text:
Izina Lyakwe Kulibotela | Cibeela citaanzi - Kamwiita Zina Lyakwe!
Eelyo nyika niyakazyila mutansyi lyamulengi waluyando, yakalizwide bubotu mubukkwene. Tuvwu lyabwizu lililyoonse, tuvwu lyamaluba lililyoonse, cilengwe cili coonse, kuzwa kuzipati akusikila kutusyoonto, zyakali kutondezya bulemu bwa Mulengi wazyo. Cintu ciinda kubotu ali zyoonse ku Malengelo waali muntu.
“Atulenge muntu mucikozyanyo Cesu, kutobezya mbubonya mbuli ndiswe; ababe abwami bwakweendelezya nswi zyamumaanzi, bayuni bamuluuwo, aŋombe . . . Aboobo Yahuwah wakalenga muntu mucinkonzya Cakwe mwini; ooyo muntu wakalengwa mucikozyanyo ca Yahuwah; wakalenga mwaalumi amukaintu. (Matalikilo 1:26 ,27, NKJV)
Kubambwa mucinkonzya cini ca Mulengi! Taakwe cintu cimbi anyika caapegwa bulemu oobu, pele mukowa wabantu ulikke. Bantu babambidwe mububotu bweela mucinkonzya ca Singuzuzyoonse bakalengelwakweendela antoomwe abangele a Mulengi Lwakwe. Aaba bantu bobile tiibakali buyo bana balangwa a Taata wabo, pele bakali basicikolo batambula kulaililwa. Bakali kuswayigwa kanji abangele alimwi bakalaa ciindi cibotu cakubandika busyu abusyu aMulengi wabo.
Milawo amilimo iili muzilengwa leza yakajulilwa kumizeezo yabo. Cilengwa leza cili coonse cipona kuzwa kuzipati loko kusikila kutusyoonto zyaakeelede kulangilizigwa akuzyibwa mbozibede bwini. Kuzwa kumaluba aamumusena kusikila kucisamu cilamfu loko, kuzwa anyika akujulu alwizi, bana Bakwe bakeelede kulibona zina lya Taata kalilembedwe caluyando muzintu zyoonse eezi.
Kumangolezya nokutontola Mulengi wakaboola kuzyoobaswaya aaba bobile kuti babandike zyacitika mubuzuba oobo akusekelela mukuba antoomwe. Kufumbwa eelyo Adamu a Eva nibaali kutobela mulawo wabulemu waluyando, bakali kuya kumbele mumizeezo, muluzyibo lupya akujana zintu zinji zikkomanisya mbuli mbubaali kuyaa kusalalilwa mukuteelela luyando lutapimiki alimwi luteeli lwa Mulengi wabo. Mbuli bwaali kuyaa kwiinda buzuba abuzuba, Mulengi wakali kuboola mumuunda akwiita bana Bakwe kuti baboole kuli Nguwe.
Mpawo ntenda mpati yakacitika: cibi cakabanjila. Liya Saatani naakaboola kusunka Eva, Eva taakafwide nzala pe. Musunko tiiwakali cakulya pe. Wakasunkwa kuti adonaike luyando lwa Mulengi wakwe. Saatani wakamusunka kuti adonaike masimpe aa Mulengi wakwe. Wakamusunka kuti ayande kuba ncaatakeelede kuba.Wakali kuyanda kuti abe mbuli “leza” - musunko wini ooyo Saatani lwakwe waamupa kuti awide ansi. ( amulange Izaya 14:12-14 ) Wakayandisya cibaka ncaatakalengelwa: eeco ca “kuzyiba” (nokuba kwiinda mu) cibotu antoomwe a cibi. Taakali makanze a Taata kuti bana Bakwe banjile mucibi.
Kutobela buzuba butaambiki oobo Adamu a Eva nibaalisalila kubisya, bakalijana kabatasamide cikobela ca mumuni eeco caabavwumbilide, alimwi bakafwa nsoni akutunuka. Kabatajisi acakulivwimbilizya kuti basise buzangi bwabo, bakatija akuyuba eelyo nibaamvwa jwi lya Mulengi kaliita mbabo:
“Muli kuli?” Nkabela [Adamu] wakavwiila kuti, “Ndamvwa jwi Lyako mumbewu, nkabela ndayoowa nkaambo ndali amantaanda; alimwi ndayuba.” Mpawo wakati, “Nguni waakwaambila kuti webo ulaamantanda? Hena wakalya kuzwa mucisamu eeco nceekakwaambila kuti, toyelede kucilya?” (Matalikilo 3:9-11, NKJV)
Mboboobu mbuutalika musela wacibi camukwa wabantu. Luyando ku Mulengi, kukkomana Mpabede, kusyoma mukwabililwa aNguwe zyoonse eesi zyakatapulwa a kuyoowa cili coonse caali kubaleta munsi Lyakwe. Aboobo citobela ncakuti tiibakacili kukondwa kuba Mpabede.
Taata wakujulu taakabasulaika ba Adamu a Eva pe, pele wakabapandulwida kuti lino buumi bwa kucisa akweetela, kubeleka akuusa, bayoobunjila mumazuba aazya. Wakapandulwida muulo wacibi: kuti mukuya mumamanino aciindi, Mwana wabulemu weelede kuyoofwa kuti akabanunune kuzwa mukutateelela kwabo. Bakaambilwa kuti beelede kuzwa muŋanda yamumuunda mubotu ooyu. Adamu a Eva bakakombelela kuti kabacikkede Mumuunda wa Edeni, ŋanda yakukondwa kwabo.
Bakasyomezyegwa kuti kumbelaa mazuba banooyelede kuteelela cakutaleyaleya, pele bakaambilwa kuti ciimo cabo cini ciyoosofwaazigwa acibi. Kwiinda mukusala kwabo bakacesya nguzu zyabo zyakulwana Saatani. Tiibakacili kukonzya kuba mbubaabede kabatana bisya nkaambo kakuti mizeezo yabo lino inolaa kutunuka nkaambo kaluzyibo lwacibi.
Mubuusu, bakayaamuka kuya kukkalila munyika oomo lino mwakali kusinganyigwa kwacibi. Julu lyoonse lyaabafwida lweetelo ba Adamu a Eva, pele Mulengi waajisi makanze aakubajosya kuciimo cabo nibaataninga bisya. Eeyi nzila yabulemu yaali yakuzumanana kutumina mulomo akataa Mulengi abana Bakwe. Bakali kunoojana kugwasyigwa ndilyonya kuti balomba.
Lunyungu lwa Adamu a Eva tiilwakaya kumbele kuteelela Taata wakujulu. Mbuli cibi mbucaavwula munyika, bantu tiibakacili kulimvwa jwi lya bulemu kaliita mbabo. Bantu tiibakacili kuyanda kubikka mumizeezo yabo mulawo waluyando waapedwe a Mulengi wabo. Mbuli bantu banji kabayaa kuzyalwa akukomena, bantu bakaya kumbele kuluba kuti kuli Jwi liita mbabo. Seti, waazyalwa kuli Adamu a Eva, liya Kkaini kajayide Abela, awalo wakazyala mwana musankwa ngwaakaita kuti Enosi. Matalikilo 4:26 aamba kuti: “Alimwi kuli Seti, Seti wakazyala mwana mulombe ngwaakaulika kuti Enosi. Eeci nceciindi bantu nibakatalika kwiita zina lya MWAMI mukukomba kwabo.” (KJV)
Cilausisya kuti banalumi abanakazi bakatola ciindi cilamfu boobo kutalika kwiita zina lya Taata wakujulu waluyando! Kutegwa nguzu zya Saatani zicesyegwe akweelanya zintu munkondo mpati akataa bubotu acibi, Mulengi waabikka milazyo. Muntu uli oonse ulakonzya kutumina mulomo kubbazu kufumbwa nkwayanda: Kujulu naa kuli Saatani. Pele Saatani a Julu tabeelede kutumina kwaambila muntu busyu abusyu pele ccita muntu ooyo wabatamba kucita boobo. Taata waacita boobu kutegwa akobelele bana Bakwe kuti batanookatazigwi amadaimona lyoonse. Eeyi njeyicili “milazyo yakutingaana.”
Mumangwalo oonse, boonse balainduluka kukulaizigwa kuti “kamwiita zina” lya Taata.
O, amupe kulumba ku MWAMI!
Kamwiita zina Lyakwe; . . .
Amulungulule milimo Yakwe yeebeka!
Amulikakatizye muzina Lyakwe lisetekene; . . .
Amupe MWAMI bulemu bweelede kuzina Lyakwe . . . .
1 Makani 16:8-10, 29, NKJV
Ndakanjila mumapenzi amumakondo.
Nkabela Ime ndakaita zina lya MWAMI . . .
Ime ndiyoojana nkomeki ya lufutuko
Akwiita zina lya MWAMI.
Intembauzyo 116:3, 4, 13, KJV
Alumbaizigwe MWAMI, kamwiita zina Lyakwe,
amubandauke milimo Yakwe akataa bantu,
amwaambilizye kuti zina Lyakwe lilisumpukide.
Izaya 12:4
Ndamuyanda MWAMI nkaambo Wakandimvwa jwi lyangu akulilauka kwangu. . . . Ndakanjila mumapenzi amumakondo. Nkabela ndakaita zina lya MWAMI. . . . MWAMI uulaaluzyalo, mululami. . . . O MWAMI ncobeni Ime ndimutwanga wako . . . Ime nja . . .njakwiita zina lya MWAMI. Intembauzyo 116:1, 3-5, 16-17
Tumpango tunji tulailila boonse kuti bamulumbaizye Zina lisetekene.
Amumulumbaizye MWAMI inywe.
Amulumbaizye zina lya MWAMI;
amumulumbaizye, O nobatwanga ba MWAMI . . .
Amumulumbaizye MWAMI;
Nkaambo MWAMI mubotu:
Amwiimbe kulumbaizya kuzina Lyakwe;
Nkaambo ndibotu.
Intembauzyo 135:1, 3
Buzuba abuzuba Ime njakuleleka Nduwe;
Alimwi Ime njakulumbaizya zina Lyako lyoonse alyoonse.
Intembauzyo 145:2
Tumpango tumwi tukulwaizya baabo basyoma mumubambi wabo kuti “ Kamwaambilizya zina lya MWAMI mu Ziyoni, alimwi kamulumbaizya zina Lyakwe mu Jelusalema.” (Intembauzyo 102:21) Ijwi lyakayoyelwa amoza liyubununa kuti boonse inga basyoma mu Zina lisetekene: “Tuyoosekelela mulufutuko Lwako, alimwi muzina lya Yahuwah wesu tuyakwaanzika ndembela zyesu.” (Intembauzyo 20:5)
Cintu cili coonse cilaa zina. Tacikonzyeki kutumina mulomo kuti kakwiina zina lyacintu cili coonse, lya muntu, cintu, busena nokuba muzeezo nanka mbolimvwide. Mulengi Lwakwe mwini ulaa zina Lyakwe limugeme. Nkabela nde Zina eeli boonse ndyobeelede kwiita. Kwiinda mu Moza Wakwe, Taata wabulemu nkwali afwaafwi, nkwali lyoonse alimwi Walo ulindila buyo ndiswe; Walo ulindila nduwe kuti wiite zina Lyakwe. Walo ulangila kuti akuvwiile!
“Mwami”, nokubaboobo, talisyi zina lya Taata alimwi tiilyakeelede kubikkwa mucibaka ca zina lya bulemu. Mabala aacikuwa “Mwami” a “Leza” mazina buyo aamilimo alimwi alakonzya kwaambwa baleza basangu abalo! Ibbala “Mwami” lyaamba buyo kuti simalelo.Ibbala lisandudwe kuti “Leza” lizwa kubbala lya ciHebrayo “Yahuwah.”
Kusandula kupedwe nkooku:
baleza munzila imwi; pele [kugaminina] kubelesya . . . Leza mupati;zimwi ziindi eeli bbala liitwa babetesi; alimwi ziindi zimwi libelesyegwa kwaamba uulaabulemu kapati mbuli:- Leza, leza, mubetesi, LEZA, leza mukaintu, mupati, singuzu . . .baleli, babetesi, . . . .( #430,The New Strong's Expanded Dictionary of Bible Words,emphasis original)
“Elohimu” ndibbala libelesyegwa mumulawo mutaanzi alimwi lyaambwa Mulengi abaleza basofweede. Ibbaibbele lyaciindi ca Mwami Jakobo lisandulula kuti:
Ndime MWAMI Leza wako, ooyo waakuleta kuzwa munyika ya Egipita, . . . Webo utabaa baleza bambi kunembo Lyangu. (Kulonga 20:2, 3)
Mumajwi amwi, “Ndime Elohimu ooyo waakugwisya mu Egipita. Utabaa ba elohimu bamwi kunembo Lyangu.” Elohimu ndibbala lyamubunji lisandudwe kuti “baleza”; ibbala lya omwe, elo, liiminina kuti“singuzu.” (Amulange Strong's #410.) Aboobo, eelyo nolibelesyegwa mu Bbaibbele, izina lya Elohimu lyaambilizya Taata a Mwana; Elohimu, alimwi, ndizina mubunji lipedwe mujwi Lyakwe liiminina Taata a Mwana.
Cikatazya akubelesya bbala likonzya kwaambwa baleza bazilengwa leza, ncakuti kwiina nguzu zili mumabala aamusyobo ooyu! Mazina aamilimo taapi lusyomo munguzu aluyando luli mu Zina lyabulemu eelyo nokukonzya kubelesyegwa bbala ndyeenya eelyo kwiita bantu baandeene (babetesi, bami, bashinshimi, banalumi, baleza). Kutegwa kwiitwe zina lya Taata Wakujulu mulusyomo lukkwene, muntu weelede kuzyiba zina Lyakwe!
Camukonda kapati Saatani kuti Zina lya bulemu lyakasiswa kunzaa lyamulimo lya “Mwami”. Eelyo Zina nolisisidwe mumazina aamilimo, taakwe luzyibo lwakuti eelyo Zina liiminina nzi alimwi kwiina lusyomo lutobela nguzu zyayooyo Waluyando Uulaa zina eelyo. Twaano tuli mu Bbaibbele tuyubununa kuti boonse baita Zina balatambula kuvwiilwa.
Kuzwa mwida lya zenimutendu, Jona wakalila mumupailo. Kuzwa mumulindi wabasyuumbwa Daniyeli wakatumina mipailo kujulu alimwi waakwabililwa. Kuzwa mubbibi lyamulilo, kuzwa mumulindi, mubuzike akupenzyegwa, kuzwa mumoyo amizeezo yabana ba Mulengi, bantu ciindi coonse bakavwunwa kuzwa mumapenzi aabo liya nibaaita calusyomo a Zina lyabulemu. Lyoonse kwiinduluka mumusela wabana Isilayeli, bantu bakabisyide bakali kutolwa mubuzike, nokuba kusubulwa. Nokubaboobo, liya nibakeempwa akwiita Zina lyabulemu, bakanununwa akufutulwa.
Mumusela wamamanino uuno, muciindi cicaalizya eei lyalo mapenzi mapati aabukali bwa Singuzuzyoonse naayoosika anyika, bantu Bakwe beelede kuzyiba Zina lyabulemu. Zina Lyakwe ndibotu, lilaa nguzu alimwi talyeelede kusampaulwa, nokuba kwaambwa cabuyanga. Boonse bacitambidwe kuti baite zina Lyakwe mulusyomo, alimwi boonse bacita boobo bayootambula kuvwiilwa.
Kweelede kwiibalukwa kuti Saatani, wisi wa Lweeno, ngo Wisi Wamazina Aabbidwe. Taakwe naliyandila nguzu zyabulengi lwakwe mwini, aboobo, ulapindaula; ulacengaula akubeja. Ulipeekezya bubotu bwa Mulengi kuti mbubwakwe, kumwi kasola kuyaamika bubyaabi bwakwe ali Taata. Aboobo, bantu bayoowa Yooyo Walo ngobeelede kutijila kuli Nguwe akumwiita kuti abavwune kulwana Saatani.
