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Viidiyoowwan
Oduu biyya keessaa
Godinichatti namoonni foon dheedhii booyyee nyaatan lama du’an
Finfinnee, guraandhala 27, 2009 (FBC) Godina Walagga Bahaa Aanaa Gutoo Giddaatti namoota foon...
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Guyyaa dubartootaa sababa godhachuun Fiigichi Ijaarsa Hidha Haaromsaa Guddichi guutummaa biyyattiitti geggeeffame
Fayyaa
Xanneen maali?
Finfinnee, Gurraandhala 25,2009(FBC) – Dooroomii yookan xanneen( hypoglycemia) maali?
Oduu Idila Addunyaa
Kooriyaa Kaabaa misaa’eloota baalaastikii afur dhukaaste
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Finfinnee, Gurraandhala 25,2009(FBC) – Wiirtuu misooma moosaajii Birrii miiliyoona dhibba 4 fi...


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Mootummoota Oromiyaa durii keessaa
Guyya har’aas Oromiyaa Kibba Lixaa yaadaan isin geessinee seenaafi mootummoota #Gibee (Shanan Gibee) irraa isin barsiifna. Haaluma kanaan mootummoota nannawaa biraa isiniin qaqqabsiisa .
Ummanni Oromoo naannawaa kanaas akkuma ummata Oromoo naannawaa biroo mootummaa mataasaanii hundeeffatanii ofiin of bulchaa turan. Mootummoota Oromiyaa Kibba Lixaa keessaa shanan Gibee isa tokko. Adeemsiifi sochiin mootummoota Shanan Gibee kun bara 1800-1860 gidduu ciminaan olaantummaa qabaachaa turan. Kunneenis: Mootummaa Limmuu, Guumaa, Geeraa, Goommaafi Jimmaa jedhamuun beekamu.
Mootummoonni kunneen bakki qubatasaanii laga Gibee gamatti ture. Baroota mootummoota shanan Gibee kana keessa Sadachi karaa Kibbaatiin laga Gibee qabatee mootummoota shanan Gibeetti aanee sochoo’aa ture. Horteen Sadachaa kun mootummoota shanan Gibeetti otoo hin makamiin dura akkuma qubattoota Oromoo birootti sirna Gadaatiin bulaa ture.
Ijaarsi mootummoota shanan Gibee kunneen bulchiinsaafi siyaasa baay’ee wal fakkatu of keessaa qabaachaa turan. Mallattoon mootummoota kunneen caalaatti amartii warqii qubatti keewwachuun kan beekaman yoo ta’u, darbee darbees gonfoo baallee guchii mataatti, lootii warqii gurratti kaawwachuun beekamu. Akkasumas eeboo qara lamaa baatanii deemuunis mallattoosaanii isa biroo ture.
Qubsumni mootummaa Limmuu Bahaan laga Gibee, Lixaan mootummaa Guumaatiin daangeeffamee argama. Gara Kibbaatiin Jimmaan yammuu daangefamu, Kaabaan ammoo naannawaa Guumaafi Geeraa gidduutti argama. Bakki teessuma mootummaa kanaas Magaalaa Saqqaa jedhamun beekama ture.
Hundeeffamni mootummaa Limmuu mootummoota shanan Gibee dura akka ta’es ni himama. Mootichi kun ilma Buukkoo jedhamuuf, Buukkoon ammoo ilmasaa Baffoo (Abbaan Gomool) jedhamu bakka buufachuu wal duraa duubaan Mootummaa Limmuu bulchaniiru.
Naannawaa bara 1825tti Abbaan Gomool kan du’e yoo ta’u, ilmisaa Abbaan Boogiboo aangootti darbee bulchaa ture. Abbaan Boogiboo maqaa biroo Ibsaa jedhamuun kan beekamaa ture yoo ta’u, bara bulchiinsasaa keessaa Mootummaa Limmuu siyaasaafi daldalaan baay’ee ijaaree ture.
Abbaa Boogiboon amantii Islaamaa waan fudhateef barsiisonni amantii Islaamaa hedduun qubsuma Limmuu keessatti socho’aa ture. Mootiin kun daandii daldalaa babal’ifachuufis hedduu carraaqaa ture. Daandii daldalaa guddaa Goojjamirraa laga Abbayaa cehee Guduruufi naannawa Gibee walitti hidhu kan wal qunnamsiise tureedha.
Akkasumas daandii kana dhuunfachuuf hamma laga Abbayaatti waraanaan rukutuu eegale. Gara bahaatiinis Agalloon loluu yoo eegalu, gara kibbaatiin Mootummaa Jimmaa dhiibuutti ka’e. Wayita kana mootummaan Jimmaa Abbaa Jifaaris warana eegale.
Mootummoonni lamaanuu waggaa shaniif eddii wal rukutanii booda araaraan lolichi dhaabbachuu danda’e. Haaluma kanan Mootummaan Limmuu ilma moototaatiin waggoota dheeraaf kan ture yoo ta’u, mootummaa kana yeroo dhumaaf bulchaa kan ture Abbaa Gomoolidha. Abbaan Gomol amantii Islaamaa jajjabeessuu malee daangaasaa babal’ifachuuf tattaffiin inni taasise hin ture. Sana boodas ALA bara 1891tti Minilik waraanasaa kan Dajjaasmaach Waldee jedhamuun ogganamu Limmuutti bobbaasee dhuunfasaa jala olchate.
Mootummaan kun eddii mootummaa Minilikiin qabamee booda Abbaan Gomol Minilikiin gabbaree buluu eegale. Amantii Islamummaa dhiisuunis kiristaanummaa fudhate. Maqaasaas Fiitawuraarii Dajjaasmaach Sillaasee jedhamun mooggafame.
Mootummaan kun jalqaba jaarraa 18fafi 19fa keessa akka ijaarame himama. Qubsumni mootummaa kanaa gara Bahaatiin Mootummaa Limmuutiin, gara Lixaatiin qubsuma Iluu Abbaa Booraatiin, gara Kibbaatiin mootummaa Goommaafi Geeraatiin daangeefamee argama ture. Kaabaan ammoo naannawa qubsuma Iluu Abbaa Booraa, Jimmaafi Arjoo gidduutti argama.
Magaalaan Mootummaa Guumaa qubsuma Dambii jedhama. Boodarras magaalaan Dambii maqaa Moowwee Guumaa jedhamuun moggaafame. Gosoonni mootummaa kana jalatti buluun beekaman Dagooyyee, Adaamiifi Badii jedhamu.
Mootummaan kun yeroo tokko ijaarsa Sarbaaroodaafi Jiilchaa jedhamuun bakka lamatti qoodamee ture. Ijaarsi Sarbaaroodaa qubata Sayyoo wayita dhuunfatu, Jiilchaan ammoo Dambii dhuunfatee ture.
Sarbaaroodaan bara bulchiinsasaa dheereffachaa otuu jiru Namichi adamoodhaan beekkamu Adam jedhamu intalasaa sossobuun fuudhee ijoollee irraa horate. Boodarras namichi Adam kun Sarbaadooraarratti fincila kaasuun aangoo qabate. Bulchiinsasaa keessatti hawaasa amantii Islaamummaa fudhachiisuun Guumaa bulchuu itti fufe.
Sana boodas aangoonsaa ilmasaa Jiilchaatti darbe. Jiilchaarras ilmasaa Oonchootti kan darbe yoo ta’u, innis mootummaasaa babal’ifachuuf mootummoota ollaasaa jiran Goommaa, Geeraafi Jimmaarratti lola kaase.
Oonchoon lola ollootasaarratti kaase otoo hin xumurin adduunyaarraa boqote. Erga boqotee boodas aangoo ilmasaa Jaawweetti darbeen ALA bara 1841-1879tti mootummaa Guumaa bulchuu danda’eera.
Haaluma kanan aangoo walitti daddabarsaa mootummaa Guumaa bulchaa yoo turaniyyuu, ALA bara 1885tti lola waggaa lamaa mootummaa Minilik waliin adeemsisuun aangoo harka mootummaa Minilik galuu danda’eera.
Qubsumni mootummaa kanaa Sayyoo jedhama. Boodarras qubsumni kun mootii Abbaa Booqaa jedhamuun gara Aggaarootti jijjirame. Mootiiwwan mootummaa Gommaa wal duraa duubaan bulchaa turan Abbaa Manoo, Abbaa Raagoo, Abbaa Boogiboo, Abbaa Reebuu, Abbaa Morkii, Abbaa Jifaar, Abbaa Booqaafi Abbaa Duulaa turan.
Mootummaan Gommaa shanan Gibee keessaa qabeenyaan kan beekamu yoo ta’u, ALA bara 1886tti waraana Minilik waliin taasiseen waggaa dheeraaf harka hin kennine ture. Boodarra garuu mootummaan Minilik koloniisaa jala olfachuu danda’eera.
Mootummaan Geeraa magaalaa Geeraa keessatti hundaa’e. Jalqaba magaalaan mootummaa Geeraa Callaa (Gaattiraa) jedhamtee waamamaa turte. Kana malees qubsumni Geeraa qabeenyawwan bosonaa, bunaafi dammaan beekamtuudha.
Mootiiwwaan mootummaa kana bulchaa turanis wal duraa duubaan Tulluu Gonjii, Abbaa Boosoo, Abbaa Raagoo, Abbaa Magaal tokkoffaa, Abbaa Raagoo lammaffaa, Abbaa Magaal lammaffaa, Abbaa Boogiboo, Tulluu Gonjii lammaffaafi Abbaa Boosoo lammaffaa turan.
ALA bara 1887tti gaggeessaa waranaa Minilik kan ta’e Baashaa Abbooyyeetiin booji’amuun bittaa Minilik jalatti kufuu danda’eera.
Mootummaan Jimmaa karaa Bahaatiin qubsuma Yeemiifi laga Gojabiin yammuu daangefamu, gara Lixaatiin mootummaa Gommaafi Geeraatiin daangefama. Gara Kibbaatiin mootummaa Kafaafi laga Gojabiin, gara Kaabaatiin ammoo mootummaa Limmuutiin daangefamee argama ture.
Moototni mootummaa Jimmaa bulchaa turan 19 akka gahanii turan kan dubbatamu yoo ta’u, mootiin inni jalqabaa Abbaa Faaroo jedhama ture. Abbaa Faarootti aanee Abbaa Magaal ture. Mootiin kunis gaggeessaa cimaa mootummaa Jimmaa babal’isuuf baay’ee carraaqaa turedha.
Innis ALA bara 1830tti kan boqote yoo ta’u, ilmisaa Sannaan (Abbaa Jifaar) aangoosaa bakka bu’e. Abbaan Jifaar maqaa sadiin Sannaa, Abbaa Jifaariifi Mahaammad Ibni Daawud jedhamuun beekama ture. Innis goota waan tureef humna loltuusaa guddisee daangaa mootummaa Jimmaa haalaan babal’iseera.
Kana malees Abbaan Jifaar mootota gosa naannawaa Jimmaa qubatan hundumaa mo’atee of jalatti galfateera. ALA bara 1844ttis mootummaa Yeemitti duulee mo’ate. Lola yeroo dheeraa tureen Abbaan Jifaar mo’achuudhaan waggoota 25f aangoosaa cimsachaa ture, ALA bara 1855tti addunyaarraa boqote.
Wayita Abbaan Jifaar boqotetti ilmisaa inni lammaffaa Abbaa Reebuu abbaasaa waliin waan tureef qubeelaasaa harkaa fuudhee kawwachuun abbaa aangoo godhee of muude. Wayita kana angaftisaa Abbaa Gomool aangoon anaaf mala jechuun lola obboleessasaa lammaffaarratti banee waggaa tokkoof aangoo dhuunfate. Obboleessisaa lammaffaan Abbaa Reebuus humna waraanasaa cimsachuun angafasaarratti lola banuun waan mo’eef, Abbaan Gomool aangoo gadhiisee baqatee biyyaa bahe.
Abbaan Reebuu mootummaa Jimmaa babal’isuu barbaadee loltoonnisaa hundinuu lolaaf akka qophaa’an ajaje. Kan hin lollees qabeenyi lafasaa harkaa fuudhamee kanneen lolaniif akka kennamu labsii baase. Laabsiisaa hojiirra waan oolcheef ummataan kan jibbame ture.
Waggoota afur aangoorra turettis bara lolaafi falmiin kan ture yoo ta’u, mootummoota ollaasaa waliinis waldhabaa ture. Wayita kana mootummoonni kanneen akka Guumaa, Geeraa, Goommaafi Limmuu walta’anii waranaa kan irratti banan yoo ta’u, ALA bara 1859 lolarratti addunyaarraa boqochuu danda’eera.
Yeroo kanatti ilmi Abbaa Magaal jechuunis obboleessi Abbaa Jifaar Abbaa Booqaan aangoo dhaale. Abbaan Booqaa nama amantii Isilaamaa hordofu waan tureef yeroo bulchiinsasaatti masgiida hedduu ijaarsisaa ture. Quraanni isilaamaas biyya bulchiinsasaa keessatti akka barsiifamu taasise. Haala kanaan waggaa sadii eddii bulchee booda ALA bara 1862tti boqote. Sana boodas aangoon Abbaa Magaal lammaffaa, Tulluu Abbaa Jifaar lammaffaa walduraa duubaan aangoo qabatan.
Tulluu Abbaa Jifaar lammaffaas bulchiinsa mootummaasaa cimsee qonnaafi daldala babal’isee ture. Caasaa bulchiinsasaas bakka adda addaatti qooduun aangoo adda addaatiin muude. Fakkeenyaaf
Abbaa Duulaa- ittisaa biyyaa kan ilaallatu
Abbaa Miizan- kan daldala to’atu
Abbaa Kellaa– kan ashuuraafi dhimma alaa hordofu
Abbaa Gurmuu- ittaanaa mootiifi kkf turan.
Isaan kunneen gadittis bulchitoota gandeenii ta’uun muudaman. Haala kanaan mootummaasaa bifa bal’aatiin ijaare. Masaraansaas sirnaafi qulqullinaan baay’ee beekama ture.
Seena mootummoota nannawa biroos kan akka Leeqa (Naqamtee), Walloo, Gujii( akko mannooyye), Hararii Arsi baalee wallagga shawaa biyyota biraas isiin genya.
By;Quba-Qabduu Bariisoo Waabee
What is now Jimmas northern suburb of Jiren was the capital of a large Oromo kingdom until the late 19th century. Originally named Hirmata, the city owed its importance in the 19th century to being located on the caravan route between Shewa and the Kingdom of Kaffa, as well as being only six miles from the palace of the king of Jimma.

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Taaddasaa Birruu
Generaal Taaddasaa Birruu
Gootichi beekamaan ilma Oromoo onneen isaa waa’ee saba isaaf dhiigdu kun kan dhalatee guddate Godina shawaa kaabaa nannoo salalee aanaa Hidhaabuu Abootee iddoo addaa Siree Morose jedhamutti dhalatee akka guddate seenaan tarree gootota Oromoo keessatti barreefame hedduun ragaa baha. J/Taddasaa Birruu akkuma ijoollee naannoo isaa biro ijoollumaan loon tiksaarra darbee umriin isaa yoo barnootaaf gahu mana barumsaa amantaa ortodoksiitti afaan gi’izitiin barumsa amantaa hodofuudhaan afaan gi’iizii bareessuu fi dubbisuun kan yeroo itti hin fudhanne ture.
