text: 1"Biittaa shaakkanau mazggafettida zaretu sunttai hagaa: Huuphessa baggaara issi saamai Daana zariyaayyo imetto. Hegeekka Hetiloonappe Hamaatau efiya ogiyaa kaallidi, hegaappekka Damasqqo biittan de7iya Haxaari-Enaana katamaa gakkees. Hegee arshshoppe biidi arggo gakkanau de7iya sohuwaassi huuphessa bagga zawa gidana. 2Daana zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Aseera zariyaayyo imetto. 3Aseera zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Nifttaaleema zariyaayyo imetto. 4Nifttaaleema zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Minaase zariyaayyo imetto. 5Minaase zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Efireema zariyaayyo imetto. 6Efireema zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Roobeela zariyaayyo imetto. 7Roobeela zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Yihudaa zariyaayyo imetto. 8"Yihudaa zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamaa dummaya wotta. Ayyo gomppai tammanne naa77u kilo meetirenne bagga gidees. Arshshoppe arggo gakkanaashin de7iya zananai issi zariyaa shaakkin gakkiya saamaara lagge. Ayyo giddo ginan Beeta Maqidasee de7ees. 9"He saamaappe neeni GODAASSI dummayada wottiyo sohoi tammanne naa77u kilo meetirenne bagga adussanne tammu kilo meetire aaho gido. 10He sohuwaayyo baggai qeesetuyyo dummayido soho gido; i huuphessa baggaara tammanne naa77u kilo meetirenne bagga adussa; arggo baggaara ichchashu kilo meetire aahonne arshsho baggaarakka ichchashu kilo meetire aaho; qassi tohossa baggaara tammanne naa77u kilo meetirenne bagga adussa. GODAA Beeta Maqidasee ayyo giddo ginan de7ees. 11Ha dummayi wottido sohoi Israa7eela asai ta ogiyaappe wora simmiyo wode, etaara wora simmida Leewatudan gidennan, ammanettidi taayyo oottiiddi gam77ida, geeshsha qeesetussi, Xaadooqa yaratussi imetto. 12Hegee GODAASSI dummayido biittaappe etayyo dumma saama; i ubbaappe aadhdhida geeshsha. Eta saamai Leewatu saaman zawato. 13"Qeesetu zawaara oiqettidi, Leewatuyyookka zananai tammanne naa77u kilo meetire bagga, gomppaikka ichchashu kilo meetire gidido issi saamai imetto. 14Eti he gadiyaappe aibanne baizzoppona woikko laammoppona. Hegee biitta ubban dummatidaagaa gidiyo gishshau, hara asa kushiyan gelanau bessenna; GODAASSI i geeshsha soho. 15"Attida naa77u kilo meetirenne bagga aahonne tammanne naa77u kilo meetirenne bagga adussa sohoi katamaa asai ubbai keettaa keexxiyoonne mehiyaa heemmiyo soho gido; katamai he biittaayyo giddo ginan de7o. 16He katamai oiddu zooziyaara de7ees. Huuphessa baggai 4,500 wara; tohossa baggai 4,500 wara; arshsho baggai 4,500 wara; arggo baggaikka 4,500 wara. 17Katamaassi hentta gadee de7o; he gadee huuphessa baggaara, tohossa baggaara, arshsho baggaaranne arggo baggaara 250 wara aaho gido. 18Geeshsha sohuwaa baggaara attida sohoi arshshokko wadhdhiyo wode, zananai ichchashu kilo meetire; arggo baggi wadhdhiyo wode, zananai ichchashu kilo meetire. He sohuwan mokkidabai ubbai he kataman oottiyaageetussi quma gidana. 19Israa7eela zare ubbaappe he kataman oottanau yiyaageeti he biittaa goyona. 20Intte dummayiyo sohoi muleera oiddu zooziyaarakka tammanne naa77u kilo meetirenne bagga aduqqees. He sohoi katamai keexettido sohuwaanne geeshsha sohuwaa banan gujjees. 21"Beeta Maqidasiyaappe, qeesetu saamaappe, Leewatu saamaappenne katamaa sohuwaappe arshsho baggaaranne arggo baggaara de7iya attida biittai halaqaassa gido. He biittaassi gomppai tammanne naa77u kilo meetirenne bagga. He halaqaa biittai huuphessa baggaara Yihudaa gakkida saaman, tohossa baggaara Biniyaama gakkida saaman zawatees. 23"Attida zaretussi biittai hagaadan shaahettees. Arshshoppe arggo gakkanaashin, issi saamai Biniyaama zariyaayyo imetto. 24Biniyaama zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Simoona zariyaayyo imetto. 25Simoona zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Yisaakoora zariyaayyo imetto. 26Yisaakoora zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Zaabiloona zariyaayyo imetto. 27Zaabiloona zawaara oiqettidi, arshshoppe arggo gakkanaashin de7iya issi saamai Gaada zariyaayyo imetto. 28Gaada tohossa zawai Taamaara katamaappe denddidi, Mariiba Qaadeesan de7iya pulttuwaara kanttidi, Gibxxe SHaafaa kaallidi biidi, Meediteraane Abbaa gakkees. 29"Intte Israa7eela asaassi shaakkana biittai hagaa; hageeti eta gakkana saamata. Taani Ubbaa Haariya GODAI hagaa odais. 30"Katamaappe kiyiyo penggeti hageeta. Eti Israa7eela zaretu sunttan xeegettana. Huuphessa dirssaa gimbbee 4,500 wara aduqqana; he gimbbiyan Roobeela penggiyaa, Yihudaa penggiyaanne Leewa penggiyaa geetettiya heezzu penggeti de7ana. 32Arshsho dirssa gimbbee 4,500 wara aduqqana; he gimbbiyan Yooseefa penggiyaa, Biniyaama penggiyaanne Daana penggiyaa geetettiya heezzu penggeti de7ana. 33Tohossa dirssaa gimbbee 4,500 wara aduqqana; he gimbbiyan Simoona penggiyaa, Yisaakoora penggiyaanne Zaabiloona penggiyaa geetettiya heezzu penggeti de7ana. 34Arggo dirssaa gimbbee 4,500 wara aduqqana; he gimbbiyan Gaada penggiyaa, Aseera penggiyaanne Nifttaaleema penggiyaa geetettiya heezzu penggeti de7ana. 35"Katamaa yuushoi muleera likkin, 18,000 wara gidana. He wodeppe doommidi he katamai, 'GODAI Hegan De7ees' yaagetettidi xeesettana" yaagees.


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text: 1"'Ooninne kattaa yarshshuwaa GODAAYYO shiishshiyo wode, he yarshshoi liiqo xiille gido; a bolli wogaraa zaitiyaanne ixaanaa gujjo. 2Hegaa i Aaroona naatukko qeesetukko eho; ehin qeeseti he liiqo xiilliiyaappe issi kushiyaa kuntti ekkidi, zaitiyaanne ixaanaa wurssi ekkidi, hassayissiyaabaa oottidi, yarshshiyoosaa bolli taman xuuggo. Hegee GODAAYYO taman xuuggiyo, sawuwaa tonggu giya yarshsho gidana. 3Kattaa yarshshuwaappe attidaagee Aaroonassanne a naatussa. Hegee GODAASSI taman xuuggido yarshsho ubbaappe aadhdhida geeshsha. 4"'Yarshshuwaassi shiishshiyo oittai coociyan ka77idaagaa gidikko, zaitiyan munaqqido liiqo xiilliyaappe uukettida irshshoi yegettibeenna komppo, woikko zaitiyan tiyido, irshshoi yegettibeenna lee7e lichchakko gido. 5"'Yarshshuwaassi shiishshiyo oittai bashiyan uukettidaagaa gidikko, zaitiyan munaqqido, irshshoi bainna, liiqo xiilliyaappe giigidaagaa gido. 6A menttada a bolli zaitiyaa tigo; hegaa kattaa yarshsho oottidi shiishsho. 7"'Ne yarshshuwaassi shiishshiyo oittai bashiyan uuhettidaagaa gidikko, zaitiyan munaqqido liiqo xiilliyaappe uuhettidaagaa gido. 8Hagaadan giigissido kattaa yarshshuwaa GODAAYYO eha; ehaada qeesiyaayyo imma. Qeesee hegaa ekkidi yarshshiyoosaa shiishsho. 9Qeesee he kattaa yarshshuwaappe ekkidi, hassayissiyaabaa oottidi, yarshshiyoosaa bollan xuuggiyo yarshshodan taman xuuggo; hegee GODAAYYO taman xuuggiyo, sawuwaa tonggu giya yarshsho gidana. 10Kattaa yarshshuwaappe attidaagee Aaroonassanne a naatussa. Hegee GODAASSI taman xuuggido, yarshsho ubbaappe aadhdhida geeshsha. 11"'GODAAYYO intte ehiyo ai kattaa yarshshoinne irshshoora de7iyaabaa gidoppo; aissi giikko neeni irshsho woikko eessaa ililo GODAASSI taman xuuggada yarshshanau koshshenna. 12Intte laittan laittan cakettiya kattaappe xeera kessidi, GODAAYYO ehaanau danddayeeta; shin hegaa sawuwaa tonggu giya yarshsho oottidi, GODAAYYO yarshshiyoosaa bollan xuuggekketa. 13Neeni shiishshiyo kattaa yarshsho ubban maxiniyaa yegga; aissi giikko, maxinee neeni ne Xoossaara maacettido maachchaayyo malaata. Hegaa gishshau ne kattaa yarshshuwaa ubbaa maxiniyan mal77etta. 14Neeni koiro kattaappe xeeraa kessada GODAAYYO ehiyo wode, he kattai xiixxido tiya katta gidanau koshshees. 15A bolli zaitiyaa tiga; ixaanaakka an wotta; hegee kattaa yarshshuwaa. 16Qeesee he zaitee tigettido kattaappe baggaa ekkidi, ixaana ubbaarakka hassayissiyaabaa oottidi taman GODAASSI xuuggo.

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text: 1Taani kaafada oikkido ta ashkkarai, ta shemppoi an ufaittiyoogee, taani dooridoogee hageehoo. Taani ta Ayyaanaa a bolli wottaas; i kawotettatussi suure pirddaa ehaana. 2I waassenna; woi ba qaalaa xoqqissenna; woi qassi ba qaalaa ogiyan sissenna. 3Dinccettida shombboquwaa i menttenna; qassi lii7attidi eexxiya muqaaddaakka i toissenna. I ammanettidi, suure pirddaa ehaana. 4I biittan suure pirddaa essennan de7iiddi aggenna; woikko guyye geenna. Abbaa doona biittatun de7iya asai ubbai a higgiyaa siyanau naagees. 5Xoossai GODAI, salota medhdhidi miccidaagee, sa7aanne sa7aappe kiyiyaabaa ubbaa oottidaagee, sa7an de7iya asau shemppuwaa immiyaagee, an hemettiya ubbau de7uwaa immiyaagee hagaadan yaagees; 6"Taani GODAA; taani nena xillotettan xeesaas; taani ne kushiyaa oiqqada, nena naagana. Neeni qooqiyaa aifiyaa dooyana mala, omoodettidaageeta omooduwaa keettaappe kessana mala, xuman de7iyaageetakka qasho keettaappe kessana mala, taani nena kawotettatussi poo7o oottada, qassi asaassikka maachcha oottada immana. 8Taani GODAA; hegee ta sunttaa. Ta bonchchuwaa taani harau immikke; ta galataakka masettidi giigida misiletussi immikke. 9Be7ite, kase taani yootidobati ubbai polettidosona. Ha77i qassi taani oorattabaa awaajjais; eti hananaappe kasetada taani intteyyo yootais" yaagees. 10GODAASSI ooratta mazamuriyaa yexxite; biittaa gaxaappe doommidi, a galataa yootite. Abbaa bollan biyaageetinne an kumida ubbaikka ane waassona. Abbaa doona biittatinne etan de7iya ubbaikka yexxona. 11Bazzoinne bazzon de7iya katamati, qassi Qeedaare asai de7iyo moottatikka bantta qaala xoqqu oottona. Selaa7a giyo kataman de7iyaageetikka deriyaa huuphiyaappe bantta ililssaa sissona. 12Eti bonchchuwaa GODAU immona; a galataakka gaxa biittatun awaajjona. 13GODAI mino asadan kiyana; olanchcha asadan, i ba hanqquwaa denttana. I waassana; ba qaalaakka xoqqu oottidi alaahana. I mino gidiyoogaa ba morkketa bessana. 14GODAI hagaadan yaagees; "Adussa wodeesappe taani saruwan takkaas; co77u gaada danddayaas. Ha77i maaretai oikkido maccaaseedan, taani waassana; tookka tookkada shemppananne peenuqana. 15Taani deretanne kerata laalana; etan mokkidabaa ubbaa melissana. Shaafata haruuro kessana; deelletakka melissana. 16"Taani qooqeta eti erenna ogiyaara ehaana; eti erenna loossuwaarakka kaalettana. Eta sinttan de7iya xumaa poo7uwau laammana; kirttaakirtto sohuwaakka salallissana. Hageeta taani etau oottana; taani eta mulekka aggikke. 17SHin massidi giigissido misiletun ammanettiyaageeti, qassi seerissidi giigissido misileta, 'Intte nu xoossata' yaagiyaageeti guyye simmana. Eti muleerakka yeellatana" yaagees. 18GODAI hagaadan yaagees; "Inttenoo tulletoo, siyite; inttenoo qooqetoo, intte be7ana mala xeellite. 19Ta ashkkaraappe hara qooqee oonee? Taani kiittiyo uraappe hara tullee oonee? GODAASSI dummatida uraadan, woikko GODAA ashkkaraadan qooqee oonee? 20Darobaa xeellaasa; shin akeekakka. Ne haittatikka dooya; shin siyakka" yaagees. 21GODAI ba xillotettaa gishshau, ba higgiyaa gitayanaunne bonchchanau dosiis. 22SHin hagee asai bonqqettiisinne wotti ekettiis. Eti ubbaikka diizzan ohettidi, qasho keettan qosettidosona. Eti bonqqettidosona; shin eta ashshiyaabi baawa. Qassi omoodettidosona; shin ooninne, "Zaarite" yaagiyaabi baawa. 23Intte giddoppe hagaa siyanai oonee? Qassi sinttappe yaana wodiyaabaa ezgganai oonee? 24Yaaqooba omooddiyaagau, Israa7eela bonqqiyaagau aattidi immidai oonee? A bollan nuuni nagaraa oottido, a ogiyan eti beennan ixxidonne a higgiyaukka eti azazettennan ixxido GODAA gidenneeyye? 25Hegaa gishshau, i eta bolli ba hanqquwaa suuluwaanne yashshiya olaa gussiis; i eta yuushuwan tamaa eettiis, shin eti eribookkona; i eta xuuggiis; shin eti akeekibookkona.


