text:
Yaadannoo Qaaqee April 29, 2020Posted by OromianEconomist in Uncategorized.
3 comments
Soressa Hundera ogeessa fayyaati. #Qellem Wallaggaa magaalaa Qaaqeetti yeroo qabame sana haala ture akkasiin ibsa.
QAAQEE— Harroojjii Hoboo (Yaadannoo koo)
[seenaa kana ji’a ja’a duran yaadannoodhumaaf barreesse. Garuu hin maxxansine. Mee yoo waan ilmi Oromoo tokko lixa Oromiyaatti argu keessaa waan xiqqoo irraa hubachuu dandeessaniif jedheen har’a maxxansuuf murteesse. Seenicha amman danda’etti gaggabaabsee barreessuu waanin yaaleef otuu hin nuffiin obsaan dubbisaa xumuraa]
Guyyaa: Adoolessa 11, bara 2011 ALHtti, yokiin immoo Adoolessa 18, 2019 ALGtti, aduu Kamisaarra ture. Guyyaa sana 11-11-11 jedheen akka salphaatti yaadachaa ture. Sa’aatiin waareerra naannoo 7:30 ta’eera. Laaqana koo nyaadheen mana galee taa’aa jira. Kootii diimaa gad dheeraa duubarraan hidhaa qabu, surree jiinsii bifa booraa qabu, akkasumas kophee ol dheeraa wayiin uffadhee jira. Sa’aatiin bakka hojiitti deebi’uu koo ga’eera. Garuu ani manan taa’aa jira. Ana malees hiriyoonni koo lama anaa wajjiin mana keessa taa’uutti jiru.
Akkan gara hojiitti hin deebine kan na godhe sababa lamatu jira. Tokko, guyyaan sun ganamaa kaasee guyyaa jireenyi koo itti dhiphuun guutame ture. “Har’a in duuta. Har’a kan si ajjeesee daandiirratti si gatee deemu dhufee jira.” na jedhaa ture keessi koo. Ganama ergan kutaa yaalii deddeebii (OPD) seenee kaasee amman laaqana ba’uutti maal akkan ta’e hin beeku; harki koo ni hollata. Kobbee qabadhee dhukkubsataaf qoricha barreessuun baay’ee natti ulfaataa ture. Takka gad ba’een bakka ijoolleen ‘staff’ koo walitti qabamanii haasa’an deema. Takka immoo ol galeen teessuma kutaa koorra taa’ee gomma. Kana hundasaa sababan akkas dhiphadhuuf baruu hin dandeenye.
Sababni koo lammataa, humni waraanaa mootummaa magaalaa xiqqoo ani ani keessaa hojii hojjedhu (Harroojjii) seenee ummata wal ga’ii yaasee waan jiruuf dhukkubsataan gara mana yaalaa dhufaa hin jiru. Bira darbanii mana yaalaan dhaqa jechuun hin yaadamu. Kan laga keessa dhokatee nu bira ga’e qofatu dhufee yaalamaa ture. Kanaafuu, xiqqoo afuura baafadhee, warri waraanaa kunis galaa waan jiraniif isaanis dabarseen deema jedheen taa’aa jira.
Otuma teenyee hiriyoota koo sana faana haasofnuu konkolaataan sadii balbala mana koo irra dhufee dhaabbate. Ani silas guyyaa sana guutuu qaamni koo dilallaa’ee ture. Hiriyoonni koo sun garuu ni rifatani. “Maalinni? maaliif asitti dhaaban?…Soore siif dhume….” jedhani. Hubadhaa: bakka sanatti namni heeruu deemee si kenneera taanaan yokiin immoo waraanuma mootummaa agarteetta taanaan ni rifatta. Yakka waan hojjetteef otuu hin taane, waan reebamuun kee hin oolleeef. Ni reebamta, ni hidhamta, yoo dubbiin kee shakkii qabaatemmoo ni ajjeefamta.
Bakkuman jiru taa’een babalarraan bakkeetti gad ilaale. Waraanni konkolaataa sanarra jiru baay’eedha. Humna addaa Oromiyaa fi raayyaa ittisa biyyaati wal makee jira. Meeshaan konkolaataa sanarratti hidhamee jiru kilaashii isaan baattatan sana malee kan ani maqaa beekuu fi hin beekne baay’eetu jiru. Diishqaa kan jedhan kan teessuma kaameraa fakkaatu of jalaa qabu tokko, bireenii isa miilla lama qabu lama, kan tumtoo moonyee fakkaatu sana tokko tu jira. Konkolaataan tokko 3F, tokko Ambulaansii waajjira Fannoo Diimaa, tokkommoo konkolaataa bulchiinsa aanaa ture. Kun hunduu waraana amma humnisaanii baachuu danda’u baatanii ana ogeessa fayyaa buufata sanaa hojjetu qabuuf dhufame.
Konkolaataa sanarraa akkuma harca’aniin, namni lama kara bitaa mana koo, lama kara mirgaarra fiigaa borootti darbani. Namni sadii immoo kallattiima fuula duraan dhufani. Hiriyoonni koo sun warra fuul duraan dhufaa jiran sana gaafa argan, “fiignuu? Sooressa maaliif teessee nu nyaachifta hin arreedduu boroodhaan baanaa” na jedhani. Ani garuu gogeeman isaan ilaala. Isaan warra duraan dhufe sana malee warra lama lamatti hiramanii mana koo karaa bitaa fi mirgaan itti marsan hin agarre. Ani garuu sanas argeera. Otuun hin agarre ta’ees, rasaasa caalaa akkan hin fiigne bareechee waanin beekuuf fiiguuf yaalii hin taasisu.
“Warra manaa buna haa dhugnukaa!” na jedhe warra sadan duraan dhufan keessaa inni uffata siivilii uffatee ture. Namni kun hoji geggeessaa komaandi-poostii aanichaa fi bulchaa aanaa yeroofii (kan KP) ture.
“Tole, nooraa seenaa ni dhugnaa”n jedhe isa duraan balballi tokkichi qofti banamee ture isa tokkos itti dabalee banaa.
“Sooressaan si’ii?”
“Eeyyee ana”
“Hojiin kee maali? Hakiimiidhaa?”
“Eeyyee”
“Kottu si barbaadnee”
“Tole” jedheen lafaa ka’e. Achuma dhaabadheen, “Garuu maaliif na barbaaddani?”n jedhe.
“Kottu isa dhiisiitii booda haasoftaa” na jedhe dheekkamsaan lafaa na kaasee. Waraanni isa faana jiran lamman cancala qawwee banatanii jiru. Harka koo na qabee bakkee na baase.
“Garuu, kan mana keessatti hafe jiraa?’ jedhee mana keessa gad ilaale mormasaa of duuba dabsee. Ijoollee sana lammantu jira. Manni koo dhiphoodha. Siree koo, firaashii qalloo lafa buutu biroo fi teessuma afur qofatu mul’ata. Namni bakka biroo bakka dhokachuu danda’u hin qabu. Akkasaan yaadanii fi dhaga’anii dhufanitti anatu waraana Bilisummaa Oromoo waamee guyya guyyaan mana kootti afeera, anatu isaan yaala, anatu isaan gargaara.
Gaafan gad ba’u konkolaataa isaanii sana sadan irratti meeshaalee waraanaa ajaa’ibsiisoo amma gararraatti barreesse sanan arge. Waraanni warri kaan, suuqa manoota mana kootti aananii jiranii qabatanii, garii da’oo goranii, gariin immoo akka meeshaa dhukaasaaf sirreeffatanitti konkolaataa bira dhadhaabatanii jiru. “Amma kun hundi anuma qabuuf guuramanii dhufan mitii?’n jedhe sammuu kootti. Akkan du’i naaf kaadhimamteettu ganama qalbiin koo natti himte. Amma sodaa otuu hin taane, miira boonuutu natti dhaga’amaa jira. Sooressaan namni tokko harka tokkoon rarraasee qabee gabaa Qaaqee dhaqachuu danda’u akkas baay’atanii qabuunuu natti tole. Ani nama qal’oo kilogiraama 57 ti. ‘Daampelii’ hin kaasu. Sa’aatii boqonnaa kootti kitaaban dubbisa. Ogummaa Ispoortiis baay’ee hin qabu. Qaama koo keessaa buqqee mataa koo qofatu guddaadha. Akkan du’a deemaa jiru garuu nan beeka. Kanin kana beekuuf, namni deemee heeruu si kennu akka ati qallabduu waraana Bilisummaa Oromoo taateettidha. Nama akkasiimmo inuma ajjeesu. Beekamaadha. Kanaafin akkan dirree du’aa deemaa jiru beeke.
“Kottuu kana yaabi” jedhee qubasaa gara 3F sanaatti qabe.
“Maaliif? Eessan dhaqa?”n jedhe. Kana dubbadhee otuun afaanii hin raawwatiin duuba kootii sagalee qawwee ‘kash kash’ jedhu dhaga’e. Waraana na duubaan jirutu Cancala sirreeffachaa jira.
“Mooji keeti? Yaabi amma” na jedhe. [Asitti arrabsoo na jedhamee fi taatee ta’e miiran amma keessa jiruun barreessuun natti ulfaata. Hiriyoonni koo in boo’an. Kurfiin immoo kellaa buufata fayyaa jala daa’imtee yeroo foqoqaa waaqatti harkashee ol facaaftu konkolaataarra taa’ee fageenyarraa nan arga.] Kanumaan daandii Qaaqeetti geessu qabannee, konkolaataa sana lamaan gidduu na galchanii na fuudhanii ka’ani. Anis, daandii Qaaqeerra na fuudhanii ka’uunsaanii na hidhuuf malee waan biroof ta’uu dhiisuu mala jedhee jajjabinni xiqqoon natti uumame. Jajjabinni koo kun garuu sodaa dhale. Duraan du’aan ture, amma abdii jireenyaa horadheen sodaa jalqabe.
Deemsa konkolaataan daqiiqaa digdama hin caallee booda bakka “Karra Waddeessaa” jedhamu geenye. Bakka kanatti, daandiin Harroojjiirraa gara Qaaqeetti geessuu fi kan Qotaa bakka jedhamurraa Qaaqeetti geessu walitti makama. Daandii kallattiin Qaaqee nu geessu dhiisanii dalga daandii Qotaa geessurra na fuudhanii ka’ani. Qotaa sana kaambii waraanaa yeroofii tu jira. Achi ga’uuf immoo bosona Gumaa Guddaa fi bu’aa ba’ii fi tabba homtuu si hin agarre dabarteeti. Daandii gara Qotaa geessu kanarra na fuudhanii ka’uunsaanii ammoo abdii sila na keessatti uumamtee turte na keessatti ajjeeste. Amma kana deemsisanii naa raawwachuuf kan jedhu natti dhaga’ame. Ani ilma sooressaa miti. Hojii mootummaa hojjechuufin deeme. Dirqama mootummaan ogummaa koon akkan raawwadhuuf natti kenne fudhadheen buufata sanatti ramadame. Obbolaan koo fi firoonni koo Naqamtee fi Finfinneerraa, harmeen koo fi abbaan koo Giddarraa “goda sanaa dhiisii ba’i. Hojiin sun sitti hafuusaa wayya nageenya keef sodaanne” yeroo naan jedhan deebiin koo, “ani hojii mootummaan hojjechaa jira. Dirqama koon alatti hojii siyaa hojjedhu hin qabu. Kanaafuu, homaa naaf hin sodaatiinaa” kan jedhu ture.
Dhuguma immo otuun otuu hojii hawaasni ragaa naaf ba’u hojjedhuu bifa akkasiin nan shakkama jedhee hin tilmaamne. Qaaman waliin hojjedhus bifa akkas jedhee oduu sobaa deemee haasa’ee itti na basaasa jedhee hin yaadne. Hundaaf jaalalan qaba; nama hin cufu. Yoo namni na cufes itti hin qabamu, ittis haasa’ee hin dhiphisu.
Daandii qotaa geessu sana qabannee, bakka Aallee Gumaa jedhamu gaafa geenyu, waraana keessaa tokko dugda konkolaataarra bakkan taa’ee jirutti siqee na bukkee ‘ispoondaa’ konkolaataarra gad taa’e.
“Hakiimii jaal ebelu akkam?” na jedhe maqaa miseensota Waraana Bilisummaa Oromoo ani dhaga’ee beeku keessaa tokko waamee. Homaa hin deebifneef, nan callise.
Ammas qolee koo rukutee, “Mootummaan kan as si kaa’e akka hawaasa yaaltuufi. Kana ni beektaa?” na jedhe. Baay’ee ija babaasa. Gaafan ilaalu, morma narraa gatuuf waan ariifate natti fakkaat. Garuu, abdiin waan na keessatti gogeef sodaa koo awwaaleen jira. Jiraachuu nan barbaada. Garuu, carraa jiraachuu dhabuu kootti gaddaan ija diimeffadhee callisee isa ilaale.
“Gidaamii deemtee jaal ebeluu yaalte. Jimmaa Horroo deemtee jaal ebeluu yaalte. Nan sobee?” na jedhe ammas maqaa miseensota waraana Bilisummaa Oromoo lama waamee. Namoota inni jedhu kana ani haasaa miidiyaa hawaasaarraa jedhamuunin dhaga’a malee eenyummaa isaaniis, bifa isaaniis hin beeku. Garuu, akka miidiyaa hawaasaarraa haasa’amutti jarri kun hooggansa olaanaa waraana Bilisummaa Oromoo keessaa qabu. Garuu ammas namichaaf homaa hin deebifneef.
Afaan Amaariffaatiin, “Eenyu haadha kee tuffattee na jalaa callifta hin dubbattuuy?” jedhee kaballaa humna cimaan fuula kootti erge. Kaballichi garuu na bira kutee uuruu qawwee waraana biroo na dubaan taa’ee jiru harkasaan rukute.
Na’een ture. Garuu, sichuu rasaasatu na eeggatawoo kan jedhu sammuu kootti dhufnaanin jajjabaadhe.
“Oduu durii haasa’aa jirtamoo?”n jedhe gaafan afaan banadhu.
“Ii? Oduu durii?” jedhe akka seequu ta’ee.
“Eeyyee. Namoota ati amma jettu anuu hin beeku. Kanaafin jedhe”n jedhe. Jajjabinni koo murannoo koorraa hin maddine. Dhugaa akkan qabu nan beeka. Dhugaa koo namni na dhaggeeffatu garuu akka hin jirre quban qaba. Kanaafin callisee ture.
“Konkolaataa dhaabikaa. Asuma mitiiree?’ jedhe waraana nu faana jiran keessaa inni tokko mormasaa gara konkolaachisaatti achi dheeressee.
Bakki sun bosonaan uffifameera. Biyyoo yeroo daandiin sun qotame diigamee tuulamee taa’uu fi dhagaa caccabaa qofatu jira. Namni biroon homtillee hin jiru. Konkolaataan sadanuu dhaabataniiru. Ija kootiin fageenyatti biyyoo tuulamaa sana akka awwaalcha koottin ilaale. Harmeen koo bakkan itti gatame hin argiin hafuusheetu natti dhaga’amuu eegale. Obbolaan koo, firoonni koo, jaalaleen koo hunduu karaa eegaa hafuusaaniitiigaa jedhee imimmaan ija na guute. Boo’icha miti, xiiqiidha. Mormi koo gorora liqimsuu dadhabe. Bosona sana keessaa waaqni karoora diinaa fashaleessu yoo naaf owwaate maal ta’a? Silaa dhugaa koo in argaa jedheen bosonicha keessa ija abdiin ilaalaa daandiirraa gadi na maqsani.
[Ammas bakka kanatti waan ta’e baay’eesaa miiran amma keessa jiruun seenessuu hin danda’u]
“Amma maal jettee turte? Jaal ebeluu, jaal ebeluufaa hin beeku. Oduu duriidha moo maal naan jette?” jedhe waraanni sila na qorachaa ture sun natti garagalee. Alaalarraa gama keessatti mana qorqoorroo tokko kan ‘kushinaa’n biraa aartun arga. Otuu mana warra keenyaa ta’een jedha yaada kootti. Fira tokkoyyu bakka sanaa hin qabu. Yoo jiraates akkaataa du’a koo gabaasa malee homaa naaf gochuu hin danda’u. Garuu, Oromo hunda fira koo jechaan jiraachaa ture.
“Eeyyee. ‘Indihum’ dhugaa tokko sitti himuu? Buufata fayyaa keenyaan alatti waraana miti, nama dhuunfaaf lilmoo tokko kennee yoon beeka ta’e hawaasicha duratti baasaatii na ajjeesaa”n jedhe. Kun dhugaa ani qabu yeroo hima tokkoon gudunfamtuudha. Dhugaa kana dubbadhee deemuun barbaade. Yeroon kana dubbadhu ajajaan isaaniis, warri kaanis na dhaggeeffatu turani. Kanuma gidduutti bilbilli wayii ajajaa sanaaf bilbilame. Eenyu akka itti bilbile beekuu baadhus, bilbilichi qaama isaan hoogganurraa akka ta’e ni akeeka. “Ol deebisaa Qaaqee geeffamaa” jedhe ajajichi bilbilicha haasa’ee erga raawwatee.
Baaltiin geeffame soba ta’uusaa mirkaneeffatan ta’ee hin beeku.
Waaqa ani bosona kana keessaa naaf birmadhuu karoorasaanii fashalsi jedhetu naaf owwaate ta’ees hin beeku.
