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Myeembo ya Ciyubunuzyo iili Ciloba ilaafwi kubbonta Nyika kiifwesede kutobelana. Aayo manyongwe ayoocitika mu Myeembo eeyi ayoobapenzya kapati aabo bakkala mumadolopo. Kakwiina kwaamba zinjaanji, muumadolopo mwini Taata waluyando Yahuwah mwanyansyigwa akudyakaizyigwa, aboobo eeci ncecipede kuti madolopo kaaliibide kucita zitondwa akulengelezya milandu.
Bantu ba Yahuwah babamba milawo sunu beelede kulonga kuzwa mumadolopo nocicikonzyeka kucita eeco. Bamazyali inga tiibalelema kulekelezya bana babo kukwelelezyegwa muziyanza zya mumadolopo, alo aalibambide kale kunyonyoonwa.
Eeyo myeembo ilaafwi kulila iyoobilizya bukali bwa Saatani kapingilide basyomeka bokwa Yahuwah. Linolino buyo, penzi lya kuula akuuzya mumakwebo liyoobaminya kapati bantu Bakwe. Aboobo, busongo bwa kuteelela Yahuwah akulonga kuzwa mumadolopo kuya muminzi, ooko muntu nkwanga waakulilimina zyakulya, tacili cintu cakuuntulizya, mbwaanga mazuba ngunamasandu ccita koyanda kwaazyiba aalimwa nyemu.
Jelemiya mucishinshimi wakazwezya kunyonyaula kuyoodilimuna madolopo eelyo Myeembo yaakutalika kucitika munsaa mamanino. Walo cakamumyonzya bula kapati ncaakabona mucishinshimi eeco.
"O moyo wangu maawe, O moyo wangu maawe!" Wakalilauka, "Bwapya bula! Mwacisa mukati kamoyo wangu! Moyo wangu ulagulungana; nsikonzyi kuumuna, nkaambo ndimvwide, O Muya wangu, ndililimvwide jwi lya mweembo, uucenjezya nkondo." (Jeremiya 4:19)
Ulayungizya kuya kumbele kuti:
"Kunyonyauna atalaa kunyonyauna kulaambidwe, nkaambo Nyika yoonse yasaalwa. Bavwakkamuka kundisaalila mavwuka, azisitilizyo zyangu zyadeluulwa mukaindi kasyoonto. Ndilili nentiikabone ndembela, akumvwa jwi lya mweembo?” (Tumpango 20, 21)
Jelemiya wakafundilila buumba bupati mucamba naakabona bantu ba Mwami Yahuwah mbobakacimidwe kabawentuzya akusulaika kucenjezyegwa kwa bulemu ooku.
"Nkaambo bantu Bangu bafubaala, tabandizyi Ime. Mbaaba bazinzili, tabajisi busongo bwakumvwisisya. Mbacenjezu kukucita cibi, pele kucita cibotu tabakubwene pe." (Kampango 22)
Atubale kabotu-kabotu cakutontomena mumuuya wakupaila eeco cishinshimi Jelemiya ncaakabona kweendelanya abuumi mbobunikweenda mumadolopo muciindi ca Myeembo:
Ndakabona nyika, nkabela yakalipilingene ncobeni akubula zintu; aalo majulu, taakajisi mumuni pe. Ndakabona malundu aakali kukankama, alimwi toonse tulundulundu twakali kuzungaana ooku akooku. Ndakabona ncobeni kuti kwakanyina naba muntu omwe muli njiyo, abalo bayuni bakujulu boonse bakali lobokede. Ime ndakabona, nyika yambolezi yakaba inkanda, aminzi yayo yoonse yakoolaulwa kubusyu bwa Yahuwah, nkaambo kabukali Bwakwe bukalalide. Nkaambo mboobu mbwaamba Yahuwah: 'Nyika yoonse iyoosaalwa; nekuba boobo nsikiikosozyeli limwi pe. Nkaambo kaako nyika iyoolilauka, amajulu woonse ayoosiya mbi kubula mumuni, nkaambo Ndime ndaamba boobo. Mbwindakakanza oobo, alimwi nsikeeteli pe, alimwi nsikaleki makani aayo. Mboliyoomvwidwa ijwi lya basimbizi abasimata, bantu bamunzi woonse bayootija. Bayokwaanjila masaka akutanta mumpangala zya mabwe. Minzi yoonse bayooyiinda muvwi, takucikwe muntu uucinookkala muli njiyo. Lino webo oosiidwe ulacita nzi? Cilakugwasya nzi kusama zikobela zisubila pyu, akulisakatizya zya golide, akulilambaika musila kumeso aako? Kulibotya kwako nkwabuyo nkaambo basimamambe bako bakusampaula bayanda kukujaya. Ndakamvwa jwi mbuli lya mukaintu uutumbuka, mbuli kupenga kwa yooyo uuzyala mwanaakwe mutaanzi, mbuli ijwi lya mwana musimbi waku Ziyoni nalililauka; ulafweketa akulandabika maanza Aakwe, kumwi kalilauka kuti, 'Maawe mebo, moyo wangu wawizuka kunembo lya bajayi!'" (Jelemiya 4:23-31)
Jelemiya wakabona madolopo woonse "akaloolawudwe ansi" aciindi eeco Yahuwah naakali kulekezya myeembo ambeta Zyakwe. Walo wakabona kuti "kufumbwa munzi uyootakatwa, alimwi kucinoonyina muntu uukkala muli nguwo." Mumajwi amwi, wakabona madolopo asanduka kuba matongo mukkala zyeelo. Buumi bwa baabo banoosyeede mumadolopo aciindi eeco bweezyekwa "mukaintu uutumbuka, kutongela kwa yooyo uuzyala mwanaakwe mutaanzi."
Mucishinshimi acimwi ca Cizuminano Cakale, Izaya ulayungizya kutupa makani manjaanji aabweende bwazintu atalaa nyika muciindi ca Myeembo:
"Amoongolole, nkaambo buzuba bwa Yahuwah buli afwaafwi. Buyoosika mbuli lunyonyooko luzwa kuli-Syaatwakwe. Nkaambo kaako maanza woonse ayookompama, amyoyo yoonse yabantu iyoowizuka. Bayookankama, Kuciswa akuzunta kuyoobajata mbubonya mbuli inzunto zyamwanakazi uumitide. Bayoogambwa kabalangana umwi aumwi mweenzinyina. Masyu aabo ayooba mbuli mabangabanga aamulilo. Amubone! Buzuba bwa Yahuwah buleza. Mbuzuba buyumu, bujisi lunyemo abukali bunji. Bulasaala nyika cakugambya akunyonyoona basizibi bali mulinjiyo. Nkaambo inyenyeezi zyakujulu abandakutema zilaleka kumunika. Izuba liyoosizyigwa ciindi cakupasula; awalo mwezi uyookasya mumuni wawo. Elyo njoobweedezya nyika bulumbu bwazibi zyayo, abasizibi bayoopegwa mulandu ngubeelede. Njoolesya kulisumpula kwabasicinguni akufwiinsya basikupenzya balikankaizya. Njoocita kuti muntu abe muyandisi mbuli ingolida iisalala. Muntu uulya maila uyooyandika mbuli ingolida yaku-Ofiri. Nkaambo kako njoozungaanya ijulu, ayalo nyika iyooteenkana mpiibede, mubukali bwa Yahuwah wamakamu amubuzuba bwalunyemo lwakwe lupati. Lino kuyooba kuti, mbubonya mbuli insya iitandidwe ambuli imbelele iitakwe mweembeli, bayoopiluka umwi aumwi kubantu bakwe mwini, bayoocija umwi aumwi kunyika yakwe nkwaakazyalilwa. Umwi aumwi uujanwa uyooyaswa; umwi aumwi uujatwa uyoojazigwa ipanga. Atwalo twana twabo tuyoopwayaulwa kumeso aabo. Maanda aabo ayoosaalwa, abanakazi babo bayootizigwa.'" (Izaya 13:6-16)
Mucishinshimi eeci, Izaya ucenjezya bantu ba Mwami Yahuwah mumazuba aamamanino aano.
- Myeembo iyooyoosya nkaambo iyoopa kuti "maanza woonse alebauke, moyo wamuntu woonse uwizuke."
- Ooko kuloka bula kuyoojata bantu mu Myeembo kweezyekwa "mukaintu natumbuka."
- Alimwi masyu aabo ayooba mbuli "mabangabanga aamulilo."
- Inyika iyoodibaulwa, alimwi babisyi banji bayoonyonyoonwa.
- Nyenyezi zya kujulu tazikapi mumuni wazyo, awalo mwezi uyookasya mumuni wawo. Eeci caambilizya Mweembo wane.
- Bantu balisumpula bayakootobekwa baakulijana tabakwe wakubagwasya mu Myeembo eeyo.
- Mu Mweembo wasanu, tubala kuti "bantu bayooyandaula lufu kuti bafwe, pele tabakalujani lufu; alimwi bayooyandisya kufwa, pele lufu luyoobazwela." (Ciyubunuzyo 9:6)
- Kuyooba koompana akusaala cakutikaika bulowa mumadolopo eelyo bantu baakulibilika mpoonya muntu omwe-omwe kanooyanda kulijanina twakwe.
- Nobaba bana abamakaintu tabakeengelelwi:"Bana babo bayoopwasyaulwa mumeso aabo kabalangilizya; maanda aabo ayoosaalwa alimwi bamakaintu babo bayootizyigwa."
Bulelo bwa Mwami waciloba, Benedict XVI, bwakamana mukaindi kasyoonto buyo, mbweenya bwakashinshimwa mujwi Lyakwe. (Langa Ciyubunuzyo 17:10.) Aboobo citobela ncakuti Myeembo ilalangilwa kufumbwa ciindi lino. Ncenciceeco kulonga kuzwa mu madolopo LINO ncokuyandika cakujata maanka.
Bamwi inga babuzya kuti mbusongo nzi bwa kuyaamuka madolopo. Balatwanga kuti kulonga kujatikizya kulekezya mulimo wako wakucenjezya akukambaukila baabo bacikkede mumo. Nokuba boobo, tweelede kwiibaluka kuti madolopo ayoocenjezyegwa abantu bokwa Yahuwah aabo banooswaya mumadolopo, kutali bantu Bakwe kabacikkede mumadolopo pe. Bamwi balatyompwaika kuyeeyela mbobatajisi buvwubi bwakuti bakaakuyakile muminzi. Aabo basunkidwe kuyeeya kuti inga tiibakonzya kulonga beelede kwiibaluka kuti eelyo notukonka kuteelela Nguwe, Taata wesu waluyando ulaa nzila zitabaligwi zyakutugwasyilila kufumbwa buyo notubelesya lusyomo lukkwene kusyoma muli Nguwe.
Tweelede kwaatantamuka madolopo cakubindikizya, kakwiina kweenkela nokuba kulelema. Mukonzyanyo wa muka Loti weelede kuba kunembo lyesu lyoonse. Yahushua wakatucenjezyela limwi kuti: "Amwiibaluke mukaintu wa Loti" (Luka 17:32). Muka Loti wakaba mukonzyanyo uutontozya mumagondo uututondezya cicitika eelyo notutakkomanini kuteelela malailile Aakwe katukkomene kuyaamukila limwi madolopo nocicikonzyeka.
Mazuba masyoonto aayinda, mucisi cabuvwubi ku Japan, tiicakali kukonzyeka kuumpa mitunta yabafu aabo bakafwa muzambangulwe lyameenda akuzuzuma nyika nkaambo kabuyumuyumu bwa kubula mungwimba. Mukweeleba cilengwa catunsiyansiya cabo, bafwide bakazikkilwa antoomwe muzyuumbwe zya madindi mapati, kubelesya mabbokesi aazisamu maubauba kakuli bamwi bakazikkwa muzibbeeke zya pulasitiki zyamusyobo wacijulujulu
Nokuba boobo, Bbaibbele litwaambila ciindi cilaafwi kusika eelyo bafwide nobayokwaalabana atalaa nyika kabatazikkidwe:
"Amuboole nobantu bangu, amunjile mumaanda aanu aamukati [kulaale amadolopo] mulijalile milyango yawo, muyube kaindi kaniini, mane bukali bukamane. Nkaambo amubone! Yahuwah ulabbuka kuzwa kubusena bwakwe kuti abweedezye bantu bakkede munyika mulandu wazibi zyabo. Ayalo nyika iyooyubununa bulowa bwayo, tiikooyoovwumba limbi bajayidwe bayo." (Izaya 26:20-21)
"Nobantu Bangu, kamuzwa akati kakwe [mumadolopo]! Alimwi kufumbwa muntu alivwune kuzwa kubukali buyoosya bwa Yahuwah." (Jelemiya 51:45)
LINO NCECIINDI CINI CAKULONGA KUZWA MUMADOLOPO! . . . LINO SO!
Azimwi Zyeendelana acibalo eeci:


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Kuti Messiah 'kalaafwi' kuboola, ino uteene kuli?
Bantu batasyomi balikkomene nobafubaazya lusyomo lwabantu basyoma. Cimwi ncobayandisya kufubaazya nkasimpe kali mu Mangwalo kayiisya kuti Mufutuli “ulaafwi” kuboola, pele kusikila sunu kwainda myaka 2000 tanajokela. Eeci tacili cintu cakulilesyela kusyoma. Mubwini, ooku kufubaazya boobu, kwakashinshimwa kunoocitika!
Petulo wakacenjezya kuti: “Kuyoosika basikasaaza mumazuba aamamanino, kabeendeenda mu zisusi zyanyama yabo kumwi kabati, ‘Cili kuli cisyomyo ca kuboola kwakwe? Kuzwa bamatata nibakoona mubulongo bwaansaano, zintu zyoonse zicicitika mbweenya buyo mbuli kumatalikilo aa Malengelo.’” (2 Petulo 3:3-4, NKJV)
Ino “aafwafwi” nciindi cilamfu buti?
Zimwi ziindi ibbala lyakuti “afwaafwi” mu Mangwalo, lyaambilizya zintu zinoocitka kuya munsaa kuboola kwa Yahushua, kutali kwaamba kuboola Kwakwe kwini. Messiah lwakwe, naakapa cishinshimi cisanganya kudilimuna munzi wa Jelusalema antoomwe amamanino aanyika, wakati: “Aboobo anywebo, mwaakubona zintu zyoonse eezi nkozicitika, mukazyibe kuti casika ciindi — casika amulyango! Ncobeni ndimwaambila masimpe kuti ooyu musela tuukayindi zyoonse eezi zintu kazitaninga citika pe.” (Mateyo 24:33-34, NKJV)
Eelyo Cizuminano Cipya nocipandulula kuboola kwa Yahushua kuti “kwaswena afwaafwi,” nanka kuti “kwasika,” nokuba kuti “ulaa mulyango,” tacaambilizyi mulongo wini waciindi kuyoosikila mpayelede kuboola. Pele, caambilizya kuti Messiah wasika. Buumi mbwaakapona butakwe cinyonyoono alufu lwakwe lwakacikoma kale cibi, mpoonya mulimo wakubunganya boonse batambula mulumbe mubotu wakatalika aawo.
“Linolino” alimwi/aciindi citalangilwi
Kuti mwana waambilwa kuti ndakupa cilweela “inoyino,”, mumizeezo yakwe inga wabaa muzeezo wakuti eelyo bbala lyaambilizya: mumazuba aacizya kumbele; cilaafwi kucitika eeco. Nokuba boobo, ibbala lisanduludwe kuti “linolino” mu Cikuwa, lizyila kubbala lyaci Giliki lyakuti tachu eelyo liguminizya zinjaanji zitajanwi mumabala eesu aambilizya kuti “linolino.”
Tachu ndibbala likonzya akwaambilizya kuti, mukulaba kwaliso, kucitika munzila iigambya, nokuba muciindi citalangilwi. Eeli ndebbala libelesyedwe mumajwi aamamanino ookwa Messiah naakati: “Amulange, Ime ndafwambaana kuboola [tachu] alimwi bulumbu bwangu bulaa ndime, bwakupa muntu omwe-omwe kweendelanya amilimo njaakacita mbwiinoobede.” (Ciyubunuzyo 22:12, KJV) Mumajwi amwi ooku nkokwaamba kuti, kuboola kwa Yahushua kuyoocitika mbuli nkondo yakavwumbu, kakwiina kulangilwa.
Balembi ba mulumbe mubou bakayiisya kuti awalo Yahushua taakazyi pe ciindi naakeelede kuboola. Mateyo 24:36 waamba kuti: “Pele oobo buzuba nokuba woola eelyo, kunyina muntu uubuzyi pe, nobaba bangele bakujulu pe, pele Taata wangu alikke.” Ikuti awalo Mufutuli taakazyi ciindi ncayelede kuboola, nkokuti taakali kukonzya kweezyeezya ciindi eeco nayoozyokela!
