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Reliving Gadaa Democracy
(Yaada hojii seeraa fi hoodaa masakuuf hayyootaan gabbifamuu dandahu)
By Ibsaa Guutama*
Introduction
The Oromo had the Gadaa constitution for the protection of civil rights and liberties when other civilizations were still fighting for them. The Oromo Gadaa political history, culture and language started to wane after the occupation, and lost the hope of continuity when they started to send their offspring to alien schools. Children returned immersed in the alien concept in all aspects of life, but did not fully evolve into the alien culture because theirs was democratically on a higher level. Gadaa is resilient, and the people are characteristically tenacious that it did not completely burn out; its umbers lived glowing under the ashes to flare up when the time came. However, there are even today; those who became servants and abandoned their people’s, and swear and brag by their masters. The aim of this article is to expose this umber so that the youth gets fired to regain the lost Oromo personality or Oromummaa, and start to live accordingly. Though an ancient democratic system, Gadaa never gets out of date and was never a dogma. It has an inbuilt system of rejuvenating itself periodically. The society is divided into five political parties of peers with each party taking power in sequence. Father and son belong to the same Gadaa; the son has to wait from 32-40 years to assume power. The Dabballee (children up to 8 years of age) stage is that of sons of the current Gadaa. Each group of sons of previous Gadaa’s, stay at a grade for 8 years playing roles, which are part of leadership training necessary for their senior stages. Gadaa system gives much attention for protection of the child.
Since each Gadaa group is initiated into the next stage those in front have to move up. Therefore, there is no way that an incumbent can pass a day over the legal eight years term. Here we are not going to dwell on social aspects of age set system but leave it for more probes by anthropologists and sociologists. Generational hiriyaa that develop into political leadership is what interests us here. Hiriyaa means peer. So here, for convenience, let us say Gadaa is rule of hiriyaa. A hiriyaa group includes all members of a Gadaa born with in the eight years. A ruling Gadaa stays in power only for eight years without possibility of reelection. Incoming group can change or amend previously existing laws if it desired. The rule of law is accepted and no one can claim to be above it. This equally applies to Abbaa Gadaa and a common farmer.
The system has come down until foreign interference disrupted it. It is democratic because it has a constitution that allows a form of election in which every male Oromo equally participate. Oromo society was male dominated. Women’s participation in politics is insignificant. But culture and law demands women are respected and honored by the power of Siiqqee (Ceremonial staff) they hold from the day they were married. Gadaa has come down making amends to the constitution to change abusive practices in the past and there could have been possibility of recognizing equal rights for woman had it not been disrupted. Oromo had also a unique way of computing time. Each day of the month had a name different from the seven day cycle of most systems. That has a significant impact on Oromo world outlook. All aspect of society and the environs are governed by democratically proclaimed laws. The Oromo believe in one Supreme Being called Waaq. Thus Oromo religion is among the early monotheisms like Judaism after which Christianity and Islam came.
Religious life of Oromo society was guided by a Grand Qaalluu (High Priest) called Abbaa Muudaa, to whose shrine every able bodied Oromo used to make pilgrimages. There were several lesser qaalluu throughout Oromiyaa. Oromo religion is known as Waaqeffannaa and the believer is Waaqeffataa. In Oromo religion the soul does not travel to unknown place but remains on earth. Because Waaq is mercy there is no punishment after death. Religion had great role in social activities but does not interfere in governance except in blessing rituals and overseeing the election process of Gadaa officials. That made Oromo political system secular. The role played by Qaalluu is as important today as it was then. The Qaalluu may be allowed to continue its role or may be replaced by elected “Election Commission”. May be some sort of Religious Counsel could participate in it in memory of past wisdom. Oromo political life is led by elected national assembly known as Caffee or Gumii and Luba counsel.
Roots of Oromo social, political or religious systems are all indigenous not copy of other civilizations. Ancient Greek democracy which evolved into modern Western democracies was class based and not all Greeks including woman participated in it but only men in the top echelon. It was also direct democracy. Gadaa democracy is society based and was basically representative democracy though higher assemblies were open to all nationals that wish to attend. It was not as simplistic as those of the Greek but highly complicated. Direct democracy was mostly practiced on Ollaa (neighborhood) level. Presentation here is much simplified model to help modern generation understands it has a heritage to fallback to. They can start applying it to every form of association they might initiate.
The Oromo belonged to Kushitic language group to which ancient Nubian civilization which the Greek called “Ethiopia” also belonged. There are many symbols and cultural articles in Oromiyaa that have similarities with those of Egyptian Pharaohs; therefore some missing links within that civilization may be found in Oromo culture. Oromo civilization, with honest research could be pushed back to more than 4000 years. Its deep roots are ones that kept it alive in Oromo memory despite all the colonial campaigns to destroy it.
Basic elements of Gadaa democracy are continuous search for peace and araaraa (conciliation) with Waaqaa and mother earth, justice, equality, participation in societal activities at all levels, protection of rights for all vulnerable persons, respect for human and environmental rights, government by peers, limited period of power, freedom of worship, decision by consensus, observation of safuu (ethical code), laguu and rule of law. The Oromo took respect for laws as the key to realization of all others. Therefore every action and every moving body had laws. Safuu is a universal ethical code of prohibited acts and behaviors, which no body has to transgress. Laguu is abstention from eating, drinking and practicing certain things.
Structure and Function
The active generation that takes responsibility to rule the country for the next eight years was referred to as Gadaa. Its major institutions were Caffee (Gumii), Luba and Bokkuu. Caffee is General Assembly of the people or Parliament. Luba are generational leaders. Bokkuu is the chief Luba that carry the symbol of authority (Scepter) known as Bokkuu. He is mostly referred to as Abbaa Bokkuu or Abbaa Gadaa. Out of the Luba nine Executive members or Salgee (in some areas 6) are selected as the Supreme ruling counsel. One among them is the President or Abbaa Gadaa. Two others are elected as deputies and together are called Sadan Gadaa. The three keep and implement what Salgee entrust to them.
Different functions like, treasury, war, justice are distributed among remaining Luba. All Luba are considered as equals except for difference in functions. All state functions are done by committees from top executive down to ganda level. Because members of the committee are considered as equals and their chairpersons are one among equals there is no chance for rise of dictatorial leaders. It is this democratic practice within institutions that distinguishes Oromoo system different from Habashaa aristocracy and autocracy. Qaalluu institution serves not only as religious head of society but also as supervisor of Gadaa elections. But now in a multi-faith society it requires reconsideration on how to modify its role assignment.
Caffee is the highest legislative body. Its members come from different segments of society through elections. Moieties and tribes were important constituencies to contribute to its membership. Oromo communities enjoyed autonomy starting from the smallest segment of the land, Ganda or Ollaa (hamlet or neighborhood). Each segment had its own assemblies to handle local or regional matters and national relations. Therefore Gadaa system was not a fully centralized system. When a new Gadaa comes after 8 years, it reviews existing laws, adopt as they are, amend or totally change and proclaim as national law. It regularly sits in midterm, every four years to review implementation of the laws; performance of the Luba Counsel and to legislate new laws if necessary. It can reprimand, uproot or punish the counsellors for wrong doings. The Caffee is chaired by current Abbaa Gadaa for all deliberations except when performance of his office is evaluated. Then a senior past Abbaa Gadaa presides to avoid conflict of interest.
The Salgee (Salgan Hayyootaa) is responsible for executive function. It appoints leaders of the different functions of state, like Abbaa Duulaa, Abbaa Sa’aa, Abbaa Seeraa, Abbaa Biyyaa, Abbaa Alangaa, etc (Warlord for each engagement, Finance, Justice, Interior, Attorney General). It can declare wars and make peace. It builds fighting force from among able bodied age groups, which are placed under Raabaa Doorii, the warrior generation that is going to assume power after the current Luba, for command and training. All decisions are passed in counsel. No individual makes decisions except in cases of clearly given prerogatives. Abbaa Gadaa is the head of the Salgee as well as that of the nation and Commander in Chief of the army.
Yuba are the outgoing Gadaa members. They are highly respected member of society with the role of counseling the Luba, reviewing laws and attend Caffee meetings. Such activities give them the power of checking over the Luba. In combination with Raabaa Doorii the Yuba could serve as check and balance of power. This writer had experienced two moieties, Hobo and Coora. He and his grandparents were Coora and considered allies, while his father was hobo. His father cannot hit him in presence of his grandparents. This is also applied to Yuba and Raabaa Doorii relations. Both as allies can check of Luba.
Lessons to Be Learned
Oromo civilization is Oromo’s own unique contribution to world civilizations not a copy. From linguistic relations it has with them, there is possibility of it being a part of ancient Egyptian and Nubian (Meroe and Napata) civilizations. Similarities of the Bokkuu, Caaccuu, Kallacha and the time reckoning system are indicators of relations with those civilizations. Therefore going back to our roots could help in development of that unique Oromo personality and great service to humanity for resurrecting its lost heritage.
All members of society participate in activities that their age allows not by intuition but by design. Members are grouped according to their ages or hiriyaa with eight years apart. Here we are interested in the development of political process rather than the social aspect. Therefore we are not going into the initiation ceremonies and social roles a child undergoes in life. For our purpose training and education for leadership for peer groups or hiriyaa starts in the first eight years of life. Each eight years until the child reached the Luba stage has duties and rights assigned to it. At all stages Gadaa democracy is practiced. All members of hiriyaa treat each other as equals. No member is considered as more equal than the others because of positions within the group.
One can be in power only once in life time. The term of office in one Gadaa tier is only 8 years. Peers elect and can depose leaders before their terms end if there is good cause. But they are duty bound to respect and cooperate with the leaders as long as they perform their duty properly. The leader is also obliged to respect his followers and treat them as his equals. That was the way Oromo viewed power before they fell under foreign influence. Their past is where they should look for their redemption for renaissance of Oromo personality and civilization. They have to get rid of autocratic leader worshiping culture. Oromo respect and love their leaders not fear and worship.
All Oromo Gadaa is formed by combination of segments of the society such as moieties, tribes and regions. Those had local ethos and practices that are recognized by the whole nation. It was those differences that were strength of the nation not stereotype unity learned from aliens. It is saddening to see people pointing to this differences, regionalism and tribalism as defects in formation of nationalism. Those are ingredient parts of Oromummaa, which cannot be washed away. Every Oromo has to recognize those and consider them as uniting factors rather than dividing them. For a true Oromo regionalism or “gosa” is not in contradiction with Oromummaa, it is part of it. When we attack each other with gosa (clan?) we are only reflecting our rulers’ concept of the word they borrowed from Oromo. We are becoming them when we hit back our person with our own revered tools. In afaan Oromoo “ethnic” or lammii is different from “gosa” which means tribe or clan. Habashaa have no word but use distortion of Oromo “gosa” since they came to Africa.
There is no time in Oromoo history that the Oromo accused each other for loving ones “gosa” or ones “biyyaa” (region). Colonialism has made Oromo prisoners of alien political socialization. Because of the negative impact it developed some individuals consider it demeaning to tell from which region or tribe they are when asked. They jump to say they are from Oromiyaa. That is obvious, but the person who asked wants to know ones place of birth or region one came from. That was what our people used to ask when they meet a child or stranger. We all should love our country Oromiyaa and hold her above all the sub divisions and separate from personal believes. All have their own place in Oromiyaa building blocks. It is for not understanding this truth that some attack others for being less nationalistic, hiding one’s own deep sited feelings. There is no uniformity in Oromo social development. In some clan cohesions are stronger than the others. That must be understood to take each other for what we are rather than engaging in unproductive bickering. Sovereignty of the nation starts from grass roots levels. They are the ones that retain a part for themselves and give up the rest for upper echelons. Gadaa democracy has to start being practiced from there, on Ganda (village) level.
In Oromiyaa most works are done and decisions are taken by committees rather than bureaucratic structures of other civilizations. Here, there is no one man show at all levels. Therefore each man is as important as all others and so must personally be present on activities. Decisions are taken by consensus and no concern is left untouched even if that takes days. The Oromo say, “Haa bultu dubbiin” (Let us sleep over it) instead of rushing for decisions.
To conclude, there are certain salient features of Gadaa political system that shaped political, social and psychological makeup of the nation. Among them are, rule of law; government by election; limited term of office; absence of one man show; participation of all citizens in the system; respect for human rights and the environment; freedom of speech and expression; right of worship and secular public administration. Oromo civilization is part of the great Kushitic civilization and developed in parallel with other civilizations, and so original. The two parts of government are Caffee/Gumii and Luba Counsel (Salgee). Caffee is the legislature and Supreme Judiciary. Qaalluu’s role in politics were overseeing election of Gadaa officials and blessing their coming to power. Nowadays there are qaalluu with different faith. With Qaalluu declining that is an important role needing much pondering on how to compose institution for running elections. Public administration of Gadaa is secular. Oromiyaa was a male dominated polity. Therefore there is much to be done about women’s rights in the modern setting. Releasing women power can increase societal ability by double. Oromo woman are equally capable as their men counterparts in every field of societal activities they participated in. Political and social organizations should be vanguard in making sure that women have equal participation in their ranks. Oromo are known better for their adherence to the rule of law. Every Oromo national is equal before the law and is expected to abide by it and also defend it. No one is above the law. Gadaa system is Africa’s contribution that the world has much to learn from. As important as it is for being human heritage efforts to achieve it should not be left to Oromo alone. However for the Oromo to relive Gadaa life, it is incumbent upon their struggle to speed up its shortcut journey so that it catches up with the time. To repeat its never ageing principles that are core to any genuine Oromiyaan institution and persons are, respect for rule of law; love for children; government by election; limited leadership term of office; respect for human, individual and environmental rights; equality of all hiriyaa officials; participation of all citizens in the system irrespective of gender and creed; absence of one man show; love for neighbors and humanity and observance of safuu. Modernized renaissance of Gadaa Democracy shall not be far off! Oromiyaa shall be free!
Honor and glory for the fallen heroines and heroes; liberty, equality and freedom for the living; and nagaa and araaraa for the Ayyaanaa of our forefathers!
Democrasii Gadaan Deebi’anii Jiraachuu
(Yaada hojii seeraa fi hoodaa masakuuf hayyootaan gabbifamuu dandahu)
Ibsaa Guutama irraa*
Walbarsiisa
Oromoon bilisummaa fi mirga noolaa eegsisuuf yero qaroommi biraa qabsaawaafii turan heera Gadaa qaba ture. Seenaan Oromoo malbulcha Gadaa, aadaa fi afaanii, itt fufuun abdii kutachiisutt kan ka’e, qabamuu duuba yeroo daa’imman ofii wabarii halagatt erguu eegale. Ijoolleen gara jireenyaa hundaan rimsama halagaa keessa cuubamtee deebite; garuu kan see demokratummaan caalaa misaa waan tureef aadaan isaan taatee kan baate yartuu dha. Gadaan rorroo halagaa jalaa dandamachuu fi ummatichis waan ofitt cichuun miraa saa wan taheef gutummaatt gubatee hin badne; giimiin saa yeroo eeggatee boba’uuf daara jala of ruuqee jiraate. Hatahu malee kanneen ashkarumaa galanii karaa ummata ofii dhiisuun, maqaa gooftolii saniin kakataa fi dhaadtaa hafuu filatan hardhallee jiru. Akeeki barruu kanaa dargaggoon nameenyaa Oromoo bade, Oromummaa, deebistee gonfachuuf ibidda qabsiiftu gargaaruuf giimii kana dibaa jalaa baasuu dha. Sirna demokraasii durdurii haa tahu malee, Gadaan kan yeroon itt darbes, yaadchichaas miti. Sirna tibba tibbaan of haaromsuu dandahu keessaan jaaramaa qabaa. Hawaasii gogeessota malbulchaa shan darabeen baallii wal harka fudhanitt hirama. Ilmi Gadaa abbaa saatt ramadama; Gadaa abbaa keessa dhalate yoo tahe baallii fuudhuuf ganna 32-40 itt fudhata. Sadarkaan Dabballee (ijoollee hanga ganna sadeetii jiran) kan ilmaan Luba aangoo irra jiraniitii. Ilmaan Gadaa darbanii murna murnaan waggaa sadeet saddeetitt leenjii fi barumsa sadarkaa olhaanutt isaan gargaaru fudhataa turu.
Kanneen sadarkaa gad haanu irra jiran ol darbuu waan qabaniif kan olhananis jalaa siquu qabu. Kanaaf sadarkaa tokko irra waggaa saddeet caalaa guyyaa tokko dabarsuun hin dandahamu. As irratt waa’ee hiriyaa gara hawaasomaa jiru utuu hin kaasin ogeeyyii sun ilaaluun akka qorqoramu dhiifnee, dhaloota hiriyaa gara hoggansa malbulchaatt guddatu duukaa buuna. Salphaatt fudhachuuf Gadaan bulcha hiriyaati haa jennu. Murni hiriyaa tokko sadarkaa Lubaatt deebi’ee filamuun utuu hin jiraatin waggaa saddeetii qofa angoo irra tura. Kan aangoo irra ture waggoota saddeettan seeraan murteeffaman irra guyyaa tokko dabarsuuf carraa hin qabu. Murni haaraan aangoott dhufu seerota turan barbaachisaa taanaan geeddaruu ni dandaha. Seeraan bulmaati kan hundi fudhate waan taheef eenyuu seeraa olitt of ilaaluu hin dandahu. Seerri Abbaa Gadaa haa tahu nama homaa hin qabne irratt walqixxee jiga.
Sirnich hanga dhiibbaan alaa diigutt hojjetaa ture. Heera, mirga hundaa kabachiisuu fi kennataa fi seeran bulmaata irratt hundaawe waan taheef demokraatawaa ture. Hawaasi Oromoo olhantummaa dhiiraan gaggeeffama. Akka aadaa fi seeraatt dubaroon erga eerumanii kaasee Siiqee qabataniif ulfinan ilaalamanu, murti Gadaa irratt qooda hin fudhatani. Gadaan seera fokkuu tahan wayyeessaa waan dhufeef utuu hin gufanne walqixxummaa dubartiis yaa’a keessa beekuun hin oolu ture. Oromoon akka yeroo itt dhahu sirna addaa qaba ture. Tokko tokkoon ayyaanaa maqaa ji’a keessa jiraniif qabaachuun kanneen marsaa guyyaa torba qaban irraa garagara turani. Sun ilaalcha addunyaa Oromoo hunda irraa adda tolcha. Haalli hawaasaa fi naannaa uumaa hundi seerota demokratummaan tumamaniin gaggeeffamu turani. Oromoon waaqtokkee Angoo Olhaanaa tahe, Waaq jedhamutt buluu turani. Dhugeeffannoon Oromoo Waaqtokkoollee akka Yuudummaa kanneen Kiristinnaa fi Islaammi duuba dhufan keessaa tokko. Hundaaf angafa jechuu dha.
Jireenyi dhugeeffannoo Oromoo, Qaalluu guddicha Abbaa Muudaa jedhamuun masakama ture. Oromoo jajjaboon yeroo yeroon itt godanu turanii. Qaalluu xixinnoonis turani. Dhugeeffannoon Oromoo Waaqeffannaa yoo jedhamu, kan itt bulan Waaqeffataa jedhama. Dhugeeffannoo Oromoott lubbuun du’a duuba bakka hin beekamne hin dhaqxu lafumatti haftii. Waaq baraar waan taheef du’a duubas adabi hin jiru jedhu. Wanti Qaalluun hojjetaa ture hardhas akkuma durii barbaachisaa dha. Qaalluun akka qooda saa itt fufu yk “Komishina Kennataa” muudamuun akka bakka bu’uu gochuun ni dandahama. Jireenyi malbulchaa Oromoo Kora kennatame Caffee yk Gumii jedhamuu fi Salgee Lubaan hogganama. Qaalluun gochoota hawaasomaa keessaa qooda guddaa qabatuu, malbulcha keessa kennata qondaalota Gadaa too’achuu fi yoo baallii fuudhan eebsuuf malee hin seenu. Sun sirna malbulchaa Oromoo amantalaa tolcha.
Hundeen hawaasoma, malbulchaa haa tahu dhugeeffannoo Oromoo, biyya keessaa kan biqile malee akkaasa qarooma biraa miti. Demokraasiin Girikii durii, kan demokraasii Lixaa ammayyaatt guddate, gita hawaasomaa irratt hundaawe. Grikoota biroo fi dubartoota kan kan hin dabalanne turre, kan gooftolii qofa ture. Magaala tokkoo keessatt demokraasii suduudaa shaakalamu ture. Demokraasiin Gadaa biyya guutuu irratt waan hundaaweef, kanneen irratt argamuu fedhan hundaaf banaa haa tahu malee, demokraasii bakka bu’ootaa ture. Akka kan Grikootaa utuu hin tahin hedduu walxaxaa dha. Oromiyaatt demokraasiin suduudaa caalatt Ollaatt shaakalama. As irratt dhalooti ammaa waan itt dheessu qabaachuu saa akka barutt salphifamee dhihaatee. Kanaaf hariiroo uummatan hundaaf dhimma baasuufii dandaha.
Oromoon murna afaanii Kushitik jedhamuu, kan qaroomii Nubiyaa durii keessatt argamu, Grikooti “Itophiyaa” jedhadhiin keessa jiru. Oromiyaa keessa mallatoolee fi meeshaan aadaa kan kanneen Faraa’oo Masir duriin walfakkaatan jiru; kanaaf qarooma sana keessaa walitt fufoon dhiban, aadaa Oromoo keessaa argamu dandahu. Qormaati dhugaa yoo gaggeeffame, qaroommi Oromoo waggoota kuma afur ol tahu dandaha. Hundeen gad fageenya qabachuu saatu hanga yoonaa qaabannoo Oromoo keessaa akka hin badne fi duula kolonii diigaa irraa isa oolche.
Eegaleen bu’uura demokraasii Gadaa, sakataa walirraa hin citne nagaa fi araara Waqaa fi Laafa waliin gocha, qajeeltuu fi walqixxummaa olitt laalcha, hawaasaa keessatt sadarkaa hundatt qooda fudhannaa, mirga namoota dadhaboo eeguu, mirga ilmaan namaa fi naannaa uumaa ulfeessuu, hiriyaan biyya bulchuu, yeroo aangoo irra turamu murtaawaa tahu, bilisummaa amantee, waan halle irratt walii galanii murtessuu, safuu, laguu fi seeraan bulmaata tiksuu dha. Gochootii fi wanti lubbuu qabaate socho’u hundi seera qaba. Safuun, gochootaa fi miira dhorkamoo, cabuu hin qabne maqii hoodaa bakkahalletii. Laguun nyaata, dhugaatii fi shakala tokko tokko irraa of qusachuu dha.
Caasaa fi Jiruu
Dhalooti gocheen biyya bulchuuf waggaa saddeetiif abbaawummaa fudhatu Gadaa jedhama. Dhaabota saa guguddoon Caffee, Lubaa fi Abbaa Bokkuutii. Caffeen yaa’a waliigalaa ummataati. Lubi hogganoota dhalootichaati. Abbaan Bokkuu Luba angafa mallattoo aangoo Bukkuu jehamu qabatu. Abbaa Bokkuu yk Abbaa Gadaa jedhamuun beekama. Luba keessaa hojii raawwachiistuu sagal yk Salgee (bakka tokko tokkoo 6) akka kora bulchaa olhaanaatt foo’amu. Isaan keessaa tokko Hayyuu Fiixee yk Abbaa Gadaati. Lama biraan akka ittaanotaatt filaman isa waliin Sadan Gadaa jedhamu. Sadan saanii galfata olhaanaa Salgee kan jabeessanii fi hojiirra olchani.
Jiruun adda addaa akka abbaa s’aa, Abbaa Duulaa, Abbaa Seeraa faa Luboota hafaniin hogganamu. Lubi hundi gahee jiruun adda haa tahan malee walqixxee tahuutt fudhatamu. Hojiin finnaa hundi hojii raawwachiisa ol haanaa hanga gandaatt koraan hojjetama. Miseensoti koraa walqixxee waan tahanii fi dura taahan saanii walqixoota keessaa tokko waan taheefis carraan abbootiin hirree keessaa biqiluu hin jiraatu. Shakala demokraasii keessaa kana, kan sirna Oromo of angeessaa fi sirna mootii Habashaa irraa adda tolchu. Dhaabi Qaalluu akka mataa dhugeeffannoo qofatt utuu hin tahin akka to’ataa kennata Gadaattis dhimma baasaa ture.Haa tahu malee si’ana hawaasaa amantee hedduu keessatt qooda saa kana akki itt guutuun dandahamu ilaalamu fedha.
Caffeen qaama tumaa ol haanaa dha. Miseensoti saa kutaa hawaasaa keessaa bakka bakkaa kennatamuun bahu. Lamooyee fi gosooti waliinjiroo barbaachisoo miseensummaa saatt gumaachani. Hawaasoti Oromoo kutaa xixinnoo biyyichaa, Gandaa yk Ollaa kaasanii ofiin buluun basha’aa jiraatanii. Tokko tokkoon kutoota sanaa, kanneen dhimmoota ollaa fi godinaa akkasumas hariiroo sabaa ilaalan, kora ofii qabu turan. Kanaaf sirni gadaa guutummaatt kan waaltahe hin turre. Waggaa saddeet duuba Gadaa haaraan ballii erga fuudhe seerota turan ilaalee akka jiranitt oolfachuu, wayyeessuu yk dimshaashumatt jijjiiree akka seera sabaatt labsuu dandaha. Lubi dhaabbataatt walakkaa Gadaa yk waggaa afuraffaatt Kora taahee hojii irra oolmaa seerotaa, hojii Kora Lubaa gamaaggamuu fi barbaachisaa taanaan seera haaraa tumuuf walgaha. Akeekkachiisuu, buqqisuu, yk luboota balleessan adabuu dandaha., yeroo qabatteen wajjira saa madaalu ka’u malee, dhimma hundaaf abbaa barcumaa tahee kan Cafficha gaggeessu Abbaa Gadaa aangoo irra jiru.Kan wajjira saa ilaaluuf garuu walitt bu’i fedhaa akka hin jiraanneef Abbootii Gadaa darban keessaa tokko bakka bu’a.
Salgeen hojii raawwachiisuuf abbaawaadha. Qondaalota hojii finnaa adda addaaf akka Abbaa Duulaa, Abbaa Sa’aa, Abbaa Seeraa, Abbaa Biyyaa, Abbaa Alangaa, kkf muuda. Lola labsuu fi nagaa buusuu dandaha. Namoota waggaan dhaloota lolaaf gahe irraa loltoota foo’ee ajajaa fi leenjiif dhaloota waraanaa isatt hansee aangoo qabatu, Raabaa fi Doorii jalatt ramada. Murti hundi koraan darba. Kanneen beekamee angoon kennamee irratt malee abba tokkeen kamu kophaa hin murteessuu. Abbaan Gadaa hayyuu duraa Salgee fi sabaa, akkasumas Mootii Waraanaa Olhaanaa dha.
Yubi, Luba baallii dabarsanii aangoo irraa bu’an. Miseensota hawaasa kabajamoo, qooda Luba gorsuu, seera ilaaluu fi Caffee tahuu qaban. Gochooti akkasii angoo hojii lubaa qeequu kennaaf. Raabaa dorii waliin qodaa qeeqaa fi madaala aangoo qabaachuu dandahu. Barreessaan kun waa’ee lamooyyee lamaa, Hobo fi Coora muxannoo qaba. Innii fi akaakoon saa Coora waan tahaniif akka gareett wal ilaaluu. Abbaa fi haadha saa Hobo. Abbaa fi haadhi bakka akaakoon jiranitt itt bu’uu hin dandahan. Akaakoo waliin waan wal salfatanis hin qabanii. Kun hariiroo Yubaa fi Raabaa Doorii keessattis tahuu ni dandaha. Isaan akaakoo walii tahu. Lubi akka hin gamsiifne, gareen danquu dandahu.
Barnoota irraa Argamu
Qaroommi Oromoo akkaasaa utuu hin tahin qarooma of dandahe addaa, Oromoon addunyaaf gumaache. Walfakina isaan waliin qabuun qaama qarooma Masrii fi Nubiyaa (Marowee fi Naphaata) tahuun ni mala. Walfakeenyi Bokkuu, Caaccuu, Kalacha fi dhahi yeroo, firummaa qaroomman sana waliin qabu agarsiisa. Kanaaf hundee offiitt deebi’uun nameenyaa Oromoo adda tahe misoomfachuu fi dhaalmaa ofii du’aa kaasee namummaaf maa’ii baasuu gargaaruu dandaha. Utuu ofii qabanii qarooma nameenyaa ofiin wal hin gitnett cichuun joonja’aa hafuu fida.
Miseensoti hawaasaa hundi coraan utuu hin tahin, itt yaadanii gochootaa bara dhaloota saaniif ta’an keessatt qooda fudhata turan. Miseensoti ganna dhalootaa yk murna hiriyaa waggoota saddeet saddeetiin walirraa siiqutt ramadaman. As irratt kan nut barbaannu misa yaa’aa malbulchaa malee kan hawaasomaa mitii. Kanaaf hooda buusaa dhaloota tokkoo kan biraatt cehuu fi qooda hawaasomaa daa’immi tokko jala dabartu ilaaluuf hin deemnu. Dhimma keenyaaf, barumsii fi leenjiin hoggansaa hiriyaaf tolfamu dhuma waggootii saddeetan jireenyyaa jalqaba irra ka’a. Tokko tokkoon waggoota saddeettanii hanga daa’immi sadarkaa Lubaa geessutt mirgaa fi dirqammi itt kennamu jira. Demokraasiin Gadaa sadarkaa hundatt shaakalama. Miseensoti murna hiriyaa hundi walqixxee dha. Sadarkaa hojii murna keessaaf jedhame miseensi tokko kaan caalaa walqixxee akka tahett hin laalamu.
Nammi tokko jireenya saa keessatt altokko duwwaa angoo sadarkaa tokkoo irra jiraataa. Sadarkaa Gadaa tokkoof kan keessa turamu waggootii saddeet qofa. Hiriyaan hoggana muuduu; kaasaa gahan jiraannaan utuu yeroon saa hin gahin buusuus ni dandahu. Hanga hogganooti hojii saanii sirriitt raawatanitt hiriyooti kabajan laaluu fi gamtaa agarsiisuuf dirqama qabu. Hogganootis kan isaan hordofan ulfinaa fi walqixxummaan ilaaluun dirqama saaniiti. Utuu dhiibbaa alaa jala hin seenin akka Oromon aangoo itt ilaalu sana ture. Bakki isaan, deebi’ee dhalachuu nameenyaa fi qarooma Oromoof fala soquu qaban seenaa dubbee saanii keessatii. Aadaa hoggana ofangeessaa waaqeffatuu diduu qabu. Oromoon hogganoota saanii ni jaallatu ni kabajus malee hin sodaatan, hin waaqeffatanis.
Gadaan Oromo hundi walitt qaba kutaa hawaasaa, akka lamooyyee, gosa fi godinaati. Jarri sun hoodaa fi shakala ofii dhimma itt bahan akka qaban sabi guutummaan beekaa. Jabinni sabichaa rimsama tokkummaa halagaa irraa fudhatame utuu hin tahin, mala ofiin itt of ijaaree. Namooti garagarummaa, gandummaa fi gosummaa akka sabummaa irratt mudaa uumaniitt qubaa yoo itt qaban, ilaaluun nama gaddisiisa. Garagarummi jedhaman qaama Oromummaa kan ofirraa dhiqanii baasuun hin dandahamne. Oromoo hundi, saneen akka isaan tokkummaa saanii jabeessan malee akka waan addaan isaan baasaniitt ilaaluu hin qabanii. Oromoo dhugaaf gandummaa yk gosti Oromummaan wal hin fallessan; qaama waliiti. Garuu want hale yoo keessa bahu hifachiisuun beekamuu qaba. Yeroo gosaan walitt gamnu halagoomu calaqisuu keenya hubachuu dha. Namummaa keenya, meeshaa ulfoo keenyaan deebifnee haleeluun isaanuma tahuu keenya of irratt baruun dansa. Kan faranjii “ethnic” jedhu “lammii” kan jennuun wal gita taha. Gosti isa “tribe/clan” jedhani. Habashaan erga Afriikaa dhufanii qooqa “gosaa”n walgitu hin qabanii, keenyuma akka hin taanett qayyabatanii.
Seenaa Oromoo keessatt yeroo ummatichi gosaan yk biyyaan (Godinaan) wal haddheesse himamee hin beeku. Kolonummaan Oromoo hidhamtoota hawaasomsa malbulchaa halagaa godhee jira. Hamaatt ilaalamuutt kahuu saaf, namooti tokko tokko godinaa yk gosa kami baate yoo jedhaman kan xiqeessuun itt fakkaata. Utaalanii Oromiyaa dha jedhu. Sun ifaa dha; garuu kan gaafatame bakkaa fi gosa keessatt dhalatanii. Ummati keenya ijoollee yk nama hin beekne yoo argan sana gaafatu turanii. Hundi keenya biyya keenya Oromiyaa jaallachuun hiroo gadii hundaa olitt ol kaasnee, amantee ofii qabnun addatt ilaaluu qabna. Dhaabaan saanii hordamu kan qabu ijaarsa Oromummaa keessatti. Dhugaa kana qayyabachuu dhabuun, sabaawummaa dhabdan jedhamnan kan garaa keessaa itt dhagahamu dhossanii namaa biraatt bu’aa kan oolan jiru. Guddinni hawaasomaa Oromoo walfakii miti. Tokko tokko keessatt walitt dhiheenyi gosaa fi warraa kan biraa irra o’aa dha. Qoccolloo homishaawaa hin taaneen wal hiraarsuu irra, waan taaneen wal fudhachuuf sun qayyabatamuu qaba. Moo’ummaan sabichaa shakalamuu hundee ka’a; hamma isaan gahu hambifatanii kaan bu’aa waloof sadarkaa ol haanuuf dabarsanii. Demookraasiin Gadaa, achii, ganda eegalaa.
Oromiyaa keessatt hojii garri caaluu kan hojjetamanii fi murtiileen kan tolfaman akka qarooma biraa caasaa waajjirbulchiin itt heddumaateen utuu hin tahin shanootaani. Sadarkaa hundattuu bakka nammi tokko qofti itt of agarsiisuu hin jiru. Kanaaf nam tokkeen akka kanneen hundaa barbaachisaa waan taheef gochoota hunda irratt argamuu qaba. Murtiin waliigaltee guutuun fudhatama; hamma fedhe haa fudhatuu, qurrammi deebii utuu hin argatin murtiin darbu hin jiraatu. Oromoon muruu fi sardamuu irra “Haa bultu dubbiin” jechuun beekama. Sun adda isaan tolcha.
Xumuruuf, roga sirna malbulcha Gadaa keessatt bahanii mullachuun aadaa malbulcha, hawaasoma fi sammuquwii saatt danaa kan tolchan, seeraan bulmaata; mootummaa kennataan dhaabbatu; qooda fudhannaa nambiyyootaa hundaa; kabaja mirga ilmoo namaa; bilisummaa haasaa fi of ifsuu; mirga waaqeffachuu fi bulcha ambaa amantalaatu argama. Qaroommi Oromoo qaama qarooma Kuush guddichaa waan tahee fi qaroomota biraan walqixa kan biqile, addunyaa naannichaaf kan eegalaati. Qaammi mootummaa lamaan Caffee/Gumii fi Salgee Lubaati. Caffeen seera tumaa fi Abbaa Seeraa Guddichaa. Qaalluun hawaasoma keessatt qooda guddaa yoo qabaatu, malbulcha keessatt qoodi inni qabu kennata qondaalota Gadaa too’achuu fi aangoott dhufa saanii eebbisuu dha. Si’ana Qaallota amantee adda addaa qabantu jira. Bara kana qoodi Qaalluu durii “Komishina Kennataa” ummati kennatuf ramaduu yk foyyeffami tokko tokko itt tolfamee Qaalluumatt dhiisamuu dandaha. Bulchi ambaa Gadaa amantalaa dha. Oromiyaan biyya dhiirri olhantummaa qabu. Kanaaf bara ammayyaa kana waa’ee mirga dubartii kan tolfamuu qabu hedduu dha. Angoo dubartii gaddhiisuun dandeettii hawaasaa dachaan ol kaasuu taha. Dirree itt hiriiran hundatt dubartiin dandeetii dhiiraa gad hin taanee qabaachuu hojiin ragaasisanii jiru. Kanaaf mirga walqixxummaa saanii beekuun gaaffii jala galuu hin qabuu. Oromoon seeran bulmaata leellisuun beekamu. Nambiyyaan Oromoo hundi seera duratt walqixxee dha; kanaaf yeroo kamiyuu seera kabajuu fi hamaa irraa faccisuuf dirqama qaba. Nammi seeraa ol tahe hin jiru. Sirna Gada gumaacha Afriikaa addunyaan waan hedduu irraa baratu. Barbaaachisaa akka tahuu saa tattaaffiin sanaaf tolfamu Oromoo qofatt kan dhiisamu mitii. Gara Oromoon garuu, deebi’anii imala Gadaa hanga yoonaa karaatt hafe shaffisiisuun haaroma feesisu tolchaniifii ittiin jiraachuun kootama qabsoo saanii tahuu qaba. Akeeka Gadaa hin dullomne, dhaabotaa fi namummaa Oromoo dhugaaf miciree tahan irra deebi’uuf; seeraan bulmaata kabajuu; daa’imman jaallachuu; hoggansa kennataan tolfamu; yero taahittaa murteeffamaa; kabaja mirgoota ilmaan namaa, abba abbaa fi naannaa; qajeeltuu fi walqixxummaa hundaa olitt ilaaluu; bilisummaa amantee; eegumsa mirga namoota dadhaboo; sirnicha keessatt garagarummaa saalaa fi amantee malee qooda fudhannaa nabiyyootaa; haala of agarsiisi nam tokkee keessa hin jirre; ollaa fi namooma jaallachuu fi safuu eeguu fi walii galan murteeffama waan halle. Ammayyoome deebi’ee dhalachuun Demokraasii Gadaa fagoo hin tahu! Oromiyaan ni bilisoomti!
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan lubbuun jiraniif; nagaa fi araarri Ayyaana abbooliif haa tahu!
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* Ibsaa Guutama: Gubirmans.com


