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The matter of Oromo Liberation –II–Dhimma Bilisummaa Oromoo
By Ibsaa Guutama
February 2017
The matter of Oromo Liberation
Seriousness of the Oromo in demanding for their independence has started to be felt by all that have interest in and hatred for independent Oromia. As a result, scared internal and external forces are rushing to extinguish the fire of freedom. For them independent Oromia means losing the opportunity to, plunder more, cheap and productive labor force as well as their best fighting machine. Against all odds Oromo revolution has raised political awareness of the colonized people to a level of no return to slumber. The colonizer for a long time had denied existence of Oromo resistance. Darg, the government that replaced the emperor ended without mentioning OLF by name. Wayyaanee had no choice but to accept Oromo national question and subverting it on implementation when possible. Oromo movement that was started by youth of that revolutionary generation has continued with more vigor and commitment. The enemy has also renewed its genocidal campaign using hired hands from inside but is unable to put brake on it. To leave in peace without fear or threat, Oromia needs to be independent. Now, no Ethiopianist hoodwinking and collaboration or cacophony of the adversary and saboteurs can stop the new generation’s march to become free.
The days of old Nafxanyaa system are gone never to return. Monopoly over gun by the new adversary is a temporary matter. Therefore for those that have nostalgia for colonial system and those that were collaborating from lack of self-confidence or from xenophobia, time is against them because they are now living in a world that favors free and productive peoples not parasites. A system that brings occupation to an end is going to replace the hitherto existing archaic one. The right of the Oromo to national self-determination up to and including independence is not negotiable. No party, group or individual from Oromia has the right to take national interest to a bargaining table. It is only free Oromia that can receive those that are willing to be partners in negotiation of any sort, including how to live as good African neighbors. The bottom line for it is mutual respect for each other’s rights and interests. They are only free people that can make such choices. Therefore the ensuing clash will be between those that want independence and those that want to remain under modified colonial rule and their colonial allies, unless differences are fixed in time.
Another point to be realized is that it is only the Oromo that can decide what is good for them. No messing up in others affairs by chauvinists and the bully can anymore be tolerated. Oromia being colony decolonization takes president over all options and promises. For Oromo individuals, if they wish so, it is their right to unite with the colonizer. But they cannot be equally loyal to Oromia and Ethiopia at the same time; they have to choose side. They will not be unique in forming union with an adversary. To cite an African example, there were Eritreans that fought for union with Ethiopia when others chose independence and took to the mountains at last. They had even office in the Piazza of Finfinnee until 1962. One was legally registered with Ethiopian government and the other was registered in their people’s hearts.
As one famous anecdote goes, there were Eritreans, some unionist and others not. The unionists were packing to leave for Shaggar in fulfilling the slogan “Itophiyaa wayika’aa moot” (Ethiopia or death). The non-unionists tried to cajole the others to change their minds but in vain. Then they bade them farewell with a remark “Go, you will get both Ethiopia and death!” As predicted most were humiliated or tortured and eliminated in the hands of Ethiopians under false allegations. But those that chose independence came back with victory. All that run away to Ethiopia from own nation had met the same end before they could change their minds. Nobody is immune from the same fate. Not even great Goobana Daaccee.
The Oromo have at present a problem of separating the unionist from the independence camp. Even OPDO is trying to be nationalist when it was made to be unionist and collaborator. Oromo “unionists” and collaborators are vocalists and manipulators. They can camouflage under every shade. They have slowed down progress of the struggle but failed to win the hearts of the silent majority that is craving for independence. Collaborators have no honor to protect as a result they are seen passing in silence when Oromo people’s identity and honor are attacked by agents of their buddies.
Some Oromo politicians are not capable of originating political ideas. For that reason, they are relentlessly working on hijacking the mainstream struggle and changing the course. As a result, the anticolonial struggle got vulnerable to sabotage by infiltrators and opportunists. Oromo youth since the sixties have not come sacrificing for servitude but “walabummaa” (independence). These days the word “walabummaa” is seen being taken out of most Oromo discourses. For some it is safe and tactically expedient to avoid. But tactics without declared strategy are empty words. A fight for independence demands taking risks safety is not the priority. When walabummaa is the strategy tactics can be drawn only if one has strong and effective Oromo rear. What worries many is “political correctness”; not expressing an idea that their mentors do not approve. Still for others it is personal lack of conviction to be free.
Those that work for walabummaa can draw various tactics without compromising the National Kaayyoo assuming they have disciplined organization and grassroots support. Those that clandestinely work for union with the colonizers should not talk about it being tactics for liberation. Movements shrouded in secrets and not transparent to the nation can be source of great political debacle. In Oromo tradition selfishness and showiness are not admirable qualities. Those that have such qualities will find excuses to circumvent national ethical standards for their own self glory. If that is not achievable in national context they will have no shame to accept offer from the enemy, which they start praising as good friend. They believe they can fool their people; but the silent majority is not foolish but tolerant.
The struggle has now become for two end goals; independent Oromia and democratic Ethiopia. One is either in the first or the second, there is no middle way. To reach both has a process that must be clear from the very beginning. Democratizing Ethiopia does not need to be Oromo. Its advocates had already accepted their Ethiopian identity. It had been tried and failed before. Since it has come back the struggle as then becomes between Ethiopianists and Oromians. There are also dropouts now as then. Oromian struggle and betrayals did not start this century or this decade. It is a continuous process from previous era. The struggle has come growing and sharpening adding more elements, determination, commitment and knowhow and its good will is indivisible. There are those with personal issues that want to disconnect the present from the past. Despite that, this generation continues to march under the Kaayyoo and the banner which millions of heroines and heroes have fallen with. The role of Oromo quislings in the occupation and oppression of Oromia will not be forgotten. That is the defect continuing to haunt the Oromo unless fixed.
Oromo political struggle started as a unified entity. Much time, energy, wealth and life have been paid to keep it undivided. But, helped by external forces, the forces of disunity are getting successful in weakening and dividing it. It now requires new attention from Oromo revolutionaries. Committed political leadership is indispensable to defeat and dismantle the occupation fortress. The tactics of the enemies are getting clearer by the day. Their strength and weakness are transparent. Their plateau top fortresses are broken and become open market places and they have nowhere to hide. Whether they like it or not, the indigenous shall be the sovereign over them. Urban residents as citizens of Oromia will enjoy better privileges and assurance than when they were under Habashaa colonial rule. Towns, being part of their country Oromo will not vandalize them. Do they choose autocracy over democracy?
The strengths of the enemy, if one can call them strengths, are mobilizing the most shameless, shallow, opportunistic good for nothing persons from all part of the empire and smear the good name and stand of the Oromo people publicly. They are waging a psychological war to demoralize and dehumanize the Oromo with gossips and words from malicious bootlicking intellectuals. As the saying goes empty vessels make the most noise. In all other aspects they are weak unless they get help from beyond the oceans. Without that they know they are never match for the Oromo. But even that will not be their monopoly anymore. The Oromo have survived despite greater campaigns and attacks by immense fire power and “Asmat” (voodoo) by renowned dabtaraas for over a hundred years; their morale cannot be broken by present day ignorant riffraff.
The struggle for emancipation of the nation has to get off the ground by concerted efforts of those that stand for liberation. It is only them that can save the nation by bringing back the lost rights, sovereignty, and national honor. Boundless magnanimity and selflessness from leaders are required to mobilize patriots. On the other hand unionists have ceased the anticolonial struggle. Now they are working hard to bring about a transitional Ethiopian government in which they will have seats and share in colonial power and plunder. In all the commotion of the diaspora from Ethiopian empire this objective is clearly visible. All meetings under Habashaa name, Oromo or other name and wriggling of TPLF agents are all about how to sabotage national struggles and form transitional administration for Empire Ethiopia. Their leaders are bunch of losers that are waiting to take advantage of sacrifices made by Oromo youth. That was what all the hullabaloos of Ethiopianists were about.
Oppressed peoples like the Oromo are fighting for their right of national self-determination up to and including independence. They are not interested in harming legitimate interest or rights of others. Genuine revolutionaries are not against Oromo nationals forming different organizations; but insist on tolerance and understanding for each other. All should not necessarily gather under one organization but have coordination of efforts. Let all go their way if it could really take them anywhere. When we talk of Oromo ones heart automatically goes to Oromo in Oromia. But now good numbers of Oromo are found in the diaspora. Most have taken citizenship of a country in which they got asylum. They are forming families and producing children. Not only as source of material and intellectual support for Oromia but they must also be considered as kin that need to take care of themselves as well.
From the first African migrants it is easy to learn what identity crisis could mean. Many of those are now trying to trace their roots for psychological and historical satisfaction. They are human beings that historical accident brought them to foreign land to live under dire conditions. They have participated in building the country in which they found themselves and contributed in blood, sweat and knowledge. But still they are being looked down upon by those that reached there first. Most present day Oromo in diaspora may have no problem of knowing their roots. But concerted action is needed to pass it to following generations. Therefore building strong union of world Oromo community can be one of the solutions. Formation of North America Oromo community was taken as step towards the right direction. But when this lesser task did not materialize how could one trust if a bigger difficult task can be successful?
Every activity in diaspora is carried out according to the law of the land where they are registered. That makes them legitimate, responsible and accountable to members and foreign governments. Therefore community based social organization is preferable and is reliable than multi-organizational gatherings. In particular to include political organizations in such formation is inviting partisan bickering that had been fracturing Oromo political struggle to this day. Membership to community organizations is based on individuals that present themselves for social relations. For this reason it is easier to keep community organizations neutral and common to all nationals irrespective of political affiliation, region or creed. Its mission and vision should cover what could be done not what should be done. Though there could be overlaps, division of functions between political and social organization have to be defined. Individuals are expected to leave their other organizational jackets at the door of community organizations. All Oromo conference that includes organizations and individuals can be conducted on ad hoc basis to discuss on state of Oromummaa and other matters concerning the nation. Its resolution could be implemented by organized participants. This should be a conference called by consensus of elites not by groups or individuals that try to outwit the other for whatever reason.
Oromo of all walks of life and in all geographical areas are still searching for the best way to get answer to the Oromo question. Movements like Oromo conferences or conventions, group meetings and seminars are being organized by activists, religious and civic societies. Brainstorming is going on in all corners. If the outcomes were not predetermined something good could come out of them. Strong independent political organization is needed to make use of the results. Social conferences could help in pointing out what caused the paralysis in Oromo independence movement? With this opportunity they can also suggest common ethical standards (Safuu) for Oromo interactions. All economic and social activities have to contribute to political empowerment of the nation not further weaken its already staggering political movements.
The present generation is the inheritors of principles of Gadaa ethical code or Safuu. They have to revise, develop and live by it. Let us hope the social movements, with patience and tolerance towards each other will bring forth fruitful output. If they are successful they can maintain cohesion among Oromo diaspora and help strengthen Oromummaa outside Oromia and act as its external voice. In the struggle to be free, if all practicing different faiths, political orientations and professions act together, they can hasten Oromo liberation. But forming different conferences or conventions without absolute need for it is ridiculous. It indicates that there are defects in human relations and contributes only to wasting Oromo meager resources. All those that sincerely feel responsibility for the people and show concern for survival of the nation have to critically evaluate their actions; and do the right and honorable thing before divisions created between groups and individuals go deeper to divide members of the nation in the diaspora.