Haa ta’u malee daa’imni kun abbaan isaa quuqama sabaa waan qabuuf yeroo lola Xaaliyaani irratti duulee dirree waranaa irratti wareegamee ture. yeroo kana duuti abbaa isaa baay’ee isa gaddisiisee osoo jiruu Haati isaas rifaatuu abbaa manaa isherraan kan ka’e abbaan manaa ishee du’ee guyyaa saddetammaanitti(80) lubbuun isheellee darbuu danda’eera.Qormaanni jireenya walirratti leenca kana qunnamte akka inni barnoota isaa addaan kutuuf itti lallabde.
Kana booda dargaggeessi jaalala maatiisaa dhandhamee hin quufne kun karaa abbaa isaa qabachuun Xaaliyaani irratti duuluuf bosona akka gale dirree seenaa gootota oromoo keessatti barreefameera. Yeroo kanatti Essumni(obboleessi haadha isaa) Baraanbaraas Beekaa jedhamu waliin kutachuudhaan loltoota mataa ofii ummatanii biyya isanii faashistoota irraa buusuuf gara hallayyaa Calanqootti kutaan.
Xaaliyaanoonni meeshaa waranaa Ammayaa fi loltoota saanyinsii quufaan qabattee waan hirirteef falmiin ture caalmaa warra xaliiyaaniif dhundhumtee,waraana sa’aa 24 taasifameen J/Taddasaanfaa naannoo hoolqa Fincii jedhamtee waammamtuutti marfamanii harkalaataan.sana boodaas akka qabamanii Hidhamtoota baay’ee waliin Gara Moqaadishootti ergamanii achitti J/Taddasaa Birruu hidhaan umrii guutuu akka itti murteefamu taasifameeture.Egaa umrii sanatti dararamuun faashistootaani abdii kan kutachiise osoo hin taane,caalatti jabina kenneefi seenaa Ummanni oromoo har’a akka warqeef meetiitti laalu kana dalaguu danda’eera.
Akkuma J/Taddasaan mana hidhaa fashiistootatti rakkoon hedduun isa dararteen Biyyi sumaaliyaa harka Xaaliyaanootaati baatee kolonii Ingilizitti kufte. Ta’iin kun immoo B/J Taddasaa Birruu fi namoota isa fakkataniif carraa cimaa ta’ee ummame.egaa hidhaan umri guutuu ture suniis carraa kanaa fashalaa’era. Haaluma kanaan gootichi kun dandeettii cimaa qabachuun isaa erga beekamee gara loltoota ingiliziitti makamuu danda’e. yeroon kun baay’ee sukanneessa ta’uu isaa dubbistoonni koo akka hin daganne hubachiisuun fedha!! yeroo gurraachummaan akka namatti hin lakka’amne fi qooddaan sanyi fi amantii itti daraaredha. kana keessatti garuu kormi kun ga’umsa ol’aanadhaan warruma adii waliin socho’aa turuunsaa ni yaadatama.
Kan namatti tolu, fedhii fi jaalala biyya isaatiif qaburraa kan ka’e loltoota san keessaa gara raayyaa polisii humna dafee qaqqabaatti jijjirame biyya isaatti deebi’e.
Sanan boodaas hogganummaadhaan iddoo hedduu hojjechuu isaa ragaleen funannamaan lafa kaa’u.Yaa dubbistoota barruu kanaa! amma kan nurraa egamu maal akka ta’e secoondii muraasaaf akka of gaafattaan isin dirqamsiisuun barbaada!
Seenaa Qabsoo fi Seenaa mana hidhaa
Qabsoo ummata Oromoo yeroo sanii waliin wal qabatee Waldaan Wal gargaarsa Maccaaf Tuulamaa akka hangafaatti laallamuu isaa eenyuma jalaa waan dhokatu miti.waldaan kun yeroof maqaa wal gargaarsaatiin ejjennoo haa jalqabu malee, yeroon booda sirna qabsoo oromoorratti xiyyeefanno isaa cimsachaa deemee ture.
B/J Taddasaa Birruu fi Waldaan kun seena yoomuu himamee hin dhumne waliin akka qaban lammiin oromoo seenaa isaa beeku kamuu dhugummaa isaa himuu ni danda’a.
Mee B/J Taddasaa Birruu akkamitti gara waldaa kanaatti dhufaan laata? Waldaan Wal gargaarsa Maccaaf Tuulamaa Yeroo sanatti sanyiin oromoo ta’anii qondaaltoota sirna mootummaa H/Sillaasee iddoo garagaraa hojjetaniif gaaffii miseensummaa dhiyeessaniif keessaa B/J Taddasaa Birruun nama tokko ture.jalqabarratti akkuma loltoota Ingilizii keessa jijjiramee dhufeen sirni mootummichaa dhugumaan ummata oromoof waan dhaabbate itti fakkate, yoon miseensa waldaa kanaa ta’e ilaalchi qooddaa sabaa ummamuu danda’a, jechuudhaan shakkee akka dide ni dubbatama.
kanuma gidduutti mummicha ministeera yeroo sanii kan turaan Akiliil Hatewald namni jedhamu tokko Galgala wayii B/J Taddasaa Birruu Irbaataaf mana isaatti afferee osoo taphachaa jiraani waan tokko akeekkachiisee ture.B/J Taddasaa Birruu koree duula qubee waan tureef akka ummanni oromoo baratee doofummaa keessaa bahuuf tattafii inni gochaa ture daraan cimaa waan ta’eef Muummicha kana sodaachisuun hin hafne.Jeneralli kun oromoo ta’uusaas waan hin shakkineef akkas jedheeni ture”Taddasaa ati erga duula qubee kana eegaltee baradhaa! Baradhaa!jechuu baayistee jirta.baradhaa jechuun gaariidha garuu eeyyu barsiisuu akka qabnu adda baastee beekuu qabda.nuti yoo xiqqaatee,xiqqaate oromoo jaarraa tokko gara boodaatti hambisnee bitaa jirra.ummata kana nan barsiisa yoo jette galaana nurra garagalu”jechuudhaan soda ummata oromoorraa qabaan ibsaanif.kun immoo B/J Taddasaa Birruun Gadoodhaa akka Waldaa Maccaaf Tuulamaatti dabalamuuf karaa bal’aa bane.sana booda miseensummaaf laphee guutuun edda eeyyamamanii akkas jechuun dhugaa jiru bahanii turaan jecha muummichi ministeera sun jedhaniin eeruudhaan”wuskiin fuuldura kootti buufamee jiru dhiiga natti fakkate. gonkumaa miira koo to’achuu waan hin dandeenyeef,wuskiin naaf buufamemoo?ani bar qorichaan fudhachaa jiraam kanaafuu hin hin dhugu jechuudhaan dhiiseen bahe”jedhanii akka turaan ni yaadatama!
A.L.A bara 1966 keessa waldichi akkuma tasaa gara sochii siyaasa ol’aanaatti cee’uusaatiin miseensota lakkoofsaan hedduu ta’aan horachuu danda.eera.jijjiramni dhufe kunis bu’uurrisaa haasawa dadamaqiinsaa B/J Taddasaa Birruu taasisanidha.haasofni Jeneraalichaa waa’ee Muummichi ministeeraa ,angawoota mootummaa kan turaan,loltoota sadarkaa ol’aanaa gahanii fi oromoota gara dhaabbilee barnoota ol’aanoo galaan lakkoofsi isaanii akka hir’atu kan jedhu bakka Jeneraalli kun jirutti wal gahii gaggeefarratti ibsamuu isaas eeranii turaan.
Yeroon booda Shira Angawoonni ol’aanoon mootummaa H/sillaasee qopheessaniin B/J Taddasaa Birruu fi A/dhibbaa maammoo mazamir,namoota lakkoofsaan 7 ta’aan waliin gara mana hidhaa Alem Baqqanyitti darbataman.
Akka Jarri xaxanitti yakki B/J Taddasaa Birruu fi jaallaan hafan ittiin himatamaan “Heera mootumaa diiguudhaan tokkumaa ummata Itoophaa yeroo dheeraa cimee ture kan fashaleessu holola sobaa oofuudhaan ummata jeequmsaaf kakaastaan”kan jedhudha.
Galmeen himatamtoota lakkoofsaan sagal ta’aan kun kan armaan gadiiti:
1,Himatamaa 1ffaan B/J Taddasaa Birruu
2,Himatamaa 2ffaan A/dhibbaa Maammoo mazamir
3,Himatamaa 3ffaan Obbo Seefaa Tasammaa
4,Himatamaa 4ffaan Obbo Daadhii Fayisaa
5,Himatamaa 5ffaan Loltuu Lammeessaa Boruu
6,Himatamaa 6ffaan Q/M Mokonin Wasanuu
7,Himatamaa 7ffaan Obbo H/Maariyaam Gammadaa
8,Himatamaa 8ffaan Konoleel Alamuu Qixxeessaa
9,Himatamaa 9ffaan B/J Daawit Abdii….turaan
Himanni tokkon tokkoo isaanirratti dhiyaate mata dureen isaa kan gubbaatti Eerame haa ta’u malee qabiyyee gara garaa of keessaa qaba
Keessa mee kan B/J Taddasaa Birruu Akkas jedha:Bakka wal gahii hundatti uummata mootummaarratti meeshaa waraanaa qabatanii akka kaka’aan yoo dubbatu kanneen hafaan immoo ajajaa fi yaada isaa irratti walii galuu isaaniti jedhame.akkasumas A/dhibbaa Maammoo Mazamir Sinimaa Ampeyer keessatti Boombii Gad-dhiisuudhaan namoota hedduu madeessiteetta kan jedhullee garee himata isaaniti
Ragaan seeraa isaan lafa godhataan illee hojiin isaani poolisii akka turaan seenaan dhugaa baha. Kun immoo guutummaa guututti waan sobaan itti yaadamee qabsoo ummata oromoo kichuutti quucarsuuf karoorfame ta’uusaa hubachuun ni danda’ama.
Himata B/J Taddasaa Birruu fi jaallaan hafaan irratti qindaa’eef Jeneraalli kun callisanii hin teenye
Mee deebii isaan laataan keessaa muraasa yaa ilaallu
*Bilisummaa ummata tokko wantootni guutuu akka ta’u godhaan baay’ee ta’aan illee, qabxii gudhaan garuu seera baheen murtii madaallamaa wal qixa fayyadamuudha. Carraa koo haa tauu,yookaan waanaan sanyiidhaan adda ta’eef ta’ee hin barre.durItoophaanonni kanneen biro hanga har’aatti seeraan ajaja Girmaawii mootii mootichaan kennamutti fayyadamaa turaan anaaf waan kun hin fayyannee himatamuu fi hidhamuun koo na gaddisisuu irra darbee Warreen ana fakkataanillee abdi kan kutachiisudha
*Heera mootummaa keeyyata 3(a)irratti akka ibsutti muuduu fi Angoo irraa buusuu kan danda’u mootii mootichaa qofa jedha.seeraadabbii lakk.126 gulantaan kan mulqamu ajaja mana murtitiin jedhee lafa kaa’a.kan koo garuu kanaan ala Aangoo himattota kiyyaatiin qofa gulantaan koo akka waan narraa mulqameetti ummata Itoophaatiif gazexaadhaan ibsame.kuniskan ibsu seerri anaaf kan hin hojjenne ta’uusaati.
*Hanga har’aatti qondaaltootni anaan wal fakkatu qabaan “Alem baqqanyitti”hidhamanii hin beekaan anarra garuu dabni kun narratti rawwate.Alem baqqanyittaan hidhamee argama.dabakanas kabajamoo mana murtitti iyyadheen achitti hidhamuun kee sirridha jedhamee murtiidhaan akkaan jiru ni yaadatama.
*Barumsaan kan duubatti hafaan saba oromoo akka barataan waanaan godheef saba addaan qoodde jedhamee dhimma bu’uura hin qabne kaniin ani hin hojjetiin har’a jaarraa 20ffaa keessatti yeroo ummanni Addunyaa hundi sanyiidhaan,amantiidhaan,gosaan,saalaan osoo wal hin qoodiin tokkumaa isaanii cimsatanii gara fuulduraatti hoofaa fi hojjechaa jiraan kanatti anarratti yaadni akkanaa dulloomaan kun qoodinsa sanyitiin waanin hin hojjenneen na rakkisuun ummata amma baratees ta’ee,dhaloota dhufu osoo hin gaddisisiin kan hin hafne,miidhaa isaas kabajamoon mana murtii kan hin daganne ta’uusaa nan abdadha.
qabxiilee kanaa fi kanneen kana fakkataan hedduu barreessudhaa gara mana murtii ol’aanaa yeroo sanatti iyyachuun isaa ni yaadatama.
Manni murtii Ol’aanaan kun murtii isaa murteessera. murtiin kunis madaa ummata oromoo baraa hanga baraatti okkolchiisaa ta’ee hafe.murtichi akkas ture B/J Taddasaa Birruu fi A/dhibbaa Maammoo Mazamir Du’aan akka adabamaan,kanneen hafaan jahaan ammo hidhaa cimaa waggota gara garaatiin akka hidhamaan murta’e
Murtiin kan Obbo Hayilamaaram Gammadaa sababa dhukkubsatani mana yaalaa jiraniif bira darbamee yeroon booda akka irratti murteessaan walii galaan.
Akkuma beekamu murtii du’aa kan mirkaneessu mooti H/sillaasee waan tureef kanneen biro akkuma jirutti mirkaneessee kan B/J Taddasaa Birruu murtii du’arraa gara hidhaa umri guututtifooyyesse.kunis kan ta’uu danda’eef Jeneraallichi fonqolcha mootummaa H/Sillaasee irratti mudde 5 bara 1953 aggamame ol’aantummaadhaan kan fashaleesse waan ta’eef,isa akka olmaatti lakka’eefi jedhama.
Murtiin A/dhibbaa Maammoo Mazamir akkuma itti cimetti itti fufee,walakkaa bara1962 mana hidhaa finfinneetti argamu Alem baqqany jedhamee waammamu keessatti akka fannifamee du’u taasifamee ture.
Gaafa gara du’aatti qajeeles kutataan kun akkas jedhee ture!
“Dhiigni koo dhiiga mirga cunqurfamoota ilmaan oromoo kabachiisuuf dangala’e waan ta’eef dhiiga gatii malee jige miti. Waaniin ani hin hojjetin hojjette jedhani sobaan murtii du’aa kan natti murteessise mootichaas ta’ee qondaaltootni sirnichaa garuu gatii isaanii yeroo gababaa keessatti idduma kanatti ummatota Itoophaa harkaa akka argataan shakkii tokkollee hinqabu.yaa oolu yaa bulu malee mirgi ummata oromoo dhiiga qabsaa’ota ilmaan isheetiin guutummaa guututti kabajamuun isaa waan hin hafne”jechuun dubbii isaa dhumaa saba jaalatuu fi jarreen shira xaxaniif dhaamee gara yoomuu hin deebine sanitti sokke.
