text:
Uummata biratti argamanii fincilaaf (warraaqsaafi) kakaasuu dha malee, alaala taa’anii yaamicha dabarsuun bu’aa hin fidu
Abdii Boruutiin*
Warraaqsi uummataa yookaanis fincilli diddaa roorroo addunyaa kanarratti sochii bifa haaraa ta’aa waan jiru ykn ta’uuf waan deemu fakkaata. Kanaaf ammoo waan uummatootni Aafrikaa kaabaa, kan akka uummata Tunisiyaa fi uummata Misraa godhan akka fakkeenyaatitti ilaalamuu ni danda’a. Sochiin ykn warraaqsi uummatootaa kun biyyoota birootti ce’uu akka danda’u yaadama; waan hin hafnes fakkaata. Gaafiin yeroo ammaa ka’u fi yaadni hunda birattuu mul’atu garuu warraaqsi uummatootaa kun achuma biyyoota ollaa Misraatti ce’ee, gara biyyoota jiddugaleessa bahaatti dabra moo, gara biyyoota ardii Aafrikaa biroottis dabrina laata? kan jedhu dha. Kan ta’es ta’u, oolee haa bulu malee, biyya roorroo fi gabrummaan jiru keessatti warraaqsi uummataa bifa kamiinuu haa ta’u, gaaf tokko mul’achuun hin oolu. Yoom akka ta’u garuu abbaan fedhee beekuu hin danda’u; kun waan tasa ta’uu danda’uu dha. Abbaan irree fi gabroonfataanis boombii (dhoowaa) yeroorra akka taa’an waan nama mamsiisuu miti.
Warraaqsi uummataa kan dhalatu, gabaabumatti ibsuu dhaaf, yoo rakkooleen adda addaa uummatarratti heddoomani fi cimaa deeman; yoo mirgi ilma namaa dhiitame; yoo roorroo fi gabrummaan uumatarra turani fi jiran; akkasumas jireenyi uummataa hammaachaa deemee, obsi uummataas yoo daangaa dabre dha. Haa ta’u malee, roorroo fi gabrummaan hammaachaa deemuun qofaa fincilli ykn warraaqsi uummataa salphaatti akka uumamu godhuu hin danda’u. Fincilli ykn warraaqsi akka argamu fi fiixallee ba’uu danda’u (akka milkaawu) waa baay’ee barbaachisa; qophii bal’aa barbaadas. Yoo sirriitti itti hin qophaa’amne, qaanqeen warraaqsaa kun abbaa irreetiin ykn gabroonfataa dhaan dafee dhaamuu danda’a. Warraaqsi kan guyyaa beekamaan tokko qabameefii karooraan ta’uu miti; waan tasa ta’uu dha. Akka inni milkaawu garuu qophii karoorfachuun ni danda’ama. Kuni ammo ciminaan hojjechuu fi wareegamallee waan barbaadu dha.
Qophii kana keessaa inni tokko fi guddaan uummata ijaaruu, dammaqsuu, odeeffannoo bal’aa kennuu fi kakaasuu; warraaqsaaf ykn fincilaaf isa qopheessuu dha. Uummatni hin ijaaramne fi odeeffannoo gahaa hin arganne yeroo tokkoon ka’ee finciluu ykn warraaqsa godhuu hin danda’u. Kuni ammoo kan milkaawu yoo uummata jidduutti argamanii fi uummata bira dhaabbatanii waan barbaachisu hundaa qindeessanii dha. Uummatarraa fagaatanii yoo jiraatani fi alaala taa’anii yaamicha fincilaa dabarsuun bu’aa-dhabeenyi isaa karaa lamaan mul’ata. Karaan tokko, alaala taa’anii uummata bal’aa ijaaruun, dammaqsuu fi kakaasuun baay’ee rakkisaa ta’a. Yoo uummatni sirriitti hin ijaaramne fi dammaqee sagalee tokkoon warraaqsaaf hin kaane, warraaqsi kun milkaawuu hin danda’u. Karaan lammataa, otuma akka tasaa ta’ee warraaqsi tokko mul’ate, uummata hogganaa of biraa hin qabne tokkoof warraaqsa kana keessatti, jijjiiramni uummatni hawwu otuu hin argamin hafuu danda’a. Humni uummataaf hin dhaabbanne tasa carraa kanatti fayyadamee aangootti dhufuu danda’a jechuu dha.
Gara impaayara Itoophiyaa fi uummata Oromootti deebi’uu dhaaf, haa turu ykn haa daddafu malee, impaayara kana keessattis warraaqsi tokko dhalachuun isaa waan hin hafnee dha. Haa ta’u malee, akkuma beekamu, hoggantootni jaarmayoota bilisa baasota Oromoo, keessumaayuu abdii uummata Oromoo kan ta’e, Addi Bilisummaa Oromoo (ABO) hoggantootnis isaa biyya alaa jiru; uummata jidduutti argamanii uummata keenya waa hundaaf qopheessuu fi kakaasuu hin danda’an; alaala jiraatanii kana godhuun rakkisaa waan ta’uuf jechuu dha. Kun rakkoo karaa tokkoo ti. Rakkoon karaa lammataa, biyya fi uummata irraa fagaatanii biyya alaa keessattillee tokkoomuu hin dandeenye. Jaarmayootas ta’ee hoggantootni tokkummaa hin qabne ammoo uummata bal’aa ijaaranii warraaqsaaf qopheessuun hafee, ofii isaaniituu qopheessuun rakkisaa ta’a. Kun dhugaa dhokachuu hin dandeenye dha.
Karaa biraatiin yoo ilaalames, jaarmayootni fi hoggantootni isaa tokkoomuu yoo hin dandeenye; yoo yaamichi tokkummaa isaa hin dhaga’amne; yoo humni mooraa Qabsoo Bilisummaa Oromoo (QBO) yeroo dhaa yerootti laafaa deeme; uummatni Oromoo eenyu abdateeti; eenyutu egere na hoggana jedheeti hamilee dhaan warraaqsaaf of kaasa? Warraaqsa ykn fincila uummataa keessatti gahee guddaa kan taphatan dargaggoo dha; abdiin uummataallee isaanuma. Ijaaranii, humna fi dandeettii isaanii qindeessanii waa hundaaf qopheessuun kan danda’amullee dargaggoo dha. Haa ta’u malee, har’a, jaarmayaa ykn hogganaa Oromoo kamtu kana godhuu danda’a? Akka haala amma jiru kanatti, dargaggootnis maal jaarmayoota fi hoggantoota keenyarraa barachuu danda’u? Maaltu fakkeenya gaarii isaaniif ta’a? Muuxannoo maal hoggantootarraa argachuu danda’u?…
Asirratti wanti hubatamuu qabu, yoon gaafiilee kana kaasu, dandeettii fi beekumsa hoggantoota keenyaa kan hundaatuu gaafii keessa galchuu kiyyaa miti. Isaanuma qofaa kophaatti baasee qeequu barbaaduus miti. Kan qeeqamuu qaban hoggantoota qofaa miti jechuu kooti. Hundi keenyaa mataa mataa keenyaaf gaafii dhiyeessuu qabna. Qabsoo bilisummaa kanaaf maal gumaachina jennee of gaafachuu qabna; ofillee qeequus qabna. Quba tokko yoo ormatti agarsiifnu, quba sadi akka ofitti agarsiifnu hubachuu qabna. Hamma danda’ame karaa danda’ameen qabsoo bilisummaa Oromootiif gahee keenya taphachuun ykn qooda keenya gumaachuun dirqama hunda keenyaa (Oromoo) ti; ittigaafatama lammummaa ti. Jiruu fi jireenya dhuunfaa har’aa qofaa otuu hin taane jireenya fi egeree uummata keenyaa yaaduu qabna. Egereen uummata Oromoo fi Oromiyaa sammuu hunda keenyaa keessatti mul’achuu qaba.
Wanti ani caalaatti jaarmayoota fi hoggantoota keenyatti xiyyeeffadhuuf, sababootni gara garaa jiraatanillee, sababoota gurguddoo lama kaasuun barbaada. Inni tokko, yaamicha tokkummaatiif dafanii owwaachuu diduu ykn dadhabuu dha. Yoo tokkummaan hin jiraanne, humna ofii cimsuun akka hin danda’amne isaan caalaa namoota birootu beeku jechuun hin danda’amu. Otuma kana beekanuu yaamicha uummataa hojiirra oolchuu dadhabuun maali? Hawwii uummata bal’aa maaliif guutuu dadhabu? Maaliif yaamicha uummata bal’aa hin kabajne? Jaarmayootni ykn hoggantootni, qabsoo kana cimsuu fi galii hawwameen ga’uuf har’a hin tokkoomne, boru akkamitti waliigalanii biyya tokko bulchuu danda’u? Sababni inni lammataa, dubbachuu fi waadaa galuu malee, waan dubbatan hojii dhaan agarsiisuu dadhabuu dha. Hammuma barri haaraan jalqabu, dhaamsa bara haaraa dabarsuun uummata keenya ifachiisee jira. Dhaamsa dabarsuun qofaa gahaa miti; xinnaatullee jijjiiramni tokko tokko mul’achuu qabu.
Dhugaa dubbachuu dhaaf, yeroo tokko tokko yoon taa’ee (itti) yaadu, dubbiin ykn dhaadannoon “Tokkummaan humna” jedhu kun mooraa keenya keessatti waan hojjetu natti hin fakkaatu. Asirratti wantin hubachiisuu barbaadu, tokkummaan humna miti; tokkummaa nu hin barbaachisu; tokkummaa dhiisaa jechuu kiyyaa miti. Tokkummaan akka humna ta’u waan nama mamsiisuu miti; kun dhugaa waliigalaa ti. Haa ta’u malee, “Humni Tokkummaa dha” yoo jenne hoo, haala keenya keessatti sirrii ta’uu hin danda’uu? Eeyyen, sirrii ta’uu ni danda’a. Maaliif yoo jenne, akka yaada fi ilaalcha kiyyaatitti, otuu jaarmayoota Oromoo keessaa inni tokko cimee, injifatnoolee tokko tokko argamsiisee; jijjiirama tokko tokko mul’ise, uummata Oromoo dhiisii jaarmayootni hafanillee kana duuba ykn wajjin akka hiriirani fi tokkummaanillee yeroo kana ijaaramuu akka danda’u dha.
Jaarmayootni keenya, tokkoomne ykn tokkoomaa jirra yookaanis tokkoomuuf deemna jechuun qofaa gahaa hin ta’u. Tokkummaan yoo ijaarame, booda bu’aan tokko irraa argamuu qaba. Akkuma tokkummaan humna jedhamu, humni injifatnoo argamsiisu asirraa uumamuu qaba. Yoo kuni hin taane ykn hin mul’anne, tokkummaan ijaaramus maqaaf yoo ta’e malee, hiika biraa hin qabu. Maaliif waayee kana akkan kaase fakkeenya tokko tokko dhiyeessuun barbaada.
Tokkoffaa, gara jalqaba bara dabree (bara 2010) irratti jaarmayootni Oromoo sadi walittibaqanii jaarmayaa tokko, kan hogganummaa tokko jalatti socha’u, ULFO akka ijaaran ni yaadatama. Haa ta’u malee, tokkummaan kun gammachuu guddaa dhaan simatamullee, hamma har’aatti wanti tokko irraa hin argamne. Dhugaa dubbachuu dhaaf, jaarmayootni kun jiraachuun isaaniituu hin dhaga’amu; wanti isaan dalaga jiranillee hin beekamu.
Lammaffaa, akkuma yaadatamu, dhiyoo kana jaarmayootni lama FIDO fi QC ABO marii araaraa akka godhan labsamee ture. Mariin kunis tokkummaa ijaaruuf ta’ee ykn araaramuuf akka ta’u wanti irra gahame fi wanti ifa ta’ee beekame hin jiru. Karaa biraatiin ana kan naaf hin galle, jaarmayoota sadeen walittibaqanii ULFO ijaaran keessaa inni tokko FIDO akka ta’e himamee ture. Otuu kun akkana ta’ee jiruu, FIDOn kophaa isaa QC ABO wajjin marii araaraa barbaaduun maaliifi? Anaaf otuu hin galin hafe moo FIDOn bakka ULFO bu’ee, ULFO fi QC ABO walitti araarsuu fi tokkoomsuufi? Rakkoon mooraa QBO keessa jiru inni tokko waan jaarmayootni keenya dalagan ykn dalagaa jiran ifa ta’uu dadhabuu ykn wanti ifa ta’e tokko (transparency)n dhabamuu dha. Waan tokko uummataaf ifa godhuu dhiisuu dha; balbala cufamaa duubatti wanta uummatni hin beekne dalaguu dha.
Sadaffaa, Jaarmayootni ykn gareeleen tokkummaa ijaaruuf ykn tokkoomuuf waliigaltee mallatteessan, SG ABO fi KY ABO, yeroo Fulbaana keessa waliigaltee mallatteessan sana baatii ykn ji’a shan keessatti waa hundaa xumuruuf akka deeman dubbatanii turan. Jiini ykn baatiin shanan isaan jedhan kunis kunoo dhumuuf ykn xumuramuuf deema. Wanti isaan irra gahani fi irra jiran garuu maal akka ta’e wanti beekamu hin jiru.
Egaa, waayee akkanaa kanatu akkan tokkummaa gaafii keessa galchu na taasise malee, tokkummaan humna miti jechuu barbaadeeti miti. Ammas taanan “tokkummaan humna.” Tokkummaa dhugaarraa humna cimaa fi abdachiisaatu uumama. Tokkummaan uumamu ykn ijaaramu tokkummaa dhugaa, kan kaayyoo tokkoof ijaaramu yoo ta’e, tokkummaa injifatnoo fidu fi bu’aa argamsiisu akka ta’u waan nama mamsiisuu miti. Tokkummaan akkanaa mooraa QBO keessatti ijaaramuu danda’aaree??
