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Folks! Are you going to perish quietly? | Bada Oromoo! Callistee Baddaaree?
By Ibsaa Guutama* | Gubirmans.com
Sometimes, when the mind gets narrow with thought, the mouth is released. Then, unknowingly one starts to think loud that even a neighbor overhears. Since you were only thinking loud, if asked “what did you say?” You have nothing to reply except asking back “which one?” Lacking with whom to share their thought, our compatriots are seen whispering to the self and sometimes murmuring alone. To speak loudly, there is truncheon behind them. If they are seen in a group of two or three, they will be branded as conspiring. If they distribute written material, it would be incriminating those that read it. As the saying goes “One ducks and passes under missile and bad times,” but this time missiles are sent to the legs as well. It is like saying “you can run, but cannot hide.” Not finding solution, they took their anger and all suggestion they have underground. Roaring like the lion, bellowing like buffalo bull, they were able to open a way that could lead to something. Now, what the adversary tries is to block that way and turn them back to where they started. They rebelled because they were robbed of their country and resources, deprived of their freedom, denied their human rights and their culture and tradition was destroyed with the aim of their total destruction. Since then, they had stumbled several times. Now, they rising up and making calls to march in unison.
Raas Tafarii celebrated his eightieth birth day and passed away in disgrace. Before him, it was only one king that reigned properly over the empire. Two came after him. Starting from the first through his time, people were massacred for being Oromo and became serf for aliens losing their freedom and ownership over their country. Several were also sold to far off places. The life they started then became bitterer than bitter leaf. Both that came after him never condemned the genocide committed against the Oromo. Following their footsteps, they rather started to take turns in massacring them. As long as they head the empire, no one will escape responsibility for what was done to the Oromo people by preceding Ethiopian rulers.
The serfs started to grumble from some corners. Government created an organization to reform land holding system without serious intentions. Nothing came out of it. The demand for land started to sore when world price of beans went high. Landlords who had this information began to evict the serfs. They started to sell or rent land to government bureaucrats and petty bourgeoisie that started rushing to get hold of plot of land. Banks that had never lent a coin for the serfs started to pour loans in abundance to the “gentlemen farmers.” Those that were being evicted from the land of their ancestors and those waiting their turn got furious and started to chase them out of the land and defend themselves against the landlords. Students and intellectuals considering the looming danger started to raise their voices in support of the serfs.
Some of the cries were to save the empire from falling apart while others were to ameliorate the burden of the oppressed. Tafarii was unable to answer the call. The government started to decay and crumble from inside and caught many by surprise. Holding high the banner of the oppressed, soldiers overthrew the king and replaced him as rulers called Darg. They came out with a system by which land was going to be distributed to the serfs. But all land was declared as property of government. That derailed Oromo revolution, which was aimed at making land property of the people. The soldiers did not change the structure of the empire, but only how it works. At a time when they were short of space for farming and grazing, Darg brought settlers from other regions and settled them on fertile virgin lands and among the native farmers in Oromiya. Those were lands Oromo peasants took for granted as their own. That sent despair across the land. They realized that freedom does not come through tail waging and begging. The solution was only to rebel and take to the mountains.
The cause for the first colonial campaign was shortage of raw materials for industries of the rich. Now, it is shortage of food in rich countries that is causing the campaign for poor’s land grab. Therefore, the outcome will not be different, but rather harsher. Again, TPLF being agent for those countries is uprooting the Oromo from their ancestral land. After the fall of the Darg, getting some concessions the struggle came to at ease. The fundament of life of a nation is its economy. The major economy of the Oromo is based on land and so also its national characters are molded by it. Oromo land is still registered as state land. When it is even humiliating to live on the land of ones ancestors by will of others, the worst befell. While improvement of the status quo was expected, a more despairing thing happened. Some may accept whatever is dictated to them and choose to leave stooping, but many were determined to pay the ultimate sacrifice and be considered as human beings. Even among the remaining, there are now those who are looking for a way out. Many lives are being sacrificed and resources destroyed. Despite that, the struggle is moving on with its objective, kaayyoo of the nation, and is marching forward waving its banner high.
When the government of Darg fell and that of Wayyaanee replaced it, OLF stood with it as a partner. Some benefits were achieved from agreements reached by negotiation to cool down past controversies and start a new life. In that , recognition of right of Oromo child to learn in its own language; divided Oromiyaa to be rejoined as an entity; Oromiyaa as a separate state to use Afaan Oromo as official language; recognition of the right of nations to national self determination up to independence; to establish and conduct fair and free election for Oromiyaa administration were included.
On Oromo side, supreme power was left for TPLF till transition period expires. That had calmed the situation for a year. Under the pretext of conducting election in peace, it was agreed to take out guns off the streets. It was decided that all militia encamp. TPLF’s militia was left to frisk freely when the Oromoo were pressured to encamp. In that, the international community had played great role, to make sure TPLF is put in place. Oromo was fooled as usual. After that, the TPLF government turned back on the truce and voided the election program and severed the coalition with OLF. It performed some drama in drafting a constitution and proclaimed it alone. Though it included some of the early agreements in the constitution, it started to interpret it as it fitted its interest. TPLF provided for formation of political parties to make a “mannaajoo” out of them. It then announced to the world that multiparty system was formed. A mannaajoo is mother sheep that was driven to the market so that her kids easily followed her. The kids are sold and the mother returns home. In the same manner, the opposition exposed their supporters to TPLF facilitating for it to imprison or kill in the future. TPLF made them “mannaajoo.”
Political organizations that refused to join it were declared outlaws. People that did not support TPLF and its collaborators were harassed branded as members of the outlaws. They were imprisoned, killed, tortured, disappeared and exiled. Present conditions got worst than the initial ones that sent the youth into rebellion. Agreements that were supposed to bring about peace and reconciliation started to be shaped in such a way as to create convenience for dictators. As long as life was left in him, unless treated, one who is ill cannot heal even if the earth is turned upside down. Time may come with new medicines, but it will not say “never demand to be relieved from your pains.” If the new world order (globalization), like those who want to scare us say, does not recognize our rights as a people, it is nothing for us. We are struggling to be free from the first colonization; to survive and thrive, we will add it to our menu of struggle. We will have nothing to gain by giving up for fear.
For this reason, a nation that is injured and became thirsty of freedom will never stop asking to be quenched under any situation. To kick for survival is nature’s order. The struggle for freedom and independence is progressive, not reactionary. The world is also not returning to colonial period campaigns of the 20th century. Running away from challenge is still degrading. Sometimes, the way Oromo organizations behave seems as if they are on a mission of self destruction. They want to inflate their ranks by provoking weak joints of society, such as locality, tribe, and religion, not political outlook. Their objectives being not people, but self interest; they do not care if it is left scattered as long as it does not satisfy their interest. They will go yonder and try to register alliance with aliens. There are among them those that try to convince people that it is impossible to stand against the enemy.
Having situation we are in, in mind, let us try to see atrocities befalling the Oromo people. The catastrophe of oppression, imprisonment, torture, killings, fleeing and exile had become daily Oromo experience. In case we have already raised some of these points at another encounter, let as repeat them over and over to remind each other without getting bored.
The Oromo are being evicted from their lands for different reasons and not knowing where to retreat are flocking to towns to try to survive by begging. For quick return, those who got the lands are pouring chemicals the lands have never known. The chemicals are flowing to creeks and fountains creating hazards and deaths for humans and animals that use them.
Those that are not yet evicted assume that going to places to consult experts or neighbors on how to improve their living; to visit markets for information it provides; to call for helping hands on farms and to travel as need be are rights of the people. Those and daily life are placed under control of government agents, “Goox” and “Garee.” For this reason, freedom of travel, self expression, association, and assembly do not exist. Its house and county are unacknowledged prisons.
No one can avoid prison in any ways. To refuse to be a member of TPLF collaborators, to speak to people that do not favor the TPLF, to demand for ones’ rights and to be a member of Oromo organizations is a crime in the eyes of the Wayyaanee. They are thrown to prisons, not accused for the preceding, but for being members of OLF. It was long since ABO was declared an outlaw. But, it was recently that it was grouped with Al Qaida and the likes and proclaimed “terrorist” by TPLF Parliament. With that as a pretext, they are intending to put in danger Oromo that refused to support them by labeling them as OLF. It is a part of planned genocide aimed at the Oromo nation.
The prisoner is tortured to confess what he does not know and to expose persons that committed no crime. They break his parts, disable him and throw him to prison castrated. They use all torture mechanisms of the world to make one blabber without retaining even what is in one’s thought. If such a person survives, it will be doubtful if he/she could be normal again. At times, they arm and instigate neighbors to attack the Oromo. At places, homes and property are torched with fire, and people and domestic animals are mercilessly massacred with weapons from machetes to Kalashnikov automatic guns.
There are no laws in prison. They take out whenever they want and kill and throw when they like. Even so, those that get the chance to be imprisoned are the lucky ones. If you are dead in their custody people will know. Many times they kill alleging one refused arrest to avoid taking to prison. They kidnap and make them vanish without being noticed. Until the Wayyaanee itself disappears their fate will not be known. For this reason relatives of victims will remain in suspense until that time. It will be difficult to rest the matter without seeing the body or having reliable information. The killings are reported by all International human rights organizations. In particular reports of Oromo Support Group starting from the 90s are most revealing.
When it becomes beyond ones ability to resist atrocities, a person will abandon his home and his family and flee to wherever his legs take him. He starts with a slogan, “Peaceful life, devoid of fear, threat and hunger or death.” To cross the empire’s border and reach somewhere one has to pass through, jungles full of predator animals, rogue robbers, burning sun and sand, vicious winds of the deserts, seas full of man-eating sharks. On alien borders, possibilities of being robbed, imprisoned, and physically abused and being killed by border guards are high. No choice than blindly move forward for, if one turns back, death and torture are awaiting.
