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Wednesday, October 2, 2013
Three Ideological Positions of the Oromo National Liberation Movement
By Fayyis Oromia*
There was a time, when the Oromo freedom fighters wanted to liberate the Oromo people from any sort of subjugation in the Ethiopian empire (the potentially future Great Oromia) without trying to demarcate a national area called Oromia; for instance, we can mention the movements like the Raayyaa Oromo revolt, the Bale Oromo resistance, the initiation of Maccaa Tulama Association, the Oromo struggle led by ME’ISON and IC’AT as well as the formation of ENLF (the Ethiopian National Liberation Front), which was the forerunner of the OLF. Then, we came into a situation, which helped some Oromo nationals perceive, accept and respect the existence of an Oromo national area (Golden Oromia) in the Ethiopian empire, but yet without an attempt to separate this area from Ethiopia, the empire, which is said to be build by the blood and bone of the Oromo people. Now, we are in the era, when we started to think, not only about the existence of the Oromo national area, but also about the necessity of liberating this region in a form of an independent Gadaa Republic of Golden Oromia. These three visions (Great Oromia is the whole Ethiopia; Golden Oromia within Great Oromia, and an independent Golden Oromiawithout Great Oromia) as well as the respective political movements are still entertained in the Oromo society at large; the common denominator of the three forces being the struggle for the unconditionalbilisummaa/freedom of the Oromo people from any sort of political domination, economic exploitation and cultural suppression. There is no organization in the name of Oromo struggling for the first version, but there are a lot of Oromo nationals in the so-called multinational parties having this vision.
That is why I do now think that the Oromo national liberation movement has two wings and the middle-body as three important positions, from where it is fighting against the enemy. One wing wants to change the whole Ethiopia, name the country as Great Oromia and promote Afan Oromo to the federal/national language of the country, but disregarding self-rule of Golden Oromia; the middle-body wants to establish an independent Gadaa republic of Golden Oromia, which will have an influential position in the whole region of the Horn of Africa; another wing wants to liberate Golden Oromia within Great Oromia and make it be the leading nation-state of the whole country. These three parts of the Oromo national liberation movement are now trying to harmonize their moves against our common current enemy, i.e. against the fascist, Abyssinianist and racist Woyane. Accordingly, we do now find the Oromo national liberation movement in all the spectrum of the opposition parties and national liberation fronts against the oppressive regime. Surprisingly, there is no organization on the ground to represent the whole national liberation movement coordinating and accommodating all the three parts. This reality persuades us to think that the Oromo national liberation in one of the three forms is inevitable, and the possible future three types of our sovereignty are not as such disadvantageous for the Oromo people.
The three parts of our national liberation movement are the results of the three approaches we, the Oromo nationals, do have towards our history. As once written on Gadaa.com, it seems that we are treating our history in three dimensions: (1) as only the common proud history of Golden Oromia and Abyssinia, such as the Adwa Battle; (2) as only the conflicting parallel history of Golden Oromia and Abyssinia, such as the Minilik invasion and the so-called Oromo expansion; (3) as both the common proud history and the conflicting parallel history of Golden Oromia and Abyssinia. Now, we do see that the consequences of the above three approaches are the three possible destinies regarding the future Oromian sovereignty. If we want to achieve our bilisummaa efficiently, despite these different views, we have to firstly try to fight together for our common freedom from the Abyssinianist elites’ system of domination, and then settle to choose one of the following styles/types of sovereignty based on the version of Oromo history we respectively do have in mind. It is clear that:
- those, who tend to accept both the common proud part and the conflicting parallel part of our history, opt for the liberation in the English style. The English people liberated themselves from the 700-years rule of the Roman empire, forged England as an autonomous region and united it with the neighboring others to form the British United Kingdom; they also made English the working language of the Kingdom. Can’t Golden Oromia, being autonomous and free from alien forces, be united with the neighboring autonomous regions to forge a Great Oromian union, similar to that of the British United Kingdom and promote Afan Oromo to the working language of the union?- those, who do perceive only the conflicting parallel history, prefer liberation in the Russian style. The Russian elites dismantled the Soviet union and established the Russian federation, which uses the Russian national language, the federation which still does have an influence on its neighboring nations, because of its economic and military strength. Does this way of dismantling the Ethiopian empire and fostering the highly wished independent Gadaa republic of Oromia to have a further influence over the other liberated neighboring countries more advantageous than the first two types of sovereignty?- those, who do believe in only the common proud history, tend to choose the liberation of Great Oromia in the Indian style. The Hindi people liberated all nations and nationalities in their region, and named the whole country as India, made Hindi the working language of the Indian federation and, of course, they divided the national area of Hindi into multiple federal regions. Why not we, the Oromo people, liberate the whole nations and nationalities in the Ethiopian empire, call the whole country ‘Great Oromia’ and promote Afan Oromo to the working language of the federation, with the historical local Odaa’s of Oromia (Odaa-Bisil, -Bulluqi, -Bultum, -Gaarres, -Makodi, -Nabee and -Roobaa) being the future separate federal regions of the country?
We, all Oromo nationals, are entitled to choose what we do believe is the best for our nation; what matters, at last, is, of course, the voice of the Oromo majority. I think Golden Oromian self-rule and/orGreat Oromian shared-rule should be the agenda of the Oromo people, in contrast to the federation or separation goal of the Tigrayan elites. Interestingly, the three Abyssinianist groups (the elites of Amhara, Tigrai and Eritrea) have got only one option respectively in their political struggle: the Amhara elites still can only sing about the Indian-style for they know that Amharinya has got the privilege to be the federal language of the empire; the Eritrean elites, as a minority at the periphery, were so insecure to live within Ethiopia so that they had only the alternative of separation (the Russian-style); the Tigrayan elites can neither have the language privilege to opt for the Indian-style nor the capacity to live alone as an independent nation in order to choose the Russian-style, so they do stick to the English-style. But, the Oromo and Golden Oromia, being the majority at the center, can play all the three cards (the English-, the Russian- and the Indian-style) as long as the rule of the game in the region will be freedom and democracy. So, let us, the Oromo people, use our advantage and struggle with all the pro-freedom and pro-democracy forces of the Empire against the Woyane to come to the position of voting for one of these three options we do have.
As far as I am concerned, all the three ways are not harmful, but the decision must be made by the politically-conscious Oromo polity and Oromo public per referendum, when the time comes. This short essay is a bitter pill I wanted to present to the Oromo foes, who are nowadays delighted by observing a division of the Oromo national liberation vanguard (the OLF) into three. For their information, OLF has got in its pocket, from the very beginning, only one kaayyoo (goal) of bilisummaa/freedom, which, at the same time, can be interpreted as three kaayyoo’s of walabummaa (three types of sovereignty), and it plays with these three cards of walabummaa based on the objective reality it is in, i.e. according to the “here and now” of the situations. Even though the one kaayyoo of bilisummaa is the Oromo national self-determination, the three interpretations of the kaayyoo of walabummaa are:
- self-rule of Golden Oromia within a shared rule of Great Oromia = internal self-determination of the nation,- self-rule of Golden Oromia without shared-rule of Great Oromia = external self-determination of the Oromo, and- Oromian citizens’ freedom to have a referendum on this issue of external self-determination Vs. internal self-determination.
We know that OLF permanently advocates for all the three: the independence of Golden Oromia, the Oromos’ right to self-determination, and the union of nations in Great Oromia. It emphasizes one of these three interpretations according to the condition of the time (according to the Zeitgeist). Whenever Abyssinianist elites become arrogant and start to sing about the unconditional unity of their empire with suppression of Oromos’ national rights, it stresses the necessity of an independent republic of Golden Oromia, of course, undermining the possible union. The logic behind this position is that whenever there is suppression, there will be a move for separation. When some reasonable politicians from different nations in the empire start to recognize the God-given right of the Oromo nation to national self-determination, the OLF starts to play the card of self-determination, i.e. an appropriate decision per referendum either for external self-determination or for internal self-determination. Now, the one structural OLF, which we, Oromo nationals, have believed to own, has been divided into three, each of the factions just taking as a goal one of the three interpretations of the kaayyoo regarding walabummaaof Oromia:
- OLF1 appears to have the Oromo national self-determination as its goal, being open for both external self-determination and internal self-determination as far as the Oromo majority will decide for one of the two.- OLF2 seems to make no compromise on external self-determination.- OLF3 looks like having a decision, which favors internal self-determination of nations in Great Oromia so that it tries to seek a cooperation with the Oromo nationals in the ruling party, and at the same time, it strives for a possible alliance with the reasonable “pro-unity and democratic”Habesha opposition forces.
Anyways, a merdo (bad news) to the foes of the Oromo national liberation movement is that the one/three OLF(s) will never give up the struggle for the right of the Oromo nation to national self-determination until we, the Oromo people, become the determiners of our own destiny, be it within theGreat Oromian union or without the union. Otherwise, let’s differentiate the ongoing rhetoric from the real conviction. We have heard certain Oromo politicians talking about the “fact” that the Oromo people do not want “secession.” But, I do consider that such talking about the Oromo wanting independence or not is a wrong generalization. One thing we need to know as a fact is that almost all Oromo politicians (including those who do make the above mentioned rhetoric), deep in their hearts, believe in the right of the Oromo nation to national self-determination. This is the hallmark of Oromo nationalists, and it is the aim of our mindset (that of our spiritual organization, the OLF). This mindset, the OLF, has got only onekaayyoo of bilisummaa with the three interpretations regarding walabummaa, but it also does pursue the following three karaa’s (strategies) with their respective rhetoric:
- OLF mindset in the rebel organizations has got an explicit rhetoric of self-determination, i.e. in a form of a national freedom, be it within or without a union, and it fights for this kaayyoo by all means,- OLF mindset in the opposition organizations has got the rhetoric of struggling for liberation in only Great Oromian context, but it covertly struggles for the same kaayyoo of self-determination,- OLF mindset in the ruling organization has got the rhetoric, which says: “we have already achieved the liberation,” but yet it also covertly pushes for the same and similar kaayyoo.
So, our fellow Oromo nationals, let’s allow this mindset move to the kaayyoo of bilisummaa in all the three karaa’s, despite the rhetoric of some Oromo nationalists in the opposition and in the ruling Oromo organizations. Let our foes know exactly that, despite the different rhetoric, the Oromo national liberation movement can never be stopped till it achieves the kaayyoo of bilisummaa Oromo, and walabummaa Oromia of any type. We only need to motivate ourselves just to make our respective rhetoric and to do our practice in the national liberation movement on the karaa each of us chooses in order to come to the only one kaayyoo of national self-determination. We have to forget the rhetoric of Oromo politicians in the ruling party and in the opposition parties, who are doing their talks under the gunpoint of theWoyane (they are just denying the right of the Oromo people to self-determination at gunpoint), and let’s strive to achieve our kaayyoo, which is already determined by our mindset, the OLF.
I am personally against any sort of dictatorial unity, and I am a supporter of a possible union of free nations in Great Oromia based on the free will of the respective peoples. Any unity without Oromo’s public verdict will fail, take it only 1 year, about 10 years or as long as 100 years. That is why I do advocate for a lasting solution based on the free will of all the stakeholders, instead of the temporaryhoyaa-hoyee of unity as a wishy-washy solution. Some organizations seem to have chosen unconditionalGreat Oromian unity as a precondition for the alliance against Woyane, but the unity they do strive for will surely never last long, because it is not based on accepting the national self-determination of peoples, but based on a predetermination of the future fate of peoples by only few elites. The future possible alliance against the Woyane, which may be forged by the OLF et al. must be based on a solid ground by taking the national self-determination of nations, rather than the unconditional unity of Great Oromia, as the precondition for an alliance.
This way or that way, our foes need to know that, they can only manipulate and delay the realization of Oromo’s right to national self-determination, but they can never hinder it. Oromo’s mindset is leading us to our only one kaayyoo, i.e. to the national self-determination of the Oromo people, however long it may take. Our enemies like it or not, in reality, almost all Oromo nationalists are led in our liberation struggle by this mindset. That is why the International Crisis Group (ICG) wrote: “despite its organizational flaws and divisions, many ordinary Oromos retain an almost messianic belief in the OLF as the major nationalist organization.” So, I would like to say: long live the OLF as a trinity (the OLF with only onekaayyoo of national self-determination, but with the three possible types of sovereignty to be achieved through the three karaa’s accompanied by the three rhetoric).
Just regarding some politically vigilant Oromo nationalists, I personally can understand when they do refuse accepting the name Ethiopia as belonging to the Oromo people, but we need to dig deep to come to the facts that the name Cush/Ethiopia/Great Oromia is not far from the history of the Oromo people in particular, and from that of the Cush in general. To illustrate this fact with a concrete example, who was the warrior named Abraham Ashine (ashine means in Afan Oromo: ‘we have begotten a child’), the man who bravely conquered and ruled certain parts of Arabia as the ancient Cushitic Ethiopia used to include, not only the areas in the northeastern Africa, but also some regions in Arabia? The issue of this hero, Abraham Ashine, must be researched and the role of the Oromo in ruling – even this part of Arabia, including Yemen, must be rightly interpreted. This story seems to show that the Yemenites and some other Asians themselves were/are Cushites and their tricolors, similar to that of Abbaa-Gadaa’s faajjii, show it all. Simply put, the Oromo people can win only when we do understand our lost and real history. The Oromo people now fighting against our own history of the Cushites (Ethiopiawinet in its true sense = Cushnet = Oromummaa) is not as such constructive. The Agew dynasty of Elalibela and even the Aksum history is not that of the “Semitic” as usually told, but part and parcel of the Cushitic kingdoms. Can we really find ancient history that the Tigrayans did build in Aksum, which is not part of the Cushitic civilization? Let alone Abyssinian history, we can further say that parts of the Arabian history are based mainly on the Oromo’s (Cushitic) culture, because of the fact that Abraham Ashine, the king who conquered and ruled Arabia seems to be an Oromo in particular, and a Cushite in general. Interestingly, even the name of the continent Asia is said to be derived from this Oromo name Ashine, according to some recorded histories, legends or stories.
