text:
Tarkaanfiin Abdii Kutannaa Mootummaa Itoophiyaa Qabsoo Bilisummaa Oromoo Daranuu Akka Shaffisu Dhiiba- Ibsa Adda Bilisummaa Oromoo
Posted by Madda Walaabuu Press on 1/05/2013
ADDA BILISUMMAA OROMOO
OROMO LIBERATION FRONT
የኦሮሞ ነፃነት ግንባር
Gaafa: 05-01-2013
Lakk.:01/stm-abo/2013
To read the amharic version of the statement Click Here
Tarkaanfiin Abdii Kutannaa Mootummaa Itoophiyaa Qabsoo Bilisummaa Oromoo Daranuu Akka Shaffisu Dhiiba
Amajjii 2, bara 2013 irraa eegalee Yuniversiitii Finfinnee Mooraa Kiiloo 4 fi Kiiloo 5 keessatti barattoonni Oromoo fincila qabsiisanii akka jiran beekamaa dha. Fincila barattoota Oromoo kan duraanuu yeroo dheeraaf Oromiyaa mara keessatti deemaa turetu mooraalee yuniversiitii Finfinnee kana keessatti daranuu jabaatee guyyaa eerame kanatti bifa addaatiin dhoowe. Ergamtoonni sirna Wayyaanee akkuma yeroo dheeraaf aadeffatan barruu Oromoo fi Oromummaa arrabsuu fi salphisu mooraa Kiiloo 4 keessatti maxxansuu isaaniitti fufee kan dhoowe fincilli barattoota Oromoo kun yeroo ammaa gara dhaabbiilee barnootaa biyyattii adda addaatti akka babal’ataa jirus beekamaa dha.
Barattoonni Oromoo kabajaa maqaa saba isaanii tiksuuf jecha Fincila Diddaa Gabrummaa kana qabsiisan wareegama u’ulfaataa kafalaa jiru. Odeessi hanga ammaa jiru akka hubachiisutti, barattoonni Oromoo dhibba tokkoo ol tahan kabajaa maqaa saba isaanii tiksuuf jecha mormii qaban waan dhageessisaniif qofa yakkamanii hidhamaniiru. Kana keessaa gariin akka hamaatti reebamanii qaamaa miidhamaniiru. Gariinis bakki bu’an hin beekamne. Kan arrabsamu Oromoo, kan hidhamus Oromoo, kan reebamus Oromoo dha.
Mootummaan Wayyaanee tooftaa dullacha wal fakkaataa kanaan baroota dheeraaf barattoota Oromoo fi barattoota Habashaa gidduutti ibiddi walitti bu’iinsaa akka qabatu irratti hojjechaa turuun beekamaa dha. Akeekni tooftaa kanaa yaadaa fi bifa Fincila Diddaa Gabrummaa kallattii isaa jijiiruu dha. Yeroo barattoonni Oromoo arrabsoo maqaa saba isaanii irratti xiyyeeffate kana mormachuuf fincilanitti walitti guuree hidhuu fi reebuunis aadaa isaa ti. Yeroo adda addaatti barruun maqaa Oromoo xureessu wayta barreeffamee mooraa dhaabbiilee barnootaa keessatti maxxanfamu abbaa barruu maqaa saba Oromoo xureessu maxxanse san qoratee qabee seeratti dhiheessuun murtii haqaa itti kennuu mannaa, joolleedhuma Oromoo kan kabajaa sabummaaf jecha falmatan guuree hidhuu, reebuu fi barnoota irraa ari’uudhaan beekama. Tarkaanfiin harka lafa jalaatiin Oromoo arrabsiisanii ka’anii Oromoodhuma sana rukutuu kun fakkeenya diinummaa mootummaa kanaa keessaa isa guddaa tokko.
Barattoonni Oromoo dhaabbiilee barnootaa ol’aanoo biyyattii adda addaa keessaa baratan, barattoonni Oromoo kooleejotaa fi manneen barnootaa Oromiyaa mara keessaa baratan, akkasumas dargaggoonni fi murni hawaasa Oromoo kamuu fincila barattoonni Oromoo Yuniversiitii Finfinnee qabsiisan kanatti dirmatanii falmaa kabajaa sabummaaf godhamaa jiru jabeessuu fi mirga abbaa biyyummaa isaanii gonfatuuuf harka wal qabatanii socho’uu qaban. Mootummaan Wayyaanee ofumaaf Oromoo arrabsiisaa deebisee Oromoodhuma rukutuu itti fufu akka hin dandeenye hubachiifamuu qaba.
Addi Bilisummaa Oromoo tarkaanfii shiraa fi hammeenyaa kan sirni Wayyaanee Oromoo fi Oromummaa salphisuuf fudhatu hundumaa gad jabeessee balaaleffata. Tarkaanfii kanaafis deebii gahaan ni kennamaaf. Gochaan akkasii kun qabsoon Oromoo sirnicha of irraa kaasuuf geggeeffamaa jiru daranuu akka jabaatee umrii itti gabaabsu kan ariifachiisu tahuu mirkaneessinaaf. Hamilee Oromoo cabsees kan hin callisiisne tahuu Wayyaaneetti himuu barbaadna. Barattoonni sababaa kanaan qabamanii badii tokko malee hidhaman hatattamaan akka hiikaman, kan reebichaan miidhamanis waldhaansa barbaachisaa fi beenyaa hamilee akka hatattamaan argatan akeekkachiifna. Qaamni barruu ummata Oromoo arrabsu tahe jedhee barreessee maxxanses seeratti dhihaatee murteen jabaan kabajaa saba Oromoo madaalu akka irratti dabruu qabu akeekkachiisa.
Ummatni Oromoo harka wal qabatee roorroo bara baraa kanatti daangaa dhumaa itti gochuuf akka socho’u gadi jabeessinee wamicha dabarsina.
Injifannoo Ummata Oromoof!
Adda Bilisummaa Oromoo
Amajjii 5, bara 2013
OROMO LIBERATION FRONT
የኦሮሞ ነፃነት ግንባር
Gaafa: 05-01-2013
Lakk.:01/stm-abo/2013
To read the amharic version of the statement Click Here
Tarkaanfiin Abdii Kutannaa Mootummaa Itoophiyaa Qabsoo Bilisummaa Oromoo Daranuu Akka Shaffisu Dhiiba
Amajjii 2, bara 2013 irraa eegalee Yuniversiitii Finfinnee Mooraa Kiiloo 4 fi Kiiloo 5 keessatti barattoonni Oromoo fincila qabsiisanii akka jiran beekamaa dha. Fincila barattoota Oromoo kan duraanuu yeroo dheeraaf Oromiyaa mara keessatti deemaa turetu mooraalee yuniversiitii Finfinnee kana keessatti daranuu jabaatee guyyaa eerame kanatti bifa addaatiin dhoowe. Ergamtoonni sirna Wayyaanee akkuma yeroo dheeraaf aadeffatan barruu Oromoo fi Oromummaa arrabsuu fi salphisu mooraa Kiiloo 4 keessatti maxxansuu isaaniitti fufee kan dhoowe fincilli barattoota Oromoo kun yeroo ammaa gara dhaabbiilee barnootaa biyyattii adda addaatti akka babal’ataa jirus beekamaa dha.
Barattoonni Oromoo kabajaa maqaa saba isaanii tiksuuf jecha Fincila Diddaa Gabrummaa kana qabsiisan wareegama u’ulfaataa kafalaa jiru. Odeessi hanga ammaa jiru akka hubachiisutti, barattoonni Oromoo dhibba tokkoo ol tahan kabajaa maqaa saba isaanii tiksuuf jecha mormii qaban waan dhageessisaniif qofa yakkamanii hidhamaniiru. Kana keessaa gariin akka hamaatti reebamanii qaamaa miidhamaniiru. Gariinis bakki bu’an hin beekamne. Kan arrabsamu Oromoo, kan hidhamus Oromoo, kan reebamus Oromoo dha.
Mootummaan Wayyaanee tooftaa dullacha wal fakkaataa kanaan baroota dheeraaf barattoota Oromoo fi barattoota Habashaa gidduutti ibiddi walitti bu’iinsaa akka qabatu irratti hojjechaa turuun beekamaa dha. Akeekni tooftaa kanaa yaadaa fi bifa Fincila Diddaa Gabrummaa kallattii isaa jijiiruu dha. Yeroo barattoonni Oromoo arrabsoo maqaa saba isaanii irratti xiyyeeffate kana mormachuuf fincilanitti walitti guuree hidhuu fi reebuunis aadaa isaa ti. Yeroo adda addaatti barruun maqaa Oromoo xureessu wayta barreeffamee mooraa dhaabbiilee barnootaa keessatti maxxanfamu abbaa barruu maqaa saba Oromoo xureessu maxxanse san qoratee qabee seeratti dhiheessuun murtii haqaa itti kennuu mannaa, joolleedhuma Oromoo kan kabajaa sabummaaf jecha falmatan guuree hidhuu, reebuu fi barnoota irraa ari’uudhaan beekama. Tarkaanfiin harka lafa jalaatiin Oromoo arrabsiisanii ka’anii Oromoodhuma sana rukutuu kun fakkeenya diinummaa mootummaa kanaa keessaa isa guddaa tokko.
Barattoonni Oromoo dhaabbiilee barnootaa ol’aanoo biyyattii adda addaa keessaa baratan, barattoonni Oromoo kooleejotaa fi manneen barnootaa Oromiyaa mara keessaa baratan, akkasumas dargaggoonni fi murni hawaasa Oromoo kamuu fincila barattoonni Oromoo Yuniversiitii Finfinnee qabsiisan kanatti dirmatanii falmaa kabajaa sabummaaf godhamaa jiru jabeessuu fi mirga abbaa biyyummaa isaanii gonfatuuuf harka wal qabatanii socho’uu qaban. Mootummaan Wayyaanee ofumaaf Oromoo arrabsiisaa deebisee Oromoodhuma rukutuu itti fufu akka hin dandeenye hubachiifamuu qaba.
Addi Bilisummaa Oromoo tarkaanfii shiraa fi hammeenyaa kan sirni Wayyaanee Oromoo fi Oromummaa salphisuuf fudhatu hundumaa gad jabeessee balaaleffata. Tarkaanfii kanaafis deebii gahaan ni kennamaaf. Gochaan akkasii kun qabsoon Oromoo sirnicha of irraa kaasuuf geggeeffamaa jiru daranuu akka jabaatee umrii itti gabaabsu kan ariifachiisu tahuu mirkaneessinaaf. Hamilee Oromoo cabsees kan hin callisiisne tahuu Wayyaaneetti himuu barbaadna. Barattoonni sababaa kanaan qabamanii badii tokko malee hidhaman hatattamaan akka hiikaman, kan reebichaan miidhamanis waldhaansa barbaachisaa fi beenyaa hamilee akka hatattamaan argatan akeekkachiifna. Qaamni barruu ummata Oromoo arrabsu tahe jedhee barreessee maxxanses seeratti dhihaatee murteen jabaan kabajaa saba Oromoo madaalu akka irratti dabruu qabu akeekkachiisa.
Ummatni Oromoo harka wal qabatee roorroo bara baraa kanatti daangaa dhumaa itti gochuuf akka socho’u gadi jabeessinee wamicha dabarsina.
Injifannoo Ummata Oromoof!
Adda Bilisummaa Oromoo
Amajjii 5, bara 2013
Subscribe to: Post Comments (Atom)