text: En Appavin Moottha Manaiviyin Magal Paanu, Mika Kopamaaka Vanthaal, Avalukkum Enakkum Aaru Maathamthaan Vitthiyaasam, Aval Aaru Maatham Periyaval, Naan Aaru Maatham Siriyavan, Aval Vayasu Patthonpathu, Avalukku Kalyaanam Aaki Oru Varudam Aachi, Purusan Sariyaana Soothaadi, Kudikaaran. Aval Aluthaal, “paarudaa Thampi Avan Kudischiddu Vanthu Kalaaddaa Panraan, Ennaalee Avan Kooda Vaalamudiyaathudaa Inimee Naan Ingeeyee Irunthudureen, Naan Poka Maaddeen” Enru Theempi Theempi Aluthaal. ” Sari, Sari Alaathee” Enru Avalai Theerrineen, Anru Iravu ” Akka, Een Ungalukkullee Adikkadi Sandai?” “avan,kudichiddu Vanthu Summaa Padutthukkaraandaa” ” Avvalavuthaanaa? Athukku Nee Een Sandai Podanum?” “m, Deey, Kalayaanam Pannikkarathu Ethukku? Summaa Ethuvum Pannaama Padukkavaa?” ” Enakku Onnum Puriyalaikkaa,” ” Deey, Nee Kalyaanm Pannikiddaa Onnum Pannamaaddiyaa?” ” Ennakkaa Pannanum?” ” M, Onnum Theriyaathaadaa, Avalai Nee Okka Maaddiyaa?” ” Akka Ennakkaa Ippadi Pachaiyaa Peesaree” ” Ithulee Ennadaa Thappu? Irukkarathaithaanee Solreen, Nee Okka Maaddiyaa?” Naan Summaa Iruntheen. Akka En Mukatthai Thiruppi”pathil Solludaa” Enakku Enna Solvathenree Theriyavillai. Akka Ennai Anaichukiddaa. Melliya Kuralil” Thampi Akkavai Thappaa Neenachukiddiyaa? Nee En Thampithaanee, En Kuraiyai Veera Yaarkiddee Sollamudiyum?, Avan Ennai Oru Naalum Okkalaidaa, Naanum Evvalavu Naal Eengikiddu Irukkamudiyum?, Vaayai Thiranthee Keedduddeen, Avan Sunni Elumpaathunniddaan,avan Moonjiyai Paakkavee Erichalaayirukku” Akka Onnu Aluthaa, Naan Avalai Samaathaanam Panna Rompa Muyarsi Panneen, Ava Ennai Keddiyaa Anaichikiddu Aluthaa,naanum Avalai Iruka Anaichikiddu Iruntheen, Appathaan Ava Alukai Konjam Kurainthathu, Ava Elunthu Thuniyai Kaladdi Ammanamaanaal. “Thampi Ennai Kaddi Pidichi Unakku Enna Seyyanumnu Thonutho Appadi Pannu,” ” Naan Ennakkaa Seyyarathu?” ” Deey, Un Thuniyai Kaladdu, Ammanamaa En Kooda Padu,” Naan Thuniyai Kaladdi Ammanamaaneen. Ithuthaan Muthal Thadavai Oru Pen Ethiril Ammanamaayiruppathu, Athuvum Aval En Akka, En Sunniyai Pudalangaay Pola Thongikiddu Irunthathu, Akka Athai Pidichaa. ” Thampi Un Sunni Sumaar Oru Adi Neelamdaa,” Vaayil Vachi Umpinaa, En Sunni Viraichi Neendathu, Aamaam Oru Adi Neelam., “Thampi En Koothiyai Paarudaa, Thadavi Kududaa, Akka Koothi Alakaa Irukkaa?” Akka Koothi Mayirillaama Molumolunnu Uppikiddu Irunthathu, Enakku Athai Mutthamidanum Pola Aasai, Mutthamiddeen,Koothiyai Vaayila Kavvi Sappineen, Aahhaa! Enna Suvai! Enna Suvai! “mmmmmmmmmmmhh! Aaaaaaaaaaaaaa, Thampi, En Thampi. Akka Koothiya Kadichi Sappidudaa,cha்cha் Sssssssssssss, Mmmmmmmmmmmm. Aaaaaaaa! Aayyo Ennaala Porukka Mudiyalaidaa, Akka Koothiya Kadi, Kadi Kadi Nakku,nakkummmmmmmmhhhh.” Akka Katthinaa. En Unarchiyai Adakka Mudiyaamal Akkavai Kilee Thalli Aval Koothiyil En Sunniyai Vachi Aluttha Aval Kaalai Akala Viritthu En Sunniyai Koothiyil Vaanginaal, Mika Siramamaaka Sunni Ullee Ponathu, Aval Veedee Idinji Vilaramaathiri Katthi Than Sootthai Thookki Kodutthaa, “Thampi, Ol,ol,ol, Vidaathee, Nallaa Kutthu,kutthu,kutthummmmm” En MuluSunniyum Ava Koothiyila Poy Vanthathu, Sumaar Araimanineeram Ottheen. Pin Vinthu Peechi Yaditthu Eluntheen, Akka Ennai Appadiyee Kaddipidichi Mutthamiddaal. ” Ippathaandaa, Nee En Thampi, Akkavoda Veriyai Theetthu Vachiyee, Nee Nalla Thampidaa.”nnu Mutthamiddaa Athan Pin Iravellaam Avalai Eddu Thadavai Ottheen, Thinamum Naangal Otthukkondu Irukkirom.


text:
nisoon wrote:
[font=Arial]bi odoo endhiin svg svns n yumuu haashai yum be.vljeenii buzinnessiin talaar sanal bodloo huwaaltsaldaa bi bas hvmvvsiiv sanaliig sonsmor bnahsdee[/font]
Chamaig uruvduud hariulj baina. Nadad bas zarimdaa namaig um bichsenii daraa humuus hariulj bichihee bolichihson um shig sanagddag. Tegeed zovlon negt nuhurtuu uuriinhuu sanal bodliig huvaaltsaya.
Suljeenii business hen hund tohirson business bish. Medeej anh ehelsen humuus ni l mash ih ashigtai ajillaj chadah bolohoos daraa daraagiin humuust neg ih unahgui. Er ni tsaash tsaashdaa iim businessiig amjilttai avch yavahiin tuld tanii baraa chini hamgiin turuund mash naidvartai chanartai baih heregtei. Olon humuus uuriinhuu baraand itgesneer tuuniigee naiz nuhud ger buliinhendee tsaashlaad busad humuust hurgej chaddag. Mun 2 dugaart mash uvurmuts baih heregtei. Ter baraag chini humuus zugeer zahiin delguurees orood avchihdag baival manai nuhtsuld ajillahgui. 3rt ta 100%-iin batalgaa ugch chaddag baih heregtei. Tegj chadval ta zarah bololtsoogoo 70% usguj chadna. 4rt, ta hereglegchdee uuriinhuu baraatai holbootoi asuudald surgadag baih heregtei. Jishee ni l neg tos bailaa gehed nuur arisaa herhen archlah talaar zuvulguu ugdug, zardag humuus chini ene talaar mergejsen baival zugeer. Er ni tegeed ih um bii dee. Minii huvid bol neeh turgen zuuriin bayajih business bish. Hunees mash ih tevcheer shaardana.
Za chamd minii hariult taalagdsan uu?


text: 1Israa7eela asai hagaadan yaagees; "Haayite! Ane GODAAKKO simmoos. I nuna mentterettiis, shin i nuna pattana; i nuna masunxxissiis, shin i nu masunttaa qachchana. 2Naa77u gallassaappe guyyiyan, i nuna pattana; heezzantto gallassi nuuni a sinttan de7ana mala, i nuna denttana. 3GODAA ane eroos; a erana mala, minttidi ane a kaalloos. Awai mokkiyoogee tuma gidiyoogaadan, ikka tumu beettana. Badhdheesa iraadan, biittaa aliya balggo iraadan, i nuukko yaana" yaagees. 4GODAI hagaadan yaagees; "Efireema asau, taani inttena waatooshsha! Yihudaa asau, taani inttena waatooshsha! Aissi giikko, intte siiqoi maallado shaaraa mala; sohuwaara xayiya guuraa xaazaa mala. 5Hegaa gishshau, taani hananabaa yootiyaageetu baggara inttena qanxxerettaas; ta doonaappe kiyida qaalan taani inttena woraas. Ta pirddaikka intte bolli poo7uwaadan pozhzhu gaana. 6Aissi giikko, taani aggenna siiquwaa koyaisippe attin, yarshshuwaa koyikke; Xoossaa eriyoogaa koyaisippe attin, xuuggiyo yarshshuwaa koyikke. 7"SHin eti Addaamedan, maachchaa kanttidosona; kanttidi yan taassi ammanettennan ixxidosona. 8Gala7aade katamai iita oosuwaa oottiya asati de7iyo katama; he katamai asaa suuttan mooretti uttiis. 9Panggati asa woranau qosetti uttidi naagiyoogaadan, qeesetu citaikka hegaadan naagees; naagidi Sekeema katamaa efiya ogiyan asaa worees. Ee, eti yeellayiya kobabaa oottoosona. 10Taani Israa7eela asan daganttiyaabaa be7aas. Efireema giddon shaaramuxatettai de7ees; Israa7eelikka tuniis. 11"Yihudaa biittaa asatoo, inttenakka qaxxayana gallassaa taani keera wottaas.


text: 1GODAI hagaadan yaagees; "Issi asi ba keettaayyiyo yeddin, a baada hara azinaa gelikko, he bitanee naa77antto o zaarii? Zaarikko he biittai aadhdhida tunaa tunees! SHin neeni shaaramuxadan, cora laggettotuura de7adasa; yaanadakka ha77i neeni taakko simmuutee! 2Ane xoqqu gaada, aibinne bainna dereta xeella. Neeni shaaramuxadan zin77abeennasi hegan de7ii? Arabai bazzon bonqqanau uttidi naagiyoogaadan, neeni laggettota naagaidda ogiyaa xaphon uttadasa. Yaatada ne shaaramuxaaninne ne iitatettan biittaa tunissadasa. 3Hegaa gishshau, badhdheesai teqettiis; silaa iraikka bukkennan aggiis. Hegaa hanikkokka, neeyyo shaaramuxiyo merai de7ees; neeni yeellatennan ixxadasa. 4"Ha77i neeni tana, 'Ta aawau, ta naatettaasappe doommin, neeni tana siiqaasa. 5Neeni ubbaton ta bolli yiillotuutee? Ne hanqqoi merinaukka aggennee?' yaagaasa. Ee, neeni hagaa yaagaasa; shin neeni oottanau danddayiyo iitaa ubbaa oottaasa" yaagees. 6Kawoi Yoosiyaasi kawotido laitti, GODAI tana hagaadan yaagiis; "Hanna ammanoi bainna Israa7eela oottidobaa neeni be7adii? A dere ubbaa bollinne daashsha mittatu ubbaa garssi baada, yan shaaramuxaasu. 7A hagaa ubbaa oottadakka, taakko simmausu gaada qoppaas, shin simmabeikku. Qassi i michchiyaa, ammanettenna Yihudakka hegaa be7aasu. 8Ammanoi bainna Israa7eela daroton shaaramuxido gishshau, paramaa immada o yeddaas. Hegaa gidinkka Israa7eeli michchiyaa, ammanettenna Yihuda yayyennaagaa taani be7aas; akka kiyada shaaramuxaasu. 9SHaaramuxiyoogee iyyo qii laafabaa gidiyo gishshau, mittaaranne shuchchaara shaaramuxada biittaa tunissaasu. 10Hegan ubbankka i michchiyaa, ammanettenna Yihuda, coo simmidabaa milatausuppe attin, kumetta wozanaappe taakko simmabeikku. Taani GODAI hagaa odaas" yaagiis. 11GODAI taayyo hagaadan yaagiis; "Ammanettenna Yihudippe ammanoi bainna Israa7eela xillo. 12Ba; baada huuphessa baggaassi hagaadan yaagada awaajja; 'GODAI hagaadan yaagees; "Bii, ammanoi bainna Israa7eelee, simma! Taani maarotai kumidoogaa gidiyo gishshau, taani nena iita aifiyan xeellikke. Merinau hanqqettikke. 13Gidikkonne, neeni, 'Taani GODAA ta Xoossaa bolli makkalaas. Allaga xoossatuura daashsha mittaa ubbaa garssan shaaramuxaas. Ne qaalaayyo azazettabeikke' gaada ne mooruwaa ammananau koshshees. Taani GODAI hagaa odaas" yaagees' yaaga" yaagiis. 14Qassikka GODAI hagaadan yaagees; "Inttenoo, ammanettenna asatoo, simmite; aissi giikko, taani intte azinaa. Taani inttena issuwaa issi katamaappe, naa77aa issi yaraappe doorada ekkana; ekkada inttena Xiyoone ehaana. 15Hegaappe guyyiyan, taani ta wozanaadan, inttena heemmiya henttanchchata intteyyo immana. Eti inttena eratettaaninne akeekan heemmana" yaagees. 16Qassikka GODAI, "He gallassatun intte he biittan corattiyo wode, asati, 'GODAA Maachchaa Taabootaa' giidi haasayokkona. I etayyo karihinne geenna, woikko hassayettenna, woikko bainnaageekka etau qofettenna; qassi harai oosettenna. 17He wodiyan eti Yerusalaame GODAA Kawotaa Araataa giidi xeesana. Kawotetta ubbaappe asai GODAA sunttaa bonchchanau Yerusalaame shiiqana. Hegaappe sinttan eti ixxisi giidi, bantta iita qofaa kaallokkona. 18He gallassatun Yihudaa asati Israa7eela asatuura issippe gaittidi, huuphessa bagga biittaappe taani kase intte aawata laatissido biittaa issippe yaana" yaagees. 19GODAI hagaadan yaagees; "Taani inttena attuma naatudan waata wottanaakkonne, payya biittaa, kawotetta ubbaappe aadhdhidi, lo77iya biittaa waata laatissanaakkonne qoppaas. Qassi tana, 'Ta aawau' giidi xeesananne tana kaalliyoosaappe guyye simmokkona gaada qoppaas. SHin Israa7eela asatoo, intte ba azinaayyo ammanettenna maccaaseedan taayyo ammanettibeekketa" yaagees. 21Aibakko bainna xoqqa deretu bollan cenggurssai siyettees; hegeenne, Israa7eela asaa yeehuwaanne watiwatuwaa. Aissi giikko, eti bantta ogiyaa geellayidosonanne GODAA bantta Xoossaa dogidosona. 22GODAI eta, "Inttenoo, ammanoi bainna asatoo, taakko simmite. Intte ammanettana mala, taani inttena pattana" yaagiis. Yaagin eti, "Eeno, nuuni neekko simmana. Aissi giikko, neeni GODAA nu Xoossaa. 23Nuuni keratu huuphiyaaninne deretu huuphiyan eeqau goinniyoogee tumuppe cimo. Tumuppe nuuyyo, Israa7eelatuyyo atotettai GODAANA, nu Xoossaana. 24Nu yelagatettaasappe doommin, nu aawati daafuridi demmidobaa, eta dorssaanne miizzaa, eta maccanne attuma naata, yeellayiya eeqati mi xaissidosona. 25Nu yelagatettaasappe doommidi, hachchi gakkanaassi, nuunikka nu aawatikka GODAA nu Xoossaa bolli nagaraa oottida. GODAA nu Xoossaa qaalaassi azazettibookko. Hegaa gishshau, ane nuuni yeellau duge gufannoos; qassi kaushshai nuna afaladan kammo" yaagoosona.


