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Unity of Oromo Struggle is a priority; Tokkummaan qabsoo Oromoo hunda dursa
By Ibsaa Guutamaa | October 31, 2012
English version followed by Afaan Oromo
The Oromo want dignity, self-expression, and self-governance.
The Oromo want their voices to be heard.
The Oromo want sovereignty
They want to live together at peace with their neighbors, who themselves also live in freedom exercising their
own sovereignty
Holcomb (7/14/12)
Oromo activists, when for the first time came out organized they raised the question which Oromo people were grumbling about since occupation. If it was asked why the Oromoo people were grumbling the answer is that they want to get back independence and freedom they lost to colonizers. The above lines from Bonnie Holcomb’s OSA key note speech are taken from what she listed on what the Oromo wanted? It is now about half a century since OLF raised this question. Oromo were great nation, intelligent, adaptable to any situation, productive, fertile mind, courageous and without defects in all aspects. Their enemies are using Oromo since by historical accident they occupied Oromiyaa, as a machine for production, transport, building, communication and killings, freely or with cheap payment To maintain status quo they do not want them to develop consciousness and are doing all they can to erase traces of Oromummaa (being Oromo) left in them and pulverize their morale. They are not aiming at wiping out Oromo, their milk cow, but at blunting Oromummaa. That was impossible without committing genocide in the process. The Oromo had become aware of it and that unless they claim back their identity they cannot continue to survive as a nation and as human beings. That was how they started the struggle for independence. No one could stand against them if only they can mobilize their potential capabilities.
Initially there was relative unity in Oromo struggle. A move towards answering the question might have started but it is not yet given. Before that a hidden agenda was out that divided comrades. Constitution and laws were violated, the kaayyoo was looked over. With that, all started to shun and suspect each other. When a phrase is thrown from one corner every body starts to buzz. Nobody asks about its objectives. When they say, “throwing stones to each other, gap between the old and new generation” except relaying same from one to another no body question why such commotions were created. With time some seem to realize what was being cooked for them. Now we hear from public media that all alike are turning their faces towards each other. The lost trust seems to slowly healing.
Some say the world has changed. No one asks for whom, is it to make one a slave and the other master nor do they ask, then what is to be done? They applaud when they are told Oromo question is out of date and applaud also if some one says it is still relevant; being swayed by all that come is becoming a habit of the Oromo Diaspora. The Wayyaanee said OLF is dead when it was roaring loud; today too there are Oromo that say the nation is left with out leadership; OLF is broken into pieces, it does not exist. But still OLF is there roaring and there are other independent Oromo organizations as well as thousands that can provide leadership. It is not necessary to join Ethiopia in search of that. All said is part of the campaign to discredit organizations armed with Oromummaa. It is apparent that those that quitted OLF are those that ate their words or those that infiltrated to dismantle it but were not successful. There could also be those discharged for discipline. To regret is a right, but telling the truth be it about today or yesterday is magnanimity. Let it not be like the saying referred to a donkey, “Let not bent grass grow after my death” To bend the truth at any time takes no where.
The problems that gave rise to Oromo movements were political, economic and social; in particular the economic and political was the spear heads. Majority Oromo are farmers and herders. Alien occupied and dismantled their political and economic structure, it killed many nationals and sold several; it took away their land and made it for the state and rewarded its henchmen. It limited theirs and their domestic animals movements. They became tenants on holdings their ancestors passed for them and aliens started to use their labor and property freely. They lost authority over their homestead and family. When oppression reached unbearable level people started to grumble from corner to corner. Before much damage is done one among enemy groups came out and said land belongs to the people. With that it was told that land was snatched from hands of state and landlords. The oppressed danced with joy. They said “long live Darg”. The proclamation was amended as “land belongs to the state” while they were dancing. Hence people were left empty handed except for momentary jubilation.
Oromo activists recognized that in time and continued organizing OLF more vigorously. Darg’s change of mind in such time was taken as a warning message for all future dealings with colonial regimes. During initial chaos Darg made peasants to feel freedom. It diverted their attention from it and made them focus on landlords. When they were hurling rocks on those the Darg strengthened its mount. It levied higher taxes. It conscripted their children and sent them to war fronts as it liked. Seeming kind it started to get crueler than its predecessors. Land also belonged to the state during reign of the crown. The same continued even after that. Nothing was reinstated for the Oromo be it their culture, tradition, rights, language, or any other things. First making them dance and then kicking continued even after the Darg. As a result the empire system did not stop shaking from its roots.
For all we said the essence of Oromo struggle became more understood and more energized. Their enemies had been carrying internal power struggle as per their tradition. For this reason OLF might have taken those revolting as friends and taken its eyes away from them being deceived by pretenses. They, TPLF and EPLF of course share national characters with the Darg. They had no intention to recognize Oromo right to intendance but wanted OLF to help them overthrow the Darg. Both saw economic and strategic advantage in controlled Oromiyaa. Though their initial approach was not as rough as that of the Darg, for Oromiyaa the end result was the same, it remained occupied. Eritrea still does not support independence of Oromiyaa. But she gives shelter for factions of Oromo liberation for strategic reasons.
TPLF and EPLF did not have much problem to connect with traditional Habashaa friends. They know that their question does not challenge structure of the state. On the other hand because OLF’s aim is to dismantle the colonial structure they helped in building, to win them would not be as easy as for others. The Faranjii had helped in all Habashaa campaigns of breaking Oromo power by Teedros, Yohannis, Minilik, Tafarii and Darg. They were also the ones that helped TPLF recently. Faranjii know that their interest is safe with Habashaa elements for from experience they know they would not go back from betraying each other if they get more benefit. Because the Oromo is a big nation they doubt if they could mold them as they like. So, to form relations the Oromo have to go extra miles to meet them.
The coalition OLF formed in 1991 with TPLF ended shortly. After that in maters of economy the relation people had with their resources under and above ground became more severe than the previous times. Like all the previous regimes it transported Habashaa from the highlands and settled them in Oromiyaa without Oromo consent. Unlike them it sold Oromo land cheaply to wealthy entities from abroad and in the country. Those that bought are those who did not have concern for the dislocated population, the land polluted by chemicals and when human, animal and vegetation health was threatened. Still Oromo and their economic resources are going further apart. They are denied even being tenants and reduced to beggars on street sides unbecoming of their tradition. The government showed no compassion for them.
From day one of occupation to this day all have come committing crimes against the nation with the help of their Oromoo lackeys. Those they gave role in administration were those that were willing to immerse in Oromo blood. This has come down repeated through six regimes. The TPLF created three organizations in the name of other peoples from captives and quislings and made them members of EPRDF a party over which it is the master. It then announced that its objective is to create a government led by a dominant party. For name sake it allowed oppositions that can collect leftovers and serve as decorations. That means their dream about power was predetermined for them. Putting a non Habashaa in EPRDF in front of it like a chariot horse, TPLF is galloping with the rein and whip in its hands. How long would they be tolerated to stick out their tongues on intelligence of peoples of their colonies? It is said EPRDF’s world outlook is Abiyootaawwii Demokraasii (Revolutionary Democracy), the one dominant outlook. It is the only one that has that outlook. TPLF is said to prophesy “market economy” albeit for foreign consumption, domestically its policy is not different from the emperors.
Socially TPLF has introduced change that could serve it as a safety valve. Though it was not the major one, the question of Afaan Oromo was one amongst which the Oromo struggled for. It went beyond what the Darg aimed at for deceit and agreed with the OLF that it be used as a working language and as medium of instruction. It partly agreed on Oromiyaa territory whose map OLF has been popularizing for a long time. Dismantling “Xaqlayi Gizat” model of administration it made Amaara elite screechy. It has for the first time recognized in Habashaa constitution the existence of nations and nationalities and their having rights. Though that was result of the struggle agreeing to it make’s TPLF cleverer than the rest.
If the Oromo could see facts enumerated above together they can form unity of outlook. If all give different interpretations for what Oromo went through those that have similar views can form unity among themselves. After analyzing the conditions in Oromo society and history of the surrounding OLF concluded that the outlook of Ethiopian communists was irrelevant and drew its political program for forming Democratic Republic Oromiya. For a people to be respected and live in happiness with own identity it needs to be independent and free. Differently from this thought there are those that say it would be enough if we can democratize Ethiopia and as far as possible get the Oromo national rights respected in there. They are concerned about rights of the colonizer. This is different from traditional OLF outlook. Do Oromoo have own identity or not? How does Oromiyaa relate to the empire? One has to ask oneself.
These days, complaints, “they are throwing rocks to each other leaving the enemy alone etc.” is being fanned but it is not true at this time. Most have learned, wasting time condemning each other for difference of opinion has no benefit. That is why it seems many are showing reservation even when provoked by false statements and pathological lies. In struggle sideline conflicts of different forms have to be expected. Throwing verbal barrages at each other is one of them. Those are mostly caused by desperados and enemy agents not genuine activists. There is nothing to be gained by complaining but by standing against all forms firmly. At the end the line that has the truth will come out victorious. To avoid the worst what ever vision one has for future of Oromiyaa; it should not be one that degrades national honor by showing submissiveness, fear and shivering in the face of alien goggle. To accept less than equal status as a nation and as individual with any other nation or individual is a disgrace. Those who know nothing about honor from birth should not claim being Oromo. They will not be spared from being considered as enemy gadgets. But it would be sinful to throw rocks on one for ones choice, as long as that choice does not place the national interest on harm’s way. There must be a line that remains safuu and not to be crossed between nationals however bitter they may be against each other even verbally. “Safuu and ilaa fi ilaamee” are pillars of Oromummaa. Remember the war song “Citaa mana keetii hin ijjeerin kabi; hamaa nama keetii hin ajjeesin qabi”. Patience and perseverance may lead all to honorable victorious end that the nation deserves.
Oromo struggle came so far guided by force of habit not by dominant ideology that emerged from within. Oromummaa was only rolling on the tongue not ripe enough to be swallowed. Their rear that colonization had destroyed denied them the basis for coherent political ideology. For this reason when saboteurs from inside and outside attacked them all pulled into tiny precincts and started to affront each rather than defending their original kaayyoo together. To pullout oneself from this, it is essential to sift those with similar outlooks and reassemble them for defense of the kaayyoo. With difference of opinion as a pretext if one intends to violate human rights insulting and muffling other’s opinion that becomes lack of discipline and symptom of arrogance. Such one will not be useful for the future of own nation or other human beings. To pay attention to their senile gibberish will be a waste of the nation’s precious time. Reactionaries will dig out a knife for their own slaughter not knowing the consiqunce of their actions and utterances. All they do easily expose their pettiness.
For all purposes better ignore them as non existent and more than unity of activists, urgency of making efforts to achieve unity of struggle towards one goal must be considered. It is possible that Oromo activists may need some time to clear some details in order to merge their organizations with others. The part that personal ego could play should not be over looked in this matter. Questions of rallying ones constituency for the new venture, trusting political beliefs one had been entertaining over a long time to a new formation and the healing of old wounds may need to be taken into account. “Melting” cacophony of recent past in which all those that said they melted withered away, is also not encouraging. Until those are settled beyond doubt they can coordinate their struggle towards one direction. When those ready merge allowing others to take their time is necessary. It is not a must to harry for the sake of the panicky situation. Unity to be achieved must be such that past mistakes are never again repeated. If need be they can draw provisional minimum program of action. Until all decide to merge for good that can be an alternative.
To relate all we saw and heard to Oromo struggle we do not have the luxury. Phrase like generation gap, obsolete outlook etc. are being uttered many times. To be a revolutionary is not limited by age. One decides on ones world outlook. If an old person and a young one have similar outlook they are comrades. Their hope and wishes are the same. Physical weakness, liking for new styles, lack of appreciation for esthetics, adapting to new technology fast, that could come with age can be evaluated together and overcome with coordination. Generation gap could be a problem among those with different outlooks and those whose minds are not liberated. Only one with liberated mind can comprehend processes in natural development and that is a revolutionary. If he/she feels he/she has more to err than contribute, he will inform and retire; except for empowering ones people he has no greed for power.
Activist that have common goal had drawn together a program that takes them there. They have also made a constitution and laws they will be governed by. It was hoped that they will be guided by that as long as they remain together. That means they have voluntarily put themselves under one disciplinary system. They vowed to sacrifice their today’s comfort for tomorrow’s life of jubilation and happiness for all. If constitution and laws they have today show problem in the future they have put in place the procedure for amendment. They had also a system of coming into and going out of the organization. Decision was to be given by consensus or majority vote. How many of the activists that are giving eye to each other abode by those laws? How many considered themselves as the law? Let all question themselves. How can Independent Republic of Oromiyaa believe one that does not abide by rule of law now, to abide by it then?
It is said, “An alpha bull can be identified in calves’ pen”. When they say we build new thing questions arse, who, with what, what did they do to the earlier one? With that they can judge its future and conclude if it could grow to hopefull bull. Not to complete what one started, to straighten what is bent, and to nourish what is stunted cannot buy one, credibility. One, who took an oath to accomplish the objectives of struggle one believed in, cannot be moved by any provocation unless one is a naked opportunist. Our people could hardly have five percent of the population from literate to higher education. It has governed itself by instinctual knowledge and traditional education up to the time of Abbaa Gadaa. The learned are panacea for modern society. But one who is intelligent by instinct can coordinate and deploy them according to their capability and skill. The way to support each other cannot be a problem if there is a will. For this reason to say knowledgeable refuse to come to us is a complaint of the lazy or one with low self esteem. To say unless knowledgeable lead is the same as saying wait until the tail wags the dog. But it is when the dog wags the tail that it protects itself from tsetse fly and also attracts friends. To be wagged by the tail is portent. The learned have also to go and help in their struggle instead of waiting people coming to them; it is also their country. The required is commitment, Waaqaa given wisdom and courage. Over and above this mature political consciousness could hasten victory. We raised the issue of education for its own sake; otherwise leaders of Oromo organizations, without adding their experience in struggle, are mostly over educated by national standards.
In general what ever side one takes what has benefit is uniting Oromo struggle. However by leaving arrogance, chauvinism and selfishness behind and standing against the enemy with a common front, one can bring out ones character freely in independent Oromiyaa than in a democratized Ethiopian empire. Scattered thoughts deny the struggle direction. If those who stand for independence of Oromiyaa and freedom of the Oromo, group on one side and those that stand for democratizing empire Ethiopia on the other, it would be easier be it for people’s choice or to speed up the struggle. It could also clear the existing confusion and commotions. There were good opportunities that passed without being used. Opportunism becomes ugly when practiced by individual that crisscross for selfish ends. But when on the level of organizations the good is recognized, grabbed and tamed before it passes, shows wisdom. It is one that knows own inner self. It is said “Only the owner knows content of ones letter”. But if one does not pay attention to what others say, one remains echoing one self. People do not view you as you see yourself but can put you in different smeared boxes and point at you for others to take note.