B/J Taddasaa Birruu erga murtiin hidhaa umri guutuutti jijjirameefi gara magalaa Hararitti akka ergamee hidhamu taasifame.baay’eeosoo hin turiin immoo mana hidhaa magalaa Hararii gara mana hidhaa Galamsootti jijjirame.kun immoo carraa addaa Jeneraala kanaa fi ummata oromoof uume.B/J Taddasaa Birruu Hidhamaa amanamaa waan ta’eef carraa ummata waliin wal argee qabsoo ummata oromoo bifa haaraa ta’een fininsuu eegalu argate.Haalli gaariin ummameef tokko immoo ummanni Harargee yeroo sana qabsoo diddaa gabrummaa finiinsaa waan jiraniif ture.
Keessattu gootichi ilmi oromoo Elemoo Qilxuun bosona carcar galuudhaan lammi isaa harka alagarra baasuuf tattafi cimaa gochaa yeroo jirudha. B/J Taddasaa Birruu qunnamtisaa dhoksaan Elemoo Qilxuu waliin gochaa,ummaticha naannoo sani ammoo akka barataniif gorsaa fi tooftaa isaan barnoota amaleefatan fayyadamaa turuu isaa Maanguddooni ammallee lubbuun jiraan raga bahu.
Fulbaana 2 bara 1966 sirni H/sillaasee waan kufeef Dargiin B/J Taddasaa Birruu fi hidhamtootni biroos akka hiikkaman ajaja dabarse.
Ammallee sirni Dargii ummataaf akka hin taane kan hubate Jeneraalli kun cunqursaa yeroo dheeraaf ummata oromoorra ture faccisuuf qabsoo hidhannoo filatee bosonatti galuudhaan sirna Dargii wajjiin wal falmuu eegale.
Gabroofamuun ummata isaa Yoomuu boqonnaa kan dhoowwate B/J Taddasaa Birruu osoo Bilisummaa Uummata isaatif falmaa jiruu Bitootessa Guyyaa 9,bara 1967 harka oftultotaatti kufuun lubbu isaa yeroo dhumaatiif lammi jaalatuu dabarsee laate!!Taddasaan du’uus hojii boonsaan inni qomoo isaaf dalage baraa hanga barabaraatti laphee Uummata Oromoo keessaa akka lallabdu shakkii hin qabu!!
Xumureera!! Dogoggorri seenaa akka tasaa yoo jiraate,
na ofkalchaa!!!
Imimmaan Lakkuu keessaan!!
1 The strong solidarity that puts Mandela forever in the hearts of Ethiopians (Part I) Aschalew yemer aschaleyimer@gmail.com His countrymen call him ‘Madiba’ at least to show their earnest respect to the man who dared to take the lead in shouldering the greatest burden in the arduous struggle against apartheid. His incomparable courage and wisdom to wipe-out the racist white South African regime make Madiba one of the rare people the world has ever seen – and an icon for freedom, albeit not without sacrifice – he was imprisoned for nearly three decades as also many black South Africans were imprisoned, killed and faced untold sufferings. Against the then predictions by skeptics that the struggle of Madiba and black South Africans against the Apartheid regime would get mired down the black South Africans into an intractable suffering by the mighty hand of the white regime, the struggle against Apartheid that was led by Madiba was able to bring the powerful regime to its doom. People around the world, plausibly significant of them who called Madiba ‘terrorist’, celebrates the achievements and enshrined the legend with the globe’s highest award – Nobel Prize Award. Long before the entire world talked about the legacy of Mandela, while he was considered as terrorist by some and freedom fighter by others, he had enjoyed the respect and the privilege he mostly deserved in those challenging days from his fellow Ethiopians. It was just over half a century ago on 11th of January 1962, the late Mandela put his foot in Ethiopia’s soil, the land of the country inhibited with people having a vibrant 2 underlying sense of nationhood, identity and stubbornness against any form of aggression and repression throughout the nation’s history. As Mandela has been saying ‘NO’ to any form of oppression, ‘NO’ for oppression and colonization has been an identity for Ethiopians since antiquity. Ethiopians have repeatedly managed to defeat the aggression of colonialists – the humiliating defeat of the Italians by the black gallant people of Ethiopians at Adwa battle uplifted the spirit of the black race to fight for their freedom. The country has becomes an icon of freedom while working with all nations of Africans in their endeavor for freedom. Ethiopians and their leaders in every regime, even at times with their own internal problems, have never seized to stand with their fellow Africans in their hardest time. It goes without saying that the late Mandela – the freedom fighter- had a long-held impression about Ethiopia’s historical legacy and independence. In his bestselling Autobiography, Long Walk to Freedom, Nelson Mandela wrote that “Ethiopia has always held a special place in my own imagination and the prospect of visiting Ethiopia attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history.” His impression about the independence and the self-reliance nature of the Ethiopian people mounted another value while witnessing an incident that challenged the Apartheid mind-set of Madiba. Before landing to Addis, Mandela briefly stayed in Khartoum to board an Ethiopian Airlines flight where the entire crew was Ethiopians – blacks. It was after boarding the plane, Madiba learnt that the pilot was Ethiopian – instigating ‘a rather strange sensation’. Madiba puts his first Flight experience to Ethiopia as of the following: As I was boarding the plane I saw that the pilot was black. I had never seen a black pilot before, and the instant I did I had to quell my panic. How could a black man fly an airplane? But a 3 moment later I caught myself: I had fallen into the apartheid mind-set, thinking Africans were inferior and that flying was a white man’s job. I sat back in my seat, and chided myself for such thoughts. Once we were in the air, I lost my nervousness and studied the geography of Ethiopia, thinking how guerrilla forces hid in these very forests to fight the Italian imperialists.” He stated the country as ‘the great country … with hundreds of years of colorful history behind it, can rightly claim to have paid the full price of freedom and independence’1 . It is plausible to say Ethiopia is the only Sub-Saharan country that is the outcome of history and geography, rather being “l’etat importe” willed into existence because some colonizers drew an imaginary line on a near-empty map2 . The visit of Madiba to Ethiopia stayed for nearly 100 days filled with unique experiences. After receiving a prestigious reception on his arrival at the Bole Airport by the government’s higher officials led by Brigadier General Tadesse Biru, Madeba had continued to enjoy the utmost hospitality from the government and the Ethiopian people throughout his stay in the country. After a week stay in Addis, he attended the African economic and social development forum, which was held in the Ethiopian capital Addis Ababa. The event was the first opportunity for Madiba to state publicly the miseries and sufferings of black South Africans under the brutal rule of Apartheid for the then independent African leaders gathered at the forum (Addis Zemen January 1962). 1 On February 2, 1962 Mandela attended the Pan African Freedom Movement of Eastern and Central Africa Conference representing ANC in the Ethiopian capital Addis Ababa in the then hall of the Organization of Africa Union and made superb speech also noting that Ethiopia has paid too much for its independence and freedom paving the way for other African nations’ to independence. 2 Dr. J. Peter Pham, Director, Michael S. Ansari African Center Atlantic Council, on June 20, 2013 while deliberating before US House of Representatives, Committee on Foreign Affairs, on “Ethiopia After Meles: The Future of Democracy and Human Rights” recognized Ethiopia as ancient country populated by proud peoples imbued with a deep sense of history and nationhood. 4 Throughout his stay in Addis Ababa, his majesty Haileselassie himself had relentlessly tracked to ensure the comfort and ease of his special guest. Madiba was made guest of honor on various events and occasions. The year 1962 was also a period when Ethiopia hosted the third edition of the Africa cup of nations. Nine African countries joined the competition which was held between 14th _ 21st January, 1962. Mandela attended the soccer tournament held at emperor Haileselassie I stadium, present day Addis Ababa stadium whereby Ethiopia won the third edition of CAF competition for the first time in CAF history. Ethiopian National Soccer Team, 1962 Mandela was charmed by the tournament though he couldn’t escape a feeling of melancholy as South Africa was denied the opportunity to take part in the tournament. He, nonetheless, refrained from seeking further explanation about the absence of his country in the third African cup of Nations. Contemplating the matter in his mind, he conferred with the late Yidnekachew Tesema, the father of Ethiopian football and the president of African cup of nations. 5 During their conversation Yidnekachew told Mandela that owing to the racial policy of apartheid, the Ethiopian football delegation raised motion appealing to relegate the team of South Africa from the third edition of the Africa cup of nations. Of course the days earlier from the beginning of the match, CAF called a meeting upon the request of Ethiopia and passed a historic decision to revoke the soccer team of South Africa from the match. That was a genuine concern of Ethiopians. Shockingly the team of the South Africa was fully dominated by white players that justified Ethiopia’s motion to relegate the later. Mandela was convinced. Mandela had also shared the joy of Ethiopian fans when the Ethiopian football team defeated its Egyptian counterpart 4-2 to win for the first time the third African Cup of Nation of the 1962 at Emperor Haileselassie I stadium and received its award from emperor Haileselassie of Ethiopia. Mandela’s social participation was clearly observed when he attended the annual festival of baptism of Jesus Christ uniquely celebrated at the largest open field of Jan Meda, located in the outskirts of Addis Ababa. The festival was attended by his imperial majesty Haileselassie and senior officials of the regime and tens of thousands of Orthodox Christians. On the 8th of February 1962, Mandela as a guest of honor along with other guests who participated the Pan African Eastern and Central African Freedom Conference were invited to attend a military ceremony of cadets of Emperor Haileselassie military academy. The occasion added extra inspiration in his dreams for South Africa. Mandela explained his feelings noting: “Here, for the first time in my life, I was witnessing black soldiers commanded by black generals applauded by black leaders who were all guests of a black Head of State. It was a heady moment. I only hoped it was a vision of what lay in the future for my own country.” 6 For Madiba it was the second time to meet the Emperor. He explained his feelings saying that ‘when we attended a military parade and that was very impressive, absolutely impressive. And the emperor was then giving awards…to the soldiers; everyone who had graduated got a certificate… A very fine ceremony-a very dignified chap- and he also gave medals. There were American military advisors… and groups of military advisers from various countries …And so he gave medals to these chaps too. But to see whites going to a black monarch emperor and bowing was also very interesting.’ A turning point came to Mandela when he was invited for a dinner held at the palace of emperor Haileselassie on January 26, 1962. (Addis Zemen journal, January 26 1962). Madiba’s first impression of His Imperial Majesty was remarked by him as ‘shaking with history’ saying: His Imperial Majesty, who was dressed in an elaborate brocaded army uniform. I was surprised by how small the emperor appeared, but his dignity and confidence made him seem like the African giant that he was. It was the first time I had witnessed a head of state go through the formalities of his office, and I was fascinated. He stood perfectly straight, and inclined his head only slightly to indicate that he was listening. Dignity was the hallmark of all his actions. During that remarkable dinner, delegations and guest honors of the conference had the chance to converse with the emperor and then Mandela’s turn to talk with Emperor Haileselassie. In his book Long walk to freedom, Mandela wrote the following. ‘…And I explained to him very briefly what was happening in South Africa. He was seated on his chair, listening like a log…not nodding, just immovable, you know, like a statue…’ During their short conversation, Mandela told his interest to attend military training in Ethiopia that would help him and his comrades to fight the racist regime of apartheid. After their conversation, the emperor summoned the commander of Kolfe emergency police training center, Brigadier General Tadesse Biru, one of the talented military 7 officers of the regime, to accommodate Mandela as one of their trainees. Mandela didn’t take more time to start the training at Kolfe military training center. From left to right Lieutenant Fekade, Brigadier General Tadesse Biru and Nelson Mandela Kolfe emergency police training center was established in 1956. During the second Italian invasion of Ethiopia, the Fascist forced established their prison cell in Kolfe and later in 1956 the prison compound converted in to emergency police training center. It was on the 27 of January 1962 that Mandela joined Kolfe emergency training center and for the next twenty eight days Mandela made his presence stayed there. Colonel Befekadu Wakene who is now in his mid 80s was one of the police trainers for Mandela and remembers those moments when Mandela joined Kolfe emergency training center. This is the military officer who usually met Mandela. Col. Befekadu always keeps in his mind how he was introduced with Mandela; ‘I was a lieutenant by the time and I and my colleague were called by our chief Brigadier General Tadesse Biru. When we entered to his tiny office, Brigadier General Tadesse Biru was not alone. A well-built foreigner was seating in the guest chair facing the General. After exchanging salute we were immediately introduced to Mandela. My boss told us as the new guest was a new trainee coming from abroad and he was staying for 28 days for a military training. We were given the assignment to properly provide the necessary 8 training for him. No details of his identity and origin were explained for us. We accepted the mission and left the office.’ TO BE CONTINUED…
http://aigaforum.com/articles/The-strong-solidarity-mandela-ethiopians-part1.pdf


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Ijoollee Oromoo Gabrummaan Gurguraman-Kutaa 1ffaa
Waa’ee Oromoota gabrummaan gurguramanii qorataa kan jiran Saandraa Roowoolt Sheel Yunivarsitii Keep Tawoon irraa VOAf akka ibsantti bara 1888 jechuun waggaa 123 dura ijoolleen Oromoo biyya maatii isaanii waliin jiraataa turan keessaa qabamanii gabrummaatti gurguraman.
https://www.youtube.com/watch?v=jjDHwGxH4WA
https://www.youtube.com/watch?v=jjDHwGxH4WA
Galaana Dimaa eega geessamanii booda Bidiruu sadiin fe’amanii gara gabaa Araboonni garba itti gurguranii geessamaa otuu jiranii kan naannoo sana ture humni Galaanaa kan Biriteen giddu seenee namoota 204 walaba baase. Kanneen keessaa 183 ijoollee turan. Duea gara Edenitti isaan geessan.
Ijoolleen Oromoo kun kanneen imala hamtuu keessa darbanii, beelaa fi caamaan midhaman waan ta’aniif 11 ka ta’an Eden keessatti du’an. Walakkaa kan ta’an musleemoota waan turaniif namoonni Eden jiraatan fudhatanii guddisan.
Kanneen biroon Waaqeffatoota amantii aadaa waan turaniif misiyononnii fudhatanii guddiisuuf waggaa tokko caalaa yaalaniii, haalli qilleensaa hamaa waan itti ta’eef gara Afrikaa Kibbaatti dabarsanii ergan. Sana booda maaltu ta’e? Kutaa tokkooffaa MP3 tuquun dhaggefadhaa.
Sandra Rowoldt Shell kanneen i-meeliin qunnamuu feetan sshell@iafrica.com akkasumas Fees Book gargaaramu dandeessan.
Ijoollee Oromoo Gabrummaan Gurguraman-Kutaa 2ffaa
Ijoolleen Oromoo bara 1888 keessa biyya irraa qabamanii booda walaba ta’uun gara Afrikaa kibbaatti geessaman keessaa Bishoo Jaarsaa tokko.
Gama biraan iIjoollee gara dhaabbata Love dell kan Afrikaa kibbaatti geessaman keessaa durbooni oromoo lama jechuun Bishoo jaarsaa fi ka biraan tokko cichaan barnoota itti fufanii Kradik keessatti barsiisoota ta’an.
