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1Baabiloone shaafatu lanqqen uttidi, nuuni Xiyoone qoppido wode yeekkida. 2He sohuwan nuuni nu diittaa mittaa bolli kaqqida. 3Nuna omooddida asati nuuni yexxidi, eta ufaissana mala, "Xiyoone yettaappe issuwaa ane nuuyyo yexxite" yaagidosona. 4GODAA yettaa nuuni allaga biittan waati yexxonii? 5Yerusalaame katamau, taani nena balikko, ta ushachcha kushee ba oosuwaa balo. 6Taani nena hassayennan aggikkonne ta ufaissa ubbaappe aattada Yerusalaame dosennan aggikko, ta inxxarssai kookkiyaara oiqetto. 7Abeet GODAU, Yerusalaamee omoodettiyo gallassi Eedooma asati oottidobaa hassaya; eti, "Qolite! Qolite! Hirkki xaphuwaa gakkanaassi laalite!" yaagidoogaa baloppa. 8Baabiloone biittau, neenikka bayana! Neeni nu bollan oottido palaa haluwaa ne bolli oottiyaagee anjjettidaagaa. 9Ne guutta naata oiqqidi, zaallaa bolla shociyaagee anjjettidaagaa.
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Buu’ureesitoota Waldaa Maccaaf Tuulaama keessaa tokko han ta’an Obboo Baqqalaa Mokonnon Wasanuu dhalatee oggaa 86-tti dilbata torban dabree – Amajjii 24, 2016 bakka jiraachaa turan Biyya Ingilizii, magaala Landdanitti adnunyaa kanaraa du’aan boqatan. Awwaalchi isaanii, har’a bakka dhalata isaanii, Salaaleetti raaw’atame.
Obbo Baqqalaa Mokonnon Wasanuu, Shawaa Kaabaa- Salaalee, bakka Oborii jedhamutti dhalatanii guddatan. Akkuma Umuriin isaanii barumsaaf gaheen Finfinnetti galanoii amma sadarkaa lammaffaatti mana barumsaa Tafarii Mokonnon jedhamutti baratanii, booda Koleejii Hojii Daldalaa ykn Commercial College ka jedhamutti barachuun Akkaawuntingiidhaan ebbifaman.
Waaldaan Macaafi Tuulama as Washington DC-tti Sambat-duraa darbee kana sirna yaadannoo Obbo Baqalaa dha qopheesse ture. Sirna yadanoo kanarratti firoottanii fi hiriyoonni Obboo Baqqalaa akasumas miseensooni Waldaa Maccaa fi Tulama argamaniru.
“Obbo Baqqalaan abbaa firaa, xinna wajjin xinnaa, guddaa wajjin guddaa ta’e kan hasahuu beeku,” jedhu, Firottan Obboo Baqqala Gadda fuula isaanirra mullattu liqimsanii, of jajjabessa. Obbolaawwan isaatiif akka abbaa ture, firottan hunda biratti jalatamaa fi dhageetti kan qabu, mirga Oromoof immoo antummadhan odoo hin ta’in wal-qixxumaa dhala nama irratti hunda’uun umurii isaa guutuu kan dhama’aa ture tahuu dubbatan.
Namoota sirna yadanno kanaratti argaman keessa Obbo Lubee Biruu fi Obbo Ibsaa Gutamaa dubbiseen ture. Oboo Lubeen “Yeroo Baqaqalaa Mokonnon, Janaraal Taddasaa Biruufaa wajjin dhimaa Macaa fi Tulamaaratti hojjatan da’iman ture. Anifi hiriyooni kiyya akka obbo Baqqalaa Mokonnon ta’u hawwaa guddanne,” jedhanii, Obbo Baqqalaa Mokonnon waan abshaalaa fi goota tureef, Waldaa Macaaf Tulama keessatti, hojji tikaa nagaatti bobba’uun akka qophilleen waldicha nagaan geggesaman ka gochaa turan tahuu yaadatu.
“Baqqalaa Mokonnon abbaa isaanii Mokonnon Wasanuuttin addan hin laalu. Warrii Mokonnon Wasanuu dhimma mirga Oromooratti cimtoota fi kan fira jalatani,” kan jedhan immoo Obbo Ibsaa Gutaamaati.
Mootummaan Haylasilaasee, yeroo hoggantoota Macaafi Tulamaa akka Tadasaa Biruu, Mamoo Mazamir fi abbaa obbo Baqqalaa Mokonnon Wasanuufaa guree hidhaatti naqe, Obbo Baqaalaa Mokonnon fi hiriyotaa isaa immoo kophaa baasee hidhee ture. Sababni isaas Baqaalaan faa akka sobanii ragaa bahan dirqisiisudhan wabii godhate hoggantoota Macaa fi Tuulamaa irratti murtii soba dabarsuf yaaduudhaan ture, Guyyaa san garuu Baqqalaa Mokonnon Karoora motummaa fashaleessudhan seenaa hojjachuu isaa namonin achitti argaman raga bahan.
San booda, Baqalaa Mokonnan mana hidhaatti deebisanii waggaa 10 itti murteessan. Motumaan Haylesilaasee kufee Dargiin angoo qabannaan bakka itti hidhamee turee bahee Finfinnetti deebi’e. Erga dargiin kufe booda haadhaa manaa isaa wajjin gara biya ingiliziitti baqate. Obboo Baqqalaan erga baqateeyis dhimma Oromoo irraa hin fagannee, namoota biyyaa baqatanii achitti gargaarsa dhaban gargaara, Oromoota naannoo Landan jiraatan ijaaraa fi walitti fidaa turean jedhu, obbo Ibsaa Gutamaa.
Seenaa walda Macaa fi Tulamaa keessatti abbaa fi ilmaan hidhamuudhan Baqalaa fi abban isaanii Obbo Mokonnon Wasanuu kan duraas kan dhumaas akka ta’an dubbatu namooni sagantaa yaadanoo Obbo Baqalaa Mokonnon qophahe irratti argaman.
Reefii Obbo Baqqalaa dheengada gara biyyatti ergamee, harra, biyya itti dhalatee guddatee Shawaa Kaabaa, Oboriitti han dhihoo jiru – Gadaamii Dabre-Libaanositti sirna o’aadhan awaalaman. Matii fi firoottan Obbo Baqqalaa Mokonnonif jajabina hawwa, biyyeen itti haa salphattun jedha.

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1Godatoo, intteyyookka saluwan Godai de7iyoogaa eridi, intte ailletuyyo xillotettaaninne suuretettan koshshiyaabaa oottite. 2Xoossaa aggennan woossite; qassi woossiiddi azallennan, a galatiiddi woossite. 3Qassi intte woossiyo wode ubban, kaseesappe asayyo qonccibeennabaa, Kiristtoosabaa nuuni yootana mala, Xoossai nuuyyo injjeyanaadan, nuuyyookka Xoossaa woossite; aissi giikko, ha77i taani qasho keettan de7iyoogee hegaassa. 4Qassikka taani bessiyaagaa keenaa qonccissada ha yohuwaa yootana mala, taayyo Xoossaa woossite. 5Intteyyo de7iya wodiyaa go77i bainnasan xaissennan, ammanennaageetu matan hayyottidi de7ite. 6Intte asa ubbau waati zaaranau bessiyaakko erana mala, intte haasayai ubba wode, siyanau kehiyaagaanne ufaissiyaagaa gidanau bessees. 7Nu siiqo ishai Tikiqoosi, tanaara issippe Godaa oosuwan ashkkara gidida ammanettiya oosanchchai, ta de7uwaabaa inttena erissana. 8Taani a inttekko kiittiyoogee, nuuni waani de7iyaakko intteyyo i yootidi, inttena minttettana gishshassa. 9Anaasimoosi, ammanettiya siiqo ishai, intte biittaagee, aara issippe inttekko bees; eti hagan haniya ubbabaa inttena erissana. 10Tanaara qashuwan de7iya Arisxxirokoosinne Barnnaabaasayyo ishaa na7ai Marqqoosi inttena saro de7eetii goosona; taani inttena kase azazidoogaadan, Marqqoosi inttekko biikko, wozanappe a mokkite. 11Yosxxoosa giyo Yesuusikka inttena saro saro gees; Aihuda asatuppe tanaara Xoossaa kawotettaayyo oottiyai, ha heezzu asatuppe harai baawa; hageeti tana daro maaddidosona. 12Eppaafiri, intte biittaagee, Kiristtoos Yesuusa ashkkarai, inttena saro saro gees. I intte Xoossan minnidi eqqanaadaaninne Xoossai koyiyoobai ubbai aibakko eridi, poli ammananaadan, ubba wode Xoossaa mintti woossees. 13Aissi giikko, i intteyyo, Lodooqiyaa asaayyoonne Hirapoliisa giyo katamaa asaayyo daro daafuriyoogaa taani markkattais. 14Nu siiqo dottoree Luqaasinne Deemaasi inttena saro de7eetii yaagoosona. 15Lodooqiyan de7iya nu ishanttuyyoonne Nimppiyyo qassi i keettan shiiqiya asaayyo nu sarotaa yootite. 16Ha dabddaabbiyaa intte nabbabidoogaappe guyyiyan, Lodooqiyaa woosa keettankka nabbabissite; inttekka Lodooqiyaa woosa keettaikka intteyyo yeddiyo dabddaabbiyaa nabbabite. 17Qassi Arkkipoosayyo, “Godai neeyyo immido oosuwaa polanaagaa dogoppa” yaagidi yootite. 18Taani PHauloosi, ta kushiyan saro gaada xaafidoogaa hagaa be7ite; taani qashuwan de7iyoogaa dogoppite. Xoossaa aaro kehatettai inttenaara gido.
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Qabeenna ummamaa qofaa mitii, Afirkaa waan hedduun beekan.Ummatii Afrikaa hagii guddaan nama kahimaati. Ardii tana yoo hedduu bulchoota bulchiinsuma irratti jaaranii dadhabanillee maatii fi firaa dabarsan hedduu qabdi.
Addunyaa keessaayyuu akka Tokkummaan Mootummootaa jedhutti biyyootii nama kahimaa hedduu qabaachuun beekaman 10n Afrikaa.
Ijoolleen kahimaa tun hagii guddaan 20 gadi.Yoo walti deebisan ammoo ganna 37.9.Taatullee yoo akkam diqqaate Afrikaa keessaa bulchootii biyya saddeetii ganna 20 oli biyya bulchan.Jara kana gannii isaanii hagii guddaan 72.
Porofeeser David Kiwuwaka Amerikaa yuniversitii Pirinsitonitti qorataa walitti dhufeenna addunyaati. Bulchootii Afrikaa bara hujii ufii nagaan fixatani nagumaan jiraachuu malee maaniif haga dulloomani chochohuu dadhabanitti irratti cichan jedhee gaafata.
Ijoolleen Afrikaa miliyoonii hedduun bulchuma tokko beekan.
Mee bulchoota Afirkaa bulchiinsa ufumatti dhuftan keessaa:
1.Pirezidaantiin Ikuwaatoorilaal Giinii Teodoro Obiang Nguema, nama ganna 74; ganna 37 biyya bulchee.Sunuu bara 1979 keessa mootummaa abbaa isaa guddaa,obboleessa abbaa isaa gara galchee mootummaa fudhate.
2.Jose Eduardo dos Santos,pirezidaantii Aljeeriyaati, ganna 74 ganna 37 biyya bulchee bara 2018 keessa hin dorgomuu jedhee ufi irraa dhiise.
3.Rooberti Mugaabee pirezidaantiin Zimbaabuwee nama ganna 92,ganna 36 biyya bulche bara 2018 keessalleetti paartiin isaa dorgommii pirezidantumatiif isuma filatte.Gaafasitti gannii Mugaabee 94 taha.
4.Pirezidaantiin Kaameruun, Paawul Biyyaa nama ganna 83 ganna 34 biyya bulche bara 2008 keessatti ammoo akka paartii isaatii tahutti seera biyyitii bultuun jijjiire.
5.Yuweerii Misiveenii, pirezidaantii Ugaandaati.Nama ganna 72 ganna 30 biyya bulche.Ganna shanan dhufaallee isatti biyya bulcha.
6.Nugusii Siwaazilandi Sadeessoon Mswati III,ganna 48 ganna 30 biyya bulche. Abbaan isaa ka ufiifuu nugusaa lubbuu dhabee jennaan gaafa gannii isaa 18 nugusa tahe.
7.Pirezidaantiin Suudan, Omar al-Bashir, nama ganna 72 ganna 27 biyya bulche bara 1989 keessa irreen mootummaa fudhate.
8.Pirezidaantiin Chaad,Idriss Deby, nama ganna 64 ganna 26 biyya bulche. Filannoo ganna shanan itti aantullee isumatti biyya bulcha.
9.Denis Sassou Nguesso,pirezidaantii DRCti.Jaarsa ganna 73ti qaraa ganan 19 biyya bulche.Suniin duralleetti bara 1979 haga 1992 muummee minsiteraa tahee hojjate.
10.Pirezidaantiin koongoo DRC Joosefi Kaabilaa nama ganna 45 ti ganna 15 biyya bulchee.Bara 2001 keessa abbaa isaa ijjeesanii jennaan ufii itti dabree ammallee ittuma jira.
Barii filanno isaa Muddee 20,2016 dhumatee taatullee filannoon itti aantu yoom akka taatu womaa hin jenne.
Woma taateefuu Afrikaa,ardii kahima miliyoonaa jaarrolee bulchiinsa irratti dulloomanii achii ammoo firaa fi fiixaa dabarsanitti harkaa qabaa bulchuutti jira.


