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Tokkere Soja’en Nomnati lesdi Ivory Coast andini hoosi jabrude godde ngam raggidinki fitinaaji e turtol ngol Sooja’en ‘yummini nder Berniwol Bouake, gallure didabre her mangu nder lesdi ndin, haa dillani nyalde tati jooni don nder juude Sooja’en turtube.
Soja en turtube ben caaki dow barawe galluje dudde nyande Asawe yawtunde, haa be sukki laabi nastuki e wurtuki Berniwol Bouake non be dooli ombol luube fuu.
Sooja’en ben hoosi jabrude den on, ngam holluki suno mabbe faaki ngomnati lesdi ndin Sababu sabbutuki haa yobukibe njobdi alawusji mabbe dum ngomnati hoosannobe alkawal baawo turtol irin ngoldo ngol be dogginno nder lewru January.
Sooja’en turtube ben artino andini dow be taskiti foflootirki bee Sooja’en wamboobe baawo ngomnati lesdi ndin tonii be tefi nastuki haala kan ko naftirki sembe dow mabbe.
Himbe njeweego’o nawnaama sababu fidol bindigaaji Soja’en turtube ben nder berniwol Bouake, yaake nde be a’yino dogginki wankoore wambuki baawo ngomnati nyande asawe yawtunde.
Nder andinoore nde wurtina Kenya Alat, holli dow a’yo soja’en ngo yiiki ragare fitinaaji Soja’en turtube ben do dow datal., Ngam Mawdo Sojaen ngomnati lesdi Ivery Cost Janaral, Sekou Toure andini dow burnaa soja’en turtube no aran fuu nooti tornde nde be toraa be dowti, amma sedda nder mabbe haini do ‘yatta diidadi lesdi, hujja ka wadi wamarde Soja lesdi doggina ngam naaduki be hakkilooji mabbe.
Nder lewru January Soja’en ben doolino ngomnati yobabe dala ujine 8 ko pamji ujine jeweegoo e temedde juyi kala gooto fuu njobdi alawus muudum hidde be de’ita be mbicca turtol ngol.
Nder lewru nduu on handino be njobee luttano njobdi ndin see nyande alhamisa yawtunde be nani tumbaljo mabbe andini dow be njaafi nden be bicci haalakan be munyi ko luuti andangal mabbe hujja ka lori turtunibe fahin.
Ngomnati Ivory Cost andini lorata wolwida sakko narrida bee Sooja’en turtube hollube soynde dowtraare bana ni
Dum do hultira taa Gannudidin lora naada lesdi ndin nder goddi fitinaaji kesi irin di lesdi ndin yiidino yaake kabe nder lesdi dum lesdi ndin foflino ko dillani duubi sappo raggidinaade nder hitande 2011.
Sooja’en yumminiibe fitinaaji jottaaji din fuu dum luttano Sooja’en turtube be naada nder soja ngomnati baawo narral jonde jam timminki konu lesdi ndin.
Gurin


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Gooto e hooreeɓe leyɗe Afirik, caggal nde yiyi lepte ɗe Kaddaafi leptaa ɗee e warngo mum, faɓɓi denndangal pottitte ɗe hebornoo waɗdude e won e yimɓe ñalnde heen ; Ina yaakoraa noon saabii ɗum ko yiɗde mo teeldude e hoore makko mbele amo miijtoo caɗtugol wune laamɗo ummoraade e ɓesnguuli. Ko noon kam kanko o yiyiri ɗee kewkewe.
Sabu koohoowo libinaajo oo e hoore mum meeɗaa jooɗtoraade ko gañaaɗo e nder ɓesngu mum so wonaa ñande ɓee “haɓeteeɓe haangaaɓe” njanii e makko. Nde o tini e tiinde makko jayngol kural jooɓingal mo ngal, o memtii ƴiiƴam makko ina siiwoo, o weeynu juuɗe makko feewde e warɓe mo ɓee, ellee maa mbiyaa o wiyata ɗum en ko “onon kam, ko mbaɗaton mi koo ko woni?”
E nder ndeeɗoo hitaande 2011, e ɗii ñalɗi juuryurtooji, hooreeɓe leydi njeetato e nder Afrik ɓooriima laamu. Ben Aali? Dogii! Moubarak? Yiyetee ko ina roondaa e balankaaru ina addaa e nder ñaawirde! Bagboo? Duuñaama ender rewo Kodduwaar, ina fadti silaama tiimka e hoore mum, mbiyeteeka “cour pénale internationale”(ñaawirde adunayankoore warkoyaagu)! Kaddaafi? Leptaama no barogel ladde nii, tawi saabii ɗum ko sukaaɓe”hoynanooɓe, hollaa kala ngañgu, wonduɓe e majjere, tawi ina ndesi e ɓerɗe mum ko yoftoytooɓe”.
Sabu hakkillaaji fof noon huccude e ɓeeɗoo yimɓe, en njejjitii haalde wonde Rupiah Banda laamɗo Sambi (Zambie)goppuɗo laamu ñalnde 20 septammburu 2011, sabu fooleede e woote, jaɓi foolaama, itti tottiti lefol ngol poolnooɗo ɗum oo e dow teddungal, hono Michael Sata.
Kono en njejjitii kadi leydi Kapweer, to laamɗo biyeteeɗo Pedro Pieres, caggal nde fiilaa laabi ɗiɗi fawaade e Doosgal leydi mum, ɗaldii jappeere mum poolnooɗo ɗum oo, tawi ɓe njeydaaka e lannda gooto.
Yanti e ɓee kala ko leydi Niseer, ɗo nganndu-ɗaa won e laamɓe mum jiɗnooɗo sompude laamu waawnere e leydi hee, kono woodi koninkooɓe heɓɓitiiɓe ɗum law, tottiti lefol ngol laamɗo piilaaɗo e woote. Ko noon ne kadi to Gine, laamɗo kalfinanooɗo lefol e mudda ruttii wiyi ina fandina ngol tawa ko e ndoolndoolaagu, lomtii ɗum ko woofneede kural; hay so o daɗii heen ne, o wonti ko feccere neɗɗo.
En ndeƴƴat noon ko yowitii e wooteeji kuccanaaɗi jooni ɗii, walla gasɗi tawii lamɓe ardinooɓe kañum en pooletaake,ko foolooɓe tan, etee pooldata ko limooje toowɗe no feewi. Hitaande 2011 suwaa joofde tawo, ina heddoraa jonte seeɗa. Kono kam en teskiima tan fannuuji goppugol laamu ina keewi, ɗum noon laamɗo fof yoo suɓano hoore fannu no woppirta laamu. Kono amin paami tan nangtaade e laamu wiya woppataa, joom mum ina heewi joofnirde no feewaani.
Jean Baptiste Placca
Firo : Maamuudu Haaruuna Joop

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Jibinannde Afrik, Asii, Amerik latin, nde imperiyaal feeñi, naatani jiimde aduna oo kala, dartiima, haɓaa, haɓtii haa nde poolgu añɓe darni koloñaal e ɗeen leyɗeele. Jibinannde Muritani wonaani sara e ɗiin kareeli. Kono ndeen, nde tawnoo leydi men wonaa leydi ndentundi, ndi laamu ngootu, njiimaandi ngootiri, Muritaninaaɓe kaɓtorii ko ina ceerti, moni fof bannge mum e diiwaan mo wonnoo oo, no wonirnoo oon dumunna. E oon sahaa noon dowlaaji ɓurnooɗi yiytinaade ko ɗiiɗoo : Fuuta Tooro, Gooy, Emiraa Tararsa, Emiraa Barakna e Saahil.
Waalo Barak
Waalo Barak jeyanoo ko njiimaandi kaananke Jolof. Waalo Barak heɓi hoore mum tigi-rigi ko hakkunde hitaande 1550 e hitaande 1600. Oon sahaa tuubakiri fuɗɗiima naatde Senegaal, kompañiiji komersa (julaaɓe) en ngari ɗo Ndar ɗoo, ciiñci ɗoon, ina telloo e maayo Senegaal e nder laaɗe cuurki, na njeeya meyliis, jamɗe, suukara, sanngara, ñaaƴe ekn … na paggoo maccuɓe e kaŋŋe, kam e ñiiƴe ñiibi, ummaade Waalo Barak, ndewaa Fuuta Tooro haa njettoyo-ɗaa Ngalam (leydi Soninkooɓe). Oon jamaanu, nde wonde ɓe keƴaano tawo, naataani e miijo ardiiɓe leydi Farayse dahde Senegaal e Muritani, alaa e sago ɓe njoɓa laamɓe ɗee leyɗe (Waalo, Fuuta, Tararsa, Ngalam) njoldi e kubbal.
Nde tuubakooɓe ngari tawi ko Waalo ina woni e jiiɓru mawndu :
Jiiɓru nder ngalu Waalo : maccuɓe ko murtuɓe, na caltii kalifaandi muusndi pawiindi e daaɗe mum en, na caltii ko konetee ina njeeyee tuubakooɓe koo. Nde tawnoo laamu nguu yowitinoo ko e kalifaandi (tuggi ndema, haa e awo haa heɓi ngaynaaka e kala golle nafooje), murtugol maccuɓe alaa e sago adda kiris (iiñcuru) e nder ngalu Waalo;
– Jiiɓru politik hakkunde laamu lorloowu ngu e ɓiɗtaaɓe ɓee ;
– Jiiɓru nder kinɗe tamɗe laamu nguu: mi siftina on ndeen, Barak, hono laamɗo Waalo, yaltata ko e galleeji tati : Loggaar, Joor e Teejekk. Jaagorɗe Barak kadi ko tati : Jogomay, Jawdiin e Malo.
Nde tawnoo laamu nguu naatnii ngalu ummortoongu e dokke tuubakooɓe, ɓe mbiy-ɗen ngalaa tawo doole, na njuloo, na njiɗi hisnude njulaagu mum en, na njeena, ndokka njoldi e kubbal, ɗum waɗi kareeli keewi hakkunde ɓiɗɓe galleeji laamotooɗi ɗii.
Fawtii e nduu iiñcuru, wolde mawnde na joli rewo, hakkunde safalɓe, wolde
(1644-1674) hakkunde seernaaɓe «Suwaaya» en e «Aarabeeɓe Hasan».
Waalo e Shaar Bubba
Shaar Bubba ko hare mawnde hakkunde safalɓe : hare laamu, hare njiimaandi Muritani.
Heen bannge ko seernaaɓe. Ardinoo ɓe ko ceerno biyeteeɗo Naseer Eddiin. Oya bannge ko Hasaan en. Nganndu-ɗen heen ko seernaaɓe ɓee tuugii ko e Lislaam, calii keeferaagu e ruggooji bonɗi ɗi Hasaneeɓe lorliri safalɓe heddiiɓe ɓee, kañum en e ɓaleeɓe. Seernaaɓe ɓee ina calii kadi njulaagu tuubakooɓe, nde tawnoo e ngu pertina njulaagu maɓɓe kamɓe e koye maɓɓe, njulaagu hakkunde leyɗeele ɓaleeɓe e Maruk. So ɗum ɓennii aɓe njiɗi dartinde ko laamɓe Waalo e Hasaan en konata maccuɓe na njeeya tuubakooɓe ko.
Oon dumunna Lislaam ummiima rewo fuɗɗiima naatde leyɗeele ɓaleeɓe, fedde juulɓe sosaama e Waalo (nde tuubakooɓe mbiyata Tubanan), tee, nde wonde seernaaɓe kuniima maa ngittu kongol maccuɓe in yeeya tuubakooɓe, ngitta lorla mo laamɓe pawi e Waalo, Waalo-waalo en jiimaaɓe, Waalo-waalo en peccii :
– ɓiɗtaaɓe, lorlaaɓe (maccuɓe e ko heewi e Baadoolo en) keeranii «Tubanan» e wondiiɓe mum en (hono seernaaɓe ɓe Naseer Eddiin woni tiitoonde mum en) ;
– laamɓe Waalo e kala ɓe nguurndam mum en yowitii e laamu lorla, keeranii Hasaan en.
Tuubakooɓe, nde tawnoo ina peertani nafooje mum en, nguuranii laamɓe Waalo e Hasaan en, mballitiri ɓe petelaaji, kure e conndi. E nder hitaande 1674, Naseer Eddiin waraa e wolde ɗo haɓtotonoo Heddi (jogorɗo wonde Emiir Tararsa). Lomto Naseer Eddiin timmuɗo saɗi dañde caggal makko. Ɗuum e geɗe goɗɗe (bayɗe no ballal tuubakooɓe Farayse, maccuɓe e Baadoolo en nootitinooɓe e makko), ngaddani Hasan en foolde seernaaɓe.
Jamfa Barak Yerim Kodde Mbooc na maantini e oon sahaa : caggal tuubgol makko, seernaaɓe e wondiiɓe mum en koolii mo, mbaɗi mo «Mbuur Jullit» (laamiiɗo juulɓe), jarabi ngalu naati mo haa tuubaako biyeteeɗo De Mudirinoo loowi mo mbonɗam, yeeni mo, seerndi mo e banndiiko en.
Gila tuubakooɓe paami luure hakkunde ɓiɗɓe galleeji laamotooɗi Waalo, ɓe ngoni e urɓude hakkunde majji ; ɓe mballita oo mbele ina hisnana ɓe faggudu maɓɓe, ɓe ŋaafta oogaa sabu hollitii won salaare. Pooɗondiral laamu gadanal ko hakkunde Beer Caaka e Yerim Mbañik, mo kaawoo mum biyeteeɗo ‘Malikuri’ wuuraninoo.
Fayndaare tuubakooɓe Farayse ko ɗaftude Hollanndee en e Engele en e nder Pooɗondiral hakkunde maɓɓe ngam jiimde Muritani e Senegaal e fooɗtande hoore mum, kañum tan, ɗawa heddiiɓe ɓee e kongol maccuɓe e faggaade ɗacce (1713 haa 1763).
Na jeyanoo e yiɗde maɓɓe heɓtude won kolaaɗe, ɓe ndema heen liiyeeji, simme e gawƴe suukara ekn … Kono Orop no diidorinoo alaano ɗeen doole e oon sahaa, tee ɓurnoo heɓanaade Faraysenaaɓe ko duuɗe biyeteeɗe Antiiy, ɗe ɓe paggantonoo maccuɓe ɓaleeɓe, mbele ina ndemana ɓe .
Oon dumunna safalɓe Tararsa naatanii yiɗde yo Waalo jeye e njiimaandi mum en, alaa hankadi ko jolata ɗoon tawa ɓe tawtoraaka. Beer Caaka (mo Haggaar) adii laamaade ; kono Yerim Mbañik (mo Teedyekk), mo tuubakooɓe mballi haa laamii, fooli Beer Caaka nde hare hakkunde maɓɓe juutoynoo.
Winndannde aroore njokken e “Wolde ɗacce”
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Waalo Barak
Waalo Barak ko diiwaan kuufɗo yupporde maayo mawngo (maayo Senegaal) e nder geec, bannge hirnaange rewo Senegaal, saraaji Ndar. Waalo Barak jeyaa ko e diiwanuuji ummiiɗi e pusgu laamaandi wolof en mbiyeteendi Jolof e teeminannde ƳVI. Waalo Barak huufi ko huunde e rewo Senegaal kam e worgo Muritani. Laamorgo Waalo wiyetenoo ko Njurbel, wuro wonnoongo e worgo Muritani hannde o. Yimɓe hoɗɓe e Waalo mbiyetenoo ko Waalo Waalo en, ko ɓuri heewde e maɓɓe ko Jolfuɓe ñiiɓɓe e koɗki mum en, walla Fulɓe eggiyaaɓe. Safaɓe seeɗa kadi ina tawetenoo ɗoon. Laamɗo Waalo wiyetenoo ko Barak. Hareeji keewɗi mbaɗii e leydi he, hakkunde galleeji laamotonooɗi, haa teeqti noon hakkunde galleeji tati : Loggaar en ɓe nganndu-ɗaa ko iwdi safalɓe, Dyoos en, iwdi Seereraaɓe e Tedyek en, iwdi Fulɓe. Leƴƴi ɓurɗi heewde e Waalo ko Jolfuɓe, Fulɓe, Soninkooɓe e Safalɓe Tararsa.
Waalo jaggiraa ko no mbootu ɗemngal e pinal jolfuɓe, caggal nde leƴƴi koɗnooɗi e diiwaan Njaajaan Njaay, mo Jolfuɓe ummii e mum oo. Hade makko arde ɗoon e diiwaan he, ina wiyee hoɗnoo ɗoon ko Seereraaɓe yetteteeɓe Ngom e Fulɓe Jawjawɓe : ɗum ko e sahaa laamaandi Ganaa walla Wagadu. Ina wiyee kadi helmere Barak ndee ummii ko e Baarka Boo Mbooc, lomtinooɗo Njaajaan Njaay. Woɗɓe mbiyi helmere nde ummii ko e Arab, e Baraku (woni Barke) woni ko waɗaa barke.
Rewɓe Waalo Barak ina nganndiranoo jaambaraagal; e ngoon yeeso, bartagol rewɓe Ndeer e hitaande 1820 ngam ruppaade kalifaandi ina heewi jangteede. Laamɗo Waalo hono Jommbot Mbooc (mo miñum biyeteeɗo Ndate Yalla lomtinoo) resondiriino e laamɗo Taraarsa en ñalnde 18 suwee 1833 to Daqana ngam aawde dañee hakkunde Waalo Waalo en e Taraarsa en. Ɓe ndañdi ɓiɗɗo biyeteeɗo Ely Jommbot, laamiiɗo Taraarsa tuggi 1878 haa 1886.
Ƴoogirde : Wikipédia


