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Wa'een Lola Qotee bulaa Jalduu dhukkba bowwoo itti ta'udhan, hogantoota Dargii irriba isaan dhorkeera. Mangistuu H/Mariam dhimma lola kanaa ilalichisee yeroo dubbatu "Tinshuwa Ertiraa" maqaa jeedhu itti moggseera. Ertiraan Xiqqoon nutti kaate jeechuu isaati. Yommu sana Ertraan bilisumma ishif kontooffattee Dargii lolaa turte. Hanga ammaatti (yoonatti) waranni duulee Jalduu dhaqe, waaroo salphinaa uffatee, qaana'ee, kottee koo nabaasi jeedhee, of- irraa garagalu malee, injifannoon inni galmeesse hinjiiruu ture. Bara sana, kessaa fi alaan cinqamee, funyoon (wadaroon) morma isaatti dhiyatee kan ture Motummaan abba Irree Dargii, funyaan isaa jala ykn fageenyaan kilometra 125 irraatti, lola Qotee bulaa Jalduu to'annoo jala olichuu dadhabera.
Oromoo mirga isaa fi eenyummaa isaa kabajachifachuuf gara kutannodhaan hidhannoo isaa jabeeffate tokkummadhaan ka'e, dhaabuu akka hindandeenye halaan hubateera Dargiin.
"Harka Cabsuu dadhabde dhungadhu!" jecha jedhutti gargaaramudhan gama lolli kun dhabachuu danda' u irraatti hojachuun hiikoo (furmaata) rakkoo (dhibdee) kanaa akka ta'ee hubataniru (Warri Dargii).
Bulchaan Kutaa Shawaa yeroo sanaa kan ture Dr. Mokonnon Jotee fi hoggantonni
Dargii kan biroo, Ibiddi Jalduu kessaatti qabsifame dhamee, akka nagaan bu'u tasisuun, akka ummanni Jalduu ka'ee waranuu kan godhe ykn kan balleesse, Dabballoota Mootummaan Jalduutti ramadee waan ta'eef, kan Qawwee fudhatee lolaa ture hundi nagaan akka Qe'ee isaatti deb'ee, nagadhan jiraatu kan jedhuu, olola siyaasa gama danda'amee hunda'an facaase.
"Qawwee keessanis naminni isiin gaafatu hinjiiru!" jechuun kadhaa calqabe. Jirattonni magalaa Jalduu manni isaani cufame, mannettiwaan isanii banamee akka jireenya isaanni nagaan geggessan olola faca’e irratti hunda’un namonni magaalaa keessa jiraatan gara mana isanitti deebi’an (galan).
Habashonnii manneen daldalaa magalaa Jalduu keessaa qaban baqatanii gara Finfinneetti (Shaggarii) dhufanii waan tureef, isaanis deebi’ani mana daldala isanii cufamee kan ture banan. Hogantonni Dargii Kan Dr.Mokonnoon Joteetiin durfaman, Jarsoliwwaan (maanguddo) Anaa sana keessaatti argamaan walitti wamudhaan akka ummanni lola kana irraatti hirmate hundi, balleessan lola kana qabsisee kadairoota Mootummaa wan ta'eef, nagaan akka harkaa isanii kennatani jireenya isaani gegeesan hubachisee. Mokonnon Jotee Oromoo waan ta'eef, afaan Oromotins dubachudhaan akka jaarsolii kana amansisee keessa beektonni ni dubbatu. Olola Mokkonnon Jotee gama Jarsolittin facaase kana irraatti hunda'udhaan namonni heedduun harkaa isanii kennatan.
Mokonoon Jotee, kanneen harkaa isanii kennatan, afuura garii, tajajilaa fi gorsa gaaridhaan Qawwee isanii waliin akka maatii isanitti debi’an godhe. Qotee bulaan Jalduu guyyaa gaafa Jimataa, Sanbataa, Wixataa lola irraatti hirmaataan hundi harka isanii kennatan.
Kanneen harkaa kennatan kun ammoo debi’anii kanneen hafaan akka harkaa kennachisan irraatti akka hojjatan godhame.
Keessattuu Obbo Mogoora Tujjoo gama Obboleessa isaani, kan Ayyantuu ta'an , Obbo Nuurasaa Tujjoo Gurmessaa tin, akka harka kennatan irraatti hojjatan. Obbo Nuurasaa Tujjoo Gurmesaa warra Qaalluu ti turan. Biyyi isanii, biyya Giiftii Elemoo jedhamee bekkama. Ayyanni Obbo Nurasaa irratti bu’uu ammo Cabsa jedhamee beekkama. Obbo Mogoraa Tujjoo dhirummaa fi Jagnummaa isaatiin hafee (mudoo) akka hinqabne hundi iyyuu kan irratti waliigalu dha.
Akkumaa yaadamee (akeekkame) hojii guubbaa olchudhaan, Obbo Mogoraa Tujjoo obboleyyaan isaani: Obbo Gobasaa Tujjoo, Obbo Boranaa Tujjoo, Obbo Haruu Tujjoo fi namoota isaan waliin jiran waliin harka isaani akka kennatan godhame. Gama Dargitiin, yommu isaan harkka kennatan, simannaa fi kabajaan adda isaniif godhame. Harka keennun Obbo Mogoraa Tujjoo, Amilee (moorala) kanneen hafanii osoo hintuqin hinhafne.Namonni lola darban irraatti hirmaatan hundi isanii nagaan harka kennachudhaan Qawwee isaani waliin garaa mana isanitti deba'an. Jarrewwan harka keennan kun, debi’anii kanneen hafan akka harkaa kennachisan, ololli siyasaa bay’inaan afarfame.
Akka kanaan, Obbo Tolasaa Hata'u , Ilma isaa fi namoota isa waliin jiru waliin harka isaa akka kennatuu karaa Jarsolitiin irraatti hojjatame. Obbo Tolasaa Hata'u, Ilma isaa qabatee, namota wajjin jiru wajjin, gara qe'ee isatti deb'ee. Obbo Tolasaa Haata’u nama seenaa bareedaa qabuu ture. Inni (Obbo Tolasaa Haata’u) lola Gotonni Oromoo hammayyaa (new generation of Oromo heros) Wayyanee (TPLF-EPRDF) waliin Jaldu bakka Kilbee jedhamu irrati, baatii Adoolessaa 1992 godhameen irratti oto-loluu gotumman goota wareegame dha. Lola Kilbe irratti Adoolessa 1992 godhame kana gara fuuladura bal’inan ibsuuf nan-yaala. Ammaf garuu, lola kana gaazeexaan “USA Today” jedhamu gabaasee turun isaa tuquun gaha natti fakkata.
Dr. Mokonnon Jotee, lola qotee buulan Jaalduun Dargii irratti geggefame: isa akka wanta “Jeneral” tokkon hoggaanuutti qinda’ee fi isa akka loltuun hammayyaa (professional army) walihogganamudhaan, yeroo gabaabaa keessaatti injifannoo irratti injifannoo galmesisudhaan funduura irraatti deemaa jiiru kana, akka dhaabbatee nagaan bu'uu irraatti sagantaan inni baafate hojii irraa oleera.
Gama biroon ammoo akkumaa Jalduuti ta’e, lollii hamaan (cimaan) Gindabarat itti ni kaa jedhani
tilmamudhaan, waraanni Dargii heedduminaan dhaquu iyyuu, osoo homtu isaan hinqunamiin Magaalaa Kaachisi to'achuu danda'niiru. Asaffaa Maracoo Galataa, guyyoota murtaa'eef magalaa keessa kan jiran (kittilayyota Dargii) rukutee keessaa basuu-illee, yeroo Dargiin waarana ramadee erguu magalaa keessaaatti loluu hawwii hinhoraane ture. Akkuma mootummoni halagaa adda addaa ( kan akka Faashistii Xaaliyaanii) faa ilaan Oromoo maqaa adda adda itti kennun wal-waraansiaa turan, Dargiin-illee dabaaree isatiin summii adda- addaa ilaan Oromoo giddutti facaasudhaan akka isaan wal-shakkan, walitti gaarreffatan, darbes ammo, wal-rukutani, harka wayyaa jalaatin (lafa-jalatiin) irratti hojachaa turera. Gindabarat itti hanga tokko milka’eera. Gufuu halagaan isaan gidduu dhaabe, Oromoota tokko-tokko gufachise, akka isan walitti bu’an godhera. Rakkon Gindabarat keessa ture kana dha. Obbolewwaan lamaan , Maaccaa fi Tulamaa jechuun wal-hiruun, wal-irratti ka’aa, duulaa turaniru. Kun ammoo dogoggora gudadha ture. Sababii kanaf, Qotee bulaan Gindabaraatti irraa caalaa wal-waraanuu malee tokkummaan ka'ee, Dargii loluu hindandeenye. Gamni(gareen) tokko, Dargii waliin yoo dhabbatu, gamni (gareen) hafee immoo Obbo Asaffaa Maracoo waliin dhabateera.Walitti bu’insi Oromoo giddutti uumame immo Dargiif carraa guddaa ture. Rakkinni (walitti bu’iinsi) kun akka uumamuf irratti hojjachun isani hin-ollee. Waan hundafuu gochaan kalleessa obbolewwan lamaan gidduutti godhamee dogoggora cimaa (hamaa) akka ta'ee namni dhimmaa kana keessa beeku ni hubata.
Dr.Mokonnon Jotee, akeekni inni wixinee qopheese, gutummaatti bakka gahu baatu iyyuu, gama jaarsolitiin hojii guubbaa oleerafi.
Namonni akka Obbo Mulataa Fayyisoo, Obbo Wagii Sattoo, Obbo Raggasaa Fayyisaa namuu akka harkaa keenatan hingafane. Jarsoliin Mokonnon Joteetiin ergamaan osoo dhqanii gafatanis akka salphinaan debi’an nibeeku. Firaa Obbo Mulataa Fayyisoo keessaa, kan lola gaafa isaa calqabaa fi isaa magalaa Jalduu rukutuu irraatti hirmaate kan ture, Obbo Guddisaa Gamaa Utaala harka kennateera. Obbo Guddisaa Itichaa Layyoo akka harka kennatu gafatamee dideera. Obbolewwaan lamaan Obbo Baqqalaa fi Obbo Atomsaa Urgee, haatii isanii obbolettii Obbo Mulataa Fayyisoo waan ta'hateef, Obbo Mulataa Fayisoo Eessumaa isanii irraa (biraa), du'a malee homtuu addaan isaan hinbaasu.
Gootonni Jalduu, akka Kannisa Gaagurri jalaa tuqamte, wal-qabatee, cininnatee Dargii Albaasaa turte, amma olola Dargiin irratti adeemsisa jirun, tokkumaa fi qindominni isanii laafaa, humni isaa xiqaachaa dhufera. Kanaan (Asiin) booda, haalli duraan yadamee ka’ame, ka'uumsi (kaayyon) isaa bakka ga'u hanqachuu isaa irraa kan maddee, Qabsoon hidhannoo akkumaa armaan duraa magalaa keessa garaa baadiyyaatti gad ba'e, amma ammoo baadiyyaa irraa garaa Gammojjitti gad bu’uu dirqmee jira. Akkuma kanaan halaa Gammojjii mijeffachuuf saganteeffame. Dargiin namoota harkaa keenachuu didan mannii fi qabeenyii isaaan akka barbada'u godhudhaan, mannetwaan Obbo Wagii Satto, Obbo Baqqalaa Urgee, Obbo Raggasaa Fayyisaa qabeenya mana keessa jiruu waliin ibidda itti naqan. Raggasaa Fayyisaa qabeenyi innii Abbaa isaa irraa dhaale takka-illee hinjiiru ture. Bu'aa- ba'ii meeqa keessa darbee nama qabeenya hore ture. Magalaa Cobii keessaatti Suqii daldalaa yommuu jalaa saaman, garii ammoo ibidda itti naqaniru.
Gootota Jalduu kessaa, gareen harka Dargiiti kennachu dide, Dargii waliin hanga dhumaatti falmuuf nannoo Ofuu fi Diggoo jedhamun beekamu qubachudhaan achuma qubannee akka lollu kan jedhuu murtiin darbe.. Nanoon kun yoo Xiqatee guddinni isaa lafaa Anaa tokko ti gadii miti. Gotonni Jalduu gara Gamojjii Ofuu fi Diggotti gadii bu'udhaan ummataa ijarudhaan, Dirree walabomtee godhanii irraa qubatame. Waraannii Dargii yoo dhufe, ummata Diggoo of-dubatti hambifne akka lollu kan jedhuu irraatti walii galaamee. Waggii Sattoo, Mulataa Fayyisoo, Guddisaa Itichaa Layyoo, Baqqalaa Urge, Atomsaa Urgee fi namoota biroo waliin karaa (daandii) guddaa Diggootti nama geessuu qabatani akka qubatan taasifame. Bakki lollii itti lolamuu qabuu filamee, Ulaa Rujjaan akka ta'u murtaa'e. Ulaa Rujjan irraatti dha'annoon gariin tolfameera.
Karaa Dirree jedhamuun ammoo Raggasaa Fayyisaa namoota waliin jiiru waliin dhunfateera. Lolli bakki itti ta'u qabuu nannoo Qamaxxee jedhamee bekkamuu akka ta'u hundii iyyuu irraatti waliigaleera.
Gama Ofuu tiin ammo Obbo Jaalataa Abbabaa akka eegu godhameera. Obbo Jalataa Abbabaa Qadiidaa loltota Oromoo waliin ta’e qabateera. Kanaan (asiin) booda, ummataa nannoo sanaa ijaruu irraatti bobba'me (hojjatame).
Umannii nannoo Digoo, Blisomsudhaan sirna nama nyataa Dargii nannoo Diggoo akka ga'u
hindandeeenye irraatti maryatamee laabsameera. Nanoon Diggoo fi Ofuu osoo Dargidhaan wal- hinbeekiin waggoota lamaa oliif walabomtee jirateeritti.
Guyyaa gaafa tokko Diggoo bakka qubannee jirru irraa garaa Ofuu dhaquuf(deemuf) osoo deemnuu namni “Luluu” jedhamu, akkumaa Obbo Raggasaa Fayyisaa duura deemaa jirutti itti dhufe. Obbo Raggasa fi Luluun duranuu wal-beeku. Yeroo heedduu Obbo Raggasaa waan tokko yoo garaa isaa ga’e ykn hanqate, Ayyanaa Inni ittin amanu, Jaben, galateeffata. Akkuma Luluu argeen “yaa Jaaben innuma jirtaa?, bakkumaan jirutti naa fiddee?”, jedhee. Luludhaan, “namni akka kee kun ummataa keenya keessaa qulqula'au qabidii”, jechudhan tarkanfi adabaa isaa dhumaa irraatti fudhate. Luluun Gojjamee Xaanqoyii (witchcraft) fi jiraataa magalaa Jalduu ture. Namni isa hinbekine hin turre.! Waan adda- addaa nan godhaa jedhee ......namoota irraa horii namaa nyataa ture. Obbo Raggasaa Fayyisaa yeroo inni Dargiin loluuf qopha'u sana namichaa Lulu jedhmu kanaan wal-arganii bayyee waliin dubatani ture. Luluun Raggasadhaan "Qorichaa” Xonqoola waan mara jalaa kan sibasuu( ittisu), siifan hojjadha, rasaasni yommu sitti dhuka'ees akka sihinrukunnee/ sinajjefnee godha jeechuun, qarshii kumotaan lakkawwaman fudhateera. Kanaan booda rasaasni isa rukutu akka hindaandeenye Obbo Raggasaan ergaa hubachuseen booda, Obbo Raggasaan namicha Lulu jedhamu kana shakuu isaa irraa kan ka'een egaa anaaf nagoteerita, Fardaan yabadhee adeemutis na godhii, akka najalatti hinrukkunnee jeedheen. Fardafis ammumaa sana Obbo Raggasaan Luluuf kaffalee (baasee). Xonqayii Gojjamee kan tahate Luluun, armaan booda atis ta’e Fardi ke rasasii Matriyesii-illee rukkutuu akka hindaandeenyee Obbo Raggasaa ergaa hubachiseen booda horii isaa amaarratee gara mana isaatti deb’ee. Raggasaa Fayyisaa goyyoota murtaween booda mee nan mirkaneefadha jedhee, Fardaa isaa Sangaa (Stalone) ittiin loluuf itti Xonoqolchifate kana goodatti (dirretti) gadii basee rasaasa gadii yoo itti dhiisuu, sangaan Fardaa Luluun itti xonqole jedhee horii nyaate, gooda (dirree) irraa diriree. Fardi Obbo Raggasaa galaafatame. Luluun horii Raggasaa gowwomsitee akka fudhate Raggasaan hubatee (mirkanessifatee), gaabbin qubaa isaa nyaate. Iccitti kana dhokfatee osoo jiruu, Luluun karaa gubbaa irraatti argatee, "Jabeen bakkan jirutti na fidee!” kan inni jedhee kana irraatti.
Kun osoom kanaan jiiru, Qeesiin Mamiree Mammoo Abiree jedhamu tokko, “Taaboota
Aabboo” jedhamu mana sagadaa (Bataskaana ykn ‘Church’) isaa keessaa basee, uffata baaqqee tokkon mare, bakka nuti jirruu Dirree ti fide. Abboonis Dargidhaan loluuf bosoonatti gale jechu dha. Yeroo sana sammuu kiyyaa keessa kan jiru, akkumaa har’ra Qesonni jibbaa Oromoo fi afaan Oromoom irraa qaban,“Taabonni deemuu diide” , yoo jeedhaan sababni isaa Qubee jibbee jedhan kana, yeroo sanas namni tokko, Taaboota huccuun marmaree, bobaa jala godhate, gammojji nuti jirrutti fida kan jedhuu bekumsa (amantii) hinqaabu ture. Mammiree Mammoo Abireetin carqii (uffata) sana Taaboticha irraa fudhee akka nu agarsiisu goone. Ajaaiba! Ture. Waan hundafu Mammoo Abbiree Taaboota Aabboo jedhamuu kana holqaa dhagaa tokko keessa akka godhuu taasifame. Mammoo Abbiree waggota lamaa oliif erga nuwaliin tureen booda, dhuma irratti harka Dargitti kufee, gara waggota jahaa (6) mana hidhaa turuun, ergaa hikkameen booda, magalaa Ambootti galee amma-illee achuma jiraata.
