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Wednesday, March 19, 2014
Ogaden protesters slam Ethiopia outside Africa parliament
Ogaden protesters slam Ethiopia outside Africa parliament
World Bulletin / News Desk
More than 300 members of South Africa's Ogaden community on Tuesday protested outside the Pan-African Parliament in Johannesburg to demand that the Ethiopian government halt alleged human rights abuses against their people back home.
"We decided to hold this protest outside the Pan-African Parliament because the Ethiopian prime minister is here and we want members of the Pan-African Parliament and heads of state to hear our voices," Mohamed Dahir Adan, chairman of South Africa's Ogaden community and protest organizer, told Anadolu Agency.
Ogaden region is located inside Ethiopia but its people are ethnic Somalis and Muslim by religion.
For over 100 years, the region has remained a center of conflict, as Somalis there have fought to secede from Ethiopia and establish their own country.
"We're tired of the Ethiopian occupation; we want freedom," one female protestor, who identified herself only as Hawa, told AA.
"The world should hear our cries and help us."
The Ethiopian prime minister is currently attending closing ceremonies for the Pan-African Parliament's fourth ordinary session, which opened two weeks ago.
Established in 2004, the Pan-African Parliament is the African Union's legislative organ, to which each member state contributes five MPs.
It aims to ensure the full participation of the African people, along with grassroots organizations, in governance and economic integration.
The continental assembly holds two annual plenary sessions – in May and October – while its permanent committees meet in March and August of each year.
Abuses
Protesters accused the Ethiopian military of abusing the Ogaden community.
"Ethiopian troops frequently come to our area and commit mayhem," Ali Mahad, a member of South Africa's Ogaden community, told AA.
"They kill our people, rape our women and go scot-free. We want justice."
Protestors, many carrying Ogaden's traditional flag, were kept some 200 meters from the parliament building, but their voices could still be heard as they continued to chant through megaphones.
"We want freedom," they shouted as police looked on. "Down, Down Ethiopia."
It was not the first time for the Ogaden community to stage demonstrations during a visit to South Africa by a high-level Ethiopian official.
In 2012, they interrupted a visit by late Ethiopian prime minister Meles Zenawi by distributing pamphlets describing him as a "dictator."
In a 2008 report, Human Rights Watch documented "widespread Ethiopian military attacks on civilians and villages that amount to war crimes and crimes against humanity" in Ogaden.
The rights watchdog went on to cite several common abuses, including arbitrary detention and torture.
MoI Leaks Secret Ethiopian Government Documents About Eritrea
MoI Leaks Secret Ethiopian Government Documents About Eritrea
The Eritrean Ministry of Information has leaked secret documents belonging to the Ethiopian regime that urges its officials around the world to counter Eritrea’s successful diplomatic offensive in a desperate bid to maintain the illegal sanctions on Eritrea
The documents, which were written by the Ethiopian Foreign Minister, Tedros Adhanom Ghebreyesus, orders all Ethiopian diplomats and heads of missions to start immediate diplomatic activities and lobbying works within their respective host states.
Read more at: madote
Tuesday, March 18, 2014
TOKKO SHANEE MOOTUMMAA ABBAA IRREE ITOOPHIYAA HANGA BIYYA ORMAATT
BY IBRAHIM ALI
Mootummaan abbaa irree Itoophiyaa waggaa 23 guutuu bakka barbaachisutti humnaan, bakka kaanitti immoo mala adda addaa fayyadamuudhaan hanga hardhaa gahee jira. Ani hardha kan irratti xiyyeeffachuu barbaade mala mootumman abbaa irree ITOOPHIYAA itti fayyadamu keessaa kan yeroo ammaa akka ummati wal basaasuuf meeshaa guddaa taheefi jiru TOKKO SHANEE kan jedhamuu dha. TOKKO SHANEEn OROMIYAA keessatti erga hujirra oolee kan bubbule yoo tahu amma immoo diyaaspooraa keessattis jalqabuuf qophii kan fixatan tahuu himamaa jira, sababi irratti na xiyyeefachises kanuma dha.
TOKKO SHANEEn maal? Tokko shanee jechuun namoota shan bakka tokkotti ijaaranii , shanan keessaa nami tokko hoogganaa tahee filatama. Namooti shanan kun bakki jireenya isaanii tokko tahuu qaba, akka hordoffiif isaanii tolutti waan ijaaraniif namoota shanan kana wanti jireenya guyya guyyaatti waliiti isaan fidaa jiraachuu qaba, fakkeenyaaf qotee bulaan kan ijaaramu qotee bulaa ganda isaatti dhihaatu waliin,daldalaanis daldalaa waliin ,hojjataa mootummaatis nama shan kan biiroo tokko keessa waliin hojjatan waliin, dargaggootis dargaggota waliin, dubartootis dubartoota waliin, barataanis kan sadarkaa lammaffaa baratu irraa jalqabee hanga koolleejii fi unbaristiitti akka akaakuu barnooti isaanii wal fakkaatuun ijaaramu.
Faayidaan TOKKO SHANEE maal? Mootummaan abbaa irree Itoophiyaa “ TOKKO SHANEE MISOOMAA” jedhee waama, garuu wanti malli kun uumamef misooma osoo hin taane basaasummaa dha, nami tokko yeroo gareen isaa walgahii qabdu gaafii mirgaa yookin waan sirrii hin taane kan mootumman abbaa irree uummata irratti godhu kan arge yoo gaafate ati farra misoomaati jedhamee hordofama, ni qoratama, hujii fi baruumsa irraas ari’ama, mana hidhaattis darbatama, abbaan manaa tokko dhimma dhunnfaatiif karaa deemuu yoo barbaade haaadha manaa isaa dura hoogganaa garee isaa hayyamsiifata, maalif akka deemu, eessa akka deemu, yoom akka deebi’u hooganaa garee isaatif gabaasa. Akka uummata biratti fudhatama qaban fakkeessuufis tokko shanee kanatti fayyadamu, fakkeenyaaf yeroo MALLAS ZENAWIN du’e uummati fedhii isaatin ala bakka boohichaa naannawa isaatitti qophaahe dhaqee akka boohu, qarshii boohichaaf tahu akka baasu karaa gareetin dirqisiisaa turan , yeroo uummati amantii islaamaa hordofan gaafii mirgaa kaase karaa koomitee filateen gaafataa turetti erga koomitee hidheen booda, akka uummati komitee san nuti hin filanne , bakka nu hin bu’an , koomiteen shororkeessitoota jedhanii hiriira bahan karuma tokko shaneetiin dirqisiisa ture, namni hin bahu jedhe ati shororkeessitoota deeggarta jedhamee farrajama.keesattuu uummati OROMOO mirga isaa kan jaarraa tokkoo ol sarbamee deebifachuuf yeroon inni itti ciisee bule hin jiru, bifa adda addaatin hanga hardhaatti fincilaa jira, fincila uummati oromoo bilisummaf godhu kana dura dhaabachuf mala bahe dha.
Tokko shanee gara biyya ormaatti diriirsanii diyasporaa addaan qooduufi sochii mootuummaa abbaa irree Itoophiyaa balaaleffachu yeroo gara garaa biyyaa adda addaatti bifa hiriiraati fi walgahiitin godhamaa turee fi jiru laaffisuuf qophii fixatanii akka hujiitti galan gidduu kana himamaa jira . Diyasporaa mirga saba isaanii dura faayidaa dhunfaa dursan adda baasuudhaan lafa invastimantii kennuufii, liqaa baankii mijeessuufii, kondominiyemii 40/60 jedhamu irratti dursa kennuufi fi kkf itti fayyadamuu dhaan tokko shanee diyaasporaa keesatti ijaaruu fi babaldhisuu dha. Diyaspora hanga hardhaa rakkinna uummata isaa irra gahu sagalee taheef kara adda addaatin mootummoota addunyaatif akkasumas uummata adduunyaatif dhaggeessisaa ture dadhabsiisuf shira xaxanii jiran.
Dhuma irratti ani dhaamsa lama qaba, dhaamsi kiyya ka duraa uummati oromoo kan oromiyaa keessa jiraatu shira mootummaan abbaa irree xaxee, tokko shanee misooma jedhee basaasummaaf itti fayyadamu kana beeknee garee uumame kana finciloota biyya keesatti ka’an cimsuu fi qabsoo bilisummaa oromoo deeggaruf akka itti fayyadamnu jedha. Dhaamsi lammeesso Uummata oromoo kan biyya ormaa keessa jiraatuf yoo tahu balaa mootumman abbaa irree Itoophiyaa nu keesatti uumuf deemu kana gurra qeensinee ofirraa eeguu fi dura dhaabbachuu qabna, tokkummaa keenya daran cimsinee humna, beekkumsaa fi qabeenya keenya qabsoo bilisummaa oromoo galmaan gahuuf haa oolchinu jedha.
