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mandag 30. desember 2013
HORN OF AFRICA: Humanitarian Situation Deteriorates as New Year comes and goes
December 28, 2013
HRLHA’s 2014 New Year Message
Dear friends,
Time does seem to pass ever more quickly. Has it really been a year since the HRLHA office last shared its thoughts on the occasion of the 2013 New Year? The fact is our attention is totally consumed by the job we are doing. For those who are languishing in prisons simply because they hold different political views from those of the ruling party of Ethiopia, for those Ethiopians and others who escaped from fear of persecution and are in refugee camps or live on the streets of the countries they took asylum in looking for their daily slice of bread, even a minute is too long. Soon we all will be joining together to welcome a new year with another new hope to do better. We must recognize the fact that doing better doesn’t happen simply because we wish it to be true. Rather, first we need to take our time and assess this year’s achievements or losses and compare them against the promises we made as this year began. In short, it is a time for “self-analysis”.
We can safely say the outgoing year has been the most turbulent year for defenders of human rights in the Horn of Africa and elsewhere. The struggles of the people which have been inflamed for over two years in North Africa didn’t come to an end and continued to reverberate in the Middle East and in North Africa. The people were attempting to rid themselves of dictatorial regimes and create a better democracy. Fearing that unrest would spread into the sub-Saharan countries, the governments of this region have been very busy in the past two or more years to silence any type of civilian movements in their respective countries. For example, in Ethiopia any individual or group who didn’t support the policy of the governing party was/were automatically labeled as terrorists. Muslim community members who opposed the involvement of the government in their religious affairs, farmers who resisted eviction from their ancestral lands, university students who demanded the improvement of university teaching and learning environments on their campuses were labeled as terrorists and imprisoned, tortured and sometimes killed- thousands escaped to neighboring countries. In general, the prolonged political unrests in, Ethiopia, Somalia, Sudan, S. Sudan and others made these regions unsafe places for citizens to live; they have produced the largest numbers of refugees ever seen in the past decades. Thousands have fled their homelands to seek safety in neighboring countries, including in Yemen, and Middle East Arab Countries out of a fear of persecution and imprisonment.
The Human Rights League of the Horn of Africa and other human rights organizations have repeatedly reported on the humanitarian crises in the Horn of Africa in the outgoing year.
Even though we faced human and financial challenges in the outgoing year and much work remains to be done, I would like to take this opportunity to recognize some significant human rights achievements recorded in 2013 by the HRLHA. Many violations of human rights were compiled and disseminated- written and oral presentations on human rights violations in Ethiopia included – were made at United Nations Human Rights Council session of 2013. Another major accomplishment which I would like to mention is we managed to open HRLHA’s Regional branch office in Uganda/Kampala in October 2013, an event that we strongly believe will help to strengthen the involvement of HRLHA in communities of the region and enhance the efforts of the agency in getting effective results.
Finally, I wish a stable, peaceful, joyful and healthy New Year for all of HRLHA’s members, supporters, staff, volunteers, and friends in the Horn of Africa Countries and elsewhere. I hope the coming New Year will bring democracy, and respect for all forms of freedoms and human rights. Let all people be free from tyranny and suffering at the hands of their dictator governments.
“We fight for Human Rights!”
With Regards,
Garoma B. Wakessa
Executive Director
lørdag 28. desember 2013
Yuunivarsiittii Hawaasaatti barattootni Civil Engineering waggaa shanaffaa sagalee diddaa dhageessisaa jiran
Muddee27,2013
Diddaan barattootaa Impaayera Itoophiyaa keessaa mootummaa wayyaanee irratti jabaachaa kan dhufe barattootni Yuunivarsiitii Hawaasaa Civil Engineering waggaa 5ffaa baratan sagalee diddaa dhageessisan. Mootummaan wayyaanee imaammata barnootaa jijjiiruun barattootni keessumaa barattootni Oromoo wayita eebbifamanitti hojii dhabdummaan rakkisuu irraan darbee humna waraanaa isaa gabbifachuuf itti deemu barattootni gamtaan dura dhaabbatanii jiran. Muummee barnootaa Civil Engineering tahe Civil and Urban Engineering tahuu qaba kan jedhan jala deemtotni mootummaa wayyaanee qacarrii barattootaa irratti dhiibbaa uumuuf tahuu hubachuun barattootni diddaa dhageessisanii jiran. Yuunivarsiitii Arbaamincii fi Haramaayaa keessattis diddaa wal fakkaataan dhalachuun mootummaa wayyaanee fi imaammata ishee barattootni gamtaan fashalsuu irratti argamu.
Walga’iin Wayyaaneen Yuunivarsiitii Jimmaatti Eebbifamtotaaf qopheesse Diddaa Qerroon Fashalaa’e.
Muddee 27/2013 Ebbifamtootni Baratootni Yuunivarsiitii Jimmaa Walgaii eebbifamtootaf jedhuu mootummaan Wayyanee Mooraa Yuunivarsiitii Jimmaa Kolleejjii Qonnaa keessaatti qopheessuun wamee irratti ebbifamtootni argaman mootummaa Wayyaanee balaaleffachuun guutummaatti walgaii Wayyaanee dhiitani kaan. Mootummaan Wayyanee Walgaii guddaa eebbifamtoota baratoota Yuunivarsiitii Jimmaaf Walgaii eebbifamtoota miseensummaa Wayyanee fudhachiisuuf kaayyeeffatee qopheessuun eebbifamtoota maqaa hojiitti ramadamtuu jedhuun kayyoo dhoksaa rakkoo siyaasaa biyyaatti hudhee isa qabee jiruu fi warraaqsaa qeerroo bilisummaa Oromoo isa raasaa jiruun raafame eebbifamtotaa sossobachuuf yaalus baratootni Yuunivarsiitii Jimmaa kanneen miseensummaa OPDO fi wayyaanee qaban illee utuu hin hafiin yeroo Dabballoonni sirnicha ajendaa siyaasa wayyaanee gadi fuudhaan guutummaatti nuti olola sobaa fi shiraan guutame hin barbadnu biyyii keenyaa mootummaa hin qabdu jechuun walgaii dhiituun kaani.
Walgaii kana keessaatti adda durummaan Qeerroon dargaggotni Oromoo dabbalota wayyaanee dubbii dhorkuun walgaiin wayyaanee kun milkii malee akka hafuu gochuun,boodarra barattoota ilmaan sabaa fi sablamoota cunqurfamoo biyyaatti dabalachuun barataan tokkoo illee galma walgaii guddaa mooraa Yuunivarsiitii Jimmaa Koolleejjii qonnaa keessatti argamuu duwwaatti hambisuun walgaii wayyanee fashaleessan.
Mootummaan wayyaanee durumaan iyyuu of shakkii guddaa keessaa seenuun mooraa Yuunivarsiitii Jimmaa human poolisaa fi waraanaan eegaa kan jiru, baratootaa waltajjii wayyaanee cabsanii kaan poolisotaan dura goree sossobuuf yaalus baratootni diddaa isaanii jabeessuun gonkuma siyaasa wayyaaneen ofaa jirtuu hin fudhannu jechuun walgaii wayyaanee gutummatti fashaleessan. Walgaii kana irratti harkii guddaan baratootaa miseensuma mootummaa wayyaanee warraa turan tauun mirkanaaera.
Dabbaalloonni mootummaan Wayyaanee dirqama baratoota Oromoo fi ilmaan Cunqurfamoo biyyaatti miseensummaa wayyaanee fi jaladeemtota wayyaaneetti ijaaruuf ramadamaan walitti deebiuun qoraannoo fi walshakkii wal irraatti kaasuun wal dhabdee guddaan gidduu dhabbolee
siyaasaa wayyanee TPLF, OPDO, warraa Amahraa fi warraa kibbaa gidduutti waldhabdeen guddaan uumamuun wal nyaachaa jiru. Keessaattuu warraa OPDO irratti dhabboleen sadan TPLF, Amahraa fi warri kibbaa , Walgaii miseensota keenya fi warraa miseensummaf kaadhimamuu dandaan waamaa jennan ABO nutti waamtani jechuun irra deedeebiuun OPDO irratti yaada kaasan, ergamtuun wayyaanee OPDOn immoo walgaicha dhiitee kan kaee Oromoo qofaa miti baratoota waliigala eebbifamtoota jechuu ille sodatani argaman.
siyaasaa wayyanee TPLF, OPDO, warraa Amahraa fi warraa kibbaa gidduutti waldhabdeen guddaan uumamuun wal nyaachaa jiru. Keessaattuu warraa OPDO irratti dhabboleen sadan TPLF, Amahraa fi warri kibbaa , Walgaii miseensota keenya fi warraa miseensummaf kaadhimamuu dandaan waamaa jennan ABO nutti waamtani jechuun irra deedeebiuun OPDO irratti yaada kaasan, ergamtuun wayyaanee OPDOn immoo walgaicha dhiitee kan kaee Oromoo qofaa miti baratoota waliigala eebbifamtoota jechuu ille sodatani argaman.
Gamtaan Qeerroo barattoota Oromoo Yuunivarsiitii Jimmaa jarraa 21ffaa keessaa utuu beekanii dhugaa qabataman sirni abbaa irree Wayyaanee EPRDF murna xiqqaan biyya bulchaa jiruu kun qabatee jiru utuu arginuu abbaa irruummaaf tolee jedhanii miseensa fi deeggaraa tauun doofummaa, walaalummaa, garbummaa sammuu qabachuu, qarooma addunyaa irra fagaachuu, gaaddidduu walalummaa keessaa jiraachuu fi boodatti hafummaa tauu barattoota Yuunivarsiitii Jimmaa fi barattoota waliigala biyyaatti hundaaf dhamsaa guddaa dabarsuu, hanga mootummaan abba irree wayyaaneen human afaan qawweetiin angoo biyyatti dhuunfatee jiru hundeen buqqautti sochiin warraqsaa biyyoleessaa qeerroon durfamu jabaatee bifa qindaaeen kan itti fufu tauu hubachiisan.
fredag 27. desember 2013
Ethiopia Swamped by Tidal Wave of Returned Migrants
ADDIS ABABA, Dec 25 2013 (IPS) – The return of 120,000 young undocumented migrant workers from Saudi Arabia to Ethiopia has sparked fears that the influx will worsen the country’s high youth unemployment and put pressure on access to increasingly scarce land.
As a result, a growing number of young Ethiopians are choosing to migrate to Sudan to circumvent an indefinite travel ban slapped by the Ethiopian government last month on Ethiopian workers traveling to Middle Eastern countries.
Esther Negash, 28, is from a family of nine that lives on a four-hectare farm dedicated to growing maize in the Tigray region of northern Ethiopia. She has been out of work since leaving school 10 years ago.
Negash’s family recently decided to use their savings to fund her migration to Khartoum in search of employment.
“In the last two months, there have been many people returning from Saudi Arabia. This makes things worse for people like me who cannot find work,” she told IPS.
“The rains were short this year and we did not have a good harvest. My family is large, if we don’t get a good harvest then it is very difficult. We heard about work opportunities in Sudan and thought this was our only solution.”
A large number of Ethiopians migrate every year in search of brighter economic prospects, with the Middle East being the dominant destination.
“I was forced to work seven days a week, 20 hours a day. I was not allowed to leave the house. It was hell.” — A 23-year-old woman who just returned from Riyadh
Many Ethiopians have reported human rights violations at the hands of their employers as well as while under the control of security forces inside the camps.
IPS spoke to a 23-year-old woman who had just arrived in Ethiopia after working as a domestic in Riyadh for two years. Her account is similar to many other experiences narrated by returnees.
“My employer would sexually abuse me and beat me. I was forced to work seven days a week, 20 hours a day. I was not allowed to leave the house. It was hell,” she said.
“They did not pay me for one year even though I worked also for their relatives. I am so tired and so sad. [But] I am so happy to be back in Ethiopia,” she told IPS.
Despite the many terrible experiences recounted by Ethiopian returnees, poverty and limited economic prospects will continue to force Ethiopian workers to migrate to countries like Sudan and overseas, says the International Labour Organisation, which is working to make regular migration methods more attractive for Ethiopians instead of using unaccountable and illegal brokers to facilitate their migration.
“After the ban, people will try any means possible to work abroad due to a lack of employment opportunities in their home country,” George Okutho, director of the ILO Country Office for Ethiopia and Somalia, told IPS.
“These returnees travelled to Saudi Arabia looking for economic opportunities with a greener pasture mindset in the hope that they could send their family remittances to raise living standards at home. However, most of the time migrant workers are acting on misinformation about the prospects and country of destination,” he said.
A lack of education and skills make Ethiopian migrants especially vulnerable to working in dangerous and exploitative working conditions, both at home and abroad, said Okutho.
“The problem is many of Ethiopia’s migrant workers are uneducated and ill-eqipped even for the domestic work they seek outside the country,” he said. “The result is that even if they go to the Middle East or Sudan, they can earn a little more than when at home, but because they are untrained they end up working in very extreme and difficult circumstances without knowing their rights. “
The Ethiopian government’s planning and logistical capacity has been overwhelmed by the rapidly rising number of returnees. An initial expectation of 23,000 returnees jumped to 120,000 in one month.
“We are engaged with the Saudi government and we are working hard to return Ethiopians stranded in Saudi Arabia,” Dina Mufti, foreign affairs spokesperson, told IPS.
“The number of Ethiopians working illegally is much higher than we anticipated. The Ethiopian government recognises that these people will need employment and so we are trying to create opportunities to assist these people, many of them young, and rehabilitate them back into their communities,” she said.
Dwindling land access in Ethiopia is a critical issue for 80 percent of the population who make a living as small farmers. In the mountainous region of Tigray, the average land availability per household is 3.5 ha.
