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Abdii Boruutiin | Caamsaa 26, 2013
Another Response to Dr. Fikre Tolesa in Amharica (Must read)
Mata duree kanaan barreeffama kana akkan dhiyeessu kan na taasise, akka tasaa xalayaa Afaan Amaaraatiin barreessame tokko argee dubbisuu kiyya dha. Xalayichi kun kan barreessame nama maqaan isaa Dr. Fiqree Tolasaa Jigsaa (Afaan Amaaraarraa qubeetti jijjiireen barreesse) jedhamuun yoo ta’u, kan itti ergamuuf qophaaye yookaanis itti ergame? ammoo hogganaa jaarmayaa dhiyoo kana dhalatee, Adda Diimookraatawa Oromoo (ADO) Dr. Bayyaan Asobaa ti. Xalayaa kana akka PDFtti barruu kana wajjin waanan dhiyeessef, warri Afaan Amaaraa dubbisuu danda’an qabiyyee xalayichaa gutuu isaa arguu ni danda’u. Akka naaf galetti, qabiyyee inni guddaan xalayichaa seenaa saba ykn uummata Oromoo haaraa, kan duraan dhagayamee hin beekne kan ibsu yoo ta’u, kaayyoon isaa garuu bu’aalee qabsoon bilisummaa Oromoo (QBOn) hanga har’aatti argamsiisee gaafii keessa galchuudhaan tarii akka diigaman waan mul’isu fakkaata.
Jalqaba xalayaa isaarratti, barreessaan yoo ibsu akkana jedha. Afaan Oromootti hiikuurratti yoon dogoggore dubbistootni akka na sirreessan dursee gaafachuun barbaada. “…Ana akka naaf galutti jaarmayaan keessan haaraan (ADOn) Itoophiyummaa keessanis ta’ee kan uummata Oromoo otuu asii fi achi hin jedhin amanee; biyyii Oromoos lafa ykn dachee dhiphoo Oromiyaa jedhamtu qofaa otuu hin taane Itoophiyaa guutuu akka ta’e fudhatee; hiree uummata Oromoo kan uummatoota Itoophiyaa hundaa wajjin walqabsiisee qabsaa’uuf uumame. Ejjannoon kunis uummata Oromootiif kaayyoo siyaasaa guddaa dha.” Ittifufuuudhaan, “Addi bilisummaa Oromoo (ABOn) durumarraayuu, ganamumarraayuu, dhalootumarraayuu kaayyoo ykn ejjannoo qulqulluu ta’e kana qabatee otuu jiraate, tarii kan har’a Itoopiyaa bulchu ykn hogganu isa ta’uu danda’a ture. Yoo akkan ta’e, deeggarsa fi gargaarsa uummatoota Itoophiyaa hundaatuu waan argatuufi. Kana caalaa ammoo dhiigni sun hunduu otuu hin dhangala’in; namootni hunduu otuu lafarraa hin buqqa’an; otuu biyyaa hin baqatini fi hin hidhamin hafa ture.”jedha.
Barreessaan kun waayee seenaa haaraa yoo ibsu, ragaa qabatamaatu harka kiyya jira jedha. Haa ta’u, kana isumaafan dhiisa. Garuu, asirratti wanti nama dinqu, warri ADO ijaaran Itoophiyummaa amananii haa fudhatan malee, uummatni Oromoo Itoophiyummaatti amanee fudhachuudhaaf barreessaan kun ragaa qabaa laata? Uummatni Oromoo biyya ofiirratti abbaa biyyaa ta’uuf qabsaa’aa jira malee, daangaa dabree, dachee Oromiyaa dhiphoo baldhisuu fi Itoophiyaa dhuunfachuuf hawwii waan qabuu fi kanaafis waan qabsaa’u natti hin fakkaatu. Kaayyoon qabsoo saba Oromoo, bilisummaa fi abbaabiyyummaa uummata Oromoo, kan diinni humnaan irraa fudhate deebisee akka argatu taasisuuf malee, Oromiyaa dhiphoo bal’isee Itoophiyaa dhuunfachuufii miti. Namootni ykn gareeleen muraasni Impaayarittii tana bulchaa yoo turan, mataa fi dantaa ofiitiif ta’an malee uummata Oromootiif wanti bu’aa buusan hin jiru. Hanga sirni gabrummaa hundeedhaan buqqayee kufutti, ammas ta’ee gara fuulduraatti namootni muraasni aangoo qabataniif bu’aan uummat Oromootiif argamu hin jiraatu.
Seenaa uummata Oromuu ilaalchisee, waan haaraadhaan gadi bayuu fi nu barsiisuu kan barbaadu yoo ta’e, barreessaan kun akkuma innuu jedhe ragaa qabatamaa wajjin yoo dhiyeesse ani kanarraa akka nama tokkootti, akka ilma Oromoo tokkootti rakkoo hin qabu. Waan inni xalayaa kana keessatti bal’inaan ibses warra beekumsa, barumsa fi ogummaa seenaa qabaniif dhiisuun barbaada. Haa ta’u malee, dhugaas ta’ee dhara, seenaan inni asitti ibse kun waa hunda gaafii keessa galcha. Kaayyoon xalayaa kanaa seenaa ibsuuf qofa waan dhiyaate hin fakkaatu. Seenaa kana wajjin walqabsiisee, bu’aalee QBOn argamsiise balleessuuf waan karoorfate fakkaata. Barreessaan xalayichaa, qubee Afaan Oromoo ilaalchisee, akkana jedha: “…Kabajamaa Dr Bayyaan Asobaa, gara dhimma guddaatti deebi’uudhaaf, wanti amma murteeffattan kun gaarii yoo ta’u, wanti hin hafne waan guddaa tokkotu jira…. Qubee amma Oromootni itti fayyadaman kana qubee biyyatti margeen bakka buusuuf irratti mari’attanii jirtuu? Deebiin isin gaafii kanaaf kennitan lakkii kan jedhamu yoo ta’e, irratti yoo mar’iattan gaarii dha…” jechuudhaan fedhii isaallee ibsuu yaalee jira. Wanti ifa ta’ee mul’atu, dhimmi guddaan inni jedhus qubee balleessuu dha jechuu dha. Oromoon qubee Afaan Oromootti fayyadamuu hin qabu; kun siriidhaa mallattoo gabrummaa ti; warra kanaan dura kolonii faranjii jala turantu qubee kanatti fayyadamu malee uummata Oromootiif kun barbaachisaa miti jechuun isaatuu kaayyoo maal akka duubaa qabu mul’isa.
Barreessan kun, waayee seenaa, biyyaa fi qubee erga ibsuu yaale booda waayee alaabaas ibsuu yaalee jira. Ibsuu qofaa otuu hin taane, hogganaa ADO kanatti adaraa waan dhaammatu fakkaata. Dhimma kanas ilaalchisee akkan jedha: “…Kanaafuu, nuti warri sanyii Oromoo taane hunduu alaabaan Itoophiyaas alaabaa teenya akka taate beeknee fannisnee ittiin boonuu qabna. Adaraa keessan! Isini fi deeggartootni keessan (ADO)waayee alaabaa kana itti yaadaa. Alaabaan Itoophiyaa tun ol fagaattee qilleensarratti akka mul’atu goototni Oromoo baay’een waggoota 3400 dura itti wareegamanii jiru….” jechuudhaan dhaamsa cimaa dabarfatee jira. Alaabaa Oromoo mallattoo bilisummaa kan taateef, lubbuun ilmaan Oromoo meeqa itti galaafatmee otuu jiruu; lafeen meeqa itti caccabee fi dhiigni meeqa itti dhangalayee otuu jiru, isa kana dagachuudhaan yookaanis tuffachuudhaan; goototni Oromoo baay’een alaabaa Itoophiyaa kanaaf wareegamanii jiru jechuun isaa waan nama dinqu qofaa otuu hin taane waan nama gaddisiisuu dha. Namni kun dhuguma ilma Oromoo yoo ta’e, waan inni jechaa jiru kun anaaf qaanii guddaa dha.
Barreessan xalayaa kanaa, dhuma xalayaa isaarratti erga waayee uummata Oromoo fi uummata Amaaraa ibsuu yaale booda, hogganaa ADO kanaa fi jaarmayichaaf gorsa kennuudhaan xalayaa isaa xumura. Isa kanas akkana jechuu dhaan ibsa: “…Dhumarratti, isini (Dr. Bayyaan) fi jaarmayaa keessan (ADO) wantan gorsuu barbaadu, seenaan Oromoo kan dhugaa ta’e, dameen sanyii fi aadaa isaa irradeebi’amee akka qoratamu dhaaba qorannoo tokko akka ijaartanii dha….. hojiin dhaaba qorannoo kanaa inni tokko Oromoota eenyummaa isaaniitiin afaanfaajja’an; eenyummaa dhugaa jechuun Itoopiyummaa isaanii akka hubatan godhuu dha…” jechuudhaan kaayyoo fi fedhii ofiif qabu ifa godhee hogganticha ADOtti barreessa. Oromoon eenyummaa ofii waan wallaalu natti hin fakkaatu. Eenyummaa ofii abbaan fedhee bituus gurguruus hin danda’u kun uumaadhaan argama. Kan afaanfaajjii eenyummaa qabu (identity crises) isuma barreessaa kana malee uummata Oromootii miti. Namni kun yookaan Oromoo ta’ee nama rakkoo eenyummaa qabu yookaanis ammoo nama maqaa Oromootti fayyadamee tooftaa haaraadhaan gadi bayuudhaan daldala siyaasaa godhuu barbadu dha jedheen yaada.
Asirratti, dhaaba qorannoo seenaa ijaaruun yaada gaarii dha. Seenaa dhugaa fi dharaa addaan baafachuuf nama gargaara. Haa ta’u malee, dhaabni qorannoo akkkanaa kun walaba ta’ee hojjechuu qaba malee kan jaarmayaa tokkoon ijaaramu fi kaayyoo tokko bakkaan gayuuf gara tokkoon qorannoo gaggeessu ta’uu hin qabu. Barreessaan xalayichaa garuu, ADOdhaaf hojii manaa (home work) waan kennuu barbaade fakkaata. Dhaabni qorannoo tokko yoo garee tokkoon qofa kan ijaaramu ykn uumamu ta’e, kun ittibahinsa quubsaa fiduu waan danda’u natti hin fakkaatu. Yoo walaba ta’ee kan ijaaramu fi walbaanis hojii isaa gaggeessu ta’e, kun bu’aa tokko fiduu danda’a. Kanaaf, kun akka waliigalaatti yaada badaa miti. Afaanfaajjii seenaa dhabamsiisuuf qaamni qorannoo walabaa tokko murteessaa dha.
Dhumarratti, ani akka hubannoo kiyaatti, akka yaada fi ilaalcha kiyyaatti, xalayaan kun xalayaa seenaa dhugaa ibsuuf qophaaye otuu hin taane, xalayaa Oromummaa balleessuuf; qabsoo bilisummaa uummata Oromoo dhabamsiisuuf; bu’aalee hanga har’aatti argamanillee diiguuf, kan tooftaadhaan itti yaadame fi barreeffame dha jedheen amana. Immiyyee Itoophiyaa lubbuu itti horanii jiraachisuuf, kun tooftaa bar-dhibbee diigdamii tokkoffaa ti. Kana bakkaan gayuuf ammoo meeshaa itti fayyadaman argatanii waan jiraniif kana hojiirra oolchuuf tattaaffatu. Shirri fi dabni qabsoo bilisummaa Oromoorratti hojjetamu daangaa hin qabu. Akkuma diinni QBO halkanii fi guyyaa hojjechaa jiru Sabboontotni Oromoos yoomiyyuu caalaa kan halkanii fi guyyaa hojjetan yeroon isaa amma ta’uu qaba.
Galatoomaa!
Abdii Boruu: aboruu@gmail.com
Another Response to Dr. Fikre Tolesa in Amharica (Must read)


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Waamicha Wal-gahii Dargaggoota Oromootiif
Wal-gahiin Waldaa Walgargaarsa Dargaggoota Oromoo (WWDO) ji’a Muddee haala gaariin geggeeffamuun isaa ni yaadatama, wal gettiin ji’a itti aanuu Dilbata Gurraandhala bultii 05, 2012 sa’aa 6:00w.b. irraa eegalee galma Jaarmiyaa Hawaasa Oromootti geggeeffama.
Kanaaf, guyyaa kana qophilleen bashannansiisoo fi barsiisoo ta’an adda addaa waan dhiyaataniif iddoo fi sa’aatii armaan olitti caqasame kanatti dargaggooti nannoo Washington DC, Maryland fi Verginia jiraattan marti akka irratti qooda fudhattan kabajaan hafeeramtaniittu. Dargaggoota Oromoo naannoo kana jiraatanii fi odeeffannoo kana hin argannellee hafeertanii akka dhuftan dhamsa keenya dabarsina.
Guyyaa: Dilbata, Gurraandhala 05, 2012
Sa’aatii: 6:00w.b.
Bakka: Jaarmiyaa Hawaasa Oromoo / Oromo Community Organization
6212 3rd Street, NW – Washington, DC 20011,
202-234-1151.
Dargaggoon Oromoo Irree Oromiyaati!
Koree Gidduu Waldichaa

