text:
Dubbiin Oromoo eessatti jallatte; akkamiin qajeeluuf malte?
- Gaafiifi Deebii Garasuu Tufaa waliin taasifame
Biiftuu Bilisaa: Jalqabarratti gababsitee akka ofbarsiistun sigaafadha ga’eenke yokan hirmaannankee hawaasa yokan qabsoo oromoo kessatti maali?
Garasuu: Ani gidduu galessaa Oromiyaa naannoo Aqaaqittin dhaladhee. Guddinii fi barumsii koo magalaa Aqaaqii kessattii dha. Eegaan barumssa fixee University Finfinnee galee sochii barattoota Oromoo keessatti hirmaataa waanan tureef rakkoon narraa gaheen anaa waggaa 4 barataa jiruu biyyaa bahuuf dirqamee. Eegaa yeroo sanatii waggoota 10n darbe kana kessatti yeroo dheeraaf sochii Oromoo kessatti bifa adda addaatiin hirmaatan jira. Ammaaf kanumaan jedha.
Biiftuu Bilisaa: Maqaa ABO tin dhaabni waamamu yeroo ammaa gara dhaba afurii akka ta’an nibeekama kun ammoo waldhibdee moora qabsoo Oromoo keessatti uumame irraan kanka’edha jedhama mee waldhibdeen uumamee dhaaba kana iddoo afuritti isa hire kun maalidha jetta?
Garasuu: Akkuma ati jette dhaabooti yeroo amma maqaa ABOn socho’an hedduu ta’anii jiu. Qoqqodamuu isaaniitiif waan sababa ta’e hedduu maqaa dhahuun ni danda’ama. Asirratti sababa hunda gutuutti ibsuuf yeroo fi bakka fudhatuu ni mala. Garuu sababoota akka Mulata ifaa(Clear Vision) dhabuu; Tarsimoo fi Toftaa dhugaa-hundessuu(realistic) fi hojjataa(workable) dhabuu; jaarmiyaa sona-qabessa( vibrant organization) dhabuu; toftaa wal-diddaa kessaa ittiin hiikan dhabuu(lack of internally built conflict resolving mechanism); dandeettii fi leenjii dhabuu qabsa’otaa fi hogganootaa; diinaa fi firaa ifaatti addaan baasuu wallaaluu; haala keessaa fi alaa sirritti hubachuu dhabuu(lack of understanding of internal and external environment); fi aadaa siyaasaa bodessaan sochii qabsoo Oromoo kana kessatti dagaaguu dha jedheen amana. Sababiin kunniin hundinuu bifa adda addaatiin laafina sochii qabsoo bilisummaa Oromoo kessa jiru fi qoqqodamiinsa uumame kanaaf gummaachanii jiru. Yaada kiyya sirritti ifa godhuuf qabxiiwwaan akka sababaatti kaasee kanneen kessaa tokko tokko ibsuufan tattafadha.
Akka ani yaadutti dhaaba tokko milkessuuf inni duraa mulata ifa ta’e(clear vision) qabaachuu dha. Yoo mul‘ati ifaan hin jiraanne dhaabni tokko bakka itti deemuu fi akkamitti akka deemu karoorfatee hojjachuuf ni rakkisaan. Dhaabni fulduree isaatti suraa ifaa ta’e tokko qabaachuu qaba. Mula’ati kunis dhugaa-hundessa(realistic) fi kan dhaqqabamu ta’u qaba. Yoo mula’ati ifaan akkasii jiraate hooggannii fi miseensi dhaaba sanaa cichoomaa(commitment) barbaachisu ni qabaata. Toftaa fi tarsiimoo barbaachisu kalaaluuf, eenyu waliin hariiroo uumna, jijjirama akkamii biyya keenya irratti fiduuf deemna, injifannoo yoo jennu maal jechuu keenya akka salphaatti deebii argata. Kanaaf hunda dura maal argachuuf akka qabsa’an baruun barbaachisaa dha. Kuni ifaatti bakka hin jirreetti tokkummaaf jabina jaarmiyaa tiksuun ni rakkisa. Dhaaboota Oromo keessatti waan wal-diddaa uumuu fi addaan facaasu kessaa inni tokko mula’ata ifaa dhabuu kana dha.
Akka ani hubadhuutti mula’ata ifaa dhabuutti aanee rakkoon guddaan sochii Oromoo kessatti jeequmsaa uumaa turee fi jiru tokko tarsimoo fi tooftaa dhugaa-hundessa fi hojjetaa ta’e( realistic and workable tactics and strategies) dhabuu dha. Dhabni tokko haguma fedhe yaadaa fi abjuu bareeda qabaatu, abjuu bareeda qabaatuun qofti milkii fiduu hin danda’u. Abjuu/Mul’ata sana akkamitti milkessina daandii jedhu irratti itti yaaduun tarsimoo fi toftaa hojjataa fi qabatamaan hojjitti jijjiramuu danda’u faluu feesisa.
Sochii Oromoo kessatti yeroo hedduu rakkoon mul’ata dhabuu irraa akka ka’e gad-fageenyaanis ta’u baatu ni hasawama. Dhaaboti maqaa ABOn of yaamanis ta’e dhaboti biroo Oromoo yeroo hedduu waan mul’ataa fi sagantaa siyaasaa irra deddebiyanii ni hasawu. Akkuma dura jedhe inni waan barbaachisu kessa isa tokko dha. Garuu jabinnii fi guddinni
jaarmiyaa mul’ata gaarii fi sagantaa siyaasaa gaarii irraa qofa argama jedhanii yaaduun afaan-faajjii(illusion) guddaa dha. Akkuma beekamuu dhaaboti maqaa qabsoo Oromoon of-waaman hedduun yeroo garii duraatti, yeroo garii duubatti sagantaa siyaasaa isaani sirressesanii jiru. Garuu hojjii isaanii guyya guyyaa irratti jijjirraan dhufee qabatamaani hin mul’atu. Kana jechuun rakkoon bakka sana qofa hin jiru jechuu dha. Dhaabni tokko injifannoo qabatamaa tokko fiduuf, tooftaa fi tarsimoo, haala uummata isaa, uumama diina isaa, haala naannoo isaa, uumama jaarmiyaa isaa fi bifa miseensota isaa ilaalcha kessa galchee kan qabatamaan hojjatuu dandaú tokko kalaaluu qaba. Haata’u malee sochii Oromoo kessatti yeroo hedduu tarsimoo irratti marii godhamu hin dhaga’amu.
Tarsimoon tokko yoo filatamu, jallachuu fi jibbuu irratti hunda’e miti. Eega xinxalli tarsimoo(strategic Analysis) gad-fageenyaan godhamee
booda filama .Xinxallii tarsimoo(stratetic analysis) kuni yoo godhamuu odeffannoo qabatama ta’e haala kessaa fi alaa eegaa sirritti sakkatta’ee booda filannoo tarsimoo(strategic option) wal bira qabuun kam akka wayyuu ilaala. Kuni bifa saaynisawaa ta’e tokkoon godhama malee miiraan(emotion) hin ta’uu. Tarsimoon tokko ammo yeroo tokko filame jechuun akkuma siidaa bakka tokko taa’a jechuu mitii. Haalli kessaa fi alaa yoo jijjiramu haala jijjiramee sana waliin akka wal-simuu danda’utti sirreffamaa(adjusted) deemaa. Otoo xinxala tarsimoo(strategic analysis) hin godhiin tarsimoo filuun dogogora(fallacy of highest order) guddaa dha.
Haala keenyatti yoo deebine tarsimoo fi toftaa qabaatuu mitii yaadumtii isaatu waan jiru hin fakkaatu. Yeroo garii waan hedduu nama qanessu tarsimoo keenya qawween ykn karaa nagaa jedhanii isaanii wal-loluun arga. Jarri lachuu waan jedhan kana godhuufis ta’e waan kuni akkamitti akka hojjitti jijjiramu yaada bilchaate(detailed strategic document) hin qaban. Xinxala tarsimoo(strategic analysis) barbachisu otoo hin godhiin dandii kanatu nu baasa jedhanii dubbachuun kaayyoo otoo hin taane daandii waaqessuu (worshiping the means) ta’a.
Gariin yaada qawwee/qabsoo hidhannoo jedhu kana irraa deddebiyanii jechuun waan goota ta’an itti fakkaata. Warri hafanis karaa nagaan jechuun akka waan Oromoof dandii(karaa) gabaabaa filaniif itti fakkaata Sochii qabsoo tokko kessatti tarsimoon filatamu haala qabsoon sun itti deemaa jru, uumaa diinaa, haala uummata sanaa fi nannawaa sanaa xinxaluun ta’a. Qabsoo hidhannoos haa ta’u qabsoon bifa biraa hojjachuu ni mala. Hata’u malee haga falmiin jabaan, qorannoon gad-fageenyaa fi xinxalli tarsimoo hin godhaminitti waan jedhamu hundi haasaa (oduu)dhuuma karaa irraa ta’ee hafa. . Gartuun lachuu marii sirnaa fi falmii(debate) akkasumas xinxaalli tarsimoo(strategic analysis) akka hin deemne sakaalanii(hostage) godhanii jiru. Maraamartoo(vicious circle) akkanaa kana kessaa haga isaan bahanitti sochii qabatamaa godhanii injifannoo qabatamaa galmessuun hin danda’amu. Bakka hojjiin qabatamaan hin jirreetti ammoo wal-nyaatuu fi wal-jeequun, laafina jiru walitti haqatuun kun itti fufa.
Xinxala tarsimoo(strategic analysis) gaggessuun toftaa fi tarsimoo filuuf jaarmiyaa barbaachisa. Otoo jaarmiyaa hin qabanne waan kana godhuun hin danda’amu. Jaarmiyaa jechuun kan maqaa qabu, sagantaa siyaasaa qabuu fi kan waggaatti yeroo tokko ibsa baasuu jechuu miti. Jaarmiyaa jechaan namoota walitti qabamee jechuus mitii. Jaarmiyaa kanaa olii dha. Jaamiyaan meeshaa namooti kaayyoo wal-fakkataa qaban walitti dhufanii yaada, qabeenya, humnaa fi dandetti isaanii walitti kuusuun kaayyoo dhabbataniif sana bakkan gahuuf ittiin(waliin) hojjatanii dha. Jaarmiyaa tokko kan yeroo irraa gara yerootti dandettii fi hubannoo miseensota isaa guddisaa deemu, kan haala(environment) kessa jiru yeroo yeroon xinxalee toftaa barbachisu tokko baasu, kan kessatti miseensoti isaa afuura-tokkummaa(Espirt de corpus) qaban,kan haala of-dura dhufu tilmamee toftaa fi tarsimoo haala sana ittiin taligu( managing changes) kan qabu, sirnaa fi aadaa hojjii ( internally built system and organizational culture) kan qabu, kan yaada adda addaa miseensota isaa gidduutti uumamu akka falmii jabaan(vigorous debate) godhamee kara tokkotti luucca’u, yoo wal-diddaan uumames wal-diddaa sana hiikaaf irraa barataa deemuu fi walumaa galattii jaarmiyaa huumaan miseensa isaa, yaadaa fi qabeenya miseensotaa walitti qabuun annisaa(synergy) uumuu danda’u ta’uu qaba.
Karaa jarmiyoota Oromootti yoo deebinuu hedduun isaanii ulaagaa akkanaa hin guutan. Miseensa jechuun kanuma maqaa isaa achi kessatti barreffamee buusii xixxiqqoo tokko buusuu/walitti qabu hogganni ammoo waan walitti guuramte sanaan kan hojjii hojjetu fakkaata. Haala akkasii kana kessatti bu’aa qabatamaa fiduun waan hin danda’amneef wal-nyachuuf wal-komachuun kessatti guddata. Kanaaf gara addaan qoodamuuf qoodamiinsa sanaaf ammoo himata(narrative) tolfachuutti deemu. Himati(narrative) duraa-duubatti(retrospectively) uumama. Aadaan yaada ofii bilisa ta’anii ibsachuu fi falmuu waan hin jirreef waan himatamu(narrative) kamtu dhugaa dhaa fi kamtu sobaa addaan baasuun hin danda’amu.
Jarmiyaan ijaaramu tokko ilma-namaa yaada qabu walitti dhufuun ijaarama. Namni walitti dhufu kun ammoo yaada adda addaa qaba. Yaadii adda addaa kuni qulqullayee kara tokkotti qajeeluu qaba. Falmii godhuu fi aadaa jaarmiyaa tokko kessatti yaada ofii bilisa ta’anii ibsatuu, dhimma tokko irratti ilaalcha(perspective) adda addaa ibsatuu dhabuu, ilaalchi adda addaa kuni ammoo falmii(debate) sirna qabuun akka inni yaada tokkotti qajeelu godhuun aadaa jaarmiyaa tokko kessatti isa murtessaa dha. Jaarmiyaa yaadi adda adda kessatti hin callaqisnee ykn wal-diddaan kessatti hin uumanee jaarmiyaa nama du’an ijaarame qofa dha. Namni lubbuu qabu ni yaada. Yaadi nama ammoo yeroo hunda tokko ta’uu hin danda’u. Yaadi adda addaa kuni akkamitti kara tokkotti qajeelee, jaarmiyaa jabaa ta’a jedhanii yaaduun toftaa fi tarsimoo hojjetaa fi aadaa jaarmiyaa jaba barbaachisa. Jaarmiyaa Oromoo kessatti yoo ilaalle, yeroo hedduu yaada irratti otoo hin taane namoota irratti ijaaraman. Kana jechuun namoota maqaa nama tokko tokko ilalanii jaarmiyaa wayii deggaran ykn ammoo maqaa nama garii ilaalanii jibban ni jiru.
Jarri akkasii maqaa namaa ilaalanii walgayii dhaquu ykn hafuu. Walgayii gartuun isaanii irraa shakkii qabaniin adeemsifamu hin dhaqan. Akkuma waan yaadii namaa walgayii irratti afuuraan akka dhukkubaatti darbuutti sodaatu. Kanaaf yeroo hunda waanuma ofii fedhan dhaga’u. Yoo dubbatanis warruma yaadaa akka isaanii duranuu qabu qofaatti dubbatuu. Kanaaf walgayiin suni homaa hin jijjiruu jechuu dha. Namuma duraanuu yaada tokko qabutti yaaduma sana irraa deebiyanii dubbatuun maratummaa irraa garagarummaa hin qabu. Yaadii kiyya gaarii dha namni jedhuu fi ofirratti amantii qabu tokko bakka inni yaadaa isaa itti deemsisuu fi dhiibuu qabu, warra yaadaa sana hin qabnee biraattii dha. Yoo akkas godhee nama harayaa yaadaa isaatti fidaa deema. Namni isa deggaruus ni guddataa deema. Yoo yaadii isaa suni warra yaadaa isaa mormu sana bifa gahaa ta’e tokkoon hin amansiisnee, laafina yaada isaas baree yaada isaa sana qarachuu(sharpen) ,sirreffachuu ykn akka biraa tokko soneffachuu(rearticulate) godhuu ni danda’a.