Dargiin itti deb'ee lola osoo hinbaniin baatii jaha (6) ta’era. Namoota armaan duura nuwaliin Dargiin loola turan barnoota siyasaa keennuun, debisanii ijaruun, waliin ta'anii, gara Diggootti Duuluuf ka'niiru (qophaniru). Gara (gama) keenyaan ammoo akka waraannii Dargii ummataa qabatee duulaaf gara keenyaatti dhufaa jiiru dhageenyeera. Gama Daandii Diggootti namaa geessuu, ummata Diggoo of-duubatti hambisudhan Ulaan Rujjaan jedhamu dhunfanatameera (qabanne jirra). Dargiin, kan ofi isaa nucabsu yaalee dhadhabe, Oromoo-Oromoon cabsuf, wal-irratti nuduulchisunf qindaa’ee dulutti jira.
Kutaa 6ffaan itti fuufa.


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- Barata Sport Sience Waggaa Sadaffaa kan ta’e Dastaa Moosisaa Fufaa wayita gannaa FDG qabsiiftan sababaa jedhuun reebichaan waltajjii irraa butamee gurra lamaanii fi afaan isaa keessa dhiigni yaa’ee dhaabbachuu didnaan Hosptala Xiqur Anbassaatti yaalamaa ture.
- Barataa hydraulics waggaa 4ffaa kan ta’e Lammii Gonfaa Fullessaa n waggaa darbe FDG Ebla 2014 ka’e irratti reebichaan qabamee maa’ikelaawwii keessatti nama torchii ta’aa ture keessaa tokko yeroo ta’u
- Barataan maqaan isaa Mootii Mootummaa security force TPLF harkatti reebamaa erga ture baatii onkoloolessaa 2014 keessa du’e jedhanii bakkeetti gataniin booda lubbuun uumati isa kaasee mana yaalaatti erga geessaniin booda bayyaanatee ture, ammas FDG Bitootessa 2015 Yuuniversitii Wallaggaatti ta’een wal qabamee humna Federaalaan erga qabamee bakka buuteen isaa wallalamee jira.
Sunday, March 22, 2015
Goototi Barattooti Oromoo Yuuniversitii Wallaggaa 3 Humna Tika Wayyaaneen Qabamanii Bakka Buuteen Isaanii Wallaalamuu Qeerroon Gabaase
Sabboontoti ilmaan Oromoo kun sadeen sababaa gaaffii mirgaa fi waayee master plan Finfinnee irratti imaamata mootummaa mormitan sababaa jedhuun qabamanii hanga ammaatti bakka buuteen isaanii wallalame jira
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Friday, June 20, 2014
Wallagga Anfilloo Keessaa Qonnaan Bultooti Oromoo 26 fi Jiraattoti Kaan Waraana Agaaziin Ukkamfaman
Gabaasa Qeerroo magaala Dambi Dolloo irra Waxabajjii 19,2014
Kanaan dura yeroodhaa yerootti diddaa uummanni Oromoo Wallagga, Qellem Anfilloon taasisaniin walitti bu’iinsi loltoota Wayyaanee waliin ta’een gaaga’ami hedduun ta’eera. Yeroo ammaa kanas FDG itti fufee qonnaan bultooti Oromoo naannoo Anfilloo Muggii diddaa mirga abbaa biyyummaa fi qabeenyaa itti fufuu irraan gariin torbaa lama dura gariin ammoo Waxabajjii 19,2014 loltooti Agaazii gandoota qonnaan bulaa keessa deemuun namoota 26 mana hidhaa keessatti akka uggure gabaasi Qeerroo D.Doolloo irraa nu gahe addeessa.
Kanneen kunis:
1.Barsiisaa Laggasee Rufii
2.Kiflee Jigsaa-Ogeessa fayyaati, namni kuni humna waraana wayyaanee mana jireenya isaa cabsanii mana isaa keessatti erga reebanii booda gara manahidhaatti geessan.
3.Mitikuu Ittaana-Qote Bulaa
4.Isaayyas Bulchaa-Qote Bulaa
5.Taammiruu Tarfaa-Qote Bulaa
6.Yoohannis Aseffaa-Qote Bulaa
7.Kumarraa Waaqjiraa-Qote Bulaa
8.Birhaanuu Tarfaaa-Qote Bulaa
9.Malkaanuu Geetachoo-Qote Bulaa
10.Galahuun Leencaa
11.Tasfaayee Fiqaduu-Barsiisaa
12.Abiyoot Ayyaanaa-Qote Bulaa
13.Asheetuu Dhinaa-Qote Bulaa
14.Dabalaa Waaqjiraa-Qote Bulaa
15.Lammaa Dureessaa-Qote Bulaa
16.Charuu Tashoomee-Barataa
17.Addisuu Iddoosaa-Barataa
18.Maaruu Baajisaa-Qote Bulaa
19.Nagaash Gonjjoraa-Qote Bulaa
20.Misgaanuu Wandimmuu
21.Zelaale Dingataa-Qote Bulaa
22.Masfin Ofgaa-Qote Bulaa
23.Nagaasaa Yaadasaa-Qote Bulaa
24.Boshaa Baqqaabil-Qote Bulaa
25.Dawit Mitikkuu-Barataa
26.Ayyanaa Ittafaa-Qote Bulaa
Isaan kana keessaa gariin isaanii torbeewwan lamaa ol mana hidhaa keessatti humna waraana Wayyaaneetiin dararfmaa akka jiran Qeerroon gabaasee jira, gariin isaanii Waxabajjii 19,2014 akka qabaman addeessa.
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Gabaasa balinaan, Kaleessa akkuma gabaasne jirru lammiileen biyyaa Liibiyaatti gara jabeenyaan ajjeefaman guyyoota muraasa dura haala suukkanneessaa tahuun isaa dhala namaa kamuu kan hin dagachiisneeeha. Baqattoonni 28nuu keessaa hordoffii mootummaa Wayyaanee yeroo darbee FDG Oromiyaa keessatti dhalate mormii dhimma Master Pilaaniitiin mootummaa Wayyaanee dura dhaabbatanii falammii gaggeessuu irratti gara jabina mootummaa Wayyaanee baqachuu irraan dargaggoonni Oromoo hedduu naannoo garagaraatti godaansisee jira, Dargaggoonni kun mudatee jiru keessaa gochi kun kan irratti raawwatame kanneen akka Mangistuu Gashee, kaanis dargaggoota Oromoo maqaa hin argatin jiru, gochi kun dimshaashatti kan raawwate sabni Tigraay keessa waan jiruuf hiriirri taasifame kun hanga muummicha ministeeraa Wayyaanee hirmaachisutti gahus sababa mootummmaa wayyaanen biyya isaanii irraa bahanii carraan kun isaan kan mudateedha, kanumaan har’a hiriira taasifameen uummanni lakkoofsi isaa guddaa walakkaan ol uumata Oromoo kan tahe dhaadannoo hedduun, sirbis dhageessifameera.
Dhaadannowwan jedhamaa oolan,
1. Mootummaan Wayyaanee hattuudha,
2. Kan obbolaa keenya ajjeese mootummaa Wayyaaneeti,
3. Shorokeessaan mootummaa Wayyaaneeti, kan jedhuu fi dubbii muummichan jedhames uummanni isin hin dhageenyu jechuudhaan feshaleessan.
Uummanni sagalee dhageessisaa oole kana booda aangoo irratti isin hin barbaannujechudha, kanumaan dhagaan darbatame, poolisoonni Wayyaanee 50 ol tahan baayina uummataa hanga kana keessaa kan hubatame reebicha uummataan garmalee miidhamuun beekame akkasuma uummata keessas keessattuu dargaggoota irratti miidhaan guddaanis tahee jira baayeen suuran kan olkaa’ame gocha isaanii addeessus ni jira yeroo ammaa uummanni miidhamee jiru Hospitaala Gaandii fi Zawudiituu kan ciisan dhibbaan lakkaawamu, uummata gadda isaa ibsachuuf bahe irratti ammas miidhaa gurguddaan qaama mootummaa Wayyaameetiin irra gahamee jira.
Qabeenyaan manneen mootummaa naannoo kanatti argamanis dhagaadhan hojiin ala tahanii jiru, Yeroo ammaa naannoo hiriirri kun itti gaggeeffamee fi daandii Boolee, Waddeessa (Piyaassaa) geessu martiyyuu humna waraana Wayyaaneen eegamaa jira, uaummanni qe’ee isaatti hin galu jechuudhaan mootummaan wayyaanee nu fixeera jechuun iyyaa booyichaa dhageessisaa jira. Ammas kan itti fufu uummanni Oromoo jaallan keenya gochi kun irratti raawwate suuraa qabannee magaala Finfinneetti wal argee hiriira adeemsisiu Qeerroon waamicha isaa dabarsuu fedha.


text:
Tuesday, December 16, 2014
Yuuniversitii Madda Walaabuu keessatti diddaan sirna mootummaa Wayyaanee irratti ka’een waldhabbiin barattoota Oromoo fi waraana Wayyaanee jidduu jabaatee jira.
Muddee 14,Guyyaa Kaleessaa Mooraan Yuuniversitii Madda Walaabuu mooraa shaakala waraanaa fakkaata. Humni waraana Wayyaanees abaratoota irratti dhukaasa bane jira.
Edai halkan sa’a 2:00 booda FDG baname,akka gabaasi Qeerroo addeessutti yeroo darbe waraqaa dhaadannoo uummata fi barataa kakaasu Qeerroon Yuuniversitii madda walaabuu mooraa keessatti tamsaasuun barattootni nyaata lagachuudhaan, barumsa dhaabuudhaan diddaa eegalanii kan turan mootummaan Wayyaanee humna bittimsaa itti ajajuu irraan barattootni akka kaayyeffatanii ka’an tahuu baatuus barattoota Oromoo ergasii adamsuudhaan tikootni Wayyaanee qabani mooraa keessaa baasuudhaan bakka ittiin gahan dhabamaa ture,akka walii galaatti barattootni hanga ammaatti hidhamani bakka buuteen isaani dhabamee jiru barattoota 20 ol akka ta’e,tooftaa garagaraan tikni qabaa kan ture, barattoota kaan ammoo marii qabna jechuudhaan mooraan alatti ukkamsanii hidhaa turan,gabaasa Qeerroo MW irraa akka hubatametti torbeema lama dura tahuun isaa waan hubatameef barattootni sabboonti Oromoo guyyaa kaleessaa Muddee 14,2014 wal gurmeessuun barattootni gaaffii tokko malee, yakka tokko malee mooraa keenya keessaa torban darban hidhaman akka gadhiifaman, gaaffiin keenya bu’uura tahee yeroodhaa yerootti mootummaa gaafacha jirru kan hidhaman akka gadhiifamaniif nyaata dhiisnee, barumsa dhaabnee osoo gaafannuu gaaffii keenya irra tarkaanfachuudhaan mootummaan Wayyaanee ammas barattoota sabboonummaa qaban mooraa keessaa qabee hidhuun maaliif kaayyeffatee ka’e jechuudhaan guyyaa kaleessaa mooraa Yuuniversitii Madda Walaabuu keessatti baratooti Oromoo gamtaan sagalee ol kaasanii iyya dhageessisuun gaaffii mirgaa gaafatan.
Humni waraana Wayyaanee barattooti mooraa keessaa gara kamittuu akka hin baaneef dura dhaabbatanii meeshaan ittisaa jiru. Kana irratti dabalee humni mooricha eegu hanqatnaan humna dabalataa yaammatanii waraanni komaandoon Wayyaanee naannica weeraruun barattoota Oromoo irratti dhukaasa banuu qeerroon gabaasa.
Haala kanaan Barattootni halkan guutummaa osoo hin rafin barataan keenya hidhame nuuf haa deebi’u, humni waraanaa mooraa keessaa haa bahu jechuudhaan mooraan yuuniversitii Madda Walaabuu dirree waraanaa fakkaatee kan bule halkan edaa yoo tahu guyyaa har’aas haaluma kanaan kan itti fufee jira.
Gama biraan Qeerroon yuuniversitii Mattuus gaaffiin uumata Oromoo deebii argachuu qaba,qoteebulaan haalaan dachii irraa buqa’aa waan jiruuf kun hatattamaan dhaabbachuu qaba sababa jedhuun Muddee 15,2014 diddaa akka dhageesifataa oolan qeerroon naannicha irraa gabaasa.
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text:
Tuesday, December 24, 2013
Barattootni godina Harargee aanaa Gooroo Guutuu kutaa 11 fi 12 baratan hojii qabsoo irratti ummataaf barruu facaasan.
Muddee 25,2013 Dirree Daawaa
Gabaasaa Qeerroo godina Harargee aanaa Gooroo Guutuu irraa Muddee 21 addeessuun mana barumsaa qophaayinaa kutaa 11 fi 12 kanneen baratan guyyaa boqonnaa isaanii har’a Muddee 21 uummata keessa deemuun barsiisaa fi leenjii siyaasaa kennuu irratti argamanii jiru,hanga gandaatti gadi bu’uudhaan yeroo isaanii kennanii shira wayyaanee dura dhaabbachuuf uummata aanichaa kakaasaa jiraachuu isaanii Qeerroon gabaasaa jira,kunis bakka san qofa osoo hin taanee bakka hundaatti xiyyeeffatanii akka ka’an,akkasuma qaama qabsoo irratti argamu cina dhaabbachuuf,ABOf deeggersaa fi hundee isaa jabeessuun waliin hiriiruu,qote bulaa gara qabsootti dabaluu irratti kan hundaa’een fedha isaaniitii barattootni barruu gamaggamaa Qeerroo irar fudhachuun hojii kana irratti bobbahanii akka jiran gabaasaan Qeerroo aanaa Gooroo addeessa. Kaayyooo keenyas jedhu hanga jiraattoota aanaatii gandaa fi hawaasatti uummata keenya miseensaa keenya ABOtti guuchisuu fi qabsoo irratti qaama tokkoon,yaada tokkoo fi waan qabuun akka ka’uuf hojii keenya itti fufna jedhu.gabaasaan isaanii torbee fi waan hojjetan guduunfuun akka yeroodhaan dhaammataniin booda gabaasaa waliin dhiyeessaa deemna.
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text:
Lixaa gara bahaa kibbaa gara kaabaa,
Yoo dhaqnee ilaalle seenaa gaggabaabaa,
Oromoon bakkayyuu goota hedduu qaba.
waa takkallee hin turin dukkanaawaa sana,
waan addunyaan ittiin yaada waliif hiru ,
interneetaa fi tv’n silaa bara sana maqaan isaayyuu hin jiru.
bilbilaa fi raadiyoonis harkasaanii hin turre,
garuu hariiroo isaanii diinni addaan hin murre,
hayyummaa qabaniin nuuf taraaran xurree.
Madda qaroominaa angafa waa hundaa,
Kallattii afraniinuu mee dhaqeen dubbisaa,
xiqqoo na dhaga’aa gurra naaf ergisaa.
Mee dhaqnee dubbifna dhaqnee irraa baranna,
Biyya angafa keenyaa gujii fi booranaa,
Bulee horaa fi adoolaa nageellee fi yaa’a bal’oo,
Eenyutu irraanfata Gadayyoo Galgaloo,
Cirrattii fi shaakkisoo argadab mooyyaalee,
Beektota hedduu qabna kan akka Yaayyaa Gullallee,
Hayyuu demokraasii seera gadaa tumee addunyaa garsiise,
Feesbuukii fi interneeta miti kan isaan barsiise.
Demokraasii addunyaan har’a odeessitu,
Waan ofii uumte gootee haaraa fakkeessitu,
Faranjiirraa hin dhufne maddisaa nubira,
Waggaa kumaa ol nu wajjiniin jira.
Malee kompiitera miti kan Oromoo qare.
Walumaanuu xiqqooshee xiinxalla,
Duguuginsa sanyii fi weerara jalqabaa,
Kanneen dhandhaman lammii koo jajjabaa,
Qaama koo alagaan har’a narraa murte Oromiyaa kaabaa,
Achirraan eegala achirraan jalqaba.
Saalasaa irraa muree shubbisee ragaduu,
Dasee fi kombolcha kamisee fi baatee,
Waldayaa fi mukaxurii arbuu fi sanbatee,
Warra dur diina haamee guggubee qaammate,
Hin habashoominaa jedhee ilmaansaatti dhaammate.
Yohaannisii fi Teedroosiin ofirraa deebise,
Uumamumaan goota eenyutu isaan leenjise.
Dubartii ogeettii maqaanshee Warqituu,
Waraana warqituu dubartii akka dhiiraa,
Mormasaa irraa hin murree mootii habashaarraa,
Isa habashaan Atsetewodroos ofiin of ajjeese jettee soba odeessitu,
Kan mormasaa irraa mure dubartii Oromoo ti maqaanshee warqituu.
Warra tewodroosirraa morma lafa kaa’e.
Goota warra emanuu warra iluu fi jaarsoo,
Weerara habashaa jalqaba tokkeessoo,
Dura isaantu shide guca ibidda qabsoo.
Xiyya lafa hin buusu adda gubbaa malee.
habashaarraa dhaga’ee habashummaa wal faalee,
sana nutti hin fakkaatin dubbiin akkas mitii,
qaamni keenya biroon gara kaabaa jirtii.
cittee achitti hin haftu boruu ni deebitii.
Hin dagatinaa iyyaafadhaa wal baraa.