To build strong formidable resistance all activists must grasp Oromummaa and its principles, which are democracy, liberty, equality, justice, rule of law and genuine love for humanity. That could be expressed through Unity of the struggle by forming an air tight organization. Strong organization enables to line up manpower, material, capabilities, and skill. If so people who have determination and commitment for their cause will not be entangled by those undecided and anti organized Oromo struggle. It is only lunatics that go against another without benefits for ones objectives. But if one is riding with dangerous baggage sheltered behind him one cannot complain. It will be unproductive to try to impose highly develop concepts On Oromiyaa without taking into account the level of development of its people. It is said “Alms (Sadaqaa) are according to ability”. No one can demand from us more than what we can offer, no one is also born with higher wisdom and courage than us. All use communication gadgets and health education etc so also we do. But whether political and economic concepts fit our purpose we have first to chew and taste. No one should force them down our throats. No one denies that each generation has its own idiosyncrasy. Generation gap becomes a problem only among those that do not have common outlook for own people’s kaayyoo and those whose minds are not liberated, not between all comrades that have difference of age. Those have one program, one constitution and a code of discipline. Whether they like each other or not nationals have to draw a line over which to trespass is safuu. United struggle helps to think together and find solution for all according to own standing. To empower the nation that is the only alternative. Agonized voice is calling saying come to the rescue fast, before the nation is totally uprooted and the whole Oromiya is sold out. To answer that, Oromo struggle based on Oromummaa has to be united, not tomorrow, after tomorrow, but today!!! All factions need to be cleansed from past pollution to form strong clean organization.
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
October 2012
Ibsaa Guutama is a member of the generation that drew the first Political program of the OLF.
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Tokkummaan qabsoo Oromoo hunda dursa
Oromoon surraa, of ifsachuu, ofbulchuu barbaadu.
Oromoon sagaleen saanii akka dhagahamu barbaadu.
Oromoon moo’ummaa barbaadu.
Olloota isaanii mo’ummaa ofii shakalachaa
bilisummaan jiraatan waliin nagaan jiraachuu barbaadu (furan kiyya)
Holcomb (7/14/12)
Qabsaawoti Oromoo yeroo jalqabaaf ijaaramanii gadi bahan kan kaasan gaaffii ummati Oromoo erga qabamee kaasee guungumaa ture. Ummati Oromoo maal barbaadee gungume yoo jedhame ofiin bulummaa yk walabummaa fi birmadummaa sarbame deebisee gonfachuu dha deebii jedhu argata. Sararan ol haanan haasaa Bonnie Holcomb WQO irratt gotee keessatt gaaffii Oromoon maal barbaada jedhu kaastee tuqaalee tarreessite keessaa fudhatame. ABOn Oromoon maal akka barbaadu himutt erga ka’e walakaa jaarraa ta’uuf deema. Oromoon saba guddaa, qaroo, hala kamittuu madaquun isa hin dhibne, homishaa, sammuun taadhii ta’e, jagna maaliinu hafaa hin qabne ture. Diinoti saa danuu seenaan erga qabatanii, akka makiinaa hoomiishaa, geejjibaa, ijaarsaa, quunnamtii fi ajjeechaatt tola yk gatii bushaan dhimma itt bahaa jiru. Haala jiru tursuuf akka inni deeebi’ee of hin barre qaccee Oromummaa keessatt hafte haquuu fi hamilee saa burkuteessuuf waan danda’an hunda tolchaa jiru. Kan isaan xiyyeeffatan hameessa saanii Oromoo balleessuu utu hin ta’in Oromummaa doomsuu irratt. Sana, yaa’a keessa utuu fixasanyii hin raawwatin tolchuun hin danda’amne. Oromoon hunda hubataniiru; eenyummaa saanii golgame deebisanii hanga gonfatanitt sabummaan itt fufanii jiraachuu akka hin dandeenye barataniiru. Kanaaf qabsoo walabummaa eegalan. Dandeettii saanii riphaa sochoosuu dandeenyaan kan jala dhaabbatu hin jiru.
Qabsoon Oromoo yeros firoomsatt tokkummaa qaba ture. Gaaffii ka’e deebisuuf itt sissiqameera ta’a malee kan gaafatame harrallee deebii hin arganne. Isa dura bu’uurri dhokatee ture gadi bahee jaallewwan tamsaasee. Heeraa fi seeratu cabee, kaayyootu dagatame. Sanaan hundi wal ciiga’uu fi wal mamuutt ka’e. Golee tokko yeroo xexxebi tokko darbatamu hunduu wal duukaa huursutt ka’a. Akeeki saa maal jedhee hin gaafatu. “Dhagaa walitt darbachuu, walhankaaka dhaloota dullachaa fi haaraa gidduu” yoo jedhani wal harkaa fuudhanii afarsan malee maaliif akka wacamaa jiru hin gaafatani. Turee, hangi tokko waan it akeekame baruu hin oolle. Amma qubqabsiisii ambaa irraa akka dhageenyutt kan walfakkaatan walitt fuula deeffataa jiru. Wal amanteen badde suuta dhiinaa kan jirtu fakkaati.
Kaan addunyaan jijjirame jedhu. Addunyaan eenyuuf jijjiirame, tokko garboomsee kaan gooftomsuuf moo itt bahi saa maalii hin jedhani. “Gaaffiin Oromoo dulloomee jijjiiraa” yoo jedhan harka rukutu; ammallee saafila yoo jedhames harka rukutuu fi kan dhufe hunda duukaa qeeqa malee girrisuun Oromo ala Badiif barsiifata ta’aa jira. Qeeqaan yaada kan laalutu dhibe. Akkuma Wayyaaneen ABO dhangaa dhahaa jiru qaanii malee hin jiru jedhaa bahe hardha Oromon tokko tokko, Oromoon hooggansa malee hafe, ABOn burkataaweera jedha jiru. ABOn hardhas baroodaa jiraa, dhaaboti Oromoo walabi biras jiru, hoggansa kennuu kan danda’anis kumootatu jiru. Sana barbaaduuf galtuu Itiyoophiyaa ta’uu hin barbaachisu. Kun hundu qaama duula dhaabota Oromummaa hidhatanii bobba’an busheesuuti. Kan ABO gad dhiisan kanneen gaabbiin kan tufan arraaban yk diiguuf luuxanii galanii milkii dhaban ta’uutu mullata. Kan naamusaan gaggeeffamanis jiru ta’aa. Gaabbuun mirgaa, garuu waan hardhaa haatahu kaleessa dhugaa baasuun nam guddummaa dha. “Ani duunan sardoon hin margin” jette harrettiin isa jedhamu akka hin taane. Yoomu dhuuga dabsuun iriguun nama hin ga’u.
Kaasan rakkinoota Oromoo, malbulchaa, diinagdee fi hawaasomaa, keessattuu rakkina diingdee fi malbulchaa irraa maddaa. Oromoon garri caaluu qotee fi tikfatee bulaa dha. Halagaan qabate caasaa malbulcha saa diigee, nama saa hedduu ajjeesee hedduu gurgurate; lafa saa irra fudhachuun mootummaa fi ashkaroota ofii badhaase. Sochii saa fi kan beellada saa daanga’ee. Qabiyyee akaakileen saa tursaniif irratt gabbaarii ta’ee humna fi qabeenya saa halagaan tola dhimma itt bahuu eegale. Qeyee fi maatii isaa irratt abbummaa dhabe. Roorroon irratt raawwatamu hammaa baanaan daarii hanga daariitt guungumu eegale. Sun utuu hamaa caalaa hin fidin murni halagaa tokko fala lafti kan ummataati jedhu fudhate gadi bahe. Sanaan finnaa haa tahu abbaan lafaa akka lafti harkaa bahe himamee. Labsa lafaa fi lallaba hojiitt furaa sabbonoti Oromoo harka keessaa qabu turani. Cunqurfamaan gammachuun dhiichise. Jiraadhu “Darguu” jedhe. Utu inni dhiichisa jiru labsi foyyeffamee “lafti kan finnaati” jedhame. Ummatichii gammachuu dhiichisa tibba tokkoof malee harka duwwaa hafe.
Qabsaawoti Oromo sana yeroon hubachuun ABO ijaaruu duraan eegalan itt fufanii jabeessanii. Yeroo gabaabdu keessatt yaada geeddarachuun Dargii fulduraafis akeekkachiisa ta’ee. Dargiin girrigirrii duraa keessa qotee bulaan akka bilisummaan itt dhagahamu tolchee ture. Isa dhiisanii abbaa lafaa irratt akka xiyyeeffatan kakaase. Sana irratt utuu dhagaa guurani inni yaabbii tolfate. Gibira caalaa irra buusee. Ijoollee saa akka fedhett duulatt guuruutt ka’e. Tolaa fakkaatee hamaa mootota isaan dura turan caalaa irraan gahe. Dura dhichisiisaa boda dhiituun Dargii duubas ittuma fufee. Oromoof aadaan saas, dudhaan saas, mirgi saas, afaan saas homti saayyuu hin deebineef. Sirni empayera garuu raafamee ture.
Kanaaf barbaachisummaan qabsoo Oromoo caalaatt hubatamaa fi ho’aa dhufe. Diinoti saas akkuma dudhaa saanii qabsoo aangoo keessaa walirratt oofaa turani. Kanaaf jara mootummaa saaniitt fincilan sana ABOn fakkeessaa saaniin dagamee akka firaatt ilaaluun ija irraa fudhachuu hin oolle. TPLF fi EPLF Dargii waliin miira sabummaa hirmatan qabu. Mirga Oromoon walabummaaf qabu beekuuf yaada hin qabani garuu akka OLF Dargii finqilchuu gargaaru ni fedhu. Oromiyaa too’achuun akka anjaa diinaggee fi tarsiimo qabu lachanittuu ni muldhata. Qabi saanii eegalaa akka Dargii hamaa tahuu baatuyyuu hobbaatii inni Oromiyaaf qabu tokkummaa, kolonummaa jalaaa hin baane. Eertraan ammayyuu walabummaa Oromiyaa hin deggertu. Tarsimoof garuu murnoota sochii bilisummaaf gaaddisa kenniti.
Kana irratt TPLF fi EPLF firoota Habashaa dudhaan walitt fufamuuf rakoon hin mudannee. Gaaffiin saanii caasaa finnicha kan tuqu akka hin taane beeku. Akeeki ABO kolonii qabamuu saa firooti sun gargaaran walabomsuu waan ta’eef, amansifachuun akka jara kaanii hin salphatu. Farajooti Teedros, Yohannis, Minilik, Tafarii fi Dargiin duula humna Oromoo cabsuuf tolfame hunda irratt gargaaraniiru. Boodanas ABOtt dudda galfatanii TPLF kan gargaaran isaani. Muuxannoo irra, bu’aa argannaan wal ganuu irraa akka hin deebine waan beekaniif fedhi saanii isaan biratt akka eegamu mamiin saanii yartuu dha. Oromoon saba guddaa waan ta’eef akka fedhan dhommoqsuu danda’uu ofii ciicachu hin oolani. Kanaaf hariiroo uumuuf Oromoon jara kaan caalaa karaa fagoo itt deemuutu irraa eegama.
Bara 1991TPLF ABO waliin hidhati uummate hin turin cite. Isaa as waan diinagdee ilaalutt hariiroon ummati lafaa fi qabeenya lafaa gadii fi ol jiru irratt qabu isa durii caalaa hammaataa dhufe. Akkuma mootota isa duraa Habashaa gaaraa gadi guuree fedhaa Oromoo malee Oromiyaa keessa qubachiisutt ka’e. Lafa magaala fi biyyaa, dureeyyii garba gamaa fi kanneen empayerittii keessaa horii qabanitt gatii cabsee gurguruu eegale. Kan bitan ummati buqqa’uu, lafti haddhaan faalamu, fayyaan nama, beelladaa fi biqiltu dorsifamuuf kanneen dantaa hin qabnee. Mootummichis uumaa fi qabeenya manca’uuf garaan hin raafamu. Ammas Oromoo fi maddi binagdee saa gargar fagaataa deeman. “Ciisanyummaa” illee dhabee dudhaa ofii malee kadhattuu karaa irra ta’aa jira.
Gara malbulchaan erga qabamanii hamma hardhaatt Oromoo galtuu qabatanii roorroo biyyarraan gahaa bahani. Bulcha keessatt kan isaan qooda fudhachiisan kanneen bakka saanii bu’anii dhiiga saba saanii boorrachuuf fedhaa qabani. Hardhas maqaa sirnichaa haa jijjiran malee sana irra adda hin taane, qabeen saa sanuma. TPLF, EPRDF jechuun gola inni gooftaa itt ta’e dhaabee, boojuu fi galtuu maqaa ummatootaa itt baasuun goloota sadii ofii alatt uumeen ijaare. Sanaan bifa empayerummaa bulcha saa dimimiseesuu yaalaa jira. Akka farda gaarii Habashaamitii of dura buusee akka farda, luugamaa fi qaccee qabatee gulufaa jira. Qarooma kolonootaatt arraba baasuun kun hanga yoomitt irra ilaalama? Egaa TPLF imaammata diinagdeen kan isa dura turaniin hagas adda miti.
TPLF, akeeki saa mootummaa olhantummaa gola tokkoon kan masakamu ta’uu himate. Maqaaf garuu mormitooti yoo harcaatuu argamte funaanattaa akka jifaaraatt tajaajilu hayyame. Akka waa’ee angoo hin abjoonne dursee murteeffameef jechuu dha. Ilaalchi addunyaa EPRDF Abiyootaawii Demokrasii kan ilaalchi tokko olhaanaa itt ta’e jedhame. Ilaalcha sana kan qabu isa qofaa. Imaammata diinagee kolonotaa fi malbulchaan qabu irratt kanneen isa duraa irraa inni addummaa bu’uuraa hin qabu.
TPLF karaa hawaasomaa jijjiirama muddama afuura baafachiisuuf tolchee jira. Gaaffiin afaanii isa muummicha hin ta’in malee kan Oromoon qabsaawuuf keessaa tokko ture. Kan Dargiin gowwoomsaaf aggaamee irra darbe inni akka ittiin hojjetamuu fi baratamu ABOn irratt walii gale. Daangaa Oromiyaa ABOn bara hedduuf yaayyoo saa beeksisaa ture hunda hin tahin malee hanga tokko fudhatee jira. Sanaan mallattoo empayeraa saanii keessaa tokko, fakmishoon “Xaqilyaayi Gizatii” haqamuun Amaara wacabbarsiisee. Heera Habashaa keessatt yeroo duraaf sabootii fi sabummooti jiraachuu fi mirga qabaachuu saanii galcheera. Sun injifannoo qabsoon galmeeffame ta’uyyuu waliigalteen saa argamuun kanneen isa duraa irra caalaa abshaala ta’uu saa agarsiisa. Garuu empayerummaa Itiophiyaa jijjiiruuf fedhaa dhabuun saa tokkummaa angafoota saa waliin qabu mirkaneessaa.
