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Nsabata ya Buzuba bwa Ciloba: Kubambulula Caalubila
Kubambulula kkalenda ncintu ciyandika kucitwa. Nokuba boobo, kuleka buyo kucinculula kkalenda lya poopo (lina Gregory) kuti libe muciimo cimwi, kkalenda lyamasimpe lya Mulengi wesu alyalo liyandika kujokolosyegwa kuli baabo bayandisya kukomba Nguwe. Mangwalo atwaambila kuti:
Ncobeni Nsabata Zyangu inywe muleelede kuzyibamba: nkaambo ncitondezyo akataa Ndime andinywe mumazyalane eenu woonse; kutegwa inywe mukazyibe kuti Ndime Yahuwah uumusalazya. Aboobo, inywe mweelede kubamba Nsabata; nkaambo ili setekene kuli ndinywe . . . Mumazuba aali cisambomwe, milimo yeelede kucitwa; pele mubuzuba bwaciloba, ni Nsabata yakulyookezya, ili setekene kuli Yahuwah: kufumbwa uubeleka mulimo uuli woonse mubuzuba bwa Nsabata oobo, uyoojaigwa ncobeni. 1
Ncintu ciyandika kapati kuti bantu boonse basongwaalile makani mapati boobu aayo. Kukomba munzila iitaluleme kuyandika kubelesya kkalenda litalume alyalo, alimwi Saatani ulilibambide kuzinga mizeezo yabantu anzila zyakupelengusya kumwi kuzelauka kugwalanganya kubamba ciindi. Mvwiki iibelesyegwa mazubaano, eeyo iikonzya kutobelwa kuti libe Kkalenda lya Nyika yoonse, ilibambidwe kiiyeeme akukomba mituni:
Septem Planatæ: Baleza bamituni ooko kwakazyila mazina aakaulikwa mazuba aamvwiki yamazubaano. Luna, leza wiiminina mwezi, ngowakali munsimunsi lyanyika kapati. Ooyo wakali kulaale wakali Saturnus/ Saturn, kali leza wakapedwe bulemu atalaa boonse akupegwa woola taanzi lyabuzuba butaanzi bwamvwiki, kali mbuli leza wabbuzuba oobo: Mujibelo/ Saturday. Iwoola lyabili lyakapedwe kuli Jupiter alimwi kuya kumbele abaleza bamwi boonse mbweenya oobo. Iwoola licaalizya lyabuzuba butaanzi bwamvwiki lyakapedwe kuli leza wiitwa kuti Mars, aboobo woola lyabuzuba butobela bwabili, lyakapedwe kuli leza wiitwa kuti Sol, naakuti leza Zuba. Eeci ncicaamupede kuti abe leza wabuzuba bwabili bwamvwiki: Munsondo. Amwi mazuba aamvwiki akali aabaleza bamwi. Venus, leza wakuyandana, nguwakalaa woola litaanzi lyabuzuba bucaalizya bwamvwiki, buzuba bwa dies Veneris, naa kuti Friday nokuba Bwasanu mucitonga.
Eeyi mvwiki yuulikidwe mazina aabaleza bamituni, nimvwiki yalweeno iisola kusinkilila mvwiki yakasimpe yamu Bbaibbele, eeyo Mulengi njaakabikka kumatalikilo aamusela Wanyika. . . . Mbweenya buyo a Nsabata yamasimpe mbwiiyeeme cakuti tiikonzyi kwaandaana amvwiki yamu Bbaibbele, ayalo nsabata yalweeno iizyila kubukombi bwa mituni, yakali kuyandika kubaa mvwiki yiinduluka kuzinguluka. Mbombubo oobo zyintu zyalweeno zyobile eezi mbozyiswaangene . . . . Kusinikizya bantu kutobela Nsondo yamvwiki amvwiki [kumuswaangano waku Nicea mu A.D. 321-325], kwakapa kulanganya mvwiki eeyi iila mazuba aali ciloba kuti ijuzyigwe mumilawo yakkalenda lyaku Loma. Ba Loma bakabikka kkalenda eelyo lyakatusikila, alimwi muli ndilyo swebo tucilaa mazina aabaleza balweeno, mazina aabo kaaulikidwe mazuba amvwiki eeyo.2
Ikkalenda liyandika kujokolosya mazubaano, ndikkalenda lyamasimpe, eelyo litobezya ciindi camu Bbaibbele. Kuti yajokolosyegwa Nsabata, akwalo kujokolosya kkalenda kulayandika mbweenya buyo nkaambo Nsabata eeyo ijaninwa mukkalaenda eelyo.
Mulimo wakubambaulula Nsabata uyoomanizya kucitwa mumazuba aamamanino mbweenya mbuli mbukwakaambilizyigwa mucishinshimi cokwa Izaya: “Mboobu mbwaamba [Yahuwah], Webo bamba mbeta, akucita bululami; nkaambo lufutuko Lwangu lulaafwi kusika, alimwi bululami bwangu buyooyubununwa. Ulilelekedwe ooyo muntu uucita boobu, amwanaa muntu ooyo uujisilili njiyo; ooyo uubamba Nsabata akuleka kwiisofwaazya, uulesya janza lyakwe mukucita zyibyaabi.” “Bana basankwa bamweenzu, aabo balisanganya kuli [Yahuwah], kumubelekela, akuyanda zina lyokwa [Yahuwah], kuti babe batwanga bakwe, aabo boonse babamba Nsabata akulilesya kwiisofwaazya, akubamba cizuminano cangu; abalo aabo Ime njoobaleta kumulundu wangu uusetekene, akubakkomanisya muŋanda yangu yakupailila.” [Izaya 56:1, 2, 6, 7.]
Aaya majwi aambilizya musela wa bana Kristu, mbuli mbokutondezyedwe muli cilembedwe: “[Yahuwah Mupati Kampatila] ubunganya bana batandidwe bokwa Isilayeli, Pele Ime njoobunganya abamwi bantu kuli nguwe, kunze lyabaabo babungene kuli nguwe.” [Izaya 56:8.] Aawa kwaambilizyigwa kubunganya banamasi kwiinda mukubelesya mulumbe. Alimwi ali baabo balemekezya Nsabata, kuli cileleko caambidwe kale ali mbabo. Aboobo mulimo wakubamba mulawo wane ulaindilila aciindi cakukankaminwa, kubuka kuzwa kubafu, akuya kujulu kwa Kristu, kusikila kuciindi eeco batwanga bakwe nobayookambaukila masi woonse mulumbe wamakani mabotu.
[Yahuwah] ulatulailila kwiinda mumushinshimi ngweenya kuti, “Kwaangisya bumboni, kobaanda mulawo basikwiiya bangu.” [Izaya 8:16.] Caando ca mulawo ookwa [Yahuwah] cijanwa mumulawo wane. Ulikke oou mulawo, akataa milawo iili kkumi yoonse, nguutweetela zina acuuno camulimo Wakwe ooyo Uupa milawo. Mulawo ooyu umwaamba kuti Walo ngo Mulengi wamajulu anyika, aboobo utondezya ceeco cini ncayelede kuti alemekelwe akukombwa atalaa boonse. Kuleka buyo mulawo ooyu, kunyina pe mumangwalo eeco citondezya nguzu zyakupeda mulawo. Eelyo Nsabata niyaacincigwa anguzu zya bupoopo, caando cokwa Yahuwah cakaatulwa kuzwa mumulawo. Basikwiiya bokwa Yahushua baliitidwe kuti bajokolosye caando eeco mumulawo ookwa Yahuwah, kwiinda mukusumpula Nsabata yamulawo wane akwiibikka abusena mpiiyelede kuba ciibalusyo ca Mulengi akuba citondezyo canguzu Zyakwe.
“Kumulawo akubumboni.” Nokuba kuti kuli ziiyo alusyomo lunjaanji lukazyana, mulawo ookwa [Yahuwah], pele ulikke ooyu ngomulawo uululeme aawo mpokweelede kweeleka mizeezo yabuntu, ziiyo, lusyomo amanjezyeezya aabantu kuti ainde mumusunko. Mboobu mbwaamba mushinshimi, “kuti kabataambi ceendelana ajwi eeli, nkokuti kunyina mumuni uuli muli mbabo. [Izaya 8:20.]
Alimwi, kulailila kulipedwe, “koompolola, utaleki, itisya ajwi lyako mbuli mweembo, alimwi batondezye bantu bangu kulubuzya kwabo, aŋanda ya Jakobo zinyonyoono zyabo.” Tiili nyika iisofweede, pele mbabaabo [Yahuwah] mbaita kuti “mbantu bangu” beelede kusinswa kulubila kwabo. Walo uya kumbele kwaamba kuti, “Kumwi balandiyandaula abuzuba Ime, akukkomanina kuzyiba nzila Zyangu, mbuli cisi cicita bululami, alimwi catakayaamuka akusiya cizuminano ca Eloah wabo.” [Izaya 58:1, 2] Aawa tulatondezyegwa nkamu yabantu aabo baliyeeya kuti baliluleme, alimwi balangikaanga bayandisya kucita mulimo ookwa [Yahuwah]; pele kubwentelwa kukalede kwa yooyo Uusanyangula myoyo kulabatondezya aaba bantu kuti balyatauka milawo yabulemu bwakujulu.
Mbombuboobu mushinshimi mbwatondezya mulazyo ooyo wakasukuminwa ambali: “Inywe muyooyaka musemo wamazyalane manjaanji; alimwi nywebo muyooitwa kuti, Uubambulula caalubila, Uujokolosya nzila zyakukkalila. Kuti webo wanyona maulu aako mu Nsabata, akulilesya kucita zyakulikkomanisya mubuzuba bwangu busetekene; akwiita Nsabata kuti ncintu cikondelezya, ilisetekene yokwa [Yahuwah], iilemekwa; alimwi kuti webo walemekezya Nguwe, kotalicitili nzyoliyandila, nanka kulikkomanisya, nokuba kwaambaula maambaamba mumajwi aako; nkabela webo uyoolikkomanisya muli [Yahuwah].” [Izaya 58:12, 13.] Eeci cishinshimi acalo cijatikizya ciindi ncotupona cino. Eeco caalubila mumulawo ookwa [Yahuwah] cakacitika eelyo Nsabata niyaacincigwa anguzu zyaba Loma. Pele casika lino ciindi cakuti eeyi Nsabata yabulemu bwakujulu ijokolosyegwe. Eeco cakalubila ceelede kubambululwa, alimwi musemo wamazyalane manjimanji weelede kuyakululwa.
Kiisalazyidwe akulelekwa mukulyookezya kwa Mulengi, Nsabata yakali kubambwa a Adamu awalo muciindi naakanyina kampenda mumuunda uusetekene wa Edeni; amuciindi Adamu naakawide, pele keempedwe, aleelyo naakatandwa kuzwa mumuunda uubekema cakukkomanisya. Yakali kubambwa abamatata boonse, kuzwa kuli Abela kusikila kuli Noah, Abrahamu, a Jakobo. Eelyo basale nibakali mubuzike munyika ya Ijipita, banjaanji kabali akataa kukomba mituni kwakawandide mumbali lyabo, bakasweekelwa luzyibo lwa mulawo ookwa [Yahuwah]; pele eelyo [Yahuwah] naakanununa Izilayeli, Walo wakaambilizya munzila iikankamya kumbunga yaabungene kuti bazyibe kuyanda Kwakwe akumuyoowa akumuteelela lyoonse.
Kuzwa buzuba oobo kusikila sunu, luzyibo lwamulawo ookwa [Yahuwah] lwakayobolwa kunsaa nyika, alimwi Nsabata yamulawo wane yakabambwa. Nokuba kuti “mulombwana wacinyonyoono” wakazwidilila kulyatauka buzuba busetekene bokwa [Yahuwah] kunsaa matende, pele muciindi cakulisumpula kwakwe, kwakali bamwi bakayubide mumasena aamaseseke, bazumi basyomeka aabo bakiilemekezya Nsabata. Kuzwa kuciindi ca Kubambulula, kwakali bantu mumusela uli woonse aabo bazumanana kubamba Nsabata. Nokuba kuti balapenzyegwa akutundululwa, bumboni buzyandamene bwakapegwa kuti buyungizye kuyumya mulawo ookwa [Yahuwah], amulimo wakubamba Nsabata yakumalengelo.
Ootu tusimpe, mbuli mbotupedwe mu Ciyubunuzyo 14, tujatikizya “mulumbe mubotu uuteeli”, ntotuyokwaandaanya cikombelo cokwa Kristu aciindi cakuboola kwakwe. Nkaambo mbuli mulumbe uuli muzyibeela zyotatwe mbowaambilizyigwa kuti, “
Mbaaba babamba milawo yokwa [Yahuwah], alusyomo lokwa [Yahushua].” Alimwi ooyu mulumbe nguucaalizya kupegwa muciindi kayanda kuboola [Simalelo wesu]. Mpeenya mpeenya kwaakumanizya kwaambilizyigwa mulumbe ooyu, Mwanaa muntu waabonwa amushinshimi, kaboola mubulemu bwakwe kuzyootebula nyika.3
Eeci nciiyo citakwe mpuwo akataa bantu pe. Nkasimpe katakkazyiki myoyo yabo. Kubambulula kwa Basikukazya nkokwakatalisya kujokolosya tusimpe ooto twakasowekede kumyoyo yabaabo basyomeka ncobeni kuyandaula kasimpe. Ntaamu yakutaanguna kubambulula Nsabata, yakali yakubbukizya kuti Nsondo tiiyakali buzuba bwa Nsabata bwamu Bbaibbele mbuli bantu banji mbubakali kusyoma.