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Universitiiwwan fi manneen barnootaa Oromihaa adda addaa keessatti leenjiin kennamaa jiraachuun gabaasamee jira. Kanneen irratti hirmaatan keessaa hangi tokko akka jedhanitti leenjiin kun kan kennamaa jiru sadarkaa barnootaan gita keenya kan hin taane, gaaffii nuti gaafanneef deebii kennuu kan hin dandeenye, leenjii isaan jedhan adeemsa baruu fi barsiisuu waliin kan wal qabate miti jedhu hirmaattonni kun. Magaalaa Naqamteetti kan argamu Universitii Wallaggaa fi Universitii Amboo mooraa guddicha keessatti geggeessamaa ka jiru leenjiin kun adeemsa bulchiinsa IHADEG kan waggoota 25, misoomatti milkoofne jechuu isaanii malee haala yeroo ammaa Oromiyaa fi naannolee Amaaraa keessatti tuqamaa jiru ilaalchisee illee waan jedhan hin qaban jedhu.
Leenjii kana kanneen kennan kaabineewwan ganda keessaa kanneen ijoollee keenya hiraarsaa jiran ka jedhan hirmaattonni waan biyyaafis ta’e adeemsa barnootaa fi waan nu fayyadu isaan irraa dhageenya utuu hin taane argamuun dirqama nutti taanaan dirqiitti hirmaataa jirra jedhu. Akkasis ta’ee uummatis dhaloonni boriis isin jibbe aangoo gad dhiisaa jennee gaaffii dhiyeessine illee akkaataa ittiin deebii kennan iyyuu hin beekan Oromoon aangoo mootummaa ijoos haa ta’u waraana keessaa taayitaa ol aanaa inni qabatee jiru maali? Maaf ajajaawwan waraanaa gameeyyiin Oromoo keessa hin jiraanne jechuuf gaaffii gaafanne iyyuu isaan nu dura qabsootti waan seenaniif bakka qabatan jechuun deebii qaaneessaa nuu deebisan jechuu dhaan hirmaattonni leenjii kanaa dubbataniiru.
Gabaasa sagaleetii kana cuqqaasaa

