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DIASPORA US: Journees culturelles du Pulaagu à Cincinnati les 3 et 4 septembe 2011
12 juillet, 2011 - Envoyé par Ibrahima Sarr - 16 Commentaires - Lu 16 278 fois.
Le sage de Bandiagara Amadou Hampâté Ba dans une lettre adressée a la jeunesse africaine disait, je cite: A notre époque si grosse de menaces de toutes sortes, les hommes doivent mettre l’accent non plus sur ce qui les sépare, mais ce qu’ils ont de commun, dans le respect de l’identité de chacun.
La rencontre et l’écoute de l’autre sont toujours plus enrichissantes, même pour l’épanouissement de sa propre identité, que les conflits ou les discussions stériles pour imposer son propre point de vue. Un vieux maitre d’Afrique disait: il y a “ma vérité” et “ta vérité” qui ne se rencontreront jamais. La vérité se trouve au milieu. Pour s’en rapprocher, chacun doit se dégager un peu de “sa” vérité pour faire un pas vers l’autre. Fin de citation.
Pour mieux promouvoir ce message du sage le bureau fédéral de Pulaar-Speaking Association ( PSA) s’est doté depuis juillet 2010 d’un mémorandum pour éradiquer le déficit de communication mais aussi ou l’intégration et l’ouverture culturelles dans le pays d’accueil sont l’une des clef de l’épanouissement de Pulaar-Speaking, bref promouvoir les cultures africaines en général et le Pulaagu en particulier, selon son charge de communication et webmaster du site www.pulaarspeaking.org Mr Ibrahima NGaidé dit Adama.
Afin de renforcer ses acquis PSA organise pour la première fois des journées culturelles le 3et 4 septembre à Cincinnati, Ohio.
La section de Cincinnati est l’une des sections pour ne pas dire la section la plus dynamique que dirige le président, Souleymane NGaidé dit Bakary; un homme modeste et humble très disponible et pour atteindre l’objectif avec un lourd fardeau sur ses épaules il s’est fait entourer d’une équipe de cadre compètent et qui croit au Pulaagu parmi eux, Ousmane Baba Toure, Malaw Mbow, Abda Tall, Ibrahima Wone, Amadou Dia, Mamadou Oumar NGaidé et autres….
L’objectif global des journées culturelles de Pulaar-Speaking Association est la propagation des cultures et le dialogue entre les civilisations, la priorité de cet évènement est la promotion de la langue et la culture Fulɓe, développer une stratégie de promotion d’un environnement lettre en pulaar/fulfulde et comme disait l’autre :faire preuve du Pulaagu, c’est aussi la prise en charge par qui que ce soit, pour mieux jouir de son Pulaagu.
Selon le président les activités seront variées et riches des conférences, des concerts, le théâtre, l’exposition du livre pulaar mais l’espoir est de voir toute la communauté africaine participer au défilé traditionnel appelé Cayɗe !
PROGRAMME DES JOURNEES CULTURELLES
JOURNEE DU 3 SEPTEMBRE 2011
A 12H: Cérémonie d’ouverture à 12H qui sera marquée par la haute présence du maire de la ville de Cincinnati.
A 14H, une exposition d’art et du Livre Pulaar.
A 15H, Un défilé traditionnel ou Cayɗe
A 16H, Une pause Déjeuner
A 18H, Conférence: Le Pulaar et les Nouvelles Technologies de l’Information. Présenté par Ibrahima Sarr de Pulaagu.com
A 20H, Pause Diner
A 22H, Théâtre et concert
JOURNEE DU 4 SEPTEMBRE 2011
A 12H, conférence: Pulaar Speaking Association; Genèse et perspectives. Par de la Commission de Communication du PSA
A 14H, Pause Déjeuner
A 16H, Conférence : La révolution maraboutique au Fouta Tooro, L’Almamya et les perspectives par Ibrahima Abou Sall.
A 19H, Pause Diner.
A 21H,theatre, concerts et les griots du Fouta .
Le président de PSA prononcera le discours de clôture.
Selon la communication et la commission de culture que dirige respectivement Ibrahima NGaidé et Cheikh et Baila Fall PSA déploiera tous les moyens qui seront à sa portée pour établir des relations saines, avantageuses mutuellement bénéfiques et pérennes avec tous ses partenaires afin de participer pleinement aux défis du développement que se fixent aussi bien les états, les organisations que les peuples de notre village planétaire. Ils travailleront invariablement pour la paix et les échanges culturels pour bâtir une communauté intégrée et respectueuse des valeurs sociales et éthiques de leur pays d’accueil. Ces premières journées ne sont qu’une étape introductive pour la promotion du dialogue humain et humaniste pour mieux léguer aux générations futures les valeurs de tolérance, de paix et de respect des autres.
Anne Hady Kodoye pour pulaagu.com
Tags: associations peules, cincinnati, culture peule, diaspora, fouta tooro, pulaar, pulaar-speaking association
Envoyé le: 12 juillet, 2011
Sous la catégorie: art et esthétique, Associations, Connaissance et savoirs, Culture, Société peule
16 commentaires
12 juillet 2011 à 15:50
C’est un moment très attendu de la culture peule auƴ USA. Inch Allah. L’accueil de cet éɓènement par la section de Cincinnati est une excellente nouvelle tant on connait le dévouement des communautés de cette ville de l’Ohio mais aussi de Columbus, tout près.
Yoo Alla hokku-en taweede ñalɗi ɗii haa mbaawen addude heen ballal men. Aamin
12 juillet 2011 à 17:01
Très encouragent! Continuez ces initiatives monumentales, et le Pulaar retrouvera la place qui est la sienne dans les hauts lieux de la culture universelle. JAMMA-JAMMA ACCAA CEEZU!
14 juillet 2011 à 2:43
salu,
bonne chance mes freres et soeurs pour votre contribution a la developpement de la langue et la culture pulaar/fulfulde sa ira inchaallah bnne chance
14 juillet 2011 à 19:52
E MIN NAAGANII ON NGUURNDAM E CELLAL HAA MBAAWON YUBBINDE DII NALDI, SABUWONAA SARA E LOLLINGOL KAANNGOL E LENOL MEN,EMIN NGODDI-ON KONO HAKKILLAAJI AMEN NGODDAANI ON, BLOG PULAAGU KADI WODDANI MIN;YOO HOONO LENOL MEN? TAWA ENDEN KABA NO FEEWI E ELLAJI MEN;ON NJAARAAMA;
17 juillet 2011 à 18:15
Moƴƴi.yo ALLAH 6amtu leniol men ngol
17 juillet 2011 à 20:06
tintee tinnee tiizee tintinee , en ndanii sokhla mawzo kono maa geno wallu sabu maa keele cu6e heen , mbozo wiyaa moni kala e men « otomo yoomi oto fof mo aami , oto mo loo6i oto fof mo haa6i , otomo yuurnitii gollemum wiy golle kay njonii e gollaaze gosoraazo seeraa e laawde, koriddanno maa so daraaki a fotaa dartaade, ….jamma jamma zaccaa ceezu .woni jontaazo tan ko bazzo kofoti wadde ko e sahaa mum . , waddi ngaaree e keewal mbazen ko potzen wadde ko giza en njalaaka jango men , wadde ngaree ngubbuten dingiral men kannge buura
27 juillet 2011 à 21:00
Onon Sinsinaatinaaɓe onon njeyoyta wune oo sabu yuɓɓinde ko fori nih, nodda heen kadi banndiraaɓe Fulɓe fof. Ngati gooto e men fof maa waɗ heen fotde mum. So Alla jaɓii.
18 août 2011 à 0:03
Jaraama e mon ful6e fulaa6e lamzam, co66oy’y’i hannde lezze mamaaje janngo. njabeeri hannde basaale juumtooje janngo . Hoynii6e 6amtaare 6e ngaldaa e yedditaare. Gooto e men fof ena foti naamndaade naamndal hoyre mum. holi darnde ma e lenyol he ? holi gollal ma e lenyol he ? Sikke alaa so tawii pinal ful6e holliraa6e haa to dowlaaji dentuzi amerik zuum ko tinnaare ngenndiyankoo6e men ON NJARAAMA YO GENO WON BALLO !!!
21 août 2011 à 17:37
Mi weltima kadi beltoro komi suka kono sino ko sagame mi tawtéré dum soko goto fof yo addu ballalmum do hedi do yimbé bawa bamtade to dentale ala yo alla walu pulagu ha wata jagede é iniversitéji e aduna o fof mi salmini kala jido pular et fulfuldé e der aduna he yo allahou dowdo o yetine fadare o jam e bural Amin
3 septembre 2011 à 17:37
on mbadii ko yoodi feewi ,kala do ngonden hono dum ina foti huccaneede sibu ko nafoore meere meere
28 avril 2012 à 23:43
seydi saar haala maada wili yoodi teddii welii yur miniima raazel adel bilaa raazel sagata looto toodo e gallaadi banndum en woto bon law yaarabbi
28 avril 2012 à 23:44
Jibinannde Afrik, Asii, Amerik latin, nde imperiyaal feeñi, naatani jiimde aduna oo kala, dartiima, haɓaa, haɓtii haa nde poolgu añɓe darni koloñaal e ɗeen leyɗeele. Jibinannde Muritani wonaani sara e ɗiin kareeli. Kono ndeen, nde tawnoo leydi men wonaa leydi ndentundi, ndi laamu ngootu, njiimaandi ngootiri, Muritaninaaɓe kaɓtorii ko ina ceerti, moni fof bannge mum e diiwaan mo wonnoo oo, no wonirnoo oon dumunna. E oon sahaa noon dowlaaji ɓurnooɗi yiytinaade ko ɗiiɗoo : Fuuta Tooro, Gooy, Emiraa Tararsa, Emiraa Barakna e Saahil.
Waalo Barak
Waalo Barak jeyanoo ko njiimaandi kaananke Jolof. Waalo Barak heɓi hoore mum tigi-rigi ko hakkunde hitaande 1550 e hitaande 1600. Oon sahaa tuubakiri fuɗɗiima naatde Senegaal, kompañiiji komersa (julaaɓe) en ngari ɗo Ndar ɗoo, ciiñci ɗoon, ina telloo e maayo Senegaal e nder laaɗe cuurki, na njeeya meyliis, jamɗe, suukara, sanngara, ñaaƴe ekn … na paggoo maccuɓe e kaŋŋe, kam e ñiiƴe ñiibi, ummaade Waalo Barak, ndewaa Fuuta Tooro haa njettoyo-ɗaa Ngalam (leydi Soninkooɓe). Oon jamaanu, nde wonde ɓe keƴaano tawo, naataani e miijo ardiiɓe leydi Farayse dahde Senegaal e Muritani, alaa e sago ɓe njoɓa laamɓe ɗee leyɗe (Waalo, Fuuta, Tararsa, Ngalam) njoldi e kubbal.
Nde tuubakooɓe ngari tawi ko Waalo ina woni e jiiɓru mawndu :
Jiiɓru nder ngalu Waalo : maccuɓe ko murtuɓe, na caltii kalifaandi muusndi pawiindi e daaɗe mum en, na caltii ko konetee ina njeeyee tuubakooɓe koo. Nde tawnoo laamu nguu yowitinoo ko e kalifaandi (tuggi ndema, haa e awo haa heɓi ngaynaaka e kala golle nafooje), murtugol maccuɓe alaa e sago adda kiris (iiñcuru) e nder ngalu Waalo;
– Jiiɓru politik hakkunde laamu lorloowu ngu e ɓiɗtaaɓe ɓee ;
– Jiiɓru nder kinɗe tamɗe laamu nguu: mi siftina on ndeen, Barak, hono laamɗo Waalo, yaltata ko e galleeji tati : Loggaar, Joor e Teejekk. Jaagorɗe Barak kadi ko tati : Jogomay, Jawdiin e Malo.
Nde tawnoo laamu nguu naatnii ngalu ummortoongu e dokke tuubakooɓe, ɓe mbiy-ɗen ngalaa tawo doole, na njuloo, na njiɗi hisnude njulaagu mum en, na njeena, ndokka njoldi e kubbal, ɗum waɗi kareeli keewi hakkunde ɓiɗɓe galleeji laamotooɗi ɗii.
Fawtii e nduu iiñcuru, wolde mawnde na joli rewo, hakkunde safalɓe, wolde
(1644-1674) hakkunde seernaaɓe «Suwaaya» en e «Aarabeeɓe Hasan».
Waalo e Shaar Bubba
Shaar Bubba ko hare mawnde hakkunde safalɓe : hare laamu, hare njiimaandi Muritani.
Heen bannge ko seernaaɓe. Ardinoo ɓe ko ceerno biyeteeɗo Naseer Eddiin. Oya bannge ko Hasaan en. Nganndu-ɗen heen ko seernaaɓe ɓee tuugii ko e Lislaam, calii keeferaagu e ruggooji bonɗi ɗi Hasaneeɓe lorliri safalɓe heddiiɓe ɓee, kañum en e ɓaleeɓe. Seernaaɓe ɓee ina calii kadi njulaagu tuubakooɓe, nde tawnoo e ngu pertina njulaagu maɓɓe kamɓe e koye maɓɓe, njulaagu hakkunde leyɗeele ɓaleeɓe e Maruk. So ɗum ɓennii aɓe njiɗi dartinde ko laamɓe Waalo e Hasaan en konata maccuɓe na njeeya tuubakooɓe ko.
Oon dumunna Lislaam ummiima rewo fuɗɗiima naatde leyɗeele ɓaleeɓe, fedde juulɓe sosaama e Waalo (nde tuubakooɓe mbiyata Tubanan), tee, nde wonde seernaaɓe kuniima maa ngittu kongol maccuɓe in yeeya tuubakooɓe, ngitta lorla mo laamɓe pawi e Waalo, Waalo-waalo en jiimaaɓe, Waalo-waalo en peccii :
– ɓiɗtaaɓe, lorlaaɓe (maccuɓe e ko heewi e Baadoolo en) keeranii «Tubanan» e wondiiɓe mum en (hono seernaaɓe ɓe Naseer Eddiin woni tiitoonde mum en) ;
– laamɓe Waalo e kala ɓe nguurndam mum en yowitii e laamu lorla, keeranii Hasaan en.
Tuubakooɓe, nde tawnoo ina peertani nafooje mum en, nguuranii laamɓe Waalo e Hasaan en, mballitiri ɓe petelaaji, kure e conndi. E nder hitaande 1674, Naseer Eddiin waraa e wolde ɗo haɓtotonoo Heddi (jogorɗo wonde Emiir Tararsa). Lomto Naseer Eddiin timmuɗo saɗi dañde caggal makko. Ɗuum e geɗe goɗɗe (bayɗe no ballal tuubakooɓe Farayse, maccuɓe e Baadoolo en nootitinooɓe e makko), ngaddani Hasan en foolde seernaaɓe.
Jamfa Barak Yerim Kodde Mbooc na maantini e oon sahaa : caggal tuubgol makko, seernaaɓe e wondiiɓe mum en koolii mo, mbaɗi mo «Mbuur Jullit» (laamiiɗo juulɓe), jarabi ngalu naati mo haa tuubaako biyeteeɗo De Mudirinoo loowi mo mbonɗam, yeeni mo, seerndi mo e banndiiko en.
Gila tuubakooɓe paami luure hakkunde ɓiɗɓe galleeji laamotooɗi Waalo, ɓe ngoni e urɓude hakkunde majji ; ɓe mballita oo mbele ina hisnana ɓe faggudu maɓɓe, ɓe ŋaafta oogaa sabu hollitii won salaare. Pooɗondiral laamu gadanal ko hakkunde Beer Caaka e Yerim Mbañik, mo kaawoo mum biyeteeɗo ‘Malikuri’ wuuraninoo.
Fayndaare tuubakooɓe Farayse ko ɗaftude Hollanndee en e Engele en e nder Pooɗondiral hakkunde maɓɓe ngam jiimde Muritani e Senegaal e fooɗtande hoore mum, kañum tan, ɗawa heddiiɓe ɓee e kongol maccuɓe e faggaade ɗacce (1713 haa 1763).
Na jeyanoo e yiɗde maɓɓe heɓtude won kolaaɗe, ɓe ndema heen liiyeeji, simme e gawƴe suukara ekn … Kono Orop no diidorinoo alaano ɗeen doole e oon sahaa, tee ɓurnoo heɓanaade Faraysenaaɓe ko duuɗe biyeteeɗe Antiiy, ɗe ɓe paggantonoo maccuɓe ɓaleeɓe, mbele ina ndemana ɓe .
Oon dumunna safalɓe Tararsa naatanii yiɗde yo Waalo jeye e njiimaandi mum en, alaa hankadi ko jolata ɗoon tawa ɓe tawtoraaka. Beer Caaka (mo Haggaar) adii laamaade ; kono Yerim Mbañik (mo Teedyekk), mo tuubakooɓe mballi haa laamii, fooli Beer Caaka nde hare hakkunde maɓɓe juutoynoo.
29 avril 2012 à 12:08
E hitaande 1885, Ferderba (Guferneer Ndar) yamiriino mahgol Foor e daande maayo Senegaal, sara nokku kaaƴe e yoryor mo Felu. Ma larme o ɗuho ɗoon, ƴeewa, etee reena kala ko dillata e saraaji mum. Nde tawnoo golwole Sayko Umaar Taal ene keewnoo e diiwaan he e oon sahaa, yimɓe heewɓe dogatnooɓe mo ɓe ceerataa e yahde mooloyaade sara foor o, e mahde ɗoon cuuɗi kaaƴe e ɓakke, haa ɗum wonti gurel teskinngel.
Ardinoo foor o, hono Foor Madiina Kaasoo, ko Ndaranke jilluɗo, ganndiraaɗo Pool Hool (Paul Holle). Nde tawnoo omo jooɗtorinoo wonde konu Sayko Umaar ma yetto ɓe, Pool Hool mahi tata gooto cowaaɗo laabi ɗiɗi ngam jokkondirde gurel ngel e foor o.
Laamɗo Kaasoo, hono Juka Sammbala, hoɗnoo ko e gurel he, e tata he, ene wondi e yimɓe mum. O hunaninooma Pool Hool wonde alaa fof mo o jebbilantoo, o maayata ko sara mum.
Wonnoo e foor he ko 64 soldaat, heen 11 tan ngoni tuubakooɓe.