Bakka walgayiis yoo dhaqan yaada kennamurratti otoo hin taane namicha yaada kennerratti yaada kennatu. Yeroo garii waan namichi suni ammatti dubbataa jiru irratti otoo hin taane waanuma wagga 30 dura ykn 40 dura inni dubbataa/yaadaa ture irratti yaada kennatu ykn ammoo seeteedhaan(prejudice) dhaan guutamanii dhaqu. Waan achiitti argan otoo hin taane waan duraan mataa isaanii kessa jiruun lolu. Namni bara dheeraa kessa yaadaa isaa ni jijjirrata. Waan inni yeroo sanatti dubbatuu ilaalanii sirrummaa(validity) yaadaa sana ilaaluu dha malee waan inni amma dubbatuu dhiisanii waan inni wagga 40 dubbataa ture waliin wal-loluun homaa hiika hin qabu. Namni waa barataa deema waan ta’eef dirqamatti uumurii guutu yaada tokko hin qabu. Yeroo hedduu namooti durii qabsoo Oromoo irratti ilaalcha bira qaban amma yoo sochii Oromootti dhufan ilaalcha akkana kanatu rakkoo itti uuma. Gariin isaanii namni walgayii tokko yoo dhaqee kessayyuu bakka isaan jibban guyyaa biraa namaan oodu. Ilma nama kana akkuma xaarmusii duwwaattii ilaalu. Bakkuma dhaqeetti abbaan fedhe waanuma fedhe guyyuma tokkoon itti guttatuu. Namni akkasitti yaadu waruma yaada ofirratti amantaa hin qabne dha. Ammallii akkana kuni jaarmiyaa Oromoo kessaa balínaan mul’ata. Ammalli jaarmiyooleen Oromoo qaban biraan ammoo, hedduun isaanii maqaa Oromootiin yaa ijaaraman malee, yoo itti siqanii ilaalan maandhee(core group) wayii of kessatti qabu. Hundeen kuni namoota naannoo tokko dhufan, ykn umuriin walitti-dhiyoo jiran ykn ammoo hiriyoota/firoota ta’uu nimalu. Kanaaf miseensoti yeroo hedduu bakka lamatti qoodamu. Warra gartuu maandhee iciitii keessaa(Core Group)kanaan kallattiin walitti hidhatee jiruu fi miseensota moggaa( peripheral members) jechuu dha.
Jaarmiyaa kessa jaarmiyaan jira jechuu dha. Warri moggaa kun naannoon ykn umuriin warra jaarmiyaa sanatti abbummaa qaban(core group)kanaaf faayaa ykn golgaa(decoration or cover ) ta’uf malee yaadaa fi ilaalchi isaanii hagas mara murtii darbu irratti dhiibbaa hin qabaatu. Jaarmiyooti Oromoo jiran hundi isaanituu otoo tokko tokkoon maqaa kasnee ilaalle eenyu gartuun akkamii akka kessatti madheffatee jiruu fi eenyuma maqumaaf akka jaarmiyaa sana kessa akka jiru baruun ni danda’ama. Gariin isaanii namni mandhee kessaa(core group) sana irraa adda ta’e hedduu waan hin qabneef, haga danda’anitti nama addaa suni tokko illee yoo ta’e akka inni fuula(public) isaanii ta’e mul’atu godhuuf
tattafatu. Ammallii kuni seeraan barreffatanii hin qaban. Garuu akkuma duratti jedhe namni nama yaada isaarraa fagoo jiru aadaa dubbisuu fi waliin hasawuu waan hin qabneef namuma isa fakkaatu/naannoo isaatti dhalatii walitti dhufenyaa maatitii fi firummaa(informal network) irratti ijaarama. Garuu akka jaarmiyaa hunde bal’aa qabu fakkessuuf namoota tokko tokko barbadanii itti dabalu. Warri mandhee akkasii qaban kuni yeroo Oromo kessa babarrummaan(diversity) akka jiru dubbiin ka’e fi jaarmiyaan kuni Oromoo hin callaqqisuu(reflect) hin godhuu yoo jedhanii akka malee of-ttissuu(defensive). Garuu uummatii jiruu isaanii guyya guyyaa fi eenyu walgayii isaanirratti akka hirmaatu, eenyu guyyaa isaan walgayii waaman yoo dhaqee gaaffii akka gaafatuu fi gaaffii akkamii akka gaafatuu beekuun jaarmiyaa tokko kan gartuu warra akkamii dha waan jedhu suni akka salphaatti deebiyaa. Kanaaf namni ifaatti jechuunis baatu kessatti garuu eenyuma(character) isaan akka salphaatti ibsaa.
Haalli kuni akkuma salphaatti waan baramuuf miseensota moggaa kuni yeroo yeroo irraa harca’aa yoo deeman gartuun suni qullaa ta’eeti warruma maadhee kessaatti hidhata qaban sanatti qullayaa deema ykn ammoo waggoota 10 booda illee yoo itti deebitee ilaalte bakka turan sana
irraa yoo gad-deeman malee isaanii ol-deemu(gudatu) hin argitu. Jaarmiyaan ilma namaa kan lubbuu qabuun ijaarame tokko keessatti jijjiiramnii fi guddinni jiraachuu qaba. Yoo jijjiramnii fi guddinii jirachuu baate jaarmiyaan suni du’ee jira ykn warri jaarmiyaa sana kessa jiran yaadi isaanii duee jira jechuu dha. Haalli kun sochii Oromoo kana kessatti baldhinaan muldhata. Namoonni jaarmiyaa akkanatti du’an kana kessa jiraatan fi achuma kessa ho’ifatanii(comfort zone) kessa jiraachuun isaan nufsiisee ka’aniituma jarmiyaa biraatti ce’u. Aadaan kun illee jaarmiyooleen addaan baba’uu fi eega addaan baba’aniis homaa waan qabatamaa ta’e tokko hojjachuu akka hin dandeenye godhee jira. Walumaa gala rakkinooti ani olitti xuxxuquuf yaale kunii fi rakkinoooti biraa ABOs dabalatee jaarmiyoolee siyaasaa Oromoo akka addaan diigamaa deemanii fi akka isaan hin guddannee taasisee jira jedheen amana.
Biiftuu Bilisaa:Waldhibdeen kun furmaata argatee jaarmiyooleen kun walitti deebi’uu nidanda’u? akkam yoo ta’e furmaata argachuu danda’a jeta?
Garasuu : Gaaffii gaarii dha. Wal-dhibdeen kun ni furama ykn hin furamu jedhanii deebisuuf aadaa fi amala(organizational culture and character) jaarmiyaa kanneen kessatti dagaage ilaaluun barbaachisaa dha. Dhugaa dha rakkoon siyaasaa hin hiikamne tokko illee hin jiru. Garuu rakkoo tokko hiikamuuf dura rakkoon sun rakkoo ta’uu beekuu fi hiikuuf murtessuu gaafata. Akkuman gaaffii lammataa jalatti ibsuuf yaale sana sababootin dhaabooleen kuni haala amma kessatti argaman kana kessa akka seenan godhe hedduu dha. Yeroo gaaffiin laafina jaarmiyaa Oromoo fi sochiilee Oromoo ka’e sababa tokko ykn lamatu ka’a. Yeroo garii nama tokko ykn gartuu tokko faatu akka sababattii himama. Akka ilaalcha kiyyaatti suni sirrii miti. Sababni laafina kana nutti fidan waan olitti tarresse sana dabalatee baay’ee dha jedheen amana. Kanaafuu rakkoo kana hiikuuf waan rakkoo ta’an sana hubachuu fi waan hubatame sana furmaata hundeetti jijjiruuf qophayyuu barbaachisa. Dogoggora kana dura ta’an dogoggora jedhanii amananii qabsaawotii fi humnootiin waan kana kessatti hirmaataa turan hunduu itti-gaafatamummaa(responsibility) fudhachuu qabu. Sadarkaa adda addaa haa taú malee hundi keenya iyyuu yeroo kessatti hirmaataa turreetti waan hammeessine(balleessine) jiraachuu waan maluuf waan darbeef itti-gafatamummaa fudhachuun sadarkaa isa eegalaa(jalqabaa)ti jedhe amana.
Itti aansuun kan ta’uu qabu waan bade kana yaadaaf qalbii sirriin(gaariin) ilaaluun adda baasanii xinxaluu feesisa. Otoo waan badee fi tole addaan baasanii hin beekne waa sirressuun hin danda’amu. Jaarmiyooleen kun kana godhanii of-sirressanii walitti deebiyanii humna ta’uu nidanda’u gaaffii jedhu deebisuun na rakkisaa. Sababiin akka rakkoon kun hin hiikkanne godhu shantu jira. Kunis haala isaan kessa jiranii fi amala jaarmiyaa isaan kessatti dagagee jiruu dha. Sababiin kunniniis:
Amala jaarmiyaa(organizational culture) akkuma dhugaan dhuunfaa isaanii jala(monopoly of truth) jirtutti ilaaluu. Jarmiyooti kuni hundi isaanii dhugaan isaanuma bira akka jirtuu fi warri biraa qofti akka dogogoreetti amanu. Kanaaf rakkoon kun kan furamuu danda’u, guyyaa isaan hundi dogogora kessa akka jiran baranii(hubatanii) gara haqaan (karaa dhugaan) rakkoo kana furuutti dhufana jedheni amanan ta’a. Rakkoo fi dogogorri bakka hunda jiraachuu hin amanan. Jaarmiyaan tokko ykn ammoo namni tokko dogogorri warruma biraa qofa bira jira jedhe kan amanu yoo ta’e jaarmiyaa sana jijjiruun hedduu rakkisaa dha. Gariin isaanii waanuma kessa jiran, waan naannoo isaanii jiruu fi warri biraa illee akkamitti isaan akka ilaalu hin beekan ykn beekuu hin fedhan. Namuma isaan fakkatuu fi yaada isaan fakkaatu qabu qofatti hasawuu. Amartiin(clique) isaan ijaarratan kunis yeroo irraa kara yerootti waan dhiphachaa deemuu dha. Namni xiqqoo yaada adda ta’e qabu waan irraa harca’aa deemuuf. Kanaaf jarri kuni warruma ofitti hasawu(monologue)kessa jiru tokko jechuutu danda’ama. Gartuun ofitti qofa hasawuu fi waanuma namni isa fakkaatu jedhu qofa dhaga’u amala jijjirratuu hin danda’u. Ammalli aakkasii kun, haallii amma jiru kun akka hin jijjiramne gufuu guddaa ta’a.
Amalli biraa rakkinooti jaarmiyoota kana kessa jiru akka hin hiikkanne godhu jarri kun waanuma waraqaa irra jiru irratti wal-lolaa jiran malee qabatamaan waan guyyaa guyyaan hojjataa jiran hedduun hin jiru. Bu’aa inni tokko buusu kan isa tokkoo irra hin caalu. Muuxannoo yeroo dhaa gara yerootti argataa jiranis hin jiru. Jaarmiyaan tokko otoo hojjii qabatamaa kan lafa irratti hojjatu ta’ee hojjii isaa sana irraa barata. Dogoggora godhe irraas ni barata. Waan takkaa dogoggore lammata itti hin deebi’u. Yaadi jaarmiyaan suni qabus lafa irratti ni hojjata moo hin hojjatu jedhanii badaduuf(yaalii)(test) godhuuf carraa hin qaban. Namni homaa hin hojjanne dogoggoruu fi dogoggora sana irraa baratuuf illee carraa hin qabaatu. Waan isaan yaadan yeroo hedduu mudoo- malessa(perfect) itti fakkaata.
Kanaaf yeroo irraa gara yerootti laaffataa fi namni xiqqoo waan kessa jiranu kun galuuf irraa fagaataa warruma akkuma olitti jedhe sana yaadaan wal-fakkatuu fi ofumatti hasawuutu walitti hafaa fi dandettiin isaanii waan qabatamaa tokko hojjatuuf xiqqaataa deema. Haalli kunis jijjirama fiduuf gufuu guddaa ta’a.
Rakkoon biraa kan jaarmiyootii garii kessa jiru birmadummaa (organizational autonomy) ofii isaanii hin qaban. Hariiroo isaan biyyoota “fira” jedhamu waliin qaban madalamaa miti. Abba fedhan waliin hasawuuf, yaada barbaadan deemsisuuf, bakka fedhan deemuuf mirga hin qaban. Dubbiin kun yeroo hedduu hin dubbatamu. Akkuma hoodaatti(taboo) ilaalama. Garuu rakkoon kun dhugaa lafa jiru dha. Namni harka namaa jiru tokko eenyu waliin hasawuu akka qabu, maal hasawuu akka qabu, bakka deemuu qabuu fi deemuu hin qabne warri humna qabu fira jedhamu santuu murtessa. Fedhii warra fira jedhamu kanaa fi fedhiin uummata keenyaa ammoo bakka hedduutti waliin hin deemu. Fedhiin hojjii irra ooluu maluu fi danda’u garuu fedhii jaarmiyoota kanaa otoo hin taane fedhii humnoota fira jedhamanii kana dha. Bifa biraatiin jechuuf gariin jaarmiyaa kanneenii bilisummaa mataa isaanituu hin qaban jechuu dha. Gariin isaanii waan akkasii kuni yoo dubbatamu ni waakkatu. Rakkuma tokko illee hin qabnuu jedhu. Mallattoo bilisummaa dhabuu kessa tokko akkuma bilisummaa hin qabne iyyuu ifaatti dubbatuu sodaachuu dha. Qaamotiin akkasii kun ammoo bilisummaa yaadaa qabaatanii, karoora fi sagantaa mataa isaanii bafatanii socho’uun warra biraa waliin hasawanii waan fedhangodhuuf hin danda’an.
Rakkoon biraa fi inni guddaan jaarmiyootin kun uummataan alatti sochii godhaa jiran. Tokkoon isaanii illee uummata kessatti sochii qabatamaa godhaa hin jiran. Hogganni isaanii hedduun isaa ala jira. Miseensi isaanis akkasuma. Jaarmiyaa tokko uummata kessaa alatti ijaaruu fi jabessuuf tattafachuun akkuma biqiltuu bakka bishaanii fi biyyoon hin jirretti magarsuuf tattafachuu ykn ammoo akkuma qurxummii bishaaniin ala jiraachiisuu ta’a. Biqiqltuu bakka bishaanii fi biyyeen hin jirretti harata fi fixeensaan magarsuuf tattafachuun ni danda’ama ta’a. Yoo margus waan ol guddatu fakkaatuu ni mala. Garuu yerooma fixeensi suni gogee fi soorati biyyee/harataa walitti qaban sana kessa jiru dhumeen biqiltuun sunis ni goga/du’a. Kana yoon jedhu maal jechuu kiyyaa dha?. Jaarmiyooti hedduun isaanii biyya alaa jiru, Miseensi biyya alaa jira, Hogganaan biyya alaa jira. Humnii namaa, qabeenyii fi dandeettiinis kanuma biyya alaa jiru fi daqiiqa gababa waanuma kanarrattuu yaaduuf warra hin fudhanne dha.
Kanaaf jaarmiyooti kuni guddachuuf carraa hin qaban. Ummatis jara irratti dhiibbaa godhuuf carraan hin jiru. Jireenyi isaanii uummata ala jiru kana kessatti network ofii isaanii ijarratuun warruma isaan fakkatuutti hasawaa waan jirataniif dhiibbaa irratti godhuun rakkisaa dha. Kanaaf haalli isaan kessa jiru kuni akka salphaatti ni jijjiramaa jedhanii yaaduun nama rakkisa.
