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English to Chibemba Translation
English: The Environmental impact of any mining activity includes issues such as land use, waste management, water, air and soil pollution which are caused by the extraction, processing and the use of its products.
Chibemba: Imilimo yamu mikoti yonse ilalenga ubupusano pamikalile yabuntunse napafilengwa na Lesa ifili nga imibomfeshe yampanga, imisungile yafisoso,amenshi,umwela nokubikapo nokwimbauka kwa mushili ifi fyo ifiletwa nangula ifitumbuka panshita yakwenga kabili napa mibomfeshe yafipe fipangwa ukufuma mukwenga.
English: We can’t wait for clean energy any longer. The future is green energy, sustainability & renewable energy. There is need for countries to invest in solar power/renewable and divert from fossil fuels.
Chibemba: Ukulolela amalaiti yashipanga ifiko pakupangwa nakupwa, Mukuya kwanshita, amalaiti yakula pangwa ukubomfyaimiti nokumona ukutiimibomfesheyaiyi miti yaba iyakusungilila bwino-bwino noku byalilapo cila nshita. Kanshi, cili icayana ku fyalo fyonse ukubikapo ulupiya ulwingi mukushita ba sola abapanga amalaiti mukubomfya akasuba nefintu ifili nga amabula yafimuti nafyonse ifyo twingakwanisha uku byalika cipya cipya, elyo nokwesha ukubomfya akasuuba ukucila ukulashintilila pa kubomfya amafuuta yakwimba.
English: The legal and regulatory framework that governs the relationship between a host country government and investors in extractive industries is the backbone of long term investor-government relationship. The framework could include several pieces of domestic legislation (including the constitution, mining code, the tax law).
Chibemba: Amafunde necipani cilolekesha nokwangalila pabumfwano bwa chalo ico icakwata imikoti, na abo abaleta ubunonshi nangulaababika icpawo cabo mu milimo yamikoti efitungilila ubumfwano nobuyantanshi bwa mbali shibili ukutwalilila panshita iitali.Nakuba muli ici cipani mwaliba amafunde,ayacikaya ayalekana-lekana ayali nga,[ ulupapulo lukalamba ulwa chalo,amafunde yalolekesha pa mikoti nokubikapofye namafunde yalolekesha pafya musonko].
English: Zambia has acceded to over 20 international environmental conventions, and these have a bearing on natural resource management. Different conventions are at different levels of domestication and implementation. Zambia lacks a well informed and organized local public sector to participate in publicizing the vulnerability of the environment and inculcating a sense of responsibility for the environment.
Chibemba: Icalo ca Zambia caliibimba mutubungwe ukufuma mu fyalo fimbi utwacila na pamakumi yabili uto utwakwata umulimo wakulolesha pafya bwikashi bwabuntunse napa filengwa na Lesa. Nakuba, utubungwe tulanda pa fya misungile ya mpanga, natubombesha nga nshi ukufika na mucende ishngi pa fyo tusabakanya. Nalyo line, icalo ca Zambia calishalila pamulandu wakutila tacilakwata akabungwe kacintubwingi akaishibikwa bwino-bwino akaibimba mumilimo yakusabankanya amalyashi ayakumine pabusanso bwa mpanga kabili nokusambilisha pa bunonshi bwakusakamana insondenefilengwa na Lesa fyonse.


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KIFUNDWA 35
Hana Ulombela Abutule Mwana
Mwine Isalela umo witwa bu Elekana, wādi na bakaji babidi, ba Hana ne Penina, inoko Elekana wādi usenswe Hana bininge. Penina wādi usepa Ana kitatyi kyonso mwanda Hana kādipo ubutula, ino aye wādi na bana bavule. Mwaka ne mwaka, Elekana wādi usela kisaka kyandi mwanda wa kukatōta ku kipema mu Shilo. Kitatyi kimo pobādi ku kipema, Elekana wājingulula’mba Hana, muswedibwe wandi udi na bulanda bininge. Wāmunena’mba: ‘Hana, nakwisāshila kokidila. Udi nami. Nkusenswe.’
Kupwa, Hana wāenda pa bunka kālombela. Wādi udila’nka kudila paādi uzenza Yehova amukwashe. Wāmulaya’mba: ‘Yehova, shi umpe mwana mwana-mulume, nkakupa’ye, kadi ukakwingidila mu būmi bwandi bonso.’
Edi, Kitobo Mukatampe pa kumona Hana wifinwina, wālanga’mba i mukolwe. Hana wānena’mba: ‘Aa, a mfumwami, nkikolelwepo. Ndi na makambakano makatampe, o ano onombola Yehova.’ Edi wājingulula’mba waluba, wāsapwila Hana amba: ‘Leza akupe byosaka.’ Hana wēivwana biyampe, wātaluka kaenda. Ne mwaka mwine kewabwene, wābutula mwanamwana-mulume, wāmwinika bu Samwele. Mwene Hana ye uno wāsangele bininge?
Hana kāidilwepo mulao waālaile Yehova. Aye’tu ulekesha Samwele, wākamutwala akengidile ku kipema. Wāsapwila Edi amba: ‘Uno ye mwana onadi nomba’wa. Namupāna kudi Yehova, amwingidile mafuku onso.’ Ba Elekana ne Hana bādi bakapempula Samwele mwaka ne mwaka, ne kumuselela kotyi mupya wampikwa maboko. Yehova wāpēle Hana bana bakwabo basatu bana-balume ne bana babidi bana-bakaji.
“Lombai’nka kulomba, nabya mukapebwa; kimbai’nka kukimba, nabya mukamona.”—Mateo 7:7

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Hena Baapositolo Bakali Kulangila Kristu Kuboola Kufumbwa Ciindi Na?
Zyuulunzuma zya basicikolo baiya Bbaibbele munyika yoonse inga bavwuwa mpeenyaawo kuti, “Inzya we, mbubakali kulangila oobo” mukwiingula mubuzyo ooyu, akuti basyomi bamazubaano abalo mbobalangila oobo. Ooku kuboola kwa Kristu “kufumbwa ciindi”, ndolusyomo lwini lwakusanduluzya makani mu Lusyomo lwa kweengelelwa alimwi lujatene aa kusyoma “kutola cikombelo kujulu kaataninga sika mapenzi”, eeco ncobasendekezya kuyoocitika kaataninga sika Mapenzi Aatanabwenwe a Simukazya-Kristu nataninga libonya.
Kunyina ciindi cakumaninizya kuvwuntauzya makani aaya. Pele Ime nceyanda kucita aawa nkulanga Mangwalo ongaye buyo aamvwika kuti agwasyilila muzeezo wa kuboola kufumbwa ciindi akutondezya kuti kunyina pe akataa tumpango ooto kanga kazuminwa kwaambwa kuti, “Inzya, Baapositolo bakali kusyoma ncobeni kuti Kristu ulakonzya kuboola kufumbwa ciindi.” Aboobo mukukosozya makani, Ime ndiyanda kutondezya kuti kuli mundando wa zintu zyeelede kucitika kataninga boola Messiah, akuti ooyo mundando ulakonzya kubonwa kabotu-kabotu mu Mangwalo.
“Swebo notucipona tobasyaalizi...”
Makani mataanzi ayeeme mukubelesya mabala aamba muntu mutumpango tumwi tujatikizya kuboola kwa Kristu. Paulu waambila ba Tesalonika kuti, “Swebo notucipona katuceede kusikila akuboola Kwa Mwami...” (1 Batesalonika 4:15). Aaka nkakampango kasolwede kugwasyilila muzeezo wa kuboola kufumbwa ciindi. Paulu umvwikaanga ulalisanganya lwakwe munkamu yabaabo bacinoopona akuboola kwa Mwami, alimwi kulangila atala, aaka kampango kamvwika aanga kalateeleleka.
1 Johane 3:2 awalo ubelesya mulaka uukonzyene: “Nobayandwa, lino swebo tuli bana ba Yahuwah, alimwi tacininga yubununwa mbotuyooba, Pele tulizyi kuti eelyo Walo aakuyubununwa, swebo tuyooba mbuli nguwe, nkaambo tuyoomubona walo mbuli mbwabede.” Johane aawa umvwikaanga waamba kuti ambweni walo ucinoopona akuboola kwa Kristu.
Mukubelesya mabala aakwaamba muntu munzila eeyi takutondezyi kaambo bwinibwini, nkaambo eeyi njenzila njobakali kuvwuzya kubelesya balembi ba Bbaibbele nibakali kwaamba buleya ooko nkobakali kuzulilwa. “Iswe notucipona, notuceede kuyoosikila lya Parousia,” ncintu citaindilizyi pele kwaamba biyo “baabo Banakristu bacinoopona aciindi ca Parousia.”1 Bumboni bwaceeci bujanwa mutumpango tutobela ootu.
Mu Myeelwe 14 bana Isilayeli batasyomi bakatandilwa munkanda kuyaa kwiingaila kwamyaka makumi one, alimwi bakasalazyilwa kuti kunyina naba omwe akati bbala kabo uyoonjila munyika ya cisyomyo. Pele mu Myeelwe 15:2, tubala kuti “Eelyo inywe mwaakupompa munyika...” Ibbala lyakuti “inywe” aawa talikonzyi kwiiminina bantu bakasinganyigwa kuyoofwida munkanda, nokuba kuti majwi aayo akaambidwe kuli mbabo. Cilisalede kuti aabo baambwa mba lunyungu lwabo, aabo bayoonjila munyika. Iswe inga twaamba kuti kubelesya bbala eeli munzila eeyi nkwaamba “mubunji,” nkokuti, liiminina mbunga pele talyaambi kusanganya bantu baambilwa majwi aayo aciindi eeco.
Ciibalusyo 11:7: “Pele meso eenu abona kufumbwa maleele mapati Mwami ngaakacita.” Eeco cakaambwa munsaa ciindi cakwiingaila munkanda, alimwi tumpango tusolwede kulembwa aawa tutondezya kuti eeci caambilizya maleele aakacitika munsaa lya ciindi ca Kulonga. Pele bunji bwa bantu bacisi tiibakazibona tongola meso zintu eezi pe. Aawa alimwi kwaambwa nkamu yabantu, mukaambo aaka aabo baambwa mbabaabo balunyungu lwabo.
Babetesi 2:1: Mungele wa Mwami wakati, “Ime ndakamweenzya kuzwa ku Ejipita akumweeta munyika eeyo njeekakonkezya kupa bamawuso...” Alimwi, ibbala aawa lyaamba basikale babo kutali mbabo lwabo.
Daniyele mushinshimi wakalibalilizya muzinyonyoono zya bantu bokwabo muli Daniyele 9:5-6, nokuba kuti walo wakapona buumi butakwe kampenda. Mwaapositolo Paulu awalo muli Tito 3:3 waamba kuti, “swebo lwesu cimwi ciindi twakali bafubafuba, bantu banyansya, bakeenwa, balutide kutobela zisusi zya mubili akulikkomanisya...” Langa muli 2 Timoteo 1:3, Milimo 23:1 amu BaFilipo 3:6 muli makanaa Paulu aa buumi bwakwe mbwaakali kupona bwinibwini.