Gara mata duree barruu kanaatti deebi’uu dhaaf, yaada akkanaa hojiirra oolchuun ulfaataa ta’ullee, uummata bal’aa ijaaranii, dammaqsanii fi kakaasanii warraaqsaaf qopheessuufis ta’ee; walumaagalatti qabsoo bilisummaa cimsuuf, karaan jijjiirama fi bu’aa uummata keenyaaf fiduu danda’u, uummata ofii uummata bal’aa jidduutti argamanii; ofis uummatas waa hundaafuu qopheessanii; irree tokkoon gabroonfataa irratti duuluu dha jedheen amana. Alaala jiraatanii dhaamsa dabarsuun ykn yaamicha godhuun bu’aa waan fidu natti hin fakkaatu. Jaarmayaan uummata tokkoof dhaabbatu ykn jaarmayaa bilisabaasaan uummata ofii bilisoomsuu barbaadu, uummata biratti argamee, uummata bal’aa of duuba hiriirsee; qabsoo ganama manaa ba’eef; qabsoo kaayyoo godhatee ijaarameef galii hawwameen ga’uu qaba.
Warraaqsi tokko impaayara Itoophiyaa keessattis dhalachuun hin oolu. Haa ta’u malee, warraaqsa kana keessatti, jijjiiramni tokko uummata Oromootiifis ni dhufa jedhanii yaaduu fi alaala jiraatanii eeguun bu’aa waan fiduu miti. Mee haa jennu, akka tasaa ta’ee, warraaqsi tokko impaayara kana keessatti otuu dhalate, waan dhufuuf of qopheessinee ykn itti qophoofnee jirraa? Yaaddoon kiyya, warraaqsa tasa uumamu keessatti, carraan biraas akka nu hin dabarre; bu’aalee hamma har’aatti argannee, harkatti galfanne kanallee akka hin dhabne; humni biraa tasa aangootti dhufee, ammas gabrummaa keessa akka nu hin tursiifne dha. Kanaaf, karaa hundaan of qopheessuu fi uummata keenyas jijjiirama tokkoof qopheessuun dirqama ta’a. Balaa namatti dhufuuf deemu alaalatti arguu fi iitt qophaa’uun barbaachisaa dha. Balaan kun akka nurra hin geenye of qopheessuu qabna jechuun ammoo sodaachuu miti. Waan badaafis ta’ee waan gaarii dhaafillee of qopheessuun ykn itti qophaa’uun waanuma ilmaan namootaarraa eegamuu dha. Waan dabre irraa barachuunillee kan barbaachisu yoomiyyuu caalaa amma ta’uu qaba.
Galatoomaa!
Abdii Boruu: aboruu@gmail.com
COMMENTS
RULES FOR COMMENTING:
Gadaa.com values your inputs, and to maintain a positive environment of discussion, the following rules will be enforced for comments. When you click SUBMIT COMMENT below, you are agreeing to abide by the following rules.
1. Apply common-sense respect and courtesy. Feel free to express your thoughts within the limits of civility.
2. Personal attacks, offensive language and unsubstantiated allegations are not allowed.
3. By submitting your comments, you take all the responsibility, legal or otherwise, for your comments.
4. Comments are naturally short. Long comments may be removed; for long comments, feel free to submit them as articles to be posted on their own.
5. Gadaa.com reserves the right to remove comments that do not follow the rules stated here.
6. Frequent offenders of the above rules will lose future posting privileges.
How to Use the New Comment Section
1. One can sign in using social networking services (if using this, click on "Sign In With your preferred social networking service")
2. One can also comment as "Guest" (no log-in required; for this, click on "Pick A Name" AND check the "I'd rather post as guest" button.)
(ONLY NAME and EMAIL are required; no password needed if commenting as Guest.)
3. To SUBMIT comments for moderation, click on the "Arrow" sign.
Disclaimer: Opinions expressed in comments do not reflected the views of Gadaa.com unless explicitly stated otherwise by Gadaa.com; Gadaa.com IS NOT accountable for any thought and content of comments.
19 Comments
-
Dhugabaasa:
Obbo Abdii Boruu,
Rabbii umrii dheeraa siif haa kennu. Kan akka keetii jiraachuun nama boonsa. Garuu wanti nama gaddisiisu namni akka keetii fageessee ilaalu xinnaachuu isaa ti.
TsL
-
Fincilaa:
Obboo Abdi yaada kee kanaaf galtoomii!!
Jaranna jarmayoonii maqaa oromootiin jiraan akka dinaatii ummataa oromoo waraa fixxee ficcisiisee
1. Maqaa fincilla didaa gabrumaa jeedhuun ujolee oromoo lafa dhufoo sagalee kijjibaatiin biyyummaa alaa kana ta`anii warii ficisisee Asmaraafii north amerikaa jiru.
2. Ilmaan oromoo maqaa fincilaa didaa gabrummaatiin kan ficisissan daraann amalee kabajaa guyyaa kanaatiin sadaqaa funanattu kan horiifii horoon sunuu waraa Alaa kana biraa hindabaree.
3. Haraalee Habashootaa waliin tirtiruu akka waan waan guddaa nuuf qopheesanii ofii Asmaraafii North amerika jiruu ofii jirataa ummataan ka`ii gurmayii jeedhu. kunii amoo akka dinni qacalee oromoo fixuuf malee buaa qabsoo walabumma fii bilisummaa sabatii mitii harkaa keessan nuu irraa fudhaa jennan.
kanaaf isinitii bekanee amaa boodaa kijibaa keessaniin ibidaatii hindeemnnu jennan
-
Oropianist:
Hi Abdii,
nice article, but can you differentiate between the following five characters and which one of them is your preference as an outcome of the upcoming imminent REVOLUTION? The vision of the Abysinianist, the Ethiopianist, the Liberator, the Oromianist or that of the Oropianist?
- Abysinianist is a colonialist like Melix Zerawi, who tries to keep Abysinian dominance and the slavery of the subject nations (the keeper of the status quo, i.e Garbummaa)
- Ethiopianist is a fare minded federalist like Obbo Bulchaa (who tries to forge TRUE killil-federation, as a common home for all citizens in that cursed empire, i.e promoter of Federummaa)
- Liberator is a freedom fighter like Obbo Daud, who just wants to liberate oppressed nations, so that they can decide for either national Independence or for regional Union per Referendum (promoter of Bilisummaa)
- Oromianist is a freedom fighter like Obbo Galaasa, who already decided for an Independent Oromia (promoter of Walabummaa)
- Oropianist is a freedom fighter like Obbo Fayyis, who believes that a liberated Oromo nation benefits more from the Union of independent nations in the Cush-region extending from Meroe to Mombaasa, being lead by a strong Oromo people (a regional Union called Oropia, i.e promoter of Walfaanummaa)!
Which one do you prefer, when Melix Zerawi will lose power and the oppressed peoples of the empire get their FREEDOM from the ongoing fascism?
-
Tula:
obbo Abdi Galatoomi:,
Rakkoo wal xaxaa keessaa bahuuf waan jiru Faggessanii ilaaluun baayyee murteessa dha.
“imagination is much important than knowledge” Albert Einstin.
rakkoo guddoon jirtu waa beekumsa qabna baranne jenna garuu waan nuttu dhufaa jiruu fii waan nuuf dhufaa jiru xiinxallee yeroon mutii yeroo fudhachuu dadhabuu dha, atis barreefamakeeratti waan kana akk gariiti waan lafa keesse natti fakaata.
Hogaanoonni QBO hoganaan martuu tokkummaa fayidaa inni oromoof qabu fageessanii ilaaluu dhaan waldhabdee gidduusaanii jiru hikachuu hin dandeenye.
kanaaf nuti ummanni keessumaayyuu dargaggoonni oromoo maal gochuu qabna? isa jedhuratti marii’achuun hedduu murteessaa natti fakkaata.
Qabsoon kun quucaruu irrayyuu darbee biyya alaa kana keesaatti akka uumataattuu waliin hasawuu sarkaa ga’uu dadhabnerra ga’aa jirra.
gama biroon Siyaassa habashaa fagootti qofa sodachuun carraa dhufu ofdabarsuunis sirrii natti hin fakkaatuu..
nutis akkuma uumata kamiiyyuu carrasanatti fayyadamuuf hojjachuu waan nurra jiru natti fakkaata.
galatooma
-
abbaa duulaa:
Abdii Boruu !
Atihoo eessa jirta? Uummata bira jirtaa? Garbummaan Oromoo kan barabaraati. Kanafuu uummata ficcisiisuuf fincilaaf hinkakasiin. Rakkina kee ofumma hiikkadhu. Oromoon ijaarsa cimaa hinqabu. Warri oromoof jennee waggaa dheeraaf gubanne iyyuu abdii kutnee jirra. Barreessuuf waan carraa argatteef qofa waan hinbeekne barreessuun nama gaafachiisa!
-
Boonaa:
Obbo Abdii Boruu, galatoomi barreeffama keef.
Yaada kee ti guutummaattin amana. Haala yeroo ammaa keessa jirru irraa akka hubannutti qabsoon uummata Oromoo ABOnis ta’e dhaabdolee biroon godhamaa jiru laafuu irra taree gonkumaa bu’aa tokko illee buusuu sadarkaa hin dandeenye irra jira(kun ilaalcha dhuunfaa kooti). Oduun yeroo hundaa walitti baqne, araaramne, walii galaa jirra,…..kkf jedhu dorgommii hiikkaa hin qabnee fi morkii bu’aa hin fidneen of sobuuf malee tokkummaa dhugaa fi jijjiiramaaf isaan qopheessuuf yaadanii miti. Ani gama koon walii galanis galuu baatanis uummata Oromoo bu’aa buusu kan jedhu abdii irraa hin qabu. Uummanni Oromoo ijaaramee mirga isaaf akka hin falmanne ykn Oromoota bu’aa buusuu danda’aniin ijaaramee akka mirga isaaf hin qabsoofne danqaa guddaa ta’anii kan jiran dhaabdolee maqaa duwwaaf jiran kanadha. Akka ilaalcha kooti dhaabdolee siyaasaa biyya keessaa kan dhugaan Oromoof hojjetan deeggaruu ykn Oromoota murannoo qabaniin gurmuu Oromoo hunda bakka tokkotti hammate ijaaruun qabsaa’uu tu furmaata ta’a.
-
Babar:
“…Warraaqsi tokko impaayara Itoophiyaa keessattis dhalachuun hin oolu. Haa ta’u malee, warraaqsa kana keessatti, jijjiiramni tokko uummata Oromootiifis ni dhufa jedhanii yaaduu fi alaala jiraatanii eeguun bu’aa waan fiduu miti. Mee haa jennu, akka tasaa ta’ee, warraaqsi tokko impaayara kana keessatti otuu dhalate, waan dhufuuf of qopheessinee ykn itti qophoofnee jirraa? Yaaddoon kiyya, warraaqsa tasa uumamu keessatti, carraan biraas akka nu hin dabarre; bu’aalee hamma har’aatti argannee, harkatti galfanne kanallee akka hin dhabne; humni biraa tasa aangootti dhufee, ammas gabrummaa keessa akka nu hin tursiifne dha. Kanaaf, karaa hundaan of qopheessuu fi uummata keenyas jijjiirama tokkoof qopheessuun dirqama ta’a. Balaa namatti dhufuuf deemu alaalatti arguu fi iitt qophaa’uun barbaachisaa dha. Balaan kun akka nurra hin geenye of qopheessuu qabna jechuun ammoo sodaachuu miti. Waan badaafis ta’ee waan gaarii dhaafillee of qopheessuun ykn itti qophaa’uun waanuma ilmaan namootaarraa eegamuu dha. Waan dabre irraa barachuunillee kan barbaachisu yoomiyyuu caalaa amma ta’uu qaba.” ~Abdi Boruu wrote his worries. Hmm…
Compromise said,
February 12, 2011 @ 2:21 pm
” Obbo Ibsaa,
I can understand your scepsis regarding the old colonizers salivating for the comeback; but I am sure they have no that capacity anymore. Now there are democratic elements from this camp, who try to work with Oromo in general and with OLF in particular. The result to the upcoming imminent revolution can not be worse than the present situation for Oromo….
…But, why should these people worry too much about the situation after the revolution? Is the caution regarding the unity of the empire, which is lamented by the pro-unity freedom fighters, different from the scare tactics used by the Weyane cadres?”
~Compromise reassures
So who is correct here and why, because the danger of being walking all over is still eminent just like the times of Haile Sellassie, Mengistu and now Meles. “Yes democratic elements, yes, the result of the upcoming imminent revolution can not be worse that the present situation for Oromos, yes Oromos are more aware now” but still concrete and real reassuring practical agendas seem to be missing. In the early 1990s when the EPLF and TPLF armies swiftly rushed through the empire and captured the empire’s capital city Oromo movements were still at the border far away from the theater of events and were to be repeatedly called by phone by Oromo individuals right from Addis Ababab to come to the capital city since things have already fallen apart and the city already grabed by rebels who were ringing all the church bells in order to alert all the sleeping souls.
Well, on the other hand it is understandable that Oromos are as huge as an elephant and as such may possess great difficulties of turning around and competing with very fast cunning foxes. And then, even if they came to town at last the cunning foxes were using magic wands and hypnotizing the elephant Oromos chanting magic words to their, holding them from their noses and ears and fooling them to be herded in to the magic cow’s barns from where the foxes started killing and feeding on the encamped elephants. Oh, but Thanks Lord RA, the omnipotent, omnipresent that eats only fruits and vegetables( I mean vegetarian) and can turn around all of those cunning tricky magician foxes and teach them to be human even within a fraction of blinking eyes, so that even the Big elephants who possess supernatural memories may not keep doing what they have been doing but learn to do new things and gain their places in the sun.
-
Tula:
Abbaa Duulaa,
I guss u accidentaly come to this site. you sound like you are in FM’s paltalk room. where people are cursing each other dayin dayout. It seems to me that you are not happy about the fact that Abdii Boruu is trying to rshow us by his articles.
we need to respect one another. there is no evidence that you suffured for oromo cause. because your words doesn’t prove/tell that. your comments rather reflect the original Abba Dula back home..
-
qero:
Hi All,
Obbo Abdii thank you for your article,
Now a days we read and listen about “biyaa alaa ta’anii”, “umataa ibbidatii naqadhaf” etc. Those out side of their country they are in peace and democratic country where they can voice , talk freely. So they are shouting and demonstrating for the peoplle who are suffering or living under fire “umaata ibidaa kessa jjiruf”, for the people who is banned not to voice in his own country, for the people who are deprived of their property with out any say, etc.