Rakkoon biraa sochii Oromoo kana kessa jiru fi gufuu jijjiramaa ta’e tokko rakkoo dhalootaati. Sochiin qabsoo Oromoo kana kessatti irra jireessa namoota uumuriin deemanii fi bara dheeraa qabsoo kessa turanin deemaa jira. Kuni akka tokko rakkoo hin qabu ykn ammoo warra muuxannoo qaban jedhamuu ni danda’ama. Garuu namni tokko haguma umuriin turu waan harayaa arguu fi waa jijjiruun isaa rakkisaa deema. Waan haryaan namoota turan kana shororkaa ‘insecurity’ itti uuma. Yeroo hunda namni waan haarayaa yaaduun kessayyuu nama umuriin deemeef ni rifachiisa. Haala amma jirru kana hoíftanii ‘comfortzone’ jiru. Jijjirraa jechuun garuu waan ititee (qorree)walxaxee)jiru ‘comfortzone’ kana diiganii ‘unfreez’ akka qajeelu godhuu dha. Yoo akkas hin gonnee Yeroo hunda waanuma darbee qofatu sirrii ta’ee fudhatama. Sochii Oromoo kessatti hariiroon warri buleessii fi dargaggooti qabanis gaarii miti.
Bulessooti qabsoo Oromoo kessa turan gariin hariiron isaan warra dargaggoota waliin qaban kan irkatummaa(paternalism) fakkaata. Dhaloota haraaan waa beeka, dhugumaan qabsoo Oromoo irratti amantii qaba yaanni jedhu irraa hin mul’atu. Akka lakkobsi uummata biyya sana 2007 godhame agarsiisutti namni wagga 34 fi sana gadii uummata Oromoo kessa 75% olii dha. Yoo amantii qaamahawaasa hagana gahu irraa dhaban qabsoon kun fulduree qaba jechuu dandeenyaa? Amantii dhaloota harayaa kanarra dhaburraa kan ka’e umurii guutuu irrumatti cichuuf tattafatu. Haallen(tendency) akkas kun aadaa Oromoo isa guddaa sanarraa waan fallesuu dha. Sirna Gadaa kessatti Oromoon uumurii
isaa kessatti gayeen isaa(role) yeroo kaga yerrootti jijjiramaa(redifned) ta’a deema. Namni tokko waggoota dheeraaf gayee tokko(role) wal-fakkataa tokko qofa hojjataa hin deemu. Haalli kuni illee gufuu guddaa ta’a jijjiirraa barbaachisubfiduuf. Kuni kan jijjiramuu danda’u yoo dhaloota gidduuttii(inter- generational dialogue) eegale qofa dha. Amma warruma wal-hin beekne tokkotu waliin jiraataa waan jiru fakkaata.
Kanumaan wal-qabatee hayyooti Oromoo of-irratti irkatoo(independent ) ta’anis hedduu miti. Hayyooti hedduun kallattiin ykn bifa biraatiin gartuulee(gareelee) kanatti hidhaa qaban. Namni kamuu akka hayyootaa fibeektota dhugaa waliin dhabbatanii ykn (yabudoo)??(neutral) isaan hin ilaalu. Kunis rakkoo kana daran ammeessee jira. Kanaaf rakkoo kana hiikuuf hedduu rakkisaa godha. Yoo rakkinoota kana amma hubatanii irraa aanuuf tattafatan akkuma duraan jedhe sana rakkoon hin hikamnee hin jiru ni hiikama.
Biiftuu Bilisaa: Yeroo ammaa Oromo Dialogue Forum(ODF j)jedhamee mariin iddoo addaa addaatti ballinaan geggeffamaa jira hata’u malee kaayyof galiin marii kanaa maali?
Garasuu; Haga hubannoo kiyyaatti kaayyoon marii kanaa rakkinoota (sochii)? Qabsoo Oromoo kessatti uumame kana xinxaluun fuldureen qabsoo Oromoo garamitti deemuu qaba yaadaa jedhu wal-jijjiruun hubannoo kara tokkotti gessuudha.
Biiftuu Bilisaa; Adeemsi marii mooraa qabsoo Oromoo keessati godhamaa jirukun qabsoo Oromoo laafee jiru kana nijabeessa jette yaada? Akkamitti? Garasuu; Gaaffii kuni akka ani hubadheetti sochii ODF godhaa jiru waan ilaaluu natti fakkaata. Sadarkaa amma jiru kanatti jala muranii sochiin kuni laafina sochii qabsoo Oromoo kessa jiru kana guututti ni fura ykn hin furuu jedhanii dubbachuun nama dhiba. Asirratti dursee waanan jechuu barbaadu barbachisummaan marii waan wal-nama gafachiisuu miti. Yeroo sochii Oromo fulduratti tarkanfatuu dadhabee danqamee dhabbatu kanatti mariyatamuu hedduu barbaachisaa dha.
Akkuman jedhe mariin ODFn eegalee kun bu’aa barbaachisu ni buusa moo hi buusu jechuuf adeemsa isaatu murteessa. Waanti gaariin dura fedhii marii jiraatuu fi yaadii gaariin jiraachuu isaa dha. Rakkoon yaadii gaarii(intention) qofti rakkoo hin hiikuu. Mariin kuni akkamitti deemuu qaba yaadii jedhu sirritti bilchaatee akkaataan itti mariin kuni deemuyyuu caaseffamuu(structured) ta’uu qaba. Sadarka sadarkaatti(phase by phase) akkaataa itti yaadootii hawasaa Oromoo kessatti walxaxaa uumanii fi bakka amma nu jirru kanaan nu gahaan hubachuuf waltajjiin kuni akka gaarii tokkotti yaadaa jajjabaan akka dhiyaatuu fi falmii(debate) akka deemuu godhuu feesisaa. Warri yaadaa marii kanarraa shakkii qabanis waan kanarratti gumaacha guddaa godhuu ni danda’u. Namootuma marii kana gaggessanii fi yaada dhiyessanirratti xiyyeefachuurra(focus) yaadaa irraa wayyaa fi akkamiin rakkoon kuni akkam otoo ta’ee hiikama yaadaa jedhurratti uummataaf filannoo dhiyessuu qabu. Haalli kessa jirruu kuni hedduu walxaxaa fi rakkisaa dha. Akkuma nuti hawwinu kana kessatti yeroo gababa kessatti furamuu dhiisuu ni mala. haata’u malee kallattii gaarii irraa akka bu’uuf tattaaffiin qalbii gaariin godhamu hedduu barbaachisaa dha.
Rakkoon sochii(qabsoo) Oromo kessa jiru kun walxaxaa fi yeroo dheeraa kessa konkolataa bakka amma jiru kana gahe. Sababiin laafina kanaas bifa adda addaatiin hubatama. Rakkoon tokko hiikuuf dura madda rakkoo sana kessatti humnooti siyaasaa fi hayyooti uummata sanaa wal- hubannoo walfakkaataa tokko irra gahuu qabu.
Qaamni rakkoo kanan hiika jedhus haala kana hubachuun rakkoon kun qola(layer) hedduu akka qabuu fi sadarka sadarkkaatti akka hikkatuuf rakkinoota haga ammaa turan kana irra deebiyani xinxaluu fi ilaaluun barbaachisaa dha. Rakkinoota kana ilaalchisee hawaasa Oromoo kessaa ilaalcha hedduutu jira. Waan qaamni tokko rakkoo jedhu qaamni biraa jechuu dhiisuu ni mala. Waan qaamni tokko furmaata jedhu kan biraa ni morma. Kan mormu kunis furmaata jedhe waan inni dhiyeessu kan dura mormame sun ni morma. Walumaa gala haala wal- sakaallatu(mutual trap) sochii kana kessa jira.
Ilaalchaa fi yaadoota hawaasaa Oromoo kessa jiran kana kessatti falmiin adda addaa akka deemu waltajjii banuun barbaachisaa dha. Suuta suuta jedhanii wal irratti amantii(confidence) ijaaraa deemuun barbaachisaa dha.Sochii Oromoo kessatti hariiroon akkasii kun hin baramne. Walgayii Oromoo kessa yeroo hedduu hariiroo barsiisaa fi barataatu jira. Aadaa akkasii kessatti yaada addaaf carraan hin jiraatu. Kanaaf ODFs dabalatee qaamni rakkoo jaarmiyoota Oromoo kessa jiru kana hiikuuf tattaafatu rakkinoota laafina haga ammaa kessa jirru kana nutti fidan irra deebi’uu irraa of-eeggachuu qabna. Maaltuu badee kan jedhamu kun sirritti beekamuu qaba. Sana godhuuf obsaa fi yeroo dheeraa gaafata. Yeroo gababa kessatti otoo marii fi falmiin baldhan deemee xinxalli gaariin hin godhamiin furmaata muddamaatti(ariifannaatti) (quick fix) kan deemamu yoo ta’e rakkoo guddaan uumamuu ni danda’a. Kanaaf eeggannoo guddaa barbaachisa. Laafinni mul’ate kun, sadarkaa mul’ataatti, sadarkaa tarsimootti, amalaa jaarmiyaa, aadaa hojjii fi siyaasaa, hariiroo uummata waliin jiru, hubannoo kessaa fi alaa, xinxalaa fedhii humnoota kessaa fi alaa fi wkk sirritti xinxaluun yoo hojjatame bu’a ni fida. Akkaataan hojjii itti hojjatanis hundeedhaan jijjiruun barbaachisaa dha. Akkuma barame sanaa fi waanuma baramee sana hojjatuun bu’aa addaa eeguun ni rakkisaa.
Biiftuu Bilisaa; Qabsaa’ota ODF geggessaa jiran irratti hololli addaa addaa odeeffamaa jira isa kana ilaalchisee yaada akkamii qabda?
Garasuu: Oromoota ODF geggessaa jiran dabalatee Oromootaa fi gartuulee sochii Oromoo kessatti sochii adda addaa godhaa jiran hundaratti hololli deemaa ture. Amma illee deemaa jira. Holollii meeshaa siyaasaa kessa isaa tokko dha. Diina irratti kan godhamu yoo ta’e jechuu koo dha. Haata’u malee holollii hundee qabatamaa tokkoo yoo qabaate qofa diina irrattuu bu’aa fiduu kan danda’u. Holola sochii Oromoo kessatti balínaan wal irratti oofamaa jiru kana ilaalchisee waan jechuu barbaadu tokko, dhukkuba sochiin Oromoo dhukkubsatee kessa isa tokko ta’uu isaa dha. Akkuma gaaffii lammataa jalatti deebisuuf yaale tokko sochii Oromoo kana kessatti aadaan bodessaan(reactionary political culture) dagaage tokko holola hundee qabatamaa hin qabne adeemisuu dha. Jaarmiyoota siyaasaa Oromoo kessatti mataan yaaduu fi waan harayaa burqisiisuu otoo hin taane arraba dubbatu hedduutu uumame. Warri akkasii kunoo dhukkuba siyaasaa dhukkubsataa waan jiraniif wal’aansa (political therapy) isaan barbaachisa. Warri namoota arraba dubbatu malee yaaduu hin dandeenyen marfamanii ho’ifatanii jiratanis fayyaa dha jedhanii yaaduun na rakkisa.
Gaaffiin waan kana waliin wal-qabatee ka’u tokko aadaan hololaa kun maal irraa maddee kan jedhu dha? Akka hubannoo kiyyaatti rakkoon akkasii kun kan madde sababoota armaan gaditti argaman kanarra natti fakkaata. Sochii Oromoo kessattii aadaa yaada ofii ifaatti dubbachuu, ragaa(evidence), tartiiba yaadaa(logic) ykn ammoo sababii irratti hundaa’uun amansiisuuf ykn amanuuf tattafachuun hin jiru. Kanaaf namni tokko yoo yaada namni biraa/gartuun biraa qabu iraa adda yoo fidee dhufe yaadin sun sirrii dha ykn sirrii mitii jedhanii bifa sirna qabu tokkoon falmuu irraa madda yaada sanaa faalutti(yakkuutti) deeman. Warri Faranjii waan kana “ad hominem” ykn ammoo “poisoning the well” jedhuun.Yaadicha otoo hintaane abbaa yaadaa sana irratti xiyyeffatu jechuu dha. Warri akkana godhu kun yeroo hedduu warra yaada sana yaadaan diiguuf dandettii ykn beekumsa hin qabnee dha. Kan diinummaafis godhu ni jira. Kanaaf aadaan hololaa tokko kan ittiin dura dhabbachuun danda’amu hawaasa tokko kessa yaadi adda addaa akka jiru beekamee/fudhatamee yaadoota sana ifaatti ibsuu fi falmuun aadaa akka taú, namn illee sana kessa qaramaa akka deemu godhuun barbaachisaa dha. Jaarmiyaa siyaasaa kessattis akkasuma. Jaarmiyaa yaadi adda addaa kessaa hin burqine tokko yoo miseensota lubbuu hin qabneen ykn yaaduu dadhabeen ijaarame qofa dha. Aadaan falmii(debate) kun akka inni dagagu godhuu irratti hayyooti Oromoo gayee isaanii bahuu qabu yaada jedhuun qaba.
Sababiin biraa kan aadaan hololaa kuni akka dagaguu godhee namooti hedduun waan jedhamuu fi barreffamu dhugummaa (dhugaa ta’uu) isaa otoo hin mirkanessiin fudhachuu isaanii dha. Yeroo tokko tokko namni gariin hololli deemu sun yoo nama/gartu isaan jibban irratti kan deemuu ta’e dhugaa ta’uu baatu illee callisanii ilaalunis aadaa isa waan kan hammessee kessaa isaa tokko dha. Walumaa galaatti hololli qabatama hin qabne yeroof warra irratti deemaa jiru sana waan miidhuu fakkaatu illee dhuma irra deeme deemee warruma adeemsisaa jiru sana hojjiin ala godhaa deema. Gartuwwan nama yaada qabu dhiibuun warruma nama arrabsuun marfamanii jiranis suuta suuta warri arrabaa kun baquun ykn warruma waliin jiranittuu deebiyuun wal-diigaa deemu. Haala kana gututti jijjiruuf waanti guddaan godhamuu qabu tokko waan jedhamuu fi barreffamu ragaa qabatamaa qaba moo hin qabu waan jedhu sana xinxaluu fi aadaan akkasii kun sochii Oromoo kessaa akka buqqa’u irratti hojjachuu feesisa.
Biiftuu Bilisa: Oromoon saba baldhaa akkasumas biyya qabeenyaan badhaatuu taate osoo qabuu wagoota heduuf halagaatin bitamaa tureera amas tanan gara hangootti dhufuu hindandeenye tarii sagantaa siyaasaa waliin walqabatee yokan karaa biraanis yoota’e maalif sitti fakkaata?
Garasuu: Gaaffii kana otoo hin deebisnee dura aangoo qabatuu jechuun maal jechuu dha yaada jedhu íbsuu barbaada. Waan kana jedhuuf yeroo hedduu yaadi kun akka maleetti yoo hubatamu waan arguufi. Uummati tokko aangomuu( empowerment) fi namooti uummata sana kessa bahan aangoo irraa koruun waan adda addaa ti. Aangomuu uummataa jechuun uummati tokko ykn qaamni uummata sana kessa bahee tokko biyya ofii kessatti murtii siyaasaa, diinagdee fi hawasuummaa biyya sana kessatti darbuu kessatti akka inni fedhii uummata isaaf ta’utti dabarsuuf aangoo fi humna qabaatu jechuu dha.