robotstxt: allowed

filter: keep


text: 1Farisaaweta yaraappe gidida, Ayhudeta halaqay, Niqodimoosa giya issi addey de7ees. 2Niqodimoosi qamma Yesuusakko yidi, "Asttamaariyaw, neeni Xoossay kiittida asttamaare gideyssa nuuni eroos. Ays giikko, Xoossay iyara doonna ixxiko ha neeni oothiya malaata oothanaw dandda7iya asi baawa" yaagis. 3Yesuusi zaaridi, "Taani new tuma odays; oonikka zaari yelettonna ixxiko Xoossaa kawotethaa be7anaw dandda7enna" yaagis. 4Niqodimoosi, "Ceega asi waanidi zaari yelettanaw dandda7ii? Ba aaye ulo simmi gelidi zaari yelettanaw dandda7ii?" yaagis. 5Yesuusi zaaridi, "Taani new tuma odays; oonikka haathafenne Geeshsha Ayyaanaappe yelettonna ixxiko, Xoossaa kawotethaa gelanaw dandda7enna. 6Asho na7atethi aawuppenne aayippe yees; Xoossaa na7atethi Geeshsha Ayyaanaappe imettees. 7Taani, 'Hintte zaari yelettanaw bessees' gada hinttew odida gisho neeni malaalettofa. 8Carkkoy ba koyida bessi carkkees. Neeni iya kooshinchcha si7asappe attin I awuppe yaakko woykko aw biyakko erakka. Ayyaanaappe yelettida ubbay hessa mela" yaagis. 9Yaatin Niqodimoosi, "Hessi waanidi hananaw dandda7ii?" yaagidi oychchis. 10Yesuusi zaaridi, "Neeni Isra7eelata asttamaare gidashe hayssa erikkii? 11Taani new tuma odays; nu eriyabaa odoosinne be7idabaa markkattoos, shin nu markkatethaa hintte ekkeketa. 12Taani hinttew sa7abaa odin hintte ammanonnabaa gidikko salobaa odin waati ammananee? 13Saloppe wodhdhida Asa Na7aappe attin salo keyiday oonikka baawa; [salon de7iya Asa Na7ay tana]" yaagis. 14- 15Musey bazzo biittan biraata shooshi kaqqidayssada tana ammanida ubbay merinaa de7uwa ekkana mela Asa Na7ay dhoqqu gaanaw bessees. 16Xoossaa Na7aa ammaniyaa ubbay merinaa de7uwa laattanaappe attin dhayonna mela Xoossay ha alamiya daro dosida gisho ba issi Na7aa immis. 17Xoossay ba Na7aa ha alamiya kiittiday alamiya pirddanaw gidonnashin alamiya iya baggara ashshanaassa. 18Na7aa ammaniyaa oonikka pirddettenna, shin Na7aa ammanonna oonikka issi Xoossaa Na7aa ammaniboonna gisho ha77i pirddettis. 19Pirddayka hayssa: poo7oy alamiya yis, shin asaa oosoy iita gidiya gisho asay poo7uwappe aathidi dhumaa dosees. 20Iitabaa oothiya oonikka poo7o ixxees. Ays giikko, ba oosoy qoncconna mela poo7uwakko yeenna. 21Shin tuma oothiya oonikka Xoossay kiittidayssada I oothidayssa poo7oy qonccisana mela poo7uwakko yees. 22Hessafe guye, Yesuusinne iya tamaareti Yihuda biitta bidosona. Yesuusi yan xammaqishe enttara guutha wode uttis. 23Qassi Yohaannisi Saleeme matan de7iya Henoona giyason gidiya haathi de7iya gisho asaa yan xammaqees. Asaykka yaa bidi xammaqettosona. 24He wode Yohaannisi buroo qashettibeenna. 25Hessafe guye, Yohaannisa tamaaretinne issi Ayhude addey geesho wogabaa palamidosona. 26Entti Yohaannisakko bidi, "Asttamaariyaw, Yorddaanose Shaafappe hefinthan neera de7eyssi, neeni iyabaa markkattidayssi, hekko xammaqees. Asay ubbayka iyaakko boosona" yaagidosona. 27Yohaannisi zaaridi, "Xoossay immonna asi aybibaakka ekkanaw dandda7enna. 28'Taani Kiristtoosa gidikke, shin iyappe sinthe kiitetas' gidayssas hinttee, hintte huu7en taw markka. 29Gelos giigidaara ekkenaw giigidayssassa. Ekkeyssa laggey iya matan eqqidi I geyssa si7iya wode daro ufayttees. Hessa gisho, hayssi ta ufayssay polettis. 30I gitatanaw taani guuxanaw bessees. 31Bollafe yeyssi ubbaafe bolla. Sa7appe benttidayssi sa7abaa. I sa7abaa odees. Saloppe yeyssi ubbaafe bolla. 32I ba be7idabaanne si7idabaa markkattees, shin iya markkatethaa ekkey baawa. 33Iya markkatethaa ekkiya oonikka Xoossay tuma gideyssa qonccisees. 34Xoossay ba geeshsha Ayyaana iyaw kumethi immiya gisho Xoossay kiittidayssi Xoossaa qaala odees. 35Aaway ba Na7aa dosidi ubbabaa iya kushen wothis. 36Na7aa ammaniyaa uraas merinaa de7oy de7ees. Shin Na7aa ammanonnayssa bolla Xoossaa hanqoy de7eesippe attin I de7o demmenna" yaagis.


text:
Oyutan suraltsagchdaa onoodor mongold surah gadaadad surah 2iin yalgaanii talaar yariltsii. Tanii bodloor ih surguulia mongold surj bolovsorson n deerruu? esvel yamar negen gadaadiin ulsad bolovsrol ezemshsen n deeruu? tanii bodol olon taltai baij bolno, ... zovhon bolovsrol talaas n bish mon amidarald tsaashdaa herhen noloolj boloh talaar ch bichij boloh yum. bicheerei
mon yagaad zaaval mongold gej yagaad zaaval gadaadad gej? gadaadad togsson hun mongold togosson humuus yalgaatai yu? tanii huvid ali n zugeer ve?
za bugdeeree saihan ene talaar yariltsii...


text: 1Sa7an de7iya asa ubbau, intte qaalaa xoqqissidi, ufaissan Xoossaa galatite. 2"Xoossaa sunttai bonchchetto!" giidi yexxite; bonchcho galataa ayyo immite. 3Xoossaayyo hagaadan yaagite; "Ne oosoti aiba garamissiyaabee! Ne wolqqai darido gishshau, ne morkketi yashshau ne sinttan gulbbatoosona. 4Sa7an de7iya ubbati neeyyo goinnoosona; nena sabboosona; ne sunttaayyo galataa yexxoosona" yaagite. 5Haayite; Xoossai oottidobaa be7ite; i asaa giddon garamissiya oosuwaa oottiis. 6I abbaa haattaa melissiis; qassi beni nu aawati shaafaara bantta tohuwan hemettidi pinnidosona. Hegan i oottidoban nuuni ufaittida. 7I ba wolqqan merinaayyo haarees. Kawotettata ba aifiyan xeellees; hegaa gishshau, makkaliyaageeti a bolli denddoppona. 8Asatoo, nu Xoossaa galatite; intte a galatiyo galatai siyetto. 9I nuna paxa wottiis; nuuni kunddennaadaaninne naagiis. 10Abeet Xoossau, neeni nuna qoradasa; biraa geeshshanau seerissiyoogaadan nuna paaccadasa. 11Neeni nuna piriyan gelissadasa. Nu zokkuwankka deexobaa toossadasa. 12Morkketi nu huuphiyaara togganaadan oottadasa. Nuuni haatta giddooranne tama giddoora kanttida; shin ha77i nuna ishaliyoosaa ehaadasa. 13Taani xuuggiyo yarshshuwaara ne keettaa gelada, ta shiiquwaa neeyyo gattana. 14Taani metootido wode ta doonan shiiqettido shiiquwaa, ta inxxarssaappe kiyidaagaa, taani gattana. 15Taani neeyyo xuuggidi yarshshiyo dorssa orggeta shiishshana. Korima booratanne deeshsha orggeta neeyyo yarshshana; he yarshshotu cuwai saluwaa gakkana. 16Inttenoo, Xoossaassi yayyiyaageetoo, ubbati haa yiidi, siyite. Xoossai taassi oottidobaa taani inttessi yootana. 17Ta qaalaa xoqqu oottada taani Xoossaa woossaas; ta inxxarssan ayyo galataa shiishshaas. 18Taani ta wozanan nagaraa genttidaakko, Godai taayyo siyenna. 19SHin Xoossai tumuppe taayyo siyiis; ta woosaanne ezggiis. 20Xoossai ta woosaa ixxibeenna gishshau, qassi aggenna ba siiquwaa taayyo diggibeenna gishshau, galatetto.


text: 1Hageeti Israa7eela Kawuwaa Daawita na7aa Solomona leemisota. 2Leemisoti asai aadhdhida eratettaa, seeraanne era haasayaa akeekanau maaddoosona. 3Eti aadhdhida eratettan, de7ana de7uwaa, xillotettaa, suure pirddaanne suuretettaa tamaarissiyaageeta, 4hiillaa erennaageeta erissiyaageeta, wodallatussi eratettaanne adussa qofaa immiyaageeta. 5Aadhdhida eranchchati ha leemisota siyidi, eraa gujjoosona; akeekanchcha asatikka lo77o zoriyaa ekkoosona. 6Hegaadan leemisotanne eta birshshettaa, aadhdhida eranchchatu haasayaanne eta qan77isheta akeekanau danddayettees. 7Aadhdhida eratettaassi doomettai GODAASSI yayyiyoogaa; shin eeyyati aadhdhida eratettaanne seeraa karoosona. 8Ta na7au, ne aawaa zoriyaa ezgga; ne aayyiyaa tamaarissiyoogaakka karoppa. 9Hegee ne huuphiyau bonchcho kallachcha; ne qooriyaukka gozdda gidana. 10Ta na7au, nena nagaranchchati balettikko, eeno gooppa. 11Eti nena, "Nunaara hindda; asa woranau zuggidi naagoos; gaasoi xayikkonne xillota woranau qosetti uttoos; 12Si7oolee mittiyoogaadan, nuunikka eta paxa de7ishin mittoos; nuuni eta ciimma ollan oliyo asatudan oottana. 13Nuuni al77o miishsha ubbaa demmana; demmidi nu keettaa omooduwan kunttana; 14nunaara zuppeta; demmidobaakka issippe shaakkana" yaagana. 15Ta na7au, etaara ogiyaa hemettoppa; ne tohuwaa eta loossuwaa yettoppa. 16Aissi giikko, eti iitabaa oottanau woxxoosona; asaa suuttaa gussanau jaamoosona. 17Kafoi xeellishin, a oiqqanau gitiyaa yeggiyoogee ainne maaddenna. 18SHin eti bantta suuttaa gussanau zuggoosona; bantta shemppuwaa woranau qosetti uttoosona. 19Geniyan go77aa demmiya ubbatu wurssettai hegaa mala; he aawu shemppuwaa ekkees. 20Aadhdhida eratettiyaa ogiyan xeesausu; dere gutaran ba qaalaa xoqqu oottada alaahausu. 21Aadhdhida eratettiyaa asai shiiqiyo sohuwan eqqada xeesausu; katamaa geliyo penggiyan eqqada, hagaadan yaagada biddausu; 22"Inttenoo, akeekai paccidoogeetoo, intte akeekaa pacaa aude gakkanaashin dosuuteetii? Qilliicciyaageetoo, qilliicciyoogan aude gakkanaashin ufaittuuteetii? Eeyyatoo, eratettaa aude gakkanaassi ixxuuteetii? 23Ta seeran simmite; be7ite; taani ta eraa intte bolli gussana; ta qaalaakka inttena tamaarissana. 24Taani xeesido wode, intte koyennan ixxideta; taani kushiyaa yeddinkka, ooninne akeekibeenna. 25Ta zore ubbaa karideta; ta seeraakka ekkibeekketa. 26Hegaa gishshau, inttena metoi gakkiyo wode, taani intte bolli miiccana; intte dagaman kokkoriyo wode, taani inttena qilliiccana. 27Dagamai uushuwaadan intte bolli yiyo wode, metoi gotiyaadan intte bolli yiyo wode, tuggainne waayee intte bolli gakkiyo wode, taani inttena qilliiccana. 28"He wode eti tana xeesana; shin taani koyikke; eti tana minttidi koyana; shin demmokkona. 29Aissi giikko, eti eratettaa ixxidosona; GODAASSI yayyiyoogaa dooribookkona. 30Ta zoriyaa ekkibookkona; ta seera ubbaakka karidosona. 31Hegaa gishshau, eti bantta oottido oosuwaa aifiyaa maana; bantta halchchido halchchuwaa aifiyaakka kallana. 32Akeekai paccidoogeeta aadhdhida eratettaappe haakkiyoogee worees; eeyyata shenehoo giyoogee xaissees. 33SHin taani odiyoogaa siyiyaageeti ubbai woppu giidi, saro de7ana; metuwaa hirggaappekka shemppana" yaagausu.