Saatani ulwana boobu munkondo yakwe, ulabba akutapaula kufumbwa ceelede Singuzuzyoonse, eeci cilabonwa mukulidunda kwakwe, lya naakasoogwa kuzwa kujulu. Ooku kulidunda kuli mubbuku lya Izaya:
Mbubuti mbookawa kuzwa kujulu, O Lucifa, mwana wakubucedo! . . . Nkaambo wakati mumoyo wako: Ime njootanta kujulu, Ime njoosumpula cuuno cangu atalaa nyenyezi zya . . . [Yahuwah]; . . . Ime njootanta atalaa bulamfu bwamakumbi, Ime njooba mbuli UulaaTala Kapati.' (Izaya 14:12-14, NKJV)
Zambangulwe lya meenda nilyaainda akusalazya nyika, Saatani wakafwamba kupilusya kukomba mituni, akuyandisya kuti boonse bakombe nguwe. Mukuya kwaciindi Nowa a Shemu kabacipona, bantu baatalika kukomba madaimona. Kusikila ciindi ca Abrahamu, kukomba mituni kwakali lutide mumizeezo yabantu banji. Yahuwah wakaita Abrahamu kuti azwe akati kabo akulizandula; kuti atakombi baleza bambi.
Muciindi eeco Saatani waali uyandaula bantu bakwaangila milimo kuli nguwe kwiinda mukubikka madaimona mumatempele aabo. Muntu muvwubi nokuba mwami waali kukonzya kuyaka tempele, akulisalila bapaizi akucita pobwe litamba daimona, muzina limwi, akukkala mukati oomo, “mucibaka cisalalisya” catempele eelyo. Bapaizi bakasalwa kubelekela daimona eelyo bakali kuzyoonjila, akuumpa zipaizyo azyaabilo, akwiita zina lya leza ooyo kuti bajane ncobayanda. Bantu bakali kupa mali kumupaizi ooyo kuti ababuzyile mibuzyo ku daimona, kuti ababelekele maleele nokuba kubaleleka naa kutuka bamwi.
Tiicaali malenga buyo pe. Kaambo bantu ncibaali kuyandila kupa mali kumupaizi kuti abapede zituuzyo kuli “leza” nkuti caali kubabelekela! Saatani waalijisi nzila zinji zyakweena akujatisya bantu mulucengo lwakwe. Kukomba mutuni kwabo kwaalaa maseseke manjaanji amicito iiwongelezya mizeezo kuti bantu kabajokelela kuyanda zinji. Izina lyaleza umwi mwini lyaali kulangwa kuti lilayandika kapati. Kakutazyibidwe zina eelyo, kwaali kusyomwa kuti muntu takonzyi kutumina mulomo kuli leza ooyo. Kuti sinkondonyoko naakazyiba zina lya leza wako, waali kukonzya kumupa cituuzyo cipati kwiinda kutegwa awongeleze leza ooyo kuti amujayile nduwe. Eeci caamba kuti bantu bannji bakali kusisa zina lyamaseseke lya leza wabo. Mukuya kwaciindi, kwakali zyuulu zyabaleza bakali muzyuulu zyamatempele kabavwiila mazina manjaanji ngobaapedwe.
Kwaali kusyomwa kuti izina nolisisidwe kapati, lilaa nguzu kapati. Kuti leza “taakazyibidwe,” muntu waalikuti tajisi zina. Mucibaka ,caboobo izina lyakwe lyakali kusyomwa kuti lyaalisisidwe cinicini. Kabandika abantu baku Athenisi ku Aeropagasi Paulu wakabelesya kusyoma ooku kuti akambaukile bantu makani aa Mulengi:
Mpawo Paulu wakaimikila akati ka Aeropagasi akuti, “Nobalombwana ba Athenisi, Ndabona kuti muzintu zyoonse muli basibupaizi; nkaambo neeyinda mukati akulangalanga zintu nzyomukomba, ndajana cipaililo cilembedwe boobu:
KULI LEZA UUTAZYIBIDWE
Aboobo, Ooyo ngomukomba kumutamuzyi, Ngonguwe ngwemwaambila inywe: . . . [Yahuwah] wakabamba nyika azili mukati kayo zyoonse.” (Milimo 17:22, 23, NKJV)
Ncokuyandikila kupailila leza umwi kumugama muzina lyakwe mwini wakali muzeezo waazyibidwe munyika yansiku yoonse.
Munyika yansiku, kuzyiba zina lyamuntu kwaali kusyomwa kuti inga kwakupa nguzu atalaa muntu ooyo ulaa zina. Luzyibo lwa ciimo abube bwa “baleza” bazilengwa leza lwaali kusyomwa kuti inga bwapa bakomba baleza aaba nguzu zyakoongelezya baleza aaba munzila iinda kuti nibataalizi zina lya leza ooyo. Kusikila waawo, kuyabaila kwazina lya elo kwaali kutyopmya bantu baali kusyoma kuti inga bajana nguzu atalaa leza ooyo, nkaambo zina lyakwe kwiina nilyaali kutondezya ciimo caleza ooyo. Eeci caali masimpe kujatikizya elo,leza mupati wabana Kkanaani. Ba Semiti bansiku baali kuyoowa kapati nguzu zyabaleza, aboobo kanji bakali kusola kuumuzya baleza aaba. Baali kuyeeya kuti baleza babelesya nguzu zipati kapati.
Kutegwa leza asikwe munsi, izina lyamulimo wakwe tiilyaali kukonzya kubelesyegwa nkaambo talikwe nguzu. Aboobo, yaali nkondo iiya kumbele kusisa zina lyaleza waumwi aumwi, kumwi kaujisi kuyandaula mazina manji aabaleza bamwi. Kusikila aciindi cakutolwa buzike cisi ca Isilayeli, ku Egipita kwakali baleza bamazina aainda azyuulu zyobile alimwi bamwi babaleza aaba baajisi myaanda myaanda yamazina leza omwe. Bapaizi bakalikulomya kusisa luzyibo lwamazina maseseke aabaleza, nkaambo oolu luzyibo ndulwaali kubapa nguzu atalaa baleza aaba nkaambo kakuti kwaali kusyomwa kuti liya leza waitwa azina lyakwe, weelede kuvwiila.
Taakwe muna Egipita, muntu nokuba cilengwa leza, uukonzya kulesya kwiitwa zina lyakwe. . . .Maleele aana Egipita . . . abelesya nzila eeyi kanjikanji . . . Mupaizi wamaleele unjila mulwiiyo anguzu zyakwe 'kuzyiba' (rokhu) mbolibede izina . . . [mbuli] kwiimbilila masabe (khrou) kwalo kujatikizya zyoonse [zili muzina eelyo] lipedwe yooyo uulijisi aboobo akujata muuya wakwe muzina eelyo. Lwiito lujatikizya zintu zyoonse ziboneka azitabonwi, zyeelede kuvwiila. . . .Muntu wiitwa aboobo, katakonzyi kuleya kwiitwa zina lyakwe, . . . ulasisa zina lyakwe. Kuzwa kumiiya misyoonto kusikila kubaleza banguzu kapati, omwe omwe ulaa 'zina lyamaseseke' lyakwe mwini, eelyo kunyina weelede kulizyiba. Ulalikwabilila cakunyonokela mbuli buumi bwakwe. Mbuli bwaamba cilembedwe, 'ndezina eeli mwayoyela.'
Baleza bana Egipita bamwi baajisi mazina manji. Ali baleza bana Egipita bazyibidwe kapati bali myaanda yotatwe, makumi osanwe alusele, aaya ngamazina aabo amwi aatalisya bbala “A”:
Aa, Aah, Aapep, Abtu, Ah, Ahemait, Ahti(2), Ailuros, Aken, Aker, Amathaunta, Amaunet, Amemait, Amen, Amen Ra, Amen Re, Amenhotep, Ament, Amentet, Amentit, Ammam, Ammit, Ammon, Ammon Ra, Ammon Re, Ammut, Amn, Amon, Amon Ra, Amon Re, Amsit, Amun, Amun Ra, Amun Re, Anat, Andjety, Anedjti, Anet, Anezti, Anhur, Anit, Ankh, Ankhet, Ankt, Anouke, Anpu, Anti, Anubis, Anuket, Apademak, Apedemak, Apep, Apepi, Apet, Apis, Apophis, Aptet, Arensnuphis, Ari Hes Nefer, Arsnuphis, Aset, Aten, Aten Ra, Aten Re, Aton, Aton Ra, Aton Re, Atum, Atum Ra, Atum Re,
Kufumbwa catakonzyi kujaya Saatani uleena, ulapindaula akusofwaazya akunyonganya kuteelela nokuba kutozya mizeezo kuteelede. Nokuba kuti cili masimpe kuti boonse beelede kwiita Taata, kutozya mipailo yabo kuli Nguwe alikke akwiita zina Lyakwe mwini, tacili masimpe kuti mazina alaa nguzu zya maleele. Alyalo zina lyamulimo talikwe nguzu zya maleele.Nkakooze aaka mubaanjila bapaizi bazilengwa leza: kusyoma kuti mazina lwawo akajisi nguzu zyamaleele.
Kaambo keni muntu ncayelede kuzyibila zina lya Taata alya Mwana nkakuti kuteelela ciimininamazina Aabo ncecipa lusyomo mumoyo wayooyo uupaila. Lusyomo muluyando lwa Taata, lusyomo mukuyandisya kumvwa akuvwiila mipailo Kwakwe, kusyomya muzisyomyo Zyakwe ncecipa kuti nguzu zyabulemu ziboole. Mbuli mulembi uuzyibidwe kapati mbwaakalemba, “mupailo ncijuzyo cili mujanza lyalusyomo kuti ukopolole ŋanda yaciyobwedo yakujulu, oomo mwalo muli zintu ziyandisi zitaambiki zya Uli koonse koonse.” Kuli zintu ziyandika ncobeni kucitwa kutegwa mupailo uvwiilwe: kweempwa, kuteelela, akulizeeza lwakwe muntu kuti uyanda lugwasyo lwabulemu. “Cintu ncotuyandisya lwaco cini ncecituzekela akutukombelela kuli Taata mucibaka cesu. Pele . . .[Taata] wakatucitila zintu zyoonse eezi. Walo waamba kuti,' Kolomba, eelyo uyoopegwa.'”
Lusyomo ncecintu ciyandika
citaanzi kutegwa mupailo uvwiilwe. Mufutuli wakainduluka kwaamba mbwakonzya kuvwiila
kulomba kuli koonse kuti ceelene aalusyomo luli mumoyo wayooyo uulomba.
Naakamana kukankamuka nkaambo kalusyomo ndwaakajisi silutwe wabasikalumamba
muna Roma, (“Ndimwaambila
masimpe kuti: Kunyina
muntu ngondajana mu Isilayeli uuli alusyomo lupati luli boobu.” Matayo 8:10) mpawo Mufutuli wakacengulukila kuli sikalumamba ooyu akumwaambila kuti, “Koya. Mbubonya mbosyoma, akucitike oobo kulinduwe.” (Matayo 8:13, KJV)
Ooyu mulazyo waaindulukwa kwaambwa aakale liya mukaintu waku Siliya-Finisiya wakalomba kuti mwanaakwe musimbi aponyegwe. Naakambilwa kuti, “Tacili cibotu kuwaalila babwa cinkwa cabana,” lusyomo lwakwe lwakaindila kuyuma. “Ncobeni,” wakaamba, “pele tubwa atwalo tulalya bufwefwelenga buloka kuzwa atebule lya simalelo.” (Amulange Matayo 15:21-28.) Kukuvwiila kwaluysomo ooku, Mufutuli wakakkomana: “O mukaintu, lusyomo lwako ndupati! Akucitike mbuli mboyanda kuli nduwe.” (Kampango 28, NKJV.)
Aawa mpaalibonya ncokuyandika kapati kuzyiba zina lya Mulengi. Izina Lyakwe nciyubunuzyo ca nguzu Zyakwe, mulimo Wakwe a ciimo Cakwe. Eelyo muntu nazyi oobu, boonse baleza bamwi balayabaila. Cilikke cicaala ngu Elowa wamasimpe, Mulengi wajulu anyika Walo uubayanda bana Bakwe umwi awumwi mbuli kuti taakwe muntu uumbi ulaatala lyanyika.
Kuti muntu umwi ulamuyanda. . . [Yahuwah], ooyo ulizyidwe aNguwe. Aboobo kujatikizya zyakulya zisombwa mituni, tulizyi kuti mutuni tacili cintu munyika eeyi, alimwi taakwe uumbi pele . . . [Elowa] omwe. Nokuba kuti kuli baabo bayitwa kuti mbaaleza, nokuba kujulu naa munyika mbuli mbokuli baleza abasimalelo banji), pele kuli ndiswe kuli buyo Elowa omwe buyo, Taata Yahuwah walo kwiinda muli Nguwe zintu zyoonse muzyaaboolela, kubikkilizya ndiswe, tulibakwe: alimwi omwe . . . [Mufutuli], kwiinda muli Nguwe zintu zyoonse kubikkilizya andiswe motuponena. (1 Bakolinto 8:3-6)
Oolu luzyibo lulayandika kuzintu zyoonse zipona mumazubaano aakujala musela wanyika. Kubantu banji, mazuba aazya alangika kusiya mbi akuyoosya. Ciyubunuzyo cilaa mulongo wa mapenzi acaalizya ali ciloba , bukali bwa Yahuwah, buyootilwa kakwiina luzyalo anyika ilaa cinyonyoono. Aciindi eeci, cilayandika kapati kubantu ba Yahuwah kuti babaa lusyomo munguzu Zyakwe zinununa, kuzwa kuli basinkondo balaanze akuzwa ku cinyonyoono cili mukati.
Kamwiita zina lya Taata. Amutule ansi mazina amabala aayo Saatani awalo ngaulika madaimona aakwe. Kamumugama kwiita Nguwe calusyomo. Lusyomo lwenu alujatisye muzisyomyo nzyaakapa mu Luyando. Mulumbe wa Eliya aMuusa ulainduluka kumvwika mumyaka iisikila kubuzuba buno. Nguni uuli kulubazu lwa Yahuwah? Kuti Bbaali ngo leza wenu, kamubelekela nguwe; pele kuti Yahuwah nkali ngo Mulengi, eelyo kampweemwa akulitolaansi, kamuteelela akusyoma, amubelekele Nguwe.
Mbubonya mbomusyoma akuitike kuli ndinywe.
Ndiciyeeya buya buzuba mwanaangu musankwa naakandiita kuti “Mama.” Mwanaangu mutaanzi, zintu zyoonse mutwaainda antoomwe zyakali zintu ziyandisi. Mubwini, taakandiita kuti “Mama.” Wakaita kuti mamamama! Kwiina kaambo! Busyu bwakwe bwakasangalala akukkomana liya nindakanjila mwaakalede kuti ndimubweze naakasinsimuka, maanza aakwe akatambaika, alimwi ijwi ndeekamvwa liinda kulweela lyakali kuti: “Mamamama!”
Nokuba kuti cakaambwa tiicakamvwika bwini, cakali mbuli lwiimbo kumatwi aangu. Cakatondezya kuti ooyu moyo muvwanda wandizyiba me, kuti ndime banyina. Eeci ncecicitika mumupailo wamasimpe ku Sikabumba. Kuli mpindu mpati kuzyiba zina lini lyamasimpe lya Sikabumba . . .pele tiili mpindu kuli Nguwe. Cilaa mpindu kuli ndiswe. Ngu Taata wesu. Taakwe pe muzyali waluyando uukaka ncayanda mwanaakwe nkaambo mwana ukonzya buyo kwaamba kuti “dada” kutali “Dadi.” Taakwe pe muzyali waluyando uukaka kuswiilila nokuba kugwasya pele ccita kuti mwana waimikila munzila imwi nokuba kutambika maanza “mbuli boobu” eelyo nalomba cintu kubazyali bakwe.