This semester, two Oromo gatherings are scheduled to take place in US. Allegations have already started circulating; supporters of one accusing the other as being sponsored by bodies that have no good name among the Oromo public. The allegation could be true or it emanates from lack of goal transparency or there is clash of personalities. It would have been preferable if they could merge their projects. Short of that it is good if all concentrate on their own schedule only and try to cool down their fans and leave to the results to prove them. They must know that bickering between groups could result in jeopardizing national harmony. So far, many such engagements had contributed in the weakening of Oromia independence movement. It had fractured the diaspora into region, religion and age groups. In some cases it was purposely done by those that had alien mission to execute. Let us hope that these ones do not deserve the same label. This writer is commenting with the assumption that activists in both groups are dedicated to the liberation of Oromia; he may be wrong. If that is not true there is no reason why many of us who stand for national Kaayyoo bother with bunches of Ethiopianists in Oromo clock? We have fought the original enemy and we can fight any that question our rights to independence. Let Waaq forbid, his assumption being proved wrong. As free people there will be no reason to bit around the bush than declaring one’s true intentions.
As for liberation of Oromia, nothing short of strong disciplined political organization or solidarity and selfless leadership can drive it to the finish. Therefore Oromo politicians have to start thinking how to cleanse their mind from any consideration other than carryout duties and responsibilities incumbent on them. If any group could contribute towards this in good faith it is welcome. All who really want Oromo to be one among free peoples of Africa should be able to shelf their differences, suppress their egos and set an interim distance they can cover together. Formation of independent republic Oromia and joining democratic Ethiopia are questions that get answers only when self-determination of Oromia is realized. Till then nothing hinders all to coordinate their efforts and pay the sacrifice it requires for its fruition. This can be done if the name labels they carry have Oromummaa at heart. They can have common agenda for internal and external relations. However unity might be advantageous, merging organization will not be necessarily essential. Each can moves with one’s own pace. Mighty organization can be formed by few effective people that can mobilize great followers. Those that have similar outlook need no negotiation but understanding.
The struggle may require armed resistance or peaceful political struggle alone or both to reach the interim destination. After that as to which direction to take, the people have to decide. Unless such understandings are created no one should be blamed for attacking the other for they are becoming adversaries not companions. Today the colonial power is weakened beyond repair. To ally with such dying power for Oromo nationals amounts to hating their being Oromo or they are alien hirelings. At this time when the nation is nearing victory many galtuu (minions) are coming forward with empty promises. The case of OPDO figures could be cited. OPDO was systematically disabled from birth. It is colonizers weapon and doesn’t have its own volition. It can never be Oromo organization as it stands.
There could be loose people in the ranks of OPDO that talk without thinking. Even then most talks are guided by alien bosses. They can discuss about nationalism and obstacles to development, enough to be topic of discussion for those that want to give them benefit of the doubt from own wavering or dubious stand. No genuine Oromo nationalists will take them seriously except the naïve and those with Ethiopianist inclinations. It must be said again and again that OPDO as an organization is not Oromo’s but Tigraaway’s marionette not its Frankenstein wretch. It is maneuvered by invisible string of the puppeteer, TPLF. For OPDO to assert Oromia’s constitutional right is to expect marionette to act without the puppeteer. But it must be known that what OPDO utters is only what EPRDF/TPLF approves. If not it will be a declaration of war against the mother party. But it is not, because it has no brain of its own to take independent stand. Otherwise it should have withdrawn from EPRDF for attacking Oromia and opened all prison gates to let political prisoners out. If it could do that history will absolve OPDO from all sins it hitherto created.
In the diaspora Oromo have several community association, religious institutions and civic and political societies for at least quarter of a century. But progress in their growth doesn’t commensurate with capabilities of Oromo lying abroad. So far they are not able to create well-functioning local communities, harmonious faith institutions and effective civil societies. Fixing these should be a test for viability of any higher endeavor.
Oromo nation is now in a critical situation where pretenders seem to outmaneuver patriots confusing Oromo question. They present it as if Oromo do not know what they want unless they formulate one for them. The name of Oromo youth is used for this confusion as if the youth has different question from the whole nation. From behaviors of some cadres many are afraid if Ethiopianist eggs are not being incubated by Oromo hens. The forces of liberation have to develop critical thinking to question why things are done in certain ways by friends or enemies. They should not applaud for all contradictory statements. Our destination is yet far off; many may leave us on the way. Only those those dead on duties are praise worthy. There are many obstacles to overcome; ignorance of actors; individual ambitions; enemy infiltrations and forces of reaction. The Oromo are believed to be capable in handling those. They believe they could present themselves to third parties as equals if only they are sovereign over territory that they can defend. Oromummaa cannot be built in the air and in a situation lacking homeland to fallback to.
TPLF has objectives. To attain them it will use any means at its disposal. One such means is the emergency proclamation. Aim of the proclamation is to disable the Oromo from protesting against it and to eliminate and reduce Oromo numbers with that pretext. Numerous Oromo nationals that it could lay its hand on are driven to Nazi like concentration camps disabling them from participating in any sort of movements. This is in addition to those that go to established prisons. All top Oromo leaders of loyal opposition parties and several of their cadres are in such prisons. Thousands of Oromo nationals have disappeared and killed in the streets. Several farmers are massacred indiscriminately on the streets and in the fields by armed militias trained, equipped and led by TPLF. Thousands were not dislocated before standing their ground to defend their families and their land gallantly with arms snatched from the enemy using sticks and stones. TPLF’s campaign will significantly reduce circulation of numbers of able bodied nationals. The proclamation in that case is achieving its purpose. But ultimately it will be a failed plan. All the monarchs before it had tried ruthlessly, by cutting limbs, breasts and tongues. But the Oromo is still there with greater numbers than all its neighbors including the butchers. To wipeout Oromo for good has proved a wasted effort for colonizers. For Oromo revolutionaries there is nothing greater than the matter of liberation of Oromia. That is why they should keep on reminding about it until the Kaayyoo hits its goal. Long live independent Oromia!
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
February 2017
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Dhimma Bilisummaa Oromoo
Oromoon walabummaa saanii gafachuun, kanneen fedhaa fi jibba Oromia walabaa irraa qaban ququuquu eegalee jira. Kana irraa kan ka’e keessaa fi alaa sodaan kan itt bule ibidda birmadummaa kana dhaamsuuf hurrisaa jiru. Oromia bilisoome jechuun carraa itt fufanii caalaa saamuu dhabuu; human saanii gatii bushaa fi homishaawaa dhabu; looltuu gita hin qabnes ni dhabu jechuu dha. Rakkina kanaa hunda jalatt warraaqsi Oromoo of bara cunqurfamoota koloneeffamoo sadarkaa lamuu deebi’ee gonka hin mugamnen gahee jira. Koloneeffataan bara dheeraaf sochiin akkasi akka hin ture haalaa bahe. Dargii, mootummaan Nugusicha bakka buhe maqaa ABO utuu hin dhahin raawwatee. Wayyaaneen gaaffii Oromoo beekee, gaafa empayeritt sirriitt harka galfachuu bare doomsuu malee filmata biraa in qabu turee. Sochiin dargaggoo Oromoo dhaloota warraaqaa sanaan jalqabame giidoo fi dudha guddaan itt fufee jira. Diinnis duula qaceefixa saa haaromsee, qaxaramtutt dhimma bahus dhabuunii hin dandeenye. Sodaa fi dorsisa malee nagan jiraachuuf Oromian walaboomuu qabdi. Amma sossobii fi kalchi yk waci nyaaphaa, dhaloota haaraan bilisummatt dhiichu dowwuu hin dandahu.
Barri Nafxanyaa dullattii akka hin deebinettt sokkee jira. Diinni qawwee irratt dhuunfaa qabaachuunis waan yeroo gabaabduu taatii. Kanaaf addunyaan keessa jiraatan kan leellisu birmaduu fi homishaawoo ummata tahan, malee digaluu kan tahan miti. Sirna kute kan yaadanii fi kanneen of irratt amantee dhabuun yk ummatootaaf jibba qabachuu irraa kan kahe nyaaphaa kalchaa bahan, yeroon isaan waliin mitii. Iddoo sirnna bosose kan bu’u isa qabama raawwachiisu. Mirgi sabummaa ofii ofiin murteeffachuu Oromo, kan walabummaa dabalatu dhoofsisaaf waan dhihaatu miti. Golli, murna haa tahu abbatokkeen, fedha Oromoo diriira dhaadhessaa dhiheessuu dandahu hin juru. Kanneen miiltoo tahuu barabadan, dhoofsisa kamiifuu, akkamitt olloota Africa misha tahanii jiraachuu dabalatee, kan simachuu dandahuu Oromia bilisa qofa. Barbaachisaan, mirgaa fi fedha walii walii ulfeessuu taha. Filmaata akkasii gochuu kan dandahan ummatoota bilisa qofaa. Kanaaf, garagarummaan yoo yeroon furmaata argachuu baate, lolli itt haanu kan tahuu, kanneen walabummaa fedhanii fi kan kolonumaa kabeebsame fedhanii fi koloneeffatoo isaanii kalchan gidduutt tahuuf adeemaa.
Kan beekamu qabu biraan, waan isaaniif tahu murteeffachuu kan dandahan Oromo qofa tahuu dha. Ofirroo fi karisooti dhimma nama biraa keessa lixanii borcuun callifameee hin darbamu. Oromian kolonii waan taateef wareega fi filmaata hunda kan dursu, kolonummaan dhibamuu dha. Oromoo abba abbaan yoo hawwa ofii tahe koloneeffataa waliin tokkummaa ummachuun mirga saaniitii. Garu, altokkoon Oromiafis Itophiyaafis amanamoo tahuu hin dandahanii; gara filachuu qabu. Diina waliin tokkummaa ummachuun kan raajamu hin tahu. Fakkeenya Afrikaa tokko dhahuuf, Eertranoti yero jarri kaan walabummaa filatanii dhuma irrattis gaara seenan Itophiyaa waliin tokkummaa ummachuuf kan lolaa turan jiru. Finfinnee, Piyaassaa keessaallee hamma 1962tt waajjira qabu turan. Tokko mootummaa biratt kan galmaawe yoo tahu kaan garaa ummata saanii keessatt galmaawanii.
Himi tokko akka jedhutt, Eertranoti garii tokkummaa kan ummatan, kaan kan hin ummatin turan. Jarri tokkummaa dhaadannoo “Itophiyaa wayika’aa moot” jedhu bakkaan gahuuf Shaggar bahuuf xaxatan. Kanneen Tokkummaa hin taane yaada geeddarsiisuuf ofumaa dhama’anii turanii. Sana booda “Dhaqaa, Itophiyaas du’as ni argattuu” jedhan jedhama. Akkuma dhaqabameef haddheessaa sobaan hedduun salphifamanii yk guraarfamanii dhabamsiifaman. Saba ofii irraa Itophiyaatt kan baqatan hundi yaada ofii utuu hin jijjiirratin carraama jara kanaatu irra gahe. Hiree akkasii irraa kan dandamatu hin jiraatu; Goobana Daacee guddichillee!
Oromoon si’ana jara tokkummaa fi mooraa walabummaa irraa addaan baafachuu dadhabaa jiru. OPDOn illee Tokummaa fi kalchutuu tahee uumamus sabboonaa tahe yaalaa jira. Oromoon “Tokkummaa” fi kalchitooti, wacaa fi dira’ina guddatu. Gaaddisa hunda jala of dhossuu yk gaararraawuu dandahu. Qabsoon akka tiratu tolchanuu, ummata sagaleen hin dhagahamne dharraa walabummaa qabu wayyabicha gara ofiitt hawwachuu hin dandeenye. Nyaaphaa kalchituun ulfina hin qabdu; kanaaf yeroo eenyummaa fi ulfinni ummata Oromoo keettolii dhibantoota saaniin haleelamu calisanii yoo irra darban mullatu.
Malbulchesitooti Oromo tokko tokko ejjennoo saanii dhugaa argachuf ammalee obonboleett keessa seenanii gadi galuu dadhabaa jiru.Sana yaaluu mannaa qabsoo muummicha butanii karaa irraa maqsuuf yoo ifaja’an argamu. Kanaaf qabsoon farra kolonii hankaaksa luuxxee galtuu fi ayyaan laallattuuf saxilamaa jira. Dargaggoon Oromoo jaatamoota keessaa kaasanii ashkarummaa fi utu hin tahin walabummaaf wareegamaa hardha gahani. Bara kana qooqi walabummaa jedhamu dubbii taasifamu keessaa hambifamaa jira. Toko took hambisamuun saa tooftaaf jechuu fedhu. Garuu tooftaan tarsimoo beekamu of duubaa hin qabne qooqa duwwaa hundee hin qabne. Walabummaan yoo tarsimoo tahe tooftaabaafachuun kan dandahu, nammi tokko duubbee Oromoo dhimma baasuu dandahu yoo qabaate. Hedduu kan yaaddessu “sirrooma malbulchaa” dhabnaa laata jechuu dha; yaada gooftoliin saanii hin feenett bu’uu. Kaan kaaniif bilisa tahuu sodaachuu dha.
Kanneen walabummaaf hojjetan dhaaba naamusaawaa fi deggersa ummata ballaa qabu. Kaayyoo sabaa utuu hin faallessin tooftaa adda addaa baafachuu dandahu. Kanneen lafa jala koloneefataa waliin dalagan waa’ee tooftummaa saa dubachuu hin qabani. Sochooti iccitiin kafanamanii ummatichaaf keessaan laalii hin taane madda balaa malbulchaa tahuu dandahu. Dudhaa Oromoo keessatt ofittumaa fi of agarsiisuun akaakuu leellifaman miti. Kanneen akaakuu akkasii qaban hangameessa safuu sabaa achi gatanii surraa ofiif sababa itt barbaachuu dandahu. Sana argachuun saba ofii keessatt yoo dadhabme, qaanii waan hin qabneef kan diinni itt hiixatu fudhatanii fira gaarii tahuu saa afarsuu eegalu. Ummata ofii gowwoomsuu kan dandahan itt fakkaata; garuu wayyabi cal jedhu kun dandahaa dha malee gowwaa miti.
Qabsich amma itt gala lamaf taheera; Oromia walabaa fi Itophiyaa demkraatofte. Nammi took isa tokkoffaa yk lamaffaa keessa tahuu malee bakki giddu galeessi hin jiru. Bakka lamaan gahuun yaa’a jalqabumaa dursee ifsamuun irra jiru qaba. Itophiyaa demokraatessuun Oromoo tahuu hin gaafatu. Kanneen afarsan qaata eenyummaa Itophiyaa fudhachuu saanii beeksifatanii. Sun waan dur yaalame kufe. Erga deebi’e qabsichi, Itopiphistoota fi Oromiyoota gidduu taha.Akkuma durii kan harcanis jiru. Qabsoon Oromiyootaa fi ganamuun jaarraa kana yk kurnoota kana keessa hin eegalle, waan dur irraa itt fufaa dhufe. Qabsichi guddataa fi qaramaa, eegalee, murannoo, dudhamaa fi beekumsa caalaa dabalataa dhufe; feedhi mishi argamsiise kan bibinxa’amu miti. Rakkina ofii qaban furuuf kanneen durii fi si’ana gargar kutuuf yaalan jiru. Sun tahus, dhalooti kun Kaayyoo fi alaabaa goototi kumkuma tahan waliin kufan qabatee dhiichuu itt fufa. Qoodi goobanooti Oromoo qabamaa fi hacuucama Oromia keessatt qaban hin irraanfatamu. Mudichi yoo sirreessamuu baate Oromoo irra marsaa kan hafu taha.
