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“Pe ma, ikuti mabbuku aatakwe buumi kaafusilwa mumabangabanga aamulilo kuumpwa, ino inga caba buti kumabbuku aalaa buzumi, aayo ngotutaambe kuti, mbantu?”1
Aaka nkaano ka Edward Wightman, uulaa Zina litazyibidwe akataa basicikolo ba Bbaibbele mazubaano, pele lizyibidwe kapati mumisela yaku England kuti ngomuntu wakacaalizya kuumpilwa acitanda cisimpidwe ansi nkaambo kakuzangila lusyomo lwa cikombelo.2 Mbuli bunji bwa milandu yamusyobo ooyu, aaka nkaano kazwide ziyanza zyabupaizi amapolitikisi aamazubaayo, muciindi bantu nibaazuunyene kweendelezya kufumbwa kaambo kajatikizya lusyomo lwa Bunakristu. Bunji bwa malembe aaciindi eeco alipingene mukusandulula ciimo ca muntu “uuzangide lusyomo” kubaanga wakali muntu uunjidwe basangu, wakacinkuka mumaanu. Pele Wightman wakali mwaalumi simakwebo uulemekwa alimwi walupatipati mumunzi, ooyo walo mukuyandisya lusyomo lwakwe akuliiba kulyaambilila nzyaakali kusyoma, wakaliletelezya ku Mwami waku England, James I. Kuyandisya makanaa bupaizi kwakapa kuti James abe mbuli “Mukwabilili wa Lusyomo” akubikka mulawo wakujaya muntu kumwaangilila acitanda akumuumpa aamulilo mu 1612.
Bazyali ba Wightman bakali kuzyalilwa ku Burton-upon-Trent, kucooko ca Staffordshire. Walo wakazyalilwa nkukooko mu 1566 alimwi mbuli bunji bwa bantu bakali kukkala nkuko, wakabbizyigwa muciyanza cabupaizi bwansiku bulaa tunsiyansiya. Wakanjila cikolo mulwiiyo lwa mulaka ku Burton alimwi akusangana mumpindu yakusuma akuuzya zyakusama mukwasyi ookwabo. Mu 1593 wakakwata Frances Darbye.
Mpoonya walo wakatalika kweendelana abalusyomo lwa Puritani, nkako mu 1596 wakasalwa kuba umwi wabasololi aabo bakapedwe mulimo wakuvwuntauzya bweende bwa mukubusi wakanjidwe basikazwa wamyaka 13, Thomas Darling. Eeci cilangilwa kuti kusikila akataa myaka ya-1590 Wightman wakalaa mulimo kapati akulemekwa akataa bantu, akutola cibeela munkamu mpya yakaanzwa akutalika kukwelelezya bantu baku Burton mumapolitikisi. Lino katobelezya makanaa Darling, eeco cakaba ciindi cakamucinca mubuumi bwakwe, akupa kuti ayelele ncobeni alikke kupasununa banjidwe mizimo. Darling taakatama biyo kuti wakanjidwe dyabooli, Pele wakali kulwana “nkondo zinjaanji zyakulwana tuyowela” oomo mwaakali kumvwika majwi aamadaimona abangele kaazwa muli nguwe. Eeci cakali cintu cimwi, mbuli mbotutiibone, cakakwelelezya Wightman munzila njaakali kulanganya lusyomo lusangenwe tunsiyansiya.
Cintu ncaakatalisya mu “kuzanga” cakali kujatikizya mbwaakali kuteelela kufwa kwa muuya, oobo bulangizi bwakazumanana kupambuka lusyomo lwa cikombelo akuyandisya tunsiyansiya.3 Akataa myaka 1603/4 a 1610/11, kulyeendelezya kwakwe kwakaindizya kuyaa kulikankaizya. Kweendelanya amalembe aankuta, walo wakali milembi uubujula, nokuba kuti nzyaakali kulemba tazininga janwa. Wakabejelezyegwa mucikombelo ca nkwaakali kukkala mpoonya kwakatuminwa mulumbe wakumwaanga. Ooyo mulawo wakalaide bakapaso baku Burton kuti bamweete mpeenya-mpeenya kunembo lya Mufundisi Richard Neil kuti abuzyililwe makani woonse.
Walo wakajata bubi kubunganya antoomwe mulumbe waciiyo cakwe cabuleza kalibambila kuzyoobetekwa akulyaangulula. Ambweni kayeeya kuti inga wapegwa nokaba kaindi kasyoonto kuti alivwiilile mulandu ngwaakapegwa, walo wakaabanya bapaizi mulumbe ooyo ngwaakalembulula kalangila kuti bamugwasyilile kulivwuna. Pele, antela kayeeya kuti ncecintu ncaakasyede kucita, wakatumina cimwi ncaakalembulula ku Mwami James I, eeco cakapa kuti mulandu wakwe baukosozye.
Mwami James I wakakkala acuuno cakulela cisi 1603, “kaliyeeya kuti wakali mubetesi weelela mumakani aamibuzyo ya bupaizi aboobo waakakatila kulomya kulibikka mutwe wacuuno wakuti ‘Mukwabilili wa Lusyomo.’”4 Kuzwa mu 1607 wakaluujisi kulwana Bakatolika baku Loma mumakanaa mabbuku aajatikizya cikonkezyo ca Oath of Allegiance, alimwi amukukulwaizya bamwi kuti balembe zintu zimuyovwa. “Comwe ncaakasiminide mwami ooyu cakali ca kukwabilila bukatolika bwakwe buzukide kwiinda mukujatilila milazyo mipati yotatwe ya cikombelo, aku baapositolo, baku Nicene abaku Athanasia.”5
Wightman walaamvwisyide aawo mpaakayimvwi Mwami, pele wakoonzomoka kulwana Mfulumende ya Cisi a Cikombelo. Akataa tubeelabeela twakulivwunya ntwaakalembede ooto tuciliko, waambilizya lusyomo oolo kuti “ndolumwiinda kumucima akumusesemya Yahuwah lwakwe... lusyomo lwabuyo ndubaatambula bantu luzwide tumpangaliko totatwe twabantu ooto, twiitwa kuti Milazyo Yotatwe... [Baapositolo’], Mulazyo waku Nicene awaku Athanasius, oolo lusyomo lwamyaka 1600 eeyi yainda lwakoongola munyika.”6
Kusikila ciindi eeco Wightman wakalizandula kuzwa kutubungabunga tumwi, kabuzyilila zintu zyoonse mu masimpe aasyoma Banakristu, akukazya “kuti kubbizya bana bavwanda nciyanza citondwa...[akuyumya kwaambilizya kuti] sakalamente lyakubbizyigwa [li] leelede kucitilwa mumeenda oomo balaa ciimo cakubbizyigwa bamvwisyide mobasandulwa kuzwa ku mamambe kuzya ku lusyomo.”7
Pele cintu cini cakapa kuti bumweelele ncakuti wakazangila kusyoma Baleza Botatwe aciwa ca Yahuwah. Kwakali kulubila mutwaambo ootu ncaakazyamya boobu kukaka bubambe bwa Mulazyo waku Nicene wamu 325 a Mulazyo wakatobela waawo waku Constantinople mu 381. Walo wakataminina kuti oolo lusyomo lwakali lwakulengelezya alimwi akuti Kristu wakali “cilengwa leza biyo kuleka kuti wakali Yahuwah amuntu mumubili omwe pe...[Nokuba kuti eeci tiicakali kwaambilizya kuti Kristu wakali muntu mbuli bantu boonse pele] kali buyo muntu nsini uulondokede akubula cinyonyoono.”8 Kusikila aciindi eeci Mwami James wakabilila kwiinda lyoonse kuyandisya kukosozya mulawo wakuti Wightman akajayigwe, nkaambo mumyaka yaatobela wakatalika kulwisya kuzimaanya kufumbwa bantu bazangila lusyomo mucisi aanze lyacisi.
Kakwiindide buyo myezi yongaye mumiswaangano ya “balemekwa bayiide,” Wightman wakaletwa kunembo lya Mufundisi Neil kwaciindi camamanino. Kweendelanya bwaamba Wightman, Mufundisi wakamwaambila kuti “pele buyo kuti ndililekelele akusulaika mizeezo yangu inga walo ulanduumpa acitanda cacisamu mudolopo lya Burton kumbelaa bantu boonse mubuzuba butobela.”9 Kukosozya makani amulongo wa milandu njaakatamikizyigwa kwakasanganyidwe “zyabuzangi zisofweede zya Ebion, Cerinthus, Valentinian, Arius, Macedonius, Simon Magus, Manichees, Photinus, azya ba Anabaputisiti abamwi bazangi bainda waawo, alimwi kuyungizya waawo, ayimwi mizeezo njibaabbwa yakupunga mubumpelenge bwa Saatani.”
Wakapegwa malailile aakuti “abikkwe abusena bulaa ntangalala munselelo lya dolopo lyaambwa kale [alimwi] kabalangilizya bantu awumpwe akusububwidwa mulandu waambwa kale kuti cibe cicenjezyo amukonzyanyo ku Banakristu bamwi kuti batakasoleli limwi kucita mulandu uuli boobo.”10
Eelyo kumamanino naakaletwa kuzyokwaangililwa acisamu, camba tiicakamukkede pe. Eelyo mililo niyakayasyigwa wakafwamba kukwiila kuti alilekelele, nokuba boobo wakamuka nkaambo wakatalikide “kucocoma akwiida mumulilo.” Pe ma, tiilyakalampa, kwiinde buyo mvwiki zyobile nanka zyotatwe wakaletwa alimwi kunembo lya nkuta, lino katakwe bukandu bwa mabangabanga aamulilo uuvwilima, waakaka a “akwiindizya kusampaula lusyomo lwaapangililwa aacikombelo kwiinda kaindi.” Mwami wakajata maanka kupa malailile kuti akajayigwe, mpoonya mu Mukubwekaangala 11, 1612, wakatolwa lwabili acisamu.
“[Wightman] bakamutembaizya akuyoomwaangilila acitanda aawo kuti akawumpwe mulilo ambweni inga walilekelela, pele nokuba kuti wakalilauka buti basilikani bankuta bakamwaambila kuti eeco tacikwe makani mpoonya bakalailila kuti akubungililwe nkuni mumbali lyakwe, nkabela wakaumpwa kusikila waba twe.”11
Mu myezi yakatobela kuzwa naakajayigwa, bantu banjaanji mubupaizi abalo bakatii njile manyongwe ngeenya aayo, nokuba kuti kubula bulemu kwa bafundisi akumwaya cuuno cipati ca Bweendelezi mu 1640-2 tiikwaaleta kucinca milawo yacisi nokuba buti. Mubuzuba bwa Kaanda kaniini 2, 1648, “Mulawo wa Cisubulo ca Buzangi” wakabambwa.12 Pele aabo bakali kukazyanya aamulawo ooyu mutubunga tulyeendelela mumasena aamwi, nokuba boobo, cakali kwaambilizya kuti ooyu Mulazyo tiiwakapegwa nguzu. Alimwi kutali nikwaabikkwa mulazyo uumbi mu 1677 (“uukasya kuumpa bazangi”13) eelyo Wightman naakaba muntu wamacaalizyo mumusela wacisi ca England wakawumpwa acisamu nkaambo kakukazyanya aalusyomo, ndendileelyo buyo, nicaalesyelwa limwi eeco ciyanza. Mulandu Wakwe wakainduluka kwaambwa abalembi bongaye kakwiindide myaka 100 kuzwa nikwaabikkwa Mulawo wa Lweengelelo mu 1689. Cilikke cakatobela ncakuti tubungabunga tuniini twakali kukazya kujayigwa boobu, aboobo eeco cakakwelelezya mizeezo yabuleya kuyaa kulesya ciyanza eeci.
Mukuya kwaciindi, kulangikaanga Mwami James I wakabula lusyomo munzila yakutyompokezya bantu bazangila lusyomo nkaambo balo bakaindizya kuzanga nokuba boobo, aboobo “caantangalala bazangi kuzwa aciindi eeco, nokuba kuti bakalisinganyidwe kujayigwa, ategwa beelede kulekelwa kunyonyooka kabaumwine cakusisikizya muntolongo kwiinda kubafwida nkumbu, akukondelezya bantu bamwi, aabo balangilizya nkobajayilwa abuleya.”14
1 ‘Matthieu Ory, Uubeteka Buzangi Pravity mu Cooko ca France, Paris, 1544’. Lawrence Goldstone, Nancy Goldstone, Out of the Flames, Broadway, 2003.