Probably, very few people did not follow the ordeal in which our compatriots faced in North Africa very recently. We have heard how they were plundered, beaten, killed based on racial discrimination. We have also heard that our women were denied privacy and forced to share small over crowded room with male refugees. With them were found new babies and their mothers. We have also heard from survivors the calamities that befell in the sea, where people died from hunger and were thrown overboard. It was also told that they passed through all hazards and reached Europe only to face another hardship. For all these, some body or bodies will one day be accountable. But, as an Oromo saying goes “pitying does not satisfy the hungry,” therefore, prompt rescue will be expected from all capable.
Last century, when Yemenis came to Oromiyaa fleeing repression, the Oromo received them with open arms like their own relatives. They were intermarried and became cousins. Those guests went to all corners of Oromiyaa freely and opened shops. From what we hear now, some Yemeni tribes are discriminating our compatriots because of race, and even murdered many. That is not a return they expected from their generosity. Had intermarriage been of any use, there are no people that we got intermarried with than them. If religion could create alliance, they should not have rained bullets and bombs on our Muslim compatriots. We learned from what happened that we have no better rescuers than our nationals. This event has taught a lot for those who so far did not notice that being in-laws and being of same religion cannot override personal and national interest. Because of their Gadaa background the Oromo have no room for discrimination and expect similar standard from all others.
We have heard what happened in Bosaasoo to those that took refuge in Somalia. They were grilled with bullets, and burned with bombs and fire. If there is benefit, aliens could be preferred over cousins. There is no doubt that TPLF had hand in it. It was also told that those that flee from there and tried to cross to Arab countries met their end with boat capsizing or thrown overboard in deep sea.
Because there is no employment in the empire, there are many that are recruited by the enemy for military service. Previously, thousands were used as cannon fodders in a war that was not of their concern. All were young, able bodied productive individuals. Even today, they are being registered with possibility of being driven to participate in genocide of their own unarmed people. That still denies Oromiyaa able bodied working force. That means only children and the elderly will remain behind. Those who can fight, farm, reproduce are being wasted inappropriately. Unless all Oromoo take responsible move soon that they are being driven towards perishing is becoming obvious. Pershing includes erasing of national identity as well.
Intentional destruction of natural environment, and not preparing for prevention of the looming danger of famine in time is now wiping out domestic animals and the people that depend on them. International aid organizations had been pouring tremendous help, but it is doubtful if it has reached where it was intended or it is contributing to covert genocidal plan. Numerous Oromo and other political minorities are perishing. The condition in Somalia is disastrous, and now very hot over the media. It is getting sympathy because it is repeatedly shown. In Ethiopia though, it is said 4.5 million people are affected; it did not get due media attention. Probably, in Somalia there is no entity to bear the blame. On the Ethiopian side, bad governance by a group supported by big powers is the culprit. Could it be the nonexistence of groups that demonstrate fit of rage that media attention is not given? Could it mean that there is no free media that go beyond interest of the powerful? Is that why Wayyaanee is spared criticism from friendly quarters?
We could not find outlet whether we try this or that way. This may take to saying that it would be better if one’s cadaver is eaten by birds of own country than leaving it to rot in foreign land. The problem that drove out the youth to start struggle did not go away, but rather more troubles are added. It is funny to blame the objectives and the strategy, without trying to implement them full heartedly, without wavering though the initial problems were still in place. To spread despair among people in this way will be interpreted only as sabotage on its declared goal. Now, it is amazing to hear some singing in chorus, “the Kaayyoo is obsolete,” to distract attention from the true weakness.
The assumed democratic practice among some activists was so much twisted that one could see no trace if it had ever existed. Some even fail to observe the natural development of the Organization. Overtime, it has affected Oromo of all walks of life. Despite that, they have embraced it for its kaayyoo reflects their inner feeling. Those that assume they can run away with it as they like are on the wrong side of history. It has gone out of the hands of peers that founded it and become property of all Oromo. Therefore, they have to carefully watch their steps when they try to meddle with the legitimate interest of the people. There are things organizations that hitherto existed or those that may be formed in the near future to be aware of. It will be impossible to coordinate Oromo activists in a situation, where there is no equality and “ilaa fi ilaamee” unless they practice democracy internally. Trace of democracy is left in every one. That does not mean there are no organizational tiers and discipline. It means from head to tail, they will be governed by laws they put in place.
One who denies OLF being the vanguard of Oromo liberation movement is only one who is a simpleton, who does not know history, or those who have hearing problems. It was organized in the name of the people for the first time and scared those who were nervously waiting for its inevitable coming. These days those, who are crisscrossing foreign lands, are like stranger heifer laboring to adjusting to the environs. Even if they make efforts for the time being, it is said they will go back to where they came. It is said truth does not forget its place. All will return to their true nest. Those, who remain with OLF will be those that responded to call of true kaayyoo, and those who had never quit the true principle of the struggle. Had it not been for them, OLF would have become one among the Ethiopian legal opposition parties. The hope that one day the Oromo will be able to achieve its rights to national self determination could have been dashed long ago.
So far, we are saved from losing hopes. Though the enemy had enticed some from among our ranks, it was only able to slow our struggle, not to destroy it. The factions that allied with aliens cannot be expected to achieve anything of significance, except swelling the camp of losers. Injustices mentioned above are expanding nonstop. Thwarting it is expected from determined Oromoo children. What is coming is not limited to property and freedom alone, but could erase the race as a whole. The cacophony heard in foreign land is good for nothing. Liberation movement must be present, where those injured and know where their pains are, are found. Persons that cannot move among their own people turn to dance with those that condemn their compatriots hoping to get a shortcut to power. With that, they become partners of aliens, not of their nation.
One who is out to ruin Oromo organization had nothing to benefit his nation than fall in the direction he is swayed. To mix with aliens before settling Oromo issues and create a dependable rear amounts to remaining an alien forever. Earlier, we have said there are only two choices; to struggle for free and independent Oromiyaa or to try in vain democratizing Ethiopia. There is no way beyond these two. Had it been possible for Ethiopia to be democratized, the joy would be for all Africa. But, empire only falls, does not be democratized. That is why Oromo have first to find solution for themselves. It was told that once a baboon had thorns all over her body and when asked which one to take out, she replied “first that on my seat.” We should not be less clever than the baboon. Let us hold hands and rise for what we call democracy to be realized for Oromiyaa, our seat. Let us make efforts for survival and thriving of our race. If a panacea is found for us, it would be a solution for Ethiopia as well.
Whatever had slipped from our grip in the past has slipped. We cannot go back and live in yesterday. For this reason, let us note what led us to mistakes yesterday and keep them away so that they have no chance to come back. What were wrong were; lack of courage to assert one’s stand and instead follow others with fundamentally different opinion; failing to implement agreed upon system and overlooking and passing wrong doings without correction. Abundance or scarcity, majority members did not know. They have tried to enforce unquestionable orders from above sincerely and had sacrificed for it. They were not aware of whatever was getting meshed up on higher echelon. Had there been the opportunity to be discussed by all, there could be no problem that cannot be straightened out. If the majority supports, there is nothing that forbids changing even the kaayyoo, which could have found other ways to thrive. Now, unless what went wrong is corrected from its roots, glossing over will not bring about a solution. Fractured system and procedure needs to be mended.
Those that believe in Oromo revolution can still draw a minimum program and work together for a distance. They need to be guided by the program alone until they cover the said distance. That means maximum program can be drawn according to own goal. If that is accepted in good faith, the country may be saved from possible fall into a precipice.
TPLF is turning the empire into banana states. Its clients, the land grabbers are out in full gears. Our freedom, our resources and our life will continue being affected by the crises that is running at faster rate than ever. Not only people losing their lives, but culture that survived from extinction are being swallowed by alien ones. With the slogan “OLF is terrorist; Oromo who do not support Wayyaanee are OLF” our people are being terrorized. What are being targeted are, not only our resources, natural environment, our freedom and culture, but also our capacity to say no to neocolonialism or land grab. The destruction of these, and measures the enemy is daily taking are exercises that could be concluded with full blown genocide. In the past, we have stumbled because of ignorance or a machination to turn the organization into private tool. Now, let all turn back power to Kora Sabaa (National Congress) that Oromo activists convene with mutual agreement. Let it be led by supremacy of the law, not by whim of individuals. Let us find solution to cleans and defend ourselves from infiltrators be them ideas or persons. Our leaders that persevered so long to preserve the original kaayyoo will have still a great role in helping the organization realize this dream. It is a matter of survival; to rise up holding hands for qualitatively different struggle is an urgent matter. Otherwise, guns of doom are aimed at our heads. Folks! Are you going to perish quietly?
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
* Ibsaa Guutama
August 2011
Ibsaa Guutama is a member of the generation that drew the first Political program of the OLF.
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Bada Oromoo! Callistee Baddaaree?
Alii alii yoo yaadaan sammuun dhiphatu afaanni furga’a. Osoo hin beekin yaada ofii ollaatti dhageessisuutu dhufa. Yaadatu futta’e waan ta’eef maal jette yoo jedhaman “isa kam?” jechuurra darbanii waanti himan nama dhiba. Nammi keenya hedduun kan garaa saa nama itt dubbatu dhabuun ofitt hasaasaa, aliis ol kaasee gungumaa deema. Waltajjiitt dubbatee baafachuuf shimalatu duukaa jira. Lama sadiin walgahee maal goonu jechuuf ni sadde jedhama. Barreessee facaasuuf kan dubbisu “yakkaan” faaluu taha. Hundi haa hafu “baraa fi murxuxxee gugguufanii jala darbu” jennaanis murxuxxeen matas millattis ni ergamte. Falli dhibnaan aariin lafa jala lixani. Ifatt Oromoon waa’ee mirga saa dubbachuu dadhabe. Lafa jalaaa akka kormaa baroodanii, akka leencaa aadanii karaa wayitt baasu saaqatani. Amma yaaliin hamajaajii sana duuchanii duubatt isa deebisuu dha. Qabeenyi saa saamamnaan, bilisummaa saa dhabsiifnaan, mirga ilmoo nama isa haallaan, aadaa fi dudhaa saa balleessanii sanyiin isa balleessuu eegallaan dide. Ergasiis bakka bakkati gufate. Amma ol kaa’ee waliin dhiichuuf wal waamaa jirra.