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1Phawuloosi Darbbenne Lisxira bis. Yan Ximotiyoosa giya ammaniyaa asi de7ees. Iya aayyaa ammaniyaa Ayhude maccas, iya aaway Girike asi. 2Lisxiraninne Iqooniyonen de7iya ammaneysati Ximotiyoosabaa loythidi markkattidosona. 3Phawuloosi Ximotiyoosa baara efanaw koyidi, iya aaway Girike asi gididayssa he bessan de7iya Ayhude ubbay eriya gisho iya qaxxaris. 4Entti katamatara bishe Yerusalaamen de7iya hawaaretinne cimati wothida higgiya ammaneyssati naagana mela enttaw odishe aadhdhidosona. 5Hessa gisho, woosa keethati ammanon minnishe, taybonkka gallas gallas dari dari bidosona. 6Iisiyan qaala odonna mela Geeshsha Ayyaanay entta diggida gisho Phirggeranne Galaatiya biittaara aadhdhidosona. 7Entti Miisiya zawaa gakkida wode Bitiiniya baanaw koyidosona. Shin Yesuusa Ayyaanay entta diggis. 8Hessa gisho, entti Miisiya matara aadhdhishe Xiro7aada wodhdhidosona. 9Phawuloosi qamma qonccethan issi Maqedooniya asi baakko, "Maqedooniya pinnada nuna maaddarkii" yaagishe eqqidi woossishin be7is. 10Qonccethaa I be7idaappe guye ellesidi nuuni Maqedooniya baanaw koyida. Hessika, Wonggelaa yan de7iya asaas odanaw Xoossay nuna xeegidayssa erida gishossa. 11Xiro7aadappe denddidi markkaben gelidi Samotiraaqe bida, wonttetha gallas Naaphule bida. 12Yaappe denddidi Maqedooniya biittan de7iya Filphisiyuusa giya koyro katama bida. Qassi Filphisiyuusi Roome asay de7iya katama. Nuuni he kataman guutha gallas uttida. 13Sambbaata gallas katamaappe gaxan Shaafaa doonan Ayhudeti Xoossaa woossiya bessi de7eyssa eridi yaa bida. He bessan shiiqida maccasaas qaala odida. 14Nuna si7iya asaappe issi Liidiya geetettiya Tiyatiroona katamaappe yida, Xoossaa ammanida zo7o afila zal77iya, maccasiya de7awusu. Phawuloosi odeyssa iya si7ana mela Xoossay I wozanaa dooyis. 15Liidiya ba soo asaara issife xammaqettidaappe guye nuukko, "Hintte tana Godaa tuma ammanasu giikko ta soo yedhdhite" gada miinthada woossasu. 16Nuuni Xoossaa woossiya bessaa bishin iita ayyaani I bolla de7idi kaaysiya issi geela7o aylley nuura gahettasu. Iya kaayada daro miishe ba godatas ehawusu. 17Phawuloosanne nuna kaallada, "Hayssati Ubbaafe Bolla Xoossaa aylleta! Entti hintte attana ogiya odeyssata" gada waassasu. 18Ubba gallas hessada gawusu. Shin Phawuloosi yilotidi guye simmidi, he ayyaanaa, "Yesuus Kiristtoosa sunthan iippe keya" gidi kiittis. Iirakka iita ayyaanay iippe keyi aggis. 19Shin I godati banttaw miishe demmiya ogey dhayidayssa be7idi, Phawuloosanne Sillaase oykkidi, dabaaba daynnata sinthe goochchi efidosona. 20Daynnata sinthe entta efidi, "Hayssati Ayhude asi gidishe nu katamaa asaa daro waaysosona. 21Nuuni Roome biitta asi gidishe ekkanawunne oothanaw woga gidonnabaa tamaarssosona" yaagidosona. 22Asay issi bagga gididi, Phawuloosa bollanne Sillaase bolla denddidosona. Daynnati entta ma7uwa qaaridi xam77an entta shocana mela kiittidosona. 23Entta daro wadhdhidaappe guye qasho keethi gelssidosona. Qasho keethaa naageysi entta minthi naagana mela kiittidosona. 24Qasho keethaa naageyssi he kiitaa ekkidi, Phawuloosanne Sillaase qasho keethas qol77a gelssis. Entta tohuwa duuxis 25Shin giddi bilahe gidiya wode Phawuloosaranne Sillaasera woossishenne mazmure yexxishe Xoossaa galatoosona. Qasho keethan de7iya hara asatikka entti giyabaa si7oosona. 26Qopponna qasho keethaa baasoy qaaxxana gakkanaw biitta qaaxoy hanis. He saatenkka pengge ubbay dooyetti aggis; qashettida asa ubbaa santhalaatay birshsheti wodhdhis. 27Qasho keethaa naageyssi dhiskkofe barkida wode qasho keethaa pengge ubbay dooyettidayssa be7idi qasho asay kessi ekki bidabaa daanin bana wodhanaw mashshe ekkis. 28Shin Phawuloosi qaala dhoqqu oothidi "Nu ubbay hayssan de7iya gisho neeni nena qohoppa" yaagis. 29Qasho keethaa naageyssi xomppe woossi ekkidi ellesidi gaathi woxxis. Kokkorishe Phawuloosa sinthaninne Sillaase sinthan gufannis. 30Entta kare kessidi, "Ta godato, taani attanaw ay oothanaw bessii?" yaagis. 31Phawuloosaranne Sillaasera iyaakko, "Godaa Yesuus Kiristtoosa ammana; neeranne ne soo asaara attana" yaagidosona. 32Entti iyasinne iya son de7iya ubbaas Godaa qaala odidosona. 33Qamma he saatenkka qasho keethaa naageyssi entta efidi entta madunthaa meeccis. Ellesidi ba soo asa ubbaara xammaqettis. 34Phawuloosanne Sillaase ba soo efidi enttaw kathi aathis. I ba soo asa ubbaara Xoossaa ammanida gisho ufayttis. 35Sa7ay wonttin daynnati, "He asata billa" yaagidi poolise halaqata iyaakko kiittidosona. 36Qasho keethaa naageyssi, "Hintte bilettana mela daynnati kiittidosona. Hiza, keyidi saro biite" yaagidi he kiitaa Phawuloosas odis. 37Shin Phawuloosi he poolise halaqatakko, "Nuuni Roome asi gidishin entti nuna pirddi baynna asaa sinthan wadhdhidi, qasho keethan yeggidosona. Ha77i nuna geeman keyidi bo goonaa? Hanenna, entti bantta huu7en yidi nuna kesso" yaagis. 38Poolise halaqati daynnatas hessa odin, Phawuloosaranne Sillaasera Roome biitta asi gididayssa si7ida wode yayyidosona. 39Hessa gisho, daynnati yidi enttako, "Nuuni hinttena qohida" gidosona. Qasho keethafe kare entta kessidi, katamaappe keyidi baana mela woossidosona. 40Phawuloosaranne Sillaasera qasho keethafe keyidi Liidiya soo bidosona. Yan ammaneyssatara gahettidi entta minthethidi keyidi bidosona.
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Akka abbootii seenaatti Kalanderiin Oromoo bara dheeraan duratti jiraachuun ragaa hedduutti jira.
Keenyaatti haftoo lafa jalaa ykn archelogicla findings ka akka “Namoratunga”jedhan argamuun, Boorannii seera gadaatiin guyyaa fi ji’a isaa lakkahatee ittiin jiraachuutti jiraachuu fi ragaan marsaa interneetii “Archaeoastronomy Africa http://library.thinkquest.org/C011842/africakenya.html” irratti bahee mata duree Borana-Oromo Caladner jedhu jalatti barreessuu dabalee ragaan garaa garaa akka oromoon Calanderiin ufiitn bara dheeraan duratti jriaachaa bahe mirkansa.
Profesor Asmeroom Leggesee nama diqqeennaan gadaa fi seera gadaa barachaa barreessaa guddate.Barreeffamii dhaabii qorannoo Hawaa fi Qilleensa Amerikaa NASA,National Atomespric and Space Agency Borana Caldender jedhee barreesse dhugaa tana mirkaneessaa jedhu.
Dr.Gammachuu Magarsaa Univesirty Finfinneetti barmusa Anthropolgyii barsiisaa,nama bulmaata gadaa Oromoo qorachaa beekamu.Akka Dr.Gammachuutti akkii Oromoon “Kaaladnerii” ykn guyyaa fi ji’a itti lakkahatu waan mala muranii mitii akkii Oromoon henna isaa itti lakkahatu ka Asiyaatiinuu wal fakkaataa jedhu.
Obbo Borbor Bulee ammoo jaarsa biyyaatii Booranaa Dubuluqi jiraata.Ji’a Booranaa 12eessoo Abraasaa irratti jila Abraasaa jedhanii Cooniif,qophii ganna haaraatiif namii cufti horii qaltaa ka dhabe ammoo buna qalatee namuu eebbifatee ganna haaraatti Ammajii jalqabutti seenaa jedhu.
Mee waan jara sadeenuu asiin duratti qophii ganna haaraa MP3 tana irraa caqasaa.


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1Yoosaafixi keehippe duretiisinne bonchchettiis; qassi Akaabaarakka bollotiis. 2Amarida laittaappe guyyiyan, Yoosaafixi Akaaba be7anau Samaariyaa biis. Bin Akaabi assinne aara issippe de7iya asaassi daro dorssatanne boorata shukkiis. Yaatidi Yoosaafixi Gala7aaden de7iya Raamoota giyo katamaa olanau banaara baanaadan maizziis. 3Israa7eela Kawoi Akaabi Yihudaa Kawuwaa Yoosaafixa, "Gala7aaden de7iya Raamoota olanau tanaara buutee?" yaagidi oichchiis. Oichchin Yoosaafixi, "Ee, neeni olaa baanau giigiyo wode audenne taani giigana. Ta olanchchati ne olanchchatu mala; nuuni nenaara olanau baana" yaagiis. 4Qassikka Yoosaafixi Israa7eela kawuwaa, "Gidikkonne, neeni kasetada GODAA oichcha" yaagiis. 5Yaagin Israa7eela kawoi hananabaa yootiya oiddu xeetu asata shiishshidi, "Taani Gala7aaden de7iya Raamoota katamaa olanau booyye booppoo?" yaagidi eta oichchiis. Oichchin eti, "Ba; aissi giikko, Xoossai he katamaa kawuwaa kushiyan aattidi immana" yaagidosona. 6SHin Yoosaafixi, "Nuuni GODAA oichchanau danddayiyo hananabaa yootiya hara asi hagan baawee?" yaagiis. 7Yaagin Israa7eela kawoi Yoosaafixassi zaaridi, "Nuuni a baggaara GODAA oichchanau danddayiyo issi hara bitanee de7ees; i Yimila na7aa Mikaaya. SHin taani a ixxais; aissi giikko, i ubba wodekka tabaa iitabaa yooteesippe attin, lo77obaa yooti erenna" yaagiis. Yaagin Yoosaafixi, "Kawoi hegaadan gooppo!" yaagiis. 8Hegaappe guyyiyan, Israa7eela kawoi ba oosanchchatuppe issuwaa xeesidi, "Yimila na7aa Mikaaya eesuwan ekkada ya" yaagiis. 9Israa7eela kawoinne Yihudaa Kawoi Yoosaafixi, bantta kawotaa maayuwaa maayidi, Samaariyaa katamaa geliyo penggiyan bantta kawotaa araatan uttidosona; uttin hananabaa yootiya ubbati eta sinttan hananabaa yootoosona. 10Etappe issoi, Kanaa7ina na7ai Xidiqee birataappe kaceta giigissidi, Akaaba, "GODAI hagaadan yaagees; 'Sooreti xayana gakkanaashin, neeni eta ha kacetun qaicana' yaagees" yaagiis. 11Hananabaa yootiya hara ubbatikka, "Gala7aaden de7iya Raamoota katamaa ba; baada ola; oladakka xoona. Aissi giikko, GODAI he katamaa kawuwaa kushiyan aattidi immana" yaagidi yootidosona. 12Hegaappe guyyiyan, Mikaaya xeesanau kiitetti biida bitanee a, "Be7a, hananabaa yootiya ubbati issi doona gididi, 'Kawoi ha olaa xoonana' yaagidi yootidosona. Hegaa gishshau, hayyanaa ne odoikka etappe issuwaagaa mala gido; neenikka lo77obaa oda" yaagiis. 13SHin Mikaayi he bitaniyaa, "GODAI ero! Ta Xoossai yootiyoobaa taani yootana" yaagiis. 14Mikaayi kawuwaakko yiido wode, kawoi a, "Mikaayaa, nuuni Gala7aaden de7iya Raamoota olanau boniiyye boopponii?" yaagidi oichchiis. Oichchin Mikaayi kawuwaa, "Ba; baada ola; oladakka xoona. Aissi giikko, eti ne kushiyan aadhdhi imettana" yaagiis. 15Yaagin kawoi a, "Neeni GODAA sunttan tumaappe attin, harabaa taayyo odennaadan taani nena aapputoo caaqettanau koshshii?" yaagiis. 16Yaagin i, "Israa7eela olanchchati ubbai henttanchchi bainna dorssaadan deriyan laalettidaageeta taani be7aas. GODAI eta, 'Hageetuyyo godi baawa. Eti ubbaikka bantta soo bantta soo saro boona' yaagees" yaagiis. 17Yaatin, Israa7eela kawoi Yoosaafixa, "'I tabaa iitabaa yooteesippe attin, lo77obaa yooti erenna' gaada taani neeyyo yootabeikkinaa?" yaagiis. 18Mikaayi gujjidikka hagaadan yaagiis; "Simmi GODAI giyoobaa siya! GODAI ba kawotaa araatan uttin, saluwaa olanchchati ubbai a ushachchaaranne a haddirssaara eqqidaageeta taani be7aas. 19GODAI, 'Israa7eela Kawoi Akaabi Gala7aaden de7iya Raamoota katamaa biidi, yan haiqqanaadan a balettanai oonee?' yaagiis. Yaagin issoi hagaadan giyo wode, harai qassi hegaadan giis. 20Hegaappe guyyiyan, ayyaanai kiyidi GODAA sinttan eqqidi, 'Taani a balettana' yaagiis. "Yaagin GODAI, 'Waata balettuutee?' yaagiis. 21"Yaagin ayyaanai, 'Taani kiyada baada, ayyo hananabaa yootiyaageetu ubbatu doonan worddotiya ayyaana gidana' yaagiis. "Yaagin GODAI, 'Ee, neeni a balettana; neeyyo hegee hanana. Ba; baada baletta' yaagiis" yaagiis. 22Qassikka i, "Hegaa gishshau, GODAI neeyyo hananabaa yootiyaageetu hageetu doonan worddotiya ayyaanaa wottiis; aissi giikko, GODAI ne bolli bashshaa ehaanau qachchiis" yaagiis. 23Hegaappe guyyiyan, Kanaa7ina na7ai Xidiqee shiiqidi, Mikaaya qinxxalliyaa baqqiis. Baqqidi, "GODAA Ayyaanai ta achchappe waanidi neeyyo odanau biidee?" yaagiis. 24Yaagin Mikaayi a, "Neeni qosettanau qol77o geliyo gallassi hegaa demmana" yaagiis. 25Hegaappe guyyiyan, Israa7eela kawoi ba olanchchatuppe issuwaa azaziiddi, "Mikaaya oiqqa; oiqqada katamaa haariya Amoonayyoonne ta na7aa Yo7aashayyo efaada imma. 26Immada eta, 'Kawoi inttena "Ha bitaniyaa qasho keettan qachchite. Qachchidi taani saro simmana gakkanaashin, qii oittappenne haattappe harabaa aibanne ayyo immoppite" yaagees' yaaga" yaagiis. 27Yaagin Mikaayi a, "Tumu neeni saro simmiyaabaa gidikko, GODAI tanan haasayibeenna" yaagiis. Qassikka Mikaayi, "Asau ubbau, taani yootidobaa akeekite" yaagiis. 28Hegaappe guyyiyan, Israa7eela kawoinne Yihudaa Kawoi Yoosaafixi Gala7aaden de7iya Raamoota katamaa biidosona. 29Israa7eela kawoi Yoosaafixa, "Taani ta maayuwaa laammada, hara asa malatada, olau gelana; shin neeni ne kawo maayuwaa maaya" yaagiis. Yaagidi Israa7eela kawoi ba maayuwaa laammidi, hara asa milatidi olau geliis. 30Sooriyaa kawoi ba paraa gaareta azaziya asata, "Gitatin guuxxin, hara asa oonaarakka olettoppite; Israa7eela kawuwaa xalaalaara olettite" yaagidi azaziis. 31Paraa gaareta azaziyaageeti Yoosaafixa be7ido wode, "Hagee Israa7eela kawuwaa" yaagidosona. Yaagidi aara olettanau simmidosona. Simmin Yoosaafixi waassiis; waassin GODAI Xoossai a maaddidi, eta guyye zaariis. 32Paraa gaareta azaziyaageeti i Israa7eela kawuwaa gidennaagaa be7idi, a yedettiyoogaa aggiigidosona. 33Issi bitanee coo ba wonddafiyaa olanchchatu bolli dukkidi, Israa7eela kawuwaa olaa maayoi gaittiyo kayyiyaara caddiis. Caddin kawoi ba gaariyaa laaggiya bitaniyaa, "Gaariyaa guyye zaarada, tana olaa giddoppe kessa. Aissi giikko, taani iita cachchaa cadettaichchaas" yaagiis. 34He gallassi olai suulliyo wode, Israa7eela Kawoi Akaabi ba paraa gaariyaa giddon zemppidi, omarssi gakkanaashin, Sooretu sinttan takkiis. Takkidi awai wullido wode, i haiqqi bayiis.
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Qabsoo hidhannoon mootummaa garagalchuuf kanneen hojjetaa jiran – humnonni mormitootaa bu’aa akka fiduu hin dandeenye mirkanummaan ka dubbatan ta’uu paarlaamaa biyyattiif ibsanii jiran Muummichi ministaraa Itiyoophiyaa Obbo Haile-mariyaam Dessaalenyi. Kanneen Shaabiyaa waliin hiriiran ittiin jedhanis, otuu yeroo isaanii hin gubiin yoo gara karaa nagaatti deebi’an wayya jedhan.
Akka Iskindir Firew Finfinne irraa gabaasetii, muummichi-ministaraa Itiiyoophiyaa Obbo Hayile-maariyaam Desaaleyi, har’a Mana-maree Bakka-bu’ootaa Itiyoophiyaatti argamuun isaanii, gaaffiilee miseensota irraa dhihaataniif deebii kennuuf ture. Prezidaantiin biyyattii Dr. Mulaatuu Tashoomee, xiyyeeffannaa mootummaa, ka waggoota shanan dhufanii ilaalchisuudhaan, akka lakkoobsa Itiyoophiyaatti, Fulbaana 24, walga’ii gamtaa manneen maree lameeniif haasaan baninsaa dhageessisan immoo, ittiin ka’insa marii sanaa ture.
Akkuma haasawa prezidaantichaa, marii har’aa kana irrattis dhimmootni hedduun ka xiinxalaman yoo ta’u, dhimmi lammiwwan Itiyoophiyaa biyyoota alaa jiraataniis ka’ee ture.
Biyya isaanii fi uummata isaanii gargaaruuf kanneen sochii adda addaatti jiran – lammiwwan Itiyoophiyaa ala jiraatan ka jiran ta’uu ka dubbatan – Muummichi-ministaraa Itiyoophiyaa – Hayile-mariam Dessaalenyi, “kanneen faallaa sanaa dhaabbatan” – ittiin jedhanis ibsanii jiran. Keessumaa, kanneen “humnaan mootummaa gargalchuuf hojjetaa jiru” jedhan ilaalchisee ennaa dubbatan, “qabsoo hidhannootiin mootummaa garagalchuu yaaluun, waan hiika kennu miti” – jedhan.
Meeshaa waraanaatiin mootummaa gargalchina – qaamotiin jedhan, kanneen hiika hin kennine ta’uu isaa haala itti uummatni hubatee jiru waan ta’eef, sabaabaa kanaan maallaqa warri Daayasporaa gowwaan kennan sassaabuuf jecha irraa kan hafe waan hiika qabu akka hin ta’iin beekamaa dha. Amma immoo, dhugumatti, warri maallaqa xiqqoo baasan illee harka isaanii sassaabbachuu jalqabanii jiran. Ragaalee adda addaan waan mikaneeffataniif jechuu dha, jechuun itti fufanii dubbatan.
Qabsoo hidhannootiin, mootummaa garagalchina – jechuudhaan, humnoonni Shaabiyaa waliin hiriiran, gara karaa nagaatti dhufuu qabu – jechuudhaan ennaa ibsanis, Mootummaan Shaabiyaa ofii isaaf iyyuu hin taane “nu deggera” ka jedhu – abdii hin qabatamne qabatanii kanneen achi taa’anis yoo tahe, akka yaada keenyaatti, dhimma kana dhiisanii, biyyi isaanii misoomaa fi guddataa jirtu biyyi isaanii, yoo yaada addaa qabaatanis karaa dimookiraatawaa ta’een haala dhiheeffachuu danda’an irra waan jirtuuf kana dhiisanii gara karaa nagaatti dhufuu wayya ittiin jenna. Garuu, karuma kana itti fufna – yoo jedhan ammoo, wal-gargaarsa mootummaa fi uummata Itiyoophiyaatiin, bakka kana ga’a – ka jedhamu bu’aa fiduu akka isaan hin dandeenye mirkaneessinee dubbachuu dandeenya. Akkasumatti haala yeroo isaanii balleessuutti jiran jira – jennee fudhanna.
Hoogganoonni dhaabbatoota kanaa tokko tokko yaadni kun isaaniif hin liqimsamu – ka jedhan, muummichi-ministaraa Itiyoophiyaa, kaayyoon hoogganoota kanaa, maqaa dhaabota maqaaf malee hojiidhaan hin jirreetiin daldalanii bu’aa argachuu akka ta’etti dubbatan.
Dhaabbatoonni kun qabsoo gaamtaa mootummaa fi uummatni waliin geggeesseen dadhabsiifaman – jedhu – Obbo Hayile-mariyaam Dessaalenyi.
Muummichi-ministaraa Itiyoophiyaa, waa’ee dhaabota qabsoo hidhanoon socho’anii yaadni kennan kun, mutii mootummaan isaanii kenne ka biraa wajjiin wal simatee jira. Kanneen dhiheenya gara Itiyoophiyaatti deebi’an – dhaaba “Sochii Dimookiraasummaa Ummata Tigiraay” yokaan “Demihiit” jedhee of waamuf miseensota ka ta’aniif, mootummaa isaanii dhiifama gochuu isaa kaleessa beeksise.