2 Kujaya umwi wakatamwa buzangi akukaka kusyoma Baleza Botatwe, Bartholomew Legate, wakawumpwa mvwiki zyotatwe zyakainda ku London.
3 Mumulumbe Wakwe umwi akataa buleya walo wakaambilizya kuti “muya wamuntu ulafwidilizya antoomwe amubili alimwi tuutoli cibeela mukukkomana kuli Kujulu nokuba kumvwa kucisa kuli mu Mulilo Uutamani, kusikila mu Buzuba bwa Lubeta, pele ulalyookezya antoomwe amubili kusikila BN ciindi eeco” M. W. Greenslade, ‘The 1607 Return of Staffordshire Catholics,’ Staffordshire Catholic History, 4, 1963–4, p 6–32; Clarke, Lives of Two and Twenty English Divines, p. 147.
4 Earl Morse Wilbur, A History of Unitarianism, Harvard, 1945, p. 177.
5 F. Shriver, ‘Orthodoxy and Diplomacy: James I and the Vorstius Affair,’ ante, lxxxv, 1970, p 453-4; James VI and I, The Workes of the Most High and Mightie Prince, Iames by the Grace of Yahuwah, King of Great Britaine, London, 1616, p 302.
6 Bodleian Library, ms Ashmole, A True Relation of the Commissions and Warrants for the Condemnation and Burning of Bartholomew Legate and Thomas Withman, 1521 B, 7, 1a–1b, London, 1651, p 8.
7 Ibid., p 8-9, 23.8 Ibid., p 5.9 Lincolnshire Archives Office, D&C, Ciij/13/1/2/2, fo. 1r.
8 Ibid., p 5.9 Lincolnshire Archives Office, D&C, Ciij/13/1/2/2, fo. 1r.
10 Robert Wallace, Antitrinitarian Biography, E. T. Whitfield, 1850, pp. 567-568.
11 George Birkhead, Michael C. Questier, Newsletters from the Archpresbyterate of George Birkhead, Cambridge University Press, 1998, p. 153.
12 “Kapati aabo ba Yahuwah uuli muzibeela zyotatwe, kubuka kuzwa kubafu, lubeta lwamamanino, akuti Bbaibbele nde Jwi lya Yahuwah... kwiinduluka kucita cintu cikasyidwe ceelede kupegwa mulandu wa bulwani akujayigwa kakwiina kujatikizya bapaizi” (Felix Makower, The Constitutional History and Constitution of the Church of England, Ayer, 1972, p. 193).
13 Cisubulo ca kuumpilwa acisamu cakazumanana mubbuku lyamilawo ku England kusikila mu 1790, mbuli cisubulo ca mukaintu wakajata mwaalumi wakwe.
14 A. J. Loomie, Spain and the Early Stuarts 1585–1655, Aldershot, 1996, ch. 10.
Eeci cibalo citali ca-WLC cakalembwa aaba Carlos Jimenez.
Twakagwisya mucibalo citaanzi mazina aabakomba mituni ngobayita Taata a Mwana, akubikka mucibaka cangawo mazina mataanzi ngubaapedwe. Kuyungizya waawo twakajokolosya mutumpango ntotulembulude akubikka mazina as Taata a Mwana, mbuli mbwaakalembedwe kutaanguna abalembi bamu Bbaibbele bakayoyelwa moza. Nkamu ya-WLC


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Eeci cibalo cibandika musela uutazyibidwe kapati pele uulaa mulimo mupati mumisela ya cikombelo muciindi lyakali Kubambululwa Lusyomo. Makani aaya alisisidwe kuzwa akataa buleya mazubaano cakuti mbasyoonto buyo bantu baazyi makani aankamusya boobu aaya. Akaambo kaako kweelede kusibililwa milosi. Nkooko walibambila hena ono ciboole cikutilimusya.
Mubuzuba bwa Kavwumbi Kaniini 27, 1553 John Calvin, ooyo wakatalisya bupaizi bwa Calvinizimu, wakasinganya Michael Servetus, musilisi waku Spain, akumuumpya mumulilo acisamu anze lya munzi wa Geneva nkaambo kakuzanga mulusyomo.1 John Calvin, ooyo wakatalisya lusyomo ludumide mpuwo kuti “ikuti wavwunwa ciindi comwe, nkokuti lyoonse unoovwunidwe” (mumabazu mumwi luteeledwe kuti “kubikkilila kwa basaante”) oolo ndusyomo lwakasofwaazya lwiito lwa Kubambulula lusyomo lwakuti — “Mangwalo alimwi Mangwalo alikke buyo” — wakacicita kwiinda mukujaya kufumbwa muntu wakali kukazya lusyomo lwakwe ategwa “muzangi” kakwiina kululamika kubelesya mangwalo. Kujazya Servetus cakali cintu cimwi ncaakakanzide kumoyo Calvin kaindi loko kataninga akujatwa Servetus. Calvin wakalembela mweenzinyina Farel mubuzuba bwa Mulumi 13, 1546 (myaka ciloba kataninga kwaangwa Servetus). Wakamulembela mumilumbe yaciindi eeco kaamba kuti: “Ikuti [Servetus] akaboole ku Geneva, Ime nsyekamuleki kuti ayaamuke kacili muzumi kufumbwa kuti nguzu zyangu kazyilaa cikkelo ncobeni.”2 Mbweenya oobo buzuba Calvin wakayumya nguzu zyakwe mu Geneva, aboobo cisi ca Switzerland cakayindizya “kuyumya” twaambo. Ncenciceeci bamwi ncibakali kuti munzi wa Geneva ngu “Roma wa bupaizi bwa Basikukazya”3 akuti Calvin sikukazya ngo “Poopo waku Geneva.”4
Mulubeta lwa Servetus, Calvin wakalemba kuti: “Ime ndilangila kuti mulandu uutikosozyegwe ulaba wakusingwa kuyoojayigwa.”5 Zyoonse eezi ziyubununa ciimo ca John Calvin citazyibidwe mubuleya alimwi citakondelezyi, kuleka kwaamba zinjaanji! Ncobeni wakazumanana kubaa moyo uucimidwe kapati, uuyandisya bujayi alimwi wakali lyaabide nokuba kutyola milawo ya Mangwalo kuyandisya buyo lufu lwamuntu munzila yaluciso kapati iilaa lunya. Nokuba kuti Calvin wakazumina ncaakamukumbila Servetus kuti akosolwe biyo mutwe [eeco cakali kuyeeyelwa kuti ncibotu kwiinda mbocicisa kuumpwa kocilanga], pele bakazuminana nzila yakubelesya kuti ajayigwe. Pele ino ninzi kayi Calvin ncaakali kulombozyela kuti Servetus afwe? “Kuvwuna Servetus kuzwa kubuzangi bwakwe”, mbwaakayingula Calvin, mumalembe aakwe mapya aamutwe wakuti Institutes of the Christian Religion, eeco Servetus ncaakayingula mpeenya-mpeenya mumajwi aasampula. Nokuba kuti Servetus wakalikombelezya buti, Calvin, kayi waakatalikide kaindi kucimwa akuzonda Servetus nibaali kulembelana magwalo, waakaka kumujosyela magwalo ngaakabelesya kumutamikizya mulandu.”6
“Naakapegwa mulandu wakuzangila lusyomo ku nguzu zya Bakatolika baku Roma, Servetus wakatija kujayigwa naakaswipuka kuzwa muntolongo. Kayaa kutozya ku Italy, nokuba kuti kwiina ncaakayamdide Servetus, wakainda mu Geneva, oomo mwaakatandaanyidwe aa Calvin abamwi Babambula lusyomo. Mbwaakasikila buyo bakamubbamba, mbwaanga wakali singanyidwe kale kuti muzangi eelyo naakakaka kulyeempa a kulilekelela, mpoonya wakawumpwa mu 1553 kwiinda mumalailile ookwa Calvin.”7
“Naakali kuyaa kutija kuzwa ku Vienne, Servetus wakainda mudolopo lya Geneva akucita mafunze naakanjila mumuswaano oomo mwaakali kukambauka Calvin. Mbubaamubonena biyo bakamuzyiba akumwaanga niwaamana muswaangano.”8 “Calvin wakaangizya [Servetus] akumwaangizya mbuli muzangi, kapedwe kale mulandu akusinganyigwa lufu.”9
Kuzwa aciindi eeco Calvin naakamwaangizya mu Kasangalubwi 14th kusikila naakapegwa mulandu, Servetus wakakkala mazuba ngaakaceede “mudindi musesemya mutakwe mumuni nokuba cakulikasaazya, acakulya cisyoonto, kakunyina zintu zyakulisansamuzya azyakulisalazya.”10
Akuzyibwilwe limwi kuti aabo bakawumpa Servetus ku Geneva bakalundaika nkuni zitete mumbalaa matende aakwe amukobeka musyini waalungwalungwa salufa atalaa mutwe wakwe. Cakatola tunzumina tuli makumi otatwe kuti aambwe kuti ulifwide mumulilo uuli boobo mwaakabede, ciindi coonse eeco bantu baku Geneva bakali kulangilizya mumbali nkwapenzyegwa kayaa kuzaya asyoonto-syoonto! Kaindi kasyoonto kacitaninga citika eeci, kulembedwe kuti:
“Farel ooyo wakali kweendeenda munsaa muntu uusinganyidwe ooyu, lyoonse wakali kutopota mulongo wa majwi aasampula, katabikkide maanu kuti naa Servetus ulimvwide buti. Coonse ncaakajisi mumizeezo yakwe wakali kucokacoka sintolongo ooyu kuti apozomoke akulyeempa mpaakalubizyide mulusyomo — ooyu mukonzyanyo uutakwe moyo wakusalazya miya yabantu. Nikwaayinda tunzumina tuli mbotubede, Servetus wakaumunizya akuleka kwiingula akupaila cabuumuzi mumoyo. Eelyo nibakasika abusena bwakujaila, Farel wakaambilizya kunkamu yabuleya yakali kulangilizya kuti: ‘Mpaawa ono mwalibonena nguzu nzyajisi Saatani kuti wamwankila muntu munguzu zyakwe. Ooyu muntu ngu sicikolo uuluulwa, alimwi ambweni wakali kusyoma kuti ucita cintu ciluleme. Pele lino Saatani ulimujisi cakumaninina, mbweenya mbwanga wanjilwa umwi akati kenu, kufumbwa kuti mwalilekelezya kucegwa mutooze twakwe.’ [Ncibotu mbwaakaamba kale Yahushua kuti, “Aabo bamujaya banokuyeeyela kuti bacitila Yahuwah mulimo”!]
“Eelyo uujaya muntu naakatalika mulimo wakwe, Servetus wakapetekezya ajwi libimbabimba kuti: ‘O Yahuwah, O Yahuwah!’ Farel wakanyongana mumoyo akumutapatila wati: ‘Hena webo tokwe cakwaamba cimbi kutali ceeco?’ Aciindi eeci Servetus wakamwiingula wakati: ‘Ninzi acimwi ncenga ndacita, pele ndaamba biyo zya Yahuwah!’ Mpoonya bakamwiimpula akumutula atalaa mulwi wa nkuni akumwaanga nketani acisamu. Bakaluka musyini akuulungalunga salufa akuubikka amutwe wakwe. Eelyo nibaadomeka luvwilivwili lwa mulilo, kwakamvwika jwi lyeetezya likwiila cakuyasa kumoyo kuzwa kuli nguwe. ‘Lubomba, lubomba!’ wakalilauka. Kwatunzumina twiinda cisela ca woola wakazumanana kupenzyegwa ciyoosya, nkaambo mulwi wankuni wakalaa nkuni zitete, zyakali kunyeka aasyoonto-syoonto. ‘Yahushua, Mwanaa Yahuwah uutamani, kondifwida lubomba Ime,’ mbwaakooloma mwaalumi naakamvwide kucisa kavwilima mu mabangabanga aamulilo.”11
Nokuba kuti tulamvwa jwi liyasa mumoyo kuzwa kuli wumwi mubbi wakasandukide koompolola mujwi ndeenya mbuli eelyo kuzwa mpaakagagaidwe aciciingano (Luuka. 23:42-43, cf. Lk. 18:13) alimwi Mangwalo aamba kuti, “Boonse bayita zina lya Mwami bayoovwunwa” (Milimo 2:21; BaLoma. 10:13), Farel wakacili kuyeeyela Servetus kuti muntu uutafutukide: “Farel wakalizeeza kuti Servetus naakavwunwa kuti biyo naakacincanya mabala akulyaambilila kuti Kristu Mwana Uuteeli kuleka kuti Mwanaa Yahuwah Uuteeli.”12
“Mbombuboobu Calvin mbwaakajaya sinkondonyina, alimwi kunyina cinga casendekezya kuti wakweempwa mulandu ngwaakacita ooyo. Mumwaka wakatobela wakasimba cilikwabilizyo oomo mwaakayungizya kutukana muntu wakali sinkondonyina akumulundaika majwi aakudyakaizya mumulaka uutasanduluki.”13
Mbuli Bakatolika baku Loma mbubaawumpa John Hus mu 1415 14 acisamu nkaambo kakwiimpana lusyomo, John Calvin, Sikukazya, awalo wakawumpya Michael Servetus kaangidwe kucisamu. Hena kwiimpana lusyomo nkekakali biyo kaambo keni na? Ambweni kwakali zinjaanji nzibakali kumupingilila, mbuli zya mapolitikisi?