Eelyo ciiyo cakubambulula Nsabata bantu banjaanji nicaabajatila maanu, basimilimo baluulwa ncobeni, bakapelengusya Jwi lyokwa [Yahuwah], akubikkila ambali boonse busanduluzi abumboni bwalyo kutegwa baumuzye mizeezo yabaabo basanyangula makani aaya. Alimwi aabo batakalivwuntauzyila lwabo mu Mangwalo, bakakkazyika myoyo yabo kutambula makani aakali kubamvwisya kabotu muciimo ncobaajisi. Kwiinda kukukazyana, kupelengusya, azilengwa zya Bamatata, munguzu zyacikombelo, banjaanji baakakatila kuvwuntamuna kasimpe. Aabo bakali kukwabilila kasimpe bakacengulukila kuma Bbaibbele aabo kuti bakwabilile bulemu bwa mulawo wane. Banalumi babombe myoyo, kabalikulaikide a Jwi lyakasimpe lilikke buyo, bakaima nji kabalwanwa abantu balaalwiyo lupati, aabo bakaile kujana kuti, nokuba kuti bakalaa bumpelenge bwakukankamusya akunyemya pele zyoonse eezyi zyakanyina nguzu kubantu batuba, aabo bapa mizeezo iilongosokede alimwi aabo bakalaa luzyibo lwa Mangwalo kapati kuleka busongo bwamuzyikolo zyaanyika.
Kakunyina bumboni bwa Bbaibbele bubatabilila, aabo banjaanji bakatonkomana kuya kumbele kukazya, akuluba kuti eeyo mizeezo yamusyobo ooyo njeenya njiyaali kulwana Kristu abasikwiiya Bakwe, kabaamba kuti- “Nkaambo nzi bapati besu ncobatateeleli makani aa Nsabata aayo ngomwaamba? Pele mbasyoonto basyoma mbuli ndinywe. Tacikonzyeki kuti nywebo mwalulama, akwaamba kuti basongo boonse bayiide munyika tabaluleme.”
Kulesya mazwanga aamusyobo ooyu, cakali cintu cilaa maanu kwiinduluka buyo kwaamba cili mu Mangwalo eeco caambilizya [Yahuwah] mbwaakali kweendelezya bantu Bakwe mumisela yansiku yoonse. [Yahuwah] ubelekela muli baabo bateelela akutobela jwi lyakwe, aabo balisungwide, kuti kacikonzyeka, kwaamba tusimpe tutaambiki, aabo batayoowi kusinsa zinyonyoono ziluulwa akataa bantu. Kaambo keni walo ncatasalili bantu bayiide kapati bakkede azyuuno zipati kuti basolwede bantu mukubambulula milazyo yakwe nkakuti aabo bantu basyoma kapati mumizeezo yabo amilazyo yazilengwa zyabo, aboobo balimvwa aanga kunyina pe ancobabulide cili coonse kuti abayiisye [Yahuwah]. Balikke aabo bakamantene a Yooyo uupa busongo mbabakonzya kuteelela nokuba kusandulula Mangwalo munzila iisalala. Bantu balaa luzyibo lusyoonto lwamuzyikolo, zimwi ziindi mbabaitwa kuti baboole kuzyi koompolola kasimpe kuleka buyo kuti nkaambo tabayiide pele nkaambo tabalisumpuli akulidunda kuti balizyi kale zyoonse nzyobayanda kubayiisya [Yahuwah]. Balaiya mucikolo cokwa Kristu alimwi bubombe bwamyoyo yabo akuteelela ncecibapa kuti babe bapati. Mukuyobozya luzyibo lwakasimpe Kakwe muli mbabo, [Yahuwah] ubapa bulemu; kuti oobo bulemu bweelanyigwa abulemu bwabantu bapati anyika, inga bulemu bwabo bwaubuka cakuti bwasikila ansi.4
Ntaamu iitobela mukujokolosya kasimpe nduzyibo lwakuzyibya bantu kuti Mujibelo teesyi Nsabata yamu Bbaibbele mbweenya buyo mbuli Nsondo ayalo. Kutegwa kukomba kube mu Nsabata, kweelede kubalilwa mazuba munzila ya kkalenda lya Bbaibbele akujana buzuba bwini bwa Nsabata munzila eeyo. Aaka kasimpe keelede kwaabanyigwa munyika yoonse kutegwa boonse aabo bayanda kubaa luzyibo lwakasimpe batacaali kabali mukutazyiba pe.
Lino mbweenya mbuli mumisela yakainda, kufumbwa kuleta kasimpe antangalala ncecintu cisinsa zinyonyoono akulubila kwaciindi cino, alimwi ciletela kukazyana. “Kufumbwa uucita cibi ulacimwa kubona mumuni, alimwi tabooli pe kumumuni, nkaambo inga milimo yakwe kiyoosinswa.” [Johani 3:20]. Bamwi bantu nobabona kuti tabakonzyi kwiimikizya mizeezo yabo kakwiina Mangwalo, balasoleka kutonkela kumbele mizeezo yabo munzila iilaa ntenda zyamusyobo uuli woonse, alimwi mumuuya wabujayi, batalika kulwana baabo balaa ciimo amakanze aakukwabilila kasimpe aako nkobatayandi kuti kamvwugwe. Ngamakani aaya aacitika mumisela yoonse. Elija wakaambilizyigwa kuti wakali muntu uupenzya cisi ca Isilayeli, Jelemiya wakali kwiitwa kuti waaba cisi, Paulu wakali uusofwaazya tempele. Kuzwa kumazuba aayo kusikila asunu, aabo bayanda kwiimina kulubazu lwakasimpe baambwa kuti mbazangi, mbasyaabupampu, mbaasikuupaupa ameso. Myeelwe myeelwe yabantu aabo batasyomi akutambula kasimpe kajwi lyacinshinshimi, balatambula kakwiina kubuzyilila cili coonse kutamikizya ooko kwaambwa ali baabo balisungula kuti basinse zinyonyoono zyicitika akataa bantu. Ooyu muya wamusyobo ooyu, uyooyungizya kumwaikila akataa bantu. Alimwi Bbaibbele lilayiisya munzila ngubauba kuti cilazya ciindi eeco milawo ya Cisi niitakeendelani amulawo ookwa [Yahuwah] cakuti kufumbwa ooyo uuteelela milawo yabulemu yoonse weelede kubwentelwa akusubulwa mbuli simucita zibi.
Mbuli mbutwalibonena aawa, ino mulimo nzi wamutumwa wakasimpe? Hena weelede kulyaambauzya kaamba kuti kasimpe takeelede kutondezyegwa, nkaambo kaletelezya mazwanga akupa kuti bantu bakake kutambula ncokaamba? Nee peepe; tajisi pe nguzu zyakulesya bumboni bwa jwi lyokwa [Yahuwah] nkaambo liletelezya mazwanga, mbweenya buyo abalo basikubambulula bansiku mbubatakeelede kucita oobo. Kweempwa mulusyomo ooko nkobacita basaante abaabo bajailwa bumboni bwa Yahushua, kwakalembwa mumabbuku kutegwa mazyalane aacizya musyule akajane cakulikwabilizya. Ooyu mukonzyanyo wabantu wakusetekana abululami wakatusikila mazubaano akukulwaizya baabo lino baitidwe kuti baimikile mbuli bakamboni bokwa [Yahuwah]. Bakatambula luzyalo akasimpe, kutali lwabo balikke, pele kuti, kwiinda muli mbabo, luzyibo lwa [Yahuwah] lumunike nyika. Hena [Yahuwah] ulipede mumuni kubatwanga Bakwe mumusela uuno? Nkokuti beelede kuulekela mumuni ooyo kuti umunikile nyika yoonse.
Nsiku lini, [Yahuwah] wakaambilizya kuli umwi wakaimikila kukanana muzina Lyakwe, “Iŋanda ya Isilayeli tiikuswiilili pe; nkaambo tabandiswiilili ime pe.” Nokuba boobo Walo wakati kumuntu ooyo, “Webo kabaambile majwi aangu, tacikwe makani naa bayookuswiilila, nanka kuuntulizyila majwi aangu.” [Ezekiya 3:7; 2:7.] Kumutwanga ookwa [Yahuwah] cino ciindi, kuli kulaililwa ooko kumwaambila kuti, “Ompolola ajwi lyako mbuli mweembo, alimwi batondezye bantu Bangu zinyonyoono zyabo, aŋanda ya Jakobo zinyonyoono zyabo.”
Mbuli luzyalo lwakwe mbolutaalukila kumuntu uuli woonse, kufumbwa ooyo wakatambula mumuni wakasimpe awalo upedwe mulimo wabulemu uuyoosya mbweenya mbuli mushinshimi wa Isilayeli, ooyo wakasikilwa jwi lya [Yahuwah] kalimwaambila kuti: “Webo Mwanaa muntu, Ime ndakubikka mbuli uulingula ŋanda ya Isilayeli; aboobo webo weelede kuteelela jwi lizwa kumulomo wangu, alimwi ubacenjezye kuli ncekwaambila. Eelyo Mebo nengamba kuli uusofweede kuti, O muntu osofweede, uyoofwa ncobeni; kuti webo tobaambili akucenjezya usofweede kuti aleke nzila zyabusofwaazyi zyakwe, ooyo muntu uyoofwa muzinyonyoono zyakwe; pele bulowa bwakwe Ime njoobuyandaula mujanza lyako. Nokuba boobo, kuti webo wamucenjezya muntu usofweede kuti aleke nzila zyabusofwaazi bwakwe; kuti walo taleki kutobela nzila eeyo, ooyo muntu uyoofwa muzinyonyoono zyakwe; pele webo wanununa muuya wako.” [Ezekiya 33:7-9.]
Cintu cipati cisinkilila kutambula akwaabanya kasimpe, nkaambo kasimpe kaletelezya kubwentelwa akutakkala kabotu. Eeci ncecintu cilikke cilwana kasimpe, eeco bantu batabilila kasimpe ncobatakonzyi kukazya pe. Pele eeci taceelede kutyompokezya basikwiiya bakasimpe bokwa Kristu. Balo tabalindili kasimpe kuti kabaa mpuwo. Kabazyi kale kuti mulimo wabo ninzi, batumwa beelede kutambula ciciingano kabaliyandila, antoomwe a mwaapositolo Paulu kabaamba kuti “kutundululwa kwesu lino nkuubauba, alimwi mukaindi kasyoonto buyo, kuyootuletela bulemu buteeli bwiinda kulema ali boobo bwa nsiku,” [2 Bakolinto 4:17], kubwentelwa nkaambo ka Kristu kutuletela buvwubi bupati kwiinda zintu ziyandisi zyaku Ijipita.” [BaHebulayo 11:26.]
Kufumbwa mulimo ngobacita, mbabaabo balikke batobelezya zyanyika bacita zintu zyeendelana amilawo yanyika kutali bweende bwakujulu. Tweelede kusala bululami nkaambo buliluleme, alimwi akusiya kufumbwa cinga catucitikila mumaanza ookwa [Yahuwah]. Bantu beenda mubululami, balaalusyomo, balisungwide, inyika ilaa cikwelete kubantu bamusyobo ooyu. Kwiinda mubantu aabo, mulimo wakubambulula kwaciindi cino weelede kuya kumbele.
Mboobu mbwaamba [Yahuwah]: “Amundiswiilile Ime, kutegwa inywe muzyibe bululami, nobantu nomulaa myoyo oomo muli mulawo Wangu; mutayoowi kubwentelwa abantu nanka kuyoowa kunongwa kwabo. Nkaambo nkalaya ilabalya mbuli cikobela alimwi mvwunyu ziyoobalya mbuli boya bwambelele; pele bululami Bwangu bunooliko lyoonse, alimwi lufutuko Lwangu lunooliko kuzwa kuzyalani kusikila kuzyalani.” [Izaya 51:7, 8.]5
Yoonse nkondo akataa Kristu a Saatani ilaa makani aakukomba. Eeci nciiyo cijatikizya muntu uuli woonse uucipona atalaa nyika. Nkaambo Mulengi wesu nguukonzya kutusalila Walo nayelede kukombwa, oobo buzuba webo nolisalila kukomba ncecitondezya kutobela Eloah wako. Oobo buzuba nokomba, buyununa kuti webo ukomba Yahuwah Mulengi nanka nguzu eezyo zyakayubununwa mubbuku lya Daniyele 7:25 kuti ziyanda kulisumpula kazyikazyana a Yahuwah “kucinca kkalenda amulawo” (Daniel 7:25, Knox Translation.)