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Pulaar.org | SAWRU sooti ina nodda yontannde saanga dabbunde, waalo ina hurnaa, jaangol ina wutta gila mutal haa puɗal naange. Sagataaɓe worɓe e boombi ko gese maa pale ñallata ina kiwa colli e ɗeeleeli, gerle e woylelaaji (cooji), ina ndeena baaɗi (juuta laaceeje) e girji (daɓɓi/bamdi ladde). So naange e hoore yonii, colli panii, kulle keddiiɗe ɗee ñallinii, ɓe payta ñallirki maɓɓe, so ko lekki ɓuuɓki maa caali,
Pulaar.org | SAWRU sooti ina nodda yontannde saanga dabbunde, waalo ina hurnaa, jaangol ina wutta gila mutal haa puɗal naange. Sagataaɓe worɓe e boombi ko gese maa pale ñallata ina kiwa colli e ɗeeleeli, gerle e woylelaaji (cooji), ina ndeena baaɗi (juuta laaceeje) e girji (daɓɓi/bamdi ladde). So naange e hoore yonii, colli panii, kulle keddiiɗe ɗee ñallinii, ɓe payta ñallirki maɓɓe, so ko lekki ɓuuɓki maa caali,
tawa eɓe keli monngo eɓe lappi, eɓe keli makka eɓe njuɗi, eɓe ɓooli ñebbe e jaheeje e padaas eɓe nguuɗi. Ko aɗa yiɗi ɗum tan, a yiɗaa ɗuma, ɓe tiima heen : ɓee ina monngoo, ɓeya ina koɓoo makka ina ciirta ñebbe, heddiiɓe ina muuɗa padaas e jaheeje, ina njartoo ndiyam tawi jeewte e yanooji hakkunde maɓɓe taƴondiraani. So deedi keewii kesri, ɓe cofta, ɓe ngummo ɓe ngona e amde, eɓe nduƴƴa, eɓe piya beñte, sukaaɓe rewɓe ɓee penta jimɗi : “Ayaa ! Ayaa ! Hooyi ! Kiwen colli, ngoppen ɗeeleeli !” Ɓe ndiwa, ɓe ndoƴƴoo, ɓe ndippa haa punndi ruuka dow, ɓe mbiya : “Ndippiri ɓayi ! ndippiri ɓayi ! Hande dey punndi ruuka dow ! “ Ɓe ngoni ko e dolnaade sabu kesiri tawtii kiiɗndi. Ɓooyi ɓooyaani fof yontannde arta e ɗiɗo e maɓɓe njaha ngoorndoyoo gese, ngarta, ɓe njokka ñalnde maɓɓe.
So colli kiirndiima, gooto e maɓɓe kala ruttoo ngesa mum, dartoo e lobbudu mum haa naange daay-daayna mutde, ɓe nanngita laawol fayde wuro eɓe mbeelnii maa eɓe ndoondii kedde ñalando maɓɓe, eɓe nawana ñalli wuro en. So ɓe njottiima ko seeɗa ɓe memata e bottaaje maɓɓe, ɓe cabboo kiraaɗe. Jaangol jofii gila mutal naange, mawɓe e nayeeɓe fof naattii, duɗe kuɓɓaama, yimɓe kiirtiima nder cuuɗi. Dingiral noddii, yontannde nootitiima e fijirde sooti, duɗal huɓɓaama haa lewlewti, keelmbo jappilaama jooɗɗinaama hakkunde dingiral, senngooji ɗiɗi cuɓaama hono no fijirde koora nii. Ñaawoowo rokkii yamiroore, teetondiral waɗii, sooti wonii e siirtaade no koowoyel ndunngu nii, sagataaɓe ina tera ɗum ina lotta ina ngulla : “Ummbuyi ! Ummbuyi !” Sooti ina yaha ina arta e nder dingiral, boombi e seemedɓe ina poɓɓa ina njima ina kirjina sagataaɓe. Yeeɓooɓe ina ngulla ina luukaa haa sooti juuloya, ngaari dañee, arnooɓe fof mbeltoo. Gulaali e luukaali ɓeydoo seekde jamma. Beñuwaaruuji konngee, bawɗi cerkitee weltaare. Jamma o jirwii sanne, tawtoranooɓe fof mbeltiima kaaɗtudi. Hankadi noon gantinii : “HUYI ! HUYI !” Fijirde fusa tawtoranooɓe caakoo, mo woni kala hoota leloyoo, sabu so weetndoginii ko doƴgol gese hade colli ngidaade hiwooɓe dawde.
Koora e sooti ina keewi nafoore hayi so tanaaji ina coomii heen : ɗi njannginta yontannde ko nehdi e muñal, jurmondiral, jaafondiral, jaajgol hakkille e teeylaare. Ɗii pijirlooji ko goonga eɗi keewi pelɓondire kam e gaañii gaañii kono battintaa, lomtotoo tan ko muñal e jaafondiral, njurum e jaleede.
Hanki e nder reedu Fuuta, ɗii pijirlooji, yantude e lammbaaji e sorbooji, beeyni e ƴaroo, cudduli e kuurtuli kam e yanngeeji keewɗi goɗɗi ko duɗe ngonnoo. Kañnje tammbinoo pinal men e coñce men, ɗi kaɗi ɓesnguuji men hebbinde ɗanle woto hakkillaaji mum en wosteede, aadaaji bonɗi ɗi ɓe nganndaano naatnee e maɓɓe.
Ɗanno-ɗen ɗaɓɓoyen jawdi e ganndal, ngartiren e Fuuta, nafa en, nafa ɓesnguuji men itta ɗaminaare e wodɓe.
Muusaa Aamadu Jallo


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Abdullaay Idi Wan : Ceerno wanwanɓe keso : Ceerno wanwanɓe capanɗe tati e tataɓo (33ɓo) fiilaama ñalnde aljumaa 14 suwee to Abdalla Jeeri. Oon woni Abdullaay Idi Wan jahroowo e duuɓi 89. Ko o demoowo, guurɗo e wuro Abdalla Jeeri, nder komin El Vrah, hakkunde Kayhayɗi e Ɓoggee. O meɗiino wonde kadi jula e gaynaako. Ngolɗoo lefol fuɗɗii fiileede ko e gila e teeminannde 13ɓiire. Ceerno wanwanɓe noon foti wonde ko neɗɗo kumpitiiɗo diine lislaam, walla mbiyen Ceerno.
Abdullaay Idi Wan : Ceerno wanwanɓe keso : Ceerno wanwanɓe capanɗe tati e tataɓo (33ɓo) fiilaama ñalnde aljumaa 14 suwee to Abdalla Jeeri. Oon woni Abdullaay Idi Wan jahroowo e duuɓi 89. Ko o demoowo, guurɗo e wuro Abdalla Jeeri, nder komin El Vrah, hakkunde Kayhayɗi e Ɓoggee. O meɗiino wonde kadi jula e gaynaako. Ngolɗoo lefol fuɗɗii fiileede ko e gila e teeminannde 13ɓiire. Ceerno wanwanɓe noon foti wonde ko neɗɗo kumpitiiɗo diine lislaam, walla mbiyen Ceerno.
Wanwanɓe noon, ko seernaaɓe, kono kadi ko harbiyankooɓe. Ceerno wanwnɓe jiimi kadi leyɗeele maɓɓe. Ko kaal-ɗen ɗoo koo, potno-ɗen wiyde ko ‘’wonnoo’’, sibu hannde faayiida lefol ngol ko teddungal tan e faaro.
Elimaan Puri baɗtuɗo 20 fiilaama to Demett
Ñalnde aset 15 suwee 2013, ujunnaaje keewɗe neɗɗo kawritii ɗo Demet ɗoo (gaɗa maayo, tolnde Ɓoggee) ngam nootitaade e piilngal Elimaan Puri. Fiilaa lefol ngol ñalnde heen ko Ceerno Aamadu Yaakuuba ganndiraaɗo Aamadu Calgu. Geɗe pinal halayɓe keewɗe ciftinaama ñalnde heen. Quraana janngaama toon, duwawuuji kadi nduwaama toon.
Fiiletee lefol Elimaan Puri ko jiggooɓe. Ina wiyee wonde ɗum ardi ko e dokkal leyɗe ɗe satigi Sammba, rokkunoo Ceerno Moodi Jiggo caggal nde oon safri ɓiy satigi debbo mo hakkille mum wirninoo. Gila ndeen, ɓurɗo duuɓi e jibinannde Moodi jiggo ina fiilee lefol ngol. Toɗɗotoo mo noon ko galleeji jahjahɓe e ndonngeeɓe e taalɓe e ñaŋñaŋɓe. Kanko jiimi leyɗeele maɓɓe, woni joom leydi.
Piilngal Jaaltaaɓe tufnde jeegoɓo kam e Jee mayo to MBoon
Ɗoo noon ko kaaɗtudi ! Waɗi noon, ko leppi ɗiɗi piildaa ɗoo. Lefol gadanol ngol, fiilaa ɗum ko Njuna Jibeeri Mbooc to Sahre Ndoogu. Lefol ngol ko lefol subalɓe jom tufnde en. So wiyaama ngol arti ko e daande walla e hoore Njuna Jibeeri, kala mawnuɗo e nokku hee, kawrunooɗo e sahaaji nde kolongal Ɓoggee hujjitta, ndeen nde sahre-ndoogunaaɓe mbefotoo ngam yahde Ɓoggee walla gese … maa wiy, “ngol lefol dey fiilaa ko ɗo haani”, sibu, alaa e nokku hee mo jolaani e laaɗe Njuna en, alaa heen mo Njuna en taccinaani. Njuna Jibeeri noon jibinaa ko e hitaande 1930 to Ŋorel. Ko o njaatum Haymuut Jibeeri Mbooc. Ndeen, jaaltaaɓe tufnde ko kam wonnoo “jom mayo”, jiimɗo tufnde, kala ko o yamiraani walla welaaka, waɗetaake ɗoon; kala mo o haɗi memde ndiyam, so memii ɗam, yooloto walla barooɗe maayo loƴa ɗum ha yara kore…
Kaan mbaawka kadi, ko e mbaawkaaji Jee-Maayo, woni joom maayo walla kadi jeyɗo mayo, mbele yimɓe fof ina paama. Fiilaa ngolɗoo lefol ko gorko darjuɗo, jannginoowo ŋanaa, karallo mawɗo geɗe pinal e fannuuji goɗɗi, mo nganndu-ɗaa alaa majjuɗo ɗum e diiwaan halayɓe hee, rewo e worgo, sabu ñalaaɗe mum teskinɗe e nder wuro Ɓoggee e darnde mum maantinnde e kewuuji pinal kitaale 70. Oon gorko wiyetee ko Njaay Maalik Umar, to Ndormbos.
Kewu nguu fuɗɗorii ko jaŋde Quraana. En ɓennataa ɗoo tawa en kaalaani wonde sete paayodinɗo galle kellinaaɓe, seerenɓe nokku oo ina tawaa. Caggal ɗuum ko gostondiral konngi (diskuuraaji). Rewi heen ko jirwino : buubaaji e kelle e kuljinaali rewɓe. Ko Sam Paam, jaaynoowo, jirwinoowo emisoŋ “Dingiral men” to tele Sahel TV, ardinoo njuɓɓudi kewu ndii. Loggi lefol ngol e daande Njaay Maalik ko Jibeeri Banel Mbooc. Gasataano ooɗoo kewu waɗa, tawa meer Ɓoggee, hono Aadama Muusaa Bah e cukko mum, hono Njaay Jibriil, tawtoraaka.


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Mastee Kaa Hai Sama Jhumenge Jaha Lyrics from Dhaani (Non-Film) sung by Strings. This song is composed by Strings Dhaani (Non-Film) movie stars . Dhaani (Non-Film) Releases on 1900-01-01.
Lyrics : Mastee Kaa Hai Sama Jhumenge Jaha
Movie : Dhaani (Non-Film)
Music Director : Strings
Singers : Strings
Lyricists : N/A
Genre : N/A
Mastee Kaa Hai Sama Jhumenge Jaha Lyrics
every body now stand up on ur feet a o a o a o aa aale aale aale o..... hai koyee ham jaisa mastee kaa hai sama jhumenge jaha, hai sitaro kaa yeh imnteha jajba dastan himmat hai jawa, abb ke jite ga kaun yaha josh kitna hai jor kitna hai kaun chaye yaha hosh udane ko jan ladane ko sare aaye yaha a o a o a o aa aale aale aale o.......... dharatee aasaman honge meharban, badhate jao ai jawa tum ho roshanee tum hee jindagee, naa koyee tumsa hai yaha josh kitna hai jor kitna hai aur chaye yaha hosh udane ko jan ladane ko sare aaye yaha a o a o a o aa aale aale aale o..... jitna gum hai jor laga do, ek duje kaa sath nibha do raste kee divar gira do, tum kya ho duniya ko bata do a o a o a o aa aale aale aale o..... mastee kaa hai sama jhume yeh jahan, jaise sitaro kaa yeh imnteha jajba dasta himmat hai jawa, abb ke jite ga kaun yaha josh kitna hai jor kitna hai kaun chaye yaha hosh udane ko jan ladane ko sare aaye yaha


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E nder mbaadi heblooji ɗi Dental Orop (UE) yuɓɓinta e porogaraam ganndiraaaɗo PESC, ngam ɓeydude mbaawkaaji pelle ɗe ngonaa laamiyaŋkooje, musiɗɗo Usmaan Ñaan tawtoranooɗo heblo joyaɓo waɗii hiirde to ñiiɓirde ESE. O hollitii tiitoonde heblo ngoo e pulaar ko “silsil eɓɓaande e Farayse ko « cycle de projet ».
Hiirde ndee waɗi ko ňalnde alet 26 abril 2015 ; udditi hiirde ndee ko hooreejo catal Kayhayɗi hono Sammba Gata Ba, caggal ɗuum o hokki konngol musiɗɗo Usmaan Ñaan ngam hollita ciimtol mum. Oon hollitii wonde eɓɓaande ndee ina waɗi daawe keewɗe e sarɗiyeeje tammbiiɗi ɗum : ina jeyaa heen waɗde kiňgol, lekki caɗeele, lekki safaara ; hoolkiso ina feeňa heen tan ko e caɗeele dowrowe eɓɓaande ndee foti tuugnaade ngam ƴeewde safaara ɗeen caɗeele. E tonngol tan toɓɓe moƴƴinoooje eɓɓaande ko : – gaaɓnagol – jaalagol – njeňtudi -motgol -c eŋagol
To bannge goɗɗo oo, ko yimɓe gollottooɓe eɓɓaande ndee, gila e fedde tammbiinde ndee haa e wallidiiɓe, haa e mowilooɓe (bailleurs) walla yuurnittooɓe (controleurs) goomuuji mum en ina poti yuɓɓude, tawa gooto e maɓɓe fof ina anndi golle mum, tee ina jogiti kaɓirɗe mum e fannuuji fof. E raɓɓiɗinaade tan, hiirde ndee waɗii faayiida no feewi, e tawtotoregol denndaagal yimɓe dillooɓe e ngenndiyankaagal haa e ƴellitaare e nder wuro Kayhayɗi ngoo fof .
Gumaalo Soh, Kayhayɗi