Aangomuu dhabuu uummata keenyaaf sagantaan siyaasaa murtessaa dha jedhee hin amanu. Sagantaan siyaasaa homaa fayidaa hin qabu jechuu miti. Garuu sagantaan siyaasaa qofti madda aangoomuu(emporment) ta’uu hin danda’u. Akka ani ilaalutti sababaan uummati Oromoo aangomuu dhabe lama dha. Uummati tokko aangomuuf(empowered) yoo xiqqaate waan lama jiraatuu qaba.
Innis: Tokkoo sirna-caasaa(institution) biyya sanaa fedhii uummata sanaaf kan ijaarame ta’uu qaba:inni lammataa bu’uurri hawaasummaa fi dinagdee( social and Ecnomic base) aangoon suni irra dhabbatu biyya sana kessa jiraatuu qaba. Bakka kuni lamaan hin jirreetti uummati tokko aangomuu(empowered)hin danda’u. Yeroo hedduu waan kuni namooti uummata tokko kessa bahan aangoo qabachuu waliin afaan-fajjii yeroo uumu mul’ata. Namooti uummata tokko kessaa bahan otoo waan gubbaatti jedhe suni lamaan hin jirre aango irra bahuun hiikaa tokko illee hin qabu. Ammas yoo illeallee namooti maqaa Oromootiin aangoo qabatan jiran. Haata’u malee Oromoof bu’aa buusaa jiruu jennee yoo of gafannee deebiin isaa mitii ta’a. Maaliif yoo jenne, sirna-caasaa(institution) biyya sanaa kan dhabbateef fedhii(interst) uummata biraaf waan ta’eef. Warri suni akka salphaatti meshaan isaan ofiif ijjarratan akka nama biraatiif ooluu tole hin jedhan. Sana qofa mitii bu’uurri hawasummaa fi dinagdee( social and economic power base) biyya sana kessatti ijaaramee(entrenched) ta’ee jiruus kan uummata Oromoo otoo hin taane kan warra biraati. Kanaaf warra aango irraa jiru kunis humnoota kanaaf hojjatan. Namooti maqaa Oromoon ammaa aangoo irraa jiran waan hamaa ta’an qofaaf mitii. Namooti yaada gaariin Oromoof hojjatuu fedhan kessa jiraatuu ni malu. Warri akkasii kuni garuu waan irra dhabbatan hin jiru. Doonii nama biraa irra ta’aa jiru waan ta’eef.
Biiftuu Bilisaa: Oromon akkamiin hangoo ofarka gashachuu danda’a jeta? Garasuu; Akkuma gaaffii duraa kessatti deebisuuf yaale sanatti aangoo argatuu jechuun namooti afaan Oromoo dubbatan ykn dhiigaan Oromoo ta’an aango irraa bahuu akka hin taane irra deebiyee ibsuun barbaada. Kanuma waliin hawaasii tokko humnooni sochii ijjaramaa fi qindawaa godhuu isa barbaachisa. Baroota dheeraaf uummati keenyaa
waan hunda irraa moggafamee ture/jiras. Siyaasa irraa qofa mitii. Barumsaa, sochii aadaa, sochii diingadee fi sochii hawasummaa biroo kuni guddina uummata tokkoo fi aangomuu uummata tokkoof hundee ta’un hunda irraa.Oromoon humna ta’uuf sochii isaa kallatti- heddummessa(multidimentional movement) ta’uu qaba. Waan uummati biraa hojjatu irraa nuti sochii siyaasaa goonuutti daballee dachaa dachaa hojjachuun, wal-gargaaruun humna ta’uu feesisa. Kuni akkuma jirutti ta’ee madallii humna biyya sana jijjiruuf Oromoon bifa adda addaatiin ijaaramee socho’uun irraa eegama. Yoo bifa adda addaan jabaatee ijjarame uummata Oromoo aangessuuf waa lama godhuun ni danda’ama. Tokko sirna-caasaa(insititution) biyya sanaa hundeetti jijjiruun( fundemental transformation) akka inni uummata Oromoof hojjatu godhuu ykn ammoo akka harayaatti sirna-caasaa(inistitution) Oromoof hojjatu ijaaruu feesisaa. Kuni fedhii fi hawwii qofaan dhugoomuu hindanda’u. Jaarmiyaa jabaa qabaachuun, humnaa fi dandeettii namaa akkasumas qabeenya sochoosuun madallii humnaa jijjiruun qofa ta’a. Yoo sana hin taanee warri humna ta’e jiruu fi amma waan hunda of harka qabukan, waan nuti bara dheeraa cunqurfamneef ykn uummata hedduu waan taneef nutti hin kennan. Yaadii akkanaa kuni daqiiqaa tokkoof illee mataa nama Oromoo kessa seenuu hin qabu.
Biiftuu Bilisaa; dhumaratti ergaa dabarfachuu barbaadu yoo jiraate carraan siif kena
Garasuu; Yaada hedduu gaaffii fi deebii kessatti ibsachuuf yaaleen jira. Dhumarratti waan jechuu barbaadu uummatii Oromoo biyya kessa jiru furmaata ajaaäibaa ala kana irraa eeguu hin qabu yaada jedhuu dha. Uummati Oromoo baldhaan biyya kessa jira. Qabeenyi Oromoos aangoo irratti qabaachuu bannuus Oromiyaa kessa jira. Kan kallattiin cunqursaan dararamaa jiruus Oromoo biyyaa kessa jiruu dha. Kanaaf furmaati rakkoo kanaas kan barbaadamuu qabu achuma kessaa ta’uu isaa beekuu qaba. Warri biyya alaa jiru waan tokko tokko gargaaruu ni danda’an. Garuu furmaatii biyya alaatii ykn biyyaa oollaatii nuuf dhufaa jedhanii of sobuu gonkuma hin qaban jedhe yaada. Oromoon bifa adda addaatiin of ijaaree rakkoo uummati keenya bara dheeraaf kessa jiru kana furmaata akka argatu hojjatuu qaba jedhe ergaa dabarfatuu fedha. Hayyootii fi gartuuleen siyaasaa biyya alaa jiranis uummata sobuu dhiisanii akka uummatii furmaata barbaddatuu gargaaruu qaban jedha. Kana jechuun tattaffiin isaan godhan gonkuma dhabbatuu qaba jechuu miti. Isaanis rakkoo kessa isaanitti walxaxee jiru hiikuuf tattafatuu akka qabanis yaadachiisuu fedha.
Gaaffiif deebii Daggoo Garasuu Tufa waliin goonerra barumsa akka argatan abdachaa dargaggoo Garasuu yeroo isaa nuuf kennee haala jirurra waan hubatef yaada isaa nuuf ibsuusaaf maqaa qophesitoota barulee biiftuu bariisan galata gudaa qabda.
5 Responses to Dubbiin Oromoo eessatti jallatte; akkamiin qajeeluuf malte?
-
yaada bal,aa rakko walxaxinssa qabssoon oromo qabduu balenaan taressu keetif galata gudda qabda.
akka nama oromo tokkotti dhabonnii Oromo(ABOn) rakkiina daanga hinqabnne kaqaban kana hiikachu hindandaan jedhe hin amanu. akkasuma dhaaba biraa amman booda maqaa baafata, adeemuunis fudhatam waan argatu natti hin fakkaatu.
furmaannii isaa qaroon ummata kana yoo yaada haara,a(revolutiona) Oromo walduuka hirirrsu danda’u uumame duwwa nattii fakkata.
-
Garasu,
Haasaan kee bay’ee nattii tolee, calqaba amma dhumaatiim, galatoomi! Kuni dhamsa dubii ti.
Amma ammaatii qabsoo Oromo mujujchee kan hambisee, akkanati adaan iffatii baasee namni dubbatu bay’ee xiqoo waan ta’eefi.
Sabni biyya keesa jiru, hiikni ykn furmaani kara biyya halaa dhufa jedhee waan yaadu fakaata – abdii gudaa kana ira kawa. Sabni ini biyya hala jiru, gartookeen yookin hin hubnee, inni hubatee ammo beekaatuma caliisa, waan godhu dabee.
Waari qabso gaggeesa jedhamee abdiin itti keename ammo, haddaan faca’ee baka baka qabatee, laansha’ee. Kan nama gaddisiisu ammoo, laansha’usa saani dhu’ani cabani, dhoksuu yaalu.
Akka baala muka kaleesa citee lafa bu’eeti laafaanii akka jiraan otoo hifattii beekamee jiru, sobaani jabeenyii akka waan jiruti sabafii, hunda caala ammo of mooksu. Namas ofis gowwoomsu.
Akasiti egaa anggummaa xibaara (leading by mystifying) ykn siyyaasa xibaaru (politics hinged on mystification) kan hundee godhatee. Waanti atti jettu kuni, siyyasaa fi angoo xibaaruu fi abjuu irratii margee, hundeen isa gadi fagatee sana, geedaru (demystifying) fi nami biyya jirus kana beekee, dammakee, giroo isaa offuman akka gegessu fi hattatamaan debiisee akka haraatii akka of ijaaruu taasisa.
Irra deebi’een si galateefadha.
Bonsa
-
Pingback: Dubbiin Oromoo eessatti jallatte; akkamiin qajeeluuf malte? | STRUGGLING INJUSTICE IN OROMIA
-
“Haga hubannoo kiyyaatti kaayyoon marii kanaa rakkinoota (sochii)? Qabsoo Oromoo kessatti uumame kana xinxaluun fuldureen qabsoo Oromoo garamitti deemuu qaba yaadaa jedhu wal-jijjiruun hubannoo kara tokkotti gessuudha” kkkkkk maaf wal sobnaa egaa moo qalbii jijjiirrattanii??????? isini mitii kan haalli yeroo ammaa fi durii tokko mitii qabsoo hidhannoo dhiisnee karaa diplomaasii biyya galla malee jettanii kan WBO gidduutti olola afuufaa ture???? moo isa kami kan ati haasooftu? kan ati gaafatamte waa’ee THE so called oromo dialoge forum ti bar!!
-
Xinxallikee kun holoolla akka hintaanee akkamitti nu amanssiista?
New english terminologies may decorate your analysis in lending it some scholarly value, but be ware that they cannot constitue a substance or a crux of the issue under discussion. Your judgement andmanalysis about ODF. have extremely over shadowed your previos arguments about other Oromo organizations. In otherwords, though you forwarded sounding arguments you yourself appear to be a hostage of those problems and setbacks in your partisan judgement of ODF of which leaders were the architects of the organizational corporate culture you vehmently condemned. Therefore, I see your whole argument to be private rather than of a public significance.
nagaan


c: text/html

text: 1"Ne ishaa Aaroonanne a naata Nadaaba, Abiiha, El77aazaranne Itaamaara neekko ehiissa; eti qeese gididi taayyo oottana mala, Israa7eela asaa giddoppe eta dummaya. 2Ayyo bonchchuwaanne puulaa immana mala, ne ishaa Aaroonayyo qeesetettaa maayota giigissa. 3Taani aadhdhida eratettaa immido kushiyaa hiillaa eriya asa ubbaa xeesada, Aaroonayyo maayota giigissana mala yoota; i qeese gididi, taayyo oottanau dummatana. 4Eti giigissana maayotikka hageeta: tiran wottiyoogaa, eefuudiyaa, adussa maayuwaa, alleeqettidi dadettida qoliyaa, shaashiyaanne danccuwaa. Ne ishai Aarooninne a naati qeese gididi taayyo oottiiddi geeshsha maayota maayana mala, sikkiyaageeti giigissoosona. 5Kushiyaa hiillaa eriyaageetikka ha maayota giigissanau, worqqa qacinaa, salo milatiya, ochchaa teeraa milatiyaanne shololla zo7o qacinaanne liiqo liinuwaa go7ettona. 6"Eefuudiyaa giyo maayuwaa worqqa qacinaappe, salo milatiya qacinaappe, ochchaa teeraa milatiya qacinaappe, shololla zo7o qacinaappenne liiqo liinuwaa qacinaappe kushe hiillanchchati alleeqissidi giigissona. 7Naa77u baggai gaittidi issuwaa gidana mala, naa77u hashiyaa bolli gattidi oittiya carqqee de7o. 8Hiillai alleeqissidi daddido danccoikka eefuudiyaa mala gididi, worqqaappe, salo milatiya, ochchaa teeraa milatiyaanne shololla zo7o qacinaappenne liiqissi baqqido liinuwaappe oosetto. 9Maragidiyaa giyo naa77u shuchchata ekkada, Yaaqooba naatu sunttaa eta bolli woocada xaafa. 10Eta yeletaa maaraadan issi shuchchaa bolli usuppun sunttaa, hinkko shuchchaa bolli qassi attida usuppunatu sunttaa woocada xaafa. 11Maatafaa bolli sunttaa woocidi xaafiyoogaadan, he naa77u shuchchatu bolli Yaaqooba naatu sunttaa woocada xaafa; xaafada he shuchchata worqqaappe medhdhido shuchchaa oiqqiyaagaa bolli wotta. 12Yaatada tammanne naa77u Israa7eela zareta hassayiyoobaa gidana mala, ha naa77u shuchchata eefuudiyaara oittido hashiyaa carqqiyan wotta; yaatobare GODAA sinttan ubbatoo hassayettana mala, ha sunttata Aarooni ba hashiyan tookko. 13He shuchchata oiqqiyaagaa worqqaappe medhdha. 14Qassi walahi bainna worqqaappe wodoruwaadan dooqqido qooriyan wottiyo naa77u sanssalatata giigissada, he naa77u shuchchaa oiqqiyaageetuura gatta oitta. 15"GODAA shenee aibakko oichchidi eriyo tiran wottiyoogaa kushe hiillanchchan ootissa. He tiran wottiyoogaa eefuudiyaa daddidoogaadan, worqqaappe, salo milatiya, ochchaa teeraa milatiyaanne shololla zo7o qacinaappenne liiqo liinuwaappe dadda. 16Ayyo oiddu zoozee de7ees; geesainne gomppai issi issi takkaaro gididi dakkoto. 17Hegaappe guyyiyan a bolli oiddu maaran al77o shuchchata wotta; koiro maaran wottido shuchchai, sarddiyoona, tophaaziyooniyaanne phooliya inqquwaa. 18Naa77antto maaran baluura, sampperiyaanne almmaaziyaa giyo al77o shuchchata; 19heezzantto maaran yaakinttiyaa, kelqqedooniyaanne ametesxxinoosiyaa; 20oiddantto maaran biralle, maragidiyaa, yasphphiidiyaa. Hageeti ubbai worqqaappe oosettida shuchchaa oiqqiyaagaa bolli uttona. 21Israa7eela naatu sunttaa qoodaadan, shuchchatu qoodaikka tammanne naa77a gidona; issoi issoi maatafadan woocettidi, tammanne naa77u zaretu sunttai he shuchchatun xaafetto. 22"Tiran wottiyoogaayyo wodorodan dooqettida sanssalataa walahi bainna worqqaappe medhdha. 23Naa77u worqqa migidota medhdhada, tiran wottiyoogaayyo qommo gaxa zoozetuura gattada oitta wotta. 24He naa77u worqqa sanssalatata tiran wottiyoogaayyo zoozetun de7iya migidotuura gattada oitta. 25He sanssalatatuyyo hankko bagga xeeraa qassi eefuudiyaayyo sintta baggaara, hashiyaa carqqiyan de7iya shuchchaa oiqqiyaageetuura gatta qachcha. 26Qassikka naa77u worqqa migidota medhdhada, eefuudiyaappe kaallidi de7iya tiran wottiyoogaayyo soo baggaara de7iya naa77u zoozetu xeeran aatta. 27Hegaadankka, worqqaappe hara naa77u migidota medhdhada; eefuudiyaayyo sintta baggaara, hashiyaa carqqiyaappe garssa baggaara, eefuudiyaa xeessan qachchiyoogaappe qommoora, sihoi gaittosaa matan eta oitta. 28Tiran wottiyoogan de7iya migidota eefuudiyan de7iya migidotuura gattidi, salo milatiya baqettan qachcha; yaatikko, tiran wottiyoogee xeessaappe qommoora de7iyo gishshau, qashoi dol77enna. 29"Aarooni Geeshsha Sohuwaa geliyo wode, ha tiran wottiyoogan de7iya Israa7eela zaretu sunttata tookko. Yaatobare taani GODAI ubbatoo ta asaa hassayana. 30Qassi Uriimiyaanne Tumiima giyoobata tiran wottiyoogan yegga. Aarooni GODAA sintti aadhdhiiddi, ba tiran wotti ekkidi gelo. Ta shenee aibakko Israa7eela asaa erissana mala, i ta sinttan oottanau geliyo wode ubban tiraa kiisiyaappe xaissenna. 31"Eefuudiyaappe bollaara maayiyo adussa maayuwaa muleera salo milatiya carqqiyaappe giigissa. 32He adussa maayuwaayyo qooriyaa aattiyoosaa medhdha. He sohoi peerettennaadan, soo qalam77ada, yuushsha aattada sikka. 33Adussa maayuwaa duge bagga macaraa yuushuwan salo milatiya, ochchaa teeraa milatiyaanne shololla zo7o qacinaappe, roomaaniyaa teeraa misileta medhdha. Yaatada eta gidduwan worqqaappe oosettida daalata walahan ootta. 34Worqqaa daalatinne roomaaniyaa teera misileti he adussa maayuwaa duge bagga xeeraayyo yuushuwan walahan aadhdhona. 35Aarooni qeesetettan oottiyo wode, ha adussa maayuwaa maayo; GODAA sintti Geeshsha Sohuwaa geliyo wodenne kiyiyo wode, daalai waassana. I hegaa maayikko haiqqenna. 36Walahi bainna worqqaappe issi alleequwaa medhdhada maatafaa bolli woociyoogaadan, a bolli woocada, 'GODAASSI GEESHSHA GIDIDI DUMMATIIS' yaagada xaafa. 37Xaafada huuphiyan xaaxiyo shaashiyaa bolli qachchana mala, salo milatiya baqettaa an aatta. 38Aattobare Aarooni a ba som77uwan wotto; hegan Israa7eela asai GODAASSI imotaa immiiddi mooridobi de7ikkokka, he mooruwaa Aarooni tookkees. Asai ehiyoobaa GODAI ekkana mala, i he xifatiyaa ubbatonkka ba som77uwan wottanau koshshees. 39"Aaroona qoliyaa liiqo liinuwaappe dadda; huuphiyan xaaxiyo shaashiyaakka liinuwaappe giigissa. Qassi danccuwaa xilppiyan alleeqissiyaagan sikissa. 40Aaroona naatuyyo bonchchonne alleeqo gidana mala, qoleta, danccotanne huuphiyan xaaxiyo shaasheta giigissa. 41Neeni ha maayota ne ishaa Aaroonanne a naata maizzidoogaappe guyyiyan, eti qeesetettan taayyo oottana mala eta tiya; tiyada eti qeese gididi taayyo oottana mala eta dummaya. 42Eta kalloi kamettana mala garssaara maayiyo maayuwaa, xeessaappe biidi wodiraa gakkanau kammiyaagaa, liiqo liinuwaa qacinaappe giigissa. 43Aarooninne a naati Xoossaa Dunkkaaniyaa geliyo wode, woikko Geeshsha Sohuwan qeesetettan oottanau yarshshuwaa yarshshiyoosaa shiiqiyo wode, ha maayota maayona. Hegaadan hanikko, eti bantta bolli mooronne haiqo ehookkona. Hagee Aaroonayyoonne a zaretuyyo merinau woga gido.