Mirkanii olitt ka’an akki Oromoon itt ilaalan tokkummaa ilaalchaa uumuufi danda’a. Waan Oromoon jala darbeef hundi furaa wal hin fakkaanne kennu yoo ta’e tokkoomuun kan ilaalchaan tokko ta’anitt hafa. ABOn haala hawaasa Oromoo keessa jiruuf seenaa naannaa erga xiinxalee duuba barbaachisummaa Republika Oromiyaa demokratoftu dhaabuuf qabsaawuu malee ilaalchi komunistoota Itiyoophiyaa akka hin baafne amanee sagantaa malbulchaa baafate. Biyyi tokko eenyummaa saatiin ulfaatee gammadee jiraachuuf walaba tahuu qaba. Yaada kanaa alatt kan empayera Itiyoophiyaa demokratessinee hanga danda’amett mirga sabummaa Oromoo achi keessaan kabachiisna kan jedhan jiru. Fedhaa Oromoo qofa osoo hin ta’in kan koloneeffataafis yaaduu qabna jedhuu. Kun hariiroo dudhaan ABOn qabaataa tureen adda. Oromoon eenyummaa ofii qaba moo hin qabu? Oromiyaan empayera waliin firommi see maali? Abbaatu of gaafachuu qaba. Kamuu haa filatu safuu fi taajjaba haa baratu.
Si’ana komee “diina dhiisanii dhagaa walitt darbatu kkf” afarsamaa jira; garu dhugaa miti. Adda addummaa yaadaa fi wal balaaleffachuutt yeroo dabarsuun tolaa hin qabu. Yoo ifsoota sobaan tuttuqamaniyyuu, kan hedduun si’ana of qabaa jiran sanaaf fakkaata. Qabsoo keessatt jeeqammi cinaan dhufu waan eegamu. Dhagaa furuursa arrabaa walitt daddarbuun isaan keessaa tokko. Kan sana tolchan qabsaawota dhugaa osoo hin ta’in, kashalabbootaa fi keettoo diinaa kan ta’ani. Walitt qabani hunda jala dhaabbachuun malee komen wanti sirraawu hin jiru. Dhuma irratt sararaan dhugaa qabu injifatee bahuun waan hin olle. Badaa caaluu irra maquuf, daaya akkamiiyyuu egeree Oromiyaaf qabaatan, halagaa fuulduratt ildiima saaf sarma, sodaa fi rom’ma, ulfina sabicha gad cabsu agarsiisuun fafaa. Akka sabaa fi abba tokkeett, saba haa ta’uu abba tokkee kam irraayyuu sadarkaa walqixummaa gadii fudhachuun salphina. Kan dhalootan ulfina hin beekne maqaa Oromo dhahachuu hin qabu. Meeshaan diina akka itt ilaalamutt ilaalamuu irra hin hafu. Garuu nammi tokko hanga fedhaa sabicha irra hamaa hin buufnett, filannoo saaf dhagaa itt guuruun cubbuu dha. Hangam walitt aaran, sararaan arrabaanillee yoo irra darbame safuu ta’u jiraachuu qabaa. “Safuu fi ilaa fi ilaameen” utubaa golee ijarsa Oromummaati. Faaruu lolaa “Citaa mana keetii hin ijjeerin kabi; hamaa nama keetii hin ajjeesin qabi” jedhu keessa deebi’anii ilaaluu dha. Obsaa fi kan qabanitt cichuun, dhuma injifannoon guute sabichaa ta’utt baasuu danda’aa.
Qabsoon Oromoo humna barsiifataan dhiibamaa as gahe malee ilaalchi addunyaa olhantummaan keessaa bahee moo’uun masaku hin ture. Oromummaanis bargootu arrabarra gangalataa bahe malee bilchaatee hin liqimfamne. Duubbee kolonummaan jalaa caccabsetu hundee dhorgate. Kanaaf yeroo diigduun keessaa fi alaan ittisa malee itt timte hundi qoroo xixiqqoo ofii tolchee siroo waliin jechuutt ka’ee. Kana keessaa of baasuuf ilaalcha wal fakkaatan walitt gumeessuun barbaachisaa dha. Sana sababfatanii mirga ilmoo nama ukkamsuu yaaluu fi arraba darbuun naamusa dhabuu fi faara ofirrummaa kan agarsiiftu taati. Kan akkasii egeree saba saafis, ilmoo namaafis hin tolu. Cabaaluqa otontora saanii dhaggeeffachuun yero minya sabichaa gubuudha. Duubessitooti gochii fi xeebi saani waan irraan ga’uu utuu hin beekin lafa namaaf qotan keessaa billaa ittiin qalaman baasu. Hojiin saanii hundi xiqqummaa saanii agarsiisa.
Maaliifuu jara akkasii hamma hin jirrett fudhatani, tokkummaa qabsaawotaa caalaa tokkummaa qabsoo Oromoo akeeki saa gar tokkott luuca’e argamsiisuuf tattaafachuun sardaa dha. Qabsaawoti Oromoo jaarmota saanii utuu walitt hin makin feccoo tokko tokko qulqulleeffachuuf yeroo barbaadu ta’a. Qoodi ofiffummaa abbaan qabu dubbii kana keessatt dagatamuu hin qabu. Gaaffiin waliinjiro ofii tima haaraa kanaaf hiriirsuu; ijaarsa haaraatt ilaalcha malbulchaa waggaa hedduuf hordofaa bahan amanuu fi madaa bulte dhinsuu herrega keessa galchuun barbaachisaa tahuu danda’a. Waci “baqaa” dhiheenya ture kan jarri walitt baqne jedhan liphsuu ijaa keessatt coollibanii harca’an nama hin jajjabeessuu. Hanga sun hundi mamii malee qulqullaawutt qabsoo saanii qindeeffatanii kallattii tokkott luuccesuu danda’u. Kan qophawan walitt yoo makaman kan hin qophofneef obsuu dha. Ababbara si’ana jiruuf ariifachiisuun hin barbaachisu. Hobbaatiin tokkummichaa kan dogoggorri kanaan duraa akka lammattaa hin deebine tolchu ta’uu qaba. Barbaachisaa yoo ta’e yeroof sagantaa carraaqsaa gadjalla baafachuu danda’u.
Waan dhageenyee fi argine hunda qabsoo Oromoott akeekuuf qananiin saa hin jiru. Jechooti “wal hankaaka dhaloota gidduu, ilaalcha yeroon itt darbe fi kkf” hedduu darbatamu. Warraaqaa ta’uun ganna dhalootaan hin danga’amu. Ilaalcha addunyaa ofii abbaatu murteessa. Jaarsaa fi ijoolleen kaayyoo tokkott amanu taanan jarri jaallewwani. Abdiin saanis hawwi saanis tokko. Dadhabbiin qaamaa, leelloon baasa haaraa, hanqinni nafii midhagsina, teknolojii haara shaffisaan qayyabachuu dadhabuun bara dhalootaan dhufu jiru walii hubatamee qindeeffachuun irra haanuu dandahu. Wal hankaaki dhalootaa hamaan kan muldhachuu danda’u kanneen ilaalcha tokko hin qabne fi sammuu hin bilisomne gidduutti. Kun dullacha otontore hin dabalatu. Orommoon gadamoojjii kan malbulcha ala tolchu sanaafi. ABOnis sana keessa deebi’ee ilaaluu qaba.Yaa’a guddina dhalootaa kan qayyabachuu danda’u kan sammuun bilisoome qofaa. Warraaqaan tokko ummata saa angessuuf malee ofiif bolola angoo hin qabu.
Qabsaawoti maniin saanii tokko ture sagantaa achiin isaan gahu waliin baafatanii turani. Heeraa fi seera, dambilee ittiin bulanis waliin tumataniiru. Hamma waliin jiranitt sanaan gaggeeffamu jedhamee abdatame. Jaalala ofiin sirna naamusaa tokko jala seenan jechuu dha. Qananii saanii jireenya bashaa fi gammachu hundaaf tolu boriif wareeguu irbu seenani. Heeraaf seerri hardha baafatan bor yoo rakkina qabaate akka itt fooyyeffatanis waliin tumani. Sirna dhaabatti seenuu haa tahu keessaa of baasuus qabu. Murtiin walii galteen yk wayyabaan kennama. Ija seeraan miseensis hooggansis wal hin caaluu. Qabsaawoti hardha wal gaarreffata jiran hagamtu seera sanaan bulee? Hagamtu of akka seeraatt ilaale? Hundi of haa gaafatu. Kan amma olhantummaa seeraan hin bulle Oromiyaan walabomte akkamitt amantiin? Ammaaf abbaan of gaafatee ofiif deebi haa kennu. Isa borii, borii fi seenaatu beeka.
“Korma mo’u gorinnoott beeku” jedhama. waan haaraa ijaarra yoo jedhani, eenyu faan, maaliin maaliif, kan duroo mal godhan? gaafii jedhutu dhihata. Sanaan egree saa hedanii kormaa abdachiisuu ta’uuf hin tanee baruu dandahu. Waan jalqaban bilcheessuu, kan dabe qajeelchuu, kan quucare taadhomsuu dhabuun amantee namaaf hin horu. Akeeka itt amanu bakkaan gahuuf kan kakatee ayyaan laallataa soqalate yk oftuultuu yoo hin taane qabsoo itt bobba’e tuttuqaan kamuu irraa hin deebisu. Ummati keenya nama qubbeekoo kaasee hanga barumsa olhaanaatt barate dhibba keesaa shan yoo qabaate. Bara Abbaa Gadaa ka’ee beekumsa dhalootee fi barumsa dudhaan of gaggeessaa dhufee. Beekoti Hawaasaaf qoricha. Dalootaan qaroo kan ta’e isaan qindeessee akka dandeettii fi oguma saaniitt dalagaaf bobbaasuu danda’a. Fedha qabaannaan akki itt wal utuban hin dhibu. Kanaaf beekoti nutt dhufuu didan jechuun sababa talisaa yk of tuffataati. Beekoti hogganan malee jechuun eegeen saree hanga wuxxisutt haa eegnu jechuu dha. Sareen yoo eegee wixxisu qarcaasaa fi tisiisa irra dhowwaa, firas harkisaafi. Eegeen wuxxifamuun garuu waan hoodaa ta’a. Beekotis hanga ummati itt dhufuutt utuu hin eegin itt dhaqanii qabsoo saaf gumaachuudha; biyyattiin isaaniifis biyyaa. Kan barbaachisu kan qabanitt dhimma bahuu danda’u, of kennuu, gamnoomaa dhalootaa fi onnee dha. Kana irratt of bari malbulchaa bilchaataan injfannoo shaffisiisa. Waa’ee beekotaa ofumaa jenne malee, hogganooti dhaabota Oromo amma jiran sadarkaa sabaatt, muuxannoo qabsoo yoo dhiisnellee, kan barbaachisu caalaa baratoo dha.
Waliigalatt gara fedheen bobba’an qabsoo Oromoo tokkomsuutu bu’aa qaba. Ofirrummaa, of tuulummaa fi ofittummaa duubatti dhiisanii fuula tokkoon diinatt bobba’uun kan hawwamu. Yaadi faffaca’aan qabsicha kallatii dhabsiisa. Kan walabummaa Oromiyaaf dhabbatan gar tokkott, kan Itiyoophiyaa demokratessuu fedhan gar kaanitt utuu gumaawuu danda’an filmaata ummataaf haa ta’uu shaffisa qabsoof ni tola. Afanfajjii fi burjaajii jirus ni taliilessaa. Ayyaanni gaggaarii utu dhimma itt hin bahamin darbanii jiru; ammas kan dhufe akka hin dabare arreeduu dha. Ayyaan laallatummaan abba tokkoota tuuta keessaa bahanii bu’aa ofiif cece’an irraa fokkisa malee sadarkaa dhaabaatt tolaa dhufe hubatanii akka hin dabarre qulatanii naalchuun gamnummaa dha. Kessa ofii abbaatu beeka, “Dabdaabbee saa abbaa beeka” jedhama. Garuu maal naan jedhuu yoo hin hedne nammi akka ati of ilaaltutt osoo hin ta’in akka buphaa ajeessaatt si ilaala. Golee adda addaa keessa kaa’uun si madaalchisa.
Ittisa cimaa hin sossoone uumuuf qabsaawoti hundi Oromummaa fi akeeka saa qayyabachuu qabu; isaanis demokrasii, birmadummaa, walqixxummaa, qajeeltuu, seeraan bulmaata, fi jaalala dhugaa ilmoo namaatii. Sun ifsamuu kan danda’u, jaarmaa qilleensi itt hin seenne ijaaranii tokkummaa qabsoo Oromo ittiin mirkaneesssuuni. Isaan, humna namaa, waatattaa, dandeettii fi ogummaa walfaana hiriirsuun ni danda’ama. Namooti kaasaa ummata saaniif kutannoo fi dudhama qabanis kanneen hin murteeffannee fi farra ijaarama qabsoo Oromoo ta’aniin hin takaalamani. Waanf bu’aa hin qabaatin kan nama biraatt dhagaa darbatu maraatuf keettoo diinaa qofaa. Hamaa uddeellatee kan deemu waan dhaqabu hundaaf of malee eenyuunuu komachuu hin danda’u. Sadarkaa guddinaa ummati see irra jiru utuu hin hubatin rimsama hedduu guddaa tahe Oromiyaa irratt fe’uu yaaluun kan dhimma baasu hin ta’u. “Sadaqaan hamma humnaati” jedhama, waan qabnuu ol kan nu gaafatu hin jiru, gamnoomaa fi onnees kan nuu ol ittiin dhalate hin jiru. Meeshaa quunnamtii, barumsaa, fayyaa fi kkf hundu dhimma itt ba’a. Nutis akkasuma. Rimsammi malbulchaa fi diingadee garuu nuuf ni taha moo hin ta’u jedhamee dura alanfatamuu barbaachisa. Eenyuu giddiin qoonqoott gad nama hudumuu hin qabu. Wal hankaaka dhaloota giddu kan hammaatu kan kaayyoo saba ofiirratt ilaalcha tokko hin qabne fi sammuu hin bilisomne qaban gidduutt malee jaallewwan bara dhalootan adda tahan gidduu miti. Dhaaba keessatt yaadi akkasii utuu jiraate miseensi namuusaan gamaggame kan bade sirreeffata. Miseensoti saganta tokko, heera tokkoo fi maqii naamusaa tokko qabu. Wal jaallatanis jibbanis sabaawoti timjii yoo irra darbame safuu ta’u waliin taraaruu qabu. Hundaafuu qabsoon tokkoome, waliin yaadanii akka guddina ofiitt hundatt furmaata gochuuf gargaara. Sabicha aangessuuf filmaati jiru sanuma. Sagalee yeelalaan iyya dabarsaa jira, sabichi utuu hundee dimshaashatt hin buqqa’in, Oromiyaan gutummaatt gurguramtee utuu hin dhumin, dafaa na dhaqabaa jedha. Birmachuuf qabsoon Oromo Oromummaa irratt hundaawe bor, iftaan utuu hin jedhin hardha tokkomuu qaba. Murni hundi xurii darbe irra faloo bahanii dhaaba jabaa qulqulluun as bahuu qabu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Onkololessa 2012
Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo.