“Mbuli ‘muzangi ulaancinko’ wakalomya kubona kuti kufumbwa ncaakavwubide sikwaazwa wakanyangwa kakwiina kweenkela. Wakatundululwa cibyaabi naakali muntolongo. Aboobo, ncintu citeelekeka ncakuti awalo Servetus taakalilemeka alimwi wakajokezya kusampaula nibaali kucubilana aa Calvin. Mukubula coolwe kuli nguwe, aciindi eeco Calvin wakali kulwanina kuyungizya nguzu zyakwe eezyo zyakatalikide kubula cikkelo ku Geneva. Basinkondonyina Calvin bakabelesya Servetus kabalicengeezya kulwana mfulumende yabupaizi yansiku ya Mubambuli walusyomo ooyu ku Geneva. Aayo akaba makani aalaa mulemeko — lyoonse akali makani aacisya myoyo ku mfulumende iidyaaminina cisi — pele kuli Calvin aawo akaba mpaakulijanina ciindi cakulibikka ntunda munzila eeyi. Wakapapa akutonkomana kusinganya Servetus ziyume zitete anguzu zyoonse kayaakupa malailile.”15
“Cintu cisesya ncakuti, kujaya Servetus tiikwakayungizya nguzu zini zya Kubambulula lusyomo ku Geneva pe. Kunze lyaboobo, mbuli bwakaamba Fritz Barth, eeco ‘cakalutizya biyo baabo batobela mpuwo ya Calvini akubatozya mumaanza aa Bakatolika, Kuli mbabo Calvin wakali kuyanda kuti abonwe kubaa Bunakristu butonkomene mbwaakali kulipa, eeco ncecilwanyo ciinda zyoonse cakusubuzya ba Huguenoti, aabo mbubakali kulanganya kuti kwiina acimbi mumeso aabo pele buyo BN kuti ayaamuke kacili mbazangi.’ Lubeta lwa Servetus lwakaba mukonzyanyo wakubeteka muzangi Sikukazya lusyomo...Tiilwakaimpene anzila zimbi zya nsiku akataa misela zya Kubendelela bazangila lusyomo... Kubambulula lusyomo kuzwidilide, akwalo, kwakaalilwa kweeleba masunko aakuyandisya nguzu.”16
Hena cilakonzyeka kuti muntu mbuli John Calvin naakali “mwiyi wabupaizi mupati” alimwi aciindi mpeenya kacita mafunze mbuli boobu mpoonya aakale talitondezyi kulyeempa na? Ooyandwa oobala, hena ulaa moyo, mbuli wa John Calvin, uunga wawumpa muntunyina acisamu? Hena inga wakazumizya kucita bujayi bwalunya buli boobu?
Atukalulamike mbuli cifwanikiso kaambo aaka munzila iimbi. Atwaambe kuti umwi muntu uuzulilwa mumbungano yokwenu uuzyibidwe busololi mumakani aamoza waca mubwa wa basimukobonyoko mukooze, akumwaanga anketani kucisamu, mpoonya wabungilila lukuni luvwilivwili lutete kuti awumpe mubwa ooyo aasyoonto-syoonto kusikila wafwa. Ninzi nconga wayeeyela amuntu wamusyono ooyo, kapati kuti kuzwa waawo katalitondezyi kulyeempa? Hena yebo ninga kociyanda kuti ooyo muntu akusandulwide Bbaibbele yebo na? Kwiindilizya kubisya makani John Calvin, imuntu, wakalengwa mucinkonzya ca Yahuwah! Noyanda notayandi, swe inga twakosozya biyo twaambo mu bumboni oobu kuti moyo wa John Calvin wakali kusiya mbi, tiiwakamunikidwe mumuni, aboobo luciso lwabujayi ndwaakajisi mumoyo kuli Servetus. Mubwini, Calvin wakali moofu mumoza nkaambo kakucimwa ooku, alimwi nkaambo kaako, eeco cakamusinkila kusansulula jwi lya kasimpe cabululeme.17 Kwiindilizya kubona zintu, kutobelezya mbwaakeenda makani woonse, John Calvin lwakwe taakafutukide pe, kweendelanya ku Mangwalo:
“Pele bakandu, abatasyomi, basesemya, abajayi, abasimamambe, abaabo bacita bulozi, abakomba mituni ababeji boonse — busena bwabo buli muzyiba lya mulilo uuvwilima asulufa. Oolo ndolufu lwabili” (Ciyubunuzyo. 21:8).
“Mbuboobo mbotuzyi kuti tulimuzyi ikuti katubamba milawo yakwe. Ooyo muntu waamba kuti, ‘Ime ndimuzyi,’ pele taciti caamba milawo yakwe mubeji alimwi kasimpe takali muli nguwe” (1 Johane. 2:3-4).
“Alimwi mulizyi kuti kunyina mujayi uulaa buumi butamani bukkalila [buya kumbele] muli nguwe” (1 Johane. 3:15, NKJV).
Lyaci Giliki liyungizya bbala liyandika kapati mukampango ka 1 Johane 3:15 zimwi ziindi kasiigwa kumbali mubusanduluzi bwa Cikuwa. Eelyo bbala ndyakuti “kuzumanana” naa “kukkalilila” (NKJV) alimwi liiminina kuti bantu bajayi tabakwe buumi buteeli bukkalilila muli mbabo.
Ooyandwa oobala, mbweenya mbwaanga bajayi tabafutukide alimwi John Calvin wakali mujayi, nkokuti Calvin taakafutukide! Kuyungizya waawo, nkaambo kakuti batafutudwe balaa mudima mukuteelela makanaa moza, (BaEfeso. 4:18) alimwi Calvin taakafutukide kweendelanya bwaamba Mangwalo, saa ono
Calvin taakalaa mizeezo iilaa mudima mukuteelela makanaa moza? Yahushua wakaamba kuti iswe inga “twabazyiba” bantu kweendelanya amicelo yabo (Mateyo. 12:33) — kufumbwa naa ngu John Calvin nokuba muntu uumbi! Mbweenya buyo oobo, awalo Mwaapositolo John wakalemba kuti:
“Mbombuboobo mbotubazyi bana ba Yahuwah akuti mbaani bana ba Dyabooli: Kufumbwa uutaciti ciluleme tali mwanaa Yahuwah; nokuba yooyo uutayandi mwanookwabo” (1 Johane. 3:10).
Hena yebo inga waamba kuti Calvin ncaakacita kuli Servetus “cakaliluleme” na? Ikuti pe, aboobo hena eeci cimupa kuba “mwanaa Dyabooli” kweendelanya bwaamba kampango aaka atumwi twaambwa kale? Nokuba kuti bamwi kabalabalika akubwenta kujatikizya makani aaya, hena inga twakosozya makani munzilaa iimbi yiimpene ayeeyi na?
Kunyina bumboni bumbi buyandika kupima camaanu ciimo ca Calvin mu moza. Nokuba boobo, kuli baalumi bobile beelede kwaambwa aasyoonto buyo:
“Kuli ziindi zyobile zimwi zijatikizya Jacques Gruet a Jerome Bolsec. Gruet, ooyo Calvin ngwaakali kulanganya kuti muntu uutalyeendelezyi, wakalembede magwalo aafubaazya Nkuta ya Cikombelo alimwi, akulemya twaambo, wakakumbila Mwami muna Katolika waku France kuti anjile akati akulengulula mapolitikisi abupaizi bwamu Geneva. Kwiinda mukuzumizya kwa Calvin wakanyongolwa mutwe ku mulandu wakwaatula mfulumende. Bolsec wakacoka Calvin ncaakali kuyiisya kusalilwa kwakugama buumi, oolo lusyomo Bolsec, antoomwe abamwi banjaanji, ndwaakajana kuti lulasesemya. Wakatandwa kuzwa mudolopo mu 1551, pele wakajokezya kubalwana mu 1577 naakasimba bbuku lya buumi Calvin eelyo ndibaamupeda mulandu wa bulyato, bumpelenge mukusunga mali, a mulandu wa busikasaaza.”18
Mbubuti muntu muzangi nokuba mwiyi mubeji mbwanga wasubulwa, ikuti buyo, kalibambide kweendela mumilazyo ya Bbaibbele? Paulu wakalembela Tito kaguminizya kaambo keni aaka, kalo katalikila mu kweezyekwa kuba musololi mu cikombelo
“Alimwi abe [silutwe] weelede kujatisya mulumbe uusyomeka mbuli mbuwakayiisyigwa, kutegwa akulwaizye bamwi alusyomo luzukide akulesya basikukazyanya. Nkaambo kuli bantu banjibanji batalayidwe bazangi, baamba zyabuyo abacengi, kapati aabo basikupalulwa. Beelede kuumuzyigwa, nkaambo banyonyoona mikwasyi kwiinda mukuyiisya nzyobateelede kuyiisya, alimwi bacitila boobo kutegwa bajane mpindu mubumpelenge” (Tito 1:9-11).
Cilisalede, aboobo, kuti mwiyi mubeji weelede “kuumuzyigwa,” kutali kwiinda munzila ya kumujayigwa, mbuli bwaali kucita yooyo waatalisya bupaizi bwa Calvinizimu mukubwekelana anguwe kabelesya Mangwalo. Eeyi njenzila iili masimpe ya Bunakristu. [Aabo babala beelede kubikkila maanu kuti
Calvin awalo lwakwe wakali muzangi mbuli yooyo ngwaakawumpa acisamu waajisi Kasimpe ka Yahuwah!]
Ikuti mukonzyanyo wa Calvin kacili cipimyo, nkokuti ciindi ciboola batumwa ba Bakamboni ba Jehovah nanka ba Mormoni baakupompa akulyata tende amulyango wesu, swe tweelede kuboozyeka bakabule nguzu, akubapombaila kucisamu, akubayasya mulilo kubee no nkandela. Hena inga yebo weezyeezya Munakristu uubujula kacita cintu cili boobu, kutaambilizya mwiyi wabuleza uuzyibidwe kapati? Ikuti cacitika, hena yebo inga walisinikizya kusyoma kuti ooyo muntu uuli boobo wakali futukide akutalika kutobela mbwaakali kuteelela mulusyomo lwakwe?
Abalo, bamayi babeji beelede kwaambwa caantangalala mbuli Paulu mbwaakatondeka Hymenaeus a Philetus aabo bakali kunyonyoona lusyomo lwa Banakristu bamwi mbaakazyibene limwi Paulu:
“Nkabela majwi aabo alavwemauka mbuli cuute. Akati kabo kuli Hymenaeus a Philetus, aabo bakapambuka kulaale kuzwa kukasimpe. Balo baamba kuti kubuka kuzwa kubafu kwakacitika kale, aboobo banyonganya lusyomo lwa bamwi” (2 Timoteo. 2:17-18).
Nkaambo nzi Calvin ncaakatyola milazyo ya mangwalo eeyi? Mbwaanga malailile aakayoyelwa-moza ookwa Paulu (a mukonzyanyo) uujatikizya bwakusubula muzangi aakazyigwa canguzu a Calvin, hena tacikwe ntenda kuyeeyela kuti Calvin wakali kweendelezyegwa aamuya wiimpene ayooyo Paulu ngwaakajisi? Kuyungizya waawo, nkaambo nzi ootu tusimpe twa buumi bwa John Calvin ncotaambwaambwi mazubaano ngotupona? Bwiinguzi kumubuzyo iicaalizya ooyu bwalizyibya kale. Ncintu cuusisya bweemya alimwi ncobakazya batobeli ba Calvini aabo balyuulikide zina lyakwe! Mbwaanga bunji bwabo bakali ba evangeli alimwi cili munguzu ampuwo yabo kukwelelezya kapati kufumbwa cimwayilwa munyika yesu yoonse alimwi amunyika yoonse, aaya makani aamusololi wabo, ambweni mpasyoonto buyo, kuti kaali acimvwugwa. Bantu banji batalika buyo lino kumvwa twaambo tukankamusya tujatikizya Calvini eelyo nobabala twaambo ooto kwa ciindi citaanzi!