Akamwi kaambo katamvwisyidwe kabotu kajatikizya kuboola kwa Yahushua, nkaambo nkaakaamba Lwakwe Messiah naakati: “Ncobeni, ndimwaambila masimpe kuti, nkobali bamwi bayimvwi aano batakanjili mulufu kusikila bakamubone Mwanaa Muntu kaboola mubulelo Bwakwe.” (Mateyo 16:28, NKJV) Tee kayi boonse bakamumvwa kaamba majwi aayo bakafwa kale, pele aaka kaambo kacili masimpe ncobeni.
Yahushua wakaamba makani aayo kataninga sanduka atalaa mulundu akulibonya mubulemu bakwe. Eelyo Yahushua naakasanduka akulibonya mubulemu bwakujulu, aabo bakamubona bakali ba Petulo, Jemusi, a Johane; eeco ciindi cakali mukonzyanyo wa kuboola kwakwe kwakacili kumbelaa mazuba. Petulo wakafwamba kuyungizya atalaa makani aayo kuti:
Nkaambo nitwakamuzibya makani anguzu zya Messiah Yahushua azyakuboola kwakwe, tiitwakali kutobela zyaano zyakapangwa abucenjezu bwabantu pe. Pele twakalibonena ameso eesu bupati bwakwe.
Yahushua naakatambula bulemu akulemekwa kuzwa kuli Wisi Yahuwah, wakasikilwa jwi lizwa akataa bulemu akumweka ooko liti, “Ooyu ngomwanaangu uuyandwa uundikondelezya lyoonse.” (2 Petulo 1:16-17, KJV)
Swebo notucipona alimwi notucinooliko
Akamwi kampango kazingide mizeezo yabantu, nkaambo Paulu nkaakataminina kuti walo ucinoopona Yahushua aakuzyokela: “Lino ndimwaambile majwi aa Mwami mwini. Swebo notusyeede notuyoojanika tuli baumi Mwami aakuboola, takuli kuti tuyoobasaangunina aabo bakafwa pe.” (1 Batesalonika 4:15, NKJV)
Paulu taakali kwaamba kuti ucinoopona aciindi Yahushua nayoopiluka. Pele, aaka nkaambo kasanganya bantu banjaanji. Paulu taakazyi pe kuti naa ucinoopona kusikila ciindi Messiah aakupiluka, naa unoofwide kale. Kwiina ncaakali kukombelela cinga caakumucitikila.
Ndalindila amoyo woonse kuti nsikooyoofwa nsoni pe. Pele njandisisya kapati kuti lyoonse ndibe aacamba akulemeka Messiah amubili wangu, nikuba kubuumi nikuba kulufu. Ino buumi ninzi kulindime? Nkaambo Messiah ulaandime, eelyo kufwa nimpindu mpati. Kuti naa kupona kucindipa ciindi cakubeleka milimo iitondezya micelo, nsizi ncenga ndasala. Ndajata maanka-maanka. Kuyandisya kwangu nkwakuunka kuli Messiah, kayi ncibotu kwiinda! Pele nkaambo kandinywe cileelede kuti nkecipona.” (Bafilipo 1:20-24, NKJV)
Bulelo bwa Yahuwah bwasika
Cizuminano Cipya cilaa zishinshimi zikondelezya mbozipandulula milimo yokwa Messiah. Milimo yokwa Yahushua yakazuzika milimo amaleele aakashinshimwa kuti ngayoocita Messiah. Kuboola Kwakwe akwalo wakali mukonzyanyo. Munzila imwi, kwakazuzika zishinshimi eezyo ziyoozuzikwa mubukkwene aciindi ca kuboola kwakwe, eelyo bulelo bwa Yahuwah bwaakuletwa anyika.
Mubulelo bwa Yahuwah kulayandika mwami muntu wanyama ncobeni kuti akakkale acuuno cabuleli cokwa Davida. “Alimwi uyooba mwami waŋanda ya Jakobo mane kukabe kutamani. Bwami bwakwe tabukamani pe.” (Luuka 1:33, KJV) Eeci cakazuzikwa mumaleele ngaakazyalwa Mufutuli. Aboobo cisyomyo cabulelo bwa Yahuwah cakasimpya kusinizya mpeenya aawo. Nkako Mateyo ncalembede kuti: “Kuzwa aciindi eeco Yahushua wakatalika kukambauka, akwaambilizya kuti, Amweempwe: nkaambo bulelo bwa kujulu bwasika.” Walo nguwakeelede kukkala cuuno camwami cokwa Davida!
Bulelo Bwakwe, aciindi eeco, bwakacili bulelo bwa moza, pele ooyo mukonzyanyo uyoozuzikwa mubukkwene aciindi cakuboola kwakwe eelyo nyika mpya a Jelusalema Mupya waakuseluka kuzya anyika, kuti ukabe munzi wabantu bakanununwa aa Mufutuli..
Muntu lyoonse weelede kwiibaluka kuti kuboola kwa Yahushua kulaafwaafwi mbuli ciindi cakufwa cakwe. Buzuba abuzuba, zyuulu atalaa zyuulu zyabantu bayilingana kutiyaanina milimo yabo, kabatakubwene kuti, kuti moyo wabbubba mucamba kusikila wazima, nokuba kuti mootokala wabbewuka akunjila muntenda, nokuba bakabwalala babbida muntu mpoonya bamujaya, eezyo inga zyakosola buumi mpeenya aawo. Aboobo webo omuntu, kotambula mulumbe mubotu akuzumina lufutuko buno buzuba nocilaa ciindi.
Kuli omwe-omwe akati kesu, kuboola kwa Mufutuli kulaafwi kapati mbweenya mbuli kuti waleka kuyoya. Ambweni ciindi ciboola noyoolimvwa bulanga akubbatula meso, uyoolijana uzwa mucuumbwe kobuka kuzwa kulufu nayoozyokela Mufutuli. Aboobo kotambula lufutuko buno buzuba. Mpoonya, nokuba kuti twafwa limwi toonse, nokuba kuti katucipona kusikila tukamubone kaboola Yahushua, tunookkede katulaa luumuno muli Yahuwah.

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5
U Yesu akulumbilila pighamba
5.1—7.29
1Bo u Yesu ennya ichilundilo icha bantu, akakwela pighamba nukwikala pasi. Abamanyili bache bakamuzyungulila 2nukwanda pakubamanyizya ukuti:
Nizya buhobosu
(Luk. 6.20-23)
3“Basayiwa abantu babo bazimenye ukuti bapina mubuzimu,
pakuti Ubumwene ubwa Kumwanya bwabo.
4 #
Yes. 61.2
Basayiwa babo bakulila akabalilo aka,
pakuti u Chala akwiza pakubapumizya;
5 #
Mas. 37.11
Basayiwa abantu babo bakwiyisya,
pakuti bakwiza pakupokela zizyo u Chala akabalayizya.
6 #
Yes. 55.1-2
Basayiwa abantu babo bali ni zala ni nyota iya bugholosu,
pakuti u Chala akwiza pakubikutizya.
7Basayiwa abantu babo bali ni chisa na bamwabo,
pakuti u Chala akwiza pakubapelela bope ichisa.
8 #
Mas. 24.3-4
Basayiwa babo bazelu mumoyo,
pakuti bakwiza pakumwennya u Chala.
9Basayiwa abantu babo bakupela umutende,
pakuti bakwiza pakuba bana aba Chala.
10 #
1 Pit. 3.14
Basayiwa babo bakuvwimiwa,
pachifukwa chakuti bakubomba vivyo u Chala akulonda,
pakuti Ubumwene ubwa Kumwanya bwabo.
11 #
1 Pit. 4.14
“Mwe basayiwa, nanti abantu bakubatuka, bakubavwima nukubatamantila ivintu vyosi ivibibi pachifukwa chakuti mwe bakonki bane. 12#2 Imb. 36.16; Imbo. 7.52Hobokagha nu kusekela pakuti umuvwalo winyu mukulu nkani kumwanya. Umu mo mumo abalaghuzi babo bakabako kale bakavwimiliwanga.
Nizya mbeya nu lukozyo
(Mlko. 9.50; Luk. 14.34-35)
13“Amwe mwe mbeya pakasi pa bantu aba muchisu ichapasi. Loli nanti imbeya yasupa, nkimba mungayipela buli-buli pakuba sona mbeya? Yite sona ni mbombo napo panandi, loli yikusumbiwa kuzi, po abantu bakuyikanyannya.
14 #
Yoh. 8.12, 9.5 “Amwe mwe lukozyo ulwa bantu aba muchisu ichapasi. Akaya akakulu nkani kako kazengiwe pighamba katangavwama. 15#Mlko. 4.21; Luk. 8.16, 11.33Nayumo umuntu yuyo akukozya inyale nukuyikupikila ni sonta. Loli akuyibika pabuzelu, umwakuti yibalamilaye abantu bosi munyumba mula. 16#1 Pit. 2.12Momumo namwe ulukozyo lwinyu lulamaye pa bantu, ukuti bennyanje imbombo zyinyu inyiza nukumupala Utata winyu uwa kumwanya.
U Yesu akumanyizya nizya Ndaghilo izya Mozesi
17“Mutakinong'onaye ukuti nizite pakumazya Indaghilo izya Mozesi nu bumanyisi ubwa balaghuzi. Awe, intizite pakumazya, loli pakuzikwanilisya. 18#Luk. 16.17Naloli inkubabuzya ukuti bo kumwanya na pasi vitazimiye nakope akasimbo akanandi pamo akasonga akasimbo kepepo pa Ndaghilo, mupaka vyosi vinivi vikwanilisiwe.#5.18 mupaka…vikwanilisiwe: Pamo ubumalilo ubwa vintu vyosi. 19Umuntu wesi yuyo atakwivwila nakope akanandi aka malamulo ghanagha nukumanyizya abanji pakubomba bunubu, akwiza pakuba munandi mu Bumwene ubwa Kumwanya. Loli umuntu wesi yuyo akukonka Indaghilo zinizi nukumanyizya abanji pakubomba bunubu, akwiza pakuba we songo mu Bumwene ubwa Kumwanya. 20Po inkubabuzya ukuti mukwiza pakwinjila mu Bumwene ubwa Kumwanya, pene papo nanti mwe basubiliwa nkani ukuchila abamanyisi aba Ndaghilo naba Falisayi pakubomba zizyo u Chala akulonda.
U Yesu akumanyizya nizya bukali
(Luk. 12.57-59)
21 #
Ukf. 20.13; Ukk. 5.17 “Mwivuye ukuti kale zikaneniwa ukuti, ‘Utakaghoghaye. Umuntu wesi yuyo akughogha akwiza pakulongiwa.’ 22Loli ilelo inkubabuzya ukuti umuntu wesi yuyo amukalaliye#5.22 yuyo amukalaliye: Amasimbo ghamo aghakale ghasimbite ukuti umuntu wesi yuyo akukalala pabusita nongwa. umukamu wache akwiza pakulongiwa. Sona umuntu wesi yuyo akumunena umukamu wache ukuti, ‘Ute ni mbombo,’ akwiza pakulongiwa na balongi. Sona umuntu wesi yuyo akumunena umukamu wache ukuti, ‘Wee mupunganu,’ wepe bulo akwiza pakusumbiwa pamoto uwa mu Gehena. 23Po, nanti ukubika ichabupi chako kwa Chala pachighemo, panapo nanti wakumbuka ukuti umukamu wako ali ninongwa nawe, 24chizapo ukuti uchileke ichabupi chako pachighemo pala nukubuka umwalubilolubilo pakumanyana nu mukamu wako, po wizaghe pakubika ichabupi chako chila kwa Chala.
25“Nanti umuntu akusitaka, chizapo pakwivwana nawe umwalubilolubilo bo muli muzila. Pakuti nanti mutakwivwana, akwiza pakukubika munyobe izya balongi. Sona umulongi akwiza pakukubika munyobe izya musikali, yuyo akwiza pakukwighalila mujele. 26Inkukubuzya ukuti ukwiza pakwikala mumo mupaka ulipile indalama iyabumalilo iya nongwa yako.
U Yesu akumanyizya nizya bulowe
27 #
Ukf. 20.14; Ukk. 5.18 “Mwivuye ukuti kale zikaneniwa ukuti, ‘Utakalowaye.’ 28Loli ilelo inkubabuzya ukuti: Umuntu wesi yuyo akumwenelezya umukolo nukumunyonywa, alowa nawe kale mumoyo wache. 29#Mat. 18.9; Mlko. 9.47Nanti ilyiso lyako ilyandilo likukupuvya, likolompolelyo nukulisumba! Chizapo pakutagha ichigaba chimo icha mubili wako ukuchila ukuti umubili wako ghosi ghusumbiwe mu Gehena. 30#Mat. 18.9; Mlko. 9.43Po nanti inyobe yako indilo yikukupuvya, yidumule nukuyisumba. Chizapo pakutagha inyobe yako yoka ukuchila ukuti umubili wako ghosi ghusumbiwe mu Gehena.
U Yesu akumanyizya nizya soka
(Mat. 19.9; Mlko. 10.11-12; Luk. 16.18)
31 #
Ukk. 24.1-4; Mat. 19.7; Mlko. 10.4 “Zikaneniwa sona ukuti, ‘Umuntu wesi yuyo akumusosya umuchi, amupanje ukalata uwakusoka.’ 32#Mat. 19.9; Mlko. 10.11-12; Luk. 16.18; 1 Kol. 7.10-11Loli ilelo inkubabuzya ukuti nanti umuntu akumusosya umuchi wache pabusita ichifukwa icha bulowe, kokuti akumupelela umukolo yula pakuba mulowe nanti akusendiwa sona. Umwanavuli yuyo akumusenda umukolo yuyo asokite, kokuti wepe akulowa.
U Yesu akumanyizya nizya chilapo
33 #
Lev. 19.12; Ukb. 30.2; Ukk. 23.21 “Mwivuye sona ukuti kale zikaneniwa ukuti, ‘Utakapotwe pakubomba chicho walayizya, loli bomba kwa Mwene chicho ufingite.’ 34#Yak. 5.12; Mat. 23.22Loli ilelo inkubabuzya ukuti utakalapilaye napo panandi bulo. Utakalapilaye pakutambula ukuti, ‘Kumwanya.’ Pakuti kumwanya cho chitengo icha Bumwene icha Chala. 35#Yes. 66.1; Mas. 48.2Utakalapaye ukuti, ‘Ichisu chapasi.’ Pakuti po akutuzikizyapo inyayo zyache. Utakalapaye ukuti, ‘Akaya akakulu nkani aka Yelusalemu.’ Pakuti ko kaya akakulu nkani aka Mwene Umukulu. 36Utakalapilaye kusingo yako, pakuti utangandula nakope akasisi koka pakuba kaswepu pamo kafitu. 37Nena bulo ukuti, ‘Ee’ pamo ‘Awe’ amazyu ghosi ghagho ukonjelezya pa mazyu ghanagha kokuti ghakufuma kwa Satana, Umubibi yula.
U Yesu akumanyizya nizya kutanizya
(Luk. 6.29-30)
38 #
Ukf. 21.24; Lev. 24.20; Ukk. 19.21 “Mwivuye ukuti kale zikaneniwa ukuti, ‘Ilyiso lilipile ilyiso, ilyino lilipile ilyino.’ 39Loli ilelo inkubabuzya ukuti mutakamutanikizizyanje umuntu yuyo akubombela ububibi. Nanti umuntu yumo akukoma kulusaya ulwa ndilo, mupe ulwamwabo ukuti akukome sona. 40Nanti umuntu yumo akusitaka pamaso pa balongi ukuti akufyule ilaya lyako, muleke asende poka ni nkazo bulo. 41Nanti umusikali akukufyenga ukuti wende nawe amamita 1,000, wende nawe amamita 2,000. 42Nanti umuntu akukulaba ichintu chimo, umupe, sona nanti yumo akulonda pakwazimya ichintu chimo, umwazime.
Nizya kubaghana abalwani bitu
(Luk. 6.27-28, 32-36)
43 #
Lev. 19.18
“Mwivuye ukuti kale zikaneniwa ukuti, ‘Umughane umupalamani wako nukumubenga umulwani wako.’ 44Loli ilelo inkubabuzya ukuti mubaghane abalwani binyu nukubiputila babo bakubavwima, 45ukuti mubanje mwe bana aba Tata winyu uwa kumwanya. Pakuti akulamizya izuba pa bantu abiza na babibi bulo nukutuma ivula pa bagholosu na babo bate bagholosu. 46Nanti mukubaghana abantu bene babo bakubaghana, nkimba mukukabapo ichoni? Abasonkezya sonko bope bakubomba bunubu. 47Po nanti ukulamuka abamanyani bako bene, nkimba vilekanite buli-buli na vivyo abantu abanji bakubomba? Bope abantu abakuzi bakubomba bunubu. 48#Lev. 19.2; Ukk. 18.13Po mubanje bantu abiza muvintu vyosi ukuyana na mumo Ughuso uwa kumwanya abeleye!