And People at home already fighting day and night, they are also being sent into prison like any thing so “biyaa alla ta’aanii umaataa ibidaatii naqudhaf kan jedhamuf umman “already” ibidaa kesaa jira, kun immo mulataa dha,nammotaa meqa meqa tu mana hidha jira, namootaa meqa meqatu oligadii arihama jira qeyee issaniitii iraa, kanaf namootaa ibaadtti naqadhufaa etc. ware jetaan kun wan issinif hojaatu mitii dhaba” So diaspora and people at home they worked together, they will work together, they are working together to change in a revolutional way. They are supporting each other, diaspora will voice their probelm, will voice for the release of poletical prisoners, will voice for the better life of the people. SO THOSE WHO ARE TRYING TO Fool THE PEOPLE THE PEOPLE ALREADY AWARE OF ALL THE TACTICS SOTHAT BE ON THE SIDE OF THE PEOPLE. DIASPORA IS GONE CONTINUE VOICING FOR THE PEOPLE, THE PEOPLE AT HOME WILL MARCH FOR HIM SELF, FOR HIS FUTURE AND FOR HIS CHILDREN AND HIS CHILDREN FUTURE.” SO WE ALL COOPERATE AND FIGHT, THE DICTATOR WILL BE OUSTED, THE PEOPLE WILL REJOICE!!!! REVOLUTION IS COMING SOON, IT IS MOVING LIKE A FIRE IT IS FIRED UP ALREADY!!!
SUPPORT THE PEOPLE!!! THE TRUE LEADER!!!
qero
-
Oropianist:
Qero,
well put; there is nothing which we Oromo should fear not to push for the upcoming revolution. If the fear is a fear of death, then Oromo are already dying now in mass! I don’t know why the fear-mongerors do cry so loud now? I do appreciate the Liberators in Oboo Duad’s OLF who took a bold step, despite the fear-mongering cry babies. The goal (kaayyoo) of self-determination is a process which encompasses the following three possible outcomes one after another:
- now we do push for Oromian Autonomy within an Ethiopian Union (the most probable immediate outcome of the revoluiton), which is the goal of the Ethiopianists (Federalists) like Obbo Bulchaa;
- then we can push further for Oromian Independence as an outcome of the possible referendum after the freedom, which wiil be achieved after the revolution; this is the goal of the Oromianists like Obbo Galaasa! That is why the revolution is not necessarily against this goal as some pseudo-nationalists poising as “pro-independence” try to scare us!
- after securing this national independence, there is nothing under the sun, which can hinder us, Oromo, from pushing further for Oropian Union (a Union of Oromo lead independent nations in Cushland) in the region for a better benefit, which is the position of the vissionary and farsighted Oropianists. Here again the revolution is not against this move, but it will be the first step towards this lasting arrangement.
The possibility for the Abysinianists (colonial minded Abysinian elites) to hinder this evolutionary move of Oromo liberation, including the step to be taken through the imminent revolution, is minimal; that is why the caution called by some Oromo nationalists like Obbo Abdii and the scare tactics applied by Weyane cadres can not be a legitimate reason to inhibit us from pushing for the revolution in order to make the fascist regime be a history.
-
Liberator:
Oropianist,
I can imagine how Obbo Daud, the Liberator, is driving a train, on which 40 million Oromo are the passengers and have the right to decide on their destination by vote, traveling from Djibouti (the life of slavery)—-through Diredhawa (Oromian Autonomy with in Ethiopian Union)—–and through Adaama (Oromian Independence within African Union)—–to Finfinne (Oropian Union or regional Union of independent nations in the Horn for a better and common benefit)!
- Obbo Daud (pro-selfdetermination) is ready to stop the train, where ever the majority of the passengers want. If the majority say “our last destination is Diredhawa”, he is ready to stop there and live there till again the majority want to travel further to Adaama. Of course Obbo Bulchaa and co try to convince the majority that the life in Diredhawa is the best and that all the 40 million better live there.
- But, if the agitation of Obbo Galaasa can convince the majority of the travelers to move further to Adaama and live there, it seems that Obbo Daud is still ready to drive the train fruther to Adaama and see if the majority is contented in a life in Adaama. Again if the majority, after certain transitional time of debate and discussion, want to move further to Finfinne or back to Diradhawa, the driver is yet ready to move accordingly.
- That means, if also Obbo Fayyis and co. get a momentum and convince the majority to move further to Finfinne and live there the most luxurious life, again Obbo Daud will not be against driving the train forward and satisfy the interest of the majority. In short the Liberators are simply ready to live in all the three destinations, after liberating the mass from the slavery, based on the verdict of the majority.
Here, we can see how the vision of Obbo Daud is smart and mass oriented, whereas of course the other three (the Ethiopianists of Diredhawa, the Oromianists of Adama and the Oropianists of Finfinne have got their fixed kaayyoo to influence the mass and with that persuade the driver of the train as well as decide the lasting destiny of the 40 million passengers of the train.
Now we may ask, if the upcoming REVOLUTION is a means for traveling from Djibouti of the Abyssinianists to Diredhawa (Oromian Autonomy) of the Ethiopianists, why should the Oromianists (pro-independence) and the Oropianists (pro-union of indeopendent nations) cry foul against the smart driver of the train, who knows the route from Djibouti—-through Diredhawa and Adaama—-to Finfinne very well?! I can understand if the slave masters of Djibouti (the Abyssinianists) cry foul, but I can’t see the logic behind the lamenting of the others!
-
Abdii Boruu:
Duraan dursee, yaada dhiyeessitaniif hundi keessanuu galatoomaa.
Akkan yaadolee dhiyaatanirraa hubadhetti, qabiyyee fi dhaamsi barruu kiyyaa namoota tokko tokkoof waan ifa ta’e natti hin fakkaatu. Ani wantin jechuu barbaade, akka haala yeroo ammaa mooraa QBO keessa jirutti, wanti nama yaaddessu baay’ee dha; dhugaan kun ammoo kan abbaa fedhe jalaayuu dhokatuu miti; dubbii oo’isuus miti. Tokkummaan uummatni Oromoo hawwullee milkaawuu hin dandeenye; yoo kun hin milkoofne ammoo humna cimaa fi abdachiisaa horachuun hin danda’amu. Yoo humna hin qabaanne, laayyootti injifatamuun waan nama mamsiisuu miti. Haala kana keessatti otuu nuyi humna keenya cimsinee itti hin qophaa’in tasa warraaqsi tokko yoo dhalatee; kan caalu barbaaduun ykn argachuun hafee; kanuma arganne sanaa dhabuutu dhufuu danda’a; kanaaf itti haa yaadnu; itti haa qophppfnu jechuu kooti. Akkana jechuun ammoo sodaa ykn sodaachuu miti.
Akkuma mammaaksi Oromoo “abjuu sodaatanii hirriiba hin dhiisan”jedhu, kufaatii Mallasaa booda waan hamaan nutti dhufuu danda’a jennee, sodaachuu dhaan karaa Wayyaaneen ittiin kuftu barbaadurraa of qusachuun nurra hin jiru. Akka yaada fi ilaalcha kiyyaatitti, karaa fedheeyuu haa ta’u Wayyaanee ittiin kuffisuu yoo dandeenye, wanti karaa kana hin deemneef hin jiru. Haa ta’u malee achiinis haa ta’u asiinis, waanuma hundaafuu of qopheessuu qabna; karaa deemnus hubachuu fi of eeguu qabna dha, kan ani ammas jedhu. Kun sodaachuu miti; uummata keenyas sodaachisuu miti. Uummatni keenya har’a gabrummaa yoomiyyuu caalaa hamaa ta’e keessa jira; waa hundaa dhabaa jira; qa’ee fi biyya ofiillee dhabaa jira; lafa isaa wajjin akka gabra dur gurguramaa jira. Uummatni jiruu fi jireenya akkanaa keessa jiru ammoo wareegamuuf duubatti hin deebi’u; warraaqsaaf of qopheessa malee jechuu kooti.
Qero,
“…SO THOSE WHO ARE TRYING TO Fool THE PEOPLE THE PEOPLE ALREADY AWARE OF ALL THE TACTICS SOTHAT BE ON THE SIDE OF THE PEOPLE….”
kan jetteef,
ani gama kiyyaan qabiyyee fi kaayyoon barruu kiyaa uummata gowwoomsuu miti. Of eeguu qabna; sirriitti iitti qophaawuu wayya; yoo danda’ame uummata biratti argamanii uummata kakaasuu fi warraaqsaaf ykn fincilaaf isa qopheessuutu bu’aa fida jechuun uummata gowwoomsuu waan ta’u natti hin fakkaatu. Warri biyyaa alaa jiranis “diaspora”n gahee homaatuu taphachuu hin danda’ani jechuu kiyyas miti. Wanti ani jechuu barbaade yookaanis dhaamsi kiyya akkuman kanaa olitti ibse dha.
Oropianist,
Waayee namootaa kaasee asitti dubbachuu hin fedhu. Abbaan fedhe karaa barbaade deemuun filannoo fi ijjannoo isaa ti. Bilisummaa Oromootiif ykn walabummaa Oromiyaatiif karaa gaarii dha jedhanii yoo itti amanan qabsoo kanas karaa kanaan itti fufuu danda’u. Ani kanan amma barbaadu akka Wayyaaneen kuftu fi uummatni keenya gabrummaa hamaa kana keessaa akka bahuu dha. Wanti sana booda (kufaatii Wayyaanee booda) dhufu filannoo uummata bal’aa Oromoo ti. Wanti hubatamuu qabu garuu uummatni keenya waan caalu argachuu qaba malee, waan hamma har’aatti argate kana dhabuu hin qabu; bu’aaleen kana booada argaman caalaa ta’uu qabu malee kan ammaa kanaa gadi ta’uu hin qaban jechuun barbaade.
Ati kam filatta? jettee kan nagaafatteef, fedhiin kiyya akkuman kanaa olitti gabaabatti ibse yoo ta’u; kan biraa akkuman kanaan duras barruulee kiyya keessatti ibsuu yaale, gamtaan saboota walabaa (union of independent nations) hundaafuu bu’aa guddaa fiduu akka danda’un yaada. Haa ta’u malee, amma kan fagoo dhiifnee, kan dafee ta’uu qabuuf haa yaadnu; innis Wayyaanee hundee ishii wajjin Finfinnee keessaa buqqisuu dha.
Galatoomaa!
-
qero:
Hi All,
oropianist thank you so much.
Now the people is suffering more than any system before, that is why we all talk and shout,it is the pain of the people which makes us shout and makes us restless. clear truth!!! For oromo people not only oromo any human being who is humanistic should say some thing about it. Should fight to liberate this people as a human being. Today people are shouting for us writing for us, we listened this on VOA recently, we are told that we are quiet. so people are rising for us as a human being, showing us their solidarity. In return some of us are not feeling the pain of the people, and used by the enemy and attack the people whom we came out of it. While others are showing us solidarity. We need to stop this specially those who are saying we are educated!!!
kane biraa obbo abdii, kan kana gadii kun male jechudha?
“Uummata biratti argamanii fincilaaf” (warraaqsaafi) kakaasuu dha malee, “alaala taa’anii” yaamicha dabarsuun bu’aa hin fidu
A writer is a different person, given high level by the society, what makes him to be given this level? his honesty and truth fullness. Due to this quality many writers lost their life, thrown into prison and forced to exile. they write the truth, face the chaleng in their ink, people read them follow them, die for their thoght.
kanaf, anni akkan jechu kottii male kana jechu kotii mitii jechun baressa tokko iraa hin egamu, wan tokko gafaa baressan degraan barefaama sanii fi kan hin degree iffatii mulachu qaba baressan wan dhugaa itti fakkatee baresiinan sana bodaa kan umatatii,dubaa demanii anii kana jechu kotii mitii kana jechu kotii jedhanii siresu yallun garii natii hinfakkatu. Yoo qeqiin jirates qeqe offii halan fudhachun(honestly) baressaa tokko irraa wane egamu dha, wnumaa jiru dhas.
galaatomaa,
Support the people!!! the true leader!!!
qero
-
Jima:
Hi qero,
Comment ” kee dubiseera. isa kamtu true leader” dha. “True leader” akkamitti mirkanaa’aa. Akkamti fudhatam ummata bal’aa keesatti argachuu danda’a?. Maal yoo hojateedha?. Ulaagaa lafaa kaayitti, abalu “true leader” jette dubachuu dandeessaa?. Kanaaf, hundii kana argaa jiru, gareen kamiyyu cicitee jirti. Yoo true” leader ta’e kamiyyu, akkamitti haga yoona degerssa ummata bal’aa eraaa dhabe?. Ummata yemuun jedhu, kutaa keessaa bahan osoo hin ta’iin, kutaa oromiyaa (majority) jechuufan. Shakii malee, hundi isaanu (hoganoota- gareewwan saba oromoof hin qabsoofna jedhan hunda isaani), hawaasa keessa bahani irra degerssaa bal’aa qabu. kan murteessu, kan keessa bahan qofaa miti, irra caala hawaasa keesa bahan aladha. Kamtu kana guuta jete yaada?. Nagaan.
-
Abdii Boruu:
Qero,
Dura yaada keetiif galatoomi.
“A writer is a different person, given high level by the society, what makes him to be given this level? His honesty and truth fullness. Due to this quality many writers lost their life, thrown into prison and forced to exile. They write the truth, face the challenge in their ink, people read them follow them, die for their thought.”
I absolutely agree with your statements. But I am not a writer or a different person who is given high level by the society and so I cannot be in this person’s category. I am just a person like you who writes his opinion on Oromo issues. The only difference between us is that I regularly write my opinion in form of articles since I started to participate on the discussions on Oromo websites whereas you write your opinions in comment forms, as I have seen so far.
With regard to honesty and truth fullness, as you stated, I would just like to ask you one simple question. Can you tell me where I have written something in my articles which does not represent facts and hence reflect my lack of honesty? If I had written things which are not based on reality and do not represent any facts in my hitherto articles, you would probably have not been the only person who can criticize me. Although what I am writing is a fraction of contributions to our causes, I think that I try to give my part to promote our language. Of course, this does not mean that it helps to develop our language but it can help our language at least not to be forgotten.
Now, back to our beloved language Afaan Oromoo.