Nyande 19 lewru abiril 1857, hoɗɓe e foor he cooynii junngo baafal konu Saylo umaar Taal ene ara, ene tiindii e maɓɓe…
Ñalnde 19 lewru abiril 1857, hoɗɓe e foor he (hono Foor Madiina Kaasoo) cooynii junngo baafal konu Sayko Umaar Taal ene ara, ene tiindii e maɓɓe…
Janngo e mum, fotde ujunnaaji noogaas juulɗo ngari ene tiindii e Foor he kam tata Sammballa o. Ɓe keewaani dille hono no Afriknaaɓe ngaadorinoo. Ɓe ngardi ko cente cente, e nehdi, e deƴƴere… Fotde waktuuji limtilimtinɗi kano ŋaaji e petelaaji soldatee ɓe Pool Hool njulii banngeji keew ɗi e konu Sayko,mbarii heen heew ɓe. Kono, so ɗi pellii tan, koninkoo ɓe Sayko e Alfaa Umaar Ceerno Baylaa keddotoo ko ina njala, ina njoora jalee ɗe, ina ɓeydii yaha tiindaade e tataaji Madiina ! Kala maay ɗo heen ne maayata ko ene moosa. Ngar-mi ngaraa hakkunde konuuji ɗi ɗi ɗi fu ɗ ɗii ko fajiri ene ndaara feerde, joofi ko hedde waktuuji sappo e goo subaka. Tuubakoo ɓe ɓe e koye mum en ceedtiima wonde ko tampere tan dartini koninkoo ɓe Sayko, alaa heen dog ɗo, alaa heen jahtir ɗo caggal, ko tampere tan he ɓtii ɓe, wonaa fooleede ɓe.
Sayko Umaar tawtoraama wolde nde, o wonnoo e saraaji Foor he, e nokku jihtinii ɗo. Hollitaama wonde soldatee ɓe Foor o ndartiima sanne; nde ɓe nduttunoo juul ɓe ɓe laabi ɗi ɗi, yamiraa (woon wiy ɓe ko Sayko yamiri, wo ɗ ɓe mbiy alaa, ko Alfaa Umaar Ceerno Baylaa yamiri) yo Foor o jooke ba ŋ-yoo-ba ŋhoto hay gooto yaltu, ma heege e ŋakkeende kure ngaddan won ɓe toon ɓe jebbilaade.
E maayir ɗe lewru ndu, nguura sa ɗti e nder Madiina, heege fu ɗ ɗii tampinde ho ɗ ɓe heen ɓe. Pool Hool (gardii ɗo Foor o) renndini kala ko heddiinoo e nguura e nder Foor he, o dottani mo woni kala ko foti ñaamde e ñalawma…
E maayirɗe lewru ndu (abriil 1857), nguura saɗti e nder Madiina, heege fuɗɗii tampinde hoɗɓe heen ɓe. Pool Hool (gardiiɗo Foor o) renndini ɗo gootel kala ko heddiinoo e nguura e nder Foor he, o dottani mo woni kala ko foti ñaamde ekala ñalawma.
Puudaar petelaaji fuɗɗii ŋakkude. Yoga e soldateeɓe ɓe alaa ko keddorii so wonaa loowannde wootere. Yimɓe ɓe puɗɗii nattude waawde muñde ñallude e waalde reende tataaji ɗi. Fotde yimɓe 6 000 ɓaleeɓe arnooɓe moolaade sara tuubakooɓe ɓe ina maaya heege e baasal.
Ñalnde 18 sulyee, ko heddinoo e nguura waawatnoo jogaade wuro Madiina tan ko fotde waktuuji seeɗa. Ɗoon tan nanaa piyanɗe kanoŋaaji ina lotta to woɗɗi. Soldateeɓe ɓe fof ndogani ɓale ɗe ina ƴeewa, ina gondi e yaakaare … Ko faabotooɓe ngari, e gardagol Federba. No naane e jooni ɓe njettii. Arɓe ɓe ina pellira bannge, soldateeɓe Madiina ina pellira bannge , dooknooɓe Madiina ɓee ne carondiri baŋ-yoo-baŋ. Federba naati e nder Foor he, humpitii darnde nde yimɓe Foor ɓe ndartorii konu Sayko Umaar fotde balɗe 90 (tuggi ñande 19 abiril haa 18 sulyee).
Nde Federba aratnoo nde ene roontii waraango, o ƴeftori e laawol makko Kumandaŋ Des Essarts garnooɗo faabaade Madiina. Laana makko curi yuwnoo ko e daande maayo ngo, Fulɓe ene njani e makko, omo faawngi, omo felle, omo reento hakke doole makko. Nde Federba arnoo, o waɗi mo e laana curi mbiyeteeka Podoor, ko e makka a maayi e oon kikiiɗe. Joofii.
Tesko : Daartol Wolde Madiina eggaa ko e farayse e winndannde tuubaako biyeteeɗo G, Hardy, e nder deftere Daartol Hirnaange Afrik e njiimaandi farayse (G. Barry, Histoire de l’Afriŋue occidentale, pp. 105-107). Eɗen teskoo heen ɗee geɗe garooje :
– tuubakooɓe ɓe ene njaɓi pellital, e cuusal, e nehdi ene tabiti e konu Sayko Umar, kamɓe fof e añde mo no feewi (en ndiiwii ɗum, en njaltinaani ɗum e firo he);
– kaɓirɗe konuuji ɗiɗi ɗi potaani ; ko noon ne wonande peeje e njiilgu wolde.
– wolde Madiina (19 abiril haa 18 sulyee 1857) ene jeyaa e golwole gadiiɗe ɗe konu Sayku Umar huccini e tuubakooɓe farayse : hikka (sulyee 2008) waɗata ɗum duuɓi teemedere e capanɗe joy e goo (151).
30 avril 2012 à 19:33
yoo jam won emon banndam en min mbeelta niima on sanne njokkee golle
1 mai 2012 à 9:40
E wiyde annduɓe ɓee, won gabbel dogi 300 006 kiloomeeteer e leƴƴannde wootere. Ko e jarribo ɓe ceedii ɗuum. So ngoo jarribo laatiima goonga, ɗum wayata ko no waklitere kewi e ganndal nii. Waɗi noon, ko hiisaaji gaddanɗi aadee feewnude bommb atomik, walla yahde lewru, walla werlaade satelitaaji, ɗiin hiisaaji fof tuugii ko e ganndal ganndo moolanaaɗo biyeteeɗo Albert Einstein lelnunoo e hitaande 1903, kiisingal wonde alaa abbere ɓakdi waawi daɗde annoore, ɗum noon alaa abbere ɓakdi waawi dogde ko ɓuri 300 000 kiloomeeteer e leƴƴannde wootere.
Ɓetooji haralleeɓe ganndal siyaas mbaɗi e ngabbon ɓakdi tuugorkon (ɓurkon famɗude, mbiyeteekon ‘Netirino’) kollitii huunde haawniinde : kon ndaɗii annoore e dogdu, woni kon ɓurii ɗum yaawde. Njaaweendi makkon yettiima 300 006 km, tawi noon, gandal kuutorteengal haa e sahaa, hiisii ko alaa ko ɓuri annoore yaawde (300 000 km e nder leƴƴannde wootere).
Kono tan, e ooɗoo sahaa ɓe ngoni ko e hoolkisaade, sibu, so ɗum laatiima goonga, ɗeɓata waade ko no Asamaan saami e dow koye men nii, alla e mum heewde batte! Ina jeyaa e ɗeen batte, hollitde won ko ŋakkunoo e ganndal Albert Einstein lelnunoo, ngal winndere ndee kala tuugii ngam tafde bommbo atomik, haa e nawde aadee to lewru, neldude laakon wiɗto e nder niɓɓe kammu, nder pulki yuɓɓo naange, werlaade satelitaaji, waylude ɓakdi waɗta ɗum semmbe (E=mc2 !). Kono hoto njaawee, sibu nde Einstein lelnata ngaal ganndal ndee, gabbel ɓakdi anndanooka tawo, ngel yiytaa ko e hitaande 1956 (hitaande caggal caŋkagol makko) hay so tawii miijanooma gila e hitaande 1933. Einstein lelnunoo ganndal mum biyeteengal ‘ganndal yowito deɗɗingal’ ko e hitaande 1905.
Ɗum fof e wayde noon, ɓe mbiyi yimɓe hoto keño, hoolkisooji ɗii ina njokki. Wonande Nokku Ngenndiijo Farayse toppitiiɗo wiɗto ganndal siyaas « sabu batte moolanaaɗe ngoo ɓeto waawi battinde e Ganndal tago, ɓetooji jaambureeji ina njojji ngam goongɗinde haa jaaloo walla riiwtude ɓetooji ɓaɗaaɗi ɗii ». « Ko ɗum addani wiɗtooɓe ɓee yiɗde ɗaɓɓirde annduɓe woɗɓe ganndal tago yo koolkiso ngooɗoo ɓeto, tawa kuutorii ko ɓetirɗe goɗɗe ».
«So min laaɓanii on deedi, min mbiya on wonde min ngoogɗinaani ɗum. So tawii noon caggal nde hoolkisaa no moƴƴi tawaama ina woodi, ganndon ko waklitere moolanaande, ko mbayliigu moolanaang tafngo ganndal men ».
Einstein ko juumnooɗo ? En cikkaani tawo ! …
Hol batte majjum, so ɗum jaalɗii ? So goonga hakkille waawaa huɓindaade batte majjum tawo, Alla e majje mawnude e heewde. Ina gasa tawa won ɓetal sodorde ngabbon kon njiyti, ndewi heen… ɗum firtata ko faru wanaa ɓete nay (ɓete tati weeyo ganndaaɗe ɗee, yantude e sahaa) tan waɗi, ina woodi ɓetal goɗngal, joyaɓal.
«Ina gasa kadi tawa njaaweeki annoore wonaa kaaɗtudi njaaweeki ». «Ɗum firtaani kadi wonde Einstein juumii. Einstein dallinaani wonde Newton ko juumnooɗo, o yeddaani Newton, alaa, o yiytu, o tafi ganndal ɓurngal yaajde tan (pawtingal e dow ganndal Newton ngal). Ganndal Newton ina lutti goongɗude so tawii njaaweeki ina famɗiri no feewi njaaweki annoore ».
Ko laaɓi tan, annduɓe ɓee ndonkii jogaade koye mum en hannde, ɓe mbayi ko no ñiklaaɓe nii, nde tawnoo, so ngoo ɓeto jaalɗii, ko dame kese ganndal e wiɗto uddittoo. Ɗum firtata tan ko ganndal Einstein « ina goongɗi wonande won ɗiin fannuuji, kono ganndal ɓurngal ɗum yaajde ina woodi … ». Kono kamɓe fof e softude, ɓe mbasiyiima yimɓe ɓee nde mbaarata seese, sibu ɗum suwaa goongɗineede, sibu kadi, e duuɓi jawtuɗi ɗii, Eɓɓaande wiyeteende Ninos to Dental leyɗe Amerik ɓetiino ko wayi noon, kono annduɓe ɓee calii jaalɗinde ɗum sabu, e miijo maɓɓe, kaɓirɗe ɗee ina ŋakki seeɓde. E ooɗoo sahaa ɓeen wiɗtooɓe Amerik ko heen ngoni, tawi kuutortoo ko kaɓirɗe kese ceeɓɗe sanne.
CERN
CERN ko gooto e laboratuwaaruuji ganndal ɓurɗi mawnude e winndere ndee. O sosaa ko e hitaande 1954. O woni ko e keerol hakkunde Farayse e Siwis. Faandaare Centre européen de recherches nucléaires (CERN : Nokku wiɗtooji nikleyeer wonande Orop) ko jiytugol doosɗe winndere. Leyɗe 20 ina jeyaa e makko : Almaañ, Otiris, Belsik, Bilgaari, Danemarke, Espaañ, Finlande, Farayse, Geres, Hongiri, Itaali, Norwees, Pays-Bas, Poloñ, Portigaal, Eslowaki, Ndenndaandi Cek, Anagalteer, Sued, Siwis.
Jarribo OPERA, waɗngo ɓeto ngoo
Miijii, lelni jarribo Opera ko goomu wiɗtooɓe jeyaaɓe Almaañ e Belsik e Koree, e Koroasi e Farayse e Itaali e Israayiil e Yaabaan e Riisi e Siwis e Turki. Ko goomu ganndal cañiingu. Tafi ngu ko annduɓe siyaas heewɓe e aasiñooruuji e haralleeɓe e sanɗaaji. Ina jeyaa heen laboratuwaaruuji keewɗi haa arti noon e CERN. OPERA ina renndini hannde fotde 160 ganndo biɗtoowo ummoriiɓe e 30 Duɗe ganndal e nder leyɗe 11. Ngam sunnaade ngabbon tuugorkon, peewnirkon ɓakdi, nokku oo ina jogii kaɓirɗe ceeɓɗe sanne. Ina heen « LHC », kowol ngol 27km, gonngol 100km nder leydi, ngol alaa ko waɗiraa so wonaa etaade ɓeydaade faamde no winndere tagiraa tawa ina arta e ngonka ɓalliika Dajjitannde mawnde (Big-Bang), rewrude e pelɓondiral cereeli gabbe ɓakdi.
belly saar jowitiido e piindi pulaar
28 janvier 2016 à 23:32
Au nom de Pulaar Speaking Association,LTD
et a mon nom personnel en tant que Pdt. de PSA dans les temps de : 2009 a 2011,
J’addresse mes meileurs souhaits de Bonheur,reussite et de progress pour cette equipe culturelle et sociale de Cincinnati encadree par Bakary, Ousmane,Hady …,qui a montre ses preuves de competences pendant ces journees culturelles de Cincinnati Aout 2011.
Le Foutah,plus precisement tout African et surtout les Peulhs, ont retrouve leur fierte et leur valeur encestrale qu’ils ou qu’elles continueront d’appartenir. L’union fait la force,  >.


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Caggal jaltugol Ceerno Murtuo aduna fotde balɗe 23, mi etoo hannde hollirde seeɗa he ko Geno anndini mi he makko fotde duuɓi 20 nanɗe e 9 ganndondiral am en. Nde duttagol ceerno naati noppi ɓesngu mum, heewɓe mugaama haa ndoŋki haalde. Miin noon ko he ɓeen njeyaa mi. Mi jaarii kala dillunooɗo he ndee ustaare nde leñol ngol kala renndi, kadi mi duwiima nde Geno moƴƴinta jaaƴnde makko kaŋko e maayɓe Fulɓe e maayɓe juulɓe kala. Yoo Geno heddu karke maɓɓe he winndere. Ko adii nde njumpaten he maayo ñalaaɗe oo basorɗo, njubben tawo he faayiida innde makko Murtuɗo ndee.
Nelaaɗo Geno baɗtindiiɗo oo innde mum ko Ahmadu, kono ko waccoore makko Muhammadu ndee o lolliri haa Geno noddiri mo nde he Qur’aana mum tedduɗo. Innde Murtuɗo ndee ko noon wayi haa inɗe ngenndiyaŋkooɓe heewɓe ñemmbi ɗum. Innde Ceerno Murtuɗo njawdiire (deftere) ko Mammadu Sammba Joob, kono o ɓurnoo lollirde to wuro maɓɓe ko Mamma Berel. Ko caggal ɗuum o rokkaa innde Murtuɗo nde o anndiraa he ñalaaɗe teddungal aadee.
Ko adinoo peeñgol ceerno men he leñol ngol, kala biyanooɗo ko murtuɗo mettinat, ngati ɗum firdatenoo ko neɗɗo kaɓateeɗo, bonɗo mo rewaani laawol. Nde o yiytondiri e Aamadu Maalik Gay e wayɓe noon, ɓe pelliti daranaade Afrik to bannge ɗemɗe e dawrugol, ɓe nginniri goomu maɓɓe “MURTUƁE ” ndeen gooto he maɓɓe kala ena noddirtenoo innde Murtuɗo ndee. Ko nde darnde makko teskaa he ɗeen golle, o woni coftuɗo, cuusɗo, ganndo, baawɗo konngol haa o heerorii innde Murtuɗo ndee. Ngam golle jooɗɗe, innde murtuɗo ndee jogitiima firo moƴƴo he hare ndimaagu e teddungal yontaaɓe aduna.
Aɗen nganndi tokaraaɓe makko hannde limotaako, kono mi rokka yeru he Murtuɗo Saydu Kan, Murtuɗo Sammba Cooyel Bah, Murtuɗo Aamadu Sammba Demmbele e Murtuɗo Katante leñol Kan. Nde nginnir mi ɓiyngel am Ceerno Murtuɗo, mi ñaagiima mo yoo wood ko o winndi, ɗum waɗee he soomdu mooɓtateendu haa tokara makko waawa janngan’de hoyre mum Pulaar.
En kolliriino he winndannde seedorde to pulaagu nde ceerno Sayku Umar Bah waɗnoo. Mbiyɗen wiyde ana haala golle ceerno men Murtuɗo wayi ko no wiyde ena dawra horsude maayo tawa woni kaɓirgal mum ko wujo. Kono aɗen ciftora konngol Tijjaani Aan (Mo haali fof, bonnii, mo deƴƴi fof kadi bonnii. Aduna noon ko haalee heen, deƴƴee heen). ndeke waasde mi haalde seeɗa ka nganndu-mi he ceerno oo wonata ko ɗawre geɗal wonan’de hooynaniiɓe ƴellitaade he golle oon mo Geno yeɗnoo leñol men.
Ceerno Murtuɗo jibinaa ko hitaande 1942. Baaba makko wiyatee ko Sammba, kono o lollirnoo ko Sammbulel Joob. Yumma makko wiyatee ko Berel Sakayre Bookar Elimaan Siree Njaak. Murtuɗo ɗalii sukaaɓe ɗiɗo rewɓe: woni Aysata Murtuɗo e Jeynaba Murtuɗo. O ɗalii miñiraaɓe: Kayyaa Joob, Maamuudu Joob, Aysata Joob e Demmba Joon(oon demmba noon ko debbo). Ɓe o jiydi baaba ɓee ko: Baaba Joob, Seyni Joob, Muusaa Joob, Aamadu Joob, Yaayaa Joob, Faati Joob, Kajjaa Joob e Aminata Joob. Ɓeen jibini ɗum en ko biyateeɗo Gaysiri ena jeyaa Daawalel Omo joginoo kadi mo o jiydi yumma ena wiyee Faati Berel. Ko oon woni afo yumma makko to bannge rewɓe.
Ceerno Murtuɗo jeyaa ko to wuro wiyateengo Mbaañ he leydi Muritani, falnde yirlaaɓe e hebbiyaaɓe. So wiyaama Mbaañ, kala gannduɗo, ɓernde mum dogat he Hammadi Kundo, Demmba Kundo, Paate Kundo, Ɓooy Kundo e Siley ndikku, kono aɗen mbaawi feccude ngo he pecce 3 mawɗe ko adii calsaltiri e arɓe koɗi haa paayodini. Ɗeen ngoni: Suudu Jasaknaaɓe, suudu Jaaltaaɓe Poongel e suudu Jaaltaaɓe Siñcu. Wuro ngoo ena heewi jettooɗe kono ena maantinii heen Joob, Saar, Sih, Mbooc, Sek e Manngaan. Lawakooɓe Mbaañ ko Joobɓe woni suudu ndu Murtuɗo jeyaa nduu.