The more we dig deep, the better we know our real history and the best we can be in a position to charter our future beneficial destiny. So let’s, Oromo nationalists, be sure that we are on the right line of understanding and interpreting our history and let’s look at the fact that, not only an independent Golden Oromia of the Russian-style, but also an integrative Great Oromia in a form of either the English-style or the Indian-style can be the right kaayyoo, for which we, the Oromo nationalists, can fight. In summary, we can shoot from our three positions to attack our main enemy, the oppressive Abyssinianist elites’ system of domination, which still acts against our Oromummaa by targeting specially Aadaa-, Afaan-, Biyya-,Alaabaa-, and Amanti-Oromo (Waaqeffanna). Now, the very conscious harmonization of the three ideological positions in targeting our enemy in unison is the alpha-and-omega of the Oromo national liberation movement in order to be successful in our struggle. As an effective and efficient symbol of this action in unity towards the common purpose of bilisummaa Oromoo in a form of national self-determination, the Alaabaa of TQO (Tokkummaa Qabsaa’ota Oromoo), a combination of Abbaa-Gadaa’sand OLF’s flags, which I once proposed, is the neutral banner, behind which we all can rally. MayRabbi/Waaqa help us, all the Oromo nationalists, to cooperate with each other, to coordinate our efforts and to move in unison towards our kaayyoo of bilisummaa Oromoo and walabummaa Oromia, be it in the form of an independent Golden Oromia or an integrative Great Oromia. May HE bless Oromia and the Oromo people!
Galatooma!
* Fayyis Oromia can be reached at foromia@yahoo.com.
=>gadaa
Tuesday, October 1, 2013
Itoophiyaan Dhiyoo TanaLeenjsitoota Bebeekamoo Lama Dhabe;Soraa Jaarsoo, Zelaalem Destaa.Maqaa KanaatiinSilaa Maantu Hojjatamuu Male Jettan?
oraa Halakee
01.10.2013
WASHINGTON,DC — Itoophiyaan biyya addunyaatti fiigichaan beekamtu,jara kana eennu faatti asiin gahee yoo jedhan leenjistoota isaanii tahuun mirkana.Leenjsitoota atileetota Itoophiyaa leenjsiaa addunyaa irratti beessisan keessaa leenjsiaa Soraa Jaarsoo,barsiisaa yuniversity Finfinnee ka durii,ka Abbebee Biqilaatii fi Maammoo Waldee fa leenjisaa Itoophiyaa addunyaa irratti beessise fa.
Kaana ammoo leenjsiaa Kumaalaa Zelaalem Destaati.Leenjsiaa Zelaalemilleen atileetota Itoophiyaa ta akka Gezzahaanyi Aberraa fa leenjsee addunyaatti beessisee fa.
Wanti namii jechuutti ammoo maqaa fi hujii jara kanaa baduu dhowwuuf wanti tokko maqaa isaaniitiin hojjatamu maltee fa.Yoo daarektera,ogummaa fi teknika Federeshiinii Biyyoolessaa obboo Duubee Jiloo tana irratti wa gaafannellee ammatti waan maqaa isaaniitiin hojjamtuuf lafa jiraa beekuu baadhullee jarii kun nama guddinna atileetiksii Itoophiyaatiif hujii guddoo hojjatee jedhe.
Gama kaaniin Atileetiin Keenyaa tokko Maratoonii Berlin moohatee,rekoordii haaraallee cabsee doolara kuma 100 caalaan badhaafame.Namii Maratoonii km 42 tana moohate Wilson Kipasnag Lammeessoon fi sadeessooleen Keenyuma.
Biyyiti tun gama dubraalleen akkanuma tokkeessoo,lammeessoo fi afreessoo baatee dorgommii tana moohatte.
Taphattoota Premiere League addunyaa gugurdoo keessa taphatanii goolii hedduu galchuutti jiran keessaa;Spanish La Liga keessaa Messi,Ronaldoo Costa fa.Germany Bundsiliga ammoo ijoollee isaan Bosnia Herzogiovinia, Polandii fi Faransaayii bitatanitti goolii hedduu galcheef.
English Premier Leageu keessaa ammoo Daniel Strudge garee Liverpoolti, Kiristina Benteke Aston Villa,Oliver Groud Arsenal,Arson Ramseyilleen Arsenal,kaan ammoo Yayyaa Tureeti Manchester City fa.
Amerikaatti ammoo dorgommi NFL fi NCAA taphachuutti jiran.
Kaana ammoo leenjsiaa Kumaalaa Zelaalem Destaati.Leenjsiaa Zelaalemilleen atileetota Itoophiyaa ta akka Gezzahaanyi Aberraa fa leenjsee addunyaatti beessisee fa.
Wanti namii jechuutti ammoo maqaa fi hujii jara kanaa baduu dhowwuuf wanti tokko maqaa isaaniitiin hojjatamu maltee fa.Yoo daarektera,ogummaa fi teknika Federeshiinii Biyyoolessaa obboo Duubee Jiloo tana irratti wa gaafannellee ammatti waan maqaa isaaniitiin hojjamtuuf lafa jiraa beekuu baadhullee jarii kun nama guddinna atileetiksii Itoophiyaatiif hujii guddoo hojjatee jedhe.
Gama kaaniin Atileetiin Keenyaa tokko Maratoonii Berlin moohatee,rekoordii haaraallee cabsee doolara kuma 100 caalaan badhaafame.Namii Maratoonii km 42 tana moohate Wilson Kipasnag Lammeessoon fi sadeessooleen Keenyuma.
Biyyiti tun gama dubraalleen akkanuma tokkeessoo,lammeessoo fi afreessoo baatee dorgommii tana moohatte.
Taphattoota Premiere League addunyaa gugurdoo keessa taphatanii goolii hedduu galchuutti jiran keessaa;Spanish La Liga keessaa Messi,Ronaldoo Costa fa.Germany Bundsiliga ammoo ijoollee isaan Bosnia Herzogiovinia, Polandii fi Faransaayii bitatanitti goolii hedduu galcheef.
English Premier Leageu keessaa ammoo Daniel Strudge garee Liverpoolti, Kiristina Benteke Aston Villa,Oliver Groud Arsenal,Arson Ramseyilleen Arsenal,kaan ammoo Yayyaa Tureeti Manchester City fa.
Amerikaatti ammoo dorgommi NFL fi NCAA taphachuutti jiran.
“Waa Malli Nu Dhibus,….Keessaa Baana Rakkoo!”
Dhaabasaa Waaqjiraatiin
Guyyaan Irreechaa sirna hoo’aa fi miidhagaan kabajame. Sagantaan sun akka xumurameen kaa ijoollee fi maatii isaanii waliin gama qe’ee isaaniitti deebi’aan; kaan immoo gara qophii isa galgalaa, kan haga halkamaa (halkan-maayessa) fulla’uuf karoorafametti imalan. Sagantaan qophii bashannannaa kun kan qophaa’e galgala keessaa haga halkan waariitti waan ta’eef, namuu suuta gara qophiitti yaa’ee dhufe.
Dhugaadha, jalqabaa irratti namoota muraasa callaatu mul’ata ture; san kan arge, qophiin waan hafe se’ee deebi’uu illee kan kajeele ture. Ammoo suuta suuta namni guutaa dhufee, qophiinis eegalamuun ifatti himame.
“Bagan nagaan dhuftan keessummoota keenya, kabajamoo fi jaalatamoo!”ergaan jedhu yeroo darbu, namuu bakka jiru irraa gurra isaa gara waltajjiitti kennuu eegale. Kan duraan dubabchaature, bakkuma jirutti use, wana darbuuf jedhu caqasuu eegale.
Qajeelchitooti waltajjii lameen, dargaggooti lama: dhalaa fi dhiirri, waljalaa qabanii akka aadaa biyyaatti, tokko Afaan Oromoon, tokko Afaan English dhaan sagantaa himuu fi beeksisuu itti fufan. Warra afaan lamaan beekaniif lachuu wanauma tokko bifa addaddaatiin dubbatan. Eehee, qophiin kun qophii bashannanaa, kan guyyaa Irreechaa sababeeffachuun qophaa’e, qophii bashannana addaaa ti.
“Waa Malli Nu Dhibe”
Qophiin akkuma eegaleen, akeekni isaa himame. Akka waltajjii irraa himametti, qophiin kun artistoota Oromoo yeroo fi bakka addaddaatti sirnoota mootummaa Itoophiyaatiin wareegaman yaadachuuf kan qophaa’ee dha.
Sagantaa yaadannoo daqiiqaa muraasaa gochuun dura maqaaa artistoota Oromoo wareegaman tarreessuun kan eegale Artisti Tasfaayee Dhimmaa akka ibsetti, artistooti Oromoo aadaa fi afaan Oromoo guddisuuf wareega ulfaataa baasaa jiran lakkoofsaan hedduu dha.
“Yeroo Afaan Oroomoon dubbachuun akka boodatti hafummaatti ilaalamaa turee fi Afaan Oromoo tuffatamaa ture keessatti waltajjiitti bahuun akka aadaa fi eenyummaan Oromoo goobanee mul’atu gahee qaraa baasaa jiran,” jedhe.
Artisti Tasfaayeen, itti dabaluunis, “artistooti Oromoo ijaa fi qaroo ummataa ta’an hedduun wareega qaalii waan baasaniif, har’a nuti bakka aknatti boonnee ittiin bashannanaa fi weellisaa jirra,” jechuun haala ulfaataa ummati Oromoo keessa taraa jiru yaadachiisee jira.
Kanneen mana hidhaa keessatti wareegaman, kanneen eelaa hidhaatiin ergamanii dhuman, kan akka Usmaayoo Muusaa, kanneen biyya Ambaatti wareegaman, kanneen biyya keessatti haala gara jabeenyaaatiin ajjeefaman keessaa haga tokko tarreessuun yaadannoon qalbii godhameefii jira.
Ittaansuunis, qophii kana irratti sirbi beekamaa fi jaalatamaa, “ Waa Mallii Nu Dhibee, Jenna Bitaa Mirgaa,” jedhu akka dhiyaatu qindeessitoota waltajjiitiin beeksisame.
Walleen kun kan durii ti; seenaa fi ergaa jabaa qaba. Bara durii san keessa waan sirbameef, haala addaan yaadatama; dhibdeen bara san ture amma illee hundeen waan hin furmaneef immoo seenaa fi ilama qabsoon saba Oromoo keessatti akka ajaa’ibaattii jaalatama; leellifama.
Mannis akkanaan gara sagantaa bohaarsaa galgalaatti ce’e.
Agarsiisa fi Shubbisa Aadaa
Qophiin kun yeroo eegale, dargaggootaa uffannaa aada Oromiyaatiin faayamaniin kan dhiyaate agarsiisa eenyummaa Oromoo fi Oromiyaa mul’isuun ture. Shamarran akka lookoo gamanaa gamasitti dhodhommoqan yeroo uffannaa Oromootiin bareedanii, kuullee ibsaa keessaan gad-bahan namuu siiqsuu fi ililchuun isaan simate.
Asiif achi gaggaragalanii wal-lalaa, wal-mil’ataa yeroo isaaniif kenname keessatti of-mul’isanii ofirra deebi’an. Yeroo kan duraan bahee mul’ate deebi’u, kan ittaanu immoo caalatti addoomee as bahuun waltajjiichi akka miira gammachuun guutamu godhan.
Galgalli aadaa kun shubbisa Oromiyaa keessaatiin kan dabaalame yoo ta’u, sanatti aansuunis walleen aadaa fi ammayyaa haala hedduu miidhagaa ta’een dhiyaatee jira. Gidduu gidduutti seenuun gahee artistooti keenya aadaa, seenaa, afaanii fi eenyummaa saba keeyaa guddisuu keessatti bahaa jiran kan yaadachiisaa qophii bashannanaa kan qajeelchaa oolan, Aluulaa Moosisaa fi Iftuu Qaasim, immoo ummati Oromoo bakka iyuutti artistoota isaa jajjabeessuu akka qabu illee dhaamsa jajjabaa dabarsaa turan.
“Yeroo hambi haga ummata Oromoo hin geenyee waan xiqqoo qopheessee artisottota isaa gurra guddisaa jirutti sabni keenya qophii isaaf yaadamee, dadhabii fi bu’aa bahii hedduutiin qindeeffame irraa hanqachuu hin qabu,” jedhee kan dhaame Aluulaan, dubbii xiiqessaa akkanaa illee watajjicha irratti dubbatee jira.