text:
“Irreechaan Waltajjii Oromummaa Dagaagsuu dha.”
(Oromocentre, Melbourne, 4 Onkoloolessa 2012) Ayyaanni Irreechaa sirna hoo’aadhaan Australia, kutaa Victoria, magaalaa Melbourne keessatti kabajame; ayyaanni kun sirna ittiin aadaa fi eenyummaan Oromoo mul’isan ta’aa jira.
Ayyaanni Irreechaa hawaasa Oromoo biyya Australia, kutaa Victoria, magaalaa Melbourne fi naannoo ishii jiraataniinFulbaana 30 bakka Footscray park jedhamutti kabajame kana irratti ilmaan Oromoo uffannaa aadaa Oromoo calaqqisuun bifa hedduu miidhadgaa fi hoo’aadhaan gaggeeffamee jiru.
Ayyaanni kun akkuma aadaa Oromootti eebba maanguddoon kan eegalame yoo ta’u ittaansuun, dubartooti faaruu Irreechaa-“Mareehoo” jechaa Irreeffattota dursanii warri kaan immoo isaan hordofanii sirnaan gara Malkaatti qajeelan.
Akka Malkaa Footscray Park ga’aniin marabbaan eebbaa kenname; ittaansuun angafti irreeaffatee akka warri kaanis Irreeffatan taasise. Namuu uumama qabatee, Uumaa kadhachuu fi galateeffachuun akkuma kan darbeef toletti, kan dhufus akka isaaniif tolu kadhatanii jiru.
“Irreeffannaan Waaqa tokkicha galateeffannaa dha,” kan jedhan maanguddoon Oromoo tokko, yeroo ammaa kanatti immoo “Irreechaan wiirtuu fi waltajjii Oromummaa dagaagsu ta’aa jira. Namuu Irreechaan dahatee Oromummaa isaa yeroon itti jabeeffachuuf hojjatuu dha,” jedhanii jiru.
–Full Report at www.oromocentre.org


text: 1Anii nyoo Bāwulō *lēbkēēyiintēētaab Yēēsu Kiriistō kuu wōloo kitōōltooy :Yēyiin nyoo Kāārārookiintēēnyoo kubununēē Yēēsu Kiriistō nyoo kiinyālē. 2Āsiruung', Tēmētēēwō nyoo āchāmiing' nyoo kyāāyēētyēēchiing' inyōōru manta. Kōōbēruuriing' :Baaba Yēyiin āk Mokoryoontēēnyoo Yēēsu Kiriistō. Kuriireeniing' 'ānkiinyōōru kaalyeet. 3Kuu yoo kyāāmwoowuung', yoo kyāāmiitē āwēētii Maaketoonnya, māchāktōōs ibuur wōlooto bo Ēfēēsō sukung'eet imwoochi biiko alak kusaanee keey kōōnēētē tukuuk chēē mā bo man. 4Nto mbo kusaan kurāru tyoonkōōchoy chēē mā bo man ankusaan mbo subak kutētu kooynōōy chēbo Yuutayeek chēbo kēny, kuuyu yibu :ng'aleechaa kwiilateet āk wookuutyēēt, yoo /kātākēēyēchinē Yēyiin yiisyēēt ām manta. 5Yoo kēēmiitē kēēyisu biiko, kēēmākyinē kunyōōr chamateet kubununēē moo nyēē lēēl, ankuyey kiyēē inkētē kule bo man ankookaasee keey Yēyiin. 6Kiikuchuunnyēē :alake kookaasee keey Yēyiin ānkuyēēlchi ng'aleek chēē mā bo man ānku chēē buch. 7Māchē :bichoo kuyēk kāānēētikaab kiruutēk. Nteenee, -mēēnkētē kiyēē ng'āloolēē :bichoo nto mbo kiyēē titirchinē kurārchinē biiko alak. 8Kiinkētē kule kāroomēch :kiruutēk, yoo kāyēyiisyēē :chiito ām kēēlto nyēē karaam 9ānkōōnkētē kule mēēbērē /kikēēyēyē kiruutēk kubo biich chēē churtootiin, nteenee /kikēēyēyē kubo biiko chēē mā churtootiin āk choo māchāmē /keebayta. Bo mbo subak :kiruutēk biiko choo -mēēywēyē Yēyiin, choo choolwookēnootiin, choo mā tiliilēch āk choo āwēēsēch. Bo mbo subak :kiruutēk biiko choo rumē sikiikwaa āk choo bākākiisyootē, 10choo mārtooy, choo sikōrē keey, āk choo chōōrē biiko. Bo mbo choo ibērbēēriisyē āk choo mōlōlchinē biich ng'al āk kiy ake tukul nyoo mārubtooy keey kāānēētuutēkaab Yēyiin. 11Miitē kāānēētuutēchoo wōlēē bo lōkōōywēk chēē kāroomēch choo /kikiitōōrwoo kule a-amte. Kikwoonēē :lōkōōywēchoo kāroomēch Yēyiin nyoo boonto lēbkēēyyēēt ānkōōtōrōōroot. 12Ābirchinē Mokoryoontēēnyoo Yēēsu Kiriistō kōōnkōy nyoo kikōōno kāāmuukēywēēk, kuuyu kikasa kule anii chii nyēē /kiikoosēēnoo keey ankutoola āyēchi yiisyēēnyii, 13ānkoo sinee kyāāng'āloolēē inee nyēē miyaat ānkāāwusootē biikyii ānkāākāwōōtēnootē. Yooto kuriireenaa, kuuyu kyāāyēyootē ng'al chēē kimāānkētē kumāāyēnchinē inee. 14Kinyōōwoo :Mokoryoontēēnyoo kaat, kuuyu kichāmoo miisin, ānkoo kimaayemaat :anii. Kiyeya acham inee ānkāākoosēē keey. 15Ng'ālyoontēēt nyēē māchāktōōs /kiikoosēē keey amakany :chii kwaam mēt ku nyi: Kichōōnii :Kāārārookiintēēt Yēēsu ng'wēny chākōōrāroochē biiko choo kiikuchoolwookēn, ānku anii :akeenke ām bichooto nyēē kyāāchoolwookēnoot nyēē -/mākyoomu! 16Nteenee /kikeeriireenaa anii nyoo kyāāchoolwookēnoot miisin ām biiko tukul choo kiikuchoolwookēnchi inee sukung'eet kōōboorunēē :Yēēsu Kiriistō yooto muytaayeenyii tukul. Yoo imuuchāktōōs /kiiraraachaa anii ānkāānyōōru *soboontaab kibchuulyo, kōōmuuchāktōōs /kiiraraach nkicheek biiko alak. 17Kunyoo, kusilākoy ānkukoonyitākoy :Yēyiin nyoo bāytooyiisyē kēnyiis āk kēnyiis, ānku nyoo mākāsāksē. Kuwuuyiit nyooto. 18Wērinyuu, Tēmētēēwō, ārwookuung' kurubta keey ng'aleek choo kiikumwoowuung' *:ng'ālooltooyik. Yoo irubē ng'aleechaa, mākuyēētyēēchiing' sii-am booryēēt nyēē karaam 19ankiitas taay ikoosēē keey Yēyiin ankiiyey kiyēē inkētē kule karaam. Kiikutay :biiko alake kuyey kuu nyooto ānkiikubootyo. 20Alak ām bichooto kiikuyey kuu nyooto ku Umenaayo ākoo Alekisaanta. Kwāāyokooytē bichooto kuba āwunnyēkaab Kibrōkōsyoontēēt subakukasee keey kule māmāchāktōōs kung'āloolē Yēyiin nyēē miyaat.


