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“O R O M O F I R S T”
Berhanu Hundee
Kutaa Saddeettaffaa
Barreeffama kutaa torbaffaa keessatti, jaarmayootni ykn dhaabbileen Oromoo tokko tokko mooraa Oromoo keessatti waliigalteen osoo hin uumamin; jaarmayoota Oromoo waliin yoo danda’ame tokkummaa ijaaruu yoo hin danda’amne immoo tumsa waliif ta’anii dhimma waloo tokkorratti waliin hojjechuu dhiisanii; mooraa alagaa keessa tumsa alaa barbaaduu akka deeman hubannoo kiyya ibsuu yaaleen ture. Dabalatees, humna Oromoo cimaa fi abdachiisaa uumuuf; mooraa Oromoo aangessuuf, karaa ykn sadarkaa adda addaatiin tartiibaan ittideemamee tumsi ijaaramuu akka qabus qabxiilee tokko tokko akka yaadaatti lafa kaa’een ture. Barreeffama kutaa saddeettaffaa kana keessatti immoo, gahee Weellistootni fi Aktivistootni keenya qabsoo bilisummaa uummata keenyaa kana keessatti taphatani fi qooda isaan gumaachan laalchisee waan tokko tokko kaasuun fedha.
Akka waliigalaatti yoo laalle, qabsoo bilisummaa fi haqaatiif godhamu keessatti waa lamatu jiru. Isaanis uummata ykn saba gabsichi laallatu fi jaarmayaa qabsoo kana hogganu ykn gaggeessu dha. Jaarmayaan kun immoo akka tooftaa fi tarsiimoo isaatitti yoo xinnaate karaa sadiin qabsaa’a: karaa hidhannootiin, karaa uummata dammaqsuu fi ijaaruutiin akkasumas karaa diplomaasii ti. Karaa hidhannootiin loltoota leenjisuu, hidhachiisuu fi bobbaasuurratti hojjeta. Karaa uummata dammaqsuu fi ijaaruutiin immoo dabballoota leenjisee bobbaasa. Karaa diploomaasiitiin qabsoo sabichaa uummattoota birootti; mootummoota fi hawaasota Addunyaatitti beeksisuuf; deeggarsi akka godhamu taasisuuf hojjeta. Egaa kun gabaabumatti hojii jaarmayaa ti jechuu dha.
Karaa biraatiin yoo laalme immoo, saba ykn uummata qabsoon godhamuuf keessatti warri qooda ofii gumaachani fi gahee ofii taphatan jiru. Isaan kana garee lamatti baasnee laaluu ni dandeenya: Weelistoota fi Aktivistoota. Gahee gareeleen kun lamaanuu qabsoo keessatti taphatani fi qoodni isaan gumaachan baay’ee murteessaa dha. Yoo waan gaarii hojjetan qabsoo fuulduratti oofu; yoo waan badaa hojjetan qabsoon akka qancartu fi fuuldurattis hin tarkaaffanne gufuu ittita’uu danda’u. Kanaafuu, gahee fi qoodni gareelee lamaan kanaa murteessaa ta’a. Gara Qabsoo Bilisummaa Oromoo (QBO)tti yoo deebinu, gahee weellistootni fi aktivistootni keenya taphachaa turani fi jiran akkasumas qoodni isaan gumaachaa turani fi jiran baay’ee guddaa dha. Keessumaayuu weellistootni keenya wattaaddaroota qabsoo kanaa ti. Osoo meeshaa waraanaa hin baatin sagaleedhaan; dhaamsa ciccimaa dabarsuudhaan uummata kakaasanii; diinarratti duula hamaa godhaa turan ammas itti jiru. Injifannoolees argamsiisanii jiru.
Kan baay’ee nama gammachiisu fi boonsu, weellistootni keenya hundumti isaaniituu keessaa fi alaa osoo hn jenne bakkee jiran hundaa wanti isaan weellisan waayee Oromoo, Oromiyaa fi Oromummaa qofaa dha. Dhugaa dubbachuuf, ani weellisaa Oromoo dhima Oromoo dagatee/dagattee, tasumallee waan biraa weellisu/weellistu hin agarre hin dhageenyes. Mee dhugaa haa dubbannuu, weellistootni keenya waayee biyyattii Itoophiyaa jedhamtu tanaa sirbanii beekuu?? Waayee “DURA OROMOO” malee wanti isaan dursa kennaniif jiraa?? Waayee bilisummaa Oromoo fi walabummaa Oromiyaa malee waayee Itoophiyaa ijaaruu takkallee sirbanii jiruu?? Tarii nama tokko ykn lama jiraachuu mala kan waayee Itoopiyummaa leellisu. Warri hafan garuu dhibbaa dhibbatti waan Oromummaa calaqqisu malee waan biraa hin weellisan. Erga QBOn eegalee kaasee hanga har’aatitti wanti akkanaa dhagahamee waan beeku natti hin fakkaatu. Dhugaa dhoksuu kiyyaa miti.
Abbaan fedhe na haa qeequ; abbaan fedhe haa fudhatu ykn haa dhiisu; abbaan fedhe haa mormu ykn haa deeggaru; Aktivistoota Oromoo yoo laalle fi hubanne, hundi isaaniituu hojii tokko ykn walfakkaata hojjetu jechuun rakkisaa ta’uulle, aktivistootni tokko tokko keessumaayuu warri biyya alaa jiran, waanuma qilleensa wajjin deeman fakkaatu. Ejjannoon isaaniituu namaa hin galu. Kaleessa waa jedhanii yoo jiraatan, har’a sana hin jedhan; har’a waan jedhan boru deebisanii waan dubbatan hin fakkaatu. Hojii akkanaa akka abshaalummaatti laalu ta’a; yookaan waanuma hojjetani fi dubbatanuu hin hubatan ta’a; yookaanis beekaatuma afaanfaajjii uumuu yaalus ta’a; yookaanis kaayyoo biraas qabaachuu malu. Sabani isaa beekamuu baatullee, wanti isaan godhan garuu nama hubatuu jalaa dhokachuu waan danda’u natti hin fakkaatu. Akkuma muka bubbeen asii fi achi raastuu, isaanis asii fi achi jedhu. Adeemsi akkanaa garuu qabsoo kanatti gufuu ta’uu akka danda’u waan hubatan hin fakkaatu.
Aktivistootni tokko tokko waan akkanaa yoo hojjetan ykn dubbatan ykn barreessan, tooftaa fi tarsiimoo yeroon gaafatuu dha jedhanii nama amansiisuu yaalu. Waan hin yaamamneef owwaatu; waan hin gaafatamneef maal? jedhu. “ሳይጠሩ አቤት፣ ሳይላኩ ወዴት” jedhuu mitii jarruu waan akkanaa kana “Osoo hin yaamamin owwaachuu, osoo hin ergamin karam jechuu” Akkan hubachaa jirutti yeroo ammaa wanti akkanaa kun mooraa keenya keessatti mul’achaa jira. Qabsoo uummatni Oromoo ittwareegamee asiin gahe; qabsoo dhiigni ilmaan Oromoo ittdhangala’e fi lafeen Sabboontota meeqaa itti caccabe; gaafii Qeerroon kaasaa jiru; dhaadannoo isaan agarsiisaa fi dhageechisaa jiran gara hin taanetti hiikuudhaan; Qeerroon Itoophiyaa ijaaruuf, jiraachisuuf akkanatti wareegamaa jiru nuun jedhu. Erga OPDOn dhiibbaa sochiin uummata Oromoo isaanirratti godherraa ka’anii ofjijjiiruuf yaalii godhuu calqabanii as; waan isaani har’uma gaafii uummata Oromoo deebisuu danda’an fakkeessanii, gaafiin uummata Oromoo gaafii jijjiirama imaammata siyaasaa ti jedhu. Akka waan gaafiin kun jijjirama imaammataatiin deebi’uu fakkeesu.
Kun waan baay’ee nama ajaa’ibuu dha. Jijjiirama ce’umsaatiif hojjechuun waan tokko. Haa ta’u malee, diinaafis ta’ee firaaf wanti ifa ta’uu qabu, gaafiin uummata bal’aa Oromoo jijjiirama siyaasaa fi imaammataatiin deebii argachuu hin danda’u. Sirni koloneeffataa hundeedhaan buqqa’u malee, gaafiin sabootaa fi uummattootaa biyyatti sana keessatti deebii argachuu hin danda’u. Keessumaayuu kan Oromoo waan hin yaadamnee dha. Waan yeroon nutti agarsiisuuf deemuu dha. Gaafiin Oromoo karuma fedheenuu deebii haa argatu; garuu wanti hunduu hubachuu qaban, dhimmi ykn adeemsi waayee Oromoo hindursine jechuun “Dura Oromoo” hin mirkaneessine, Oromoofis ta’ee saba ykn uummata kamiifuu bu’aa hin fidu. Itoophiyaa leellifamaa jirtu tanallee rakkoorraa hin hanbisu. Dhugaan kun sirriiti hubatamuu qaba. Dhugaan hadhooftus liqimfamuu qabdi.
Barreeffama kutaa kanaa xumuruuf, Aktivistoota Oromoorraa waa baay’eetu eegama. Wanti isaan hojjetanis yoo waan gaarii ta’e qabsoo kanaafis ta’ee egeree keenyaaf murteessaa dha. Waan hojjetanirratti, waan godhanirratti, waan barreessani fi dubbatanirratti ofeeggannoo cimaa godhuun gaarii dha. Itopphiyaadhaaf falamchuun mirga isaanii guutuu dha. Haa ta’u malee, uummata irraa dhalatan kana, dhimma isa dagatanii yookaan duubatti dhiisanii waan biraatiif dursa kennuun isaaniifis booda kisaaraa dha malee bu’aan argamu hin jiru. Yoo sabni/uummatni Oromoo miidhame, warri waan gaariis ta’ee waan badaa hojjetan hunduu walqixxummaadhaan miidhamu. Kanaafuu, beekumsa, danddeettii fi barumsa qabaniin hunduu waan Oromoo dursurratti hojjechuun dirqama Oromummaa ti. Barumsi, beekumsi fi dandeettiin uummata ofiitiif hin taane, faayidaa hin qabu. Dhugaan kun hubatamuu qab. Waayeen “Dura Oromoo” duubatti dhiisanii waayee itoophiyaa faarsuu kun bu’aa isaati moo gaaga’ama inni fidutu caalaa? Barreeffama kutaa saglaffaa hordofaa.
Hanga walitti deebinutti nagaatti.
Ulfaadhaa!
Barreessaa qonnamuu yoo barbaaddan: cilaaloo@hotmail.com


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text:
Taaddasaa Birruu
Generaal Taaddasaa Birruu
Gootichi beekamaan ilma Oromoo onneen isaa waa’ee saba isaaf dhiigdu kun kan dhalatee guddate Godina shawaa kaabaa nannoo salalee aanaa Hidhaabuu Abootee iddoo addaa Siree Morose jedhamutti dhalatee akka guddate seenaan tarree gootota Oromoo keessatti barreefame hedduun ragaa baha. J/Taddasaa Birruu akkuma ijoollee naannoo isaa biro ijoollumaan loon tiksaarra darbee umriin isaa yoo barnootaaf gahu mana barumsaa amantaa ortodoksiitti afaan gi’izitiin barumsa amantaa hodofuudhaan afaan gi’iizii bareessuu fi dubbisuun kan yeroo itti hin fudhanne ture.
Haa ta’u malee daa’imni kun abbaan isaa quuqama sabaa waan qabuuf yeroo lola Xaaliyaani irratti duulee dirree waranaa irratti wareegamee ture. yeroo kana duuti abbaa isaa baay’ee isa gaddisiisee osoo jiruu Haati isaas rifaatuu abbaa manaa isherraan kan ka’e abbaan manaa ishee du’ee guyyaa saddetammaanitti(80) lubbuun isheellee darbuu danda’eera.Qormaanni jireenya walirratti leenca kana qunnamte akka inni barnoota isaa addaan kutuuf itti lallabde.
Kana booda dargaggeessi jaalala maatiisaa dhandhamee hin quufne kun karaa abbaa isaa qabachuun Xaaliyaani irratti duuluuf bosona akka gale dirree seenaa gootota oromoo keessatti barreefameera. Yeroo kanatti Essumni(obboleessi haadha isaa) Baraanbaraas Beekaa jedhamu waliin kutachuudhaan loltoota mataa ofii ummatanii biyya isanii faashistoota irraa buusuuf gara hallayyaa Calanqootti kutaan.
Xaaliyaanoonni meeshaa waranaa Ammayaa fi loltoota saanyinsii quufaan qabattee waan hirirteef falmiin ture caalmaa warra xaliiyaaniif dhundhumtee,waraana sa’aa 24 taasifameen J/Taddasaanfaa naannoo hoolqa Fincii jedhamtee waammamtuutti marfamanii harkalaataan.sana boodaas akka qabamanii Hidhamtoota baay’ee waliin Gara Moqaadishootti ergamanii achitti J/Taddasaa Birruu hidhaan umrii guutuu akka itti murteefamu taasifameeture.Egaa umrii sanatti dararamuun faashistootaani abdii kan kutachiise osoo hin taane,caalatti jabina kenneefi seenaa Ummanni oromoo har’a akka warqeef meetiitti laalu kana dalaguu danda’eera.
Akkuma J/Taddasaan mana hidhaa fashiistootatti rakkoon hedduun isa dararteen Biyyi sumaaliyaa harka Xaaliyaanootaati baatee kolonii Ingilizitti kufte. Ta’iin kun immoo B/J Taddasaa Birruu fi namoota isa fakkataniif carraa cimaa ta’ee ummame.egaa hidhaan umri guutuu ture suniis carraa kanaa fashalaa’era. Haaluma kanaan gootichi kun dandeettii cimaa qabachuun isaa erga beekamee gara loltoota ingiliziitti makamuu danda’e. yeroon kun baay’ee sukanneessa ta’uu isaa dubbistoonni koo akka hin daganne hubachiisuun fedha!! yeroo gurraachummaan akka namatti hin lakka’amne fi qooddaan sanyi fi amantii itti daraaredha. kana keessatti garuu kormi kun ga’umsa ol’aanadhaan warruma adii waliin socho’aa turuunsaa ni yaadatama.
Kan namatti tolu, fedhii fi jaalala biyya isaatiif qaburraa kan ka’e loltoota san keessaa gara raayyaa polisii humna dafee qaqqabaatti jijjirame biyya isaatti deebi’e.
Sanan boodaas hogganummaadhaan iddoo hedduu hojjechuu isaa ragaleen funannamaan lafa kaa’u.Yaa dubbistoota barruu kanaa! amma kan nurraa egamu maal akka ta’e secoondii muraasaaf akka of gaafattaan isin dirqamsiisuun barbaada!
Seenaa Qabsoo fi Seenaa mana hidhaa
Qabsoo ummata Oromoo yeroo sanii waliin wal qabatee Waldaan Wal gargaarsa Maccaaf Tuulamaa akka hangafaatti laallamuu isaa eenyuma jalaa waan dhokatu miti.waldaan kun yeroof maqaa wal gargaarsaatiin ejjennoo haa jalqabu malee, yeroon booda sirna qabsoo oromoorratti xiyyeefanno isaa cimsachaa deemee ture.
B/J Taddasaa Birruu fi Waldaan kun seena yoomuu himamee hin dhumne waliin akka qaban lammiin oromoo seenaa isaa beeku kamuu dhugummaa isaa himuu ni danda’a.
