaartiin bilisummaaf duuluun barbaachisa. Waamichii mooraa qabsoo blisummaa kan kaleessaa fi hardhalleen tokko tahuu baruun barbaachisaa. Rakkoon duriif kan hardhalleen tokkuma, fallii ammo Bilisummaa Ummata Oromoo tiif Oromiyaa ti.
Kabajamaa ummata Oromoo,
Waldaan Qorannoo Oromoo yoomiyyuu caala rakkoo ummata Oromoo furmaata itti barbaaduuf miseensotaa fi beektoota Oromoo hirmaachisuuf karoora qaba.Hoggansa ummatni Oromoo beektoota isa irraa barbaadu hayyootni miseensa WQO qooda akka fudhatan ciminaan ni hojjanna.
Ijjeechaaf daba ummata Oromoo irratti raawwatamaa jiru mootummoota biyya dhihaa callaa osoo hin taane, mootummaa abbaa Irree Impayeera Itoophiyaa fi Oromiyaa, mootummoota ollaa Itoophiyaa baqattooti Oromoo hedduunbiyya isaanii keessa jiraatan cufaa mirgii ummata Oromoo guutumaan guututi hanga kabajamuti ummata Oromoo bira akka dhaabbatan, mirgii ummata Oromoo eessattu akka kabajamu deeggarsa akka godhan ni gaafanna.
Akkuma qabsoon farra gabrummaatiif bilisummaa jajjabaataa deemuun gochaan garaa hameennaan diinnii ummata Oromoo irratti raawwatu hammaachaa akka deemu hubachuun barbaachisaa. Kanaafuu, qabsoo kana keessatti warra miidhaman, wareegaman, hidhaman, maatii isaanii bira dhaabbachuun barbaachisaa akka ta’e hubannee ummati keenna biyya keessa jiruuf biyya alaa jiru walii birmachuu irratti akka bobbaanu kabajaan gaafanna.
Hayyootaa fi Beektoonnii Oromoo daba ummata Oromoo irra gahaa jiru calla adoo hin taanee, qondaloota Siyaasa daba kana raawwatan qorannoo godhanii ragaa argatan qaama dhimmii ilaalu hundaaf dhiheessun barbaachisaadha. Namootni kun yakka ummata Oromoo akkasumas hidhamtoota siyaasaa irratti raawwatameef seera duratti yeroon itti gaafataman akka dhufu itti himuun barbaachisaadha. Dabaa fi yakka dalagamaa jiru falmuu, dura dhaabbachuu duwwaa osoo hin taane karaa dandda’amu maraan qaama mirga namooma qorataniif kabajiisaniif odeeffannoo kennuu aadaa akka godhanu dhaamsa keenna..
Dhumma irratti bulchitoonnii mootummaa abbaa Irree Itoophiyaa hidhamtoota Siyaasaa Oromoo haala duree tokko malee mana hidhaati akka baasaan gaafanna, lubbuu ilmaan Oromoo dararaan, yaalii fayyaa gahaa dhabuun mana hidhaa keessatti darbu maraa itti gaafatama jalaa akka hin baane yaadachiifna.
Mootummootii biyya dhihaa, biyyoota ollaa Itoophiyaa hunduu keessatti mirga baqattoota Oromoo akka kabajamu cimsanii akka hojjatan gaafanna. Injinar Tasfaahuun Camadaa Qodaloota Mootummaa Kenyaatiin dabarfamanii Seeraan ala Mootummaa Itoophiyaati kennamuun isaani beekamaadha. Kun ammo yakka Seera adunyaa cabsuudhaan raawwatame tahuu hubanna. Miidhaa fi ajjeechaa seeraan alaa lammii Oromoo irratti raawwatamaa jiru keessatti qondaalooti biyyoota ollaa qooda qaban, seeraaf akka dhihaatan, kun tahuu baannaan yakka dhala Oromoo dhabamsiisuu Mootummaa Itoophiyyaa keessatti qooda qabaachuu akka ta’e yaadachiisu barbaanna. Dhuma irratti Deeggarsa hanga ammaatiif fuula duraaf ummata Oromoo tiif godhan hundaaf duraan dursinee galata galchinaaf.
Egereen Kan Ummata Oromooti!
Kaayo Qabna,
Ibraahim Amee Elemoo, M.D., M.P.H,
Pirezidantii Waldaa Qorannoo Oromoo


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Hagayya 22, 2016 | Adda Bilisummaa Oromoo (ABO) irraa
Addunyaan Itophiyaa akka lamatti beeka. Mootummootni Itophiyaa empaayera humnaan ijaaramte humnaan tikfatuu fi dantaa isaanii guuttatuuf jecha hacuuccaa fi saaminsa gaggeessaniin biyyoota addunyaa jiran keessaa biyya hiyyeettii maayii taasisuu fi biyya ummatootni kumoota dhibbaan sababa beelaan keessatti dhuman tahuun beekan. Dhugaan kun sirna ykn mootummaa tokko jalatti qofa osoo hin taane mootummoota hunda keessatti mul’atuun Itophiyaan maqaa salphinaa kana jalaa akka hin baane taasise.
Itophiyaan kan ittiin beekamte kan biraa waltajjii ispoortii ti. Waltajjii nagaa kana irratti maqaa Itophiyaa kan waamsisan irra hedduun ilmaan Oromoo ti.
Ilmaan Oromoo waltajjii ispoortii irratti maqaa Itophiyaa bareechan:
- 1974 dura, Abbabaa Biqilaa, Maammoo Waldee, Waamii Birraatuu……
- 1991 dura, Muhammad Kadir, Tolasaa Qottuu, Abbabaa Makonnin, Fiixaa Baay’isaa, Warquu Biqilaa…..