As life expectancy increases, the potential for subdividing farm plots reduces, leaving many of Ethiopia’s youth food insecure and unemployed.
In the last year, a large number of young people have joined regular protests staged in the country’s main cities to demonstrate their dissatisfaction with high unemployment and inflation.
The inundation of over 120,000 people has the potential to further disenfranchise youth in Ethiopia, where the majority of the population of 91 million earn less than two dollars a day.
Hewete Haile, 18, lives outside Sero Tabia, a small town where youth unemployment is spiraling. Out of 2,200 households, 560 young people between 17 and 35 are unemployed, without access to land or income.
Outside the Sudanese embassy in Addis Ababa, Haile is queuing with several hundred other young girls, mostly from remote rural villages, in hopes of obtaining a visa to allow her to look for work in Khartoum.
Hewete’s friends say a domestic in Khartoum is paid eight dollars a day compared to four dollars in Addis Ababa.
“I would not be leaving my country if there was a way for me to work and make a good income here in my country,” she told IPS.
“If Sudan does not work out then I will travel from there to the Middle East. I know what happened in Saudi Arabia. I would not be leaving Ethiopia if I could get work here, but it is getting more difficult all the time,” she said.
Source: IPS
torsdag 26. desember 2013
ሽብርተኛ ነገር ነህ!!! ምን??? ሰምተሃል!!!
መለሰ ድርብሣ
ማታ እኛ ግቢ መብራት ጠፍቶ ከቴሌቭዥኑ ሶኬት ሳናለያይ ተኛንና ገና ሳይነጋ መብራቱ ስመጣ በመኝታ ክፍሌ ውስጥ ያለው ቴሌቭዥን ድንገት ስጮህ አሸበረኝና ሽብርተኛ!!! አልኩት፡፡ ለምን እንደሆነ ተውቃላችሁ? ሽብርተኛንና ሽብርን በጣም ስለሚጠለ ብቻ ነው፡፡ ከጀመርን አይቀር ስለ ሽብርተኛና ሽብር ትንሽ እናውጋ እስቲ፡፡
ወደ “ነገር ግንና ጥርጣሬዎቼ” እመለሳለሁ፡፡ መጀመሪያ ወደማያወላውልና መቼም ቢሆን ወደማይዛነፍ ሽብርተኝነት ላይ ያለኝ አቋም ቀጥታ ልዝለቅ፡፡ መቼም ቢሆን በምንም ሁኔታ አቋሜ ልቀየርም ሆነ ልከለስ አይችልም፡፡ በማንም ይሁን በማን በንፁሃን ላይ የሚደርስ ጥቃት አምርሬ ነው የምቃወመው፡፡ እንኳን ቦምብ ቀርቶ ጥፊ እንኳ ያንገበግበኛል፡፡ ችግር ኣለ የሚል አካል በሰላማዊ መንገድ መታገል አይሆንም ካለ ደግሞ ከሚመለከተው ጋር ጦር ተማዞ መተጋተግ እንጂ የምን በቀን አንዴ እንኳ መብላት የማይችል ምስኪን ላይ ጡንቻ ማሳየት ነው!!!? የምን የማይመለከተውን ተራ ሰው ማሸበርና ኢላማ ማድረግ ነው!!!? እናም ሽብርተኝነት ላይ ያለኝ አቋም የማያወላዳ ግልጽና ግልጽ ቀጥተኛ ነው፡፡ ይልቁንስ ነገር ሳላበዛ ወደ “ነገር ግንና ጥርጣሬዬ” ልመለስ እስቲ…
አንደኛው ነገር ሽብርተኛ ማን ነው??? እኔ እስከምገባኝ ድረስ ዜጎች ላይ ሽብርን የሚፈጥርና የራሱን ጥቅም ለማስከበር ስባል በንፁሃን ላይ የሞትና የማሰቃየት አደጋ የሚያደርስ ማንም ቢሆን ማን ሽብርተኛ ነው፡፡ ለአንደፍታ አንድ ነገር አስቡ እስቲ….በቁጥር ደረጀ ብሎም በደረሰው ጉዳት አንፃር እንኳ ብመዘን ቀጥታ የተፈፀመው የሽብር ድርጊት ነው ወይስ ለፖሊትካ ፍጆታና የፖሊትካን ጥቅም ለማስከበር እንድሁም ጎልተው የሚሰሙ ድምፆችን ለማፈን ስባል በስውር የሚፈፀም ስንትና ስንት ነገር ነው ሚዛን ልደፋና ትልቅ አጀንዳ ልሆን የሚችለው? ሽብርተኝነት ስጋት አይደለም ማለቴ ሳይሆን ሌሎች ሽብርተኝነት ያልተባሉ ግን የማይተናነሱ ነገሮችም ልታዩ ይገባል!!! ደርግም እኮ ለራሱ እየጨፈጨፈ ሌሎችን ወንበዴ ሲል ነበር….
ሁለተኛ ነገር ደግሞ ፖሊትከኞችን የስፖርት ቃል ልጠቀምና ማኖ ለማስነካት በመጣጣር ለራስ በማኖ ውስጥ ተጨመላልቆ ይልቁንም ማኖ ማስነካቱ ቀርቶ በቅጣት ምት በራስ ላይ እንድቆጠር በር መክፈት ዕውቀት-አጠር ያሰኛል፡፡ ሰዎች!!! ፖሊትካውን በዕውቀት እነድርገው እንጂ…በእርግጥ የተሰማንን መናገር ይቻላል፡፡ ግን መናገርና ትንታኔ መስጠት ለየቅል ነው፡፡ የዓረፍተነገሮች እንድምታ እንኳ በደምብ ሳያገናዝቡ በፖሊትካ ውስጥ ዘብ ለመቆም መጣጣር ከጫወታ ውጪ ሆኖ ኳሷን ለማስቆጠር እንደመጣር ነው፡፡ ይሂን ያልኩበት ያለምክንያት አይደለም፡፡
በተደጋጋሚ አንድ ነገር በሚዲያ ላይ ስሰማ አንድ ጊዜ እንኳ ብሸወዱ ሁለተኛውና ከዛ ኋላ መባነን የለም እንዴ አልኩኝ፡፡ ፕሮፌሰር መረራ ጉድና ስለቦሌ የቦምብ ፍንዳታ ተጠየቁና የመንግስት ድራማ ልሆን ይችላል ብለው መለሱ፡፡ ፕሮፌሰሩን ማኖ ለማስነካት ሲባል በሚዲያ ተደጋገመ፡፡ ነገር ግን ፕሮፌሰሩ የተናገሩትን በደምብ ያለመገንዘብና እንድምታውን ያለማጤን ነው እንጂ ማኖ ለማስነካት ተብሎ ማኖ ባልተነካ ነበር፡፡ የፕሮፌሰሩ ንግግር ፍሬሀሳብ እኮ መንግስትም ከዚህ ያልተናነሰና እንደዚህ ዓይነቱን ድርጊት ለፖሊትካ ፍጆታ ይፈፅማል ነው፡፡ ድሮም ሰዉ በጥርጣሬ ነገሮችን ስለሚመለከት ይሄን ደግሞ ደጋግሞ ሚዲያ ላይ መልቀቅ ፕሮፌሰሩን ማኖ በማስነካት ለመንግስት ዘብ መቆም ሳይሆን በመንግስት ግብ ላይ ማስቆጠር ብሎም የህዝቡን ጥርጣሬ ማስፋት ነው፡፡ ለዚህ ነው የተሰማንን መናገር እንችላለን ግን ያለ ጥልቅ ዕውቀት መተንተኑ ግን መለጠፍና መምረግ ይሆናል ያልኩት፡፡
ስለፖሊትካ ጥልቅ ዕውቀት የሌለው ስለ ፖሊትካ ልተነትን ገብቶ ተተርትሮ በራሱ ግብ ላይ ስያስቆጥር፤ ስለኢኮኖሚው እንድሁ ሁለት አሃዝ ገብቶ ለማደነጋገር መደነጋገር ስይዘው….ያለሙያ መተንተን ትርፉ ዕውቀት-አጠር መባልና በራስ ግብ ላይ ማስቆጠር!!!
ማታ እኛ ግቢ መብራት ጠፍቶ ከቴሌቭዥኑ ሶኬት ሳናለያይ ተኛንና ገና ሳይነጋ መብራቱ ስመጣ በመኝታ ክፍሌ ውስጥ ያለው ቴሌቭዥን ድንገት ስጮህ አሸበረኝና ሽብርተኛ!!! አልኩት፡፡ ለምን እንደሆነ ተውቃላችሁ? ሽብርተኛንና ሽብርን በጣም ስለሚጠለ ብቻ ነው፡፡ ከጀመርን አይቀር ስለ ሽብርተኛና ሽብር ትንሽ እናውጋ እስቲ፡፡
ወደ “ነገር ግንና ጥርጣሬዎቼ” እመለሳለሁ፡፡ መጀመሪያ ወደማያወላውልና መቼም ቢሆን ወደማይዛነፍ ሽብርተኝነት ላይ ያለኝ አቋም ቀጥታ ልዝለቅ፡፡ መቼም ቢሆን በምንም ሁኔታ አቋሜ ልቀየርም ሆነ ልከለስ አይችልም፡፡ በማንም ይሁን በማን በንፁሃን ላይ የሚደርስ ጥቃት አምርሬ ነው የምቃወመው፡፡ እንኳን ቦምብ ቀርቶ ጥፊ እንኳ ያንገበግበኛል፡፡ ችግር ኣለ የሚል አካል በሰላማዊ መንገድ መታገል አይሆንም ካለ ደግሞ ከሚመለከተው ጋር ጦር ተማዞ መተጋተግ እንጂ የምን በቀን አንዴ እንኳ መብላት የማይችል ምስኪን ላይ ጡንቻ ማሳየት ነው!!!? የምን የማይመለከተውን ተራ ሰው ማሸበርና ኢላማ ማድረግ ነው!!!? እናም ሽብርተኝነት ላይ ያለኝ አቋም የማያወላዳ ግልጽና ግልጽ ቀጥተኛ ነው፡፡ ይልቁንስ ነገር ሳላበዛ ወደ “ነገር ግንና ጥርጣሬዬ” ልመለስ እስቲ…
አንደኛው ነገር ሽብርተኛ ማን ነው??? እኔ እስከምገባኝ ድረስ ዜጎች ላይ ሽብርን የሚፈጥርና የራሱን ጥቅም ለማስከበር ስባል በንፁሃን ላይ የሞትና የማሰቃየት አደጋ የሚያደርስ ማንም ቢሆን ማን ሽብርተኛ ነው፡፡ ለአንደፍታ አንድ ነገር አስቡ እስቲ….በቁጥር ደረጀ ብሎም በደረሰው ጉዳት አንፃር እንኳ ብመዘን ቀጥታ የተፈፀመው የሽብር ድርጊት ነው ወይስ ለፖሊትካ ፍጆታና የፖሊትካን ጥቅም ለማስከበር እንድሁም ጎልተው የሚሰሙ ድምፆችን ለማፈን ስባል በስውር የሚፈፀም ስንትና ስንት ነገር ነው ሚዛን ልደፋና ትልቅ አጀንዳ ልሆን የሚችለው? ሽብርተኝነት ስጋት አይደለም ማለቴ ሳይሆን ሌሎች ሽብርተኝነት ያልተባሉ ግን የማይተናነሱ ነገሮችም ልታዩ ይገባል!!! ደርግም እኮ ለራሱ እየጨፈጨፈ ሌሎችን ወንበዴ ሲል ነበር….
ሁለተኛ ነገር ደግሞ ፖሊትከኞችን የስፖርት ቃል ልጠቀምና ማኖ ለማስነካት በመጣጣር ለራስ በማኖ ውስጥ ተጨመላልቆ ይልቁንም ማኖ ማስነካቱ ቀርቶ በቅጣት ምት በራስ ላይ እንድቆጠር በር መክፈት ዕውቀት-አጠር ያሰኛል፡፡ ሰዎች!!! ፖሊትካውን በዕውቀት እነድርገው እንጂ…በእርግጥ የተሰማንን መናገር ይቻላል፡፡ ግን መናገርና ትንታኔ መስጠት ለየቅል ነው፡፡ የዓረፍተነገሮች እንድምታ እንኳ በደምብ ሳያገናዝቡ በፖሊትካ ውስጥ ዘብ ለመቆም መጣጣር ከጫወታ ውጪ ሆኖ ኳሷን ለማስቆጠር እንደመጣር ነው፡፡ ይሂን ያልኩበት ያለምክንያት አይደለም፡፡
በተደጋጋሚ አንድ ነገር በሚዲያ ላይ ስሰማ አንድ ጊዜ እንኳ ብሸወዱ ሁለተኛውና ከዛ ኋላ መባነን የለም እንዴ አልኩኝ፡፡ ፕሮፌሰር መረራ ጉድና ስለቦሌ የቦምብ ፍንዳታ ተጠየቁና የመንግስት ድራማ ልሆን ይችላል ብለው መለሱ፡፡ ፕሮፌሰሩን ማኖ ለማስነካት ሲባል በሚዲያ ተደጋገመ፡፡ ነገር ግን ፕሮፌሰሩ የተናገሩትን በደምብ ያለመገንዘብና እንድምታውን ያለማጤን ነው እንጂ ማኖ ለማስነካት ተብሎ ማኖ ባልተነካ ነበር፡፡ የፕሮፌሰሩ ንግግር ፍሬሀሳብ እኮ መንግስትም ከዚህ ያልተናነሰና እንደዚህ ዓይነቱን ድርጊት ለፖሊትካ ፍጆታ ይፈፅማል ነው፡፡ ድሮም ሰዉ በጥርጣሬ ነገሮችን ስለሚመለከት ይሄን ደግሞ ደጋግሞ ሚዲያ ላይ መልቀቅ ፕሮፌሰሩን ማኖ በማስነካት ለመንግስት ዘብ መቆም ሳይሆን በመንግስት ግብ ላይ ማስቆጠር ብሎም የህዝቡን ጥርጣሬ ማስፋት ነው፡፡ ለዚህ ነው የተሰማንን መናገር እንችላለን ግን ያለ ጥልቅ ዕውቀት መተንተኑ ግን መለጠፍና መምረግ ይሆናል ያልኩት፡፡
ስለፖሊትካ ጥልቅ ዕውቀት የሌለው ስለ ፖሊትካ ልተነትን ገብቶ ተተርትሮ በራሱ ግብ ላይ ስያስቆጥር፤ ስለኢኮኖሚው እንድሁ ሁለት አሃዝ ገብቶ ለማደነጋገር መደነጋገር ስይዘው….ያለሙያ መተንተን ትርፉ ዕውቀት-አጠር መባልና በራስ ግብ ላይ ማስቆጠር!!!