Bikkila maanu mu 2 Bakolinto 4:14 oomo Paulu mwaamba kuti Yahuwah “uyootubusya swebo antoomwe a Yahushua, alimwi uyootuleta antoomwe andinywe.” Aawa kumvwikaanga walo wakali kulangila kufwa akubusyigwa kuzwa kubafu akuboola kwa Messiah. Hena ono wakacinca mizeezo yakwe kuzwa naakalemba 1 Batesalonika na? Bamayi bayiisya buleza basyoma kuti wakacinca, Pele ino caambilizya nzi eeco kujatikizya lusyomo lwakayoyelwa moza? Nkali kaambo kayoyedwe moza alimwi nkali kalubide? Toonse tobile tulaa moza. Paulu wakali tonkomene kubelesya mulaka wa Mangwalo mbuubede akwaamba nkamu eeyo walo ambabo mubaali kuzulilwa boonse.
Ooku kubelesya mabala munzila eeyi kulizumenene mu Mangwalo woonse alimwi kulangilwa kuti ngo “mulaka weelede,” aboobo eeco caambilizya kuti kufumbwa notuswaanganya mabala kaabelesyedwe munzila eeyi, eeco caambwa ciguminizya bantu boonse. Aabo balombozya kubelesya mulaka wa Mangwalo munzila yiimpene kuzwa kuli yeeyi beelede kweeta bumboni buzukide ncobeni kutegwa bamvwugwe.
Mulaka wa Kuboola Kwabili
Mukweelanya cakutasalauzya tweelede kukosozya kuti aabo Basyoma Lweengelelo bakali kusyoma mu kuboola kwabili. Eeci citobela kwiinduluka kwaambwa cakazyila mumalembe aaba Alexander Reese, mutwe wa makani ngwakuti ‘Kuboola kwa Kristu Kuzyaa Kuswena' (Approaching Advent of Christ), alimwi akabunganyigwa kuzwa muzinjaanji nzyaakabala kuzwa mumalembe aaba Basyoma Lweengelelo banjaanji. Eeci cibalo cizuunyene kusumpauzya mabala ongaye aayo aalaa mulimo kutegwa tumvwisyisye ciiyo, mbuli ba Basyoma Lweengelelo mpubaacibwenene:
“Kuboola Kwabili kwa Kristu kuyoocitika muziga zyobile zyaanzeene; mucitaanzi, eeco cijatikizya Cikombelo cilikke buyo, ciyoocitika kumatalikilo, alimwi munsaa Mvwiki yamamanino yokwa Daniyele ya Kuboola Kwabili; cabili, cijatikizya Isilayeli a nyika, ciyootola busena kumamanino aa Mvwiki eeyo. Akataa kuboola kwa Messiah kweendelanya a Cikombelo, a Kuboola Kwakwe kweendelanya aa nyika, kuli ciindi akati cilaa myaka iitandila ciloba — ciindi ca Mvwiki ya mamanino aanyika, eelyo Simukazya-Kristu nayoolibonya. Mu cibeela citaanzi ca Kuboola Kwabili bafwide boonse muli Kristu, antoomwe abaluleme bamu Cizuminano Cakale, bayoobusyigwa mucinkonzya cabulemu ca Messiah; aaba, antoomwe abaabo Banakristu bacinoopona kusikila bakabone Mwami kaboola, bayookwempulwa kuyoocingauzya Mwami muluwo. Ooku nko Kuboola kwa Mwami, alimwi mbobulangizi bwamasimpe bwa Cikombelo.
“Mucibeela cabili, kakwiindide myaka iili ciloba nokuba kuyungizya waawo, Simukazya-kristu uyoonyonyoonwa, Isilayeil uyoosandulwa akubukulusyigwa, alimwi bulelo bwa cuulu camyaka buyoosimpwa. Oobu mbo Buzuba, Kulibonya, nokuba Ciyubunuzyo ca Messiah, alimwi kuliimpene cinicini kuzwa ku Kuboola Kwakwe, nkaambo kujatikizya Cikombelo cilikke kucigama. Cibeela cabili ca Kuboola cijisi ceeci, alimwi eeci cilikke, ciguminizya Cikombelo, kuti eeco ciyooba ciindi calubeta akupa basaante bakujulu bulumbu nkaambo kamilimo yabo anyika. Bamwi, nokuba boobo, baamba kupa bulumbu kuyooba aciindi ca Kuboola Kwabili, nokuba Kutolwa kujulu kakwiina kufwa, kuti nceciindi eeco mbociitwa” (p. 19-20).
Aaka kampango kayumya kwaamba mabala ongaye aayo aalaa mulimo mukuteelela kwesu ciiyo eeci. Kutolwa kujulu kakwiina kufwa, Kuboola, Kulibonya a Ciyubunuzyo aayo woonse mabala aa mulimo wa Kusyoma Lweengelelo, alimwi tweelede kwaasanyangula aasyoonto kuti tubone naa ayiminina ncobeni eeco ncaatamininwa kwaamba aba Basyoma Lweengelelo.
Kutolwa kujulu kakwiina kufwa ndibbala lyakazyila mumulaka waci Latini kubbala lyakuti rapere, eelyo lyeelene abbala lyaci Giliki lyakuti harpazo libelesyedwe mu 1 Batesalonika 4:17 kupandulula kukwempula basyomi antoomwe kuyoocingauzya Mwami muluwo. Mbuli mbocibede boobo, kunyina penzi mukubelesya bbala eelyo kupandulula ciyootola busena eeco. Pele nkaambo kakuti eeco ciyootola busena cisanduludwe aba Basyoma Lweengelelo munzila iilubide akusendekezya bbala eelyo kwaamba kuti kuboola kwabili kuyootola busena kaataninga sika mapenzi aatanabwenwe, eeyo nzila mbotulibelesya yeelede kusandulula ncotwaamba mu bbala eelyo. Ambweni inga cainda kubota kuleka kulibelesya kutegwa tutanyonganyi mizeezo.
Parousia ndibbala lyaci Giliki liiminina kuboola. Palu nalibelesya mu 1 Batesalonika 4 lyalo nce ciiyo camubandi. “Nkaambo eeci twamwaambila inywe kwiinda mujwi lya Mwami, kuti iswe notucipona alimwi notuceede kusikila akuboola (parousia) kwa Mwami tatukabasaangunini aabo boona. Nkaambo Mwami Lwakwe uyooseluka kuzwa kujulu akoompolola, ajwi lya mupati wabangele, akusiba mweembo ookwa Yahuwah. Nkabela bafwide muli Messiah bayootaanguna kubuka. Mpoonya swebo notucipona alimwi notuceede tuyookwempwidwa mumakumbi antoomwe ambabo kuyoocingauzya Mwami muluwo. Alimwi munzila eeyi lyoonse tunooli aa Mwami. Mbube amuumbulizyanye amajwi aaya” (1 Batesalonika 4:15-18).
Nciyumuyumu kujana cintu camaseseke cili coonse mukampango aaka. Ciindi ca parousia nciindi eelyo Messiah nayooboola abasaante bakwe: “Aciindi ca parousia kwa Mwami Yahushua abasaante bakwe boonse” (1 Batesalonika 3:13). Eeci ciliimpene acijuzyo cimwi ncibaalipangila aabo Basyoma mu Lweengelelo. Ciindi ca Parousia, balo mbobaamba, ndileelyo Messiah nayooboolela basaante. Walo uyooboola abasaante biyo, mbobaamba, aciindi ca kuyubununwa, nanka ca kulibonya.
Nokuba boobo, 2 Batesalonika 2:8 batondezya kuti mpaaciindi eeco ca parousia Messiah nayoonyonyoona Muntu wa Cibi: “Alimwi mpoonya ooyo uutakwe mulawo uyooyubununwa, ooyo Mwami Yahushua ngwayooyaya amuya uuzwa mukanwa lyakwe, akumusisya mpamanina kwiinda mu kulibonya kwakwe aciindi ca kuboola (parousia) kwakwe.” Aaka kampango kaliimpene abweende bwa zintu mbobasandulula aaba Basyoma mu Lweengelelo. Kweendelanya mbobaamba balo, ciindi ca Parousia ceelede kucitika kataninga libonya Muntu wa Cibi (Simukazya-kristu), pele aawa tujana kacicitika eeco aciindi ca kunyonyoona Simukazya-kristu.
Ciindi ca Parousia ciyooba ciindi cilaa bulemu kapati, cilibonya munyika yoonse alimwi ciyoocitika kumamanino aa cishinshimi ca Olivet. “Nkaambo mbuli lulabo mbolulaba kuzwa kujwe akukwisula kusikila kumbo, mbweenya akwalo kuboola (parousia) kwa Mwanaa Muntu” (Mateyo 24:27).
Aciindi eeci, Basyoma mu Lweengelelo balakazya kuti Parousia ciiminina “kuba” alimwi aboobo cijatikizya ciindi coonse, kusanganya a kutolwa kujulu kakwiina kufwa nokuba kuyubununwa kumamanino aa myaka iili ciloba. Parousia inga caambilizya “kuba” alimwi mbombuboobu mbolisanduludwe muli BaFilipo 2:12, pele cintu cini ncoliiminina kanjaanji nca “kusika.” Eelyo bbala lya Parousia nolibelesyegwa mukwaamba Yahushua, lyoonse liiminina kusika kwakwe, Kuboola Kwabili. Eezyo nzibaavwuntauzya basicikolo kwamyaka yainda 150 zyakayungizya kusalazya ncoliiminina eeli bbala nolibelesyedwe kwaamba Messiah. Nceeci ncajisi kwaamba Alexander Reese: “Ncintu ciyungizya kapati ku lwiiyo lwa mazubaano oolo ndotuteelela kuti mbombubo Banakristu bataanzi mbubakalimvwide eelyo nibakali kubala magwalo ookwa Paulu aa kuboola (Parousia) kwa Mwami Yahushua Messiah. Basicikolo abaabo bafumbulula mayake aansiku bakali kudibaula mumilwi musowelwa tombe ku Ejipita akujana eeli bbala kalibesyedwe mumalembe manjaanji aansiku ngubaavwukkula, kalyaambilizya kusika kwa bami abaleli, nokuba kuswaya kuciboola.” Walo ulazumanana kwiinduluka kwaamba cakaambide sicikolo mupati umwi Adolph Deismann ooyo wakaamba kuti, “Kuzwa kuciindi ca Ptolemu kusikila ku Musela Wabili kayindide Messiah, twakatobelezya mukondo wa bbala eeli kucooko ca Kujwe nkolyaali kubelesyegwa mbuli bbala lyaamba kusika nokuba kuswaya kwa mwami nokuba muleli.” Ono kulibelesya boobo mukwaamba kuboola kwa Messiah ncintu cisalede.