text:
E Yehova Akalambula Wano Wakanyocela ku Nsi zya Kumwawo
AWANAWITU na wankazi awavule wano wayile mukuvwamba uwikazi uwuzima ku nsi zinji, wanyocela ku nsi zya kumwawo. Swinya waya na mu kuwombela kuno wakawizya wacepa pa mulandu wa kukunda Yehova na wantu. (Mat. 22:37-39) Avyani vino waipusula swinya e Yehova wawalambula wuli pe vino wacita? Pa kwasuka ya-a amawuzyo, katulandeko pa wanawitu na wankazi wamwi ku Cameroon.
“UKUSWELELA KUNO ZIKUZANWA”
Mu 1998 umwanawitu uwizina lya kuti Onésime wafumile ku mwawo ku Cameroon nu kuya yikala ku nsi yinji pa myaka 14. Uwanda wumwi pano wayile mu kulongana e kalanda walanzile pa cilanjililo cimwi cino camufisile sana pa mwezo. E kalanda watili, “Yelenganyani ukuti awantu wawili wakuswela inswi mu luzi ululi longanye, wenga pano akuswelela zikuliila nkaninye nomba umuwuye pole. Uzye cingawa icetenye kwe wino zisakuliila ukwikalilila pa cifulo icili conganye? Awe. Lelo angaya kuno zikuliila pa kuti nawenye aswele invule.”
Co-o icilanjililo calenzile Onésime atalike ukwelenganya pa kunyocela ku mwawo ku Cameroon kuno awavule walondanga ukusambilila Baibolo. Lelo walangulukanga nga ca kuti aliya akawelele, amuno wayile ayikala imyaka imivule ku nsi yinji. Nomba pa kuti amanye nga ca kuti aliya akawelele nga wanyocela ku Cameroon, wayile ayikalako imyezi 6 pano atani acintileko. Mu 2012, apano wizile acintilila.
Umwanawitu Onésime walanzile ukuti: “Nazipizile ukupiluka mu vivule. Ku cakulolelako, kuno nikalanga pa kutalika kutalungula nkani ndi vino ku Cameroon, ni mikaliile nye yapusana ni ya ko-o. Cinji aca kuti ivilimba vino twikalilanga kuno nalinji vyapusine na vino nazanile ko-o. Lelo cino canjavwanga ukukanawika amano ku vilimba vino nazanile ko-o, akuwika sana amano pano ukulongana ku kutungululwa.”
Mu 2013, umwanawitu e Onésime wizile atwala e Géraldine, wino wanyosile ku Cameroon pa nsizi ya kwikala imyaka 9 ku France. Uzye e Yehova wawalambula wuli pa mulandu wa kusolapo ukucita ivintu ivicindamisye mu wumi? E Onésime watili: “Twalinji nu longo lwa kuzanwa kwi Sukulu lya Kawizya wa Wufumu swinya pe yo-o impindi tukawombela pa Bethel. Umwaka wuno wasizile, twavwizye na masambililo 20 mwi wungwe litu ukulunduluka ukufika na kulubatizyo. Pa mpindi yo-o nkayivwa ukuti nkaswelela ku cifulo icizima kuno zikaliila.” (Mar. 1:17, 18) E Géraldine walunzilepo ukuti: “E Yehova wampaala nkaninye ukucila na vino nelenganyanga.”
INSANSA ZINO ZYAWA MU KUPANGA AWASAMBI
E nkazi uwizina lya kuti Judith wizile acintila ku United States, lelo nanti ciwe wo-o walondesyanga nkaninye ukulundulula umulimo wakwe uwa kuwizya. Watili, “Lyonsinye nga natandalilila wa lupwa lwane ku Cameroon, uwanda wa kunyocelamo ku United States nalilanga nkaninye. Amuno nasyanga awantu awavule ko-o wano walondanga ukusambilila Baibolo.” Lelo camuwomelanga ukupingulapo zuwa ukunyoka ku Cameroon, amuno wawombanga incito inzima yino yamwavwanga ukusakamala e tata wakwe ku ndwala yino wakweti. Ukusuwila mwe Yehova kwalenzile ukuti anyocele ku Cameroon. Walanzile ukuti manda yamwi walucilanga ku United States. Nomba pa kuti aleke ukulucila vino wasile, wapepanga sana kwe Yehova. Swinya e Yehova wamwavwizye ukupitila mwe kangalila wa muputule ne wakwakwe wano wizile awamuwomelezya nkaninye.
E nkazi Judith walanzile ukuti: “Nalile nanyocela ku Cameroon, mu myaka vye yitatu navwizye awantu 4 ukuyipa kwe Yehova nu kubatizwa.” Swinya wizile awa nu longo lwa kuwombako wupainiya uwuyiwele. Pe yo-o impindi watwalwa kwe kangalilila wa muputule e Sam-Castel, swinya wakaitopwa ukuwombela ponga mwe wo-o umulimo. Uzye mumanyile cino cacitisile kwe tata wakwe? Pa mulandu wa kuwombela ponga nu lupwa lwakwe kwizile akuloleka icipatala ku nsi yinji wano watili wandi wawombele pa ndwala ye tata wakwe ukwasowa nu kuwalipilisya. Icizima aca kuti wamuwombezile icete sana, swinya pe yo-o impindi wapola.
E YEHOVA WATUTUNJILIZILE NKANINYE
Umwanawitu uwi zina lya kuti Victor wafumile ku Cameroon nu kucintila ku Canada. Pa nsizi ya kuwazya icipande cimwi mu Lupungu lwa kwe Malonda cino calandanga pa masambililo ya papela, watalisile ukwelenganya sana pa masambililo yano wasozilepo. Co-o calenzile asolepo vye ukusambilila umulimo wumwi wuno wutalinji nu kumusendela sana impindi, ukucila ukutwalilila na masambililo yakwe aya ku university. Umwanawitu Victor walanzile ukuti: “Amasambililo yano nasozilepo, yanjavwizye ukuzana zuwa incito swinya yalenzile ntalike na wupainiya.” Mu kupita kwa mpindi wizile atwala e Caroline, swinya wayile mu kutandala ku Cameroon. Pano watani wanyocelemo ku Canada wayile awatandalako na pa Bethel ya mu Cameroon. Pe ko-o ukutandala awanawitu na wankazi wamwi awa pa Bethel wayile awawawomelezya ukuti welenganyepo ukuwombela mu nsi yawonye iya Cameroon. E Victor watili: “Twaweni ukuti pasi cimwi cino cingatulesya ukuwomba umulimo, amuno lyo kali kali twapepusya imikaliile.” Nanti aca kuti pe yo-o impindi e Caroline walwalanga, wa-a awatwalane wasozilepo ukunyoka ku Cameroon.
E Victor ne Caroline watalisile wupainiya wa mpindi zyonsi pa kuti wavwe wonsinye wano walondanga ukusambilila Baibolo. Acino watalisile ukusunga indalama zino waliwawonvya nga watalika wupainiya. Pano watani waye ku Cameroon wawonvileko imyezi mitici ku Canada pa kuti wize wawe ne transporti yakuyila ku Cameroon. Uzye e Yehova wawalambula wuli? Wizile awawa nu longo lwa kuzanwa kwi Sukulu lya Kawizya wa Wufumu, ukuwombako wupaininya uwuyiwele swinya pe yo-o impindi wawa mu wuzengo. Umwanawitu e Victor watili, “Ukusya imikaliile mizima kwatwavwa ukusintilila sana pe Yehova swinya akatusakamala mwe vyonsinye vino tukalonda.”
INSANSA ZINO ZYAWA MU KWAVWA WANJI UKUPA UWUMI WAWO KWE YEHOVA
Mu 2002, umwanawitu e Alain, wino wasambililanga pa university ya ku Germany, wizile awazya e trakiti ya kuti Mwe Bacaice Finshi Mukacita mu Bumi Bwenu? Vino wawazizye mwe we-e trakiti vyalenzile apiluke mwe vino walondanga ukucita mu wumi. Co-o calenzile ukuti mu 2006, awe nu longo lwa kuzanwa kwi Sukulu lya Wanawitu Awasimbe swinya wamutumile ku Cameroon nye kuno wakwatizilwe.
Walile pano wafika ku Cameroon, wayile ayinjila incito yino yamusilangako impindi ya kuwomba umulimo wa kuwizya. Mu kupita kwa mpindi kwizile akuloleka incito inzima yino watalisile ukuwomba. Lelo watalisile ukusakamikwa pa mulandu wa kuti itamusilanga impindi inkulu iya kuwomba umulimo wa kuwizya. Acino walile wapocelela e kalata ya kuti asonsilwe ukuwa we painiya umuyiwele, wasozilepo ukuleka incito. Lelo e songo wa ncito wamunenile ukuti nga watwalilila ukuwomba walinji nu kutalika ukumufolesya indalama invule. Nanti ciwe wo-o, e Alain wakanile amuno walondanga ukuficilisya vino wavwambisyanga ukucita mu wumi. Mu kupita kwa mpindi wizile atwala e Stéphanie, e nkazi wino wisilepo ku France pa mpindi ntali pano atani aye ku Cameroon. Nomba antazi ci zimwi zino e Stéphanie wapisilemo pa nsizi ya kunyoka ku Cameroon?
E Stéphanie watili: “Uwumi wane wutalinji icete pa mulandu wa muza ni vintu vinji vino nazanile ko-o. Acino nayanga liwili liwili ku cipatala mpaka insuka imbwelezya imkalile ya ko-o.” Uzye e Yehova wawalambula wuli pa kusipicizya kwawo? E Alain watili: “Wanda wumwi pano twaile mukuwizya ku kaya kamwi kano kawezile ukutali sana na mutauni kano wakakwita ukuti Katé, twazanile awavule wano walondanga ukusambilila Baibolo. Twatalisile nu kutungulula awonsi wawili amasambililo pa foni. Mu kupita kwa mpindi wizile awabatizwa swinya wizile awapangamo ni wumba mwe kanye akaya.” E Stéphanie nawe watili: “Kutawa insansa zino zingalusya pe zino zyawa mu kwavwa awantu ukutalika ukuwombela e Yehova. Swinya zyonye zyo-o azili nsansa zino tukaitopwa ukufumilila pano twizila ko-o.” Pe yo-o impindi wa-a awatwalane wakawomba umulimo wa kutandalila amawungwe.
“TWACISILE VILYANYE VINO TWAZIPIZILE UKUCITA”
E Gisèle wabatizizwe pano wayile mu kusambilila ivya wudokota ku Italy. Wakumbwanga nkaninye pe vino awatwalane wano wamusambilizyanga e Baibolo wapepusizye imikaliile yawo pa kuti wawombesya mu mulimo wa kuwizya. Co-o calenzile e Gisèle nawenye atalike wupainiya wa mpindi zyonsi pano kwasyala katici ukuti amale amasambililo yakwe.
E Gisèle wamanyile ukuti nga wanyocela ku Cameroon angaya akawombe icete sana umulimo wa kwe Yehova. Nomba walangulukanga. Amulandu ci? Walanzile ukuti, “Cino nasakamalanga aca kuti nga nanyocela ku Cameroon ntalinji nu kukwata insambu zya kwikala ku Italy naswinya. Swinya nalinji nu kusya walupwa wamwi ni viwuza.” Lelo nanti ciwe wo-o mu May 2016, e Gisèle wanyosile ku Cameroon. Mu kupita kwa mpindi watwazilwe kwe Léonce, swinya patazinvile wawatumile ukuya mu kuwombela mwi tauni lya Ayos, muno wakawizya wacefile nkaninye.
Uzye imikaliile yawo yalinji wuli mu Ayos? E nkazi Gisèle watili: “Amalaiti yapitanga pa masabata amavule. Fwandi impindi nvule mafoni yawanga amazime. Co-o calenzile ukuti nsambilile nu kutenda pa nkuni. Cinji aca kuti pa kuya mukusemba aminzi twawonvyanga e wilubala swinya twayanga mukusemba uwusiku pano awantu wacepa ku luzi.” Acani cino cavwizye wa-a awatwalane ukusipicizya? E Gisèle watili: “E Yehova watwavwanga ukuwonvya umuzimu wakwe, awanawitu na wankazi, walupwa ni viwuza wano watutunjililanga mwe vino twasowezyanga. Swinya nkasalifya e Yehova pa kumpa e wakwane wino akantunjilila nu kumbomelezya.”
Uzye vino Gisèle wacisile ukunyocela ku mwawo vyalenzile ukuti awe ni nsansa? Ee! E Gisèle watili, “Nsivwilika nu kuvwilika ukuti e Yehova watupaala nkaninye. Nanti aca kuti impindi zimwi twapitanga mu ntazi ica kuti atufupulwa nu kufupulwa, ukutwalilila ukusipicizya kwalenga nene ne wakwane twalola ukuti, twacisile vilyanye vino twazipizile ukucita. Pe yo-o impindi twasuwila nkaninye e Yehova swinya twapalamila sana kwe weliwe.” Wa-a awatwalane walinji nu longo lwa kuzanwa kwi Sukulu lya Kawizya wa Wufumu, swinya pe yo-o impindi awapainiya awayiwele.
Wulyanye vino awalondo wakalondekwa ukusipa pa kuti waleme inswi invule, avino na wano wakanyocela ku nsi zya kumwawo wakalanjizya ukusipa ukupitila mu kuipusula ivivule pa kuti wawizizye wano wawa nu mwezo uwuzima wano wakalonda ukwivwa ilyasi lizima. E Yehova atalitela ayiwilile ulukundo luno wa-a awanawitu na wankazi walanjizya kwi zina lyakwe. (Nehe. 5:19; Hebe. 6:10) Uzye namwemwe mwacintila ku nsi yinji? Nga avino cawa, uzye wakawizya wi lyasi lizima kuno mwafuma wakulondekwa sana? Ala nga mwaikundila ukuyawombako wo-o umulimo kuli ivintu ivizima nkaninye vino vikumilindilila!—Imilu. 10:22.


text:
Chile one ft jemax mp3 download comes from Fweba Ku Chaume is a Single Song Done by Chile One MrZambia Which Features a Might Talented and Award Winning HipHop Artist By The Name Jemax.
The all Sweet Melody is Dedicated to those who truly Believe in Love and Happy Ending When you invite Trust,Loyalty,Time,Commitment and God’s Guidance In There Relationship… Love is A Beautiful Thing❤You Can Also Love Again.
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Lyrics to Chile one ft jemax – Fwebakuchaime
Fweba Ku Chaume Lyrics Intro. KBW!! Ichimude APA AbaNsaNsa Lekako!!! Verse 1 Hello 👋 Ma Boo Boo Bae Fuka Teka Umutima Panashi Panondi Nabena Singoyi,JD, Simon,One Mark Na Potpher. They are Preparing me Up Put on your Make Up Pantu Nala Popoka… Ibebele Limo Abaku Chanakashi ATI Akapondo NakapopoKa.. Hey!! Balya Abaletuseka Bete… Nabalya Abaletila Ati Tapali Eko Tukafika Kabete….
Bonse Abamulomo Ibebe Bebeko Bambi Abanabo Abamulomo… Lelo Ni Lelooo Chimo Paka Chilile Leo.. Nemwine Uwakunjipikila Umunkoyo Ifisashi Nentoyo Waliba Kolopa Bonse Ngechikolopo You’ll be my Mulomo Mate Ubebe Ba Mudala Ati Kalya Akalumendo Akatemenwe Ukutuma Phone Pakati Kabushiku kali Nabanankwe Lelo Balafika Bali Munshila Ubebe!!! Chorus Fweba Ku Chaume Fwempalume Natupalamina Ukufika Landa Naba Pongoshi Fweba Ku Chaume Tuleisa…
(Fwebene Banondo Mukashila Katondo Mwebene Bampoto Tekenipo Ifya Kuteka Teka+2) Verse 2 Hold on to me Cause I Want Everybody to see That You And I Were Meant to be… Keep on calling My Name Let Everybody Know tell them that We can Never fall apart….