Bara Goobanaatti jiruun itti tolee,
Diinaa wajjin bulee diinaa wajjin oole,
Diina cinaa goree lammiisaatiin lole,
Ni yaadattuu laata calanqoo fi aanolee?
Bara harmee keenya harma irraa muranii,
Bara abbootii keenya harka irraa muranii,
Oromoota heddu jimilaan boollatti guuran,
Waan goonu wallaallee qonnee isaan awwaalle,
Hanga har’aattillee aha jenna keessa keenyaa hin baane.
Kunoo hanga har’aattuu seenaasaa dubbannaa,
Wayyoo aanolee jennee madaasaan gubanna.
Gootichi asallaa, boqqojjii fi siree,
Irraa gate malee morma diinaa ciree yoom harka kenne ree,
Utuu bara sana Oromoon tole jedhee minilikiin fudhatee,
Har’a waa dubbachuu hin dandeenyu silaa nuu dhumate.
Gootota meeqatu lubbuusaa kafalee,
Lammiisaa baraaree diinotasaa qale.
Tokkummaan qabatee gaachanaa fi eeboosaa,
Maal kalee qofa ree har’ayyuu nu boonsaa.
Biyya Oromtichi jalqaba qubate,
Madda walaabuu gobbaa fi asaasaa,
Biyya hayyuu qaraa goota akka rasaasaa,
Goota ta’uusaanii seenaatu gabaasaa,
Ragaa ba’eeraaf alagaan mataasaa,
Oromoon achiitti baallii wal jijjiira,
Kabajaa fi jaalalaan aangoo waliif hira.
Gootota hedduu qabna kan qabsoof angafaa.
Mee dhaqnee ilaalla iluu abbaa booraa,
Mattuu fi beddellee dambiidhaa fi cooraa,
Hurrumuu fi gachii buree dhaa fi yaayyuu,
Biyya abbaa gammachiis madda gootaa fi hayyuu.
Noophaa dhaa fi diimtuu deeggaa dhaa fi goree,
Biyya lammiif dhadhaa alagaatti qoree.
Biyya gootowwanii oromiyaa bahaa,
Awwadaayi, calanqoo, ciroo fi baddeessaa,
Fadisii fi kombolcha qobboo fi ammarreessa,
Biyya gootowwanii qabsoof gadameessaa,
Har’as hoofaa jiru akkuma kaleessaa.
Galamsoo fi baddannoo gursumii fi carcar,
Guraawaa fi asaboot ta gaara mul’ataa,
Goota ta’uu isaanii seenaatu dubbata.
Gumaachi isin gootan hin du’u yoomillee,
Gootota kumaatama keessaa qabna har’allee.
Shanan gibee waraanee habashaa harma hodhe,
Biyya minilikii fi Abbaa Jifaariin jibbee,
Ogeessa jalqaba tolchee xiyyaa dhaa fi aalbee,
Ni yaadattuu laata biyya shanan gibee?
Goota cal hin jenne cunqursaa fi gadadoo,
Limmuu dhaa fi geeraa guumaa fi sandaaboo,
Maannayii fi saaqqaa sokorruu fi sarboo,
Diina ofiraa dhorkuutti hin kadhatan daboo,
Gaatiraa fi toobbaa sigimoo fi bashaashaa,
Hayyamanii hin beekan ol’aantummaa habashaa.
Mee dhaqnee haa laallu Oromiyaa giddu galeessaa,
Biyya gootowwanii qabsoof gadameessaa,
Amboo gindabarat baakkoo fi incinnii,
Goota guyyuu haaraa hin qabne sinsinnii,
Bushooftuu fi waliisoo fiichee fi adaamaa,
Mirgasaa falmachuutti natu dura du’aa wal saama,
Goota warra kaabaatti harka kennee hin ciifne
Kunoo hanga har’aattuu amantiisaa hin dhiifnee,
Irreecha hin gadhiifne.
Gincii fi hoolota walqixxee fi gudar,
Shaashamannee fi baatuu dukamii fi karrayyuu,
Gootota kumaatama keessaa qabna har’ayyuu..
Warra diina qalee akka qircaa murmuru,
Oromiyaa lixaa gara horroo guduruu,
Shaambuu fi finca’aa jaartee fi amuru.
Warra habashaa ari’ee goondaritti galche.
Naqamtee fi gatamaa giddaa fi galiilaa,
Noolee kaabbaa fi arjoo mana sibu fi biilaa,
Najjoo fi dambidoolloo gimbii fi laaloo qilee,
Loltuu akka kanniisaa adamsituu biflee,
Gootota meeqatu si keessaa biqile.
Qaaqee fi gidaamii begii fi baabboo jaarsoo,
Biyya gootowwanii gadameessa qabsoo.
Oromiyaa biyya koo kanaafan si faarsa.
Goota qaba oromoon eenyuyyuu isa hin caalu.
Oromoon bakkayyuu goota eega ta’ee,
Ihii maal hir’inni keenya maaltu rakkoo ta’e?
Gabrummaan bar dheeraa maaliif nurra taa’ee ?
Abaarsa qabna moo maaluma yaa ijoollee?
Jettanii gaafachuun keessan waan hin oolle.
Qabsoo durii sanatu faffaca’aa ture walitti hin qabamne.
Qabsoo kopha kophaatu bu’aa buusuu didee,
Gabrummaa bar dheeraa kana nutti fide.
Qabsoo faffacaate walitti itichanii,
Adda bilisummaa Oromoo keessaa biqilchani.
Gootota tokkummaa miliyoonaan dhalche.
Kan dur bakka bakkatti addaan faffacaane,
ABO’n dhalannaan kunoo tokko taane.
Bahaa lixaa kaabaa kibbaa ka’ee wal barbaade,
Kan diinni amantii fi kutaan nu qoqqoode,
Har’a wal argatee rifaasuun adoode,
Akka sa’aa fi jabbii walitti mar’atee walitti gadoode.
Irbuu waliif seenan biyya ofii falmachuu.
Hunduu gad taa’anii waliin dubbatanii,
Tooftaa gabroomfataa sirriitti hubatanii,
Dirqama lammummaa ABO irraa fudhatanii.
Kaan waraana ta’ee bosona qubate,
Qabsoon bakka bakkatti duraan faffacaate,
Har’a tokko jettee gamtaan lafaa kaate.
Rasaasa jalqabaa Elemoon dhukaase,
Wal harkaa fuudhanii qabsoo itti fufanii,
Tafarii makonniniin afaansaa cufanii.
Warra kaan ni hidhee kaan ni galaafate.
Hidhaa fi ajjeechaanis isaan hin naasifne,
Ibidda gootummaa isaan harkaa hin dhaamsine.
Afaan isaan qabuuf diinni gad hin teenye,
Isaan callisiisuu garuu hin dandeenye.
Dharatu furdatee haqatoo qal’atee,
Fayyaatu okkolee naafatoo dhaabbatee,
Sobatu ol ka’ee barcuma yaabbatee.
Nama nama nyaatutoo biyyasaanii dhufee.
Saba isaaniitoo mirgasaa molqamee,
Galtuutu muudamee abbaan biyyaa dhorkamee.
Kanaaf tokkummaadhaan qabsoo finiinsanii,
Gumaasaanii baasuu nurratti dhiisani.
Cunqursaan oromoos bifa jijjiirratee hanga har’aattuu itti fufe.
Mootummoonni habashaa warri aangoo qaban,
Gootota oromoo adamsuu jalqaban.
Diinonni gootota oromoo ilaaluu jalqaban akka bineensaatti.
Kaan morma irraa muruu,
Reebichaa fi dararaa,
Bifa gara garaa,
Lafee fi foonsaanii,
Irratti roobsani,
Ibidda elektrikiin qaamasaa ciranii,
Summii nama ajjeesu lilmeedhaan diranii,
Kan qaamni laamsha’e hedduutu jirani.
Qullaa akka dhalate qoreerra harkisanii,
Otoma reebamuu wiirtuun duddaa cabee,
Meeqatu maseene meeqatu ilmoo dhabe,
Meeqatu ajjeefame meeqatu lubbuu dhabe.
Akka gad hin baanetti ulaa itti cufanii,
Maatii hedduu bakkatti ibiddaan gubani.
Lafee nu cabsanii dhiiga nu dhugani.
Meeqatu maraate sammuunsaa miidhamee,
Koloniin nurratti hundee jabeeffate,
Oromoota qaqqaalii nurraa galaafate.
Warra lafeesaaniin xurree tattaraare,
Ofii wareegamee qabsoo kana jaare,
Goota akka Taaddasaa fi akka Elemoo Qilxuu,
Yeroo alagaan dhufee uummatasaa fixu,
Taa’ee hin hamuummatu ciisee idhi hin xuuxuu,
Lafeen koos haa cabduu lubbuun koos haa badduu,
Anatu deebisa gaaffii qabsoon qabdu,
Dhugaarra dhaabadheen lammii koo leellisa,
Gaaffii qabsoon qabdus anatu deebisa,
Jedhanii murannoon qabsootti hurrisani,
Jaalala saba ofii hojiin mul’isani.
Ejjetaa fi Mokonnin H/M Gammadaa,
Taaddasaa fi Elemoo Waaqoo fi Mul’is Gadaa,
Isin dhabuusaatti Oromoon ni gadda.
Bakar Waaree fi Guutuu Guddinaa Atoomsaa,
Gumaachi isin gootan lammii hunda boonsa.
Bobbaasii fi Guutamaa Nuuraddinii fi Galmoo,
Sabboontoota dhugaa leellistoota qomoo,
Isin mararfata yoomuu sabni oromoo.
Sibiroo fi Nadhii Alii fi Siisaayi Ibsaa,
Wareegamuun keessan qabsoo daran cimsa.
Muusxafaa fi Eebbisaa Yoseefii fi Usmaayyoo,
Of biraa isin dhabne anaa nyaatu wayyoo,
Ofii dhabamtanii asiin geessan kaayyoo.
Goonni haqa falmatu gooni biyyaaf kufu,
Egaa addaan baaneerra deebi’ee nuu hin dhufu,
Garuu kaayyoon isaa gonkumaa hin kufu.
Goota wareegame akka Laggasaa Wagii,
Keenyumaan dahatee alagaan nu nyaatee,
Ni baati gumaan kee dachaa dhibba taatee.
Gadameessi isaanii qaruuraan ciramee,
Meeqatu foonsaanii allaattiif hirame,
Seenaan haa yaadatu lammii koo isa dhume.
Sabboontittii nyaate warabeessi habashaa,
Morma isheetii olii fi rifeensa mataashee,
Kan alaa argatan haatii fi abbanshee.
Gumaacha isheen gooteef seenaan haa yaadatu.
Leensaa fi Waarituu Jamiilaa fi Aannanee,
Dirribee Jifaar Aayshaa fi Lalisee,
Wareegamuun keessan madaa nutti hambise.
Qabsoof isin dhabne wayyoo anaa nyaatuu,
Barabaraan seenaan isin haa yaadatu.
Kan akka Daraartuu Iftuu fi Kuulanii,
Kanneen wareegaman dura of buusanii,
Bilisummaatu baasa guma lubbuu isaanii.
Nurraa cabsuuf jecha waanjoo gabroomfataa,
Mirga hiree ofii ofiin murteeffachuu,
Dhiibbaa tokko malee mirga ofiin of bulchuu,
Otoo falmitanii saba oromoof jecha,
Kanneen fudhattan hidhaa fi ajjeechaa,
Lubbuu gumaachitan uummata keessanii,
Walabummaatu baasa gumaa hunda keessanii.
Hanga galmaan geenyutti dadhabnee hin teenyu,
Onnee keenya keessaa isin haquu hin dandeenyu.
Humna tikaa wayyaaneen warri hidhamtanii,
Himannaa sobaatiin kan himatamtanii,
Kan isinitti murtaa’e hidhaan umurii guutuu,
Ni qal’atti malee dhugaan yoomuu hin duutuu,
Mana hidhaa alagaa bakkeen garagara,
Keessa warri jirtan oromiyaa mararraa,
Kan dhandhamaa jirtan toorcharii fi dararaa,
Isin cinaa jirraa jabaadhaa sabaraa.
Warri lubbuu isaanii biyyaaf godhan aarsaa,
Waan isaan dubbatan dhaamsa isaanii keessaa,
Waa hedduullee hin beekuu mee xiqqoo isheen kaasa.
Walii keenya malee fira biraa hin qabnuu,
Barnoota dhabuutu wal nu wallaalchisee,
Diinis qaawwa kanaan numaan walnyaachisee,
Hundee seenaa dhugaa dubbisaa qoradhaa,
Kallattii afraniin deemaa walbaradhaa,
Otoo haqa falmannuu nuti wareegamnee,
Manni nuti jaarre egaa akka hin diigamne.
Summii keessa keenyaas isinitti facaafnee,
Egaa wal jabeessaa wal akka hin harcaafne.
Of duuba hin deebinu jennee irbuu seennee,
Hundee biqilootaa fi baala mukaa nyaannee,
Qabsoo sabaaf jecha kanaaf manaa baanee,
Manatti hin deebinee nyaata allaattii taanee.
Guyyaa tokko garuu akka galaanaa ta’ee,
Biyya abbaa keenyaa oromiyaa keessaa,
Diinota oromoo haqee isaan balleessaa,
Galaanichi isinii tokkummaa jabeessaa.
Garuu otoo achi hin ga’in baate lubbuun keenya,
Natu sii beekaa alagaa isinis fincilaa,
Awwaala keenyarraa mul’adhaa biqilaa.
Otoo ijaan hin argin dachiirraa godaannee,
Dantaa mataa keenyaaf jennees hin gufannee,
Hanga waliin turretti walitti hin mufannee,
Lubbuu keenya laanne nuti of hin qusannee,
Ulaan nuti banne egaa akka hin cufamne.
Nuti tattaafannee egaa nutti hin hafne,
Lubbuu keenya garuu oolfachuu hin dandeenyee,
Amaanaa gumaa keenya isinirra keenyee.
Biyyee jala seennee uffifamnee dhagaa,
Nuti isin jaallannee caalchifnee ofirraa,
Yoo isin tokko taatan nuti hin duune jirra.
Dabareen keessanii isin geesse dhuftee,
Wareegamaan malee bilisni hin dhuftuu,
Lafeenis haa cabduu lubbuunis haa kuftuu,
Hoodhaa nurkaa fuudhaa qabsoon itti haa fuftuu.
Yoo ofii dadhabdan ilmoo itti guddisaa,
Of duuba hin laalinaa furga’aa bubbisaa,
Waan jalqabnee dhiifne ifatti mul’isaa.
Gumaa keenya baasaa qabsoorratti cichaa.
Diina kumaatama ittiin lafa buufnee,
Qulqulleessaa qabaa hin dibinaa xurii,
Diinatti hin kenninaa qawwee keenya durii.
Yeroo keessaa baate hafuurri xumuraa.
Yoo hojjechuu baanne booda ofii itti qaanfannaa.
Irree tokkummaatiin xurree tattaraaree,
Waan jiru hin fakkaatu nu keessa jiraa ree?
Lakkii akkanas mitii akkanas hin jennuu,
Ofis hin tuffannuu abdiis hin kutannuu,
Maal atis hoo dhiiraa maal anis hoo dhiiraa,
Onneen gootowwanii si keessas ni jiraa na keessas ni jiraa,
Dhaamsa isaan nuuf dhaaman hojiitti jijjiirraa,
Bakka hin gadhiisinaa daandicharra jirraa.
Lafee isaani caphe sana keessaa baanee,
Argamuu dha qabna nutis isaan taanee.
Hin dagatinaa har’as fagoo hin deemnee numaa wajjin jiruu,
Nurratti gamnoomanii tooftaa jijijjiiruu,
Alaala taa’anii numaan walitti diru.
Killee addaan tarsaate ni fayyifna se’u.
Firiin muka odaa agamsa ni taatii ?
Ilmoon leencaa hoo jaldeessatti of waamtii ?
Oromoon toophiyoomuun gaafas dhugaa taati.


text:
Waamicha Tokkummaa Barattoota Oromoo Biyyaa Jarmanii (TBOJ)
Jaarmoolee Siyaasaa Oromoo
Dhaabbilee Mirga namummaa
Waladaa warra Wangeela Oromoo Biyyaa Jarmanii
Oromtitti Farnkfurtii, akkasumas Firoottan Oromoo Biyyaa Jarmanii fi Awroppaa kessatti argamtan maraaf
2ffaa. Gabroomfata Empaayeera Itophiyaa didu fi bilisummaa ummata Oromootiif hawaasaa Oromoo haaraa ijaaruf;
3ffaa.Warraaqsi ummata deggare akka fixaan ba’u , utubuu fi kessatti qooda fudhachuun barbaachisa ta’u isa amanu dhaan
4ffaa.Ummatni kenya bilisummaa gonfachuuf qabsoo hadhooftu hidhannoo fi karaa maraan adeemsuun barbaachisa kan ta’eef wal’aansoon akkasi dirqama fi mirga ilmaan Oromoo ta’u beekudhan;
5ffaa. Wal barsiifnee wal irra baruun dhaamsaa fi dirqama warraaqsi Oromoo nu dabarse hojii irra olchuuf;
6ffaa. Oromoon hundi bakka jiran maratti wal ijaarani wal jajjabessuun warraaqsa bilisummaa Oromotiif bu’a cimaa ta’u isa hubachudhaan;
7ffaa. Yaadaa fi gurmuu Oromoo qindessine jajjabeesuuf kan bu’ureffame ta’u yaadachiisa, yeroo amma Ummatni Oromoo yeroo kamiyuu caala hidhamaa, ajjeefamaa qe’ee isa irra buqqifamaa fi biyya abba isa irra ari‘yatama jira
Karaa kan biraan immo sababa rakkinni Jaarmiyaa QBO tokkumman kan hoggana ture ABO kessa umameen wolitti qabame dhibba gurguddaa kan nu mudate ture ta’u waan dhoksine darbinu miti.