Mulengi wesu, alimwi uyoojokolosya kasimpe kubantu Bakwe kajatikizya bwakubamba Nsabata abwakwiijana mukubalila mwezi azuba antoomwe. Caando Cakwe cijanwa mu Nsabata eeyo, nkaambo mulawo wane ulikke akataa milawo iili kkumi nguujisi zina Lyakwe a cuuno camulimo wakwe wa Bulengi. Caando cokwa Yahuwah eeco ncaakayubunwida Johani Muyubunuzi ncakuti, izina Lyakwe Mwini Yahuwah lilalembwa mukati kankumo zyabasalali: “Alimwi Ime ndakalanga, amubone, Mwanaambelele wakaliimvwi atalaa mulundu wa Ziyoni, alimwi munsi Lyakwe kwakali bali zyuulu zili mwaanda amakumi one azyuulu zyone, kabajisi zina lya Taata mukati kankumo zyabo.”6 “Boonse aabo banjila [Kujulu] banoolaa zikobela zya Kristu zya bululami, alimwi zina lyokwa Yahuwah linoolibonnya ankumo zyabo. Eeli ndezina eelyo mwaapositolo ndyaakabona mucilengaano, alimwi liiminina kulekela mizeezo yakwe muntu akutobela milawo yoonse yokwa abusongo bwa[Yahuwah].”7
Ncintu ciyandika kapati kujokolosya kkalenda. Aabo bamuyanda Mulengi bayoobambulula kkalenda lyakwe akumulemekezya kwiinda mukumukomba Walo mubuzuba bwa Nsabata yabuzuba bwa ciloba yakkalenda lyamu Bbaibbele. Ncintu ciyandika kulekela mizeezo yakwe muntu ku “busongo a kuteelela cabulemu milawo yokwa Yahuwah yoonse.
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“Inga ndakkomana kuti mwandijatila aasyoonto kufubaala kwangu. Inzya: amundijatile, ndakomba! Ime ndifwide bufwi nkaambo kenu, alimwi bufwi bwa Yahuwah lwakwe: Ime ndakamweebela kuyoomukwasya, mbuli nakalindu muumbulu uutakwe kampenda, kumwaalumi ngweyoomweetela, izina lyakwe ngu Messiah. Pele simwaaba wakaunina Eve abucenjezu bwakwe, munzila njeenya njeyoowa kuti mizeezo yenu ilaleka lukakatilo abusalazi kuli Messiah njobeelede kubaa njiyo. Nkaambo kuti muntu umwi waboola kaambilizya Yahushua wiimpene kuleka yooyo ngundakamwaambila, naa kuti mwatambula muuya wiimpene kuleka yooyo ngumwaatambwide kaindi, nokuba mulumbe wiimpene [Makani Mabotu], ngomutaninga tambwide mulatambula tee kayi” (2 Bakolinto. 11:1-4).
Ncintu camaanu kumvwisya nzyaakabona Paulu aawa kweezyekanya akucenjezya nkwaakapa mu BaGalatiya 1:6-9: “Ime ndinyandidwe akaambo kenu kuti mwabinda boobu kucenguluka kuzwa kuli yooyo wakamwiita muluzyalo, akuyaa kutobela mulumbe uumbi — ooyo uutali mulumbe mubotu, nkuti biyo kuli bamwi akati kenu bayaa kusumungilizya kuyanda kupindula mulumbe mubotu wa Messiah. Pele notuba ndiswe — naba mungele uuzwa kujulu! — teelede akusolela limwi kwaambilizya mulumbe uumbi kutali yooyo ngutwakaambilizya kuli ndinywe, ooyo muntu aasinganyigwe. Ime ndaamwaambila kale alimwi ndamwaambila lino kuti: ikuti umwi muntu wamusomba mulumbe uumbi kuleka ngumwaatambwide, ooyo muntu aasinganyigwe.”
Matongo aamunzi wansiku ku Corinth
Cilisalazyidwe kuzwa mu Milimo, amutumpango tutanteente (Milimo 14:22; 20:24-25; 24:14-16; 28:20, 22, 23, 30, 31; BaEfeso. 5:5-6; Bakolose. 1:12-13; 1 Batesalonika. 2:12; 2 Batesalonika. 1:5, atumwi tunjaanji tweendelana), kuti Paulu wakabapampanwida cakumaninizya mulumbe mubotu waluzyalo a Bulelo bwa Yahuwah buboola, mbuli bwaakambaukide Messiah mubukkwene — Yahushua lwakwe. Cilisalede akuti Paulu nguwaali kumbele kujuzya makani Mabotu aamasimpe mucooko caku Corinth (Milimo 18:1-11 a 1 Bakolinto. 4:14-15) akumusanza lyaku Galatiya (muminzi mbuli yaku Pisidiya Antiyochi, Iconiyamu, Lystra, aku Derbe: Milimo 13:14; 14:20) kataninga lemba aakucenjezya aali atalaawa (mu 2 Bakolinto. 11 a BaGalatiya. 1). Aboobo, aabo basyomi beni bakapedwe “lwiito-lusinsimuna” ku Corinth aku Galatiya bakataangunide kumvwa Mulumbe mubotu uutavwelanyidwe; pele aakale bakali kuyandika kwiibalusyigwa kuti batani kwiingaili kuyaa kutobela mulumbe uupindudwe cabumpelenge, aboobo kulilundaika lusinganyo kuboolela baabo batobela “Yahushua wiimpene” a “mulumbe wiimpene” wa bamayi bampelenge.
Kucengulula zintu mukaambo aaka (kajatikizya musela mutaanzi waku Corinth aku Galatiya) kweelede kuteelelwa cakufwamba abanjaanji (ambweni boonse) Bantu bamusela wa 21 aabo bajisi bubi kujatauka milimo mu Bunakristu bwamazubaano. Bunji bwesu, mazubayaa, kunooli twakajuzyigwa ceeleko ca mizeezo ya “Bunakristu” kwiinda mumusyobo “wiimpene” (uupindudwe naa uutakkwene) wa “makani mabotu,” ooyo wakazwidilila kujuzya “Yahushua wiimpene” mumaumi eesu eelyo katutaninga bonesegwa Mulumbe mubotu wamasimpe wa Bulelo bwa Yahuwah! Ikuti kakuli mbombuboobu, muciindi cakupiluluka ku mulumbe ngutwaamvwide kutaanguna, tweelede kujata maanka kuyaamuka mulumbe walweeno “mutaanzi” ooyo wakanjide mumizeezo yesu (amuziyanza zyesu zyakale), kutegwa tukkomanine kutambula zintu ziyandika bweelede zigaminide Bulelo bwa Yahuwah!
Mubwini, kuli baabo besu bakazyibide kusyoma Leza omwe wamu Bbaibbele ooyo waandaanya kabotu-kabotu akataa Yahuwah a Mwanaakwe, notumvwa majwi alaa mpuwo mbuli aakuti “Leza Mwana,” “Leza-muntu,” Milazyo yaku Nicene, kweelana ziimo (kubamba muciimo comwe), Baleza botatwe, kupona kotaninga zyalwa, “Leza wakaba muntu” azimwi zinjaanji, zyoonse antoomwe eezi zicenjezya kuti “Yahushua uumbi” wakalinjizyidwe kaindi muziyanza zya Bunakristu. Pele ino mbuti ooyo mulumbe uumbi wakusisikizya “Yahushua wiimpene” ooyo uukonzya kweena nobaba Basyoma muli Leza omwe wamu Bbaibbele? Hena kunooli, Banakristu batonkomene kusyoma Leza omwe abalo bakeenwa cinicini mbuli simwaaba mbwaakacenga Eva na? Ncinzi citola busena eelyo bantu nobasekelela akukkomanina Yahushua uuteendelani amajwi aakwe eeni?
Cikwankwani citondezya Constantine I abafundisi na Muswaano Mutaanzi waku Nicaea (325), bajisi Mulazyo waku Nicene-Constantinopo wamu 381
Ooyo “Yahushua” uuzandudwe kulaale kuzwa kumajwi aakwe ulalibonya munzila zyaandeene, mbuli majwi aadumide mpuwo, pele hena “walo” ulakonzya ncobeni kuba Yooyo Uunanikidwe mbuli (Messiah), Yahushua wamu Mangwalo na? Kufumbwa naa wakanjizyigwa buti mubucenjezu nokuba kusungilizyigwa mumizeezo eeyi ya “milumbe iitajisi makani mabotu,” akuti “Yahushua wakaboolela biyo mulimo uutola mazuba otatwe,” nanka kuti “kunyina cintu cipya ncaakayiisya Yahushua,” nokuba kutaminina kuti ziiyo zyokwa Yahushua “tazyili zyakwaambila Banakristu,” akuti “makani aamilumbe yone azulilwa ku Cizuminano Cakale”; cuusisya ncakuti, “Yahushua uumbi,” kutali Yahushua waciimo camu Mangwalo, nguutola busena aawo!
Canguzu akudyakaizya, mumajwi alaa mpuwo boobu aamvwika kucenjela amizeezo yaambwa kale atalaawa, makanze eeni aakusumpula mulimo ooyo Messiah ngwaakatuminwa, mucishinshimi amumilimo njaakoonda, tiiyendelani amuntu uuzandukide kulaale amajwi aakwe eeni! Ninzi Mozesi ncaakashinshima kuguminizya nguwe?
“Kuzwa akati kenu, kuzwa akataa basazinyoko, Yahuwah Leza wenu uyookomezya mushinshimi uumbi mbuli ndime; inywe mukamuteelele. Ncenciceeci cini ncimwakakumbila Yahuwah Leza wenu kuti amucitile — ku Holebu, mubuzuba bwa Muswaangano, eelyo nomwakati, ‘Pe ma nditamvwi jwi lya Yahuwah, Yahuwah wangu nokuba kubona kabili mulilo mupati boobu, ccita nkeyanda kufwa’ [Kulonga. 20:19]. Mpawo Yahuwah wakati kuli ndime, ‘Eeco ncibaamba cili kabotu. Kuzwa akataa babunyina Ime njookomezya mushinshimi mbuli nduwe lwako; Ime ndiyoobikka majwi aangu mukanwa lyakwe alimwi walo uyoobaambila zyoonse Ime nzyemulailila. Kufumbwa uukaka kuteelela majwi aangu, aakananwa kwiinda muli nguwe muzina lyangu, ooyo muntu, mebo njoomupa mulandu” (Ciibalusyo. 18:14b-19).
Myaanda yamyaka kaayindide, Yahushua lwakwe wakainduluka, ciimo ciyandika cakuteelela majwi aakwe aapa-buumi munzila zikonzyanisya azya cishinshimi ca Mozesi: “Ikuti kakuli uumvwa majwi aangu pele taabambi, ooyo muntu nsyetimubeteke. Tacisyi nceekaboolela eeco. Ime ndakaboolela kuvwuna nyika, kutali kwiibeteka. Kufumbwa uundikaka akutajatisya ku majwi aangu, ooyo muntu ulijisi mubetesi. Ijwi ndyeekanana ndeliyoomubeteka mubuzuba bwamamanino. Ime nsyekanani munguzu zyangu ndemwini pe. Taata wakandituma nguwaandipa malailile aakwe mwini aaceeco nceelede kwaamba akukanana. Alimwi Ime ndizyi kuti malailile aakwe mbobuumi bwa musela uuboola. Aboobo ncekanana Ime, ncencico Taata ncaakandaambila kuti ndikanane” (Johane 12:47-50).
“Muuya nguupa buumi; mubili tuugwasyi pe. Majwi ngekanana kuli ndinywe — ngo muuya, mbo buumi” (Johane 6:63).
Yahushua wakabavwuwa wakati, “Kwiisya nkweyiisya takuli kwangu ndemwini, nkukwakwe ooyo uwakandituma! Kwanooli muntu uuyanda kucita luyando lwakwe, ulaziba kwiisya kuti na kuzwa kuli-Leza na ndilyaambila buyo ndemwini. Ooyo muntu uulyaambila buyo, nguuliyandawida bulemu bwakwe mwini. Pele uuyandaula bulemu bwayooyo wakamutuma, ngonguwe uusinizizye, tamukwe bubi mulinguwe” (Johane 7:16-18).
“Ooyo wakandituma ulisinizizye, aayo ngendakamvwa kulinguwe ngangawo ngeŋa-mba munyika,” Nkaambo kaako Yahushua wakabaambila kuti, “Mwaakwaanzika Mwana a-Muntu, nomuti kazibe kuti ndime yooyo, akwalo kuti nsilicitili cintu ndemwini, pele ndaamba yaaya mbuli mbwandiyiisya Taata; ndaamba cini Taata ncaakandiyiisya. Alimwi ooyo wakandituma ulaa ndime. Taakandisiya endikke nkaambo lyoonse ndicita kuyanda Kwakwe. ” (Johane 8:26b, 28, 29).
Muntu umwi inga wayanda kwiibaluka kuti, kweendelanya aacijuzyo ca mulumbe wa Johane, Yahushua wakali cikombole ca makanze ookwa Yahuwah cimaninide (logos – “ijwi”) eeco (Yahuwah) ncaakajisi mumuzeezo Wakwe kuzwa kumatalikilo; aboobo, Yahushua, kuzwa naakamitwa akuzyalwa, wakali “ijwi,” eelyo jwi lyakazyibidwe kuti mulumbe lino lyakaba muntu (Johane 1:14). “Makanze aamulimo” Wakwe muli Luuka 4:43 alamujatanya kakwiina kwaandaana ku majwi aakwe: “Ime ndeelede kwaambilizya makani mabotu aa Bulelo bwa Yahuwah kuminzi iimbi,” mbwaakaamba oobo. “Ncenciceeco Ime nceekatuminwa.” Banakristu bataanzi tiibaakakilwa kujatanya makani aayandika aaya. Tiibakazandula Yahushua (mushinshimi wa Ciibalusyo. 18) kuzwa kumajwi aakwe aayandika ngaakalaililwa aa Wisi Yahuwah!
