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Weedduu
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Weedduuwwan kun kan argaman toora intarneetii irraa dha. barreessaan isaa Malaakuu Tafarraa jedhamu isaaniin argachuu baa'uullee hojiin kun yoo banaa uummataaf (open to public) yoo dhiyaate kan morman natti hinfakaatu. Barreesaan isaa fuula kana ilaalanii yoo ta'ee yaada laachuu ni danda'a.
Man ijjeerra cirrachoo fal’aanaan mulluu nyaatu Wal-ajjefnaam sirattoo jaal’aataan lubbu hin yaadu Atii kittaakee gad xaafi anis kitta koo gad xaafa Wayyaan Amaaraa kittaa dha Atis jirta natti dhaami anis jirtaa sitti dheema Nagaan alaala jirtaa dha Yommuu daaktuun birbir daaktu bookeen harbuu irraa gad-yaati Yommuu gaariin washakkaatu moogeen antuuta fakkaatti As ooleen jirbii funaana sangaan kosoruutti aseene Dasooree mudhii sinnaara siman gorroshuu kajeele Akka bosonuu maseene Gaaddissa yaa ilma danboobaa gaarri gamaa dabaqqaa dha Gaabbita gaafan namoomee barrii namaaf dabarsaa dha Yoon ijaaree yoon kabee diigi diigi naan jedhaa Yoon siyaade naaf gamee fiigi fiigi naan jedhaa Fiiguuf laftti koo tabba dhiisuuf barri koo in darba Kottu Harree feenaa jennaan an teepha hin shaaru jettee Kot wajjiin teenya jennaan an deega hin jaall’u jette Deegni-illee akkaakuu miti yaa shaggee kaarru shifii Oosanaan raada bitee yaa gumbii abbaan margee Soodarii nyaara siree koo garaan qaata dide Qilxuu guddaa gama keessaa yaa shuree garbuun asheetee Sichoo guddaa mana teessaa kan fuudhee galchuu kajeelee Dabbasoon boora tiksaa aguggitti reebani Dosooree nyaara jigaa na dhungachuu feetani Maaf hidhiin koo na sirbaa Alaakuu fardaan darbee hundee qilxuu qirixuu Basaqoo sarbaa shaffee lamatuu tarkaanfadhee Durbeen qeerro hin jibbitu biyya kootiin si lixuu Coqorsa kee yaa waaraati micciramee gaafnii hoolaa Gorora kee na obaasii ittinan gaaf lama oolaa Manni abbaa kee Jimma keessaa kan nagaadeen bira yaatu Jaalala keetu irraa keessaa kan garaan kee jibba yaadu Wayyaa Wayyeessaa Gondee Jotee yaa soddaa Limmuu Kaarruu baddeessa goote xinnoo yaa gomjaasiftuu Harka na boraasiftuu Yaa kalaala kuttuu koo karaan Gimbii duudeeraa Yaa alaala dhuftuu koo garaan shifxii fuudheeraa Baddeessa yoo muran maalii gatamaa qilensii hin raasuu Adeemaa yoo bulan maalii rakkataa bineensi hin nyaatu Kan murtee mana hin ijarree maaf laga dhadhabdaa heennaa Kan dhuftee nama hin ilaallee maaf namatti dhaamta seenaa Bosonuu maaluma uumee kan sokorruu keessa dheedu Abbayyee maaluma goonee kan sokossuu keenya eeguu Mana ijaarrachuun baayeessaa shimalaan kabuun kun maalii Nama jaal’achuun baayeessaa tokko ijaan qabuun kun maalii Ijaarrataa mana qaalluu wayyaa Baaccuu jalli kuulaa Ilaallataa nama jaallu mata fanxoo irraa siibuusaa Mataa fanxoo dargeggeessaa, dhiiga ijollummaa balleessaa Baddaa buleen ala ijaaja farsoo wuleetti naqu Mashaaqulee dhala jaarsaa qalloo qileensi taphisiisuu Dabbasoon boora qalee mootiin warqee sagalii Gaggabdoo koo na qabee loosii laphee na qabii Yaa ijaaraa Abbaa Caafee qaalluun galma isaa bulaa Yaa ixaana abbaan dhalchee kaarruu mormaa mashaaqulaa Anqaaqu guraa mala yaa hurrii dachaa muummee Xiyyoo ija kee kuule, simbo si gubbaa tuulee Kan kaarruun uraa manaa siin likkii nama uumee? Qilxuu kee murii hin jennee murii gabaabsii hin jennee Baala geeshee baala hoomii Michuu kee jibbii hin jennee gaafa oole gaafa qoomnii Garaachii saree in jigee tiruun attam haa ta’u Garaan si mallee hin didee jiruun attam haa ta’u Guduuruun ba’eetani Gommaani ba’u dadhabee Uggum yaa karaa Gommaa karaa Gommaa ammaan ba’aa Ururuu bareettan qophaa rafuu dadhabee Uggum yaa garaa gowwaa garaa gowwaa naan taphaa Badda Naqamtee yaa Leeqaa haarreen garbuu keessa yaatee Naganuu kee-illee nan beeka giddii hin qabdu kee na nyaatee Gidaamiin kan Buushan Waatoon kan Abbaa Reebu Ijaajjii na miijanii, taa’i nattii miidhagii Qalloo akkaa farsoo dheebuu gaarii kan irraa hin beeku Teepha looni teepha harree teepha harree lamaan bitu Sheballee sarbaa billuu kee taree namaa hin lixuu Shaggarii kutaan haalaadaa yoo kutaa naaf foote maalii Haalkanii fi guyyaan si yaadaa yoo dhugaa naa goote maalii Mana keessan gajallaa fiixeen gufuu gad-cabee Sagalee kee dhaga’een fiige dhufuun dhadhabee Yaa mucaa bukee qilxuu, otuun siif jedhee cichuu Na irraan baafattee michuu Yaa mucaa bukke kaakiltii, eega heerumtee gaaritti Saanni kee guutee jedhee okolee kee hin fanniisuu Fokseen qoraasa malee At ni-eerumtee jedhee dabaree kee hin jallisuu dhokseen sii faarsa malee Kalessii gabaa Guyyoo iftaan duulaa Gittanii Bareedduu sarbaa yuukoo ilkaan kuula miicanii Mana ati ijaarrattee beeka fuulee gabaa Gondoree ti Nama ati jaalattee beeka nama garaan hokkotee ti Nama garaan hidda yaasee natuu maqaa sirraa baasee Yaa biiftuu ji’aan qixxee si gosseem Gambeela koo Yaa diimtu lipha-liphee sitti obseeraam beela koo Otuun ijaaruma ijaaruu lafeen dhaddee na waraanee Otuun si jaall’uma jaallu lafee dhabdee na gattaa ree? Yaa baaqilaa mana irraa kabaan manaa gubatee Yaa Waaq ilaa in argitaa jabaa na irraa fudhatee Yaa naggaadee Gommaa Yaayyoo mootiin boyyee sooma soomaa Yaa alaalaa dhuftuu koo kooti fi kan kee hin oole hin oolee Atis wandaboo kee fidii anis wandaboo koon fidaa Waan ittiin galaana daaknu Atis dhoksii na jaalladhu anis dhoksen si jaalladhaa Waan ittiin garaa wal-raafnu yommu wal-irraa fagaannu Obbo Jooteen waa qaleera wanaagaan foonuma nyaataa Yoo samaanteef naaf samaanii maamulle koo naaf gameeraa Faraanjiin dildila hiite laaxaa baar gamattii guuru Bar sadiin irriba dhiise rakkoo abbaan ofitti fuudhu Yoo sangaan qotuu didee Bribiriin gad-buusani Sakkoo buusanii qaluu Yoo jaarsii rafuu didee mimixaa ija-busani Bullukkoo itti aguuganii shaggee fuudhanii baduu Jimma foo Jimma Jimmaa walakkaat Gibeef malee Jirraa foo jirra jirra wal-aargaat dhibeef malee Mannii abbaayeen kee ijaaree inni guddan sibilaa Ana hin wayyu ree hiriyyaa kee inni guddaanoo si miidhaa Rukuteen harree geessa yaatee kaa gabaan Billoo Dungujee qarree leensa nyaatee kaa gabaabino Iddoo gabaabina ishee shitto gabaa bita ishee Baddeessaa lamaan dame karaa keessa dhaabataa Adheessaa namaaf malee garaa kee na jaall’aataa Wallaggaa yadii madoo saanni hin dhallee dull’achaa Waldhabneem anaa fi atoo waan hitaane dubbattaa Jaarsa hin taane dhungattaa Yaa lasaallasee kutame, beenu wajjin galla qullaa kee Achittu in binna wayya kee Yaa Haaru Abbaa Mangasha gubatera baalli hiddi Acaalu abbaan horii kasaareera abbaan hidhii Badda baaqilaan asheeete dhangaggon ittoo ta’aare Abba da’iimaa na seete, abba da’imaa isaa jeeje Dargagoon iddo dhabaa ree? Yoommu gugeen baala raaftu soofeen addesse rigaa koo Yoommu narraan tokko yaaddu maalan baleesse irriyaa koo Ani mana dalgeen ijaara dagalee beekte murtaa ree? Laga irra demeen siin waamaa sagalee beekte dhufta ree? Mana keessan gajjallaa fixeen gufuu caccabee Sagalee kee dhaga’een figee dhufuu dhadhabee Axanxarii keessa loona laafto guddaa burkutaa’e Ati attamin teessa yoona natto guyyaan dukkanaa’e Attaminan mura geeshe saanni Amaaraa hindheedu doobbii Attaminaan dhufa beeke namni alaala hin beeku qomni Eega ofii dhadhaabatte dhadhaabadhuu naan jedhii Darbeetan dhadhaabdha falaxaa dhibe miti Eega ofii barbaadatte barbaadadhu naan jedhii Darbeetan barbaadadha alagaa dhibe miti Alagaa fi dhagaa daaku lafa dhaqanii baasuu Jajjabaadhu anaa haa nyaatu Nafsee keef homaa hin taatu qaree kee fayya hin baatu Saayyan Abbaa Galate addi duwwat dhalatee Yaa subboo dabaladhu yaa qeerro maraxadhu Gatiin durba hin rakasee Silaa shaashiin siif bita maalan shaashi siif bita maal atoo hin shurbannee Silaa raajiin sitti himaa maalan raajii siiti himaa maal atoo nan dunuganne Eftaan Daabanaa galla simaan duule Abbaan Sayyoo Ilkaan walalaa damma siin maal uumee Waaqayyoo Waaqayyoon maalan godhee kan bokkaa rooba dhowwee Qileensa gad-kachiisu Abbayyee maalan godhe kan shaggee laga dhawwee Bineensa na nyaachiisu Bishaan waraabatatniitu tabba irra dhaabbatanitu Boombiin liixnaan gad-dhangalaasu Ijaan wal jaal’atanitu qoomniin dhibnaan Dalga ilaalu maa boossa ana haa dhangalaasu Mannii keessan haa jiguu situu ijaarrataaf malee Warri keessan na jibbuu situ na jaall’ataaf malee Yoo kaleessa adeemanii har’aaffa Gimbii ga’u Yoo bareedda yaadani mucca dhalatu ta’u Karaan mana kessani dandit-na fide goruu? Maali jarii baaccuun kun jaartiitii qaree qoruu? Yaa ijaara Tasamaa Damuseen hoolaa qalee Wal-iaalaa dabaraa? lalisee koo naaf gamee Uttuu roobuu bollaqqe dhagaa diidaa waqarruu Uttuun boo’uu na gatte anaa fi sin haa agarruu Harree koo yaa baaburii karkarroon saafaa dhalaa Laphee koo qabaa bulii qallayyoo akka maatabaa Kaleessii-illee Dafinoodha xaafi tabba jala meesu Bareedni ishee anciroodha gaari sarbaa jala beeku As hin oole Jimman oole haguddu koomee bitaachaa Ani sin qodne si-naqoode ani lubuu koo irraan siin jaalla Agadaan agaduma nyaadhu sanaafica kee Alagaan alaguma jaallu qalloo fira kee Yaa timboo gabaa kaleessaa sin bite malee sin xuxnee Yaa dimtu magaala leensaa sin argee male sin hinquufnee Andoodeen wayyaa hin adeessu lakkii kuttaa sana miicii Anafoo silaa hin dhageessu lakkii gurbaa sana dhisii Yaa dhadee ya-hadhaa mi’a yaa bineenti dorrobdu Naagateem ya-hadha firaa atto hiyeessa hin qoqqobdu Sinbiroo shawu shawu Goondee lafti kootichaa Dubbichoo silaa hin ta’u boosse maaf na boosifta Anqaaquu sinaataraa dhadeen nyaatte godarree Kan kaarruun guraamalaa nadheen taate joofare Atarii dachaa facaasu warqeen akka daabanaa ti Hin bo’iin anaa lolaasu yommuusoo akka jaalalaa ti Shaggarii gulufaan deemaa yaa hawwaara mula koo ti Kopheedhaan na dura yaati mamagaaleen biyya koo ti Bosonuun coomtee jennaan Sanbateen foon bitattee Yaa qallo shooxee jeennaan qarbaxeen qooqqifattee Bosonuun coomuma coome kan sokooru keessa dheedu Abbaa kee maaluma goone kan sokoosu keenya eegu Gammachuu yaa soddaa koo Gibee daaktu sadeet nyaate Wa naaf hin maltu yaa hiriya koo garaan didee tokko yaadee Otuun kusaaye haamu sinnaara bishaan nyaate Utuun mukaa’e taa’u essaa na biraan baate Shagee yaa giramaashee Yaa qilxuu Bookkaa Bulii kot-jaldeessa leenjifnaa Yaa michuu moofaa durii kot-baleessa deebifnaa Innaa mana ijaarani kombolcha dhaabaa muruu Mixoo dagalee muruu Innaa nama yaadani boroon mana saaqani Bakkalcha ilaalaa buluu bakkalcha goodaa Sayyoo Atam na goota wayyoo Xaaxeessaa daari gubba maaf qotta xaafi adii Raateessaa maali qabda maaliin na dhoofte ati Qotee qoteen dalga meesaa Naqamtee jirti jabbiin koo Sabee sobeen of jabeessa garaa kee jirti qalbiin koo Silaa bunan siif qala buna duuda hin qalani Silaa si duukaan galaa durba duukaa hin galani Koo na duuka gali atii Kormaa hindaaqqo keessani inni adiin lagaa gala Morma haallaaloo gootani isin fa’iif namaa gamaa Yaa qilxu irratto qilxuu yaa baddeessaa cirrachoo Yaa michuu irratto michuu wal ajjefna si irratto Saawwalii keenya keessa kuuma gaallamoota Ilkaan kee inni goodaa tumaa moo dhaloota? Yoo tumaa tortorii yoo dhaloota tolii Duubana roobee malee Boojii qileensa hin qabu Fuulan godoomee malee Boranni iyyeessa hin qabu Akoon buna amacci buni akkoo hin gubatuu As siqii natti himi gurri koo hin hubatuu Anii abbaa kee beeka Sanbatoo Galaanii Loosi naan dhungadhuu wandaboo jalaanii Kuula uffadheen kuula miicaa Jimma hin nyaatu foon haandaaqqoo Siin abdadheen fuudha dhiisa sin hin mararru ijoollumman koo Baddeessaa jalaan gad-yaane kormi qaallu gaana gaansaa Akkeessa jarreen shamaanee mormi taakku lamaa baasaa Boqqollo laga Amayyaa qalqalloo laman muree Eda abjuun wal haammane wandaboo jalan bulee Ya jala buufata gaangoo iraangadee finqilaachoo Yoo nama dhuunfatan taatee siin argadheem misraachoo Okkoteen bishaan dhaqxii gufuu yaaban gubbanaa