text:
Duuba warri dur
gaallan gaafa humna qabdu miite gaalla humna
dhabde argatanii biyya gaalla'aa tan isaanitti
aantutti duulanii, cabsanii gaallaa walii hin
dirmanne arganii, ammas biyya gaala'a taanitti
siqan hanga biyya gaalla'aa hunda qabatanitti.
hanga waan isaan biyya gaalla'aa godhan hunda ,
akkaataa isaan itti cabsan hunda, akka itti isaan
gabroonfatan hunda, barreessanii ilmaan isaanii
barsiisanitti. hang Waan isaan biyya gaalla'atti
dalagan hunda, taareiikhni addunya'aatifii,
taariikhni warra gaalla'aafii biyya gaalla'aa
gabroonfate barreessetti . kan waa takka irraa hin
dhiisin. maqaa isaanii kan gaafa san qabaniin
barreessan, sun: (gaallaa) jechu'u.
Duuba ilmaan
oromo'oo waan warri abbootii isaanii gabaroonfate
barreesse, dubbisanii yookaa qara'anii, akkasuma
waan taariikhni addunya'aa gaalla'aafii warra
gaallaa gabroonfaterraa barreesse, yookaa katabe,
biyy alatti qara'anii yookaa dubbisanii, hoggaa
biyya isaanitti deebi'an kan akka taaddasaa
birru'uu, ummata isaanii waan dhuysa'aan alatti
baratn kan taariikha Gaalla'aa yookaa oromo'o'tti
rarra'u, ummata isaanii barsiisan dhoysa'aan.
maaliuf mangistiin akkasitti abbootin isi'ii gaallaa
miite taariikha gaalla'aatifii aadaa isaanii
baratanii barsiisuu dhiisii maquma gaalla'aatuu
maqaa dhawuu hin feetu hin eehamtu.
Haa tayuu
dargaggoon oromo'oo ta maqaa mangistii isaan
gabroonfattuutin biyya alatti waa barateefii tan
biyya keessatti taariikha Gaalla'aatiifii, taariikha
warra isaan gabroonfatuu qorattee laaltu akkasuma
ummanni bal'aan, kan akka Mangistuu nawaay, kan akka
janaraal taaddasaa birru'uu , kan akka tuuroo
abdulle'ee, ammallee warri biraa hedduun, Mangistii
isaan bulchituun, ummanni gaalla'aa miidhama guddaa
keessa jiraa, haqa biyyaa kan isaan haqa godhatan
kenna'aaf, sanirraa afaan isaan akka baratanii
barsiisanii ittiin dalagan godha'aaf . afaan
isaanii Radiyoona seensisaa ja'anii irra barbaannan
mangistiin dhiira oromo'oo saniin akki jette: mee
amma eegu waan akkanaa kana barbaadaa. waan akkanaa
barbaadun, ummata isyoobiyaa keesa jiru hunda, waan
akkana barbaadu'utti kaasuu jea'amaa mitii?
jennaanin wanni je'aniin ummata xiqqa'aa jecha,
ummata bal'aa miidhun wahi akkaa? hayn'i yookaa
dhugaan ummanni bal'aan, ummata xiqqa'aa je'ee, haqa
isaa hin dhabu. ummanni xiqaanis ummata bal'aa
keessatti, haqa isa fakkaatu hin dhabu. maalif
ummnni bal'aan yoo haqa isaa argatee, qalbii takkaan
hin dalagin, bitti hin hortu .duuba gaafas ummnni
biyya, xiqqaadhaa guddaan, ni rakkata.maalif
hormaanni dalaga'atti haajama dalagaan beekkomsatti
haajamti. duuba ummanni bal'aan, yoo warra biyyaa
bakka afuritti qoonne harka sadii gayu, yoo afaan
isaanitiin, baratu'urraa hoongayee, wallaalatti hafe
maal dalaga? ummanni xixiqqaan ummata bal'aa waan
beeyne keessatti, odoo hangamuu waa baree, yoo
isti'maara gabbisuu taate malee, biyyaafii ummata
bal'aadhaa bu'aa hin fidu, mee ummata xiqqaa kibba
afrika'aa keessa jiraatuu ture, adaadii laali,
ummata bal'aa waan beyne , kan haqa isaa dhabeef,
maal tare? maal fayyade? maal bu'aan isaan biyya
sanii fidan? ammoo eega ummanni bal'aan, biyya
sanii, haqa argatee, haqa isaanitiifii, haqa nama
birallee baratee, ummanni bal'aadhafii, ummanni
xiqqaan, biyya sanilleen qoofe. Roodiisiyaanis
akkasuma.
Ammallee mangistiin
ummata xixiqqaa ummata bal'aa dura dhaabdu, tan
dantaa ummata bal'aadhaa, qooqa gosa xixiqqo'ootin,
balleessitu yookkaa kuffiftu ,isiin haala
isti'maararratti deemti. maalif mangistii haqaa
biratti hayn'i ummta bal'aadhaa, durfamuu qaba.
akkuma hayn'i ummata xixiqqa'aa taiyfamuu qabu.
ummanni keenya eega isti'maarri dur irraa ka'ee,
haqa isaaanii hedduu deeffatan. ammoo hangi hafe
karaa jira (hayn'i abbaan barbaadu duuba jiru hin
badu) jecha'aatu jiraa.
Wannin tanaan dura
isiniin je'e: ummanni keenya birkii taariikha
isaanii jabduu keessatti, maqaa Gaallaa'aatin nama
miidhee isaanii gaalla'aan yaamamu miidhame. mee
fakeessa'aaf jalqaba jaaraa islaamaa kan saddeetii 8
keessatti qabsoo isaaniii akkasuma taariikhni
isaanii, kan mqaa Gaalla'aatin barreeffame, sababaa
warra maqaa isaanii kana diduun awwaalametti yookaa
irraanfatmetti hanga gariin warra beekkomsa himatuu
naannoo Hararitti ummanni oromo'oo takkaa hin
argamne je'utti. inni nama oromoon gaalla'aa miti,
gaallan oromo'oo miti je'u. namni kun dubbiin
isaatifii innilleen waan laalan hin qabu. inni
takkaa galtu'uu takkaa diina takkaa wallaalaa
takkaa dantaa wahiiti diddaa san keessaa qabaa.
Ammoo gaallan gama
dhiyaatifii bitaadhatiin, warri gaafa duraa gaallan
zamana dhiiraa gaarafii, godatti galchite hiree
argatanii, meeshaa lolaa faranji'irraa
argannaan,kan akka qawwe'ee madaafaa faa ummata
gaalla'aa, warra farado'uun lolutti, duulanii biyya
gaalla'aa hunda qabatanii miidhaa, jabduu biyyaafii
ummatallee miidhan.diin keenyafii aadaa teenyafii
afaan keenya, qabadhaa. diinifii aadaa teessan
dhiisaa je'een. tokkummaa ityoopiya'aa eegu'uu
jecha akka diin tokko malee diin biraa ityoobbiyaa
keessatti hin dhaabbanne je'aniin.
Ammas warri
Gaalla'atti roorrise wanni dalage, Maqaa gaallaa
je'u tuffatuu ilmaan gaalla'aa jibiisii su`uu jecha
.duuba warri oromoo gabroonfate maalif kana dalage?
si maqaan kun gaafa gaallan waan gaafa afrika'aa
taye hunda bulchitu, jibbamemoo gaafa isaan
gabroonfaman jibbame. yoo maqaan Gaallaa je'amu
Gabra jechuu kan je'an taate, gaafa gaallan isaan
gabroonfattu ma'naan Gaallaadhaa mal taya?
gooftaa taya jechuu.
Waa takka haa beynuu,
maqaan ummata tokkoo, ummanni sun, diin tokko dura
dhaabbate'eef jecha hin jibbamu. hin dhiifamu. mee,
arabni, islaama dura dhaabbate'eef Maqaan isaanii
wahi jibbamee. yookaa dhiifamee. akkasuma gaallan
yookaa oromoon, diin islaamaa dura, yookaa diin
kiristaanaa dura, dhaabbatani'iif, maqaan isaanii
hin jibbamu hin darbamu.
Duuba wanni arabni
aadaa gaalla'aa jaalatu'uun wajji, maqaa isaanii
jibbeef, akka tokkummaan gaalla'aa hin deebineefi .
maqaan haada , ummata walitti hidhuu. wanni arabni,
aadaa gaalla'aa jaalatuu beynen, gaafa arabni
jabhaa gaalla'aa ta carcar jabse, jahaan gaalla'aa
ta asaaboot, tan mootii isaanii Fantaalle eeydu,
jabhaan tun, Mootii arabaa kan (sabruddiin)
je'amutti, gumaata ergite. gumaanni isaan erganiif,
waan moototaan kabajan heddu'uufii, dubara
babbareedaa dhibbaafii kudhan. duuba mootichi
arabaa waan biraa beekhee , dubra dhibbaafii kudhan
, maalif nuu ergitan? jennaanin wanni isinii
ergineef , akka khudhan ati fuutee , dhibba,ashakara
keetii heerumsiiftu , akka suddaa walii taanu
je'aniin. jennaan mootichi arabaa wanni je'een: nuti
jihaadatti jirraa waa lamarraa tokko maraxadhaa
filadhaa , takkaa islaamayuu . takkaa lola.
akkasitti ergaan jabhaa oromoo asaboot , asabootitti
eebitee , waan mootichi je'e, hayyoota asbootitti
himte. ammas ergaa biraa tan kum afur geessu,
muutichatti erganii wanni je'aniin: nuti harka
khenninee nama waa nu barsiisufii, nama nu bulcu,
nuu ergi, je'aniin.
Akkasitti nama waa
isaan barsiisu, nama diin isaan qabsiisu ergeefii,
nama isin bulchu, isintu wal beekaa if keessaa
filadhaa.nama afurtama barlamaanaf filadhaa, ammas
nama afuur gola gubba'aatif filadhaa, aadaa
teessaniin wal bulchaa. sharxii islaama hin
khallafneen. yookaa islaaman wal hin dhabneen
akkanatti arabni aadaa oromo'oo jaalatee, aadaa
isaanitti dalagatuu isaanii, sharxii heera
islaamatiin wal hin dhabneen.
Achirraa heerri
oromo'oo muuxatuu jalqabe. achirraa heerri
asabootitti jalqabame kun, biyya oromiya'aa hunda
keessa faca'e, sababaa kanaaf oromiyaa hunda keessaa
Asabootitt erganii heera haaraya barbaadanii, waan
hayyoonni asaboot je'u dhagayan. sababaa hayyoonni
Asaboot qondaalonni oromo'oo beekkosa isaanii
guutuu sanirraatti beekkomsa islaamaa guutuu
ida'ataniif jecha.
Ammoo warri gaalla
gabroonfate wanni maqaa gaalla'aa jibbuuf isaatu
jibbuu haqa godhata'aafii miti. akka inni maqaa
buruja qabu, kan namni isa dhagaye akka inni maqaa
ummata jaba'aa taye beekhu , ni beekhanii , haa
tayuu wanni maqaan gaalla'aa hafuu jibbaniif,
dantaa isaanitiitu san keessa isaanii jira'aafi.
ammoo maqaan kun hafuun balaa isaanitti kaasa.
maalif yaanni isaanii tokkummaa gaalla'aatifii
tokkummaa warra isaa gabroonfatuu argamsiisuu sun
gaallan waan ist'maarri isaan godhe irraanfatuudhan
argama. gaallan san irraanfatuun isaanii hin
mijjaayu, yoo maqaan gaalla'aa saba oromo'oo keessa
jiraate. tanaaf jecha warri isaan gabroonfate sun,
maqaa gaalla'aa kana, dhoowwama haa goonuu je'anii
wal mariyatan. ammas wanni waliin ja'an Orom'o'oofii
Gaallan maqaa ummata tokkoo tayuu haa dinnuu, akka
ummanni nuti itti roorrifne sun gaallaadha malee
Orom'o'oo miti jechaa, nama fudhachiifna karaa
hundaan.
Tanaaf jecha warri
gaallaa gabroonfate, wakka maqaan gaalla'aa
dhoowwama tayu, awaajii dhawan. warri an gaallaa
ifiin je'u takaa namaa ati gaallaa je'u qixaan'i
isaa akkana akkana je`anii awaajan.
Duuba warri alaga'aa,
ammallee warri waan beyne kan ormo'oo, ammllee
warri san keessaa dantaa qabu, awaajii isti'maaraa
tanaaf dibii dhawamnii, harka dhawanii afaan
bananiifii, yaada isti'maaraa kana , facaasan.
dabballee tayaniifii.
Yoo oromoonni,
ilmaan gaalla'aa, kan amma oromumma'aan beekkaman,
warra isaan gabroonfatuun, isin abbootii teenya
warra walluu, warra wallaggaa warra jimmaa, warra
arsi'ii , warra baalee, warra harar, warra gaalla
sidaamo'oo, miidhaa jabduu miitan je'eeti,
taariikhni isin barreessitaniifii, taariikhni
addunyaan barreessite hundi dubbataa dubbiin sun
jirtii je'anii nu gaafatan nuti warri isaan
gabroonfate wanni jennuun, akkasuma isin wrri
awaajii teenya dhageessan dabballoonni keenya, wanni
jettaniin warri biyya isin maqaa dhooytanii sun, kan
nuti fi'e abootii teessanii miti. isaan gaallaadhaa.
isin Oromoo. nuti oromoo hin gabroonfanne.namni
nuti gabroonfanne, Ummata badaa tokko kan gaallaa
je'amuu isin oromoodhaa maaltu walitti isin hidhe.
amma eegu waan akkanaa kana hin gaafatinaa.wanni
maqaa Gaalla'aatin barreeffame taariikha tayuu,
aadaa tayuu maymaaka tayuu geyrara tayuu, mirriysuu
tayuu, weedduu tayuu, heellee tayuu wanni biraa
hundi waan oromo'ootii miti jennaan. akkana je'eeti
isti'maarri Gaalla'aafii oromoo adda muruu fedha.
faana. balleessaa isaanii dhoyfatu'uu jecha. haa
tayuu namni ilmaan oromo'orraa isaan dhugo'oosu hin
jiru. maalif wanni oromoonni beekhee yaadu , gallaan
abbootii teenyaa mitii yaadun ,Taariikha Oromo'oo,
kan maqaa gaalla'aatin barrffamee argame hunda didu.
ammallee dachiin maqaa gaalla'atti hidhamte takkaa
gaallaa walloo gaallaa shawa'aa faan, dachii
oromo'ootii mitii yaadu. oromoonni ar'a alaa
dhufanii yaaduu. duuba eenyu mee namni waan kana
eehamu? oromoon wanni yaaddu : (gaallan, ilmi ormaa,
oromoon , ormi , aaraam iram, wadaay) hundi, maqaa
isaaniti. wanni maqaa isaanitiin dhufe hundi , kan
isaaniti, taariikha tayuu, waan biraa tayuu .
hiikkan alagaan maqootii teenyaf keessu, takkaa
hiiytu oromoo biratti, hin fudhtamu. maqaan ummataa
akkuma dhagayametti qeebalama yookaa fudhatam.
maqaan ummataa heddommaatun, fafaa miti. yaroo takka
maqaan tokko, maqootii ummataa keessaa mul'atuun,
taariikhni isaan bareeffamuun, waanuma jiru. warri
misraa kan amma araba misraa je'amu, dur qibxii,
ammallee faraa'ni naa je'amuu turan.ona yookaa
araddaa maqaa faraa'ina'aatin dachii jalatti
awwaalamte, qotanii , baasaniiti dhaaddataniin.
Obboleeyyan keenya
taariikha biyya teenyatiifii taariikha ummata keenya
jabeessun nurratti jira. an waanan quba qabu, garii
taariikhaa, kan ummata keenyafii, dachii teenya
keessatti argame waan dhuga'aa isin yaadachiise.
Waa takka namuu haa
beekhuu:
Taariiikhuma jechuun
bar waan dabre himuu
hamaadhafii gaarii waanuma argamuu
Ammas wanni beekhun
nurra jiru: diinni, yookaa nyaabni ummataa,
taariikha ummatarraa waan hamtuu malee, waan gaarii
hin himu, ummata qalbii caphsu'uu jecha. akka
ummanni sababaa waan isaan kijibaan odeessaniif
jecha, if jibbee, maqaa ifii jibbee akka waan takkaa
biyya sanitti hin argaminii if seye, hanga ummnni
keenya maqaa tokko, kan yoo yaamamaniin ummanni
hundi maqaa keenya je'ee, owwaatu dhabe, takkatti.
yoo maqaa gosaa takkaa, maqaa dalaga'aa taate malee,
gaafas maqaan bakka hundatti dhagayamu, kan
kitaabban taariikhaa keessatti bareeffame, kan
dachiin isaani isatti qindeeffamte, maqaa
gaalla'aati. sanumaan wajjin yoo ati gaallaa
jetteen an gaalla'aa miti. inumaa si dhawu'uuf
sitti utaala, haatayuu Rabbiin naa laaffisee,
radiyoonarra maqaa tokko qabatu'utti yaame yaamnan
afaan qottu'uu malee maqaa biraa hin qeeballu hin
eehamnu, je`e warri baya harar akkasittan faraqaa
afaan qottu'uu jecha'aan raadiyoona Maqdisho'orraa
dabarsuu ture duuba odo'on akkasitti oofuu janaraal
taaddasa gabreen qundaal waraanaa kan mootummaa
haylasillaase'ee, jumhuuriyyaa soomaalie'ee daaw'ii
dhufee, jaallee ziyaad barree dubbisee akki je'een
afaan kun afaan Gaalla'aati je'ama malee afaan
qottu'uutii , miti. achirraa jaallee ziyaad xalayaa
natti ergee, barnaamija qottu'uu barnaama
Gaalla'aatti jirjiiraa nuun je'e, akkasitti
barnaamja afaan gaalla'aa jennee, raadiyoona
maqdasho'orraa dabarsuu turre.
Gaafas wannin ummata
keenyan je'uu ture :
taariikha oromo' oo
hunoo sinii himee
irrumaan tuttuqee
yoomin hundaa himee
bakka hundaa namuu
walumatti kaasee
biyya hundaa
namuu waan f edhhu argatee
xiqqa'aa gudda'aan
baraakkaan jabaatee
wanni
jabaataniin harka tokko tayu
bakka hundaa namuu
mariin takka tayuu
ilmaan oromoodhaa
wanni saan eeggatuu
bakkuma marattuu harka
wal qabatu
abbaan saanii
tokkoo afaan saanii ajjii
ammas hundi saanii waliin qaban
hujii
taariikhni oromo
'oo tokko tayuu garree
ee maa bakka hundaa
isaan walin barree
maqaan saanii
tokko dachiin saanii takaa
mee namni akkanaa rakookkamiin arkaa
yaa ilmaan
oromoo dubii too dhagayaa
maqaafii afaanin harka tokko tayaa
namni afaan
keetii inni shannyii teetii
qoqqoteen gaafatin maali goost teeti
dhiisaa maqaa
gosaa ka dhiyoo argamee
isa dur qabdhaa
kan akkaan baramee
bar maqaan
durattii isaawwali – qqabaa
gosa sabaa hundaa
taariikhs ni qabaa
yoo isin wal
taatan xiqqa'aafii gudda' aanii
dhiirafii dhalaadhan walis
jaalattanii
baraa nam
tokkolleen isin duran bayuu
dhiirummaa teessanis
namuu haa dhagayuu
qananiin
teessanii isunuu beytanii
biyya teessan
jaaraa bakkuma jirtanii
waa takka haa
beekhuu bakka hundaa namuu
kan oromoo miidhuu
numa miidha namuu
nam tokkolleen isaan
miidhuu waan dandayuu
oromoon feenee
biyyarraa haa bayuu
kan oromoo mormoo
takkaayuu diinumaa
takkaayuu galtu'uun sudaatinanaa homaa
oromoon guddinaa
nama hundee qabuu
nama heddumminaaf dachii gudoo qabuu
kan isin
guddisee gooytuma keessanii
takkaan galchaa mee
Waaqa keessanii
kan isin
kabajuu galata argataa
namni isin tuquu borutti
rakkataa
yaa Rabbi
jabeessii gaallaa islaamattii
walis jaalachiisii bakkuma hundatti
dilii teenya
hundaa mee nuu araaramii
Muhammadii je'ee
mootiilma aadamii guddinas da'ii nagayalee buusii
nabiyyiidharrattii jaalalleetti aansii
waanuman dubbadhes
nama jaalachiisii
adhafii
gaarii addumaan beysisii


text:
Bara 2009 fi 2010 kitaaboota Afaan Oromoon maxxansamanii bahan keessaa lama: "Qabsoon Oromoo Eessaa Karam" kan jedhu Obbo Asnaaqee Irkoon akkasumas, "Fixeensa" asoosomni jedhamu Obbo Boruu Barraaqaan barreefaman.
Kitaabonni lameenuu wal dhibdee dhaaboota siyaasaa Oromoo fi hawaasa siyaasaa oromoo giddu jiru irratti fulleeffatan. "Araara buusuuf gamni wal dhabe hundinuu fedhii qabaachuu akkasumas maaliif araarri akka barbaachise dursanii hubachuun barbaachisaa dha" jedhu, barreessitoonni lameen.
Araara fiduuf yaalii ta’u keessatti fedhii dhuunfaa ykn garee ofii qofa dhibbaa-dhibbatti guttachuuf otoo hin taanee gara yaada giddu-galeessa ta’eetti butachuuf of-kennuu gaafata, akka jecha isaaniitti. Akka nama dhunfaatti araara buusuun salphaa ta’uu mala garuu, akka itti gaafatamaa maatii,hawaasaa ykn dhaabaatti araara buusuun garuu daran fagessanii ilaaluu barbaachisa; wareegama inni gaafatuus jabaadha, yaada jedhu qabu Obbo Asnaaqee fi Obbo Boruun.
Haala wal-dhibdee qabsoo Oromoo keessaa attamiin akka ilaalan lameenuu kitaaboota isaanii keessatti kan baressan dubbatanii jiran.MP3 tuquun dhaggefadhaa.