Qabsoon malbulchaa Oromoo akka tokkee ofiijiroott eegalee. Akka addaan hin baaneef yeroo, giidoo, qabeenya fi lubbuu hedduutu itt qisaasame. Garuu deggersa humnoota alaa irraa argataniin, aangoti gargar baaftuun dadhabsiisuuf babankaasuutt milkii argataa kan jiran fakkaataa. Amma warraqxoti Oromoo keessa deebi’anii akka haaraatt itt dammaquu barbaachisa. Diina injifatanii daannoo saa diiguun, hooggansa malbulchaa dudhama qabu malee hin tahu. Tooftaan diinaa guyyuu ifa bahaa deema. Jabinnii fi dadhabbinni saanii keesaanlaalii dha. Daannoon saanii tabba irra ture diigamee lafa gabaa tahee waan jiruuf, bakka itt dhokatan hin qabani. Isaan jaallatanii dhiisanii jarri abbaa biyyaa isanirratt moo’aa ni tahu. Jiraattoti magaalaa akka nambiyyaa Oromiati mirgi fi iggitiinqabaatan, yero kolonii Habashaa turanii gad hin tahu. Demokrasii irra ofaangessummaa caalchifatuu laata?
Jabinni diinaa, yoo jabina jedhama tahe, namoota qaanii hin beekne, oldhihoo, ayyaan laallatu, wayitt hin galle, golee empayeraa hunda funaananii maqaa fi ejjennoo Oromoo ammba keessatt akka xureessan hiriirsuu dha. Hamilee saanii cabsanii namaa gaditt ilaalchisuuf duula jette jettee fi qooqota beekota shiraan guutaman, milla arraboo diinaa irraa argataniin duula ayyaamquwii banaa jiru. Akkuma jedhamu, “Qodaa duwwaatu sagalee guddaa baasa”. Yoo manyaa gamaa gargaarsa hin arganne, isaan gara halleen dadhaboo dha. Sanaaf malee akka Oromoo hin gitne isaanuu beeku. Sunu yeroof malee sii’ach dhuunfaa saanii tahee hin hafu. Oromoon waggoota dhibbaa oliif duula olhaanoo fi falfala dabtara beekamoo irraa baraaramee yoona gahee jira; haafa juujuu hardhaatiin hamileen saanii hin tuqamu.
Qabsoon bilisummaa sabichaa ifaajjee kanneen walabummaaf ijaajjaniin qindaawuun lafaa ol ka’uu qabaa. Isaan qofa kan mirgoota ilmoo namaa, moo’ummaa fi ulfina badan deebisanii sabicha baraaruu kan dandahan. Jaalbiyyoota hiriirsuu fi ofirra dabarsanii ilaaluun ofkenna hoggansaa gaafata. Karaa biraan “Tokkummooti” waraana farra kolonii dhiisanii jiru. Kan isaan jabeessanii hojjetaa jiran mootummaa cehumsaa Itophiyaa, kan isaan keessaa barcumaa qabanii fi aangoo koloneesaa fi saamicha argamu hirachuu itt dandahan argamsiisuu dha. Wacabbara Badii empayera Itophiyaa dhufanii hunda keessatt akeeki kun ifee mullata. Walgahooti maqaa Itophiyaa fi Oromoo fi wuwuxifati keettolii TPLF hundi akkamitt akka qabsoo sabaa doomsanii bulcha cehumsaa Empayera Itophiyaa itt dhaabuu dandahan ilaala. Hoogganooti saanii hogga’ootaa wareegama dargaggoo Oromoo godhan irratt anjaa fudhachuuf eeggataa jirani. Waci hundi Itophiyaanistootan tolfamaa bahan kanumaafi. Afaan malee dandeettii saa hin qaban.
Ummatooti cunqurfamoon akka Oromoo kan lolataa jiran mirga hiree sabummaa ofii hanga walabummatt ofiin murteeffachuu dandahuufii. Mirga seeraan kanneen biro qaban miidhuuf yaada hin qabanii. Warraaqxoti dhugaa namooti Oromoo tahan dhaaba addaa ummachuu hin mormanii; garuu waldandahuu fi wal qayyabannoon akka jiraatu gaafatu. Hundi dirqiitt dhaaba tokko jalatt walitt dhufuu in qabanii; garuu ifaajee saanii yoo qindeeffatan dansa. Bakka itt geessuun qabaannaan hunduu karaa karaa ofii haa deemanii. Waa’ee Oromoo yoo ka’u garaan hundaa Oromoo biyyatt hafe yaadaa. Garuu si’ana Oromoon lakkofsa guddaa Badii tahanii jiru. Hedduun biyya kooluu itt galaniif nambiyyaa tahanii jiru. Bultii dhaabbatanii daa’immanis hora jiru. Akka Oromia fi gargarsa waatatt fi qaroomaa kennan qofatt utuu hin tahin, sabboonota ofis gargaaruuf gamtoomu qabaniitt ilaalamu barbaachisa.
Godaantota Afriikaa duraanii irraa waa’ee burjaajii eenyummaa barachuun ni dandahama. Hedduun saanii si’ana bu’aa ayyamquyii fi seenaa inni qabaachuu dandahuuf qaccee dhalootaa qorachuutt kahanii jiru. Haala hamaa jala akka jiraatan danuu seenaatuu biyya halagaatt fide. Biyya keessatt of argan ijaaruu irratt qooda fudhatanii dhiigaa, dafqa fi beekumsa gumaachanii jiru. Haa tahu malee ammayyuu kanneen dura achi gahaniin gad ilaalamaa jiru. Oromoo Badiin si’anaa qaccee saanii baruuf rakko hin qaban taha. Garuu dhalootaa dhalootatt dabarsuuf gocha qindaawe gaafata. Kanaaf tokkummaa hawaasa Oromoo addunyaa jabaa ijaaruun furmaatota jiran keessaa tokko. Uumamuun Tokkummaa Hawaasa Oromoo Ameerkaa tarkaanfii kallatii sirriitt fudatame jedhame hark rukutameefii. Sana utuu rogaan gad dhaabuun hin milkaawin, hojii jabaa caalaatt darbuun ni milkaawa jedhamee attamitt amanama?
Gochi Badii hundi akka seera biyya itt galmeefamaniitt gaggeeffama. Sun miseensotaa fi mootummoota halaga biratt, seerawummaa, abbaawummaa fi itt gafatamummaa kennaafii. Kanaaf dhaaboti hawaasomaa, hawaasa irratt ijaaraman, hunda caalaa amansiisoo dha. Keessattuu, dhaaba akksii keessatt dhaabota malbulchaa dabaluun qoccolloo golootaa qabsoo Oromoo hanga hardhaatt caccabsaa bahan afeeruu dha. Miseensummaan waldaalee hawaasaa abba tokkoota hariiroo hawaasomaaf dhihatan irratt hundaawa. Unkeffammi hawaasa irratt ijaarame biyyi abbaa ofii yeroo dararamu dhaqabuuf caalaa kennataa dha; akka ammaa, yeroo TPLF milishaa afaan Somaalee dubbattu hiriirsee Oromia saamsisuu fi Oromoo irratt duula qacefixii gaggeessu kana jechuu dha. Jarmota hawaasaa hin baabsinee fi miseensummaa malbulchaa, godina yk amanteen utuu gargar hin baasin hundaaf kan waloo akka tahan gochuun ni salphata. Ergamsii fi daayi saa waan tahuu qabu uttuu hin tahin waan tahuu dandahu taha. Wal irra bu’i yoo jiraachuu dandaheyyuu, hirmaati hojii dhaabota malbulchaa fi hawaasa gidduu jiru taliila tahuu qaba. Korri idlee Oromoo yero gabaabaa kan dhaabotaa fi abba abbaa dabalatu, haala Oromummaa fi dhimma sabichaa biraa irratt mari’atu waamamee, murtoo inni dabarsu qooda fudhatoota ijaaramaniin hojii irra ooluu dandaha. Kun kan hayyooti irratt waliigalanii waaman malee kan seenaa irratt wal saaman tahuu hin qabu.
Oromoon sadarkaa fi lafquwii hundaa, ammayyuu gaaffii Oromoof deebii argamsiisuuf kara karaa bobba’aa jiru. Sochooti hawaasomaa akka kora yk gumii, walgahoota murnaa fi seminaaroti, hisatoota, hawaasa amantee fi noolaan gurmaawaa jiru. Mariin adda addaa deemaa jira. Yoo itt bahi saanii dursee kan qophefaman hin tane waan dansatt bahuu dandahu. Yoo abba tokkooti bolola saanii of duubatt dhiisuu hayaman karaa sirrii ni argatu taha. Hobbaatii argamanitt dhimmi bahuuf dhaaba malbulcha jabaa gaafata. Walgahooti hawaasomaa kaasaa laasha’ina sochoota bilisummaa Oromoo bira gahuu ni dandahu taha. Ayyaana kanaan argameen, hariiroo Oromoo gidduutt tahuuf hangameessa safuu kan hundaaf waloo tahe irratt yaada dhiheessuus ni dandahu. Gochooti diinagdee fi hawaasomaa hundi, sochoota malbulchaa qaata bitintiraa jiran caalaa muuyyesuuf utuu hin tahin sabicha angessuf gumaachuu qabu.
Dhalooti si’anaa dhaalaa maqii akeeka yk safuu Gadaatii. Keessa deebi’anii ilaaluu fi guddisanii ittiin jiraachuu qabu. Sochooti hawaasomaa obsaa fi walii dandahuun hobbaatii homishaawaa taheen as bahu jennee haa abdannu. Yoo milkaawan Oromoo Badii gidduutt walitt dhiheenya uumuu fi Oromummaa Oromia alatt jabesuu fi sagalee saa alaa tahanii maa’ii baasuu dandahu. Qabsoo birmadummaaf godhamu irratt yoo kanneen amantee, leelloo malbulchaa, oguma adda addaa shaakalan waliin hiriiran bilisummaa Oromoo shaffisiisuu dadahu. Garuu akeekuma tokoof walgahii adda addaa waammachuun waan nama dhibuu. Sun hariiroon namoota gidduu mudaa akka qabuu fi qabeenya Oromoo ofiiyyuu hin jirree qisaasuu akkadandahu agarsiisaa. Kanneen dhugaatt rakkinni ummatichaa fi baraarama sabichaaf dantaa qaban gocha saanii qeeqaan madaaluu qabu; utuu addummaan murnootaa fi abba tokkoota gidduutt uumamuu caalaatt gadi fagaatee miseensota sabichaa Badii gargar hin facaasin waan sirrii fi ulfina qabu tolchuutu irraa eegama.
Walakkaa waggaa kana keessa walgahooti Oromoo lama UStt tahuuf saganteeffamanii jiru. Haddheessi qaata biyya guute; deggertooti isa tokkoo, jara kaaniin qaamota Oromoo biratt hin jaallatamneen deggeramaa jira jechuun maqaa wall dhahaa jiru. Haddheessi kun dhugaa tahuu ni dandaha yk itt galli keesaanlaalii tahuu dhabuun ni mala yk walgipha’a nameenyaas tahuun ni mala. Yoo hamilata saanii walitt baqsuu dadhaban, utuu hundi hojii harkaa qabanitt xiyyeeffatanii, dhugaa saaniif hobbaatiin raga akka bahuu godhanii ni filama ture. Qoccolloon murnoota gidduutt dhalatu atooma sabichaa akka booressuu dandahu huubachuu qabu. Hanga yoonaa dubbiin akkasii sochii walabummaa dadhabsiisuu irratt akka gumaache argamee jira. Badii, godinaatt, amantee fi hiriyaatt meelachiisee ture. Tokko tokko kanneen ergamsa diinaa hojii irra oolchaniin beekaa tolfame. Jara kana booqaan sun itt hin bahu jennee haa abdannu. Barreessaan kun kan yaada kana kennu murni lamaanuu bilisummaa Oromoof tattaafatu jedheetu; dogoggoruu ni mala. Yoo sun dhugaa hin taane, kanneen kaayyoo sabaaf ijaajjan, bissii funaasa Itophistootaa waaroo Oromummaa jala dhokataniif waanti dhimma godhataniif hin jiru. Nyaapha eegalaan wal hadhanii jiru, kan walabummaa Oromia gaaffii jala galchuu kamiinuu walii bahuu hin seesanii. Yaadi saa akka dogoggora hin taane Waaq haa baraaruu!
Kan bilisummaa Oromia ilaalu irratt, dhaaba malbulchaa yk tumsa naamusa qabu fi hoggansa ofkennee gaditt kan fiixaan baasuu dandahu hin jiru. Kanaaf malbulcheesitootii Oromoo dirqamaa fi abbawmaa irra jiru malee yaada biraa akka gidduu hin galchineef sammuu ofii akka itt afaalla’atan yaaduu qabu. Kanneen Oromoon ummatoota birmaduu keessa tokko akka tahan fudhatan, garagarummaa saanii rarraasuun, ofuffummaa saanii ciipha’anii fageenya waliin joga’uu dandahan murteessuun waaliin hiriiruu dandahu. Oromia walabi unka’uu fi Itophiyaa demookraatoftu soquun, gaaffota gaafa Oromian hiree sabummaa ofii ofiin murteeffachuun mirkanaawe qofa deebii argatani. Hangasitt hunduu hamma hobbaatiin argamutt humana saanii qindeeffatanii akka hin qabsoofne kan dhorgu hin jiru. Amma, dhimmi keessaa fi alaaf bu’uura waloo qabaachuu dandahu. Tokkummaan anja qabaatullee, dhaabota walitt baqsuun barbaachisaa hint ahu. Hundu hanga tarkaanfii ofiitt socho’uu dandaha. Dhaabi cimaan namoota hidda kutuu dandahan yartuu, kan hoomaa lakkoofsa hin qabne hiriirsaniin unkeffamu ni dandaha.
Qabsichi itt gala gabaaduu gahuuf diddaa hidhannoo yk qabsoo nagaa qofa yk lachanuu barbaaduu dandaha. Sana duuba hiree ofii ummatichatu murteessa. Waliigaltee akkasii irra hin gahamu taanaan jarri walii nakkarii malee miltoo waan hin taaneef maaliif walitt bu’uun eenyuu hin komatamu. Hardha humni kolonii akka kabeebsamuu hin dandeenyett fafatee jira. Nama Oromoof, humna du’aa jiru kanaa tumsuun, Oromoo tahuu ofii jibbuu yk qaxaramaa halagaa tahuutt hedama. Yeroo kana, galtuu hedduun wareega konkaa taheen as bahaa jiru. Kanaa ilaalchisee, dubbii namoota OPDO dhahuun ni dandahama. OPDOn eegalumaa sirnaan fafate. Meeshaa halagaa fedha ofii hin qabne.
OPDO keessa namooti utuu hin yaadin dubbatan jiru taha. Sunuu kan dubbatamu masaka gooftolii saanii halagaa qofaanii. Waa’ee sabboonummaa, gufuu misoomaa kan fakkatan irratt dubbachiisuun kanneen daddaqina ofii irraan kan kahe bu’aa ciicannoo kennuufii barbaadaniif waan irratt haasa’amu argamsiisuuf. Gowwaa fi kanneen Itophistummatt duufan yoo hin taane sabboonaan dhugaa sirinyaatt isaan hin fudhatu. OPDOn akka dhaabaatt kan Oromoo akka hin taane deddeebi’ee himamu qaba; uumaa Frankenstien Tigraawayi utuu hin tahin waantaphee “maariyooneet” jedhamtu saatii. Liillana hin mullanen namicha “puppeteer” jedhamuu, TPLFn olii gadi unkuramti. OPDOn mirga Oromoon heeraan qabu jabeessa jechuun “mariyooneet” puppeteer malee ofiin sosso’uu dandeessi akka jechuu taha. Kan beekamuu qabu waanti OPDOn afaanii baafatu, waan EPRDF/TPLF hayyamuuf qofa. Sun hin taane taanaan gola haadhatt waraana labsuu taha. Garuu sun hint ahu; maaliif yoo jedhame, ejjennoo walaba fudhachuuf surrii ofii waan hin qabneefii. Sanaaf malee Oromian rukutamuu saaf EPRDF keessaa of baasee ulaa hidhaa hundaa bane hidhamtoota malbulchaa gad dhiisa ture. Utuu sana godhe seenaan cubbuu hanga yoonaa hojjete irraa OPDO faloo baasa ture. Sun yaacii dha.
Badiin, yoo xinnaate arfacha jaarraaf waldaa hawasaa, dhaabota amantee fi jarmota noolaa fi malbulchaa hedduu qabu.Garuu guddinni agarsiisan dandeettii Oromo ala jiraniin wal hin gitu. Hamma yoonaa hawaasota naannaa sirriitt hojjetan, dhaabota amantee atoma qabanii fi garee noolaa dhimma baasan uummachuu hin daddeenye. Kana fayyisuun waan olhaanu hojjechutt darbuuf qormaata taha.
Sabi Oromoo si’ana sadarkaa hamtuu kan fakkeessitooti, jaalbiyyoota shawwaduun gaaffii Oromoo joonjessan irra gahee jira. Akka waan yoo isaan tottolchaniif malee Oromoon waan barbaadan hin beekneett dhiheessu. Joonjee kanaaf, akka waan dargaggoon Oromoo ummaticha irraa gaafii addaa qabaniitt maqaan saanii dhahaama. Akka dabballooti tokko tokko of tolchanitt handaaqqoon Oromoo akka hanqaaquu Itophistoota hin haammanne kan sodaatan jiru. Humnooti bilisummaa, gochii tokko tokko maaliif diinaa fi firootaan akka tokkott tahan, qeeqaan ilaalu misoonfachuu qabu. Waan walfincilan hundaaf harka rukutuu miti. It gala irraa fagoo jirra; hedduun karaa irratt nu dhiisuun waan maluuf kan jiruu irratt kaayyoott cichanii darban qofatu farfamuu qaba. Irra haanuuf gufoolii hedduutu jiru; waldhaalina taatotaa; bolola abba abbaa; luuxee gala keettoo diinaa fi humna duubatt harkiftoota. Oromoon kanneen too’achuuf dandeettii riphaa qaba. Qaama sadaffaatt walqixxummaan dhihachuu kan dandahan, yoo biyya saanii irratt moo’ummaa qabaatani eeggachuus dandahan qofa tahuu amanu. Oromummaan qilleensa fi haala biyya itt dheessan hin jirre irratt ijaaramu hin dandahu.
TPLF akeeka qaba. Bakkaan gahachuufis waan dandahu hundatt dhima baha. Labsi hatattamaa dhiheenya labse kanneen keessaa tokko. Aggaamsi labsichaa Oromoon akka ittiin mormuu hin dandeenye dadhabsiisuu fi sanaan qabatee lakkoofsa Oromoo gadi cabsuu dha. Oromoo harka irra buufachuu dandahe hunda mooraa nama itt guuran akka kan Naziitt galchuun sochii kamuu keessatt akka qooda hin fudhannee hankaaksee jira. Kun kanneen mana hidhaa beekamuutt guruu ala. Hogganootaa fi dabballooti dhaaboota Oromoo mormituu amanamtuu hedduutu mana hidhaa akkasiitt hidhamaa jiru. Sabboonoti Oromoo kumootii bakki gahan dhibamuutt dabalee hedduutu karaa irratt ajjeefaman. Lafa saanii fudhachuuf qotee bulaa hedduutu lafa irraa haxaawama jira. Kumaan buqqa’anuu utuu maatii fi lafa isaanii irraa ulee fi dhagaan hin facisin harka hin kennanne. Qawwe haarkaa buufataniin jannummaan ofirr faccisaa akka kufan dhagahuun kan bara baraan farfamu. Duulli TPLF sochii sabboonota jajjaboo hanga tokko dadhabsiisuu hin hafu. Akkasitt yoo laalame labsichi akeeka saa fiixan baase taha. Garuu xumuratt karoora hankaake taha. Nugusooti isa duraa, harmaa, arfanii fi arraba kutuun sanuma yaalaa turani. Garuu Oromoon lakkoofisaan, jarii isa qalan dabalamanii hardhallee ollota ol tahe argama. Kun Oromoo haxaa’anii fixuu yaaluun ofumaa dhama’uu akka tahe koloneeffataaf mirkaneessee jira. Warraaqxota Oromoof wanti dhimma bilisummaa Oromia caaluuf hin jiru. Hanga Kaayyoo fiixaan baasanitt waa’ee bilisummaa Oromoo yaadachiisuu dhaabuu hin qaban. Oromia walabi haa jiraattu.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
Ibsaa Guutama
Guraandhala 2017