Dombooshee gilaa maddi dhufuu yaa ishee gubbanaa Gubbaa mana katamaa robeef labeessii hin marguu Tubbaa mataa jamjamaa bo’ee malee si hin arguu Gabaan Dafiino baddee kan dur dhangaggoo biittuu Amma jaarsa-illee hin dhabdee kan dur dargaggo didduu Kumaraan tumaa tumaa amartii qalloo tokkoo Tur amman si irraa kutaa gurbatti farroo tokkoo Duuba duuba Abbaa Sorii amuumaan garbuu haamaa Suuta suuta naaf boo’ii na dura badduu baataa Nagaadeen yoo duute maali mandaraa Joteetti awwaaluu Hidhii kee yoon xuuxee maali kan damma bookee fakkaatuu Damma bookee isa kaniissa takka xuuxeen gad-siidhiisaa Mana atii ijaarratte beeka lafaa gabaa Gondoree ti Nama ati jaall’ate beeka namaa garaan okkote ti Nama garran hidda yaasu nama garaan jibba yaadu Bakkaniis caccabee laafto seeranii gogsuu Haalkan ciisan dhadhabe guyyaa deemanii obsuu Yaa qamalee yaa gugee in godaane warri Iluu Na waxxalee na gubee in bobaane wajjinoo Robii robii yaa bookkaa inni gara abbaa kuraa Bo’ii bo’ii yaa garaa imimmaantu abbaa furaa Inni xaafii tuule tuulee inni kaan gate cidii isaa Inni gaarii fuudhe fuudhee inni kaan gatee horii isaa Ani maafan gata birri koo barbaade hin fuudhu likki koo? Shaggarii gaditti boolla lafa ilmaan booyye itti duute Mar’anee walitti boonyaa akka ijoolle haati duute Ijoolleen Sibuu Siree faanosii bobeesitee Ofi kee raafte bultee na xabdiin bobeesite Akka inni ishetetti meesi gomanni ashetu ga’eera Akkuman taa’etti taa’ii koo mallii adeemssa ta’era Dhabii dhaabii goodarree kee jala deebitu caffee dha Raasi raasi goofaree kee qabbaneessitu laphee dha Baddaan-illee migira goromsi raada dhalee Har’aaf illee si bira boriin siin yaada malee Axanxarii laga soole gowwaan mukaa dhoqonuu dha Barbaacha keen laga oole akka korma bosonuu dha Samaroo keessan adeema waanan jirbi bituu seetee Adamoo keefan adeema waanan sirraa cituu seetee Yoo haarren Saasiga baate komeen hawwaare biyyoo dha Yoo shaggeen saamicha taate Koo ishee magaala xinnoo dha Obboo Joote Abbaa Iggu jaarsa ariin ball’essitee Kutaa foote naan fidduu nacci-arri fakkesiitee Arkiiftu idda machaaraa tephaa lafaa fuutee ijoolleen Achittu sittan marmaara eega maqaa-fuut hin oollee Bishaan waraabbiin hin oollee ceene waraabbanna cooree Silaa wal-jaalalli hin oollee teenye wal baanna akka ijoollee Utuun hin cabaa beekee cabees hin baddaa beekee hin kolaasuu abraangoo Utuun sin dhabaa beekee siin dhabeen galaa beekee hin lolaasuu imimmaan koo Yaa baddeessaa muka soolee mootiin mukaa dhoqonuu dha Barbaacha keen laga oolee akka kormaa bosonuu dha Shimalan muraa yaa geeshee mana bantii gad ijaaruu Si jalan bulaa akka ilmoolee anaan qalbii namni hin caaluu Hoyaa biyya dardaraa gafarsii ciisee hin dhaluu Ka’een iyya qaanqanaa anoo si dhiise hin galuu Atobusiin Amboodha bu’ee karaa Wallaggaa Atis jiru koo jette anis jiru koon jedhee dhibeem karaan wal-argaa Ani abbaan jiruun ta’ee waanbadee barbaaddadhuu Waanbadee akaakoo durii yoo dhabdeef na waamadhu Quba hin ka’iin kaa si hiddaa wajjiniin nyaanaa damma-illee Ormaa hin yaadiin kaa siin jibbaa wajjiniin baana ganna-illee Iyyaasuun hin daakkachiisuu talbaa willee lamaan daakee Gaangoo hin qabuu hin shaakalsiisu, silki hin qabu hin dawwalchiisu Nagaa qilleensattan dhaamee Sitti himeera moo hin tamsaasee? Albeenii tumaa faranjii citaa faranjii hin haaminaa Warraa akka Kitaaba Rabbii isaan garmalee hin waamiinaa Ijaareen dallaa diiga huummon dannabaa galtii Dasooree sarbaa duuda kuunnoo shandabaa galtii Hiddinee fooneef malee kutaan kan abbaa jirbiiti Iyyinee boonyeef malee mucaan kan abba birriti Ol kaanaan bakkee Gumaa gad kaanaan bakkee Gumaa Goosuu mataan isaa cabee Ol kaanaan laphee gubaa gad kaanaan garaa muraa Mala maal na gaafatta koo iyyuu karaa isaan dhabee Karaa ishee Asoosaa dhaaqxu manni Maammitee qulfi dha Mataa kee shaashiin hidhuu Garaa sabbataan hidhuu Wal hin agarruu qurxii dha, yoo wal agarree dubbii dha Daagujjaa keetiif miti tamboon kee daraareera Gaarummaa keetiif miti simboon kee na raaseera Daagujjaa qabbana laaftoo qophamakoon aramsiisee Kan mudhiin shafshafaa gaangoo ko’ummakoof na dhaphisiisee Ko’ummaa koo yaa taphisiisa; si gaarii nama dhaphisiisaa Bishaan abbayyaa lamaa burqitudhaan jaatamaa Isaan obbolaa lamaa quxusuudhaaf naa gamaa Mucaa quxusuu boddee, laga ijaajjitee boosse na maraachitee oolte Jaldeessii duulaa galaa karaa manaa abbaa Bantii Ka’een si duukaa galaa yaa ishee ilkaanni warqii Uggaan Shaggarii gad duuluu boyyeen bisingaa kolaasaa Yommuun waa’ee kee gad fuudhu taa’een imimmaan lolaasaa Bakareen qeeransa baasee hin uffadhu irruman ciisa Waan atii gataa na goote hin dubbadhuu ittumaan dhiisa Abbaa Gulummaa yaa rorroo dhiqatee hin nyaatuu jaldessii Shaggee shurrubbaan jorooroo ija kee hin baatu dabeessii Yaa qabee guchuma diimaa sit-hodhee natuu kalaalee Yaa shaggee guntutaa biilaa sit-obsee natuu maraatee Aduun hin dhiinee guyyaadha kormi saree mana hin eeguu Waanti nu taanee guddaa dha Rabbi malee namni hin beekuu Qotee qoteen dalga meesaa Haarargee jirtii jabbiin koo Sobee sobeen dalga ilaalaa gara kee jirtii qalbiin koo Bisingaa baalli hin addaatu maaf baalli addaatee midhaan koo Hiriyyaan nama hin kaddaatuu maaf na kaddaate hiriyyaa koo Yoo mana ijaarratanii kombolchaa dhaabaa muruu Mixoo dagalee muruu, hidda kalaalaa muruu Yoo nama jaallatanii boroon mana saaqani Uurjii lakkaawwatani bakkalcha ilaalaa buluu Naqamtee yaa biyya Leeqaa laftii dhaabbatan gabaa dhaa Nagattee kee illee naan beekaa namni jaall’atan badaa dhaa Shawaa irraa gad naanna’een Naqamteen ga’ee bulee Eda maqaa si dha’een irribaa malee bulee Yoo robeef silaa ganna calcalii waraabbannaa Yoo duneef silaa hin bannaa sinsinni wal jaall’anaa Yaa mana Baacaa Sillaase gaangoon midhaan sallaqi goote Maaf na ilaalta akka waarsaa baal’ee ijaa lasasii goote Nan dhungattuu xambasii gootee Garrachii saree jigee tiruu maaltu waada ree? Garaan si malee hin didee jiru maaltu yaada ree? Heennaa walakkaa Gibee baaburrii barii hin daakuu Innaa wal argaan dhibee seenaafaa waliif dhaamuu Waanbadeen buttaa hin qaltuu Birruu Abbaa Ammayyaa malee Natti aantee qullaa hin raaftu na-yyuu siif wayyaaf malee Mana Jaall’ataan ijaaruu dagalee jalaan sussuquu Malaa jaalalaan wal’aalee halkan moo guyyaa wal quufu Yaa titiisa ilkaan cabaa maal sareen sagal dhaltuu Yoo itti dhiisan maal qabaa yommuu isheen kachachaltuu Kan fardaan darbuuf jirtuu maaf kooraa na baachiiftee Kan barbaaddachuuf jirtuu maaf qorra na nyaachiiftee Bakkannisii haroo jigee kophaa sawwaa hin yaasanii Ittan dhiisa yoo dhibee kophaa nama hin yaadanii Roobiin Abbayyaan galuu galaana irra shaakkisaa Bifaan hamma kee hin ga’u garaat natti roorrisaa Yoo dheedan haa dheedanii gaarattan baasaa burree Yoo beekan haa beekanii daaran si baasaa surree Nagaadeen kurmuu buutee gogaa feetii kaa yoonaa Shaggeen koo mukuu duutee kophaa tessikaa yoonaa Didibbeen asheete asheete kooniin dinbilaala daakaa Sijibben adeeme seete horiin biyyaa namaa baasaa Akkuman daaketti dakii gommanni asheetuu ga’eeraa Akkuman taa’eetti taa’i koo malli adeemsa ta’eeraa Sangoota kuullee diddimtuu Gammadaan booyyee waraanee Kan boddee quufnee wal-dhiifnu ammanaa fi boonyee maraannee Otuun ijaaruma ijaaruu lafeen booyyee na waraanee Otuun si-jaalluma jaallu booree dhabde na gattaaree Yaa galaana daabanaa silan hin guuta moo hin darbaa? Maaf garaan na raafamaa silaa in duuta moo in bada? Maaf sawwa baajii gad-ooftaa maaf re’ee na tiksisiiftaa Maaf nama raajii na gootaa maaf qe’ee na jibbisiiftaa Jiboota maali qabna yoo kormaa baajii malee Firooma maali qabna yoo kolfaa ilkaani malee Biyya sareen gaallamoota qurupheen daarii irraa hin baatu Jibba malee maal nagoota rukuttee aarii ana hin baatuu Bakkanniisa duubanaa muka araaraa Waaqayyoo Arganii dhabuu kanaa nu baraarii Waaqayyoo Yaa qilxuu gama Adaree otuu irra muratanii Warraatti michu gadhee utuu irraa fudhatanii Jinfudhaan tumatanii hamma ishee hubatanii Wayyaa Abbaan Rooba dha’uu kan Roobaa lafaan haaruu Otuun mirga kee bulee bor coomaaf lafaa hin ka’uu Jaarsii hin beela’ee yaa jaartii yoo xuwwee irra keessee maali Natti dheeratee marmaarsi yoo torbee irraa keessee maali Biyya Jimmaa Abbaa Jifarii daalachoon gabaatti aleeluu Ijaa jibbaan na ilaalii jaalala garaan haa beekuu Yaa hoolaa gabaa Goorii mandarraan ajjeseeraa Of harkaa qabda koorii nu dharraan ajjeesseera Maaf mana ijaarta yaa Baashaa gaangoon midhaan sallaaq gootee Maaf na iaalita akka waarsaa baallee ijaa lambas gootee Mee garaacha naaf murii cammiseen bishaan dhugaa Mirgamoo bitaa rafta qaxxiseen ji’aan dhufaa Dubartiin galaana hin daaktu Goobanee xinnoon lixxeetti Isattiin garaa na raaftu goofaree shittoo dibdeetti Adii qalloo yaa sariitii yaa billiqqee mana duubaa Anii fi atoo kan waliitii yaa sinniqqee qoma duudaa Kot-wajjiniin kolfa duunaa Aduun hin dhiinee guyyaa dha kormii saree mana hin eeguu Waanti nu taanee guddaa dha Rabbii malee namni hin beekuu Harreen koo bullaa bullaadha bullaa miti boora booraa Gamteen koo guyyaa guyyaadha guyyaa miti yoona yoonaa Baddeessaa keetoo jigee baala adaamin gad hordaa Fakkeessa keetoo dhibee maal ilaaleetan obsaa Mana ijaarratta jedhu kombolchaan kabdaa jedhuu kan bobeessan mukumaa? Ana jaallata jedhuu tokko ijaan qabdaa jedhuu kan odeessani dhugumaa? Yoo qotteef gaara qotii bajjiin qaqaroo qabaa Yoo sobdeef jaarsa sobii qerroon nagaroo qabaa Daalachoo kee yaa mardaasaa sawwa okolee lama guutuu Jaalalaa keef na maraachaa yaa boddosee nyaaraa guutuu Kusaayyeen boroo koo jiraa bajjiin rooba keessa hin qottuu Mukayyeen qophaa koo jiraa arbii duuba keenya hin dhuuuftuu Harree Likkaasaa Likkaasaa silaa gangee dhalte laataa? Maaf xiyyoon ijaa si laafaa silaa waan kee dhabde laataa? Didibbeettan sawwaa yaasa lafti ishee dirree akkaa waashaa Limxii akka Waaqa arfaasaa namni isheen qixxe dha laataa? Harrojjiin jirbiin wal reebaa baddaan goodarreen wal reebaa Shurrubaa murii gababsii shaggee goofaree bareeda Kormi hindaaqo mana hin eeguu adalli maal fidee laataa Dur abbaan koo kana hin beeku jabannii maal fidee laata


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Yaa’ii Gamtaa Afrikaa tibba kana taa'udhaaf deemu laalchisee gaazexeessotaaf ibsa Kenname irratti Gamtaan Afrikaa Itoophiyaatti, haala Oromiyaa keessa jiru hordofaa fi hojii diploomaasii ballaa hojjachaa jirachuu isaatu dubbatame.
Ibsa kenname irratti gaafii gaazexeesitoonni waayee mormii Oromiyaa keessaa laalchisee kaasaniif, Gamtaa Afrikaatti Koomishinarii dhimma siyaasaa, Dr. Ayishaa Abdullaahii deebii keniteen, Gamtaan Afrikaa hawaasaf ibsamuu haa baatuu malee dhimma kanaaf xiyeeffannoo kennee hojii diplomaasii hojjachaa jiraachuu ibsite.
Itoophiyaa keessatti haalli mirga dhala nama fi dimookraasii yaaddessaa ta’us "dhaabni kun callisuu baayisaa, hoo dubbatees aantumaadhani" jechuudhan dhaaboonni siyaasaa mormituu biyyattii komee dhageechisaa turaniiru.
Ammas, Ameerikaa dha amma Awurooppaatti yaada adda addaa kan maddisiiseef ibsa baayyeen kan irratti kenname, mormiin Oromiyaa kessa, - dhaaba ardii Afrikaa bakka bu’u han teechuma isaa Finfinnee godhate- Gamtaa Afrikaa irraa homaa waan dhabe fakkaachaa tureera.
Dr. Ayishaan garuu, yeroon ifaaf ifatti ibsaa fi murtoo baasnee hawaasaan geenyu jira. Dhimmonni hojii diploomaasii irratti hojjanu, kan ibsi irratti hin basnees akkasuma, jette.

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WASHINGTON,DC —
Dorgommiin ‘Guutuu Oromiyaa’ dorgommii kilabootii Oromiyaa 20nu baruma baraan irratti wal dorgomonan,tana waliin marroo 20eessoo.
Akka Obboo Anbessee Magarsaa Biiroo Dhimmaa Dargaggootaa fi Ispoortii Oromiyaa irraa nutti himetti dorgommii tana atileetota egerii biyya fulaa bu’anii dorgoman argachuuf itti jrian.