robotstxt: allowed

filter: keep


text:
Guest
obboo temesgeen duraan dursee maqaa ummata oromootin akkamin siin jedha ? itti aansuudhaan akkuma beekamu dhimmaa maaster plaanitiin wal qabatee ummanii oromoo dhumuun isaa ni beekama .eessa fa'atti yoo jenne amboo ,haramyaa ,baale fi iddoo adda addatti. kanaaf Tv fi Raadiyoon oromiyaa kan dhaabbatte qabeenya ummata oromooti osoo ta'u namoonni dhuunfaa achi keessa hojjatan jibba ummata oromoo irraa qabanii jecha namni tokkollee ambotti hin duune jechuun dabarsee jira.eshi erga namni hin du'inii raadiyoon itoophiaa maaliif namni toba ambootti namoonni sadi baaletti sababa maastar plaanitiin du'anii jiru jedhee dabarse? assaayimentii siif haa ta'u.
wanti garaa nama nyaatu tv oromia ilma namaa lubbuun isaa rasaasna ambootti bade hin gadisiisne qabeenya ambootti badetu gaddisiise lama naaf jedhi.
nuti amma immoo wayyaanee waliin dhiisnee wayyaanee oromiyaa keessa jirtu waliin diddaa gabrummaa keenya jalqabna.siif haagalu bilisummaan kan argamu tokkoffaa Dhaabbata raadiyoo fi Tv oromiyaa yoo achirratti isin irratti gubne soba ni dhiistu.
ijjanno saba bal'aati
May 10, 2014, 6:28 p.m. GMT


text: Anandham Vanthathadi Azhagoviam Kannipoo Kettavaram Oh Mathi Vaanil Om Sri Ganapathy Poopupuva Rojamalaril Santhosam Udhayathu அதில் அழகோவியம் அவள் இசை: இசையானவள்..நிலையானவள் என் கவி தினம் திரைப் நடிப்பு: பாடல் பாடியவர்: புதிரானவள்..புகழ்மான் புது புவிமீதிலே மனதாள்பவள்..ஆஹ் மலர் ம் லவ்லி ஹா aahahaazhagoviyam adhil aval azhagoviyam dinam en isaiaanavalnilayaanaval kavi lovely malar manadhaalbhavalahahmalar mmmmhhhmmmm pudhiraanavalpugazhman pudhu puvimeedhilae aahahaazhagoviyam adhil aval azhagoviyam dinam en isaiaanavalnilayaanaval kavi lovely malar manadhaalbhavalahahmalar mmmmhhhmmmm pudhiraanavalpugazhman pudhu puvimeedhilae aahahaazhagoviyam adhil aval azhagoviyam dinam en isaiaanavalnilayaanaval kavi lovely malar manadhaalbhavalahahmalar mmmmhhhmmmm pudhiraanavalpugazhman pudhu puvimeedhilae tm adhu dhaanam dhaegam en eppodhum f idaiyil ilaigal kaadhal kaaman kadhirgal kalaththil kangal kodu malargal mangai muththam muzhumaiyaagumaa nagam nee ondrai pennai thaanda unnil unnodu aathmaavilae adhu agam ahahaaaaaaaaa ahahaaaaaaaaaaaaaahaaaa andha annaal aval bhoologam en ennaal ennullae ezhudhiyadhu ezhundha heyheyheyyyyyyyy hmmmmmmm indha kalaavaanadhu lalalalaa lalalalaaa lalalalaalaalalalalaaa lalalalalaaaaa lalalalalalaaa lalalallaaaaaaaaa lalallaaaalalallaaaa maalai maaraadhu malar malarae malaril malarndhidudhu manadhaara manam manamakkal mananaalilae manandhadhu matra nannaal nenjil nila ninaivaalae niraivaagum petra pogaadhu poo pudhiya sugamaai tm vaan vannangal vizha aathmaavilae adhu agam ahahaaaaaaaaa ahahaaaaaaaaaaaaaahaaaa andha annaal aval bhoologam en ennaal ennullae ezhudhiyadhu ezhundha heyheyheyyyyyyyy hmmmmmmm indha kalaavaanadhu lalalalaa lalalalaaa lalalalaalaalalalalaaa lalalalalaaaaa lalalalalalaaa lalalallaaaaaaaaa lalallaaaalalallaaaa maalai maaraadhu malar malarae malaril malarndhidudhu manadhaara manam manamakkal mananaalilae manandhadhu matra nannaal nenjil nila ninaivaalae niraivaagum petra pogaadhu poo pudhiya sugamaai vaan vannangal vizha aathmaavilae adhu agam ahahaaaaaaaaa ahahaaaaaaaaaaaaaahaaaa andha annaal aval bhoologam en ennaal ennullae ezhudhiyadhu ezhundha heyheyheyyyyyyyy hmmmmmmm indha kalaavaanadhu lalalalaa lalalalaaa lalalalaalaalalalalaaa lalalalalaaaaa lalalalalalaaa lalalallaaaaaaaaa lalallaaaalalallaaaa maalai maaraadhu malar malarae malaril malarndhidudhu manadhaara manam manamakkal mananaalilae manandhadhu matra nannaal nenjil nila ninaivaalae niraivaagum petra pogaadhu poo pudhiya sugamaai vaan vannangal vizha aathmaavilae adhu agam ahahaaaaaaaaa ahahaaaaaaaaaaaaaahaaaa andha annaal aval bhoologam en ennaal ennullae ezhudhiyadhu ezhundha heyheyheyyyyyyyy hmmmmmmm indha kalaavaanadhu lalalalaa lalalalaaa lalalalaalaalalalalaaa lalalalalaaaaa lalalalalalaaa lalalallaaaaaaaaa lalallaaaalalallaaaa maalai maaraadhu malar malarae malaril malarndhidudhu manadhaara manam manamakkal mananaalilae manandhadhu matra nannaal nenjil nila ninaivaalae niraivaagum petra pogaadhu poo pudhiya sugamaai vaan vannangal vizha


text:
Amantii
Aadaa fi amantii uummata Oromoo walitti hidhamee jira. Kunis baayyee bal’aa fi gadi fageenya kan qabu. Amantaan kan ittiin uummanni tokko uumaa fi uumama hubatu, akkasumas jireenya ilaalu, abdii dhugeeffatee ittiin jiraatu. Ummaanni Oromoo yeroo ammaa amantii gurguddaa sadi hordofa. Isaanis Waaqeffannaa, Kiristaanummaa fi Islaamummaa. Haa ta’u malee Oromummaan qorqalbii fi ilaalchi inni addunyaa kanaaf qabu tokkuma. Amantiifi falasamni Oromoo maddi isaa amantii fi falasamuma Kuush duriiti. Amantii Kuush ta’uun kan beekaman amantii “Osiriis” jedhamuu fi Waaqa tokkotti amanuu /Waaqa tokkicha Waaqeffachuu (Monotheism) ture.
Amantiin Oromos kan amantii Kuush durii Osiris jedhamuun wal-fakkaata. Oromoon Waaqa gurraacha tokkichatti amana. Akka namni C.H. Vayil barreessetti “Waaqaa” is the creator of all things. He has a power to do and undo every thing. Oromoonis Waaqni uumaa waan hundaa ta’ee waan fedhe gochuu fi gochuu dhiisuu kan danda’uudha jedhee amana. Aadaan amantaa Waaqeffanaa fi falasama uumaa fi uumama Oromoo keessatti gurraachummaan humna humnaa oliiti, qulqullummaadha, Waaqummaadha jedhanii amanu. Kanaaf Oromoon bifti Waaqaa akkuma Kuushummaa fi Afrikummaa gurracha jedhee dhugeeffata.
Gama aadaatinis uummanni Oromoo aadaa bal’aa fi boonsaa qaba. Aadaa uffannaa, aadaa qabeenyaa uumamaa, aadaa fuudha fi heerumaa, aadaa hariiroo hawaasumaa, aadaa walii fi uummata naannoo isaa jiraatu kabajuu, aadaa nyaataa fi dhugaatii, aadaa mirga dhala namaa eeguu, aadaa safuu Waaqaa tiksuu kkf qaba. Aadaa fi amantiin Oromoo walitti hidhamaa fi tokkumaa Oromoo kan tiksu ta’ee bu’uraaye.Tokkumaan ummaticha akka jabaatu fi eegamu keessa inni guddaan walitti hidhu aadaa fi amantaa isaati. Oromoon safuu fi duudhaa qaba. Safuun Waan heduu of keessaa qaba. Safuu eeguun seera. Seerri hundi safuu miti. Seerri ni tumama. Safuun garuu hin tumamu. Hin bahus hin bu’us. Safuun seera uumamaati. Safuu eegun dirqama jireenyati.


text:
Kitaabni og-barruu Afaan Oromoo mata-dureen isaa "Galaa Ogeettii" jedhu gabaa irra oolee jira.Barruu kuusaa walaloo baayyee qabatee maxxanfame kana kan Barreessan barsiisaa Baaruu Baayisaa fedhiin waa barreessu ijoolummaa isaanii kaasee kan jiru ta’uu dubbatan.
Ijoolleen Aadaa fi Afaan ofii akka baran jajjabeessuun dirqama maatii ta’uu kan hubachiisan barsisaa Baaruun, namni biraa waa’ee keenya irratti akka hojjatu eegu mannaa rakkoo keenyaaf ofuuma keenyaa furmaata arguu qabna jedhu.
Galaa ogeetti warra keenya irraa dhaallee dhala keenya hegeree boriif dabarsuu qabna moo hin qabnu? kan jedhu hundumtuu ilaaluu qaba jedhan.Barsisaa Baaruu Baayisaa Fees Book isaanii ykn i-meeliin isaani bbayisa@yahoo.com qunnamuu dandeessu.