Raas Tafariin ganna saddeetamaffaa saanii ulfeeffatanii osoo hin turin akka hin taanett darbani. Isaaniin dura kan sirriitt mo’ee mootii tokkicha. Isaan booda lamatu dhufe. Sanaan jireenyi Oromoon jalqabe haddhaawaa eebicha caaluu unachuu itt tahe. Gabbaariin bakka bakkaa quqquuqamuu eegale. Qabiyyee lafaa foyyessina jedhanii dhaaba itt ijaarani. Gabaan boloqqee addunyaa irratt o’eera jennaan abbaan lafaa gabbaarii yoo buqqisuu fi lafa kiraayii kennate dhaabichi homaa hin goone. Bittaa lafiaa wajjirbulchoo moootummaa fi dureeyii bubbucuun irratt wal caccabsan. Baankiin gabbaariif sherfee cabduu liqeessee hin beekne isaaniif kumoota dhangalaasee. Kan lafa akaakilee saa irra buqa’uutt ka’ee fi kan buqa’uun itt agamamaa jiru rifatee abboolii lafaa bakka bakaa ofirraa lolachuu fi ari’uutt ka’ee. Baratooti fi beekooti empayericha haala dhufaa jiru hubatan gabbaarii irra goruun sagalee ol kaasanii iyyuu eegalan.
Kaan kan iyya dabarsan empayericha oolchuu akeekkatanii yoo tahu kaan saboota cunqurfaman rakoo irra furuf ture. Tafariin sanaaf deebii kennuu hin dandeenye. Hundi utuu itt hin qophaawin mootummichi keessaan bosose jijjiguutt ka’e. Maqaa cunqurfamootaa of dura qabdee loltuun mooti finqilchitee mootii Dargii jedhamamu taate. Sirna lafti gabbaarii itt hiramus haaraa qabattee gadi baate. Sanaan warraaqsi qoteebulaa jalqabame fiixaan utuu hin bahin gufate. Rakkinni Oromoo caalaa jabaate malee hin laafne. Loltuun akka itt hojetu malee caasaa empayera hin jijjiirre. Lafti saa utuu inni bakka itt horii bobbaafatuu fi qotatu rakkataa jiruu biyyoota biraa fidanii bakka taadhii taadhii tahe haaraa fi “sigsaga” (sutaa) waan jedhaniin qubachiisuu eegalani. Sun ilmaan Oromoo caalaatti abdii kutachiise. Bilisummaan akka eegee raasuun yk kadhachuun hin dhufne mirkaneeffatani. Falli diduu qofa taanaan didanii gaaratt namm’an.
Duula kolonummaa jalqabaaf sababi hanqina waatattaa dheedhii industrii dureeyyi ture. Amma hanqina midhaanii biyya dureeyyiitu lafa qabachuf hiyyeeyyiitt duulchisutt ka’ee. ABUT keettoo jara kanaa ta’ee Oromoo lafa akaakilee saa irra buqqisaa jira. Dargiin kufee mirgi tokkoo tokkoo isinii gadhiifama jenaan qabsoon arreeffate. Hundeen jireenya saba tokkoo diinagdee saatii. Diinagdeen wayyaba Oromoo lafa irratt hundaawaa akkasumas miirii sabummaa saa. Lafti Oromoo ammallee lafa finnaatt (state) galmeeffamee jira. Kanaan qabatanii lafa isaa dureeyyii addunyaatt gurgurutt ka’ani. Oromoon ammas naannaa saa buqqa’uun dirqii itt ta’e. Lafa abbaa ofii irratt hayyama nama biraan jiraachuun salphina tahe utuu jiru kan caaluu dhufe. Fooyya’uun haala jiruu utuu eegamu kan abdii kutachiisu as bahe jechuu dha. Hammi tokkoo kan jedhaniin fudhate mataa gadi qabatee jiraachuu haa filatu malee, hedduun aarsaa isa dhumaa baasanii bakka namaattti lakkaa’amuuf kutataniiru. Kan hafanillee karaa ilaallataa jiru. Hamma yoonaa diddaa taheen lubbuu hedduutu wareegame, qabeenyatu manca’e. Hatahu malee qabsoon kan akeekatee bahe, kaayyoo saba saa bakkaan gahuuf alaabaa saa balaliisaa of fulduratt dhiichaa jira.
Mootummaan Dargii kufee kan Wayyaanee (ABUT) yoo ol bahuu ABOn hidhata saa tahe waliin dhaabbate ture. Dhofsisa tahe tureen dubbii darbe caamsanii jireenya haaraa eegaluuf walii galanii turan. Dhofsisichaan akuma jedhan bu’aan argame ture. Isa keessatt mirgi daa’imma Oromoo afaan seetiin barachuu beekamu; Oromiyaan ciccittee turte deebitee akka bakka tokkoti gumooftu; Afaan Oromoo afaan ifaa finnaa Oromiyaa akka tahu; mirgii hiree sabummaa ofii ofiin murteeffachuu hanga ofiin bulutt baramuu; bulcha Oromiyaa dhaabuuf kennata bilisaa fi sirriin akka godhamu kan jedhadhamantu argama.
Karaa Oromoos hanga yeron cehumsaa dhumutt olaantummaan Adda Bilisummaa ummata Tigrayiif (ABUT) gad dhiifame. Sun waggaa tokkoof dubbii caamseera. Osoo meeshaan walitti hin bu’amin kennati (election) haa gaggeeffamu jechuun akka loltuun Oromoo mooraatt galtu godhame. Kan TPLF garuu dirree keessa burraaqa. Sana keessatt Hawaasi Addunyaa isa bakka kaa’achuuf qooda guddaa taphatee ture.
Oromoon ammas ni dagame. Isa booda mootummaan TPLF ofirra garagalee, kan irratt waliigalame fashalsiisuutt ka’e; hidhata uumame kutee gate. Ofuma saatiin heera wuxinee labse. Heericha keessatt fakkeessuuf walii galtee jedhaman haa galchu malee akka barbaadett furuu jalqabe. Golotii malbulchaa akka ijaaraman hayyamee “Mannaajoo” saa (oofsiftu saa) akka tahan yaale. Sirna golahedduu dhaabe jedhee addunyaatt lallabe. Dur ilmoo hoolaa gurguruf gabaa yoo geessan akka hin rakkifneef haadha waliin geessu turan. Haadhattiin “mannaajoo” jedhamti. Ilmoo gurgursiistee manatt dachaati. Mormitooti sun deggertoota saanii ABUTitt gad yaasanii duuba irratt ajjeesuu fi hidhuuf akka dandahu mijjeessaniif. ABUT “Mannaajoo” isaan godhate.
Dhaaboti malbulchaa sanaan haammatamuu didan seeraa alummaatu itt labsame. Nammi TPLF yk galtuu saanii waliin hin dhaabbanne hundi jara sanatt dhahamuutt ka’an, ni hidhamu, ni ajjeefamu, ni guraaramu, bitteetu bada, biyyaa alatt baqatu. Haalli amma jiru haala yeroo dargaggoon diddee fincilte caalaa hammaataa dhufe. Waliigalteen araara buusuuf jedhamanis abbootii hirreef karoora fixasanyii qabaniif anjaa kenneef male kan walitt urgeesu hin taane. Kan dhukkuffate hanga lubbuun jirutt balaan bu’u, lafti garagalu wallaanamu malee hin fayyu.
Barri qoricha haaraa ni fida taha malee waa’ee laalaa keeti hin kaasin hin jedhu. Akka kan nu sodaachisuu yaalan sirni Addunyaa haaraan (baaquleessaan) eenyummaa keenya nuuf hin beeku taanaan homaa keenya miti jechuu dha. Kolonummaa isa jalqabaa jalaaa bahuuf qabsoott jirra. Badii irra baraarmne lalisuuf isas itt idaana malee sodaan qollifannus waan argannu hin qabnu.
Kanaaf sabi miidhamee bilisummaa dheebote haala kam jalattuu, hanga lubbuun jirtutt dheebu ba’u malee gaaffii saa hin dhaabu. Badii irraa of oolchuuf dhiddhiittachuun ajaja uumaati. Qabsoon bilisummaa fi ofiin buluuf godhamu tarkaanfataa malee cillaanfataa miti. Addunyaanis sichi bara duula kolonummaa, kumaalee digdamaffatt deebi’aa hin jiru. Booreen bahu hafuun hardhas salphina. Alii ali want dhaaboti Oromoo godhan ofuman of balleessuu kan tattaafatan fakkaata. Ilaalchaan utuu hin tahin, ijoo lallaftuu hawaasi qabu akka gandaa, gosa, amantee tuttuquun gurmuu guddifachuu fedhu. Akeeki saanii bu’aa ofii malee ummataa yaadamee waan hin taaneef, yoo baasuu dides akka faca’ett dhiisuu giroo hin qabani. Darbanii tumsa halagaa galmeeffachuu yaalu. Isaan keessaa kaan diina jala dhaabbachuun akka hin dandahamne nama amansiisuu ifaajja’an jiru. Waa’ee fixasanyii bakka bakkatti gaggeeffamaa jiru hin kaasani.
Akka itt jirru kana mataatt qabannee hamaa ummata Oromoo irra gahaa jiruun walitt haa ilaalluu. Balaan hacucama, hidhaa, guraarama, ajjeechaa, baqaa fi biyyaa baha Oromoof muuxannoo guyyuu taha jira. Tuqaa hedduu kanaan dura kaafneerra yoo ta’es akka hin daganneef irra deddeebne yoo wal yaadachiisne nuffuu hin qabnu.