“Godinaaleen gama Ispoortiitiin maal irra akka jiran madaaluudhaaf..ispoortessiiota haaraa gandaa kaasee haga naannootti jiran filachuuf dorgommii qopheessan.”
Kaayoon lammeessoo ammoo akka obboo Anbesseetti dorgommiin tun atileetota Oromiyaa bakka bu’anii dorgommii ‘Guutuu Itoophiyaa 4essoo’ bara dhufu naannoo Amaaraatti qopheessan irratti hirmaatan filachuuf.
Kilaboota dorgommii tanaa dorgomuutti jiran keessaa tokkoo kilabii Warshaa Simintoo Muugeriiti.Leenjisaan kilabii tanaa obboo Melaakuu Dereseeti.
Kilabii tana keessaa akka jecha obboo Melaakuutti atileetota bebeekamoo Itoophiyaa fulaa bu’anii addunyaatti dorgomanitti hedduutti bahe.Dorgommii amma itti jiran tana irralleetti kilbiin isaanii akka dansaa moohachuutti jirti akka obbo Melaakuutti.
Dorgommi Guutuu Oromiyaa tana Arsii Asallaa fi Bushooftuutti dorgomuutti jiranii, walumattuu gosa Ispoortii 20 tahaniin itti jiran,Bushooftuutti bisaan daakaa, Asallaatti ammoo dorgommii 19n dorgomuutti jiran.
Mee qophii teenna tana MP3 tana irraa caqasaa.


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Qarri Qeerroo Oromoo Akka Hin Doomneef Dafnee Haa dirmannu!
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Boruu Barraaqaatiin
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‘Gabrummaa hiddaan buqqifan, dadhabnu ilmaan itti guddifna’jedhan Janaraal Waaqoo Guutuu. Dhugaa dha. Abbootiin keenya qabsoo bilisummaa Oromoo dargaggummaan eegalan fidanii sadarkaa kanaan gahaniiru. Guca qabsichaa dhaloota haaraatti dabarsaa gariin jalaa boqotaniiru. Gariinis har’a dullumaan qabamanii abdii qaban qeerroo jalaa ol dhufaa jiru irra kaayyataniiru. Gariin ammoo lakkii nuti har’ayyuu dullumatti harka hin kennannu jedhu. Dhugaan hin haalamne garuu, abdiin qabsoo ummata Oromoo yeroo ammaa dargaggoo (Dhaloota Qubee) akka tahe kan wal nama hin gaafachiifne tahuu isaa ti.
Caasaa fi hoggansi qeerroo kan abdii ummata Oromoo tahe yeroo ammaa kanatti maal fakkaata laata gaaffiin jedhu kan namoota hedduu ti. Oduun rifaasisaan gidduu kana dhagahame ammoo gaaffii bara dheeraa kana namuu haaromsee akka kaasu hiree uumeera. Yaaddoo fi shakkii duraan tures aguuggii irraa soqolee ifatti baaseera. Namni Girmaa Xuruneh jedhamu kan Qeerroo biyya keessaa hogganaa ture jeedaloo kal’oo hoolaa uffate tahuun isaa har’a guyyaan geenyaan mirkanaaweera. Namni kuni fi fakkaattonni isaa tokko tokko dirqama diinaa guddaa fudhatanii qabsaahaa Oromoo of fakkeessanii maqaa ‘Qeerroo Bilisummaa’ jedhuun nu qabaa nu gadhiisaa jechaa bahani. Girmaa Xurunee kun waan sochii qabsoo Oromoo akka dhahamutti qajeelchuu fi dargaggoota jajjaboo basaasee rukuchiisuu bira dabree ‘Tsere Shibbir Gibre Hayil’ keessatti illee miseensa muummee tahee akka Wayyaaneef hojjechaa jiru qorannoodhaan irra gahameera. Qabsaayonni quuqamoon waa’ee nama kanaa dhiheenyatti hordofan yaaddoo qaban yeroo dheeraaf saaxilaa turani. Garuu qaama itti gabaafamu biratti amanamaan namticha kana caalu waan hin jirreef tahee hin beeynuutii, gurra isaan dhagahu dhaban.
‘Qeerroo Bilisummaa’ fi ‘Sagalee Qeerroo’ maqoota jedhaman yeroo dheeraaf argaa fi dhagahaa turre. Odeessa maqaa ‘Sagalee Qeerroo’ jedhuun bahus bara hedduuf quba qabna. Odeessi caasaa kana irraa dhagahamu kijibaa fi gurra guddisii qaanfachiisaadhaan kan guutame waan taheef wanti kun ummata biratti gaaffii uumaa jiraate. Gaafa barbaadan konkolaataa diinaa buna Oromoo saamee deemaa ture shan idda takkatti gubnee barbadeessine jedhanii gabaasu. Garuu ragaa fidaa yoo jedhame hin jiru. Yeroo kaan ammoo warshaa qabeenyaa investera Wayyaanee tahe Shaggar keessatti guutummaatti gubnee daaraa goone jedhu. Shaggaruma keessa tahuu isaa nutti himu, garuu ragaa suuraa dhiheessan hin agarru. Miidiyaa kan biraa waan kana dhagahee gabaasus hin dhageenyu.
Gaafa fedhanis qonnaa investera Tigree hiktaara kuma hangas guutummaatti barbadeessine jedhu. Kanaafis ragaa yoo dhiheessan takkaa hin agarre. Magaalaan Jimmaa fincilaan raafamaa oolte, magaalaa Naqamtee keessatti Qeerroon FDGdhaan dachii garagaleche, Qeerroon Lixa Shaggar diinota meeqatama irratti tarkaanfii laalessaa fudhate, qondaalota tikaa abaluu faa jedhaman Qeerroon magaalaa Finfinnee keessatti du’aan adabe fi kkf jedhanii gabaasu. Lakkii raga fidaa yoo jedhaman waraqaa muka silkii irratti maxxanfamte tokko lama wayii suuraa kaasanii agarsiisu. Akka gabaasaa isaaniitti Oromiyaan guutuun eega gaafa ‘Qeerroo Bilisummaa’ jaaramee qabee fincila Toophiyaa keessatti mul’atee hin beeyneen dachii raasaa ooltee bulti. Akka itti gabaafamutti waan diinni guyyaa lama keessatti darsa isaa xaxatee Oromiyaa gadhiisee bahaa jiru fakkaata. Akka bulluqa gabaasa jara kanaatti Oromiyaan bilisoomuuf torbaan tokko caalaa isiitti hin fudhatu ture. Garuu gabaasaa sobaa akkasii kana waggaa 7 caalaaf guyyaa guyyaatti odoo wal irraa hin cinne dhagahaa yoona geenye.
Tarkaanfiileen fakkeenyaaf kaafaman kun osoo dhugumaan fudhatamaniiru tahee oduun isaa waan ‘Sagalee Qeerroo’ fi miidiyaa isatti dhihoo qofa biratti murtaahee hafuuf hin qabaatu ture. Fincilli Oromoo baatii shanan dabraniif geggeeffamaa ture akka itti gurraa ija miidiyaa maraa hawatee bal’inaan gabaafamaa ture ni yaadanna. Sababni isaas ragaa suuraa fi viidiyootiin kan deeggarame dhugaa qabatamaa waan tureef qofa. Miidiyaan ‘Sagalee Qeerroo’ jedhamu gaafa hundeeffame irraa qabee akkuma waan sochiin #OromoProtests fakkaatu Oromiyaa keessatti waggaa hedduuf geggeeffamaa turetti nu gowwoomsuun beekama.
Sochiin maqaa Qeerrootiin godhamu dabree dabree akka jiru hin haalamu. Dargaggoonni Oromoo sabboonoon kan kumoota kudhanootatti lakkaahaman sochii kana keessaa haqaan qooda fudhachuuf tattaafataa yoona gahuun dhugaa dha. Garuu wanni miidiyaa irratti maqaa ‘Qeerroo Bilisummaa’ tiin gabaafamu kun dargaggoota jaarmaya kana jalatti of beekaniifuu waan liqimfamu hin taane. Isaaniifuu oduu biyya biraa itti fakkaata. Dhimma kana irratti gaaffiin ummanni biyya keessaa fi alatti kaasaa yoona gahe beekamaa dha. Maaliif nu gowwoomsuu? Maaliif sobuu? Maaliif gurra guddisuu? Maaliif dhugaa jiru qofa nutti hin himanii? Qabsoo keenya haqaa maaliif sobaa fi gurra guddisiidhaan balfanii diina gammachiisanii? Kunniin gaaffiilee ummataa keessaa hanga tokko. Ummanni taajjabbii, gaaffii fi komii itti dhagamu bara dheeraaf ibsachaa ture. Iccitiin dubbichaa garuu ar’a guyyaan isaa geenyaan saaxilameera. Edaa diinatu jaarmayaa maqaa qabsoo Oromootiin sosso’utti harka naqatee of harkaa qaba. Qabsoon ummata kanaa akka hin milkoofne luka jalaa dhahuu fi busheessuuf jecha duula qorqalbii hamaa fi gadi fagoo nurratti geggeessaa ture.
Kaayyoon duula qorqalbii kanaa inni guddaan akka ummanni Oromoo waan ‘Qeerroo’ jedhamu irraa abdii muratu gochuu dha. Qeerroon sobduu dha, kanaafuu eega dargaggoon keenya sobduu taatee homaa abdii hin qabnu jedhee akka hamilee caphu taasisuu dha. Keenya jiruun gabrummaa Waaquma irraa nuu murtoofte jedhee abdii muratee jilbeenfatee bara baraan akka bitamuuf gochuu dha. Ummanni dhaloota haaraa jalaa ol dhufaa jiru irraa abdii murate ammoo eessayyuu gahuu akka hin dandeenye beekamaa dha. Kan diinni gochuu barbaades kanuma. Qabsoo Oromoo haala kanaan kolaasuu barbaadani. Osoma akkasitti ummata sobaa jiraniiti ture kan #OromoProtests dhoowee akka danbalii galaanaa irratti irraan bahe kijibdoota liqimsuudhaan addunyaatti of labse.
Kan nama gaddisiisu garuu qaamni hoggana qabsoo Oromoo kan dhimma Qeerroo kana harkaan qaba jedhu waggoota kana hunda wayta shirri diinaa mooraa qabsoo keessatti ija baasee shiramu tarkaanfii calallii caasaa fudhachuu hanqachuu isaa ti. Kan biraa hafnaan kijibni hanga gaaraa guddatu maqaa qabsichaatiin yoo buufamu xiqqoo illee itti qaanfachuu fi balaa wanni kun boru qabaatu xiinxaluun hin turre. An gaafan miidiyaa SBO irra turee fi boodas dubbataa ABO (Shanee Gumii) tahee hojjechaa ture yaaddoo kana hogganoota ol’aanootti kaasaan ture. Waan namaaf hin amanamne akkasii ol tuulanii kijibaan gabaasuu manna odeessa dhugaa qabdu xiqqishoo kan ragaadhaan deeggaramtetu injifannootti nu geessa jedhee yaada qoodaafiin ture. Barri bara teknooloojiiti waan taheef odeessota tarkaanfii hogganoota Qeerroo dhufaniif ragaa suuraa yookiin viidiyoo itti dhiheeffachuun maaliif ulfaata jedheen irra deddeebi’ee gaafachaa ture. Garee tarkaanfii baanamu sana fudhatu (dhuguma tarkaanfii san fudhachuun danda’ameera yoo taheef) isaan keessaa namni tokko dirqama suuraa yookiin viidiyoo kaasuu fudhatee ragaa san waliin odeessa kana miidiyaatti erguu ni danda’a ture jedheen falmaa bahe. Deebii garuu itti hin arganne.
Amma kan dabre dabree jira. Kana booda tarkaanfii barbaachisu fudhachuun dirqama. Caasaan Qeerroo Oromoo xaliilawuu qaba. Barri Qeerroon Oromoo diina qabsaayaa fakkaatee qabsicha hudhee ajjeesuuf mindeeffameen hogganamu raaw’achuu qaba. Barri odeessi Qeerroo irraa maddu sobduu fi gurra guddiftuu dha jedhamee balfatamu jijjiiramuu qaba. Yeroon Dargaggoon Oromoo beekumsaa fi murannoo mataa isaatiin wal gurmeessee jaarmayaa jabaa walaba tahe jaarratee Oromoof qabsaayu dhugoomuu qaba. Jaarmayaa dargaggoo jabaa kan hogganni isaa dhiigaa fi lafee abbootiitiin kakatee qabsoo Oromoo galiin gahuuf warraaqu arguu hawwina.
Walumaagalatti qarri qeerroo keenyaa akka hin doomne yeroo hundumaa kan tiksuu qabu ummata. Qaroon qeerroo Oromoo hanga jaamutti callisanii taa’anii laaluun of ganuu dha. Qeerroo dhugaan wareegama baasee akka baatii shanan dabaranii sanitti seenaa isaa dhiigaan galmeeffatutu Oromoo bilisa baasa. Kana irraa kan hafe tuullaa sobaan diina injifachuun hin danda’amu. Gurra guddisiidhaan of himanii ummata ofii gowwoomsuu fi afanfaajjessuunis amala qabsaawummaa hin garsiisu. Akka Oromootti wal jaalanna, waliif dhaadanna, waliin dhaabanna yoo taheef dhugaa jirtu qofa walitti himaa deemuu qabna malee sobaan wanni wal amasiifnu hin jirtu.
Dhumairratti, dargaggoonni Oromoo muratoon kan hoggana diinni mataa keessan irratti jaaree hojjechiisaa ture jalatti hamileen keessan akka malee tuqamaa ture amma baga dhugaan keessan mul’ate. Didhaa sana hundaa jalatti diddanii cichitanii saba keessaniif hojjechaa yoona gahuu keessaniif ummanni Oromoo fi Oromiyaan isin galateeffatu, isiniin boonu, hegereef illee abdii isin irra kaayyatu. Kanuma waliin eega namni isin hogganaa keenya jettanii jalatti hiriirtanii deemaa turtan diina tahuun mirkanaahee, galmeen maqaa keessaniis harka diinaa jira jechuu dha. Kanaafuu of eeggannoo jabaa mataa keessaniif gochuu hin dagatinaa. Ilmaan Oromoo dhugaaf dhaabbattan hundi haqa qabdu. Haqa qabdaniin of irratti hirkattanii jaaramtanii qabsoofnaan injifannoon waan hin oolle. Kana gochuuf ammoo daandii qajeelaa fi kaayyoo Oromummaa xaliilawaa tahe irratti haarayatti jaaramuuf haa warraaqnu.