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text: 1Siiqo kaallite. Ayyaana imotata minthidi koyite; ubbaafe aathidi, tinbbite imotaa minthidi koyite. 2Dumma dumma doonan odettiya asi Xoossaas odeesippe attin asas odenna. Shin asas qoncciboonna xuuraa Ayyaana wolqqan odettiya gisho oonikka I odetteyssa akeekenna. 3Shin tinbbite odeyssati ase dichchanaw, minthethanawunne minthanaw asas odees. 4Dumma dumma doonan odiya asi bana dichchees. Shin tinbbite odiya asi woosa keethaa dichchees. 5Hintte ubbay dumma dumma doonan odettiyako ta dosays, shin tinbbite odanayssa aathada dosays. Dumma dumma doonan odetteyssa woosa keethi dichchanaw birshshiya asi dhayikko, dumma dumma doona odetteyassafe tinbbite odeyssi aadhdhees. 6Shin ta ishato, taani hintteko bada qonccethan woykko eratethan woykko tinbbite odon woykko timirtten gidonnashin dumma dumma doonan odettiko hinttena ay maaddanee? 7Dumma dumma yetha miishetas issi qommo girssi de7ikko, suusul77e girssinne diitha girssi waattidi shaakki eranee? 8Qassi moyze punoy geeyidi erettonna ixxiko olas giigettey oonee? 9Hessadakka, dumma dumma doonan hintte odetteyssi qoncce gidonna ixxiko hintte odeyssa ooni eranee? Hessi carkkos odiya mela. 10Ha alamiyan daro doonati de7oosona; he ubbaas birshshethi de7ees. 11Shin issi asi odettiya doona taani eronna ixxiko I taw imathe gidees; takka iyaw imathe gidays. 12Hessadakka, Geeshsha Ayyaana imotaa hintte ekkanaw minthidi koykko, woosa keethi dichchanaw ubbaafe aadhdhiya imotaa koyite. 13Dumma dumma doonan odettiya asi ba odaa birshshanaw birshshetha imotay imettana mela Xoossaa woosso. 14Taani dumma dumma doonan Xoossaa woossiko, ta ayyaanay woossees, shin ta wozanay aykkoka go7ettenna. 15Yaatin, ta ay oothanaw koshshii? Taani ta ayyaanan woossays; ta wozanankka woossays. Taani ta ayyaanan yexxays; ta wozanankka yexxays. 16Hessa gidonna ixxiko neeni ne ayyaanan Xoossaa galatiya wode he bessan neeni geyssa eronna asi ne galateyssa woygidi, "Amin77i" gaanee? 17Neeni Xoossaa galateyssi lo77o, shin hara asi maaddenna. 18Ta hintte ubbaafe aathada dumma dumma doonan odettiya gisho Xoossaa galatays. 19Shin taani woosa keethan harata tamaarssanaw dumma dumma doonan tammu mukulu qaala odettanaappe erettiya doonan ichchashu qaala odettanaw dosays. 20Ta ishato, hintte qofan naytada hanoppite. Hintte iitabaas naytada haniteppe attin hintte qofan kahaamata gidite. 21Goday, Geeshsha Maxaafan, "Taani ha asaas, dumma dumma doonan odettiya asaaninne imatha inxarssan odettiya asan odana. Shin hessi haninikka tana si7okkona" yaagees. 22Hiza, dumma dumma doonan haasayoy, ammanonna asaas malla gideesippe attin ammaniyaa asaassa gidenna. Tinbbitey ammaniyaa asaas malla gideesippe attin ammanonna asaassa gidenna. 23Woosa keethaa asay issife shiiqiya wode ubbay dumma dumma doonan odettiko eronna woykko ammanonna asay hintte shiiquwa yidi, "Hayssati gooyosona" gokkonayye? 24Shin eronna woykko ammanonna asay woosa keethi yaa wode asay tinbbite odishin, si7ikko ba nagaraa akeekana; qassi I si7ida qaalan pirddettana. 25Entti iya wozanan geemmida qofaa qonccisana. Hessadakka, "Tuma Xoossay hintte giddon de7ees" yaagidi markkattidi, gufannidi Xoossaas goynnana. 26Ta ishato, nu woyginoo? Hintte issife shiiqiya wode issuwas mazmurey de7ees; issuwas tamaarsso imoti de7ees; issuwas qonccethi de7ees; issuwas dumma dumma doonan haasayoy de7ees; issuwas birshshetha imoti de7ees. He ubbay woosa keethi dichchiyabaa gidanaw bessees. 27Dumma dumma doonan odettiya asati de7ikko, nam77a woykko darikko heedza gididi maaran maaran haasayanaw bessees. Entti odetteyssa hara asi birshsho. 28Shin birshshiya asi dhayikko, dumma dumma doonan odetteyssi woosa keethan si77i go. Bawunne ba Xoossaas odo. 29Tinbbite odeyssati nam77a woykko heedza gididi odo. Qassi harati entti giyabaa pirddona. 30He shiiquwan de7iya hara asas issibay qoncciko kase odetteyssi si77i go. 31Ubbay tamaarana melanne ubbay minnana mela maaran maaran tinbbite odanaw dandda7eeta. 32Nabeta ayyaanay nabetas kiitettees. 33Geeshshata woosa keetha ubbay meezetidayssada Xoossay sarotetha Xoossaafe attin cabbo Xoossi gidenna. 34Maccasi woosa keethan si77i go. Muse higgey geyssada entti haarettofe attin woosa keethan odanaw enttaw maati baawa. 35Maccasi woosa keethan haasayoy borsso gidiya gisho issibaa eranaw koykko son bantta azinata oychchona. 36Xoossaa qaalaa koyro hintte ehidetii? Woykko Xoossaa qaalay hintte xalaalakko yidee? 37Oonikka bana nabe woykko bana Xoossaa asi gidi qoppiko, taani hinttew xaafeyssi Godaa kiitta gideyssa akeeko. 38Shin oonikka akeekonna ixxiko ikka akeekettofo. 39Hessa gisho, ta ishato, tinbbite odanaw minthidi amottite; qassi dumma dumma doonan odetteyssaka diggofite. 40Shin ubbayka woganinne maaran gido.

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text: 1GODAA qaalai taakko hagaadan yaagiiddi yiis; 2"Laa asa na7au, Eedooma biittan de7iya Se7iira Deriyaa bolli hananabaa yoota. 3Hagaadan yaaga; 'Ubbaa Haariya GODAI hagaadan yaagees; "Nenoo, Se7iira Deriyau, taani neeyyo morkke; taani ta kushiyaa ne bolli yeddada, nena moorettidanne baisa kessana. 4Taani ne katamata qolana; neenikka baisa gidana. Taani GODAA gidiyoogaa neeni hegan erana. 5"'"Neeyyo Israa7eelaara wurenna morkketettai de7iyo gishshau, eta metuwaa wode, eta wurssetta qixaatiyaa wode, eta neeni bisuwau aattada immido gishshau, 6taani Ubbaa Haariya GODAI ta de7uwan caaqqais: taani nena haiquwan qaxxayana; neeni haiquwaappe kessa ekkanau mulekka danddayakka! Neeni asa woriya asa gidiyo gishshau, nena woriya asi nena kaallana! 7Taani Se7iira Deriyaa moorettida baisa kessana; qassi hegaara yaanne haanne aadhdhiya ubbaakka xaissana. 8Taani ne dereta ubbaa ahan kunttana; ne kerati, ne wombbatinne ne zanggaarati bisuwan haiqqidaageetu ahan kamettana. 9Taani nena merinau baisa oottana; ne katamati ona gidana. Taani GODAA gidiyoogaa intte he wode erana. 10"'"Taani GODAI Israa7eelanne Yihudaa biittatun de7ishin intte, 'Ha naa77u kawotettatanne ha naa77u biittata nuuni oiqqana; eti nubaa gidana' giido gishshau, 11taani Ubbaa Haariya GODAI ta de7uwan caaqqais: Intte eta morkkidi, eta bolli yiillotido yiilluwaadaaninne qanaatido qanaatiyaadan, taani intteyyo zaarana. Taani inttena pirddiyo wode, taani tana gidiyoogaa inttena erissana. 12Qassi intte, 'Israa7eela dereti baisa attidosona; nuuni mi xaissana mala, nuussi imettidosona' giidi, haasayido cashshaa ubbaa taani GODAI siyidoogaa intte he wode erana. 13Neeni ta bolli otorettadasanne darissada haasayadasa; taanikka hegaa siyaas" yaagees. 14"'Ubbaa Haariya GODAI hagaadan yaagees; "Biittai sa7ai ufaittana mala, taani inttena baisa kessana. 15Israa7eela asaa laatai baisa gididoogan intte ufaittido gishshau, Se7iira Deriyaanne Eedooma biittaa ubbaa taani baisa oottana. Taani GODAA gidiyoogaa intte hegan erana" yaagees' yaaga.


text: 1Maallado guuran sohuwaara qeese halaqati cimatuuranne higgiyaa tamaarissiyaageetuura yaa7aa asa ubbaara maqettidi, Yesuusa qachchidi efiidi, PHilaaxoosayyo aattidi immidosona. 2PHilaaxoosi a, “Neeni Aihudatu kawoo?” yaagidi oichchiis. Yesuusi zaaridi a, “Neenikka gaasa” yaagiis. 3Qeese halaqati Yesuusa daroban mootidosona. 4SHin PHilaaxoosi naa77anttuwaa Yesuusa, “Neeyyo zaariyoobi baawee? Eti ne bolli woqqa mootuwaa ehiyaakko be7ikkii?” yaagidi oichchiis. 5SHin Yesuusi harabaa zaarennan ixxin, PHilaaxoosi garamettiis. 6PHilaaxoosayyo Paasikaa Baalaa bonchchiyo gallassan asai koyiyo issi uraa qashuwaappe birshshiyo meezee de7ees. 7He wode issi Barbbaana giyo bitanee ooshshaa kessidi shemppo worida asatuura issippe qasho keettan de7ees. 8SHiiqida daro asai PHilaaxoosi kaseegaadankka oottana mala, ba qaalaa xoqqu oottidi, woosaa doommiis. 9PHilaaxoosi asaa zaaridi, “Taani intteyyo Aihudatu kawuwaa birshshiyoogaa koyeetii?” yaagidi oichchiis. 10Aissi giikko, qeese halaqati Yesuusa qanaatidi aatti immidoogaa PHilaaxoosi eriis. 11SHin qeese halaqati Yesuusa gishshaa Barbbaana birshshanaadan, he shiiqida asai PHilaaxoosa woossana mala, asaa maqqidosona. 12PHilaaxoosi zaaridi naa77anttuwaa, “Yaatin, ha Aihuda kawo intte giyoogaa waatoo?” yaagiis. 13Yaagin asai PHilaaxoosayyo naa77anttuwaa ba qaalaa xoqqu oottidi, “Masqqaliyaa bolli misimaariyan xishada a kaqqa” yaagiis. 14PHilaaxoosi asaa, “Aissi? I ai iitabaa oottidee?” yaagiis. SHin asai kaseegaappekka ba qaalaa xoqqu oottidi, “Masqqaliyaa bolli misimaariyan xishada a kaqqa” yaagiis. 15PHilaaxoosi asaa ufaissanau koyidi, Barbbaana asaayyo birshshiis; yaatidi lissuwan Yesuusa garafidi, masqqaliyaa bolli misimaariyan xishidi kaqqanau etau aattidi immiis. 16Hegaappe guyyiyan, wotaaddarati Yesuusa deriyaa haariyaagaa ooso keettaa ekki efiidi, hara wotaaddarata ubbaa issippe xeesidosona. 17Qassi zo7o afalaa a maizzidosona; agunttaa akiliiliyaa giigissidi, a huuphiyan wottidosona. 18Hegaappe guyyiyan a, “Aihudatu kawuwau saro de7ai” yaagiiddi, ayyo zigettaa doommidosona. 19A huuphiyaa shombboqo gatiman shocidosona; qassi a bolli cuchchidosona; gulbbatidi ayyo goinnidosona. 20A bolli qilliiccidoogaappe guyyiyan, zo7o afalaa appe qaari ekkidi, a afalaa a maizzidosona; maizzidi masqqaliyaa bolli misimaariyan xishidi, a kaqqanau ekki efiidosona. 21Eti biidi, Iskkinddiranne Rufoosa yelida aawaa, issi Simoona giyo Qareena biitta asi, gaxaappe katamaa yiyaagaara gaittidi, Yesuusa masqqaliyaa wolqqan toossidosona. 22Yaatidi Golggottaa giyoosaa Yesuusa efiidosona. “Golggottaa” giyoogee “Guuggiyaa Sohuwaa” giyoogaa. 23Karbbiyaa giyo xalee wolahettido woine eessaa Yesuusayyo uyanau immidosona; shin i uyennan ixxiis. 24Eti masqqaliyaa bolli misimaariyan xishidi, a kaqqidosona; qassi oona gakkanaakko eranau a afalaa shaakkidi, saamaa yeggidosona. 25Eti masqqaliyaa bolli misimaariyan xishidi a kaqqiyo wode, maallado heezzu saate. 26Eti, “Aihudatu kawuwaa” yaagidi a mootiyo xifatiyaa xaafi wottidosona. 27Yesuusaara naa77u panggata issuwaa appe ushachcha baggaara, qassi issuwaa appe haddirssa baggaara masqqaliyaa bolli misimaariyan xishidi kaqqidosona. 28Xoossaa maxaafai, “Iitabaa oottida asatuura i paidettiis” yaagiyoogee polettiis. 29Ogiyaara aadhdhiya asai Yesuusa karidi, ba huuphiyaa qaattiiddi cayiis; “A77a! Beeta Maqidasiyaa qolada heezzu gallassa giddon keexxiyaagoo, ne huuphiyaa ashsha; 30ane masqqaliyaa bollappe wodhdha” yaagiis. 31Hegaadankka qeese halaqati higgiyaa tamaarissiyaageetuura issippe Yesuusa bolli qilliiccidi, hagaadan yaagidosona; “Harata ashshiis; shin bana ashshanau danddayenna; 32nuuni be7idi ammanana mala, Kiristtoosi Israa7eela kawoi, ane masqqaliyaa bollappe ha77i wodhdho” yaagidosona. Qassi harai atto, aara masqqaliyaa bolli misimaariyan xishettidi kaqettidaageetikka a bolli qilliiccidosona. 33Usuppun saateppe doommidi, uddufun saate gakkanaassi, biitta ubbai xumiis. 34Uddufun saatiyan Yesuusi ba qaalaa xoqqu oottidi, “Elohee, Elohee, laamaa sabaqitaanii?” yaagiis. Hegaa giyoogee, “Ta Xoossau, ta Xoossau, tana aissi aggadii?” giyoogaa. 35Hegan eqqida asaappe issoi issoi hegaa siyidi, “Be7ite; Eelaasa xeesees” yaagiis. 36He asaappe issoi woxxidi, gombbilla mala ispponjjiyan caala woine eessaa kunttiis; hegaa shombboqo gatimaa xeeran wottidi, “Nanggite; Eelaasi masqqaliyaappe a wottanau yaanaakkonne ane be7oos” yaagiiddi Yesuusa doonaakko ushshanau shiishshiis. 37SHiishshin Yesuusi ba qaalaa xoqqu ootti waassidi, haiqqi bayiis. 38Beeta Maqidasiyan kaqettida magalashoi qommoppe duge gakkanaassi, naa77u kiyidi pooshetti wodhdhiis. 39Masqqaliyaappe sintta baggaara hegan eqqida issi mato halaqai, hegaa keenaa Yesuusi waassidi haiqqidoogaa be7ido wode, “Ha bitanee tumu Xoossaa Na7aa” yaagiis. 40Hegan haahuwan eqqidi xeelliya amarida maccaasati de7oosona; eta giddon Magddala giyo katamaappe yiida Mairaama, kaaluwaa Yaaqoobanne Yoosa aayyiyaa Mairaamanne Salooma de7oosona. 41He macca asati Yesuusi Galiilan de7iyo wode, a kaallidaageetanne a maaddidaageeta; qassi Yesuusaara issippe Yerusalaame biida hara daro macca asati hegan de7oosona. 42Sa7ai omarido wode, yaa7aa asan bonchchettida issi Yooseefa giyo bitanee, Xoossaa kawotettai yaanaagaa naagi uttidaagee, Armmaatiyaasa giyo katamaa asi yiis; he gallassai wonttetta Sambbataayyo giigettiyo gallassa gidido gishshau, Yooseefi xalidi PHilaaxoosakko biidi, Yesuusa ahaa ekkanau woossiis. 44PHilaaxoosi Yesuusi haiqqidoogaa siyido wode garamettiis; mato halaqaa xeesidi, “I haiqqoosappe gam77idee?” yaagidi oichchiis. 45PHilaaxoosi Yesuusi haiqqidoogaa mato halaqaappe siyidi, a ahaa Yooseefayyo imissiis. 46Yooseefi moogo afalaa shammiis; Yesuusa ahaa masqqaliyaappe wottidi, afalan xaaxidi, shuchchaa woocido asa moogiyo gonggoluwaa giddon a ahaa wottiis; qassi he gonggoluwaa doonan gita shuchchaa gonddorssidi wottiis. 47Magddala katamaappe yiida Mairaamanne Yoosa aayyiyaa Mairaama Yesuusa ahaa eti awan wottiyaakko be7oosona.