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Naange nge njyaten e dow koyemen nge, ko deental keneeli keewɗi (gaasuuji keewɗi): ene tawee heen henndu ndiyameeru (gaas* ndiyameejo) wiyeteendu “hydrogène” e ɗemɗe tuubakooɓe, gaas biyeteeɗo eeliyom*, gaas asot*, gaas ƴulɓe (gaas Karbonik*), gaas nafnuurndam (gaas oksiseen*). Inɗe maantoraaɗe (*), wonaa inɗe fulfulde (wonaa pulal): ko konnguɗi leyɗeele tuubakooɓe, kono ko konnguɗi ganndal, hay gooto jeyaa, yimɓe fof ena mbaawi huutoraade ɗi;
Naange nge njyaten e dow koyemen nge, ko deental keneeli keewɗi (gaasuuji keewɗi): ene tawee heen henndu ndiyameeru (gaas* ndiyameejo) wiyeteendu “hydrogène” e ɗemɗe tuubakooɓe, gaas biyeteeɗo eeliyom*, gaas asot*, gaas ƴulɓe (gaas Karbonik*), gaas nafnuurndam (gaas oksiseen*). Inɗe maantoraaɗe (*), wonaa inɗe fulfulde (wonaa pulal): ko konnguɗi leyɗeele tuubakooɓe, kono ko konnguɗi ganndal, hay gooto jeyaa, yimɓe fof ena mbaawi huutoraade ɗi;
*gaas ko henndu, kono firtaani henndu duñooru ndu. Oɗon nganndi neɗɗo ena banoo ko uuri (ko nanndi e lati walla cuuraay), ena banoo ko luuɓi (henndu jiiba), ena banoo ko woynata gite haa ñitte njalta (ko poliseeji keewi werlaade e yimɓe murtuɓe ko). ɗum fof ko gaasuuji ceertuɗi fiyaaku, ceertuɗi uurgol walla luuɓgol, walla lammugol, baawɗi baneede e nder henndu ndu poofaten ndu: ko uuri, ko luuɓi, ko uuraani luuɓaani, ko banotaako. ɗum fof ko geɗe ceertuɗe baawɗe won’de e nder henndu duñooru ndu. ɗum woni gaas. Gaas ko konngol ganndal, leƴƴi fof ena mbaawi huutoraade ɗum.
ɓuri heewde to naange ko gaas ndiyameejo (gaas hidoroseen). Ooɗo gaas noon ɓuri gaasuuji ɗi fof hoyde. To jooɗorɗe metewo, ko ooɗo gaas feewnetee, wuttee e nder paali dalli (e nder mankaaji), ɗalee “haya” e weeyo, weɗoo faya dow. Ko ɗum metewo en ɓetirta kafeeje weeyo leydi, ko nanndi e doole henndu dow, wulɓuuɓndi e dummbo weeyo. Waɗi noon ooɗo gaas ɓuri henndu ndu poofaten ndu hoyde. To naange to, e nder 100 fof, gaas ndiyameejo ma roondo heen 70 e keewal.
Gaas ɗiɗaɓo e keewal, ko gaas eliyoom: ooɗoo-ne, e nder 100 fof, ma o roondo heen 29 e keewal. Ko ɗum waɗi, to naange to, e nder 100 fof, 99 roondii ɗum ko deental ɗii-ɗoo gaasuuji ɗiɗi (mo ndiyameejo o e mo eliyom o).
Ko fayti e tagoodi weeyo naange, ngo mahorii ko paɗe-paɗe:
-faɗo adanngo ngo wiyetee ko Fotosfeer: ko ngoo-ɗoo faɗo nuldata en caafe naange ɗe njiyaten ɗe. So en ndaarii naange ñalawma, e nge ranmi: ko faɗo ngo njiyaten ena ranma. E nder weeyo naange, ko ngoo-ɗo faɗo wiyeteengo Fotosfeer ɓuri ɓuuɓde, sabu tamperaatiir maggo (wulɓuuɓndi maggo) ko 4500° tan (ujunnaaje 4 pawɗe 500 degere). Mbaason yejjitde noon, hono ndiyam moƴƴam laaɓɗam so fasnaama haa fasii, nguleeki mum ko 100° (teemedere degere). Faɗo Fotosfeer ngo ma sowo ndiyam pasɗam wulde laabi 45, kono ko kanngo ɓuri ɓuudɓe e ko heddii e naange ko!
Les Fotosteer (fayde e nder naange) woni toon ko faɗo pattoowo, no fayannde (no barme) fattirta nih.
So en ngummiima faɗo Fotosfeer ngo eɗen njippoo en e nder naange, ngadotoɗen jippaade ko e faɗo wiyeteengo Koromosfeer. E nder ngoo-ɗo faɗo, nguleeki wonata ko e ɓeydaade haa sowoo 10.000° laabi keewɗi. Tekkeendi faɗo Koromosfeer ngo ko hakkunde 12.000 haa 15.000 km. Jirgitte e gawuuji mawɗi ena mbaɗa e nder ngoo faɗo. ɗee jirgitte so pettii ena njaha haa naatoyaa e faɗo won’ngo dow wiyeteengo Kuuroon naange, walla so en njiɗii mbiyen ɗum e pulaar Kaala naange. Kaala naange ko faɗo weeyo naange ɓurngo toowde. E nder maggo, nguleeki ena ɓeydoo haa yettoyoo walla ɓura degerrji milioq! Jirgitte baɗooje e nder faɗo Koromosfeer ngo, ena njaha haa naatoyaa e lefol naange ngol (kaala naange ka). Njuuteeki jirgitte ɗe ena cowoo kilomeeteruuji ujunere.
No mbiyno-ɗen nih, faɗo Fotosfeer ngo ɓuri tigi ɓuuɓde e paɗe goɗɗe ɗe. Ngo’o faɗo Fotosfeer fawii ko e ɓanndu naange; ndu ɓanndu noon fattat no barme fattirta nih, no fayannde e dow jeyngol nih. Pattanɗe ɗee noon ena mbaɗa dille keewɗe nannduɗe e diiraali e piyanɗe. Diiraali e piyanɗe gummotooɗe e ɓanndu naange ndu, fiyaaku mumen e fiyaaku mbommboo atomik nanndi, kono kañum en ɓuri bommbooji atomik doole ɗo woɗɗi. E nder ɓanndu naange fattooru ndu, aɗa ɓeydoo mutde e nder heen tan, nguleeki ena ɓeydoo mawnude, haa ɗum ɓura milioqaaji e milioqaaji degereeji.
So wiyaama nguleeki naange ko milioqaaji degereeji, ɗum jommbaani etee yedekinaaki, sabu ƴeewen ɗum tan e hakkilllaji men.
Xeewee tan jeyle kuɓɓaten walla cumu ladde, nguleeki mum ena ɓura degereeji ujunnaaje e ko fawi. Kono so cumu waɗi, walla so jeyngol mawngol huɓɓaama, so a woɗɗitiima ko foti meeteruuji 100, a tinataa nguleeki ki. Xeewee tan, enen ngoytoo sahaa fof nguleeki naange, tawii noon ngoɗɗeeki hakkunde naange nge to woni to e men ko kilomeeteruuji 149.600.000 (hedde Kilomeeteruuji 150 milioq)!
Eɗen poti faamde kadi, laana ndiwoowa so fayii to naange ena ƴeewa ɓetde nguleeki mum, yettotaako tawa taayii wontii henndu ko yaawi ! Haawnaaki maa heewɓe mbiy hol no ɗum anndiraa, hol no ki nguleeki ɓetiraa.
Kono paamen tan, geɗe keewde paytuɗe e naange ɓetiraa ko hiisa, etee ko hiisa luggo ɓetirtee. Ngannden kadi, ko fayti e Lewru, hade yimɓe yahde toon, annduɓe kiisinooma kala ko fayti e mayru. Nde Ameriknaaɓe njahnoo toon ñande 20 lewru Suliyee e hitaande 1969, tawaa kala ko hiisannoo hade maɓɓe yahde toon ko goonga. Yahnoo toon ko Neel Mastrong e Aldrin, laana maɓɓe wiyetenoo ko « appoloo » 11. (Ko ndeen ñabbuuli gite ngari e men, nginnirɗen ɗum “appolo”).
Umar Abdalla Wele
Ina jokki


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Nder nehaande wuro Koldaa, leegal Dumaasu, ko ɗoon Jammi Muusaa Moolo Balde hiŋkinii. Njuuteendi makki abbiima e meeteruuji noogaas haa fawi. Kii jammi ɓurii duuɓi teemedere, kaŋki adii ɗoon leegal Dumaasu ngal. Leegal Dumaasu ngal fuɗɗii hoɗeede ko e kitaale 1870 fayi 1872. E oon tuma, ɓurnoo heewde e leegal hee ko Mandiŋkooɓe. Bieteeɗo Foode Kulibali laatinoo mawɗo leegal ngal. Jammi Muusaa Moolo wonii seede golwole keewɗe nder Fuladu, yontaaji Koldaanaaɓe keewɗi cakkiima les makki, korsinii ki, kormiima ki.
So Koldaa wonii laamorgo Fuladu Pakaw Balanta Kunnda, Jammi Muusaa Moolo ina jeyaa e ko tagi ɗum ñiiɓde. Ki tamii jeloode daartol e pinal Fuladu e kuuɓal, haa arti noon e ngal leegal Dumaasu Koldaa.
Muumo lemsuɗo seediima daartol
Adii hoɗde e leegal Dumaasu Koldaa ko Wambaraŋkooɓe yetteteeɓe Keyitaa e Konaate e Kulibali e Dumbuya. Ko ɓe koniŋkooɓe suusɓe jaambareeɓe ummoriiɓe leydi Mannde, ɓe ndewi leydi Gaabu haa ɓe njettii Fuladu. Ɓe ngaddori pinal maɓɓe e donaaɗi maɓɓe (finaa-tawaa) e goowaaɗi maɓɓe e allaaji maɓɓe. Nde ɓe njettii ɗo Koldaa woni hannde ɗoo, ɓe koɗi ɗoon. Ɓe inniri nokku o Dumaasu, ko firtata « cuuɗi les » ngam yerondirde ɗum e haayre toownde wonnde sara ɗoon.
Daartol Jammi Muusaa Moolo jotondiri ko e daartol leegal Dumaasu, kono kadi jokkondiri e golwole Muusaa Moolo Balde, laamɗo Fuladu.
Nde Muusaa Moolo lomtii baaba mum Alfaa Moolo Balde e hitaande 1881, nde o fooli baabiraaɓe makko-sawndiiɓe Bakari Balde e Dikkori Balde, o raaŋani yaajnude laamandi o roni e baaba makko Alfaa Moolo. O waɗti yahde omo hona omo rugga jawɗeele e leyɗeele Mandiŋkooɓe. Tuma gooto, kaŋko e koniŋkooɓe makko, ɓe ngari Koldaa tawi eɓe tampi. O yiyi jammi ki ina wiifni cate jahɗe haa keɓi leydi.
Ko ɗoon o felliti waɗtude jammi ki fooftorde, ñallirki, batirki. Ko les makki kadi Muusaa Moolo Balde yiyondirtunoo e hoohooɓe Fuladu Pakaw Balanta Kunnda. Kuuge keewɗe ɗe Muusaa Moolo ƴefti, ɓulnaa ko les kii jammi. Tuggi oon tuma, ko laatii waynorde so koniŋkooɓe ina njaha haɓoyeede. So ɓe poolii so ɓe poolaama, ɓe ngartata kadi ko les makki. Ko jammi ndoondiiki weltaare e sunaare, ko jammi korsuki jibinannde Koldaa Pakaw e Fuladu haa heɓi Welingaraa. Gila ndeen ki waɗti wiyeede Jammi Muusaa Moolo ɗo Fulɓe Fuladu kawrata.
Cuuɗndi ndi hoɗdiiɓe nganndaa
Gaagaa darnde jammi ki to bannge daartol, aki reeni kadi bannge cuuɗiiɗo, cuuɗndi nde won e Fulɓe Fuladu nganndaa. Heen sahaaji teeŋti e demminaare, ki sila haa ki laaɓa, cate caama, hay foobere makki fera haa yimɓe cikka ko ki maayki. Ko ndeen tan hoɗɓe saraaji makki ndoɓintoo cate maayɗe njaha kuɓɓoya. Kono so demminaare fuɗɗiima maayde, ki wilta haa ɓura no ki waynoo adan nii.
Fulɓe Koldaa ina mbiya ko e makki sanam koldanaaɓe hoɗi. Ko ki koɗaaki. Nde wonnoo kadi ki darii ko sera jumaa, ɗum waɗi duwawuuji baɗaaɗi ɗoon fof ko jaabaaɗi. Koɗɗo e kii jammi ko jinne moƴƴo mo bonnantaa hay gooto. Ko ɗum tagi Koldanaaɓe horsinde Jammi Muusaa Moolo, ki ɓe cifotoo ko kam woni « wuddu Koldaa », alaa miijotooɗo feƴƴude ki, walla nii soppude e makki hay baramlefol.
Feƴƴaa wuurtini hoore mum
Won ko waɗi ko haawnii ko Koldanaaɓe njaŋtotoo. E yonta koloñaal, tuubakooɓe ummanii feƴƴude ki. Ɓe noddi lawɓe, ɓe njoɓi ɗum en e gardogol tuubakooɓe addorɓe kaɓirɗe mum en, jammbe e jaasiiji e « riisuuji ». Koldanaaɓe etii, enndii yo ɓe ngoppu jammi ki, ko kaŋki reenata Koldaa, ko ki koɗaaki. Tuubakooɓe calii. Ɓe ndawi e makki subaka gooto, ɓe ñalli feƴƴude haa naange muti ɓe ngaynaani. Ɓe pelliti fooftaade haa no janngo mum ɓe ndawa kadi e makki. Nde ɓe ngartunoo subaka law, ɓe tawi ki waytii no ki waynoo, cate caamnooɗe ngontii ɗo ngonnoo, hay cetetine ndentii naattii e foobre. Ki wiltiti haa ɓuri no ki waynoo adan nii. Yimɓe kaawaa, woodi e lawɓe ɓe, ɓe hakkillaaji mum en mbirnii, ndogi naati e ladde. Ɗum tinndanii tuubakooɓe, kii jammi wonaa mehi. Koldanaaɓe ina mbiya « ɗoo e Koldaa, alaa baawɗo wiyde ina anndi tigi-rigi Jammi Muusaa Moolo. Wuurɓe Fuladu fof njibina tan tawi ki ɗoon… ».
E jaati ko Mandiŋkooɓe ngadii hoɗde e leegal Dumaasu. Ɓe ndewatnoo sanamuuji maɓɓe ko e takko jammi ki. Ko les makki sukaaɓe kaddintee, njulliiɓe njooɗotonoo. So ndunngu naatii, so toɓo leelii toɓde, ko ɗoon Koldanaaɓe ñaagotoo yarnaango, nduwoo yo gese keew gawri…
Hannde o, pijirlooji Mandiŋkooɓe ko wiyatee «Jambadoŋ», ko les makki fuɗɗotoo, ko les makki fusata. Heen sahaaji, ina hasii yimɓe njaha lootoyaade les makki mbele ñaagunde mum en ina jaɓee. Nde sabu ɗum fof, hay gooto hannde miijotaako feƴƴude Jammi Muusaa Moolo.
Kuɗol : Aliw Saane
Firo : Aamadu Malal Gey


text:
E hitaande 2008, nde OBAMA toɗɗaa hooreejo leydi Amerik ndee, ko kewu mawɗo wonnoo. Sibu, ko ngool wonnoo go’o ko Ameriknaajo mo iwdi Afirik ina yettoo ɗoo. Weltaare ndee ina mawnunoo haa ɗoon waawi haaɗde sibu ɗum waɗi ko e leydi ɗo paltoor hakkunde leƴƴi woodnoo haa e kitaale 1960. Ɗum kewnoo kadi ko caggal manndaaji ɗiɗi Georges Bush, ɓurnooɗo lollirde golwole waɗatnoo e winndere ndee, kam e ndoolndoolaagu.
E hitaande 2008, nde OBAMA toɗɗaa hooreejo leydi Amerik ndee, ko kewu mawɗo wonnoo. Sibu, ko ngool wonnoo go’o ko Ameriknaajo mo iwdi Afirik ina yettoo ɗoo. Weltaare ndee ina mawnunoo haa ɗoon waawi haaɗde sibu ɗum waɗi ko e leydi ɗo paltoor hakkunde leƴƴi woodnoo haa e kitaale 1960. Ɗum kewnoo kadi ko caggal manndaaji ɗiɗi Georges Bush, ɓurnooɗo lollirde golwole waɗatnoo e winndere ndee, kam e ndoolndoolaagu.
Toɗɗegol Barak OBAMA ko yaakaare fannu laamagol jamyamol e kesamkesaagu, nde tawnoo ko o neɗɗo jilluɗo, sibu baaba makko ko Kenyaanaajo, yumma makko ko tuubaako daneejo jeyaaɗo Kansas; o jibinaa ko Hawaï, o nehaa to Inndonoosi, o dursi to duɗal Harwaar. Nde tawnoo Ameriknaaɓe ina njeeɓa ko wayi nii, ɗuum ina jeyaa e ko adannoo mo horsineede…
OBAMA ina anndunoo kadi faggudu jeyaa ko e ngoƴaaji dowrowi Ameriknaaɓe, ustagol soomaas, tellitiiɗo haa 7,8% e lewru settaambar wallitii mo. Ɗum ari tan e sahaa ɗo o hatojinnoo heen no feewi, sibu gila 2009, o yettaaki ɗoon famɗude. Ina jeyaa e geɗe ɓurɗe maantinde ɗe o waɗi e ooɗoo manndaa, sikke alaa heen, mbayliigu ngaddanngu 32 miliyoŋ ameriknaajo waawde safraade tawi yoɓaani. Kono, gollal ɓurngal fof maantinde, ko warngo Usaama Ben Laaden, huunde nde Bush hoyɗatnoo waɗde, kono roŋki haa yoori.
Ɗum noon, Barak Obama toɗɗitaama kadi e gardagol leydi Amerik ñalnde talaata 6 noowammbar 2012. Ɗum hawri e duuɓi makko 51. Kanko ɗiɗmiti Bil Kilinton e gardagol Amerik e manndaaji ɗiɗi deggondirɗi, caggal ñifgol wolde adunaare ɗiɗmere (1939-1945).
Nguuɗoo poolgu hollitii semmbe demokaraasi Amerik. Heewɓe mbiyiino « toɗɗegol Obama ko aksidaa wonnoo ». Hannde, laaɓii wonaa aksidaa wonnoo, kono ko kanko tigi ɓesngu Amerik labinoo ndeen, labii hannde kadi.