text:
Labsii Walii-gala Mirgoota Namummaa
Murtoo Wal-ga'ii Walii-gala kan Dhaabbata Waldaa Mootummootaatiin qabxii 217 A (iii) jalatti Mudde baatii 10 bara 1948 itti Akka Murteeffamee, Ragga'ee Labsametti.
SEENSA
Ulfinni fi wal-qixxummaan ilmoo namaa kan uummattoota hundaa akka ifatti kabajamu gochuun bu'ura bilisummaa, haqaa fi nageenya addunyaa waan ta'eef;
Mirga namummaa irra ijjechuun yookaan tuffachuun yeroo hunda jeequmsa badiisa fidu uumee uummata kan dheekamsiisu waan ta'eef, akkasumas addunyaa haaraa kan uummanni ishee wal-qixxummaadhaan, bilisummaa yaadaa fi amantii argatanii, yaaddoo fi dhaba irraa birmaduu ta'anii gammachuudhaan akka jiraatan gochuun hawwii fi fedha uummattoota addunyaa waan ta'eef;
Uummanni bulchiisa rooroo fi cunqursaa ofirra kuffisuuf humnaan akka hinfayyadamnetti yoo barbaachise, mirgooti namummaa seeraan akka eegamu gochuun barbaachisaa waan ta'eef;
Biyyoota gidduutti walitti-dhufeenyi michumaa fi wal-jaalalaa akka dagaagu gochuun barbaachisaa waan ta'eef;
Miseensoti Waldaa Mootummoota hundi chartarii waldichaa keessatti mirga namummaa irratti, ulfina namaa irratti akkasumas wal-qixxummaa namoota hundaa (dhiiras ta'ee dubartii) irratti amantee qaban kan ibsan waan ta'eef;
Akkasumas guddina hawaasummaa fi wayyaawuu sadarkaa jireenyaa fiduuf kan murannoodhaan hojjetan waan ta'eef;
Miseensoti Waldaa Mootummootaa marti, Dhaabbata Waldaa Mootummootaa wajjin wal-ta'uudhaan kabajaan walii-galaa kan mirga namummaa fi kan bilisummaa hundaa akka eegamuuf waadaa waan seenaniif;
Mirgootaa fi bilisummaa kana akka gaariitti hubatanii beekuun waadaa kana hojii irra oolchuuf guddisee kan gargaaru waan ta'eef;
Kanaafuu
Wal-ga'iin Walii-gala Waldaa Mootummootaa:
Labsii Waliigala Mirgoota Namummaa kan uummattoonni fi biyyooti hundi walii-galteedhaan kabajan labsuudhaan, tokkoon- tokkoon uummataa fi qaamoti hawaasaa marti labsii kana hubatanii yeroo hunda akka kabajan, labsii kana barsiisuudhaan mirgootii fi bilisummaan hundi akka kabajaman akka carraaqan, karaa tarkaanfii sadarkaa biyyaa fi addunyaatti fudhatamaniinis mirgootii fi bilisummaan kun akka kabajaman akka godhan, kunis immoo uummattootaa fi miseensota Waldaa Mootummootaa giduutti akka hubatamu akka godhan jecha, labsii kana labseera.
Qabxii 1
Namooti hundinuu birmaduu ta'anii mirgaa fi ulfinaanis wal-qixxee ta'anii dhalatan.
Sammuu fi qalbii ittiin yaadan waan uumamaan kennameef, hafuura obbolummaatiin walii-wajjin jiraachuu qabu.
Qabxii 2
Namni kamiyyuu mirgootaa fi birmadummaa labsii kana keessatti ibsaman, garaagarummaa sanyii, bifaa, saalaa (dhiiraa fi dubartummaa), qooqaa, amantii, ejjennaa siyaasaa, sablammummaa, hawaasummaa, qabeenyaa, dhalootaa fi waan biraatiin utuu addaan hin ba'in, ni argata.
Kana malees immoo, garaagarummaan kamiyyuu karaa siyaasaa, karaa biyyummaa, karaa wal-caalmaa sadarkaa bulchiisa biyyaa fi karaa adda-addaa hin godhamu.
Qabxii 3
Namni kamiyyuu mirga jiraachuu, birmadummaa argachuu fi mirga qaamni isaa eegamuu ni qaba.
Qabxii 4
Namni homtuu garbummaa jalatti hin bulu, garbummaa fi daldalli garbaa bifa kamiin iyyuu dhorkaa dha.
Qabxii 5
Namni kamiyyuu reebichii fi gidiraan hammeenyaa yookaan immoo wanti ulfina namummaa isaa hanqisu yookaan kan hammeenyaan adabsiisu irra hin ga'u.
Qabxii 6
Namni kamiyyuu akka namummaa isaatti seera duratti beekame kabajaa argachuu qaba.
Qabxii 7
Namoonni hundi seera fuula duratti wal-qixxee ilaalamanii, garaagarummaa tokko malee, eegumsa seeraa argachuu qabu. Namoonni hundinuu waan labsii kanaan mormee isaan addaan qoodu hundumaa irraa eegamuu qabu.
Qabxii 8
Namni kamiyyuu mirgoota heeraan yookaan seeraan isaaf kenname cabsuudhaan waan isa hubu hundumaa irraa karaa mana murtii yookaan yaa'ii biyyaa eegumsa argachuuf mirga ni qaba.
Qabxii 9
Namni kamiyyuu garmalee hin hidhamu, biyyaas hin ari'atamu.
Qabxii 10
Namni kamiyyuu yeroo yakkaan himatamee mirgooti isaa fi ittigaafatamni isaa murteeffamutti, qaama loogii irraa birmaduu ta'etti dhiyaatee sirrii, qajeeltoo fi wal-qixummaadhaan gaafatamuuf mirga ni qabaata.
Qabxii 11
- Namni kamiyyuu yeroo yakkaan himatamutti, hanga seeraan yakkaa ta'uun isaa itti muramutti, mirga qulqulluu ta'ee ilaalamuu ni qaba. Yeroo yaa'iitti dhiyaatus waan egumsa isaaf wabii darbu hunda ni argata.
- Namni kamiyyuu waan yakka ta'ee hin lakka'amnetti, sadarkaa biyyaattis ta'e sadarkaa addunyaatti, yakkamuu hin danda'u. Kana malees, adaba kan yeroo yakkichi raawwatame muramuu qabu caalaatiin hin adabamu.
Qabxii 12
Namni kamiyuu mirgi inni mana isaa keessa, qofaa isaa ykn. maatii isaa wajjin jiraachuuf qabu, yookaan mirgi inni ergaa xalayaa isaa dhoksaadhaan akka eegamuuf qabu jalaa hin tuqamu. Ulfinni namummaa isaa fi ulfinni maqaa isaas hin tuqamu. Namni kamiyyuu hubaatii ykn. yaalii akkanaa irraa seeraan ni eegama.
Qabxii 13
- Namni kamiyyuu biyya isaa keessatti mirga asiif achi adeemuu ni qaba.
- Namni kamiyyuu biyya kan isaas ta'e kan biraa keesaa gadi ba'ee itti deebi'uuf mirga ni qaba.
Qabxii 14
- Namni kamiyyuu biyyoota kan biraa keessatti mirga koolu galtummaa gaafatee argachuu ni qaba.
- Mirgi kunis waan yakka siyaasaatiin alaa ta'e ykn. waan kaayyoo yookaan hafuura Waldaa Motummootaatiin mormu yoo ta'e hin kennamu.
Qabxii 15
- Namni kamiyyuu mirga lammummaa ni qaba.
- Namni kamiyyuu akkasummaan mirga lammummaa hin dhabu, yookaan mirga lammummaa isaa gedderachuu hin dhabu.
Qabxii 16
- Dhiirris, dubartiinis kan umuriin isaanii fudhaaf heeruma ga'e. garaagarummaa sanyii, lammumaa fi amanteetiin utuu addaan hin qoodamin, wal-fuudhanii mirga bultii ijaarachuu ni qabaatu; yeroo wal-fuudhanis ta'ee yeroo wal-hiikanittis mirga qixxee ni qabaatu.
- Fudhaaf heerumni fedha namoota wal-fuudhan irratti kan hundeeffamu ta'a.
- Maatiin tokko qaama hawaasummaa ishee xinnoo waan ta'eef, eegumsi hundi hawaasichaa fi mootummaa irraa kennamuu fi qaba.
Qabxii 17
- Namni kamiyyuu qofaattis ta'e namoota biraa wajjin ta'uudhaan mirga qabeenya horachuu ni qaba.
- Namni kamiyyuu seera malee qabeenya isaa dhabuu hin qabu.
Qabxii 18
Namni kamiyyuu bilisummaa yaaduu, samuu fi amantii ni qaba. Mirgi kun, namni kamiyyuu, amantii yookaan amantee filate qabachuu yookiin fudhachuu, amantii fi amantee isaa qofaa isaatti yookiin namoota biraa wajjin ifatti yookiin dhunfaatti waaqefachuu, hordofuu, hojii irra olchuu, barsiisuu yookiin ibsuu of keessaa qaba.
Qabxii 19
Namni kamiyyuu ilaalcha isatti fakkaate qabachuu, yaada isaas ibsuuf mirga qaba. Mirgi kun, dhiibbaa tokko malee yaada isaa ibsuu, odeeffannoo fi yaada kamiyyuu walitti qabuu fi karaa meeshaa tamsaasaa daangaan utuu itti hin godhamin dabarsuu of keessaa qaba.
Qabxii 20
- Namni kamiyyuu mirga nagayaan wal-ga'uu fi nagayaan hiriira ba'u ni qaba.
- Namni kamiyyuu miseensa walda tokkoo ta'uuf hin dirqisiifamu.
Qabxii 21
- Namni kamiyyuu, kallattiidhaanis ta'ee karaa bakka-buutota isaa, hojii mootummaa biyya isaa keessatti qooda fudhachuu ni danda'a.
- Namni kamiyyuu tajaajilaa uummataa argachuuf mirga ni qaba.
- Fedhi uummataa bu'uura aangoo mootummaati. Fedhi kunis yeroo filannootti ibsama. Filannoon kunis kan namni marti wal-qixummaadhaan qooda keessatti fudhatu yoo ta'u, sirni sagalee ofii ittiin kennanis dhoksaadhaan ni ta'a.
Qabxii 22
Namni kamiyyuu, akka miseensa hawaasichaatti, wabii hawaasaa argachuuf mirga ni qaba. Karaa carraaqa biyyaa fi waliigaltee addunyaas, akkasumas akka qabeenyaa fi caasaa biyya isaattis, ulfinaa fi guddina mataa isaaf waan barbaachisaa ta'an mirgoota dinagdee, hawaasummaa fi aadaa ni qaba.
Qabxii 23
- Namni kamiyyuu mirga hojjechuu, hojji filachuu, hojjii keessatti haala mijuu argachuu fi hojii dhabuu irraa egamuu ni qaba.
- Namni kamiyyuu, utuu addaan hin qoodamin, hojii wal-fakkaatuuf mindaa qixxee argachuuf mirga ni qaba.
- Namni kamiyyuu gatii hojii isaatiif mindaa isaa fi maatii isaa ga'u argachuu qaba. Kunis kan ulfina namummaa isaaf ga'u ta'e, yoo barbaachises, eegumsa hawaasaa kan biraas argachuu ni danda'a.
- Namni kamiyyuu dhaabbatoota hojjetootaa uummatee keessatti qooda fudhachuudhaan mirgoota isaa eegsifachuu ni danda'a.
Qabxii 24
Namni kamiyyuu boqonnaa fi bashannana argachuuf, yeroo muramaa hojjechuuf, akkasumas mindaa isaa argachaa boqochuuf mirga ni gaba.
Qabxii 25
- Namni kamiyyuu, innis maatiin isaas, fayyaa guutuu argatanii sadarkaa jireenya gaarii akka jiraatanitti, waan nyaata, uffataa, mana, eegumsa fayyaa fi tajaajila hawaasummaa hunda argatanii akka jiraatanitti, akkasumas hojii dhabuu, kunuunsa hawaasummaa dhabuu, dhukuba, kophummaa, dullumaa fi rakkoo jireenyaa adda addaa irraa egamuuf mirga qaba.
- Haadholii fi daa'iman gargaarsaa fi eegumsa qofaa argachuuf mirga ni qabu; daa'imman hundi, manattis ta'e bakkeedhaa yoo dhalatan, eegumsa hawaasummaa qixxeetti argachuuf mirga ni qabu.
Qabxii 26
- Namni kamiyyuu mirga barumsa argachuu ni qaba. Barumsi, yoo xinnaate sadarkaa tokkoffaa fi lammataatti, tola ni kennama. Barumsi sadarkaa tokkoffaa dirqii dha. Barumsi tekinikii fii ogummaa kan biraa sadarkaa lammaftaatti kan kenamu yoo ta'u, kunis kan kennamu akka dandeettii abbaatti ta'a.
- Barumsi kennamu kan namummaa namaa guddisuu fi kan eegumsa mirgootaa fi bilisummaa ilmoo namaa jabeessu ta'uu qaba. Kana malees, uummattoota addunya gidduutti waliigaltee fi michummaa kan jabbeessu, sanyii fi amantii adda-addaa gidduuti waliigaltee kan uumu, akkasumas hojiiwwan Dhaabbata Waldaa Mootummootaa fi nageenya uummataa kan jabeessu ta'uu qaba.
- Warri ijoollee, akaakuu barumsaa kan fedhan ijoollee isaaniitiif filachuuf mirga ni qabu.
Qabxii 27
- Namni kamiyyuu jireenya aadaa biyyaa keessatti dhorkaa malee qooda fudhachuu ni danda'a; faayidaa aartii fi saayinsii irraas bashannana yookiin gammachuu argachuu ni qaba.
- Namni kamiyyuu waan ogummaa saayinsii, aartii fi barreessuu ofii isaaf hojjeterraa bu'aan argamu hundi akka eegamuuf mirga ni qaba.
Qabxii 28
Namni kamiyyuu mirgootii fi bilisummaan labsii kana keessatti tarreeffaman marti, akka hojiitti hiikamaniif sirna hawaasaa fi addunyaa irraa waan barbaadamu hunda ni argata.
Qabxii 29
- Namni kamiyyuu hawaasa namummaan isaa keessatti eegamee gabbatu keessatti itti gaafatamummaas ni qaba.
- Namni kamiyyuu, mirgootaa fi bilisummaa isaa yeroo hojiitti hiikutti, mirgootii fi bilisummaan isaa kan daangeffamuu danda'u seeraan ta'ee, kunis immoo mirgootaa fi bu'aa namoota biraa kan eegsisu, yookiin immoo bu'aa fi negeenya uummataa kan eegsisu yeroo ta'uu dha.
- Mirgootii fi bilisummaan kun hojii irra kan oolan kaayyoo fi hafuura Dhaabbata Waldaa Mootummoota kan hin faallessine ta'anii you argaman qofa.
Qabxii 30
Wanti labsii kana keessatti ibsame hundi, mirgootaa fi bilisummaa ibsaman cabsuuf yaadamee, yookiin gocha tokko raawwachuuf jedhamee, akka waan mootummaa tokko, yookin dhaabbata tokko yookiin nama tokko ilaalu jedhamee lakka'aamu hin qabu.