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Boruu Baraaqaa’tiin


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1Efireema gezziyan, Raama giyo kataman de7iya, Efireema zarenne Xufa yara gidiya, Elqqaana giyo issi bitanee de7ees; i Yirohaama na7aa; Yirohaami Eelihu na7aa; Eelihu Toohu na7aa; Toohu Xufa na7aa. 2Elqqaanassi naa77u maccaasati de7oosona; issinnee sunttai Haanno; hinkkoree sunttai Piniino. Piniinissi naati de7oosona; shin Haannissi issi na7ikka baawa. 3Ubbaappe Wolqqaama GODAASSI goinnanaunne yarshshanau Elqqaani laittan laittan ba katamaappe Seelo bees. Eela naati naa77ai, Hofiniininne Piinihaasi yan GODAA qeeseta. 4Elqqaani yarshshuwaa yarshshiyo wode audenne ashuwaappe issi kituwaa ba keettaayee Piniinissi, qassi issi issi kituwaa i attuma naatussinne macca naatussi huuphiyan huuphiyan immees. 5GODAI Haanno yeluwaa diggikkokka, Elqqaani o siiqiyo gishshau, iyyo naa77u kituwaa immees. 6GODAI Haanniyyo muleera yeluwaa diggido gishshau, i dawuttiyaa o hanqqetissausunne yiilloyausu. 7Hagee laittaappe laittan haniyaabaa; Haanna GODAA keetti biido wode audenne i dawuttiyaa o yeekkana gakkanaassinne qumaa meettaa ixxana gakkanaassi yiilloyausu. 8I keettaawai Elqqaani o, "Haannee, neeni aissi yeekkai? Aissi qumaa miikkii? Ne wozanai aissi azzanii? Taani neeyyo tammu naatuppe aadhdhikkinaayye?" yaagees. 9Issi gallassi eti Seelon miidoogaappenne uyidoogaappe guyyiyan, Haanna dendda eqqaasu. Dendda eqqiyo wode, GODAA keettaa penggiyaa matan de7iya oidiyan qeesiyaa Eeli uttiis. 10Haanna keehi mishettada, camo yeehuwaa yeekkada GODAA woossaasu. 11A hagaadan yaagada shiiquwaa shiiqettaasu; "Ubbaappe Wolqqaama GODAU, tana ne ashkkariyo xeella! Ta mishuwaa be7ada, tana hassaya; tana ne ashkkariyo dogoppa. Neeni taayyo ne ashkkareeyyo attuma na7a immikko, a de7o laitta ubban taani a neeyyo immana; a huuphee mulekka meedettenna" yaagaasu. 12Haanna GODAA woosaa adussido wode, Eeli i doonaa xeellees. 13Haanna ba wozanaa giddon Xoossaa woossiyo wode, i menttershshai qaaxxiyoogaappe attin, i qaalai siyettenna; hegaa gishshau, Eeli o mattottidabaadan qoppiis. 14Qoppidi o, "Neeni aude gakkanaashin mattottuutee? Woine eessaa ne achchappe digga" yaagiis. 15Yaagin Haanna hagaadan yaagada ayyo zaaraasu; "CHii, ta godau, taani keehi metootanchcha maccaasa; taani ta shemppuwaappe GODAA woossaisippe attin, woine eessaa woikko mattoyiya ushshaa uyabeikke. 16Taani ta tuggaanne ta mishuwaa daruwaa hagan haasayido gishshau, tana ne ashkkariyo 'Pattenna maccaasa' gaada qoppoppa" yaagaasu. 17Yaagin Eeli iyyo zaaridi, "Sarotettan ba; neeni a woossidobaa Israa7eela Xoossai neeyyo immo" yaagiis. 18Yaagin Haanna, "Ne ashkkariyaa ne sinttan nashuwaa demmu" yaagaasu. Hegaappe guyyiyan, a ba ogiyaa baada, qumaa maasu; hegaappe simmin mulekka azzanabeikku. 19Wonttetta gallassi guuraara denddidi, Elqqaaninne a so asai GODAAYYO goinnidoogaappe guyyiyan, bantta soo, Raama katamaa simmidosona. Elqqaani ba maccaasee Haanniira aqiis; GODAI o qoppiis; 20qoppin a abbe ixettada wodee wurin attuma na7aa yelaasu. Haanna, "Taani GODAA woossin siyiis" gaada a sunttaa Sameela sunttaasu. 21Elqqaani ba so asaa ubbaara laittaa yarshshuwaa GODAU yarshshanaunne shiiquwaa gattanau Seelo biis; 22shin Haanna babeikku. A ba keettaawaa, "Ta na7ai xanttaa duuxxidoogaappe guyyiyan, taani a efaada, GODAAYYO immana; merinau i yan de7ana" yaagaasu. 23I keettaawai Elqqaani, "Nena lo77abaa ootta; a neeni xanttaa duuttana gakkanaassi son takkashsha; yaaninkka GODAI ba qaalaa polo bain" yaagiis. Yaagin Haanna xanttaa duuttana gakkanaassi ba na7aa xanttaidda son takkaasu. 24Haanna i na7ai xanttaa duuxxidoogaappe guyyiyan, Sameelanne heezzu laitta korimaa, tammu kilo giraame xiilliyaanne ogoro kumetta woine eessaa ekkada GODAA keettaa Seelo baasu; na7ai he wode guutta. 25Eti mirgguwaa shukkidoogaappe guyyiyan, na7aa Eelakko efiidosona. 26Haanna Eela, "Ta godau, ne de7oi ero! Ne sinttan eqqada GODAA woossida maccaasiyaa tumu tanattennee. 27Taani ha na7aa yelanau woossin, GODAI taani a woossidobaa immiis. 28Hegaa gishshau, taani GODAAYYO a immaas; i ba de7o laitta ubban GODAAYYO imettiis" yaagaasu. Hegaappe guyyiyan, eti GODAAYYO yan goinnidosona.
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Kurnan tokkoo ol booda murnooti ABO lama ABOn gumaatt caccabee ture walitt fayyuu eegaluu ambaa iyya’an. Sun tarkaanfii akkaa, kan funaansa soba hunda qaanesse. Dhinee hojii humna guutuun eegaluun yeroo hanga tokko ni fudhata ta’a. Kanaaf hamma tarkaanfi qabsoo bilchaataa itt haanuuf walhubannoo amanamaa irra gahanitt gochii amba keessaa yeroo fudhatu ta’a. Kun akka dogoggora darbe irra hin deebine carraa argamisiisa. Want tolfamuu deeman tartiiba qabachuu feesisa. Lachanuu adda addati waan hojjechuuf karoorfatan qabu ta’a. Hundi cufamanii akka haarati eegalamuu gaafachuu hin oolu. Hamma dhiheessii marsaa kanaa isa dhumaan gadi bahanitt obsaa fi danda’a gaafata. Jaalbiyyooti kaayyoo sabaaf lubbu kennan hantuuta yaalaa hin turre. Dhiheessichi wareegammi saanii kan itt qoosamu akka hin taane kan dhaamu ta’uun barbaachisaa dha. “Galtuun Qeyee” kan bilisoomuu irra gooftaa tajaajilaa du’uu filataniif gurra kennuun bu’aa hin qabu. Laallibati sirna sochii fi iyyaatiin itti faca’u kan kanaan dura isaan locaa baheen adda eeggata. Qabsoon walabummaa gardhabummaan akeeka saa gahuu hin danda’u. Shaffisummaa fi dhimma baasuu danda’uu qabsoof jedhamee, tasummaa fi humna barsiifataa jaamsaan lakkifamuu qaba. Sanaaf sochiin walabummaa Oromoom, warraqsa ofirratt gaggeessuun barbaachisuu hin oolu.
Akka itt gaaffiin Oromoo qabamu kan dhiheessan kitilatu ala sana jira. Garuu hundi gaaffii lamatt gad bu’u. Oromiyaan walba ta’uumoo kaanitt hirkachuu qabdi? Deebiin saa walabummaa yoo ta’e imaammata ABO qofatu fiixaan baasaa. Gaaffii hedduun yaada qabsaawota durii kaasee, fixaan ba’iisa imaammatichaa, dandeetii ifaajee saanii qindeessuuf Oromoon qaban kkf irrat ka’uu danda’a. qabsoon kan kaayyoo sabaatt amanan fedhaa. Daddaaqotii fi lugnootii hoojii guddaa akkasii gaggeessuu hin danda’an. Nammi tokko gaagaa fidu hunda fudhate qabsootti seenee humneessuun, geeddaree hogganuu qaba. Kan kutannoo fi dudhamaa qabu angoo harkee warqeett naa dhufa jedhee eeggachuu utuu hin ta’in qabsaawuufii qaba. Nammi tokko namoota itt cichanii jiran yk kanneen itt garagalan osoo hin ta’in kaayyoo saba saa heduu qaba. Yero haamtuu kana mamii afarsuun dhukkuba. Amma hooggansi xiinxala dhuugaa fi yaada kanneen biraa irraa fi kan saanii kaleessa irra wayyaawe qabatanii akka ba’an eegamu. Guddinni kan argamu yoo dammaqinii fi qayyabannoon miseesaa ol ka’e qofa. Dandeettii Oromoo hiriirsu, qooda fudhannaa ballisuu, humna dardaraa ofitt dabaluu fi ofbara sabaa fi dhaabaa ol kaasun hojii waari’ee. Hariiroon amba mormitoota waliin tolfamu ammaf kan durfannoon kennamuuf miti. Gaffileen imaammataa sabaawoo fi sagidduu hanga walhubannoon keessaa, tokkummaa fi yaayyoon qabsichaa karaa haara mirkaneeffamutt qabamuu danda’a. Kanaaf mariin gad fageessanii keessa ofi itt qoran qunnamtii ambaa hunda dursuu qaba.
ABOn yoo jarri kaan tokkummaa empayeraaf dhabbatan inni walabummaaf qabsaawa. Hedduun imaammati ABO kan yeroon itt darbee fi dhima hin baafnee dha jedhanii qeequu danda’u. Garuu tuffatanii karaa saanii hin qabatan. Dhugaan saa hundi mooraa isaan erge irratt hundaawanii, akka ergamsa saanii meelchaa fi bolola fi olantummaa koloniif gufuu bara baraa ta’uutt fudhatu. Kanaaf hamma danda’anitt maqaa xureessanii, salphisanii barbadeessuunii qabu. Oromoon hedduminaan kan guraramaniif mirga saanii waan baraniif. Cunqursaan yoo sababa argate aannantu dammati dhagala’eef. Yoo hin taane ABOn jiraatee dhiisee tokko uummata. Gocha ABO akka haadha guraara EPRDFtt fudhachuun sabdummaa, jalbiyyummaa dhabuu fi goleesitummaan xiqqinaa gaditt hin laalamu. Akka gocha namummaa baha abbaa hirree hamaa gidraa namaatt gammadu sirriitt fudhachuutt lakkaawama. Hojiin dhaabaa sabaa tokko sababa diinaa ooffalchuuf oso hin ta’in addatt qeeqamu ni danda’a. Wayyaaneen mirga dacha’uu (fottoquu) hayye. Addunyaan gara wayyaatt jijjiiramaa yoo jiraatu empayerri Habashaa garuu hamaatt deemaa jira. Diddaan sabaa ijaarame qofa humna bineensa akkasii, ittisu kan danda’u. Yaadi kana irra adda ta’e kan harka kennisiisu qofa.
Oromiyaan ammallee qabama jala jirti, geedarammii tolfamu kamuu kan qabateen dhimma dhuunfa saaf to’atama. Kan geeddarammi dhugaa ta’u gaafa Oromiyaan bilisomtee Oromiyooti jireenya malbulcha, binagdee fi hawasoma fi hiree saanii irrati gooftaa ta’ani. Sana malee haalli dargaggoo Oromiyaa gaaratt naqe ammayyuu ifatt muldhata. Habasha mitoota hedduutu iyya soba gurguddoo Habashaa, demokraasii, mirgooti ilmaan nama fi nambiyyootaf qabsoofna jedhuuf birmatanii turan. Garuu ganamuun du’att ergaman. Utu kutannoo fi dudhamicha biyya saaniif olchanii qabsaawoti Habashaas fakkeenya akkeeffamu hedduu irra baratu turani. Tumsa dhaquun gantummaa saanii saaxilani, kun Itiyoophesitoota si’anaaf ifaa dha.
Kan darbeef garaa raafamuun hanga yoona koqaa jira. Kan dur baqatanitt deebi’anii qabsoon Oromoo akka Itiyophiyoomu hooggani ABO buloon muggutan jiru. Sagantaa ABO eegala sanaan hidhata akka qabutt dhiheessuu yaalu. Nafii buusaa jalqabaa kan akeeka qabsoo muummicha agarsiisuu fi angoo yoo ta’ee jedhu buusaa hariiroo alaa jala jiru adda hin baafatani. Sun garuu yoo fedhame kan ta’u jedhamee taa’e.
Ummata bilisa kan akka waliinjiroott humna sodatamu qabu qofatu ummata bilisa biraa fedhe waliin hariiroo seena. Oromoon “Eenyu si dhungannaan hidhii muxxeessita?” jecha jedhu qaba. ABOn hanga yoonaa ummata saa funcaa kolonii keessaa baasuu hin dandeenye. Sun imaammata baafateef osoo hin ta’in dhaaba jabaa kan kan diina saa gitu ijaarrachuu dadhabuuni. Akkasumas nafii dudhaa Oromoon bilisummaa fi walabummaa irratt qabu jabeeffachuu dhabuu dha. ABUT illee hanga jabaatee waan barbaade fudhachiisuu danda’utt ABOn akeeka walfakkaataa qaba ture. Erga ummata saa bilisoomsee imaammata tokkummaa ADUtt (Adda Demkratawaa Ummataa) yk EPRDFtti jijjiirratee.
ABOn galmee dansatt barreeffaman kan Ittisa, Diinagdee, Howaasoma, Malbulchaa fi Namusa ilaalan qaba. Garuu erbaala irratt hafan. Ususi gabaasi yeroon hin galuu, ajaja diduun ture jedhu, dhugaa irra fagoo hin ta’u. Miseensi idilee waa’ee dhaaba saa kan dhagahu jette jettee irra malee suduudan hin turre. Mallattoo hundi, hoggansi garri tokko dirqama bahachuuf dandeettii akka hin qabne yk jalqabumaa walabummaa Oromiyaatt akka hin amanne agarsiisa. Garuu taatoti waan fedhan ta’anis ABOn xaxaa keessaa fi alaa itt hammaatullee hanga yoona hunda irra oolee “Ayyaana” ta’ee jira. Sun akka fedhe haa ta’u, kan carraa keessaa filatu Oromoof uumuu fi nagaa fi araara godinichatt fiduu danda’u qooqotaa fi xexxeba ababbaraa gurguddaa utuu hin ta’in bilisummaa Oromiyaa qofa. Me qalbeeffataan kan dura ta’u dura haa kaa’u. Akka jechaatt, qamaleenillee qoraattiin dura ta’aa see irraa yoo ba’e qofa obsaan teessee akka qaama biraa irraa baasachuun of waldhaantu beekti. Falli saa dhofsisuuf dura bakka bilisa ofi kennuu feesisa. Hanga ABOn jiraatu fi dhidhiittatutt sadoo fi xibarri ittuma fufa.
Dhaaba cimaa ijaaruun miseensa dammaqina ol haanaa, garaa guutuun bobbaa’uu, kaasaa saba ofiif kutannoo fi dudhama qabu gaafata. Haala miseensi hojii hooggansaa caqasuuf hin dammaqfamnett karaa irra chehumsi kaayyoo nama dhibuu hin qabu. Rakkina tuulamaa dhufe irra sanatu hubatama. Dhaabi cimaan murna garlamee, daddaaqani fi abba tokkee dhibooftuu, dandeettii Oromoon qabu qindeessuu hin feeneen faalameen ijaaramuu hin danda’u. Dhiheenya iyya’a VOAf tolfame keessaa tokkoon qabattee kana irratt gaaffileen ka’anii deebiin utuu hin kennamin hafan jiru. ABOn maaliif akka ga’aa hin hojjenne gar lachuun deebiin amanamummaan kennamuu qaba ture. Hanqinni taliila ta’e kan hojiirra oolcha dhibaawuu malee kan imaammataa hin turre. Nammi tokko utuu hin dhandhamatin gumaan tokko ni hadhaawa akkamitt jechuu danda’a?
Bilisummaa, nagaa, araaraa, safuu fi onneen dhagaa golee ilaalcha Oromooti. Sabaaf bilisummaa, nagaa fi araara Lafaa fi Waaqaa fi ilmoo namaatii, safuu lammii gidduutt, onnee kan itt amanaan irra hamaa ittisuuf nafii gurguddaa dhaalmaan argaman keessa jiru. Didhaa sanneen tuqamuuti kan dargaggoo Oromoo gaaratt naqe. Sanaaf malee waldhabdee nagaan furachuun aadaa Oromoon itt beekamu. ABOn dhugaa, daaya dhaloota irra qaari’u qaba. Sun daaya ummata bilisaa fi biyya walaboomeetii. Daaya fedhaa bu’uuraa ilmoo nama bilisummaa, nagaa fi araaraa keessaa nama waxalu irratt hundaayeeti. Kanaaf hanga ummati gadadoon jiraatutt abiddi saa hin dhaamu. Jijjirama naannaa haa ta’u baaquleessaa fi malraagummaan hagamiiyyuu tufachuunii hin danda’u.
