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(Oromedia, 18 Onkoloolessa 2013) Hawaasti Oromoo biyya Ugaandaa keessa jiraatan ayyaana Irreechaa haala hoo’aa fi miidhagaan kabajachuun isaanii beekame.
Akka gabaasan turee nu gahe addeessutti, ayyaanni baranaa kun kan waggoota shanaan darban caalaa bifa owwaan kabajamee ooleera. Hawaaasi Oromoo biyyaa Yugaandaa ayyaana Irreechaa gaafa Onkoloolessa 6, 2013 hora handhuura Magalaa guddatti Kampaala keessatti argamuu hora Lubirii jedhamutti ture.
Horri Lubirii kun hora warra moototaa saba Bagandaa “Lake waa Kabaka” jedhamee beekama. Hora kana irratti akka irreeffatnuuf mootiin warra saba kanaa beekee kan nuuf hayyamee fi mootummaan biyyiichaas hayyama kan nuuf kenne ta’uun hubatamuu qaba.
Haala kanaan hawaasi Oromoo biyyaa kana keessa jiru bara baranaa kana keessatti kan yeroo darbaan caalaa bay’inaan bahuu fi akkasumas keessummooti hedduun bakka argamanitti kan kabajame ta’uu isaa ti. Keessummoota argaman keessaa waajjira Muummicha Ministeeraatti dame baqataatti dhimma nageenyaatti gaafatamtuu kan taate Addee Patience, dhaaba Interaid Jedhamu irraa dame Bulchiinsaa keessa kan hojjetu Obboo Sabaagalaa fi Hawaasa Burindii fi hawaasa Somalee irraa keessummooti hedduun argamaniiru.
Hundaa caalaa ammoo Televishiniin biyyatti beekamaa fi jaalatamaa ta’e ‘Nation TV’ jedhamu bakka kanatti argamee sagantaa kabaja Ayyaana Irreechaa kana jalaqaba irraa kaase haga dhumaatti hordofuun akka oduu gudaatti gabaasaa bal’aa irratti dhiheesee jira. Sagantaa television haala Irreechaa fi haala sabaa Oromoo ibse irraa kan ka’e namooti hedduun biyyattii keessa haala Oromoo irratti hubannaa wayyaa akka argatan yaada namoota irraa hubatameera.
Sagantaan irreeffannaa ergaa hora Lubirii tti raawatee booda qophiin barnootaa fi bashananaa galmaa wajjira Interaid irraa nuuf kennameetti darbee. Bakka kanatti qophiin affeeraa Nyaataa fi dhugaatii fi akkasumas qophiin bashananaa kan raawate ta’uun hubatameera. Kabajaa irrreechaa guyyaa kana irratti barnooti haala irreechaa ibsaan jaarroolee Oromoon kennamaniiru.
Barnooti kennaman kun keessummooti fi jaallatooti aadaa Oromo guyyaa kana argaman akka haala irreechaa fi walumagala aadaa Oromoo fi saba Oromoo irratti akka hubanna argataniif afaan ingiliffaan hiikamaa kan turee fi namoota hedduu kan gammachiise ture. Sanatti dabaluun barruun haala Irreechaa irratti hubannaa kennaan afaan Oromoo fi Afaan Ingliffaan qophahee namootaaf rapsamee ture.
Ittii dabalees agarsiisi nyaata aadaa Oromoo kan geggeffame yoo ta’u , nyaati aadaa kun maal irraa akka qopheeffamanii fi maaliif akka qopheefaman waliin ibsi bal’aan namoota ayyanicha irratti hirmaataniif kennameera. Gosooti nyaataa aadaa Oromoo kanneen akka (Micciirraa, akkawii-Qorii (Dhodhobboo), Caccabsaa, Cumboo, faffataa. Affeelama, Buna-qalaa, Marqaa, Faffatoo, Dabboo fi kkf dhihaatanii dhaawwatamaniiru.
Nyaati aadaa Oromoo akkamiin akka qophahuu fi osoo hin hammattiin kan yeroo dheeraa turu ta’uun isaa kan nama ajjaaibsiisu ta’uu isaa fi akkan kan miidhahu ta’uu hirmaattoti kan ibsan yeroo ta’u, namooti keessummooti argaman hedduun garafuulduraatti nyaata aadaa Oromoo kana barachuuf shamarran Oromoo kan waadaa seensifatan hedduu turan. Sanatti dabalee dhichisii fi sirbi aadaa Oromoo kan turee fi namooti kan guddoo gammachisa ture ta’uun hubatameera.
Akka seenaa Oromoo irraa hubatamutti, ayyaanni Irreechaa kan ummata Oromoo biratti ayyaana guddaa fi kabajamaa ta’ee, sadarkaa biyyoolessatti kabajamuun irrra ture, kun dhiibbaa mra dandamatee yeroo ammaa kana kan ittiin Oromoon addunyaatti beekamuu fi meeshaa guddaa ittiin haala Oromoo bifa waliigalaan addunyaatti ibsan ta’eera.
Aadaan guddaa fi jaalatamaan kun baroota dheeraaf akka ukkamamuu ta’ee haaturu iyyuu malee, dhiiga ilmaan Oromoo qaqqaliin itti gabbaramee har’a ayyaannii kun sadarkaa addunyaatti beekamee jira. Hawaasi Oromoos bakka jiru hundaatti ayyaana kana jaalalaa fi tokkummaan kabajachaa akka jiru gabaasaaleen biyyoota addaddaa keessaa nu dhaqqaban ni addeessu.


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May 1, 2013 at 5:48 am · Gadaa.com
Zakaariyaas Mulataa fi Malkamuu Jaatee | Caamsaa 2013, Oromiyaa
Seensa
Umamaan ummati Oromoo tokkicha ta’uun ni beekama, sababii ummati Oromoo afaan tokkicha, senaa fi aadaa baroota dheraaf walitti jiru, fi tessuma lafaa waliqabatee irra jiratuuf. Kanafuu ummati Oromoo, akkuma saboota adunyaa kana kessa jiranii, sab-lamummaa (enyummaa) umameef safeefachun tokkomee baroota dheraaf walii wajjin jiraate. Garuu ummati Oromoo akkuma ummatoota adda addaa dhaloota latiinsa sanyii, tessuma lafaa, ilaalcha waaqefannaa, hawaasummaa, fi kkf maraan gosoota heddutti adda ni qodaama. Qodumsi seera umamaa fi dhalotaa hundeefate kun rakkina fidee hin qabu.
QBO deggeruudhaaf garaagarummaa jirutti sirnaan fayyadamuudhaan hojii QBO deggeruu fi milkessun ni barbaachisa. Barruun kun odeefannoo barruu Adolessa 2011 mata duree “Qabsoo bilisummaa Oromoo takaalu kessatti qooda siyaasa gantummaa fi gartummaa” jedhamuun maxanfame irratti hundaawa. Kayyoon barruu kanaas gaafilee armaan gadii sadan xinxaluuf. Hubachuuf barresaan barruu kanaa hayyuu siyaasaa fi Seenaa Oromoo miti. Garuu seenaa siyaasa QBO arguu, dhaggefachuu, fi dubbisuu irraan barataa jira.

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Ebla 17/2017 Kabaja Guyyaa Gootota Oromoo Ebla 15 sabbabeeffachuudhaan Qeerroon Godina Lixa Shaggar Yaadannoo wareegamtootaa taasisuu cinaatti yeroo Humni Komaandi poostii ummata Oromoo gidirsaa jirutti sodaa tokko malee Jimaata Ebla 14,2017 irrraa eegaluun karaa konkolaataa Amboo irraa gara Lixa Oromiyaa geessu bakkeewwan adda addaatti cufuudhaan tarkaanfiiwwan garaagaraa fudhachuun sochii isaanii kan ittifufan ta’uu Odeessi Qeerroo Lixa shaggara Amboo hubachise . Addatti immoo daandiin Konkolaataa guddichi Finfinnee irraa gara Lixa Oromiyaatti dabarsuu Amboo fi naannoo Ambootti bifa adda ta’een cufamuun waraannii koomandii poostii wayyaanee fi ergamtootni wayyaanee OPDOn waan qabdee gadhiiftu dhabaa jiraachuu madden Qeerroo Amboo irraa gabaasan.
Bifuma kanaan kaayyoofi akeeka goototni Oromoo kaleessaa Ebla 15,1980 qoqqooddaa amantaa malee Oromummaa qofaan tokkummaa dhugaan diina fuuldura dhaabbatanii wareegamaniifi har’allee goototni Oromoo kumatamaa wareegama qaalii itti baasaa jiran hanga galmaan geenyutti Warraaqsa Sochii FXG kallattii kamiinuu ittifufuuf irbuu isaanii haaromsatanii jiru.
Kaayyoo gootota qaqqaalii itti dhabne kan galmaan ga’uu danda’u nuti warra lubbuun jiru jechuudhaan Gootni Qeerroo Oromoo Lixa Shaggar mootummaa wayyaaneetti xumura gochuu irraa kan hinboqonne yommuu ta’u, ummatni Oromoo biyya keessaafi biyyoota ambaa kaayyoo jaallan ittiwareegaman galmaan ga’uuf yeroo kamiyyuu caalaa harka wal qabattanii Qeerroo Oromoo cinaa akka hiriirtan Qeerroon waamicha isiniif dabarsa, aarsaan kanfalamu kamuu hanga bilisummaan argamutti akka of duuba nu hindeebisne isiniif dhaamna jechuudhaan ergaa isaanii dabarfachaa jiru.