“…anni akkan jechu kottii male kana jechu kotii mitii jechun baressa tokko iraa hin egamu…” “…dubaa demanii anii kana jechu kotii mitii kana jechu kotii jedhanii siresu yallun garii natii hinfakkatu…”
kan jetteef,
Dhugaa dubbachuu dhaaf, wanti ati jechuu barbaadde naaf hin galle. Ani yoon dhimma tokkorratti barruu tokko dhiyeessu, akka ilaalcha fi yaada kiyyaatitti; akkan ofii kiyyaaf itti amanutti barreesseen dhiyeessa. Dubbistootni ammoo barruu kana dubbisanii yaada deeggaraas ta’e qeeqaa dhiyeessuun mirga isaanii ti. Asirratti waayeen ani barreessu nama tokkoof yoo ifa ta’uu baatee; innis ykn ishiinis yaada qeeqaa dhiyeesse ykn dhiyeessite, lakkii bar akkanaa miti; akkana jechuu kiyyaa miti; akksi ykn akkas jechuu kooti jechuun waanuma dubbii keessatti uumamuu dha. Qeeqni tokkos amansiisaa yoo ta’e, kana amananii fudhachuun beekumsa guddaa dha; kan barreessa sanarraa eegamus jedheen amana.
Kan kanarraa hafe, akka ati jettu, ani duuba deemee waanan barreesse sana itti gaabbee; kana jechuu kiyyaa miti; kana ykn sana jechuu kooti jedhee yaada koo bakkeen itti faallesse hin jiru. Yoon balleesse ykn dogoggore, kanaaf dhiifama gaafachuun dirqama kiyya. Akkuma atis jette, dhugaa dha, kun waanuma barreessaa tokkorraa eegamuu dhas.
“Uummata biratti argamanii fincilaaf” (warraaqsaafi) kakaasuu dha malee, “alaala taa’anii” yaamicha dabarsuun bu’aa hin fidu”
Kun maal jechuu dha? jettee kan na gaafatteef ammoo,
kun maal jechuu akka ta’e, barruu kiyya keessatti ibsee jira. Wanti ifa hin taane yoo jiraate, atis kun sirrii miti; kun naaf hin galle; kun akkana ta’uu hin qabu jedhiitii gaafii ykn yaada naaf dhiyeessi; sana booda anis yaada koo sirriitti (caalaatti) ifa godhuun yaala.
Kan biraa ammoo kan na dinqu, yaada kee isa duraan dhiyeessite keessatti,
“…kanaf namootaa ibaadtti naqadhufaa etc. ware jetaan kun wan issinif hojaatu mitii dhaba….”
kan jedhu dha.
Mee bakkeen barruu kiyya keessatti yaada akkanaa agarsiisu yookaanis dhaabni dubbi kana mul’isu eessa akka ta’e natti himuu dandeessaa? Moo yaada gara biraa fiddee barruu kiyya wajjin walqabsiifte? Qabiyyee fi dhaamsi barruu kiyyaa kanaa miti.
Kan biraa haa hafu, mee kunoo kanan barruu kiyya keessatti ibse kana ilaali:
“…Uummatarraa fagaatanii yoo jiraatani fi alaala taa’anii yaamicha fincilaa dabarsuun bu’aa-dhabeenyi isaa karaa lamaan mul’ata.
Karaan tokko, alaala taa’anii uummata bal’aa ijaaruun, dammaqsuu fi kakaasuun baay’ee rakkisaa ta’a. Yoo uummatni sirriitti hin ijaaramne fi dammaqee sagalee tokkoon warraaqsaaf hin kaane, warraaqsi kun milkaawuu hin danda’u.
Karaan lammataa, otuma akka tasaa ta’ee warraaqsi tokko mul’ate, uummata hogganaa of biraa hin qabne tokkoof warraaqsa kana keessatti, jijjiiramni uummatni hawwu otuu hin argamin hafuu danda’a. Humni uummataaf hin dhaabbanne tasa carraa kanatti fayyadamee aangootti dhufuu danda’a jechuu dha…”
Kun dhugaa ta’uu hin danda’u yookaani dhara kan jettu yoo ta’e, yaada kee naaf ibsi. Ani kanan jedhu, wanti iccitii hin qabne, uummata offii biratti, uummata bal’aa jiduutti argamanii; uummata kana waa hundaaf yoo qopheessan, warraaqsa akkanaa kana keessatti bu’aan argamuu danda’a malee alaala taa’anii yaamicha godhuun qofaa bu’aa hin fidu jechuu dha. Bu’aa-qabeenya fi bu’aa-dhabeenya walbira qabee ibsuuf malee, lakki uummataaf yaamicha gootanii uummata hin ficisiisinaa! Uummata ibidatti hin naqinaa! yaamicha dhaabaa! jechuu miti. Warri ala jiran kana godhanis godhuu baatanis, uummatni keenya bal’aan ibidda kana jalaa ba’uu hin dandeenye; jiruu fi jireenya hamaa keessa jiru.
Last but not least, Qero, I have seen or read many constructive opinions of yours on this website at different times and on different issues. I do not mean your comments on my current article are not good because you criticize me. But let’s not mix assumptions with reality and facts.
Thank you.
-
Jima:
Hi Abdii/Oromo,
Galatoomi!. Kana dubbin (Akkuma Bultum waqumma) jedhutti. Lakki jaranna gurmuu walitti fedneetu human taana, gaaffi ummata deebsina, ummata kutaan hirmee jiru walitti fidna, qabsoo jabeesina jennaan yaada keenya wanta addaan facaasu fidu. Yaadi koo irra gandaa irraa dhaladhettu murteessa. Ati yoo gandaa itti dhaladhe illaalte na jibite, anis aakkasuman godha. Oromuummaa fi yaada miti kan xiyyeefanna guddaa keennamuuf, gandaa itti dhalaneedha. Ani Lixa Shawaadha, eega kan natti fakaate, kan hundumaa kenyaaf ta”u, dubachuun hin oolu, maal yaa ta”u eega??. Akkanatti wali hirraan eesa gahuuf?. Wanta dubatan heddu osuma jiru, akatti dubataan nama rakkisti. Abbaan fedhe kan fedhe yaa hawwu, abbaan fedhe nus yaa jibu, kan fedhes yaa jedhu, har’aas borus humni oromoo (tuutni) oromoo kan jabaatu, hawaasni oromoo kan fedhus, gurmuun oromoo hundi yoo walitti dhufanidha.
Kun akka ta’u, yaada sabaa qabatanii yaadni kun akka mirkanaa”u falmuun hawaasa oromoo kamiffiyyu haqa isaa irraa tarkaanfachuu miti. Tokkummaa jibbun, wal diiguun qabsoo balleessani caraa nufundura jiru, saboota biraaf kennuufi malee, bu’aa argachuuf miti. Yaada kamiyyu yaa ta’u, walabumma oromiyaa ta’e kaanis, kan argamu danda”u yoo jabaatan qofaadha. Yoo humna ta’an qofaadha. Yoo jabaachuu baatan kamiyyu hin milkaa”uu. Rabbi wajjiin dhugaan jirtu kun hin mooti. Abbaa fedhe yaa jibbu, bakka deemutti dhugaan kun waliin adeemti, bakka taa’utti isa tokkumma hin feene hin mormitti, dhumaratti haqni kun hin mooti.
Qabsoon oromoo akka fiixa hin baae kan hojatu irra caalu ilama oromooti malee saba biraa miti. Abalu na bukkee hin jirreefis, hamilee nu cabee qabsoo waan dhiisnu miti. Kan hamilee cabsus kan nu jajabeessus qabna. Heduuttu lubbu isaa dabarse, jireenya nuu oli gatee, sadarkaa nu oli gatee nuuf jecha, diina harkatti kufe. Osoo rabbi carraa kenneeffi kan biyyo ta’an kaase, wanta moora qabsoo oromoo keessatti adeema jiru hubatani, maal nun jedhu?. Gumma nyaattu irraa fagoo hin jiru.
-
qero:
Hi Obbo Abdii,
bayee bayee galatoomii debii kettif, namoota akka ketii off kessa qabachun kenyaa bayee na gamachisaa. Galaatomii, jabadhu.
JImmaa,
thank you so much,
When I say true leader I am saying” the people” with its functionaries that is organizations, lay mans, educated all, because anything comes, it comes to the people so the true leader is the people. In short we all should support each other and be a leader as a people. we should not wait for one organization or a leader. we need to become a leader as a people support the organizations,support each other as a whole. That is what I mean.
thank you,
Support the people!!! the true leader!!!
qero
-
Waangaarii:
Actually Oromo people have nothing to lose, if the expected revolution comes! One thing, beside many, in favour of the Oromo liberation movement is the fact that Weyane will leave Finfinne palace, only after securing its goal, i.e independence of Tigrai; of course together with such move of Weyane, Oromia’s chance to get its independence is high. For this reason, both the Amhara feudal lords like Prof Mesfin and the Western protectors of the Ethiopian empire don’t want to see Weyane being cornered. They surely know that cornering Weyane is almost tantamount to disintegrating the empire. That is why, it is not the Oromo people, but firstly the Weyane itself, secondly the colonial minded Amhara conservative elites and thirdly their Western handlers, who do fear the coming of the revolution. Thus, the democratic Amhara forces pushing for the revolution is not as such dangerous for Oromo. If not Oromian independence, we can achieve Oromian autonomy within Ethiopian union (FREEDOM of Oromo people) as a result of the possible revolution. That is why I tend to say: the articles of Obbo Abdi Boruu, Obbo Ibsaa Guutama and Obbo Samuel Guutu opposing the revolution were based on an irrational fear, even though it sounds a genuine concern!
-
Compromise:
Obbo Abdii,
yaadaa gaarii kaaste, gltm! Garuu, karaa fedheenu haa ta’u, FDG dhufuu qaba. Oromoon waan sodaatuuf hin qabu. Yes, Weyane is doing everything under the sky to prevent us from revolting. I think a well co-ordinated FDG (fincila diddaa garbummaa = non-violent popular uprising) of the Oromo people in co-operation with that of the other nations in that cursed Ethiopian empire is the best way of a struggle to get rid of the fascist Weyane, as far as the Oromo are concerned. Actually the Oromo people do have nothing to lose, if the expected revolution comes. One thing, beside many, in favour of the Oromo liberation movement, is the fact that Weyane will leave Finfinne palace, only after securing its goal, i.e after securing an independence of Tigrai. Of course together with such move of Weyane, Oromia’s chance to get its independence is high. Because of this reason, both the Amhara conservative feudal lords and the Western protectors of the Ethiopian empire don’t want to see Weyane being cornered. They surely know that cornering Weyane is almost tantamount to disintegrating the empire. That is why, it is not the Oromo people, but firstly the Weyane itself, secondly the colonial minded Amhara conservative elites and thirdly their Western handlers, who do fear the coming of the revolution to Ethiopia. Thus, the democratic Amhara forces pushing for the revolution are not as such dangerous for the Oromo liberation movement. Even if not Oromian independence per referendum, we can achieve Oromian autonomy through a genuine federalism within an Ethiopian union (achieve the national freedom of the Oromo people) as a result of the possible revolution.
That is why Weyane cadres are nowadays very busy to hinder the revolution from taking place in the Ethiopian empire by using the fact that the peoples of the empire are not homogeneous, but different (the colonized and the colonizer), as an instrument of division and polarization. If the scare tactics, which they try to use, hinder the revolution, the only option we the colonized people do have is the anti-colonial armed struggle, on which we have to concentrate and invest most, even though it is a very difficult job, given the little support we do have from the international community. For the revolution possibilly not to take place, unfortunately also the pro-independence freedom fighters (the Oromo, Ogaden, Sidama… liberation forces) and the pro-unity freedom fighters (the Amhara, Gurage, Harari… patriotic forces) are still mistrusting each other. Both want to secure the direction of the move after the freedom from Weyane (to secure the result after the revolution). The first bloc wants no reversal of the already achieved victory of a limited cultural autonomy on the way towards national independence (self-determination), whereas the second bloc wants to be sure that the empire stays intact and possiblly the process will be reversed back to the unitary country.
But, why should these people worry too much about the situation after the revolution? Is the caution regarding the unity of the empire, which is lamented by the pro-unity freedom fighters, different from the scare tactics used by the Weyane cadres? The cadres go to Oromo forums and tell us the “worse will come; Amhara will take over and there will never be the reality of Aayyo Oromia, if you push for the revolution”; and then they go to Amhara forums and tell them “take care, the worse will come; OLF can take over and it will be the end of Imiyee Ethiopia, if you make a revolution”. Both Aayyo Oromia and Imiye Ethiopia are actually taken hostage by the Weyane. Whenever Oromo force is stronger, Weyanes threaten with the possibility of dismantling Oromia; and whenever Amhara force is stronger, they threaten with dismembering Ethiopia.
Weyanes use the opportunity of such division among the opposition to threaten both camps of the freedom fighters. If the revolution should happen, the two camps of the freedom fighters need to be bold enough to take risk of losing their ideals after the revolution and live with a possible compromise solution: the first bloc should be ready to lose for instance Oromia, Ogadenia… and the second camp should be ready to risk Ethiopia. Otherwise, in short, Weyane is really lucky, there will never be any revolution; and getting rid of Weyane through election is of course minimal, that is why armed struggle then will be the only option left. If both the public uprising and the armed struggle are not effective, shouldn’t we then be ready to be ruled by Weyane for the next one century? In short the scare tactics, which the Weyane cadres nowadays do use are:
- “if revolution happens, Amharas can take over and dismantle Oromia”
- “if revolution happens, Oromos will be in power and dismember Ethiopia”
- “if revolution happens, Weyane army is not like Tunisia’s army, but will massacre the civillians and take over power”
- “if revolution happens, there can be a mayhem against the Tigreans, like that of Ruanda”
- “if revolution happens, there will be absolute chaos and civil war among different ethnies”
Are the freedom fighters from both blocs (pro-independence freedom fighters and pro-unity freedom fightrers) ready to tacle this scare tactics of Weyane? Can they agree on the middle ground: freedom and referendum (on self-determination of citizens and nations)? Those freedom fighters, who just sing about the unconditional independence of nations must cool down and accept the public verdict, as well as those freedom fighters who now cry for the unconditional unity also should learn to be moderates and accept the public verdict. That means both camps must agree on first to get freedom from Weyane fascists and racists, and then democratically decide for either Independence or Unity per referendum; i.e. only democratic independence or democratric unity (independence or unity based on public verdict) can be a lasting solution. We like it or not, all peoples in that region are interdependent, be it they decide for political Independence or for political Union. The political will of the peoples in the empire/region is what matters at the end!