Diddaa Uummatni Oromoo Godina Gujii saaminsa warqee dura dhaabbataniin wal qabatee hojjettootni 3000 ol tahan hojii dhaabuun shira wayyaanee fashalsan
Muddee 26,2013
Diddaan mootummaa wayyaanee irratti gaggeeffamu daran jabaachaa dhufe. Godina Gujii Oomisha Warqee Adoolaatti ilmaan Oromoo saaminsa qabeenyaa fi lafa Oromiyaa dura dhaabbachuun saaminsa mootummaan wayyaanee gaggeessaa jirtu dura dhaabbachuu irratti argamu. Haala kanaanis hojjettootni baasa warqee irratti bobbaan diddaa kanaan wal qabachuun 3000 ol tahan hojii kan dhaaban yoommuu tahu mootummaan wayyaanee hojiitti hin deebitan taanaan miindaan jiaa isinii hin kaffalamu jechuun doorsisa jabaa gaggeessaa jira. Diddaa kana dura dhaabbachuufis wayyaaneen Ilmaan Oromoo isintu kana qindeessa jechuun doorsisa jabaa gaggeessaa jira. Sabboonaan Oromoo Dambii Qumbii jedhamus darara mootummaa wayyaanee kana keessatti argama. Mootummaan wayyaanee shira kamuu gaggeessus qabeenya keenya hin laannu jechuun Uummatni Oromoo diina dura dhaabbachuu irratti argama.
tirsdag 24. desember 2013
Gumii Aadaa fi Afaan Oromoo /GAAO/ University Finfinnee Diiguuf Mootummaan Wayyaanee Shira Xaxaa Jiraachuun Beekame.
Muddee 25,2013 Finfinnee
Mootummaan Wayyaanee diigumsa waldaalee maqaa Oromoon ijaaraman irratti aadeffate har’as qaanii tokko malee itti fufee jira.Haala kanaan Gumii Aadaa fi Afaan Oromoo /GAAO/ University Finfinnee keessatti hundeeffamee waggoota dheeraaf ture shira Wayyaaneen diiggamuuf tattaaffiin godhamaa jira.Kuniis sodaa gumii kana irraa qabaniin Koree gumii kanaa yeroo yeroon waamuun gumii kana diiguun gumii saboota kaanii waliin walitti maknee gumii biyyooleessaa/national/ tokko dhaabuun barbaachisaadha,kun garaagarummaa babal’isaa jira malee tokkummaa guddisaa waan hin jirreef diigamuu qaba jechuun doorsisaa jiraachuun beekame.
Koreen gumii kanaa yaada mootummaan isiniin jedhu kana fudhattanii miseensotaa fi deeggartoota amansiisuun dhimma kana irratti hojjechuu qabdu jechuun halkanii guyyaa doorsisuun jiru.doorsisinni ykn shirri kun karaa nama Dr. W/Amanu’eel jedhamu irraan tika Wayyaaneen wal qabatee gaggeeffamaa jira.kun akkanaan haa deemu malee koreen gumii kanaas ta’ee miseensonnii fi deeggartoonni kun yoomuu gonkumaa akka hin ta’iiniifii fi tattaaffii bifa hundaa deemsisuun gumii kana akka dagaagasan hubachiisanii jiru.
Gaaffii Dabalinsa Mindaan wal Qabatee Ka’e Irraatti Hojjettooti Hidhaa Laga Abbayyaa 31 Hojii Irraa Arihaman.
Muddee 25,2013 Finfinnee
Gaaffii dabalinsa miindaan wal qabatee finiinaa ture ittuma fufuun hojjettootni hidha abbayyaa gaaffii kana itti fufinsaan gaafachuu irraa isin duuba falmattoota bilisummaa jira jechuun Wayyaaneen hojjettoota 31 hojii irraa ariite
Gaaffii dabalinsa miindaan wal qabatee finiinaa ture ittuma fufuun hojjettootni hidha abbayyaa gaaffii kana itti fufinsaan gaafachuu irraa isin duuba falmattoota bilisummaa jira jechuun Wayyaaneen hojjettoota 31 hojii irraa ariite
Bittinnaa’uu keessa mootummaa tasgabbeessuuf wayyaaneen shira shirte keessaa wayyaaneen projektii hidha abbayyaa eegaluu dha. Maqaa hidha kanaanis duula saaminsaa gaggeessaa turte. Hojjettootni hidha kanaa garuu rakkina jireenyaa guddaa keessatti argamuu isaanii irraa dabalinsa miindaa gaafachaa turan. Hojjettootni 5000 ol tahanis gaaffii mirgaa kana finiinsaa turan. Gaaffiin mirgaa kun osoo gaafatamaa jiruus rakkoowwan fayyaa qulqullina irraa mudateen hojjettootni 200 ol tahan rakkoo fayyaaf saaxilaman. Rakkoowwan kana dura dhaabbachuufis gaaffii dabalinsa miindaa ittuma fufan. Mootummaan wayyaanee garuu hojjettoota gaaffiiwwan mirgaa kana akka gaafatan kan kakaasu isini, isin duuba falmattoota bilisummaatu jira jechuun hojjettoota 31 hojii irraa ariitee jirti. Hojjettoota kanneen keessaa
1. Daanyee Garramuu
2. Biraanuu Kiflee
3. Lammii Saamu’eel
4. Tasammaa Dalasaa
Keessatti argamu. Hojjettootni kunneen arii’amuu irraa daran diddaan jabaachuun hojjettootni hidha abbayyaa diddaatti seenuun wayyaanee dhiphina jabaa keessa naqanii jiran.
1. Daanyee Garramuu
2. Biraanuu Kiflee
3. Lammii Saamu’eel
4. Tasammaa Dalasaa
Keessatti argamu. Hojjettootni kunneen arii’amuu irraa daran diddaan jabaachuun hojjettootni hidha abbayyaa diddaatti seenuun wayyaanee dhiphina jabaa keessa naqanii jiran.
ONLF and Ethiopian Troops clashes in Ogaden
By Mohamed Faarah
24 December 2013 (Ogadentoday Press)- Ogaden National Liberation Front, ONLF and Ethiopian Military along side with Regional Paramilitary Forces known Liyu Police have clashed in several Zones in Ogaden, according to reports.
According to sources in Dhagahbour, Korehay and Fik Zones, the clashes have left 70 Ethiopian Troops meanwhile a doze of ONLF has been killed in fighting.
A weekly report issued by ONLF commanders in the field said that they have killed hundreds.
There is no comment from The Ethiopian Government and the regional administration.
Ogadentoday Press has learned that three officials of Ethiopian Troops have been killed while the Ethiopian Paramilitary forces confirmed that they have killed an ONLF commander.
According to elders in the Area, Ethiopian Troops harassed the civilian population and have been ordered to move from the area.
Independent source has reported that hundreds of civilians have been transported from that zones and been detained in the Jigjiga, the Regional administrations Capital.
Abdi Mohamud Omar, the Regional governor, said in the press-conference last week that they are uprooting the ONLF members in the area but elders accused him as targeting the civilian’s populations in the area.
Right groups accused the government of Ethiopia committing genocide in Ogaden region; same experts label the region, as Darfur of Ogaden, Ethiopia denies the allegation.
In Ogaden, military leaders have formed paramilitary forces that are fighting alongside with Ethiopian national defense forces (ENDF).
Ethiopian Paramilitary Forces have long accused of human right abuses in Ogaden Region but Ethiopia denies the accusations.
Media and journalist are banned in the Ogaden region and that is why the conflict in Ogaden is not getting international attention.
The past few days the region has seen an increase in heavy fighting.
Since 2005, Ethiopia government isolated Ogaden region from the World, Ethiopia imposed a ban all international aid and media organizations in Ogaden despite some are operating under the permit of intelligence surveillances.
Ogaden National Liberation Front (ONLF) fighting for the self-determination of Ogaden Region in Ethiopia since 1994.
Source: Ogadentoday Press
mandag 23. desember 2013
“OF ILAALLEE” GAAFFII OF GAAFACHUUN , ULAAGAA NAMUMMAATI !
Y.G(2005) | Mudde 21, 2013
Gootummaan Maandeellaa sadarkaa Addunyaattu dorgomaa akka hin qabne, du’a isaan booda huabachuu kiyyatti ofittan gadda. Akkuma koo kana, Maadibaan nama akkasii turee ? jedhee kan of gaafachuu eegalee fi hubannoo kanaa qabaachuu dhabuu isaatti kan of gaafatu hedduu natti fakkaata. Maandeellaan Umurii isaa guutu of kennee murannoon waan inni raawwaten, eenyummaa isaa mirkaneessee jira. Namni na argaa na argaa hin beekne kun, Addunyaa keessa lo’ee seenaa amma kana hojjachuu isaa fi Addunyaa guutuun isatti amanuu isaa , du’a isaan wal-qabatee amma dubbatameef kana, lubbuun wayita jiru, kan dubbatame natti hin fakkaatu.(hanqinni jala bu’uu keenyaa akkuma jirutti ta’ee) Waan maraafuu Maandeellaa irraa kan barachuu barbaadu yoo jiraate, jalqaba adeemsa isaa waliin of madaaluu, itti aansee, adeemsi Bilisummaa maal akka fakkaattu fi barbaaddu ilaalanii of qopheessuudha.
Maandeellaan Injifannoo sadarkaa addunyaatti nama boonsu kana gonfachu kan adanda’e, keessa ofiii ilaalee fi adeemsa diinaa ilaalee, dhaadannoo “Bilisummaan daandii dheeraa akka qabdu fi Appaartaayidi dhabamsiisuuf yeroo dheeraa akka gaafatu (Bilisummaan boodallee akka irratti hojjatamu qabu)”akeekkatee fi murteeffatee, daandii dheeraa kana hunda irra imaluuf ammoo, cichoomiina hin daddaaqamne akka isa barbaachisu of amansiisee kaanis amansiisee tarkaanfachuu isaati jedheen amana. Adeemsa jireenya Maandeellaa kana irraa kan baratamu kan biro, yoo ati humna qabaatte, addunyaan fuula sitti guurte hundi akka si waliin dhaabbattuudha. Kana malees ejjaannoo hin daddaaqamne qabaannaan, kan har’a dantaa isaaf jedhee sirraa galagalu hundi gaaftokko sitti galagalee akka si hammatuudha. Kana hundaaf bu’urri,KAAYYOO ofii yoo nutti qorree irraa dheessinee, yoo nutti ho’e itti fiigne odoo hin taane, yeroo qorraas, ho’aas waliin dhaabbannee irratti hojjachuu qofa. ODAAn bargaagee boonee kan dhaabbatu , hidda yk hundee isaatti abdateetu. Qabsoon Ummata tokkos hundeen isaa nama tokko irraa akka eegalu Seenaa Maandeellaa fi waa’eellan isaa yeroo rakkoos, gammachuus wal irraa hin dheessine irraa barachuun dansaadha.
Namoonni dhuunfaatti adeemsa isaanii ilaalanii of sirreessan, bu’aa argatan irraa ka’anii waloon wal ilaaluu yk gamaagamuun barbaachiisaa ta’u irratti hojjatu.adeemsi kun kaleessa irraa baratanii hegaree isaanii warra tolchuu badadaniif murteessaadha. Namni mana isaattis ta’e bakka maraattu, “of-ilaalii yk daawwiti”n of ilaalee , qaama isaa, uffannaa isaa/ishee, rifeensa isaa kkf tottolfatee Ummatatti asi ba’a. kun hundi maaliif akka ta’ee wal hin gaafannu. Namni isa ilaalu har’a akkam bareedda ? ykn uffannaan kee akkam namatti tola ? yennaa jedhamu gammachuu keessa keenyaa waliif haa dhiifnu. Gammachuun sun hundi of-ilaaliin dursinee of ilaallee dansaa ta’uu keenyatti amanuu keenya irraati. Garuu yeroo hundaa irra keenya ilaallee gaaffii of gaafannee, deebii sirreessii hatattamaa akkuma ofii laannu, keessa keenya daawwitiin nu mul’isuu hin dandeenye gaafannee, deebii ofii ni laannaa ? isa jedhu ilaaluun barbaachiisaadha,
Maandeellaan Injifannoo addunyaa booji’e kanaaf kan ga’e, waan hundaa hojiin irra aanna, gaaffii keenyas gaaffii Ummataa ta’u hojiin argisiifne diina amansiifna jedhee halkanii fi guyyaa hojjachuun ta’uu miidiyaan guyyuu mul’isaa jira.Gootummaa Maandeellaa kanaaf bu’urri ammo Taaddasaan faa’aa keessa jiru. kana jechuun waanuma of harkaa qabnu gannee barbaachaa jirra jechuudha. Kanaafan of keessa ilaaluun dansaadha kanan jedheef. Seenaa Taaddasaa Maandeellaa qarutti ni dhaadanna taanaan, Taaddasaa faarsuu qofaa odoo hin taane, Taaddasaa taanee argamuu keenyatu alaa nu galcha. Addunyaa irratti kan arginu ilmi gootaa, goota abbaa isaa caalu ta’ee Biyya boonsuu argina. Keenyawoo ? kan seenaa faarsu moo, kan seenaa hojjatu taane dabruu qabna ? Nuuti seenaa Taaddasaa jennee faarsina. Dhalooti itti aanu seenaa abbootii isaa faarsu dhabee, seenaa akaakilee isaa faarsa jechuudhaa ?miidiyaaleen qooqa Oromoon tamsa’anis ta’e kaaniin tamsa’an, waan isaan gurra ummataaf ga’an akka dhaga’amuuf qofaa odoo hin taane, kan har’a jiru akka of ilaalee seenaa yeroo isaa akka hojjatuufi.