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Location: Horn of Africa; in what is today Ethiopia. Oromia is approximately located between 3 degree and 15 degree N latitude and 33 degree and 40 degree longitude. Size 375,000 Square Miles, or, 600,000 square kilometers; Larger than France, Italy, Switzerland, Belgium & the Netherlands combined. Population 40 million; 3rd. largest nationality in Africa; single largest nationality in East Africa.
WELCOME TO OROMONET
Gabcast! Gotoota Oromo Haa Yaadannu. #17 - Wallee.
Sunday, November 01, 2009
Sagantaan Wayyanee "The Diaspora - Affaris" hojiirra oolaa jiraachuu isaa hubattanii laata?
Xalayaan suni waa heddu kan of kessaa qabu ta’us , ijoon isaa Jarmolee Oromoo kan Hawaasaas dabalatee kanneen biyya ambaa jiran hunda isaanii tu keessa seenuu dhan akka wal nyaatan godhuun akka diigaman goduu irratti karoora isaani kan sirritti ibsu ture. Hojii kanafis kanneen qaadhimaman namoota boloola angoo fi dolaarri ija isaanii jaamse yoo tahu isaan kana barbaadani bituu dhan akka keessa hojjetan godhuu dha.
Amma ammaatti rakkinoota jaamolee Oromoo wal-gidduuttis ta’ee keessa isaanitti qaban namni manifesto wayyanee kana waliin walitti qabee laale hin turre. Ammas nama rational ta’ee ofumaafuu ofiif adda baafachuu dhaf haala kana caalatti qorachuun adda baafachuuf yaaluuf malee, dimshaashumatti yoo laalamu waanuma propaganda biraatif darbatame fakkachuun ni mala.
Kuni hundi maal jechuuf:
Rakkinni erga mooraa qabsoo Oromoo kessatti uumamee yeroon isaa bubbulaa dha. Kan duraa ABO kessatti Dirre Bahatti calqabame. Saanaan booda yeroo sadi, Gumii, QC fi amma moo gaartuu jijjirama jedhu ta’uu isaa kan namuu quba qabuu dha. Kanaan alattiis namoonni yeroo adda addaa dhaaba kanarra bahan maqolee adda addaa baafachuu dhan kanneen chabba tolfataniis baayyee dha.
Haala ammaa maaltu adda ta’sise ree?
Jaarmoleen kuni hunduu akka dhaabatti wal yaa morman fi walii galuu haabatan malee amma tokko keessa isaniitti sabatiinsa inuma qabatuu turan. Hojjetanis hojjechuu baatanis.
Hara garuu maqaa jaarmaya tokkootin jaarmaya Oromoo kan jedhaman hundi ciniinamaa dhiigfamaa jiru. Jijjiiramni Mooraa qabsoo Oromoo keessatti ta’aa jiru kuni fooyoomina otuu hin taanejijjiirama diigmayaa ta’uu isaa qabxiilee kanaan gaditti tarrefaman laalaato isinumti murteessaa
Murni Jijjiirama ofiin jattu kan duraatif ABO diiguu yaalte sanirraa dhaladhe jette, itti aansuu dhan AWO bakka lamatti foxoqsite, GBUO irra namoota amma tokko irra foxoqsite, Tokkichuumaa keessa namooota amma tokko baafatte, fi ULFO walumaa galattu diigne jatte. Adda tokkummaa jechuu dhan jarmaya kijibaa kan bakka tokko gahuu hin dandenye, kan garuu wayyaaneef kunoo hojjenne jira nama jechisiisu tokko labsuuf erga biqilli naqamee bubbulee amma farsoon isaa unamuuf ABO taanee koree dhaabbane jachaa jiru. Koreen ganna gannaan dhaabbattu maal akka taate sichi arguuf teenya. Kan hunda irra nama dinqu yakkamtoonni hundi walitti qabamuun walibaqiinsa dhaabootaa labsuu isaani ti. Walitti baqiinsa namoota dhaabbooni adda addaa ofirraa tufe moo, dhugumatti walitti baqiinsa dhaabootaati kan jadu ifatti mul’ataa dha. Wanni ifaa tahe bubuutuu dhaaboota keessaa baasani otuu dhaabichi jiruu tokkummaa ummanne jachuun soba, sammuu ummata Oromoo maqaa tokkummaan jaamsuuf yaaluu fi ergaa wayyaanee golgaa tokkummaan guutuu malee hikkaa biro hin qabu.
Tokkummaan Oromoon barbaaddu tokkummaa bubuutuu namootaa osoo hin tahiin tokkummaa qabsaawoota Oromoo, kanneen qabsoo tana bakkaan gahuu dandayan tahuu isaa gadi fageessani xiinxaluu dhabuu qofa otuu hin tahiin otuu beekkanu fakkeessuun ummata sobuu fi ergaa dhooysaa bakkaan gahuu tahuu isaa walumaa galatti ummata Oromoo fi keessaa qabsaawoota Oromoof ifa raasaa jiru.
Wan fe’ee yaa ta’u, kabajaa/integrity dhuma Oromoof jedhaati wan kana sirnaan xiinxalani laaluu fi adeemsa dhaaboota Oromoo keessatti shororkaa fi laafina uumaa jiru kana hubachuun barbaachisa taya. Nagummaa mooraa qabsoo fi hulluuyxuu ergamtoota Wayyaanee irraa moraa qabsoo tiyfachuun murteessaa dha. Tookummaan dhaaba tokko waliin ta’u kan miseensa dhaaba sanaa yoo xinaate keessa 1/5 ille hin ammanne maal jedhama? FIDOn otuu jiru, kanneen achi keessaa badii adda addaan tarkaanfiin irratti fudhatame ofitti fiduun, GBUO otuu jiruu kanneen achi keessaa arhaman ofiiti fiduun, AWOn otuu jiruu, kanneen hidhata Wayyaanee qabachuun dhaabicha keessaa arihaman fudhatani tokkummaa uumna jachuun akka ani ilaalutti tokkummaa otuu hin taane akkuma jachaa ture, hawwi fi fedhii diigumsa dhaaboota Oromoo bakkaan gahuuf kan tahe jadha.
Gara biraan kanneenuma Jijjiirama ABO jadhan akkuma amma dhaaboota Oromoo diigaa jiranitti ABO diiguuf yaalani dadhabnaan nuutu ABO dha jadhanii heeraa fi seera bira tara seeruma dhaabni tokko itti dhaabbatuu fi addaan deemu tokkollee haala hin qabneen miseensota wayya baafi hoggana heeraa filame dhiisani akka waan ABOn Minneapolistti dhaabatee wahitti magaalaa sanitti of labsan.
Eegaa adeemsa kana yoo ilaallu, wanni ammallee hojjatamaa jiru adeemsuma sana kan hordofe tahuu isaa ifa bahe. Kuniis danayan dhaaboota kana micciruun fedii wayyaanee lafa jalaan hujjii irra oolchu dadhabamu ammo akka andaaqootti ririfani suutuma dadhabsiisuu fi diiguu kan jadhu. Kanas Ibsoota dhaaboonni kun basan dubbisuun ragaa qabatamaa dha. Amma kan dhagayaa jirru ammo noonni dhaabota irraa ririfaman nutti dabalamn jadhanii labsuu irra tokko taane hogganaas fillanne jachaa jiru. Dhaabooni miseensota dabalachaa deemuun waan namuuf ifa tahee otuu tahee jiru, namoota qubaan lakkaawaman miseenomsani tkkummaa raaboota jachuu waan raajii ti. Fedhii fi hawwii sammuun irrataa tahe garsiisa jedha.
Eenyummaa/Personality namootaa walitti baqiinsa ilmaan Oromoo caalattu wal nyaachisuuf deemu kana kessa jiran silaa osoon tokko tokkoo isaani isinff tarresse nan jaalladha. Hedduuun isaa interview Obbo Afron radio Minnesota irratti kenne sana fakkaata. Garuu hamma tokko fakkeenyaaf tuquun barbaachisaa waan taheef, seenaa dhumaaf namoota diigmaya jaarmaa kana keessatti qooda fudhatan hamma tokko yaa ilaallu: Tokkoffaa: Amaan Kadir dabballummaa dargii irraa gara ABO dhufee gandummaa achi keessatti babal’isuu malee takkaa lolee nama hin beeyne. Dhukkuba yeroo hunda nama himatee maayyii irratti finfnnee irraa Kenya seenee achin biyya alagaa kana dhufe. Eegaa kana jiddutti haddaa seenaa isaa yoo himan waan namatti hin tollle waan taheef bira tarra. Garuu biyya alagaa kanas dhufee xalayaa dhaaboota Amaaraa waliin maqaa ABO dhaan mallatesse kan dhaaba keessaa arihame dha. Oloolli inni ofaa ture garuu otuu hin dhaabbatiin warra AWO dhaabe keessaa tokko. Diinaan waliin hidhata waan qabuuf ULFO keessa erga seene, ULFo diiguu irratti hamma AWOn of keessaa ariite amma ABO jala hiriira jachuun mataa isaan deemee baqutti nama diigamayaa fi daba yaaduu malee bu’aan inni oromoof buuse hin jirre dha.
Lammaffaa: Ahmed (Afroo) – nama biyya alaa kana hamma bahutti oromummaa isaattu hin ammane tokko ture. Erga biyya alagaa kana bahe, Tokkummaa Barattoota Oromoo Europe keessatti yeroo gabaabaaf qooda fudhate. Achuma keessa otuu jiru Nagasoo Gidaadaa waliin Somali dhaquun Jaarraa Abbaa Gadaan biyya alatti bakka bu’aa nu godhi jadhanii gaafatani harkaatti didame. Achii deebinaa Nagaasoon duraanu shira wayyaaneef kan akkas godhe waan taheef yeroo biyyatti galu inni achumaa qabsaawoota irratti oloola otuu ofuu Odaa Bultum Murna harar kan jadhu fi akeekni isaa Ethiopia Demokrati taate dhaabu kan jadhu dhaabani oliif gad kaachaa ture. Sana booda akkuma tahetti gaafa sanitti IFLO amma FIDO dhatti miseensoome otuu achi keessa jiru akkuma baratetti Amaan faa waliin ULFO diiguuf otuu shira xaxuu FIDO keessaa arihame dha. Gaaffii deebisaa (interview) inni dhaluu tana Radio Hawaasa Oromoo Minneapolis keessa jiruuf kenne irraa namni kun nama akkam akka tahe barachuun hedduu salphaa dha jannee bira kunna. Garuu amma ammo dhaaba sagantaa hin qabne kan takkaa oromoon hin dhagayin dhaaba Murti Guutoo jadhu dhaabbane jadhee waanuma tahe ibsuu nama dadhabe dha.
Kan sadaffaa Ibsaa Nagawoo – inni kun nama Dariif hojjachaa quba namatti laachaa ture. Biyya Djiboutitti baqatee, osoo mana saboontittii oromoo takkaa maqaa oromoon qubatee jiruu, intaloo hadha manaa ulfeesse, sabab asniin balaan irratti buute dha. Erga biyya alatti dhokatee bahellee takkaa intala isaatu nama hin gargaarini. Yaa ta’u biyya alaa kana erga bahe boota takka ABO, takka Gumii tahee otuu jiruu shirri isaan hojjachaa jiran itti damaqame nama arihame tahuu isaa ibsa GBUO baase ifa godhee jira. Egaa kana kan tuquu barbaadeef hammam tahha namoonni kun dhaabina sabatiinsa qqabu tokko akka hin qabnee fi fedhii isaani jala deeman kanneen Qabsoo oromoo gururachuuf yaalaii fi fulduraas irraa of hin qusanne ta’uu garsiisuuf qofa. Kanneen biro yoo barbaachisaa tahe fulduraaf takka takkaan yaaluu fi kanneenuma amma akka fakkenaytti kaafne kanaas dubbii isaani babalisani saaxiluun ni dandayama.
Tokkummaan ilamman Ormoo gidduu dha wanuma irratti wal falamani hin qabu. Kan nama dinqu tokkummaan kun garuu jacha bakkaa fi akka maletti hiikkamaa jiru tahuu fi diinnan ummata oromoo yeroo adda addaatti – ammallee dabalatee kan dhimma itti bahaa jiran tahuu isaati. Ummanni Oromoo saba tokko dhiiga tokko hiree tokko kan qabu tahuu isaa ilmaan Oromoo iddoo dhalootaa fi amantii osoo hin filatin bakka takkatti lolanii kufani kufisaa turanii fi jiran, akkasumas ummanni Oromoo bakka takkatti bira dhaabbachuun mana hidhaa keessatti guuramuu, dararamuu fi ajjeefamuun tokkummaa Oromoon qabdu kanaaf ragaa guddaa dha. Kana tokkummaan Oromoo maalirratti akka hundaawe ibsuuf qofa tuqe malee fakkiilee tarrisuun ni dandayama. Kan dubbatamaa jiru tokkummaa jaarmolee Oromoo yoo tahe garuu akkasitti ibsamuu fi hubatamu waan qabu. Hawwii fi fe’ii kanneen qabsoon Ormoo tarii kanaan sakaalamee laata jedhan hundaanu hawwatamuu dha. Garuu, Jarmayaan nama kaleessa mooraa diinaa kessa bahee dhufeen hogganamu, bifa kanaan yoo jaarmolee Oromoo hunda ciniinuufi dhiigsu callisanii “lakki Tokkummaa Oromoo tif Gaarii dha jechuun” hojii sanirra hirmaachuu dhan ala hin ta’u. Kara birootiin ammoo dogoggora tokkummaa jacha jadhu sana ifatti mul’isa.
Kun tokkummaa namoota yaadan gargar jirra jadhanii fedhiin ammo tokko tahanii jiranu malee kan Oromoo hin calaqqisu. Warri jijjiirama jachuun as bahan kun akkuma ofii ABO diiguuf bara dheeraa hojjatani itti milkaawuu dhabuun amma of gadi baasani dhaaboota biro diiguuf yaaluun seenaa qabsoo ummata Oromoo keessatti asxaa gurraacha tokko kan dhiisu tahuu beekkamaa dha. Gandummaan wal gurmeessuu jalqabani Oromoo hundi itti damaqnaan tokkummaa sobaa fi sagantaa diigumsaa kana hafarsaa jiru.
Sagantaa diigomsaa kana faarsuun osoo gargalchani hin ilaaliin kanneen barreessa jiran hunduu boru seenadhuma galmee kessanii yoo gara galatanii laaltan maaluma ofiiin jettuu laata. Kanneen kaleessa ilmaan Oromoo Wayyaanee waliin fixaa turan, kanneen ummanni oromoo yaatahu jachuun qabsotti dabalamani of baraaran jadhee eeggachaa ture arra gochuma diinummaa sanitti yeroo bobahan cal’isani laaluun doggora qabsaawoota hawwii kanaan ofitti fidan hojjatan irra caalu tahuu hubatamuu qaba.
Kanneen gartuu kana waliin haaluma adda addaatif ijjettanii jirtan yoo boruun jiraate tajjabdiii seenaa boruu keessa sof baasaa. Jijjiiramuun waraaqsaa foyinaaf malee diigmayaa fi moti. Jireenyi ilmi namaatu jijjiirama guyya guyyaati. Jijjiirama evolutionary ta’e dhaadheessuun of booda nama deebisu dha. Sadarkaa qabsoon oromoo irra jirtu irraa kaafne fuunduratti akkamitti deemnaa irratti hojjachuun kan sabboonoota hundaa ti. Kanneen sadarkaa amma jirru kanarraa tapha joolleen fuuldura tarkaanfachuu otuu hin tahiin; bakkuma jirrutti dhiinnu fi diinatti gallu nu taasisuuf toftaa addaa wayyaaneen saganteefame kana dammaqiinsaan ofirraa eeguufi dura dhaabbachuun murteessaa fi waan yeroon gaafatu jedha.
Maqaa tokkumaan Oromoo sobuun hin dandayamu!
Karaa Gaarii
Nagaan jiraadha