Anatu akka dhuunfaatti waan isaan tilmaamanii dhufa ta’ee waanin itti hin argamiiniif isaan marare ta’ees hin beeku. Kaambi Qotaa sa’aa tokkoof na tursanii gara mana hidhaa Qaaqeetti na geessani. [Turtii koo ji’a tokkoo fi guyyaa 5 mana hidhaa Qaaqee keessatti maal akka fakkaatu yeroo biroo nan barreessa. Har’aaf kanuman isiniif qooduu fedha. Waaqni bowwaa kam keessaayyu yoo waammatan garuu dhugaa qabaannaan namaaf dhaga’a. Hunda caalaa dhugaa koo fi watwaannaa ani otuun sagalee koo hin baasiin waaqatti boo’e akka na baasetti amana. Hundaafuu bagan jiraadhee har’a gahe. Jiraachuu kootti gammadeera. Ammoo seenaa kana bu’aa polotikaa biroof akka sin hin oolfanne abdiin qaba. Kun yaadannoo kooti. Seenaa dhugaadha.
Galatoomaa!
Fuulaa Facebook Lammii Beenyaa irraa.
FP: How the Economy Will Look After the Coronavirus Pandemic April 28, 2020Posted by OromianEconomist in Uncategorized.
3 comments
https://foreignpolicy.com/2020/04/15/how-the-economy-will-look-after-the-coronavirus-pandemic/
Ethiopia: News: Wife sheds light on husband’s ordeal in security crack down – Addis Standard April 24, 2020Posted by OromianEconomist in Uncategorized.
4 comments
https://addisstandard.com/news-wife-sheds-light-on-husbands-ordeal-in-security-crack-down/amp/?__twitter_impression=true
Ethiopia: Thugs Don’t get Constitutional-Democratic Reasonings; they get civil action! April 22, 2020Posted by OromianEconomist in Uncategorized.
Tags: Colonizing Structure, Tyrannic Ethiopia
4 comments
Thugs Don’t get Constitutional-Democratic Reasonings; they get civil action! By Dr. Tsegaye Ararssa
For over two years now, we have been tracking the regime’s unconstitutional, illegal, and illegitimate measures, discourses, and processes and critiquing them as such, hoping that the government will at least account for them. However, Abiy’s regime proved to be completely impervious to criticisms based on the imperatives of constitutional democracy.
Increasingly, it became clear that Abiy’s government is a completely lawless regime that doesn’t even know that there is a limit, constitutional-legal or otherwise, to its power. In its total lack of self-awareness, it proved to be a regime that doesn’t even care to enforce rule BY law, let alone rule OF law.
The critical-oppositional challenge presented to them from our part was motivated by the desire to achieve a ‘transition to democracy’ (mainly of the liberal-constitutional type). In a stark contrast to this, the regime’s aim (stated explicitly on several ocassions) is a ‘return’ to the glory of the olden days. In various speeches and statements, official and quasi-official, there is a pronounced desire for a ‘nostalgic memorialization’ of the imperial past, a desire to restore the anti-democratic, authoritarian, and violent structures of the Ethiopian state. In deed, there seems to be a resurgent fascination with violent repression of rights and defiance of all constitutional-legal ethos circumscribing the exercise of public power.
In the last two years, the regime has consistently attacked, formally and informally, all the constitutional-democratic principles that could have facilitated the ‘transition to democracy.’
The first principle attacked was the principle of democracy and popular sovereignty under art 8 of the FDRE Constitution. This is done by undermining the sovereignty and collective rights of groups through an unconstitutional border commission. The principle of democracy (art 8 was further flaunted by postponing election even under an electoral board manned exclusively by the stooges and supporters of Abiy’s party.
The second principle completely defied was that of constitutionalism and constitutional supremacy (art 9). The rule by command post (without even a declaration of emergency), the dissolution of the parliamentary majority party (EPRDF) and its replacement with a new party (EPP) that is not yet set up in accordance with the requirements of the régime’s own electoral law are only two examples of a raft of unconstitutional acts.
The Sidama people’s quest for self-rule as a regional state, validated by a popular referendum, is still not honored in practice even months after the referendum result was officially publicized by the electoral board. The suppression of the constitutional demands of the Walaita and at least 10 other nations for statehood is also an example of defying and undermining the constitutional order.
The third principle similarly defied is that of sanctity of human rights (under art 10). By putting several regions under an undeclared state of emergency (aka rule by command post), the regime has been virtually conducting war against civilian populations, especially in Oromia and the SNNPRS. In the process, summary executions, arbitrary arrests, forced disappearances, illegal detentions, tortures, arsons, rapes, and various other brutalities are (still being) committed on a massive scale without accounting for any of these violations or for the ‘wars’ on peoples (thereby also defying the principle of accountability and transparency of government under art 12).
The last principle the regime flaunted unscrupulously, also very much in discussion in these spaces today, is the principle of secularism (art 11). For the last two years, Abiy’s government has been acting almost like a theocratic government that ignored: a) the separation of state and church; b) the multiconfessional nature of the society; c) the equality of all religions before the law; and d) freedom of religion of every individual in the polity.
All these blatant acts of violence and authoritarian repressions have been very well documented. Critical reports have been published by various rights organizations, activists, journalusts, and scholars.
To date, the regime is progressively becoming more and more bluntly authoritarian. Censures by opposition political leaders, activists, and journalists also continued to rise. The regime is forging ahead in spite of the criticism partly because of uncritical international support (motivated mainly by concerns for strategic geopolitical interests), partly because of specific local circumstances, but chiefly because of the incongruence between the level at which the regime operates and the level at which critical engagement is undertaken in order to interrupt, correct, and monitor the rogue practices in the process.
As indicated at the start, the criticism hasn’t penetrated the regime yet. Not at a level that is politically significant. It seems to me that there has to be a change of register if the criticism is going to have a bite. I will deal with the specifics of the how in subsequent posts.
One thing is obvious, though: a reactionary government of thugs, impostors, and criminals operating lawlessly cannot be countered successfully through criticisms grounded in the imperatives of (liberal) constitutional democracy.
#Abiy_to_the_abyss!
#PPCriminals_and_thugs_to_jail!
#Civil_Action_needed!
Jawar Mohammed: Dr Birhanemeskel Abebe Segni itti gaafatamummaa konsulaa Los Angeles irraa kaafamuun ijoo marii guyyaa kaleessaa turte . Dubbii isaa irratti qabxii muraasa jedheen bal’ootti dabra. April 21, 2020Posted by OromianEconomist in Uncategorized.
Tags: Jawar Mohammed
add a comment
Dr Birhanemeskel Abebe Segni itti gaafatamummaa konsulaa Los Angeles irraa kaafamuun ijoo marii guyyaa kaleessaa turte . Dubbii isaa irratti qabxii muraasa jedheen bal’ootti dabra.
1) Dr Brehanemeskel mootummaatti dabalamuun sirrii ture. Warri bifa garagaraan qabsootti hirmaachaa turre ‘mootummaa cehuumsaa’ kana waan dandeenyu hundaan gargaaruu qabnaan ejjannoo hedduu keenyaa ture.
2) Ramaddiin isatti kennamte kan isaaf maltu hin turre. Namni hedduun waan beeku hin se’u malee namni kun diplomaatii ol’aanaa ogummaa yeroo dheeraa qabuudha. Filannoo bara 2005/1997 booda ajjeechaa Mallasaan ummata irratti geggeesse mormuun hamma gadi lakkisutti Ethiopian Mission @UN kan New York keessatti argamutti doplmaatii olaanaa ture. Erga mormii dhiisee bahee ammoo barnoota seeraa isaa itti fufuun JD( (Doctor of Jurisprudence)isaa Minnesotaatti fudhate. Abukaatoo seeraa ta’ee yeroo hojjatu qabsoo geggeeffamaa ture keessatti gahee inni taphachaa ture namuutu beeka natti fakkaata. Kana wanniin tarreesseef isa faarsuufi miti. Durumaa, itti gaafatamummaa isaan hin malle fudhachuun tuffatamuu fiduu hin oolle jechuufi. Embaasilee Itoophiyaa kan kaadreen guutamte keessa namoonni hamma isaa barnootaafii muuxannoo qaban hagoodha. Isa garuu ambaasaadaraawuu quudhuufi dhabaniit konsular godhan.Sa’a abbaan gaafa cabse …
3) Erga hojii san eegalee booda mootummaa kana defend gochuuf jecha gochoonnif jechoonni faallaa qabsoo Oromoo inni fayyadamaa ture gaarii miti. Kana innis warri hafanis irraa baratu jedheen abdadha. Bararaa ooli allaatti duuti lafa. Aangoo feene argannuus booddeen teenya Oromoofi Oromiyaadha.
4) Namni kun kan ari’ame sababa lammummaa isaatiin jedhan. Soba. Gaafa muudamus lammummaa biyya alaa akka qabu ni beekan; akka beekan ammoo warra muude waliin yeroo sanitti haasoyne waan turreef dubbiin tunis kaatee rakkoo hin qabu jedhameet godhame. Har’a sababa ittiin ari’an argachuuf gadi baasan ( lammummaan tun Oromootuma laallatti fakkaata malee masaraa kan guutee jiru warra passport biyya alaa baadhatee jiru bar).
5) Barruu isaa keessatti akka waan ormi shiraan isa ariisisee qofatti kaaye. Ormi isa dabalatee Oromoota biraa jibbuun dhoksaa miti. Garuu ormi nama hamma isaa beekkamtii qabu mariifi hayyama muummichaatiin alatti ni taasisuun hin fakkaatu. Murtiin isa muuduutuu ministeera haajaa alaatiin akka hin turin nan yaadadha. Har’as ministeera haajaa alaatu qofaatti godheen hin fakkaatu.
Amma dubbii waliigalaatti haa deebinu. Ari’amuun Birhaanasqalis ta’ee nama biraa nu ajaa’ibuu hin qabu. Yoo waggaa dabre kana gara mootummaan kun itti deemaa jiru xiyyeeffannoon hin hordofin malee. Warra alaa itti makame dhiisii kan core ta’aniiyyuu haxaayamanii jiran. Lammaa Magarasaa, Warqinaa Gabayyoo, Warquu Gaachanaa, Birhaanuu Xaggaayee, Xayyibaa Hasan, Milkeessaa Miidhagaa, Baacaa Ginaa kkf heddu tarreessuun ni danda’ama. Damee waraanaafi tikaa keessaa dhibbaatamaan itti gaafatamummaa irraa mulqamaa jira. Warra dhiibamaa jiru kanaaf tokko tokkoon sababa adda addaa tarreeffamaa ture. Garuu walitti qabanii patern jiru xiinxalan malee hiikkaa guutuu ( full picture) argachuun hin danda’amu.
Akka kiyyatti, kaayyoofi tarsiimoon Bilxiginnaa ilaalcha, dantaafi eenyummaa Oromootiin fundamentally waan wal falleessuuf, namonni xiqqoma miira Oromummaa qaban, saba kanaaf naatoo qaban, himata seenaa Oromoo ( narrative) amanan, oolee bula malee sirna kana keessa hin turan. Takkaa ni ari’amu ykn ofiif keessaa bahu. Akeekni Bilxiginnaa utubalee ( pillars) lama qaba. Kan duraa unitary state ijaaruudha. Kan lammataa sirna diinaggee neoliberal uumuudha. Bilxiginnaan sirna federaalaafi parliamentary kana diiguun sirna unitary kan presidential ta’e jaaruu akka kaayyafatte yeroo himnu namni heddu hin amanne ture. Amma ifa ta’e natti fakkaata. Sirna federaalaa diiganii sirna unitary ta’een bakka buusuun olaantummaa hawaasummaa, aadaafi eenyummaa garee duraanuu sirnicha harkaa qabu jabeessa. Hiree saboonni akka Oromoo walqixxummaa horachuuf qaban cufa. Kanaafuu yaaliin sirna federaalaa diiguu ( jecha biraan Oromiyaa diiguu) Oromoota, kan miseensa paartiifi ilaalcha kamiiyyuu qaban biratti fudhatama hin argatu.
Akeekni lammataa Bilxiginnaa, sirna diinaggee neoliberal ta’e jaaruudha. Sirni diinaggee kun motorri guddina diinaggee dureeyyota jedheet ka’a. Shoorri mootummaa isaan jajjabeessudha.( Haasaa MM Abiy gaafa paartii isaaniitif galii walitti qabuuf galma barkumeetti qophaaye irratti dubbatan dhaggeeffadhaa). Adaduma dureeyyonni daran qabeenya horatan, galiin isaanirraa harca’u ( trickle down) hiyyeessaafis hiree bana jedha. Sirna diinaggee kun gartuulee dursanii qabeenya harkaa qaban daran yennaa duroomsu, gartuulee adeemsa seenaa keessatti hirmaannaa diinaggee irraa dhiibaman daran hiyyoomsa. Oromoon biyya kana keessatti hirmaannaa diinaggee keessaa dhiibamee turuu isaa waan waakkatamuu miti. Sirna diinnaggee neoliberal kana keessatti Oromoon daran hiyyooma. Fakkeenyaaf akeeka imaammata diinaggee neoliberal kana keessaa hangafti privatization dha. Privatization yeroo jennu, kampaaniilee harka mootummaatti hafan gurguruu qofa miti. Lafti, albuudni, kan biraa dhiisi tajaajilli mootummaatuu gara dhuunfaatti naanneeffama.
Qabeenya ummataafi mootummaa gurgurtaan dhuunfatti dabran kana eenyutu bitachuu danda’a? Gartuulee dursee qabeenya ( capital) harkaa qabuufi waahillaan biyya alaa qabuudha. Biyya kana miliyeenaroota 2,300 ta’antu jira jedhama. kana keessaa Oromoonni dhibbeentaa 5% dha. Kana jechuun gaafa qabeenyi ummataafi mootummaa gurguramu harka eenyu akka seenu tilmaamuun ifa. Qabeenyi harka Oromootti hafe tokkichi lafa. Ammatti sodaatanii afaan keessa haa qabatan malee, imaammanni neoliberal Bilxiginnaan hordoftu lafti akka gurguramtu kaaya. San jechuun lafa cicciramtee harka qonnaan bulaa Oromootti hafes abbootii qabeenyaaf dabarfama. Akeeka kana namni Oromoo xiqqoma of beeku akka dhuunfaafi walootti ( saba) fudhachuu hin danda’u.
Waliigalatti, kaayyoofi akeekni Bilxiginnaa lamaan, unitary state fi neoliberal economic policy, dantaa waloofi dhuunfaa Oromootaa kallaattiidhaan kan faalleessuudha. Abiy fi warreen yaada kanaan deeman dura Oromoo sobnee sossobnee kaayyoo kana hojitti hiikna jedhanii abdachaa turan. Garuu, dursa mormiin keessumaan itti dhooye. Warreen keessoon dura dhaabbate dhiibanii caldhisuu yaalan. Hin milkoofne. Dubbiin ummata walgeessee paartiin sun osoo lafa hin qabatanin samirratti rarraatee hafuu hubatan. Yeroo ammaa kaayyoon isaanii fudhatama ummataa ( popular legitimacy) argachuu akka hin dandeenye jala muranii abdii kutaniiru. Kanaaf aangorra turuufi akeeka isaanii hojitti hiikuuf gartuu lamatti fayyadamuu barbaadu; gareen tokko warra akeekni unitary state fi neoliberal economy fayyaduu danda’uudha. Gareen lammataa Oromoota yakka amma dura ummata irratti hojjataniin sabaan tufamanii jirani. Waggaa dabre kana namoota OPDO duraanii Wayyaanee waliin ummata keenya akka malee midhaa turanii haaromsaan harca’an gandaa hamma federaalaatti wanni ol dachaasaniif kanaafi.
Gama Oromooti amma tooftaa sobuufi sossubuu san akka hin hojjanne hubatanii tooftaa bituufi dhiituutti ( cooptation and coercion) cehaa jiru. Commercialization and Militarization akka tooftaatti baafataniiru. Kanaaf ammoo namoota amamansiisuu waan hin dandeenyeef maallaqa paartii, kan mootummaafi garagaarsa alaatiin bitatanii hiriirfachuu barbaadu. Warra didee mormu ammoo humna waraanaan cabsanii afaan qabsiisuun tooftaa lammataati.
Waliigalatti kaayyoon Bilxiginnaafi dantaan dhuunfaafi sabaa Oromoo ( individual and collective interest) waliif faallaadha. Waliin deemuu hin danda’an. Paartii Bilxiginnaa kan fayyadus kan irraa fayyadamus gartuulee unitary state fi neoliberal economic policy irraa fayyadamuu danda’an qofaadha. Kunnin ammoo warra Itoophiyaa dullattii keessatti faayidaa siyaasaa, hawaasummaafi diinaggee argatee kuufateedha. kan kuufatan san daran guddifachuuf imaammanni Bilxiginnaa isaan fayyada. Gareeleen seenaa keessatti saamamaa, dhiibamaa, hiyyoomfamaa as gahan daran balbalti itti cufama.
Oromoofi saboota kaayyoon Bilxiginnaa miidhu kana mallaqaan bituufi humnaan butuchuun yeroof hojjachuu mala. Garuu bu’aan ( consequences) kaayyoo isaanii walfaalleessuu ( contradiction) biyya kanaa daran kan bal’suufi, paartii Bilxiginnaa tanas ummata Oromoofi saboota cunqurfamoon daran kan adda fageessuudha. Adaduma walduradhaabbannaan Oromoofi mootummaa/ paartii biyya bulchuu hammaataa deemuun Oromoonni bitamaniis ta’ee butuchamanii sirnicha keessatti hafan dhiibbaa gamalamee hamaa keessa galu. Ummanni akka gantuutti farrajee dhiibbaa hawaasummaa irraan gaha. Warri aangoo harkaa qabu ammoo ija shakkiin laala. Turee-bulee takkaa ofiif keessaa bahu, takkaahuu ni darbatamu jechuudha.