text:
Baay’inni Ummata Oromoo 400,000 – 2,000,000 Hin Caalu Jedha Geetaachoo Raddaa
Malkaa Caffee Irraa*
Gabrummaa fi cunqursaa dabalatee rakkinaa fi gidiraa dhala namaa irra gahaa turee fi jiru hundaaf sababootaa fi maddeen gurguddoo tahan keessaa tokko ofittummaa dhala namaa kan daangaa hin qabnee dha. Osoo ofittummaa dhala namaa isa daangaa hin qabne kana dhabamsiisuun danda’amee, addunyaan dhala namaa hundumaaf iddoo jireenya jannataa fi qananii tahuu ni dandeessi. Waa’een kanaa hedduu bal’aa fi gadi fagoo, kan kitaabban hedduun irraa barreeffamuu danda’an waan taheef, isa hanganumatti dhaabee gara yaada ijoo barreeffama kiyyaatti dabruun filadha.
Ummatni keenya (Oromoon) humna Habashootaa kan gargaarsa Warra Adii (Warra Baar-gamaa) argateen mohatamee gabrummaa jalatti kufuun seenaa gaddisiisaa tahu illee, seenaan gaddisiisaan akkasii baasa addaa kan Oromoo qofa mudate miti. Ummatootni Addunyaa kanaa irra hedduun isaanii jaarraa hedduudhaaf alagaadhaan gabroomfamanii akka turan seenaan ragaa baha waan taheef. Haa tahu malee yeroo ammaa Impaayera Itoophiyaa irraa kan hafe addunyaa bakkoota kaan hundatti waa’een gabrummaa/colony seenaa tahee dabree jira. (waa’ee gabrummaa harka wayyaa jalaan ykn. Indirect Colonial System yoo dubbanne malee jechuu dha.) Impaayerummaan Itoophiyaas qabsoo diddaa gabrummaa ummatoota gabroomfaman (keessattuu Oromoo) irraa isa mudateen akka maleetti madaawee jal-bultii dhabamuu/awwaalamuu isaa irra gahee akka jiru dhugaa dirreetti mul’atuu dha.
Bilisummaa, Nagayaa fi Mirgoota Dimokiraasii Oromoo fi ummatoota Impaayera Itoophiyaa keessatti hidhamanii jiran hundumaa gonfachiisuuf guutummaatti dhabamsiifamuun sirna Impaayera Itoophiyaa fala tokkicha filmaata biraa hin qabnee dha. Waan taheef dhabamsiifamuun Impaayerummaa Itoophiyaa sabaa fi sab-lammoota achi keessa jiraataniif gammachuu guddaa fi abdii hegeree jireenya isaanii ti. Nam-tokkee fi murnoota dhukkuba ofittummaa dhala namaa kan daangaa hin qabne olitti jennu kanaan dhibamanii rakkataniif garuu, waa’een dhabamsiifamuu sirna Impaayerummaa kun hedduu rifaasisaa, yaaddessaa fi gaddisiisaa qofa osoo hin taane akka waan Jireenyi Addunyaa kanaa dhumachuuf deemuutti fakkaatee itti mul’ata. Waan taheef waa’ee qabsoo bilisummaa Sabootaa (keessattuu waa’ee QBO fi Oromummaa) arguu fi dhagahuun eebicha daran itti hadhaawa. Akeekni barreeffama gabaabduu tanaa nam-tokkeewwan akkasii keessaa tokkoo lama maqaa dhawuudhaan eenyummaa isaanii namuu hubatee sochii fi gochaa diigaa isaanii akka jala bu’ee hordofu akeekuu dha.
Namootni barreeffamoota dhimma QBO ilaalchisuun marsaalee interneetii adda addaa irratti mamaxxanfaman hordoftanii dubbistan akkuma quba qabdan, dhihoo kana namni maqaan isaa Dr. ‘Fiqiree’/Fiqiruu Tolossa jedhamu dhimma ODF wajjin wal qabsiisee Dr.Bayaan Asoobaatiif xalayaa tokko barreessuu isaa ni yaadattu. Barreeffama nama sanaa akkan dubbisee hubachuuf yaaletti qabiyyeen isii tan akkaataa itti of ajjeesan ODF gorsitu dha. “Akkan beekuttin of ajjeesa jette jaartiin haada miilatti dhawattee jalalii garbuutti of hiitee.” Isa jedhan tokko dhageessanii jirtuu laata? Baatiilee muraasa dura dhaabni maqaa ODF jedhuun ijaarame bu’uuressitoota isaa keessaa hangi xiqqoon tokko namootuma bu’uuressitoota ABO turan tahuu fi kaayyoo ABO duraan ittiin masakamaa turres dhiisnee/lagannee jirra jechuun isaanii yeroo dhagahame mooraan humnoota Habashaa kanneen Impaayerummaa Itoophiyaa tiksuuf carraaqanii gammachuudhaan guutame. Tarkaanfiin hoogganoota QBO duraanii keessaa gariin isaanii ODF dhaabuudhaan fudhatan kun hiikaan isaa haada mormatti dhawatanii of fannisuu/ajjeesuu dha jedhanii waan hubataniif gammadan. Maaltu itti aana? (maaliin gadi bahan?) jedhanii oggaa hordofan garuu, jarri maqaa dhaabaa haaraa baafachuu malee Qubee, Alaabaa, Oromiyaa, Jecha Itoophiyaan Impaayera jedhu……kkf. amma iyyuu gadi hin lakkisne jechuu hubatan. Yeroo kana isaan keessaa tokko (‘Fiqiree’/Fiqiruu Tolossa) aaree “Duuba of ajjeesuun yoom akkanatti taate? Kuni hoo mammaksuma jaartii isa “Akkan beekuttin of ajjeesa.” Jedhu sana fakkaattee.” Jedhee lafaa ka’e. “…..Waan akka Qubee, Alaabaa, Oromiyaa….fi kkf sun gaarii mitii sana sana of irraa dhiisaa, of ajjeesuun akkasitti dafee dhugooma waan taheef…” jedhee Dr.Bayaaniif (maqaa kiristinnaa Bayyanaa Suubaa jedhu waliin) barreessee ergeef.
“Daandii hantuutni baaste irra bofti mana namatti seena.” moo maal? Akka jedhamu (Mammaaksa kana dagadheeraa yoon dogoggore warri beektan na qajeelchaa) xalayaan Dr. Fiqiruu kan akkaataa of ajjeechaa ODF gorsu kun, hundeeffamuu ODF sababsatee Dr.Bayaaniin riqicha godhatee haa dhufu malee, kan inni ajjeesuuf irratti xiyyeeffatu Oromummaa fi QBO tahuun isaa sab-boontota Oromoo jalaa waan dhokachuu danda’u waan hin taaneef sab-boontota ilmaan Oromoo bakka adda addaa jiran irraa dheekkamsaan qolatame. Yaadota bifa kanaan sab-boontota Oromoo irraa darbataman keessaa tokko kan namni maqaa isaa Y.Jamaal (B.B) jedhamu Amaarinyaadhaan barreessee dha. Xalayaan Y.Jamaal (B.B) kun ammoo namoota Habashaa kan Dr.Fiqiruu Tolossa waliin ejjennoo fi ilaalchaan wal fakkaatan hedduu aarsitee jibbaa fi hammeenya garaadhaa nuuf qaban akka bulgaafataniif gumaachite. Kanneen akkanatti jibbaa fi hammeenya garaadhaa nuuf (Oromoof) qaban bulgaafatan keessaa tokko nama Geetaachoo Raddaa jedhamu dha.
Barreeffama Geetaachoo Raddaa kan barreeffama kiyya kanaaf ka’umsa tahe guutuu isaa xumura barreeffama kiyyaa kana jalatti kaa’ee waanin jiruuf dubbisuu dandeessu. Sana dura garuu, yaadaa/ilaalchaa fi ejjennoo namni kun QBO fi walumaagala dhimma Oromummaa irratti qabu kan barreeffama isaa kana keessaan ifatti mul’atu ilaalchisee waan natti dhagahamu xiqqoo jechuun fedha.
Namni kun (Geetaachoo Raddaa) akka barreeffama isaa armaan gadii kanaa fi kanneen biroo inni amma duras yeroo adda addaatti barreessu irraa hubatamutti waa’een sab-boonummaa Oromummaa fi QBO nama kamuu caalaa isa waan yaaddessee fi hirriba dhorke fakkaata. Dhugaa kana caalaatti hubachuuf barreeffama isaa armaan gadii kana qofa osoo hin taane waan namni kun yeroo adda addaatti barreessaa turee fi jiru warri quba hin qabne hanga isiniif danda’ame barbaaddanii (‘search’ gootanii) akka dubbistan gadi jabeesseen isin gaafadha.
Leellistootni sirna Impaayerummaa Itoophiyaa hedduun Oromummaa fi QBO irraa yaaddoo fi sodaan qaban maali? Gaaffii jettuuf namootni hedduun “Ejjennoo ABO isa Walabummaa Oromiyaa ykn. ‘Oromian Independence’ gaafatu sana qofa waan jibbaniifi.” Jedhu. Waan namtichi kunii fi fakkaattotni isaa hangi tokko yeroo adda addaatti barreessan irraa akka hubatamutti garuu, wanti jarri mormuu fi dura dhaabbatu guutummaadhuma jireenya Sabummaa Oromoo (Oromummaa) dha malee ilaalcha siyaasaa (ideology) waliin hidhata hin qabu. Fakkeenyaaf Dhaabotni Siyaasaa Oromoo biyya keessatti Heera Wayyaanee jalatti gurmaawanii sosso’an kanneen akka OFDM fi ONC (yeroo ammaa OFC tahanii jiru) gaaffii walabummaa/’independence’ Oromiyaa kaasanii hin beekan. Jibbiinsi hadhaawaan namni Geetaachoo Raddaa jedhamu kunii fi fakkaattonni isaa jara sanaafis qaban garuu kan ABOf qaban irraa homa takka adda addummaa hin qabu. Osoo mormiin jiru ilaalcha siyaasaa irratti hundaawa tahee silaa Dhaabotni siyaasaa Oromoo kan Kaayyoo fi Galii siyaasaa gara garaa qaban hundi bifa tokkichaan akkamitti mormamu?
Itoophiyaan Impaayera (Mana hidhaa Sabootaa ti). Saboota achi keessatti gabroomfamanii/hidhamanii jiran keessaa tokko Oromoo dha. Kanaaf nuti (Oromoon) akka Sabaatti sirna Impaayerummaa kana jalaa of walaboomsinee mirga Sabummaa keenyaa guutuu gonfachuu feena jedhee Oromoon of ijaaree falmachuun yoo cubbuu dha jedhamee mormame,
Lakkii Itoophiyaan Impaayera mitii, Nuti hundi walumaanuu Itoophiyaanota, Garuu akkuma lammiiwwan Itoophiyaa hundaa nuti Oromoonis tokkummaa Itoophiyummaa jalatti sabummaa keenyaan of gurmeessinee mirga polotikaa keenyaaf falmachuu feena jedhanii Oromummaadhaan ijaaramuunis yoo sanumaan qixa cubbuutti fudhatamee mormame,
Nam-tokkees tahe murni filmaata armaan olii lachuu Oromoof hin quudhineef Oromoon maal akka tahu barbaada??? Nam-tokkeewwan ejjennoo akkasii qaban, kan Oromoodhaan “Nu waliin jiraattees nuun qixa mirga polotikaa gaafachuu hin dandeessu, Nu irraa bilisoomuus hin dandeessu…” jechaa jiran keessaa tokko nama kana (Geetaachoo Raddaa) ti. Kun yaadaa fi ilaalcha maal irraa maddu? Wallaalummaa?, Of-tuulummaa?, Ofittummaa?, Maraattummaa?? Wanti namni kunii fi fakkaattotni isaa qaanii tokko malee ifatti dubbachaa jiran “Oromoon Oromummaadhaan ijaaramuu hin qabu.” ejjennoo jedhuu dha. Polotikaas tahe dhimma kamiifuu Oromoon eenyummaa Sabummaa ofii irratti hundaawee gurmaawuun jarreen akkanaa biratti akka cubbuu ol’aanaatti fudhatamaa jira. Garuu maaliifi ? Oromoon akka sabaatti ijaaramee aangoo polotikaa sadarkaa sabummaa isaatti isaaf malu yoo gonfate kuni rakkina maalii fida jettanii dura dhaabbattu? Jedhamanii yoo gaafataman deebisaan amansiisaan isaan kennuu danda’an jiraa? Dhukkuba ofittummaa dhala namaa daangaa hin qabne jennuun dhibamanii “Ana Malee!” jechuu irraa yoo tahe malee sababaan amansiisaan isaan ejjennoo isaanii kanaaf dhiheessuu danda’n gonkuma hin jiru.
Qabsoon nuti gaggeessaa jirru (QBO) hundeen isaa bilisummaa ummata keenyaa (Oromoo) haa tahu malee gaafa galma isaa gahu itti bahi (result) xumura isaatii ummatoota ollaa Oromoo jiraatan hundumaaf bilisummaa, nagayaa fi dimokiraasii argamsiisuu keessatti qooda ol’aanaa qabaata jedhamee amanama. Hawwiin keenyas ofii keenyaa fi ummatoota ollaa keenyaa qofa osoo hin taane dhalli namaa hundumtuu bilisummaa fi nagaya keessa akka jiraatuu dha. Ummatoota hegeree gaarii akkasii hawwinuuf keessaa tokko ummata Amaaraa ti. Gitni bittuu Habashaa kan jalqaba sirna Impaayerummaa Itoophiyaa gadi dhaabe gita bittuu ummata Amaaraa kana keessaa bahe yoo tahe illee, Qabsoon Bilisummaa Oromoo fi ABOn, Bilisummaa fi nagaya, akkasumas, jireenya sabummaa Oromoof gufuu fi yaaddoo kan tahe sirna Impaayerummaa Itoophiyaa dhabamsiisuu irratti qiyyaafachuu malee, takkaa ummata Amaaraas tahe ummata kamiinuu jimlaatti diinomsatee ykn. akka ummata koloneeffataatti ilaalee fi ramadee hin beeku.
Namni kun (Geetaachoo Raddaa) garuu ABO fi QBO qofa osoo hin taane walumaa gala Oromoonii fi Oromummaan akka waan diina ummata Amaaraa tahaniitti dhiheessuuf yaala. Ofii isaa ammoo akka waan Ummata Amaaraaf waardiyyaa dhaabbateetti of dhiheessuu yaala. Har’a ummatni Amaaraa fi Oromoon ummatoota ollaa walii fi wal keessas qubatanii jiraachaa jiranii dha. Hariiroon ummatoota kana lamaanii inni dabre tolaa fi hamaan isaas seenaa dha. Isa tolaa isaatti dhimma bahanii isa hamaa godaannisa isaa dhinsuudhaan ummatootni kun bilisummaa, nagayaa, kabajaa, jaalalaa fi wal-qixxummaadhaan yoo tole/danda’ame waliin yookaan ollummaa gaariidhaan akka jiraatan taasisuun seenaa dhalootni har’a jiru dalaguu qabu dha. Nam-tokkees tahe jaarmayaan ykn. murni kamuu ummata isa tokkoof waan dhimmamu of fakkeessaa kan ummata isa kaanii garuu mirga qofa osoo hin taane jireenya isaa iyyuu kan haalu yoo tahe namni, jaarmayaan ykn. murni sun diina/farra ummatoota lamaanii qofa osoo hin taane bilisummaa ummatootaa fi nagaya naannawa kanaa hundaaf inni farra/gufuu dha.
Jireenya Oromummaa haaluu fi xiqqeessuuf ‘formula’n Geetaachoo Raddaa itti gargaarame hedduu nama kofalchiisa. QBO hangam akka isa yaaddessee fi gara maraachuutti isa oofaa jirus namatti agarsiisa. Akka cuunfaa ‘Formula’ isaatti Oromoon kan lakkoofsi isaa akkana baay’ateef ummatoota biroo lolaa fi haala adda addaan ofitti dabalee Oromeessee Afaanii fi aadaa isaa barsiiseeti. Dhiirti Oromoo tokkichi niitii hedduu (kan lakkoofsa hin qabne) fuudhuudhaan, ilmaan hedduu (dhibbafaa) garayyuu walitti haree guddifachuudhaani. Haalli kun yeroo dheerina keessa warra dhiiga Oromoo qulqulluu qaban xiqqeessaa deema. Kanaaf har’aan tana ummata Oromoo jedhamee Afaan Oromoo haasawu keessaa osoo lakkaawamee Oromoon qulqulluun 1-5% irraa gadi taha.
Lakkoofsa keenya kan Geetaachoon nuuf tilmaame kana baay’ina lakkoofsa Oromoo kan yeroo ammaa 40,000,000 ol taha jedhamuun oggaa herregnu 400,000 – 2,000,000 jechuu dha. Hangumti kun jiraachuu keenya amanee nuuf quudhuu isaatiifuu haa galatoomu akka hin jenneef ammoo afaanuma kana jedheen itti fufee akkas jedha: “…I would be surprised if there is any Ethiopian oromo who claims 100 % pure oromo ethnicity,….” Hiikaan isaa: “Yeroo ammaan tanaa Itoophiyaa keessaa namumti tokko kan ani Oromoo qulqulluu dha ofiin jedhu yoo argame hedduun raajeffadha.” Kkkkk. Amma namni akkanatti haasawu kun maraatuu moo fayyaa dha jettu?
Saayinsii hawaasummaa dhala namaa, argaa-dhageeytii fi seenaadhaan akka hanga ammaa beekamutti ummatni tokko ummata isa irra guddaa taheen liqimsamee achi keessa dhabamuun ni jira. Akka Geetaachoo Raddaa amma nutti himutti ammoo Ummatni guddaan tokko ummata isa irra xiqqaa liqimsee kanuma ofii liqimse kana keessa badee dhabamuunis ni jirti.
Kan nama raaju, namni tokko yaada maraattummaa akkanaa barreessee maxxansuu isaa miti. Maraataan tokko dhagaa fi eeboo gabaa walakkaatti darbachaa fi manneen guggubaa yoo deeme nama hin ajaa’ibu. Garuu akkana gochuu irratti yoo deggertoota/tifozo qabaate dhimmichi dhimma biraa (kan maraattummaa caalaa hamaa) taha. Yeroo yaadni jallaan eenyuufuu hin tolle akkanaa mooraa Habashootaa keessaa dhagahamu, isaanuma keessaa ka’ee “Lakkii kun nuufis tahe eenyuufuu hin toluu dhaaphu!” jedhee kan sagalee isaa dhageessisu arguu dhabuun hedduu nu yaachisuu qaba. Nama kana qofa ammoo osoo hin taane namootni akka Prof. Geetaachoo Haile, Prof. Mesfin Weldamariam, Dr.Birhaanuu Naggaa, Andaargaachoo Tsigee….fi wkf. Hedduun yaadumaa fi ejjennoo fakkaataa kanaa akka qaban yeroo adda addaatti kitaabban, media fi wal-tajjiilee adda addaa irratti argaa fi dhagahaa jirra. Kan namoota maqaa dhawaman kanaas tahe kanneen ammaaf maqaa isaanii hin dhawin hundaa irratti ragaa dhiheessuun yoo feesise gara fuul-duraatti hunda tokko tokkoon dhiheessuun ni danda’ama.
Oromoon sabummaa isaatiin ijaaramee mirga polotikaa hanga har’aatti sarbame falmachuun isaa maaliif jarreen akkanaa biratti akka cubbuutti fudhatamee mormama? gaaffii jettu irraa ka’uudhaan gaaffiilee bu’uraa jajjaboo nuti of gaafannee deebisaas itti kennuu danda’uu qabnutu jiran. Isaanis:
1) Dhuguma QBO fi Oromummaan akka jarri kun ibsanitti waan hammeenyaan deemanii fi ummatoota Oromoo hin tahiniif yaadessoo ykn. sodaachisoo dhaa? Dhugumattuu waan jibbamnuuf fi waan sodaatamnuuf ykn. waan ummatootni biraa nu irraa yaadda’aniif qabnaa?
2) Lakkii nuti waan jibbamnuuf hin qabnuu, namoota alagaa olola nu irratti oofan kanneentu hammeenyaa fi ofittummaa mataa ofii irraa ka’uudhaan nu jibbee olola nu irratti oofaa? Yoo akkasii namoota alagaa kan haqa keenya (haqa qabsoo ummata keenyaa) nuuf hubatee nu bira goruudhaan warra yaada maraattummaa akkanaatiin olola dharaa nu irratti oofu kana of irraa faccisuu irratti nuuf tumsu hangam qabna? Habashootuma keessaas taanaan namootni yaadaa fi ejjennoo haqa irratti hundaawe madaalawaa (rational) qabaachuudhaan haqa qabsoo bilisummaa ummata keenyaa irratti nuuf quudhan maaliif mul’achuu dadhaban?
3) Nu warra bilisummaa Oromoof qabsoofnutu haqa QBO alagaa fagoo fi dhihoo hunda biratti hanga malu beeksifachuu irratti (hojii diplomacy) homaa hin hojjetinii? Oromummaa ittisuu irratti malee Oromummaan orma biratti akka karaa qajeelaa taheen fi bal’inaan hubatamuuf Oromummaa beeksisuu/dhaadhessuu (Advertise gochuu) dadhabnee? Dhalli Oromoo hundi bakka jiru hundatti gaaffii isa kana jabeessee of gaafachuudhaan deebisaa isaa irratti hojjechuu qaba. Waa’ee keenya, waa’ee ummata keenyaa fi waa’ee haqa QBO bakka geenye hundatti nama hundatti beeksisuudhaan hubannoo qajeelaa, deggersa, mararfannoo fi jaalala akka nuuf horatan gochuun hojii qabsoo hedduu barbaachisaa dha.
4) Lakkii kanneen asii olii hundi sababa mitii, hariiroo humnoota Habashaa (Itoophiyummaa) fi humnoota QBO gidduu ilaalchisee haalli deemaa turee fi jiru kun waanuma tahuu male ykn. aaduma/normal dha.
Akeekni ani barreeffama kana dhiheessuuf, gaaffiilee armaan olii of gaafannee, deebisaa isaaniis bilchinaa fi bayyanootaan itti barbaadnee, diinaa fi fira, gufuulee fi haallan mijjatoo jiran hunda sirriitti addaan baafachaa, waan gochuu qabu yeroo isaatti gochaa tarkaanfachuun barbaachisaa akka tahe akeekuufi. Kanatti dabalee, hammeenya hammeenyumaan, arraba arrabumaan, jibbas jibbumaan deebisuu hin qabnu kan jedhu ejjennoo kiyya gadi jabeessee ibsachuun fedha. Sun aadaa keenya miti. Guddinaa fi qaroominas miti. Milkaawina QBO shaffisiisuuttis hin gumaachu. Nuti dhukkuba ofittummaa dhala namaa isa daangaa hin qabne kan madda rakkinoota addunyaa isa guddaa tahe irraa jabeessinee of eeguu qabna. Aadaa wal dhageeytii fi wal kabajuu, hoodaa fi safuu dhala namummaa fi aadaa dimokiraatawaa sirna Gadaa keenya durii deebisnee dagaagfachuuf yaaluu qabna. Yoo akkas goone goone akeeka eebbifamaa QBO dafnee galmaan gahuu dandeenya. Gaafa sanatti milkoofne ammoo, of bira dabarree, warri dhukkuba ofittummaa dhala namaa daangaa hin qabneen dhibamanii rakkatan illee dhibee kana irraa akka fayyaniif qooda ol’aanaa nu irraa eegamu gumaachuudhaan isaan wal’aanuu dandeenya.
Xumura:
Akka hubannaa kiyyaatti, yeroon ammaa yeroo sab-boonummaan Oromummaa fi QBO bifa gara garaatiin humna dambalii callisaa fi dhokataa taheen suuta suuta humnaa fi shira diinota isaa liqimsee irra aanaa jiruu dha. Dambaliin galaana QBO ariitii akkamiitiin akka isaan irra gara galaa jiru nu caalaa diinota keenyatu dafee arga. Rakkinoota xixiqqaa mooraan QBO keessa ofiitti qabus nu caalaa isaan warra ala irraa as ilaalutu hubata yoo jenne soba hin tahu. Kanaaf:
a) Jeekkaraa fi waywaatni isaanii QBO sadarkaa duubatti deebisuun hin danda’mne irra gahuu fi Oromoon jal-bultii Bilisummaa isaa dhaqqabuu arguu irraahi.
b) Dhugaa dirreetti mul’atu amananii osoo itti hadhaawuu liqimsuudhaan gochaa shiraa fi diinummaa irraa abdii kutachuu didanii hanga maayyiitti wixxifachuun ammoo rakkinoota xixiqqoo mooraa QBO keessatti mul’attutti dhimma baanee hanga dandeenyu gufachiisuu qabna jedhanii murteeffachuu irraa tahuu danda’a.
Yaadaa fi ilaalcha, akkasumas, ejjennoo siyaasaa hammeenyaan guutame akkanaa (kan bilisummaa, nagayaa fi hariiroo ummatootaa irratti miidhaa fi balaa guddaa hordofsiisu) namootni tarkaanfachiisan eenyufaa akka tahan sirriitti jala buunee beekuunii fi adeemsaa fi gochaa hammeenyaa isaanii fashalsuun, rakkinoonnii fi kufaatiin siyaasaa, hawaasummaa fi dinagdee hanga ammaatti Ummatoota Impaayera Itoophiyaa keessa jiraatan irrattii fi naannoo isaaniitti dhaqqabe akka gara fuula duraattis daran hammaatee itti hin fufnee fi bilisummaan ummatootaa, nageenyi waaraan, sirni bulchiinsa haqaa (dimokiraasiin dhugaa) fi guddinni waloo naannawa kanatti akka mirkanaawu taasisuuf qooda ol’aanaa qabaata.
Hubachiisa: Mata-duree barreeffama kiyyaatiif waa’ee lakkoofsaa sana haa filadhu malee xiyyeeffannoon kiyya waa’ee lakkoofsaa sana osoo hin taane waa’ee ejjennoo fi ilaalcha dhimma lakkoofsa keenya ibsuu kanaan duuba jiruu (Akka ofii feenetti ijaaramnee eenyummaa fi jireenya sabummaa keenyaa tikfachuuf mirga akkuma Saba kamiittuu qabnu akkuma mulqamnetti akka hafnuuf ijibbaata taasifamu irratti) akka tahe qabiyyee barreeffama kiyyaa guutuu irraa hubattanii jirtu jedheen abdadha. Nagaatti!
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Barreeffamni Geetaachoo Raddaa kan asii gaditti halluu diimaadhaan dhihaate kana:
- “GETACHEW REDA
From Getachew Reda (Editor Ethiopian Semay)
In defense of my good friend Dr. Fikre Tolossa:
The Writer Ya Jemal is a good sample of self deluded fellow. We do not take this fellow as an Arab, but as an Ethiopian, because his name is Arabic name. There is no such thing as pure Oromo ethnicity/tribe. Readers, please do not worry if the writer calls us Abyssinians when the Ethiopians are called by United Nation and the world as Ethiopians. I am sure Abyssinia is or Gala is not an insult (no one yet came to argue with this with me with evidence. Gala and Oromo are both their classic names. Even OLF used the word ‘Gala’ on its writings after OLF established- I have argued several times, such is the creation of the OLF elites and the Meison/Derg elites who are Oromo to hypnotize their sick mind) . But, if someone calls this fellow or the Oromo people as “Gala’, they complained. I ask, why complaining? Who gave the OLF the right to call Ethiopians as Abyssinians when the OLF elites and their cults do not want to be called by their ancient name “the Gala people”, while they are calling with no restriction Ethiopians as Abyssinians!? Do you see my argument? If they call you as you do not want to be called, call them with the name they do not want to be called! As simple as that!
Now let me bring you to the argument. I support my friend and a good Ethiopian patriot Dr. Fikre Tolossa on his recent article. A Good Ethiopian and a good Pan Africanist! But, the OLF fellow who has no substance to argue against Dr.Fikre is an elementary in his analysis. Not only ignorant, but also suffering with a self denial. For example, you might know who the the Solomon Islands are; these islanders are originally from Africa immigrated there during the ancient world. Theses people are very dark-skinned. But many of them have blond hair, something that has puzzled scientists for years. We can’t deny they are not black, because they have blond hair. At the same time we can’t deny OLF is not African, because it speaks African language with Latin alphabet or Oromo with a different skin pigments (BeTam Tikur, Tikur, Key, Yekey Dama…) Let this deluded writer call himself ‘Kush’, that is even more finer, if at all the OLF believe in Bible/ since bible belongs to the Ethiopians (but why then any OLF cult doesn’t believe he/she is an Ethiopian citizen, so why going to the bible to prove now their Kushetic origin, if OLF give the bible to the Christians not to the pagan OLF, who OLF believe Oromo people’s religion do not believe in the bible- why running to the bible to see if there is Oromo words in the bible- PLEASE DO NOT LAUGH!). The issue is who are the Kush? Is the meaning of kush black? We can argue this. Who can argue with me Kush means “black”. Who and what does Negede kam in the Ethiopian language means?
Some four years back I read an argument by the name Habte, who said, I will be surprised if any Oromo at this century believe he/she is pure Oromo.Here is what he wrote;- There is nothing called Oromo tribe/ethnicity but of different indigenous tribes speaking oromo language. Its like Americans speaking English however in terms of ethnicity/ancestor people with English ancestors are less than 10%, while Germans having the largest ancestors (20%), followed by Irish (15%) and Africans (12%). Almost all Americans speak only English but they all don’t have English ancestor !!
For some of you who got the opportunity to travel across several provinces of Ethiopia, you can easily observe that there is a vast difference in terms of color, physical appearance, culture, wedding ceremonies, dialect, accent, tradition, music and dance across all zones of Oromia. This is totally against my experience across the zones of Amhara and Tigray state. In fact When it comes to Amharas and Tigrays, although they are classified as separate ethnicitys, I found them to be more similar than a Shoa Oromo compared with borana and Guji Oromo or Hararghe with Wellega Oromo. Interms of collor Shoa Oromos are much more light skinned than Borana. The Boranas looks more to the dark skined Hamer & Konso. This is also against the somali ethnic group, inhabiting across the 4 countries of horn of Africa, with area of 3 times more than Oromia. All the Somalis are the same in all terms, however this does not work for the Oromos
Except language similarities the Oromos leaving in the old 9 provinces are so much different in all other terms. Does the wollo Oromo’s color, physical appearance, culture, wedding ceremonies, dialect, accent, tradition, music and dance has similarity with showa or Borana Oromo? How about Arussi with neighboring Hararghe? How about Guji Oromo with neighboring Borana Oromo? How about the Muslim Jimma Oromos with Muslim Bale Oromos?? How about Wellega Oromo with Hararghe Oromo??? How about Orma of Kenya with Showa Oromo???? Between these groups there is nothing similarity except language and this was because of interaction and mixing with the indigenous people of this provinces that used to leave 500 years ago
Some important factors for the Oromos to outnumber the indigenous peoples and assimilate them throughout the past 500 years were:
1) All Oromo men from their childhood were trained to be highly skilled warriors. As a result they were able to subjugate, dominate and assimilate all their neighboring tribes
2) Concubines: oromos used to marry as many women as they can, most wives being stolen/abducted from neighboring tribes
3) Gudi fecha: until recently the oromos are known to steal children, captive from war and raise them as their own. As a sign of prosperity on average one Oromo man is expected to have 50-100 children, majority being stolen from neighboring tribes. Taking this into account it can be said that the oromo population was growing by 100% per 1 generation, while indigenous tribes were growing by may be negative since their children and women were stolen. So this means for every 100 person there are 10 pure oromo persons, the rest 90 being either stolen or children of the concubines from the indigenous tribes. When this system continuous from generation to generation the share of the pure Oromos will decline to below 1-5%
So taking into account all those facts I would be surprised if there is any Ethiopian oromo who claims 100 % pure oromo ethnicity, its like a black American saying I am pure English man because I speak pure English!!!”
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“Only Free Men/‘People’ Can Negotiate, Prisoners Cannot Inter Into Contract.” Nelson Mandela
Waxabajjii 06, 2013
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10 Comments
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Getachewun Maraatudha:
Readers please do not, I repeat, do not waste your prescious time in responding to Getachew Reda’s gibberish article. Ignore him from now on. What he wants is to gain some publicity by putting out an unsubstantiated article. It is poorly written in broken English, and follows no logic at all. An eighth grader can write a much better English composition than Getachew’s article. Where did he learn his English? He is a typical product of Woyane’s school system. Getachew, get your facts right before you start writing. Second, go back to school and learn English. Have you got your GED yet? You have so much hate for Oromo people that you have gone to the point of insulting and disrespecting them. This will never help bring cooperation and understanding among the different nationalities in Ethiopia. On the contrary, it pushes them apart and creates animosity among them. If this is your goal (to dismember Ethiopia), you are on your way to success. Your article which projects hatred against the Oromo people assures them that they are not wanted to be part of Ethiopia and encourages them to secede from Ethiopia.
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Obsaa:
Baay’inni Oromoota qabsoo keessatti hirmaannaa godhaa jiranii lakkoofsa namichi jedhu kana bira hintaru. Warra hafaniin akka oromootti isaan ilaaluu hinfeene,namichi.
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the Oromian bateleur:
This amorphous, boorish and uncanny notion which is adultrating our identity, culture and history is the Meneliks sloughing ghost from the grave.
First, this guy is not in defence of Fikire, but he is directly in campaign on Oromos by turning everything up side down. He is trying to make himself an anthropologist, but his analysis is skin deep, amateure and lacking an adequate evidence. It is usual that when the so called ” Mo’a Anbesa ” belchs halitosis, the whole atmosphere will be spoiled. This is not some thing new. The Neftegnas who are cut up from their mother land Abyssinia and settled in the southern part of Ethiopia are in a great identity crisis. They can neither identfy themselves with the people among whom they settled, nor with their people in Abyssinia. They identfy themselves as Ethiopians, but there is no an ethnic which is called Ethiopia. Ethiopia is a country which is the container of many different nations and nationalities. I don’t believe if their idea of cloning the human being or ethnic which is called Ethiopian in laboratory will succed.
Mr. Getachew is one of these group who is narrating his fabricated fallacy about Oromo by poiting many things as follow:
1. On ” Galla “, Oromos have never called themselves as ” Galla ” rather than as Oromo. This derogative name is used only by Amharas and some writers. The Amharas have many derogatory names for their subjugated peoples, such as ” Galla “, ” Shankloch “, “Taltal “, etc.
2. On ” Oromos impurity “, there are 40 million pure Oromos, from which I am one. The handful bustard breeding of Neftegnas themselves are impure in identity and that is why they want to soil others with pure identities.
3. On ” Bible ” and ” Pagan ” , bible is not the private property of Neftegnas or anybody. It is given to the whole world. And most, if not all of the earth population are pagans, since the meaning of word pagan is from Latin which means ” Country side ” .
4. On ” Oromos are not similar “, really Oromos are not the eggs that look the same and very difficult to diffirenciate. Are the Neftegnas, Gojames and Gondares the same like the eggs ? I don’t believe it. It is the same case for all peoples who speak the same language and have diversities.
5. On ” Training young Oromos “, in Gadaa-System, it is usual that the youngs ( Dabballe and Gammee Gurguddaa ) must be trained in every field of activities to prepare themselve for the next higher position. They are not trained to kill as Getachew has said. It was the Amharas who were traind to kill, loot, raid, headhuntings,matilation and stealing for slavery.
6.On ” Marriage ” , it is true that the Oromos are traditionally polygamy and from which they get as many children. Getachews text is contradicting itself. Why Oromos steal children when they have their own many children ?
7. On ” Guddifachaa ” , fostering is the Oromos traditions way of helping the orphans. Oromos forter orphans, friends children, poor families children, or from neighboring tribes who sought refuge in Oromo families, but not stolen as Getachew has said. The Amharas are contrary to the Oromos, they have killed, decapitated victims, sold subjugated people into slavery. The victims are Oromos, Agaws, Gafat, Kemants, Weyitos, Sidamas, Walaitas, Kafichos, Somalis, Benishanguls, Adares etc. The Amharas know nothing about fostering. That is why today thousands of their children are roaming around in every town in Ethioia as waifs. I think Getachew is making mistake by making unlucrative business by using the wrong jargon or logo.
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JIRUU:
Mr Getachew arada wrote :”Gala and Oromo are both their classic names. “The Oromo nation naver accepted to be called by this name, no matter which kind of meaning it has.He (Oromo)new how your ppl used this word for a century. you want to call me now “my cauntry”man oromo?.funny:INSULTING MAY DISTROY A SOLL IF YOU HEAR IT ONCE;IF YOU HEAR IT FOR THE SECOND TIME;IT SHOWS RATHER HOW THE WRITER DULL HE IS.By theway my respected writer by the name of YAJAMAL is maybe a muslim Oromo.So Mr Getachew,dont try to send him to arabia.you know,by doing so, first you will get a problem from milions of davids.maybe the majority of them are not oromos at all.what can you do with them then?
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JIRUU:
Mr Getachew,by theway all of your likes proud to be called as Abisinians.If not, i m the frist to help you by telling for a milions of none abisinians
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Fuliyyee:
“Habasha abbatun yet awuko gorf yamexaw ziko ” jechuun waruma akkana ti. kan mataa isaani hin beekan kan nama biraa falaasamu.
Jibbinsa fi tuffi Ummata Oromofqaban hagam takka gad lafee isaanikeessa akka seenee jiru ilma ‘Radda’ ragaa guddaa dha . Kuni ammoo ilaalcha habasha beeka fi wallala kan gudda fi xiqqa isaniiti malee kan nama tokkee miti.
ODF please read Getachew’s letter over and over again.
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tufa:
Baga akkasi isiniin jedhani!
Akka ishee ilaalanii niitii ishee irraa fudhatu jedhani! Fuliyyee, ODF kadhachuu dhiisiitii, ati maali hojjette?
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Alebachewu:
Dear Getachewu
When I read your text, I felt like I was in a cafe talking to ordinary
Abyssinian who has no evidence about what he is talking about.
But just hear says only.
What Jamal wrote was not about who is 100% Oromo.
It was about the right of oromos.
Don’t be childish after all these studies and life experience
abroad.
Be realistic, you and co can’t stop Oromo from learning & aspiring
Freedom.
Do something fair in your life.
JUST ACCEPT, OROMO ARE NOT MAKING A U TURN.
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Ayyaanaa:
Getachew Redda is a confused and wanabe politician. He is being a spoiler by assuming to deffend the good Dr. Fikre. The doctor staked his position clearly and infact accorded the needed respect to all people. This Getachew( just see his name) as his name suggests wants to be that by confusing the issue. The Oromos never called themselves Gala. For Getachew’s benefit I would like to tell him how this word “Gala” is defined in an Amharic dictionary that I saw in the 1960’s. It says “Gala” means “uncivilised, savage, without religion, etc” and this is how the remnants these habeshas ( bastards of kush and Arabs….sorry for the lingo) wants us to be seen and remain. But time is different and the children of Barentumaa and Borana with all other branches have made gained back their identities and now building their society according to their ethos. This is a frieghtening to likes of Getachew Redda.
I see no point engaging this pseudo-amhara but supporter of wayane and elevate him to level where he does not deserve.
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siree:
why are we always on a diffensive side, when habshas talk about us we know they hate us , they undermine us becouse, we speak their language, listen to their song , etc. these are heartless people, they like our land they hate us. oromoo hirriibaa kha’aa, rabbiif ja’aa wal jaaladhaa, yookhaan, wanni yartuun nama miiti !!!!