Barreessaa qunnamuuf : ibrahimbale13@gmail.com
Leenca Gurmuun Bobba’e Galli – Milkiidha!
Jiituu Lammii – Dirree Qabsoo, Zoonii kibbaarraa
“Nan baasa gumaa gootowwan koo;
Nan baasa gumaa!
Qoosaa mit-lubbuun jaallan koo;
Nan baasa gumaa! …”
Nan baasa gumaa!
Qoosaa mit-lubbuun jaallan koo;
Nan baasa gumaa! …”
Hanga ijji koo danda’uttan bitaa mirga koo ilaale. Mukkeen gammoojjii aduu dadhabanii baalli irraa harca’ee qoraattii qofti ittafe malee waan ijji koo irra qubattun dhabe. Hundee mukaa tokko jalatti siqeen ammas ija kootiin waa barbaaduu ittifufe. Simbirroota lamaa- sadi ta’anii takka siiquun wal waamaa, takkammoo weedduun wal faarsaa mukarraa mukkatti ce’aa jireenya uumamaa waliin waldhaansoo qaban qofatu miira abdii wayii keessa namaatti yoo uume malee sagaleen abdii tokkollee waan jiru namatti hinfakkaatu. Iccitiin manaa nabaase garuu dhugaa kana waan geeddaruuf lafa lafa onaa fakkaatu kana keessa qalbiin koo waa dhaggeeffachuu hinlakkifne. Gammoojjii gogaa, bakkuma gurri namaa sagalee abdii dheebotu kana keessa abdii abdii caalutu jira. Abdii nam-tokkee qofa osoo hintaane, abdii saba guddaa, abdii saba roorroo ormaa hadheeffatee furmaataaf sochiitti jiruutu achi keessa jira. Otoon kanuma yaadaan buusee baasuu, “… geenyeerra!” jedhe namni karaa na qajeelchaa ture fuula gara kootti deeffachaa. Haltokko gara isaa miil’adheen ijaafi qalbii kootiin akka qeerransa beela’ee waa adamsuu bosona fuuldura koo jiru sakkatta’uutti deebi’e. Waan ijji koo argu dhugaa ta’uu isaa mameen miiraa gammachuufi rifaasuu walkeessoo tokkoon ka’ee dhaabadhe. Namoonni lama uffata bifti akka magariisuu uffatanii, qawwee gateettirra godhatanii, muka keessaan ulluuqaa gara keenyatti yoo dhiyaatanin arge. Inni dura deemu umriin ga’eessa yoo ta’u, qawween ani kanaan dura argee hinbeekne gateettiirra buufatee nama karaa na qajeelchaa ture nagaa gaafachaa miilaan gara kootti qajeele. Inni ittaanu kaa’ima reefuu yoo ta’u mataan cibiramee gurmuu keessa ciisu waliin yoo irra galchanii ilaalan leenca dheekkame fakkaata. Akka ilmoo haadhaarraa gargar turteen fiigee dabaree dabareen lamaan isaaniittuu harka maradhe. Qalbiin koo giduutti waa hedduu yaadattee imimmaan xiiqii ija koo keessaa harca’uu jalqabnaanan ciniinnadhee gadi dhoowwachaa jara gidduu bu’ee karaa ittifufe. Kabajamoo dubbistoota barruu kanaa, kana booda yeroofis ta’u keessummaa WBO ta’uuf jirtuutii yaadaaf qalbiin dhiyaadhaa!
Imala gabaabaa booda moonaa gootaa –goota daabee jigaa, kallacha qabsoo Oromoo, leenca roorroo jibbee gurmuun bosonatti gale, abdii Oromoofi Oromiyaa – WBO geenye. Waraan bakka bakka isaatti battala qabatee of eeggannoon sochii jiru hordofu yoon argu moonaan kun moonaa adda waraanaatti dhiyeenyaan jiru ta’uun tilmaame. Lafa qubsumaa gahee, gaaddifni boqqonnaa erga naaf tolfamee booda bishaan qabbanaawaan naaf dhiyaate. Ittaansuun shaayiin aannan waliin danfe naa gololchamee, dhangaa WBOn qopheesse waliin fuuldura koo gahe. Keessummaa WBO ta’uun akkam nama boonsa seetan! Dhangaa dhiyaate lilliqimsaa yaada sammuu kiyyaa dhaggeeffachuu ittifufe. “….edaa ilmaan saba kiyyaa rasaasa rasaan qolachuutti jiru! ….edaa ilmaan haadha kiyyaa mudhii jabeeffatanii sibiila hidhatanii, diina afaan qawween dabaree wal furee roorroof qe’ee saba isaanii dhuunfate afaan qawweetiin buqqisuuf murannoon diina waliin waldhaansoottii jiru! … edaa goota qabna…! Edaa dhiigni ilmaan Oromo nama gumaa baasuuf qaba! …edaa dhaadannoon diinaa goluma keessattii … !?” Sammuun koo waa meeqa na yaade seetan.
Ilmaan Oromoo kaayyoo dhiigaan isaan qaqqabe dhiigaan galmaan gahuuf karaarra jiru. Ijoolleen WBO- fedhii namummaafi jireenya dhuunfaa hunda tuffatanii qooqa hidhatanii, hidhannoo jabeeffatanii, bilisummaa sabaafi walabummaa biyyaa dhugoomsuu akeeka godhachuun of kennaanii, diina saba isaanii goolu abiddaan kaaraa dhufettii godaansisuuf kuffisanii kufaa jiru. Isaaniif: haadhaa – abbaarra, obbooleessaa – obboleettiirra, dhalaa – ilmoorra, qabeenyaa – qananiirra…. kaayyoo sabaatu caala. Kaayyoof taanaan, wanti isaan waakkatan hinjiru. Tarii warri ammas mamiitti jirtan, akka kiyyaa fagaattanii otoo hindeemneyyuu ilmaan Oromoo mudhii hidhatanii sibiila qabatanii diina haadhaa fuulduratti tarkaanfachaa jiran qe’uma keessanittuu isin qaqqabuuf jiruutii – obsaa …!
Anumaa akkuman callisetti waa hedduu of keessatti dhageeffachaa jiruu jaalli tokko gara kootti siqee “…hinceeka’iin…! Jedhe. Akka loqoda gara biraatti ‘hinmukaayiin…!’ jechuudha. Kabajamtoota keessumma WBO, jaallummaan ijoollee WBO biratti ulfina jabaa ta’uu qalbiitti qabadhaatii amma gara yaada harkaa qabnutti deebina. Jaalli kun qawwee isaa qomatti hirkifatee tamboo isaa harkisaa ijaan karaa bal’aa battala gama keessa qaxxaamuru fageenyarraa ilaalaa innis yaadaan fagaate. Aduun gamoojjii gogaa qaama isaa qaqee cilaattesseerra. Jajjabinni qaama isaa garuu alaalumaa beeksisa. Takka haala kanaan erga turree booda, haala qabsoon hidhannoo irra jiruufi sochiin uummataa maal akka fakkaatu odeessa gabaabduu walii qoonnee, baakki amma jirru kun lafa waraanni itti ka’uu danda’u ta’uu natti himee mooraa biraatti akka na dabarsan ijoollee WBO sadi waliin na geggeesse.
Fuuldura kiyya imala dheeraatu jira. Bakkan gahe hundatti sochii WBO daawwachaa, lafa dhiyetti, tokkos lamas bulaa, bubbulaa, fedhu aanan fedhu damma, fedhu foon gadamsaa, ykn. saalaafi gugguuftuu kan fedhe murachaa, kalaankalee ciffachaa, akka ilmoo leencaa sooramaa, akka mucaa dhabaa ururfamaa jabina jajjabee, tumsa hawaasaa, jaalala jaallumaa ….. haalkanii guyyaa otuman dinqisiifadhuu dadhabbii qaama koo madaa barruu miila koo otoon hindhaggeeffatiin amna dheertuu deeme. Biyya, bal’aa dirree bilisa wayyaaneef waraanni ishii abjuu baddeenillee garas miil’achuu hinfeene, kan to’annaa WBOfi leenca gammoojjiin qofaa bulu deemee… deemee… waliin gahuu dhiisii ijaanuu ilaalee akkan hinfullaafne ergan hubadhee booda bakka tokko qubadhee waanan arge xiinxaluu murteeffadhe. Feetan achuma waliin turra.