Namuu aadaa Oromoo bahaa, dhiyaa, kaabaa, kibbaa, giddu galaa- moggaa kan aadaa fi kan ammayyaa waloodhaan shibbisaa, mirriqsaa ture.
Kessaayyuu, Artisttoti Jawwee Booraa, yeroo sirba onnee namaa kakaasu, kan akka dammaa mi’aawu, kan oggayyuu yaadaa fi qalbii namaa keessaa hin banne, kan eebbaa fi marabbaan guutameen gara watajjiitti bahe gammchuun mana keessaa dhageessisame akka hangaasuu hagayyaa gamanaa gamasii ka dilgaasee -qillesse ture.
Muuxannoo Halkamaa
Namooti sagantaa kana irratti armagamn yaada kenaniin qophiin akkanaa keessayyuu dhalooti akka deebi’ee walqunnamuu fi aadaa fi eenummaa isaa waliin jiraatuuf gahee guddaa baasa jedhan. Kana malees, waan biyya isaanii keessatti deemaa jiru karaan itti beekanii fi argatan keessaa tokko qophii bashannanaa akkanaa waan ta’eef jabaatee itti fufuu qaba jedhanii jiru.
Qophiin galgala Bashannanaa Artistoota Oromoo dararaa mootummoota Habashaa dhufaa darbaan wareegaman yaadachuuf qophaa’e kun, dhugaatti, qophii haala hedduu miidhagaa fi hoo’aatiin eegalee xumuramee dha.
Qophii akkaan miidhagaa kanaan Oromoo kanneen bohaaressan, kanneen qunnamtii hawaasummaa jabeessan, kanneen ofitti amantummaa dhalootaaf hundee ta’an, kanneen Oromoota biyya isaanii irraa fagaatanii jiran deebisanii hundee isaanii walleedhaan walitti hidhuun akka waan biyya isaanii keessa jiraniitti waaressan kanneen taasisan mara, akkuma Irreechaatti, kan galateeffachiisuu dha. Gatiin isaanii illee jabaa dha. Irreechaa Halkamaan duuba dhaamsi darbes, waan tokko kan akeekuu dha; haga tokkummaan jirutti, dhibdeen keessaa hin bahamne akak hin jirre kan ifatti mul’isee dha.
Waltajjiin bohaarsaa, wallee Oromoo beekamaa fi jaalatamaa, kan “Tokkummaa” jedhuun marsamee goolabame kuniss, kan dhaamee darbe, ergaa isaa akkuma kaleessatti, har’as madda moosisaa kan ta’e, gamtaa Oromoo kan iyyaafatuu; waaltina Oromoo kan kadhatuu dha. Walleen “waa malli nu dhibee jenna bitaa mirgaa,” jedhus, akkuma barayyuu sanitti, leellifamaa jira. Garuu, walleeleen dhibdee callaa kan himan ta’uu immoo hin qaban. Yoo ta’eef, walleeleen kan mul’ata himan ta’uus qaban; kan dhibdee yadaleessan callaa otuu hin taane, kan furmaata walaleessan illee ta’uu qaban.
Dhibdee keessa seenuun wanuma jiruu dha; walleen immoo dhibdee san keessaa akkamitti miiramanii yaadaan guutamanii hojiin akka bahan kan abdachiisan, madda furmaataa fi madda moosisaa, ta’uu qaban. Kuusaan Walleeleen Oromoos, yeroo waliin waan adeemuun guutamuu qaba; gootota haaraa wallee durii san deebisanii haaromsan, kanneen “Waa Malli Nu Dhibus,….Keessaa Baana Rakkoo!” jedhanii sanyii Oromoo aangomsan dachaa dachaadhaan maddisiisan waamaa jira; kanneen waan kaleessaa callaa irra deebi’anii yadaleessan, qofaa otuu hin taane, kanneen waan egeree illee Halkamaa keessaa dhimbiibanii baasan akkaan barbaadaman!
=>oromedia
Sirna Gadaa Deebisuu
Jaallatamoo fi kabajamoo ilmaan oromo fi firoottan keenya. Yeroo yaada asiin gadii kana isinitti dhiheessinu gammachuu guddaan nutti dhaga’amaati. Yeroon yaada guddaa akksii uummata keenyatti dhiheesinus amma kana jedhnee amana. Yeroo waaee yaada kanaa irratti mariachaa turre waan hedduu nama gammachiisutu ta’aa ture. Tokkoffaa, Waldaan Qoannoo Oromoo yaadaa kana akka tuqaa tokkotti yaalii isaa baranaa keessatti qaba ture. Kana malees, suduuddin Oromoo tokko tokkos waaee kanaa kaasanii irratti yaada kennaa turan. Kabajamoo Dr. Gammachuu Magarsaas waaee kana TV Oromoo irratti gaafii fi deebii godhaniin hedduu jajjabina nuuf tanii turan. Yeroo amma kanas Oromoon keessaa fi alaa haadaa Oromoo keessaa isa tokkoo fi isa hedduu qululuqaa tae irreecha yeroo itti kabajachaa jiru dha. Yeroo waliin hojjennu humtuu nuuf hin dadhabamu. Barruun kun teessoo isaanii arganne hundaafuu ergamee jira. Yoo hin arganne tae dhiifama guddaa isin gaafatna. Waan kun tauu dandaeef waa lama kofa ta’a. Yookaan teessoo keessan hin arganne yookaaan unka/formii keessani isa suduuda keessani irra jirutti gargaaramuu hin dandeenye. Suduudota warra teessoo warra kaanii nuuf kuusaniif, keessumaa iyyuu Gadaa.com galateeffachuu feedhna. Abdiin keenya, waarri dhageenye, dhaabotii, meediyaa fi namoota hin dhageenye hundaatti akka walitti himnu dha. Ka’aa haa dhammaqnuu, ammuma kana haa hojjeenuu.
Galatooma.
Yaada Bu’uuraa Mariif Dhihaate:
Sirna Gadaa akka Waltajjii Tokkicha Oromoo Tokkoomsuu dandau.
Seensa
Oromoon erga humnaan lafaa fi qabeenya isaa irraa fudhatamee jalqabee mirga namummaa fi uumamaa sarbamee jiruu fi jireenyaan qaanii fi gadadoo keessatti kufee jira. Uummatni keenya yeroo dheeraaf barnootaa fi qarooma irraa dukkanatti hidhamee akka hafuu, carraa barnoota hammayyaa irraa dhowwamee akka hafuu yeroo hedduu mootummoota Itoophiaa darbaniin gochaa suukaneessaan irratti raawwatamaa tureera. Seenaa Oromoo jarrumti uumanii, jarrumti akka fedhanitti jallisanii, xureessanii, burreessanii jiru. Oromoon akka biyya hin qabne, akka sammuu hin qabne, akka seera bulmaataa hin qabne barreessuu irra darbanii namummaa Oromoo hanga haaluutti seenaa isaan bareessan keessatti addaatee jira.
Haala suukanneessaa ijaa fi gurratti hin tollee kana keessaa bahuudhaaf ilmaan Oromoo yeroo fi bakka adda addaatti haalli migaa’aa haa taus hin tainis roorroo qe’ee issatti itti dhufe of irraatti cal-jedhee ilaalee hin beeku. Haa tau malee amma hara’a jaarraa 21ffaa kana keessattu gadadoon ilmaan Oromoo daran itti caale malee wanti irraa fooyyae hin jiru.
Hara’a Oromoon yeroo kami iyyuu caalaa seenaa isaa kan itti barate qofa utuu hin taane seenaa fi eeynummaa isaatti kan boonu, eenyumaa isaa fi mirga isaa kan falmatu taee jira. Erga qabsoon fara wara cunqursitootaa ABOn bakka tokkootti akka qindau qodhamee as Oromoon seenaa isaa isa dhugaa barachuu irra derbee eeggachuutti jira. Aadaa isaa isa mallattoo eeynumaa isaa tae haala nama gammachiisuun simatee ittiin boonaa jira. Kun hundinuu dhiigaa fi lafee ilmaan Oromoo jiruu fi jireenya isaanii caalaa kabajaa fi ulfina uummata isaanii caalsifataniin kan argame haa tau malee ammallee mirgi keenya kun harka alagaa keessaa qulgulaaee hin bane.
Diinni Oromoo duraan cabse haras mirgi Oromoo argame kun harka isaa keessa akka jiru har’a illee uummata keenyaan kana uffadhu, kana bitadhu ittiin jechaa jira. Kana amannes dhiisnes Oromoon har’a iyyuu harka diinaa jala jira. Uummatni Oromoo sabni guddaan kun akkamittii diinaa bicuun cabe, maaliifis har’a diina jalaa bahuu dadhabe jennee yoo wal gaafatne, deebiin isaa waa tokkittii dha.-tokkummaa dhabuu.
Dur yeroo jalqabaa diinni nutti dhuftes haa tau, hara’a yeroo diinotni keenya Oromoo cabsuu fi bituu irratti walii-galan, ilmaan Oromoo diina irratti qabsaauu irratti walii- galtee hin qabnu. Yeroo dur warri Amaaraa Oromoo cabsani warri Tigree mormii hin qabani turani. Yeroo warri Tigree har’a Oromoo akka fedhan ajjeessani, hidhani, biyyaa hariani warri Amaraa mormii tokko illee hin qabani. Warri kun lamani akkamitti akka Oromoon qabamu irratti wal-diddaa tokko illee hin qabani. Oromoo garuu Amaraa tae Tigree loluu fi mormuu irratti walii hin gallu. Oromoo inni kaan gara diinaa goree saba isaa irratti daabbachaa ture, jiras.
Yeroo Oromoon inni tokko Itoophiyaa lolu, tokko immoo Itoophiyaaf lola. Warri diinaa uummata adduynaa biratti wanti isaan Oromoo caalaa fudhatama qobaniif Itoophiaa tiksuu irratti walii-galu. Oromoon nuti garu yeroo uummatni adduynaa nu gaafatu dhimma kana irratti walii hin gallu. Kanaafuu deggersa hawaassa adduynaa argachuun rakkoo ta’ee jira. Utuu ilmaan Oromoo diinaa fi fira isaa walii baree yaadni adda addaa kun hin jiraatu.
Dhugaadha ilmaan Oromoo hedduun har’a iyyuu barnoota hin qabani, seenaa fi eeynumaa isaanii sirriitti hin beekani. Warri beekan iyyuu garalacha(copy) warri diinaa bareessani malee seenaa isa dhugaa hin beekani. Kanaaf akka bishaan gabatee irraa gara qabanitti jara oofa. Wallaalumni diinaa keeyna isa guddaa haa tau malee iyyumnii fi rakkinis ilmaan Oromoo fidhii fi amantaa isaanii malee qabeenyaa fi mirga isaanii harka diinaa keessaa kadhachaa jiru. Haa tau malee rakkoon Oromoo inni guddaan waaee mirgaa, seenaa fi qabsoo diinaa irratti yaada tokko dhabuu dha. Yoo tokkummaan kana irratti jiraate wallaalaan beekaa ilaalee dafee barata; iyyeessii fi rakkataani abdii mirga isaa gonfachuu dihootti ilaalee ofi hin xiqqeessu, kadhaa mana warra mana isaa saamtee hindhaqu. Mirga isaa fi mirga uummata isaa waan xinnootti hin gurguru. Seenaa isaa seenaa Goobanaa hin godhu. Kana hundaaf malli jiru tokkumaa ilmaan Oromoo ti.
Akkamitti tokkumaa akka malee hedduu barbaachisaa tae kana argachuu dandeenya egaa? Waldaan Hawaasa Oromoo Ayerlaand yaada miseensa isaa tokkoon kae yeroo dheeraaf irratti mar’achaa turreera. Yaada kana waldaan keenya irratti irra deddeebi’ee haa mar’atamu malee yaada bilchaataa gara hojiitti deemuu kaa tauuf beektonni Oromoo waaladaalee Oromoo biyya adda addaa jiraanif jaarmiyaaleen Oromoo, yaada kana irratti qo’annaa fi marii akka geeggeesan jechaa ifa baasuuf murteessine. Yaadni kun akka amantii keenyaatti ilmaan Oromoo biyyaa keessa fi ala jiran yeroo dhihoo walitti kurfeessuuf yeroo dheeraadhaaf waliin qabuu danda’a.
Akka beekamu sirni Gadaa sirna hedduu fedhii ummataa irratti hundae, sirna hedduu diimookraatawaa tae fi kan uummata Oromoo gaaddisa tokko jalaatti walitti qabee bulchuu irra darbee diinota isaa irratti injifatnoo fi ol-aantummaa gonfachiifa ture dha. Yeroo adduynaan du’aa fi ajjeechaan wal-jeequ sirna kana keessatti bulchitootni Oromoo wal-diddaa tokko malee aangoo walitti dabarsaa turan. Akka beekamu bulchitota lama yookaan sadii utuu hin taane waggaa saddeetti saddeetin baroota dhibaan laakka’amiif rakkoo tokko malee nagaadhaan aangoo wali-harkaa fuudhaa turani.