Bakka hedduu sababa adda addaan lafa saa irra buqqaafamee bakka itt baqatu wallaalee magaalatt galuun kadhaan of bulchuuf yaalaa jira. Kan lafa fudhatan shaffisaan bu’aa argachuuf haddhaa lafichi kanaan dura hin beekne itt naqaa jiru. Hadhichi lolaa doloolloo fi cooreett yaa’uun namootaa fi beellada dhimma itt bahan ergaraa, ajjeesaa jira. Yoo gadi dhiisanii deemanillee lafich lafummaa baha kan jedhan jiru.
Kan hanga yoonaa hin buqqaane waa’ee jireenya saa ollaa fi beekaan mari’achuun, gabaa bahanii waa’ee daldalaa iyyaafachuun, daboo waammachuun, olii gadi deemuun, mirga uumaati jedhee fudhata. Garuu akka inni yaade hin taane; jireenyi saa guyyuu gutummaatt too’annoo keettoo mootummaa “garee” fi “gooxii” jedhaman jala oolee. Kanaaf bilisummaan sochii, of ifsuu, kan biraa waliin waldaa uummachuu, walgahii gochuun ummatichaaf waan yaadamu miti. Manni saa fi gandi saa mana hidhaa hin beekamne ta’e.
Hidhaan karaa adda addaa isa hin hanqatu. Miseensa galtuu ABUT ta’uu diduun, namoota isa hin leellisne jedhaman waliin dubbachuun, mirga ofii gaafachuun, miseensa dhaabota Oromoo tahun ABUT biratt yakka. Kan haddheeffaman ABO jedhamanii haa tahu malee Oromummaa saaniifi. Si’ana ABO jechuun Oromo taheera. ABOn dhaaba seermaleett erga ramadamee tureera. Haatahu malee kan gooltuu jedhamee ABUTn seeri itt tumamee dhiyoo dha. Sanaan qabatanii Oromo isaan hin deggerre hunda ABO jedhani hamaa irraan gahu. Kun tooftaa fixasanyii Oromoof karoorfaman keessaa tokkoo.
Oromoo tahu qofti nama hiisisa nama ficcisiisa. Waan hin beekne baasi, nama nagaa yakki jedhamee guraarama. Waan gote jedhan qofa osoo hin tahin kan yaadde himi jedhama; wowwaachisuuf mala addunyaa irra jiru hundatt dhimma bahu Yoo irraa hafeef caccabee, fafate, kolaafame baha.. Baraan nama hin tahu. Ali ali ollaa itt kakaasanii hidhachiisani itt dulchisu. Bakka bakkaa ganda guutu, haalli qabeenya ibdaan, nama fi beellada gajaraa, eeboo, xiyya, killashii fi kkf haxaawuun himameeraa.
Hidhaa keessa seerri hin jiru. Yeroo fedhan baasanii yoo fedhan ajjeesanii gatu. Kan hidhamuuf carraa argatu ayyaan qabeessa. Isaan harkatt baduun ni beekama. Yeroo hedduu qabamuu dideen lafaan dhawu. Akkasumas osoo nammi hin argin bittee balleessuun jira. Hanga isaan biyyaa badanitt eessaan akka gahan hin baramu. Kanaaf firooti gaaga’amaa jiraachuu fi dhibuu saa mamaa jiratu. Osoo reeffa hin argin ni du’e jedhanii hirmii tufuun nama rakkisa. Ajjeecha nama irratt raawwatan gabaasa dhaabota mirga ilmoo nama hunda irraa hubachuun ni dandahama. Keessatu Gabaasota Oromoo Support Group ilaaluun dansa.
Roorroo kana hunda jala dhaabbachuun humnaa ol yeroo ta’u nammi q’ee saa fi maatii saa dhiisee bakka milli geesseti baqata. Bakka sodaa, doorsisaa fi agabuu malee nagaan jiraatan argachuu yk du’a jedhee ka’a. Daangaa empayiricha bahanii bakka tokkoo gahuuf bosona bino farra namaan guute, samtuu, wajiija aduu fi maansaa, yandoo, bubbee lafa badaa, garba shaarkii, qurxummii nama nyaatuun guutaman keessa kutuutu jira. Daangaa halagaa irrattis eegduun saamamuu, hidhamuu, dhaanamuu fi ajjeefamuun jira. Durunfatanii itt deemuu malee dubatt deebi’anis du’aa fi guraaramatu nama simata.
Dhiheenyuma gara Afrikaa kaabaatt gidraa guddaan namoota keenya irra gahaa akka jiru kan hin caqasne yartuu dha. Sanyiin fanfanamuun kan saamaman, dhaanaman, ajjeefamamanii fi roorroo adda addaa irra gahaa jiru dhageenyeerra. Dubaroon keenya qoomni dhabanii dhiirota waliin kutaa dhiphoo keessa yeroo dheeraaf jiraachu dirqamuun himameera. Isaan waliinis daa’immanii fi ilaansotatu argama. Sana keessa darbanii lubbuu ofii baafachuuf kanneen garba mediteraniyaan irratt agabuun dhumanii reffii saanii kan bishaanitt darbame jiraachuu kan hafan irra hoduun nu gaheera. Sana jala darbanii kan Awuropaa gahan akka achittis rakkataa jiran ni himama. Kana hundaaf bar tokkoo kan itt gaafatamu ni jiraata. Garuu isa amma gidiraa keessa jiruuf dhimma hin baasu. “Ana haa nyaatuun beela hin baasu” akkuma jedhamu, kan dandahan ammuma dhaqabuufii dha.
Jaarraa darbe Yamanooti bara Oromiyaatt baqatan Oromoon akka firaatt simataniin. Wal fuudhanii essumman tahan. Bilisummaan golee Oromiyaa hunda keessa deemanii suuqii banatan. Amma sun hunduu irraanfatamee gosti tokkoo tokkoo sanyiin Oromoo ciiga’uu fi ajjeechaa irraan gahutu himama. Utuu walirraa fuudhuu fi horuun dhimma baasa tahee kan isaan caalaa walfuunee hin jiru. Osoo dhugeeffannoon tumsa nama uuma tahee sabboonota keenya musliman tahan xiyyitii fi boombii itt hin robsan turani. Lammii saanii caalaa kan isanii birmatu akka hin jirre isaan barsiisee. Ta’iisich soddoolii tahuu fi amantee tokkoo qabaachuun, yeroo hamtuutt fedha ofii fi kan saba ofii akka nama hin caalle kan hin huubanne hunda hubachiisee. Duubbeen gadaa saa fanfanaaf bakka hin kennu; Oromoon hunda irra hangammeessa walfakkaataa eega.
Kara Somaliyaa kan baqatan illee Bosaasoott waan tahan dhageenyee. ABUT harka keessaa qabaachuun hin shakkamu. Xiyitiin akaa’amani, bombii fi ibdaan gubamani. Bu’aa qabaannaan kodeen halagaa caalchifachuu dandaha. Achiin badanii kan biyyoota Arabaatti cehuu yaalanis garba gidduutt dooniin ittiin cituu fi doonii irra darbatamuun lammii keenyaa dhagahamee kan garaan hin gubatin hin jiru.
Biyya keessa hojiin waan hin jirreef loltummaaf diinaan kan madaqfaman hedduu dha. Kanaan dura lola isaan hin laallett okaa madfii tahanii kan haamaman kumoota. Hunduu silaa dargaggoo lammiif dhima baasan turan. Hardhas lola fixasanyii lammi saanitt bobbaasisuutt qooda fudhachuuf galmeefaama jiru. Kanneen kanaa olitt dhahaman hundi Oromoo silaa qotanii, horanii fi biyyaa eeganii boonsan tahu turani. Isaan dhabsiisuun biyyatt daa’imaa fi manguddoo qofa hambisuu jechuu dha. Namooti loluu, qotuu fi dhalchuu, dhaluu dandahan Oromoo qaccee dhabsiisuuf akka hin taanett qisaasamaa jiru. Yoo Oromoo hundi sochii abbaawaa fudhate malee gara badiisaatt oofamaa jirachuun saa ifaadha. Badiisi eenyummaan haqamuu dabalata.
Nannaa uumaa balleesuu fi hamaa gonboobaa dhufaa jiru dursani ittisuu dhabuun amma beelladaa fi namoota isaan irratt irkatan haxaawaa jira. Baalchoti addunyaas gargaarsa guddaa it guuraa bahanuu kan aggaamameef gahe tahe fixasanyii dhoksatt karoorfameef gumaachaa haa jiratu ni mamsiisa. Haalli Somaalia qubqabsiisii (media) irratt o’aa jira. Deddeebise mullachuun saa garaa nama raasaa jira. Gammi Itiyoophiyaa nama kumkuma 4.5 rakkoorra jiru jedhamuyyuu xiyyeeffannoo qubqabsiisii hin arganne. Tarii gara Somaaliyaatii kan komatamu dhibuu taha? Gama Itiyoophiyaatiin balleessaan bulcha fafa michuu angoo guguddoon tolfamuuti. Oromoo hedduutu sanaan dhumaa jira. Akka Somaalia kan waacilu/wacifu dhibnaan waa’een saa laaffifame laata? Kanaafii kan ABUT qeeqa battala daraboo irra baraaramte?
Asiinis achiinis yaallu karaa bahaa hin arganne; biyya ormaati raqanii hafuu mannaa raqa ofii allaattiin biyya abbaa ofii yoo nyaatte wayya kan nama jechisiisutt geessaa. Dargaggoon qabsoo erga jalqabani, hamaan manaa isaan baasee achuma jira. Caalaatuu rakoo heddutu dabalame.
Akeeka fi tarsimoo baafatee ka’ee bakkaan gahuuf humna guutuun itt hin bobbaane. Osoo mamaa fi daddaaqina malee itt hin bobba’in, haacuucaan manaa baase utuu irra hin haanamin, akeekaa fi tarsimicha komachuun waan kolfaati. Kanaan abdii kutannoo ummaticha keessa facaasuun bakka akeekatee akka hin geenye hankaaksuutt lakaawama. “Kaayyichi kan yeroon itt darbe”, “Kaayyichi kan yeroon itt darbe”, jedhanii wal jalaaa qabuun daddhabii dhugaa golguu yaaluu dhiisanii maaf hin callisanii?