- 1991 irraa eegalee, Daraartuu Tulluu, Faaxumaa Roobaa, Xirunesh Dibaabaa, Ganzabee Dibaabaa, Ijjigaayyoo Dibaabaa, Qananiisaa Baqqalaa, Silashii Sihiin, Taarikuu Baqqalaa, Almaaz Ayyaanaa, Masarat Daffaar, Fayyisaa Leellisaa, Amaan Kadir……….
Atleetotni kanneen dorgommii adeemsifamuun injifannoo argataniin maqaa Itophiyaa sababa beelaan xuraawe akka atletiksiin beekamtu taasisuun salphinaa fi qaanii irra caalaa irraa dandamachiisuu keessatti qooda guddaa kennan. Maqaan Itophiyaa waltajjii ispoortii irratti akka miidhagee mul’atu taasisuun gumaacha kennan illee Itophiyaan maqaa isii cululuqee akka mul’atu taasisan garuu gayyaa itti tahuu irraa kabajaa isaaniif malu hin laanneef. Abbabaan shira irratti hojjatameen miidhaa ol aanaan qaamaa hiruu tahee osoo hiraaruu boqote. Maatiin isaa illee mootummaa biyyaa irra gargaarsa mootummaa alagaan jiraatuu seenaan isaanii ni dubbata. Maammoo Woldee Kuma kudhanii fi maaraatooniin waltajjii Olompikii irratti faaruun Itophiyaa akka faarfamu taasise waggoota dheeraaf Wayyaaneen hidhamee hidhaa keessatti dararamaa akka ture hin dagatamu.
Maqaa Itophiyaa addunyaa biratti lammiilee biyyattii mataa gadi qabachiisan, Itophiyummaan qaanfachiisaa tahuu irraa dhokfatuun filatamu hanga tokko kan qaanii jalaa baase atleetota Oromoo ti jechuutu danda’ama. Atleetotni Oromoo kunneenis hacuuccaa fi cunqursaan osoo irra jiruu tattaaffii matayyaan dandeettii horataniin kan ol bahan tahuun hubatamuu qaba. Olompikii hirmaatan irratti seenaa tolchuun ilmaan Oromoof haaraa tahuu baatullee kan barana Biraazil, Riyo-tti adeemsifame garuu seenaa addaa Oromoo fi Addunyaa irratti galmeessuun xumurame. Maqaa Itophiyaa sababa dorgomaa dandeettii hin qabneen itti qoosamaa ture, Fayyisaa Leellisaa injifannoo galmeessuun bareechuutti dabalee, loogummaan ispoortii keessa illee jiraachuu irraa aangawootni biyyattii dandeettiin alatti nama fedhan kan hirmaachisan tahuu saaxile.
Hundaan olitti ammoo ummata isaa ummata Oromoo irratti ajjeechaan sanyii duguuggii raawwatamaa akka jiru, firoottan fi lammiileen Oromoo karaa nagaa mirga isaanii gaafatan mootummaa abbaa irree Wayyaaneen ajjeefamaa fi hidhaatti guuramaa akka jiran addunyaa hubachiisuun, mootummaa Itophiyaa balaaleffatee aantummaa ummataaf qabu ifatti agarsiise.
Akka kanaan Fayyisaa Leellisaa badhaasa Riyo-tti argateen olitti seenaa bara baraan yaadatamu
galmeesse. Jaalala kijibaa fi badhaasa mootummaa abbaa irree irraa argamu irra ummata isaa caalsifatee qabsoo bilisummaa ummatni itti jiru kan deggeru tahuu mallattoo Fincila Diddaa
Gabrummaa harka qaxxaamursuun addunyaa beeksifate. Ummatni Oromoos tarkaanfii gootummaa ilma Oromoo kana ashuu jedhee gammachuun simate. Bara baraan onnee isaa keessa jiraata, goota yeroo rakkoo fi dhiphuu waan taheef.
Tarkaanfiin Fayyisaa Leellisaa Ilmaan Oromoo ofiif miidhamaa fi sobamaa maqaa mootummaa
kanaa bareechanii fi tiksaniif barnoota guddaa kenna. Beekkannoo yeroo qofaan dagamanii ummata isaanii irraa fagaatuu irra ummata waliin hiriiruun maqaa bara baraan jiraatu kaa’anii dabruu qabanii dhaamaaf. Addatti ammoo ilmaan Oromoo waraana Wayyaanee keessatti hiriiranii jiran kan dhumaatii lammii isaanii callisanii ilaalan, kanneen caasaa tikaa fi bulchiinsa keessatti ramadamanii lammii isaanii ajjeesisaa fi hiisisaa jiran tarkaanfii boonsaa atleet Fayyisaa Leellisaa irraa baratuu qaban.
ABOn gootummaa Fayyisaa Leellisaa dinqisiifataa lammiileen Oromoo hiree itti qaban hundi isa cinaa hiriiruun gargaarsa barbaachisu hundaan akka bira dhaabbatan waamicha isaa dabarsaa, atleetotni hafanis faana isaa akka bu’an yaadachiisa.
Injifannoo Ummata Oromoof!
Adda Bilisummaa Oromoo
Hagayya 22, 2016


text:
Q o r m a a t a S a d e e..!
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Hiwi ~ Elona
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Seenaa Griik keessatti nama beekkumsaan gar malee beekkamu kan Soqraaxas jedhamu tokkotu ture. Guyyaa tokko namichi tokko Soqraaxas bira dhufee;
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Jaal Soqraaxas ~ Waan hiriyaa keetii waanan dhagaye beeytaa? Jedhee gaafate
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Mee dhaabbadhu! Waa’ee hiriyaa kootii waan tokko natti himuu keetin dura waan natti himuuf deemtu kana ilaalchise Qormaata sadeen tokko si qoruun barbaada jedheen. Qormaanni kun gaafilee sadi kan qabu yoo ta’u ‘ Qormaata Sadee’ jedhamuun beekkamu jedheen:)
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Qormaata sadee?? Jedhe namtichi!