Sirni Gadaa ilmaan Oromoo hundaa guyyaa dhalootaa kaasee hanga duanitti kan dirqama misoomsa hawaasa Oromoo kan itti kennu qofa utuu hin taanee, mirga Oromommummaa isaaniis eegeefii gulantaa gara gutantaatti kan gammachuu fi jaalalaan jiraachisaa ture dha. Sirna kana keessatti haalli itti bulchitoota filan, haallii itti komee ilaalani, haalii itti daaiman, jaarsaa, dadhabaa fi dhukkubsataa kunuunsan har’a illee jiruu fi jiraayna uummata keenyaa keesatti ni argama. Sirni Gadaa sirna bilchaataa, tolaa fi sirna ammayaa ti. Sirni Gadaa qabeenya ilmaan Oromoo qabnuu keessaa isa tokkoo fi isa guddicha dha. Kanaafuu ilmaan Abbaa Gadaa hundi keenya sirna Gadaatiiniif abootii keenya warra sirna Gadaa uumeetti boonuu qabna.
Akka amantii miseensota Waldaa Hawaasa Oromoo Ayerlaanditti kan uummata keenya tokkoomsuu danda’u sirna Gadaa qofa dha. Kanaafuu sirna Gadaa akka seenaatti haasauu fi bareessuu irra darbinee haala Oromoon ittiin jiraachuu jalqabu irratti hojjechuun waa hunda caalaa ariifachiisaa dha. Waldaan keenya Waldaan Hawaasa Oromoo Ayerlaand waldaalee Oromoo biyya adduynaa hundaa keessa jiraniif, beektota Oromoo biyyaa keessaa fi ala jiraniif, jarmiyaalee fi dhaabotii humnoota siyaasaa Oromoo hundaaf waamicha kana dhiheesina. Dhaamsi keenyas kottaa sirna Gadaa keenyaan wali- bulchinaa kan jedhu dha.
Akkuma hundi keessan yaaddani waamichi kana hojii irra oolchuun salphaa hin tau. Garuu waa tokko yoo yaadanne abootiin keenya jaarraa hedduun dura beekumsaa murta’aa fi haala mijuu hin taane keessatti waan uummata isaaniitiif tau uumanii hojii irra oolchaa turani. Yeroo sana yaadannu yaadin kuni yeroo keenyatti amma kana hamaa hin tau. Kana malees sirni Gadaa barbaachisaa kofa utuu hin taanee Oromoof dirqama taee jira. Sirna kana qofatu tokko nu taasisa waan taeef.
Waldaan Hawaasa Oromoo Ayerlaand uummata keenya keesumaa iyyuu uummata Oromoo naanoo Booranaa waarra haalaa hedduu suukanneessaa diinnii Oromoo irraatti rawwachaa ture ofi irraa qolachuun hanga hara’aatti fiixee sirna Gadaatti cichanii har’an gauu isaaniittif jaalalaa fi kabajaa isaanii qabnu isbachuu feena. Uumantin kuni harra’s sirna Gadaatiin wal-bulchuun akka dandaa’amu nutti agarasiisaa jiru waan taeef yaada kana hojii irra oolchuun hin rakkisu. Gaarummaan fi bilchinni sirna Gadaa inni tokko sirna ammayyaa sinra diimookraasii warri dhihaa waliin kan wal hin faallessine tauu isaa ti. Yoo wanti wal-darbu jiraate kan akka mirga dhala namaafaa illee akka salphaatti wal- irraa dhaaluu danda’u. Sirna keenya sirna Gadaa seenummaa irra dabarsinaa jiraataa fi dhugaa gochuun dirqama ilmaan Oromoo hundaa ti.
Yaadaa Bu’uuraa
Akkamittii fi eessaa akka jalqabu yaadni gara garaa jiraachuu mala. Waldaadhuma keenya keessa iyyuu waan tureef, gamma keessanis jiraachuun dirqama ta’a. Issa iyyuu haa jalqabuu galiin sirna Gadaatiin waliitti dhufuu fi tokkumma ilmaan Oromoo it. Akka yaada keenyaatti sirni Gadaa sirna tokkicha ilmaan Oromoo hundi ittiin wal-bulchaa ture waan taeef sirna kanaan yoo har’a wal-bulchine tokkummaa Oromoo gutumaan guutuutti mirkaneessuu ni dhanda’ama.
Akka jalqabaatti yaadni keenya asiin gadii kun akka kaumsaatti ilaaluun ni dagaa’ama.
1. Jalqaba lammiiwwan Oromoo, waldaaleen Oromoo fi beektonni Oromoo , ilmaan Oromoo hundi sirna Gadaa akka barrutti warra sirna Gadaa hin beekne sagantaa qabanne walbarsiifna. Kaayyoon sirna kanaa inni duraa fi guddaan Oromoo tokkumsuu, achiis biyya isaa goonfachiisuu dha.
2. Ilmaan Oromoo biyya keessattis tae alatti akka seeraa fi heera sirna Gadaatti wal- kurfeessanii (Waldaa sirna Gadaa Oromoo uummatanii) oogantoota akka sirna kanaatti filamanii, aangoos akka sinra Gadaatti akka walitti dabarssan seeraa ka’atu.
3. Akka itti filmaataa, bulmaataa fi daagaan aangoo isaanii seeraan murtaa’a. Seeri kun kan sirna Gadaa fi sirna diimokrasii ammayyaa walitti baqsee uumamu tau. Kuni beektotaa, maanguddootaa fi qaamota uummata Oromootiin murtaa’a.
4. Waldaaleen Oromoo bakka jiranii walitti dhufanii oogantoota ol-aanoo filatu.
Biyya alaa warri jiru akka biyya keessa jiruutti dura biyya yookaan zoonii(county, state) irratti, achii booddee Ardii irratti( Awuroophaa, Ameriikaa, Austiraaliiyaa) irratti dumaa irratti addunyaa irratti Abbaa Gadaa isaanii filatu. Biyya keessattis yoo haalli mijate akkuma kanatti walitti fiduun ni yaalama.
5. Abbaan Gadaa fi warri isaa/ishee waliin filaman oogantoota Oromoo (Leaders of Oromo Gadaa Community, effectively Government of Oromia) tau. Waan uummatani filamaniif aangoo ga’aa qabu. Kanaafuu yeroo booddee uummata Oromoo alaa fi biyyaa walitti fiduun tokkumaa Oromoo cimsu. Rakkoo Oromoo irra gau adunyaattii beeksisu. Oromoon mirga isaa kaee akka falmatu waamicha godhu, sochii sana ni qindeessu.
6. Oogantootni Gadaa filaman kun uummata biyya keessa jiruun, keesumaa iyyuu warra sirna Gadaan bulaa jiruun walitti dhufee bulchiinsa Oromoo keessaa fi alaan jajabeessa. Ilmaan Oromoo rakkoo biyya isaanitti irra gaeen biyya alaa jiran rakkoo eenyumaa fi lammummaa isaan qabaniif fura barbaada.
7. Sirni Gadaa jalqabamu kun uumna fi aangoo akka ilmaan Oromoo biraa argatu bajata ittin sosochous ilmaam Oromoo biraa argata. Kun karaa waldaa Oromoo fi dureeyyota Oromoo bu’ursamuu danda’a.
8. Oogantootni filaman uummatan waan ta’aniif adeemsa siyaasa keessatti qooda guddaa bau. Fakkeenyaaf, uummata jajjabeesuu, gorsuu, dhaabilee walitti fiduu.
9. Amantiin sirna kana keessatti wal-qixxummaan akkamitti haala siyaasaa keessa utuu hin galin wal-kabajuun waliin jiraachuu akka itti dandau tolcha. Amantiin sirna Gadaa keessatti akkuma jochaa turre sagantaa isaa dabalatee oogantoota filama muuduuf eebbisu, oogantootaa fi biyyaa Waaqa kadhachuu, kkf ta’a.
10. Warri sirna kana keesstti filaman bara tokko keessatti guyyaalee ayyaana adda addaa uummata Oromoo keessatti kabajamuu qabuu murteessanii uummata beeksisu.
11. Aangotiin kun dhimma uumatoota biraa biyya Oromiyaa keessa jiraatanii qo’atanii uummataaf gorsa, oogganaa fi qajeelcha dabarsu. Dhimma uummata Oromoo biyya keessaa fi ala jjratanii,
12. Anngotiin kun dhimma biyyaa fi qabeenya ishee hundaa irratti uummata gorsu, waan dandaa’amu hundaan saamicha irraa eegu. Ilmaan Oromoo diinaaf hunma ta’a karaa isaan gara fedhii uummata isaaniitti deebian qo’atu, ojii irra oolchu.
Xumura
Yaadni armaan olitti kaa’ame kun akka yaadaatti malee, akka seeraatti miti. Akkuma gara jalqabaatti ibsame yaadni kun mareedhaaf dhihaate. Akkuma argamuu waan hedduun wanti ifa hin taane jira. Abdiin keenya garuu maree fi qoannoon hunda isaatiif hiikaa
qaba jenna. Kanaafuu waldaan keenya waldaaleen Oromoo hundi akka irratti mariatani; midiyaaleen Oromoo hundi. beektotaa fi maangguddoo Oromoo akka irratti mariachiisani; jaarmiyaaleen siivilii fi qoannaa keessumaa akkamitti sirna Gadaa fi sirna diimokraasii ammayya walitti baqsuun dandaa’amu qoannoo irratti akka geggeessani; jaarmiyaaleen sisaasaa Oromoo gaee isaanii akka bahani; uumman keenya biyya jirus yaada kana irratti bakka dandaa’ame hundaddatti akka irratti marianiif jijjiramaaf qophii
akka ta’ani waamicha keenya kan lammummaa dhihesina. Yaadni kun yaaada dubbistanii cali jettan miti. Yaada akka beektaniif barreeffame miti; yaada akka irratti haasoiftanii fi irratti hojjechuu jalqabdani dha.
Abdiin keenya kana. Sirni Gadaa sirna aadaa fi sirna ammayyaa kan Oromoon jaarra hedduun dura uumame taee beekama, nutis abbootii keenyatis tae Orommummaa keenyatti daran boonna. Gaafa oogantoota keenya biyya alaatti jabeessinee guddifannu, uummatni keenya kan biyya jiran oogantoonni isaa baqaatani biyya alaa akka jirutti amanu, ooggana diinaa irratti qabsoo finiinsu. Oromoon biyyaa isaa kabajaa isaa beebie gonfachuu danda’a.
Galatoomaa.
Waldaa Hawaasa Oromoo Ayerlaand www.oromocommunityireland.com
Gabaasaa Haala Kabaja Ayyaana Irreecha Harsadii fi Shira Ummata Oromoo Irratti Deemaa Jiru.
“ Hunda irra waan nama dhibuu uumata keenyas guddoo aarsee jiru keessaa inni guddaan, guyyuma uumanni Oromoo Irreecha kabajatu Warri Habashaa magaalaa Finfinnee keessatti hiriira bahanii turan,Muutummaan Wayyaanee nama irraa qabdee hiite hin agarre.Ammoo Oromoo nagaan malkaa isaa irratti Irreefachuuf deemu karaatti qabdee hiraarsuu fi mannen hidhaatti guuraa turte. Gidiraan daangaa dhabeessi akkasii hamma yoomiittii??”” Gabaasa Qeerroo Bilisummaa
Gabaasa Qeerroo Fulbaana 30,2013 Finfinnee
Akkuma beekamu akka biyyoleessattis tahee akka addunyaatti kan beekamaa jiru guyyaan kabajaa ayyaana irreeffannaa magaalaa Bishooftutti Fulbaana 29 xmuramanee jira. Akkuma Qeerroon dursee uummanni Oromoo nageenyaan irreeffatee gara manaa isaatti galu labsama ture kanaan durfamee uummanni Oromoo hora Harsadee kana irratti nageenyaan irreeffatee milkaa’ee jira.Haata’u malee akkuma amaleeffate mootummaan wayyaanee guyyaa kana ilmaan Oromoo hidhuuf akeekkatee ka’ee jira kun duras kan guyyoota ayyaana oromoo irratti dargaggoota Oromoo hidhuun gidirsaa turuun isaa kan haalamu miti. Shakkii fi sodaa isaa irraan kan ka’e uummata bal’aa guyyaa jala bultii irraa kaasee hanga Fulbaana 29 tti magaala Bishooftuu fi naannoo isheetti konkolaataa dhaabsisuun korojoo uummataa hanga borsaa isaaniitti sakattaasisaa turuun isaa ifaadha. Akka karoora mootummaa wayyaanee irreecha baranaa kana irratti qophiin isaanii ciminaan akka irratti qophaayaa ture keessattuu dargaggoota oromoo hidhuuf karoorsee akka ture gama caasaa mootummaatiin odeessi isaa nugahaa tureera. Uummata Oromoo hora Harsadee kana irratti argaman gidduutti haala adeemsaa fi yaada uummataa kan toohatan huccuu civil fakkeessuudhaan tikoota isaa uummata keessa tamsaasee akka ture hubatamaa dha.Ilmaan Oromoo doorsisaa fi akeekkachiisa inni mul’isaa ture kanaaf sodaa fi boodatti jechuu malee uummanni bal’aan kuni ayyaanicha jalabultii irraa eegaluun haala oo’an kabajanii oolanii jiru.