text: 1Nuuni markkabiyan Xaaliyaa baanau qachchido wode, PHauloosanne hara amarida qashuwaa asata Augisxxoosa wotaaddarata giyoogeetuppe issi Yuuliyoosa giyo mato halaqaassi aattidi immidosona. 2Isiyaa gaxan de7iya biittata biya Adiraamixiyoona markkabiyan gelidi denddida; Maqidooniyaa asa gidiya Tasalonqqee Arisxxirokoosi nunaara de7ees. 3Wonttetta gallassi nuuni Sidoona gakkishin, Yuuliyoosi PHauloosassi kehidi a, “Ne dabboti nena maaddana mala, neeni etakko baanau danddayaasa” yaagiis. 4Hegaappe denddidi, sinttaara nu bolli carkkiyo gishshau, Qophphiroosa haruuruwan carkkenna baggi biida. 5Kilqqiyaa mataaninne PHinifiliyaa matan de7iya abbaa pinnidi, Luqiyan de7iya Mura gakkida. 6Hegan mato halaqai Xaaliyaa biya Iskkinddiriyaa markkabiyaa demmidi, aani nuna gelissiis. 7Nuuni daro gallassaa loddaara biiddi, daro tuggan Qaniidoose ginaa gakkida; hegaara baanau nuna carkkoi diggin Salmmoonaara aadhdhidi, Qarxxeesen carkkenna baggi biida. 8Qassikka daro tuggan gaxaara gaxaara aadhdhidi, Luqiyaa katamaa matan de7iya abbaa doonan markkabee woppu giidi shemppiyoosaa giyoosaa yiida. 9Nuuni hegan daro wodiyaa gam77idoogaappe guyyiyan, Xoomai birshshettiichchido gishshau, markkabiyan biyoogeekka hirggissin PHauloosi eta zoriiddi, 10“Asau, nu buussan gita boshainne daro qohoi de7anaagee tau beettees; bashshai yiyoogee caanaa bollanne markkabiyaa bolla xalaalaani gidenna; nu shemppuwaa bollikka yaana” yaagiis. 11SHin mato halaqai PHauloosi giidoogaappe aattidi, markkabiyan de7iyaageeta azaziyaageenne markkabiyaa godai giyoogaa ammanees. 12He abbaa doona katamai balgguwaa shaaccanau etassi injjetenna katama; hegaa gishshau, dariya asati banttau danddayettikko, Pinqqe giyo katamaa gakkidi, balgguwaa yaani shaaccana mala, yaappe denddanau zorettidosona; Pinqqee awai wulliyoosaappenne ushachchappe gidduwan, qassi wulliyoosaappenne haddirssappe gidduwan de7iya abbaa doona katama. 13Tohossa bagga carkkoi loddaara carkkido wode, bantta qoppidoogaadan hanidabaa etassi milatin denddidosona; markkabee beenna mala oiqqiya birataa pude dafidi, Qarxxeese matattidi, lanqqiyaara aadhdhidosona. 14SHin daro gam77ennan, “Auraaqiis” giyo daro wolqqaama gotee haruuruwaappe duge eta bolli denddiis. 15He gotee markkabiyaa dechchidi aattennan diggin, baanau nuuyyo danddayettennan ixxido gishshau, markkabiyaa i efiyoosaa yeddi bayidi biida. 16Nuuni Qeeda giyo haruuruwan geemmido wode, daro tuggatidi markkabiyaa wolwoluwaa teqqanau danddayida. 17Eti wolwoluwaa pude kessidoogaappe guyyiyan, wodoruwan markkabiyaa xaaxidi, mintti qachchidosona; Sirttiisa giyo shafiyan banttana oogganaakkonne giidi hirggidi, markkabiyaa efiya sharaa wottidi, carkkuwan markkabiyaa coo yeddi bayidosona. 18Gotee wolqqaamidi nuna tuggayin, wonttetta gallassi caanaappe abban oluwaa doommidosona. 19Heezzantto gallassikka markkabiyan de7iya miishshaa eti bantta kushiyan olidosona. 20Nuuni daro gallassaa awa aifiyaanne xoolinttiyaa be7ennan, wolqqaama uushoi nu bolli uushishin, sinttappe xayana giidi qoppida. 21Eti daro gallassaa katta meennan gam77idoogaappe guyyiyan, PHauloosi he wode eta giddon denddi eqqidi, hagaadan yaagiis; “Asau, intte ta zoriyaa ekkidobaa gidiyaakkonne Qarxxeeseppe denddennan aggidaakko, ha bashshainne qohoi nuna gakkenna. 22SHin ha77ikka taani inttena yayyoppite gaada zorais; aissi giikko, ha markkabee xayanaappe attin, intteppe issi uraa shemppoikka xayenna. 23Aissi giikko, Xoossaa kiitanchchai, tana haarida taani goinniyo Xoossaagee, zine qammi ta matan eqqidi, 24'PHauloosaa, yayyoppa; neeni Roome biittaa Kawuwaa Qeesaara sinttan eqqanau bessees; be7a, Xoossai nenaara biya asa ubbaa shemppuwaa ashshana' yaagiis. 25Hegaa gishshau asau, yayyoppite. Aissi giikko, he kiitanchchai tau odidoogaadan hananaagaa taani Xoossaa ammanais; 26shin carkkoi nuna issi haruuruwan abbaa doonan olana” yaagiis. 27Tammanne oiddantto qamman Meediteraane Abban nuna carkkoi yaanne haanne sugishin, markkabiyan oottiyaageetussi qamma bilahe biittaakko matidobaa milatiis. 28Eti likkiyo wodoruwaa xeeran deexxiyaabaa qachchidi, haattan yeggin, haattai hosppun tammu wara ciimmatidoogaa eridosona. Guuttaa gam77iiddi, naa77anttuwaa yeggidi, usuppun tammu wara ciimmatidoogaa eridosona. 29Eti shuchchattiyaasan kunddenna mala yayyidi, markkabee beenna mala oiqqiya oiddu birataa markkabiyaappe guyyeera abban yeggidi, sa7ai wonttana mala, Xoossaa woossoosona. 30Markkabiyan oottiyaageeti markkabiyaappe baqatanau koyidi, markkabee beenna mala oiqqiya amarida biratata markkabiyaappe sintta baggaara abban yeggiyaabaa milatidi, wolwoluwaa abban wottido wode, 31PHauloosi mato halaqaanne wotaaddarata, “Hageeti markkabe giddon de7ana xayikko, intte attanau danddayekketa” yaagiis. 32Hegaappe guyyiyan, wotaaddarati wolwoloi qashettido wodoruwaa qanxxidi, yeddi bayidosona. 33Sa7ai wonttana hanishin, PHauloosi ubbai qumaa maana mala, hagaadan yaagidi woossiis; “Intte hachchiira tammanne oiddu gallassaa naagideta; qassi he ubbankka quma mibeekketa. 34Hegaa gishshau, guutta qumaa intte maana mala, taani inttena woossais; aissi giikko, intte paxa de7anau guutta qumaa maana koshshees; harai atto intte huuphiyaa binnaanaappe issoikka xayenna” yaagiis. 35PHauloosi hagaa giidi, oittaa ekkidi, ubbaa sinttan Xoossaa galatiis; menttidi Muussaa doommiis. 36Doommin ubbai minettidi, banttaukka qassi qumaa miidosona. 37Nuuni markkabiyan de7iyaageeti naa77u xeetanne laappun tammanne usuppuna. 38Eti miidi kallido wode, caana gisttiyaa abban olidi markkabiyaa deexuwaa kaushshidosona. 39Sa7ai wonttido wode, markkabiyan oottiyaageeti biittaa eribookkona; shin haattai goggidi abban gelidosaa lanqqiyan de7iya shafiyaa akeeki xeellidosona. Banttassi danddayettiyaakko, markkabiyaa he shafiyaakko laagganau bantta qofaa qachchidosona. 40Yaatidi markkabee beenna mala oiqqiya biratata birshshidi, abbaa giddo yeggidosona; he wode, markkabiyaa koyidosaa zaaridi laaggiyo mittaa qachchido wodoruwaa birshshidosona; hegaappe guyyiyan, carkkoi markkabiyaa sinttau sugana mala, markkabiyaa efiya sharaa sintta baggaara xoqqu oottidi, buussaa doommidosona. 41SHin markkabee naa77u abbai gaittidosan de7iya shafiyan dom77ettidi ohettiis; markkabiyaassi guyye baggai beetaa sugettan meqerettishin, sintta baggai xishettidi, qaaxxennan ixxi aggiis. 42Wotaaddarati qashuwaa asaappe issoinne haattaa wodhdhidi kessi ekkenna mala, eta woranau zorettidosona. 43SHin mato halaqai PHauloosa ashshanau koyidi, wotaaddaratu zoretaa ixxiis; haattaa waraa eriya ubbai markkabiyaappe haattan guppi guppidi kasetidi gaxaa kiyana mala azaziis. 44Attidaageetuppe baggati sanqqan, baggati markkabiyaa me7uwan kiyana mala azaziis; hegaadan ubbatikka gaxaa saro kiyidosona.


text:
Walaloo: Oromummaa
Dhugaasaa D. Gobanaa irraa | (Gumii.org | 2002)
Anniisaa Oromoo yaa Oromummaa,
Aadaa tokkummaa akkaataa yaadaa,
Ibsituu seenaa hundee sabbonummaa,
Raagaa bilisummaa wabii birmadummaa,
Madda eenyummaa kan hidda dhiigaa,
Mallattoon kee maali, maaltu si ibsaa?
Afaan Oromummaa maaliin dubbannee?
Sammuu Oromummaan akkammiin yaadnee?
Ija dubbii fi cuunfaa akkammiin himnee?
Cubbuu fi safuu Oromoo akkammiin egnee?
Qomoon Oromoo hundi waltanee,
Akkammiin ha boonyuu gaafa gaddinee?
Akkammiin ha cooknuu gaafa gammadnee?
Anniisaa Oromummaa yaa guraamalee,
Yaada moo yookiin kuusaa amantee?
Maaltu si ibsaa, ati maaliree?
Kutaan moo gandaan maaliin si waamnu?
Achii dhufaan kee essa siin jedhnu?
Madda Walabuu moo Qellam jiraattaa?
Gama warra Hiluu moo Gursuumiin bobbataa?
Yoo aduun dhiitu eessa qubattaa?
Gama Moccaa moo gandaa Walbaraa?
Amboo moo baabillee bishaan maal dhugdaa?
Bunnoo Baddallee kan Iluabbaboraaf Jimmaa,
Noonnoo moo Woborraa Buna eessaa dhugdaa?
Dhaangaankee maali kan ittiin bultuu?
Kafannikee maali kan si bareechuu?
Raga Oromummaa maalumaan ibsuu?
Gaafilee hedduu maaltu deebisaa?
Haa caqasnuu laata dhaadhanoo sabaa,
Kan saba Oromoo kan sirna abba Gadaa.
Afaan Oromoo ibsa Oromummaa,
Aadaan Oromoo madda Oromummaa,
Seenaan Oromoo hundee Sabboonummaa,
Rakkoon Oromoo sirna garbummaa,
Kaayyoon Oromoo galiin Bilisummaa,
Yaa Biyya Oromoo sabnikee gootaa,
Gurraacha, diimaa adiin dhaadhataa,
Tokkummaan Oromoo wabii birmadummaa,
Lammirra kan hafee eenyu waliif dhiigaa?
Qomoo Oromooti jinfuun Oromummaa,
Yaa guraamalee siida Oromummaa,
Xaxxee si hiitus sirni garbummaa,
Siif waregamna halkaniif guyyaa,
Anniisaa Oromummaan ni bilisoomtaa!
Qabsoo Oromoo kan nuu finiinsu,
Mirga-uumaa namaaf kan kabaja kennu,
Sirna walqixxummaan kan utubamuu,
Hawaasa Oromoo kan nuu gurmeessu,
Qabeenya Oromoo kan nuu mijjeessu,
Gamtaa jireenyaa kan nuuf misoomsu,
Siida Oromumma maaliin haawaamnu?
Seera uuma namaa inni hangafaa,
Kan gargar nu baasu uuma kaan irraa,
Dandeetti yaadaati waan hunda caalaa,
Yaaduu danda’uun garuu qobaasaa,
Utuubaa hin ta’u kan sabboonummaa.
Saba Oromoof daandii yaadaa dhunfaa,
Kan gargar nu baasuu saba kaan irra
Marsinee teenyee gaaddisa Odaa,
Yoo tilmaamanu galii Bilisummaa,
Handhuura dubbii murtii isa cunfaa,
Beekkumsa Oromooti ibsaan duukkanaa!
Beekumsa Oromoo kan finna qabuu,
Guudina dalagaan kan nu gabbisuu,
Gabbina kuusamee kan nu ball’isuu,
Ball’ina har’aati badhaadhiinni boruu,
Badhaadhan malee hormaanni hin jiruu,
Hormaataan malee maliin dagaaguu,
Dagaagan malee maliin dagaa-hooruu,
Dagaa-hooran ebba lammiif guumachuu,
Gumaata lammiin mirga dhunfatuu!
Beekkumsa Oromoo siida Oromummaa,
Haqalbeffannu jechaa ofittuumaa.
Ofittuumaan seera kan uuma namaa,
Hintaatu garu hidda sabboonummaa,
Madda eenyummaa kan birmadummaa,
Kan onnee tuqee kan nu raasu garaa,
Hundee birmadummaa dhaadhannoo Sabaa,
Hundiinu tokkoof tokkoos kan hundaa!
Qomoon Oromoo walirratti duunaa!
Tokkummaan Oromoo siida Oromummaa!
Mirga ilma namaa Qoosaa godhatee?
Xobbee ajjesee Oromummaa tuqee!
Sirna garbummaati kan nu takaalee,
Qacceen hin iyyu qincabbii malee,
Qoosaan hin jiru erga lammiin dhumee,
Qomoo Oromoo yoomiif tenyaree?
Jedhee lammiin boonyaan diinni nuti qoosee.
Qomoo Oromoo dhaagessuu dhaamsa,
Qondalli dhumuun hegereef gorsa,
Qacceen Oromoo qincaabbiin meqaa?
Qalissa xiqqatti yoo iyyaan qobaa,
Qabxiin hirmachuun dalagaaf tolaa,
Yoo deeman garu daandii Bilisummaa,
Adeemsa seena kan mirga-uumaa,
Kan dhuma hinqabnee jatanii sabaa,
Kuufani kaa’uuf halkaaniif guyyaa,
Kan hamilee jabessu akka buurrusaa,
Harkisan hin cittu funyoon sibilaa,
Haaqalbefannu jechaaf makmaksa,
“Wasaasa tafkii qomootuu gumachaa”,
Tokkummaan Oromoo siida Oromummaa!
Aadaa halagaa kan nu cunqursuu,
Irkoo godhanee yoo feene deemuu,
Qabsoon Oromoo fiixaan hin bawuu,
Caasaa Oromummaan haa gurmeffamnuu!
Caasaa Oromummaa eenyu nuu ibsaa?
Booranaaf Bareentuun maal yaadu laata?
Murtii Odaa Garres Bultuum nuu ibsaa?
Arsiif Walloon maaliin walguumachaa?
Kan Odaa Roobaa Makoodiin tuumsaa?
Maccaaf Tuulaamni maaliin dhaadhataa?
Kan Odaa Bisil Nabeen faarsataa?
Abdiin hegeree wabiin Bilisummaa,
Sapheera Oromoo siida Oromummaa,
Edoo bu’uu qabuu caasaa gabrummaa.
Akkaataa yaadaa hundee Oromummaa,
Hawaasa Oromoo hayyuun walgorsaa,
Qabsoon Oromoo adeemsa seenaa,
Akka finiinuuf halkaani fi guyyaa,
Yoo qomoo malee halagaan diinaa,
Nama nama ajjeese gumaan ararsaa,
Tokkummaan Oromoo siida Oromummaa!
Waltaanee haa deemnu daandii Bilisummaa,
Lammi dhageessuu dhaamsa Oromummaa!!
Yaa Biyya gootaa harmee Oromiyaa,
Akkaataan yaadaa hundee Oromummaa,
Hundiinu tokkoof tokkoos kan hundaa,
Tokkummaan demnee daandii Bilisummaa,
Anniisaa Oromummaan ni bilisoomtaa!
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text:
bhaater thaalaa haate bixobhe er chhaatraraa
,
পড়েছেন 217 জন
raajye kramaagata chhaatra bixobh abyahata. aar ebaar taate natun s`mJojan . chhaatraabaaser khaabaarer maan khaaraap. aar taa bishbabidyaalay kartRipaxer najare aanaar janya bhaater thaalaa niye haate niye ghuralen chhaatraraa.
emanaki edin bhaater thaalaa niye taaraa Dhuke pare rejisTraarer ghareo. aabaasik chhaatrader khaabaarer maan besh khaaraap ei niyei bixobh michhile saamil hala bishbabidyaalayer chhaatraraa. bhaater thaalaa haate niyei kyaampaase ghuralo taaraa. kaa`nsar baajaanor badale thaalaa baajiye chaalaalo kaaj chhaatraraa.
chhaatrader abhiJog bahubaar abhiJog kareo phal paaoyaa Jaayani. sei kaaraNei ekebaare pramaaN haate taaraa kartRipaxer dbaarastha. edike kartRipaxer baktabya ekaadhikabaar kho`nj niyeo erakam abhiJog paaoyaa Jaayani.
কমেন্ট করুন