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By Ibsaa Guutama
February 2017
The matter of Oromo Liberation
Seriousness of the Oromo in demanding for their independence has started to be felt by all that have interest in and hatred for independent Oromiyaa. As a result, scared internal and external forces are rushing to extinguish the fire of freedom. For them independent Oromiyaa means losing the opportunity to, plunder more, cheap and productive labor force as well as their best fighting machine. Against all odds Oromo revolution has raised political awareness of the colonized people to a level of no return to slumber. The colonizer for a long time had denied existence of Oromo resistance. Darg, the government that replaced the emperor ended without mentioning OLF by name. Wayyaanee had no choice but to accept Oromo national question and subverting it on implementation when possible. Oromo movement that was started by youth of that revolutionary generation has continued with more vigor and commitment. The enemy has also renewed its genocidal campaign using hired hands from inside but is unable to put brake on it. To leave in peace without fear or threat, Oromiyaa needs to be independent. Now, no Ethiopianist hoodwinking and collaboration or cacophony of the adversary and saboteurs can stop the new generation’s march to become free.
The days of old Nafxanyaa system are gone never to return. Monopoly over gun by the new adversary is a temporary matter. Therefore for those that have nostalgia for colonial system and those that were collaborating from lack of self-confidence or from xenophobia, time is against them because they are now living in a world that favors free and productive peoples not parasites. A system that brings occupation to an end is going to replace the hitherto existing archaic one. The right of the Oromo to national self-determination up to and including independence is not negotiable. No party, group or individual from Oromiyaa has the right to take national interest to a bargaining table. It is only free Oromiyaa that can receive those that are willing to be partners in negotiation of any sort, including how to live as good African neighbors. The bottom line for it is mutual respect for each other’s rights and interests. They are only free people that can make such choices. Therefore the ensuing clash will be between those that want independence and those that want to remain under modified colonial rule and their colonial allies, unless differences are fixed in time.
Another point to be realized is that it is only the Oromo that can decide what is good for them. No messing up in others affairs by chauvinists and the bully can anymore be tolerated. Oromiyaa being colony decolonization takes president over all options and promises. For Oromo individuals, if they wish so, it is their right to unite with the colonizer. But they cannot be equally loyal to Oromiyaa and Ethiopia at the same time; they have to choose side. They will not be unique in forming union with an adversary. To cite an African example, there were Eritreans that fought for union with Ethiopia when others chose independence and took to the mountains at last. They had even office in the Piazza of Finfinnee until 1962. One was legally registered with Ethiopian government and the other was registered in their people’s hearts.
As one famous anecdote goes, there were Eritreans, some unionist and others not. The unionists were packing to leave for Shaggar in fulfilling the slogan “Itophiyaa wayika’aa moot” (Ethiopia or death). The non-unionists tried to cajole the others to change their minds but in vain. Then they bade them farewell with a remark “Go, you will get both Ethiopia and death!” As predicted most were humiliated or tortured and eliminated in the hands of Ethiopians under false allegations. But those that chose independence came back with victory. All that run away to Ethiopia from own nation had met the same end before they could change their minds. Nobody is immune from the same fate. Not even great Goobana Daaccee.
The Oromo have at present a problem of separating the unionist from the independence camp. Even OPDO is trying to be nationalist when it was made to be unionist and collaborator. Oromo “unionists” and collaborators are vocalists and manipulators. They can camouflage under every shade. They have slowed down progress of the struggle but failed to win the hearts of the silent majority that is craving for independence. Collaborators have no honor to protect as a result they are seen passing in silence when Oromo people’s identity and honor are attacked by agents of their buddies.
Some Oromo politicians are not capable of originating political ideas. For that reason, they are relentlessly working on hijacking the mainstream struggle and changing the course. As a result, the anticolonial struggle got vulnerable to sabotage by infiltrators and opportunists. Oromo youth since the sixties have not come sacrificing for servitude but “walabummaa” (independence). These days the word “walabummaa” is seen being taken out of most Oromo discourses. For some it is safe and tactically expedient to avoid. But tactics without declared strategy are empty words. A fight for independence demands taking risks safety is not the priority. When walabummaa is the strategy tactics can be drawn only if one has strong and effective Oromo rear. What worries many is “political correctness”; not expressing an idea that their mentors do not approve. Still for others it is personal lack of conviction to be free.
Those that work for walabummaa can draw various tactics without compromising the National Kaayyoo assuming they have disciplined organization and grassroots support. Those that clandestinely work for union with the colonizers should not talk about it being tactics for liberation. Movements shrouded in secrets and not transparent to the nation can be source of great political debacle. In Oromo tradition selfishness and showiness are not admirable qualities. Those that have such qualities will find excuses to circumvent national ethical standards for their own self glory. If that is not achievable in national context they will have no shame to accept offer from the enemy, which they start praising as good friend. They believe they can fool their people; but the silent majority is not foolish but tolerant.
The struggle has now become for two end goals; independent Oromiyaa and democratic Ethiopia. One is either in the first or the second, there is no middle way. To reach both has a process that must be clear from the very beginning. Democratizing Ethiopia does not need to be Oromo. Its advocates had already accepted their Ethiopian identity. It had been tried and failed before. Since it has come back the struggle as then becomes between Ethiopianists and Oromiyaans. There are also dropouts now as then. Oromiyaan struggle and betrayals did not start this century or this decade. It is a continuous process from previous era. The struggle has come growing and sharpening adding more elements, determination, commitment and knowhow and its good will is indivisible. There are those with personal issues that want to disconnect the present from the past. Despite that, this generation continues to march under the Kaayyoo and the banner which millions of heroines and heroes have fallen with. The role of Oromo quislings in the occupation and oppression of Oromiyaa will not be forgotten. That is the defect continuing to haunt the Oromo unless fixed.
Oromo political struggle started as a unified entity. Much time, energy, wealth and life have been paid to keep it undivided. But, helped by external forces, the forces of disunity are getting successful in weakening and dividing it. It now requires new attention from Oromo revolutionaries. Committed political leadership is indispensable to defeat and dismantle the occupation fortress. The tactics of the enemies are getting clearer by the day. Their strength and weakness are transparent. Their plateau top fortresses are broken and become open market places and they have nowhere to hide. Whether they like it or not, the indigenous shall be the sovereign over them. Urban residents as citizens of Oromiyaa will enjoy better privileges and assurance than when they were under Habashaa colonial rule. Towns, being part of their country Oromo will not vandalize them. Do they choose autocracy over democracy?
The strengths of the enemy, if one can call them strengths, are mobilizing the most shameless, shallow, opportunistic good for nothing persons from all part of the empire and smear the good name and stand of the Oromo people publicly. They are waging a psychological war to demoralize and dehumanize the Oromo with gossips and words from malicious bootlicking intellectuals. As the saying goes empty vessels make the most noise. In all other aspects they are weak unless they get help from beyond the oceans. Without that they know they are never match for the Oromo. But even that will not be their monopoly anymore. The Oromo have survived despite greater campaigns and attacks by immense fire power and “Asmat” (voodoo) by renowned dabtaraas for over a hundred years; their morale cannot be broken by present day ignorant riffraff.
The struggle for emancipation of the nation has to get off the ground by concerted efforts of those that stand for liberation. It is only them that can save the nation by bringing back the lost rights, sovereignty, and national honor. Boundless magnanimity and selflessness from leaders are required to mobilize patriots. On the other hand unionists have ceased the anticolonial struggle. Now they are working hard to bring about a transitional Ethiopian government in which they will have seats and share in colonial power and plunder. In all the commotion of the diaspora from Ethiopian empire this objective is clearly visible. All meetings under Habashaa name, Oromo or other name and wriggling of TPLF agents are all about how to sabotage national struggles and form transitional administration for Empire Ethiopia. Their leaders are bunch of losers that are waiting to take advantage of sacrifices made by Oromo youth. That was what all the hullabaloos of Ethiopianists were about.
Oppressed peoples like the Oromo are fighting for their right of national self-determination up to and including independence. They are not interested in harming legitimate interest or rights of others. Genuine revolutionaries are not against Oromo nationals forming different organizations; but insist on tolerance and understanding for each other. All should not necessarily gather under one organization but have coordination of efforts. Let all go their way if it could really take them anywhere. When we talk of Oromo ones heart automatically goes to Oromo in Oromiyaa. But now good numbers of Oromo are found in the diaspora. Most have taken citizenship of a country in which they got asylum. They are forming families and producing children. Not only as source of material and intellectual support for Oromiyaa but they must also be considered as kin that need to take care of themselves as well.
From the first African migrants it is easy to learn what identity crisis could mean. Many of those are now trying to trace their roots for psychological and historical satisfaction. They are human beings that historical accident brought them to foreign land to live under dire conditions. They have participated in building the country in which they found themselves and contributed in blood, sweat and knowledge. But still they are being looked down upon by those that reached there first. Most present day Oromo in diaspora may have no problem of knowing their roots. But concerted action is needed to pass it to following generations. Therefore building strong union of world Oromo community can be one of the solutions. Formation of North America Oromo community was taken as step towards the right direction. But when this lesser task did not materialize how could one trust if a bigger difficult task can be successful?
Every activity in diaspora is carried out according to the law of the land where they are registered. That makes them legitimate, responsible and accountable to members and foreign governments. Therefore community based social organization is preferable and is reliable than multi-organizational gatherings. In particular to include political organizations in such formation is inviting partisan bickering that had been fracturing Oromo political struggle to this day. Membership to community organizations is based on individuals that present themselves for social relations. For this reason it is easier to keep community organizations neutral and common to all nationals irrespective of political affiliation, region or creed. Its mission and vision should cover what could be done not what should be done. Though there could be overlaps, division of functions between political and social organization have to be defined. Individuals are expected to leave their other organizational jackets at the door of community organizations. All Oromo conference that includes organizations and individuals can be conducted on ad hoc basis to discuss on state of Oromummaa and other matters concerning the nation. Its resolution could be implemented by organized participants. This should be a conference called by consensus of elites not by groups or individuals that try to outwit the other for whatever reason.
Oromo of all walks of life and in all geographical areas are still searching for the best way to get answer to the Oromo question. Movements like Oromo conferences or conventions, group meetings and seminars are being organized by activists, religious and civic societies. Brainstorming is going on in all corners. If the outcomes were not predetermined something good could come out of them. Strong independent political organization is needed to make use of the results. Social conferences could help in pointing out what caused the paralysis in Oromo independence movement? With this opportunity they can also suggest common ethical standards (Safuu) for Oromo interactions. All economic and social activities have to contribute to political empowerment of the nation not further weaken its already staggering political movements.
The present generation is the inheritors of principles of Gadaa ethical code or Safuu. They have to revise, develop and live by it. Let us hope the social movements, with patience and tolerance towards each other will bring forth fruitful output. If they are successful they can maintain cohesion among Oromo diaspora and help strengthen Oromummaa outside Oromiyaa and act as its external voice. In the struggle to be free, if all practicing different faiths, political orientations and professions act together, they can hasten Oromo liberation. But forming different conferences or conventions without absolute need for it is ridiculous. It indicates that there are defects in human relations and contributes only to wasting Oromo meager resources. All those that sincerely feel responsibility for the people and show concern for survival of the nation have to critically evaluate their actions; and do the right and honorable thing before divisions created between groups and individuals go deeper to divide members of the nation in the diaspora.
This semester, two Oromo gatherings are scheduled to take place in US. Allegations have already started circulating; supporters of one accusing the other as being sponsored by bodies that have no good name among the Oromo public. The allegation could be true or it emanates from lack of goal transparency or there is clash of personalities. It would have been preferable if they could merge their projects. Short of that it is good if all concentrate on their own schedule only and try to cool down their fans and leave to the results to prove them. They must know that bickering between groups could result in jeopardizing national harmony. So far, many such engagements had contributed in the weakening of Oromiyaa independence movement. It had fractured the diaspora into region, religion and age groups. In some cases it was purposely done by those that had alien mission to execute. Let us hope that these ones do not deserve the same label. This writer is commenting with the assumption that activists in both groups are dedicated to the liberation of Oromiyaa; he may be wrong. If that is not true there is no reason why many of us who stand for national Kaayyoo bother with bunches of Ethiopianists in Oromo clock? We have fought the original enemy and we can fight any that question our rights to independence. Let Waaq forbid, his assumption being proved wrong. As free people there will be no reason to bit around the bush than declaring one’s true intentions.
As for liberation of Oromiyaa, nothing short of strong disciplined political organization or solidarity and selfless leadership can drive it to the finish. Therefore Oromo politicians have to start thinking how to cleanse their mind from any consideration other than carryout duties and responsibilities incumbent on them. If any group could contribute towards this in good faith it is welcome. All who really want Oromo to be one among free peoples of Africa should be able to shelf their differences, suppress their egos and set an interim distance they can cover together. Formation of independent republic Oromiyaa and joining democratic Ethiopia are questions that get answers only when self-determination of Oromiyaa is realized. Till then nothing hinders all to coordinate their efforts and pay the sacrifice it requires for its fruition. This can be done if the name labels they carry have Oromummaa at heart. They can have common agenda for internal and external relations. However unity might be advantageous, merging organization will not be necessarily essential. Each can moves with one’s own pace. Mighty organization can be formed by few effective people that can mobilize great followers. Those that have similar outlook need no negotiation but understanding.
The struggle may require armed resistance or peaceful political struggle alone or both to reach the interim destination. After that as to which direction to take, the people have to decide. Unless such understandings are created no one should be blamed for attacking the other for they are becoming adversaries not companions. Today the colonial power is weakened beyond repair. To ally with such dying power for Oromo nationals amounts to hating their being Oromo or they are alien hirelings. At this time when the nation is nearing victory many galtuu (minions) are coming forward with empty promises. The case of OPDO figures could be cited. OPDO was systematically disabled from birth. It is colonizers weapon and doesn’t have its own volition. It can never be Oromo organization as it stands.
There could be loose people in the ranks of OPDO that talk without thinking. Even then most talks are guided by alien bosses. They can discuss about nationalism and obstacles to development, enough to be topic of discussion for those that want to give them benefit of the doubt from own wavering or dubious stand. No genuine Oromo nationalists will take them seriously except the naïve and those with Ethiopianist inclinations. It must be said again and again that OPDO as an organization is not Oromo’s but Tigraaway’s marionette not its Frankenstein wretch. It is maneuvered by invisible string of the puppeteer, TPLF. For OPDO to assert Oromiyaa’s constitutional right is to expect marionette to act without the puppeteer. But it must be known that what OPDO utters is only what EPRDF/TPLF approves. If not it will be a declaration of war against the mother party. But it is not, because it has no brain of its own to take independent stand. Otherwise it should have withdrawn from EPRDF for attacking Oromiyaa and opened all prison gates to let political prisoners out. If it could do that history will absolve OPDO from all sins it hitherto created.
In the diaspora Oromo have several community association, religious institutions and civic and political societies for at least quarter of a century. But progress in their growth doesn’t commensurate with capabilities of Oromo lying abroad. So far they are not able to create well-functioning local communities, harmonious faith institutions and effective civil societies. Fixing these should be a test for viability of any higher endeavor.
Oromo nation is now in a critical situation where pretenders seem to outmaneuver patriots confusing Oromo question. They present it as if Oromo do not know what they want unless they formulate one for them. The name of Oromo youth is used for this confusion as if the youth has different question from the whole nation. From behaviors of some cadres many are afraid if Ethiopianist eggs are not being incubated by Oromo hens. The forces of liberation have to develop critical thinking to question why things are done in certain ways by friends or enemies. They should not applaud for all contradictory statements. Our destination is yet far off; many may leave us on the way. Only those those dead on duties are praise worthy. There are many obstacles to overcome; ignorance of actors; individual ambitions; enemy infiltrations and forces of reaction. The Oromo are believed to be capable in handling those. They believe they could present themselves to third parties as equals if only they are sovereign over territory that they can defend. Oromummaa cannot be built in the air and in a situation lacking homeland to fallback to.
TPLF has objectives. To attain them it will use any means at its disposal. One such means is the emergency proclamation. Aim of the proclamation is to disable the Oromo from protesting against it and to eliminate and reduce Oromo numbers with that pretext. Numerous Oromo nationals that it could lay its hand on are driven to Nazi like concentration camps disabling them from participating in any sort of movements. This is in addition to those that go to established prisons. All top Oromo leaders of loyal opposition parties and several of their cadres are in such prisons. Thousands of Oromo nationals have disappeared and killed in the streets. Several farmers are massacred indiscriminately on the streets and in the fields by armed militias trained, equipped and led by TPLF. Thousands were not dislocated before standing their ground to defend their families and their land gallantly with arms snatched from the enemy using sticks and stones. TPLF’s campaign will significantly reduce circulation of numbers of able bodied nationals. The proclamation in that case is achieving its purpose. But ultimately it will be a failed plan. All the monarchs before it had tried ruthlessly, by cutting limbs, breasts and tongues. But the Oromo is still there with greater numbers than all its neighbors including the butchers. To wipeout Oromo for good has proved a wasted effort for colonizers. For Oromo revolutionaries there is nothing greater than the matter of liberation of Oromiyaa. That is why they should keep on reminding about it until the Kaayyoo hits its goal. Long live independent Oromiyaa!
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
February 2017
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Dhimma Bilisummaa Oromoo
Oromoon walabummaa saanii gafachuun, kanneen fedhaa fi jibba Oromiyaa walabaa irraa qaban ququuquu eegalee jira. Kana irraa kan ka’e keessaa fi alaa sodaan kan itt bule ibidda birmadummaa kana dhaamsuuf hurrisaa jiru. Oromiyaa bilisoome jechuun carraa itt fufanii caalaa saamuu dhabuu; human saanii gatii bushaa fi homishaawaa dhabu; looltuu gita hin qabnes ni dhabu jechuu dha. Rakkina kanaa hunda jalatt warraaqsi Oromoo of bara cunqurfamoota koloneeffamoo sadarkaa lamuu deebi’ee gonka hin mugamnen gahee jira. Koloneeffataan bara dheeraaf sochiin akkasi akka hin ture haalaa bahe. Dargii, mootummaan Nugusicha bakka buhe maqaa ABO utuu hin dhahin raawwatee. Wayyaaneen gaaffii Oromoo beekee, gaafa empayeritt sirriitt harka galfachuu bare doomsuu malee filmata biraa in qabu turee. Sochiin dargaggoo Oromoo dhaloota warraaqaa sanaan jalqabame giidoo fi dudha guddaan itt fufee jira. Diinnis duula qaceefixa saa haaromsee, qaxaramtutt dhimma bahus dhabuunii hin dandeenye. Sodaa fi dorsisa malee nagan jiraachuuf Oromiyaan walaboomuu qabdi. Amma sossobii fi kalchi yk waci nyaaphaa, dhaloota haaraan bilisummatt dhiichu dowwuu hin dandahu.
Barri Nafxanyaa dullattii akka hin deebinettt sokkee jira. Diinni qawwee irratt dhuunfaa qabaachuunis waan yeroo gabaabduu taatii. Kanaaf addunyaan keessa jiraatan kan leellisu birmaduu fi homishaawoo ummata tahan, malee digaluu kan tahan miti. Sirna kute kan yaadanii fi kanneen of irratt amantee dhabuun yk ummatootaaf jibba qabachuu irraa kan kahe nyaaphaa kalchaa bahan, yeroon isaan waliin mitii. Iddoo sirnna bosose kan bu’u isa qabama raawwachiisu. Mirgi sabummaa ofii ofiin murteeffachuu Oromo, kan walabummaa dabalatu dhoofsisaaf waan dhihaatu miti. Golli, murna haa tahu abbatokkeen, fedha Oromoo diriira dhaadhessaa dhiheessuu dandahu hin juru. Kanneen miiltoo tahuu barabadan, dhoofsisa kamiifuu, akkamitt olloota Africa misha tahanii jiraachuu dabalatee, kan simachuu dandahuu Oromiyaa bilisa qofa. Barbaachisaan, mirgaa fi fedha walii walii ulfeessuu taha. Filmaata akkasii gochuu kan dandahan ummatoota bilisa qofaa. Kanaaf, garagarummaan yoo yeroon furmaata argachuu baate, lolli itt haanu kan tahuu, kanneen walabummaa fedhanii fi kan kolonumaa kabeebsame fedhanii fi koloneeffatoo isaanii kalchan gidduutt tahuuf adeemaa.
Kan beekamu qabu biraan, waan isaaniif tahu murteeffachuu kan dandahan Oromo qofa tahuu dha. Ofirroo fi karisooti dhimma nama biraa keessa lixanii borcuun callifameee hin darbamu. Oromiyaan kolonii waan taateef wareega fi filmaata hunda kan dursu, kolonummaan dhibamuu dha. Oromoo abba abbaan yoo hawwa ofii tahe koloneeffataa waliin tokkummaa ummachuun mirga saaniitii. Garu, altokkoon Oromiyaafis Itophiyaafis amanamoo tahuu hin dandahanii; gara filachuu qabu. Diina waliin tokkummaa ummachuun kan raajamu hin tahu. Fakkeenya Afrikaa tokko dhahuuf, Eertranoti yero jarri kaan walabummaa filatanii dhuma irrattis gaara seenan Itophiyaa waliin tokkummaa ummachuuf kan lolaa turan jiru. Finfinnee, Piyaassaa keessaallee hamma 1962tt waajjira qabu turan. Tokko mootummaa biratt kan galmaawe yoo tahu kaan garaa ummata saanii keessatt galmaawanii.
Himi tokko akka jedhutt, Eertranoti garii tokkummaa kan ummatan, kaan kan hin ummatin turan. Jarri tokkummaa dhaadannoo “Itophiyaa wayika’aa moot” jedhu bakkaan gahuuf Shaggar bahuuf xaxatan. Kanneen Tokkummaa hin taane yaada geeddarsiisuuf ofumaa dhama’anii turanii. Sana booda “Dhaqaa, Itophiyaas du’as ni argattuu” jedhan jedhama. Akkuma dhaqabameef haddheessaa sobaan hedduun salphifamanii yk guraarfamanii dhabamsiifaman. Saba ofii irraa Itophiyaatt kan baqatan hundi yaada ofii utuu hin jijjiirratin carraama jara kanaatu irra gahe. Hiree akkasii irraa kan dandamatu hin jiraatu; Goobana Daacee guddichillee!
Oromoon si’ana jara tokkummaa fi mooraa walabummaa irraa addaan baafachuu dadhabaa jiru. OPDOn illee Tokummaa fi kalchutuu tahee uumamus sabboonaa tahe yaalaa jira. Oromoon “Tokkummaa” fi kalchitooti, wacaa fi dira’ina guddatu. Gaaddisa hunda jala of dhossuu yk gaararraawuu dandahu. Qabsoon akka tiratu tolchanuu, ummata sagaleen hin dhagahamne dharraa walabummaa qabu wayyabicha gara ofiitt hawwachuu hin dandeenye. Nyaaphaa kalchituun ulfina hin qabdu; kanaaf yeroo eenyummaa fi ulfinni ummata Oromoo keettolii dhibantoota saaniin haleelamu calisanii yoo irra darban mullatu.
Malbulchesitooti Oromo tokko tokko ejjennoo saanii dhugaa argachuf ammalee obonboleett keessa seenanii gadi galuu dadhabaa jiru.Sana yaaluu mannaa qabsoo muummicha butanii karaa irraa maqsuuf yoo ifaja’an argamu. Kanaaf qabsoon farra kolonii hankaaksa luuxxee galtuu fi ayyaan laallattuuf saxilamaa jira. Dargaggoon Oromoo jaatamoota keessaa kaasanii ashkarummaa fi utu hin tahin walabummaaf wareegamaa hardha gahani. Bara kana qooqi walabummaa jedhamu dubbii taasifamu keessaa hambifamaa jira. Toko took hambisamuun saa tooftaaf jechuu fedhu. Garuu tooftaan tarsimoo beekamu of duubaa hin qabne qooqa duwwaa hundee hin qabne. Walabummaan yoo tarsimoo tahe tooftaabaafachuun kan dandahu, nammi tokko duubbee Oromoo dhimma baasuu dandahu yoo qabaate. Hedduu kan yaaddessu “sirrooma malbulchaa” dhabnaa laata jechuu dha; yaada gooftoliin saanii hin feenett bu’uu. Kaan kaaniif bilisa tahuu sodaachuu dha.
Kanneen walabummaaf hojjetan dhaaba naamusaawaa fi deggersa ummata ballaa qabu. Kaayyoo sabaa utuu hin faallessin tooftaa adda addaa baafachuu dandahu. Kanneen lafa jala koloneefataa waliin dalagan waa’ee tooftummaa saa dubachuu hin qabani. Sochooti iccitiin kafanamanii ummatichaaf keessaan laalii hin taane madda balaa malbulchaa tahuu dandahu. Dudhaa Oromoo keessatt ofittumaa fi of agarsiisuun akaakuu leellifaman miti. Kanneen akaakuu akkasii qaban hangameessa safuu sabaa achi gatanii surraa ofiif sababa itt barbaachuu dandahu. Sana argachuun saba ofii keessatt yoo dadhabme, qaanii waan hin qabneef kan diinni itt hiixatu fudhatanii fira gaarii tahuu saa afarsuu eegalu. Ummata ofii gowwoomsuu kan dandahan itt fakkaata; garuu wayyabi cal jedhu kun dandahaa dha malee gowwaa miti.
Qabsich amma itt gala lamaf taheera; Oromiyaa walabaa fi Itophiyaa demkraatofte. Nammi took isa tokkoffaa yk lamaffaa keessa tahuu malee bakki giddu galeessi hin jiru. Bakka lamaan gahuun yaa’a jalqabumaa dursee ifsamuun irra jiru qaba. Itophiyaa demokraatessuun Oromoo tahuu hin gaafatu. Kanneen afarsan qaata eenyummaa Itophiyaa fudhachuu saanii beeksifatanii. Sun waan dur yaalame kufe. Erga deebi’e qabsichi, Itopiphistoota fi Oromiyoota gidduu taha.Akkuma durii kan harcanis jiru. Qabsoon Oromiyootaa fi ganamuun jaarraa kana yk kurnoota kana keessa hin eegalle, waan dur irraa itt fufaa dhufe. Qabsichi guddataa fi qaramaa, eegalee, murannoo, dudhamaa fi beekumsa caalaa dabalataa dhufe; feedhi mishi argamsiise kan bibinxa’amu miti. Rakkina ofii qaban furuuf kanneen durii fi si’ana gargar kutuuf yaalan jiru. Sun tahus, dhalooti kun Kaayyoo fi alaabaa goototi kumkuma tahan waliin kufan qabatee dhiichuu itt fufa. Qoodi goobanooti Oromoo qabamaa fi hacuucama Oromiyaa keessatt qaban hin irraanfatamu. Mudichi yoo sirreessamuu baate Oromoo irra marsaa kan hafu taha.
Qabsoon malbulchaa Oromoo akka tokkee ofiijiroott eegalee. Akka addaan hin baaneef yeroo, giidoo, qabeenya fi lubbuu hedduutu itt qisaasame. Garuu deggersa humnoota alaa irraa argataniin, aangoti gargar baaftuun dadhabsiisuuf babankaasuutt milkii argataa kan jiran fakkaataa. Amma warraqxoti Oromoo keessa deebi’anii akka haaraatt itt dammaquu barbaachisa. Diina injifatanii daannoo saa diiguun, hooggansa malbulchaa dudhama qabu malee hin tahu. Tooftaan diinaa guyyuu ifa bahaa deema. Jabinnii fi dadhabbinni saanii keesaanlaalii dha. Daannoon saanii tabba irra ture diigamee lafa gabaa tahee waan jiruuf, bakka itt dhokatan hin qabani. Isaan jaallatanii dhiisanii jarri abbaa biyyaa isanirratt moo’aa ni tahu. Jiraattoti magaalaa akka nambiyyaa Oromiyaati mirgi fi iggitiinqabaatan, yero kolonii Habashaa turanii gad hin tahu. Demokrasii irra ofaangessummaa caalchifatuu laata?
Jabinni diinaa, yoo jabina jedhama tahe, namoota qaanii hin beekne, oldhihoo, ayyaan laallatu, wayitt hin galle, golee empayeraa hunda funaananii maqaa fi ejjennoo Oromoo ammba keessatt akka xureessan hiriirsuu dha. Hamilee saanii cabsanii namaa gaditt ilaalchisuuf duula jette jettee fi qooqota beekota shiraan guutaman, milla arraboo diinaa irraa argataniin duula ayyaamquwii banaa jiru. Akkuma jedhamu, “Qodaa duwwaatu sagalee guddaa baasa”. Yoo manyaa gamaa gargaarsa hin arganne, isaan gara halleen dadhaboo dha. Sanaaf malee akka Oromoo hin gitne isaanuu beeku. Sunu yeroof malee sii’ach dhuunfaa saanii tahee hin hafu. Oromoon waggoota dhibbaa oliif duula olhaanoo fi falfala dabtara beekamoo irraa baraaramee yoona gahee jira; haafa juujuu hardhaatiin hamileen saanii hin tuqamu.
Qabsoon bilisummaa sabichaa ifaajjee kanneen walabummaaf ijaajjaniin qindaawuun lafaa ol ka’uu qabaa. Isaan qofa kan mirgoota ilmoo namaa, moo’ummaa fi ulfina badan deebisanii sabicha baraaruu kan dandahan. Jaalbiyyoota hiriirsuu fi ofirra dabarsanii ilaaluun ofkenna hoggansaa gaafata. Karaa biraan “Tokkummooti” waraana farra kolonii dhiisanii jiru. Kan isaan jabeessanii hojjetaa jiran mootummaa cehumsaa Itophiyaa, kan isaan keessaa barcumaa qabanii fi aangoo koloneesaa fi saamicha argamu hirachuu itt dandahan argamsiisuu dha. Wacabbara Badii empayera Itophiyaa dhufanii hunda keessatt akeeki kun ifee mullata. Walgahooti maqaa Itophiyaa fi Oromoo fi wuwuxifati keettolii TPLF hundi akkamitt akka qabsoo sabaa doomsanii bulcha cehumsaa Empayera Itophiyaa itt dhaabuu dandahan ilaala. Hoogganooti saanii hogga’ootaa wareegama dargaggoo Oromoo godhan irratt anjaa fudhachuuf eeggataa jirani. Waci hundi Itophiyaanistootan tolfamaa bahan kanumaafi. Afaan malee dandeettii saa hin qaban.
Ummatooti cunqurfamoon akka Oromoo kan lolataa jiran mirga hiree sabummaa ofii hanga walabummatt ofiin murteeffachuu dandahuufii. Mirga seeraan kanneen biro qaban miidhuuf yaada hin qabanii. Warraaqxoti dhugaa namooti Oromoo tahan dhaaba addaa ummachuu hin mormanii; garuu waldandahuu fi wal qayyabannoon akka jiraatu gaafatu. Hundi dirqiitt dhaaba tokko jalatt walitt dhufuu in qabanii; garuu ifaajee saanii yoo qindeeffatan dansa. Bakka itt geessuun qabaannaan hunduu karaa karaa ofii haa deemanii. Waa’ee Oromoo yoo ka’u garaan hundaa Oromoo biyyatt hafe yaadaa. Garuu si’ana Oromoon lakkofsa guddaa Badii tahanii jiru. Hedduun biyya kooluu itt galaniif nambiyyaa tahanii jiru. Bultii dhaabbatanii daa’immanis hora jiru. Akka Oromiyaa fi gargarsa waatatt fi qaroomaa kennan qofatt utuu hin tahin, sabboonota ofis gargaaruuf gamtoomu qabaniitt ilaalamu barbaachisa.
Godaantota Afriikaa duraanii irraa waa’ee burjaajii eenyummaa barachuun ni dandahama. Hedduun saanii si’ana bu’aa ayyamquyii fi seenaa inni qabaachuu dandahuuf qaccee dhalootaa qorachuutt kahanii jiru. Haala hamaa jala akka jiraatan danuu seenaatuu biyya halagaatt fide. Biyya keessatt of argan ijaaruu irratt qooda fudhatanii dhiigaa, dafqa fi beekumsa gumaachanii jiru. Haa tahu malee ammayyuu kanneen dura achi gahaniin gad ilaalamaa jiru. Oromoo Badiin si’anaa qaccee saanii baruuf rakko hin qaban taha. Garuu dhalootaa dhalootatt dabarsuuf gocha qindaawe gaafata. Kanaaf tokkummaa hawaasa Oromoo addunyaa jabaa ijaaruun furmaatota jiran keessaa tokko. Uumamuun Tokkummaa Hawaasa Oromoo Ameerkaa tarkaanfii kallatii sirriitt fudatame jedhame hark rukutameefii. Sana utuu rogaan gad dhaabuun hin milkaawin, hojii jabaa caalaatt darbuun ni milkaawa jedhamee attamitt amanama?
Gochi Badii hundi akka seera biyya itt galmeefamaniitt gaggeeffama. Sun miseensotaa fi mootummoota halaga biratt, seerawummaa, abbaawummaa fi itt gafatamummaa kennaafii. Kanaaf dhaaboti hawaasomaa, hawaasa irratt ijaaraman, hunda caalaa amansiisoo dha. Keessattuu, dhaaba akksii keessatt dhaabota malbulchaa dabaluun qoccolloo golootaa qabsoo Oromoo hanga hardhaatt caccabsaa bahan afeeruu dha. Miseensummaan waldaalee hawaasaa abba tokkoota hariiroo hawaasomaaf dhihatan irratt hundaawa. Unkeffammi hawaasa irratt ijaarame biyyi abbaa ofii yeroo dararamu dhaqabuuf caalaa kennataa dha; akka ammaa, yeroo TPLF milishaa afaan Somaalee dubbattu hiriirsee Oromiyaa saamsisuu fi Oromoo irratt duula qacefixii gaggeessu kana jechuu dha. Jarmota hawaasaa hin baabsinee fi miseensummaa malbulchaa, godina yk amanteen utuu gargar hin baasin hundaaf kan waloo akka tahan gochuun ni salphata. Ergamsii fi daayi saa waan tahuu qabu uttuu hin tahin waan tahuu dandahu taha. Wal irra bu’i yoo jiraachuu dandaheyyuu, hirmaati hojii dhaabota malbulchaa fi hawaasa gidduu jiru taliila tahuu qaba. Korri idlee Oromoo yero gabaabaa kan dhaabotaa fi abba abbaa dabalatu, haala Oromummaa fi dhimma sabichaa biraa irratt mari’atu waamamee, murtoo inni dabarsu qooda fudhatoota ijaaramaniin hojii irra ooluu dandaha. Kun kan hayyooti irratt waliigalanii waaman malee kan seenaa irratt wal saaman tahuu hin qabu.
Oromoon sadarkaa fi lafquwii hundaa, ammayyuu gaaffii Oromoof deebii argamsiisuuf kara karaa bobba’aa jiru. Sochooti hawaasomaa akka kora yk gumii, walgahoota murnaa fi seminaaroti, hisatoota, hawaasa amantee fi noolaan gurmaawaa jiru. Mariin adda addaa deemaa jira. Yoo itt bahi saanii dursee kan qophefaman hin tane waan dansatt bahuu dandahu. Yoo abba tokkooti bolola saanii of duubatt dhiisuu hayaman karaa sirrii ni argatu taha. Hobbaatii argamanitt dhimmi bahuuf dhaaba malbulcha jabaa gaafata. Walgahooti hawaasomaa kaasaa laasha’ina sochoota bilisummaa Oromoo bira gahuu ni dandahu taha. Ayyaana kanaan argameen, hariiroo Oromoo gidduutt tahuuf hangameessa safuu kan hundaaf waloo tahe irratt yaada dhiheessuus ni dandahu. Gochooti diinagdee fi hawaasomaa hundi, sochoota malbulchaa qaata bitintiraa jiran caalaa muuyyesuuf utuu hin tahin sabicha angessuf gumaachuu qabu.
Dhalooti si’anaa dhaalaa maqii akeeka yk safuu Gadaatii. Keessa deebi’anii ilaaluu fi guddisanii ittiin jiraachuu qabu. Sochooti hawaasomaa obsaa fi walii dandahuun hobbaatii homishaawaa taheen as bahu jennee haa abdannu. Yoo milkaawan Oromoo Badii gidduutt walitt dhiheenya uumuu fi Oromummaa Oromiyaa alatt jabesuu fi sagalee saa alaa tahanii maa’ii baasuu dandahu. Qabsoo birmadummaaf godhamu irratt yoo kanneen amantee, leelloo malbulchaa, oguma adda addaa shaakalan waliin hiriiran bilisummaa Oromoo shaffisiisuu dadahu. Garuu akeekuma tokoof walgahii adda addaa waammachuun waan nama dhibuu. Sun hariiroon namoota gidduu mudaa akka qabuu fi qabeenya Oromoo ofiiyyuu hin jirree qisaasuu akkadandahu agarsiisaa. Kanneen dhugaatt rakkinni ummatichaa fi baraarama sabichaaf dantaa qaban gocha saanii qeeqaan madaaluu qabu; utuu addummaan murnootaa fi abba tokkoota gidduutt uumamuu caalaatt gadi fagaatee miseensota sabichaa Badii gargar hin facaasin waan sirrii fi ulfina qabu tolchuutu irraa eegama.
Walakkaa waggaa kana keessa walgahooti Oromoo lama UStt tahuuf saganteeffamanii jiru. Haddheessi qaata biyya guute; deggertooti isa tokkoo, jara kaaniin qaamota Oromoo biratt hin jaallatamneen deggeramaa jira jechuun maqaa wall dhahaa jiru. Haddheessi kun dhugaa tahuu ni dandaha yk itt galli keesaanlaalii tahuu dhabuun ni mala yk walgipha’a nameenyaas tahuun ni mala. Yoo hamilata saanii walitt baqsuu dadhaban, utuu hundi hojii harkaa qabanitt xiyyeeffatanii, dhugaa saaniif hobbaatiin raga akka bahuu godhanii ni filama ture. Qoccolloon murnoota gidduutt dhalatu atooma sabichaa akka booressuu dandahu huubachuu qabu. Hanga yoonaa dubbiin akkasii sochii walabummaa dadhabsiisuu irratt akka gumaache argamee jira. Badii, godinaatt, amantee fi hiriyaatt meelachiisee ture. Tokko tokko kanneen ergamsa diinaa hojii irra oolchaniin beekaa tolfame. Jara kana booqaan sun itt hin bahu jennee haa abdannu. Barreessaan kun kan yaada kana kennu murni lamaanuu bilisummaa Oromoof tattaafatu jedheetu; dogoggoruu ni mala. Yoo sun dhugaa hin taane, kanneen kaayyoo sabaaf ijaajjan, bissii funaasa Itophistootaa waaroo Oromummaa jala dhokataniif waanti dhimma godhataniif hin jiru. Nyaapha eegalaan wal hadhanii jiru, kan walabummaa Oromiyaa gaaffii jala galchuu kamiinuu walii bahuu hin seesanii. Yaadi saa akka dogoggora hin taane Waaq haa baraaruu!
Kan bilisummaa Oromiyaa ilaalu irratt, dhaaba malbulchaa yk tumsa naamusa qabu fi hoggansa ofkennee gaditt kan fiixaan baasuu dandahu hin jiru. Kanaaf malbulcheesitootii Oromoo dirqamaa fi abbawmaa irra jiru malee yaada biraa akka gidduu hin galchineef sammuu ofii akka itt afaalla’atan yaaduu qabu. Kanneen Oromoon ummatoota birmaduu keessa tokko akka tahan fudhatan, garagarummaa saanii rarraasuun, ofuffummaa saanii ciipha’anii fageenya waliin joga’uu dandahan murteessuun waaliin hiriiruu dandahu. Oromiyaa walabi unka’uu fi Itophiyaa demookraatoftu soquun, gaaffota gaafa Oromiyaan hiree sabummaa ofii ofiin murteeffachuun mirkanaawe qofa deebii argatani. Hangasitt hunduu hamma hobbaatiin argamutt humana saanii qindeeffatanii akka hin qabsoofne kan dhorgu hin jiru. Amma, dhimmi keessaa fi alaaf bu’uura waloo qabaachuu dandahu. Tokkummaan anja qabaatullee, dhaabota walitt baqsuun barbaachisaa hint ahu. Hundu hanga tarkaanfii ofiitt socho’uu dandaha. Dhaabi cimaan namoota hidda kutuu dandahan yartuu, kan hoomaa lakkoofsa hin qabne hiriirsaniin unkeffamu ni dandaha.
Qabsichi itt gala gabaaduu gahuuf diddaa hidhannoo yk qabsoo nagaa qofa yk lachanuu barbaaduu dandaha. Sana duuba hiree ofii ummatichatu murteessa. Waliigaltee akkasii irra hin gahamu taanaan jarri walii nakkarii malee miltoo waan hin taaneef maaliif walitt bu’uun eenyuu hin komatamu. Hardha humni kolonii akka kabeebsamuu hin dandeenyett fafatee jira. Nama Oromoof, humna du’aa jiru kanaa tumsuun, Oromoo tahuu ofii jibbuu yk qaxaramaa halagaa tahuutt hedama. Yeroo kana, galtuu hedduun wareega konkaa taheen as bahaa jiru. Kanaa ilaalchisee, dubbii namoota OPDO dhahuun ni dandahama. OPDOn eegalumaa sirnaan fafate. Meeshaa halagaa fedha ofii hin qabne.
OPDO keessa namooti utuu hin yaadin dubbatan jiru taha. Sunuu kan dubbatamu masaka gooftolii saanii halagaa qofaanii. Waa’ee sabboonummaa, gufuu misoomaa kan fakkatan irratt dubbachiisuun kanneen daddaqina ofii irraan kan kahe bu’aa ciicannoo kennuufii barbaadaniif waan irratt haasa’amu argamsiisuuf. Gowwaa fi kanneen Itophistummatt duufan yoo hin taane sabboonaan dhugaa sirinyaatt isaan hin fudhatu. OPDOn akka dhaabaatt kan Oromoo akka hin taane deddeebi’ee himamu qaba; uumaa Frankenstien Tigraawayi utuu hin tahin waantaphee “maariyooneet” jedhamtu saatii. Liillana hin mullanen namicha “puppeteer” jedhamuu, TPLFn olii gadi unkuramti. OPDOn mirga Oromoon heeraan qabu jabeessa jechuun “mariyooneet” puppeteer malee ofiin sosso’uu dandeessi akka jechuu taha. Kan beekamuu qabu waanti OPDOn afaanii baafatu, waan EPRDF/TPLF hayyamuuf qofa. Sun hin taane taanaan gola haadhatt waraana labsuu taha. Garuu sun hint ahu; maaliif yoo jedhame, ejjennoo walaba fudhachuuf surrii ofii waan hin qabneefii. Sanaaf malee Oromiyaan rukutamuu saaf EPRDF keessaa of baasee ulaa hidhaa hundaa bane hidhamtoota malbulchaa gad dhiisa ture. Utuu sana godhe seenaan cubbuu hanga yoonaa hojjete irraa OPDO faloo baasa ture. Sun yaacii dha.
Badiin, yoo xinnaate arfacha jaarraaf waldaa hawasaa, dhaabota amantee fi jarmota noolaa fi malbulchaa hedduu qabu.Garuu guddinni agarsiisan dandeettii Oromo ala jiraniin wal hin gitu. Hamma yoonaa hawaasota naannaa sirriitt hojjetan, dhaabota amantee atoma qabanii fi garee noolaa dhimma baasan uummachuu hin daddeenye. Kana fayyisuun waan olhaanu hojjechutt darbuuf qormaata taha.
Sabi Oromoo si’ana sadarkaa hamtuu kan fakkeessitooti, jaalbiyyoota shawwaduun gaaffii Oromoo joonjessan irra gahee jira. Akka waan yoo isaan tottolchaniif malee Oromoon waan barbaadan hin beekneett dhiheessu. Joonjee kanaaf, akka waan dargaggoon Oromoo ummaticha irraa gaafii addaa qabaniitt maqaan saanii dhahaama. Akka dabballooti tokko tokko of tolchanitt handaaqqoon Oromoo akka hanqaaquu Itophistoota hin haammanne kan sodaatan jiru. Humnooti bilisummaa, gochii tokko tokko maaliif diinaa fi firootaan akka tokkott tahan, qeeqaan ilaalu misoonfachuu qabu. Waan walfincilan hundaaf harka rukutuu miti. It gala irraa fagoo jirra; hedduun karaa irratt nu dhiisuun waan maluuf kan jiruu irratt kaayyoott cichanii darban qofatu farfamuu qaba. Irra haanuuf gufoolii hedduutu jiru; waldhaalina taatotaa; bolola abba abbaa; luuxee gala keettoo diinaa fi humna duubatt harkiftoota. Oromoon kanneen too’achuuf dandeettii riphaa qaba. Qaama sadaffaatt walqixxummaan dhihachuu kan dandahan, yoo biyya saanii irratt moo’ummaa qabaatani eeggachuus dandahan qofa tahuu amanu. Oromummaan qilleensa fi haala biyya itt dheessan hin jirre irratt ijaaramu hin dandahu.
TPLF akeeka qaba. Bakkaan gahachuufis waan dandahu hundatt dhima baha. Labsi hatattamaa dhiheenya labse kanneen keessaa tokko. Aggaamsi labsichaa Oromoon akka ittiin mormuu hin dandeenye dadhabsiisuu fi sanaan qabatee lakkoofsa Oromoo gadi cabsuu dha. Oromoo harka irra buufachuu dandahe hunda mooraa nama itt guuran akka kan Naziitt galchuun sochii kamuu keessatt akka qooda hin fudhannee hankaaksee jira. Kun kanneen mana hidhaa beekamuutt guruu ala. Hogganootaa fi dabballooti dhaaboota Oromoo mormituu amanamtuu hedduutu mana hidhaa akkasiitt hidhamaa jiru. Sabboonoti Oromoo kumootii bakki gahan dhibamuutt dabalee hedduutu karaa irratt ajjeefaman. Lafa saanii fudhachuuf qotee bulaa hedduutu lafa irraa haxaawama jira. Kumaan buqqa’anuu utuu maatii fi lafa isaanii irraa ulee fi dhagaan hin facisin harka hin kennanne. Qawwe haarkaa buufataniin jannummaan ofirr faccisaa akka kufan dhagahuun kan bara baraan farfamu. Duulli TPLF sochii sabboonota jajjaboo hanga tokko dadhabsiisuu hin hafu. Akkasitt yoo laalame labsichi akeeka saa fiixan baase taha. Garuu xumuratt karoora hankaake taha. Nugusooti isa duraa, harmaa, arfanii fi arraba kutuun sanuma yaalaa turani. Garuu Oromoon lakkoofisaan, jarii isa qalan dabalamanii hardhallee ollota ol tahe argama. Kun Oromoo haxaa’anii fixuu yaaluun ofumaa dhama’uu akka tahe koloneeffataaf mirkaneessee jira. Warraaqxota Oromoof wanti dhimma bilisummaa Oromiyaa caaluuf hin jiru. Hanga Kaayyoo fiixaan baasanitt waa’ee bilisummaa Oromoo yaadachiisuu dhaabuu hin qaban. Oromiyaa walabi haa jiraattu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Guraandhala 2017