text:
Winndannde Hammadi JAH (PULLO HANNDE)
Eɗen mbiya lewru walla naange nanngaama so tawii en nattiiɗe yiyde e saha nde foti yiyeede, wonaa nanngeede foti wiyeede, foti wiyeede ko wirniima sabu woodat ko reɗɗii hakkunde lewru e naange lewru wirnoo, wooda kadi ko reɗɗii hakkunde leydi e naange, naange wirno.
Ko reɗɗotoo koo ko woni ?
Ko leydi tan walla lewru wirnata naange e weeyo men ɓadiingo, so tawii leydi heedii hakkunde naange e lewru, mbeelu leydi yanoya e lewru wirna ndu, ndu niɓɓiɗa, wiyee ndu nanngaama.
So tawii ko lewru reɗɗii hakkunde naange e leydi, ndu wirna naange, wiyee naange nanngaama, ɗuum waɗi nanngal naange waɗata tan ko nde lewru huroyii, hade woɗndu daraade, hay gooto meeɗaa nan’de naange nanngaama nde lewru feeñi e asamaan.
Nanngal lewru ne wonata tan ko nde ndu timmi, ndu waawaa nanngeede darorɗe walla maayirɗe mayru.
Leydi e Lewru ko e dingiral ɗaŋe ngoni, naange woni ko e wuddu dinngiral ngal, ɗuum noon birnagol naange fawii tan ko e reɗɗaade lewru hakkunde magge e leydi, tawa kadi ko kañje tonondiri rip.
NANNGAL NAANGE WALLA LEWRU : HOL KO SOOMII HEEN
Winndannde Hammadi JAH (PULLO HANNDE)
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text:
Ciftinorɗum nder deftere Ɗume Bibel jaŋnginta en?
Limtol ayaaje Bibel jaabotooɗe ƴamɗe geleŋ Bibel.
1. Moy woni Allah?
Bibel ɗon holla moy woni Allah e numooji maako dow amin.
2. Bibel—Deftere iwnde haa Allah
Ɗume waɗi deftere nde nanndaay bee defte fuu?
3. Ɗume woni nufaye Allah ngam yimɓe?
Bibel ɗon holla ngam ɗume yimɓe ɗon njara bone, e noy Allah wo’itinta ɗum .
4. Moy woni Yeesu Almasiihu?
Yeesu ɓuran laataago mawnafiijo taahiira tan.
5. Coottaari—Dokkal Allah ɓurnduŋgal mawnugo
Dokkal Allah ɓurnduŋgal mawnugo ɗon hokka en nafuudaaji haa foroy.
6. Toy en njahata to en maayi?
Ko Bibel jaŋnginta dow maayde ɗo hisna en pewe dow Allah.
7. Ummitineeki tammi waɗugo!
Maayde woni timmoode na?
8. Ɗume woni Laamu Allah?
Yimɓe miliyoŋji tori haa Laamu Allah wara. Amma ɗum ɗume?
9. Duniyaaru ɓadake timmugo na?
Annabaakuji Bibel onɗon hiɓɓina hannde!
10. Gooŋga dow malaa’ika’en
Malaaʼikaʼen feere yiɗi wallugo en; woɗɓe boo yiɗi waɗugo en kalluɗum.
11. Ngam ɗume boneeji ɗuuɗi?
Ngam ɗume Allah marɗo baawɗe acci boneeji?
12. Noy a soobirta bee Allah?
Allah ɗon ewna en bee welwelo.
13. Teddinu dokkal ngeendam
No en ndaarirta ƴiiƴam bee ngeendam ɗon sukla Allah.
14. Saare mon foti wonugo nder seyo
Koo moy nder saare ɗon mari kuugal maako mangal saman.
15. Dewal Allah pottuŋngal
Diinaaji fuu njahata haa Allah gooŋgaajo na?
16. Suɓu rewugo Allah
Ko en cuɓata nder joonde amin ɗon meema soobiraaku amin bee Allah.
17. Saman doʼa
Bibel ɗon jangiŋna saman doʼa e noy toraago Allah.
18. Doole mi togana Allah ngeendam am e mi waɗa baptisma na?
Palanɗe ɗeyee a waɗata foddeeko a waɗa baptisma?
19. Tokke wonugo ɗakki Yeehova
Allah ɗon walla en laataago koolaaɓe maako.


text:
Enen kadi en mawninay ɗemngal Arabu ngal?
Sakiraaɓe tedduɓe, Ñalnde 18 Deesaambur / Bowte 2017– wano woowiri non e hitaande kala- winndere nden fof mawninno ñalngu ɗemngal aarabu ngal e yamaruyee Unesco, suɓiiɓe nden feere mawningol ɗemngal aarabu ngal Jokkito »
Kawral am e yumma Salamatu Soh, ka jaaɓi-haaɗtirde Mohammed V, Rabat 2017-09-27
Yumma Salamatu Soh, anndiraaɓe Salamatou Sow, wiɗtotooɗo ka jaaɓi-haaɗtirde Ñamee (NIGER), ɗemɗiyaŋke humpitiiɗo fii Fulfulde e Pulaaku, nodditano tawtoreede e bensondiral mawngal waɗngal ka laamateeri Marok, e nder Saare mawnde nden Rabat Jokkito »
Gonal Fulfulde ndeer gannde kese
Fulfulde e gannde kese, ko tiitoonde winndannde nde wiɗtooɓe ɗiɗo (2) misranaaɓe hawtiti winndi, ɓen ngoni : Dr. Aadel Usmaan Imam Ayat, jannginoowo ɗemɗe afrik, to Duɗal Ɗemɗe e Eggo (faculté de Jokkito »
Ciimtol FPU & FPUNA nder Washington: 7, 8 & 9 lewru Morso (July), 2017
Taariika Fulɓe Progressive Union (FPU) ko mojobere daraniinde fiyaakuuji renndo e pinal. Ko e hitaande 1966 nde sincaa e nder Sarlon. Innde mayre aranere nden fewndo nde sincaa ko Fullah Youth Organization Jokkito »
Nafitorgol karallaaji kesi fii jannugol Fulfulde
Gila internet layi, humindiri jamaaji ɗin, wontuno laawol lumbinirngol miijooji e eɓɓooje, maandinirngol jannde e gannde. Ko e ngol laawol kadi yimɓe ɓen waɗti daɗndirde ngaddamaakuuji maɓɓe e finaa-tawaaji maɓɓe, seɓitoriiɗi mulugol. Jokkito »
Yoga e golleeji juma
Musiɓɓe tedduɓe,
No gelorɗon non wonde ko juma woni ñalaande ɓurnde mawnude nden ka Allah, ko non kadi reɗiiniraa duumagol e ko moƴƴi tan e ndee ñalaande fi heɓugol yarluyee Alla on (Yo Geno yeɗu en ɗun). Haray non Misiide Multimédia hino senndoda e mon ɗoo yoga e golleeji yiɗaaɗi e ndee ñalaande juma, belajoo mo duumike e majji, o daña yurmeende Alla.
Hino jeyaa e ɗin golleeji rerɗinaɗi e ndee jumaare, ɗii leyɗoo (les ɗoo):
1. Lootanagol Juma on urnitoo suɓoo ɓurɗi laaɓude labaa ɗin waɗtoo si fokkita ka juulirde…
2. Etagol tawee kutuba on (Ɗum non ko ko waɗɗii duhiiɓe ɓen), yaha law ka juma fii heɓugol baraaji adagol ngol
3. Ɗuɗɗinorgol du’aa; tawde non saa’a mo du’aa jaaboto hino ngal ñallal.
4. Hebbinorgol juulude e nulaaɗo Muhammadu (Jom kisiyee).
5. Janngugol simoore Kahfi yero aayeeje sappo walla simoore nden fow no newri woo.
6. E ko hinaa ɗiiɗoo tawayɗi hino rerɗinanaa julɗo on tuma kala.
En juulay e jam


text:
Hol ko urmbiti haala ? Urmbiti ka ko haala Eli wul Muhammed Faal e rajo keso biyeteeɗo Muritanid ñalnde aset 2 suwee 2012. Ɗoon e ɗoon, woodi heɓɓiiɓe haala makko, mbiyi o yeddii wonde Muritaninaaɓe taccinaama e hitaande 1989. Ɓe mbiyi o wiyii « hay ɓaleejo gooto taccinaaka… ». Ko ɗumɗoo woni ko urmbiti haala. Wiyde « ɓaleeɓe taccinaaka »
tawi noon hay Maawiya e hoore mum yahiino haa wiyi « jiɗɗo fof yo artu », ina foti mettude yimɓe fof sibu, kaan haala diwtaama ko ɓooyi, gila nde Maawiya haali konngol mbiy-ɗen ngol, caggal ɗum Siidi wul Sheek Abdallaahi felliti artirde ɓe, Abdel Asiis ari, jokki ngool gartirgol…
Woodii winnduɓe, ceyfiti ko wiyaa Eli wiyii koo, ɓeydi heen « ɗum haawaani min e Eli, sibu nde o laamii ndee, kala nde haala taccinaaɓe haalaa, o naatat fitina : ɗum waɗii to Sehilbaabi, ɗum waɗii to Kayhayɗi … o yahii haa o wiyi ɓeen ko ‘Tarza’ en ».
Woodi wiyɓe cikkaani so Eli ina wiya noon, sibu « omo selli, o suwaa haangeede », yiɗde wiyde tan, o waawaa yeddude huunde nde aduna fof anndi. Woodi wiyɓe kadi « en njeɗaaka », nangtii e ko wiyaa Eli haalii koo, njuɓɓuni seppooji ngam seyfitde Eli. Ɓeeɗoo wattindiiɓe noon, ko ɓuri heewde e mum en ko ɓaleeɓe satiiɓe laamu nguu, wondunooɓe e Maawiya hanki. Ko ɓeeɗoo woni ɓe jaayɗe inniri « tukuloor UPR en ».
Balɗe nay haa njahdi e naange, ko kaan haala tan haaletee. Ko ñalnde 6 suwee Eli winndi bayyinaango, ina yedda ko wiyaa wiyii koo. E wiyde makko « jeeyngal jaajngal bonnitoowal nana waɗee e am e ɗeeɗoo balɗe fof. Mi takkaama haala ka mi meeɗaa haalde, njowitiika e kewkewe muusɗe baɗnooɗe e leydi men e hakkunde Senegaal e Muritani. Jaabtawol am naamne rajo Muritanid naamninoo-mi ina laaɓti cer, tee ina mooftaa, ina mbaawii heɗteede. Won welaaɓe bonnitde haala am ». O jokki « won welaaɓe mawninde naamnal jaaynoowo oo, ngoppi jaabawol am. Yimɓe anndiraaɓe fentude penaale pepindii jaabawol ngol jotondiraani hay dara e haala am ». « E nder yeewtere hee, jaaynoowo oo heɓii naamndaade mi, walla wiyde ‘’ɗum noon artiraaɓe ɓee ngonaa Muritaninaaɓe ?’’ Njaabii-mi ‘’pot-ɗaa naamnaade ɗum ko artirɓe ɓeen renndaaɓe ngenndi’’. Ɓeydu-mi heen konngol joopingol lor aadeejo mo ñawndaaka (passif humanitaire), kollit-mi ko heen geɗel gootel toɗɗinoo polis mo ngardinoo-mi e oon sahaa, sibu am wonnoode Gardo Kuuftodinɗo Kisal : ngeel geɗel wonnoo anket (cunnagol) nasiyonaalitee. E ooɗoo fannu, wiɗtooji ceeɓɗi mbaɗaama, tawi ko dewɗi laawol, ngam yiytude Senegaalnaaɓe, nawtaaɓe leydi mum en caggal ɗuum ». O jokki « Miɗo waawi faamde haala neɗɗo haalnoo e saloŋ walla e ka haaldunoo e neɗɗo teelɗuɗo, waklitee, kono ko haalaa e rajo kay ina waawi heɗteede. Jokkude e wiyde ina haalna neɗɗo ko haalaani, ko ŋakkeende nuunɗal mawnde.
Miɗo ñaagoo rajo ‘Muritanid FM’ nde yaltinde yeewtere ndee laawol goɗngol, tawa ina fira ɗum e Farayse e ɗemɗe ngenndiije ɗee. Ko noon kadi, Tele e rajo Muritani jokkunooɓe e ɗee golle ayiiba, poti waɗde…. » Ko noon kadi Eli ɗaɓɓiri denndaangal yimɓe, ɓe kaaɗoo haala ndottaaka muusnoo, yo keɗto haala kaa to rajo Muritanid. E oon sahaa, e wiyde makko « ma en paam hol to ngalɗoo jeeyngal jaasngal ummorii. Alaa toon ne so wonaa e yimɓe woowɓe waɗde geɗe jaasɗe. Ɓeen yimɓe woowɓe ƴettude fenaande ngostoroo ngoonga, ƴettuɓe murto neɗɗo, mbiya ɗum ‘peewnitgol’, ƴettuɓe kuudetaa, mbaɗti ɗum kisnugol demokaraasi, ɓeen yaɓɓooɓe ko aldaa e gacce denndaangal doosɗe leydi paatuɗe e juɓɓule e mbaawkaaji ñaawoore e carɗinooje. Ɗum waawi ummoraade tan ko e laamu mbemjungu, njiñiingu e caɗeele, ina wumbiloo no gumɗo nii. Faayndaare maggu ko yiiltude hakkillaaji yimɓe e aawde e mum en ngañgu e kusumma hakkunde leƴƴi, sikkude ɗuum ina waawi yaltinde ngu e caɗeele ngu wondi hannde ɗee. »
Haa hannde ko Eli haalata « So artii e manifeste du négro mauritanien », golle polis kaaɗnoo ko e waɗde anket, yiytude winndunooɓe ɓee e waɗtude ɗum en e juuɗe ñaawoore. Ko kewi caggal ɗuum fof, alaa ko polis anndi heen ».
« So artii e geɗe kewnooɗe caggal enndugol kuudetaa leñol baɗnongol e kitaale 90 e batte mum e nder Konu, miɗo siftina wonde ɗum naworaani mi hay huunde, sibu ko mi ɓoorinooɗo denndaangal ko kalfinanoo-mi e konu hee gila e hitaande 1985 ».
Ɗum noon, banndiraaɓe, ina laaɓti : e wiyde Eli, ko laamu Abdel Asiis woni caggal « bonnitgol haala makko ». Enen noon, eɗen teskii, gila Eli feeñnikinii e luulndo hee, laamu nguu ko ko laawanii mo. Seppooji « ɓaleeɓe » wonduɓe e laamu nguu, hono « tukuloor UPR en », ko seede majjum. Ɓe cosi ko ‘initiatiɓe’ (inisiyatiif, ko goomuuji heewnooɗi sompeede ngam hollitde ina wondi e Maawiya) tawi alaa ko woni faandaare mum so wonaa ‘luulndaade haala Eli kaa’. Ɓe ceppi, ɓe mbinndi ngam ‘hollitde mette maɓɓe e haala Eli kaa’.
Ɓe mbiyi ‘inisiyatiif’ maɓɓe oo ko nokku diisondiral e ndeenka, mo alaa ko woni faandaare mum so wonaa « daranaade ɓure renndo men ». Addani ɓe sosde mo ko ‘haala Eli mbattindiika kaa’. E wiyde maɓɓe « hooreejo leydi ɓooyɗo oo yedditiima Muritaninaagal taccinanooɓe e hitaande 1989 ». Ɗum addanta ɓe naamnaade mo : « hol ko saabii sahaa e sahaa kala, Eli ina welee duppude suudu men, hono Muritani ? … Hol ko o yiɗi ? … ». Ɓe njaabtii « Eli yiɗi ko felɓondirde leƴƴi leydi men, e addude jiiɓru hakkunde Muritaninaaɓe ». Bayyinaango ngoo ko kelle ɗiɗi, heen hello ko aybinde Eli tan.
Caggal nde ɓeeɗoo mbinndi, heewɓe mbiyi e maɓɓe hoo ! Woodi winnduɓe ngam naamndaade ɓe, hol to ngonnoo ɗii duuɓi kala, to ɓe ngonnoo nde haala binndital haaletee ? To ɓe ngonnoo nde Lamin Manngaan waraa ? Woodi siftinɓe ɗanngal huunde e maɓɓe, duuɓi jeenay jooni (oktoobar 2003), to Biriksel, ɗo ɓe mbiynoo « Maawiya waraani hay gooto, taccinaani hay gooto ». Ɓe mbiyi Eli yettaaki ɗoo ! Ɓe mbiyi « seppo ngoo fotnoo faade ko galle Bookara Sule, wonaa galle Eli ». Ɓe ciftini wonde addunoo mo Biriksel ko yaltinde wullitaango AƁOMM joɗɗinnoo to ñaawoore, ngam ɗaɓɓude « ñaawgol wul Taaya ». Yanti heen, « hecci hanki tan, e woote 2009, kanko waɗantunoo Eli kampaañ ».
Kono, ɓuri bonde e ɓeeɗoo ɓaleeɓe ko winndannde feeñnde e jaaynde wiyeteende l’Authentique Quotidien, ɗo min cuɓtanii on, min pirani on, huunde e taƴe : « … ɓee ɓaleeɓe, inniraaɓe ‘tukuloor UPR en’ potnoo ko muɓɓaade, sabu gacce. Sibu ko kamɓe njeeyi ndimaagu leñol maɓɓe ngam yiɗde ñaamde e wonde ». « Nde ɓe njaɓi feeñnikinaade e yeeso yimɓe kala, ɓe njaɓi huutorireede niiyene, ɓe ceppi, aɓe turi geeni, ngardini deedi, … ɓe ladi, ɓe porti daaɗe, liifti ɗemɗe, ngam yiylaade ɓurɗo waawde yoɓde »… « ɓe ɗeɗɗi gacce, moomii koyeera … yiylaade hoomtude ɓaleeɓe e naatnude ɗum en e hare nde himmanaani ɗum en. Sibu haala Eli hannde kaa, ko hare hakkunde koninkooɓe, ɓe nganndu-ɗaa kadi ko denɗiraaɓe ». « … Won e maɓɓe, wuurtaaɓe e Eli, mbaɗiino ɓaleeɓe ko ɓuri ko ɓe njooɓtortoo Eli koo, bonde. Yimɓe fof ina ciftora haala maɓɓe 89, ellee ko hanki tan, to rajo e tele Muritani walla e meetiŋaaji … nde ɓe mbiyata taccinaaɓe ɓee kala ko Sengaalnaaɓe… Won e maɓɓe kadi ina njeyaa e fuɗɗunooɓe sariya yaafuya 1993. Won e maɓɓe alaa ɗo keddunoo e winndere ndee ngam jaɓnude leyɗe goɗɗe wonde 89 kaaleteeɗo oo meeɗaa waɗde e Muritani, hay gooto meeɗaa wareede ɗoo, njiyaagu woodaani, leepte ngalaa, hakkeeji njaɓɓaaka, alaa kaɗaaɗo, alaa keedaaɗo. Njilluuji maɓɓe to Bañnjul, Wiyen, Seneef, Durban, Pari, New York hay gooto yejjitaani. Hay gooto kadi yejjitaani mukke Biriksel… ». « …ɓeeɗoo tukuloor UPR en ngonnoo hanki e PPM e SEM e PRDS e CMJD e ADIL e HCE. »
Eli noon, urmbit haala tan, kono ka meeɗaa deƴƴeede. Tuggi 89 faade hannde, loranooɓe e ngenndiyankooɓe tigi rigi ɓee, meeɗaa deƴƴude. Ɓe ceeraani e ɗaɓɓude nde wiɗto waɗetee haa anndee hol waɗnooɓe bone, hol taccinnooɓe, hol warnooɓe. Ɓe meeɗaa seerde e ɗaɓɓude nde ɓeen ñaawetee so nganndaama. Ɓe meeɗaa seerde e ɗaɓɓude nde baayeeji kolletee gaññeeje baabiraaɓe mum en to keedti. Haala hannde kaa tiindini ko geɗel gootel : so laaɓal waɗaaka, nuunɗal rewaaka, haa cay haala kaa ñifataa. No wiyretee nii tan « koyngal e leydi, mboddi leydi, kawraani hikka hawra mo wuuri ».
Politikaaji suuɗo suuɗoondu nafataa, yontii nde anndetee hol waɗnooɓe bone, mbele ñaawee ; anndee kadi ɓe mbaɗaano hay huunde ngoppee ndeeƴa. Kono ɓuri yontude fof, ko ittude ngee tooñannge e mumtannde baayeeji gonɗi mum en….
Muttaar