text:
Gammoojjii Makkaa tan margaa fii bishaan hin qabne, tan Namaa fii firri tokko Isaaniif hin jirre keeysatti Jaarsi Isii Ilmoo fii Isiillee dhiisee biraa kute. Timiraa fii Bishaan qofa Isaaniif Dhiise.
Itti lallabde “Yaa Ibraahiim! Eysatti nu dhiiftee deemta? Gammoojjii Ilmi namaatii fii wanni takka hin jirre keeysatti nu dhiiftaa?!” jetteen. Jaarsi Itti gara hin galle
Inni Rabbirraa Abdii qaba akka Isaan gargaaru.
Jaartiinis akka ajajni Rabbii deebii Isaaniif kennuu Isa dhorge hubattee, “Rabbiitu kana dalagutti si ajajee? Jechuun gaafatte. Jaarsi “eeyyee” jechuun deebiseef.
· Gargaarsa Rabbiitti amanuu.
Jaartiin Rabbitti Amante, Tan beellama Rabbii akkaan dhugoomsitu, Tan Akkamitti Jaarsa ifiitiif Ajaja Rabbii Keeysatti gargaarsa tahanii hubatte, Ni jette Shakkii takka malee “ Yoo Rabbiin si ajaje, Inni waa nu hin ganu”.
Nabi Ibraahiim Rabbii Isaa akkana jechuun kadhate:
“ Yaa Rabbii keenya, Ani Ilmaan kiyyarraa garii laga faca’aa hin tahin (Bakka midhaan hin facaafamne) keeysatti qubsiiseetin jira, mana kee Kabajamaa biratti, Yaa Rabbi keenya Akka Isaan salaataniif jecha. Onnee garii namaa jaalalaan tan Isaaniif hawwitu godhi, Isaaniif hiri (Isaan nyaachisi) Firoolee irraa akka si galatoomfataniif.”
Suuraa Ibraahim: 37
Duuba xiqqo hoggaa turan Gammoojjii san keeysatti Bishaanii fii timirri jalaa dhume. Haati waan ilma Isii dheebuu baaftuun dhabde, harmii Isii Annan baasurraa ni goge, Daa’imni beelaa fii dheebuuf booyuu eegale, ni lallaba, lallabaan daa’imaa dirree gammoojjii guuttee sagalee Isaa daddeebisti. Haati iyyeensa ilma Isii kanaaf onneen Isii gubatti.
Haati fiiydee Gaara ‘Safaa’ ol baati, garuu waa takka hin gartu kan ilmoo Isiitii fii Isii gargaaru. Jarjaraan gad buuti ammas gaara ‘Marwaa’ ol korti nama Isii gargaaru barbaaddi garuu humaa hin jiru. Hoggu torba ol kortee gad buuti humaa hin gartu. Jidduma Tanatti Rabbiin Malaaykaa Jibriil erge. Goflaa Isaatiin lafa dhawee bishaan daa’ima biraan dachii keeysaa ol burqe. Haati Ilmoo Isii lubbuu dhaqabuuf olii fi gad cahaa turte bishaan Burqeen “Zummii, Zummii” dhaaphu, dhaaphu jettiin, Achumaan bishaan “Zamzam” je’ame.
Eenyuu Isiin Beeytaa??!! Isiin Haajara, Haadha Ismaa’iil Nibiyyii Rabbii, Jaartii Jaalallee Rabbii Ibraahiim.
Isii Mootii Misraatu Jaartii Ibraahiim tan duraa Saaraaf Yeroo Jaarsaa wajjiin Misra dheeyxe kenneef. Saaraan Ilmoo hin arganne, hoggaa umriin Isiii guddatte Haajara Jaarsa Isii Ibraahiim fuusiste akka Ilmoo Rabbi Isaa kennuuf.
Ibraahiim Haajara fuudhe, Ismaa’iil dhalte. Yeroo kana Saaraan Hinaafte, akka waan jaalala jaarsa Isii dhabde itti fakkaate. Rabbiin Ibraahim Ajajee Gammoojjii Makkaa qubsiise. Akkasitti wanni argame hundi argame.
Guyyaan Muraasni ni dabarte, Haajaraa fii Ismaa’iil bira ummanni gosa “Jurhum” bishaan biratti agarraan dhufanii qubatan. Haajara bishaan akka Isii wajjiin fayyadaman hayyamteef. Daa’imni gosa tana keeysatti guddatee afaan Arabaa bare.
Ajajamuu fii Rabbiif if kennuu.
Hoggaa Ismaa’iil nageenyi Rabbii irratti haa jiraatuu guddatee jabaate, Ajajni Rabbiirraa Abbaa Isaa Ibraahiimiitti dhufe akka Ismaa’iil gorra’u. Haajara Amata meeqaaf kophaa ilma Isii tokkicha guddiiftee bakka gahe hoggaa jettu qormaanni akkanaa jabduun itti dhufnaan ni obsite. Sheeyxaanni onnee haadhummaa Isii butee Isaa kuffisuuf gammadee itti dhufe. Sheeyxaanni “Ilma kee tokkicha Rabbiitu gorra’i naan je’e je’ee qaluuf deema” je’een. Haajara “Yoo Rabbiin Isaa ajajeen dalagarra olchuu qaba, ajaja Rabbii Isaa guutuu qaba” jettee Sheeyxaana Isii dogongorsiisuuf dhufe garaa gubdee ifirraa deebifte.
Akkana haati Rabbitti amante! Akkana Jaartiin Iimaana qabdu! Ajaja Rabbiitiif guututti if kennitee qeebalti.
Xiqqo hoggaa turte Ibraahiim Isii gammachiisuuf itti dhufe, Oduu gammachuu gurra Isii buuse, Hoolaa bakka Ilma Isii gorra’ame Isii garsiise. Rabbiin qormaata itti fidee Isii laale, Qormaata hunda ni dabarte
Rabbiin akkaataa hunda Isaanii nagaya itti baase hoggaa dubbatu akkana je’e:
“Hoggaa Isaan Lamaanuu (Ibraahiimii fii Ismaa’iil) Rabbiif if kennan, ammas hoggaa moggaa Addaatirratti Isa ciibse (Isa qaluuf). Yaa Ibraahiim jennee itti lallabne. Dhugumatti Manaaba argite dhugoomsite. Nuti akkanatti warra gaarii dalagu Nagaya baafna. (Wanni itti si ajajne) dhugumatti Qormaata dirree bahe. Gorraafamaa guddaa taheen (Hoolaa) Isa furre.
As-Saffaat: 103-107
Haajara jechuun tana Haati Nabiyyii, Haati Gorraafamaa, Isiin Fakkeenya gaarii kana dubartootaaf dhiiftee khutte. Jaarsaaf ajajamuu keeysatti, Haadha Obsiituu, Amantuu, dhugoomsituu taatee Shamarran zamana hundaatiif barnoota guddaa dhiiftee dabarte.
Rabbitti niyyaa tolte gaafa kophaa turte nama fideef, Jaarsarraa fagoo gaafa turte isii tiyse, Ilma Isiitii fii Isii bakka Isiin hin yaadinii Razaqee Milkeeyse.
Mee tan zamana kanaa Akkami Haajara moo Eenyu?
Qissaa Haajaraa tana keeysa barnoota guddaa jira. Nama Qalbiin gad laalee hundaaf.
Rabbiin kanuma Haajara Qormaata adda addaatiin Qorate santu nullee nu qorata jira.
Jannata Qormaata booda malee hin argatan.
Rabbiin Shamarran keenya akka Haajaraa haa nuuf godhu.
Dhiira teenya akka Ibraahiimii fii Ismaa’iil nuuf haa godhu.


text: 1Daakkiqqi Yesuusi bara shaahiyoona boonoshich gettiye; ishichiinoo iye:- 2"Shimaaji taatittine ebiyoomine; ikka taatoo bi bushoochi gaaroyich gifiroon qanniihe. 3Gaarooch ceeggeetina'on boonoshi kicemmoyich bi wochee bushiisheena'on boonoshi waan daachiihe; tunatee ceeggeeti asheena'o womon shunaaneena'one. 4"Taatoo bara wocheyachina'on wochinnoon wochahe; ishichiqqinoo gettiye:- 'Ceeggeeti gaarachina'o waan hamiree, "Ebiyoche! Gaaree maayoon qanniito taane; maa'eena'onaa gubbaneena'ona basheetina'one; mooyo bulli gawaateetone; ebichi gaarooch kaataree wobote!" getiree getote!' iye. 5"Hammii boonoshi gettitee, ceeggeetina'o gaaroon qallaayiqqi ikkoo bi goyooch, baroo bi giixooch hammiye. 6Echeena'o wocheetina'on yechiqqi boonoshi kashoon yulliiheete; wuxiinoo iyeete. 7Taatoo ebin waayaqqi oogichii kaarahe; bi naayina'on daachiiqqi ara wuxitina'on wuxiihe; boonoshi katmoonoo michiihe. 8"Ebiyee gub, taatoo bara wocheyachina'oyich ishichiye:- 'Gaaree gifiro qannitone; tunatee ceeggeetina'o bedditina'o tunataaneena'one. 9Illa keeja kaattooch keyiree ittoshi danammi asho bullin gaaree kexooch ceegote!' iye. 10Ebina ara wocheyachina'o gommooch kechiqqi boonoshi danato bullin, gondeena'onoo, de'eena'onoo kiciyeete; gaaree kexooch gaarachina'o ceenniyeete. 11"Tunaballi taatoo ceeggeeti asheena'on beegga gaaree kexooch bi giyiyee, asheena'ochi daggooch gaaree tahoon tahataani ikka uroon beeggiye. 12Biich ishichiye:- 'Ta xiboocho! Gaaree tahoon tahataanoon aabichiqqa gaaree kexooch giyanne?' iye. Uroo cikkii qajiye. 13"Arooba taatoo qoomeena'on 'Hini uroon bi kishoonaa bi baatoonon cuyiree maach mandarooch kich dufote! Aroochaa eefonaa gashee qaayona tunemmone' iye. 14"Ceeggeetina'o meetina'one; tunatee kaacceetina'o giishacheena'one" iye. 15Ebiyee gub, Fariseena'o hammiqqi, "Aabichiree hini Yesuusin bi yibbaatoon muciyiibona?" iqqi echeeheete. 16Boonoshi dabbeena'on, Heroodisi asheena'oochee ikkikkeena'ona tookkii Yesuusin boonoshi echemmoyich daachiiheete; boonoshiyoo hammiqqi, "Dojachocho! Ibara moochacho ne tunoon, ibara mooyona Yeerichi gommichon ne dojoon arii beeto noone. Ashoon giisho, oogo getaachine; ebichi konicholla beshii shapii dabbiyaachine. 17Illa and amoon gabii beetine? Eke nooch gete! Roomi taatoyich qaraxee qocon Muusichi calloo daaggitashi, daaggaache?" iqqi echaheete. 18Yesuusiyoo boonoshi gonda gaboon ariiqqi, "Hini ittoshi maacoon xalloo shaahii beetina'ote! Amoyich taan muciyiiya qaawii beetotine? 19Eke taach qaraxo qoccee beeti gijoon bekkiibote!" iye. Boonoshiyoo Roomachina'ochi shilingoon biich deebiqqi bekkiiheete. 20Biyoo "Hini shilingee toommooch beeti mallatoonaa kooreeti shigoona konichone?" iqqi echahe. 21Boonoshiyoo "Roomi taatoochone" iyeete. Yesuusiyoo "Ishi gaata, Roomi taatoochon Roomi taatoyich, Yeerichon Yeerichi imbote!" iye. 22Boonoshiyoo ebin waayaqqi woriganaabee qajii hammiyeete. 23Ebi arooba "Qitii duukkatina'o keyaachemmina'one" ii beeti Saduuqeena'ochi daggoochee ikkikkeena'o Yesuus waan waaqqi ishichii echaheete; 24"Dojachocho! Muusi 'Ikka uro mecheen shaaggiqqi bushoon shiyaanoon bi qiti gaata, bi manoo ara ureen woraashiree bi manoyich bushoon keribe' iqqi gettitone. 25Illa shabaatta maneena'o noonna tookkii beetee, boonoshi daggoochee qaabboo mecheen shaaggiqqi bushoon shiyaanoon qitiye. Ebina bi hilloo ara ureen woraashiye; 26Ebiyoomon wotta guttinno, keejinno, shabaattinnooch beddaahee bulli ara ureen woraashiqqi bushoon shiyaanoon qitii ciiraheete. 27Ciiroochaa ure qitiyan. 28Illa hini shabaatteena'o ara ureen shaaggitina'one. Ebich qitii duukkatina'o keyiyooba mechee bi tunemmo konichiye ?" iqqi echaheete. 29Yesuusi wochiqqi ishichiye:- "Yaafa Macaafo gettii beetonaa Yeeri giidacho bi tunoonon ittoshi tuushitoyich muricciyotine. 30Qitii duukkatina'o keyiyooba, shimaayooch beeti maraakeena'oomonalli boonoshi tunemmo; shaagaacheete; shaaggeyaacheete. 31Wotta qitii duukkatina'ochi keyichon Yeeri ittoshich gettiton cir shemmataachotina? 32Ebiyoo 'Ta Abrahamichi Nuggushoo, Yisaaqichi Nuggushoo, Yaaqoobichi Nuggushoo Yeeri taane' ii beetone. Illa boonoshi meenona qitiqqi kashoona beetina'oyichalli meenonaa kashoona qititina'oyich Nuggushoo toonoone" iye. 33Dofee asheena'o ebin waayaqqi bi yibbaatoon woriganaheete. 34Aree hillooch Yesuusi Saduuqeena'on wochemmi noonee bi mucciyoon Fariseena'o waayaqqi ikkooch kiceeqqi bi waan waaheete. 35Boonoshi daggoochee ikka Muusichi callee dojacho Yesuusin muriciya qaawiqqi, 36"Dojachocho! Calloo bulliichee besho aabine?" iqqi echahe. 37Yesuusiyoo wochiqqi ishichiye:- "Doono Yeeri ne Nuggushoon ceeni ne mulloona, ceeni ne kashoona, ceeni ne shalligoona shune!' ii beetone. 38Qaabboonaa inda calloona ebine. 39Ebin shaahii beeti guttinnee calloo 'Neenoomi ne manoon neenna tachiree shune!' ii beetone. 40Muusichi calloonaa keemachina'o dojito bullina hini gutta calleena'ona tuggeetone" iye. 41Fariseena'o kiceeqqi boonoshi beetee, Yesuusi ishichiqqi boonoshin echahe; 42"Kiristoosichon amoon gabii beetotine? Bi konichi bushoo ittoshich shaahii beete?" iqqi echahe. Boonoshi wochiqqi, "Daawitichi bushoone" iqqi wochiyeete. 43Yesuusiyoo "Ishi gaata, Daawiti Yaafa Ayaano biich shalligichee, 'Doono' iqqi akkiya ceeggiye? Daawiti ishichiqqi gettitone; 44'Doono Yeeriyoo ta Doonon "Neenna koyaa beetina'on ne baate dechiich ta dichimmi wottoon ta qanna bad kotabe!" itone' iye. 45Illa Daawiti biin 'Doono' itone. Ishi gaata, aabichiree bi bushoo tunehe?" iye. 46Arooba ikka qaaroonolla wochoyich hakkito koniyolla aalloone. Aroobee aaboochee tiijiqqi Yesuusin echoyich kupphato koniyolla aalloone.