Eeci acalo cili masimpe akuli Taata Wakujulu. Ulaazina, zina lyakwe mwini alimwi utamba bantu boonse kuti bamwiite muzina eelyo. Nokuba boobo, Ulitubwene kuti tuli bulongo.Milaka imwi ijisi zitajaniki mumilaka imwi alimwi kuti muntu taakakomezyegwa kuzwa kubwana kaambaula majwi aayo, tacikonzyeki lyoonse kucita kuti mulaka waambe majwi meenzu aayo. Baama bangu bakakomezyegwa muŋanda mobaambaula Cikuwa, pele kabacili mwana muvwanda bakayiya kwaambaula ci Fulenci kubeenzinyina mbocaali kusobana limwi. Bakali kukonzya amulaka wabo kwaamba majwi, aanga nokuba kuti ndasozya buti, Nsyecikozyi kwaamba majwi aayo mbwaamvwika.
Taakwe muntu, muzyali naba muntu buyo,uukaka kuvwiila muntu umwiita zina lyakwe kuti muntu ooyo wiita taalyaamba kabotu zina eelyo nokuba kubaa kamaama. Mweenzuma muna Fulenci alimwi muna Kkanada. Tujisi mweenzuma akati kesu ulaa zina lya Thackery. Mweenzuma muna Fulenci tacikonzyi kwaamba bbala lyakuganta mulaka kuti “th”. Usozya buyo kwaamba kuti Zachary. Nokuba boobo, tamuuzyi nkaambo biyo kakuti talyaambi bwini zina lyakwe. Mbweenya, awalo mukaintu ulaa zina lya Rachelle, takonzyi kuuntuluzya muntu muna China umwiita zina lyakwe kuti “Lachelle.” Nkaambo ulizyi kuti mulaka waku China tuujisi bbala limvwika kuti “r”.
Mbeenya awalo, “. . . [Yahuwah] taimini kulaale eelyo Ime ndaalilwa kwaambaula. Walo ulabikkila maanu kuti aswiilile kwiinda mbwaswiilila lyoonse. Ulasandulula mabala aagwalangene akumvwa ceeco cili muli ngawo cini. Eelyo nelilauka kutazyiba zintu mumoyo Walo umvwa aanga nkweema kumvwika kabotu.
Cintu cipati ciinda kuzyiba bwiitwa zina lyabulemu mbuli Bangele mbobaliita, nkuzyiba ciiminina zina eelyo. Mpawo eelyo nokwateelelwa ciiminina zina, muntu nabaa lusyommo munguzu zya Yooyo Uulaa Zina eelyo. Mpampawo aawa mpokubonenwa ncokuyandika kuzyiba zina Lyakwe Taata kumugama.
Eelyo zina lyabulemu noliteelelwa mubukkwene, lilabonwa kuti ncisyomyo. Eeci cisyomyo muli lwaco cikulwaizya boonse kuti bamwiite Mulengi kufumbwa nobabula cintu. Mazina aamilimo amwi, alatambulika kwiita Singuzuzyoonse. Mufutuli Lwakwe wakatukulwaizya kumwiita Walo muzina lipya, eelyo zina linjilene akuyandisya kuli mukati kamyoyo yabuntu. Wakatwaabila cipego cakuti aswebo twiite Yahuwah kuti ngu “Taata” wesu.
Eeli zina, lyakaambwa Anguwe mukulyaamba, ncitondezyo caluyando akusyoma kwesu kuli Nguwe, ncintu citondezya bweende akati kesu ambotuswaangene Anguwe. Eelyo eeli zina nolyaambwa mukulomba cintu mbuli cileleko kuli Nguwe, limvwika mbuli lwiimbo kumatwi Aakwe. Kutegwa tubikkile maanu kukwiita Nguwe muzina eeli, walo wakainduluka kutwaambila zina eeli limwi alimwi. Uyandisya kuti swebo tuzyibile kumwiita muzina eeli . . . .[Yahuwah] nkaambo utulanganya kuti tuli bana Bakwe. Wakatunununa kuzwa munyika iitalomene, akutusala kuti tukabe akataa mukwasyi Wakwe wabulemu, iswe tobana basankwa abasimbi baMwami wakujulu. Walo utamba ndiswe kuti tusyome Nguwe mulusyomo luyumu kwiinda lusyomo lwamwana waanyika eeyi ndwajisi muli bawisi. Bazyali balabayanda bana babo, pele luyando lwa . . .[Yahuwah] lulainda mubupati, mubulamfu, amubufwaafwi kwiinda luyando lwabuntu mbolukonzya kuba. Luyando lwa Yahuwah talupimiki. Nkabela kuti bazyali baansaano kabazyi bwakupa bana babo zipego zibotu, mbubuti Taata wesu uuli kujulu mbwanga taabapa Muuya Usalala aabo bamukumbila Walo?
Mangwalo atwaambila kuti Yahuwah NDUYANDO. (Amulange 1 Johani 4:8.) Mbuli mbwali luyando lwini luzwide, tabikkide ciga mpotweelede kusika mububotu bwamibili yesu nokuba kwaambaula cabulondo kutegwa Walo ateelele mipailo yesu. Walo ulasyomya muzumi uli oonse kuti, “ Boonse baboola kuli Ndime, Ime nsyekabatandili anze pe.” (Johani 6:37 .) Mu “Mulumbe Wakwe a Cilundu”, Mufutuli wakayiisya misyobo ya mipailo iitambulika alimwi amisyobo yamipailo iitatambuliki kuli Yahuwah. Walo wakati:
Eelyo inywe nomupaila, mutanikubi mbuli basikuupaupa ameso. Nkaambo balayandisya kupaila kabaimvwi muzikombelo amumaswaanganino aanzila kutegwa babonwe abantu. Ncobeni ndimwaambila kuti: Batambwida limwi bulumbu bwabo boonse. . . . [Alimwi] inywebo nomupaila, mutani kwaambi majwi ngeena cakwiinduluka mbuli bantu bamasi mbobacita, nkaambo bayeeya kuti bayoomvwugwa ikuti babelesya majwi manji. Aboobo inywe mutabi mbuli mbabo.
Mupailo tuuyelede kuba kabunga kamabala amwi nokuba kulimwa munzila imwi kutegwa wuule luzyalo lwabulemu. Mufutuli wakapandulula kuti eezi zilengwa amasalamuzi aamusyobo ooyu taziyandiki liya nobandika a Taata.
Pele nywebo ciindi nomupaila, amunjile muŋanda yanu, alimwi mwajala mulyango, amupaile kuli Uso uutalibonyi. Mpoonya Uso uutalibonyi uyoomupa bulumbu antangalala . . . Nkaambo Taata wenu ulizyi kale zintu nzyomuyanda eelyo kamutana mulomba Walo.
Mipailo tiili yakwaambila Yahuwah zintu nzyotuyanda pe. Walo ulizyi kale zintu nzyotuyanda alimwi ulijisi kale nzila yakuti atupe zintu eezyo iswe.
Mupailo nkujulila moyo kuli . . . [Taata] mbuli kumulongwenyoko. Kuleka kuti ncintu ciyandika kumuzyibya . . .[Yahuwah] mbotulimvwide, pele nkutegwa tukonzye kumutambula Walo.
Mupailo tuuleti . . . [Taata] ansi kuli ndiswe pe, pele ulatwiimpula kuti tusike kuli Nguwe.
Antela, mbuli bwakaamba Oswald Chambers cimwi ciindi kuti: “Nzila mbotulanga mupailo tiijanwi mu Cizuminano Cipya pe. Tulanga mupailo kuti ninzila yakulijanina cintu cimwi lwesu; muzeezo wa Bbaibbele amakani aamupailo waamba kuti nkutegwa tumuzyibe . . .[Yahuwah] Lwakwe.” Ooyu ngomulimo wamupailo, alimwi nkakaambo ncotweelede kuzyiba Zina lyabulemu. Izina Lyakwe Yahuwah limugeme lilisetekene mbweenya mbuli Nguwe alimwi nceciyubunuzyo caciimo Cakwe.
Eelyo muntu namuzyi Yahuwah kuti ngu Taata waluyando, ulatalika kubaa lusyomo lwakwiita zina Lyakwe mumupailo. Ooyu tunooli mupailo wabutolo, kotayandide, alimwi koile kusanganya azitakwe maanu pe. Charles H. Spurgeon, mufundisi uulemekwa wamusela wamyaka yamu 1900, cimwi ciindi wakati: “Kuli musyobo wakupaila ooyo uutazwidilili nkaambo kakutagama cintu ciyandika cini. Uli mbuli nkamu ya basikalumamba badubula ntobolo zyabo kufumbwa nkubatondeka kuli koonse. Inga bajaya muntu umwi, pele bunji bwa basinkondonyina inga baindwa ambali. Muntu uusyoma sikabumba wakwe mbuli mbwasyoma bawisi bamukowa wabantu, teelede kuyoowa kwaamba nzyayanda munzila ngubauba yalusyomo mbuli mwana nalomba meenda aakunywa liya naalilwa kusika aali meenda aayo.
Iswe tweelede kusyoma cisyomyo ca . . .[Yahuwah]. Iswe tweelede kucita nzyotuyanda pele katusyomede kuti . . .[Walo] uyootucitila eeco ncaamba kuti uyootucitila, akuti zileleko nzyotwapailila ziyoosika eelyo notuziyandisya kapati. Kukombelela kuli koonse kulanjila mumoyo wa . . .[Taata] eelyo notuboola kuli nguwe katusyomede. Tatujisi lusyomo lunji pe. Tweelede kulanga Taata wakujuu kuti, Walo uliyandisyide kutugwasya kwiinda muzyali waanyika mbwayandide kugwasya mwanaakwe. Nkambo nzi kayi ncotutamusyomi? “ Ooyo wataalesya Mwanaakwe, pele Walo wakamwaabila ndiswe, hena lino inga Walo kwiinda mu Mwanaakwe ngweenya tatwaabili zintu zyoonse kakwiina muulo?” (Ba Loma 8:32)
Mupailo ncintu ncotwaabidwe, pele tacili cintu umwi ncanga wabweza akutula kufumbwa mbwayanda ciindi cili coonse. Kwiita Zina lya Taata ncintu ciyandika kapati! Mbuli Sikukazya Mubambululi, John Wesley, mbwaakaamba cimwi ciindi: “ Ime ndaa zinji zyakucita cakuti ndatola mawoola manji mumupailo kusikila ndakonzya kucita eeco.”
Mupailo nkuyoya kwa muya, njempulugwido munjilila zileleko zyoonse. Mbuli . . . muntu weempwa napaila, . . .[Taata] ulabona boonse muntu mbwakatazyigwa, ulalangilizya mbwatingaana, akubona mbwasinizyide. Walo ulateelela kutweta kwasinga amunwe Wakwe, alimwi Walo ulabikkila maanu aku dunta kwamoyo uli koonse. Taakwe cikonda cimwiinda ambali, taakwe cilimvwide muntu cimunyemya, taakwe buusu bumusita, nokuba cibi cisizya, nokuba muzeezo uumuzungaanya, ooyo ngwatazyi Walo pe. Ooyo muntu wakaulwa amuulo uutapimiki kutamani, ulayandwa muluyando lutacinculuki pe.
Ooyo uumuyanda Taata wakujulu, teelede kwiita zina Lyakwe mumasunko mulikke nokuba kakuli cimukatazya cili buti coonse pe. Kusyoma muluyando anguzu zya Yooyo Uujisi zina lya cisyomyo, ncintu cibotu kuti watobela malailile aa Paulu:
Amukondwe
lyoonse.
Amupaile cakutaleka. Amulumbe kujatikizya zintu zyoonse, nkaambo ooku nkokuyanda kwa . . .[Yahuwah] kulindinywe muli . . . [ Yahushua Uunanikidwe].” (Batesalonika 5:16-18, NKJV)
Mufutuli wakakulwaizya kuti, bantu Bakwe boonse beelede kupaila cakutaleka. Eeci tacaambi kuti, lyoonse beelede kabafugeme amagondo aabo pe, pele mupailo weelede kuba nkokuyoya kwamiya yabo. Kukumbila kwesu cabuumwine, kufumbwa nkotubede, ilayimpuka kuya kuli . . .[Taata], a . . .[Mufutuli] Muzeki wesu uutuzekela, akutuuzya tununkilizyo twa Bululami Bwakwe mucibaka cesu kuli Taata.
Ncintu citakonzyeki kufugeme amagondo lyoonse. Nokuba boobo, moyo weelede kuyandisya Taata kwiinda mumupailo. Notuli mumapenzi, notuuside akuzingwa, mipailo, mbuli buta bufusidwe kujulu, ilavwiilwa akujata maanu aTaata ndeenya. Mpabede kuli kukkomana kuteeli! Nciindi cibotu ncotupedwe cakuba munsaa mpabede liya notupaila. Aboobo, mupailo weelede kuubauba kubana Bakwe mbuli kuyoya. “Amulizyibizye kubaa Mupailo buzuba abuzuba nomuli kumilimo yenu—amubandike, amucite, akubeleka muluumuno, mbuli nomuli mumipailo, kayi mbomweelede kuba.”
Mwaambile . . .[Taata] coonse cili mumoyo wako, mbuli umwi nalilauka cili mumoyo wakwe, zintu zimukonda azintu zimucisa, kumulongwe wakwe. Mwaambile . . .[Walo] mapenzi aako, kutegwa . . .[Walo] akuumbulizye webo; . . .[kwaambila Nguwe] ncoyanda, kutegwa . . . [Walo] acisalazye; mwaambile . . . [Walo] nzyotayandi, kutegwa . . . [Walo] akugwasye kuzunda nzyizyo; bandika a . . .[Taata] masunko aako, kutegwa . . .[Walo] akusitilile kuli ngawo: mutondezye . . .[Yahuwah] zicisa zyamoyo wako, kutegwa . . .[Walo] aziponye. Kuti walilauka boobu koonse kubula nguzu kwako, nzyobulide, zikukatazyide, eelyo inga toobula cakwaamba pe. Kobandika zyoonse zili mumoyo, kakwiina kweeleba, kwaamba biyo kufumbwa ncoyeeya.
Bali lelekedwe aabo bacita boobo, aabo babandika mbuli kumulongwenyina kakwiina kweeleba . . .[ Sikabumba wabo].
Notujatikene mumilimo yesu buzuba abuzuba, tweelede kwiimpula miya yesu kujulu mumupailo. Ooku kutongauka kwamusyobo ooyu kulaimpuka mbuli tununkilizyo kunembo lyacuuno cabulemu; aawa sinkondonyoko ulakopwa. Moyo wamuna Kristu uuyeeme ali . . . [Yahuwah] tuukonzyi kukomwa pe. Taakwe cibi cinga cajaya luumuno lwakwe. Zyoonse zisyomyo. . . zyajwi lya [Taata], nguzu zyoonse zili muluzyalo Lwakwe, azimwi zyoonse zya . . . [Uli koonse], zisyomezyelwa kuleta kunununwa Kwakwe.
Ncintu cilibotela kuti inga twapaila cakumujata moyo, kuti iswe notutakwe mpindu, tobabisyi tulijisi nguzu zya kumukombelela . . . [Mulengi wesu]. Ninguzu nzi azimwi muntu nzyanga wayanda kwiinda zyeezyi, – kuswaana a Uuliko lyoonse . . .? Muntu wacibi, uunyina nguzu, ulaa ciindi cibotu cakubandika aMulengi wakwe. Tulakonzya kwaamba majwi aasikila kucuuno ca Muleli wamulengalenga. Tulakonzya kubandika a . . . [Mufutuli wesu] notuyaa bweenda munzila, alimwi Walo waamba kuti, Ime ndili kujanza lyalulyo lyako.