Sana booda bara 1911 Bishoo jaarsaa lammi Afrikaa kibbaa fi luba waldaa kristaanaa kan ta’an Freedrik skiipers-tti heerumtee mucaa durbaa Dimbitii jedhamtu godhatan.
Dimbitiin immoo nama ooguuma harkaa qabu lammi Afrikaa kibbaa David Alexander jedhamutti heerumtee ijoollee godhatte keessaa amma umriin isanii 74 kan ta’e Dr Nevelle Alexander Angafa.
Ijoollee oromoo dhaabata Love Dell seenuuf carrooman 64 keessaa haala jireenyaatti baruu dadhabuu irraa kan ka’e hanga bara 1904tti kan du”an 18. Kan biyyatti deebi’an immoo gara 17 ta’u.
warri hafanoo? MP3 tuquun dhaggefadhaa.
Sandra Rowoldt Shell kanneen i-meeliin qunnamuu feetan sshell@iafrica.com akkasumas Fees Book gargaaramu dandeessan.
http://gadaa.com/GadaaTube/2694/2011/10/21/ijoollee-oromoo-gabrummaan-gurguraman-kutaa-1ffaa/


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Waldaan kun Sadaasa 1995 irraa kaaftee Afaan Oromootiin magaalaa London keessatti waaqeffachaa fi wangeelaa Gooftaa Yesuus Kiristoos babal’isaa yoona geesseetti. Kanas sagalee Gooftaa keenya Yesuus Kiristoos Wangeela Maatewos Boqonnaa 28 lakkoobsa 18-20tti jiru iirratti hundahuudhaani. Sirni gaa’ilaa heddu itti geggeeffameera, mucooliin heddu itti cuuphamaniiru kaanis itti eebbifamaniiru. Kadhannaadhaan warra rakkatan bira dhaabachuu fi jajjabina hafuuraa kennuun tajaajila waldattii keessaa iddoo ol-aanaa qabatu. Waaqeffannaan torbanii saatii 14:00-17:00tti kan geggeeffamu yeroo ta’u tajaajilli baruu sambataa ijoolleef ni kennama. Gurmuun Dargaggootaa fi gurmuun Haadholii ijaaramanii hiree guddaa taphachaa jiru. Sagantaa waaqeffqannaa torbee yeroo yerootti bahu marsaa kana irraa caqasuu ni danda’ama.
Afaan kana kan dhagahu hunduu dhufee akka eebba Waaqayyoo argatuu fi gaarummaa walii-wajjin jiraachuu obbolootaa keessaan argamutii akka hirmaatu afeerraa keenya guyyuu ti.
Seensa
Bakka Macaafni qulqulluun afaan Oromootti hiikamee yeroo jalqabaatiif bara 1889tti maxxanfame, magaalaa London kana keessatti afaan Oromootiin waaqeffachuun erga jalqabamee har'a waggaa lamaa ol ta'eera. Duraan mana manatti, erga Sadaasa 26 waggaa araaraa bara 1995 kaasee ammoo maqaa 'Tokkummaa Kristiyaanota Oromoo, London' jedhamuun waldaatti ji'a ji'aan sagantaan waaqeffatnaa deemaa dhufee ayyaaneffatnaan waggaa tokkoffaa fi konfaransiin afuuraa wal faana Mudde 30 bara 1996 akka gaariitti geggeeffameera. Guddina gargaarsa gooftaatiin as gahe kana irra dabaluu fi kaayyoo qabatamaa jalatti tokkummaa iraa gara waldaa sirnaa fi heera beekamaa qabduutti cehuun gaarii ta’ee mul'ateera. Bor ammoo London keessaa bahee baakka obbolootni jiran UK mara akka wal gahu abdii cimaa qabna. Akka kanaan, kaayyoo afaan Waaqayyo uumaan keenya nuu kenne, afaan abbaa keenyaa afaan Oromootiin waaqeffachuuf, wangeela gooftaa keenya Yesuus Kiristos barsiisuu fi babal'isuudhaaf afuuraa fi foonitti wal gargaaruuf heera ittiin bulmaataa qabaachuun barbaachisaa waan ta'eef heera tumatee ittiin bulaa jira.
Waldaan kun, akkuma seenaa waldoota baay’ee keessatti beekamu, bu’aa bahii adda adda keessa darbuudhaan sadarkaa har’a jirtu kana irra geesseetti. Amma immoo marsaa sariitii xiqqoo kana saaqqachuu dandeessee ti. Bor itti ballifachaa akka deemtus ni abdatti ni amntis.
Oromo Evangelical Church of Londo
BACKGROUND
The Oromo Evangelical Church of London started as home prayer group in early 90’s and became more active from mid 1994 conducting weekly prayer meetings with small number of participants. The participants committed themselves to worshiping the Lord our God and Creator, preach and spread the Gospel in our Language, Afaan Oromo, and to provide holistic support for fellow Oromos and others. Oromos make over 40% of the Ethiopian population and today a large number of Oromos live in Kenya, Somalia, Sudan and Djibouti.
It is historical and amazing blessing of the Lord to worship God in London, a city where the first translation of the Holy Bible in Oromo language was published in 1899 by the pioneer, the Revd Onesimus Nessib. Onesimus was initially captured by slave traffickers while herding cattle with his widow mother at his birth place Hurrumu, in Western Oromia region in Ethiopia. He was sold into slavery eight times until he was miraculously rescued by a Swedish missionary who took him to a Christian school in Massawa, a Red Sea port of Eritrea.
As the number of participants started growing gradually we began monthly worship as ‘‘Oromo Christian Fellowship of London ’’ on 26 November 1995 at Abbey Road Baptist Church in West London. This growth in the number of participants is a reflection of the increasing number of refugees and asylum seekers who come to the UK fleeing human rights violations and political repressions in Ethiopia. The Fellowship celebrated its first anniversary and Christmas by holding a Spiritual Conference on 30th December 1996. It became essential to promote the development achieved with the help of our Lord to transform the congregation from a Fellowship to a formally constituted church, which in the future could reach and serve fellow Oromos outside London throughout the United Kingdom. It adopted a constitution accepted by its members in May 1997 and continued to use it as its governing document until now. The Eldership and the members of the Oromo Evangelical Church of London agreed that now it is useful to register the Church as a Charity with a constitution that meets the requirements of the Charities Commission of the United Kingdom and adopted the following constitution on the general meeting held on 27th August 2006 at the previous address, at St Ann’s Church, South Tottenham, London N15.
Waldaa Warra Wangeelaa Oromoo London


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- Xalayaa Harmee Oromiyaadhaaf Barreeffamte! - June 2, 2016
Barreeffamni Kun Tasfaayee Gebreabin kan barreeffame yoo ta’u, gara Afaan oromootti hiike kan dhiyeesse Hiwi – Elonati
Jaarsi beekamaan Pirofeesar Yishaaq Efreem yeroo dhiyoodhaa asitti dalagaan akka itti heddumaachaa jiru dhagahamaa jira. Qabsoo ummanni Oromoo gaggeessaa jiru Jaarsummaadhaan fixuuf asiif achi bilbilaa jechoota waaqaa onnee nama tuqaniin waywaataa jira. Ifaajen Pirofeessarri kuni taasisaa jiru kan tuffatamu tahuu baatus waan ittiin milkaahu tahuu hin danda’u. Jaarsummaan isaan deemaniif kan gama tokkotti jallate akka tahe kanaan dura waan hubatame. Jaarsummaan haqaa gadadoofii cunqursaa ummata hundarraa gahaa jiru furuurratti kan xiyyeeffate tahuu osoo qabuu, Qabsoo Oromoo isa humna godhatee injifachaa jiraachuun ifatti mul’ate waliin jaarsummaaf olii gadi raata’uun dogongora dabrerraa barachuu dhabuudha. Jalqabumarraayyuu Wayyaanen dhoksaadhaan jaarsota erguun dhugumaan rakkoo ummataa furuuf osoo hin tayin yeroo ittiin bitatuuf akka tahe ni shakkama. Ummata haalawwan akkanaatiin adda qoqqoodee bituun immoo adeemsa wayyaanee moofaafi kan itti barameedha.
Wayyaanen irra irra yoo ilaalan waan tasgabbooftefi nagaa qabdu fakkaattus keessa keessa garuu wal dhabbiin hamaan keessatti uumamuun isaa dhagahamaa jira. Walgahiilen mormiin guutamaniifi kan walii galteen keessa hin jirre hamma ammaattis adeemsifamaa jiru. Yeroon barreeffama kana barreessaa jiru kanattis walgahiin jaraa hin xumuramne.Kanaan dura maqaan ABOfi Ginbot 7 gaaridhaan hin kaafamuu ture, amma garuu baramaa dhufeera. Aangawoonni TPLF Akka durii miseensota ofii ( kanneen akka OPDO, BIADEN, SNNPfi kanneen isaan deeggaran) dorsisurraa gara kadhachuutti gadi bu’aa jiru. Aangawoonni TPLF Rakkoo cimaa keessatti kufan kana jalaa bahuuf ciminaan hojjachaa jiru.
Kufaatii Wayyaanee wantootni eeran baay’edha.Fakkeenyaaf Hanni kompiitaroota mana maree federeshinii Etiyoophiyaa irratti adeemsifame waan akka salphaatti ilaalamuu miti.
Kufaatin Wayyaanee dhihaatuu isaa waggoota hedduu dura barreeffamaa tureera.Har’as barreessaa jirra.Kunoo Wayyaanenis osoo hin kufin waggoota hedduu lakkoofsisnee jirra. Tilmaama keenyatu dogongore moo sababa biraattu jira? yoon gadi qabee yaaduu tilmaamni keenya dogongora natti hin fakkaatu. Mootummaa Wayyaanee dirqisiisuu yeroon itti dandahamu hedduun sababa
garagaraatin fashalaayeera. Wayyaanen mataan isii Tortorree jirra! Balbala Du’aa irra geenneerra! jettee yeroo itti of madaaltetu ture. Hanga dhiibamutti garuu Tortorus daraboon ( dhaabni manaa) hin jigu. Kunoo yeroon suni amma gahee jira. WAYYAANEE SI GAHEERA, NAGAYATTI Sagaleen jedhu gamaa gamanaa dhagahamaa jira. Hasan Huseen Mineesotarraa walaloo Afaan Amaaraatin barreesseen mootummaa Wayyaaneetti nagaya dhaamateera. Walaloon Hasan ilma ilma Qaweessaa Looret Tsaggaayee G/Madihin na yaadachiise. Walaloo isaa dheeraa keessatti Huseen akkana jedhee ture…
Mootummaan isaa Abad – kan yeroo hundaa se’ee
Sodaan inni lafa qotee migirse
Waan hin qoolamne itti fakkaatee – du’aan
Duutis baay’attee – duutis maseenuu diddee
Xiiqii Guddaa dhaltee – Silaa yeroon jijjiiramuun isaa hin hafuu
Osoo hin yaadamin akka bishaan bonaa irra gayee
Tuulaa gubbarraa gadi fonqolchuu eegalee….
Qabsoon ummata Oromoo itti fufee jira. Qabsoon kuni awwaalamee ni hafa jedhanii tilmaamuu mannaa naannolee garagaraatti faffaca’ee biyyattii guutuu fudhachuu danda’a jechuutu irra salphata. Aangawonni wayyaanee dhugaa kana ifatti amanuu baatanis, bulchiinsa mootummaa naannoo Oromiyaa hoomaa waraanaa Saamooraa Yuunusiin gaggeeffamutti kennuun isaanii dubbichi humna isaanii ol tahuu isaa agarsiisa.Homaa waraanaa Oromiyaa akka fedhetti sibiilan waxalee akka bulchuu namoota itti kennaman keessaa Jeneraalli Oromoo tokkoyyuu hin jiru. Sirna bulchiinsa Hailasillaasees tahee isa Dargii keessatti Ajaja Waraanaatin Oromoonni kanittiin saalfataman hin turre. Hamma kennaa uumaa isaanii fakkaatutti Jeneraalummaan kan Oromootaa ture.
Taaddasaa birruu irraa kaasee haga Raggaasaa Jimaa; Quusii Dinagdee irraa haga Mar’id Niguse, Gabayyoo Gurmuu irraa haga Damissee Bultoo, Jaagamaa Keelloo irraa haga Abarraa Abbabaa darzana lamaa ol Jeneraalota dandeettii Waraanaa qaban waamun ni danda’ama. Har’a yeroon jijjiiramee jira.Saba bicuudhaan ala, kanneen biroo sadarkaa koloneelummaatii ol dabruu hin dandeenye.Miseensonni homaa waraanaa Saba Oromootifi Amaara tahan jarreen kaanneniif jala deemufi bassoo bulbulurra waan dabre hojjachuuf carraa hin arganne.
Kaawunsilii hoomaa waraanaa Oromiyaa akka bulchu ramadame keessaa namoonni sagal miseensota TPLFti, isaanis; Saamooraa Yuunus, Yohaannis G/Masqal, Sa’ara Mokonnin, Gabra Adhanom, Ibraahim Abduljaliil, Mahari Zawdee, Abraham W/Maariyaam, Fissahaa Kidaanuufi Yohaannis G/Mikaa’eli. Kanneen hafan lamaan saba Amaaratifi Agawiti. Isaanis Muhaammadifi Gabraat Ayyalati. Saamooraan torban dabre miseensota TPLF tahan 6 ( Kanneen Staff General Mokonnin tahan) walgahii waamee dhimma Oromiyaa irratti mariisisee ture. Saamooraan marii walgahii kanarrattis;
‘’Tokkoon tokkoon keessan waraanni amma gaggeessitan kuni dhimma dhuunfaa keessaniif tahuu isaa beekuu qabdu. Qabsoo ummata Oromoo kana fashaleessuu yoo hin dandeenne ta’e namni dura dursee balaan irra gahu nu mataa keenya.Ajaja Saamooraa kana fudhachuudhaan jarreen hirmaatanis gara sadarkaa gadiitti dabarsaniiru.’’
Saamooraan dhugaa isaa dubbate. Ummata Tigraay osoo hin tahin Aangawoonni TPLF balaa guddaatu isaan eeggata.Ummata hin eegnen waliin wal dhabuu mannaa waraana Taankiifi hidhannaa cimaa qabu waliin wal loluutu irra salphata.Wayyaanen sirna lolaa dur barateen lolaa hin jiru.Kan yoon jedhu waraanni amma gaggeeffamaa jiru sa’aatifii eddoo ummanni Oromoo barbaadetti gaggeeffamaa jira.Kuni Ummata Oromootif Milkiifi Injifannoo guddaadha. DHDUOn kufee Oromiyaan akka waraanan bultu dirqisiisun mataan isaa saba Oromootif Jagnummaafii injifannoo guddaadha. Wayyaanef immoo jalqaba xumura sirnichaati.