Amma lafan bubbulee haala jiru xiinxalu gaheera. barruun miila koo hangi lafa tuqu hundi bishaan abbuuqatee lafa ejjachuu na sodaachuutti jira. Bishaan dhiqadhee uffata ergan jijjiirradhee booda haala jiru hordofuuf qophaa’e. Anumaa reefu dugda lafaan gahee sammuun xiqqoo akka shilim jechuu na kajeeluuti wanti tokko deebisee qalbii koo hawate. Waraanni gaaddisa qubatee gariin saddeeqa gariin ammo akkuma fedhii isaatti taphachaa ture huursee lafaa ka’ee “ ….dhiiroo bishaanii …. bishaani…” yoo jedhan dhaga’een “…maaltu maalte’e…!?” jedee anis lafaa ol ka’ee gara jaraattifuula deebise ilaale. Waraana furgaatuu bobbaarra turtee deebitu simachuutti jiraachuun hubadhe. Gaaddisa boqonnaa mijeessaniifi, bishaan dhugaatiin dheebuu erga baasanii booda, ammas warrii kaan bishaan buufatanii warra dadhabee dhufe toora galchanii miila dhiquu aansan. Gochaan inni kun akka isa kaanii ilaalee callisuuf na hindandeessifne. Qalbii guutuunan raajeffadhe. Jaala qabsoo jechuun waa hundaa oli. Jaallummaa faayidaarratti hundaa’u miti. Hariiroo naaf godhii – siifan godhaa of keessaa hinqabu. Hariiroo kaayyoofi wal abdachuu, hanga wareegamaatti wal kunuunfachuu….hariiroo dhala namaa gidduutti uumamu keessaa isa fixee ta’uun mirkaneeffadhe.
Amma doo’annaa koo gara xumuruu gaheera. Ta’us garuu dhimmoota lamaan boruuf hinbulfanneen harkaa qaba. Mooraan amma ittargamu kun mooraa madoon keessatti waldhaanamaa jirani. Qabsoo saabaa keessatti sabaa ofiif dhiiga ofii dhangalaasuun, qaamaa- ittihir’achuun, lubbuu- ittiwareegamuun, miira akkamii akka namatti uumu bakkatti argamanii abbichaarraa baruu caalaa ragaan dhiyaatu hinjiru. Kanaaf madoowwan naannoo kiyya jiran xinxaluun jalqabe. Namni nan madaaye jedhee kulkulfatu tokkolleen ijaan barbaadee dhabe. Kaayyoo bahaniifitu laalaa madaa nama hindhaggeeffachiifneef malee, madaatu madaa laafaa ta’eetu miti. Rasaasa qaama keessatti hafte akkuma nama qoraattii walii baasuu achumatti baqaqsanii wal keessaa guru. Warra muratee bayetu akka kana. Madaa ofii otoo hintaane madaa saba isaaniit dhukkbsatu. Isaaniif qabsoorraa hafuun kan danda’amu gaafa lubbuun isaanii wareegamte qofa. Gaafas ulfinaan gaalmee seenaa barri hinmoofessinerraa yaadatamu. Kanaaf kan madaaye yoom akka fayyee hidhannoo isaa mudhiitti deeffatee dhimma baheefitti deebi’u qofa yaada.
Yaada kana qalbiitti qabachuun akka toluuf jecha seenaa gabaabduu tokko waliin ilaalla. Kanaaf ammo madoo jiran keessaa namtokkon fildhe. Maqaan Murataadha. Haala isaarraa ka’uunan moggaaseef malee maqaan isaa akkas miti. Asumaanis ammo iccitii eeguuf dirqama qabaachuu koos hindagatiinaa. Murataan baatii muraasa dura luqqeettuu isaarra rasaasaan madaaye. Ammaa jaallan qabsoorraa waldhaansa argachaa jira. Madaan isaa fayyee yoo ejjetu qofa xinnuma miilaan gartokkotti dhiibbata. Gaaddifni keenya wal fuullee waan ta’eef warra kaan dura dafee natti madaqe. Hunduma caalammoo amala kolfee taphachuu waan qabuuf moora hunda mukuu baasa. ‘Daamaa’ taphatee yoo qoofu gara kiyya dhufa. Akkaataa roorroon diinaa qabsootti isa baase, milkii duula gaafa innii madaa’ee (humna diinaa guyyaa sana rukutame, meeshaa booji’ame…) tokkoo lamaan naaf seenessa. Murataan amma waa hunda caala guyyaa guutummaatti fayyee muraasa isaatti deebi’ee hidhannoo isaa mudhiitti deeffatu abdiin eega. Kolfaaf gammachuu miira isaarraa dubbifamuun alatti sirbootaaf faaruu qabsoo afaan isaa keessaa hinbu’u.
“Nan baasa gumaa gootowwan koo;
Nan baasa gumaa!
Qoosaa mit-lubbuun jaallan koo;
Nan baasa gumaa!…..”
Nan baasa gumaa!
Qoosaa mit-lubbuun jaallan koo;
Nan baasa gumaa!…..”
Jechuun yoo inni maqaa gootota dirree qabsootti wareegamaniifi barattoota meesha maleeyyii diinaan ajjeefaman dabaree dabaareen waamee faarfatu dhaggeeffachuun waan hunda caala nagammachiisa. Miira xiiqii keessa kootti uuma. Gaafa deemmiin kiyya dhiyaachuu dhagahu waa tokko natti dhaammate. Dhaammannoo isaa kan koo qofa otoo hintaane kan kan Oromoo hunda ilaallatu waan ta’eef xumurattan ittideebi’aa amma seenaa fakkeenyummaa gaarii qabu tokottan deebi’a.
Daa’ima ganna sagaliiti. Yaanniif qalbiin isaa garuu nama jabaa caala. Ammaaf maqaa isaas iccitumaan qabnee yeroof ‘ Ganamoo’ haajennuun. Daa’ima sadarkaa umrii kanarra jiruuf maaltu akka barbaachisu mee sadarkaa guddina hawaasa keessa jirtanirraa ka’aatii yaadadhaa. Ganamoon garuu hiree kana hundayyuu hinarganne. Sababni isaammoo hawaasin inni keessaa dhalate qaama saba gabrummaa jala jiruu ta’uudha. Ganamoon diiramtuu ka’ee warraa isaa biraa gaala waliin bobba’a. Tikseedha. Tarii wanti inni manaa fudhatee bobba’u yoo guddate bishaan xiqqoo kobolaatti naqatu qofa. Yoo waareen ho’u, gaala isaa lafa baalli jirutti geesseetu gara hojii isaa, tarii kan irribaa yoo ka’ellee yaaddatutti fuulleffata. Kobolaa bishaan ittifudhatee bobba’e keessaa bishaan gadi xuruursee gaala haawwicha mirgisaa filatee elma. Kobolaan isaa yoo guutu aannan litira shan gateettirra godhatee gara WBO dhiyeenya isaa jirutti fiiga. Ammaammoo qabsaawaadha! Qoree saphansaafi sigirsoo bineensallee rarraasee qabu gidduu lo’ee WBOtti makama. Yoo waraannillee lafa geeddarate Ganamoon lafa WBOn jiru hinwallaalu. Afuura WBO beeka, jalatti guddate waan ta’eef foolii isaa dhagaha. Hangan achi turetti Ganamoon guyyutti aanan litira shan qabatee qabsoof gumaacha. Nama fuula hinbeekne naannichatti yoo arge fiigee WBOtti hima. Yoo aduun galgalaa’u gala isaa ooffatee warraatti deebi’a. kana kaasuun koo waa irraa barannaafi. “Tarii keessi keenya xiiqomaa laata ….!?” Jedheen. Abbumaaf dhiifna.
Amma doo’annoo koos xumureera, kan na hafe, boruuf milkii hawwee har’aaf nagaa dhaammachuudha Isa dura garuu “ ….. qabsoo sabaa galmaan gahuuf ilmaan Oromoo hundi bakka jiranitti waan danda’aniin hirmaachuu qabu. Waan dirreerra jiru atuu ija keen agarteetta. Oromoon human guddaa qaba. Humna kana warraaqsuun garuu hojii tokkoon tokkoon keenyaa ta’uu qaba. Gaafas warri har’a gargar qoodanii human saba kanaa laaffisuu yaalan abdii kotatu. Sabni keenya ulfinatti baha…” kuni dhaamsa Jaal Murataatti
.. Anis kana caala waanan jedhu hinqabu. Akka adaa WBOtti dirqamaafi gaafa bobba’an “injifannoodha!” jechuun jaallan hafanitti nagaa dhaammatu. Anis “Injifannoodha!” jechaan hangan saganntaa dhibiitiin sinitti deebi’utti nagaa dhaammadha.
=>gadaa
Monday, March 17, 2014
Incarcerated Ethiopian journalist, Reeyot Alemu, spends 1000th day in prison
Reeyot Alemu
In a month when we are celebrating women, today, Sunday March 16th is Ethiopian journalist Reeyot Alemu’s 1000th day of imprisonment for simply doing her job.