2. Hawaasni Oromoo fi Jaarmooleen Siyaasaa yaada adda addaa qaban diina tokko( Woyyaanne/sirna Koloneffata Abashaa) irratti akka xiyeffataniif akkasumas woligalanii yoo hojjetan male addaan bahani dina moo’uun kan hin danda’amne waan ta’eef qabsoon waloo itti haa fuufnu jechaa, Waamicha kana irra debinee isinii dhiheesina.


text:
HDn ABO Jaal Dawud Ibsaa irratti ni argamuu!!!
ABOni Kutaa Iskandinevia akkuma aadaa isaatti guyyaa FDG Sadaasa 9/ 2013 Magalaa Oslo, Norway akka kabajuu Fulbaana 16/ 2013 waamicha dabarsuun isaa beekamaa dha. Ammas waamicha kana haaroomsun ilmaan Oromoo kutaa Iskandinevia fi Awurophaa bakka addaa addaatti argamtan akkasuma biyyoota Awuroophaa ala ta’an keessa jiraattan akka irratti argamtan kabajaan isin afeerra. Akkuma kanan dura ibsaa bahe keessatti beeksifne qophii seminaaraa fi galgaala aadaa qabna. Seminaarri keenyas kan itti xiyyeeffatu akeeka gotooti ilmaan Oromoo qabsoo keessatti bifa addaa addaan bakka adda addaatti irratti wareegaman fiixaan baasuuf tumsa barbaachisu gochuuf oromoo irraa maaltu akka eegamu mari’achuuf gahee keenya gumaachuu taha. Mata dureen seminaaraa akka armaan gadii ti.
- Haala Qabsoon bilisummaa Oromoo keessa jiruu fi Oromoo irraa maaltu eegama
- FDG tooftaa qabsoo keessaa isa tokkoo tahee, itti milkaa’uuf haalli guutamuu qaban maali?
- Mannii hidhaa Waayyaanee afaan Oromoo dubbata, Oromoo hidhuun oromoo jiilchee qabsoo bilisummaa dhiisisaa?
- Qooda shamarran Oromoo qabsoo hidhannoo keessatti
Qophii FDG, 2013 kana irratti HD. ABO Jaal Dawud Ibsaa qamaan irratti argamuun ibsaa haala qabsoon ABOnni geeggefamu latu.
Akkuma aadaa turettis qophii galgala aadaa guyyaa kana ni jiraata.
Artistoota: Galagala aadaa irratti bo’aarsuuf qophii irra jiran artistoota oromoo bebbeekamoon akka armaan gadii ti
- Ilfinesh Qannoo
- Hayiluu Kitaabaa
- Hawwii H. Yesuus
- Daangaa H. Yesuus
- Yohaannis Abaatee
- Asaantii Hajii
Bakki walgahii Galma:
Det Chilenske kulturhus.
Veitvetvn 8, Oslo
Guyyaa: Sadasaa 09/2013.
Akkaataa bakka galmaa gahan: Oslo Center bus 31 Grorud jedhu fudhattanii bakka Veitvet jedhutti buutu.
Baabura (Metro) lakkoobsa shan Vestli jedhu- gara bahaatti (East bound) qabatanii Veitvet buutu
Yeroo Sa’aa 11:00 akka Oslootti
Koree qindeessittu.
=>qeerroo


text:
December 2015
Tuesday, December 22, 2015
Enemy Fabrications Will Not Scare The Oromo
The torch of Oromo revolution that was ignited in Ambo on Friday May 2, 2015 and carried to nooks and corners of Oromiyaa seemed to have burned out in between. That it was rather preserved shown when students and residents reignited it in Giincii on November 12, 2015 again it was relayed the flame reached all corners. How can one think it has gone out before attaining its goal, when denial of Oromo rights are continuing and the blood of Oromoo children is flowing like deluge? Though it seemed the movement had subsided in the meantime, the killing and imprisoning Oromo children did not stop. Now it has reached where it was essential to decide to live or perish together. Such a decisive move quantitatively or qualitatively had never been seen in the empire so far. The Oromo got the chance to show to friends and enemies that there is never a question about their unity.
The movement is now getting a month old. The situation is such that it is getting more painful for Oromo that came a long way, experiencing injury, contempt, imprisonment and murder of comrades in the hands of the oppressor has brought back to memory all the pains they went through. There is nothing more shocking burning, boiling than seeing children’s blood being spilt when they the grandparents are sitting around. They could not escape flowing tears with all and reliving the past with all its pains. We can overcome not only Wayyaanee but also all our problems if we could sturdily stick to our kaayyoo, the national objective principle. The Ayyaanaa (Spirit) of our past heroes will never abandon the struggle. With the present situation there are those that have started to visualize the “1992 Transitional Arrangement”. They have started to complement each other and cry out calling howls from here and yonder like hyenas that found fresh carrion. Under that there is a possibility for colonial question of Oromiyaa to be glossed over. It is a patriotic duty to warn all those that dream to build a ladder to power with blood of Oromo martyrs for all possible consequences.
The Wayyaanee unable to suppress as she wished, with all her cacophony had started issuing decrees to win the favor of the world before she runs out of ammunitions. OPDO is also repeating the chorus after her, following her deceitful orders loyally. Not to perish by responding to the demands she preferred to continue with the genocide until the guns drop from her hand. We have seen from Darg soldiers that when a human being, that carries gun for the oppressor, awakens and realizes being human, the gun he carries becomes no better than firewood. It only requires tough resistance from the oppressed.
The decree we mentioned is the same with what Darg used to issue against them except for change of few words. That did not help the Darg which was embraced by more people than the Wayyaanee. Truth cannot remain hidden even if covered with anything. Despite seeing that the Oromo people are resisting it, it is trying to call for their alliance to rise against themselves. Though we may not know about the Tigray people the Habashaa has rejected them long ago. Wayyaanee do not have shame, she is still blabbering about election, growth, and democracy she achieved. It has not mentioned a word about the not less than twenty million people being threatened to be wiped out by famine. Wayyaanee has brought to peoples of Ethiopian Empire only catastrophic perishing.
Demands that people came out with are, the land of Oromiyaa is ours not that of Wayyaanee government; it will neither be sold nor its inhabitants evicted; Wayyaanee doesn’t have our mandate and will never have to rule over us; it is us that elect who ever we want and aliens will not impose themselves on us by force. What is expected to get answers to these demands and allegations that so and so pressurized them, so and so put words into their mouth does not give it the right to pass over them with contempt. It is the whole Oromo people that went out and demanded not insignificant number of students as it tried to present. With the code word it calls international supporters “terrorist” it has declared war on Oromo people with the above mentioned decree on December 15, 2015. It condemns “Xabbaaboch” and “Timkiitanyooch” (narrow nationalists and chauvinists). The two groups it mentioned are persons or organizations it says speak for the Oromo and Habashaa. Oromo Organization is not as parasite as it is but had a long root and it has won love of its people. The ones it calls “Timkitanya” are not more chauvinist than it. It can be verified from their own history that they were organized as Ethiopian more than TPLF can claim. That is the truth between these anti independent Oromiyaa organizations. If their people were to be asked in presence of observers, who is the “terrorist” then it will realize its true size from the answer.
It should not be expected for people to go back leaving blood enemy on this side, before the cause for which its children’s blood is being spilt is fulfilled. According to Oromo tradition to eat or live with one that spilt your blood before it is avenged is a sin. Resolving conflicts peacefully is a blessing. If peace reigns it is better for life as well as development. People’s tolerance has its own limits. Had it not been to give chance for peace, when the other strangles them, the Oromo could have returned the strangling immediately with stronger hands than the other. If they stretch their hands in unison, the enemy knows that it cannot match their grab.
Therefore it will be to the advantage of the oppressed and the oppressor as well to try to ward off the calamity hovering overhead. Oromo fight for their rights, the right to be free. Wayyaanee fights to retain Oromo wealth and power for its own benefit. Relation Oromo will have with Habshaa does not transcend that of good neighborliness. Other than that no one has a mandate to say we will be this and that until the people decide on it. Since it is not her country Wayyaanee has no alternative other than pack and go. Anyone that has listened to demands and slogans the people waging peaceful resistance struggle should have no other answer to quest of aliens than what they say. The people are demanding for independence; a nationalist should not be shy to assert that.
The Oromo people have courageously faced the enemy demanding its freedom empty handed, with peace as its objective. If it does not register result this time, it will tomorrow be back armed. Unless it gets back its birth right Oromo people will not be possible to claim being a human being. People now have seen that peaceful struggle with Fascist government like EPRDF is like committing suicide. Powers of the world that fan peaceful struggle to us are passing with silence when our people are being injured. Their media did not consider us even as when a fly dies. It is because the gun was their regimes’. They are happy that TPLF got where to practice new weaponry and skills of new commando force they trained for her.
The new generation has said let living as sub human end with fathers. For those that shoot their kin standing with the enemy a lesson that will keep them in nightmares for life is given. They will not have peaceful sleep; the ghost of children they wasted their lives will always haunt them from around their beds. They will either turn lunatic or get absolved and go back to their people, turn the barrel of the gun against the enemy that armed them. Since their death is inevitable, it is better for them to be sacrificed and die for justice. From olden days students were known for peaceful struggle at the most they threw rocks to their attackers. They did not know fire arms. Now when they are chased by the armed there must be someone that could shelter them. The line that enemy gun should not transcend must be marked. Wayyaanee has heritage of reneging starting earlier than emperor Yohannis, and so should never be trusted on its word.
Whatever dealings it has, has to be in own chosen venue and in presence of neutral party. Never alone, never in their arena; what they did to Gammachiis Dhaabaa, an OLF leader should never be forgotten. Their major political objective is to deny Oromo leadership at all levels. There is no reason for People’s movement that is now in motion not to be presented to Oromo elderly to negotiate terms of reconciliation on the right of Oromo ownership on their land and compensation for damages done, first if were assured that the proclamation that was the cause is annulled by another proclamation and those criminals directly and indirectly responsible for the massacre of Oromo children are brought to the court of justice.
Oromo nationalists and residents of Oromiyaa have to join the masses physically and if they cannot they may be expected to help with ability, knowledge and resources. Participation of media in foreign lands is highly appreciable. At this time when alien media swear they have never heard it, thanks to Oromo media that Oromo are able to get information from each other. All Oromo have to guard these media like the pupil of an eye so that they keep on getting strong. It is the hope of all that Oromo communities in the diaspora strengthen their unity and participate in people’s movement in all possible ways. The time is not one that they entangle themselves in bureaucratic web. Outside that they have to create ad hoc structures that will allow them to efficiently move to overcome the present emergency situation.
To have ownership right over their country and reclaim their human dignity the Oromoo are heating up a great movement that is costing lives of their children. It is clear that that have enormous physical and psychological pain. Unless one bleeds, get wounded, feel pain and dies for it human dignity and freedom can never be achieved. Therefore they chose to perish resisting rather than being seen down, impoverished and humiliated, by aliens in own country. The Wayyaanee and its running dogs is a criminal that cannot escape trial for genocide if out of power. For this reason it will kill anyone to maintain the status quo. In the same way if the Oromo stop resisting all that participated are going to be dragged out of their homes to get a bullet in the forehead or face maiming torture and imprisonment. With death on their feet they get eternal glory and have nothing to lose. With their sacrifices future generation will get a chance to live with honor, happiness and peace. It is with vision that one day the struggle of their people will attain this level, that the elders that passed gave their lives in millions when people didn’t have political consciousness. Even today that is what is expected of Oromo politicians. It is hoped that they help this determined people to get answers for its demands without distorting the basic principles of Oromo struggle, which it was clearly articulating in its demonstration.
The life of the people of Finfinnee is based on the surrounding areas. It should not be a silent observer at such a time. What happened in Egypt Tahirih Square could also happen in Hulluuqoo Korma Square (Masqal Square). When it is said Finfinnee belongs to the Oromo it means her needs and abundance depends on Oromo interest. She is a great city where peoples of the empire, the neighborhood, and world reside in her. As long as they live in her they are obliged to respect her interest. There may be those who scare residents by saying Oromo will create hardship for them; those are the ones that want to control all resources for their own benefit. There are no people that have laws even for animals and natural environs better than the Oromo. For this reason to help Oromo movement is helping peace and own fortune.
We shall burry our dead marching, singing and ululating not crying over it. What we tear and cry inside is enough. Mothers of martyrs have to tie their waist with cummerbund and encourage the remaining to carry on the struggle, for their children have passed away with bravery never to return. To conclude this dangerous situation with victory the solution is only to stand firm with what we have grasped.
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
December 2015
December 2015
Huffisii Diinaa Oromoo hin Baaragsu
Guci Warraaqsa Oromo Ambott Jimaata,Caamsaa 2, 2014 qabsiifamee golee Oromiyaa hundatt boba’ee gidduutt kan dhaame fakkaate ture. Ni dibame malee akka hin dhaamne barattootii fi jiraattoti Giincii Sadaasa 12, 2015 deebisanii yoo qabsiisan ammas Oromoon bakka jiran hundaa walharkaa fuudhanii laboobsaa jiru. Silaayyuu mirgi Oromoo mulqamuun itt fufaa, dhiigi ilmaan Oromoo dhagala’aa, bakka akeekkatame utuu hin gahin attamitt dhaabbachuu dandah jedhamee yaadamaa? Gidduutt sochiin kan caame haa fakkatu malee ilmaan Oromoo tokko tokkoon dhossaatt ajeefamuu fi hidhamu hin dhaabne. Amma dhumnus jiraannus waliin, yeroo jedhamutu gahe. Sochiin akkasii empayerittii keessatt hedduminaan haa tahu akaakuun argamee hin beeku. Oromoon, tokkummaan saanii kan hin mamsiifne tahuu firaafis hamajaajiifis mirkaneessuuf carraa argatani.
Sochichi amma ji’a tokko caalaa fixuuf adeema. Haalli saa, Oromoott qaabannoo laalaa, miidhamaa, roorroo, tuffii, hidhaa fi ajjeechaa jaallewwwanii dhandhamatan baroota darban hundaa itt fideera. Utuu isaan akaakoliin tahaanii dhiigi daa’immanii dhangala’uu arguu caalaa sukeessaa, gubaa fi wajiijaan hin jiru. Waliin imimaa laalaa darbe keessa deebi’anii jiraachuu jala hin baane. Jabinaan kaayyoo keenyatt cichinaan Wayyaanee qofa utuu hin tahin rakkina qabnu hundarra ni Haannaa. Ayyaanni gootota Oromoo darbanii yoomu qabsoo faanaa hin hafu. Nuti engada Nugusa, kaleessa Dargii harras TPLF kabaa dhufeen mo’amaa jirra. Hariiroon kan nu qabate waliin qabnu hin jijjiiramne. Haala si’ana jiruun tokko tokko “Sonni Cehumsaa 1992” itt mullachuutt kaheeera. Gamaa gamanaa wal sadaa, akka warabessa raqa o’aa argateett, yuusaan wal waamaa jiru. Sana keessa ammas gaaffiin kolonummaa Oromoo irra dibaan darbuuf deemti. Seena gara dabarsuun, dhiiga dabaankufoota Oromoon, kanneen aangott bahuuf riqaa ijaarrachuu abjootan, dursanii hamaa dhufuu dandahuuf akeekachiisuun dirqama jaalbiyyummaatii. Sochiin keenya ni bargaawe malee hin bilchaanne.
Wayyaaneen akka feetutt gadi qabuu dadhabnaan utuu rasaasa hin fixatin jettee akka addunyaan leelloon isee hubatu wawwaachuun, labsa (Awaajii) baasuutt kaateettii. OPDOnis akka ajajamtett jalaa qabaa jirtii. Kan gaafatamee deebstee badu irra, hamma qawween harka buututt ummata fixuu filattee. Sochiin ummataa ka’e kun tokkoffaa labsi dubbii fide labsaan shaaramuu, yakkamtooti dhiiga ijoollee suduudaa fi harka lafa jalaan dhangalaasan xaddachatt dhihaachuun gaafa mirkaneeffame wanti araarri gumaa manguddoota Oromoo walii wanti hin jalqabamneef hin jiru. Ilmoon namaa, qawwee roorrisaa baatu, gaafa dammaqee nama tahuu saa hubatu, qawween qoraan akka taatuu waraana Dargii irraa agarreerraa. Rincica jabaa cunqurfamootaa qofa gaafata.
Labsi jennu kun qooqota tokko tokko haa jijjuuru malee, isuma Dargiin isaan irratt baasaa ture. Sun Dargii, ummata Wayyaanee caalu haammateefuu dhimma hin baafne. Dhugaan maaliinuu golgamtee hin haftu. Ummati Oromoo didaa jiru utuu arguu, naa tumsaa ofirratt ka’aa jedhee magana. Ummata Habashaas yoo tahe, kan Tigray hin beeknu malee, erga isaa ajeeffatee tureera. Qaanii hin qabanii, waa’ee kennataa, guddinaa, demokraasii argamsiise jedhu xibaaraa. Waa’ee nammi miliyoonii digdamaa gad hin taane jeejeen dhumaa jiruu hin dhofne. Wayyaaneen ummatoota Empayera Itophiyaaf balaa dhumiisaa malee waan fide hin qabu.
Gaaffiin ummati qabatee bahe lafti Oromiyaa keenya kan mootummaa Wayyaanee miti jedhaa. Hin gurguramu, ummati saas hin buqqifamu jedhaa. Wayyaaneen nu moo’uuf nuti hayyama hin laanneef hin laannuufis jedha. Abbaa feene kan filannu nuwi malee halagaan angoon nurra hin bahu jedha. Gaaffolii ka’an kanaaf deebii kennu malee, abalutu dhiibe, abalutu afaan kaa’e jechuun gaaffii saanii tuffatee bira darbuuf mirga hin kennuufii. Ummati Oromo tokko manatt hin hafin bahee gaafataa jira.