Elimaan en ko Sek-sekɓe e Sih-siiɓe. Sek-sekɓe ɓee ko taaniraaɓe Elimaan Siree Njaak. Sih-siiɓe ɓee ko iwdi Tallakoronaaɓe Siñcu bamammbe. Wuro ngoo ena waɗi Awluɓe tawi iwdi mum en ko Mboolo Biraan e ko nanndi heen. Rewo wuro maggo ko wuro wiyateengo Haymedaat, fuɗnaange ko Daawalel, fuɗnaange rewo ko Feerella, hiirnaange ko wiyteengo Dabbe, woni yeeso mum ko Dabbaano. So a taƴii maayo ngoo to Fuuta Senegaal, woni worgo ko Mboolo Biraan e takko mum.
Mbaañ Sammba noon ena haan’di e jibin’de hono murtuɗo en, ngati en majjaani Pellital e teddungal: Idi Saydu Kummba Elimaan, Muusaa Saydu Kummba Elimaan, Siley Ceerno, Bookar Hamja e Mammadu Gamoo mawɗo. Ɓeen worɓe Ko jaambareeɓe jeyanooɓe he konu Alhajji Sayku Umar Taal mo winndere
anndirnoo Sayku Umar Fuutaŋke.
Mbaañ Sammba ɓooydii e jibin’de yontaaɓe, jogiiɓe geɗe to joomiraaɗo, ngati Elimaan Siree Njaak maama mur Murtuɗo oo wonnoo ko waliiw moƴƴo. O wirnaa ko to baamuule gaɗa maayo biyateeɗe MBUULMA. Nguun nokku ena siftina mi njillu am to Mbaañ hitaande 1979 ngam nootitaade e ɓaarle almudɓe ceerno Kodda. Ko ndeen njooɗaa mi golle e teddungal sahre Mammadu Saar mo catal Tijjaani Aan ngal Tabital Pulaaku Farayse jogii hoolaare haa resndi ɗum gollal cukko hoyreejo to korbey Eson. Mbele ɓuron faamde, oon ko Mammadu Amma Joobel, taan Alhajji Saabaydi Aminata Jeynaba Idi. Oon ko iwdi Kummba Elimaan Siree Njaak mo kaalaten oo.
Ndeen mi anndaano Murtuɗo, kono mi yiyii miñi makko ana wiyee Demmba Joob jeyanooɗo he goomu jaɓɓatoongu hoɓɓe. Min nduusaa haa fonngo maayo, min ndarii ngam waynondireede; tan haa duusatnooɓe ɓee tiwlii he maayo, min njuuwdi e maɓɓe haa les ɓuuɓri barkeewi ena takko fonngo worgo, bannge ñaamo laawol ngol.Ɓe mbyi ko ɗoo woni aadi duusondiral men. Peɗtu mi beremrefol he barkeewi kii, ciftin-mi ɓe ɗoon konngol pulaar (so duuso lollii haaɗata ko he maayo), ngool konngol noon firtiima hannde he Mbaañ.
Hakkunde kiin barkeewi e fooftorde Elimaan Siree Njaak ndee ko hedde 600 meeteer. Nde njiyondir mi e Ceerno Murtuɗo gadanol ñande 26/05/2000 to Ndakaaru, ngadii mi fof ko siftorde aadi teddungal hakkunde am e Mbaañ Sammba. Seede ndeen ñalnde ko Aamadu Muktaar Caam, Boobo ngenndi, Ɓiyngel yumma, Aysata Sih, Abdul Katante e Abda Kudi e Maariyata Banna. Ngaal jiyondiral haawniima no feewi, ngati happu nguu hawritii e puɗɗagol am winndude jime Pulaar. Miin puɗɗorii mi binndugol jime pulaar ko wiyateende DIINE POLOTIK ena hawri e ñalnde 26/05/1983 to wuro am en Aañam Yeroyaaɓe. Ko adii jiyondiral am en, miɗo mawninatnoo ñalngu nguu, mi innira ɗum juulde jime he kala duuɓi 10. Ko ɗoon pellit mi waɗtude juulde jime ndee ñalnde 26/05/ he kala hitaande wooda mo innir mi ɗum e yontaaɓe aduna kaa.
Ceerno Murtuɗo waɗanii leñol ngol ko tiiɗi, kono ngol haɗaani mo wune e teddungal. Duuɓi o wirnii ɗii, alaa fof mo dillaani. Nde o feeñi, yimɓe kala mbeltiima. Nde o rafaa noppi, pelle pulaar kala ndariima he safaara makko. Nde o naati Farayse hitaande 2001, Fedde KAWTAL sosani mo ko goomu safaara: Sammba Cooyel Bah, Aliw Bah, Jaalo Sek e Katante leñol Kan. Fedde ndee joganii mo nguura, hoɗorde, koltu, jolngo, safaara e geɗe keeriiɗe.
O safratonoo ko to wuro wiyateengo Tuur. Ko werlaa Sammba Cooyel, Aliw Bah e Kadiija Bookar min taƴiratnoo ɗeen jolɗe. Ɓesngu leñol ngol to Farayse e Itali e leyɗe godɗe mbaɗii heen jawɗeele e darnde tiiɗnde yanti e darnde ceerno e ballal Geno haa noppi ɗii cukkitii, o natti haaldireede binndi. Habii Jakariyaa Kontee mo Maqaama nde tawnoo ko ngenndiyaŋke, paamɗo darnde ndee heeranaaki tan worɓe kadi jeyaaɗo he ɓurɓe anndude holi Murtuɗo, nde o naati he leydi Farayse, o woor enɗam makko fof, o jippii galle njaatigo ceerno biyateeɗo Saydu Bah ngam jaggude Ceerno ko jiɗnaaɗo. Ɗuum hollii en so koɗo jippinii hono mum; oon jaasaani.
Ceerno Murtuɗo ko maayo welngo ngo gooto kala joginoo he mum tufnde heeriinde. So a innii Murtuɗo, wooda biyɗo ma ko o Pulaaryaŋke, wooda biyɗo ko o dawriyaŋko, godɗo wiya ko o daartiyaŋko, wooda kadi biyɗo ko o diineyaŋko kono miin mbiyat-mi ko o ganndo, ngenndiyaŋke, biyaaɗo Murtuɗo tawi ana nootii innde mum haa yoni. Murtuɗo ko deftere nde dame ceerɗe: To bannge diine o sifortee ko waliiw suufiyaŋke. Woni waliiw ko mo Geno lonnginta geɗe keewɗe he mbirniindi. Suufiyaŋke ko: neɗɗo jooliiɗo he diine Islaam haa felliti joñaade geɗe keewɗe ngam dogde lorde aadee hono mum. So en njiɗii haalde oo jahɗo mo nawaani heewndu laakara, ena haani njubben he ngonka e jikkuuji makko.
Murtuɗo ko dar-daro, ɓaleejo, jom semmbe, tedduɗo ƴiiƴam, baawɗo konngol, eeltanaaɗo tafngo gowlaali he ɗemngal pulaar. Ko o muñɗo tampere, jaawɗo kuɗol, mo yooɗaani junngo. Ko o jom daande toownde, laaɓtunde, diirnde. ko o gorko tiiɗɗo, coftuɗo, jaawɗo laawaade mo mooftataa tikkere. Ko o baawɗo Yano, moƴƴo ɓernde, keewɗo njalniika, keewɗo jaleeɗe, ganndo mbirniindi, cuusɗo reedu, belɗo hakkille, jiɗɗo sukaaɓe, mawninɗo pinal, goongɗinɗo nafoore naalaŋkaagal, jaɓɗo ganndal mbirniindi to lekɗe e to binndi e fasinnaaji. ko o baawɗo firo, ceeɓɗo gite, celluɗo jaɓɓal, pamaro ɗoyngol, tampoowo mo woytotaako, karoowo he seeɗa ɗaanaaka. Ko cakalo, jaawɗo woowde, kaayanaaɗo njimri mo welaani daande, wiɗtoyaŋke, ganngo Aduna e leƴƴi mum. Ko o baara he ngonka leñol makko.
Ko o ganndo Pulaar to haala, binndi, coñce, jikkuuji e ganni. Ceerno ko jogiiɗo ganndal njuumri, kadi jiɗɗo ɗum. Ko jiɗɗo caakri e ruy, subaka fof o soodat jaaynde wiyateende “lo moonnd” o jannga ɗum, haa o waɗti innirde nde kacitaari. Ko o paamɗo nafoore kinɗe, o salii ɗe kuwtoree he mbaydi peccugol ɓiɓɓe leñol ngol. Kaŋko noon o jaggirono pulaagu ko hin’de o goongɗini ko yoo leñol ngol innire Haal-pulaar en. Ndeen, yiyannde noon o hawraano ɗum e musidɓe makko heewɓe. Miin ko heen njeyanoo mi. Ko ɗuum saabii omo heewnoo yanoraade mi (Ƴeewee hay Katante leñol no wayi won’de goral moƴƴal nii, nani waɗi peggal ɓuttal he feɗeendu mum ena winndi heen Pullo). O jala haa gite makko ngadda gonɗi. Ceerno ko malaaɗo ngam waawde haaldude e kala neɗɗo, keewɗo njurum haa yottii ndiwri: Omo heewnoo soodde gawri walla maaro o sarana pooli. Ko o beeɓɗo junngo, moƴƴirɗo ñamri, baawɗo haɓanaade miijo mum. Ko o jaawɗo faamde haara. Ko kaŋko yaajtini Fedde Kawtal hitaande 1981. Kaŋko naatni jaŋde Pulaar he Madiina gunaas. Omo jogodii e ceerno Aamadu tijjaani Bah mo Senegaal e aduna kala anndi darnde e yiɗde mum he Islaam e ɗemngal mum Pulaar. O huɓɓii duɗe keewɗe he leydi Muritani, Senegaal, Orop, Amerik e nokkuuje godɗe. Sammba Cooyel Bah meeɗii wiyde Ceerno, aan ko a nelaaɗo no heddiiɓe ɓee nii. Ceerno jaabii ( Wooroo, kowoni ko tokara baaba suusi reedu! ) O jali kadi haa o ɗojji. Murtuɗo dariima he leydi Senegaal haa laamu waɗani pulaar seedanteeje keɓtinaaɗe he yonta Mammadu Ndooy. Murtuɗo wallii heewɓe haa njaɓanaa moolayru to Orop e Amerik. O artirii heewɓe he diine Islaam. O tawii mawɓe he galleeji mum en seernaaɓe o janngini ɗum en haa mbaawi winndude e janngude Pulaar. Ceerno Aamadu Sammba Ɓan mo Lelekon ko heen jeyaa.
Min meeɗi luurdude ko nde njaltin mi ciimtol garal makko he leydi Farayse he jaaynde Konngol Kawtal, mbaɗ-mi heen garal Ceerno ko nafoore Fulɓe kala. O yiyi ɗum tan o eewnii mi. Ñalnde heen o waɗi no jiɗnaaɗo waɗata ɓiyngel mum nii: o duki, o yenni, o holliti tigi ko mi tooñɗo mo haa kul-mi no ndillinir mi ɓernde jiɗnaaɗo leñol nii. Njaafnii mi haa mbiy mi maa mi waɗ winndannde ɗiɗaɓere mbele mi wayla ngool konngol. O haaldi ɗum e Ceerno Saydu Kan e Ceerno Aamadu Ɓan e wodɓe. Ɓeen woodi no kaalirani mo; tan o eewnitii mi omo jala, o wiyi: Katante miñi am, yaafo mi, mi haaldii e heewɓe
haala maa, ɓe mbiyi ko a moƴƴo e tee ko a jiɗɗo daraniiɗo leñol ngol. Ndeke ko miin tooñi. Hoto tefto mi, ko mi mawɗo, ko mi ñawɗo kadi sahaa fof
Miɗo jogoo jikku cubballo, kono miin ko mi cuy ballo. Njokken golle. O gasniri jaleeɗe. Ɗoon ɓernde am boni haa gite am mbeddii gonɗi. Ñalnde Murtuɗo nani maayde Ceerno Saydu Kŋan, o suniima no feewi haa o wiyi: Sinno fof lislaam harminaano bartagol, hannde ko miin e Saydu Kan mbaalditoyatnoo laakara. Kono o siftorii ɗoon Ibraahiima Saar, Jibi Hammee Lih, Mammadu Alasan Bah, Alhajji Abuubakri Dem e ngenndiyaŋkooɓe wodɓe, o yaafnii Geno, o duwanii Saydu Kan, o du wii yoo juut darnde woppaaɓe he ndee darnde ndimaagu. Hannde ndee, Murtuɗo nani mooftaa he baamuule Poongel to jatti baaba makko wiyateengo Mbaañ Sammba.
Tawaaɓe duttagol ceerno ñalnde 11/06/2009 to Nuwaasoot e mooftegol makko ñalnde Mawnde 12/06/2009 to Mbaañ ɓee kabrii en won’de toɓo e ɓuuɓol mbaɗii heen haa yimɓe ɓee teskii ko ɗum yurmeende Geno nde o jaɓɓorii gooto he jiyaaɓe makko suɗnooɓe nguurndam e koɗdigal aduna. Ngaal teddungal ena haani, ngati ceerno Murtuɗo ko jom geɗal etee maama makko Elimaan Siree Njaak ko waliiw Geno laaɓɗo wonnoo. Kala nde hokkere waɗi he falnde Mbaañ, yimɓe ɓee njaggatno gootel e taaniraaɓe makko ɓe ngana he daasde ɗum aɓe njima Baaynaa-baaynaa. Kala nde ɗuum waɗanoo, ko ngonɗam cukalel ngel e baade ɓuuɓɗe mbaɗdata adaa he lesdi jatti baaba leñol mo golle mum mettaani siimtude he kala nokku e kala yonta.
Hakkunde am e Ceerno Murtuɗo Joob: Waɗiino duuɓi, so mi heɗiima Murtuɗo ena yima Gawlo miskineeɓe he haalirde ngenndi Muritani, cikkatnoo mi ko ɓe adduɓe ɗoon neɗɗo ŋakkuɗo mbele ena jalna yimɓe. miin e sehilaaɓe am min piyondira kelle, min njoora jaleeɗe. Nde naat mi jaŋde Pulaar hitaande 1980 to wuro wiateengo Cilon haa mbaɗtu mi winndude jime e jimɗi Pulaar ñalnde 26/05/1983 ngadii mi nimsude fof ko no njaggirnoo mi golle ceerno oo, tawi saabinoo ɗum tan ko majjere.
Nde ceerno wirnii leñol mum fotde duuɓi 6; mi winndii he makko yimre wiyateende LAAKNGAL MURTUƊO. Nde o feeñi, mbinndu mi wiyateende MAJJUDE ƁURI MAAYDE nde min njiyondiri hitaande 2000, mbinndu mi wiyateende GITE AM PEERDII YIYDE MURTUƊO. Nde o ari Farayse ngam safraade, mbinndu mi wiyateende JAMMA JUULDE. Ɗeen jime kala ko ceedatooɗe darnde makko he leñol ngol.
Mi duwaniima leñol ngol fof he ndee ustaare, teeŋti e Ceerno Kayyaa Joob, Mammadu Saar, Mammadu Aamadu Lih, musidɗo am, giɗo leñol ngol hono sokna Sala Maamuudu Jaaltaaɓe mo Mbaañ e joom galle mum Muusaa Elimaan Joob wonɓe Tuluus.
Ngenndiyaŋkooɓe tedduɓe, ngannden ndonu men he Murtuɗo ko rewindaade jaɓɓal makko e siynude miijooji makko ko adii nde tawoyten mo to guurɗo jaasah. Njokken golle, yoo Geno won Ballo.
Kuɗol Ibraahiima Umar Kan Katante leñol, hoyreejo Tbital Pulaaku / Catal Tijjaani Aan to Farayse.
26 / 06 / 2009
Source : KATANTE LEÑOL KAN -Ald/mr

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text:
Ko telen 1980 ndee yewtere hiiraa. Ko taalibaajo an ka Institut Polytechnique Conakry, Ibrahima Doŋol Bah, yeɗin mi kaset on. Mi wayli yewtere nden e bindol ordinateer e Juin 1986, saare Austin, Texas. Mi wattii nde e webFuuta e hitaande 1997. — Tierno S. Bah
Aaloo! Aaloo, kasetehun Diallo Geeto Timbi Madina.
Eeh! A nanii ko o yewti kon. Ko goonga makko.
Eeh! Ndaarii fii Allah, ndaaraa fii ko ƴoyreeji waddunoo… Ndaaraa ko debbo janfiiɗo moodi makko ko golli mo; ndaaraa haa fin ko Allah yoɓata mo.
Ko sagataa njulaajo, njultaajo…
O njulii e fonnye, o feyƴi e fonnye, o naati e maaro, o feyƴi, o naati e kaaba.
O waɗi kanko tun, o udditi bitiki.
O nawri haa e golle daaimu.
Allah ɓanti fii makko, o darni kanko tun pays on. O darni oo pays. O waɗi tarawuuje ɗen fow gudoron.
Miskinɓe ɓen fop o inni yo naatu, o waɗi ndiyan, o waɗi ɓe liibarte total. O wii wata mo yoɓa hay mbuuɗu.
Leydi ndin wii:
— Oo ɗoo, alaa ko wien mo, si wanaa en weltanike Allah, en weltanike mo.
O woni ɗon. Kono e nder ko o woni e ɗun kon, o riichi sugu makko alaa; himo yurmee, himo jogii jawdi, himo jogii teddungal. O ƴamoyi debbo gooto; o wii: “Ko oo tun mi faalaa.”
On debbo tampani mo lebbi jeenay e balɗe sappo. O jibini soliijo. On jibindinaa e saakuhun bonbon. On wiataake ɓii njula; ko ɓii njulta-njula non.
On kadi njulii haa hewti fayda … ka o udditata bi… eeh! wano saaku nii.
Ben makko wii:
— “Mi rettii ma ɗon tawo. Wanaa non tanaa mi rettir maa.”
O wii:
— “Ko a paykun. Heɓeede ma tawu mi heɓii jawdi.” Woo: “Ko mi faalaa… kondition goo ko… gollaa no ton.”
O wii: “Baaba'en, onon kadi accee ɓaa Allah no immini sansi an!…”
Ben makko woo: “Ko min sansi mun immii tawo. An, a andaa haa ka sansi maa immii, …
ɓaa an, a finu tawɗaa jawdi… Min le, ko min ɗabɓani hoore an.”
O wii: “Hiɗa andi ko wattaa?”