Guyyaa; Fulbaan 29 uummanni Oromoo magaalaa Bishooftuu,Dukaam Sabbataa fi bakkoota adda addaa akkasuma daandii gubbaa asii fi achi socho’uudhaan sirboota aadaa fi seena uummata bal’aa faarsu weellisuun maalummaa fi sabbonummaa uummata oromoo kabachiisaa fi beeksisaa turaniiru. Sirboota aadaa uummata oromoo keessaa kan weellifamaa turan keessaa:
Guutummaa Gabaasa Kanaa Dubbisuuf:- Gabaasa haala Irreecha harsadee 2013
=>qeerroo
Monday, September 30, 2013
Mootummaan Wayyaanee Ayyaana irreechaa Uummatni Oromoo Nagaan Waaqa Isaa itti Kadhatu Fashalsuuf sakatta’insa jabeessuun Hidhaa Jabeesse
Fulbaana 29,2013 Finfinnee
Mootummaan Wayyaanee aadaa, seenaa fi duudhaa ilmaan Oromoo ukkaamsuuf kan hojjetu ayyaana irreechaa 2013 irratti sakattainsa hedduummeessuun dargaggoota Oromoo yakkees mana hidhaatti ukkaaamse. Mootummaan EPRDF irreecha bara 2012 irratti dargaggoota Oromoo 200 ol diddaa kaasuuf jettu yakka jedhuun ukkaamsuun isaa kan yaadatamu bara 2013 kanas magaala Duukam keessatti jala bultiidhaa qabatee sakattainsa eegaleen Oromoota heddumminaan hidhaa jira. Ilmaan Oromoos uffata aadaa isin uffattan kan ABOti jechuun mana hidhaatti ukkaamse. Dargaggootni kunneen Godina Shawaa lixaa fi Horroo Guduruu irraa ayyaana irreechaa deemaa kan jiran magaalaa Geedoo,Gindebert fi Dukam irratti keellaa tolfachuun dargaggoota hedduu hidhaa akka jirtu gabaasi qeerroo addeessa. Galmee dargaggoota hidhamanii qeerroon faana bu’ee ni gabaasa.
Ammatti magaala Dukam irratti kanneen qabaman keessaa gariin,
1. Dargaggoo Tarreessaa Haayiluu Shawaa lixaa magaala Amboo irraa
2. Dargaggoo Fioomsaa Oljirraa Horroo Guduruu irraa
3.Biqilaa Dibaabaa Ambo irraa
4.Dasgodhaa Ittaanaa magaalaa Baakkoo irraa
Dargaggoowwan kunneen mana hidhaa waajjira Poolisii Bishooftuutti kan hidhaman yoommuu tahu isin mootummaa irratti dargaggoota kakaaftu malee ayyaanaaf hin dhufne jedhamuun qoratamaa jiru. Mootummaan wayyaanee hidhaa fi ajjeechaan ilmaan Oromoo gaaffii abbaa biyyummaa gaafatu kan dura dhaabbachuu itti kan fakkaate daran diddaa babalisaa jiraachuu qeerroon bilisummaa addeessa.
=>qeerroo
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Saturday, August 15, 2009
ILaalcha jaarraa 19ffaatiin ummata jaarraa 21ffaa keessa jiru hoogganuun hin danda'amu.
Haasaa hayyu Duree shanee Obboo Daud Ibsaa Seattle-tti godhe dhageeffadhee hedduu gadde. Kan na gaddisiise baroota dheeraa maqaa qabsoo Oromootiin balleessee rakkoo jaarmayaa qabsoon Oromoo mudatee furuuf dandeettii horachuu dadhabuu isaa ti. Yeroma hundaa ilmi namaa dogoggora dalageef sababa tarreessuu nama hin dhibu. Badii dalagame garuu sababa dhiheessuun haquu akka hin dandeenye hubachuu dadhabuun ir'ina guddina sammuu nama sanaa agarsiisa. Haasaa Obboo Daud ibsaa irraa wanni bare ammas bara 2009 keessa jiraatus akkaataan addunyaa itti ilaalu 1970-ta bira dabruu dadhabuu isaa ti. Gaaffii mana keessaa haala amma ilmaan Oromoo jaarmayota wal-morman bira dabranii gosaan wal arrabsan arrabsan ilaalchisee deebiin obboo Daud deebisee jaarmyaan isaan hogganan akka ir'inoota barootaa irraa gonkumaa barachuu hin dandeenne akka aduu ibse. Haalli jaarmayaan isaanii keessa jiru jecha qurxummiin mataa irraa gad tortora jedhaniin na harkaa wal fakkaate.
Akkuma bara dheeraa dhagahaa turre, barattoota university, loltootaa fi ogeeyyii waraanaa, hojjataa, qotee bulaa, hayyoota Oromoo fi walumaa galatti lammii Oromoo ABO jala hiriire qabsoo saba isaa irraa qooda fudhachuuf laga qaxamuraa ture, jiraataa biyya alaa fi biyya keessaa matii isaa facaasee bakka baqaa dhaabni kun jirutti itti makamaa ture leenjii barbaachisuun cuuphanii qooda kennisiisuu dadhabuun rakkoo dhaaba isaan isaan hooggananii fi rakkoo guddaa qabsoo saba oromoo tahuu Obboo Daud hanga ar'aatti hin hubatan. Qabsaawota Oromoo dhaaba kanatti dabalaman, jireenya dhuunfaa wareegamanii saba isaanii walaboomsuuf dhaaba kana jala hiriiranii qabsaawaa turan bara irra baratti facaasuun, dhaaba isaan waggaa 10 oliif hoogganaa jiran waldhabbii keessaa qabsaawoota gidduutti dhalatuuf waltajjiin itti furatan dhabuu hanga ar'aatti qabsoo Oromoo fuula dura tarkaanfachiisuu irratti dhibdee inni uume sammuun hoogganaa shanee hubachuu hin danda'u. Hunda caalaa Oromoon waa hubatu hooggana shaneef kabajaa akka dhabu kan taasisu garuu, ar'a yeroon Oromoo sadarkaa ofii waraana wal irratti banuu gahe kanatti kan murna shanee yaaddessuu fi anaannachiisu hoogganni dhaabaa isaanii qeeqamuu qofa.Yeroo hunda kan yaaddoon guddaan isaan irraa dhagahamu boorahiinsa tokkummaa qabsaawotaa fi saba Oromoo osoo hin taane hayyu dureen shanee Kora Sabaatiin "filame" akka isaan jedhanitti "abaaramuu" dha. Kora sabaa sana barootaaf irratti hojjatanii caasaa gandaa fi kanneen akka gabraa "maal ajajamnu" qofa beekan lakkoobsa wayyabaan qopheeffachuun osoo filmaatni hin godhamin akka of filan maaliif akka dagatan naaf hin galu. Dhaabni Oromoon akka qaroo ija isaatti ilaalaa ture kun jiraachuuf sababa kan tahe ummata Oromoo mataa isaa tahuun akkamitti wallaalama?. Dhaabni maqaa Oromootiin socho'u kan dhugama dhaaba ummataa ofiin jedhu yoo hunda dura tokkummaa Oromoo tiksuu hin dandeenne, jireenya isaa kan saba addaan kan faacaasu yoo tahe barbaachisummaan maqaa dhaaba akkanaatiif tokkummaa fi fuul-dureen saba Oromoo itti wareegamuuf namaa galuu hin dandahu.
Hunda caalaa qaanessaan propagandaa murni kun hundee jireenyaa godhate fi aadaa booddessaa hoogganni shanee ir'inoota mudachaa turan kamiifuu itti gaafatama qabaachuu of irratti beekuu dhabuu dha. Akka murni kun yaadutti Rakkoolee hanga ammaatti gurmuu qabsaawotaa facaasaa turan, ABOn sadarkaa akka muka goggogee qoola fixateetti akka dhaabbatu hoogganni isa taasise itti gaafatama qabaachuu of irratti hin beeku.Akka obboo Daud jedhanitti itti gaafatamaan isaan osoo hin taane diina. ABOn jaaramaya cimaa tahee as bahuu dadhbuuf itti gaafataman jaarmaya Oromoo dammaqsee, duulchisee akka sabni Oromoo of irratti abdiidhaan socha'u godhuu dadhabuuf kan itti gaafatamu hooggana ABO osoo hin taane diina Oromoo, Dargii fi TPLF. Akka murni kun yaadUtti kan ABO hoogganaa turee fi jiru Oromoo fi hooggana ABO osoo hin taane diina isaan akka qur'aanaa fi Kitaaba qulqulluu yeroo hunda fakkeenya /refere/ fakkaata. Kan nama dhibu ammoo diinni kun gabroomftaa osoo hin taane lammii Oromoo tahuu isaa ti. Yoo isaan dhaaba kana hoogganan tahuu amanan silaa kan rakkinootni kun hundi hin uumamne, uumamanis akka furaman kan godhu isaanuma kanneen hooggana irra barootaaf turan tahuu qaba ture. Dirqamni hooggana jaarmaya tokkoo humni isaan hoogganan rakkoolee keesaa fi alaa mudatuuf furmaata kennuu, hojii irratti bobbaasuu fi akeeka dhaabbataniif bakkaan irratti akka fuula deebifatan godhuu beekuun haa hafuutii guutumatti dirqamni hoogganaa maal akka tahe mataan shanee hanga ar'aatti hin hubatu.
Mataan shanee rakkoo dhugaa murni isaanii fi jijjiirama gidduu jiru deebisuu irra haxxummaan irra dabruu barbaadan. TPLF osoo gaara jirtu hoogganni ABO dadhabaa dha, ummata Oromoo hoogganuu hin danda'u jedhaa turte, waldhabbiin murna isaanii fi jijjiirama gidduu jirus itti fufa olola diinaa kana akka tahe ummataaf himuu carraaqan. Murna jijjiiramaan diina jechuun kan agarsiisuu sammuun isaanii dalaguu dadhabuu ykn dhukkubni kijibuu hooggana jaarmaya isaanii dhahuu mul'isa. Bara irraa baratti Oromoota yaadaan adda bahan kan yakkaa turaniin diinummaa dha. Kun kijiba tahuuf ragaan Fottoqa Jaarraa Abbaa Gadaa Irraa kaasee hanga ammaatti kanneen wal-dhabbiihdaan ABO irraa bahan tokkoonuu diinatti galuu fi kaayyoo diinaa gaggeessanii argamuu dhabuu isaa ti. Kun obboo Daud tahe murni isaa badii dabre irraa barachuu akka hin dandeenne, Oromoo diina isaa kan kaayyoo irratti duulchisuu osoo hin taane, yakka dharaa fi shira diiggaa akka bishaan "xabalaa" ilmaan Oromoo irraan naanna'uun facaasuu ogummaa tokkichaa isaan qabsoo waggaa 30 irraa baratan akka tahe agarre. Hayyichi Africa Nelson Mandela yemmuu dubbatu "You can never have an impact on society if you have not changed yourself... Great peacemakers are all people of integrity, of honesty, but humility." jedha. ABOn ummata Oromoo keessatti jijjiirama fiduu kan dadhabeef hoogganni isaa of jijjiiruu dadhabuu dha. Nagaa buusuuf nama safuu qabu, nama dhugaa dubbachuu danda'uu fi sadarkaa ummata hoogganuutti gadi-of buusee yaaduu danda'e qofa. Hoogganni Shanee dhugaa kana baratee ummata Oromoof hooggana sirrii kennuuf deebi'ee dhalatuu akka isa gaafatu haasaan obboo Daud ragaa taha. Sodaan kiyya garuu hoogganni barayyuu deebi'ee dhalachuu waan hin dandeenneef humna jijjiiramaa fi itti baha agarsiisu osoo hin taane kan boodatti harkisuu fi sochii ummataa laaffisuu tahee hafuu isaa ti. Hunda caalaa gaddisiisaan ummatni Oromoo hooggana safuu hin beekne, hooggana bilchinaa fi qaroomaan osoo hin taane kijibaan gaggeessu jalatti yeroo dheeraa dabarsuu isaa ti.
Ilaalchi dogoggoraan shaneen hordofaa turtee fi ammas hordofaa jirtu maal irraa madda jedhanii gaafachuu barbaachisaa dha. Maaliif humni 1970-ta keessa akka humna warraaqaatti ilaalamaa ture booddessaa achi aanu tahee as bahe gaaffii jedhuufis deebiin argamuu qaba. Akka an yaadutti dogoggorri shanee inni duraa ilaalcha akkaataa isaan itti of yaadan irraa maddu. Ilaalcha 1970-ta keessa ture ilaalcha leelliftootni sirna Marxism hordofan kan isaan qofti jaarmaya haqaa, kan kanneen hafan hundaa diinaa fi jallataa jedhu irraa madda. Akkaataa isaan yaadanitti yaadni hunda kan murna isaanii yoo hin tahin dogoggoraa dha. Kan yaada isaa qaban irraa adda qabu hundi dhabamuu qabu. Sababni isaas jireenya jaarmaya isaanii kan irratti hundaa'u caalaa hojjatee ummata amansiisuu osoo hin taane akka jechaa waaqaatti namni biraa shakkii irratti qabu jiraachuu dhabuu dha. ABO jechuun ummata Oromoo ti, ummata Oromoo jechuunis ABO dha, kan ABO ykn hooggana isaatiin mormu nama tokkos tahe ummata biyya guutuu tahu dhabamuu qaba. Obboo Daud haalla boora'iinsa tokkummaa biyya alaa keessatti calaqqisaa jiruu fi biyyatti hafuursaa jiru wanni isaa yaaddessuu dhabeef ilaalcha jallataa ABO jechuun Oromoo dha jedhu waan taheef, ddigmni saba Oromoo, wal-nyaachuudhaan bilisummaan isaa gufachuun isaaniif galuu hin danda'u. Oromoo caalaa kan tikfamuu qabu maqaa fi kabajaa hooggana Shanee ti. Rakkoon biroo murni kun qabu gadaa amma keessa aadaa wal-dhagahuu fi rakkoo jiru mariin fixatuu ti. Kanaaf haala amma deemaa jiru kana irraa sirriitti kan hubatnu hoogggaanni shanee ar'as ilaalcha yaadaatiin jaarra tokko ummata Oromoo booda jiraachuu isaa ti. Hoogganni Shanee kun hooggana lubbuun jiru, sammuun yaadu osoo hin taane shaneen hooggana ekeraa maqaa qofaan hafe, hooggana keessaahis hooggana laamshoo/dadhabaa jaarraa dabre keessa jiraatee dha. kanaafi kan hoogganni jaarraa 19ffaa ummata jaarraa 21ffaa jiraatu hoogganuu hin danda'u jedheef.