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Oguummaan wixineen hojjetame yaad-rimeen isaa maaliidha?
Gaaffii: Oguummaan wixineen hojjetame yaad-rimeen isaa maaliidha?
Deebii: Oguummaan kan hojjetame wixineen yaad-rimeen kan inni jedhu wantoota wal xaxaa ibsuuf sababnii ogummaa barbaachisoo dha, odeefannoon kan badhaadhe odeefannoo jireenya qaama fi isa duuka bu’anii kan dhufan kan baratameen adda ba’anii kan beekamanii fi birra ga’uun kan danda’aan.
Waan wal xaxaa hin hir’anne (Irreducible complexity) yoo hiikamu “…raawwii guddaa tokkoof wal fakkeenya adda addaa kan qaban tokko tokkoo wajjin kutaa wal qabatan keessatti seerrata qeenxee yoo hir’atee seeratni akka dhaabbatu ta’a. “Ifatti kaa’uun jireenyi faayida qabeessa akka ta’u tokko isa tokko irratti wal qabatee wal xaxee kan argamuu dha. Jijjiramne heyyamame kutaa haraadhaaf odeefannoo guddinaa ta’uu danda’a, garuu bakka tokkoottikan wal argan guddina kutaalee kanaa keessaa iyyuu seerrata tokkoon kan hojjetaman ta’uu hin danda’u. fakkeenyaaf seerrata ija namaa akkuma beekamu baay’ee faayida qabeesa dha. Agartuu ijaatiin ala kan narvii optikii fi Vishi’aal korteeksi kan argamuu jijjirama heyyamaa kan hin guutamne kutaalee ijaa hundumaa marsan yeroo tokkootti iddoo tokkootti ta’aanii sirritti yoo hin hojjenne bu’aa isaa mormuudhaan bu’aa qaama sanaa hin argamsiisu, yookaan immoo seera uumamaatiin ala ta’a.
Kan hin hir’annee wal xaxaan (Irreducible complexity) yaadni qaama jireenya qabu keessa wixineen wal xaxaan yoo jiraate gara argama isaani tokkootti kan nu fudhatuu fi kan nu geggeessu qaba. Walxaxaa muraasa (Specified complexity) ka’umsa wixinnicha seera eyyamamaa ta’ee keessatti guddisuu hin dandeenyu jedhee yaada falmii nuuf kaa’aa.Fakkeenyaaf qamaleewwan 100 kutaa guutuu fi 100 komputera tarii jechoota muraasa yookaanis hima nuu argamsiisuu danda’u ta’us garuu walaloo Shekspeer garuu nuuf hin argamsiisan. Kanaaf kan ammamii jreenya seera uumamaa hojii Shekispeeriin caalaa fagoodha? Qajeelfamni qayyabannaa sanyii namaa akka nuuf kaa’uutti addunyaa fi waa’ee hawwaa kan qoratuu jireenya Universii lafa irratti akka ta’u “Sirreefameera”. Qilleensa kan jiru wantoota hamma isaanii yoo jijjirame uumamni baay’een akkuma sanaan ni du’u. Laftii xiqqoo osoo aduutti dhi’aateeti ta’e yookaan kan fagaatee osoo ta’e uumamni baay’een jiraachuu dhaabbu. Jireenyi lafa irra jiraachuu fi guddachuun wantoota wal jijjiran baay’ee sirritti kan hin siroofne yoo ta’ee wantoota jijjiraman akka barbaadeetti kan hin ijaaramne haalan kan deeman yoo ta’e kan hin danda’amnee dha. Wixinee ifaan hojjeetame (The intelligent Design) burqaa dandeetii yaaduu adda baasee argisiisu kan hin dandeenye yoo ta’e (Waaqayyoofis ta’ee uumama addaatiif yookaan waan kan biraa) ifaan kan hojjetame wixinee yaad-rimee kan qaban Waaqayyo hin jiru kan jedhanii dha. Lubbu qabeeyyi addunyaa irraa wajjin wixineen wali nu galchuu yoo jiraate ilaaltee Waaqayyoof jiraachuu akka odeefannootti fudhatu. Ta’us, wixinee ifaa muraasa kan hin ganne Waaqayyo hin jiru kan jedhan jiru garuu Waaqayyo uumaa ta’uu isaaf beekamtii hin kennan. Odefannoowwan laftii kan hundooftee lafaa alaatti bakka ta’een kan bahe abbaan aangoo gooftaadha jedhanii hiikuuf itti fayyadamu. Dhugaa dha argama uumama addaa sanaa hin eeran deebiis hin qaban.
Ifaan wixineen hojjetame yaad-rimeen kitaaba qulqulluu yaada hojii uumuu miti.Lamaanuu gidduu garaagarummaa barbaachiisaa ta’e jira. Hojii barreefama qulqulluu uumuu kan jedhu sirrii fi dhugaa dha kan jedhuun guduunfaa kennuu dha, lubbuu qabeeyyi lafa irra jiru qaama ifaa ta’ee irraa kan wixineefame dha innis Waaqayyo. Achi irraas guduunfaa kana irra gahuudhaaf addunyaa kana irraa odeefannoo barbaadu. Ifaatti kan hojjetame yaad-rimeen wixinee kan deeman addunyaa irraa ka’uudhaan laftii qaama ifaa ta’een wixineefamteeti jedhu (eenyuu kamiin iyyuu ta’uu danda’a).
English
Oguummaan wixineen hojjetame yaad-rimeen isaa maaliidha?