Tulakonzya kuyooma a . . .[Taata] mumyoyo yesu; tulakonzya kweenda antoomwe a . . . Mwanaakwe]. Liya notujatikene mumilimo yesu buzuba abuzuba, tulakonzya komuyoyela zili mucamba cesu, eezyo zitamvwiki kumatwi aamuntu nabani; pele eelyo jwi talikonzyi kuyabayila akuumuna pe, nokuba kusweeka. Taakwe cikonzya kumwaya kuyandisya kuli mumoyo. Kulainda atalaa congo camumugwagwa coonse nociba buti, akwiinda congo camincini. Nkuuli . . . [Yahuwah] nkotwaambawida, aboobo mipailo yesu ilamvwika.
Kolomba, mpoonya; kolomba, eelyo uyootambula. Kokumbila kulitoola ansi, busongo, camba, kuvwuzya lusyomo. Kumupailo uli oonse uuzwa mumoyo uuyandisya, kuyoosika kwiingulwa. Ooko kwiingula cimwi ciindi takukabooli munzila njoyanda, nokuba aciindi nokulangila; pele kuya kuboola munzila alimwi aciindi nokuyoozuzika ncobulide. Mipailo njopa noli olikke, nokatede, noli mumasunko, . . . [Taata wako] uliivwiila, pele kutali mboyanda lyoonse nokuba mbolangila, pele munzila mbotu kuli nduwe.
Eelyo noita zina lya Taata, tokonzyi lyoonse kubona nokuba kumvwa kuvwiila ndeenya wabuzya. Nokubaboobo, mupailo wako lyoonse ulamvwugwa ndeenya eelyo noowutumina. Kwaambwa kuti, kanjikanji kuvwiila nkwakuti inzya; zimwi ziindi kwiingula nkwakuti peepe; alimwi zimwi ziindi kwiingula nkwakuti kolindila kaindi kasyoonto.
Pele kanjikanji, bantu balafwambisya kuleka kulangila kwiingulwa ooko. Balaleka kuya kumbele mumipailo, nokuba kuyeeya kuti ndiza balomba cintu cipati loko, aboobo batalika kulomba cisyoonto. Nokubaboobo, Taata “talelemi kuswiilila mipailo yesu nkaambo takwe kaambo kupa cileleko; pele, mukuyandisya kwesu, Walo ulatupa cakutupeda limwi zinji.
Zimwi ziindi muntu uciiya kupaila tazyi kabotu mbwayelede kupaila. Ncintu ceelela lyoonse kupa kulumba ku Mulengi wako. Komwaambila ncomulumbila! Webo ulakonzya kupaila mupailo banji ngobati “Mupailo wa Simalelo.” Ooyu ngomupailo Mufutuli ngwaakayiisya mu Mulumbe Wakwe a Cilundu:
Taata
wesu ooli kujulu,
Alilemekwe zina Lyako.
Abusike Bwami Bwako.
Akucitwe kuyanda Kwako ansi aano mbubwenya mbuli kujulu.
Kotupa sunu cakulya cabuzuba abuzuba.
Alimwi kotulekelela milandu yesu, mbubwenya mbotubalekelela aabo balaa milandu kuli ndiswe.
Alimwi utatweenzyi mumasunko, pele kotuvwuna kumubi:
Nkaambo bulelo mbu Bwako, anguzu, abulemu mbubwako kwalyoonse.
Akube boobo. (Mateyo 6:9-13, KJV)
Ooyu ngomupailo ngwaakayiisya basikwiiya Bwakwe. (Amulange Luka 11:2-4.) Ngomupailo ayeeme mipailo imwi, nkaambo ukananina Taata uuli Kujulu, ulomba kuyanda Kwakwe kuti kucitwe, ulalandabika zintu ziyandwa akulomba zileleko zyamoza, nkabela akutula zyoonse mumaanza Aakwe, Ooyo ulaa busongo buteeli. Taatwe cinga calubila kupaila mupailo uukkwene ooyu mukujala mipailo yesu yamaseseke yabuzuba abuzuba.
Mipailo yamaseseke, mipailo yakupailila mumoyo wako omwini, iletela nguzu zyabulemu ziyandika kuli baabo boonse bayanda kukoma munkondo yacinyonyoono akuliyanda. Nokuba boobo, kuli misyobo yamipailo aimwi iikonzya kuletela zileleko. Kupaila mutubunga acalo ncintu ciletela zileleko, nkaambo Muya Uusalala ulasika, akujatanya myoyo antoomwe akwiitozya kuli Yahuwah. Cimwi ciindi, kuti kakuli nkamu mpati, bantu balazandauka mutubunga twabantu bone naa bosanwe.
Aimwi nzila yakupaila iiletela zileleko zinji, njakupaila “amuzeezo omwe.” Muntu omwe ulatalisya mupailo akwaambila Taata cili mumoyo wakwe. Aumwi muntu ulasangana kufumbwa ciindi, abamwi boonse, balakonzya kusangana. Eelyo nokupailwa mukabunga kazungulikide, omwe muntu aciindi, Moza Usalala ulakonzya kuletela mizeezo yakuti, liya ciindi cakwe umwi casika kuti asanganye mupailo wakwe, inga waluba kale. Kuliiba kwaamba ncoyanda akupaila “amuzeezo omwe” mbuli Moza mbuyaa kujata myoyo ncintu cigwasya kapati alimwi ciyumyayumya mumuuya.
Sikabumba wakapa kukulwaizya koonse kubana Bakwe kuti baite zina Lyakwe.
Taata wesu wakujulu ulindila ndiswe kuti atupe zileleko Zyakwe mubukkwene. Nciindi cibotu kuli ndiswe kuti tunywe kuzwa kukasensa kaluyando luteeli. Ncintu cikankamanisya ncakuti tupaila buyo asyoonto! . . . [Yahuwah] ulilibambide alimwi uliyandisyide kuswiilila mipailo iisinizyide iizwa kubana Bakwe balitolaansi, alimwi iswe tatuyandisyi kuzyibya nzyotubulide kuli . . .[Nguwe]. Ninzi bangele bakujulu ncobayeeya abantu batakwe nguzu, aabo banjila mumasunko, liya . . .moyo wa [Yahuwah] uujisi luyando luteeli nuulangila mbabo, kuulibambide kubapa kwiinda nzyobalomba nokuba kuyeeya, pele bapaila biyo asyoonto alimwi balaa lusyomo lusyoonto boobu? Bangele balamuyanda akukotama kunembo . . .[lya Sikabumba wabo]; balayandisya kuba munsi Lyakwe. Balanganya kubandika a . . . [Mulengi wabo] kuti nkokukondwa kwiinda atalaa zyoonse; pele bana baanyika, aabo babulide lugwasyo kapati oolo . . .[Yahuwah] alikke ndwakonzya kubapa, balibonya kuti balizyibide kweenda mumudima kakwiina mumuni wa Moza Wakwe, Ooyo uuzyila mpabede Walo.
Mudima wa mubyaabi uzingulikide baabo babikkide ambali kupaila. Masunko aayo ngapetekezya kuli mbabo sinkondo, alaboongelezya kuya kucibi; nkaambo biyo kakuti tabazibelesyi zintu nzyabapede . . .[Taata] munzila yabulemu njaakabapa, nzila ya mupailo. Nkaambo bana basamkwa abasimbi bokwa . . . [Yahuwah] ncobatayandi kupaila, kakuli mupailo ncecijuzyo cili mujanza lyalusyomo, eeco cikopolola ŋanda yaciyobwedo yakujulu, oomo mubungidwe zibotu zinji zya Singuzuzyoonse?
Komwiita
zina lyakwe Mulengi wako! Walo ulindila nduwe akukulangila amoyo uulangila kuti
akuvwiile mipailo yako. Walo uyoojanwa abaabo boonse bamwiita zina Lyakwe
mulusyomo.
Amutyanke aawa kuti mulangilizye cipekupeku!
- Izina Lyakwe Kulibotela | Cibeela Cabili – Mu Zina lya Taata
- Izina Lyakwe Kulibotela | Cibeela Catatu – Mu Zina lya Mwana
- Izina Lyakwe Kulibotela |
Cibeela Cane – Izina Lyakwe Munkumo Yangu
1 El, #410, The New Strong's Expanded Dictionary of Bible Words.)
2Encyclopædia of Religion and Ethics, James Hastings, John A. Selbie, and Louis H. Gray, eds., (New York: Charles Scribner's Sons, 1917), Vol. 9, p. 152.
3 E. G. White, Steps to Christ, pp. 94-95.
4 Ibid.
5 Timothy Jones
6 E. G. White, Christ's Object Lessons, p. 142.
7 Matthew 6:5, 7-8a, NKJV
8 Matthew 6:6, 8b, NKJV
9 E. G. White, Steps to Christ, p. 93.
10 E. G. White, That I May Know Him, p. 230.
11 E. G. White, Maranatha, p. 85.
12 E. G. White, That I May Know Him, p. 78.
13 François Fénelon
14Ibid.
15 E. G. White, Messages to Young People, pp. 249-250.
16 Anselm of Caterbury
17 E. G. White, Steps to Christ, p. 94.


c: text/html

text:
Shikuhobhosha leka ukupulikisha akapango! Kali, kooni utakulonda ukubha na kabhalilo aka kupulikisha utupango utwa kufuma mu Ibhangeli mu njugha iya Chindali? Kali, upulikiteemwo lumo akapango aka mukolo yumo yuuyo akakaleka akaaya kaake na bhandu abha mu nyumba yaake nu kubhuuka ku chiisu icha bhuheesha nu kubha munyeenya ugwa Malafyale uNdaabhiti?
Pamu, upulikiteemwo lumo akapango aka muumwo uYeesu akamushuushikisha umulindu yumo nu kubha mwumi soona? Indiutwaghe utupango twoshi utu nu tunine mu bhuyo ubhu.
UChaala akwafwe bwo kupulikisha shiisho shiliimwo!
Copyright © 2022, Lugha ya Kindali

robotstxt: allowed

filter: keep


text:
KIFUNDWA 67
Mumbu ya Yelusalema
Tujokei bidi myaka mityetye kunyuma. Mwine Isalela umo witwa bu Nehemia, mwingidi wa Mulopwe Alatazelekishishi, wādi ushikata mu Shushane, kibundi kya bene Peleshia. Mwanabo na Nehemia umo mwana-mulume, wāile na musapu mubi wa ku Yuda wa amba: ‘Bantu baendele kukajokela ku Yelusalema kebakingilwepo. Mumbu ya kibundi ne bibelo byaonakenye bene Babiloni kebyaubakulwilwe nansha dimo.’ Nehemia wāvutakanibwe ñeni. Aye pa kusaka kwenda kukebakwasha ku Yelusalema, wālombela bidi, mwanda wa mulopwe āmuleke ende.
Kupwa, mulopwe wājingulula’mba Nehemia udi na bulanda. Mulopwe wāmunena’mba: ‘Kashā, nkyakumwene nankyo. Le kudi mwanda?’ Nehemia nandi amba: ‘Le ngikala’tu biyampe namani, papo Yelusalema kibundi kyami mu masala?’ Mulopwe wāmwipangula’mba: ‘Lelo usaka nkulongele bika?’ Ponka na ponka, Nehemia wālombela mundamunda. Kupwa wānena mulopwe amba: ‘Nakwisāshila, ndeke bidi ñende nkōbakulule mumbu ya Yelusalema.’ Mulopwe Alatazelekishishi wāsoñanya Nehemia ende, kadi mulopwe wālonga bukomo mwanda wa Nehemia ende biyampe lwendo lwandi lulampe. Kadi wātūdile Nehemia bu mbikavu wa Yuda, wāmupa ne mityi ya kūbakulula nayo bibelo bya kibundi.
Pāfikile Nehemia ku Yelusalema, wābandawile bidi mumbu. Kupwa, wābungila pamo babitobo ne baludiki, wēbasapwila’mba: ‘Kino i kintu kibi mpata. Tufwaninwe kwikwata’ko na mingilo.’ Bantu bāitabija, bāanza kūbakulula mumbu.
Inoko bantu bamo balwana na bene Isalela bādi bebazawila’mba: ‘Nansha ke mukenge ubwanya kupomona lubumbu lomūbaka’lo.’ Bene Isalela bāsūdile byobādi bebatuka, abo bāendelela’nka na kūbaka. Lubumbu lwālepele, lwāikala lukomo.
Balwana nabo bākwata mulangwe wa kwiila ku mitamba mikwabo mwanda wa kutamba Yelusalema divita mu kitulumukila. Bayuda pobāivwene uno mulangwe, bāzakele. Ino Nehemia wēbanena’mba: ‘Kemwakikwatwai moyo. Yehova udi netu.’ Ebiya Nehemia wātūla’ko balami ba kukinga bengila, balwana bākomenwa kwiya kwibatamba divita.
Mwingilo wa kūbakulula mumbu ne bibelo wāpwile mu mafuku’tu 52. Nehemia wāityije bene Levi bonso bāye mu Yelusalema mwanda wa kufikidija mumbu. Wēbabenye mu bibumbo bibidi bya batuimba. Bākandile pa lubumbu na kukandila pa nkala ya ku Kibelo kya Nsulo, kibumbo kimo kyāanza kwendela ou mutamba kikwabo nakyo mutamba mukwabo, kēbajokoloka kibundi. Bāimbīle Yehova na bimpungidi, membo, ne nsense. Ezela wāendele na kibumbo kimo, Nehemia nandi na kibumbo kikwabo, kufika ne byobākesambakenine ku tempelo. Bantu bonso—bana-balume, bana-bakaji, ne bana—bālambwile bitapwa kudi Yehova ne kusoba masobo. Mawi abo a nsangaji āivwenwe’nka ne kulampe.
“I kutupu kyabulwi nansha kimo kikupungīlwe kikalonga kintu.”—Isaya 54:17


text:
Kusondela Buumi bwa Banakristu mu Bulelo Buboola
Cimvwika buti kuyookkala mu Bulelo bwa Yahuwah anyika (Mateyo. 5:5; Ciyubunuzyo. 5:10) eelyo Yahushua Messiah mwaalumi (1 Timoteo. 2:5) aakuzyokela kuzwa acuuno ca kuluyo mpakkede kujulu (BaLoma. 8:34; BaEfeso. 1:20) mumusela uuboola (1 Batesalonika. 4:16, 17)? Ime ndisyoma kuti Bantu banji badonaika Inga beezyeezya mbokunga kwaba kuti kakucinyina mapenzi aabuumi buno woonse, kakutaninga bambwa Bulelo bupya munyika. Atuye kumbelaa mazuba kuciindi ncaakasyomezyedwe Abrahamu (Matalikilo. 12:1-4) eeco ciyoozuzikwa alimwi Walo uyootambula nyika alakwe, Pele tiicakacitika mubuumi bwakwe (Milimo 7:5).
Amwezyeezye...bumwi buzuba mboobukila wajana kuti zyoonse nkondo zyakamana. Kweezyeezya kuti nuuba muzeezo buyo wa ntobolo zidubauka lino wamanina lyo, tuuciyeeyelwi alimwi tuucikonzyi akuyeeyelwa kabili. Kunyina uupingilila kuyubilila kujaya muntunyina uugeme ku buumi butakwe kufwa. Koyeeya mbonga waliiba kayi ono inga konoolyeendelela kakwiina kuyoowa umwi kuti inga kayookuyasa musyonga wantobolo. Yebo isitilidwe kuli zyoonse eezi. Macceba antobolo, myuumba a masumo amadandabiti ayoopindulwa Luna zibelesyo zyakulimya myuunda, mbweenya mbuli mbuwakeelede kucita (toonse). Inzya, Yahuwah wakatubikkila ansaano kuti katweendelezya nyika mubunkutwe. Busena mwaakabambila muntu bwakali muunda. Muntu wakabumbwa kuzwa (kubulongo) bwamu mbewu eeyo. Nkako muntu ncibeela cambewu eeyo. Adamu wakutaanguna wakalengedwe mu ciimo naa mu cinkonzya ca Yahuwah (Matalikilo. 1:26) alimwi Adamu wabili (Yahushua) awalo wakabambwa muciimo naa mucinkonzya ca Yahuwah (1 Bakolinto. 15:45; BaFilipo. 2:6).