text: 1Āmāchē ōnkēt kule āmiitē āyilē kubo akweek ākoo choo minyē *kiriinkēētaab Laawotikeeya, āk tukul choo manaakasa. 2Āyēyē kuu nyooto sāātitiir biiko kunoomnyo ām chamateet sukukiilcho miisin kōōnkēt kāroomin Kiriistō nyoo kōōkung'oong' :Yēyiin. 3Kiriistō :nyēē ng'oong'u tukuuk choo kāroomēch tukul choo kiiyēēlootiin chēbo kiirnātēētaab Yēyiin. 4Āmwoowook ng'aleechu simeeberbeereenaak :chii ng'aleeb kwiilat chēē bērē :chii kāroomēch ākoo buryo. 5Ānkoo -māāmiitē wōloo ōmiitē ku tākēēboontē keey ām Tāmirmiryēēt, ankaang'erechaat akas wōlēē ōbuurtooy ām kēēlto nyēē karaam ōyēnchinē Kiriistō nyēē māmoosook :kiy. 6Kunyi, kuuyu kyōōyēnchi :Kāārārookiintēēt Yēēsu nyoo Mokoryoontēēng'woong', otas taay ōbuurtooy inee. 7Ōkwērtoochi inee tiikiitēk sōōkich kāroomin. Ōkoosēē keey inee nkit kuu wōloo /kiikiinēētitook ānkōōbirchinē Yēyiin kōōnkōy kibtaman. 8Ōriib keey nyēē -mōō-āsyi keey kwaasantaak :alake ōrātākiisyē kubununēē kāānēētuut alak chēē māyēētyēēchinē kiy āk kāābērbēēriisyēēt nyēē rubtooy keey āk ātēbuut chēbo biiko buch ānkōōyyoong'unēē wōlēē wuu :ātēbuutēkaab kōōrooni, kusiir chēbo soboontaab Kiriistō. 9Kiiboorunēē keey :Yēyiin Kiriistō kutukul 10ānkōōtinyē :akweek Yēyiin kutukul ām Kiriistō nyoo inee nyēē bāwu kiy ake tukul. 11Yoo kyōōwēēksēē ng'ōōkiswookikwook */kikiimuraatanaak ōbooyiitu Kiriistō ām *kāāmurootāniisyēēt nyēē makerkeey āk nyoo yēyē :biiko. /Kikiimuraatanaak ām Kiriistō, 12yoo /kikiibātisānook. /Kikeemuyaak āk Kiriistō /ankiing'eeteenaak meet āk inee, kuuyu kyookaasee keey kāāmuukēywēēkaab Yēyiin nyoo kiing'ēētēē inee meet. 13Yoo kikiikubaraak :ng'ōōkisto nyoo kyōōboontē ānkyōōminyēē ng'ōōkisoo, kukōōnook :Yēyiin soboonto kuu yoo kiikoochinē Kiriistō. Kinyōōwēēch kaat acheek tukul :Yēyiin ām ng'ōōkiswookikyoo 14yu kiibuuktoowēēch kiyēē kikiikōōtiilwēēch :kiruutēk ānkiinēmtoowēēch ng'aleechaa ānkukwērtoochi murtooywoontoonoo. 15Kiikubut choo bāytooyiisyē ām kōōrēēt barak āk choo bo kāāmuukēywēēk ankoobaarta icheek ankoowaang'tee yoo bo murtooywoontēēt. 16Kunyi, -mēētiilchook :chii ng'al kukōōnook kiruut kubo āmit nto kiyēē ōyyēē nto kubo sookwoonuutēkaab saayeet, nto chēbo yoo kālēēl :araawa nto ku bēsyēētaab *Sabaato. 17Ki kitōōntōyōōs :kiruutēchoo chēbo ng'aleek chēē kimii bākukwoonii. Nto ng'ālyoontēēt nyēbo man kumiitē wōlēē mii :Kiriistō. 18Kicham :biiko alake kuyēyē keey kuu nyēē yibē keey ng'wēny ānkukutunkyinē malayikaanik. -Mookany kukerektaak :bichooto -/mākēētuwēnook. Mwooyē :bichoo kule nyōōru ng'oong'uutēk, nto kubooyiit man itoomē ng'al chēē manaakas. Boonto :bichoo ng'aseetaab keey nyēē mā tēē nyi kōōsōōtē baateey kāāsōōtēywēēk choo isōōtē :biiko choo māyēētyēēchinē chii kiy. 19Kiikoobetyeenyee keey :chii nyēē wuu nyoo wōlēē miitē :Kiriistō nyoo inee ku mētit nto acheek ku bōōrnyii nyēē tākēēnoomtōōsii āk inee kuu yoo inoomtōōs bōōrto :yiinook āk mēliilook, kēēnēērtōōsii ānkēēnyōōru nkuruuk kukwaanee wōlēē miitē :Yēyiin. 20Kyōōbēku /ankiikiityaakteenaak ātēbuutēkaab kōōrooni kuu yoo kimēē :Kiriistō. Ām nee yu tōōrubē kiruutēkaab kōōrooni 21chēē mwooyē kule: -moonam nyi, -moo-am nyi nto -mōōtiiny nyi? 22Kāānēētuutēkaab biiko buch :kiruutēchoo tukul, nto āmiik /kikēēyēyē choo kule /sikyoomē ānkuyēyiisyēē :bōōrto. 23Tooku :kiruutēchu sinee wuu nyēē bo ng'oomnān ānku māchāksē /kiinēmchinē keey miisin, /ānkēēyēyē keey nyēē wuu nyēē /kēēyibē keey ng'wēny ānkuwuuyiityinē bōōrto, nteenee māyēētyēēchinē :kiruutēchu chiito kuriibēē keey muchastaab bōōrto.