Mee B/J Taddasaa Birruu akkamitti gara waldaa kanaatti dhufaan laata? Waldaan Wal gargaarsa Maccaaf Tuulamaa Yeroo sanatti sanyiin oromoo ta’anii qondaaltoota sirna mootummaa H/Sillaasee iddoo garagaraa hojjetaniif gaaffii miseensummaa dhiyeessaniif keessaa B/J Taddasaa Birruun nama tokko ture.jalqabarratti akkuma loltoota Ingilizii keessa jijjiramee dhufeen sirni mootummichaa dhugumaan ummata oromoof waan dhaabbate itti fakkate, yoon miseensa waldaa kanaa ta’e ilaalchi qooddaa sabaa ummamuu danda’a, jechuudhaan shakkee akka dide ni dubbatama.
kanuma gidduutti mummicha ministeera yeroo sanii kan turaan Akiliil Hatewald namni jedhamu tokko Galgala wayii B/J Taddasaa Birruu Irbaataaf mana isaatti afferee osoo taphachaa jiraani waan tokko akeekkachiisee ture.B/J Taddasaa Birruu koree duula qubee waan tureef akka ummanni oromoo baratee doofummaa keessaa bahuuf tattafii inni gochaa ture daraan cimaa waan ta’eef Muummicha kana sodaachisuun hin hafne.Jeneralli kun oromoo ta’uusaas waan hin shakkineef akkas jedheeni ture”Taddasaa ati erga duula qubee kana eegaltee baradhaa! Baradhaa!jechuu baayistee jirta.baradhaa jechuun gaariidha garuu eeyyu barsiisuu akka qabnu adda baastee beekuu qabda.nuti yoo xiqqaatee,xiqqaate oromoo jaarraa tokko gara boodaatti hambisnee bitaa jirra.ummata kana nan barsiisa yoo jette galaana nurra garagalu”jechuudhaan soda ummata oromoorraa qabaan ibsaanif.kun immoo B/J Taddasaa Birruun Gadoodhaa akka Waldaa Maccaaf Tuulamaatti dabalamuuf karaa bal’aa bane.sana booda miseensummaaf laphee guutuun edda eeyyamamanii akkas jechuun dhugaa jiru bahanii turaan jecha muummichi ministeera sun jedhaniin eeruudhaan”wuskiin fuuldura kootti buufamee jiru dhiiga natti fakkate. gonkumaa miira koo to’achuu waan hin dandeenyeef,wuskiin naaf buufamemoo?ani bar qorichaan fudhachaa jiraam kanaafuu hin hin dhugu jechuudhaan dhiiseen bahe”jedhanii akka turaan ni yaadatama!
A.L.A bara 1966 keessa waldichi akkuma tasaa gara sochii siyaasa ol’aanaatti cee’uusaatiin miseensota lakkoofsaan hedduu ta’aan horachuu danda.eera.jijjiramni dhufe kunis bu’uurrisaa haasawa dadamaqiinsaa B/J Taddasaa Birruu taasisanidha.haasofni Jeneraalichaa waa’ee Muummichi ministeeraa ,angawoota mootummaa kan turaan,loltoota sadarkaa ol’aanaa gahanii fi oromoota gara dhaabbilee barnoota ol’aanoo galaan lakkoofsi isaanii akka hir’atu kan jedhu bakka Jeneraalli kun jirutti wal gahii gaggeefarratti ibsamuu isaas eeranii turaan.
Yeroon booda Shira Angawoonni ol’aanoon mootummaa H/sillaasee qopheessaniin B/J Taddasaa Birruu fi A/dhibbaa maammoo mazamir,namoota lakkoofsaan 7 ta’aan waliin gara mana hidhaa Alem Baqqanyitti darbataman.
Akka Jarri xaxanitti yakki B/J Taddasaa Birruu fi jaallaan hafan ittiin himatamaan “Heera mootumaa diiguudhaan tokkumaa ummata Itoophaa yeroo dheeraa cimee ture kan fashaleessu holola sobaa oofuudhaan ummata jeequmsaaf kakaastaan”kan jedhudha.
Galmeen himatamtoota lakkoofsaan sagal ta’aan kun kan armaan gadiiti:
1,Himatamaa 1ffaan B/J Taddasaa Birruu
2,Himatamaa 2ffaan A/dhibbaa Maammoo mazamir
3,Himatamaa 3ffaan Obbo Seefaa Tasammaa
4,Himatamaa 4ffaan Obbo Daadhii Fayisaa
5,Himatamaa 5ffaan Loltuu Lammeessaa Boruu
6,Himatamaa 6ffaan Q/M Mokonin Wasanuu
7,Himatamaa 7ffaan Obbo H/Maariyaam Gammadaa
8,Himatamaa 8ffaan Konoleel Alamuu Qixxeessaa
9,Himatamaa 9ffaan B/J Daawit Abdii….turaan
Himanni tokkon tokkoo isaanirratti dhiyaate mata dureen isaa kan gubbaatti Eerame haa ta’u malee qabiyyee gara garaa of keessaa qaba
Keessa mee kan B/J Taddasaa Birruu Akkas jedha:Bakka wal gahii hundatti uummata mootummaarratti meeshaa waraanaa qabatanii akka kaka’aan yoo dubbatu kanneen hafaan immoo ajajaa fi yaada isaa irratti walii galuu isaaniti jedhame.akkasumas A/dhibbaa Maammoo Mazamir Sinimaa Ampeyer keessatti Boombii Gad-dhiisuudhaan namoota hedduu madeessiteetta kan jedhullee garee himata isaaniti
Ragaan seeraa isaan lafa godhataan illee hojiin isaani poolisii akka turaan seenaan dhugaa baha. Kun immoo guutummaa guututti waan sobaan itti yaadamee qabsoo ummata oromoo kichuutti quucarsuuf karoorfame ta’uusaa hubachuun ni danda’ama.
Himata B/J Taddasaa Birruu fi jaallaan hafaan irratti qindaa’eef Jeneraalli kun callisanii hin teenye
Mee deebii isaan laataan keessaa muraasa yaa ilaallu
*Bilisummaa ummata tokko wantootni guutuu akka ta’u godhaan baay’ee ta’aan illee, qabxii gudhaan garuu seera baheen murtii madaallamaa wal qixa fayyadamuudha. Carraa koo haa tauu,yookaan waanaan sanyiidhaan adda ta’eef ta’ee hin barre.durItoophaanonni kanneen biro hanga har’aatti seeraan ajaja Girmaawii mootii mootichaan kennamutti fayyadamaa turaan anaaf waan kun hin fayyannee himatamuu fi hidhamuun koo na gaddisisuu irra darbee Warreen ana fakkataanillee abdi kan kutachiisudha
*Heera mootummaa keeyyata 3(a)irratti akka ibsutti muuduu fi Angoo irraa buusuu kan danda’u mootii mootichaa qofa jedha.seeraadabbii lakk.126 gulantaan kan mulqamu ajaja mana murtitiin jedhee lafa kaa’a.kan koo garuu kanaan ala Aangoo himattota kiyyaatiin qofa gulantaan koo akka waan narraa mulqameetti ummata Itoophaatiif gazexaadhaan ibsame.kuniskan ibsu seerri anaaf kan hin hojjenne ta’uusaati.
*Hanga har’aatti qondaaltootni anaan wal fakkatu qabaan “Alem baqqanyitti”hidhamanii hin beekaan anarra garuu dabni kun narratti rawwate.Alem baqqanyittaan hidhamee argama.dabakanas kabajamoo mana murtitti iyyadheen achitti hidhamuun kee sirridha jedhamee murtiidhaan akkaan jiru ni yaadatama.
*Barumsaan kan duubatti hafaan saba oromoo akka barataan waanaan godheef saba addaan qoodde jedhamee dhimma bu’uura hin qabne kaniin ani hin hojjetiin har’a jaarraa 20ffaa keessatti yeroo ummanni Addunyaa hundi sanyiidhaan,amantiidhaan,gosaan,saalaan osoo wal hin qoodiin tokkumaa isaanii cimsatanii gara fuulduraatti hoofaa fi hojjechaa jiraan kanatti anarratti yaadni akkanaa dulloomaan kun qoodinsa sanyitiin waanin hin hojjenneen na rakkisuun ummata amma baratees ta’ee,dhaloota dhufu osoo hin gaddisisiin kan hin hafne,miidhaa isaas kabajamoon mana murtii kan hin daganne ta’uusaa nan abdadha.
qabxiilee kanaa fi kanneen kana fakkataan hedduu barreessudhaa gara mana murtii ol’aanaa yeroo sanatti iyyachuun isaa ni yaadatama.
Manni murtii Ol’aanaan kun murtii isaa murteessera. murtiin kunis madaa ummata oromoo baraa hanga baraatti okkolchiisaa ta’ee hafe.murtichi akkas ture B/J Taddasaa Birruu fi A/dhibbaa Maammoo Mazamir Du’aan akka adabamaan,kanneen hafaan jahaan ammo hidhaa cimaa waggota gara garaatiin akka hidhamaan murta’e
Murtiin kan Obbo Hayilamaaram Gammadaa sababa dhukkubsatani mana yaalaa jiraniif bira darbamee yeroon booda akka irratti murteessaan walii galaan.
Akkuma beekamu murtii du’aa kan mirkaneessu mooti H/sillaasee waan tureef kanneen biro akkuma jirutti mirkaneessee kan B/J Taddasaa Birruu murtii du’arraa gara hidhaa umri guututtifooyyesse.kunis kan ta’uu danda’eef Jeneraallichi fonqolcha mootummaa H/Sillaasee irratti mudde 5 bara 1953 aggamame ol’aantummaadhaan kan fashaleesse waan ta’eef,isa akka olmaatti lakka’eefi jedhama.
Murtiin A/dhibbaa Maammoo Mazamir akkuma itti cimetti itti fufee,walakkaa bara1962 mana hidhaa finfinneetti argamu Alem baqqany jedhamee waammamu keessatti akka fannifamee du’u taasifamee ture.
Gaafa gara du’aatti qajeeles kutataan kun akkas jedhee ture!
“Dhiigni koo dhiiga mirga cunqurfamoota ilmaan oromoo kabachiisuuf dangala’e waan ta’eef dhiiga gatii malee jige miti. Waaniin ani hin hojjetin hojjette jedhani sobaan murtii du’aa kan natti murteessise mootichaas ta’ee qondaaltootni sirnichaa garuu gatii isaanii yeroo gababaa keessatti idduma kanatti ummatota Itoophaa harkaa akka argataan shakkii tokkollee hinqabu.yaa oolu yaa bulu malee mirgi ummata oromoo dhiiga qabsaa’ota ilmaan isheetiin guutummaa guututti kabajamuun isaa waan hin hafne”jechuun dubbii isaa dhumaa saba jaalatuu fi jarreen shira xaxaniif dhaamee gara yoomuu hin deebine sanitti sokke.
B/J Taddasaa Birruu erga murtiin hidhaa umri guutuutti jijjirameefi gara magalaa Hararitti akka ergamee hidhamu taasifame.baay’eeosoo hin turiin immoo mana hidhaa magalaa Hararii gara mana hidhaa Galamsootti jijjirame.kun immoo carraa addaa Jeneraala kanaa fi ummata oromoof uume.B/J Taddasaa Birruu Hidhamaa amanamaa waan ta’eef carraa ummata waliin wal argee qabsoo ummata oromoo bifa haaraa ta’een fininsuu eegalu argate.Haalli gaariin ummameef tokko immoo ummanni Harargee yeroo sana qabsoo diddaa gabrummaa finiinsaa waan jiraniif ture.
Keessattu gootichi ilmi oromoo Elemoo Qilxuun bosona carcar galuudhaan lammi isaa harka alagarra baasuuf tattafi cimaa gochaa yeroo jirudha. B/J Taddasaa Birruu qunnamtisaa dhoksaan Elemoo Qilxuu waliin gochaa,ummaticha naannoo sani ammoo akka barataniif gorsaa fi tooftaa isaan barnoota amaleefatan fayyadamaa turuu isaa Maanguddooni ammallee lubbuun jiraan raga bahu.
Fulbaana 2 bara 1966 sirni H/sillaasee waan kufeef Dargiin B/J Taddasaa Birruu fi hidhamtootni biroos akka hiikkaman ajaja dabarse.
Ammallee sirni Dargii ummataaf akka hin taane kan hubate Jeneraalli kun cunqursaa yeroo dheeraaf ummata oromoorra ture faccisuuf qabsoo hidhannoo filatee bosonatti galuudhaan sirna Dargii wajjiin wal falmuu eegale.
Gabroofamuun ummata isaa Yoomuu boqonnaa kan dhoowwate B/J Taddasaa Birruu osoo Bilisummaa Uummata isaatif falmaa jiruu Bitootessa Guyyaa 9,bara 1967 harka oftultotaatti kufuun lubbu isaa yeroo dhumaatiif lammi jaalatuu dabarsee laate!!Taddasaan du’uus hojii boonsaan inni qomoo isaaf dalage baraa hanga barabaraatti laphee Uummata Oromoo keessaa akka lallabdu shakkii hin qabu!!
Xumureera!! Dogoggorri seenaa akka tasaa yoo jiraate,
na ofkalchaa!!!
Imimmaan Lakkuu keessaan!!