Sirni demokraasii dhaaba qabsaawotaa keessa jira jedhamu mimicciiramee yoo shakalamee beeka tahe fana saa arguun nama dhiba. Kaan guddina uumaa dhaabichaalle hubachuu dhabu. Akka yeroon dheeratun jireenya Oromoo hunda tuqe. Sun tahuyyuu kaayyoon saa kan garaa saanii waan calaqqisuuf hundu ni hammatani. Kanneen gara feenett fudhannee didichina jedhan gara fokkuu seenaa irra jiru. ABOn hiriyaa bu’uursee ala bahee kan Oromoo hundaa tahee jira. Kanaaf akkaa fi bakki itt waa’ee saa dubbatan geeddarameera. Dhaabota amma jiran haa tahanii kan sichi uumaman want hubachuu qaban jira. Of keessatt sirna demokrasii shaakalan malee qabsaawota Oromoo haala walqixxummaa fi ilaa fi ilaameen hin jirre keessatt qindeessuun akka hin dandahamnee. Qacceen demokrasii hunda keessatt hafteett. Sunis walirraa jallii fi damboobi hin jiratu jechuu miti. Gubbaa hanga godaatti seera baafatan kabajanii sosso’u jechuu dha.
ABOn kallacha qabsoo Oromo tahu kan haalu kan seenaa hin beekne, tabu yk kan gurri hin dhageenye qofa. Jalqabaaf maqaa sabichaan ijaaramee diina duruu Oromoon yoom nutti ka’a laata jedhee ababbaraa ture baaragsiise. Amma maqaa ABOn biyya halagaa keessa shuf shuf jechuutt kan jiran hedduun goromsa madaqoo/mataqoo reef naannaa qaama godhachaa jirtu fakkaatu. Yeroof haa wawarraaqan malee duuba bakkuma bahanitt harkifatu. Dhugaan bakka isee hin irraanfatu jedhama. Hunduu bakka dhugaa mandhee saatti ni dacha’a. Kanneen ABOtt hafan isaan kaayyoo sabicha isa dhugaaf birmataaa jiranii fi kanneen ganama ka’anii itt cichaa jiran qofa ta’u. Sun osoo hin taanee ABOn yoona dhaaba mormituu Itiyoophiyaa seerawa tahee ture. Abdiin Oromoon bar tokkoo hiree sabummaa saa ofiin muteeffachu mirkaneeffata jedhus silaa dur cite.
Hamma yoonaa abdii kutannoo irraa baraaramneerraa. Diinni kara karaan nu keessaa hawwatus qabsoo bacancarsuu yoo hin taane balleessuu hin dandeenye. Murnoota halagaatt kanneen riqatan tuuta rooraatuu gabbisuu malee furga’ani dhimma baasu jedhamee hin yaadamu. Roorroon olitt dhahaman hundi ballinaan itt fufaa jiru. Furmaati ilmaan Oromoo kutattuu irra eegama. Haalli si’ana jiru kan sanyiin badan malee kan qabeenyaa fi bilisummaa itt dhaban qofa hin tahu. Waci biyya alaatt godhamu ofumaa dhama’uu dha. Sochiin bilisummaa, isa miidhama jiru, eessa akka dhukkubuun kan beeku biratt argamuutu irra jira. Nammi lammii saa keessa socho’ee sochoosuu hin dandeenye kanneen nama biyya saa balaaleffatan waliin shubbisuun dirqii itt taati. Sanaanis leellisaa halagaa malee kan lammii saa hin ta’uu.
Kan dhaaba Oromoo diiguuf akeekkatee bobbahe garuma jigett kufee hafaa malee gara lammii saatt waan ha’u hin qabu. Osoo dubbii Oromo dhaaba itt godhanii duubbee cimaa hin tolfatin halagaatt makamuun halagaa tahanii hafuu taati. Kanaan dura karaan jiru lama jenneerra; Oromiyyaa of dandeessuu fi Oromoo bilisa argamsiisuuf qabsaawuu yk Empayera Itiyoophiyaa demokratessuu fi dhama’uu dha. Kana lamaan garas karaan hin jiru. Itiyoophiyaan utuu demokrata’uu dandeessee gammachuun kan Afrikaa hundaati. Garuu empayerri ni jiga malee hin demokrata’uu. Kanaaf kan Oromoon dura ofii falachuu kan qabu. Daljeessi qoraattiin qaama hundatt dudnaan kamiin sii baafnuu gaafatan jedhama. Iseenis “dura isa taa’aa koo” jette jedhuu. Nuti gamnoomaan daljuu hanqachuu hin qabnu. Dimookraasii baannu, dura Oromiyaaf mirkaneessuuf harka wal qabannee haa kaanu. Sanyiin keenya nu duubatti akka hafu haa tattaafannu. Rakkinni Oromiyaa fala argannaan kan Habashaa fi kan olloota saa hundi furmaata argata.
Wanti kanaan dura nurkaa mucucaate mucucaateera. Kaleessatt deebinee hin jirannu. Kanaaf isa kaleessa badii irraan nu gahe hubannee sun akka irra hin deebi’amne ittisuu dha. Kan bade ejjennoo ofii baasanii himachuuf ugga dhabuu, sirna irratti walii galame cabsuu yk irra ilaalanii sirressa malee bira darbuu ture. Ballinas haa tahu dhiphuu ture miseensi wayyabi qubaa hin qabu. Ajaja ol hin gaafatamne fudhatee humna saa osoo hin qusatin hojiirra oolchuu yaaleera, itts wareegameera. Waan bantii walxaxaa ture inni hin barre. Osoo carraan hunda mari’achiisu jiraatee badiisi kamu yeroon sirrachuu ni dandaha ture. Hundi deggerraan dhaabichi kaayyoo ittiin ka’ellee akka hin jijjire kan dhowwu hin turre. Kaayyichi karaa biraa of jiraachisuu dandaha. Ammas waan dabee ture hundee qajeelchan malee irra gulufuun furmaata hin fidu. Sirnaa fi tartiiba cabe dhinsuu feesisa.
Kanneen warraqsa Oromoott amanan, hanga waliin deemuu dandahaniif sagantaa gadjallaa (minimum) baafachuu ni dandahu. Hanga waan waliin gochuu dandahan xumuratanitt saganticha qofaan masakamuu dha. Sana jechuun sagantaan olirraa (maximum) akka ilaalchaatt abbaan murteeffata jechuu dha. Sun qulqullummaa garaan fudhatamnaan biyya fittee irraa oolchuun ni salphata.
ABUT empayerittii bulcha kubaniyyootaa jala galchaa jira. Ajajooti saa , qabduun lafaa, hidhannoo guutuun bobba’aa jiru. Bilisummaan Oromo, qabeenyaa fi jireenyi saa hundi burjaajii gahuuf sussukuun manca’uutt ariifata jira. Namooti qaaman dhumuu qofa osoo hin tahin, aadaan badii irraa haftes kan halagaan liqifamaa jirti. “ABOn gooltuu dha. Oromoon ABUT hin deggere ABO dha”, dhaadannoo jedhuun Oromoon guyyuu goolamaa jiraata. Kan irratt aggaamama jiru qabeenya, nannaa uumaa, bilisummaa fi aadaa saatt qofa miti. Badiisi jara kanaa fi tarkaanfilen walirraa hin citne nyaaphaan fudhatamaa jiran shaakala fixasanyyii hammana hin jedhamneen xumuramuu dandaha.
Kanaan dura wallaalinaan haa tahu shira dhaabicha meeshaa dhuunfaa godhachuuf tureen guffatameera. Amma aangoo isa dhugaa Kora Sabaa waliin waamamutt kennamuun fala tokko. Innis fedha abba tokkootaan osoo hin tahin olhaantummaa seeraan yoo gaggeeffame. Namaa fi yaadi halagaa luuxee galuun bulubulamuu irraa sirna itt of qulqulleessanii fi ittisan malachuun dansa. Hogganooti hanga yoonaa kaayyoo ganamatt cichaa jiran abjuu kana dhugoomsuuf qooda guddaa qabaatu. Kun gaaffii of oolchuuti; qabsoo akaakuun adda ta’eef harka walqabatanii ka’uun ariifachiisaa dha. Kana malee qawween badii mataa Oromoott aggaamamee jira. Bada gadhe callistee baddaaree!.
Ulfinaa fi surraan dabaankufootaaf; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
* Ibsaa Guutama
Hagayya 2011
Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo
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10 Comments
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qero:
Oboo Ibsa bayee bayee galaatomaa,
This was the best experience we are getting from you. This is what the current generation looking for. Sharing of experience and the weakness we have as a people. Specially on the following paragraph you mentioned that we were fooled as usual. I think we oromo “trust” a lot with out boundary.So we need to stop this. We always should trust our best interest, that can be obtained from listening to the people. In 1991 the people were not accepted the agreement, protested in different places but happened that was past but we need to learn from our past, that is, we need to “listen to the people.” we need to trust our best interest, the oromo peoples best interest”.
“On Oromo side, supreme power was left for TPLF till transition period expires. That had calmed the situation for a year. Under the pretext of conducting election in peace, it was agreed to take out guns off the streets. It was decided that all militia encamp. TPLF’s militia was left to frisk freely when the Oromoo were pressured to encamp. In that, the international community had played great role, to make sure TPLF is put in place. Oromo was fooled as usual. After that, the TPLF government turned back on the truce and voided the election program and severed the coalition with OLF. It performed some drama in drafting a constitution and proclaimed it alone.”
thank you so much,
Support the people!!! The true leader!!!
qero,
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rogoo:
Obbo Ibsaa, Galatomaa!