ABO qacaleen humna cimaa qabachaa fi tumsitoota saa fi kanneen biyya Oromoo baldhaa kutachuu barbaadan waliin wal hadhaa bahe. Jeequmsi keessaas qooda saa qaba ture. Qabsoon lafa bilisome jedhanii sararuu caalaa, humnoota sana gidduutt cafaqamuun badiisa aggaamame irraa dhaaba olchuu ta’e. Karaa biraa garuu, sammuu kumkumatt lakkaawamu, kan biyya ofii keessatt gonka akka nambiyyaa sadarkaa lammafatt ilaalamuu hin fudhanne bilisoomseera. Biyya ofii gumaa gumaan bilisoomsuun akaataa qabsoo keessaa tokko malee akka fakmishoo tokkichaatt ilaalamuu hin qabu. Waan ofii tokkichumaan dhuunfachuunis ni danda’ama.
KAK (ANC) Afrika Kibbaa (AK) kan sirna apartaayid irra furuu danda’e qabsoo bara 82 (1912-1994) duuba ture. Qabsichi hiroo sanyii lama gar tokkoon adii garri biraa gurraacha fi kan halleeffaman gidduutt ture. Goftoliin kolonii, frota saanii AK horamanitt angoo kennanii erga gad dhiisanii turaniiru. Egaa qabsoon AK maddi saanii sanyii fi bifaan adda haa ta’an malee qabsoo namoota AK gidduutt gaggeeffame ture. Qabsoo imaammata bulchaa sanyeessaa jijjiiranii bulcha wayyabaa dhaabuu ture. Garri lachuu Afriikaan Kibbaa akka biyya saanii waloo ta’ett fudhatu. Yeroo Oromiyaatt dhufnu qabsichi qabsoo koloneeffamaa fi koloneeffataa qabaten gidduutt gaggeeffamu. Qabsoon ABOn gaggeeffamu Oromiyoo gidduutt utuu hin ta’in kan qabamee fi kan qabatame gidduuti jechuu dha. Kanneen miidhama koloneeffamoon sirna kolonii irra bu’aa argatanii fi argachuuf gororaa coccobsaa jiran kana dhaga’uun ni dhukkubsa ta’a.
Kanaaf qabsoon Afrikaa Kibbaa fi Oromiyaa akaakuun adda adda. Oromoon apartayid kolonummaa muuxataa jiru malee kan keessaa miti. Oromoon waliigalatt fanfana ilmoo nama keessayyuu Oromiyoo gidduutt sanyii, amanti fi lammummaa irratt hundaawanii tolchuun hin beekamani. Kan amantummaa saanii biyya haadha koloneeffatuu waliin itt fufuu barbaadan bilisummaa qabu garuu lachanuufuu al tokkott amanamoo ta’uu hin danda’anii. Kan Oromiyoo dha ofiin jedhan hundi akka horee Britishii fi Duchi suukannii qajeeltuu irra KAKn gargaaran bakka itti horaman malee biyya biraa waan hin qabneef qabsoo bilisummaa Oromiyaa gargaaruu qabu.
Kanneen bilisummaa biyya saanii abdiin eeggataniin walhubannoo murnoota ABO gidduuti dhiheeny ta’e gammachuu guddaan simatame. Dhinfamee gutummaatt hojiirra ooluuf yero fudhata ta’a. Hangasitt faanni fudhatan hundi gamnummaan masakamuu qaba. Malbulcheesitooti Oromoo bara hedduuf qubqabsiis ambaa irratt hedduu lallabaa, hedduus kakataa bahan. Amma hobbaatii qabatamaa malee dubbii fi irbuu konkaa hin barbaachisu; kan darbe irra deddeebi’amuu hin qabu. Yaa’in walitt baqaa tattaaffii fi tarkaanfii hedamee gaafata. Kan hooganootaa dansaa miseensaafis dansaa. Kanaaf jalqaba yk walfaanuma jalaa kaasanii walitt qabuun dirqii ta’a. Dardarri Oromoo qabsoo walabummaa kan angafoti saanii sossosan fulduratt oofuuf abbaawummaa guddaa qabu. Oromiyaa walabomsaati sana boda tokkummaa Afrikaaf loluu dandeessuu. ABOn kallacha qabsoo Oromooti; Hoomishaa gootota saba kumootaati. Qeyeen Oromiyaa keessaa isaan hin tuqamne hin jiru. Kanaaf kan diinoti Oromiyaa jibbaniin. Irraa faccisuun, haromsuu fi sooruun dirqama Ilmaan Oromiyaa dhugaa hundaati. Saba goota hin qabnee ta’uu hin fudhatina.
Hanga murtii fi gocha yaayyoo karaa haaromeen gad bahanitt obsaa fi danda’ummaan barbaachisaa dha. Bara hedduuf hundi sirna itt waldagan misoomfataa turani. Yoo itt yaadamee haqame malee sadarkaa ammaa irra dhangala’uu danda’a. Baroota saanii kaleessaa keessa deebi’ani qoruun barsiifata jamsaa dullacha fi tasoomaa irra of qulqulleessuu qabu. Qabsoo bilisummaa, jechaa fi gochaan Oromeessuuf tarkaanfii warraaqsaa gadi hin taane barbaada. Oromummaa waliin ol kaasuun fala tokkoo. Hoggansiif miseensi waliigalaa mooraa diinaatt baqachuuf utuu hin ta’in, dhaaba saanii jaallatamaa guddicha, ABO, barsiifata dullachaa, luuxxee galtuu fi dhibaawummaa irra faloo baasuuf sadarkaa warraaqaan of gahuu qabu.
Ulfinaa fi surraan dabaankufootaaf; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
* Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo.
Source: Gubirmans Publishing
By Ibsaa Guutama* | January 2013
After more than a decade, two factions of the OLF informed the public that broken pieces of the OLF were being put together. That is a legitimate measure that shames all fake collections. It may need some time to fully get fixed and operate with full capacity. Therefore, they may need to take time out from activities in public until they come out on how they will reorganize their house. This is the chance not to repeat past mistakes. Things to be done have to be prioritized. Both might have separately plans in pipeline. All may need to be closed and start anew. Patience and perseverance are required until the final delivery in this phase is ready. Our patriots that gave their lives for the cause were not guinea pigs. The delivery is hoped to send a message that their sacrifice in not to be mocked at any time by any group. It is of no use to pay attention to those Malcolm X call “House Negros” for they prefer to die serving their masters’ than getting free. The onlookers expect systems of operation and information dissemination different from what had nauseated them in the past. The struggle for independence cannot reach its goal with haphazard way of handling. Spontaneity and blinding force of habit have to be abandoned if efficient and effective action is to be taken. For that, the Oromo independence movement may require to carry out a revolution on itself.
There are myriads of sponsors on how to handle the Oromo questions out there. But, all boil down to two choices. Should Oromiyaa be independent or dependent? If the answer is independence, it is only the OLF policy that could get one there. Many questions could arise on the motive of the activists from the start, the viability of the policy, the ability of the Oromo to coordinate their efforts, etc. The struggle wants believers in the national kaayyoo. Vacillators and cowards cannot carry out such a great task. One has to join the independence struggle accepting all the risks it involves and invigorate it, change it and lead it. If one has the determination and commitment, one should struggle for it and do not expect power to come to one on a golden plate. One has to see the cause, not individuals, whether those who had stayed firm or those who had turned against the struggle. At this crucial moment, skepticism becomes sickness. The leadership for now is expected to come up with honest assessments and proposals that will make them different from the others and their own past. Progress could be achieved only if participation and understanding of members are raised. Rallying Oromo abilities, expanding discussion forums, enrolling youthful force, and to raising organizational and national consciousness are assignments long overdue. Public interchange with opposition is not a priority for now. All pending question on national and international policies could be answered when internal consensus is assured on the drive towards unity of purpose and a new clear road map of the struggle is laid down.
Many are heard criticizing the OLF policy as out-of-date and ineffectual. Yet, they do not ignore it and go their way. In truth, all take it as being an obstacle for their disabling mission, selfish ambitions and colonial domination, according to camps they are deployed from. Therefore, they have to denigrate, dishonor and destroy it. The Oromo are persecuted en masse because they have become conscious of their rights. If the oppressor gets excuses, that is a blessing in disguise. If not, it will create one, whether OLF is there or not. It cannot be interpreted otherwise than meanness, lack of patriotism and petty partisan interest to blame actions of the OLF to be the mother of all EPRDF persecutions. It amounts to justifying the most inhuman ruthless sadist dictator for its continued attack on humanity. Performance of a national organization can be criticized in its own context, but not to justify the enemy’s excuses. Despite recognizing the right to secede, Wayyaanee is persecuting Oromo nationals alleging they instigated secession. The world is changing for the better, but the Habashaa Empire for the worst. That is why organized national resistance is essential to stop this brute force. Any other suggestion amounts to capitulation.
Oromiyaa is still under occupation, whatever changes introduced regarding culture and language are controlled by the occupier and serves its purpose. It is only when Oromiyaa is free from occupation and Oromiyaans are masters of their political, economic and social life and their own destiny that change becomes real. During the 1974 revolution, many non-Habashaa had rallied behind Habashaa elites’ call for turning Ethiopia into a democratic country, where human and individual rights are respected and all live in equality and freedom. Bu, they were betrayed and put to gallows. Had they spent that determination and commitment to the liberation of their nations, they could have taught Habashaa activists a lesson to be emulated. By rallying behind their call, they exposed their treachery which is clear to present-day Ethiopianists.
Nostalgia for the past is still popping up. There are, among senior OLF leaders, who advocate for Ethiopianization of the Oromo struggle they run away from four decades ago. They try to cite the original constitution as having link to it. They do not differentiate value of the main paragraph that asserts the major objective of the struggle, and the proviso article under foreign relations section that indicates only a possibility after realization of national self-determination.
It is only a free people with power to be reckoned with as an entity that can enter into relations with other free peoples of its choice. As Oromo saying goes “Eenyu si dhungannaan hidhii muxeessita?” (Why do you protrude your lips when nobody offered to kiss you?). The OLF is so far not able to free its people from colonial shackles. That is not because of the policies it drew, but failure to form strong organization that could match that of the enemy. It was also failure to uphold traditional Oromo value of freedom and independence. TPLF had the same policy as the OLF until it got the strength to dictate its own terms. It was only after liberating own people that it changed its policy to ‘PDO (or EPRDF) unity.
OLF had many well-written documents concerning Defense, Economy, Social, Political and Discipline. But most of them remained on paper. The gossip, that reports did not meet deadlines and that insubordination existed were very likely. The general membership started to hear about their organization, not directly, but from rumors. All the symptoms show that part of the leadership was either not capable of carrying out its duties or it did not believe in the independence of Oromiyaa from the beginning. But, OLF has become “Ayyaana” despite all internal and external machinations it has survived so far irrespective of the actors. Be it as it may, it is not high powered delusional words and phrases that could bring peace and araaraa to the region, and open the opportunity to various alternatives for the Oromo to choose from, but only the liberation of Oromiyaa. Even the monkey, as told, knows that the thorn on her butt has to get cleared to attentively sit and treat other parts of her body. It is only if one gives a free space to oneself that one can freely negotiate.
Building strong organization needed highly conscious loyal membership, full heartedness, determination and commitment to the cause of the people. Under a situation where members are not made aware to follow up leadership activities, derailment of the kaayyoo could not be a surprise. That is what is observed from problems that descended piling up to this day. Strong organization cannot be created by a group infested with halfhearted, vacillating and sluggish individuals who are not willing to mobilize Oromo abilities. In one of the recent interviews on VOA, questions raised on this issue were left unanswered. Why the OLF did not perform well should have been given honest assessment by both sides. There was clear failure in implementation, not defect in policy. How can one say the fruit is sour without tasting it?
Bilisummaa, nagaa, araaraa, safuu and onnee (Liberty, peace tranquility/reconciliation, ethics and courage) are cornerstones of the Oromo Gadaa outlook. Bilisummaa for the nation, nagaa and araaraa to earth, heavens and human beings, maintaining safuu between nationals, and onnee to defend what one believes in, are great values inherited from the Gadaa democratic past. It is only challenge to these values that forced Oromo youth to armed struggle. Otherwise, peacefully resolving conflicts is an Oromo golden rule. True, OLF has a vision that transcends generations. It is a vision for free people and independent country. It is a vision based on burning basic human desire for freedom, peace and tranquility. It is a vision for an interdependent world with mutual respect and equality. Therefore, the fire will never go out as long as the people remain enslaved. No local or global change, and no amount of philosophizing can undermine this fact.
The nascent OLF fought against very powerful occupation force and its allies, and those that claim a vast Oromo territory. Internal strife had also its role. Squeezed between such forces, the struggle became more of survival of the movement rather than demarcating a piece of land as a liberated zone. On the other hand, it had liberated millions of minds that will never accept living anymore as second-class citizens in their own land. Liberating ones land piece by piece is one form of struggle and should not be taken as the only model. Taking all one’s own, at one go, should not be ruled out.
The ANC of South Africa was able to get rid of apartheid after 82 years (1912-1994) of struggle. The struggle was between two racial divisions, the whites on one side, and black and colored on the other. The colonial masters had long left the country transferring political power to their kin and kith raised in South Africa. ANC’s struggle was thus struggle between South Africans, though of different colors and origin. It was a struggle to change racist policy of governance and establish majority rule. Both sides accepted South Africa as their common country. In the case of Oromiyaa, it is a struggle between the colonized and the colonizing occupation force. The struggle being waged by OLF is not between Oromiyaans, but between the occupied and the occupier. This may be painful to hear for those that are benefiting or those whose mouths are watering to benefit from the colonial system at expense of subjugated peoples.
Therefore, South African and Oromiyaan case are two different types of struggle. Oromo are experiencing external colonial apartheid, not internal one. The Oromo are never known to discriminate between human beings in general, and Oromiyaans in particular on the basis of race, creed or ethnicity. If any is heard, beware it is a setup. Those who want to continue their allegiance with colonial motherland are free to do so, but they cannot be loyal to both at the same time. All those who claim to be Oromiyaans have also the obligation to support struggle for liberation of Oromiyaa just like many British and Dutch descendants supported ANC from sense of justice, for they know no other land than where they were created and raised.
The recent memorandum of OLF factions had been received by those who look forward for the independence of their country with great joy. It may need some time to wholly get fixed and operate with full capacity. Until then, every step of their journey towards unity must be guided by wisdom. Oromo politicians had lectured and sworn over public media for several years. Now, what is required is concrete result, not talks and empty promises; not repeating the past allover again. The process of integration requires much effort and considered actions. What is good for leaders is good for members. Therefore, consolidating the grassroots first, or at the same time, becomes a must. Oromo youth has great responsibility to carry through the struggle for the independence that their seniors had set in motion. Free Oromiyaa and then you can fight for Pan-Africanism. OLF is the vanguard of the Oromo struggle; it is the producer of thousands of national heroes and heroines. There is no Oromo home that is not touched by it. That is why Oromo enemies hate it. It is the duty of true sons and daughters of Oromiyaa to defend it, renew it and nourish it. Do not accept to be a nation without heroes and heroines.
Patience and perseverance are required until one emerges with a resolution and action showing the renewed road-map of the struggle. For many years, all were developing systems of undercutting one another. If not consciously erased, that can be carried over to the present phase. They have to reexamine their yester years and try to disentangle themselves from old habits of spontaneity and blinding old habit. A measure no less than a revolution is required to make the liberation movement Oromo in thought and deeds. Upholding Oromummaa together is the panacea. The leadership and the general membership must be on a revolutionary footing, not to run to enemy camp, but to cleanse their august and beloved OLF from old habits, infiltration and slothfulness.