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Har’a Swiizarlaand Zuuriikitti lakkoofsa hirmaattotaarratti sagaleen laatameera.
Haaluma kanaan dorgommiin gatanii darbuu garee 32 jidduutti taasifamaa ture gara 48tti akka ol guddatu murteessera.
Muurtoon kunis bara Faranjootaa 2026rraa kaasee hojiirra akan oolu ta’as jedhameera.
Hirmaattonnis ramaddii 16tti qoodamanii dorgommii gatanii darbuuf kan tabatan yammuu ta’u, tokkoon tokkoon ramaddiisaas garee 3 sadi qabaata jedhameera.
Murtoon kunis taboota kanaan dura gaggeeffamaa turan 64rraa gara 80tti ol guddisa jedhameera.
Kun ammoo hirmaannaa biyyoota Afrikaa fi Eesiyaa ni dabalaan deeggarsa argateera.
Awroopparraa hirmaattonni 13rraa gara 16tti kan guddatan yammuu ta’u, Afrikaa fi Eesiyaan biyyoota 4 fi 5n bakka buufamaa turan ammo carraa 9tti ol guddachuu ni argatan jedhameera.
FIFAn hojimaataa waancaa addunyaa kanaan dura ture tokkorraa bu’aa Yuuroo miiliyoona 521 kan argatu yammuu ta’u, lakkoofsi hirmaattotaa 48tti yammuu ol guddatu ammoo bu’aan argatus gara Yuuroo biiliyoona 5.29tti akka guddatu tilmaamameera.
Preezdaantiin FIFA; Giyaan Infaantiinoon aangoo qabachuu isaanitiin dura waan har’a murtaa’e kana akka raawwachiisan waadaa galuun isaanii ni yaadatama.
Maddi; www.dailymail.co.uk/sport


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Anaalee goodiina Boranaa keessa jiran 13 keessaa 10 balaa caamaan dhahamuu isaanii bulchaa Godina kanaa kan ta'an Obbo Boruu Godaanaa ibsanii jiru.Loon du'an akka jiran kan ibsan obbo Boruun, haalli jiru to'annaan ala hin taane, gargaarsa adda addaas mootummaan kennaa jira jedhu.Lafa mootummaan dhaqqabu hafeetti immo jaarmayoota gargaarsaa kan dhunfaa gargaaraa ka jiran ta'u dubbatan.
Gama kaaniin immo jiraatoonni aanaa Areeroo fi Moyyalee yaada kennaniin, caamnii fi beelli mudate isa ammaan dura ture irra ka baranaa hamaa ta'u xuquudhaan, dhabbatootii dhunfaa irra kan hafee mootummaan waan uummata gargaare hin qabu jedhu.Loon hedduutu dhumate, uummanni waan afaanti deffatu barbaacha qe'e gadhisee godaanaa jira jedhan.
Gabaasaa Guutuu MP3 tuquun dhaggefadhaa


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1/Kukwārēy tisiin aka tōkōl nyoo ōōw nkōō wōloo mii :piichiich /ākēēlēwēn ku-irchi Iriin pāyit akipō pichoochēē. Tēnii kōōnunēy Iriin akupēēlēy kōrōs tākuu-uuntō ngʼōōki choo kiiku-ir :piich. 2Āmu chiich tisiin kumuukēy ku-isu muutyō piich choo mēēnkēt kir ākōō choo /kiikuchuunnyō. 3Kiyoonēē nyoo irēy tisiin kupeel kōrōs akipō ngʼōōkiichiich kipootō ngʼōōki choo kiiku-ir :piich walak. 4Moomii :chiich nyoo lēwēnēy keey kilēku Tisiin nyoo Ōōw. Iriin ākityōōn nyoo lēwēnēy kilēē wōlōō kiilēwēntooy Aaron. 5Nkōō oor nyoo lēē nyoonēē, ku maatōrōōr keey :Yēēsu kilēku Tisiin nyoo Ōōw. Aku Iriin nyoo kiimwoochi kilē, "Inyēēn Wēēriinyuun! Koolēku aniinee paapeengʼuungʼ." 6Kimwa nkōō ārii aka kilē, "Ilēkuuy tisiin ākōy, kilēē Mēēlkisētēēki." 7Kimii :Yēēsu ngʼwēny ku kiisooyēy kukuurēy akuriirchinii Iriin, nyoo kiimuukēy kusārunō inyeentee meerat. /Kēētēērchi nyuun soowuutēchiich āmu kiikoonyitēy Iriin. 8Mpō ntā kii Wēēroo Iriin :Yēēsu, ku kiineet keey koonyit kupunuunō nyāriluut. 9Paani keewaangʼ :Yēēsu pāyit nyoo kiichēpchinii :Paapa, /kēēlēwēn kilēku Tisiin nyoo Ōōw kilēē Mēēlkisētēēki sikuutē sopoon nyēpō ākōy piich choo rānēy inyeentee. 11Chaangʼ ngʼaleek choo kuumuukēy /keemwa kutuup keey ākōō ngʼaleechu, aku kōrōōm āmu akwaan piich choo mootēērēy ngʼal kilē weel. 12Kiitakyaamuuk :akwaan aneet piich walak paannyēēnyi, wōloo nyuun toomārēēkwaan /takeeneetaak koonēētuutēchu kiipō taay chēpō ngʼālyoontoo Iriin. Nyoo kātoo-āmēy āmiisyō nyaa tokool, kutoomārēy /keepayeenaak chē. 13Chiich nyoo lwēēy chē ku tāku laakwa nyoo mēēnkēt kir nyaa karaam ākōō nyaa ra. 14Āmiisyō nyaa tokool kipō piich choo kiilēy keey kusōwu kir nyaa karaam ākōō nyaa ra.
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Tumsa Uummatotaa Bilisummaa fi Dimookiraasii, ka jedhamu gamtaan mormitootaa, guyyoota xiqqoo dura kora isaa 1ffaa magaalaa Asmaraa keessatti geggeeffachuudhaan qaama hoogganaa filachuu isaa fi haala Gaanfa Afrikaa – kessumaa – haala Itiyoophiyaa keessaa yeroo ammaa irratti bal’inaan mari’achuu isaa ibsa baasee jira.
Dhaabonni siyaasaa shanan Tumsa kana keessatti hammataman – Sochii Bilisummaa Uummata Beniishaangul, Sochii Bilisummaa Uummata Gaambeellaa, Adda Bilisummaa Biyyoolessaa Ogaaden, Adda Bilisummaa Oromoo fi Adda Bilisummaa Biyyoolessaa Sidaamaa ti.
Kora tumsichaa amma geggeeffame irratti hoogganoonni marroo ammaaf filataman – Adda Bilisummaa Oromoo irraa Obbo Daawud Ibsaa dura-taa’aa tumsichaa, Adda Bilisummaa Biyyoolessaa Ogaaden irraa – Admiiraal Mohaammed Osmaan, itti-aanaa dura-taa’aa tokkoffaa, Sochii Bilisummaa Uummata Gaambeellaa irraa – Obbo Okeelloo Okiidii, itti-aanaa dura-taa’aa lammaffaa, Sochii Bilisummaa Uummata Beniishaangul irraa – Obbo Abdul-waahid Mahaadii miseensa, Adda Bilisummaa Biyyoolessaa Sidaamaa irraa – Obbo Bittaanaa Anfetoo miseensa ta’auun filatamuun beekamee jira. Kana ilaalchisuun, Namoon – dura-taa’aa tumsichaa ta’uun ka filataman – Obbo Daawud Ibsaa, Asmaraa irraa telefoonaan haasofsiisee jira.