HORDOFAA ELEMOO QILXUU
Akkuma bara dheeraa dhagahaa turre, barattoota university, loltootaa fi ogeeyyii waraanaa, hojjataa, qotee bulaa, hayyoota Oromoo fi walumaa galatti lammii Oromoo ABO jala hiriire qabsoo saba isaa irraa qooda fudhachuuf laga qaxamuraa ture, jiraataa biyya alaa fi biyya keessaa matii isaa facaasee bakka baqaa dhaabni kun jirutti itti makamaa ture leenjii barbaachisuun cuuphanii qooda kennisiisuu dadhabuun rakkoo dhaaba isaan isaan hooggananii fi rakkoo guddaa qabsoo saba oromoo tahuu Obboo Daud hanga ar'aatti hin hubatan. Qabsaawota Oromoo dhaaba kanatti dabalaman, jireenya dhuunfaa wareegamanii saba isaanii walaboomsuuf dhaaba kana jala hiriiranii qabsaawaa turan bara irra baratti facaasuun, dhaaba isaan waggaa 10 oliif hoogganaa jiran waldhabbii keessaa qabsaawoota gidduutti dhalatuuf waltajjiin itti furatan dhabuu hanga ar'aatti qabsoo Oromoo fuula dura tarkaanfachiisuu irratti dhibdee inni uume sammuun hoogganaa shanee hubachuu hin danda'u. Hunda caalaa Oromoon waa hubatu hooggana shaneef kabajaa akka dhabu kan taasisu garuu, ar'a yeroon Oromoo sadarkaa ofii waraana wal irratti banuu gahe kanatti kan murna shanee yaaddessuu fi anaannachiisu hoogganni dhaabaa isaanii qeeqamuu qofa.Yeroo hunda kan yaaddoon guddaan isaan irraa dhagahamu boorahiinsa tokkummaa qabsaawotaa fi saba Oromoo osoo hin taane hayyu dureen shanee Kora Sabaatiin "filame" akka isaan jedhanitti "abaaramuu" dha. Kora sabaa sana barootaaf irratti hojjatanii caasaa gandaa fi kanneen akka gabraa "maal ajajamnu" qofa beekan lakkoobsa wayyabaan qopheeffachuun osoo filmaatni hin godhamin akka of filan maaliif akka dagatan naaf hin galu. Dhaabni Oromoon akka qaroo ija isaatti ilaalaa ture kun jiraachuuf sababa kan tahe ummata Oromoo mataa isaa tahuun akkamitti wallaalama?. Dhaabni maqaa Oromootiin socho'u kan dhugama dhaaba ummataa ofiin jedhu yoo hunda dura tokkummaa Oromoo tiksuu hin dandeenne, jireenya isaa kan saba addaan kan faacaasu yoo tahe barbaachisummaan maqaa dhaaba akkanaatiif tokkummaa fi fuul-dureen saba Oromoo itti wareegamuuf namaa galuu hin dandahu.
Hunda caalaa qaanessaan propagandaa murni kun hundee jireenyaa godhate fi aadaa booddessaa hoogganni shanee ir'inoota mudachaa turan kamiifuu itti gaafatama qabaachuu of irratti beekuu dhabuu dha. Akka murni kun yaadutti Rakkoolee hanga ammaatti gurmuu qabsaawotaa facaasaa turan, ABOn sadarkaa akka muka goggogee qoola fixateetti akka dhaabbatu hoogganni isa taasise itti gaafatama qabaachuu of irratti hin beeku.Akka obboo Daud jedhanitti itti gaafatamaan isaan osoo hin taane diina. ABOn jaaramaya cimaa tahee as bahuu dadhbuuf itti gaafataman jaarmaya Oromoo dammaqsee, duulchisee akka sabni Oromoo of irratti abdiidhaan socha'u godhuu dadhabuuf kan itti gaafatamu hooggana ABO osoo hin taane diina Oromoo, Dargii fi TPLF. Akka murni kun yaadUtti kan ABO hoogganaa turee fi jiru Oromoo fi hooggana ABO osoo hin taane diina isaan akka qur'aanaa fi Kitaaba qulqulluu yeroo hunda fakkeenya /refere/ fakkaata. Kan nama dhibu ammoo diinni kun gabroomftaa osoo hin taane lammii Oromoo tahuu isaa ti. Yoo isaan dhaaba kana hoogganan tahuu amanan silaa kan rakkinootni kun hundi hin uumamne, uumamanis akka furaman kan godhu isaanuma kanneen hooggana irra barootaaf turan tahuu qaba ture. Dirqamni hooggana jaarmaya tokkoo humni isaan hoogganan rakkoolee keesaa fi alaa mudatuuf furmaata kennuu, hojii irratti bobbaasuu fi akeeka dhaabbataniif bakkaan irratti akka fuula deebifatan godhuu beekuun haa hafuutii guutumatti dirqamni hoogganaa maal akka tahe mataan shanee hanga ar'aatti hin hubatu.
Mataan shanee rakkoo dhugaa murni isaanii fi jijjiirama gidduu jiru deebisuu irra haxxummaan irra dabruu barbaadan. TPLF osoo gaara jirtu hoogganni ABO dadhabaa dha, ummata Oromoo hoogganuu hin danda'u jedhaa turte, waldhabbiin murna isaanii fi jijjiirama gidduu jirus itti fufa olola diinaa kana akka tahe ummataaf himuu carraaqan. Murna jijjiiramaan diina jechuun kan agarsiisuu sammuun isaanii dalaguu dadhabuu ykn dhukkubni kijibuu hooggana jaarmaya isaanii dhahuu mul'isa. Bara irraa baratti Oromoota yaadaan adda bahan kan yakkaa turaniin diinummaa dha. Kun kijiba tahuuf ragaan Fottoqa Jaarraa Abbaa Gadaa Irraa kaasee hanga ammaatti kanneen wal-dhabbiihdaan ABO irraa bahan tokkoonuu diinatti galuu fi kaayyoo diinaa gaggeessanii argamuu dhabuu isaa ti. Kun obboo Daud tahe murni isaa badii dabre irraa barachuu akka hin dandeenne, Oromoo diina isaa kan kaayyoo irratti duulchisuu osoo hin taane, yakka dharaa fi shira diiggaa akka bishaan "xabalaa" ilmaan Oromoo irraan naanna'uun facaasuu ogummaa tokkichaa isaan qabsoo waggaa 30 irraa baratan akka tahe agarre. Hayyichi Africa Nelson Mandela yemmuu dubbatu "You can never have an impact on society if you have not changed yourself... Great peacemakers are all people of integrity, of honesty, but humility." jedha. ABOn ummata Oromoo keessatti jijjiirama fiduu kan dadhabeef hoogganni isaa of jijjiiruu dadhabuu dha. Nagaa buusuuf nama safuu qabu, nama dhugaa dubbachuu danda'uu fi sadarkaa ummata hoogganuutti gadi-of buusee yaaduu danda'e qofa. Hoogganni Shanee dhugaa kana baratee ummata Oromoof hooggana sirrii kennuuf deebi'ee dhalatuu akka isa gaafatu haasaan obboo Daud ragaa taha. Sodaan kiyya garuu hoogganni barayyuu deebi'ee dhalachuu waan hin dandeenneef humna jijjiiramaa fi itti baha agarsiisu osoo hin taane kan boodatti harkisuu fi sochii ummataa laaffisuu tahee hafuu isaa ti. Hunda caalaa gaddisiisaan ummatni Oromoo hooggana safuu hin beekne, hooggana bilchinaa fi qaroomaan osoo hin taane kijibaan gaggeessu jalatti yeroo dheeraa dabarsuu isaa ti.
Ilaalchi dogoggoraan shaneen hordofaa turtee fi ammas hordofaa jirtu maal irraa madda jedhanii gaafachuu barbaachisaa dha. Maaliif humni 1970-ta keessa akka humna warraaqaatti ilaalamaa ture booddessaa achi aanu tahee as bahe gaaffii jedhuufis deebiin argamuu qaba. Akka an yaadutti dogoggorri shanee inni duraa ilaalcha akkaataa isaan itti of yaadan irraa maddu. Ilaalcha 1970-ta keessa ture ilaalcha leelliftootni sirna Marxism hordofan kan isaan qofti jaarmaya haqaa, kan kanneen hafan hundaa diinaa fi jallataa jedhu irraa madda. Akkaataa isaan yaadanitti yaadni hunda kan murna isaanii yoo hin tahin dogoggoraa dha. Kan yaada isaa qaban irraa adda qabu hundi dhabamuu qabu. Sababni isaas jireenya jaarmaya isaanii kan irratti hundaa'u caalaa hojjatee ummata amansiisuu osoo hin taane akka jechaa waaqaatti namni biraa shakkii irratti qabu jiraachuu dhabuu dha. ABO jechuun ummata Oromoo ti, ummata Oromoo jechuunis ABO dha, kan ABO ykn hooggana isaatiin mormu nama tokkos tahe ummata biyya guutuu tahu dhabamuu qaba. Obboo Daud haalla boora'iinsa tokkummaa biyya alaa keessatti calaqqisaa jiruu fi biyyatti hafuursaa jiru wanni isaa yaaddessuu dhabeef ilaalcha jallataa ABO jechuun Oromoo dha jedhu waan taheef, ddigmni saba Oromoo, wal-nyaachuudhaan bilisummaan isaa gufachuun isaaniif galuu hin danda'u. Oromoo caalaa kan tikfamuu qabu maqaa fi kabajaa hooggana Shanee ti. Rakkoon biroo murni kun qabu gadaa amma keessa aadaa wal-dhagahuu fi rakkoo jiru mariin fixatuu ti. Kanaaf haala amma deemaa jiru kana irraa sirriitti kan hubatnu hoogggaanni shanee ar'as ilaalcha yaadaatiin jaarra tokko ummata Oromoo booda jiraachuu isaa ti. Hoogganni Shanee kun hooggana lubbuun jiru, sammuun yaadu osoo hin taane shaneen hooggana ekeraa maqaa qofaan hafe, hooggana keessaahis hooggana laamshoo/dadhabaa jaarraa dabre keessa jiraatee dha. kanaafi kan hoogganni jaarraa 19ffaa ummata jaarraa 21ffaa jiraatu hoogganuu hin danda'u jedheef.
HORDOFAA ELEMOO QILXUU
Posted by Roobaa Bultum at Saturday, August 15, 2009 1 comment:
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Friday, October 11, 2013
DHAAMSA
Ilmi Oromo kani taanee hundii keenya bukkee Sabonntoota Oromo wajjiin dhabaachu nurra jira . maalif yoo jeenee ? Wayyaaneeni yoomu yoo ta'ee aangoo galaakiftee hin deemtuu . Jirrun Oromo Wayyaanee qaarruu keessa akka damma mii'ayee fi
Amma lafa jalaa labsaa labsinee yoo akka namaa tokkotti dhaabaannee Wayyaanee fi OPDO gonbissuun salphaa ta'aa .
otoo warrana Wayyaanee keessa Ijoolleeni Oromo gatani ba'an warraan Wayyaanee YAA'II BOOKEE taati
Sirnaa Waayyaanee issa namma nyaatu yoo kuffiisuu alkaan guyyaa yoo hojaachuu baanee Sirnii kuni sirnaa abbaa ajjeesse ilma itti darbu . abbootin keenya bayee nutti gadduu . Akka jeedhan NAMAA DHAALU MALEE OFI HIN DHAALAN jeedhu .Abbootin keenya yerro saani sirnaa Haile Silaase fi sirnaa Darggii kuffisaan
Kanaafuu nutti dargaggoon Sabbonttotaa OROMO bukee dhaabanee amma bilisomnu tti diina saba keenyattin lollee saba keenya garbuma Wayyaanee jalaa baassu nura jiraa .amma lafa jalaa wali galteen yoo har'a jabaane hojaane malee boru bilisummaa eeguun rakkoo ta'aa . kanaafuu ifaan sorraan malee dukkana hin daakaan .