text:
Liigichi hubannoo dubartootaa cimsuun miidhaa irraa baraaraa akka jiru ibse
Rakkoo Ilaalchaa, Humna Misoomaa Seeraan Ala Godaansis
Ijaarsawwan daandii haaraafi bara darbe eegalaman xumursiisuuf haalli mijaawaan akka jiru ibsame
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text:
Obbo Kaasa Taddasaa
Obbo Kaasaa Taddasaa abbaa isanii B/Jeneral Taddasaa Birruu fi haadha isanii addee waarqiababaa G/Madiin irraa Waxabajjii 19,1955 magalaa Finfinnee keessaatti dhalatan. Obbo Kaasaan barnoota isanii finfinnee keessaatti barachaa eerga turaniin booda, sadarkaa Lammaffaa mana barnoota”adiventisti Mishiin Aqaqqii Basaqaa”tti Xumuraniiru.
Obbo Kaasaan abbaan isanii Jeneral Taddasaa Birruu Mirga Ummata Oromoo kabachiisuuf rakkon yeroo isaan mudatu, Sabbontoonni Oromoo Ijollee gooticha kanaa rakkoon akka isaan hinqunaminne kara adda addatiin irraatti hojataniiru.
Bara 1972 obbo Kaasaan gargaarsa Jalle, Baroo Tumsatiin Barnoota sadarkaa olaanaa (Schoolarship) akka argaatan ta’ee gara biyya Amerikaatti dhufudhaan bara 1973-1980 Albama State Univeristy(tti) barachudhan barnoota siyaasaa (Political Science)n Degree isa Calqabaa argataniiru.
Obbo Kaasaan nama Laammii fi Oromummaa isaanii jaltaniidha. Obbo Kaasaa Taddasaa dhibamanii mana yalaa seenudhaan yalamaa osoo jiranii Caamssaa 7, 2013 dhalatanii waggaa 58tti adunyaa kana irraa darbaniiru. obbo Kaasaan abbaa ijollee 4 (dubara 2 fi dhiira 2)tti.
Kaasaan Jeneral Taddasaa Birruuf ilma isanni isa 5ffati. Obbo Kaasaa Taddasaa guyyaa kalleessaa Ebla 13, 2013 bakka firoonni fi maatiin isaanii argamanitti awwalamaniiru.
Lubbuu isaani rabbi bakka garii haaka’u!
Ijollee fi maatii isaani hundaaf rabbi jabiina haakeennuuf !!
*Tolchaa Wagii irraa


text: 1GODAA galatite! Inttenoo GODAA ashkkaratoo, GODAA sunttaa galatite! 2GODAA sunttai hachchippe merinaa gakkanaassi galatetto! 3Awai mokkiyoosaappe biidi wulliyoosaa gakkanaukka GODAA sunttai galatetto! 4GODAI kawotetta ubbaappe bollaara haariyaagaa; a bonchchoikka salotuppe xoqqiyaagaa. 5GODAA nu Xoossaa mali oonee? I bolla xoqqan kawotaa araatan uttiis. 6I salotanne sa7aa xeellanau duge hokkees. 7I hiyyeesaa buhiyaappe xoqqu oottees; metootanchchaakka bidinttaa pituwaappe denttees. 8Denttidi ba asaa halaqatuura utissees. 9Maine maccaasiyo naatu aayyiyo oottidi, ufaissidi i keettan o bonchchissees. GODAA galatite!


text: 1Taani hagaadan yaagaas; "Inttenoo, Yaaqooba zaretu halaqatoonne Israa7eela asaa kaalettiyaageetoo, siyite! Intte suure pirddaa eranau intteyyo bessenneeyye? 2Intte lo77uwaa ixxidi, iitaa doseeta. Ta asaappe eta galbbaa qaareeta; eta ashuwaakka eta meqettaappe shaakkeeta. 3Intte ta asaa ashuwaa meeta; eta galbbaakka etappe qaareeta; eta meqettaa mentterettidi, eta ashuwaakka xaaruwan yegganau muxiyoogaadan muxeretteeta" yaagaas. 4He wode eti GODAAKKO waassana, shin i etau zaarenna; i ba sinttaa he wode etappe qottana; aissi giikko, eti iita oosuwaa oottidosona. 5Ba asaa wora kaalettiya hananabaa yootiyaageetubaa GODAI hagaadan yaagees; "Intteyyo miyoobaa immiyo wode, 'Neeyyo sa7ai saro' yaageeta; shin inttena quma mizennaagaa bolli olaa awaajjeeta. 6Hegaa gishshau, intteyyo gallassai qamma gidanappe attin, ajjuutaa be7ekketa; sa7aikka xumanappe attin, naa77antto murunnekketa. Hananabaa yootiyaageetussi awai wullin, gallassai xumana. 7Ajjuutaa be7iyaageeti yeellatana; murunniyaageetikka kauyyana. GODAA matappe etau zaaroi bainna gishshau, eti yeellatidi, ubbaikka bantta doonaa oiqqana" yaagees. 8SHin tana gidikko, taani Yaaqooba zaretussi eta mooruwaa, Israa7eela asaassikka eta nagaraa odana mala, wolqqan, GODAA Ayyaanan, suure pirddaaninne minotettan kumaas. 9Inttenoo, suure pirddaa ixxiyaanne sitta yohuwaakka geellayiya Yaaqooba zaretu halaqatoonne Israa7eela asaa haariyaageetoo, hagaa siyite. 10Intte Xiyoone katamaa suuttaa gussidi keexxeeta; Yerusalaame katamaakka makkalan keexxeeta. 11A halaqati mattaayiyan pirddoosona; a qeeseti damoozan tamaarissoosona; qassi a hananabaa yootiyaageetikka miishshaa qanxxin murunnoosona. SHin yaatidikka, "GODAI nu giddon de7ees gidennee? Nu bolli aiba iitabaikka yeenna" yaagidi an ammanettoosona. 12Hegaa gishshau, intte gaasuwan Xiyoone katamai shooqadan goyettana; Yerusalaame katamaikka kolettidi issisan doorettida suuppa shuchcha gidana. Beeta Maqidasee keexettido sohoikka wora gidana.