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“… Ina moƴƴi, tawde en mbaɗtii mawninde jibinegol Fedde nde, daartol mayre waɗee. Ma ɗum ɓeydo laaɓɓinande yimɓe laabi mum en, paama kadi ko foti wonde kuccanɗe mum en. E miijo am, ko ɗum huunde himmunde. Sibu ellee heen sahaaji, no ɓamtirten nii wayi ko no yiɗde ubbitde ko ɓenni ko. Tawi noon e nguurndam men, ko hanki ko ina moƴƴi anndee, hannde gonaaɗo o ina moƴƴi, kono ɓuri moƴƴude kadi ko faamde hannde o e kuccanɗe ɗe. Ɗo fayaa ɗo ɓuri himmude ƴeewde hannde no gasirta.
Oɗon nganndi weeyo wonaango ngo, yimɓe huɓindiiɓe ko wiyetee teknolosi keso o, ɓeen won ko njuppata ɗo, ɗum noon alaa e sago jaŋde waɗeteende nde, karallaagal ngal abbitoo e ɗuum. Tawi yimɓe kuli ko hoto leñol mum en moomteede, ndarorto oon bannge kadi. Sabu koɗdigal ko huunde woodnde, won ko yimɓe mbaawani koye mum, won kadi ko ummotoo banngeej goɗɗi, ina ara, ina heewi waylude ngonkaaji yimɓe e mbaydi no njiyratnoo won ɗeen geɗe. Ɗum noon, e fawaade kadi e humpito njoginoo-mi to bannge jaŋde ɗemɗe ngenndiije, sibu mi jannginii e duɗe jarriborɗe ɗe, ko huunde jarribaande ina anndaa tigi rigi, e rewrude e ɗemɗe ngenndiije, won ko heewi ko waawi waɗeede, to banngeeji fof. Musiɗɗo Bookara Aamadu Bah ooɗoo won ko waawi seedtaade heen, sibu won ko heewi ko o naatni e Internet. Ɗum ko huunde waawnde huutoreede. Ɗum noon, miin, miijo am ko yo en ndiwtu tan hanki o, ko waɗaa ɗo ko ina moƴƴi kono yonaani. Miin kaaldoowo e mon o ko Sih njettetee-mi, won ɓe ɗum weñotoo so wiyaama jooni pullo Conngaan, kono waɗata ɗum ko jiggondiral e moɗtugol leƴƴi goɗɗi. Ɗum noon enen, hono no Abdullaay Muktaar Njaay wiyri hanki nii, koɗdigal ngal ko heen fof ardata, ko heen yimɓe mahondirta, ko heen yimɓe ñootondirta, ko heen kadi pine ɓurɗe moƴƴude ɗe ɓurata waawde hoonaade. Ɗum noon moƴƴinta ɗum ko waawde moƴƴinde nguurndam men ɗam haa moƴƴa, mbaawen jogaade ganndal e peeral e pinal e waawde fooɗtude yimɓe mbele ina ɓeyda en sibu garɗo fof addata ko pinal kesal.
Wasiya goɗɗo o ko Fedde Ɓamtaare Pulaar, Pelle pine goɗɗe ɗe e pelle politik ɗe, kamɓe en fof ina poti daraade mbele ɗemɗe ɗe ina naatnee e nder tippudi nehdi e jaŋde. Jeeyngal ngal ina yaaji, alaa majjuɗo nafoore jaŋde ɗemɗe ngenndiije. Heddii ko waawde naatnude ɗum en e dawruɗi meeɗen mbele eɗen ndiwta ɗo ngon-ɗen ɗo.”
Abdullaay Haaruuna Sih


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Wonnoo ɗoo ko laamɗo.
O laamii laamu moƴƴu, leydi ndii fof ina yiɗi mo. Laamu ngoɗngu yani e laamu makko. O waraa, ɓiyiiko dahaa. Oon sahaa ɓiɗɗo oo ina yaara e duuɓi sappo. Ngel nawaa leydi ngoɗndi, angel yeeyee. Joom jawdi yii ngel soodi ngel, waɗi ngel gaynaako pucci, yiɗi ngel, horsini ngel. Oon naamnii ngel holno ngel wi’etee. Ngel wiyi : « Mbi’eteemi ko « Aduna-Alaa-To-Darii ». »
Wonnoo joom jawdi oo jibinaani, waɗi ngel no afo mum nii. Ɓe ngoori noon haa joom jawdi oo jawdi mum taayi, wonti baasɗo, ɓe mbaɗti remnaade e ligganaade yimɓe ina njoɓa ɓe.
Aduna-Alaa-To-Darii wiyi : « Baaba, jooni jawdi men gasii, miɗa yiɗi ɗannaade. » Baaba oo wiyi : « Njiɗɗaa ko dogde. » Aduna-Alaa-To-Darii wiyi : « Alaa, miin mi anndaa hay gooto so wonaa aan. Kala to njah-mi, ma mi artu haa ɗoo. Eɗen njoginoo jawdi, jooni jawdi men gasii. Accu mi ɗannoo. »
Baaba oo yeeyi mbabba mum ngoota heddorinoo, hokki mo. O wiyi : « Yah, baaba, yoo Alla waɗ jaaƴnde. » Aduna-Alaa-To-Darii yahi. Nde laamu baaba makko fusnoo, baaba oo waraa, kanko o dahaa ndee, watulaaɓe baaba makko ndarniti laamu nguu, ɓe kalfini laamu nguu gooto e maɓɓe. Kalfinaaɗo laamu nguu wiyi : « Miɗa jogoo laamu nguu haa nde njiy-ɗen ɓiyiiko fof, tottiten ɗum laamu baaba mum : eɗen nganndi ko o dahaaɗo, kono o waraaka. » Kamɓe jagge ɗee fof, ɓe kawri e ɗuum. Aduna-Alaa-To-Darii ina yaha e leyɗeele, haa ari e leydi baaba mum laaminoo ndii. Omo reennoo innde sehil baaba makko jaati, o naamnii oon. O wiyaa ko wuro Kaari. O yahi ngoon wuro, o naamnii galle oon, o hollaa. O yettii galle oon, o naamnii : « Baaba Kaari, ko ɗoo woni ? » Yimɓe galle oo mbiyi : « Baaba Kaari, won sagata naamnotooɗo ma. » Oon wiyi : « Yo o ar gaay. »
O ari, ɓe calmondiri haa ɗo saɗi joofi. oon wiyi e ɓernde mum : « Ndaw ko haawnii… Yimɓe dey ina nannda ! » Oon wiyi : « Hol no mbiyete-ɗaa ? » O wiyi : « Ko Kaari ɓiy Kaari. » Oon wiyi : « Ko laamɗo Kaari jibin-maa ? Weertu juuɗe maa. » O weerti newe makko e juuɗe mawɗo oo. Oon ina reennoo nde o woni cukalel ndee, kural meeɗii gaañde mo. Oon wiyi : « Aɗa anndi ko gaany-maa ɗoo ?» O wiyi : « Alaa. » Oon wiyi : « Ko aan tigi woni ɓii laamɗo Kaari. Ndeen, miin e baaba maa, ha min njeewta, aɗa fija sara amen, aɗa jogii kural, ngal tufi e newre maa, bannge ñaamo. Miɗa anndi hay so sellii, maande ndee heddoto. » Mawɗo oo wiyi mo : « Jooɗo. »
O jooɗii. Oon yahi haalani sehillaaɓe baaba makko tigi rigi, o wiyi : « Ɓiyi laamɗo men artii. »
Ɓeen ngari. Nde njiyi mo tan, hay gooto naamnaaki goɗɗo oon, ɓe mbiyi ko kanko tigi, o hoɓɓitaa tan ko e baaba makko. Ɓeen mbiyi : “ Jooni, mooften mo, nodden batu, leydi ndii fof tawee, njaltinen mo.”
Janngo mum, ɓeen noddi batu, leydi ndii fof ari. Batu feŋaa. Yimɓe fof njooɗii. Mawɗo laamu baaba makko oo ummii darii, o wiyi : « Nde konu yani e leydi men hee, laamɗo men waraa, ɓiyum dahaa, mbiy-ɗen eɗen ndarnita laamu nguu haa nde njiy-ɗen ɓiyiiko fof. Jooni ɓiyiiko artii. »
Heen gooto yahi suudu yaltini mo. O darii hakkunde batu oo tan, yimɓe ɓee fof kaftii ndarii. Ɓe mbiyi : « Oo tigi woni ɓiyiiko, so a yiyii, a naamnotaako. »
Kalfinaaɗo laamu nguu wiyi : « Haaɗi en njiytii ɓiyiiko, tottiten mo laamu baaba makko. Baaba makko, enen fof eɗen njiɗi ɗum. So o ronii neɗɗaagal baaba makko ngal, leydi men welat. »
O fiilaa lefol laamu, o wonti laamɗo.
Coodnooɗo mo oo jooɗiima ko juuti nanaani dille makko, abbii mo. Wuro fof o ari, o laakna mo. O wiya : « Ɓiyi am ina majjiri mi, omo wiyee Aduna-Alaa-To-Darii. » Yimɓe mbiya mo : « Hee baaba, ndee innde, min nganndaa nde ! » O ɓenna wuro woɗngo. Omo laakna ɓiyiiko oo, ha o ari e laamorgo mum. Omo jooɗii hakkunde batu tan, haa coodnooɗo mo oo felti ɗoon. O wiyi : « Noddanee kam oya mawɗo gorko. »
Oon noddaa, ari. O wiyi : « Baaba, aɗa anndi mi ? » Mawɗo huli wiyi : « Alaa. » O heftinii mo. Kono o hulii. Mawɗo oo wiyi : « Yaafo mi, baaba. Ndaartat-mi ko ɓiyam gooto, ina majjiri mi. » Laamɗo wiyi : « Ɓiye oo no wiyetee ? » Mawɗo oo wiyi : « O wiyetee ko Aduna-Alaa-To-Darii. » Laamɗo wiyi : « Nawee mo galle, ndokkon mo suudu, teddinon mo. » Mawɗo nawaa galle laamɗo.
Hiiri. Laamɗo hooti galle mum. O yettii, o salmini mawɗo oo haa saɗi joofi. O wiyi : « Baaba, mbiy-ɗaa a anndaa kam ? » Mawɗo wiyi : « Alaa. » O wiyi : « Aɗa anndi mi, a hul tan. Ko miin wiyino-maa, mbiyetee-mi ko Aduna-Alaa-To-Darii. Ɗuum firti, ko mi ɓiy laamɗo, laamu baaba am fusaa, ndahaa-mi, njeeyaa-mi, cood-ɗaa-mi, nde ngar-mi e maa ndee, ko a galo, a waasii jawdi maa haa laaɓi, mbii-maa-mi miɗo ɗannoo, njeey-ɗaa mbabba maa ngoota keddorino-ɗaa, ɗannorii-mi.
«Mi artii e leydi amen, mi waɗtaama laamɗo, mi jooɗiima e jappeere baaba am. Sinno ko jogogal bonngal njogino-ɗaa-mi, so mi yiyii ma hannde, mi warete. Kono, njogi-ɗaa mi ko jogogal moƴƴal, no ɓiye nii. Jooni, janngo, ma mi noddu batu. So mi noddii yimɓe ɓee fof ngarii, ummo-ɗaa, piyaa-mi hello e hakkille. So yimɓe ɓee nanngii ma, mbiyaa oo ko maccuɗo am, mo coodnoo-mi. Ma mi wiyi ko goonga. So aɓe njiɗi-mi, yo ɓe coodtu am. So ɓe njiɗaa kam, mi rewa e maa. Hoto hul. »
Weeti. Laamɗo noddi batu. Batu jooɗii. Mawɗo oo ummii juuwi yimɓe ɓee fof ha o yettii laamɗo, tan o fiyi ɗum hello e hakkille pat ! Tan yimɓe ɓee nanngi mo : « Oo kay, ko bonɗo needi koy ! Aɗa fiya laamɗo ? » Mawɗo oo wiyi : « So o laamɗo, miin mi anndaa. Nganndu-mi tan ko miin soodi mo, o majjirii kam ɗii duuɓi tati. »
Laamɗo ummii darii, o wiyi : « Ngaccee mo. Ko o haali koo, ko goonga. So oɗon njiɗi mi, coodtee kam. So on njiɗaa kam, mi rewa e makko. Nde ndahaa mi ndee, njeeyaa mi, ko kanko soodi mi. O naamnii mi no mbiyetee mi, mbii-moo-mi, mbiyetee mi ko Aduna-Alaa-To-Darii. Ɗuum ko jaŋde Aduna. »
Ɗoon e ɗoon, jawdi renndinaa, gila e pucci ha e na’i e kaŋŋe, renndinaa haa heewi, mawɗo oo hokkaa. Laamɗo oo wiyi : « Naw, baaba, nguurdaa. Miin, hay huunde bonaani e laamu am. »
Ndiwaa ɗoo, ɗakkaa ɗoo


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Ko ñalnde alarba 28 ut gooto e mawɓe mawɓe men, hono Buuna Kan, neɗɗo korsinnooɗo Fooyre Ɓamtaare, sankiinoo ɗoo e Nuwaasoot ina yahra e duuɓi 79. Buuna Kan jeyaa ko e jagge Muritani gadane. Iwdi makko ko Mbaañ. Caggal nde o yalti ekkol normaal Willam Ponty e Liisee Federba to Ndar, o janngini haa e maayirɗe kitaale 60.
O wonii kadi caggal ɗuum jannginoowo (porfeseer) ɗemngal Farayse. Omo jeyaa e siifnooɓe « bayyinaango 19 » e hitaande 1966, haa o sokaa heen.
Caggal ɗuum o waɗii heblooji paatuɗi e njuɓɓudi jaŋde e kuufgol. Caggal ɗuum o golliima e ministeer jaŋde ; ɗuum ko hade makko naatde dipolomaasi. E nder ɗuum o yahii Belsik, Benelux, to Dental Orop hade makko wonde konsil Muritani to Pari. O ruttii kadi o wonani Muritani ammbasadeer to Belsik. Nde o arti, Haydalla waɗi mo e yimɓe ɓe diisnotoo ; ko ɗoon o ƴettiri alteret. E wiyde Abdullaay Siree Bah gooto e sehilaaɓe makko (walla gooto e sukaaɓe makko) « Buuna kan ko neɗɗo jom miijooji jahruɗi yeeso, daraninooɗo nuunɗal e potal nder renndo ».
Fooyre Ɓamtaare ina duwanoo Muritaninaaɓe kala, ina duwanoo ɓesngu makko jaaƴnde moƴƴere. Yo Alla yurmo mo, yaafoo mo. Yo Alla haarnu mo aljanna. Aamiin.