Gabaasaa Guutuu mp3 tuquun dhaggefadhaa


text: 1Ba wonggeliyaa mishiraachchuwaa yootanau Xoossai dooridi xeesido Kiristtoos Yesuusa ashkkarai, Yesuus Kiristtoosi kiittido PHauloosi, taani ha dabddaabbiyaa xaafais. 2Xoossai daro wodeppe kase ba hananabaa yootiyaageetu baggaara wonggeliyaa immana yaagidoogee Xoossaa Geeshsha Maxaafatun xaafettiis; 3he wonggelee asatettan Daawita zariyaappe yelettida Xoossaa Na7aa, nu Godaa Yesuus Kiristtoosabaa. 4Qassi i ba geeshshatetta Ayyaanan haiquwaappe denddidoogan, Xoossaa Na7aa gidiyoogaa gita wolqqan bessiis. 5Aihuda gidenna asai ubbai ammananaadaaninne azazettanaadan, nuuni eta kaalettana mala, Xoossai Kiristtoosa sunttaa gishshau, Kiristtoosa baggaara aaro kehatettaanne Yesuusi kiittidoogeeta gidiyo maataa nuuyyo immiis. 6Yesuus Kiristtoosabaa gidanaadan, Xoossai xeesido inttekka hegeetu giddon de7eeta. 7Xoossai siiqiyoogeetuyyoonne geeshsha oottanau xeesido Roome biittan de7iya ubbatuyyo Xoossaa nu Awaappenne Godaa Yesuus Kiristtoosappe aaro kehatettainne sarotettai intteyyo gido. 8Kasetada taani intte ammanoi sa7aa ubban siyettido gishshau, Yesuus Kiristtoosa baggaara intteyyo ta Xoossaa galatais. 9Aissi giikko, taani ubba wode ta woosan inttena hassayiyoogau, Xoossai, taani a Na7aa wonggeliyaa mishiraachchuwaa yootiyoogan ta ayyaanan ayyo oottiyoogee markka. Xoossai, ba sheniyan, taani ha77i inttekko baanau ta ogiyaa injjeyanaadan, ubba wode woossais. 11Aissi giikko, taani inttena minttettanau, inttenaara issippe Ayyaanaa imuwaa shaakkana mala, inttena be7anau laamotais. 12Taani giyoogee, inttekka taakka issi wode minettana. Intte ta ammanuwan, qassi taanikka intte ammanuwan minettana. 13Ta ishatoo, taani ubba wode inttekko baanau qoppaas. SHin tana diggiyaabai de7iyoogaa intte eranau bessees; taani harai atto Aihuda gidenna hara asaappekka aife demmidoogaadan, intteppekka aife demmanau koyais. 14Taani asa ubbau, Giriike asaunne tamaaribeenna asau qassi aadhdhida eranchchatuyyoonne eeyyatuyyo qanxxana acoi de7ees. 15Hegaa gishshau, tau danddayettida keesan Roomen de7iya inttessikka wonggeliyaa mishiraachchuwaa yootanau amottais. 16Wonggeliyaa mishiraachchoi tana yeellayenna; i ammaniya ubbaa, kasetidi Aihuda asaa qassi Aihuda gidenna asaa ashshanau Xoossaappe yiya wolqqa. 17Aissi giikko, Xoossaa maxaafai, “Xilloi ammanuwan de7ana” yaagiyoogaadan, Xoossai asaa koiroppe wurssettaa gakkanaassi, ammanuwan xillissiyoogaa wonggelee qonccissees. 18Tumatettai erettanaagaa bantta iita hanotan diggiya nagara ooso ubbaa bollinne asaa iita ooso ubbaa bolli, Xoossaa hanqqoi saluwaappe wodhdhidi qonccana. 19Eti Xoossaabaa erana danddayiyoobai etau qoncce; aissi giikko, Xoossai etau qonccissiis. 20Beettenna a hanotai, hegeekka a merinaa wolqqainne a Xoossatettai issippe Xoossai ha sa7aa medhdhoosappe doommidi, etau qonccidi beettiis; eti hegaa Xoossai medhdhidobaappe be7anau danddayiyo gishshau, etau gaasoyiyoobi baawa. 21Aissi giikko, eti Xoossaa erikkokka, au bessiya bonchchuwaa immibookkona; qassi a galatokkona. SHin eti allaalle kessennabaa qoppoosona; qassi eta akeekenna wozanai xumiis. 22Eti banttana aadhdhida eranchcha goosona; shin eti eeyya. 23Eti haiqqenna Xoossaassi goinniyoogaa ixxidi, haiqqiya asaa meraa, kafotu meraa, do7atu meraanne tiran gooshettiyaageetu meran medhdhido misiletussi goinnidosona. 24Hegaa gishshau, eti issoi issuwaara borssobaa oottana mala, Xoossai eta wozanai amottiyo tunabaa oottanau eta yeggi bayiis. 25Aissi giikko, eti Xoossaa tumatettaa wordduwan laammidosona; qassi medhdhida Xoossaa aggi bayidi, i medhdhidobau goinnidosonanne oottidosona. Xoossai merinau galatettidaagaa. Amin77i. 26Hegaa gishshau, Xoossai eti borssobaa amottana mala, eta yeggi bayiis; harai atto eta maccaasai banttau bessiyaabaa aggidi, bessennabaa hanidosona. 27Hegaadankka, attumaasai qassi bau bessiyoogaadan maccaasaara gaittiyoogaa aggidi, issoi issuwaara gaittanau qaaqqatidosona; attumaasai issoi issuwaara borssobaa oottidi, bantta oottido balan banttau bessiya pirddaa ekkidosona. 28Eti Xoossaa eranau dosennan ixxidoogaa keenaa Xoossai eti bessennabaa oottana mala, etau pattenna qofaa immiis. 29Etan geellatettai, iitatettai, yiiqeenne iita hanotai kumiis; qassi etan qanaatee, shemppo woriyo qofai, palami, cimoinne iita qofai kumiis; qassi eti soqiyaageeta, 30zigiriyaageeta, Xoossaa ixxiyaageeta, cayiyaageeta, otorettiyaageeta, ceeqettiyaageeta, iitabaa oottanau koyiyaageetanne bantta aayeeyyoonne aawaayyo azazettennaageeta, 31kaushshata, caaquwaa polennaageeta, siiqoi bainnaageetanne haratussi qarettennaageeta. 32Eti hageetu malaa oottiyaageetuyyo haiqoi bessees giya Xoossaa higgiyaa eriiddi, hageeta oottoosona; hegaa xalaala gidennan, hageeta oottiyaageetakka oottite goosona.


text:
Jiituu Lammii: Dhaloota Dhugaa Dhaale
Jiituu Lammii – Unbarsiitii Finfinnee
Bara 2006, warri ormaaf ergamuu jiruu isaanii godhatan abjuun ittihammaatee, irribni toluu dinnaan, ‘ooda’ gaafachuu gara gooftaa isaanii imalan jedhama. Gooftaan isaaniis rakkoo isaanii dhaggeeffatee hanga ayyaanni isaa ittimuul’ise fala himeef. ‘ilmi abaarsaa gaangee abaarsaa fe’ata’ akkuma jedhan jarris ooda gooftaa isaanii fudhatanii galanii “… kitaabni barnoota afaan Oromoo tokko otoo hinafne barataarraa nuu funaanaa…!” jechuun labsii baasan. Akkuma jedhame kitaabni Afaan Oromoo walitti qabamee, ‘hogeessi’ dhibee achi keessa dhokatee abjuu nama yakku qoraachuu danda’u filatamee, kitaabicha fuula fuulaan as qabanii, achi qabanii dhamaatee guddaa boodaa “…falli argame…!” jedhanii, maddi rakkoo isaanii isuma ta’uu irratti walii galanii, daboon ba’ee suurriifi seenaan J/Taaddasaa Birruu fuula kitaaba barnootaa keessaa buqqa’ee akka gubatu ta’e. “Ishoo!! Qabbanoofne. Falli argame. Kana booda obbaafanne…!” jedhanii ililleen hanga dhabee, gooftaa isaaniif hooqubaa galchanii ofii galanii rafnaan dubbiin ittuu caale. Nagaanis hinargamnee, abjuunis hintolle. J/Taaddasaa dhugaa saba isaatu uume. Dhaloonni ittaanummoo dhugaa kana dhaale. Muul’ata kana fudhatee ba’e. Kanaaf diina yaaddessa. Kanaaf diina abjuun milkii dhabe. Otoo beekanii Dhaloota dhugaa dhaale, saba muul’ata fudhatee bobba’e dura dhaabbatan.
Ammas seenaa kana dhaggeeffadhaa. Waggoota jahan baranaati. “Gadaatu saddeeta naanna’e; kuni seenaa addaati… ‘millennium’ Toophiyaatu gahe…” jedhamee, addunyaan dhagahee, masaraa guddaa ijaaranii, cidhii guddaan qophaa’ee, “…maaloo nurraa hinafiinaa…!” michoota isaanii kadhatan. Guuyyaa cidhichaa, misirroon cidhichaa arraba qaratee, gaachana rasaasa qolatu gidduu dhaabatee amaamota isaa fuulduratti: Jabina abaabayyuufi akaakayyuu isaa jajee, qaroomina isaa faarsee, hunda caalammoo jabaa jabaa caalu ta’uu isaa nu akeekkachiisee guyyichi darbe. Warrii kaanis jala jalaa ka’anii isuma dur dhageenye irradeddeebi’anii, faarsanii, gabbisanii akka nuti hindagannetti nu yaadachiisuu yaalan. Dubbachuuf jarri sibiila uffatanii sibiila qabatanii qe’ee nu dhuunfatanii, otuma beeknu, akkuma isaa wallaallee otuma dhaggeeffannu bara eegganne. Gaafa guyyaan gahe, hidhannoon sibiilaa, hirree jabaataan, gaachanni sibiilaa Adda Dhaloota Dhugaa Dhaalee, saba muul’ata qabuu duratti hinoofkaluuti – Mataan warra dhugaa cabsuuf dhaadatuu harka dhoksaatiin yoo mataarra rukutamu arginee bubbultii keessa nus kunoo dhuga baatuu taane.
Dhaloota dhugaa dhaale fuuldura homtuu hindhaabatu. Dhugummaa dubbii kanaa caalatti qalbeeffachuuf ammas seenaa biraa daballee haa ilaallu. Gurmuun diina dhaloota kana fuuldura dhaabachuuf jecha karoora tokko baase. Akka karoorichaatti, koree tokka ijaaramee dhaloota dhugaa dhaale, saba muul’ata qabu ajjeesuuf bobba’e. Hunda dura, mataan koree kanaa nama Abbaa Duulaa Gammadaa jedhamu (Jenerala raayyaa waraana Wayyaanee, yeerichatti, ittigaafatamaa dhimma oddeeffannoo raayyaa waraanaa) kan ture ta’uu seenaa boriif jecha haa qalbeeffannu. Koreen kun namoota dhugaa sabaaf dubbatan, namguddoota seenaaf duudhaa sabaa beekan ajjeesuu akeekkate. Ajaja koree kanaan Sabboontota Oromoo hedduutu galaafatame. Bal’ina dubbii kanaa seenaaf bulchinee Ka’umsa dubbii keenyaaf akka tolu qofa waa tokko ilaaluu yaalla.
Sabboontonni hedduun galmee jara kanaarratti qabamaniiru. Eessaafii eenyurraa akka jalqaban erga mar’I’atanii booda murni tokko ambotti qajeele. Eenyufaa akka du’an maqa namoota hedduu tarreeffatee, galgaltuu, magaala Amboo, masaraa mootummaa durii keessatti walgahe. “Eenyu haa ajjeefamu…?” maqaan sabboontotaa hedduu erga tarreeffamee booda, harki lakkaawamee sagalee caalmaatiin murteen kan obbo Daraaraa Kafanii ta’e. Daraaraan Ajjeefame!! Duuti sabbonaa kanaa goota lakkooftuun ittihinbaane Ambo keessaa biqilche. “…Daraaraa; dhiigni kee halkan tokkotti goota kumaatama akka biqilchu ormi hinbeeku…!” jechuun uummanni Oromoo naannoo Amboo xiiqiidhaan dhaadate. “Otoo beektee nattuu hinduttu.” jedhe qeerransii sareedhaan. Warrii dhaloota dhugaa dhaalee du’aan dhaabuuf yaalan Dhugaan laphee dhalootaa dhuunfate ajjeesuu akka hindandeenye arganii qaaniidhaan jiraatti goguu jalqaban. Warrii har’a lubbuun hafan jireenya akkamii akka jiraatan qalbfeeffadhaa! Dhiigni dhaloota dhugaa dhaalee jiraatti nama ajjeesa. Gootota lakkoofsi ittihinbaane biqilcha.
Ammas waatokkon dabala, haalli mijataa ta’uu baatullee, sabboonummaan jajjabaatee, dhaloonnii seenaa, afaan, adaa, safuu, walumaagalattii eenyummaa isaa barbaadu heddummataa deemuun rifaasuu diinaa dachaan dabale. Gaaftokko namguddoonniifi dargaggoonni muraasni Waldaa Maccaafi Tuulamaa jalatti koree Aadaafi Seenaa hundeessuun guddina sabboonummaa Oromoo daran saffisiisuu eegalan. Birraa barii, Irreessa qabatanii Irreeffannaaf Oromoo dammaqsanii gara Hora Harsadeetti qajeelan. Diina duraanuu yaaddootti jiru yaaddoo dabalataa itti ta’e. “Taa’anii ilaalurra” jedhanii, kashlabboota ganda keessaa maallaqaan bitee namguddoota kana karaatti miidhuuf yaalii godhan. Sabni dhugaa qabatee ka’e galaana. Har’a, Oromoon Ayyaana kanaaf Harsadiitti walga’u diina balbala duraa mitii ormaa fagooyyuu raajera. Warri baras Maanguddoota muraasaarratti okkara qindeessan har’a liqimfamanii harka kennanii, otoo hinjaallanne Oromoo wajjin yoo Irreessa baatan argaa jirra. Dhaaloonni dhugaa dhaale, diina duuffisa. Liqmsii bira darba. Kunis moo’icha Qabsoo Oromoof ragaa tokko.
Addi dhaloota Dhugaa dhaaalee labsii labsiidhaan diiga. Mee dubbii koo xumuruun dura ammallee waatokko waliin haa yaadannu. Waggoota muraasa dura, “Oromoon akka Finfinnee gadi lakkisu labsii baase. Labsiin kun hanga har’aatti Oromoo biratti moggaasa “guyyaa gaddaa” jedhamuun yaadatama. Waggaa tokkoo booda, haalli labsii kana labsiin diigu dhalate. “Finfinneen kan Oromooti!!!” jechuun labsii labsiin diige. Ittidaddabaluun, “manneen barnootaa Addaa Afaan Oromoo ittibarsiisan Finfinnee keessatti akka ijaaraman, Giddugalli Aadaa fi Seenaa Oromoo achumatti akka dhaabatu.” Jechuun danuu wixxifatan. Diinni faayidaa mataa isaatiif jecha olii gadi gaggaragalullee, ciniinsuu kana duuba dhugaa tokkotu jira. Dhugaan Saba muul’ata qabuu waraana dhokataa namatti kaasa. Halkan irriba dhoowwee labsii labsiin geeddarsiisa.
Dubbii koon guduunfa. Dhaloonni dhugaa dhaale galaana. – gaara jigsee, tulluu buqqisee, hededa diigee, haafaafi haasura karaarraa haxaayee deema. Dhaloonni dhugaa dhaale, sabni muul’ata qabu bu’aa bayii har’aa ilaalee galma isaarraa hingufatu; dadhabbii har’aa dhaggeeffatee waakkiin wal hindadhabsiisu; ulfina boruu caalchifata; galma buruut ilaala – Obsaaf hubannoodhaan lafa kakuu isaatti xuruura. Eebbaan galma isaa dhuunfata. Otoo diinni hinaafuu,otoo ormi danqaafi danqaraa karaa isaarraa tuuluu – akka galaana hidha diigee, furga’ee timjii isaa dhuunfata. Diina liqimsee, duuffessee, kararraa caccabsee dhawaata biyya isaa deeffata. Burqaan isaa mirgisee yaa’ee lafa gogaa magarsa; galaana hinguune ta’ee gaafa caamsaan hammaatu, bara bonni jabaate ittibaqatu. Kuni egeree saba kiyyaati. Dhugaa saba muul’ata qabuuti. Warrii egeree kana arguu dadhabdanii karaarraa maqxanii gumgumtan karaatti deebi’aa. Dhaloota dhugaa dhaaletti makamaa; Wajjiniin bobba’aatii lafa eebbaa dhuunfadha. Yookaniif “Okolee diddu, Okkotee hindiddu” akka jedhan ta’a. Dhaloota dhugaa dhaale, saba muul’ata fudhatee bobba’e wanti dhaabu hinjiru. Xumureerra!!