Unfortunately, there are still some blind nationalists in both the Amhara and the Oromo camps, who yet couldn’t see the common convergent short term goal of the two big nations, i.e. the ‘freedom from Weyane’s fascism’. Such blind nationalists concentrate on only their divergent long term goals: independent Oromia (Oromo’s goal) vs united Ethiopia (Amhara’s goal). But the smart nationalists from both the Amhara and the Oromo camps are trying to forge an alliance to achieve together their convergent common short term goal and then to decide on their respective long term goals through public verdict (by referendum). The blind ones are too far from accepting and respecting the will of their respective public as a final verdict. That means, in short, the blind nationalists do preach democracy, which includes the referendum, but they are not yet ready to practice what they do preach. We hope the few smart and genuinely democratic nationalists in both camps, who try to practice what they do preach, will prevail to cooperate and make Weyane’s fascism be history. Here we also can call the blind nationalists as dictatorial nationalists. Those who want to achieve either ‘Independent Oromia’ or ‘United Ethiopia’ per public referendum are democratic Oromo nationalists and Amhara nationalists respectively. The others who just want to achieve their long term goal without a public verdict are purely dictators, who can talk about freedom and democracy, but know nothing what freedom and democracy really mean.
Those of us, who do have a cognitive ability to imagine something in abstract way, let’s just try to imagine a very big letter ‘Y’ and try to distinguish four points on the letter (the bottom tip, the middle junction, the left top tip, and the right top tip). Then let’s imagine that the bottom tip is the status-quo of Ethiopian politics, where both the Amhara and the Oromo are under the Tyranny of Weyane; the middle junction is a point for Freedom of both nations from the tyranny; the left top tip is the point of Oromian Independence; and the right top tip is the point for Ethiopian Union. Then let’s imagine that this letter ‘Y’ is a route of the liberation journy for both the Amhara and the Oromo from the tyranny, from their present common situation, towards their short term and long term goals. Can we imagine that these two oppressed nations do have a possibility to move from the bottom tip (point of tyranny) to the middle junction (point of freedom) together? This is our common route of the journey towards the common converging short term goal. Then will come the two diverging routes towards the two different and diverging long term goals of the two nations: the left top tip = Oromian Independence (long term goal of Oromo) and right top tip = Ethiopian Union (long term goal of Amhara).
Now if we could imagine this well, it is not hard to comprehend that we need the Amhara-Oromo alliance (the all-inclusive alliance) to move from the status-quo of tyranny to the point of Freedom, not to move together to the right top tip (together to the Ethiopian Union, the long term goal of the Amhara elites) or together to the left top tip (together to the Oromian Independence, the long term goal of the Oromo people). After achieving our Freedom together, it is upto the Oromo public to decide through referendum which direction to move further: to the left top tip of Oromian Independence or to the right top tip of Ethiopian Union. If the Oromo majority will choose to move to the right top tip, then our long term Kaayyoo (goal) will be similar to that of the Amhara. Otherwise, if the Oromo majority will choose to move to the left top tip, no Amhara can hinder the Oromo nation from achieving this Oromian Independence. I think there are in general three main possible karaa (ways of struggle) leading us to bilisummaa / to freedom / to netsaanet:
- Armed Struggle, which was the karaa chosen by the OLF and by the other Oromo liberation fronts,
- Popular Uprising, which is not yet tried in a well coordinated way, but now seems to be the upcoming option, and
- Electoral Struggle, which was the karaa chosen by the OFC and by the other Oromo democratic federalists, despite the undemocratic nature of Weyane in particular and that of the Abyssinian rulers of the the empire in general.
From these three karaa, we have seen that both the armed struggle and the electoral struggle were not yet successful. The armed struggle is too slow because of the limited support from the so called international community and the electoral struggle failed due to the undemocratic nature of the empire and that of its brutal rulers. The option of the popular uprising was tried separately by only the Oromo students during the time span of 2000 – 2007 and by the Amhara urbanites after the “election” 2005.
Because of such un-coordination and un-cooperation between the different nations in the empire, specially due to the polarization of the Amhara and the Oromo, the hitherto fragmented popular uprisings were not successful. But in the future, it seems that there is a hope for a possible alliance of these nations against the Weyane, which can lead to a successful uprising and also be a quicker way leading us to bilisummaa. I think the combination of the above three karaa in an optimaly calculated and planned manner is the best way towards freedom. That is why Weyane cadres nowadays do their best to hinder this revolution from coming and of course “our smart Afaan Oromo speaking/writing Weyane messangers” are trying to do their job among the Oromo, both in the cyber world and in the real Oromo community. May Waaqa/Igzabiher help us all to understand these moves of both the foes and the friends!
Galatoomi!


c: text/html

text:
Y. G (2005) tiin, 21-05-2014
SEENAA
Gaaffiin Ummata Oromoo, Gaaffii haqaa akka ta’e, Wayyaaneenis deebii quubsaa akka hin laanne, Addunyaatu ragaa ba’a. keessattu yeroon kun , Ummati Oromoo qabsoon gaggeessaa jiru haqa ta’uu isaa, inni itti hadhaawaa jiraate illee ofitti fudhatee, dhugaa qabu jechuu irra ga’e jira.
Dhiigni ijoollee Biyya keessatti dhangala’ee, waan Biyya sana keessatti humnaan Ukkaamemee jiru ifatti baasee, gurra addunyaa hawwatee, hundumtu takkaa dhaabbatee akka of gaafatu taasisuu fi isa of-dagee jireenya dabeessummaatti of kenne illee akka dammaqisee hin shakku. Keessattu wayyaanee waan hundaa fixadhee jettee diriiffattee rafuuf yaalte, utaalchisee kaasee wawwaachiisaa jira. Addunyaa dantaa ofiif jecha, dhiiga dhangala’aa jiru akka bishaanitti lakkaa’uu dhiisanii , takkaa mil’atanii ilaalanii dhiiga ta’uu akka hubatan taasisee jira. Dhala Oromoo diina jalatti of gatee kurkuraa jirus, gurra dhaabsiseera.
Dhala Oromoo addunyaa maraa keessa jiru bakka jiru akka waliif birmatu taasisee jira. Biyyoota ollaa wayyaaneef harka laatanii Biyya ollaa keessaallee baqattoota keenya ariisisuuf shira hojjatanii fi qabsoo Ummata kanaa irratti shira warra hojjatan, Lakkii Ummati kun gaaf tokko… jedhanii akka of duuba mil’tan taasisee jira. KanneenOromoo bifa adda addaan gaadi’anii habjuu isaanii gama hundaan milkeessu barbaadan, warra maallaqaan jaamanii Ummata isaan jiraachisetti hammeenya yaadan, eenyummaa Oromoo dhabamsiisanii , kan isaanii itti fe’anii , Oromoo tajaajiltuu isaanii taasisuu warra barbaadan, callisuun Oromoo wallaalummaa fi gabrummaaf jilbeenfachuu odoo hin taanee, yeroo kan eeggatu ta’uu isaa akka gaaritti akka hubatan taasisee jira.
Kana malees, Sochiin baatii kanaa, Oromoon waan irratti raawwatamaa jiru wallaaluus akka hin taane, hammeenya kan nu irratti yaadu tokko tokkon qomaa akka qabu, kan akeekkachiiseedha. Kana qofaa miti, Oromoon Qabsoo waligalaaf illee Qophii ta’uu nu akeekeera. Akka walii galaatti, Dhiigni dhaloota har’aa akka bishaanii dhangala’e diina qofaa odoo hin taane, nuutillee waa hedduun akka of keessa ilallu nu taasiseera. Jaallannus jibbinus, Kan dhangala’ee dhiiga Lammii keenyaati. Kana akkamiin gumaa baafnaa ? ykn gaaffiin ijoollee kanaa firii akka horatuuf maal gochuu qabnaa ? jennee of gaafannee waan hojjannuutu Gootummaa yk lammummaa keenya mirkaneessa hubadhaa. Waan hundaan olitti , Waan kichuun keenya hojjattee kana, Seenaa irratti qofaa galmeessanii kaa’uun ykn yaadachuun bu’aa akka hin qabne qalbifachuudha. Irratti hojjachuu nama gaafata . keessattu hangafoonni isaanii Qabsoon dhufee mana kenya ga’e malee jedhanii hamilee of buusanii jiran, qabsoon eessa ga’ee ? qofaan kanneen gaafachaa olanii bulan, kanneen waan hojjatan wallaalanii maal nu wayyaan keessa isaanitti gubatan, yoo yaadaa fi fedhiin isaanii lammii isaaniif ta’ee, dirreen qabsoo mana isaanii fi qe’ee isaanii ta’uu hubatanii, waan ija isaanii duratti ijoolleen kun Gootummaa raawwattee jirtu irraa barbachuu qaban.
Kana irratti waan nama gaddisiisu tokko kaasuun barbaada. Wayyaaneen holola oofaa jirtu irraa kan dhageenyu, jecha Daa’imman ykn ijoollee waa hin beeknetti dhimma ba’an kan jedhuudha. Akka kiyyatti , hangafoonni isaanii kana dhaga’an itti qaanfachuu qabu. Hangafoonni isaanii waan ijoolleen kun gaafattu keessaa hin qaban jechuudhaa ? wayyaaneen nutti toleeraa jedhanii harka laataniiru jechuu isaaniitii ? ijoolleen kun gaaffii Ummata miliyoona 40 wayita gaafatan, gaafachuu isaaniif ammoo lubbuu itti kennan kana irraa hangafoonni isaanii haajaa hin qaban jechuudhaa ? deebiin kun hangafoota isaanii hundaa ka ilaallattudha. Oromoon gabrummaa jala jiraachuun, keessa isaanitti gaaffii kaasisuu qofaa odoo hin taanee, akkuma ijoollee kanaa ba’anii gaafachuu fi deebii argachuuf hojjachuu qaban. Keessattu sagaleen koleejoota keessatti diina rifaasisaa ture, mindaa ji’aa qofaaf akka hin taane hin shakku. Maarree maaf ijoollee cinaa dhaabbatee itti fufu dide ? gaaffiin ijoollee kanaa Angafoota isaanii waajjiraalee keessa jiran, hojiilee adda addaa keessa jiran odoo hammatee ykn of cinaati qabaatee, injifannoo ol-aanaa ta’a ture. kana sirreeffachuu nu feesisa. Beektoonni Biyya keessa jiran , walii galanii gaaffii ijoollee kanaa waliin akka jiran murannoon beeksisuu qabu.
Wayyaaneen gaaffii ijoollee kana, gaaffiima ijoollee taasiftee bira taruu barbaaddi. Angafoonni isaanii akkuma ijoollee kanaa maaliif of hin ijaarree ? maaf gama hundaan dhiibbaa taasisuuf of hin qopheessine ? kun hundumtu odoo qindaa’ee dhiibbaan ajjeechaa fi hidhaa ijoollee kan irratti hin heddummaatu ture. kanaafan , “DEEBIIN GAAFFII KEENYAA, HUMNA TA’U KEENYA IRRATTI HUNDAA’AA” kanan jedhef.
Sochii barattootaa Biyya keessaa odoo hin yaadamnee fi wayyaaneen odeeffannoo tokkollee osoo hin qabaatiin gaggeeffamuun isaa injifannoodha. Jabiina qaama sochii kana qindeesseeti. Hunda irra, keessi keenya hangama jabaataa akka jiru, icittii keenya hangam eeggachaa akka jirru nu hubachiisa. Yoo jabaannee kana irra hojjachuu akka dandeenyu nu dhaama. Sochii qindaa’aa wayyaanee raase kana waliin, Hawaasi Oromoo Biyyoota hambaa jiraatan hundi yeroo tokkotti ijoollee kana waliin dhaabbachuu fi waan wayyaaneen irratti raawwate addunyaa mara irratti dhageesisuun isaanii , ofuma keenyaan of takaallee teenye malee, waan hundaa hojjachuu akka dandeenyu nu akeekee jira. Waan hunda irra Dhimma Oromoo irratti wal tumsuu fi ilaalcha walii illee kabajuun hangam nu tarkaanfachiisuu akka danda’u argineerra. Kun guddina siyaasa keenyaa mirkaneessa. Ummata SIRNA GADAA qabaachaa turee fi dhiiga tokko ta’uu keenya kan nu mirkaneessu kanadha. Kana jabeeffachuu barbaahcisa. Waa hunda irra diina kan rifaasisu isa kanadha. Gama kanaan rakkoo keessa keenyaa godhachuu akka hin qabne hiriira hedduu irrattis dubbatameera.
Yoo humna taane, Addunyaan deebii akka nu kennitu ykn gaffii keenyaaf bakka akka laattu akka dansaatti hubannee jirra. Midiyaan Afaan Oromoo addunyaa irra bifa gara garaan jiran, bu’aa fi dhimma Ummata isaaniif qooda akkamii akka gumaachan ilaalleerra.Addunyaan deebii quubsaa akka nuu laattuf , gaaffii keenya bifa gara garaan itti fufu barbaachisa. Keessattu Biyya alaa keessatti sochiin jiru qindeeffamee yeroo yeroon haala itti deddeebi’uu danda’u irratti hojjatamu qaba, dhimmi Oromoo yoo xiqqaate baatitti tokko qindeeffamee , miidiyaa addunyaa irratti ajandaa akka ta’uuf irratti hojjachuu nu barbaachisa. Karaan nu saaqame gonkumaa deebi’ee cufamuu hin qabu. Addunyaan warra yeroof ho’ee deebi’ee qabbanaa’u nu gochuu hin qabdu. Gaaffii keenya bifa adda addaan dhiheessuuf kan dirqisiiu haaluma jireenya Biyya hambaa keessaa waan ta’eef, qindoominni barbaachisaadha.
walii galatti qindoomiina Biyya keessaa fi alaa kanatti, addunyaatu hawwatamee jira. Gaaffiin Ummata Oromoo baatii tokko caalaaf qophaa isaa ajandaa qaamoota addunyaa hundaa ta’eera . kun dhiiga ijoollee wareegamteen kan argameedha. Dhiigi sun akka bakka nu bu’u, sochii wal irra hin cinnee argisiisuun mirkaneessuu qabna. Addunyaan gaaffiin keenya akka simattuuf, tolummaa isaanii eeggachuu odoo hin taanee, humna ta’uu keenya argisiisutu bu’aa qaba. Humna ta’uu keenya wayyaanettis , addunyaattis argisiisuu qabna. Wayyaaneen Gaaffii Ummata miliyoona 40 olii kan namoota muraasaa taasisuuf, dhimmicha gara fedaraalaatti ol guddisuu jabbaaf, OPDOn akka deebii itti laatu taasiftee, ilaalchi hawaasa addunyaa akka rakkoo keessaatti akka fudhatu taasisuuf yaalaa jirti. Nuuti ammoo kana caalaa hojjannee Hiwaatoota dubbachiisuu qabna. Miidiyaa qabnuun Hiwaatoota harkifnee waan itti hadhaayee akka liqimsan taasisuu qabna. Gaaffii keenya addunyaatti wayita dhiheeffannu, waan sadii hubachiisuudhaaf ta’uu hubadhaa . gaaffiin kun Hawaasa addunyaa, wayyaanee, tajaajiltootaa fi deeggartoota ishee ilaallata .