text: 1GODAI hagaadan yaagees; "Taani intte aayyiyo yeddido paramai awan de7ii? Woikko oossi inttena taani baizzidanaa? Be7ite, intte nagaraa gishshau, intte baizettideta; intte mooruwaa gishshau, intte aayyiyaa yedettaasu. 2Taani yiido wode, aibissi hegan asi xayidee? Taani xeesido wode, 'Yee!' gaanau aibissi asi hegan de7ibeennee? Taani inttena wozanau ta kushee qantteeyye? Woikko inttena ashshanau taayyo wolqqi baaweeyye? Be7ite, taani seerada abbaa melissais. SHaafatakka bazzo oottais. Etan de7iya moleti haattai xayin wooqqoosona; saamoi worin haiqqoosona. 3Taani salota karettabaa maizzais; waaruwaakka eti kamettiyoobaa oottais" yaagees. 4Daafuridaagaa taani qaalan waatada minttettanaakko erana mala, Ubbaa Haariya GODAI taayyo tamaarida inxxarssaa immiis. I tana maallado maallado beegottidi, taani tamaariya asadan siyanaadan, ta haittaa ezggissees. 5Ubbaa Haariya GODAI ta haittaa dooyiis; taanikka makkalanchcha gidabeikke; guyyekka simma beikke. 6Taani ta zokkuwaa shociyaageetussi, ta gacuwaakka buuchchaa shoddiyaageetussi aattada immaas. Ta som77uwaa kaushshaappenne cuchchaa cushettiyoosaappe genttabeikke. 7Ubbaa Haariya GODAI tana maaddiyo gishshau, taani yeellatabeikke; hegaa gishshau, taani ta som77uwaa salo giyo shuchchaadan oottaas. Taani yeellatennan attanaagaakka erais. 8Tana shatinttiyaagee matan de7ees; yaatin, tana mootiyaagee oonee? Ane issippe tanaara eqqo! Ta baarigaarai oonee? Ane tanaara gaitto! 9Be7ite, Ubbaa Haariya GODAI tana maaddees; yaatin, tana mooranchcha gaanai oonee? Be7ite, eti ubbaikka maayuwaadan ceeggi wurana; bil77ai eta maana. 10Intte giddoppe GODAASSI yayyiyaageenne a ashkkaraa qaalaassi azazettiyaagee oonee? Xuman hemettiyaageenne poo7oi bainnaagee i oonee? He urai GODAA sunttan ammanetto; ba Xoossankka zemppo. 11Be7ite, inttenoo tamaa eettiya ubbatoo, yiichcha xomppiyaa lacuwaa intteyyo shiishshiyaageetoo, intte eettido tamaa poo7uwan hemettite! Intte yiicido xomppiyaa lacuwaa poo7uwan simerettite! Intte ta kushiyaappe ekkanau de7iyoobi hagaa: Intte hanttaara seelan zin77ana.


text: 1Paani kāsiirtō :kēnyiisyēk taman nkōō angʼwan, awarakaa Chēērusālēēm. Ku kyoowaa paanoonēē nkōō Parnapa ākōō mpō Tiitō. 2Kyoowō āmu kiingʼoongʼwoon :Iriin kilē āwō. Āmii wōloonēē, ku kyoomwoochaa piich chēpō Kiriistō choo kiitookunootēēn nkōō wōloonēē lōkōōy choo kāroomēēn choo kyoomchinootaa piich choo mā Yāwuutik. Kyaa-ir aneen kilēē nyoonēē simangʼam :piich walak pāyiisyeenyaa kilēku kilēēn. 3Mpō ntā kiimāmuroot :Tiitō nyi kiikupēētiichaan tōkōl āmu kii mā Yāwuutyoon, ku kiicham :kāāntōōy chēpō Chēērusālēēm kilē chiich nyēpō Iriin mpō ntā māmuroot. 4Kiisyoongʼu keey ngʼaleechu āmu kiipka Yāwuutik walak Antyookya kumārēy kilē /kēēmur piich choo mā Yāwuutik. Kiichōōru keey :pichoochēē ku-irtooy keey kilē kii piich chēpō Kiriistō sikungʼam kaatyaaka nyoo kiikēēnyōōru nkōō wōloo mii :Meesaaya Yēēsu si nēē ngʼat ku-ireech kēēlēku ōōtwook chēpō ngʼātuut chēpō Yāwuutik. 5Maakutēērchiichaan nyuun pichoochēē ngʼaleekwaak mpō kiitēēn. Kiiku-ir :achaan kilēē nyoonēē soonāmchiikwaan keey ngʼālyoon nyēpō man. 6Akipō piich choo tookunootēēn, ku mootāsi :akwaaneek kir ngʼaleechu ānēētaa. Mpō ntā tookunootēēn :akwaaneek, ku moomii :kir, āmu mēērōōtēē :Iriin kāroomin nyēpō chiich wōlpō saangʼ. 7Kiiro :pichoochēē kilē kiikōōnaa :Iriin kaamuuka ā-āmchinootō piich choo mā Yāwuutik lōkōōy choo kāroomēēn kilēē paani kiitēnii Pēētērō kaamuuka kwoomchinootō Yāwuutik. 8Kilēē paani kiitē :Iriin Pēētērō kaamuuka, ku kiikōōnaa mpō inyeentee kaamuuka ā-āmchinootō piich lōkōōy choo kāroomēēn. 9Kii nēē teer :Chēēmis ākōō Pēētērō ākōō Chowaana choo kii kāāntōōyiipō piich chēpō Kiriistō kilē kiipēēruur :Iriin pāyiisyeenyuun, kucham koonēētiisyeenyuun nkōō Parnapa. Kēēchoomnyēēchi nkōō akwaaneek kēē-āmchiichaan lōkōōy choo kāroomēēn piich choo mā Yāwuutik, kwoomchi akwaaneek Yāwuutik. 10Kir nyoo kiimwoorwēēch pichoochēē ku keepkaata piich chēpō Kiriistō choo lēē mēēy nkōō Chēērusālēēm, kir nyoo kyoochēpoot :aneen a-ir. 11Kiimii yoo kiiruutoowu :Pēētērō Antyookya, akar :aneen koongʼ inyeentee kutēērēy :piich āmu kiimāchuulootēēn :tukuuchu kii-irēy. 12Paani ki-itu :Pēētērō, ku kyoomiisyō nkōō piich choo mā Yāwuutik. Ku nēē mii lētuun paani kapaku-itu :piich walak choo kiipkoonēē wōloo mii :Chēēmis, ku-istoorēē keey :Pēētērō wōloo mii :piich choo mā Yāwuutik, āmu kiiwar piich choo mwoorēy kilē mā pō :chiich Iriin nēē toomō /kēēmur. 13Kiiwāriisyō :mpō Yāwuutik walak kilēē Pēētērō akutuup ātēpuut chēpō Pēētērō. Kuchuut mpō :Parnapa ngʼaleechoochēē. 14Paani kyaaroo :aneen kilē kiimā-irēy :pichoochēē man kutuup keey nkōō lōkōōy choo kāroomēēn, āmwoochaa Pēētērō kutēērēy :piich tōkōl kilē, "Inyēēn Yāwuutyoon nkōō sikēēngʼuungʼ, akiitēpēē :inyēēn kilēē wōloo tēptooy :piich choo mā Yāwuutik. Āmu nee nyuun siimārēy i-ir piich choo mā Yāwuutik kutuup ngʼātuut chēpō Yāwuutik? 15Inyēēn ākōō aneen keechaan Yāwuutik nkōō sikēēnyoon amākukārēēchaan keey nkōō piich choo mā Yāwuutik choo mēēnkēt ngʼātuut chēpō Iriin. 16Kuunkēt :achaan kilē chāmēy chiich :Iriin nkōō taayuunyiin kilē tiliil nēē tiirō keey :chiich Yēēsu Kiriistō. Mā kilē āmu tuupēy :chiichoonēē ngʼātuut. Kiyoonēē nyoo irēēch Yāwuutik kēētiirēē keey Yēēsu Kiriistō sikuchameech :Iriin. Āmwooraa kilēē nyoonēē āmu moomii chiich nyoo chāmēy :Iriin kilē tiliil āmu tuupēy ngʼātuut. 17Rōōtēēch :piich walak kilē kiikipngʼōōkiis āmu kutiirēē keey Yēēsu amaakutuupēy ngʼātuut chēpō Yāwuutik. Ara ngʼuutuuy sōō :nyēēnyi kilē irēēch :Kiriistō kee-ira ngʼōōki? Acha! Mā lēē nyoonēē mpō kiitēēn. 18Ālēēlēy nyuun nēē acham kilē /kusāruuy chiich āmu tuupēy ngʼātuut chēpō Yāwuutik. 19Kiikiikunamaa mpō :ngʼaleepō ngʼātuut /akiikeetyaaytaareenaa nyuun wōloo mii ngʼātuutēchoochēē, soomāngʼiisyō akipō Iriin. 20Kilēē paani kiimēērēy :Kiriistō, kilēē yoo kyaameer :aneen mpō kilēē nyoonēē. Maakukarkeey anee :sopoon paannyēēnyi ākōō nyēpō taay, āmu ātingʼēy paannyēēnyi Kiriistō nkōō sopoontanyuun. Sāpoon nyoo āmāngʼiisyēy ku sopoon nyoo ātiirēēyaa keey Wēēroo Iriin nyoo kiichaman ākōy kuutētō sāpoontanyiin akipō aneen. 21Sārwēēch :Iriin akipō choomnyeenyiin ākityōōn mā āmu kutuupēy ngʼātuut. Kir :nyoonēē nyoo moomētooyaa. Ntā kii man kilē /kutilchinii chiich kilē chamaat nkōō taayuu Iriin āmu tuupēy ngʼātuut, man kilē tālēkuuy kilēēn meeraa :Kiriistō."