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Qalbeessaa Dhangi’aatiin
Caamsaa 3, 2018
Hordoftoota agartuu Qeerroo torbanii, haala torban kana mata duree labooba Warraaqsaa jedhun isiniif qabannee dhiyaannerra. Hanga dhumaatti nu faana bu’aa dubbisaan dhaamsa keenya.
Biyyoota garbummaa jala turaniif jiran hedduun, gochaawwaan sanyii balleessuu yeroo gara yerootti garboonfataan irra gahaa tureera. Sanyi balleessuun addunyaa kanarraa saba tokko dhaba godhanii saba biraa (kan ofiisaanii) garboonfattoonni bakka buusuuf yeroo hedduu tattaaffii taasisu.
Biyyoota Afrikaa keessaa Ruuwandaa keessatti, uummata Huutuuf Tussii jedhaman gidduutti uummanni xiqqoon uummata lakkoofsaaf qabeenyaa uumamaan hedduu guddoo ta’an weeraruun yakka daguuggaa irratti raawwataniin uummata miskina kitalayyoo dhabama gochuun hedduusaani immoo godaansaaf saaxilaniiru.
Akkasuma Jarman keessatti yakka daguuggaa uummata Yuudiirra Hitilar geessiseen muskiinonni Yuudi hedduun dhabama ta’aniiru, akka hurraa(qoraaniitti) walitti qabamanii labooba abiddaan nyaatamanii, rakkoo hammaaraaf akka saaxilaman taasiseera. Yakka kana kan raawwatan Waraana Naazii kan ta’an bineensa gogaa namaa uffatu Hitilariin bobbaafamanii, da’imman Ulfa uummata Yuundii keessaa funaanii, nama fayyaa qalanii qorannoo fayyaa irratti taasisuuf akkaataa namni lama ta’ee dhalatu qorachuu irratti bobbaasan. Kanas isaanumti qalaman qalanii waliisaanii irratti qorannii akka godhaniif ogeessota fayyaa uummata Yuudii keessaa funaananii isaanumaan isaan qalanii, qorannaa irratti taasisan.
Akkasuma yakkoota gara jabeenyaa biyyoota addunyaa keessaa biyyoota hedduutti gaggeeffameera. Yakki daguuggaa sanyii kallattiif alkallattiin kan saba tokkorratti raawwatu yoo ta’u, kan olitti ilaalle martuu kan Kallattiin ilma namaarratti raawwatanidha.
Yakka daguuggaa sanyii alkallattiin uummata tokkorratti raawwatan, adeemsa siyyaasaa dhokataa qabatanii kan munyuuqanii uummata seenan, yoo ta’u; xiinsammuu (ideology) hawwaasaa erga booji’anii booda, of jibbisiisuun eenyummaasaa akka lakkisu taasisu. Yakkoonni alkallattiin sanyii daguugan kunnen maqaa Amantaa dahoo godhatanii kan babal’atan yoo ta’u addunyaarratti saboota hedduurraan gaaga’ama fidaniiru.
Faranjoonni biyyoota Afrikaa jaarraa hedduuf dhukaasa Qawweef meeshaa ammayyaan bitaa turan. Biyyoota Afrikaa waraanaaf afaan qawween bitanii saamicha jallataa kan irraan gahan biyyoonni awuuroophaa, uummata Afrikaa hedduusaa balleessuuf kaan harkaa ammoo aadaaf duudhaaf jiruuf jireenya isaa harkaa daakanii bitimaa buusaniiru.
Waan jiraaf kanneen dhala namaa rasaasaan dhahanii biyya abbaasaarratti ajjeesanii, kaansaa ammoo garba taasisuun akka meeshaatti daldalaa tutan biyyoonni Awurophaa, jaarra muraasaa asitti kallattii waraanaa jijjiirratanii uummata nagaa kana waraanuu jabeessanii jiru.
Har’a guutummaan Afrikaanotaa waraana awuroophaa jala jirti jechuu kan nudandeessisu adeemsa isaan amantaan dahoo godhatanii uummata harkaa eenyuumaa daakaniif eenyummaasaa saamaa jiran irraa hubachuu dandeenya. As keessatti waan nuti beekuu qabnu, amantaan eenyummaaf aadaa, afaankoo, maqaakoo ganamaa jibbu amantaa waaqni uumedha nama jechisiisuun nii ulfaata.
Amantaalee addunyaa kanarraa biliyoonaan wayiita lakkaahamuurra gahaa jiran kanatti, sabni amantaaf aadaasaa ganamaa qabatee dhaabbatuuf jaalala abbootasaa kaleessaa qoratee isaan walgaggeessu kamuu lafa galmasaa nii gaha. Adeemsa amantaa keessaa galuun kan wal diinomfannu taanan, shira halagaan wall lagachuu itti kan fufnu taanan, hidda walii balleessuf of baleessuurratti luuccaa’aa akka jirru tilmaamuu feesisa.
Bara 1980 moota ykn bara kufaatii dargii keessa, Tikoonni Isiraa’el biyya Xoophiyaa keessaa saba tokko buqqaafatanii saba isaanii taasifachuu meeqan keessantu beeka? Saboonni kunneen shira amantaan irraan gaheen, lallaba abaatiin amantaa dahoo godhatee gaafa kanatti amantee kaatee ati Isiraa’el taateetta jedhuun “nuti isiraa’eli” ofiin jedhan. Yeroo dheeraaf biyya abbaasaanii keessa jiraatanii shira alkallattiin eenyummaa isaanii gatanii gara saba Isiraa’ellitti dabalaman. Isiraa’el simannaa jabaadhaan uummatakooti jettees simatte. Jarreen sanarraa bu’aan uummanni Israa’el irraa argatan baayina isaanitu dabala, kun ammoo biyya ofii tiksuu isaaniiti. Biyya namaa diiganii biyya ofii ijaarrachuu amala ofittummaati.
Akkuma kana, uummanni Oromoos kallattiif alkallattiin sabummaasaa dhabee nuti Isilaama, Nuti Kiristaana, Nuti Saba Isiraa’eli ofiin jechuurra gahee ture. As keessatti namoota amantaa daheeffatanii kan ofii dammeessanii kan hormaa hadheessuu barbaadan muummee Seenaarraa isin mil’achiisuu barbaadeeni.
Har’as uummanni tokko tokko sabummaasaa Oromummaasaa yakkee “Ani Isiraa’eli,…” Ofiin jedhaniif golgaa amantaa Musiliimaa qabatee namoota socho’an sababeeffachuun maqaa isaallee kan Oromoo yoo ta’e Rabbi tokkichi akka isa hinbeeknetti kan fudhatu jiraachuu mala. Kun qulqullaa’uuneenyummasaa akka baruuf wareegamni Qeerroo Bilisummaa kaffale jabduu ture. Amantaa fedhe hordofus uummanni Oromoo Oromoo ta’ee, amantaa kamiin fudhatus uumaan isaa Oromoo dhumaan isa beeka. Waaqayyo (Rabbi) tokkichii afaan keef eenyummaa keen si beeka. Kana ta’uu hubachuun waraana alkallattiin kana ddamachuuf carraaqqiin hedduu barbaachisa.
Egaan qabiyyee barruu keenya har’aa (Labooba Warraaqsaa) keessatti yakka daguuggaa uummata Oromoo Godina Gujiirra gahaa jiru hammataa ta’uu walii eerra. Waarshaa albuuda MEDROC kan qabeenyummansaa Allaamuddin ta’e, keemikala sanyii fafeessun qilleensaaf bishaan bakkicha faale.
Kana sababeeffachuunsababeeffachuun labooba Warraaqsaa jabaan guutummaa Oromiyaa keessatti qabsiifamee belbeluutti jira. Haalli guutumma Oromiyaa torban kanaa dhaadannoo Qeerroo Bilisummaa fi uummata Oromoon dhuunfatameera. Gaafiin abbaa biyyummaa, gaaffiin qabeenyummaaf gaaffiin nageenya uummata Oromoo haala addaan jabaatee itti fufee hanga har’aatti gaafatamaa jira.
Qaamota waadaa kijibaan uummata gowwoomsuu yaalan waadaa isaanii sana uummata dagachiisaa adeemuu barbaadan irrattis sagaleen dhagaa’amaa jira. Galgallii wayyaanee qaaniif salphina ta’uu sagalee uummata guddaa Oromoo torban kanaa raageessuutti jira.
Fincilli Xumuta garbummaa hanga Bilisummaatti kan hibdhaabbanne ta’uu, irbuu jaallan wareegamaniin walii galame galmaan gahuuf yoomuu kan qabsaa’u ta’uu Qeerroon Bilisummaa dhaamsa walii dabarse.
Torban kun labooba Warraaqsaa kan jenneef kanumaafi. Torban dhuftuuf jimaata boriillee dabalatee gaaffiin mirgaaf gaaffiin abbaa biyyummaa itti fufee gaggeeffama.
Horaa Bulaa deebanaa!
Injifannoon Uummata Oromoof
Gadaan Gadaa Xumura Garbummaati
Finfinnee Oromiyaa
Caamsaa 3, 2018