TPLF erga hundeeffamee eegalee daandii seenaa irra fiigaa jira. Osoo kufee ka’uu waggaa 42 lakkoofsisee jira. Silayyuu Leencafi kurupheen ganamaan ka’anii lameen isaanituu ni fiiffiigu. Sababni isaas jiruun tuni fiigufi of bakka buusurra ergama biraa hin qabdu. Wayyaanen hamma fiigdu fiigdeerti, amma kan wixxifataa jirtuuf of bakka buustee dabruufi. Kanafuu rakkoo amma isa mudate keessaa bahuuf wanni hin goone hin jiru. Fakkeenyaaf kanaan dura warra dhihaatti of gurguree lammiilee Itoophiyaa kuma 5nii ol tahan ficcisiisun isaa ni yaadatama. Kan kana godheef immoo akka jarreen Dhihaa ( Westerns) aangoo isaatif tumsa kennaniif malee ummata Etiyophiyaatif dhimmamee hin turre. Mallas Zeenaawii kanaan dura walgahiilee dhaabichaa keessatti ‘’ Jaalannus Jibbinus Ameerikaan Gooftaa Keenya’’ jedhee akka dubbataa ture ni beekama. Ammas taatu Aangawoonni TPLF qarqaarsa warra dhihaatinis tahu qabsoo ummata Oromoo fashaleessuf wanti isaan hin goone hin jiru.
Wayyaanen Akka Hailasilaaasen ‘’ Erga Itophiyaa gaggeessun dabareen kan keenya jettanii biyya teenya amaanaa’’ akka jedhan sana, dhaamsa kana dabarsee garee mormitootaatif biyyattii ni kenna jedhamee hin yaadamu. Tarii akka Dargii ‘’ Hamma Rasaasa takkittii harkatti nu hafuu ni falmina’’ osoo jedhee irra dhugaa sirnichaa ibsuu danda’a. Aangawoonni Wayyaanee waan tahes tahu of bakka buusuf xaaru malee hamma dirqamanitti biyyitiin kan hunda keenyati jedhanii gara mariitti ni dhufu jedhamanii warra abdatamanii miti. Eejjanoon goggogaan isaanii kuni garuu waan tahuun malu tahurraa dubatti isa hin deebisu. Jaalatanis jibbanis fincilli itti ka’e kuni kan babal’ataa adeemu malee kan of duuba adeemaa jiru miti. Page 2>>


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Ayyaanni Kun, Ayyaana Dhumaa Isiniif Haa Ta’u!
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Akkuma waggoota 25nan dabran keessatti hundumti keenya hubachuuf dandeennetti DHDUO faaydafi bu’aa ummata Oromoof argamsiiserra dildila diinaa ta’uun miidhaan lammii keennarra qaqqabsiise kan himamee dhumuu miti. Dhaabni ganamumarraa ijaarsi isaa bade kun ceekuu ummataatirra bahee hanga har’aatitti xurree alagaan ummata keenya ittiin gabroomfattu saaqee akka bookeen busaa dhiiga namaa xuuxxee balaa hamaa irraan geettu sana lammii keenya dhiiga xuuchisaa, guyyaa guyyaan balaa hamaaf saaxilaa jira.
Gabroomfattoonni warra Habashaa yeroo garagaraatitti toftaalee garagaraa fayyadamuun ummata bal’aa kana cunqurfatanii hanga har’aatti turuun isaanii waan baay’ee nama madeessudha. Gaafa Miniliik Aatsee Yohaannisiin ofirraa dadhabe tumsi guddaan homaa waraanaa kan godhameef Ummata Oromoon ture. Gaafa sana innumti nuti deeggarree aangorra baasne, Mootii Moototaa taasisne suni nutti garagalee dhiiga keenya nu xuuxa jedhee namni yaade hin turre. Dandeettin waraanaa Goobanaa Daaccee tooftaa dharaa gabroomfataa sanaatin sobamee lammii ofii lafarraa duguuguf ni oola jedhee namni yaade tasumayyuu hin turre. Garuu, diinni diinuma, alagaan alaguma, turus bulus summii diinummaa dhoyfatee bobaa jala kaawwate sana baasee ummata keenya fixurraa of duuba hin jenne. Kuni dogongora namoota dhuunfatiin dalagaman osoo kan jennus taatee, dhaabni immoo akka namoota dhuunfatti yoo sobamee, gara diinni fedhetti masakamu baay’ee nama gaddisiisa. Dhaaba ofiifis, saba ofiitifis hin taane, dhaaba dhaabaa gadi, dhaaba seenaa hin qabne…Ay DHDUO!
Dhaabni kuni ofiifis, misseensota isaatifis ta’ee hin beeku. Eenyumtuu ofiitti amanamummaadhaan afaan guuttatee dhaabni kuni gaachana kooti, anas ummata kootis rakkoo irraa baraaruu ni danda’a jedhee dubbachuu hin danda’u. Aangawoonni ol’aanon DHDUO gaaf xinnoo ishee morma olqabatanii saba isaaniif dubbachuuf wixxifatan osoo isaan morma ol hin baasatin mataa keessa qu’anii boolla keessa akka dabarsan beekamaadha. Hoggansi dhaabicha keessatti Oromummaa qulqulluu qabaatee kaleessarraa hanga har’aatti falmuun nagahaan jiraate hin jiru yoo jenne dhugummaan isaa hin mamsiisu. Preezidaantii biyyattii kan turan Dr. Nagaasoo Gidaadaa shiraafi cunqursaa saba isaaniirra gahu arganii aangoo isaanii gadi dhiisanii bahan. Dhaabni isaanii DHDUOn garuu gara isaanii goree ilaalacha isaanii deeggaruu dhiise diina waliin hiriire. Baatiima kana keessa Aangawoonni Lamaa ol’aanon; Dhaabaa Dabalee ( Itti gaafatamaa DHDUO) FI Zalaalam Jamaanah ( Itti Gafatama Biiroo Qonnaa Oromiyaa) gaafa angorraa kaafaman DHDUOn ajaja Wayyaanen gubbaa itti kennite mirkaneessun ala, miseensota isaa Ol’aanoo kana baraaruu hin dandeenye.
DHDUO, dhaaba ergama diinaa qofa raawwachiisudhaan gabrummaa ummata Oromootitti yeroo dheeressuudha. Gaafuma tokkoo waan ofii yaadefi itti amane hojiirra oolchudhaaf mirga argatee hin beeku, borus ni argata jedhanii eegun gowwummaadha. Qabsoo ummata Oromoo akkasitti finiine booda, Ibsi ejjannoo koreen jidduu galeessa DHDUO baase guutumaan guututti fudhatama dhabee kan gatame aangawoota ol’aanoo Wayyaanetiini. Bu’uurri fincila ummataa isinuma mataa keessani, isntu hattuudhaa ummanni isin jibbe dhaqaa of qulqulleessaa jedhanii wayta of duuba ergan, akka namticha galii dhaani jennaan niitii ofii dhaane sana, deebi’anii miseensota ofii akaayan, yeroo ji’a tokko hin geenne keessatti bulchitoota godinoota afurii dabalatee kaabinee 300 hojirraa ari’an. Kana kaa DHDUOn!!!
Ummata Oromootif ji’oonni afran dabran kunneen gama tokkoon ji’oota milkii yoo ta’an gama kaanin garuu ji’oota gaddaafi gadadoo cimaati. Ilmaan Oromoo sababa mirga abbaa biyyummaa ofii karaa nagaa qabeessa ta’een gaafatan qofaaf rasaasa diinaatiin akaayamaniiru. Barattoonni daa’imman reefu margan kichuu citaniiru. Jaarsi gaachana sabaa ta’u hedduun wareegameera. Kan jumlaadhaan guuramee mana hidhaatti guuramee, tumamee caccabe tokkoofi lamaa miti. Manni hidhaa duraanuu Ummata Oromootin guutame amma guutee dhangala’aa jiguu isaa argaa jirra. Eddoo
heddutti manni hidhaa aanotaafi godinoota heddurra jiru guutee hidhamtoonni naannoo tokkorraa gara lafa fagootti guuramaa jiru.
Yeroo lafti Oromoo kamiyyuu dhiigaan guutamee kanatti ayyaana hundeeffamaa dhaabaa kabajna jedhanii oliifi gadi fiigun, reeffa Oromootirra ragaduu, du’a isaatiin gammaduu yoo ta’e malee waan biraa ta’uu hin danda’u. Lubbuun lubbuudha, inni kamiyyuu isa kamiitiiyyuu olis gadis hin jiru. Waggaa waggaadhaan lammiii unkuraa, dhiitaa gamoo malaammaltummaadhaan hojjatame faarsaa, daandii chaayinaan hojjatte lellisaa, proojektii waggaa kana eebbifame waggaa itti aanu dhaabatuuf shubbisaa oolun kufaatii guddaa seenan galmeeffamee kaa’amu ta’uu isaa beekun barbaachisaadha. Ummanni Oromoo ilmaan isaa qaqqaalii wareegus, dhiiyni ilmaan isaa, lafeen abbootii isaa, imimmaan haadholii isaa lafatti akka hin banneef kutatee ka’ee jira. Ayyaanni keessan, dhiichisaafi ragadni keessan ammaa kan boolla awwaalaa keessaan ittii qotattan akka isiniif ta’u isiniif hawwaa jira. Quufni mataa isin kore kun osoo isin hin eegin qileen isiniin haa bu’u isiniin jedhaa jira. Eeyyen, Rabbiin miidhama lammii, miidhama ummataa kanaa ni arga, abaarsa miidhaa irraa madde kanas ni hubata, yeroo gabaabaa keessattis firii isaa akka waliin arginu mamiin hin jiru.
Injifannoon kan Ummataati!


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Oromoon ummata guddaa beekamaa akka hin beekamne godhamee. Shira fi hacuuccaa gad isaan qabuuf godhame jalaa, tattaaffannaa ofiin ol ka’uu eegalani. Kanneen gargaarsa galtuu Oromoon barabaraan gad qabanii hambisuu barbaadan, jara humnaa fi qabeenya saanii tola bolqanii fi dhiiga saanii xuuxaa jiraatani. Isaanis, miseensota bulcha kolonii durii fi ammaa; raayyaa qabamaa fi daldaloota wallaalummaa qoteebulaa Oromoott anjaa fudhachuun of duroomsaa jiraatanii. Kufaatiin Oromo, eegalee aadaa fi dudhaa saanii demokraasii barbaachisoo jalaa hin mancaasnee. Aadaa fi dudhaan kan saanii bakka buusuuf yaalame lafeett gadi fagaatee hin seenne. Sammuu dadhabduutt joonjee naqee jira taha. Oromoon empayerri deebi’innaa jedhanii hin sodaatanii; garuu hamaa tuttuqaan gadoo kaasuu dandahu sodatu. Sii’achi Oromoo kan dhossuu dandahu hin jiru. Oromoon nagaa dha, Oromoon araara. Yoo hin irraanfatinillee, aagii namaa tufuun aadaa saanii waan taheef isaan irra balaan sodaatamu hin jiru. Oromiyaan halagaa nagaan hojjetee jiraachuu barbaaduuf banaa dha; garuu Oromiyoo qofatu abbaa itt tahuu danadaha. Kanaafi kan Oromoo mormitooti “Oromiyaan kan Oromooti” jedhaniif. Oromoon bakka halle jiraatan, ergamsaa fi daayaa qabsoo saba Oromo olloota Oromoo fi addunyaatt facaasuutu irraa jira. Akka durii fi harka xuriitt hin hafanii ofiin dhaabbachuun keenya amma.
Hawaasi Oromoo Badii waamichaa fi kaayyoo dargaggoo Oromoo biyya jiruu addunyaa naannaa saa jirutt dabarsuuf rakkina qaba. Dhaadannooti addunyaa guutuu keessatt hiriirota nagaa irratt qabataman fi haasaa waa’ee jireenya biyyaa fi gootota see yabboo halle irratt dhihatan yoo lallaafisanii fi dhaamsa mormii dargaggoo yoo roga dhabsiisan mullata. Giidoo fi onnee dhabiisi, akkasumas fedha ummata offii irratt halagaan walta’iisi akkanaa, sochi hawaasaa fi barattoota Oromoo Badii keessatt takkaa mullatee hin beeku. Yeroo dheeraaf malbeekoti “Oromoon waan barbaadan beekuu?” jedhanii gaafataa turani. Oromoon waan barbaadan beekuu, garuu ergamtooti saanii ala jiran, garlame fi waan ummati saanii fedhu utuu hin tahin, nyaara kanneen bira dhaqanii ilaalaa wan isaan barbaadan kan se’an irra ka’anii, soba iyya’uufi. Malbeekoti sirrii turanii; kanneen isaan quunnaman waan ummataa ofii iddosan haa fakkeessan malee diina saanii waliin mala dhaha kan oolan turan. Kanaaf kan isaan waan ummati saanii ifatt gaafatan, waa’ee “walabummaa” diina duratt kaasuu kan leeyya’an yk haalan.
Kophaa akka hin lolanne of irratt amantee fi onnee dhabuun tumsa wayii fi harka irra qaboota jala dhokachuu barbaadu. Kanaafi wan waliin hin deemnee fi yaadanmaloota qabu. Ummati saanii malraaga finnaa fi mootummaa yk quwannoo wal gitchisiisaa utuu hin tahin, kan isaan barbaadan hiree saanii roga itt gochuu dha. Qabsoon ummata ofii cinaa dhaabbachuu yk malraaga ofii waliin diina bira dhaabbachuu dha. Bilisummaaf lolachuun keessa ofiitii tahuu baatee, nama alaatu kakaasee qawwisaa taanaan, hobbaatiin argamuu fi biyyi bilisoomus kan ofii utuu hin ta’in kan isicha kaakaasee fi qawwisee ta’aa. Kan itt boonamu walabummaan ijaaramanii, ofirratt amantee qabaachuu fi of irratt hirkatanii lolachuun birmadummaa gonfatan yoo tahu. Yoomallee danuun seenaa kan isaan dhihoo keessaa dandamachuuf deeman akka ittiin hin buhaarre gufuu itt haa turu malee Oromoo hedduuf dharraan birmaduu tahuu waan qacceen dhufe, keessa ofii, gadi fagoo kan ka’ee.
Ummata ofii waliin qunnamtii dhabuun, dhagaan lafa jalaa baqaa ture wan itt hin dhagahamneef waan sobaa addunyaa sooraa bahani. Yeroo janni cabfatee yaa’uu yaalu, isaan fedhaan kiyyoo diinaatt harreedu. Boona ilmoo namaa bucuu tokko utuu of keessaa qabaatani, qaanii saa hin dandahan ture. Yeroo mormiin Oromoo dhaloota Qubeen gaggeessamu golee Oromiyaa hunda keessatt dilgahe, akkuma halagaa malalelfatan. Dargaggoon waan fedhan sirriitt beeku; akka sirni kolonii Itophiyaa raawwatu gaafachaa jiru. Oromoon Badii dhageett qaban garuu, gaaffii Oromoo kana qayyabachuu irratt adda adda jiru. Ayyaanlaallattu tahuun, Amaaraa akka ummataatt fi Amaaraa akka hoggana sirna Nafxanyaatt addaan baafachuu dadhabu. Garaan saanii garboomett isa booda qofatu itt mullata. Amaarri akka ummataatt eenyummaa fi fedha ofiif lola isaan qofa ilaalutt jiru. Tigaaruun maqaa balleessuu fi saba “Habboo” (Onnee) hin qabne jechuun salphisaanii jiru. Haala kanaan, akka ummata itt dabamee fi akka ollaatt, duula kan itt darbaa jiru irratt gaggeessaaniif Oromoon qeeqan yoo deggersa kenne akka. Kan namatt darbu dura, akka cunqurfamaa namatt hirkataa fi cunqursaatt utuu hin tahin akka ummatoota Afrikaa walabaatt waliin dhaabbachuun jaboo isaan tolcha.