We need to step up our struggle for freedom. For me I have never gven up and will never give up my struggle for freedom. Personally, so that struggle for our freedom does not stop even afetr my death, I have prepared my children to take up the struggle from wherever I left it and died. In brief, I am showing an indication that there is no way our struggle for freedom dies, it might have ben slowed but neverever dies. This is simply, it is based on a true cause. All it nneeds is our genuine committement.
Dera Ibssaa, Please create a think-thank for our struggle and lt us digest our future ways and strategies of achieving our freedom more faster than we are moving now. What if you and your-like genuine oromo elites come together and pool best minds of oromos so as to sharpen our way of handling and achieveing our goal set by OLF????
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Sibiilu Diimaa:
Obbo Ibsa,
I salute you for the unflinching and sharp focus that you had as a young Oromo and as an Oromo leader and now, as a lighthouse that helps to navigate the struggle when some doomsayers say, “we are lost, we do not know where to go or what to do.” There are a few Oromo intellectuals and leaders that have declared, “OLF is dead. The aspiration for the independence of Oromia is out-dated in this era of globalization.” The funny thing is that they have turned to the Habashas for a way out. There are those who foolishly believe that Dr. Berhanu Nega would rescue the Oromo from fascist Wayane as well as from Dr. Berhanu’s Habasha government itself, after the fall of Meles. Some have even started dancing to the drum-beat of their “Eree belew!” The applauses that were received by a member of “OLF leadership”, at a recent Ginbot 7 meeting in DC, are an example. The Amharic saying for that is, “Dooron siyataliluwat, ba macanya xaluwat.”
On the journey towards independent Oromia, our alliance should first and foremost be with the Oromo political organizations that have the same goal and then with the political organizations of the colonized people of the Ethiopian empire that are also struggling for liberation.
Yes, Obbo Ibsaa, you have said it loud and clear: Our struggle is until the liberation of Oromia. We will not turn back from this revered goal set by our heroes and heroines that have shed their precious blood, all over Oromia.
Thanks again!
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Abdulhakim osman:
Jaal Ibsaa galatoomi yaada jajjabeessaa fi barsiisaa nuuf gumaachaa jirtaa ammallee nuuf itti jabaadhaa yoo akkanatti nutti of mul’iftan dargaggoonni yaada keeysan waan fudhatee waljala hin deemneef hin qabu.
Hayyoota keenya Rabbi nuuf haa dhiisu nuufillee haa heddummeeysu.
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Hawwinee Barii:
Obbo Ibsa,
Thank you so much for this immaculat, educating and inspiring article. As usual,I have shared it with many fellow Oromo students.We have been learning a lot from you and ask you to continue blessing us with your rich knowledge. You are really repsitory.
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dhugaa:
Dear Obbo Ibsa,
Again thank you very much for your analysis and suggestions about our political struggle and about inhuman actions of our enemies.
The ONLY SOLUTION for our Problem is a GENUINE and FULL COMMITMENT of our LEADERS AND OUR PEOPLE. If not , yes we will perish slowly ( (If not we, no body will protect us from extinction !!!).
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abbaa aalaagee:
Finally, the lord him self is goining to Declare Independece, Freedom and Justice for our people whether others accepted or not.
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biyako:
Obbo Ibsaa
galata gudda argadhu , Egaa kanwaldhabes araaramee kan hardha angoof kaatu kun oromoon jiru malee argachuu akka hjndandeenye beekatee akka kanaaól taaéti toko taanee qabssoo itti haafufnu qeerroos haagargaaru,oftaane yaadaa, akka namatis ofkabachiisuf diinaan he’e anatu ofbulcha haajennu.
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Falamata:
Obbo. Ibsaa
Thank you for your effert to give your life to Oromo cause. We know you have been more a ten years in prison to fight for Oromia independent.
May God bless you and Oromia
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Kutu:
Obbo Ibsa you left me with tears, i salute u for your tireless effort and commitment. There were times i dared to blamed u for not saying anything either about our crisis or our situations. There were times we lost directions and looked up to u and ur like minded fighters to give explanation on our circumistances, but today is the day u came out clear and loud, please dont keep quite again, your ideas are extremely valuable to our survival, our dirctions and future. Reading ur article summarized for us history of one century, u hv shade light on darkest side of our struggle. Waaqayyo lubbuu kee nuuf haa dheeressu!


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WASHINGTON,DC
— Akka jecha I/G Biiroo Bisaan Oromiyaa, obboo Mootummaa Waaqasaatti namii Oromiyaatti bisaan dhugaatii argachuutti jiru harka 71 ya caale.
“Kan hojjachaa jirru Karoora guddinnaa fi tiraansifoormeeshiinii wagaa shanii qabanneeti… waggaa 2003-2007 kan karoofametti jiraa…kana keessatti bisaan dhugaatii Oromiya gara dhibbeentaa 100 oli guddisuufii..amma uffinsa bishaan dhugaatii dhibbeentaa 71.36 irra jirra.”
Akka obboo Mootummaatti karoorii bara 2005 akka dansaa deemee,ka bara 2006 kanallee jabeennaan itti jiran.Karoora Guddinnaa fi Jijjiirmaa waggaa shaniif qaban keessaa waggaa tokktti hafe.Hujii haftellee karooruma kanaan hojjatanii jedha obbboo Mootummaan.
Porojeektii bisaanii gugurdoo Oromiyaatti hojjachuutti jiran keessaa guddaan ka Booranaati, Magaadootti jalqaban dhuguutti jiranii,achiin ammoo baballisuutti jiran.
Ka gara Saaritee,Areeroo Mataa-Gafarsaa, Galchatii ammoo hagii tokko hujiin dhumattee, hag tokkotti ammoo mi’a hujii alaa eeguutti jiranitti jiraa yoo mi’ii dhufe hagii hafee hujiin dhumatte hujiin jalqaban.
Hujiin bisaanii Arsii-Nageellee,Shaallaa-Shiraaroo ta km 300 ammoo hujii guddoo hojjachumatti jiran.Porojeektiin gammoojjii Harargee Bahaa…Dhagaa Tolaallee hojjachumatti jiranii taatullee bara kana hin dhumatu.
Akka obboo Mootummaatti akkuma hojjachaa ta barana dhumattu eebbisaa ta hin dhumanne ammoo hojjachaa Oromiyaa bisaaniin wal gahahan.
Mee tana ammoo caqasaa

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WASHINGTON,DC
— Eegii hujii jalqabee amma ganna 10 keessa jira. Haga guddaan nama baaddiyaa ka bisaan dansaa hin arganne,ka manii barnootaa irraa fagaatu fi walumattu warra humna laafaa gargaara.
‘Waan dandeennuun umamta keennaa gargaaruuf jenneeti huji jalqamne,’ jedha warra HOPE 2020
yayyabe keessaa obboo Guddataa Galalchaa.Obboo Guddataan daarektera dhaaba kanaati.
“Ummata baaddiyaa irra caalaatti ka fayyadu… bisaan qulqulloo,mana barumsaa deebisnee ijaaruu,kilinikii baaddiyaati ijaaruu…ganna 10n kana keessatti ummata gara kuma 100 fi kuma 50 gargaarre.”
Dhaabii kun yoo bisaan baasu ammaaf humna aduu fi ta qilleensaatiin hojjachaa itti aansee ammoo humna akka biofuel
itti dabalee hojjachuuf qophii jiraa jedha obboo Guddataan.
Dhaabii kun amma Shawaa Keessaa aanaalee akka Walisoo,Soolee, Amboo,fi Jalduu dabalee aanaa 5-6 keessatti hojjachuutti jira itti aanee naannolee Oromiyaa gara garaatti oli guddisuuf itti jira.
Manneen barnootaa jaaraan keessatti akak isaan bisaan qulqulloollee argatan tolchan.Bisaan kun ammo ka namaa qofaa miti ka horiilleen walumaan baasan akka jedhan.
Akka ummtii baaddiyaa yoo gabayaa dhufellee mana fincaanii barbaadaaf hin rakkanneef gabayaa keessalleetti manneen fincaanii baasan,mana bisaan itti dhiqatanillee akkanuma ummataa qopheessinaa jedha.
Akka ummatii ammoo waan argate kana jabeeffatullee leenjii kenninaaf jedha HOPE 2020.
Mee tana ammoo caqasaa


text:
Suwiiz Kanaal
Suwiiz Kanaaliin dandii harkan midhafame gudda kan dhiha Siinaa Peniinsuulaa (Sinai Peninsula) Ijiipti kessatti argamu dha. Dheerinni isaa 163 km (101 miles) fi ballinni isaa bakka itti qalatutti 300 m (984 ft) ta'a. Daandiin kuni immo Poorti Seyid(Port Seid) Galaana Meditiraaniyaanii keessatti argamu fi Suwiiz(Suez) Galaana Diimaa keessatti argamu jiddu ce'a.
This is an excerpt from the article Suwiiz Kanaal from the Wikipedia free encyclopedia. A list of authors is available at Wikipedia.


text:
Dhugaa Baatonni Yihowaa Kiristiyaanotadhaa?
Eeyyee. Sababiiwwan armaan gaditti argaman Kiristiyaanota taʼuu keenya kan mirkaneessanidha:
Barumsa Yesus Kiristosiifi amalootasaa sirritti hordofuuf carraaqii goona.—1 Phexros 2:21.
Fayyina kan argannu karaa Yesus jechuunis, “
maqaan kan biraa, ittiin fayyuun kan nuuf taʼu, waaqa jalaa ilmaan namootaaf” akka hin kennamne ni amanna.—Hojii Ergamootaa 4:12.
Namoonni Dhugaa Baatota Yihowaa ennaa taʼan kan cuuphaman maqaa Yesusiinidha.—Maatewos 28:18, 19.
Kadhannaa keenya kan dhiheessinu maqaa Yesusiinidha.—Yohannis 15:16.
Yesus mataa akka taʼe, jechuunis dhiira hundarratti aangoo akka qabu ni amanna.—1 Qorontos 11:3.