Buumi tabucinooli bwakujata maanka kujatauka zya makwebo. Ndeke zya lumamba azyalo ncibeel cijatikene aamakwebo. Kucinoonyina mpindu yeelede kukosozyegwa cakuti, “fwamvwaanya, komanizya lino” kutiyaanina buvwubi, nkaambo kunooli ciindi cinjaanji cakumanizya kufumbwa ceelede mu kuyanda kwa Yahuwah kucitwa amuntu uukkala ansaa zuba.
Micelo azisyu mani zyinookomena munyika zinooli zyeezyo zikkutya akunona loko kazizwide busani busalala cakutavwelanya kantu, nkaambo alikke maanza aanoolima akubambilila zyakulya eezyo anooli maanza aakalengululwa mumubili wa Messiah. Meenda aanooyida zisyango eezyo anooli meenda aayinda kusalala, kaatajisi misamu iikola nokuba misamu yakujazya buuka iisanganyidwe. Kunoonyina zyuuka ziluma. Manyongwe aapenzya bantu anoomanide! Kunyina uunoozyalwa kafwide, pele buyo akataa babisyi bazuunyene mu busofwaazi.
“Lino umpe uyookala antoomwe akabelele; siluwe uyoolala antoomwe akapongo; alimwi moombe akalavwu bayoolya mucilido comwe; boonse bayoolala antoomwe, nkabela mwana muniini uyoobeembela. (Izaya 11:6).
Umpepe akabelele, zyoonse ziyoolya mucilido comwe; mulavwu uyoocela bwizu mbubonya mbuli iŋombe; anzoka, bulongo buyooba cilyo cayo. Tabakooyooluma nikuba kunyonyoona moonse mucilundu cangu cisalala, mbwaamba Yahuwah. Nyika yoonse iyoozulila luzyibo lwa Yahuwah mbuli meenda mbwaavwunikide atalaa lwizi.” (Izaya 65:25; 11:9).
Eezi nzitondezyo zyakuti oobo Bulelo bunooli anyika akuti bantu abanyama tabanooli kujulu kabalizya tunkobela...
Ime, ndewumwi, ndinookkomene kuleka kubelesya kkompyuta eeyi, akutalika kulikwaya kubeleka zuba kalibala, kalitacinootalisyi bulwazi bwa kansa acinkanda cangu, alimwi talinokuumpi kapati kuti ndakkalilila azuba nkaambo mulengalenga wesu unoobambuludwe mbuwaalengedwe kakutana bambwa misamu iinyonyoona muya mubotu, misamu iifusula ccovwu, mpindu zibamba magesi, azyeezyo zisandula muya uukola akuutonkela muluwo kuyaabusofwaazya muya mubotu.
Pele ncintu comwe cilimasimpe: ikuti katuzumanana kulilauka zintu zinyongene mubuumi bwamazubaano, inga twagama nzila iisiya kuduma mbi kusofwaala, akwaalilwa ncobeni...tatweelede kulikatazya muzintu zitabujuli kakuli mumuni wa kasimpe wasika kuli ndiswe kuti tuubambilile kutaanguna zyoonse kumbelaa zintu zitujatya bubi. Tweelede kukambauka mulumbe wa Bulelo, katweendenda amoza akasimpe, katulutide kuzuunyanina lwiito lwesu.
“Pele amulinde lyoonse, myoyo yenu italengaali kujatikana mubulyato butolwaalazya abukolwi, kamupenga kuyeeya zya buumi buno, kutegwa oobo buzuba butakamutilimuni aanga nkoonze. Nkaambo buyoobasikila boonse bakkala anyika. Pele amulinde kuti mukakonzye kuyokoka kuzintu zyoonse ezi iziyoocitika, akwiima kumbele lya Mwanaa Muntu” (Luuka 21:34-36).
“ They will reject the truth and follow strange myths. But you should keep a clear mind in every situation. Don’t be afraid of suffering for the Lord. Work at bringing others to Christ. Complete the ministry Yahuwah has given you
Ndakulailila kunembo lya Yahuwah alya Yahushua Messiah walo uuyoobeteka baumi abakafwa, aakupompa kuzyoobikka Bulelo bwakwe: Kambauka makani ookwa Yahuwah lyoonse. Kwaajatisya, muciindi ceelede nokuba citeelede. Kkazyika moyo kulaya akutapatila bantu bokwenu akukombelezya akubayiisya zibotu. Kokazikisya loko moyo mukwiisya kwako. Nkaambo ciindi ciyoosika ncobati kaleke kuteelela kufundisya kwinikwini, eno bayoogama kulijanina bafundisi bali mbuli kuyanda kwamyoyo yabo beni, kuti babaambile ncobati babotelwe kumvwa. Bayoosinka matwi aabo kumakani menimeni, bakagame kuswiilila zyamankwangwaalizya, Pele yebo kobaa muzeezo uusalala muzintu zyoonse. Utabaa bukandu kupengela Simalelo. Kofwabalika, kosungwaalila milimo yabukambausi akuleta bamwi kuli Messiah. Kokondezesya mulimo Yahuwah ngwaakakupa” (2 Timoteo. 4:1-5).
Ime ndaabila ceeci kuli baabo mbotusyoma limwi mu Bulelo muluyando lupati abulangizi bwa Messiah a Bulelo bwakwe buciboola.
Eeci ncibalo citali ca kabunga ka WLC cakalembwa aaba Andy Szewczak (Volume 8 No. 8, Focus on the Kingdom, 2006)
Twakagwisya mucibalo citaanzi woonse mazina aamilimo aabakomba mituni ngobawulikide Taata a Mwana akubikka mucibaka cangawo mazina mataanzi ngubaapedwe. Kuyungizya waawo twakajokolosya mu Mangwalo ngotulembulude mazina aa Taata a Mwana, mbuli mbwaakalembedwe abalembi ba Bbaibbele bakayoyelwa Moza. – Kabunga ka WLC


text:
Cakutaanguna 1: “Kuli ndiswe to Banakristu kuli biyo Leza omwe, Taata” (1 Bakolinto. 8:6).
Ono hena yebo walibambila kusyoma cintu eeci? Nceeci mbocibede bwini: “Hena toonse tatuli bana ba Taata omwe? Hena tali Leza omwe wakatulenga toonse na?” (Malakayi. 2:10).
Bunji bwa zikombelo zyaakaka kusyoma muli leza omwe pele kumwi kazilyaamba kuti, “Tusyoma Leza: Taata, Mwana a Muya Uusalala.” Kunyina kampango nokaba komwe mu Bbaibbele, pele biyo komwe aako kazyibidwe kale kuti nkakupelengusya kali mu 1 Johane 5:7 (alimwi kagwisyidwe mu mabbaibbele aasimbwa mazubaano), aako kalembedwe kuti ooyo Leza omwe ngu Taata, Mwana (“Ijwi”) a Muya Uusalala.
Jeesu wakaamba kuti mubbuku lya Johane 17:3, “Taata alikke ngo Leza wakasimpe.” Augustine, ooyo wakali kuluulwa (munzila yakulendekezya, mbotuyeeyela) kuti wakali mwiyi Munakristu wakalaa mpuwo, walo nguwakasendekezya kampango aako, akucincauzya mabala mbwaakatobelene, aboobo akucinca ncokayiminina cini, kutegwa kamvwike aanga kaamba kuti Taata a Mwana bobile antoomwe mbaba Leza omwe wakasimpe uulaalikke.
Ibbala lyakuti “Leza”, lyaambwa mucibaka ca Taata ziindi zili 1300 mu Cizuminano Cipya. Pele bbala lyakuti “Leza” mu Bbaibbele kunyina noliba lyomwe noliiminina Taata, Mwana a Muya Uusalala pe. Ooyo Leza Omwe wakasimpe ngowaambwa kuti WALO alikke ngo Muntu wabulemu, ziindi ziinda zyuulu, mbuli mumabala aamwaamba kuba omwe aakuti: Ime, Me, Cangu, Lwangu, Wangu, Yebo, Webo, Lyako, Bwako, Lwako, Walo, Nguwe, Lyakwe, Lwakwe.
Aabo basyoma Baleza botatwe, balazumina kuti balizulidwe kuti lusyomo lwabo talukwe busongo. Cardinalo J.H. Newman wakaamba kuti lilikke notunga twapandulula Baleza botatwe ndileelyo notunga “twaamba kuti cintu comwe nzintu zyobile” ( Select Treatises of Athanasius in Controversy with the Arians, 1895, p. 515).
Dr. Hey, naakali kuyiisya kucikolo ca Cambridge wakaamba kuguminizya Baleza botatwe kuti, “Inga muciindi cimwi kacinookulwaizya kulibombyabombya, mpoonya kumamanino twatalika kuzuminana, ikuti lyoonse notwabaa ciindi cibotu twacita cabucenjezu kutondezya lusyomo lwesu [muli Baleza botatwe] mbolumaninide kubulila maanu” (Lectures in Divinity, Vol. 2, p. 253).
Dr. Martin Werner waku Bern, Switzerland, wakaliluleme nakaamba kuti kusyoma Baleza botatwe kuligwebengene: “Cikombelo cakalijana amaandaanino aanzila mpeenya buyo mbucaasolela kumvwanya lusyomo muli Leza Jeesu a Leza Taata ku lusyomo lwa Leza omwe uulaalikke. Nkaambo kweendelanya bwaamba bakamboni ba Cizuminano Cipya, muziiyo zya Jeesu ziguminizya Leza omwe alikke wamu Cizuminano Cakale amu buJuuda, kunyina nociceya cakacincidwe pe. Maako 12:29ff. wakalemba eeco Jeesu lwakwe ncaakasiminide kwaamba, kakwiina kuleyaleya, eeco ncecipati cili mu lusyomo lwa bana Isilayeli lwakusyoma muli Leza omwe alikke mubukkwene…Eeyo nzila njicaabelesya Cikombelo kuti citondezye mbozyeendelana lusyomo lwaco muli Leza Taata a Leza Mwana kweelekanya kulusyomo lwa Leza omwe uulaalikke, yakali nzila yakalaa kudonaika akupyopyongana kapati.” (Formation of Christian Dogma, 1957, p. 241).
Aabo basyoma muli Baleza botatwe bakaalilwa kusyoma kampango kali atala aawa, aako katondezya Leza omwe kuti ngo Taata (1 Bakolinto. 8:6). Kutegwa baliyumyeyumye kuliiba mu mizeezo yabo iigwitingene, bakapapa kutaminina Jeesu kuti “Mwami omwe,” aboobo weelede akuti abe ngo Leza! Mubufwaafwi kuzeka kwabo kwakali kwakuti, Jeesu ngo Kristu mwami omwe/Messiah pele tali Mwami Leza mupati. (Intembauzyo. 110:1; Luuka 2:11).
Ibbuku lipandulula Kristu a Mulumbe mubotu, lilembedwe kasimpe kaubauba kakuti: “Ku bantu ba Cizuminano Cipya, Leza wakali Leza wa Cizuminano Cakale, Leza Uupona, Muntu, uulaaluyando, uukkomanisya, uuyandisya kuzwidilizya makanze aaluzyalo lwakwe aatamani, uukkomanina kuzuzika ciimo cakwe caluyando…Kusyoma muli leza omwe wamu Cizuminano Cakale tiicakali cintu cikopa kumvwisyisya, nkaambo Leza wamu Cizuminano Cakale taakali muzeezo wamumutwe buyo, nokuba [cintu citaponi], pele lyoonse wakali Muntu” (Vol. 1, p. 807).
Murray Harris, umwi wakali kusyoma Baleza botatwe, waamba kuti: “Taciboneki kutaba mumulawo kubuzya mubuzyo uuli boobu: Nguni ooyo mulembi wa BaHebulayo ngwaakali kwaamba eelyo naakati (1:1), ‘Muziindi zinjaanji amunzila zinjaanji Leza wakali kubandika abamatata bakaindi nsiku lini kwiinda mu bashinshimi’. Kwaamba kuti tiiwakali Muya Uusalala eeco cilalibonya kuzwa mukaambo kakuti nokuba mu Cizuminano Cakale nanka mu Cizuminano Cipya, Moza Uusalala tawiitwi cakugaminina kuti ngu ‘Leza’ pe. Aboobo, nokuba kuti eelyo bbala mu LXX [Septuaginti] lyeelene alya YHVH — kurios [Mwami] — pele livwuzya biyo kwiitwa Jeesu mu Cizuminano Cipya cakuti limwi lyaleka akuba zina lya mulimo wakwe lyaba biyo aanga ndizina lyakwe limugaminina, tacikonzyeki kuti ooyo o theos [Leza] wa BaHebulayo 1:1 waba nguuyiminina Jeesu Kristu, nkaambo aako kaambo nkeenya mumulaka waci (Giliki) kajisi mabala aakuti ‘(ooyo Leza waakanana…) amumazuba aamamanino aano ucikanana akulindiswe kwiinda mu Mwanaakwe.’ Nkaambo ooyu mulembi uuzuunyene kuswaanya mibandi yabulemu yobile yakuti (‘Leza ooyo wakabandika…alimwi aakale wakaamba akuti), aboobo ooku kwaambilizya Mwana munzila eeyi kutondezya kuti ooyo o theos waci Giliki [Leza] wakalizyibidwe kwiitwa kuti ngu ‘Leza Taata.’ [Kunyina muntu uumbi wakali kunga wayitwa kuti ngu ‘Leza Mwana’!]
“Mbweenya buyo, akwalo kwiimpanya akataa o theos [Leza] kuti nguukanana mumisela yobile [ya Cizuminano Cakale amu Cizuminano Cipya] akukananina mu ‘Mwana’ kuti njenzila yamamanino njabelesya kukanana, eeco citondezya kuti mumuzeezo wa mulembi ooyu tiibakali Baleza botatwe bamu lwiiyo lwa Bunakristu aabo bakali kukanana aabamatata kwiinda mu bashinshimi pe. Nkokwaamba kuti, kumulembi wa BaHebulayo (mbuli balembi ba Cizuminano Cipya boonse, umwi muntu mbwanga wapozya) ‘Leza wa bamatata,’ Yahweh, taakali uumbi kunze lya ‘Leza Wisi wa Mwami wesu Jeesu Kristu’ (yebo koyezyeka Milimo 2:30 a 2:33; 3:13 a 3:18; 3:25 a 3:26; bikkila maanu aku kampango 5:30).
“Ooku kukosozya makani munzila eeyi, kuleendelana cakumaninina ambolibelesyegwa bbala lya theos [Leza] mu Cizuminano Cipya. Inga tiiceelela kuti bbala lya Elohimu naa YHVH nilyali kwiiminina Baleza botatwe mu Cizuminano Cakale, kakuli mu Cizuminano Cipya bbala lya theos [Leza] kaliiminina Taata alikke kutali Baleza botatwe pe.”1
Ooku nkulilekelezya ncobeni! Ibbala lya ‘Leza’ mu Mangwalo kunyina noliiminina Baleza botatwe pe!