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1SHin wurssetta gallassi waissiya wodee yaanaagaa akeeka. 2Aissi giikko, asati banttana siiqiyaageeta, miishshaa siiqiyaageeta, ceeqettiyaageeta, ayyiyaageeta, cayiyaageeta, banttana yelidaageetuyyo azazettennaageeta, galatennaageeta, geeshshatetti bainnaageeta, 3siiqoi bainnaageeta, sigettennaageeta, zigirssanchchata, banttana naagennaageeta, kehennaageeta, lo77obaa dosennaageeta, 4kashi erikke giyaageeta, eesotiyaageeta, otoruwan sugettiyaageeta, qassi Xoossaappe aattidi, ufaittiyoobaa dosiyaageeta gidana. 5Eti nu ammanuwaa bolla doonan ekkidabaa milatana; shin a tumu wolqqaa erikke gaana. Hegeetu mala asatukko shiiqoppa. 6Aissi giikko, etappe issoi issoi asa keetta gelidi, nagarai deexxidoogeeta, dumma dumma amuwan sugettiyaageeta, ubba wode tamaaridi, tumatettaa eratettaa ekkanau mule danddayibeenna daafuranchcha maccaasata godatoosona. 8Yaaneesinne Yambbareesi Muuse yohuwaa phalqqidoogaadan, hegaadan qassi hageeti, suure qofai bainnaageeti ammanuwan kunddidaageeti, tumatettaabaa phalqqoosona. 9SHin Yaaneesa eeyyatettainne Yambbareesa eeyyatettai qassi qonccidoogaadan, eta eeyyatettaikka asa ubbau qonccana gishshau, eti kaseegaappe aadhdhidi go7ettokkona. 10SHin neeni ta timirttiyaa, ta hanotaanne ta qofaa, ta ammanuwaanne ta danddayaa, ta siiquwaanne ta genccaa, 11ta yedetaanne ta waayiyaa be7adasa. Anxxookiyaanne, Iqooniyoonenne Lisxxira giyo katamatun tana gakkidabaanne taani danddayido yedetaa eraasa. Godai tana he ubbaappe ashshiis. 12Tumatettan Kiristtoos Yesuusan Xoossaa milatidi de7anau dosiya ubbai yedetettana. 13SHin iita asatinne balettiyaageeti harata balettiiddinne bantta huuphiyau baliiddi, kaseppe iiti iiti boosona. 14SHin neeni he tumatettaa ooppe tamaaridaakkonne erada, neeni tamaaridoogaaninne eridoogan minnada de7a. 15Neeni guutta naatettaasappe doommada Kiristtoos Yesuusa ammanada, atotettai beettiyo aadhdhida eratettaa immanau danddayiya geeshsha maxaafata eradasa. 16Xoossaa maxaafa ubban Xoossaa Ayyaanai de7ees. Qassi he maxaafati Xoossau oottiya asi kumettanne lo77o ooso ubbau giigidaagaa gidana mala, tumatettaa tamaarissanau, balaa seeranau, mooruwaa suurissanaunne xillotetta de7uwau zoriyaa immanau maaddoosona.
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1Hegaappe guyyiyan, Yesuusi Galiilan yaa haa yuuyiis; Aihudati a woranau koyiyo gishshau, Yihudan yuuyana koyibeenna. 2Aihudati bonchchiyo Daase Baalai gakki uttiis. 3Hegaa gishshau, Yesuusa ishantti a, “Ne erissiyo ashkkarati neeni oottiyoogaa be7ana mala, hagaappe denddada Yihudaa biitti ba. 4Aissi giikko, baayyo erettanau koyiya asi ooninne ba ooso genttenna. Neeni hageeta oottiyaabaa gidikko, nebaa sa7aa erissa!” yaagidosona. 5Aissi giikko, harai atto a ishanttikka a ammanibookkona. 6Yesuusi eta, “Tau injjetiya wodee gakkibeenna; shin intteyyo ai wodeekka injjetees. 7Sa7ai inttena ixxanau danddayenna; shin taani sa7aa oosoi iita gidiyoogaa markkattiyo gishshau, tana ixxees. 8Baalaa bonchchiyoosaa intte biite; tau injjetiya wodee gakkibeenna gishshau, taani baalaa bonchchiyoosaa baanaagee biroona” yaagiis. 9I hagaa giidi, Galiilan attiis. 10SHin a ishantti baala gallassaa bonchchiyoosaa biidoogaappe guyyiyan, ikka asi be7ennan geeman he sohuwaa biis. 11Aihudati baala gallassaa bonchchiyoosan a koyoosonanne, “I awan de7ii?” yaagiiddi, a lal77oosona. 12Asaa giddon daro zuuzunttai denddiis. Amarida asai, “I lo77o asa” yaagees; harati qassi, “Akkai; i asa balettees” yaagoosona. 13SHin Aihudatuyyo yayyido gishshau, ooninne abaa qoncciyan haasayenna. 14Baala gallassaa bonchchiyoogee baggettin, Yesuusi Beeta Maqidasiyaa biidi, tamaarissuwaa doommiis. 15Aihudati garamettidi, “Ha bitanee ainne tamaarennan hagaa keeni waani eridee?” yaagidosona. 16Hegaa gishshau, Yesuusi zaaridi, “Taani tamaarissiyoogee tana kiittida Xoossaa matappe yiyoogaappe attin, tabaa gidenna. 17Xoossaa sheniyaa oottanau dosiya ooninne ha taani tamaarissiyoogee Xoossaa matappe yiyaakko woi qassi taani ta huupheppe haasayiyaakko erana. 18Babaa haasayiya urai ba huuphessi bonchcho koyees; shin bana kiittidaagaa bonchchuwaa koyiya urai tumanchcha; aani worddoi baawa. 19Muusee intteyyo higgiyaa immibeennee? SHin intteppe issoinne higgiyaa naagenna. Tana aissi woranau koyeetii?” yaagiis. 20Asai zaaridi, “Nenan xalahee de7ees; nena woranau oonee koyidai?” yaagiis. 21Yaagin Yesuusi, “Taani issi wolqqaamabaa oottin, intte ubbai garamettideta. 22Qaxxarai intte aawatuura yiidoogaappe attin, Muuseera yibeenna; shin intte naata intte qaxxarana mala, Muusee inttena azazido gishshau, intte Sambbatan naata qaxxareeta. 23Muusee higgee azazido gishshau, intte Sambbatan qaxxariyaabaa gidikko, yaatin taani issi asayyo kumetta bollaa pattido gishshau, tana aissi hanqqetteetii? 24Tumu pirddaa pirdditeppe attin, asa som77o xeellidi pirddoppite” yaagiis. 25Hegaa gishshau, Yerusalaame asaappe issooti issooti, “Eti woranau koyiyo bitanee hagaa gidennee? 26Be7ite, qoncciyan i haasayees; eti a ainne gookkona. Hagee Kiristtoosa gidiyoogaa halaqati tumu eriyoonaashsha? 27SHin nuuni i auppe yiidaakko eroos; Kiristtoosi yiyo wode, i auppe yiyaakkonne ooninne erenna” yaagidosona. 28Hegaappe guyyiyan, Yesuusi Beeta Maqidasiyan tamaarissiiddi, ba qaalaa xoqqu oottidi, “Intte tana ereeta; qassi taani awappe yiidaakkokka ereeta. Taani ta shenen yabeikke; shin tana kiittidaagee tumanchcha; intte a erekketa. 29SHin taani a erais; aissi giikko, i tana kiittin, taani a matappe yaas” yaagiis. 30Hegaa gishshau, eti a oiqqanau koyidosona; shin a wodee birooni gakkibeenna gishshau, ooninne a bolli kushe wottibeenna. 31SHin daro asai Yesuusa ammanidi, “Kiristtoosi yiyo wode, ha bitanee oottido malaataappe xoqqiyaagaa oottaneeyye?” yaagidosona. 32Parisaaweti daro asai Yesuusabaa zuuzummiyoogaa siyidosona; qeese halaqatinne Parisaaweti a oitti qashissanau amarida wotaaddarata kiittidosona. 33Yesuusi, “Taani inttenaara guuttaa takkana; hegaappe guyyiyan, tana kiittidaagaakko baana. 34Intte tana koyana; shin demmekketa; aissi giikko, taani de7iyoosaa intte baanau danddayekketa” yaagiis. 35Aihudati issoi issuwaara, “Hagee nuuni demmennasaa awa baana hanii? Aihudati de7iyo Giriike katamaa biidi, Giriiketa tamaarissanau haniiyye? 36I, 'Intte tana koyana; shin demmekketa' qassi, 'Taani de7iyoosaa intte baanau danddayekketa' yaagees; hegaa giyoogee woigiyoogee?” yaagidosona. 37He baala gallassaa bonchchiyo gallassaappe waannatiya wurssetta gallassan Yesuusi denddi eqqidi, ba qaalaa xoqqu oottidi, “Saamettida urai ooninne taakko yiidi uyo. 38Tanan ammaniyaagau, Xoossaa maxaafai giyoogaadan, a uluwaappekka de7o haattaa shaafai goggana” yaagiis. 39I hegaa a ammanidaageeti ekkana Geeshsha Ayyaanaabaa haasayiis. Yesuusi biron bonchchettiichchibeenna gishshau, he wode Geeshsha Ayyaanai imettiichchibeenna. 40He asaappe dariya baggai i giyoogaa siyidi, “Tumu hagee hananabaa yootiyaagaa!” yaagiis. 41Harati, “Hagee Kiristtoosa” yaagidosona. SHin harati qassi, “Kiristtoosi Galiilappe waani kiyii? 42Xoossaa maxaafai, 'Kiristtoosi Daawita zariyaappe Daawiti de7ido Beetaliheeme katamaappe yaana' geenneeyye?” yaagidosona. 43Yesuusa gaasuwan asai ba giddon shaahettiis. 44He asaappe issooti issooti a oiqqanau koyidosona; shin kushiyaaninne a bochchibookkona. 45Beeta Maqidasiyaa wotaaddarati qeese halaqatukkonne Parisaawetukko simmidosona; simmin eti Beeta Maqidasiyaa wotaaddarata, “Aissi a ehibeekketii?” yaagidi oichchidosona. 46Oichchin Beeta Maqidasiyaa wotaaddarati etau, “Ha bitanee haasayidoogaadan, mulekka ooninne haasayibeenna!” yaagidi zaaridosona. 47Parisaaweti zaaridi, “I inttenakka balettidee? 48Halaqatuppe woi Parisaawetuppe a ammanida asi de7ii? 49SHin higgiyaa erenna ha asai qanggettidaagaa” yaagidosona. 50Etappe kase issoi qammi Yesuusakko biida Niqoodimoosi eta, 51“Issi urai giyoobaa siyennan woi i ai oottidaakko erennan de7iiddi, kasetidi a bolli pirddiyoogee nu higgiyan de7ii?” yaagiis. 52Yaagin eti zaaridi a, “Neenikka qassi Galiila biittaa asee? Galiila biittaappe hananabaa yootiyaabi beettennaagaa Xoossaa maxaafata marammarada era” yaagidosona. 53Asai ubbai aggidi, ba soo ba soo biis.
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text:
Mana jireenyaa prezidaanticha aangoo gad dhiisuu didanii kan Looren Baagboo cinatti lolli hamaan geggeessamaa kan ture ta’uun gabaasamee jira.
Kan filannoo presidentummaa biyyattii injifachuun isaanii beekkannaa sadarkaa addunyaa argate loltoonni deggertoota Alasan Wattaaraa har’a mana jireenyaa Mr. Baagboo kan Abijan weeraranii jiran.
Dubbi himaan Mr. Wattaaraa Affousy Bamba loltoonni deggertoota wattaaraa keellaa sana seenaniiru garuu presiden Baagboo qabuu hin dandeenye. Gargaartonni Mr. Wattaaraa akka jedhanitti loltoonni sun Mr. Baagboo lubbuun utuu jiranii akka qaban ajaji itti kenname.


text:
Godiina Boranaa aanaa miyoo Hiddii Lolaa keessatti Kibxata har’a hiriirri mormii gaggeffamuu jiraattonni ibsanii jiru. Kunis aanaalee Oromiyaa mootummaan gara bulchiinsa naannoo Somaaleetti kutuuf jira jechuun ka mormuu fi kanneen hidhaman akka hiikaman kan gafatu ture.
Bulchaan aanaa Miyoo Obbo Jambaree Abarraa garuu, lafti gara bulchiinsa naannoo Somaaleetti citu hin jiru, kun mootummaa uummataan filatame humnaan fonqolchuuf yaalii kashalabonni gaggeessani dha ittiin jedhan.
Gama kaaniin Godina Arsii Lixaa aanaalee adda addaa keessatti Wiixata kaleessaa mormiin gaggeeffamuu Jiraattonni beeksiisanii jiru.Kanneen Oromiyaa irraa hidhamanii jiran fi 400 caalan haa gadhiifaman, reebichaa fi doorsisi haa dhaabatu jedhu - Hiriirtonni. Bulchinsii Godina Arsii Lixaa deebii kennuu irraa of qusatee jra.
Guutuummaa Gabaasa kanaa armaa gadiitti caqasaa