Ciyubunuzyo ndibbala lyakasandululwa kuzwa kuli lyaci Giliki lya mamanino aanyika (apokalupsis). Kweendelanya aba Basyoma mu Lweengelelo, ciyubunuzyo ceelede kutola busena kaayindide mapenzi eelyo naboola kuzyoobeteka nyika akusimpa Bulelo bwakwe. Lino cikombelo, kacitoledwe kujulu, mbuli mbobataminina, kaataninga sika mapenzi, taceelede kunoolindila ciyubunuzyo pele “kutolwa kujulu kakwiina kufwa.” Pele eeci tacisyi ncotujana. Swebo “tulindila kuyubununwa (apokalupsis) kwa Simalelo wesu Yahushua Messiah” (1 Bakolinto 1:7). Kuyubununwa nceciindi aawo basaante nobayootambula kulyookezya akulemununwa mukuli wa kupenzyegwa kaindi kasyoonto: “Ncintu cabululami kuli Yahuwah kujokezya mapenzi kuli baabo bamupenzya, akupa ndinywe nomupenzyedwe kulyookezya andiswe aciindi ca kuyubununa Mwami Yahushua kuzwa kujulu abangele bakwe balaanguzu mumulilo wamabangabanga, kujokezya ali baabo batamuzyi Yahuwah, abaabo batateeleli mulumbe wa Simalelo wesu Yahushua Messiah” (2 Batesalonika 1:6-8). Pele alimwi, kweendelanya aaba Basyoma Lweengelelo, basaante banoolyookezya kale kutalikila aciindi nibaatolwa kujulu kakwiina kufwa. Petulo awalo waamba ciindi cakupenzyegwa eeco kuti ciyoogolela a ciyubunuzyo. “Pele amukkomane nkaambo mwakatola cibeela mukupenzyegwa kwa Messiah, kutegwa eelyo aakuyubununwa mu bulemu bwakwe inywe mukakonzye kukkomana ca kusekela kapati” (1 Petulo 4:13).
Aboobo ciyubunuzyo mbobulangizi bwa Banakristu antoomwe a Parousia, alimwi nceenya eeco cili masimpe kujatikizya epiphaneia, eelyo ndibbala lyaci Giliki liiminina “kulitondezya,” ndibbala lyatatu lyaanzeene libelesyedwe mukwaamba kuboola kwa Messiah. Eeli bbala lilibelesyedwe antoomwe alya Parousia mu 2 Batesalonika 2:8 oomo molyaamba Messiah kanyonyoona Muntu wa Cibi aciindi ca “kulibonya (epiphaneia) kwa kuboola (parousia) kwakwe.” Paulu ukulwaizya Timoteo kuti “kobamba mulawo ooyu kubule cibata, kakwiina kampenda kusikila Mwami wesu Yahushua Messiah akalibonye (epiphaneia),” alimwi aawa kulitondezya kuti ncecintu cilangilwa eeco. Paulu wakali kulangila cintu eeco: “Mumazuba aazya kumbele kuli musyini wa bululami uuyobwedwe ndime, ooyo Mwami, mubetesi wabululami, ngwayoondipa buzuba oobo; alimwi kutali biyo ndime pele abaabo boonse bakali kuyandisya kuboola (epiphaneia) kwakwe” (2 Timoteo 4:8).
Tulakonzya kukosozya kaambo mukubelesya mabala aaya mu mangwalo kuti aamba cintu comwe nceenya kacitola busena, kuzyokela kwa Messiah mubulemu kuzyoonyonyoona makunga aa Simukazya-kristu akupa bantu bakwe kulyookezya mu Bulelo bwa Yahuwah. Cilakatazya kweezyeezya muntu umwi mbwanga wayeeyela muzeezo uumbi. Kunyina naaceya oobu bumboni mpobweendelana amuzeezo wa Kuboola kufumbwa ciindi kaataninga sika mapenzi.
Bulangizi bwa Petulo
Lino atulange nzyaakabaambila kulangila basikwiiya bakwe Mwami kataninga tanta kuya kujulu. Aawa tujana kuti bumboni tabweendelani akuboola kwa Mwami kufumbwa ciindi. Cimwi ciinda kukondelezya cakali ncaakaambilizya kujatikizya Petulo, cijanwa muli Johane 21:18-19. “‘Ndikwaambila camasimpe Ime yebo kuti, eelyo nookacili mubukubusi, wakalisamika akweendeenda kufumbwa nkookalombozya; Pele eelyo yebo waakucembaala, iyootambika umwi maanza aako kuti akusamike, akukutola ooko webo nkotalombozyi kuunka.’ Eeci wakacaamba, kutondezya musyobo wa lufu ndwaakali kuyoolemekezya Yahuwah.” Iswe inga tweezyeezya kuti Petulo wakalaa myaka yakuzyalwa yeelene a Messiah aciindi eeco. Aboobo Petulo wakali kulangila kupona myaka makumi otatwe nokuba one kataninga jayigwa. Myaka makumi otatwe niyaayinda Petulo lwakwe wakalemba kuti, “Ime ndiyeeya kuti cili kabotu, kufumbwa biyo necili mucivwuka eeci, kumusinsina nywe kuti mwiibaluke, kamuzyi kuti mukaindi kasyoonto Ime ndiyokwaanzula civwuka cangu, mbweenya mbuli Simalelo wesu Yahushua mbwaakanditondezya. Kuyungizya waawo Ime ndabambilila ca kabotu-kabotu kulomya kuti lyoonse kamujisi ciibalusyo ca zintu eezi ndaakufwa” (2 Petulo 1:13-15).
Ooyu musalo kulibonyaanga wakali zyibidwe kale mu Cikombelo coonse, alimwi inga tiicakazya kuyeeyela muntu umwi mbwaakali kunga wayeeya muzeezo wakuti, Mwami ulakonzya kuboola kufumbwa ciindi. Kufumbwa biyo kuti Petulo kaciliko alimwi akuti naatakajayigwa, eeco nicataacitika pe.
Bweende bwa Mulumbe mubotu
Malailile aa Mwami aayo aajatikizya kukambauka Mulumbe mubotu aalo taazumini Kuboola kwabili kufumbwa ciindi. Kuli makani ongaye ali ceeci, pele tulabelesya yaayo aali mu Milimo: “Pele inywe muyootambula nguzu eelyo Muya Uusalala waakuboola ali ndinywe; alimwi inywe muyooba bakamboni bangu mu Jelusalema, aku Judiya aku Samaliya, akumagolelo aanyika” (Milimo 1:8). Oobu mbo bweende bwa Cikombelo, alimwi ntaamu yomwe-yomwe ilisalazyidwe mubbuku lya Milimo. Bumboni bwaacitilwa mu Jelusalema butola zyaandaano zyongaye kusikila mu caandaano 7 oomo mwaakajayigwa Stephen. Lufu lwa Stephen lwaaletelezya matalikilo aakuzuzika cibeela cabili acatatu, cibeela ca kupa bumboni mu Judiya amu Samaliya. Kukambauka mu Samaliya kutalikila mu caandaano 8 kusikila ku mulimo wa Filipo alimwi kunooli waatola busena kakwiindide myaka kuzwa naakawunkide kujulu.
Kunyina noliba lyomwe Mwami naakali kunga wazyokela kusikila eezi zibeela zyotatwe zyacitika. Pele kutumwa kuyookambauka ku “magolelo aanyika” tiikwakali kukonzya kuba kusikila Mulumbe watolwa kubantu Bamasi alimwi eeci cilembedwe mu caandaano 10 a 11. Aabo basansaula makani tabali masimpe kuti ninzi cini caambwa mumajwi aakuti “kumagolelo aanyika”, pele eeco ceelede kusanganya cibeela cicaalizya mubbuku lya Milimo. Bikkila maanu kuti Paulu wakainduluka majwi ookwa Izaya 49:6 kubantu Bamasi mu Milimo 13:47. Mulimo uuli muli Izaya 49 upedwe ku Mulanda, ooyo ngu Messiah lwakwe, alimwi caambilizya mumuni uutaaluka kuya kubantu Bamasi eelyo bantu bacisi ca Isilayeil kabataninga yobololwa. (Langa tumpango 4, 5 oomo muli mundando waciindi.) Aaka kampango nkakasolweda malailile aa Mwami aa kuyookambauka, alimwi Mateyo 24:14 uyeeme ali nkako. Cilisalede alimwi kuti cisiila limwi kulaale muzeezo wa kuboola kwa Mwami kufumbwa ciindi.
Mundando wazintu ziyootola busena
Cintu cipati ncobakazya mu Lusyomo lwa kweengelelwa ncakuti, cikombelo tacikaindi mu bukali bwa Yahuwah. “Nkaambo Yahuwah taakatusalila kwiinda mu bukali pele kuti tujane lufutuko kwiinda mu Mwami wesu Yahushua Messiah” (1 Batesalonika 5:9). Alimwi eeci inzya cili masimpe, pele mukunyonganya kweelanya ciindi ca mapenzi kuti nceciindi ca Buzuba bwa Mwami, nkaambo cilibonya kuti mapenzi mapati nceciindi cakupenzya bantu ba Yahuwah, nkako aabo basyomi ba Lweengelelo bakosozya makani kuti cikombelo cakakwempulwa akutolwa kujulu mu Kuboola kwabili kaataninga sika manyongwe akuti aabo bantu bayoonjila mumapenzi tabali bantu ba cikombelo pele mbaa maJuuda basanduka muciindi ca mapenzi.
Cilimasimpe kuti Yahuwah takalekeli bantu Bakwe kupenga mu bukali Bwakwe, pele taakwe nakanzide kubatola kujulu kuti abavwune ku mapenzi aayo pe. Mu Ciyubunuzyo 7 tulabona kuganta cidinto a bantu bali 144,000 bamaJuuda banoosanduka. Cilisalede kuzwa mu Ciyubunuzyo 9:4 kuti aabo bacili munyika cino ciindi nkaambo mapenzi aa cikwikwi taazumizyidwe kubapenzya nokuba aasyoonto. Intembauzyo 91 atupa cifwanikiso cilibotela ca nzila eeyo Yahuwah mbwayookwabilila bantu Bakwe muciindi eeco.
Ino ndilili Messiah nayooboola? Ciyubunuzyo 16:15 cijisi kucenjezya ooku kutobela waawa: “Amulange, Ime ndaboola mbuli mubbi. Walelekwa ooyo uucisinsimukide akusunga zikobela zyakwe, kutegwa walo atakeendi mantaanda akuti batakamweeneni.” Eeci cinooli ciindi cili munsaa penzi lya ciloba, licaalizya mumundando woonse, alimwi Messiah tanoojokede ciindi eeco. Cilikke ciceede aciindi eeco ninkondo ya Armageddoni, kuzungaanya nyika kupati, a penzi lya civwula mabwe. Eeci cilipanduludwe mubukkwene mucaandaano 19, muli Ezekiya 38-39 amutumpango tumwi tunjaanji. Tatukonzyi kusendekezya kuti eezi zintu ziyootola busena mumazuba masyoonto buyo. Impi zyalumamba zifumpa ziyoobungana ku Armageddoni alimwi taakwe kudonaika kuti eeco ciyootola ciindi. Kufumpa takucitiki busiku bomwe buyo mbuli mbonga waibaluka kufumpa cisi ca Iraq ziindi zyobile mbukwaacitika mu makumi aamyaka yainda. Aciindi cimwi muciindi eeco, Messiah uyoozyokela kubusya bantu bakwe (1 Bakolinto 15:23; Daniyele 12:2), alimwi akunyonyoona impi zya Simukazya-kristu. Inga tiitwasindinganya kwiinda waawa kwaamba cintu eeci pele tulakonzya kucilangila kumbelaa mazuba.
Kuboola kwa Messiah mu Buzuba bwa Simalelo mumagwalo obile aaba Tesalonika aaya, kulisinizyidwe kwaambwa. Pele cintu cisesya ncakuti, aaya magwalo obile akabelesyegwa kuyumbyayumbya muzeezo wa kuboola kwabili kaataninga sika mapenzi, Pele aaya obile mbaakamboni bakazya muzeezo ooyo munzila yeebeka.