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Alfaaji fuuta ko sukaaɓe men dillooɓe to bannge naalaŋkaagal senngo Rap, tawii ko sukaaɓe ɗiɗo jiyduɓe anniya gooto: ko Kaaw Lih e Saydu Soh lollirɗo Nammbe won. Goomu o sosaa ko e hitaande 2007.Fotde hoolaare e yiɗde hakkunde maɓɓe Elhajji Baaba Maal e hitaande 2008 wallitii ɓe no feewi to jahrugol yeeso golle maɓɓe. E hitaande 2009 Alfaaji fuuta wonii joyoɓo e kawgel hare sidaa e jokkondiral Abuu Caam Ngaari Laaw to cuuɗi men Maatam.
E hitaande 2010 kamɓe ngoni hooreeɓe e kawgel rafi jontinooje tawii ko Yuusu Nduur joginoo ɗeen golle. E hitaande 2011 ɓe njahdii e 11 naalaŋke to Gammbi e hare jontinooje. E hitaande 2012 OMVS rokkiiɓe araaraay e hare ɗoyru wonnoo ko Garaŋ Teyaataar to Dakaar. E hitaande 2016 ɓe mbaɗii njillu e gure fuuta kala oon njillu wiyetee ko Alfaaji Tuur waɗaniiɓe wune mawɗo no feewi.
E hitaande 2017, ɓe njaltinii morso gooto ina wiyee muñal e yahdi e aayaawo mum. Tawii ko e ballondiral Jofnanoor Entitayen ma ko seereer gooto ina wiyee Jeg Jam jeyi oon Estijoo. E oo sahaa ɓe ngoni ko heblanaade lefol kesol pul ina wiyee Haa yeeso ko laawol.
Bookar sek Lewlewal Maatam


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Anndanoo e ɓuraa, ko ɓuraa yooɗde, walla waawde (huunde), kono ɓuraa soofde ! Ɗum kay wonaa huunde woowaande. Kono, ko ɗum dey woni ko Simmbaabuwenaaɓe mbaɗata hitaande kala, e lewru ut, caggal nde kawgelaaji njuɓɓinaa e nder leydi hee, ngam toɗɗaade ɓurɓe bonde ŋari. Ko ɗiin kawgelaaji jeeyngal waɗetee, kaalis kadi renndinee. Ɗum toɗɗii kadi ko worɓe, kono, ko ɓuri heewde e ñaawooɓe ɓee, ko rewɓe.
Jiɗɗo kala ina waawi waɗdeede kawgel ngel, sarɗi oo tan ko wonde bonɗo ŋari, mo hersiraani ɗum.
Nawtunoo raay rawane ko biyeteeɗo William Maswinu (duuɓi 38), kono alaa ko ɗum fuɗɗii waylude e ngurndam makko tawo hay sinno, e wiyde makko «ɗamininoo-mi ko wonde top-model, baɗoowo jeeyle ina yoɓee, kono haa hannde ko mi basɗo». Kono kadi o jokki « Bonde ŋari, wonaa malkiso. Ko dokkal Alla, miɗo faarnorii ɗum. Yeeso am ngoo ina seerndi mi e heddiiɓe ». Fentuɓe ɗum ɓee noon, alaa ko njaakorinoo heen so wonaa weytinde e jalnude yimɓe, nde tawnoo kewuuji kawgel ɓuraa yooɗde ina keewi toon haa ɓurti.
Ƴoogirde : Times Live, Huffington Post


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Pottital pattamlamiiwal ɗiɗmal waɗii to cuuɗi men Jannjooli Satige Sule Njaay. Ngalɗoo pottital ko jannginooɓe e huufooɓe, kam e ardiiɓe jaŋde ɗemɗe ngenndiije njooɗii ñalawma Aset o ina hawri 06 01 2018. Hawriti toon ko duɗe 19 jannginooɓe pulaar e nder renndooji teeru Hoore foonde, Nabbaaji e Oogo. Ngalɗoo pottital waɗi teddungal no feewi tuma nde sukaaɓe janngooɓe e duɗal Jannjooli mbismii ɓeeɗoo hoɗɓe, yanti heen ko hooreejo duɗal e goomu jiilgol terɗe janngooɓe ɓe, gardiiɗo ekkol o hono Idiriisa Soh ɓiɗɗo Jannjoolinaajo yanti e jaɓɓatooɓe, kono gardiiɗo goomu jinnaaɓe sukaaɓe janngooɓe heedaani heen sara hono Maamuudu Njaay. Usmaan Bah gardiiɗo jaŋde ɗemɗe ngenndiije diiwaan Maatam yettii no feewi, kame Demmba Sumaare gardiiɗo jaŋde ɗemɗe falnde Maatam e Abdul Elbu Gey mo falnde Kanel ɓe teeŋtinii nguun njettooru. Ngalɗoo ñalllal duumiima waktuuji 4 gostondiral miijooji cemmbingol binndanɗe hiisa e nder duɗe pulaar ɗe. Sabu ina teskaa kala nde winndannde hiisa ari duɗe ɗe ina ŋala feewi, ngam ŋakkugol softeende to bannge hiisa. Semmbinde kiisorɗe piɓtugol piɓe « Gaggaaji » nde njanngintee e nder eɓɓo ngo. Sabu duɗal fof ina jogii eɓɓo golle jeñtinooje ngalu « AGR »e nder eɓɓoore nde so goobu, ndema sewosewo, nehgol gertooɗe, pewnugol caabune, mbaylaandi ekn… tee ɗum fof ko maa yahda e ɗereeji kisnal, ñalngu, sabaabu, ko naati, ko yalti e ko jogaa. Gila e deftere ngalu, deftere kisnal kaɓirɗe so heɓindaaka golle kisnal ɗe peewataa. Sahnga juulal takkusaan ɓe mbaynondiri njaatigeeɓe gooto kala hooti nokku mum. Rokkondiraa aadi banngeeji goɗɗi.
Bookar Sek lewlewal Maatam


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En tariino, e tonngoode 157 Fooyre yawtunde ndee, haala kalifu ndeenka leydi haalnoo, paatuka e mbayliigu doosgal leydi, nde ari hollitde senaateruuji eɓɓaande mbayliigu ndee.
o wiyiino : « Kuulal 99 Doosgal leydi wiyi ko hooreejo leydi oo, walla parlemaa (asaambele e senaa) e dow cakkitgol hooreejo leydi, ina waawi sakkitde mbayliigu Doosgal leydi. Ɗuum noon ina ɗaɓɓi alaa e sago tataɓe ɗiɗi heen suudu kala jaɓa ɗiin mbayliigaaji.
Caggal ɗuum, hooreejo leydi oo … rewra e mooɓondiral walla e referaandoom ngam jaɓnude nguun mbayliigu. Ko noon woni laawol. Ko ɗuum woni kisa ko min ngoni e waɗde (…) Ɗum noon ngooten tuugaade e no doosgal leydi ngal wiyri nii, tee eɗen poti jaɓde ɗum. So en njaɓaani no wiyraa nii, en njaltii demokaraasi ».
Jooni noon, eɗen njaltina ɗoo miijo karallo ko faati e sariya , hono Gurmo Abdul Loh :
“Ngam faamde tigi rigi haala njowitiika e mbaawka ka Hooreejo leydi wiyetee ina jogii walla jogaaki ruppaade kuule cuuɗi ɗiɗi sarɗi ɗii (Asaambele e Senaa), ƴeewen jiiɓtirde gagga sariya oo hono nii :
- Kiiso-ɗen wonde kuulal 38 doosgal leydi ngal wiyi ko : “ muritaninaajo kala ina waawi dognude oto mum e dow laabi leydi ndii “ (doosgal kuuɓtodinngal ngal)
- Kiiso-ɗen wonde kuule 99, 100 e 101 ɗee to bannge mum en, ngoni ko e damal innirangal “Dognugol mobelaaji baɗɗi motor”, tee ina mbaɗɗini, ngam dognude mobel, wonde :
- Dognoowo oo wona kellifaaɗo (daña duuɓi 18).
- Joom mum meeɗaa faweede kuulgal ñaawoore.
- Joomum alaa e sago jogoo yamiroore konndirde, hono permi (kuulal keeringal).
Jooni noon, Sammba ina jogii welo e mobel ɗo galle mum ɗoo.
Naamnal ngal ko : mbele Sammba ina waawi dognirde welo mum oo hono no fotnoo dognirde oto mum oo, tawi tuugnii tan ko e kuulal 38, ɓayri o ronkii ɓennude e kawgel keɓgol yamiroore dognugol (permi) ? Ɗum woni : mbele Sammba ina waawi tuugnaade tan e kuulal kuuɓtodinngal ngal, welsindoo kuule keeriiɗe ɗee ?
- So tawii Sammba ina waawi dognirde welo mum oo e fawaade e sarɗiiji nannduɗi e sarɗiiji dognirɗi oto mum oo, ndeen, eɗen mbaawi wiyde EEY, Hooreejo leydi oo ina waawi welsindaade baɗɗiiɗe gonɗe e kuule jowitiiɗe e baylugol doosgal leydi.
- So tawii Sammba waawaa, waɗde ndeen, Hooreejo leydi oo waawaa waɗde ɗuum, tee, kala polisee njiyɗo omo waɗa ɗuum ina foti nanngude mo sabu o dognii o alaa permi.
Tee, ɗoo, alaa fof sikke woodani hay gooto, wonde o waawaa. Kuulal 38 ngal waɗanaaka mbayliigu doosgal leydi…
Bookara Aamadu Bah


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Eɗen mbiya « aadaaji men mbayliima, tee so en ndaraaki ɗi majjat ». Won yahɓe haa mbiyi ɗee gannde kese ngaddani en tan ko caɗeele. Rewɓe ceeraama sabu telefonaaji, won jaggaaɓe heen ñohre, ɗum ɗo ɗi taƴi enɗe, won nii waasɓe heen liggeyaaji mum en, sabu won e ligginooɓe hewɓe huutoraade oo fartaŋŋe ngam sunnaade ko ligginteeɓe mum en pewjata, kaalata walla ko njahata walla ko mbaɗata.
Eɗen mbiya « aadaaji men mbayliima, tee so en ndaraaki ɗi majjat ». Won yahɓe haa mbiyi ɗee gannde kese ngaddani en tan ko caɗeele. Rewɓe ceeraama sabu telefonaaji, won jaggaaɓe heen ñohre, ɗum ɗo ɗi taƴi enɗe, won nii waasɓe heen liggeyaaji mum en, sabu won e ligginooɓe hewɓe huutoraade oo fartaŋŋe ngam sunnaade ko ligginteeɓe mum en pewjata, kaalata walla ko njahata walla ko mbaɗata.
Kono mbele ko gannde kese mboni, walla ko kuutoragol men ɗum woni ko feewaani. Gannde kese ɗee kay, eɗen nganndi, gila ngari, ɓataake winndaaka (mawɓe men mbiyatnoo ndeen TALKURU). Holi e men hannde ciftoroowo ko temmbere fayde Farayse jarata?
Gila gannde kese ngari, hay tagge baɗetenooɗe e rajooji nattii heɗeede sabu waɗde wullaango joganeede laabi limti-limtinɗi. Heddii kay, ko en paamaani, wonde gannde kese ngari ko newnande en geɗe men e adunaaru nduu. Kuutoragol men ɗee gannde hollirii, ndeke enen, en ngalaa peeje ɓamtaare, en ngalaa hakkillaaji jaɓɓorɗi ko hesɗi.
Ndeen, jiɗɗo janngude yahata ko duɗal, modda kaadam, tawa kadi nii yahata ko e sahaa mo joginoo haajuuji goɗɗi, yooɓoroo konngol « ko haaju woppantee haaju ». Hannde, sabu gannde kese, aɗa waawi huutoraade sahaa maa no njiɗir-ɗaa, njahaa e haajuuji maa goɗɗi, kala nde ngartu-ɗaa njanngaa, rewrude e lowe ɗe annduɓe men lewi, loowi e mum en gannde kese e gaadanteeje baawɗe awteede ngam huutoreede.
E nder ɗuum hannde, heewɓe ngittii ko wayi no VIBER, walla WATSAPP, e telefonaaji mum en sabu sukkeede jeewte ɗe ngalaa hoye ngalaa laaci, ɗe pinndintaa, njanngintaa, ɓeydotooɗe niɓɓiɗinde hakkillaaji e ñiiɓnude majjere e humambinnagu. Ene hersinii, ene soofi, ene yooɗtoɗiri, e sahaa mo heege hawi ene hanndii, mo ñabbuuli kesi e kiiɗɗi kaɗi adduna foofde, e sahaa nde rewɓe mawɓe hellifaaɓe e worɓe mawɓe hellifaaɓe jooɗaade tan ene mbaɗda « mi yeewnii ma », « ko a jontaaɗo », « mande njiyndirten », holi to keed-ɗaa jooni », « a nattii miijaade mi » e kecce goɗɗe biyɗe deleɓ. Ene gasa nii tawa won heen waɗooɓe gaajate ƴaaɓorgel goonga, so fewjidde pottitte e jiyondire ɗe ndewaani Alla njokkaani enɗam.
Banndiraaɓe, ngaree mbaylen sawru mbaggu. Ko ngon-ɗen tan e woytaade « en ndaɗaama, en ndaɗaama » koo, ene gasa tawa ko enen mbaɗi haa ndaɗa-ɗen. Sabu men waasde anndude walla welsindaade fotdeeji men. Ɗum rewi haa njaɓɓondir-ɗen hakkeeji men, ndarti-ɗen eɗen takka woɗɓe, ɓe mbiyaani en mbaɗaani en. Tawi kañum en ngondi tan ko anndude haajuuji mum en.
Ko woni goonga koo, eɗen njogii annduɓe finɓe, eɗen njogii annduɓe ɗaaniiɓe, eɗen njogii humambinneeɓe finɓe e humambinneeɓe ɗaaniiɓe. Pinɗo janngaani, so haaldaama ene faamondiroo, nde tawnoo woni ko e laawol yaltude e majjere. Jannguɗo finaani oo noon, sikkata ko ganndal mum tan woodi, waɗde nanataa waaju, feloore dillintaa ɗum. Mo janngaani finaani oo kam ma a taw ko ɗaɗol gontungol mburuutu tan, wondotaako, seerotaako. Haaɓnii heen tan ko ɓeen ngoni ɓurɓe soobaade e ɗee geɗe sabu sikkude ko naatde heen tan woni finde, no ene naatiree fof.
Yoo Alla rokku en gite jiyooje, noppi nanooji e hakkillaaji paamooji. Mbele mbaawen seerndude ko boni e ko moƴƴi, ndañen no njaɓɓori-ɗen kesam-hesaagu, naftoro-ɗen tawa bonnaani aadaaji men moƴƴi ɗii e pinal men nafowal ngal.
Malal Sammba Gise