Kweendelanya a mulumbe wa Petulo, “Mozesi wakati, ‘Mwami Leza wenu uyoomukomezyela mushinshimi mbuli ndime, kuzwa akataa banabokwenu; kufumbwa ncamwaambila inywe, mweelede kubikkila kumuteelela. Alimwi kufumbwa uutateeleli mushinshimi ooyo uyootandwa kuzwa akataa banabokwabo’...Eelyo Yahuwah naakakomezya mutwanga wakwe [Yahushua] wakamutuma kutaanguna kuli ndinywe [noba Isilayeli, kuti amulongezye kwiinda mukumusandula omwe-omwe wenu kuzwa kubusofwaazi bwenu.” (Milimo 3:22, 26). Lufutuko lwa Bunakristu bwesu (kweendelanya a BaHebulayo. 2:3) lwakataanguna kwaambilizyigwa aa Yahushua mpoonya abaabo bakali kuteelezya nguwe kabamubwene ntongola meso; saa, mbubuti mbotunga twatija kunununwa kuli boobu kumwi katuuntuluzya?
Aboobo, kutonkela kooko majwi ookwa Yahushua kuti nzintu zitacikwe mulimo zyamisela yansiku, nanka (kukumbatila kuyandisya kwa bufundisi buteendelezyegwi kuti kweelele kasimpe ka “lufutuko mukataa kuyabaila”, eeco inga cakulwaizya “ mulumbe wiimpene” akuleta “Yahushua wiimpene.” Ncobeni, Yahushua wamasimpe nguyuulya wakatufwida zinyonyoono zyesu akubusyigwa kuzwa kubafu; nokuba boobo, kusiila ambali zyoonse nzyaakacita, inga nokuba kuti kakuli kweempwa mukwiingula majwi aakwe pele ooko nkweeba ntenda yini.
Aayo manyongwe Yahushua ngaakaambilizya muli Mateyu 7:13-27 mumazuba aacizya ngabaabo bayandisya kumwiita kabasinizyide kuti “mwami, mwami” kumwi kabalipeda bumboni akutaminina zintu zya “moza”, pele bayookakwa akaambo ka “kutateelela jwi” antoomwe amicito yeendelana aandilyo. Ikuti “Banakristu” bamazubaano kabakonzya kubala caandaano ca Mateyu 7 kabalikwayide, kumwi kabalipeekezya kuti kuzyalululwa kwabo ncintu “cigozyedwe kucitwa”, kutali ciyeeme mumajwi ookwa Yahushua (alimwi kakwiina kulemekezya Yahuwah nokuba asyoonto mukutobela majwi aakucenjezya ookwa Yahushua), aabo babindila biyo kuyoolicisa! “Lusyomo” lwabo muli “Yahushua” ndobalipeekezya ndwa kufwamba “kulimvwa kabotu” akuligwisya muntenda yakunyonyooka, pele taluli lusyomo lwini muli Yahushua ooyo uuteelede kuzandulwa kuzwa kumajwi aakwe! “Yahushua umbi,” walweeno uuyandisya “nzila ngubauba iikwakwamukide” nguusumpauzyigwa akuyandaulwa mumakanze aanyika aalweeno.
Ime ndalemba biyo zisyoonto eezi nzyebona mbuli yooyo wakatingaana kapati kwamyaka iikubwene — kusikila ndalyaangulula kuzwa munketani zyakusendekezya kuti (kuti wavwunwa ciindi comwe, lyoonse ulivwunidwe). Muciimo eeco, muzeezo wakuteelela majwi ookwa Yahushua tiiwakali kupegwa bulemu bweelede, kubee tacili cintu ciyandika kuti ujane lufutuko! Ime nsyecimwi nokuba kudyakaizya muntu uuyanda kucaala mukweenwa kwa muzeezo uutali wa Mangwalo, wakulipangila alimwi (kanjaanji uupedwe mazina mazubaano mbuli lyakuti “luzyalo” likazyanya a “milimo ya lufutuko”), pele Ime muluyando ndaabila baabo “lwiito lwakubasinsimuna”.
Paulu taakaalilwa “kujatilisya majwi aa Mwami Yahushua aayo ngaakali kweelanya aa “kuyiisya kweendela antoomwe a lubomba” (1 Timoteo. 6:3). Kunyina naakaamba nokuba kusendekezya kuti majwi ookwa Yahushua akeelede kubikkwa ansi, kubee mucibaka cangawo wakabikka majwi aakwe mwini (Paulu).
Pe ma, nkaambo nzi ncotaciti citobela, mukuzumina majwi ookwa Yahushua azyoonse zyeendelana mumalembe aali mu Cizuminano Cipya, utalikile ku milumbe mibotu yone? Kolitolaansi (mbuli ndime mbweekacita), alimwi akulekela lyo kusyoma mizeezo yakulipangila iisimpidwe mu kuzandula Yahushua kuzwa kumajwi aakwe!
Weempwe, kutali aanga ncintu cuubauba cakuzuminizya biyo mumizeezo; kosala kucinca ncobeni akutonkomana akulondola mizeezo yako nkwiigama. Kosala kulilesya kukwelelezyegwa muzinyonyoono nzyookazyibide kucita — kusanganya amizeezo yamasendekezya yabupaizi! Kolyaaba kutobela, kolaa muzeezo uukkwene (uugwasyilizya kweempwa kwinikwini “kuzyila mumoyo”) kwiinda mukubbizyigwa mu meenda (Mateyu 28:19; 1 Petulo 3:20-22; Milimo; amagwalo aa Paulu).
Sindinganya kweendela munzila yakusala zyeelede mbuli mu kaano ka sikuminza aka mitabi ya musamu wa masaansa, kokkazyikide camba kuti micito yakuteelela ilazyala micelo yabulemu. Bamba ziiyo zya Yahushua zigaminide, amajwi aakwe eeni, kuti abe musemo wakuteelela zintu zipya mu cizuminano. Bala akwiinduluka kubala majwi aakwe mubukkwene, mpoonya cita ncaakwaambila! Kozumanana kulomba Yahuwah a Yahushua kuti bakugwasye kweendela munzila iiluleme, eelyo notonkomene kulangila Bulelo bwa Yahuwah kuti busike. Ikuti walubizya akunjomba muciyanza cimwi, kolilekelela zibi zyako kumwi kokkazyikide moyo muluyando lwa Yahuwah lutasalauzyi, lusyomeka, eelyo Walo naciyaa kukulekelela zinyonyoono akukusalazyila limwi kuzwa kukucita zibi zyoonse (1 Johane 1:5- 2:2). Mumuuya wakupaila kusyoma muli Yahuwah kuti akugwasye kukomena buzuba abuzuba (2 Petulo. 1:3-11), alimwi utalilekelezyi (Bakolose. 1:23.) “Kojatilisya” nokuba kuti zyaba buti zintu zikuzingide cino ciindi. Kogwasyilila bamwi “kucita caamba jwi” mbweenya mboyenda mukazila kasyaanikide ayebo — alimwi leka kuungwawungwa aabashinshimi babeji! Nzila zili boobu zyakupona luyando lwini lwa Yahuwah, kweendelanya amajwi ookwa Yahushua, tacili cintu cikusowela ciindi!
Eeci cibalo citali ca-WLC cakalembwa aaba Kenneth LaPrade.
Twakagwisya mucibalo citaanzi mazina aabakomba mituni ngobayita Taata a Mwana, akubikka mucibaka cangawo mazina mataanzi ngubaapedwe. Kuyungizya waawo twakajokolosya mutumpango ntotulembulude akubikka mazina as Taata a Mwana, mbuli mbwaakalembedwe kutaanguna abalembi bamu Bbaibbele bakayoyelwa moza. Nkamu ya-WLC

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MUTWE WA MWANDA WA PA KIBALU | NOBE UBWANYA KWIVWANIJA BIBLE
Bukwashi bwa Mwa Kwivwanina Bible
Langa’po bidi ubaenda ku ntanda-bene, ne o musunsa mubajinji. Ubatana bantu bokwibidile, bibidiji, bidibwa ne lupeto lweni kodi. Na bubine, usa kwibimona bingi.
Ubwanya kwiivwana muswelo umo potanga Bible musunsa umbajinji. Wendanga mu ntanda ya kala yo kuyukilepo. Kwine’kwa, ubatana’ko bantu bobeta bu bene Fidishitia, abe amba utale badi na bibidiji bimo, kimfwa bya ‘kusana bivwalwa,’ abakusapwila ne bidibwa byobeta bu mana ne makuta obeta bu ndakuma. (Divilu 16:31; Yoshua 13:2; 2 Samwele 3:31; Luka 15:9) Bino byonso’bi bibwanya kukukutakena. Poenda mu ntanda ya bweni, mwene ukasaka muntu akukwashe ne kukushintulwila bimobimo?
BUKWASHI MU MAFUKU A KALA
Tamba kala bilembwa bijila byāsonekelwe dibajinji mu myaka katwa 16 Yesu kaile, bantu bādi bakwashibwa pa kwivwanija bilembwa. Kimfwa, Mosesa, mwendeji umbajinji wa Isalela, ‘wāshotolwele’ bilembwa’bya.—Kupituluka 1:5.
Kintu kya myaka tutwa dikumi pa kupita’po bafundiji ba bwino bwa Bisonekwa bādi’ko. Mu 455 Yesu kaile, kibumbo kikatampe kya Bayuda kubadila’mo ne bana, bebungila pamo mu kifuko kya bantu bonso mu kibundi kya Yelusalema. Kwādi kutanwa ne bafundiji ba Bible “batanga biyampe mu mukanda, mu mukanda-wabijila.” Ino bādi balonga bivule. “Balombola mungya mwanda’wa; enka namino’u baivwanija kutangwa kwao.”—Nehemia 8:1-8.
Myaka tutwa tutano pa kupita’po, Yesu Kidishitu nandi wāingile uno mwingilo wa bu mufundiji. O mwanda bantu bādi bamuyukile bu mufundiji. (Yoano 13:13) Wādi ufundija bibumbo bya bantu ne muntu ne muntu. Difuku dimo, wēsambile na kibumbo kikatampe mu Busapudi bwandi bwa kasekuseku bwa ku Lūlu, ne “bibumbo kebitendela mufundijijo wandi.” (Mateo 5:1, 2; 7:28) Ku muketeko wa mwaka wa 33 Yesu ke mwiye, Yesu wēsambile na bana bandi ba bwanga babidi pobādi benda ku kibundi kidi kubwipi na Yelusalema, wibashintulwila “ne pa mfulo Bisonekwa.”—Luka 24:13-15, 27, 32.
Bana ba bwanga ba Yesu nabo bādi bafundiji ba Kinenwa kya Leza. Difuku dimo, ntyikala mwine Efiopya wādi utanga mavese a mu Bisonekwa. Mwanā bwanga Fidipa wāmufwena kamwipangula amba: “Le bine uyukile byotanga’byo?” Mwine Efiopya kishima-tentu amba: “Lelo binebine ndyuka’byo namani shi kekudipo muntu wa kunombola?” Kupwa Fidipa wāmushintulwila buluji bwa mavese’a.—Bilongwa 8:27-35.
BUKWASHI BWA DYALELO
Pamo bwa bafundiji ne balombodi ba mu kitatyi kyāsonekelwe Bible, dyalelo Batumoni ba Yehova nabo i bepāne mu mwingilo wa kufundija bantu Bible mu matanda 239 pano pa ntanda ponso. (Mateo 28:19, 20) Bakwashanga yenga ne yenga bantu midiyo kitema ne kupita bemvwanije Bible. Bavule mu bano befundi kebataminepo mu kisaka kya bwine Kidishitu. Kifundwa i kya ku bitupu kadi kilongelwanga ku mobo a bantu nansha pa kifuko kikwabo kifwaninwe. Ino bantu bamo basangelanga kwifunda kupityila ku telefone,video, olodinatele, nansha bya busendwe bya bwino bwa peulu.
Tukulomba wisambe na Kamoni wa Yehova yense pa kuyuka muswelo wa kumwena mu ino mpangiko. Ukamona’mba Bible ke dibukupo dikomo kwivwana ino, i dya “kamweno pa kufundija, pa kudingila, pa kolola, ne pa kulemununa mu boloke,” mwanda wa wikale “mubwanye byonsololo, muteakanibwe senene mwa kwingidila mwingilo onso muyampe.”—2 Temote 3:16, 17.


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INFORMATIONS DE L'ANIME
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text:
SHAPITA 38
Mwanda Waka Tufwaninwe Kuswa Yesu
FWATAKANYA bidi shi udi mu bwato bwenda bulobela. Mwene ukasaka amba muntu kampanda akupandije?—Le umona namani shi muntu wajimija būmi bwandi mwanda wa kukupandija?—Eyo, kino kyo kyālongele Yesu Kidishitu. Enka na motwefundile kala mu Shapita wa 37, wāpēne būmi bwandi bu kikūlwa mwanda wa tumone kupanda.