Haataʼu malee, amantiiwwan Kiristiyaanota jedhamanii waamaman kaanirraa karaawwan hedduudhaan garaagarummaa qabna. Fakkeenyaaf, Macaafni Qulqulluun Yesus kutaa Sillaasee utuu hin taʼin, Ilma waaqayyoo akka taʼe akka barsiisu amanna. (Miilkiyaas 2:10) Lubbuun hin duutu jennee hin amannu; Macaafa Qulqulluu keessa waan hin jirreef, Waaqayyo namoota barabaraaf ibidda qililleedhaan gubuudhaan akka adabus hin amannu; akkasumas namoonni amantii keessatti dursa fudhatanii geggeessan maqaa ulfinaa namoota kaanirra akka caalan argisiisuun waamamuu akka qaban hin amannu.—Lallaba 9:5; Hisqiʼel 18:4; Maatewos 23:8-10.


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Ibsa Ejjannoo Miseensota ABO Washington DC
Nuti missensonni ABO Washington, DC fi naannootti argamnu Guyyaa Yaadannoo Gootoota Oromoo tokkummaadhaan kabajuun keenya ni yaadatama. Haaluma kanaan dhaamsa fi ergaa uummati Oromoo ayyaana kana irratti hirmaatan nuu dabarsan irratti hundoofnee, waadaa Oromummaa jabeessuu fi dirqama waa hunda dura dantaa uummata Oromoo dursuu nu irra jiru ilaalcha keessa galchuudhaan ibsa ejjennoo armaan gadii baafannee jirra.
1. Waggoota kurnan lamaan darban keessa diigumsa ABO keessatti dhalateef furmaati gama maanguddootaan yaalamaa ture fedhii uummata Oromootiin alatti sababaa xixiqoodhaan hanga ammaa danqamee jira. Nuti miseensonni ABO Washington DC qabxii siyaasaa xixiqqoo wal irratti galmeessuun bu’aa akka hin qabne hubannee, araaraa fi tokkummaa ABO jalaa ol ijaaruu yaada jedhu fudhachuudhaan fedhii keenyaan walitti dhufnee guyyaa goototaa kan bara 2011 wajjin kabajauu dandenyee jirra. Miseensonni walitti dhufnee kun, Guyyaa Gotootaa ayyaanefachuuf kophaa osoo hin tahin, hanga mooraan qabsoo ABO deebi’ee tokkoomuu fi mooraan qabsoo Oromoo waliigala ititee jaaramutti waliin dhabbannee aarsaa barbaachisu mara kafaluuf murteeffannee jirra.
2. Hojii maangudootni itti dhama’aa turan akka firii godhatu fi mooraan qabsoo Oromoo akka tokkoomuuf, nuti miseensonni ABO nannoo Washington DC jiraannu hojii isaanii duukaa buunee ABO tokkomsuuf gayee nurraa ergamu ni baana
3. Nuti miseensonni ABO DC , hanga tokkummaan ABO mirkanaawutti, garee tokkichaafuu osoo hin baabsin gara mooraa ABO tokko tahutti jabaannee irratti hojjachuuf murteeffanne.
4. Yaada adda addaa keessumeessuu, wal-hubachuu fi wal-danda’uun gaaffii belbeltuu yeroo kan namuu itti yaaduu qabu tahuu ni hubanna. Nuti miseensonni ABO naannoo DC gama keenyaan ofii yaada kana irratti hojjachuu qofaa osoo hin taane, kana booda dandeettii, humnii fi qabeenyi Oromoo hundi gama diinaa akka fuuleffatuu fi dantaa uummata Oromoo dursuu irratti xiyyeefachuudhaan boqonnaa haarayatti akka tarkaanannu Oromoota maraaf yaamicha goona.
5. Mooraa qabsaawoota deebisanii ijaaruu fi ABO tokkoomsuun gaaffii uummata Oromoo kan filmaata biraa hin qabne tahuun mirkana. Kanaaf iyyuu miseensonni ABO bakka jirtan maratti yaada kana hundee godhattanii, garee keessa jirtaniif baabsuu irraa of qusachuudhaan kayyoo kanarratti akka qooda fudhatan waamicha jaalumaa fi lamumaa isinii goona.
Tokkummaan Humna!
Miseensota ABO Washington DC
Caamsaa 25, 2011
Obbo Ahmed Huseen:
Obbo Qaxalee Waaqjiraa:
Obbo Jawar Mohammed (“Oromo National Struggle: Its Challenges and Opportunities”):
Dr. Mesfin:
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19 Comments
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Marga:
Thank you DC, from the bottom of my heart. You guys are just awsome. We need more Oromo’s to be like you: Waa hunda dura Oromummaa dursuu ! wow ! just wow ! More than anything else thank you for not being bullied by group mentality ! keep up the good work. The Orommummaa shall prevail ! We shall overcome group mentality, dhaba, gare, gosa etc… God willing !
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DINKUREE DADALAA:
Jaalan DC keessa jiraatan karaa saaqtanii nutti muldhaftanii jirtu. Oromoon dhimmi Oromuumaa fi ABO na’ilaala jettan hundaa bakka jirtanii kakaatanii qabsoo kana gargaartan abdii qaba. Anis gama kiyyaan gayee naraa eegamu miseensota naannoo kiyya jiran nanbahaa.
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Lati Lata:
Kuun kiijiiba!!!!!!!!!!!!!
Koynan ABO DC hinjiiru.
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E dhugaa iyyii:
Konyan DC hedduu ulfaadhaa kabajama fakiif bu’uuraa konyaalee hundaa karaa banitan ,konyaalee US qofa otto hin taanee adunyaa irraa afaan tokkoon karaa kessaan kana filannee murnoota fedhii ummataa dhiisan fedhii ufii jala deemuuf garee ijaaratan qanefachiisuu qabdan .karan nuu baasaa kanuma irraa hin gorina
irraattii hojjadha
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Q:
Yaaboo kijibaan nama afanfaajeessuu dhisaa ti hujjii diina irratti hojjadhaa. Konyaan DC hin jiru. Kan DC dhaaba isaani gargaaraa jiru. Mannifesto KY fi non voilence jedhee warra deemuutu ammas afanfaajjii uumuuf deema. Qabsoon afanfaajjii dhaan hin taatu ittiis hin milkooftan.
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Gadaa Gammadaa:
i DC tti ta’e kun warra miseenssa ABO qofa osoo hin ta’in ummanni keenya warra Gareen walqoodee,Asmaraa taa’ee anatu Oromoo Hoogana ufiin jedhu,hidhamtoota ,ufirraa hanbisee waan Oromoof ta’u kan Oromoo baasu uumatuu feesisa,haga Hoogganummaa qabsoo oromoo Asmaraa irraa eegan araarris ta’u dhaabni kun deebi’ee dhaaba Oromoo ta’uuf hin taa’u,wanni jalqabame kun bal inaan biyya hunda keessatti itti haa fufu Rabbiin Oromoo haa milkeessu. kanneen karaa kana saaqxan galatoomaa
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Gaarii:
Isin warri hara haraara jettanii lubbuu ofiti horuu feetan yeroo dinummaa labistanii yaatan guyyan kun ni dhufa hinseenee? ” fakkarsuun damaa hanga bishaan ga`uti”. Kunnoo gaafa hojjan maddalamtan garuu hanga taatan argamee, amman booda diggaa keesan achumati hofadhaa malee namni isin wajjiin mataa dhukkubsatu hinjiru!
Badii fi balleesan hanga baramee uumataaf ibsamuti haraari kijjibaa hinjiru. Yoo qabsaa`uu feetan yakka dalagameef itti-gaafatimmaa fudhatamee garaa qulquluun ta`uu malee summii lapeeti qabatanii harraban oodeesun hinta`u.
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Daawwii:
Nagumaa Oromoo ? anis akka Oromoo DC jiratu tokotti dubbii kana irratti waan natti dhagahame ibsachuuf barbaade. Qophii goototaa DCitti Caamsaa 8 qophaawe irratti hirmaadhe, kun kijiba hin qabu. Dhugaa xaliila dirree irra jiru. Qophiinis qophaawe, ummatis yaa’ee kabajame jira. Lataa fi ibsa yaada ofii ibsachu garii dha, dhugaadhaan ammoo kijiba jechuun ofii kijibaa nama taasisa. An mataa kiyyaaf hoggana an ABO dha ofiin jedhuu hundi namoota akkamii akka tahan naaf hin galu garuu Oromoon garaa na nyaata. The reason I went to ayana gotota is basic and simple, I believe whole is better than it’s parts. They could have done it like last year or the other year… 10 – 15 people of the same flok in diffrent places, for the same reason. No body complains when they were doing that, why does it bother some people everytime Oromos come together ! it is just sickening. Namni dhugaan dhala Oromoo ta’e hundi tokkummaa deeggeruun dirqama jedheen yaada. No matter who did it coming together should be commended.
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boonaa bilsuummaa:
Konyaan DC kan kasaa harakaa hinqaboo. Naamoonii tokoto namaq konyaan tii kan goraanii, naamoonii suuaani huajii kasa iariiman jiire
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abdiibiyyaa1:
I guess those of you who wrote negative comment against Konyaa DC are those who are “enjoying “ their ” club” here and there, I guess, they are not up to good or amounting anything but usual “club” check point guard or gate keepers. I think the people of Oromo have grown beyond “club” interest and want to move for the common good, we think about big picture that will liberate the Oromo people and restore human dignity.
Those “club” gate keepers have the duty to keep their club” alive” and make some noise if any to be alive beyond empty rhetoric and bravado amount nothing but absolute sum zero game. Beyond making some noise and empty online campaign, they can not set a foot an inch in Oromia and do the actual job, Of course they fear to lose their”club” ownership and enjoy sense of “ownership” and what ever that might be.