text:
Reliving Gadaa Democracy
(Yaada hojii seeraa fi hoodaa masakuuf hayyootaan gabbifamuu dandahu)
By Ibsaa Guutama*
Introduction
The Oromo had the Gadaa constitution for the protection of civil rights and liberties when other civilizations were still fighting for them. The Oromo Gadaa political history, culture and language started to wane after the occupation, and lost the hope of continuity when they started to send their offspring to alien schools. Children returned immersed in the alien concept in all aspects of life, but did not fully evolve into the alien culture because theirs was democratically on a higher level. Gadaa is resilient, and the people are characteristically tenacious that it did not completely burn out; its umbers lived glowing under the ashes to flare up when the time came. However, there are even today; those who became servants and abandoned their people’s, and swear and brag by their masters. The aim of this article is to expose this umber so that the youth gets fired to regain the lost Oromo personality or Oromummaa, and start to live accordingly. Though an ancient democratic system, Gadaa never gets out of date and was never a dogma. It has an inbuilt system of rejuvenating itself periodically. The society is divided into five political parties of peers with each party taking power in sequence. Father and son belong to the same Gadaa; the son has to wait from 32-40 years to assume power. The Dabballee (children up to 8 years of age) stage is that of sons of the current Gadaa. Each group of sons of previous Gadaa’s, stay at a grade for 8 years playing roles, which are part of leadership training necessary for their senior stages. Gadaa system gives much attention for protection of the child.
Since each Gadaa group is initiated into the next stage those in front have to move up. Therefore, there is no way that an incumbent can pass a day over the legal eight years term. Here we are not going to dwell on social aspects of age set system but leave it for more probes by anthropologists and sociologists. Generational hiriyaa that develop into political leadership is what interests us here. Hiriyaa means peer. So here, for convenience, let us say Gadaa is rule of hiriyaa. A hiriyaa group includes all members of a Gadaa born with in the eight years. A ruling Gadaa stays in power only for eight years without possibility of reelection. Incoming group can change or amend previously existing laws if it desired. The rule of law is accepted and no one can claim to be above it. This equally applies to Abbaa Gadaa and a common farmer.
The system has come down until foreign interference disrupted it. It is democratic because it has a constitution that allows a form of election in which every male Oromo equally participate. Oromo society was male dominated. Women’s participation in politics is insignificant. But culture and law demands women are respected and honored by the power of Siiqqee (Ceremonial staff) they hold from the day they were married. Gadaa has come down making amends to the constitution to change abusive practices in the past and there could have been possibility of recognizing equal rights for woman had it not been disrupted. Oromo had also a unique way of computing time. Each day of the month had a name different from the seven day cycle of most systems. That has a significant impact on Oromo world outlook. All aspect of society and the environs are governed by democratically proclaimed laws. The Oromo believe in one Supreme Being called Waaq. Thus Oromo religion is among the early monotheisms like Judaism after which Christianity and Islam came.
Religious life of Oromo society was guided by a Grand Qaalluu (High Priest) called Abbaa Muudaa, to whose shrine every able bodied Oromo used to make pilgrimages. There were several lesser qaalluu throughout Oromiyaa. Oromo religion is known as Waaqeffannaa and the believer is Waaqeffataa. In Oromo religion the soul does not travel to unknown place but remains on earth. Because Waaq is mercy there is no punishment after death. Religion had great role in social activities but does not interfere in governance except in blessing rituals and overseeing the election process of Gadaa officials. That made Oromo political system secular. The role played by Qaalluu is as important today as it was then. The Qaalluu may be allowed to continue its role or may be replaced by elected “Election Commission”. May be some sort of Religious Counsel could participate in it in memory of past wisdom. Oromo political life is led by elected national assembly known as Caffee or Gumii and Luba counsel.
Roots of Oromo social, political or religious systems are all indigenous not copy of other civilizations. Ancient Greek democracy which evolved into modern Western democracies was class based and not all Greeks including woman participated in it but only men in the top echelon. It was also direct democracy. Gadaa democracy is society based and was basically representative democracy though higher assemblies were open to all nationals that wish to attend. It was not as simplistic as those of the Greek but highly complicated. Direct democracy was mostly practiced on Ollaa (neighborhood) level. Presentation here is much simplified model to help modern generation understands it has a heritage to fallback to. They can start applying it to every form of association they might initiate.
The Oromo belonged to Kushitic language group to which ancient Nubian civilization which the Greek called “Ethiopia” also belonged. There are many symbols and cultural articles in Oromiyaa that have similarities with those of Egyptian Pharaohs; therefore some missing links within that civilization may be found in Oromo culture. Oromo civilization, with honest research could be pushed back to more than 4000 years. Its deep roots are ones that kept it alive in Oromo memory despite all the colonial campaigns to destroy it.
Basic elements of Gadaa democracy are continuous search for peace and araaraa (conciliation) with Waaqaa and mother earth, justice, equality, participation in societal activities at all levels, protection of rights for all vulnerable persons, respect for human and environmental rights, government by peers, limited period of power, freedom of worship, decision by consensus, observation of safuu (ethical code), laguu and rule of law. The Oromo took respect for laws as the key to realization of all others. Therefore every action and every moving body had laws. Safuu is a universal ethical code of prohibited acts and behaviors, which no body has to transgress. Laguu is abstention from eating, drinking and practicing certain things.
Structure and Function
The active generation that takes responsibility to rule the country for the next eight years was referred to as Gadaa. Its major institutions were Caffee (Gumii), Luba and Bokkuu. Caffee is General Assembly of the people or Parliament. Luba are generational leaders. Bokkuu is the chief Luba that carry the symbol of authority (Scepter) known as Bokkuu. He is mostly referred to as Abbaa Bokkuu or Abbaa Gadaa. Out of the Luba nine Executive members or Salgee (in some areas 6) are selected as the Supreme ruling counsel. One among them is the President or Abbaa Gadaa. Two others are elected as deputies and together are called Sadan Gadaa. The three keep and implement what Salgee entrust to them.
Different functions like, treasury, war, justice are distributed among remaining Luba. All Luba are considered as equals except for difference in functions. All state functions are done by committees from top executive down to ganda level. Because members of the committee are considered as equals and their chairpersons are one among equals there is no chance for rise of dictatorial leaders. It is this democratic practice within institutions that distinguishes Oromoo system different from Habashaa aristocracy and autocracy. Qaalluu institution serves not only as religious head of society but also as supervisor of Gadaa elections. But now in a multi-faith society it requires reconsideration on how to modify its role assignment.
Caffee is the highest legislative body. Its members come from different segments of society through elections. Moieties and tribes were important constituencies to contribute to its membership. Oromo communities enjoyed autonomy starting from the smallest segment of the land, Ganda or Ollaa (hamlet or neighborhood). Each segment had its own assemblies to handle local or regional matters and national relations. Therefore Gadaa system was not a fully centralized system. When a new Gadaa comes after 8 years, it reviews existing laws, adopt as they are, amend or totally change and proclaim as national law. It regularly sits in midterm, every four years to review implementation of the laws; performance of the Luba Counsel and to legislate new laws if necessary. It can reprimand, uproot or punish the counsellors for wrong doings. The Caffee is chaired by current Abbaa Gadaa for all deliberations except when performance of his office is evaluated. Then a senior past Abbaa Gadaa presides to avoid conflict of interest.
The Salgee (Salgan Hayyootaa) is responsible for executive function. It appoints leaders of the different functions of state, like Abbaa Duulaa, Abbaa Sa’aa, Abbaa Seeraa, Abbaa Biyyaa, Abbaa Alangaa, etc (Warlord for each engagement, Finance, Justice, Interior, Attorney General). It can declare wars and make peace. It builds fighting force from among able bodied age groups, which are placed under Raabaa Doorii, the warrior generation that is going to assume power after the current Luba, for command and training. All decisions are passed in counsel. No individual makes decisions except in cases of clearly given prerogatives. Abbaa Gadaa is the head of the Salgee as well as that of the nation and Commander in Chief of the army.
Yuba are the outgoing Gadaa members. They are highly respected member of society with the role of counseling the Luba, reviewing laws and attend Caffee meetings. Such activities give them the power of checking over the Luba. In combination with Raabaa Doorii the Yuba could serve as check and balance of power. This writer had experienced two moieties, Hobo and Coora. He and his grandparents were Coora and considered allies, while his father was hobo. His father cannot hit him in presence of his grandparents. This is also applied to Yuba and Raabaa Doorii relations. Both as allies can check of Luba.
Lessons to Be Learned
Oromo civilization is Oromo’s own unique contribution to world civilizations not a copy. From linguistic relations it has with them, there is possibility of it being a part of ancient Egyptian and Nubian (Meroe and Napata) civilizations. Similarities of the Bokkuu, Caaccuu, Kallacha and the time reckoning system are indicators of relations with those civilizations. Therefore going back to our roots could help in development of that unique Oromo personality and great service to humanity for resurrecting its lost heritage.
All members of society participate in activities that their age allows not by intuition but by design. Members are grouped according to their ages or hiriyaa with eight years apart. Here we are interested in the development of political process rather than the social aspect. Therefore we are not going into the initiation ceremonies and social roles a child undergoes in life. For our purpose training and education for leadership for peer groups or hiriyaa starts in the first eight years of life. Each eight years until the child reached the Luba stage has duties and rights assigned to it. At all stages Gadaa democracy is practiced. All members of hiriyaa treat each other as equals. No member is considered as more equal than the others because of positions within the group.
One can be in power only once in life time. The term of office in one Gadaa tier is only 8 years. Peers elect and can depose leaders before their terms end if there is good cause. But they are duty bound to respect and cooperate with the leaders as long as they perform their duty properly. The leader is also obliged to respect his followers and treat them as his equals. That was the way Oromo viewed power before they fell under foreign influence. Their past is where they should look for their redemption for renaissance of Oromo personality and civilization. They have to get rid of autocratic leader worshiping culture. Oromo respect and love their leaders not fear and worship.
All Oromo Gadaa is formed by combination of segments of the society such as moieties, tribes and regions. Those had local ethos and practices that are recognized by the whole nation. It was those differences that were strength of the nation not stereotype unity learned from aliens. It is saddening to see people pointing to this differences, regionalism and tribalism as defects in formation of nationalism. Those are ingredient parts of Oromummaa, which cannot be washed away. Every Oromo has to recognize those and consider them as uniting factors rather than dividing them. For a true Oromo regionalism or “gosa” is not in contradiction with Oromummaa, it is part of it. When we attack each other with gosa (clan?) we are only reflecting our rulers’ concept of the word they borrowed from Oromo. We are becoming them when we hit back our person with our own revered tools. In afaan Oromoo “ethnic” or lammii is different from “gosa” which means tribe or clan. Habashaa have no word but use distortion of Oromo “gosa” since they came to Africa.
There is no time in Oromoo history that the Oromo accused each other for loving ones “gosa” or ones “biyyaa” (region). Colonialism has made Oromo prisoners of alien political socialization. Because of the negative impact it developed some individuals consider it demeaning to tell from which region or tribe they are when asked. They jump to say they are from Oromiyaa. That is obvious, but the person who asked wants to know ones place of birth or region one came from. That was what our people used to ask when they meet a child or stranger. We all should love our country Oromiyaa and hold her above all the sub divisions and separate from personal believes. All have their own place in Oromiyaa building blocks. It is for not understanding this truth that some attack others for being less nationalistic, hiding one’s own deep sited feelings. There is no uniformity in Oromo social development. In some clan cohesions are stronger than the others. That must be understood to take each other for what we are rather than engaging in unproductive bickering. Sovereignty of the nation starts from grass roots levels. They are the ones that retain a part for themselves and give up the rest for upper echelons. Gadaa democracy has to start being practiced from there, on Ganda (village) level.
In Oromiyaa most works are done and decisions are taken by committees rather than bureaucratic structures of other civilizations. Here, there is no one man show at all levels. Therefore each man is as important as all others and so must personally be present on activities. Decisions are taken by consensus and no concern is left untouched even if that takes days. The Oromo say, “Haa bultu dubbiin” (Let us sleep over it) instead of rushing for decisions.
To conclude, there are certain salient features of Gadaa political system that shaped political, social and psychological makeup of the nation. Among them are, rule of law; government by election; limited term of office; absence of one man show; participation of all citizens in the system; respect for human rights and the environment; freedom of speech and expression; right of worship and secular public administration. Oromo civilization is part of the great Kushitic civilization and developed in parallel with other civilizations, and so original. The two parts of government are Caffee/Gumii and Luba Counsel (Salgee). Caffee is the legislature and Supreme Judiciary. Qaalluu’s role in politics were overseeing election of Gadaa officials and blessing their coming to power. Nowadays there are qaalluu with different faith. With Qaalluu declining that is an important role needing much pondering on how to compose institution for running elections. Public administration of Gadaa is secular. Oromiyaa was a male dominated polity. Therefore there is much to be done about women’s rights in the modern setting. Releasing women power can increase societal ability by double. Oromo woman are equally capable as their men counterparts in every field of societal activities they participated in. Political and social organizations should be vanguard in making sure that women have equal participation in their ranks. Oromo are known better for their adherence to the rule of law. Every Oromo national is equal before the law and is expected to abide by it and also defend it. No one is above the law. Gadaa system is Africa’s contribution that the world has much to learn from. As important as it is for being human heritage efforts to achieve it should not be left to Oromo alone. However for the Oromo to relive Gadaa life, it is incumbent upon their struggle to speed up its shortcut journey so that it catches up with the time. To repeat its never ageing principles that are core to any genuine Oromiyaan institution and persons are, respect for rule of law; love for children; government by election; limited leadership term of office; respect for human, individual and environmental rights; equality of all hiriyaa officials; participation of all citizens in the system irrespective of gender and creed; absence of one man show; love for neighbors and humanity and observance of safuu. Modernized renaissance of Gadaa Democracy shall not be far off! Oromiyaa shall be free!
Honor and glory for the fallen heroines and heroes; liberty, equality and freedom for the living; and nagaa and araaraa for the Ayyaanaa of our forefathers!
Democrasii Gadaan Deebi’anii Jiraachuu
(Yaada hojii seeraa fi hoodaa masakuuf hayyootaan gabbifamuu dandahu)
Ibsaa Guutama irraa*
Walbarsiisa
Oromoon bilisummaa fi mirga noolaa eegsisuuf yero qaroommi biraa qabsaawaafii turan heera Gadaa qaba ture. Seenaan Oromoo malbulcha Gadaa, aadaa fi afaanii, itt fufuun abdii kutachiisutt kan ka’e, qabamuu duuba yeroo daa’imman ofii wabarii halagatt erguu eegale. Ijoolleen gara jireenyaa hundaan rimsama halagaa keessa cuubamtee deebite; garuu kan see demokratummaan caalaa misaa waan tureef aadaan isaan taatee kan baate yartuu dha. Gadaan rorroo halagaa jalaa dandamachuu fi ummatichis waan ofitt cichuun miraa saa wan taheef gutummaatt gubatee hin badne; giimiin saa yeroo eeggatee boba’uuf daara jala of ruuqee jiraate. Hatahu malee kanneen ashkarumaa galanii karaa ummata ofii dhiisuun, maqaa gooftolii saniin kakataa fi dhaadtaa hafuu filatan hardhallee jiru. Akeeki barruu kanaa dargaggoon nameenyaa Oromoo bade, Oromummaa, deebistee gonfachuuf ibidda qabsiiftu gargaaruuf giimii kana dibaa jalaa baasuu dha. Sirna demokraasii durdurii haa tahu malee, Gadaan kan yeroon itt darbes, yaadchichaas miti. Sirna tibba tibbaan of haaromsuu dandahu keessaan jaaramaa qabaa. Hawaasii gogeessota malbulchaa shan darabeen baallii wal harka fudhanitt hirama. Ilmi Gadaa abbaa saatt ramadama; Gadaa abbaa keessa dhalate yoo tahe baallii fuudhuuf ganna 32-40 itt fudhata. Sadarkaan Dabballee (ijoollee hanga ganna sadeetii jiran) kan ilmaan Luba aangoo irra jiraniitii. Ilmaan Gadaa darbanii murna murnaan waggaa sadeet saddeetitt leenjii fi barumsa sadarkaa olhaanutt isaan gargaaru fudhataa turu.
Kanneen sadarkaa gad haanu irra jiran ol darbuu waan qabaniif kan olhananis jalaa siquu qabu. Kanaaf sadarkaa tokko irra waggaa saddeet caalaa guyyaa tokko dabarsuun hin dandahamu. As irratt waa’ee hiriyaa gara hawaasomaa jiru utuu hin kaasin ogeeyyii sun ilaaluun akka qorqoramu dhiifnee, dhaloota hiriyaa gara hoggansa malbulchaatt guddatu duukaa buuna. Salphaatt fudhachuuf Gadaan bulcha hiriyaati haa jennu. Murni hiriyaa tokko sadarkaa Lubaatt deebi’ee filamuun utuu hin jiraatin waggaa saddeetii qofa angoo irra tura. Kan aangoo irra ture waggoota saddeettan seeraan murteeffaman irra guyyaa tokko dabarsuuf carraa hin qabu. Murni haaraan aangoott dhufu seerota turan barbaachisaa taanaan geeddaruu ni dandaha. Seeraan bulmaati kan hundi fudhate waan taheef eenyuu seeraa olitt of ilaaluu hin dandahu. Seerri Abbaa Gadaa haa tahu nama homaa hin qabne irratt walqixxee jiga.
Sirnich hanga dhiibbaan alaa diigutt hojjetaa ture. Heera, mirga hundaa kabachiisuu fi kennataa fi seeran bulmaata irratt hundaawe waan taheef demokraatawaa ture. Hawaasi Oromoo olhantummaa dhiiraan gaggeeffama. Akka aadaa fi seeraatt dubaroon erga eerumanii kaasee Siiqee qabataniif ulfinan ilaalamanu, murti Gadaa irratt qooda hin fudhatani. Gadaan seera fokkuu tahan wayyeessaa waan dhufeef utuu hin gufanne walqixxummaa dubartiis yaa’a keessa beekuun hin oolu ture. Oromoon akka yeroo itt dhahu sirna addaa qaba ture. Tokko tokkoon ayyaanaa maqaa ji’a keessa jiraniif qabaachuun kanneen marsaa guyyaa torba qaban irraa garagara turani. Sun ilaalcha addunyaa Oromoo hunda irraa adda tolcha. Haalli hawaasaa fi naannaa uumaa hundi seerota demokratummaan tumamaniin gaggeeffamu turani. Oromoon waaqtokkee Angoo Olhaanaa tahe, Waaq jedhamutt buluu turani. Dhugeeffannoon Oromoo Waaqtokkoollee akka Yuudummaa kanneen Kiristinnaa fi Islaammi duuba dhufan keessaa tokko. Hundaaf angafa jechuu dha.
Jireenyi dhugeeffannoo Oromoo, Qaalluu guddicha Abbaa Muudaa jedhamuun masakama ture. Oromoo jajjaboon yeroo yeroon itt godanu turanii. Qaalluu xixinnoonis turani. Dhugeeffannoon Oromoo Waaqeffannaa yoo jedhamu, kan itt bulan Waaqeffataa jedhama. Dhugeeffannoo Oromoott lubbuun du’a duuba bakka hin beekamne hin dhaqxu lafumatti haftii. Waaq baraar waan taheef du’a duubas adabi hin jiru jedhu. Wanti Qaalluun hojjetaa ture hardhas akkuma durii barbaachisaa dha. Qaalluun akka qooda saa itt fufu yk “Komishina Kennataa” muudamuun akka bakka bu’uu gochuun ni dandahama. Jireenyi malbulchaa Oromoo Kora kennatame Caffee yk Gumii jedhamuu fi Salgee Lubaan hogganama. Qaalluun gochoota hawaasomaa keessaa qooda guddaa qabatuu, malbulcha keessa kennata qondaalota Gadaa too’achuu fi yoo baallii fuudhan eebsuuf malee hin seenu. Sun sirna malbulchaa Oromoo amantalaa tolcha.
Hundeen hawaasoma, malbulchaa haa tahu dhugeeffannoo Oromoo, biyya keessaa kan biqile malee akkaasa qarooma biraa miti. Demokraasiin Girikii durii, kan demokraasii Lixaa ammayyaatt guddate, gita hawaasomaa irratt hundaawe. Grikoota biroo fi dubartoota kan kan hin dabalanne turre, kan gooftolii qofa ture. Magaala tokkoo keessatt demokraasii suduudaa shaakalamu ture. Demokraasiin Gadaa biyya guutuu irratt waan hundaaweef, kanneen irratt argamuu fedhan hundaaf banaa haa tahu malee, demokraasii bakka bu’ootaa ture. Akka kan Grikootaa utuu hin tahin hedduu walxaxaa dha. Oromiyaatt demokraasiin suduudaa caalatt Ollaatt shaakalama. As irratt dhalooti ammaa waan itt dheessu qabaachuu saa akka barutt salphifamee dhihaatee. Kanaaf hariiroo uummatan hundaaf dhimma baasuufii dandaha.
Oromoon murna afaanii Kushitik jedhamuu, kan qaroomii Nubiyaa durii keessatt argamu, Grikooti “Itophiyaa” jedhadhiin keessa jiru. Oromiyaa keessa mallatoolee fi meeshaan aadaa kan kanneen Faraa’oo Masir duriin walfakkaatan jiru; kanaaf qarooma sana keessaa walitt fufoon dhiban, aadaa Oromoo keessaa argamu dandahu. Qormaati dhugaa yoo gaggeeffame, qaroommi Oromoo waggoota kuma afur ol tahu dandaha. Hundeen gad fageenya qabachuu saatu hanga yoonaa qaabannoo Oromoo keessaa akka hin badne fi duula kolonii diigaa irraa isa oolche.
Eegaleen bu’uura demokraasii Gadaa, sakataa walirraa hin citne nagaa fi araara Waqaa fi Laafa waliin gocha, qajeeltuu fi walqixxummaa olitt laalcha, hawaasaa keessatt sadarkaa hundatt qooda fudhannaa, mirga namoota dadhaboo eeguu, mirga ilmaan namaa fi naannaa uumaa ulfeessuu, hiriyaan biyya bulchuu, yeroo aangoo irra turamu murtaawaa tahu, bilisummaa amantee, waan halle irratt walii galanii murtessuu, safuu, laguu fi seeraan bulmaata tiksuu dha. Gochootii fi wanti lubbuu qabaate socho’u hundi seera qaba. Safuun, gochootaa fi miira dhorkamoo, cabuu hin qabne maqii hoodaa bakkahalletii. Laguun nyaata, dhugaatii fi shakala tokko tokko irraa of qusachuu dha.
Caasaa fi Jiruu
Dhalooti gocheen biyya bulchuuf waggaa saddeetiif abbaawummaa fudhatu Gadaa jedhama. Dhaabota saa guguddoon Caffee, Lubaa fi Abbaa Bokkuutii. Caffeen yaa’a waliigalaa ummataati. Lubi hogganoota dhalootichaati. Abbaan Bokkuu Luba angafa mallattoo aangoo Bukkuu jehamu qabatu. Abbaa Bokkuu yk Abbaa Gadaa jedhamuun beekama. Luba keessaa hojii raawwachiistuu sagal yk Salgee (bakka tokko tokkoo 6) akka kora bulchaa olhaanaatt foo’amu. Isaan keessaa tokko Hayyuu Fiixee yk Abbaa Gadaati. Lama biraan akka ittaanotaatt filaman isa waliin Sadan Gadaa jedhamu. Sadan saanii galfata olhaanaa Salgee kan jabeessanii fi hojiirra olchani.
Jiruun adda addaa akka abbaa s’aa, Abbaa Duulaa, Abbaa Seeraa faa Luboota hafaniin hogganamu. Lubi hundi gahee jiruun adda haa tahan malee walqixxee tahuutt fudhatamu. Hojiin finnaa hundi hojii raawwachiisa ol haanaa hanga gandaatt koraan hojjetama. Miseensoti koraa walqixxee waan tahanii fi dura taahan saanii walqixoota keessaa tokko waan taheefis carraan abbootiin hirree keessaa biqiluu hin jiraatu. Shakala demokraasii keessaa kana, kan sirna Oromo of angeessaa fi sirna mootii Habashaa irraa adda tolchu. Dhaabi Qaalluu akka mataa dhugeeffannoo qofatt utuu hin tahin akka to’ataa kennata Gadaattis dhimma baasaa ture.Haa tahu malee si’ana hawaasaa amantee hedduu keessatt qooda saa kana akki itt guutuun dandahamu ilaalamu fedha.
Caffeen qaama tumaa ol haanaa dha. Miseensoti saa kutaa hawaasaa keessaa bakka bakkaa kennatamuun bahu. Lamooyee fi gosooti waliinjiroo barbaachisoo miseensummaa saatt gumaachani. Hawaasoti Oromoo kutaa xixinnoo biyyichaa, Gandaa yk Ollaa kaasanii ofiin buluun basha’aa jiraatanii. Tokko tokkoon kutoota sanaa, kanneen dhimmoota ollaa fi godinaa akkasumas hariiroo sabaa ilaalan, kora ofii qabu turan. Kanaaf sirni gadaa guutummaatt kan waaltahe hin turre. Waggaa saddeet duuba Gadaa haaraan ballii erga fuudhe seerota turan ilaalee akka jiranitt oolfachuu, wayyeessuu yk dimshaashumatt jijjiiree akka seera sabaatt labsuu dandaha. Lubi dhaabbataatt walakkaa Gadaa yk waggaa afuraffaatt Kora taahee hojii irra oolmaa seerotaa, hojii Kora Lubaa gamaaggamuu fi barbaachisaa taanaan seera haaraa tumuuf walgaha. Akeekkachiisuu, buqqisuu, yk luboota balleessan adabuu dandaha., yeroo qabatteen wajjira saa madaalu ka’u malee, dhimma hundaaf abbaa barcumaa tahee kan Cafficha gaggeessu Abbaa Gadaa aangoo irra jiru.Kan wajjira saa ilaaluuf garuu walitt bu’i fedhaa akka hin jiraanneef Abbootii Gadaa darban keessaa tokko bakka bu’a.
Salgeen hojii raawwachiisuuf abbaawaadha. Qondaalota hojii finnaa adda addaaf akka Abbaa Duulaa, Abbaa Sa’aa, Abbaa Seeraa, Abbaa Biyyaa, Abbaa Alangaa, kkf muuda. Lola labsuu fi nagaa buusuu dandaha. Namoota waggaan dhaloota lolaaf gahe irraa loltoota foo’ee ajajaa fi leenjiif dhaloota waraanaa isatt hansee aangoo qabatu, Raabaa fi Doorii jalatt ramada. Murti hundi koraan darba. Kanneen beekamee angoon kennamee irratt malee abba tokkeen kamu kophaa hin murteessuu. Abbaan Gadaa hayyuu duraa Salgee fi sabaa, akkasumas Mootii Waraanaa Olhaanaa dha.
Yubi, Luba baallii dabarsanii aangoo irraa bu’an. Miseensota hawaasa kabajamoo, qooda Luba gorsuu, seera ilaaluu fi Caffee tahuu qaban. Gochooti akkasii angoo hojii lubaa qeequu kennaaf. Raabaa dorii waliin qodaa qeeqaa fi madaala aangoo qabaachuu dandahu. Barreessaan kun waa’ee lamooyyee lamaa, Hobo fi Coora muxannoo qaba. Innii fi akaakoon saa Coora waan tahaniif akka gareett wal ilaaluu. Abbaa fi haadha saa Hobo. Abbaa fi haadhi bakka akaakoon jiranitt itt bu’uu hin dandahan. Akaakoo waliin waan wal salfatanis hin qabanii. Kun hariiroo Yubaa fi Raabaa Doorii keessattis tahuu ni dandaha. Isaan akaakoo walii tahu. Lubi akka hin gamsiifne, gareen danquu dandahu.
Barnoota irraa Argamu
Qaroommi Oromoo akkaasaa utuu hin tahin qarooma of dandahe addaa, Oromoon addunyaaf gumaache. Walfakina isaan waliin qabuun qaama qarooma Masrii fi Nubiyaa (Marowee fi Naphaata) tahuun ni mala. Walfakeenyi Bokkuu, Caaccuu, Kalacha fi dhahi yeroo, firummaa qaroomman sana waliin qabu agarsiisa. Kanaaf hundee offiitt deebi’uun nameenyaa Oromoo adda tahe misoomfachuu fi dhaalmaa ofii du’aa kaasee namummaaf maa’ii baasuu gargaaruu dandaha. Utuu ofii qabanii qarooma nameenyaa ofiin wal hin gitnett cichuun joonja’aa hafuu fida.
Miseensoti hawaasaa hundi coraan utuu hin tahin, itt yaadanii gochootaa bara dhaloota saaniif ta’an keessatt qooda fudhata turan. Miseensoti ganna dhalootaa yk murna hiriyaa waggoota saddeet saddeetiin walirraa siiqutt ramadaman. As irratt kan nut barbaannu misa yaa’aa malbulchaa malee kan hawaasomaa mitii. Kanaaf hooda buusaa dhaloota tokkoo kan biraatt cehuu fi qooda hawaasomaa daa’immi tokko jala dabartu ilaaluuf hin deemnu. Dhimma keenyaaf, barumsii fi leenjiin hoggansaa hiriyaaf tolfamu dhuma waggootii saddeetan jireenyyaa jalqaba irra ka’a. Tokko tokkoon waggoota saddeettanii hanga daa’immi sadarkaa Lubaa geessutt mirgaa fi dirqammi itt kennamu jira. Demokraasiin Gadaa sadarkaa hundatt shaakalama. Miseensoti murna hiriyaa hundi walqixxee dha. Sadarkaa hojii murna keessaaf jedhame miseensi tokko kaan caalaa walqixxee akka tahett hin laalamu.
Nammi tokko jireenya saa keessatt altokko duwwaa angoo sadarkaa tokkoo irra jiraataa. Sadarkaa Gadaa tokkoof kan keessa turamu waggootii saddeet qofa. Hiriyaan hoggana muuduu; kaasaa gahan jiraannaan utuu yeroon saa hin gahin buusuus ni dandahu. Hanga hogganooti hojii saanii sirriitt raawatanitt hiriyooti kabajan laaluu fi gamtaa agarsiisuuf dirqama qabu. Hogganootis kan isaan hordofan ulfinaa fi walqixxummaan ilaaluun dirqama saaniiti. Utuu dhiibbaa alaa jala hin seenin akka Oromon aangoo itt ilaalu sana ture. Bakki isaan, deebi’ee dhalachuu nameenyaa fi qarooma Oromoof fala soquu qaban seenaa dubbee saanii keessatii. Aadaa hoggana ofangeessaa waaqeffatuu diduu qabu. Oromoon hogganoota saanii ni jaallatu ni kabajus malee hin sodaatan, hin waaqeffatanis.
Gadaan Oromo hundi walitt qaba kutaa hawaasaa, akka lamooyyee, gosa fi godinaati. Jarri sun hoodaa fi shakala ofii dhimma itt bahan akka qaban sabi guutummaan beekaa. Jabinni sabichaa rimsama tokkummaa halagaa irraa fudhatame utuu hin tahin, mala ofiin itt of ijaaree. Namooti garagarummaa, gandummaa fi gosummaa akka sabummaa irratt mudaa uumaniitt qubaa yoo itt qaban, ilaaluun nama gaddisiisa. Garagarummi jedhaman qaama Oromummaa kan ofirraa dhiqanii baasuun hin dandahamne. Oromoo hundi, saneen akka isaan tokkummaa saanii jabeessan malee akka waan addaan isaan baasaniitt ilaaluu hin qabanii. Oromoo dhugaaf gandummaa yk gosti Oromummaan wal hin fallessan; qaama waliiti. Garuu want hale yoo keessa bahu hifachiisuun beekamuu qaba. Yeroo gosaan walitt gamnu halagoomu calaqisuu keenya hubachuu dha. Namummaa keenya, meeshaa ulfoo keenyaan deebifnee haleeluun isaanuma tahuu keenya of irratt baruun dansa. Kan faranjii “ethnic” jedhu “lammii” kan jennuun wal gita taha. Gosti isa “tribe/clan” jedhani. Habashaan erga Afriikaa dhufanii qooqa “gosaa”n walgitu hin qabanii, keenyuma akka hin taanett qayyabatanii.
Seenaa Oromoo keessatt yeroo ummatichi gosaan yk biyyaan (Godinaan) wal haddheesse himamee hin beeku. Kolonummaan Oromoo hidhamtoota hawaasomsa malbulchaa halagaa godhee jira. Hamaatt ilaalamuutt kahuu saaf, namooti tokko tokko godinaa yk gosa kami baate yoo jedhaman kan xiqeessuun itt fakkaata. Utaalanii Oromiyaa dha jedhu. Sun ifaa dha; garuu kan gaafatame bakkaa fi gosa keessatt dhalatanii. Ummati keenya ijoollee yk nama hin beekne yoo argan sana gaafatu turanii. Hundi keenya biyya keenya Oromiyaa jaallachuun hiroo gadii hundaa olitt ol kaasnee, amantee ofii qabnun addatt ilaaluu qabna. Dhaabaan saanii hordamu kan qabu ijaarsa Oromummaa keessatti. Dhugaa kana qayyabachuu dhabuun, sabaawummaa dhabdan jedhamnan kan garaa keessaa itt dhagahamu dhossanii namaa biraatt bu’aa kan oolan jiru. Guddinni hawaasomaa Oromoo walfakii miti. Tokko tokko keessatt walitt dhiheenyi gosaa fi warraa kan biraa irra o’aa dha. Qoccolloo homishaawaa hin taaneen wal hiraarsuu irra, waan taaneen wal fudhachuuf sun qayyabatamuu qaba. Moo’ummaan sabichaa shakalamuu hundee ka’a; hamma isaan gahu hambifatanii kaan bu’aa waloof sadarkaa ol haanuuf dabarsanii. Demookraasiin Gadaa, achii, ganda eegalaa.
Oromiyaa keessatt hojii garri caaluu kan hojjetamanii fi murtiileen kan tolfaman akka qarooma biraa caasaa waajjirbulchiin itt heddumaateen utuu hin tahin shanootaani. Sadarkaa hundattuu bakka nammi tokko qofti itt of agarsiisuu hin jiru. Kanaaf nam tokkeen akka kanneen hundaa barbaachisaa waan taheef gochoota hunda irratt argamuu qaba. Murtiin waliigaltee guutuun fudhatama; hamma fedhe haa fudhatuu, qurrammi deebii utuu hin argatin murtiin darbu hin jiraatu. Oromoon muruu fi sardamuu irra “Haa bultu dubbiin” jechuun beekama. Sun adda isaan tolcha.
Xumuruuf, roga sirna malbulcha Gadaa keessatt bahanii mullachuun aadaa malbulcha, hawaasoma fi sammuquwii saatt danaa kan tolchan, seeraan bulmaata; mootummaa kennataan dhaabbatu; qooda fudhannaa nambiyyootaa hundaa; kabaja mirga ilmoo namaa; bilisummaa haasaa fi of ifsuu; mirga waaqeffachuu fi bulcha ambaa amantalaatu argama. Qaroommi Oromoo qaama qarooma Kuush guddichaa waan tahee fi qaroomota biraan walqixa kan biqile, addunyaa naannichaaf kan eegalaati. Qaammi mootummaa lamaan Caffee/Gumii fi Salgee Lubaati. Caffeen seera tumaa fi Abbaa Seeraa Guddichaa. Qaalluun hawaasoma keessatt qooda guddaa yoo qabaatu, malbulcha keessatt qoodi inni qabu kennata qondaalota Gadaa too’achuu fi aangoott dhufa saanii eebbisuu dha. Si’ana Qaallota amantee adda addaa qabantu jira. Bara kana qoodi Qaalluu durii “Komishina Kennataa” ummati kennatuf ramaduu yk foyyeffami tokko tokko itt tolfamee Qaalluumatt dhiisamuu dandaha. Bulchi ambaa Gadaa amantalaa dha. Oromiyaan biyya dhiirri olhantummaa qabu. Kanaaf bara ammayyaa kana waa’ee mirga dubartii kan tolfamuu qabu hedduu dha. Angoo dubartii gaddhiisuun dandeettii hawaasaa dachaan ol kaasuu taha. Dirree itt hiriiran hundatt dubartiin dandeetii dhiiraa gad hin taanee qabaachuu hojiin ragaasisanii jiru. Kanaaf mirga walqixxummaa saanii beekuun gaaffii jala galuu hin qabuu. Oromoon seeran bulmaata leellisuun beekamu. Nambiyyaan Oromoo hundi seera duratt walqixxee dha; kanaaf yeroo kamiyuu seera kabajuu fi hamaa irraa faccisuuf dirqama qaba. Nammi seeraa ol tahe hin jiru. Sirna Gada gumaacha Afriikaa addunyaan waan hedduu irraa baratu. Barbaaachisaa akka tahuu saa tattaaffiin sanaaf tolfamu Oromoo qofatt kan dhiisamu mitii. Gara Oromoon garuu, deebi’anii imala Gadaa hanga yoonaa karaatt hafe shaffisiisuun haaroma feesisu tolchaniifii ittiin jiraachuun kootama qabsoo saanii tahuu qaba. Akeeka Gadaa hin dullomne, dhaabotaa fi namummaa Oromoo dhugaaf miciree tahan irra deebi’uuf; seeraan bulmaata kabajuu; daa’imman jaallachuu; hoggansa kennataan tolfamu; yero taahittaa murteeffamaa; kabaja mirgoota ilmaan namaa, abba abbaa fi naannaa; qajeeltuu fi walqixxummaa hundaa olitt ilaaluu; bilisummaa amantee; eegumsa mirga namoota dadhaboo; sirnicha keessatt garagarummaa saalaa fi amantee malee qooda fudhannaa nabiyyootaa; haala of agarsiisi nam tokkee keessa hin jirre; ollaa fi namooma jaallachuu fi safuu eeguu fi walii galan murteeffama waan halle. Ammayyoome deebi’ee dhalachuun Demokraasii Gadaa fagoo hin tahu! Oromiyaan ni bilisoomti!
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan lubbuun jiraniif; nagaa fi araarri Ayyaana abbooliif haa tahu!
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* Ibsaa Guutama: Gubirmans.com