Dhumarratti, gorsi namoota mooraa qabsoo Oromoo keessaa sirna kanatti makamaniif ani qabu; kaleessa makamuun keessan sirrii ture. Namuu ilmaan Abbaa Gadaatu aangotti dhufee waan taheef haa gargagaarru jedhamaa ture. Har’as abdii yoo hin kutatiniifi mala biraa dhabdanii keessuma turuu barbaadan nan hubadha. Garuu hanga sirnicha kana keessa jirtanitti Oromoo hin miidhinaa, faallaa dantaa saba kanaa hin dhaabbatinaa. Ajjeechaa ilmaan Oromoo keessatti hin hirmaatinaa. Dantaa yeroof jettanii adeemsa saba kana qoqqooduu keessatti hin hirmaatinaa. Hanga guyyaan gahee keessaa baatanii ykn ari’amtanii of eeggannoon hojii ogummaa keessanii hojjadhaa.
Birhanemeskel Abebe Segni: ይድረስ በእኔ ላይ በዘረኞቹ እና ሸፍጠኞቹ አሃዳዊያን በተከፈተው መጠነ ሰፊ ሀሰተኛ ፕሮፖጋንዳ ግር ላላችሁ ወገኖች በሙሉ April 21, 2020Posted by OromianEconomist in Uncategorized.
1 comment so far
ይድረስ በእኔ ላይ በዘረኞቹ እና ሸፍጠኞቹ አሃዳዊያን በተከፈተው መጠነ ሰፊ ሀሰተኛ ፕሮፖጋንዳ ግር ላላችሁ ወገኖች በሙሉ፣
Birhanemeskel Abebe Segni
I/ የሃሰት ፕሮፖጋንዳው አላማ
1. ሰሞኑን የአሃዳዊያኖቹ ነባር እና ከለውጡ ወዲህ የተፈለፈሉ እንደ ኢትዮ 360 ያሉ ውሸታሞች እና በተለያዩ ስሞች የሚጠሩ የጩኸት ተቀባይ ጭፍሮቻቸው በአዲስ መልክ በእኔ እና በኦሮሞ ህዝብ ላይ የጀመሩት ስም የማጥፋት እና ዘረኛ ፕሮፖጋንዳቸው ተጧጥፎ ቀጥሏል።
2. የዚህ የጥላቻ እና የእኔን መልካም ስም ጭቃ የመቀባት ዘመቻው ዋና አላማ፣ በሁሉም ኢትዮጵያዊያን ዘንድ(በተለይም ደግሞ በአማርኛ ተናጋሪ ወገኖቻችን ዘንድ) የሚሰሙ እና የሚደመጡ፣ እጅግ በጣም ጥቂት የብሄር ፖለቲካ ድንበር ተሻጋሪ የሆኑ የኦሮሞ ሙሁራንን ስም በማጠለሸት እና ራሳቸው የተዘፈቁበትን የዘረኝነት መርዝ በመቀባት፣ የኦሮሞን ህዝብ የፍትህ ፣ የእኩልነት እና የሪዕት ጥያቄዎችን ገልብጦ “የተረኝነት” እና “የዘረኝነት” ጥያቄ በማስመሰል እና የኦሮሞ ህዝብ የእኩልነት፣ የፍትህ እና የሪዕት ጥያቄዎች “ኢትዮጵያን አፍርሶ ነፃ አገር በማቋቋም” ሳይሆን “በኢትዮጵያ ጥላ ውስጥ እንዲፈቱ” የሚጥሩ እንደ እኔ ያሉ እውነተኛ ኦሮሞ ኢትዮጵያዊያንን “ዘረኛ እና ተረኛ” የሚል ቅፅል ስም በመሰጠት በአማሪኛ ተናጋሪው ዘንድ እንዳይደመጡ ፣ ጥርጣሬ መፍጠር እና ተቀባይነት እንዳያገኙ ለማድረግ የሚደረግ ከንቱ እና ባዶ ጩኸት ነው።
3. እነዚህ የአገር ነቀዞች፣ ዘረኞች እና ሸፍጠኞች ከዚህ በፊት በእኔ መሰል ቀደምት አገር ወዳዶች እና እኩልነት ፈላጊ ኢትዮጵያዊያን ላይ ባካሄዱት ዘረኛ እና ስም የማጥፋት ዘመቻ ፌዴሬሽን ብቻ የጠየቁትን የኤርትራን ህዝብ ጥያቄ “መሬቱን እንጂ ህዝቡን አንፈልግም እያሉ” ገፍተው ኢትዮጵያን ባህር በር አልባ አገር አድርገዋል። የትግራይን ህዝብ ጠልተው፣ ህወሃትን ወልደዋል። ለኦሮሞ ህዝብ ትምህርት በአማርኛ(በኦሮሚኛ አይደለም) ይዳረስ ብለው የተነሱትን እነ ጄኔራል ታደሰ ብሩን እና የመጫና ቱለማ የኦሮሞ መሪዎችን ገለው፣ የኦሮሞ ነፃነት ግንባር ወልደዋል። ለኢትዮጵያ ህዝብ አንድነት እና እኩልነት ይታገሉ የነበሩትን እንደ እነ ኃይሌ ፊዳ እና ዶ/ር ሰናይ ልኬ አይነት ሰዎችን በልተው፣ ደርግን አፍርተዋል። በኦጋዴን፣ በሲዳማ፣ በጋምቤላ ወዘተ እነዚህ ጭፍን እና ዘረኛ አሃዳዊያን በኢትዮጵያ ህዝብ ላይ በፈፀሙት ወንጀል እና ጥፋት አሁን የኢትዮጵያ ህዝብ አንድነት እና እኩልነት አጥቶ በህይወት እና በንዋይ ከፍተኛ ዋጋ እየከፈለ ይገኛል።
4. በኦሮሞ ህዝብ ግንባር ቀደም መሪነት በመጣው የአሁኑ ለውጥ የኢትዮጵያ ህዝብ የእኩልነት፣ የፍትህ እና የርዕት ጥያቄዎች ምላሽ ካላገኙ እና አገርቷ አሁን ባለችበት ሁኔታ በሌላ አብዮት ወይም የእርስ በእርስ ጦርነት ውስጥ ከተዘፈቀች፣ የኢትዮጵያ እንደ አገር መቀጠል አደጋ ላይ እንደሚወድቅ በቅን ልቦና ነገሮችን ለምያስተውል ኢትዮጵያዊ ሁሉ የአደባባይ ምስጥር ነው። የእኔ ይህን ለውጥ መደገፍ እና ሌሎች ለውጡን እንዲደግፉ ማበረታታትም ብቸኛው ምክንያትም፣ ይህንኑ አገራዊ አደጋ እና ስጋት ለማስቀረት እና ለሁሉም እኩል የሆነች ኢትዮጵያን መገንባት ነው።
5. በተቃራኒው፣ በደርግ እና በህወሃት ዘመን ከአገር ፈርጥጠው አሜርካ እና አውሮፖ የከረሙት፣ እንዲሁም በኢትዮጵያ አሸልበው ከሞት የነቁት አሃዳዊያን ዓላማ ለሁሉም እኩል የሆነች ኢትዮጵያን መገንባት ሳይሆን የአፄ ኃይለስላሴን ኢትዮጵያ ከመቃብር አውጥቶ፣ ሰማንያ ከመቶ የሚሆነውን አማርኛ ተናጋሪ ያልሆነውን የኢትዮጵያ ህዝብ ጨፍልቆ ወይም አግሎ የአንድ ቋንቋ፣ የአንድ ባህል ወዘተ ኢትዮጵያን መልሶ መገንባት ነው።
6. እነኝህ ዘረኛ እና ሸፍጠኛ አሃዳዊያን፣ ቅዠታቸውን ለማሳካት የአማራ እና የኢትዮጵያን ካርዶች እየቀያየሩ ይጫወታሉ። በአንድ በኩል የአማራው ህዝብ ጠበቃ በመምሰል እና የአማራውን ህዝብ ከሌላው ኢትዮጵያዊ (በተለይም ከኦሮሞው ህዝብ) ለመለየት፣ አማራ ተጨቆነ የምትል ነጠላ ዜማ ያዜማሉ። በአማራ ክልል ስማቸውም፣ ስራቸውም፣ ዘፈናቸውም ይኸው ብቻ ነው።
7. በሌላ በኩል ደግሞ ኦሮሚያ (አዲስ አበባን ጨምሮ) ሲደርሱ ዞር ብለው በኢትዮጵያ አንድነት የሚያምኑ ከሌላ ብሄር የመጡ አማርኛ ተናጋሪ ወገኖችን ለማጃጃል ኢትዮጵያ የምትል ካርድ ይመዙና “ኢትዮጵያ ወይም ሞት” እያሉ የዓዞ እምባ ያለቅሳሉ ። ከዚያም አልፈው ይህንኑ እስስታዊ ባህሪያቸውን ለመሸፈን፣ እነዚህ ዘረኛ እና ሸፍጠኛ አሃዳዊያ አዲስ አበባን ጨምሮ በሌሎች የኦሮሚያ ከተሞች፣ በሃረሪ፣ እና በደቡብ ኢትዮጵያ የተለያዩ የዳቦ ስሞችን ይጠቀማሉ። እንደ ጥንብ አንሳ ሰፊረውበት የሚበሉት እና አግተውት ከሌላው የኢትዮጵያ ህዝብ ጋር ልያባሉት እና ለእኩይ ዓላማቸው እንደ ዱላ ሊጠቀሙበት የሚያደራጁት ግን በነዚህ አከባቢዎች የሚኖሩትን አማርኛ ተናጋሪውን ህዝብ ብቻ ነው።
8. የእነዚህ ዘረኛ አሃዳዊያ ብቸኛ ግብ ግን፣ የአማራ ህዝብን ጥቅም ማስከበር ወይም የኢትዮጵያን አንድነት ማስጠበቅ ሳይሆን፣ በኦሮሚያ፣ በደቡብ፣ በሶማሌ፣ በአፋር፣ በጋንቤላ እና በቤኒ ሻንጉል ክልሎች በአፄ ኃይለስላሴ ጊዜ የተፈጠሩ አማርኛ ተናጋሪ ከተሞችን ይዞ እና እንደገና አደራጅቶ፣ አማርኛ ብቻ ተናጋሪ ኢትዮጵያን እንደገና መፍጠር ነው።
9. ለዚህ ነው “ኦሮሚኛ ከአማርኛ ጋር የኢትዮጵያ ፌዴራል መንግስት የስራ ቋንቋ ይሁን፣ የብሄር ብሄረሰቦች እኩልነት ይከበር፣” እያልን የምንናገረውን እንደ እኔ ያሉ ተራማጅ አስተሳሰብ ያላቸውን የኦሮሞ ኢትዮጵያዊ ሙሁራንን “ተረኛ እና ዘረኛ” ብለው፣ የራሳቸውን ትክክለኛ ስም ለእኛ ለመስጠት የሚዳዳቸው።
10. ሰሞኑንም በእኔ ላይ የተከፈተው የጥላቻ እና ስም የማጥፋት ዘመቻ ዓላማም፣ እንደ እኔ አይነት ተራማጅ አስተሳሰብ ያላቸውን ሰዎች መጥቃት፣ ይህንኑ አንድ ቋንቋ፣ አንድ ባህል፣ አንድ ሃይማኖት ያላት Assimilationist ኢትዮጵያን የመፍጠር ቅዠታቸውን ያሳካልናል የሚል ሌላ ቅዠት ነው። አለበለዚያ፣ በኢትዮጵያም ሆነ በአሜርካ በስመ ጥሩ እና ታዋቂ ዩንቨርሲቲዎች ያገኘሁት እውቀት እና በስመ ጥሩ ተቋማት(የኢትዮጵያ ውጭ ጉዳይ ሚንስቴር እና የተባበሩት መንግስታት ድርጅትን ጨምሮ) ያገኘኋቸው የስራ ልምዶች እና መልካም ስሞች፣ በእነርሱ የቁራ ጩኸት እንደማይጎድፉ፣ ወይም እነርሱ በጩኸት ብዛት ስላላባቸው የእኔ እውቀት እንደማይተን ባወቁ ነበር።
11. እኔ በኦሮሞ ህዝብም ሆነ በተቀረው የኢትዮጵያ ህዝብ (አማርኛ ተናጋሪ ወገኖቼን ጨምሮ) ዘንድ ያለኝ መልካም ስም የተገነባው ለበርካታ አመታት የኦሮሞን ህዝብ የእኩልነት፣ የፍትህ እና የርዕትህ ጥያቄዎችን ሳልሸቃቅጥ፣ በቅድመ አያቶቼ እና ከኦሮሞ ህዝብ እንዲሁም ከሌሎች የኢትዮጵያ ህዝቦች አብራክ በወጡ ጀግኖች አባቶቻችን በተገነባችው ኢትዮጵያ አንድነት እና ሉዓላዊነት ላይ ሳላመቻምች ግልፅ እና በእውነት ላይ የተመሰረተ አቋም በጊዜውም፣ ያለጊዜው በጥናት አራምድ ስለነበረ ነው።
12. መልካም ስሜ እና በኢትዮጵያ ህዝብ ዘንድ ያለኝ መወደድ እና ተቀባይነት እንደ ወደረኞቼ ስም፣ በህዝብ ገንዘብ ስርቆት የተገዛ፣ ወይም የኢትዮጵያን ህዝብ ደም በማፋሰስ እና በማባላት በደም በተጨማለቀ እጆች የተገነባ ስም ሳይሆን፣ የእግዚኣብሄር ፀጋ በዝቶልኝ ከልብ በእውነት እና በእውቀት ለህዝብ እና ለአገር ከመስራት የመጣ ነው። ባለፉት በርካታ ዓመታት፣ ለኢትዮጵያ ህዝብ ባበረከትኩት አስተዋፆ የጎዳሁት ራሴን እና ቤተሰቤን ብቻ ነው። ከዚያ ውጭ የአንድም ሰው ሆነ የማንም ቡድን ዕዳ የለብኝም። የእኔ እና የቤተሰቤ ጉዳት እንዳለ ሆኖ፣ በእኔ አስተዋፆ የኢትዮጵያ ህዝብ ከተጠቀመ፣ እኔም ሆንኩኝ ቤተሰቤ እንደ ትርፍ እንቆጥረዋለን።
II /የአሃዳዊያን የጦርነቱ ሞዴል እና የተራማጅ ኃይሎች ማሸነፊያ መንገድ፣
13. ሶስት ነገር ብዬ ፁሁፎን አጠቃልላለሁ። እነዚህ ዘረኛ እና ሸፍጠኛ አሃዳዊያን፣ በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ አንዳይሰፍን እና ኢትዮጵያ የሁሉም ኢትዮጵያዊያን የእኩል አገር እንዳትሆን ሶስት ጣምራ ጦርነቶችን እያካሄዱ መሆኑን መላው የኢትዮጵያ ህዝብ ተገንዝቦ ከነዚህ ዘረኞች እና ሸፍጠኞች እራሱን መከላከል አለበት።
14. በተለይም ደግሞ፣ የነዚህ ጦርነቶች ጦር ሜዳ እንዲሆን የዘረኞቹ ግንባር ቀደም ጠላት ተደርጎ የተፈረጀው የኦሮሞ ህዝብ ቀጥዬ በማስቀምጣቸው በሶስቱም የጦርነት ዘርፎች አሸናፊ ሆኖ ለመውጣት፣ ራሱንም ሆነ በኢትዮጵያ እኩልነት እና ፍትህ እንዲሰፍን የሚታገሉ ኢትዮጵያዊያንን አደራጅቶ፣ በተቀናጀ እና በተማከለ መልኩ ጦርነቱን አሸንፎ፣ አዲስቷን ኢትዮጵያን ለመገንባት መነሳት አለበት።
15. እነዚህ ዘረኛ እና ሸፍጠኛ አሃዳዊያን የአንድ ቋንቋ፣ የአንድ ባህል እና የአንድ ሃይማኖት የበላይነት የተረጋገጠበት ኢትዮጵያን ለመፍጠር ባላቸው ከንቱ ቅዠቶች የተለሟቸው እና በግልፅ እያካሄዱ ያሉት ሶስት ጣምራ ጦርነቶች የሚከተሉት ናቸው።
15. 1/ አንደኛው የኣሃዳዊያኑ የጦርነት ስልት በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ እንዲሰፍን የሚታገሉ የለውጥ መሪዎችን፣ ሙሁራንን፣ አክቲቭስቶችን፣ ባለሃብቶችን፣ እና እንደ ኦሮሞ፣ ሲዳማ ወዘተ ያሉ ህዝቦችን በቀጥታ ማጥቃት(Direct Violence) አንዱና ዋነኛው የትግል ስልት ነው። እነዚህ ዘረኛ እና ሸፍጠኛ አሃዳዊያን በቀጥታ በሚያካሄዲት ጦርነት(Direct war) ለእኩልነት፣ ለፍትህ እና ለርዕትህ የሚታገሉ በለውጥ አመራሩ ውስጥ ባሉ ሰዎች፣ ተራማጅ ቡድኖችን እና ህዝቦችን 1ኛ) ዘረኛ፣ 2ኛ) ተረኛ፣ 3ኛ) ጠባብ፣ ጎጠኛ፣ ጎሰኛ፣ 4ኛ) ፀረ ኢትዮጵያ እያሉ ስም ማጥፋት እና በአካል ማጥቃትን ይጨምራል። በእኔም ላይ የተከፈተው ዘመቻ የዚሁ ቀጥተኛ ጦርነት አካል ነው። ለዚሁ አላማም ወደ መቶ የሚሆኑ ስም ማጥፊያ፣ ውሸት እና ጥላቻ ማምረቻ የፕሮፖጋንዳ ሚዲያዎችን አቋቁመዋል። በኦሮሚያ ያሉ አማርኛ ተናጋሪዎችን እያደራጁ እና ከኦሮሞ ህዝብ ጋር ማጋጨት እና ማባላት ላለፉት ሁለት ዓመታት በግልፅም፣ በስውርም ሲሰሩት የነበሩ የዚህ ቀጥተኛ ጦርነት(direct violence) አካል ናቸው። በአማራ፣ በኦሮሚያ እና በሲዳማ የተከሰቱት ግድያዎች የነዚህ ዘረኞች እና ሴረኞች የቀጥታ ጥቃት(direct violence) ውጤት ነው።ለውጡ ሙሉ በሙሉ ተቀልብሶ የፖለቲካ እና የፀጥታ መዋቅሩ በነዚህ አሃዳዊያን እጅ ከወደቀ፣ በኢትዮጵያ ከ1966ቱ አብዮት ማግስት ከነበረው የነጭ ሽብር እና የቀይ ሽብር እልቂት የከፋ ዕልቂት በኢትዮጵያ እንደሚፈጠር፣ የኢትዮጵያ ህዝብ ጠንቅቆ ማወቅ አለበት። በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ እንዲሰፍን የሚታገሉ የለውጥ ኃይሎችን አሰባስቦ ማደራጀት እና ኢትዮጵያን ወደ ፊት ማራመድ እና ከነዚህ ሴረኞች የእልቂት ድግስ ማዳን፣ የሁሉም አገር ወዳድ ኢትዮጵያዊያን ቅዳሚ ተግባር መሆን አለበት።
15. 2/ ሁለተኛው የሴረኞቹ አሃዳዊያን ጦርነት፣ በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ እንዲሰፍን በሚታገሉ እንደ ኦሮሞ፣ ሶማሌ፣ ሲዳማ እና ሌሎች ኢትዮጵያዊያን ላይ መዋቅራዊ የሆነ ጦርነት (structural war) ማካሄድ ነው።