Am here to Stay Not Going Anywhere Ngakunsha Mummy Tukapapanafye Konse Ekokaya Nanebo Eko Nkaya Tusisha Ahhh!! Eba Balupwa bobe Bakumune Ifilamba .. (Eba Balupwa bobe Bakumune Ifilamba) Iwe Bebe Bakutike Ulwimbo MuChilimba (Huuuuh Bakutike Ulwimbo MuChilimba) Ulwimbo Luletila Mwalipalwa Paku Fyala Imbeka …
Imbeka Mu Mbeka Yenu Lelo Mulemekelamo Eeeeh!! Lekeni Mishimikile Ifyaba Umwana Wenu Uyu (Nachisotwe Mwatufyalila Aaah) Nali Akalumendo Akasulilwe (Bonse Mwebaku Chanakashi) Asalilepo Ukuntola Nokukana Abalumendo Bandalama Love Tendalama Lelo Nasumina Ubebe Ati Tuleisa Ubebeeee!!! Chorus Fweba Ku Chaume(ATI!) Fwempalume Natupalamina Ukufika (Ubeebe!)(Lekako!!!) Landa Naba Pongoshi (Ubeebe!)Fweba Ku Chaume Tuleisa…
(Landa Nabena) (Fwebene Banondo Mukashila Katondo Mwebene Bampoto Tekenipo Ifya Kuteka Teka+2 Chimude Apa Verse 3 Baby Ubebe Basebele Ku Napona Any Day Kalume Impalume ndi Munshila Your Teddy bear Olo Ing’ombe 13 Kunaletapa No regret Pishamo Ukupalusha Webo Are you Ready There Thinking of Kiss Yapabwinga nJeele Silly me Ichipelebesha Chandi Pabwinga Bwandi Killing it Ukulolela Kula Shupako Limo My Baby boo Ndelomba Unjebeleko Banoko Am Marring you Tebalya Abaume.
Abafusha Ifyakunda Ifi Nalanda Is Enough Ndefwaikafye Tutampe Baby Wisakamana Pafyo njikala Nalikwata Love I care Nkakusunga Na Lesa Above Akubula Ukwishiba Iwe Nga Naliya Ichipyu Akubula Ukwishiba Iwe Nga Nali Ungrateful Amalumbo Kuli Bashi Yesu He Choose you To be The Mother Of My Children Am Grateful Banono Bana Mayo Nechumfwila Aba Konka Amafunde Nomuchinshi Echonshila Pantu Nalifuka Palubafu Lwandi Perfectly made for me Uliwabdi Insansa Pamenso Pobe Ine Ni
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Mazina aabakomba mituni ngobaita mazuba aamvwiki akainduluka kulembwa amukkalenda libelesyegwa muzisi zyiliita kuti nzyabuna Kristu. Kufumbwa ciindi notulanga akkalenda lilikunembo lyesu,lyoonse kuli ciibalusyo calukamantano akataa Buna Kristu aBukombi bwazilengwa leza oobo bwaacitika nkaambo kakuleya kasimpe kupati-- ooko “kuleya kasimpe” nkwaakali kaambilizya mwaapositolo Paulu, kwaacitika mumisela mitaanzi yacikombelo cabuna Kristu akubamba Bbabbelo wamazubaano uuzwide kupyopyongana mulusyomo, amuzilengwalengwa eezyo zilipeekezya muzina lyokwa Kristu.(1)
Ncintu citeeleleka, pele cuusisya, ncakuti Bana Kristu bamazubaano beezyeezya kuti eeyo mvwiki iizyibidwe mazubaano, yakali kuzinguluka kakwiina kulekezya kuzwa Kumalengelo:nyika yoonse ilisaawngene kubelesya kkalenda lina Gregory kwamyaka iili makumi cisambomwe alimwi kujanza limwi, zibeela ziindene zyanyika yakumbo, zyakazumina kubelesya kkalenda lina Juliyasi kwamyaka ili zyuulu zyobile yakainda! Nokuba boobo, kubula luzyibo lwa kasimpe tacili cintu cikonzya kucinca kasimpe pe; mbuli mbwaakayungizya kwaambaYahuwah muli Hosiya 4:6: “Bantu bangu balanyonyooka nkaambo kakubula luzyibo.” Mulimo wamuntu uli woonse ngwa kuliyandawida kuti ninzi kasimpe akukkala maumi aabo kweendelanya aluzyibo oolo.
Kuswaangana akataa Buna Kristu abukombi bwazilengwa leza munzila ya Mithraizimu, wakali mulimo wakatola myaanda myaanda yamyaka. Eelyo niwaamanizya kucitika mulimo ooyu, Nsabata yakasimpe yamulawo wane yakasweekela mukweezyeezya kwakuti mvwiki yamazubaano yakasikila alindiswe kakwiina kucinca kuzwa Kumalengelo. Nokuba kuti kuli zibeela zya Cizuminano Cipya eezyo zyaamba kuti, bana Kristu bakacinamatide zilengwa zyakukomba zilengwa leza, pele kucinca kupati kwakasobelela kunjila mucikombelo kwiinda mumakkalenda aamisyobo misyobo. Ikkalenda lina Juliyasi, litobezya zuba lilikke kalijisi amvwiki iizunguluka kakunyina kulekezya eelyo lyakaimpene kuzwa ku kkalenda litobezya mwezi azuba antoomwe, eelyo ndibaali kubelelsya bama Juuda abamaapositolo bana Kristu. Kucita makwebo acisi cibelesya kkalenda liimpene, cakali cintu cikatazya. Aboobo kuzwa muzyalani lyamusela mutaanzi kazyedwe Kristu, Ignatius “wakabanda nzila iisumpula kubamba Nsondo akuleka kubamba Nsabata.” (2)
Bana Kristu baku Loma, bakali bamwi bataanzi kutalika kukomba kutobezya kkalenda lina Juliyasi kuleka Kkalenda lya Bbaibbele. Eeci cakaletelezya kuzingwa mizeezo akataa bakomba zilengwa leza. Munsaa myaka 175-178 A.D. Kazyedwe Kristu, Celsus, umwi musongo uyiide waku Loma, wakalemba On the True Doctrine: A Discourse Against the Christians. (3) Eeci ncaakalemba kwakali kusampaula buna Kristu kupati. Eezyo nzyaakalemba “zitondezya buyo asyoonto kucimwa buna kristu ooko bakomba zilengwa leza nkubaajisi nibaali kubalwana ziindi zimwi” (4) nokuba boobo wakafubaazya bana Kristu mukutobezya zintu zicitwa abakomba mituni. “Caatobela ncakuti, nzyaakalemba zyakatondezya kuti bana Kristu balangikaanga mbantu babyaabi mumeso aabaleli babo ba Loma.”(5)
Nokuba kuti kunyina zyakalembululwa ziciliko sunu, bunji bwazyo zyakainduluka kwaambwa a Origen, mubbuku lyakwe lya Contra Celsum. Cimwi ncakalembulula cikondelezya, cijatikizya Mithraizimu abaleza bazilengwa leza.(6) Ncintu cikondelezya kuti, Origen taakasoleka kukazya cakaamba Celsus cijatikizya zintu zyeendelana akataa Buna Kristu a Mithraizimu, pele wakazyeeleba biyo zintu eezyo. (7)
Inzila imwi bana Kristu mbubaali kutambula zilengwa zyabakomba mituni, yakazinga ba Loma bakali kukomba zilengwa leza. Tertullian ooyo wakapona mumyaka 160-225 katanazyalwa Kristu, Mulembi wabuna Kristu, wakalemba cintu cikwabilila bana Kristu eeco ciyubununa nzila yakali kutola busena eelyo Bana Kristu bamwi nibaali kukomba mu Nsondo, abamwi kabakomba mu Nsabata, alimwi bamwi kabacilamatide ku Nsabata yamu Bbaibbele iibalwa kutobezya mwezi azuba. Twaambo ntwaakalemba tuyubununa kuti bana Kristu bakatalika kulanganyigwa aanga mbabaabo batobela Mithraizimu:
Bamwi, bakatonkomene, bayeeya kuti leza wa Zuba ngoleza wabana Kristu, nkaambo kakuti balapaila kabalangide kujwe akusekelela pobwe mubuzuba bwa Zuba. Hena webo kuli ncocita cilezya kusika aawo? Tee kayi bunji bwenu, mukuyandisya kukomba zilengwa leza zyamulengalenga, ziindi zimwi mucengamikila milomo yenu kuzuba nomwaamba cintu. Ndinywe ncobeni nomutambula Zuba kuti libe akati kamazuba aali ciloba aamvwiki, alimwi amumazuba aayo aaitwa kujatikizya ndilyo . . . . (8)
Ncintu cuubauba kubona bana Kristu bakomba mu Nsondo mbobanga balibonyaanga mbantu bakomba zilengwa leza. Eezyo zintu zikonzyana akati ka Kristu a Mithra zibikkilizya zitobela:
• Boonse bobile bakali kutaminina kuba Mufutuli wabantu
• Kuzyala kuzwa ku mulindu utoonedwe, akuswaigwa abeembezi bambelele
• Mwiiyi weendeenda; uyiisya kulijata
• Bakalijisi basikwiiya bali kkumi ababili
• Maleele
• Kuzyalwa mu Nalupale 25 (9)
• Kutuuzyilwa luumuno lwa nyika
• Kuzikkwa mucuumbwe campako yabbwe; kubuka mubuzuba bwatatu
• Mufutuli wamukowa wabantu
• Wakalizyibidwe kuti Mweembezi Mubotu alimwi Mumuni Wanyika; akuzyibwa kuti Ninzila, Nkasimpe a Buumi
• Basyoma muli nguwe bakasyomezyegwa kupona kutamani
Eelyo bana Kristu nibaatalika kubelesya kkalenda lina Juliyasi mukukomba, bakomba zilengwa leza bakabona buyo zintu zisyoonto kapati zibaandaanya kuzwa kubuna Kristu, pele buyo kukaka kwa bana Kristu kuumpila muleli tununkilizyo, eeco ncecaaba mulandu wakusola kugwisya mfulumende. Cimwi caakaamba Tertullian cilaa mulimo, ciyubununa kwiimpana akataa Bana Kristu, bamwi nibaali kukomba mu Nsondo, bamwi bakakomba mu Mujibelo akutondezya kuleya kuzwa kucilengwa caba Juuda (bana Kristu baapositoli aciindi eeco aabo bakacili kubamba Nsabata ya kkalenda lya Bbaibbele):
Inga twayeeyelwa kuba baku Pesiya [Bantu ba Mithraizimu], antela . . . Nkaambo kakuti, cilizyibidwe kuti notupaila tulanzya kujwe . . . Mbweenya, abwalo kuti twabamba buzuba bwa Zuba kuti tusekelele muli mbubo (mukaambo kali kulaale akukomba Zuba), tuli abusena bwabili kuli baabo babamba buzuba bwa Saturn, abalo bapindula cilengwa caba Juuda kabatakubwene kuti bacita boobo. (10)
Eeci caamba kuti kukomba Mujibelo akwalo nkuleya kuzwa kucilengwa caba Juuda cakukomba mubuzuba bwa ciloba bwakkalenda lyakumatalikilo.
Mutayeeyi kuti nkaambo bamwi bana Kristu bakatambula kkalenda lyabakomba zilengwa leza azilengwa zyabo kuti ooku kucinca kwaacitika kakunyina kutongooka kuzwa kubana Kristu bamwi pe. Bana Kristu baapositoli, aabo bakazuunyene muziiyo zyabaapositoli abamwi basololi bamuuya, baakalala kapati nibaabona bukombi bwamituni kabuyaa kunjila mu ekklesia. Kucimwa bana Kristu kwakali mpobwiindide kulutila ncobeni. Mulimo wa Tertullian, wakulemba Apologeticum, wakali wakukwabilila buna Kristu kuzwa kukutundululwa abakomba mituni.
Kaambo keni ncotubelesyela bbala lya Ekklesia kutali lya cikombelo eelyo notwaamba basyomeka bokwa Yahuwah mu makani aankamu ya WLC nkakuti, ibbala lya “cikombelo” talyaambi bwini mbulyaali kwaamba bbala litaanzi lyaci Giliki, “Ekklesia.” Mucizuminano Cipya coonse, Ekklesia caamba baabo Bakaitilwa Kuzwa Anze. Ibbala lya “cikombelo,” eelyo likulwaizya kubunganya nkamu, aboobo ndibbala lilubide kusandululwa alimwi tiilyakeelede kubelesyegwa pe. Bana Kristu mbambabo ncobeni Baitilwa Kuzwa Anze.Batobeli ba Kristu bamasimpe mbambabo ncobeni Bakaitilwa Kuzwa Anze kuzwa mumbunga zyabupaizi azikombelo zya Bbabbuloni uuwide. Eelyo lwiito lwakuyaamuka Bbabbuloni nolumvwidwe, kunyina naba omwe uceelede kupiluka ku zikombelo zyaku Bbabbuloni amisyobo yiindene yabupaizi.
Tertullian, ooyo wakalaa cipego cabusongo akuyandisya twaambyo tweeleba cintu, wakatondezya musyobo ooyo bapati bankuta mbubaali kupenzyegwa bana Kristu kweelanya abasimilandu. (11) Similandu wakali kutundululwa kusikila wazumina mulandu ngwaakacita, bana Kristu aabo bakazumina kuba “BanaKristu” bakali kutundululwa akupenzyegwa kusikila bakaka kuya kumbele kuba banakristu. Banakristu bakali kutamikizyigwa kucita zitondwa mumukwasyi akulya bana bavwanda, nokuba kuti eeyo milandu tiiyakajanwa kuti yakalicitidwe ncobeni. Kuyungizya boobo, Tertullian wakabona kuti, bakomba zilengwa leza (aabo bakasulaika bana mbubaataali kuyanda) bakali babbivwe kapati cakuti , zitondwa zyamumukwasyi kuli mbabo cakali cintu cicitika nokuba kuti tacizyibidwe!
Tacili cintu ceelede kubana Kristu bamazubaano, tabeelede kubeteka baabo bakainda mukutundululwa akupenzyegwa kupati mumazuba aakainda. Nokuba boobo ceelede kuteelelwa kuti bukombi bwa mituni bwakabamba nzila zyakunjilila mubuna Kristu kakuli kuzwangana akutikaika kwabulowa bwabana Kristu aabo bakajaigwa. Aabo baakaka kulosya nokaba kanunkilizyo kuti balemekezye muleli “wabulemu” kanjikanji bakali kusinikizyigwa kubweza janza lizwide lya tununkilizyo tuvweledwe amasizi aabbebba mulilo. Kuti naa muntu ooyo naakalosya tununkilizyo ooto tuyaka mulilo nkaambo kakupya kutunwe nokuba kulosya nkaambo kakuti tunwe twakamanina kupidilizya, bakomba zilengwa leza bakali kusekelela kuti kulemekezya kweelede lino kwapegwa kumuleli. (12)
Bana Kristu bakali kulangilwa kwaabila tununkilizyo kuli baleza baba Loma. “Mipailo kuzilengwa leza zyamulengalenga mumazuba ngozyaapedwe, cakali cibeela cakukomba zilengwa leza zyamulengalenga.” (13)Bamwi bayiide bamazubaano balazumina kuti, “Inzya eelyo Nsabata yabuzuba bwaciloba niijanwa kubelesya kkalenda lya Bbaibbele, isikila mumazuba aayindene; pele coonse ncayanda kuli ndiswe Yahuwah nkubamba buzuba bwa ciloba bwa Nsabata kufumbwa kkalenda libelesyegwa.” Lusyomo lwamusyobo ooyu luyubununa kubulila luzyibo lwazintu ziyandika. Mumvwiki yabaleza bazilengwa leza kuli baleza bali ciloba balibonya aabo bana Kristu baapositoli mbibaazyi kuti baiminina kukomba madaimona. Mangwalo alizumenene kuti kukomba zilengwa leza nkukomba madaimona: “Pele Ime ndaamba kuti, zintu eezyo Banamasi [bakomba zilengwa leza] nzyobatuuzya, batuuzyila madaimona kuleka Yahuwah: alimwi Ime inga nsyeeyanda kuti nywebo mukombe madaimona.” (14)
Cifwanikiso cilaatala aawa (15) cijanwa mubbuku lya Tortures and Torments of Christian Martrys akutondezya muna Kristu, mucifwanikiso A, kasinikizyigwa kubweza masizi aayaka mulilo.(16) Mabala aali mujungusi lya cifwanikiso aamba kuti: “Uujayigwa janza lyakwe kalizulide tununkilizyo tuvweledwe masizi aayaka mulilo, alimwi nkaambo kakuumpwa natapaula tununkilizyo, waambwa kuti wapa cituuzyo ku mutuni.” Myeengwe iikoya ndabo iikosolana boobu X, yiiminina leza daimona wacilengwa leza wiitwa zina lya Jupiter.(17) Kunyina muna Kristu wamasimpe, kuti kayanda kuvwuna buumi bwakwe wakalikukonzya kutuuzya tununkilizyo mubuzuba bwa leza ooyu, nokuba bwa Saturn – nokuba kuti buzuba bwa ciloba bwa Nsabata mumwezi ooyo nibwakali kusikila mubuzuba bwa Saturn. Kucita boobo inga nicaapa kuti alangikaanga wazumina kuti Saturn ngo “leza” wabuzuba oobo.