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Eeyyen jedhe Soqraaxas. Osoo waa’ee hiriyaa kiyyaa waanuma tokkoo natti hin himin dura yeroo fudhattee waan natti himuuf deemtu sana kallattii sadihiin sirritti calaluu si barbaachisa. Saniif qormaata sadee jedhama jedheen..
👉Qormaanni 1ffaan Dhugaa Qabeessummaadha
Dubbiin ati natti himuuf deemtu kuni guutumaan guututti dhugaadhaa? Jedhee gaafate Soqraaxas
Lakki, anis namarraayin dhagaye malee guutumaan guututti sirri ta’uu isaa hin beeku jedhe namtichi.
Tolegaa amma Qormaata Lammataatti haa dabarru
👉 Qormaanni 2ffaa Gaarummaa Dubbiichaati
Wanti ati natti himuuf deemtu suni waan gaaridhaa? Jedheen Soqraaxas
Lakki faallaa isaati jedhe namtichi
Tole dubbiichi durumayyuu dhugaaf dhara ta’uu isaa hin beektu, kan natti himuuf deemtus gaarummaa hiriyaa koo osoo hin ta’in badummaa isaati; mee haa ta’u qormaata isa sadaffaatti haa dabarru;
👉 Qormaanni 3ffaan Faayda Qabeessummaadha;
Wanti ati natti himuuf deemtu kuni anaaf faaydaa ni qabaa? jedhee gaafate Sooqraaxas
Lakki faaydaa homaatuu siif hin qabu!
Tolegaa ” erga wanti natti himuuf deemtu dhugaa ta’uu isaa hin hubatin, kan gaarummaa hiriyaa kootii hin ta’in, dabalataan immoo anaafis faaydaa qabeessa kan hin taane yoo ta’e natti himuun kee maalif barbaachise?” Jedhee namticha oduu oo’ituu qabatee bira dhufe sana Barumsa guddaa barsiisee ofirraa gaggeesse! Durumayyuu Hamiin Beekaa namaa bira yoo geessu akkanatti salphatti!
👉Hiriyoota koo, yeroon ammaa yeroo namni oduu tokko nama kan biraatif dabarsuudhaaf itti ariifatu. Kanaafuu waan haasa’uuf adeemnu sana haa xiinxallinuu. Oso maqaa nama tokkoo gara hin taanen hin balleessin dhaabbannee of haa gaafannuu. Waan akka dhuunfaatti akka nurra hin qaqqabne barbaannu tokko namoota biroorras akka hin qaqqabne haa hawwinuu. Waan tokko nama isa kan biraatti dabarsuu keenyaan duras qabxiilee sadeen kana sirrtti haa xiinxallinuu✍
Galatoomaa!
QORMAATA SADEE!
Q o r m a a t a S a d e e..!


text:
Abdiisaba
Writes for gibetube.com on Oromo and IT related topics.
Latest posts by Abdiisaba (see all)
- Maaliif Wal Hin Utubnu? - June 6, 2016
- FAAYIIDAA GOOGLE TRANSLATE Maali? - June 1, 2016
- Waajjira Facebook(Your Facebook Account) keessan akka hin dhabne barbaadduu? Deebiin kinooti. - May 11, 2016
Waajjira Facebook(Your Facebook Account) keessan akka hin dhabne barbaadduu—–Deebiin kinooti.
Yeroo ammaa Facebook Waajjira Namoota heduu, xiqqaaf guddaa, hiyyeessaaf dureessaa, akkasumas beekaaf wallaalanis heddutu waajjira asitti banatee qaba. Tokkoon tokkoo keenya yoo xiqqaate guyyatti si’a tokko Facebook keenya bannu malee hin oollu. Tokko tokko kan akka kiyyaa fa’a, saa’aa 24 hin cufuuyyu….
Haaluma kanaan Hiriyyoota hedduu horannee qabna, namoota jaalannu hedduus kan yeroo yerotti hafuura walii quba qabaachuu barbaadnu karuma kanaan walhordofna….
Maarree Waajjira keessan kana, waajjira yeroo hunda dhabuu hin barbaadne kana akkamitti eeggachaa jirtu?
As biratti dhimmi Eeggumsa(Security) isaa murteessaa dha….. kun mata duree yeroo biraati.
Haaluma kanaan hiriyyootni keenya hedduu kaan email dhaan Facebook banatan, kaan immoo Bilbila dhuunfaatiin banatanii jiru.
Hedduun keenya Email keenya password daganneerra, yeroo hedduu irra deddeebinee waan hin fayyadamneef. warri email akka yahoo fayyadamnu immoo expire nu jalaa ta’eera. sababni isaa ji’a jaha(6) osoo hin fayyadamin turraan waan cufamuuf.
Warra kaan jalaammoo bilbilli baafataniin badeera.
Rakkoon guddaan eessatti uumamaree jettanii yaaddu?
Warri bilbila ykn Koomtutera dhuunfaa keessaniin yeroo jalqabaa qofa Facebook keessan seentanii( Login) gootanii fayyadamtan password akka yaadatu gootanii, yeroo biraa irra deddeebi’ee isin hin gaafatu, kanaafuu turtii booda
1ffaa:- PASSWORD Facebook keessaniillee dagachutu dhufa.
2ffaa:- Gaafa Bilbilli/koompitarri keessan bade/cabe
3ffaa:- Gaafa Bilbila/koomputara biraa irratti Waajjira Facebook keessan banauu barbaaddan.
Email ykn Bilbila ittiin banattanii kana isin barbaachisa.
Nootification ykn dhaamsa gara bilbila sanaa ykn email sanaa isinii ergee keessan ta’uu mirkaneessa Kaampaniin Facebook.
Silaa Password dagattanii jirtu, ykn Bilbilicha gattanii jirtu Maal gootugaa????