text:
(Madda Oduu ABO/MOA/Fulbaana 1,2013) Hawaasi Oromoo magaalaa Otta Norway jiran mormii motummaan Wayyaanee sababa adda addaan ummata Oromoo irratti duulee jiru fi sababoota adda adaan Oromoota kumaatamaan lakkaawaman manneen hidhaa ifaa fi dhokataa ta’an keessatti guuree gidirsaa jiraachuun, kaan ammoo lafa isaa irraa buqiftee deegsaa jiraachuu, garii ammoo maqaa amantiin ajjeessaa jirtu balaaleffachuun Hagayya 23, 2013 hiriira mormiin sirna Wayyaanee gahan.
Kana malees biyya Norway dabalatee mootummootiin dhihaa gargaarsaa fi tinnisa sirna diktaatera ta’e Wayyaaneef gargaaraa jiran irraa akka dhaabbatanii fi dhibdee biyyichaa sirnaan akka qoratanii hiikkaa hunde qabeessaaf karaa akka banan gaafachuun ijoo hiriirichaa keessaa isa tokko ture.
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text:
Ne Haggaazoy Akkaa Malee?
HAGGAAZOY keehi koshshiyaaba; qassi haggaaziyo maatay nashshana bessiyaaba. Gidikkokka, nuuni mishiraachuwaa yootiyo asati ubbay hegaa akeekokkona. Eti Geeshsha Maxaafaa qofaa eranawu koyikkonne, Geeshsha Maxaafaa nunaara xannaˈana koshshiyaabadan qoppennan aggana danddayoosona.
Gubaaˈe shiiquwaa shiiqiyaabaa gidikkonne, Geeshsha Maxaafaa xannaˈanawu koyibeenna Gavina hanotay hegaa bessees. I hagaadan giis: “Geeshsha Maxaafaabaa darin erikke, qassi ta hanotaa asi eranaadan koyabeykke. Issi haymaanoote yara gidanawu yayyays, qassi asi tana cimmanaadan koyikke.” Neeni ay qoppay? Gavini Geeshsha Maxaafaa xannaˈanawu mule koyenna asee? Akkaykka! Geeshsha Maxaafay tamaarissiyoobay issi ura waatidi maaddana danddayiyaakko qoppa. Yihooway beni ba asaassi, “Ta qaalaikka akkaadan, purcco maataa bollan wodhdhiya nazziina [iraadan] . . . wodhdho” yaagiis. (Zaa. 31:19, 30; 32:2) Akkaa hanotay haggaazuwan nuuni demmiyo ubba asaa waati maaddana danddayiyaakko loytti qonccissees.—1 Xim. 2:3, 4.
HAGGAAZOY AKKAA MALA GIDIDOY AYBIINEE?
Akkay loddan loddan wodhees. Haattaa penttoy carkkuwaa bollan loddan loddan shiiqidi akka kiyees. Yihooway ba asawu kehatettan, loddaaninne qaretan yootido gishshawu, i haasayidobay ‘akkaadan wodhees.’ Nuuni harati ammaniyoobaa bonchiyaaba gidikko a leemisuwaa kaalloos. Harati naqaashaa akeekidi banttawu kuuyanaadan minttettoos. Nuuni hegaadan haratussi qoppiyo wode, eti eeno giidi siyana, qassi nu haggaazoykka kaseegaappe aaruwan muruta gidana.
Akkay minttettiyaaba. Harati eranawu keehi koyanaadan waatin loˈˈokko nuuni wotti dentti qoppiyo wode, nuuni yootiyoobay eta minttettees. Qommoora abaa qonccissido Gavini Geeshsha Maxaafaa xannaˈanaadan harati wolqqanttibookkona. A koyro haasayissida ishaa Kirisi Gavini Geeshsha Maxaafaabaa aara keehi ufayttidi tobbanaadan oottanawu maaddiya ogiyaa koyiis. Kirisi Gavinawu Geeshsha Maxaafawu issi waanna qofay deˈiyoogaanne he qofaa eriyoogee gubaaˈe shiiquwan tamaariyoobaa loytti akeekanawu maaddiyoogaa yootiis. Kirisi kaallidi, Geeshsha Maxaafay tuma gidiyoogaa ammananaadan bana maaddiday an deˈiya hiraagaa gidiyoogaa yootiis. Hegaa yootidoogee Geeshsha Maxaafaa hiraagaabaa eti darobaa tobbanaadan maaddiis. Gavini hegan keehi minettiis, qassi wurssettan Geeshsha Maxaafaa xannaˈanawu eeno giis.
Akkay deˈuwawu keehi koshshees. Keehi hombbiyaanne bone wodetun Israaˈeela biittan daro aginawu iray bukkenna. He wodetun akkay baynna gishshawu, kattaynne mittay melidi xayees. Yihooway kasetidi yootidoogaadan ayyaanaa koshay ha wodiyan deˈees. (Amo. 8:11) Tiyettida ashkkarati eta maaddiya ‘hara dorssatuura’ issippe Kawotettaa mishiraachuwaabaa yootiyo wode “GODAI kiittido akka mala” gidanaagaa i qaalaa geliis. (Mik. 5:7; Yoh. 10:16) Nuuni yootiyo mishiraachoy tumaa saamettiya asawu Yihooway deˈuwaa immanawu giigissidobaappe issuwaa. Neeni hegaa nashshay?
Akkay Yihoowa anjjo. (Zaa. 33:13) Nuuni yootiyo mishiraachoy siyiya asawu anjjo. Gavini hegaadan anjjettiis. Geeshsha Maxaafaa xannaˈido gishshawu i oychiyo oysha ubbawu zaaro demmiis. I ayyaanaaban sohuwaara diccidi xammaqettiis, qassi ha wodiyan ba machee Joysiira Kawotettaa mishiraachuwaa ufayttidi yootees.
HAGGAAZIYO MAATAA NASHSHA
Akkaabaa qoppiyoogee nu haggaazo maataa nashshanaadankka maaddees. Waatidi? Xokkiya haattay darin maaddennan aggana danddayees; shin iray bukkiyoogee biittaa alees. Hegaadan, haggaazuwan huuphiyan huuphiyan nuuni oottiyoobaa keehi maaddennabadan qoppana danddayoos. Gidoppe attin, Yihoowawu eeno giidi oottiya ashkkarati ubbay issippetettan oottiyoobay “asa ubbau” markkattanaadan maaddees. (Maa. 24:14) Nu haggaazoy harati anjjettanaadan oottiya Yihoowa imota gidanee? Hegaadan gidiyoy nuuni yootiyo mishiraachoy loddan loddan wodhiya, minttettiyaanne deˈuwawu keehi koshshiya akkaa mala gidiyo wodiyaana!