የኢትዮጵያ ህዝብ፣ በተለይም አሁን የመጣውን ለውጥ በግንባር ቀደምትነት የመራው የኦሮሞ ህዝብ ማወቅ ያለበት፣ አሁን ያለችው ኢትዮጵያ፣ የደርግ እና የህወሃት መንግስታት መጥተው ይሂዱ እንጂ፣ በአፄ ኃይለስላሴ ዘመን በተገነባው ቢሮክራሲ፣ የከተማ መዋቅር፣ የሃይማኖት ተቋማት መዋቅር፣ የኢኮኖሚ መዋቅር፣ የባህል መዋቅሮች፣ የሚዲያ መዋቅሮች እና የመንግስት መዋቅሮች ላይ የቆመች ነች።
እነዚህ ሁሉ መዋቅሮች(structures and institutions) ደግሞ የተሞሉት እና ተጠፍንገው የተያዙት በኢትዮጵያ ህዝቦች፣ ቋንቋዎች፣ ባህሎች እና ታርኮች እኩልነት በማያምኑ፣ በኢትዮጵያ ህዝቦች መካከል ፍትህ እና ርዕትህ እነዲሰፍን በማይፈልጉ፣ ፀረ ኢትዮጵያ እና ፀረ እኩልነት፣ ዘረኛ እና ሸፍጠኛ አሃዳዊያን ነው።
አሁን ከለውጡ ማግስት፣ እነዚህ አሃዳዊያን እና ተከታዮቻቸው፣ በደርግ እና በህወሃት ዘመን ካደቡበት ቦታዎች ሁሉ ለውጡ ባመጣው ቀዳዳ እና ዕድል ከተሰባሰቡ በኋላ፣ ከአገር ውስጥ እና ከውጭ አገር፣ ያለ ያሌለ ኃይላቸውን አስተባብረው የአፄ ኃለስላሴውን ዘመን መዋቅሮች activate በማድረግ ፣ በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ እንዲመጣ በታገለው ሰፊው የኢትዮጵያ ህዝብ ላይ መጠነ ሰፊ መዋቅራዊ ጦርነት(structural war) ከፍተዋል።
አሁን ከለውጡ በኋላ ያሉትን የኢትዮጵያ መዋቅሮች ስነልቦና አስተውሎ ላየ፣ ከአፄ ኃይለስለሴ ጊዜ በባሰ ሁኔታ የኢትዮጵያ መንግስት ቢሮክራሲ፣ የከተሞች መዋቅር፣ የሃይማኖት ተቋማት፣ የባህል ተቋማት፣ የኢኮኖሚ ተቋማት፣ እና የፖላቲካ ተቋማት ከአንድ ቋንቋ እና ባህል ውጭ ያሉት ወደ ሰማንያ ከመቶ የሚሆኑ የኢትዮጵያ ህዝቦች የሚገለሉበት (discriminate የሚሆኑበት) እና የሚገፉበት (unwelcome) የሚደረጉበት አዝማሚያ በከፍተኛ ደረጃ እየተቀናጀ እና የተደራጀ መዋቅራዊ ዘመቻ (structured compaign) ፣ ትልቅ ገንዘብ እና የሰው ኃይል ተመድቦላቸው እየተካሄደ መሆኑ ለማንም ግልፅ ነው።
ለምሳሌ፣ በነዚህ ፀረ -እኩልነት እና ፀረ-ኢትዮጵያ አሃዳዊያን በኦሮሞ ህዝብ ላይ የሚደረጉትን ” የኦሮሞ ዘረኞች እና ተረኞች ላይ የተከፈተ መዋቅራዊ ጦርነት” ብለው በሰየሙት መዋቅራዊ ጦርነት (structural war) ባህሪ እንመልከት። የጦርነቱ ትርክት የተቃኘው፣ “ኢትዮጵያ በወሮሞዎች ተወራለች” በማለት ነው። የወረራ ትርክቱ የተቀዳው አባ ባህሬ የሚባል መነኩሴ በ16ኛ መቶ ክፍለ ዘመን ኦሮሞ፣ መዳ ወላቡ ከሚባል ውሃ ውስጥ ወቶ ኢትዮጵያን ወረራት ከሚል ሃሰተኛ ተረት ነው። አሃዳዊያኑ አሁን “ዘረኞች እና ተረኞች” ኢትዮጵያን ወረሩ ሲሉ ከአራት መቶ አመት በላይ የቆየውን የኦሮሞ ጥላቻ ለመቀስቀስ እና ኦሮሞ በኢትዮጵያ መጤና ባለአገር አይደለም ለማለት እንጂ የጠቅላይ ሚንስትር አብይ መንግስት ጎንደር እና ጎጃም የሾመው አንድም ኦሮሞ ያሌለ መሆኑን ሁሉም አሳምረው ያውቃል። ቢኖርም እንኳ፣ ደጉ እና ጨዋው የጎንደር እና የጎጃም ህዝብ ግድ የለውም።
የአሃዳዊያኑ “የዘረኞች እና የተረኞች ጦርነት” የኦሮሞ ህዝብ በኢትዮጵያ የመንግስት ቢሮክራሲ፣ የፖላቲካ መዋቅር ፣ የኢኮኖሚ መዋቅር፣ የኃይማኖት መዋቅር፣ የባህል መዋቅር እና የሚዲያ መዋቅር ውስጥ ምንም አይነት ውክልና እንዳይኖረው ማድረግ ነው። አሃዳዊያኑ በዚህም ሂደት በሚያደርጉት systemic ጦርነት የመጀመሪያው ግብ፣ የኦሮሞ ህዝብም ሆነ ከኢትዮጵያ መዋቅሮች ተገሎ የቆየው ሰማንያ ከመቶ የሚሆነውን የኢትዮጵያን ህዝብ ከስረዓቱ አግሎ ማቆየት ሲሆን፣ ሁለተኛው ግብ ይህ ህዝብ የጠቅላይ ሚንስትር አብይ መንግስት የእኩልነት፣ የፍትህ እና የርዕትህ ጥያቄዎችን አልመለሰም ብሎ ጠቅላይ ሚንስትሩ የህዝብ ድጋፍ እንዲያጡ፣ እና መንግስታቸው ተዳክሞ እንዲወድቅ፣ ይጥራሉ። አንዳንዶች ይህን የአሃዳዊያን መዋቅራዊ ጦርነት( structural war) የአፄ ምንልክን ፖሮጀክት መጨረስ ይሉታል።
በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ እንዲሰፍን የሚታገሉ ኢትዮጵያዊያን ይህን መዋቅራዊ ጦርነት ለማሸነፍ አሃዳዊያን የሞሉበትን እና ያበሰበሱትን ያረጀ አግላይ መዋቅር(old and discriminatory governance software) ለማስተካከል ከመጣር፣ አሮጌውን መዋቅር ከነትብታቡ ቆሻሻ መጣያ ውሥጥ ጥሎ፣ አዲስ እና ሁሉን አቀፍ ለ21ኛው ክፍለ ዘመን የሚመጥን መዋቅር (new and all inclusive governance software) በአገርቷ ላይ እንደ አዲስ መጫን ነው። በ1966ቱ እና በ1983ቱ ለውጦች አሮጌውን የአፄ ኃይለስላሴ Imperial Ethiopianን መዋቅሮች ጠጋግኖ እና ጉልቻ(ሰው) ቀያይሮ ኢትዮጵያን ለማስተዳደር መጣር፣ ኢትዮጵያን የበለጠ አዳከማት፣ አፈራረሳት እንጂ አላሳደጋትም። የኢትዮጵያ ህዝብም ሆነ የኢትዮጵያ የለውጥ ኃይሎች ቀጣይ ዓላማ ይህንኑ የአስተዳደር software መቀየር መሆን አለበት።
15. 3/ ሶስተኛው የዘረኛና የሸፍጠኛው የአሃዳዊያን ጣምራ ጦርነት በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ በሚፈልጉ ተራማጅ (progressive) ኢትዮጵያዊያን ላይ የስነ ልቦና እና የባህል ጦርነት (cultural war) ማካሄድ ነው። ይህ ባህላዊ ጦርነት የሚካሄደው በተራ ተከታዮቻቸው ውስጥ አሃዳዊያኑ የሚያካሄዱት ዘረኝነት እና አግላይነትን ባህላዊ እንዲሆን እና ቅቡልነት እንዲኖረው በማድረግ ነው። ለምሳሌ፣ በተራው ተከታዮቻቸው ዘንድ የአሃዳዊያኑን ቋንቋ መናገር ኢትዮጵያዊ የሚያስብል እና ተናጋሪው የሚኮራበት ሲሆን፣ ሌሎች እንደ ኦሮሚኛ፣ ሲዳሚኛ እና ሶማልኛ የመሳሰሉትን ቋንቋዎች መናገር ደግሞ ዘረኝነት እና ተናጋሪውን የሚያሸማቅቁ እንዲሆኑ ማድረግ ነው።
በሌላ በኩል ለምሳሌ የኢትዮጵያ ብሄር፣ ብሄረሰቦችን እኩልነት የሚናገሩ ከሉ ” እባክህ ሰው ሁን” ይላሉ። ይህ ማለት ከእነርሱ ብሄር ውጭ ያለው ሌላው ብሄር ሰው አይደለም ማለት ነው። ዘረኞቹ አሃዳዊያን ይቺን “እባክህ ሰው ሁን” የምትለውን ትርክት የቀዱት ከነጭ ዘረኞች መፅሃፍ ነው። ነጮች ጥቁሮችን በባርነት ሲሸጡ፣ የዋሁ ተራ ነጭ ህዝብ የጥቁሮችን ባርነት እንዲቀበል እና የባርያው ስረዓት እንዲቀጥል፣ ጥቁሮች ሰው አይደሉም ወይም ሙሉ ሰው አይደሉምሉ የሚለው አመለካከት ባህል እንዲሆን አድርገው ነበር። በነጩ ብቻ ሳይሆን በመላው አለም ጥቁሮችን የመናቁ እና የመጥላቱ አመለካከት አለም አቀፋዊ የሆነው ከዚሁ ነጮች ከፈጠሩት በጥቁር ህዝብ ላይ ከተፈጠረ ባህላዊ ጦርነት(cultural war) ነው። የእኛዎቹ እንጭጭ አሃዳዊ ዘረኞችም ይህን ነጮቹ ዘርተው መንቀል ያቃታቸውን የባህል ጦርነት (cultural violence) ኢትዮጵያ ውስጥ በመዝራት የዋሁን የኢትዮጵያን ህዝብ እርስ በርሱ ልያባሉት ሌት ተቀን ይጥራሉ።
በኢትዮጵያ ውስጥ እኩልነት፣ ፍትህ እና ርዕትህ እንዲሰፍን የሚታገሉ ተራማጅ እና የለውጥ ኃይሎች የነዚህን ዘረኛ እና ሸፍጠኛ አሃዳዊያን ግልፅ እና ስውር ጦርነቶች በየደረጃው በመለየት እና ስር ሳይሰዱ ማፍረስ አለባቸው። ከላይ ካስቀመጥኩት አሃዳዎያኑ ከከፈቱብን ጦርነቶች ከመጀመርያው ቀጥተኛ ጦርነት(direct war) ውጭ ያሉት መዋቅራዊ(structural) እና ባህላዊ (cultural) ጦርነቶች በአብዛኛው ህዝባችን ዘንድ በደንብ የማይስተዋሉ፣ በግልፅ ቶሎ የማይታዩ፣ ነገር ግን ህዝባችንን ከስሩ ነቅለው ያጠፉ እና እያጠፉ ያሉ የኣሃዳዊያኑ ዘረኛ መዋቅሮች ናቸው። እነዚህን አግላይ እና ዘረኛ መዋቅሮች አፍርሶ፣ በሌላ ለሁሉም የእኩል በሆነ እና ሁሉን አቃፊ መዋቅር የመተካት ድርሻ የዘረኛ አሃዳዊያኑ ሳይሆን ለእኩልነት፣ ለፍትህ፣ እና ለርዕትህ የሚታገሉት ተራማጅ ኢትዮጵያዊያ እና የለውጥ ኃይሎች ግንባር ቀደም ስራ እና ኃላፊነት ነው። ሃላፍነታቸውንም መወጣት አለባቸው። የመኖር እና ያለመኖር ግዴታቸውም ነው።
በሌላ በኩል፣ እነዚህ ዘረኛ ኣሃዳዊያን ፀረ እኩልነት ብቻ ሳይሆኑ ፀረ ኢትዮጵያ አንድነት ስለሆኑ፣ ተራማጅ እና ለእኩልነት የቆሙ የለውጥ ኃይሎች ለረጅም ጊዜ የነዚህ ኃይሎች መቀለጃ የሆነውን የኢትዮጵያን ካርድ እና የኢትዮጵያን ስም ከእነኚህ ዘረኛ እና ሸፍጠኛ አሃዳዊያን እጅ መቀማት አለበት። የኢትዮጵያ ስም በማይገባቸው እና በማይገባቸው እጅ መቀለጃ መሆን የለበትም። የኢትዮጵያን ስም በሚገባቸው እና በሚገባቸው እጅ የማኖሪያው እና ሱሙን እንደገና ማደሻው ጊዜው አሁን ነው።
III/ ማጠቃለያ፣
16. ለማጠቃለል ያህል፣ ሰሞኑን ለአንድ ሳምንት፣ ሌሎቹም ባለፉት ሁለት አመታት የዘረኝነታቸው እና የስም ማጥፋት ዘመቻ ዒላማቸው ያደረጉኝ በግል ስለሚያውቁኝ አይደለም። አንዳቸውንም በአካል አላውቅም። አያውቁኝም። ነገር ግን እነዚህ ቡድኖች፣ የዘረኛው እና ሸፍጠኛው አሃዳዊያኑ ወታደሮች እና ወሮ በሎች ናቸው። ስንቅ እና ትጥቅ የሚሰፉሩላቸው እነዚሁ ይህ ለውጥ እንዲደናቀፍ፣ ወይም እንዲጠለፍ የሚሹ፣ እንዲሁም በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ ላይ የተመሰረተ ስረዓት እንዲፈጠር ፈፅሞ የማይሹ አሃዳዊያን ናቸው። ጦርነቱም፣ በእኔ በግሌ ላይ ብቻ ሳይሆን፣ በኢትዮጵያ እኩልነት፣ ፍትህ እና ርዕትህ እንዲሰፊን በሚታገሉ ተራማጅ እና የለውጥ ኃይሎች ሁሉ ላይ ነው። ትግሉ ይቀጥላል። ለውጡም አይቀለበስም። እንደምናሸንፍም ጥርጥር የለውም። በሰላም ቆዩኝ። መልካም የትንሳኤ በዓል!!!
Birhanemeskel Abebe Segni
Guyyaa Yaadannoo Gootota Oromoo Baga Ittiin Isin Gahe! Happy Oromo Martyrs Memorial Day, 15 April. #OromoMartyrsDay April 15, 2020Posted by OromianEconomist in Uncategorized.
Tags: Guyyaa Yaadannoo Gootota Oromo, Oromo Martyrs Memorial Day- Guyyaa goototaa Oromo
add a comment
Human Capital in Ethiopia April 9, 2020Posted by OromianEconomist in Uncategorized.
add a comment
Despite the sharp improvements, human development indicators in Ethiopia remained low. In 2016, only 26 percent of births happened in a health facility (in the five years preceding the survey) and less than 40 percent of children had received all basic vaccinations. Only one in three
children 15-24-years-old had completed primary school, and over 25 percent of age-eligible children were not in school. As a result, Ethiopia ranks relatively low on the Human Capital Index.
With a HCI of 0.38, Ethiopian children born today can expect, as future
workers, to attain 38 percent of their potential productivity. With a score of 0.38, Ethiopia ranks 135th out of 157 countries. Relative to the comparator countries, Ethiopia scores at par with Uganda, better than Mozambique (0.36) and Rwanda (0.37), and worse than Tanzania (0.40) and Myanmar (0.47). Relative to its overall rank (135), Ethiopia scores lower on learning-adjusted years of school (4.5 years) and share of children not stunted (62 percent). Ethiopia however overperforms relative to its income level: Given GDP per capita, the human capital index in Ethiopia is higher what would be expected, reflecting the Government’s large investments in the health and education sectors.