text:
WASHINGTON,DC—
Naayjeeriyaan barana qofa huji biyya keessatti hojjattu irraa dooalra biliyoona 350 taatu argatte.Yoo walti deebisanii laalan nami isii guyyaatti doolara tokkoo gadiin oola
xNaayjeeriyaan barana qofa huji biyya keessatti hojjattu irraa dooalra biliyoona 350 taatu argatte.Yoo walti deebisanii laalan nami isii guyyaatti doolara tokkoo gadiin oola
Biyyitii ummatii isii miliyoona 170-tti dhiyaachuutti jiru tun,Naayjeeriyaa oluma deemuutti jirti. Horiin isiin barana hujii biyya keessatti hojjatan irraa argatte doolara biliyoona 350 dhiyaata.
Naayjeeriyaa waan hedduutti guddisee Afirkaa Kibbaa bira dabarsee Afrikaa keessaa tokkeesoso tolche.Fiilmii,muuziqaa,telekomunikeeshiinii, hujii intrneettii, kompiyuutera fi elektirooniksii ganna 20n duratti naminuu naminuu waan isii guddoo hin dubbanne fa.
Dhaabii fiilmii Naayjeriyaa Nollywood, diraamaa
,jaalalaa,taphaa khoblaa, gammachuu,seenaa fi waan hedduu qaba.Indii qofatti hujii Nollywood
tanaan Naayjeeriyaa caala.
UNESCO
,damee Barnoota,Saayinsii fi Aadaa Tokkummaa Mootummootaa ganna saddeetiin duratti hujii fiilmii irratti gabaasa baase.Bollywood
,dhaabii fiilmii Indii gannatti fiilmii 1,091 baasa,Nollywood
ka UK gannatti fiilmii 872 baasa, ka Amerikaa Hollywood
ammoo gannatti fiilmii 485 baasa.Nollyhood
Naayjeriyaatti gannatti fiilmii 2,500 baasee guddinna harka 1.4 oli biyya sunii dabala.
Naayjeeriyaan hujii fiilmii Nollywooditti irraa gannatti doolara biliyoona 20 itti baafati,haga guddaa gatii laaftuun CD,DVD
fi waan didqqoo irratti hojjattee $1 gaditti gurguran.Hujii fiilmii Naayjeeriraa tana irratti ammoo horii diqqaatti bahaa nama hedduutti gatii laaftuun bitata.
Telekominikeeshiilleen
waan guddinna Naayjeerityaa ariifachiisuufiitti jiraa keessaa lammeessoo.Ganna kurnya lamaatiin duratti Naayjeriyaa dhaaba Telecomunciation tokkocha qubaa qabdi.Naayjeeriyaan ganna 10n duratti namii isii kuma 300 qoftii bilibila qabu kaanitti amma miliyoona 120-tti bilbilaa harkaa mobil qaba.Dhaabbileen bilbilaa hedduutti jira.Gama kanaan guddinna harka 8.69 Naayjeeriyaa dabalame.
Geejjiba Xuyyuuraa,
Kunilleen biyya sunii waan hedduu fayyade.Biyyitii ganna kurnya lamaan duratti dhaaba xuyyuuraa tokkoo qofa qabdu tun amma Ariikii fi Daanaa dabalee dhaabbilee xuyyuuraa hedduu qabdi.Kunilleen guddinna harka 10 dabale.Taatullee xuyyuurii Naayjeeriyaa yoo hedduu balaa hedduu qabaachuun beekama.Gannuma 9n duratti xuyyuurii Bellview jedhan funnaaniin lafa waraanee nama 177 hobbaase.
Baruma sun keessaa xuyyuurii Sossolisoo jedhan barattoota baatee deemuun lafaan dhahee qilleensa hamaa keessatti lafa dhahee 107 fixe.Xuyyuurii dhaaba Dan jedhanii ganna tokkoon duratti caaccabee nama 159 fixelleen Ammajii dabarte hujii jalqabe.
Taatullee ganna lamaan duratti nama miliyoona 4 fi kuma 700 xuyyuuraa Naayjeeiryaa yaabbateef.Gabaasii Baankiin addunyaa bara 2009 baaselleene akka Naayjeriyaa nagaa nama xuyyuura isii yaabbatuu eedduuf jabeessee itti dhaame.
Gaazii fi Zayitii:
Naayjeriyaan gama kanaan addunyaa keesstti guddoo beekkamti. Guddinnii isii harkii 14 tana irraa dhufaaf.Bara 2012 fi 2013 keessa Naayjeriyaan harka 12. 7guddatte. Nayjeriyaan horii hagana gahuu qabaattullee yoo hedduu abbuma duroomutti duroomaan. Walumattu yoo deebisan namii tokko biyya sunitti guyyaatti doolara tokkoo argata.
Ministeri Maallaqa Naayjeeriyaa Ngozi Okonjo-Iweallleen jireennii dureessaa fi hiyyeessaa akka malee gargar fagoo hiyyeessa daaraa jala bade achii baasuuf caasaa mootummaa ka namuu qooda keessaa qabu jaaruu mallee jedhe.
Biyyootii Gammoojjii Sahaaraa Gadi Jiranilleen Barana, 2014 Harka 5.2 Guddatan
Gama kaaniin ammoo akka gabaasii Baankii addunyaa dhiyoo tana baase jedhutti Afrikaan bara keessa jirru 2014 kana walumatti qabanii yoo laalan harka 5-2 guddatti.
Akka ogeessii Bankii Addunyaa damee Afrikaa kitaaba African Pulse,
irratti baase jedhetti biyya Afirkaa ta gammoojjii Sahaaraa gadi jiran horii isaan qabeenna uumamaa fi investimentii irraa argatanii jireennallee wayyeeffatanitti isaan guddise.
Biyyootii zayitiin beekaman ka akka Seraaliyoona fi DRC faan guddinnaan barrisuutti jiran. Ivory Coast
achiiyyuu hin chochoone,Maaliin siyaasaan isiilleen miila gadi dhaabeteef taan durumatti siquutti jirti.
Biyyootii zayiti hin qamne ta akka Itoophiyaa,Rwaandaa faalleen bara 2013 keessa guddinna hunda qabu irra jiran. Jarallee waan hedduutti guddisa. Investimentii biyya alaatii itti dhuftu fa.
Gama kanaan ganna dabre qofa harka 16 guddatte,biyya akka Angoolaa,Mozambiki,fi Taanzaaniyaan faa ammoo zayititti lafa jalaa burquufiitti jira.
Gatii midhaaniitii fi ta gaazii –zayitii gadi buutee fi maallaqii biyya haga tokkoo humana horatee wa bituulleen keessuma jira.
Diqqaattuu guddattuu fuulii Afrikaan waan dansaatti deema.Punam Chuhan baankii Addunyaa damee Afrikaatti ogeessa beekamaa. Kitaaba African Pulse
jedhu ka jireenna Afrikaa barreesse.
Akka nama kanaatti jireennii Afrikaa oli ka’aa deemuun akka Afrikaan addunyaa gama dingdeelleen qooda keessaa qabaattu tolcha.


text:
Ibsa Ejjennoo Dargaggoota Sidaamaa fi Dargagoota Oromoo Biyyoolessaa( Qeerroo)
Qeerroo | Onkoloolessa 26, 2012
Saboonni cunqurfamoo biyya Itiyoophiyaa keessa gabrummaan barootaaf jiraataa turan waanjoo sirna alagaa jalaa bahuuf jecha qabsoo wal irraa hin cinne deemsisaa har’aan gahanii jiru. Ummati Oromoo fi Sidaamaas ta’e lammiileen cunqurfamaa gariin wareega lubbuu fi qabeenya guddaa aarsaa gochuun diddaa sirna abbaa irree fi gabroomfataa irratti deemsisaa jiru. Haala kanaan nuti dargaggoonni Oromoo fi Sidaamaa yeroo adda addaa walitti dhufuun dhimmoota fardii saboota keenyaa irratti marii baldhaa erga deemsisaa turree booda walgahii Onkoloolessa 24-26,2012 itti godina Sidaamaa keessatti gaggeeffanneen Mootummaan Wayyaanee aangoo bara 21 qabate kanaan saboota biyyattii keessaa abbaa irrummaan dhiisee hiyyummaa fi beela,saamichaa fi biyyaa ari’uu akkasumas hidhaan waan dararaa jiruuf sirni kun garboomfataa fi abbaa irree tahuu isaa hubachuun nuyi dargaggootni Sidaamaa fi Oromoo walitti dhufuun Qabsoo gootota keenya irraa dhaalle galmaan geessisnee Bilisummaa biyya keenyaa fi uummata keenyaa mirkaneessuuf jecha ejjennoo fudhanne. Ibsi ejjennoo keenyas qabxiilee 8 kan hammate yoommuu tahu kanneen armaan gadii ta’a.
- Mootummaan Wayyaanee abbaa irree fi gabroomfataa tahuu irratti sirnaan haalleen dhufaa darbaan ummata irratti tatta’aa jiran erga hubannee booda mirtoota bilisummaa fi dirmokraasii ummata keenyaa kabachiisuuf jecha jabaanee waliin akka hojjennu murteeffanne.
- Bakka rakkoon ilmaan Oromoo mudatee fi uummata sidaamaa mudatetti wal taanee furuun akeeka keenya galmaan geessisuuf ni hojjenna.
- Sagaleen sabawwan cunqurfamee biyyattii keessatti mootummaa abbaa irree wayyaaneen ukkaamsame addunyaatti akka dhaga’amu tokkummaan ni hojjenna!
- Saboota cunqurafamoo Impaayera biyyattii keessatti carraa wal fakkaataan isaan mudate waliin tahuun ni hojjenna
- Amma mirgi cunqurfamtootaa argamutti akeeka keenya itti fufuun human gabroomfataa Wayyaaneetti xumura gochuuf diddaa wal fakkaataan caasaa mootummaa Wayyaanee keessatti sabboontota jiran ijaaruun tumsa qabsoo jabeeffachuun fincila diddaa gabrummaa Oromiyaa fi Sidaamaa keessatti qabsiisuun uummatni gaaffii mirgaa akka kaasu yoomuu caalaa ni hojjenna.
- Uummatnii fi biyyi keenya bilisa hanga bahutti jaarsa,jaartii,dargaggeessa,barataa barsiisaa,hojjetaa,qotee bulaa keenya mara barsiisuun,leenjisuun qabsoo itti fufna
- Odeeffata diddaa uummataan jiruu fi shira mootummaa Wayyaanee yeroodhaa yerootti saaxiluun Addunyaatti akka dhaga’amu kutannaan ni hojjenna.
- Quunnamtii bu’a qabeessummaa tolchuun Waadaa keenya hanga dhumaa ni tikfannee uummata Oromoo fi Sidaamaa bilisa baasuuf yoomuu kam caalaa ni hojjenna
Kan jedhan baafachuun yeroodhaa yerootti quunnamtii jabaan akka itti fufamuu fi diddaa wal fakkaataa mootummaa abbaa irree dhabamsiisee qaanqee bilisummaa fi walabummaa qabsiisu irratti hojjechuuf murtii irra ganyee jirra.
Qabsoon itti fufa! Gabrummaan ni kufa!
Saboonni Cunqurfamoo Mirga Hiree Murteeffannaaf Qabsoo Itti Fufu!
Koree Dargaggoota Oromoo Biyyoolessaa( Qeerroo)
Koree Dargaggoota Sidaamaa
Onkoloolessa 26,2012 Sidaamaa