Oromoon haa bilisomu diini iddi fardi irraa hijaatee haa taatu
Amma lafa jalaa labsaa labsinee yoo akka namaa tokkotti dhaabaannee Wayyaanee fi OPDO gonbissuun salphaa ta'aa .
otoo warrana Wayyaanee keessa Ijoolleeni Oromo gatani ba'an warraan Wayyaanee YAA'II BOOKEE taati
Sirnaa Waayyaanee issa namma nyaatu yoo kuffiisuu alkaan guyyaa yoo hojaachuu baanee Sirnii kuni sirnaa abbaa ajjeesse ilma itti darbu . abbootin keenya bayee nutti gadduu . Akka jeedhan NAMAA DHAALU MALEE OFI HIN DHAALAN jeedhu .Abbootin keenya yerro saani sirnaa Haile Silaase fi sirnaa Darggii kuffisaan
Kanaafuu nutti dargaggoon Sabbonttotaa OROMO bukee dhaabanee amma bilisomnu tti diina saba keenyattin lollee saba keenya garbuma Wayyaanee jalaa baassu nura jiraa .amma lafa jalaa wali galteen yoo har'a jabaane hojaane malee boru bilisummaa eeguun rakkoo ta'aa . kanaafuu ifaan sorraan malee dukkana hin daakaan .
Oromoon haa bilisomu diini iddi fardi irraa hijaatee haa taatu
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Dr Yuusuf Nuureetii fii Sh Abdurrahiim Dooyyoo, barbaachisummaa miidiyaa irratti maal jedhu laata?
Himatamtoonni Qulqulluu Galmee Khadiir Muhammad Jalatti Himataman 19 Murteen Badii Irratti Darbee Muddee 4 Baallamamuun Isaanii Maddeen Gabaasan.
Himatamtoonni Qulqulluu Galmee Khadiir Muhammad Jalatti Himataman 19 Murteen Badii Irratti Darbee Muddee 4 Baallamamuun Isaanii Maddeen Gabaasan.
RDH Sadaasa 27/2009
Ogummaa gaazeexeessummaa isaaniitiin sochoo’uu isaaniitiif qofa kan himataman, gaazeexeessaa Khaalid Muhammadii fii gaazeexeessaa Daarsammaa Soorii dabalatee, dargaggoonni qulqulluun galmee Khadiir Muhammad Jalatti himataman 19, Murteen Badii irratti Darbee, Muddee 4 Baallamamuu isaanii Maddeen Gabaasan.
(more…)
Manni hidhaa Qilinxoo Hidhamtoota Guututti Hin Dhiheessine Jechuun Ragaan Abbootii Alangaa Obboo Baqqalaa Garbaa Osoo hin Dhagahamin Hafuun Gabaafame.
Manni hidhaa Qilinxoo Hidhamtoota Guututti Hin Dhiheessine Jechuun Ragaan Abbootii Alangaa Obboo Baqqalaa Garbaa Osoo hin Dhagahamin Hafuun Gabaafame.
Manni murtii Ol’aanaa Fedaraalaa ramaddii 4ffaa Lidataa, dhaddacha Sadaasa 2/2009 Oolmaya Ooleen, galmee Himata Gurmeessaa Ayyaanoo himatamtoota himataman 22 keessaa, manni himatamtoota 5 manni Sirreessaa osoo hin dhiheessin hafe.
Bulchiinsi mana hidhaa Qilinxoo Sadaasa 2/2009 tti xalayaa mana murtiif barreesseen akka jedhetti, Hidhamtoonni 4 sababa balaa ibidda mana hidhaa Qilinxootti gaheen walqabatee mana hidhaa Shawaa Roobititti geeffamanii waan hin deebi’iniif, dhihaachuu dhabuu isaanii ibsuun, yeroo sababa dhiheessu, hidhamtoota mana Sirreessaa Shawaa Roobit jiran jedhee dhiheesse: Galaanaa Nagarii, Gammachuu Shaanqoo, Darajjee Margaa fii Tumsaa Abdiisaa akka tahan ibsame. (more…)


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Godina Arsii Bahaa Aanaa Leemmuu fii Bilbiloo, Ganda Saamera Kolbaa Keessatti, Guyyaa Dheengaddaa Dargaggoon Muftii Tujjaaraa Waajjiroo Jedhamu, Humna Tikaa Wayyaaneetiin Akka Ajjeefame Beekkame.
RDH Onkololeessa 01/10/2016
Godina Arsii Bahaa Aanaa Leemmuu fii Bilbiloo, Ganda Saamera Kolbaa, Magaalaa Saamara jedhamtu keessatti, hawaasni Oromoo gandoota 8 irraa walitti qabaman, mormii guddaa dhageessisuu isaanii hordofuun, humnoonni tikaa wayyaanee dargaggoo Muftii Tujjaaraa Waajjiroo jedhamu, akka ajjeesan maddeen keenya nuuf gabaasanii jiru.
Dargaggoon Muftii Tujjaaraa Waajjiroo, dhalataa Godina Arsii, Aanaa Leemmuu fii Bilbiloo, Ganda Saamera Kolbaa/ganda gaaddisa daraaraa yemmuu ta’u, jiraataa Magaalaa Finfinneetti. Dargaggoo Muftii Tujjaaraa, mana dhaabbachuun ilma tokko kan horatee fii yeroo ammaattis, haati manaa isaa ulfa akka taate, Odeeffannoo nu dhaqqabe irraa hubachuun danda’amee jira.
Dargaggoon Muftii Tujjaaraa, akka tasaa ganda itti dhalate yegguu deemutti, jiraattoonni gandichaa fii gandoota baadiyyaa kanneen biroo, hiriira guddaa taasisaa waan turaniif, innis qabsoo ummataa kana moobaayila isaatiin osoo waraabaa jiruu ture, kan humni tikee wayyaanee rasaasa kallattiin itti dhukaasuun lubbuu isaa kan galaafatte. Humni tika wayyaanee erga inni du’een booda, akka inni wal’aansa hin arganne, ummanni akka lafaa hin kaasne taasisuun, lubbuu isaa akka baafte maddeen gabaasanii jiru.
Mormii guyyaa kamisaa fulbaana 19/2009 geggeeffame kanaan wal qabatee, hawaasni gandoota kanneenii waajjiroota gandaa, Motor Saaykilii mootummaa fii dhaabbata wayyaanee buusaa gonofaa jedhamu, guutumatti gubee kan barbadeesse yemmuu tahu, yeroo ammaattis, kaabinoonnii fii poolisoonni wayyaanee hundi, gandoota kanneen keessaa baqatanii akka jiranii fii jaarsoleen biyyaa gandoota kana bulchaa akka jiran ibsamee jira.
Sirni awwalaa dargaggoo kanaa guyyaa kaleessaa, bakka namoonni 10,000 ol tahan irratti argametti haala ho’aan kan raawwatame yemmuu ta’u, sirna awwalaa kanaa boodas ummanni marii taasisuun murteelee armaan gadii murteeffachuun adda bahanii jiru.
- Mootummaan wayyaanee nu hin bulchitu
- Dabarsinee diinaaf wal hin kenninu
- Sirna Gadaatiin bulla
- Kaabinoonnii fii milishaaleen, murtee kana darbuun sirna kana waliin hojjettan farra ummataati, kan jedhu dabarfatanii jiru.
Oduma Kanaan walqabateen, guyyaa har’aa, bulchiinsii fii dhimmi nageenyaa aanaa Hanqooloo Waabee Oromoota 36 kanneen mormii dheengaddaa irratti argamanii turan akka hiisise, maddeen keenya itti dabaluun nuuf gabaasanii jiru.
RDH


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Badii Adii
(Bakar Waaaree)
Oromummaan sabboonummaa dhiphummaan yookiin sabboonummaa of-tuulummaan dhufurratti osoo hin ta’in sabboonummaa maalummaa Oromoorratti hundaa’uun tahuu qaba. Maalummaan Ummata Oromoo Aadaa Ummata Oromoo ti. Eenyummaa Ummata Oromoo ti.
Haata’u malee, sabbboonummaan Oromummaa keenya maalummaa fi eenyummaa keenya qofarratti hundaa’uun akka hin ilaalle cunqursaan Gita Bittaa Nafxanyaa maalummaa fi eenyummaa keenyarratti waggaa dhibbaa ol geggeessite gahee guddaa qabata. Sirni Gita Bittaa Nafxanyaa kun madda rakkoo keenya hundaa ti. afaan jennuus, Aadaa jennuus, Diinagdee jennuus, Barumsa jennuus, Hawaasummaa jennuus, siyaasaa jennuus ta’ee rakkoolee akka ummata Oromootti nu qunnamnuuf maddi sababa isaa Sirna Gita Bittaa Nafxanyaa ture sani.
Otoo waggaa dhibban dabran cunqursaan sirna Gita Bittaa Nafxanyaa ku jiraachuu baatee har’a eessa akka jirru yaaduun qofti gahaa dha. Sirni Gita Bittaa kun kan cunqurse maalummaa fi eenyummaa keeenya qofa osoo hin ta’in ilaalcha sabaa fi sablammootni biraa nu itti ilaaluu fi ilaalcha nutiis sabaa fi sablammoota biraa itti ilaallu irratti dhiibbaa guddaa fidee ture. Kana yeroo jennu, jechi Oromoo jedhamu yommuu dhagahamu akka sodaaa (fear) fi suuraan hamtuun sammuu ummatoota biroo keessatti akka uumamu, ilaalchi nuti ummatoota biraafiis qabnu akka dhiphatuu fi akka ummatoota biraa shakkinu akkasumaas akka keessa keenyattillee amantaaa fi gandummaan waliif hin galle godhee kan ture adeemsa Sirni Gita Bittaa Nafxanyaaa kun nu itti cunqurse kan fide tahuu isaa hubachuun barbaachisaa dha.
Gama biraatiinn immoo akka nuti waa hundaan huddu duubatti hafnu, akka ilmaan Oromoo hin baranne, barataniis akka oromummaa isaanii dhoksan, akka Oromummaa isaaniitti itti qaanfatan, akka ummata isaaniif hojjachuu osoo hin taane akka qondaaltota nafxanyaatiif hojjatan dirqamuu ture. Afaan keenyaas akka hin dubbatamne, afaan keenya akka hin qancaraa’u, afaan keenya akka hin babal’anne, maalummaan keenya akka hin mul’anne, akka ummatni biros ummata oromoo hin beekne waan hamtuu itti fakkeessuudhaan fi tooftaa adda addaatiin miidhaa guddaa nurratti adeemsifamaa ture. Nu qofaa miti. Sabaa fi sablammoota biraarrattiis akkasuma cunqursaa gagggeessaa turan.
Gama diinagdeeniis, ummatni Oromoo akka abbaa qabeenyaa hin taane, akka dafqee nafxanyaa isa cunqursitu gabbisu, akka oomishee isaan nyaachisu, akka ilmaan isaa barsiifachuu manna of jala bobbaasee nafxanyaaf tajaajilsiisu, akka hiyyummaan ukkaamamu kan godhe surna Gita Bittaa Nafxanyaa bara dhibbaa ol dafqa Ummata Oromootiin Oromoo cunqursaa ture kana. Kanaa ol akka gabraatti meeshaa fi kennaadhaan ummatni keenya kan jijjiiramaa turees sirnuma nafxanyaa kana keessatti.
Ummatni Oromoo waggaa dhibbaan dura ofiin of bulchaa, akka ofiitti jiraachaa ture. San duraas sirna gadaa dimokraasii addunyaaf dura dhiheesseen ofiin of bulchaa ture. Ummatni Oromoo sirna gadaa keessatti sabaa fi sablammoo biro wajjiiniis tahee ummata biro kamiin wajjiinuu jaalalaa fi badhaadhaan jiraachuu ture. Oromummaan jaalala waan taheef oromummaan dhiphummaa osoo hin ta’in badhaadhummaa fi hunduu fedhinnaan haammachuu ture. Of keessattiis hawaasa guddinaa fi haqa eegu ture.
Sirna maalummaa fi eenyummaa badhaadhaa keenya ukkaamsee ture sirna Gita Bittaa Nafxanyaa kana ofirraa darbuuf Ummatni Oromoo falmii fi qabsoo adda addaa godhaa ture. Gonkumaa sirna gita bittaa kana fedhinnaan fudhatee hin beeku. Sirna kanaa diddaa ta’uuf wareegama guddaa kafalee jira. Wareegama wareegamaa olii kafalee jira. Qabsoon ummatni keenya tooftaa fi dhaabota adda addaa jalatti gaggeesse kan himamee dhumuu miti.
Haata’u malee qabsoon ummatni keenya gaggeesse dhibdee sababa sirna gita bittaa nafxanyaa kanaatiin kan ka’e gurmaa’uu mannaa haala qoqqoodameen, qindaa’uu manna haala faffaca’aa taheen akka lafarra shorroqu gahee guddaa taphatee jira. Qabsoon ummatni oromoo akka dhunfaattiis tahee dhaabbota adda addaa jalatti akkasumas diiddaa addaa addaa fi mormii adda addaa adeemsisuun, nafxanyaaf oomishuu diduun, nafxanyaa tajaajiluu diduun fi tooftaa adda addaatiin diiddaa gabrummaatiif qabsoon akka ummataatti godhe qabsoo hadhaawaa, qabsoo dheeraa fi qabsoo wareegamni guddaan itti kafalame ture. Qabsoon keenya qabsoo ummataati malee qabsoolee dhaabaa fi qabsoolee akka dhunfaatti ibsamuu miti. Ummatni Oromoo sadarkaa sadarkatti, naannowaa naannowatti, umriidhaa umritti, kaabaa kibbatti, bahaa dhihatti haala adda addaatiinii fi tooftaa adda addaatiin hanga dandeettii isaa diddaa sirna gita bittaa nafxanyaaf qabsoo hadhaawaa gaggeessee jira. Wareegama wareegamaa olii kafalee jira. Gabrummaa diddaa falmatee jira.