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Makaanasalaam: Naannoo Amaaraa Godina Walloo Kibbaatti Pirojektoota baasii qarshii mil. 185 ta’aniin ijaaramaa jiran keessaa, pirojektiin bishaan dhugaatii birrii mil. 15niin ijaarame xumuramuun kaleessa eebbifameera.
Gaggeessaan hojii pirojektichaa Obbo Adaanee Nugusee sagantaa eebba pirojektichaarratti haasaa taasisaniin akka jedhanitti, dhaabbatni ‘menschen for menschens’ ykn namootni namootaaf jedhamu biyyattii keessatti tajaajila addaddaa kennuun rakkoolee hawaas-dinagdee furaa turuusaa himanii, pirojektiin bishaan dhugaatii Walloo Kibbaatti eebbifame kunis qaamuma hojii misooma dhaabbatichaa ta’uu dubbataniiru.
Pirojektiin Godina Walloo Kibbaa Aanaa Wagiddii naannawaa Lamii Roobititti eebbifame kun waggootan 30n dhufaniif kan tajaajilu yoo ta’u, hawaasni naannawichaa kuma 6 ol ta’aniif tajaajila ni kenna jedhameeti eegama.
Dhaabbatni namootni namootaaf jedhamu kun godinichatti aanaalee lama(Wagiddiifi Booranaa) keessatti qarshii mil. 185 ta’u ramaduun hojiilee kanneen akka eegumsa naannawaa, fayyaafi damee barnootaa, akkasumas fayyadamummaa dubartootaa mirkaneessuurratti hojjetaa kan jiru yoo ta’u, kanaanis rakkooleen hawaas-dinagdee furamaa jiraachuu ibsaniiru.
Maallaqni ramadame kunis pirojektii bishaan dhugaatii cinatti suphaafi ijaarsa daandii baadiyyaaf ooluun hojjetamaa jiraachuu hubatameera. Kana waliinis lafa jallisii hektaara 75 qopheessuun kuduraafi fuduraalee oomishuuf xumurarra gahee jira.
Bayyanaa Ibraahimiin


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Doonaald Traamp, ka wal-mormii cimaan yeroo dheeraaf guutame dorgommii filannoo Yunaayitid Isteets injifachuuf sagalee hin yaadamiin argachuun isaanii lammiwwan waadaa namoonni siyaasaa biyyattii filafnnoolee ammaan dura turan irratti seenanii hojii irra oolchuu hanqatanitti dal’anuu isaanii fi nama siyaasaa keessa hin turiinii fi yaada garaa isaanii dubbate filachuu isaanii agarsiisa, jedhu – xiinxaltoonni siyaasaa.
Kan ammaan dura kutaa Teksaas irraa seneetara Yunaayitid Isteetsiif dorgomanii turanii fi ammaa Koolin Koolejitti proofeesara barnoota dinagee ta’uun hojjetan – Dr. Mohaammed Xaahirhoo bal’inaan haasofsiisnee jirra.
Filatamuu Donaald Traamp, Ija Xiinxalaatiin: Kutaa 1ffaa


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Naannolee Oromiyaa magaalaalee adda addaa keessatti mormiin erga ka’e waggaa tokko darbeera. Mormiin kunis gara magaalaalee adda addaa keessumaa gara naannoo Amaaraatti babal’atee, mormiin Gonder keessatti ka’e gara naannolee amaaraa ka birootti illee darbee jira.
Naannoo uummattoota kibbaa akkasuma Koonsoo keessatti gaaffiin ofiin of bulchuu mormiin dhaqqabsiise wagga tokkoo ol ta’eera.
Kanaanis lubbuun namoota hedduudarbeeraa, qaamni hir’ateeraa, qabeenyaan barbadaa’eera. Akka lakkoobsa Itiyoopiyaa Fulbaana 28 baatii ja’aaf kan turu labsiin yeroo hatattamaa labsamee jira. Erga labsamee baatii lama guutuuf guyyoonni xiqqoon kan hafan akka labsii kanaatti namoonni kummi 11600 to’annaa jala oolaniiru.
Muummichi ministeeraa Haayilamaariyaam Dassaaleny torban tokkodura Finfinneetti kan argamu miseensota hawaasa diplomaasummaa waliin marii geggeessaniin labsii yeroo hatattamaa Kanaan wal qabatee nagaa fi tasgabbiin biyyattii baka duraan turetti deebi’uu isaa dubbatan.
Jiraattota magaalaalee adda addaa ka biyyattii keessaa irraa namoonni VOAf akka ibsanitti akka duraanii ba’anii mormii dhageessisuun waan hin jiru waan ta’eef biyyattiin tasgabbii waan qabaatte fakkeesse jedhan.
Haa ta’u male kana dura mormii keessatti hirmaataniiru, gara fuula duraattis hirmaachuu danda’u jedhamuun kanneen shakkaman martinuu naannolee irraa qabamanii fudhatamaniiru. Manneen barnootaa utuu hin hafin mana hidhaa ta’aniiru jedhu.
Dubbi himaan waajjira kominikeeshinii mootummaa Itiyoopiyaa Dr. Nagarii Leencoo labsiin yeroo hatattamaa biyyattii keessatti nagaa fi tasgabbii buusuuf gargaareera jedhu.


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[OBN 07 06 2010] Hoogganaa itti aanaan Kongirasii Federaalistii Oromoo Obbo Baqqalaa Garbaa mana amala sirreessaa federaalaatii hiikamuun, Qeerroo fi uummata magaalaa Adaamaatiin simataniiru. simannaa kana irrattis kantiibaan magaalaa Adaamaa Aadde Adaanech Habeebee argamaniiru.
Naahilii Abdullaahii Mucaa dhalootan Oromoo as Yunaayitd Isteets keessatti dhalattee guddatte. Maatiin ishii garuu akka Afaan Oromoo fi aaddaa Oromoo beektu godhanii guddisan. Naahiliin jalaalli aadaa, afaan, nyaataa fi aartii oromootii qabdu gudaadha. Barumsa ishiitiin bayyee cimtuu, dooktora ta’uuf cimtee hojjachaa jirti. Kayyoon ishii gara funduraa immoo, dooktorii taatee Oromiyaatti tajaajila kennuu dha.
ENN ቆራርጦ ያቀረበውን OBN ምንም ሳይቀንስ እንደወረደ አቀረበው ~ የህዝብ ሚዲያ ማለት እንዲ ነው 🙏🏽🤞🏽


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Guyyaa harraa jechuun 12/5/2018 GHW magaalaa Shaambuutti sirni gabroomfataa Wayyaaneetiin qeerroo Olii Margaa ajjeefaamuun sirni hawwalchaa rawwatee jirachuu martuu quba qaba.
Sirna hawwalchichaatii boodas qeerroon oromoof jaarsoliin biyyaa marii icciitii godhaniin,
kanaa booda nuti ilmaan oromoo TPLF fi OPDO addaan baafnee kan laallu yoo ta’e, nuti ofgowwoomsuudha jechuudha jechuudhaan dhaamsa isaanii dabarfatanii jiru.
Itti fufuunis qeerroof uummanni magaalaa Shaambuu kanaa booda sirna kanaaf gara laafinas hin qabnu; hin dhageeffannus jedhaniiru.
Gumaa qeerroo keenyaa baasuufis guyyaa, halkan, haalaafi bakka jirru kamittiyyuu baasuuf qophii ximmurrera jechuun yaada isaanii kan xiiqii ofkeessaa qabu waliif dhaamanii jiru.
Haaluma kanaan qeerroonis akkana jechuun waadaa waliif galeera.
“Nuti qabsaawwaa keenya Olii hawwaallee kan galleef, gallee ciisuuf miti. Qaamni dhiiga keenya dhangalaases ta’e kan dhangalaasise dhiigasaa ni dhangalaafna. OPDOn qaama Oromoo bakka bu’u miti.
Nuti amma ABOn biyya kana keessatti dhaabbatee sabasaaf gumaa baasutti cichoominaan nii qabsoofna.”
Jechuun waan gochuu qaban waliin dubbachuun maree icciitii isaanii xummuraniiru.
ONN: Dargaggoo Olii Margaa Awwaalame. Shaambu Muddama Keessa Jirti. Shaambu, Caamsaa 12, 2018/Developing Story/
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Waraanni Wayyaanee ajaja Komaandi Poostiitiin socho’u ummata magaalaa Shaambuu jeequutti jira. Qeerrowwan hedduun badii tokko malee rasaasaa fi ulee dhaan reebamaa jiru. Ijoollee hedduu guyyaa kaleessaa rukkutamanii akka malee madaa’an keessaa dargaggoo Olii Margaa fayyuu dadhabee lubbuunsaa waan dabarteef yeroo gabaasa kana qopheessinutti sirni awwaalcha isaa raawwataa jira. Gootonni qeerroo Shaambuu akkuma suuraarratti argamu sodaa tokko malee Reeffa Olii Margaa Alaabaa Oromootiin faayanii deemaa jiru.
Akka namni bakka sanaa dubbifne himetti humni komaandi poostii kun dargaggoota hiraarsuutti sababni ka’eef, namoonni eenyummaan isaanii hin beekamne halkan mooraasaaniitti dhagaa waan darbataa bulaniifi jedhanii dubbatu. Tarkaanfiin nammota hin beekamneen fudhatamaa jiru kunis humna maqaa LYM tiin ummatarra taa’u kana akka bineensa waraanameetti aarsee akka namuma ijaan argan reebanii fi halkan guutuu lafa nagaa dhukaasaa bulan taasiseera. Yeroo ammaa ummannis aaree ofirraa falmachuuf akka jedhuufii jarris tarkaanfii suukanneessaa fudhachuuf qophooftee waan jirtuuf magaalittiin muddama keessa akka jirtu barameera.