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Prezidaantiin Yunaayitid Isteets – Doonaald Traamp, waa’ee sagantaa Niyuukilaraa Kooriyaa Kaabaa ilaalchisuun --- Prezidaantii Chaayinaa – Shii Jiinpiingii fi muummicha-ministaraa Jaappaan – Siinzoo Abee waliin qofa qofatti telefoonaan dubbatanii jiran.
Waayit Haawus akka jedhutti, prezidaant Traampii fi giti isaanii ka Chaayinaa – Shiin, galoo galanaa Kooriyaa niyuukilara irraa bilisa gochuutti cicha qaban irra deebi’anii raggaasisanii jiran. Kana birattis, Prezidaantichi Chaayinaa – Shii Jiipping, waa’ee Taayiwaan ilaalchisee akka prezidaant Traamp, akkaataa tokkummaa Chaayinaa hin faallessinetti of eeggannaan akka qaban gaafatanii jiran.
Bara 1979 irraa jalqabee, Yunaayitid Isteets, waa’ee Taaywaan irratti ejennoo Chaayinaan qabdu, kan Taaywaan akka qaama Chaayinaa taateetti beektu kabajjee turte. Torban dabre immoo, meeshaa waraanaa doolaara Biliyoona tokkoo fi qabxii afurtamiii-lama Taaywaanitti guruguruu yaada jedhu raggaasiste.
Gama biraatiin, prezidaant Traampii fi muummichi-ministaraa jaappan - Siinzoo Abee, marii telefoonaan geggeessaniin, akka Kooriyaa Kaabaa daandii hamaa qabattee jirtu kana irraa deebitu kan waliin dhiibbaa godhan ta’uu irra-deebi’anii mirkaneessuudhaan, yoo Kooriyaa Kaabaa haala sodaachisaa uumte yokaan tarkaanfii fudhatte deebii kennuuf qophii ta’uu isaanii hubachiisan.