Maqii deggertoota saa sabgidduu ittiin waammatu “shororkeessituu” jedhu dhahuun labsi olitt kaafnen, Mudde 15,2015 ummata Oromoo irratt waraana labseera. “Xabbaabota” fi “Timkiitanyoota” balaaleffata. Murni maqaa dhahe lamaan namoota yk dhaabota Oromoo fi Habashaaf dubbatan jechuu saatii. Dhaabi Oromo, akka isaa digaluu utuu hin tahin hundee gadi fagoo fi jaalala ummata ofii kan qabu. “Timkitanyaa” kan jedhuunis ofirrumman kan isa caalan miti. Isa irra isaan “Itophiyummaan” of ijaaruun seenaa saanii irra ni argama. Farreen Oromoo tahaniyyuu, TPLFn yoo walbira qaban garlamaan dubulshootii. Haa tahu malee, ummati saanii eenyuun “shorokeessituu” akka jedhan hardha kana, mee bakka ragaan jirutt haa gaafatamanii. Yoos hamma ofii bara.
Ummati gaaffiin dhigi ijoollee saa itt dhangala’ee utuu deebii hin argatin warra dhiigaa gamanatt dhiisee manatt dacha’uun hin eegamu. Akka aadaa Oromoott hamma gumaan bahutt jara akkasii wajjiin jiraachuun, waliin nyaachuun cubbuu dhaa. Waldhabdeen jiru nagaan furamuun eebbifamaa dhaa. Araarri yoo bu’e jireenyaafis guddinaafis waayyaa dha. Obsi ummataa daangaa qaba. Oromoon nagaaf durfannoo kennuuf malee akkuma inni kaan hudhu, harka ittiin hudhan isa caalu qabu. Gaafa isaan harka saanii tokkummaan hiixatan akka qabaa saanii hin guutne diinnis beekaa.
Kanaaf ulfinaan hamaa marsaa jiru kana dabarsuun cunqurfamaa fi cunqursaafis anjaa qaba. Oromoon mirgaaf lolatu. Wayyaanee humna fi qabeenya saanii kan ofii godhee hambisuuf lolata. Hariiroon Oromoon Habashaa walii qabaatu kan ollaa gaarii irra hin darbu. Sanaa ala ummati hanga murteeffatutti eenyuu kana taana sana taana jechuuf wakkilummaa hin qabu. Wayyaaneen biyya ishee waan hin taaneef gaddhiiftee bahuu gadi filmaata hin qabduu. Gaaffii fi dhaadannoo ummata rincicaa jiru kan dhaggeeffate deebiin halagaaf kennu sanaa ala tahuu hin qabu. Ummatichi kan gaafatu walalbummaa dha; sabboonaan tokko sana jechuuf yeella’uu hin qabu.
Ummati Oromoo gootumman harka duwwaa, nagaa akeeka godhatee, diinaan nakkaraa jira. Hardha hobbatii yoo dhabe, bor hidhatee itt deebi’a. Mirga saa dhalootaa utuu hin deebifatin ilmoo namaati jedhe lamuu of himuu hin dandahu. Fashistii akka EPRDF waliin nagaan qabsaawuun of ajjeesuu akka tahe ummati mirkaneeffateera. Anga’ooti addunyaa qabsoo nagaa nutt afarsan yeroo ummati keenya isaan miidhamu callisanii ilaalaa jiru. Qubqabsiisoti saaniillee akka waan tisiisi du’eett nu hin laalle. Qawwichatu kan jara saaniitii. TPLF dhukaasa meeshaa haaraa fi komandoon shee isaan leenjisaniif bakka itt shaakalan argachuu saanii gammadu.
Dhalooti haaraan gadgalummaan jiraachuun abbooliin haa dhabbatu jedheera. Sochii baratoota si’anaa irraa kan diinatt galee firoota saatt dhukaasus barumsa yaacii keessaa barabaraan isa hin baafnetu kennameefii. Rafee hin buluu; ekeraan ijoollee inni balleessee siree saa biraa hin deemtu. Yokaan ni maraataa yk faloo bahee ummata saa bira goruun ujummoo qawwee gara diina hidhachiisett deebisaa. Du’i saa kan hin oolle qajeeltuuf aarsaa tahuu wayyaafii. Barataan hidhannoon utuu hin tahin qabsoo nagaan beekama. Yeroo inni qawween ari’amu kan harka irra qabu feesisa.
Kanaaf daangaa qawween diinaa hin dabarre sararamuu qaba. Wayyaaneen gantummaa dhaalmaa Nugusa Yohaannis duraa jelqabe qabdi; kanaaf amanamuu hin qabdu. Walitt dhufi akkamiiyyuu yoo jiraate bakka ofii filatanii fi ragan hin baabsine jirutt tahuu qaba. Gonka kophaa fi bakka iseen jettutt tahuu hin qabu; Gammachis Dhaabaa, hoggana ABO tokko, waajjira ofitt waamanii ajjeesuu saanii tasa irraanfatamu hin qabu. Akeeki malbulcha saanii guddichi Oromoo sadarkaa kamittuu hoggansa dhabsiisuu dha. Sochiin ummataa ka’e kun tokkoffaa labsa dubbii fide labsaan shaaramuu, yakkamtooti dhiiga ijoollee suduudaa fi harka lafa jalaan dhangalaasan xaddachatt dhihaachuun gaafa mirkaneeffame wanti araarri waa’ee abbaa biyyumma lafa ofii irrattt Oromoon qabuu fi gumaa, manguddoota Oromoo walii wanti hin jalqabamneef hin jiru.
Sabboonoti Oromoo fi nambiyyooti Oromiyaa bakka jireenya saanii tahe kan dandahan ummatatt qaamaan makamuu, kan hin dandeenye, dandeettii, beekumsaa fi qabeenyaan bira dhaabbachuutu eegama. Qoda fudhannaan qubqabsiisota biyya alaa jiran hanga yoonaa kan raajamu. Yeroo dhaaboti halagaa gurri kenya haa dudu hin dhgeenye jedhan kana, Oromoon isaaniif qubaa wal qabaate. Akka caalaatt jabatu Oromoo hundi, akka qaroo ijaatt eeguu qaba. Hawaasi Oromoo ala kana jiru tokkummaa saa cimsee karaa dandahame hundaan sochii ummataa irratt qooda akka fudhatu abdii hundaatii. Yeroon saa yeroo xaxaa waajjirbulchiin of xaxan mitii. Isaa alatt haala jarjarsaa kanaaf shaffisaan caasaa yeroof isaan hojjechiisu uumaanii sosso’uu qabu.
Oromoon biyya saanii irratt mirga abbaa biyyummaa fi ulfina saanii namummaa deeffachuuf sochii guddaa lubbuu ilmaan saanii galafate finiinsaa jiru. Sun laalaa guddaa, kan qaama fi sammuquwii akka qabu ifaadha. Itt dhiigan, madaawaan dhukkufatanii fi itt du’an malee ulfini namoomaa fi birmadummaan hin argamtu. Kanaaf biyya ofii keessatt halgaan gad ilaalamanii, deeganii, salphatanii jiraachuu irra didaa waliin dhumuu filatanii. Wayyanee fi kittillayyoon see yakkamoota yoo angoo irraa bu’an balaatu eeggata. Kanaaf haalli jiru akka hin jijjiiramne abbaa fedhe ni ajjeesti. Akkasumas Oromoon diddaa saanii yoo dhaaban kanneen qooda fudhatan mana fudhamanii rasaasa tokko tokko adda keessa buufamu yk guraarama fafeessaa fi hidhaan isaan eeguu mala.
Ijaajjanii du’uun surraa barabaraa argatu malee waan dhaban hin qabanii. Wareegama saaniin dhalooti egeree carraa ulfina, gammachuu fi nagaan jiraachuu gonfata. Daayaa qabsoon ummata saanii bartokko sadarkaa kana gaha jedhuuni, kan angafooti darban bara hundi waliigalatt ofbara malbulchaa hin qabaatin kumkumaan kan aarsaa tahan. Hardhas malbulcheesitooti Oromo sanumatu irraa eegama. Utuu akeeka bu’uura qabsoo Oromo roga hin dhabsisin ummata kutatee bahe kana gargaaranii gaaffii saa taliilaan hiriira saa nagaa irratt ifsatef deebii akka argatu gochuutu abdatama.
Ummati Finfinnee jireenyi saa araddoota naannaa saa jiran irratt hundaawaa.Yeroo akkasii callisee ilaaluu hin qabu. Akkuma ummati Masir godhe Waltajjiin Hulluuqoo Kormaa, “Waltajjii Tahiriir” tahuu dandaha. Finfinneen kan Oromooti yeroo jedhamu, rakkinni seef ballinni see fedha Oromoo irratt kan hundaawe jechuufii. Magaalaa guddoo ummatooti empayerittii fi ollootaa fi addunyaa keessa jiraatanii. Hamma isee keessa jiraatanitt fedhasee eeguun akka. Oromoon kan sodaachisan jara homaa hin hojjenne qabeenya isee qofa dhuufachuu barbaadanii. Namaaf hafee binoo fi naannaa uumaaf kan seera qabu akka Oromo hin jiru. Sochii Oromoo gargaaruun nagaa fi durooma ofii gargaaruu dha.
Reeffa keenya dhiichaa, ililchaa, weeddisaa awwaallana malee irra dhaabbannee hin gadoodnu. Kan keessatt boonyuu fi imimnu nu gaha. Haadholiin dabankufootaa sabbbataan garaa hidhatanii kan hafan qabsoott jajjabeesuu malee ijoolleen saanii gootummaan darbaniiruu, sichi hin deebi’anii. Dhigii saaniis utuu walabummaa hin magarsin tola dhangalaatee hin haftu. Haala hamtuu kana injjifannoon xumuruuf kan qabnett haa cichinuu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Mudde 2015
Mudde 2015
Ethiopia arrests journalist after channel reports on protests
Nairobi, December 22, 2015--The Committee to Protect Journalists calls on authorities in Ethiopia to release news anchor Fikadu Mirkana. Fikadu, who works for the state-run broadcaster Oromia Radio and TV, was arrested at his Addis Ababa home on Saturday morning, according to news reports.
CPJ could not determine the reason for Fikadu's arrest. It comes as Oromia Radio and TV has, in recent weeks, covered protests against a plan to expand the Ethiopian capital, in a move that campaigners say would displace hundreds of thousands of farmers, according to news reports. Dozens of protesters have been killed during clashes with police during the unrest in the regional state of Oromia, according to a Human Rights Watch report.
"Journalists have a vital role to play in ensuring the flow of information, both from the Ethiopian government and also, critically, from those who will be affected by its decisions," said CPJ Africa Program Coordinator Sue Valentine in New York. "We call on authorities to release Fikadu Mirkana immediately."
It is not clear where Fikadu is being held and neither his family nor his lawyers have been allowed access to him, an Addis Ababa-based journalist, who has spoken with Fikadu's family and who requested anonymity for fear of retribution, told CPJ.
The Ethiopian authorities in Addis Ababa and the Ethiopian embassy in Nairobi did not immediately respond to CPJ's request for details about Fikadu's arrest.
In recent weeks, the Ethiopian government has used anti-terror rhetoric against campaigners, with the communications minister, Getachew Reda, branding them "terrorists" and "demonic," according to a column by Awol Allo, a fellow in human rights at the London School of Economics and Political Science, published Saturday on Al-Jazeera's website. This language usually presages a crackdown on dissenters, the column said. Protests in Oromia, a region that stretches across central Ethiopia and is home to a third of the country's population, have affected at least 30 towns and prompted the arrest of more than 500 people since mid-November, according to news reports.
Ethiopia is the third largest jailer of journalists on the African continent, with at least 10 behind bars on December 1, CPJ's 2015 prison census shows.
=>cpj
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Thursday, April 10, 2014
AFO urges to uphold Human Rights of Refugees in Kenya
(Advocacy for Oromia, Press Release, 9 April 2014) Advocacy for Oromia requests the Government of Kenya to ensure that the law enforcement agencies to uphold the rights of all those arrested and to treat them in a humane and non-discriminatory manner.
The press release also emphasizes the need of internal investigations for the breach of the police department orders as issued by the department.
Advocacy for Oromia understands the security concerns of the Government of Kenya and the steps taken to protect the people who live in the country including asylum-seekers and refugees.
As the government does its search to secure the country, at the same time, they have to “to uphold the rights of all those arrested and to treat them in a humane and non-discriminatory manner.” to respect the International law and human rights.
Advocacy for Oromia has been informed that those arrested are held at various police stations as well as at the Kasarani Stadium in a very poor harsh condition.
Press Release Advocacy for Oromia
Woldhabbii Gosoota Oromoo Gujii fi Booranaa Ilaalchisee Ibsa (Yaada) Liigii Dargaggoota KFO’n Kenname
Dhiyeenya kana gaafa 17/07/2006 kaasee guyyoota afuriif wol faana wolitti bu’insa gosoota Oromoo kibba Oromiyaa Gujii fi Booranaa gidduutti taasifameen lubbuun baay’een dabartee jirti. Liigiin Dargaggoota Koongireesii Federalaawaa Oromoo (KFO) gadda guddaan gorsa, ibsa fi yaada asiin gadii kana dabarsa.
Uummati Oromoo dur dur woggoota dheeraan dura gaadisa tokko jalatti woliin bulaa akka ture seenaan ni hima. Uummatni kun uummata Nuubiyaa fi Meero’ee irraa ergii adda baheen booda kibba Itoophiyaa naannoo Madda Wolaabuu, hayyooti seenaa gariin Haroo Wolaabuu jedhutti Sirna Gadaa jalatti haala cimaan of ijaaree, ofiin of bulchaa ture jira.
Jaarraa 16ffaa keessa tuttuqaa warreen Kirsitaanaa gama kaabaanii fi Islaamaa gara bahaatiin irraan ga’aniin sochii taasiseef sababa akka ta’e prof. Tasammaa Taa’aa barreefama isaanii “periodization and some turning points in Oromo history” jedhu keessatti ni ibsu. Prof. Tasammaan qubsuma uummata Oromoo bara 1800-1870 yoo kaa’aan:
1. Yejjuu, Raayyaa fi Azeeboo – Kaabaa
2. Tuulama fi Macca – Giddu Galeessaa fi Lixa
3. Arsii, Baalee fi Kaarrayyuu – Kibba Baha
4. Ituu, Humbeennaa, Anniyaa, Afran Qalloo (Harargee) – Baha
5. Booranaa fi Gujii – Kibbaa Oromiyaa akka jiratan barreeffamuma kana keessaatti kaa’anii jiru.
1. Yejjuu, Raayyaa fi Azeeboo – Kaabaa
2. Tuulama fi Macca – Giddu Galeessaa fi Lixa
3. Arsii, Baalee fi Kaarrayyuu – Kibba Baha
4. Ituu, Humbeennaa, Anniyaa, Afran Qalloo (Harargee) – Baha
5. Booranaa fi Gujii – Kibbaa Oromiyaa akka jiratan barreeffamuma kana keessaatti kaa’anii jiru.
Sochii jaarraa 16ffaa kaasanii haga guyyaa hadhaatti gosooti Oromoo kibbaa Booranaa fi Gujiin wareera Minilikii kaasee hanga gabbaarii Haaylee Sillaaseetti, Qayyi-Shibbirii (Goolii Diimaa) dargiirraa kaasee haga bittaa ADWUItti hamtuu/ balaa dhufe hundaa woliin dura dhaabachaa turanii jiran. Woldhabdeen sababa margaa-bisaanii fi barmaatilee duubatti hafoo akka SIDOOMAA, MIRGAAF wol-ajjeesuu fi WOL-DANNABSUU (saamicha loonii) yeroo garaa garaatti wolitta haa bu’an malee obboleeyyan ta’uu isaanii wollaalanii hin beekan. Woldhabbii akkasii ta uumamtulle aaduma jirtuun dubbatanii araaramaa turaniiru.
Bifuma wolfakkaatuun balaa uumamaa bonaa fi hongee wolitti dheetanii waan qaban wolii kennanii, waan qaban woliin hiratanii darbaa turan. Jabana jabanaan bittaa worra Habashootaatiif weerartoota alaa dura dhaabbatanii aadaa fi Sirna Gadaa isaanii tursanii yeroo ammaa aadaa fi sirna Oromoon ittiin beekkamu Sirna Gadaatiin bulaa kan jiraaniif gosa Oromoota hafaniif haala oonnachiisuun barsiisaa fi dabarsaa gudda godha kan jiranii dha. Oromooti kibbaa kun Arsi haga ta’e dabalatee horsiisee (tiffaatee) bulaa kan baay’atan yoo ta’an horii isaanii dabarsanii wolii kenna, namoota bonni horii jala fixe dabaree dabarsaafi (rehabilitate gochaa), jala fi jaltoo wolii ta’anii, durba wol irraa fudhaanii wolitti heerumsiisanii soddoomanii, hamtuu/balaa galee woliin gaddaanii, gammaachuu woliin dhandhamanii wolitti irkatanii hardhaan bayan.
Haata’u malee seenaa dheeraa biyya Itoophiyaa tana keessaatti baay’innaa fi qabeenya uummata Oromoo kan sodaataniif saamuu kan barbaadan gidduu Oromootaa seenuun wolitti buusanii kaayoo isaanii milkeeffachaa akka turan weerara Minilikii taasisee kaasee hanga guyyaa hardhaati ta’eewwaan muldhatani kanumaa agarsiisu. Kanniin alatti sabuma kana irra kan dhalataniif aannaan saawwaan Oromiyaatiin kan guddatani fedhii hoggantoota siyaasa habashaa guutuuf akkasumas bu’aa yeroo argachuuf jecha saba isaaniitti gara galuun uummata kana wolitti buusaa kan turaniif ammas kan muldhatanii ni jiru.