A columnist for several Amharic-language newspapers, Reeyot Alemu was one of the first journalists arrested in a 2011 government crackdown on dissent as authorities in Addis Ababa, unnerved by the Arab Spring revolutions, rounded up prominent journalists, intellectuals and political opponents and linked them to a vague terrorism plot.
While in pre-trial detention, she reported being pressured to sign a false confession to implicate co-defendants in imaginary crimes against the state.
Her refusal to cooperate earned her a sentence of 14 years in prison based on her newspaper columns in which she criticized the government’s record on corruption, its attacks on democracy and the rule of law, and the effects of repression on the population.
Her sentence was reduced to five years on appeal but she is pursuing an international appeal at the African Human Rights Commission.
Ms. Reeyot’s indomitable integrity and courage in defiance of the injustice of her imprisonment, has earned her international accolades such as the UNESCO-Guillermo Cano World Press Freedom Prize, the International Women’s Media Foundation Courage in Journalism Award, and a finalist spot for the Sakharov Prize for Freedom of Thought.
She is among eight journalists imprisoned in Ethiopia, Africa’s second worst jailer of journalists after Eritrea.
Koongirasii Federaalistii Oromoo (KFO/OFC) Kora Isaa Kan Shaashamannee Milkiidhaan Xumurate
Koongirasiin Federaalistii Oromoo (KFO/OFC) kora guyyaa kaleessaa, Bitootessa 7, 2014 magaalaa Shashamanneetti waame milkiidhaan raawwate.
Kora kanarratti uummanni baayyeen hirmaateera. Kora kanarratti KFO irraa 1. Kabajamoo Ob. Bulchaa Dammaqsaa, 2. Barreessaa Dhaabichaa Ob. Baqqala Nagaa, 3. Itti-aanaa Dura Taa’aa Ob. Gabruu Uturaa fi 4. Itti-aanaa Dura Taa’aa Ob. Mulaatuu faan argamanii haasawa baldhaa taasisaniiru. Kora kanarratti sagantaa siyaasa dhaabichaa irratti, mirga Oromoo irratti, filannoo 2015, fi haala siyaasa biyyittii irratti mariin taasifameera.
Miseensonni Koraaf Uummata Wamaa turan gaafa Jimaataa Saatii 6f mgaalaa Arsii Nageelleetti jalaa hidhamuunille ibsameera. Qabsoo uummanni Oromoo fi saboonni cunqurfamoon taasisaa jiraniin dimookraasii fi bilisummaa Itoophiyaa keessatti ni fidna dhadannoo jedhuun xumurameera.
Sunday, March 16, 2014
‘Unconditionally Stop Impoverishing & Brutalising Your Own People’ the Sidama nation advises the Cadres.
The Sidama nation, as others oppressed nations and nationalities of Ethiopian Empire has endured insufferable injustice imposed on it by colonisers’ during the entire colonial occupation of the last 130 years. Following the conquest, the nation’s ways of life and egalitarian systems were disrupted & obliterated to be replaced with alien and barbaric systems brought by the later. The Abyssinian King Menelik’s army was able to forcefully conquer the Sidama land crushing Sidama’s freedom fighters, simply because of the superiority of its’ European modern weaponry. Ever since, the Sidama nation is obliged to remain subservient to the successive rulers’ unjustifiable systems. Therefore, the assimilating power of the conquerors’ during these periods can’t be underemphasised.
The Sidama nation of all walks of life strongly advise all Sidama cadre messengers of the current TPLF led authoritarian regime, to unconditionally stop killings of the civilians, sponsoring the killings of the Sidama civilians, blocking the Sidama nations constitutional rights to regional self-determination; imprisoning, intimidating, terrorising and suppressing the nation as a whole; deliberately or otherwise implementing anti-Sidama policies of the current regime in Sidama land and entire south; expropriating its resources, looting with looters and brutalising with brutalisers.
As recent far as the downfall of Emperor Hailessilassie’s brutal regime in February 1974 (GC), the Sidama nation didn’t have nominal representation albeit official representation was virtually unthinkable. And during emperor Hailesilassie’s feudal era, the Sidama nation was kept under slavery, therefore, Schooling their children was impossible. A very few schools opened in Sidama’s the then province such as Yirgalem and Wolyta Sodo secondary schools were mainly and on some occasions exclusively reserved for the children of colonial settlers (Nefitegnas). This was only drastically changed during the Derg regime (post February 1974 GC) when the Sidama children, like the others oppressed nations’ were able to attend schools, go to colleges and Universities. After their graduation however key employment areas where national decisions are being made remain remote for the sons and daughters of Sidama nation as is the case today.
There were only two graduates’ from the entire Sidama nation during the pre-Derg era who were able to go to School, thanks to missionaries. They were Professor Desta Hamito (former Haramaya university physicist) and Mr Betana Hotesso Hamano, both of whom have currently retired veterans; although the later fought for the rights of his people throughout his entire life and he is doing so in his 80s. Although the sons and daughters of the nation were able to go to school, during the Derg regime, besides, the leadership including Sidama regional administration, the entire Sidama districts were all were exclusively reserved to non-Sidama Abyssinian settlers; all of whom continually subjugated the nation whilst expropriating its resources such as the current Nairob’s Amhara tycoon Tefera Endale who became billionaire with the wealth of Sidama nation. He has got several buses in Nairobi in addition to others businesses.
The stark difference during Derg’s era was the fact that, there were gallant Sidama personalities who were picked up by the Derg regime to serve its interests, yet have selflessly fought for the fundamental rights of the Sidama nation as a whole. Some of such gallant and selfless Sidama personalities were imprisoned and others were blood coldly assassinated by Abyssinians’ being coordinated by Derg’s officials such as the aforementioned Tefera Endale. From few of those who have been assassinated was Mathewos Korsissa (the then Sidamo province farmer’s association chair-the noblest Sidama personality) for speaking the need to develop Sidama region and protect the rights of its people. One of the others Sidama personalities who were terrorised and unlawfully arrested for years for defending the rights of the Sidama nation was the aforementioned ‘Betana Hotesso Hamano’. He with others Sidamas’ was kept in prison for years and later on released and kept under house arrest. There were also others Sidama heroes and heroines who have publicly fought for the rights of their nation despite their being selected to serve the regime which was in power. I’m not however denying the fact that there also were Sidama renegades who conspired with the rulers during Derg’s era.
To revert back to the former; when the nation was conquered by the brutal Abyssinian army in late 1880s, they haven’t peacefully accepted the said systematic slavery; the slavery which lingers to this date in different form, albeit you (the sons and daughters of the nation are given nominal autonomy-the privileges you use to accumulate your own wealth, torture and dehumanise your own people who have done no crime, but demanded their constitutional rights to be respected). Since the Sidama as others nations and nationalities is driven to live under the said systematic slavery after it became the victims of colonial expansion, the nation made repeated attempts to liberate its people and land with no success.
Using its traditional weapons, the Sidama nation repulsed the first invading colonial Menelik II’s army during the course of its first wave. The modernity of coloniser’s weapons however were incomparable with that of the Sidamas traditional for the sole reason the nation finally become subservience. The biggest weapon the Sidama nation had during the said time was its unity, indefectibility, purpose driven determination to defend their rights; all helping the nation to refuse the invading army. The 1980s Sidama Liberation Movements (SLM’s) heroic struggle has shaken the foundation of the then regime and shown how the nation is capable of defending its rights. In response to Sidama’s resistance, Derg’s regime massacred hundreds of thousands of Sidama civilians during these periods. For instances, the Boricha Sidama massacre of over 700 non-combatant civilians on a single day incident by Derg’s brutal regime is one of the several genocides it’s committed on Sidama people. Besides, the nation didn’t keep silent since it lost its sovereignty. Instead it has sporadically fought all successive Abyssinian regimes during the entire occupation although the success remain distant.
Meanwhile, since the current Tigray People’s Liberation Front (TPLF) led regime assumed power in June 1991, it has picked hundreds of Sidama individuals most of whom are unprepared to do what their predecessors’ have done for the rights of their own downtrodden nation. Before the current regime picks them up, it has to make sure that these groups of people are obedient all the times and never dare asking why for whatever injustices imposed on their nation. For the first time in Sidama history since the conquest, the Sidama nation was given nominal representation although it isn’t genuine one. However, various evidences show that, if the Cadres were brave enough, whose numbers exceed ‘830’ could reflect the interests of their nation. Sadly none of them have done so.
Paradoxically, these cadres remain working contrary to the ethos of Sidama nation’s accepted values on defending national interest of the Sidama in the following manner:-
1. They order the killings of armless and nonviolent Sidama civilians and unquestionably conspire with those who are prepared to kill.
2. Continually block the constitutional rights of the Sidama nation to regional self-determination; usually unlawfully imprison, torture, intimidate and virtually terrorise Sidama individuals raising their constitutional rights.