robotstxt: allowed

filter: keep


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Manni murtii Keeniyaa nama Dhabamuu Obbo Dabbasaa waliin walqabatee himatame irraatti ragaa dhaggeeffate. Obbo Dabbasan nama ganna 70ti, keeniyaa erga jiraachuu jalqabanii waggaa 30 ol yoo tahu, fulbaana 27 erga ayyaana Irreechaa miseensota hawaasa baqattoota Oromoo as Naayiroobii jiraatanii waliin kabajanii booda, bakka buuteen isaanii dhabame. Ergasiis maatiin isaanii mootummaa keeniyaaf kan beeksisan yoo ta’u, haga yoonaa garuu maanguddoon kuni eessa akka jiran baruun hin dandaa’amne.
Dhimma kana ka hordofaa jiru Poolisii Keeniyaa yoo ta’u, nama dhimma kanaan wal qabatee shakke jedhu irrattis Mana Murtii Naayiroobii Makadaraatti bitootessa gaafa 16/2016 ragaa dhaggeeffattee sanaan booda ammas ragaa hafe dhaggeeffachuuf beellama onkoloolessa 13, bara 2016 tti qabatee jira. Haa ta’uyyuu malee hawaasni baqattoota Oromoo Naayiroobii jiraatan, Obbo Dabbasaa Guyyoo barbaachuudhaafsochii gahaan hin godhamne jechuun komatu.
Obbo Dabbasaan mana obbo Shaamil Aliyyiitii bahanii dhabamani, Dhaddacha kan-irrattis akka ragaatti uffanni fi meeshaaleen aadaa Obbo Dabbasaan gaafa ayyaana irreechaa uffatanii fi qabatanii turan ka dhiyaatani yoo ta’u, dhimma kanaan wal qabatee abukaatoo obbo shaamil yoo gaafannu ‘meesholiinkuni mana obbo Shaamilitti argamuun ragaa guutuu ta’ee Obbo Shaamiliin yakkamaa hin taasisuu’ jechuun waraabbii sagaleetiin ala nuuf himanii jirani. Maanguddoon kun Lafa Keeniyaa keessa waggaa 30 ol jiraataniiru, irra caalaas baqattoota Oromoo as Naayiroobii jiraatani duukaadha baayyee walitti siqu turani. Hawaasa baqattoota Oromoo Naayiroobii jelatti gumii aadaa fi seenaa Oromoo baqattootabarsiisu tokko kan maqaan isaa isaa Argaa fi Dhageettii jedhamu keessatti, barsiisaa fi gaggeessaa akka turan miseensi gumii kanaa kan maqaan isaanii akka dhahamu hin feene tokko nuuf himaniiru.
Dhaddacha bitootessa 16 taa’ame kana irrattis, maatiin Obbo Dabbasaa Guyyoo argamanii jirani. Mucaan isaanii ka taate Darmii Dabbasaa Guyyoo akka jettuttii, dhimma mana murtii jiru kana irraa tarii abbaan koo argamuu…. argamuu dhabuus danda’aa anigaruu hamman danda’e kophaa koo ta’us deddeebi’ee gaafataan jira jetti. Poolisii Keeniyaas sadarkaa barbaachi maanguddoo kanaa maal irra akka jiru baruuf gaafannus, dhimmi kuni mana murtii jira kanaaf yeroodhaaf yaada itti kennuu hin dandeenyu deebii jedhu nuuf kennan. Onkoloolessa dhufus dhaddachi waa’ee dhabamuu obbo Dabbasaaf taa’u kuni kan inni walitti deebi’u, ragaa nama dhuunfaa tokkoo fi kan poolisii tokko dhaggeeffachuudhaafi.Visit website


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Mana Murtii Federaalaa Sadarkaa Jalqabaa dhaddachi ramaddii Araadaa gaazexeessaa OMN Mallasaa Dirribsaa fi gaazexeessaa lammii Keeniyaa Yaasiin Jumaa dabalatee namootni galmee Ciibsaa Abdulkarim keessatti himataman shan akka mirgi wabii eeggameefi gadhiifaman ajaja kenne.
Haaluma wal fakkaatuun galmee Obbo Jumbaa Huseen keessatti kan argaman namoonni jahas wabiin akka gadi lakkifaman murtaa’uusaa abukaatoon himatamtootaa himanii jiran.
Gama biraartiin garuu, mirga wabii kabachisuuf maallaqa barbaachisuu erga kaffallee booda, koomishiniin poolisii Finfinnee akka qooranno biraatiif isaan barbaadu ibsuun akka gadii hin lakkisne nuuf ibse, jechuun maatii hidhamtoota keessaa Raadiyoo Sagaalee Ameerikaatti himan.
Tsahaay Daamxoo tu Finfinnee irraa gabaase.


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MOLUU (BALDING) OFIRRAA ITTISUU DANDEENYA!
Wantootni dargaggoota sodaachisu keessa inni tokko mataa moluu qabaachu dha. Keessattuu dargaggootni utuu umriinsaani ol hin guddatiin kan rifeensi mataan sutee molaa’u. Rakkoo rifeensa mataa namarra sutu kana akkaata ittii gaababsinee ittisnuutu jira. Mallattoolee asii gadii kana yeroorra hanga yerootti yoo fayyadamne rifeensa mataa keessan carraa moluu ta’u hin hir’isaa.
1. Yoo mataa dhiqannu shaampoo sirrii ta’etti fayyadamuu qabna. Kunis kan antifungal ketoconazole jedhamu of keessaa qabu yoo ta’e filatamaadha.
2. Mataa jiidhaa tasuma hin filatiinaa. Haga danda’ametti yoo mataa dhiqannu ammoo kafanaan haxoofnee gogsuu irra qilleensan yoo goge filatama.
3. Nyaata sirrii nyaachuu. Nyaatota cooma hedduu of keessaa qaban nyaachuu dhiisuu. Nyaatni sukkaara hedduu of keessaa qabus haga ta’e hir’isuun barbaachisaadha. Bakka isa kanaa nyaata pirootinii garii of keessaa qaban nyaachuu qabna.
4. Aduu cimaa keessa warri oolan yookaan yeroo dheeraaf deeman mataa isaanii “kuffiyyaan” haguuganii yoo deeman gaarii ta’a.
5. Zaayita hanqaaquu *kan keessa ishiitii dhangalaatu san* halka halkan rifeensatti dibachuun ganama ganama irraa dhiqachuu qabna. Yoo ganama dhiqannu shaampoodhaan altakkaa qofa dhiqanna al lama shaampoo itt godhachuu hin qabnu.
6. Cuunfaa qullubbii diimaa, qullubnii adii, zinjibila keessaa tokko ( walitti makuu hin qabnu) halkan rifeensa keenyatti dibannee bulchinee ganama ofirraa dhiqachuu.
7. Shayii magariisa (green tea) yoo argame bishaan waliin danfisnee rifeensa keenyatti naqannee sa’aa tokoo booda ofirraa dhiquun rifeensi akka guddatu gargaara.
8. Sammuun dhiphachuu ( stress ) irraa haga dadeenyetti of eeguu qabna.
9. Yoo kun hundi fiixaan ba’uu dide moluunis nu jibisiise qorichoota mana yaalaa kennaman illee fudhachuu dandeenya.
Fayyaan Faaya
Dr. Gurmeessaa
Gaaffilee keessan gama Facebook Dr. Gurmeessaa ykn marsariitii isaanii irraan qunnamuu dandeessu!


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Damissoo Moosisaa
Finfinnee, Sadaasa 15,2022 - Weellisaa Oromoo Damissoo Moosisaa erga waggaa tokko oliif to’annoo poolisii Oromiyaa jala turee booda bakka buuteensaa kan dhabame yoo ta’u maatiin weellisichaa garuu poolisiin Oromiyaa murtii malee akka ajjeese quba qabaachuu Addis Standarditti (AS) himaniiru.
Damissoo Moosisaa humna poolisiin
Finfinnee, Sadaasa14/2022- Waldaan Warra Wangeelaa Makaana Iyyaasuus ajjeechaa jumlaa miseensota waldaa mana amantichaa godina Wallaggaa Bahaa ganda Haloo waldaa Mul'ata Galaa irratti raawwatame balaaleffatte.
Ibsa Sadaasa 11/2022 baasteen waldaan Makaana Iyyaasuus maqaa namoota haleellaa kanaan lubbuu dhabanii tarreessuun matii miidhamtootatii fi miseensota waldichaaf jajjabina hawwitee jirti.
Haleellaan
Finfinnee, Sadaasa 11/2022 - Haleellaa qilleensarraa Sadaasa 9, 2022 Naannoo Oromiyaa, Godina Wallagga Lixaa, Aanaa Mana Sibuu keessatti magaalaa to’annoo Waraana Bilisummaa Oromoo jala jirti jedhame, magaalaa Mandii irratti raawwatameen lammiilee nagaa ajjeefamuu BBCn jiraattota wabeeffachuun gabaaseera.
Haleellaan qilleensaa magaalaa Mandiitti guyyaa Roobii, Sadaasa 09 guyyaa


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Mee nama tokko wajjiin waliin isin barsiisuu?
By Dulaa Dhugassaa Abdiisaa
Alamu Simee Eenyu ?
Icciti Alemu Sime fi ODP(OPDO
Alemu Simee Itti Gafatamaan waajjira dhaaba odp, “abon dubarti oromoo dirqisise gudeeda, uummata saama, Bank Saama, uummata ajjeesa, waraanni ABO Tigiree dha,” jedhe holola soba waan hogganaa tokko irra hin eegamne facaasu kun eenyu?
#1ffaa Alemu Sime Oromiyaa gutummaa fi Ethiopia keessaa maqaa investmentiin lafa gurguree fixee Oromoo naannoo Finfinfine kan Azeb Mesfin faa waliin buqqisisaa ture OPDO keessa nam tokko. Billihoner Azeb Mesifn fi Siyyum Mesfin itti aanee mallaaqa gudda kan China, Indonesian fi Hong Kong Bank tullatee ijoollee isaa kan warra TPLF Arkabee, Mesfin kkf waliin chaayinatti barsifataa jiru dha,
#2ffaa Alemu Sime Zelalem Jemaneh, Habtamu Haile Michel, Damelash Gebiremichail, Tesfaye Abebe kkf warra Azeb Mesfin ijaarte Alemayyoo Atoomsaa Ajjeesifte dha. Alemu Sime yeroo Alemayyoo Atomsaa Malamaltumman nama 120 hidhee Azeb Mesfin tu Alemu Simee dhooksan chayinaatti ergite hidha jala bafte icciti ishee dhokfachuf,
#3ffaa Alemu Sime amma iyyuu tanaan Warabessa Guyyaa waliin qunnamtii cimaa kan qabu warra jijjirama Lammaa Magarsaa irratti yakka badaa hojjeetaa jiran keessa isaa tokkoffaa dha, namni kun nama OPDO keessatti amala godhate mataa gadii qabate sabboontota OPDO balleessa ture, nama warri TPLF hundi isaatti gargaramtee Oromoo diiguuf adeema jirtu qara kara lamaati.
Namni kun nama hoggantoota OPDO akka Lamma Magarsaa, Abiyyii, fi Birhanuu Tsaggayee faa balleesisuu danda’uu dha. kayyoon isaa yakka isaaf itti nagafachisa jedhe kan yaadu hunda waan danda’een balleessee of jirachisuu dha
#4ffaa Namni kun lammumman isaa Oromoo miti Nafxanyaa Arba guguuti jedhama Abban isaa Arsi jiraate Afaan Oromoo nama hin beekne Alemu sime illee nama bara isaa guutu Afaan Amharaa qofa dubbatu kan fakkeessuuf illee sabbonummaa hin qabne dha.
#5ffaa Alemuu Simee yakka waajjira Inveestmentiin Oromiyaa keessatti,fi saamicha lafaa Naannoo Finfinnee irrattii akka geggessaa ture Oromoon hundi utuu beeku bakka adda addaatti daddaffiin jijjiruu dhaan kan hojjeechisaa jiran yakka inni hojjete wala’aluun utuu hin tane Nafxanyaa waan ta’eef sodaa fi saafuu tokko malee akka kaleessa sanatti akka dhaabbilee Oromoo irratti ololuuf meeshaa godhachuuf
#6ffaa Alemu sime yeroo amma Nafxanyoota Obbo Alemayyoo Atomsaa Malamaltumman ari’ee hunda deebise ijarrachuun sabboontota achi dhiibuun dhiibuun warra maqaa haaromsaan jirtu qofaatti hambise akkuma Alemayyoo Atomsaa akkan dhabamsisuuf qophaa’un isaati ,
ODP kan kuffisu ABO ykn TPLF utuu hintaane hattuu fi saamtu ODP keessatti TPLF ijarrachaa jirtu kan akka Alemu Sime kanafadha.
TPLF gaafa Lamma fi Abbiyyi rukutte namni isheen qopheffatte Alemu Simeti kana hubadha.Yeroo ammaa kana waajjirri ODP Wajjira Nafxanyaa ta’ee jira Afaan Amharaa dubbatu jedhama Bareessituu dha kaasee hanga Alemu Simeetti yakkamtoota, Nafxanyaa Makaa fi diqaalatu itti guurame jedhu keessa beektonni. TPLF ODP keessa bakka hundatti of ijaaraa jirti.
#7ffaa Alemu sime nama kayyoo of jiraachisu qofaaf hojjeetu, nama guyya guyyaan hojii sagagalumman beekamu, nama haaloo ba’uun nama balleessuf qoofa tarsimoo baasa oluu waa’ee guddina biyya jijjiraama fi foyya’insa biyyattif mul’ata homaa hin qabne farra uummata Oromoo isaa tokko dha.
Alamuu Simee waa’een kee Seenaa keessa jira!!


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Manni Maree walii gala Dhimmoota Islaamaa caalbaasii iddoowwan naannawa masjiida Anwaaritti argaman gurguruuf bahe uggure
Manni marii dhimmoota Islaamaa magaalaa Finfinnee iddoowwan naannawa masjiida Anwaaritti argaman, abbootii qabeenyaatti gurguruuf caalbaasii baasuu isaa gabaasuun keenna ni yaadatama. Xalayaa guyyaa hardhaa mana marii dhimmoota Islaamaa Federaala irra baheen, Manneen maree Islaamaa magaalota Finfinnee fi Dirree Dhawaa keessatti hojiin hojjatamu kamiyyuu, beekkamtii mana marii majliisa walii galaatiin ala tahuu akka hin qabaanne ibsuun, Caalbaasiin manni marii dhimmoota Islaamaa magaalaa Finfinnee baase kun beekamtii isaa malee waan taheef kan uggure tahuu ibse.