1 The strong solidarity that puts Mandela forever in the hearts of Ethiopians (Part I) Aschalew yemer aschaleyimer@gmail.com His countrymen call him ‘Madiba’ at least to show their earnest respect to the man who dared to take the lead in shouldering the greatest burden in the arduous struggle against apartheid. His incomparable courage and wisdom to wipe-out the racist white South African regime make Madiba one of the rare people the world has ever seen – and an icon for freedom, albeit not without sacrifice – he was imprisoned for nearly three decades as also many black South Africans were imprisoned, killed and faced untold sufferings. Against the then predictions by skeptics that the struggle of Madiba and black South Africans against the Apartheid regime would get mired down the black South Africans into an intractable suffering by the mighty hand of the white regime, the struggle against Apartheid that was led by Madiba was able to bring the powerful regime to its doom. People around the world, plausibly significant of them who called Madiba ‘terrorist’, celebrates the achievements and enshrined the legend with the globe’s highest award – Nobel Prize Award. Long before the entire world talked about the legacy of Mandela, while he was considered as terrorist by some and freedom fighter by others, he had enjoyed the respect and the privilege he mostly deserved in those challenging days from his fellow Ethiopians. It was just over half a century ago on 11th of January 1962, the late Mandela put his foot in Ethiopia’s soil, the land of the country inhibited with people having a vibrant 2 underlying sense of nationhood, identity and stubbornness against any form of aggression and repression throughout the nation’s history. As Mandela has been saying ‘NO’ to any form of oppression, ‘NO’ for oppression and colonization has been an identity for Ethiopians since antiquity. Ethiopians have repeatedly managed to defeat the aggression of colonialists – the humiliating defeat of the Italians by the black gallant people of Ethiopians at Adwa battle uplifted the spirit of the black race to fight for their freedom. The country has becomes an icon of freedom while working with all nations of Africans in their endeavor for freedom. Ethiopians and their leaders in every regime, even at times with their own internal problems, have never seized to stand with their fellow Africans in their hardest time. It goes without saying that the late Mandela – the freedom fighter- had a long-held impression about Ethiopia’s historical legacy and independence. In his bestselling Autobiography, Long Walk to Freedom, Nelson Mandela wrote that “Ethiopia has always held a special place in my own imagination and the prospect of visiting Ethiopia attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history.” His impression about the independence and the self-reliance nature of the Ethiopian people mounted another value while witnessing an incident that challenged the Apartheid mind-set of Madiba. Before landing to Addis, Mandela briefly stayed in Khartoum to board an Ethiopian Airlines flight where the entire crew was Ethiopians – blacks. It was after boarding the plane, Madiba learnt that the pilot was Ethiopian – instigating ‘a rather strange sensation’. Madiba puts his first Flight experience to Ethiopia as of the following: As I was boarding the plane I saw that the pilot was black. I had never seen a black pilot before, and the instant I did I had to quell my panic. How could a black man fly an airplane? But a 3 moment later I caught myself: I had fallen into the apartheid mind-set, thinking Africans were inferior and that flying was a white man’s job. I sat back in my seat, and chided myself for such thoughts. Once we were in the air, I lost my nervousness and studied the geography of Ethiopia, thinking how guerrilla forces hid in these very forests to fight the Italian imperialists.” He stated the country as ‘the great country … with hundreds of years of colorful history behind it, can rightly claim to have paid the full price of freedom and independence’1 . It is plausible to say Ethiopia is the only Sub-Saharan country that is the outcome of history and geography, rather being “l’etat importe” willed into existence because some colonizers drew an imaginary line on a near-empty map2 . The visit of Madiba to Ethiopia stayed for nearly 100 days filled with unique experiences. After receiving a prestigious reception on his arrival at the Bole Airport by the government’s higher officials led by Brigadier General Tadesse Biru, Madeba had continued to enjoy the utmost hospitality from the government and the Ethiopian people throughout his stay in the country. After a week stay in Addis, he attended the African economic and social development forum, which was held in the Ethiopian capital Addis Ababa. The event was the first opportunity for Madiba to state publicly the miseries and sufferings of black South Africans under the brutal rule of Apartheid for the then independent African leaders gathered at the forum (Addis Zemen January 1962). 1 On February 2, 1962 Mandela attended the Pan African Freedom Movement of Eastern and Central Africa Conference representing ANC in the Ethiopian capital Addis Ababa in the then hall of the Organization of Africa Union and made superb speech also noting that Ethiopia has paid too much for its independence and freedom paving the way for other African nations’ to independence. 2 Dr. J. Peter Pham, Director, Michael S. Ansari African Center Atlantic Council, on June 20, 2013 while deliberating before US House of Representatives, Committee on Foreign Affairs, on “Ethiopia After Meles: The Future of Democracy and Human Rights” recognized Ethiopia as ancient country populated by proud peoples imbued with a deep sense of history and nationhood. 4 Throughout his stay in Addis Ababa, his majesty Haileselassie himself had relentlessly tracked to ensure the comfort and ease of his special guest. Madiba was made guest of honor on various events and occasions. The year 1962 was also a period when Ethiopia hosted the third edition of the Africa cup of nations. Nine African countries joined the competition which was held between 14th _ 21st January, 1962. Mandela attended the soccer tournament held at emperor Haileselassie I stadium, present day Addis Ababa stadium whereby Ethiopia won the third edition of CAF competition for the first time in CAF history. Ethiopian National Soccer Team, 1962 Mandela was charmed by the tournament though he couldn’t escape a feeling of melancholy as South Africa was denied the opportunity to take part in the tournament. He, nonetheless, refrained from seeking further explanation about the absence of his country in the third African cup of Nations. Contemplating the matter in his mind, he conferred with the late Yidnekachew Tesema, the father of Ethiopian football and the president of African cup of nations. 5 During their conversation Yidnekachew told Mandela that owing to the racial policy of apartheid, the Ethiopian football delegation raised motion appealing to relegate the team of South Africa from the third edition of the Africa cup of nations. Of course the days earlier from the beginning of the match, CAF called a meeting upon the request of Ethiopia and passed a historic decision to revoke the soccer team of South Africa from the match. That was a genuine concern of Ethiopians. Shockingly the team of the South Africa was fully dominated by white players that justified Ethiopia’s motion to relegate the later. Mandela was convinced. Mandela had also shared the joy of Ethiopian fans when the Ethiopian football team defeated its Egyptian counterpart 4-2 to win for the first time the third African Cup of Nation of the 1962 at Emperor Haileselassie I stadium and received its award from emperor Haileselassie of Ethiopia. Mandela’s social participation was clearly observed when he attended the annual festival of baptism of Jesus Christ uniquely celebrated at the largest open field of Jan Meda, located in the outskirts of Addis Ababa. The festival was attended by his imperial majesty Haileselassie and senior officials of the regime and tens of thousands of Orthodox Christians. On the 8th of February 1962, Mandela as a guest of honor along with other guests who participated the Pan African Eastern and Central African Freedom Conference were invited to attend a military ceremony of cadets of Emperor Haileselassie military academy. The occasion added extra inspiration in his dreams for South Africa. Mandela explained his feelings noting: “Here, for the first time in my life, I was witnessing black soldiers commanded by black generals applauded by black leaders who were all guests of a black Head of State. It was a heady moment. I only hoped it was a vision of what lay in the future for my own country.” 6 For Madiba it was the second time to meet the Emperor. He explained his feelings saying that ‘when we attended a military parade and that was very impressive, absolutely impressive. And the emperor was then giving awards…to the soldiers; everyone who had graduated got a certificate… A very fine ceremony-a very dignified chap- and he also gave medals. There were American military advisors… and groups of military advisers from various countries …And so he gave medals to these chaps too. But to see whites going to a black monarch emperor and bowing was also very interesting.’ A turning point came to Mandela when he was invited for a dinner held at the palace of emperor Haileselassie on January 26, 1962. (Addis Zemen journal, January 26 1962). Madiba’s first impression of His Imperial Majesty was remarked by him as ‘shaking with history’ saying: His Imperial Majesty, who was dressed in an elaborate brocaded army uniform. I was surprised by how small the emperor appeared, but his dignity and confidence made him seem like the African giant that he was. It was the first time I had witnessed a head of state go through the formalities of his office, and I was fascinated. He stood perfectly straight, and inclined his head only slightly to indicate that he was listening. Dignity was the hallmark of all his actions. During that remarkable dinner, delegations and guest honors of the conference had the chance to converse with the emperor and then Mandela’s turn to talk with Emperor Haileselassie. In his book Long walk to freedom, Mandela wrote the following. ‘…And I explained to him very briefly what was happening in South Africa. He was seated on his chair, listening like a log…not nodding, just immovable, you know, like a statue…’ During their short conversation, Mandela told his interest to attend military training in Ethiopia that would help him and his comrades to fight the racist regime of apartheid. After their conversation, the emperor summoned the commander of Kolfe emergency police training center, Brigadier General Tadesse Biru, one of the talented military 7 officers of the regime, to accommodate Mandela as one of their trainees. Mandela didn’t take more time to start the training at Kolfe military training center. From left to right Lieutenant Fekade, Brigadier General Tadesse Biru and Nelson Mandela Kolfe emergency police training center was established in 1956. During the second Italian invasion of Ethiopia, the Fascist forced established their prison cell in Kolfe and later in 1956 the prison compound converted in to emergency police training center. It was on the 27 of January 1962 that Mandela joined Kolfe emergency training center and for the next twenty eight days Mandela made his presence stayed there. Colonel Befekadu Wakene who is now in his mid 80s was one of the police trainers for Mandela and remembers those moments when Mandela joined Kolfe emergency training center. This is the military officer who usually met Mandela. Col. Befekadu always keeps in his mind how he was introduced with Mandela; ‘I was a lieutenant by the time and I and my colleague were called by our chief Brigadier General Tadesse Biru. When we entered to his tiny office, Brigadier General Tadesse Biru was not alone. A well-built foreigner was seating in the guest chair facing the General. After exchanging salute we were immediately introduced to Mandela. My boss told us as the new guest was a new trainee coming from abroad and he was staying for 28 days for a military training. We were given the assignment to properly provide the necessary 8 training for him. No details of his identity and origin were explained for us. We accepted the mission and left the office.’ TO BE CONTINUED…
http://aigaforum.com/articles/The-strong-solidarity-mandela-ethiopians-part1.pdf

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kaadhoadudhaan naan paaduvaen manadhoadudhaan naan paesuvaen vizhiyoadudhaan vilaiyaaduvaen un madimeedhudhaan kan mooduvaen kaadhoadudhaan naan paaduvaen manadhoadudhaan naan paesuvaen vizhiyoadudhaan vilaiyaaduvaen un madimeedhudhaan kan mooduvaen kaadhoadudhaan naan paaduvaen valarndhaalum naaninnum sirupillaidhaan naan arindhaalum adhu kooda nee solliththaan unakkaetra thunaiyaaga enai maatra vaa unakkaetra thunaiyaaga enai maatra vaa kula vilakkaaga naan vaazha vazhi kaatta vaa kaadhoadudhaan naan paaduvaen paalootta oru pillai azhaikkinradhu naan padum paattai oru pillai rasikkinradhu paalootta oru pillai azhaikkinradhu naan padum paattai oru pillai rasikkinradhu enakkaaga iru nenjam thudikkinradhu enakkaaga iru nenjam thudikkinradhu idhil yaar kaettu en paattai mudikkinradhu kaadhoadudhaan naan paaduvaen manadhoadudhaan naan paesuvaen vizhiyoadudhaan vilaiyaaduvaen un madimeedhudhaan kan mooduvaen
Kathoduthaan
Velli Vizha (1972)
kaadhoadudhaan naan paaduvaen manadhoadudhaan naan paesuvaen vizhiyoadudhaan vilaiyaaduvaen un madimeedhudhaan kan mooduvaen kaadhoadudhaan naan paaduvaen manadhoadudhaan naan paesuvaen vizhiyoadudhaan vilaiyaaduvaen un madimeedhudhaan kan mooduvaen kaadhoadudhaan naan paaduvaen valarndhaalum naaninnum sirupillaidhaan naan arindhaalum adhu kooda nee solliththaan unakkaetra thunaiyaaga enai maatra vaa unakkaetra thunaiyaaga enai maatra vaa kula vilakkaaga naan vaazha vazhi kaatta vaa kaadhoadudhaan naan paaduvaen paalootta oru pillai azhaikkinradhu naan padum paattai oru pillai rasikkinradhu paalootta oru pillai azhaikkinradhu naan padum paattai oru pillai rasikkinradhu enakkaaga iru nenjam thudikkinradhu enakkaaga iru nenjam thudikkinradhu idhil yaar kaettu en paattai mudikkinradhu kaadhoadudhaan naan paaduvaen manadhoadudhaan naan paesuvaen vizhiyoadudhaan vilaiyaaduvaen un madimeedhudhaan kan mooduvaen
L R Eswari
Song Title :
Kathoduthaan
Album/Film :
Velli Vizha (1972)
Release Year :
1972
Producer :
Production :
Director :
Film Actors :
Lyrics :
Vaali
Singer :
L R Eswari
OnScreen Actors :
Gemini Ganesan,Vanisri
Music Director :
V Kumar


text:
Mootummoota Oromiyaa durii keessaa
Guyya har’aas Oromiyaa Kibba Lixaa yaadaan isin geessinee seenaafi mootummoota #Gibee (Shanan Gibee) irraa isin barsiifna. Haaluma kanaan mootummoota nannawaa biraa isiniin qaqqabsiisa .
Ummanni Oromoo naannawaa kanaas akkuma ummata Oromoo naannawaa biroo mootummaa mataasaanii hundeeffatanii ofiin of bulchaa turan. Mootummoota Oromiyaa Kibba Lixaa keessaa shanan Gibee isa tokko. Adeemsiifi sochiin mootummoota Shanan Gibee kun bara 1800-1860 gidduu ciminaan olaantummaa qabaachaa turan. Kunneenis: Mootummaa Limmuu, Guumaa, Geeraa, Goommaafi Jimmaa jedhamuun beekamu.
Mootummoonni kunneen bakki qubatasaanii laga Gibee gamatti ture. Baroota mootummoota shanan Gibee kana keessa Sadachi karaa Kibbaatiin laga Gibee qabatee mootummoota shanan Gibeetti aanee sochoo’aa ture. Horteen Sadachaa kun mootummoota shanan Gibeetti otoo hin makamiin dura akkuma qubattoota Oromoo birootti sirna Gadaatiin bulaa ture.
Ijaarsi mootummoota shanan Gibee kunneen bulchiinsaafi siyaasa baay’ee wal fakkatu of keessaa qabaachaa turan. Mallattoon mootummoota kunneen caalaatti amartii warqii qubatti keewwachuun kan beekaman yoo ta’u, darbee darbees gonfoo baallee guchii mataatti, lootii warqii gurratti kaawwachuun beekamu. Akkasumas eeboo qara lamaa baatanii deemuunis mallattoosaanii isa biroo ture.
Qubsumni mootummaa Limmuu Bahaan laga Gibee, Lixaan mootummaa Guumaatiin daangeeffamee argama. Gara Kibbaatiin Jimmaan yammuu daangefamu, Kaabaan ammoo naannawaa Guumaafi Geeraa gidduutti argama. Bakki teessuma mootummaa kanaas Magaalaa Saqqaa jedhamun beekama ture.
Hundeeffamni mootummaa Limmuu mootummoota shanan Gibee dura akka ta’es ni himama. Mootichi kun ilma Buukkoo jedhamuuf, Buukkoon ammoo ilmasaa Baffoo (Abbaan Gomool) jedhamu bakka buufachuu wal duraa duubaan Mootummaa Limmuu bulchaniiru.
Naannawaa bara 1825tti Abbaan Gomool kan du’e yoo ta’u, ilmisaa Abbaan Boogiboo aangootti darbee bulchaa ture. Abbaan Boogiboo maqaa biroo Ibsaa jedhamuun kan beekamaa ture yoo ta’u, bara bulchiinsasaa keessaa Mootummaa Limmuu siyaasaafi daldalaan baay’ee ijaaree ture.
Abbaa Boogiboon amantii Islaamaa waan fudhateef barsiisonni amantii Islaamaa hedduun qubsuma Limmuu keessatti socho’aa ture. Mootiin kun daandii daldalaa babal’ifachuufis hedduu carraaqaa ture. Daandii daldalaa guddaa Goojjamirraa laga Abbayaa cehee Guduruufi naannawa Gibee walitti hidhu kan wal qunnamsiise tureedha.
Akkasumas daandii kana dhuunfachuuf hamma laga Abbayaatti waraanaan rukutuu eegale. Gara bahaatiinis Agalloon loluu yoo eegalu, gara kibbaatiin Mootummaa Jimmaa dhiibuutti ka’e. Wayita kana mootummaan Jimmaa Abbaa Jifaaris warana eegale.
Mootummoonni lamaanuu waggaa shaniif eddii wal rukutanii booda araaraan lolichi dhaabbachuu danda’e. Haaluma kanan Mootummaan Limmuu ilma moototaatiin waggoota dheeraaf kan ture yoo ta’u, mootummaa kana yeroo dhumaaf bulchaa kan ture Abbaa Gomoolidha. Abbaan Gomol amantii Islaamaa jajjabeessuu malee daangaasaa babal’ifachuuf tattaffiin inni taasise hin ture. Sana boodas ALA bara 1891tti Minilik waraanasaa kan Dajjaasmaach Waldee jedhamuun ogganamu Limmuutti bobbaasee dhuunfasaa jala olchate.