During the October 2018 Annual Meetings, the World Bank launched the Human Capital Index. The Human Capital Index (HCI) is designed to capture the amount of human capital a child born today could expect to attain by age 18. The HCI has three components: (i) Survival, measured by the under-five mortality rate; (ii) Expected years of learning-adjusted school, measured by the quantity of education a child can expect to attain by age 18, corrected by a measure of learning quality-proxied by student achievement tests; and (iii) Health, measured by the stunting rate of
children under five and the probability of a 15-year-old surviving until age 60. The health and education components of the index are combined in a way that reflects their contribution to worker productivity, based on evidence from rigorous micro-econometric empirical studies. The resulting index ranges between 0 and 1. A country in which a child born today can expect to achieve both full health (no stunting and 100 percent adult survival) and full education potential (14 years of high-quality school by age 18) will score a value of 1 on the index. Therefore, a score of, for
instance, 0.5 signals that the productivity as a future worker for a child born today is 50 percent below what could have been achieved with complete education and full health.
Click here to read the World Bank’s ETHIOPIA POVERTY ASSESSMENT
World Bank (2020). Ethiopia Poverty Assessment: Harnessing Continued
Growth for Accelerated Poverty Reduction. Washington DC. © World Bank
Urgent open letter to the Ethiopian government, the @WHO and international community. #coronavirus crisis @hrw April 9, 2020Posted by OromianEconomist in Uncategorized.
Tags: Abiy Ahmed, coronavirus, Ethiopia Crisis, Human rights violations, military
add a comment
Urgent open letter to the Ethiopian government, the @WHO and international community. #coronavirus crisis @hrw
The Ethiopian Government should be part of the World Community in Fighting Against COVID-19 and Respecting Human Rights of the Citizens
We, Oromo Civic, Professional, and Faith-based organizations in Diaspora write this letter out of grave concern that COVID-19 might cause preventable loss of lives in Oromia and the whole of Ethiopia upon all political prisoners, temporarily displaced persons such as refugee and homeless peoples who are extremely vulnerable because of their unhealthy living conditions. We are also concerned by the damages that could be done by the movement of the military personnel and the continued deployment of the illegal command posts in several Oromia regions during this period of fast-spreading COVID-19 pandemic. At this critical global health emergency, deployment of the military should be to contain the COVID-19, not to harass, kill, displace and plunder the citizens.
COVID-19 is unprecedented pandemic, and it exerts multifaceted threats. We have no cure or vaccination for this highly contagious disease. The only tool we have is prevention and mitigation. Prevention strategies are complex, and they take place at different levels and require coordinated efforts. This necessitates the government and the public to go extra miles. The WHO recommended prevention strategies are social distancing and personal hygiene. Social distancing means being two meters apart from each other, avoiding public meetings, and restricting travels. But the Ethiopian prisons are overcrowded with political prisoners and luck clean water. These conditions put the prisoners and the general public in unnecessary public health risks.
Moreover, the ruling Prosperity Party of Prime Minister Abiy is continuously holding public meetings and forcing people to attend in Oromia Regional State, in packed halls with thousands of people for political orientation. This is neglecting or prudently violating the global health guideline- one of which is social distancing. Such action is deliberately or negligently exposing the people to the deadly virus. This tantamount to genocide.
Ethiopia also has historical practices where the movement of soldiers unwittingly led to the spread of infectious diseases from one place to another and transmitted disease-causing agents. At this time, the Ethiopian army is deployed to several regions and is serving in the command posts.
For over a year, Western and Southern Oromia zones are under illegal command posts or martial law. The soldiers of the command posts are engaged in killings, imprisoning, and harassing civilians. In those regions, farming, businesses, schooling, and other activities are either entirely stopped or significantly disrupted, and the condition has subjected the people to live in poverty and malnutrition.
Poverty and food insecurity also make people vulnerable to infections. Hence, the illegal command post has created unhealthy social conditions and generated unnecessary risks to the transmission of COVID-19. From the zones ruled by the martial law and others, people who feared the atrocities of the Ethiopian security forces are massively fleeing from their homes to major cities. Many of them are now in cities and live in overcrowded housing or homeless. In the last twenty years in Finfinne/Addis Ababa area, the Oromo people have been evicted massively from their homes with little or no compensation, and many of them are now homeless.
Resulted from the Ethiopian government’s divide and rule policies, over two million Oromos have been evicted from their homes. Most of them live in overcrowded housing, and others are homeless. Homelessness and overcrowded housing are major risk factors for COVID-19. The Ethiopian public health action plans to contain the COVID-19 needs to include housing the homeless people and respecting human rights principles.
The widespread human rights violations are causing people to flee from their homes and displacing them locally and making them international refugees. The movement of the armed forces and the displacement of civilian populations are creating fertile grounds for the transmission of COVID-19 and putting the local and global communities at risk.
Breaking the chain of transmission of infections is possible only if we effectively communicate the risk of transmissions and preventive strategies. The significance of effective communication during emergency and epidemics are well known, and the WHO gives specific guidelines. During an emergency, the information should be delivered by the most trusted institution. Mixing politics and public health is counterproductive. However, in Ethiopia, politicians are mixing their party’s political agendas with health information. Some of the Ethiopian government political figures on their Facebook pages describe their political opponents as “the Coronavirus”. The political figures who openly use detestable languages also deliberately misinforms the public. Mixing politics and health education compounded with inaccurate messaging repeal those who do not adhere to party politics and make health education ineffective. At this critical juncture mixing politics and health education and giving misinformation is counterproductive. Health education should have primacy over political indoctrination.
COVID-19 does not discriminate between the supporters of different political parties, languages, religions, and ethnic-national-race groups. In such understanding, the United Nations (UN) Secretary-General António Guterres called for an immediate ceasefire among all parties involved in armed conflict. We know that human rights violations, war, and armed conflict have exposed our people to famine and HIV/AIDS. We urge the Ethiopian government to settle the political differences with the Oromo Liberation Army (OLA) peacefully and focus on the common enemy-the the disease-causing agent. Evidence-based public health policy directions in prevention and mitigating COVID-19 suggest the need for coordinated and multilateral efforts. Highly credible sources suggest that holding back this deadly virus is on the hand of the public, and everyone need to play their parts. This necessitates the need to build the social, economic, political, and cultural capacities of a group of people and individuals. Developing these capacities requires advancing individuals and group rights and communities’ capacity to prevent and mitigate the problem.
We, therefore, urge the Ethiopian government to respect human rights principles, release political prisoners, remove the command posts and protect vulnerable population groups such refugees, those internally displaced, and homeless individuals from the spread of COVID-19. We call upon the Ethiopian government to immediately take the following critical public health measures:
- Release all political prisoners.
- Make prison cells are consistent with the WHO recommended social distancing principles.
- Lift the martial law in the Oromia Regional State because it hinders people from leading a healthy life and playing their role to contain and mitigate the impacts of COVID-19.
- Stop all forms of human rights violations because it kills the aspiration of people to understand and solve problems.
- Stop displacing people locally or making them international refugees,
- Stop armed conflict and settle political differences with the OLA by a peaceful means.
- Overcrowded housing and homelessness are the manifestations of the ill-planned policy, and the government needs to strive to correct those wrongs.
- Stop holding public political meetings, because most of them do not fulfill the principle of social spacing
- Stop harassing and threatening independent mass media, including Oromia Media Network and Oromia News Network and let information to freely flow in Oromia.
Respectfully,
Oromia Global Forum: A consortium of Oromo Civic, Professional and Faith-Based Organizations
Signatories:
Advocacy4Oromia
Bilal Oromo Dawa Center
Canaan Oromo Evangelical Church
Charismatic International Fellowship Church
Global Gumii Oromia
Global Oromo Advocacy Group
Global Waaqeffannaa Council
Horn of Africa Genocide Watch
Human Rights League of the Horn of Africa
International Oromo Women’s Organization
International Qeerroo Support Group
Mana Kiristaanaa Fayyisaa Addunyaa
Oromo Christ Evangelical Lutheran Church
Oromo Communities’ Association of North America
Oromo Evangelical Lutheran Church of Washington DC Metropolitan Area
Oromo Evangelical Lutheran Mission Society
Oromo Human Rights and Relief Organization
Oromo Legacy, Leadership and Advocacy Association
Oromo Lutheran Church of Baltimore
Oromo Parliamentarians Council
Oromo Studies Association
Oromia Support Group
Tawfiq Islamic Center
Union of Oromo Communities in Canada
United Oromo Evangelical Church
Washington DC Metropolitan Oromo SDA Church
CC:
Dr. Tedros Adhanom Ghebreyesus,
Director of World Health Organization (WHO)
Avenue Appia 20 1211, Geneva
Telephone: +41-22-7912111
World Health Organization – Regional Office for Africa
Cité du Djoué, P.O.Box 06 Brazzaville Republic of Congo
Telephone: +(47 241) 39402 Fax: +(47 241) 39503
Email: afrgocom@who.int CC: chaibf@who.int
harrism@who.int jasarevict@who.int
GOVERNMENT AGENCIES
The US Department of State (USA)
Minister of Foreign Affairs (Canada)
Secretary of State for Foreign and Commonwealth Affairs (UK) Minister for
Foreign Affairs (Sweden)
Minister of Foreign Affairs (Norway)
Ministry for Europe and Foreign Affairs (France)
Federal Foreign Office (Germany)
HUMAN RIGHTS GROUPS
UN Human Rights Council
Africa Union (AU)
African Commission on Human and Peoples’ Rights Council of Europe,
UN Office of the Commissioner for Human Rights
Amnesty International
Human Rights Watch
MEDIA AND NEWS GROUPS
Oromia News Network
Oromia Media Network
Hegeree News Network
Radio Sagalee Walabummaa Oromiyaa
VOA Afaan Oromoo Program
BBC Afaan Oromo Program
Addis Standard
Aljazeera English
DW-Amharic
The Washington Post
New York Times
The Guardian
Reuters
Watch “Sin tuffadhe addunyaa! [by #Lataa Qana’ii Aagaa]” on YouTube April 9, 2020Posted by OromianEconomist in Uncategorized.
add a comment
Medical colonialism in Africa is not new April 9, 2020Posted by OromianEconomist in Uncategorized.
add a comment
Medical colonialism in Africa is not new
Last Wednesday, a French doctor caused controversy when he proposed that vaccines for the COVID-19 pandemic be tried on Africans because they lack masks and other personal protective equipment.
By Friday, after widespread accusations of racism, he was forced to apologise for what he then called his “clumsily expressed” remarks.
But the type of thinking exposed by his words is nothing new. Neither is it exceptional to this doctor. It is part of a trend that for generations has seen the dehumanising of some people because of the superiority complex of others.
https://www.aljazeera.com/amp/indepth/opinion/medical-colonialism-africa-200406103819617.html?__twitter_impression=true
The free market will only deepen the coronavirus crisis.We will need a public sector revolution to recover. April 8, 2020Posted by OromianEconomist in Uncategorized.
add a comment
https://www.aljazeera.com/amp/indepth/opinion/free-market-deepen-coronavirus-crisis-200408122743522.html?__twitter_impression=true
This is only in Ethiopia: One of political prisoners camps in Western Oromia, city of Naqamtee. April 6, 2020Posted by OromianEconomist in Uncategorized.
Tags: Human rights violations, Oromo political prisoners in Ethiopia in the time of coronavirus crisis in Ethiopia
add a comment
https://m.facebook.com/story.php?story_fbid=1141663796220658&id=100011311443078
How To Change The World In Three Steps | Toltu Tufa | TEDx Talks April 1, 2020Posted by OromianEconomist in Uncategorized.
Tags: Afaan Oromoo, Africa, Inspirational Oromo Woman, TEDx Talks, Toltu Tufa
add a comment


c: text/html

text:
Ibidda Rakkoo Irratti Beenzina Firfirsuun Itti Gaafatamummaa Dagachuu Dha
(Ibsa ABO – Mudde 05, 2018)
Gidduu kana (guyyoota muraasa as aanan) lafoota Godinaalee Oromiyaa iddoo adda addaa hedduu keessatti Ummatni keenya kum-dhibbootaan daandiitti bahee sagalee mormii isaa karaa nagaatiin dhageessifachuu irratti argma. Sababaan hiriira kanaa guddaan ajjeechaa fi qe’ee irraa buqqifamuu Dhiha Oromiyaa naannoolee daangaa Bulchiinsa Mootummaa Naannoo Benishaangul Gumuzitti ummata nagaa irratti raaw’atamaa jiru dha. Miseensotni humna nageenyaa Oromiyaa hedduunis miidhaa ummata isaanii fi isaan irras gahaa jiru kana mormuudhaan bakka hedduutti hiriira kanatti oggaa hirmaatan mul’atee jira. Akka Dhaadannoolee hiriirota kanneenii irraa bal’inaan dhagahamaa jirutti kaayyoon hiriirota kanneenii ajjeechaa fi qe’ee ofii irraa buqqifamuun ummata nagaa irratti gaggeeffamu akka dhaabbatuuf mootummaan gaafatama isaa akka bahatu karaa nagaatiin gaafachuu dha.
Hiriira guyyaa kaleessaa magaalota Oromiyaa hedduu keessatti gaggeeffameen yoo xiqqaate Dhiha Oromiyaa magaalaa Naqamtee keessatti barattootni University Wallaggaa 2 loltoota EPRDFiif ajjeefamuu fi kanneen 12 tahan ammoo madaawuun beekamee jira. Loltootni kunniin ajjeechaa kana kan raaw’atan uffannaa miseensota Poolisii Oromiyaa kanneen Kora Bittinneessaa jedhamuun beekamanii uffachuudhaan akka tahes hubatamee jira.
Ajjeechaan lammiilee meesha-maleeyyii mirga isaanii karaa nagaatiin gaafatan irratti loltoota EPRDFiin gaggeeffamu har’as akkuma kaleessaatti itti fufuun hedduu gaddisiisaa fi qaanfachiisaa dha. Kun itti gaafatamummaa dagachuu ykn. akka maleetti itti fayyadamuu dha. Adeemsi akkanaa hafuura jijjiiramaa yeroo ammaatti jiru kan booressuu fi rakkina jirus daran hammeessuu kan danda’u dha. Gochaan akkanaa seeraan kan gaafachiisu dha. Waan taheef qormaatni (investigation) barbaachisu gaggeeffamee murtii argachuu qaba jennee amanna.
Gaaffii ummataa sirnaan keessummeessuu fi rakkoo ummatni himatuuf ummaticha waliin tahanii furmaata barbaaduu malee tarkaanfiin humnaa fi ajjeechaan akkuma kaleessas furmaata hin tahin har’as furmaata tahuu hin danda’u. Kana hubachuudhaan mootummaa fi qaamotni dhimmi ilaalu hundinuu itti gaafatama isaanii karaa sirrii taheen akka bahatan ABOn hubachiisa.
Injifannoo Ummata Oromoof !
Adda Bilisummaa Oromoo
Mudde 05, 2018

robotstxt: allowed

filter: keep


text:
Maatiilee Oromoo: Namoota Keenya Mootummaan Ukkaamsee Fudhate Achi-buutee Isaanii Baruuf Baroota Hedduuf Barbaadaa Jirra
WASHINGTON, DC — Lammilee Oromoo bakka buuteen isaanii dhabame, maatiin isaanii haga ammmaatti akka barbaadaa jiran – Raadiyoo Sagalee Ameerikaa – VOAf ibsan. Keessumaa bara mootummaa cehumsaa Itiyoophiyaa ka jalqaba bara 1990mootaa keessa humnoota mootummaa Itiyoophiyaatiin qabaman dhabaman achi buutee isaanii baruuf eenyuun akka gaafatan dhabanii kan gidiramaa jiran tahuu dubbatu – maatiileen kun.
Obbo Baqqalaa Abbabaa bara 1997 ka dhabaman yoo tahu, mucaan isaanii Alemtsehay Baqqalaa – achi-buutee abbaa ishee baruuf bakka hedduutti iyyattee, qaama mootummaa irraas tahe dhaabota mootummaa irraa birmannaa dhabuu ishee dubbatti
Bara 1993 irraa jalqabee haga ammaatti ka dhabamanii jiran miseensi koree giddu-galeessa ABO duraanii – obbo Nadhii Gammadaas kanneen keessaa tokko. Obboleessi isaanii obbo Xahaa Usmaan “yeroo adda addaatti yeroo bakka inni bu’e qorachuuf yoo achi-bbutee isaa yaallu’ humnoota mootummaatiin doorsisamna jedhu” jechuun gabaasaa keenyaaf ibsan.
Tokkummaa Mootummootaatti, Koomishinarri Ol’aanaan Mirga Dhala-namaa, gabaasa isaa ka bara 1996 keessatti, bara 1991– bara 1994 gidduutti lammileen Itiyoophiyaa 102 ol ta’an dhabamanii, achi buuteen isaanii akka hin beekamne eeruudhaan, Mootummaan Itiyoophiyaa garuu namoota eessa buuteen isaanii dhabame kana ilaalchisee akka deebii guutuu hin laatiin eeree ture.
Dhaabbata Amnesty International’tti qo’ataa dhimma Itiyoophiyaa ka ta’an obbo Fissehaa Teklee immoo, maatiiwwan kun otuu abdii hin kutatiin firoottan isaanii kana akka iyyaafatan hubachisan.


text:
Qubeen Afaan Oromoo barachuun qubee laatiin barachuu jachuudha. Qubee laatiin addunyaa tana keessaa biyyota hedduutu fayyadama. Arra qubee Afaan Oromoo tartiiba jijiiruun dhaloota haaraya jeequudha.