Of ilaaluun , bakka jiran hubachuudha. Yoo qalbii Ummata ofiif quuqamu qabaanne, Tokkon tokkoo keenya. dirqama sabummaa eenyullee kan itti nu hin dhiibiin garuu raawwachuu qabnu of harkaa qabna. Ammuma daawwitiin of ilaallee irra keenya namaaf tottolchinu , keessa keenyas odoo tottolfannee, Oromoo ta’u keenya qofaan, Waan sabbummaa keenyaaf raawwachuu qabnu lakkoofsa hin qabu. Hundeen isaa keessa ofii ilaalanii socha’uudha. Namni dhimma Ummataa yaadu , dantaa dhuunfaa ykn gaaffii dhunfaa kaasee, qabsoo keessaa ba’ee hin taa’u , yk akka maandeellaa odoo taane jedhee gaaffii of irratti hin kaasu . maaliif jennaan, Maandeellaan, Bilisummaan adeemsa waan ta’eef hanga waggaa 95 guute boqatutti irratti hojjatee akka hin xumuramne waan beekuuf dhalootallee bakka buusuun akka irra jiru itti amanee tarkaanfataa waan turee fi bu’aa ba’ii isa mudatu maraa keessa yoo dabre qofaa BILISUMMAA harkaan qabachuu akka danda’utti amana waan tureef. kana of keessaa dhabuun ammoo yaadi fi fedhiin keenya hundi habuujuu ta’uu huabchuu qabna.
Bilisummaa caalaa Wanni nama gammachiisu maali ? gabrummaan akka namatti hadhaawu nu caalaa ragaa kan ba’u jira natti hin fakkaatu. Gabrummaan namatti hadhaawu dubbachuu ykn ragaa ta’uu keenya seenaa taasifannee dubbanna taanaan kun qaaniidha. Ammuma kana , gabrummaan nu miidhee jennee addunyaa irratti wayita iyyinu , keessa isaanitti, “maal jarri kun Ummata gootaati ofiin jechaa hin jirtu ?” jechaa gaaffii keenya fudhataniima akka irra taa’aan hubachuu hafnaa laata? asis qabnu achi, addunyaa humnatti amantee, wal balleessuuf meeshaa waraanaa kilo-meetira 2000 ol furgaafamu wal irratti hidhaa jirtu keessatti , yoo beeksifachuuf ta’e malee , sirna jiru irratti dhiibbaa umanii fala tokko nuu fidu jechuun fagoo nu tarkaanfachiisu.
Akka Maandeellaa of kennu . jirenya guutu qabsaa’uu , of ilaalii keessa ofii qabaachuu,daadii dheeraa keessa gufulee hedduun jiraatanis keessa baana jedhanii amanuu , waan lubbuu nama kumaantamaa barbaadu halkan tokkotti xumurama jedhanii yaadu dhiisuu, Bilisummaan booda kan jiru fi Anga’oota addunyaa irraa ykn wayyaanee akka ta’an ta’utti of tilmaamuu dhiisuu , yoo hojjanne qofaa waan yaannu akka argannutti amanuu, Qabsoo jechuun gama maraa kan ilaallatu ta’uutti amanuu, dhaaba irraa qofaa eegne eessallee akka hin geenye kkf qalbifachuun hegaree keenya tolcha. haqa tokkon barru kutaa 1ffaa kana xumura.
Keessa ANC , (Afriikaa kibbaa) warri beekan hedduutu jira. ANCn Maandeellaan hiikamuun bayyaannate, yeroo Angootti dhihaatu, humni isaa hangam akka ture kan beeku waa hedduu barata. Caasaan isaa hangam akka turee fi ammamtu cichee waliin ture ? isa jedhu kan dhaga’e keenya kana ilaalee abdii hin kutatu. ANCn meeshaa of harkaa hin qabu. Garuu cichoomina hin daddaaqamne qaba ture. Ummati ANC irratti waan hundaa gatee osoo taa’ee , waan har’a keessa jiran hin argan. ANCnis, Namoonni isaa dhumaa jiraachuu irraa waan jiru Ummatatti ceesisuu irratti murteeffate ture. Dhuma irratti Faranjoota warra gabroonfattootaa miti, ANC iyyuu caalaatti kan dammaqsee Fincila Ummataati jedhan. Miseensoonni ANC Ummata keessatti waan raajii hojjachaa jiran , Bilisummaa booda kan kaadhimamaniidha.warra gubbaa jiran dabalatee jechuudha.ANCn dikitaatara waan ta’eef Angoo gadhiisuu didee ? ega dikitaatara ta’ee ,warri dikitatarummaan qeeqan maaf Maandeellaaf kabajaa ammanaa kennaniif ?
Haala kanaan yoo of ilaalle maal keessa jirra ? bara 2013 waliin, kutaa 2ffaa keessatti ilaalla. BARRI 2014 BARA MURANNOO ISINIIF HAA TA’U !!!!
Galatoomaa !!!!!!!!!!!
South Sudan rebels control oil-state capital Bentiu
December 22, 2013 (BBC) — The capital of South Sudan’s oil-rich Unity State, Bentiu, has fallen to troops supporting former Vice-President Riek Machar, the army has confirmed.
“Bentiu is not in our hands,” said military spokesman Philip Aguer.
Clashes erupted between rival troops a week ago. President Salva Kiir accused Mr Machar of attempting a coup.
A UN official in the country told the BBC of an atmosphere of fear and desperation as violence escalates, and summary killings on the streets.
Toby Lanzer, the UN Humanitarian Co-ordinator in South Sudan, said that as well as people seeking refuge in UN compounds there were many more hiding out in the bush.
“I’m quite concerned that in a few days’ time we won’t be talking about tens of thousands, we’ll be talking about hundreds of thousands directly affected,” he said.
“It’s really very moving to see people just asking: ‘Can you please keep me alive?’”
Mr Lanzer added that there was a problem not just with fighting by conventional armies but with groups of youths who he said were simply “out of control”.
Bor fighting
On Saturday Mr Machar said his forces controlled Unity State – whose oilfields are crucial to South Sudan’s economy.
Those reports could not be independently confirmed. However on Sunday Col Aguer told reporters: “Bentiu is in the hands of a commander who has declared support for Machar.”
He added that the number of people or wounded in the fighting was unclear.
Unity, a state on the border with Sudan, produces much of South Sudan’s oil, which accounts for more than 95% of the country’s economy.
Meanwhile the government says it is trying to retake the town of Bor in Jonglei State – another regional capital that has fallen to the rebels.
The state has seen fierce fighting in recent days.
Two Indian peacekeepers and at least 11 civilians were killed in an attack on a UN compound in Akobo, Jonglei, on Thursday.
UN pullout
And on Saturday, four US service personnel were wounded when their aircraft were shot at, delaying an operation to evacuate US citizens from Bor.
A day later, the US state department said US and other citizens were evacuated on civilian helicopters.
Also on Sunday, the UN mission Unmiss said it had begun relocating staff from the capital Juba to the Ugandan city of Entebbe.
Juba has been tense since the unrest began last weekend.
Resident Mogga Lado told the BBC: “I was buying some things for my children in the market on Tuesday when I saw two people dressed in normal civilian clothes shot dead in front of me by people in military clothing.
“I don’t know if they were the army or rebels. I didn’t wait to see.”
Mr Machar told the BBC on Saturday that he was prepared to negotiate with the government if politicians arrested this week were released and transferred to a neutral country such as Ethiopia.
Mr Kiir also agreed to negotiations after meeting African mediators on Friday.
President Kiir, a member of the majority Dinka ethnic group, sacked Mr Machar, who is from the Nuer community, in July.
The violence which broke out in Juba last weekend has since spread, pitting gangs of Nuer and Dinka against each other.
UK Foreign Secretary William Hague said on Sunday that he was “very concerned at the situation in South Sudan”.
He added that it was “vital that all leaders urge restraint on their supporters and commit to a political resolution of their differences”.
Source: BBC
Mootummaan Wayyaanee keessa isaa butute suphuuf mala dhawate keessaa aangawoota biyyattii aangoo irraa darbaa jira.
Muddee 28,2013 Finfinnee
Uummata Impaayera Itoophiyaa keessaa humnaan bulchuuf mootummaan wayyaanee shira hojjetaa ture keessaa inni hangafti aangawoota biyyattii namoota lammummaa Tigiree qabaniin kaan ammoo maallaqaan bituun Uummata ittiin hidhaa, ajjeesaa fi doorsisaa asiin gahe. Yeroo ammaa kana Impaayera Biyyattii keessatti tasgabbii dhabinsa haalaan mudachaa dhufe dura dhaabbachuuf wayyaaneen aangawoota amanamtoota tahan shakkiin guutamuun aangoo irraa darbaa kaan ammoo beektota kanneen jedhu mana hidhaatti Ukkaamsaa jira. Hoogganaa Humna Ibsaa Itoophiyaa kan ture Obbo Abbabaa Alaamirroo mootummaan Wayyaanee akka garaatti dhimma bahuu waan dadhabdeefis maqaa malaammaltummaan aangoo irraa darbitee jirti. Hojjettootni biyyattii keessaa gaaffiiwwan mirgaa kanneen akka dabalinsa miindaa gaafatamaa jiruuf hooggantootni maallaqa saaman dabalatee kaasuun hin oolu sodaa jedhuun wayyaaneen hojjettoota biyyattii keessaa bakka murteessaa kanneen jiran amanamtoota wayyaanee kan hin taane aangoo irraa darbuu ykn ammoo maqaa shakkiin mana hidhaatti ukkaamsuuf saganteeffachuun isaas saaxilamee jira. Mootummaan wayyaanee shira kamuu hojjetus keessi isaa tasgabbii dhabinsaan guutamuun isaa ifa bahee jira.
lørdag 21. desember 2013
“OF ILAALLEE” GAAFFII OF GAAFACHUUN , ULAAGAA NAMUMMAATI !
Y.G(2005) | Mudde 21, 2013
Gootummaan Maandeellaa sadarkaa Addunyaattu dorgomaa akka hin qabne, du’a isaan booda huabachuu kiyyatti ofittan gadda. Akkuma koo kana, Maadibaan nama akkasii turee ? jedhee kan of gaafachuu eegalee fi hubannoo kanaa qabaachuu dhabuu isaatti kan of gaafatu hedduu natti fakkaata. Maandeellaan Umurii isaa guutu of kennee murannoon waan inni raawwaten, eenyummaa isaa mirkaneessee jira. Namni na argaa na argaa hin beekne kun, Addunyaa keessa lo’ee seenaa amma kana hojjachuu isaa fi Addunyaa guutuun isatti amanuu isaa , du’a isaan wal-qabatee amma dubbatameef kana, lubbuun wayita jiru, kan dubbatame natti hin fakkaatu.(hanqinni jala bu’uu keenyaa akkuma jirutti ta’ee) Waan maraafuu Maandeellaa irraa kan barachuu barbaadu yoo jiraate, jalqaba adeemsa isaa waliin of madaaluu, itti aansee, adeemsi Bilisummaa maal akka fakkaattu fi barbaaddu ilaalanii of qopheessuudha.
Maandeellaan Injifannoo sadarkaa addunyaatti nama boonsu kana gonfachu kan adanda’e, keessa ofiii ilaalee fi adeemsa diinaa ilaalee, dhaadannoo “Bilisummaan daandii dheeraa akka qabdu fi Appaartaayidi dhabamsiisuuf yeroo dheeraa akka gaafatu (Bilisummaan boodallee akka irratti hojjatamu qabu)”akeekkatee fi murteeffatee, daandii dheeraa kana hunda irra imaluuf ammoo, cichoomiina hin daddaaqamne akka isa barbaachisu of amansiisee kaanis amansiisee tarkaanfachuu isaati jedheen amana. Adeemsa jireenya Maandeellaa kana irraa kan baratamu kan biro, yoo ati humna qabaatte, addunyaan fuula sitti guurte hundi akka si waliin dhaabbattuudha. Kana malees ejjaannoo hin daddaaqamne qabaannaan, kan har’a dantaa isaaf jedhee sirraa galagalu hundi gaaftokko sitti galagalee akka si hammatuudha. Kana hundaaf bu’urri,KAAYYOO ofii yoo nutti qorree irraa dheessinee, yoo nutti ho’e itti fiigne odoo hin taane, yeroo qorraas, ho’aas waliin dhaabbannee irratti hojjachuu qofa. ODAAn bargaagee boonee kan dhaabbatu , hidda yk hundee isaatti abdateetu. Qabsoon Ummata tokkos hundeen isaa nama tokko irraa akka eegalu Seenaa Maandeellaa fi waa’eellan isaa yeroo rakkoos, gammachuus wal irraa hin dheessine irraa barachuun dansaadha.