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- Ho to Seyyeen Gabade heedi ?
Seyyeen Gababe woni ko e diiwaan Gorgol, 17 kiloomeeteer fuɗnaange Kayhayɗi. Fuɗnaange maggo ko Seyyeen wuro Moolo, to hirnaange ko jeejegol, to hirnaange worgo ko wajjo Boosoya e wajjo Ɓokke, to rewo cooyno-ɗaa haayre Seyyeen, to worgo kadi ko jeejegol, peccitaa kolongal,
- Ho to Seyyeen Gabade heedi ?
Seyyeen Gababe woni ko e diiwaan Gorgol, 17 kiloomeeteer fuɗnaange Kayhayɗi. Fuɗnaange maggo ko Seyyeen wuro Moolo, to hirnaange ko jeejegol, to hirnaange worgo ko wajjo Boosoya e wajjo Ɓokke, to rewo cooyno-ɗaa haayre Seyyeen, to worgo kadi ko jeejegol, peccitaa kolongal, tiindo-ɗaa Awoynaat, Lobbudu Barogal, faade Jiinge Jeeri Tummbere Njaay Saydu Aamadu, gelongal Fuuta konunke leñol. Ko Seyyeen Gababe hoɗi faade jooni tolniima e duuɓi teemedere e capanɗe tati pawɗi, ngo feri ko to wiyetee Gababe.
- Holi wiyeteengo Seyyeen Gababe ?
Seyyeen Gababe e jeejeeli, gural kaaƴe jiimti e mbaalwaaldi, caaɗngol gelooɗe takkotoo baamuule, lewre Sooyubu Jallo e Bah Mammadu Sammba, jamaa baaboo Paate, murtokon cowon galle Muusaa Demmba, tenngu renngu mbeddayel jahjaaɓe, mbedda men sooyataa dogooji, sooyataa dogtooji, sinno kolce dimaaɗi ina ngasoo boyli, tawtnoo boyli ɗii ƴoogaama e Seyyeen, tulle foccooje, lowre Seyyennaaɓe, tule ceene, pattuɗe e badduule.
- Ñalɗi pinal Seyyeen Gababe
Ñalɗi pinal Seyyeen Gababe mbaɗi ko 27 haa 28 siilto (Settaambar), sahnga waktuuji sappo subaka, udditiraa ko Al Quraana, rewnaa heen konngol udditirgol e ɗemngal Pulaar, firaa e Farayse e Arab e Engele, caggal ɗuum Goomu Pinal Seyyeen Gababe jaɓɓorii hoɓɓe ɓee jimol bismaango, nde ɓe njoofni ko doggol rewɓe e worɓe fulɓe naattuɓe e ñaarungal fulɓe timmungal ina ndoondii, ina mbakkii, cinndii, ina mbeelnii geɗe fulɓe ganni.
Ko ndema heedi yeeso, gila jom jammberecoppittooɗo tan haa yettii joom cengelal doɓtoowo ina fukka cammeeje to gerngal, ngaynaaka ari, agaaɓe beyi, baali e nayi ina ndewnii sippooɓe joom en kore en, e sumalleeji ina njonka kosam. Nde ɓe njawti, ko kurtungu rewi e maɓɓe, jombaajo pullo e dammbooɓe ina mbeelnii leeso e ngaflaaje, ina ndoondii loonde, pehel cuuray e siwoo lommbuɗo pittirɗi e geɗe goɗɗe cewɗe jahdooje heen. Ko limtu-ɗen ɗoo koo ko kuutorɗe; fof wejaa e dingiral, holliraa geɗel heen fof nafoore mum holliraa maa sifaa.
Caggal wejo ngoo ko goomu pinal arti waɗi jimol ɓiyngel leydi. Nde ɓe njoofni, mawɗo wuro Seyyeen Gababe heɓi konngol bismii hoɓɓe ɓee fof, manti sukaaɓe ɓee e darnde mum en yiɗde wuurnude pinal e ɗemngal fulɓe. Caggal makko konngi kooti e e bismaaɓe. Ina heen depitee to suudu sarɗiiji hono Bah Siley Aali, meer falnde Ganki, diisneteeɓe ɗiɗo falnde Kahayɗi, diisneteeɓe ɗiɗo falnde Likseyba, hooreejo birigaad sanndarmori Likseyba, nulaaɓe fedde pinal Jewol, naalanke Raasin Jah e wondiiɓe mum (forse tarabkiil) tawi aɓe ngardi e jaaynooɓe ɗiɗo tele e rajo Muritani, woni Ami Saydu Baaraan Bah kam e Nennaa Lih, nulaaɓe rajo Gorgol ɗiɗo ina tawaa kadi; ɓeen ngoni Bah Sammba Haaruuna e Suray Gey haa jooni ina njeyaa e ƴeftuɓe konngi. Hooreejo fedde kawral renndinnde gure jeeɗiɗi Seyyeen Gababe e taariiɗe ɗum kam e mawɗo rewɓe wuro ngoo. Kaaliidu Galo Bah mo wuro Mbaayɓe tawaama addii ballal mum. Nde konngi ɗii njoofi, jime Pulaar keeriiɗe mbaɗaa ko idii nde mawɗo wuro ina udda subaka oo. Hoɓɓe arnooɓe caraa e jippule nder wuro, pooftoyii. Kikiiɗe, caggal takkusaan, yimɓe pottitoyi kadi to dingiral wuro, tawoyi toon agaaɓe heewɓe baali. Ƴaro soomodii e dille booluuji, kelle e gulaali, funndu ruuki, ruuyi.
Nde ƴaro yawti ko goomu pinal Seyyeen Gababe naati waɗi jimol tiitoriingol “Dental”. Ɓe ndewni heen tinndinoore sifotoonde nafoore jaŋde, ɓe uddiri kikiiɗe ɗee jimol “Nimsa”, yimɓe pooftoyii. Jamma huurii e Seyyeen, nde kiraaɗe kirtaa, ɗomɗaaɓe nalankaagu jabbaaji kawritoyi e Raasin Jah kam e “forse tarankiil” to dingiral haa niɓɓel subaka.
Ñalnde 28 ndee, subaka, ko to boowal fuku koyngal yeeɓooɓe kawroyi ngam seedaade pooɗondiral hakkunde sukaaɓe wuro ngoo, ndaarooɓe ina cakkii les murotooɗe ɓuuɓɗe haa pooɗondiral ngal joofiri 1-0. Yeeɓooɓe caakii, naatti galleeji haa kikiiɗe batu ɓeto e kuccam jooɗii hakkunde goomu pinal e wallidiiɓe mum. Teskanɗe e wasiyaaji mbaɗaa. En teskiima e tawaaɓe ñalɗi ɗii jeyaama heen mogiyankooɓe ɗiɗo hono Aadama Jallo e Ruddul kabaaru Kan. Ñalɗi ɗii uddiraa ko hiirde welneree naalankaagal, geewannde e leewannde “Raasin Jah Original” ngal “Pulal” kam e “forse tarankiil”. Gure taariiɗe Seyyeen Gababe ɗee fof, yimɓe mum en nootiima golle ɗee e keewal. Mooɓondiral mawngal waɗaama e wuro ngoo, worɓe, rewɓe, mawɓe e sukaaɓe alaa keddiiɗo haa golle ɗee njoofi.
Roɓindo : Abdul Kadeer Mammadu Aan mo Beelinaaɓe e Maamuudu Demmba Bah lollirɗo Dooro Kudiyel mo Likseyba.


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Haa e ñalawma hannde oo, haalde ɗemngal ngenndiwal e nder kewuuji juɓɓule laamu ko huunde heewnde addude duko. Seede mum, ko ngolɗoo laawol kadi, nde depitee biyeteeɗo Sammba Sih, toɗɗaaɗo e departemaa Ɓoggee, jeyaaɗo e parti UFP, felliti haalde e ɗemngal mum ngal muuyni, so Pulaar. Ko ñalnde altine 4 suwee 2012 wonnoo.
Haa e ñalawma hannde oo, haalde ɗemngal ngenndiwal e nder kewuuji juɓɓule laamu ko huunde heewnde addude duko. Seede mum, ko ngolɗoo laawol kadi, nde depitee biyeteeɗo Sammba Sih, toɗɗaaɗo e departemaa Ɓoggee, jeyaaɗo e parti UFP, felliti haalde e ɗemngal mum ngal muuyni, so Pulaar. Ko ñalnde altine 4 suwee 2012 wonnoo.
Cukko Hooreejo asammbele, hono El Arbi wul Jideyn, wiyi ina dartina mo, ina haɗa mo jokkude, kono o heɗaaki ɗum nii, o jokki, o haali haa o joofni miijo makko e ɗemngal makko.
Hujja mo Jideyn rokki, ko wiyde wonde firooɓe ngoodaani. Ɗumɗoon noon ina haawnii, sibu hol ko haɗi firooɓe woodde, tawii Pulaar, Sooninke e Wolof fof tawtude Arab) ina keɓtinaa e nder doosɗe leydi ndii ko ɗemɗe ngenndiije.
Caggal ɗuum, depitee RFD biyeteeɗo Lamat Mintu Samata, ñiŋii « baasgol firooɓe woodde e Pulaar, ɗemngal ngal doosɗe leydi keɓtini ». O wiyi « ɗum ina haawnii, wonaa laawol ».
Caggal nde Sammba udditi ngal damal, depitee Suwoyraat jetteteeɗo Wan (toɗɗanooɗo e doggol APP faati UPR) sorkii heen (Sammba dañanii ɓe baraaji), kam ne haali e Pulaar, biyeteeɗo Bah Siley rewi heen. Ko wonaa ɗuum, depitee UFP goɗɗo, hono Haabu Sillaa, depitee Sehilbaabi, haalii kam ne e ɗemngal Sooninke.
Partiiji ɗii fof, ko parti gooto, ɓurnooɗo hulaneede oo tan haali, oon parti woni Sawab, hono parti baasiste en, tuugniiɓe e miijooji Saddaam Huseyn. E wiyde Sawab « Ko depitee UFP oo haali e Pulaar koo, ko kewu ngenndiijo, piroowo ko heewi, jahoowo e yeeso tabitingol ndimaagu men to bannge ɗemɗe e nder njuɓɓudi carɗinoori leydi ndii ». Ɓe njetti « jaambaraagal » depitee oo, sibu o « waɗi ko o foti waɗde, sibu haalde Pulaar, ko ubbitde pinal njaatiraaɓe makko Fuutankooɓe lolluɓe, ko Pulaar e ɗemɗe men ngenndiije keddiiɗe ɗee ngoni ngooroondi pinal men ngenndiwal galɗungal ngal ». Ooɗoo parti « Sawab ina luulndii baɗgol Farayse ɗemngal nantinirgal hakkunde Muritaninaaɓe, haa teeŋti noon hakkunde ɓe ɓesngu fiili ɓee, sibu ɗuum ko nuskude hoore mum, ko ŋakkeende ngenndiyankaagal, ngal aaɓnotaako gaa gaa ɗemngal ». Heewɓe mbiyi « ko kamɓe kulanoo !!! »
Caggal ɗuum, Kajjata Maalik Jallo artii heen, ngam « faccirde gollal Sammba Sih ngal, ngam hollitde wonde no wooraa jooni nii, alaa fof ko ɓuri ɗum wonde fenaande, sibu feccere e ɓesngu nguu faamataa jeewte baɗeteeɗe e cuuɗi sarɗi ɗii, paamataa ko haaletee e tele, sibu tan nanataa Safatoore e Farayse. » O wiyi « ndeen fenaande ina foti iwde, sibu ɓeen ina njogii hakke faamde ko haaletee koo, tee depiteeji ɗii e senaateeruuji mum en kadi ina poti haalde ko ɓeen paamata. Alaa fof ko haɗi cuuɗi sarɗi ɗii ƴettude firooɓe e ɗemɗe men ɗee kala, sibu aɓe ngoodi haa ɓe keewi. » Kanko noon, waɗi mo « jokkude e haalde Farayse, ko anndude so mi haalii e Pulaar e ooɗoo sahaa mo firooɓe ngoodaani, hilifaaɓe ɓee paamataa ko huccin-mi e mum en koo, yoga e yahdiiɓe am ɓee kadi paamataa… Miɗo yaakorii tan, Fulɓe e Safalɓe e Jolfuɓe e Soninkooɓe seeɗa nanooɓe Farayse ɓee, maa njettinan am konngol am e koreeji keddii ɗii ».
E nder « jalog » (yeewtere) laamu nguu wattindii waɗdude e huunde e partiiji luulndo ngoo kadi, ɓe mbasoriima ƴettugol « kuulal ƴellitoowal ɗemɗe ngenndiije », sibu, e wiyde maɓɓe, kuulal maa naatne e doosɗe leydi ndii, keɓtinoowal « keewal pine e nder renndo Muritani », baɗowal «Arab ɗemngal laawɗinangal », baɗowal « Pulaar, Sooninke e Wolof ndonu ndenndaangu wonande Muritaninaaɓe kala, ɗemɗe ɗe Dowla foti hisnude e ƴellitde ». Hay so tawii, e miijo men, no ɗum lelniraa jooni nii ɓeydi ko jiiɓru, sibu, siforaande ɗeeɗoo ɗemɗe « ndonu ndenndaangu » alaa fof ko firti, lelngo adan ngoo ɓurnoo laaɓtude, sibu wiyanoo heen (kuulal 6) ko « ɗemɗe ngenndiije ko Arab e Pulaar, e Sooninke e Wolof, ɗemngal laawɗinangal ko Arab ». Ɗum noon, foti haawde yimɓe ko baasgol tabitinde kuulal doosɗe leydi, ko baasgol firooɓe woodde e nder ɗeeɗoo juɓɓule.
Ɓayri noon Sammba Koorka Sih, lollirɗo Sammba Kellel, fusii ndee uure, enen kam mbiyaten tan, ko Alla jaaraama, o jaaraama. Sibu ɗumɗoo ko ngoƴa mawɗo wonnoo : hol ko haɗi ɗemɗe ngenndiije ɗee huutoreede e nder juɓɓule laamu, e nder kewuuji laamu fof ? Ko ɗawre muusnde woni ɗoo. Eɗen njaakorii tan maa ɗum jokku, tee wontaa darto, haa nde laamu ƴettoyi denndaangal kuule mbele ɗuum ina laatoo.
Ngannden noon, wallitta ɗuum tan, ko waɗtude ɗum aadaa, ko woownude ɗum yimɓe ɓee. So en njiyii haa hannde, so ɗemɗe ɗee kaalaama ina adda haala tan, ko en ngoownaani ɗum koye men : « mo jali kaangaaɗo, ɓooyaani ko yiyi ɗum ». Jaaynde Fooyre Ɓamtaare ina haawatnoo heewɓe, kono hannde, nde nattii haawde jaaynooɓe ɗemɗe goɗɗe ɗee, ɓe keɓtinii nde boom.
Bookara Aamadu Bah


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So wonaano wullaango Musiɗɗo Abuubakri Kulibali (a_koulibaly@yahoo.fr, Mob: 00 243. 998 934 944 / 0 243 812 100 562 to Kinshasa, Congo RDC) en njaawataano tinde wonde musiɗɗo men, banndiraaɗo men, mawɗo men ALHAJJI ABUUBAKRI DEM ruttiima e joom mum ñalnde 29/04/2009 to Ndakaaru ; o wirnaa ko ñalnde 30/04/09 to baamuule Yoof (Ndakaaru). Oo kabaaru yettii e men ɗo e Nuwaasoot ko ñalnde alarba 6 mee 2009, e kuɗol denɗi men, tokara caŋkiiɗo o, gonɗo too e Konngo (yo Alla yoɓ mo).
So wonaano wullaango Musiɗɗo Abuubakri Kulibali (a_koulibaly@yahoo.fr, Mob: 00 243. 998 934 944 / 0 243 812 100 562 to Kinshasa, Congo RDC) en njaawataano tinde wonde musiɗɗo men, banndiraaɗo men, mawɗo men ALHAJJI ABUUBAKRI DEM ruttiima e joom mum ñalnde 29/04/2009 to Ndakaaru ; o wirnaa ko ñalnde 30/04/09 to baamuule Yoof (Ndakaaru). Oo kabaaru yettii e men ɗo e Nuwaasoot ko ñalnde alarba 6 mee 2009, e kuɗol denɗi men, tokara caŋkiiɗo o, gonɗo too e Konngo (yo Alla yoɓ mo).
Sikke alaa, golle Al Hajji Abuubakri Dem mo Kanel e Kanaraaji to Senegaal ene nganndaa ɗo sanne e leydi Muritani, haa teeŋti e to bannge fedde Ɓamtaare Pulaar e Muritani e kala toppitiiɓe jaŋde e ɓamtaare ɗemɗe ngenndiije Afrik. Ko o ganndo, ko o karallo (aasinyoor ndema), ko o wiɗtiyanke, ko o daraninooɗo Pulaar e leñol ngol. O dardinooma e Yero Dooro Jallo e Fedde Ɓamtoore Pulaar Senegaal. Defte ɗe Abuubakri Dem wallifii, walla firi e pulaar ene keewi sanne, eɗen mbaawi limtude heen :
– defte ndema ɗe o adii wallifaade, ko wayi no legimaaji keewɗi no ndemirtee : karot, tamaate, pompiteer, ekon ;
– defte diine : deftere baaba makko Ceerno Saydu SOORAW winndunoo e arab, o firi ɗum e pulaar ; deftere wiyeteende «Jihaadi Sheek Umar Taal e yiyannde caɗtodiiɗo makko, Lamin Maabo mo Haayre Laaw, Podoor-Senegaal» nde keɓ-mi e junngo mum ñalnde 26/02/1987 to Ndakaaru ;
– deftere coñce nde o firi, o inniri nde "Inta Aanniinde", nde Seek Haamiidu Kan winndunoo e farayse, anndiraande "L’Aventure ambiguë" ;
– defte karallaagal (ndema, eɓɓooji, jaŋde, ekon) ɗe o firdi e Yero Dooro Jallo, e Sonyaa F. Jallo, e Fari Silat Kah, e Mammadu Njaay, to ARED (Ndakaaru), e ko heddii….
Eɗen njenanaa, hono no Abuubakri Kulibali wiyri en nii, Abuubakri Dem waɗi nguurndam mum fof ko e diine e pulaar. O ardiima fedde Ɓamtoore Pulaar Senegaal ko juuti. Golle jeeyngal Pulaar nawii mo haa to Orop : e hitaande 1984, min kawrii to Bordoo (Farayse) e joɗnde fedde Kawtal Janngooɓe Pullar/Fulfulde e Winndere he. Omo jeyaa e sosɓe fedde ARED toppitiinde muulgol defte pulaar. En mbaawaa limtidde ɓure makko, kono eɗen mbaawi wiyde ko e calɗi leñol ngol o jeyanoo.
E innde am, e innde Yiilirde Ngenndiire, e terɗe fedde Ɓamtaare Pulaaar e Muritani, kam e daraniiɓe ɗemɗe ngenndiije e leydi ndi haa arti e Pulaar, kadi e innde banndiraaɓe rewo fof (sabu omo jiidaa gaay no feewi), eɗen nelda duwaawu feewde e ɓesngu makko, mawɓe e sukaaɓe hono Abuubakri kulibali, e Ceerno Kan, e Mariyam Dem, e Faati Dem, e Maariyata Dem, e Abdullaay Dem, e Aminata Kura Dem, e Mohammadu Dem, ekon) e denndaangal banndiraaɓe wonɓe e jookli winndere nde fof, haa arti e to Fuuta (hono Kanel, e Fummihaara, ekon). Yo yuurmeende Alla nde jippo e makko, yo Alla haarnu mo aaljanna, kanko e maayɓe juulɓe kala. Yo barke makko heddo e ko o ɗacci ko. Aamiin.
Aamadu Umaar Jah
E-mail : fbamtaare_pulaar@yahoo.fr , amadoumar_dia@yahoo.fr
Tel : 00 222 640 11 04 / 00 222 241 11 04