Furmaata isaa>>>>> Fuula Facebook OROMO ICT (https://www.facebook.com/oroict/) Hordofaa


text:
Barnoota Qubee Afaan Oromoo fi seera isaa
Qubee: Mallattoo sagaleewwanii tahee bakka bu’uudhaan kan dubbatu jechuudha. Akkasumas mallattoo afaan tokko ittiin barreeffamee,namni qunnamtiidhaaf dhiima itti bahu jechuudha. Afaan Oromoo qubee qeenxee digdamii jaha (26) fi cimdii shan (5) qaba. Qubeen Afaan Oromoo akkaataa lamaan barreeffama. Isaanis qubee xixiqqaa fi qubee gurguddaa jedhamuudhaani. Qubeen Afaan Oromoo bakka lamatti(2) qoodamuudhaan ilaalama. Isaanis: 1-Dubbifama (Eng:consonants) 2-Dubbachiiftuu(Eng:vowels)
1-Dubbifamaa qeenxee (Eng:single consonants)Qubee Afaan Oromoo keessatti dubbifamaa kan jennuun kan ofii isaatii of dandahee dubbifamuu hindandeenyee f...


text:
Oduu gaddaa Amma Nu Gayyee
Ajjeechaan Mootummaa guyyaa kaleessaa galgala, gara mana hidhaa Qaallittiitti akka tarkaanfate, maddeen gara garaa gabaasanii jiru.
Guyyaa Sambata Kaleessaa Hagayya 28/2008 halkan keessaa gara Saa’aa 8 titti, mootummaan Wayyaanee kutaa Koreewwan Keenya keessa argaman, Zoonii 1ffaa keessatti hidhamtoota hidhamanii jiran keessaa, namoota lama fuudhee kan ajeesse yemmuu tahu, isaan biroo lama ammoo rasaasaan madeessuu isaanii maddeen gabasanii jiru.
Namoottan lamaan kana halkaniin mana hidhaa keessaa baasuun, magaalaa Finfinnee Iddoo Hoteela Crown jedhamu geessanii akka ajjeesan beekkamee jira. Mootummaan Sababa Ajjeechaa kanaa miliquuf yaalanii jiru jedhu, sababa akka dhiheessaa jirus beekkamee jira.
Namoonni lamaan Ajeeffaman kun, kutaa Ustaaz Ahmaddiin Jabalii fii Ustaaz Kaamil Shamsuu keessaa yemmuu tahan, inni tokko maqaan isaa Darajjee Ashannaafii nama jedhamu tahuun kan barame yemmuu tahu, isa lammataa immoo eennu akka tahe adda baafachuuf, yaalii taasisaa kan jirru tahuu, asumana isin beysifna.
Koreen fala barbaadduu Hawaasa Muslimaa hamma ammaatti Nagayaan jiraatuu isaanii immoo mirkaneeffannee jirra. Mootummaan Mana hidhaa Qaallittiitti kanaan dura, maqaa hidhamtoota tarkaanfii irratti fudhatuuf jedhe isiniif Maxxansuun keenya ni yaadatama.
RDH
Oduu gaddaa Amma Nu Gayyee
Oduu gaddaa Amma Nu Gayyee


text:
Aadaa Fuudhaa fi Heeruma Naannoo wallaggaa.
Yeroo bàay’ee Aadaan fuudhaaf heerumaa akkaataa naannootiin Hamma murtaa’e Garaagarummaa qaba.
innis fkn Aseennaa.. Aseennaan Akka naannoo ani dhaladhee guddadheetti Gurbaa fi intalti utuu maatiin ishee fi kan isaa quba hin qabaatin karaa bakkee wal sossobatanii wal fuudhu .> kun Aseennaa jedhama Garuu Akka iddoo biraattimmoo ….
“Intalli manatti hafte ykn
nama itti heerumuu
barbaadde waan duudhaa
fi aadaa guuttattee mana
warra gurbaa dhaquudha” jedhama.
mee kamiifuu hunda dura Naqatatu dursa waan ta’eef Naqatni Naannoo e beekutti akkamitti akka adeemsifamu waliin haa ilaallu !
Sirni Gaa’ila Naannoo wallaggaa kana fakkaata..
1) NAQATA:-
Umriin Gurbaa(Mucaa) waggaa 17 fi isaa ol yeroo ta’u ykn mana Dargaggummaa guutee (Waa’een “jaalalaa”itti dhagaamu)
haatiniif Abbaan mucaa kana fuularraa ni beeku.
isa booda inni na fuusisaa jechuun waan itti ulfaatuuf ykn saalfatuuf maaliin isaa(haadhaaf abbaan) mucaa kanaan si fuusifnaa durba ilaalladhu jedhanii dirqisiisu.
mucaanis yeroo kana Tole jedhee durba filachuu eegala bakka shamarran qoraan funaananiif bishaan waraaban irra deemee.
Yeroo kana Goofaree isaa filatee ulee ykn Eeboo isaa qabatee shittoo isaa dibatee of mimmiidhegsuun bakka #Qabdoo( Dhungoo) Ammas bakka sirbaa.
Bakka Qabdoo sanatti Durba tokko wajjin quunnamtii saalaa geggeessuun bàay’ee safuudha waan ta’eef karameellaa (mi’eessituu afaanii) Afaan wal-kaa’uun dhongoo isaanii geggeessu.
isa booda intalti kuniif mucaan wal jaallatanii Akka wal fuudhan wal gaafatanii Mucaan Guyyaa biraa hiriyaa isaa kan warra intalaatti siquuf kan isatti siqu fudhatee mana warra intalaa dhaqee intala ilaallata.