Karaa biraa akka Itophiyummaa saaniitt, Oromoon Amaara irra dhimma qabu. Amaarri murnoota Itophiyaa hogganee qabama Oromiyaa, kan ammaa hin raawwanne godheera. Qabsoon Oromoo, hooda “Itophiyaawiinnetii” hunda haammataa tahe diiguun sirna Nafxanyaa jaarraa tokkoo oliif Amaaraan hogganamu bantii duroomaa irraa konkolaachisuuf kan gumaachan keessaa isa guddicha. Haa tahu qabattee koloneeffataa fi koloneeffamaa gidduu sirnaan hin xumurannee. Si’ana Amaarri murna Itophiyaa biraa, Tigraawaayiin qabsoo morma wal hudhaa tahe qaba jiru.Harcaatuun gita Nafxanyaa ol haanoo, qabsoo ummata tokkoo kana, akka kan Empayera Itophiyaatt dhiheessuu fedhu. Garuu galtuu malee kan harka rukuttuuf waan hin arganneef jalqabumaa hin milkoofnee. Lolli kun bilisummaa fi eenyummaa Amaaraaf kan lolamaa jiru utuu hin tahin empayera du’aaf dhiddhiittata jiru dandamachiisuuf dhimma itt bahuu barbaadu. Tigraawayi maqaa Itophiyaan Oromiyaa qabatanii jiru, garuu kan Amaaraatt roorrisaa jiran maqaama Tigaaruunii. Sadarkaa Amaarri dudhaan qabu irraa, gara nambiyyaa lammafaatt gad buusanii jiru. Lafa saanii taadhii lixaan jiru akka Wolqayit Xagadee fi caalaas, dhabsiisaniinii jiru.
Waldhabdeen Amaaraa fi Tigray waldhabdee keessaa Itophiyaa tahee hafuu qaba ture; garuu Amaarri kolonummaa imperiyaal qaban dhaabanii akka eenyummaa sabummaa Amaaraan deebisanii caasaman dirqisifamani jiru. Haa tahu malee tokko tokko ammayyuu waa’ee empayera guyyaan abjoochuu hin dhiisnee. Oromoon sirba “Itophiyaawiinnatii” waliin sirbuuf yeroo saa miti. Garuu Oromoo badiin dhaloota “Fidalaa” haala irra marsaa keessa jiran, yeroo waari’e kana keessa sirbichatt makamaa jiru. Abbaa fedhan waliin sirbuu ni dandahu garuu fudhatama argachuu jedhanii abbaawummaa dhabuun, iyyaatii dogoggoraa iyya’uun yakka saba Oromoo irratt tolfame hin irraanfatamne. Oromiyaan akka Itophiyaa hin taane saba ofiif labsaniiruu, sana yabboo ambaa irratt jechuuf maaltu isaan dhowwe laata? Oromoo, dhalooti Qubee, onnee cimaa Oromummaan qabsoo saanii fiixaan baasuuf muratanii jiru. Cunqurfamoota dabi irratt tolfamuu tumsuun akka, garuu kan karraan bahe boron galchuu yaaluun gantummaa dha.
Sun akka fedhe tahuyyuu, TPLF kana caalaa angoo irra turraan haalli malbulchaa yaaddessaa tahaa deema. Kun kanneen waa’ee burjaajii malbulchaa dubbisan biraa ta’innaa adda addaa kaasuu dandaha. Tokko tokko fixiqaccee marsaa jira, lolli noolaa kan oolu miti fi dhummi Itophiyaa gahe kan jedhan jiru. Hangi tokkoon keenya, bulchooti TPLF duraa lama, akka itt kufanii fi bakka itt buufaman agarree jira. Uumaan konka hin feetu; minyaawaa haa tahu haddhaawaa kan naannaatt argamu irraa guutti. Yeroo lachanuu, bulchi kan hidhannoo fi jaarmaa qaban irraa guutame. Lachannu dhuma irratt ofaangessoo tahan. Isa duraa irratt, waraanatu mormii ummataa deggeree sirnicha irratt fincile. Isa lamattaa irratt shiftaatu kan humna qabaniin deggerame aangoo qabate. Caasaan bulchaa jijjiiramee, fakkeessaaf sirni gola hedduu diriiree jira. Amma wiirtuun hoggansa raayyaa, kan gola lammii angoo irra jiruu, Tigrawayii. Kanaaf addan baha hoggganootaan yk jara harka irra qabaniin yoo tahe malee, gola ofiitt fincila jechuun waan hin yaadamne. Egaa, konkaan kuffaatii TPLFin uumamu akkamitt guutama laata; dhiibnee ilaaluu qabna?
Oromiyaan waggoota dhibban darban keessaayyuu kurnoota kudha sadan darban yeroo iseen takkaa fixaqccee irraa qulqullofte hin jiru. Duulli koloneessaa dhuma jaarraa 19faa eegale akka dilormaa Oromiyaa walakaatt gad cabe argaa dhageettii fi jornalistooti addunyaan gabaafamanii jiru. Bulchooti ergasii dhufanis yakkicha keessatt gahee mata mataa qabu. Hunda saanii keessaa bulchi amma jiru isa bala’amaa dha. Maseensuu fi sangoomsuu fi ajjeechaa, guraara akkaumas hidhaa irratt mala biraa dabaluun dilormaa Oromoo gad cabsuuf dhimma itt bahaa jira. Dargaggoo Oromoo qaroo fi abdatamoo tahan foo’ee ajjeesuun jiru guyyuu tahee jira.
Kanaaf fixiqaccee marsaa jira jechuun, jireenya Oromoon erga qabamanii jala darban qayyabachuu dadhabuu dha. Irra marsuu utuu hin tahin bara deeraaf takkaa biraa hafee hin beeku. Akka keettoott aanga’oota gurguddaaf maa’ii waan baasaa turaniif yakka saaniif akka hin gaafatamne isaaniin eegamu. Ergaa saanii bakkaan gahuu kan dandahu sana gochuu qofaan taanaan yoo dilormaan guutummaatt haxawame giroo hin qabanii. Oromoon garuu, fuula du’aa fi guraarsaa duratt utuu hin qoomma’in mormii saanii itt fufuun uumaa yakkamaa TPLF kanneen namummaa qabanitt saaxilaa jiru. Dhimmooti fixaqaccee xaddacha addunyaa Den Haag fuldura amma jiran, yakkoota Itophiyaa keessa deemaa jiraniin wal hin gitani. Hogganooti Yugoslav, Cote d’Ivoire, Liberia, Sudan kkf xaddachichatt himatamaa jiran yakka hanga kan hogganoota Empayera Itophiyaan ammaa haa tahu durii gahu hin tolchine. Mormiin mandara Olompik iyyuu gahee, yeroo abbaan madaaliyaa meetii, Fayisaa Leellisaa, mallattoo mormii Oromoo kan tahe harka wal irra qaxxaamursee jara Olompiyaad qofatt utuu hin tahin, addunyaa guutuu keessa fagoo, bakkichi alaa utuu hin hafin akka argamu tahee jira. Ta’iisa sanaan fixxiqacee TPLFin gaaggeeffamu gaariitt saaxilame.
Oromiyaa keessatt lolli noolaa ni jiraataa jedhanii sodaachuuf sababii hin jiru. Kanneen mamii qabaniif mormiin Oromoo ji’a 9 ol fixataa jiru naamusa Oromoof raga tahuutu irra ture. Oromiyaan lammii, amantee fi ilaalcha malbulchaa adda addaa kan hordofan qabdii. Miseensota murnoota cunqursaa isaan keessaa hedduu tahanuu aariin halagaan gaaga’amoota tahan hin jirani. Yeroo firooti saanii Oromoo ajjeesaaf guraaraa jiran kana Tigraawaayi keessumaa Oromoo tahanii basha’aa jiru; kan ildiimame illee hin jiru. Oromoon dudhaa wallaalotaa fi kanneen hin hidhatin eegumsa kennu safuu jedhamu qaba. Oromoon dhaloota Qubee dudhichaaf amanamoo akka tahan raggaasisanii jiru.
Yoo karaan nagaa dadhabame waraanni qabamsa jalaa bahuu Oromiyaa walaboomsuuf itt fufa. Oromoon kaayyoo bilisummaa sossobbaan ni lakkisu jedhamee gonkumaa hin yaadamu. Oromoon “Nagaa, Araaraa fi Walabummaa” hunda caalaa mararfatu. Akka namoota hedduun jedhamett, Oromoon aadaa waan halle gidduutt harkisuu qabu; karisaan amantee yk malbulchaa, keesatt lalisu dandahu hin jiraatu. Kanneen luuxanii galanillee yeroof gochoota danquuf ni milkaawu taha malee kutaa tokko dhiibanii moggeett baafachuu hin dandahani. Oromoon hin jarjaranii garuu gaaffota haaraa dantaa waloon walbira qabanii ilaaluuf fedha qabu. Kanaafi nammi Oromoo tokko Oromiyaa keessatt lolli noolaa yk lolli kutoota adda addaa gidduu hin jiraatu jechuu kan dandahu. Itophiyaa keessa garuu, aadaan saanii garagarummaa humnaan furuu waan taheef lolli noolaa dhibuu dandahuuf iggitiin hin jiru. Kan abdatamu wanti akkasii yoo Itophiyaa keessatt tahee akka irra dhangala’ee Oromiyaatt hin yaanee.
Akeeki qabsoo Oromoo empayericha diiguu dha. Garu sun dhuma Itophiyaa taha jechuun waan kolfaatii. Itophiyaa kan dhabamsiisu walabummaa kolonootaa utuu hin tahin yoo kanneen durumaanuu maqicha guddifatan, Habashaan ittiin of waamuu dhiisani. Jalqabumaayyuu yoo guddifatan, Oromiyaan isaan jala hin turree. Itophiyaa tursuunis dhabamsiisuunis dantaa saaniitii. Haa tahu malee sun Oromoo hin laalu. Kan Oromoo ilaalu empayera ofirraa fonqolchuu dha. Kolonooti garagarummaa isaanii fi koloneeffataa gidduu jiru bareechanii hubatanii jiru. Gooftaa olhaanaa halagaa sichi ofirra hin kaa’anii; hiree saanii irratt ofii gooftaa tahuu barbaadu. Kanaaf ummatoota Ganfaa Afrikaa gidduu gamtaan fulduratt jiraatu akka kanneen hanga yoonaa ukkamamaa turan fedhanitt malee, akka murnoota cuqursoon fehanitt hin tahu. Eenyuu akkuma ollaa dansa tahe tokkoott malee, “naaf tahaa” addaa kanneen biraa irratt hin qabaatu. Sabi tokko himata kan biraa irraa yoo qabaate, xaddacha sabgidduutt geeffachuu dha; sanaaf meeshaa kaasuun barbaachisaa miti. Ummati hundi nagaa fedha; nagaan kan lalisu naannaa walabummaa fi of irratt hirkachuun jiru keessattii. Hunduu waldiddaa furmaata hin arganne kaasuu manna, eenyummaa fi biyya addaan qaban yoo walii beekan wayyaafii.
Ummati hundi dhaaba sammuquwi ofii qaba. Sana walii fudhannaan, nagaa waaraa godinaa fi sanaa achiifis jedhamee, qabattee yk diinni diriiraa dhoofsisaa iraa alatt hambifamuu jiraachuu hin qabu. Waldhabdee nagaan fixachuu wanti caaluu hin jiru. Kanaaf ummatooti nagaa jallatanii fi Empayera Itophiyaa keessaa gahee kan qaban, nagaan akka waliqixxeett dhufanii akaataa itt fixatu irratt mari’achuu qabu. Habashaan kan karaa irraa ceesisan Oromoo fi qaxaramoota baratan biraa qabu taha; garee dhoofsisaa saanii keessatt dabalatanii dhihaachuu ni dandahu; garuu akka miltoo dhoofsisaatt hin dandahanii. Akkumaa dur Alii fa’itt dhimma bahan jara kanattis dhimma bahuu dandahu. Alii inni dhumaa maqaaf Nugusa kan ture tajaajiluun mootummaa Habashaa eege. Garuu nama ofii qopheefannaan, Aliin akka halagaatt ari’ee milkaawuu saa namichi Mootittii Viktooriyaatt gabaase.
Dargaggoon Oromoo dudhaa nagaa fi araaraa akaakilee saaniif amanamummaa agarsiisaa jiru. Kun akka wallolli noola yk balaan namoota irratt sababa lammummaa, amantee, fi ilaalcha malbulchaan hin jiraanne raggaasisaa. Kanaaf Oromiyaa keessa waldhabdeen akka Somaalee fi Ruwandaa ni jiraata jedhamee wanti sodaatamu hin jiru. Oromiyaan Oromiyaa dha; biyya aadaa malbulchaa hidda gadi fagoo qabdu malee biyya biraa miti. Oromiyaan garri tokko Muslima, garri tokko Kiristtinnaa garri biraa Waaqeffataa kkf ; guutummaatt garuu Oromiyoo dha. Kaliifoti dhufanii Kaliifoti Lixa Gidduu keessa darbanii jiru; garuu waanti sodaatamu isaan keessaa madde hin jiru. TPLF Muslimooti karisoon Oromiyaa keessaan luuxanii galu jedhee soda facaasaa bahe. Lakkofsi Oromiyoo Muslimma guddaa dha. Kun akka waan mamsiisutt ilaalamuu hin qabu; biyyooti Muslima qofa tahaniif shororkeessoo hin jedhamne hedduu dha.
TPLF karisoota akkasii Gaanfa keessaa waranuuf, qaata dhibantaa saa USn qaxarame. TPLF Somaaliyaa akka dirree ajjeechaa dargaggoo Oromoo waraana saaf madaqfateett fudhate jira. Hedduun dhumanii warrattuu hin himamin jira. Kun utuu jiruu Oromiyaa tarree shorkeessoott dabaluun, kontrata qaxaramaa kan dheeressuufitt fudhatee jira. Oromiyaa akka adamsamtuu salphaatt fudhate. Qeeyeett akka gooltuutt ajjeesaa, madaqfatee shorookessotaan akka ajeeffaman karaa fittee irra kaa’a. Oromiyaan karisummaa kan ofirraa facistu anga’ooti tokko tokko fedhaniif utuu hin tahin mirga ofii tiffachuufii. Hundaan kan beekamuu qabu, waan Oromiyaa keessan dhufuu, gamtaa Oromiyoon malee TPLF hafee humnooti caalaa olhaananuu dhaabuu hin dandahani.