3. Deliberately impoverish Sidama region and conspire with those officials’ who are deliberately under developing Sidama by blocking all the necessary support the nation needs to develop and grow. For instance, ex late PM Meles Zenawi ordered all development activities supported by Irish aid to be unconditionally stopped & channelled to Tigray, The Sidama development practitioners were obliged to escape for their lives; thus currently all activities were dismantled and few of the remaining once become personal commodity for regional, zone and federal authorities.
4. The Sidama human rights defenders are often targeted with harassment, intimidation, suppression and repression, imprisonment and physical and psychological torture and terror.
5. Sidama University students are often picked on by the authorities if they raise the issues related with Sidama national rights.
6. The Sidama land in Hawassa city is sold and purchased for the benefits of federal, regional and Zone authorities whilst the Sidama civilians are obliged to become beggars during this regime for the first time in Sidama history.
7. An exorbitant income fetched by the Sidama coffee is systematically milked by the federal and regional officials, and billions of Sidama farmers’ union associations monies were taken away to be sued by TPLF’s representatives under the pretext of development banks, from which the Sidama never benefit.
8. Few individuals including, anti-Sidama cadres, who is currently assigned to be a minister at the Ministry of Education (Shiferaw Shigute) and others his accomplices become billionaires with the left over from the TPLF bosses and numerous others….
These all inhuman activities are taking place in Sidama land with agreements of the entire Sidama cadres none of them speak single word about Sidama nation’s ongoing tragedy, instead they facilitate nations’ predicament. The Sidama cadres explicit or implicit agreements is responsible for the situation the Sidama nation is obliged to live under for unknown and uncertain futurity the nation is obliged to be subjected. On most occasions, the Sidama cadres are the ones’ who pre-plan how to brutalise the Sidama nation by showing the necessary strategies to their federal and regional bosses. Some of the Sidama elders are deceived into believing that the cadres are there for the Sidama nation whilst acting against its interests.Therefore, mothers and fathers are crying for justice. Children are continually begging for proper meal once a day. Mountains and gorges are crying for justice, liberty and freedom. The Sidama land is asking for Halaale (Sidama nation’s moral code on truth and true way of life) to do justice for the Sidama nation.
The Sidama nation of all walks of life strongly advise all Sidama cadre messengers of the current TPLF led authoritarian regime, to unconditionally stop killings of the civilians, sponsoring the killings of the Sidama civilians, blocking the Sidama nations constitutional rights to regional self-determination; imprisoning, intimidating, terrorising and suppressing the nation as a whole; deliberately or otherwise implementing anti-Sidama policies of the current regime in Sidama land and entire south; expropriating its resources, looting with looters and brutalising with brutalisers.
Finally, the Sidama nation strongly advise the entire Sidama cadres to adhere to Sidama nation’s values on justices and fairness and join the Sidama nation’s genuine human rights defenders until the nation asserts its constitutional rights, liberty, justices and equality for all. Moreover, declining to respond such ongoing calls of the Sidama nation, the nation would like all the Sidama cadres to unambiguously know that when the rights time comes they all shall pay ultimate prices for their inhuman and unlawful actions; and the right time won’t be too long.
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text:
Siidaa fi muuziyeemii tana mootummaa naannoo Oromiyaa, Biiroon aadaa Tuurizimii Oromiyaatti qarshii miliyoona 20 itti baasee hojjate.
Akka Itti gaafatamaa Biiroo Aadaa fi Tuurizimii Oromiyaa obboo Mohaammad Jiloo jedhutti achi qofaa miti Adaamaa,Calanqoo fi naannolee Oromiyaa ta akka akkaalleetti Siidaa/sooduu hedduutti Oromoof jaaramuutti jira.
MEHAD,Paartiin Guutummaa Tokkummaa Itoophiyaa Siidaa Aanolee harmaa fi harka muraa agarsiisu jaaruun akka namii haaloo walti qabatee jiraatu tolchitii jetti.
Perzdaantiin paartii MEHAD,obboo Abeba Mehaariiti.“Minilik Itoophiyaa tokko tolchuuf hujii jabduu hojjate.Warii tana dhiisee maqaa hamaa kenneefii waan hin tahin taatee jedhee dubbatu waan qajeeltuu natti hin fakkaattu.Akka seenaa sun irra deebi’anii qoratani fedhaa itti dhaamas. Ummatii Oromoo akka siidaan kun hojjatamu hin fedhu.”
Itti gaafatamaan Biiroo Aadaa fi Tuurizimii Oromiyaa obbo Mohaammad Jiloo ammoo Oromoo fi mootummaan Oromoo aadaa saba isaa galmeessee,waan ummatii keessa dabre barsiisuuf malee haaloo qabachuufii miti jedha.
Jarii federaalismii saba irratti hundaahee jedhee dubbatu kun jara afaan keennaan barachuu keennaayyuu hin barbaanne waan taheef siidaa dhaabuu kana falmuun isaanii ajaa’ibaamiti jedha.
“Namoottan ilaalcha sirna durii qabanti kana morma…waan raawwatame maaliif ummatatti mullistan kanneen jedhan. Sirna durii san deebisuu fedhan federalizimiin, federalizimii gosaati jedhan.Kana jechuun mirgii ummiti qabu ka ufiin ufi bulchuu kun jiraachuu hin qabu waan jedhaniif…siidaan ijaaruu dhiisi mirguma ummatii argte kanaayyuu mormaa waan jiraniif kun waan nama ajaa’ibaatii miti.”
Mootummaa naannoo Oromiyaatii fi Biiroon Aadaa fi Tuurizimii Oromiyaa seenaa sirnii cuqunsrsaan ummata keessa dabarse jedhan agarsiisuuf godinaallee Oromiyaa hedduutti siidaan akkanaa ijaaramuutti jiraa jedhan.


text:
(Madda Oduu ABO/MOA/Australia/Adelaide-12 Onkoloolessa 2009) Ayyaanni Irreechaa hundee tokkummaa Ilmaan Oromoo kan ta’e Oromummaa irraa kan madde, mallattoo eenyummaa akka ta’e ibsame.
Ayyaana sadarkaa addunyaa keessaa Australia magaalaa Adelaide keessatti Onkoloolessa 12/2009 kabajamee oole irratti akka ibsametti, Irreechaan jila Oromoon waan duudhaafi eenyummaa isaa ittiin mul’ifatuufi, akka sabaattis ittiin mul’atuudha.
Irreeffattoonni 50 uffannaa Oromoon miidhaganii, mallattoo Irreechaa kan ta’e margaafi keelloo harkatti qabatanii ayyaanicha kabajatan kunneenis Irreechaan madda eenyummaa Oromoo ta’uu agarsiisanii jiru.
Haaluma walfakkaatuun Ayyaanni kun magaalaa Melbourne keessatti illee onkoloolessa 04/2009 sirna oo'aan kabajamuun beekmee jira.
Irreeffannaan booda bariisa kennameen Irreechaan hundee tokkummaa Ilmaan Oromoo kan ta’e Oromummaa irraa kan madde, mallattoo eenyummaa ta’uun hubatamee jira.
Oromoonni aadaafi duudhaa eenyummaa isaaniif quuqamanis ayyaana kana irratti akka ibsanitti, Jilti Irreechaa kan namni biyyaa bahe Waaqa itti kadhatu; naa tolii kadhatuudha. ”Biyyaa baatus Waaqa kee kadhachuu hindhiistu. Yoo jiraatte kan ati waa cufa argattu. Biyya namaa keessatti yoo duutellee fulaa itti awwaalamtu hinqabdu. Kanaaf Waaqayyoon na jiraachisii kadhatta. Kana caalaas fulaa tokkotti dhuftee aadaa kee kabajachuu akka wal-bartu sigodha. Walhubatta jechuudha,” jechuudha.
Akka amantiitti guyyaa Waaqaaf galata itti galfatan ta’u illee, Irreechaan akka aadaatti, golee Kaawoo Oromoo kan ittiin dahalootaa dhalootatti dabarsan gaachana mallattoo eenyummaa ti.
Moa


text:
akkaataa salaata nabiyyii (s.a.w.)