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Kanneen mormii Sudaan keessaa hogganan hordooftonni isaanii Kibxata har’as mormii akka itti fufuun waraanni haaraan biyyatti hogganaa jiru aangoo sivilootatti akka kennuuf dhiibna jedhan.
Kan mormii kana hogganu Waldaan ogeessootaa Sudaan Kibxata har’a hiriirri gaggeeffamee Kamiisa iftaanis akka itti fufuu fedhan.
Wiixata har’a hiriirtonni ulaa sakata’aa daandilee kan naannoo bakka itti mormii ba’anii ministeera ittisaa cina jiru to’atanii turan.
Kaawunsiliin waraana yeroo ce’umsaa bakka mormiin itti gaggefefamu Sanatti daandileen battalumatti akka banamaniif akkasumas danqaan daandii irra kaa’aman akka kaafaman gaafate.
Waraanni akeekkachiisa kana kan kennees mormitootaa fi waraana giddutti mariin gaggeeffamu eega kufee booda.
Sababaiin isaas waraanni sudaan aangoo mootummaa sivilootatti kennuu erga didee booda.


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Muuvii ykn Filmii haaraan Afaan Oromoon qophaa’ee kan maqaan ASAANTII jedhamu kennameef dhuma baatii sadaasa bara 2014 irra uummataaf dhiyaachuuf kan jiru ta’uun ibsamee jira.
Barreesituu fi Daayreekteera Filmii kanaa kan taate Aaddee Keeyraat Yusuuf magaalaa Chikaagoo irraa Raadiyoo Sagalee Amerikaaf akka ibsiteetti saba koof kana hojjachuu qaba jedhanii murachuun ykn xiqii qabaachuun kan yaadan bakkaan ga’uuf kaka’uumsa namaa ta’a jetti.
Biyya keessa yeroo turteetti Diraamaa gaggabaabaa fi dheeraa Televiziyoona Itiyoophiyaa sagantaa Afaan Oromootiin kan dhihaatu qophii dhangaa irratti akkasumas waltajji adda addaa kan magaalaalee Oromiyaa keessatti qophaa’e irratti agarsisaa akka turte dubatti Keeyraat.
Gara bbiyya ambaatti godaanuuf dirqama yeroo ta’eetti immoo abjuun koo gara Filmiitti guddate, kan jettu Keeyraat Yasuuf kanaafiis kan na gargaaru ooguma filmii barachuu ishees dubatte.
Filmiin kun jalqaba mana Tiyaatra magaalaa miniyaapolis kan kutaa minisootaa keessatti agarsifamuuf kan jiru yoo ta’u sana dooda immoo magaalaalee Amerikaa kanneen Oromoo hedduun keessa jiratanitti agrsisuuf karoora akka qabdu dubbatti Keeyraat.
Dhuma irratti garuu Dii Vii Diin maxxansitee gurguruuf akka jirtu ibsite.


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LibreOffice 7.5 Help
Mul'anni LibreOffice Calc tuuta gatiiwwan maadhee kan shallaggii kee keessatti fayyadani dha. Maqaa tokkoon tokkoo mul'ina wardii kee irraatiif ni ramadda. Mul'inoota baay'ee wardii tokko irratti, tokkoon tokkoo isaanii gatiiwwan adda addaatiin qindeessi. Achiin tuutota gatiiwwan maadhee maqaa isaaniitiin salphaatti daddabarsitee battalumatti bu'aalee isaa hubachuu dandeessa. Mul'inoonni maadhaa gaaffiilee "yoo-maali" ittiin mirkaneessinu dha.
Mul'ina uumuuf, man'eelee hunda kan deetaa mul'inaaf kennan filadhu.
Select the cells that contain the values that will change between scenarios. To select multiple cells, hold down the CommandCtrl key as you click each cell.
Meeshaalee - Mul'inoota fili. Qaaqni Mul'ina Uumi ni mul'ata.
Maqaa mul'inaa filiitii dirreewwan biroo gatiiwwan durtii isaa faana osoo hin jijjiiramin dhiisi. Qaaqa TOLE dhaan cufi. Mul'inni kee haaraan ufmaan kaka'a.
Mul'inni Naannessa keessaa filatamuu danda'u:
Naannessa sajoo Naannessa dhaan kabala durtii irraa bani.
Click the Scenarios icon in the Navigator.
Naannessa keessatti, mul'inoota qindaa'an yaadota kan yeroo mul'inootni uumamanii turan galchaman wajjin argita.
Mul'ina sana wardii ammeetiif raawwachuuf maqaa mul'inaa Naannessa keessaa lamcuqaasi.
Mul'ina balleessuuf, maqaa Naannessa keessaa mirgaan cuqaasiitii Haqi fili.
Mul'ina gulaaluuf, maqaa Naannessa keessaa mirgaan cuqaasiitii Amaloota fili.
Handaara tuuta maadheelee kan kutaa mul'inaa dhoksuuf, qaaqa Amaloota mul'ina hunda kan maadheelee irratti raawwatu baniitii sanduuqa filannoo handaara Agarsiisi qulqulleessi. Handaara dhoksuun sanduuqa tarree bakka mul'inoota filattus ni balleessa.
Yoo gatiiwwan kamitu mul'ina keessaa gatiiwwan biroo akka miidhu baruu barbaadde, Meeshaalee - Detective - Trace Dependents filadhu. Xiyyoota gara man'eelee kan man'ee ammee irratti kallattiin hirkatan argita.


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Finfinnee, Waxabajjii 27/2022 - Tajaajila Odeeffannoo fi Tika Biyyaaleessaa, Raayyaa Ittisa Biyyaa, Komishinii Poolisii Federaalaa fi INSA of keessatti kan haammate humna waloo nageenya fi tika-nageenyaa ibsa har'a ganama baaseen, barattootni Yunivarsiitii shira fi olola miidiyaa hawaasa Yunivarsiitii keessatti hokkora uumuuf shiramaa jiru quba qabaatanii
Finfinnee, Waxabajjii 27/2022 - Koreen Hariiroo Alaa Seeneetii Ameerikaa yaada murtoo waloo Kamisa darbe dabarseen “beela akka meeshaa waraanaatti fayyadamu” balaaleeffateera. Yaada murtoon darbe kun mootummaan Ameerikaa beela akka meeshaa waraanaatti fayyadamuu akka gocha gaafachiisutti fudhatee heerota kan akka Global Magnitsky Human Rights Accountability Act
Finfinnee, Waxabajjii 24/2022 - Gaazexeessitoota ONN lama dabalatee himatamtootni 17 galmee Qaasiim Abdullaahi jala himata “Koree Mootummaa Ce’umsaa Biyyoolessaa Naannoo Oromiyaa hundeessuu” jedhuun himataman kaleessa Waxabajjii 23, 2022 Mana Murtii Waliigalaa Oromiyaa dhiyaataniiru.
Oolmaa dhaddacha kaleessaatin himatamtootni 17 koree Mootummaa Ce’umsaa Biyyooleessa Oromiyaa hundeessuun himataman kunneen,


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Jaarsa kiyya dogongora hedduu irraa arkinaan wal dhabne. Innis dogongora san firratti beekee dhiifamallee na gaafate. Anu garuu dogongora isarraa arke san booda isa wajji jiraachuun natti hin tolle, kanaaf na hiiki jedhee gaafadhe. Achi booda innis hayyee ammaa miti warra keeysan irrattin si hiika naan je’e. siin hiika naan ja’ee ahdii naaf seenuun tun hiikkaa ja’amtii?
Deebisaa: Yaa Gabrittii Rabbii; Namni wal hin dhabne hin jiru. Arrabaafi ilkeellen wal dhooyti. Waan Rabbiin nikaahaan jabeesse diiganii wal facaasuurra, hamma dandayanitti waliif obsanii, karaa gaarii irratti toltuu walii yaadanii wajji jiraachutu irra caala. Yoo nama kana dhiistee deemtee nama birootti heerumuu feetes, namni itti heerumuu deemtu malaa’ikaa miti namuma akka isaati. Ilmi namaa hundi numa dogongora. Kanaafuu waliif obsuutu irra isiniif caala.
Gama gaafii keetiitti yoo deenine, inni warra keeysan irrattin si hiika siin jechuun hiikaa miti. si hiikuuf baallama siif seene malee sin hiiyne. Akkuma nama waan takka siifin kenna siin ja’uuti. Namni wahin siif kenna siin ja’e baallama siif seene malee waan san siif hin kennine. Gabaabinaan siin hiika jechuun hikkaa hin ja’amtu.
Dr. Liwa’ul Islaam