Shako, Yesu ketupandijepo ku kulobela mu mema. Le i ku bika kwaetupandije? Le ukivulukile’ko?—I ku bubi ne lufu byotupyene batwe bonso kudi Adama. Yesu wāfwidile nansha ke bantu balonga bintu bibi bininge bene. Le abe ukokeja kutūla būmi bobe mu kyaka mwanda wa kupandija bantu ba uno muswelo?—
Bible unena amba: ‘Kekudipo wa kufwila moloke; padi ku muyampe, kepabulwe, bamobamo baketūlapo kumufwila.’ Ino, Bible ushintulula amba Yesu aye “wafwidile bakubulwa bwine-Leza.” Bine, i kubadila’mo ne boba kebengidilapo Leza bene! Kadi Bible unena’mba: “Po twakidi bipya-mambo [tukilonga bintu bibi], Kidishitu wetufwila.”—Loma 5:6-8.
Le ukokeja kuvuluka’ko mutumibwa umo wādi uloñanga dibajinji bintu bibi bininge?—Mwine mutumibwa’ye wālembele amba: “Kidishitu Yesu waile pano pantanda kupandija babipyamambo, ami ye mwine kipyamambo mutabuke.” Uno mutumibwa wānenene namino i Polo. Unena amba wādi bidi ‘wampikwa ñeni’ ne amba wādi ulonga “bibibibi.”—1 Temote 1:15, MB; Tetusa 3:3, MB.
Langa’po’tu bidi buswe bukatampe bwādi na Leza pa kutuma wandi Mwana kufwila ne bantu ba uno muswelo! Ubulwe’po bidi Yoano shapita wa 3, vese wa 16. Panena amba: “Leza byāsenswe bapanopantanda nenki, wapana Mwana wandi wa bunka’mba, bonso bakumwitabija nankyo kebakonekapo, ehe, poso batambule būmi bwa kulādila monka nyeke ne nyeke.”kuyata Bible obe, tutange uno mwanda mu
Yesu wālombwele patōka amba wādi na buswe bumo bonka na bwādi na Shandi. Ukokeja kuvuluka kino mu Shapita wa 30 wa dino dibuku, twatangile’mo pa bitala masusu amoamo āsusukile Yesu bufuku bobāmukwete. Bākamutūdile ku njibo ya Kitobo Mukatampe Kefasa, kobākamusambije. Bāiya’mo na batumoni ba mabela ba kuponeja Yesu bya mabela, koku bantu bamukupila bikoni ne mapi. Kino kyo kitatyi kyātunine Petelo amba kayukilepo Yesu. Pano tufwatakanye pamo’nka bwa batwe badi pene’pa ne kumona byonso bipita’ko.
Bufuku bubaki. Yesu, mulume nobe, wadi’nka bwimwa bufuku bonso. Kisambo kya bufuku byokyadi kyampikwa kwendela’mo mungya bijila, bukidibukidi bonka babitobo ababunge Sanhedrini, ko kunena amba kidye kikatampe kya Bayuda, kebakwata kidye kikwabo. Mwine’mwa abasambila monka Yesu amba unenenanga Leza bibibibi.
Kupwa babitobo abakute Yesu myonji, abamutangija kebenda nandi kwa Pilato, mbikavu mwine Loma. Kebasapwila Pilato amba: ‘Yesu unenenanga umbikalo bibi. Ufwaninwe enka kwipaibwa.’ Ino Pilato wajingulula amba babitobo ababepa mabela. Ebiya Pilato webasapwila amba: ‘Nkimwenepo kabubi nansha kamo kalongele uno muntu. Nsa kumulekelela.’ Ino babitobo ne bantu bakwabo abatūta kyungwe amba: ‘Anha! Mwipaye!’
Kitatyi pa kupitapo, Pilato watompa monka kusapwila bantu amba usa kulekelela Yesu eendele shandi. Inoko babitobo abasoñanya bibumbo bya bantu kwela mbila amba: ‘Shi umulekelele, nankyo nobe ufutulwile bubikavu! Mwipaye afwe!’ Kyungwe kya bibumbo kibatonda. Le uyukile kyalonga Pilato?—
Pano wanekena. Dibajinji wanena bakupile Yesu nsonde. Kupwa wamupāna kudi basola amba bakamwipaye. Abavwika Yesu kilukwa kya miba ku mutwe, kebamusepa bya kibengo na kumufukatyila. Kupwa abatwika Yesu mulamba nansha mutyi mukata wa kusela, abalupukila nandi panja pa kibundi kufika ne kuntu kobeta bu Kiboyongolo. Pa kufika, abapopela makasa ne maulu a Yesu ku mutyi. Kupwa abaimika mutyi bwimwa papo Yesu, mulume nobe kayela’ko. Mashi koku amuzululuka. Bimusansa bininge mpata.
Yesu kafwilepo ponka na ponka. Ino ukiyela bidi enka ku mutyi. Babitobo bakatampe kebamusepa bya kibengo. Ne bapityeshinda nabo kebamunena amba: ‘Shi abe wi Mwanā Leza, tūka ku mutyi wa Mateo 26:36–27:50; Mako 15:1; Luka 22:39–23:46; Yoano 18:1–19:30.masusu’ko!’ Ino Yesu uyukile kine kimutumīne Shandi kulonga. Uyukile amba ufwaninwe kupāna būmi bwandi bubwaninine mwanda wa tukamone būmi bwa nyeke. Ku mfulo, kubwipi na nsa isatu ya ku kyolwa, Yesu waabija Shandi na diwi dikata ne kufwa wafu.—
Bine, Yesu wādi mwishile kulampe na Adama! Adama kādipo na buswe bwa kuswa Leza. Kākōkelepo Leza. Kadi Adama kādipo wituswele. Pa mwanda wa bubi bwaālongele, batwe bonso tubutwilwanga mu bubi. Ino Yesu aye wādi uswele Leza ne batwe bene kumo. Wādi ukōkele Leza mafuku onso. Kadi wāpēne būmi bwandi mwanda wa kutalula bibi bitukolomwenine Adama.
Lelo nobe utendelanga kino kintu kikatampe mpata kyālongele Yesu?—Polombelanga kudi Leza, le umufwijanga’ko pa kwitupa kwaetupele wandi Mwana?—Mutumibwa Polo wātendele kyokya kyāmulongēle Kidishitu. Polo wālembele amba Mwanā Leza “wānsenswe, ne kwipana aye mwine padi ami.” (Ngalatea 2:20) Yesu wākufwidile abe ne ami mwine. Bine, wāpēne būmi bwandi bubwaninine amba tumwene’ko būmi bwa nyeke! Bine buno bo bubinga bwine bukata botufwaninwe kuswela Yesu.
Mutumibwa Polo wālembēle bene Kidishitu ba mu kibundi kya Kodinda amba: ‘Buswe bwa Kidishitu bwituningilanga.’ Lelo buswe bwa Kidishitu bwituningilanga tulonge bika? Le ulanga’po namani?—Tala kilondololwa kya Polo: ‘Kidishitu wafwidile bonso’mba 2 Kodinda 5:14, 15.bekale na būmi ponka padi aye. Kebakeikadilangapo na būmi bwa kwisangaja abo bene, mhm.’—
Le ulanga i mu bika mobwanya kwilombola amba nobe udi na būmi bwa kusangaja Kidishitu?—Eyo, dishinda dimo i kusapwila bakwenu byowifundile padi. Nansha kadi langa bidi pa kino: Ukokeja kwikala pa bunka bobe, inobe nansha shobe kebakokejapo kumona byolonga, kadi i kutupu muntu mukwabo ubwanya kukumona. Lelo ukabandila ku televijo nansha ku Entelenete bintu byoyukididile’tu amba kebisangajapo Yesu?—Vuluka amba, Yesu bine i mūmi ne ubwanya kumona kintu kyonso kyotulonga!
Bubinga bukwabo botufwaninwe kuswela Yesu i buno: tusakanga kwiula Yehova. Yesu wānene amba: ‘Tata unswele.’ Le uyukile mwanda waka aye uswele Yesu ne mwanda waka netu tufwaninwe kumuswa?—I pa mwanda Yesu wāsakile kufwa pa kusaka amba kiswa-mutyima kya Leza kilongeke. (Yoano 10:17) Nanshi tulonge kyokya kitunena Bible amba: “Mwikale bakulonda Leza bu-bāna bakuswedibwa. Munangile monka mu lusa, monka mwimusanshilwe Kidishitu nandi, pa kwitwipanina aye mwine padi bātwe.”—Efisesa 5:1, 2.
Pa kusaka amba utamije mutyima wa kufwija’ko Yesu pa mwanda wa byaetulongēle, tanga Yoano 3:35; 15:9, 10; ne 1 Yoano 5:11, 12.


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Kulombela pa Mwanda wa Bakwabo Kusangajanga Yehova
Yehova wāsoñenye Yoba alombele pa mwanda wa ba Edifaza, Biledade, ne Zofala
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Yehova wāsapwidile ba Edifaza, Biledade, ne Zofala bende kudi Yoba bākalambule kitapwa kisōkwe
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Bāsoñenye Yoba kulombela pa mwanda wabo
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Yoba wāeselwe pa kupwa kulombela pangala pabo
Yehova wāesele Yoba bininge pa mwanda wa lwitabijo ne kūminina kwandi
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Yehova wātalwile masusu a Yoba, wāmujokejeja bukomo bwa ngitu buyampe
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Yoba wāsengelwe bya bine na balunda ne na babutule bandi pa mwanda wa masusu onso aāsusukile
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Yehova wājokejeje Yoba bupeta bwandi, wāmupa misunsa ibidi bintu byaājimije
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Yoba ne wandi mukaji bāikele na bana bakwabo dikumi
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Yoba wāikele’ko myaka mikwabo 140, wāmona ne nkongo iná ya musuku wa kyandi kisaka


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Bulangizi Bupati bwa Banakristu: Kubuka Kuzwa Kulufu
Mubukambausi bwakwe bwakusindinganya, mbuli mbokutondezyedwe mu 1 Bakolinto 15 amumagwalo ngaakalembela ba Tesalonika, Paulu ulisalazyide kwaamba kubuka kuzwa mucuumbwe kuti eeco atalaa zyoonse mbobulangizi buumbulizya kufumbwa musaante wakaliko mumisela yoonse yakainda. Mu Buzuba bwa Kubusya baluleme kuzwa Kubafu ciindi comwe, Mwami Yahushua Messiah uyooseluka kuzwa kujulu. Bafwide muli Messiah bayoobuka “akuyubunuka anguwe mubulemu” (Bakolose 3:4). Aciindi mpeenya aawo boonse Banakristu bacinoopona bayookwempwidwa antoomwe ambabo kuya muluwo (1 Batesalonika 4:13-18). “Mukulaba kwaliso” ooyo mubili ngwajisi muntu omwe-omwe uuli mucizuminano uyoopindulwa akubaa mubili uutaboli. Bayoosama ciwa citafwi, kwiinda mukubusyigwa kabali muntu wamuuya uulaa nguzu, abulemu bwakujulu (1 Bakolinto 15:42-44, 51-54).
Eezyo zintu zinooli zyamaleele ziyoocitika “akuboola kwakwe” (1 Batesalonika 5:23; 1 Bakolinto 15:23), “aakulibonya aciindi ceelede” (1 Timoteo 6:14-15), mu “buzuba bwamamanino” (Johane 6:40) oomo muyooba “kubukila kubuumi” (Johane 5:29). Aboobo “tuliyandisyide kulindila nguwe” (BaFilipo 3:20) “aakuyubununwa, Yahushua Messiah” (1 Petulo 1:5, 7, 13; BaLoma 8:18-19; 1 Bakolinto 1:7), “aakulibonya” walo (1 Timoteo 6:14; Tito 2:13; 1 Johane 3:2-3), kuboola kwakwe (parousia) mubulemu kuzyoobamba Bulelo bwakwe anyika.
Baluleme “bayooba mbuli nguwe eelyo aakulibonya...akuboola kwakwe” alimwi bayoomubona Messiah “mbuli mbwabede” (1 Johane 2:28; 3:2). Johane inga kataambauli munzila iiluleme kwaamba kulangila kumbelaa mazuba kuyoobona Messiah “mbuli mbwabede” eelyo walo aakuzyokela kuciindi eeco, ikuti baluleme bafwide cino ciindi nibanooli muzyi kale kabali kujulu kataninga boola kumbelaa mazuba. Basaante bayooba mbuli Messiah eelyo buyo nobayoobaa mibili yabulemu “mumweembo wamamanino” mu Buzuba bwa Kubuka kuzwa Kubafu (Filimoni 3:20-21; 1 Bakolinto 15:50-55). Mbube boonse batakasanduki kuba “mbuli Messiah”, tabakanjili mu Bulelo (langa kampango 50). Nkabela, kunyina naba omwe wakali kunga wakanjila “kujulu” aciindi cakufwa pele kalindilizya kunjila mu Bulelo oobo buciboola kumbelaa mazuba eelyo Messiah aakulibonya mu Buzuba bwa bulemu. Mpoonya kwaciindi cakutaanguna mumisela yoonse, bayoolangana busyu abusyu abaabo boonse mbaakafutula Yahushua, kutali kacitaninga sika ciindi eeco.