Mootummaan kun eddii mootummaa Minilikiin qabamee booda Abbaan Gomol Minilikiin gabbaree buluu eegale. Amantii Islamummaa dhiisuunis kiristaanummaa fudhate. Maqaasaas Fiitawuraarii Dajjaasmaach Sillaasee jedhamun mooggafame.
Mootummaan kun jalqaba jaarraa 18fafi 19fa keessa akka ijaarame himama. Qubsumni mootummaa kanaa gara Bahaatiin Mootummaa Limmuutiin, gara Lixaatiin qubsuma Iluu Abbaa Booraatiin, gara Kibbaatiin mootummaa Goommaafi Geeraatiin daangeefamee argama ture. Kaabaan ammoo naannawa qubsuma Iluu Abbaa Booraa, Jimmaafi Arjoo gidduutti argama.
Magaalaan Mootummaa Guumaa qubsuma Dambii jedhama. Boodarras magaalaan Dambii maqaa Moowwee Guumaa jedhamuun moggaafame. Gosoonni mootummaa kana jalatti buluun beekaman Dagooyyee, Adaamiifi Badii jedhamu.
Mootummaan kun yeroo tokko ijaarsa Sarbaaroodaafi Jiilchaa jedhamuun bakka lamatti qoodamee ture. Ijaarsi Sarbaaroodaa qubata Sayyoo wayita dhuunfatu, Jiilchaan ammoo Dambii dhuunfatee ture.
Sarbaaroodaan bara bulchiinsasaa dheereffachaa otuu jiru Namichi adamoodhaan beekkamu Adam jedhamu intalasaa sossobuun fuudhee ijoollee irraa horate. Boodarras namichi Adam kun Sarbaadooraarratti fincila kaasuun aangoo qabate. Bulchiinsasaa keessatti hawaasa amantii Islaamummaa fudhachiisuun Guumaa bulchuu itti fufe.
Sana boodas aangoonsaa ilmasaa Jiilchaatti darbe. Jiilchaarras ilmasaa Oonchootti kan darbe yoo ta’u, innis mootummaasaa babal’ifachuuf mootummoota ollaasaa jiran Goommaa, Geeraafi Jimmaarratti lola kaase.
Oonchoon lola ollootasaarratti kaase otoo hin xumurin adduunyaarraa boqote. Erga boqotee boodas aangoo ilmasaa Jaawweetti darbeen ALA bara 1841-1879tti mootummaa Guumaa bulchuu danda’eera.
Haaluma kanan aangoo walitti daddabarsaa mootummaa Guumaa bulchaa yoo turaniyyuu, ALA bara 1885tti lola waggaa lamaa mootummaa Minilik waliin adeemsisuun aangoo harka mootummaa Minilik galuu danda’eera.
Qubsumni mootummaa kanaa Sayyoo jedhama. Boodarras qubsumni kun mootii Abbaa Booqaa jedhamuun gara Aggaarootti jijjirame. Mootiiwwan mootummaa Gommaa wal duraa duubaan bulchaa turan Abbaa Manoo, Abbaa Raagoo, Abbaa Boogiboo, Abbaa Reebuu, Abbaa Morkii, Abbaa Jifaar, Abbaa Booqaafi Abbaa Duulaa turan.
Mootummaan Gommaa shanan Gibee keessaa qabeenyaan kan beekamu yoo ta’u, ALA bara 1886tti waraana Minilik waliin taasiseen waggaa dheeraaf harka hin kennine ture. Boodarra garuu mootummaan Minilik koloniisaa jala olfachuu danda’eera.
Mootummaan Geeraa magaalaa Geeraa keessatti hundaa’e. Jalqaba magaalaan mootummaa Geeraa Callaa (Gaattiraa) jedhamtee waamamaa turte. Kana malees qubsumni Geeraa qabeenyawwan bosonaa, bunaafi dammaan beekamtuudha.
Mootiiwwaan mootummaa kana bulchaa turanis wal duraa duubaan Tulluu Gonjii, Abbaa Boosoo, Abbaa Raagoo, Abbaa Magaal tokkoffaa, Abbaa Raagoo lammaffaa, Abbaa Magaal lammaffaa, Abbaa Boogiboo, Tulluu Gonjii lammaffaafi Abbaa Boosoo lammaffaa turan.
ALA bara 1887tti gaggeessaa waranaa Minilik kan ta’e Baashaa Abbooyyeetiin booji’amuun bittaa Minilik jalatti kufuu danda’eera.
Mootummaan Jimmaa karaa Bahaatiin qubsuma Yeemiifi laga Gojabiin yammuu daangefamu, gara Lixaatiin mootummaa Gommaafi Geeraatiin daangefama. Gara Kibbaatiin mootummaa Kafaafi laga Gojabiin, gara Kaabaatiin ammoo mootummaa Limmuutiin daangefamee argama ture.
Moototni mootummaa Jimmaa bulchaa turan 19 akka gahanii turan kan dubbatamu yoo ta’u, mootiin inni jalqabaa Abbaa Faaroo jedhama ture. Abbaa Faarootti aanee Abbaa Magaal ture. Mootiin kunis gaggeessaa cimaa mootummaa Jimmaa babal’isuuf baay’ee carraaqaa turedha.
Innis ALA bara 1830tti kan boqote yoo ta’u, ilmisaa Sannaan (Abbaa Jifaar) aangoosaa bakka bu’e. Abbaan Jifaar maqaa sadiin Sannaa, Abbaa Jifaariifi Mahaammad Ibni Daawud jedhamuun beekama ture. Innis goota waan tureef humna loltuusaa guddisee daangaa mootummaa Jimmaa haalaan babal’iseera.
Kana malees Abbaan Jifaar mootota gosa naannawaa Jimmaa qubatan hundumaa mo’atee of jalatti galfateera. ALA bara 1844ttis mootummaa Yeemitti duulee mo’ate. Lola yeroo dheeraa tureen Abbaan Jifaar mo’achuudhaan waggoota 25f aangoosaa cimsachaa ture, ALA bara 1855tti addunyaarraa boqote.
Wayita Abbaan Jifaar boqotetti ilmisaa inni lammaffaa Abbaa Reebuu abbaasaa waliin waan tureef qubeelaasaa harkaa fuudhee kawwachuun abbaa aangoo godhee of muude. Wayita kana angaftisaa Abbaa Gomool aangoon anaaf mala jechuun lola obboleessasaa lammaffaarratti banee waggaa tokkoof aangoo dhuunfate. Obboleessisaa lammaffaan Abbaa Reebuus humna waraanasaa cimsachuun angafasaarratti lola banuun waan mo’eef, Abbaan Gomool aangoo gadhiisee baqatee biyyaa bahe.
Abbaan Reebuu mootummaa Jimmaa babal’isuu barbaadee loltoonnisaa hundinuu lolaaf akka qophaa’an ajaje. Kan hin lollees qabeenyi lafasaa harkaa fuudhamee kanneen lolaniif akka kennamu labsii baase. Laabsiisaa hojiirra waan oolcheef ummataan kan jibbame ture.
Waggoota afur aangoorra turettis bara lolaafi falmiin kan ture yoo ta’u, mootummoota ollaasaa waliinis waldhabaa ture. Wayita kana mootummoonni kanneen akka Guumaa, Geeraa, Goommaafi Limmuu walta’anii waranaa kan irratti banan yoo ta’u, ALA bara 1859 lolarratti addunyaarraa boqochuu danda’eera.
Yeroo kanatti ilmi Abbaa Magaal jechuunis obboleessi Abbaa Jifaar Abbaa Booqaan aangoo dhaale. Abbaan Booqaa nama amantii Isilaamaa hordofu waan tureef yeroo bulchiinsasaatti masgiida hedduu ijaarsisaa ture. Quraanni isilaamaas biyya bulchiinsasaa keessatti akka barsiifamu taasise. Haala kanaan waggaa sadii eddii bulchee booda ALA bara 1862tti boqote. Sana boodas aangoon Abbaa Magaal lammaffaa, Tulluu Abbaa Jifaar lammaffaa walduraa duubaan aangoo qabatan.
Tulluu Abbaa Jifaar lammaffaas bulchiinsa mootummaasaa cimsee qonnaafi daldala babal’isee ture. Caasaa bulchiinsasaas bakka adda addaatti qooduun aangoo adda addaatiin muude. Fakkeenyaaf
Abbaa Duulaa- ittisaa biyyaa kan ilaallatu
Abbaa Miizan- kan daldala to’atu
Abbaa Kellaa– kan ashuuraafi dhimma alaa hordofu
Abbaa Gurmuu- ittaanaa mootiifi kkf turan.
Isaan kunneen gadittis bulchitoota gandeenii ta’uun muudaman. Haala kanaan mootummaasaa bifa bal’aatiin ijaare. Masaraansaas sirnaafi qulqullinaan baay’ee beekama ture.
Seena mootummoota nannawa biroos kan akka Leeqa (Naqamtee), Walloo, Gujii( akko mannooyye), Hararii Arsi baalee wallagga shawaa biyyota biraas isiin genya.
By;Quba-Qabduu Bariisoo Waabee
What is now Jimmas northern suburb of Jiren was the capital of a large Oromo kingdom until the late 19th century. Originally named Hirmata, the city owed its importance in the 19th century to being located on the caravan route between Shewa and the Kingdom of Kaffa, as well as being only six miles from the palace of the king of Jimma.


text:
Waggoota ja’atama keessatti yero duraaf maatii Kaastroo ala kan ta’an itti aanaan Raul Castro kan yeroo dheeraa prezidaantii Kuubaa ta’an.
Itti aanaa prezidaant Miguel Ciaz –Canel adeemsa filannoo miseensota gumii biyyoolessaan guyyaa lamaaf geggeessamee har’a xumurameen kaadhimamaa tokkicha dorgoman turan.
Dubbi himtuun ministrii dhimma alaa US Heather Nauert akka jedhanitti ce’umsi kun dimokraatawaa waan hin ta’iniif bulchiinsa Traampiif yaaddoo dha.
Ba’ii siyaasaa keessatti lammiiwwan sagaleen isaanii dhaga’amuu qaba, inni kun dhugumatti sagaleen uummataa kan keessatti hirmaannaa qabaate miti jedhan.
Prezidaantichi haaraan marsaa waggoota shan shanii lama booda kan taayitaa irraa bu’an kan umuriin waggaa 86 Raul Castroo bakka bu’an.


text:
Ejamaaniyin Pundaiyil Okkumpothu, Than Manaiviyin Pundai Naapakatthukku Vanthatheeno?
Ithu Or Ulakalaaviya Palamoli. Itharku Neeraana Arttham Kidaiyaathu. Palamaiyaanavaikal Thangatthai Pola Uyarnthavai. Mikavum Sakthi Vaaynthavai. Porrapadupavai. Elloraalum Virumpapaduvavai.ponra Niraya Artthakalai Ithukku Kodukkalaam. Kalai Ilakkiyam, Sinimaa, Arasiyal, Nirvaakam, Vilaiyaaddu, Marrum Pala Thuraikalilum Palamaikku Mathippu Undu. Ivvalavu Thuraikalilum Palamai Porrappadum Pothu, Seksil Maddum Palamaiyai Maranthu Viduvomaa. Marra Thuraikalai Vida Seksil Palamaikku Perumai Athikam. Kalyaanam Aaki, Innum Sariyaaka Viriyaatha Pundaiyai Oppathai Kaaddilum, Allathu Sari Vara Pundaikkul Poy Vara Mudiyaatha Poolai Kaaddilum Allathu Thaakku Pidikka Mudiyaamal Naalee Kutthil Thanniyai Kakkum Puthu Poolai Kaaddilum, Aandu Anupava Padda Pundaikal Marrum Poolkal Nadatthi Kaaddum Kaama Vithaikal Pala Undu. Keedporaiyum, Paarporaiyum, Een Ithai Parri Padiporaiyum Udanadiyaaka Okka Thudikka Vaikkum Unarsikalai Thoondum Opparra Kunam Intha Palamaiyaana Kaamatthukku Undu. Intha Palamai Kaamatthil Inpam Adaipaval Thaan Sivakaami. Sivakaami Paalyatthil Kalyaanam Pannikkondu, Iravukalai Veenaakkaamal Otthu Kulanthaikalai Perru, Pin Than Oru Pen Irandu Pillaikalukku Kalyaanam Panni Kodutthapinnum, Een Peran Petthikal Eduttha Pinnum, Pundaikku Veelai Kodutthu Kondu Thaan Irukkiraal. Peran Petthi Edutthuviddathaal, Sivakaami Appadi Onrum Periya Kilavi Illai. Naarpathukkum Aympathukkum Idaippadda Vayasu. Aanaal Aval Pundaikko Vayathu Innum Muppathai Thaanda Villai. Aanaalum Paavam Sivakaamikku Kanavan Iranthu Rendu Varudangal Aakinrana. Kaiyil Kaasu Irukku, Irukka Moothaathaiyar Veedu Irukku, Nila Pulankal Undu. Than Kudumpa Vayalkalil Viyasaayam Panni , Makasoolai Paartthu Than Pen Pillaikalukku Innamum Varudaa Varudam Panam Kodukkiraal Sivakaami. Chinna Davun Onril Sontha Veeddil Thaniyaaka Irukkiraal. Arukil Irukkum Kiraamatthukku Thinamam Allathu Vaaratthukku Naalu Naal Poy Vayal Veelaikalai Sooparvais Pannividdu Varuvaal. Vayalil Nanku Uluthu, Aruvadai Pannukiraarkal. Aanaal Paavam Sivakaami Vayalil Uluthu Naal Aachu. Aval Kanavan Ponathil Irunthu Ulum Vaayppu Poyviddathu. Aanaal Nilamo Enrum Ulum Nilaiyil Thaan Seeraaki Irukkirathu. Seerru Nilatthil Ulavillai Enraal, Nilam Veenaaki Poyvidum, Aruvadai Panna Mudiyaathu Enru Sivakaamikku Theriyum, Athu Polavee Than Adi Nilamum Ulapadaathathaal Seer Kaanju Veenaaki Vidum Enra Kavalai Avalukku Vanthathu. Tharisu Nilam Enraikkumee Apaayatthai Tharum Enru Sivakaamikku Nanku Theriyum. Than Nilatthil Ula Nalla Or Eer Oddiyai Theedi Kondu Irunthaal Sivakaami. Aval Pannaiyil Puthithaaka Veelaikku Seernthaan Singaaraveelan. Veelan Enru Thaan Kooppiduvaal. Nalla Udampu. Konjam Karuppaaka Irunthaalum Paarkka Nanraakavee Iruppaan. Konja Naalaakavee Avan Mithu Sivakaamikku Or Irppu Eerpaddathu. Veelaikkaari Paakkiyam Rendu Naal Oorukku Pokireen Veelaikku Vara Maaddeen Enru Solli Viddaal. Paakkiyam Sivakaamiyudan Iruppaval. Aval Illaathathaal, Veelanidam, Paakkiyam Rendu Naal Irukka Maaddaal. Nee Iravu Veeddukku Kaavalukku Vaa Enraal. Ejamaani Solpadi Anru Veelai Saappidduviddu Iravu Sumaar Eddu Manikku Vanthaan. Vanthavanai Paartthathum, Ithu Varai Sumaaraaka Adangi Iruntha Sivakaamiyin Pundai Silirtthu Elunthathu. Ooriyathu. Udanadiyaaka Oru Pool Veendum Pola Sivakaamikku Kaddalai Iddathu. Sivakaamikku Sutthi Valaitthu Peesuvathu Konjam Kooda Pidikkaathu. Neeraaka Veelanidam Sonnaal. Veelaa. Unnai Parri Niraiya