Gosoota Oromoo obboolloowwaan lama kana giddutti yeroo amma kan muldhates kanan adda hin ta’u. gama biraatiin ammoo mootummaan ADWUI/OPDO gaaffii uummata yeroo deebisuufi gaaffii uummata woldorgommii gosaa (tribal competition) godhee ilaaluu dhiisee fala hatattamaa keennutti irra jira ture. Biyya dimookiraasiin bulaa jira jettuu keessaatti obbooleeyyan lamaan meeshaa ammayyaa hidhatanii dhiiga yoo wol dhangalaasanii fi lafee wolcabsan daawwachuun Oromummaa OPDO gaaffii keessa akka galu taasisa. Raayyaa waranaa Itoophiyaa nageya lammilee biyya bira eeguuf Sumaaliyaa fi Suudanitti yeroo bobbafamutti obboleeyyan lamaan adda-dhoowwuu dadhabee Oromooti 50 ol dhumanii 100 ol madaawan. Kun waan arguu fi dhage’uun nama waan gadiisisuu qofa adoo hin ta’iin gaaffii sammuu fi seenaa nama madeessu.
Uummati tiffatee bulaan meeshaa waranaa hidhatee jiraatu sababa nama dhunfaatiin wolitti bu’uu adoo hin ta’in akkatuma kaleessa aadaa fi sirna bulchiinsa Gadaa ittiin bulaa turaniin furamuu qaba malee gosa fi gosan wolqoodanii yeroo wal ajjeesan waan hin baratamnee qofa adoo hin ta’iin waan nama boochisuu dha. Kana irraa ka’uun liigii Dargaggoota Koongireesii Federaalawaa Oromoo dabalataan dhaamsa (yaada) asiin gadii qaamoota asiin gadiitiif dabarsuu barbaada
Tokkeessoo: Oromoota Gujii fi Booranaa tiif
Biyya kami keessaattuu, saba kamuu keessatti wolitti bu’insi hinuma
jira. Wolitta bu’iisi jiraatuu malee isin uummata kaleessa beelaa fi quufa, baalaa fi hoongee wolgargaartaanii woliin dabarsitanii; wol irraa fuutanii wolitta heerumsiittanii jirtanii, tolaa- soddaa wolii taatanii jirtanii; isin uummata Sirna Gadaatiin buluu woldhaba akkanaa isinirraa hin eegnu wolirraa dhaabadhaa isiniin jenna. Woldhabni keessan kun worra tokkummaa uummata keenna hin jaalanne gammachiisaa jiraa waan te’eefi diinni itti yaadee dhoksaadhaan harka keessaa qabaachuun naqa waan barameef meeshaa diinaa akka hin taanee adaaraa isiinin jenna.
Biyya kami keessaattuu, saba kamuu keessatti wolitti bu’insi hinuma
jira. Wolitta bu’iisi jiraatuu malee isin uummata kaleessa beelaa fi quufa, baalaa fi hoongee wolgargaartaanii woliin dabarsitanii; wol irraa fuutanii wolitta heerumsiittanii jirtanii, tolaa- soddaa wolii taatanii jirtanii; isin uummata Sirna Gadaatiin buluu woldhaba akkanaa isinirraa hin eegnu wolirraa dhaabadhaa isiniin jenna. Woldhabni keessan kun worra tokkummaa uummata keenna hin jaalanne gammachiisaa jiraa waan te’eefi diinni itti yaadee dhoksaadhaan harka keessaa qabaachuun naqa waan barameef meeshaa diinaa akka hin taanee adaaraa isiinin jenna.
Lammeessoo: Oromoota gadi haaftaniif
Rakkoon obboolleeyyan keenyaa raakkoo keenya hunda ta’uu hubannee hidhii xuuxaa caldhisuu mannaa hayyooti Oromoo, abbootiin gadaa gosa Oromoota dhibii, jaarrolee fi beektooti Oromoo hundinuu rakkoon obboolleeyyaan lamanii kun hammaatee itti fufuun eennullee caalaa nu oromoota kan miidhu; yoo sirraa’e nu Oromoota kan fayyaadu ta’uu hubattanii jidduu seentanii akka sirreessitan Liigiin Dargaggoota keenyaa adaraa isiniin jedha.
Rakkoon obboolleeyyan keenyaa raakkoo keenya hunda ta’uu hubannee hidhii xuuxaa caldhisuu mannaa hayyooti Oromoo, abbootiin gadaa gosa Oromoota dhibii, jaarrolee fi beektooti Oromoo hundinuu rakkoon obboolleeyyaan lamanii kun hammaatee itti fufuun eennullee caalaa nu oromoota kan miidhu; yoo sirraa’e nu Oromoota kan fayyaadu ta’uu hubattanii jidduu seentanii akka sirreessitan Liigiin Dargaggoota keenyaa adaraa isiniin jedha.
Sadeessoo: Mootummaa Naannoo Oromiyaa tiif
Gosti kun lamaan araaramee tokkummaa ifii akka cinsatu abbummaadhaan dhimma kana fudhattanii, akka irratti hojjattan harkaa keessanitti kennina. Murteen isin dabarsitan murtee siyaasa ykn bulchiinsa(administrative solution) bira darbee murtee Oromoota tokkoomsu ta’uun aadaa kalee ittiin bullee araara buusa turreen; sirna bulchiinsa Gadaatiin wol faana akka taasistan isin gaafanna.
Gosti kun lamaan araaramee tokkummaa ifii akka cinsatu abbummaadhaan dhimma kana fudhattanii, akka irratti hojjattan harkaa keessanitti kennina. Murteen isin dabarsitan murtee siyaasa ykn bulchiinsa(administrative solution) bira darbee murtee Oromoota tokkoomsu ta’uun aadaa kalee ittiin bullee araara buusa turreen; sirna bulchiinsa Gadaatiin wol faana akka taasistan isin gaafanna.
WAAQI/RABBI NU NAGEESSU!
Liigii Dargaggoota KFO
Bitooteessa 24, bara 2006
Finfinnee, Oromiyaa
Finfinnee, Oromiyaa
=>gadaa
Filannoon Bara 2007 Mallattoo Kufaatii A.D.W.U.I ti.
Galaanaa Alaanoos Irraa Godna Arsii
Addunyaa kana irratti wanti hundinuu dhuma qaba, yeroo fi iddoon raawwii isaa gargar haata’u malee addunyaa kana irratti wanti osoo hin jijjiiramne barbaraan jiraachaa hafu hin jiru. Maatiin ijoollee horeen, mootummaan mootummootan , ji’oonni waggootan , yaadni dullooman ilaalcha haaraan, dukkanni ifaan, ifni dukkanaan, hiyyummaan dagaaginaan, dagaaginni hiyyummaan ,dimokiraasiin abbaa irreetin ,abbaan irree sirna dimokiraasitiin bakka walbuusaa ykn tokko isa kaanif iddoo gadi lakkisaa jiraata. Mootummoonni masaraa mootii itti ta’an keessatti reeffa isaanii arguu fedhan hundinuu abboota irreeti. Aangoo garmalee jaallachuun yoo abbaa irrummaa isaan ulfeessu, ummanni isaan geggeessan gama isaatin mootummaa dimokiraatawaa da’uuf ciniinsifachuu jalqaba. seeliin abbaa irrummaa warroota biyya bulchan keessa naanna’u kun ummanni mootummaa dimokiraatawaa ulfaa’ee akka oofkaluuf kakaasa. sirni mootii h/sillaasee dargu, dargun a.d.wu.i fi dhaabbilee siyaasaa biroo kanneen osoo hin milkaa’in hafaniif akka ulfaa’uuf sababa ta’anis ummanni oromoos ta’ee saboonni cunqurfamoon biroo hanga har’aatti ija dimookiraasii arguu hin dandeenye.Mootummaan wayyaanee bifa barreeffamaan heera biyyattii irratti namni kamiiyyuu dhaaba siyaasaa barbaade deeggaruufis ta’ee geggeessuf mirga qaba jedhee kaa’ee jira.Dhaaba siyaasaa kam irraayis bilisa ta’ee jiraachuu ni danda’a jedhee jira.Garuu dhugaan jiru faallaa kanaati maalif yoo jenne biyyattiin heeran bulti osoo hin taane labsii fi qajeelfamoota nama dhuunfaa miidhuf jecha yeroo yeroon ba’aniin masakamti. Filannoo bara 2007 ilaalchisee mee cunquraa fi gidiraa mootummaan wayyaanee ummata irraan gahaa jiru haa ilaallu.Mootummaan wayyaanee filannoo dhufu milkiin xummuruuf jecha dhiiga ummataa xuuxaa ofiif haala mijeeffachaa jira. Tarsiimoon inni raayyaa misoomaa fi tokko shanee jedhee diriirse mallattoo cuuphaa miseensummaa wayyaanee ta’uun isaa sabboontota oromoo biratti salphaatti hubatamuu danda’ee jira.Kanaafuu sabboontonni Oromoo kanneen hojjettoota mootummaa ta’an tokko shaneen siyaasa waan ta’eef hin hirmaannu jechuun ija jabinaan mootummaa wayyaanee falmaa jiru.
Haata’u malee garuu mootummaan abbaa irree kun tokko shaneen siyaasa ta’ee dhiisee tarsiimoo mootummaan diriirse waan ta’eef hundumtuu hirmaachuun dirqama jedha. Namni tokko hojjetaa mootummaa hanga ta’etti imaammata mootummichaatti amanee fudhachuun dirqama isaati jedha.Summiin tokko shaneen baattee adeemtu hedduudha,marii tokko shanee irratti namni tokko yaada inni kaase waliin galmeeffamee qaama itti waamama tokko shaneef gabaafama. Kanaan booda waajjiratti nama waamun qorannoon ija nama keessaa baasu ilaalcha fi akeeka namaa hubachuuf. Mootummaan Wayyaanee yoom kanaan gahe jedhee ummata dhiise, hojjettoota mootummaa seektaroota adda addaa irra deemuun yeroodhaa yerootti akka isaan miseensummaa guutan dirqisiisaa jira. Namni kam illee buusii dhaabaa ji’aan mindaa isaa irraa qarshii 25 kutuun dirqama jedha.Najaaladhuu jaalala hin taatu jedha Oromoon namni akeeka fi ergama Wayyaanee hubatee beeku miseensa isaanii ta’uu irra dhiibbaa dhufu fudhachuuf murtoon of qopheessan.Godina Arsii ona roobee gandoota baadiyyaa 32 keessatti buusii ijaarsa dhaaban jabeessinu tokkoon tokkoon qotee bulaa qarshii 120 akka buusu dirqisiisaa jira.Namni ani miseensa waan hin taanef hin buusu jedhee mormu ati lammii biyya kanaamiti jedhamee gidirfama.Namni mootummaa misoomaa hin deggarre farra misoomati jedhamee farrajamaa jira.
Mallattoolee kufaatii Wayyaanee mul’isaa jiran keessaa ; Fincila diddaa gabrummaa Qeerroon finiinsaa jiruudha. Yeroo ammaa kana keessatti waantotni mootummaa wayyaanee rifaasisanii yaaddessuun gidirfamuu baayisaa jiruuf diddaan karaa adda addaan waanmulataa jiruufiidha akka fakkeenyaatti:-
-Hojjettoonni mootummaa jireenyi qaalawee jira hojiin nuti hojjennuu fi mindaan keenya wal hin gitu, akkasumas miseensummaa guutuu diduu irraan mootummaa wayyaanee waliin wal finciluu keessa seenuun mootummicha humna buusee jira
-Barattoonni musliimaa mooraa yuunivarsiitii keessatti uffata sharihaa akka hin uffannee fi akka hin saganne yommuu dhoowwaman tole jedhanii fudhachuu diduu,yaadaa fi dhaamsa wayyaanee fudhatama dhabsiisuudhaan laamashessaa deemuun,
-Qonnaan bultoonni dhugaa jiru hubatanii buusii dhaabaa buusuu diduun fakkeenya gaariidha.
Kanaan wal qabsiisee uummata oromoo keessa deemee bakka jabinnii fi sabboonummaan itti cimaa jiru keessatti tikoota isaatiin toohatamuu fi hordofamuu yaadaa fi sochiin oromummaa yoo jabaate ilaalcha diinummaa fi isin ABO dha jedhuun haaluma salphaadhaan mana hidhaatti darbaa jiraachuudhaan kan beekamaa jiruudha, kunis dura isaatiif haalota aanjefachuu irratti mootummaan wayyaanee jabaatus qabsoon uummataa fi Qeerroodhaan wal deggeree jabaachuun isaa waan yaaddesseef ofiis boqonnaa dhabee uummatas boqonnaa dhabsiisaa jira.
=>qeerroo
Na dhaqabaa jetti Finfinneen!
Teessoo Oromotaa haandhura Oromiyaa
Magaala bareedduu hin qabdu fakkeenyaa
Jituuf magariisa lalistuu fi badhaatuu
Madda burqaa uumaa kan taate hawwattuu
Sabni koo siin gammada sittis ni abdata
Haandhura kooti jedhe ormatti odeeffata
Magaala bareedduu hin qabdu fakkeenyaa
Jituuf magariisa lalistuu fi badhaatuu
Madda burqaa uumaa kan taate hawwattuu
Sabni koo siin gammada sittis ni abdata
Haandhura kooti jedhe ormatti odeeffata
Garuu…….
Garuu yaa Finfinnee amma ati kan eenyuti?
Finfinnee ishee jalaqabaa kanuma duritii?
Lakki! ati jijjiramteetta ishee durii miti
Teessoo alagaa malee kan saba koo miti x2
Oromoon si keessaa hir`atee dinni dabaleera
Bareedinni kee duri sun si dhisee demeera
Yaa lafa seenaa qabdu Finfinnee dubbadhu
Rakkina kee himadhu hundatti odeeffadhu
Hin calisiin maaloo kan garaa kee baafadhu
Rorroo kee hin dhoksiin ifatti lallabadhu
Garuu yaa Finfinnee amma ati kan eenyuti?
Finfinnee ishee jalaqabaa kanuma duritii?
Lakki! ati jijjiramteetta ishee durii miti
Teessoo alagaa malee kan saba koo miti x2
Oromoon si keessaa hir`atee dinni dabaleera
Bareedinni kee duri sun si dhisee demeera
Yaa lafa seenaa qabdu Finfinnee dubbadhu
Rakkina kee himadhu hundatti odeeffadhu
Hin calisiin maaloo kan garaa kee baafadhu
Rorroo kee hin dhoksiin ifatti lallabadhu
Wayyoo yaa Finfinnee wayyoo yaa biyya koo
Alagaan siin taphate sitti fide rakkoo
Gadadoo sirra jiruuf ilmaan kee gaddaniru
Garaan isaan gubate imimmaan buusaniru
Alagaan siin taphate sitti fide rakkoo
Gadadoo sirra jiruuf ilmaan kee gaddaniru
Garaan isaan gubate imimmaan buusaniru
Ajaa`iba rabbii kan kee kun maalumaa
Dinni si balleessuuf halkan guyyaa gamaa
Dinni si balleessuuf halkan guyyaa gamaa
Ati hin dhageenye waan siif qophaa`aa jiru
Jarri hin callisne hin dhisne gitiintiruu
Eenyummaakee daran caalatti balleessuuf
Sanyii lammiwwan kee hundedhaan buqqisuuf
Dinni kee qophaahera toftaa haaraa dirirsuuf
Murannoon ka`eera daangaa kee bali`isuuf
Jarri hin callisne hin dhisne gitiintiruu
Eenyummaakee daran caalatti balleessuuf
Sanyii lammiwwan kee hundedhaan buqqisuuf
Dinni kee qophaahera toftaa haaraa dirirsuuf
Murannoon ka`eera daangaa kee bali`isuuf
Finfinnee hin callisiin ilmaan kee waammadhu
Dafaa na dhaqabaa jedhi isaanin gaafadhu
Rakkoo kee itti himi kan garaa kee dubbadhu
Ilmaan kee akka gurma`an cimsii itti himadhu
Gadadoon dhufuuf deemu kan duriin adda dha
Bifaa fi akkaataan hammi isaas guddaa dha
Dafaa na dhaqabaa jedhi isaanin gaafadhu
Rakkoo kee itti himi kan garaa kee dubbadhu
Ilmaan kee akka gurma`an cimsii itti himadhu
Gadadoon dhufuuf deemu kan duriin adda dha
Bifaa fi akkaataan hammi isaas guddaa dha
Ilmaan koo gurmaa`uun tokko ta`u taanaan
Irree jabeefachuun tokkummaan hiriirnaan
Rorroon koos ni hir`ata rakkinnis ni salphata
Sabni koo jabaannaan naaf fidu furmaata
Dhaamsa dabarsaa jirtii dhagahaa Oromootaa
Haandhurri keessan Finfinneen kan taate jannataa!!!
Irree jabeefachuun tokkummaan hiriirnaan
Rorroon koos ni hir`ata rakkinnis ni salphata
Sabni koo jabaannaan naaf fidu furmaata
Dhaamsa dabarsaa jirtii dhagahaa Oromootaa
Haandhurri keessan Finfinneen kan taate jannataa!!!
Bilisuummaan saba cunqursaa jala jiru hundaaf haa ta`u.
Barreesituun walaloo:Hawwii Caalaa
=>ayyaantuu
=>ayyaantuu
EU not financing Ethiopia Renaissance Dam: EU ambassador in Egypt
EU ambassador underlines union's support for negotiated solutions in international disputes; says Egypt has requested presidential poll supervision
A general view shows construction activity on the Grand Renaissance dam in Guba Woreda, Benishangul Gumuz region March 16, 2014. Egypt fears the $4.7 billion dam, that the Horn of Africa nation is building on the Nile, will reduce a water supply vital for its 84 million people, who mostly live in the Nile valley and delta. Picture taken March 16, 2014 (Photo: Reuters)
The European Union (EU) is not funding the Ethiopian Grand Renaissance Dam, said EU Ambassador to Egypt James Moran in a press conference, the MENA state news agency reported.
Moran underlined that the EU is looking into the issue of the Ethiopian Renaissance Dam since it affects many countries. He also said the EU is ready to help any country that seeks its assistance related to this issue.