- Ummati Oromoo Gaaffii Abbaa Biyyummaa qabaachuu ykn gabrummaa jala jiraachuu,
- Sirni Angoo irra jiru gaaffii keenya ukkaamsuuf miidhaa ol-aanaa nurraan ga’aa jiraachuu fi (hidhaa, Biyyaa baasuu, ajjeeechaa, hiyyummaa kkf.) kun akka nu irraa dhaabbatu akeekuu,,,
- Gaaffii keenya ukkaamsuuf miidhaa bifa kamiitu of irraa qolachuuf tarkaanfii fudhannu hundaaf itti gaafatamummaa hin qabnudhaa beeksifachuufi.
Hubachiiisa: qabxii 3ffaa kana yeroo baayyee namoonni hin qalbeeffatan. Miidhaa nu irra ga’u qolachuuf sochii taasifnu qofaa odoo hin taanee, Biyya keenya ega dhuunfannee boodallee kan hojii irra oolchinu hundaa fi waan bara gabrummaa raawwatame hundaaf beekamtii laachuu fi dhiisuun, fedhii Ummata ajjeefamaa ture irratti akka hundaa’u hubachiisuu ta’u hin dagatiinaa .
Akka walii galaatti kan nu hafu, Qabsaa’oonni bu’ura kaa’an mirkaneessuudha. Ummata qabsoo walii galaaf qophii ta’uu mirkaneeffate kanaaf deebii laatamuudha. Namnis ta’ee humni Ummata kanaaf dhimmu kamuu, sochiin akka dhuunfaattis ta’u akka gurmuutti taasisu, bakka akka qabu hubachuudha. Har’a gargar fagaannee kan jirru nutti fakkaatu kun, hangama wal-keessa akka jirru, hojiin yeroon itti argisiifnu dhihaataa jira. Eeenyullee waamicha odoo nu hin taasifnee, Diina irratti yeroon itti waliif birmannu fagoo hin ta’u. sochiin har’aa kun bu’ura waloo nuuf haa ta’u. sochii amma qindoomiinaan gaggeffame kana yoo itti fufne, kan walii galaatti ceesisuuf, waggoota hin eeggannu ta’a. walii gala, humna ta’uu keenya qofaatu, gaaffii keenyaaf deebii quubsaa akka kennu gadi fageessaati qalbeeffadhaa.
Xumureera.
HORAA BULAA !

robotstxt: allowed

filter: keep


text:
Ebla 30,2014 Gabaasa Qeerroo Gimbii
Manneen barnootaa sadarkaa lammaffaa fi Qophaainaa keessatti barattootni Oromoo goototni imaanaa gootawwanii tiksan gaaffii abbaa biyyummaa itti fufuun magaala Gimbii mana barumsaa sadarkaa lammaffaa fi Qophaainaa Kompiriheensivii Gimbii keessatti FDG gaggeessan. Barattootni Oromoo gaaffiin mirgaa ilmaan Oromoo QBO keessatti wareegama baasaa as gahee fi haras itti jiru deebiuu qaba jechuudhaan FDG gaggeessanii jiran. Barattootni oromoo kunneen mana barumsaa keessatti walgahuudhaan tokkummaadhaan ABO gaachana ilmaan Oromoo tahuu kan dhaadatan Yoommuu tahu waardiyaan mana barumsaa fi waraanni mootummaa wayyaanee dura dhaabbatus gaaffii mirgaa irraa humni duuba nu deebisu tokko illee hin jiru, Uummatnis gamtaadhaan kaee falma jabaa gaggeessuutu irraa eegama jechuudhaan murtii dhumaa dabarfatanii jiran. Manneen barnootaa sadarkaa tokkoffaa keessattis barattootni Oromoo gaaffii mirgaa abbaa biyyummaa fi walabummaa Oromiyaa itti fufuu Qeerroon Gimbii gabaasee jira.
Kana malees barattootni Sadarkaa lammaffaa Mandii Mootummaan wayyaanee abbaa irree waan taheef biyya bulchuu hin qabu jechuudhaan dhaadannoo dhageessisaa FDG bobeessan. Mootummaan wayyaanee bakka maraa diddaa gaggeeffamaa jiru dura dhaabbachuu kan dadhabde yoommuu tahu Barattoota Oromoo mana barumsaa Mandii sadarkaa lammaffaa Mandii waraana hedduumminaan itti bobbaasuun reebicha hamaa irraan geessee jirti. Barattootni oromoo mana barumsaa kanaas reebicha mootummaan wayyaanee irraan gaggeessaa jiru dura dhaabbachuudhaan dhaadannoowwan
1. Oromiyaan kan keenya
2. Kanneen hidhaman haa hiikaman
3. Mootummaan wayyaanee Gamboomfataa dha
4. Nuyi Qeerroo dha
5. Oromoon Lagaan hin qoodamu
6. Finfinneen handhuura Oromiyaati
7. Sagaleen Uummata Oromoo haa dhagahamu
Kanneen jedhanii fi biroo dhageessisaa oolanii jiran. Oromiyaa keessatti ibidda qabatee mootummaa wayyaanee barbadeessaa jirutti tumsa Gochuun Oromoon Gumaa gootawwan keenyaa akka deebisu Qeerroon magaala Mandii gabaasee jira.


text: Chennai Mailaappooril Irukkum Theevakiyai Parriyum Aval Tholi Mangaa Parriyum Naam Nanku Arivom . Irunthaalum Oru Siru Munnurai. Naarpathai Eddum Theevakikku Rendu Penkal. Iruvarum Vayathukku Vanthavarkal. Kanavar Shanmuka Suntharatthukku Di.en.i.pi. Il Veelai. Theevaki Oppathil Killaadi. Penkal Leevukku Mama Veeddukku Pona Udanee Aarampitthaal Avarkal Varum Varai Sanmukattkkum Avan Eddu Ins Poolukkum Oyvu Kodukka Maaddaal. Theevaki Pirend Mangaa Irupatthi Aaru Vayathaanaval . Oru Pillai Oru Pen. Aval Kanavan Veelaayuthatthin Aayuthatthukkum Athan Moolam Urpatthi Aakum Antha Vellai Kanjiyin Pin Vilaivukalukkum Payanthu Rendaavathu Kulanthai Piranthavudan Aapareesan Panni Kondu, Iravu Pakal Paaraamal Antha Iddiyai Eppothumee Jampukeesvaramaaka Irukkum Than Karum Koothiyil Viddukkondu Kaalatthai Oddi Kondu Irukkiraal. Thinamum Mangaa Theevaki Veeddukku Povaal. Penkal Pallikkoodam Poy Iruppaarkal. Sanmukam Aapis Poy Iruppaan. Iruvarum Neerraiya Nikalsikalai (innum Pachaiyaaka Solla Veendumaanaal Neerraiya Vampai) Peesi Theerppaarkal. Yaar Yaarai Muraippadiyum, Thiruddu Thanamaaka Otthaarkal, Yaarukku Yaar Moolam Kulanthai Urpatthi Aakirathu, Kaalyaanam Aakaathaa Aanaal Pundai Veri Piditthu Alaiyum Chinna Penkal Yaarai Okkiraarkal, Ponra Samaasaarangalai Alasuvaarkal. Meelum Mangaa Neerru Iravu Eppadi Otthaal Enpathu Parriyum Peechu Varum. Theevaki Deyli Okkathathaal, Athu Parri Peesa Iyalaathu. Pala Naadkalil Mangaa Ellai Miri Peesi, Theevakiyin Pundai Neerai Kakka Vaikkum Nilaikku Kondu Poy Viduvaal. Theevakikku Veendiyum Irukkum. Kovamum Varum.aval Katthuvaal. Eendi Mangaa . Naan Keeddeenaadi Yaar Yaarai Ottharkal Enru. Nee Ennovo Neeril Paartthathu Pola Varnikkiraay. Athunaal Enna Aachu Patthiyaa. Summaa Iruntha En Pundai Ippa Soranthu Poy Kondaa Kondaa Enkirathu. Naan Ippo Engadi Poveen. Otthaa,. Unakku Oru Elavum Illai. Unga Veeddukkaaran Mathiyam Saappida Vanthaalee, Nee Oru Murai Avanai Oppee. Maangaa Avalai Samaathaanam Pannuvaa. Akka Kova Padaatheenga. Ungalukku Kovam Vanthaal Unga Pundai Eppadi Veengumnnu Enakku Thaan Theriyum. Veengina Pundai Thaan Pompilaikalukku Alaku. Annan Vanthaal Neengalum Oru Ravund Kaddunga. Illai Enraal, Intha Mangaa Ethukku Irukkaa. Unga Pundai Thanniyai Nakkiyee Unga Pundai Sooddai Eppadi Anaikkanumnnu Intha Mangaavukku Thaan Theriyum. Athu Pola Anrum Mangaa Theevaki Veeddukku Ponaal. Theevaki Appothuthaan Thunikalai Thoytthu , Maadiyil Ulartthi Viddu Vanthaal. Thookki Kaddiya Pudavaiyil Theevakiyin Mukkaal Vaasi Thodai Therinthathu. Iratthaal Aval Pudavai Antha Pundai Pakuthiyil Oddikkondu Antha Koothiyin Velippura Thorratthai Padam Piditthu Kaaddiyathu. Mangaa Anru Puthu Seethi Sonnaal. Kodi Veeddu Elakdrisiyan Sureeshin Akka Ammu , Amma Veeddukku Vanthu Irukkaal. Neerru Maalai Veeddil Yaarum Illaathapothu, Sureeshidam Veelai Pannum Jakkuvai Kanakku Panni Otthu Viddaal. Than Kanavan Veliyoor Veelaikku Ponathaal Ingee Vanthu Irukkaal. Kanavan Illaathathaal, Pundai Kaanju Pochu. Athu Porukka Mudiyaamal, Jakkuvai Neetthu Otthaal. Naan Tharseyalaaka Avanga Veeddu Pakkam Poneen. Jakku Appothuthaan Otthuviddu, Panttai Sari Pannikkondu Veliyee Ponaan. Avanum Ennai Paartthaan. Naan Visayatthai Purinthu Kondu Avanga Veeddukkullee Poneen. Ammuvukku Thookki Vaari Poddathu. Pudavai Ellaam Oree Kasangal. Appothu Thaanee Otthu Muditthu Irukkaa Pinnee Eppadi Irukkum. Naan Paartthuviddeen Enru Payanthu, Saari Akka Yaaridam Sollatheenga. Avar Ooril Illai. Naanum Porutthu Porutthu Paarttheen. Antha Arippai Adakka Mudiyavillai. Avan Maaddeen Enru Thaan Sonnaan. Nan Thaan Vidaapidiyaaka Avanai Veelai Edukka Sonneen. Akka Plees Poddu Kodutthu Vidaatheenga Enru Kenjinaal. Naan Sari Sari. Oru Pundaikkuthan Innoru Pundaiyin Arippu Theriyum. Nee Kavalai Padaathee. Avalukku Aaruthal Sollividdu, Naisaa Aval Vaayai Kindineen. Eendi Antha Jakku Eppadi. Unakku Thirupthiyaaka Irunthathaa . Illai Eeno Thaano Enru Panninaanaa? Rompa Naal Pannaathaathaal O.kee. Enru Irunthathaa Enru Keeddeen. Akka Avanai Patthi Ellaam Appadi Sollaatheenga. Avanukku Poolu Rompa Perisu. Kaddai Pola Irukku. Unmaiyai Sollanumnnaa, Enga Veeddukkaarar Okkarathai Vida Nallaavee Otthaan. Konja Naalikkul Rendu Thadavai Poddaan. Naan Keeddeen. Eendi. Avan Kalyaanam Aakaathavan. Avan Eppadidi Unga Veeddukkaararai Vida Nallaa Oppaan. Ava Sonnaal. Otthapin Jakkuvai Keeddeen. Avan Sonnaan. Akka Enakku Kalyaanaam Aaka Villaiyee Thavira, Naan Ithuvarai Moonu Peerai Otthu Irukkeen. Meelum Namma Eeriyaavil Irukkum Kalyaanam Aana Pompalaikalaiyum Otthu Irukkeen Enraan. Yaarudaa Sollunnu Keeddeen. Maaddeen Enru Sonnaan. Aanaa Onnu Akka, Avan Pannuvathai Paartthaa, Nichayam Niraiya Peerai Otthu Iruppan Pola Irukku. Saari Akka. Ennaal Thaanga Mudiyavillai. Ammavidam Sollaatheenga Enraal. Sari Sari. Ammu, Aanaal Oru Kandishan Enru Sonneen. Enna Akka Enraal. Nee Ingu Irukkumvarai Veeru Yaaraiyaavathu Otthaalum, Neeyaakavee Vanthu Ennidam Sollaveendum. Appadi Nee Sollaamal, Enakku Therinthaal Naan Un Ammavidam Unmaiyai Solli Viduveen Enru Miraddineen. Akka En Pundai Meelee Satthiyamaa Solreen. Naan Yaarai Okka Maaddeen. Appadi Otthaalum, Udanee Ungalidam Solreen Akka Enru Kaiyai Piditthu Kondu Kenjinaal. Intha Thiruddu Olai Keekka Keekka, Theevakiyin Pundai Ooriyathu. Avalukku Theriyaathu, Mangaavin Pundai Neer Aval Sikappu Pavadaiyai Nanaitthu Viddathu Enru. Theevaki Sonnaal: Ottha Summaa Iruntha Ennai, Kadhai Solluvathu Pol Vilaa Vaariyaa Solli, En Pundaiyai