Woo: “Hari mi andaa.”
Woo: “Ko yaa ƴamu ƴettaa…”
Woo: “Allah haajataa ɗun. Min e ƴamal! Heh! Baaba'en! Paykun kun heɓaali wentan e ɓeyngu! Hay nibɓiti mi suusataa; [O] ɗabɓoya honɗun e gere rewɓe. Hay godɗo yahi ka ɓeyngu an mi suusataa jokkitude mo.”
Ben makko wii: “Naa gere. Ko wii mi ko yaa ƴamu ƴettaa. Si tawii a yettay lan mi yettitoo, a ƴamay. Saa a nyaamay neldaa mi, a ƴamay.”
O wii: “Awa gasii.”
O yetta ben makko, ɓe saloo yettitaade. O iwta wayaasi, o yetta ɓe, hay ɓe yeyƴitotaako.
O wii: “Moodi'en, aaden si no ɗabɓude jawdi no taƴii mawɓe mun, haray o alaa barki. ɓaa jawdi ko ɗabɓirtee ko barki e ko surroree, haray mi andaa ko mi golli.”
O wii: “Jooni, mi yettay baaba'en, ɓaa baaba'en ko maaki ko yo mi ƴamu. ɓe ƴantaa lin mbuuɗu, mi dakorii.”
O yahi, o innoyi: “Baaba'en, ta on seytinanan. Mi tuubanii Allah, mi tuubanii on ko yeddondirɗen kon. Jooni mi woni accord.”
ɓe wii: “A ƴamay?”
Woo: “Hii'n'hi.”
Woo: “E hoore ɗun non saa ƴettii debbo, a tawii ko mo wudere futu, hiɗon wondude. Si naa mo wudere futu, hiɗa accitude. A nanii?”
O inni ɓe fottii. ɓe haldi ɗun.
Ɓe ƴamani mo godɗo. ɓe tawi naa jiwo. O acciti on. O ƴetti gooɗo. O tawi naa paykun. O acciti on. O ƴetti tataɓo. O tawi naa paykun.
O inni, woo: “Enee le, mi alaa barki. Neenan no jooɗii ka baaba'en. Mo mi jombi woo, yo mi accitu. Hoɗa egga en, jomba accita en, sawra nyawlina en; faamingol no ɓuri yimɓe fow, ɗun fow kelɗaa.”
O wii: “Min kadi, si mi ƴetti ɗoo godɗo… ha! mi tamƴinaaki Allah haajay faale mabɓe on. Sugu ɗun ko perdi. Ɗii mbuuɗi ɗi mi naɓi ɗoo fow, honto mi hettata mbuuɗu?”
Eeh! kono ko e ɓaawo ben makko. O yi'oyi ɗon debbo daneejo.
O wii: “Baaba'en, accee mi ƴama oo.”
Ben makko wii: “Taa wullu.” O wii: “Baaba no ɗabɓa kuuru moyƴa baafe njandi, ko ka ɓidɗo rona. Alaa ko mi ɗabɓa si naa fii maa. Yeetin ko faalaɗaa.”
ɓe yahi ɓe ƴamani mo ɓe addi. O waddi on jiwo, o tawi naa jiwo. O inni:
“Podɗe ben ko acciti oo.” O wii: “Min, Allah haajataa ɗun!”
Mo ɓorninoo dolokkii leppii danewii pen, ɗun no piyaa. O yahi ka enɗan kiidi ɗoyki, kiidiije mawɗo Fuuta. O fumpa enɗan kiidi ɗan, o wicca ka dolokke makko. O fumpa enɗan kiidi… Himo wadde ko janfa. Mo waɗi ko baa' makko o lorri. Annda ko kanko tigi hettotoo ɗun. O ari, o tawi ben makko subaka. O inni:
“Baaba'en,” kon, kon, kon!
Ɓe inni: “C'est qui ?”
O inni: “C'est moi !”
ɓe inni: “A arii?”
Woo: “Hii'n'hi.”
Woo: “Ko honɗun addu maa?”
Woo: “Ko maakunoɗon kon doo Allah newnii.”
ɓe wii: “Honɗun mi maakunoo?”
Woo: “On maakuno tant que lan ɗabɓude debbo, tawii ko mo wudere futu, jiwo, yo mi ɓanginan on; si tawii hinaa jiwo, yo mi accitu.” Woo: “Awa, ɓee ɗoo fow en tawii ko maamaaje, mi accitii.” Woo: “Kono oo ɗoo ko paykun.”
Ben makko jali tawo, inni, woo:
“He! A ɗaytu!” Woo: “Ko min woni ben maa. Oo, himo wele, himo jogii formu, himo jogii mbaadi. Sagataa yiiɗo mo woo taway himo wela mo, kono wanaa jiwo.”
O wii: “Podɗe ben si naa jiwo!”
ɓe wii: “Saa yenni lan hunduko tewu, mi beebinte haa beebaa… A ronku ko yennaa? E dow an kadi? Oo debbo welii ma. Ndaaroyii oo ndarɗe peeral.”
Himo hawa ndaara oo. Eeh! faale suuɗay ayyibe. Mo weltii. Jiwo on no hinnƴa yawna; saa yii oo no ndaara a innay kansoowo godɗo. Sagataa on inni:
“Oo ko jiwo!”
Kono baaba e ɓidɗo! Baa' makko wii:
“Arii”;
… mowli mo ka hoore, wii:
“Ɗa andi, ɓibɓe e ɗuuɗude, ko an mi mari? Ngii jawgii, oo pays fow, ko min jeyi: autooje, cae ɗen fow, wilaa, koore, batiman tokoosi, njano, fow ko min jeyi. ɓidɗo fow, ko an mi andi. Mi alaa ɓidɗo yawti an. A andii ko feere mi yewtir. Si mi innii yaa ƴamu, a andaa ka mi tippi.”
O wii: “Baaba'en, hakkunde an e Allah, si naa jiwo yo Allah wumi an!”
ɓe wii:“Eeh! A hoolike oo?”
Woo:“Mi hoolike oo ko mi hoolaaki yumma an e ben an heɓuɓe lan. Mi hoolike oo jiwo ko mi hoolaaki gite an hollooje lan mboddi, hollan mi ngayka, hollan mi giɗo, hollan mi ganyo.”
Noisy, unintelligible sequence on tape …
Ben makko jebbilii wa ɗoo. Kono ɗa andi hakkunde baaba e ɓidɗo, ko gorko aaɗanta ɓidɗo.
Ben makko maƴi gaa, no joginoo pistolee wii, yaltini mo nde wootere, wii ass!, wii:
“Saa nunɗaali miɗo ittude wonkii maa. Min, mi yondinike ma ko mi wonnoo silibaterejo… ɓa fewndo mi wonnoo silibaterjo, miɗo naɓidude e aduna on. Si ca m'arrive, s'en fout! Kaa, ko honɗun waɗi?”
O wii: “Si on tuggii ɗoo pistolee on… mi watattaa debbo on maamaare; ko jiwo.”
ɓe inni: “Jiwo?”
Woo: “Jiwo!”
ɓe addi kaamilu on. ɓe inni:
“Jowtii, mi ndaara siɗa faami.”
O dewti gorooje tati daneeje e meselal. O wii si naa jiwo yo kaamilu on lancu mo.
On fenay fusi: ko maamaare. Nden maamaare defay mo ko ƴial defaalii lingii; nde defay mo ko huɗaaɗo defaaka kaso; nde defay mo ko laiifuujo defaaka ka debbo ɗaynata mo. ?????? Ko la'iifuujo. Debbo njofinay aaden. Si debbo yewtii ma… Debbo e porto ko interee jokki.
Ee! O jooɗii. Ben makko ŋati hondu. Woo:
“Ka sammu maa mi ɗon a yaltitaali ɗon. Mi sammii ma eda, a yaltii ngiiru. Mi sammii ma bano Aadama, a yaltitii sonsoliwii; kono a alaa barki. Kono wanaa jooni… Bindol no wiee Arayka. A aagiday e ngol tawo, jindaa haa ronkaa.”
Een! A yi'ii mantitiiɗo pandi, mo ɓornike dolokun mun, no wiide haajaaka hay gooto, godɗo beppintinaaka e mun… No wawɗaa woo haray wobɓe wa'ii non.
O wii: “Jooni, Baaba'en, mi weltike. Jooni, ɓaa mi heɓii jiwo, awa, mi faala fudɗitaade njulayaagal.”
“Eeh! kondition no ton tawo. A siwaaa ɗun. Si tawii oo jiwo ko jiwo, ittu neene oo e suudu huɗo. Ndaaru ko e cuuɗi huɗo ɓe woni. … ??? Sangeeji hiɓe moyƴini a yinnay sangeeji bolonbata.??? … Marɗo e mo maraa si fotii kafe, yo Allah perdin marɗo on. Ko honɗun jawdi wattee, ko ɓuttu ɓandu. Si kaari heɓii hay si a haalaali, yioto e kene pettan.”
O wii: “No wa'i? Yangano oo; si tawii non naa jiwo, min baaba ma, mi huɗii. Si ko jiwo non, ko wadɗaa woo miɗo du'ii.”
Eeh! Ko honɗun paykun kun waɗi? Kun lancoyi suudu esiraaɓe makko on, ko cu'un huɗo. O didi ɗon, wadɗon koore jeegoo; sengo tiyaater, sengo baalu, ihin nyaama. Nyadɗe n'importe quel neceseeriiji ko o naadaali alaa, hajjinoyi yumma jiwo on, o hajjinoyi ben makko. O arti o inni:
“Mi waɗii ko maakunooɗon kon.”
ɓe wii:
“Honɗun?”
“ Jawdi an ndin wodɗike, kono mi gollii.” Hajjinoyii 'siraaɓe an, mi waɗii batiman wa mo etaasi jowi…enfin… piiji buy mi gollii.”
Ben makko woo:
“D'accord. Ko honɗun waɗanɗaa ɗun?” Woo: “Ko ɓaawo jiwo on marii wudere munden.”
Fenay fus! Naa jiwo.
No yiiɗaa giɗo maa no ndaare, a anday ko giɗo maa. Si ganyo maa leppike ma iin segondu, a anday ko ganyo maa. Faale bonnay ayyibe. A yiataa nduuguse no yaha luumo, inna “Hande ngo araaka!” Boonowo ma haaju on araali, kono ngo heewii.
O waynodiri e ɓeyngu makko. O inni:
“Bon, OK! miɗo arde.”


text:
Wuro ngoo mawninii he nder majji sukaaɓe mum ɗiɗo ruttiiɓe e joomum en, tawi ene ngoppi yeeweende caggal :
Haamiidu Hammaat Dem jom wuro Demɓe mo aldaa e naamndal lollirnooɗo Sammba Kajja inniraama laawol tugude posto haa diŋirel Sammba Saara e gardagol mawɗo diiwaan Maatam.
Mammadu Boolo Dem, winndiyaŋke ŋanaa, gorko darinooɗo e kala ko ina ɓamta wuro ngoo haa teeŋti to baŋnge pinal. Kaŋko ne o inniraa ma Galle Pinal Ndulumaaji Demɓe mahaaɗo e hitaande 1992 e ballal fedde KJPF e pelle ɗanniyaŋkooɓe wuro ngo.
Ɓee ɗiɗo noon so mawninaa ma ene haani, ko yimɓe ɓe wuurdaaɓe nguurndam moƴƴam kadi ɓe nguuranaano so wonaa wuro ngoo, ɓe njehii kono ɓe majjataa, sabu ndulumaaji ruttii ɓe teddungal yontaaji garaaji maa naamndo holi Haamiidu Hammaat gidiiɗo innireede laawol he wuro he ? Holi Mammadu Boolo inniraaɗo e galle duttorɗo pinal e aadaaji men ?
Ñalɗi ɗii keɓii fartaŋŋe jaambereeɓe leñol ngol tawtoraama ɓe lomtiima kala daraniiɗo ɗemngal ngal tawi heɓaani tawtoreede :
Njaay Saydu Aamadu mo Jiinge so lomtiima timmat, o arii o tawtoraama ñalɗi ɗii,
Mammadu Alasan Bah hooreejo Tabital Pulaagu Senegaal arii tawtoraa ma
Fedde Pulaar Speaking waɗii nelaaɓe mum, ngarii tawtoraama golle ɗee
Jinndaa Dem mo Aañam arii tawtoraama ñalɗi ɗii
Mammadu Abdul Sek Feetere Jeyngol tawtoraama ñalɗi ɗii ko winndiyaŋke jeyaaɗo e fedde KJPF
Talla Daf hooreejo Faderma tawtoraama golle ɗee.
Yuusuf Baalde mo Catal Bordoo, gardinooɗo fedde KJPF, ngenndiyaŋke cuusɗo arii tawtoraama
Mustafaa Jiggo mo Bordoo jaalal mawngal arii tawtoraama ñalɗi ɗii.
Naalaŋkooɓe men mawɓe e sukaaɓe ngarii, Alhajji Baaba Maal e diɗɗal Daande Leñol jammaaji ɗiɗi ene tambii golle ɗee, ne heedi hakkunde maɓɓe e ɗoyli jamma. En njejjitaani Gormbolle Kaŋŋe Usmaan Hammadi Joob, ŋirliiɗo nde ndulumaaji noddi fof so noddaama, so noddaaka ko garoowo, sabu caggal Kaydimmbee ko ɗoo tigi woni wuro makko.
Mammadu Dem mo Baabaaɓe lootii, Adama Jah lollirɗo ndey Kummba Jah, Rj Racine Dia, Jolof Bannda, Demmba Hammee gise….
Wuro ngoo yuɓɓinii kawgel jontaaɗo wuro, leegɗe nay, leegal fof hebli jontaaɗo mum, hoowooro ñalnde heen ko ndaare dañaama, ko ene yeeɓii dañaama, fuuta haŋki wuurtinaama, ñarule haŋki kolliraama, ñalnde heen anndaama ko men koo alaa fof ko waawi ɗum faɗɗude.
Ñaawooɓe korii haa yoori haalde holi leegal kawngal, coppule keewi, kono seerndude ɓe ɓe ndokkii, ɗum hookii, ɓe mbiyi hikka hay gooto hawaani, hay gooto hawaaka ko pulaagu tan nawi raay !
Jammaaji jime jimɗi e magooji mbaɗii, awluɓe e lawɓe ko men kollirii, fuutaŋkaagal ene welnoo yonta hannde jaɓii !
Dognirɗe pujji mbaɗii, e hoddaaɓe gasataa ko maa gostondiral ko ɗuum waɗi hay gelooɗi ngarii !
Pinal e ɓamtaare yahdata, jeewte juɓɓuɗe mbaɗaa, yimɓe paamnaa ndema hannde e gannde kese e ɓamtaare pulaar ko ɗoon Ibiraahiima Malal Saar haɗtaa, kono wuuri so ko rufaani sahaa haaɗaani e gooto.
Liise Ndulumaaji keso o udditaa e gardagol PAISD, FADERMA, ARNSF/AD « fedde Ndulumaajinaaɓe wonɓe e France » ko ɗee pelle njiili ngalu nguu fotde miliyoŋaaji keewɗi, liise o mahraa e balal ndulumaajinaaɓe wonɓe e cate godɗe.
Safrirde Ndulumaaji mawnitinaande ndee udditaa, e taweede ɗee pelle ɗe limtu ɗen dow e jaagorɗe leydi Senegaal tawtoraaɗe.


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Gonal Fulfulde ndeer gannde kese
Fulfulde e gannde kese, ko tiitoonde winndannde nde wiɗtooɓe ɗiɗo (2) misranaaɓe hawtiti winndi, ɓen ngoni : Dr. Aadel Usmaan Imam Ayat, jannginoowo ɗemɗe afrik, to Duɗal Ɗemɗe e Eggo (faculté de Jokkito »
Ciimtol FPU & FPUNA nder Washington: 7, 8 & 9 lewru Morso (July), 2017
Taariika Fulɓe Progressive Union (FPU) ko mojobere daraniinde fiyaakuuji renndo e pinal. Ko e hitaande 1966 nde sincaa e nder Sarlon. Innde mayre aranere nden fewndo nde sincaa ko Fullah Youth Organization Jokkito »
Nafitorgol karallaaji kesi fii jannugol Fulfulde
Gila internet layi, humindiri jamaaji ɗin, wontuno laawol lumbinirngol miijooji e eɓɓooje, maandinirngol jannde e gannde. Ko e ngol laawol kadi yimɓe ɓen waɗti daɗndirde ngaddamaakuuji maɓɓe e finaa-tawaaji maɓɓe, seɓitoriiɗi mulugol. Jokkito »
Miijo: Yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde!
Fulɓe wi’i: « Mo haylaaki o haylay hoore ». Ndee tiitoonde yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde no hitti fota fota, teeŋtinii wonande sukaaɓe wontirɓe hiirnaange Afrika (west Africa), sabu yaltugol fii Jokkito »
Fulɓe e Luumol nder Najeeriya
Joomirawo waddii jamanu ko halli to Fulɓe Najeeriya: Na’i amen keeñi. Iyaalu ɗuuɗi. Ko ɗuuɗi nder sukaaɓe amen accii durngol ngam na’i keppaama – ɓe ngalaa ilmu, ɓe ngalaa sanaa’a, faa woɓɓe Jokkito »
Tag Archives: Futa Tooro
L’héritage laissé par nos Saints abandonné dans le Futa!
Cette semaine j’étais dans le Futa Tooro dans le cadre de la tournée nationale de promotion de la diversité culturelle du Ministère de la Culture et du Patrimoine du Sénégal. J’étais chargé de réaliser dans cette région un court métrage sur quelques expressions culturelles. Dans la Région de Matam j’ai travaillé sur les Saints (Almamy Aboul Khadr Kane et Cheikh Moussa Kamara) et sur quelques facettes culturelles notamment le Gnagnorou, la Poterie et le Pékane avec les Thioubalbés.