Namoonni dhuunfaatti adeemsa isaanii ilaalanii of sirreessan, bu’aa argatan irraa ka’anii waloon wal ilaaluu yk gamaagamuun barbaachiisaa ta’u irratti hojjatu.adeemsi kun kaleessa irraa baratanii hegaree isaanii warra tolchuu badadaniif murteessaadha. Namni mana isaattis ta’e bakka maraattu, “of-ilaalii yk daawwiti”n of ilaalee , qaama isaa, uffannaa isaa/ishee, rifeensa isaa kkf tottolfatee Ummatatti asi ba’a. kun hundi maaliif akka ta’ee wal hin gaafannu. Namni isa ilaalu har’a akkam bareedda ? ykn uffannaan kee akkam namatti tola ? yennaa jedhamu gammachuu keessa keenyaa waliif haa dhiifnu. Gammachuun sun hundi of-ilaaliin dursinee of ilaallee dansaa ta’uu keenyatti amanuu keenya irraati. Garuu yeroo hundaa irra keenya ilaallee gaaffii of gaafannee, deebii sirreessii hatattamaa akkuma ofii laannu, keessa keenya daawwitiin nu mul’isuu hin dandeenye gaafannee, deebii ofii ni laannaa ? isa jedhu ilaaluun barbaachiisaadha,
Maandeellaan Injifannoo addunyaa booji’e kanaaf kan ga’e, waan hundaa hojiin irra aanna, gaaffii keenyas gaaffii Ummataa ta’u hojiin argisiifne diina amansiifna jedhee halkanii fi guyyaa hojjachuun ta’uu miidiyaan guyyuu mul’isaa jira.Gootummaa Maandeellaa kanaaf bu’urri ammo Taaddasaan faa’aa keessa jiru. kana jechuun waanuma of harkaa qabnu gannee barbaachaa jirra jechuudha. Kanaafan of keessa ilaaluun dansaadha kanan jedheef. Seenaa Taaddasaa Maandeellaa qarutti ni dhaadanna taanaan, Taaddasaa faarsuu qofaa odoo hin taane, Taaddasaa taanee argamuu keenyatu alaa nu galcha. Addunyaa irratti kan arginu ilmi gootaa, goota abbaa isaa caalu ta’ee Biyya boonsuu argina. Keenyawoo ? kan seenaa faarsu moo, kan seenaa hojjatu taane dabruu qabna ? Nuuti seenaa Taaddasaa jennee faarsina. Dhalooti itti aanu seenaa abbootii isaa faarsu dhabee, seenaa akaakilee isaa faarsa jechuudhaa ?miidiyaaleen qooqa Oromoon tamsa’anis ta’e kaaniin tamsa’an, waan isaan gurra ummataaf ga’an akka dhaga’amuuf qofaa odoo hin taane, kan har’a jiru akka of ilaalee seenaa yeroo isaa akka hojjatuufi.
Of ilaaluun , bakka jiran hubachuudha. Yoo qalbii Ummata ofiif quuqamu qabaanne, Tokkon tokkoo keenya. dirqama sabummaa eenyullee kan itti nu hin dhiibiin garuu raawwachuu qabnu of harkaa qabna. Ammuma daawwitiin of ilaallee irra keenya namaaf tottolchinu , keessa keenyas odoo tottolfannee, Oromoo ta’u keenya qofaan, Waan sabbummaa keenyaaf raawwachuu qabnu lakkoofsa hin qabu. Hundeen isaa keessa ofii ilaalanii socha’uudha. Namni dhimma Ummataa yaadu , dantaa dhuunfaa ykn gaaffii dhunfaa kaasee, qabsoo keessaa ba’ee hin taa’u , yk akka maandeellaa odoo taane jedhee gaaffii of irratti hin kaasu . maaliif jennaan, Maandeellaan, Bilisummaan adeemsa waan ta’eef hanga waggaa 95 guute boqatutti irratti hojjatee akka hin xumuramne waan beekuuf dhalootallee bakka buusuun akka irra jiru itti amanee tarkaanfataa waan turee fi bu’aa ba’ii isa mudatu maraa keessa yoo dabre qofaa BILISUMMAA harkaan qabachuu akka danda’utti amana waan tureef. kana of keessaa dhabuun ammoo yaadi fi fedhiin keenya hundi habuujuu ta’uu huabchuu qabna.
Bilisummaa caalaa Wanni nama gammachiisu maali ? gabrummaan akka namatti hadhaawu nu caalaa ragaa kan ba’u jira natti hin fakkaatu. Gabrummaan namatti hadhaawu dubbachuu ykn ragaa ta’uu keenya seenaa taasifannee dubbanna taanaan kun qaaniidha. Ammuma kana , gabrummaan nu miidhee jennee addunyaa irratti wayita iyyinu , keessa isaanitti, “maal jarri kun Ummata gootaati ofiin jechaa hin jirtu ?” jechaa gaaffii keenya fudhataniima akka irra taa’aan hubachuu hafnaa laata? asis qabnu achi, addunyaa humnatti amantee, wal balleessuuf meeshaa waraanaa kilo-meetira 2000 ol furgaafamu wal irratti hidhaa jirtu keessatti , yoo beeksifachuuf ta’e malee , sirna jiru irratti dhiibbaa umanii fala tokko nuu fidu jechuun fagoo nu tarkaanfachiisu.
Akka Maandeellaa of kennu . jirenya guutu qabsaa’uu , of ilaalii keessa ofii qabaachuu,daadii dheeraa keessa gufulee hedduun jiraatanis keessa baana jedhanii amanuu , waan lubbuu nama kumaantamaa barbaadu halkan tokkotti xumurama jedhanii yaadu dhiisuu, Bilisummaan booda kan jiru fi Anga’oota addunyaa irraa ykn wayyaanee akka ta’an ta’utti of tilmaamuu dhiisuu , yoo hojjanne qofaa waan yaannu akka argannutti amanuu, Qabsoo jechuun gama maraa kan ilaallatu ta’uutti amanuu, dhaaba irraa qofaa eegne eessallee akka hin geenye kkf qalbifachuun hegaree keenya tolcha. haqa tokkon barru kutaa 1ffaa kana xumura.
Keessa ANC , (Afriikaa kibbaa) warri beekan hedduutu jira. ANCn Maandeellaan hiikamuun bayyaannate, yeroo Angootti dhihaatu, humni isaa hangam akka ture kan beeku waa hedduu barata. Caasaan isaa hangam akka turee fi ammamtu cichee waliin ture ? isa jedhu kan dhaga’e keenya kana ilaalee abdii hin kutatu. ANCn meeshaa of harkaa hin qabu. Garuu cichoomina hin daddaaqamne qaba ture. Ummati ANC irratti waan hundaa gatee osoo taa’ee , waan har’a keessa jiran hin argan. ANCnis, Namoonni isaa dhumaa jiraachuu irraa waan jiru Ummatatti ceesisuu irratti murteeffate ture. Dhuma irratti Faranjoota warra gabroonfattootaa miti, ANC iyyuu caalaatti kan dammaqsee Fincila Ummataati jedhan. Miseensoonni ANC Ummata keessatti waan raajii hojjachaa jiran , Bilisummaa booda kan kaadhimamaniidha.warra gubbaa jiran dabalatee jechuudha.ANCn dikitaatara waan ta’eef Angoo gadhiisuu didee ? ega dikitaatara ta’ee ,warri dikitatarummaan qeeqan maaf Maandeellaaf kabajaa ammanaa kennaniif ?
Haala kanaan yoo of ilaalle maal keessa jirra ? bara 2013 waliin, kutaa 2ffaa keessatti ilaalla. BARRI 2014 BARA MURANNOO ISINIIF HAA TA’U !!!!
Galatoomaa !!!!!!!!!!!
ገደብ ያጣው ግፍና የጭቆና መረብ በኦሮሞ ትውልድ ላይ
By alemayehu girma
የወያኔ እነቅስቃሴ በኦሮሞ ህዝብና በኦሮሞ ድርጅታዊ እነቅስቃሴ ላይ ያላቛረጠ ጭቆናና የመብት ረገጣ በማድረግ የተለያዩ ኢ-ዲሞክራሳዊ የመብት ጥሰቶችን እየፈፀመ ይገኛል:: ለዚህም ስትራተጂዎችን በመንደፍና የነደፈውን በመተግበር ዛሬ አለም የሰዉ ልጆችን መብት ከመጠበቅ አልፎ የእንስሳትን መብት እየጠበቀ ባላበት ዘመን ላይ የኦሮሞ ልጆችን መብት በማሳጣት ከአለም ሚዲያዎች በመሰወር እንዲሁም በግልጽ እየረገጠ ይሄው ድፍን 22 አመት አለፈው። የአለም መንግስታት ወያኔ በላዩ በሽፋን የያዘውን ዲሞክራሲ የሚል የውሰጥ መርዝና ገዳይ ስራውን በተለያየ መንገድ ቢገንዘቡትም የኦሮሞ ህዝብ ችግር ግን ሰሚ ያጣ ይመሰላል። የአንድ ብሄር ዝርያዎች ብቻ በስልጣን ላይ መቀመጥና መግዛት የለሎች ብሄሮች በህይወትና በሞት መሃል ተገዝቶ መኖር የኦሮሞ ህዝቦች ደግሞ እያጣጣሩ እንኴን እንዳይኖሩ በሚደረግበትና የወያኔ የእስር ቤት ቋንቌ ኦሮምኛ በሆነበት በዚህ ወቅት ዲሞክራሳዊ አስትዳድር አለን ብለው በዉሸት ህዝብንና አለምን ለማታለል መሞከር ገዢው ወያኔ በፍፁም ዲሞክራሲን በስም እንጂ በተግባር የማያውቅ መሆኑን ለተመለከተው ሰው ሁሉ ግልፅ ነው።
በየትኛው ዲሞክራሲ ያለበት ሀገር ላይ አንድ መንግስት ለ22 ተከታታይ ዓመታት በግፍ እንደሚገዛም እኔ አላውቅም ።
ባለፉት ረጅም ዘመናት ከእግዚአብሔር የተሰጠን ስልጣን ነው እያሉ የኦሮሞ ልጆችን በግፍ እንደ በግ ስያርዱ፣ስያስሩ፣ሲገርፉና በቆሻሻ እንደተነካ እንጨት ከእግዚአብሔር የተሰጠውን ማንነቱን ስያንቌሽሹ በነበሩት አፄዎች ስንገዛ ነበር ። ያ ሁሉ በሚሊዮኖች የሚቆጠሩ የኦሮሞ ልጆች ላይ የደረሰው የዘር ማጥፋት ወንጀል ጭራሽ እንደ ፅድቅና ቅድስና ተቆጥሮላቸው ሰሞኑን በቤተ ክርስታናቸው ውስጥ ዛሬም የዱሮውን ለመመለስ ደፋ ቀና እያሉ ባሉት ክፋትን በተሞሉ ልጆቻቸው 100ኛ አመታቸው ሲዘከርላቸው ስመለከትና የብዙ ሺ የኦሮሞ ልጆችን ደም ስያፈስ የነበረው የወያኔ ክፉ መሪ ዛሬም እንደ ትልቅ ጀብዱና ታላቅ መሪ ታይቶ በዚች ውሽት በሞላባት አለም ላይ ሲወደስ ሳይ የአለም ክፉነት ገደብ እንደለለው ያሳየኛል።ይሄንን ሁሉ ግፍ ከኦሮሞ ህዝብ የዋህነት ጋር ሳነፃፅረው በጣም ያሳዝናል። የዋህነታችን አልጠቀመንም ጐድቶናል፣ በድሎናል ።
የአሁኑ የወያኔ የዉስጥ ገዳይ የአገዛዝ ስልት ደግሞ የሰሚ ያለህ ብሎ የሚያስጮህ፣የሚያስመርር ጉዳይ ነው። በአሁኑ ወቅትም በሃገር ዉስጥ በኦሮሞ ወጣቶች የሚደረግ የነፃነት ትግል እየጠነከረ በሚሄድበት ግዜ ሁሉ ወያኔ መነሻው የኦሮሞ ነፃ አውጪ ግንባር ነው በሚል በተለመደው የሂሳብ ስሌቱ የኦሮሞ ልጆችን እየገደለና እያፈሰ እስር ቤት ከማጎር አልፎ የኦሮሞን ህዝብ የነፃነት ጉዞ ለማዳከም የተለያዩ መርዛማ ዘዴዎችን በመጠቀም የኦሮሞ ህዝብንና የነፃነት ትግልን ለመለያየት ብሎ ለሰው ልጆች የማየገባን የጭካኔ ግፍ እየተገበረ ነው ።
የዛሬውን አያድርገዉና የኦነግ ድርጅት ወያኔን የትግል ስልትና አካሄድ በማስተማር እንዲሁም ደርግን በመጣል ረገድ ከፍተኛውን ሚና የተጫወተ ቢሆንም ከትግል ይዞት የገባውን አጀንዳ እንዳይፈጽም መጠነ ሰፊ ተግዳሮቶች በወያኔ መንግስት የገጠመው ከመሆኑም ባሻገር የኦሮሞን ህዝብ ለማታለል በወያኔ ሳምባ በሚተነፍስና የወያኔን ጭምብል ባጠለቀው የኦህዴድ ድርጅት የኦሮሞን ትውልድ በእጅ አዙር ለመግዛት ስልታዊ የሆነ የአገዛዝ መረቡን በኦሮሞ ህዝብ ላይ ዘርግቶ በደሎቹን ለመሸፈን የኦሮሞን ህዝብ የሚያስተዳድረው ኦሮሞ ነው በማለት ይስበክ እንጂ ኦሮሞን እያስተዳደረ ያለው ኦሮሞ እንዳይደለ እንዃን ህዝቡ የአለም ህዝብ ያውቀዋል :: በቅርቡ ደግሞ ድምበር በመሻገር ከጎሮበት ሃገራት ጋር ጠላቴ ነው ሲል ከነበረው ከኤርትራ መንግስት ጭምር ድርድር ለማረግ ፕሮፖጋንዳ መንዛት መጀመሩ ጉዞው ወደት እንደ ሆነ ለመረዳት አያስቸግረንም።
ኤረ ለመሆኑ የኦሮሞ እስትዳደር ለኦሮሞ ያሰፈልጋል ብሎ ወያኔ ካመነበት ለምንድን ነው ኦነግን በጥይት የሚያሳድደው ?