c: text/html

text:
Abdii Borii Irraa
Diinni baroota dheeradhaf milijena itti dhangalasee karaa bitamtootaa fi gantota qabsoo kana dhabamsiisuu ijibataa ture.Haa tahu malee dhabichis tahe hogganoti qabsicha cichoo tahan abdii osoo hin kutanne qabsoo hidhatinnoo,Diplomasii siyasaa fi fincila uummataa walitti qindessuun waregama qaqqalii kaffalaa fi injifatnoo gurgguddaa galmeessaa turan fi jirus.
Yeroo dheeraa fi keessaa iyyuu ji’ota darban kana olollii fi roorroon ABO fi qabsa’ota bilisummaa oromoo irratti godhama jiru kana, hogganootii fi miseensoti dhabichaa hojii fi diina uummata oromoo fi oromiyaa irratti duula sanyii daguuggaa rawachaa jirutti qiyyafatanii ti malee kan akkasumatti callisanii ykn sodatanii bira kutan namatti fakkachuu hin qabu.
Yammuu ABOn diinni uummata oromoo humnaan weerare saamaa fi ajjessaa jiru kun humnan malee oromiyaa irraa hin buqqa’u jechuun diina misa’ela ,meshaa baroo fi SIA irraa gorsa argachuun maqaa goolessitootan ABO fi WBO irratti duula daangaa hin qabne gochaa ture gariin isanii iccitii dhabichaa gurgurachaa fi wayyanetti dabalamuuf kadhachaa bahan. Inni kaan yeroo dantaan bitameee diinaaf hojjetu garii ammoo beekas tahe osoo hin beekin diinaaf dalagaa turee fi jira . oromootni garii ganda ,amantii fi garee ilaalu malee warra diinaaf dalagu jala hiriiranii jiraachuu isanii hin argan” akkuma sangaan marga malee hallayyaa hin argine akkuma jedhan”.
Harra gaafa qabsoon kun wareegama ilmaan cunqurfaman bakka olanaa kana irra gahu warri kalessa diina jala eegee raasa turan samsonayitii fi karabatii isinii sirreffachaa bobokkisu jalqaban ,waltajjin hawwasaa iyyuu wal hankachuu jalqabe Gariis akka wal fakatuun garee funaannatee charterii ijarachuu jalqabe ”utuu bineensi hin du’in sakkinii qarachuu”ykn dura qurpheen foon haa taatu jedhan.
Qeerroon harra hundumtuu abba itti tahuuf fiigu kun kan salphatti ijaaramte miti
Hojii kun as gahuu fi ABO gatii gudda fi waregama lubbuu hedduu akka gaafate seenaaf dhiifna.Yeroo ABOn kana jalqabe Karaa paltalkii fi karaa garaa garaa itti kolfama ture .”Hin bari’u seetee manatti haddee jedhan
Dubbin kana miti ABOs tahe uummatni oromoo kan fedhu oromiyaan harka diina keessa baatee kan oromoo tahuu qofa male enyuutu abbaa itti taha kan jedhu kun waan nu cinqu tahuu hin qabu. Kanaaf kan kanaan dura Qeerroo eenyutu ijaree irratti hin cuinqamina jennef “foon lafa jirtu allattin muka irraa wal goolti” jedha oromoon yammuu makmaaku.
Namootni tokko tokko waan ABOn wareegama yeroo dheera fi gurgudda itti kaffale asiin gahe bishan itti naqxanii waan hin jirre as baasuu yaalu . Hoggantii fi miseensoti dhabicahas akkuman gubbatti kaase utuma arganii waan fardii dursaa jirru . Kanaan dura meerre beektoti oromoo ,meerre aktvistoti oromoo jedhee kan bo’e waamicha isiniif godhaa fi didhaa isinitti uumaa ture qabswotuma harra isin salphisuu yaaltani kanaa dha. Waan isin jala dhokate tokko yoo jiraate garuu garuu qabsawoti harra umurii isanii guutu qabsochatti fixanii asiin gahan kun dantaa saba isanii dursaniiti malee osoo dantaa isanii dursaniru tahe lafa isin harra geessan kan gahuu waan dadhaban jettanii yoo yaaddan ni dogoggortanii sirreffadhaa jenna
Mee yammuu jara kana salphisuu yaaltan kana yoo tokko kahee kanaan dura eessa turtee? harra eessaa as baate jedhe si gaafate deebii quubsaa qabdaa laata? Akka ati deebii itti hin qabne nutu si caalaa beeka qabswoti garuu akki itti yaadan kana miti namni tokko gaafuma galeef dammaqa ,gaafa dammaqe sabaaf taha jedhanii yaadu.Ni beekna osoo fincilli uummataa kunii fi sochin ABO kun of booda debi’e ammo akka fincan adalaa dhabamtu.
Kanaaf kanan sila anaa dhufu ,baga nagaan dhuftan jedhee yoon xiqqoon dhabbasen dubbadhe tahe iyyuu .Haa tahu malee baga nagaan of yaadattan gaafa jennu hogganootaa fi qabsawota warra jabaatee itti chichee hojjete qabsocha dandamachiise asiin gahe kana ammo irra ejjedhaa darbaaf isinii hayyamuu miti, Ilmi abbaa tuffatu, salphisu lafa yaade hin gahu jannata ille hin argatu akka amantii oromoo gurguddaa sadanuutti.
Walumaa gala warri ABO fi qabsawota xiqqessitanii OPDO tokko tokko warra dhiiga ilmaan oromoon harka dhiqachaa bahan jala fiigdan osoo irra of qusattanii gaarii dha yoo tahuu baate waan isin mudatu isinuu beektu. utubaan ABO fi qabsawota qabsoo kanatti cichanii sibiila waan taheef, keessaa iyyuu warri ABO irratti kashalabbota bittanii olola ofsisaa jirtan kun hedduu of qusadhaa. Garii haadha manaa wayyene waliin hojjechiisa dhaaban hogganna jedhee yammuu burraa karrayuu jedhus ni agarra.
Namooti kaan yammuu halli xiqqoo qabbanahu callisanii diina waliin lafa jala hariiroo isanii tolfachuun waan barbaadan godhu,qabsawota afaan fajjessuu fi dantaa isanii jala gulufu .gaafa sochiin WBO fi Fincilli uummata jabaatu ammoo gadi bahanii isin duukaa jirraa jechuun miIdiyaa irratti bahuun uummata oromoo afaan faajjessuu fi gowwomsuu yaalu ,kunis toobataa dullomaa dha ”yaa gantuu dabballe uummatini oromoo kuteera as irra illee” jette Maramen jannata nuuf haa boqottu malee.
Garii ammoo ofumaaf MQBO keessatti rakkina uumee gaafa milkahu dadhabu rakkoo mooraa keessa qabnu yeron furachu qabna jedhe gadi baha hinuma rakkatne fira koo Akkuma ”namni galanni nyaate hoomacha qaqqabata” jedhan jojonja’uu irra afaan ofii qabatanii yoo waan dandahan oromoof gumaachan hoo?
Kan biraan QBO kan argaa fi dhagahettii argatee as gahe OMN dhaan miti OMN fi warra isa hoggananu kan dhalche ABO fi SBO dha. Kanaf hogganoota OMN irraa olola diinaan jalqabame gantootan oofamaa jiru isan irras dhagahuun hedduu nu gaddisiise .Haa tahu malee OMN iyyu kan akka gad dhaabatu godhe irra hedduun miseensotuma ABO ti . maaliif kan ABO fi miseensota dhabichaa gaddisiisuun akka barbaachise naaf hin galu. ራጋ በይ ባሏት ምናዉ መገስጋሷ, ጣልፎ እንዳይ ዋድቋት ዬጋዛ ቃምሷ” jedhe Tafara Nagash dhiifama afaan warra isaan jala fiiganiin makmakuu koof (yaa soogidda yoo ofii jette minyaayi ykn dhakaa dha jedhan si gatuu) kan jedhus jira. Ka biraan lafa turree fi lafa dhufnee dagachuu hin qabnu,silaa illee waan hedduu dubbatnaa “ Haa taa’u jedhe jaldeessi dhakaa galagalchee”.Yoo iji keessan waan ABOn hojjetuu fi lola inni godhu hin argu tahe warri iji isanii arguu fi diinni lolame of irraa haa dubbatuu waan hin taane dubbattanii of hin xiqqeessinaa.
Walumaa gala toobtaan ABO fi miseensota isaa lamshesina jedhamee fiigamaa jiramu kun dulloomaa dha, kun ammoo akka misensoti dhabichaa iccitii isanii dhokfatanii dhimma qabsoo irratti jabaatanii hojjetan taasise malee hin laaffisne.Namni hamattuu fi goomattuu olladhaa qabu akka inni bitaa fi mirga isaa to’achaa deemu isa taasisa ykn ni jabeessa.
Gara dhumaa irratti yeroon amma kun yeroo itti tokko xiqqessanii tokko ol kaasan miti yeroo itti waan qaban gqabatanii diina oromoo fi oromiyaa dhabamsiisaa jiru kana irratti duulanii Bilisummaa fi walabummaa Oromiyaa uummata oromoo miliyoonan dheebote itti agarsiisanii dha.
Injifatnoon Uummata Oromoof !!!
Abdii Borii Irraa.

robotstxt: allowed

filter: keep


text:
Onkoloolessa 15,2016) Humni Ittisa Ummataa Lixa Oromiyaa keessa sossohu tarkaanfilee mimmiidhagoo fudhataa jiraachuun ibsame.
Erga dhumaatii suukanneessaan Ayyaana Irreechaa Hora Arsadii Bishooftuu irratti wayyaaneen ilmaan Oromoo irratti raawwatamee asitti, Onoota gara garaa keessatti tarkaanfilee adda addaa waraana wayyaanee irratti fudhateen loltoota diinaa 52 ajjeesuu beeksiseera.
Onkoloolessa 11,2016 Facaasaa/Kibxata darbe ergamaa alagaa diinaaf amanamaa ta’uun sabboontota hedduu kan hiisise, jiraattota Mandii irratti yakka adda addaa kan raawwataa ture ammaaf maqaan isaa hin ibsamin obbaafachiisuuf mana isaatti itti dhaquun manaa dhaban illee, qawwee isaa fuudhuun qabsoof oolchanii jiran.