Aakale kaziindide ziindi zya Bbaibbele, Cikombelo cakaziluka maanu kwaanka kukonga bantu kuti kufumbwa uutazumini mutwe wa Baleza botatwe uyoosweekelwa lufutuko. Lino naakali kuyiisya Mutwe wa Baleza botatwe ku Oxford, Dr. Leonard Hodgson, Duundumuntule Mubwiyi bwa bupaizi, wakayungizya masesya mucintu cilaa ntenda. Walo wakalemba kuti: “Malembe ookwa Athanasia malembe aamalailile mapati, nkaambo atondezya kuti, eelyo nikwaali kusolwa kululamika lusyomo lwa Bunakristu lujatikizya [lwiiyo lwa busongo] bwa ciindi eeco, coonse cakeelede kucitwa nkubikka buyo mulongo wazintu zikazyanya mpoonya akwaamba kuti yebo inga wasingwa kuti toozumina zintu eezyo [!]...Cintu citaanzi cakusungilizya mizeezo kuti iteelele lusyomo lwa Banakristu lwa Baleza botatwe cakali kunyandisya.”2
“Masimpe ngakuti, eeyo misyobo ya lusyomo, isotoka mulawo wa Shema. Kuli Jeesu, Shema lyakali musemo wa mulawo wabulemu…Ino mbubuti kuti muntu umwi walisungula kutobela lusyomo lwa Jeesu, hena ono inga walanganyigwa kuti muzangi uuzangila cikombelo cilemenede na? Ino mbubuti ncitwakabaa bweeleenzi boobu bwa kudyakaizya/ kumwaya mulawo mupati kwiinda yoonse? ‘Mwami Leza wesu Mwami omwe biyo’ (Ciibalusyo. 6:4; Maako 12:29).
“Mwiyi Les Hardin wakati: ‘Swebo notusyoma lusyomo lwa Bunakristu, twakabala kaambo aaka kubee ntunsiyansiya twabaabo basyoma muli Baleza botatwe; nkako ncotusyomena kuti Leza uli muzibeela zyotatwe — Taata, Mwana a Muya Uusalala — aboobo aaka nkakampango kakatulesya kusyoma kuti kuli baleza botatwe…Mubwini, nokuba boobo, eeco tacimvwiki kapati kuba cintu cilaa maanu, aboobo ndolwiiyo luzwanganinwa oolu lwakapa kutikaika madolomu manji aa inki wakusimbya milumbe iili boobu”, (pele ooyo inki wakanyonyoonwa uluubukide kubikkwa mu cikkelo kweelanya aa bulowa bwa baabo bakajaigwa nkaambo bakakonkezya kwiimikila nji mukasimpe kuti Leza ngumwi alimwi alikke ngo Taata.)
“Mwiyi Hardin uliluleme kubuzyilila kuti kuli maanu nzi aajanwa mukwaamba kuti Leza uli muzibeela zyotatwe. Bantu bakaindi bakalibbakabbaka kubaa camba mumisela yakainda kabakaliyumyayumya kubuzyilila lusyomo oolo. Bamwi bakakkalilila akulemba milumbe iijatikizya cintu eeci…Hena ono swebo twaamba kuti ooyo Silutwe wa Busongo, Ooyo kuzyila busongo boonse kuli Nguwe, inga wazuminizya buti muzeezo uutakwe maanu kuti ubelesyegwe kupandulula ciimo Cakwe mbwabede? Mwasinizya na?”3
Zyoonse eezi zintu zipyopyonganya, kusanganya bujayi amanyongwe akutanda bantu kuzwa muzikombelo, nizyatakeelede kucitika kuti eeco cili namba 1 atala aawa nicakasyomwa! “Kuli ndiswe kuli Leza omwe buyo, Taata” (1 Bakolinto. 8:6).
Zyoonse eezi nizyaataacitika kuti basicikombelo nibaateelela ooyo Jeesu ngwaakaamba kuti “Mwami Leza wesu ngu Simalelo omwe” (Maako 12:29). Mwami omwe caambilizya Muntu omwe. Leza Muntu omwe mbuli bwaambwa mu namba 1. Nicaagwasyilila kululamika mibuzyo yakuti nguni Leza omwe: “Kuli ndiswe kuli buyo Leza omwe, Taata.”
Nkaambo nzi ncomutabikkili maanu kwaaba moyo woonse kuteelezya Jeesu ncamwaambila ooyo ngomutaminina kutobela, ooyo waambwa mumulawo mupati kwiinda yoonse”? Jeesu wakaamba kumamanino aamulimo wakwe wakuyiisya kuti: “Mwami Leza wesu ngu Simalelo omwe” (Maako 12:29).
Ncencico cini eeci ciindulukide kwaambwa amumalembe aaci Giliki (LXX) aa Cizuminano Cakale amu Cizuminano Cipya. “Mwami omwe” caambilizya Muntu omwe, kutali banji! (Kuti koyanda, kobuzya mwanaako uulaa myaka yobile akwaambile!) Kwaamba kuti Leza “Mbantu botatwe” nkupilinganya Mangwalo. Mulembi muJuuda wakaliteelede akuzumizya majwi eeni ookwa Jeesu: “Uliluleme, omwiyi, kuti kunyina uumbi kunze Lyakwe (Muntu omwe, Maako 12:32). Ooyu muJuuda wakayungizya atalaa mbwapandulula Leza, akuzuminizya cakaambide Jeesu, eelyo naakayungizya kampango ka Ciibalusyo 4:35, 39 kuti: “Kunyina uumbi kunze Lyakwe. Kunyina uumbi pe.”
Kaambo keni nkaaka: Hena yebo ulazuminana a Jeesu, naa kutobela Jeesu kwako ambopandulula Leza takuteeleleki kuli Leza a kubantu? Banakristu beelede kumvwikisya mbwamvwika Jeesu akubaa muzeezo mbuli nguwe (1 Bakolinto 2:16). Toonse tuluuzumina “Mupailo wa Mwami.” Pele hena tulawaambilizya canguzu mbweenya mbuli “mulawo wa Mwami,” mbweenya awalo mbwapandulula Leza a “cikonkezyo cesu ncotutobela” kuli Leza akuli Messiah Wakwe na?
Ikaambo kokwa Paulu nkakuti “kuli ndiswe [to Banakristu] kuli buyo Leza omwe, Taata” (1 Bakolinto 8:6), kainduluka buyo ncaakaamba Jeesu a Mangwalo myeelwe-myeelwe yaziindi, kuti Leza ngumwi, “Walo, Ngonguwe,” Taata waluzyalo, omwe buyo alikke. Jeesu awalo ncobeni ngu “simalelo omwe Messiah/Kristu” myaanda yaziindi; talikila kubala muli Luuka 2:11. Jeesu “mulombwana Messiah” uuli muli 1 Timoteo 2:5, nkakaambo kokwa Paulu kamwi kajatikizya mulawo wabulemu.
Intembauzyo 110:1 nkampango kavwuzya kwaambwa kuzwa mu Cizuminano Cakale akuzya mu Cizuminano Cipya. Ncenciceeco Jeesu, simalelo mwiyi (Johane 13:13), mpeenya aawo ncaakabuzyila mubuzyo wakwe wamamanino ulaampuwo uujatikizya basimalelo bobile baambwa mu Intembauzyo 110:1. YHVH, Mwami Leza, mu Intembauzyo eeyo ngo Mwami Leza alikke, nguukanana kuli simalelo wabili, Messiah, ooyo uutali Leza pe, pele ngu “simalelo wangu [muntu susu], kutali “Mwami wangu.” (Ibbala lipati mu bbala lyabili lya Intembauzyo 110:1 ndyakunyonganya biyo maanu; langa amu RSV, NET, NIV ubone cibambuludwe).
1 Murray Harris, Jesus as God, p. 47, bbala lilembedwe anselelo 112.
2 Christian Faith and Practice, p. 78, 80.
3 Barbara Buzzard, “Praying Like Jesus: The Shema,” Focus on the Kingdom, Kasangalubwi 2020.
Eeci cibalo cakafwiinsyigwa kuzwa mucibalo citali ca WLC cakalembwa aaba Anthony Buzzard.
Aayo mazina aamilimo nkamu ya WLC ngiisola kweeleba (mbuli lyakuti Leza, Jeesu, aamwi) akasiigwa mbweenya mbwaakalembedwe amulembi wacibalo citaanzi nkaambo alabelesyegwa kanjaanji mukulembulula kugwasyilila kutondezya bufubafuba bwa kusyoma Baleza botatwe. Kutegwa umvwisye kaambo keni nkamu ya WLC nciikulwaizya kubelesya zina lya “Yahuwah” mukwaamba Taata, alya “Yahushua” mukwaamba Mwana, twakomba kolanga zitobela: Why Yahuwah & Yahushua Only


text:
Les éléments de menu en rouge contiennent des informations récemment mises à jour.
Ku yaya saa beyi babafikile kwi Fumu Yesu, na kumwipusha'shi, Nani namu mukile bukata mu bufumu bwa mawulu ? Na Yesu bayitanyine muana mukinga kwadi, bamutudile pankatshi paabo, na bambile'shi, Na bambile’shi eyendo nenulungula'shi, su tanwibalulukye, na nwafika bu baana bakinga, tanukatwele mu bufumu bwa mawulu. Byabya muntu oso akeyisha bu uno mwana mukinga, yawa ngi mukile mukata mu bufumu bwa mawulu. Na muntu oso atambula mwana umune bu uno mwishina dyande, bantambula.
Anka muntu oso akuponesha umune aku bana bapela, babakumina mwandji, bibandya kukila buwa bamuanya ebwe dikata mu shingo yaye, akwikishibwa namu mu madindji a mema.
Dimukayi, tanubenganga umune aku bano bapela ; mwanda nenulungula’shi, bamwikewulu baabo ababandjila mpala ya Shami emu mawulu efuku dioso. (Mateo 18:1-6, 10)
Fumu Yesu bambile'shi, Mwanda ubafiki Mwana a Muntu mu kupasha kyakya kibandi kishimine. Anwe anutentekyesha namini? Su muntu ena mikoko lukama, na umune wa ku yanka wa shimina, aye takalekye makumi kitĕma na kitĕma ku mwuengie bwa kwenda mu kukimba ubashimina su ? Na su bewupete, ami nenulungula eyendo'shi, ena muloo ukile bukata wa wawa mukoko kukila makumi kitĕma na kitĕma a yishi ishimine. Byabya Shenu e mawulu, tamukumine ‘shi umune a ku bano bakoto bapela ashimine. (Mateo 18: 11-14)
Mukanda w'Efile-Mukulu awamba'shi : Tubadi atuwumbakana bu mikoko, tubadi bēnde muntu mu dyaye eshinda, muntu mu dyaye eshinda, anka Yewoba baponesha bubi bwetu booso pa mbidi yaye. (Esaya 53: 6)
Mwanda Efile-Mukulu bakishekishe kifulo kui ba pa senga, bebapeele Mwana’ye ‘Eleka'shi oso yawa amukumina mwadi takashimina, anka ekala na muwa wa yikalayika. (Yoana 3: 16)
(Eteshi dya Bena Yuda) kibadi peepi. Biabia Yesu bebwesheeshe meso aye, bamwene kibumbu kikata akifiki kwadi, na bayipwuishe Fidipi'shi, atukawulu mikate kwikuni, biakudya bano bantu ? Anka bakwile byabya bwa kumutompa, mwanda baadi awuku aye nabeene byadya kukita. Fidipi bamwalulwile'shi, Mikate ya nkama ibidi ya denalio taibakumbana, biakwata muntu oso sunga kipindji kipela. Umo mwiyi aye, Andele, mwina a Shimone Mpiele, bamulungwile'shi : Kuno kwi mwana mulume (mukinga) ena mikate itano, na mishipa ibidi, anka'bi tabilombana bano bantu be buno bungi bwi biabia? Yesu eshi, ebashadikyeyi, mu kyakya kibalo namu mubaadi kimwā kia lubishi ki bungi. Byabya bantu balume babashaleele, tubadi pepi na tununu tutano. Yesu namu batshile mukate, na pakupwa kutumbula, bayabiile kwi babaadi bashale; anka byabya bimune namu na mishipa, muyile bungi buba badilanga. Na kunyima kwa abo kupwa kwikuta, balungwile beeyi baye'shi : Nukongye bifingi fingi bishale ku mikate atano na pababapwile kudia, kupela shi tala twa shimisha kintu.
Byabya babebikongyele, na babaushishe biseele ekumi na bibidi, bya bifingifingi bya bibasheele ku mikate atano, pa babapwile kudya. Byabya bantu pakumona, kilengyeleshi, kibakitshine yesu, babakwile’shi, uno’u ni mutemuki eyendo bafiki mu nsenga. (Yoano 6: 4-14)
Na Yesu bebalungwile’shi : Ami ne wine mukate wa muwa ; yawa namu afiki kwandji takekala na sala nya, na yawa akankumiina takekala na nyota. Oso mumpebwe kui Yaya akafiki kwandji; na yawa oso afiki kwandji ntanamupele nya. (Yone 6: 35, 37)
Tentekyesha mupangi oobe mafuku a busongwalume boobe, pashafikile mafuku'abi na pashafikile bipwa byokamba'shi, Ntshin'abyoni muloo. Kutshina kua Yewoba mbangilo a binangu. Kutshina Yeoba nkuikala na mianda yibi mushikwa. Kutshina kwa Yewoba bangilo a binangu ; kutshina kwa yewoba kushikwa mianda ibi, mpombo tayanafikye kwad kutshina kwa yewoba a kuyisha muntu ku muwa na shanako, anekale na kufukama, mpombo tayanafikye kwadi. (Mulungudi 12: 1 ; Miele 1: 7, 8: 13, 19: 23)
Eyendo, eyendo, nenulungula’shi : Yawa apusha eyi dyande, nakukumina yawa bantumine, ena muwa wa yikalayika, na to kakidi ku kiimu, anka bakatuka ku lufu bende ku muwa. (Yoano 5: 24)
145, Avenue du commerce, quartier Tshinsambi, commune de Kananga (Kasaï-Central, RD Congo)
Notre Site Web copyright© cers. Tous droit réservés.


text:
Kululamikwa kwiinda mulusyomo ngo moyo wini uuli mukati ka mulumbe mubotu. Yahuwah wakabayanda babisyi cakuti, Walo wakaabila kufumbwa muntu uumusyoma bululami bwa Kristu Yahushua, eeci nceciyubununa bupati bwa luyando butakonzyi kumanina kutondezyegwa mumisela iitamani yoonse. Alimwi kwiindilizya waawo, kululamikwa kwiinda mulusyomo kuletela zipego zisandula mubisyi kuti abe mucinkonzya ca bulemu bwa kujulu.
Pele Yahuwah Sibuuya loko, nkaambo kaluyando Lwakwe lupati, ndwaakatuyandisya nekuba leelyo nitwakalifwide mumilandu, wakatubusya toonse antoomwe a Messiah (luzyalo ndomufutuzidwe) Wakatusumpwida antoomwe Anguwe akutukkazyika toonse mumweenya wakujulu muli Messiah Yahushua: kutegwa mumizukulu iicizya akatondezye buvwubi bugambyabwa luzyalo Lwakwe mulweetelelo Lwakwe ndwaletela ndiswe muli Messiah Yahushua.
Nkaambo kwiinda muluzyalo mwakafutulwa kwiinda mukusyoma, nkabela makani taazwi kuli ndinywe nobeni, ncipo buyo cizwa kuli Yahuwah. Eesyi makani aancito zyesu pe, kuti kutabi muntu uulikankaizya.(BaEfeso 2:4-9.)
Inzila ya lufutuko ijatikizya zinjaanji kutali buyo kulekelela babisyi zinyonyoono zyakainda kale. Kunununwa, kakwiina kubambululwa ciimo, takuli kufutulwa mubukkwene pe. Aboobo, Yahuwah upedelezya muntu uusyoma zipego zinjaanji. Eezi zipego zyaluzyalo lwa bulemu, ziyakulula muya wamuntu kuti abe cimbonimboni cikonzyanya ciimo cabulemu bwa kujulu. Mbombubo mbuubede kukomena mulimo ookwa Yahuwah wa kululamika bantu.