Yeroo ilaallata dhaqu kanattis beekaa ulee isaa lafa buusee akka intalti irra tarkaanfattuuf akka isheen lafaa fuutee hirkistu ilaala.
yoo isheen kan irra tarkaanfattee kan dabartu taate intalti kun naamusa hin qabdu waan taateef waa hin dubbatu kan biraa akkasuma deemee filata.
yoo isheen fuutee keesse garuu intala kana akka isheen isaaf taatu yerooma sana mirkaneeffatee galee maatii isaatiin ilaalladheeraa intala Abaluu naaf naqaa! jedhee maatii isaatti himata.
maatiin isaas siif taateettii? jedhanii gaafatu .
innis sasaalfataa Eyyen! jedha .
kana booda Abbaa mucàatiif Jaarsoliin Ollaa mana wara intalaaa utuu hin deemin xalayaa barreessanii postaadhaan Abbaa intalaatti ergu.
Abbaan intalaas utuu Tole hin jedhin dura waa’ee mucaa sanaa qorata akkana jedhee..
ilmi obbo abaluu kun nama akkami? warraan walii gala moo didaadha? Egaa ijoolleen waan beektee wal hin qoranneef jarreen lammaan wal qorachuu qabu! ykn fira dhiigaa ta’uu waan danda’aniif Akaakayuu 5 fi isaa ol wal gaafatu. Yoo firummaa wal keessaa qabaatan dafanii akka hambisaniif.
kana booda deebii argachuuf ammas nama ergu gara mana warra intalaatti.
warri intalaas yoo ta’eeraaf ta’e intala immoo hiryaa ishee gaafachiisu isheenis naaf ta’a jetti. isa booda guyyaa naqataa walitti himu.
Egaa naqata yeroo jennu Naqata jechuun waan isaanirraa eegamu intala kanatti naquu jechuudha…
Innis:-
Bitayoo harkaa,, Albuu miillaa,, waan gurraa,, uffata ishee fi k.k.f bitanii guyyaa beellamaa sanatii dhiyaatu. Guyyaama sana Gaa’illi kun yoom akka geggeeffamu walii galu. hanga gaa’illi kun geggeeffamutti garuu intala kana uffata ishee kan itti bitu warra mucaati. Yeroo guyyaan beellamaa dhiyaatu( ji’a 5 fi isaa as ) ta’u maatiin lammeen qophii dhangaa gochuu jalqabu. Gaagura fannifatanii, yoo sangaa coomfatanii, yoo xaafii hin qonne ta’e bitatanii…
isa booda guyyaan beellamaa ji’a2tti yemmuu galu waraqaa barreessanii firaa fi fira firaa hudarra hiruudhaan waamicha eegalu .
Jarri waamaman kunis waan isaanirraa eegamuun qophii eegalu.
innis:- keessumaa gareen warra intalaa .. Guyyaa waamichaa sana gumaacha adda addaa qabatanii dhiyaatu Dubartoonni waan akka qorii garbuu, mi’a mana keessaa kan akka mi’a nyaanni itti nyaatamuu fi k.k.f shamarran .. dibata fuulaa(qibaatii) isa jedhan shaashii, callee mormaa fi k.k.f bitanii guyyaa sana sirna kanarratti hirmaatu.
Gurbaanis akkasuma Amaamota waammatee, waa’ila qopheeffatee Raada Gabbaraa bitatee Guyyaan gaafa ga’u haala ho’aadhaan gara mana warra intalaa dhaqa. asirratti waan darbamuu hin qabne Raada Gabbaraa jechuun Akka Aadaa oromootti jijjiirraa intalaa jedhama.
Raada jechuun goromsa saawwaa kan waggaa 1f isaa ol taayeedha. Guyyaa sana kana hin geessan taanaan warri intalaa intala isaanii itti hin kennan. Akka kanaan guyyaa sana haala ho’aadhaan mucaan Amaamota isaa fudhatee gara mana warra intalaatti imamal. Yeroo sanatii mana warra intalaa biratti haala ho’aadhaan eegamu. innis shamarran mararoo sirbuudhaan marii koo yaa maroolewoo hiriyee koo gargar baaneewoo? jechuudhaan ija keessa wal ilaalanii imimmaan fuularra of yaasaa weeddisu.
mucaanis Amaamota isaa fudhatee dhufee hamma isaan waamanitti Odaa ykn qilxuu, mukuma gaaddisa qabu jala taa’ee eeggatee yeroo isaan waamanitti nama shanii fi isaa ol fudhatee ol seena. jarreen isa wajjin seenan kunis
1 Jaala(miinzee)isa jedhan
2 waa’ila
3 nama hayyuu ykn beekaa ta’e Lamaa–3
4 kan Teephii baatee kaaseta itti jijijjiiraa uummata bashannansiisu Akka kanaan mana seenanii Eebba fudhatu.
Hamma inni mana keessa taa’uttimmoo shamarran ala jiran soddaa aarsuuf Arrabsoo adda addaatiin weeddisu.. “urgufaa garbuu ya geeshee birraa soddeen budaadha dhageenyee jirra, baalli atariin addaata yaa sodde eessaan gadi baata? hardhawoo surreetti albaataa :D” jechuudhaan soddaa arrabsu.
kana booda yeroo gadi ba’u innis karameellaa bitee boorsaatti naqatee jira isa ammaaree fuula isaaniirratti facaasee Farda isaa yaabbata.
isa booda amaamonni isaa meeshaa intalaa sana harka-harkatti qabachuun weedduu jalqabu gaafa karaatti ba’an.. akkana jedhu hoooo asham jennee ilil jennee galleerra gurbaa lolli hin ooltee? jechuudhaan warraaqaa gara mana gurbaatti galu yeroo manatti dhiyaatan akkana jedhanii weeddisu ishoo obboo koo ililleef gammachuun mirgaan gale obboon koo jechuudhaan gammadanii weeddisaa galu.
Aseennaa(sokkaa)
Sirni kun sirna gaa’ilaa keessaa isa tokko.
Aseennaa( sokkaa) jechuun utuu maatiin ishee fi kan isaa utuu hin beekin ijoolleen kun karaa bakee wal amansiisanii wal fudhatanii badu .