text:
Thursday, October 31, 2013
International Commission of Jurists (ICJ): Ethiopian Leaders to Face a Trial for Genocide
October 31, 2013 (The Daily Journalist) — The International Commission of Jurists (ICJ) reported to have begun to work to bring Ethiopian authorities to justice for having committed a genocide in the Ogaden region. The International Commission of Jurists is a known international human rights organization composed of jurists (including senior judges, attorneys, and lawyers). The commission is known for its dedication to ensuring respect for international human rights standards through the law.
The report came right after different Swedish TV channels showed a movie smuggled out from Ogaden by an Ethiopian refugee, who had been a government official in the region. The 100 hours long movie is said to have many evidences of genocide committed by the Ethiopian government in the region.
Speaking to journalists, Stellan Diaphragm, the commissioner of the Commission, said that he would do everything necessary to bring the case to the International Criminal Court (ICC).
Reports indicate that although Ethiopia is not a member of the ICC, the country can possibly face trial for crimes under international law.
The Ogaden region is a territory in Eastern part of Ethiopia, and populated mainly by ethnic Somalis. Since 2007, the region has been a site of brutal struggle between the government troops and the Ogaden National Liberation Front (ONLF), a rebel group seeking for more autonomy for the region.
Different human right organizations accuse the Ethiopian government of committing grave human right violation (including genocide) against the civilians in attempt to control the ONLF’s public support.
According to the Genocide Wach, the crimes committed in the region include extrajudicial killings, arbitrary detention, rape, torture, disappearances, the destruction of livelihood, the burning of villages and the destroying of life stock.
Baqataan Oromoo Biyya Baqatetti GaraJabinaan Ajjeefame
(Oromedia, Onkoloolessa 30, 2013) Waggoota arfan darabaniif biyya Afrikaa Kibbaa, magaalaa Juhaanisbargi keessa jireenya baqattummaan jiraachaa kan ture Mahaammad Amiin Sulxaan namoota 15 caalaniin akka malee reebamee ajjeefamuun gabaafame.
Oduun karaa hawaas-qunnamtii darbaa jiruu fi booda irra gaazexaa biyyattii tokko irratti ifatti maxxanfame akka mul’isutti, ilmi Oromoo maqaan isaa Mahaammad Amiin Sultaan kan umriin isaa naannoo ganna 30 keessatti argamu haala suukkanneessaadhaan dhagaa fi uleedhaan tumamee ajjeefameera.
Reeffi baqataa kanaas haala safu-maleeyyii ta’een akka sareetti dirree irratti gatamee suuraanis kaafamee marsaalee irrattinaanneffamaa fi maxxanfamaa jiraachuun immoo kan hunda caalaa nama qaanessuu fi saalfachiisu ta’uu maddi oduu keenyaa mirkaneessee jira.
Aadaa fi seera gulaalaa Oromediatti reeffi namaa haala suukkanneessaa ta’een suuraanis ta’ee viidiyoon waraabamee hin mul’ifamu. Haata’uutii, gochaan kun seera-dhabeenymmaa fi gara jabeenyummaan kan dalagame ta’uu haaluun akka hin danda’amne Oromedian mirkanneessee jira.
Keessayyuu, baqataan seeraan jaarmiyaa baqattummaa addunyaa jalatti galmaayee jiruu fi waan seerri biyya isaa dahoo isaaf hin taaneef, biyya itti hirkannaa argatee jiru keessatti guyyaa daalacha dhagaa fi dullaadhaan tumamee ajjeefamuun seera duratti bifa fedheenuu kan fudhatama hin qabne ta’uu kan eeran madden keenya mootummaan Afrikaa Kibbaa gochaa kana hatattamaan akak qoratu gaafatanii jiru.
Oromiyaa keessaa godina Kibba Bahaa, Baale, Agaarfaa ganda Sheek-Irboo jedhamutti kan dhalate Muhamed Amiin, eega Afrikaa Kibbaa seenee seeraan hojjatatee jiraachuu malee, takkaa yakka fi gocha badaa tokko irratti hirmaatee akka hin beekne hiriyooti isaa ragaa bahaa jiru.
Maddi keenya Afrikaa Kibbaa dabalee akka gabaasetti, Muhammed Amiin Sulxaan rakkoo bilisummaatin biyyaa abbaa isaa keessaa baqatee South Africa keessa seenuun dahoo UNHCR jalatti galmaa’ee baqattummaan kan jiraachaa turee dha.
“Haala kanaan otuu seeran jiraatuu Sanbataa darbe Johannesburg South Africa keessatii, ummata guraacha biyya sanaafi poolisiidhaan dhagaadhan reebamee lubbuun isaa akka darbu godhame,” kan jedhe maddi keenya gochaan bineesummaan walfakkaatu kun yerioo raawwatamuttis ta’ee ergasiin booda suura fi Video dhaan akka waraabame mirkaneessanii jiru.
Suuraan kan yeroo ammaa marsaalee hawaas-qunnamtii irratti naanneffamaa jiru kun kan ummata ajjeechaa baqataa Oromoo kana ragaa bahan irraa akka argame kan mirkaneessan maddeen keenya, ajjeechaan baqataa Oromoo kun saamichaa fi jibbinsa waliin kan walqabatee ta’uu illee dabalanii ragoomanii jiran.
Poolisiin biyyattii garuu samaicha kanaaf dahoo ta’uun ajjeechichaaf sababaa biraa kennaa akka jiru kan ibsan maddeen keenya, “yakkuma fedhe iyyuu otuu raawwatee seeraan malee seeraan ala guyyaa daalacha yeroo dirree irratti tumamee ajjeefamu callisuun irra hin turre ture,” jedhaniiru.
Maddi keenya,kana malees, baqataan Oromoo kun yakka tokkoon alatti dhagaa fi uleen tumamee, haala nama suukhannessuun ajjeefamuun alattis akka yaala hin arganne dhoggamee dhiigni isaa akka malee dhangala’uun akka lubbuun isaa darbu taasisamuu illee mirkaneessee jira. Oromedian dhimma kana poolisii Afrikaa Kibbaa irraa qulqulleeffachuuf yaalii godhus deebii argachuu hin dandeenye.
=>oromedia
=>oromedia
“Chaltu as Helen,” and Oromophobia
By Laalo Guduru*
Two remarkable Oromo episodes dominated the Ethiopian diaspora blogosphere and social media over the last few months: the episode of Jawar Mohammed and the Tesfaye Gebre-ab phenomenon. Here, I will only focus on Tesfaye Gebre-ab.
Lest Tesfaye’s newest book, the YeSidetegnaw Mastawesha, see the light of the day, the most vicious campaign of mediaeval inquisitorial proportion was launched against Tesfaye, ironically utilizing the most modern instrument, the Internet. If truth to be told, the purpose of the campaign was not so much as to attack Tesfaye, as to combat a heresy of talking in open about the trials and tribulation the Oromos endured in the hands of the successive Ethiopian governments. Thus, a retrograde movement was born to kill a book from being published in this the 21st century. The would-be publisher was pressured, threatened and cajoled not to publish the book. In turn, succumbing to pressure, the publisher tried to pressurize Tesfaye to at least expunge one section, Chaltu as Helen, from the book. Rumor has it that Tesfaye was as mad as hell for being asked this. He found this to be degrading. Rather than taking a single leaf of the book to appease these backward chauvinist gangs, who were trying to use the ax of censorship to silence him at this day and age, he preferred forfeiting any monetary value he may have procured out of it.
Rather than conceding to their indecent proposal, he published the book on the web for the whole world to get it for free. When you think valor is dead and no more, you see courageous men as Tesfaye – appearing from time to time and gracing the world scene, and this restores the hope you have in the human spirit. To paraphrase a section of John F. Kennedy’s book,Profiles in Courage, Tesfaye did what he must — in spite of personal consequences, in spite of obstacles and dangers and pressures. In whatever arena of life one may meet the challenge of courage, whatever may be the sacrifices, Tesfaye faced it following his conscience — the loss of his friends, his fortune, his contentment, even the esteem of his fellow men — all these did not matter and did not veer him from what he believed.
Within few days of posting the book on the Internet, more than a dozen articles, if they deserve to be called that, mushroomed on the Internet condemning the writer, asking for his flesh and blood or to banish him from the face of the earth. I tried to read all of them, including the one by an ex-judge posted before the book was published; and this one in particular went on and on ad nauseam without saying much. I really read them very carefully, I tried to understand them, and I wanted to know where they come from, and how they can harbor such a fear against a work of literature. Why was such a campaign conducted against the publishing of this book?
I can’t say I was successful in disentangling their thinking. However, in their entire writings, one thing was very clear. Tesfaye embodies the two twin evils that the Ethiopia chauvinist elites abhor: Oromo and Eritrea, and they could not tolerate this “dangerous” phenomenon fused in one person. And it’s also evident that they could not forgive Tesfaye for writing Ye Burka Zimita. In every one of their comment, you see them again and again coming to his most popular book. In fact, the so-called judge states after he read Ye Burka Zimita, he did not want to set his eyes on Tesfaye. His crime, they all agreed, “he tried to sow seeds of discord between Oromos and Amhara.” Little did they know that the Oromos did not need Tesfaye’s book to know the historical crimes the Amhara ruling class perpetrated against the Oromos. It is beyond comprehension when one tries to condemn a historical novel that clearly depicts the past conflict. Had it been for the current Amhara elites, Harriet Beecher Stowe’s Uncle Tom’s Cabin, and multiple other novels dealing with slavery and colonialism would not have been published because, according to them, they disseminate seed of discord between whites and blacks. You can’t achieve peace and reconciliation by hiding past deeds, but by openly talking about them.
Finally, there was a reason why in particular Chaltu Inde Helen in Ye Sidetegnaw Mastawesha drove the chauvinist camp crazy. To some extent, through time, some have reluctantly started to recognize that the Oromos were treated unfairly in the distance past. But they always tried to belittle even this by saying, “it happened in the remote past by the ruling group and that present generation had nothing to do with it.” However, the settings in Chaltu Inde Helen discredit this apologist argument. It depicted a picture of what relatively recently occurred in the center of Addis Ababa in the middle class environment. In tackling the twin issues of ethnicity and urban versus countryside conflicts, the writer hit a raw nerve with many elites who grew up in Addis Ababa, and who used to falsely portray themselves as if they were above the so-called ethnic strife that besieged the country. Tesfaye’s book is a mirror reflection of the childhood that most Addis Ababan elites passed through. It is a book about them. In this book, most of them see their ugly selves – what they had done when they were young – how they grew up bullying, harassing and bashing Oromos and others, or – how they were harassed and then lost their identity and assimilated; they have always wanted to repress this memory; they did not want this to come into light of the day because, not only does it show their hypocrisy, but because it is also a constant reminder of their guilt. At least for those who moved to the West, it’s also painful because they now know what it means to be on the receiving end of discrimination. It is also a painful memory for those non-Amharas, who through severe harassment were forced to assimilate, and forget and deny their true selves and identity, and lived as Addis Ababans. To claim an Addis Ababan identity, the book showed to this group, means nothing, but self-denial and acquiring a thinly veiled Amhara identity. Some at least do not want to revisit this stage of their history.
The Addis Ababan elites, who are predominantly Amahras or forcefully assimilated others, always tried to portray themselves as if they were non-ethnic. However, Chaltu Inde Helen exposed that they were just as bad as any chauvinist Abyssinian. In addition, Chaltu Inde Helen cut the ground out from under the Amharas who always blamed the past discrimination only on the system and failed taking person responsibility that they were part and parcel of the system. And so, they came in drove to condemn Tesfaye for he rudely put a mirror in their face and forced them to meet their other selves, and see glaringly their past deeds which they did not want to see. The tolerant and accommodative metropolitan lives they claimed they led, this book showed, were nonexistent, false and only lived on their minds.
After Tesfaye released his book on the Internet, the campaign to stop its publication became mute, and now the attack shifted towards discrediting the quality and the substance of the book itself. This attack obviously targeted Chaltu Inde Helen. As if reading from the same page, all of them started singing the same chorus. They declared that the conflict in the book, that is the bullying, tormenting, mental harassment and forced assimilation that Chaltu underwent in the hand of Addis Abbabans was a predicament that everyone who moves from the countryside to Addis Ababa endured and nothing to do with her ethnicity. I don’t know which “genius” first came up with this point, but you could almost see their elation when they found this argument, because they believed this would poke a hole in the central point of Chaltu Inde Helen, and emasculate the potency of the message thereby also delivering them from their pain, and the embarrassment the book caused them. So, every one of them repeated this self-delusional argument with a glee.
Their line of argument is that Chaltu came from countryside to Addis and any balager Menze, who comes from Menz to Addis Ababa, would have faced the same situation to adjust to city life. Their conclusion was thatChaltu did not suffer because she was an Oromo. The problem is the suffering that Chaltu had to endure is not equivalent with harassment a person coming from Amhara area to Addis Ababa had to endure. This kind of argument is very common in politics and it’s called equivalence fallacy in logic. The pattern of this fallacy is usually explained using this formula:
A is the set of c and dB is the set of d and eA and B both contain dThus, A and B are equalIf we use this formula to depict the argument against Chaltu Inde Helen, we can come up with several scenarios, but let’s just take one simple example and dismantle their argument. Here is one scenario:Chaltu (A), an Oromo does not speak Amharic (c) and has a tattoo in her neck areas (d), which connotes she is from the countryside and thereby exposing her to ridicule.Assegedech (B), an Amhara from Menz speaking Amharic with accent (e) and has a tattoo in her neck areas (d), which connotes she is from the countryside and thereby exposing her to ridicule.Conclusion: Chaltu and Assegedech both have tattoo in their neck areas and both are harassed in Addis Ababa for this reason. Therefore, Chaltu’s harassment has nothing to do with her Ormoness.
Just because both are ridiculed and laughed at because of their niqisat, the writers want us to believe that both are equally situated and the ultimate consequence they face as a result of their situation is similar. This is a typical false equivalence and a logical fallacy – which describes a situation as apparent equivalence, when in fact, there is none. It is often used by apologists attempting to justify or excuse certain discrimination and disparate treatments.
The other way of perpetuating this fallacy is to present as equivalent one shared trait between the two subjects. For example if both are teased because of language related issues (Chaltu because she is Oromo and spoke Amharic with Oromo accent, and Assegedech because she had Menze accent), our apologist conclude equivalence between these two situations. The magnitude of the teasing, and most importantly, the consequence of “changing” as a result of the harassment, is not considered by them. But, if you go a little deep, there is no equivalence between the two conditions at all. Leaving aside the incomparable magnitude of teasing that Chaltu as an Oromo has to endure compared with Assegedech who comes to Addis from Menz, the consequence is dramatically dissimilar. Assegedech by changing her accent to conform to Addis Ababa accent will not have to change her language. She is not forced to change her culture and way of life, and most of all her identity and ethnicity, will still remain Amhara. The change she is asked to make pales in comparison to the metamorphosis Chaltu is required to undergo to conform. Chaltu, through the harassment, is forced to forget her language, culture, and way of life, and hate her identity. Because identity is one of several fundamental human needs, Chaltu, through this forced assimilation, is losing who she is by and large. Assegedech is asked to make changes on the periphery, while Chaltu is asked to change her core – who she is. Therefore, there is no equivalency between the two.
It’s so sad that most of these apologist writers, due to the role they assigned for themselves as protectors of the legacy of the Amahra domination, failed to sympathize with a human misery. The system of domination, the bullying and harassment of the students at school and society killed this once promising, vivacious beautiful girl. The story is even beyond the depiction of the Oromos forced assimilation, it is also on different level about the story of an individual’s suffering and struggle – a story about an individual who is caught between two systems and does not know how to cop. Because they were blinded by the defense of the old order, they could not even for a moment empathize with Chaltu’s agony as a person. What makes these people so callous and indifferent to such sad story? I have no clear answer, but to surmise that the fear of the Oromo, or Oromo phobia, a term popularize by Jawar, has something to do with it.
* Laalo Guduru: laaloguduru@gmail.com
=>gadaa
Renaissance Dam could be source of prosperity to Egypt, Nile Basin countries, says PM
Prime Minister Hazem al-Beblawy has said that the Ethiopian Renaissance Dam could be a source of prosperity for both Egypt, Ethiopia and the Nile Basin countries. He emphasized that Ethiopia has no problem with water availability but only seeks to generate electricity through the dam.
In a press conference following the supreme ministerial committee meeting on Wednesday, Beblawy added, “Our attention to the Nile is attention to Egypt’s soul and future. The Nile is the source of life for the basin countries. It defines the way we deal with our neighbors.”
Irrigation Minister Mohamed abdel Motteleb said that there is complete coordination among all authorities in this regard. He added that Egypt consumes 80 million square meters, which necessitates the re-use of some water sources to meet water demands.
The minister said that Egypt, Sudan and Ethiopia will all benefit from the dam.
The supreme committee, headed by Beblawy, held on Wednesday its second meeting in October. It included ministers of electricity, transportation, water resources, irrigation, agriculture and land reclamation. It also included representatives from the foreign ministry and other government bodies.
The committee mulled recent developments in issues concerning Nile water and relations with the basin countries, days ahead of a meeting with the water ministers of Egypt, Sudan and Ethiopia at Khartoum on Monday. The meeting will discuss recommendations by an international committee of experts tasked with asessing the dam's impact
The committee highlighted the importance of the water ministers meeting and considered it a step toward boosting cooperation among the three countries in a way that achieves mutual benefit. The committee also stressed that constructive dialogue is the best way to achieve joint interests and enhance development efforts.
During the meeting, the committee added that success of cooperation between the three countries depends on the political will to achieve interests, which the committee emphasized Egypt was seeking through the Khartoum meeting.
Edited translation from Al-Masry Al-Youm
Wednesday, October 30, 2013
Baqattoota Oromoo baayyinni isaanii 26 ta’an waraana mootummaa Keeniyaatiin qabaman.
Nairoobi, Keeniyaa | Onkoloolessa 29, 2013.
Baqattooti Oromoo baayyinaan 26 ta’an bakka mana jireenyaa qubatanii jirani keessaa hulaa manaa/balbala irratti cabsuudhan kaan bansiisuun waraanni Keeniyaa qabamuun beekame. Waraanni Keeniyaa halkan mana jala buluun Onkoloolessa gaafa 26, 2013 ganama barii sa’atii 06:20 tti baka maatiin ciisutti gaaffii tokko malee ulee fi dhiitichaan mana keessaa gadi guuruun konkolaataa pataroolii lamaan fuudhamanii mana hidhaa Poolisaa naannoo Eslii Baangaanii jedhamutti guyyaa tokkoof kan hidha yoo ta’u, baqattooti Oromoo kunneen ragaa baqataa seerummaa maandeta UNHCR qabaachuu agarsiisanillee humni keenyaa kun fudhachuu diduudhaan weeyrara guddaa ganda baqattootni Oromoo baay’inaan qubatan kanatti godhanin baqattoota Oromoo qaban guyyaa tokkoof mana hidhaa kanatti nyaataa fi bishaan malee olchaun darara turuun hubatameera. Miidhaa qaamaa guyyaa tokko irraa gahaa oolanii gara galgalaa erga baqattoonni kun UN fi NGO jiranitti iyyataniin booda baqattoota kana suuraa fi ashaaraa hedduu kaasuudhan Onkol. 30tti mana murtii farra-shororkeessummaa olaanaa Keeniyatti akka dhiheessitan jechuun harkaa baasuun beekameera.
Baqattooti Oromoo jiruu fi jireenyi biyya abbaa isaanii keessatti itti hadhaye lubbuu isaanii baafachuuf gara ollaa Oromiyaatti baqatan kana irratti mootumman Keniya Wayyaanee/TPLF waliin ta’uudhaan lammii Oromoo bakka isaan baqatan maratti dhabamsiisuu fi akka hin jiraanne gochuun kan ittin fufiinsaan geggeeffamaa jiru ta’uun isaa yaaddoo guddaa fi fala dhala Oromoo mara irraa akka lammiitti eegamu ta’uu keesa beektooti ni ibsu.
Maqaa baqattoota Oromoo mootummaa Keniyaatiin dharaan yakkamanii himati itti dhiyaate keessaa:
1- Abdataa Sha’aab – Baqataa
2- Amiir Aliyyii – ”
3- Zaakir Hamzaa – ”
4- Ruduwaan Nuuree – ”
5- Nabiil Jamaal
6- Abdulhakiim Abdullaahii – ”
7- Muniir Abdullaahii – ”
8- Hassan Abdullaahii – ”
9- Aarif Amiin – ”
10- Dursaa Haarun – ”
11- Bahar Mahammad
12- Abraahim Oromoo
13- Birraa Alii
14- Anawaar Mahammad
15- Abdurahiim fi hadhamanaa
16- Ra’iisaa /haadhamanaa/
17- Amiir Ahamad Usumaan
18- Ziyaad Dabbasoo
19- Gammachiis Ibsaa
20- Ahamad Nuuree
21- Ibsaa
22- Sa’id Umar /Jarman/
23- Abdii Alii Abbaas
24-
25.
26.
2- Amiir Aliyyii – ”
3- Zaakir Hamzaa – ”
4- Ruduwaan Nuuree – ”
5- Nabiil Jamaal
6- Abdulhakiim Abdullaahii – ”
7- Muniir Abdullaahii – ”
8- Hassan Abdullaahii – ”
9- Aarif Amiin – ”
10- Dursaa Haarun – ”
11- Bahar Mahammad
12- Abraahim Oromoo
13- Birraa Alii
14- Anawaar Mahammad
15- Abdurahiim fi hadhamanaa
16- Ra’iisaa /haadhamanaa/
17- Amiir Ahamad Usumaan
18- Ziyaad Dabbasoo
19- Gammachiis Ibsaa
20- Ahamad Nuuree
21- Ibsaa
22- Sa’id Umar /Jarman/
23- Abdii Alii Abbaas
24-
25.
26.
Namoota Olitti maqaan isaanii ibsame kun maatiin abbaa tokkootii fi abbaa manaa fi haati manaa waliin kan qabaman yammuu tahu manneen isaanii saka’atta’uun ulee fi qawween sodaachisanii kan qaban ta’uun beekameera. Kanneen UN jalatti beekumsa argatanii maandeta qaban 20 kan hafan ammoo warreen beellamaan UNtti deddeebi’aa akka ta’es hubatameera.
Kanaaf, mootummaan Keniyaas akkuma mootummaa abbaa irree Wayyaanee ilamaan Oromoo lubbuu isaanii baraarfachuuf lafa isaatti baqatan yakka dharaa tolchuudhaan miidhaa irraan gayaa waan jiruuf lammiin Oromoo marti iyyataa fi miidhama baqattoota Oromoo Naairoobi Keniyaatti gahaa jiru kana gara dhaabbilee mirga dhala namaaf falmani, akkasumas mootummoota dhiyaa fi saba himaalaee addunyaatti dabarsanii akka birmachiisaniif gaafatanii jiru.
Daba Motummaan EPRDF Oromoo irraan ga’aa jiru
T. Kumssaa | Narobii, Kenya irraa | Onkololessa 30, 2013
Ummatni Oromoo biyyaa kessaa daba Wayyaneen hojjachaa jirun ammallee hedduu dararamaa jira.
TPLF fi Aangoo saaniis
Sagantaa Wayyaanee inni guddaa fi yaroo dheeraa: Miseensolin waraana TPLF Affaan Oromoo barreessuu fi hasawu danda`u dha. Kanaf keessumaa Tigrootni Oromiyaa keessatti dhalatan ykn ammoo guddatan sagantaa kana fiixan baasuf hedduu carraaqaa jiran. Kun ammoo malanis ta´e humnaan yoo xiqaate illee Oromiyaa bulchuun /saamun ilmaan Tigrootaa fi biyyaa saanii ittin guddisachuf sagantaa wagaa diiddamoota darbban keessa baafatan hojii irra oolchaa jiran.
Sagantaa Wayyaanee inni guddaa fi yaroo dheeraa: Miseensolin waraana TPLF Affaan Oromoo barreessuu fi hasawu danda`u dha. Kanaf keessumaa Tigrootni Oromiyaa keessatti dhalatan ykn ammoo guddatan sagantaa kana fiixan baasuf hedduu carraaqaa jiran. Kun ammoo malanis ta´e humnaan yoo xiqaate illee Oromiyaa bulchuun /saamun ilmaan Tigrootaa fi biyyaa saanii ittin guddisachuf sagantaa wagaa diiddamoota darbban keessa baafatan hojii irra oolchaa jiran.
Bulchiinsa:
Sub-boontummaa ballessuf ykn xiqeessuf tarsiimoo adda addaa fayyadamun:
Kutaalee Oromiyaa adda addaa keessatti OPDOn gargaaramun Bulchinsa akka Inspektaratti Wayyanota Affaan Oromoo haasawan ramadun lafa jala hojii Basaasaf Bulchiinsaa hojjechisaa jiran.
Qormaata kana keessa Sub-boontotni Oromoota fi Maatin Oromoota kan firoottan Biyya Ambaa qaban, hedduu irratti qoratamanif faana ittin bu`aman, Biyya kam? Malif? Yoomii kaasanii achii jiratan? fi wkf ofkeessaa qaba.
Sub-boontummaa ballessuf ykn xiqeessuf tarsiimoo adda addaa fayyadamun:
Kutaalee Oromiyaa adda addaa keessatti OPDOn gargaaramun Bulchinsa akka Inspektaratti Wayyanota Affaan Oromoo haasawan ramadun lafa jala hojii Basaasaf Bulchiinsaa hojjechisaa jiran.
Qormaata kana keessa Sub-boontotni Oromoota fi Maatin Oromoota kan firoottan Biyya Ambaa qaban, hedduu irratti qoratamanif faana ittin bu`aman, Biyya kam? Malif? Yoomii kaasanii achii jiratan? fi wkf ofkeessaa qaba.
Sab-boonttotni Oromootaa fudhatama fi jaalala isan Ummata saanii keessatti qaban gamaagamun soddaachisu, farra Mootummaa tti ramaduu fi sababa adda addan maqaa moggasun battalumatti dhabamsiisuun dalagaa wayyaanee isa duraa ti.
Hiranii bituu/buushuu
Oromiyaa keesatti rakina huumuu, Oromo walitti kakaasuu, Qomoon, Kutaan, Amanttiin adda baasuu, Sub-Lamilee xixiqasho Oromiyaa keessa jiratan Oromota irratti kakaasuun:
Oromiyaa keesatti rakina huumuu, Oromo walitti kakaasuu, Qomoon, Kutaan, Amanttiin adda baasuu, Sub-Lamilee xixiqasho Oromiyaa keessa jiratan Oromota irratti kakaasuun:
Karaa Dhiha Oromiyaan dhalattoota sablammii Gumuz hidhachiisee jiraattota Oromoo hidhannoo dhabilee tahan irratti bobbaasee lubbuu fi qabeenyaa ilmaan Oromootaa barbadeessise.
Gama Bahaan gosoota Soomaalii Isaa fi kan biroo yeroo dheeraaf hidhachiisee ummata Oromoo nagenyaan qeyee isaa irra jiraatu irratti duulchisa jira.
Kibba Oromiyaa keessatti sababa caamssan marga dheedichaaf bishan irratti dhalate jechuun Wayyaaneen tahe jedhee sablammoota olla hidhachiisuu fi gorsaan dogoggorsee obboleeyyan isaanii Oromoo irratti kakaasaa yoona gahe. Fakeenyaf Oromoon Booranaa fi Gujii dachii abbaa isaanii irratti manni itti gubameera, loon isaanis saamameera, qaama itti iyyatanis hinqaban.Inni itti iyyattanis jalaa hinqabu.
Kutaalee Oromiyaa hafan keessattis taanaan Oromoon nagaa fi tasgabbiidhaan jiraachuu hin dandeenye. Lafa Oromoo seenaadhaan beekamaa tahe irraa Oromoo buqqisanii Diina qubsiisuun gochaalee duula farrummaa Wayyaanee keessaa warra gurguddaa dha.
Baratoota Universitiy akka isaan barumsa isaanii hin xumure gochuu, sababa humanii hidhuu ykn wareersanii akka biyyaa/naannoo ti badan gochu.
Qotee bultonni, Hojjetoni, Darggaggoni, Hayyoleen, dirqamaan akka misenssaa Wayyaanee ta’aniif shaan shaniin ijaramanii akkaa Oromoo irraati wal irraati qabsa’anii gochaa jiran. ijaaramsi kunisi akkaa jechaa Wayyaanootatti GAREE FI GOXIII jedhamun beeekamu.
Biyyota ollaa jiraatan affaan faajjessun, humnan dirqisiisun akka issan Oromoota irratti duulan gochuu, nagaa booressuu fi walumaa gala Seenaa karaa irraa maqsuf kan hinyaalamin hinjiru.
Firoottan Wayyanee yaroo ammaa kan taate Mootumman Chaayinaa har`a qabeenyaa biiyyaa oromoo saamuu fi mootummaa Wayyaanee dinagdeen gargaaruu bira dabartee meeshaa ammayyaatti gargaaramun sagalee ummata Oromoo fi cunqurfamtoota biro empaayeratti keessaa ukaamsuu irratti argamti.
Aangoti dhiahas taanan karaan yoo adda ta`e malee Chaayinaa irraa wan adda ta`e hedduu hinqaban.
Aangoti dhiahas taanan karaan yoo adda ta`e malee Chaayinaa irraa wan adda ta`e hedduu hinqaban.
Mootumman Wayyaanee/Habashaa qabeenyaa Oromiyaa malee jirachuf yaadanii beeku laataa?
Deebi kana isanumafan dhiisa!
Hanga yoomitti Oromiyaa humnnan/meeshan cacabsani bushuun danda`ama laata?
Nuti ammoo hanga yoomitti Silmii kana ofxuuchisaa,Wanjjoo kana baannee bara baana laata?
Nuti ammoo hanga yoomitti Silmii kana ofxuuchisaa,Wanjjoo kana baannee bara baana laata?
Kana ammoo Ummata Oromoofan dhiisa!
Nuti/ Oromiyan garuu Motummaa Habasha malee jirachuun mirga keenya. Kun ammoo Injifannoo Ummata Oromootin mirkanawa!
Yaa Oromo: Nyaata sitti mi`au simalee namni bira sif hinbeeku!
Yaa Oromo: Nyaata sitti mi`au simalee namni bira sif hinbeeku!
Itti fufa …
T. Kumssa irraa
T. Kumssa irraa
HANGA YOOMITTI LAATA?
Rasaasa, reebicha fi hacuucaa Motummaa EPRDF/TPLF jalaa miliquuf ilman Oromoo wan hinta`ins hinargnis hinjiru.Kunis: Bitamtoota/Ergamotoota Wayyaanenen karaa irratti ajjeefammani Bineenssati darbamu, Galanan fudhatamuu, Biyyaa ambaa keessatti gaaddisa Waajjira Adunyaa jala utuu jiraatanii bitamtoota fi basaastota Wayyaanen boojihamun biyyatti ergamuu, wkf.kan biraa wan irra hingaahamin kan Mootummaa EPRDF Olloota Ethiopia gammojjiilee keessatti gochaa jiru hedduudha.
Mootumman Wayyaanee Biyyota ollaa kan akka Kenyaa,Ugaandaa, Sudaan Kibbaa, Jabuutii fi Somliyaa kessatii akkuma Biyya sanii Basaastotafi namoota horin bitun Oromoota miliqanii jiran doorsisuu, reebsisani hoji ala gochuu, kan ukkamsani fudhachuu hindandeenye achumatti dhabamsiisuun, walumaagalatti hojin dhokssan lafa jala hojetamu Waajiroota Adunyaa mirga dhala namaf dhabatanitti ilee yaroodhan akka hiniyyanne godhe lafa nuka`e.
Lammin Oromoo lubbuu isaani du’a jallaa bafachuudhaf jechaa biyyaa baqqannan keessa jiran gammoojjii kessatti kan binnessan nyaatamaan gamojii akka Libiyyaa kessat kan hafan, hafaa jiran seenaf haata`u.
Motummaan TPLF biyya Oromoonni baqatanii jiran keessati ilee mir’ga ilmaan Oromoo dhiibuuf dhibsiisuuf maqaa balleessun keessumaa Oromoota hicitii Motummaa baasuu danda`an yakamsiisun karaa danda’ameen hatattaman ajesisuu itti fufee jira.
Kana eenymatu/Waajjiruma kamtu nuu fi huubachuu danda`a laata?
Kana eenymatu/Waajjiruma kamtu nuu fi huubachuu danda`a laata?
Kun osoo kanaan jiruu Ummaanni Oromoo biyaa kessaa jiruus karaa addaa addaa dararaama jiraa. Oromoo ta’ee wa’ee mirga issa fi mirgaa Oromoo kam iyuu dubachuu ykn gafaachuu hin danda’u. Sababiin isaa namni kam iyuu yoo gafatee argamee kallaattiin ABO deegartaa jechuudhan gara mana hidha wayyaneet darbaama ykn niukaamsama, ni ajefamaa
Motummaa TPLF birratti Oromoo ta`ani shakamun hedduu rakkisaadha. Biyaa keessatti wa`ee miidhaa Oromoo kasun, gaafachun, ykn yaada kennun hinhayyamamu. Yakkamuudha. Kun jechun ammoo ABO jachudha.
ABO jachun Motummaa TPLF biratti: Lubbun dhabamuu, mana hidhaa keesatti daararamu hanga nafachuf sammun dhukubsachu wkf dha.
Hardha Oromootni achi buuteen sani hinbeekamne heddutu jira. Kan ammoo mana hidhaa keessatti dararamaa jiran akkuma kaleessa mammaakame mani hidhaa Ethiopia haadubbatu. Kan Lubbuu sani dhaban silas obbaafatni; seenan haayadadtu.
Hardha Oromootni achi buuteen sani hinbeekamne heddutu jira. Kan ammoo mana hidhaa keessatti dararamaa jiran akkuma kaleessa mammaakame mani hidhaa Ethiopia haadubbatu. Kan Lubbuu sani dhaban silas obbaafatni; seenan haayadadtu.
Anile carra dhuma akkasitu narra gahee.Yarof Lubbuukoon miliqee jala baafachuu yaale.
Yaroo ammaa kanaas Biyyoota ollota Ethiopia fi Biyyota Ambaa keessatti baqatoota Oromoo dararu, doorsisuu, ofwallalchisani boojihu, ajjeesuu, maqaa moggaasanii hi`issisuu, walumaagalatti sodaachisun, maqaa balleessun, Sab-boonuma irraa akka dubatti deebi`an gochuuf wan hingodhamin hinjiru.
Dhihoo kana biyuma ollaa keessatti nama horidhaan bituun konkoolataadhan rukutaanii ajesuu isaani, inni biraan imoo nama mana isaa keessaa jiratu halkan balbala cabsanii senuudhan ajjeesani sibilaa elektirikaa qabsisuudhan akka inni ofiin of ajesse fakkeessani kaa`un gochaa garajabummaa akkasii rawaachaa jiran.
EPRDF baajata Dolara Miliionan laakkawamun saganta gabaabafi dheeraa (short and long term plan) bara 2005 irraa eegalee baafate hojii irraa oolchuu eega calqabee turee jira.
Eenyumma ofiitti Sab-boonun kennaa, mattahaa ykn ammoo horiidhan wan jiijjiramu miti.
Eenyummaa ofiitti sab-boonun mirga dhalootaati. Eenyumman keenyaa dhaloota keenya. Kana namni nurkkatti qabu hindanda`u.
Nutu isinif beekaan mootummaa EPRDF/TPLF dhabachuu qaba
Nutu isinif beekaan mootummaa EPRDF/TPLF dhabachuu qaba
Ijaa keenyan ilaala keessan hinarguu, Sammuu keenyaan yaadaa, keessan yaaduu hindanda`u, Aadaan keenya bareedaa, keessan fokkisaa, Maqaa keenya kan janataati, keessan ammo kan cubbamootaati, Qoricha isin fayyisu nutu isinif beeka isin hinbektani, kkf jachootafi yaadotni tuffiin guutaman dubati hafon kan seenaa sobaa irraa maddan dhaabbachuu qaban!
Gochaan kun hundii kan Ilmmaan Oromoo irrati rawaatamman maalif?
Yaa Oromiyaa: Qabeenyan kees Diinakee ta`e.!
Mee kan Geeraran jedhen xiqoo ishee isin yaadachiisa!
„.
Anatu haamee nyachisa
Isatu yaabee kachisa
Kan fardasa nadhibe.
Anatu baatee susuka
Isatu ittin rukuta
Kan Qawee isaa nadhibe.
Ademsa dura kaatti
Nyaata ammoo booddee nyaatti
Kan Ergamtuu nadhibe.
Natu Dallaa diddiira
Kan Karra isaa nadhibe.
Natu Gombisatti hunkura
Isatu fuudhee gurgura
Kan Dilbbi isaa nadhibe.
Maqaf Godoo koo bulti
Isaf daaktee hunkurti
Kan Niitii koo nadhibe.
Anaaf Ulee naf hinbaatu
Isaaf Qawwee isaa baata
Kan Ilma koo nadhibe.
Nadhibeera yaa Biyyaa
Waaqayyumaattan iyya! “
„.
Anatu haamee nyachisa
Isatu yaabee kachisa
Kan fardasa nadhibe.
Anatu baatee susuka
Isatu ittin rukuta
Kan Qawee isaa nadhibe.
Ademsa dura kaatti
Nyaata ammoo booddee nyaatti
Kan Ergamtuu nadhibe.
Natu Dallaa diddiira
Kan Karra isaa nadhibe.
Natu Gombisatti hunkura
Isatu fuudhee gurgura
Kan Dilbbi isaa nadhibe.
Maqaf Godoo koo bulti
Isaf daaktee hunkurti
Kan Niitii koo nadhibe.
Anaaf Ulee naf hinbaatu
Isaaf Qawwee isaa baata
Kan Ilma koo nadhibe.
Nadhibeera yaa Biyyaa
Waaqayyumaattan iyya! “
T. Kumssa
Mootummaan Wayyaanee Walgahii Miseensota Isaaf Magaalaa Sulultaa Irratti Taasiseen Naannoo addaa Finfinnee fi Magaalaa Finfinnee Keessatti Afaan Hojii fi Barumsaa Afaan Amaaraa Qofa Akka Tahuu Qabu Beeksise.
Gabaasa Onkoloolessa 30,2013 Finfinnee
Onkoloolessa 25 irraa kaasee godina addaa naannoo Finfinnee magaalaa Sulultaa irratti mootummaan wayyaanee guyyaa 5niif wal gayii miseensota isaa kanneen tahan hundaaf teesisee jira. Akka madda gabaasaa kanaatti kaayyoo wal gayii isaanii :
1. Ilmaan Oromoo sabboonummaa qabanii kan miseensa isaanii tahanii jiran irratti qorannoo irratti gaggeessaa fi gaggama hojii isaanii keessa seenuudhaan wal irratti kaasuudhaan isintu iccitii mootummaa dhaaba mormitootaaf kennaa jira,keessumaa ammo dhaaba Adda Bilisummaa Oromoof(ABO) haala mootummaa keenyaa gabaasaa kan godhu numa keessaa isini jettee miseensa isaanii keessaa kanneen sabboonummaa qaban irratti yakka kana banuudhaan hojii irraa ari’uuf murtoo irra akka jirantu gabaasaa Qeerroo aanaa kanaa irraa addeessa.
2. Gama biraan namoota sirnichaaf amanamoo jedhaman maraaf waraqaa eenyuummaa kan Federaalaa baasanii kennuu akka jalqaban beeksisuu ture.
3. Ddhimma afaan Oromoo irratti,naannoo addaa Finfinnee fi magaalaa Finfinnee keessatti afaan hojii fi barumsaa afaan Amaaraa qofa akka tahuuf iccitii dhaan mareen kun akka mariyatamaa jiruutti gabaasaaan addeessa.
4. Barataan Yuuniversitii fi koollejji kam irraayyuu eebbifame miseensa dhaaba keenyaa kan tahe hundi hojii barbaachisu ni argata ,garuu hanga miseensa keenya hin guunnetti hanga siyaasa keenya hin fudhannetti hojii kamiyyuu argachuu akka hin dandeenye hubattanii,ijoollota keessan dirqamaan akka miseensa guuchistan jedhanii wal gayii isaanii irratti murtoo dabarsitee jirti.
5. Ijaarsi 1/5nii jabaatee akka itti fufuuf kunis miseensa keenya adda baafachuuf waan nu gargaaruuf kana irratti miseensa keenya kan taatan guyyaa guyyaatti ijaaruudhaan,isa ijaarame ammo gabaasaa akka nuuf gootan dirqama dabarsina jechuudhan dhaamsa dabarsa turan.
6. Maayyii irratt yeroo fillannoo waan jala gaheef jecha uummata ofitti harksisuuf dhimma lafaa irratti kana booda lafti keessan hin gurguramu,isin irraa hin fuudhamu,xaa’oon hanga barbaaddan uummataaf ni kennama,dhimma qonnaaf waan barbaachisu mootummaa keenya isiniif guuta jedhanii miseensa isaatiin dhaamsi kun gara uummataatti akka darbuuf waadaa sobaa kana dabarsaa akka jirtu odeessaan madda gabaasichaa addeessa.
Qabxiiwwan 6n kunneen wal gayii mootummaan Wayyaanee aanaa kana irratti guyyaa 5niif miseensota isaa waliin gaggeessaa fi dhaamsa isaa dabarsaa tureedha.
=>qeerroo
Subscribe to: Posts (Atom)