በርግጥ ኦነግ በኦሮሞ ህዝብ ዘንድ ድርጅት ብቻ ሳይሆን የኦሮሞ ህዝብ የማንነት መገለጫ መሆኑን ወያኔ ጠንቅቆ ያውቀዋል። ለዝህም ነው በጥይት ኦነግን ማሳደድ የኦሮሞ ህዝብን ማንነት አጥፍቶ ያለገደብ በጨለማ ለመምራት ብቸኛው ምቹ መንገድ እንደ ሆነ በማሰብ ያለ እረፍት እየሰራበት ያለው።
ለዚህም የሃገሩን ሰርዶ በሃገሩ በሬ እንደሚባለዉ ተረት ወያኔ በስሩ ባቋቋመዉ በራሱ ሳምባ በሚተነፍስ የኦህዴድ ድርጅትን በመጠቀም የኦሮሞ ህዝብን የማንነት ስሜት ለማጥፋትና ሀገሩን ለመበዝበዝ ህዝቡን በመከፋፈል፣በማጨፋጨፍ፣የኦሮሞን የነጻነት ትግል እንቅስቃሴዎች ለማፈንና ወደ ኋላ ለማስቀረት ከሊስትሮ ጀምሮ እስከ ላይ ድረስ በጥቅም ፈረስ ላይ ሆነው በሚጋልቡት ደህንነቶችንና አጨብጫቢዎችን በማሰማራት ከፍተኛ ጭቆናና በደል እያደረሰ እንዲቀጥል ምቹ ከለላ የሆነለት ይመስላል:: ዛሬ የኦሮሞ ህዝብ ጥያቄ እንደ ኦህዴድ ባለው የውሸትና ሆድ አደር ስብስብ ተመልሿል ብሎ ወያኔ በመስበክ የኦሮሞን ህዝብ በሙሉ ያታለለ መስሎታል። እዚህ ጋ ሳልናገር የማላልፈው ነገር ቢኖር ግን የኦሮሞ ህዝብ ጥያቀ በቋንቋው መናገር ብቻ አይደለም ። በዚህ ብቻ 40 ሚሊዮን ህዝን ለማታለል መሞከር ሞኝነት ነው። ስለዚህ የኦሮሞ ህዝብ ጥያቄ እስኪመለስና ኦሮሞ በራሱ ሀገር ላይ የባለበትነት መበቱን እስኪጎናፀፍ ድረስ ወያኔ ለግዜው እንዲሁ ይለፋል እንጂ የኦሮሞን የነፃነት ትግል ለማዳከምም ሆነ ለማጥፋት መላውን የኦሮሞን ህዝብ ካልጨረሰ በቀር መቼም እንደማይሳካለት ነው። አንድ ቀን እሮሞ ነፃ መውጣቱ ስለማይቀር ነፃነቱን ያገኜ ቀን ግን ላደረሱት በደለ ወንጀለኞቹን ከጥቅም አጨብጫቢዎቻቸው ጭምር በፍርድ እንደሚፋረዳቸው አንዳች ጥርጥር የለዉም::
የወያኔ መንግስት በየወቅቱ እንደ እስስት እራሱን እየቀያየረ የሚኖር ከመሆኑም በተጨማሪ ጠዋት የተናገረዉን ማታ መድገም በማይችሉ የውሸት ቛጥ በሆኑ ካድረዎች የኦሮሞን ህዝብ እየዘረፈ ለመግዛት ፣ በመግደል፣ በማሰርና የኑሮ ዋስትናን በማሳጣት ከአገር እንዲሰደድ ለማረግ ስልቱን በመቀያየር እየሰራ መሆኑን መገንዘብ ያለብን ይመስለኛል።
የወያኔ እስስታዊ ባህሪና የውስጥ ገዳይ ስልቶችን በኦሮሞ ላይ የሚተገብርባቸው መነገዶች
በግልፅ የውሸት ሽፋን ያለውን አፋኝ ህግ በማውጣት
የሃገሪቷን 6% የማይሞላው የህወሓት የማፍያ ቡድን አብዛኛውን ዋና ዋና የአገሪቷን ሥልጣኖች በሙሉ በራሱ ቁጥጥር ውስጥ በማስገባት የፖለቲካ የኢኮኖሚና የማህበራዊ ዘርፎችን ጭምር በሞኖፖሊ በመቆጣጠር መሪውን ይዞ ወደፈለገበት እያሽከረከከረ ከመገኘቱ ባሻገር የራሱን የስልጣን እድሜ ለማራዘም ሲል ሰፊው የኦሮሞ ህዝብ ላይ ባነጣጠረ መልኩ አፉን ለማፈን ህጎችን እንደፈለገ በማውጣትና እንደፈለገ በመተግበር ላይ ነው ።
ከእነዚህም መካከል በትልቁ በአለም ሚዲያዎች የሚታወቀውን ወያኔ በግልፅ በህገመንግስቱ ላይ በቅርብ ያወጣዉ የአሸባሪነት ህግን የሚመለከት ይሆናል። አሁንም ይህን ሃሳብ ሳነሳ የሰሚ ያለህ ብሎ የሚያስጮህ ነዉ።
በአለም ላይ የፀረ አሸባሪነት ህግ የወጣው በዋናነት ንፁሃን (innocent) ህዝቦችን ከሽብር ለመከላከል ሲሆን የፀረ አሸባሪነት ህግ በወያኔ የወጣበት ዋናው ምክንያት ግን ንፁሀን(innocent) የሆኑትን የኦሮሞ ልጆችንና ለሎችንም ለማሸበር ታስቦ የወጣ መሆኑ ግልፅ ነው።በለላ አነጋገር አለም የፀረ አሸባሪነትን ህግ የምትጠቀመው ንፁሃን ህዝቦች እንዳይሸበሩ ለመከላከል ሲሆን ወያኔ ግን ንጹሃን ህዝቦችን እራሱ እያሸበረበት ነው።
የኦሮሞ ህዝብ በየትኛዉ ስራዉ ነው በአለም ህዝብ የሚታወቀዉ ? በአሸባሪነት? ለመብትና ለነፃነት መታገል፤በሀገራችን ላይ የባለበትነት መብት ይሰጠን ማለት፤የኦሮሞ ህዝብ መተዳደር ያለበት በኦሮሞ ነው ማለት፤ሀብትና ንብረታችንን አትስረቁን አትበዝብዙን ማለት አሸባሪነት የሚያስብል ከሆነ እንግያውስ አለም ሁሉ አሸባሪ ናት ማለት ነው:: ለነነገሩ አለም ባታዳላ ኖሮ የኦሮሞ ህዝብ እስከዛሬ ድረስ በባርነት ስር ባልኖረና ነበር:: የወያኔ መንግስት የኦሮሞን ህዝብ ለማሰርና ለመግደል እንዲሁም ከሃገር ለማባረር በቀን እንዲህ አይነት ህግ አዉጥቶ ኢየሰራበት መገኘቱን ስመለከት ለካ አለም አባት የላትም እላለው::በርግጥም አባት የላትም።
ትንሽ አሻሮ ይዞ ወደ ቆሎ ጠጋ የሚባለዉን የተረት አባባል በመያዝ ወያኔ በአለም ላይ የወጣዉን የአሸባሪነት ህግ በተሳሳተ መንገድ በመጠቀም አንድን ብሄር(ኦሮሞን) ለማጥፋት ሲጠቀም የአለም መንግስታትና የሰባዊ መብት ተከራካሪ ድርጅቶች ዝምታን መምረጥ በኦሮሞ ላይ የሚደርሰውን በደልና ጭቆና የከፋ እያደረገ ይገኛል:: የአንድ አምባገነን መንግስት የዘር ማጥፋት ህግ በማዉጣት የሰዉን ልጅ ያለገደብ መጨፍጨፍ መች ነግቶ በማን ይጠየቅ ይሆን?
በሀገር ውስጥ ከምያደርሱት በደል በተጨማሪ የእነሱን የግፍ አገዛዝ በመሸሽ ወደ ጎሮበት ሀገራት ሄደው በፖለቲካ ጥገኝነት በUNHCR ተመዝግበው የሚኖሩትን የኦሮሞ ልጆች እንኳ በሰላም እንዳይኖሩ ባሉበት በማሳደድ የፀረ አሸባሪነት ህግን በሽፋን በመጠቀም ከጎሮበት መንግስታት ጋር ስምምነት ፈጥረው እጅ እግር አስረው በመመለስ የእድሜ ልክና የሞት ቅጣት ቀማሽ እንዲሆኑ እየተደረገ መሆኑ የዚህን ህግ አስከፊነትን ያመለክታል።እንደ ምሳሌነት ብናነሳ በቅርቡ ወጣት እንጅነሮች ተስፋሁን ጨመዳና መስፍን አበበ ከኬኒያ የተያዘበት ዜደና በወያኔ እስር ቤት ውስጥ የደረሰባቸው አሰቃቂ ግድያ መላውን የኦሮሞ ህዝብ ያስለቀሰ ጉዳይ ነው።በአሁኑ ግዜም በዚህ የወያኔ ፀረ ሽብር ህግ ምክንያት በጎሮበት ሀገራት በፖለቲካ ጥገኝነት የሚኖሩ የኦሮሞ ልጆች ተሰሚነት አያጡ በስጋት ውስጥ እየኖሩ መሆኑን በተደጋጋሚ እየሰማን ነው።
የሽፍተኝነት ባህሪን በመላበስና በመግደል
የወያኔ መንግስት ፀረ ህዝብ ፤ፀረ ዲሞክራሲ ፤ፀረ ኦሮሞ ነው ብየ ብገልጽ የአደባባይ ሃቅ ነው። ይህንን ለማለት የቻልኩበት ምከንያት ወያኔ ደርግን ለመጣል የተነሳሳውና ወደ ጫካ ገብቶ በሽፍተኝነት ጀምሮ ለድል የበቃ መንግስት ሲሆን ደርግ በአደባባይ ነጭ ሽብር ቀይ ሽብር እያለ የንፁሀንን ደም ስያፈስ ወያኔ በሚድያዎቹ ሲኮንንና ሲከስ ስለነበረ እራሱን ከደርግ ሥርዓት የተሻለ አድርጎ የሚቀርብ ይመስል ነበር:: ነገር ግን ዛሬ የደርግ ጭፍጨፋ መልኩን ቀየረ እንጅ በሀገሪቱ ላይ በወያኔ እየተደረገ ያለው በደል ከደርግ የባሰ እንጂ የሚያንስ አይደለም ።
በብዙ ሺ የሚቆጠሩ የኦነግ ሰራዊቶችን በሰላማዊ መንገድ በድርድር በነበሩበት ወቅት ትጥቅ አስፈትቶ በካምፕ ዉስጥ በማስገባት ትጥቅ የፈታን ህዝብ በታንክና በከባድ መሳሪያ መጨፍጨፉ አሰቃቂ የአደባባይ ግድያውን የምያመለክት ሲሆን በተጨማሪም በካድረዎቹና በደህንነቶቹ ጥይት በየግዘው በአደባባይ የሚገደሉትን የኦሮሞ ልጆች ደግሞ ቤት ይቁጠራቸ። አሁን አሁን ደግሞ ወያኔ የሰዉን ልጆች ለማጥፋት የሚጠቀመው መጠነ ሰፊ ስልቶች ሲኖሩት እያራመድኩ ያለሁት ዲሞክራሲ ነው ብሎ ለመስበክ እንዲመቸው በተወሰነ መልኩ በአደባባይ የሰዉን ልጆች ከማጥፋት ሲልቱን በመቀየር የሽፍተኝነት ባህሪውን አሁንም በንፁሃን የኦሮሞ ልጀች ላይ እየተገበረ ይገኛል::
ከነዚህ የወያኔ የማፍያ ስልቶች መሃከል ጥቂቶቹን ለመጥቀስ ያክል የሰዎችን መውጣትና መግባት በመጠበቅ በመኪና ገጭቶ መግደል እንደዚሁም ሽፍታ የገደለ ለማስመሰል የታጠቁ ሰራዊቶቹን ጫካ ዉስጥ በማስቀመጥ የሚፈልጉትን ሰው በማስገደል እንደዝሁም አንዱን ለማሰር ለላዉን ለመግደል በሚፈልጉበት ጊዜ ደግሞ ስውር ስራቸዉን ለመፈጸም ለአንዱ ጥይት በመስጠት ለላውን አስገድለው ወያኔ ከዜሩ ውጪ ለማንም ዘመድ መሆን ስለማይችል ገዳዩንም ወንጀለኛ ነህ በማለት በአንድ ድንጋይ ሁለት ወፍ የሚለውን አባባል በስዉር ስራቸው ሲተገብሩት እናያለን። የእርሱ የፖለቲካ ተቀናቃኝ ሰዎችን ድርጅት በመፈለግ በካድረዎቹ በተቀናበረ የፈንጂና የቦምብ ፍንዳታዎች ንፁሃን ዘጎች ባሉበት ቦታ እያፈነዳ በአንድ በኩል እርሱን የሚቃወሙ ሰዎችን ንብረት ሲያወድም በለላ በኩል የንፁሃንን ደም ማፍሰሱ ለማንም ግልፅ ነው። እንደማስተባበያ ሲወስድ ግን የኦሮሞን ህዝብ እና የኦነግን ድርጅት አላማ በለሎች ዘንድ ለማጥቆርና ጠላትነትን ለማብዛት እንዲሁም የሚፈልገዉን የኦሮሞ ልጆች ለማሰር ኦነግ ነው ያፈናዳው ብሎ ተሳስቶ እንኴ እውነት ተናግሮ በማያውቀው ሚዲያው(ETV) በኩል ታፔላ ለጥፎ መለፈፉና የዉሸት ፍርድ ሲሰጥ ማየቱ የወኔን አሸባሪኔትና የሽፍተኝነት ባህሪውን ይገልፃል። ያለምንም ወንጀል ታፍነው በመያዝ በተሰቦቻቸው እንኴ የት እንደደረሱ ሳያውቁ ታስረው ለዘመናት የሚሰቃዩትንና በየ እስር ቤቱ በተለያየ አይነት ዘዴ በስውር የሚገደሉትን የኦሮሞ ልጀች ደግሞ እስር ቤቱ ይቁጠራቸው::
የኢኰኖሚ አውታሮችን ጠቅልሎ በመያዝ የኑሮ ዋስትናን ማሳጣት
ከነዚህ ዋና ዋና የግድያ ስልቶች በተጨማሪ ደግሞ በኦሮሞ ህዝብ ላይ ጠላትነት በመፍጠር ህዝቡን ከህዝብ ጋር ማጋጨትና የትግል አቅም ለማሳጣት ህዝቡን መለያየት የኢኮኖሚ እድገትና የእውቀት እድገት እንዳይኖር ማድረግ ሃብትና ስልጣን እዉቀትና እዉቅና በገዢ ፓርቲ ዘሮች ቢቻ እንዲሆን ማድረግ ከዋነኛዎቹ የወያኔ ስራዎች ጥቂቶች ናቸው::
እንደ ምሳሌነትም በሃገር ዉስጥ የሚኖር የትኛውም የኦሮሞ ተወላጅ እና የኦሮሞ ስም ያላቸዉ ሰዎችን ጨምሮ በነ አፄዎቹ ግዘ የኦሮሞ ስም ማዉጣት እንደ ሃጥያት የሚቆጠርና በአከባቢዉ ገዢዎች ተጠርተዉ ወላጆች የልጆቻቸዉን ስም እንዲለውጡ ከመነገር አልፎ የሚያወጣዉ ስም ምን አይነት ስም መሆን እንዳለበት ከማስጠንቀቅያ ጭምር የሚነገረዉ እንደነበረ የቅርብ ግዘ ትዝታ ቢሆንም ዛሬ ደግሞ የወያኔ መንግስት እንደነ አፄዎቹ የወጣዉን ስም እንዲቀይር ባያደርግም እንኳ የኦሮሞን ህዝብ የሚለይበት መለያ አድርጎ ሲጠቀምበትና እንኴን ኦሮሞ ሆኖ የኦሮሞ ስም ያለው ማንኛዉም ግለሰብ በየትኛውም መስራ ቤትና የስራ መስክ ተሰማርቶ እንዳይሰራ የመስራት መብቱን ተነፍጎ በካድረዎቹ እየተሰደበና ሞራል በሚነካ ኪፉ ንግግር ብቃት እያለው ብቃት እንደለለው በመቁጠር የኑሮ ዋስትናን ማሳጣትና ኢኮኖሚውን በስሩ ጠቅልሎ በመያዝ የትኛውም የኦሮሞ ህዝብ ለትግልና ለነጻነት መክፈል የሚገባዉን እንዲከፍል የሚገፋፋውና የምያነሳሳው የወያኔ ክፉ ስራ መሆኑ ሊጠቀስ ይችላል::