1 Batesalonika 5:1: “Pele kujatikizya ziindi aziindi zyamwaka, nobasazima anobacizyi, kunyina inywe ncomubulide ncenga ndamulembela. Nkaambo inywe lwenu mulizyi cakumaninizya kuti buzuba bwa Mwami buyoosika mbuli mubbi akataa masiku.” Kupandaula caandaano eeci kulazumanana kusikila kujatanya aceeco cilembedwe mu caandaano 4. Eeco cisolweda “ziindi aziindi zyamwaka” inga caambilizya buyo ciindi ca Parousia eeco caambidwe mucaandaano cili musyule. Buzuba bwa Mwami aboobo tacili ciiyo cipya pele nkuzumanana mulumbe ngweenya.
Lugwalo alwalo lujatanya antoomwe ciindi ca Parousia, kubunganyigwa kwesu a Messiah, a Buzuba bwa Messiah akubacenjezya kuleka kweezyeezya kuti oobo buzuba bwa Mwami bwakatalika kale. Eeco tacikonzyi kutola busena “kusikila kuzangila lusyomo aakuyubununwa kwa Muntu wa Cibi kwataanguna kutola busena” (2 Batesalonika 2:3).
Mu 1 Bakolinto 15:50-58 kunyina mundando waciindi, alimwi takukwe ncobeni muli nkako eeco ciyandika kuti kuboola kwa Messiah kukatole busena kaataninga sika mapenzi mapati. Pele, nokuba boobo, kulaambidwe mweembo wamamanino (15:52) akuujatanya ku 1 Batesalonika 4:13-18 alimwi amu mweembo wa ciloba wa Bbuku lya Ciyubunuzyo (11:15; 20:1-4).
Eeci cipa kweendelana kapati.
Cintu cipati cakumvwisyisya bululeme bweende bwa zintu zya cishinshimi, alimwi kapati kuboola kwa Messiah, cilitondezyedwe munzila eeyo Paulu njalanganya Batesalonika. Walo wakaswaya biyo Kwa mvwiki zyotatwe mu dolopo lyabo, pele cilisalede mu 2 Batesalonika 2 kuti walo wakabalailila cabukkwene makani aa kuboola kwa Muntu wa Cibi, kuzangila lusyomo, Buzuba bwa Mwami a kuboola (Parousia) kwa Messiah. Kuyungizya waawo, walo taakalanganya mizeezo iilubide, amizeezo mipya kuti ilazuminika akubula mulimo mbuli bunjaanji bwa Banakristu bamazubaano mbobayeeyela. Eeci cibalo citali ca-WLC cakalembwa aaba John Cunnigham.


text:
Bemba Gospel Literature
Cibusa Kuli Iwe
Yesu Cibusa Obe
Nalikwata icibusa. E cibusa uwapulamo pa fibusa fyonse nakwata. Wacikuku sana kabili wacishinka icakuti ndekabila ukuti nobe umwiishibe. Ishina lyakwe ni Yesu. Ne cawamishapo cakuti alafwayo kuba cibusa obe.
Leka nkwebe pali wene. Tulabelenga ili lyashi mu Cipingo. Baibulo yacishinka. Eshiwi lyakwa Lesa.
Lesa ewapangile isonde na fyonse ifyabamo. E Mfumu yakumuulu ne sonde. Ewupela umweo no bumi kufintu fyonse.
Yesu ni Mwana Lesa. E ico Lesa alimutumine ukufuma ku muulu ukwiisa pano isonde kukuba Umupusushi wesu. Lesa Alitemwisha abapono isonde ukutemwa kwakuti (ici cipilibula ukuti alitutemwa iwe na ine). Atumine Umwana Wakwe Umwaume, Yesu, (ukufwila pamembu shesu) pakutila onse uwamutetekela ekaloba, lelo akwate umweo wape. (Yohane 3:16)
Yesu aishile pe sonde nga akanya. Wishi na nyina pano isonde bali Yosefe na Maria. Afyelwe mu cibaya ca ng’ombe no kubikwa mu mulimba.
Yesu abamukusishe ni Yosefe na Maria, kabili ali necuumfwila kuli bene. Alikwete ba indume ne nkashi shakwe esho aleyangala nasho. Ali afwilisha Yosefe mu muncito yakupala imbao.
Ilyo Yesu aishila kula ukubo mulumendo, Alisambilishe abantu pali Wishi uwa kumulu. Alibalanga ukutila Lesa alibatemwa. Aliposeshe abalwele no kutalalika abo abali mumacushi. Ali ni cibusa wa bana abanono. Alefwayo kuti baleba mupepi na Wene. Alibakwatile inshita abana. Abana nabo bali mutemenwe Yesu no kutemwa ukuba na Wene.
Abantu bambi Yesu tabamutemenwe. Bali mufinuka no kumupata bali mupatile icakuti balefwaya ukumwiipaya. Ubushiku bumo ubwabipa balimwiipeye Yesu no kumutanika pa musalaba. Yesu tacitile icibi icili conse. Atufwilile pa mulandu wakuti iwe na ine twalibembuka.
Ilyashi lyakwa Yesu talipwa ne mfwa yakwe, iyo. Lesa alimubusha kubafwa! Abasole Bakwe bali mumwene ilyo abukile kubafwa. No bushiku bumo alibwekela kumuulu.
Pali lelo alakwanisha ukukumona no ku kumfwa. Aliishiba fyonse ifyobe no ku kusakamana. Isafye kuli Wene mwi pepo.
Umwebe pali fyonse ifile kucusha. Ali uwaipekanya ku kwaafwa. Kuti wafukama no kulanda nankwe, inshita iili yonse, pa ncende iili yonse.
Ubushiku bumo Aleisa nakabili! Akasenda bonse abasumina muli Wene ukuya kumwakwe kumuulu.
Umupusushi Kuli Iwe
Bushe uli muntu wansansa? Nangu ubulanda no mwenso fila cimfya insansa shobe shonse? Mulatontonkanya ukufumyapo ubulanda bwenu, lelo munshilanshi? Kuti mwalanguluka, “Bushe ine nka kwatapo insansa na kabili?”
Nimukwatila imbila nsuma! Eko aba Umo ungamwafwilisha, ukumwelela imembu shenu, no kumupela insansa shamuyayaya. Ishina lyakwe ni Yesu. Lekeni n’ mwebe pali wene.
Lesa ewapangile icalo. Apangile fyonse ifyabamo mu calo. Abumbile imwe na ine.
Lesa alitutemwa. Alitemwa onse uwaba mu calo. Lesa alitutemwa icakuti alitumine Yesu, umwana wakwe eka umwaume, pano calo. Elyo Yesu pano isonde, Aliposeshe abalwele; Alitalalike abalanda, alengele impofu ukumona. Alisambilishe abantu ifintu ifingi. Tulabelenga pali ifi mu Baibolo.
Yesu alefwaya ukuti twishibe icitemwiko cikalamba ico Wishi atukwatile imwe na ine. Alishimikile ili ilyashi ilyalelondolola ico icitemwiko cakwa Wishi.
Umuntu umo aleikala fye bwino na bana bakwe abaume babili mu musumba umo. Alemona ukuti fyonse fyali bwino. Ubushiku bumo umwana wakwe umo aile kuli wene no kweba wishi ati, “Ine nshatemwa ukwikala pano,
ndefwaya ukuikalila ne mwine no kufumapo. Mpeni icakano ca fyuma icikesaba candi. Wishi alisakamene, lelo alimupele icuma no kumuleka ukuti aleya. Wishi alisakamene no kulanguluka ukutila bushe akamumonapo umwana wakwe nakabili. Ninshi uyu mwana akansile wishi ifi?
Umwana aliya ukutali no kuipakisha ne cuma ne fibusa fyakwe. Aileposaika ne fyo akwete kumikalile ya kusungaula ne fibusa fyakwe. Alionaula ifyuma fyakwe no kucita ifyabipa ifingi. Alemona kwati alekwata ubwikashi ubusuma no kulekafye ifyuma fyapwa ne fibusa fya mubutuka. Alishele eka no kuimfwa ukubifya sana. Finshi afwile ukucita?
Aile kumulimi umo; nao amutumine ku kulisha bakapoli. Tabamupele ifyakulya ifyalinga ukuti alelya. Alisakwata insala cakuti alefwaya no kulya ifyakulya fya bakapoli. Aliyamba no kutontonkanya pa fibi acitile ne fyo acushishe ba wishi. Ilisakwata ubulanda sana.
Ubushiku bumo aliibukisha ifyo ba wishi bamutemenwe ne fyo aikele bwino elyo ali pa ng’anda yaba wishi.
Alilanguluka, “Nga kuti na bwekela kuli ba tata panuma yakucita fyonse ifi? Bushe kuti bacili bali ntemwa? Nshili uwalinga ukubo mwana wabo. Kuti nabafye umubomfi mu ng’anda yabo nga kuti bampokelela.”
Mukukana posa inshita aliimakene ukuya ku nga’anda yaba wishi. Atile akaya mona nga cakuti ba wishi bacili bali mutemwa.
Wishi alemufuluka umwana wakwe ukufuma fye ubo bushiku umwana afuminepo. Alelanguluka, “Bushe umwana wandi akabwela?” No bushiku bumo amwene umuntu umo alaisa apatali. Nao ati, “Bushe kuti aba umwana wandi ulya?” Aliisa ima no kumubutukila no kuya mukumbata no kumupokelela. Atile, “Uyu umwana wandi alilubile nomba asangwa.”
Bonse twaliba ngoyu mwana umwaume; bonse twalifuma kuli Shifwe uwakumulu. Twalionaula tupelo. Twalicita ifintu ifyabipa no kumubembukila. Ilelo Shifwe wakumulu alefwaya ukuti tubwekele kuli wene. Aletulolela na maboko ayaisulwa ku kutupokelela.
Bushe natwiishiba ukutemwa Yesu atukwatila ifwe? Panuma yakusambilisha pano isonde imyaka itatu, Alisuminishe abantu ababi ukumutenika pa ca pindama. Aliculile no bukali no kukanwa elyo aleleko mweo no kwitila umulopa wakwe nge lambo lya membu sha calo conse.
Ilyo twiisa kuli Tata tulamulomba uku twelela imembu shesu. Lulya amona ukutila tuli no bulanda pamulandu wa membu shesu, alatwelela no kutusamba no mulopa wakwe ukufumya imembu shesu shonse. Ala ici cintu icawamisha ngashi. Yesu aba Umupusushi wesu. Twafyalwa libili no kuba umuntu umupya. Ubwikashi buleisa mukukwata intampulo ipya. Yesu afumyapo ubulanda bwesu no kubikapo cimwemwe ne nsansa.
MUFWILE UKUFYALWA CIPYA
Yesu atweba ukuti impongolo sha kumũlu shaliisalikwa kuli ifwe kano fye twafyalwa icipya. E ico, tuleipusha: We cibusa, bushe walifyalwa icipya? We munyinane, icipya? Nga tefyo, ninshi, waliluba. Pantu Yesu alanda, “Ngo muntu tafelwe icipya, te kuti amone ubufumu bwa kwa Lesa” (Yohane 3:3).