text:
LAFA OROMOO EENYUTU SAAME?
Posted by MADDA WALAABUU PRESS on 1/21/2016
Amajjii 21, 2016 | Qaalluu Kuusatiin
Waggaa guutuu waanuma maastar pilaanii Finfinnee dubbii ijoo tahee falmaa safara hin qabne, lubbuu Oromootaa baayyee gaagga’ee, kaan qaamaa hirrisee, kaan mana hidhaatti akka tinfaman taasise. Garuu dubbiin “karoora misoomaa” maqaa “Mster plane” jechuun summii dammaan haguugame tahuu isaa ummanni keenyas firoonni fi saboonni ollaa Oromoo hubachuu qabu.
waan hunda dura gaaffiin fi deebiin dubbii “Shaggar/Finfinneen haa guddattuu?” kan jedhuuf namni hundi “eenyee haagguddattuu” kan jedhuuf fi akkasumas “Hangam guddatti?” kan jedhuuf TPLF deebii mataa isaa kenne.
Otoo kan yaada TPLF keessa hin seenin Finfinnee/Shaggar haaguddatuu fii hangam guddattii kan jedhuu yeroo ilaalu, bara Chaarteraa ABO/OLF fi TPLF/EPRDF ittii walii galan haa ilaallu.
Finfinneen haa guddattu irratti yoo walii galan, Akkamitti guddattii irratti falmaatu ture. ABO/OLF Finfinneen jalaa Olee haaguddattu yoo jedhu, TPLF lakkii dalga haa guuddattuudha. Dalga yoo guddattee ummata buqisaa kanaafuu dalga guddachuu hin qabduu irratti wal tahanii, fuulaa duratti seeraan kaayama jedhanii turan. Kanumaan wal qabsiisanii Finfinneen lafa Oromoo waan taateef, magaalaa guddittii Oromiyaati jedhanii walii galan, akkasumas teessuma mootummaa Federaalaa fii waajiroota biyyoota alaa garagaraa akka hammattu illee tuqame. Dabalataanis ” Finfinneen Oromiyaaf bu’aa addaa kenniti. Kunis gara fuula duraa seeraan murteeffama” kan jedhus itti dabalamee walii galame.
Dubbiin yeroo ammaa lafa saamichaa Itophiyaa keessaa bira dabree addunyaa wal falmisiisaa jiru kan uumame kana booda. Kunis TPLF maxxantoota isaa dabalatee, ABO/OLF Chaartara keessaa gaggeessee biyyattii karaa hunda eega dhuunfatee booda.
TPLF yeroo Chaartaraa fi sana booda, maqaa “privatization agency” jedhuun qabeenya mootummaa kan turee fi lafoota magaala Finfinnee keessaa babal’aa akka dirree kubbaa gandoota keessaa, moraalee waraanaa Finfinnee keessa bakka adda addaatti argamu, bakka bashannanaa gandootaa Finfinnee keessa jiranii, (kan akka Pikook park, Shaggar park, haamle 19 park) kan jedhamanii fi faabrikaa garagaraa, gara dhuunfatti jijjiruu maqaa jedhuun qabsaawota Tigraayitti (TPLF) gurguran. Isaan immoo maallqa waan hin qabneef, mana baankii itophiyaattii akka liqeeffatan hayyamameef. Maallaqan liqeeffamu immoo, kan baankii Addunyaa irraa liqiin Itoophiyaaf kennamee fi gargaarsa garagaraa mootummoota addanyaa irraa kennameen(Ameerikaa fi Ingilizii kkf) baankichaa keessati kuufame ture.
Asirratti sirriitti hubadhaa, laficha kan gurgurus TPLF, laficha kan bitus TPLF, baankin Liqeessuus TPLFn kan tohatamu, kan Liqeeffatus TPLF tahuu isaati.
Kun otoo kanaan deemaa jiruu yeroon Chaartaraa dhumee,”Filmata biyyoolessaa dura” Godhame. Filmaata kana boodaa TPLF karoora misoomaf qabu ummatatti dhiheesse.
TPLF karoora isaa “Karoora guddinaa 1ffaa kan waggaa shanii” kan jedhuu lafa kaayyate. Karoora kana keessaa inni tokko Finfinnee kan ilaallatu Ture. Karoorichii barruu bifti isaa magariisuu tahe, Afaan Amaaratiin maxxansiisuun bakka walgahuu ummataa hundaaf Finfinnee keessatti raabsame.
Seensa isaa keessatti akkas Jedhe, “Finfinneen umama ishiin lafa Oromooti, handhuura Oromiyaa keessatti argamti, magaala gudditii bulchisa naannoo Oromiyaa, kan federaala fi waajiroota biyyoota addunyaa of keessaa qbdi. Baayyinni ummataa ammaf tilmaaman gara miliyoona Afurii (mil.4) taha” kan jedhu seenasa qaba. Itti fufuun “Finfinneen misoomoo fi guddachuu qabdii? Eeyyee guddachuu qabd. Hangam guddatti? Guddiina bara Haylasillaasee karoorfamee ol fi guddina bara dargii karoorfamee gadi” kan jedhu ture.
Hubadhaa ega. Walii galteen ABO/OLF fi TPLF/EPRDF irratti walii galame “Finfinneen jalaa olee guddachuu qabdi” jedhamu haqamee akka ishiin dalga dhifamtu karoorfame jechaadha.
Karoora TPLF keessatti ragaan guddaan hanga ammatti hin dubbatamne, jiruu fi qaanii tokko malee yeroo amma TPLF haalaa jiru, “lafa Oromoo TPLF hin saamne, qonnaan bulaan buqqa’e hin jiru” kan jedhan kana.
Barruu karoora TPLF “Karoora misoomaa duraa kan waggaa shanii” jedhu keessatti, Akkas jedha. “Misooma fi guddiin Finfinneetin walitti hidhamee gandi qonnaan bulaa 28 Finfinneetti dabalamanii waliin misoomu” jedha.
Akka ijaarsa qonnaan bulaa Itophiyaa bara Dargii lafa kaayamee ittiin ijaarames, gandi qonnaan bulaa tukkoo Wantaa/Gaashaa 20 (digda) yoo tahu, baayyinni ummataa abbaa warraa 300-600 taha jedhamee tilmaamama. Kanaaf gaashaa 20×28=560 Wantaa/Gaashaa taha. Egaa mee kun immoo heektera meeqa akka tahuu fii Abbaa warraa meeqa akka irra jiraachuu malu isinuu tilmaamaa??
Kanaaf karoora TPLF isa duraa fi waggaa shan keessattu qonnaan bulaan kun lafa isaa irraa buqa’ee lafti isaa investarootaf gurguruun kaan immoo qabsaawota TPLF kennuun Oromoo naannoo sana irraa qulqulleessaniiru. Fakkeenyaf Boolee bulbulaa, naannoo Garjii, karaa kotobee, karaa Aqaaqii hanga ganda xiqqaa Galaanitti, Karaa goodaa Laaftoo Karaa Raphii (Kaarra qoree), Karaa goodaa gafarsaa (Taaxaq) walumaa gala Finfinneetti marsanii kan turan qonnaan bultonni “Karooraa isa duraa waggaa Shanii” warra balaan dhabumuu mudateedha.
Naannolee kanatti namoota dhuunfadhaan qonnaan bulaa irraa lafa bitatanii mana itti ijaaran hunda, maqaa “Yecaraqaa bet” jedhamuun Gireedarii, Doozarii fii taankii dhan itti duulun diganii, ummaticha goodatti facaasaniiru. Kanaaf ummanni buqqa’e bayyina qonnaan bultoota naannoo sana turanii waliin ilaalamuun barbaachisaadha.
Karoora TPLF wixinate keessaa isa “Finfinneen kan guddattu kan karoora Hayla sillaasee Ol kan Dargiitii gadi” jedhuu yoo ilaalle, bara HayilaSillaasee Konyaan Managasaa/Mannagashaa/ ykn (Mennaaggashaa Awuraajjaa) jedhu Finfinnee fi naannoo ishii hammata. Innis karaa dhihaa laga Hawasiin (Tafkii fi Tajii jiddu) marfamee karaa Haqaqii hanguma laga Haqaqii, karaa kaabaas hanga tulloo Hinxooxoo, karaa dhihaa hanag Holotaatti ture. Kan Dargii immoo kan karoorfame, hanga kiloo metra 125km kan jedhutu hodeeffamaa ture.
TPLF kana hunda xiinxalee karoora itti aanuu “karoora lmmafaa kan waggaa shanii” lafa kaayyate. Karooraa kana irratti hundaayun Isa “Mannaggashaa Awuraajjaa” jedhu sana dhuunfachuun lafa akka garaa isaanii gurguruu fi hirachuun ko’oomataa turan. Kana keessa egaa karoorri “bulchinsa Zoonii addaa naannoo Finfinnee” jedhamee, gandoota qonnaan bulaa duraan Liqimfaman bira taree, gara Onaa/ Waradaatti guddachuun Konyaa(Amuraajjaa) Managasaa/mannaaggashaa bira dabruun duraan Konyaa/Awuraajjaa Herarii fi Karrayyuu kan jedhu irraa Ona/waradaa Aqaaqii guutummaan dhuunfachuun Hanga Aanaa Duukam, Qarqara magaala Bishooftutti gutumaa guutun qonnaan bulaa irraa kaasuun ”Zoonii Industirii” jechuun Abbaa qabeenyotaa, TPLF dabalatee, Kan Chaayinaa, kan Turkii, kan Pakistaa, Kan Hindiif gurgurame. Gurgurtaan kun hundi maqaa”Mootummaa Federaalatii” TPLF galii taha.
Karaa Dhihaa daandii Jimmaa deemu irraan lafa babal’aa hanga Walisootti jiru bakka Abaabboo itti biqilchan warra biyya alaaf gurgurameera, qonnaan bulaan naannoo sana ture, lafa isaa dhabeera. Karaadhuma kana irraa Naannoo Magaalaa Tafkii, lafa qonnaan bulaa, qotiisa fi marga dheedichaaf oolu, Dirree Xiyyaaraa sadarkaa Addunyaa eeggateef jedhanii Irraa Buqqisaniiru.
Karaa dhihaa Daandii Ambo deemuu haaluma walfakkaatuun lafa abaabboo fii waan garagaraatiin warra sooreyyii biyya alaatti gurgurameera. Ummatichi lafa isaa dhabee irraa godaanera.
Karaa kaabaa Sulultaa fii naannoo ishii akkasuma “Industirii Zoon” jechuu fii waan garagaraatti abbaa qabeenyaa biyya alaatti gurguramee warshaa(fabrikaan) adda addaa irratti ijaarameera. Ummanni Oromoo naannoo sana irraa buqqa’eera.
Karaa karra Alloo, ykn karaa Wallo Deemuun Akkasuma lafti Oromoo irraa fudhatamee warra Abbaa qabeenyaa, baayyinaan TPLF fi deeggartoota isaatin fudhatamuun, manneen gararaa fi “Real state” jedhamuun qabamuun laft Oromoo saamameera. Karaa Caffee Doonsaa deemunis haala wal fakkaatuun Oromoo Irraa godaansisanii, Soreyyii biyya alaa fii biyya keessaa caalatti ammoo miseensota TPLF kennameeraa ykn gurgurameera.
Karoorri “master Plane” ammaa kun, kan baarbaachiseef, lafa duraan saamame, seera fi heeran abba tahuu isaanii mirkaneeffachuu, Lafa dabalataa qabachuu fi sadarkaa sadarkaan jiddu gala Oromiyaa isa duraan “Shawaa Kifila hagar” jedhamtu dhuunfachuu fi achi irratti of ittisuuf ture. Kun dhugaa karoora TPLF keessa jiruudha.
Karoora TPLF keessahuu Hawwiin/Abjuun Mallasaa kan ture, “Finfinnee maqalee 2ffaa taasifna” kan jedhuu ture. Karoorri kun ammas ittuma jira.
Sababni barbaachiseef, Yoo xiqqaatee, karoorawan duraa kanaan Lammii Tigree 150,000 Finfinnee keessa fi naannoo ishii qubachiisudha. Humni kun immoo kan dhufuu qabsaawota TPLF duri fii warra Tigroota diyaasporaa jedhaman biyya Alaa turaniif kan qophaayedha. Kana keessaa irra jireesse galeera jedhamee tilmaamama. Sababni Finfinnee barbaachiseef, “Maqalee fi Magaalota Tigraay Keessa hanqina Bishaanii waan jiruuf” kan jedhu akka ta’e keessa beektonni dubbatu.
Kana Ilaalchisee, mallasaan Yeroo tokko Tigraayi keessatti daraggootaf haasaa godheen. “Dogoggora Axee Yohaannis dogoggore, akka hin dabalamnee fi TPLF waan danda’e hakka isaaniif godheefuu gochaa jiru, isin immoo daandii kana irraa akka deemtan” jedheen jedhama.
Walumaagala dubbicha amma hoo’aa jiru kan jalqabamee waggaa 25 dura yootahu. Kana fiixaa baasuf, OPDO warra ofumaa tolfataniin “Finfinnee keessaa badaa, Adaamatti galaa” yeroo jedhaniin sanaa TPLF hojii manaa isaanii hojjachaa turan. Warri dhama’oon OPDO ofiin jedhan, dhama’anii ummata Oromoo dhamaasaa, gadadoo fi dhibee garagaraattiin akka dhumu gochuu bira taranii lafa isaa irraa buqqisanii diina waliin gurgurachaa turan. Mirga Ofiituu tiksuu kan hin dandeenye, kan ummata Oromoo kabachiifne jedhanii waggaa 25 guutuu lallabaa turan. Guruu Ummanni TPLF jedhamuu miila fi harakka duwwaa dhufanii ennaa itti badhaadhanii waan tahan dhaban, oromoon Abbaa biyyaa ture itti hongaayee, waan nyaatee bulu dhabee yeroo goonga’aa jiruttu, mirgaa isaa gaafateef deebiin rasaasa tahe.
Mee waan tokko haayadannu. TPLF Filmaata 2005 irratti Mo’atamnaan, warra ifatee gara Adaamatti hariyee ture, Finfinneeti deebi’aa jedheen.
Finfinnee keessa duraanuu biyya isaanii keessatti manneen kiraa keessa jiraachaa turan. Waajiroonni isaanii hundi kan kireeffataman turan. Fakkeenyaf, wajirri bulchinsa naannoo Oromiyaa, “caffee Oromiyaa” jedhamee kan beekamu, mana bara Dargii waajira ministera qonnaatin ijaarame yoo tahu, kiraayii isaa miliyoona OPDOn TPLFf kaffalu. Waajirri bulchinsaa fi misooma magaalaa Oromiyaa kan jedhamu, wajira waldaa qonnaan bultootaa itophiyaa, kan Obboo Abdallaa Soonneessaa kan ture, kiraayidhaan keessa jiraachaa turan. TPLF garuu biyya abbaa qabdu irratti abbaa tahanii, kiraa malee jiraatuu, warra abbaa biyyaa irraayyuu kiraa manaa ittii nyaatu.
Kan qofa mitii, filmaata 2005 booda OPDOn eega Finfinneetti deebi’anii booda, “Oromoon Aaddaa isaa fii Afaan Isaa Finfinnee keessatti guddifachuu qaba” jedhanii, bakka 10 (kudhan) Onoota Finfinnee keessaa kennameef” jedhamee lallabame, sirbamee. “Nutti kennaa” jedhanii yeroo Bulchinsa magaalaa Finfinnee bira deeman warri OPDO. Yeroo kana egaa OPDOtti falli kan koqe. Karaa bakka buutota TPLF “Indaraasee” tin kan itti himamee, “qoosaa akkasii dhiisaa akkuma namoota biraa Liizii keessa seentanii laficha bitattu malee tolli hin jiru” jedhaniin. Kunis Icciitii ukkamamee dhofkamee tureedha. Dubbii kan Aadaa fi Turizimii Oromiyaatu harkaa qaba, Aadaa fi Turizimii Oromiyaa kan kaffalu kaffalee, kan dhabu dhabee dhofkatee taa’ee jira.
Xumura dubbii
Subscribe to: Post Comments (Atom)