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Kaalen ko fayti e yowitaare walla jowitagol huunde e huunde. Kaalen heen kaawisaaji. Ma en eto werlaade miijooji men e ngonka men e aduna he, e ngonka men e winndere nde.
Tageefo, ko ɗum tuubakooɓe mbiyata “kosmos”; eɗen mbaawi kadi wiyde ɗum “winndere” e sikke am. Sabu kosmos walla tageefo, ko leydi e denndaangal kuule ɗe njiyaten e nder asamaan oo : naange, lewru, koode, “laawol jeeri e waalo” (ko njiyaten ena niwɗa e dow asamaan, won wiyooɓe ɗum baawal, eɗen mbaawi wiyde ɗum “dental koode” walla jiiryiirle (galaksiiji) no aduna fof wiyata ɗum nii) e geɗe goɗɗe goodɗe e nder asamaan o (e nder ndoogu nguu). Eɗen mbaawi kadi wiyde tageefo walla “kosmos” ko aduna mo nguur-ɗen e nder mum oo.
Puɗɗoro-ɗen e nokku taariiɗo en oo. Caggal Leydi, ɓuri fof jotde en ko Naange. Waɗi ñalawma ñalawma, ko naange, ngela buuɗel ngel cooynoto-ɗaa ena wojja subaka e kikiiɗe kiirɗo. Jiyɗo ngel fof, sikka engel famɗi, sikka ena waawi mooftude ɗum e nder suudu walla ena waawi huufde ɗum e dow puccu.
So goonga noon, hol no ngel foti, ngel buuɗel?
Eɗen ngandi leydi ena mawni e koye men. Tuggi ɗo ngon-ɗaa ɗoo e Afrik haa to Amerik, haa to Ostaraalii, haa Riis, haa Japoŋ, haa…, haa…, haa cikkaa alaa to haaɗi. Kono anndu e hoyre maa, Leydi ndi nguur-ɗen e dow mum ndii, ko ndi mawni koo fof, Naange ɓuri ɗum, ɓurgol ɓurtungol. Sabu so en njiɗii yerondirde ɗi : Leydi ndi so waɗtaama e mum ko foti e mayri laabi milioŋ e teemedde tati ujunere (1 300 000), naange ɓuri ɗum.
Sinno naange tagiranoo ko no Loonde nii, Leydi laatortoo ko no ñedugel nii (no korel nii), etee, maa loonde ndee waaw waɗde e nder mum milioŋ e teemedde tati ujunere ñedugel, tawa ena hummba e nder magge. Naange ena waawi mooftude e nder mum ko foti e 1 300 000 Leydi.
Jooni noon, hol ko waɗi eɗen cikka e gite men naange ena famɗi? Ko ngoɗɗeeki! Ko ngoɗɗeeki tan. Hakkunde Naange e Leydi ko hedde 150 milioŋ kilomeeteer. (ko kilomeeteruuji 149 597 870, ndeke eɗen mbaawi wiyde ko hedde 150 milioŋ kilomeeteer).
Ndaaree tan laana ndiwoowa : laaɗe diwooje mawɗe ɗee, so njuuriima cikkataa ko huɓeere. Ko foti e 100 neɗɗo ena waawi jolde e makko. Ƴeewee jooni so ka diwii ha to tooweeki kilomeeteruuji 9 dow, cikkataa ko aɗa waawi waɗde ɗum les naafki. So ka ɓuriino ɗoon toowde nii, aka waawi majjude e gite maa, sabu ka famɗitat. So a wonii kadi e tooweeki potki e kilomeeteruuji tati e nder laana ndiwoowa, so a yuurniima leydi a yiyataa ñiibi, Alla e mum en famɗitde (motaani haalde ko fayti e neɗɗo). Ƴewee jooni naange, nge mbaaw-ɗen yiyde gah e Leydi, wonnge to ngoɗɗeki potki e 150 milioŋ, siino takkinooma e men no fotata? Gite ena puunta.
En kaalii mawnugol naange so ƴeewdaama e leydi (en mbiyii ma nge fot walla ɓura leydi laabi milioŋ e 300 ujunere).
Ko njiyaten jamma ena niwɗa e nder Asmaan (haa e ñalawma ena woodi kono ko jalbugol ñalawama, sabu naange, haɗata en yiyde ɗum), ko mbiyaten “laawol hakkunde jeeri e waalo” koo, ko deental koode, walla galaksi. E nder maggal ko miliyaaruuji e miliyaaruuji koode no naange men nge nii, ngoni toon. Heen e majje, Alla e mum en mawnude, Alla e mum en ɓurde nannge men ngee mawnude, so yerondiraama e naange men ngee, wayata ko takkude gabbel ceenal e sara kaaƴe Fuuta Jaloŋ walla yerondirde ngel e Haayre Ngaal walla yerondirde gel e Kaaƴal Kameruun ngal. No faawru ɓurdirta gabbel gawri nii, ko noon ɗeen koode ɓurdi naange men nge mawnude (woto njejjiten noon naange men nge ɓuri leydi men, ndi nguur-ɗen e dow mum ndii, laaɓi milliyoŋ e teemedde tati).
Deente koode ɗee, kañum en kadi ena ɓurondiri. Ndeente ɗe kadi ko miliyaaruuji e miliyaruuji dente e aduna hee. Alla e aduna o mawnude, e ngoɗɗeeki, heen deente pamɗitat haa laatoo no diidel tokosel nii, walla nii, no toɓɓere nii.
Jooni noon hol to ngon-ɗen e aduna he? Hol no pot-ɗen (e mawneeki) e nder winndere ndee? So Naange men ngee, so yerondiraama e koode goɗɗe, wayata ko no gabbel ceenal nii famɗude, ɗeɓataa yiyeede, ndeen kam en etotaako nii wiiñaade hol to leydi woni, ndi yiyotaako nii. So leydi yiyotaako sabu famɗeende, en cuusaa miijaade yiilaade kaaƴe men ɗee, ñiibi ɗii, saka noon neɗɗo! Ngonɗo nder laana ndiwoowa ngonka hedde kilomeeteruuji 4, waawaa nii yiyde neɗɗo ngonɗo leydi Alla e makko famɗitde, en kaalaani nii ko ɓuri ɗoon toowde. Haɗaani dey eɗen ɗoo, en potaani hay e ngabbon ceenal, kono eɗen kaɓa, eɗen cippira, eɗen mbaɗa ko moƴƴi, eɗen ɓura waɗde ko boni. “Womre wootere min kaaɗdi, o ari omo ajjii”, gabbel ngel yiyotaako e famɗeende, ena fiya gabbel gonngel goɓɓe! Eɗen peewna kaɓirɗe e konuuji eɗen mbarondira. E koye men eɗen mbiya eɗen ngoodi, e ɓetanɗe goɗɗe, en ngoodaani.
Kono woto njawo-ɗen koye men, ƴeewen ñuuƴi e mettelli!
Miijo-ɗen, miijo-ɗen e nder mbunndi.
Umar Abdalla Wele


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Lootirka walla morgo ?
Ko naamnal jojjungal. E miijo men, ko gootum : ko nokku ɗo maayɓe lootetee. Ndeen, e nder gure dowri, maayɓe ina lootetenoo hay e nder galleeji mum en; ko huurgo cekke tan heewnoo waɗeede. Caggal ɗum, lootirɗe mbaɗti maheede nder cehe, ɗo maayɓe mbaawi looteede hade mum en wirneede.
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Tawatnoo hannde ko ngelɗoo cukalel ina yahra e duuɓi 84. Kono, ngel waraa ko warngo bonngo ñalnde 16 juin 1944. Ngel wardaa ko kuuraa, to kasoo ina woni to Columbia (Kulummbiyaa). Ngel wiyetee ko George Junius Stinney Jr. Kono, ɗeeɗoo balɗe, ñaawoowo biyeteeɗo Carmen Mullen laaɓɓinii cukalel ngel haa laaɓi e dow daliilu wonde “hakke maggel ko jaɓɓanooɗo e ñaawoore waɗnoonde ndee, sibu ngel alaano heedooɓe jaambureeɓe”.
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En njettii geno. En puɗɗoriima innde geno joom yurmeende huuɓtidinnde e joom yurmeende heeriinde. Jettooɗe ngoodani ko Allah.
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O heɓii 55,68% daande. Mo o yahdunoo daawal ɗiɗmal oo, hono Monsef Marsuuki, gardinooɗo leydi ndii e daawal ɓennungal ngal, heɓi kañum ko 44,32%. Ɗum noon, eɗen mbaawi wiyde o fooli mo ko to woɗɗi, ko njomu ngu alaa guli. Heddii ko juɓɓule woote ɗee laawɗina ɗum. Monsef Marsuki noon fadaani ɗum sibu noddii Esebsi duwaniima ɗum.
IDEN ElMiina ne kay fittii nokku mum
Subaka hannde, 22 lewru noowammbere 2014, Horirde falndiire Nehdi Ngenndiiri ElMiina (IDEN d’ElMina) dawri ko pittugol nokku mum. Ɗum noon ko ngam nootaade e eeraango ummorinoongo e to ɓuri doowde e ardorde njuɓɓudi laamu leydi Muritani sabu teskaade wonde tunwugol wuro laamorgo leydi ndii hono Nuwaasot diwtii aada. Ɗo njahru-ɗaa fof tawataa ko jinɗe ena tullinii gila e tekke maayɗe,


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Ko haala kaa yalti koo, heewɓe mbiyi ko Sawuud foti ko hiwde ɗi mum sibu ina wiyee hay kañum ina jeyaa e wuurnuɓe ownugol. Won wiyɓe kadi « ɗo yawaa e galle fof ko ɗoon ƴaaɓortee ». E miijo wiyooɓe noon ɓee, Amerik wondi tan ko yiɗde kaalis haa ɓurti, sibu so wonaano ɗuum, ɓe kumpaaka wonde seɓɓitaare to bange diine e ownugol ummorii ko Sawuud, teeŋti noon e wahaabiyaagal nduttokeeciwal.
Ko goonga nii ina saɗi dallinde ko Kataar e Sawuud ndokkata goomuuji ownooji kaalis, sibu ko ɓuri heen heewde wonaa laamuuji ɗii e koye mum ndokkata kaalisaaji, kono ko juɓɓule e pelle keeriiɗe, hay so tawii noon ko wondude e nooynagol e weleede laamuuji ɗii.
Finnde mum ko wolde Afganistaan ɗo Sawuud e Ameriknaaɓe e Pakistaannaaɓe mbammbunoo mujaahidiin en ngam luulndaade Riisinaaɓe, caggal ɗuum kadi ɓe mbammbi Talibaan en e hitaande 1994. Wonande Kataar, jotondiral mum e dille ownooje to fuɗnaange ɓadiiɗo kumpaani hay gooto. Haa e nder Afrik hirnaange, jaayɗe faraysenaaje kam e huunde e haralleeɓe ceeraani e kaaltude wonde Doha ina wallita huunde e jihaadiyankooɓe walla tuwaareg en nder rewo Mali. Sarwisaaji ñukkindo leydi Farayse njeertiniino laamu Farayse wonde ina waawi tawa Kataar ina rokka AQMI kaalis.
To Libi kadi ko noon, Kataar ina yooɓtoree jogodaade e goomuuji ownooji gonɗi toon jokkondire tiiɗɗe, gila Kaddaafi yani. To Siiri e Iraak haalaaka sibu ko toon fof Sawuud e Kataar ɓuri softude e duuɓi cakkitiiɗi ɗii. Hade 2013, Riyaad e Dohaa kala mballittunoo ko maalde Al-Nosra, fedde reftinoonde Al-Qaydaa. Nde Al Nosra seerti e Dowla Islamiijo (nde Al Bagdaadi), Doha ruttitii e Dowla islamiijo, Riyaad kañum jokki e wallitde Al-Nosra. Ɗum jiidaa e kaalisaaji rokkata Akwaan muslimiin en to fuɗnaange hakkundeejo e to Orop, tee laamu Sawuud e Riisi e Misra njaggiri ɓeen ko no ownooɓe nii. Dowla Sawuud kadi ina anndiraa wammbude yoga e dille salafiije e nder winndere ndee. Ina anndaa kadi ɗii dowlaaji ɗiɗi njogaaki konuuji koosɗi, ɗi nganndiraaka waawde hare, ko kaalis majji tan ɗi mbaawi faggoraade cehilaagal (to bannge dipolomasi e diine fof). Kataar e Sawuud kuutoriima no feewi demminaare aarabeeɓe ngam wallitde akwaan muslimiin en e salafiyeeɓe yandinde laamuuji gaadoraaɗi leyɗe aarabeeɓe.
E sahaa hannde oo, oon politik mo Sawuud e Kataar ndewnoo alaa fof ko nafi ɗum en. Ɓe ɓe mballittunoo ɓee (akwaan en) njoñaama to Tuunus, tee na ndiddee to Misra. To Siiri kadi ko noon. Hannde, Kataar woƴaa ko yiɗde moƴƴitinde innde mum nde jaayɗe hirnaange mbonni no feewi. Feere kala ndi waɗat ngam woɗɗitinde hoore mayre ɗee baɗe bonɗe.
Sawuud ne, gila Mohammed Ben Nayef heɓti laamu ko ina wona hitaande e feccere jooni, Daesh e Al-Kaydaa fof njeytaama e doggol pelle ownooje potɗe haɓeede, hay so tawii noon jihadiyankooɓe ine keewi yiɗɓe e leydi hee.
Bookara Aamadu Bah


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Nde taude kala gollal moƴƴal ngal julɗo on golli e nder nduu lewru suumayee ; njoddi ɗun hino sowee cowanlle cowanlle, fotiino hara julɗo on eɓɓindanoo nduu lewru waɗugol golleji moƴƴi jemma e ñalorma, bimmbi e kiikiɗe, fii heɓugol yurmeende Alla.
E nder ndee windannde ɗoo, miɗo yiɗi hunagol julɓe siɓɓe am ɓen yoga e golle ɗe ɓe waawata jokkude ɓe jillora e golleji maɓɓe moƴƴi ɗi ɓe duuminoo e mun nder ñalaaɗe nduu lewru teddundu.
Nden eɓɓoore hino fuɗɗoo ka takko subaka ko adii saa'a suguli on seeɗa, julɗo on immoo, o salligoo, o juulaa yeru ko newanii mo woo e darɗe, refti o toroo Alla, o du'oo, o jannga Alquraana, o sakkitora witiri on (Hay si tawii non o juuliino witiri ka naafe, wonaa ella, ella on ko juulugol witiriije ɗiɗi e jemma gooto), si ɗon feƴƴii, o ndaara no o sugulora hay si ko tamaroore ko fanɗi woo maa ndin seeɗa fii ñenntinngol nulaaɗo Muhammadu (S.A.W).
Ɓaawo suguli on julɗo on jooɗoo e subbun hinagol, maa janngugol Alqur'aana, maa toragol Alla haa subaka on noddinee, si no nodiineede, o jokkitoo salliijo on wano no nulaaɗo men yamiriri en non haa ka timmoode, si ɗun feƴƴii, julɗo on waɗa darɗe ɗiɗi (2) ado subaka on ko adii o yahhude ka juulirde, o toroo Alla kadi.
Ɓaawo julde subaka on, o waɗa Ajkaaru on, si ɗon feƴƴii o jannga Alqur'aana seeɗa, si himo ŋoŋi o ɗaanoo ko hawri.
Ɓaawo julde bee o gerdira nii, (janntoore Alla, janngulgol Alqur'aana...), haa ka takko futuroo o jooɗanoo Ajkaaru kiikiiɗe yankeejo on, ko adii futuroo on naatude, si ɗon feƴƴii on hunntoo, hara o yejjitaali janntaade du'aaji aruɗi ko adii hunntaari ndin e ɓaawo mayri.
Ko wano nii julɗo on duwaa hebbinirde ñalormaaji mun ɗin e nder nduu lewru tedduu ndu ko adii ndu lannude, hara o heɓii ɓuy ko o waɗi e moƴƴereeji.
Yo Alla jaɓan en korka men kan. Aamiin.
Kɗl : Tafsiir BALDE