I have bad news to you all who make noise against Oromo unity. U and your club owners will be left behind and the Oromo people will vacate and march in unity. We will revolt against such gutless “club” owners and gate keepers, any where in the world and will unify our people, because we are the owner of the unity of the Oromo people, we are the people, we are the nation under the god, undivided, and we are the owner of the struggle, the struggle of the Oromo people and we shall move soon in unity toward our goal.
Too bad news, we are in to this struggle to free our people, to restore human dignity, to claim our own human right, the God given right, we are not in to this struggle to keep the interest of individuals and mini clubs that divided our nation in to Minilik Era of divided and conquer. I here by not also beating about dead horse ( Minilik), talking about minilik but remind those who have fallen to the minilik victim and victimizing own nation.
At any cost, we shall move forward for unity of the oromo people, for the return of the dignity of the Oromo people.
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Shoolee:
Jaldoo ! kkkkkkkkkkkkkkkkkkkk… Warra hojjatutti hojii dhiisaa ? eenyu hojii hojjata ? kkkkkkkkk …. na hin kofalchiisin maalo! hin qaanoytuu ? warra nama danqutti hojii dhiisaa/ warra nama dura taa’utti hojii dhiisaa yoo jatte hin wayyuu ? For how long ? the Oromo people have waited enough ! and enough is enough ! these people should be relieved. The Oromo people have waited patienly for 40+ years. Silaa hojii hojjatanii kun hundi hin jiru ! it’s all empty slogan ! no substance. Namni hojii hojjatu yoo jiraate itti dhiisu mitii ?
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Dura bula baalchaa:
Akam jirtu !
ABO 3diyuttu dc keesa jirta
Kaan dhugasaa baakaakoon gaagesamu
kaan Daud ibsaan gaagessamu
Kaan jeenaral kamal galchuun gaagesammu Ayyana hawaasini Dc akka qoophesu iratti haasawamee miiseensoon (ABO) saadenii fii jaarmoliilin afanii waligalamuu dadhabamee ture amma ABO DC yoo jeetani isiin kam bakka buutanitti ?
Moo burjaajessuu keesan sani itti fuuftanni ?
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Solomon:
Kun waan gaariidha. Bikka hundattu hojjiin akkasii hojatamuu qaba jedheen amana. Addaan faca’uun ABO hamilee ummata Oromoo cabsee diina isaa boonse malee garee ABO kamiifuu bu’aa tokko illee akka hinbuufne namuu ni beeka. Kanaaf tokkummaa jalaa jalqabani ijaaruu yaadi jedhu kun shaggaadha. Ittifufaa isiniin jedha.
Makobili
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Obsaa:
Booanaa bilisummaa mee maalo dura qubee afaan Oromo tolchi baradhu. Namni afaan isaan beekee hin barreesine akkamiin waan bilisummaa dubbataa? Wal’aalaan ati wal’aalaa yoo hin jenne keessa lixeetuma laaqa.
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Booree:
Jaldo ibsa ejjennuu kan baase miseensota walgahii kana qindeessan jedha malee namoota walgahii irratti argaman hin jedhu ! maalo dubbisii waan inni jedhu dura hubadhu osoo bookkisuu hin jalqabin. Dubbii alanfachuu bari ! Ati miseensa ABO DC ti ? walgahii kana qindeessitee jirtaa ?
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Robaa Galgaloo:
Yaani isaa gaariidha, garuu Konyaan DC eega diigame bara lama tayee jira, warri bara lamaa ol dirqama tokkoo bayaa hin jirre akkamiti ani miseensa dhaabati ofiin je’a? akka fakaatu godhuuf “nuti deegartooni ABO” yoo jetan irra nama amansiisa.
Waa rakkannee!
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Malkaa Milkii:
oromoo nagaan haaduruu! waari Konyaan DC digamee jetan ijjan argaa hin jirtan moo maal akka isiinni jedhan barbaduu laata???? ajaa’ibaa kabajaa guuyyaa kana irratti hogganootaa dhaabaa Buleeyyii kan akka J/ Qaxxalee faa akka haassaa godhan youtubee irratti warabamee argaa jira.waareen digumsa maalee samun keesan waan ijjaraa hin hawwinee maal qaba otuu iddoo tokkoo dhabatani digummasa haagaa guyyaa har’aa itti jirtan haaggama akka qabsoo oromoo quccarsee ilaaltani. maalo waaqaa isiin ummee sodadhaa
digumsaa irra dhaabdhaa
Tokkumman huna
Jaallan DC galatooma
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Badhaaso:
Konyaan DCs akkuma warra kanaan duraa ABO 4faa nuu uumuu keessanif galatoomaan jedha. Cimiimmuun akka hin dheeranneef kana hubanneefii marsaa araaraa keessatti yaa qabamuuf. Hoogganoota Asmara firraa dhiisanii isaan ammoo eessa irraa akka nuuf godhuuf taa’an nuuf himu. Oromoo, Welcome to the 4th OLF.
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Hudee:
Tokkummaa , fi araara moraa ABO Namni mormu hin jiru> kan beekkamu qabu garuu jarmiyaan hojii sirnaan dalaga. qaamni hojii araara akka manguddotti dalagaa turee dhimma araara enyuu akka dide ifa baasu qaba. kanaan alatti enyu haa tahuu sirna jarmiyaatiin alatti guyyaa gootota walitti dhfan godhuun diggadhuma biraa fida male bu’aa gatii qabu hin fidu. kanaafuu namootiin dhufaan walitti dhufe malee dhaba kamuu bakka bu’uu hin dandayan. araarri seeraaf sirna irratti hin hudoofne qabsoo oromootif bu’aan argamsiisu hin jiru. dalagaan oromoo afanfajjessu dhabbatu qaba.


text:
IBSA EJJENNOO TBOJ KORA 38ffaa
(TBOJ.de) – Ummatni Oromoo qabsoo hadhaa’aadhaan bilisummaasaa gonfachuuf sirna bittaa Abashaa waliin geggeessu keessatti TBOJ shoora guddaa galmeessaa jira. Sirni bittaa Abisiniya ilmaan Oromoo gabroomfachuudhaaf bara dheeraa hacuuce keessatti araddaasaa irraa buqqisee, qabeenyaa isaa saamee, mirga isaa sarbee, afaan, aadaa fi seenaa isaa awwaalee, ilmaan Oromoo galaanatti akka dhumanu, kan hafan addunyaa irratti akka faca’anu godhee, gariin mana hidhaatti akka dararamanu kaan kaan irbaata rasasa isaa akka ta’anu godhaa jira.
Uumatni Oromoo guddichi kun rakkina bara dheeraa akka lakkaa’u godheera. Har’as mootummaan TPLF wayyaanee uummata Oromoo addatti salphisuu, dadhabsiisuu fi ajjeesuu irratti hojjechaa jira. Wayyaaneen irra caalaa uummata Oromoo kana koloneeffachuun isaa dantaa diinagdee fi siyaasa isaatiif. Sirna dimokiraasii sobaa isaa keessatti uummata bal’aa kana doorsisee sagalee hedduun argadhe jechuudhaan umrii isaa dheereffatee jira.
Kanaafuu nu miseensotni TBOJ kora 38ffaa ibsa ejjennoo keenya akka kanaa gadiitti dabarfanneerra.
1. Seera hirmaannaa qabeenyaa fi hojii argachuu abbaan hirree mootummaa TPLF-wayyaanee qomoo isaatii fi miseensa dhaaba isaatiif diriirse keessatti carraa hojii fi itti fayyadama qabeenyaa argachuu dhabuudhaan dargaggootni ilmaan Oromoo fi lammiiwwan Itiyoopiyaa biroo ofi jiraachisuuf jedhanii biyya Arabaatti akka nama biyya hinqabnee, lammii Itiyoopiyaa hintaanettis mootummaan Itiyoopiyaa lakkaa’ee reebichaan lubbuunsaani biyya Arabaatti darbeef bulchiinsa mootummaa wayyaanee ni balaaleffanna.
2. Yeroo ammaa ilmaan Oromoo shororkeessitoota jedhamanii mana isaaniitii dirqiin fuudhamanii mana hidhaa wayyaaneetti reebichaan du’anii reeffi isaanii mana isaaniitti ergamaa jira. Barattootni Oromoo mooraa universiitii adda addaa keessatti rasaasa wayyaaneetiin du’aa jiru. Lubbuun lammiiwwan keenyaa kun sababa qabsoo bilisummaa uummata Oromoof darbaa jira. Kanaafuu nu miseensotni TBOJ qabsoo isaanii kana galmaan ga’uudhaaf kutannoodhaan itti fufna.
3. Qabsoo bilisummaa Oromootiif jedhanii beektotni, dargaggootnii fi abbootiin Oromoo mana hidhaa bulchiinsa wayyaaneetti dararaman haal-duree tokko malee akka hiikamanu cimsinee ni gaafanna.
4. Uummatni Oromoo mirga amantii isaanii sarbame gaafachuudhaaf
hiriira nagaa magaalaa Finfinnee fi Arsii keessatti geggeessaniif rasaasa loltuu wayyaaneetiin lubbuu isaanii dhabaniiru. Gocha farra mirga namummaa kanaaf mootummaan Itiyoopiyaa itti gaafatamaadha.
5. Rakkina Saba kenya furuuf Qabsoo bifa kam iyyu geggessuun miga kenya fi dirqama lammumma kenya hubachu dhaan har’aas Qabsaa’oota Bilisummaa Oromoo walhubanno fi waligalteen gara tokkumatti akka dhuufani fi qabsoo jalqabame fixaan akka baasnu waamicha kenya kabajaan dabarsina.
6. TBOJn Jaarmoole QBO fi bu’a isaani argamsiisan kabajuudhaan ijaarsa bilisa ta’e bilisummaa uummata Oromootiif qabsa’aa kan jiru ta’uusaa hubannee seera ittiin bulmaata keenya kora kana irratti ragga’ee fi murteewwan kennaman hundaa sagalee guutuudhaan ni deggerra.
INJIFANNOON KAN UUMMATA OROMOOTI
NUERNBERG MUDDEE 14.12.13
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