text:
1ffaa: Gara Salaataa deemuu ( أولا: الخروج الى الصلاة)
Yeroo gara salaataa deemu kan asiin gadii kana niyyadha:-
- Tarkanfii ani tarkaanfadhuun akka Rabbiin hasanaa (toltuu) 10 naaf barreessu, akka Rabbiin sadarkaa kiyya olfuudhu, maasiyaa tiyya akka Rabbiin narraa haqu. Kun yeroo gara salaataa deemuu fi deebi’u tahuu niyyadha
- Rabbiin hunda (cufa) tarkaanfii ani tarkaanfadhuutiin sadaqaa naaf taasisuu niyyadha
- Waan gara salaataa deemaa jiruun salaata keessa jiraachuu niyyadha
- Rabbii arjaa tahe zayyaraa (bira dhaqaa) jiraachuu niyaadha; inni caala isa keessummaa isaa keessummeessuuti.
- Rabbiin qubsumaa fi keessumummaa jannata keessatti naaf qopheesuu niyyadha
- Gara salaataa deemuu kiyyaan akka nama firri isaa kan fagoo deemee itti gale gammaduutti Rabbiin natti gammaduu niyyadha
- Ajrii nama hajjiif harramatee ( hidhatee ) argachuu niyyadha
- Rabbiin of naaqabee jiraachuu niyaadha; nama gara masjiidaa bahe Rabbiin isaa of qabee jira; yoo jiraate isa razzaquu, isaaf gahuu, keyrii (toltuu) keessa isa jiraachisuu, yoo du’e immoo keyrii irratti du’ee Rabbiin jannata isa seensisuu niyyadha 2ffaa: Salaata eeggatuu fi masjiida keessa turiinsaan masjiida jiraachisuu
- Yeroo salaata eeggatuuf ykn zikrii godhuuf masjiida taa’u kan asii gadii kana niyyadha:-
- (ثانيا: اتنظار الصلاة والمكث في المساجد وعمارتها)
-
- Akka nama yeroo hunda ibaadaa godhuu fi salaata keessa jiruu tahuu niyyadha
- Rabbiin maasiyaa tiyya akka narraa buusuu, sadarkaa kiyya akka olfuudhu niyyadha
- Sawaaba ( mindaa ) nama wordiyyaa diinii tahee argatu argachuu niyyadha
- Du’aayii malaa’ikaa argachuu niyyadha
- Saahiba (maamilaa) masjidaa tahuu niyyadha; warroota maamila (saahiba) masjidaa tahan malaa’ikaan saahiba isaanii taati; yoo isaan hafan isaan toohatti, dhibaman isaan gaafatti, yoo hajaa wohii irra jiraatan isaan gargaartu sanirraatahuu niyyadha.
- Rahmata Rabbii tan worra masjiida keessa taa’aniif buutu eegachuu niyyadha.
- Rabbiin malaa’ikaa isaatitti naan dhaadatuu (nama akkanaa qaba jedhee na farsuu)niyyadha.
- Rabbiin wobii naaf tahuu (of naa qabee jiraachuu) niyyadha.
- Warra Rabbiin gaadisa isaa jallatti isaaniif gaaddiseesu tahuu niyyadha.
- Masjidni mana nama taqiyii ( Rabbiin sodaatuu waan taheef ) masjida keessa taa’uun isaan irraa tahuu niyyadha
- Worrootni masjiida jiraachisan guyyaa qiyaamaa worroota ollaa Rabbii tahan irraa waan tahaniif isaan woliin tahuu niyadha.