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1Ɗangɓe kaaɗi gurum mo duɓu ɗes mo kuur, har moo ti̶reng shii nshak, ɓe Jesu wuri shee sat njeplop fi̶ri mo nee, "Wu tap ki̶ yist mu nyem Farisi mo." Wurii sat a c`in mbii shi putughup vul-vul kì̵ mo ni mmi̶ni. 2"Ba mee mbii ɗi a ɗiipi̶paa ɗi nin nnook put agaak kas, ki̶ ba mee mbii ɗi a ɗiisi̶sok ɗi gurum mon nnook man ni kas. 3Mpeemi̶ni, koo mbii ɗiiɗang ye ɗi wu sat mpar, ɓe mon nki̶ling nin mpuus. Mbii ɗi wu sat nshak nkom caghat ndi̶ghi̶n lu ɗi ni a shishaghat, ɓe mon nɗar aɗeng lu mo, ku mo sat ni ɗi agaak." 4"Shaar fi̶na mo, wan sat nwun nee, taji wu ki̶i̶r nyem ɗi moo tu nan kì̵ gurum kas, mpeeɗi aɓwoon mi̶ni, ɓe ba mo mak ba c`in mee mbii ɗi ni met mmi̶ni zak kas. 5Amma wan sat nwun, ngo ɗi ni ret ku wun nki̶i̶r. Wu ki̶i̶r a Naan ɗi aɓwoon ɗi wuri kì̵ tu gurum, ɓe wuri ki̶ iiko ɗi wurin nvwet seen ni ndi̶ghi̶n aawus ɗi wuri ki̶ ɗak ni le mpee Shetan. Azeen-nzeen wan sat nwun nee. Ni ret ku wu ki̶i̶r a Naan. 6Ba moo seet ny`er kushing mo paat a nkaa koɓo vul kas aa? Jir ki̶si, ɓe ba Naan wurii mander memee koo mi̶ndong ndi̶ghi̶n mo kas. 7Koo a shoopkáa fuu mo, ɓe mo kì̵ tang mo jir. Taji ki̶i̶rmuut yaa wun kas, mpeeɗi wun ki̶ koghop ni ɗes met ny`er kushing mo." 8"Wan sat nwun zak nee. Koo ngo ɗiiɗang ye ɗi wuri satpo agaak ntoghom kì̵ gurum mo ne wuɗi a mi̶na, ɓe Làa kì̵ Gurum, wurin nsatpo nkaa ngo mi̶ni agaak ntoghom kì̵ nyemlop kì̵ Naan mo zak nee gwar mi̶nin a mi̶na zak. 9Amma ngo ɗi wuri cíipo fi̶na ntoghom kì̵ gurum mo, ɓe wan nciipo ki̶ ngo mi̶ni ntoghom kì̵ nyemlop kì̵ Naan mo zak. 10Jir ngo ɗi wuri satpo ɗiibish nkaa Làa kì̵ Gurum, ɓe mon nfwo ni nwuri, amma ngo ɗi wuri satpo ɗiibish nkaa Riin Ɗiiɓang, ɓe ba mon nfwo mi̶ni ngo ni kas. 11"Katɗang mo so ki̶ wun ntoghom kì̵ nyemnan lu kì̵ Naan mo, ki̶ ntoghom kì̵ mishkagham mo, ki̶ nyem iiko mo, ɓe taji wu ansuk ndi̶ghi̶n putughup fuu mo mpee mbii ɗi wun nlap, koo mbii ɗi wun nsat kas. 12Mpeeɗi Riin kì̵ Naan wurin nkám nwun, mbii ɗi wun nsat ntiit ki̶ peemi̶ni." 13Mee gwar wuri ɗi mɓut nkuur kì̵ gurum ni mo, wuri sat nJesu nee, "Ngukám a sat nɗyemni̶ghi̶n fi̶na ku wuri ɓàk kop ɗi puun funu yit ni mmun." 14Amma Jesu lap nwuri nee, "Ngo fi̶na, a we le a ngutokɗiyeel koo nguɓàk kop wun ye?" 15Jesu waa baa sat mmo jir zak nee, "Wu tap kì̵ káa fuu mo, ki̶ wu baa ki̶ suk fuu mo aku mɓut riɓet mbii mo, ki̶ kyaghar mo jir, mpeeɗi ba gurum wurii kat seen a mpee ɗes kì̵ long ɗi wuri ki̶ni kas." 16Jesu sat mee sumpo mmo nee, "Gyet mee ngulong wuri ɗi, ɗi maar fi̶ri mo fes ret ɗiɓen zam. 17Ɗangɓe wuri ɗoghom pan ndi̶ghi̶n putughup fi̶ri, nee, 'Ba wan ki̶ peeɗi wan nle ɗiɓen fi̶na ni ɗi jir kas. Wan nc`in a me nɗiisi ye?' 18Wuri waa sat nshin zak nee, 'A mbii ɗi wan nc`in nɗiisi. Wan nshirip ɗiyaar fi̶na ni mo jir, ku wan ɗik ɗiinan-nan mo ɗi, a peeɗi wan nsok ɗiɓen fi̶na mo ɗi jir mmi̶ni, ki̶ long fi̶na mo jir.' 19Ɗang wan nsat nsan fi̶na nee, 'San fi̶na, wugha ki̶ long mo ɗes-ɗes, ɗi mo a mpeku a kat retnyit fugha ɗi.' 20Amma Naan sat nwuri nee, 'Wugha mwen! Mpar ɗiicicinsi, ɓe mon mmang seen fugha ni. Ɗangɓe mbii ɗi a le si mo jir mon, nɗee a mu weye?' " 21Ɗangɓe Jesu wuri kyes po ni nee, "Nyem ɗi mo ak long ɗii mu yil ɗiisi nsut, ɓe mo a nyemjeel mo pe Naan ɗi, kaa ngulong ɗiimwen ɗiisi si." 22Jesu wuri sat njeplop fi̶ri mo nee, "Mpeemi̶ni, ɓe taji wu ansuk mpee seen fuu mo kas, koo a mpee mbii ɗi wun nse, koo mpee lee ɗi wun nlop mo kas. 23Mpeeɗi seen ki̶ koghop ni met mbiise, ki̶ suk fuu mo met nleelop mo zak. 24Wu naa ngoroo mo! Ba moo kop mee mbii, koo moo ɗiip mee mbii kas, ki̶ ba moo peesok, koo ɗiyaar kas, amma Naan ki̶ cín mbiise mmo. Wun ki̶ koghop ni met ny`er mi̶ni mo jir. 25A we ndi̶ghi̶n wun, ɗi wurii daampee nshin nkaa seen fi̶ri, ɓe wuri mak le rep teer mo ɗiki̶ nseen fi̶ri ni ye? 26Katɗang ɓe ba wun mmak c`in rep mbii ɗiilee kaa mi̶ni si kas, ɓe a me le ɗang wuu daampee nsuk ki̶ pan nkaa kaghar mbii ni mo ye? 27Wu naa, pel ɗi moo kàa a ti̶leng mo, ba moo c`in mee ɗak koo ráa mee lee mon nsut kas. Amma jir ki̶si, wan sat nwun nee, koo gyet a Solomon ndi̶ghi̶n ɗiiɗes fi̶ri jir, ɓe ba gyet wuri mak jwal, leejwat ɗi mo ret yaa memee mi̶ndong mɓut mpel ɗiisi mo kas. 28Katɗang ɓe Naan wurii tap ɗak ɗem ɗi a yil mo riret, ɗi moo mi̶lep cicinsi, amma daɗaar ɓe mon nfwo mo nwus, ɗang j`iɗee a wun aa? Cínzeen fuu ni mo a lee ɗak! 29"Mpeemi̶ni, taji wu ansuk mpee mbii ɗi nwun se, ki̶ mbii ɗi wun nshwaa kas. Taji wu leputughup fuu mo nkaa mbiise ki̶ mbii shwaa kas. 30Mpeeɗi gurum ɗin ndi̶ghi̶n yil si mo jir, moo tang mbii ɗiisi mo. Puun fuu wuri man nee, ni ret ku wu kat mbii ɗiisi mo. 31Amma ni ret ku wu shee tang a mulki kì̵ Naan, ɗangɓe mo cín mbii ɗiisi mo ɗiki̶ nwun jir. 32"Wun nyem ɗi wu cínzeen wan. Wun a rep kuur tum mo. Taji ki̶i̶rmuut yaa wun kas, mpeeɗi ni ret puun fuu nyit, mpeku wuri cín mulki ni ɗi nwun. 33Wu si̶rep long fuu mo, mpeku wu cín zughum ɗi nyemjeel mo. Wu taan daam ɗiiret mon nsuk, ɗi ba mo mak ɗee a ɗiisi̶ghi̶r kas, ki̶ wu sok long fuu mo aɗeng, a peeɗi ba nin mmak ɗee a ɗiiwuwat kas, mpeeɗi ba mee wat mmak so ɗi kas, ki̶ ba mee ndukup mmak wat ni kas. 34Peeɗi wu sok long fuu mo ɗi, ɓe pan mu putughup fuu mo ɗee a mpeemi̶ni zak." 35"Wu lop nli̶r ɗak fuu mo, ku wu ɗar ɗi ɓal-ɓal mpee c`in ɗak, ki̶ wu le fitila fuu mo lap zak. 36Wu ɗee kaa nyem ɗi mon ndung gong baaj`i kì̵ ngulu furu ɗi wuri waa a pee seriɓet mu lap mat si. Mpeku katɗang wuri j`i ɓwap polu, ɓe mo wang ni ɗi nwuri ki̶lak-ki̶lak. 37Ki̶rom ɗiisi mon nkat retnyit katɗang ngulu furu wuri baaj`i kat mo nkaa gongpee. Azeen-nzeen wan sat wun nee. Wurin mɓwaghat nli̶r fi̶ri riret, ɗangɓe wurin nle ku mo tong a peese mbiise, ku wuri cín mbiise ni ɗi mmo. 38Katɗang wuri teerj`i a nnaarpar, koo a puɓit, ɗang wuri kat mo nkaa gongpee, ɓe ki̶rom ɗiisi mon nkat retnyit. 39Amma wu man nee, katɗang ɓe ɗi ngulu wuri man parpuus ɗi wat ki̶ j`i ɗi, ɓe ɗi wurin ntong shi gongpee, ɓe ba wurin mmak yit ku mo sul lu fi̶ri kas. 40Ni a ting ku wu tong shi gongpee aasi zak. Mpeeɗi Làa kì̵ Gurum wurin nj`i a parpuus ɗi ba wu le mee pan mpee j`i kì̵ wuri ni kas." 41Pita sat nJesu nee, "Daa, aa sat sumpo ɗiisi a mmun aa? Koo a mpee gurum mo jir ye?" 42Daa wuri lap nee, "A we a nguɗak ɗi gurum mo cínzeen nwuri, ɗi wuri ki̶ seen ki̶ ɗyen ye? Ɗi ngulu fi̶ri le wuri mpee tap ki̶ mbii ɗi mon ndi̶ghi̶n lu fi̶ri jir, ɗi wurin ki̶i̶ naa ntap ɓàk mbiise nɗyemni̶ghi̶n fi̶ri ki̶rom mo, ɗi mo ɗi nlu ni shidaar-shidaar. 43Ki̶rom ɗiisi wurin nkat retnyit, katɗang ngulu fi̶ri wurin nj`i kat wurii c`in ɗak fi̶ri ndi̶re-ndi̶re. 44Azeen-nzeen wan sat nwun nee. Ngulu kì̵ ki̶rom ɗiisi nin nle wuri mpee naa long fi̶ri mo jir. 45Amma katɗang ki̶rom ni wuri pan ndi̶ghi̶n putughup fi̶ri nee, 'Ba ngulu fi̶na wurin nj`i ki̶lak kas!' ɓe wuri yaa ni̶ram niyee fi̶ri ki̶rom ɗiimish mo, ki̶ ɗiimat ni mo, ki̶ wuri ɗoghom se ki̶ shwaa, har ni yughur wuri. 46Ɗangɓe ngulu kì̵ ki̶rom ɗiisi wurin nj`i parpuus ɗi ba ki̶rom ni wuri le mee pan mpee j`i fi̶ri ni kas, ɓe wurin nsaa wuri shi ngwam. Ɗangɓe ngulu nin nle wuri ashak ki̶ nyemɗiibish mo, ɗi ba gurum mo mak cínzeen mmo kas. 47Ki̶rom ɗi wuri man mbii ɗi ngulu fi̶ri ki̶ riɓet ku wuri c`in, ɗangɓe ba wuri ɗakshin fi̶ri mpee c`in ni ntiit ki̶ pan kì̵ ngulu fi̶ri ni kas, ɓe mon nni̶ram wuri ɗes hakyeng. 48Amma ki̶rom ɗi ba wuri man mbii ɗi ngulu fi̶ri ki̶ riɓet ku wuri c`in kas, ɗang wuri c`in mee mbii ɗiibish ɗi ni mak ku mo ni̶ram wuri, ɓe mon nnas wuri a lee ɗak. Ngo ɗi mo kì̵ le mbii mo ɗes nsar fi̶ri, ɓe mon ntang mbii mo ɗes a nsar fi̶ri zak. Ngo ɗi gurum mo le mbii mo nsar fi̶ri ɗes, ɓe mon ntang mbii mo nsar kì̵ gwar mi̶ni ɗes zak." 49"Wan j`i a mpee ɓwot wus nkaa yil ɗiisi. Ɗi wan riɓet ne, wus nii ɗee a ɗiili̶lap. 50Wan ki̶ mee baptisma ɗi mon nc`in ni wan, nii daampee nwan zam, see mon nc`in baptisma ni ɗel akuɗang wan nookɗi. 51Wu pan nee, wan j`i aa tongriyang nkaa yil ni me? Wan sat nwun nee, waash, ba a tongriyang kas, see a ɓàkshak. 52Mpeeɗi aɓwoon ɗiisi, ɓe mon nkat gurum mo paat ndi̶ghi̶n mee lu ɗiimi̶ndong, ɓe mon mɓàkshak vul. Kun mon nlek aki̶ vul mo, ɗiivul mon nlek aki̶ ɗiikun mo. 53Har gurum mon mɓàkshak a kaa ɗiisi si. Ɗi puun wurin nlek ki̶ làa fi̶ri. Làa wurin nlek kì̵ puun fi̶ri, ki̶ ni̶ghi̶n wuran nlek ki̶ jep fi̶ra mo. Reep wuran nlek ki̶ ni̶ghi̶n fi̶ra, ki̶ ni̶ghi̶nkaam wuran nlek ki̶ ni̶wel fi̶ra, ni̶wel wuran nlek ki̶ noghonkaam fi̶ra zak." 54Jesu sat nkuur kì̵ gurum mo nee, "Katɗang wu naa nluu ni yaghal nkoghop puusru, ɓe abet wu sat nee, fwan nyaghal j`i, ɓe nii c`in aasi ni. 55Katɗang wu naa kut nii cut pee nkoghop ngween, ɓe wuu sat nee, pee nin nyaghal tal ɗes. Ɓe nii c`in aasi. 56Wun nyemso ndang Naan shi putughup vul-vul mo. Wuu mak manshii kì̵ pi̶ring kì̵ yil ni, ki̶ naarpee ɗii aɗeng, amma a me le ɗang ba wu mak manshii kì̵ mbii ɗin nshiiteer ɗiisi mo kas ye?" 57"A me le ɗang ba wun mmak ɓàkyit mbii ɗin ndi̶re shikáa fuu kas ye? 58Katɗang mee ngo riɓet so ki̶ wugha nluɗiyeel, ɓe wu ɗakpo ni aku, akuɗang wurii so ki̶ po ni nluɗiyeel, mpeku taji shaarpo fugha ni wuri so ki̶ wugha nluɗiyeel kas. Kasɓe nguɗiyeel wurin nle ku laakám mo mang wugha so shaghat. 59Azeen-nzeen wan sat nwugha nee, ba a mmak put nlushaghat ni kas, see a kwat mbii ɗi wugha ki̶ni jir, ki̶ har ba mee koɓo ɗee ɗi kas, akuɗang mo ɓwot wugha."