Keelvi Paddu Irukkeen. Nee Nalla Veelaikkaaran Enru Nee Veelaikku Seerntha Sila Naadkalileeyee Purinthukondeen. Naan Keedpatharku Sariyaaka, Unamaiyaana Pathil Sollu Enraal. Veelano, Amma Neenga Keelunga. Naan Unmaiyai Thavira Veeru Onrum Solla Maaddeen Enru Kordil Solluvathu Pol Sonnaan. Sivakaamikku Makilchi. Sivakaami Keeddaal. Un Sontha Vaalkaiyai Parri Keedkireenee Enru Thappaa Edutthukollathee. Athukku Oru Arttham Irukku. Appuram Solreen. Unakku Kalyaanam Aaki Etthanai Varudam Aakirathu. Veelan Sonnaan: Amma Enakku Kalyaanam Aaki Rendu Varudam Aachu. Veelaa, Unakku Kulanthai Irukkaa. Amma, Innum Pirakka Villai. Een Veelaa. Nee Veendaam Enru Irukkiraayaa. Allathu Iyarkaiyaaka Appadiyee Irukkaa. Aam Amma. Naanum En Manaiviyum Kulanthai Pirakkaathaa Enru Aasai Padukirom. O.kee. Nallathu. Un Manaiviyai Nee Santhoshamaaka Vaitthu Kolkiraayaa? Santhosham Enraal, Pudavai, Nakai Naddu Enru Arttham Pannaathee. Aval Thaampatthiya Vaalkkai Nanraaka Irukkaa? Veelan Thalaiyai Kuninthu Kondu, Amma Athukku Kuraiyee Illai. Nallathu Veelaa. Un Manaiviyai Thinamum Shanthoshapadutthuviyaa Allathu Vaaratthukku Oru Murai Allathu Irumuraiyaa? Amma. Antha Kadhai Ellaam Avalidam Nadakkaathu. Avalukku Thinamum Veenum. Neengal Opanaaka Keekkumpothu, Naanum Opnaakaathaan Peesaveendum. Amma Avalukku Athu Thinamum Veendum. Saappaadu Illai Enraal Kooda Avalukku Kavalai Illai. Athu Illaamal Irukka Mudiyaathu. Enna Veelaa. Puthir Poddu Peesaree. Athu Ithunnu Solree. Innum Puriyumpadiyaatthaan Solleen. Veelan Thalaiyai Mindum Kuninthu Kondu, Ponga Amma. Onnumee Theriyaathamaathiri Solreenga. Athuthaan Amma Raatthiri Vilaiyaaddu. Naan Sila Naal Rompa Asathiyaaka Irunthaalum, Ennai Vida Maaddaa. Sila Naal Moodu Vanthuviddaal, Rendu Moonu Murai Kooda Vilaiyaaduvom. Nallathu Veelaa. Unakku Onnu Theriyumaa. Purusan Pendaaddi Ivarkalil, Purushanai Vida Pendaaddikku Kaamam Eddu Madangu Jaasthinnu Namma Saasthiramee Solli Irukkaam. Periyavanga Athunaala Thaan Purushanai Vida Pendaaddikku Aaru Vayathu Kuraivaaka Kalyaanam Pannaraanga. Aankalukku Irupatthi Naalu Vayathil Varum Kaama Unarchi, Penkalukku Pathineddee Vayathil Vanthu Vidum. Appadi Aaru Vayathu Kuraivaaka Irunthaal Thaan , Pompilaikalai Aankal Padukkaiyil Samaalikka Mudiyum. Innum Enna Theriyumaa. Aankalukku Naappathu Vayathil Ellaam Adangi Poydum. Aanaal Pompilaikal Appadi Illai. Naarpathu Vayathukku Apporamthaan Avarkalukku Ilamai Mindum Thulirvidum. Appothu, Un Paalaiyil Sollaponaal, “athu” Kaddaayam Veenum. Ennai Edutthukol.enakku Vayathu Naarpathukku Meel. Aanaal Naan Un Pendaaddikku Samamaaka Iruppeen “antha ” Visayatthil Enru Solli, Neeraaka Sapjeddukku Vanthaal. Veelan Nelinthaan. Veelaa Unakku Onnu Theriyumaa. Naan Peran Petthi Edutthaaki Viddathu. Athunaal “athu “kidaiyaathu Enru Ennaathee. Ippavum Enakku “athu” Veenum. Avar Irunthavaraikkum Kuraivee Illai. Thinamum Utsavam Undu. Avar Ponathil Irunthu, Naan Kaaynthu Poy Irukkireen. Naan Mindum Thulir Vida Veendum. Athukkuthaan Unnai Naan Kooppiddeen. Purikirathaa Enru Solli Avan Arukil Vanthu Thannidam Veelai Pannum Veelanin Veelai Piditthaal. Veelanukku Enna Pannuvathu Enru Puriyavillai. Than Ejamaani Amma Peesumpothee, Veelanin Kampu Thaditthu Viddathu. Lungiyai Viddu Eppothu Veli Varuvom Enru Kaatthu Irunthathu. Veeddai Viddu Kilampuvatharku Munnaal, Avan Manaivi Raatthirithaan Vara Maaddeenga. Chinnathaa Oru Shaad Adichuddu Pongannu Solli Pudavaiyai Thookki Koothiyai Kaaddinaal . Kilampum Avasaratthil, Veelan Naalee Naalu Kutthu Kutthividdu Vanthaan. Aanaal Thanniyai Vidavillai. Ippothu Athai Ninaitthu Paartthaan. Avvalavu Thaan. Veelanin Veel Uruddu Kaddai Pola Aaki Viddathu. Meelum Than Ejamaani Athai Piditthu Uruvukiraal. Veeru Enna Veenum. Veelan Thairiyatthai Varavalitthu Kondu, Ejamaani Ammavin Mulaikalai Aval Ravikkaiyudan Seertthu Piditthaan. Avanukku Aacharyam. Kalyaanam Aaki Rendu Varudatthil, Than Pendaaddiyin Paachikal Konjam Thongi Viddana. Aanaal Enjamaani Amma Kalyaanaam Aaki Irupathu Varudam Otthum, Innum Thongaamal Vaitthu Irukkiraal Pola Irukku Enru Enni, Meelum Thairiyatthudan, Aval Ravikkaiyai Kayaddinaan. Antha Karuppu Kalar Mupatthi Aaru Ins Braavaiyum Kayaddi, Antha Ilaneer Mulaikalukku Viduthalai Kodutthaan. Sivakaamiyo Than Pundai Arippu Thaangaamal Oru Kaiyaal Veelanin Thadi Piditthu Uruvikkondee, Maru Kaiyaal Than Pudavai Marrum Pavadaiyai Kayaddi Thookki Poddaal. Antha Naarpathu Vayathu Ejamaani Than Veelaikaaranidam Thaali Kaddiya Kanavanukku Than Pundaiyai Kaadduvathu Pol Kaaddinaal. Veelan Sivakaamiyin Pundaiyai Paartthu Aacharyamum Paravasamum Adainthaan. Karuppu Kalar Pundai. Alakaaka Mudi Valarnthu Irunthathu. Than Pendaaddiyin Aappatthai Vida Ejamaaniyin Pundai Kuraintha Padsham Rendu Madangu Jaasthiyaaka Oppi Irunthathu. Veelaa. Paartthathu Porumaa Enru Siritthu Kondee Keeddaal. Amma Neenga Unga Paniyaaratthai Sooparaa Vechu Irukkinga Enru Veelan Pukalnthaan. Veelaa Unakku Onnu Theriyumaa. Paniyaaratthin Mathippu Athan Paarvaiyil Illai. Athu Eppadi Upayokapadukirathu Enpathil Thaan Irukkirathu. Ulakatthil Ellaa Saamaankalumee Upayoka Paduttha Paduttha Palasaaka Pokividum. Sariyaaka Veelai Pannaathu. Aanaal Intha “saamaano” Yoos Panna Pannatthaan Sooparaa Veelai Pannum. Pala Varudam Veelai Paartthu Pakkuvappaddu Ippothu Veelanin Veelaikku Kaatthu Irukku Enraal. Antha Ninra Posileeyee Veelan Than Poolai Sivakaamiyin Pundaiyil Theeytthaan. Sivakaamiyaal Porukka Mudiyavillai. Veelaa, Vaa, Ullee Povom. Ullee Ponathum, Un Thadi En Pundaikkul Pokaddum Enraal. Otthu Pala Naal Aachu Sivakaamikku. Intha Maathiri Oru Irumpu Thadi Poolai Paartthavudan, Avalaal Porukka Mudiyavillai. Veelaa, Ingee Paaru. Naan Otthu Pala Naal Aachu. Muthalil Oru Murai Un Poolai Nalla Ullee Viddu Kutthi Thanniyai Viddu Intha Thanalai Anai. Aduttha Murai Ninnu Nithaanamaaka Okkalaam Enraal. Amma Neenga Solrapadi Naanum En Poolum Veelai Pannuvom Enru Solli, Sivakaamiyin Pundaiyil Than Thadiyai Irakkinaan. Appa Intha Vayathilum Sivakaami Pundai Eppadi Irukku. Konjam Kooda Loos Aaka Villai. Than Pendaaddiyin Pundai Intha Rendu Varuda Kutthukkee, Akandu Viddathu. Aanaal Ejamaani Amma Ivvalavu Varudam Otthu, Moonu Pillaikalai Petthu Innum Chinna Ponnu Kanakkaa Pundaiyai Irukkamaaka Vaitthukondu Irukkiraal Enru Aacharyapaddaan. Kalyaanam Aaki Pendaaddiyai Muthal Aaru Eelu Maathatthil Oppathu Pola Pundai Irukkamaakavum Daiddaakavum Irunthathu. Irukkamaana Pundaiyil Oppathee Thani Sukam Thaan. Veelan Than Veelaiyai Kaaddi Ejamaaniyidam Nalla Peyar Vaang Veendum Enru Oru Kuriyudan Otthu Kondu Irunthaan. Sivakaamiyo Avan Adiyai Porutthukkondu, Amma, Appa, Ayyo, Ahaaahaa Immm Ippadithaan Raajaa Enru Methuvaaka Munakinaal. Aval Munakalai Keedka Keedka Veelanin Thadi Innum Perutthathu. Ayyo Amma Enru Katthinaan. Avvalavuthaan Veelanin Pool Kanjiyai Sivakaamiyin Pundaikkul Peechiyathu. Veelan Poolai Uruvi Aval Arukil Ninraan. Rompa Theenga்s Naal Okkaree Enraal. Sivakaami Peechu Kodutthaal. Nee Ippadithaan Un Pendaaddiyai Thinamum Oppiyaa Veelaa Enraal. Aam Amma. Deyli Avalukku Ol Veendum. Oru Naal Okkavillai Enraal Kooda Moonjiyai Thookkuvaal. Innikki Ingee Poreen Enru Sonnavudan Avalukku Eemaarram. Pudavaiyai Thookki Kutthu Enraal. Rendu Kutthu Kutthividduthaan Vantheen Amma. Appadi Veri Aval Pundaikku Enraan. Sivakaami Sonnaal: Appadi Sollaathee. Penkalin Pundai Aasaiyai Parri Unakku Theriyaathu. Okka Okka Aasai Jaastthi Aakumee Thavira Kuraiyaathu. Ennaiyee Edutthukol. Itthanai Varudam Otthu Irukkeen. Ippavaathu Kuraiyuthaa. Illaiyee. Athunaal Thaan Unnai Kooppiddu Okka Sonneen. Pona Maasam Oru Naal En Kadaisi Naatthanaar Aval Veeddukkaararudan Vanthu En Veeddil Thanginaal. Avalukku Kalyaanam Aaki Rendu Varusamthaan Aachu. Anru Raatthiri Avarkal Roomil Otthukkondu Irunthaarkal Pola Irukku. Paat Room Poyiddu Thirumpi Varumpothu Sattham Keeddu Eddi Paarttheen. Appadaa. Aval Purusanukku Oru Adikku Pool. Antha Sirukki Pundaiyil Otthu Kondu Irunthaan. Antha Kadankaariyo Ennanga Innum Konjam Alutthi Okka Koodaathu. Poochi Pidikireengannu Solraa. Antha Poolai Pundaikkul Irakkinaal , Pundai Panaal Aaydum. Antha Alavukku Thadi Pool. Aanaal Antha Mundaikko Antha Pool Poravillai. Appadi Enraal Aval Pundai Aalatthai Kanakku Panni Paaru. Ava Okkarathai Paartthathu Muthal En Pundaiyai Adakkavee Mudiyavillai. Anaal Summaa Solla Koodaathu. Ennamaa Otthaar Theriyumaa Avar. Avar Poolai Paartthavudan, Avaraiyee Oru Naal Podanum Pola Irukku Veelaa. Samayam Kidaitthaal Nichayam Avarai Oppeen. Enakkee Ippadi Irukkumpothu, Paavam Un Pondaddi Chinna Vayasu Eppadi Okkaamal Irukka Mudiyum. Un Pool Maathirithaan Avarukku Keddiyaa Irukkum. Neenga, Aankal, Rendu Kutthu Kutthividdu Poyduveenga. Penkal Appadi Illai. Veedikkai Pinju Maathiri Pool Kidaitthaal Athu Avalin Thurathirshdam. Aanaal Unnai Pola Uruddu Kaddai Sunni Kidaitthaal, Avalukku Vaalkaiyil Ellaamee Kidaittha Maathirithaan. Panam Kaasu Irukko Illaiyee Athu Patthi Penkalukku Kavalai Illai. Oru Adi Neelatthukku Irumpu Raadu Ponra Sunni Than Pundaiyil Thinamum Raatthiri Irunthaal Athuvee Porum. Elakdrikal Veelai Pannumpothu, Oru Pilaasdik Paipai Marra Paippudan Seerkkum Pothu Eppadi Daiddaaka Sorukuvaarkalo, Athu Pola Thaan Than Pundaiyil Daiddaa Oru Poolai Sorukinaa Avalukku Poolokatthileeyee Suvarkkam Kidaikkum. Enakku Therintha Orutthi Irukkaa. Avalukku Pundaiyil Mudi Kooda Niraitthu Viddathu. Aanaal Avalaal Thinamum Okkaamal Irukka Mudiyaathu. Ippo Paaru. Naan Ippadi Solla Solla, Un Pool Enna Thavi Thavikkirathu. Paavam Veelaa. Athai Thavikka Vidaathee. Athai Edutthu En Pundaiyil Soruki Athukku Makilchiyai Kodu. Poolukku Veeru Onnum Veendaam. Eppothumee Iruddaana Pundai Kukaiyil Kudi Irunthaal Porum. Mindum Sivakaamiyin Pundai Poolukku Kaatthu Irunthathu. Aduttha Muraikku Thaayaaraanaarkal. Rendee Nimidangalil Sivakaamiyin Pundaikkul Veelan Poolai Sorukinaan. Sivakaamiyee Than Kaalkalai Innum Nerukki Kondaal. Athi Veekatthil Veelan Sivakaamiyin Pundaiyil Uluthu Kondu Irunthaan. Avvappothu Mulaikalaiyum Kasakkuvaan. Veelanin Veekatthai Arintha Sivakaami, Veelaa Nee Onnum Odi Poy Rayilai Pidikka Povathillai. Konjam Nithaanamaakatthaan Oleen. Intha Aampilaikkalukku Soranthu Irukkum Pundaiyai Paartthaal., Athai Otthu Rendu Nimidatthil Kanjiyai Koddinaal Thaan Thookkamee Varum. Appadi Pannaathee. Nirutthi Nithaanamaaka Okkanum Veenum Veelaa. Appothuthaan Olin Arumai Perumai Unakku Pulappadum. Methuvaaka Saappiddaal, Unavin Rusi Nanraaka Theriyumee, Athupola Thaan Methuvaaka Otthaal, Olin Inimai Puriyum Otthathin Palanum Kidaikkum. Sivakaamiyin Arivuraiyai Keedda Veelan, Konjam Nirutthi Otthaan. Raajathaani Ekspiras Pol Aval Pundaikkul Poy Vantha Veelanin Veel, Ippothu Kummidipoondi Paasanjar Pol Methuvaaka Poy Vanthathu. Veelanin Thadikkeerppa Sivakaami Than Munakalai Veliyiddaal. Veelan Konjam Kuninthu Than Pool Eppadi Sivakaamiyin Koothikkul Poy Varukirathu Enru Paartthaan. Than Kanji Marrum Aval Joosaal Nongum Nuraiyumaaka Avan Pool Mithu Poosappaddu