Ergasii booda mucaan intala fuudhu kun mana fira Aantii isaa kaawwatee maatii isaatiif maatii isheetti akka himamu godhama.
isa booda Amaamota waammatee achuma mana fira isaatii gara mana maatii isaatti fudhatee gala.
BUTII.
Butii jechuun intalti otuu isheen hin beekin mucaan hiriyoottan isaa fudhatee karaa lagaa ykn bakka isheen qoraan cabsituu dirqamaan fudhatee gala jedhama.
Wabii: Fuula Facebook Abdisa Tato ti


text:
Duudhaaleen waljaalalaa fi walkabajuun waliin jiraachuu ummataa cimee itti fufa!! Biyyaafi naannoo keenyatti sirnootni abbaa irree darban imaammataafi tarsiimoowwan isaanii ilaacha tarkaanfachisan irraa maddan hojiirra oolchaniin Ummanni keenya [...]
(Biraanuu Hurrisaa) Godina Arsii lixaa aanaa Shaallaatti gochi jeeqamsa uumuun lubbuu namaa balleesse fincila humna hidhateen raawwatame akka ta’e mootummaan Itiyoophiyaa beeksiseera. Godina Arsii Aanaa Shaallaatti humnoonni farra Nagaa dhimma [...]
(Argan Beekan) Bara 1875 Fichee Salaaletti maatii qote bulaa irraa dhalatan. Warri isaanii irraa dhalatanis gama abbaatiin warra Badhaasaa Guddaa jedhaman gama haadhaatiin ammoo warra Jaalee Masoo jedhamu. Maqaan isaanii jalqabaa Magarsaa akka [...]
(Bakar Waaaree) Oromummaan sabboonummaa dhiphummaan yookiin sabboonummaa of-tuulummaan dhufurratti osoo hin ta’in sabboonummaa maalummaa Oromoorratti hundaa’uun tahuu qaba. Maalummaan Ummata Oromoo Aadaa Ummata Oromoo ti. Eenyummaa Ummata Oromoo [...]
(Sultan Abdo) Finfinneen Magaalaa guddoo Oromiyaa akka taate heera Mootummaa Naannoo Oromiyaa fooyya’e labsii lakk.94/1997 kwt.2(3) irratti tumameera. Heerri mootummaa RDFI kwt. 49(5) jalatti Finfinneen gidduu Naannoo Oromiyaatti kan argamtu [...]
Gidduu Kana Sooshaal-Miidiyaa fi Weebsaayitii adda addaatiin Hooggantoota Dhaabbata Dimokraatowaa Ummmata Oromoo Dh.D.U.O ilaalchisee himamaa ture dhugaa akka hin ta’in HornAffairs/Afaan Oromoo/n odeeffannoo qaama ilaalurraa fudhatee fi Yaalii [...]
Ogganaan Doorii Abbaa Doorii jedhama. Innis Raaba keessatti nama Abbaa Murtii ta’ee hojjetaa tureedha. Doorii jalatti Hayyuuwwaniifi Jaldhaabota hedduutu argamu. Adeemsa murtii kennuu kan geggeessan Hayyuuwwan yoo ta’an, hojiin [...]
Obbo Caalaa Soorii Abbootiin Gadaa Oromoo sirna Gadaa bara dheeraarraa kaasee dhalootarraa dhalootatti, jaarraarraa jaarraatti, Gadaarraa Gadaatti dabarsaa dhufanii jaarraa qaroominaa kanaan gahaniiru. Abbootiin Gadaa Oromoo baay’ina [...]
Finfinnetti manneen barnoota Afaan Oromoo ijaaruun eegalame Bulchinsa Magaalaa Finfinneetti manneen barnoota Afaan Oromootiin barsiisan ijaaruun eegalameera. Manneen barnoota kun Waldaa Misooma Oromiyaatiin kan ijaarame yammuu ta’u, kutaawwan [...]


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1. Waaqayyo si JALATA jireenya keetfifis KAROORA dinqisiisaa siif laateera
JALAALA WAAQAYYO
“Waaqayyo akkasitti tokkicha ilma isaa hanga kennuufitti biyya lafaa jaalate, kun immoo isatti kan amanu hundinuu jireenya barabaraa haa qabaatuuf malee, haa baduuf miti.” (Yoh. 3:16)
KAROORA WAAQAYYO
[Yesuus jedhe]“Ani… holotin jireenya haqabaataniif, irra hafaas haa qabaataniif dhufeera.” (Yoh. 10:10)
Hat’au malee namootni hundumtuu jireenya gammachu hin jiraatan Sababni isaa…
2. Namni cubbamaadha kanaafu waaqayyo irraas kan adda ba’ee dha, kanaaf jaalala fi karoora waaqayyo beekuu fi shaakalu hin danda’u.
NAMNI CUBBAMAADHAA
“Hundinuu yakkaniiru ulfinni Waaqayyo isaanitti hir’ateera.” (Rom. 3:23)
Namni kan uumame Waaqayyo wajjin dhibantaa akka ta’uuf. Garuu namni karaa ofii isaatii waan filateef dhibantummaan Waaqayyo wajjin qabuu addaan cite. Daandi ofii keenyaa irra yeroo deemnu Waaqayyof kan hinabbomamne fi kan dhima hinqabne taana. Yaada akkanaa macaafni qulquluun cubbuu jedhee waama.
“Nuyi hundumti keenya akka hoolota karaa irraa badnee turre, adduma addanis kara-karaa in gorr.” (Isaa. 53:6)
NAMNI WAAQA IRRAA ADDAAN BA’EERA
“…beenyaan (mindaan) nama cubbu hojjettu du’a,” [Hafuraan Waaqayyo irraa addaan ba’uu]. (Rom 6:23)
Fakkin kun kan agarsisu Waaqayyo qulqulluu namni immoo cubbamaa ta’u saati. Lamaanuu gargar fagoo jiru. Waaqayyo bira ga’uuf humna offii isaatiin jireenya erraa hafaa jiraachuuf yaalii namni godhu agarsiisa kun, nama amantii fakkaachuudhaan, warra kaan gargaaruudhaan, kkf, yaaliin kun hundaa garuu kufaa dha.