text: 1Taani Kiristtoosadan haniyoogaadan, inttekka tanadan hanite. 2Ta ishatoo, intte ubbaban tana hassayiyo gishshaunne, wogaa taani intteyyo immidoogaadan, intte minttidi naagiyo gishshau, inttena galatais. 3SHin Kiristtoosi attumaasa ubbaayyo huuphe gidiyoogaa, attumaasi maccaasassi huuphe gidiyoogaanne qassi Xoossai Kiristtoosassi huuphe gidiyoogaa intte erana mala koyais. 4Xoossaa woossiiddi, woi hananabaa yootiiddi, ba huuphiyaa qachchiya attumaasai ubbai Kiristtoosa toochchees. 5Qassi Xoossaa woossaidda woi hananabaa yootaidda, ba huuphiyaa qachchenna maccaara ba azinaa toochchausu; aissi giikko, a ba huuphiyaa meedettaichchidaariira issi mala. 6Maccaara ba huuphiyaa qachchana xayikko, qanxxissu. SHin iyyo i huuphiyaa qanxxissanaagee woi meedissanaagee pokkikko, ba huuphiyaa qachchu. 7Attumaasai Xoossaa leemisonne bonchcho gidiyo gishshau, ba huuphiyaa qachchanau bessenna; shin maccaara attumaagaassi bonchcho. 8Aissi giikko, maccaara attumaagaappe merettaasuppe attin, attumaagee maccaarippe merettibeenna. 9Aissi giikko, maccaara attumaagaa gishshau merettaasuppe attin, attumaagee maccaari gishshau merettibeenna. 10Hegaa gishshau, maccaara ba azinaa alaafetettaappe garssaara de7iyoogaa erissiya malaatai kiitanchchatu gishshau, i huuphiyan de7anau bessees. 11SHin Godaa qofan maccaara attumaagee bainnan de7ukku; attumaageekka maccaara bainnan de7enna. 12Aissi giikko, maccaara attumaagaappe merettidoogaadan, hegaadan qassi attumaageekka maccaarippe yelettiis. Qassi ubbabaikka Xoossaappe yees. 13Intte intte huuphen pirddite. Maccaara ba huuphiyaa qacennan Xoossaa woossanau bessii? 14Attumaagee ba huuphiyaa dichchikko, ayyo pokko. SHin maccaara ba huuphiyaa dichchikko, iyyo bonchcho gidiyoogaa harai atto, meretaikkonne inttena tamaarissennee? Aissi giikko, maccaari huuphee o kammanau iyyo imettiis. 16SHin ooninne ha yohuwan palamettana koyikko, nuussi gidin woikko Xoossaa woosa keettatussi gidinkka, hagaappe hara meezee baawa. 17SHin intte shiiqiyoogee iitabaassappe attin, lo77obaassa gidenna gishshau, taani ha azazuwaa immaidda inttena galatikke. 18Aissi giikko, ubbabaikka de7o. SHin intte woosa keettan shiiqiyo wode, intte giddon phalqqettai de7iyoogaa taani siyais. Qassi hegee issi baggaara tuma gidiyoogaa ammanais. 19Aissi giikko, intte matan ammanettidaageeti beettana mala, intte giddonkka qassi shaahoi de7anau bessees. 20Hegaa gishshau, intte issippe shiiqiyo wode, intte shiiqoi Godaa kahuwaa maanaassa gidenna. 21Aissi giikko, intte qumaa miyo wode, ubbai huuphiyan huuphiyan baagaa baagaa miyo gishshau, issoi namisettees; issoi qassi mattottees. 22Maanaunne uyanau intteyyo keetti baawee? Woikko Xoossaa woosa keettaa kareetii? Qassi aibinne bainnaageeta yeellayeetii? Taani inttena woigoo? Ha yohuwan taani inttena galatoo? Galatikke. 23Aissi giikko, taani qassi intteyyo immido timirttiyaa Godaappe ekkaas. Godai Yesuusi eti a aattidi immido qammi oittaa ekkidi, 24Xoossaa galatiis; oittaa menttidi, “Heite. Miite. Hagee intteyyo meqqida ta ashuwaa. Hagan tana hassayite” yaagiis. 25Hegaadankka, kahuwaa mi simmin, burccukkuwaa qassi ekkidi, “Hagee burccukkoi ta suuttan maacettida ooratta maachchaa. Intte appe uyido wode ubban hegan tana hassayite” yaagiis. 26Aissi giikko, intte ha oittaa miido wode ubbaaninne ha burccukkuwaappe uyido wode ubban Godai yaana gakkanaassikka, a haiquwaa yooteeta. 27Hegaa gishshau, bessenna ogiyan Godaa oittaa miyaagee, woikko Godaa burccukkuwaappe uyiyaagee ooninne a ashuwaanne a suuttaa acotees. 28SHin asi ba huuphiyaa qoro. Yaatidi oittaa mo. Burccukkuwaappekka uyo. 29Aissi giikko, Godaa ashuwaa shaakkidi erennan oittaa miyaageenne burccukkuwaappekka uyiyaagee ba huuphiyaassi pirddaa meesinne uyees. 30Hegaa gishshau, intte giddon daroti daafuranchchanne hargganchcha; qassi intte giddoppe unddennidaageeti haiqqidosona. 31SHin nuuni nu huuphiyaa tumu qoridaakko, Xoossai nuna pirddenna. 32Nuuni pirddettiyo wode, ha sa7aara issippe pirddettenna mala, Godai nuna seerees. 33Hegaa gishshau, ta ishatoo, Godaa qumaa maanau intte shiiqiyo wode, issoi issuwaa gatti ekkite. 34Ooninne namisettidabaa gidikko, issippe shiiqiyo wode Xoossaa pirddan intte gelenna mala, ba sooni mo. Attidabaa taani yaa baada giigissana.


text: 1SHin Yesuusi Dabira Zaite Deriyaakko biis. 2Qassi wonttetta gallassi guuran Beeta Maqidasiyaa simmiis; daro asai akko yin, uttidi eta tamaarissiis. 3Higgiyaa tamaarissiyaageetinne Parisaaweti shaaramuxishin oiqqido issi mishiriyo akko ekki ehiidosona. Eti asa ubbaa sinttan o essidi Yesuusa, 4“Tamaarissiyaagoo, ha mishiriyaa shaaramuxaidda ohettaasu. 5Higgiyaa bolli Muusee hanni mala maccaasa shuchchan caddana mala, nuna azaziis. Yaatin neeni woigai?” yaagidosona. 6Eti hegaa giidoogee Yesuusa mootiyoobaa demmidi a paaccanaassa; shin Yesuusi hokkidi, ba biradhdhiyan biittaa bolli xaafiis. 7Eti a oichchidi aggennan ixxin, pude xoqqu giidi, “Intte giddon nagara oottibeenna asi kasetidi, o shuchchan caddo” yaagiis. 8Qassikka hokkidi, biittaa bolli xaafiis. 9Eti hegaa siyido wode, kasetidi cimati kiyin, issoi issoi kiyiiddi wuridosona; wurin Yesuusa xalaalai hegan eqqida mishireera attiis. 10I pude xoqqu giidi mishiriyo, “Mishiree, asati awan de7iyoonaa? Ooninne ne bolli pirddibeennee?” yaagiis. 11Yaagin mishiriyaa, “Godau, ooninne ta bolli pirddibeenna” yaagaasu. Yesuusi o, “Taanikka ne bolli pirddikke; ba; naa77anttada nagara oottoppa” yaagiis. 12Qassikka Yesuusi asau, “Taani sa7au poo7o; tana kaalliya ooninne de7o poo7uwaa ekkanaappe attin, xuman mulekka hemettenna” yaagidi haasayiis. 13Yaagin Parisaaweti, “Neeni nebaa markkattaasa; ne markkatettai tuma gidenna” yaagidosona. 14Yesuusi zaaridi, “Taani tabaa markkattikkokka, ta markkatettai tuma; aissi giikko, taani awappe yiidaakkonne qassi awa biyaakko, intte erekketa. 15Asi pirddiyo ogiyan intte pirddeeta; taani issi uraa bollikka pirddikke. 16SHin taani pirddiyaabaa gidikkokka, ta pirddai tuma; aissi giikko, tana kiittida ta Aawai tanaara de7eesippe attin, taani tarkka de7ikke. 17Naa77u asa markkatettai tuma gidiyoogee intte higgiyan xaafetti uttiis. 18Taani tabaa ta huuphen markkattais; qassi tana kiittida ta Aawaikka tabaa markkattees” yaagiis. 19Yaagin eti, “Ne aawai awan de7ii?” yaagidi Yesuusa oichchidosona. Yesuusi zaaridi, “Intte tanakka woi ta Aawaakka erekketa; tana eridabaa gidiyaakko, intte ta Aawaakka erana” yaagiis. 20Yesuusi Beeta Maqidasiyan tamaarissiiddi, muxuwaata miishshaa yeggiyo saaxiniyaa matan hegaa haasayiis. A ooninne oiqqibeenna; aissi giikko, a wodee biron gakkiichchibeenna. 21Qassikka Yesuusi eta, “Taani baana. Bin intte tana koyana; shin intte intte nagaran haiqqana. Taani biyoosaakka baanau intte danddayekketa” yaagiis. 22Aihudati, “I, 'Taani biyoosaa intte baanau danddayekketa' yaagees; i bana barkka woraneeyye?” yaagidosona. 23Yesuusi zaaridi, “Intte garssa asa; taani bolla asa. Intte ha sa7aa asa; taani ha sa7aa asa gidikke. 24Intte intte nagaran haiqqanaagaa taani intteyyo yootidoogee hegaassa; taani tana gidiyoogaa intte ammanana xayikko, intte intte nagaran haiqqana” yaagiis. 25Yaagin eti, “Neeni oonee?” yaagidi oichchidosona. Yesuusi zaaridi, “Taani intteyyo kaseesappe yootido tana. 26Taani inttebaa haasayiyoobainne pirddiyoobai darobai de7ees. SHin tana kiittidaagee tumanchcha; qassi taani appe siyidoogaa sa7aa asaayyo yootais” yaagiis. 27I ba Aawaabaa haasayiyoogaa eti akeekibookkona. 28Hegaa gishshau, Yesuusi eta, “Tana Asa Na7aa intte masqqaliyaa bolli kaqqiyo wode, taani tana gidiyoogaanne qassi taani ta Aawai tana tamaarissidoogaadan haasayiyoogaappe attin, ta shenen ainne oottennaagaa intte erana. 29Qassi tana kiittidaagee tanaara de7ees; taani ubba wode a ufaissiyaagaa oottiyo gishshau, i ta xalaalaa aggibeenna” yaagiis. 30Yesuusi hegaa haasayishin siyida daro asai a ammaniis. 31Yesuusi bana ammanida Aihudata, “Intte taani tamaarissiyoogau azazettikko, tumu tana kaalliyaageeta. 32Intte tumatettaakka erana; qassi tumatettai inttena ailletettaappe kessana” yaagiis. 33Eti zaaridi, “Nuuni Abrahaama zare; nuuni ooyyookka ailletibookko. Yaatin neeni woigada, 'Ailletettaappe intte kiyana' gai?” yaagidosona. 34Yaagin Yesuusi, “Taani intteyyo tumaa odais; nagara oottiya ooninne nagara aille. 35Aillee ubba wode sooni de7enna; shin na7i merinau sooni de7ees. 36Na7ai inttena ailletettaappe kessikko, intte ailletettaappe intte tumu kiyana. 37Intte Abrahaama zare gidiyoogaa taani erais; shin ta qaalai intte wozanan bainna gishshau, tana woranau koyeeta. 38Taani ta Aawai tana bessidoogaa haasayais; qassi inttekka intte aawaappe siyidoogaa ootteeta” yaagiis. 39Eti zaaridi, “Nu aawai Abrahaama” yaagidosona. Yaagin Yesuusi eta, “Intte Abrahaama naata gididaakko, i oottido oosuwaa malaa oottana. 40SHin Xoossaappe siyido tumaa yootida tana intte woranau koyeeta; Abrahaami hegaadan oottibeenna. 41Intte intte aawai oottidoogaa ootteeta” yaagiis. Eti zaaridi, “Nuuni shaaramuxan yelettibookko; nuuyyo issi Aawai, Xoossaa xalaalai de7ees” yaagidosona. 42Yaagin Yesuusi eta, “Intte Xoossaa naata tumu gididaakko, tana siiqana; aissi giikko, taani Xoossaa matappe yaada hagan de7ais. Tana i kiittidoogaappe attin, taani ta shenen yabeikke. 43Taani giyoogaa intte akeekennaagee aibissee? Taani giyoogaa intte siyanau danddayenna gishshassa. 44Intte intte aawaa xalahe halaqaa naata; qassi intte intte aawai amottiyoobaa oottanau koyeeta. I kaseppe doommidi, shemppo woridaagaa; tumatetti aani bainna gishshau, tumatettaakko shiiqi erenna. I wordduwaa haasayiyo wode, baappe haasayees; aissi giikko, i worddanchchanne qassi wordduwaukka aawa. 45SHin taani tumaa haasayiyo gishshau, intte tana ammanekketa. 46Intteppe tana nagara oottishin be7aas gaanau danddayiyai oonee? Taani tumaa haasayiyaabaa gidikko, tana aissi ammanekketii? 47Xoossaa asa gidiya urai Xoossai giyoogaa ezggees; intte Xoossaa asa gidenna gishshau, Xoossai giyoogaa ezggekketa” yaagiis. 48Aihudati zaaridi, “Nuuni nena, 'Neeni Samaariyaa asa; nenan xalahee de7ees' giidi mooridoo?” yaagidosona. 49Yesuusi eta hagaadan yaagiis; “Ta bolli xalahee baawa. Taani ta Aawaa bonchchais; shin intte tana kaushsheeta. 50Taani ta huuphessi bonchcho koyikke; hegaa koyiyaageenne pirddiyaagee de7ees. 51Taani intteyyo tumaa odais; ta qaalaa naagiya ooninne mulekka haiqqenna” yaagiis. 52Aihudati zaaridi, “Ne bolli xalahee de7iyoogaa nuuni ha77i erida. Abrahaami haiqqiis; hananabaa yootiyaageetikka haiqqidosona; shin neeni, 'Ta qaalaa naagiya ooninne mulekka haiqqenna' yaagaasa. 53Neeni haiqqida nu aawaa Abrahaamappe darai? Hananabaa yootiyaageetikka qassi haiqqidosona. Neeni nena o mala gaada qoppai?” yaagidosona. 54Yaagin Yesuusi, “Taani tana bonchchikko, ta bonchchoi hada; intte nu Xoossaa giyo ta Aawai tana bonchchees. 55Intte a erana xayikkokka, taani a erais. Taani a erikke giikko, inttenadan worddanchcha gidais; shin taani a erais; qassi a qaalaakka naagais. 56Intte aawai Abrahaami, ta gallassaa be7anau laamotiis; be7idikka ufaittiis” yaagiis. 57Aihudati zaaridi a, “Neeyyo harai atto ishatamu laitta kumibeennaagee Abrahaama be7adii?” yaagidosona. 58Yaagin Yesuusi eta, “Taani intteyyo tumaa odais; Abrahaami yelettanaappekka kase taani de7ais” yaagiis. 59Hegaa gishshau, eti Yesuusa caddanau shuchchaa ekkidosona; shin Yesuusi etappe geemettidi, Beeta Maqidasiyaappe kiyidi biis.


text:
J/ Leenco Lata: Radiyoon Marii Biyyaa …
Radiyoon Marii Biyyaa Marsaa Oromian Explorerin qophawee torbanitti guyyaa tokko sanbata xiqqaa ykn saftii sa’a tokkoof sagantaa afaan Oromoon dabarsu kunoo ifatti jalqabee jira.
Radiyoon Marii Biyyaa falma ummanni Oromoo hiree murteeffannaa isaaf baroota dheeraaf gochaa turee fi jiru irratti, akkasumas hala amma qabsoon bilisummaa Oromoo keessa jiruu fi egeree qabsoo kanaa irratti kan xiyyeeffate dirree marii ilaaf ilaameeti. Radiyoon Marii Biyyaa hayyoota, beektota qabsa’oota fi keessumoota adda addaa afeere dhimma biyyaarratti marii waliin godhun dhaggeeffatoota isaaf dhiheesa. Itti dabalees tattaaffii dagaagina, aadaa, og-barruu fi seenaa Oromoof ta’aa jiru keessattis hirmaannaa isaa ba’uuf kan hojjetu radiyoo walabaati.
Fuuldura deemuuf of-duba millatu jedhu mitiire. Radiyoon Marii Biyyaa Sagantaa isaa isa jalqabaa kana keessatti Itti Aanaa H/D ABO duraanii obbo Leencoo Lataa waliin gaaffii fi deebii godhe fudhatee dhihaateera. Obbo Leencoos gaffii fi deebii kana keessatti haala deemsa qabsoo bilisummaa Oromoo waggoota 40n darbanii, haala amma qabsono keessa jiruu fi egeree qabsoo kanaa irratti yaada xiinxalaa kennu.
Yaadaa ykn gaaffii yoo qabaattan bilbila ykn email keenya armaan gadiin nu qunnamaa:
Bilbila 404 424 4851
email: dhugaahima@gmail.com,
dhugaa@oromianexplorer.org
….
Oromian Explorer @ OromianExplorer.org: O Explorer is an online weekly Radio and Blog that will strive to present issues relevant to Oromo and Oromian National struggle in an unbiased and an investigative manner. O Explorer will challenge as well as encourage all stakeholders, including individuals, groups, organizations either political as well as civic, to present and discuss their views in order to enlighten us and to create a common plat form that will help us unit in defending Oromian National Interest.