text:
A story of a sexy Aunty in telugu kinda naukarulu vunnaaru.naenu pai antastuku veLLaanu mammii akkaDa bhaanupriya aanTii tO maaTalaaDukunTunnnadi anikoni.akkaDa evaruu laeru.antalO pakkanae vunna baatroomlO nunDi navvulu vinipistunaayi.aa navvulu mammii bhaanupriya lavi ani telisi talupu koTTaanu.evaruu annadi mammii naenu mammii annaanu.gaDiya vaeyalaedu raa annadi
lOpaliki veLLaanu.akkaDa peddaa baat Tab lO mammii bhaanupriya aanTii eduredurugaa vunnaaru.iddari bhujaala varaku neeLLu vunnaayi.naaku aedO teliyani talupu gaa vundi.iddaruu navvukunTuu okari meeda okaru neeLLu callukunTunnaaru.maa Tavals teesukuraa annaaru.naenu tecci ivvagaanae nuvvu bayaTa vunDu vastaanu andi mammii.
naenu bayaTa kuurcuni alaa cuusaanu.bhaanupriya aanTii FOTO vundi.39 vayasu ayinaa 30 laa kanipistundi.5’6 poDavu naajuuku Sariiramu vampulu tirigina naDumu, mammii tarvaata anta andamugaa vundi.koddisaepaTiki iddaruu bayaTa vaccaaru.mammii bhujaalanunDi toDala varaku kaTTukunnadi.bhaanupriya aanTii daadaapu nipil daggra nunDi mOkaaLLa varaku kaTTukunnadi.
divinunDi digi vaccina Srungaara daevatallaa vunnaaru mammii aanTii. DaaDii bhaanupriya aanTii bhartha kalasi pedda bijines caestaaru.iddaru manci frenDs.andukae mammii baagaa klOj bhaanupriya aanTiiki.nannu inkaa cinnapillaaDilaa cuustaaru.andukaenaemO naa mundu Taval tO tirugutunnaaru.mammii ceera kaTTukunnadi.iddaramuu maa bangaLaaku vaccaesaamu.
marusaTi rOju naenu kaalaej nunDi raagaanae mammii pilici naaku tala noppigaa vundi veLLi bhaanupriya ku ii ceera icciraa saayantramu adi paarTiiki veLLaali annadi.naenu veLLinappaTiki bhaanupriya aanTii ninnlaagae Taval lO vundi.kuurcO diliip annadi.naenu kuurcunna. naa mundu kuurconi elaa vunnaavu anTuu tana vanTiki raasukonae lOshan teesukoni caetulaku kaaLLaku poosukunTunnadi.
naa mundu alaa sagamu saLLu cuupistuu cuupistuu vunTae naalO vaeDi modalayindi.caetiLoni kriimu kinda paDaDamutO daanni andukO bOtunDagaa Taval jaaripOyindi.abbaa bangaaru bindellaanTi sthana dwayamu kanipincaayi.Thakkuna vangi Taval teeso kaTTukoni naa vaipi cilipigaa navvindi.sarae ilaa ivvu ani mammii pampina ceera teesukoni veLLi kaTTukoni vacci elaa vunnaavu annadi.apsarasa laa vunnaavu aanTii .nijaaniki ceera laekunTaenae baagunTaavu annaanu.
navvi naaTii bOy annadi.kaLLa mundu bhaanupriya aanTii andaalu kadalaaDutunDagaa inTiki vaccaanu.marusaTi rOju mammii ceppindi.manamu mugguramuu gOvaa veldaamu.mammii naenu bhaanupriya aanTii gOvaa veLLaamu.akkaDa biic cuuDagaanae mammii aanTii cinnapillallaa ayipOyaaru.laaDj lO tondaragaa ceeralu vippi nikkarlu Tii sharTlu vaesukoni raa ani nannu laakkuni biic ki vellaaru.
mugguramuu neeLLalO aaDukunnaamu.okarinokaru tOsukOvaDamu tarumukOvaDamu. mellagaa neeLLalO aanTii sallu pisikaanu.navvutuu mammii kuuDaa vacci aanTiivi pisikindi.tarvaata aanTii naenu kalisi mammiivi pisikaamu.alaa ayyaaka mugguramu pakkana vunna gadilOki veLLi vanTiki anTukunna burada pOvaDaaniki snaanamu ceyaali anukunnaamu kaanee akkaDa manci neeru laedu.
sarae oka pani caeddaamu mana daggara Tavals vunnaayi kadaa ani aanTii Tii sharT viipindi.lOpala braa pagilipOyaelaa vundi.nikkaru kuuDaa vippaDamutO braa paanTiia meeda vunnadi.mammii veLLi aanTii ni tuDustunaDagaa aagamani aanTii braa paanTii kuuDaa teesaesindi.ippuDu haayigaa vundi ani alaa nilcunnadi.naaku nOTa maaTa raalaedu .eanTi veeLLu nannu magaaDu kaadu cinnapillaaDu anukunTunnaaraa ani.naa raaDDu gaTTipaDutunnadi.
naenu akkaDa vunDalaeka mammii naenu inkO gadilOkeLLi tuDucukunTaa ani veLtunDagaa aanTii aagavayya siggenduku nannu baTTalu cuusaavu kadaa ninnu cuuDanii.ayinaa naa daggara siggenduku nuvvu puTTinappuDununDi cuustunnaagaa annadi.mammii navvutuu avunraa annadi.iddaruu naa daggaraku vacci naa Tii sharT naa nikkar tiisaesaaru.appaTikae naadi baagaa nigiDi vundi.
iddaru daanni cuusi navvukunnaaru.nannu gadi madhyalO nilabeTTi mammii naa mundu kuurcuni TavaltO naa raaDDunu naa baals nu tuDavasaagindi.aanTii venaka tuDavasaagindi.aanTii munduku vacci nuvvu caalaa manci pillaaDivi andukae neeku bahumati ani naa mundu kuurcuni naadi paTTukoni voopasaagindi.naa vaLLa kaavaDam laedu. aanTii pliij vadulu vadulu aanTii anTunaDagaanae naaku kaaripOyindi.jivvuna FounTain laa cimmi aanTii pedavula paina paDindi.aanTii naalukatO pedavulu taDumukoni baagundi ani mammiini nuvvu TaesT ceyyi annadi.
ii vishayamu evarikii ceppaku annaaru.naa daggra oTTu vaeyincukunaaru. mugguramuu bayalu daeraamu.daarilO aDigindi diliip naenu neeku hasta pryOgamu caesinapuDu baagundaa ani.caala baagundi aanTii annaanu.inkaa caalaa cuupistaalae annadi bhaanupriya aanTii.
appaTinunDi rOju naenu kaalaej nunDi maa bangaLaaku veLLakundaa bhaanupriya aanTii bangaLaaku vellaevaaDini.akkaDa mammii naenu aanTii baat Tab lO kuurcuni okarinokaru pisukkonae vaaLLamu.kaanee iddaruu eppuDu naa daggara seks gurinci ettalaedu.naenu eppuDU aDagalaedu.
pratirOjuu mammii naadi voopi taagaDamu alavaaTu caesukundi. DADi vunnaa aemi anaevaaDu kaadu.okarOju mammii pilici kaaLLu noppi koddigaa massaaj ceyyi annadi.mammii pakkana DADI Tiivii cuustunnaaDu. mammii naiTii koddigaa jaripi ruddutunnaa.kodisaepaTiki mammii naa ceyyi paTTukoni tana toDala paina peTTi nemmadigaa ceyyi annadi.
mellagaa ruddutuu ceyyi toDalanunDi paiki pOnicci akkaDa taDumutunnaa.pakkanae DADI vunnnaa paTTincukOlaedu.mellagaa ruddutuu naa vaeLLu renDu pooremmala paina peTTi adimaanu.mattugaa mooligindi mammii.bhayamaesindi DADI aemayinaa anTaaDaemO ani kaanee aemii analaedu.mellagaa renDu vaeLLU duurci kelikaanu.mammii mattugaa muulugutuu poo kanDaraalu bigincindi.koddigaa speeDugaa vopaanu.koddisaepTiki naaku kinda kaaripOyindi.inka caallae ani mammii nannu muddu peTTukundi.
marusaTi rOju tellavaari DADI mammii naenu Tifin caetunDagaa mammii naa toDala paina ceyyi vaesi naa raaDDu paTTukonnadi.mammii voopuDuku 3 nimishaalaku kaaripOyindi naaku .mammii aa rOju saayantramu ceppindi iirOju raatriki bhaanu inTlO paDukO ani.thaanks mammii annaanu.mammii ceppinaTlae bhaanu aanTii kuuDaa kaaLLu masaaj ceyyamandi.alaagae caesaanu.bhaanu aanTi nannu meccukundi.kaniisamu ippuDayinaa seks ceyyamanTundi anukunnaa.aDagalaedu.naadi mooDu saarlu voopi nannu balaheenuDini caesi inkO gadilO paDUkundi.aemiTO aaDavaaru anukunnaa.
marusaTi rOju naenu veLLae sariki mammii aanTii pooku naakukutunnadi.adi cuusi naenu aagalaeka mammii pooku naakutunnaa.mammii moolugutuu inkaa duurcu nee naaluka anTunnadi.naaluka peTTu kelukutunnaa.koddisaepaTiki aanTii ila raa ani pilici caTukkuna naa raaDDu teesi nOTlO peTTukoni ceekutunnadi.
okka cukka vadalakunDaa mottam nOTlO kaarcaesaanu.
marusaTi rOju tellavaari nidra laevagaane naadi laecivundi.vanTa gadilOkellii mammii ceeku annaanu.kudaradu mee DADI vunnaaDu annadi.laedu aagalaekunna annaanu.gaba gabaa naa baTTalu teesi nOTlO peTTukoni ceekindi.
eTTakaela ku aa rOju saayantramu iddaru ceppaaru.innaaLLu ninnu parrikshincaamu.maaku naccavu.inka modaleTTu annaaru.appaTinunDi pratirOjuu mammiini aanTiini vaayincaanu naenu amerikaa vaccae varaku.vaccae nela maLLii inDiyaa veLtunnaa mammii aanTiila kOsamu.