“Kunyina ciindi mbuli ceeci cakapa kuti misela ipimime mulimo ngwaakacita Calvin mukutola cibeela kujata akujaya musili waku Spain a sicikolo mwiyi wabuleza Michael Servetus mu 1553. Eeci caacitwa cakazimaanya kufumbwa Calvin ncaakagozyede alimwi ciciyungizya kubausya nsoni aabo bamukkomanina mazubaano.”19
Kuli mibuzyo yotatwe iiciceede: (1) Hena John Calvin inga walulamikwa mumagwalo mukaambo kakujaya Michael Servetus? (2) Hena kucimwa kwabujayi, kweendelanya amangwalo, kupa kuti muntu aalilwe mumoza kusandulula Mangwalo cabululeme? (3) Hena mujayi ulakonzya kufutulwa kweendelanya bwaamba Ciyubunuzyo 21:8?
Boonse bwiinguzi oobu bwiimvwi amulumbe uudumide ngwaakali kuyandisya Calvin wakuti “kukakatila kwa basaante”, akataa imwi. Mukubuka coolwe, musyobo wa Bunakristu ookwa Calvin nguucizumanana kumvwugwa munyika yesu, pele hena mbwateelela cileendelana a Mangwalo na? Kwiingula cakuzumina nkwakuti lusyomo lwa Calvin lwakusalilwa kwakugama buumi luli masimpe, nkokuti, bamwi bayoogama Kujulu [Ijulu my Bbaibbele tabuli busena nkobagama bafutukide.] alimwi bamwi bageme ku Mulilo nobayanda nobatayandi kwiina kusala!20 Eeci inga canyonganya Mangwalo manjaanji, kapati 2 Petulo 3:9:
“Mwami talelemi kuzuzika cisyomyo cakwe, mbuli bamwi mbobateelela kulelema. Walo ucimukkazyikila moyo, nkaambo tayandi kuti bantu bakafwidilile, pele kuti boonse bajane ciindi cakeempwa.”
Kuyungizya waawo, ziiyo zya Calvin zyaamba kuti mulimo ookwa Yahushua aciciingano wakagola, nkaambo kweendelanya aciiyo eeco, walo taakatilila muntu uuli woonse bulowa bwakwe, pele buyo basale — aabo bakasalwa kuyoofutulwa. Eeci cilisazyidwe kukasyigwa mukampango ka 1 Johane 2:2:
“Walo ngomulungo bwa zibi zyesu, alimwi kutali buyo zyesu pele azibi zyanyika yoonse.”
Akwalo, ooko “kukakatila kwa basaante” kusendekezya kuti nguzu zya Yahuwah zinookwabilila muntu uufutukide ncobeni, nokuba uulaa zinyonyoono zilema buti nzyaakacita naakamanizya kulengululwa alimwi/ kufumbwa lusyomo lwabuzangi ndwanga walikumbatizya, aboobo ooko nkutyola mikonzyanyo ya mangwalo minjaanji amacenjezyo aayo aamba ciimpene akusyoma ooko!
Ceelede kulibonya aawa kuti, kuzwa kuli yooyo waatalisya lusyomo kusikila kuli ndiswe sunu, lusyomo lwa “kukakatila kwa basaante” (lizyibidwe kuti “kuti wavwunwa lyomwe ulimvwunidwe lyoonse”) kanjaanji lwakatalika kusendekezya “kuzumizyigwa buumi bwakutafwa” ooko kwaambwa muzin lyakuti lweengelelo (langa muli Juda 3, 4). Eelyo lwiiyo lwa Calvin mwini mbulwaamuzumizya micito yakwe kulwana Servetus, Bantu banji mumazuba eesu mbaa sikasaaza, mbabeji, mbaacakolwa, bazwide bulyato, azimwi, kumwi kabaambilizya lufutuko. Ooku nkwiindilizya mulumbe wa lweengelelo uupindudwe wa Calvin — ooko kuyiisya “kwakayambukila mbuli kubola mubili kocili muzumi” kuzwa kumuntu ooyo wakali kuumpa muntunyina caantangalala kuti afwe alimwi kwamyaka yakacaalizya iili 10 amyezi ciloba ya buumi bwakwe, Kunyina nokuba asyoonto naakalilekelela mulandu ngwaakacita.
Lyoonse masizi ookwa “Servetus’ anoolilaukila [Calvin] kufumbwa mazina aabalombwana bobile aaba naamvwugwa munyika.”21
1 “Milandu yobile buyo, kubala bwini, eeyo Servetus njaakajailwa — kukaka kusyoma Baleza Botatwe akukaka lubbizyo lwa bana bavwanda” (Roland H. Bainton, Hunted Heretic, The Beacon Press, 1953, p. 207). Kaambo: Kujatikizya kukaka lubbizyo lwa bana bavwanda, Servetus wakati, “eeco ncilengelezyo ca Dyabooli, mbubeji busesemya bwakujazya Bunakristu boonse” (Ibid., p. 186.) Banakristu banjaanji mazubaano inga bapozomoka buyo “Ameni” wakulibikkabikka kukaambo aaka ka lubbizyo lwa bana bavwanda. Nokuba boobo, ncenciceeci, mucibeela, Servetus ncaakasingwa lufu lwa kujaigwa abaabo batobela Calvin!
2 Schaff-Herzog Encyclopedia of Religious Knowledge, Baker Book House, 1950, p. 371.
3 The Wycliffe Biographical Dictionary of the Church, Moody Press, 1982, p. 73.
4 Stephen Hole Fritchman, Men of Liberty, lyakalembululwa ku Kennikat Press, Inc., 1968, p. 8.
5 Walter Nigg, The Heretics, Alfred A. Knopf, 1962, p. 328.
6 Who's Who In Church History, Fleming H. Revell Company, 1969, p. 252.
7 Steven Ozment, The Age Of Reformation 1250-1550, Yale University Press, 1980, p. 370.
8 The Heretics, p. 326.
9 The Wycliffe Biographical Dictionary of the Church, p. 366.
10 John F. Fulton, Michael Servetus Humanist and Martyr, Herbert Reichner, 1953, p. 35.
11 The Heretics, p. 327.
12 Hunted Heretic, p. 214. Kaambo: Mu Bbaibbele tulabona ooyu musyobo wakukakatila lufutuko lwa muntu. Naakali kufwa kabwalala, sintolongo waku Philippi a Cornelius boonse bakavwunwa mulusyomo lwa kusyoma-akulyaaba buyo muli Yahushua.
13 Michael Servetus Humanist and Martyr, p. 36.
14 John Hus wakalwana buzangi bunjaanji mu Bukatolika bwaku Loma mbuli kusyoma kupindula cinkwa ca Ukkalisiti kuti cibe mubili abulowa ncobeni bwa Kristu, kulikotamika kuli Poopo, kusyoma mu basaante, kulekelela zinyonyoono kwiinda munguzu zya bapaizi, kuteelela baleli baanyika ziyume zitete amulandu kuulana makwebo zileleko zya leza. Hus awalo wakabilila Mangwalo Aasetekene kuti alikke abe mulazyo mutwaambo tujatikizya bupaizi azya lusyomo. Langa mubbuku lya The Wycliffe Biographical Dictionary of the Church, p. 201.
15 The Heretics, p. 326.
16 Ibid., pp. 328, 329.
17 Ngooyu mukonzyanyo, mukwiimpanya kaano ookwa Yahushua nkaakaamba ka nsaku zikomena mumuunda (Mateyo. 13:24-43) oomo Mwami swebo mwaakatwaambila kuti “muunda nje nyika” (v. 38), pele John Calvin wakayiisya kuti “muunda ncikombelo.” Bala ncaakalemba Calvin kampango komwe-komwe gf verse commentary on Matthew’s gospel.
18 The Age of Reformation 1250-1550, pp. 368,369. Bbuku lya Bolsec oomo mwaakatama Calvin mbuli mbwaakacita mu Histoire de la vie, moeurs, actes, doctrine, constance et mort de Jean Calvin,. pub. a Lyon en 1577, ed. M. Louis-Francois Chastel (Lyon, 1875).
19 Ibid., p. 369.
20 Augustine waku Hippo, mwiyi wabuleza muna Katolika, wakali mutaanzi kusendekezya lusyomo lwa kusalilwa kwakugama buumi ooko John Calvin nkwaakajana mizeezo yakwe.
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Lufutuko ncipego cigaminina muntu, kutali mbungano
Kutamvwana inga caba cintu cileta tunjaanji akataa mwaalumi amukaintu wakwe. Inga caleta mazwanga antenda mucikwati. Mu 2011, Cikuwa cakasalwa kuti ube mulaka weelede kubelesyegwa abantu beenzya ndeke abeendelezi ba ndeke munyika yoonse. Nokuba boobo, kweendelanya bwakaamba ba Dokota Dominique Estival, bayi bamilaka kucikolo cipati caku Australia, abalo beenzya akuyiisya kweenzya ndeke, akaambo kakutamvwisyisya malailile aambwa akataa weenzya ndeke ayooyo uumulailila, “cakaleta lufu kubantu bainda 2000 mu ntenda zyakubbeuka ndeke kuzwa akataa myaka ya 1970.”1
Mbuli mbozitaambiki ntenda eezyi, bantu banji, kabatakubwene, abalo balalubizya munzila iikonzyanya ayeeyi —ambweni akwiindilizya awaawo — kulubila mubweende bwa moza. Balekela bama pasita, bapaizi abasololi babupaizi kuti babacitile mulimo walufutuko ngobeelede kulicitila beni.
Kuyandisya Kuzuminizya
Mboobu mbobatalika kubaanga kwiina cilubide. Umwi mwana ulayiisyigwa abazyali bakwe kuti Jeesu ulamuyanda; mukubusi nali mucikolo ca bapasita ulalaililwa kutobela cikombelo camukwasyi ookwabo. Kuzwa kubwana, bayiisyigwa ncobeelede kusyoma kwiinda kuti batambule ciindi cibotu cakulibalila kasimpe lwabo. Eeci cilazumanana kusikila kubudaala. Mu Nsondo nokuba Mujibelo, Banakristu bali 2.4 bbiliyoni balanonzomana mukati kazikombelo kabayiisyigwa musyobo wa Bunakristu umwi, kabasyoma mupaizi nokuba pasita kuti abaambile ncobeelede kuzyiba kutegwa bakafutulwe.
Ipenzi liliko aawa ndyakuti, balekela mulimo wabo mumoza mumaanza aa muntunyina umwi. Bamapasita abapaizi banji balamuyanda ncobeni Yahuwah, pele kabatakubwene kuti luyando lwabo lwini lutaanzi ndwakuteelela mbungano yabo iibavwozya mali. Aboobo, bunji bwabo basulaika kasimpe kuti kasimpe kakateendelani azintu nzyobasyoma mu cikombelo.
Johane wakaambilizya kuti: “Alimwi ndakamvwa jwi limwi kalizwa kujulu kalyaamba kuti “Kamuzwa muli nguwe nobantu bangu, mutalisanganyi muzibi zyakwe, kutegwa mutasubulwi antoomwe anguwe: nkaambo zibi zyakwe zyalundana kusikila kujulu, aboobo Mwami Yahuwah waibaluka zinyonyoono zyakwe.” (Ciyubunuzyo 18:4-5, 1599 Geneva Bbaibbele) Aaya malailile aasinizyide nga bantu boonse. Kunyina mbungano yiindidwe kumbali pe.
Lufutuko, Makani aa Muntu Kumugaminina Alikke
Kwiinda mumushinshimi Ezekiya, Yahuwah wakacenjezya ntenda iiliko mukulekela lwaanguluko lwako lwakusala cibotu acibi kumuntu umwi.
Ijwi lya Yahuwah lyakaboola kuli ndime alimwi kalyaamba kuti : “Mwanaa muntu, eelyo nyika niicitila Ndime cibi akuzumanana kutasyomeka … Ime njoolesya kupa cakulya akwiitumina nzala, akukosola muntu amunyama uukkala munyikeeyo. Nokuba kuti aaba balombwana botatwe, ba Noah, Daniele, a Joobo, kabali muli njiyo, inga bakonzya buyo kulivwuna lwabo kwiinda mubululami bwabo,” mbwaamba Yahuwah Elohimu.