Oromian Explorer is established by few free spirited and determined individuals to provide our people with unbiased information as well as news and views. Oromian Explorer will strive to challenge the statuesque, both internal and external, by enlightening ourselves and our listeners/readers. O explorer will employ weekly radio podcast as well as blog.
Radio Marii Biyyaa will present its weekly program in Afaan Oromo.
Sagantaan jalqabaa gaaffii fi deebii Obbo Leenco Lataa waliin tahe dha.
Title: Gaaffii fi Deebii J/ Leenco Lata: Radiyoon Marii Biyyaa
Duration: 59:27
Category: News
Added on: Caamsaa/May 12th, 2012


text: 1Ebiyee gub, Yesuusi Ayihudeena'o kicee beeti kechi ukkuroochi kexoochee kechiqqi bi dicciti shawooch hammiye; bi dabbeena'o wotta biinna tookkii hammiyeete. 2Shambatoo shagee, Yesuusi boonoshi kicee beeti kexooch giyiqqi asheena'on dojooch giyiye. Bi dojiton meeti asheena'o waayaqqi woriganaabee, "Hini uro ebi mooyon amoochee danahe? Biich immeeti ariyoo amoomone? Beeggaa no ariyaani gaakkachi shuunoon aabichiqqiniye bi shuunaa beeto? 3Hini uro shaaqee hachacho toona? Maariyamichi bushoo toona? Bi maneena'o Yaaqoobi, Yoosayi, Yihudinaa Simoonina tooneeta? Wotta bi maacha maneena'o noonna tookkii beetina'o tooneeta?" iqqi hoxaheete. 4Yesuusi boonoshin "Keemachon bi shiijee katameexi asheena'o, bi xibeena'onaa bi kechi asheena'onoyee beshatee bareena'o oogiyaanoon qayaacheete" iye. 5Ara xaa'ooch giishacha biiyachina'ochi shimbooch bi kishoon kotii wodiyoyee damba amashee gaakkachi shuunoonolla tuniyoyich cir hakkaanoone. 6Ebich "Ta mooyon aabichii ibariyoo qajiyeete?" iqqi woriganahe. Ebiyee gub, Yesuusi gaafee toommona guuddiqqi asheena'oyich dojii beehe. 7Yesuusi aaraa gutta mishiraachachina'on bi waan ceeggiqqi ishichii boonoshin wochahe; "Gutti guttaree hambote! Yinneena'on asheena'ochi toommoochee ittoshi yookkemmoyich ukkurittinoon ittoshich immato taane. 8Gommooch ittoshi keyi gaata, gumboyee damba shoho tunabe, shohee kojoon oohee gijee kojoon yechahotine! 9Tunaballi ittoshi baatooch caammoon geddote! Wotta gutta tahoon tahiyaahotine! 10Amee xaa'oocholla shaggiqqi ashi kexooch ittoshi giyi gaata, ara xaa'oon gawukkiqqi ittoshi hammimmi wottoon ara kexooch kotabote! 11Ittoshin iibbiyoo qajiqqi, 'Ittoshi gettii beeton waayataache' ii beeti xaa'eexi asheena'oyich, 'Miixoo boonoshi toommooch tunabe' getiree gommooch keyiree ittoshi baateexi quttoon tebbaachi aroochee keyote!" iye. 12Ebiyee gub, Yesuusi wochati mishiraachachina'o hammiqqi asheena'oyich "Axaaxee gommoochee Yeer waan wottabote!" iqqi gettiyeete. 13Meeti yinneena'on asheena'ochi toommoochee yookkiyeete. Meeti biiyachina'on zayitoon huuttiibee wodiiheete. 14Yesuusichi shigo bulli xaa'ooch gabinnii bi arichatoyich, taatoo Heroodisi waayahe. Ikkikka asheena'o "Hini Aacona Afaallachi Yowannisine; hinoomi gaakkachi mooyon tuniyoo bi hakkito, qitii duukkatina'ochi daggoochee kechiqqiniye" iyeete. 15Bara asheena'o "Eliyaasine" iyeete. Bareena'o wotta "Hini keemachone; wonna Yeerichi qaaroon keemmii beetina'ochi daggoochee ikkoomone" iyeete. 16Tunaballi Heroodisi Yesuusi shuunati gaakkachi moochichon waayaqqi, "Aroo bi qettoon ta kuxxiiti Yowannisine; biyoo qitii bi duukkatoochee kechiqqiniye" iye. 17Heroodisi bi ishichiti naboo ebine; ebiyee aaf Heroodisi Yowannisi getee emiriibee waayaa beehe; tunatee bi waayati mooyona oogichii gaabbiye. Tunaballi bi manoo Filipphoosichi mechee Heroodiyaadin bi shaaggitoyich, Yowannisi tiyiqqi biich " 'Ne manoochi mecheen shaage!' iqqi Muusichi calloo daaggaanoone" iye. Ebich Heroodiyaadi Yowannisich qummaqqa bi wuxeeyemmoyich gommon qaawii beehan; Tunatee hakkaaneene. Ebiyoo Heroodisi Yowannisi cadiqoonaa yaafoona bi tunoon bi ariitoyich, biin oogiiqqi boonoshi wuxaachemmoyich quyaa bi itoyichiye. Tunaballi urechi naboyich "Yowannisin yeshi cuyote!" iqqi bi ginee naayina'ochi daggoochee wochahe. Boonoshiyoo hammiqqi yechii cuyee kexooch geddiyeete. 21Ebiyee gub, Heroodisi bi shiijee aabee baarooba bi mikkirachina'onaa bi ginee irasheena'onon, Galiilee Shaweexi ogoogeena'onoo gifiroon ceeggiye. Gifiree bi ceego Heroodiyaadich gommon qechiye. 22Arooba Heroodiyaadichi bushee gifiree kexooch giyaa duubon duubbaqqa Heroodisinaa biinna tookkii kotatina'onon emirikkiyan. Taatoo tiyiqqi busheen "Ne qaawiton ta waanee qollabe! 23Ta taatittinee qatolla bi tuna gaata, ne qollammon imbana" iqqi wogahe. 24Ebich bushee kexoochee kechaqqa hammaa bi indech "Taatoon amoon qollabate?" iqqa echahan. Indeyoo " 'Aacona Afaallachi Yowannisichi qettoon kuxiiree bi qelloon taach imbe!' getiree qollabe!" iyan. 25Bekkach bushee afaafinoona taatoo waan giyaqqa taatoon "Aacona Afaallachi Yowannisichi qettoon kuxiiree gafatoona bi qelloon and taach imbe!" iqqa qollahan. 26Arooba taatoo oogichii ayiniye; tunatee bi wogati wogoonaa biinna tookkii kotati iibbeena'onoyicha iqqi busheyich bi heciyoon shaddoo shunnaanoone. 27Bekkach bi ginachina'ochi daggoochee ikkoon ceeggiqqi, "Cuyee kexooch hami Yowannisichi qettoon kuxiree bi qelloon deebe!" iqqi wochahe. Hini ara uro hammiqqi cuyee kexooch beeti Yowannisichi qettoon kuxxiqqi, 28bi qelloon gafatoona deebii busheyich immiye. Busheyoo daammaa bi indech immahan. 29Ishin waayati Yowannisichi dabbeena'o cuyee kexooch hammii bi dubanoon kichiqqi daammii duukkiyeete. 30Ebiyee gub, wocheeti mishiraachachina'o boonoshi hammitoochee wottaqqi ikkooch Yesuus waan giddaqqi, boonoshi shuunatonaa boonoshi dojito bullinon biich gettiyeete. 31Biyoo "Barahooch ittoshi ikketo waaree giishachon kota kashabote!" iye. Ishichii bi iti naboo, boonoshi waan hammii waa ufaa beeti asho aqqa aaconolla boonoshi uchemmi xaa'oon bi mucciitoyichiye. 32Ebich Yesuusinaa bi dabbeena'ona marikabooch kechii kotaqqi barahooch hammiyeete. 33Tunaballi boonoshi hammii beetee, meeti asheena'o beeggiqqi boonoshin ariiheete. Ebich katamee toommo bulliichee baharee gashoon baatoona wocaabee, boonoshiyee shiichiqqi hammii boonoshi kindemmi xaa'ooch shaggiyeete. 34Yesuusi marikaboochee kindiibee dofee asheena'on beeggiqqi, qiddaalli bagoomo boonoshi tunatoyich bi maacoona micciqqi ayiniye. Boonoshichoo meeti mooyon dojooch giyiye. 35Aroochee shawoo beshaa womikkoo wottatee, Yesuusichi dabbeena'o bi waan giddaqqi, "No beeto, gafoo aalli xaa'oone; andoo shawoo xumatone. 36Asheena'o maayemmi maayo aalloone. Ebich hini guudeexi goyachi katamooch hamiree maayoon boonoshi qellich boonoshi kememmoyich diggiiree daachiibe!" iyeete. 37Tunatee Yesuusi wochiqqi, "Ittoshi maanjibote!" iye. "Ishi gaata, hamiree gutta balla birawoona koshon boonoshich kemabona?" iqqi echaheete. 38"Ittoshich ambicha kosho beete? Eke hami beegote!" iye. Boonoshiyoo hammii beeggiqqi, "Uucha xekee koshonaa gutta haashoona baach beete" iyeete. 39Ebiyee gub, Yesuusi bi dabbeena'on "Asheena'on 'Balli balloonaa aachi aachoona qoodi qoodeeree mocee toommooch kotacha!' getote!" iye. 40Arooba asheena'o ikka beerooch ballo, ikka beerooch aachoo tunaqqi yaaroona kotaheete. 41Aree hillooch Yesuusi uucha xekee koshonaa gutta haashoonon tiijii yechiqqi shimaaj ciinniichii Yeerin gallatahe. Koshon tiichiqqi bi dabbeena'oyich "Ebin asheena'o bullich qoomabote!" iqqi immiye; haashoonoo qoodiqqi immiye. 42Boonoshiyoo daammiqqi qoomatee, bulliyoo maaqqi michiyeete. 43Bi dabbeena'o aaraa gutta ogooga mokkee ceeni, echati koshonaa haashoonochi ooyoon tiijiyeete. 44Koshon maatina'ochi daggoochee anaamina'o baach uucha humeena'one. 45Ebiyee gub, Yesuusi bi dabbeena'on "Hini asheena'on diggiiqqa ta deennammi wottoon, ittoshi marikabooch keyiree beqach Betashayida tayee shiichiree beshabote!" iye. 46Biyoo asheena'on diggii deenniichii corootiya gepooch kechiye. 47Xum bi dabbeena'o marikaboona baharee gutta daggooch boonoshi beetee, Yesuusi bi ikketo shawooch beehe. 48Arooba boonoshi toommooch yongo daapitoyich marikabee boojatoona yopaabee xuuxaheete. Yesuusi boonoshi xuuxoon beeggiqqi, qaabba baakkee kuuhooch baharee aachi toommona sha'aabee boonoshi waan waahe; waaqqi boonoshiyee aaf beshiya iye. 49Tunatee baharee aachi toommona shaa'aabee bi womon boonoshi bulli beeggiqqi, "Yoogoone" iqqi keqqi cookiyeete. Biyoo bekkach boonoshich "Kupphabote! Taane; shattaahotine! " iye. 51Aree hillooch marikabooch kechiqqi boonoshina tookkii kotahe. Bekkach yongo shashawumiye. Bi dabbeena'o ebina oogichii woriganaheete. 52Ebiyoo boonoshi mullo muumatee, Yesuusi giishacha koshon asheena'oyich bi abbatiyoon boonoshi mullooch kotiyaaneena'o boonoshi tunatoyichiye. 53Yesuusinaa bi dabbeena'ona baharoon kimmiqqi Genshaareexee shawooch shaggiyeete; marikaboon aachi gashooch neechiyeete. 54Marikaboochee boonoshi kindiyee, bekkach asheena'o Yesuusin ariiqqi, 55ara shawee guudoona beeti katamoo bulliich wocaa hammii, "Yesuusi beete" getteeti xaa'ooch biiyachina'on shaa'oona shaaggaqqi deebiyeete. 56Yesuusi hammimmi xaa'o bulliich, gafoonaa katamoonooch asheena'o biiyachina'on gabiyee godooch kichiqqi kotii beeheete. Hini ara biiyachina'o Yesuusin "Ne qoraddee caapoonolla yeshone" iqqi qollaa beeheete. Yechitina'o bulli wodiyeete.