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Tumsa Uummatotaa Bilisummaa fi Dimookiraasii, ka jedhamu gamtaan mormitootaa, guyyoota xiqqoo dura kora isaa 1ffaa magaalaa Asmaraa keessatti geggeeffachuudhaan qaama hoogganaa filachuu isaa fi haala Gaanfa Afrikaa – kessumaa – haala Itiyoophiyaa keessaa yeroo ammaa irratti bal’inaan mari’achuu isaa ibsa baasee jira.
Dhaabonni siyaasaa shanan Tumsa kana keessatti hammataman – Sochii Bilisummaa Uummata Beniishaangul, Sochii Bilisummaa Uummata Gaambeellaa, Adda Bilisummaa Biyyoolessaa Ogaaden, Adda Bilisummaa Oromoo fi Adda Bilisummaa Biyyoolessaa Sidaamaa ti.
Kora tumsichaa amma geggeeffame irratti hoogganoonni marroo ammaaf filataman – Adda Bilisummaa Oromoo irraa Obbo Daawud Ibsaa dura-taa’aa tumsichaa, Adda Bilisummaa Biyyoolessaa Ogaaden irraa – Admiiraal Mohaammed Osmaan, itti-aanaa dura-taa’aa tokkoffaa, Sochii Bilisummaa Uummata Gaambeellaa irraa – Obbo Okeelloo Okiidii, itti-aanaa dura-taa’aa lammaffaa, Sochii Bilisummaa Uummata Beniishaangul irraa – Obbo Abdul-waahid Mahaadii miseensa, Adda Bilisummaa Biyyoolessaa Sidaamaa irraa – Obbo Bittaanaa Anfetoo miseensa ta’auun filatamuun beekamee jira. Kana ilaalchisuun, Namoon – dura-taa’aa tumsichaa ta’uun ka filataman – Obbo Daawud Ibsaa, Asmaraa irraa telefoonaan haasofsiisee jira.


text: Raag: Kiriyaa kaarann ahonish jaago te man chevaa kholo ...bhaai hotaa 1 Shaah sarannaa sidhak patiyanna tri raahaa fari var diyaa ...bhaai hotaa 2 Sur tentris sun sadaa rang liyannaa paacham me purakh upanaa ...bhaai hotaa 3 Surinar garup naath dhiyaai-yaa hinyaansaa tribhovar upanaa ...bhaai hotaa 4 Maariyo Sankhaasar ved-j liyaa jalethi mach upanaa ...bhaai hotaa 5 Madhukittak mudd daannav ghelo pop kari sahi chhinaa ...bhaai hotaa 6 Nar sang Nar utam saami tenne Harannaa Kans daint chhinaa ...bhaai hotaa 7 Bal-Raajaa Budh hinnaa-j huwaa taake mustak paaun dinaa ...bhaai hotaa 8 Sahestra Arjun-e aage tero ant na jaaniyo mat kari sahi chhinaa ...bhaai hotaa 9 Nar Naaraayann tenne na lekhiyo saami paaye sinh zareko dinaa ...bhaai hotaa 10 Sri Raam saarandhar saami nav khand vase vanaa ...bhaai hotaa 11 Daint Dashaasur girabhe gaajiyo huwo so mirag sovan naa ...bhaai hotaa 12 Sitaa kaarann Shaah to lankaa lunttay Mandodari var dinaa ...bhaai hotaa 13 Kanth so Bhabhikshann ghar Mandodari taanku lankaa ghad dinaa ...bhaai hotaa 14 Raavann sangaare upraajaann saami Sri Nar gunn upanaa ...bhaai hotaa 15 Solle soh gopiyen var baalaa hinsaa tribovar Krashanaa ...bhaai hotaa 16 Kans kesav chandrunnaa sangaariyaa vaasang naathi chalaay-yaa ...bhaai hotaa 17 Budh rupe Naaraayaann rakhiyo dwaapur so vaaraa aayaa ...bhaai hotaa 18 Naaradh rikhisar Vishnu ho kaare Duriyodhan puchaayaa ...bhaai hotaa 19 Dhol dhandhaamaa bheriyun bhunke raay Duriyodhan aayaa ...bhaai hotaa 20 Danak chaadde rath Arjun bethaa Duriyodhan teddaayaa ...bhaai hotaa 21 Bhim ghadaapati gagan-e gaajiyo haak maare dall tthaayaa ...bhaai hotaa 22 Dhamlaa druje je sir dharti nakal duk sahiyaa ...bhaai hotaa 23 Arjun Karann dhrashto dhrastta-j miliyaa rayann suraj dhaayaa ...bhaai hotaa 24 Korav maare ne Paandav taariyaa saami eh sen-j chalaay-yaa ...bhaai hotaa 25 Korav maare ne Paandav taariyaa Kaayam so kaaj rachaay-yaa ...bhaai hotaa 26 Panje so Paandav chattho Naaraayaann vich so maha din aayaa ...bhaai hotaa 27 Korav maare rikhiyaa fal miliyaa Arjun so anant sun vadhaay-yaa ...bhaai hotaa 28 Chinnab chinnab dasiyo daannav sunna-je Surjaa kanth na naahiyaa ...bhaai hotaa 29 Nar par saade Nizar ne paaye laagaa Sri Islaam Shaah naam bhannaayaa ...bhaai hotaa 30 Shaah sharannaaghat Pir Shamash boliyaa Shaah-e Sri Islaam Shaah naam bhannaayaa ...bhaai hotaa 31


text:
Naayil
Naayil maqaan jedhuu kan dhufee Afaan Ijiipti irrayi. Naayil laga gara kaaba yaa'u kan Afrikaa keessatti argamu yoo ta'u addunya keessatti dheerinaan laga dhericha jedhamee beekkama. Naayil tributary (bishaan kara irratti isatti makaman yookan isaa irra gargar ba'an) lama qaba. Kunis Waayit Naayil(White Nile) (White Nile) fi Biluu Naayil(Blue Nile)dha. Haa ta'u malee, Biluu Naayil bishaan guddoo Naayil kan keessaa burquu fi biyyee badhadha kan qabu dha. Kan duraa Waayit Naayil immo dheerinaan Biluu Naayil ni caala. Waayit Naayilin African Great Lakes jiddu Afrikaa (Afrikaa Giddu galaa)tti argamu ka'a. Lagni kunis madda (burqaa) dheeraa kibba Ruwaandaa qabatte, achii ka'e gara kaabaa adeema, innis kanneen keessaa ba'uun adeema: Tanzaaniyaa, Haroo Viktooriyaa, Yugaanda fi Kibba Sudaan. Biluu Naayil immo Haroo Xaanaa Itoophiya kessatti argamu jalqabe, kibba-baha irra gara Sudaan senna. Lagi lamaan (Biluu Naayil fi Waayit Naayil) dhihoo Kaartum (magaalaaa guddoo Sudaanit) wal-qunamu.
Kutaan laga kaabatti argamu bayyinaan gammoojjii keessa adeema, kunis Sudaan gara Ijiipti adeema. Bara durii ansee qarommi Ijiipti laga kan irratti kan hundeffame ture. Ummatti bayyen Ijiipti fi annotti baayyee Ijiipti keessatti argaman (biyyotta qarqaratti argaman malee) hundinu qarqara Sulula Naayil kaaba Aswaanitti argamatti argamu. Bakki adda fi senna Ijiipti baayyeen Ijiipti Durii qarqara laga Naayil kanatti argamu.
Naayil bakki itti dhabatu River delta guddicha kan gara Galaana Meditiraaniyaaniiit jigutti dha.


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Maqaa investimentiin mootummaan Woyyaanee ummata buqqisaa, garuu investaroota biyyaa fi biyya alaa albuudaa fi lafaan badhaasaati kan ture. Amma garuu, mootummaan Woyyaanee quba miilaan dhaabachuu kan hubatan investaroonni biyya-alaa, investi godhuu osoo hin taane daangaa dhaabatanii haalicha qalbiin hordofuudhaaf dirqamaniiru.
Hunda caalatti, kuni mootummaa Woyyaanee Itoophiyaa dirree investimentii fi tasgabbii godheera jedhaa odeessaa tureef kasaaraa guddaadha. Jalqabatti, Woyyaaneen Doolaara argattu isii dhabsiisa. Gama biraan ammoo kasaaraa siyaasaa kana hin jedhamne isii irra geessa. Bifuma wolfakkaatuun sochii ummataa hordofee seektarri turizimiis hedduu jeeqamuun isaa beekameera. Gargaarsa biyya addaddaa irraa argattus Woyyaaneen dhabaa jirti. Egaa kana hundatu wolitti eda’amee Woyyaanee huqqisaa fi laaffisaa gara boolla awwaalaatti isii gessa.
Dhimmooni diingadeen hedduu wolitti hidhata qaban kunniin ummata nagaa irratti miidhaa tokkos hin qaban jechuun rakkisaadha. Ta’us, ummata biyya isaa irratti ajjeefamu, saamamuu fi haqa isaa sarbamuuf kuni waan guddaa miti. Bilisummaa arguuf ammoo gatiin kaffalamuu qaba. Yeroo heddu gatiin kaffalamu ammoo qaaliidha. Woyyaaneen ganna 17 dhagaa keessa jiraachuu isii ni yaadanna. Nuti dhiibbaa diinagdee fi siyaasaa yeroo kanatti nurra gayuu malu obsaa fi murannon irra aanuu qabna. Obsinaan hawwii yeroo dheeraan wolitti baana- bilisummaa osoo jirru ijaan argina.