* Ibsaa Guutama is a member of the generation that drew the first Political program of the OLF.
Source: Gubirmans Publishing


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1Koshaabaa GODAI Ermmaasassi yootido qaalai hagaa; 2"Yihudaa biittai kayyottees; a katamati labbanoosona. An de7iya asati biittan uttidi yeekkoosona; Yerusalaame asai waasuwaa xulluusees. 3Dure asati haattaa tikkanau bantta ashkkarata kiittoosona. Kiittin eti haattaa ollaa boosona; shin haatta demmokkona. Bantta otuwaa mela tookki ekkidi simmoosona. Haniyoobaa xayi yeellatidi, bantta huuphiyaa gullettoosona. 4Irai bukkenna gishshau, biittai melidi za77ees. Goshshanchchati yeellatidi, bantta huuphiyaa gullettoosona. 5Maati bainna gishshau, wushiyaa ba yelido galo mariyo dembban ola bayada bausu. 6Wora hareti aibinne bainna xoqqa deretun eqqidi, worakanatudan hel77oosona. Etau miyoobi xayin, eta aifee xeellanau daafuriis" yaagiis. 7Asai hagaadan yaagidi woossiis; "Abeet GODAU, nu nagarai nu bollan markkattikkonne, ne sunttaa gishshau, nuussi issibaa ootta. Nuuni neeppe darotoo guyye simmida; ne bollan nagaraa oottida. 8Abeet Israa7eeli naagiyo ufaissau, metuwaa wodiyan a ashshiyaagoo, neeni biittan imattadan, issi qamma aqanau gelida ogiyaasadan aissi hanai? 9Neeni dagammida asadan, ashshanau danddayenna mino asadan aissi hanai? Abeet GODAU, neeni nu gidduwan de7aasa! Nuuni ne sunttan xeesettida; nuna neeni aggoppa!" yaagiis. 10Ha asatubaa GODAI hagaadan yaagees; "Eti toilattiyoogaa keehippe siiqoosona; bantta tohuwaa teqqokkona. Hegaa gishshau, GODAI etan ufaittenna. I eta iita oosuwaa hassayidi, eta nagaraa gishshau, eta qaxxayana" yaagees. 11Hegaappe guyyiyan, GODAI tana; "Ha asatu sarotettau tana woossoppa. 12Eti xoomikkokka, taani eta waasuwaa siyikke. Xuuggiyo yarshshuwaanne kattaa yarshshuwaa eti yarshshikkokka, taani eta yarshshuwaa ekkikke. Taani eta olan, koshaaninne boshan xaissana" yaagiis. 13Yaagin taani hagaadan yaagaas; "Abeet Ubbaa Haariya GODAU, hananabaa yootiyaageeti etayyo, 'Intte olaa be7ekketa woikko koshi inttena oikkenna. Taani intteyyo ha biittan paccenna sarotettaa immana' yaagees yaagoosona" yaagaas. 14Yaagin GODAI taayyo hagaadan yaagiis; "Hananabaa yootiyaageeti ta sunttan wordduwaa yootoosona. Taani eta kiittabeikke, woikko azazabeikke, woikko etau yootabeikke. Eti intteyyo hananabaa giidi yootiyoobai worddo ajjuutaa, pattenna kaayuwaanne qoppi ekkidi yootiyo worddobaa. 15Hegaa gishshau, GODAA sunttan hananabaa yootiyaageetubaa gidikko, taani GODAI eta kiittabeikke. SHin eti, 'Olai woikko koshai ha biittaa bochchenna' yaagoosona. He hananabaa yootiyaageeti bantta huuphiyau olaaninne koshan xayana! 16Qassi eti hananabaa yootiyo asai koshaanne olaa gaasuwan haiqqana; eta ahai karen Yerusalaame ogiyan olettana. Eta woikko eta maccaasaa, eta attuma naata woikko eta macca naata moogiyaabi xayana. Taani etayyo bessiya waayiyaa eta bolli tigana" yaagiis. 17Ta azzanuwaabaa taani asaayyo hagaadan yaagada yootana mala, GODAI tana azaziis; "'Ta asai daro deshettidi, keehippe mazunxxido gishshau, ta aifeti qamminne gallassi shemppennan afuxxona. 18Taani dembbaa biikko, bisuwan siifettidaageeta be7ais. Katamaa gelikko, qassi koshan gilqqidaageeta be7ais. Hananabaa yootiyaageetinne qeeseti, "Nuuni paci bainnan oottoos" goosona; shin eti bantta oottiyoobaa erokkona' yaaga" yaagiis. 19Abeet GODAU, neeni Yihudaa mule aggadii? Xiyoone asaa ixxadii? Neeni nuna paxennaadan oottada aissi dechchadii? "Saro gidana" giidi naagida; shin aibinne lo77obi nuuyyo gakkibeenna. "Paxana wodee yaana" giidi naagida; shin dagama xalaalai yiis. 20Abeet GODAU, nuuni nu iitatettaanne nu aawatu mooruwaa paaxoos; nuuni tumuppe ne bolli nagaraa oottida. 21Nuna ne sunttaa gishshau karoppa; ne bonchcho araatai de7iyo Yerusalaame kaushshoppa. Neeni nunaara maacettido maachchaa hassaya; ne maachchaa kanttoppa. 22Woni kawotettatu eeqatuppe issoi ira bukissanau danddayii? Saloi ba sheniyan diifiyaa duge kiittanau danddayii? Danddayenna! Abeet GODAU, nu Xoossau, hegaa danddayiyaagee nena! Hagaa ubbaa oottiyaagee nena gidiyo gishshau, nuuni nenan ufaissaa oottoos.
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1Simmi Xoossai siiqiyo naatudan, a milatite. 2Qassi Kiristtoosi nuna siiqidi, ba huuphiyaa Xoossaayyo sawuwaa tonggu giya yarshsho oottidi immidoogaadan, inttekka siiquwan de7anau bessees. 3SHin geeshshatuyyo bessiyaagaadan, intte giddon shaaramuxiyoogeenne tunatetta ubbai, woi miishsha amottiyoogee mulekka siyettoppo. 4Yeellayiyaabainne eeyya haasayai woi pattenna qiree intteyyo bessennabaa gidiyo gishshau, intte matan mulekka de7oppo; intte hegaa ubbaa aggidi, Xoossaa galatanau bessees. 5Hagaa erite; ooninne shaaramuxiyaagaa woi tunabaa oottiyaagaa, woi miishsha amottiyaagaa gidikko, Kiristtoosa kawotettaanne Xoossaa kawotettaa laattanau danddayenna; miishsha amottiyoogee eeqau goinniyoogaappe dummatenna. 6Inttena ooninne pattenna haasayan cimmoppo; aissi giikko, hagaa gaasuwan Xoossaa hanqqoi azazettenna asaa bolli yaana. 7Simmi hegaa mala asaara zuppetoppite. 8Aissi giikko, kase intte xuman de7ideta; shin Godaa baggaara ha77i poo7uwan de7eeta; poo7uwan de7iya asaadan poo7uwan hemettite. 9Aissi giikko, poo7oi lo77otettaa, xillotettaanne tumatettaa ubbaa aifees. 10Godaa ufaissiyaabai aibakko tamaarite. 11Go77i bainna xuma oosuwaa qonccissi bessiteppe attin aara walahettoppite. 12Eti geeman oottiyoobaa harai atto haasayiyoogeekka pokkees. 13SHin ubbabai poo7uwaa kiyiyo wode, qoncciyan beettana; aissi giikko, qoncciyan beettiya ubbabai poo7o. 14Hegaa gishshau, “Xiskkiyaagoo, beegotta; haiquwaappekka dendda; Kiristtoosi neeyyo poo7issana” yaagees. 15Simmi intte waani de7iyaakko akeekite; aadhdhida eratettaara de7iya asadan de7iteppe attin, aadhdhida eratetti bainna asadan de7oppite. 16Wodee iita gidiyo gishshau, intte lo77o wodiyaa coo xaissoppite. 17Hegaa gishshau, Godai koyiyoobai aibakko akeekiteppe attin, eeyyoppite. 18Qassi inttenan Geeshsha Ayyaanai kumoppe attin, inttena bashshiya woiniyaa giyo eessaa uyidi mattottoppite. 19Mazamuriyaa yettan, galatiiddi yexxiyoogaaninne ayyaana yettan issoi issuwaara haasayite; qassi galatiyo yettaaninne mazamuriyaa yexxiyoogan intte wozanan Godaa galatiiddi yexxite. 20Nu Godaa Yesuus Kiristtoosa sunttan, Aawaa Xoossaa ubbabau ubba wode galatite. 21Kiristtoosayyo yayyiiddi, issoi issuwaayyo haarettite. 22Maccaasatoo, Godaayyo haarettiyoogaadan, intte azinatuyyo haarettite. 23Aissi giikko, Kiristtoosi qassi woosa keettaayyo huuphe gidiyoogaadan, azinaikka ba maccaaseeyyo huuphe; qassi Kiristtoosi ba huuphen, ba bollaa gidiya woosa keettaa ashshiyaagaa. 24SHin woosa keettai Kiristtoosayyo haarettiyoogaadan, maccaasai qassi bantta azinau ubbaban haarettanau bessees. 25Azinatoo, Kiristtoosi woosa keettaa siiqidi, ba huuphiyaa ayyo immidoogaadan, inttekka intte maccaasata siiqite. 26I woosa keettaa ba qaalaaninne haattan meecci geeshshidi, Xoossaayyo dummayanau hagaa oottiis. 27Kiristtoosi woosa keettaa qiti woi kul77i woi hegaa milatiyaabi bainnan, a kumetta bonchchuwaara geeshshanne borettennaagaa oottidi, ba huupheyyo shiishshanau koyiis. 28Simmi qassi azinai ba maccaasiyo ba bollaadan siiqanau bessees; ba machchiyo siiqiyaagee bana siiqees. 29Aissi giikko, ba bollaa ixxiya asi mulekka baawa; shin Kiristtoosi woosa keettaa miziyoogaadaaninne naagiyoogaadan ooninne ba bollaa mizeesinne naagees. 30Aissi giikko, nuuni a bollaa shaaho. 31Xoossaa maxaafai yaagees; “Hegaa gishshau, attumaagee ba aawaanne ba aayyiyo aggi bayidi, ba machcheera issippe de7ana; eti naa77aikka issi asho gidana” yaagees. 32Ha xuurai wolqqaama tumatetta; shin taani hagee Kiristtoosabaanne woosa keettaabaa yootees yaagais. 33Gidikkokka, qassi intte huuphiyan huuphiyan intte maccaasaa intte huuphedan siiqanau bessees; maccaasa ubbaikka bantta azinaa azinaa bonchchanau bessees.
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Baqattoota biyya ofii keessaa dheessuun biyya namaa keessa dahachuuf dirqaman irra dararaan adda addaa kan ga’u ta’uu dhaga’amaa jira.Dhiyeenya kana Hargeessaa Somaaliilaand keessatti haalli dhaqqabe ragaa tokko.
Baqataan Abdurraahman Korosoo Kaayyoo jedhamu biyya ofii irraa ba’ee somaaliilaand erge seenee waggaa saddeet guutuuf jedha. Dhaaba baqattootaa kan Tokkummmaa Mootummootaa jalatti galmaa’ee waraqaa simannaa ykn maandeeta argatee jira.
Abbaa ijoollee lamaa kan ta’e Abdurraahman nama isa gargaaru waan hin qabneef jecha,ijoollee isaa lamaan mana duwwaa keessatti itti cufee hojiif manaa yeroo ba'eetti haalli gaddisisaan ijoollee isaa mudate.
Dubartiin lammii somaalee kan Abdurraahman waliin wal dhabaa turte tokko mana ijoolleen lamaan keessa ka’aman sanatti gaaza firfirsuun ibidda itti qabsiifte ijoolleen Abdurraahmaan lameen gubatanii du’uu Abdurrhaman bakka dhoksaatti ka’amee jiru irraa Raadiyoo Sagalee Amerikaaf ibsee jira.
Anaaf sichi jireenyi hiika hin qabu jedha.Maaltu ta’e? Guutummaa seenaa kanaa MP3 tuquun dhaggefadhaa.


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Jarmayaan gargaarsa addunyaa kan Amerikaa USAIDn Itiyoopiyaa keessaa sagantaa gargaargsa nyaataa qaba ka jedhan itti gaafatamtuu USIDtti itti gaafatamtuun kutaa gargaarsa kan Itiyoopiya gama bahaa, waaltaa fi gama kibbaa Racher Grant, haala mudataa jiru itti dhiyeenyaan hordofna jedhan.
Fedhiin gargaarsaa dabaluun isaa nu yaaddessee jira. Kana irraa ka’uu dhaan gargaarsi kun yeroo attamii akka dhaqabu ilaalchisuun murtii irra geenye. Akkuma kanaanis gargaarsa doolaara miliyoona 97 gumaachine jedhan.
Gargaarsa kana kallattiin mootummaaf waan hin kennineef uummata dhaqqabuu qabu bira ga’uu isaa attamiin adda baafattu ka jedhuuf Racher Grant deebii kennaniin:
Gargaarsa kana kallattii dhaan mootummaa itiyoopiyaaf hin kenninu. Gargaarsa kana Michoota keenya naannoo fi ka sadarkaa addunyaa, jaarmolii dhuunfaa ti Tokkummaa mootummootaaf kennina. Kanneen kunis namoota Itiyoopiyaa keessaa akkaan miidhamaniif raabsu.
Hongeen EL NINOn dhaqabsiiseef waajjirri keenya itti dhiyeenyaan hordofaa jira jedhan. Rakkoo EL NINOn Itiyoopiyaa keessatti dhaqqabsiise beela fide jettanii yaadduu isa jedhuuf gargaarsa kennamaa jiru akkasumas deebii mootummaan kennaa jiru irraan kan ka’e beelatu mudate jechuu hin dandeenyu jedhan.
Gama biraatiin immoo tokkummaa mootummootaatti waajjirri qindeessa gargaarsa namoomaa (OCHA) keessatti kutaan gargaarsa maallaqa yeroo hatattamaa Itiyoopiyaa keessaa hawaasa hongee dhaan akka hamatti miidhamaniif kaleessa gargaarsa doolaara miliyoona 17 gumaache jechuu dhaan itti gaafatamtuun kutaa gargaarsa yeroo hatattamaa Lisa Dowton VOAf ibsaniiru. Maallqa kana attamiin hojii irra akka oolchan ibsaniiru.
Doolaara miliyoonni 17 kun midhaan nyaataa baatilee lamaaf ta’u, kunis lammiiwwan Itiyoopiyaa miliyoona 1.5 gargaarsa midhaan nyaataa kan argatan si’a ta’u nyaata dabalataa lammiiwwan Itiyoopiyaa miliyoona 1.4 akkasumas nyata dabalataa kan adda 154,000 kanneen akkaan miidhamaniif dhiyeessuuf oola. EL NINON addunyaa irratti dhiibbaa hamaa fidaa ennaa jiru kenatti keessumaa yeroo ammaa Ethiopia fi kana males gaanfa Afriikaa keessatti miidhaa dhaqqabsiisaa jira jedhan.
Maallaqi kunis naannolee ja’a, Afar, Amaaraa, Oromiyaa, naannoo uummattoota kibbaa, Somalee fi Tigraay keessa kanneen jiran uummata akkaan miidhamaniif oola jechuu dhaan itti gaafatamtuun kutaa gargaarsa yeroo hatattamaa Lisa Dowton ibsaniiru.