Nzila zyama Kkalenda zijatikizya tunji kwiinda mbozyiteelelwa. Buzuba bwini muntu nakomba mbobuyubununa Leza ooyo ngwakombwa. Bana Kristu bataanzi bakalizyi kabotu kuti kukomba ooko kuyeeme akkalenda lyabakomba zilengwa leza, kwakali kupa bulemu kuli leza mutuni. Kukomba mubuzuba bwa kkalenda litobezya mwezi azuba antoomwe lya Mulengi, bakali kulitondezya kutobela Eloah wa Kujulu.
Kuzumina kkalenda lyabakomba zilengwa leza kwa Bana Kristu tiikwaacitika mubuzuba bomwe bwalo pe. Bamwi bana Kristu bakalezya mukampango komwe, alimwi bamwi mukampango kambi. Bamwi bakalamatila kkalenda litobezya mwezi azuba, kakuli bamwi bakatobela Nsabata iitobezya mwezi, pele kabatobela aNsondo ayalo. Alimwi bamwi bakabamba oonse obile mazuba aa Mujibelo amu Nsondo, kakuli bamwi kabakomba mu Nsondo buyo. Kupyopyongana kwamusela omwe kwakaya kumbele mumusela uutobela.
Muntaamu ili yoonse yabupoopo, yakutambula misyobo yakukomba zuba, akukazya kukomba mu Nsondo, kwakali kukazyana akataa bana Kristu bakasimpe. Aabo bakali kusyomeka kuli Kristu ajwi lisalala lyokwa [Yahuwah], bakaya kumbele kubamba Nsabata ya [Simalelo] kweendelanya mbuli mulawo, alimwi kweendelanya ajwi lyokwa [Yahuwah], eelyo libikka Nsabata kuti ncitondezyo ca [Yahuwah], Mulengi wamajulu anyika, wiimpene ali baleza boonse. Aaba bakaya kumbele kukazya misyobo yoonse yakukomba zuba. Bamwi bakatobela nzila eeyo, kapati aabo bakali Kujwe, akubamba Nsabata a Nsondo. Pele aabo bakali kumbo bakali kulelwa a Loma akweendelezyegwa a cikombelo ababbishopo baku Loma, bakazumina buyo Nsondo ilikke akwiibamba. (18)
Nkaambo kakuti makkalenda akaliimpene, eeco cakajatikizya zibeela zyabuumi zyoonse. Aabo batakayandide mumyoyo yabo kutobela kasimpe kasalala, bakalilekelela akutobela zilubide. Basicikolo basyoma kuti Eusebius waku Caesarea, wakali mulembi mutaanzi wakalemekezya zina lyabukombi bwazilengwa leza lya “Nsondo” kuti lyuubaubile bana Kristu. Walo wakati kwaamba buzuba bwa dies Solis, Nsondo:”muli mbubo Zuba lya Bululami lyakaimpukila amiiya yesu.” (19) Wakaya kumbele kulemba kuti wakabona “busyu bwa bulemu bwa Kristu, akubona buzuba bwa mumuni Wakwe.” (20)
Cilembedwe ncibakaamba banaKristu mbubaapinduka kuya kukkalenda lyabakomba zilengwa leza, cakayobolwa akulembwa muzyuumbwe zinjaanji. Cimwi cabuna Kristu cilembedwe cijatikizya dies Mercurii (Buzuba bwa Mercury. Buzuba nicaalembwa eeco, busyomwa kuti bwakali A.D 291 nokuba 302 (21) Acimwi cilembedwe cabuna Kristu cakai cakuti, cimwi cakaindi loko cakajanwa ku Loma, caambilizya dies Veneris (Buzuba bwa Venus). Caandaanya cilembedwe eeci ncakuti cililembedwe buzuba buna Juliyasi abuzuba bwa kkalenda litobezya mwezi azuba antoomwe! Buzuba A.D 269, caamba kuti:
Mukulailila kwa Claudius a Paternus, mubuzuba bwa Nones bwa Vwumbi Pati, mubuzuba bwa Venus, alimwi mubuzuba bwa makumi obile abwane bwamwezi uutobezya mwezi, Leuces wakabikka ciibalusyo eeci amwanaakwe muyandisi Severa, aku Muuya Uusalala Wako. Wakafwa kalaa myaka 55, myezi 11 amazuba aali kkumi yakuzyalwa.(22)
Buzuba bwa “Nones” ngu Vwumbi Pati 5, oobo bwakasikila mubuzuba bwa Venus, Bwasanu (Friday). Mumwezi ooyo, oobo buzuba bwakali kweendelana abuzuba bwa makumi obile abwane bwamwezi, nokuba bwa “Buzuba Bwabili” mumvwiki ya Bbaibbele.
Ooku kucenguluka kuzwa kubuna kristu bwa baapositoli, kuya kubuna Kristu buvwelene a milazyo yakkalenda lya bakomba zilengwa leza kwakaboolela mukaambo kakubula luzyibo luliko mazubaano kujatikizya kkalenda lyakasimpe lya Mulengi. Imvwiki yabukombi bwazilengwa leza iizinguluka kakwiina kulekezya isikila buyo aciindi cimwi kupiluka mumisela iili musyule, kutegwa yaambwe kuti yakaliko lyoonse. Twaambo twamisela tujatikizya kkalenda lina Juliyasi, twakalubwa alimwi lino tubelesyegwa ntwaambo “tutabilila” Mujibelo kuti nje Nsabata ya Bbaibbele: ooku nkokwaamba kuti imvwiki yamazubaano iina Gregory yakali kuzinguluka lyoonse mumazuba aali ciloba aboobo mvwiki azyalo zyakali kwiinduluka kuzinguluka. Mujibelo, aboobo, mweelede kuba nje “Nsabata yabuzuba bwa ciloba” ya mulawo wane.
Bakatolika a Basikukazya bakomba mu Nsondo,
buzuba butaanzi bwa mvwiki iina Gregory, “mbobumboni” bwakuti Nsabata mbuzuba
bwini bwa ciloba bwa Nsabata ya Bbaibbele. “Kuti Mujibelo kiitali Nsabata
yamasimpe, nkaambo nzi Saatani ncanga walikatazya kubaa bantu bakomba mu
Nsondo?” Ooku kweenwa munzila zyobile eezi kwakayumya kutondezya kuti aabo
babamba Nsabata ya Mujibelo beezyeezya kuti Mujibelo nje Nsabata yamu
Bbaibbele. Nokuba boobo, tusimpe twamisela tulamunika mumusinze wakulubila
azilengwa zyabantu akutondezya bukombi bwazilengwa leza oobo buli mumazuba aakukomba aamazubaano,
Nsondo a Mujibelo.
(1) R. L. Odom, Sunday in Roman Paganism, (New York: TEACH Services, Inc., 2003), p. 202.
(2) Eviatar Zerubavel, The Seven Day Circle, (Chicago: University of Chicago Press, 1985), p. 22; Ignatius, Epistle to the Magnesians,(The Ante-Nicene Fathers, Grand Rapids, Michigan: W. B. Eerdmans, 1956, James Donaldson and Alexander Roberts, eds.), Vol. 1, pp. 59-65.
(3) See On the True Doctrine, translated by R. Joseph Hoffmann, (New York: Oxford University Press, 1987).
(4) “Celsus the Platonist,”Catholic Encyclopedia, NewAdvent.org.
(5) Odom, op. cit., p. 54.
(6) Origen, Against Celsus, book 6, chapter 22 in The Ante-Nicene Fathers, (New York: Charles Scribner’s Sons, 1913), Vol. 4, p. 583.
(7) Ibid.
(8) Tertullian, Ad Nationes, Book 1, Chapter 13 in J. P. Migne, Patrologiæ Latinæ Cursus Completus, (Paris, 1844-1855), Volume 1, columns 369-372.
(9) While Christ was not born on Dec. 25, it remains modern Christendom’s “official” birthday for the Messiah.
(10) Tertullian, Apologia, chap. 16, in J. P. Migne, Patrologiæ Latinæ, Vol. 1, cols. 369-372; standard English translation in Ante-Nicene Fathers, (New York: Charles Scribner’s Sons, 1913), Vol. 3, p. 31.
(11) For further research, see www.tertullian.org.
(12) Antonio Gallonio, De SS. Martyrum Cruciatibus, 1591. Published in English: Tortures and Torments of the Christian Martyrs, A. R. Allinson, trans., (London: Fortune Press, 1903), p. 143. The intent of the book was the “edification of the faithful” and published with the approval of the Roman Catholic Church.
(13) Odom, op.cit., p. 158.
(14) I Corinthians 10:20
(15) This illustration was a copper-plate engraving done by Antonio Tempesta of Firenza (Florence) taken after the designs of Giovanni de Guerra of Modena, painter to Pope Sixtus V.
(16) Gallonio, Tortures and Torments of the Christian Martyrs, op.cit., p. 138.
(17) Jupiter’s Day, dies Jovis, corresponds to the modern Thursday.
(18) A. T. Jones, The Two Republics, (Ithaca, Michigan: A. B. Publishing, Inc., n.d.), pp. 320-321.
(19) Eusebius, Commentary on the Psalms, Psalm 91 (Psalm 92 in A.V.), in J. P. Migne, Patrologiæ Græccæ Cursus Completus, (Paris, 1856-1866), Volume 23, column 1169.
(20) Eusebius, Proof of the Gospel, Book 4, chapter 16, translated by W. J. Ferrar, Vol. 1, p. 207 as quoted in ibid.
(21) E. Diehl, Inscriptiones Latinæ Christianæ Veteres, (Berolini, 1925), Vol. 2, p. 118, #3033.
(22) Ibid., p. 193, #3391. See also, G. B. de Rossi, Inscriptiones Christianæ Urbis Romæ, Vol. 1, part 1, p. 18, #11.


text:
The Tower of Babel (Genesis 11: 1-9)
Chilenje (Lenje)
Caanda cilaamfu ca Babiloni
- Pakutaanguna bantu boonse bamucishi bakalinga kucitebo mulaka womwi alimwi bakalinga kusebenseshabo maswi a mulaka weenka uyo.
- Ono mukweendaanaendaana kwicwe bakashika kucinyika ca Babiloniya akwikala kweenka uko
- Mpeeke boonse bkaamba ayi, “Kamwisa tuume ncelwa akushitenta kabotu.” Bakasebensesha ncelwa kuteshi mabwe, bakalinga kuyakisha manenekela.
- Lyalo bakaamba ayi, “Ono atuyake ndabala inene acaanda cilaamfu cishika kwiculu, kwaamba ayi tupange liina, akwaamba ayi tutapalanganini mucishi ca panshi”
- Moeeke Mwaami Lesa wakesa panshi mukubona ndabala inene acaanda cilaamfu ico cakayaka bantu abo,
- akwaamba ayi, “Ono aba bantu boonse mbamushobo womwi alimwi balaamba mulaka womwi. Aya ngamatalikilo aceeco nceshi banoocita. Onoono bantu aba bananookonsha kucita cili coonse mcebasuni!
- Atuye panshi tuye tufulunganye mulaka wabo kwaamba ayi banoobula kunyumfwana womwi awomwi.”
- Aboobo Mwaami Lesa wakabapalanganishisha kumbasu shoonse sha cishi ca panshi, lyalo bakacileka kuyaka ndabala inene iyo.
- Ndabala inene iyo yakeetwa ayi Babiloni ceebo uko Mwaami Lesa wakafulunganya mulaka wa bantu boonse, alimwi nkuswa kooko nkwaakapalangnishisha bantu kuya mumbasu shoonse sha cishi ca panshi.
Source: Baibo. the Bible in Lenje language.
Contributed by Wolfgang Kuhl
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text:
08. Keta, Pilikisya Kangi Uyege Nu Bumi: Ibuku Lya Buhano Nubutatu - Imbombo sya Mbepo mwikemo
Grandes lignes: The Young Church and Paul. 24 sections. It has a picture book to go along with the recording.
Numéro de texte: 425
Langue: Ngonde
Thème: Holy Spirit; Multiple themes
Audience: General
Style: Monolog
Genre: Bible Stories & Teac
Compréhension: General
Objectif: Teaching
Citation biblique: Extensive
Statut: Translation
Corps du texte
Imbombo sya Mbepo mwikemo: Ubwandilo
Ilisiku linunu. Lino ngulonda mbabule isya Mbepo Mwikemo gwa Kyala. Keta ikifwani mwibuku lya pepo apa mupilikisya. Igula ikifwani ikingi bo mupilikisya ulwimbo ulu. (Ulwimbo)
Ikifwani Kya Kwanda Yesu Ikugomokela Kumwanya
Imbombo sya butumigwa 1:1-11
Keta pa kifwani iki. Untwa Yesu ikufyuka ukufuma pa kisu kya pasi ukubuka kumwanya mmabingu. Abatumigwa bake bikuketa bo ikufyuka. Yesu yo Kyala gwa bwanalori, alisile ukufuma kumwanya ifyinja aba elifu babili (2000) ifi fikindile. Apapigwe ku ndindwana unsita kumanya unyambala ingamu yake Maria nkaya ka Betelehemu. Yesu alisile ukuya mundu ukuti atunangisye mumo Kyala ayilile. Nongwa ya mbibi, abandu bakalinhobwisye Kyala. Batulile inongwa. Ikilango kya mbibi yonfwa nukupagukana na Kyala. Loli Kyala abaganile abandu bosa. Atolonda ukuti babuke ku moto, kubuyo bwa lufundo. Popapo Yesu alisile ukwega ulufundo lwitu panongwa ya mbibi syitu. Ikilango iki yonfwa. Abandu ababibi balingogile Yesu nukumpayika pakipingika. Abandu abingi balimbwene mumo afwilile pakipingika, loli abatumigwa bake balimbwene bo ikusyuka mbufwe. Lelo ababulile ukuti, “... loli mwisa kwambililaga amaka bo Mbepo Mwikemo abisile, po mwisakuyaga baketi bangu nkaya ka Yerusalemu na mosa nkisu kya Yudai, na nkisu kya Samaria, ukwakufika kuno kimalikile ikisu.” Umwene bo ababulile ululagilo ulu, alinkufyusiwa kumwanya mmabingu, buno mukuketela ikifwani iki. Ilisiku limo isakwisa kangi pa kisu munjila bo yiyiyi posolonga abandu bosa nkisu. Abandu bosa aba bikupilika amasyu amanunu gha Yesu, basubilege mmyake papo ali nikyabupi kya bumi bwa bwilabwila mwa Kyala. (Ulwimbo)
Ikifwani Kya Bubili Mbepo Mwikemo Ikwisa Nu Moto
Imbombo sya batumigwa 2:1-12
Bo Yesu afyukile ubuka kumwanya, abatumigwa bapilikene ukwikala pampene nnyumba ukwiputa. Popapo Mbepo Mwikemo gwa Kyala alisile kubafundigwa bo mumo Yesu ababulile. Nakalinga akogoo kalinkufuma kumwanya kalinkunfwana kobela kwa mbelo ubunyuamu. Abandu balinkusibona isi syali bo sindimi sya moto, syo silinkwintapulania, silinkutugala pali bosa yumo yumo. Bosa balinkwisula na Mbepo Mwikemo gwa Kyala, balinkwanda ukuyoba imbombo ingulumba sya Kyala munjobelo isingi. Yesu bwila, ikusibomba buno ayobile. Atumile Mbepo Mwikemo ku bandu bosa aba bikupilikila nukusubila myake. (Ulwimbo)
Ikifwani Kya Butatu Peteri Ikulumbilila Ku Bandu
Imbombo sya batumigwa 2:14-41
Mbepo Mwikemo gwa Kyala alisile ku bafundigwa nkaya ka Yerusalemu nkisu kya ba Yuda.
Pakabalilo kala balimo aba Yuda abingi fiyo nkaya ka Yerusalemu babo bafumile nfisu ifingi. Bakayobaga injobelo syokindanakindana. Mbepo Mwikemo gwa Kyala akabatulaga abafundigwa ba Yesu ukuyoba injobelo syosa ukuti abandu bosa bapilikege nupilikisya amasyu ga Ntwa Yesu munjobelo syabo.