“Ikuti ndazumizya banyama bamusyokwe kuti banjile akataa nyika, akukwamauna kufumbwa ciliko, … nokuba kuti aaba balombwana botatwe kabali muli njiyo, kufumbwa nendiliko,” mbwaamba Yahuwah Elohimu, “inga tiibakonzya buyo kuvwuna maumi aabana babo basankwa nokuba basimbi; inga bavwunwa buyo balikke pele nyika inga yanyonyoonwa akubula cintu.
“Nokuba kuti Ime ndalekela cceba kuti liinde munyika eeyo … akukosoola muntu amunyama kuzwa muli njiyo, nokuba kuti aaba balombwana kabaliko oomo mbuli mbwembona,” mbwaamba Yahuwah Elohimu, “inga tiibakonzya kuvwuna bana babo basankwa abasimbi , pele balike lwabo inga bavwunwa.
“Naa kuti ndaleta bamwi kuti bazoolwane cisi eeco akuti, 'Nkeyanda kuti nkondo ivwumpe cisi eeci, akujaya bantu baco abanyama babo,' masimpe nikuba kuti baalumi botatwe aaba bakali mulincico, tiibali kunookonzya kucivwuna, nikuba kuvwuna bana babo balombe nobaba basimbi. Balo balikke mbendali kunookonzya kuvwuna. Nyika lwayo niyanyonyoonwa.
“Cimwi ciindi ndatuma cuumo mucisi eeco akutondezya bukali bwangu bwakunyonyoona bantu abanyama antoomwe. Masimpe nikuba kuti ba Nowa, Daniyeli a Jobo kabali mulincico, nibatakonzya kufutula bana babo balombe nobaba basimbi. Nibakalifutula buyo akaambo kabululami bwabo beni. Mbwaamba Mwami Yahuwah.” (Ezekiya 14:12-20, NKJV)
Muntu takonzyi kulyaaba cakumaninina mucibaka ca muntunyina umwi. Lufutuko ncipego, pele eeco ncipego ca muntu omwe omwe ncayelede kutambula lwakwe mwini. Mulumi takonzyi kutambwida mukaintu wakwe lufutuko; muzyali takonzyi kutambula lufutuko mucibaka ca mwanaakwe uukulide kale. Ninzi acimwi, mufundisi nokuba mupaizi takonzyi kutambwida muntu uumbi lufutuko pele buyo lwakwe mwini.
Nkumekume zya bupaizi zilaa ntenda
Kuli basyaazyibwene bagaminina muntu omwe-omwe mubupaizi bwaba Hindu. Cuusisya ncakuti, Banakristu banjaanji bacengulukila kubafundisi abapaizi kuti babe mbabeendelezya maumi aabo. Balakaka kuteelela akujulila mizeezo ku mumuni mupya. Balo bayeeyela kuti, kuti kakuli ncobayanda kuzyiba, mupaizi wabo inga wabaambila. Ikuti musololi wabupaizi bwabo wasulaika muzeezo mupya, abalo mpeenya aawo nkuzuminizya kakwiina kulivwuntawida. Eeyo nje ntenda yakusyoma mumuntu umwi kuti akusalile cakusyoma kuti nkakasimpe.
Kubikka mufundisi wako kuti abe nguukweendelezya mu moza tacili cintu cikulesya mulimo wako wakulivwuntawida kasimpe kunembo lya Yahuwah. Yebo tokonzyi kuyaamina mu bafundisi ba Bbaibbele, bapaizi, bamapasita, bamayi babajuuda, ba imamu, nokuba basyaazyibwene kuti bakwaambile ncoyelede kusyoma. Yebo omwini weelede kulivwuntawida akusalalilwa lwako.
Eelyo novwuntauzya kasimpe omwini, moza ookwa Yahuwah uba mwiyi wako. Kaindi kasyoonto munsaa lufu lwakwe, Yahushua wakati: “Ime ndaazintu zinjaanji zyakumwaambila, pele tamukonzyi kuzyimvwisyisya cino ciindi. Nokuba boobo, Moza wa kasimpe, aakuboola, uyoomweenzya mukasimpe koonse.” (Johane 16:12-13, NKJV)
Eelyo moza ookwa Yahuwah naba mufundisi wako, yebo ulakkalilila mukasimpe cakuti tokonzyi kuzungaanyigwa. Yebo ulayumya kubaa nguzu muzintu nzyosyoma, alimwi citobela ncakuti, ulakwabililwa kuzwa kulweeno lwa Saatani lwa mamanino. Mukwiimpanya, kuti kosyoma buyo nkaambo kakuti umwi muntu ncaakakwaambila kusyoma eeco, yebo uli muntenda. Aboobo kufumbwa muntu inga waboola, alimwi kuti ooy kali mucenjezu kapati, inga wakupindula lusyomo.
Kolibalila omwini!
Saatani ulasola kukonga bantu akubalesya kulibalila lwabo beni. Walo ubaambila kuti Bbaibbale ndibbuku liyumu kuteelela, aboobo balikke basicikolo balaa lwiiyo lusumpukide mbabakonzya kulimvwisyisya. Ooku nkubejelwa buyo! IBbaibbele lyakalembelwa muntu mutuba!
Paulu wakakulwaizya Timoteo kuti: “Kobala kutegwa ulitondezye kutambulika kuli Yahuwah, ube mubelesi uutausyi nsoni, waabanya jwi lyakasimpe munzila yeelede.” (2 Timoteo 2:15, KJV) Taakaamba kuti muntu weelede kuyandaula mwiyi wiinda busongo munyika, nokuba kukkala koswiilizya pasita. Paulu wakaamba cigaminina muntu kuti: omwe-omwe wesu uleelede kulibalila, “akwaabanya jwi lya masimpe munzila iiluleme” akusyoma muli Yahuwah kuti atusolwede mukasimpe koonse.
Kwiinda muli Izaya, Yahuwah wakatusomba mulwiito lukondelezya kuti: “Amuboole tumvwane antoomwe.” (Izaya 1:18, NKJV) Eeci ncecikonkezyo cokwa Yahuwah kuti kufumbwa lugwasyo nokuba bumboni mboyanda kutegwa umvwisyisye kasimpe, Walo uyookupa.
Utalekeli lufutuko lwako mumaanza aamuntunyoko umwi: kutali pasita wako, kutali mupaizi wako, kutali ngomukwetene limwi.
Lufutuko ncipego yebo ncoyelede kutambula lwako omwini.
1 “Fatal consequences of miscommunication between pilots and air traffic controllers,” cakayobololwa mu mwezi wa Kasangalubwi 12, 2019


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Mu mukanda wande wa fudilo (kubala mu ingi mikanda ya kumpala pa Elondo dia meema) Kumpalampala lukalo lwetu lubadi pa kina muanda kya Elondo, tshimukumiine kutompa kwinupatulwila byanka kalolo. Anka kusuula kwa ngawo kwina kipatulwilo kyako mukikudi, a mulesha mwanana na kupatula munda a kipindji kya mukanda, n'elee meeshi'shi bilombane ami kwinupa ino milongo pa uno mwanda. Nubadja kubanga kubadika na kanaana bipidji bya mikanda bi mwanka.
Kitentekyesho kya lukilo (Pasaka) takibandya kwatshimbwa mu kipaso kishi kitatusho, anka pamuune bu Efuku dya muloo wa mukate ushi na kitatusho ngulonde na balongye mu mukanda wa Batshite - Bakwidi mu mafuku a muloo abidi elekene. (Batshite – Bakwidi 23:4,5 na 6–8) Anka kunyima a mafuku, ano mafuku a masaka abidi ta abaadi a amweka bu Efuku dimune dya disanka. (Tala mu Maako 14:2, na mu Luuka 22:1). Byabya bu bibaadi Fumu Yesu mulumbule Pasaka na Beeyi baaye, anka penda mukate ushi na kitatusho wabadi bate na ku Meesa a baadi alondo, byoso bibaadi bipute mu ngabo ya bukwashi busha bu mweka. Ano mafuku abidi a kusepeela (Pasaka) ngabungie kalolo efuku dimuune dya kusepeela na kufunga kui londena kwa Bakulu na efuku dia kutwesha mafuku a bena kukumiina atudi batungunukie na kulonda « na pakafiki dimo ».
Anka, kwi kupatakaswa ku milwisho mu mpukampuka, mu mafuku akala na mu ano mafuku epeepi, takwi kipaso kikampanda kibadi kilubulwe bwa kwipasha ku butshafu, na maako kulwishibwa kwa mu mashinda. Baba boso abaadi abende mu ma mbalo oso, abaadi bya kupeta ano maako, tabibadi kuluba kwabo bupenka, ta babakimbanga kutambuka na maako mu kukumiina kwabo, anka bibaadi bukupo bwa kwikalwila ; byabya su kifuko kimune akitengyela bantu bayitanyinwe efuku dia muloo, akilumbula mapangadika bwa kusuula ngawo na kukatusha maako oso abadi basemune mwi shinda ku mikolo yabo.
Pabaabangile Fumu kusuula ngawo ya Beeyi baaye, Mpyele badi mukalakaswe bikata shi mwanana beyisha bwa kwitusuula ngawo? mudimo ushi buwa, ulombene ba mpika, na kwakula misusa isatu, kumpala aye kwela lukonko lumune kwi Fumu, mususa wa kabidi, aye kwakula bibukopo, na pa mususa wa kasatu aye kuteka, Fumu kwalula ku konko yoso ya Mpyele. Sunga bibaadi bibuwa kwadi byabya, Fumu na mulambukishi aye kwi basuula ngawo yabo, kubadi kabingilo kashibadi Mpyele mubande kupusha anka akapusha kunyima. Byabya bibadya kumusankisha anka aye baadi-mutungunukye na kwakula. Anka mu lwishinko, na mu buntu bwaye bwina muloo, Fumu batungunukile na kwata bushito bwa mw'iyii aye na mbwakini kwete kwi bikita.
Mpyele baadi mupele shi takulekyela Fumu kwi basuula ngawo, Fumu badi muleshe'shi kutumpibwa ngawo kubaadi buwa bwashi Mpyele ekale mwabane n'aye; kishima «mwabane naye » akilesha kwikala mu kintu kikampanda, bu bupyani. Kina mwanda pano kwamba shi, Fumu Yesu baadi nakyadia kukatuka pa nsenga bwashi alukye kwi shaye. Bebyakwile misuusa 25 mu bino bipindji (13 na 17), na kufundilo bwashi Beeyi bekale n'aye mu mbalo iselele, mushi matope mwabaadi kwete kwenda, bibaadi abitungushi mako oso a mwishinda ekale akatushwe mu kusudibwa. Tabibadi kalolo kwaabadi bwa kutwela mwanka na mako embalo yoso.
Byabya Mpyele, tabaadi mupushe kalolo bibaadi abyakula Fumu, kunyima badi akulupila kwitumpa mbidi yoso, na maasa na mutwe na mikolo, anka Fumu baludikile dingi binangu bilube bya Mpyele naye kulesha myaku ibidi ishilene kalolo ishi yakulwe mu kitelulwilo kya kishingatshilo AV. Alungula Mpyele bino eshi ; yawa mupwe kwitumpa mbidi yishima ena mwanda wa kwitumpa nka penda ku ngawo ; anka ni mupwe kutooka soo ; n'anwe nwibapwe kutooshiibwa, anka tanaanwe booso nya, su bapete dingi mako penda ku ngawo; mwanda tekeele selele na aketumpu penda mikolo na akekala selele kalolo.
Bibaadi buwa bwabo, kulupese lwa efuku dia muloo, mwanda muntu oso a kwabadi kwisuula kumpala efuku dya muloo a Pasaka na babadja kwikala penda na lukalo lwa kwisuula meema atoka ku ngawo. Anka kupatula koso kwa kwi suula akuende kui bula na ku nangushena shi Beselele booso abakidi nsenga imako na imu mako. Su abatengyela kwikala kumpala na Fumu na kwikala bu umune naye mu balo ishii matope, kwadi'ye mushale, abikyebe bekale bapwidikye, betumpe, bu mu kuisuula kwa ngawo. Beeyi bangi bu Yudase, babaadi bapwe kwitumpa bindi yoso bwa losoo na babaadi peepi na kutwela mu mbalo ibuwa ya mu mawulu, mwamwa mwi Fumu na takwi kintu akishintuula byabya nya.