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Oduu biyya keessaa (5591)
Finfinnee, Amajjii 12,2009(FBC) – Sirni awwaalcha artiist Hayluu Disaasaa har’a sa'aa 6tti Araat Kiiloo Qiddist Sillaasetti gaggeeffame.
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Wallitti-bu’iinsa aanaalee naannoo Oromiyaa fi naannoo Somaalee Itiyoophiyaatti daangessan uumame karaa heera-mootummaan hiikuuf carraaqiin taasifamaa jira: Obbo Addisuu Araggaa
Finfinnee, Amajjii 11, 2009 (FBC) Naannoon Oromiyaa fi Naannoo Somaalee Itiyoophiyaa bakka wal-daangessanitti walitti-bu’iinsonni uumamuusaanii himame.
Finfinnee, Amajjii 11, 2009 (FBC) Itiyoophiyaa fi Giiniin hariiroo tarsiimowaa isaanii cimsuuf carraaqiiwwan jalqaban akka cimsanii itti-fufan ibsan.
Finfinnee, Amajjii 11, 2009 (FBC) Itiyoophiyaan Fooramii Dinagdee Addunyaa dhimma Afriikaa irratti mari’atu keessummeessuuf gaafatte.
Finfinnee, Amajjii 11, 2009 (FBC) Ayyaanni Cubbaa Yesuus Kiristoos hordoftoota amantaa Kiristaanaa Tawaahidoo Ortoodoksiin guutummaa biyyattiitti kabajamee oleera.
Paartileen marii fi mormii fulduratti gaggeessaniif yaada mataasaanii qabatanii dhiyaachuuf walii galan
Finfinnee, Amajjii 10,2009(FBC) – Addi Warraaqsa Ummattoota Ityoophiyaa fi paartileen siyaasaa biyyoolessaa 22 dhima fulduratti irratti haasa’an, seera marii, mari’achiisaa fi dhimmoota kaanirratti guyyoota 15 keessatti yaada ofii qabatanii dhiyaachuuf waliigalan.