Kuti mwaipusha, “Bushe ulufyalwa cipya ninshi?” Lelo kwaliba amasambilisho ayapusana-pusana pa kufyalwa icipya Te lubatisho, pantu bambi balibatishiwe lelo tabafyalwa cipya (Imilimo yabatumwa 8:18-25). Te kwiingila mu cilonganino, pantu bamo balisokelelwe (Abena Galatia 2:4). Te mukulyako umukate, pantu bamo ba lilya ukabulo mucinshi no kuba twala kupupingushi (1 Abena Korinti 11:29). Te mukubukulusha kukwesha ukwikala bwino, “pantu abengi bakafwayo kwingila, lelo bakafilwa” (Luka 13:24). Te kupepa, pantu Yesu alanda, “Aba bantu banshinshimuna patunwa twabo, lelo imitima yabo yataluka kuli ine” (Mateo 15:8).
Umuntu kuti alanda ati nga naesha no kucita fyonse ninga cita, ukupela ku bapina, ukutandalila abalwele, no kuba bwino muli ifyo ninga cita cilabushiku, ne cacine nalifyalwa cipya (Mateo 25:41-45). Iyo, teti tube ifyo tatuli: “pantu umutima uwangwa bumubili bulwani kuli Lesa; taucingwa ku mbela ya kwa Lesa, kabili tawingacimbako iyo” (Abena Roma 8:7). Tufwile twakwata umutima uwãlulwa. Pantu Lesa ukupitila muli bakasesema atila, “nkapēla kuli imwe umutima upya” (Esekieli 36:26).
“Nomba, ukufyalwa cipya cinshi?” Mukufyalwa cipya mwabo kucingwa umutima kukufuma kubwikalo uwakuilabombela fwebene ukuya kubwikalo bwakubombela Shikulu. Ici cisafye lilya twaumfwa ubulanda umulandu no bubembu bwesu na mucitetekelo ukulosha kuli Yesu ukutupēla ubwelelo. Lintu umwana afyalwa, ubumi bupya buleisa, umuntu mupya kuli bumubili. Nge fyo fine, lilya twafyalwa icipya, ubumi bumbi muli Kristu Yesu ukufuma ku Mupashi buleisa. E ico cine bwitwa ukufyalwa kupya – ubumi bupya muli Kristu Yesu. “Shikulu talafyalafya ku kufishe co alaile, filya bamo batungo kulafyalafya; lelo atekanya kuli imwe pakukana fwayo muntu ukonaika, lelo onse ukulola ku kulapila” (2 Petro 3:9).
“Ni lilali ninga lolela ukufyalwa cipya?” Amalembo yatila, “Ubwa lelo, nga mwaumfwe shiwi lyakwe” (Abahebere 3:7). Ico cipilibulo kutila pa mushinku ũli onse, pa nshita nelyo pa ncende, nga waumfwa ubwite no kwãsuka, kuti wafyalwa icipya kuli Mupashi.
“Cala senda inshita ïtali shani? Bushe nshifwile ukukula mu bumi ubupya?” Iyo, tufyalwa mu bufumu bwakwa Lesa e ico cine cilatupanga ukuba bana ne mpyani. “Kabili nga tuli bana, ninshi tuli impyani, impyani sha kwa Lesa, impyani shinankwe sha kwa Kristu” (Abena Roma 8:17). Ici kuti cacitika lintu mwa ipēla ukufikapo no kwisa kuli Yesu ku kwelelwa.
“Bushe ni munshila nshi kabili lilali tukupokelela (ukufyalwa cipya)?” Lesa, ũmona mumutima, alamona bucishinka bwenu. Alesa kuli imwe mukupitila ku maka ya kwa Mupashi wamushilo (Amalumbo 51:10). E ico, mulafyalwa cipya – icibumbwa cipya muli Kristu mukupitila mu citetekelo muli wene (2 Abena Korinto 5:17).
Mukulekelesha: “Kuti naishiba shani ukutila nimfyalwa cipya?” Paulo mu Bena Roma 8:1-10 alafunda ukuti; “Muntu nga abulwo Mupashi wa kwa Kristu, wene te mwina mwakwe iyo.” Icipingo cifundo ukuti abaluba balifwa mu lubembu, balipingulwa, nelyo bakwata kampingu umubi. Amano yabo yaba aya bumubili, ukwabula isubilo, abakanaumfwila, no kukana kwata Lesa mu calo. Lelo, umwina Kristu wafyalwa cipya mwana wa kwa Lesa, uwa mweo muli Kristu, uwapusuka, ushapingulwa, elyo akwata kampingu musuma. Nakabili aliba uwa kuMupashi, kabili uwalisulwamo no Mupashi wa Mushilo ne citetekelo, elyo alikwata isubilo lya mweo wa muyayaya. Imembu shakwe shalifutwa no mulupa wa kwa Yesu. Umutima wakwe walisulamo ne citemwiko no mutende wa kwa Lesa uwapulamo amano. Alatemwa,alakabila, kabili ãkwata amaka ya kucita ubufwayo bwa kwa Lesa. Alangwa ne subilo ilya pitilila kumbo, no bulayo bwa ŋanda Kumũlu. Bushe kuti umuntu apita mukwiluka kwa musango uyu ukwabula ukukwishiba? Awe nakalya, pantu “Mupashi wine uleshimikilo bunte pamo ne mitima yesu ukuti tuli ban aba kwa Lesa” (Abena Roma 8:16).
Nga tamwakwatapo uku kwikala no mutende ne cimwemwe icïsa ku mweo, mwitũsha, pantu muleangasha Lesa no mweo wenu mweka. Mufwile ukufyalwa cipya.


text:
Uusakamana Inama Neencende Yakwe Iyaibeela
Edith Sikota Habwanda and Eunice Mukonde-Mulenga
Magriet Brink
Ili lyashi lyapatunama utwafwiilwa abafyashi batuko.
Mumweshi wapwile, abantu abasunga utunama pacende apo basungila inama shabula abafyashi baali neencito saana. Akanama akakubalilapo ukufika pancende iyi kaali kanama kamwaka umo. Kaleeitwa Nomsa. Ilyo Nomsa afikile kuli iyi ncende, aali uwaonda kabili aleemoneka fye uwabuleensansa.
Nomba munshitafye iinono, Nomsa aliikwete amaka kabili atampile ukwangala neenama shimbi.
Bushiku bumo mumweshi uyo wine, kwaishile ndeke pancende basungila inama shabula abafyashi.
Mundeke mwali akasofu akafimbilwe noobulangeti ubukulu. Akasofu aka baleekeeta ukutila Ndiwa.
Uyu Ndiwa aali neenshiku shisaano. Umuntu uwaleesunga utunama aaleenwisha Ndiwa umukaka uwa mwibotolo.
Bushiku bumo, panshita iya bushiku, inama shonse shalishibwike ilyo akanama baleeita Ambia kafikile.
Ambia aali neemyeshi isaano. Ilyo afikile, aali uwanaka pamulandu wabuleendo ubutali ubo aendele.
Ambia kaali kanama akakwete umukoshi uutali. Pantu aali nomukoshi uutali, Kasunga aaleeikatila ibotolo mumulu pakupeela Ambia umukaka.
Inshiwa shakulekelesha ukufika mumweshi uyu twaali utwana twankalamo. Twaleeitwa: Kopi, Kepi na Keji. Utwana twa nkalamootu, twali neensala saana.
Kasunga naabamwafwako balitemwa inama shonse, ukubikako neeshishumfwa.
Abantu bapancendeyi balaabomba namaka. Bacetekela ukuti bushiku bumo inama ishi shikalaisakamana ishine nookubwelela mumpanga.
You are free to download, copy, translate or adapt this story and use the illustrations as long as you attribute in the following way:
Uusakamana Inama Neencende Yakwe Iyaibeela
Author - Ursula Nafula and Nina Orange
Translation - Edith Sikota Habwanda and Eunice Mukonde-Mulenga
Illustration - Magriet Brink
Language - IciBemba
Level - Longer paragraphs
© African Storybook Initiative 2015
Creative Commons: Attribution 4.0
Source www.africanstorybook.org


text:
Amakalata: PIPI (P. P.)
Kwena nicifye icitemwiko tabateenda
Pipi, nkabila ukukukambatila kwati ni nda
Amenso yandi, yalilwala mushongo
Mu kutamba imishishi yobe; ala yalintoba bongo-bongo.
Imishishi yobe cilola
Ndoleshamo inshiku pe, nshamonamo ulubola
Ndoleshamo lyonse, nomba cisaasa nshilaimona
Wisunguka, ne milomo yobe filyo nshilatomona.
Ciine-ciine niwe tandabube
Ine ndi cibengele, ndi kasabi muli Cimanabubwe
Naileeta kuli iwe, we uluka imishishi kwati moono
Naileeta ndi obe, pa nshikufye ishinoono.
Wileka nsokolole babenye
Pipi, weo Lesa apeele imishishi nga mwenye
Ndamona ifyo bambi bakushuluka nga lufwinyemba
Naati kankulumbanyepo mu Cibemba.
Mu ciine Pipi, iyi mitatakulo
Ala yobe, ndi ciwelewele, mfubila ne fisakulo
Filya usakwilako imishishi
Nga walintemwa njasuka, ilyo nshilaya ku nshinshi.


text:
Kutongela a Kufwekemba Kulilauka... nokuba Kutija!
Ime ndakacenka mweenzuma nkenyandidwe, moyo wandizwa kuduunta. Cynthia wakali sicikombelo uuzulilwa mu Cikombelo ca Leza Nyika Yoonse. Walo lino wakali kundaambila kupambukana ooko kwakacitika mucikombelo cabo akuleta mause mucikombelo eelyo cikombelo cabo nicakajuzya makani aalusyomo lupya kalwiindide lufu lwa musololi mupati wacikombelo, Herbert W. Armstrong. Cikombelo eeco cakasweekelwa bantu banji kusikila kwiinda akati kamweelwe wabantu aabo bakali kuzulilwa muli ncico, eelyo cikombelo nicakaleka kusekelela mapobwe aNsabata yabuzuba bwa ciloba niyakaba mbuli zikombelo zyaanyika mboziilanganya mu vangeli lyazyo.
“Cakali cintu cuumya busiku ncobeni akulendelezya,” mbwaakali kwaamba oobo Cynthia kumwi kafwinkila akwiibaiba misyozyi mumeso. “Swebo twakaambilwa kuti ndendiswe cikombelo cisyaalizi alimwi akuti zyoonse zikombelo zimwi zilisweekede akuwa mucibi. Swebo twakali kukomba mu Nsabata yabuzuba bwa ciloba— oobo buzuba, muciindi eeco mbutwakali kuyeeyela kuti bwakali Mujibelo. Twakali kusekelela amapobwe aaMwami Yahuwah. Swebo tiitwakali kusyoma pe muli baleza botatwe mumubili waleza omwe. Swebo twakalaa kasimpe ncobeni! Pele basololi bacikombelo nibaasowela kumbali zyoonse nzyotwakali kusyoma, akusulaika mapobwe woonse, akutalika kukomba mu Nsondo, eeco cakali cintu cakandicumba ncobeni kumoyo wangu akataa zintu mubuumi bwangu boonse.