Anka tukwete kukila mambalo e mako saa yoso mu mwi'uwa yetu pano pa Nsenga, bikumweneka masaku kwatudi anka su tubesuula kalolo na meema Eyii dy'Efile-Mukulu, tankapenda Fumu akitshi byabya kwatudi nya, aye etukwasha bya tudya kwibikita kwi muntu na muntu. Uno mushindo wa mako, ekwatudi etutale patutambuka mu ino nsega yiluile, na yishi kalolo sunga'shi ifuudikie ; ikukutwa kuisanga na milwisho wa muntu aye nabene, anka kwi masaku akata, napa uno mwanda kipaso kya buntu na lusa akipuutu myanda yoso yatudi batakulwe bwa kutambukila. Kutoshibwa akukila mu kutumikila eyii dya kutoshibwa, bwa kwitwikasha peepi na muloo na kwikala bu umune na Fumw'etu, mukamishibwe, na mushaale mubikale.
Namono'shi, munkatshi mwetu bu bena kukumiina, kwisuula kwa ngawo kukumbene kwata bingi bipatulwilo.
Shami (Yaya) Mutande baadi mundungule ungi mwanda mu muwa waye na kumpatulwila byanka, bibaadi mu mafuku ebubi bukile aa fundilo a ngoshi, pabaadi Grande-Bretagne badi bupenka, na makome etu oso abaadi aefunyu paashi, mu kalunga ka mema, na mu lupapi, nashi lwendo lwa ngoshi lwetu lupese talubaadi a lwende kalolo nya.
Yaya baadi mwishinda ende ku mudimo na mukalakaswe na nangungu ibi, mwanda kifuko kyoso kibaadi mu ngoshi na bangi abashimishe bakwabo bebungi. Yaya baadi mumone ungi mukwetu mu Fumu Yesu Kilisto baadi afiki mu lupese lwilekene naye lw'eshinda, na bamulesheshe na mboko. Anka yawa mukwetu tamutale nya, byabya badi muleshe misusa ibidi na kishima. Yaya bandungwile shi byabya bybakitshiine na mboko bibaadi abilesha bi mwishimba dyaye bishima bibaadi bwashi alame, « Bula meeso na otale nani eku lupuna suulu. Tala n'eshiba dyobe ». Na batadile n'eshimba difudiile na babangile kufuba mudimo waye, Anka aye baadi mupete mbidi bukome, mukwetu tabaadi na lukalo lwakwisamba nya, Yaya bawukile kyabaadi akula binobino na bapushishe bu musudibwe na mukamiswe. Tatubadya kupeta bukome bwa kusuula ngawo ima mako, su tatwibakwashe bakwetu be mu mambalo yi mako etwifunyishe, anka twimwa tudya kukwasha su atutumikila bakwetu be mu ma mbalo ashi matope, mwi Fumu Yesu mushaale ku mboko ibalume ya shaye, mwadi mukalakaswe muyile kipaso ki Beselele abatambuka pano pa senga.
145, Avenue du commerce, quartier Tshinsambi, commune de Kananga (Kasaï-Central, RD Congo)
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Ami muntu a bishootshi, naani akampososha ku yino mbidi ya lufu ? Natumbula Efile-Mukulu mu Yesu Kilisto fumwetu. Byabya namu ami nabeene, mu mpushiisho ni nkwete kufubila mwiya w’Efile-Mukulu ; anka ku mbidi, nafubila mwiya wa bubi.
Byabya binobino, takwi tupishiibwa suunga kupeela kwi baaba be mu Yesu Kilisto ; (Looma 7:25; 8:1).
Anka Efile-Mukulu bashinkamisha kifulo kyaye, nabeene kwatudi, kwamba’shi ; pabatudi tukii balwishi, Kilisto bafwile pamwanda weetu.
Nka byabya, basemwine kukumba kwetu, asemuna masungu eetu, na twa mumona’shi munyokwe, mukupilwe kwi Efile-Mukulu, na mufwibwe buufu. Anka batapilwe malonda pa mwanda wa milwisho yeetu, mufingwe ku mwanda wa bilubilo byetu ; kumweshibwa kubetupa kufukama, kubapoone paadi, na ku malanda aaye, tubapashibwa (Looma 5:8 ; Yesaya 53:4,5).
Pokalobela sungwa kukutwa
Su twakula’shi, tatwina bubi, atulubu atwe banabeene, n’eyendo tadi munda mwetu. Su atu sokola milwisho yeetu, aye mululame na ena kishina mwanda wa kwitulekyela milwisho yeetu na kwitu suula ku bubi booso (1 Yoano 1:8-9).
Anka bi mawulu kunundu a senga ngi bi kifulo kyaye mbukata kwi booso abamutshini, nka bi akutunduka nguba kwibula na akuponaa nguba, ngi byetu kumbilaa kuluba kwetu, bu binambutwile ena kifulo kwi baana baaye, Ayikalayika ena kifulo kwi aba mutshini mwanda awuku bibetupangile nakyo , atentekyesha’shi twi lufufi (Loono 103:11-14).
Poodi otompibwa
Takwi kutompiibwa kwinufikile kushii kutompiibwa kwa mu lutshi lwa muntu, n’Efile-Mukulu ena kulamata, sha kumiina’shi nutompiibwe bikile byanushaa koobesha, anka na kitompwanga, akenu tobwela kashinda, kukyeba’shi noobesha kyanka.
Ku bupyani busha bunyanga, bushii mako ,bushii abunyatshila, bulamibwe mu mawulu pa mwanda wetu, mu kyanka anusepeela pa kwikala na kyongwa bino bino pa mwanda wa kapindji kapeela mu mitompwanga yilekenelekeene, su byabya bibuwa, mwanda kutompibwa kwa lukumiino lwenu, kubakidi muulo ukata kukila oolo ayilwila anka payitompibwa ku kaalo, isanganiibwe yalubukye ya kukaanya, ya ntumbo na kineemo mu kufika kwa Yesu Kilisto. (1 Bena Kolento 10:13; 1 Mpyele 1:4-7). Sha mwabi ngyawa akankamana mu kutompiibwa ; mwanda muleshiibwe mulamate mu kutompibwa, akatambula kilongo kya muwa kibalayile kwi baba aba mufulu kifulo (Shake 1:12).
Kwifuku dya kyongwa, na kimbi Mwanana (Loono 77:3)
Ayikalayika ni nkifyamino kya mwina mpombo, kifyamino ku kipindji kya byongwa.
Baaba abawuku eshina dyobe, abelubula m’oodi, mwanda tolekyela baaba aba kukimbi ; oo Ayikalayika ! Mwanda atentekyesha be mu malwa ; tayilwa kudila kwabo ( Loomo 9:10,12).
Efile-Mukulu nabeene bambile’shi : Ntanankulekye’mi na nta nka kusumbusheena nya, bwashi paatwe kwikala na lukulupilo lushalame twembe’shi : mwanana ni mukwashi ande na tankatshini kintu nya muntu namu byankitshi kini ? ( Loomo 9:10,12)
Efile-Mukulu nabeene bambile'shi : ntanankulekye’mi na nta nka kusumbsheena nya, bwashi ; paatwe kwikala na lukulupilo lushalame, twambe’shi : Mwanana ni mukwashi ande na tankatshini kintu nya, muntu namu byankitshi kini ? (Bena Ebeleo 13:5-6).
Tabapaana bimusodya bitano ku muulo wa fwalanga ibidi su ? Takwi suunga kimune kya ku byanka kiilwa nkanwe kwi Efile-Mukulu. Anka suunga nyene ya ku mitwe yeenu ngi badikibwe yoso. Byabya tanutshinanga, nwina muulo ukile bimusodya bibungi (Luuka 12:6-7).
Pokekala na lukalo lwa kulombodiibwa
Elubule kwi Ayikalayika n’eshimba dyobe dishima, na tokulupilanga ku bukalabwino boobe ; mu shigwule mu mashinda obe osoo ; na aka longamisha mashinda obe. Tweleshanga bu sha bukalabwino mu obe nabeene. Tshina Ayikalayika, na suuka bubi. Byabya okatambuka na lwishinko mu eshinda dyobe, na mukoolo obe tawuka kokola nya. Na pokalala tokekala na moo, na pokekala mu tulo, tulo toobe etukekala tutaala (Nkindji 3:5-7,23-24).
Apakekala mbidi yoobe kubofula
Anka m’oodi obe ngi mwandji mwilubule, oo Ayikalayika, n’amba shi : w’Efile-Mukulu ande ! Ngikashi yande yi mwiyasa dyobe. Bopusha eyi dya kwiyambiila kwande, panankwele musaase (Loono 31:15,16,23).
Fumu Yesu bakwile bino’shi : buntu bwande mbukulombeene, mwanda bukome bwande abulombana mu kubofola. Na talaayi, ami nee nenu mafuku oso (2 Bena Kolente 12:9 ; Mateo 28:20).
Efile-Mukulu…. asamba bafudiile sunga (abakyengye)
(2 Bena Kolente 7:6)
Mbwakini okyengyesha, kikudi kyande na osana munda mwande ? Kulupila mwi’Efile-Mukulu mwanda na kamusamuna dingi, aye nkipandjilo kyande na Efile-Mukulu ande. Mwanda ena kulamata, aka kukankamika na nkukalwila kwi mubi (Loono 42:12 ; 2 Bena Tesalonika 3:3).
Mwanana taadi peepi
Ikalaayi na muloo misuusa yooso mu Fumu, nakula dingi ni’shi Ikalayi na muulo. Kusepeela kwenu kuwukibwe kwi bantu booso ; Fumu taadi peepi ; Tanwikalanga na lukalakashi lwa kintu suunga nkimune, anka mu bintu byoso tuulaayi nkalo yeenu kwi Efile-Mukulu mu nteko na kwiyambiila na lutumbu ; na kufukama ku’Efile-Mukulu, kwakwa kukile kinangu kyoso, akukalama mashimba enu na nangunangu yeenu mu Kilisto Yesu (Bena Fidipi 4:4-7).
ANO MAYI NGAFUNDWE KWI MWAMBI JEAN NA NGALULWE MU KISONGYE KWI BAKWENU MU KILISTO YESU BANO : Arthur ASSANI, Ivon KILUBA, Matthieu KASHESHA, JENKA NKAMANI, Esther KIMANKINDA
145, Avenue du commerce, quartier Tshinsambi, commune de Kananga (Kasaï-Central, RD Congo)
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Jeremy wakakkala cakoongomana acuuno kunembo lyangu kumwi kalumaluma kupandulula cintu cakamucumbide kumoyo. Wakali tunukide alimwi ciindi aciindi wakali kunga ukwisuka moyo kunyemanyema, eeco ncecintu caabatilimusya bazyali bakwe, cakuti limwi bakasika mpobamusungilizya kuti aboole tuzyoobonane aandime. Mbwaakasikila buyo, mu ofesi mwakaide kuumuzya kuti zi, abusyu bwakwe bwalileka kubee wabbukilwa akubula cakwaamba. Meso aakwe wakali kwiile kubbidikizya kulangila ansaansi, aciimo cakwe wakalibonyaanga ullzundidwe kale tacijisi nguzu abulangizi bwa kulwana nkondo yakali kumuungilila.
Lino neekamanizya kumubuzyilila kabotu-kabotu, ndakazyiba kuti ooyu mukubusi wakali kutingaana ciyanza ca kulyoomba cinswe. Lino naakalimvwide kutolwaala, Jeremy wakatalika kubaa mizeezo iidonaika kuti naa nkwali ncobeni Leza singuzuzyoonse uuteelela mipailo yako yoonse. Nkuli nkwakkede Yahuwah? Nkaambo nzi ncaakali kumulekelezya masunko aanyonganya boobu mumaanu? Walo wakalikombya kapati kuti Yahuwah amuvwune kuzwa mu sunko ndyaakali kutingaana eeli, pele naakali kunga camujata cilaka, alimwi nkulubizya, wakazingwa cakucita amizeezo yamumanina cakuti wakatalika akudonaika.
Mbuti mbonga yebo wamuyumyayumya Jeremy? Hena inga waide kuyuminina kugwagwamuka kumuseka kumwi koide kubuzya kubee tacikwe makani? Hena inga wamwaambila kuti kaide buyo kuliyumyayumya nkaambo mbwiikkalwa, akuti kulyoomba ncipego ca Yahuwah kumwaalumi uutakwete kuti alilemunune? Nee kaka peepe! Muntu uupa lulayo lwabupaizi inga wataanguna kwaambila Jeremy masimpe eeni. Nokuba kuti kulyoomba takugaminidwe kwaambwa mu Bbaibbele, pele kuti muntu wasyomeka kuvwuntaulisya akubala Mangwalo inga wayubunwidwa mbocili cintu citaluleme eeco.