Aboobo milumbe yiinduluka kutopotwa yakusindikizya bafwide kunamaumbwe eeyo iidumide kubaa mpuwo, nja kuupaupa buyo ameso. Tiikulwaizyi kuteelela makanze aabulemu bwakujulu, aayo Bbaibbele ngolitoongelezya kuti tusyome!
Ncintu citakkazyiki camba mu busanduluzi bwatunsiyansiya kujatikizya Buzuba bwa Kubuka kuzwa Kubafu, oomo “mizimo” ya baluleme mwiiseluka antoomwe a Yahushua kuzwa kujulu mpoonya aawo amibili yabo yaanyika kiivwukkumuka kuzwa muzyuumbwe zyabo. Mumilumbe iilaa mpuwo, “mizimo” yeelede kusolweda nguwe kubuka, kutegwa ikaakunjile muzyuumbwe kiitaninga vwukkulwa akubusyigwa kuzwa oomo! Tunsiyansiya tuleelede kutwaambila bwini mbociyoocitwa eeci. Nkabela bayumya makani aaya kufumbwa nzila njobakonzya mbuli, mumajwi aakupozya kumilomo aayo aalaa mpuwo akuteleleka, ayaayo aalembedwe mumabbuku.
Kunze lyaboobo akwiimpana kapati, Paulu wakalemununa Batesalonika bakali kusyoma kujatikizya bafu mbibaasweekelwa kwiinda mukubalembela Buzuba bwa Kubuka kuzwa Kubafu buciboola kumbelaa mazuba eelyo Mwami Yahushua Messiah alikke “nayooseluka kuzwa kujulu akoompolola mpoonya baluleme bafwide bayoobuka akuvwukkuka muzyuumbwe zyabo kuyooswaangana a Mwami muluwo” (1 Batesalonika 4:16-17). Paulu wakali kuyanda kuti swebo “tuumbulizyane amajwi aaya” (kampango 18).
Eelyo Yahushua naambilizya milazyo iili mu Bulelo (Luuka 20:34-36), walo upandulula ciyootola busena aciindi “cakubuka kuzwa kubafu” (Mateyo 22:30) akataa bana (babantu) bayoobusyigwa. Ikuti lufu kalutola babisyi “kujulu” aciindi nobafwa mbuli mbokwaambwa, nkaambo nzi Mwami ncayita mbabo kuti “mbana ba kubuka kuzwa kubafu”? Eeci coonse tacikwe maanu pe ikuti Kubuka kuzwa kubafu alubeta kazyili zintu zyakusyoma cintu caacitika kale kaindi kasyoonto buyo kutobela waawo muntu naakazwide mumubili akuyookkalila “kujulu”.
Muzeezo walufu uulaa mpuwo, alubeta, kupegwa bulumbu akubuka kuzwa kubafu ulangikaanga tuukwe bulangizi kuti weezyekanyigwa atumpango twa Mangwalo tulondokede.
Kulumbula milimo mibotu kuyoocitwa “aciindi cakubuka kwa baluleme” (Luuka 14:14), akuboola kwa Messiah kumbelaa mazuba. Nkulumbulwa nzi akumwi kunga kwapegwa basaante kuti kabali bakali kkomene kale kwa misela amisela “kujulu” kabutaninga sika Buzuba bwa Kubuka kuzwa Kubafu? Paulu awalo wakali kulangila kubusyigwa kuzwa kubafu (Milimo 23:6; 24:15; BaFilipo 3:11). Aaya makani ngakubeja ikuti, aciindi cakufwa, mwaapositolo naakapegwa bulumbu bwakunjila “kujulu” akuyookkala a Messiah kabutaninga sika Buzuba bwa Kubuka kuzwa Kubafu.
Naakaunkide kujulu kuzwa anyika Yahushua (Milimo 1:11), bangele bobile bakalailila baapositolo masimpe aakuti walo uyooboola alimwi mbweenya mbuli mbwaakayaamuka. (Aboobo kutaminina kwa Bakamboni ba Jehovah kuti kuboola kwabili kwakatola kale busena mu 1914 kulilubide lyo.) Mwami uciyoobusya basaante kuzwa muzyuumbwe aakuboola lwabili kumbelaa mazuba, oolo ndolusyomo luumbulizya basaante mumisela yoonse. Pele eeci cilinyonganyidwe akulebwa nkaambo katunsiyansiya tuzumenene kuti baluleme bayookkala antoomwe a Yahushua kujulu akataa ciindi nobafwa a Buzuba bwa Kubuka kuzwa kubafu. Aayo makani aadumide kubaa mpuwo taamvwiki. Bantu banjaanji tabaninga lizeeza acintu eeci.
Kumamanino aamulimo wakwe, Yahushua wakaamba kuti wakaunka kuyoobambila basikwiiya busena (Johane 14:2; cp. Intembauzyo 115:16). Aakale, Walo wakabaambide kuti, “Ooko Ime nkweya, inywe tamukonzyi kuboola” (Johane 13:33). Walo wakaubyaubya majwi aakwe naakabasyomya kuti uciyooboola alimwi a “kubatambula kuli nguwe lwakwe” (Johane 14:3) kutegwa abalo bakakonzye kuba ooko nkwabede. Cilisalede kuti, basikwiiya tiibakali kukonzya kuya nkwabede Yahushua. Pele Walo uyooboola kuli mbabo mu Buzuba bwa Kubuka kuzwa kubafu. Mulimo nzi ngwayoo boolela alimwi anyika ikuti basaante kabajisi kale busena bwakukkala kujulu mpeenya buyo mbobafwida? Ncintu citakonzyeki kuti Yahushua “abatambule kuli lwakwe mwini” mubusena oomo mobabede kale antoomwe anguwe! Mbubuti Yahushua mbwanga wakkomanina kumpelenga kuli boobo, ooko kubamba Cizuminano Cipya kuti cipyopyongane akuzinga mizeezo boobu?
Inga kwabulila lyo mulimo wakuti Messiah mbuli mbwali nguusunga zijuzyo zya lufu a mulilo uutamani. (Ciyubunuzyo 1:18) Yahushua wakayumyayumya Johane abaabo babala bbuku lya Ciyubunuzyo kukasimpe kakuti, ikuti baluleme bafwide tiibakeelede kulikatazya kumakani aakubuka kulufu kuzwa mu Mulilo Uutamani—eeco ciyootola busena aakuboola kwa Messiah, alimwi lilikke buyo eelyo. Kuli nzila yomwe buyo yakuzabuka lufu alimwi ooko nkubuka kuzwa kubafu mubili wa muntu woonse mbwabede. Nciceeco Davida a Yahushua ncibakali kwaamba “koona kwa lufu” mu (Intembauzyo 13:3; Johane 11:11, 14). Eeco nceciindi mbocibede masimpe aakataa lufu akubuka kuzwa kubafu. Koona nciimo cakutalimvwa bulanga. Mbubuti busongo buna Plato mbubwakakondoola akusofwaazya lusyomo lwamu Bbaibbele? Plato a Yahushua tabeelede kuvwelengana pe.
Kukapaula buumi bwakutafwa, kakwiina lufu kukabe kutamani, buumi butanyonyoonwi, eeco ceelede kuba mulimo mutaanzi kuli ndiswe toonse notutakwe nguzu alimwi notukonzya kufwa! Paulu wakalemba makanaa lusyomo lwa Bunakristu mumajwi aalibotela aaya. Kaambo keni koonse kakusyoma Mulumbe mubotu nkakuti Yahuwah uyoopa buumi butamani kuli “baabo bayandaula bulemu abuumi butafugwi kwiinda mukubikkilila kucita zibotu” (BaLoma 2:7, ESV).
Swebo tweelede kukapaula buumi butamani oobo buyubunudwe mu Mulumbe mubotu (2 Timoteo 1:10) alimwi buyoopegwa baabo bajatisyide kusikila kumamanino (Mateyo 24:13; BaLoma 13:11). Swebo tulindizya cipego ca buumi butafugwi kuti bukapegwe eelyo buyo aakuzyokela Yahushua, nokuba kuti bulakonzya kulabilwa cino ciindi kwiinda mukulangila mu muuya ookwa Yahuwah, katucili mu buumi buno.
Eeci cibalo citali ca-WLC cakalembwa aaba Stan Paher.
Twakagwisya mucibalo citaanzi mazina aabakomba mituni ngobayita Taata a Mwana, akubikka mucibaka cangawo mazina mataanzi ngubaapedwe. Kuyungizya waawo twakajokolosya mutumpango ntotulembulude akubikka mazina as Taata a Mwana, mbuli mbwaakalembedwe kutaanguna abalembi bamu Bbaibbele bakayoyelwa moza. Nkamu ya-WLC


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BINTU BYA KALA BYA MU BIBĪKO BYETU
Mīsambo ya Bantu Bonso Yasambakenye Myanda Miyampe mu Irlande
KYOMBO pokyenda lubilo pa dijiba dya Belfast Lough kukashīka, papo mantanki eela ku ntanda, kibumbo kya bañenda bemene pangala pa kyombo abamone mitenta ya ngulu, mwanda padi ke patōka. Mwadi mu Kweji 5, 1910. Mu bano bañenda mwadi ne Charles T. Russell, paadi wenda mu Irlande musunsa wandi wa butano. Papo kala Tutu Russell wamone ne byombo bibidi bikatampe byendwa nabyo pa kalunga-lui bikipungwa, Titanic ne Olympic. * Mu nkula, bukila bukwabo na pobalongolwela byombo, mwimene Befundi ba Bible dikumi ne babidi batengele kutundaila mweni.
Mu bula bwa kintu kya myaka 20, Tutu Russell wadi ukimba mikenga ya kusambakanya myanda miyampe pano pa ntanda ponso, o mwanda wakwete butyibi bwa kwenda ñendo mivule panja pa Amerika. Musunsa wandi mubajinji waendele mu Irlande, mu Kweji 7, 1891. Aye papo mu Kibundi kya Chicago, wamona dyuba kedikalembe ku mbadi ya Queenstown, kadi ye uno wavulukile myanda itala kyabo kibundi yamusapwidile bambutwile bandi. Tutu Russell ne bantu bakwabo baadi wenda nabo pobenda bapita mu bibundi biyampe kadi bikundulwe senene, abajingulula kala’mba kuno madimi “ke mēle atengele kwangula.”
Tutu Russell waendele mu Irlande misunsa isamba-ibidi mituntulu. Kusepelela kwaalangwile mu lwendo lwandi lubajinji kwalengeje bantu tutwa na tutwa ne kitatyi kimo, bantu tununu betabije kuteja mīsambo yandi ne mu ñendo mikwabo yalondele’po. Mu lwendo lwandi lwa bubidi mu Kweji 5, 1903, kwalongelwe kampanye ka kupwila kwa bantu bonso mu majulunale mu Belfast ne mu Dublin. Russell wanenene amba “bevwaniki batejeje na katentekeji” mutwe wa mwanda unena’mba “Mulao Wimanine pa Mutyipo” wisambila pa lwitabijo lwa Abalahama ne pa madyese a kumeso akeselwa bantu.
Russell pa kumona’mba bantu ba mu Irlande abasepelela musapu bininge, wakafikile’mo ne mu lwendo lwandi lwa busatu paendele mu Bulaya. Difuku dimo lubanga Kweji 4, 1908, batutu batano bamwimuna paadi wimene ku nkula ya mu Belfast. Kwalongelwe kampanye ka mwisambo unena’mba, “Konakanibwa kwa Umbikalo wa Satana,” ebiya ku kyolwa “kwatenwe kintu kya bantu 300.” Muntu umo wa lupata mu bukata mwabo watengelwe na muswelo wadi ushintululwa Bisonekwa. Mu Dublin namo walwana umo wa mu meso fututu witwa bu Mr. O’Connor, mulembi wa YMCA—watompele kukankaja kintu kya bevwaniki 1 000 ne kupita baleke kwilunga na Befundi ba Bible. Byafudile kwepi?
Leka tuvulukei byalongekele mu kine kitatyi’kya. Muntu umo wadi na kipyupyu kya kuyuka bubine bwa mu Bible wakwete butyibi bwa kutanwa ku mwisambo wa bantu bonso walongēlwe kampanye mu julunale ya The Irish Times. Waendele bukidibukidi mwanda wa asokole pa kushikata mu njibo mikatampe muyule bantu bā. Uno mwana-mulume wadi ulonda na katentekeji muneni wa mvwi ku mutwe ne myevu, uvwele nkotyi mulampe ufīta. Pesamba muneni, mwaimanine ku lukala, mwalongela madingidijo nemwakwatañenya kisonekwa na kisonekwa kikwabo, byashitwile matwi a uno mwana-mulume evwanije bubine bwa mu Bible. Nansha byokekwadipo binanda, inoko diwi dya muneni dyadi divwanwa mwinjibo monso ne kino kyalengeje bevwaniki bamulonde na katentekeji mu bula bwa nsá umo ne kipindi. Kupwa, mu kipindi kya bipangujo ne malondololo, O’Connor ne balunda nandi baletele kavutakanya, inoko Russell wabingija bubine bwa mu Bible na bukankamane. Bemvwaniki bamukupidila makasa. Abo pa kupwa, mwana-mulume’wa wafwena banabetu mwanda wa kwifundila’ko bivule. Kukwatañana na ino myanda mimweke, bantu bavule befundile bubine mu uno muswelo.