Injifannoon Ummata Oromoof!!
COMMENTS
RULES FOR COMMENTING:
Gadaa.com values your inputs, and to maintain a positive environment of discussion, the following rules will be enforced for comments. When you click SUBMIT COMMENT below, you are agreeing to abide by the following rules.
1. Apply common-sense respect and courtesy. Feel free to express your thoughts within the limits of civility.
2. Personal attacks, offensive language and unsubstantiated allegations are not allowed.
3. By submitting your comments, you take all the responsibility, legal or otherwise, for your comments.
4. Comments are naturally short. Long comments may be removed; for long comments, feel free to submit them as articles to be posted on their own.
5. Gadaa.com reserves the right to remove comments that do not follow the rules stated here.
6. Frequent offenders of the above rules will lose future posting privileges.
How to Use the New Comment Section
1. One can sign in using social networking services (if using this, click on "Sign In With your preferred social networking service")
2. One can also comment as "Guest" (no log-in required; for this, click on "Pick A Name" AND check the "I'd rather post as guest" button.)
(ONLY NAME and EMAIL are required; no password needed if commenting as Guest.)
3. To SUBMIT comments for moderation, click on the "Arrow" sign.
Disclaimer: Opinions expressed in comments do not reflected the views of Gadaa.com unless explicitly stated otherwise by Gadaa.com; Gadaa.com IS NOT accountable for any thought and content of comments.
2 Comments
-
Takluu Waamii Ayyaanaa:
“Waliigalaan alaa galuu” ummaatni oromoo biyyaa keessaf alaa gurmuudhaan waltumsee guddina oromiyaa addunyaatti mul’isuudha. Kan nutti hir’ate jiruu tokkummaa dhabu keenya sila yoona………..,!
-
keysan:
hunda dura nagaa oromummaa haa dursu, barruu bu’aa qabeessa akkanatti midhagsitanii itti dadhabdan akka nama tokkotti galanni kessan bilisummaa ha ta’u ilmoo sabaa ta’aa ta hortani fi hawwitan kessatti firii isinii haagodhu,cubbu,shira hammeenya namaa irraa waaqayyo guddaan isin haa tiksi,qalmni ittiin barreesitan harka kessanii qabdanii sammuu bilchaanaan itti yaadanii sabaa dhadhabuu kessan heddu itti gammade waqayyoo beekoomsa itti isinii haa dabalu. nullee warra dubisuu dadaa godhatu qofa tanee hafu ta’uu hin qabnu warra ittiin hojatee sabaaf quuqamu ta’uudha qabna.galatoomi!!
jiituu lammii


text:
Virtue of Secularism for Oromiyaa | Oromiyaaf Gaarummaa Amantalaa
Ibsaa Guutama irraa*
Oromoon saba tokkicha. Dubbee demokraatumma yeroo hin yaadatamne kaasanii qabu. Akka seenaatt Oromiyaan amantee tokkicha qabdi turte. Amantichi dhimma finnaa keessa hin seenu. Akkasumas finnaan addatt dhimma amantee waan ta’e keessa seenuun safuu ture. Sana jechuun bakki itt waldeggeran hin turre jechuu miti. Dhaaboti Lubaa fi Qaallu aadaa fi hoodaan bakka walitt dhufan qabu. Haata’u malee yeroo nagaa haa ta’u lolaa amantalummaan (ilaalchi amantee alaa) masaka waliigalaa sabichaaf kennaa ture. Oromoon dhugaa, amantee ulfina kennuu fi adda addumaa yaadaaf wal danda’uun beekama. Dhaalmaa ofi irratt mari’achuun haala amma keessa jirru qayyabachuuf nama gargaara. Kanaaf kanneen hamaa nuu hawwanii fi gargar nu qooduu fedhaniif gurra qeensuu hin qabnu. Deemsa yeroo keessa kan nuu tolutt akka baanu mamii hin qabnu. Yoo iyyaafataa deemnuu fi naannaa keenya qeeqaan laallutt kaanu, caalaatt of baruu fi addunyaa keessa jirruu hubachuu eegaluun, nafii fi jaalala lammii keenya Oromoo, waliin biyya waloo fi kaayyoo bilisummaa tokko qabnuuf waan baafnuuf akka ofirraa qabnu qayyabachuu eegalla. Achumaan annisaan Oromummaa gadifageenyaan nuugalutt ka’a. Ammaaf, Oromiyaan biyya amantee hedduutii. Tokkummaa see eeggattee jiraachuuf amantalummaa guddifachuu malee filmaata biraa kan qabdu hin fakkaatu. Kanatt haansinee sun mal jechuu akka ta’ee fi anjaa Oromiyaaf qabaachuu danda’u ilaaluu haa yaallu.
Amantalummaa yeroo jennu hala amanteen dhimma gara bulchaa, barumsa ambaa yk dhimma malbulchaa biraa ilaalu keessa hin galle jechuufi. Akkasuma finnaanis dhimma amantee ilaalu keessa galuu hin qabu jechuu dha. Gabaabaatt amanteen kan abbaa, finnaan kan walii tahuu fudhachuu jechuu dha. Sun akeeka, garagarummaa amanteen jiru utuu hin laalin, biyyattiin kan namoota finnicha jala jiranii hundaati jedhu irrati bu’uurfama. Tokko tokkoon namaa, mirga bilisummaa yaadaa, kan seexaa saa qofaan masagamu qaba jechuu dha. Yoo amanteen tokko fo’amee akka amantee finnaa ta’u godhamee, finnichi jara hafan hunda irratt dhiibbaa tolaa hin taane gochuu danda’a. Sunimmoo mirgoota nambiyyaan qabu hunda tuqa.
Bara nugusa nugusoota Itiyoophiyaa, finnaa fi amanteen Tawaahidoo gargar hin jiran turan. Finnaan hirree yeroo gumaachu amanteen ilaalcha masagaa kenna ture. Kanaaf amantooti hafan baras hangam akka gadi ilaalamaniif itt cobamaa ture ni yaadatamaa. Olaantummaa amantee tokkoon amantoota biraa irratt lamuu akka roorrifamu kan barbaadu jira hin fakkaatu. Tajaajila saafi amanteen Tawaahidoon mootota waliin angoo fi qabeenya hirmataa jiraate. Nugusicha duuba amantee fi galmastaanni (church) seeraan gargar bahan jedhame. Qabeenyi saas akkuma qabeenya dhaabota biraa kan finnaa ta’e. Keessaayyuu finnaan dhimma galmastaanaa keessa galuu hin dhiisne. Muudammii fi ari’amuun matoota amantichaa sanaaf ragaa dha. Sun mirga bilisummaa yaadaa tuquu jechuu dha. mirga sana irra ejjennaan amantalummaan gar tokkoon haalame jechuu dha. Dursee Waldaa Waaqeffannaa cufee. Amma amantee Islaamaa keessa harka galfachuun mormii kanaa dura argamee hin beekne kaasee jira. Abbaan hirree eenyuunu kophaatt hin dhiisu.
Itophistooti qasaawota ofiin jedhan hedduun jecha “Laaqii Kiristinaa garba awaamaa fi Islaamaa keessaa” jedhu qaabachuutt kan ka’an fakkaata. Rakkinni saanii seenaa fi demokrasii wal fudhachiisuu dadhabuu dha. Kaan ammayyuu amantee Tawaahidoo , faajjii halluu sadanii fi finnaa Habashaa ulfoo ta’uutt fudhatu. Kanaaf abboolii saanii irra ilaalcha addaa guddifachuu hin dandeenye. Habashamitii hundi wanti habashaaf “ulfoon” isaaniif mallattoo kufaatii saanii kan Habashaaan qabachuuf fudhatee itt duule ta’uu hin irraanfatani. Yeroo amma yaada dulloomaa fulduratt dhiibuun kaarra gidduu saanii jiru dhiphisuu irra kan baldhisuu ta’a. Moototi fi galmistanni qoteebulaa firoota saanii ta’an hacuucaa fi qorqaa jiraatani. Booda biyyoota kibba saanii jiran koloneeffatanii gara laafina tokko malee waliin saamaa turani. Warraaqsa 1974 duuba finnaa amantalaan uumamuun hedduu abdachiisee ture. Galmistannis miiltoo finnaa tahuun hafee gumaacha amantoota saan jiraachuutt ka’uutu himama. Duratt gumaacha amantoota biraan jiraata akka ture kan irraanfatamu miti.
Rimsammi amantalummaa ammayyaa tarii biyyoota Kiristinnaa Dhihaatiin eegalame ta’a. Akka fakaatutt sana kan maddisiisee serri ayyaanaa gaaffilee guddina beekumsaa fi teknoloojiin ka’an deebisuuf hanqina qabaachuu dha. Yeroo waa’ee amantalummaa dubbannu kan nammuu beekuu qabu amantalummaan amantee dhabuu yk waqanqabnee jechuu akka hin taane. Nambiyyooti hundii fi bulchooti saanii bilisummaa yaadaa fi mirga akka fedhaniti uumaa saaniif hoo qubaa galchu qabu. Seerri finnaa faanfana malee sana kabachiisa. Sun kan danda’amu yoo finnaan addati amantee tokko hin mararfanne. Finnaa demokraatawaan amantee kamuu galmeessuu malee hayyama kennuu tahitaa hin qabu. Sana jechuun amantee finnaa kan jedhamu hin jiru, finnaanis amantee qabachuu hin danda’uu jechuu dha. Biyya amante hedduu qabu keessatt amanteen malbulchaa keessa seenuu hin qabu; garuu abba tokkootaaf amanteen kabachiifamuu qaba. Bilisummaan waldaan qixaawuun, mirga murnoota hundaa kan murnoota amantees dabalatuu.
Ilmoon namaa jireenya addunyaa kanaa irratt rakkina hedduutu isaan mudata. Rakkinoota akkasiifi laguu malee waliin furmaata soquutu irra eegama. Teknoolojiin guddachuu, misa naannaa, dhibee, beela fi qilleensa hamaa irra of eeguun, oguma addunyaa kana irraa, kan akka qormaata mirkanbeekawaa gaafata. Meesharkaan amantee ayyaanawummaa jireenya abba tokkootaa gabbisuu qofaaf dhimma baasa. Jiraattota biyyichaa hundaaf kan waloo miti. Kanaaf rakkina waatattaa namootaa furuuf mala waloo hunda haammatu barbaachisa. “Dansummaan, akka amantalaatt kan madaalamu anjaa inni garagarummaa malee miseensota hawaasaa hundaf kennuuni. Amanteef garuu “dansummaan” kan madaalamu tolaa inni jireenya du’a duubaaf argamsiisuuni. Finnooti amantee akkamitt murnoota bucuu gantummaa fi adda ta’uun fixaa akka turan seenaan galmeesseera. Ogeeyyii, beekotaa fi raagoti meeqa fannoo ibidaa irratt akka gubatanii fi akka mormi irra qela’ma tures dhageenyeerra. Finnaa demokratawaa jalati garuu mirgi abba tokkootaa fi murnoota bucuu seeraan eegama. Guddinni mirkanbeekii fi dirree beekumsaa hundi ni jajjabeeffama. Amantee, saala, sanyii fi bifaan faanfanamuun hin jiratu. Hundi walqixxummaan ilaalamuu, akkasumas hojii, amantee fi barumsa barbaade hordofuuf mirga qaba.
Waaqeffannaa malee amantooti Oromiyaa keessa jiran hundi kanneen walfakkaatan alaa qabu. Murnooti waldhabdee keessaaf, alaa tumsa galmeeffachuu ni yaalu ta’a. Sun taanaan balaa jireenya sabichaa dorsisu kan sabgidduu garasii fi garanatt walharkisiisuu dhuma hin qabne fiduun ni mala. Kanaaf tokko tokkoon sabboonota tokkummaa fi mo’ummaa sabichaa waan ilaalu irratt kan hojjetaniif abbawumaa fi itt gaafatama akka qaban hubachuutu irra eegama. Wanti isaan qulqullumaan afaanii baafatan akka hamaatt furamee qaawwaa hankaaksitooti keessa luuxan uumuu dandaha. Utuu yaada dheedhiin gad hin bahin waan amanteen saanii barsiisu sirritt hubatanii bilcheessuun dansa. Waa’ee seera jireenya lafaa irrat wanti raagoti jedhan jira ta’a. Qooqota Macaafa qulqulluu irra ergifachuuf (Matewos 22:15-22) “Egaa mootichaaf kan fudhachuun ta’u kennaa; Waaqayyoofis kan fudhachuu isaaf ta’u kennaa! ” jedha. Haddis irraas barruu walfakaataan dhahameera (en Wikipedia.org, Islam and secularism). Yoo gaaffin tokko hariiroo kee biyya lafatt ejja ta’e ati waa’ee saa caalaatt beekta, garuu you hariiroo amanteett ejja ta’e kan kiyya ta’a.” Sun qooqta Raajicha Qulqulluuti jedhama. Namooti sana lachuu akka amantalummaa hayyamanitt fudhatan jiru.
Yaadaanmaliin, amantee Baha Gidduu maddanitt kan bulan hedduun nuti obbolaa dangaan gargar nu hin baafne jechuu yaalu. Dhungaan saa garuu amantee tokko qabna jedhee kan walii hilee hin jiru. Seenaan Awuropaa fi biyyoota Arabaa kanaaf ragaadha. Arabooti Kirstinnota irra goranii biyyoota Arabaa hin rukutan turani. Awuropotis akkasuma. Hundaaf fedha saba saaniitu dura dhufaa. Sabboonummaan, hanga yoonaa sabgiddummaa buubaa koministotaa kan jireenya gaarii hojjetaa addunyaa hundaa wareegu irrayyuu haanee jira. Akeeki waloon qabnu inni bu’uuraa fedha sabummaa keenya kan naannaa tasgabii fi nagaa qabu keessa jiraachuun, madda qabeenya keenya too’annee mo’ummaa keenya irraa hamaa ittisuu dha. Sana bakkaan gahachuuf Oromummaa qofatu masagaa waloo nuu kenna.