Kululamikwa
Aciindi cini eelyo mubisyi weempedwe zinyonyoono natambika janza lyakwe kwiinda mulusyomo kuti ajatilile cisyomyo cakuti bulowa bwa Yahushua busanzya zinyonyoono zyakwe, mpeenya aawo ooyo muntu walulamikwa. Mpeenya aawo, Yahuwah umubalila kulubazu lwa buumi bwa Yahushua butakwe cibi alufu lwakwe lwakazunda cibi. Eeci ncipego. Tacili cintu cikonzya kujanwa kwiinda munguzu zyamaanza aamuntu, mukuliimya kulya nokuba mukweempwa zibi pe.1 Eeci ncipego cakwaabilwa.
Nkaambo kakuti kumilimo ya mulawo taakwe muntu naba omwe uukonzya kululamikwa kumeso Aakwe, Nkaambo kumulawo nkokuzyibilwa cibi.
Pele sunu kulayubununwa bululami bwa Yahuwah butali bwa mulawo, bulatondezyegwa ku mulawo akubanshinshimi.
Oobu bululami bwa Yahuwah mbwa kusyoma Yahushua Messiah, mbubwabo boonse buyo aabobasyoma, taakwe bwaanka.
Nkaambo boonse bakabisya akulezya kusika kubulemu bwa Yahuwah, pele balalulamikwa buyo kuluzyalo Lwakwe abunununi bwa Yahushua Messiah. Walo Nguwe ngwaakabikka Yahuwah kuti abe mulungo, kwiinda mulusyomo mubulowa Bwakwe.
Ncitondezyo cabululami Bwakwe, nkaambo kakuleka zibi eezyo zyakacitwa kalekale kuciindi ca lweengelelo lwa Yahuwah. Alimwi ncecitondezyo cabululami Bwakwe kuciindi casunu, citondezyo cakuti Yahuwah uliluleme, alimwi ulalulamika ooyo muntu uumusyoma Yahushua. (Bala BaLoma 3:20-26.)
Kwiina muntu ncanga wacita mubusongo bwakwe kutegwa avwozyegwe bululami bwa Kristu pe. Lufutuko talukonzyi kuvwolwa nkaambo kanguzu nokuba milimo yamaanza aamuntu pe. Nkwiinda buyo mulusyomo muntu mbwakonzya kululamikwa, kayimvwi kunembo lya Yahuwah kubee kunyina naakacitide cinyonyoono. Kululamikwa tacili cipego cakupegwa aciindi comwe buyo pe. Lyoonse kulayandika ciindi aciindi kwaabilwa bululami bwa Kristu kutegwa mubisyi alivwumbilile busofwaazi bwakwe kabelesya buumi bwa Yahushua busetekene, butakwe kampenda lufu Lwakwe ndwaakazunda cinyonyoono.
Kusetekana
Eelyo muntu nasala cipego ca kusetekana, milyango yaciyobwedo cazileleko Kujulu ilajulwa, mpoonya ulapegwa zileleko zinjaanji. Cimwi akataa zileleko eezyo nca kusetekana, naa kusandulwa kuti abe muciimo cabulemu bwa kujulu.
Ezekiya upandulula mbocicitika eeci:
Njoomusansaizya maanzi aanjoloma kuti musalale. Busofwi bwenu boonse azimpangaliko zyanu zyoonse, njoomusalazya kuzwa kuli nzizyo.
Njoomupa moyo mupya akubikka muya mupya mukati kanu. Njoomugwisya moyo muyumu wabbwe mumibili yenu, akumupa moyo wabuntu.
Njoobikka Muuya Wangu mukati kenu akucita kuti mweende mumilazyo Yangu akubamba mbeta Zyangu. (Ezekiya 36:25-27, KJV)
Mulawo wabulemu ulawo waluyando. Yahuwah upa muntu uusyoma cipego ciyandisi, umupa moyo mupya uulembedwe mulawo wabulemu. Kwiinda mucileleko eeci, zintu nzyosisikizya kuyanda, alimwi kufumbwa cisisidwe mumoyo wako, cilasalazyigwa. Lino utalika kukkomanina kusetekana akucimwa cinyonyoono.
Eeci tacaambilizyi kuti muntu inga taalyaamba kulondoka kataninga tambula bulemu. Toonse tucijisi ziimo zyakawida mucinyonyoono alimwi tuciinduluka kwaalilwa notutempaulwa akubula nguzu zyakulwana masunko mumibili yesu. Pele cintu ciimpene nokuba boobo ncakuti, cintu cini ncayadisya mumoyo muntu nkuswaangana antoomwe akuba bomwe a Taata.
Ncobeni, ooyu ngomupailo ngwakacaalizya kupaila Yahushua munsaa kunjila mu Getisemane:
“Nsyepailili baaba balikke, pele abaabo bayoosyoma mujwi lyabo; kutegwa boonse bakabebomwe anotomwe;mbuli ndiwe Taata mboli muli ndime, ambeyo muli Ndiwe, kutegwa abalo bakabe bomwe muli ndiswe; akuti nyika ikasyome kuti Webo wakandituma.” (Johane 17:20-21, KJV)
Cipego ncapa muntu moyo mupya nkokwiingula kwa Yahuwah ku mupailo wa Mufutuli ooyo.
Kupegwa Bulemu
Kupegwa bulemu ngomulimo mupati munzila ya lufutuko.
- Kululamikwa kubikka nguzu zya bulowa bwa Yahushua mucibaka ca mubisyi weempedwe zinyonyoono kutegwa ayimikile kunembo lya Yahuwah kubee tanacitide cinyonyoono.
- Kusetekana ncipego cakwaabilwa moyo mupya oomo cinyonyoono mubisyi mwatalika kucimwa cinyonyoono.
- Kupegwa bulemu ncipego cigwisya ciimo ciwide mucinyonyoono, akusandula mubili amuya wamuntu kuti abe mucinkonzya cabulemu bwa kujulu. Eeci ciyoocitika aciindi ca kubuka kuzwa kubafu kwa basalali, eelyo Yahushua aakuzyokela.
Kupegwa bulemu ncipego cimaninizya kusandula musyomi mubombe moyo kuti abe muciimo cabulemu bwa kujulu: “Pele iswe munzi wesu uli kujulu, nkukonya nkutulangila Mufutuli, Mwami wesu Yahushua Messiah. Ooyo uuzoosandula mibili yesu iisampaukide, kuti ikonzyanisyigwe amubili Wakwe mulemu. Eeci cizooba nkaambo kanguzu zyayooyo uukonzya kumubombezezya zintu zyoonse.” (Bala Bafilipo 3:20-21.)
Paulu upandulula cintu cicitika eelyo notutambula cipego eeci:
Nkabela mbuli mbutwakajisi cinkonzya casibulungo tuyooba aacinkonzya ca sijulu mbubwenya. Lino bakwesu, ndimwaambila masimpe kuti bantunsi tabakonzyi kuvwuba Bwami bwa Yahuwah, alimwi bantu bakonzya kufwa tabakonzyi kuvwuba zitafwiki.
Amubone, ndamwaambila makani aaasisidwe. Ngaaya, tatukooyoofwa toonse pe, pele toonse buyo tuyoosanduka. Tuyoosanduka mukaindi kaniini loko, mbuli mukulaba kwaliso, nuyoolila mweembo musyaalizi. Nkaambo mweembo uyoolila, eelyo bafu bayoobuka mbili batafwiki, aswebo nituyoosanduka. Nkaambo eeci ciwa ciboleka ceelede kusamikwa butafwiki. (Bala 1 Bakolinto 15:49-53.)
Moyo mupya wakapegwa basaante nibakalulamikwa. Lino, cipego ca mibili iitafwi bayoopegwa antoomwe aciimo ciindene. Basaante bayooba cimbonimboni cikkwene ca ciimo cabulemu bwakujulu. Balo mbana basankwa abasimbi ba Mwami Yahuwah alimwi bayookkala a Nguwe kukabe kutamani.
Lufutuko alwalo ncipego cini! Mbweenya buyo akululamikwa, kusetekana, a kupegwa bulemu. Kotambula cipego cokwa Yahuwah buno buzuba! Kunyina cintu nconga walicitila kuti uvwozyegwe cipego eeco pe. Kotambula buyo amoyo uulumba kwiinda mulusyomo lwako. Eelyo wacita boobo, Yahuwah Lwakwe uyookujana kolibambide.
“Nkaambo ngu Yahuwah uubeleka mumyoyo yanu, mbuli mbwayanda, akumupa nguzu zyoonse nzimubula niziba zyakukanza niziba zyakucita kuyanda Kwakwe.” (Bala Bafilipo 2:13.)
1 Kweempwa akwalo ncipego. Kuti kotayandi kulyaaba cakumaninina kuli Yahuwah, yebo inga wamulomba kuti azyokolole moyo wako uyande kulyaaba komaninide. Ulakonzya akulomba kuti moyo wako ucengululwe, uyande kulisungula. Kufumbwa ncoyanda kuti ubaa lufutuko buno buzuba, Yahuwah wakakonkezya kui ulakupa ncobeni.


text:
A Bana-Balume Batongwe—Boilai Ñeni Kudi Temote
MU MWAKA wapityile’u, bana-balume bavule batongelwe bu bakulumpe ne bu bengidi ba mingilo mu bukata mwa Batumoni ba Yehova kujokoloka ntanda yonso. Shi nobe ubadilwa mu bano batutu baswe, nabya sangela dino dyese dya mwingilo obe mupya.
Inoko, kyaba kimo ubwanya ne kusela mutyima kūlu. Jason mukulumpe umo nkasampe unena’mba, “Ponatongelwe, dibajinji neivwene bu navudilwa mingilo.” Ba Mosesa ne Yelemia nabo bēmwene bu kebabwanyapo mwingilo wēbapele Yehova. (Divilu 4:10; Yelemia 1:6) Shi nobe ye mowimwena, le i muswelo’ka obwanya kunekenya ino milangwe ne kwendelela kumeso? Tala kimfwa kya Temote, mwana bwanga mwine Kidishitu.—Bilongwa 16:1-3.
IULA KIMFWA KYA TEMOTE
Bimweka bu Temote wādi na myaka isenselela ku 20 nansha ne musubu pāmuselele mutumibwa Polo ekale mwendi nandi. Byaādi nkasampe, dibajinji Temote ye uno kādipo wikulupile kadi ye uno wādi wikaka pa bya kulonga mu mwingilo wandi mupya. (1 Temote 4:11, 12; 2 Temote 1:1, 2, 7) Nansha nankyo, myaka dikumi pa kupita’po, Polo wālembēle kipwilo kya mu Fidipai amba: “Ami nkulupile mudi Mfumwetu Yesu kwimutumina Temote panopano ponka . . . Mwanda nkidipo na muntu mukwabo wa milangwe na yandi.”—Fidipai 2:19, 20.
Lelo i bika byālengeje Temote ekale mukulumpe ukulupilwa? Tala ñeni yobwanya kuboila ku kimfwa kyandi mu ino myanda isamba.
1. Wādi utele bantu mutyima bya binebine. Polo wāsapwidile banabetu ba mu Fidipai amba: “[Temote] ukata mutyima bya binebine ku myanda yenu.” (Fidipai 2:20) Bine, Temote wādi utele mutyima ku myanda ya bantu. Wādi utele mutyima bininge ku būmi bwabo bwa ku mushipiditu, kadi wādi wipāna na mutyima tō pa mwanda wabo.
Epuka kwikala pamo bwa shofele wa motoka wipangila kufika kumeso kwa kitatyi pa kishīko kya myotoka, inoko pampikwa kwimana asele’mo bakidiya. William, mukulumpe umo mulēmekibwe kadi ke mwingile bu mukulumpe mu myaka 20 ne kupita, udingila bana-balume batongwe amba: “Sanswai banabetu. Tai mutyima ku bisakibwa byabo pa kyaba kya kuta’o’nka ku madyese enu.”
2. Wādi utūdile mwingilo wa busapudi pa kifuko kibajinji. Polo pa kwisambila pa kwishila kwādi kwishidile Temote na bantu bakwabo wānenene amba: “Bakwabo bonso bakimbanga tumweno twa abo bene, ke tumwenopo twa Kidishitu Yesu.” (Fidipai 2:21) Polo wālembēle uno mukanda mu Loma. Wājingulwile amba banababo bādi batele mutyima’nka ku tumweno twa abo bene. Mu muswelo kampanda, kebādipo basaka kwingila bininge mingilo ya ku mushipiditu. Inoko Temote wādi mwishile na bano bantu! Paādi umona mikenga ya kuzambalaja myanda miyampe, wādi wiivwana pamo bwa Isaya wānenene amba: “Ami uno, ntume bidi.”—Isaya 6:8.
Lelo i muswelo’ka obwanya kwikala na ndiñamano pa mingilo yobe ne mingilo ya ku mushipiditu? Dibajinji, ta mutyima ku bintu bya mvubu mikatampe. Polo wānenene amba, “Mujingulule bintu bya mvubu mikatampe.” (Fidipai 1:10) Mona na mvubu bintu bimona Leza bu bya mvubu. Dya bubidi, pēleja bintu. Epuka bintu bikujimijija kitatyi ne bukomo bitupu. Polo wāsapwidile Temote amba: “Nyema bya kusakasaka bya bunkasampe, ino londalonda boloke, lwitabijo, buswe, ne ndoe.”—2 Temote 2:22.
3. Wādi wingila bikomo mwingilo ukola. Polo wāvulwije bene Fidipai amba: “Banwe muyukile [Temote] mwaelombwedile aye mwine bu mufwaninwe, amba pamo bwa mwana na shandi, waingile nami bu umpika mwanda wa kwendeleja myanda miyampe kumeso.” (Fidipai 2:22) Temote kādipo muzoze. Wādi wingila bikomo pamo na Polo, ne kino kyāningije kijimba kyabo kya buswe.
Dyalelo mu bulongolodi bwa Leza mudi mingilo mivule. Ino mingilo i isangaja kadi ibwanya kukulengeja upwane bininge na batutu ne bakaka. O mwanda witungile kitungo kya kuvudilwa “mafuku onso bya kulonga mu mwingilo wa Mfumwetu.”—1 Kodinda 15:58.
4. Wādi wingidija byobādi bamufundija. Polo wālembēle Temote amba: “Abewa ulondanga biyampe shē bufundiji bwami, mwiendelejo wami, mpango yami, lwitabijo lwami, kitūkijetyima kyami, buswe bwami, kūminina kwami.” (2 Temote 3:10) Temote byaādi wingidija byobya byobādi bamufundija, o mwanda wābwenye bisakibwa bya kwingila mwingilo mukatampe.—1 Kodinda 4:17.
Lelo nobe udi na mulunda nobe mutame ku mushipiditu wa kukupa kimfwa kya kulondela’po? Shi kudipo nandi, wabulwa’po kumukimba? Tom, mukulumpe ke mwingile mu bula bwa myaka mivule, uvuluka’mba: “Mukulumpe umo wa bwino wadi untele mutyima kadi wadi umfundija biyampe. Kyaba kyonso nadi mulomba madingi ne kwiengidija. Kino kyaumpele kikulupiji bukidi bonka.”
5. Wādi nyeke wifunda pa kasuku. Polo wāsoñenye Temote amba: “Wiibidije na kitungo kya kulombola bwine Leza.” (1 Temote 4:7) Munyemi wa lubilo ubwanya kwikala na kotyi wa kumwibidija, inoko kadi usakilwa ne kwiibidija aye mwine pa kasuku. Polo wāsoñenye Temote amba: “Abe wielele’ko nyeke kutanga ku meso a bantu, kukankamika, ne kufundija. . . . Langa bininge bino bintu’bi; wielelele monka, amba bantu bonso bamone kwendelela koendelela.”—1 Temote 4:13-15.
Nobe ufwaninwe kutamija nyeke bwino bobe. Ikala mwifundi musumininwe kadi londa bulombodi bwa panopano buletwa na bulongolodi bwa Yehova. Kadi, epuka kwikulupila bipitepite—padi na kulanga’mba kodi na bwino buvule, ne kwanza kubandaula mwanda o-onso pampikwa kulonga bukimbi na mushike. Pamo bwa Temote, “kyaba kyonso wite mutyima abe mwine ne bufundiji bobe.”—1 Temote 4:16.