Abandu bamo bakinogonaga ukuti abafundigwa ba Yesu bagalile ubwalwa. Yumo mbafundigwa ingamu yake Peteri, alimile palikimo na bafundigwa kalongo na yumo. Alinkuyoba kukilundilo kya bandu alinkuti, “Abandu aba bakagala bo mumo mukwinogonela.” Peteri alinkwanda ukubabula amasyu amanunu aga Yesu. Abandu bingi balinkugasubila amasyu ga Peteri. Balyosigwe unangisya ukwelusigwa ku mbibi. Balyambilile kangi Mbepo Mwikemo nukwanda ukukonga injila ya Yesu. (Ulwimbo)
Ikifwani Kya Buna Ikipanga Kya Kwanda Kya Yesu Khristu
Imbombo sya batumigwa 2:42-47
Ilisiku lila, abandu abingi mu Yerusalemu basubile mwa Yesu kangi balyandile ukunkonga. Abandu aba balyambilile Mbepo Mwikemo gwa Kyala, bakagana pampene ngati ba nyumba yimo kangi bwali bwandilo bwa kipanga kya Yesu Khristu. Panyuma abandu aba balinkukoleligwa ba Khristu. Balinkuyabana ifindu ifi balinafyo yumo nu nnine kangi bakapakikisaniaga. Ilisiku lililyosa bakabukaga ku nyumba ya Kyala nkaya ka Yerusalem. Balinkwiputa nu kuntufya Kyala pampene. Abafundigwa aba balinkuya batumigwa, balinkumanyisya amasyu ga Kyala. Aba Kristi bope bakaganaga mu nyumba syabo mumo bakayabanaga ifyakulya. Mukabalilo kingi bakayabanaga ifisyesye nukunwa ubwalwa bwa mafilu mukabalilo ka ilyikemo lya Malafyale. Yesu ababulile abafundigwa bake mumo babombelege. Ikilo iki bakankolelaga Yesu, alile ifyakulya nabafundigwa bake kangi bo agwile ulupi ali nkumenya ifisyesye nukubapa abafundigwa bake. Ifisyesye fikasanusyaga umbili gwa Yesu, gwisakumenyigwa pakipingika. Alinkwega kyope nikinwelo ikya bwalwa bwa mafilu alinkubapa abafundigwa bake ukuti banwe. Ukunwa kukabakumbusyaga ililopa ili lisakonekaga pakipingika. Yesu ababulile abafundigwa ukuti babombege sisisi ukubufumusya ubufwe bwake. Popapo gwesa uyo ikusubila nukumpilikila uNtwa Yesu, isakukumbukilagha ilyikemo lya Malafyale papo amasyu ga Kyala gikuti, “Apa linga mukulya ikisyesye iki, nukunwa ikinwelo iki, po mukubufumusya ubufwe bwa Ntwa ukwisakufika papo ikwisilaga.” (1 Bakorinte 11 kanandi 26) (Ulwimbo)
Ikifwani Kya Buhano Undondo Undemale Ikubumbulusigwa
Imbombo sya batumigwa 3:1-16
Ilisiku limo Peteri na Yohane balinkufyuka ukubuka ku nyumba ya Kyala ukuti bakipute. Undondo yumo alikele pa kifigo. Umwene ali nikilema ukufuma mu munda gwa unyina. Alinkusuma indalama kwa Peteri na Yohani. Peteri alinkumbula alinkuti, “Siliva na golidi fyo ngaya nafyo, loli ifi ndi nafyo fyo nikukupaga. Mungamu ya Yesu Khristu ugwa nkaya ka Nazareti, sumuka, gwendege.” Popapo Peteri alinkukola ikiboko ikililo, alinkunsumusya. Nakalinga itolo injayo syake silinkukaka nutupungunyo twake palikimo tulinkuya twamaka. Popapo alinkwingila mnyumba ya Kyala na Peteri na Yohani. Umwene alinkunyela alinkwima, alinkwanda ukwenda nukuntufya Kyala. Akali yo Peteri uyu alimbumbulwisye umundu uyu. Ulwitiko mwa Yesu na maka ga Mbepo Mwikemo gwa Kyala go gambumbulwisye umundu uyu. Ambilile ikyabupi ikyapamwanya ukinda indalama. (Ulwimbo)
Ikifwani Kya Buhano Na Kimo Unyambala Nu Nkasi Gwake Babo Batungulwipe
Imbombo sya batumigwa 5:1-11
Umundu yumo ingamu yake Barnabasi alyulisye ungunda gwake nubika indalama syake mu Tempeli ukuti situle abatolwe. Unyambala nu nkasi gwake ingamu syabo Anania na Safira, balinogwine ukusibomba bo yu Barnabasi. Loli Anania atapwileko indalama simo bo ulisye ungunda. Atwele indalama simo kwa Peteri. Alinsyobile Peteri ukuti atwele indalama syosa. Peteri asimenye ukuti ikutungulupa popapo alinkumbula alinkuti, “Anania, fiki setano iswile mundumbula yako, ukuti unsyobege Mbepo Mwikemo, apa kutapulako indalama sya kisu iki gulisyaga? ... ungatigi usyobile une mma, loli unsyobile Kyala.”
Popapo Anania alinkugwa pasi alinkufwa. Abalumyana balinkumwega ukubuka ukwakunsyila. Popapo alinkwisa nkasi gwake Safira, akasimenye isi syabombigwe kwa Anania. Safira yope alinkutungulupa kwa Peteri isya ndalama. Peteri alinkuti kwa Safira, “Fiki mwitikene ukungela Mbepo gwa Ntwa? Keta! Pilika undindo gwa aba bali pakunsyila undumego gukupilikigwa pa kifigo, bikuya pakupimba nanugwe.” Nakalinga alinkungwila Peteri mmalundi nukufwa.
Tubapege aba bo batolwe loli koma ukutungulupa pamaso pa Kyala pamo aligwesa. Kyala agamenye aminogono amanunu na mabibi mwatwesa. (Ulwimbo)
Ikifwani Kya Buhano Na Bubili Ukugogigwa Kwa Stefani
Imbombo sya batumigwa 6 kanandi 1 mpaka 15, I sya b 7 nu I sya b 8 k 1 mpaka 3
Keta! Ikilundilo kya bandu abatulanongwa bikuntika namabwe umundu ingamu yake Stefani. Ali nkulumba gwa kipanga nnyumba ya Kyala, kangi atulaga abatolwe nkaya ka Yerusalemu. Akamanyisyaga amasyu ga Kyala namaka, kangi abombile ifika ifingi fiyo mmaka ga Mbepo Mwikemo. Loli aba Yuda bakalwanaga nagwe. Balimwegile Stefani ukwakundonga kangi nukuntungulupila ukuti anhelulaga Kyala kangi anjobelaga amasyu amabibi. Loli Stefani akali nulutende panongwa yakuti Kyala alimpele amaka ukwendela mwa Mbepo Mwikemo. Stefani ababulile aba Yuda bala ukuti balingogile Yesu yuyo alisile ukubapa abandu ubumi bwa bwilabwila. Aba Yuda bakalele fiyo nukunsosya Stefani panja pa kaya kala nukwanda ukuntika na mabwe. Bo bikuntika namabwe, aliputile, “Gwe Ntwa Yesu, ambililaga imbepo syangu.” Bo ikufwa, alinkukolela ilisyu ilikulumba alinkuti, “Gwe Ntwa, ungabapaga inongwa pa mbibi syabo isi.” Abandu aba bakantikaga namabwe u Stefani, balambalike imyenda yabo pamalundi gha undumyana undongosi ugwa kiYuda ingamu yake Sauli. Kyala alitikisye ifwa ya Stefani. Numwisyughu pope abandu aba bikumpilikila nukumbombela Yesu, bikufwimigwaga na bandu ababibi. Loli Kyala na Mbepo Mwikemo atisa kubaleka bene napapo linga abandu bikwisa kubagoghagha. (Ulwimbo)
Ikifwani Kya Buhano Nubutatu Umwenda Njila Gwa Ku Ethiopia
Imbombo sya batumigwa 8:4-8, 26-40
Akabalilo kala Sauli nabalugu abangi bakipanga, balinkwanda ukubafwima aba bansubilaga Yesu nkaya ka Yerusalemu. Abingi balinkubopa nkaya kala.
Umundu yumo ingamu yake Filipu abukile nkaya ka Samaria. Kula ababulile abandu abingi isya bununu bwa amasyu aga Yesu kangi abingi bagasubilaga. Ukwendela mu gwandumi, Kyala alimbulile Filipu ukuti abuke mu njila ya mululangalanga iyi yufuma nkaya ka Yerusalemu ukubuka ku Gaza. Filipu alimpilikile Kyala. Nkifwani iki tukuketa umundu gwa pamwanya fiyo ugwa nkisu ka Ethiopia. Endaga paligaleta lyake. Akabalaga amasyu ga Kyala aga yumo yuyo isakutamigwaga kusita konanga. Loli umundu ugwa ku Ethiopia atakagapilikaga ifi akabalaga. Mbepo gwa Kyala alinkumbula Filipu ukuti abuke paligaleta. Filipu alinkubuka alinkupilika umundu yula ikubala. Popapo alinkwanda ukundinganya umu Ethiopia isya Ntwa Yesu yuyo Kyala alintumile. Ugwa ku Ethiopia alitike ukunkonga Yesu. Umundu gwa kuEthiopia yula akalondaga ukwanda ukunkonga Yesu. Bo bikwenda pampene alimbulile Filipu ukuti, “Keta, aga misi galipo apa, fiki fikunganisyaga ukosigwa?” Filipu ali mmosisye umu Ethiopia yula, nukuti alinkubuka kumyabo nsangalufu. Filipu alinkubuka ukwakufumusya amasyu amanunu ntwaya tutwingi. Bo Filipu, tupilikilege kangi tubabulege abandu abangi isya Yesu, ukuti babikege ulusubilo mmyake nukuti bayege nu bumi bwa bwilabwila. (Ulwimbo)
Ikifwani Kya Buhano Na Buna Ikisetuka Kya Finyamana Kwa Peteri
Imbombo sya batumigwa 10:9-16
Ilisiku limo, Peteri alinkufyuka pamwanya panyumba pakwiputa. Popapo injala yilinkwenda nukunduma alinkulonda ukulya. Pakabalillo kala alikuketa ikisetuka, kyafumile kwa Kyala. Alinkukibona ikilundilo ikinywamu kikufuma kumwanya nifinyamana ifya luko nuluko. Popapo isyu lilikumbula Peteri ukuti, “Sumukagha, ubolege ulyeghe.” Peteri ali gwa ki Yuda kangi indagilo sya ki Yuda sikuti ifinyamana ifi afibwene fyali finyali kangi angalyaga mma. Popapo Peteri alinkwamuka, “Nemma gwe Ntwa, buno ngalyamo siku ifi filimwiko nifinyali.” Popapo isyu lilinkwandisya ukuyoba lilinkuti, “Ifi linga elwisye Kyala, komma ukuti umundu atigi fili mwiko.” Ifi fyabombigwe katatu popapo akandu kala kalinkufyuka kumwanya. Lelo bo Peteri ikwalangana munda m’myake ukuti kali ikisetuka iki akibwene kyanangisyagha sya fiki, nakalinga itolo abandu batatu bafikile panyumba ukundonda Peteri. (Ulwimbo)
Ikifwani Kya Kalongo Amasyo Manunu Kukisu Kyosa
Imbombo sya batumigwa 10 kanandi 1 mpaka 8 nu kanandi 17 mpaka 48
Abandu batatu balisile ufuma nkaya akangi, batumigwe nu mundu ingamu yake Korineli. Korineli ali nkulumba gwa balwabwite ba kiRoma. Akalondaga unkuntufyaga nukumbombela Kyala. Ugwandumi gwa Kyala alimbonekile nukumbula ukuti abuke akandonde Peteri. Aba Yuda babapelile aba Roma ukuya banyali, loli Kyala amunangisye Peteri ikisetuka ukuti komma ukunkolela umundu gwesa ukuya nyali.
Kyala ikwitika umundu gwesa yuyo ikuntila nukubomba isyabwanaloli. Peteri abukile na bandu bala ku nyumba ya nkulumba gwa balwabwite ba kiRoma. Bo Korineli ambwene Peteri, alinkungwila mmalundi gake nukuntufya, loli Peteri alimbulile ukuti, “Sumuka buno nanine ndi mundu itolo...lilino lelo po nikulalusya isi mumbilikilile? Korineli alimbulile Peteri isya gwandumi. Popapo Peteri alimbulile Korineli isya Yesu uyu ikusetula isya Kyala kubandu. Korineli na banyumba yake balyandile ukusubila mwa Yesu, kangi balyambilile Mbepo Mwikemo gwa Kyala kangi balinkuya babombi ba Kyala.
Kyala abaghanile abandu bosa kusita kuketa injobelo, uluko lwa bandu nu mbili. Yesu akalisile ukupoka aba Yuda bene. Ikulonda ukupa ubumi bwa bwila bwila ku bandu bosa. Ikulonda ifisu fyosa fya pasi fisubilege nukumbombela Kyala. (Ulwimbo)
Ikifwani Kya Kalongo Na Kimo Peteri Mubunyololo
Imbombo sya batumigwa 12:1-11
Umalafyale gwaba Yuda, Herodi, alinkwanda ukubafwima babo bankongaga Yesu, abakilisiti. Alinkungoga nulubo Yakobu, nukumbika ugwamyabo munyololo ingamu yake Peteri. Ubusiku bumo Peteri, bo apinyigwe niminyololo mibili, alambalele pakati pa balwabwite babili. Nakalinga itolo ugwandumi gwa Ntwa alinkundembusya Peteri kangi alinkuti, “Sumuka mbibimbibi.” Popapo iminyololo yilinkulagala mmaboko. Peteri alinkukonga ugwandumi bo ikusoka kangi unyololo guli nkwiguka gwene itolo kangi akalipo ugwakubakanisya. Peteri alinkwinogona ukuti ikugogwa injosi, loli bo bafikile nkaya ka panja ugwandumi alinkwenda nukundeka. (Ulwimbo)
Ikifwani Kya Kalongo Na Bubili Peteri Nabanine Bakwiputa Nabo
Imbombo sya batumigwa 12:12-19
Peteri bo asokile itolo munyololo alinkubuka kunyumba ya Maria unyina gwa yumo gwa bafundigwa. Muno babungene babingi aba Kristi aba bakamwiputilaga Peteri. Peteri alinkukung’usya palwigi lwa kifigo, popapo undindwana yumo umbombi uyu ali yo Roda ingamu, alinkubuka ukwakumugulila. Bo apilike ilisyu ukuti lya Peteri, panongwa ya lusekelo, alinkusita nukwigulako ulwigi, loli alinkubopela nyumba, alinkwakubabula ukuti, “Peteri imile pa kifigo!” Abene balinkusita kunsubila undindwana yula, polelo balinkuti kumwene, “Uli nikigili.” Umwene Peteri alinkumilisya ukukung’usya. Lelo bobigwileko, balinkumbona, imile nukuti balinkuswiganika fiyo. Peteri ababulile abene mumo Kyala alyamukile inyiputo syabo pakunsosya munyololo.
Abasubiligwa akabalilo kosa bayege pampene pa nyiputo. Kyala ikupilika nukwamula inyiputo sya basubiligwa bake. Yesu ayobile ukuti, “... linga babili mmyinu bitikene pakisu apa nkandu kosa aka bikusuma, bisakupegigwaga na Tata gwa kumwanya. Namanga apa linga babili pamo batatu babunganile mungamu yangu, nanine ndipo papo nkati mmyabo.” (Matai 18 kanandi 19 mpaka 20)
Imbombo sya Mbepo mwikemo Ulubafu babubili: Ubwandilo
Mufifwani ifinandi ifi, ngupobabula isya mundu ingamu yake Sauli, umundu uyu alipo pa bufwe bwa Stefani. Popapo Sauli alinongwine ukubuka nkaya ka Damaska. Akalondaga ukuti akabapinye abatumigwa ba Yesu nukubabika mminyololo. Lelo bo ali munjila ikindu kya kuswigisya kyabombigwe. (Ulwimbo)
Ikifwani Kya Kalongo Nubutatu Ulumuli Nisyu Fyofumila Kumwanya
Imbombo sya batumigwa 9:1-9
Ulumuli ulunywamu luli nkufuma kumwanya lulinkummulika Sauli, umwene, alinkugwa pasi. Alinkupilika ilisyu likuti, “Gwe Sauli, gwe Sauli, kumfwima fiki une?” Loli umwene Sauli alinkulalusya alinkuti, “Gwe nani, gwe Ntwa?” Umwene alinkumwamula alinkuti, “Yo une Yesu ne kumfwima...” Abene abandu aba bali na Sauli balinkupilika ilisyu, loli bakakibwene nakimo. Popapo Sauli alinkusumuka ukufuma pasi, loli alinkusita kuketa. Popapo balinkukola ikiboko, balinkuntetesya ukubuka nkaya ka Damaska. Alinkugona amasiku matatu kusita kuketa. Alinkusita nukulya kangi nukunwa. Ena, Sauli ali nngasi kubafundigwa ba Yesu. Loli Kyala abagile ukumwandula umundu gwesa. Pilikisya muno syabombeligwe nkyeni. (Ulwimbo)
Ikifwani Kya Kalongo Na Buna Sauli Nsita Kuketa Ni Finyamana
Imbombo sya batumigwa 9:10-20
Apa tukuketa Sauli nsita kuketa nnyumba nkaya ka Damaska. Kyala alintumile umundu ingamu yake Anania kwa Sauli. Anania ansubilaga nukunkonga Yesu Khristu. Asyagenie ukuti Sauli abombile ifibibi ku basubiligwa ba Yesu nkaya ka Yerusalemu. Anania, loli, alimpilikile Kyala nubuka kwa Sauli. Anania alinkuti kwa Sauli, “Gwamyitu Sauli, Untwa Yesu, uyu akusetukile munjila bokwisa, andumile kumyako ukuti uketege kangi, nukuti gwisulege Mbepo Mwikemo.” Anania alinkumbikapo amaboko gake pa Sauli, nakalinga itolo Sauli alinkwenda nukuketa. Alyambilile Mbepo Mwikemo ufuma kwa Kyala nukosigwa unangisya abandu ukuti lino nkongeli gwa Yesu. Popapo Sauli alinkubuka ku ba Yuda nukwanda ukubabula isya Yesu.