text:
Hundeewwan Islaamaa shanitti qoodamu.Isaanis:-
((…وقال يامحمد أخبرني عن الإسلام.فقال رسول الله صلى عليه وسلم:(أركان) الإسلام أن تشهد أن لا إله إلا الله,
وأن محمداً رسول الله، و تقيم الصلاة, وتؤتى الزكاة،وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا))رواه مسلم
1-Rabbiin malee gooftaan biraa kan hin jirre ta‘uufi nabi Muhammad ergamaa Isaa ta‘uu raga bahuu;
2- Guyyatti yeroo shan salaata fardii sagaduu;
3- Zakkaa(hirphaa dirqammaa)baasuu;
4- Waggatti ji‘a tokko-ji‘a Ramadaanaa-soomuu;
5- Mana Rabbii kan “Makka”jiru-ka‘abaa-yoo danda‘ame umrii keessatti al tokko dhaquufi sirna hajji raawwachuu.
HUNDEEWWAN IIMAANAA
Hundeewwan iimaanaa kan amantii Islaamaa jahatti qoodamu.
Isaanis:-
((قال فأخبرني عن الإيمان قال أن تؤمن بالله، و ملائكته ،وكتبه، و رسله، و اليوم الآخر، وتؤمن بالقدر خيره و شره…))رواه مسلم.
1-Tokkummaa Rabbiitti amanuu,kan hin dhalleefi hin dhalanne,akkasumas Uumaa aalamaa kan hiriyyaa hin qabne ta‘uu Isaa amanuu yookan fudhachuu;
2- Hojiif waan Rabbi isaan ajajerratti ciminnaan kan socho‘an, ifaa irraa kan uumaman,kan hin nyaannefi hin dhugne,saala (dhiirummaafi dhalummaa)kan hin qabne uumamtoonni “malaa‘ikota”jedhaman jiraachuu amanuu;
3- Rabbiin(SW)nabiyyootafi ummatoota isaanii kan yeroo adda addaa ergeef qajeelfama akka ta‘u macaafota(kitaabota)kan buuse ta‘uusaa amanuu;
4-Rabbiin(SW)ilmaan namaa barsiisufi daandii qajeelaa itti argisiisuuf zabana adda addaa gosa,lammiifi saboota gara garaa irraa akkasumas hawaasa addunyaa keessatti kan erge ergamtoonni(rusuloonni)heddu jiraachuu amanuufi dhugaa dubbattoota ta‘uu isaaniis qeebaluu;
5- Jireenyi aalama adduniyaa kana keessatti qofa argamtee kan dhabamtu odoo hin ta‘in du‘a boodas jireenyi zalaalamii akka jiruufi walitti qabatti du‘anii ka‘uun(aakiraan)akka jiraatu amanuu;
6-Wanti hundi kan ta‘uufi raawwatamu beekumsaafi too‘annaa akkasumas murtii Rabbii qofaan akka ta‘e(qadaa‘I fi qadaritti)amanuu