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1Ɓii laa mappan ɔk ɔrɔm eyo kɛn k'daŋin̰ laa Paak jaay ɔɔp gɔɔr se, 2gɔtn se, magal jee tɛɗn sɛrkɛ Raage tu ute jee jeel taaɗn tɔɔkŋ mɛtn Ko Taar Raage je ɗoobm an goon̰ kɔkŋ Isa taa an̰ ɓaa tɔɔlɔ, naɓo naaɗe ɓeer ɓeer jeege tu. 3Gɔtn se Ɓubm sitange ɓaaɗo ɛnd maakŋ Judas, kɛn k'daŋin̰ Iskariɔt se ɔɔ naan̰ kic mɛtn jee Isagen kɛn sik‑kaar‑dio. 4Naan̰ ɓaa taaɗ ute magal jee tɛɗn sɛrkɛ Raage tu ute magal jee kɛn lee bɔɔb Ɓee Raa se, taa 'kɔŋ raay kɛn naan̰ an kɔkŋ Isa aɗesin̰ kɛɗa. 5Kɛn naaɗe booy taar se, maakɗe raapo ɔɔ naaɗe taaɗin̰ga taaɗ ɔɔ utu an̰ kɛɗn gurs. 6Naan̰ kɛn se, Judas tooko ɔɔ baag toom Isa taa kɛn naan̰ jaay aak jeege gɔtɔ num, naan̰ aɗesin̰ taaɗa ɔɔ naaɗe an̰ kɔkɔ. 7Ɓii gɛn laa mappan ɔk ɔrɔm ey jaay aan se, ɓii kɛn se ɓo bɛɛki num, k'tɔjn̰ gaan baatge gɛn laa Paak gɛn Yaudge. 8Taa naan̰ se ɓo, Isa ɔl Piɛr ute Jan ɗeekɗen ɔɔ: «'Ɓaa 'tɛɗjeki kɔsɔ gɛn laa Paak taa j'aki ɓaa kɔsɔ.» 9Naaɗe tɔnd mɛtin̰ ɔɔ: «Naai 'je j'aisin̰ tɛɗn kaam gay?» 10Isa tɛrlɗen ɔɔ: «'Ɓooyki: kɛn 'ɓaaki ɓaa maakŋ gɛgɛr ki se, naase aki dɔɔɗn ute gaaba uuno kɔɔyɔ ɗooc te maane se. Ɔkki mɛtin̰a ɔɔ 'ɓaaki maakŋ ɓee kɛn naan̰ an kɛnd maak ki se. 11Kɛn aankiga num, 'taaɗki mɛl ɓee ki se ɔɔki: ‹Debm dooy jeege ɔljeno ɔɔ k'tɔnd mɛti ɔɔ ɓee gay jaay ɓo naan̰ an kɔsn kɔsn laa Paak te jee mɛtin̰ ki se?› 12Num naan̰ asen taaɗn ɓee magala kɛn j'iin̰in̰ do ɓee ki raan, ɔɔ maakŋ ɓee se, nakin̰ge paac aas kart. Gɔtn ese ɓo ajeki tɛɗn kɔsn gɛn laa Paak.» 13Kɛn naaɗe ɓaa aan se, ɔŋ nakge se paac aan gɔɔ kɛn Isa taaɗɗeno. Gɔtn se ɓo naaɗe tɛɗ kɔsn gɛn laa Paak. 14Kɛn kaaɗn kɔsɔ jaay aan se, Isa ɓaaɗo iŋg kaaɗn tabil ki ute jee kaan̰ naabin̰ge. 15Gɔtn se Isa ɗeekɗen ɔɔ: «Maam m'je ute maakum paac m'kɔsn laa Paak ute naase jaay ɓo m'dabara. 16'Booyki m'asen taaɗa: maam mɔɔtn tap ɓo Laa Paak se, m'kɔŋ kɔs ey sum, bini nakŋ kɛn Laa Paak je taaɗa se utu 'kaan ɗoobin̰ ki maakŋ Gaar Raa ki.» 17Gɔtn se naan̰ uun kɔɔpm kɛn ɔk tɔtn koojn̰ bin̰ se jin̰ ki, tɔɔm Raa ɔɔ ɗeekɗen ɔɔ: «Ɔkki ɔɔ 'nig aayin̰ki ute naapa. 18'Booyki m'asen taaɗa: tɔtn koojn̰ bin̰ ese se, mɔɔtn m'an̰ kɔŋ kaaye ɗɔɔl ute naase ey sum, bini maakŋ Gaar Raa aɗe ɓaa.» 19Tɛr naan̰ uun mappa jin̰ ki, tɔɔm Raa ɔɔ dup ɛɗɗesin̰a ɔɔ ɗeekɗen ɔɔ: «Kɛse ɓo roma kɛn m'ɛɗin̰ sɛrkɛ taa naase. Nakŋ se 'lee 'tɛɗin̰ki bini ɔɔ 'saapki dom ki.» 20Kɛn naaɗe ɔs aas se, naan̰ uun kɔɔpm ɔk tɔtn koojn̰ bin̰ se ɔɔ tɛɗin̰ bin kici, taaɗɗen ɔɔ: «Tɔtn koojn̰ bin̰ kɛn maakŋ kɔɔpm ese se kɛse je taaɗn ɔɔ: Raa dɔɔkga kiji ute naase ɔɔ kɛse ɓo moosum kɛn ɔɔy taa naase.» 21Kɛn naaɗe iŋg ɔs kɔs se, Isa ɗeekɗen ɔɔ: «Aakki, debm am kut se ɔlga jin̰ maakŋ baay ki ute maam tɛlɛ. 22Goon Deba se, utu 'kooy aan gɔɔ kɛn Raa taaɗni, num gaŋ ɔɔn̰ deb kɛn an̰ kut se!» 23Kɛn naaɗe jaay booy taar se, naaɗe baag taaɗn ute naapa ɔɔ maakɗe ki se, naŋa ɓo 'kɔŋ tɛɗn nakŋ se. 24Gɔtn se, jee mɛtn Isa ki baag tɛɗn dɛkɛn̰ɛ ɔɔ naaj ute naapa ɔɔ maakɗe ki se, naŋa ɓo 'tɛɗn magala. 25Gaŋ Isa ɗeekɗen ɔɔ: «'Jeelki, gaarin̰gen do naaŋ ki se iŋg do jeege tu tɛɗ jeege kusin̰a, ɔɔ magalgen tiŋg do jeege tu se, je jeege aɗen daŋ jee bɛɛ. 26Num naase se, ɔn̰te 'tɛɗki bini. Anum maakse ki se, debm je 'tɛɗn magal se, ɔn̰ 'tɛɗ ron̰ aan goon cɔkɔ ɔɔ debm je tɛɗn naana se, ɔn̰ 'tɛɗn debm kaan̰ naabse. 27Debm magal ɓo kɛn gay: debm kɛn iŋg ɔs kɔs lɔɓu debm kɛn kɔsɔ ooyga num lee ɓaaɗo tɔndin̰ jeege tu se ne? Debm ɔs kɔs se ɓo debm magal ey la? Anum maam m'iŋg maakse ki se aan gɔɔ m'debm tɛɗn naabse. 28Kɛn maam maakŋ dubar ki se, naase ɓo, jee daayum iŋgkiro ute maama. 29Aan gɔɔ Bubum ɔn̰um gaara maam ki se, maam kic m'ɔn̰sen gaara naase ki, 30taa naase aki ɓaa kɔsɔ ɔɔ aki kaaye ute maama maakŋ gaarum ki. Ɔɔ naase utu aki kiŋg do kaag doge tu gɛn kɔjn̰ bɔɔrɔ do taa ɓee gaan Israɛlge tun sik‑kaar‑di se.» 31Gɔtn se Isa ɗeek Simon ki ɔɔ: «Simon, Simon, 'booyo! Ɓubm sitange se tɔndga mɛta ɔɔ je ai lɔɔyɔ aan gɔɔ teen̰ k'lɔɔyin̰ maakŋ gɛrt ki se. 32Gaŋ maam m'tɔndga mɛtn Raa taa naai, taa kaal maaki kɛn naai aal dom ki se, 'tɛɗn cɛr eyo. Ɔɔ kɛn naai jaay tɛrloga gɔtum ki num, gɛnaaige se, ɛɗɗen kaay kaama taa 'tɛɗn jee tɔɔgɔ naan maam ki.» 33Gaŋ Piɛr tɛrlin̰ ɔɔ: «Mɛluma, maam m'tookŋ m'ɓaa daŋgay ki ute naai ɔɔ m'kooy ute naai.» 34Tɛr Isa tɛrlin̰ ɔɔ: «'Booyo, Piɛr, m'ai taaɗa: jaaki se, kɔr kɔrɔn̰jɔ 'kɔɔy ey sum ɓo, naai 'naajn̰ ɗɔɔl mɔtɔ ɔɔ 'ɗeekŋ ɔɔ 'jeelum eyo.» 35Gɔtn se, Isa ɗeekɗen daala ɔɔ: «Kaaɗ kɛn m'ɔlseno naaba jaay m'taaɗsen m'ɔɔ ɔn̰te 'kuunki gursi, ɓɔɔnɔ ɔɔ saa se, ɗim baatsege la?» Naaɗe tɛrlin̰ ɔɔ: «Ɗim baatje te eyo.» 36Tɛr naan̰ ɗeekɗen daala ɔɔ: «Ɓɔrse se, debm ɔk gurs lɛ, uunu ɔɔ debm ɔk ɓɔɔnɔ kic lɛ, uunu; ɔɔ debm ɔk gɔrɗ‑jɛrlɛ ey lɛ dugŋ naatn ute kal magalin̰a ɔɔ n̰'dugŋ gɔrɗ‑jɛrlɛ. 37Taa naan̰ se, maam m'ɗeekseni: taar kɛn Kitap taaɗ rom ki se, utu 'kaan ɗoobin̰ ki kɛn ɔɔ: naan̰ se se j'aalga mun̰ maakŋ jee tujge tu. «Taar se ɓo ɓɔrse aanga ɗoobin̰ ki.» 38Gaŋ jee mɛtin̰ ki tɛrlin̰ ɔɔ: «Mɛlje, naaje j'ɔk gɔrɗ‑jɛrlɛ di ara.» Naan̰ tɛrlɗen ɔɔ: «Kɛse bɛɛga sum, taarse se ɔn̰in̰ki.» 39Gɔtn se Isa teec ɓaa ook do kɔs ɔlib ki, gɔtn kɛn naan̰ lee ɓaan ro ki. Ɔɔ jee mɛtin̰ ki se, ɓaa ute naan̰a. 40Kɛn naaɗe aan gɔtn ese se, naan̰ ɗeekɗen ɔɔ: «'Tɔndki mɛtn Raa taa naase aki koocn̰ maakŋ nakŋ naam ki eyo.» 41Tɛr Isa iik tɔɔk cɛɛs ki daanɗe ute jee mɛtin̰ ki se kaam kund koa; gɔtn se naan̰ ɛrg naaŋ ki ɔɔ baag tɔnd mɛtn Raa, 42ɗeek ɔɔ: «Bua, kɛn naai 'je num, kɔɔpm dubar utu 'kaan dom ki se, naai iikin̰ naatn dɔkɔ rom ki. Num gaŋ 'tɛɗ aan gɔɔ kɛn naai maaki jen ro ki, aan gɔɔ kɛn maam ɓo m'je se eyo.» 43Gɔtn ese kɔɗn Raa bɔɔyo maakŋ raa ki ɓaaɗo ɛɗin̰ gaab tɔɔgɔ. 44Kɛn Isa jaay maakin̰ tuj kasak kasak se, naan̰ tɔnd mɛtn Raa bini gɔtɔŋgin̰ teec ron̰ ki jaay taɗ naaŋ ki se tec aan gɔɔ mooso. 45Kɛn naan̰ tɔnd mɛtn Raa jaay aas se, iin̰ ɓaaɗo ɔŋ jee mɛtin̰ ki ɔɔ ute maak‑tujɗe se ɔlɗen naaɗe tooɗ bia. 46Naan̰ ɗeekɗen ɔɔ: «Gɛn ɗi jaay 'tooɗki bi se? Iin̰ki raan ɔɔ 'tɔndki mɛtn Raa, taa aki koocn̰ maakŋ nakŋ naam ki eyo.» 47Kɛn Isa utu taaɗ taaɗ ɓɔrt sum ɓo, jee dɛnge teeco ɔɔ debm tɔɔɗɗeno se ron̰ Judas. Naan̰ se mɛtn jee Isagen sik‑kaar‑di se. Naan̰ ɓaaɗo cɛɛ Isa ki, baam ɔkin̰a ɔɔ aay ciilin̰. 48Ɔɔ Isa tɛrlin̰ ɔɔ: «Judas, ute baam kɔkŋ kɛn naai 'baam ɔkuma ɔɔ aay ciilum se ɓo, naai an kutn Goon Deba ne?» 49Jee kɛn cɛɛ Isa ki jaay aak nakŋ kɛn utu 'tɛɗ se, naaɗe ɗeekin̰ ɔɔ: «Mɛlje, jee ese j'aɗen tɔgŋ ute gɔrɗ‑jɛrljege se la?» 50Maakɗe ki se, deb kalaŋ ɔɔɗo gɔrɗ‑jɛrlin̰a ɔɔ ɔg gaaŋ te bi do ji daama gɛn debm tɛɗn naabm magal debm tɛɗn sɛrkɛ Raa ki. 51Num gaŋ Isa taaɗɗen ɔɔ: «Ɔn̰ki! Ɔn̰te 'tɛɗki bini.» Ɔɔ Isa ɔl jin̰ ut bi gaabm se ɔɔ gaabm se ɔŋ lapia. 52Gɔtn se Isa taaɗ jeege tun ɓaan̰o kɔkɔ ɔɔ jee se, magal jee tɛɗn sɛrkɛ Raage tu, magal jee kɛn lee bɔɔb Ɓee Raa ute magal taa Ɓee Yaudge ɔɔ ɗeekɗen ɔɔ: «Naase 'teeckiro ute gɔrɗ‑jɛrlsege ɔɔ sirɗsege se, aan gɔɔ 'ɓaakiro kɔkŋ debm ɓoogo. 53Ey num ɓii‑raa, maam m'tiŋgo ute naase daan bɔɔr Ɓee Raa ki ɔɔ nam tap ɓo ɔŋ ɔl te jin̰ rom ki eyo. Naɓo ɓɔrse se, kaaɗn naasen ɔkki tɔɔgɔ maakŋ gɔt kɛn ɔɔɗ se ɓo, aanga.» 54Kɛn naaɗe jaay ɔk Isa se, naaɗe ɓaansin̰o maakŋ ɓee magal debm tɛɗn sɛrkɛ Raa ki. Naan̰ kɛn se, Piɛr lee tɔl goosɗe kaam mɔɔtn dɔkɔ. 55Kɛn naaɗe jaay aan se, ɔŋ gɔtn se k'tuuyga tuuy pooɗo daan bɔɔr ki ɔɔ jeege iŋg riib riibi ɔɔ Piɛr ɓaaɗo iŋg riib ute naaɗe kici. 56Mɛnd tɛɗn naabm gɔtn ese jaay aakin̰ naan̰ iŋg riib riib pooɗo se, naan̰ ɔndin̰ kaama tak ɔɔ ɗeek ɔɔ: «Gaabm se kic debm naan̰a.» 57Gaŋ Piɛr naaj ɔɔ: «Mɛnd ara, ɓɛrɛ, gaabm se maam m'jeelin̰ eyo.» 58Tɛr cɔkɔ sum ɓo, deb kuuy aakin̰ se, ɗeekin̰ ɔɔ: «Naai kic 'mɛtn naaɗe.» Ɔɔ Piɛr tɛrlin̰ ɔɔ: «A‑a, maam mɛtn naaɗe eyo.» 59Cɔkɔ sum se, deb kuuy ɓaaɗo ɗeekin̰ daala ɔɔ: «Ɗeer ɗeer, gaabm ese debm naan̰ kici, taa naan̰ se kic kɔɗ Galile.» 60Gaŋ Piɛr tɛrlin̰ ɔɔ: «Taari se tap ɓo, naai 'je ɗeekŋ ɔɔ ɗio?» Gaŋ kɔr naan̰ utu taaɗ taaɗ ɓɔrt se sum ɓo, kɔrɔn̰jɔ naar ɔɔɗ ɔɔyɔ. 61Gɔtn se, Mɛljege tɛrl aak Piɛr, ɔɔ kɛn kaamɗe jaay dɔɔɗ se, Piɛr naar saap do taar kɛn Mɛljege taaɗin̰o, kɛn ɔɔ: «Jaaki, kɔr kɔrɔn̰jɔ tɔɔy ey sum ɓo, naai am baatn ɗɔɔl mɔtɔ.» 62Gɔtn se naan̰ teeco ɔɔ baag keeme gab gab. 63Jee iŋg bɔɔb Isa se, naaɗe tɛrɛcin̰ mɛtin̰a ɔɔ tɔndin̰a. 64Naaɗe teelin̰ kaamin̰a, tɔndin̰a ɔɔ taaɗin̰ ɔɔ: «Debm taaɗ taar teeco taar Raa ki se, 'taaɗjen tu: debm kɛn tɔndi se tap ɓo naŋa?» 65Gɔtn ese, naaɗe naajin̰ rap rap. 66Tanɔɔrin̰ nɔɔrin̰ se, magal taa ɓee Yaudge, magal jee tɛɗn sɛrkɛ Raage tu ute jee jeel taaɗn tɔɔkŋ mɛtn Ko Taar Raage, naaɗe se ɓo jee kɛn lee aak mɛtn taarge, naaɗe tusu paac ɔɔ ɔl j'ɔk k'ɓaano te Isa naanɗe ki. 67Aan gɔtn se, naaɗe tɔnd mɛtin̰a ɔɔ: «Kɛn naai ɓo al‑Masi lɛ, 'ɗeekjeni.» Isa tɛrlɗen ɔɔ: «Maam m'taaɗsenga kic lɛ, naase aki 'tookki eyo. 68Ɔɔ kɛn m'tɔnd mɛtse kic lɛ, naase amki 'kɔŋ tɛrl eyo. 69Num naan ki se, Goon Deba se utu 'ɓaa kiŋg do ji daam Raa Sidburku ki.» 70Naaɗe paac tɛrlin̰ ɔɔ: «Do taari ki se, naai je ɗeekŋ ɔɔ naai ɓo 'Goon Raa ɗaamo?» Isa tɛrlɗen ɔɔ: «Kɛse naase malin̰ge ɓo 'taaɗki ɔɔki maam Goon Raa.» 71Gɔtn se naaɗe ɗeek ɔɔ: «Naase nakage k'jeki saaɗn nam kuuy se, gɛn ɗi daala! Naajege lɛ, k'booyin̰kiga te bijege, naan̰ mala ɓo taaɗjeki ute taarin̰a.»
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Pinal: Dewle ɗen ka men e sabbordu suumayee
Musiɓɓe tedduɓe,
Miɗo anndita ɗoo nduu lewru mawndu, hittundu fuuta. Lewru hittundu e jamaa on fow ka men, teŋtinii non jiwɓe ɓen, sabu ko e mayru woni ko ɗuuɗuɓe e maɓɓe resetee, jombee ɗowtitee…
Si mawɓe ɓen innitinriino nduu lewru “Sabbordu suumayee”, sukaaɓe hannde ɓen ko “Sabbordu sonna” jammi ndu! Mo bee e faandaare mun; mawɓe ɓen faandorii e cuɓal maɓɓe ngal, tawde ko ndun lewru ɗon fadortee (sabboree) suumayee on. Sukaaɓe ɓen kan faandori jammoore mun nden tereeti sonna on, sabu ko e nduu lewru woni ko dewle ɗen sukkata ka men fuuta…Sabbordu suumayee, e sabbordu sonna, ko innɗe ɗen serti, kono lewru ndun kan ko woorturu, haajuuji ɗin ko woowaaɗi…
Mi lamndoo! Hol ko nduu lewru lolliri ka men? Immorde e finaa-tawaaji, ekn?
Ka banngal diina, nduu lewru ko hebilordu fii korka kan, hebilordu suumayee on, hebilordu daranaade dewe ɗen ka suumayee…
“Yumma Aa’isha (Yo Alla wele ɓe), no fillii wonde Nulaaɗo Alla on mo jam e kisiyee woni e mun on; ko e nduu lewru ɓuraynoo hoorude si feƴƴii suumayee”. Haa ɓe lamndaa fii ɗum, ɓe jaabii (Yo Alla hisnu ɓe): “Ko e nduu lewru woni ko golleeji ɗin ɓamtetee ka Alla, miɗo yiɗi nde golle am ɗen ɓamtetee ka Alla tawa miɗo hoori”.
Ka bangal finaa-tawaaji non, ko no hollir-ɗen non ka hunorde, ko e nduu lewru dewle ɗen dabbata ka men fuuta, ko kayru woni tereeti sukaaɓe ɓen (worɓe e rewɓe), mo jombaaka e mayru, haray heddike ko arata! Hiɓe jalira ɗum sontuɓe ɓen!
Dewgal woo dewgal, ko maa ngal fuɗɗora toraare, hari ɓaawo ɗoo nun, ko mawɓe suka on torantoo mo sonnaajo makko arano on, foti non ko kanko yi’I mo walla le ko mawɓe ɓen tini mo, goro yaltinee kisan, ko ɗen gorooje wi’etee Hunorɗe laawol, e maanaa “lamndorɗe si jeyɓe jogaaki”…
Adadu ɗen gorooje, ko ɗe sappo (10), woɓɓe waɗa saaku lamɗam, walla kore tew kosam, ekn. Ɗum ɗon fow naɓee ka mawɓe jiwo on fii hunagol laawol, Ko e battane nden hunannde mawɓe suka on anndata si tawii « Jeyɓe jogaaki », ngam ɓe heɓa no ɓe addira gorooje hikkuɗe ɗon ɗen.