Fakkiin qorannoo kun kan agarsiisu daa’imman Oromoo inumaahuu daa’imman naannawa biroo caalaa kutaalee barnootaa jalqabaarratti qubee haalaan akka addaan baafachuu danda’anii dha. Rakkoon daa’imman kanaa qubeelee addaan baafatan sana (letter accuracy) walitti fidanii akka jechaatitti dubbisuu (word accuracy) danda’uu dhabuu akka ta’e mul’isa fakkiin kun.
OPDOn garuu ijoolleen qubee addaan baafattee baruuf tartiibni isaa waan dhibeef tartiiba qubee jijjiiruun ni barbaachisa jetti. Kun faallaa qorannumtii isaanii agarsiiseeti. Ijoolleen rakkoo akkasii akka hin qabne fakkiin qorannoo kun ni agarsiisa.
The above fig shows Oromo kids having the highest letter accuracy (contrary to OPDO’s
argument),above average word…
Findings of the research ABSOLUTELY contradict what the OPDO wants to tell us. Problem lies with “decoding skills” NOT with “letter naming”
Qubee Afaan Oromoo
The findings in their own research suggested in fact the opposite of what OPDO says should be done. Gaps clearly show problem being teaching method. https://t.co/hq1Q02T7Rr
TPLF’s worst education policy did victimize more children in Oromia & Sidama than any other parts of the country. #OromoRevolutionhttps://t.co/Wokkuyvyw3
According to the TVO report, the change in the alphabetical order of scripts for the primary school children has also been effected in the Amharic language. Does that mean that they also did change the order of alphabets on the Geez scripts table too? If that is so, the Amhara will certainly rebel — and they absolutely got a point to do that, for sure.
And given the reasons OPDO told us, I guess the potential scripts to start with the new Geez alphabet could possibly be: ገ …ተ… ረ…..
Via: Girma Gutema
Gaafa barnoonni qubee Afaan Oromoo A irraa dhiisee L irraa eegaluufi jedhamu qoosaan se’ee ture. Jijjiirama guddaa akkanaa kanaaf sababa kan jedhame qorannoo USAID’n dandeettii daa’imman kutaalee jalqabaa dubbisuuf qaban madaaluuf godhame jedhameera. Gaafa qorannoon sun bara 2010 bahe ala kanattis miidiyaalee irratti mariin godhamaa ture. Facebook fi VOA irratti marii goonee turre. Yoon sirritti yaadadhe qorannoon sun Oromiyaa dabalatee naannolee saddeet fi afaanota jaha irratti godhame. Rakkoon daa’immaan kuta 1-3ffaa dubbisuu dadhabuu kun rakkoo Itoophiyaa guutuu ( naannolee fi afaanota qorataman cufaa) akka tahetti kaaye qorannoon sun. Rakkina kanaafis sababoota hedduudha kanneen akka leenjii barsiisaa, dhiheessii kitaabotaafi kkf tarreesse. Laafinni hamaan barnoota kutaalee jalqabaa kun Afaan dhalootaa qofarratti osoo hin taane afaan Ingilizii, herregaanfi saaynsii irratti akka tahe qorannoon kutaa 4ffaa irratti godhame ni agarsiisa. Akka biyyatti daa’immaan dhibbeentaa 15% gaditu dandeetti bu’uraa mirkaneessuu danda’e.
Rakkoo kana furuuf waan jijjiiramuu qabus hedduudha lafa kaaye qorannoon sun. Oromiyaa keessatti laafina jiru furuuf jijjirama godhuun gaarii ture. Jijjiramni sun garuu kan qorannoo jabaafi marii baldhaa hayyoota damee afaaniifi barnootaaa jidduutti godhamu irratti hundaayuu qaba ture. Hubadhaa rakkoon dubbisuu kun Oromiyaa qofa osoo hin taane naannoleefi afaanota biroottis muldhatee jira. Naannoleen sun hoo furmaata akkamii yaadan? Waliin mari’achuu feesisa ture. Akkasumas qubee Laatiniin kan barreeffamu afaan Oromoo qofaa miti. Afrikaa hamma Ashiyaafi Latin Ameerikaatti afaanota danuutu itti fayyadama. Rakkoon dubbisuu yeroo daa’imman mudatu Afaanota meeqatu qubee A irraa eegaluu dhiisee L irraa jalqabsiisuu murteesse laata? Yoo jiraatan hoo jijjiramni argamsiise hammam quubasaadha? Osoo jijjiramni guddaan akkanaa hojiitti hin hiikamin gaafilee kanaaf kan biroof qorannoodhan deebiin laatamuu qaba ture. Kana gochuu dhabuu isaatin biiroon barnoota Oromiyaa badii guddaa hojjate. Afaanfajjii amma uumameefis itti gaafatamummaa qaba. Ammas osoo hin turre sirreessuu qaban.
Tartiiba qubee jijiiruun fumaata hin ta’u.
Qubeen Afaan Oromoo barachuun qubee laatiin barachuu jachuudha. Qubee laatiin addunyaa tana keessaa biyyota hedduutu fayyadama. Arra qubee Afaan Oromoo tartiiba jijiiruun dhaloota haaraya jeequudha.
Via :Jawar Mohammed


text:
Adaa Oromoo haa guddifnu!
Monthly Archives: September 2021
Image
Adeemsa laafina sochii dargaggoota Oromoo!
Image
Adeemsa laafina sochii dargaggoota Oromoo!
Qalbeessaa Dhangi’aatiin
Fulbaana 25,2021
mootummaa Itoophiyaa fi kaadiree isaa irratti hin dammaqamin!
Siyaasni tapha barbaada. Tapha sana injifachuuf mala si feesisa. Mala garaagaraa uumtee tapha caallaan mormitootakee salphaatti injifatta jechaadha.
Mootummaan Itoophiyaa adeemsa gurguddaa ittiin qabsoo dargaggoota Oromoo duuba deebisuuf yaale qaba. Adeemsi kun kan irratti dammaqamaniif hin dammaqamin qabu. Amma kan ilaaluuf deemnu adeemsa irratti hin dammaqamin sana ilaaluu yaalla.
1. Sammuu dargaggootaa gara yaada qabsoo bilisummaa irraa haqaanqaluu!
1.1 olmaa dargaggootaa
Qabxii kana jalatti wantoota hedduu raawwate. Kun kan bara bulchiinsa EPRDF aangoo TPLF jala ture irraa eegale. Bara bulchiinsa aangoo TPLF magaalaalee keessatti “olmaa dargaggootaa” waan jedhu hundeeffamuu jalqabe.
Olmaa Dargaggootaa kana keessa wantoota akka Puulii, Tenesii, DS TV, buufataalee Jimaa, bufaata Tamboo turan. Wantoonni kun haala salphaa ta’een dargaggoota injifachuu qabxii jedhu jalaa fudhatame. Adeemsa kana keessa dargaggeessi seenu araadaan qabama. Araada kana keessatti dargaggeessi kufe waa’ee saba isaa dhiisii waa’ee jireenya mataa isaa yaaduuf hiree hin argatu.
Haala kanaan sammuu dargaggootaa gara aaraada hin feesifneetti oofuudhaan guuboo araadaatti dargaggoota hedduun nam’aniiru. Dargaggeessi geengoo kana keessa seene sammuun isaa waan Jimaaf Tamboo qofa argatee jennaan jireenyi isaaf jannata. Kun of dagachuu, of wal’aaluu, namummaa ofii awwaaluu keessaa isaan tokko.
1.2. Gartuu beeksisaaf wal arboomsuu
Bara kana ammoo gurmuu hojii uummataa waan hojjetu fakkaatutu uumame. Gurmuun kun miidiyaa dhuunfachuu, miidiyaatti fayyadamuu haalaan danda’a. Dargaggoota fayyaaleyyiis osoo isaan hin beekin ofitti makuuf dandeettii qaba.


text:
Irreechi mallattoo tokkummaa Oromoo fi ibsituu duudhaa Oromummaati.
Ijoo Dubbii Qeerroo Bilisummaa Oromoo
dursee, uummata Oromoo bal’aa kan biyya alaafi biyya keessa jirtan, kanneen mana hidhaafi dirree qabsoo jirtan Baga Ayyaana Irreechaa kan bara 2021 geessan jennee ergaa keenya isiniif dhaamu barbaanna!
Akka galmee seenaarraa hubachuun danda’amutti ayyaanni Irreechaa waggaa 3000 (kuma sadii) dura uummata Oromoo biratti kabajamaa tureera. Kana jechuun, kabajni ayyaana kanaa umurii dheeraa kan qabuufi seenaa saba Oromoo waliin walitti kan hidhatudha. Uummanni Oromoo utuu kolonii Habashaan cabee aadaafi eenyummaan isaa hin ukkaamamiin Hora Harsadee fi Laga Abbayyaatti ba’uun kabajaa turaniiru. Erga sirni mootii gonfoo kaabarraa dhufee Oromiyaa seenee garuu gosa gosaan bakka jirutti waggaa keessaa yeroo lama (Arfaasaafi Birraa) Malkaa fi Tulluutti ba’ee Irreeffata. Irreechi Malkaa (Birraa) ayyaana galateeffannaati. Bacaqii gannaa ba’anii, rooba hamaafi lolaa hamaa keessa kan nama baase Waaqa galateeffachuuf uummanni Oromoo Malkaa bu’ee marga jiidhaa qabatee Irreeffata. Akkasumas, waqtii Arfaasaa ammoo roobni nagaan akka roobu, lolaa hamaarraa akka baraaramu, arfaasaa nagaa akka qotatu uummanmi Oromoo Tulluutti ba’ee Waaqa uumaa kadhata.
Haata’u malee, bara bulchiinsa Minilik irraa kaasee ayyaanni Irreechaa kun ukkaamfamaafi dhorkamaa deeme. Mootummaa Dargii booda erga EPRDF aangootti dhufee asis Addi Bilisummaa Oromoo shororkeessaa jedhamee wayita moggaafamu namni ayyaana Irreechaa kabaju akka deeggaraa ABOtti ilaalamee Irreecha akka hin hirmaanne taasifamaa tureera.
Garuu, uummanni Oromoo Irreechi mallattoo tokkummaasaafi aadaa isaa ta’uu waan hubateef xiiqiidhaan ba’ee Irreeffachuu itti fufe. Irreeffachuu qofa utuu hin taane, uummatichi gabrummaa jala waan jiruuf aadaa isaa dhabuu hubatuudhaan Qabsoo Bilisummaaf taasifamuuf akka jabaatee itti hirmaatu bakka itti waadaa waliif seenu, bakka itti irbuu haareffatu ta’e.
Gabaabumatti, ayyaanni Irreechaa mootummaa abbaa irree Wayyaanee/EPRDF aangoorraa kaasuuf qooda olaanaa kan taphate, seenaa Qabsoo Bilisummaa Oromoo keessatti yoomuu kan dagatamu miti. Waldaan Maccaa fi Tuulamaa ayyaanni Irreechaa kun akka kabajamu dhiibbaa waan taasiseef danqaan hedduu isa mudateera.
Addi Bilisummaa Oromoo bara 2011 erga Qeerroo Bilisummaa Oromoo hundeessee boodas dargaggoonni Oromoo akka Qabsoo Bilisummaa Oromootti makaman karaa Qeerroo Bilisummaa Oromoo waamichi godhamaa tureera. Waamicha Qeerroo Bilisummaa Oromoo kanaanis Fincilli Diddaa Gabrummaa fi Xumura Gabrummaa itti fufee kufaatii Wayyaanee fideera.
Akka fakkeenyaatti kaasuuf, bara 2015 Qeerroon Bilisummaa Oromoo Irreecha Malkaa Hora Harsadee (Bishooftuu) irratti irbuu waliif seenanii qabsoo itti fufuuf waliif kakatan. Mana barumsaafi naannawa keessa jiraatan hunda keessatti qabsoo akka itti fufan, kaayyoo gootota wareegamanii akka galmaan ga’an waliif kakatan. Akkuma irbuu seenanitti manneen barnootaafi bakka jiran hundatti qabsoo itti fufuudhaan kufaatii Wayyaaneef sababa ta’anii seenaa qabsoo sabootaa keessatti seenaa adda ta’e galmeessan.
Ayyaana Irreechaa kana waggaa waggaan kabajuudhaaf qabsaa’ota hedduutu wareegama kaffale. Bara 2016 kufaatii maayii Wayyaanee jala ayyaana Irreechaa Malkaa Hora Harsadee irratti ilmaan Oromoo dhibbootaan lakkaa’aman bakka tokkotti dhuman. Kunuu ta’ee uummatichi wareegama kamuu kaffalee ayyaanicha kabajachuuf murteeffatee itti fufeera.
Ayyaana Irreechaa waggaa waggaan kabajamu kan Addi Bilisummaa Oromoo fi Qeerroon Bilisummaa Oromoo sadarkaa kanaan ga’uusaaf qooda olaanaa gumaachaniifi wareegama ulfaataa itti kaffalan bara kana bara 2021 kanas kabajamuuf jala bultiirra jirra.
Irreecha bara 2021 kana yommuu kabajnu qabsaa’ota hedduu mana hidhaa jiran yaadachaa isaaniis sagalee ta’aa, gootota Qabsoo Bilisummaa Oromoo irratti wareegamanii asiin nu ga’an yaadachaa akka kabajannu Qeerroon Bilisummaa Oromoo waamicha dhiyeessa. Kanuma waliin, simboo ayyaanichaa kan ta’e naamusa Oromummaa agarsiisaa, ibsituu sabichaa kan ta’e uffataalee aadaa fi faayaa Oromummaa calaqqisiisuun dabaalamnee akka kabajannu wal yaadachiifna. Haalli Irreechi kun itti kabajamu danqaa hedduu qabaatus, faajjii Qabsoo Bilisummaa Oromoo ol kaasnee, sirna mootummaa abbaa irree gita bittoota Habashaa gadi nurratti dhaabaa jiru isa dhumaaf ofirraa kaasuuf akkuma baroota darbanii irbuu keenya haa haaromfannu. Gootota Qabsoo Bilisummaa Oromoo galmaan ga’uuf har’allee dirree qabsoo jiran waliin dhaabbannee, hidhamtoota siyaasaa keenyaaf sagalee taanee nagaan ayyaanicha akka goolabnu dhaammanna.
Dhuma irratti, irra deebi’uun: hidhamtoonni siyaasaa Oromoo kanneen kutaalee Oromiyaa adda addaatti hidhamanii jiran, kanneen qabsoo kana fiixa basuuf ammallee dirree qabsoo jiran Waraanni Bilisummaa Oromoo, kanneen wareegama lubbuu kaffalan, bu’aa qabsoo fi wareegama keessanii kan ta’e Ayyaana Irreechaa baga geessan jechaa, uummaata Oromoo bal’aafis ayyaana milkiifi gammachuu akka isiniif ta’u hawwina.
Injifannoo Uummata Oromoof!
Qeerroo Bilisummaa Oromoo
Onkoloolessa 1/2021
Finfinnee, Oromiyaa.
Share


text:
Adoolessaa 2014
Labsa Waxabajjii 28, 2014 baasaniin, dhaabotni SHG-ABO fi QC-ABO “jedhamuun beekamaa turre gargarummaa nu gidduu jiru furannee, dhaabicha deebisnee tokkoomsuu keenya ummata Oromoo, deggertoota fi firoottan Qabsoo Oromoo hunda oggaa beeksisnu gammachuu guddaani.” Jechuun saanii ni yaadatama.
Labsa kanatti aansuunis, mataan SHG-ABO, Obbo Daawud Ibsaa, midiyaalee Oromoo addaddaaf dhimma kana irratti bifa gaaffii fi deebiin ibsa kennaa turuun saanii ni beekkama.
Akeekin xalayaa kana gaaffiilee gaafataman keessaa dhimma baqaqa ABO (2001), araara SHG-ABO fi QC-ABO, fi barnoota baqaqiinsa kana irraa horatame jechuun deebii isaan kennaan xinnxaluu fi bakka sirreessuun fessisutti sirreessuu dha. Xiinxala kanaaf Gaaffii fi Deebiin irratti hundoofinu kan OMN isaan wajjin geggeesse fi kan kutaa sadii qabu Adoolessa 14, 16 fi 17, 2014 raabse taha.
Gaffii “Duraan maal irratti wal dhabdan, amma hoo maal irratti walii galtan?” jedhuu yeroo deebisan, Obbo Daawud;
“QnC kan himatan , kaayyootu caphe ykn sharafame jedhan. Gama keenyaan kan jenne, kaayyoon caphe hin turre; kan sharafames hin jiru, seera caphsitan janneeni;
Teenyee eega marihanne booda, wanni irratti wal dhabne, waanuma xixiqqaa waan taheef, isa kana mariin fixannee jirra;
Rakkoo jirtu jarmayaa keessatti furatuu dha malee jarmaaya keessa achi bahanii of ijaaruun QC-ABO dhaaba keenya miidhe, dadhabsiise; uumata fi miseensaa keessati illee kun rakko guddaa uumee jira. QnC akka achi itti bahe, sirrii tahuu dhabuu isaa itti himaa baane. Kana walii galchinee ykn “sort-out goone” jirra
Jechuun, rakkoo dhaabicha keessatti dhalatee dhaaba keenya facaase fi QBO bara hedduu boodatti deebise jedhamee tilmaamamuf QC-ABO cubbamaa godhanii maqaa saanii fi maqaa Shanee qulqulleessuu yaalan.
Dhimma kana irratti deebiin Obbo Daawud kennan gonkumaa kan dhugaa irraa fagaate fi kan sirressuun barbaachisu dha. Warri waliigaltee kana maqaa QC-ABOn Obbo Daawud wajjin mallatteessan akka Obbo Dawuud jedhetti walii galan miti yoo ta’e akka qajeelchaniif yeroo hamma tokko kennineefii dhaggeeffannee turre. Ha ta’u mlaee, hamma ammaatti deebii hin kennin jiru. Gaaffii fi deebii kana dhagahuu dhabuu ykn akkuma Obbo Daawud ibsetti balleessaan kan saanii ta’uu fudhatanii waliif galan irraa ta’u mala – waan beeknnu hin jiru. Kan nuti beeknnu garuu dharri (sobin) irra deddeebi’ee himame fi osoo hin sirreffamin ture dhugaa fakkaacaa deemuu isaa ti.