Kilappi Viddaay. Otthaa Ippo Evan Vanthu En Pundaiyai Oppan. Antha Aalum Innikkinnu Paatthu Penkal Vantha Pin Thaan Varuvaan. Seekkiram Vanthaal Okkalaam. Otthaa Unakku Ennadi Koothi . Ingee Ennai Veruppu Eetthividdu, Un Purusan Saappaaddukku Vanthavudan, Avanai Kooppiddu Un Pundaikku Saappaadu Poduvee. Ennai Maathiri Irunthaal Thaandi Theriyum Pundai Arumai. Mangaa Sonnaal: Akka Athaiyee Solli Kondu Irunthaa Enna Pirayojanam. Ennavo Puthusaa Nadakkira Maathiri Solreenga. Ippo Sanmukam Annan Vanthaal Thaan Unga Koothi Thanni Nikkumaa. Een Intha Mangaa Kai Paddaa Nikkathaa . Athaiyum Thaan Paartthu Viduvomee. Ithu Enna Muthal Thadavaiyaa. Akka Ingee Paarunga. Annan Vara Varaikkum Ungalaal Thaanga Mudiyumnnaa O.kee.. Illai Enraal, Udanee Padunga. Enakku Theriyum Antha Vaitthiyam Enraal. Theevakikku Aasai. Naalai Kidaikkum Palaakkaayai Vida Innikki Kidaikkum Kalaakkaayee Usatthi Enru Solluvaarkal. Athu Pola Maalai Neeratthukku Pin Vanthu, Sanmukam Pannuvaano Illaiyo Enru Irukkumpothu, Ippo Mangaavidamee Thanthu Viddaal Nallathu Enru Enni, Saridi Un Aasaiyai Keduppaaneen Enru Solli Eetho Thanakku Ildam Illaathathu Pol Naditthaal. Theevakiyin Pundaiyai Parri Aval Kanavan Sanmukatthai Vida Intha Mankaavukkuthaan Nalla Theriyum. Akka Oru Palamoli Solluvaanga. Umparathu Poolu Aanaal Koppulikkirathu Panneer Enru. Athu Pola Ungalukku Pundai Erichaal Jaasthi Aachu. Aanaalum Eetho Enakkaaka Pannuvathu Pola Paasaangu Pannureenga Enraal. Theevakikku Theriyum Intha Mangaavai Parri. Saridi Eppadi Veendumaanaalum Vechukko. Sari Sari Seekkiram Pedroom Pokalaam Vaa Enru Solli Kondee Iruvarum Ped Room Ponaarkal. Ponathuthaan Theriyum. Aduttha Nimidamee Theevaki Than Ira Pudavai Paavadaiyai Thookki Podduviddu, Than Oppiya Koothiyai Kaaddikondu Pedil Okkanthaal. Iruvaril Orutthi Pundaiyai Kaaddikondu Irukkumpothu, Marra Orutthi Maddilum Pullaa Irunthaa Nalla Irukkumaa. Theevakiyaavathu Pudavai Paavadaiyai Maddilum Kayaddinaa. Aval Ravikkai Appadiyee Irunthathu. Aanaal Mangaavo Ellaavatthaiyum Thookki Poddu Viddu, Theevakiyin Pundaiyudan Poddi Podum Alavukku Irukkum Than Karuppu Mudi Adarntha Pundaiyai Kaaddikondu Aval Arukil Ponaal. Ayyo Akka. Intha Maathiri Pundaiyai Paarkka Sanmukam Annanukku Kodutthu Vaikkalai. Manasukku Kaldamaa Irukku. Unga Pundaiyai Paartthapin En Pundai Oppiyathu Onnumee Illai. Naappathukkee Ippadi Enraal, Akka Unga Pundai Irupatthi Moonu Vayasulee Eppadi Akka Irunthu Irukkum. Annan Aapisukku Poy Veelai Pannuvathai Vida Unga Pundaiyil Veelai Panninaala Porum Enru Irunthuruppaar. Otthaa Theevidiyaa Mundai. Orutthi Pundaiyai Thookki Kaaddi Kondu Irukkaa. Nee Enna Venraal, Intha Pundai Pathineelu Varusatthukku Munnaal Eppadi Irunthu Irukkum Enru Aaraaychi Pannaree. Aaraaychi Pannara Neeramaadi Ithu. Neeratthai Veenaakkaamal, En Pundayai Kaakka Vaikkaamal, Un Naakkaal Allathu Un Viralkalaal Muthalil En Pundaiyai Konjam Amaithi Padutthu. Sonnathu Thaan Thaamatham. Rayil Siknalil Ninru Pachai Vilakku Erinthavudan Kilampumee Athu Pola, Mangaa, Theevakiyin Kaalkalai Innum Viritthaal. Theevaki Than Pundai Mudiyai Drim Panni Iru Vaarangal Kooda Aakavillai. Thirumpavum Mayir Mulaikka Aarampitthathu. Siru Siru Mudi Adikaalkal Therinthana. Virittha Theevakiyin Pundaikkul Mangaa Muthalil Than Rendu Viralaikal Viddu Kudainthaa. Theevaki Munakinaal. Sarru Neeram Porutthu Viralai Edutthuviddu, Than Naakkaal Theevakiyin Pundai Vaasal Pakuthi, Saidu Pakuthiyai Nakki Viddu, Ullee Ponaal. Theevaki Thanakku Theriyaatha Or Ulakatthil Sanjaaram Panni Kondu Irunthaal. Appa Appa , Ayyo Mangaa Ennadi Pannaree. Avarai Minji Viduvee Pola Irukkudi. Ippadi Sollikkondee Amma Enru Koochal Poddu Than Kaama Neerai Than Pundaiyai Nakkum Mangaavin Mukatthil Peechi Adichaal. Pothuvaaka Solluvaarkal. Ilaneerai Seevumpothu, Konjam Peechi Adikkum. Athu Antha Maratthai Naddu Valartthavanukku Nanri Solluvathu Enpaarkal. Athupola Theevakiyin Pundai Thannai Nakki Kushi Padutthum Mangaavukku Nanriyai Solliyathu. Mangaa Keddikaari. Eeno Theriyavillai. Inru Theevaki Pudavai Paavadaiyai Kayaddinaalee Thavira, Jaakeddai Kayadda Villai. Mangaa Summmaa Viduvaalaa. Theevakiyin Pundaiyai Nakki Kondee, Aval Jocketdin Kokkikalai Kayaddi Antha Yaalpaanam Theengaaykalai Kasakki Kaampukalai Nimindinaal. Theevaki Sonnaal. Eendi Paathiyil Kondu Nirutthi Viddaay. Ippo Irukkum Nilaiyil Ullee Eethaavathu Viddu Kutthinaal Thaandi En Pundai Neruppu Adangum. Nee Ullee Poy Pona Thadavai Naam Upayokapadutthina Antha Rappar Kuchi Irukkaa Paaru. Athai Kondaa. Antha Rappar Kulaayai Viddu Naalu Kutthinaal Thaandi Enakku Nimmathi Varum. Naan Theemeennu Iruntheen. Otthaa Antha Sureeshin Akka Ammu Jakkuvai Otthaal Enru Solli En Pundaiyai Seeraakki Viddee. Po Po Ullee Poy Kondu Vaa Enru Kaddalai Iddaal. Mangaa Ullee Poy Antha Rappar Kuchiyai Thudaitthu Kondu Vanthaal.. Mangaa Konja Neeram Antha Rappar Kulaiyai Nakki Sappikondu Irunthaal. Theevakikku Kovam Vanthathu. Eendi Mangaa Theevidiyaa Mundai. Ingee Pundai Neruppaa Kaayarathu . Nee Ennadaannaa Antha Kulaiyai Nakki Vilaiyaadi Kondu Irukkee. Vilaiyaada Ithuvaadi Neeram. Unga Annan Poola Ithai Ninachu Ullee Viddu Kutthudi NaaraaKoothi. Antha Kuchiyum Sumaar Oru Adikku Meel Irunthathu. Athai Nallaa Echil Panni, Mangaa Athai Theevakiyin Surangatthukkul Thinitthaal. Ippothu Thaan Theevaki Pundaiyil Aappu Aditthaar Pola Irunthathu. Antha Thadi Kuchi Theevaki Pundai Akalatthukku Sariyaaka Irunthathu. Konjam Konjammaa Speeda Kooddi Mangaa Theevaki Pundaiyil Antha Rappar Kulaiyai Kutthi Kondu Irunthaal. Antha Thadi Kuchi Ullee Ponathum Thaan Theevaki Nimmathi Peru Moochu Viddaal. Antha Kuchikeerppa Theevakiyin Pundai Thalarnthu Kodutthathu. Mangaa Enthavitha Siramamum Illaamal Theevakiyin Pundaiyai Antha Rappaar Kuchi Moolamaaka Otthukkondu Irunthaal. Immm Enru Katthikkondu Theevaki Mindum Oru Murai Kaama Neerai Velippadutthinaal. Theevakiyin Pundai Thee Oru Vaaru Anainthathu. Pudavaiyai Kaddi Kolla Elunthaal. Ippo Mangaa. Akka Enna Kilampideenga. Unga Kaariyam Aanaa Porumaa. En Pundaiyai Paarunga. Athukku Enna Vali Panni Poreenga Enraa. Theevaki Sonnaal. Otthaa Un Koothikku Ennadi. Rendu Manikku Veelaayutham Varuvaan. Avan Soolaayuthatthaal Ullee Viddu Kutthiko Enraal. Maangaa Akka Ithu Konjam Kooda Nalla Illai. Ilaiyil Rendu Peer Saappidum Pothu Oru Ilaikku Paayasam Poddu Viddu Maru Ilaikku, Veeddukku Poy Saappidu Enru Sonanaal Eppadi Irukkumo, Athu Pola Irukku Neenga Solarathu. Plees Akka Enree Kenjinaal. Theevakikku Theriyum. Mangaa Summaa Poka Maaddaal Enru. Sari Sari Neeyum Konjam Padu. Naan Unakku Naakku Poddu Un Pundaiyai Patha Padutthi Tharukireen. Unga Veeddukkaaran Vanthu Mithiyai Mudippaan. Saappidum Mun Apidaisar Soop Tharuvaarkalee Athu Pola Naan Nakkareen. Appuram Avan Poolai Un Pundaikkul Soruki Otthu Thanniya Vaangi Un Sooddai Thanitthukkol Enraal. Mangaavai Padukka Vaitthu, Antha Karuppu Mudikalai Kothi Viddaal. Eerkanavee Theevakiyai Aval Okkumpothu Eerpadda Piravaakatthaal Aval Pundai Muluvathum Iramaakavee Irunthathu. Pundai Paruppai Nalla Killi Aval Pundaiyai Piritthu Nakkinaal. Mangaa Nakkiyathu Polavee Than Naakkaiyum Muluvathum Aval Pundaikkul Viddu Nakkinaal. Theevaki Thaakku Pidittha Neeram Kooda Mangaavaal Thaakku Pidikka Mudiyavillai. Akka Enru Katthi Kondee, Joosai Peechi Adichaal. Theevakiyum Nakkuvathil Kai Theernthaval. Mangaavin Joosai Vaayil Vaangi Athai Aval Paasikalil Thuppi Antha Aanthira Maampalam Ponra Paachikalai Nakki Maangaavin Joosai Sappu Koddi Saapiddaal. Naali Aakirathu. Porum. Nee Veeddukku Poy Unga Veeddukkaaran Aayuthatthukku Un Pundaiyai Thiranthu Kondu Kaatthiru Enraal. Iruvarum Udaikalai Poddukondu Senranar.


text:
Kalee
Barnoota Anatomy keessatti urinary system kan jedhamu kaleen xurii dhigaa keessa jiru (kan akka urea) basse, Bishaan wajjin, akka urineitt (fincanitti) bassa. Fieldiin wayye kalee fi dhukkubotta kalle qo'attu nephrology (nephro- kan Afaan Greek nephros jedhamu irra dhufee kalee jechuu yoo ta'u renal jechuun immo Latin irra kandhufee yoo ta'u renes jechun kalee jechu dha.
Ilmee nama kessatti, kaleen kutaa posterior jedhamu kan abdomen (garra) kessatti argamu kessatti argama. Gamma spine lachuun kallen tokko tokko jirra; kallen mirgaa liver jalla yoo argamuu, kaa bitta immo diaphragm jallatti spleenitti anne argama. Kalee lachu gubbatti adrenal gland (akkasumas kan suprarenal gland jedhamu)tti argama. Bakka sunitti Liveriin wanna argamuffii, tessoon kaleen mirgaa diqqo karra gadii jirra, kallen bitta immo diqqo jiddutti dhi'atta.
Kaleen retroperitoneal jedhamee wamama, kuniis peritoneum (lining of abdominal cavity) dudduba argamani jechu dha. Tilmamman bakki itti argamani levelii vertebra T12 to L3 dha. Gubban kalee ribs 11fa fi 12fa marfamme argama, akkasumas kaleen lachuu kutta fatii lamman (the perirenal and pararenal fat)iin marfamme argama kunii immo akka borratti ta'e kalee qarqarra. Kaleen tokko yokan lammanu dhabani jirachun ni dand'ama. Tokko yoo ta'e unilateral renal agenesis, lamma yoo ta'e bilateral renal agenesis jedhama.


text:
PDF, Large PDF, Multimedia, Meaning
This stotram is in plain english. View this in romanized english according to IAST standard.