Lolli yk mormiin fixaqaccee irratt tolfamu lola noolaatt hin fudhatamu. Sun lola bilisummaa kan Oromiyoon hundi injifachuuf harka walqabatanii ka’uu qaban. Hawaasi sabgidduu keessaayyu aanga’ooti nageenya waloo tiksan, fixaqaccee Oromiyaa fi kolonota Itophiyaa keessaa dhaabuuf abbaawummaa qabu. Waa’ee ta’iisa shorkeessituu se’annaan uumamtee, Oromiyaa keessaa hulluqxee darbu yaaduu dhiisanii, dhibantaa saanii shororkeessaa tahe kan amma lammii qulleessutt empayera Itophiyaa keessa bobbahee jiru dhaabuun dirqama saanii hoodaa fi seeraatii. Karaa kamiinuu TPLF utuu ummatoota haxaawee hin fixin sokkuu qaba.Oromo fi Amaarri yoomaa akeeki sana godhaniif adda tahuu dandaheyyuu TPLFiin of irraa fonqolchuuf lolaanii jiru. Oromoof sun lola farra kolonummaa shaffisiisuu dha. Amaaraaf eenyummaa Amaaraa kan hanga yoonaa waaroo Itophiyummaa jala golgamee ture mullisuu dha. Lachaniifuu badii caalaa utuu hin geessisin akka TPLF itt gaggeessuu dandahan faluun dhimma walooti.
Harcaatuun Nafxanyaa gita olhaanaa fi galtuun maqaa ummataatiin baktii irratt utaalanii empayera oolchuuf marsaa jiru. Sirni kamuu Wayyaanee duba dhufu mirgoota qabsoo saanii dhawatan galmeessan fudhachuun barbaachisaa dha. Mirgi hiree sabummaa ofii hanga walabummaatt ofiin murteeffachuu isaan keessaa isa kootama. Akka ofirrooti tokko tokko jedhan, kun waan TPLF uume miti; waan Oromoon aarsaa tahanii argamsiisanii. Kanaa gaditt cehumsi naga qabeessi jiraachuu hin dandahu; Oromiyaan deebitee kolonoomuuf gamtaa hin agarsiiftuu. Sana jechuun akeeki mirgi aangoo Heera Wayyaanee 39in beekame kan irra darbamu utuu hin tahin kan akki hojiirra itt oolu dafee marihatamuu qaba. Bulchooti Nugusa duuba dhufan yoo gaaffiin Oromoo deebii argachuu baate empayertii burjaajii walirraa hin citne keessa akka galchu hubatanii jiru. Garuu itt fakkeessan malee dhugummaan deebii hin kennine. Lachanuu Oromoo sobanii mala haaraan sirna kolonii cimsuu irratt xiyyeeffatan. Kanaafi kan si’ana adda addummaan akka deebi’ee hin dhinnett kan caccabaa jiru. Oromoo fi kolonoota biraa daguun yoo itt fufe, isaanumatt deebi’ee biyya koloneeffataa jeequu dandaha.
Gara cehumsa naga qabeessatt kan geessan karaa hedduun jiraachuu dandahu. Tokko diina injifatanii biyya ofii harkatt galfachuu dha. Kan biraa marii nagaan furuu dha. Uumaa TPLF irraa yoo laalamu isa tokkoffaatu itt gaalcha. Garuu yoo ayyaanni gidduu seenee sirnichi akeekkachiisa malee lafa dhahe, yaadi dhuunfaa barreessaan kun qabu, sodaa gara Oromoon dhufuu dandaha jedhan yarsuuf “Yaa’ii Goloota Hundaa” waamuun dirqii taha. Yaa’iin akkasii too’annaa STiin gaggeeffamuu qaba. Dhaaboti malbulchaa hanga yoonaa beekaman empayera Itophiyaa fixachiisuuf “Yaa’ii Goloota Hundaa” kanatt jila ergachuu dandahu. Sanaaf sonni cehumsaa itt haansee empayerri garamitt akka deemamuu fi hireen saa maal akka tahu mari’achuu, kan hundaaf carraa kennu tokko akka barbaachisu hedameetu.
Gidduutt madaa tibba kolonummaa dhinsuuf tattaaffiin tolfamuu dandaha. Yoo waggoota qoramsaa fi gidiraa kana hunda duuba kanneen finnaa empayeraa tursuu barbaadan jiraatan yaa’ii akkasii irratt giidoo ofii fixuun ofumaa yeroo balleessuu taha. Kanneen jijjiirama gaafatanii fi wanti halle akka turett jiraachuun mormaniif referendum qabaachuun furmaata demokraatawaa tokkicha. Oromoon mirgoota dursanii galmeeffatan irraa qubaa tokko gad hin dhiisanii; sanatt dabalanii wareegama waggoota digdamii shanan darbaniif caalaayyuu eeggatu. Kan jalqabuma irraa kaasee, taliila’ee hubatamuu qabuu adda addummaa Itophiyaa fi Oromiyaa gidduu jiru. Tokko koloneeffataa dhaa kaan koloneefatamaa dha. Sun rimsama bu’uuraa kan ture irraa addatt hariiroo fuladura uumuuf akka Habashaan itt ilaalan walqixxeeffamu qaba. Eenymmaan Oromoon kanneen biraa irraa addatt qabu afuuffaa xurumbbaa fi hooyya hooyyeen hin haqamu. Oromoon akka qabama saaniin duraa soda ofirraa gatanii yoomuu caalaa kutatoo fi dammaqoo tahanii jiru. Garbummaan jiraachuu manna du’anii biyyoo nyaachuun akka leellifamu ifatt agarsiisaa jiru.
Sii’ach fedha saanii utuu hin ifsatin Itophiyaa jechuuniin akka arrabsoott fudhatama. Kana caalaa Oromiyaan, Itophiyaa jechuun jibbisiisaa dha. Eenyummaan sun, xinnoo jaarraa tokkoon dura kan humnaan irratt fe’amee. Guyyooti sun godaannisa saaniif malee darbaa jiru. Amma yabboo naga qabeessa irratt nagaan walirraa guutummatt gargar deeman yoo jiraate dansaa. Gaaffiin nagaaf dhihaate didamnaan waan fedhe baasisa malee qabsoon itt fufa; injofannoonis mamii hin qabu. Gara murtii nagaa diddaatt dhiibuun abbaawummaa dhabuu fi kan lola wal fixaa fi manca’ina waloott geessuu tahuu dandaha. Oromoon bilisummaaf waan lolataniif sodachisaa fi daga koloneeffatoota haaraan kana achi mirga saanii gonka gad hin dhiisanii . Koloneeffataan kan qabu irratt dabalatee ummatoota biraa irraa kan bute jabeeffachuuf carraaqa. Amaara biyya Amaaraa jiru irraa Oromoon rakkoo hin qabnu; harcaatuu Nafxanyaa waan durii hoduun dhagahan qofatu rakkina uumuu yaalaa. Kiristinnaa Ortodox tahuutu Amaara jechisiise malee ababileen saanii duula koloneeffataaf eessatt akka qaxaramanuu hin beekanii. Kan nyaachisee guddise Oromiyaa dha, garuu abaabilee hin beekneef isee ganani. Oromoof isaan Oromiyoo dha, haa tahu malee isee loluu irra yoo lolaniif sana argatu.
Oromoon mirga ofii gaafataniif Wayyaaneen lafa irraa haxaawanii jirti. Qeeyeen saani manca’ee, dhugeeffannoon saani arabsamee, daa’immi saanii qalamanii, dhalaa saaniitt rorrifamee fi lafti saanii samamee, gidraa ilmoon namaa baachuu hin dandeenye jalatt kufanii jiru. Ilmaan Oromoo yoo waan goonu dadhabne, gaddi saanii, gootummaan saanii fi gidiraan argaa jiran afaan keenya keessaa bu’uu hin qabu. Bakka deemne hundatt waa’ee saanii haa labsinus haa lallabnus, faaruu adda addaa haa farsinuufi. Yeroof nama gidirti malee dinni keenya akka awwaaraa faca’uun see hin oolu. Dhuma irratt qajeeltuun garuma cunqurfamaa jiraati. Oromiyoo fi hamaan irra gahan amma bakkee jiru. Sii’achi kan dhossuunii dandahu hin jiru. Kanneen kaasaa isaan kufaniif ganan hunda, lafeen maanguddoo, daa’imman, haadholii fi dargaggoo Oromoo isaan haa waraanuu malee mal jenna. Oromiyaa bilisaa fi walabi haa jiraattu! Cunqurfamooti irra haanu!
Ulfinaa fi surraan gootota kufaniif; bilisummaa, walqixxummaa fi balchummaan kan lubbuun jiraniif; nagaa fi araarri sabichaa fi Ayyaana abbooliif haa tahu!
Ibsaa Guutama
Fulbana 2016


text:
Yeroo darban keessa dhibeewwan qalbii tuttuuquf yaalle turre. Muraasa isaani maqaa dhoofne turre. Qalbiin yeroo hundaa karaa adda addaatin dhukkubsatti. Garuu qaamni yeroo hundaa kan dhibamu osoo hin ta’in yeroo muraasa. Namni dhibee qalbiitin du’ee dhumni/ga’uumsi isaa nama sodaachisa akkuma kutaa 1ffaa keessatti jenne. Namni dhibee qaamatin du’ee yoo qalbiin isaa qulqulluu taate malkaa’inna ol’aanaa galmaan gaha. Aalimoonni tokko tokko akkana jedhu,”Dhibeen qalbii azaaba(adabbii) Rabbiiti, dhibeen qaamaa immoo rahmata Rabbiiti.” Sababni isaas dhibeen qaama cubbuu namarraa haaqa, dhibeen qalbii immoo cubbuu/badii namatti dabala. Qalbiin namticha yoo dhibamte namtichi cubbuu irratti cubbuu biraa hojjata. Kanaafu qalbii teenya qulqulleessuf carraaqun bu’uura milkaa’inna fi gammachuu jiruu fi jireenya keenyati. Read more
Qalbii ofii qulqulleessun maaliif barbaachise? Dhukkubni dhukkaba caalu dhukkuba qalbii akka ta’ee sirritti hubanne jirraa sila? Baay’een keenya qalbii teenya irraanfanne jirra. Xurii adda addaa irraa ishii qulqulleessu dhiisne addunyaa qofa jala fiigaa jirra. Galaana duniyaa tana jala lixne jirra. Gaafi qalbii ofii qulqulleessun maaliif barbaachise kan jedhutti yoo deebi’u, qalbii ofii qulqulleessun furtuu milkaa’innaati,tuqaa ka’uumsa jijjiramaati. Namni xurii akka munifiqummaa, of tuuluu, jibbaa, waanyoo, fi kkf irraa of qulqlulleessuf carraaqu dhugumatti ni milkaa’a. Read more
Gaa’ila duraa gufuu kaasu mata duree jedhu jalatti wantoota baay’ee waliin mari’achuun keenya ni yaadatama. Wantoota baay’ee akka baranne abdiin qaba. Warroonni fuutanii fi hin fuune qophiile kana dubbisuun jireenya keessan foyyeefachuuf akka carraaqa jirtan abdiin qaba. Hanga ammaa mata duree “gaa’ila duraa gufuu kaasu” jedhu jalatti seeronni mari’ataa turre kitaaba “20 Rules and Tools for a Great Marriage” jedhamurree fudhatamaniidha. Wantoonni kitaaba kanarraa fuudhannu haala armaan gadiitin xumuramu. Read more
1.Dogongora ofii yommuu amantuu
Dubartiin takka seenaa ofii akkanatti ibsiti
Seenan kiyya ifaadha. Dogongora kiyya irraa akka barattaniif isinitti hima. Gaa’illi koo gamtoominna anaa fi abbaa mana jidduu kiyyaatin haala gammachuutin jalqabame. Dureessa hin turre, garuu wanta qabnutti kan gammannu turre. Intala garmalee jaalannu takka qabnaa turre. Marsaa jalqabaa gaa’ila keenya intala teenya raffisnee, salaatu,Rabbiin faarsu fi Qur’aana qara’aa turre. Read more


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Sammuun qamoole ilmaa namaa keessaa akka motoraa ta’uun ilma nama sochoossa. Eessaa ka’ee garam akka deemu itti akeeka. Sammuun buqqee cimaan marfamuun miidhaa garagaraa irraa tikfama. Osoo miidhan qaama kan akka rukutta gonkumaa isa dhaqabuyyu baate miidhaan garagaraa karaa adda addaatin ni dhaqqaba. Kana keessa dhiphinna,yaaddo,aarii,lola fi kkf dha. Miidhaa kanniinif akka hin saaxilamne sammuun kunuunsa addaa isa barbaachisa. Miidhaawwan kanaan takka miidhamnaan dawaa argachuun ni ulfaata. Read more
Musiibaa jechuun balaa ykn qormaata nama qunnamuudha. Dhalli nama hanga ardii tanarraa jiraatutti musiiba adda addaatu irra gaha. Musiiba tana kufuu fi darbutu jira. Musiiba tana darbuu jechuun obsaan fi haala gaariin wanta namatti dhufee fudhatanii bira kutuudha. Kufuun immoo wanta takka badeef ykn darbee lafaan of qu’anii miidhaa ofii fi namoota biroo irraan gahuudha. Fakkeenyaf,yommuu qabeenyi nama jala hatamuu ykn namni du’uu akka waan qabeenyi ykn namni sun deebi’utti yaaddon,dhiphinnaa fi wantoota garagaraatin of miidhudha. Rabbiin musiiban kan nu mokkoru nu miidhuf osoo hin ta’iin wanta gaarii nu kennuufi. Wanta sanirra caalaa nu kennuuf ykn cubbuu hojjataa turre beekne akka toowbanuufi(gara Rabbiitti deebinuufi). Read more


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Galaana Fitnaa-Kutaa 1ffaa
Qormaata ykn fitnaan yommuu bu’uu nama jaanjessa, dukkanni namatti bu’a, gara deeman nama wallaalchisa. Nama Rabbiin eege malee namni qaroon dukkana qormaataa kanaatin ni dhama’a. Fitnaa yoo jennu wantoota lubbuu, qalbii fi qabeenya nama irratti balaa fiduu danda’aniidha. Isaan keessaa gurguddoon waraana, wal lola, balaa uumama kan akka kirkira lafaa, rooba cimaa, wantoota fokkuu kanneen akka sagagaalummaa, gudeeddaa, alkooli fi kkf babal’achu, qabeenyi garmalee baay’achuu fi hiyyuummaan jabaachu.
Yeroo ammaa akkuma beekkamu fitnaan bakka kamittu babal’ate jira. Fitnaa kanniin jalaa akkamitti akka baanu yoo hin beekin salphatti galaana isaatin nyaatamna. Barreefamni armaan gadii kitaaba basaa’ir fil fitan jedhamu irraa cunfamuun fudhatame. Gara jalatti Arabiffaa fi Ingiliffaan ni argattu.
“Dhugumatti fitnaan akka duumessa walirratti tuulame wal duraa duuban dhufun namoota haguuga. Jaaminsaa fi duudummaa keessatti akka dukkanni halkanii yookiin danbaliin cimaan nama marsuutti fitnaanis isaan marsa. Fitnaa keessatti sammuun namaa ni qabamti, qalbiin isaani ni duuti nama Rabbiin tiikse malee.”