Laawol ɗimmol ngol; Ko Goro toraare yaltinntee, ko e ngol laawol ɗon woni ko mawɓe suka on torantoo sagataa maɓɓe on jiwo ɓeya on, si ɓe okkii, haray gila nden ñannde, haa woni tuma dewgal ngal taatike woo, kañum torondirɓe ɓe ɓen (gorun kun e deyun kun), haanaa yiidude, sakko ɓe yewta, maa ɓe waɗa fija-jala! Ɗum ko ko haɗaa! Tuma kala nde jiwo on nani hito suka on; o dogay o suuɗoo, si tawii le ko bee ɓe yiida; haray ko maa si goɗɗo lombi…
Mawɓe jiwo on senndana bolondaa on goroojo ɗen, ɓe waɗana mawɓe ɓen e kawte ɗen feccere, ndeya feccere; ɓe sennditana ɓeenguure nden e hedditiiɓe ɓen.
Si ɗum fow feƴƴii, ñalaande desal ngal taƴee (happee), jamaa on hollitee, mokobaaɓe ɓen teddiniree, imaamuuɓe ɓen humpitee, kabaaru on saakitee…Suka on waɗa dolokke baaba, e hudere yumma, o holtina jommba jiwo, e banndiraaɓe mun, ekn
Nden ñannde, maaro defee, lacciree surtinee, njaram hebilee, teewu defee… Haaju on waɗa, pinka fettinee, ñi’e sennditee, hoɓɓe wernee, jommba ɗowtitee, seleli yimee, hoɗo ngon nanntondira welo-welo…
Jommba bammbee ɗowtitee ka moodi mun, ɓe fuɗɗoo ngurndam kesan, ko ɗum welnii nduu lewru sabbordu suumayee ka men…
Si peera mon on hewtii, humpitee « Misiide Services », nde Misiide Ɓamtaare, ngam men sofitinana on nden ñalaande, wondude e welo welo finaa-tawaaji men.
Men waynike, hiɗen ka peera si ko ɗum muuyaa.
Kuɗol: Muhammad Tafsir SALAMBANDE
Mo Misiide Ɓamtaare,
fii diina, pinal e ɓamtaare
Wassalaam
www.misiide.com
One Response to Pinal: Dewle ɗen ka men e sabbordu suumayee
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Lewru barkinadu


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Gonal Fulfulde ndeer gannde kese
Fulfulde e gannde kese, ko tiitoonde winndannde nde wiɗtooɓe ɗiɗo (2) misranaaɓe hawtiti winndi, ɓen ngoni : Dr. Aadel Usmaan Imam Ayat, jannginoowo ɗemɗe afrik, to Duɗal Ɗemɗe e Eggo (faculté de Jokkito »
Ciimtol FPU & FPUNA nder Washington: 7, 8 & 9 lewru Morso (July), 2017
Taariika Fulɓe Progressive Union (FPU) ko mojobere daraniinde fiyaakuuji renndo e pinal. Ko e hitaande 1966 nde sincaa e nder Sarlon. Innde mayre aranere nden fewndo nde sincaa ko Fullah Youth Organization Jokkito »
Nafitorgol karallaaji kesi fii jannugol Fulfulde
Gila internet layi, humindiri jamaaji ɗin, wontuno laawol lumbinirngol miijooji e eɓɓooje, maandinirngol jannde e gannde. Ko e ngol laawol kadi yimɓe ɓen waɗti daɗndirde ngaddamaakuuji maɓɓe e finaa-tawaaji maɓɓe, seɓitoriiɗi mulugol. Jokkito »
Miijo: Yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde!
Fulɓe wi’i: « Mo haylaaki o haylay hoore ». Ndee tiitoonde yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde no hitti fota fota, teeŋtinii wonande sukaaɓe wontirɓe hiirnaange Afrika (west Africa), sabu yaltugol fii Jokkito »
Fulɓe e Luumol nder Najeeriya
Joomirawo waddii jamanu ko halli to Fulɓe Najeeriya: Na’i amen keeñi. Iyaalu ɗuuɗi. Ko ɗuuɗi nder sukaaɓe amen accii durngol ngam na’i keppaama – ɓe ngalaa ilmu, ɓe ngalaa sanaa’a, faa woɓɓe Jokkito »
Burkina : Sarɗi woote ɗin firaama e Fulfulde
Ko e Alkamisa, ñannde 18 Fabraa’iru 2016 woni ko kumpital ngal yowaa ka lowre burkina24.com e kuɗol Oui KOETA, wonde Sarɗi woote (code électoral / electoral code) ɗin Burkina firaama e ɗemɗe tati ngenndiije, ɗen woni: Mooree, Julaa e Fulfulde. Ɗum non ko eɓɓoore goomu kippungu fii woote ɗen lesdi Burkina hino wi’ee commission électorale nationale indépendante (CENI), e ballal lesdi Kanadaa ndin wondude e karallooɓe (experts) Eropnaaɓe kippuɓe fii ƴeewtagol woote ɗen hino wi’ee centre européen d’appui au processus électoral (ECES).
« Ɗii sarɗi woote wallitoray tawtondiral fotondiral”. Tawde non ɗi “newinanay jamaa on hollugol miijo maɓɓe..”
Ngel deftel firaangel e ɗen ɗemɗe tati ngenndiije, yaltinirano e muuluuje 6.000 sennditaa hakkunde ɗen ɗemɗe tati.
“fotde ɗee duttorɗe (documents) firaaka e ɗemɗe ngenndiije ɗen, haray hino heddii taho”
Hino jeyanoo e ekipu / diɗɗal kippunooɓe ngon firo, Dokteer Iisaa Jallo. E konngol maɓɓe: “fotde ɗee duttorɗe (documents) firaaka e ɗemɗe ngenndiije ɗen, haray hino heddii taho”. Sabu non –e miijo maɓɓe- ko seeɗaaɓe nii woni ko ɗiggini ɗemngal Faransi ngal e nder Burkina, “hay ɓen ɗon le, ko maa ɓe wallitora saggitorde e wonndeejee”!
Wano Luc Pincince, halfinaaɗo on alhaaliiji ɗin ka yaakitorde Kanadaa holliri non fii nafa firo ngon ka ɗemɗe ngenndiije, « ɗii sarɗi woote wallitoray tawtondiral fotondiral”. Tawde non ɗi “newinanay jamaa on hollugol miijo maɓɓe..”.


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Daawal sappo e ɗiɗiɓiiwal jeewte diine ngal Fedde Nasrul Muuminiima waɗii ñalnde 15 koorka, to Wurosoogi.Fedde Nasrul Muuminiima ko fedde Jokkere nde 315 tergal, jiƴɗuɓe ndennndi miijo wooto e jokkondirde enɗameeje.
Ndeeɗoo fedde sosaa ko hitaande 2004,to wurosoogi. Faandaare fedde nde ko ballondiral e kala goƴaaji ɗi gooto kala wondata. kala dañɓe haajuuji ko wayi innde, yannge, janayse ko fedde nde darantoo ɗum. E hitaande 2005 nde darii e wallitde juulɓe e heblande ɗumen jeewte dingiral.
Ina yaha ina ɓeydoo, haa Ceerno Saali Caam mawnum Ceerno Aliw Caam e Gonnooɗo Meer mo Wurosoogi hono Elhajji Jibi Ɓaas e ndoolni fedde nde ɓe mbiyii teskaade ɓe golle ndeeɗoo no wayi yooɗde ɓe njeyaama e mayre. Kala ko feewti e golle Jumaaji, jamaaji, genaale e to bannge ɓamtaare wuro ngo eɓe njiyee heen.
E teskaade sukaaɓe men ɗannatooɓe wonooɓe Dakaar walla ummotooɓe caggal leydi ina ndaña caɗeele koɗki ɓe ndañani ɗumem nokku ɗo Ndakaaru. Koŋferaas mawɗo to Jakkaa ɗo hikka noon teddiniraa golle ko Sokna Neene Galle Koreera cuddiiɗo Ceerno men Ceerno Aliw Caam to wurosoogi hannde o woni ko Umra.
Toɓɓe jeewtaaɗe ko: Jokkere enɗam e ɓure laawol TijjaaniƊowi golle ɗee ko Ceerno Alhasan Alfaa Jah mo Meeri, Ceerno Abuu Ɓaas wurosoogi, Ceerno Ismayla Bah e Ceerno Yaayaa Jiggo.
E nder jeewte ɗe banndiraaɓe heewɓe mbeltiima sabu ko annduɓe njooɗii e ngal dingiral kaalɗo fof mbeltoo.
Ceerno umar kan mo Boynaaji, ceerno Maamuudu Caam e Mustafaa caam mbeltinii juulɓe ɓe.
Fotde no baasuuji ɗi nguliri e kuppugol kuuraa ngol taƴondiraani haɗaani yimɓe gooto fof ina jogii tafiya mum ina wifoo. okkiraama tamaro, suukara. Defte 40 qur’aana ndokkiraama e ballal Jibi Nalla Sih ɓiɗɗo wurosooginaajo gonɗo to Dakaar feccaa e nder duɗe 10 sukaaɓe wonɓe ɗo. Sokhna Mayram Ñaŋ to Caankon Ɓoggel artii e yeewtere ko feewti e ɗooftaare rewɓe to worɓe mumen. O hollitii aljanna debbo ina ɓadoo ɗum so rewii alla, ɗoftiima joom galle, reenii hoore mum malaama. Kono debbo taƴde ɓoggi rewa e birgooji wiya leydi ndi ko potal debbo e gorko woni ɗo hay gooto ɓuraani goɗɗo o ko maale halkaare. O wasiyiima rewɓe ɓe to bannge semmbinde dewe mumen Alla haa teeŋti e ɓoornaade comci timmuɗi.
Ceerno Yahyaa Jiggo artii e ndeen toɓɓere e ɓeydude sukaaɓe ɓe nde teddinta jinnaaɓe mumen, sabu teskaama e oo jamaanu sukaaɓe yahooɓe ziyaara kame dente juulɓe ko tawii teddinaani jinnaaɓe mumen. Nde yahi haa tiisubaar juulaa duwaawu waɗaa wasiyaaji Ceerno Abdul wahab soh lollirɗo Ceerno sammba juulde soh. Sakkitorii Ko duwaawu Khatmu e juuɗe Ceerno Ahmadu Alhuseyni Bah sawtu belɗo e baar belɗo.
BOOKAR SEK
JEEWTE KOORKA : NASRUL MUMINIIN WADII NO WOOWNOO
Daawal sappo e ɗiɗiɓiiwal jeewte diine ngal Fedde Nasrul Muuminiima waɗii ñalnde 15 koorka, to Wurosoogi.Fedde Nasrul Muuminiima ko fedde Jokkere nde 315 tergal, jiƴɗuɓe ndennndi miijo wooto e jokkondirde enɗameeje.
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Lewlewal 13 “hawrii” e yolnde ɓurnde raɓɓiɗde hakkunde lewru e leydi, alaa e sago Lewru ɓuttiɗa, lewlewal ɓeydoo ! Ñalnde 14 noowammbar 2016 hawrunoo ko e 13 safar (dewo haaraan) 1438.
Rajooji noosii, teleeji kollitii, lollinaama e nder laylayti, ɗisaama e lowe internet. Hol ɗuum ? Wonde ñalnde 14 noowammbar yimɓe ina potnoo yiyde huunde wayrunde yiyeede, so lewru ina leerdi no meeɗaa, ina ɓuttiɗiri no meeɗaa. Ina gasa tawa ñalnde heen woodii e men yahɓe boowal (wonande hoɗɓe e teeru) ngam seedaade ko haalaa heen koo. Ina gasa tawa yoga heen alaa ko teskii ko maantini, so wonaa lewlewal mawngal, lewlewal 13 gaadorangal ngal, e sooynaade lewru timmunde ndu keewnoo yiyde nduu. Kono ɗuum ittaani wonde won goonga woni e ko haalaa koo : wonde ñalnde 14 noowammbar 2016, hawri e 13 dewo haaraan (safar) 1438, ko waɗi hakkunde Lewru e Leydi koo wayrii waɗde gila 1948.
Hol ko waɗi ñalnde heen, e ɗii ñalɗi ɗiɗi maanteteeɗi ? Ñalnde heen ko maantini koo, ko pot-ɗen teskaade ko geɗe ɗiɗi “kawriti”:
Geɗal gadanal ngal, eɗen nganndi ɗum. So mi wiyii “enen” noon, kaalat-mi ko heewɓe yiyde asamaan jamma, hono yimɓe ɓe koɗaani e gure teeru ɗo neɗɗo jooɗotoo hitaande hooynaaki asamaan jamma, sooynaaki hoodere, anndaa ko woni fedannade malaaɗo, walla ko firti “bojel aynoyii”, walla “lewlewal 13”. Eɗen nganndunoo wonde ñalnde 13 lewru ɓaleeɓe fof ɓuri mawnude lewlewal. Ko waɗi noon ? Waɗi noon ko ñalnde heen lewru ɓuri timmude, ko ñalnde heen ndu ardata kayru fof. Ñalnde heen bannge lewñoowo oo, woni jiyoowo naange oo, ɓuri mawnude. Ko ɗuum tagi ñalnde heen lewlewal ɓuri mawnude. Wonaa mehre addani Pulaar wiyde “ina leeri ellee lewlewal sappo e tati !”
Geɗal ɗiɗmal ngal : ñalnde 14 noowammbar ɓennuɗo oo (hoto njejjitee ɗum hawri ko e 13 lewru ɓaleeɓe, ɗum noon e jamma ɓurɗo leerde lewru kala) hawri ko lewru ina woni e nokku ɓurɗo ɓallaade Leydi. Maa wood wiyɓe : iih, mate wonaa lewru ko ko taarotoo leydi, ɗum noon bolol mum ko murlol, hol no wonirta hannde lewru woɗɗii, janngo ɓadiima leydi ? Kono mbiyen ɓe tan, ko ɗoon noon woni ko pot-ɗen faamde wonde bolol lewru wonaa murlol, kono ko ommbol, ɗum waɗi yolnde ndee ko hakkunde 406 740 km (ɗo ɓuri woɗɗude, woni “ceɓɓet” (apogee walla aphélie) e 356 410 km (ɗo ɓuri ɓallaade, woni “lommet” (périgée walla périhélie). Ñalnde 14 noowammbar 2016 ndee, hawri kadi ko e lewru ina woni e nokku ɓurɗo ɓallaade leydi (waktu 11ɓo e hojomaaji 21).
Ɗum noon “kawrital” geɗe ɗiɗi ɗee ko “lewlewal 13 hawritii e lommet, hono yolnde ɓurnde famɗude hakkunde leydi e lewru. Ko ɗum tagi, lewlewal 13 ngal ɓeydii (hakke 30%), kadi lewru ɓura mawnude (11%) sibu ndu ɓeydiima ɓallaade en. Ko nii foti. Kono ina saɗi baawɗo tinde ko ɓeydii koo so ƴeewii lewru ñalnde heen.
Ñalnde lewlewal 13 (13 dewo haaraan kala), ñalnde heen, Leydi e Naange e Lewru ko ko ndeggondiri, ɗum firti ngoni ko portol gootol, ɗoon eɗen njiya timmal feccere lewru nde naange yaynii ndee. Ñalnde 14 noowammbar 2016 lewru timmata ko e 13w e 53hj. Ɗum noon, e nokku men hee, hawrata ko e naange e hoore, lewru nduu yiyotaako boom e oon waktu.
So tawiino eɗen mbaawnoo sawnondirde lewru timmundu ɗo ɓuri ɓallaade leydi ɗoo (lommet), no natal hollitiri nii, e lewru timmundu ɗo ɓuri woɗɗude leydi (ceɓɓet), oon sahaa maa en njiy ko seerndi ɗum koo. Kono ɓayri ɗum waawaa aaɓnaade, yitere mehre waawaa ɓetde ɓurondiral mawneeki e leergol hakkunde lewru timmundu ɓadiindu e lewru timmundu woɗɗundu. Walla kam ko huunde saɗnde ɓetde e yitere.
On teskiima kala ɗo mbinndu-ɗen kawriti, mbaɗ-ɗen ɗum ko hakkunde cegeneeji, hono nii « kawriti » walla « kawritii » ekn. Waɗi en winndirde noon ko geɗe ɗiɗi biyaaɗe ɗee ko « ɗeɓɗe hawritde tan, kono kawritaani beƴ, sibu, ñalnde heen, ñalnde 14 noowammbar ndee, lewru nduu timmata ko e 13w e 53hj, kono ndu ɓurata ɓallaade leydi (lommet mayru) ko e 11w e 22hj, oon waktu woni hakkunde mayru e leydi ko 356 509 km.
Bookara Aamadu Bah


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En njettii geno nde o newnani en, o rokki en semmbe e hakkilantaagal waawde tawtoreede e wonde seede ndee hiirde pinal fattamlamiire, nde fedde Tijjaani Aan Ɓamti leñol yuɓɓidini e fedde sifaa hanki pinal hannde ñalnde 08 e 09 settaambar (silto) 2017 to wuro Suwoyraat. Hiirde ɓooyoore daarteede sabu galɗugol loowdi mayre kam e cenagol njuɓɓudi mayre.
Ndeen yahii haa jamma oo jenngii, koode ñaari, ndoogu fooynii, hudum ilo feeñii, GOOMU SIFAA HANKI PINAL HANNDE, kañum ne feeñani jamaanu nguu. Ɓee sukaaɓe haarɓe cellal gonndungal e pellital, ndeen teƴƴii ɗee daaɗe belɗe, jahduɗe e cukaagu ɓenndunngu, eewnii dental fulɓe, oolel jaabii ɓe e nder ladde Allah e jeereende e nder wuro Suwoyraat mbeelu haayre.
Ñaruɗe jooɗɗe fuutankooje kolliraa, seppo cosaan, cosaan fulɓe faarnoraa e nder nguu jammaagu, jammaagu pinal kam e naalankaagal.
Alaa ko yejjitaa e coñce e ñeeñal men, dental, njalniika, geɗel heen fof rokkaama fotde mum haa timmi. E ɗam nguurndam nguura ɗam hannde, ina jojji ciftinoren sukaaɓe men jibinaaɓe e teeru, nafoore e faayidaagal pinal fulɓe kam e duttorɗe mum fotdeyankooje, hakkeyankooje, neɗɗoyankooje paarnortenooɗe hanki, gaddanooje aadee guurɗo e renndo ngoo, jogaade gacce, kerse, teddungal, cuusal, kaaraysiraagal, kiram, gonɗe hannde e majjude e majjirde en, mbele aɓe njiɗa, ɓe njiɗna, ɓe paama ɓe paamnina, ɓural anndude hoyre mum, anndude fotdeeji mum feewde e jinnaaɓe kam e mawɓe, feewde e leñol mum kam e renndo mum. Sahaa e sahaa fof nguurndam renndo fulɓe e jokkere enɗam mum ina arta, nde tawnoo e nder nguurndam fulɓe ko renndo laamii neɗɗo, ɗowata ɗum, waɗata ɗum, semmbinta ɗum.