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Jimaata, Amajjii 12
Abbaan manaa wanta haati manaa isaa argachuu qabdu ishiidhaaf haa kennu; haati manaas abbaa manaa ishiitiif akkuma kana haa gootu.—1 Qor. 7:3.
Kitaabni Qulqulluun gosaa fi daangaa hiriyoonni gaaʼelaa jaalala itti walitti argisiisan ilaalchisee kallattiidhaan seera kennuu baatus, jaalalli argisiifamuu akka dandaʼu dubbata. (Wed. 1:2; 2:6) Hiriyoonni gaaʼelaa Kiristiyaanota taʼan gaarummaa walitti argisiisuu qabu. Waaqayyoo fi namootaaf jaalala cimaa qabaachuun, eenyu illee ykn wanti akkamii iyyuu walitti dhufeenya gaaʼelaa irratti dhiibbaa akka hin geessisne godha. Hiriyaan gaaʼelaa inni tokko poornoogiraafii ilaaluu amaleeffachuu isaatiin kan kaʼe, gaaʼelawwan tokko tokko rakkina keessa galaniiru. Namni tokko poornoogiraafii ilaaluu irraas taʼe, nama hiriyaa gaaʼelaa isaa hin taanee wajjin saalqunnamtii raawwachuuf fedhii qabaachuu irraa fagaachuu qaba. Nama hiriyaa gaaʼelaa keenya hin taane kolomsuun, jaalala waan hin taaneef irraa fagaachuu qabna. Waaqayyo yaadaa fi gocha keenya akka beeku yaadachuun keenya, fedhii isa gammachiisuu fi qulqulluu taanee jiraachuuf qabnu nuuf cimsa.—Mat. 5:27, 28; Ibr. 4:13. w16.08 2:7-9
Sanbadduraa, Amajjii 13
Beekumsa sirrii waaʼee fedhii [Waaqayyoo ibsuun] . . . akka guutamtan, matumaa isiniif kadhachuu . . . hin dhiisne.—Qol. 1:9.
Kiristiyaanonni Qolosaayisitti argaman, beekumsa sirrii akkanaatiin ‘guutummaatti isa gammachiisuu fi akka Yihowaadhaaf taʼutti deddeebiʼuu’ dandaʼu turan. Kun immoo, keessumaa misiraachicha lallabuu wajjin haala wal qabateen, “hojii gaarii hundumaan firii godhachuu” akka itti fufan isaan dandeessisa. (Qol. 1:10) Namni Yihowaa waaqeffatu tokko, karaa buʼa qabeessa taʼeen tajaajiluuf, Kitaaba Qulqulluu qoʼachuu amaleeffachuu qaba. Barattoonni Kitaaba Qulqulluu keenya dhugaa kana akka hubatan gargaaruu qabna. Kana malees, nuti Kitaaba Qulqulluu dhuunfaatti qoʼachuu barsiifata godhachuu qabna. Kanaafuu, akkana jettee of gaafachuu dandeessa: ‘Namni haasofsiisnu yaada Kitaaba Qulqulluu irratti hin hundoofne yoo dubbate ykn gaaffii ulfaataa yoo gaafate deebii Kitaaba Qulqulluu irratti hundaaʼe deebisuu nan dandaʼaa? Dhuunfaatti Kitaaba Qulqulluu qoʼachuudhaan hammam faayidaa akka arganne warra kaanitti yoo himne, isaanis barattoota gad fageenyaan Kitaaba Qulqulluu qoʼatan taʼuudhaan faayidaa akkanaa akka argatan jajjabeessuu dandeenya. w16.08 4:3, 4
Dilbata, Amajjii 14
Qabsoon keenya . . . humnoota hafuurota hamoo iddoo samii keessa jiranii wajjini dha.—Efe. 6:12.
Wantoota “daʼoo jajjabaa” addunyaa taʼaniin akka hin mancaaneef of eeggachuun baayʼee barbaachisaa dha. Kunis barumsa amantii, falaasamaa fi gochawwan nama miidhan, kan akka halalummaa raawwachuu, tamboo xuuxuu, dhugaatii gara malee dhuguu fi qoricha sammuu namaa hadoochu fudhachuu kan dabalatu dha. Akkasumas dadhabina foonii keenyaa fi miira abdii kutachuu wajjin walʼaansoo wal irraa hin cinne gochuu qabna. (2 Qor. 10:3-6; Qol. 3:5-9) Mormitoota humna guddaa qaban akkasii moʼuun dhuguma ni dandaʼamaa? Eeyyee ni dandaʼama; garuu qabsoo gochuu gaafata. Phaawulos dorgomaa buunyaa bara duriitti ture akka fakkeenyaatti caqasuudhaan, “Ani akkasumaan qilleensa rukutuuf hin abootu” jechuudhaan waaʼee ofii isaa dubbateera. (1 Qor. 9:26) Akkuma dorgomaan buunyaa mormituu isaa of irraa ittisu, nutis diinota keenya of irraa faccisuu qabna. Yihowaan lola keenya irratti nu leenjisa, akkasumas nu gargaara. Dubbii isaatti fayyadamee qajeelfamawwan lubbuu keenya nuuf oolchan nuu kenna. Kana malees barreeffamoota keenya Kitaaba Qulqulluu irratti hundaaʼan, walgaʼii gumii fi walgaʼii guguddaatti fayyadamee nu gargaara. Wanta barattu hojii irra oolchaa jirtaa? w16.09 2:2, 3


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Lammiwwan biyya alaa kanneen Afriikaa kibbaa keessa jiraatan irratti hokkaraa fi ajjeechaan gaggeeffamuu yeroo dheeraaf gabaafamaa ture.Torbanneen darban kana keessa magaalaa buufata doonii kan taate Darban keessatti haleellaa gaggeeffameen lubbuun namaa baduun akkasumas hedduun mada’anii mana yaalaa galuu isaanii ibsamee jira.
Daldala ykn suqiilee lammiwwan biyyoota adda addaa irratti balaa ibiddaa dhaqqabeen kanneen ajjeefaman keessaa lammiiwwan Itiyoophiyaa akka jiran ibsamee jira. Lammiwwan biyya alaa Darban keessa jiraatan sodaa nageenyaaf jecha qe’ee ofiitti deebi’uu dhisanii buufata polisii fi mooraa dhaaba baqattootaatti dheessaa akka jiran dubbatanii jiru. Dura teessuun komiishina gamtaa Afrikaa Kosaazaanaa Dalalaminii Zuma akka jedhantti yakka rawwatame kana mootummaan Afrikaa kibbaa qorachuu qaba.
Kunis Ebla 16 bara 2015 uummanni magaalaa Darban keessa jiraatu kuma hedduun hiriira ba'uun lammiiwwan biyya alaa irratti hookkarri oofamu dhaabachuu qaba jedhan.
Presidentiin Afriikaa kibbaa Jaacob Zuma biyyattii keessatti tasgabbiin akka bu'uuf gaafatniiru. Viktooriyaa keessa ka jiru Embasiin Itiyoopiyaa akka jedhutti lammiin Itiyoopiyaa ajjeefame tokko qofa ta'uu ibsuun yeroo amma lammiin itiyoopiyaa dhukkubsatee mana yaalaa jirus ta'e baqatee mooraa dahannaa keessa jiru hin jiru jedhan.


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Imaltuu ministera haajaa alaa Amerikaa Hilary Clinoton Itoophiyaatti qajeelchite bulchoota Afrikaatiin wal mariachuu fi akka egerii waliin hojjachuu dandahan irratti faluu. Wannii galma Walgahii biyya Tokkummaa Afrikaa irratti jedhanilleen tanuma.
Imaltuun Hilary ibidda Volkaanoo ka Eertiraa keessaa tokkaheen gabaabattullee ergaan jabduun kora waldaa biyya Tokkummaa Afrikaa irratti jedhamuu malte hin hafne.
Biyyootii Afrikaa ta gammoojjii Sahaaraa gadi jiran haga guddaatti namii bulchiinsa paartilee hedduutiin bulutullee ammallee biyya haga tokkotti namii bulchiinsa abbootii irraa jala jira.Bulchootii hagii tokko qabeenna jiru ufumaan dhunfachaa…kaan ammoo taahee beelaha,tun diimookiraasii hin taatu.”
Akka jecha Hilary Clinton-tti bulchootii hagii tokko demokiraasii filannoo marro tokko qofa sehan.Namii biyya Afrikaa gama Kaabaatii fi biyyu Jiddu-Gala Bahaa bulchoota isaaniitti dheekkamee hujii irraa guffachuun, akka minstera tanaatti yaaddoo wal irratti tuulamte.
“Biyya tokko beelahee jiraachuuf warraaqatutti tokko qabeenna biyya tuulatee biyya beelsessuulleen dimookiraasi hin taatu.”
Waan akkanaa hambisuuf demokiraasiin seera qabduu fi bulchiinsii dansaan jiraahcuu male.
Oduu Meleskaachoo Ammahaa irraa arganne MP3 irraa caqasaa.


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Yunivarsitii Finfinnee mooraa adda addaa irraa baratonni Oromoo walitti dhufan Bitooteessa 8 bara 2016 Embaasii Yunaaytid Isteets Finfinnee jiru duratti hiriruun “ Nuti Shorooressoota Miti, Uummata Oromoo Ajjesuun Haa Dhaabatu” jechuun iyyachuu isaanii maddeen oduu adda addaa gabaasanii turan. Yunaaytid Isteetes Itiyoophiyaaf gargaarsa guddaa kan laattu ta’uun ni yaadatama.
Mormii Maastar Plaanii Finfinnee fi naannoo isheef ba’e ittiin ka’uumsa godhachuun mormii Oromiyaa baatilee sadii ol lakkoofsise kessaatti namoota lubbuun isaanii darbee fi darbaa jiru kan ilaaleen mormii kana gaggeessuu isaanii barattonni Raadiyoo sagalee Amerikaaf ibsanii jiru.
Hiriira barattoota Oromoo Yunivarsitii Finfinnee gaggeessan kana addaan facaasuuf tarkaanfii fudhatameen barattonni mada’an, caccaban akka jiran akkasumas lakkoofsi barattoota hiriira kana irraa qabamanii hidhaman shantama akka caalu, kaan hanga tokko maqaa isaanii harkaa akka qaban dubbatu. Nagaan hiriirru keenya agarsisuuf Huccuu Aadii qabanne kan bane ta’us tarkaanfiin hidhattootaan nu irratti fudhatame hamaa ture jedhu barattonni kun.
Barattonni Oromoo hangi tokko bakka itti hidhamanii jiru jedhame mooraa polisii Gullalleetti bilbillee deebii argachuu hin dandeenye. Garu dhaabatti oduu Rooytars kaleessa hiriira barattoota Yunivarsitii kanaaf deebii argachuuf aangawoota mootummaa gaafatee kun waan deebiin isa barbaachisu miti jedhamuun isaa gabaafamee jira.


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Mirgi Hiree Ofii Ofiin Murteeffachuu Uummata Oromoof Hanga Kabajamuutti Qabsoon Bifa Walirraa Hin Citneen Itti Fufa (Oromia Youth Leaders/Qeerroo)
#Breaking_News ‘Lafti Keenya Lafee Keeny Lafa Keenya Muranii Kennuun Lafee Keenya Muranii Kennuu Waliin Tokkuma.
Hagayya 4/2017 Godina Harargee Bahaa Aanaa Cinaaksaanitti Lafti Oromiyaa qabeenyaan Uummata Oromoo Harargee Bahaa Muramee Somaalotaaf kannamuu waliin Walqabatee Uummatni Oromoofi Qeerroon dargaggootni Oromoo Warraaqsa Falmanna Mirga abbaa biyyummaa dhoosuun dura dhaabbatan. Ergamtuun Mootummaa Wayyaane OPDOn Yeroo darbee erga uummaatni Oromoo Harargee Bahaa Waraana maqaa liyuuhayilii Somaliiyaa kan mootummaa wayyaanee hidhachiise lola uummatarratti bansiise lubbuun ilmaan Oromoo nagaan hedduun erga galaafatamee booda, Ergamaan Mootummaa Wayyaanee Lammaa Magarsaa maqaa jaarsummaafi araara jedhuun uummaata Oromoo mirgaafi daangaa isaaf falmachaa jiru gidduu seenuun, nama uummataaf dhimme fakkaachuun lafa uummata Oromoo heektara guddaa OPDOfi wayyaaneen murtee Somaalotaaf kan kennite ta’uu waliin walqabatee har’a uummatni Oromoo Cinaaksaan Lafti keenya lafee Keenya, Lafeen keenya muramee hin kennamu jechuun mormii jabaa gaggeessa jiru.
Uummatni Oromoo keessaafi alaan uummata Keenya Qe’ee isaa irratti falmachaa jiruuf haa dir annu jechuun Qeerroon Bilisummaa Oromoo dhaamsa…
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Addi Bilisummaa Oromoo yaa’ii dhaabaa 4ffaa hagayyaa 20 hanga 30tti miseensoota , bakka bu’oota, hoggantoota hawaasaa , deeggartoonni fi hayyoonni adda addaa argamanitti gaggeessa ture milka’inaan xumuruu isaa ibsa baaseen bekksiseera.
Dhaabbatichii qabsoo ummataa Oromoo yeroo ammaa cimee mootummaa waayyaannee raasaa jiru kana bifa hundaan akka deeggaruu mirkaneesseera
Hirmattoonni yaa’iichaa gabaasa raawwii hojii koree hojii raawwachistuun duraanii dhiyeessan irratti mar’achuun raggasaniiru.
Yaa’iichi sagantaa Siyaasa fi danbii dhaabbatichaa gamaggamuun foyya’insaa barbaachisa itti dabaluun akka raggase ibsaa baasee irra hubatameera.
Hirmattoonni yaa’iichaa haala siyaasa Addunyaa fi biyyoota gaanfaa Afriikaa irratti gadi fageenyaan mari’ataniiru.
Haaluma kanan Addii Bilisummaa Oromoo mirga ofiin-of bulchuu ummattoota, dhaabbilee siyaasa kara dimokirasummaan fayeeda isaanii haala qabatamaa naanniichaaa wajjiin walsimu fi mootummoota wajjiin hojjachuuf qophii ta’uusa mirkaneesseera.
Gochaa Sanyii duguggii mootummaan waayyaannee yeroo aangoo siyaasaa biyyaatti qabatee jalqabee ummataa oromoo fi lammiilee biyyaatti irratti raawwatu balaleeffateera.
Yaa’iin 4ffaa Adda bilisummaa Oromoo hoggantoota haaraa yeroo itti aanuuf dhaabbaticha hogganaan filachuun sagalee hirmattootan mirkanesiseera.
Akkatadhuma kanan Obboo Dawuud Ibsaa dura taa’aa Koree giddugalaa dhaabbatichaa akkasumas obboo Ararsoo Biqilaa Itti-aanaa dura taa’aa koree giddugalaa dhaabaa ta’uun filatamaniiru.
Obboo Dawuud Ibsaa fi obboo Ararsoo Biqilaa waggoota hedduuf hoggansaa adda addaa irra kan turan
Hoggantoonni lamaan qabsoo ummata oromoo keessatti gahee gudda akka qabaniis ibsa dhaabbaticha irra hubatameera.
Addi Bilisummaa Oromoo yaa’ii dhaabaa 4ffaa hagayyaa 20 hanga 30tti gaggeessa ture milka’inaan akka xumure beekisiseera.
Addi Bilisummaa Oromoo yaa’ii dhaabaa 4ffaa hagayyaa 20 hanga 30tti miseensoota , bakka bu’oota, hoggantoota hawaasaa , deeggartoonni fi hayyoonni adda addaa argamanitti gaggeessa ture milka’inaan xumuruu isaa ibsa baaseen bekksiseera.