Moran underscored the importance of negotiations between countries in dispute, in order to reach solutions that benefit all parties.
Egypt, Ethiopia and Sudan formed a tripartite technical committee to study the possible effects of the Ethiopian Renaissance Dam. But the committee's discussions were thwarted in December when Sudanese President Omar Al-Bashir announced his support for the dam during a meeting with Ethiopian Prime Minister Hailemariam Desalegn.
Egypt's foreign minister, Nabil Fahmy, met last week with his Ethiopian counterpart, Tedros Adhanom, at the two-day EU-Africa Summit in Brussels.
According to Al-Ahram Arabic news website, Fahmy said that his meeting with Adhanom included "a frank and open discussion" on the stance of both Egypt and Ethiopia regarding matters of concern to both states, including Nile water issue and Renaissance Dam.
Meanwhile, Moran said that EU foreign policy chief Catherine Ashton is expected to visit Egypt Wednesday to reaffirm the EU's interest in future cooperation and bilateral relations with Egypt.
He said the EU is keen to help Egypt, especially Upper Egypt that has been lately suffering instability amid general poverty.
Moran also spoke about the EU's supervision of the upcoming presidential elections, saying that Egyptian authorities requested the EU supervise the elections. The union has set a delegation upon this request.
He added that the EU did not supervise the referendum on the constitution that took place in January because the request to supervise it arrived late.
Egypt's presidential poll is scheduled to take place in May.
About Britain's move to investigate the Muslim Brotherhood, Moran said that this concerns only Britain and not EU countries.
=>ahram
Wednesday, April 9, 2014
ክፍት ደብዳቤ ለኣሜሪካ ድምጽ ሬድዮ ኣማርኛ ፕሮግራም ማኔጂንግ ኤዲተር ወ/ሮ ትዝታ በላቸው
ከያህያ ጀማል*
በቅድሚያ ይድረስ የተከበረ ሰላምታዬ ለወ/ሮ ትዝታ በላቸው። ከሰላምታዬ በማስከተል ይህን ክፍት ደብዳቤ ለመጻፍ ወዳነሳሳኝ ፍሬ ጉዳይ ልዝለቅ። ወ/ሮ ትዝታ ቢያንስ ከ20 ኣመታት በላይ በኣሜሪካ ድምጽ ሬድዮ ኣማርኛው ፕሮግራም ላይ የማውቅሽ ሚዛናዊ የሆኑ ዝግጅቶችን ስታቀርቢ ነው። በተለይም በፖለቲካ ነክ ጉዳዮች ዙሪያ እንግዶችን ጋብዘሽ በምታዋይያቸው ወቅቶች ሁሉ ተገቢና ፍትሃዊ ጥያቂዎችን እየፈለፈልሽ በመሰንዘር የኣድማጮችሽን የልብ ትርታ ማዳመጥ የምትችይ የቱባ ጋዜጠኝነት ልምድ ባለቤት መሆንሽን ነበር የማውቀው። በዚህም የቪኦኤን ኣማርኛ ፕሮግራም ማድመጥ ከጀመርኩበት ወቅት ኣንስቶ ከሞላ ጎደል ኣድናቂሽ ሆኜ ቆይቻለሁ።
ዛሬ ግን ይህን ክፍት ደብዳቤ እንድጽፍልሽ ያነሳሳኝ ጉዳይ በቅርቡ በተከታታይ ክፍሎች የቀረበውንና ሶስት ምሁራንን በማሳተፍ ኣንቺው ራስሽ ባወያየሽው በኢትዮጵያ የታሪክ ጭብጦች ላይ ያተኮረ ወይይት ይዘት ነው። በዚህ ውይይት ውስጥ ለረጅም ጊዜ የማውቅሽ የወ/ሮ ትዝታ በላቸው ሚዛናዊ ኣወያይነትና ጠለቅ ያለው የጋዜጠኝነት ጥያቄ ኣጠያየቅ ልምድሽ የት እንደገባ ኣልተረዳሁም። ውይይቱ ኣንድን ወገን ኣስደስቶ ሌላውን ያሳዘነ ሆኖ ሳለ ይባስ ተብሎ እየተደጋገመ ኣየር ላይ ሲውል ታዝቤያለሁ። በዚህ ክፍት ደብዳቤዬ ቢያንስ በሁለት ዋና ዋና ምክንያቶች እንዳዘንኩብሽ ለመግለጽ እገደዳለሁ።
ገና ሲጀመር በኢትዮጵያ የታሪክ ጭብጦች ዙሪያ ከተጋበዙት ሶስቱ ምሁራን መካከል ኣንዱ የተመረጡበት መስፈርት ምን እንደሆነ ለኔ ግልጽ ኣይደለም። የታሪክ ምሁር በመባል የሚታወቁት ዶክተር ጌታቸው ሃይሌ በታሪክ ጉዳይ ላይ የራሳቸውን ኣቅዋም እንዲያንጸርባርቁ መመረጣቸው ለኣንድም ሁለት ወይም ሶስት ምክንያቶች ተገቢ ሆኖ ይታየኛል። እሳቸው በሞያ የታሪክና የቁዋንቁዋ ተመራማሪ ከመሆናቸው በተጨማሪ በራሳቸው ስም ኣልፎ ኣልፎ በድረ-ገጾች ላይ በሚያሰራጯቸው ታሪክ ነክ መጣጥፎች ይዘት ዙሪያ ለበርካታ ጥያቄዎች ምላሽ መስጠት የሚጠበቅባቸው ‘ተጠያቂ’ ምሁር ናቸው። በግጭት ኣስወጋጅነት ምርምር ስራ ላይ የተሰማሩት ዶክተር ብርሃኑ መንግስቱም ቢሆኑ በታሪክ ሂደት ውስጥ ስለተከሰቱ ግጭቶች የምናወጋ እስከሆነ ድረስ ውይይቱ ሊመለከታቸው ይችላል። ለነገሩ ዶክተር ብርሃኑ በዚህ ውይይት ውስጥ እንዲጫወቱ የተፈለገው ሚና ኣስታራቂ ሃሳቦችን በማንሸራሸር ሁለት ጽንፈኛ ኣመለካከቶችን ለማቀራረብ ታስቦ ቢሆንም እሳቸው ግን በዚህኛው ውይይት ውስጥ ስልታዊ በሆኑ ቃላት የዶክተር ጌታቸውን ኣቁዋም በመደገፍና በማዳበር ሶስተኛውን ተወያይ እያጠቁ ማንበርከካቸውን ነው ለመረዳት የቻልኩት።
በዚህ ታሪክ ነክ ውይይት ላይ የተጋበዙት ሶስተኛው ሰው ዶክተር በያን ኣሶባ ግን በምን መስፈርት ለዚህ ውይይት ብቁ ተደርገው እንደተመረጡ ነው ያልገባኝ። ውይይቱ የታሰበው (ከመንደርደሪያ ሃሳቡም ኣንዳደመጥነው) ሁለቱን ተጻራሪ የታሪክ ጭብጦች (የኣማራ ልህቃንና የኦሮሞ ልህቃንን በመወከል) ኣገናኝቶ ለማወያየት እስከሆነ ድረስ ኦሮሞን ወክለው የሚቀርቡት ምሁር ልክ እንደ ኣማራው ዶክተር ጌታቸው ሁሉ በታሪክ እውቀት የተካኑና ውሃ መቁዋጠር የሚችል የክርክር ነጥብ የማንሳት ኣቅም ያካበቱ መሆን ይጠበቅባቸው ነበር። ዶክተር ጌታቸው የወዲያኛውን ጽንፈኛ ኣቁዋም ወክለው እንዲቀርቡ ከተመረጡ ዘንዳ የወዲህኛውን ‘ጽንፈኛ’ ኣቁዋም መንስኤ ማስረዳትና መከራከር የሚችል ተመጣጣኝ የታሪክ ምሁር መመረጥ ነበረበት። ዶክተር በያንን እስከማውቃቸው ድረስ ግን እሳቸው የኣንድ ፖለቲካ ድርጅት ኣመራር ኣባል እንጂ በኢትዮጵያ ታሪክ ዙሪያ ከተቀሩት ሁለቱ ምሁራን ጋራ የሚመጣጠን የታሪክ ትምህርት እውቀት ያካበቱ ኣይመስሉኝም። ባልሳሳት እሳቸው በሞያ የህግ ምሁር እንጂ እንደ ተቀሩት ሁለቱ ሰዎች የታሪክ ወይም የታሪክ ወለድ ግጭቶች ኣወጋገድ ሊቅ ኣይደሉም። በዚህ ረገድ ሲታይ ታሪክና ፖለቲካ ለየቅል መሆናቸውን ልብ እንላለን። ፖለቲካ ሳይንስም ኣርትም ነው። ኣርቱ ካለው ማንኛውም ሰው ብድግ ብሎ ፖለቲከኛ ሊሆን ይችላል። ከዚህም የተነሳ ብዙ የማህበራዊ ሳይንስ ያላጠኑ የተፈጥሮ ሳይንስ ምሁራን ሃይለኛ ፖለቲከኛ (technocrats) በመሆን ኣገር ሲመሩ በኣለም ዙሪያ እናያለን። ነገር ግን ታሪክ ለታሪክ ኣጥኚዎች (historians) ብቻ የሚተው ጉዳይ ነው። የዚህኛው ውይይት ጭብጥም ታዲያ ህግ ነክ ወይም ወቅታዊ ፖለቲካ ሳይሆን ታሪክና ታሪክ ነክ ጉዳይ ነው።
ዶክተር በያን በውይይቱ ላይ ሲጋበዙ የኦሮሞ ልህቃንን በመወከል በኢትዮጵያ ታሪክ ጭብጥ ላይ እንዲወያዩ ታሳቢ ተደርጎ ይመስለኛል። እንደዚያ ከሆነ ደግሞ ከዶክተር በያን ይልቅ ልክ እንደ ዶክተር ጌታቸው ሃይሌ ሁሉ በታሪክ ወይም በቁዋንቁዋ ጥናት Ph.Dያቸውን ከሰሩ የኦሮሞ ተወላጅ ምሁራን መካከል ተፈልጎ መጋበዝ ነበረበት። ከተቃራኒው ጫፍ ለሚነሱ ታሪክ ነክ ማብራሪያዎች ተመጣጣኝ የሆነ ታሪክ ነክ የመከራከሪያ ምላሽ መስጠት የሚችል የኦሮሞውን የፖለቲካ ጎራ የሚወክል የታሪክ ምሁር መጋበዝ ፍትሃዊነት ይኖረው ነበር። ወ/ሮ ትዝታ ይህን ማድረግ እየቻልሽ ሳታደርጊ በመቅረት ኣድሎኣዊነት የሚንጸባረቅበትን ውይይት/ክርክር ማቅረብ በመምረጥሽ በጣም ካዘኑብሽና ከታዘቡሽ የኦሮሞ ተወላጆች መካከል ኣንዱ መሆኔን እገልጽልሻለሁ። (በነገራችን ላይ ኣብዛኞቹ የኦሮሞ ብሄረተኞች የቪኦኤ ኣማርኛ ፕሮግራም የመከታተል ፍላጎት የላቸውም። ምክንያቱ ደግሞ ኣብዛኛውን ጊዜ በሚቀርቡት እንዲህ ባሉት ኣድሎኣዊነት በሚያጠቃቸው ዝግጅቶች በመሰላቸትና በማዘን ነው። ኣሁን ስለምናወራው ውይይትም በተመለከተ ብዙ የማውቃቸውን ሰዎች ጠይቄ ኣብዛኞቹ እንዳልተከታተሉት ነግረውኛል።) ከኦሮሞው ወገን በዚህ ዘርፍ ምሁር ተፈልጎ የታጣ ይመስል የታሪክ ጉዳይ የማይመለከታቸውን ዶክተር በያን ላይ የሙጥኝ በማለት እሳቸውን ኣግባብቶ ለማቅረብ የሳምንታት ጊዜ እንደወሰደ ሳስታውስ የውይይቱ ኣዝማሚያ ወዴት እንደሆነ ኣስቀድሞ የሚጠቁም ነበረ። የውይይቱ ኣላማም የሁለቱን ጫፍ ኣመለካከቶች በቅንነት ለማስታረቅ ሳይሆን የኦሮሞውን የፖለቲካ ማህበረሰብ የታሪክ ግንዛቤን በስህተትነት ለመፈረጅና በተለይም ባሁኑ ወቅት በወጣቱ ትውልድ መካከል የሚታየውን የኣባቶችን ታሪክ መሰረት ባደረገ የፖለቲካ ኣመለካከት ውስጥ የኦሮሞውን ወገን ኣፍ ለማስያዝ ታስቦ መሆኑን ከውይይቱ ኣጀማመርና ኣጨራረስ በቀላሉ መረዳት ይቻላል። ለዚህም ነው ከውይይቱ ፍጻሜ በሁዋላ በቀረቡት የኣድማጮች ኣስተያየት የኣንዱ ፖለቲካ ማህበረሰብ (የኣማራው ወገን) ኣባላት ብቻ በውይይቱ መደሰታቸውን ሲገልጹ ከሁለተኛው (ከኦሮሞው) ወገን ግን ዝምታ የተመረጠው።
ወ/ሮ ትዝታ ሌላው ያዘንኩብሽ ምክንያት ደግሞ ከላይ እንደጠቀስኩት በሳልና ፍትሃዊ የሆነው የኣወያይነት ልምድሽ በዚህኛው የውይይት ሂደት ከቶ ስላልታየኝ ነው። ይሄን ሳነሳልሽ የግድ ስለ ዶክተር ጌታቸው ሃይሌ ጽንፈኛ ኣቁዋም ከዶክተር በያን ኣሶባ ውሱን የሆነ የታሪክ እውቀት ጋር እያነጻጻርኩ መናገሬ የግድ ይሆናል። እንደምትረጂው (ኣንቺም እንዳነበብሽው በውይይቱ ወቅት ጠቅሰሻልና) ዶክተር ጌታቸው ሃይሌ ለዚህ ውይይት ከመቅረባቸው ጥቂት ቀናት ኣስቀድሞ ‘እርቅና ሰላም፣ የህይወት ቅመም’በሚል ርእስ ያዘጋጁትን ኣንድ ጽሁፍ በተለያዩ ድረ-ገጾች ላይ ለንባብ ኣውለውት ነበር። ዶክተር ጌታቸው በዚህ ኣርእስቱ እንደ ቂቤ በለሰለሰና ይዘቱ ግን ኣንደ ጩቤ በሰላ ግጭት ሰባኪ ጽሁፋቸው ኦሮሞና እስልምናን በኢትዮጵያ ጠላትነት በመፈረጅ እስከሚበቃቸው ድረስ ዘልፈዋል፣ ረግመዋል። ኦሮሞን በሚመለከት በጽሁፉ ውስጥ ኣንዲህ ብለዋል። ‘ኦሮምኛ የሚናገሩ ጎሳዎች የእስላሞቹ ኣመጽ በተገታ ማግስት ፈልሰው ከእስላሞቹ የተረፈውን የስልጣኔ ምልክት ጠራረጉት…ጋዳ በሚሉት (ገዳ ማለታቸው ነው) ሁሉን ለጦርነት በሚያሰልፍ የማፊያ ስርኣት በውትድርና ተደራጅተው፣ በግብርና፣ በንግድ፣ በድብትርና የሚተዳደረውን ሰላማዊ ህዝብ ኣረዱት፣ ንብረቱን ኣወደሙት።…’ እያሉ ጠብ ጫሪ የተረት ተረት ትረካቸውን ይቀጥላሉ። ዶክተር ጌታቸው እንዲህ ያለውን በኣደገኛ ጽንፈኝነት የተጠናወተ ወገንተኛ ኣቁዋም ይዘው ሲጽፉ ኣቁዋማቸውን በሚደግፉት ወገኖች ዘንድ ኣንቱ የሚባሉ ምሁር እንደመሆናቸው መጠን ‘የኢትዮጵያ ስልጣኔ ባልቤት ነኝ’ ብሎ ራሱን የሚጠራው የፖለቲካ ማህበረሰብ በኦሮሞ ላይ ምን ያክል በዘረኝነት የተሞላ ጥላቻ እንዲያድርበትና ብሎም የሩዋንዳውን ኣይነት ጭፍጨፋ ሊጋብዝ የሚችል ቡራኬ እያሰሙ ስለመሆናቸው ግልጽ ነው።
‘ፕሮፈሰሩ’ እዚህ ላይ ቢያቆሙ ደግ ነበር። ግን ቀጠሉ። ‘እስላሞቹ የክርስቲያኖቹን ስልጣኔ ኣጥፍተው በራሳቸው ስነ ፅሁፍ ሊተኩት ኣስበው ነበር። ኦሮምኛ ተናጋሪዎቹ ግን እረኞች ስለነበሩ ስልጣኔን በስነ ጽሁፋዊ ስልጣኔ የመተካት ግዴታ ኣልነበራቸውም…’ ኣያሉ ከኣንድ ፕሮፌሰር የማይጠበቁ ትምክህተኝነትን የሚያቀነቅኑና በንቀት የተሞሉ ቃላትን እየተጠቀሙ ኦሮሞን ተሳድበዋል። የወቅቱን የኦሮሞን ህዝብ እንስሳት ኣርቢነት ህይወት ለመግለጽ ፈልገው ባልጠፋ ቃል ‘እረኞች’ የሚለውን የዘለፋ ቃል መርጠው መጠቀማቸው የነፍጠኝነት ትምክህታቸው እብጠት ዛሬም ገና ኣለመተንፈሱን ያስረዳናል። ከዚሁ ጋርም ኣያይዞ እሳቸው የሚወለዱበት ብሄር ወይም የፖለቲካ ማህብረሰብ በስልጣኔ የመጠቀና ኦሮሞው ግን ስልጣኔ ኣልባ ወይም በሳቸው ቃል ‘እረኛ’ መሆኑን ለማስረዳት ሞክረዋል። ይህ ብቻም ኣይደለም። ኦሮሞን እንደ ኣንድ ብሄር ‘ኦሮሞ’ እያሉ መጥራትን ተጠይፈው ‘ኦሮሚኛ ተናጋሪዎች’ የሚል ኣገላለጽ ሆን ብለው ሁሉም ቦታ ላይ ተጠቅመዋል። ዶክተሩ በታሪክ ምርምር ሃቅ ላይ ተመስርተው የጻፉ ቢሆኑ ኖሮ ገዳን የመሰለ ኣገር በቀል የኣፍሪቃ የደሞክራሲ ባህል ቅርስን ኣንደ ኣንድ የኦሮሞ ህዝብ የስልጣኔ እሻራ ኣንጂ ‘የማፊያ ስርኣት’ እያሉ በመጥራት ባልተሳደቡ ነበር።
ግለሰቡ በዚህ ጽሁፋቸው ማሳረጊያ ላይ ‘ለእርቅና ሰላም’ (ድንቄም እርቅና ሰላም) ያሉትን ሶስት ትምክህታዊ ውሳኔዎች ኣሳልፈዋል። ኣንደኛው ‘…የመጀመሪያው እርምጃ ኣባቶቻችንን እንወክላለን የሚሉ እስላሞችና ኦሮሞዎች… በኢትዮጵያ ላይ ላደረሱት…ጥፋት የኢትዮጵያን ህዝብ ይቅርታ ይጠይቁ…’ የሚል ነው። (ኦሮሞዎችና እስላሞች ዛሬም ‘የኢትዮጵያ ህዝብ’ ኣካል ሳይሆኑ ‘የኢትዮጵያን ህዝብ’ ይቅርታ መጠየቅ የሚጠበቅባቸው መጤዎች መሆናቸውን እየነገሩን ነው።) ሁለተኛው መፍትሄያቸውም ‘ኣጼ ምኒልክና ራስ ጎበና ዳጬ የተበታተኑትንና እርስ በራሳቸው የሚባሉትን ኦሮምኛ ተናጋሪዎች ኣንድ ያደረጉበትን ቀን…ኦሮምኛ ተናጋሪዎች…በጨፌኣቸው ወስነው በያመቱ ማክበር ኣለባቸው’ የሚል ነው። ሶስተኛው እርምጃ ያሉት በግልጽ ማንን እንደሚመለከት ባይቀመጥም (ነገር ግን ከግለሰቡ ትምክህታዊ ኣቁዋም ኣንጻር ለኦሮሞው ወይም ለህዝበ ሙስሊሙ ሊሆን ኣንደሚችል ይገመታል) ‘ኣስተሳሰባቸውን ከሰብኣ-ትካት (primitive) ወደ ሰብኣ-ዘመን (modern) ኣስተሳሰብ መቀየር ኣለባቸው’ የሚል ቀጭን ትእዛዝ ኣስተላልፈዋል። ዶክተር ጌታቸው ሃይሌ ስለሚባሉት ግለሰብ ማንነት ከላይ የተጠቀሱት ሶስቱ ትምክህታዊ ‘የመፍትሄ’ ሃሳባቸው በቂ ምስል ያሳያሉና ሶስቱን ነጥቦች እየተነተንኩ ኣንድ ባንድ መተቸት የሚያስፈልገኝ ኣይመስለኝም።
ክብርት ወ/ሮ ትዝታ ሆይ!