Oromiyaan biyya amantoota hedduuti jenneerra. Amanteen tokko kan biraa hin caalu. Oromoon erga qabamanii mirga saanii dhalootaaf qabsaawaa jiru. Mirgoota saanii kan mirga abba tokkee, noolaa fi malbulchaa dabalatu haalamaa jiraatani. Amanttoti saanii sadarkaa lammaffatt yk hamma hin jirreeti gadi buufamani. Qabsoo walirraa hin citneen, mootummaan Itiyoophiyaa amantee finnaati kan jedhu addati akka hin qabaanee fi finnichis amantee akka hin qabne fudhachuu dirqisiisani. Amantee kan qabu nama qofa. Sabi tokkoo nagaa qabeessaa fi tasgabbaawaa ta’uuf sun barbachisaa dha. Oromiyaa keessatt walabummaa fi bilisummaaf, akka waliin dhaabbatan kan godhu Oromummaa dha. Oromummaan ilaalcha addunyaa Oromoon bilisummaaf qabu kan Ilmoon namaa hudndi walqixxee fi eenyuu, eenyuu ol akka hin taane fudhatu. Jaalbiyyummaan qabsaawotaa Oromummaa keessaa madda. Hawaasi Oromoo akka hawasa hallee hawaasoma haa tahu, amantee, gosa yk lammoomaan murnoota adda addaa qaba. Hunda qajeeltuu, walqixxummaa fi faanfana malee bulchuuf, seerri yadcichaa amantee fi hooda murnootaa ala tahe, jiraachuu feesisa. Sanaaf falli saa amantalummaa dha.
Yeroo bilisummaa keenyaaf qabsaawaa jirru fi wanti halle nuun mormaa jiru kana waa’ee murneessaa afarsuun karaarraa nu maqsuu yk nu hankaaksuu abbalu gaditt hin laalamu. Mirga hiree saba ofii ofiin murteeffannaa hojiirra olfachuu qofa osoo hin ta’in, mirgi keenya amantee fi bilisummaan yaadaa ukkaanfamaa jira. Mirga abba abbaa haa tahani kan murnootaa Oromiyaa keessaa hunda waliin hamaa irraa ittisuun nu ilaala. Mirgi nambiyyaa tokko illee yoo haalame bilisummaan sabichaa guutuu hin ta’u. Kanaaf finnaan empayeraa mirga amantee nambiyyoota keenyaa keessa seenuu waliin balaleffachuutu nurraa gaafatama. Kana sababfachuun kan dhimma tokkummaa keenyaa keessa lixanii laaquu barbaadanis ni sokkaana. Jechii saba Oromoo akka gosaatt dhiheessuu aggaamu, jecha tuffii agarsiisu, kan firummaa barbaadu akka hin taanes hundaan beekamuu qaba. Walgahiin tumsaa ummata keenya muslimotaa qabsoo irra jiruuf, Meniyapolisitt dhiheenya ta’ e kan dinqisiifamuu qabu. Haasaan dardara Oromoo Jawaar Mohammediin hasawamee akka barreessaan kun hubatutt kan hala jiru waliin deemu. Yabboo kam irratuu maalummaa Oromummaa akka dhagahamutt himuun sabboonaa carraa sana argate irra kan eegamu. Garuu nammi hundi waan hasawamee fi barreeffamu irratt furaa ofii kennuun hin hafu; yaadi abbaa hin dhorgamu. Haa ta’u malee qeeqi kamuu namichatt osoo hin ta’in qabate irratt xiyyeeffachuutu irra jiraa. Yoo sun ta’e dadhabinaa fi jabina keenya irraa wanti barruu fi walbarsiifnu ni jiraata. Qabateen kun itt baha fagoon gahan waan qabuuf wal ciiga’aa fi miira ofii alatt ilaalamuu qaba. Haasicha sararaa sararaan, tuqaa tuqaan kanatu bade, sanatu tole jennu malee dubbataa ciicachuu qofa irratt yoo darbatame nama dogoggorsa. Ol adeemaa keenya akki itt busheessinuu fi jajjabeessinu malamuu qaba. Hundi dhugummaa fi danda’ummaa waliif haa qabatu. Durfannoo fedha Oromiyaa jaallannuuf haa kenninuu. Qabsoon keenya biyya walabaa fi ummata bilisaa itt fufa. Hanga bilisummaatt harka walqabannee haa jogaanu.
* Source: Gubirmans Publishing
By Ibsaa Guutama*
Oromo are one nation. They had democratic past from time immemorial. Historically, Oromiyaa had one religion. That religion did not interfere in the affairs of the state. In the same manner, the state did not interfere in exclusively religious matters. That did not mean that there was no support for each other. Both political (Luba) and religious (Qaalluu) institutions had areas of cooperation in cultural and ritual matters. But, secularism had given the nation an overall guidance in times of peace and war. True, Oromo did not only respect religion, but was also known for its tolerance of difference in thoughts. Discussing our heritage helps us understand our present. So, we should not lend our ears to evil wishers who intend to divide us.
With time, we will certainly find the way that suits all of us. The more we inquire and look at our surrounding critically, the more we develop consciousness about ourselves and the world we live in, then we realize the value and love we owe to our fellow Oromo with whom we have common country and common kaayyoo of liberation. Then, we also come to understand in depth the essence of Oromummaa. Oromiyaa is a land of many religions. Therefore, it has no better alternative than adopting secularism, if the nation has to survive in unity. Following, we shall try to see what we mean by it, and the advantage it can have for Oromo society.
By secularism, we mean noninterference of religion in the affairs of the state – be it administration, public education or other political affairs. In the same token, the state has no business to interfere in individual activities of religious concern. In short, it means faith is one’s own while the state belongs to all in common. That is based on the principle that the country belongs to all people under the state irrespective of what religion they prophesy. And, each individual has freedom of thought and is subject to his or her conscience alone. If one religion is entertained as a state religion, the state can have bias against all others. That, in turn, affects all rights of individual citizens.
During the days of emperors of Ethiopia, the Tawaahidoo religion and the state were inseparable. The state provides the arms, and the church the guiding ideology. For its service, the church was given a third of the land. That means, it was a shareholder in the stake of the country. After the emperor, the church and the state were separated, and more or less, the privileges of the church were stopped. But, the interference of the state in church affairs continued to this day. The influence the state had in firing and appointing heads of the church can be cited as an evidence. Though the state declared itself a secular state yet, it has extended its intrusion to other religions as well. First, it banned the association of Waaqeffataa. Now, interfering in the Muslim religion, it has provoked unforeseen protest ever.
Many Ethiopianist activists seem to bring to memory the old maxim, “Christian island in a heathen and Muslim sea.” Their problem is inability to integrate history and democracy. Some still take the Orthodox Church, the tricolor banner, and the Habashaa state as their sacred institutions. For this reason, they failed to develop a different outlook from that of their fathers. For non-Habashaa, the Habashaa “sacred” are symbols of their downfall, carried by the colonizer when marching to subdue them. To push them forward at this time helps only to widen the gap between peoples rather than breaching it. The church and the state together oppressed and exploited farmers who were their kin. They later together colonized free people to their south and mercilessly robbed them. A formation of secular state after the revolution of 1974 was thought to give some hope. The church is now a private spiritual institution run by believers supposedly, not a partner of the state. The church, instead of remaining a partner to the state, started to depend on contributions of those who followed it on their own free will. Previously, it lived on forced contributions of other believers. That has to be remembered.
The concept of modern secularism was probably introduced in western Christian countries. It seems that it originated from shortcomings of divine laws in responding to demands of developments in knowledge and technology. When discussing secularism, one has to bear in mind that it does not mean atheism. All citizens, including rulers, have freedom of thought and the right to worship in any manner they like. State law protects that right without discrimination.
That will be possible only if the state does not entertain any religion in particular. The state sanctions no religion; that means, there is no state religion or the state does not become religious. Religion has to be kept out of governance in a multi-religious state, but should be protected for individuals. Freedom of association is the right of all groups, including religious groups.
Inhabitants of a country face several problems in their worldly life. They need to solve such problems together. Advancement in technology, environmental developments, protection against disease, hunger and the elements require worldly methods like scientific researches. Religious tools are different for different religions, and are for advancement of individual spiritual well-being. They are not common to all inhabitants of the land. Therefore, for people’s material life difficulties, a common – all encompassing – method is required. Secularism advocates good for the advantage it gives to all members of society on this earth without any exclusion. In religion, good is advocated more for the benefit it has for the life after death. Therefore, to claim our country together, to develop common economic life, language and culture, we have to have laws common to all of us.
We can learn from history on how theocratic states persecuted the minority for heresy or apostasy. And, also how many scientists and philosophers ended on the stake or beheaded? We do not want that to be repeated. Under a secular democratic state, individual and minority rights are protected. Advancements in science and other fields of knowledge are encouraged. There will not be discrimination for creed, gender, race or color. Everyone has the right to be treated equally without discrimination and pursue any trade, religion or discipline of one’s choice.
Coming to Oromiyaa, it is hoped that all nationalists will be on the same page in their struggle for independence and against tyrannical rule. Together, they will make sure that all individual and group rights, including those of religion of fellow nationals, are not interfered with by any external or internal force. The abuse of individual rights should be taken as an abuse against the written and unwritten constitution of the nation.
Except Waaqeffannaa, all Oromo religions have people of the same faith outside Oromiyaa. Groups may try to enroll the external help for internal discordance. If that happens, it could lead to unending international tag of war that can be catastrophic for the survival of the nation. Therefore, it is incumbent with each national to act responsibly in matters of national integrity and sovereignty. Their innocent utterances could be misinterpreted and open a loophole, through which saboteurs could sneak in. They may even require to study in depth what their faith teaches. To borrow from the words of the Bible (Mathew 22:15-22) “Give back to Caesar what is Caesar’s and to God what is God’s.” A similar version is cited from Hadith (en Wikipedia.org, Islam and secularism) “If a question relates to your worldly matters, you would know better about it, but if it relates to religion, then to me it belongs.” Those are said to be words of the Holy Prophet. Some analysts smell sanctioning of secularism in both quotes.
Theoretically, all those that prophesy religions that originated in the Middle East are said to be brothers, and no boundary line should separate them. In reality, no country has spared another because they had similar religions. Evidences are the history of European and Arab countries. The Arabs would not have attacked another Arab country in coalition with Christians. The same with Europeans. For all, national interests came first. Nationalism has so far overcome even the most aggressive internationalism of the communists that promised good life for all working peoples of the world. Our national interests to live in a stable peaceful environment, and maintain control over our resources and defending our sovereignty should be our common primary objective. Only Oromummaa will be our guide to achieve that.
Present Oromiyaa, we said, is the land where there are different faiths. No faith is superior to the other. The Oromo have struggled for their birth rights since they were colonized. They were denied their human rights, which include individual, civil and political rights. Their religions were relegated to second-class or to nonexistent. Their relentless struggle has forced the Ethiopian state to accept secularism in which there is no state religion or a religious state. For a nation, to live in peace is indispensable to be stable. In Oromiyaa, their rallying cry for freedom and independence is Oromummaa. Oromummaa is the Oromo world outlook of liberation that takes all human beings as equals, and takes no any group as superior to any other. The Oromo society, like many others, has different groups – be them social, religious, tribal or ethnic. To administer all these with justice, equality and without discrimination, there must be a body of laws that governs them separate from their religious dogmas and group ethos. For that, the secular method is a panacea.
Now, at a time when we are struggling for our independence and when all odds are against us, to raise a sectarian debate is no less than a distraction, for that matter, a sabotage. It is not only being denied our legitimate rights to implement our right to national self-determination, but our rights of worship and expression are being muffled by the enemy. Be them rights of individuals or groups, all belong to our people, and to protect them is our common concern. No right denied to a citizen makes freedom of the nation complete. Therefore, we have to condemn together the interference of the empire state in citizens’ right of worship. We also oppose any suggestion that takes this as a pretext and try to mess up with our national integrity. Let it be also known that any utterance that refers to the Oromo nation as a “gosa” is taken as contemptuous and so unfriendly. The recent solidarity meeting in Minneapolis for our compatriots struggling back home has to be appreciated. For this writer, the speech made by the young Oromo Jawar Mohammed is appropriate for the occasion. But, different people may give different interpretation to any speech or writing; all are entitled to their opinion. But, any comment should have addressed the issues, not the person. In that way, we can learn from each other’s strong and weak points. These issues have far-reaching consequences and must be handled without any bias or idiosyncrasy. Unless the speech is evaluated line by line, point by point, and is based solely on an unbiased stance against the speaker, it could lead one to a mistaken conclusion. Let all have genuineness and tolerance towards each other. Let us give priority to our beloved Oromiyaa’s interest. Our struggle for an independent homeland and free people shall continue. Hand in hand, till victory, with Oromummaa!
* Source: Gubirmans Publishing
COMMENTS
RULES FOR COMMENTING:
Gadaa.com values your inputs, and to maintain a positive environment of discussion, the following rules will be enforced for comments. When you click SUBMIT COMMENT below, you are agreeing to abide by the following rules.
1. Apply common-sense respect and courtesy. Feel free to express your thoughts within the limits of civility.
2. Personal attacks, offensive language and unsubstantiated allegations are not allowed.
3. By submitting your comments, you take all the responsibility, legal or otherwise, for your comments.
4. Comments are naturally short. Long comments may be removed; for long comments, feel free to submit them as articles to be posted on their own.
5. Gadaa.com reserves the right to remove comments that do not follow the rules stated here.
6. Frequent offenders of the above rules will lose future posting privileges.
How to Use the New Comment Section
1. One can sign in using social networking services (if using this, click on "Sign In With your preferred social networking service")
2. One can also comment as "Guest" (no log-in required; for this, click on "Pick A Name" AND check the "I'd rather post as guest" button.)
(ONLY NAME and EMAIL are required; no password needed if commenting as Guest.)
3. To SUBMIT comments for moderation, click on the "Arrow" sign.
Disclaimer: Opinions expressed in comments do not reflected the views of Gadaa.com unless explicitly stated otherwise by Gadaa.com; Gadaa.com IS NOT accountable for any thought and content of comments.
2 Comments
-
Bariisoo:
Dear chief,
your timely concern about the future of OROMIA and its people is highly appreciated.But one thing that was out of Oromian nationalist ambition is that when peoples movement expects well seasoned organizational leadership our leaders are in confusion or they are knowingly in confusion;unless well planned organizational work is not done, our ambition to to have secular state is in danger.
-
murataa:
J.IBSAA , haasaan kee hundi kan dhiiraatii. kan lundhaa miti. Afaan Oromoo ati katabdu kun , dhaloota har’aa bira kan jiru natti hin fakkaatu. garuu nuu gala. dansaa. jabaadhu. sochii amma itti jirtan kana ariifachiisuu yaalaa. waan isin gadi dhaabuuf deemtan furmaata oromoo akka ta’u hin shakku. garuu shira diinaa waliin arfachuu qaba. waan Oromiyaa dubbannaa, Wayyaaneen garuu Oromiyaa bakka afuritti qooduuf hojjachaa jirti fardeessaa.


text:
WASHINGTON DC—
Baqatoota Ertraa fi Itiyoophiyaa kanneen Suudaan irraa ka’anii gammojjii sinaa kan Masrii keessa darbuun Israa’eel seenuuf yaalan irratti dararaa jabaan akka dhaqqabu gabaasamaa jira.Mooraa Baqatoota Suudaan keessaa butamanii darbaa dabarsa gurguramaa Gammojjii Sinaa yeroo dhaqqaban, maatiin warra butame kanaa lafa jiran irraa maallaqa guddaa akka ergan gaafatamu.
Maallaqa gaafataman kana erguuf humna hin qaban taanaan baqatonni kun ituu lubbuun jiranii qaama isaanii ciranii kalee, Tiruu fi Onnee fudhu jedhu gabaasaaleen adda addaa.Sana booda carraan isaanii du’a qofa taati.
Kaayiroo irraa kan baqataan tokko dubbate dhaggefadhaa.
Gaaffii di Deebii