Tutu Russell paatambile mu New York mu Kweji 5, 1909 na kyombo kya Mauretania mu lwendo lwandi lwa buná waselele ne mulembi wandi, Tutu Huntsinger, mwanda wa alembe bishinte bya Kiteba kya Mulami pobatyibulula kalunga-lui. Ku mwisambo wanenene Tutu Russell mu Belfast, kwatenwe bantu 450, ne kubwipi kwa bantu 100 badi bemene mwanda wa kubulwa pa kushikata.
Lwendo lwa butano, lwatelwanga ku ngalwilo, nalo lwalupukile’ko myanda iifwene’nka na ino’i. Pa kupwa kwa mwisambo wa bantu bonso mu Dublin, mwifundi umo wa teoloji mutumbe baile na O’Connor, walondolwelwe bipangujo byandi byonso kukwatañana na Bisonekwa, ne kino kyasangeje bevwaniki bavule. Mu difuku dilonda’ko, bañenda bapota biye ku kyombo kinyema lubilo bininge mwanda wa kwenda mu Liverpool, kupwa baikila mu kyombo kitumbe kya Lusitania pa kwenda mu New York. *
Kampanye ka mīsambo ya bantu bonso kalongelwe ne mu lwendo lwa busamba ne lwa busamba-bubidi lwa Tutu Russell mu 1911. Ku muketeko wa mvula, Befundi ba Bible 20 ba mu Belfast baityile bantu 2 000, kwiya kwivwana mwisambo unena’mba “Mwikadilanga Muntu shi Wafu.” O’Connor wadi usaka kwimwekeja mu Dublin ne na mwingidi mukwabo na kwipangula bipangujo, inoko bevwaniki bakupila makasa pa bilondololwa bya mu Bisonekwa. Ku buyo bwa uno mwaka umo onka mu bibundi bikwabo byapempwilwe, namo mwalupukile bipa biyampe. O’Connor ne bantu bandi 100 batompele monka kuvutakanya kupwila kwa mu Dublin, inoko bevwaniki bakwatakenye muneni na bukankamane.
Nansha Tutu Russell byaadi upityija mīsambo mivule mu kine kitatyi’kya, wanenene amba “i kutupu muntu nansha umo udi na mvubu kupita bakwabo,” mwanda “uno mwingilo ke wa muntupo; i mwingilo wa Leza.” Kampanye ka mīsambo ya bantu bonso—enka ne mwimaniji wa Kupwila kwa Bantu Bonso—byaletele mikenga miyampe ya kusapula bubine bwa mu Bisonekwa. Byafula kwepi? Mīsambo ya bantu bonso yakweshe pa kusambakanya myanda miyampe ne kulengeja bipwilo bivudile’ko mu bibundi bivule bya mu Irlande.—Bintu bya kala bya mu bibīko byetu bya mu Beletanye.


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Cikombelo ca Katolika lyoonse cilaangulukide kwaamba mulimo waco ngucaacita mukupindaula kkalenda. Babamba Nsabata mazubaano beezyeezya kuti Mujibelo njeyakali Nsabata yamu Bbaibbele, pele Cikombelo ca Katolika lwaco kunyina nocikakide mulimo ngucaacita mukukaka Nsabata iitobezya mwezi azuba yamu Bbaibbele akukulwaizya kukombela mubuzuba bwa dies Solis, buzuba bukombwa Zuba mbuli leza.
Imuzeezo ooyo wakazyila kumuswaangano wa Mbunga ya Nicea wakubikka ambali kkalenda lya Bbaibbele wakapegwa nguzu zizwa kuli Constantine. Bama bbishopo bakali kuyandisya kumwaya kufumbwa cibajatanya abu Juuda. Kucimwa buJuuda ncecakatonkela kumbele mulimo ooyo, mbuli mbokulibonya mutwaambo ntwaakaamba Constantine: “Tutabaa cintu nociceya cikonzyanya abantu bacima aaba [bama Juuda]. . . .”(1)
Patrick Madrid, mumubandi wasikapepele mu Mukazi maziba 5, 2006, wakaamba kaambo aaka:
Kwakaba kukosozya zyintu ziyandika kucitwa mu Cizuminano Cakale: milazyo yazipaizyo acizuminano ca Muusa cilailila bweelede kubambwa akukombela mu Nsabata kubelesya zipaizyo zyabanyama, azimwi mbuli zyeezyo. Balo bakali kuyanda kuti batondezye kuti buna Kristu buliimpene kuzwa kubu Juuda. Bwakazwa kubu Juuda, pele buliimpene kuzwa kuli mbubo. (2)
Mukukakatila kutondezya kwaandaana ooko, kuleka buyo kupindula kukomba mu Nsabata yabuzuba bwa ciloba kuya ku Nsondo iina Julius, pele woonse amapobwe aamwaka, aayo kusikila ciindi eeco aakacili kusekelelwa, akadadulwa akubikkwa mucibaka cangawo mapobwe aluulwa, aabukombi bwamituni, akwaapa mazina aaci Kristu akusanganya mazina mana Kristu.
Kutegwa bamvwanye Bakomba mituni abuna Kristu, Loma, katonkomene kutandila makanze aakwe, wakabweza ntaamo yakuswaanganya mapobwe aaBakomba mituni amapobwe aabana Kristu, alimwi, kwiinda mukupindaula akubambulula kkalenda cabunkutwe, eeci ticaali cintu cikatazya pe, kuswaanganya Bukombi bwa mituni abuna Kristu – nkaambo lino buna Kristu bwakabbide mukukomba zibumbwa. . .kuti bajatane mumaanza. (3)
T. Enright, bbishopo wa Cikombelo ca St.Alphonsus, wakasalqzya kwaamba kuti:
“Cakali Cikombelo ca Katolika eeco cakabamba mulawo wakuti toonse tutobele kubamba Nsondo akwiisetekanya. Icikombelo cakabikka mulawo ooyu muciindi Bbaibbele kalilembedwe kale. Aboobo ooyu mulawo tuujanwi mu Bbaibbele pe. Cikombelo ca Katolika tiicakamwaya buyo Nsabata, pele amapobwe oonse aamwi aabu Juuda. (4)
Mulugwalo ndweenya oolu, Enright wakasomba mali aasika ku $1000 “kuli yooyo uunga wanditondezya kuzwa mu Bbaibbele lilikke, kuti Ime mucinyonyoono cindicisa, ndeelede kubamba Nsondo akwiisetekanya.” Kunyina kudonaika kuti Cikombelo ca Katolika ncicaabikka ncobeni kucinca ooku:
Milawo, naa Mulawo . . .ooyo Wakalembwa amunwe ookwa Yahuwah atalaa mabwe aapapalele obile, ooyu mulawo wabulemu wakatambulwa kuzwa kuli Singuzuzyoonse a Muusa akataa mizumo a Mulundu wa Sinai. . .Kristu awalo wakainduluka kwaamba Milawo eeyi mubweende akataa bantu – yanda Yahuwah amweenzinyoko; Walo wakaambilizya kuti eeyi milawo iciliko mu Cizuminano ca Mulawo Mupya muli Mateyo, 19 amu Mulumbe waa Mulundu (Mateyo., 5). Walo wakiipandulula milawo eeyi nciiamba, . . .Cikombelo, kujanza limwi, nicaamana kucinca buzuba bwakulyookezya kuzwa ku Nsabata yabu Juuda, naa buzuba bwaciloba bwa mvwiki, kuya kubuzuba butaanzi, cakacinca Mulawo Watatu kuti waambe kuti Nsondo mbobuzuba bweelede kusetekanyigwa mbuli Buzuba bwa Simalelo. Mbunga yaku Trent (Mumuswaangano wane, cilembedwe 19) isinganya baabo boonse bakaka kuti Milawo ili kkumi iceelede kubambwa abana Kristu. (5)
Tacili cintu ciluleme kutamikizya ba Katolika baku Loma kuti mbampelenge kakuli lyoonse balaamba caantangalala kuti cikombelo cabo ncicaacinca buzuba bwakukomba kuya ku Nsondo. Citobela aawa ntwaambo twaba Katolika nobaamba cakusinizya kuti balo mbibaacinca kkalenda akusezyela bukombi kubuzuba bwa dies Solis:
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“Nsondo...nkulengelezya kwa Cikombelo ca Katolika cilikke.” American Catholic Quarterly Review January 1883.
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“Nsondo...mulawo wa Cikombelo ca Katolika cilikke...” American Sentinel (Catholic), June 1893.
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“Nsondo mulazyo wa Cikombelo ca Katolika alimwi iyeeme amilawo ya katolika...Kuzwa kumatalikilo kusikila kumamanino aa Mangwalo kunyina pe mpocaamba kuti buzuba bwakukomba mumvwiki bweelede kusezyelwa kubuzuba bucaalizya bwamvwiki kuya kubutaanzi.” Catholic Press, Sydney, Australia 1900.
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“Basikukazya bayeeya kuti mulimo wabo kusetekanya Nsondo. Nkaambo nzi? Nkaambo Cikombelo ca Katolika mbocibaambila kuti bacite oobo. Kunyina akaambo kamwi nkobajisi...Kubamba Nsondo kuboolela mumulawo wa bupaizi wiindene ayooyo mulawo wabulemu wakubamba Nsabata. . .Ooyo wakabamba mulawo wa Nsondo. . .ncikombelo ca Nsondo.” Ecclesiatical Review, February 1914.
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Nkaambo kakuti ooku kucinca kwaacitika kaindi loko, bantu bamazubaano bakaluba kale twaambo twaacitika mumisela yakainda. Ncintu citakonzyeki kujana Nsabata ya Bbaibbele yamasimpe kubelesya kkalenda lyabakomba mituni; aboobo, Mujibelo tamukonzyi kuba Nsabata yakasimpe pe. Kabatazyi kasimpe aaka, bantu babamba Nsabata ya Mujibelo beezyeezya kuti Mujibelo nje Nsabata eeyo yaagwisyigwa bukombi. Ncobeni kuli ziindi zinjaanji balembi ba Katolika nobaambilizya kuti Mujibelo ni “Nsabata”:
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“Ncobeni Cikombeli ca Katolika citaminina kuti kucinca (Nsabata ya Mujibelo kuya ku Nsondo) waali mucito waco... Alimwi eeci ncecitondezyo canguzu zyaco zyabupaizi mumakani aabupaizi.” H. F. Thomas, Cancellor of Cardinal Gibbons.
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Nsondo yakajaninwa, kutali a Mangwalo, pele azilengwa zyabantu, alimwi mulazyo wini wa Katolika. Mbuli mbokunyina Mangwalo aamba kusezyela buzuba bucaalizya kuya kubuzuba butaanzi bwa mvwiki, Basikukazya beelede kubamba Nsabata Mujibelo akusiya ba Katolika kabajisi Nsondo yabo.” Catholic Record, September 17, 1893.
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Busikukazya, mukukaka nguzu zya [Cikombelo ca Loma), tabajisi kaambo ncobatobela muzeezo wa Nsondo, alimwi beelede kubamba Mujibelo kuti nje Nsabata.” John Gilmary Shea American Catholic Quarterly Review, January 1883.
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“Ndiza cintu cipati, nkucinca kupati ooko nkucaacita Cikombelo, kwakacitika mumusela mutaanzi. Buzuba busetekene, bwa Nsabata, bwakacincwa kuzwa Mujibelo kuya mu Nsondo. “Buzuba bwa Simalelo” bwakasalwa, kuleka kulaililwa kuli koonse kuzwa mu Mangwalo, pele kutobela Cikombelo munguzu zyaco cini... aabo bantu bayeeya kuti Mangwalo ayelede kuba alaa nguzu zilikke, beelede kuba bantu Balangila kuboola babuzuba bwa ciloba, akusetekanya buzuba bwa Mujibelo.” St Catherine Church Sentinel algonac, Michigan, may 21, 1995.
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“Hena muna Kristu uli oonse tayelede kusalazya Nsondo akuleka milimo yakwe mubuzuba oobo? Hena kubamba mulawo ooyu tacili akataa milimo yesu iisetekene? Pele kuti mwabala Bbaibbele kuzwa ku Matalikilo kusikila ku Ciyubunuzyo, tamukonzyi kujana mulongo wamabala nuuba omwe uupa nguzu zyakusetekanya Nsondo. Mangwalo akulwaizya kubamba Mujibelo, oobo buzuba iswe mbotutasetekanyi pe.” James Cardinal Gibbons, The Faith of Our Fathers (1917 edition),p. 72-72 (16th Edition, p. 111; 88th Edition, p. 89).