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Aadaafi duudhaa gabbataan hawaasa tokkoo osoo irraanfatamanii hinbadiin tooftaalee adda addaatiin dhalootaa dhalootatti akka darbu gochuun barbaachisaadha. Tooftaalee kanneen keessaa tokko duudhicha ijoollee ofii barsiisuudha. Duudhaaleen kunniinis kanneen akka durdurii ykn oduu durii, hiibboo, mammaaksaafi kkf dha.
Duudhaa gabbataa ummanni Oromoo qabu keessaa tokko afoola. Afoola keessaa ammoo durduriin adda durummaan kan eeramuudha. Durduriin ykn oduun durii Oromoo biratti bal’inaan beekama. Durduriin yaroo baay’ee kan himamu ijoolleedhaafi. Ijoolleen jiruufi jireenya keessatti wantoota isaan mudachuu malan ilaalchisee hubannaa akka argataniifi akka qarooman gochuu keessatti dur druriin shoora guddaa taphata.
Kana malees ijoolleen waa’ee aadaa, amantiifi seenaa hawaasasaanii, akkasumas waa’ee bineensotaa, mukeeniifi dimshaashumatti uumamaafi qunnamtii uumama waliin qabaachiun isaanirraa eegamu dur durii keessatti akka ilaalaniifi akka baratan ni taasifamu.
Walumaagalatti durduriin sirna ijoolleen bashannanaa duudhaaleesaanii ittiin baratan akka ta’e hunduu kan irratti waliigaluudha. Oromoonis haala kanaan fayyadamaa aadaafi duudhaasaa dhalootaa dhalootatti dabarsaa akka dhufe kan seenaafi duudhaa Oromoo beeku hundi ni hubata.
Kanaafuu aadaa miidhagaan kun dagatamee akka hinhafne kan dhimmi isaan ilaalu hundi shoorasaa taphachuu qaba jachaa dur duriiwwan Oromoo biratti bal’inaan beekaman keessaa muraasasaa kan Waldaan Malkaa jedhamu qopheesseefi intarneetiirraa arganne akka armaan gadiitti isin dubbisiisna.
Leencaafi waraabessa:
Leencaafi waraabessatu waliin jiraatu turan. Leenci sangaa qaba. Waraabess immoo sa’a qaba. Isaanis dabareedhaan walii tiksaa turan. Guyyaa tokko, gaafa dabaree leencaa sa’aani waraabessaa dhalte. Leenci waatii dhalatte fudhachuu barbaadee dil’uu sa’attii fuudhee qaama sangaasaatti suuqee waraabessaan, “Kunoo sangaa kootu dhale” jedheen. Sana booda wallolanii bineensota jaarsummaa baafatanii bineensonni hunduu dhufanii qamaleen hafnaan guyyaa biraatti beellamatan.
Guyyaa beellamaa kanas qamuun akkuma amalashee turtee dhufte. Oggaa isheen dhuftu bineensonni kuun odaa jalatti walgahanii turan. Leencis qamaleedhaan akkana jadheen, “Jaarsummaa koo tuffatteeti moo maaliif turte” jedheeni. Qamuunis lakki gooftaa tuffadhee osoo hinta’in lafa tarsa’ee (baqaqee) tokko otoon suphuun ture jetteen. Leencichis, “Lafti ni suphamaa maaliif sobda”? jennaaniin isheenis deebistee, “Sangaan ni dhalaa”? jettee muka kortee jedhama.
Leencaafi jaldeessa:
Jaldeessatu haadha manaa leencaa jaallatee ani bareedaan kun sijaalladhe jedhee haadha manaa leencaatti hime. Isheenis tole jetteenii galtee, “Osoo ati jirtuu jaldu tortoraan sin jaaladha naan jedhe” jettee leencootti himti. Obbo leencoonis mala malee haadha manaasaatiin akkas jedheen. “Guyyaa tokko inni hinjiru jedhiitii marqaa marqii waami. Ani immoo baaxii manaarran taa’aa jedheen”. Isheenis marqaa marqitee jalduu waamte. Innis dhufee marqaa erga nyaatee booda, “Ana moo obbo leencoo keetu irra bareeda” jedhee haadha manaa leencaa gaafate. Isheenis situ bareeda jetteen. Booda osoo obbo leencoon amma sitti dhufee maal goota? jettee gaafatte. Innis, “Hinsodaadhu” jedheen.
Yeroo kana obbo leencoon baaxiirraa gadi bu’ee jalduudhaan, maal asii goota jedhee gaafannaan, “Rakkadheen kadhaa dhufe” jedheen. Ittaansee obbo leencoon funyaan kee kana maaltu akkana godhe? jedheen. Jalduunis ganamaafi galgala waaqa osoon kadhuun akkas ta’e jedheen. Leencoon deebisee ‘hudduu’ kee kana hoo maaltu akkana godhe? jedhee gaafate. Ganamaafi galgala mukarran foqoqa, isaatu akkas nagodhe. Harka kee kana hoo maaliif akkas ta’e? jedhee gaafannaan, ganama rirma galgala ammoo ija mukaa funaanuutu na luqqise jedheen jedhamaa.
Sardiidaafi lukkuu:
Bara durii sardiidaan ganamaan kaatee otoo nyaatashee barbaaddachaa jirtuu lukkuun warra tokkoos heddummatanii otoo nyaatasaanii barbaaddachaa jiranii kormaan hindaanqoo tokko iyye. Sardiidaan sagalee kana dhageessee sagalee keetu baay’ee natti tolee mee irra deebi’ii naaf jedhi jetteen. Kormaan lukkuus lukaan lafatti ejjetee ijasaa lamaan dunuunfatee osoo iyyuu sardiidaan utaaltee morma kormaa lukkuu qabatte.
Hindaanqonni kuun baqatanii gara manaatti deebi’an. Sardiidaan kormaa lukkuu fudhattee osoo fiigaa jirtuu kormaan lukkuu sardiidaadhaan akkas jedhe, “Osoo ati lallabdee lukkuulee hedduun deebi’anii waan dhufaniif iyyi” jedheen. Sardiidaanis tole jattee yeroo iyyitu kormaan hindaanqoo sardiida harkaa bahee muka irra bahe jedhama.
Warra gowwaa:
Abbaa manaafi haadha manaa gowwaatu biyya tokko keessa jiraataa turan. Guyyaa tokko karaa deemuuf galaa qopheeffataniiru. Galaansaaniis bassoodha. Osuma deemanii bishaan bassoo ittiin basseeffatan barbaacha gara lagaatti goran. Laga gahanii bassoo isaanii hiikanii bishaan guddaarratti firfirsan. Yeroonsaa ganna, yaroo lagni guutu waan ta’eef bassoosaanii jalaa fudhatee yemmuu deemu haati manaa bassicha qabuuf bishaan keessa lixxee deebi’uu dadhabde.
Abbaan manaas taa’ee ishee eegaa turee isheen deebi’uu didnaan, “Maalif bishaan keessaa hinbaatu jedhee” dhakaa itti darbannaan dhiigni ol faca’e. Yeroo kana abbaan manaa gowwaan sun, “Ana kophaatti dhiistee kophaashee bassoo barbareedhaan nyaattii” jedhee innis bishaanicha keessa seenee lubbuun warra lamaanii bishaaniin badde jedhama.
Qocaafi sinbirroota:
Guyyaa tokko qocaan beela’ee osoo karaa deemuu sinbirroota waamicha dhaquuf qophaa’anitti dhufe. Innis sinbirrootaa eessa deemaa jirtu? jedheen. Isaanis bakka dhaquuf jedhan ittihiman. Qocaanis maal ta’aree yoo na fudhattanii deemtan jedheen. Rakkoo hinqabu. Koochoo tokko tokko siif kenninee nu waliin deemta jedhanii akkuma jedhan kennaniifii osoo balali’aa jiranii maqaan kee eenyu jedhanii gaafatan. Innis maqaan koo ‘hunduma keessanii’ jedhee deebisef.
Erga bakka waamichaa gahanii booda ani waanan dubbii beekuuf isiniifin dubbadha jedheenii tole jedhaniin. Innis erga dubbatee booda dhangaan kun eenyuuf qophaa’e? jedhee gaafate. Isaanis hunduma keessaniif jennaan qocaanis dhageessanii maqaan koos hunduma keessanii. Dhangaan kun kan qophaa’e hunduma keessaniif waan ta’eef dhangaan kun anaaf qophaa’e jedhee sinbirroota irraa ari’atee qofaasaa nyaate.
Haata’u jedhanii sinbirroonni gara manasaanii galuuf koochoosaanii irraa buqqifatanii yeroo ka’an haadha manaasaatti akka ergaa himaniifiif akkas jedhee itti dhaammate, “Yemmuun balali’aa dhufu waan laafaa balbalarra kiyya dura naa hafi, yeroon achi gahun gadiitti of dhiisaa jedhe jedhaatii itti naaf himaa” jedhee itti himate. Isaanis ergaasaa jijjiiranii, “Waan qara qabu kan akka eeboofi aalbeefaa balbalatti gadi naaf baasii na eegi Isheenis qopheessitee eegdee irratti of gatte. Isaanis, “Cubbuun abbuma miiti” jedhanii mammaakan jedhama.
Leencaafi dhala namaa:
Bara durii leenci tokko osoo bosona keessa deemuu daa’ima saamtonni haadhaafi abbaa irraa ajjeesan tokko argatee gara mana jireenyaasaatti fudhatee gale. Sana booda lafeedhuma ofii nyaatuufi lafeefi waan dhugamu obaasee guddise. Mucaan sun erga guddatee booda dhala namaatti maxxanuu jalqabe.
Adeemsuma kanaan namoota wajjin yaada waljijjiiruu jalqabe. Achumaan, “Silaa ati ilmoo namaati, akkamitti bineensa bosonaa waliin jiraachuu dandeesse?” jedhanii gaafannaan anaaf abbaa kooti; reeffa abbaa koofi haadha koo jidduudhaa kaasee na fudhatee galee kan naguddise, abbaan koo kanan akka lubbuu kootti jaaladhu isuma. Kanaafuu, anis gara abbaa koottan galaa isinis nagaan naa bulaa jedheenii gara mana ‘abbaasaatti’ gale.
Mucichi guyyaa sana yaa galuu malee hanguma namaan walargu waa’ee leenca wajjin jiraachuusaarratti gaafiin dhiyaataaf. Deebiinsaas sanuma ta’ee osoo jiruu guyyaa tokko galgala warri ati yeroo hunda gara abbaa koottan gala jettee leencuma kana wajjin jiraachuuf deemta. Hanga ammaatti waan badaa tokkllee irratti argitee hinbeektuu? jedhanii gaafannaan waan gaaffiinsaanii itti baay’ateef deebii tokko kennuuf dirqame. Kunis fedhii namootaa guutuudhaaf jecha, yeroo na hammatee rafu bobaansaa natti xiraaya malee waan badaa tokkoyyuu irratti argee hinbeeku jedheenii; jedhaa nagaan bulaa, ani nan galaa jedhee biraa bahe.
Yeroo sanatti alli waan dukkanaa’eef namni hinargu, leencichi mana jala dhaabbatee dhageeffachaa ture. Erga mucichi bahee booda dura kaatee manatti galee eege. Erga mucaan galee, “Maal ilma koo eessa turtee dhufte? jedhee gaafate.
Mucaanis, “Asumaa osoon sanyii mukaa funaannadhuu natti galgalaaye,” jedheen. Achumaan, leencichis bakka mucaan ture waan beekuuf akkasumas waan inni jedhe hundumaa waan dhagaheef aaree eeboo manaa qabu fuudhee, “hoodhu na waraani!” jedhee mucaatti kenne. Achumaan mucaanis reeffa haadhaafi abbaa kootii gidduudhaa na kaastee naguddiftee ammaan na geessee. Aani ofan waraana malee akkamittan si waraana? jedheenii deebiseef. Achumaan mucaanis ajaja dirqamaa waan itti ta’eef, leencicha waraane. Leencichis erga waraanamee booda erga na waraantee hanga madaan koo fayyutti, wanta argatte mara natti funaanii na wal’aani jedheen.
Mucaanis tole jedhee, waanuma argate funaanee hanga madaansaa fayyutti wal’aane. Leencichis erga madaansaa fayyee booda ofitti waamee; ilaali, madaan ati eeboodhaan nawaraante fayye. Jechi ati gaafa sana mana fira kee teessee jette sun garaa kootii hinbaane. Ani guddisee si hinnyaadhu. Atis gara fira keetti. Anis bobaa koo xiraa’aa wajjin gara bosona kootii jedheenii gaggeesse jedhama.
Qoqqoodama Oromoo
Kanas ilaali: Qoqqoodama Oromoo
Ummani Oromoo bakka kudha lamatti adda
baha. Bakka dhiha baha irra eegalee hanga
bahaatti tuutni kun:
Ummani Wallaggaa ummata naannawa
dhihaa jiraatu ummanni kun naannawa
bishaanii jiraatan;
Oromoo Maccaa – Laga Dhedheessaa fi
Laga Oomoo gidduu, kibba Laga Gibee jiraatu.
Oromoo Tuulamaa – Handhuura Oromiyaa
naannoo Finfinnee jiraatu;
Oromoo Walloo – gara Kaabaa naannoo
Amaaraa godina addaa Oromiyaa , naannoo
Hara Ashangee, jiraatu; Oromoo Raayyaa fi
Oromoo Yajjuu jedhamu
Oromoo Ituu , nannoo Oromiyaa keessa Laga
Hawaas fi magaalaa Dirre Dhawaa jiraatu;
Oromoo Anniyyaa – kibba warra Ituu fi dhiha
Laga Erer jiraatu;
Ala Oromoo – magaalaa Harar fi Laga Erer
dhihatti, warra Ituu fi Anniyyaa gidduu jiraatu;
Oromoo Nole – magaalaa Dirree Dhawaa
bahatti kaaba magaalaa Harar;
Oromoo Baabbilee – qaama Oromoo bahaa
yoo ta’an, baha Laga Erer fi kibba Oromoo
Bahaa jiraatu
Oromoo Jaarsoo – Harargee Bahaa gara
bahaatti;
Oromoo Arsii – godinaalee Arsii , Baalee fi
haga tokko Shawaa Bahaa keessa jiraatu.
Oromoo Booranaa – Kibba Oromiyaa fi
kaaba Keeniyaa jiraatu.
Warra Qaalluu – Laga Hawaas fi magaalaa
Dirre Dhawaa gidduu jiraatu.
Oromoo Gujii – qaama Oromoo Kibba
jiraatuu yoo ta’an, ollaa Oromoo Booranaa
jiraatu.
Shariifaa Laga Hawaas fi magaalaa Dirre
Dhawaa gidduu jiraatu.
Jechoota Hayyootaa!!!
~ Hiyyeessa jechuun nama qarshii hiyyoome osoo
hin taane, nama sammuu hiyyoomeedha!
~ Beekaa jechuun nama dogoggora ufii ufittiJechoota Hayyootaa!!!
~ Hiyyeessa jechuun nama qarshii hiyyoome osoo
hin taane, nama sammuu hiyyoomeedha!
~ Beekaa jechuun nama dogoggora ufii ufitti
beekee, irraa sirraa’eedha!
~ Lukaan qixxeessuuf kophee muran malee,
kopheen qixxeessuuf luka hin muran!
~ Moo’uu jechuun 1ffaa bahuu qofa osoo hin
taane, jijjiiramas agarsiisuudha!
~ Barachuu jechuun barumsa keessa darbuu osoo
hin taane, barumsi nama keessa darbuudha!
~ Barumsa barattee yoo qoramtu, jireenya immoo
qoramtee baratta!
~ Nama si sobu wajjiin gammaddee kolfuu, irra
nama dhugaa sitti himu wajjiin gadditee boohuu
si wayya!
~ Namni carraa gaarii qabu osoo bishaan
galaana keessatti darbaniiyyuu, Qurxummii
afanitti qabatee keessaa baha!
~ Obsi guddaan dhagaa yoo affeelu, aariin
xinnoon bishaan bobeessiti!
~ Yeroo tokko tokko gammachuun guyyaa tokkoo,
gadda waggaa tokkootti jijjiirama!
~ Nama kabajuun mallattoo sodaa ykn
lugnummaa osoo hin taane, bilchina sammuu fi
dandeettii fageessanii yaaduuti!
~ Jireenya kee fooyyessuudhaaf yaaliidhaan
shaakala ati taasiftu keessatti kufaatiiwwan si
muudatan kufaatii osoo hin taane, akeektuu
galma gahiinsa yaalii keetiiti!
~ Addunyaa kana irratti Harreen akka namaatti
yaadu jiraatuu baatus, namni akka harreetti
yaadu hin dhabamu!
~ Akka addunyaatti yaadii, akka naannootti
hojjadhu!
~ Dhalli namaa wanta haara argannoodhaan yoo
uumu (kalaqu) kan nama gammachiisu yoo ta’u,
garuu ufii isaatii uumamuu (kalaqamuu) yoo
irraaffatu immoo kan nama gaddisiisuudha!
~ Kan nama qaanessu ba’aa guddaa sammuu
irratti baachuu osoo hin taane, sammuu hin
yaanne baachuudha!
~ Yoo rakkoon wahii si muudate rakkoo si
muudate saniif yaaduu osoo hin taane, akkaataa
rakkoo si muudate san keessaa itti baatu yaaduu
qabda!
~ Osoo dhugaan kophee hin godhatin, dharti
addunyaa naannofti!
~ Mucucaattee dugdaan yoo kufte balleessaan
kee ta’uu kan hin dandeenye yoo ta’u,
balleessaan kee ta’uu kan danda’u kuftee yoo
achitti hafteedha!
¤ Wal beekuu irra, walii beekuu wayya!
~ Bishaan kadhaan argame dheebuu nama hin
baasu!
~ Sareen yeroo hunda duttu akka hin birmanneef
uf gooti!
~ Kan nama nyaatu dukkana osoo hin taane,
wanta dukkana keessa jiruudha!
~ Irra caalatti kan dinqisiifatamuu qabu namoota
addeessa irra qophatan osoo hin taane, namoota
akkaataa isan addeessa irra ittiin qophatan
barsiisaniidha!
~ Addunyaan tun sirraa waan tokko eegdi waan
ta’eef, waan gaarii tokko hojjadhu!
~ Kaayyoo ufii galmaan gahachuuf dhama’uun
har’aaf dhandhamni isaa kuraawaadha malee,
boru firii fi dhandhamni isaa mi’aawaadha!
~ Nama shakkitu hin mindeessin, yoo mindeessite
hin shakkin!
~ Wanti calaqqisu hundi, warqii sitti hin
fakkaatin!
~ Jiraachuuf nyaadhu malee, nyaachuuf hin
jiraatin!
~ Waggatti jiruu dabali malee, jiruutti waggaa hin
dabalin!
~ Riqicha muka tokkoo irra osoo hin bahin dura,
gorora takka liqimsi!
~ Balbalti carraa takka yoo si jalaa cufamte yoo
ati abdii kutuu dhabde, tan biraa siif banamti!
~ Gatii yeroo beekuu yoo barbaadde, atileetii
maaykiroo sekondii tokkoof moo’amee badhaasa
meedaaliyaa warqii dhabe gaafadhu!
~ Bu’aa qabxii baruu yoo feete, barataa qabxii
0.5niif qormaata kufe haasofsiisi!
~ Aangoo qubaan si filaniin uf hin tuulin, qubaan
irraa si buusaniitii!
~ Beekkumsa qabduun hin boonin, kan si caala
beeku heddutu jiraatii!
~ Namni an beekaadhaa ufiin jedhu, wallaalaan
akka isaa hin jiru!
~ Hanga dandeessetti bara baraan jireenya kee
jijjiiri malee, akka barri wal sitti hin jijjiirre!
~ Barcumaa fi kabaja abbatu uf jalaan deema!
~ Bara rakkoo bishaantu muka namatti kora!
~ Waan garaan namaa baatu, Wadalli Harree hin
baatu!
~ Lafa fardi sangaan hin jirre, maxaanatu itti
arreeda!
~ Kan ati jechuu qabdu biyyi too maal naa goote
jechuu osoo hin taane, an biyya kootiif maal
godhe jechuu qabda!
~ Baay’ee haasahuu irra, baay’ee dhageeffachuu
filadhu!
~ Hojii guddaa karoorfame irra, hojii xinnoo
hojjatametu caala!
~ Bara jireenyaa kee keessatti yeroo dheeraa
taa’umsaan dabarsitu irra, yeroo gabaabduu
hojiin dabarsitutu bu’aa guddaa siif qaba!
~ Namni sabbata godhatanii mudhiitti hidhatan,
Bofa namatti ta’ee nama hidda!
~ Akkuma jaalalli jiru jibbis jira waan ta’eef,
icciitii yeroo jaalalaa haasoftan yeroo jibbaa
haasahuun wallaalummaadha!
~ Jaalalli dhugaa fageenya karaatiin hin
daangeffamu!
~ Jaalalli dhugaa furtuu jireenyati!
~ Jaalalli dhugaa ibsaa addunyaa fi gaaddisa
jiruuti!
~ Nama jaalalli dhugaa kuffiseef, guulli harkisa
lafaa itti hin gaafatamu!
~ Dhiira qawweef hin jilbiiffannetu, jaalala
dhugaatiif jilbiiffata!
~ Yoo nama taate fedhii keetiif osoo hin taane,
kaayyoo keetiif dursa kenni!
* Waan dubbiftaniif, galata guddaa qabdu!!!
# GALATOOMAA !!!
beekee, irraa sirraa’eedha!
~ Lukaan qixxeessuuf kophee muran malee,
kopheen qixxeessuuf luka hin muran!
~ Moo’uu jechuun 1ffaa bahuu qofa osoo hin
taane, jijjiiramas agarsiisuudha!
~ Barachuu jechuun barumsa keessa darbuu osoo
hin taane, barumsi nama keessa darbuudha!
~ Barumsa barattee yoo qoramtu, jireenya immoo
qoramtee baratta!
~ Nama si sobu wajjiin gammaddee kolfuu, irra
nama dhugaa sitti himu wajjiin gadditee boohuu
si wayya!
~ Namni carraa gaarii qabu osoo bishaan
galaana keessatti darbaniiyyuu, Qurxummii
afanitti qabatee keessaa baha!
~ Obsi guddaan dhagaa yoo affeelu, aariin
xinnoon bishaan bobeessiti!
~ Yeroo tokko tokko gammachuun guyyaa tokkoo,
gadda waggaa tokkootti jijjiirama!
~ Nama kabajuun mallattoo sodaa ykn
lugnummaa osoo hin taane, bilchina sammuu fi
dandeettii fageessanii yaaduuti!
~ Jireenya kee fooyyessuudhaaf yaaliidhaan
shaakala ati taasiftu keessatti kufaatiiwwan si
muudatan kufaatii osoo hin taane, akeektuu
galma gahiinsa yaalii keetiiti!
~ Addunyaa kana irratti Harreen akka namaatti
yaadu jiraatuu baatus, namni akka harreetti
yaadu hin dhabamu!
~ Akka addunyaatti yaadii, akka naannootti
hojjadhu!
~ Dhalli namaa wanta haara argannoodhaan yoo
uumu (kalaqu) kan nama gammachiisu yoo ta’u,
garuu ufii isaatii uumamuu (kalaqamuu) yoo
irraaffatu immoo kan nama gaddisiisuudha!
~ Kan nama qaanessu ba’aa guddaa sammuu
irratti baachuu osoo hin taane, sammuu hin
yaanne baachuudha!
~ Yoo rakkoon wahii si muudate rakkoo si
muudate saniif yaaduu osoo hin taane, akkaataa
rakkoo si muudate san keessaa itti baatu yaaduu
qabda!
~ Osoo dhugaan kophee hin godhatin, dharti
addunyaa naannofti!
~ Mucucaattee dugdaan yoo kufte balleessaan
kee ta’uu kan hin dandeenye yoo ta’u,
balleessaan kee ta’uu kan danda’u kuftee yoo
achitti hafteedha!
¤ Wal beekuu irra, walii beekuu wayya!
~ Bishaan kadhaan argame dheebuu nama hin
baasu!
~ Sareen yeroo hunda duttu akka hin birmanneef
uf gooti!
~ Kan nama nyaatu dukkana osoo hin taane,
wanta dukkana keessa jiruudha!
~ Irra caalatti kan dinqisiifatamuu qabu namoota
addeessa irra qophatan osoo hin taane, namoota
akkaataa isan addeessa irra ittiin qophatan
barsiisaniidha!
~ Addunyaan tun sirraa waan tokko eegdi waan
ta’eef, waan gaarii tokko hojjadhu!
~ Kaayyoo ufii galmaan gahachuuf dhama’uun
har’aaf dhandhamni isaa kuraawaadha malee,
boru firii fi dhandhamni isaa mi’aawaadha!
~ Nama shakkitu hin mindeessin, yoo mindeessite
hin shakkin!
~ Wanti calaqqisu hundi, warqii sitti hin
fakkaatin!
~ Jiraachuuf nyaadhu malee, nyaachuuf hin
jiraatin!
~ Waggatti jiruu dabali malee, jiruutti waggaa hin
dabalin!
~ Riqicha muka tokkoo irra osoo hin bahin dura,
gorora takka liqimsi!
~ Balbalti carraa takka yoo si jalaa cufamte yoo
ati abdii kutuu dhabde, tan biraa siif banamti!
~ Gatii yeroo beekuu yoo barbaadde, atileetii
maaykiroo sekondii tokkoof moo’amee badhaasa
meedaaliyaa warqii dhabe gaafadhu!
~ Bu’aa qabxii baruu yoo feete, barataa qabxii
0.5niif qormaata kufe haasofsiisi!
~ Aangoo qubaan si filaniin uf hin tuulin, qubaan
irraa si buusaniitii!
~ Beekkumsa qabduun hin boonin, kan si caala
beeku heddutu jiraatii!
~ Namni an beekaadhaa ufiin jedhu, wallaalaan
akka isaa hin jiru!
~ Hanga dandeessetti bara baraan jireenya kee
jijjiiri malee, akka barri wal sitti hin jijjiirre!
~ Barcumaa fi kabaja abbatu uf jalaan deema!
~ Bara rakkoo bishaantu muka namatti kora!
~ Waan garaan namaa baatu, Wadalli Harree hin
baatu!
~ Lafa fardi sangaan hin jirre, maxaanatu itti
arreeda!
~ Kan ati jechuu qabdu biyyi too maal naa goote
jechuu osoo hin taane, an biyya kootiif maal
godhe jechuu qabda!
~ Baay’ee haasahuu irra, baay’ee dhageeffachuu
filadhu!
~ Hojii guddaa karoorfame irra, hojii xinnoo
hojjatametu caala!
~ Bara jireenyaa kee keessatti yeroo dheeraa
taa’umsaan dabarsitu irra, yeroo gabaabduu
hojiin dabarsitutu bu’aa guddaa siif qaba!
~ Namni sabbata godhatanii mudhiitti hidhatan,
Bofa namatti ta’ee nama hidda!
~ Akkuma jaalalli jiru jibbis jira waan ta’eef,
icciitii yeroo jaalalaa haasoftan yeroo jibbaa
haasahuun wallaalummaadha!
~ Jaalalli dhugaa fageenya karaatiin hin
daangeffamu!
~ Jaalalli dhugaa furtuu jireenyati!
~ Jaalalli dhugaa ibsaa addunyaa fi gaaddisa
jiruuti!
~ Nama jaalalli dhugaa kuffiseef, guulli harkisa
lafaa itti hin gaafatamu!
~ Dhiira qawweef hin jilbiiffannetu, jaalala
dhugaatiif jilbiiffata!
~ Yoo nama taate fedhii keetiif osoo hin taane,
kaayyoo keetiif dursa kenni!
* Waan dubbiftaniif, galata guddaa qabdu!!!
# GALATOOMAA !!!