Iruppathupola Irunthathu. Avan Jolikkum Poolai Paartthavudan, Veelanaan Kandrol Panna Mudiyavillai. Amma Enru Katthikondee Mindum Oru Murai Sivakaami Pundaiyai Roppinaan. Sivakaamikku Santhosham. Irukkaathaa Ennaa. Rompa Naalukku Appuram Okkiraal. Athuvum Than Naatthanaar Pundaiyil Aval Kanavan Viddu Kutthiyathaiyum Aval Munakiyathaiyum, Poraathu Enru Adam Piditthathaiyum Paartthu Oppiya Pundaikku Inru Thaan Aakaaram Kidaitthathu. Irunthaalum, Aval Sonnaal: Veelaa Nalla Okkaree. Aanaalum Intha Avasaram Koodavee Koodaathu. Sari, Unnai Naan Purinthu Kondeen. Paravaa Illai. Intha Murai Nee Kilee Padu. Un Mithu Naan Eeri Malaiyaalatthu Pompilaikal Pol Naan Okkareen. Nee Padu Enru Solli, Aval Poolai Thudaitthu Viddu, Uruvi Palaiyapadi Uruddu Kaddai Pol Aakkinaal. Veelanai Padukka Vaitthu, Avan Thodai Mithu Okkaanthu, Than Periya Thanga Surangatthai Avan Poolil Irakkinaal. Intha Posil Nanraaka Otthu Palakkapaddaal Thaan, Sivakaami Ponravarkalai Thirupthi Panna Mudiyum. Sivakaamikku Intha Pos Rompa Palakkam. Aval Kanavan Poolai Vaaratthu Oru Murai Than Pundaiyaal Theengaay Urippaal. Veelanukku Muthukai Kaaddi Avan Maarpu Mithu Than Kaikalai Vaitthukondu, Avanai Than Maarpukalai Amukka Solli, Meelee Poy Kila Irangi Antha Kadappaarai Poolai Than Koothiyil Viddu Otthukkondu Irunthaal. Palamaaka Otthaal. Aanaal Avasaramee Illaamal Otthaal. Veelanukku Aval Oppathai Paarkka Mudiyavillaiyee Thavira, Aval Kutthum Kutthukalai Vaangi Rasitthaan. Etthanai Varudangal Sivakaami Iravukalai Veesd Pannaamal Otthu Irukkiraal. Appadi Otthu Palakka Paddaa Pundaikku Theriyum Thannai Okkum Pool Eppothu Thanniyai Kakkum. Sivakaamikku Konjam Purinthathu. Veelan Nilaimai Sari Illai. Entha Neeratthil Veendumaanaalum Kanjiyai Kakki Viduvaan. Athanaal Oppathai Nirutthinaal. Than Pundaiyai Avan Poolai Viddu Edutthu, Aval Kila Irangi Pin Posai Maarri Kondu Avanukku Mukatthai Kaaddikkondu Mindum Than Koothikkul Avan Poolai Irakki Kondaal. Ippothu Veelan Aval Pundaikkul Than Thadi Poy Varuvathai Paartthaan. Appa Appa. Etthanai Akalamaaka Aval Pundai Virikirathu. Pin Surungukirathu. Naalyee Than Pendaaddiyai Than Meelee Eeri Okka Solla Veendum Enru Mudivu Panninaan. Than Ejamaaniyin Pundaiyil Okkumpothu, Than Manaiviyin Pundai Naapakatthukku Vantha Aduttha Nimidamee, Ayyo Amma Enru Solli Mindum Veelanin Pool Kanjiyai Peechiyathu. Anru Iravu Ejamaaniyai Nanraaka Otthuviddu, Angeeyee Thoongividdu, Maru Naal Veeddukku Vanthaan. Avan Pendaaddi Avanidam Pakal Aaddam Poddaal. Avalukku Kadappaarai Poolil Koothi Kondu Theengaay Urikkum Vitthaiyai Katthu Kodutthaan Veelan.


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Dhimmi kun huda ilmaan oromoo ilaallata kan quuqama lammii qabdanu sher godhaa wal dhageessisaa waan barnoota qabu waliif qooduu hin jaallatu silaa namni keenya
#oromoprotests Caamsaa 29,2016) Godinaalee Arsii Aanota heddu keessatti hidhattoonni Agaazii ummata dararaa jiru. Dargaggeessa qabanii tumuu fi dhiiraa fi dhalaa wajjiin deemtu yoo argan dhiira biraa qabanii tumuun isii dhalaa ammoo gudeedaa jiraachun dhagahame.
Gama biraan manneen namaa hanga baadiyyaatti Alaabaa Adda Bilisummaa Oromoo manaa qabdan fidaa jedhanii manneen jiraattotaa sakatta’uun akkuma itti fufetti jira.
Waraanni wayyaanee daangaa biyyattii eeguu dhiisee ilmaan Oromoo bahaa fi gala isaanii eegee reebuu hojii isaa godhatee jira.
Lammii keenya gama hararge QOBBOO .
YEROO ammaa kana agaaziin humna guddaan ummata Qobboo irratti duula ballaabanuun humna guddaan itti duulee xiqqaaf guddaa osoo hin janne karaaraa guranii tumuufii hidhaa jiran guutumatti dukkaanaafii hoteela warra jimaa gurguru osoo hin hafin cufsiisuun tarkaanfii hamaa irratti fudhachaa jiranyeroo kanatti ummanni calanqo kaara milleefii dadarifii baadiyyaan dirmachuun lammii keenya dandamachiisu qabdan
Gaaddisa Dhugaa Caamsaa 29, 2016
#OromoProtests guyyaa arraaa Caamsa 29, 2016 hararge baha magaala Qobo keessaatti uummaanni oromoo nannaawwa san jiranifi barattoonni rakkoo uummaata keenyarraa agaaziin geessaa jiru balaleeffachun mormii isaani kan durani caallaatti itti fufa jiru.
Biyya dhabuun, mirga dhabuun waan baayyee nu godhe. Otuu biyya qabaannee sodaa malee galla. Otuu biyya qabaannee biyya keenya jennee bibirannaa tokko malee tikeeta kutannee baanee deemna. Garuu warri biyya qaban, warri mirga qaban guyyaa itti biyya namaa irratti abbaa ta’an wal waamanii dibbee reebanii Caamsaa 20 kabajatu. Nuti warri biyya hinqabne ammoo awwaalcha nama nu duraa du’ee irratti argamnee boonyee awwaallachuufillee mirga hin qabnu. Otuu Oromiyaan kan Oromooti taatee har’a Calliyaa Gullisoon jira. Otuu biyyattiin kan keenya taatee Akaakaa koon jaalladhu awwaalcha isaarra dhaabbadheen boo’ee nagaa itti dhaama. Garuu Oromoon miilla malee biyya hinqabu. Miilla yoo dhiibbaan, dararaan, hidhaa fi ajjeechaan itti ammaatu ittiin deemee biyyaa ba’u qofa kan qabu. Kana caalaa waan nama gubu, garaa namaa bobeessu, nama waadu hin jiru. Biyya koo yoon dhaqe jedhanii fagootti alagaa biyya ofiirra qubatee jiru sodaachuu caalaa waan nama dhukkubsachiisu hin jiru. Dhalli namaa hiyyeessa ta’ee, rakkatee biyya isaa irratti abbaa ta’ee jiraachuu waan fakkaatu hin jiru biyya lafaa kanarra.
Abdii Fixee dhugaa keetii
#Oromoprotests, Caamsaa 29,2016
Haalli Mooraa Yuunibarsiitii Jimmaa Ulfaachaa Dhufee Jira, Sagaleen Diddaa Dhaga’amaa Jira
Dhimma filannoo peresedaantii Barataa irratti, Gocha mooraan raawwachaa jirtu FXG dhoosuuf sababa guddaa uumaa jira.
Peresedaantii Barattootaa ka ture barataa Dabalee Asaffaa haqummaan waan hojetaa ture qofaaf hanga jiraachu isa dhorkanitti ka deemaa jiran. Barattoota Oromoo mooraa Jimmaa hunda keessatti quuqamaaf aarii jabaa uumaa jira. Kanarratti guyyaa har’aa Walga’ii dirree taphaa Xiqaa (min-studium) taasifamaa tuterratti barattoonni gamtaan akka ta’anitti dabaleef sagalee dhageessisaa turanii jiru.
Haa ta’uu malee mirgi barataa ammallee eegamaa kan hin jirre ta’uu, Haala filannoo hoganaa barattootaarratti icciitiin gadi baate kan mul’iftu, Dabalee Asaffaa dirqamaan akka Filannoorraa haqamu ka jedhuuf, Dhaabnisaanii mugduun OPDO nama amanattu Guyyoo barataa jedhamu filuuf qophii akka xumuranii jiran Icciti achii baate nii ibsiti.
Guyyoon: Hojii basaasummaarratti dammaqinaan nama hojjeta ture yoo ta’u,Barataa hedduu galaafachiisaa akka ture nii beekama.Kanaaf Guyyoon ka Filannoo darbu taanaan Barataa Oromootiif Mirgi lubbuun jiraachuu kiyyoo jabaa keessa galti.
Walumagala Guyyoon kan bara kana filamee darbu taanaan,barri dhufu Barataa moorichaatiif Gadadoo ta’uun wal nama hin gaafachiisu
Filannoo kana akka yaadanitti milkaa’uu dhorkuuf Tarkaanfilee barattootaan godhamuu qaban
1) Sagaleen Guyyoof akka hin laatamne wal hubachiisuu
2) Mormii har’a eegalame jabeessuun itti fufuu
3) Sagalee keenya guyyaa guyyaan Akka Dabalee Asaffaa Boordii filannoorratti dhiyaatu gaafachuu
4) Dhimma nama OPDO malee barataa hogganuu hin danda’u jedhu balaaleffachuun
5) Haala quucaruu dimokiraasii biyyattii ka dhugoomsu ta’uusaaf Mirgi filuuf filatamuu guutummaan haqamee jiraachuu Dhageetti addunyaaf taasisu
6) Irra deddeebiin Falmachuun Dabalee Asaffaa Akka filannootti dhiyaatu Taasisuu
Gurmuu Barattoota Moorichaarraa
Gumiin Gadaa Tuulamaa Guyyaa kaleessa 19/09/2008 Salaalee keessaatti haarawomfamuun, saglaan yaa’ii bOORANAAtiif aanaa hundarraa nama 1’1 filuun, Qomoon warra Tuulamaa Godina salaaleetti sirna Gadaa Salaalee dhokaate kan ture ifa baasun, Seenaa, duudhaa fi aadaa oromoo Tuulamaa bu’uura eenyumma Oromoo ta’u guyyaa 3’f erga mari’atame booda Abba Gadaa godina Salaalee filachun, kallattii teechifachun akkasumas Hawwisoo salaalee irraa deebi’amee akka hundeffamu murteessun goolabamee jira. Baga Gammaddan!!! nutis Gammanneerra.
Kaleessa galgala sa’aatii 12:00 irraa jalqabee hanga sa’aatii 3:30 tti kaabinootaa fi abbootiin halangaa wal-gahii gaggeessaan irratti dargaggoota mana hidhaa keessa jiran irratti akkataa himata itti bananii fi turan kaabinoonni marii kana irratti shira kana qopheessuun dargaggoota 200 olta’an kunniin tokko akka hidhaa hin baane kanneen karoorsan
1, Aliyyii Yaasuu (bulchaa aanaa G/G)
2, Mulugeetaa (itti gaafatamaa waajjira bulchiinsaa)
3, Amaddiin Ammadee (itti gaafatamaa waajjira nageenyaa)
yoo ta’anillee abboottiin halangaa A/G/G garuu dargaggoota badii qabu malee kan biraa akka hiikamu jechuun mormanii jiran. Abbootiin halangaa himata yakkaa mana murtii godinaatti banuudhaa jecha godinarraa ergamanii marii kanarratti argaman
1, Abaadir (abbaa halangaa godina harargee bahaa)
2, Taaddalaa (abbaa halangaa godina harargee bahaa) akka ta’an beekamee jira.
Ethiopia: British government ‘deeply concerned’ by treatment of Oromo
Martin Plaut / 3 days ago
< Martin Plaut) — This is the answer to a Parliamentary Question about the Ethiopian government’s response to the Oromo protests and the credibility of the Ethiopian Human Rights Commission into the way in which these were handled.
Martin
Baroness Anelay of St Johns, the Foreign and Commonwealth Office, has provided the following answer to your written parliamentary question (HL29):
Question:
To ask Her Majesty’s Government what assessment they have made of whether the Ethiopian Human Rights Commission is a credible body to investigate human rights violations committed by the Ethiopian security forces in their response to the Oromo protests. (HL29)
Tabled on: 18 May 2016
Answer:
Baroness Anelay of St Johns:
The British Government remains deeply concerned about the handling of demonstrations in Oromia and the reported deaths of a number of protestors, and has repeatedly made representations to the Ethiopian Government over the ongoing situation in Oromia. We will continue to monitor the situation closely and raise our concerns with the Ethiopian Government, including on the use of force.
The Ethiopian Human Rights Commission (EHRC) has been appointed to look into the handling of the protests in Oromia. We will not pre-judge the outcome of their investigation and we await the publication of their report. We will continue to urge the EHRC and the Government of Ethiopia to ensure that their report is credible, transparent and leads to concrete action. We will take a view on what further lobbying, if any might be appropriate following the publication of the EHRC report.


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****DUBARTOOTA GAA’ELA QABAN QOFAAF****
Walqunnaamtii Saalaatti Gammaduu Dadhabuu Dubartootaa. (Female Orgasm Dysfunction)
Dubartiin tokko rakkoo armaan olii kana qabdi jechuudhaaf:
Walqunnaamtii saalaa abbaa manaa ishee waliin raawwattutti gammachuu kan hin qabnee fi fedhii saala abbaa manaa ishee guutuuf qofa kan raawwattu yoo ta’edha.
Rakkoowwan kana kan fidan keessaa muraasni:
1. Rakkoo xiin-sammuu (psychiatric or psycosocial) dudartiin sun qabdu kan akka raakkoo muuddama (stress) humnaa’olii yeroo hedduu itti mullatu, ofitti amanamummaa dhabuu fi kkf kan yaala addaa barbaadu.