ABO
ABOn akka dhaaba ummata Oromoo isa jalqabaatti qabsoon inni ka’eef Sirna cunqursaa Gita bittaa nafxanyaa kana ofirraa fonqolchee dabruun bilisummaa Ummata Oromoo fiduuf ture. Kanaaf deeggarsa Oromummaan ummaadhaan maddisiiftu qabaachuu ture. Fedhii ummata Oromoo hundaa waan taheef. Kaaayyooo Ummata Oromoo waan taheef. Qabsoo ummata Oromoo hundaa waan taheef. Hirmaannaan guddaas kennamaaf ture.
Garuu qabsoon ABOn gaggeessaa ture rakkoo adda addaa of keeessatti uumamuu fi qoqoodummaa addaa addaatirraa kan ka’e akka dhaabaatti kaayyoo dhaabaa (kaayyoo Oromummaaf bilisummaa) kanaaf qabsaa’uun farra Ummata Oromoo kan ta’e sirna gita bittaa kanarrratti human guddaanii fi kaaayyoo tokkoon falmuu manna of-keessatti wal nyaachaa fi wal qoqqoodaa, qabsoo ummata Oromoo qabsoo sabaa fi sablammoota cunqurfamoo biraatii wajjji walitti-hidhuu mannaa qabsoo ummata Oromoo qabsoo sabaa fi sablammootni birootiis sirna nafxanyaa kana falmachaa turerraa fageessaa ture. Kanarraa kan ka’ees wareegamni ummatni Oromoo qabsoo sirna nafxanyaa irratti gaggeessu kanaan kafalu akka guddatu, cunqursaan nafxanyaan ummata Oromoorratti gaggeessaa ture sun akka hammaatu, akka qabsoon ummata oromoo lafarra shorroqu godhee jira. Akka bilisummaan ummata keenyaa fagaattu godhee kan turees dhaabuma kana. Dhaabni kun qabsoon ka’uun isaa qofti dinqisiisaa fi seena qabaataa tahuu isaa garuu irraanfatamuu hin qabu.
ABOn akka akkana tahuuf sababiin isaas inni guddaan sababii cunqursaan sirna gita bittaa nafxanyaa kun ummata keenyarratti gaggeesse dhiibbaa inni eenyummaa fi maalummaa keenyarratti fide sanaan waan saaxilamee fi. Ummatni Oromoo aadaa wal qoqqooduus tahee, aadaa sabaa fi sablammoota biro wajji wal itti hin taane hin qabu. Kun kan dhufe sababii sirna cunqursaa nafxanyaa kanaatii jalqabee ti. ABOniis akka dhaabaatti kanaaf saaxilamee ture.
Kanarraa kan ka’e qabsoon ummata Oromoo sabaa fi sablammoota biraafiis tahee ummattoota biraafiis akka hammeenyaan ilaalamu tahee ture. Bilisummaan keenya dhuma cunqurfama ummata keenyaa qofa osoo hin ta’in ilaalcha soda sabootaa fi sablammoota birootiif akka tahu godhaa kan ture ABO ture. Oromummaan badhaadhummaa fi jaalala osoo hin tahin suuraa nafxanyaan ummatoota biraa keessatti uume akka fakkkatu ABO fakkeenya tahuun qabsoon keenya akka dheeratu akka sodaatamu godhee ture.
Kana dabrees ABOn kaayyoo qabsaa’eef dagachuun, eeenyummaa fi maalummaa ummata qabsaa’eef dagatee, fedhinnaa fi hawwii ummata qabsaa’eef dagatee bilisummaa ummata Oromoo keessattiis bilisummaa dhuma hin qabne barbaadaa akkasumaas deebi’ee ummata qabsaa’eef jedhutti dhaaba qabsaa’e. Deebi’ee ummata kiyya jedhee tureef dhaaba diina tahe. Dhaaba ummata qabsaa’ee ture deebi’ee dhaaba morma qale. Dhaaba ummata qabsaa’eefii ture deebi’ee ittiin daldale. Dhaaba farra ummata isaaf deebi’ee ta’e. Dhaaba jiruu awurooppaa fi ameerikaa isaatiif miidhamina ummata isaa hawwe. Yaale.
Ummatni Oromoo sirna cunqursaa waggoottan dhibbaaf ture erga ofirraa dabre waggaa 25 qofa. Waggaalee diigdamii shanan dabre kana keessatti mirga ofiin of bulchuu, mirga aadaa fi afaan isaa itti fayyadamuu, ittiin buluu, dagaageeffachuu argatee jira. Sirna feederaalizimii sabaa fi sablammoota biraa wajjiiniis jaalalaan, fedhinnaan itti jiraatu sirna haarawaas ijaaratee jira. Sirna kana keessattiis naannowa isaa argatee jira. Mirga ofiin oif bulchuu argatee jira. Mirga hiyyummaa sirni nafxanyaa isarratti ukkaamse kana misoomaan ofirraa itti fonqolchuus argatee jira. Mirga dimokraasii fi mirga dhlaootaas argatee jira. Oromoon abbaa qabeenyaa, oromoon barataa, oromoon barsiisaa, oromoon doktoora, oromoon bulchaa, oromoo filataa, oromoon filatamaa, oromoon poolisii, oromoon waraana biyyaa, oromoon misooma, oromoon jaalala tahee jira. Oromoon abbaa seeraa, oromoon abbaa haqaa, oromoon abbaa duulaas tahee jira. Afaan keenya afaan buddeenaa, afaan seeraa, afaan aqaa, afaan saayinsii, afaan guddinaas tahee jira. Aadaa keenyaas yeroo yerotti dagaagaa jira.
Rakkoon hin jiruu? Hir’inni hin jiruu? Rakkooleen keenya hundi guyyyaa tokkotti hin hiikkamu. Guyyaa tokko keessatti ni hiikkama jedhamees hin eeggamuus. Rakkoon keenya kun hundi Galgala tokko keessatti waan hin dhufiniif. Akka namni utaaletti osoo hin ta’in akka utaaluu qabnutti utaalla. Eessaa kaanee eessa akka dhaqnu beekuu qabna. Amma eessa geenyees yaadachuu qabna. Hangam deemuu qabnaas yaaduu qabna.
Kanaa ol garuu rakkoon keenya inni guddaan diina keenya fira fakkaatee kan nu miidhaa jiru ABO dha. ABO fi ilaalcha siyaasaa kuftee siyaasaa garaa ofiii kan ta’e siyaasaa ofiin osoo hin ta’in namaan qabsaa’uu ti. Farri keenya kan ijoollee Oromoo barumsa dhoorku. Farri keeenya ka kan qabnu nu jalaa barbadeessu. Farri keenya kan sabaa fi sablammoota biroo wajjiin wal nu kaa’uuf yaalu.
Farri keenya kan rakkoo keenya dhoksee nama biraatti dhiibu. Rakkoon keenya rakooo keenya. Akka namni hiikutti osoo hin ta’in akka keenyatti hiikna. Keessa keenya akka hin ilaalle kan nuuf himu diina keenya. Farra keenya. Ka sirrii ta’e ciminaan itti fufuuf, kan dhibdee tahe akka sirreessinu akka ummatattti of keessa ilaaluunii fi of keessa qorachuun qaroomina. Guddina.
Oromoon kan hir’ate guuttatti malee, kan qabdu hin barbadeessitu. Diinni fira fakkaatu diina diinaa olii ti.
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Bakar Waaree waareebakar@gmail.com fayyadamuun qunnamuun ni danda’ama.


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Sunday, October 6, 2013
Ayyaanni Irreecha Malkaa Ateetee Burraayyuu Keessatti Sirna Howwaan Kabajame.
Bishoftutti kan kabajamuu Ayyaanni Irreechaa Malkaa Ateetee BurraayyuugGuyyaa har’aa kana sirna baay’ee midhagaa fi tokkummaa uummata Oromoo tikseen kabajamaa jiraachuu maddeen keenyaa bakka bu’onnii qeerroo ayyaanicha irraatti argamuun sochii haala ayyaaniichaa hordofaa jiran gabaasan.
Dargaggonni Oromoo fi sabboontoti Ummatni Oromoo Ayyaanichaa irraatti argamaan walleewwaan warraaqsaan sabboonummaa Oromoo, Qabsoo bilisummaa Oromoo fi ABO, Oromoo fi Oromiyaa faarsuun diddaa sirna Wayyaaneef qaban muldhisuun diina rifaasisanii jiru.
Guutummaa ayyaanota irreecha 2013 qeerroon itti fufuun ni gabaasa.
=>qeerroo
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text:
Pirimiyar Liigii: Walaayittaa Dichaa Adaamaa kanamaa dirreesaa irratti keessummeessa
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Finfinnee: Guraandhala 18, 2008 (oromiapo) Tapha torban 11ffaa Pirimiyar Liigii Itiyoophiyaa har’a geggeeffamuun Walaayittaa Diichaa Kilaba Bulchiinsa Magaalaa Adaamaa Dirreesaa Bodittii irratti keessummeessa.
Pirimiyar Liigicha sadarkaa lammaaffaa irra kan jiru Kilabni Bulchiinsa Magaalaa Adaamaa fi Walaayittaa Diichaa taphasaanii sa’a 9:00 irratti geggeessu.
Taphichi geggeeffamuuf kan ture Sanbat-duraa ta’us Fedareeshiniin Kubbaa Miillaa Itiyoophiyaa sagantaa waan jijjiireef har’a taphatama.
Pirimiyar Liigichi taphoota torban 12 Dilbata taphatamnaiin kan itti-fufu yammuu ta’u, Dilbata sa’a 9:00 irratti Kilabni Bulchiinsa Magaalaa Arbaaminc Buna Sidaamaa waliin Arbaamincitti, Biiraan Daashan Kilaba Bulchiinsa Magaalaa Hawaasaa waliin Isteediyamii Bahir Daar irratti akkasumas sa’a 11:30 irratti Dadabiit Kilaba Bulchiinsa Magaalaa Dirree Dawaa waliin Isteediyamii Finfinnee irratti taphatu.
Wiixata gaafa Gur’aandha 21, 2008 sa’a 11:30 irratti Bunni Itiyoophiyaa Hadiyyaa Hosaa’inaa waliin Isteediyamii Finfinnee irratti nitaphatu.
Taphichi Kamisa Guraandhala 24, 2008 itti-fufee kan geggeeffamu yoo ta’u, sa’a 9:00 irratti Kilabni Bulchiinsa Magaalaa Adaamaa Baankii Daldalaa Itiyoophiyaa dirreesaa Adaamaa Isteediyamii Abbabaa Biqilaa irratti kan keessumeessu ta’a.
Taphi guyyaa sana geggeeffamu biraan Elektirikni Walaayittaa Dichaa waliin sa’a 11:30 irratti Isteediyamii Finfinneetti kan wal-morkanidha.
Akkasumas taphoonni Pirimiyar Liigii Itiyoophiyaa torban 13ffaa Jimaata Guraandhala 25, 2008ii jalqabee ggeeggeeffamu.
Haala kanaan Jimaata Guraandhala 25 sa’a 9:00 irratti Hawaasaatti Kilabni Bulchiinsa Magaalaa Hawaasaa Qiddus Giyoorgis waliin akkasumas Yirgaalamitti Bunni Sidaamaa Biiraa Daashan waliin kan taphatan ta’a.
Dilbata Guraandhala 27, 2008 ammoo Kilabni Bulchiinsa Magaalaa Dirree Dawaa Kilaba Bulchiinsa Magaalaa Arbaaminc dirreesaa Direedawaatti sa’a 9:00 irratti kan keessummeessu yammuu ta’u, sa’aatii wal-fakkaataatti Hadiyyaa Hosaa’inaan Daddabiitiin Hosaa’inaatti nikeessummeessa.
Pirimiyar Liigii Itiyoophiyaa Taphoota torban 11ffaa afur nannoorratti geggeeffamuunsaanii niyaadatama.
Taphoota kanaanis taphi Kilaba Bulchiinsa Magaalaa Dirree Dawaa fi Buna Itiyoophiyaa gidduutti geggeeffame 1 fi 1n wayita xumuramu, Elektirikni Hadiyyaa Hosaa’inaa qabxii 1 fi 0n moo’ateera.
Akkasumas tapha Kilabni Bulchiinsa Magaalaa Hawaasaa fi Bulchiinsa Magaalaa Arbaaminc taphatan 3 fi 1n kan xumurame yammuu ta’u, taphi Bunni Sidaamaa fi Dadabiit taphatan qabxii wal-qixa 2 fi 2 xumuramuunsaa niyaadatama.
Pirimiyar Liigicha Qiddus Giyoorgis qabxii 23n wayita dursu, Kilabni Bulchiinsa Magaalaa Adaamaa qabxii wal-qixaan hiree gooliidhaan caalamee sadarkaa lammaffaarra jira.
Dadabiit gamasaatiin qabxii 19n sadaffaa ta’ee yeroo itti aanu, Bunni Sidaamaa qabxii 18n sadarkaa 4ffaa qabatee jira.
FBC