text:
Sunday, July 14, 2013
Oromiyaaf Gaarummaa Amantalaa
Ibsaa Guutama irraa*
Oromoon saba tokkicha. Dubbee demokraatumma yeroo hin yaadatamne kaasanii qabu. Akka seenaatt Oromiyaan amantee tokkicha qabdi turte. Amantichi dhimma finnaa keessa hin seenu. Akkasumas finnaan addatt dhimma amantee waan ta’e keessa seenuun safuu ture. Sana jechuun bakki itt waldeggeran hin turre jechuu miti. Dhaaboti Lubaa fi Qaallu aadaa fi hoodaan bakka walitt dhufan qabu. Haata’u malee yeroo nagaa haa ta’u lolaa amantalummaan (ilaalchi amantee alaa) masaka waliigalaa sabichaaf kennaa ture. Oromoon dhugaa, amantee ulfina kennuu fi adda addumaa yaadaaf wal danda’uun beekama. Dhaalmaa ofi irratt mari’achuun haala amma keessa jirru qayyabachuuf nama gargaara. Kanaaf kanneen hamaa nuu hawwanii fi gargar nu qooduu fedhaniif gurra qeensuu hin qabnu. Deemsa yeroo keessa kan nuu tolutt akka baanu mamii hin qabnu. Yoo iyyaafataa deemnuu fi naannaa keenya qeeqaan laallutt kaanu, caalaatt of baruu fi addunyaa keessa jirruu hubachuu eegaluun, nafii fi jaalala lammii keenya Oromoo, waliin biyya waloo fi kaayyoo bilisummaa tokko qabnuuf waan baafnuuf akka ofirraa qabnu qayyabachuu eegalla. Achumaan annisaan Oromummaa gadifageenyaan nuugalutt ka’a. Ammaaf, Oromiyaan biyya amantee hedduutii. Tokkummaa see eeggattee jiraachuuf amantalummaa guddifachuu malee filmaata biraa kan qabdu hin fakkaatu. Kanatt haansinee sun mal jechuu akka ta’ee fi anjaa Oromiyaaf qabaachuu danda’u ilaaluu haa yaallu.
Amantalummaa yeroo jennu hala amanteen dhimma gara bulchaa, barumsa ambaa yk dhimma malbulchaa biraa ilaalu keessa hin galle jechuufi. Akkasuma finnaanis dhimma amantee ilaalu keessa galuu hin qabu jechuu dha. Gabaabaatt amanteen kan abbaa, finnaan kan walii tahuu fudhachuu jechuu dha. Sun akeeka, garagarummaa amanteen jiru utuu hin laalin, biyyattiin kan namoota finnicha jala jiranii hundaati jedhu irrati bu’uurfama. Tokko tokkoon namaa, mirga bilisummaa yaadaa, kan seexaa saa qofaan masagamu qaba jechuu dha. Yoo amanteen tokko fo’amee akka amantee finnaa ta’u godhamee, finnichi jara hafan hunda irratt dhiibbaa tolaa hin taane gochuu danda’a. Sunimmoo mirgoota nambiyyaan qabu hunda tuqa.
Bara nugusa nugusoota Itiyoophiyaa, finnaa fi amanteen Tawaahidoo gargar hin jiran turan. Finnaan hirree yeroo gumaachu amanteen ilaalcha masagaa kenna ture. Kanaaf amantooti hafan baras hangam akka gadi ilaalamaniif itt cobamaa ture ni yaadatamaa. Olaantummaa amantee tokkoon amantoota biraa irratt lamuu akka roorrifamu kan barbaadu jira hin fakkaatu. Tajaajila saafi amanteen Tawaahidoon mootota waliin angoo fi qabeenya hirmataa jiraate. Nugusicha duuba amantee fi galmastaanni (church) seeraan gargar bahan jedhame. Qabeenyi saas akkuma qabeenya dhaabota biraa kan finnaa ta’e. Keessaayyuu finnaan dhimma galmastaanaa keessa galuu hin dhiisne. Muudammii fi ari’amuun matoota amantichaa sanaaf ragaa dha. Sun mirga bilisummaa yaadaa tuquu jechuu dha. mirga sana irra ejjennaan amantalummaan gar tokkoon haalame jechuu dha. Dursee Waldaa Waaqeffannaa cufee. Amma amantee Islaamaa keessa harka galfachuun mormii kanaa dura argamee hin beekne kaasee jira. Abbaan hirree eenyuunu kophaatt hin dhiisu.
Itophistooti qasaawota ofiin jedhan hedduun jecha “Laaqii Kiristinaa garba awaamaa fi Islaamaa keessaa” jedhu qaabachuutt kan ka’an fakkaata. Rakkinni saanii seenaa fi demokrasii wal fudhachiisuu dadhabuu dha. Kaan ammayyuu amantee Tawaahidoo , faajjii halluu sadanii fi finnaa Habashaa ulfoo ta’uutt fudhatu. Kanaaf abboolii saanii irra ilaalcha addaa guddifachuu hin dandeenye. Habashamitii hundi wanti habashaaf “ulfoon” isaaniif mallattoo kufaatii saanii kan Habashaaan qabachuuf fudhatee itt duule ta’uu hin irraanfatani. Yeroo amma yaada dulloomaa fulduratt dhiibuun kaarra gidduu saanii jiru dhiphisuu irra kan baldhisuu ta’a. Moototi fi galmistanni qoteebulaa firoota saanii ta’an hacuucaa fi qorqaa jiraatani. Booda biyyoota kibba saanii jiran koloneeffatanii gara laafina tokko malee waliin saamaa turani. Warraaqsa 1974 duuba finnaa amantalaan uumamuun hedduu abdachiisee ture. Galmistannis miiltoo finnaa tahuun hafee gumaacha amantoota saan jiraachuutt ka’uutu himama. Duratt gumaacha amantoota biraan jiraata akka ture kan irraanfatamu miti.
Rimsammi amantalummaa ammayyaa tarii biyyoota Kiristinnaa Dhihaatiin eegalame ta’a. Akka fakaatutt sana kan maddisiisee serri ayyaanaa gaaffilee guddina beekumsaa fi teknoloojiin ka’an deebisuuf hanqina qabaachuu dha. Yeroo waa’ee amantalummaa dubbannu kan nammuu beekuu qabu amantalummaan amantee dhabuu yk waqanqabnee jechuu akka hin taane. Nambiyyooti hundii fi bulchooti saanii bilisummaa yaadaa fi mirga akka fedhaniti uumaa saaniif hoo qubaa galchu qabu. Seerri finnaa faanfana malee sana kabachiisa. Sun kan danda’amu yoo finnaan addati amantee tokko hin mararfanne. Finnaa demokraatawaan amantee kamuu galmeessuu malee hayyama kennuu tahitaa hin qabu. Sana jechuun amantee finnaa kan jedhamu hin jiru, finnaanis amantee qabachuu hin danda’uu jechuu dha. Biyya amante hedduu qabu keessatt amanteen malbulchaa keessa seenuu hin qabu; garuu abba tokkootaaf amanteen kabachiifamuu qaba. Bilisummaan waldaan qixaawuun, mirga murnoota hundaa kan murnoota amantees dabalatuu.
Ilmoon namaa jireenya addunyaa kanaa irratt rakkina hedduutu isaan mudata. Rakkinoota akkasiifi laguu malee waliin furmaata soquutu irra eegama. Teknoolojiin guddachuu, misa naannaa, dhibee, beela fi qilleensa hamaa irra of eeguun, oguma addunyaa kana irraa, kan akka qormaata mirkanbeekawaa gaafata. Meesharkaan amantee ayyaanawummaa jireenya abba tokkootaa gabbisuu qofaaf dhimma baasa. Jiraattota biyyichaa hundaaf kan waloo miti. Kanaaf rakkina waatattaa namootaa furuuf mala waloo hunda haammatu barbaachisa. “Dansummaan, akka amantalaatt kan madaalamu anjaa inni garagarummaa malee miseensota hawaasaa hundaf kennuuni. Amanteef garuu “dansummaan” kan madaalamu tolaa inni jireenya du’a duubaaf argamsiisuuni. Finnooti amantee akkamitt murnoota bucuu gantummaa fi adda ta’uun fixaa akka turan seenaan galmeesseera. Ogeeyyii, beekotaa fi raagoti meeqa fannoo ibidaa irratt akka gubatanii fi akka mormi irra qela’ma tures dhageenyeerra. Finnaa demokratawaa jalati garuu mirgi abba tokkootaa fi murnoota bucuu seeraan eegama. Guddinni mirkanbeekii fi dirree beekumsaa hundi ni jajjabeeffama. Amantee, saala, sanyii fi bifaan faanfanamuun hin jiratu. Hundi walqixxummaan ilaalamuu, akkasumas hojii, amantee fi barumsa barbaade hordofuuf mirga qaba.
Waaqeffannaa malee amantooti Oromiyaa keessa jiran hundi kanneen walfakkaatan alaa qabu. Murnooti waldhabdee keessaaf, alaa tumsa galmeeffachuu ni yaalu ta’a. Sun taanaan balaa jireenya sabichaa dorsisu kan sabgidduu garasii fi garanatt walharkisiisuu dhuma hin qabne fiduun ni mala. Kanaaf tokko tokkoon sabboonota tokkummaa fi mo’ummaa sabichaa waan ilaalu irratt kan hojjetaniif abbawumaa fi itt gaafatama akka qaban hubachuutu irra eegama. Wanti isaan qulqullumaan afaanii baafatan akka hamaatt furamee qaawwaa hankaaksitooti keessa luuxan uumuu dandaha. Utuu yaada dheedhiin gad hin bahin waan amanteen saanii barsiisu sirritt hubatanii bilcheessuun dansa. Waa’ee seera jireenya lafaa irrat wanti raagoti jedhan jira ta’a. Qooqota Macaafa qulqulluu irra ergifachuuf (Matewos 22:15-22) “Egaa mootichaaf kan fudhachuun ta’u kennaa; Waaqayyoofis kan fudhachuu isaaf ta’u kennaa! ” jedha. Haddis irraas barruu walfakaataan dhahameera (en Wikipedia.org, Islam and secularism). Yoo gaaffin tokko hariiroo kee biyya lafatt ejja ta’e ati waa’ee saa caalaatt beekta, garuu you hariiroo amanteett ejja ta’e kan kiyya ta’a.” Sun qooqta Raajicha Qulqulluuti jedhama. Namooti sana lachuu akka amantalummaa hayyamanitt fudhatan jiru.
Yaadaanmaliin, amantee Baha Gidduu maddanitt kan bulan hedduun nuti obbolaa dangaan gargar nu hin baafne jechuu yaalu. Dhungaan saa garuu amantee tokko qabna jedhee kan walii hilee hin jiru. Seenaan Awuropaa fi biyyoota Arabaa kanaaf ragaadha. Arabooti Kirstinnota irra goranii biyyoota Arabaa hin rukutan turani. Awuropotis akkasuma. Hundaaf fedha saba saaniitu dura dhufaa. Sabboonummaan, hanga yoonaa sabgiddummaa buubaa koministotaa kan jireenya gaarii hojjetaa addunyaa hundaa wareegu irrayyuu haanee jira. Akeeki waloon qabnu inni bu’uuraa fedha sabummaa keenya kan naannaa tasgabii fi nagaa qabu keessa jiraachuun, madda qabeenya keenya too’annee mo’ummaa keenya irraa hamaa ittisuu dha. Sana bakkaan gahachuuf Oromummaa qofatu masagaa waloo nuu kenna.
Oromiyaan biyya amantoota hedduuti jenneerra. Amanteen tokko kan biraa hin caalu. Oromoon erga qabamanii mirga saanii dhalootaaf qabsaawaa jiru. Mirgoota saanii kan mirga abba tokkee, noolaa fi malbulchaa dabalatu haalamaa jiraatani. Amanttoti saanii sadarkaa lammaffatt yk hamma hin jirreeti gadi buufamani. Qabsoo walirraa hin citneen, mootummaan Itiyoophiyaa amantee finnaati kan jedhu addati akka hin qabaanee fi finnichis amantee akka hin qabne fudhachuu dirqisiisani. Amantee kan qabu nama qofa. Sabi tokkoo nagaa qabeessaa fi tasgabbaawaa ta’uuf sun barbachisaa dha. Oromiyaa keessatt walabummaa fi bilisummaaf, akka waliin dhaabbatan kan godhu Oromummaa dha. Oromummaan ilaalcha addunyaa Oromoon bilisummaaf qabu kan Ilmoon namaa hudndi walqixxee fi eenyuu, eenyuu ol akka hin taane fudhatu. Jaalbiyyummaan qabsaawotaa Oromummaa keessaa madda. Hawaasi Oromoo akka hawasa hallee hawaasoma haa tahu, amantee, gosa yk lammoomaan murnoota adda addaa qaba. Hunda qajeeltuu, walqixxummaa fi faanfana malee bulchuuf, seerri yadcichaa amantee fi hooda murnootaa ala tahe, jiraachuu feesisa. Sanaaf falli saa amantalummaa dha.
Yeroo bilisummaa keenyaaf qabsaawaa jirru fi wanti halle nuun mormaa jiru kana waa’ee murneessaa afarsuun karaarraa nu maqsuu yk nu hankaaksuu abbalu gaditt hin laalamu. Mirga hiree saba ofii ofiin murteeffannaa hojiirra olfachuu qofa osoo hin ta’in, mirgi keenya amantee fi bilisummaan yaadaa ukkaanfamaa jira. Mirga abba abbaa haa tahani kan murnootaa Oromiyaa keessaa hunda waliin hamaa irraa ittisuun nu ilaala. Mirgi nambiyyaa tokko illee yoo haalame bilisummaan sabichaa guutuu hin ta’u. Kanaaf finnaan empayeraa mirga amantee nambiyyoota keenyaa keessa seenuu waliin balaleffachuutu nurraa gaafatama. Kana sababfachuun kan dhimma tokkummaa keenyaa keessa lixanii laaquu barbaadanis ni sokkaana. Jechii saba Oromoo akka gosaatt dhiheessuu aggaamu, jecha tuffii agarsiisu, kan firummaa barbaadu akka hin taanes hundaan beekamuu qaba. Walgahiin tumsaa ummata keenya muslimotaa qabsoo irra jiruuf, Meniyapolisitt dhiheenya ta’ e kan dinqisiifamuu qabu. Haasaan dardara Oromoo Jawaar Mohammediin hasawamee akka barreessaan kun hubatutt kan hala jiru waliin deemu. Yabboo kam irratuu maalummaa Oromummaa akka dhagahamutt himuun sabboonaa carraa sana argate irra kan eegamu. Garuu nammi hundi waan hasawamee fi barreeffamu irratt furaa ofii kennuun hin hafu; yaadi abbaa hin dhorgamu. Haa ta’u malee qeeqi kamuu namichatt osoo hin ta’in qabate irratt xiyyeeffachuutu irra jiraa. Yoo sun ta’e dadhabinaa fi jabina keenya irraa wanti barruu fi walbarsiifnu ni jiraata. Qabateen kun itt baha fagoon gahan waan qabuuf wal ciiga’aa fi miira ofii alatt ilaalamuu qaba. Haasicha sararaa sararaan, tuqaa tuqaan kanatu bade, sanatu tole jennu malee dubbataa ciicachuu qofa irratt yoo darbatame nama dogoggorsa. Ol adeemaa keenya akki itt busheessinuu fi jajjabeessinu malamuu qaba. Hundi dhugummaa fi danda’ummaa waliif haa qabatu. Durfannoo fedha Oromiyaa jaallannuuf haa kenninuu. Qabsoon keenya biyya walabaa fi ummata bilisaa itt fufa. Hanga bilisummaatt harka walqabannee haa jogaanu.
* Source: Gubirmans Publishing
Subscribe to: Post Comments (Atom)


text:
Hiriirri Nagaa Sabboontota Oromoo AwuroophaanApril 12 2013 Belgium Brusselstti godhame milkiin xumurame.
Hiriirri nagaa April 12 2013 Koree yeroo Oromoota Awuroophaan waayee saamicha Lafa Oromoo irratti mootummaa koloneeffataa Habashaan ta’aa jiruu fi dhiibbaa miriga namoomaa Oromoo irratti raawwatamaa jiru moormuunii fi Mootummoota Awuroophaa hubachiisuuf wiixanamee biyya Belgiem magaalaa Bruussels fuuldura waajjir caffee Awuroophaatti godhame milkiin xumuramee jira. April 12 2013 ganama sa’a 10:00 irratti kan eegale hiriirri nagaa kun saamicha dachee oromoo irratti amman kan ta’aa jiru, dararaa baqatoota Oromoo biyyoota ambaattillee raawwatamaa jiran, yakka barattoota Oromoo irratti raawwatamaa jiranii fi dhiibbaa mirga namoomaa walii gala Ormoo irra ga’aa jiran mara balaaleffachuun; hidhamtootti siyaasaa biyyatti keessa akka gadi lakkifaman gaafatee jira. Koree qindeessituu kana bakka bu’uun gidiraa sabni Oromoo keessa jiru, Waajjira caffaa Awuroophaa fi itti gaafatamaa waajjira komishinaa Awuroophaa kan haasofsiissan yoo ta’u dhiimi kun dhageettii argachuun milkiin xumuramee jira.