2. Rakkoo waliin haasaa ykn walii galtee dhabuu abbaa manaa fi haadha manaa waliinii (Heeruma fedhii malee, fi kkf)
3. Dhiibbaa ykn rakkoo walqunnaamtii saalaan walqabatee yeroo ijoollummaa irratti raawwatame, kan akka dirqisiisanii gudeeduu fi kkf.
4. Dhukkuboota adda addaa kan waan kana fiduu danda’an qabaachuu fakkeenyaaf dhukkuba sukkaaraa….
5. Yaalii garagaraa kan baqaqsanii yaaluu kan dhukkuba biraaf godhame kan akka gadameessa muranii baasuu (hysterectomy).
6. Kan rakkoo biraa tokko hin qabne garuu rakkoo walqunnaamtii saalaatti gammaduu dadhabuu qofa qaban.
**** FURMAATA****
Rakkoon kun qorannoon biyya USA keessatti hojjetame tokko akka jedhutti dubartoota 21% kan hubu yoo ta’u rakkoo salphaa osoo hin taane kan yaala barbaadudha. Kanneen armaa gadii akka furmaataatti kan taa’anidha.
1. Waldhabiinsa, miidhama duraanii, muddama jireenyaa fi kkf namootni waan kana furuudhaaf leenji’an (psychotherapist) waan jiraniif deemanii yaala ga’aa argachuu.
2. Mana yaalaa deemanii dhukkuboota rakkoo kana fidan irraa yaalamuu.
3. Yeroo walqunnaamtii saalaa raawwatan guutummaa guutuutti yaada ofii walqunnaamtii saalaa irra gochuu fi sosochii garaa garaa gochuu.
4. Kana hundaan illee yoo furmaanni jiraachuu baate qorichoota anti depressant jedhaman ogeessa fayyaa sammuu (Psychiatrist) irraa ajajchiifachuun illee ni dandaa’ama.
*Fayyaan Faaya*
Horaa bulaa deebanaa
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Baale
Baaleen godinaalee Oromiyaa keessa jiran keessaa tokko dha. Daangaan Baalee, kibbaan Booranan (Booranaa fi Baale laga Gannaalee Doriyaatu gargar baasa), kibba dhihaan Saba, Sab-lammootaa fi Ummattoota kibbaan, kaaba dhihaan Arsiin, kaaba bahaan Harargee fi kaaba fi kibbi Harargee Laga Shabaleen gargar ba'u), bahaan immo Sumaaleen dangefamtee argamtii. Bakki dherinna gudda Baale keessaa qabu Gaara Baatuu yoo ta'u, gaarri kun immoo Oromiyaa kessattille guddinan tokkoffa dha. Gaarri Baatuu Gaara Urgoma jedhaman jalatti qoodama. Gaaronni biraa urgoma keessatti argamani kan akka Gaara Tulluu Diimtuu, Gaara Darkinna fi Gaara Geesse jedhamani dha. Aanoti bira Baale keessatti argamani kan akka Dodola, Ginniir, Gobba fi Roobee dha.
Gabaasa Baalee[edit | Lakkaddaa gulaali]
Abbaa Taayitaa Istaatistiksii Itoophiyaa bara 2005tti akka gabasetti, Baalen bayyina ummatta 1,727,306 yoo qabattu, kana keessaa 854,584 dhiraa yoo ta'an, 872,722 immo dubra dha. Ummatti Baale 233,013 yookan 13.5% magalaatti galu. Ballina lafaa tilmaman hanga 63,917.46 square kilometers ta'u keessatti, Baalen tuuta'insa ummataa 27.02, kilometiri tokko kessatti jiratta.
Akka meemoraandamii Baankii Addunyaa Caamsaa 24, 2004tti, 11% iin ummatta Baale elektrikii yoo fayyadamanii, rukkinni kara konkolaataa immo 11.4 kilometers per 1000 square kilometers qabu. Avirejjiin abba mana baadiyyaa tokko heektaara lafa tokko yoo qabatu, lakkoofsa horii immo 1.0 qaba. 19.5 % iin ummatta hojii qotee bulaa hin ta'iniin jiraata. 66%iin ijolee mana barumsaa sadarka tokkoffaf galmooftee barattu yoo tatu, 21% immo mana barumsa sadarka lammaffatti baratti. 53% Baale busaan qabammu yoo danda'ani, tokkollen immo Tsetse fly qabamu hin danda'anni. Memorandumiin Baalefi halla qillensa goga qabachuni kennamef 555 dha.
Wabii[edit | Lakkaddaa gulaali]


text:
Cuuphaan Hafuura Qulqulluu maalidha?
Gaaffii: Cuuphaan Hafuura Qulqulluu maalidha?
Deebii: Cuuphaan Hafuurra Qulqulluu hojii Hafuurri Waaqayyoo yeroo fayyinaatti amanataa gara dhagna Kiristoos keessatti tokkummaa Kiristoosii wajjinii fi amantoota gara biraa wajjin gara qabaachuutti dabaluudhaaf hojjetuttamutti tarii hiikamuu danda’a.
Tokkoffaan Qorontoos 12:12-13 cuuphaa Hafuura Qulqulluu ilaalchisee Macaafa Qulqulluu keessatti iddoo giddu galeessa: “Nuyi Yihudoonni, warri Yihudoota hin ta’inis, warri garbummaa jala jiran warri birmaduunis hundumti keenya dhagna tokko ta’uudhaaf hafuura tokkoon cuuphamneerra, nuyi hundumti keenya akka dhugnuufis hafuurri qulqulluun inni tokkichi nuuf kennameera” (1 Qorontoos 12:13). Ta’us Romaan 6:1-4 Hafuura Waaqayyo adatti hin caqasu, bakka amantootin fuula Waaqayyoo duratti qabaatan karaa keeyyata 1 Qorontoosii wajjin walfakkaatuun agarsiisa: “Egaa ayyaanni Waaqayyoo akka baay’atuuf cubbuutti jiraachuu itti fufnaaree? Kun matumaa hin ta’u! Nuyi warri cubbuu jalaa duune, si’achi attamitti cubbuu jala jiraannaree? Yookiis nuyi warri Kiristoos Yesusitti dabalamuudhaaf cuuphamne du’a isaattis isatti dabalamuudhaaf akka cuuphamne ni wallaaltaniiree? Nuyi cuuphamuudhaan dau’a isaatiin isatti dablamnee isaa wajjin awwaalamneerra; Kiristoos humna abbaa isa hulfina-qabeessaan warra du’an keessaa akkuma kaafame, nus immoo jireenya haaraatti ni jiraanna.”
Dhugaaleen kanatti aananii jiran cuuphaa Hafuuraatiif hubannaa keenya cimsuudhaaf barbaachisoodha: Tokkoffa, 1 Qorontoos 12:13 , hunduu cuuphamanii akka turan ifatti ibsa, akkuma hunduu dhuguudhaaf hafuurri kennmeef (Hafuurri keessa namaa jirachuu). Lammaffaa, Caaffata qulqulaa’oo keessatti bakka kamiinttuu amantoonni akka ittiin cuuphaman itti hin imamne, keessatti yookiin Hafuuraan, yookiin karaa kamiinuutiin akka cuuphaa Hafuura Qulqulluu barbaadan. Inni kun amantoonni hundinuu shaakala kana qabu akka turan agarsiisa. Sadaffaa, Efeson 4:5 waan cuuphaa Hafuura Qulqulluu ilaallatu fakkaata. Inni kun sababa taanaan, cuuphaan Hafuuraa amantaa hundumaaf dhuguma ture, akkuma “amantii tokko” fi “abbaa tokkoo” faa.
Xumura irratti, cuuphaan Hafuura Qulqulluu waanta lama hojjeta, 1) dhagna Kirstoosiitti nu dabala 2) isaa wajjin du’uu keenya dhugoomsa. Dhagna isaa keessa ta’uu jechuun nuyi gara jireenya haaraatti isaa wajjin kaafamneera jechuudha (Roomaa 6:4). Achumaan nuyi dhagni sun sirriitti akka hojjetuuf kennawwan hafuuraa keenya shaakaluu qabna akka qabiyyee 1 Qorontoos 12:13 keessatti dubbatametti. Cuuphaa hafuura tokkichaa shaakaluun keenya tokkummaa waldaa akka eegnu nu gargaara akkaata qabiyyee Efeson 4:5 keessa jirutti. karaa cuuphaa Hafuuraatiin Kiristoosii wajjiin du’a isaa, awwalamuu isaa fi du’aa ka’uu isaa isaa wajjin walii galuun keenya humna cubbuu nu keessa jiraatu irraa adda baafamuu keenyaa fi jireenya haaraadhaan deddeebi’uu keenyaaf bu’uura kaa’a (Roomaa 6:1-10; Qolaasayis 2:12).
English
Cuuphaan Hafuura Qulqulluu maalidha?


text:
A Letter to PM Hailemariam Desalegn - Waqeffannaa Oromo Addunyaa
Waxabajjii 05.06.2017
Dhimmi: vidiyoo balaaleffannaa Irreecha fi Waaqeffannaa kan «Prophet Suraphel Demissie» tin gama youtube fi «Presence Tv Channel» gaafa caamsaa 30,2017 faca’e laallata
Waaqeffannaan Oromoo Addunyaa vidiyoo namni Prophet Suraphel Demissie jedhamu gaafa caamsaa 30.05.2017 gama Youtube, Facebook, Tv isaa presence TV channel (Amazing Deliverance) jedhamuun fi marsareetii isaatin facaase yoo arginu hedduu gaddine. Vidiyoo kanarratti qaanii tokko malee Irreecha fi waaqeffannaa xiqqeessuudhaan dubbatame (https://www.youtube.com/watch?v=rX1p6rOY_7c).
Irreechi aadaa fi duudhaa Oromoo, Oromoota daangaa amantii kamuu qaxxaamuruurn akka biyyatti walitti fidee biyya alaalatittis ta’ee biyya keessatti keessattuu Hora Arsadee, Bishooftutti kabajamaa jira. Keessattuu bara as aanaa kana akka guyyaa biyyoolessaatti fudhatamaa dhufeera. Achittis ilmaan keenya, obbolaan keenya bara 2016 gumaata lubbuu ofii kaffaluu niyaadanna. Irreechi kan amantii tokkoo qofa osoo hintaane Oromoo hundaafuu calaqqee eenyummaa isaati.
Waaqeffannaanis amantii Oromoo ganamaa yoo ta’u sabni Oromoos ta’ee saboonni biraa Waaqa Gurraachatti bara dheeradhaaf amanaa kan jirani. Waaqeffannaan bishaanitti, gaaratti, meeshatti, lagatti hinamanu.
Haata’u malee namni Prophet Suraphel Demissie jedhamu guyyaa 30.05.2017 haala nama qaanessuun irreecha fi waaqeffannaan akka waan bishaanitti bulanii, xiqqeessudhaan, salphisuudhan arrabsee youtube, Facebook fi tamsaasa TV isaa akkasumas marsaretii isaatirraan dabarsee jira. Facebook kanas namni 37 000 akka hordofufi namni hammasii jaalatu mul’ata.
Aadaa saba guddaa Afrikaa, aadaa fi duudhaa akkasumas amantii Oromoo arrabsuun salphisuufi xiqqeessun kan bara dheeraf itti turan ta’us bara dammaqiisi fi guddinni jiru kana keessatti akkanatti saba Oromoo xiqqeessun fudhatama hinqabu. Hedduus nama guba.
Ummanni Oromoo rakkina dhalatu karaa nagaatin furachuudhaf aadaa bara dheera qaba.Kanarraa kan ka’e Waaqeffannaan Oromoo Addunyaa Prophet Suraphel Demissie akka inni saba Oromoo dhiifama gaafatu, vidiyoo arrabsoo kanas tamsaasa mararraa haqu gaafanna. Kuni yoo kabajamuu baate ummanni Oromoo nagaa jaalatu waan ofii immoo kan rooroo ofirraa dhoowwachuu danda’u ta’uu ibsuudhan waan san booda walitti deebinu ta’a.
Waqeffannaa Oromoo AddunyaaGaragalcha:Waajjiraa Pirezidaantii Federaala, demokiratawaa republikii Tophiyaa: Kabajamaa obbo Mulatuu TashoomaaWaajjira Muumicha Ministeeraa, kabajamaa obbo Haile Mariam DessalegnWaajjira Caffee Oromiyaa – Kabajamaa obboo Lammaa Magarsaa
(የአውስትራሊያ ዋቄፈና ማህበር, ሰኔ 6 ቀን 2017) የአውስትራሊያ ዋቄፈና ማህበር ፕሮፌት ሱራፌል ደምሴ በሜይ 30 ቀን 2017 የለቀቁት የስብከት ቪድዮ የኦሮሞን ህዝብ የዋቀፋና እምነት እና የእሬቻ ባህልን የሚያቋሽሽና የሚያጥላላ የተሳሳት ስብከት መሆኑን አስተውለዋል።
ማህበሩ ሰኔ 6 ቀን 2017 ባወጣዉ መግለጫ እንዳስታወቃዉ ይህ የተሳሳት ስብከት በሰላማዊ ህዝቦች መካከል ተከባብሮ የመኖር መንፈስን የሚያደፈርስም ነው። ስለእግዝሃብሄር የሚሰብክ አንድ ፕሮፌት የህዝብ እምነት፣ ባህልና ማንነት ሲያጥላሉ ስንመለከት እጅግ ሀዘን ተሰምቶናል።
የኦሮሞ ህዝብ የተለያዩ እምነት ያለው ህዝብ ሲሆን ለአመታት ከራሱም ሆነ ከሌሎች ህዝቦች ጋር ተከባብሮ የኖረ ህዝብ ነው። የኦሮሞ ህዝብ ለዘመናት የተፈጠሩ ችግሮችን በሰላም የመፍታት ባህል ያለው፣ የሌሎችንም ህዝብ እምነትና ባህል አክባሪ ህዝብ ነው።
ዋቄፈና የሚለዉ ቃል የመጣው ዋቃ ከሚለዉ የኦሮሚኛ የአንድ አምላክ ስም ነዉ። ዋቃ ማለት አንድ አምላክ ለሚለዉ የፈጣሪ ስም የኦሮሚኛ መጠሪያዉ ሲሆን፤ ዋቄፈና ማለት ደግሞ በአንድ አምላክ መገዛትን እና አንድ አምላክ ማመንን ያመላክታል።ዋቄፈና በኦሮሞ ህዝብ ዘንድ ከክርስትና እና ከእስልምና ወደ ኢትዮጵያ መምጣት ቀድሞ የነበረ እምነት ነው።
እሬቻ በብዙ ሚሊዮን የሚቆጠሩ ኦሮሞዎችና ሌሎችም ህዝቦች በአለም አቀፍ ደረጃ እንዲሁም በተለይ በሆረ አርሰዴ / ቢሾፍቱ ለብዙ አመታት ሲያከብር የኖረና ያለ መሆኑ አይካድም። በዛሬው ጊዜ በተለይ ለኦሮሞ ህዝብ እሬቻ እንደ አገር አቀፍ በዓል እየተወሰደ ነው። የትኛውም እምነት ያለው ኦሮሞ እንዲሁም ሌሎችም ህዝቦች ብዙ ቱሪስቶችን ጨምሮ የሚሳተፉበት ትልቅ አለም አቀፍ በአል ሆኗል። እሬቻ የሁሉም ኦሮሞች የማንነት መገለጫ ነው።
ነገር ግን የፕሮፌት ሱራፌል ደምሴ የሜይ 30 ቀን 2017 የተሳሳት ስብከትና አመለካከት በሰላማዊ ህዝቦች መካከል የነበረዉ ተከባብሮ የመኖር መንፈስን የሚያደፈርስ ነው። ይህ የተሳሳት ስብከትና አመለካከት በኦሮሞ ህዝብም ሆነ በሌሎች ሰላም ወዳድ ህዝቦች ዘንድም ተቀባይነት አይኖረውም።
ለዚህም ፕሮፌት ሱራፌል ደምሴ፣
- የኦሮሞ ህዝብን ይቅርታ እንዲጠይቁ
- ይህንን ጠብ አጫሪ ቪድዮ ከሁሉም ሚዲያ ላይ በአስቸኳይ እንዲያነሱትና
- ይህ ዐይነት የተሳሳት ስብከት እንዳይደገም እንጠይቃለን።
በዚህ አጋጣሚ በእምነት ውስጥ ተደብቆ የህዝብ እምነት እና ባህል ማንቋሸሽ የእግዝሃብሄር መንገድ እንዳልሆነ ለማስገንዘብ እንወዳለን።
ሙሉ መግለጫ ከአውስትራሊያ ዋቄፈና ማህበር የተሰጠ መግለጫ


text:
Dursi- barkumummaa maaliidhaa?