Bo Anania, tumpilikileghe Kyala kangi komma ukubatila abandu. Popapo Kyala isakubombela uswe ukubabula abangi mumo bagile ukupokeligwa. (Ulwimbo)
Ikifwani Kya Kalongo Nu Buhano Ikipanga Kikutuma Abafundigwa
Imbombo sya batumigwa 13:1-3
Nkaya ka Antiokia, ikilundilo kya bakipanga kilinkuya pampene ukumwiputa Kyala. Ikilundilo kya bandu iki, kyali kipanga kya nkaya ka Antiokia. Balinkukoleligwa ukuya ba Kristi. Sauli abukile na Barnaba ukwakubamanyisya abandu. Ilisiku limo, abalongosi bakipanga balinkupiya ifyakulya kangi balinkwiputa pampene. Mbepo Mwikemo ayobile kubene ukuti, “Amusungulilege Barnaba na Sauli kumbombo iyi mbabilikile.” Kyala akalondaga ukuti Barnaba na Sauli babuke ku bandu aba bakapilikamo isya Yesu. Mubayile uketa bo Sauli na Barnaba bafugeme nkifwani iki. Abakulumba ba kipanga balinkubika amaboko gabo pa ntu gwa Barnaba na Sauli nukubiputila. Popapo Sauli na Barnaba batumigwe ukuti bakamanyisyeghe amasyu amanunu gha Yesu ntwaya twa kubutali na ku Antiokia.
Amasyu gha Kyala gikutumanyisya uswe, “Amubukeghe nkisu kyosa, mukalumbililege Inongwa Inunu kufipeligwa fyosa.” (Marko 16 kanandi 15) (Ulwimbo)
Ikifwani Kya Kalongo Nubuhano Nakimo Pauli Ikumanyisya Isya Yesu
Imbombo sya batumigwa 13:4-52
Sauli na Barnaba babukile ntwaya tutwingi na kubuyo ubutali. Kali akabalilo aka Sauli alinkukoleligwa ingamu imbya iya Pauli. Balyagene nabandu nnyumba isyakwiputilamo aba Yuda, bunobuno muketela pa kifwani iki. Balinkubanyisya balinkuti, “Kyala gwa bandu aba abanyaIsraeli, abasalile aba tata nubapela ukuya kikolo kinywamu. Abapele abasololi abakulumba, abalongosi na bamanyisi. Bakayoba isya yuyo ikwisa ukubapoka abene kumbibi. Uyu yo Ntwa Yesu. Bo Yesu isile abaYuda abingi bakasubile mmyake. Papo bakalimwagenie ukuya yo uyu Kyala abalagile ukuti isakwisa kubapoka, nukuti bakamwiputaga mma.” Pauli na Barnaba bope bakabanyisyaga abandu ukuti nalinga Yesu akabombile nasimo imbibi, loli aghoghigwe. Kangi Kyala alinsyusisye mbufwe. Atisa kufwamo kangi.
Gwesa yuyo ikusubila mwa Yesu, ikwambililigwa na Kyala, kangi ikuyaga kifuki na Kyala kanunu itolo. Loli babo bakaya nu lusubilo kangi bikuseka ubwanaloli bwa Kyala, bisa kufundigwa. Aba Yuda bamo na bandu ba nfisu ifingi bapilikile inongwa inunu isi, kangi ifipanga fingi fyaliguligwe, loli bamo batakapilikilagha.
Akabalilo kosa abandu batisa kutusubila uswe linga tikubabula abene isya Yesu. Loli Kyala ikulonda umundu gwesa apilikisyege nukusubila inongwa inunu isya Yesu kangi apokigweghe. (Ulwimbo)
Ikifwani Kya Kalongo Nubuhano Nububili Kyala Ikundongosya Kangi Pauli
Imbombo sya batumigwa 16 kanandi 6 mpaka 10
Bo fikindilepo ifyinja, Pauli alinkufyendela kangi ifipanga. Alinkubuka na bandu bamo, palikimo nu mundu yumo ingamu yake Silasi. Bakalondagha ukubuka ku kisu kya Bitinia, loli Mbepo gwa Yesu akabitikisye ukubuka. Ikilo kila Pauli akibwene ikisetuka, alinkumbona umundu yumo gwa nkisu kya Macedonia uyu alinkuti, “Loboka gwisege nkisu kya Macedonia ututule.” Nakalinga itolo Pauli alinkusyagania ukuti Kyala ikunkolela ukuti abuke ku Macedonia.
Kyala isakubalongosya babo bikunkonga Yesu. Akabalilo kamo ikubalongosya mu njosi lumo mukisetuka, loli akabalilo kingi ikutulongosya ukwendela mmasyu gake, mwiBangeli, kangi ukwendela mumbombo sya Mbepo Mwikemo mundumbula syitu. Abasubiligwa bansumege Kyala ukubalongosya mu fyosa ifi bobomba. Bansubilege Kyala unangisya mumo bikumpilikila Umwene. (Ulwimbo)
Ikifwani Kya Kalongo Buhano Nu Butatu Pauli Na Sila Mukasenyenda
Imbombo sya batumigwa 16:16-35
Pauli na Sila balimpilikile Kyala popapo balinkubuka nkaya ka Filipi nkisu kya Macedonia. Kula balinkubamanyisya abandu isya Yesu. Mungamu ya Yesu, balinkusosya imbepo inyali mundindwana. Isi syabapelile abandu bamo ukalala nukwanda ukunkoma Pauli na Sila nukubasopa munyololo. Pakilo pakati balinkwiputa nukwimba inyimbo syankuntufya Kyala nkati munyololo. Popapo akasenyenda akanywamu kali nkuboneka. Inyigi syosa silinkwiguka, nimbingu syabosa sili nkulagala pasi. Popapo undindilila nyumba yabanyololo alinkwinogona ukuti abanyololo bosa babopile. Popapo alinkuya nulutende kangi alinkwega ulubo ukuti ighoghe. Loli Pauli alinkunkolela ilisyu ilikulumba alinkuti, “Ungibombelaga imbimbi simo, buno twesa tulimo!” Undindililinyumba ya banyololo alinkunsosya panja Pauli na Sila nukuti alinkubasuma alinkuti, “Mwe banyafyale mbombe fiki ukuti mbokigweghe?” Abene balinkumbula balinkuti, “Umwitikege Untwa Yesu, pokupokigwaga ugwe nabannyumba yako.” Undindililinyumba naba nyumba yake balinkubika ulusubilo mu Ntwa Yesu kangi bali nulusekelo ulunywamu. Undindililinyumba alinkumpakikisya Pauli na Sila, nukuti bo kukile balinkwenda nukubasosya munyololo. Balinkubuka bandu babuke. Linga kabalilo ka ndamyo, tukindililege ukuntufya Kyala.
Linga tukusubila mmyake nukupilikila amasyu, tubagile ukumbombela kosa kuko tubagisenie uyako. (Ulwimbo)
Ikifwani Kya Kalongo Buhano Nabuna Pauli Ni Kiyemo Ikya Kyala Unsita Kumanyigwa
Imbombo sya batumigwa 17:16-34
Nkifwani iki Pauli ikuketa pa kigemo. Ubusimbe ubu bulipo bukuti, “KWA KYALA UNSITA KUMANYIGWA.” Ikiyemo kyali nkaya ka Ateni. Fyalimo ififwani fingi fiyo, panongwa yakuti abandu ba ku Ateni bakiputaga kufifwani fya lukonuluko. (Linga abandu bikutendekesya kimo nukwanda ukukilambila, kokuti ikyo kyo kifwani kyabo). Bakalimmenye Kyala ugwa bumi nu gwa bwanaloli. Abandu ba nkaya ka Ateni bakalondaga ukummanya sisyo Pauli akamanyisyaga, popapo alinkuyoba kubene alinkuti, “Mwe bandu nkaya ka Ateni, muli syosa isi ngetile, nagile ukuti mukindilile ukubatila ba kyala; papo bo ngusyungutila nukufiketa ifi mukwiputako, nkyagile kyope nikigemo iki sisimbigwepo isya kuti: KWA KYALA UNSITA KUMANYIGWA. Lelo uyu mukwiputako kusita kummanya, yo uyu nikubafumukisya. (Lino ngulonda mbabule isya Kyala uyu, umwe mukammanya).” Pauli ababulile isya Kyala gwa bwanaloli yuyo apelile fyosa. Yo Ntwa gwa kumwanya na pasi, atikugonamo nnyumba isi siyengigwe namaboko ga bandu. Pauli ababulile ukuti babagile ukummanya Kyala mu Ntwa Yesu, yuyo Kyala alinsyusisye mbufwe.
Abandu bamo balinkunseka Pauli, loli bamo bakalondaga ukuti basimanye inyingi isya Yesu Khristu, nukuti abangi balinkwanda ukusubila mmyake.
Umwene Yesu Khristu yo mpoki. Akayapo ukyala uyungi pamo ikipanga kikyo kibayile ukumpoka umundu ku mbibi. (Imbombo sya Batumigwa 4 kanandi 12).
Unko tuyege bo Pauli nusubila mwa Ntwa Yesu. Linga tusubila mmyake, tutangaya nulutende ukubabula abandu isya Yesu, ukuti bope bambombelege. Popapo bope babagile ukwitendekesyaga ukwisa kangi kwa Yesu pakisu ikya pasi bo ikwisa kukulonga abandu bosa. (Ulwimbo)
Ikifwani Kya Malongo Mabili Pauli Ikwegeligwa Kubulongi
Imbombo sya batumigwa 18:1-17
Bo mumo muketela nkifwani iki, Pauli alimundamyo. Ali nkaya ka Korinti. Balimo abandu ababibi fiyo nkaya kala. Aba Yuda nkaya ka Korinti bope balinkuntamya Pauli, panongwa yakuti ababulile ukuti Yesu ali yo Khristu (Mesiya). Ikilo kimo, Kyala alinkumbula Pauli alinkuti, “Ungatilaga, loli yobaga itolo ungabatamaga; namanga une ndi nanugwe, nayumo isakulwa nanugwe nukukufulasya, buno ndi nabo abandu ba bingi nkaya muno.” Popapo Pauli alikele nkaya ka Korinti kuko alinkumanyisya abandu, kangi abingi balinkugasubila amasyu gake. Loli abaYuda babo balwanaga nagwe bali nakabini. Ilisiku limo balinkunkola Pauli nukuntwala pa bulongelo. Balinkundonga ukuti ikumanyisya abandu amasyu agabutungulu. Loli undindilila ikisu kya akaya, akabapilikile abene nukuti abakayile pa bulongelo. Panja pa nyumba ya bulongelo abaYuda aba kalale balinkomile undongosi gwabo yuyo akasubilaga mwa Yesu. Loli Pauli alikupona kangi akindilile ukubamanyisya abandu isya Yesu, nalinga abandu abangi bakakanikanaga nagwe. (Ulwimbo)
Ikifwani Kya Malongo Mabili Na Kimo Basikali Bikumpoka Pauli Kubalugu Bake
Imbombo sya batumigwa 21 k 1 mpaka 40; Imbombo sya batumigwa 22 k 1 mpaka 24
Pauli ikugomokela ku fipanga ifipya. Alinkubakasya abitiki ba Yesu ukuti bakindililege ukunkonga Yesu. Abitiki bala balinkunsuma Pauli ukuti angabukaga kangi ku Yerusalemu. Basimenye ukuti abalugu abingi bali kula, kangi bakalondaga ukuti bangoge. Loli Pauli alinkuti, “Mungatigi niyalile ku kupinyigwa kwene nkaya ka Yerusalemu, mma, loli na ku kufwila mula panongwa ya ngamu ya Ntwa Yesu.” Bo afikile mu Yerusalemu, abaYuda balinkukisambulania ikilundilo kya bandu ukuti baleke ukugasubila amasyu gake. Ikilundilo kikalondaga ukungoga Pauli munsebo. Abasilikali bakiRoma balimwegile Pauli pakilundilo kila. Pauli abukile nukwakwima panja pa nyumba sya balwabwite. Alinkuyoba ku bandu, loli balinkwanda ukuywega, “Amungoge! Akabagila ukuya mumi!”
Abasilikali balimwegile Pauli nukwakunsopa munyololo ukumpoka ku bandu. Pauli akatilile ukufwa.
Asimenye ukuti ikyabupi kiliko kumwanya kubabo bikutamigwa mu ngamu ya Yesu. (Ulwimbo)
Ikifwani Kya Malongo Mabili Na Bubili Pauli Ikulumbilila Ku Bandu Abasubiligwa
Imbombo sya batumigwa 25 nu Imbombo sya batumigwa 26
Bo ali mu Yerusalemu, Kyala alinkusetuka kwa Pauli alinkuti, “Kibaga itolo, buno bo papo unsimikisye une nkaya ka Yerusalemu, bo fikuti ukasisimikisyege bunobuno mope na nkaya ka Roma.” AbaYuda balinkundonga Pauli pamaso pa nkulumba gwa ba Roma yuyo alinkuntuma Pauli ukuti abukege ku malafyale gwa baYuda uyu ali yo Agripa. Pauli akantilaga nayumo. Alimbulile undongosi, umalafyale nu nkasi gwa malafyale sya Yesu. Alinkubapangila mumo Yesu alimbonekile panjira bo ikubuka ku Damaska kangi namumo Yesu alintumile ukwakubabula abandu kosakosa, inongwa inunu. Umalafyale Agripa pasyele panandi ukuya mwitiki gwa Yesu. Asimenye ukuti Pauli akabombile nasimo imbibi. Pauli alinkusuma ukuti abuke ni nongwa ku malafyale unkulumba ugwa ba Roma. Akalondaga ukuti alongigwe mwi ikoti ikulumba lya malafyale gwa ba Roma. Agripa alimwitikisye Pauli ukuti abuke ni nongwa. Roma kali kaya akakulumba fiyo pa kisu kyosa kya pasi nkabalilo kala kangi na yu malafyale gwabo unsisya, ikala nkaya kala. Kyala ali nubwigane bwake pa Pauli. (Ulwimbo)
Ikifwani Kya Malongo Mabili Na Butatu Pauli Ali Mu Ndamyo
Imbombo sya batumigwa 27 kanandi 1 mpaka 44
Abasilikali balimwegile Pauli ukubuka nagwe ku Roma na bapinyigwa abangi. Balinkwipaka mu ngalaba inandi nuloboka pa Nyanja. Mmasiku kalongo na mana ingalaba yalyagene nu mbelo unnywamu. Abandu aba bali mungalaba balinkwinogona ukuti bapakufwa. Ugwandumi gwa Kyala ayobile na Pauli, “Ungatetemaga, Pauli. Buno fikuti ukimege nkyeni mwa Kaisari, keta Kyala akupele bosa abakwenda nabo.” Popapo ingalaba yilinkufika kubupipi nisilya, yilinkwanda ukupanguka bo yimile mmisi amanandi. Abandu balinkunyelela mu nyanja. Bamo balinkogela, bamo bakolelile utumemesu twa ngalaba. Bunobuno bosa itolo balinkuponela pi silya. Pa isi tukumanyila ukuti linga Kyala ali nimbombo iyakuti tubombe, alinamaka gakutupoka kufibibi fyosa. (Ulwimbo)
Ikifwani Kya Malongo Mabili Na Buna Pauli Bo Mpinyigwa Ku Roma
Imbombo sya batumigwa 28:16-31
Apa tukuketa Pauli ku Roma. Ali munyololo ifyinja fibili. Balyamwitikisye ikwikala nnyumba palikimo nu nsikali gwa kundindilila. Akabambililaga bosa aba bakisaga unkunketa kumyake. Akabanyisyaga isya kitangalala kya Kyala nisya Ntwa Yesu. Pauli akasimbaga kangi abakalata ukubuka kufipanga ifi alyendileko bo akapinyigwa, ukindilila ukubamanyisya isya Kyala. Abakalata aba bali mwi Bangeli ukuti abandu bosa bamanyileghe isya Kyala. Pauli atamigwe fiyo panongwa ya Yesu (na masyu gake). Akomigwe ka kingi kangi nutikigwa namabwe, ayaga ninjala kangi akali na pabuyo. Pabumaliro balinkungoga aba Roma.