የኢኮኖሚው በአንድ ገዢ መንግስት ዘር መጠቅለሉ በሃገር ዉስጥና ከሃገር ውጪ ያሉ ካምፓኒዎች በሙሉ የመላው የትግሬ ህዝብ ባይሆንም በጥቂቶች በስልጣን ላይ በተፈናጠጡ ትግሬዎች የሚንቀሳቀሱ ስለመሆናቸው ግልፅ ነው:: በዝርዝር ማቅረብ ብያስፈልግ ከ500 በላይ ካምፓኒዎች የነሱ እንደሆነ በተለያየ ግዜ በጋዘጣዎች ላይ የወጣዉን መመልክት ይቻላል ። በዱባይና በለሎችም የአረብ ሃገሮች የተለያዩ ትልልቅ ድርጅቶችን ከፍተው እየሰሩና በለላው ህብረተሰብ ላይ ጫና እየፈጠሩ ስለመሆናቸው ደግሞ የአደባባይ እውነት ነው:: የውጪን ንግድንም በሚመለከት ደግሞ የፓርቲው የዘር መንግስት ዝርያ ካልሆነ በስተቀር እቃው ከሚሸጥበት ዋጋ በላይ ቀረጥ በመጫን የገዢው ፓርቲ ዘር ከሆነ ግን ቀረጥ ነፃ እቃዎችን በማስገባት የለሎችን የኑሮ ዋስትና እያሳጣና እያስመረረ እንዲሰደድ እያደረገ ይገኛል::
የእነሱ ሹማምንት በሃብት ላይ ሃብት፤ በድሎት ላይ ድሎት፣ በእውቀት ላይ እውቀትን ሲጨምሩ፣ የአብዛኛው ኦሮሞ ህዝብ እጣ ፈንታ ግን መፈናቀል፣ መሰደድ፣ መንገላታት፣ መታሰር፣ መደብደብና መገደል ነው።የወያኔ ዘሮች የኦሮሞን ሀብትና ንብረት እየዘረፉ ሲጸድቁና የተንደላቀቀ ኑሮ ሲኖሩ ለላውም ህብረተሰብ በተጨማሪ በኦሮሞ መሬት ላይ የትልልቅ ፎቆችና ካምፓኒዎች ባለበት በመሆን ሲበዘብዙና ሲዘርፉ መከላከያ ያጣው የኦሮሞ አርሶ አደርና የኦሮሞ ወጣት ግን በሀገሩና በየ ስደት በረሃው ላይ በረሀብ ጠኔ እየተሰቃየና እየረገፈ ይገኛል።
እንደ ኦሮሞነት ሳስብ ብዙ ግፎችና በደሎች ተፈፅሞብናል እየተፈጸመብን ነው ። ከዚህ በላይ ግን ምን እስከምንሆን እንደምንጠብቅ አላውቅምም ወይም አልገባኝም።
ጭራሽ አሁን ደግሞ ገና የኦሮሞ ስም ሲነሳ ሁሉም በአንድነት እሳት ጎርሰው እሳት ለበሰው ይነሱብን ጀምረዋል ። ይህ ሁሉ የምያመለከተው ከወደ ሰሜን የሚነሳ ሁሉ የጭካኔ፣የገዳይነት፣የዘረፋና የለላውን ማንነት የማንቋሸሽ መንፈስ እንጂ የቅንነትና የርህራሄ መንፈስ የለለው መሆኑን ነው።ከእንግዲህ ግን በበኩሌ እንዲህ አይነት ጭካኔ በሁሉም አቅጣጫ በከበበንና ሊያጠፋን አፉን በከፈተብን ዘመን ውስጥ ሆነን የዋህነታችን ከኛ ጋር መቀጠል የለበትም ባይ ነኝ ።ምክንያቱም እንደዚህ አይነት በክፋትና በጭካኔ ከተሞሉና ትንሽ ይሉኝታ እንኳ ከለላቸው የገዢ መደቦች ጋር ኦሮሞ መኖር የሚችልበት ደረጃ ላይ አይደለም።ይቀጥላል
ድል ለተጨቋኙ የኦሮሞ ህዝብ!
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Tuesday, December 29, 2015
Guyyaa Har’aa Mudde 28, 2015 Dhaabbiilee Barnoota Olaanoo Yuniverstiilee Keessatti Ficilli Xumura Gabrummaa (FXG) Itti Fufee Jira
(Qeerroo) – -Mudde 28, 2015 Dhaabbilee Barnootaa Olaanoo Yuunibarsitota kanneen akka Amboo, Wallaggaa Harammayyaa fi Maddaa walaabuutti Goototni Qeerroon Barattoota Oromoo Warraaqsaa Biyyoolessaa Oromiyaa Fincilli Xummura Gabrummaa (FXG)’n utuu Wal irraa hin kutiin itti fufinsaan gaggeeffamaa Jiru daran jabeessuun itti fufan.
Waraanni Agaazii fi raayyaan ittisa biyyaa Mooraa yuunibarsiitii Amboo keessatti barattoota Oromoo irratti yakkaa suukkaneessaa fudhachaa waan jiruuf Barattootni oromoo Mooraa yuunibarsiitii Amboo gadi Lakkisuun gara maatii isaanitti socho’aa jiru, Mooraa yuunibarsiitiilee Oromiyaa kanneen akka Yuunibarsiitii wallaggaa, maddaa walaabuu fi Harammayyaa keessatti diddaan barattoota Oromoo jabaachuun itti fufee jira. Mooraa yuunibarsiitii Jimmattis yakki ulfaataan barattoota irratti fudhatamaa jira. Guyyaa har’aa kana mooraalee yuunibarsiitoota Oromiyaa kanneen akka Amboo,Wallaqqaa, Harammayyaa fi Madda Walaabuu keessatti sochiin daran jabaachuun itti fufuun Walqabatee goototni barattootni Oromoo waliin ta’uun gaaffii mirgaa waan karaa Nagaa gaafatneef Yakki waraanaa nurratti labsamee kaafamuu qaba, warranni Uummata siivilii mirga Isaaf falmatu irra qubsiifamee yakka waraanaa dalagaa jiru seeraatti dhiyaachuu qaba; Dullii hidhaa Oromiyaa keessatti Uummata Oromoo irratti banamee atattamaan kaafamee hidhamtootni ilmaan Oromoo hidhaman Oromiyaa bakka hundaa iyyuu hiikamuu qabu, Waraanaan waan Doorsifamnee fi ajjeefamaa fi hidhamaa jirruuf mirga keenyaaf falmachuu irraa duubatti hin deebinuu itti fufinsaan hanga gaaffiin mirga abbaa biyyummaa kabajamutti ni falmanna; Mootummaa goolessituun Wayyaanee atattamaan Aangoo gadi Lakkisuu qaba.
Ergaa Mootummaan karoorri Master pilaanii Finfinnee fi Labsiin Magaaloota Oromiyaa fedhii ummataa aladha; waan ta’eef balleessa keenyaadha ni fudhanna jedhee dubbate Sababii karoora dogooggoraa fi saamichaa Oromoo irraatti aggamameen kanaan ilmaan Oromoo akeekaa dogoggoraa fi saamichaa kana mormuun didan irraan balaan ulfaataan madaa’anii qaamaa hir’achuu fi Loltuu wayyaaneetiin warreegamaniif Itti gaafatamaan Mootummaa dha. Malee uummatni Maal Balleesseetu Jumlaan hidhamaa? Maal balleessetuu Ajjeefamaa?? Mootummaa yeroo Jalqabaaf Uummata isaa bulchaa jiru irratti waraana Labsee Mootummaa EPRDF qofaa ta’uu Addunyaa irratti kallatti heddujn ibsamaa waan jirruuf mootummaan yakkamaan kun nu hin bulchu. Gaaffii keenyaaf deebiin nuuf haakennamuu qaba jechuun Guyyaa har’aa Warraaqsii Xummuraa sirna Garboomsaa (FXG) gochuutti seenaan. Mootummaan Abba irree Wayyaanee Uummata karaa Nagaa gaaffii mirgaa gaafachaa jiruu irratti loltuu isaa bobbaasuun Uummata goolaa jiraachuun ibsame.
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Mooraan barnootaa Yuunibarsiitii Wallaggaa yeroo ammaa kana humnoota darbatamoon to’atamee kan jiru yommuu ta’u hiriirri kun kaabinoota OPDO barnoota gañnaa barataniin deeggaramuunsaa immoo addatti wayyaanota rifaasisuunsaa beekameera.
Friday, August 28, 2015
Barattoota Yuunivarsiitii Wallaggaa Yeroo Gannaa Barataniin FDG Har’a Eegaluu Qeerroon Gabaase!
Hagayya 28,2015 Gabaasa Qeerroo Naqamtee
Qeerroon Yuunibarsiiti Wallaggaa akka gabaasetti ajjechaa,rewbicha Poolisooti Federaalaa jiraattota magaalaa Naqamtee fi barattoota irraan ga’aa jiran,saamicha kaffaltii maqaa barnootaatiin taasisamu,saamicha maqaa vaatii jedhuun uummati saamamu,fi maasater Pilaaniin Finfinnee haqamuu qaba jechuun ganama har’aa kana hiriira mormii dhoosan!
Mooraan barnootaa Yuunibarsiitii Wallaggaa yeroo ammaa kana humnoota darbatamoon to’atamee kan jiru yommuu ta’u hiriirri kun kaabinoota OPDO barnoota gañnaa barataniin deeggaramuunsaa immoo addatti wayyaanota rifaasisuunsaa beekameera.
Mooraan barnootaa Yuunibarsiitii Wallaggaa yeroo ammaa kana humnoota darbatamoon to’atamee kan jiru yommuu ta’u hiriirri kun kaabinoota OPDO barnoota gañnaa barataniin deeggaramuunsaa immoo addatti wayyaanota rifaasisuunsaa beekameera.