text:
Inaction Should Not Be the Norm | Dhibaawuun Akka Miti
Ibsaa Guutama irraa*
Erga uumamee empayerri Ethiopia nagaa qabate hin beeku. Cunqursaan yeroo yeroon hammaa bahuun sirnicha gaaga’aa jiraate. Garuu utuu dhoowee hin faca’in olhantummaan Habashaa akka hin tuqamnett kan afuura baafachisutu dhuufa. Tafarii kaasee hanga Mallasitt sanumatu ta’e. Hundi sanii bulcha keessatt ummata qooda fudhachiisna jedhanii seerota labsaa bahani. Garuu walqixxummaan qooda fudhachiisuun hundeedhaa kan isaan sochoosu godhanii waan ilaalaniif hojiirra hin oolchine. Akka dhufaniin irbuun seenan, yeroof aangoo cimfachuuf malee cunqursaan ummatootaa bakkuma turett deebi’a. Hamma dandahan sammuu ummatoota dhiquun eenyummaa saanii irraanfachisu tattaafatu. Sana bakkaan gahuuf hidhaa, guraarama, ajjeechaa fi butanii buutee dhabsiisuu fi biyya baasuun shakala saanii beekamoo dha.
Oromoon warraaqsa saaniin badiisa eenyummaa saanitt akeekame kana ofirraa qola’a jiru. Garuu ammayyuu raatessaa koloneeffataa jalaa kan hin baane, sirna koloniif ooganii lammii saanii irratt qawwee kan jiffatan jiru. Hanga walabummaa guutuun argamutt tuqaan sammuu Stockholm syndrome (faara roorrisaaf amanamuu) jedhamu isaan hin dhiisuu. Sun tibba tibba dabballoota olhaanoo keessaas kulkulfachuun ni mullata. Qabsoo hanga yoonaa ta’een jija qabatamaa fi fakkeessaa hedduutu galmeeffamee ture. Garuu irra ququnxuramaa jira. Lafti Oromiyaa guutummaati meeshaa gurgurtaa koloneeffataa ta’eera. Bulcha Oromiyaa akka seera saaniitt galtuutt gad hin dhiifnee. Federeeshina finnaa walqixeetu ijaarame jedhu. Sana keessatt wayyabummaan Oromoo hin calaqifamne. Mootummaan gidduu bulchaaf haa ta’u quunnamtiif afaan Habashaan hojjeta. Sirni “simaabaloo” deebi’e jechuu dha. Hojiif carraa kan kan argatan kanneen afanichatt ogummaa guddaa qabani jechuudha. Waliigalatt feedereshinich caasaa sobaati. Akeeki qabsoo bilisummaa Oromoo, walabummaa fi mirgoota samaman deeffatanii, biyya ofii irratt abbaa ta’uun bilisummaa, walqixxummaa fi gammachuun jiraachuu dha. Garuu sababa adda addaan qabsoon laaffataa, roorroon ummataas dachaan dabalaa jira.
Ummatooti blisa hin baane akka halagaan fedutt jiratu. Biyyi bilisa hin taane kolonii dha. Kolonummaan akka raawwatu addunyaan erga irratt walii galee bubbuleera. Sana dhugoomsuuf qabsaawuun mirgaa fi dirqama kan kolonoomaniiti. Ummatooti bilisummaa jaallatan, kolonummaa raawwachiisuuf gargaaruu irratt dirqama seeraa fi safuu qabu. Oromoon amantee sanaan, mirga hiree sabummaa ofii ofiin murteeffachuu akka hojiirra ooluuf karaa nagaa gaafatani turan. Sun didamnaan kurnan afur dura qabsoo malbulchaa fi hidhanoo eegalan. Alaabaa koloneeffataa balaliisuu, afaan saan hojjechuu, ajaja saatt buluu fi seenaa saa akka kan ofiitt ilaaluu diddaa agarsiisuu jalqaban. Oromoon, halagaan tuffatamaa fi nammummaa baafamaa jiraachu ajeeffatan. Bulcha hamaa, goolii fi hacuuccaa jaarraa darbee sii’achi hin fudhannu jedhani kakatan. Gaaffiin bilisummaaf dhihate kun akka shororkeessaatt fudhatame. Sanaan dhaabi kallacha sochii bilisummaa saanii gooltuutt tarreeffame. Sun seeraa ala ta’us anga’ooti addunyaa hin balaaleffanne. Sanaan akeeka itt amanna jedhani dhaadatan bu’a ummata saaniin yoo madaalamu sadarkaa lammafaatt akka gad bu’u raggaasisani. Kanaafii Oromoon lubbuu olfachuuf itt baqatan fudhatama dhabanii dubbiin saanii rarra’ee kan jiru. Kun seerri addunyaa hawwa malee, ammaaf kan biyyooti fedhanii murteessantu ta’a jechuu dha.
Iyyi “Bilisumma naa kennaa yk du’a naa kennaa” jedhu, sagalee warraaqsaa warraaqxota Amerikaa jaarraa hedduu duraa awwaala gamasii dhageenyu. Oromoon iyya bilisummaa sana kan dhagahu hundaaf qiliwwisaa jiru. Namooti du’a kan sodaatan jireenya tokkicha beekan dhabuu fi laalaa isa dura dhufu heduunii. Jireenya sana jiraachuun dadhabamuu irrayyuu, laalaa qaamaa fi ayyaamii yoo namatt fida ta’e, sodaan du’aa, uggaaf bakka gad dhiisa. Yeros onneen warraqsaa dhikkifachuutt ka’a. Waan hin olleef rommuun maaljecha dhaba. Namummaa bahanii salphataa jiraachuu irra jannummaan du’un hundaa ol ulfina qabachuutt fudhatamuu irra gaha. Kan jaalala ulfinaa ummata saanii keessatt gad jabeessan kanneen sodaa hin qabne. Dhalooti itt haanu bilisoomee gammachuu fi ulfinaan akka jiraatu lubbuu ofii dabarsanii kan kennan jara akkasiiti. Gootota akkasiiti hawasii walaloo, weedduu, geerarsa fi mirrisaan kan kaasu. Maqaa saanin kan ijoolleen dhaadata, faarsaa guddatu. Barreesotaa fi ognesitootaaf burqaa dhahata hin gognee ta’u.
Hawaasi jannummaa ulfina kenna. Ballinaa fi gadi fageenyan ulfina sanaa kabaja kan kennisiisu jannummaa sonaawe. Jannatu Kaayyoo bakkaan gaha. Kaayyoon, jaarmaa, kutannoo fi dudhama gaafata. Qabsoon sinsinniin hin gaggeeffamu. Waanti qabsawaniif kan itt amanamee, itt yaadamee fi sirriitt of qoranii duuba murteeffatan ta’uu qaba. Dursanii kaasaan qabsooti bobbaasuu hanga injifannoon argamutt kan irra hin qollifanne ta’uu kan kakaa seenaniif kanaaf ta’uun beekamuu qaba. Kanaafii hawaasoti kanneen hamaatt erga isaan diranii duuba kan jalaa miliqan tuffatuuf. Dhaabi murna lammiin diinatt ilaalu leellisu, qabsoo sabaa walaba hogganuuf sera hin qabu. Koloneeffatoon dhaabota dhuunfaa ofii mootummaa Itiyoophiyaa fi mormitoota amanamoo saa qabuu. Abba tokkee Oromo fi dhaabota sobaa kan hawwatan Oromiyaa irratt akka seer qabeessa isaan godhan qofaafi. Sana saaxiluu fa’iif Oromiyaaf dhaaba kallacha, hin faalamne kan barbaachisuu.
Qaamaan wayyaba haa ta’u malee Oromoon malbulchaan empayerittii keessatt yaroo dha. Oromoon dandeettii riphaa akka qaban waan beekuuf diinni hidhaa itt laaffisuu sodaata. Kanaaf akeeka diinaa inni guddichi humana Oromoo facaasuu dha. Dhaabi Oromoo tokkollee akka walabummaan socha’u itt hin dhiisuu. Jaarmaan diinagdee, hawaasomaa yk malbulchaa inni hin too’anne kophaa nagaan sossouu hin danda’u. Kan irraa fagoo jiranillee diiguufis qabeenya hedduu itt baasu. Kanaafii Oromoon dhiibbaa halagaa bakka jiru hundatt fashalsiisuuf jaarmaa cimfachuu kan qabu. Yero amma jaarmaan Oromo ofirraa hafee dhaabota biraaf birmachuufi dandeettii qabu hin jiru. Kana wallaaluun “taa’aa irra hin qabdu mataatt haguuggati” isa jedhan fida. Utuu kaayyoo ofii irratt rakoo hin uumin, kan fedha walii ulfeessan wajjin tokkummaa uumuun akeeka imaammata hariiroo alaa muummicha sagantaa ABO isa jalqabaati. Garuu dura bilisummaa ofiif qabsaawuu eegaluun mirgaa fi dirqama abbaati. Tumsii kan hanqatett walii guutuu fi walqayabachuuf dhufa. Koloneeffataan gaga’amaa qaccee seenaa sanyii saati. Sanaaf fedhi bulchoota fedhaa fi mirgoota nambiyyaa kan dursu. Qaccee malbulchaa geeddaramee hin beekne kana, ni geedarsiifana yoo jedhame rakkina ofii kan dura furamuu qabu baqachuu ta’a.
Oromoon mirga haa ta’anii bitaa, dachaatuu haa ta’anii tokkummeesso utuu duubbee cimaa hin uummatin timjii cehuun bu’aa hin qabuufii. Kan ummata ofii irratt hirkachuuf amantee dhabe qofatu sana godha. Dhaaba haa ta’u mootummaa waliinn dhoofsisuuf dubbee cimaatu ulfina kennisiisa. Duubbee cimaa kan hin qabaane walqixxummaaf utuu hin ta’in harka kennachuuf dhoofsisa. Qajeela kan ta’u waldhabdee bara hedduu fudhate kana furuuf, kan yaadi jalqaba dhihaachuun irra jiru rorrisaan malee kan itt roorrifameen miti. Hanga yoonaa kan beekame waan Oromoon kiyya jedhu hundi mootummaa, dhaabotaa fi abba tokkoota Itiyoophiyaan haalamuu dha. Kaan kaan Oromoo caalaa Oromiyaa irratt abbumaa akka qabanii fi sabi Oromoo jedhamus akka hin jirre hololu. Madaqsi malbulchaa saanii kan ilaalcha olhantummaa Habashaa wiirtuu godhate. Moototi saanii hanga yoonaa wal jijjiran, sanaan surrii ummata saanii dhiqaa dhufan. Sun hardhallee ilaalcha saanii isa sooressa. Ilaalchi sun kaayyoo bu’uuraa Oromoo “Gadaan qixxee, Odaan teessumaa qixxee, gabaan qixxee, malkaan qixxee, karaan qixxee” jedhuun yk sirna democrsii fi seeran bulmaataan wal fincila.
Hoduu, iyyaafannoo, agarsiisa, yk gabaasa mirkanbeekii kkf giddeesota akka TV, radio, gaazexaa fa’iin faca’an hundi akeeka qabu. Sunis soba dhugaa fakkeessanii dhiheessuun surrii dhaggeeffataa dhiquu dha. Of mamuun, lallabi saanii sobaa kun dhugaa ta’innaa jedhee kan of canqu jira. Sun goolii itt naqee yaacessaa jiraata. Qilleensi shuffisu hundi keettoo saanii ta’ina jedhe sodaata. Waan isaan godhan hunda deggertooti saanii alaa, karaa sirrii gara demokrasiitt geessu jedhanii afarsuu. Ogummaa fi meesha goolii kan itt gurguratan isaani. Wayyaba biyyasii kan nyaatu, dhugu, uffatu fi keessa da’atu dhabee jireenyi utuu itt hadhaawaa jiru, guddinni diinagdee galmaawe jedhanii labsu. Sun, kanneen mirga ilmoo namaatt rorrisan deggeruu saaniif komee ummata ofii jalaa mala itt bahani. Shirri koloneeffataa akkasii kun dhaabota fedha Oromiyaaf ijaajjaniin mormamaa ture. Garuu isaanis sababa addaddaan madaala ofii eeguun itt cimee gatantara jiru. Ejjennoo saanii itichanii shaffisaan qola saanii keessaa caffatanii akka bahan abdii jaalbiyyoota hundaati. Hammasitt giddesitoota haa ta’ani keettoo diinaan kan himamu hundi hololaa. Ummata raatessanii angoo irra turuuf yaalii godhan ta’uu baruudha.
Karaa bira, dargaggoon Oromoo, hooda ayyaanummaa empaayeraa keessaa caffatanii bahuun, ilaalcha Oromummaan ijaaramuu jalqabuun kan nama jajjabeessu. Yoo callisanis diinni isaan bira hin deebi’u. Kana angafoota saanii caalaa kan qayyabatan fakkaata. Amma yero want waggoota afurtamaaf ijaaraman jijiguutt ka’an kana, guddaa yaaduun dirqii ta’a. Sammuun gandummaa fi qomummaa qaanessaan, gidduun bibbiqiluutt ka’e, leelloo Oromiyaa takkitiif dafee qaxa’amuu qaba. Ofbara malbulchaa saanii olkaasuu fi sirna iyyaatii ammayyaa of hidhachiisuun dargaggoo irra eegama. Gowwoomsaan akka 1991 deebi’ee dhufuun ni mala. Waan halleef qophaawuun dansa. Waan naannaa keenyatt ta’uu dandahu hunda caqasuun kan bira hin darbamne. Naannaa sana irratt taatota hedduutu hojjetaa jira. Yeroof ajjeesuu fi fayyisuu ni danda’u ta’a. Garuu, wanti uumaa keessa jiru hundi, to’atamuu fi gara barbaadanitt oofuun ni danda’ama jechuu miti. Gochi tokko kan yaadan hafee kan hin yaadamin fiduu danda’a. Kan dammaqee qophaawee eeggatetu dhimma itt baha. Kanaaf barumsa ijoollee gad jabeessuu dha. Kan baratetu, hariiroo ofi fi nannaa, ilaalu danda’a.
Wayyaaneeen seenaan empayerichaa kan Habashaaan adda a ta’uu saa fi bara dhibba qofaa akka lakkaawatu himee ture. Alaabaan Itiyoophiyas, cunqurfamootaaf dasee (carqii) biraa irra adda akka hin taane lallabeera. Sun hamma of jala galchutt kolonoota sossobachuufi ture. Hardha garuu waa’ee bar kumootaa dubbachuutt ka’eera; alaabicha mukaa baalatt uwwisuu qofa utuu hin ta’in maratee rafuuf homtuu isa hin hafu. Garuu warraqsa Oromoon kan hundee socho’ee deebisanii dhinsuun hin danda’amu. Utuu inni hin se’in empayerittiit takallaan gabaabbate. Moslimoti, Al Habashiin qabate mootummaan amantee saanii keessa galuu mormaa jiru. Al Habashiin eenyu akka yabboot ol fide hin beekamu. Garuu xaxaa hin hiikamne uumaa jira. Moslimoti Oromoott caalu; garuu muslimoti empayera keessa jiran hundi walii tumsanii afaan tokkoon iyya dabarsaa jiru. Kirstaani Tawahidoo keessaas hedduutu tumsaafii jira. Garri caalaa jara kanaa Habashaa dhaa. Jarri dubbii kana tuqate, kun hundi ni ta’a jedhanii kan yaadan hin fakkaatu. Wayyaaneen booqaan goltu anja na argamsiisa jedhu qofa kan ilaale fakkaata.
Haala kan keessatt gara Wayyaanee kan goran irratt qormaati duubbee gaggeeffamu qaba. Kan mirga biraaf hin dhaabbanne kan lammii ofiifs hin dhaabbatu. Mirgi yaroo sanyii, saalaan, amantee fi waan kamiifuu haalamuun roorrisaa deggerutt geessuu danda’a. Yero amma kan sochii kana irratt aangoo addaa qabu jirachuun hin mullatu. Kan akkasii heddun hawaasaa keessa deemu danda’a. Mirgi yaroo sanyii, saalaan amantee fi waan kamiifuu haalamuun roorrisaa deggerutt geessuu danda’a. Hobbaatiin sana keessaa argamu ilmoo namaaf milkii fida ta’a. Dargaggoon dammaqanii caqsuu fi xiinxalanii roga dubbii baruutu irra eegama. Oromiyaa walabaaf qabsaawuun utuu waan naannaa ofii keessa walmaru hin hubatin durunfatanii deemuu jechuu miti. Hawaasi akka algee (liillana) walxaxeeti. Yoo tokko harksanii baasuu yaalan kan hin fedhamnetu waliin harkifama. Akka itt hulluuqsifatan maluun gamnummaa gaafata. Gutummatt taatoti uumaa gara fedhanitt qawwisuu dandanda’u jechuun seera tartiiba uumaa keessa hin jiru. Caalaan yaalaa fi balleessaa keessa argama.
Oromoon eeenyummaa saanii beeksisuuf fagoo deemani hardha gahani. Sanaaf daandii walmaraa fi haala rakkisoo ta’an jala darban. Dhaaboti gaggeessan guddaa madaawuu irraa kan ka’e dandamachuun yeroo fudhata jira. Balaa uumaa fi nammi kaaseen dararammi ummataa irra gahu guyyuu guddataa dhufe. Salphifammii fi tuffiin diinaa akkuma turett it fufeera. Walakkaa jaarraa duubas Oromoon waa’ee biyya abbaa deebisanii ijaaruu mari’achuu utuu hin ta’in waa’ee hacuuccaa fi gabbarsiisa halagaa gadoodaa jiru. Sana gabaabsuufis qabsaawoti yoo sardaman hin mullatu. Kaan saanii carraan nuu bu’ina jedhani mamaa qaxxisu. Kana malee hadoodaa fi laasha’aa qofatu hamaa guddaan akkasii yeroo saba ofiirra gahu suka’uu dadhaba. Sabicha dhabsiisuuf haalli mancaasaan yawu bubbisaa jiru akkasii, nammi nagaa qabu tokko utuu hin birmatin kana caalaa hin turuu. Ummata badii irra oolchuu caalaa haalli sardaan kamuu durfannoo argachuu hin qabu.
Hariiroon sabgidduu kantaraa miti. Kanaaf kan qabsoo malbulchaatt bobba’an haala kamiifuu qophee ta’uutu irra jira. Nammi tokko hariiroo kaaleesaa irratt hundaawee waa hamilata ta’a. Garuu akka tasaa kan kaleessa hamajaajii, hardha fira walii ta’uu danda’u. Hariiroon sabgidduu fedha sabaa battalan wan masagamuuf, bulula bor gara itt yaa’u himuun rakkisu. Kanaafi kan qabsoott bobba’an hala dhufuu malu jedhan hundaaf karoora filmaata ta’an lafa kaawwachuu qabu. Sun yeroo hunda imaammata “B” qopheeffachuu gaafata. Dhaabi, fulaa keessa hulluuqu yero barbaachisuuf hin qopheeffane bordoddee ofii uume keessatt hordamee hafa.
Guddinni teknolojii si’ana wan halle ariifataa godhaa jira. Sana beekuun utuu hin yaadin akka tasa nama irra hin baanee gargaara. Misa haaraa dhaqabachuuf waanti saganteeffatan daangaa yeroo qabachuutu irra jira. Obsi garee sadaffaa hafee kan mararfattoolle dhuma qaba. Yeroo si’anaa iyyaatiin mootummaa fi dhaabota adda addaa hang tokko salphaatt argama. Kan dhaabi ofii deggertota irra dhokataa yoo ta’e hammam akka nama gaddisiisu beekuun cimaa miti. Namooti gareen saan dorgommee addunyaa keessati maal akka fakaatu baruu hedduu dharra’uu. Dhibaawummaa dhuma hin qabne kan leellisu hin jiru. Rakkinnii fi wanti hojjetamaa jiru kan dhimmi ilaaltuuf keessaan laalii ta’uu qaba. Sabboonoti yoo iyya’ameef qofa birmachuu danda’u. Miseensoti qeeqi dhaaba sanii irratt gaggeesssan kan diinaan adda yoo hin taane diigaa ta’a. Kan caalaa homishaawaa tahu haala hamaa si’ana jiru jalatt itt fufiinsa walabummaa fi nageenya dhaabaf dhimmama agarsiisuu dha. Yaada ofii fudhachiisuu irratt qofa xiyyeeffachuu miti. Beekaa, nammi hundi yaada qabaa.
Waa’ee rakkina ummata irra gahaa jiruu hedduu jenne. Dirqama amma harkaa qabnuuf waan darbeef gadooduun dhimma hin baasu ta’a. Wanti dhiiga namaa booressu ta’aa akka jiru, giddeessota dhaabaa alaan hodeeffamaa jira. Ummati Oromo dura Dhihaatt, amma Bahaatt rukutamuutu himama. Akka humna bilisummatt kan birmateef hin jiru. Waa’ee olmaa WBO-Qeerroo asiif achii hedduutu jedhame. Sun mishaa fi mirqaansaa dha. Garuu hanga gabaasi ragaa arge dhihaatutt turuu qaba ture. Kana malee ta’isi guddaan bakka jirutt argamuu dhabuun nama qaanessa. Kan Dhihatt ta’e akka akeekkachiisaatt hin fudhatamne. Silaa kan itt haanuuf qopheessa. Maqaafillee Mayyuu Muluqqee fi bakka, dararama, buqqa’a, beelaa fi daaraan Oromoon hubama jiranitt argamuun ni tola ture. Sanaaf hanga ijaaramanii hamilee sabichaa ol kaasuu danda’anitt callisuu dha. Duchiisa gandaa irra hanga cehanitt oolmaa guddaaf of ijaaruuf tattaafachuu dha. Afaan caalaa hojiin dubbachuu wayyaa. Afaan guutanii jabduu ofii dubbachuun kan jaarmaa cimaa fi didhaa qaban irra miidhaga.
Akka sabaatt Oromoon jeequmsa guddaa keessa jira. Kan itt duulan sabicha hundeen buqqisaa jiru. Qabsaawoti Oromoo kompaasiin saanii jala bade dambaliin oofamaa kan jiran fakkaata. Kanneen ifa abdachiiftu agarsiisan jedhamanis wanti itt jiran hin beekamu. Yeroon dhaabbatee nama hin eegu. Yaada qabaniin dafanii gadi hin bahan taanaan rincicee bushaawuu danda’a. Deggeranis abdii kutachuun irra qollifachuun ni mala. Galaalchuuf furan akka, rakkina qabsoo aangoo, dandeettii dhabina, daddaaqina, yk qabsoof dudhama dhabuutt kennamuufii danda’a. Qabsaawoti yoo ammallee annisaa marsaa keessa isaan tursu qabaatan shaffisaan agarsiisuu dha. Kanneen walabummaa Oromiyaaf dhaabbatan garagarummaa akeeka jara biraa waliin qaban hedduu jedhaniiru. Garuu hojiin muldhifamutu eegama. Kan bara darbe jabina kaayyoo ABOn gaggeessuu nuu lallaban hedduun barana lafummaa fi yeron itt darbuu nutt himaa jiru. Garuu ABOn isuma bara darbeeti. Caalattu of suphaa jira. Ergamsi biraa yoo hin jirre, bakka abiddi hin jirrett ofumaa buufaa ooluu ta’a. ABO haa ta’u kan qeeqan qabsichaaf amma hobbaati hin agarsiisan taanaan, “Yaa sogiddaa yoo ofii jette minyaawii…” jedhama.
Haalli Oromoon keessa jiru kan raffisee nama bulchu miti. Warraaqsaa fi warraaqxummaa gaafta. Qilleensi naannaa hundi sabicha haala walxaxaa keessa buusee jira. Sana furuutt bobba’uun waan yeroo kennu miti. . Hooggansi warraaqaa ititaan tokko sana furuuf dhiheenyatt yabboott yoo ol hin baane qabsoon bifa addaa fudhachuun ni mala. Kanaa ol harkifachuun sabicha irratt badii caalaa fi caccabbina jaarmota diinagdee, hawasomaa fi malbulchaa saa caalaa irraan gahuu danda’aa. Maal naan jedhuun fi “Haa bultu dubbiin” haala akkasiif debii kennu hin danda’ani. Haalli ummati keessa jiru hamaa dha. Talisummaaf malee badin silaa dhaabuun danda’amu seexaa ofii hanqooquu qaba. Hooggansa warraaqaa bilisummaa Oromiyaaf dudhama qabu qofatu mudaa darban sirreessa. Biyya halagaattillee haala dhaaboti maqaa Oromoon jiran qorachuun imaammati Wayyaaneen keettota saaf facaase hagam diigaa akka jiru hubachuun ni danda’ama.
Xumuruuf, gadadoon ummata Oromiyaa fixasanyii irraa ol darbaa jira. Silaa yeroo hamtuu kana kanneen biratt argamuun irra jiru fagoo, manyaa gama afatanii ciisu. Kaleessa waluman cunqurfammi Oromoo fi Habashaa akaakuunis heddumminaanis wal hin gitu jedhaa baane. Hardha keessa deebi’anii akkuma jara “qabsoo gitaa” afarsuu gadadoon Oromoo addummaa hin qabu kan jedhan jiru. Kanaaf furmata waliigala barbaadna jedhanii nurraa goraniiru. Qabsoon Oromo akkuma jaatamootaan duraa qindeeffama dhabaa jira. Qabsoon hin qindeeffamne gandatt galuun tokkummaa qabsaawotaa doorsisuu danda’a. Waamicha saaf hatattamaan kan owwaatu dhabuun iyyi sabicha qilleensa raasaa jira. Dhibaawuun gadadoo ummataa dheeressee naannaa saas badii caalaaf saaxila. Dhaaba Oromooti kan ofiin jedhu yero akka amma, Anniyyatt Oromoon garalaafina malee gad ciramaa jiru qarqara dhaabbatee ilaalu hin qabu. Jaarmaan rakkina mata mataan irra haanuu hin dandeenye wal gargaaranii furuuf uumama. Jarmaan rakoo furuuf ijaaramee tokko, ofii rakoo caalaa qaba taanaan, isa uumameef hin jiru jechuu dha. Sanaafi of kennii fi kutattummaan hoogganoota irraa kan gaafatamu. Hooggansa of kenne kutataa qofa kan dhaabicha dhaddhaqii of buuse keessaa harkifatee akka bahu gochuu danda’u. Guddaa hagamii ta’ullee rakkoon kutannoo ofii irraa nama hankaaksu hin jiru. Durdurii keessatt Diggaa Saaqoo namichi jedhamu, waa itt qaltu malee Horri kee kan korma itt qaluu danda’uuf kennama jedhamnaan, korma itt qalu dhabuullee, utu nakkariin korma harkifatee achi hin gahin darbee of itt gorra’e. Akkasitt dhiiga barbaachisu buusee Hora sana dhaloota duubaaf oolche ofii darbe jedhama. Haala si’anaaf sun fakkeenya ta’uu qaba. Hoogganooti doorsisa kara warraaqsaa irra isaan jallisuuf yalamu hundaan “matumaa” jechuuf garaa hiruu hin qabani. Addunyaan si’anaa shaffisaa qofaaf bakka qabdi. Dhuma irratt, Oromiyaan kolonummaa fi sadoo isa waliin jiru irra ni haanti. Dhibaawuun barsiifata nuuf hin ta’u. Hanga walabummaatt qabsoon itt fufa. Jannoota keenya waliin gara injifannooti!
Source: Gubirmans Publishing
By Ibsaa Guutama*