text: 1GODAI Muusa hagaadan yaagiis; 2"Israa7eela asaayyo hagaadan yaaga; 'Intte de7ana mala, taani intteyyo immiyo biitti geliyo wode, 3mehiyaappe woikko dorssaappe, xuuggiyo yarshsho gidin, woikko shiiqo gattanau yarshshiyo yarshsho gidin, woikko taani keerido baala gallassatun intte dosan coo immiyo yarshsho gidin, GODAAYYO taman xuuggiyo, sawuwaa tonggu giya yarshshota yarshshite. 4Yarshshuwaa shiishshiya urai kattaa yarshshuwaassi issi kilo giraame xiilliyaa issi litiro wogaraa zaitiyan munaqqidoogaakka eho. 5Qassi xuuggiyo yarshshuwaassi, woikko hara yarshshuwaassi ehiyo issi issi dorssaara issi litiro woiniyaa eessaa ushshaa yarshsho oottidi giigissite. 6"'Dorssa orggiyaa yarshshanau shiishshiyo wode, kattaa yarshshuwaassi naa77u kilo giraame xiilliyaa issi litironne bagga wogaraa zaitiyan munaqqidoogaanne 7issi litironne bagga woine eessaa ushshaa yarshshuwaassi ehiite. Ehiidi GODAAYYO sawuwaa tonggu giya yarshshuwaa yarshshite. 8"'Issi mirgguwaa xuuggiyo yarshsho, woikko shiiquwaa gattiyo yarshsho, woikko issippetettaa yarshsho oottidi yarshshanau GODAAYYO ehiyo wode, 9mirgguwaara issippe kattaa yarshshuwaassi heezzu kilo giraame xiilliyaa naa77u litiro wogaraa zaitiyan munaqqidoogaanne 10ushshaa yarshshuwaassi naa77u litiro woiniyaa eessaakka ehiite. Ehiidi GODAAYYO sawuwaa tonggu giya yarshshuwaa taman yarshshite. 11"'Issi issi korima booraa, woikko issi issi dorssa orggiyaa, woikko yelaga deeshsha orggiyaa, woikko attuma dorssa maraa yarshshanau shiishshiyo wode, kattaa yarshshoinne ushshaa yarshshoi hagaadan issippe shiiqees. 12Issi meheppe daroi shiiqiyo wode, kattaa yarshshoinne ushshaa yarshshoi hegaadan daridi shiiqees. 13Israa7eela asa gidiya ooninne taman xuuggiyo, sawuwaa tonggu giya yarshshuwaa GODAAYYO shiishshiyo wode ubban, hagaadan oottanau koshshees. 14Sinttappe yaana yeletan intte giddon de7iya betee woikko hara asi ooninne xuuggiyo, sawuwaa tonggu giya yarshshuwaa GODAAYYO shiishshanau koyikko, ikka intte oottiyoogaadan oottanau koshshees. 15Inttessikka intte giddon de7iya betetussikka ha wogai issuwaa; hagee sinttappe yaana yeletaassikka eqqidi de7iya woga. Inttekka betetikka GODAA sinttan issuwaa. 16Inttessikka intte giddon de7iya bete asatussikka higgeenne wogai issuwaa gidana' yaaga" yaagiis. 17Hegaappe guyyiyan, GODAI Muusa hagaadan yaagiis; 18"Israa7eela asaayyo hagaadan yaagada oda; 'Taani inttena efiyo biitti intte gelidi, 19he biittan mokkiya kattaa miyo wode, he kattaappe xeeraa kessidi, intte GODAAYYO yarshsho oottidi shiishshite. 20Hegeekka, baira ka77ida kattaappe uukkido koiro komppuwaa, kattaa qoxxiyo audiyaappe immiyo yarshsho oottidi shiishshite. 21Yaana yeleta ubban intte intte biittan mokkida kattaappe xeeraa kessido komppuwaa, GODAAYYO yarshsho oottidi shiishshite. 22"'GODAI Muusessi odido ha azazota ubbaa intte erana xayidi, naagennan aggikko, 23GODAI a baggaara inttena azazido azazota ubbaa, GODAI immido gallassaappe doommidi, yaana yeletaa gakkanaashin, paccennan naagennan aggikko, 24qassi hegaa maabarai erennan oottidoba gidikko, maabarai ubbai GODAAYYO issi mirgguwaa xuuggiyo, sawuwaa tonggu giya yarshsho oottidi, ayyo wogai azaziyoogaadan, kattaa yarshshuwaaranne ushshaa yarshshuwaara shiishsho; qassi nagaraa yarshsho oottidi, issi deeshsha orggiyaa shiishsho. 25Yaatobare qeesee kumetta Israa7eela maabaraa nagaraa atto giissiyo wogaa polo; polin eta nagarai atto geetettana. Aissi giikko, eti eriiddi oottibookkona; qassi eti bantta mooruwaa gishshau, GODAAYYO taman xuuggiyo yarshshuwaanne bantta nagaraa yarshshuwaa shiishshidosona. 26Asai ubbai erennan he mooruwan hambbalaashettido gishshau, kumetta Israa7eela maabaraukka eta giddon de7iya bete asaukka atto geetettana. 27"'Issi asi barkka erana xayidi nagaraa oottikko, yelettoosappe issi laitta gidiyo issi deeshshiyo nagaraa yarshsho oottidi shiishsho; 28shiishshin erennan de7iiddi nagaraa oottida uraayyo qeesee GODAA sinttan nagaraa atto giissiyo wogaa polo; polin a nagarai atto geetettana. 29Erennan de7iiddi nagaraa oottiya asa ubbau, yeletan Israa7eela asa gidinkka bete asa gidinkka ha higgee issuwaa. 30"'SHin yeletan Israa7eela asa gidinkka bete asa gidinkka eriiddi otoruwan nagara oottiya uri GODAA cayees. He aawu haiqqidi, ba asaa giddoppe xayo. 31He aawu GODAA qaalaa karido gishshaunne a azazuwaa kanttido gishshau, i tumuppe haiqqanau bessees; a mooroi aana' yaaga" yaagiis. 32Issi gallassi Israa7eela asai bazzon de7ishin, issi bitanee Sambbatan mittaa mixiiddi beettiis. 33Mittaa i mixishin demmida asati Muusekko, Aaroonakkonne kumetta yaa7aakko a ehiidosona. 34Ehin eti a oottanabaa eribeenna gishshau, qashuwan takissidosona. 35Hegaappe guyyiyan GODAI Muusa, "Ha bitanee haiqqanau bessees; kumetta yaa7ai bantta dunkkaanidosaappe gaxi kessidi, shuchchan caddidi a woro" yaagiis. 36Yaagin kumetta yaa7ai GODAI Muusa azazidoogaadan, dunkkaanidosaappe gaxi kessidi, shuchchan caddidi a woriis. 37GODAI Muusa hagaadan yaagiis; 38"Israa7eela asaayyo hagaadan yaagada oda; 'Inttekka sinttappe yaana yeletaikka intte maayuwaa gaxa xeeran xeeran macaraa kessite; kessidi he macaraa bolli salo milatiya qacinaa sikkite. 39He macaraa intte be7iyo wode ubban ta azazota hassayidi polite; yaatikko, intte intte aifiyaanne intte wozanaa amuwaa kaallidi, taappe wora simmekketa. 40He macaraa be7iyoogan intte ta azazota ubbaa hassayidi polananne intte intte Xoossaayyo geeshsha gidana. 41Taani GODAA, intte Xoossaattennee; taani intte Xoossaa gidanau, inttena Gibxxeppe kessaas. Taani GODAA, intte Xoossaa' yaaga" yaagiis.


text: 1Siinaa Deriyaa bollan GODAI hagaadan yaagiis; 2"Neeni Israa7eela asaassi hagaadan yaagada yoota; 'Taani intteyyo immiyo biittaa intte geliyo wode, biittaikka GODAA Sambbataa bonchcho. 3Usuppun laittaa kumettaa intte shooqan zerite; qassi usuppun laittaa kumettaakka intte woiniyaa turaa xeeraa xunqqite; a aifiyaakka maxidi ekkite. 4SHin laappuntta laittai biittaayyo shemppo Sambbata; hegee GODAAYYOOKKA Sambbata. He laappuntta laittan intte shooqan zeroppite; intte woiniyaa xeeraakka xunqqoppite. 5Intte biittan azabba gididi mokkiyaabakka cakkoppite; qassi xunqqennan de7ishin coo aifida woiniyaakka shiishshoppite. He laittai biittaassi muleera shemppo laittaa gido. 6He Sambbata laittan biittai oosettana xayikkonne intteyyo, intte maccanne attuma ashkkaratuyyo, intteyyo keraa oottiyaageetuyyo, betidi yiidi inttenaara de7iyaageetuyyo, intte mehiyaayyoonne intte biittan de7iya do7atuyyo gidiya qumaa immana; biittai mokkiyoobai ubbai meetetto. 8"'Laittatu giddon de7iya laappun Sambbatata qooda; laappun Sambbatatu laittaa qoodai laapputoo laappuna; hegeekka oitamanne uddufun laitta. 9Hegaappe guyyiyan, laappuntta aginan, tammantta gallassan bonchchettiya nagaraa atto giissiyo gallassan malkkataa punniya asa intte biittan ubban kiittite. 10Ishatamantto laittaa dummayidi, he biittan de7iya ubbaassi birshshettaa awaajjite. Hegee intteyyo Ishatamantto Laittaa Baalaa. He wodiyan intte ubbaikka intte gadiyaunne intte yarau yarau simmite. 11He laittai intteyyo Ishatamantto Laittaa Baala. He laittan zeroppite; azabba gididi mokkidabaakka cakkoppite; qassi intte a xeeraa xunqqennan aifida woiniyaa aifiyaakka shiishshoppite. 12Hegee Ishatamantto Laittaa Baala gidiyo gishshau, i intteyyo geeshsha; goyennan coo dembban mokkidabaa miite. 13"'Ha Ishatamantto Laittaa Baalaa wode asi ubbi ba gadiyan simmo. 14"'Intte intte shooruwaappe gadiyaa shammikko, woi qassi ayyo baizzikko, issoi issuwaa cimmoppite. 15Intte Ishatamantto Laittaa Baalaappe guyyiyan de7iya laittatu qoodaadan intte shooruwaappe shammite; intte shooroikka qassi gadee kattaa mokkanau de7iyo laittatu qoodaadan baizzo. 16Laittatu qoodai daro gidikko, waagai darees; laittatu qoodai guuxxikko, waagaikka guuxxees. Aissi giikko, intte cakkana kattaa cahaa qoodaadan intte shooroi intteyyo baizzees. 17Intte issoi issuwaa cimmoppite; shin intte intte Xoossaassi yayyite. Taani GODAI, intte Xoossaa. 18"'Ta azazuwaa oottite; ta higgiyaakka naagitenne oottite; yaatikko intte ha biittan sarotettan de7ana. 19Biittai ba aifiyaa intteyyo immana; immin intte kallana gakkanaashin maana; qassi he biittankka intte sarotettan de7ana. 20Intte, "Nuuni zerana xayikko, qassi kattaakka cakkidi shiishshana xayikko, laappuntta laittan ai maanee?" giikko, 21taani usuppuntta laittan ta anjjuwaa intte bollan kiittana; yaatobare biittai heezzu laittau gidiya aifiyaa aifana. 22Hosppuntta laittan intte intte biittan zeriyo wodekka, kase shaachcha kattaa maana; qassi intte zeriyo kattaa aifiyaa uddufuntta laittan shiishshana gakkanaashinkka, shaachcha kattaa maana. 23"'Biittai tabaa gidiyo gishshaunne inttekka ha biittan imattanne bete gididi de7iyo gishshau, biittaa naa77antto simmennaadan baizzoppite. 24Intte oiqqido biittan ubban de7iya gadiyaa gadiyaawati wozana mala, eta maataa naaganau koshshees. 25"'Ne ishai hiyyeesidi ba gadiyaappe baizzikko, ayyo matattiya dabboi yiidi, he gadiyaa ayyo wozo. 26Ayyo he gadiyaa woziya dabboi xayikko, qassi ikka simmi duretidi woziyo miishshaa demmikko, 27ba baizzido wodiyaappe doommidi de7iya laittaa qoodidi, attida laittaa miishshaa shammidaagaayyo zaaro; yaatidi i ba gadiyau simmo. 28SHin ayyo he gadiyaa wozanau gidiya miishshi xayikko, Ishatamantto Laittaa Baalai gakkanaashin gadee shammida bitaniyaa kushiyan gam77o; Ishatamantto Laittaa Baalaa wode, a gadee ayyo simmo; ikka ba gadiyau simmo. 29"'Gimbbetti uttida katamaa giddon issi asi de7iyo keettaa hara urau baizzikko, i baizzoosappe biidi issi laittaa gakkanaashin de7iya wodiyan zaaridi wozanau au maatai de7ees. 30Issi laitta kumettaa giddon wozana xayikko, he gimbbettida katamaa giddon de7iya keettai shammidaagaayyo na7aa na7au merinau abaa gidees. Ishatamantto Laittaa Baalaa wodekka simmenna. 31SHin gimbbettibeenna heeratun de7iya keettati shooqa mala. Eti wozettoosona; Ishatamantto Laittaa Baalaa wodekka baizzidaagau simmoosona. 32"'Gidikkonne Leewatu katamatun de7iya bantta keettaa Leewati bantta koyido wodiyan wozi ekkanau danddayoosona. 33Leewatuppe issi asi eta katamaa giddon de7iya keettaa baizzidi wozana xayikko, he eta katamaa giddon de7iya keettai Ishatamantto Laittaa Baalaa wode simmees. Aissi giikko, Leewatu katamaa giddon de7iya keettati Israa7eela asaa giddon Leewatussi aqo. 34SHin eta katamaa yuushuwan eta ubbaassi issippe de7iya biittai etau merinau aqo gidiyo gishshau baizettenna. 35"'Qassi ne ishai hiyyeesidi bana danddayana xayikko, imattadaaninne betedan i nenaara de7ana mala, neeni a maadda. 36Ne ishaa nenaara wottanau appe dichchaa ekkoppa; woikko wore mooppa. SHin neeni ne Xoossaassi yayya. 37Ne biraa ayyo dichchau tal77oppa; ne qumaakka ayyo woriyan baizzoppa. 38Intteyyo Kanaane biittaa immanaunne intte Xoossaa gidanau, inttena Gibxxe biittaappe kessidaagee, taani GODAI, intte Xoossaa. 39"'Neeyyo dabbo gidiya Israa7eela asi hiyyeesidi, bana neeyyo ailletettau baizzikko, neeni a ailledan ootissoppa. 40I keraa oottiya asadaaninne betedan nenaara de7o; Ishatamantto Laittaa Baalai gakkanaashin i neeyyo ootto. 41He wode i ba naatuurakka issippe ne sooppe kiyidi ba keettaa asaakko bo; ba aawaa gadiyaakkokka simmo. 42Israa7eelati taani Gibxxe biittaappe kessido ta ailleta gidiyo gishshau, eti ailletettau baizettoppona. 43Neeni eta meqettaa iitada haaroppa; shin neeni ne Xoossau yayya. 44"'Neeyyo attumanne macca ailleti de7ana mala koyikko, ne yuushuwan de7iya kawotettatuppe shamma. 45Qassi intte biittan de7iya betetuppenne intte biittan de7ishin yelettida eta so asaappe shammanau danddayeeta; eti intteyyo aqo gidona. 46Intteppe guyyiyan intte naati eta merinau laattana mala, intte naatuyyo immite. Intte etappe ubba wodekka aille shammanau danddayeeta; shin intte isha gidiya Israa7eela asa meqettaa iitidi haaroppite. 47"'Ne matan de7iya imatta woikko bete asi duretin, qassi a matan de7iya ne ishai hiyyeesidi, he ne matan de7iya imattaassi woikko betiyaassi woi imatta bitaniyaa zariyaappe issuwaassi bana baizzikko, i baizetti simmin a wozanau danddayettees; a ishanttuppe issoi a wozo. 49Woi a aawaa ishai, woi a aawaa ishaa na7ai a wozo; woi a yaraappe ayyo mata dabbo gidiya asi a wozo; woi qassi i ba huuphiyau duretikko i bana wozo. 50I bana shammida bitaniyaara issippe gididi, i bana baizzido laittaappe doommidi Ishatamantto Laittaa Baalai gakkanaashin de7iya laittaa qoodo; a birshshissiya waagai he laittaa qoodaa keena gido. I bana shammidaagaara gam77ido wodiyaa waagai issi asi keraa oottidi demmiyo miishsha lagge gido. 51Ishatamantto Laittaa Baalai gakkanau biron daro laittai attidabaa gidikko, ba baizettido waagaappe he laittaa qoodan bana woziyo waagaa qanxxo. 52Qassi Ishatamantto Laittaa Baalai gakkanau attida laittai guutta gidikko, bana shammidaagaara issippe qoodidi, he laittaa qoodan bana woziyo waagaa qanxxo. 53I laittan laittan kera oottiya asadan bana shammidaagaara de7oppe attin, intte xeelliiddi Israa7eela asa gidiya bitaniyaa meqettaa iitidi haaroppite. 54"'SHin i hegaa mala ogiyan wozettana xayikko, Ishatamantto Laittaa Baalai gakkiyo wode inne a naati ashkkaratettaappe kiyona. 55Aissi giikko, Israa7eela asai ta ashkkaratattenne; taani Gibxxe biittaappe kessido ta ashkkarata. Taani, GODAI, intte Xoossaa' yaaga" yaagiis.