Loli mwa kalata gwa kwanda ku bitiki ba kiRoma abasimbile, “...Buno singolile une isyakuti, nalinga buyege bufwe pamo bumi, nalinga bandumi pamo bulagili, nalinga tundu twalino pamo twa linga siku, nalinga ba maka, nalinga bwinufu pamo busolofu, nalinga ko kandu kamo akangi akapeligwa, fyosa itolo fikabagila ukutupagula ku lugano lwa Kyala, ulu luli mwa Khristu Yesu Untwa gwitu.”
Kyala ikupa amaka ku bosa aba bikumwitika nukumbombela Yesu Khristu. Unko tubike ubumi bwitu kwa Yesu. Unko tumbombelege nukufumusya amasyu gake ukuti ikisu kyosa kya pasi kimanye ukuti Yesu ikupa ubumi bwa bwilabwila bwa Kyala.


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Nsabata : Cibeela Citaanzi - Kuyubununa Ciimo Cokwa Yahuwah
Mulawo ookwa Yahuwah ncimbonimboni ca ciimo Cakwe cilondokede, mizeezo yamoyo Wakwe ambwalimvwide mucamba Cakwe. Mulawo ookwa Yahuwah nkuuli lyoonse kukabe kutamani alimwi tuucinci. Unikwiimvwi lyoonse kukabe kutamani.
Saatani ulizyi kuti Mulawo wabulemu ngomulawo wamfulumende ya Kujulu aanyika. Ulizyi akuti kunyina pe uutyola Mulawo ooyo uyoonjila Kujulu. Aboobo, Saatani weena bantu kuti kabayeeya kuti tabaceelede kubamba Mulawo ooyo. Saatani uyiisya kuti Mulawo “tuuceelede kubambwa.” Walo utaminina kuti Mulawo “waakankaminwa aciciingano.” Ooku nkubeja kwini alimwi nkukazya cilembedwe mu Mangwalo!
Ime Ndime Yahuwah, nsyesanduki pe. (Langa Malakayi 3:6.)
Mangwalo aamba boobu kujatikizya Mulawo wabulemu:
“Mulawo ulisetekene, alimwi mulazyo ulisetekene, alimwi uliluleme, alimwi mubotu.” (BaLoma 7:12, KJV)
Mulawo tuukonzyi kupindaulwa, nokuba “kumwaigwa” nkaambo ulisetekene. Uliluleme! Mubotu – mbweenya mbuli Yahuwah Lwakwe.
Mulawo ookwa Yahuwah ulilondokede, usandula muuya: bumboni bwa Yahuwah buli masimpe, akusongwaazya muntu mutuba.
Milazyo yokwa Yahuwah ililuleme, ikkomanisya moyo: mulawo ookwa . . .Yahuwah ulasalala, umunikila meso.
Kuyoowa Yahuwah ncintu cisalala, kuloongola lyoonse akutamani: mbeta zyokwa Yahuwah zyili masimpe alimwi zyili luleme zyoonse.
Milawo ileelede kuyandisyigwa kwiinda golide, inzya, kwiinda golide iifulidwe kapati: akulweela kwiinda buci abunzuka.
Kuyungizya, muli njiyo mulanda wako inga wacenjezyegwa: alimwi mukubamba njiyo kuli bulumbu bupati (Langa Intembauzyo 19:7-11.)
Mulawo ulisetekene alimwi ulilondokede. Kupindula Mulawo ooyo nokuba kuusukumina ambali inga kwaba kuubaula Mulawo ooyo akuubamba kuti ube mulawo uutasetekene alimwi kuti uulaa kampenda. Kuti Mulawo niwali kukonzya kupindaulwa nokuba kusowelwa ambali, nicali kwaambilizya kuti kuli cintu cilubide amulawo ooyo nanka kuti kuli citaluleme amulawo ooyo. Nkaambo kaboobo, eeci inga caambilizya kuti kuli cintu cilubide nokuba citaluleme muli Yooyo Uupa Mulawo ooyo.
Bana Kristu batonkomene banjaanji bakomba mu Nsondo, kabasyoma kuti Mulawo wabulemu “waakankaminwa kuciciingano” eliya Yahuhsua ”! naakakankaminwa aciciingano. Mubwini, masimpe ngakuti, ciciingano mbobumboni bupati butondezya kuti Mulawo wabulemu nkuuli lyoonse kukabe kutamani alimwi tuukonzyi “kumwaigwa nokuba kupindulwa pe.”
Mangwalo atwaambila kuti:
Boonse bakacita cinyonyoono alimwi bakalezya abulemu bwa Yahuwah. (Langa BaLoma 3:23.)
Yahuwah kunyina pe nasiya muntu uli woonse kuti adonaike ncociiminina cinyonyoono:
“Cinyonyoono nkutyola mulawo.” (1 Johani 3:4)
Cisubulo cipedwe mukutyola Mulawo ooyo, cilisalazyidwe kwaambwa mu Bbaibbele:
Ibulumbu bwa cinyonyoono ndufu, pele cipego cokwa Yahuwah mbuumi butamani kwiinda muli Yahushua Omwe ,Uunanikidwe, Simalelo wesu. (Langa BaLoma 6:23.)
Kwakali kufutula nyika kwiilesya kusubulwa cisubulo cayo, eeco Yahuwah ncaakaabila Mwanaakwe kuti afwide aciciingano.
Nkaambo obuya Yahuwah mbwaakiyaanda nyika, wakiipa Mwanaakwe simuzyalwaalikke, kutegwa kufumbwa ooyo uusyoma muli Nguwe atafwidilili, pele abaa buumi butamani. (Langa Johani 3:16.)
Mboobu bumboni bwakuti Mulawo wabulemu tuukonzyi kupindaulwa nokuba asyoonto, nanka kusowelwa ambali naa “kukankaminwa kuciciingano.” Kuti nicali kukonzyeka kucinca mulawo ooyo, Yahushua naatakatufwida pe! Taata naakapindula buyo Mulawo ooyo kutegwa cisubulo cakutyola mulawo nicaataaba lufu. Kutaminina kuti mulawo “wakamwaigwa aciciingano” nkuuntuluzyila muulo waapedwa lufutuko lwesu. Nkaambo kakuti ooyo Mulawo ulisetekene, uliluleme alimwi mulawo wabululami, TIIWAKALI KUKONZYA kupindulwa pe, ncencico eeco Yahuwah ncaakalisungula kuti aabe Mwanaakwe kutegwa akonzye kunununa babisyi kuzwa kucisubulo calufu eeco ncobakeelede kutambula nkaambo kakutyola Mulawo ooyo. Yahushua wakafwida ndiswe mucibaka cesu. Walo, Mwanaa Yooyo Uupa Mulawo, wakafwida bantu batyola-Mulawo, kutegwa swebo tukonzye kufutulwa!
Kuti nicali kukonzyeka kupindula Mulawo, Yahushua naatakafwa pe! Pele nkaambo kakuti TIICAKALI KUKONZYEKA kupindaula Mulawo ooyo, ncencico eeco Yahuwah ncaakalisungula kuti aabe Mwanaakwe kutegwa akonzye kunununa babisyi kuzwa kucisubulo calufu eeco ncobakeelede kutambula nkaambo kakutyola Mulawo.
IBbaibbele lizwide malailile aajatikizya bululami. “Bululami” caamba buyo kuti “nkucita ciluleme.” Mumajwi amwi ooku nkokwaamba kuti, aabo baambwa mu Bbaibbele kuti “baliluleme” mbabaabo babamba Mulawo ookwa Yahuwah! Zisyomyo zyamu Mangwalo, nzyabaabo batobela akubamba Mulawo wabulemu: baluleme.
“Kuli ndinywe . . . . [Yahuwah] uyooleleka baluleme; alimwi uyookufwida luzyalo webo akukukwabilila mbuli kuti ulaa ntobo.” (Intembauzyo 5:12)
“ Ncobeni nkobuli bulumbu kuli baabo baluleme.” (Intembauzyo 58:11)
Meso ookwa Yahuwah ali abaluleme, alimwi matwi Aakwe alijulidwe kukulila Kwabo. Busyu bwa Yahuwah bulidukwide kuli baabo bacita zisofweede [batyola Mulawo Wakwe], cakuti uyoozimaanya kwiibalukwa kwabo kuzwa atalaa nyika eeyi. Baluleme baloongolola, nkabela Yahuwah ulabamvwa, akubanununa kuzwa mumapenzi aabo woonse. (Langa Intembauzyo 34: 15-17.)
Yahushua ulisalazyide kuti kunyina pe bazangi batyola-Mulawo aabo batiikazumizyigwe kunjila Kujulu. Balikke aabo baluleme, aabo babamba Mulawo “mukucita zyiluleme”, mbabayookona buumi butamani.
“Mwanaa muntu uyootumina bangele Bakwe, nkabela bayoobungana kuzwa mubulelo Bwakwe zyoonse zyintu zyisofwaazya akunyemya, abaabo bacita cisofweede [aabo batyola Mulawo], akubawaalila mubbibi lyamulilo: oomo mokuyooba kukwiila akuluma ntwino.
“Mpoonya aabo baluleme [aabo babamba Mulawo wabulemu] bayoobekema mbuli zuba mumunzi wa taata wabo.” (Mateyo 13:41-43)
Zyoonse mfulumende zyaanyika zyilaa milawo yazyo. Mfulumende yabulelo bwakujulu ayalao ilaa milawo yayo mbweenya buyo. Kubikka ambali Mulawo wabulemu, akutaminina kuti “wakakankaminwa kuciciingano” alimwi akwaamba kuti, munzila imwi “tuuciliko,” nkwaamba kuti cilizumizyidwe kuzanga akutyola Mulawo. Mangwalo ayelekanya kutyola Mulawo abusofwaazi alimwi alisalazyide kuti kunyina pe “uusofweede” uyoonjila kujulu. IBbaibbele kalivwumbula cisinkilizyo eeco cinsinkila meso aabantu kuti batakonzyi kubona cili kumbelaa mazuba, lyalo lyaamba kuti “munzi wa Kujulu tuubulide, zuba, nokuba mwezi, kuti umwesyele muli nguwo: nkaambo bulemu bwa . . . [Yahuwah] mbobumwekela ali nguwo, alimwi Mwanaambelele ngo mumuni wamunzi ooyo. . . . Alimwi kunyina pe nokuba cili buti ciyooonjila muli nguwo eeco cikonzya kusofwaazya, nanka cili coonse cicita zitondwa, nokuba kubeja; pele buyo aabo balembedwe mubbuku lya Mwanaambelele [nkaambo mbababamba mulawo Wakwe, aboobo mbabayoonjila mukati oomo].” (Ciyubunuzyo 21:23, 27). Akuteelelesyegwe, aawa kuti: kuti swebo tatubambi Mulawo kutegwa tukakkale Kujulu. Pele, tubamba Mulawo nkaambo tuli bantu bakkala Kujulu aabo bakazyalululwa kwiinda muli Kristu Yahushua.
Makanze aanzila ya Lufutuko iidulisya boobo, akali aakuyanzanya bantu batyola-Mulawo akubabweedezya akubasandula kuti babe bantu babamba-Mulawo.
“Nkaambo cakamukondelezya Taata kuti muli Nguwe [Yahushua] zyoonse zyikkalilile, alimwi akuti, kamanizyide kubamba luumuno kwiinda mubulowa bwa ciciingano Cakwe, kwiinda muli Nguwe akonzye kumvwanya zyintu zyoonse kuli Nguwe Lwakwe.” (Bakolose 1:20)
Ijulu talikakkalwi bantu batyola Mulawo batakonzyi kufwa pe. Mbuli muulo wakunununwa mbuwaabbadelwa kale aCituuzyo cabulemu, bantu batyola-Mulawo balipedwe cipego camizeezo iisalazyidwe. Aboobo batalika kuba bantu Babamba-Mulawo.
“Nceeci cizuminano Ime nceyoobamba ambabo mumazubaayo, mbwaamba . . . [Yahuwah], Ime njoobikka milawo Yangu mumyoyo yabo, alimwi njooyilemba amumizeezo yabo; alimwi zinyonyoono zyabo azisofweede zyabo Ime nsyekazyiibaluki kabili.” (BaHebulayo 10:16, 17)
Aaya ngamakanze aamamanino ookwa Taata a Mwana: kuti Mulawo Wabo wabulemu, acimbonimboni caziimo Zyabo zyisetekene, cikabe ciimo cabana babo bali muciwa cabuntu. Ooku kusanduka kwaakumaninina kucitika, ndendilyo mupailo nuuyoozuzikwa ooyo Yahushua ngwaakapaila, naakapaila akujatikizya basikwiiya Bakwe basyomeka kusikila kumamanino aciindi:
“Pele Ime nsyepailili baaba balikke pe, pele abalo aabo basyoma muli Ndime kwiinda mujwi lyabo, kutegwa boonse bakabe antoomwe; mbweenya mbuli ndiwe, Taata, mboli muli Ndime, ambeyo muli Ndiwe, kutegwa abalo bakabe bomwe antoomwe muli Ndiswe: . . . Alimwi bulemu oobo Webo mbookandipa Mebo, Ime ndabapa abalo; kutegwa bakabe bomwe, mbweenya mbuli Ndiswe mbotuli bomwe. Ime muli mbabo, aNdiwe muli Ndime, kutegwa bakakonzye kulondoka mbuli bomwe.” (Johani 17:20-23)
Mu Mangwalo, “bulemu” ndibbala limwi liiminina “ciimo.” Ciimo, mizeezo yini njayeeya ambwalimvwa ooyo ulaa ciimo eeco. Eelyo Mozesi naakakombelela Yahuwah kuti, “Nditondezye bulemu Bwako,” bwiinguzi bwaluzyalo bwakali bwakuti:
Ime ndainzya bubotu Bwangu kumbele lyako, alimwi Ime njakoompolola zina lya Yahuwah kunembo lyako. (Langa Kulonga 33:18, 19.)
Mpoonya Yahuwah wakaida kunembo lyakwe, akwaamba kuti, Yahuwah, Yahuwah Eli, waluzyalo aluse, uubikkila camba, alimwi uuzwide bubotu akasimpe, uulaa luzyalo kuzyuulu zyuulu zyabantu, uulekelela zisofweede akutyola mulawo acinyonyoono. (Langa Kulonga 34:6, 7.)
Eelyo “bulemu” bwa Mufutuli (naa ciimo cakwe, mizeezo ambwalimvwide Walo) nozyipegwa kubantu bakatyola-Mulawo beempedwe, balasanduka akuba Babamba-Mulawo. Baba bantu BOMWE a Yahushua, mbweenya Walo mbwali OMWE a Taata. Yahuwah muli Yahushua; Yahushua mbululami; bululami buli muli Mbabo. Aaya ngamamanino aabaabo boonse bayanda kuteelela Mulawo uusetekene, akukaka kweenwa kwa Saatani kuti mulawo “waakankaminwa aciciingano.” Aabo bantu batyola-Mulawo, kunyina pe nobayookona bulelo butamani; pele baluleme, babamba-Mulawo akucita ziluleme bayoopona lyoonse kukabe kutamani, kabasekelela kunembo lya Taata a Mwana, aabo muli mbabo mobali BOMWE, nkaambo muli omwe-omwe wabo kuli Mulawo uusetekene, uulasalala alimwi uululeme.
“Mbuli mbokaindilila kambizyi, mbweenya abalo basofweede tabakabi kabili: pele ooyo uululeme, musemo uutamani. Baluleme tabakaatulwi pe: pele basofweede tabakakoni nyika.” (Tusimpi 10:25, 30)
“Bantu bako abalo baliluleme boonse: bayookona nyika kukabe kutamani.” (Izaya 60:21)