text:
Telugu Sex Stories iddaramuu Tavals tiisukoni koDutunTae viiDu mii amma nu cuustuu maamundae voopukOsaagaaDu.antalO naaku cilipi aalOcana vacci annayyaa idi ammaku ceptaanu laedaa maemu ceppinaTlu caeyaali annaanu.vappukunnaaDu.oak Taval tiisi viiDi kaLLaku gantalu kaTTaamu.baTTalu vippaamu.iddaramuu okari mohaalu okaru cuusukoni nOreLLabeTTaamu.anta poDavu moDDa vunTundi anukOlaedu”ani aagindi lalita.
bhaaskar garvamugaa manjula vaipu cuusaaDu.caallae baDaayi annaTlu cuusindi manjula. “naenu mii amma daanni paTTukoni kaduputunTae adi antakantaku peddadavasaagindi.naenu bahyapaDutunDagaa mii amma dhairyamugaa munduku tala peTTi naalukatO naakindi.viiDi moDDanu naaki caaalaa baagundae tappaemi kaadu andi.ika naenu kuuDaa naakaanu.appaTikae maaku moDDalu ciikaDamu gurinci telusu.iddaramuu maarci maarci ciikaamu.elaa guu ammaa naanna peLLiki veLLaaru inkO renDu rOjulu raaru kaabaTTi bhayamu laedu.
annayyanau maa gadilOki pilucukeLLaamu.vaaDidi appaTikae baagaa mettabaDibOyindi.maLLii gaTTiparacakapOtae ammaku nuvvu cuusaavani ceptaanu ani bhayapeTTaanu.enta voopina adi gaTTakapOvaDamutO maa guddala madhya rudditae gaTTibaDutundi annaaDu.ika tappadani naenu naiTii vippi viiDi toDa miidugaa naa guddatO ruddutunTae kramakramamgaa adi gaTTidavutunnadi.
inkaa kaavaalanTae nuvvu nii pyaanTii vippaali annaaDu.naenu vappukOlaedu.antalO mii amma vonTimiida vunna Taval viipi ruddindi.viiDu mii amma naDumu paTTukoni ruddutuu duurci kummutunTae idi arustunnadi.koddisaepaTiki iddarikii ayipOyi hattukonnaaru.mii amma laeci baagundae nuvvu caeyincukO andi.naenu sarae ani pyaanTii vippi vellakilaa paDukObOtunTae kaadu vangO ani pirralanu adumutuu kummaaDu.alaa modalayindi.ii vedhavaku modaTinunDi maa guddalanTae kakkutri”ani ceppi bhaaskar daggaraku vacci nettina moTikkaaya vaesindi.


text:
mandag 15. juni 2015
Mootummaan Wayyaanee Dargaggoota Oromoo Baadiyyaa Jiraatan Dirqiin Waraana Isaatti Akka Dabalamaniif Qajeelcha Kenne.
Wayyaaneen dargaggoo baruumsa xummuuran maallaqaa fi ogummaa barattuu gara hoomaa adda waraanaa deemaa jechuun ganda baadiyyaa keessa naanna’uun olola afarsaa jira. Yeroo ammaa kana dargaggoon Oromoo fincila fi diddaa gabrummaa kaasaa jira sababaa jedhuun gara adda waraanaatti akka deemaniif beeksa baasuun dirqisiisaa jiraachuu gabaasi Qeerroo addeessa.
Haala kanaan gandoota Godina Shaggar Aanaa Sulultaa hunda keessaa dargaggoo adamsuunii fi maallaqaan goyyoomsuun gara adda waraana Wayyaaneetti akka makaman gochaa jiru.Qondaalonni Wayyaanee gartuu nama sadii sadiin gandoota baadiyyaa maratti bobbaa’uun dargaggoota dirqisiisuu fi maallaqaanis sossobuun gara Waraana Wayyaaneetti galmaawanii deemsisuuf qophii godhaa jiraachuu fi beeksisa dhimma kanaas baasanii akka jiran beekama.
go to link http://qeerroo.org/2015/06/15/mootummaan-wayyaanee-dargaggoota-oromoo-baadiyyaa-jiraatan
Abonner på: Legg inn kommentarer (Atom)


text:
Hin duune isin jirtu
Wayyaaneen sin qaltus lubbuun sin jannataa!
Ijoollee daa’imman kan isheen isin qalte,
Dardaran Oromoo kann gar dabarsitee,
Maanguuddoota keenyaa ka man hidhaatti guurte,
Harmee ulfa guutuu gara jabinaan miite.
Barataa harka duwwaa boombii baattu jette,
Qalamaaf dabtara harka irra isin buufte,
Oduu dharaatiin kann isin yakkitee,
Yakka hin dalaginitti kan isin dararte,
Mana hidhaa keessatti lubbuun keessa baate
Nuuf jirtu har’a ille isin hin duutani!
Sabni tasa hin du’uu kana haa beekani!!!!
Kaayyoon isin keessan haqni isin gaafattan,
Nu dhaloota as jirrutti kennattaa laadhattan ,
Hin baduu hin shakinaa!
Jirraa isin faana.
Kan nutti kennattan kaayyoon bilisummaa,
Seenaan barreessitan waayee Oromummaa,
Irraa calaqqisa bifti keessan hogguu,
Maatiif lammiin keessan hundinuu isin argu.
Faajjiin isni qabattan halaabaan dhaabbattan,
Bifa keessan ibsu yoomuu bira hin dhibdan.
Gurra keenya keessa sagaleen keessanis,
Nutti dhihoo jirtu fagoo fakkaattanis.
Yogguu hunda isin kaasna sin waliin haasofna,
Guyyaas ta’e halkan yoom isin daganna.
Qalama qabannus Qubeen keenya isini,
Yoo dubbisuuf jennus seenaan kan keessani.
Dalagni keenya hundaa sin waliin qabatee,
Bakka nuti deemnutti hamilee nuuf laatee,
Dhiiga keessantu jira laphee keenya keessa,
Hidda keenya seenee lafee keenya cimsa.
Hayyoota Gootowwan Wayyaaneen isin qaltee,
Tasa hin dandeessu!!! diinni isin owwaaltee.
Hoguu hunda isin jirtu nu biraa hin kufne,
Dalagdanii jirtu akka isin hinduune.
Waa itti fakkaatee ka isin dhabamsiifte,
Isin dararuudhaan qaama keessan miite,
Yakka hiriyaa hin qabne sin irratti raawwatte,
Isheetti fakkaatee nan ajjeese jette.
Beekaa dhaaf wallaalaa,
Mara saba bal’aa,
Osoo addaan hin baasne har’a illee wareegdi,
Seenaa keessan irraa waa barachuu diddi.
Maanguddoof Aayyolii man hidhaatti guurti.
Qaamaan dararuu ishii ajjesuu dha seeti.
Warra garaaf bulan waliin sassaabbatte,
Meeshaawwan hammayyaa biyya hambaa guurratte,
Duula nutti baate addunyaa kadhatte,
Maqaa nuti hinqabneen yakka nu yakkite,
Kan nu dhibamsiiftu waa itti fakkaateeti ,
Baratoota Oromoo gara jabinaan qalti.
Garuu tasa hin ta’u!dhugaan cufa hindu’u!!!
Hedduu taanee jirraa kan bakka isin bu’u!
Dhiignni keessan cophe akka qoosa hin badu!
Dhugaa ta’ee ka’a akka ifa aduu.
Ni ifa bakka cophetti diinni irra hin ejjetu!!!
Bidda dha ishee guba boqonnaa ishee hin laatu.
Har’a dhiigni keessan ibidda itti taa’ee,
Akka isheen facaaste isheetti faca’ee,
Dirree Oromiyaa bakka hundaa ga’ee,
Diina gubaa jira oliif gadi dha’e.
Balleesse, ajjeese ka isheen jechaa turte,
Sabni akka hin duune hubachuu wallalte,
Kunoo har’a maal jetti yennaa marsee sardu?
Dhiigniif lafeen keessan yenna ishee hiddu.
Silaa isin hin raftan ni agartuu hundaayyuu
Kan nuuf dararmtan gootowwan martinuu
Kunoo kaa ilaalaa akka diinni taatu
Surraa keessan sodaa waa qabdu wallaaltu
Guci isin qabsiistan bakka maraa ifee
Bakka seentu dhabde diina hamileen kufee.
Marti sabni keessan kaa’ee wal kakasee
Gumaa keessan baasuuf diina sammuu cabsee.
Sobini ishees saxlamee addunyaan hubatee
Qullaa dhaabbateetti yakkii ishee qabatee.
Dhiigni ishee dhangalaaste bakka hundaa ka’ee
Dhugaa jechun iyyee diina waliin dha’ee.
Haqni maal akka ta’e isaan agarsiifna
Jirreny keessan addunyaatti labsina
Harmee isin deesse daran gammachiisinna
Oromiyaa guddoo blisa nibaasna
Sab-boontota keenyna sin hin duutani tasa!
Bara baraaf jiraattu Oromticha keessa.
Hogguu sin ilaalla hogguu argina
Gootowwan Oromoo sin waliin jiraanna!
Kaayyoo isin nuuf keessan nuti bakkan geenya!
Jannata nuu taa’aa sabboontota keenya.
Gumaa keessan baasna !
Waadaa isinii seenna!
Guca qabsiistaniin ittin diina gubna
Du’a isa hin kaane diina keenya ajjeesna!
Bilisa ni baana nu waliin lalistu
Jannata teessanii hoguu nu eebbistu.
Jannata teessanii hoguu nu eebbistu.
Oluma.A 05 07 1969


text:
Korreewwan
Aangoo fi hojii Koreewwan Dhaabbii
Koreewwan Dhaabbii Caffee aangoofi hojii waliigalaa armaan gadii ni qabaatu.
1. Akkaataa labsii kana keewwata 45 tiin wixineewwan seeraa qajeelfamaniif qorachuundhaan yaada murtee ‘caffeef ni dhiyeessu.
2. Akkaataa aangoo fi hojii koreewwan dhaabbitiin qaamolee motummaa ramadamaniif irratti hordoffii fi to’annaa ni taasisu.
3. Akka haalasaatti karaa adda addaatiin iyyannoowwan dhiyaataniif ni keessummeessu.
4. Naannoo kaayyoo hundeeffamaniifitti qo’annoo ni adeemsisu,seerota,imaammatawwan,tarsiimoowwanii fi sagantaaleen mootummaa Naannichaa hojiirra ooluusaanii ni hordofu.
5. Waltajjiiwwan qu’annoo fi marii ni qopheessu;akkasumsa wal jijjiirraa muuxannoo ni taasisu.
6. Hojiilee isaanii koreewwan xixiqqaadhaan hiranii hojjachuu ni danda’u
7. Yammuu seerri bahuufi hordoffiin qaamolee raawwachisaa adeemsifamu dhiibbaa saalaa kan dhabsiisee fi korniyaa hubannoo keessaa kan galche ta’uu ni mirkaneeffatu.
8. Seerotni barbaachisaa ta’an akka tumaman ykn kan hojiirra jiran akka fooyya’an yaada seeraa ni burqisiisuu ykn qaamoleen dhimmi ilaalu akka burqisiisan ni taasisu.
9. Hojiilee Caffeedhaan ykn Afyaa’ichaan kennamaniif kanneen biroo ni raawwata.
10. Aangoo fi hojii waliigalaa kun akkuma eegametti ta’ee,tokkon tokko koree Dhaabbii aangoo fi hojiisaa tarreeffamaan baafatee Caffeetti dhiyeessee raggaasisuudhaan hojiirra oolchuu ni danda’ama.
Caffeen Oromiyaa koreewwaan saddeet qaba.
Koreewwan Kunis:
1. Koree Dhaabbii Dhimma Bulchiinsaafi Seeraa,
2. Koree Dhaabbii Dhimma Qonnaa fi Misooma Baadiyyaa
3. Koree Dhaabbii Dhimma Misooma Industiriifi Magaalaa
4. Koree Dhaabbii Dhimma Baajataa fi Faayinaansii
5. Koree Dhaabbi Dhimma Hawaasummaa
6. Koree Dhaabbii Dhimma Dubartootaa fi Daa’immanii
7. Koree Dhaabbii Dhimma Ijaarsa Dandeettii
8. Koree Dhaabbii Dhimma Bulchiinsaafi To’annoo Baasii Mootummaati.