The Ethiopian empire had never had peace since its creation a century and half ago. Excessive repression had kept on creating havoc on the system. But always, those that open safety valve, arrive before it explodes and affects Habashaa supremacy. It was what happened from Tafarii to Mallas. All have pretended to proclaim laws that seem to allow people’s participation in governance. But, because equality of participation could shake their foundation, they have shunned from implementing. Promises they made to get time until they strengthen their power fades away, and oppressing peoples returns to where they were. They make efforts as much as they could to brainwash and make the people forget their identity. To enforce that imprisonment, torture, killings, kidnapping, to make disappear and banishing are their known practices. The Oromo with their revolution are defending against extinction aimed at their identity. But still, there are those that did not free themselves from its spell and are aiming their guns at their kin in defense of the colonial system. The effect of Stockholm syndrome will live with them until the total liberation of Oromiyaa. It is observed that, periodically, leading cadres relapse into such syndrome. In process of the struggle, many achievements, factual and pretentious, had been registered. But they are being chopped off. Oromo land had totally become commodity for the colonizer. They did not transfer control of Oromiyaa state to collaborators according to their laws. The said federation of equal states was formed. Oromos being majority is not reflected there. The central government works with Habashaa language, be it for administration or communication. By it, the system of simaabaloo (interpreter) has returned. Federal jobs are only for those proficient in the language. Generally speaking, the federation is fake structure. The objective of the Oromo struggle is to regain robbed independence and rights, become masters over one’s country and live in freedom, equality and happiness. But for different reasons, the struggle is weakening and plight of the people increasing in doubles.
Peoples who are not free live at the mercy of their occupier. A land that is not free is a colony. That colonialism has to end is universally recognized. It is the right and the duty of the colonized to struggle for its realization. All freedom-loving people have also legal and moral obligation to help in ending colonialism. The Oromo peacefully demanded for the recognition and implementation of their right to national self-determination based on that belief. They started armed and political struggle only after their peaceful demand for decolonization was rebuffed. They are rejecting waving alien banners, working with their language, following their orders and taking alien history as one’s own. They can no more tolerate being dehumanized and humiliated by their occupiers, and live under harshest oppressive rule of terror of the past century and half. Their demand for freedom is branded as terrorism, and the vanguard organization of the freedom movement listed as a terrorist. World powers did not condemn such act for its illegality. With that, the democratic principles they claim to uphold is pushed to second place against their national interest. That is why Oromo that had run to them for their lives are refused recognition, and their case remains suspended. The theoretical acceptance of the Universal Human Rights is stumbling when it comes to practice.
The cry, “Give me liberty or give me death,” is a revolutionary voice we hear from beyond the grave of American revolutionaries of centuries ago. The Oromo are echoing the same cry for liberty, for all that can listen. People fear death because they are afraid of losing the life they only know and the anticipated pain that comes before it. When that life is no more livable, and it rather is offering the most excruciating physical and psychological pain, the fear of death gives way for defiance. Revolutionary stamina starts to surge. Dread for the inevitable loses meaning. To face death fearlessly becomes most honorable than remain dehumanized and humiliated. They are the fearless who inculcate the love of honor in the minds of their people. Such are the people who sacrifice their lives so that posterity live with happiness and honor in freedom. They are such heroes who society mentions in its poetry, songs of love and valor. Children grow up bragging and singing their names. They become non depleted source of topics for writers and artistes.
Society honors the courageous. Organized courage gives more breadth and depth to that honor. It is the courageous that helps fulfillment of the Kaayyoo. Kaayyoo requires organization, determination and commitment. Struggle is not fad abandoned at ease. What one struggles for has to be something believed in, thought about and researched in depth. It must be accepted that the cause that lead to the struggle cannot be shunned before victory. That is why society respects those who take thoughtful steps before leading them into problem. An organization that favors that society considers as enemies has no legitimacy to lead independent national struggle. Occupiers have their own exclusive organizations, the Ethiopian government and its loyal oppositions. They require Oromo individuals and pseudo organizations only to legitimize their subjugation of Oromiyaa. Oromiyaa needs untainted vanguard to expose that sort of machination.
Though a physical majority, the Oromo remained a political minority in the empire. The enemy fears the possibility of Oromo potential power being tapped for Oromo’s own interest. That is why dispersing Oromo forces became one of the main targets of their enemies. They leave no Oromo organization operating alone be them economic, social or political. They spend lots to destroy even those far away from them. That is why the Oromo needs an exclusive independent organization of its own to counter such sinister move of the enemy. At present, there are no Oromo organizations with force in excess of its own needs. To be ignorant of this – is like the Oromo saying “She covers her head when she has nothing on her butt.” To form union with others on the basis of mutual respect for each other’s interest without jeopardizing the national kaayyoo is a cardinal principle in foreign relations of the initial OLF program. But primarily, it is everyone’s right and duty to commence struggle for own liberation. Alliance comes to fill in where there is a shortcoming and to form understanding. The occupier is a victim of genesis of its own history. Whim of the rulers overrides all citizen rights. That is from political genes that are never altered in long history of Habashaa state.
For the Oromo right or left, separatist or unionist, crossing a boundary line without having a formidable rear is not of benefit. It is only one who does not have confidence in his own people who does that. One who does not have strong rear negotiates only for surrender. For all fairness, the initiative to resolve this age-old conflict should have come from the victor, not the victim. So far, the norm is denial of all Oromo claims by Ethiopian governments, organizations and individuals. Some assert to have more claims over Oromiyaa than Oromo, and others even deny the existence of the nation called Oromo. Their political socialization is centered on the supremacy of Habashaa. Their rulers that came down changing hands came brainwashing their people with that outlook. That is their leading outlook even today. That contradicts the Oromo cardinal democratic principle, “Gadaa (government) is common; Odaa Assembly is common; market is common; road is common; water is common,” or democratic governance and rule of law.
News, interviews, commentaries or even scientific reports etc. broadcast over TV, radio, newspapers and the likes have all targets. And that is to brainwash listeners by presenting lies as truth. One becomes tense considering if the lies become true and doubting one’s own judgment. That puts one in terror, always living with nightmares. One suspects even hissing of wind as their agent. That is fanned by foreign supporters as the right step towards democratization. They are the ones that sell them skills and tools of terror. At a time when life is getting bitterer for majority in that country from lack of food, drink, clothing and shelter, they claim that high economic growth is registered. That is face saving device to escape blame from their taxpayers for supporting human rights abusers. Such manipulation by the colonizers used to be countered by organizations standing for interest of Oromiyaa. But now, they have lost their balances and staggering. It is the hope of all patriots that they solidify their organizations and break out of their shells the fastest possible. Till then, whatever is said by enemy media and agents is sheer propaganda. It is enough to know that they are only trying to put spell on peoples and stay in power longer.
It is encouraging to see Oromiyaan youth breaking through the myth of empire’s divinity and getting organized with Oromummaa as their leading outlook against all known odds. Oromummaa upholds national democratic governance and universal human rights principles. That is why the enemy will be after them even if they remain silent. It seems they have understood better than their elders. At this time, when what was built over forty years started to fall apart, it is better to start thinking big and magnanimously. The sprouting of despicable parochial and clannish mentality in between has to be nipped fast in favor of One Oromiya. They have to raise their political consciousness and arm themselves with all means of modern information systems. All, that have the ambition to control Oromiyaa, may come up with something like “EPRDF” again. It is good to take into consideration whatever is taking place in our surrounding. There are several actors working around there. Temporarily, they may kill or revive at will. But it does not mean events in nature are predictable and so controllable. It is one who is conscious and prepared that can make use of it. For this reason, it is essential to encourage education of children. It is the literate that can recognize relations of the self and its surrounding.
Wayyaanee had told of empires history being only a hundred years old and different from that of Habashaa. That was to hoodwink the colonies. Today, they are starting to talk of the thousand years; but too late after it was shaken from the foundation. It shortened the shackle unintentionally. Muslims are protesting against government interference in their religion. No one could tell how a group known as Al Abash came on the scene. But that has created special phenomenon. Most Muslims are Oromo, but those all over the empire have risen together. Several from Orthodox Christians have also rallied in their support. Most of those are Habashaa. Those that provoked this to happen might have never thought it would end in this way. Wayyaanee seems to see only advantage the label “terrorist” could bring. Background checks on those who under this situation stand with Wayyaanee needs to be done. One that does not stand for right of others will not stand with that of one’s own nation. If rights of minorities are denied because of race, gender, faith or any other orientation could lead to standing with oppressors. At present it is not visible if anyone has exclusive control on this movement. It is possible that many such dynamics are taking place in society. Their outcome might bring good fortune to some human beings. To be aware, follow up and analyze to know trends of events is essential. Struggle for free Oromiyaa does not mean to move blindfolded without knowing what is taking place in the surrounding. In short society is like messed up thread. When one tries to pull out an end the unexpected starts to be pulled at the same time. To think actors will commands nature is not in natural order.
The Oromo have gone long distance to reassert their identity. They travelled through tortuous roads and trying times. Their leading organizations were wounded badly and healing is taking more time than expected. The suffering of the people under natural and manmade calamities is ever increasing. The humiliation and contempt by the enemy has continued as usual. After half a century when we should have discussed about reconstruction of the fatherland we still are lamenting about alien oppression and subjugation. Even to shorten that there is lack of showing urgency. Usually those that wait for chance to befall them behave in that manner. Otherwise it will be only the numbed and paralyzed that fail to react fast to what is happening in this magnitude to ones nation. Any normal being cannot afford further delay in responding to the devastating situation that is pushing the nation to extinction. No whatever consideration should be greater than national emergency to deserve priority.
International relations are not stagnant. All those involved in political struggle are required to update their records so that their movement reflects the ever changing phenomenon. One might have drawn ones plans on relations of yesterday. But unexpectedly those who were enemies can become friends today. International relations are fluid rarely having predictable trend, driven by national interest of changing times. They are such trends that have some effect on activities in a neighborhood. That is why actors usually postulate different scenarios to weigh possible consequences it might entail. Leaders of societies and organizations are expected to have plan B for all possibilities. An organization that did not prepare alternative outlets for any eventuality will remains stuck in mire of its own making.
We can enumerate several reasons why things happen faster than those we experienced. But it is enough to know possibility of change in velocity of events so as not to be caught unaware. Therefore whatever we intend to do should have a timeline. Let alone that of third parties patience of own followers has limits. These days’ activities of governments and organization can be accessed every minute. People are eager to know counter performances of their side. No one appreciates indefinite inaction. If there is problem it has to be transparent for the concerned. Nationals could rally to help only if they are kept informed. Nationals have to show their difference with the enemy when criticizing their organization. It will be more productive if they show concern for the continued independence and proper functioning of the national organizations under this precarious circumstance than focusing to get through ones ideas and suggestions only. Beware, everyone has ideas.
We have talked much about problems the nation is facing. Lamenting of the past may not be helpful to duties we have on hand. Outrageous happenings are being reported these days by different non organizational media. Oromo people were attacked first in the West and now in the East. As liberation force no one showed up to defend them. Much is told about OLA-Qeerroo engagements here and there. That was good and exciting. But it could have waited until witness reports were heard. Otherwise it would put all claims in doubt when one is absent from grand engagements. Attack in the West was not taken as a warning. Otherwise it should have prepared one for any next challenge. That could have enabled even for the name sake, to present oneself at places like Mayyuu Muluqqee where the Oromo are subjected to untold sufferings, dislocations, hunger and cold. Hence it is better to shut up until one is organized enough to raise morale of the nation. Let one speak louder through action than words. To speak loud is good when done by the well organized and are ready to face challenges.
As a nation the Oromo is in deep crises. The invaders are continuing the war on identity and viability of the nation. Oromo activists have lost their compass and going wherever the tide takes them muttering as if intoxicated. Those that have shown a glimpse of hope seems to take a nap and never heard from since their congratulatory appearance. By the time they come out of it with an idea there is a possibility of it being out of date and obsolete. Even deflections cannot be out ruled. Different attributes like, power struggle, incompetence, wavering, or lack of commitment to the struggle may be given to delays. It is up to activists to show if they have the essential ingredients to stay in circulation. Those that stand for independence of Oromiyaa had said much on their difference in principle from all others. But that is yet to be seen in practice. Many that last year lectured us on the kaayyoo OLF was advancing as strong have already started telling that it is weak and outdated. But it was the same OLF. It is even mending itself for better. If there is no different mission it will be like keep on blowing bellows where there is no fire. Be it OLF or its critics unless they show result immediately, it is said “Salt, be palatable for your own sake …”
The condition in which Oromo find themselves gives no time to rest. It demands revolution and revolutionary. The whole atmosphere has put the nation in a difficult complicated situation. Though to show an impact on national struggle is not too late, conditions are that we may not say it will never be too late. People expect one solid revolutionary leadership to appear on the stage the soonest possible. Any further delay is only to call more devastation to the nation and fragmentation to its social, economic and political organizations. Trudging and giving undue weight for other’s opinion do not help to respond to such situation. Measure taken to defend people’s rights is to save live not to destroy it. It will be weighed by its benefits to human and nation’s rights. Any damage, that could have been stopped but for one’s inaction, is to remain bothering one’s conscience. It will be only one unified, determined and revolutionary leadership with commitment to liberation of Oromiyaa that can mend the past defects and bring about renaissance to Oromo civilization and trust to the leaders.
To conclude, sufferings of people of Oromiyaa are rising to genocidal scale. Those that are expected to be by their side at this crucial period lie far off beyond the oceans. Those that yesterday said together that Oromo and Habashaa oppression are different in kind are today saying there is no particularity of Oromo plight. Because of this they have turned aside to look for general solution. The struggle is becoming uncoordinated just like before the sixties. Uncoordinated struggle becomes parochial threatening unity of activists. The cry that is not responded to by those concerned is shaking the atmosphere. Inaction prolongs suffering of the people and destruction of the environment. No Oromo organization worthy of the name can stay aloof when Oromo are indiscriminately massacred like it is being done in Anniyyaa today. Organizations are needed to lead the people solve problems they cannot tackle individually. If an organization has more problems of its own, it is going to be irrelevant for what it was created. That is why selflessness and resoluteness to override entangling red tapes are demanded from leaders. If all leaders could only show their selflessness, a trait mostly attributed to them, there is no reason that the organization cannot pull out from the cog mire it finds itself in. No problem is great enough to curb one from ones determination. The legend of Diggaa Saaqo a contestant that did not have bull to sacrifice but demanded to spill blood by tradition for a right to a Hora (salt pond), slew himself to keep the Hora for posterity. That may serve as an example for the present situation. Leaders should not hesitate to say “No” to any form of intimidation, which tries to derail them from the revolutionary course. Finally, Oromiyaa shall overcome occupation and conspiracies attached to it. Inaction shall not be our habit. Forward with our braves!
Source: Gubirmans Publishing
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2 Comments
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DiDaa:
Obbo Ibsa!
Yeroo baayyee waa barreessitanii dhaamsa isin Oromoof dabarsuu baraaddan darbee darbee nan dubbisa. Garuu waan isin barreessitanii fi gootan waan wal fallessu natti fakkaata. Waa malee hin jenne. Isin hogganoota QC tokkoo fi isa guddaadha. Umuriinis, muxxannoo qabsoonis,… waa baayyeen nama silaa dubbatee dhageessisu. Garuu guyyaa tokkollee gad baatanii tokkummaan qabsa’otaa akka deebi’uuf dubbachuu dhabuurra, Araara dhaabota ABO gidduutti akka ta’uuf dhihaachaa ture deeggartanii yaadoo keessan ibsuurra, kaayyoo jechuun warra durea dhaabbachaa ture keessaa tokko akka taatan ragaa guddaatu jira. Dhiheenya kaayyoon diriire jettannii misiraachoo labsaa turtan. Xalayaan keessan ammaa kun garuu, kaayyoon waan deebi’ee dacha’e fakkeessa? what’s going on obbo Ibsa?
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Moortaar:
@Didaa
Namni ergaa isaa karaa adda addaa ibsata. Dubbiin, barreeffamaan,….Obbo Ibsaan yaada ifaa ta’e qabu;yaada isaanis Afaan Oromoo fi Ingiliffaan walcinaa barreessuun ittifufinsaan nu beeksisaa jiru. Nama tokko irraa ani kanaa ol hin eegu. Mee ati gaaffii hayyuu kanaaf dhiheessite ofitti deebisii of gaafadhu:ati maal gootee jirtaa, maal gochaa jirta? Nama biraa komachuu dhiisnee ofii hojiitti hanga seennutti gabrummaa jalaa hinbaanu. Waliin fala haabarbbadnu.