Serrii sadaffaan rakko kanaaf furmaata ni kenna …
3. Kaaran inni tokkichi kaan nama gara Waaqayyotti gessu Yesuus Kristoosii dha. Inii qoOda Keenya du’ee. Namni karaa Yasus Waaqayyon beekuu, karoora isaa beekuu fi jaalala isaa mi’eeffachuu danda’a
INNI NUUF JEDHEE DU’E.
“Waaqayyo garuu, utuma nuyi cubbamoota taane jirruu, Kristos nuuf du’uu isaatiin hammam akka nu jaallate ni argisiisa.” (Rom. 5:8)
DU’AA KE’ERA
“…Kristos cubbu keenyaaf du’eera, inni awwaalameera, Caaffanni qulqullaa’oon akka jedhanitti guyyaa sadaffaattis du’aa kaafameera…” (1Qoro. 15:3-5)
INNI KARAA ISA TOKKICHA
Yesuus deebisee, “karichii, dhugaan, jireenyis, ana, anaan yoo ta’e male eenyu iyyuu gara Abbaa hin dhufu.” (Yoh. 14:6)
Fakkin kun kan agarsisuu kan ofii isaa tti nudeebisu danda’u Waaqayyo qofaa ta’u satii. Kaanfu Waaqayyo ilma isaa Yasuusiin erguudhaan gargar fageenyi ofii isaa fi nu gidduu jiru irratti riiqicha godhe. Yasus Krisitoos namaa fi Waaqa gidduu dhaabachuuf du’ee ka’e.
Hata’u malee seerota kana sadan qofa beekuun ga’aa miti…
4. tokkooN tokkoo keenya Yasus Kristoosiin akka fayyisaa keenyaatti fudhachuu malla , yoo kana ta’e jaalala fi karoora inni jireenya keenyaaf qabu beekuu DANDEENYA.
KRISTOOSIIN FUDHACHUU MALLA
“Hamma isa simataniif immoo ijollee Waaqayyo akka ta’aniif haboo isaaniif kenne, isaanis warra maqaa isaatti waamamaniidha.” (Yoh 1:12)
AMANTIIDHAAN KRISTOOSIIN FUDHACHUU MALLA
“Isin ayyaana Waaqayyotin karaa amantii fayyifamtan, inni immoo kennaa Waaqayyoti malee, gocha ofii keessanii miti, hojiidhaanis miti, nammi tokko illee akka ittiin of hin jajnetti.” (Efe. 2:8-9)
JIRREENYA KEENYA KEESSATTI KRISTOOSIIN AFEERUUDHAAN FUDHACHUU DANDEENYA
“Kunoo! Ani balbala dura dhaabadhee balbala nan rukuta, namni sagalee koo dhaga’ee yoo balbala naaf bane, ani ol nan lixa, isaa wajjinis maaddiitti nan dhiyaadha, innis anaa wajjin ni nyaata.” (Mul. 3:20)
KRISTOOSIIN FUDHACHUUN QABXII ARMAAN GADII OF KEESSA QABA
• Cubbamoota ta’u keenya beekne cubbu kennya irra deebiu’udhaan Waaqayyo wajjin wali galu
• Yasus Kristoos cubbuu keenyaaf jedhee akka du’ee amanuu
• Kristos jireenya keenya guyyaa guyyaa keesa akka jiraatu hayyamu fi isa tti amanachuu
FAKKIN ARMAAN GADII JIREENYA NAMA LAMAA BAKKA BU’UU
Jireenyi kee fakki isaa kam fakkaata?
Jireenyi kee fakki issa kam akka fakaatuu feetaa?
KRISTOOSIN AMMUMA AMMANTIDHAAN GARA JIREENYA KEETTI WAAMMACHUU DANDESA
Gara jireenya kee akka dhufu gaafadhu. Waaqayyo abdii isaa raawwachu akka danada’u amani. Inni jecha afaan kee irra caalaa yaada garaa kee beeka. Kadhachun yoo feedha kee ta’e akkas jette kadhachuu ni dandeessa.
“Yaa Yasus, ani dhunfaakooti sii beekuun fedha. Ati waa’ee cubbuukoof fannorratti du’ukeef singlatefedha. Amma jireenya koo banee akka Waaqaa kiyaa fi goftaa kootiti sinfudhadha. Waan cubbu koof dhifamaa naa goteef jireenya barabara naalaateef singalatefadha. Jireenya koo dhunfadhu. Nama ati fedha kee ittiin raawwattu na godhi. Amen.”
Kadhanaan kun fedha garaa kee nimulisa?
Ni mullisa yoo ta'ee, kadhanna arman gadi amuma kadhadhu. Kirstoos akkuma kakuu isaati gara jireenya keeti ammuma dhufaa.
KIRISTOOS GARA JIREENYA KEE DHUFU ISSA AKKAMIN BEEKU DANDESAA
Jireenya kee keessattii Kristoosiin fudhatteettaa? Amma Kristos jireenya kee keessa jiraa? akka Waaqayyo kadhata kee sii deebisuu maaliin beekta? Akka abdachiisuu isaa isa Mul. 3:20 -tti Kiristos jireenya kee keessa akka jiru beeku dandesa.
KITAABIN QULQULLUUN WARRA KIRISTOOSIIN FUDHATAN HUNDAA JIREENYA BARABARAA ABDACHIISA.