Fitnaan yeroo kamu hin dhaabbatu, ni dhufa. Garuu dhufuun dura nuti beekumsaan, xinxallii gadii fagoon, hojii gaggaari hojjachuun, badii irraa dheessu fi Guyyaa Qiyaamatiif qopha’uun of qopheessu qabna. Namni jalqaba lolaa fitnaa keessatti kufu nama Rabbiin irraa fagaate fi beekumsa barbaadu irraa dheessedha.
Ergamaan Rabbii (sallallahu `alayhi wa sallam) akkana jedhan:
“Namni gammadaan nama fitnaa (qormaata, rakkoo) irraa eeggameedha. Yommuu mokkoramu (qoramu) immoo nama obseedha.” (Abu-Dawud)
Kanaafu fitnaan nutti bu’uun dura amaloota fi maalummaa ishii sirritti beekun irraa dheessu qabna. Erga nutti bu’een boodas obsaan jala darbuuf carraaqu qabna.
Amaloota Fitna
Fitnaan amaloota beekamoo qabdi yommuu beekan kan irraa goran. Amaloota kanniin beeku dhabuu irraa kan ka’ee fitnaa meeqatu namoota haaxawe dabarse. Amaloota ishii keessaa muraasni:
a.Jalqaba yommuu fitnaan dhuftu nama hawwatuun namoota gowwomsiti– yommuu qormaanni dhufu jalqaba garmalee nama kakaasa. Ergasii wanti hunduu akka yaadame osoo hin ta’in garagalto ta’a. Khalaf ibn Hushib, “Namoonni yommuu fitnaan dhiyaattu waloola Imru Qays tana walaleessu garmalee jaallatu” jedha. Imru Qays akkana jedhe:
Waraanni jalqabni ishii akka intalaati
Bareedinna ishiitin wallaala hundaa ofitti harkisti
Yommuu waraanni cimee fi dheerate
Akka jaarti dulloomtu jaarsa hin qabne taati
Arri’ooftu bifni ishii jijjirame tan biraa taati.
Fuunfachuu fi dhungachuuf ni jibbamti.
Walaloon tuni isinii galee mitiree? Jalqabni fitnaa akka intala bareeddu nama hawwatti. Namni wallaalan kamu itti fiiga. Ergasii suutuma suutan yommuu fitnaan cimu akkuma intalli tuni jaarti taate fokkattu fitnaanis fokkachuun ofirraa nama ariiti.
Khalaf akkana jechaa ture, “Yommuu fitnaan dhiyaattu namoonni walaloo tana sirritti baruu qabu.”
b.Fitnaan sammuu namaa hadoocha- Abdullah Ibn Mas’uud (Radiyallahu anhu) akkana jechuu turan, “Fitnaa akka aara nama ukkaamsu isiniif sodaadha. Tan qalbiin namaa keessatti duutu akkuma qaamni du’u.”
“Fitnaa sammuun namaa itti hadoodutu dhufa, nama qaroo arguun hanga garmalee ulfaatutti.”
Abu Musa Al-Ashaari akka gabaasanitti Ergamaan Rabbii (sallallahu `alayhi wa sallam) akkana jedhan:
“‘Dhufaati Guyyaa Qiyaamatin dura, al-Harj ni jira.’ (Sahaboonni) ni jedhan, ‘Al-Harj maal jechuudha?’ Ergamaan Rabbii (sallallahu `alayhi wa sallam) ni jedhan:’Ajjeechadha. Mushrikoota ajjeesu keessan osoo hin ta’in isin wal ajjeessudha, hanga namtichi ollaa ofii, obboleessa ofii, abbeera ofii,ilma abbeeraa ofii ajjeesutti.” Isaanis ni jedhan ‘Sila osoo sammuu qabnu moo?” Ergamaan Rabbiis ni jedhan,’Sammuun namoota yeroo sanii ni deemti (ni hadooddi), namoota sammuun isaani xiqqaa fi hin yaannetu hafa. Irra hedduun isaani dhugaa irra waan jiran se’u garuu homaa irra hin jiran.” (Imam Ahmadtu gabaase)
Namni yeroo qormaanni itti bu’u gara deemu wallaala. Malli hunduu harkaa bada. Alkooli caala nama macheessa. Dukkana irratti dukkanni nama haguuga, hurriin jireenya nama marsa. Kanaafu fitnaan dhufuun dura of qopheessun hin barbaachisu ree?
c.Amaloota fitnaa keessaa kan biraa immoo yommuu uumamtu saffisaan babal’achuun qabbaneessun garmalee ulfaata– mee haa ilaallu lola addunya irratti adeemsifamaa jiru. Jalqaba irratti hoo hoon jalqabama. Ergasii itti fufun rasaasa walitti dhukaasun eegalama. Lubbuun namoota kumaatamatti lakkawamanii ni darba. Hanga lubbuun miliyoonatti lakkawaman darbanii fi qabeenyi baay’een barbadaa’utti qabbaneessun ni dadhabama. Akka fakkeenyatti biyyoota Arabaa mee ilaallu.
Ibn Taymiyaan akka jedhanitti yommuu fitnaan buutu namoonni qaroon namoota gowwaa ibidda fitnaa qabsiisan duubatti deebisu hin danda’an. Akkuma Rabbiin (subhaanahu wa ta’aala) jedhe kuni amala fitnaati.
“Rakkoo (fitnaa) isin irraa warra miidhaa hojjatan qofa kophatti hin muudannes sodaadhaa. Dhugumatti Rabbiin adabni isaa cimaa akka ta’es beekaa.” Suura Al-Anfaal:25
Fitnaan yommuu buutu ishiin faalamu irraa namni nagaha bahu hin jiru kan Rabbiin eege malee.”
Yommuu fitnaan dhufuu fi dhufuun dura gara Qur’aana fiigudha. Qur’aanni nuura (ibsaa dukkanaati) fi basaa’ira (ragaa ifaati).
“Dhugumatti Gooftaa keessan irraa ragawwan ifa ta’an isinitti dhufeera. Namni (raagawwan kanniin) arge lubbuma isaatif (itti fayyadama). Namni jaames isheedhuma (lubbuma ofii) irratti (miidhaa geessa). Anis (Muhammad (SAW)) isin irratti tiiksaa miti.” Suura Al-An’aam :104
Abdur-Rahman ibn Abzi akkana jedhe,”Yommuu namoonni fitnaa ajjeecha Usmaan ibn Affaanitti kufan, ani Ubay ibn Ka’ab akkana jechuun gaafadhe, ‘Yaa Abbaa Munzir karaan fitnaa kana keessaa ittiin bahaniin maalii?’ Innis akkana jedhe,’Kitaaba Rabbiiti (Qu’aana). Wanta ifa sii ta’ee irratti hojjadhu, wanta sii hin galle immoo hayyootaf dhiisi.’”
Kanaafu fitnaan (rakkoon) bu’uun dura Qur’aana barachuun, qo’achuu fi irratti hojjachuuf carraaqun karaa fitnaa jalaa ittiin bahaniidha. Yeroo baay’ee namoonni galaana fitnaatin nyaataman namoota beekumsa hin qabne fi ijjoolle ykn dargaggoota bilchinna hin qabnedha. Wanta maanguddoo fi namoonni qaroon isaaniin jedhan hin dhagayan. Yeroo hundaa anutu beekadha, anatu dhugaa irra jira jedhu. Beekumsaa fi xinxalli malee fiigu.
Badii fitnaa irraa dhalatu hanbisuuf dargaggoonni fi namoonni kuunnin hayyoota fi maangudootatti hidhatu qabu. Hayyoonni jallinnaa fi dogongora irraa namoota tiksu. Dhugumattii Rabbiin yeroo namoonni Islaama irraa garagalan sababa Abu Bakar sidiiqin (radiyallahu `anhu) amantii Ofii tumse.
Tolee! amaloota fitna hanga kana erga ilaalle booda yeroo fitnaan nutti butuu akkamitti too’achuu dandeenyaa?
1.Obsa qabaachu– yeroo kamiyyuu keessatti obsa horachuun ni barbaachisa. Yeroo rakkoo immoo daran barbaadamadha.
وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا
“Garii keessan gariidhaaf mokkorri taasifne jirra. Ni obsituu ree?(Obsaa!) Gooftaan keetis (waan hundaa) argaa ta’ee jira.” Suura Al-Furqaan (25):20
Namoonni tokko tokkoof qormaata. Qormaata kana irratti obsuu barbaachisa.
Rakkoo fi daraaran jireenya namaa guutu keessa itti hin fufu. Kana irra yeroon booda toltuu fi laafinnatu dhufa. Toltuu fi laafinna kana argachuf obsa barbaachisa.
Rabbiin (Subhaanahu wa ta’aala) akkana jedha:
“Rakkinna waliin laafinatu jira.
Dhugumatti rakkinna wajjiin laafinatu jira.” Suurat Ash-Sharh 94:5-6
Yeroo ammoo rakkoo fi daraaran baay’ate kanatti obsa akka qabaannu Ergamaan Rabbii (sallallahu `alayhi wa sallam) nuu dhaaman.
Abu Zarr akkana jedhe: Ergamaan Rabbii (sallallahu `alayhi wa sallam) akkana naan jedhan, “Yaa Abaa Zarr!” Anis nan jedhe ‘Labbeyka yaa Rasulallah wa sa’adeeyka (sii awwaadhe)’ Innis ni jedhe ‘Yommuu namootatti duuti itti bu’uun manni isaani qabrii (awwaalcha) ta’u maal gootaa?”
Anis ni jedhe,’Rabbii fi Ergamaa Isaatu beeka (yookiin ani akkana jedhe: Wanta Rabbii fi Ergamaan Isaa naa filan).’
Ergamaan Rabbiis ni jedhe ‘Sirratti obsuudha’ yookiin ‘obsi.’” (Abu-Dawuud)
Waa’ee obsaa ilaalchise bal’innaan barruule ‘Obsa:Furtuu milkaa’inna fi Gammachuu’ websaayiti kana irratti argaman dubbisuu dandeessu.
2.Wal danda’uu fi walii mararfachu– balaa namatti bu’ee obsaan danda’anii jala darbuun injifannoo guddaadha. Kanaafi Umar ibn Al-Khaxxaab akkana jedhe,”Jireenya gaarii keenya obsaan arganne.” Yeroo rakkoo wal-danda’uu fi wali mararfachuun hadhaa daraara hir’isa. Wal danda’uu dhiisu fi akka bineensa wal nyaachun immoo rakkoo babal’isuun miidhaa guddaa geessa.
3.Jarjaruu fi ariifachuu dhiisu– lubbuu meeqatu galaafatamee, qabeenya meeqatu barbadaa’e sababa jarjaruu fi ariifatuutin. Akkuma Oromoon jedhu ‘Osoo hin hubatin hin gugatin.’ Wanta tokko sirritti addaan osoo hin baasin fiigun miidhaa guddaa fida. Akkuma jedhamu Obsi Rabbii irraayyi, jarjaruun immoo sheyxaana irraayyi. Wanta hundaa jarjaraan akka raawwattu fedhii guddaa keessa keetti sheyxaanni qabsiisa. Of qabbaneessu fi gadii dhaabbate osoo itti hin yaadin yoo fiigde gatii baay’ee kafalta.
Jarjaruu jechuun yeroo isaatin dura wanta tokko hojjachuudha. Arabdoonni jarjaruun haadha gaabbiwwan hundaati jedhu.
Al-Awzaa’i akkana jechuun gabaase, “Yommuu Umar ibn Abdulaziz nama tokko adabuu barbaade, guyyoota sadiif hidha. Ergasi ni adaba. Yeroo dallansuu sanitti jarjara jibbuu irraa kan ka’e (yerooma san hin adabu).”
Muhammad ibn Bashir akkana jedha:
Luka fudhachuun dura faana keetif murteessi bakka.
Namni wallaalumaan mucucaate dhugumatti ni kufa.
Kana jechuun dhimma tokko irratti bu’aa fi miidhaa isaa osoo itti hin yaadin itti hin dhiyaatin. Yoo kan siif ta’u ta’ee fudhadhu, ta’uu baannan irraa gori.
Huzayfan fitnaa ilaalchise akkana jedhe: Yommuu jalqaba fitnaan buutu ni dhokatti. Garuu erga deemten booda ni mul’atti.”
Shamr Yaada Huzeeyfaa ilaalchise akkana jedhe: yommuu fitnaan jalqaba dhalattu namoota dhamaasun akka waan sirrii ta’anii itti fakkeessiti hanga isaan keessa seenanii wanta dhowwamaa hojjatanitti. Ergasii yommuu fitnaan gara dhumaatti dhuftuu fi deemtu, dhugaan ishii ifatti baha. Namoonni itti seenan hundi isaanitu akka dogongoran ni beeku.” (Basaa’ir fil fitan)
Abu Hatim, Muhammad ibn Hibban al-Busti, akkana jedha, ‘Namni jarjaraan kaayyoo ofii hin gahu akkuma namni suuta jedhuu fi obsuu kaayyo ofii irraa hin utaalle. Namni cal’isaan yeroo baay’ee hin gaabbu. Namni yeroo hundaa dubbatu (laflaafin) nagaha hin bahu. Namni jarjaraan osoo homaa hin beekin dubbata, osoo homaa isaa hin galin deebii deebisa. Namni biraa beekkama osoo hin ta’in faarsa. Nama beekkame fi faarfame namni jarjaraan komata (qeeqa). Osoo itti hin yaadin murteessa. Osoo hin murteessin gara funduraa fiiga. Jarjaruun nadaama (gaabbi) taati. Nageenyi wanta jarjara waliin dhufuu miti. Arabni ‘jarjarri haadha gaabbiti’ jetti. (Basaa’irul fitan- fuula 42)
Keeyyanni armaan olii tunii waa’ee jarjaraa ilaalchise waan baay’ee of keessatti hammatti.
Jarjara ittisuuf beekumsaa fi obsa nu barbaachisa. Akkuma beekumsi dabaluun bilchinni sammuu waan dagaaguf namtichi jarjaruu irraa of qusata. Yommuu miirri keenya hoo’u, of gadi qabuu qabnaa malee hoo’a saniin fiigne of gubuu hin qabnu. Takka miidhaa fi bu’aa wanta fiignuufi dhaabbannee itti yaadu qabna. Yommuu sheyxaanni akka jarjarru nu taasisu, “A’uzubillahi mina sheyxaani rajiim ( sheyxaana abarraamaa irraa Rabbiin eeggama)” jechuu qabna. Wudu’a gochuu fi salaata salaatun, ergasii du’aayi gochuun jarjara keenya ni qabbaneessa. Manguddoota fi namoota qaroo waliin mari’achuu qabna. Adduma gulufuu hin qabnu. Insha Allah hanga torbaan kutaa lamataan walitti deebinutti Assalamu aleykum wa rahmatullahi wa barakaatuh.
Madda: Basaa’ir fil fitan (Arabic)
basair-fil-fitan (English)