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SEENAA SHEEKH AADAM TUULAA fii yaada ummata (Yaadannoo Sheekh Aadam Tuulaa (1905-2022)
By: Urjii Ahmad
Kitaaba bara 2014 katabe kan Aqiidaa Ulamaa’ii teenyaa jedhurraa fuudhame.
Sheekh Aadam Ahmad Hammarroo Al- Oromii. Goodina Harargee Bahaa, Aanaa Kombolchaa, Tuulaa ganda je’amtutti Abbaan Isaa Ahmad Hammarroo Amata 90 dura Ilma Aadam je’ee Moggaase Rabbiin kenneef. Kan booda Sheekha Sheekkootaa tahuuf taa’u. Inni Ulamaa’ii biyyi teenya qabdu guddichaa fii Hangafa. Barsiisaa ulamaa’ootaa, leenjisaa Ustaazootaa, abbaa ilmaaniiti. Barnoota Islaamaa joollummaan barachuu jalqabe. Barnoonni Islaamaa Itti Mi’aawee dargaggumma Isaa Beela, Oowwa, qabbana, osoo hin janne barnootumarratti dabarse. Ulamaa’ii akka aduutti dukkanna wallaalaa ibsaa turan hunda irra deemee barnoota Isaan qaban irraa fuudhatee jira.
Sheekootii Isaa Gurguddoo fii Beekkamoo. Sheekh Abdullaahi Tuquu Al-Oromii Sheekh Abdullaahi Tuqoo addeeysaa Aqiidaa fii Sunnaah, Mujaahida Harargee, Arsii fii Baalee Towhiidaan Ibse ture.
Abdullaahi Tuquu Bahara beekkumsa Islaamaa, Abbaa Hadiisaa fii Towhiidaa kan miilaan Ilmii barbaada biyyaa bahe, Eegas Doonii yaabbatee garaa Baharaa gubbaa guyyaa 15 Nyaataa fii dhugaatii malee taa’ee Makka gahuu dandahe.
Biyyaa fii Biyyaa alatti baratee Ulamaa’ii hanga ammaa Towhiidaan biyya teenya Ibsaa jiran barsiisee biraa Akhiiraa gale Rabbi Rahmata haa godhuuf. Sheekh Aadam Tuulaa Sheekkootii akkanaa tanarraa barate. Sheekh Ahmad Basiiraa Inni haafiza hadiisa Rasuulaa s.a.w kan Ijaan hin agarre ture. Sheekh Ahmad Basiiraa barnoota barachuuf Hararghee ka’ee Jimmaa Abbaa Jifaar hoggaa dhaqu Saahiba Isaatu harka qabee Isaan deemaa ture. Waahilli Sheekh Ahmad Basiiraa harka qabee karaa itti garsiisaa, Harargeerraa Miilaan deemaa Jimmaa Abbaa Jifaar guyyaa hedduu booda hoggaa gahan, dhukkubsatee ciise. Maaliif Dhukkubsate beeytaa? Sheekh Ahmad Basiiraa Ijaan waan hin Agarreef saahiba Isaa yeroo hedduu duubaa itti gufataa karaa dheeraa deeman, Waahilli Isaa miilli Isaa gama hirphaa gadiitiin dhiiguu fii
Madaawuu jalqabe. Garuu hanga Jimmaa gahanii Obsee deemaanii ture. Jimma hoggaa gahan garuu dhukkubsatee baati oliif ciise jedhan.
Sheekni Sheekkootaa Sheekh Aadam Tuulaa Barsiistoota akkanaa hedduu irra deemee irraa barate. Hundi Isaanii Ijaazaa/ hayyamaa barsiisuu fii Fatwaa godhuu kennaniifii gaggeeysan. Sheekh Aadam Tuulaa haala kanaan barsiisuuf gad taa’e. Amata 60 oliif barsiisaati jiruu Isaa dabarse. BARSIISUU JALQABUU ISAA Sheekni Sheekkootaa Sheekh Aadam Tuulaa Harargee Bahaa Aanaa Dirree Xayyaaraa, Aradaa Suqul keessatti waan amata 30 oliif deemee barate barsiisuuf Majlisa barnootaa/Yuniivarsiitii Islaamaa tan Majlisa Sheekh Aadam Tuulaatiin beekkamtu gad dhaabe. Sheekharraa baratuuf Ilmii namaa Hararghee, Jimmaa, IluuAbbaa Booraa, Arsii, Baalee, Wallaggaa fii Kafaa irraa lakkoofsa hedduun dhufuu jalqabe. Sheekni Salaata Subhii booda barsiisuu jalqaba. Hanga Asrii barnoonni adda addaa itti fufa. Nyaataa fii dhugaati wanni je’amu jidduu tana hin jiru. Salaataa fii barsiisuu qofa. Hadiisaa, Fiqhii, Towhiida, Tafsiira Gosti barnootaa hedduutu baratama. Baratoonni Isaanii 1500 hanga 2000 amata guutuu ji’a Ramadaanaa malee ni baratan.
Sheekni Sheekkootaa Sheekh Aadam Tuulaa Ulamaa’ii akka Isaa hedduutu Isarratti barate. Inni beekaa Hadiisaati. Umrii nama tokkoo waan tahuu amata 60 ol barsiisummaan itti fufanii jiran.
Sheekkootii Isa biratti baratan keessaa Haafiza Hadiisaatii fii barsiisaa Ulamaa’ootaa Sheekh Ahmad Watar, Sheekh Usmaan, Sheekh Aliyyi Fallaanaa, Sheekh Muhammad Zabuur fii Ulamaa’oonni biroo hedduudha.
Sheekkootiin yeroo ammaa majlisa barsiisaa jiran tan Isaan bira hin dabrin waa xiqqoodha. Sheekni Sheekkootaa Sheekh Aadam Tuulaa arrallee hin dadhabne, hin hifanne barsiisuu, gorsuu, Haqa dubbachuu, Aqiidaa Salafaa Qulqulluu facaasuu, warra bid’aa ragaan saaxiluu itti fufee jira.
Sheekhni Amata dheeraaf waan barsiisaa jiruuf Abbaa barsiisee, Ilmoo barsiisee, Ilmoo Ilmoo barsiise jira. Suni akkamitti tahe yoo jette?
Kunoo dubbiin akkana, Sheekha bira darsaan tokko gaafa Inni dura barsiisuuf gad taa’e, Isaa dardaraa bira dhufee baratee Sheekni barsiisuuf hayyameefii biraa deeme. Inni Sheekha tahe kuni Ilmoo dhalee Sheekh Adam Tuulaa biratti erge, Inni kunis baratee biraa bahe, Ilmoo Isaa itti erge, amma kan sadeeysoo kuni Majlisa sheekhaatti barataa jira. Amata sagaltama dabran jedhama umriin Isaanii garuu akka nama amata 19tti Halkanii guyyaa barsiisuu fii ifiif dubbisuun dabarsan. Waan Amantii Islaamaa faalleeysu, Jallinoota adda addaa karaa bareedaa Quraanaa fii Hadiisaatiin Ummataaf ni ibsan. Sheekni Darasaa qofa osoo hin taane warra biyyaa guutuu Abbaa fii Ilmaanis walumaan sagantaa barnootaa godheefii barsiisaa jira.
Kana hunda wajjiin kitaaballee qopheeysee jira. Gariin Afaan Oromootiin, gariin ammo Afaan Arabaatiin qopheeyfamee jira Maxxanfamuu baatus. Sheekh Aadam Tuulaa Zamana mootummaa dabree keessa akka biyyaa bahuuf dhibbaan adda addaa itti godhamtee turte, Garuu didee Obsaan ummata barsiisuu filate. Mootummaan Dargii ummata barsiisuu Sheekhaa waan jibbeef amata lamaaf Hararitti badii malee hidhee miidhaa qaamaa hedduu irraan gahee jira. Sheekni san hunda booda hoggaa bahan akkuma nama imaltuu deemee dhufee tokkotti barsiisurra gad taa’aan. Sheekni Sheekkootaa Tuminsa dur tumamerraa kan ka’e godaanisa guddaa Milarraa qaban, Miilli yeroo garii tumaa sanirraa Isaan dhukkuba.
Rabbiin irraa haa jaalatu Sheekha
Sheekkootaa Sheekh Aadam Tuulaa.
Maddi: Aqiidaa Ulamaa’ii teenyaa fuula: 68-72
Qophii Urjii Ahmad: bara 2014
Ni hinaafan!
Miidiyaan kallattiin gaggeessaa Sheeka keenya guddaa Adam Tuulaa dabarsu dhabanis, hawwaasni bal’aan osoo manattii hin hafiin gaggeessaa kabajaa qabdu godhaniif.
Miidiyaas ta’e warrii yeroo kaan dibbee dhaanu ULAAMA keenya guddaa garuu ni hinaafan. Maal hinaafu?
Sujuda adda isaarra iftu hinaafu.
Imaama isaa bareeddu hinaafu.
Oromummaa isaallee ni hinaafu.
Jaalala uummani isaaf qabu hinaafu.
Hayyummaa isaatti hinaafu.
Beekkamtii isaatti hinaafu. Jarana waan meeqa hinaaftanii dandeessu??
Isin dibbee dhahuuf dirqama namni Gono**ree ta’uu hin qabaa? Hunda filattee boossuu!….
Osuma hinaafamuu garuu, gaggeessan har’a godhamee sadarkaa addunyaatti riikoordii cabsa.
Allahu Akbar!!!
Rabbiin Qur’aana isaa keessatti akkas je’e, “Lubbuun hundinuu du’a ni dhandhamti, guyyaa qiyaamaa qofaaf mindaan kee guutuu siif kaffalama.” Kullu nafsin zaa’iqatul moowti; wa innamaa tuwaffawna ujoorakum Yawmal Qiyaamati faman zuhziha ‘anin Naari wa udkhilal Jannata faqad faaz; wa mal hayaatud dunyaaa illaa mataa’ul ghuroor.
Silaa akkas ta’uu baatte sheeka keenya guddaa akkam kabajnu fi jaallannu dhabu hin taatu ture.
Sheekni guddaa Adam Tuulaan:
Abbaa seenaati,
Laayibireera Qur’aanaati,
Qabsaha fi abbaa qabsoo keenyaati. Olmaa jajjabduu saba isaaf ooleera. Guyyaa Rabbiin jaalatu geenyaan fuula Rabbii, bakka hundi keenya dabareen deemnu, deeman.
Wanti guddaan du’a miti. Gaafan lubbuun jiru maalan dalageetu gaaffii. Akka sheek Adam Tuula waa hunda guuttatanii du’uun du’a osoo hin taane fayyina.
Ulaamaa keenya!, Rabbiin jannata furdoosaan haa qananiisu.
Muftii sheikh Adem tuulan rabbiin firdoosiin isaan haa qananiisu!
Ethiopia | Muftii Sheikh Adem Tuulaa kan biyyi teenya du’aan dhabde warqaa islaamaa guddaa biyya teenyaa turan. Inni ofii isaatiin dhaabbata islaamaa guddaa ture.
Ulamaa’onni urjii lafaa ta’an dhumuun isaanii dhaloota dhufu balaa guddaa keessa akka jiru agarsiisa.
Aalimni umrii isaanii guutuu islaamummaaf kennan, cinqii fi dadhabbiin isaanii biyyee isaaniitiif qaban gaafa lubbuun darban dhaloota dhufu irratti mul’ata.
Jilli awwaalcha muftii sheekh Adem tuulaa irratti argamuun isaanii hangam takka onnee ummataa keessa akka turanii fi aantummaa guddaa ummatarratti dhiisanii deeman agarsiisa.
Ulamaa’ota gaafa darban qofa osoo hin taane gaafa lubbuun jiranis kabajuun amala ulamaa’otaa tahuu qaba.
Dhugaan nuti ulamaa’ii keenya qaalii itti dhabaa jirruufi dhaloonni dhufu meeshaa gurguddaa kana bakka buusuuf yoo hin yaadne yeroon itti aanu yaaddessaadha.
Yeroo dhaloonni beekumsa irraa fagaatee jireenya addunyaatiin muddamaa jirutti, hayyoonni dhaaltuu nabiyyootaa ta’an du’uun isaanii gurra keenyatti ba’aa ta’aa jira.
Ulamaa’onni lubbuu isaanii ulamaa’otaaf kennan gaafa lubbuun darban amanamuu fi qaama cimaa milkaa’ina oomishuuf hojjatu dhabuun isaanii qormaata guddaa keessa jiraachuu keenya agarsiisa.
Keessattuu investarootaa fi hawaasni daldalaa ulamaa’ota dagataman osoo lubbuun jiranii kabajuu fi kunuunsuun bakka bu’iinsa akka oomishan gochuu qabu.
Aalimoonni umrii isaanii guutuu ummata gargaaruu, barsiisuu fi tajaajiluu irratti dabarsan hangam carra qabeessa?? Eenyutu bakka isaanii bu’a?
Muftii sheikh Adem tuulan rabbiin firdoosiin isaan haa qananiisu.
Oromo Federalist Congress – OFC
8 tim
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Ibsa Gaddaa
Paartiin Kongirasii Federaalawaa Oromoo du’a sheeka sheekotaa,hayyuu seenaafi amantii, Sheek Adam Tuulaatin gadda itti dhagahame ibsaa Lubbuu isaanii jaannataan akaa qananiisu,maatii,firoottaniifi fi hawaasa musliima hundaaf jajjabina hawwa. Sheek Aadam Tuulaa umrii dheeraa isaanii keessatti beekomsa dabarsuu, nagaa lallabuu fi seenaa ummataa kunuunsuun beekkamu.
SIRNA AWWAALCHAA JANAAZAA SHEEKH AADAM TUULAA
Sirna Awwaalcha(janaazaa) Hayyuu Islaamaa Sheekh Aadam Tuulaa magaalaa Harar Istaadiyooma Imaamu Ahmaditti haala kanaan gaggeeyfamee jira.
Seenaa keeysatti nama hangana awwaalcha isaarratti Oromiyaa guutuurraa namni dhufee hirmaatan hin aagarre. Namni lafarratti hin hafne. Lilmeen darban lafan buutu. Namni diiniif jiraate, kan lammiif jiraate, kan biyyaaf jitaate akkana. Rabbiin rahmata haa godhuuf.
Rabbiin Jannata gararree Al Firdoowsiin haa qananiisu. Maatii, firaa fii aalii akkasumas ummata Oromoo hundaaf imaanaaf sabrii nuuf haa kennu🤲
Barento Mohammed
Harar
Onkololeeysa 19, 2022
Hayyuun Islaamaa beekkamaan sheekhni sheekkanii Sheekh Aadam Tuulaa gara fuula Rabbii deeman. Sheekh Aadam Tuulaa(Aadam Ahmad Hammarroo) miseensa ulamaa/Muftiiwwan gurguddoo biyti teenya qabdu keeysaa nama tokko yoo tahu, nama sadarkaa beekkomsaa/ilmiitiin dorgomaa hin qabneedha. Barumsa amantii Islaamaa barsiisuuniis waggoota 60 oliif barsiisuu fii leenjisuun hayyuu dorgomaa hin qabne ture. Barumsa Islaamaa barsiisuun cinatti araara buusuun kan beekkamu hayyuun kun nama guddaa guddinaa fii milkaayina hawaasaa fii biyya teenyaatiif qooda leencaa nama bahaa tureedha.
Walitti bu’insa daangaa Oromoo fii Somaalee kan wayyaaneen habaqaaltee deemte namayyuu afaan wallaale ulamaa’ota furmaata waaraa kaayan keeysaa nama tokko ture Sheekh Aadam Tuulaa. Nama biyyaa, abbaa nagayaa, abbaa araaraa, abbaa diin, abbaa diinagdee, abbaa, nama hundaa,……..
Arra biyya teenyaa fii Muslimoonni addunyaa guutuu hayyuu ifaa lafa tanaa dhabne. Addatti biyti teenya nama guddaa dhabde, keeysattuu Oromoon ija dhabne, beekhaa guddaa rakkoo biyyaa fii biyyootiif hadoodu, kan furmaataan dhaabbatu dhabne. Rabbiin bakka nuuf haa buusu 🤲
Rabbiin jannata irra caaltuu taate Firdoowsiin haa qananiisu, maatii, firaa fii aalii, hawaasa Muslimaa, akkasumas biyya isa dhabdeef sabrii nuuf haa kennu
Seenaa Muftii Sheekh Aadam Tuulaa (Rahimahullah)
Sheekh Aadam Ahmad Hammarroo Al-Oromii.
Goodina Harargee Bahaa, Aanaa Kombolchaa, Tuulaa ganda je’amtutti Abbaan Isaa Ahmad Hammarroo Amata 90 dura Ilma Aadam je’ee Moggaase Rabbiin kenneef. Kan booda Sheekha Sheekkootaa tahuuf taa’u.
Inni Ulamaa’ii biyyi teenya qabdu guddichaa fii Hangafa. Barsiisaa ulamaa’ootaa, leenjisaa Ustaazootaa, abbaa ilmaaniiti.
Barnoota Islaamaa joollummaan barachuu jalqabe. Barnoonni Islaamaa Itti Mi’aawee dargaggumma Isaa Beela, Oowwa, qabbana, osoo hin janne barnootumarratti dabarse. Ulamaa’ii akka aduutti dukkanna wallaalaa ibsaa turan hunda irra deemee barnoota Isaan qaban irraa fuudhatee jira.
Sheekootii Isaa Gurguddoo fii Beekkamoo.
Sheekh Abdullaahi Tuqoo Al-Oromii, Sheekh Abdullaahi Tuqoo addeeysaa Aqiidaa fii Sunnaah, Mujaahida Harargee, Arsii fii Baalee Towhiidaan Ibse ture.
Abdullaahi Tuqoo Bahara beekkumsa Islaamaa, Abbaa Hadiisaa fii Towhiidaa kan miilaan Ilmii barbaada biyyaa bahe, Eegas Doonii yaabbatee garaa Baharaa gubbaa guyyaa 15 Nyaataa fii dhugaatii malee taa’ee Makka gahuu dandahe.
Biyyaa fii Biyyaa alatti baratee Ulamaa’ii hanga ammaa Towhiidaan biyya teenya Ibsaa jiran barsiisee biraa Akhiiraa gale Rabbi Rahmata haa godhuuf.
Sheekh Aadam Tuulaa Sheekkootii akkanaa tanarraa barate.
Sheekh Ahmad Basiiraa, Inni haafiza hadiisa Rasuulaa ﷺ kan Ijaan hin agarre ture. Sheekh Ahmad Basiiraa barnoota barachuuf Hararghee ka’ee Jimmaa Abbaa Jifaar hoggaa dhaqu Saahiba Isaatu harka qabee Isaan deemaa ture.
Waahilli Sheekh Ahmad Basiiraa harka qabee karaa itti garsiisaa, Harargeerraa Miilaan deemaa Jimmaa Abbaa Jifaar guyyaa hedduu booda hoggaa gahan, dhukkubsatee ciise. Maaliif Dhukkubsate beeytaa? Sheekh Ahmad Basiiraa Ijaan waan hin Agarreef saahiba Isaa yeroo hedduu duubaa itti gufataa karaa dheeraa deeman, Waahilli Isaa miilli Isaa gama hirphaa gadiitiin dhiiguu fii Madaawuu jalqabe. Garuu hanga Jimmaa gahanii Obsee deemaanii ture.
“Biyyaaf malee biyyeef hin qabsooyne”
Warra kabajaa akkasii argatu nu haa godhu. Sheekha kheenya jannatul firoosiin haa qananiisu.!