6. Wādi ukulupile mushipiditu wa Yehova. Pa kulangulukila pa mwingilo wa Temote, Polo wāmuvulwije amba: “Lama kino kyabulēme kyowapelwe kupityila ku mushipiditu ujila, mwine udi motudi.” (2 Temote 1:14) Pa kusaka’mba Temote alame mwingilo wandi, wādi ufwaninwe kukulupila mu mushipiditu wa Leza.
Donald, mukulumpe ke mwingile myaka mivule, unena’mba: “Bana-balume batongwe bafwaninwe kusanswa kipwano kyabo na Leza. Boba balonga uno muswelo bakenda ino ‘bukomo bwabo kutyepa mpika.’ Shi balomba mushipiditu wa Leza ne kutamija bipa byao, nabya bakekala bu dyese ku banababo.”—Ñimbo ya Mitōto 84:7; 1 Petelo 4:11.
SANSWA MWINGILO OBE
I kikankamika’po kashā pa kumona batutu bavule batongelwe panopano kubadila’mo ne abe, bendelela ku mushipiditu. Jason utelelwe ku ngalwilo, unena’mba: “Mu kitatyi kyonaikele bu mukulumpe, nefundile bintu bivule kadi kikulupiji kyami kyatamīne’ko. Pano nsangelanga mwingilo wami ne kwiumona bu dyese dikatampe!”
Lelo usakanga Yehova endelele na kukwingidija? Nabya witungile kitungo kya kuboila ñeni kudi Temote. Shi ulonge uno muswelo, nabya ukekala bu dyese ku bantu ba Leza.


text:
MĀNGA YA 56
Solo—Mulopwe Umbajinji wa Isalela
TALA Samwele upungulwila māni pa mutwe wa mwana-mulume. Ye mobādi balongela mwanda wa kulombola’mba uno muntu ke mulopwe. Yehova wāsapwidile Samwele apungulwile māni pa mutwe wa Solo. I māni a mananshi meshile na makwabo.
Solo wādi ulanga’mba bulopwe kebumufwaninwepo. Wāsapwila Samwele’mba: ‘Ndi wa ku kisaka kya Benjemani, ye kityetye mu Isalela. Mwanda waka unena’mba nsa kwikala mulopwe?’ Yehova wāsenswe Solo mwanda kādipo wisakila bukatampe ne mvubu. O mwanda wāmutongele ekale mulopwe.
Ino Solo ke mulandapo nansha muntu mutyetye. I wa ku kisaka kya bupeta, kadi i mupopoke, mulampe. I mulampe kupita Mwine Isalela ye-yense! Solo wādi unyema lubilo bininge, kadi i muntu wa mpata kashā. Bantu bāsangala Yehova pa kutonga Solo bu mulopwe. Papo bāshilula kutundula mawi amba: ‘Ufwa bununu abe mulopwe!’
Balwana na Isalela badi monka na bukomo enka na mobādi bekadile kala. Bakisusula monka Bene Isalela. Solo pa kupwa kubikikwa, Bene Amona abebatambe divita. Ino Solo wabungakanya basola bavule, ne kutyumuna Bene Amona. Bantu abasangala’mba bine Solo i mulopwe.
Myaka pa kupita’po, Solo waludika Bene Isalela ne kutambula bushindañani buvule kumeso a balwana nabo. Solo udi kadi na mwana kipanda witwa bu Yonafane. Yonafane nandi wakwasha Isalela mwanda wa kutyumuna malwi. Bene Fidishitia bakidi monka balwana babi mpata na Bene Isalela. Difuku dimo, tununu tuvule twa Bene Fidishitia tubaiya kulwa na Bene Isalela.
Penepo Samwele wasapwila Solo akunge kufika ne pasa kwiya kwela kitapwa nansha kyamulambu kudi Yehova. Ino Samwele waije kwiya. Solo wakwatwa moyo’mba Bene Fidishitia basa kushilula bulwi, penepo wakela kitapwa aye mwine. Ku mfulo Samwele waiya, wasapwila Solo amba ubabulwe kikōkeji. Samwele wanena’mba: ‘Yehova ukatonga muntu mukwabo bu mulopwe wa Isalela.’
Mwenda mafuku Solo wabulwe monka kikōkeji. Penepo Samwele wamusapwila’mba: ‘Kitabukile buya kukōkela Yehova kupita’ko kumulambula mikōko milumbuluke. Byokukōkelepo Yehova, nandi kakakulekapo kwikala mulopwe wa Isalela.’
Tukokeja kuboila ñeni miyampe ku uno mwanda. Amba kukōkela Yehova kitatyi kyonso kudi na kamweno. Kadi amba muntu muyampe, mwādi mwikadile Solo, ukokeja kwalamuka ke mubi. Ketusenswepo kwikala babi, mwene i amo?


text:
KIFUNDWA 46
Abepikila pa Lūlu lwa Kalamela
Bulopwe bwa bisaka dikumi bwa Isalela, bwāikele na balopwe bavule babi, inoko Ahaba wādi mulopwe mubi kupita bonso. Wāsongele mwana-mukaji umo mubi utōta Bāla. Dijina dyandi i Yezebele. Ba Ahaba ne Yezebele bāyujije ntanda yonso na butōtyi bwa Bāla ne kwipaya bapolofeto ba Yehova. Le Yehova wālongele’po namani? Wātumine mupolofeto Ediya akasapwile Ahaba musapu.
Ediya wāsapwidile Mulopwe Ahaba amba byowalonga bintu bibi, mu Isalela kemukanokepo mvula. Mu bula bwa myaka isatu ne musubu, kekwāikelepo byangulwa kadi bantu bāikele mu nzala. Kupwa, Yehova wātuma monka Ediya kudi Ahaba. Mulopwe wānena Ediya amba: ‘Abe’ye uletanga kavutakanya! I abe waleteja uno mulanga.’ Ediya nandi amba: ‘Ke amipo waleteja uno mulanga. I abe walengeja’o na kutōta kotōta Bāla. Tusa kupikana. Kongakenya muzo onso ne bapolofeto ba Bāla pa nsongo ya Lūlu lwa Kalamela.’
Bantu bākebungile pa lūlu. Ediya wānena’mba: ‘Langulukai. Shi Yehova ye Leza wa bine, mulondei. Shi i Bāla, nankyo kadi mulondei. Tulongei namino: Bapolofeto ba Bāla 450 bafwaninwe kuteakanya kyamulambu kyabo bete wabo leza, ami nami nsa kuteakanya kyamulambu ngite Yehova. Leza usa kulondolola na kuleta mudilo, ye Leza wa bine.’ Bantu bāitabija.
Bapolofeto ba Bāla bāteakanya kyamulambu. Bāita wabo leza difuku dituntulu amba: ‘A Bāla, witwitabe!’ Bāla byākaitabilepo, Ediya wāanza kumuzawila. Kānena’mba: ‘Itai bininge. Padi ye uno mupone mu tulo, usakilwa muntu wa kumulangula.’ Bapolofeto ba Bāla bādi bamwita’nka kumwita kufika ne kyolwa. Inoko, aye kēbalondolwelepo.
Ediya wātūla kyamulambu kyandi pa kisōkelo, wātūta’po ne mema. Kupwa wālombela’mba: ‘A Yehova, nakwisāshila bantu bayuke amba abe ye Leza wa bine.’ Ponka na ponka, Yehova wātuma mudilo mūlu wāloteja kyamulambu. Bantu bāela mabila’mba: ‘Yehova ye Leza wa bine!’ Ediya wānena’mba: ‘Kemwakinyemejaibapolofeto ba Bāla!’ Mu dine difuku’dya, kwāipaibwa bapolofeto ba Bāla 450.
Kadikumbi pa kumweka pangala pa dijiba, Ediya wāsapwila Ahaba amba: ‘Kimpumpu kyakyo kīya. Teakanya dikalo dyobe, wende kobe.’ Dikumbi dyāfinda fututu mūlu, kivula kēkipukuma, mvula mukatampe waanza kunoka. Ku mfulo, mulanga wāpwa. Ahaba wēsakuna lubilo lukatampe na dyandi dikalo. Ino na bukwashi bwa Yehova, Ediya wānyema bininge, wāpita dikalo ku lubilo! Ino le myanda ya Ediya yonso yāpwidile pano? Tutale.
“Bantu bayuke amba abe, wa dijina dya bu Yehova, Abe bunka bobe wi Mwine wa Peulu Mwine pa ntanda yonso.”—Ñimbo ya Mitōto 83:18


text:
Butomboki mu Kikalo kya Mishipiditu
Bantu bonso ba ku mushipiditu bāpangilwe na Yehova bādi bayampe. Penepo mwikeulu umo wāalamuka ke mubi. Aye i Satana Dyabola. Satana wādi usaka bantu ba pano pantanda bamutōte aye, kupitako kutōta Yehova. Kyāpityile namino:
Mu budimi bwa Edena, mwādi mityi mivule yādi ipa bipá bilumbuluke. Yehova wāsapwidile Adama ne wandi mukaji, Eva, amba bādi bakokeja kudya’ko monso mobasakila. Ino kwādi mutyi umo wēbakankeje Leza kudyako. Wānene’mba shi badyeko, bine bakafwa.—Ngalwilo 2:9, 16, 17.
Difuku dimo Eva wādi kasuku kandi, nyoka waiya kwisamba nandi. Nabubine, ke nyokapo wāile kwisamba nandi; wādi Satana Dyabola wālongele nabya mwanda wa kimweke bu i nyoka wādi unena. Satana wāsapwila Eva’mba shi udye ku kino kipá kikandijibwe, bine ukekala na ñeni pamo’nka na Leza. Kadi wāmulombola’mba bine kukafu po. Bino binenwa byonso bibidi bwādi bubela. Ino yōo, Eva wāitabija kya Satana ne kudya wādya kipá. Kupwa, wākapa’ko ne Adama, nandi wādya.—Ngalwilo 3:1-6.
Kupityila ku ino mānga yabine, tubefunde’mba Satana i ntomboki kadi i mbepayi. Wāsapwidile Eva’mba shi apele kukōkela Leza, kakafupo. Bwādi bubela. Eva wāfwile ne Adama nandi wāfwile. Satana kāfwilepo mu kine kitatyi’kya, ino ukafwanga bine mwanda wālongele bubi. Inoko, Yoano 8:44.pano, ukidi mūmi ne ukyendelela na kongola muzo wa muntu. Ukidi mbepayi ne utompanga kukoka bantu bajilule bijila bya Leza.—
Bamwikeulu Bakwabo Bantomboki
Mwenda mafuku, bamwikeulu bakwabo bāalamukile ke babi. Bano bamwikeulu bāmwene bana-bakaji ba buya bwa dyangi pano pantanda bāivwana kilokoloko kya kusaka kulala nabo busekese. Penepo bāiya pano pantanda, bāvwala ngitu ya bāna-balume. Penepo bāshilula kulala na bāna-bakaji monso mobasakila. Kino kekyādipo kyendelemo mungya mpango ya Leza.—Ngalwilo 6:1, 2; Yude 6.
Kino nakyo kyāletēle bantu makambakano mavule. Bakaji ba bano bamwikeulu bābutwile bāna, ino bādi bāna bakubulwa kwendelamo. Baikele ke batumpangala ba bukalabale ne ba kasusu. Ntanda yonso yāyula enka bukalabale bonka bonka, Yehova wātyiba mbila ya konakanya bantu bonso babi na dilobe dikatakata. Bantu bāpandile ku dilobe kwādi nka Noa muntu moloke kete ne kisaka kyandi.—Ngalwilo 6:4, 11; 7:23.
Bamwikeulu babi, bājokēle mu kikalo kya mishipiditu; kēbafwīlepo mhm. Inoko bāpelwe mfuto. Kebākitabijibwepo kadi kujokela mu kisaka kya Leza kibundilwe na bamwikeulu boloke. Pakwabo kadi, Yehova kēbapelepo kadi lupusa lwa kuvwala ngitu ya bantu. Kadi bine bakafwanga kitatyi kya butyibi bukatampe.—2 Petelo 2:4; Yude 6.
Satana Waelwa Panja pa Diulu
Mu mafuku a kungalwilo kwa kipindi kya ino myaka katwa yotudimo, kwātulukile divita momwa mūlu. Kusokwelwa, mukanda wa mu Bible, ulombola mokyāpityīle: “Ino mwadi ne divita monka mūlu: Mikele [Yesu Kidishitu musanguke] ne bamwikeulu bandi [bayampe] bakamutamba mukishi [Satana] ne mukishi nandi ne bamwikeulu bandi [babi] balwile nabo. Penepo, abo ne kwibanekenya mpika, ino kebamwenepo mwakwikadila mūlu dikwabo, mhm. Ponkapo yewa mukishi mukatakata waelwa panshi; yewa nyoka wa kala na kalā, wakutelwa dya bu dyabola ne dya bu-Satana, ñongoji wa panopantanda ponso; waelwa panopanshi, ne bamwikeulu bandi [babi] bēne kumo baelwa panshi.”
Ikika kyātambileko? Nsekununi ikyendelela: “Penepo nanshi, sepelelai pa uno mwanda uno mānwe madiulu, ne bonso bēkele monka!” Bamwikeulu bayampe bāsepelele mwanda Satana ne bamwikeulu babi, nansha mishipiditu mibi, kebākidipo mūlu. Le bantu pano panshi nabo? Bible unena’mba: “Yo! Yo! malwa obe, abe panopanshi, ne abe mema mwine; mwanda dyabola watūkila po mudi ne bukalabale bukatampe bwine, pa kuyūka’mba: Ngidi ne kakitatyi katyutyu.”—Kusokwelwa 12:7-9, 12.
Eyo, Satana ne bengidi bandi babi bongolanga bantu ne kuleta byamalwa pano pantanda. Bano bamwikeulu babi betwanga bu bandemona. I balwana na Leza. Abo bonso i babi.


text:
Lubasi lwa nyandi Matomola Kasungo yakulubelwa kuli nabulailwe kiSinvula Tuwelo nelu ilo tambeka liñolo la linonge kwaofesi yamuatuli wakhuta ya sikiliti mwa Katima Mulilo, mwasikiliti sa Zambezi Labutanu.
Mwaliñolo lubasi lulaela kuli Tuwelo asike alukululwa kakutomelwa masheleñi akulibelela muzeko kwande, kamaikuto akuli lubasi lupila mwasabo, nikuli haiba inge alukululwa akaswana ayo peta kezo yeswana niya nyazwa kayona.
“Haiba Sinvula inge aluku lulwa kuli alibelele muzeko wahae kwande, luna balubasi luikutwa kuli zeka ezahala mwalubasi ikaba mulatu wakamabomu kwalineku labamulao.
Yakulubelwa nafumbela kubulaya mizwale bababeli, mi nakonile kubulaya alimuñwi.
Kacwalo lusaba kuli haiba inge alukululwa akaswana ayo taleleza mulelo wahae,” kubaleha liñolo la linonge.
Tuwelo utalimana ni mulatu wakubulaya kasamulaho akukulubelwa kuli nakunupile Kasungo mwakweli ya Sikulu unumwaha kwalinwelo la bucwala kwamunzi waMasokotwani.
Kanako yacwale usiyala mwasitokisi kasamulaho khuta imuhanela kuli alibelele muzeko wahae kwande. Lubasi lwanyandi lubata kuli aine mwatolongo mi asike alukululwa nikamuta kufitela muzeko ufela.
Lubasi lwaba Kasungo hape lubilaela kuli nyandi nasiiile banabahae baketalizoho ni mufumahali wahae, mi kanako yacwalo hakuna yabababalela, kacwalo khuta iswanela kubona kuli yakulubelwa ufumana koto yemuswanela.