Kanaaf, nuti, kanneen yeroo dheeraaf miseensota ABO taane garuu waliigaltee Obbo Daawud fi murnni “QC-ABO” jedhee of moggaase mallatteessan irra qooda hin fudhatin hafnne dhugaa jiru barruu kanaan ibsuuf dirqamnne.
Nu hofkalchaa!
Tokkummaan qabsaa’ota Oromoo wabii walabummaa Oromiyaa fi bilisummaa Oromoo ta’uutti gad-fageessinee amanna. Tokkummaa nuti itti amannu garuu kan: (a) hundee tokkumaa dhabuu keenyaa xiinxalee hubate fi furmaata itti soqe; (b) kan qormaata hundee rakkoo keenyaa fi furmaata isaa irratti miseensota dhaabichaa hunda qooda fudhachiise; (c) kan qabsaa’ota kaayyoo QBOf hoijjetan hunda hammate; (d) kan aadaa hojii dhaabichaa jijjiiruun QBO jabeessuuf akeekkate fi karoorfate. Tokkummaa qabsaa’ota Oromoo isa dhugaa fi isa QBO gargaaru fi shaffisu argamsiisuuf carraaquun keenya ammallee itti fufa.
“Tokkummaan” amma dhaadheffamaa jiru kun garuu, “Tokkummaa”: (a) hundee rakkoo baqaqiinsa kana uume qoratee, hubatee, gaafatama barbaachisu fudhate fi fuula duraaf irraa barate miti; (b) ilaalcha hoogganoota ABO “kan wal lolus hooggana, kana araaramus hoggana; Miseensi maal keessaa qaba? Wal lolaa yoo jenne wal loluu malee, araaramaa yoo jedhan araaramuu malee!” jedhu irratti kan hundaa’e dha. Kanaaf, kan QBOf bu’aa buusu ta’ee nutti hin mul’atu. Irraa of qusachuun keenya hubannoo kana irraa madde.
Gara dhimma kaaneefitti yeroo deebinu, akkuma asiin olitti jenne, gaaffiilee gafatamaniif deebiin Obbo Daaud kennan kan dhugaa irraa fagaate dha.
Mee jechi saanii “kaayyoon caphe hin turre, kan sharafames hin jiru” jedhu hammam dhugaa ykn soba akka ta’e hubachuuf ibsaa jala ha qabnnu.
Ragaa QnC-ABO yeroo dheeraaf dhiheessa turetti ni deebina. Mee dura haasaa fi jiruu Obbo Daawud keessa dhimma kana irratti ragaa jiran hedduu keessaa lamaan tokko haa ilaallu.
Inni duraa, gaaffii fi Deebii Bitootessa 29, 2006 gaazexaa “Les nouvelles d’Addis” jedhamu tokkoof kennan. Gaaffiin dhihaateef “Could OLF become a governmental party in Ethiopia? If it could, [under] which condition?” (ABOn mootummaa Itoophiyaa keessatti dhaaba siyaasaa tokko ta’ee qooda fudhacuu ni danda’a sitti fakkaataa? Yoon ni danda’a jette haala akkamiin?) kan jedhu ture.
Obbo Daawud akka armaan gadiitti deebisan.
OLF has been trying to get the support of governments and international organizations to transform itself into a party …. That did not happen in the last 14 years and OLF remains a front- against its will. The OLF wants to participate in the political process as a party or as a political organization. (http://nfrance.com/~eq10357/P10_magazine/15_grandentretien/15050_itvOLF/15050_itvOLF_eng.html)
Afaan Oromoon:
ABOn dhaaba siyaasaa mootummaa Itoophiyaa keessatti hojjetutti of jijjiiruu irratti gargaarsa mootummootaa fi dhaabita addunyaa argachuuf yeroo dheeraaf carraaqe. Kun baroota kudha afuran (14) dabran keessatti ta’uu hin dandeenye. Kanaaf, ABOn fedhii saan alatti adda bilisummaa ta’ee jiraata. ABOn sirna polotikaa [Itoophiyaa] keessatti akka dhaaba siyaasaa tokkotti qooda fudhachuu barbaada.
Obbo Daawud, har’a yeroo kaayyoon jijiirame hin jiru jedhan, waan gazexessaa kanatti himan irraanfataniiti moo dhugaaf kabaja dhabuu saaniitii? Kana dubbisaan ha murteessu jennee bira tarra.
Rgaan isa lammataa afaan Ambaasaddara USA bara 2008 keessa Asmara (Eritrea) ture irraa dhageenya.
Obbo Daawud, Waxxabajjii 19, 2008 Ambaasaddera USA kanatti iyyachuuf waajira saa deemanii turan. Ambasaddorri kun, Waxabajjii 24, 2008, iyyata Obbo Daawud gara waajjiroota mootummaa saanii addaddaati ergee (cable) ture. Akka inni jedhutti:
“He [Mr. Dawud Ibsa] argued that the United States should press Meles to allow true democracy and the full implementation of Ethiopia’s federal constitution …” (https://www.wikileaks.org/plusd/cables/08ASMARA334_a.html)
Afaan Oromoon:
Kan inni [Obbo Daawud] gad jabeessee iyyatu akka Mallasaan dimookraasiin dhugaa fi heerri feederaalumma Itoophiyaa guutummaatti akka jiruu irra oolu hayyamu akka mootummaan USA dhiibbaa godhu dha.
Ambasaddorri USA kun itti fufuun, waan Obbo Daawud isaan jedhe yeroo barreessu:
The OLF, as described to us by Chairman Dawud Ibsa, faces … big challenges. First, the OLF needs to generate some hope of a democratic opening in Ethiopia, given the organization’s belief in its promising prospects in a fair election. (https://www.wikileaks.org/plusd/cables/08ASMARA334_a.html)
Afaan Oromoon:
ABOn, akka Obbo Daawud Ibsaa (Dura Taa’aa) natti himetti, rakko gurguddoo … qaba. Inni duraa, ABOn, yoo filmaatin bilisi [Itoophiyaa keessatti] gegeeffame “nin mo’a” jedhee waan yaaduuf Itoophiyaan sirnna dimookraasii banaa taati abdii jedhutti rarra’uu filata.
Mee hubadhaa laalaa! Iyyaata Obbo Daawud mootummaa USA tti dhiheeffatan kana keessaa isa kamttu kaayyoo ABO wajjin deemaa? Heerri “Federaalummaa” impaayera Itoophiyaa akka jiruu irra oolu iyyachuu? Moo, impaayera Itoophiyaa dimookraatessuu abdii jedhutti rarra’uu? Obbo Daawud maaliif faranjii fi habashaatti akka tokkotti, Oromootti ammo akka biraatti kaayyoo saanii ibsuu? Kaayyo ABO wallaalan moo heerri fi sagantaan siyaasaa ABO isaan hin daangessuu? Deebi kana hunda dubbiftootaaf dhiifnnee bira tarra.
Mee ABOn bara 2001 keessa bakka lamatti baqaquusaa dura dhaabicha keessatti waan jeequmsa umee fi dhaabicha facaase ha ilaallu.
Kan baqaqiinsa ABOf hundee ta’e Obbo Daawud Hayyuu Duree (HD) ABO ta’anii baatii jaha (6) osoo hin turin kaayyoo ABO jijjiiruu yaaluu saaniiti. Sadaasa 1999 keessa HD ABO ta’ee mudame. Amajjii 2000 keessa “ABOn sirnna impaayerichaa hundaaf wal-qixa ta’e keessatti qooda fudhachhun Itoophiyaa dimookraatessee rakkoo Oromoof furmaata argamsiisuu danda’a” jedhee dhabicha kessatti barruun facaase. “Kun kaayyoo ABO kan faallessu dha. Kaayyoo ABO jijjiirruf kan mirga qabu Kora Sabaa (KS) ABO qofa.” jedhanii miseensonni dammaqoon harkatti didan.
Fedhiin Obbo Daawud garuu, kaayyoo dukumantii dhaabaa irra jiru akkuma jirutti dhiisee lafa jala faallessuuf hojjechuu ture. Kanaaf, KS-ABO waamuu fi irratti dhiheesuu hin feene. Akkuma G fi D kana keessatti of irratti ragaa bahe, amntiinsaa “Addi Bilisumma Oromoo olantumma nam tokko utuu qabaate yoona kana caala jabaate fagoo deema ture” kan jedhu waan tureef heera dhaabichaa fi mirga miseensotaaf kabaja hin qabu ture. Dhimma kana irratti dhaabicha keessatti dura maree geggeessuu didee, Guraandhala 2000 keesa, “ajandaa nagaa”, kan heera Itoophiyaa fudhachuusaa fi qabsoo hidhannoo toobbachuuf qophaa’aa tu’uu isaa addnyaatti labsu raabse. Miseensonni irra deddeebi’anii dhimmi kun dhaabicha keessatti akka mareen hiikamu waamicha godhanille obbo Daawud gurra kennuufii dide. Amantiin saa ABOn “olantumma nama tokko utuu qabaate … kana caalaa jabaatee fagoo deema” jedhu itti cimaa waan tureef mareef banaa ta’uu hin dandeenye. Kittillayyootasaa wajjin kanneen yaada saa (Itoophiyaa dimookraatessuu) dura dhaabbatan hunda maqaa xureessuu, dhaaba keessa ari’uu fi ariisisuu fi du’a itti muruutti bobba’e.
Dhugaan dhaaba Oromoo jaallatamaa fi kabajamaa ta’e ABO baqaqsee, qabsaa’ota facaasee, QBO baroota hedduun boodatti deebisee isa kana! Obbo Daawud fi kittillayyooni isaanii, heera dhaabicaa cabsuun, murtii Kora Sabaa malee, haraka lafa jalaan kaayyoo dhaabichaa Itoophiyaa dimookraatessutti jijjiiruu yaaluu fi miseensota heera dhaabicha fi mirga saanii falman diineffachuu fi mareen rakkoo ummame hiikuuf fedhii dhabuu saanii ture.
G fi Dn OMN obbo Daawud wajjin geggeesse kun, dhimma kana irratti, qabxiilee sadii akka gaariitti addeesse. (a) Badii sanii balaa hammanaa hin jedhamnne QBO irraan gahe fudhachuufillee jabina (courage) dabuu saanii; (b) Badii saanii kana irraa barachuu dhabuu saanii; (c) Miseensota dhaabicha Kaayyoo fi heera dhaabichaa fi mirga saaniif falmantti cubbuu saanii haqachuu yaaluu saaniiti. Kun kan hedduu nama gaddisiisu.
Mee jecha isaanii “wanni irratti wal dhabne, waanuma xixiqqaa …” jedhu xiimxallee ha laallu.
Baqaqiinsa ABO irran kan ka’e balaan ummata keenya fi miseensota keenya irra gahe ifaa waan ta’eef asitti irra hin deebinu. Akka Obbo Daawud jedhutti, hoogganoonni ABO, wanuma xixiqqaa irratti wal-dhabanii ummata keenya fi qabsoo isaa irratti baadisa hammana hin jedhamnne geessisan. “Wanuma xixiqqaa…” irratti wal-dhabanii ilmaan Oromoo bakka lamatti qooduun qawwee itti hiranii wal-waraansisan; lubbuu saanii qaalii qisaasan; kaani abdii kutachuun Wayyaaneetti akka harka kennatan godhan. “Wanuma xixiqqaa…” irratti wal-dhabanii ilmaan Oromoo naanoo fi gandaan hiramanii wal-irratti bobba’uuf saaxilan. “Waan xixiqqaa” irratti wal-dhabanii mana murtii USA tti QC-ABO yakkanii maallaqaa maqaa QBOn ummata iraa funaanan kan kumaatamaan lakkaawwamu abokaattota Ameerikaa irratti qisaasan.
Hogganni “Wanuma xixiqqaa…” irratti wal-dhabee ummata, miseensa fi dhaaba saa balaa hamaa akkasiif saaxle boris badii saa kanatti hin deebi’u jedhanii amanuun akkamitti dada’amaa? Kan badii saa dabre amanee hin fudhatin, fuula duratti badii fakkaataa irraa of eegachuu akka hin dandeenye beekkamaa dha. Obbo Daawud garuu, akkuma armaa olitti ibsine, irraa barachiin ha hafuu badii saa dabrellee amanee hin fudhanne.
Jarana, mee hubadhaa ilaalaa!
Maaluma waan xixiqqoon irratti wal dhaban kunii? Akka Obbo Daawud ibsanittu, QC-ABO kan jedhe ShG-ABOtu kaayyo cabse dha. ShG-ABO ammo kan jedhe QC-ABO tu seera cabse dha. Mee kana keessaa kan “waan xiqqo” jedhamu isa kami? Kaayyo cabsuu moo seera cabsuu? Dhaaba tokko kan dhaaba jechisiisan Kaayyoo fi caasaa qabaachuu fi seera tumateen buluu saati. Kanaaf, kana keessaa tokkoollee faallessuun akka “waan xiqqoo”tti kan ilaalamu miti – abbaa irroootaan yoo ta’e malee!
Kan Obbo Daawud jedhan “kaayyoon cabe hin jiru, QC-ABO tu seera cabse” dha. Utuu seerri cabe jiraateelle, hogganni dhaaba tokkoo kan seeri cabu akka waan xiqqootti ilaalu seeraaf kabaja hammamii qabaa? Ilaalcha saanii kanaan, Obbo Daawud, aadaa hoogganoota ABO bara dheeraaf dhaaba keenya qancarsetti quba qaban. Innis, isaan biratti seerri yeroo akka uleetti miseensa irratti dhimma itti bahuu barbaadan malee yeroo hunda akka “waan xiqqoo” tti ilaalama. Heera fi seera dhaabichaaf kabaja hin qaban.
Gabaabaatti, kan kaayyoos faalleese, kan seera ABOs cabse Obbo Daawud fi kittillayyoota saaniiti. Kanaaf, kaayyoon caphuu fi seerii caphuun yoo “waan xixiqqoo” jedhan nu hin dhibu. Badii saanii kana hunda “QC-ABO”tti haqachuuf ija jabaachuun saanii garuu kan osoo hin saaxilin bira tarru miti.
Dhumarratti, dhugaaf kabaja qabaachuu fi badii ofii fudhachuuf jabina qabaachhun amaloota gaarii (quality) nama hooggana ofiin jedhu tokko irraa eggaman. Hoggana aynaa kana lamaan hin qabnne irratti amantaa fi abdii qabaachuun of gowwomsuu dha. Dhimma kana irratti, jaallan qbasaa’ota Oromoof of-eeggannoo cimaa dhaamnna.
Oromiyaan Ni Bilisoomtti!
Miseensota Adda Bilisummaa Oromoo
Adoolessa 2014
Irra Deddeebi’anii Himaniif Sobi Dhugaa Hin Ta’u (Sirreessa Gaaffii fi Deebii Obbo Daawud Ibsaa)
Adoolessaa 2014


text:
Jaalalli Biyyaa Maaliin Ibsamaa?
::::a:::::::::b:::::::::::d::::::::::::::::::::i:::::a::::::::m::::::::::i::::::::n:::::b:::::a::::::::::k::::::::::a::::::::::::::::::::::r;::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Jaalalli Biyyaa Maaliin Ifa ?
Dhimmi biyyaa waa hundaa oli. Biyya irratti kabajamu. Biyya irratti hojjatanii sooramu. Biyya irraatti baratanii qaroomu! Namni biyya hin qabne homayyuu hin qabu jechuu dha.@Abdi Amin Bakar Mataa jiru irratti qarree qoru. Biyya jiru irrattis horu. Kanaafuu biyya ofii jaalatuu fi jabeeffatuu feesisa. Jaalalli ammoo jecha miti. Hojii qabatamaa gaafata. Nami dhugaan biyya isaa jaalatu dhimmoota ijoo armaan gadii shanan sirnaafi qajeeltoon raawwata.
1. Gibira Kanfaluu
Biyyi walabummaa irra dhaabata. Walabummaan ammoo of-danda’uu gaafata. Biyyi of danda’u baasii ofii galii ofii sassaabuun uwwifata. Hirkataa abbaa argetu ergata. Otoo beekuu akka sareen jette huuba waliin nyaata. Dabaaf cubbuu roorriftootatiif harka laata.
Gadadoo hammatee gadaa tokko irraa kaanitti tarkaanfata. Kun gaafa lammiin qixa sirriin galii gibira kanfale dhaabbata. Lammii qaroon gibirri bilisummaa, walabummaa fi ulfina ta’uu hubata!
Biyyaaf galiin dhimma jiraatuufi baduuti. Gibira kanfaluun biyya ijaaruu fi tiksuudhaan tokko jechuu dha. Gibirri walabummaa biyyaati; mindaan miseensota raayyaa ittisaa galii gibiraa irraa kanfalama.
Meeshaan waraanaa guddaa haga xiqqaatti horii gibiraatiin bitama ykn tolfama. Gibirri misooma. Karaan, ibsaan, manni barnootaa fi kkf galii gibiraatiin hojjatama. Gibirri nageenya fi haqa. Yakka ittisuuf, yakka qoratuufi shakkamaa adabsiisanii lafa nageessuuf horiin barbaachisu galii gibiraa irraa kanfalama. Gabaabummatti gibirri bilisummaa, nagaya, walqixxummaa fi misooma.
Akka Itoophiyaatti gibira kanfaluun rakkoo xaxamaa keessa jira. Rakkoo guddaan hubannoo dha. Namni baayyeen gibira hin kanfalu. Garuu ammoo maqaa biyyaatiin dhaadata. Yeroo tokkotti hojii waliif faallaa hojjata. @Abdi Amin Bakar Biyya jaalatuu fi gibira dhoksuun wal-faana hiibboo fakkaata. Rakkoon biraa ammoo ofittummaadha.