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Korri 32ffaa hoggantoota Gamtaa Afrikaa galma walga’ii gamtichaa keessatti jalqabame
Kora 32ffaa hoggantoota Gamtaa Afrikaa har’a magaalaa Finfinnee galma walga’ii gamtichaa keessaati jalqabame kana irratti, prezdaantiin Ruwaandaa Pool Kaagamee aangoo dura taa’ummaa gamtichaa prezdaantii Masri Abdulfattaah Al Sisi’f dabarsee jira. Haaluma kanaan prezdaant Al Sisiin waggoota lamaan itti aanaan keessatti dura taa’aa gamtichaa tahuun tajaajila.
Gama birootiin ammoo muummchi ministeeraa Dr Abiy Ahmad, Prezdaantii Ruwaandaa Pool Kaagaamee fi Prezdaant Gaanaa Nana Akufo Ado fi dura taa’aa Komishiinii gamtaa Afrikaa Muusaa Faqii waliin tahuun Siidaa Atsee Hayilassillaasee mooraa Waajjira Gamtaa Afrikaa keessatti ijaarame kan eebbisiise yoo tahu, namoonni heddu hogganaa biyyattii duraanii ummata sabaa fi amantiin qoqqoodee gidiraa raawwachuun beekkamuuf Siidaa dhaabuun sirrii miti jechuun mormaa jiran.
Haa ta’u malee Dr Abiy Ahmad torbaan lama dura dhimmicha irratti yaada kenneen, Atsee Hayilassilaaseen hundeeffama gamtaa Afrikaa keessatti nama gahee adda durummaa qabu waan taheef siidaan yaadannoo kun dhaabbatuun kan isa gammachiise tahuu ibse.


text:
Kabaja Musliima Eegu
“Guyyaa tokko Umar Ibn Al-Kaxxaab(RA) Abdullah Ibn Mas’uud(RA) waliin halkaniin manaa bahan. Fiimaa ibiddaa fagoo boba’u argan. Ifa ibidda sanii hordofuun mana kurraazin keessaa iftu bira gahan. Yommuu Umar kurraazi(duungoo) manaa iftu argu, manicha seenun namticha dullooma alkooli fi dubartii sirbaa isa bashannansiistu waliin arge. Namtichi odoo of hin beekin Umariin qabame. Umaris ni jedhen,”Wanta qaanessaa hanga halkan kanaa namticha dulloomaa du’a eeggatu irraa arge tokkollee hin jiru.” Read more


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Gabaasi Komiishiniin Mirga Dhala Namaa Itoophiyaa Dhiyeesse Adda Bilisummaa Oromoo Kan Hin Amansiisnee fi Fudhatama Kan Hin Qabneedha
Ibsa ABO, Hagayya 27/2021
Komiishiniin Mirga Dhala Namaa Itoophiyaa akka waan mirga dhala namaatiif falmuu fi sarbiinsa mirga dhala namaa Itoophiyaa keessatti raawwatamaa jiru qorachaa jiruutti dubbata. Haatahu malee gabaasawwan komiishinichi dhiyeessu tokko tokko loogiidhaan kan guutamanii fi dantaa siyaasaa bu’uura kan godhatan ta’uu yeroo baay’ee irra deddeebinee taajjabnee jirra. Dhaabbati Mirga Dhala Namaa walaba ta’e tokko, ga’ee fi dirqamoota mirga dhala namaa ilaalchisee qabu, haala oogummaa bu’uura godhateen loogii tokko malee walaba ta’ee sirnaan raawwachuu qaba jennee amanna. Akkasumas dhaabbanni mirga dhala namaatiif falmu tokko, sarbiinsa mirga dhala namaa raawwatame qorachuudhaaf, qaamolee naannoo sarbiinsi mirga dhala namaa itti raawwatame keessatti argaman kanneen akka maatii, miidhamtootaa fi ragoolii ijaan argan, akkasumas jiraattota naannoo, qondaaltota mootummaa irraa ragaalee fi odeeffannowwan barbaachisoo ta’an walitti qabuudhaan bu’uura seera biyyaalessaa fi seerota idil-addunyaa dhimmichaan wal qabatuun mirkaneessuutu irraa eegama jennee amanna.
Haatahu malee hooggantoota olaanoo fi hojjettoota Komiishinii Mirga Dhala Namaa Itoophiyaa irraa mala qorannoo sirrii, walaba ta’ee fi oogummaa bu’uura godhate argachuu hin dandeenye. Dhaabbanni Komiishinii Mirga Dhala Namaa Itoophiyaa dhaabbata qaama mootummaa ta’ee fi dantaa siyaasaa murnaa tokkoo tarkaanfachiisuu fi faayidaa saba tokkoo tiksu waan ta’eef, walaba ta’ee ga’ee fi dirqama isaa sirnaan raawwachuu akka hin dandeenye beekamaadha. Gabaasawwan komiishinichi yeroo darbe dhiyeessaa turre qalbiidhaan yoo xiinxalle, keessumaa gabaasawwan naannolee walitti bu’insa Amaaraa fi sabaaf sablammoota biroo kanneen akka Oromoo, Beneeshaangul Gumuzii fi Tigraayi ilaalchisee dhiyaatan loogii dhaan faalame ta’uu hubachuun ni danda’ama. Odeeffannowwan jiraattota naannoo irraa arganne (kanas kallattiidhaan jiraattota naannoo dubbisuun mirkaneessuun ni danda’ama), akka ibsanitti gabaasawwan Komiishiniin Mirga Dhala Namaa Itoophiyaa dhiyeesse kunniin odeeffannoowwanii fi ragaalee qondaaltota mootummaa sarbiinsa mirgaa raawwatan irraa walitti qabame bu’uura godhachuudhaan qophaa’e. Qorannoon komiishinichi dhiyeesse bakkoota tokko tokkotti, ragaalee namoota miidhamanii fi qaamolee sarbiinsa mirgaa raawwataniin wal qabatan hin ibsine. Gabaasawwan komiishinichi dhiyeessaa ture baay’een isaanii ragaa qabatamaa kan hin qabne, loogiidhaan kan guutamee fi oogumaa bu’uura godhachuun kan hin raawwatamne ta’uu qalbifachuun ni danda’ama. Gabaasawwan kunniin hedduun isaanii loogii kan guutaman yookaan dhugaa qabatamaa lafarra jiru dhoksuun, odeeffannoo sobaatiin uummata dogoggorsuuf dhiyaatan. Akkasumas, komiishinichi sarbiinsa mirga namaa gurguddoo fi hamoo ta’an, garuu ammoo fedhii fi dantaa komiishinichaa waliin wal hin simneef xiyyeeffannoo hin laanne. Dabalataanis komiishinichi adeemsa ragaa fi odeeffannoo funaanuu keessatti namoota odeeffannoo kennaniif iccitii eeguu dhabuun, namoonni odeeffannoo kennan qaamolee mootummaatiin dabalata akka miidhamaniif kan saaxile ta’uu taajjabnee jirra.
Tibba darban keessa gabaasawwan loogiin guutamanii fi uummata dogoggorsan hedduu taajjabaa kan turre yoo ta’e iyyuu, ibsi komiishinichi gaafa guyyaa Hagayya 26/2021 baase addatti qalbi keenya hawwatee jira. Ibsichi haleellaa/miidhaa gara jabeenyaa Milishaan Amaaraa fi humnoonni mootummaa uummata Oromoo nagaan jiraatuu fi hidhannoo hin qabne irratti raawwatan xiqqeessuudhaan, kan miidhamtoota Amaaraa garmalee dhaadhessee jira. Gabaasi Komiishiniin Mirga Dhala Namaa Itoophiyaa dhiyeesse kun akka waan Waraanni Bilisummaa Oromoo (WBOn), Godina Wallaggaa Bahaa, Aanaa Giddaa Kiramuu keessatti jiraattota saba Amaaraa 150 ajjeeseetti ibsee jira. Dabalees, gabaasichi akka waan ajjeechaan saba Amaaraa irratti xiyyeeffatee raawwatameetti eeree jira. Haatahu malee miidhamtootaa fi jiraattota naannoo irraa akka mirkaneessinetti, ibsi Komiishiniin Mirga Dhala Namaa Itoophiyaa dhiyeesse, waa’ee diraamaa siyaasaa osoo taateen kun hin uumamin guyyoota muraasa dursee raawwatame hin eerre. Akkuma duraan baratame, qaamoleen mootummaa fi miiltowwan isaa, lolli kun osoo hin eegalin guyyoota muraasa dursanii diraamaa siyaasaa tokko qindeessanii turan. Kaayyoon diraamaa kanaas sochii WBOn naannicha keessatti gaggeessu irratti duula maqa-balleessii banuudhaaf ture. Taateen kun osoo hin raawwatin guyyoota lama dursanii, Humni Amaaraa hidhatan laga Abbayyaa ce’uudhaan, aanaalee kanneen akka Giddaa Ayyaanaa, Kiiramuu, Hagamsaa fi Amuuruu Jaartee qabatan. Ergami isaanii jalqabaas dubartootaa fi daa’imman Amaaraa naannicha jiraatan buqqaasuu ture. Kanumaan mootummaan
dhoksaadhaan gocha duguuggaa sanyii akkanaa raawwachuudhaaf sarara tajaajilaa bilbilaa fi quunnamtii naannichaa addaan kute. Ergamni isaanii lammaffaan lola banuudhaan namoota nagaa heddumminaan erga ajjeesanii booda, akka waan WBOn garee saba tokkorratti xiyyeeffatee ajjeechaa raawwatuutti fakkeessuudhaan miidiyaalee garaagaraa irratti ololanii bu’aa siyaasaa irraa argachuudhaaf ture. Dubartoonnii fi daa’imman erga buqqaa’anii boodas, miliishaan Amaaraa, humnoota mootummaa waliin ta’uudhaan baayyatanii meeshaalee waraanaa gurguddoo hidhachuun uummata Orommoo magaalota kanneen akka Wasti, Sireedooroo, Hagamsa fi Haroo/Lalisee keessa jiraatan irratti lola banan. Lolli kunis guyyoota sadiif walitti fufiinsaan kan gaggeeffame yoo ta’u, uummata Oromoo nagaa hidhannoo hin qabne hedduu ajjeesan. Gabaasi Komiishiniin Mirga Dhala Namaa Itoophiyaa dhiyeesse garuu gocha duguuggaa sanyii uummata Oromoo hidhannoo hin qabne irratti raawwatame dhoksuudhaan, akka waan ajjeechaan jiraattota Amaaraa naannichatti argaman irratti raawwatamee fakkeessuun garmalee dhaadhessee kan ibse yoo tahu, kanaanis miidiyaaleen garaagaraa WBO balaaleffachuu irratti fuuleffatanii jiru. Kanaaf ABOn, ibsi Komiishiniin Mirga Dhala Namaa Itoophiuaa gaafa guyyaa Hagayya 26/2021 Godina Wallaggaa Bahaa keessatti jiraattonni Amaaraa 150 ajjeefamaniiru jechuun baase, loogiidhaan kan faalame, hir’uu fi soba jedhee amana.
ABOn jiraattotaa fi maatii sababa walitti bu’insa kanaatiin miidhamaniif jajjabina hawwa. Dabalataanis, naannichi haga ammaatti walitti bu’insaa fi hokkoraan jeeqamaa waan jiruuf, baay’ina namoota ajjeefamanii yeroo gabaabaa keessatti ragaa quubsaa fi amansiisaa argachuun ulfaataa waan ta’eef, gara fuulduraatti mirkaneessinee kan beeksifnu ta’a.
Waan kana ta’eef, ibsa Komiishiniin Mirga Dhala Namaa Itoophiyaa gaafa guyyaa Hagayya 26/2021 baase ilaalchisee, uummanni Oromoo fi Uummati Itoophiyaa, akkasumas hawaasi idil-addunyaa odeeffannoo sirrii fi dhugaa akka argataniif dhimmichi qaama walaba ta’een akka qoratamuuf waamicha goona.
BBC Afaan Oromoo dabalatee miidiyaaleen marti gabaasa Komiishinii Mirga Dhala Namaa Itoophiyaa loogiidhaan faalame kana gabaasuun uummata dogoggorsuu irraa akka of qusatan dhaamna. Kanarra, miidhamtoota kallattiidhaan dubbisanii ragaa sirrii fi dhugaa argachuun akka gabaasan beeksifna.
Dhaabbata Mootummoota Gamtoomaniitti, Gamtaan Mirga Dhala Namaa Idil-Addunyaa (UNHRC) fi gareewwan mirga dhala namaatiif falman biroon, Komiishiniin Mirga Dhala Namaa Itoophiyaa gocha loogii fi amanamummaa dhabuu kana irraa of qusatee, bu’uura qajeelfamoota Mirgoota Dhala Namaa Dhaabbata Mootummoota Gamtoomanii fi danbiiwwan mirgoota dhala namaatiin ga’ee fi dirqama isaa sirnaan akka raawwatuuf hordoffii barbaachisan akka gootan gaafanna. Dhaabbata Mootummoota Gamtoomaniitti, Gamtaan Mirga Dhala Namaa Idil-Addunyaa (UNHRC), Komiishiniin Mirga Dhala Namaa Itoophiyaa hojii isaa oogummaa bu’uura godhachuudhaan loogii tokko malee karaa haqaa fi dhugaatiin hojjechaa kan jiru ta’uu uummata uummata Itoophiyaaf mirkaneessuuf dhiibbaa gochuu qaba.
Dhuma irrattis, Komiishiniin Mirga Dhala Namaa Itoophiyaa yaada, ilaalcha siyaasaa fi saba irratti hundaa’uudhaan loogii raawwachuu irraa of qusate, hojii isaa bu’uura qajeelfamoota mirga dhala namaa UNHRC tiin akka raawwatu gorsina.
Injifannoo Uummata Bal’aaf!
Adda Bilisummaa Oromoo
Hagayya 27/2021
Finfinnee, Oromiyaa