Book in text:
AKKAATAA
SALAATA NABIYYICHAA (SAW)
SIRNA WUDUU WALIIN
صفة صلاة النبي صلى الله عليه وسلم
مع كيفية الوضوء
> oromo <
Qopheessaan: Shaykh Abdul Aziiz bin Abdullaah Ibn Baaz
Kan hiike: Gaalii Abbaaboor Abbaaguumaa
Gulaala- Jamaal Muhammad ahmad
صفة صلاة النبي صلى الله عليه وسلم
مع كيفية الوضوء
اسم المؤلف
سماحة الشيخ عبد العزيز بن عبدالله بن باز
ترجمة: الداعية غالي أبابور أبا غوما
مراجعة: الداعية جمال محمدأحمد
AKKAATAA
SALAATA NABIYYICHAA (SAW)
SIRNA WUDUU WALIIN
DHAABBATA NAJAASHII KAN MAXXANSAALEE ISLAAMAAKun
jechoolee gabaabduu sirna salaata Ergamaa Rabbii (saw) ibsuudhaaf kaa'amteedha. Ishee gara Muslimaafi Muslimtittii hundaatti dhiheessuun fedhe. Kunis akka namni ishee argu hunduu salaata keessatti Nabiyyichatti (saw) hidhachuudhaaf qabsaa'uufi. Ergamaan Rabbii (saw) ni jedhan: "akka anaa salaatuu na argitanitti salaataa." Bukhaariitu gabaase. Ibsa isaa gara nama dubbisuuttin dhiheessa.
1) Wuduu waliin gahata.
Innis akka Rabbiin jecha Isaa kana keessatti ajajetti wuduu'achuudhaani: "Yaa warra amantan! Yeroo salaataaf kaatan, fuula keessaniifi harka keessan hanga ciqileetti dhiqadhaa. Mataa keessaniis haxaa'aa; Luka keessanis hanga koronyootti (dhiqaa)." (Almaa'idaa: 6). Ammas Nabiyyiin (saw) ni jedhan: "salaanni kamuu xahaaraadhaan malee hin qeebalamtu."
Wuduun akka armaan gadiitti ta'a:
1. Wuduu qalbii isaatiin niyyata; arrabaan hin dubbatu. Sababni isaas Nabiyyiin (saw) wuduu isaanii keessatti, salaata isaaniifi ibaadaa isaanii kam keessattuu niyyaa arrabaan hin dubbanne waan ta'eef. Rabbiin waan qalbii keessaa ni beeka waan ta'eefis waan ishee keessaa dubbachuu isa hin barbaachisu.
2. Ergasii 'bismillaah' jedhee maqaa Rabbii dhaha.
3. Ergasii ganaa (shanacha) isaa yeroo sadii dhiqa.
4. Sana booda bishaaniin yeroo sadii lulluuqqatee bishaan funyaanitti seensisa. Harka bitaatiin bishaan funyaan keessaa baasa.
5. Ergasii fuula isaa yeroo sadii dhiqa. Daangaan isaa dalgaan gurraa hanga gurraa yoo ta'u oleedhaan immoo bakka rifeensi mataa itti biqilu irraa hanga jalee lafee areedaatti ta'a.
6. Ergasii harka isaa fiixee qubbeetii irraa kaasee hanga ciqilee dabalatutti yeroo sadii dhiqa. Mirgaan eegalee ergasii bitaatti tara.
7. Ergasii mataa isaa yeroo tokkicha haxaawa. Harka isaa lamaan jiisee fuuldura mataa isaa irraa eegalee hanga duubaa (killiyyuutti) haxaa'ee ergasii fuulduratti as deebisa.
8. Ergasii yeroo tokkicha gurra isaa haxaa'a. Quba isaa akeektuu lamaan qaawwa gurraa keessa seensisee abbudduu lamaaniin immoo irra haxaa'a.
9. Ergasii miila isaa lamaan fiixee qubbeetii irraa kaasee hanga koronyootti dhiqata. Mirgaan eegalee ergasii bitaatti tara.
Ergamaan Rabbii (saw) ni jedhan: "namni tokko isin irraa wuduu'atee, wuduu isaa waliin gahatee ergasii 'Ash-hadu allaa ilaaha illallaah; wahdahuu laa shariika lah. wa ash-hadu anna Muhammadan abduhuu warasuuluh ' yoo jedhe hulaan jannataa saddeettan isaaf banamtu malee hin haftu. Ishee keessaa kan fedheen seena." Muslimtu gabaase.
2) Namni salaatu gara qiblaatti gara gala.
Innis Ka'abaa yoo ta'u bakkuma jiru hundatti qalbii isaatiin salaata ishee salaatuuf yaade sana waajiba yookiin sunnaas ta'u niyyatee gara isheetti gara gala. Niyyaa arraba isaatiin hin dubbatu. Arrabaan dubbachuun waan karaa hin godhaminiif jecha. Inumaayyuu waan Nabiyyiin (saw) akkasumas sahaabonni isaanii hin dubbatiniif jecha bida'aa taati. Yoo imaama ta'e yookiin nama kophaa salaatu ta'e fuuldura isaarra sitrii gara isheetti salaatu godhata. Bakka murtaa'aa kitaabota warra beekumsa qabanii keessatti ibsamee jiru malee iddoo biraatti qiblaatti gara galuun salaanni sirrii ta'ee argamuudhaaf ulaagaadha.
3) Takbiiraa harramannaa jechuu
Innis gara bakka sujuudaa ilaalaa 'Allaahu Akbar' (Rabbiin hundarra guddate) jechuudha.
4) Yeroo takbiirichaa harka isaa lamaan hanga gurmuu lamaanii yookiin qixa gurra isaa lamaaniitti ol kaasa. Harka lamaanis qiblaatti deebisee ol kaasa.
5) Harka isaa qomaa isaa irra kaa'a.
Harka mirgaa ganaa isa bitaa irra kaa'ee kuburuu harkaa lamaanis walirra kaa'uun qomarra godhata. Kun Ergamaa Rabbii (saw) irraa argameera waan ta'eefi.
6) Du'aa'ii salaanni ittiin banamu qara'uun sunnaadha.
Innis 'Allaahumma baa'id baynii wabayna khaxaayaaya kamaa baa'atta baynal mashriqi wal maghrib; Allaahumma naqqinii min khaxaayaaya kamaa yunaqqassawbul abyadu minaddanas. Allaahumma ighsilnii min khaxaayaaya bil maa'i wassalji wal barad.' Bukhaariitu gabaase. Hiikti isaa: 'yaa Rabbi! Akka jidduu Bahaafi Dhihaa wal irraa fageessitetti jidduu kootiifi jidduu badii kootii wal irraa fageessi. Yaa Rabbi! Akkuma uffanni adiin xurii irraa qulqullaa'utti badii kiyya irraa na qulqulleessi. Yaa Rabbi! Badii kiyya irraa bishaan, fixeensaafi cabbiidhaan na dhiqi' jechuudha.
Yoo fedhe bakka isaa kan armaan gadii jedha: "Subhaanaka Allaahumma wabihamdik; watabaaraka ismuka wata'aalaa jadduk. Walaa ilaaha ghayruk." Hiikti isaa: 'yaa Rabbii faaruu keetii waliin qulqullina siin malun si qulqulleessa. Maqaan kee khayriin isaa baay'ate. Guddinni keetis ol ta'e. Dhugaan gabbaramaan si malee hin jiru' jechuudha. Du'aa'ii istiftaahaa (salaata baniinsaa) kan biraa kan Ergamaa Rabbii (saw) irraa mirkanaa'e yoo kadhate rakkoo hin qabu. Inni filatamaan yeroo adda addaa du'aa'ii adda addaa kadhachuudha. Sababni isaas inni Ergamaa Rabbii (saw) hordofuu keessatti irra guutuu ta'a. Ergasii 'a'uuzu billaahi minashayxaan arrajiim. Bismillaahirrahmaan arrahiim' jedha. Itti aansee suuraa Alfaatihaa qara'a. Ergamaan Rabbii (saw) ni jedhan: "nama Faatihat Alkitaabiin hin qara'iniif salaanni hin jiru." Bukhaariitu gabaase. Booda isheetii 'aamiin' jedha. Salaata sagaleen ol qabamu keessatti ol qabee kan gadi qabamu keessatti gadi qabee jedha. Ergasii Qur'aana irraa waan isaaf laafe qara'a. Inni filatamaan salaata Zuhrii, Asriifi Ishaa'ii keessatti suuraalee Qur'aanaa mufassala (kan adda babahan) jiddu gala qara'uudha; salaata Fajrii keessatti dhedheeraa isaa irraa Maghriba keessatti immoo yeroo tokko tokko dheeraa isaa irraa yeroo garii immoo gabaabaa isaa irraa qara'uun hadiisa waa'ee kanaa keessatti dhufe hundatti hojjachuudha.
7) Takbiiraa jedhaa rukuu'a bu'a.