text: 1Taani Yesuus Kiristtoosa ashkkarai Yihudai, Yaaqooba ishai, Xoossai xeegidoogeetuyyo, Xoossai Aawai siiqiyoogeetuyyo, qassi Yesuus Kiristtoosi naagiyoogeetuyyo, ha dabddaabbiyaa xaafais. 2Maarotettai, sarotettainne siiqotettai inttenan kumo. 3Ta dabbotoo, nuuni issippe shaakki ekkana atotettaabaa intteyyo xaafanau taani daro daafuriyo wode, Xoossai geeshshatuyyo naa77anttennan issitoo immido ammanuwau intte baaxetana mala, inttena zorada xaafanau koshshiyoogaa akeekaas. 4Aissi giikko, Xoossaa erenna issi issi asati ooninne be7ennan intte giddo gelidosona. Hegeeti nu Xoossaa aaro kehatettaabaa yootiya kiitaa shaaramuxatettau geellayi tamaarissoosona; eti nu issi Kawuwaa, nu Godaa Yesuus Kiristtoosa erokko yaagoosona; qassi eti pirddaa ekkanaagaa Xoossaa maxaafati daro wodeppe kase yootidosona. 5SHin intte ha ubbabaa eriyaabaa gidikkokka, Godai Israa7eela asaa Gibxxe biittaappe waati ashshidaakkonne qassi ammanibeennaageeta guyyeppe waati xaissidaakko, taani inttena hassayissanau koyais. 6Qassi bantta de7iyoosaa aggidi, banttau imettida halaqatettaa naagibeenna kiitanchchati pirddaa ekkiyo gita gallassai gakkanaassi Xoossai eta naagiyoosan, xumaappe garssan merinau qashettidi de7oosona. 7Hegaadan Sadoomanne Gamoora giyo katamatuuninne eta heeran de7iya katamatun de7iya asai he kiitanchchatudan shaaramuxidosonanne shaaramuxanau keehi qaaqqatidosona; hegeeti merinaa taman eexxidi, haratuyyo leemiso gididosona. 8Hegaadan qassi he aimottiya asati bantta asatettaa tunissoosona; Xoossaa godatettaa karoosona; bonchcho meretatakka cayoosona. 9SHin kiitanchchatu halaqai Mikaa7eeli Muuse ahaabaa xalahe halaqaara palamettido wode, “Godai nena seero” giidoogaappe attin, cashsha qaalan a bolli pirddanau koyibeenna. 10SHin he asati banttau akeekennabaa ubbaa cayoosona; qassi eti yuushshi qoppenna do7atudan, mereta eratettan eriyo yohoti eta xaissiyaageeta. 11Etau aayye7ana! Aissi giikko, eti Qaayeeli hemettido ogiyaa hemettidosona. Miishsha gishshau giidi, Balaami oottidoogaa mala mooruwaa oottidosona. Qassi Qore giyo bitanee “Ixxaas” giidi xayidoogaadan, etikka “Ixxida” giidi xayidosona. 12Hegeeti siiquwan gibiraa intte miyoosan inttenaara yashshi bainnan miyo wode, qita mala. Eti bantta xalaalaa naagoosona. Eti carkkoi efiyo iri bainna shaara mala; qassi eti boniyan aifiyaa aifenna, xaphuwaara shodettidi, muleera melida mitta mala. 13Eti bantta pokkuwaa genttenna hoommotiya, iita abbaa beetaa mala. Eti Xoossai merinau sakkana xuman sohuwaa giigissi wottido yuuyiya xoolinttetu mala. 14Heenooki Addaameppe doommin, laappuntta yeleta gidiyaagee, daro wodeppe kase etabaa hananabaa yootiiddi, hagaadan yaagiis; “Akeekite, Xoossaa erenna nagaranchcha asati oottido iita ooso ubbaunne qassi Xoossaa erenna he iita asati Xoossaa bolli haasayido iita haasaya ubbau, Godai eta ubbaa bolli pirddanau, ba daro sha7u geeshshatuura issippe yaana” yaagiis. 16He asati ubba wode zuuzummoosonanne harata amassaloosona; qassi bantta iita amuwaa kaalloosona; bantta huuphiyau go77a demmanau harata sabboosonanne bantta qaalaa wogaappe aattidi, xoqqu ootti haasayoosona. 17SHin ta dabbotoo, nu Godaa Yesuus Kiristtoosi kiittidoogeeti intteyyo beni haasayido qaalaa akeekite. 18Eti intteyyo, “Wurssettaa wodiyan, bantta Xoossi bainna amuwaa kaalliyaageeti, qassi intte bolli qilliicciyaageeti yaana” yaagidosona. 19Hegeeti asaa giddon shaahotettaa medhdhiyaageetanne, bantta iita amuwau haarettidaageeta, qassi Geeshsha Ayyaanai bainnaageeta. 20SHin ta dabbotoo, ubbaappe aadhdhiya geeshsha ammanuwan intte huuphiyaa keexxite; qassi Geeshsha Ayyaanaa wolqqan Xoossaa woossite. 21Qassi nu Godai Yesuus Kiristtoosi ba maarotettan intteyyo immana merinaa de7uwaa naagiiddi, intte huuphiyaa Xoossaa siiquwan wottite. 22Issi issi siree de7iyo asatuyyo qarettite. 23Issoota issoota tamaappe dafi kessidi ashshite. Qassi harai atto eta iita amuwan tunida maayuwaa ixxiiddikka, issootuyyo issootuyyo yashshatettan qarettite. 24Intte kunddennaadan, inttena naaganaunne borettennaageeta oottidi, ba bonchchuwaa sintti gita ufaissaara shiishshanau danddayiya nuna ashshiya issi Xoossau, nu Godaa Yesuus Kiristtoosa baggaara bonchchoi, gitatettai, wolqqainne maatai, aadhdhida wode ubbaappenne ha77inne merinaa gakkanaassinne gido. Amin77i.