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Hogganaan Olaanaan Adda Bilisummaa Biyyaaleessa Ogadeen Abdulkariim Sheek muussee deeggarsa Pirezedaantii fi Ministiira muummee Sumaaliiyaatiin ukkamsamanii mootummaa Itoophiyaa dabarfamanii akka kennaman ragaaleen mul’isaniiru.
Mootummaa Itoophiyaa hogganaan Addichaa fedhiin harka kennatan jechun ololaa siyaasaaf itti fayyadamuu akka danda’u xinxalatoonni siyaasa dursaanii yaada kennaa turaniiru.
Hogganaan Adda bilisummaa Biyyaaleessa Ogadeen Abdulkariim Sheek Muussee waggoota sadeen darbaniif magaala Moqaadishoo jiraacha akka turan himameera.
Maatii isaanii gaaffachuuf magaala Moqaadishoo imltummaa wayita jalqaban tikoota mootummaa Sumaliiyaan qabamanii mootummaa Itoophiyaaf dabarfamanii akka kennaman addichi beeksiseera.
Dubbii himaan Adda Bilisummaa Biyyaaleessa Ogadeen Obboo Hasaan Abdulahii mootummaa Itoophiyaa Obboo Abdulkariim Sheek Muussee fedhii isaaniitiin harka kennatan jechuf qophiirra akka jiru durasanii dubbatan ture.
Ministeerri Dhimmaa Alaa Itoophiyaa toora weebsaayiitii isaatiin , miidiyaaleen mootummaa fi paartii obboo Abdulkariim Sheek Muussee fedhii isaaniitiin dhaabbaticha gadi dhiisanii mootummaa Itoophiyaatti harka kennatan jechun gabaasaniiru
Ibsa Mootummaa Itoophiyaa kana booda Addi Bilisummaa Biyyaaleessa Ogadeen garaa dubbi himaa fi weebsayiitii dhaabbatichaan viidiyoo obboo Abdulkariim Sheek Muussee humanan ukkamsamanii wayita fudhataman agarsiisu tamsaseera.
Mootummaan Itoophiyaa fedhii isaaniitiin gara biyyaatti deebi’aan kan ittin jedhe hoggansi dhaabbatichaa obboo Abdulkriim Sheek Muussee miilliisaanii walitti hidhamee akka mul’atan viidiyoo kanarra hubatameera.
Kana malees,Pooliisoonni komandoo mootummaa waayyaannee lamaan wayita eegamaniis argun danda’ameera.
Mootummaa Waayyaannee Hogganaan Olaanaan Adda Bilisummaa Biyyaaleessa Ogadeen fedhiin harka kennatan jechaa jira.
Hogganaan Olaanaan Adda Bilisummaa Biyyaaleessa Ogadeen Abdulkariim Sheek muussee deeggarsa Pirezedaantii fi Ministiira muummee Sumaaliiyaatiin ukkamsamanii mootummaa Itoophiyaa dabarfamanii akka kennaman ragaaleen mul’isaniiru.


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Kallattii sirrii agarsiisuun amala oggansaati
Itoophiyaatti falaasamni ykn yaadiddamni hoggansaa qabatamaatti hojiitti hiikamuu dhabuun komiiwwan ummataa irra deddeebiin ka’an keessaa isa ijoo ta’uu hayyootni damichaa yeroo addaddaa ibsaa turaniiru.
Ka’umsi rakkoo wayita ammaa biyyattii mudates kanuma ta’uu ibsuurratti argamu. Kunis, irra caalaan hoggantoota biyyattii hanga sadarkaa olaanaa jiranii amaloota hoggansaa gaarii sadarkaa yaadiddamaatti beekuurra kan darbe qabatamaan hojiirra oolchuutti hanqinni guddaan akka jiruudha, kan ibsamu.
Kun ammoo yaadaafi fedhii ummataa guutuu waan hindandeenyeef yeroodhaa yerootti lammiileen mootummaa biyyattii bulchaa jirurratti boqonnaa argachuu akka hindandeenye taasisee jira. Kanarraa kan ka’e waggoota sadan darban asitti hoggantootni hojiifi ummatni waliigaltee uumanii hojjechuun sadarkaa yaaddessaarra gaheera.
Kun ammoo seenaa biyyattii keessatti rakkoo hamaa ta’uusaallee kan eeramuudha. Haa ta’u malee, ogganummaan aangoo argachuun carroomuu moo ba’aa ummataa baachuudha? ykn carraa bizinasii banachuudhaa? Dhimma kana ilaachisee hayyuuleen damicha qoratan ibsa qabu.
Inistitutii Hoggansa Hojii Itoophiyaatti, Obbo Mihiretuu Shaanqoo Ogeessa saayinsii hoggansaa yoo ta’an, xabiyootni oggansaa hedduu ta’uu dubbatu.
Hojiiwwan ummataa xiyyeeffannoon, ittigaafatamummaafi xiiqiitiin hojjechuu, qajeelummaafi amanamummaa qabaachuu, ummataaf dursa kennuufi fedhii ummataa guutuuf jecha halkaniifi guyyaa of kennuun kan hojjetu marti hoggansa gaariidhaa jechuun fakkeenyaan kaasu.
Kana waliinis oggantootni gaariin kaayyolee ummata bal’aa galmaan gahuuf ykn ammoo jijjiiramoota hawaas-dinagdeefi siyaasaa fiduuf hawaasni bal’aan kallattii tokkorra akka hiriiran kan taasisuudhaa jechuun ibsu. Kun ammoo amalli hoggansaa ykn gaggeessummaa taayitaa argachuuf carroomuu osoo hintaane ba’aa ummataa baachuu ta’uu kan ifatti argisiisuufi gaaffileesaanii irra jalaan deebisuudha.
Haala qabatamaa Itoophiyaatti yoo sakatta’amus hoggantootni sadarkaa sadarkaan jiran falaasama kana tiyooriitiin beeku malee wayita hojiirra oolchuun fedhii ummataa galmaan gahan hinargamanis jedhu.
Kun ammoo biyyattii keessatti rakkooleen bulchiinsa gaariifi sassaabdummaa kiraan walqabatan hundee akka gadifageeffatan gochuusaa dubbatu. Kanarraa kan ka’es lammiileen mootummaasaanii irraa amantaa dhabuutiin walitti bu’iinsa wayita ammaaf ka’umsa ijoo ta’uu akka danda’edha kan eeran.
Kanaaf, oggantootni biyyattii sadarkaa hundarra jiran falaasama oggansaa hanguma yaadaan ykn tiyooriin beekan hojiitti hiikuutiin waan ummatichi barbaadu raawwachuu qabu jechuun gorsu.
Yunivarsiitii Finfinneetti ammoo Doktar Abdurhamaan Abdullaahi barsiisaa saayinsii hoggansaati. Akka isaan ibsanitti ammoo hogganaan gaariin mul’ataa ummataa itti amanee fudhachuun kan hojjetuudha. Kana waliinis fedhiifi komii ummataa adda baasuun kan hubatu, ariitiin gaaffilee ummataa kan deebisu, olaantummaa seeraa kan kabajuufi fayyadamummaa kutaalee hawaasaa maraa mirkaneessuuf kan tattaafatuudhaa, jechuun addeessu.
Ulaagaa kanaan hoggantootni biyyattii yoo madaalaman irra caalaansaanii guutuu akka hindandeenyes ibsu. Kunis hoggantootni kunneen faayidaa isaanii mirkaneeffachuuf kan hojjetan malee ummata tajaajiluuf akka hintaanes eeru. Kun ammoo biyyattiin rakkoo keessa akka seentu ishee taasisuus dhugaa ba’u.
Akka ibsa Doktar Abdurhamaanitti, falaasamni oggansaa inni bu’uuraa rakkoolee ummataa mara ofumaan furuu osoo hintaane ummatichi rakkoosaa ofumasaan akka furatuuf kallattii kan argisiisu, haala kan mijeessuufi karaa kan qabsiisuudha. Kun ammoo hirmaannaa ummataa malee ofumaan murtee kennuurra hojii kam keessattuu qoodni lammiilee hangam olaanaa akka ta’e kan mul’isu jechuudha. Kana gochuuf ammoo hoggantoota karaa hundumaan dandeettiifi gahumsa qaban biyyattiif kan barbaachisanidhas, jedhu.
Itoophiyaan biyya mirga sabbootaa, sablammootaafi ummattoota hundaa haala walqixa ta’een kabajuun bulchaa jirtuudha. Kunimmoo heddummina qomoo, aadaa, afaaniifi seenaa akka miidhaginaatti fudhachuun tokkummaa biyyaa uumaa jirtu keessatti oggansi kaayyoo kana galmaan gahu murteessaa ta’uu ibsa ogeessota kanneenirraa hubatameera.
Oggantoota kaayyoo, fedhiifi ba’aa ummata biyyattii galmaan gahuu danda’an horachuun ammoo gara fulduraatti dhimma jiraachuufi jiraachuu dhabuu waan ta’eef xiyyeeffannoon irrattii hojjetamuu akka qabus hubachiisu.
Xiinxallii Oduu
Takkaalliny Gabayyootiin


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Tolchaa Wagii irraa
Videeon kun Bara 1991 Waajiira ABO Jalduu keessatti qohii qopheesine
irratti Jarsoliin keenya yeroo eebbifatanii alaabaa isaanii fanifatan kan ilaaludha.
Video kana keessatti namoon argaman heddudha.
isaan keessaa
Alamuu Qiixeessaa (Koloneel)
Damisee Kabbadaa (Koree gidduu ABO)
Xilahun Gamtaa (Dr)
Darajee Damee (eerga ukkamamee dhabamee waggaa 24)
Badhadhaa Sarbessaa Itti gafatamaa ABO Konyaa Ambo
( Bara 1992 nannoo Waddeessatti warana wayyanetiin marfame rukutame harka diinaa kan seene,
amma ammatti eessa akka jiru kan hin beekamine.)
Mulugetaa Moosiisaa Bakka bu’aa ABO
Obbo siinaa Boja’aa
Tayyee Badhadhaa
Waldayes Cawwaqaa fii kan biroo hedudha.
Tammanaa Tolasaa magalaa Jalduu keessatti fulaafi fulatti osoo loluu kan waregame.
akkasumas sabboontooni Oromoo Jalduu kan ajjeefamanis kan biyyaa aryamanis heddutu keessatti argamu.