Jeremy weelede kwaambilwa kuti nokuba kuti ncibi, pele eeco tacili cibi citakonzyi kulekelelwa! Lino maulu aakwe kaaimvwi nji atalaa kasimpe, muntu inga waya kumbele kumuyumyayumya kuti abaa bulangizi. Uleelede kwiibalusyigwa kuti kulwana cinyonyoono abuzuba ninkondo ya muntu uuli woonse uusyoma mbuli nguwe. Uleelede kukulwaizyigwa kuti Yahuwah taakamutakata pe, pele wakamubambila kale “nzila yakweeleba” sunko eelyo (1 Bakolinto 10:13) eeyo njomuti yandaule akweendela antoomwe.
Gantauka Zintu Ziyandika Kucinca
Lino mizeezo yabukubusi bwakwe kiisimpidwe mukasimpe, nceciindi cibotu cakujuzya ntaamu zya kumugwasya akubambulula buumi bwakwe muziyanza nzyacita. Yebo weelede kulomya kapati kulangisya kuti kunooyandika zinjaanji zyakucinculula mukukosokezya ciyanza ca luunyaunya akulyoomba kuti cizwe mubuumi bwakwe. Kunooyandika “kukosola ca kunyongweda limwi.” (Mateyo 5:29-30) Komucenjezya kuti, ikuti kaide kweeleba ciyanza cibyaabi eeco, nkokuti ulikomedwe kale kataninga akutalika kucinca. Ambweni mibuzyo yongaye yakuti ayingule inga yamugwasya Jeremy kuliyeeyela nzila nzyanga waakubelesya kulikwabilila mumazuba aaciboola: Ndilili naminidwe busa bwa kuyanda kulyoomba? Nzintu nzi zimusungilizya kuti alisyaanikizye kulyoomba? Mbaani bantu nokuba masena aavwuzya kumwiibalusya kapati sunko eelyo? Nzintu nzi zicitika zimusolweda kuti akaakulijane wanjomba kale mu sunko eelyo? Unooyandika “kukosweda limwi” kuswaangana aabantu bamwi, kweeleba masena, kusowaila ciindi katakwe cakucita, alimwi akulilesya kulangilizya milumbe imwi. Mukumbile Jeremy kuti apaile camoyo woonse nalizeeza cakucita mpoonya alilembele mwini mulongo wazintu nzyayanda kucinca mubuumi bwakwe kutegwa alipasunune. Yebo ulakonzya kumuubyaubila mukuli akumupa malailile ngakonzya kucita mpoonya walo weelede kulyaambilila lwakwe mbozimweendela zintu mumicito yakwe.
Cinca Bwakumulaya kutali kuvwuzya kwaamba zyakuti “Nee!” pele kovwuzya akuti “Inzya!”
Ayimwi nzila iilaa mulimo njanga wabelesya Jeremy njakumwaambila cakulomya kuti “Inzya!” Kanjaanji tumvwa majwi manji aakuti “Nee” nalaigwa muntu uugonkedwe mucibi, pele tulaalilwa kumupa cintu cipya cimukkomanisya kuti aleke cibi nalaigwa. IBbaibbele talitwaambili buyo kuti swebo tuleke kubisya pele lilatwaambila akuti tubikke buleza mucibaka caco. (II Timoteo 2:22) Inga caba cintu cabusongo kumupa zibeela zyakubala (mu Bbaibbele amumabbuku amwi), eeco inga cabukulusya moyo wa Jeremy kuti ayandisye kumuzyiba Yahuwah. Komukulwaizya kubambilila akuzumanana kubaa muya wakupaila mubuumi. Mugwasye kuti azyibe ncokuyandika kutontomana kuyeeya tumpango tumwi twa Intembauzyo ooto tutembaula zintu zikkomanisya muli Yahuwah. (Intembauzyo 34, 36, 37, 42, 61, 62) Pele buyo kuti Jeremy watalika mwini “kulabila akulibonena kuti Yahuwah mubotu” (Intembauzyo 34:8), inga kanoojokelela kuyoolya cibi ncazyibide. Komusinsimwida busa bwa bulemu amaleele aakuswena munsimunsi lya Yahuwah. Mukubaa coolwe, ciindi ciboola aakusikilwa sunko, walo uyoolizeeza katanaya kumbele kumwi kati “Nkaambo nzi ncenga ndalekezya kukkuta nkwejene muli Yahuwah kuti ndikkomanisye azilweela zya nyika?” Mbuli bwaalemba ba John Piper kuti, “Tweelede kuyobozya mumizeezo yesu zisyomyo ziinda kubota azintu zikkomanisya zyokwa Yahushua.
Kokulwaizya Kugwasyanya a Kwaabilana
Citobela, mupe mulimo Jeremy wakuyunza buumi bwakwe mu bantunyina bamwi. Kunyina cintu cizunda buumi bwa syaacivwulemwangu mbuli kucitila bantunyoko milimo mibotu iikonzya kubagwasyilila. Eeyi milimo yamusyobo ooyu ilesya nduwe omuntu kulijanajana koli olikke kolyaandanya, aakumukwelela munsimunsi lya Yahuwah, aboobo akumugwasya kutija ntolongo ya ziyanza zyakwe. Komugwasyilila kucita bulembedwe mu BaLoma 12:11: “Utatolwaali akubaa butolo mumakanze, kocacama mu Moza, konyonena Yahuwah.
Songwaala a Kukkazyika Camba
Camamanino, yebo weelede kulibambila kweenda musinzo wakuyaa kutanta akuselemuka. Utaide kulangila Jeremy kuti azuumuke kuswipuka kutobela malailile woonse cakutaleyaleya mbumwaswaanganina buyo ciindi comwe. Koibaluka kuti cito ncozyibide cilumya ntale, ziyanza nzyookayuminina kuzyibila kucita zitola ciindi kuzimaanya, alimwi kufumbwa cinyonyoono nociba ca musyobo uuli buti, inga tiicalilekelezya kuzundwa kakwiina kubbontana nkondo anduwe! Komukkazyika camba, pele komulangisya ciimo cakwe. Hena ulaa ncinko abuzangi, hena ulakaka kufumbwa ncoomulaya naa ulalelema kucita ncaambilwa? Hena takwe nguzu alimwi takkalikide? Hena ulangikaanga bukandu bulamweembela? Lomba Yahuwah kuti akupe maanu aakulangisya ciimo ca moyo wakwe. Ciimo cakwe tacipinduli kasimpe nokuba milazyo ya Jwi lya Yahuwah, pele ncintu citondezya mbwayelede kubelesya Jwi eelyo mubuumi bwakwe. Ibbaibbele talijisi nzila “yeelela kufumbwa muntu” mukubambulula mapenzi ngobanjide bantu baindene. Mbuli bulembedwe mu 1 Batesalonika 5:14 kuti “Lino twamukulwaizya, bakwesu, amubacenjezye aabo banyansya, amuumbulizye baabo bateteete myoyo, amujatilile batakwe nguzu, amubakkazyikile camba bantu boonse.”
Mbuli basilisi ba muuya wamuntu, tweelede kupailila busongo bwa kuzyiba kuti tunanike bantu amungwimba wa Jwi Lyakwe acibeela ceelede, mucisela ceelela, amunzila iiluleme. Tulikulwaizyidwe kuyakulula Jeremy abantu bamwi mu “muuya wa kubambilila kabotu-kabotu, kamulyeendelezya bweelede anywebo kutegwa mutacegwi mukooze.” (BaGalatiya 6:1) Ikuti twalikulika “cceba libosya koonse-koonse”, katubambilila kabotu-kabotu muluyando, inga twalangilwa kuzwidilila kapati mumulimo wakugwasyilila bakubusi kuti bazunde ciyanza cakulisyoba zinswe.
Eeci cibalo citali ca nkamu ya WLC, cakalembwa aaba Brad Bigney (Pure Life Ministries).
Twakagwisya mucibalo citaanzi woonse mazina aabaleza bafwalidwe amazina aamilimo aakuti Taata a Mwana, akubikka mucibaka ca ngawo mazina eeni ngobaitwa. Kuyungizya waawo, twakajokolosya mu Mangwalo aalembuludwe mazina aa Yahuwah a Yahushua mbuli mbwaakasanduludwe abalembi ba Bbaibbele bakayoyedwe Moza. -Nkamu ya WLC.


text:
MFUMU YESU NKIDISHITU: KWALUKIILA KWAYE
Kidishitu balombeshe mufubo ku nkulusu (kipindji2). Nkukamina dimo kwiulu, mwikale musasakate bwa kwitwikasha mu miasu yaye ilekienelekiene (kipindi 3) na ku mafuku e kumpala akalukiila ; kuno kwaluka a kukamweneka mu bipindji bibidi :
-
- Kwiboshibwa na
- Kumweneka
4.1. bena Nkidishitu abatengiela kinyi ?
Bena Kidishitu abatengiela kufika kwa Kidishitu bwa kwibebosha (sunga’shi kwibata pashi pa nsenga uno mwanda ngufundjibwe mu Tesalonika 4,16-17
« mwanda Mfumu nabene na musase wa matalua…, akayka mwiulu…, akupu n’atwe abatala bekale na muwa, atukekala batshibwe pamune naabo mu makumbi, mu kufumakana na mfumu mu lupunga »
Kano kalongo, aketulambukisha shi (a) Kidishitu akafiki aye nabene, naa’shi « (b) kuno kufumankana akukamweneka mu lupunga kushi pano pa nsenga.
Dino eyendo dia kwiboshibwa tadibaadi dibande kuleshibwa mu kilombeeno kikulu nya : « talanga ne nulungula kifiibwe ; atwe boso tatukaladidiila tulo nya, anka atukekala baluulwe boso. » 1 Kodinda 15,51.
Bangi bena Kidishitu abela meshi shi, bibatungibwe kutengiela bufumu, sunga kulunbula kwa kukituula kwa bufumu.
Peni paapa, Kidishitu akela eyi shi : « olo, nafiki binobino », na mutengielo w’eyendo wa bwina Kidishitu ngwa kutengiela uno mwanda Amena, fika Mfumu yesu. Kibafumbwilwe 22,21, tala namu dimo Yoano 14,2-3 ; Mateo 24,45-50
4.2. Ino Mianda Aikakitshika Kumpala Kwa Kwiboshibwa Su ?
Ayoyo, sunga kimune.
Kwiboshibwa kupwandikile ku kitshika sunga ku kipindi kikampanda.
Mu kano kalongo katemukwe mu lunkonko lwa kwibedi Mpolo akula shi « atwe abatala atukatshibwa sunga shi atukasomonwa.
Bino abilesha shi sunga benyi bena Kidishitu ba kipungo kia kumpala babatengielanga ; natue namu twibatungibwe kutengiela kufika kwa Mfumu mu kipindi kioso na bikishekishe mafuku oso a muwa wabo.
4.3. Kwiboshibwa Kwa Kidishitu Akupatula Kinyi ?
Nguno mwanda kidishitu watengiela binobino. Aye mulume na abikekala mulo bwaye’ye pa kwata mpianyi aye bwa kwikala naye ; bikile buwa bwa kwela biabia binangu ku lwalwa lupese, bu bibaadi Mpolo akulashi : « aku namu bino bilombene Mfumu kwinamisha mashimba enu ku kifulo ki’Efile mukulu, na ku lwishinko lwa Kidishitu ».2 Tesalonika 3,5. Atusangana mwanka kileshesho mu kutengiela kwa Isaaka pabitale kufika kwa Lebeka mpianyi aye (kibangilo 24,63 pabaadi Mfumu ki kuno ku senga batekiele na kwamba shi « Yaya, nankiebe shi pa mwanda wa bano boodi mumpe, kwakwa kwandjimi, bekale nami kwanka kabidi bwashi bamone ntumbo yande (Yoano 17,24).
4.4. kwiboshibwa bwa bano bekale ba kidishitu akupatula kinyi ?
Abikekala mwabi nyi nfudiilo a dikenga dioso, dia mpolo yoso na kwinyongoshi kooso. Anka panundu pa bino bioso, bino abipatula shi atukekala na Kidishitu bwa losoo : « na, anka biabia atukekala looso na Mfumu » 1Tesalonika 4,17. Bino namu biedibwe mulongo mu Yoano 14,3 « nankalukiila, na nakenuata pepi nami, bwashi kwakwa kwadjimi mwikale, anwe nukekwikale namu ».