“Swebo twakaandaana abalongwe besu banjaanji aabo baakaka kuzumanana kuba mucikombelo eeco cakasowela kulaale lusyomo lwa Bbaibbele loonse. Swebo twakaambilwa kuti tweelede kuzumanana kuzulilwa mucikombelo akukakatila kucinca zintu zyeelela kuzwa mukati kacikombelo kuya anze. Eelyo aswebo notwakazanduka cikombelo, balongwe besu bakatusulaika nkaambo balo bakali kulilanga kuti bakacili bantu basyaalizi bacikombelo. Nkaambo kakuyaamuka cikombelo, swebo twakalitondezya kuli mbabo kuti lino twakasala kuba akataa baabo basweekede mumudima wacinyonyoono.”
Ime ndakalikubwene kupambukana kwakacitika mu Cikombelo ca Leza mumyaka ya 1990. Kumbali lyakunyandwa muntu mbwaakali kunga walekezya Nsabata akutalika kukomba mu Nsondo, eeco ncintu cakandikopa mizeezo ncobeni. Tee kayi, balo bakali mucikombelo cizangide akuwa mumudima wacibi. Ime ndakali mucikombelo ca SDA alimwi ndakalizyi kuti swebo ndendiswe notwakali basyaalizi anyika tolikke. Cikombelo ca Leza Munyika Yoonse cakali buyo cimwi cazikombelo ziwide mucinyonyoono. Cakali cintu cakandijata kumoyo eelyo neekamvwa Cynthia nkwaamba makani aayo, kakuli wakali sicikombelo uuzulilwa mucikombelo eeco mebo nceekali kulanganya kuti cakaliwide, eeco walo ncaakaambilwa kuti uli akataa bantu basyaalizi basyomeka, nkaambo buyo kakuzulilwa mucikombelo eeco!
Ngamakani aayo aayiisyigwa mubunji bwazikombelo kuti cikombelo cabo ncecikombelo camasimpe cilikke alimwi zimwi zyoonse zilisweekede nokuba “kuwida mumudima wacinyonyoono.” Citobela waawo ncakuti, kuti yebo kolombozya kuba akataa bantu aabo baambwa kuti “mbasyaalizi”, webo weelede kubbadela kwakkumi alimwi kozulilwa mucikombelo camasimpe cilikke eeco: cikombelo cabo. Oobu mbobweende bwazintu akataa beembezi bazikombelo, bapaizi abamayi bamilawo aawo mpobabikkide makanze aabo kuti bakungilile bantu banji muzikombelo zyabo akubalesya kwiingaila kuya kumbi. Tee kayi, eeyo mbungano bantu njobapa kwakkumi kwabo azituuzyo, njembungano iibabbadela mali kubasololi aabo.
Mumakanze aabo aakukungilila bantu banjaanji kuti baboole kuzikombelo zyabo, beembezi bazikombelo balainduluka kwaamba zyaandaano zipati zyokwa Ezekiya 8-9. Nokuba boobo, inzila njobabelesya kupasandulula tumpango ootu tiiyendelani atumpango tumwi twa Mangwalo pe.
Zisesemyo zicitika mu Jelusalema
Ezekiya wakapona buumi aciindi comwe a Daniele ooyo wakatoledwe buzike ku Bbabbuloni. Muli Ezekiya 8 kulembedwe cilengaano eeco ncaakapegwa oomo Moza wa Mwami Yahuwah mwaakamutondezya zisesemyo zyakali kucitigwa mumunzi wa Jelusalema amu tempele lyakaliko mumunzi ooyo. (Muciindi eeco, itempele tiilyakaninga dilimunwa alumamba lwa mwami Nebukadinezala watatu mukuzunda cisi ca Juda.)
Ooyu mushinshimi wakatondezyegwa zisesemyo zyone, comwe comwe cazisesemyo eezi cakali sofweede kwiinda citaanzi alimwi comwe comwe kaciswenena kunjila mukati kamunzi kusikila kutempele. Eezi zisesemyo zyakali, kukomba mutuni cakusisikizya kumwi bamakaintu kaboomoka Tammuzi—eeco ciyanza mazubaano cizyibidwe kuti ngu Lenti mu Cikombelo ca Katolika caku Loma alimwi cakaduma akusumpulwa kuti nciyanza cakulyaaba mumoza muzikombelo zinjaanji zya basikutongooka. Acalo cikombelo ca SDA cilanganya mapobwe aa “Isita” alimwi zintu zilembwa mucikombelo ca SDA zikulwaizya kusekelela Lenti abaabo basekelela mapobwe aaya muzikombelo zyaanyika kufumbwa kuti kabayanda.
Cisesemyo cicaalizya ncaakatondezyegwa Ezekiya, cakali kwiinda kusofwaala ali zyoonse: “---.” (Ezekiya 8:16, KJV) Kunyina acimbi cakali kucitika aawo pele ooko kwakali kukomba zuba kabalicengeezya kukomba Mwami Yahuwah!
Eeyi milandu ilaa makani malemu ncobeni ku Mwami Yahuwah. Alimwi, nokuba kuti cibi cilaatombe buti, pele basololi bazikombelo bacizumanana kwaamba kuti bantu beelede kukkalilila muzikombelo zyabo. Aabo balizandula kuzwa kuzikombelo eezyo, balo babaamba kuti balisweekede alimwi bali muntenda yakuloba. Aaka kaambo, nokuba boobo, nkaambo kapindula Jwi lya Mwami Yahuwah akusolweda banamaleya basyomeka ncobeni mumyoyo yabo kuti kabacikkede muzikombelo eezyo Mwami Yahuwah nzyaamba kuti: “Kamuzwa muli nguwe, nobantu bangu, kutegwa mutasangani mumamambe aakwe, alimwi kutegwa mutanjili mumapenzi aakusubulwa kwakwe.” (Ciyubunuzyo 18:4, 1599 Bbaibbele lyaku Geneva)
Kupindaula Jwi lya Yahuwah
Mucikolo cipati, cimwi ciiyo cikopa mizeezo nceekali kwiiya kutegwa ndizwidilile akutambula digilii, cakali ciiyo ca Kukondoola aKukazyana. Cimwi cibelesyo cakuzula muntu ngomukazyana limwi, mbwaakatwaambila oobo mwiyi mupati, cakali cakwaambila muntu ooyo ngokazyana limwi cintu cini ncakukazya. Kuti yebo kulubazu lwako wazyiba zintu eezyo nzyakukazya muntu ooyo, yebo unoolaa ciindi cibotu cakumutondezya mbozilubide eezyo zintu nzyakukazya muntu ooyo. Kwiide kukaka zintu nzyakutamikizya tacili cintu cikonzya kukugwasya kapati kuti umutondezye cilubide mumizeezo yakwe. Ncintu cigwasya kapati kuzyiba cintu eeco cikukazya mpoonya yebo ulakonzya mubusongo kumutondezya ooyo muntu mbozilubide zintu nzyayeeyela.
Eeco ncecintu cini beenbezi bazikombelo ncobainduluka kwaamba kuzwa muli Ezekiya 8 a 9. Balo balazumina kuti kuli zintu zinjaanji zyakalubila mucikombelo. Kuli kutundululana; kubba mali aacikombelo; bamayi bayiisya ziiyo zitaluleme; beembezi babelesya majwi aazingaila akoongelezya mizeezo yabantu; alimwi abasololi bazikombelo aabo bakulwaizya kukamantana amunzi wa Loma...pele, bazumanana kwaamba kuti cikombelo ciyooinda mumanyongwe aayo. Amukkalile mucikombelo.
Umwi mukonzyanyo wacintu eeci wakalembwa a Carey Nieuwhof oomo mwaakalemba kuti:
Yebo ulamvwa kanjaanji ciindi aciindi kabaamba kuti;
Ime ndacilekela limwi kuya kuikombelo
Ime nsyekwe ncebulide pe kuti ndaleka kuya kucikombelo ...ciimo cangu a Leza ncicangu ndemwini.
Ime nsyeciyandi akaniini kuswaanganya cikombelo nociba buti pe.
Cikombelo cakabambwa munguzu zyamuntu, tiiwakali muzeezo wa mwami Leza pe.
Ime ndibwene cakumaninina kaambo keni ncokuli mweelwe wabantu aabo batantamuka cikombelo uyaakuyungizya kukomena. Abalo bamwi bakali kusolweda cikombelo kanjaanji balaleka kusika kucikombelo …
… Ime ndilizyi ncobeni. Cikombelo cili kulaale akubula kampenda. Buumi mbotukkala ansi aano bulipilingene kapati. Kuli nzila zinjaanji ziindene. Alimwi mizeezo yabantu bamazubaano tiisyomi mumbungano zyakabunganyigwa aanga nzikombelo. Pele nokuba kuti ooyu muzeezo wakuleka cikombelo ulaa mpuwo kapati, ooyu muzeezo uulubide.
Nokuba kuti kuleka cikombelo ncintu cimvwikaanga cilipilingene kapati, pele ncintu cuubauba ncobeni; mbuti ino kuti kawuli mizeezo wako?1
Kuzwa waawo, Nieuwhof wakaya kumbele kuzambaila makani aakwe kuti asungilizya bana Kristu kuti mulimo wabo ngwakukkalilila mucikombelo. Walo utaminina kuti mumukonzyanyo wakwe, “Ikuti yebo koli muna Kristu, cikombelo tabuli busena nkoyelede kuunka pe. Yebo ndonduwe cikombelo. Yebo tokonzyi kulyaandaanya acikombelo kocili Muna Kristu, mbweenya mbuli mbotakonzyi kulyaandaanya kuzwa kubuntu bwanyama kocili muntu uucilanga. Yebo tounki kucikombelo pe. Yebo ndonduwe cikombelo.”2 Kaambo kali mumizeezo eeyi yakuyeeyela boobu nkakuti, eeyi mizeezo ipesa kasimpe abusofwaazi antoomwe. Cilimasimpe kuti, “Yebo uli cikombelo,” nkaambo “cikombelo” ngo ekklesia, naa aabo “bakaitilwa anze.”Nokuba boobo, tacili masimpe kuti mbungano iili yoonse inga kiili ekklesia. Pele eeco ncecintu ncapeekezya kwaamba Nieuwhof.
Walo ulamanizya mulumbe wakwe amuzeezo uutakwe maanu ncobeni, muzeezo waamba kuti: “Ikuti yebo koyanda kuleka cikombelo, yebo weelede kumuleka awalo Jeesu. Yebo tokonzyi kusala cimwi akusiila cimwi kumbali pe.” Ooku kubweka kwamusyobo ooyu, nkusoleka kutaminina kuti aabo bakailitilwa anze / ba ekklesia, mbantu bomwe a cikombelo caansaano.
Ooyu muzeezo uulubide citaambiki ncobeni. Kubweka kwamusyobo ooyu kwakabambilwa kupa mulandu kubantu aabo bakanza kusukumina kumbali kufumbwa cikombelo caanyika eeco Moza wa Mwami Yahuwah ncabaambila kuti bacitantamuke . Basicikombelo bayiisyigwa kuti , kuti babona zintu zilubide kazicitika mucikombelo, eelyo nobamvwa milumbe iilubide yalusyomo lutasalali kiikambwaukwa muzipaililo zyabo, balo beelede “kufwekemba akulilauka” nkaambo kabusofwaazi azisesemyo zili mucikombelo, pele tabeelede akasyoonto kusola kuyaamuka cikombelo eeco. Tee kayi boonse basololi baamba kuti, eeco cikombelo mobazulilwa nce Cikombelo cilikke cisyaalizi atalaa nyika yoonse. Aboobo kufumbwa muntu uuyaamuka cikombelo eeco, tacili muntu uubalilwa akataa baabo baitwa kuti mbasyaalizi.