Ofittoon gibira maqaa biyyaatiin guure ofii nyaata. Lammii ta’ee biyya ofii hata. @Abdi Amin Bakar Otoo nama biyyaaf lubbuu kennu arguu, galii isaa irraa gibira baasuun haga du’aa itti ulfaata. Kun seerafi hubannoon sirrata.
Gibira kanfaluun kabajaa fi misooma keenyaaf ta’uu hubachuu barbaachisa. Namuu ofii jedhee dirqama ofii haa bahu. Nami biyya isaa jaalatu qixa sirriin gibira kanfalee jaalala isaa yaa ibsatu. Ofittoon ammoo dirqamee gibira haa laatu. Sana dhugoomsuuf lammii martuu waliigalee yaa hojjatu. Namuu gaafa waa bitu nagahee haa gaafatu. Walabbummaa fi misoomi biyyaa akkasiin malee hin taatu.
2. Shaqaxa Ormaa Lagatuu…
Biyya jaalatuun oomisha biyya ofiitiin boonuu gaafata. Gaafa oomisha biyya keenyaa fayyadamne diinagdeen keenya ni guddata. Rakkoon sharafa alaa fi madaala daldalaas ni hir’ata. Yoo shaqaxa ormaa shamatan ammoo diinagdeen biyyaa huuqqatee jiruun hammaata. Gabayaan gaafa binnu mi’aayee gaafa gurgurru bushata.Abdi Amin Bakar Kanaaf jecha sabboonaan oomisha biyya ormaa lagatee kan biyya ofiitin dhaadata. Gama kanaan abboota teenyatu nurra wayyata. Jarri waan isaan barbaachisu ofumaa oomishaatu. Wayaa ofiin dhahatanii uffatu. Kophee kaawwatanis ofumaa hodhatu. Abdi Amin Bakar Meeshaalee akka eeboo, halbee, haamtuu, qottoo fi goraadees harkuma ofiitiin tolfatu. Saniif jecha jiruun bara isaanii hin ulfaatu. Dhugaa dubbatuuf “baratuun” keenya waan hiikoo qabu hin fakkaatu!
Duuba nuti ni qaroomne moo ni doofanne? maaliif haga abboota teenyaa hanqanne? Waa cufa alaa fuunee fayyadamna. Shamizii, kootii, kaalsin, paantii fi kophee alaa finnee uffanna. Teessoo, siree, burcuqqoo, halbee, faldhaana, haamtuu fi kkf hunda alaa galchina. Qamadii fi qurxummii alaa galchinee nyaanna.
Booka lagannee wiskii ambaa gatii qaaliin binnee unanna. Kana hundaaf doolaara ofiifuu hin jirre baafna. Akkanaan diinagdee ormaa utubnee keenya kuffisuuf gara lafaa harkifna! Keessattuu “hayyuun” guddoo nama ajaa’ibna! Afaanin “Itoophiyaa teenya” jennee odeessina. Gochaan ammoo dugda diinagdee ishee kunna. Hiibboo biraas ususaan himuu beekna. “Jiruun mi’aayee” jennee komanna!
–
Eeyyeen! Yeroon isaa amma! Waliigallee haa murteeffannu. Biyya teenya Itoophiyaa dhugaan haa jaalannu. Buufata shaqaxa ormaa ta’uu haa dinnu! Oomisha biyya keenyatiin haa boonnu. Waan ofii dandeenyu hunda ofiin tolfanne haa fayyadamnu. Meeshaa bakka bu’aa hin qabne qofa alaa haa binnu; sanuu bakka buusuuf cimnee yaa hojjannu. Kana goonee diinagdee keenya kufaati fi idaa keessaa haa baafnu. Shaqaxa ambaa haa lagannu! Eessattuu oomisha biyya keenyaa haa filannu!
3. Seera Kabajuu fi Kabachiisuu
Seerri qajeelfamoota biyyi takka ittiin bultu hammata. Qajeelfamni seeraa ammoo mirgaa fi dirqama lammiileef laata. Seera kabajuun dirqama seerri namarra buusu bahu gaafata.
Lammii sirriin waan seerri hayyame tolchaa waan seeraan dhorgame lagata. Seerri xiqqaa fi guddaa qixa too’ata. Nagaan, bilisummaa fi misoomi gaaddisa olaantummaa seeraa jala qofa jiraata; gaafa olaatummaan seeraa dhibe, bilisummaan hammaatee nagaya, haqa, misoomafi haqa alalchee nyaata.
Olaantummaa seeraaf ammoo lammiilee hundatu qooda gumaata. Namni biyya jaalatu seera kabajuu qofa otoo hin taane kabachiisufis gahee taphata.
Seeraa-alummaan karaa danuu ibsama. Kan irratti xiyyeeffannu ammoo waa lama. Tokko daldala seeraa alaa jedhama. Yeroo baayyee koontiroobaandiin beekama. Koontiroobaandiin karaa afuriin hojjatama. Jalqaba oomisha biyyaatu seera malee bahee alatti gurgurama. Gaafas sharafi gurgurtaa irraa argamu bilaashatti biyya ormaatiin fudhatama.
Lammata ammoo shaqaxa ormaatu otoo hin ashuuramin alaa galfama. Yoos ammoo galii biyyi silaa argatuu maltutu dhabama. Daldalaan seera qabuu fi oomishi biyyi keessaas guddoo hubama. Sadi daddabarsa maallaqaatiin yaamama. As irratti sharafa alaatu seeraa ala dukkanatti gurgurama. Kanaan waa danuutu miidhama. Sharafi alaa xinnoon biyyi qabdu dhoksaan biyya ormaa geeffama.
Galii dhokataa argatuuf shororkeessaan biyya jeequ ykn hattuun biyya saamu tooftaa san fayyadama. Hundaa olitti ammoo madaalli daldalaa jaldhatuun diinagdee gooroon jeeqama.
Afur sochii dallaalaa jala deema. Dallaala harkatti otoo sonni wahiituu hin dabalin gatiin oomishaa dachaa lamaa sadi dabalama. Kana keessatti horiin shamattootaa dabaafi cubbuun nyaatama. Qaala’insi jireenyaa bu’uura diinagdee hin qabnes ni uumama.
Lammaffaan hanna caasaa mootummaa ilaallata. Gama kanaan rakkoo baldhaatu muldhata. Dur namni waa hundaa olitti hannaa fi hattuu balfee lagata.
Amma garuu duudhaan kun waan hundeerraa geeddarame fakkaata. Hattuutu “Gowwaa” jedhee nama harkaa fi yaada qulqulluu qabutti dhaadata. Dubbiin ammoo caasaa mootummaa keessatti hammaata. Silaa aangoon imaanaa dhaloota hardhaa fi boruu namatti laata. Goonni biyya ofii jaalatu rakkoo hardhaa furee rakkoo boruu ittisuuf onnee fi qulqullummaan hojjata. Irra hedduun namaa garuu imaanaa dhalootaa dhiisee faayidaa dhuunfaa fi muranaatti fuulleffata.
Saniif qonnaan bulaa buqqisee lafa isaa gurgurata. Saniif jecha dhugaa fi tajaajilli ummataa yeroo bacaa dhukkubsata. Sun gaafa guddataa deemu sirna biyyi irratti ijaaramte galaafata. Kufaatii sirnaa keessatti ammoo qabaataa fi dhabaatu qixxee rakkata.
Namni haala Yamanii fi Sumaaliyaa akkaan xinxaale, gama kanaan guddoo barata. Biyya diigamte keessatti qananii dhiisii lubbuun jiraatunuu ni ulfaata.@Abdi Amin Bakar Gabaabumatti hanni aangawootaa dhawaata sirna biyyaa alaanfatee galaafata. Kufaatiin sirnaa ammoo biyya diigee hunda gadadoof laata. Aangawaa sabboonaan biyya oolchuuf ofii rakkata.
Biyya ceesisuun hattuu waraabessa imaanaa biyyaa nyaatu toora qabsiisuu gaafata! Waliigalatti badhaadhinni biyyaa haqaan haqaaf ijaarama. Kanaafuu haqa mirkaneessun dirqama.
Haqi gaafa namuu waan isaaf malu argate dhugooma. Kan seera kabajee waan tolu biyyaaf hojjate ni badhaafama. Kan seera cabsuun imaanaa biyyaa nyaate ykn mirga namaa sarbe ammoo ni gaafatama. Haalli kun olaantummaa seeraa jedhama. Olaantummaa seeraa jalatti mirgi garee fi dhuunfaa kabajama. Seera kabajuu fi kabachiisuun lammii biyya jaalatu cufa irraa eegama.
4. Wal-gargaaruu
Biyya jechuun lafa duwwaa miti. Ummata laficharra jiraatu hunda hammata. Namni biyya isaa jaalatu qabatamaatti lammii biyyichaa jaalata. Jaalalichi ammoo wal-gargaarsa lammiileetiin muldhata. Lammiin wal-jaalatu gaafa qananii waliin taphatee gaafa rakkoo waliif dhukkubsata. Gadadoo hamaa keessatti ofittummaa keessaa bahee waan xinnoo qabu waliin nyaata. Jabinni biyyaa marartee lammiileen isii waliif qaban irra dhaabbata. Tokkummaan biyyaas kanuma keessaa dhalata. Yeroo lammiileen alaa fi keessatti garaan wal-bira dhaabbatan tokkummaan biyyaa sibiila caalaa jabaata. Biyyi ykn ummati tokkummaa akkasii qabu ammoo gufuu isa mudatu hunda cehee muldhata ofii dhugoomfata.
Eeyyeen! Dubbii sirriitti hubatuu barbaachisa. Biyyi teenya Itoophiyaan madda dhala namaati. Qaroomina duriitinis ni beekamti. Hundaa olitti ammoo bu’uura injifannoo ummata gurraachaa kan ta’e, Adwaan kan isiiti. Otoo seenaa guddaa kana qabduu hardha beela fi gadadoon yaamamti.
Otoo silaa gargaaruu qabduu biyyoota isii booda dhalataniin gargaaramti. Danuutu xinnoo nu gargaaree guddoo nu ergate. Amma ijoolleen Itoophiyaa seenaa kana jijjiiruun guddummaa Itoophiyaa deebisuuf sabbata haadha hiyyeessaa irraa horii funaantee hidha haaromsaa fi misooma teeknolojii eegalte. Gaafa kana argu warri fakkeenya hiyyumaa nu godhataa turee fi jiru nutti mufate.
Gargaarsa namoomaa duraan nuuf kennaa ture nu dhoowwatuuf dhaadate. Waliigaltee liqii fi gargaarsaa duraan seenne addaan kute. Harka nu micciiree deemsa keenya dhaabuuf akaakuu qoqqobbii qopheeffate. Diinnis kanaan hamilee argatee nu gufachiisuuf haga humna isaa tattaafate. Nagaya keenya booressuuf baandaa gurmeessuun qawwee fi mallaqa guddaa itti-laate. Lammiileen Itoophiyaa jiddu-galeessa bahaa irraa miila qullaa akka ari’amaniif dhoksaa fi ifaan hojjate!
Dhugaa dha! Amma diina fagoo, diina dhiyoo fi baandaa hundatu mataa nutti baata. Haalli keessa jirru baayyee ulfaata. Rakkoo hamaa bara dheeraaf kuufametu hardha bifaa fi bocaa adda addaan muldhata. Caasaan mootummaa bututee gubbaa haga jalaa dhukkubsata. Kanaaf rakkoon nageenyaa hammaata. Abidda finxaaleyyiitiin ollaan gubatee, ummati qe’ee ofii irraa baqata.
Dargaggoo baayyeen hojii dhabee guyyuu karaa gubbaa dhaabata. Danqaa uumamaa fi daba nam-tolcheen mi’aan jireenyaa jabaata. Yeroo akkasii harka qalleessi guddoo rakkta. Wal-gargaarun ammoo furmaata. Gaafa wal-gargaarru rakkoo haga gaaraa guddatutu diigamee akka deemsa dalgaa salphata.
Duruu barii jala dukkanni cimata. Ammoo ifaa xiqqootu suutumaan dukkana injifata. Haga feene rakkannus, booda numatu olaantummaa fudhata. Injifatuufi injifannoo bulfatuun garuu wal-gargaarsa lammii hundaa gaaafata. Kanaafuu lammiin Itoophiyaa kamuu bakka jiru hundatti harka qalleessa ollaa isaa jiru harka qabuutu irra jiraata. Yoo wal-tumsine rakkoon keenya yoosuu hiikkatee qananiin keenya dhiyaata!
5. Ciniinnatanii hojjatuu
Duruu nutu akka dabaa gowwoome. Biyya kamtu gargaarsa fi liqiin soorome? Ammoo dhiyoo tana himaammanni liqii fi gargaarsaa biyyoota dhihaa akka dansaa saaxilame. Doctor Dambiyaa Mooyyeetu saayinsiin deeggaree dhugaa isaa Afrikaaf hime.
Badhaadhinni sooreyyii dhihaa gadadoo Afrikaa Sahaaraa gadii irratti ijaarame. Himaammati liqii fi gargaarsaa Afrikaanota kanniin maraanmartoo hiyyumaa keessatti ittisuuf tolfame. Afrikaan barayyuu saayinsii irraa fagaattee meeshaa dheedhii gurguruun oomishoota industirii bittee akka nyaattu shirri xaxame. Shirri kun ammoo hattuu fi raatuu qabatuun hojiitti hiikame.@Abdi Amin Bakar Gaafa gantuun himaammata jaraa fudhate faarfamu, sabboonaan Afrikaa, inni badhaadhinaa fi qaroomina Afrikaaf dhaabbate “farra namoomaa” ta’uun abaarame. Dubbii kanatu “misooma Afrikaa jaarraa kanaa” jedhame.
Ammoo biyyi kadhaa fi liqiin badhaadhe hin jiru. Guddinni biyyaa gama hundaan of danda’uu gaafata.
Hoogganaan biyya ofii jaalatu bilisummaan himaammata misoomaa baafata. Tarsiimoo haala biyyaa irratti hundaa’uun baafatu galii biyyaatiin raawwata. Biyyoota cimanii dhiyeenya gadadoo keessaa bahan ammoo fakkeenya fudhata. Waggoota shantama dura ummati Chaayinaa beela fi hiyyumaan guddoo rakkata. Sanuma keessatti mootummaan jaraa liqii fi gargaarsa lagata.
Karoora isaa galii hiyyeessa ofii irraa funaanuu qofaan hojjata. Hardha badhaadhinni Chaayina akka aduu bakka hundaa ifee muldhata. Raajii guddaan kun bakka jiranitti cimiinnatanii hojjatuu irraa dhalata! Namni naamusa hojii lammiilee Chaayinaa ilaale, dhugaa kana tolchee hubata.
“Dhugaa walitti himuun firooma hin kutu!” Mammaaksa Oromooti. Nuti akka dhuunfaa fi akka biyyaattuu guddoo dhiboofne. Waan lafaatiif nutti hin hafne.
Biyya baldhaa, jiidhaa fi gabbataa bonaa ganna misooma fi jireenyaaf mijatu gubbaa qubanne. Garuu jiruu keenya geeddaruu dadhabuun rakkanne. Rakkoolee guguddaa lama qabna. Gama tokkoon hadheeffannee hojii jibbina. Sochoonee hojjatuu mannaa dhaabannee muguu fi teenyee odeessuu jaalanna. Hojii garii tuffannee, garii nuffuun yeroo keenya guddaa qisaasaa xiqqaa qofa fayyadamna. Gama kaanin ammoo galii xinnoo arganne bilaasha balleessina. Wuskii fi biiraa dhuguutti waan ganama fuune galgala of harkaa dhabna.
Qusannoo fi investimantii fagootti dheessina. Akkasiin badhaadhina keessa teenyee gargaarsa diina irraa eeganna. Otoo bishaan keessa dhaabannuu dheebonna. Amma ijoolleen Itoophiyaa seenaa kana geeddaruuf jaalala biyyaa hidhannee xiiqidhaan hojiitti ka’uu qabna
Akki nuuf maluu fi akki jiruu fardaaf lafa. Biyya gubbaa fi keessi badhaadhe keessatti hiyyuma himatuun fafa.
Daandiin badhaadhinatti nu baasu ammoo tokko qofa! Humna, muuxannoo fi beekumsa ida’uun ciniinnatanii hojjatuu! Hundi keenya hirriibaa haa kaanu.
Bakka jirutti hojiif kabajaa fi xiyyeeffannoo haa laannu. Maddi badhaadhina biyyaa carraqqii fi dafqa lammiilee biyyattii ta’uu mamii malee yaa hubannu.
Aadaa fokkataa hojii irratti qabnu ariitiin haa fooyyessinu. Guddaa hojjatuu fi xinnoo boqotuun yeroof kabaja haa laannu! Akka lammiitti waan biyyi nuuf gootu dura waan biyyaaf goonu haa gaafannu.
https://www.facebook.com/108277194000122/posts/361427728685066/
Beekumsaa fi humna keenya tolaan biyyaaf haa laannu. Waan itti bobbaane hunda ariitii, qulqullinaa fi quuqamaan haa raawwannu. Qonnaan bareechinee haa qonnu. Barannaan akka dansaa haa barannu. Waraannanis akka dansaa haa adoochinu. Hunduu ciniinnannee yaa hojjannu. Hojiidhaan jaalala biyyaaf qabnu haa garsiifnu!
Gamtaan Taanea Paartii Badhaadhina ni Mirkaneessina! Daandiin Keenya Ida’amuu, Galmii keenya Badhaadhina!
Follow, Like Share Commenti Facebook: Abdi Amin Bakar