SreemadakhilamaheemaMDalamaMDanadharaNeedhara maMDalaakhaMDalasya, nikhilasuraasuravaMdita varaahakShEtra vibhooShaNasya, SEShaacala garuDaacala siMhaacala vRuShabhaacala naaraayaNaacalaaMjanaacalaadi Sikharimaalaakulasya, naathamukha bOdhanidhiveethiguNasaabharaNa sattvanidhi tattvanidhi bhaktiguNapoorNa SreeSailapoorNa guNavaSaMvada paramapuruShakRupaapoora vibhramadatuMgaSRuMga galadgaganagaMgaasamaaliMgitasya, seemaatiga guNa raamaanujamuni naamaaMkita bahu bhoomaaSraya suradhaamaalaya vanaraamaayata vanaseemaaparivRuta viSaMkaTataTa niraMtara vijRuMbhita bhaktirasa nirgharaanaMtaaryaahaarya prasravaNadhaaraapoora vibhramada salilabharabharita mahaataTaaka maMDitasya, kalikardama malamardana kalitOdyama vilasadyama niyamaadima munigaNaniShEvyamaaNa pratyakSheebhavannijasalila samajjana namajjana nikhilapaapanaaSanaa paapanaaSana teerthaadhyaasitasya, muraarisEvaka jaraadipeeDita niraartijeevana niraaSa bhoosura varaatisuMdara suraaMganaarati karaaMgasauShThava kumaarataakRuti kumaarataaraka samaapanOdaya danoonapaataka mahaapadaamaya vihaapanOdita sakalabhuvana vidita kumaaradhaaraabhidhaana teerthaadhiShThitasya, dharaNitala gatasakala hatakalila Subhasalila gatabahuLa vividhamala haticatura ruciratara vilOkanamaatra vidaLita vividha mahaapaataka svaamipuShkariNee samEtasya, bahusaMkaTa narakaavaTa patadutkaTa kalikaMkaTa kaluShOdbhaTa janapaataka vinipaataka rucinaaTaka karahaaTaka kalaSaahRuta kamalaarata SubhamaMjana jalasajjana bharabharita nijadurita hatinirata janasatata nirastanirargaLa pEpeeyamaana salila saMbhRuta viSaMkaTa kaTaahateertha vibhooShitasya, Evamaadima bhoorimaMjima sarvapaataka garvahaapaka sindhuDaMbara haariSaMbara vividhavipula puNyateerthanivaha nivaasasya, SreematO vEMkaTaacalasya SikharaSEkharamahaakalpaSaakhee, kharveebhavadati garveekRuta gurumErveeSagiri mukhOrveedhara kuladarveekara dayitOrveedhara SikharOrvee satata sadoorveekRuti caraNaghana garvacarvaNanipuNa tanukiraNamasRuNita giriSikhara SEkharatarunikara timiraH, vaaNeepatiSarvaaNee dayitEndraaNiSvara mukha naaNeeyOrasavENee nibhaSubhavaaNee nutamahimaaNee ya stana kONee bhavadakhila bhuvanabhavanOdaraH, vaimaanikaguru bhoomaadhika guNa raamaanuja kRutadhaamaakara karadhaamaari daralalaamaacCakanaka daamaayita nijaraamaalaya navakisalayamaya tOraNamaalaayita vanamaalaadharaH, kaalaaMbuda maalaanibha neelaalaka jaalaavRuta baalaabja saleelaamala phaalaaMkasamoolaamRuta dhaaraadvayaavadheeraNa dheeralalitatara viSadatara ghana ghanasaara mayOrdhvapuMDra rEkhaadvayaruciraH, suvikasvara daLabhaasvara kamalOdara gatamEdura navakEsara tatibhaasura paripiMjara kanakaaMbara kalitaadara lalitOdara tadaalaMba jaMbharipu maNistaMbha gambheerimadaMbhastaMbha samujjRuMbhamaaNa peevarOruyugaLa tadaalaMba pRuthula kadalee mukula madaharaNajaMghaala jaMghaayugaLaH, navyadala bhavyamala peetamala SONimalasanmRudula satkisalayaaSrujalakaari bala SONatala padakamala nijaaSraya balabaMdeekRuta SaradiMdumaMDalee vibhramadaadabhra Subhra punarbhavaadhiShThitaaMguLeegaaDha nipeeDita padmaavanaH, jaanutalaavadhi lamba viDaMbita vaaraNa SuMDaadaMDa vijRuMbhita neelamaNimaya kalpakaSaakhaa vibhramadaayi mRuNaaLalataayita samujjvalatara kanakavalaya vEllitaikatara baahudaMDayugaLaH, yugapadudita kOTi kharakara himakara maMDala jaajvalyamaana sudarSana paaMcajanya samuttuMgita SRuMgaapara baahuyugaLaH, abhinavaSaaNa samuttEjita mahaamahaa neelakhaMDa madakhaMDana nipuNa naveena paritapta kaartasvara kavacita mahaneeya pRuthula saalagraama paraMparaa guMbhita naabhimaMDala paryaMta laMbamaana praalaMbadeepti samaalaMbita viSaala vakShaHsthalaH, gaMgaajhara tuMgaakRuti bhaMgaavaLi bhaMgaavaha saudhaavaLi baadhaavaha dhaaraanibha haaraavaLi dooraahata gEhaaMtara mOhaavaha mahima masRuNita mahaatimiraH, piMgaakRuti bhRuMgaara nibhaaMgaara daLaaMgaamala niShkaasita duShkaaryagha niShkaavaLi deepaprabha neepacCavi taapaprada kanakamaalikaa piSaMgita sarvaaMgaH, navadaLita daLavalita mRudulalita kamalatati madavihati caturatara pRuthulatara sarasatara kanakasaramaya rucirakaMThikaa kamaneeyakaMThaH, vaataaSanaadhipati Sayana kamana paricaraNa ratisamEtaakhila phaNadharatati matikaravara kanakamaya naagaabharaNa pariveetaakhilaaMgaa vagamita Sayana bhootaahiraaja jaataatiSayaH, ravikOTee paripaaTee dharakOTee ravaraaTee kitaveeTee rasadhaaTee dharamaNigaNakiraNa visaraNa satatavidhuta timiramOha gaarbhagEhaH, aparimita vividhabhuvana bharitaakhaMDa brahmaaMDamaMDala picaMDilaH, aaryadhuryaanaMtaarya pavitra khanitrapaata paatreekRuta nijacubuka gatavraNakiNa vibhooShaNa vahanasoocita Sritajana vatsalataatiSayaH, maDDuDiMDima Dhamaru jarghara kaahaLee paTahaavaLee mRudumaddalaadi mRudaMga duMdubhi Dhakkikaamukha hRudya vaadyaka madhuramaMgaLa naadamEdura naaTaarabhi bhoopaaLa bilahari maayaamaaLava gauLa asaavEree saavEree SuddhasaavEree dEvagaaMdhaaree dhanyaasee bEgaDa hiMdustaanee kaapee tODi naaTakuruMjee Sreeraaga sahana aThaaNa saaraMgee darbaaru paMtuvaraaLee varaaLee kaLyaaNee bhoorikaLyaaNee yamunaakaLyaaNee huSEnee jaMjhOThee kaumaaree kannaDa kharaharapriyaa kalahaMsa naadanaamakriyaa mukhaaree tODee punnaagavaraaLee kaaMbhOjee bhairavee yadukulakaaMbhOjee aanaMdabhairavee SaMkaraabharaNa mOhana rEguptee sauraaShTree neelaaMbaree guNakriyaa mEghagarjanee haMsadhvani SOkavaraaLee madhyamaavatee jEMjuruTee suraTee dvijaavaMtee malayaaMbaree kaapeeparaSu dhanaasiree dESikatODee aahiree vasaMtagauLee saMtu kEdaaragauLa kanakaaMgee ratnaaMgee gaanamoortee vanaspatee vaacaspatee daanavatee maanaroopee sEnaapatee hanumattODee dhEnukaa naaTakapriyaa kOkilapriyaa roopavatee gaayakapriyaa vakuLaabharaNa cakravaaka sooryakaaMta haaTakaaMbaree jhaMkaaradhvanee naTabhairavee keeravaaNee harikaaMbhOdee dheeraSaMkaraabharaNa naagaanaMdinee yaagapriyaadi visRumara sarasa gaanarucira saMtata saMtanyamaana nityOtsava pakShOtsava maasOtsava saMvatsarOtsavaadi vividhOtsava kRutaanaMdaH SreemadaanaMdanilaya vimaanavaasaH, satata padmaalayaa padapadmarENu saMcitavakShastala paTavaasaH, SreeSreenivaasaH suprasannO vijayataaM. Sree^^alarmElmaMgaa naayikaasamEtaH SreeSreenivaasa svaamee supreetaH suprasannO varadO bhootvaa, pavana paaTalee paalaaSa bilva punnaaga coota kadaLee caMdana caMpaka maMjuLa maMdaara hiMjulaadi tilaka maatuluMga naarikELa krauMcaaSOka maadhookaamalaka hiMduka naagakEtaka poorNakuMda poorNagaMdha rasa kaMda vana vaMjuLa kharjoora saala kOvidaara hiMtaala panasa vikaTa vaikasavaruNa tarughamaraNa vicuLaMkaaSvattha yakSha vasudha varmaadha mantriNee tintriNee bOdha nyagrOdha ghaTavaTala jaMboomatallee veeratacullee vasati vaasatee jeevanee pOShaNee pramukha nikhila saMdOha tamaala maalaa mahita viraajamaana caShaka mayoora haMsa bhaaradvaaja kOkila cakravaaka kapOta garuDa naaraayaNa naanaavidha pakShijaati samooha brahma kShatriya vaiSya Soodra naanaajaatyudbhava dEvataa nirmaaNa maaNikya vajra vaiDhoorya gOmEdhika puShyaraaga padmaraagEMdra neela pravaaLamauktika sphaTika hEma ratnakhacita dhagaddhagaayamaana ratha gaja turaga padaati sEnaa samooha bhEree maddaLa muravaka jhallaree SaMkha kaahaLa nRutyageeta taaLavaadya kuMbhavaadya paMcamukhavaadya ahameemaargannaTeevaadya kiTikuMtalavaadya suraTeecauMDOvaadya timilakavitaaLavaadya takkaraagravaadya ghaMTaataaDana brahmataaLa samataaLa koTTareetaaLa DhakkareetaaLa ekkaaLa dhaaraavaadya paTahakaaMsyavaadya bharatanaaTyaalaMkaara kinnera kiMpuruSha rudraveeNaa mukhaveeNaa vaayuveeNaa tuMburuveeNaa gaaMdharvaveeNaa naaradaveeNaa svaramaMDala raavaNahastaveeNaastakriyaalaMkriyaalaMkRutaanEkavidhavaadya vaapeekoopataTaakaadi gaMgaayamunaa rEvaavaruNaa
SONanadeeSObhanadee suvarNamukhee vEgavatee vEtravatee kSheeranadee baahunadee garuDanadee kaavEree taamraparNee pramukhaaH mahaapuNyanadyaH sajalateerthaiH sahObhayakoolaMgata sadaapravaaha RugyajussaamaatharvaNa vEdaSaastrEtihaasa puraaNa sakalavidyaaghOSha bhaanukOTiprakaaSa caMdrakOTi samaana nityakaLyaaNa paraMparOttarOttaraabhivRuddhirbhooyaaditi bhavaMtO mahaaMtOznugRuhNaMtu, brahmaNyO raajaa dhaarmikOzstu, dESOyaM nirupadravOzstu, sarvE saadhujanaassukhinO vilasaMtu, samastasanmaMgaLaani saMtu, uttarOttaraabhivRuddhirastu, sakalakaLyaaNa samRuddhirastu ||
hariH OM ||


text: Idicha Pacharisi Ae Ae... Aei araicha en Ennoada joadi Kalyaana kooda madhura manjal mannil megam naam nejamaa onnoada poovummilla sevandha Thaimasam thandhaa thandhana Vedhaicha veettukkulla veredhum Yei aalamaraththumela aanandhakkoothaachu aayiduchu, adhppoadhum adhuppoadhum Ae Ae... Aei araicha en ennaikkorai Ennoada idicha ingu joadi kaalam kaayummilla kaiya Kalyaana kanavu kandaangi kaniyaachu kanneera kannoadu karuthiduchi kettuduchu kooda koodiduchu koovura kungumappoo maari maavelakku madhura mallippoo manakka manam manjal mannil marakkilaiya mayakka mazhaippenjiduchi megam melachatham mugam mulaichiruchu naalu naam naan nadandhiruchu nannaa nee neeppudichi neethonaiya nejamaa nenaicha nenjil neram onnaa onnoada onnu orukkuyilaai ottikkichu pachcharisi palichaachu poaravazhi poovummilla pudicha sandhanamo sediyaa selakkatti serndhiduchu serum seruradhu sevandha sevvandhippoo sirichaa sirikkum thaangum Thaimasam thandhaa thandhana thannaaney thedhi thorakkaiyila thudaichaa vaasal vandhaachu vandhiruchu, vandhu vara Vedhaicha vedhaiyum veedukattu veeduththirumbaiyila veettukkulla venaamey veredhum Yei yeriduchu


text: Thiruvalli Keni aadhadhaaL adhanaala adhuyellam aduthadhu Album bharathi Director iLabattam ini kaadhalaa kaadhalae kaadhaldhan kaedaichadhum kaligaalam kaNNukku Lyricist Lyrics manaseLLam naenachadhum paNathaaL paNathula (rahanuma (rahanumaa) Singer Song thaedinaa theriyaadha thiruvaLLi thoapadhu : (2) (3) A aachchu aadhadhaaL adhanaala adhuyellam adukumaa? aduthadhu aeNidaa Album Amaran baani bharathi bhoomi bhoomithaan Director Gangai goodhalaa? humming) iLabattam illa? illayae ini inikkumaa kaadhaL kaadhalaa kaadhalaal kaadhalae kaadhaldhan kadavuLaa kaedaichadhum kaedaikkumaa kaedaikkumaa? kaiyiL kaligaalam kaNNukku keni keni...thiruvaLLi Lyricist Lyrics maanidhaa maela manaseLLam mattumae muththi naelaikkumaa naelaikkumaa? naenachadhum nanbanae paechchu paNathaaL paNathula poachchu poanadhum puriyumaa? R raani raani... (rahanuma (rahanumaa) Rani Rehman rendumae saadhalaa? seyi Singer Singh Song sonnadhum Sukhwinder suththa suththumaa? thaedinaa thaedumaa? therivadhae theriyaadha theriyumaa thiruvaLLi Thiruvallikeni thoapadhu thoathadhu tholla Udhaya vaazvilae vazhvillae veechchu veesum veLLa venunaa vetti yean yenga