Milumbe minjaanji ilakambaukwa, miswaangano ilakkalwa, mabbuku azimwi zinjaanji zilalembwa, zyoonse eezyo kazilaa nzila yakukobelela bantu kuti batayaamuki cikombelo, alimwi aciindi nceenya , akuyungizya myeelwe yabantu mucikombelo. Twaambo tupedwe muzilembedwe eezyo ntwaambo tubotu. Mucisengezyo cakwe mubbuku lya mutwe wakuti, Church Transfusion: Changing Your Church Organically—from the Inside Out, Dave Ferguson upandulula ntaamu zyotatwe zyakucita mulimo ooyo “Mulimo uugwasya zikombelo kuti ziye kumbele kuba mbungano yabasimilimo.” Walo wakalemba kuti:
Mumyezi iili makumi obile ayone yakainda, Ime ndakabbukizya kuti kuli ntaamu zyotatwe eezyo cikombelo ncozyeelede kutaaluka kuti cilete kucinca mukati kaco:
Kuzumizya ziyanza eezyo zileta bantu akubanjizya munzila zya Jeesu.
Kumvwisisya akubeleka mulimo wini wa Jeesu.
Kutozya kumuzeezo wakumanizya mulimo ookwa Jeesu.3
Majwi aamvwika kabotu mumatwi aayo, pele makanze eeni ngakunyonauna akweendelezya nkamu zyabantu, kuleka cilongwe camuntu omwe omwe a Mufutuli wakwe. Lufutuko lyoonse lwakali mulimo wamuntu alike mwini. Mbuli mbwaakalemba mushinshimi Ezekiya; “Nokuba kuti aaba balumi botatwe Nowa, Daniele, a Joobo nibakali akataa mbabo, balo inga bafutula buyo maumi aabo kwiinda mubululami bwabo beni, mbwaamba oobo Mwami Leza Yahuwah.” (Ezekiya 14:14, 1599 Bbaibbele lyaku Geneva)
Basololi bazikombelo, nokuba bobo, balo babikkilide maanu aabo ali basicikombelo. Mbocibede oobo! Balo balombozya kuti kabala bantu banjaanji muzikombelo zyabo kutegwa kabavwola mali manji kuzwa kumyeelwe yabantu banji boobo, akwaamba kuti eeco ncencico ncokaiminina kampango ka Ezekiya aaka. Balo bazuunyene kuyobolola basicikombelo bacimidwe kuti kabacikkede mucikombelo, kababaambila kuti, Yahuwah ulangila mbabo kuti balete kucinca bweende bwazintu kuzwa mukati kacikombelo kuya anze.
Eelyo caandaano ca Ezekiya 8 a 9 nozyibalwa munzila iiluleme, nokuba boobo, teesyi ncolyaamba eeco Bbaibbele pe.
Kunyonyweedwa Limwi
Kwiingula kwa Mwami Yahuwah kumanyongwe aali mutempele lyaku Jelusalema, kulasalazya kapati kwaamba kuti: kunyonyweedwa limwi ncecintu ciyootobela waawo.
Mpoonya Mwami Yahuwah wakati kulindime, “Sena wacibona eeci yebo omuntu? Sena mbaleke buyo bantu bacisi ca Juuda nobacita zintu zisesemya nzyobacita muno? Sena beelede kunoopyopyonganya cisi lyoonse kabandinyemya? Bona mbuli mbobandisampaula cakulikwaya! Nkaako njoobacita mubukali, nsikabeeteleli nokuba kubaleka buyo pe. Nikuba kuti bakandililaukile, nsikabaswiilili pe. (Ezekiya 8:17-18, KJV)
Aaka nkaambo kalemu.
Lino ndakamvwa Mwami Yahuwah kaita ajwi pati cakupozomoka kati, “Leta balindizi bamunzi kuno, umwi aumwi kajisi acilwanyo.”Mpawo ndakabona baalumi bali cisambomwe kabazwida kubbazu lyamulyango wakutala, uulangide kunyika, umwi aumwi kajisi cilwanyo cankondo. Ngubakali aawe wakali mwaalumi wakasamide zisani zyandeketela wakajisi azilembyo zyakali mucibuno cakwe. Bakanjila akuzooima kumbali aacipaililo camukuba.. (Ezekiya 9:1-2, KJV)
Eeci ncintu ciindide kukalala! Malailile aa Mwami Yahuwah ayitila bantu kuti baboole kabalaa zilwanyo zyabujayi. Pele nokuba waawa, luzyalo lwa Mwami Yahuwah lulalibonya. “Yahuwah … ulatweengelela swebo, tayandide pe kuti kukabe naba omwe uutikalobe pe, pele kuti boonse bakasike waawo mpobeempwa.” (2 Petulo 3:9, KJV)
Lino bulemu bwa Leza wa Isilayeli bwakaya mujulu kuzwa atala lyabakelebu aawo mpobwakabede, bwakasuntumukila kucikotamino caŋanda ya Mwami Yahuwah. Mpawo Mwami Yahuwah wakaita mwaalumi ooyo wakasamide zisani zyandeketela wakajisi nkomo yazilembyo mucibuno cakwe, akuti kulinguwe, “Koya mumunzi wa Jelusalemu woonse, ukabikke cizibyo ankumo zyabaabo akulila akaambo kazintu zyoonse zisesemya zicitwa mulinguwo.”
Nindakalikuswiilila, wakati kulibamwi, “Amumutobele mukati kamunzi mukabajaye, mutakabeeteleli nokuba kubeengelela. Mukajaye bamadaala, bakubusi basankwa abasimbi, bakaintu abana, pele mutakabagumi aabo boonse bajisi cizibyo.” Mukatalikile kubusena bwangu busalala. Nkaako bakatalikila abapati bakaimvwi kumbele lyaŋanda ya Mwami Leza Yahuwah. (Ezekiya 9:3-6, KJV)
Kuleka kuti boonse beelede kujayigwa pe. Aabo “batongela akufwekemba kulilauka nkaambo kazisesemyo zyakacitigwa” balivwunidwe. Eeci ncecibalo basololi bazikombelo ncobabelesya koongelezya basicikombelo kuti kabacikkede nokuba kuti Muya Uusalala ulainduluka kubaambila lyoonse kuti bayaamukile limwi. Beembezi bazikombelo, balazuminizya abalo kuti kuli cinyonyoono mucikombelo, pele balabinda akwaamba kuti aabo batambula caando calufutuko, mbabaabo batongela akufwekemba kulilauka nkaambo kazisesemyo zyakacitwa mucikombelo. Aboobo, munzila imwi baambilizya kuti muntu weelede kukkalilila mucikombelo kutegwa katongela akufwekemba kulilila zintu zisesemya eezyo zicitika mucikombelo eeco.
Kunyina pe mucibalo eeci, nokuba boobo, eeco caambilizya kuti bantu bokwa Yahuwah beelede kukkalilila oomo muli busofwaazi butaambiki bucitika. Mubwini, Mangwalo ayiisya cintu ciimpene aceeco.
Mvwiki amvwiki, basyomi bali mucikombelo baambilwa kuti "Kocikkede mucikombelo!" Pele Muya Uusalala ubalailila kuti, "Amuzwe akati kabo, alimwi amulyaandaanye nywebo, mbwaamba Mwami Yahuwah, alimwi mutajati cintu cilaa tombe; mpoonya Ime njoomutambula nywebo." (2 Bakolinto 6:17)
Kamutija mwamana nobantu!
Ijulu lilailila zyalani lyamamanino kuti: “Kamuzwa muli nguwe, nobantu bangu, kutegwa mutasangani muzinyonyoono zyakwe: Nkaambo zibi zyakwe zyalundana kusikila kujulu, alimwi Mwami Yahuwah waibaluka zinyonyoono zyakwe zyoonse.” (Ciyubunuzyo 18:4-5, 1599 Mu Bbaibbele lyaku Geneva) Mbuli mbokulembedwe kale mucibalo cimwi cankamu ya WLC, ooku kulailila kugeme basyomi boonse. Kunyina muntu pe uuceelede kuyeeyela kuti cikombelo cakwe, nokuba mbungano eeyo mwazulilwa, kuti tiisangene akataa zikombelo zyoonse eezyo, nkaambo eezyo zikombelo zyakazangila julu akusulaika mumuni uuyungizya kumweka atalaa nyika yoonse.
Pele kuli tumpango atumwi twa Mangwalo ooto tugaminide kuyiisya kulyaandanya kuzwa kumbungano eezyo zizangide. Mwami Yahuwah wakalaa nguzu zyakuvwuna Loti nokuba kuti wakalikkede mumunzi wa Sodoma. Pele Walo taakacita boobo. Kunze lyaboobo, Walo wakatumina bangele kuti bakamududumune natayandi, akumukwelela anze lyamunzi amukwasyi wakwe akubapa malailile aakubinda kuti : “Nibakamana kubagwisya, umwi wabangelo wakati kulimbabo, “Amutije, mufutule buumi bwamu! Mutacebi, alimwi mutaimi-imi mukkuti pe, amutijile kuzilundu zili kule, kutegwa mutafwidilili.” (Matalikilo 19:17, KJV)
Loti wakavwunwa kali anze lyamunzi wa Sodoma, kutali naakacili mukati kamunzi ooyo. Nowa, alakwe, wakavwunwa kuzwa akataa bantu basofweede, aabo bakali kupona ciindi kalitanasika zambangulwe lya meenda, kuleka naakacili kukkala akati kabo. Petulo wakalaazyi kabotu makani aaya kabotu:
Nkaambo Mwami Yahuwah taakalekelela bangelo bakabisya, pele wakabawaala kucikkalilo cabafu kuli mudima uusiya mbi, nkobaangidwe kulindila lubeta.
Alimwi Mwami Leza taakalekelela bakaindi, wakabamba buyo Nowa wakali kukambauka zyabululami abamwi bali ciloba naakatumya zambangulwe lyamaanzi kubantu bataswiilili Leza. Leza wakabeteka minzi ya Sodomu a Gomola. Wakaitenta amulilo mane kwakacaala buyo twe kuti cibe citondezyo kuli baabo bayookaka kuswiilila Leza.
Pele wakavwuna Loti mululami walo wakali kukatazigwa abweende bwabasizibi muzisusi zyabo. Nkaambo muntu uululeme ooyo naakali kukkala akati kabo, mazuba oonse wakali kupenga mumoyo wakwe uulondekede nkaambo kamilimo yabo mibi njaakali kubona akuswiilila.
Lino Mwami Yahuwah ulizi mbwavwuna bamukomba kuzwa kukusunkwa, alimwi ulizi mbwaakabeteka bataluleme kuti bakasubulwe mubuzuba bwalubeta. (Langa 2 Petulo 2:4-9.)