text:
Qabsoo FDG walitti fufiinsaan adeemaa ture ABO tiin durfamee gantuus galtuus raasee bakkaa bubbutaa, kaanshee dhabama gochaa gara FXG tti ceene. Ammas qabsoon itti fufeera. Walirraa akka hincinnetti bifa miidhaan uummatarra hingeenyeen danboobee jabaatee dannabsaa jira. Tooruma magaalaalee Oromiyaa mara fakkaatuun Naqamtes yeroo gara yerootti sochii diddaa taasisuun hanga yoonaa didaa as gaheera. Leeqaanis ta’e Oromoon martuu waan godhuuf waan dalagu beeka. Qaama diinaaf fira ta’e addaan dhilee beeka. Yeroo kamuu uummatatu beekadha jenna nuti. Warri uummmata miliyoonarra beekna jedhan ammoo Taankiif Qawweenuu dadhabaa jiru. Qabsoo roga mataasaa dandaa’ateen Labsa Qeerroo Bilisummaa Oromoo biyya abaasaa keessa ta’ee ABO dhaan durfamee qabsoo taasisaa jiru baase bu’ureeffachuun qabsoo belbelse. Qabsoo Qeerroo Bilisummaa Oromoo bilchaachurra gaheera. Qaama diinaaf fira ta’e addaan dhilee beekuun qabsoo taasisaa dhufe. Oromoo Oromummaasaa qofaaf kabaja laachuun gorsaan galtuu OPDO illee akka sirratan gaafataa ture. Akka Jaarmiyaatti OPDO balaaleffatus sabboontota hedduu OPDO keessaa horateera. Waraana Kora Bittenneessaas ta’e kam keessaayyuu Oromoo kan ta’e kunuunfachuun akka isaan Qawwee isaanii Wayyaanee ykn TPLF tti galagalchan gaafachuun milkiis gonfataa dhufe. Nageenya Qeerroo Bilisummaa Oromoo akka eeganiifis amalaaf jaalalaan gaafatee milkiis gonfataa jira. Kana murkaneeffachuuf Ayyaana Irreechaa Buraayyuu baranaa ilaalaa duuba deebi’aati. Kanaaf har’a Naqamtee maal ciminaan dalagan?
1, Nageenya Foolisa dhalootaan Oromoo ta’anii eegan. Karaa kanaan Nageenyi uummataa eegame. Wareegamni hinbarnaachifne Agaaziin akka hindhufne tika guddaa uummataa akka taasisan dhiibbaa Qeerroo Bilisummaa Oromoo har’aaf gidduu kana Naqamtetti ta’een milkaa’eera
2, Lagannaa gabaa walii ofii miidhu, haadha iyyeessaa miidhurraa walaba ta’uun yooftaa Labsa Qeerroo Bilisummaa Oromoo hagayya 11,2018 baaseen irra aanameera. Wali waliitti bitanii gurguruun diina hongeessuutu bilchina uummata magaalatti milkeesse
3, Foollee nageenya magaalattii booressuuf Wayyaanee suphuuf bobbaafaman muraasa qaaneesse.
4, Waldhaga’uuf wal kabajuutu qabsaa’ota isaa Mara leellisuutu, WBO, ABO faarsuun cimina qabsoo isaa raagesse. Kanaaf Leeqaa Naqamtee Nu boonseera


text:
Abbootin irree baayyeen osoo dhaadatanuu, osoo gaafii ummataa qixa sirriin deebisuurra humnaan ukkaamsuun bara bittaa dheereeffachuuf carraaqanu hallayyaa hin deebine bu’aa turan, bu’aas jiru. Keessumaa abbootiin irree Afrikaa fedhii fi heyyama ummataa malee qawwee fayyadamanii aangoo humnaan qabatan hundi isaanii jechuutu danda’amaa odoo dhaadatanuu, odoo rorrisanuu irree ummataatin daaraa botoroo ta’aa tura. Ta’aas jiru. Hundii isaanituu aangoo humnaan qabatan quufnee wallaaluun akka qawween Koran qawween harcahaniiru. Baayyeen isaaniis du’a saree abbaa hin qabnee du’anii hafaniiru. Wayyaaneen har’a qawween harkaa qaba jettee ummata Oromootti dhaadachaa fi roorrisaa jirtus kan ishii eeggatu kanuma. Akka rorriftetti hin haftu.
Qawwee harkaa qabna, carraa arganneerra jedhanii ummata sivilii irratti roorrisuun, dhaadachuun yoo gaafii mirgaa kaase ajjeesuun, saamuun yakka, sammuu dhabuudhasii. Beekaan gaafii ummataaf gurra laata, dhaggeeffatee deebii barbaachisaa ta’e kenna. Kan akka wayyaanee garuu gaafii sirrii fi mirga uumamaa ta’e kan ummattoonni biyyattii keessumaa Ummanni Oromoo kaasaa turee fi jiruuf deebiin ishiin waggoottan 26n darbaniif keessumaa ammoo waggoota 2 as deebisaa turte waraana amma funyaanitti hidhate bobbaaftee kaa’imman Oromoo rasaasaan harcaasuudha. Guurtee mana hidhaatti darbuudha. Biyyaa godaansisuudha.
Ummanni humna, ummanni mirga isaaf kaanaan humni ummata dhaabuu hin jiru. Umamnni abbaa irree kamuu daaraa botoroo akkuma jedhamu san akka taasisu shakkiin hin jiru. Murni qawwee qabate kamuu qawwees ta’e holola fayyadamee humna ummataa duran dhaabbadhaan gongumaa waan yaadamuu miti. Jabaan kamuu humna ummataa hin caalu.
Addunyaan har’aa abbaa irree kamiifuu iddoo hin qabdu, jaalalaa fi fedhii malee ummanni bara baraaf bittaa jala qawween jiraatus hin jiru, jiraachus hin qabu. Jiraachisna jedhaniyyuu hin danda’amu.
Deemsi fi fedhiin akkasiis waan yeroon itti darbee fi fudhatame hin qabneedha. Humnaan nama ajjeesaa, hidhaa fi dararaa nan bulchaan gongumaa hin danda’amu, yakkasii. Oolee haa bulu malee shakkii malee seeraanis seenaaniis nama gaafachiisa.
Ummanni gaafa achii dallanee ka’e, qabuuf nama rakkisa. Balaan dhufus salphaa ta’uu baachuu mala. Wayyaaneen har’a yeroon naaf tole jettee ummata Oromoo fi saboota biroo ajjeesaa, hidhaa fi saamaa jirtus boru bakka seentu akka dhabdu ifaa dha. dhiiga dhanagalaaftee fi qabeenya saamteef numa itti gaafatamti. Ammalleen gatii kaffalaa jirti.
Dhugaan, Dhiigni, cubbuun namaa yoomiyyuu lafatti hin hafu, hafees hin beeku, har’a waan qawween harka jiruuf ajjeesuu, hidhuu, saamuu malu, gochaas jiru. Haata’uutii heddummina qawweetiin, ajjeechaa fi hidhaan bara baraaf angora turuun danda’aan wayyaanee waan dhugoomuu miti.
Gatii dhiiga ilmaan Oromoo dhangalaasaa turtee fi jirtu yeroon itti kaffaltu fagoo hin ta’u. kanaaf ammoo qabsoon amma Oromoon Itti Jiru FXG ragaa guddaadha. Kunoo dhiphuu keessa galchee akkuma abbootii irree kaanii guyyaa badii ishii lakkaawwachaa jirti, Wayyaaneen abbaa irree waggoota 26n darbaniif ummata Oromoo fixaa fi saamaa turte ta’uun eenyu jalaawuu dhokotaa miti. Murni tun yeroo ammaa kana Isa itti turte kana fuunduraafis itti fufsiisuuf akka carraaqaa jirtus Oromoon quba qaba. dhugaan lafarra jiruu fi qabsoon Oromoon Itti jiru garuu gongumaa carraa kana hin laatufii. Itti hin milkooftu.
Ummanni Oromoo amma sadarkaan irra jiru sadarkaa sobaa fi sossobaa, akkasumas dorsisaan qabsoo isaarraa dagamuu fi duubatuu miti. Oromoon keessumaa ilmaan isaa qaqqaaliin diina innikaa waggoota 26n darbaniif ummata Oromoo qorqaa turte wayyaanneerratti qabsoo eegalan yeroo ittuma jabeessaa deeman malee yoo laaffisan muldhachaa hin jiru.
Dhugaan lafarra jiru kan argisiisu Wayyaaneetti xumura gochuuf sochiin walirraa hin cinne, Fincilli XG finiinee itti fufuu dha.
Wayyaaneen afaaniin jira, jira jettee haa dhaadattu, haa bookistu malee qabatamaan hin jirtu, bakkaa hiiqxee jirti, qabsoon Oromoo bakkaa hiiksee jira. Har’a labsii yeroo muddamaa baafteen waraana bobbaaftee jiraachaa jirti. Yoo midiyyaarraa bookkistu, dhaadattu jabaa of fakkeessuuf haa yaaltu, haa hololtu, jabaan ana caalu hin jiru jettee yaa odeessitu malee keessi ishii oneera, sodaan , dhiphuun gutamtee jiraachaa jirti. Dhugana lafarra jirus kanuma mirkaneessa.
Abbootiin irree biyya kam keessattuu amala itti ta’ee yoo xumurra jala gahan caalaatti dhaadatu, jabaa fakkaatanii muldhachuu barbaadu, ni bookkisu. Haa ta’uutii osoo dhaadatanuu, jabaadha ofiin jedhanuu yoo irree ummataatiin hallayyaa bu’an argaa turre, argaas jirra.
Wayyaaneen har’a ummata Oromoo goolaa jirtus carraan ishii kanaan ala hin ta’u. qabsoon eegalame jabaattee itti fufnaan yeroo gabaabaattis hallayyaa bu’uun ishii shakkisiisaa miti.
Murna osoo hallayyaatti gulufaa jirtuu afaaniin dhaadattu, kan keessi ishii burkutaayee fi abdii kutatte tana gulufa ishii kana caalaatti saffisiisuuf wanti cunqurfama ahundarraa eegamu ni jira. Innis cunqurfamtoonni impaayeera itiyoophiyaa keessatti bulchiinsa wayyaanee jalatti mankaraaraa jiran keessumaa ummanni Oromoo osoo hidhaa, dararaa fi ajjeechaa akkasumas holola wayyaaneen gaggeessitu kanaaf iddoo hin laanne qabsoo eegale ,FXG finiinsee itti fufuudha. Eeyyee ummanni Oromoo keessumaa ilmana isaa qeerroon FXG jabeessanii itti fufuudhaan Wayyaanee waggoota 26n darbaniif ajjeechaa, saamicha, fi dararaa raawwataa turte xumura itti gochuun dubbii fardii fi dirqama lammummaati. Falli abbaa irree jalaa bilisa nama baasus kanumaa fi kana qofa waan ta’eef