ይህን የመሰለ ጠብ ኣጫሪ ጽሁፍ ያቀረቡትን ግለሰብ በራዲዮው የውይይት መድረክ ላይ ስትጋብዢ ዶክተሩ በጽሁፋቸው ውስጥ ስለተጠቀሟቸው ጠብና ቁርሾን የሚቀሰቅሱ፣ ባለፉት የታሪክ ቁስሎቻችን ላይ እንጨት እየሰደዱ የሚያደሙንን ተንኩዋሽ ቃላታቸውን እየጠቃቀስሽ በተለመደው ሞያዊ ብቃትሽ ተፈታታኝ ጥያቄዎችን ትሰነዝሪላቸዋለሽ የሚል ግምት በተወሰነ ደረጃ ኣድሮብኝ ነበር። በውይይቱ ወቅት የታዘብኩት ግን ተቃራኒውን ነበር። ዶክተሩ በጽሁፋቸው ውስጥ ከእባብ በከፋ መልኩ የተፉትን መርዝ ለማለባበስ ኣፋቸውን ቂቤ ቅብተው በውይይቱ ላይ ሊያሞኙን ሲታትሩ ሰማሁኣቸው። በጽሁፋቸው ውስጥ ኦሮሞውን ‘እረኛ’ ኣያሉት ድንቅ የስልጣኔ ኣሻራው የሆነውን የገዳ ስርኣቱንም ‘የማፊያ ስርኣት’ እያሉ እንዳልተሳደቡ ሁሉ በራድዮው ውይይት ላይ ደግሞ መርዛቸውን ምላሳቸው ስር ቀብረው ኦሮሞን ጭራሽ የኣቢሲኒያ ገዢዎች ኣካል ኣድርገው ለማቅረብ ሲሞክሩ ሳቅሁባቸው። በ’ዶክተርነታቸውም’ ኣፈርኩባቸው። በጽሁፋቸው የተናገሩትንና ራድዮ ላይ በሚያቀርቡት ሃሳብ መከከል የሚታየውን እንደ ተራራ የገዘፈ የምሁራዊ ስነ ምግባርና የኣቅዋም ልዩነት ኣጋልጦ ግለሰቡን ማፋጠጥ ያንቺ የጋዜጠኛዋ ስራ ኣልነበረምን? ዶክተሩ በጽሁፋቸውን ውስጥ ስላስቀመጧቸው ሶስቱ መፍትሄ ተብዬ ‘ትእዛዞች’ በራድዮው ወቅት ቢደግሙት መልካም ነበር። እሳቸው ለመድገም ፍላጎት ከሌላቸው ደግሞ የመፍትሄኣቸውን ኣነጋጋሪነት ማጋለጥና ማስተቸት የማን ድርሻ ነበር? የዶ/ር ጌታቸውን ኣቅዋም በተመለከተ ኣድማጭ ግለሰቡ ኣስቀድመው የጻፉትን ይመን ወይስ ራድዮ ላይ የተናገሩትን?
በመሰረቱ ይህንን የዶ/ር ጌታቸውን መንታ ምላስነትና ጠብ ኣጫሪ ኣቁዋም በዋናነት ማጋለጥ የነበረበት በውይይቱ (ውይይት ሳይሆን ክርክር መባል ነበረበት) ውስጥ በባላንጣነት የቀረቡት ዶ/ር በያን ኣሶባ ናቸው። ዶክተር በያን ግን ይህንን መዘዘኛ ጽሁፍ ኣስቀድመው ኣግኝተው ያነበቡትም ኣይመስለኝም። ዶክተር በያን በዚህ ውይይት/ክርክር ላይ ፈቃደኛ ሆነው ለመቅረብ እስከወሰኑ ድረስ ደግሞ የባላንጣቸው ጠንካራና ደካማ ጎኖች ምን ምን እንደሆኑና የተፈታታኝነት ልካቸውስ ምን ያህል እንደሆነ ኣስቀድመው ተረድተው የመከራከሪያ ኣቅማቸውን ማጎልበት ነበረባቸው። የዶክተር ጌታቸውን መርዘኛ ቃላት ከጽሁፋቸው እየጠቀሱ በራድዮው ውይይት ላይ ከተናገሩት ጋር በማገናዘብ ማፋጠጥ ከማንም በላይ የርሳቸው ድርሻ ነበረ። እሳቸው ግን በሚያሳፍር መልኩ ጭራሽ ወረዱና የዶክተር ጌታቸው ‘የታሪክ ተማሪ’ እስከመሆን ድረስ የዘቀጠ ተረቺነታቸውን ኣስመስክረው ዶክተር ጌታቸውን ‘ለታሪክ ትምህርታቸው’ ኣመስግነው ኣረፉት። የኦሮሞ ኣብራክ ኣገር ቤትም ሆነ በዳያስፖራው ኣያሌ የታሪክ ምሁራንን እንዳላፈራ ዛሬ በዶክተር ጌታቸው ‘ሌክቸር’ ኣማካኝነት የታሪክ ሀሁን እየቆጠሩ መሆናቸውን በነገሩን በዶክተር በያን ኣሶባ ኣንዲያፍር ተፈረደበት። ዶክተር በያን ለዚህ ትችት ላለመዳረግ ሲባል ኣስቀድመው እንዲህ ባለው የታሪክ ጉዳይ ላይ ኣለመቅረብን መምረጥ ነበረባቸው።
ኣንደዚህ ኣይነቱ የኣንዱ ተወያይ ብቃት ጥያቄ ምልክት ውስጥ ሲገባ ኣወያዩ ጋዜጠኛ የራሱን ኣስተዋጽኦ ማድረግ ይችል ነበር። በተለይም ወ/ሮ ትዝታን ከጥንት ጀምሮ ስናውቅሽ በዚህ ኣይነቱ የጋዜጠኝነት ችሎታ የተካንሽ መሆንሽን እናስታውሳለን። በዚህኛው ውይይት ላይ ግን ሞያሽን በፍትሃዊ መልኩ ገቢራዊ ያደረግሽው ኣልመሰለኝም። የዶክተር ጌታቸውን ጠብ ኣጫሪ ጽሁፍ ኣስቀድመሽ ኣንብበሽ ኣያለ በተጠቀሟቸው ቃላት ላይ የጥያቄ ናዳ ልታወርጂባቸው ሲገባ ኣለባብሶ ማለፍን መረጥሽ። ኣለባብሶ በማለፍ ደግሞ ኣለመግባባቶች ጭራሽ ይብሳሉ እንጂ በሃሳብ መቀራረብ ወይም እርቅ ሊመጣ ኣይችልም።
በዚህ ክፍት ደብዳቤዬም ይህንን ትዝብቴን እንድትረጂልኝና ይህ ትዝብት ደግሞ የኔ ያንድ ተራ ግለሰብ ብቻ ሳይሆን፣ ትቂቶች ቢሆኑም ውይይቱን የተከታተሉት የሌሎች ወገኖቼ ትዝብትም መሆኑን ላስገነዝብሽ እፈልጋለሁ። ቢያንስ ለወደፊቱ ራስሽ በምታዘጋጂኣቸው ወይም ባንቺ ማኔጂንግ ኤዲተርነት ሌሎች የስራ ባልደረቦችሽ በሚያቀርቧቸው መሰል ውይይቶች ላይ የኦሮሞ ህዝብ የምሁር መካን ኣለመሆኑን ተረድታችሁ ለሚዛናዊ ውይይት ተገቢ ምሁር መርጣችሁ በመጋበዝ እንድታወያዩ በቀረችኝ የተስፋ እንጥፍጣፊ ለማስታወስ እወዳለሁ። ካልሆነ ግን የኣሜሪካ ድምጽ ራድዮ ኣማርኛው ፕሮግራም ዛሬም በትምክህተኛ ኣቁዋም ደጋፊነቱ እንደሚታማው ሁሉ ይህንን ኣይነት ኢፍትሃዊና በኣድልኦ የተሞላ የውይይት ፕሮግራምም ሆን ብሎ የሚያሰናዳው መሆኑን እንገነዘባለን።
ወ/ሮ ትዝታ ስለጊዜሽ በጣም ኣመሰግናለሁ!
ቸር እንሰንብት!
* ያህያ ጀማል: Gulummaa75@gmail.com
=>gadaa
Tuesday, April 8, 2014
SEENAA GABAABAA JAAL KABBADEE BUZUNESH (1908-1976)
Jaal Kabadaa Buzunesh Gurraandhala 7, 1908 Oromiyaa giddu gala, Meettaa Roobii, araddaa Gorsaa keessatti dhalatan.Umuriin isaanii barnootaaf akka ga’eenis maatiin isaanii abbaa lafaa waan turaniif salphaatti barnoota argachuu danda’anii jiru.
Jaal Kabbadaa Buzunesh bara jireenya isaanii keessatti beekumsaa fi dandeettii qabaniin sadarkaa hogganummaa garaa garaan keessatti gahee isaanii gumaachanii jiru. Kanneen keessaas ministeera humna ittisa biyyaa ta’uu sadarkaa olaanaatti waggoota afuriif tajaajilaniiru.
Haa ta’u maleeuu, sadarkaa olaanaatti muudamuun kun Jaal Kabbadaaf milkii hin turre. Jaal Kabbadaan, waan namni biraa akka laayyootti hin agarre, argaa ooluun isaanii immoo daran waan biraaf isaan kakaase. biyya cunqursaan keessatti hundee godhate keessatti qabsoodhaan malee hundee dhibdee san jigsuun akka hin danda’amen akak hubatan isaan gargaare. Sababa kanaan, sadarkaa olaanaatti hojjachuun kun ibidda bara baraan laboobaa jiraatu isaan keessatti qabsiise; isaan irraayis dhalootaa dhalootatti darbuu isaa itti fufe.
Jaal Kabbadaan aangoo mootummaan kenneefitti dhimma bahanii ummata isaanii hin mine. Bara san keessatti waan ta’ee hin beekne, aangoo mootummaa argatanitti dhimma bahanii ummata isaanii barsiisuuf kaka’an. cunqursaa fi dhiibbaa uummata oromoo irratti ga’aa jirus ifaan ifatti loluufis qabsaa’ota Oromoo akka isaanii barbaaduu eegalan. Akkanaanis ijoollee Oromoo faana gurmaa’anii qabsaa’uuf Ebila 23,1962 gara Maccaa fi Tuulamatti makaman. Erga WMT makamanii boodas hojiilee garaa garaa hojjachuu dhaan uummata keessatti dammaqiinsa guddaa uuman
Jaal Kabbadaa Buzunash, hojiilee boonsaa Waldaa Maccaa fi Tuulamaa keessatti dalagan keessaas mudde 14,1967 Dheeraa irratti osoo Loltuu dhaan hordofamanii uummata kumaatamatti lakkaa’amu fuulduratti ba’anii dhiibbaa uummata Oromoo irratti ga’aa jiru ifatti uummataaf ibsan.
Hojii boonsaa kana waan raawwataniifis, dhiibbaa guddaan irra ga’e; maatii isaanii irraa addaan ba’an. Akkasumas hoggantummaan isaanii ministeera ittisa biyyaa irratti qaban irraa aryataman. Yeroo dhiibbaan itti baayyachaa dhufus hiriyoota isaanii kanneen akka Jeneraal Taddesee Birruu,Jeneraal Daawwit Abdii,Dr Morgaa Firrisaa,Obbo Baqqalee Mokonnin,Obbo Dajanee Booji’aa,Obbo Daadhii Fayyisaa,Obbo Tasfaayee Digaagaa,Koloneel Maammoo Mazaamiir waliin mari’achuu dhaan bosona seenan.
Jaal kabbadaan yeroo hamtuu san keessatti waggoota ja’aaf qabsoo bosonaa erga taasisanii boodas Fulbaana 06,1976 diinaan marfamanii qabsoo guddaa taasisan. Qabsoo kana keessattis waraana 200 hin caalle qabatanii waraana kumaatamaan lakkaa’amu faana qabsoo olaanaa taasisan. Haata’uutii, humni isaanii human diinaatiin walgituu hin dandeneye. Haguma humni diinaa itti jabaachaa dhufe, humni isaanii daran xiqqaachaa dhufe. Kana booda hireen isaan qaban lama: harka kennachuu yookaan immoo otuu falmanii wareegamuu ta’e. Jaal Kabbadaan garuu, harka kennachuu hin filanne; harka laachuun uummata Oromoof salphina guddaa akka ta’e barsiisuuf jecha Fulbaana 18,1976 osoo harka diinaa hin seenin meeshaa qabatanii jiraniin lubbuu isaanii tokkitti uummata Oromoof aarsaa godhanii darban!
=>oromedia
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text:
Caamsaa 1,2014 Finfinnee
Gaaffiin abbaa Biyyummaa jabaachuudhaan kan itti fufe Barattootni Oromoo Yuunivarsiitiilee keessaa sagalee isaanii dhageessisuu itti fufan. Haala kanaanis Barattootni Oromoo Yuunivarsiitii Finfinnee baratan Yuunivarsiitii Finfinnee Kiiloo 6 keessatti walitti qabamuun sagalee isaanii dhageessisuu irratti argamu. Mootummaan wayyaanee gaaffii mirgaa Uummatni Oromoo gaafatu deebisuufii qaba malee ajjeesuu hin qabu jechuudhaan sagalee isaanii dhageessisaa jiran. Dhaadannoowwan garaa garaa Barattootni Yuunivarsiitii Finfinnee dhageessisaa jiran keessaa
- Mootummaan wayyaanee Garboomfataa dha
- Siidaan Minilik Haa buqqa’u
- Ilmaan Oromoo ajjeefamaniif wayyaaneen itti gaafatamummaa haa fudhatu
- Saaminsi lafaa haa dhaabbatu
- Sagaleen Oromoo haa dhagahamu
- Gumaa Gootawwan keenyaa ni baafanna
- Finfinneen handhuura Oromiyaati
Kanneen jedhanii fi kanneen biroo dhageessisuun hiriira jabaa gaggeessaa jiru. Mootummaan wayyaanee gaaffii abbaa biyyummaa finiinaa jirutti kan baarage waraana Agaazii bobbaasuudhaan ilmaan Oromoo fi Barattoota Oromoo reebuu irratti argama. Mootummaan waraana bobbaasuu irra gaaffii mirgaa kan bilisummaa fi Walabummaa osoo deebise isaaf salphata jechuun Qeerroon Yuunivarsiitii Finfinnee addeessuun Uummatni Oromoo bakka maraa ka’ee falma jabaa akka gaggeessu waamicha Oromummaa dabarsanii jiran.