Abikekala kukubanyinyina kwa ntumbo na kubeneshibwa kwa lukulupilo na mutengielo wa mutomibwe kifulo, nyi anka biabia babe bishinkamishibwa kwi kifundwe. Bino mbikale eyendo mu mashimba etu su ?
4.5. Mbikunyi biatukwete kuwukashi akukekala kipungo kia makienga ?
Ebuku aditulungula bianka : Yelemiya mupue kwakula bwa kipindji kianeekale kishibadi kikale kwaka kifuanyishene na kianka kipindji kia mitanyo (biongwa) 30,7.
Ndaniele ebishikamishanyi : « Na akukekala kipindji kia biongwa kishibekiele kwanka kasha muilo wekala ku senga mpa na ku kiakia kipindji (Ndanyele 12,1).
Na Mfumu ebiakulanyi dimo : Mateo 24,21 ; Mako 13,19.
4.6. kiatukiebe kwakula pabitale kiongwa sunga’shi kiongwa kikilekile bukata kinyi ?
- Nyi kipindji kia makienga asha mwekiele kasha senga ya pagibwa, akifiki kunyima kwa kwiboshibwa kwa kakongie ;
- Ano makienga aaka kwata :
- Ku lungi lupese senga yoso
- Ku lungi nyi namu Isalele ;
Akukafika kukiengieshibwa kwa bena Yunda akufiki kwi bena Asudi (ESAYA 28) bikale bu bukalanga, na kukengieshibwa kwi pabwako kwa kasaka kapela kasomonwe (ke pabula) ka bena Yunda balamate abakamweshibwa kwi Ante-Kidishitu (Mateo 24,15 na alondo…).
4.7. Mbasantu Kinyi Abakakiila Mu kuno Kukengieshibwa ?
- Bamo abalabunkishashi bena Kidishitu bano bekale kakongie abakakiila mu kipungo kia ano makienga akilekile bukata.
Anka bino’bi nyi binyi ebuku biadilambukisha su ?
- Nya tambioso biobio ; patutala mu :
- Yelemiya 30,7 akula bwa kipindji kia « makienga bwa Yakobo » biabia bwa bena Yuda
- Ndaniele 12,1 akula bwa mwilo wa Ndaniele ; uno mususa dimo nyi bwa Isalele
- Mateo 24 ; akula bwa yaya mianda yimune yakulwe kwi Ndaniele na ankubashanyi bikishekishe na bishinkamishio bibungi bikumbashibwe penda shi bena Yunda abakamwenekielwa na ano makienga :
- Kusukiila ku myengie ya yudeya, kusuka kwabo ku’efuku kushi kuifuku dia sabato.
- Kibafumbwilwe 3 :10 esamba kalolo kwi kakongye ka filandelefi, anka akamika shi mbano balamate, bena kishima abakekala balamibwe ku nguba a kutompibwa akukafika pa nsenga yibombelwe yoso yishima ; kwamba shi beena Kidishitu tabakakidiila ku ano makyenga nya
- Kibafumbwilwe 7 alesha shi bano bakulu (kwikala kakongye nkipese kia ku bakulu) nyi kisaka kya pabwakyo na baaba abakakididila ku ano makyenga.
Tulongo tooso twa mwibuku atunfuka mwanda wa makienga, na atushinkamisha na kishima kioso uno mwanda, basantu abakakidiila kipindji kia ano makienga nta beena Kidishitu nya.
4.8. Bena kidishitu abakafumankana na kutompibwa, na kukidiila mu malwa su ?
Olo, nabyo ! Mfumu balungwile balongi baye bino shi : « Anukakiengyeshibwa ku nsenga ». Mu mpushisho mulonde, oso abiila na kishima kulonda Fumu akafumankana na myanda yibukopo, mpa na ; « Kukiengyeshibwa mwanda nsenga ngikielukye bua nkidishitu » ; sunga biakekala byobyo mbilekiene na « makyenga akata ».
Kalongo ka 2 Tesalonike 1 :4 na 2 :3 akapatula shi makyenga a bena Tesalonike ngelekiene kulakula na « makyenga akata » akashindikisha kufika kw’ « Efuku dya Mfumu » (2 :2) Talula lukonko lwa 4 ku kipindji kya 9.
4.9. Kino kishima akipatula kinyi : « Efuku dya Mfumu » ?
Kino kishima « Efuku dya Mfumu » akifubishibwa bwa kutanyuna kipindji kya nsa (kushikyo kwikala bu efuku dya nsa makumi abidi na inanka (24). Kyakya kipungo kina kya kubanga kunyima kwa kwiboshibwa kwa kakongye na akikashindjikishwa na myanda yina kiakumweka mu kyakya kipungo kya makyenga akata (2 Tesalonika 2 :3-4) Tala
Efuku dya Mfumu adishinkamishibwa kukiila ku biimu bikilekile bukopo (Esaya 13 :9 ; Yowele 1 :15 ; 2,1,11,31 ; Sofoni 1 :8 na koso kubende) Abikamweka kumpala kwa kimwenekyelo kya Kidishitu mu ntumbo na kumunana kwa bipwa kinunu. Mwina Kidishitu ta kakiila ku bino biimu nya. Buaye’ye, Efuku dia muanana adishindikishwa na matapishi (bwedi), na kukila paapa, akapebwe bushito (2 Kodinda 1,14.). mu ino milongo Efuku dia munana aditanyinwa nyi bu : « Efuku dia Kidishitu», Fidipayi 1,10 ; 2,16.
4.10 A nsaa kinyi ayikamweka makienga akata ?
- Ano makienga akata, akamweka mu kipungo kia bipwa bisatu na kipindji, kunyima kwa kwiboshibwa kwa kakongie na kumpala kwa bumfumu.
- Mu butemuki bua Ndaniele pabitale mbingo makumi musambobidi (lubingo lumune lwa butemukilo dwikale bipwa musambobidi), mu Ndaniele 9 lwikale kipaana kishakishinkamishwa pankatshi pa lubingo lwa makumi asamombo na kitema na lubingo lwa makumi musambobidi (Ndaniele 9,25-29).
- Ku mfudjilo a lubingo lwa makumi asamombo na kitema Kidishitu ba babimbwa (mesiya basomonwa) kunyima kwa biabia kubekala kipindji kia kakongie kiatudi lelo, na muwa na binobino kishi kileshibwe na Ndaniele, anka lubingo lwa makumi musambobidi ndushale « kushilo kulombashibwa ».
- Mu kipungo kia bipwa bisatu na kipindi kia kipungo kia makienga, biimu bia biipulunkamba bi’Efile mukulu abikakwata ba pa nsenga (sala, ngoshi… na akulondo ; - kibafumbwilwe 6 na abilondo). Bipwa bisatu na kipindji bia kunyima (abilondo) akikilakila bubi ; kipindji kia makienga asha mwekiele kasha : « ngi anka paapa, akukekala makienga akata ashibadi amweke kasha kubanga nsega kupangibwa kwayo mpa na binobino, na takukekala anginyi ebiabia nya. Mateo 24,21 ngi « makienga akata ».
- Kiakia kipindji kia kabidi pa bibidi akitanyinwa ku kiila ku bino bishima abilondo : « kipindji kia nsaa, bipindji bia nsaa, na kiapankatshi kia bipindji bia nsaa » (3,5 bia bipwa, 42 a mieshi ya bipwa na 1260 a mafuku a bipwa, mu kibafumbwilwe 11, na 13 na kubalondo », kukitshishwa akukakila kwi Ante- Kidishitu mwikale mwina Yuda ; na kwi kamuneeno ka bufumu bwa mwina loma mutudibwe dimo « kibafumbulwe 13 » ; na dimo biimu bi’Efile Mukulu abikamweka pa nsenga (kibafumbwilwe 6 na ku 19).
4.11. Ankinyi akikamweka munkatshi mwa kipungo kia makenga ?
Mianda inanka ikata ayikamweka munkatshi mwa « lubingo » abipatula shi kunyima kwa bipwa bisatu na kipindji bia kumpala bwa kipungo kia makienga.
- Satana (kinyoka kikata) akikaponeshwa pa nsenga kubanga mwiulu (kibafumbwilwe 12,7-9)
- Milambu ayikemana (daniele 9,27).
- Ante- Kidishitu akeshadika mu tempelo (kitumbwilo) na akakonkomeka (kukonkwela) bantu bwa kumulangwila (2tesalonyika 2,4.
- Kintu kiibi kimoo kiakabutu (kiakututshika) akikekala kitudiibwe mu mbalo ya kishila ( mateo 24,15).
4.12. kimwenekielo kia Kidishitu ankinyi ?
Mfumu yesus kidishitu akalukiila pa ino nsega na bukome bose, mushindikishwe na ba mwikeyilu (2 Tesalonika 1,7) na bansantu boso (kupatula kwamba’shi bena Kidishitu sungashi bena kukumina) babekiele beboshibwe na bansatu kwiulu 2 tesalonika 1,10.
Uno mwanda ubekiele ulungulwe (wisambimbwe kwi batemuki bamu kilombeeno kikulu (Ndaniel 7,13-14) akalukiila pa mwengie wa bimuma bia mpafu (zakadiya14) kwakwa kubadiye mwibweshibwe mwiulu (Bikitshino 1,11-12).
4.13. kimwenekiele bwa isalele na bwa elipe akutwela nguba ankinyi ?
Isalele sungashi bikishekishe kasaka kapela mu isalele «kasaka kapela kookolwe --> talanga Loma 9,27, Esaya 10,20-22 » akashinkamisha’shi, kidishitu naye, paye kwikala mwina mawumbo, babadi bamubambe, ungi mususa, abakemwesha na abakamukumina. zakadiya 12,10-14, kibafumbwile 1,7. Kingi kisaka kia muilo wa yisalele akikatshibilwa kiimu.
Elope a kutunduka nguba mushinkamishibwe mu butemuki bu kamuneeno ka bena loma kakitulwe (kibafumbwilwe 13) mbekale bu kafungu ka « bamfumu » abatakula lupolo lwa matalwa abo kwi Mfumu a kaka kamuneeno. (kibafumbwilwe 17,13) ; mukubashimishwa bano’ba abakalwa na mwana a mukooko anka « mwana a mukooko akebatshimuna kwamba’shi, akebashindji » kibafumbwilwe 17,14 talulanyi 19,19. Akalwisha bisaka biangoshi bia elope a kutunduka nguba na penda luwa lwa mukanwa mwaye tala namunyi « kimpulu a kituku mukanwa mwaye » kibafumbwilwe 19,20.
4.14. kimwenekielo bwa kidishitu ankinyi ?
Abikekala kipindji kia ntumbo na kumweneka kulombane, badi mupele kwikashwa bu mfumu kwi bantu (Yoano 6,15)
Batwelele aye nabene mu yelushalema na kwiyisha kukile (zakadiya 9,9 ; mateo 21,7-10 ; badi musumbulwe koso kwa, anka pa kimwenekielo kiaye akewukibwa kwi bantu booso (fidipayi 2,10-11) ; « mutumbishibwe na mukanyimbwe » 2tesalonika 1,10.
Yawa bafwadile kifulo kia meeba (mulawu akafwala ku kiakia kipindji bifulo bia kineemo bibungi (kibafumbwilwe 19,12) na dino eshina adilondo adikafundjibwa paadi « Mfumu a ba Mfumu, Mwanana aba Mwanana kibafumbwilwe 19,16.
4.15. kimwenekielo bwa bena kidishitu ankinyi ?
Sunga shi bena Kidishitu abatengiela kwiboshibwa, bakumine nyi kimwenekielo kia Mfumwabo (2 timote 4,8).
Ku lupese lwa kwibedi adikekala efuku dia malo, bwa bano abakamweshibwa patoka bipeta bia mudimo wa Kidishitu (fidipayi 1,6,10 ; 4,1) na abakakumbashimbwa ku ntumbo na mukukanyibwa akukatambula Kidishitu 2tesalonika 1,10.
Ku lungi lupese, bina muloo ukata nyi efuku adikekala mulambukishi abo, yawa aba balondele, pabadi musumbulwe akekala munemekwe na mushingulwe kwi boso.
Ku lungi lupese namunyi, nyi efuku adikekala dia matapishi (bwedi) 2 timote 4,8.
« Efuku dia kumweneka bwa Mfumu a ba Mfumu » ditungibwe kwikala efuku dia muloo bwa mpianyi aye.