Gaaffii: Dursi- barkumummaa maaliidhaa?
Deebii: Dursa bar-kumummaa jechuun lamata deebi’ee dhufuu Kristoos mootummaa bar-kumummaa dursee ta’a kan jedhuu ilaalcha jedhuu dha, sunis bar-kumummaan akkuma jirutti kan bara 1000 bittaan Kristoos lafa irratti. Qulqulluu sagalee isaa irratti waa’ee bara dhumaa tibbaawwan dubbifamni ibsan hubachuu fi hiikuuf, wantoota lamaan ifatti hubachuun ni barbaachiisa: qulqulluu sagalee isaa karaa sirriin hiikuu fi Isiraa’eeliin (Yihudii) fi waldaa kiristaanaatti (Yesuus Kristoosiin kan qaama amantoota hundaa) gidduu garaagarummaa jiru.
Jalqaba irratti, qulqulluu sagalee isaa karaan ittiin hiikan kan gaaffatuu, qulqulluun sagalee isaa kan hiikamuu akka qabiyyee barreefamaan karaa dhaabbataa ta’eeni dha. Jechuun, dubbifamoota hiikuun, kan irra jiraatuu haala warri isaanii barreefamee keessa jiraatanii dha. Baarreesicha, warra dhageeffatan, fi tokkoon tokkoon dubbisichaa seenaa duubeessaa beekuun kan hiikuutti ni ulfaata. Yoomessa seenaa fi aadaa hiika sirrii dubbifamichaa yeroo hundaa ni mul’isu. Qulqulluun sagalee isaa qulqulluu sagalee isaa akka hiikuu yaadachuun barbaachiisa dha. Jechuun, dubbifamichi mata duree isaa yookaan yaada ijoo isaa yeroo hundaa waan qabatuuf, kan biraa kutaa macaafa qulqulluu irratti kan eerame. Dabalataanis dubbifamoota kana hundaa walii waliin isaan hiikuun barbaachiisa dha.
Dhuma irratti, karaa barbaachiisaa ta’een, dubbifamootni yeroo hundaa fudhatamuun kan irra jiraatuu kan baratamee, dhaabataadhaan, ifa kan ta’een, akkuma jirutti (kan hin jijjiramne) hiika dha, qabiyyeen dubbifamichaa amala isaan hiika jijjiramuu hanga hin nargisiifneetti. Hiikii hin jijjiramne faayida irra kan oolan hiika fakkiduwwanii argachuun isaan hin balleessu. Ta’us, kan hiikuu qooqa fakkiduu gara hiika dubbisichaatti kan hin seensifne godha, qabiyyee barreefamaa sanaaf ta’uu kan qabuu amma hin taanetti. “Baay’ee kan afuuraa guddaa” hiika raawwatee barbaaduu dhiisuun dubbiisa olaa dha, kan dhi’aate caalaa. Dubbifamichaa kan afuuraa gochuun rakkisaa dha, sababni isaa kan qulqulluu sagalee isaa hundee hiika sirri ta’ee gara yaada dubbisaatti waan hin naannesineef. Achi irraas, qabatama kan hin qabne safartuu hiikaa qabaachuu dhiisuu danda’a, bakka isaa kan bu’uu, qulqulun sagalee isaa tokkoon tokkoon namoota dhuunfaaf akka hiyyame ilaalcha mataa isaan hiika akka kennuu ta’a. 2ffaa Pheexiroos 1:20-21 nu yaadachiisa, “raajii macaafa irra jiruu hundumaa eenyuu fedha mataa isaan akka hiikuu hin hiyyamamneef, raajiichi raawwatee fedha namaatiif hin dhufneehoo, duubi isaa garuu Waaqayyoon ergamanii namootni qulqulluun afuura qulqulluun hoofamanii dubbatan.”
Kana kan fakkaatan geggeessaa hiika macaafa qulqulluu haala hojii irra oolchuutiin, dirqamatti mul’achuun kan irra jiru Israa’eel (Abirahaam sanyii foonii) fi waldaa kiristaanaa (amanaa kakuu haaraa hundumaa) gareewwaan adda addaaa lamaanii dha. Isiraa’eelii fi waldaan kiristaanaa garee adda addaa ta’uun isaanii hubachuun sababa isa guddaa waan inni ta’eef, kana karaa dogogoraan yoo hubannee qulqulluu sagalee isaas karaa dogogoraan waan hubannuuf. Keessaa iyyuu, hiika wal dha’aa gartokkootti jal’isuu Isiraa’eelif kan kennaman sagalleewwan abdii dubbufama ibsan irratti (lamaanuu, kan raawwatanii fi kan hin raawwanne). Isaan abdiin kun waldaa kiristaanaa irratti hoji irra kan oolaan ta’uun isaan irra hin jiraatu. Qabiyyee dubbifamichaan maaliif barreessuun akka murteefame yaadadhaa, akkasumas baay’ee kan fooya’ee hiika sirrii argisiisa.
Isaan yaad-rimeewwan kana qabachuudhaan karaa adda addaa dubbifama sagalee isaa ilaaluu dandeenya, Isaan dursuu bar-kumummaa ilaalcha kan uuman. Uumama 12:1-3, Waaqayyo Abirahamiin jedhee, ‘biyya kee keessaa, firoota kee keessaas, mana abbaa keetiis adda baatee ani bakkan si argisiisutti ba’i. Saba guddaas sin godha, maqaa kees nan ulfeessa, eebbaafis ta’I, kan si abaaran nan abaara, biyyi lafaa fi qomoon hundumtuu siin eebbifamu.”
Waaqayyo Abirahaamiif abdiin inni galee waan sadii dha: Abirahaam sanyiwwaan baay’ee ni qabaataa, sabni kunis dhaala ni qabaata, qabaachuus qaba, akkasumas eebba karaa hundumaa kan ta’ee ijoollee namaa hundaaf ni ta’a, sanyii Abiraham irraa (yihudii). Uumama 15:9-17, Waaqayyoo kakuu isaa Abirahaami wajjin godha. Kun karaa inni godhameen, Waaqayyo itti gaaffatamummaa isaa ofi isaa fudhata.Sana jechuun Abirahaami homaaa hin godhu, gochuun kan irra jiruu kan inni godhee hin jiru, Waaqayyoo kan inni godhee gatii kakuu akka hin qabaannee gochuudhaaf. Dabalataanis dubbisa kana irratti, lafichaaf daangaan godhamee turee, Yihudoonni kan itti jiraatan. Kan ibsamee taarreefamn daangichaa keessa deebii 34 ilaalaa. Kan biroon biyya abdii wajjin kan wal qabatee dubbifamni qaban Keessa deebii 30:3-5 fi Hizqeel 20:42-44.
2ffaa Saamu’eel 7:10 irratti Waaqayyoo mooticha Daawitiif kakuu inni galee ni ilaalaa. Asitti Waaqayyoo Daawitiif kakuu inni galee sanyiwwan akka jiraatanii dha, sanyiwwan sana keessaa Waaqayyoo mootummaa bara baraaf ni jabeessaas, kun kan inni argisiisuu bittaa Kristoosii dha, yeroo bar’kumee fi amma bara baraatti. Faayidaa kan qabaatuu abdiin kun akkuma jirutti raawwatamuun kan irra jiruu jiruu fi hanga ammaatti kan hin taanee dha. Tokko tokkoo kan amanan bittaan Solomoon raajii kanaaf raaawwii hin jijjiramne akka ta’ee dha, ta’us garuu achii irratti rakkoon jira. Solomoon bittaa inni bitee amma Isiraa’eeliin kan qabatee miti, ammas Solomoon Israa’eel irratti bitaa hin jiru. Waaqayyoo Abirahamiif kakuu inni galee yaadadhaa, jechuun sanyii isaa biyyicha amma bara baraatti akka dhaalan. Dabalataanis, 2ffaa Saamu’eel 7 kan inni jedhuu, Waaqayyoo baraa amma baraatti mootummaa bituu akka hundeessuu dha. Solomoon Daawitiif kakuu galamee raawwii ta’uu hin dandeenye. Kanaaf abdiin kun sichii kan raawwatamuu dha.
Egaa, kana hunda tilmaama keessa galchuudhaan, Mul’ata 20:1-7 irratti kan galmeefame qoradhaa. Waggaa kuma tokko, innis dubbifama kana irratti irra deddeebiin kan eeramee kan walitti fiduu bittaa hin jijjiramnee waggaa 1000 kan Kristoos wajjini dha, biyya lafaa irraatti. Daawitiitti kan dubbatee abdii, kan bituu kan ilaalatee hiika hin jijjiramneen raawwachuun kan irra jiru yoo ta’uu sichi amma ammaatti hin taane. Dursa bar-kumummaa dubbifama kana kan ilaalatuu akka raawwataama itti fufuutti abdii dha, Kristoos teessoo isaa irra akka taa’u. Waaqayyoo kan haalaa hin taanee kakuun kan lamaanuu Abirahaamiis ta’ee kan Daawiiti wajjin godheera. Isaan kakuwwan kun tokkoon isaani yoo ta’ees guutumatti yookaan dhaabbataatti hin raawwatamne. Kan hin jijjiramne kan Yesuus, bitaa qaamaa karaa isaa qofaan ture kakuuwwaan raawwatamuu kan danda’an, Waaqayyo akkas akka ta’an akka jedhe.
Qulqulluu sagalee isaa irra tooftaan hiika hin jijjiramne fayyadamuun bu’aan isaa gad aanaa hiphoowwan bakka tokkoottti akka ta’an isaan godha. Raajiin kakuu moofaa hundumtuu, waa’ee lamaffaa deebi’ee dhufuu isa jalqabaa kan dudubatan akkuma jirutti raawwateera. Kanaaf waa’ee lamaffaa dhufuu raajiin dubbataman lamata akkuma jirutti akka raawwataman ni jabeesina. Dursa bar-kumee irratti seerii qofaa dha, waa’ee kakuu Waaqayyooti fi bara dhumaa raajiin hiika hin jijjiramne kan irratti wali galu.
English
Dursi- barkumummaa maaliidhaa?


text:
Wednesday, March 16, 2016
Gaaffii qaba!
Loltoonni Agaazii ammalle goloota Oromiyaa gara garaa keessa socho’uun Oromoo ajjeesaa, dubartii gudeedaa, qabeenna saamuufi uummata mana hidhaatti gursisaa jiran. Namni karaa Agaaziitti argasiisaa jiru OPDO-Oromoo Goobane. Agaaziin boru Oromiyaa keessaa ni baati. Oromoon nama isa ajjeesiseefi saamsise tolchee beeka waan ta’eef, hardhaafi borulle maal gochuu irra jiraata?
Gubbaarraa mootummaan Woyyaanee miidiyaa sobaa isaatiifi paarlamaa fakkeessi keessa taa’ee, yeroo tokko “namoota muraasatti jeeqaa jira, gaaffiin kun gaaffii namoota hedduu miti..” jedha. Yeroo biraa ammoo, humnoota badiitiifi farreen nageenyatti uummata kaasee…” jedha. Yeroo muddame ammoo, “uummata kana uummata seexanatti nutti banee, xonqaawoota Oromoottu gadi nutti bane…” jedha. Amma ammoo afaan damma dibatanee “rakkina nutti qaba, dongorree jirra, uummanni sirriidha…” jedhee dubbii woliin dhaha. Akkuma lukkuun, “yoo nyaadhee fixuu dadhabee, fixee firfirsuu hin dadhabuu” jette jedhanitti, Woyyaaneen kufuu isii bartee biyya balleessaa, uummata fixaafi hidhaa akkasuma qabeenna saamaa jirti. Uummatalle dhiifama gaafachaa ajjeechaa, hidhaafi saamichi qabeennaa guutuu Oromiyaa keessatti itti fufee jira waan taa’eef, Uummanni Oromoo taa’ee dhumuurra maal gochuu irra jiraata?
Woyyaaneen yoo lakkosfa Uummata Itoophiyaa gabaastu, uummata Oromoo wal’akkaan gadi buustee himti. Baay’inni uummata Oromoo kun kaleessaafi hardhalle diinotaaf sodaa guddaadha. Gochi woyyaaneen uummata Oromoo irratti amma raawwachaa jirtu, gocha laakkofsa Oromoo gadi buusuu yookiin duguuggaa sanyii ilmaan Oromoo irratti raawwataa jirti. Ani garuu kan gaaffii natti ta’e, lubbuu Oromoo kan horii taasisee, kan isaanii maaltuu kana namaa taasisee?
“Lola worraa Mooyyeen lonkolaattee” jedha mammaaksi Oromoo. Mee dhugumatti, yeroo Oromoon amma guutuu biyyaa keessaa kutatee ka’e kanatti, qabeenniifi karri Oromoo kanneen akka dhagaa, ibiddi, eeboon, shimalli, looyyaan, xiyyi, gobaan, dullaan, qawwee fi kkf yeroo tokkotti, guyyaa tokkotti, saatii tokkotti guutuu Oromiyaa keessaa lafaa ka’anii Oromoo woliin osoo akka mooyyeen lola worraatiif konkolaattee jedhan sanitti konkolaatanee, Oromoon amma diinni itti roorrisu kun hin kabajamuu laati?
“Qamisiin masqalaaf hin kaa’atamne haa ciccittu” akkuma mammaaksi jedhutti, qabeenni bilisummaa Oromootiif hin oolle kan ormaa akka ta’efi firri qabsoo bilisummaa oromootiif hin birmanne ormuu isaa meeqa keennatti hubateera?
“Qeeramsa eegee hin qabanu, qaban gadi hin dhiisanu” akkuma mammaaksi jedhu, qabsoo bilisummaa Oromoo amma finiinaa jirtu kana yoo laaffisane, dhumaatii Miniliki Oromoo fixe caalaa Woyyaaneen Oromoo fixuuf akka jirtu, beekaa Oromoo keessaa guuranii ija jaamsanii Oromoo daarsuuf, akkasuma laaqii yookiin dhoqqee garbummaa keessaa hin bahamne Woyyaaneen Oromoof bukeessaa akka jirtu meeqa keenyatti hubateera…?
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