Loti wakatongooka akulilauka nkaambo kazisesemyo eezyo zyakali kucitwa muminzi iisofweede yamumisena. Kweendelanya abwaamba Bbuku lyokwa Jasher, umwi mwanaakwe musimbi wakajayigwa abantu basofweede eelyo naakafwida nkumbu akutondezya lubomba kumuntu mweenzu. Alimwi , eelyo mupailo ookwa Abramu niwaapegwa, bangele bakatuminwa kuti batole mulumbe wakuti walo weelede kulonga cakubinda mpeenya aawo. Eeci ncencico Julu ncolilangila bantu aabo basyomeka kuti bacite, batakkalilili mucikombelo, akutabilila buzangi oobo bucitika mucikombelo eeco kwiinda mukuzumanana kukkala mukati kancico.
Kwaandwa akuzwa Muntenda
Cilengaano cokwa Ezekiya cakatondezya bantu mumunzi umwi kabatongela akulilauka. Basololi bazikombelo basandulula cilengaano eeci kuti, bantu beelede kukkalila mucikombelo. Balo bayiisya kuti mulimo wakutongela akululauka utondezya kuti balo mbabantu basyaalizi alimwi aboobo beelede kukkalila “mucikombelo cisyaalizi.” Kufumbwa kucinca, balo baamba kuti, kweelede kuzyila mukati kacikombelo kuzwa kuli basicikombelo bazulilwa muli ncico.
Eeci ncintu cilubide! Kutongela akulilauka, kunyina ncocaambilizya pe. Bafalisi aabo bakali kupona mumazuba ookwa Yahushua, bakali bantu basyoma kapati mu “kutongooka akulilauka,” kuliimya, amukucita milimo yaantangalala kuti eeyo iitondezya kuti balo balisetekene. Balo bakali kubbadela bantu mali kuti boomoke mucibaka cabo mumadilwe. Kutongooka akulilauka ooko kutondezya caantangalala mbuli muntu mbwayandisya cintu nokuba mbwayanda muntunyina, takukwe ncokwiiminina mubusyu bwa Mwami Yahuwah. Mbweenya mbwaakaamba Mufutuli Yahushua kuti: “Eelyo nopaila yebo, utanikubelesyi majwi manjaanji koinduluka ciindi coonse mbuli batamuzyi leza mbobapaila. Nkaambo balo bayeeyela kuti banoomvwugwa nkaambo kamajwi manjaanji aayo ngobapaila.” (Mateyo 6:7, NKJV)
Bantu ba Laodisiya, mbweenya mbuli Bafalisi, abalo mbantu batongookesya akulilaukisya. Kwiinda mukoongolola akufwekemba kwabo kabatamauka akulilauka zibi nzyobacita beenzinyina abantu bali mumbali lyabo, balo balitondezya kuti lwabo tabali bantu ba Laodisiya. Tee kayi, balo balibwene aanga balaa moza uubatondezya kuti kuli cinyonyoono ncobeelede kutongookela akulilauka! Balo balibwene aanga tabbali boofu pe!
Nokuba boobo, aabo bantu baminidwe mumyoyo yabo kumwi kabalilauka, tabali mbabo batambula caando kuzwa kuli yooyo mwaalumi uujisi cilembyo. Aabo bantu basobanina akukkomanina buzangi bucitika mucikombelo, pele balo mbabanga basala kufwida mucikombelo kwiinda kuti bayaamuke akucisiya cikombelo eeco, tabakatambuli caando pe. Saatani ubelesya basikuupaupa ameso aabo kuti batyompye bantu bamwi bayanda kwaatuka cikombelo nkaambo bajatwa mumyoyo yabo akweempwa cibi. Aabo mbantu badyaaminina jwi lya Muya Uusalala ooyo uulailila bantu kuti batantamuke ntenda iili muzikombelo zyakawa.
Aabo bakatambula caando mbabaabo batongela akulilauka zibi mumyoyo yabo. Tacili cintu cakulitondezya aanga mbafalisi antangalala nokuba bantu baku Laodisiya kuti balitondezye mbobaluleme. Aabo batambula caando balaangulukide kuyaamuka cikombelo – alimwi balakonzya kucita oobo! – kuti nibalaa ciindi cinjaanji nokuba kusalazyilwa mukuteelela kwabo kuti Mwami Yahuwah tayandide kuti kabacikkede mucikombelo.
“Takuli kuti Mwami Yahuwah wamuka kucita eezyo nzyaakasyomezya, mbobayeeya bamwi, pele ucimweetelela, nkaambo tayandi kuti bamwi bakanyonyoonwe, pele uyanda kuti boonse beempwe.” (2 Petulo 3:9, KJV) Walo takonzyi kukaka kufumbwa muntu ulaa moyo uuyandisya kutobela kasimpe kufumbwa cinga camucitikila, nokuba kuti katanabaa ciindi cakwiiya kasimpe koonse. Kweetela kwa myoyo yabo, ncecintu cibatondezya kuti myoyo yabo yeendelezyegwa a Muya Uusalala, nkaambo kuzyiba buzangi buli mucikombelo njentaamu yakutaanguna kuya kumbele kwaatuka kuzwa mucikombelo. Balo tabaninga buyo kusika aawo mpobateelelesya kuti lino balakonzya alimwi beelede ncobeni kulongela limwi kuzwa mucikombelo. Yahuwah uubala myoyo yabo ulababikka caando cakwe nokuba boobo.
Caando lwaco cini mbobumboni bwakuti inga mukuya kwaciindi balakonzya kwaatuka kuti nibalaa ciindi cakuteelelesya akukomena mu Moza. Caando lwaco ngo Moza wa Yahuwah ooyo uubeendelezya kutozya kukasimpe. Mufutuli Yahushua wakapandulula mulimo wa Muya Uusalala kuti ngwakuzula muntu cibi akumusolweda kukasimpe! “Ndiyanda kumwaambila masimpe kuti, ncibotu kulindinywe kuti ngunke. Nkaambo kuti nsiciti boobo Mugwasyi takoosika kulindinywe pe. Pele naa ndainka ndiyoomutuma kulindinywe. Lino asika uzoobazula bamunyika kuti balilubizizye mumulandu wacinyonyoono, awabululami awalubeta.” (Johane 16:7-8, NKJV)
Eeci ncecijuzyo cakumvwisisya kaambo keni bamwi kusikila buzuba obuno, ncobacili mucikombelo, kabatongooka akulilauka, pele kabatambula caando ca lufutuko. Aabo basyomeka mumyoyo balilauka zinyonyoono zyacikombelo bacita boobo nkaambo balimvwisyide kapati mbocisofweede cinyonyoono. Eeco bakonzya buyo kucizyiba kwiinda mu Muya Uusalala.
Mangwalo lyoonse ayelanya kwaandwa caando kukuzuzyigwa Muya Uusalala: “Alimwi mutausyi nsoni Muuya Uusalala wa Mwami Yahuwah, ngonguwe cizibyo cakuti muli bakwe Leza mane kusikila kubuzuba bwalununuko.” (Baefeso 4:30, KJV)
“Nkaambo mubusongo bwakwe Yahuwah wakabambila limwi kuti bantu batamuzibi abusongo bwabo. Pele cakamubotela kuti afutule basyoma kwiindila mumajwi ngobati ngabufuba-fuba ngotukambauka. Bajuuda balayanda kubona zitondezyo, Bagiliki bayandaula zyabusongo.” (2 Bakolinto1:21-22, KJV)
Ijulu lilaita omwe omwe akati kesu kuti azanduke cikombelo. Tatwiitilwi kuti tutalike kubeteka akutamikizya baabo bacilli mucikombelo. Yahuwah ulizyi cakumaninina moyo wamuntu uuli woonse; swebo tatuzyi pe. Yahuwah ulaa busongo bwakusolweda muntu uuli woonse kalaa likke; swebo tatukonzyi kucicita eeco. Omwe omwe wesu weelede kuvwiila Moza kuti umusolwedwe mumoyo wakwe. Swebo tatukonzyi kuzyiba ciiindi ceelela muntu ooyo kumugaminina.
Kozwa anze lino. Kobapailila aabo bacinjombede mucikombelo. Pele kosyoma muli Taata Wakujulu ulaa luyando kuti, Walo uliizyi myoyo iitaninga yuminina kucita zinyonyoono akukaka Muya Wakwe. Boonse aabo bavwiila Moza Uusalala bayootambula caando eeco cibaandaanya. Nokuba kuti swebo twacita cintu cili coonse munguzu zyesu kweendela munzila eeyo iili kunembo lyesu, swebo tulakonzya kubasiila mumaanza ookwa Taata aabo bacilli ambaakani yaandeene mukuteelela kwabo
Nokuba kuti masimpe kuti bamwi tabaninga sika aawo mpobamvwisisya mumuni ooyo uubasolweda kuti bayaamuke akulonga kuzwa muzikombelo, eeco tacili cintu cakulilekelela kuli baabo akati kesu bakatambula mumuni kuti katucikkede muzikombelo zyakawa. Mulimo wesu ngwakulongela limwi cakutajokoloka ; Cino ciindi kutali buzuba bumbi pe.
Koteelela … akutondezya bamwi nzila.
Zikombelo zyoonse ambungano zyabupaizi mazubaano ziliwide nkaambo, zyoonse kakwiina kwiinda ambali nociba comwe pe, zyakasulaika mumuni uuyungizya kumweka kuzwa kujulu. Zimwi zilazumina cibeela camumuni cimwi nokuba cimwi, akukaka tusimpe tumwi, ooto tunga kuti twazuminwa akutambulwa muzikombelo eezyo, inga ooto tusimpe twaleta manyongwe ataambiki.
Mbweenya mbuli bangele aabo bakatuminwa kuyooduntaizya Loti kuzwa mumunzi wa Sodoma, Ijulu lyatumina mulumbe uucenjezya bantu boonse kuti batije kuzwa muzikombelo ambungano zyabupaizi eezi. Kunyina cikombelo ciindidwe ambali pe, zyoonse zinjombede muntimba yacibi. Zyoonse zyakabola “akuba cikkalilo camadaimona, citeente camuyuni uuli woonse uununka tombe, alimwi akuba citeente camuyuni uuli woonse uutasalali uusesemya.” (Ciyubunuzyo 18:2, KJV) Utani kulelemi yebo, kozwa buno buzuba, uteenkeli.
Inzya! Kotongela akulilauka zinyonyoono zicitika mucikombelo. Pele webo eeco weelede kucicita koli anze lyacikombelo. Kwiinda mumukonzyanyo wako wakuteelela, yebo utondezya bamwi bali mumbali lyako kuti kunyina ntenda mukutobela Mwanaambelele akuyaamuka zikombelo zyaanyika. Lufutuko lujanwa buyo kwiinda mukusyoma mu Mufutuli Yahushua, kutali mulukwakwa lwa cikombelo pe.
Yahuwah ucinolaa mbungano ncaalizi, nokuba kuti kakali kabunga kasyoonto ncobeni, pele balo abo tabakasofwaazyigwi azintu zyaanyika pe. Aabo mbabakaitilwa anze lyazikombelo alimwi ncecikombelo cakwe Mwami Yahuwah, balo mbabaitwa kuti nkalungu kaamoyo Wakwe.
1 http://careynieuwhof.com/a-response-to-christians-who-are-done-with-church/
2 Ibid.
3 Dave Ferguson, mubusanduluzi bwa bbuku lyamutwe wakuti Church Transfusion, lyakalembwa aba Neil Cole a Phil Helfer.


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