Dental waawaa heedde caggal e nder ɗii jammaaji, jammaaji kiirɗeeli pinal, sabu ko dental woni yumma poolgu men. Eɗen poti rentude, liggo-ɗen e dow nanondiral, nodden e dow beldal, kuutoro-ɗen geɗe caltuɗe e lekki potal, mbele wuura nokkuuji men e kisal. Ko dental newnata ƴellitaare men, sukka cereeli caali pinal men, wona ɓalal tiiɗngal kaɗowal añɓe yettaade e feewnitaade e men. So a yiyii dental Sifaa hanki pinal hannde, darnde maɓɓe kam e pellital maɓɓe, paamaa ko gollal kam e ganndal njeyaa ko e calɗi tammbotooɗi leñol.
E nder nguu jammaagu paayodinngu, coñce men, woni denndaangal jime e jimɗi, tinndi, njalniika, kam e ñeeñal men, ɗuum woni denndaangal fitiram gollaagu njahdungu e cuɗaari e cinkal holliraama, faamninaama sabu wonnde ɗumen ngooroondi ɓamtaare leñol.
Mo yettaani sabaabu yettataa Allah, en njettii Fedde Tijjaani Aan (weluya Allah e mum) e gardagol Sokhna Ayda Baal, nde Allaahu lonngini ɓe ngoo miijo fattamlamiiwo, miijo yuɓɓinde kiirɗeeli pinal e naalankaagal e nder wuro Suwoyraat. En nduttii teddungal pelle pine Suwoyraat nootitiiɗe e hiirde ndee, kono kadi nootitiiɗe e heblo ngoo, en manii en mantii mawɓe arɓe semmbinde jammaagu nguu, tawi en njejjitaani banndiraaɓe men rewɓe woorɓe fenaande, semmbinɓe ñalɗi pinal ɗii.
En innde Sammba jallo, hammaat Muusaa Joob, kam e Malal Sammba Gise, en ndutti teddungal fuutankooɓe Suwoyraat no potiri. Eɗen mbiya tan laawol wonaa gootol, maa en kaaltidoy kadi ko nafata so welii Allaahu
Haamiidu Mammadu Bah, Kalfinaaɗo jaŋde catal FƁPM suwoyraat.


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Bibbe rewbe tato anniyiibe yaaruki kippe nder baade bibbe rewbe nder jangirde mawnde nde Univerity Maiduguri sooyi yonkiiji mabbe sababu fettuduki mabbe bee bomji di be taadi fajiri hande jumbaare.
Bibbbe rewbe ben yawni fattini bomji din on baawo nde aynoobe jangirde nden hefti anniya mabbe ayi fadduki be.
Reenoobe jangirde nden dido e makeen andiraabe vigilante dido nawnaama sababu kippol ngol.
Guski bibbe rewbe tato waddube kippe den boftaama do sigaa haa nyandordu mawndu ndu Maiduguri.
Wakiiliijo redio kongol Naajeeriya, Salisu Waziri, haalududo bee fukaraabe nder jangirde nden andini dow burnaa fukaraabe ben fuu don nder bale mabbe ko bomre nden fetta yaake nde wobbe boo dawi dilli wiituki defte mabbe ngam fonde ragare sarti jande didabre ngo hitande dum be kabdata.
Fukaraabe ben wangini kultirol mabbe bee yiiki jooni naa nde go’o turtube booko haraamun do a’ya hippuki jangirde nden dum be holli yidi yaaluki yaake jande mabbe nder jangirde nden.
To dum woytanno asaweere yawtunde fuu be a’yino yaaruki kippe nder jangirde nden de hebay nasaraaku.
Be noddi hukuumaaji jangirde nden jinna darnde besda tiinaare ngam yiiki deppini rento nder jangirde nden.
Nder ngodka feere boo hakkiilooji de’iti nder jangirde nden haa koomoy lortani cukle mum bana naane yaake nde taadiibe boo do heewi nder jangirde nden ngam tabutunki rento deppi no handi.
Gurin


text:
Kawral am e yumma Salamatu Soh, ka jaaɓi-haaɗtirde Mohammed V, Rabat 2017-09-27
Yumma Salamatu Soh, anndiraaɓe Salamatou Sow, wiɗtotooɗo ka jaaɓi-haaɗtirde Ñamee (NIGER), ɗemɗiyaŋke humpitiiɗo fii Fulfulde e Pulaaku, nodditano tawtoreede e bensondiral mawngal waɗngal ka laamateeri Marok, e nder Saare mawnde nden Rabat Jokkito »
Gonal Fulfulde ndeer gannde kese
Fulfulde e gannde kese, ko tiitoonde winndannde nde wiɗtooɓe ɗiɗo (2) misranaaɓe hawtiti winndi, ɓen ngoni : Dr. Aadel Usmaan Imam Ayat, jannginoowo ɗemɗe afrik, to Duɗal Ɗemɗe e Eggo (faculté de Jokkito »
Ciimtol FPU & FPUNA nder Washington: 7, 8 & 9 lewru Morso (July), 2017
Taariika Fulɓe Progressive Union (FPU) ko mojobere daraniinde fiyaakuuji renndo e pinal. Ko e hitaande 1966 nde sincaa e nder Sarlon. Innde mayre aranere nden fewndo nde sincaa ko Fullah Youth Organization Jokkito »
Nafitorgol karallaaji kesi fii jannugol Fulfulde
Gila internet layi, humindiri jamaaji ɗin, wontuno laawol lumbinirngol miijooji e eɓɓooje, maandinirngol jannde e gannde. Ko e ngol laawol kadi yimɓe ɓen waɗti daɗndirde ngaddamaakuuji maɓɓe e finaa-tawaaji maɓɓe, seɓitoriiɗi mulugol. Jokkito »
Miijo: Yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde!
Fulɓe wi’i: « Mo haylaaki o haylay hoore ». Ndee tiitoonde yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde no hitti fota fota, teeŋtinii wonande sukaaɓe wontirɓe hiirnaange Afrika (west Africa), sabu yaltugol fii Jokkito »
Bataki, lowre dingiral renndo (reseau social), e ɗemɗe men jeenay Afrik
Ko e ɗe’e ɗemɗe jeenay (9) Afriknaaje woni ko ngal dingiral renndo sinciraa (Bambara, Bomu, Dogon, Fulfulde, Sheynara, Soninke, Sonrhai, Tamasheq, Wolof). Innde dingiral ngal, ko Bataki, eggaa e Bambarankoore hino firiree ka Fulfulde Batakuru (mesaas).
Lowre nden ko nii woni ko innitiraa ka jokkorde http://bataki.makdas.org , mo naatii ton, himo mari feere suɓagol ɗemngal ko o yiɗi huutorde e nder ɗen ɗemɗe jeenay tafiraaɗe lowre nden.
E misal, mo suɓike Fulfulde nden, o tinay ka jaɓɓorde dow hino winndaa « Bismillah ma dow Bataki ». ko wano non so tawii on jogaaki tappirde (clavier) pulaar nden, hiɓe tafi les ton Alkule saɗu-ɗen ka tappirɗe men, ko kanje woni les ɗoo:
Yiiloowo lowre nden on ko Mandela DOUCOURE woni ko wi’etee. Himo jooɗii ka saare mawnde Bamako. Imel makko on ko: mandeladouc@gmail.com
Haray non kala on mo jiɓi-liɓi heɓi e fii huutorgol dingiral ngal, hiɓe tafani ontigi tinndinoore (tutorial) ko o tinndinora ngam laawol huutorde lowre newora-mo, on taway ɗum ka selirde ɗoo http://bataki.makdas.org/uploads/Reseau_Social_Bataki.pdf
Awa en wasondirii saakitugol lowre nden hakkundeeji men, ngam nafoore nden mofta yimɓe men ɓen fof.
Tafsir BALDE
Mo Misiide Network
www.misiide.net
One Response to Bataki, lowre dingiral renndo (reseau social), e ɗemɗe men jeenay Afrik
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aw ka nin hakilinata gnana


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Fotde 12 ammbilaas rokkiraama e ñalawma hannde to cuuɗi men Maatam. E ñalawma 15 07 2017 ammbilaasuuji 12 ndokkiraama e tawtoreede guwernoor mo diiwaan Maatam. Gure teskaaɗe keɓgol mumen ammbilaasuuji ko Wurosoogi, Mbam e nder falnde Raneeru kadi nde wonnoo ko e nokkuuji joñiiɗi e nder ferlo, Raneeru, Boynaaji, Horndolde, Ganngel Seek Muusaa, Seeno Paalel, Ciloñ, Siñtu Bamamɓe, Ndenndoori, Aañam e Siñtu Garba E gardogol guwernoor diiwaan o Umar Mammadu Balde e denndaangal ardiiɓe nokkuuji cafrirɗi e diiwaan o.Kaŋko guwernoor Umar Mammadu Balde yo yettaama no feewi sabu darnde makko e faamde kadi ko kaŋko jooɗanii laamu ngu e diiwaan o. Kala fannu ina daranii diiwaan Maatam, ndema, awo, nagynaaka, fitiram gollaagu
haa teeŋti to bannge cellal.
Bookar sek Lewlewal Maatam


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– Sabu teskaade feere nde rewaani laawol tuugiinde e yiɗde heeriinde laamu ngu e dirtinde wooteeji dipiteeji e meeriiji joofnuɗi lajal mum en gila settammburu 2011 ;
– E teskaade wonde ngol dirtingol wooteeji naatnii en e iñcuru bonndu yowitiindu e sariyaaji e juɓɓule haa ko ɗum jibini baasgol dagaade hannde Parlemaa oo e Gowornomaa oo ;
– E teskaade hannde, iñcuru juɓɓule demokarasii ɗe fonndetee ko e pollugol laamu gonngol, waasde hiisaade ɓesngu ngu, waasde hormaade doosgal leydi ndi e sariyaaji mum e yaɓɓude nanndiral gollotooɓe politigi nanndirnoo to Ndakaaru ;
– Sabu teskaade kadi ndeeɗoo waawnere ari ko e sahaa nde wellitaare to bannge demokarasii yedditaa e tee leɓte keewɗe ɓamtaa haa njoofii e warngooji yimɓe, ɗum fof ina addani en wi’de wonde M. Abdel Ajiiju alaa hakke yuɓɓinde wooteeji tuugiiɗi e demokarasii e laaɓal tawa ko goongɗuɗi, dagiiɗi.
HEERTO (Parti) UFP rennduɓe e batu mooɓondiral 3ɓal e ñalɗi 27, 28, 29 e 30 deesammburu 2012 :
– ina hiisii wonde paɓɓitgol wooteeji dipiteeji e meeriiji ko aldaa e kaaldigal ko yiɗde addude fitina e fewjude feere no ɗawiri luulndo demokaratiyaŋkeewo ngo e gollal politigi e yiɗde uddude kala dame kaaldigal jamyamal ngam ñawndude iñcuru ndu ; Ko ɗum waɗi eɗen ceedna renndo adunayaŋkeewo ngo e batte bonɗe baawɗe jibineede e kaa ngonka ;
– Ina hollira salaare mum nde aldaa e duttal e kala feere laamu ngu e yiɗde ɗum yuɓɓinde wooteeji dipiteeji e meeriiji ko aldaa e diisnondiral no min calorinoo wooteeji 6/6/2009 haa darnde ɓesngu moritani kala, wondude e gollidiiɓe mum politigi adunayaŋkooɓe ɓe, ngallini ɗum ;
– Ina ɗaɓɓiri partiiji politigi ɗii kala, pelle e teelɗuɓe rimɗanɓe koye mum en e pelle renndoyaŋkooje, nde ndiisnondirta mbele ina ndaarta feere nanndiraande ngam yaltinde en e iñcuru wuuraandu hannde ndu, ndeen feere noon waawata tan wonde ko darnugol gowarnama dental ngenndi kala, taƴɗo sañ yuɓɓinde wooteeji meeriiji, dipiteeji e hooreleydiyaagal dimɗuɗi, demokaratiyaŋkooji, laaɓtuɗi tawa ko e nder weeyo jam e deeyre.
– Ina hesɗitina korsa mum e cemmbingol mum denndaangal partiiji politigi, teelɗuɓe ngenndiyaŋkooɓe googanteeɓe e darnde mum yiɗde ndaartude maslaha ngam ittude leydi ndi e nder iñcuru bonndu ngu laamu ngu naatni ɗum e falaade peeje maɓɓe ngam feƴtude yimɓe.
Nuwaasoot ñande 30 deesamburu 2012
Batu Mooɓondiral


text:
Kawral am e yumma Salamatu Soh, ka jaaɓi-haaɗtirde Mohammed V, Rabat 2017-09-27
Yumma Salamatu Soh, anndiraaɓe Salamatou Sow, wiɗtotooɗo ka jaaɓi-haaɗtirde Ñamee (NIGER), ɗemɗiyaŋke humpitiiɗo fii Fulfulde e Pulaaku, nodditano tawtoreede e bensondiral mawngal waɗngal ka laamateeri Marok, e nder Saare mawnde nden Rabat Jokkito »
Gonal Fulfulde ndeer gannde kese
Fulfulde e gannde kese, ko tiitoonde winndannde nde wiɗtooɓe ɗiɗo (2) misranaaɓe hawtiti winndi, ɓen ngoni : Dr. Aadel Usmaan Imam Ayat, jannginoowo ɗemɗe afrik, to Duɗal Ɗemɗe e Eggo (faculté de Jokkito »
Ciimtol FPU & FPUNA nder Washington: 7, 8 & 9 lewru Morso (July), 2017
Taariika Fulɓe Progressive Union (FPU) ko mojobere daraniinde fiyaakuuji renndo e pinal. Ko e hitaande 1966 nde sincaa e nder Sarlon. Innde mayre aranere nden fewndo nde sincaa ko Fullah Youth Organization Jokkito »
Nafitorgol karallaaji kesi fii jannugol Fulfulde
Gila internet layi, humindiri jamaaji ɗin, wontuno laawol lumbinirngol miijooji e eɓɓooje, maandinirngol jannde e gannde. Ko e ngol laawol kadi yimɓe ɓen waɗti daɗndirde ngaddamaakuuji maɓɓe e finaa-tawaaji maɓɓe, seɓitoriiɗi mulugol. Jokkito »
Miijo: Yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde!
Fulɓe wi’i: « Mo haylaaki o haylay hoore ». Ndee tiitoonde yahugol njananiri fii ɗaɓɓere e nguu jamaanu hannde no hitti fota fota, teeŋtinii wonande sukaaɓe wontirɓe hiirnaange Afrika (west Africa), sabu yaltugol fii Jokkito »
« Papyrus Afrique » feññinii caakital (publication) defte Fulfulde
Suudu muulirndu defte ndun senegaal « Papyrus Afrique » ; humpitii janngooɓe mun tedduɓe, caakital (publication) defte nay (4) e ɗemɗe Afrik (Pulaar, Wolof, e Seereere). Ɗum non ko battane moɓtondiral hikka-wal fii faatunde (saŋkaare) Alla hilno Sheiyx Anta JOP.
E nder ɗen defte nay feññinaaɗe, ɗiɗiije ɗen ko e Fulfulde walliforaa, ko ɗen woni :
- Norwa e Cukalel : Deftere fii fayɓe, e kuɗol Moodi Bayla Kulibali.
- Booy Pullo : Miilol/keɓɓitol (roman) mo Moodi Abdullaay JAH e Moodi A. Kim YOOK wallifii.
En anndintinay tan wonde « Papyrus Afrique » ko suudu muulirndu defte ka ɗemɗe Afriknaaje, e faandaare ɓamtugol wallifaaku (littérature) hannde ngun Afrik.
Nduu suudu sincaa, ko hitaande 1996. Gila ɗum ɓe feññinii ko yahata defte 130 e nder ɗemɗe hirnaange Afrik ɗen.
Ko wano non kadi hiɓe saakita ɓatakal (manuel d’information) ka Fulfulde e ka Wolofuure hiɗe wi’ee : Lasli/Njëlbéen.
Nduu suudu defte yeɗano ngeenaari « Alioune Diop » fii ɓamtal caakital nder Afrik e hitaande 2002. E ngeenaari lesdi Senegaal fii ɓamtal caakital hitaande 2005.
Hino jeyaa e defte Fulfulde ɗe ɓe feññini :
- Fulbé gila heli e yoyo: Etaare (essai) Porfoser Abuubakri Muusaa Lam.
- Lelngo Alquraan : Firo Deftere AlQur’aanaare nden e Fulfulde. Kuɗol: Cerno Kadeer KAH.
- Jimol Maayo : Deftere gimɗi nde Mamma Wan.
- E ko nanndi.
Tafsir BALDE
www.misiide.net


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Fedde Ngenndiije Dentuɗe ina jogii ɓetirgel dewindtoongel ɓamtaare leyɗeele aduna ɗee e ɗii duuɓi 25 cakkitiiɗi. Ɓetirgel ngel ina hollita ƴellitaare aadee en e nder 148 leydi nder fannuuji : « ganndal, tolno nguurndam ceniɗam, ɗamaawu nguurndam e cellal, jeytoregol e nguurndam politik e renndo, senaare sato, kisal e hakkeeji aadee, daranagol nuunɗal e potal nder renndo. »
E wiyde ciimtol cakkitiingol ngol, ko Ruwanndaa fof ɓuri ɓamtaade e ɗii duuɓi 25 cakkitiiɗi, rewi heen ko Siin. Ko ɓuri haawnaade heen koo kadi, eɗen nganndi Ruwanndaa ummii ko e musiiba e jiiɓru bonndu, caggal warhoore ɓesngu baɗaaɗo toon e dow Tutsi e hitaande 1994.
Hannde, Ruwanndaanaaɓe ina ɗaminoo wuurde ko sowotoo laabi ɗiɗi ko ɗamintonoo wuurde e hitaande 1990(duuɓi 32), ko noon kadi naatgol sukaaɓe jaŋde soworii laabi ɗiɗi naatgol jaŋde ndeen. Eɗen mbaawi siftinde kadi leydi ndi ko njeeɗaɓiri (7ɓiri) e nder winndere ndee to bannge potndugol eddaaji, kayri woni yeeso leyɗe ɗee fof ko faati e jeytoregol rewɓe e nguurndam politik (64% to parlemaan). Laamorgo leydi ndii kadi, hono Kigali, woni wuro jeeɗaɓo (7ɓo) e winndere ndee to bannge laaɓal.
PNUD
Fulo : Bookara Aamadu Bah