“Waaqayyo jireenya barabaraa nuuf kenne;egaa dhugaan isaa isa kan; jireenyi barabaraa kunis ilma isaa keessatti argama. Namni ilma Waaqayyo hin qabne jireenyicha hin qabu. Isin warri ilma Waaqayyotti amantan, jireenya barabaraa qabaachuu keessan akka beettaniifan kana hundumaa isiniif barreesse.” (1Yoh. 5:11-13)
“Kiristoos yeroo hundaa jireenya kee keessa waan jiraatuuf matumaa waan si hin dhiisneef galateefadhu.” (Ibr. 13:5)
Kana booda woo?
MIIRA KEE IRRATTI HIN IRKATIN
Kitaabni qulqulluun akkuma jedhu, Kristaanni Waaqayyoon amanuudhaan jiraata male, miira isaati hin hirkatu . Fakkiin baaburaa kun, kana mullisa.
• Dhugaa: Waaqayyof sagale isaa agarsisa
• Amantti: hirkata Waaqayyof sagale isaa irrati qabnu agarsisa
• Miira: bu’a amanttiif abbomama ta’u akka mallu agarsisa.
Baaburi kun kan adeemu danda’u motooraan malee harkifamaan miti. Akkasuma kristani tokko Waaqayyof sagalee isaatii male miira irrati hirkachuu hinqabu. Amantiin kee mirra kee irratti akka hin hudoofnee.
“Nuyi amantiidhaan jiraanna malee waan hundummaa ijaan arguudhaan jiraanna mitti.” (2 Qro. 2:7)
Jireenya kee keesatii maaltuu raawwatamee.
Yaroo Kristoosin fudhatee isa wajin walqunamtii jelqabdeeta jechuudha. Battala ati Kristoosiin murtee keetin fudhatte eegalee waan baayyeen jireenya kee keessatti raawwateera:
1. Kristoos jireenya kee keessa seeneera. (Mul. 3:20 fi Qol. 1:27)
2. Cubbuun kee siif dhiifameera. (Qol. 1:14)
3. Ati mucaa Waaqayyo taateetta. (Yoh. 1:12).
4. Jireenya barabaraa argatteeta. (Yoh. 5:24)
5. Karooraa fi akeeka Waaqayyo jireenya keef qabus shaakaluu eegalta. (Yoh. 10:10 fi Qor. 2. 5:17).
Kristoosi wajjin mataa keetiin walqunamuura waanti gaariin namudata jettee ni yaaddaa? waan Waaqayyo siifgodheef amma kadhataan galateeffachuu ni feetaa?
ATTAMITTI JIREENYA HAFUURATTI AKKA GUDDATTU
Guddinni jireenya afuraa kirstoosiin amanachuu dhaan dhufa. “Namni amantii dhaan fuula waaqayyoo duraa tti qajeela ta’ee jireenya dhugaa injiraata” (Gal. 3:11). Jireenyi kee Kristos walin yeroodha gara yarooti akka gudatuf Waaqayyof abbomamu qabda.Yaadi armaan gadii guddinaaf si gargaaru.
• ¨ Yeroo hundaa Waaqayyo kadhadhu. (Yoh. 15:7)
• ¨ Guyyuu hundaa sagalee Waaqayyo dubbisi [Wangeela Yohaannisii eegali]. (Hojii Erge. 17:11).
• ¨ Waaqayyof abbomamu bari. (Yoh. 14:21)
• ¨ Jireenya kee fi jecha keetiin Kiristoosiin dhugaa ba’i. (Luq. 8:39)
• ¨ Jireenya kee guyyuuf Waaqayyon amanadhu. (1 Phe. 5:7)
• “Afurrii qulqqulluun yommuu isin irra bu’u human godhatu…andaara lafaatis dhugaa baatuu koo intaatu”. (HoE. 1:8)
FAAYIDAA WALDAA KRISTAANAA
Kristaanota biraa waliin tokkuma ummachun barbachiisaa dha. (Ibr. 10:25, Ho.erg 2:42-47 )
Hanga yoona gara waldaa kristaanaa yoo deemtee hin beektu ta’e, kristosiif sagaleen isaa gara kabajemu deemtee namota kiristosin akka fayyisaaf goftaa isaaniti Waaqeefatani walin tokkumaa uumuu ni danddeessaa.
Mukkti yoo walitti kuufame abbida ho’aa nu keena. Garuu mukka tokko yoo abbida keesaa baafnee qofaa isaa lafa keenye abbidi isaa ni bada. Akkasuma jireenyi kristaanuuma qobaa nama rakkisa.
BARREEFAMNII FI WAANTI GUDDINA KIRSAANAA TIIF GARGAARU NI JIRA.
Barreefama guddina kirstaanaa tiif gargaaru yoo barbeadde teesso keenya armaan gadii nu qunnammi
THE GREAT COMMISSION MINISTRY ETHIOPIA
P.O. Box 41303 ADDIS ABABA
359 AWASSA
1158 BAHIR DAR
1182 JIMMA
808 HARAR


text:
Ummaannii Amboo Hoteelotaa gurguddaa magaalaa Amboo fi Gudaar keessaatti kaaseetota Ebbisaa Addunyaa Fi Hirphaa Ganfurree fi kaasseetonni warraaqsaa humnaa ol sirbiisifaama jiraachuu kan dhagahe Wayyaaneen Poolisoota sirnichaaf uggumanii bulaniin Hoteela irraa deemuun walleen warraaqsaa kamuu akka hin sirbiisiifamne dhorkuu irra darbanii namni sirbisiisee argame akka adabbiin cimaa irra gahu yoo akeekachiisanuu umma nni diddaa isaa cimusuun walleen warraaqsaa Hoteelota keessatti dhageessisaa jira.
Kana malees konkolaataa gara Finfinneetti deemu tokko irra ilamltooti yaaban gutummaatti sirboota ABO faarsu dhageessisuun alabaa ABOs konkolaataa irratti hidhuun akka muldhatee jiru qeerroon gabaasa. Poolisoonni haala kana dhagahanii konkolaaticha hordofan iyyuu waa gochuu akka hin dandeenye gabaasi nu gahe addeessa.