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Abdii Boruu:- Qabsoon Bilisummaa Oromoo garamitti deemaa jirti?
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Abdii Boruu:- Nafxanyoota moofaas ta’ee haaraa wajjin hojjennee bilisummaa arganna jechuun garaagarummaa hin qabu, bu’aas hin fidu
Abdii Boruutiin* Gara ogummaatiin yoo ilaalame, ani barumsa siyaasaa fi seenaa qabaachuu baadhullee, akkan adeemsa siyaasaa keessatti hubadhutti garuu, galii barbaadan tokko gahuuf tarsiimoolee fi tooftaalee adda addaatti fayyadamuun waanuma…
Abdii Boruu: Ayyaanni Irreechaa akka Ayyaana Biyyoolessaa Oromiyaatti guyyaa murtaaye tokko kabajamuu qaba
Abdii Boruutiin* Onkoloolessa bara 2012, mata-duree “Ayyaanni Irreessaa (Irreechaa) mallattoo Oromummaa waan ta’eef, bakkee hundattuu bal’inaan kabajamuu qaba” jedhuun dhimma kanarratti barreeffama gabaabaa tokko dhiyeesseen ture. Fakkeenyaaf: http://ayyaantuu.com/horn-of-africa-news/oromia/ayyaanni-irreessaa-irreechaa-mallattoo-oromummaa-waan-taeef-bakkee-hundattuu-balinaan-kabajamuu-qaba/ Barreeffamni gabaabaan…
Abdii Boruu: Abbootiin Gadaa Oromoo hangam mootummaa Wayyaaneerraa walaba ta’anii hojjechaa jiru?
Abdii Boruutiin* Gaafii akka mata-dureetti dhiyeesse kanarratti yaada kiyya otuu hin ibsin dura waa lama galateeffachuun barbaada. Inni Tokko Waldaan Qorannoo Oromoo (WQOn) ykn OSAn erga ijaaramee kaasee haa xinnaatan…
Abdii Boruu: Cufamuun SNR hir’ina miidiyaa uumuu qofaa otuu hin taane kun Oromoof qaanii dhas
Abdii Boruutiin* CUFAMUUN SNR HIR’INA MIIDIYAA UUMUU QOFAA OTUU HIN TAANE KUN OROMOOF QAANII DHAS Waayee cufamuu ykn qilleensarraa bu’uu Raadiyoonii Sayifa Nabalbaal (Seife Nebelbal Radio=SNR) yeroon dubbisu amanuun dadhabe.…
Abdii Boruu: Sochiileen bara 2014 godhaman seenaa uummata Oromoo keessatti bakkee guddaa qabu
Abdii Boruutiin* SOCHIILEEN BARA 2014 GODHAMAN SEENAA UUMMATA OROMOO KEESSATTI BAKKEE GUDDAA QABU Haala bar-kurnee lamaan dabranii yoo ilaalle, keessumaayuu ammoo waan bara 2008 hanga 2013 ta’e yoo yaadanne, wanti…
Abdii Boruu: Humna Waraanaa Oromoo cimsuun gaafii yeroo waan ta’eef deebii hatattamaa argachuu qaba
Abdii Boruutiin* HUMNA WARAANAA OROMOO CIMSUUN GAAFII YEROO WAAN TA’EEF DEEBII HATATTAMAA ARGACHUU QABA Barreeffama kiyya kan isa kana duraa keessatti waayee barbaachisummaa cimina qabsoo hidhannoo kaasee waanan tureef, har’as…
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Sagalee (Falmataa Roorroo): – MP3 FILE ——– Abdii Boruu: Oromoo fi Oromiyaa gabrummaa keessa tursiisuuf ammas itti qophaayamaa jiraa?…
Abdii Boruu: Oromoo fi Oromiyaa gabrummaa keessa tursiisuuf ammas itti qophaayamaa jiraa?
Abdii Boruutiin* OROMOO FI OROMIYAA GABRUMMAA KEESSA TURSIISUUF AMMAS ITTI QOPHAAYAMAA JIRAA? Yeroo tokko tokko dabree dabree waan tokko tokko ilaaluuf yoo ta’e malee, anillee “Facebook” tti fayyadamuuf yeroos ta’ee,…


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Kontoraata Midrook adoo hin haaromsin waan biyyitii himatte caqasnii dhugaan abbaa galuu maltee jedhanii irratti walii galan jedha Dr.Hassan Yuusuf I/G/B Eegumsaa naannoo,Bosonaa fi Qilleensa Oromiyaa
Wannii jarii hujii Warshaa Midrook tohatu irratti walii galan akka jecha Dr. Haassanitti “qorannoo guutun akka geggeefamtu, dhiiba fayyaa,eegumsa naannoo irratti fidu qorachuu irratti walii galame. Osoo tun hin dhumin gadi bu’ani buchoota godinaa, ummataa naannoo waliin hin mari’atain haaromsuutti rakkona kana fide,” jedha.
Warshaan Midrook qaraa ganna 20 Laga-Dambiitii warqii qotachaa bahe.Akka oduu dhageennutti warshaan kun gannatti warqii kintaala 45 achii baafata.
Akka jecha Dr.Asebee Raggaasaa qorataan yuniversiti Dillaa jedhutti kintaala 45 achi baafata jechuun waan fakkaatiitii miti.
“San eennutti qoratee arge? Meeqa akka achi baafatu ifatti hin beekamu. Tiraanispaarensii [iftoomina] hin qabu.Mootummaan naannoo Oromiyaas hin beeku.”
Midrook hujii tana hojjachuuf kotoraata ganna 10 mootummaa federaalaa irraa argate.
Akka jecha Dr.Hassanitti ammoo haareffamuu jechuun faaydaa dhibii argachuu jechuu. “Haaromuu jechuun lafa dabaltaa argachuu jechuu. Haaromsii kun rakkoo qaba waan guguuutamu qabutti jira.”
Warshaan tokko yoo hujii investimenti hojjatu akka jecha Dr. Hassanitti lafa investimenti itti hojjatu sunitti warra lafaatiin waldhaqee hojjachuu male.
Baclhoomee waan jarii faaydaa irraa argatu hedduu hojjachuufii male.Sun malee akkuma seeraattuu manneen barnootaa,ka akimii jaareefii,karaa baaseefii amalumaa fi adabumaan waliin jiraachuu male.
Tana maleellee matuma ufiitin,naasuu biyyaa qabuun wa jaaruufii male biyyaa fi biyyaa horii keessaa argatee fidamuun sun jabeessuu male.
“Naannoo saniif,misooma naannoo sanii osoo hin miidhin jiruu fi jireenna hawaasaa jijjiiru qaba.”
Seerii haarahii amma bahe akka warshaan cuftii lafa investimenti keessatti hojjtuu harka lamaan ummata garaaru tolcha.


text:
Guddinni hafuuraa maalii dhaa?
Gaaffii: Guddinni hafuuraa maalii dhaa?
Deebii: Guddinni hafuuraa bifa fooya'aan adeemsa Yesuus Kristoosiin fakkaachuuti. Amanti keenya Yesuus irra yeroo oolchinuu, hafuurri qulqulluun isa akka fakkaanuu adeemsa hojjechuu jalqaba, bifa isaa akka fakkaannu cimsuudhaan. Guddinni hafuuraa bifa fooyya'aan kan ibsamee 2ffaa Pheexiros 1:3-8 irratti dha, innis kan nutti himuu humna Waaqayyoo qabnuu 'waan nu barbaachisuu hundumaa' jireenya gaarii jiraachuuf, kunoo galma guddina hafuuraa kan ta'an. Kan nu barbaachisu kan inni dhufuu 'isa beekuudhaan,' akka ta'ee hubadhaa, innis waan nu barbaachiisu furtuu ittiin argannuu dha. isa beekuun keenya kan inni dhufuu sagalee isaa irraatti, innis qulqullinaa fi guddina keenyaaf kan nuuf kenname.
Galaatiyaa 5:19-23 tarrefama lama qabu. Lakkoofsa 19-21 'hojjiwwan foonii' ni tarreessa. Isaaniis gara fayyina Kristoositti osoo hin dhufin dura jireenya keenya keessatti wantoota mul'atanii dha. hojii foonii akka aboomnuuf, qalbi akka jijjiranuu, fi gargaarsa Waaqayyoon akka moonuu hojjiwwan ta'uu qabanii dha. Guddina hafuuraa akka shaakallu, 'hojjiwwan foonii' jireenya keenya keessatti hir'achaa, hir'achaa deemuu. Tarreefamni lamaffaan 'ija hafuuraa' (lakk. 22-23). Isaan amma amala jireenya keenyaa ta'uu kan isaan irra jiruu dha, Yesuus Kristoosiin fayyina erga argannee booda. Guddinni hafuuraa kan inni ibsamuu iji hafuuraa jireenya amanaa keessatti osoo dabaalani yeroo mul'atanii dha.
Jijjiramni fayyinaa yeroo raawwatamu, guddinni hafuuraa nu jalqaba. Hafuurri qulqulluun keessa keenya ni jiraata (Yohaannis 14:16-17). Kristoosiin uumama haaraadha nuun (2ffaa Qorontos 5:17). Inni moofaan, uumanmi cubbamaan isaa haaraaf karaa gadi dhiisuu jalqaba, uumama Kristoosiin fakkaatuuf (Roomee 6-7).guddinni hafuuraa adeemsa bara jireenyaati, innis kan inni murteessuu sagalee Waaqayyoo qayyabachuu fi hoji irra oolchuudhaan (2ffaa Ximootihos 3:16-17) fi hafuuraan akka adeemnuuf (Galaatiyaa 5:16-26). Gudduna hafuuraa akka barbaanuu, gara Waaqayyootti kadhachuu ogummaa kadhachuutu nurra jira, inni akka guddanuu naannoo inni barbaadu irratti. Waaqayyoon kadhachuu ni dandeenya isa irratti amantii qabnuu fi beekumsa akka nuuf dabalu. Waaqayyoo hafuuraan akka nu guddanuu ni barbaada, innis guddina hafuuraa akka shaakallu waan nu barbaachisuu hundumaa nuuf kenneera. Gargaarsa hafuura qulqulluu, cubbuu mo'aachuu ni dandeenya, akkasumas karaa fooyya'aan fayyisaa keenya, Gooftaa Yessus Kristoosiin akka fakkaanu.
English
Gara Mana fuula Afaan Oromootti deebi'aa
Guddinni hafuuraa maalii dhaa?


text:
Adda Bilisummaa Oromoo
Adda Bilisummaa Oromoo (ABO) dhaaba bilisummaa Oromoof qabsaawu fi Oromiyaa bilisa baasuf socho'udha. ABOn kan hundeeffame bara 1973ti. Kaayyoon inni guddaan ABOn qabatee hundeeffame ummata Oromoo sirna kolonii Itoophiyaa jalaa baase Oromiyaan biyya of dandeesse taate akka hundooftuf ture. ABOn yeroo ammaa mootummaa Itoophiyaa wajjin qabsoo hidhannoo gochaa kan jiru yoo ta'u ummata Oromoo biratti deeggarsa guddaa qaba.
Hundeeffamuu[edit | Lakkaddaa gulaali]
Bara 1967tti, mootummaan Hayila Sillaasee Waldaa Wal-Gargaarsaa Maccaa fi Tuulamaa seeran dhorke, boodarras hoggantootaa fi miseensotaa dhaaba kanaa kaan hidhee kaan ammoo ajjeese. Geggeessaa waraanaa olaanaa fi hogganaa dhaaba kanaa kan ta'e Jeneraal Taaddasaa Birruus qabamee hidhame. Tarkaanfin akkasii kun kan fudhatameef sababaa Waldaa Wal-Gargaarsaa Maccaa fi Tuulamaa ummata Oromoo biratti fudhatama guddaa argatee fi Fincila Oromoo Baalee wajjin hariiroo waan qabuuf ture.
Miseensa dhaaba kanaa kan ture Huseen Soraa 1967 biyyaa baqatee Somaaliyaatti gale. Innii fi baqattoonni Oromoo biroo dhaaba Adda Bilisummaa Biyyaalessaa Itoophiyaa jedhamu hundeessun Huseen hogganaa dhaabichaa godhan. Dhaabni kun odoo hun turin gara Yamanitti ce'uun Oromoota biyya alaa jiraatan leenjisuu eegale.
Yaalin jalqaba gara Itoophiyaatti seenu Jaarraa Abbaa Gadaatin durfamee godhame garuu karaa kaaba Somaaliyaa yeroo Itoophiyaa seenuf yaalii godhan humnoonni nageenyaa Somaaliyaa isaan hordofuudhan miseensota isaani kana hidhan. Yaalin inni lammaffaa milkaa'ee finciltoonni kun Itoophiyaa seenun Tulluu Carcarirratti buufata hundeessanii qubatan. Yeroo kana, dhaabichi maqaa Itoophiyaa jedhuun odoo hin taane maqaa Oromoo jedhuun socho'uuf murteesse.
Ummamuu ABO[edit | Lakkaddaa gulaali]
Bara 1973, haallii siyaasaa Itoophiyaa jijjiirmaa jira ture, humni waraanaa Itoophiyaa mootummaa fi'uudaalii Hayila Sillaasee kuffisee aangoo qabateera. Hoggantoonni fi miseensonni WWMT warri hidhamuu jalaa ba'an karaa lafa jalaa gaazexaa dhoksaan maxxanfamu kan akka Kana Beektaa fi "The Oromo Voice Against Tyranny" jedhamutti fayyadamuun ummata kakaasuu itti fufan. Jaroonni kun dhoksaadhan kora Huseen Soraa, Elemoo Qilxuu fi hoggantoonni Oromoo biraa baayyen irratti hirmaatan qopheessan. ABO kan hundeeffamee fi sagantaan siyaasasaa barreeffame kora kanarratti ture. Hidhattoonni Tulluu Carcarirra qubatan akka gobla waraanaa dhaabichaatti hammataman, maqaan Waraana Bilisummaa Oromoo jedhus kennamef.
Waraanni Bilisummaa Oromoo kan Tulluu Carcarirra jiru hooggansa Hasan Ibraahim kan irra caala maqaa Elemoo Qilxuu jedhamuun beekkamu jala gale Bara 1974, WBO sochiisaa gaarrenirratti baballise, kunis bulchitoota naanichaa biratti sodaa guddaa uume keessatuu erga abbaa lafaa hamaa Mulaatuu Taganyi erga ajjeesanii booda. Mootummaan Waraanaa Itoophiyaa jeneraal Geetaachoo Shibashii akka finciltoota kan dhabamsiisuf erge. Fulbaana 6, 1974, Waraanni Bilisummaa Oromoo kan jalqabaa dhukaasa moortaaritiin Waraana Xirroo irratti moo'ame; Ahimad Taqii fi Elemoo Qilxuu yoo du'an loltoota WBO sadi'i qofatu lubbuun hafe.
Fincila Oromoo itti fufuu akka hin dandeenye gochuuf, Dargiin ummata magaloota naannoo WBOn itti socho'aa ture sana keessa jiraatan hidhuu fi ajjeesuu jalqabe, keessattuu magaalota Galamsoo, Baddeessaa, Machaaraa, Bookee fi Balballeetti keessatti. Waraanni riphee lolaa gabaabaa kana booda, ABOn addaan faffaca'e, hooggantoonisaa muraasni gara Edenitti deebi'uun dhaabicha deebisanii karaa qabachiisuuf yaalan garuu hin milkoofne.
Jeneraal Taaddasaa Birruu, kan mana hidhaatii ba'ee, qabsoo waraanaa Shawaa keessatti Hayiluu Raggaasaa wajjin itti fufe. Boodarra garuu lamaanuu qabamanii bara 1976 ajjeefaman, garuu WBO inni hundeesse waraana ittuma fufe, namoonni itti makamanis ajjeechaa Taaddasaa booda ni dabale.
seenaa mahammad yuusuf bakar