Yeroo bu'u harka isaa hanga gurmuutti yookiin hanga gurra lamaaniitti ol kaasaa bu'a. Mataa isaa qixa dugda isaa taasisa. Harka isaa lamaan qubbeetii adda baasee jilba isaa irra kaa'a. Rukuu'a isaa keessatti ni tasgabbaa'a. 'Subhaana Rabbiyal Aziim' jedha. Hiikti isaa: 'Rabbii kiyya guddaan qulqullina isaan malu qulqulleessa' jechuudha. Gochi filatamaan yeroo sadii yookiin sanaa ol deddeebisuudha. Sana waliin 'Subhaanaka Allaahumma Rabbanaa wabihamdik; Allaahumma ghfirlii' jechuun ni jaalatama. Hiikti isaas 'yaa Rabbi faaruu keetii waliin qulqullina siin malu si qulqulleessa. Yaa Rabbi naaf araarami' jechuudha.
8) Mataa rukuu'a irraa ol fuudha.
Harka isaa hanga gurmuu lamaaniitti yookiin gurra lamaaniitti ol kaasaa yoo imaama yookiin nama kophaa salaatu ta'e 'sami'allaahu liman hamidah' jedhaa mataa isaa rukuu'a irraa ol kaasa. Hiikti isaa: 'Rabbiin nama isa faarsuuf dhagaheera' jechuudha. Dhaabbiitti immoo kana jedha: 'Rabbanaa walakal hamd; hamdan kasiiraan xayyiban mubaarakan fiiyhi. Mil'assamaawaati wa mil'al ardi wa mil'a maa baynahumaa. Wa mil'a maa shi'ita min shay'in ba'ad.' Hiikti isaa: "yaa Rabbii keenya faaruun kan keeti. Faaruun baay'een gaariin barakaa qabu kan samii guutu, dachii guutu, waan jidduu lamaan isaanii guutuufi sana booda waan ati feete hunda guutu kan keeti" jechuudha. Yoo nama biraatti hidhatee salaata ta'eef "Rabbanaa walakal hamdu…" hanga dhuma isa dubbatamee tareetti jedha. Yoo hundi isaanii: imaamni, ma'amuumniifi kan kophaa salaatus yoo kan armaan gadii dabale gaariidha: "Ahlassanaa'i wal majdi; ahaqqu maa qaalal abdu, wakullunaa laka abdun, Allaahumma laa maani'a limaa a'axayta walaa mu'uxiya limaa mana'ata walaa yanfa'u zaljaddi minkal-jaddu." Hiikti isaa: 'Abbaa faaruufi guddinaa. Irra dhugaan wanti gabrichi dubbatee, nuti hunduu siif gabrichaa, Yaa Rabbi! Waan ati kennite wanti dhorgatu hin jiru, waan ati dhowwattes wanti kennu hin jiru; qabeenyi abbaa qabeenyaa adabbii kee irraa homaa hin fayyadu waan ta’eef’ jechuu dha. Hundi isaaniituu akkuma rukuu'aan dura godhan harka isaanii qoma isaanii irra kaa'uun ni jaallatama. Wanti kanatti akeeku waan hadiisa Waa'il bin Hujriifi Sahl bin Sa'ad irraa Ergamaa Rabbii (saw) irraa mirkanaa'ee jiruufi.
9) Takbiiraa godhaa sujuuda bu'a.
Yoo isaaf laafeef jilba isaa lamaan harka lamaan dura lafa kaa'a . Yoo isatti ulfaateef harka isaa jilba lamaan dura dursiisa. Qubbeetii miila lamaaniifi harka lamaaniitiin qiblaatti deebi'a. Qubbeetii harka isaa walitti butee diriirsee lafarra kaa'a. Qaama isaa torba irratti sujuuda. Isaanis: adda funyaanii wajjin, harka lamaan, jilba lamaaniifi keessoo qubbeetii miila lamaaniiti. Achi keessatti "Subhaana Rabbiyal a'alaa" jedha. Hiikti isaa: 'Rabbiin kiyya ol ta'aan qulqullaa'e' jechuudha. Kana yeroo sadii yookiin sanaa ol deddeebisuun ni jaallatama. Sana waliin 'Subhaanaka Allaahumma Rabbanaa wabihamdik; Allaahumma ghfirlii' jechuun ni jaalatama. Hiikti isaa: 'yaa Rabbi faaruu keetii waliin qulqullina siin malun si qulqulleessa. Yaa Rabbi naaf araarami' jechuudha. Du'aa'ii isa keessatti ni baay'isa. Sababni isaas waan ergamaan Rabbii (saw) "Rukuu'ii keessatti Rabbiin guddisaa. Sujuuda immoo du'aa'ii keessatti jajjabaadhaa. Isiniif owwaatamuun isaa mirkanaa'aadha" jedhaniifi. Toltuu addunyaafi aakhiraa irraa Rabbiin kadhata. Kun immoo salaata waajibaa yookiin sunnaa ta'us wal qixa. Irree isaa lamaan cinaacha isaa irraa fageessa. Garaa isaas sarbaa isaa irraa fageessa. Sarbaa isaas hojjaa isaa irraa ni fageessa. Dhundhuma isaa lamaan dachii irraa ol kaasa. Ergamaan Rabbii (saw) ni jedhan: "sujuuda keessatti sirraawaa. Tokkoon keessan dhundhuma isaa diriirfannaa saree hin diriirfatin."
10) Takbiiraa jedhaa mataa isaa ol kaasa.
Ogga ol ka'e miila isaa bitaa diriirsee irra taa'a. Mirga isaa immoo ni dhaaba. Harka isaa lamaan sarbaa yookiin jilba isaa irra kaa'a. Ni jedha: "Rabbighfirlii; warhamnii; wahdinii; warzuqnii; wa aafinii; wajburnii." Hiikti isaa: 'yaa Rabbi naaf araarami. Na mararfadhu. Na qajeelchi. Nagaa na godhi. Na suphi' jechuudha. Taa'icha kana keessatti ni tasgabbaa'a.
11) Takbiiraa jedhaa sujuuda lammaffaa sujuuda. Waanuma sujuuda duraa keessatti hojjate isa kana keessatti hojjata.
12) Takbiiraa jedhaa mataa isaa ol kaasa.
Sana booda taa'icha gabaabduu kan akka jidduu sujuuda lamman jidduu taa'a. Taa'ichattiin 'jalsatul istiraahaa' (taa'icha boqonnaa) jedhamti. Isheen jaallatamtuudha. Yoo dhiises rakkoo hin qabu. Ishee keessa zikriifi du'aa'iin hin jiru. Ergasii yoo isaaf laafeef jilba isaa lamaan irratti hirkatee gara raka'aa lammaffaatti ol ka'a. Yoo isarratti ulfaateef lafarratti hirkatee ol ka'a. Ergasii Alfaatihaafi suuraa biraa waan isaaf laafe qara'a. Sana booda waanuma raka'aa duraa keessatti hojjate hojjata.
13) Yeroo salaata raka'aa lamaa ta'e
Yeroo salaatichi salaata raka'aa lamaa kan akka salaata Subhii, Jumu'aa yookiin Iidii lamaanii ta'e erga raka'aa lammaffaa irraa ol ka'ee mirga isaa dhaabee miila isaa kan bitaa afatee irra taa'a. Harka isaa mirgaa sarbaa isaa mirgaa irra kaa'ee qubbeetii isaa hundaa aboottatee ishee akeektuu qofa dhiisa. Isheedhaan tawhiida akeeka. Yoo quba ishee xiqqoofi ishee itti aantu haboottatee abbudduu isaa quba walakkaa waliin geengoo (waan akka qubeellaa) uumee ishee akeektuudhaan immoo akeeke gaariidha. Akkaataan kun lamaanuu Ergamaa Rabbii (saw) irraa mirkanaa'eera. Inni filatamaan isa tokko yeroo tokko kaan immoo yeroo biraa hojjachuudha. Harka isaa bitaa sarbaa isaa yookiin jilba isaa bitaa irra kaa'a. Ergasii sana booda attahiyyaatuu qara'a. Innis:
"Attahiyyaatu lillaah; wassalawaatu waxxayyibaatu. Assalaamu alayka ayyuhannabiyyu warahmatullaahi wabarakaatuh. Assalaamu alaynaa wa alaa ibaadillaahissaalihiin. Ash-hadu allaa ilaaha illallaah; wa ash-hadu anna Muhammadan rasuulullaah."
Hiikti isaas 'Kabajaan, salaatonni (ibaadaan adda addaa)fi dubbiin gaggaariin hunduu kan Rabbiiti. Yaa Nabiyyichaa! Nageenyi sirra haa jiraatu; Rahmanni Rabbiitiifi barakaan isaas. Nageenyi nuufi garbeeyyan Rabbii gaggaarii irras haa jiraatu. 'Dhugaan gabbaramaan Rabbiin malee hin jiruu' ragaan ba'a. Muhammadis garbicha Rabbiifi ergamaa isaa ta'uu ragaan ba'a' jechuudha. Sana booda itti fufee ni jedha:
Allaahumma salli alaa Muhammadin wa alaa aali muhammad kamaa sallayta alaa Ibraahiima wa alaa aali Ibraahiima Innaka hamiidun majiid. Allaahumma baarik alaa Muhammadin wa alaa aali muhammadin kamaa baarakta alaa Ibraahiima wa alaa aali Ibraahiima Innaka hamiiduun majiid.