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Baafatoota
Kutaan itti aanu matduroota gargaarsa baafatoota fi qaaqootaaf oolan tarreessa.
Contents
Faayilii
Ajaja kana galmee ammaattiif fayyadami, galmee haaraa bani, yk fayyadamaa cufi.
Gulaali
Baafatni kun ajajaawwan qabeentoota galmee ammaa keessa jiran gulaalaf fayyadan qabata .
Mul'isi
Bafatii kun, ajajawwan galmichaa agarsiissaa agartiirraa too'atan of keessaa qaba.
Saagi
Bafatii kun, ajajawwan isa miseensa haaraa galmee keessatti fakkeenyaaf, saxaatoo, wantawwan, arfiilee addaa fi faayiliiwwan kabiroo saaguuf fayyadu of keessaa qaba.
Dhangii
Ajajawwan teessuma dhangeessuu fi qabeentoota galmee keetii of keessaa qaba.
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Agarsiisa Islaayidii
Ajajawwan fi dirqalawwan dhiheessaa tokkoo kaasuuf gargaaran of keessaa qaba.
Meeshaalee
Meeshaalee qubeeffannoo, kuusaa faayaa tokko kan faayoo wanta isa ati galmee keessatti ida'uu dandeessuu, akkasuumas meeshaalee bafatawwan qindeessuu, fi fedhiilee sagantaa ijaarsaa of keessaa qaba.
Foddaa
Ajajoota foddaa galmee irratti hojjechuu fi agarsiisuu of keessatti qaba.
Gargaarsa
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text:
Eebbisaa Addunyaa weellisaa beekkamaa fi qabsaawa mirga Oromoo ti. Kan inni ittiin beekkamu keessaa tokko walleesaa kan gootummaa faarsuu fi deeggarsa olaanaa ABOf, dhaabbata Oromoon hiree isaa ofiin akka murteeffatuuf qabsaawu, qabuuni. Eebbisaan Humna Poolisii Federaalatiin gaafa Hagayya 30, 1996tti manaasaa isa Finfinnee jiru keessatti ajjeefame.
Ebbisaan kan dhalate naannoo Oromiyaa Wallagga Lixaa magaalaa Dambi Doolloo keessatti. Eebbisaan maatiisaaf ilma angafa yoo ta’u obboleeyyan dhiiraa 2 fi durbaa 3 qaba. Eebbisaan nama kennaa qabuu fi dargaggeessa kabajamaa ture. Barumsaa sadarkaa 1ffaa Mana Barumsaa Oliiqaa Dingilitti kan barate yoo ta’u, barumsa sadarkaa 2ffaa ammooMana Barumsaa Sadarkaa 2ffaa Qeellamitti barate. Eebbisaan qormaata biyyoolessaa fudhatee waan darbeef yuunivarsiitii galee barachuuf qophaa’aa ture.
Bara 1991, odoo Eebbisaan ramaddii yuunivarsiitii eeggachaa jiruu, humnoonni ABO, ABUT(TPLF), fi ADWUI(EPLF) mootummaa Dargii kuffisan. Magaalaa Eebbisaan keessa jiraatu Dambi Doolloo keessatti, ABOn buufata waraana guddaa dhaabe. Yeroo sana, Eebbisaan haalli jireenya ummata Oromoo garbrummaa ta’uusaa waan hubateef akkasumas barbaachisummaa Oromoon hireesaa ofiif murteeffachuuf qabu waan itti amaneef, kanaaf qabsaawuuf jecha dhaqee ABOtti makame. Eebbisaan jalqaaba akka daballeetti kan leenji’e yoo ta’u dandeettii addaa waan agarsiiseef, buufata ABO kan Dambi Doolloo keessatti leenjisaa dabballootaa ta’ee muudame. Dandeettii waraanaa qofa odoo hin taane, Eebbisaan dandeettii sirbaas ni qaba ture; kennaa sagalee isa qabu bukkeetti meeshaalee muuziqaa baayyees ni tabata. Sababa kanaaf, Eebbisaan hawwisoo ABOtti makamee aadaa, wallee, fi eenyummaa Oromoo mullisuurratti ga’ee guddaa tabate.
Bara 1991 fi 1992 guutummaassa, Eebbisaan Oromiyaa keessa naannoo adda addaa (kibba, kibba lixaa, giddu galeessa, dhiha) deemee weellisaa ture; sirboonni isaa sirba aadaa yoo ta’an ergaansaanii garuu kan warraaqsa (revolution) kakaasan turani. Eebbisaan, sirboota isaatin hacuuccaa ummata Oromoorra ga’u ifatti baasee kan ibsu yoo ta’u karaa ittiinOromoon mirga isaa gaafatuu fi falmatus ni ibsa.
Akka nama dhuunfaatti, Eebbisaan nama gara laafessa ture; ummata Oromoo garaa guutudhaan jaalata ture, baayyee dimmaafis ture. Eebbisaan namoota gargaaruu fi dhimmuufiif nama duubatti hin jenne ture; obboloota isaa, firootasaa, ollaasaa, namoota gargaarsa barbaadan kamiyyuu ni gargaara ture. Eebbisaan artisitii baayyee jaalatamaa, dinqisiifamaa, fi saboonaa dha. Eebbisaan jalqabaa qabee gootummaadhaan beekkama. Erga ABOn biyyaa ba’ee geggeessitoonni isaa biyyaa baqataanii ABO dhoksaadhaan socho’uu jalqabee boodalle, Eebbisa sirba isaatin hammenya mootummaan Itoophiyaa ummatarraan ga’u ibsuu hin dhiifne. Eebbisaan baayyee ija jabeessa, kan hin sodaanne fi ifatti hojii shororkeessummaa mootummaan Itoophiyaa ummata Oromoorraan ga’u balaaleffachuurraa duubatti jedhee hin beeku. Deeggarsa WBOtif qabus amma dhumaatti ittuma fufe.
Sababa Eebbisaan ija jabeessa ta’eefi ifaan ifatti ajjeechaa fi sarbama mirgaa mootummaan Itoophiyaa raawwatu balaaleffatuuf, ofuma isaayyuu ilaalcha mootummaa keessa akka galu godhe. Akka Oromia Support Group Press Release No 17 jedhutti, nama umurii 26 kan ta’e hiriyaan Eebbisaa mootummaan akka isaan hordofaa fi too’achaa(surveillance) akka jiru bare; Eebbisa iddoowwan waltajii adda addaatti konkolaatadhaan kan geessu isa ture. Gaafa Hagayya 30, 1996 Eebbisaa Addnuyaa ergamtuu mootummaa Itoophiyaatinmanasaa keessatti Finfinneetti ajjeefame.
Ajjeefamuusaa
Akka gabaasa Oromia Support Group Press Release No 14 kan Onkoloolessa 1996tti: weellisaa sabboonaa Oromoo Eebbisaa Adduynaa fi hiriyaansaa Xanna Wayyeessa ergamtuu humna nageenyaa mootummaa Itoophiyaatin gaafa Hagayya 30, 1996tti ajjaeefame. Yeroo namoonni meeshaa waraanaa hidhatan manasaa cabsanii seenan Eebbisaan manasaa kan naannoo Shiroomeedaa lakk 094, Olaanaa 13, Ganda 01 jiru keessa jira ture. Mannisaa kan argamu Imbaasii Ameerikaa kan Finfinneetti argamu irraa gara Kaabaatti ture.
Namoonni ijaan argan akka jedhanitti, reeffi mana keessaa harkifamee konkolaataa Laandi Rooverii kan lakkoofsa eeyyamaa mootummaa qabutti (government license plate) fe’ame. Ergamtoonni mootummaa warri isa ajjeesan jalqaba namoonni karaarraa akka sokkan godhan. Namoonni dhukaasa qawwee dhaga’anii manaa gadi bahanii ilaalan gara manaatti akka ol deebi’an ajajaman. Reeffi isaanii guyyaa itti aanuu hospitaala Minilik kutaa reeffaa keessaa argame. Erga Eebbisaan ajjeefamee maatin Eebbisaa rukkuttaa mootummaa keessa galan; ergamtoota DhDUO kan Dambi Doollotiin hacuuccaa fi miidhaa baayyetu isaanirra ga’e. Obboleessisaa Ashannaafiin ergamtoota Wayyaanee fi DhDUOtin si’a baayyee hidhamee.
Kutaa 2ffaa itti fufaa


text:
WASHINGTON,DC —
Bombiin qaraa akka jecha bulchoota Keenyaatti minibaasii keessaai ta lammeessoo ammoo gabayaa keessaa tokkatee nama hobbaafte.
USA fi UK adoo balaan kun hin gahinuu nama isaaniitiin imaltuu Keneyaatti keessa fi eegadha jedhanii kalee dhaaman.
Australia fi Faransaayilleen akkuma nama isaani Keenyaatti yaahuun ufi eegadhaa jedhan. Perzdanatiin Keenyaa Uhur Kenyaataa biyyootii alaa Keenyaatti imaltu dhaquun rakkoo qabdi jechuun jara biyya nagaa dhowwu jabeessaa jedha.
Keenyaan,Somaalee,lafa milishooti Al-qaayidaa teessoo jabduu keessaa qabanii ollaa.Yoo hedduu milishooti tun achii dhufanii nama fixan jedhanii shakkan.Jara balaa kanaa itti gaafatama fudhatu ammatti hin beekamne


text:
Kan Barreesse : Abdii Maty
Magaalaa guddaan biyya tokkoofis ta’e naannoo tokkoof guddina siyaas dinagdee, afaan fi hawwaasummaa sabaa guddisuuf barbaachisaadha. Itiyoophiyaa keessatti bara 1991 booda sabaaf sablammiin biyyattii mirga ofiin of bulchuu erga argataniin booda naannoo isaaniitti magaalaa giddu gala siyaasaa fi hawwaas-diinagdee isaanii calaqisiiftu filatanii guddinni qabatamaan hedduunis magaalota isaanii irratti muul’achuun isaa ragaa qabatamaadha.
Uumama magaalotaatiif; giddu galli daldalaa, iddoo waaqeffanna, walitti hidhamiinsa qomoo, seenaan hawwaasni naannicha waliin qabu fi filannoo mootummaa ykn bulchiinsa naannichaa sababa ta’uu danda’u. Gama biroon itti dhiyeenyi bu’uuralee jireenyaaf barbaachisanii kanneen akka bishaanii, geejiba, hala teessuma lafaa fi haalli qilleensaas daran murteessadha.
Naannoleen salgan biyya keenyatti argaman hundi magaala mataa isaanii erga bu’uureffataniin booda guddina qabatamaa hedduu akka argisiisan akkasumas guyya guyyaatti argisiisa akka jiran namni carraa argatee baroota adda addaa keessatti daawwate bal’inaan ibsuu danda’a. Naannoleen magaalaa mataa isaanii qabaachuun siyaasa, diinagdee, hawwaasummaafi dhiyeessi bu’uraalee jireenya barbaachisoo akka argataniif daran isan gargaareera.
Naannoolee biyya keenya keessatti argaman maraa keessa naannoon magaalaa guddaa hin qabne naannoo Oromiyaati yoo jenne soba miti. Magaalota hundaa naannolee adda addaa keessatti afaan hojiifi afaan bal’inaan dubbatamu afaan uummata naannichaati. Hanga ammaatti namni kallattiidhaan dhugaadhumatti magaalaan Oromoodhaaf handhuura taate kami jedhee gaafate yookaan gaaffii kana kallattiii hundee gadi fagoo qabuun kaase waan jiru natti hin fakkaatu. Namootni hedduun magaalaan guddittiin Oromiyaa Finfinnee dha jechuu danda’u. Haa ta’u malee, dhugumatti Finfinneen maqaaf yoo ta’e malee magaalaa guddittii Oromiyaati?
Finfinnee mitii magaalotumti xixiqqoon Oromiyaa keessatti argaman dhibbantaa 80 ol eenyummaa Oromummaa hin calaqisiisan. Magaalotni hedduun Oromiyaa keessatti argaman Nagallee, Asallaa, Jimmaa, Adaamaa, Shashamannee, Mattuu, Harar, Dirre Dhawaa, Naqamte, Bedellee, Adaabbaa, Roobe fi kkf’n afaan isaan ittiin waliif galan afaan Amaarati.
Hundeeffama ishee irraa kaaftee fedhi uummata Oromootiin Finfinneen akka hin hundeeffamne saba Oromootiif ifa galaadha. Magaalaan Finfinnee fedhii uummata naannichaa ykn abba biyyichaa giddu gala godhachuun hundeeffamuu dhabuun’ eenyumaa isheen har’a calaqisiiftuu; afaan, seenaa, faca’iinsa hawwaasa( demography) akkasumas amantii isheen hordoftu akka fakkeenyaatti fudhachuu dandeenya. Finfinneen, Oromiyaa keessatti argamtus ulaagaa fi amala magaalaa gudditti Oromiyaa ishee gochuu danda’u tokko illee hin qabdu; akka qabaatuufis hojiin hojjetame tokko illee hin jiru.
Giddu gala siyaas-diinagdee fi hawwaasummaa dhabuun uummata keenya kallatti hedduun akka inni midhaa jiru meeqan keenyatu quba qaba laata? Sabni bal’aan kun magaala bakka isa bu’uuf isa calaqisiisu dhabuun kallattii hedduun rakkina qabatamaa hedduu kaasuu dandeenya.
1. Abbootiin qabeenyaa Oromoo waliin ta’uun hojii aksiyoonii babl’aa uumuu akka hin dandeenye sababa ta’eera
2. Oromootni godinaalee Oromiyaa addaa addaa keessa jiraatan wal irraa fagaatanii akka hafan sababa ta’eera.
3. Adda addummaan ilaalchaa xixiqqaan jiru waltajji tokkummaan walitti dhufanii mari’atan dhibuu isaa irraa kan ka’e yeroo dheeraaf osoo hin hiikamin akka jiraatan sababa ta’eera.
4. Afaan Oromoo sadarkaa guddinaa barbaachisu irra akka hin geenye gufuu ta’eera. Kana jechuun afaan Oromoo har’a ifajjii fi wareegama hedduun guddachaa jiru osoo naannoo bal’inaan uummatni Oromoo godina hundaa irraa walitti dhufe keessa jiraatu argate xinqooqaa isaafis ta’e maxxansaalee adda addaa kannneen akka gaazexaa, asoosama fi al-asoosamni barreefaman bali’innaan dubbifamuu danda’u barreesitootafis gabaa bal’aa ta’uudhan hamilee barreessuu isaani kakkaasuuf gumaacha ol-aanaa taphachuu danda’a ture.
5. Sochii fincila diddaa garbummaa uummatichi godhu deggeruun dhibbaa siyaas-diinagdee jabaa mootummaa irraan ga’uun akka hin danda’amne taasisee jira. Kunneen fakkeenyaaf kanneen caqafamaniidha.
Rakkoowwaan kana irratti hunda’uun uummatni, beektotni, miidiyaaleen addaa adda ilmaan sabichaatiin hundeefamanii fi jarmiyaaleen siyaasaa Oromoo marti rakkoo kana hatattamaan waltajjii mariitti fiduudhaan uummmatni kun bifa inni ittiin giddu gala siyaas diinagdee akkasumas hawwaasummaa jabaataa qabaachuu danda’u irratti kallatti dhawachuun daran barbaachisaadha jedheen amana. Kanumaan walqabsiisee yaadota armaan gadii akka ka’umsaatti kaasuun fedha:
1. Daran barbaachisummaa magaalaa guddaa hubachuun uummatni keenya kallattiii hundaan haala itti magaalota gurguddoo naannoo keenya keessatti argaman Finfinnee dabalate dhunfachuu dandeenyu irratti qorannoo, marii fi toftaa adda adda gad fageenyaan dhiyeessuun barbaachisaadha.
2. Mootummaa naannoo fi biyya bulchaa jiru irraatti dhibbaa jabaa gochuun gaaffi fininsuu.
3. Dhimmi kun kallatti danda’ame hundaan qalbii uummata Oromoo hundaa bira akka ga’uuf midiyaalee argaman hundaatti fayyadamuun barreessu, dubbachuu fi dhadheessu
4. Fincila Xumura Garbummaa (FXG) godhamaa jiru keessatti akka gaaffi ijoo tokkotti qabatamee irratti hojjetamuun kanneen fala ta’u jedhee amanuudha.


text:
(Oromedia, 28 Caamsaa 2015) Boordiin Filannoo Itoophiyaa qaphxii Filannoo Waliigalaa kan yeroo beeksise.
Qaphxiiwwan 95 Naannoo Kibbaatii boordicha qaqqaban teessoowwan 95’anuu Warraaqsi Dimokraasummaa Uummattoota Kibbaa, Naannoo Gaambeellaatii teessoowwan sadanuu Paartiin Dimookraatawaa Uummata Gaambeellaa, Naannoo Harariitii Liigiin Biyyaalessaa Hararii teessoo lama keessaa tokkoonsaa wayita argatu tokko Dhaabbati Dimookraatawaa Uummata Oromoo, akkasumas teessoo lamaan Bulchiinsa Magaalaa Dirree Dawaa keessa tokko Dhaabbanni Dimookraatawaa Uummata Oromoo isa hafe ammoo Paartiin Dimookraatawaa Uummata Somaalee argataniiru.
Finfinnee irratti ammoo Addi Dimookraatawaa Warraaqsa Ummattoota Itiyoophiyaa teessoowwan 23 keessaa 23’nuu muátee akak jiru boordichi beeksisee jira.
Akka seera Itoophiyaatti mootummaa hundeessuuf paartiin siyaasaa sagalee 274 argachuu qaba. Haga ammaatti gabaasa boordii filannoo irraa argameen IHADIG (ADWUI) sagalee 408 argatee jira!!
Paartiin Tokkummaa Fedaraalawaa Itiyoophiyaa (Madrak) garuu qaphxii Filannoo Biyyaalessaa Waliigalaa 5ffaa – dilbata darbe geggeeffamee – akka hinfudhanne ibsee jira.
Hoggantoonni olaanoo paartichaa kennaniin akka beeksisanitti, adeemsa filannuchaarratti rakkooleen waan turaniif paartichi qaphxicha hinfudhatu.
Madrak rakkoolee wayita filannuchaa mudataaniiru jedhuuf Boordiin Filannoo Biyyaalessaa Itiyoophiyaa garuu deebii kenne hin qabu.