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Antha Oru Adi Poolumee Veliyee Vanthu Vidum Alavukku Athai Uruvi Pin Ullee Selutthinaan. Ennathaan Thinamum Otthaalum Intha Raadu Ponra Poolai Ullee Kutthinaal Antha Chinna Pundai Ennavaakum. Ovvoru Murai Pirakaasatthin Pool Ullee Pokumpothum Kaaveerikku Vali Uyir Pokum. Aanaal Kattha Maaddaal. Aduttha Murai Eppo Kutthuvaan Enru Eenguvaal. Kaalai Nalla Viritthu Kutthu Vaanguvathu Ennovo Pundaithaan. Irunthaalum Intha Ol Pajanaiyil Athikam Kalaippadaivathu Pool Thaan. Than Sakthiyellaam Seertthu Pirakaasam Kaaveeriyin Pundaiyil Otthukkondu Irunthaan. Naalee Kutthil Kaaveeriyin Pundai Ilakiyathu. Joos Undaanathu. Kaaveeriyin Koothi Joosaal Pirakaasatthin Veelai Palu Konjam Kurainthathu. Ippo Avan Pool Valukki Kondu Ponathu. Sumaar Eddu Nimida Idaividaatha Olukkupin Thaanga Mudiyaamal Pirakaasam Than Pirakaasatthai Kaaveeriyin Pundaiyil Koddinaan. Ippothu Aval Pundai Aval Peyarukkueerpa Kaaveeriyaaka Kaadsi Thanthathu. Kanji Muluvathum Vadinthapin Surungiya Poolai Uruvinaan Pirakaasam. Peesinaarkal. Alvaa Saapidaarkal. Antha Laalaa Kadai Kothumai Alvaavai Kaaveeriyin Kanji Valinthulla Pundai Vaayai Konjam Thiranthu Ullee Amukkinaan. Paathi Alvaa Thundu Veliyee Irunthathu. Veliyil Thurutthikkondu Irukkum Alvaa Thundai Nakki Sappu Koddinaan. Ithuvarai Noorrukkanakkaana Murai Pirakaasam Kaaveeriyin Pundaiyil Naakku Poddu Irukkaan. Innikki Ennovo Avalukku Ithu Rompa Puthumaiyaaka Irunthathu. Udalai Nelitthaal. Alvaa Thundai Konjam Kaditthu Athai Avalukku Muttham Kodutthu Aval Vaaykku Maarrinaan Pirakaasam. Vaalkaiyin Peeraananthatthai Adaintha Maathiri Irunthaal Kaaveeri. Moonu Naal Okkathathu Kooda Nallathaaka Pochu. Illaiyenraal Intha Maathiri Otthu Irukka Maaddaar. Mithi Alvaavaiyum Kaditthu Thinraan Pirakasaam. Aval Pundaiyai Konjam Konjamaaka Pithukku Uliruntha Mithi Alvaa Thundai Konjam Konjamaaka Veliyee Kondu Vanthaan. Aanaal Antha Karum Pundai Ithalkalai Nakkuvathai Konjam Kooda Nirutthavillai . Konjam Chinna Thunduthaan Aval Pundaikkum Paakki Irunthathu. Amma Enru Katthikondee Kaaveeri Mindum Oru Murai Joosai Koddinaal. Aval Joos Vantha Veekatthil Antha Alvaa Thundai Thaanaakavee Veliyee Vanthu Vilunthathu. Than Kanji Avalin Joos Kalantha Antha Alvaa Thundai Vaayil Kavvi Suvaitthu Avalukkum Muttham Kodutthu Kodutthaan. Unkiddee Enakku Rompa Pidicha Ayddamee Ithuthaan Enru Avanin Kajakolai Kaiyil Piditthukondu Kaaveeri Sonnaal. Pirakaasatthukku Perumaiyaaka Irunthathu. Oru Pompilaikku Veeru Enna Veenum. Sotthu Sukam Panam Kaasu Vasathi Ellaam Appuram Thaan. Adi Varai Poy Kindum Oru Adi Poolthaan Muthal Theevai. Namma Sdorlee Kadaisi Veeddil Irukkum Kaamaakshi Akkavin Pen Konja Naalaa Ingee Irukkaa Theriyumaa. Visayam Solreen Keeddukko. Avalukku Kalyaanam Aaki Oru Varusham Thaan Aarathu. Ava Purusanukku Vendaikkaay Pinju Kanakkuthaan Poolaam. . Rompa Neeramum Nilaichu Nikkaathaam . Ivalukku Enna Maari Oru Adi Pool Veenum Pola Irukku. Purusan Kooda Irukka Maaddeennu Solliddu Amma Veeddoda Vanthuddaa. Sari Antha Ponnukku Enna Vali Pirakaasam Keeddaan. Ini Enna Pannarathu. Sariyaana Irumpu Thadiyaa Pool Ullavanaa Paartthu Kalyaanam Panni Vaikka Veendiyathu Thaan. Ithala Enna Veedikkainnaa Ava Veeddil Iruppathaal Kaamaakshi Akkavaala Thinam Okka Mudiyalaiyaam. Oree Pulamparaa. Veendaam. Antha Kaamaakshi Patthi Peesaathee. Aval Poolukku Alaivaa Athu Enakku Theriyum. Amma Poolukku Alaiyaraa. Ponnukku Vaachathu Vendaikkaay Pinju. Kaaveeri Sonnaal Kadavul Namakku Nalla Valiyaathaan Kaaddi Irukkaar. Intha Oru Adi Pool Porum En Vaal Naal Muluvathum Santhoshamaa Irukka. Ingee Paaru. Eppadi Aachu. Ippo Alanthu Paartthaa Onnee Kaal Adi Kooda Irukkumpola. Sari Vaa. Daim Veesd Panna Veendaam. Pirakaasam Aval Kaalkalai Piritthu Than Poolai Aval Koothiyil Sorukinaan. Eppothum Pola Aval Mithu Padutthu Okkaamal Aval Kaalkalai Nangu Thookki Piditthum Viritthum Kooraiyai Nokki Irukkumpadi Panninaan. Aval Pundai Pakuthi Aangila Vi Elutthu Pola Irunthathu. Avalee Thalaiyai Sarru Thookki Paartthaal. Than Kanavan Pool Eppadi Than Pundaikkul Poy Maayaajaalam Pannukirathu Enru. Eenga. Intha Pos Rompa Nalla Irukku. Unga Uruddukaddaikku Vasathiyaa En Aappamum Virichu Kodukkirathu. Antha Kajakkol Thadi Ullee Poyiddu Varumpothu Ennaal Paarkkamudikirathu. Intha Thadavai Nithaanamaaka Veelai Pannunga. Oru Avasaram Illai. Naama Puthusaa Kalyaanam Pannikiddavanga Illai. Akkampakkatthil Yaarum Padutthu Irukkavillai. En Pirend Athuthaan Moonaavathu Veeddil Mangaை Irukkaalo Thinam Pulamparaa. Ava Veedu Chinna Idam. Mamiyaar Avanga Kooda Irukkaa. Oree Roomil Ellorum Padukkaraanga. Mamiyaar Pakkatthil Padutthu Irukkumpothu Eppadi Nithaanamaaka Panna Mudiyum. Oree Avasara Aditthaanaam. Meelum Thuni Aviltthu Pannum Palakkamee Avanga Kiddee Kidaiyaathaam. Ava Solraa. Purusan Pool Pundaikkul Porathai Kooda Paakka Mudiyavillai. Eppo Mamiyaar Eluntruppaarnnu Avalaiyee Paartthukondu Ol Vaangareen. Unnai Maathiri Oru Naal Kooda Udampil Poddu Thuni Illaama Laiddai Poddukondu Ennikithaan Okka Poreenonnu Pulamparaanga.
Nammakku Antha Kavalai Illai. Athunaalathaan Sonneen. Avasarapadaama Nithaanamaaka Intha Thadavai Rompa Neeram Kutthungannu. Kaaveeri Kannu. Nee Onnum Sollavee Veendaam. Nee Ninaippathai Un Pundaithaan Appaddamaaka Solluthee. Vaayu Veekam Mano Veekam Enru Solluvaarkalee Antha Veekatthukku Inaiyaaka Pirakaasam Antha Akanda Kaaveeri Ponra Jala Piravaakamaaka Ulla Than Pendaaddi Kaaveeriyin Pundaiyil Otthukkondu Irunthaan. Kaaveerikku Koothiyil Vellam. Okkum Pirakaachatthukko Veervaiyaal Mukam Vayiru Muthuku Thodai Pakuthil Vellam. Kaaveeri Anpudanum Vaanjaiyudan Avan Veervaiyai Thudaitthu Viddaal. Thodaiyai Thudaitthuviddu Than Pundaiyil Nangooram Paaytthu Irukkum Antha Irumpu Raathaiyum Thudaitthu Viddaal. Vaanjaiyudan Thadavi Kodutthaal. Neenda Thooram Sellum Aamini Paskal Rodu Oratthil Konja Neeram Nirutthi Sooddai Thanitthukondu Mindum Kilampuvathupola Pirakaasam Antha Varraatha Nathi Ponra Pundaiyil Mindum Ula Thuvanginaan. Eenga. Ungalukku Eppothumee Okkumpothu Paraapakshamthaan Enraal. Ennadi Nee Puthusaa Solree Enru Oppathai Nirutthividdu Pirakaasam Keeddaan. Kaaveeri Sonnaal Pinnee Ennanga. Kadavul Pompilaikalukku Okka Rendu Idam Padaitthu Irukkaar. Onnu Pundai. Inonnu Paasikal. Neenga Ennadaanaa Paavam En Mulaikal Kiddeeyee Pokaamal Antha Adiyileeyee Poddu Thumsam Panreenga. Intha Mulaikal Ennanga Paavam Panniyathu. Pirakaasam Sonnaan Ennadi Puthu Kadhai Solree. Neethaanee Solli Irukkee. Neenga Poddu Amukkura Amukkalil En Paasikal Sheeppee Illaamal Akandu Pochu. Thongi Pochu. Konja Naalaikku Paachi Meel Kai Vaikka Veendaamaa. Ennai Pola Pompilaikal Ellaam Eppadi Mulaiyai Thookki Nirutthi Katthi Kanakkaa Vechu Irukkaanga. Unga Kaikaryam Athai Poddu Amukki Kasakki Vadivamee Illaamal Pannideenga. Naan Braa Poddum Onnumthaan. Podaamalum Onnuthaannu Adikkadi Enakku Putthi Solluvee. Athunaala Thaan Naan Un Paachikalai Konja Naalaa Thodaraathee Illai. Innikki Ennadaanaa Kamplain Pannaree. Nee Solrathu Unakku Nalla Irukkaa. Aamaam. Vechaa Kudumi Siraichaa Moddaippaanga. Athupola Thaan Neengalum. Paachikalai Poddu Rodu Rolar Kanakkaa Amukkuveenga. Ilainna Kiddeeyee Poka Maaddeenga. Ippadiyum Veendaam. Appadiyum Veendaam. Methuvaa Konjam Amukki Sappunga. Aasaiyaa Irukku. Neenga Amukkina Amukkil Paarunga. En Mulai Kaampukalee Amungi Pochu. Annikki Mangaை Veeddukku Poneen. Appothaan Aval Kulisddu Pudavai Maatthikiddaa. Ava Mulaikalai Paarttheen. Eppadi Nikkuthu. Braavee Podaveendaam. Appadi Irukka Enakkum Aasai Irukkaathaa. Kaaveeri Ippadi Solla Pirakaasam Oppathai Nirutthividdu Antha Mulaikalai Konjam Urundaiyaaka Panni Vaay Vaitthu Sappinaan. Echilai Thuppi Nakkinaan. Kaampai Rendu Viralkalaal Seertthu Piditthu Avalaikai Suvaitthaan. Antha Thaakaam Kaaveeriyin Pundaiyil Pirathipalitthathu. Avan Nakka Nakka Aval Pundai Irukiyathu. Oru Kaddatthil Eenga. Porum Mulaikal . Kilee Ponga Enru Avasara Padutthinaal. Pirakaasatthin Kajakkol Antha Kaaveeri Ponra Pundaiyil Pukunthu Vilaiyaadiyathu . Otthu Kanjiyai Aval Pundaiyai Roppiyathum Thaan Ninrathu. Pirakaasam Unmaiyileeyee Kalaitthu Poyviddaan. Poolai Kooda Uruvamudiyaamal Kaaveeri Mithu Appadiyee Padutthuviddaan. Avan Vidda Kanji Kaaveeri Pundai Valiyaaka Kilee Valinthathu. Pirakaasam Poolai Edukkaamal Meelee Padutthu Iruppathaal Valintha Kanjiyaal Paay Veenakaapokumee Enra Kavalai Kaavirikku Vanthathu . Aanaalum Onnum Panna Mudiyavillai. Ottha Kalaippu Iruvarukkumee. Etthanai Neeram Appadiyee Thoonginaarkal Enru Theriyavillai. Pirakaasatthin Pool Thirumpavum Thaditthathu. Thadittha Pool Summaa Irukkumaa. Pundaikkul Than Veelaiyai Kaaddiyathu.udanee Pirakaasathukkum Kaaveerikkum Mulippu Eerpaddathu. Moonraam Muraiyaaka Pirakasaam Otthu Aval Pendaaddikku Kanji Ootthinaan. Avalo Avanai Nanku Usuppu Eetthividdu Irunthaal. Pirakaasamo Kaaveeri Sonnaa Antha Kaamaakshi Ammavin Pundai Aval Pennin Pundai Marrum Kaaveeriyin Pirend Mangaை Pundaikalai Manathil Ninaitthukondu Intha Kaaveeriyin Pundaiyil Otthaan. Intha Naankaavathu Ol Naalee Nimidatthil Mudinthathu. Pin Kaalai Eddu Manivaraikkum Kaddipiditthu Kanji Valinthu Kaaynthu Pona Pundai Pooludan Thoonginaarkal.