Hiikti isaa: 'yaa Rabbi akkuma Ibraahiim irratti Rahmata buufte Muhammadiifi Maatii Muhammad irratti Rahmata buusi; Ati faarfamaa guddaa waan taateef. Ammas akkuma Ibraahim irratti barakaa buufte Muhammadiifi Maatii Muhammad irratti barakaa buusi; Ati faarfamaa guddaa waan taateef' jechuudha. Itti aanse waa afur irraa Rabbitti maganfata. Ni jedha:
"Allaahumma innii A’uuzubika min azaabi jahannama wamin azaabil-qabri wamin fitnatil-mahyaa wal-mamaati wamin fitnatil-Masiihiddajjaal."
Hiikti isaa: 'Yaa Rabbi! Ani azaaba (adabbii) jahannamaa, azaaba qabrii, cinqii jireenyaatiifi du’aa akkasumas fitnaa Masiih Addajjaal irraa sittin maganfadha' jechuudha. Sana booda toltuu addunyaafi aakhiraa irraa waan fedhe kadhata. Yoo haadhaafi abbaa isaatiif yookiin Muslimoota biraatiif kadhates rakkoo hin qabu. Salaatichi waajiba yookiin sunnaa ta'us waluma qixa. Nabiyyiin (saw) yeroo Ibn Mas'uudiin attahiyyaatuu barsiisan salaata hunduma walitti qabanii "ergasii du'aa'ii irraa waan isa jaalachiisee filatee haa kadhatu" jedhan waan ta'eef. Jecha biraatiin immoo "ergasii kadhaa irraa waan fedhe haa filatu" jedhan. Kun immoo waan addunyaafi aakhiraatti gabricha fayyadu hunda of keessatti qabata. Ergasii bitaafi mirga irraan "Assalaamu alaykum warahmatullaah; assalaamu alaykum warahmatullaah" jedhee salaamtaa baha. Hiikti isaas: 'nageenyi Rabbiifi rahmanni isaa isin irra haa jiraatu' jechuudha.
14) Yoo salaanni raka'aa sadii kan akka Maghribaa yookiin raka'aa afur kan akka Zuhrii, Asriifi Ishaa'ii ta'e attahiyyaatuu amma dubbatame qara'ee Nabiyyii (saw) irrattis rahmata buusee ergasii jilba irratti hirkatee ol ka'a. Yeroo ol ka'u harka isaa lamaan hanga gurmuu yookiin gurra isaa lamaaniitti ol kaasee "Allaahu akbar" jedha. Ergasii harka isaa lamaan akkuma dubbatamee tare qoma isaa irra kaa'a. Yeroo kana Alfaatihaa qofa qara'a. Yoo yeroo tokko tokko Zuhrii keessatti raka'aa sadaffaafi afraffaa keessatti Alfaatihaa irratti dabalata qara'e rakkoo hin qabu. Inni hadiisa Abuu Sa'iid Alkhudrii keessatti wanti kana akeeku Ergamaa Rabbii (saw) irraa mirkanaa'eera. Ergasii Maghriba keessatti raka'aa sadaffaa booda, Zuhrii, Asriifi Ishaa'ii keessatti immoo raka'aa afraffaa booda akkuma salaata raka'aa lamaa keessatti dubbannee dabarsine taa'ee attahiyyaatuu jedha. Sana booda bitaafi mirga isaatti salaamtaa jedha.
Zikriiwwan booda salaataatii barbaachisan
Yeroo sadii 'astaghfirullaah' jedha. Innis 'araaraman Rabbirra barbaada' jechuudha. Ergasii yoo imaama ta'e odoo namatti hin naanna'in "Allaahumma antassalaam waminkassalaam tabaarakta yaa zaljalaali wal-ikraam." Hiikti isaas 'yaa Rabbi! Ati nagaya, nageenyis sirraayi, yaa abbaa guddinaafi kabajaa ati ol taate' jechuudha.
Sana booda ni jedha: “Laa ilaaha illallaahu wahdahuu laashariika lah; lahul-mulku walahul-hamdu wahuwa alaa kulli shay’in qadiir; laahawla walaa quwwata illaa billaahi; laa’ilaaha illallaahu; walaa na'abudu illaa iyyaahu lahun-ni'imatu walahul-fadlu walahusanaa’ul-hasan. Laa ilaaha illallaahu mukh’lisiina lahud-diina walaw karihal-kaafiruun.” Hiikti isaa: "Dhugaan gabbaramaan Rabbiin malee hin jiru, inni tokkicha; shariikni isaaf hin jiru. Mootummaanis kan isaati; faaruunis kan isaati. Inni waan hunda irrattuu danda'aadha. Yaa Rabbi! Waan ati kenniteef dhorgataan hin jiru; waan ati dhorgatteef immoo kennaan hin jiru. Abbaa durummaa (durummaan isaa) adabbii kee irraa homaa isa hin fayyadu" jechuudha. Ittiin aansees quba isaatiin lakkaawwataa yeroo soddomii sadii "subhaanallaah, walhamdulillaah, wallaahu-akbar" jedha. Dhibba guutuuf immoo “Laa ilaaha illallaahu wahdahuu laa shariika lah; lahul-mulku walahul-hamdu wahuwa alaa kulli shay’in qadiir” jedha. Hiikti isaa: "dhugaan gabbaramaan Rabbiin malee hin jiru. Inni tokkicha hiriyaan Isaaf hin jirreedha. Mootummaan kan Isaati. Faaruunis kan Isaati. Inni waan hunda irratti danda'aadha' jechuudha. Sana booda aayatal Kursiyyii, Qul huwallaahu Ahadii, Qul a'uuzu bi Rabbilfalaqiifi Qul a'uuzu bi Rabbinnaasii qara'a. Suuraa kana sadan booda salaata Fajriitiifi salaata Maghribaatii yeroo sadii deddeebisuun ni jaallatama. Innis waan hadiisni kana akeeku Nabiyyii (saw) irraa dhufeefi. Zikroowwan kun hunduu sunnaadha malee dirqamaa miti.
Salaatowwan sunnaa
Muslimaafi Muslimtittii hundaafuu salaata Zuhrii dura raka'aa afur, booda isheetii raka'aa lama, salaata Maghribaa booda raka'aa lama, booda salaata Ishaatii raka'aa lama, salaata Subhiitiin dura raka'aa lama salaatuun karaa godhamaadha. Hundi isaa walitti raka'aa kudha lama ta'a. Raka'aawwan kun 'sunnaa raatibaa' jedhamtee waamamti. Sababni isaas Nabiyyiin (saw) yeroo biyya jiran bareechanii ishee eeggatu waan ta'aniifi. Yeroo imala jiran immoo sunnaa Subhiitiifi salaata witrii malee kan biroo ni dhiisu turan. Warra kana lamaan yeroo imalaafi biyyaas ni eeggatu turan. Gochi filatamaan sunnaa raatibaa kanaafi witrii mana keessatti salaatuudha. Yoo masjida keessatti salaates rakkoo hin qabu. Nabiyyiin (saw) "caalaan salaata namichaa waan waajiba malee jiruu mana isaa keessatti" waan jedhaniif. Raka'aawwaan kana irratti eeggachuun sababa ittiin jannata seenamuudha. Nabiyyiin (saw) ni jedhan: "namni halkan isaatiifi guyyaa isaa keessa raka'aa kudha lama sunnaa salaate Rabbiin jannata keessatti mana isaaf ijaara." Muslimtu sahiiha isaa keessatti gabaase. Yoo Asrii dura afur, salaata Maghribaa dura lama, lama salaata Ishaa'ii dura, jidduu azaanaafi iqaamaatti salaate bareedaadha. Sababni isaas waan Nabiyyii (saw) irraa mirkanaa'eefi. Rabbitu haqa nama qunnamsiisa. Rabbiin rahmataafi nageenya Nabiyyii keenya Muhammad bin Abdullaah, maatii isaanii, sahaabota isaaniifi warra hanga Guyyaa Qiyaamaatti isaan hordofan irratti haa buusu.
- Category: Transactions & Worship
- Author: Abd Al Aziz bin Abd Allah bin Baz
- Translator:
- Reviser:
- Publisher: www.islamhouse.com
About the book:
kuni kitaaba akkataa salaata nabi muhammad (s.a.w.) jalqabarraa kaasee hanga dhumaatti ibsu. akka namni hundi isaanitti hidhatee salaatuu dandayuuf asirratti qophaaye.