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Aleeppoo gama bahaa kan Siriyaa keessa to’attonni tokkummaa mootummotaa battalumatti akka seenaniif golli naga eegumsaa sagalee guutuun raggaasisee jira.Faransaayiin akka jettutti tarkaanfiin kun fixiinsa uummataa kan humnootiin siriyaa fi hidhatonni geesisan ittisuuf gargaara.
Maadhee riphxee looltootaa ishee dhumaa kan taate Aleeppoo kan Siriyaa keessaa har’a uummata baasuun kan itti fufee yoo qabsaa’onnii fi aangawoonni nannoo akka jedhanti uummata awutoobuusa digdamaan Aleeppoo gama bahaa irraa gara naannoo mormitootaatti geeffamanii jiru.
Uummanni kumnii hedduun amma iyyu Aleeppoo gama bahaa keessa kan jiran yoo ta’u iddoo sana bara 2012 kaasee riphxee looltotaan kan bultu ta’uun ni yaadatama.Garu duula humnootiin mootummaa gaggeeessaa jiraniin lafa qabatan mara dhabaa jiru.
Uummata Aleeppoo keessaa baasuuf mootummaan gama isaan gaaffiin dhiyeesse kanneen kutaa Idlib Kaaba-dhiyaa Fouaa fi Kefrayaa keessatti siviloota dhukkubsatanaii fi madaa’an akka ba’aniif ehamamuufi qaba jedhe.
Kanaaf jecha uummanni Awutoobuusa kudhaniin har’a magaalaalaee kana lamaan keessaa baafamu Briteen keessa kan maadheffate gareen siriyaan obsarvaatorii foor hiyumaan raaytis jedhamu beeksisee jira.


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Ittanaa Guuttataa 22.12.2013
Hireen ilmaan namaa yeroo hundaa waan wal hinqixxaanneef carraan isa kaan bitaarra kaaniinimmoo mirgarra akka Abiraamifi Looxii bobbaasti. Uummtni Oroomoos ta’e sab lammiiwwan biraan ulfaatina jireenyaa jalaa miliquuf biyya keessatt ta’e biyya ambaatti bu’anii ba’uun carraa isaaniif ba’ee dha. ‘mechees maal godhanii,farsoo maskaramii qaxanxan godhanii’ jedhu ollaan koo tokko dur. Waanti godhan injiruuf ittiin bulinnaaf hundumtuu isa maluufi inmalle hojjeta.
Moototni Imaapyerattii kana bitan martinuu yoo haala jireenya saba kanaa foyyeessuuf indandeenyellee hirree diinaa irratti olfudhatamu maqsuuf aarsaa hamma du’aatti kaffalaniiru,baayyeen booji’amaniiru,hidhamaniiru,du’aniirus. Sablammiiwwan yartuuf farra haata’aniyyuu malee Miniiliik,Hayilasillaseenfaa daangaa biyyattiifi ulfina saba isaanii eegsisuuf ciisanii inbulan ture .barreeffama kana kessaatti saba kootiif mootoota gaarii dha jedhe ibsuu koo utuu hin ta’iin yeroon wal-cina qabe ilaalu ta’uusaa na beekaa.
kan baranaa garuu baatuudha.daandiin isaan ka’an sun bifa biraadhaan ‘warraqsi ilmaanshee nyaatti’ akka jedhan sabasaaf falmmuurra akka naachaa boo’aafii nyaachuusaa malee mootummaa sabsaaf falmu arguun waakkuu ta’eera. Mootummaan wayyaanee sabsaaf waan ho’u fakkaataa imimmaan sobaa busaa saaba ofiisaa gaafa raakkoo biyyaa Saudi Arabia tti irra gahe homaa qooda deebii qabatamaa fudhatuuf daannoo sabasaa mirkaneessuu,dhaga’ee akka waan indhageenyee ta’uun,warra jiranii gadiifi kan du’unii ol isa taasisa.
Mootummaa birmaddummaa sbasaarra taayitaafi angoo mataasaaf adda durummaa kennu jarra darban keessatti illee inargamne miti jaarraa qaroominni akka samii olka’e kana keessa. Akkuma dubbachaa jiruu mootummaan wayyaanee warra Saudi Arabia irraa deebi’an kunuunsee simaatee maatii biran ga’eera garuu 1:5 ijaaramaa dhaaba kana deggeeraatii liqii isiini laannaa kanachi wadoon keessan wadoodha jedhee dorsiisaa jira. Kana baqaaf garuu jarri kun ammalle akka bishan laastikii
keessaa karaa dhangala’uu barbaaduu karaa biraan biyyatti keessaa karaa ba’aan barbaadaa jiru. Kan tokkoyyuu hin tolle budaan lakku dhalti jedhuu silaa kan baqanne akka itti deebinuuf miti hanga dhugaan jallatte quuquxuutti,mirgi saba keenya sarbamee dabi’uutti jaabannee ittin mormuuf balaleeffachuun fedhii keenyaas dirqama keenyaas.
Maandeellaan ofiisaarra saba isaaf nama jiraatee,diinotasaaf araara godhe addunyaa mara biratti jaalatamaafi seena qabeessa isa taasisee hafe,du’us awwaala garasii seenaan isa waamaa hafa. ‘yaadannoon nama tola bara baraan jiraata’ akka macaafni qulqulluun jedhu,kana mootimmaa jal’aa akka wayyaanees fuula namaafi waaqaa duratti olka’amee jiraata.Murtoon kan sabaa bal’aafi waaqa guddaa kanaati.
Motuumma akka kanatti gara-jabina qabuu saba isaarratti mullisaa jiru kanrra jijjiramatuu argama jechuun dubbii sobaa ti. Har’as ta’ee bor yoo eejjeennoo ofii keenyaa fudhannee sochoone malee teenyee eeguun” buddeena abjuu” isaa jedhan nutti ta’a. Hojjii dhabuurran kan ka’ee Lammiin keenya biyya isaaniirra biyya hormatti salphinni,gudedamuun fi ajjeechaan irra ga’uu isaaf sabaabni guddaan Mootummaa Wayyaanee ti. Kan Motuummaan keenya akkas nutti ta’ee hormi gochaa amma kana ga’uu yoo nurraan ga’ee waan nu diinqiisiisuu miti “ Sangaa abbaan gaanfa caabse hormi ni burksa” nurrtti raawwateera. Madda hamaa nutti ta’ee kan jiruu kun Motuummaan Wayyaanee sodaa qabnurraan kan ka’ee Bishaan laga ya’uu coree irraa kaafnee hanga galaana isa nuliqimsuutti kan geesiise nuuyi malee Madda hamaa kana dhabaamsiisuuf bakka itti sodaannee liqimfannee jirru keessa of baafnee yoo karaa dandeenyu hundaan irratti qabsoofne duwwaatu furmaata ta’a. Yoo kana hin gonuu ta’ee garuu hanga Wayyaaneen jiruutti salphinni fi hammenyi ulfaataan caaluu nurra ga’uun itti fuufa.
Injiifannoon Uummata Oromoof
Kan na qunnamuu barbaddaniif : itanaguteta@gmail.com
MADDA SALPHINA KEENYAA
Ittanaa Guuttataa 22.12.2013


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Jijjiirama qilleensaa EL NINO faana dhufee fi bokkaan baranaa saatii eegatanitti hin robin nama hedduu beelesse.
Akka mootummaan jedhetti namii ariitiin gargaarsa eegatu miliyoona 8 fi kuma 200 ture amma dabalee miliyona 10 fi kuma 200 tahe.
Akka itti gaafatamaa Koree Ittisa Balaatii fi Qophaahinaa,Mitikkuu Kaasaa kora rakkoo tana irratti dubbachuuf Finfinenetti taa’e irratti jedhetti baranaa aanaalee 430 rakkinna gugurdaa sadii keessa buuse.
“Warrii gargaarsaa abdannu guddoollee nu gargaaruutti hin jiru.Jarii nu eegannuu kun ufiifuu rakkoo Jiddu-Gala Bahaatti harkaa isaan qaba.Horiin warriin waadaa nuu gale doolara miliyoona 163 qofa.Silaa horiin nu nama miliyona 8 fi kuma 200 qofaa gaafanne doolara miliyoona 596 fi kuma 400.”
Ji’a 12 dhufaatti gargaarsa nama miliyoona 10.2 gaafatan akka jecha obboo Mitikkuutti qarshi Itoophiyaa biliyoona 20 oli. Tokkummaan Mootummootaa Itoophiyaa nama miliyoona 15 ariitiin gargaarsa eegataa jedhe.Taatullee akka obboo Mitikkuun jedhutti Tokkummaan Mootummootaa waan gara garaa ilaalee mala muree namii gargaarsa eegatu hagasillee gahuu dhabuu dandaha.
Woma taateefuu nama miliyoona 10 fi kuma 200 Itoophiyaatti ariitiin gargaarsa eegata jedhan keessaa akka gabaasa Save The Children jedhutti miliyoonii jaha ijoollee.
Save The Children Itoophiyaan bona akka baranaa ganna 50 keessatti argitee hin beettu jedha.Itoophiyaan ammallee warra isii gargaaruuf waadaa gale irraa waan hedduu eegachuutt jirti


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Sabaa himaa mootummaan akkuma ibsame kan kaleessa gad dhiisaman namoonni 4800 biyyattii keessatti hookkara uumamee tureeen waliin wal qabatee jeeqama kaasan jedhamuun shakkamanii fi waaltaa leenjisaa Xolaayii fi Bir Shalaqoo keessatti kanneen leenjii fudhatan turan.
Keessumaa godinaalee Oromiyaa shan irraa shakkamanii kan qabamanii fi Xoolaayitti leenjii kanneen fudhatanii fi sirna namoonni kuma 4 gad dhiisaman irratti kan argaman muummicha ministeeraa Haayilamaariyaam Dassaaleny turan.
Gaaffii dhiyeessuun mirga kan jedhan muummichi ministeerichaa hookkara, jeequmsaa fi humnaan gaaffii dhiyeessuun garuu gatii nama baasisa jedhan.
Ejennoo kana irra kan isin geessan irra hin deebi’amu, qaruma irra hin deebi’amu kan jedhu. akka naaf galetti xumura kana irra kan geessan heerichi heera sirriitti barreeffame. Heera wareegama hedduun barreeffame.
Heera sabaa fi sab lammootaa fi mirga namoota dhuunfaa kan kabachiisu. Bor ennaa gara mana ofiitti deebitan gaaffii hin qabaattan jechuu miti. gaaffii ni qabaattu. Angawoota mootummaas ta’e mootummaa waliin yaadaan walii galuu dhabuu dandeessu. Kun mirga keessan. Mirga keessan kana immoo eenyu iyyuu isin dhowwachuu hin danda’u jedhan.
Mirga heerri isin gonfachiise waan ta’eef. Kanaaf bor yoo gaaffii qabaattan gaaffii keessan karaa nagaaf hammayyaatiin heera irratti hundooftanii dhiyeeffachuun mirga keessan jedhan.
Rakkoo kana dura uumameef dogoggora kan hojjetan mootummaa fi leenjifamtoota ta’uu muummichi ministeerichaa ibsaniiru.
Dogoggora keessan isin dubbataniittu. Ani kan ani har’a dubbachuu barbaadu dogoggora mootummaa ti. Dogoggorri mootummaa bulchiinsi sadarkaa sadarkaa dhaan jiru ofitti isin butee mari’achuu, sagalee keessan dhaga’uu kana kan ilaaleen hir’ina qabna jedhan.


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text:
- Jiraattota Jahaannamaa Keessaa Baay’en Isaanii Dubartoota (The Majority in Hell are Women)
Kan hiike fi kan qindeesse, qopheessaa
Islaamummaa keessatti dhiironnii fi dubartoonni wal qixa akka hin taane kan naaf mirkaneesse barreeffama armaan gadii hadisa keessaa argadheedha. Muhaammad akkas jedhe: “Abidda jahaannamaa akkan ilaalu nan taasifame. Warroota achi keessa jiraatan keessaa baay’onni dubartoota.” Dubbiin kun kan himame hadisa keessatti yemmuu ta’u innis kan argamu sassaabbiwwan armaan gadii keessatti:-