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1"Sirchi ng'aleechu malayikeetaab biikaab Yēyiin ām Ēfēēsō: Lōkōōy :chu chēbo chiichoo kanam kookeelichaa tisab ām āwunyii nyēbo taay ānkuwēēsyētēē tukuuchoo tisab choo /kiitōōrēē taariinek choo /kikeeyeyee ta-aabuunek. 2"Ānkētē kiyēē kyooyey, yiisyēēng'woong' nyēē wuuy āk muytaayeeng'woong'. Ānkētē kule -mōōchāmē kibrōkōsiis. Kyootyem mbo bichoo kuurē keey kule lēbkēēyikaab Yēyiin āmēēbērē :icheek chooto, ankyookas kule kiblembechiis :bichooto. 3Kyōōmuytoochi nyāliluutēk kubo kaayneenyuu āmānōōchoosyē. 4Ānkoo kuwuu nyooto, ng'ālyoob kwek :nyi nyēē āboontēēnook: -Mōōchāmoo kuu yoo kyōōchāmoo taay. 5Osoot baa wōlēē tēē :lōōyinto nyēē kyōōsuuytēē! Oweekse ankooyey ng'aleek choo kyōōyēyē taay. Yoo kamooweekse +māāchōōnchook ānkāānēmunēēnook kiyoo /kiitōōrēē taariit ām yoo miitē. 6Nteenee ng'aleek :chu chēē kāroomēch ām wōlēē ōmiitē :akweek: ōwēchē ātēbuutēkaab bichoo /kēēkuurēē Nikolaayeek kuu yoo āwēchē :nkanii. 7"Lēyyē, nyoo yēbē yiit kukas kiyēē mwoochinē :Tāmirmiryēētaab Yēyiin biikyii. +Māāchāmchi chiito nyoo kēēbēliis kwaam āmiikaab kēētitaab soboonto nyēē miitē Barak wōlēē kiikuyeyta Yēyiin. 8"Sirchi ng'aleechu malayikeetaab biikaab Yēyiin ām Simirna: Lōkōōy :chu chēē kwoonēē wōlēē mii :chiichoo bo taayta ānku bo lēt, chiichoo kimēē ānkusob subak. 9"Ānkētē wusiisyēēt nyēē kwōōnyōōru ānkāānkētē kule ōwuuyē bānoon, nteenee ōwuuyē mokorēēn! Ānkētē subak seemseemnyeet nyēē mwooyē :Yuutayeek choo kuurē keey kule biikaab Yēyiin. Mā :biikaab Yēyiin bichoo mbo kisich. Bo :bichoo Buunyoontēēt. 10-Mōōmuuyē ām kiy ake tukul nyēē bōōnyāliilyēē. Kāāmwoowook, makukerta :Kibrōkōsyoontēēt akweek alak kāābrātiisyō kutyemaak anku +mōōyōōtu nyalilta ām bēsyōōsyēk taman. Okaaseenaa keey ānkoo /kakeebakachaak. +Māātuwēnēēnook :anii soboonto. 11"Lēyyē, nyoo yēbē yiit kukas kiyēē mwoochinē :Tāmirmiryēētaab Yēyiin biikyii. Mānyōōru :chiito nyoo kēēbēliis ng'woonin mbo kisich ām meetaab āyēēng'. 12"Sirchi ng'aleechu malayikeetaab biikaab Yēyiin ām Bērkāmōōn: Lōkōōy :chu chēē kwoonēē wōlēē mii :chiichoo boonto chōōkiinoo litaat wook tukwaay. 13"Ānkētē wōlēē ōminyē, wōloo bāytooyiisyēē :Buunyoontēēt miisin. Ōmiitē ōkiilchoo anii. Manootayaa mbo ām bēsyōōsyēchoo kibo Antibaas āmtooyiintēēnyuu nyoo kiiyyoong'unēē manta nyoo /kikēēbākāchēē kiriinkēēng'woong' wōloo minyē :Buunyoontēēt. 14Ānkoo kuwuu nyooto, ng'ālyoob kwek :nyi nyēē āboontēēnook: Mii :biich wōlooto ōmiitē chēē rubē kāānēētiisyēētaab Balaam nyoo kiinēētē Balak kwaasan Isirāyēēliik kuchoolwookēn ku kaam banyeek chēē /kēēsooytoochinē tukuuk chēē /kēēkusē ankuyey choolwookātēēt nyēē rubtooy keey martaayeet. 15Nto subak ōboontē :akweek biiko alak chēē rubē kiyēē inēētē :Nikolaayeechaa. 16Kunyi, oweekse, lēyyē! Nto buch, +māāchōōnchook ām lēēkitō ānkāābooryēē bichooto ām chōōkiit nyēē chōōnēē kuutiinyuu. 17"Lēyyē, nyoo yēbē yiit kukas kiyēē mwoochinē :Tāmirmiryēētaab Yēyiin biikyii. +Māākoochi chiito nyoo kēēbēliis maana āmnyoontoonoo wunyaat. +Māākoochi chiichooto subak rwaa nyēē siirwoo nyēē siraat :kaayneet nyēē lēēl nyēē inkēt baateey :chiichooto nyōōru rwaantaanaata. 18"Sirchi ng'aleechu malayikeetaab biikaab Yēyiin ām Tyaatiira: Lōkōōy :chu chēē kwoonēē wōlēē mii :Lekwetaab Yēyiin nyoo irikitiitōōs :koonyek kuu maata ānkōōlēkēchēēchtōōs :kērēēnkōōk kuu syaabeet nyēē karaaran. 19"Ānkētē kiyēē ōyēyē, chamateeng'woong', kaakaaseeng'woong', yiisyēēng'woong' ākoo muytaayeeng'woong'. Ānkētē subak kule ōmiitē ōyēyē ng'aleechuutēchu miisin kusiir choo kyōōyēyē yoo kibo taay. 20Ānkoo kuwuu nyooto, ng'ālyoob kwek :nyi nyēē āboontēēnook: Ōbāroochinē Cheesebeel, koorkoonoo kuurē keey kule ng'ālooltooyiin nyēbo Yēyiin, kwaasan biikyuu ām kāānēētiisyēēnyii kuyey choolwookātēēt nyēē rubtooy keey martaayeet ānkuchoolwookēn ku kaam āmiik chēē /kēēsooytoochinē tukuuk chēē /kēēkusē. 21Kwāākoochi koorkoonoo bārooyinto nyēē kaweeksee ām choolwookātēētaab martaayeet, nteenee māchāmē kuweek. 22Kunyi +māātōōrchi inee tiirbaani koomnyaan ankaayey bichoo mārtootē tukul kukāsākiis miisin, yoo kamaweeksee ng'aleechaa bo koorkoonoo. 23+Maabakach subak lōkōkaab koorkoonooto. Yooto nanyuun yēē mākōōnkētēē :biikaab Yēyiin kule anii :nyēē ānkētē kāāsōōtēywēēkaab biiko tukul āk kiyēē māchē :bichooto. +Māākoochi chii ake tukul kiy kurubta keey ākoo kiyēē kiikuyey. 24Nto akweek alak ām Tyaatiira, choo manoonam kāānēētēywēēchoo bo koorkoonoo, amanooneet keey kiyoo kuurē :alake kule 'ng'aleek choo iyēēlootiin' chēbo Kibrōkōsyoontēēt āmwoowook kule -māātōōrchook kiy ake kunyikisyook. 25Nteenee, tōōkiilchi ng'aleek choo kyōōnyōōru ākoy wāāchōō. 26"+Māākoochi chiito nyoo kēēbēliis ankuyey ng'aleekyuu ākoy tabanta kāāmuukēywēēk kubayta kōōrōōsyēk. 27Kuu yoo /kikeesir kule, 'Mākubāytooyiisyēē :inee kirōktaab karneet ānku mākuyyēyi biiko kuu tērēēn,' mākunyōōr kāāmuukēywēēk kuu yoo kyāānyōōrunēē :anii Baaba. 28+Māākoochi nkinee tobayaanteet. 29"Lēyyē, nyoo yēbē yiit kukas kiyēē mwoochinē :Tāmirmiryēētaab Yēyiin biikyii.
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1GODAI Muusa hagaadan yaagiis, "Xomppee to7ennan eexxiiddi de7ana mala, assi koshshiya zaitiyaa wogaraa teeraa caddidi gum77in kiyiya geeshshaa neeyyo ehaana mala, Israa7eelata azaza. 3Xoossaa Dunkkaaniyaa giddon de7iya markkatettaa magalashuwaappe kare baggaara, omarssappe maallado gakkanaashin, Aarooni GODAA sinttan he xomppiyaa ubba wode eetto. Sinttaara yiya yeletau ubbau hegee merinau woga. 4Xomppiyaa wottiyo, walahi bainna worqqa ballaa bolli de7iya xomppeti GODAA sinttan ubba wode eexxanaadan Aarooni naago. 5"Tammanne naa77u kilo giraame gidiya liiqo xiilliyaa ekkada 12 oittaa uukka. 6He oittata usuppunaa usuppunaa naa77u maaran GODAA sinttan de7iya walahi bainna worqqa xaraphpheezaa bollan wotta. 7GODAASSI taman xuugganau shiishshido qumaa yarshshuwaa gidiyoogaa erissanau, naa77u maaratu lanqqiyan lanqqiyan geeshsha ixaanaa wotta. 8Ha oittaa Sambbatan Sambbatan ubba wode Aarooni GODAA sinttan Israa7eela asaa gishshaa wotto. Hegee Israa7eela asai ubba wode oottanau koshshiya qaalaa maachchaa. 9Hegee Aaroonassinne a attuma naatussi imetto; i GODAASSI taman xuuggiyo yarshshuwaappe wogaadan Aaroonanne a naata gakkiya ubbaappe aadhdhiya geeshsha shaaho gidiyo gishshau, eti hegaa geeshsha sohuwan moona" yaagiis. 10Aayen Israa7eela asa, aawan qassi Gibxxe asa gidiya issi bitanee de7ees. Issi gallassi i hara Israa7eela asa gidiya issuwaara heeran warettiis. 11Ha ayyo aayyiyaa Israa7eela asa gidido bitanee waretaa giddon GODAA sunttaa cayiis. Yaatin a Muusekko ehiidosona. He bitaniyaa aayyiyaa Daana yaraa gidiya Xiibira na7iyo. I sunttaikka SHalomiito. 12Ha bitaniyaa waatanaakko GODAA shenee etayyo qonccana gakkanaashin, eti a qasho keettan wottidosona. 13GODAI Muusa hagaadan yaagiis, 14"He cayida bitaniyaa dunkkaanidosaappe gaxi kessa; i cayishin siyida asai ubbai bantta kushiyaa a huuphiyaa bollan wottona; yaatobare Israa7eela asaa maabarai ubbai a shuchchan caddidi woro. 15Israa7eela asaayyo hagaadan yaagada yoota; 'Ai asinne ba Xoossaa cayikko, i ba nagaran oishettana. 16GODAA sunttaa cayiya asi haiqqo; Israa7eela asaa maabarai ubbai a shuchchan caddo. Betidi yiidaagaa gidin woi biitta asa gidinkka GODAA sunttaa cayikko haiqqo. 17"'Asa woriya asi haiqqo. 18Asa mehe woriya asi ooninne ba worido mehiyaa gishshaa paxa mehiyaa qanxxo. 19Issi asi ba shooruwaa qohikko, i oottidooridan a bollankka oosetto. 20Menttikko meqqo; aife gishshaa aife; achcha gishshaa achcha. Asa bollan qohuwaa gattida oonikka i gattido qohuwaa malai a bollankka gakko. 21Mehe worida asi mehiyaa qanxxo; shin asa worida asi haiqqo. 22Betiyaukka Israa7eela asau higgee issi mala gido; aissi giikko taani GODAA intte Xoossaa' yaaga" yaagiis. 23Hegaa ubbaa Muusee Israa7eela asau ubbau yootiis; yootin eti he cayida bitaniyaa dunkkaanidosaappe gaxi kessidi, shuchchan caddidi woridosona. Yaatidi Israa7eela asai GODAI Muusa azazidoogaadan oottidosona.
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1Tiimōti, ipkaataata kee ngʼālyoontooni: Kōrōmiituuy :pērēētuusyēk chēpō lēt. 2Lēkuuy :piich piich choo chāmēy keey kipaat akicham rōōpiyēēkwaak. Lāsēy keey akumēēnnyō. Ngʼāloolootēērēē piich walak nkōō oor nyaa ra, amēēwārēy sikiikwaak, amātingʼ kumwa kōōnkēy nkōō kir aka tōkōl. Lēkuuy piich choo mā tiliilō nkōō taayuu Iriin, 3amātingʼēy choomnyoot. Māriirēē piich, akuutoomchinootēy piich ngʼal, amātingʼ kuriip keey ngʼal. Sāmisiituuy, akichāmēy ku-irēy ngʼal chaa raacheen. 4Āltooy keey, akuturchinootēy ngʼal. Āpēy keey kilē nkēt kir aka tōkōl. Lēkuuy piich choo kiicham lala kusiir kucham Iriin. 5Irtooy keey kilē pō Iriin, akutāyēy nyuun kaamuukeenyiin. I-istoorēē keey piich choo lēē choochēē. 6Mii :walak nkōō pichoochēē choo chōōrtooy keey kēēstoonipō piich akupa kuumēlmēēlootō chēēpyōōsōōy choo kuskusō mētēwēy choo kiikunyikisiiti :ngʼōōki akiikupayta :mākuut chēpō kir aka tōkōl. 7Wāsēy :chēēpyōōsōōchoochēē koonēētuut chaa reelacheen kuumān aku mēēmuukēy nyuun kusōwu ngʼālyoon nyēpō man. 8Kārēy :pichoochēē ngʼālyoon nyēpō man kilēē paani kiikārēy :Yaanee ākōō Yaampuree Muusa. Piich :pichu choo kiikukwōngʼyō ākiikupētyō nkōō man. 9Mā-itēy nyuun :pichoochēē ōy, āmu rōōtēy :chiich aka tōkōl sōlwoonti nyoo tingʼēy akwaaneek kilēē wōli /kiikuurōōtitooy nyēpō Yaanee ākōō Yaampuree. 10Tiimōti, āpkootaa kilē inkēt :inyēēn akipō koonēētiisyeenyuun ākōō wōloo ātēptooy. Inkēt :inyēēn wōloo āpāyiisyēēchinaa Iriin nkōō sopoon nyaanyaa ākōō wōloo ārāntooy. Inkēt inyēēn mpō kilē māsip ānārēēkaa ākootingʼēy choomnyoot ākōō kirintaar. 11Inkēt :inyēēn mpō wōloo kyaakiringʼtaa usāt nyoo kyoonyōōru ākōō nyāriluut paani kyoomii Antyookya, Ikoonnya ākōō Luustra. Mpō ntā kilēē nyoonēē ku kiisārwaa :Kiptaayaan nkōō tukuuchoochēē tōkōl. 12Pō man kilē /ku-usēy chiich aka tōkōl nyoo kāchāmchi keey kutuup Yēēsu Kiriistō. 13Ku piich choo kiiku-ir ngʼōōki, choo mēlmēēliisyootēy, kutāsēy taay kuraachiituuy kitya kuumēlmēēliisyootēy /ākēēmēlmēēlootēy akwaaneek. 14Akipō inyēēn nyuun oo, Tiimōti, itas taay ituup kir nyoo /kiikuuneetin akiiran, āmu inkēt :inyēēn pichu kiineetin 15ākōō mpō wōloo kiinkētitō siruut chēpō Iriin kungʼeetee miningʼiityēēngʼuungʼ. Kiitoorētin :siruutēchoochēē isōwu kilē /kusāruuy piich nēē tiirō keey Meesaaya Yēēsu. 16Pkoonēē :siruutēchoochēē tōkōl wōloo mii :Iriin. Kāroomō :siruutēchoochēē, nēē /kiinēētiisyēērō /akeekara koongʼ tukun chaa raacheen, /keechuula ngʼal /ākēētukoonō piich kumāngʼiisyō sopoon nyoo maraat, 17sikuchēpō :chiich nyēpō Iriin kukaraam akipō pāyit aka tōkōl nyaa karaam.
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Keenyaa Kaaba Bahaa naannoo Mandheeraatti kaleessa dhukaasa konkolaataa geejjibaa irratti Alshabaab dhukaase jedhameen lubbuun nama lamaa darbee; namootni shanimmoo madaa’ani. Imaltoonni musliimaa konkolaaticha keessa turan Kiristaanota ajjeefamuuf turan dhoksuun lubbuu isaaniis beekamee
Magaalaan mandeeraatti dhaqqabe reefuu waggaa guuta, ajjeechaa yeroo sanaatiin namootni 28 du’uun kan yaadatamu yoo ta’u, kaleessas haaluma wal fakkaatuun hidhattoonni miseensa Alshabaab ta’uu hin hafne jedhamanii shakkaman namoota gara Nairobi dhufan irratti balaa dhaqqabsiisaniin lubbuun nama lamaa darbee shanimmoo miidhaan qaamaa irratti dhaqqabeera.
Gaazexaan Keeniyaa “Daily Nation” jedhamu akka namoota achi keessa turan waabeffatee gabaasetti, hidhattoonni balaa kana geessisan achii as bahuun dhukaasa imaltootatti bananiin miidhaa geessisani. Sana boodas namoota amantaan filuuf yoo warra musliimaa imala sanarra turan foo’uuf jedhan hordoftoonni amantaa Islaamaa achi keessa turan garuu adda ba’uu diduun Kiristaanota konkolaataa sanirra isaanii waliin turan hambisaniiru.
Bulchaa Kutaa Mandeeraa kan ta’an Mr. Abdurraahimaan Roobaas namootni naannoo sanaa warra musliima hin taanerraa adda bahuu diduudhaan itti iyyanii namoota miidhaa geessisuuf dhufan kana balaa cimaa osoo isaan hin geessisin hambisaniiru jedhan. Gargaaraan konkolaatichaa balaa kanaan lubbuun isaa yoo dabartu, konkolaachisaa konkolaatichaa irras balaan xiqqaan dhaqqabuun isaa Gaazexaan Daily Nation gabaaseera.
Itti gaafatamaan dhimma nageenyaa biyya keessaa ka Keeniyaa Mr. Joseph Inkaayiserii namootni kun adda wal foyuu diduun gocha gaarii hojjetan jechuun dubbatan
“Hundumti keenya lammilee keeniyaati. Amantiidhaan gargar hin qoodamnu, namni fedhe amantii fedhehordofuu danda’a garuu nuti, lammilee tokko. Nuti obboleeyyani , obboleewwan keenya kan ta’an hawaasni muusliimaa dhaamsa gaariidha nuuf dhaaman” jedhu
Namootni balaan irra gahe kuni kaan isaanii kabaja ayyaanaatiif gara Nairobi kan dhufaa turan yoo tahu, kabaja ayyaana gannaa guyyoota muraasaan booda kabajamu ilaalchisuun eegdonni mootummmaa biyyattii karaa hundaan hordoffiirra jiraachuu isaanii Mr Inkaayiseeriin dubbataniiru.
Bara 2013 as qofaa lammileen keeniyaa 327 ta’an balaa Alshabaab qindeesseen lubbuu isaanii dhabaniiru.


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Garreen Farra Shorokeessummaa Itiyoopiyaa Akeekkachiisa Kenne
Qaamotii ergaa shorokeessummaa qaban kan ittiin jedhe qabeenyaa mootumma fi dhuunfaa barbadeessuu irra darbanii miseensota poolisii fi humnootii ittisaa ajjeesan jechuu dhaan gareen farra shorokeessummaa Itiyoopiyaa beeksiseera.
Gareen kun nageenya uummataa fi sirni heeraa akka itti fufu gochuuf tarkaanfii seeraa fi madaalawaa ta’e kan fudhatu ta’uu ibsee jira.
Kaleessa galgala sa’a lama irrati ibsa TV Itiyoopiyaan kennameen gareen farra shorokeessummaa Itiyoopiyaa jeequmsa naannoo Oromiyaa keessatti uumame to’annaa jala oolchuuf uummatichi humnootii nagaa eegsisan waliin gochaa jiran jedhe cimsee akka itti fufu yaadachiise.
Dhimma nageenya naannoo Oromiyaa irratti ibsa kenne jedhamuun oduu darbe irratti akka tuqametti baatii sadaasa bara 2008 mootummaa naannoo Oromiyaa jalatti kanneen argaman manneen barnootaa sadarkaa ol aanaa haga tokko keessatti barattoota Oromoo xiqqoo dhaan jalqabame kan jedhame sochii farra master plaanii Finfinnee har’a babal’achuu isaa ibsee jira.
Ibsi kun akka jedhutti barattoonni fuula duraan master plaanii Finfinnee mormuu dhaan dudduubaan garuu nageenyaa fi guddina biyyattii kanneen gufachiisan gareelee shororkeesotaa ta’uu isaanii ifatti kanneen ragaa ba’an irraa humnoota ajaja fudhatan waliin hariiroo akka qaban dubbata ibsi kun.
Kanaanis hookkarri kun gara magaalaalee fi mootummoota naannoo ka biroo akkasumas waaltaalee dhuunfaatti akka daddarban gochuu dhaan qabeenyaa mootummaa, kan abboota qabeenya dhuunfaa fi qonnaan bulaa hiyyeeyyii ta’an akka manca’u godhaniiru jedha.
Kana malees nagaa fi tasgabbii hawaasichaa eeguuf kanneen bobba’an miseensota Federaalaa fi Oromiyaa fi humnootii ittisaa irratti balaa du’aa fi qaamaa hir’achuu geessisan jedha ibsi kun.
Gareen farra shorokeessummaa Itiyoopiyaa humnootii hookkaraa fi shororkaa kan ittiin jedhe irratti tarkaanfii seeraa fi madaalawaa fudhachuu dhaan sirna heeraa biyyattii fi jireenya nageenyaa kan uummatichaa akka itti fufu kan godhu ta’uu ibseera.
Oduu dhuma wal fakkaatuun mootummaan naannoo Oromiyaa haala yeroo ka naannoo kanaa irratti ejjennoo inni qabu jechuu dhaan ibsa kennameen mootummaan gocha humnootii sirna dimokraasii diiguuf godhan kana dhaabsisuuf ol aantummaa seeraa mirkaneessuuf itti gaafatama heerri itti kenne bu’uura godhachuu dhaan kanneen hookkara kana adda durummaan qindeessan irratti tarkaanfii seeraa kan fudhatu ta’uu akeekkachiiseera jedha ibsichi.
Naannoo Amaaraa Kaaba Gondar, Cilgaa fi Metemaa keessatti humnootiin farree ngeenyaa jeeqama uumaniin qabeenyaa fi nama irra miidhaan ga’uu isaa bulchaan naannoo Amaaraa obbo Gedduu Andaargaachew tuuta oduuf ibsa kennaniin ibsuu isaanii oduu kaleessa galgala TV Ityoopiyaa irratti dubbatameera.
Jeeqama uumame jedhame kana maal akka ta’e oduu sana keessatti hin ibsaminuu malee hariiroo uummata Amaaraa fi Qimaant jedhaman gidduu jiru irratti dhiibbaa uumuun isaa tuqameera.
Bulchaan naannoo Sanaa obbo Gidduu Andaargaachew humnootii farreen nageenyaa ittiin jedhan irratti tarkaanfiin akka fudhatamu ibsaniiru. Humnootiin Federaalaa fi kan mootummaa Naannoo humnoota uummata gidduutti walitti bu’iinsi akka uumamu dubbii tuqatan irratti tarkaanfii cimaa akka fudhatu ajajameera.
Akkuma Kanaan naannoo naannoo keessatti walitti bu’iinsa uummata gidduutti akka uumamu karoorfame kana qaamotiin hammeessan irraa of qusachuu qabu. Kanneen gocha akkasii keessatti hirmaatanis seera duratti dhiyeessuu dhaan tarkaanfiin barbaachisu ni fudhatama.
Naannoo Oromiyaa keessatti lubbuu poolisii fi humnootii ittisaa akaksumas qabeenyaa irra miidhaan ga’e ilaalchisuun ibsi sun bal’inaan waan jedhe hin qabu.


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1Elssaa7i i na7aa haiqqidaagaa pattido maccaasiyo issi wode, "Ne so asaa ekkada hagaappe ba; baada neeni danddayiyo sohuwan awaaninne gam77ashsha. Aissi giikko, GODAI laappun laitta gam77iya koshaa ha biittaa bolli awaajjirggiis" yaagiis. 2Yaagin maccaasiyaa Elssaa7i yootidoogaadan ba so asaara baada, Pilisxxeema biittan laappun laittaa de7aasu. 3Laappuntta laittaa wurssettan maccaasiyaa Pilisxxeema biittaappe simmaasu. Simmada ba keettaanne ba gadiyaanne oichchanau kawuwaakko baasu. 4He wode kawoi Xoossaa asa Elssaa7a ashkkaraa Gehaazaara haasayiiddi, "Elssaa7i oottido gita ooso ubbaa taayyo ane oda" yaagiis. 5Elssaa7i haiqqida na7aa waatidi pattidaakko, Gehaazi kawuwaayyo odishin, Elssaa7i na7aa pattido maccaasiyaa ba keettaanne ba gadiyaanne oichchanau yaasu. Yin Gehaazi, "Ta godau, kawuwau, maccaasiyaakka hanno; Elssaa7i haiquwaappe pattido i na7aikka hagaa" yaagiis. 6Kawoi maccaasiyo hegaabaa oichchin, ayyo yootaasu. Hegaa gishshau, kawoi halaqaa xeesidi, "Ha maccaaseessa gidida ubbabaanne qassi a agga biido wodiyaappe hachchi gakkanaashin, i gaden mokkida ubbabaa iyyo zaara" yaagidi azaziis. 7Elssaa7i Damasqqo katamaa biis; biidi gakkiyo wode, Sooriyaa Kawoi Benihadaadi harggees. Harggiyaagaayyo, "Xoossaa asi hagaa yiis" yaagidi odidosona. 8Odin kawoi Hazaa7eela, "Immiyoobaa oiqqada, Xoossaa asaara gaittanau ba. Baada a baggaara, 'Taani ha harggiyaappe paxanee?' yaagada GODAA oichcha" yaagiis. 9Hegaa gishshau, Hazaa7eeli Damasqqon de7iya dumma dumma qommo murutabaappe oitamu gaameelan caanidi ekkidi, Elssaa7eera gaittanau biis. Biidi Elssaa7a sinttan eqqidi, "Ne na7ai Sooriyaa Kawoi Benihadaadi, 'Taani ha harggiyaappe paxanee?' yaagidi, nena oichchanaadan tana neekko kiittiis" yaagiis. 10Yaagin Elssaa7i Hazaa7eelayyo, "Neeni baada ayyo, 'Tuma neeni paxana' yaaga. SHin i tuma haiqqanaagaa tana GODAI bessiis" yaagiis. 11Hegaappe guyyiyan, Hazaa7eeli yeellatana gakkanaashin, Elssaa7i a tishshi oottidi xeelliis; xeellidi yeekkiis. 12Yaatin Hazaa7eeli, "Ta godai aibissi yeekkii?" yaagidi oichchiis. Oichchin Elssaa7i, "Neeni Israa7eela asaa bolli oottana iitabaa taani eriyo gishshau yeekkais. Eta qatuwaa neeni taman xuuggana; eta wodallata neeni bisuwan worana. Qassi eta yiiratakka neeni shuchchan mentterettana; eta shahaara maccaasatu uluwaakka neeni daakkana" yaagidi zaariis. 13Hazaa7eeli zaaridi, "Taani ne ashkkarai, pattenna kanai, hagaa mala gitabaa oottanau waatada danddayiyaanaa?" yaagiis. Yaagin Elssaa7i zaaridi, "Neeni Sooriyaa biittan kawotanaagaa tana GODAI bessiis" yaagiis. 14Hegaappe guyyiyan, Hazaa7eeli Elssaa7eppe shaahettidi, ba godaakko simmidi biis. Bin Benihadaadi a, "Elssaa7i nena woigidee?" yaagidi oichchiis. Oichchin Hazaa7eeli, "Neeni tumuppe paxana yaagidi taayyo yootiis" yaagiis. 15SHin wonttetta gallassi Hazaa7eeli bullukkuwaa ekkidi, haattan yakkissidi, kawuwaa an tucciis; tuccin kawoi haiqqiis. Haiqqin Hazaa7eeli a sohuwan bau kawotiis. 16Akaaba na7ai, Israa7eela Kawoi Yoraami kawotido ichchashantto laittan, Yihudaa Kawuwaa Yoosaafixa na7ai Yoraami Yihudan kawotiis. 17Yoraami kawotiyo wode laittai ayyo hasttamanne naa77a; i Yerusalaamen hosppun laitta kawotiis. 18Yoraami Akaaba na7iyo machcho ekkido gishshau, Akaaba so asai hemettidoogaadankka kase Israa7eela kawotu ogiyan i hemettiis; GODAA sinttankka iitabaa oottiis. 19Gidikkonne ba ashkkaraa Daawita gishshau, GODAI Yihudaa xaissanau koyibeenna; Daawita zerettai merinau kawotanau GODAI ufaissaa immi wottiis. 20Yoraami kawotido wode, Eedooma asai Yihudaa kawuwaa bolli makkalidi, banttau kawuwaa kawoyidosona. 21Hegaa gishshau, Yoraami ba paraa gaaretu ubbaara Xa7iira giyo sohuwaa biis. Bin Eedooma asati anne a paraa gaaretu halaqatanne dooddidosona; shin Yoraami qammi denddidi, doodaa duuterettidi kanttiis. A olanchchatikka baqatidi, guyye soo simmidosona. 22He wodeppe doommidi hachchi gakkanaashin, Eedooma asai Yihudaa asaassi haarettibeenna. Liibina asai qassi he wode makkaliis. 23Yoraami hanido harabainne i oottidobai ubbai Yihudaa Kawotu Taarikiyaa Maxaafan xaafetti uttiis. 24Yoraami haiqqidi, ba maizzan gaittiis. Ba maizza aawatuura Daawita Kataman moogettiis. A sohuwan a na7ai Akaaziyaasi kawotiis. 25Akaaba na7ai, Israa7eela Kawoi Yoraami kawotido tammanne naa77antto laittan, Yihudaa Kawuwaa Yoraama na7ai Akaaziyaasi Yihudan kawotiis. 26Akaaziyaasi kawotido wode, laittai ayyo laatamanne naa77a; i Yerusalaamen issi laitta kawotiis. A aayee sunttai Ataalo; a Israa7eela Kawuwaa Omirayyo na7aa na7iyo. 27Akaaba so asaa ogiyaa i hemettiis; Akaaba so asai oottidoogaadan, GODAA sinttan iitabaa oottiis. I hegaa hanidoogee etayyo bollo gidido gishshaassa. 28Akaaziyaasi Sooriyaa Kawuwaa Hazaa7eelaara Gala7aaden de7iya Raamoota giyo kataman olettanau biiddi, Akaaba na7aa Yoraamaara issippe biis. Bin Sooriyaa asati Yoraama caddidosona. 29Yoraami Sooriyaa Kawuwaa Hazaa7eelaara olettiyo wode, Sooriyaa asati caddido cachchaa patti ekkanau Iziraa7eela katamaa simmiis. Hegaappe guyyiyan, Yoraama na7ai, Yihudaa Kawoi Akaaziyaasi Akaaba na7aa Yoraama cadettidaagaa oichchanau duge Iziraa7eela katamaa biis.
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