Mbuli tusimpe twamisela mbotulubidwe kale abantu banji, ba Katolika bakabelesya bbala lya mvwiki yazilengwa leza eeli (“Mujibelo”), nkabela akuletelezya lweeno. Alimwi kuboneka aanga balembi ba Katolika lwabo beni tabazyi zyaacitika zyoonse mumusela zijatikizya mvwiki yamazubaano. Basicikolo bana Katolika lyoonse balizyi kasimpe nokuba boobo. Mbuli sicikolo muna Katolika uuzyi zintu zinji Patrick Madrid wakati:
“Ikkalenda ndyotutobela, kusanganya a Balangila Kuboola mubuzuba bwa Ciloba, talisyi buyo kkalenda lyaabikkwa a Cikombelo ca Katolika, pele ndikkalenda liyeeme abweende bwa zuba kutali bweende bwa mwezi. Alimwi kkalenda lyaba Juuda eelyo lyakali kutobelwa mucindi ca Kristu. . . litobelezya mwezi, ndifwaafwi kwamazuba ongaye kuli lyeelo litobelezya zuba. Aboobo, cintu cikopa ncakuti abalo Balangila Kuboola mu Buzuba bwa Ciloba tabakombi mubuzuba bwa Nsabata mbuli bwaali kukomba bama Juuda muciindi ca Kristu. (6)
Kakwiindide misela minjaanji, alimwi tusimpe twamisela katulubidwe, Mujibelo mwakalangikaanga nje Nsabata yabuzuba bwa ciloba. Aboobo, eelyo kkalenda lina Juliyasi nilyaasinikizyigwa abana Kristu kuti balitobele mumakani aabupaizi, kunyina kuciindi eeco wakakopwa kuti buzuba bwa dies Saturni mbuzuba bwa Sabbato. Boonse bakalizyi kuti kwakali nzila zyobile zyakubala mazuba zitobelezya makkalenda obile aayimpene. Cimwi cintu ceebeka ncabuzuba bwa “Mujibelo” oobo bwakabikkwa mucibaka ca “Nsabata” mbuli mbokujanwa mumalembe aa Mbunga ya Laodicea.
Kakwiindide kulembwa kwa mulazyo wa Nicæa, bana Kristu baciindi cabaapositolo bakaya kumbele kukomba akutobelezya kkalenda litobezya mwezi-azuba. Mbunga ya Laodicea yakaswaangana mumyaka makumi one kuti iletelezye “Buzuba bwa Simalelo” mucibaaka ca Nsabata iitobelezya mwezi.
Kutegwa bamanizye kucita makanze aabo, kwakayandika kuti cikombelo cibikke mulawo uulesya akutazandula uli oonse uubamba Nsabata kutegwa cilesye kukazyana kupati kunga kwaba [amakani aakukombela mu Nsondo]. Aboobo lino. . . “mulawo wabulemu” wa Constantine ambunga ya Nicaea wakati “kunyina” cintu “ciceelede kukonzyana acaba Juuda,” ooyo nguwakaba musemo wakubikka mulawo wakudyaaminina akutobela Nsabata ya Simalelo, alimwi akubikka kutobela Nsondo mucibaka cayo. (7)
Mulazyo 29 wambunga ya Laodicea wakali kwaamba kuti:
'Bana Kristu tabeelede kutobela buJuuda akubula cakucita Mujibelo, pele beelede kubeleka mubuzuba oobo; pele mubuzuba bwa Simalelo mbobeelede kulemenezya, mbuli bana Kristu, bweelede kuba , kuti kacikonzyeka, bataciti mulimo uli oonse mubuzuba oobo. Nokuba boobo, kuti bajanwa kabatobela buJuuda, beelede kusinkilwa kuti batasiki kuli Kristu.
Bbishopo wa Katolika kuLoma, Karl Josef von Hefele (1809-1893), wakati ibbala lya “Mujibelo” lipedwe buyo muzilembedwe mazubaano. Von Hefele wakali muntu wakaalaa nguzu mukusala mabala aakabelesyegwa mu Muswaangano waku Laodicea. Sicikolo waku German, mwiiyi alimwi syaazyibwene wazya Musela wa Cikombelo, wakaiya kucikolo ca University lya Tϋbingen. Cimwi ncaakalemba cakalaa mutwe wakuti History of the Councils of the Church from the Original Documents. Mbuli Bbishopo asyaazyibwene, wakalaa nzila yakusika aakalembedwe Mangwalo mataanzi muziyobwedo zyaku Vatican!
Kujatikizya bwakaamba Von Hefele, ibbala litaanzi lyakabelesyedwe muci Giliki amuci Latini lyakali “Sabbath.” Ibbala lya “anathema” (uusingidwe”) lyakali kubelesyegwa mucibaka ca “kusinkila”. Aboobo malembe aaci Latini taajisi mabala aa dies Saturni (Mujibelo) pele abelesya buyo bbala lya Sabbato, naa “Sabbath”
Ansi aawa kuli mabala aaci Latini:
Quod non oportet Christianos Judaizere et otiare in Sabbato, sed operari in eodem die. Preferentes autem in veneratione Dominicum diem si vacre voluerint, ut Christiani hoc faciat; quod si reperti fuerint Judaizere Anathema sint a Christo.
Atwiinduluke caambwa aawa: Bana Kristu muciindi cakucinca kkalenda tibaazingidwe amakani aa Mujibelo kuti ni Nsabata. Boonse bakalizyi kuti buzuba bwa dies Saturni bwakasezyegwa kuzwa kubutaanzi bwa kkalenda lya bukombi bwa mituni kuya buzuba bucaalizya mumvwiki ya bukombi bwa mituni, akusiya buzuba bwa Sabbato bwaciloba butobezya mwezi-azuba bwa kkalenda lyaba Juuda kakunyina uuli mubulelo uuyanda kubutabilila. Alimwi, aaya akali mazuba aayindene obile aajanwa mumakkalenda obile aayimpene.
Eusebius waku Caesarea, mulembi wamusela wacikombelo ooyo wakapona mumazuba ngeenya a Constantine, wakaamba kanjikanji zintu zijatikizya kucinca kkalenda muciindi eeco. Kusyomwa kuti wakali mupaizi ooyo wakabbizya Constantine kaindi kasyoonto katana kufwa. Kumatalikilo amuswaanganao wa Nicaea, Eusebius wakakkede kululyo lwa Constantine alimwi wakapa mulumbe uujuzya muswaangano ooyo. (8) Eusebius wakasalazya kuti kusumpulwa kwa buzuba bwa dies Solis atalaa buzuba bwa Sabbato bwaba Juuda kutali atalaa buzuba bwa dies Saturni.
Zintu zyoonse zyakali kuyandika kucitwa mu Nsabata, zyakalonzyelwa kubuzuba bwa Simalelo, kuti mpozyeelede kubeda, alimwi ncecintu ciinda kulemenena kwiinda Nsabata yabu Juuda.(9)
Mpaaciindi eeco Sylvester I, bbishopo waku Loma mu Muswaangano waku Nicaea, naakasoleka kwiituluka mazina aamvwiki yabukombi bwamituni kubelesya mazina aamvwiki yamu Bbaibbele. “Ooyu wakali musela wa Constantine Mupati, eelyo ciimo ca Cikombelo eeci nicaasumpuka kapati, alimwi kucinca kwamusyobo ooyu kwaalibonya kapati mumunzi wa Loma.” (10)
Bakatolika, kabazyi bwini kuti kunyina kaambo mu Bbaibbele ncobeelede kukombela mu Nsondo, bakabona kuti Basikukazya kunyina mpobaimvwi abalo pe.
- “Eeci nciibalusyo kuli ba Presbyterian, ba Baptist, ba Methodist, abana Kristu bamwi, kuti Ibbaibbele kunyina pe anolibatabilide mukukombela mu Nsondo kwabo. Nsondo mulazyo wa Cikombelo ca Katolika caku Loma, alimwi aabo babamba buzuba oobo batobela mulawo wa Cikombelo ca Katolika.” Mupaizi Brady, kapa mulumbe wakalembwa mubbuku The News, Elizabeth, New Jersey, Miyoba 18, 1903.
- “Hena Iswe Tulalemeka a Kupa bulemu Mukusetekanya buzuba bwa Nsondo? Kuzwa muli ceeci tulakonzya kuteelela mbozibede bupati nguzu zya cikombelo mukusandulwida nokuba kupandulwida ndiswe milawo ya Yahuwah-nguzu zizuminwa abuna Kristu boonse anyika, nobaba baabo balyaamba kuti Mangwalo alikke ngaalela lusyomo lwabo, nkaambo kakuti babamba buzuba bwa Nsondo kulyookezya kutali bwa ciloba bwa mvwiki oobo mbolilailila Bbaibbele. Oobo mbotuzyi swebo kuti mbobweelede kusetekanyigwa, kuzyila buyo mucilengwa akuyiisya kwa Cikombelo ca Katolika.” Henry Gibson Catechism Made Easy, #2, 9th edition, vol. 1, pp. 341-342.
- “Cakali Cikombelo ca Katolika eeco...cakasezyela buzuba bwakulyookezya kuya ku Nsondo mukwiibalusya kubuka kuzwa kubafu kwa Simalelo wesu. Aboobo kubamba Nsondo nkobacita Basikukazya kulemekezya nkobatupeda, nokuba kuti balatukazya lwabo, inguzu zya [Katolika baku Loma] cikombelo.” Monsignor Louis Segur, Plain Talk About the Protestantism of Today, 1868, p. 213.
- “Basikukazya...bazumina Nsondo kuleka Mujibelo kuti mbobuzuba bwakukomba abantu boonse kuzwa leelyo Cikombelo ca Katolika nicaacinca buzuba oobo...Pele muzeezo wa Basikukazya tuuyibalukide kuti...mukubamba Nsondo, batambula nguzu zyamwaambilizi wa cikombelo, Poopo.” Our Sunday Visitor, Mulumi 15, 1950.
- “Cikombelo ca [Katolika] ncicaacinca kubamba Nsabata kuya ku Nsondo kwiinda munguzu zyaco zitalubili, nzyicaapegwa amusololi waco, Jeesu Kristu. Sikukazya nataminina kuti Bbaibbele lilikke ndelisolweda lusyomo lwakwe, takwe mpaimina eelyo nabamba Nsondo.” The Catholic Universe Bulletin, Kasangalubwi 14, 1942, p. 4.
Muna Katolika uusyoma kuti Kristu wakabusyigwa mu Nsondo ulilondokede kwiinda Sikukazya uubamba-Nsondo uutaminina kuti zyoonse nzyasyoma zyizwa mu Bbaibbele alimwi mu Bbaibbele lilikke. Ba Katolika babikkide zilengwa amilawo yaba poopo babo kumbele lya Bbaibbele, aboobo kunyina kudonaika muli mbabo mukusyoma kuti Nsondo mbobuzuba bwa kubuka kuzwa kubafu. Kuli mbabo, kasimpe ncilengwa cili coonse ncaamba kuti batobele poopo wabo.
Nokubaboobo, Sikukazya uusinganya ba Katolika nkaambo kakuti batobela zilengwa kutali Bbaibbele, pele walo kacikombela mu Nsondo, nguuindide kutalulama. Kuya kumbele, ba Juuda abakomba Mujibelo batonkomene kwaamba kuti Buzuba Bululeme Bwini, bunyina makani pe kuli Yahuwah, kwamana boobo kababamba buzuba bwa ciloba bujanwa kubelesya kkalenda lyabukombi bwa mituni, kkalenda lyamazuba aaitwa mazina aamituni, aaba mbabaindide ali boonse kupyopyongana! Kuti nicali cintu ciyandika kapati kukombela mubuzuba bwa Nsabata yamasimpe, nkabela kkalenda lyakumatalikilo, eelyo ndyaakabikka Yahuwah kumalengelo, lyeelede kubelesyegwa kujana buzuba oobo Nsabata niisika.
Eelyo twaambo twamisela tujatikizya kkalenda lina Juliyasi notuteelelwa, cilakonzyeka kubonwa kuti Nsondo tiili buyo buzuba bwakukomba bulikke bujanwa kubelesya kkalenda lyamituni. Mujibelo, dies Saturni, buzuba bwakali butaanzi akkalenda lyamituni, mbuzuba butaluleme kutobelwa kuti niNsabata yamu Bbaibbele.
Kuli
kaambyo kansiku kaamba kuti: “Ooyo weendelezya kkalenda, nguuyendelezya nyika.”
Nguni uukweendelezya webo? Buzuba mbosalide kukomba, oobo bujanwa mukubelesya
kkalenda ndyobelesya, buyubununa leza ooyo webo ngokomba.
(1) Heinrich Graetz, History of the Jews, (Philadelphia: The Jewish Publication Society of America, 1893), Vol. II, pp. 563-564.
(2) Patrick Madrid, comments on “Open Line,” EWTN, Global Catholic Radio Network, January 5, 2006.
(3) Alexander Hislop, The Two Babylons, (New Jersey: Loizeaux Brothers, 1959), p.105, emphasis supplied.
(4) Letter by T. Enright, Bishop of St. Alphonsus Church, St. Louis, Missouri, June, 1905, emphasis supplied.
(5) Charles George Herbermann, Knights of Columbus Catholic Truth Committee, The Catholic Encyclopedia, (Harvard University: Encyclopedia Press, 1908), p. 153, emphasis supplied.
(6) Patrick Madrid on “Open Line,” EWTN, Global Catholic Radio Network, January 5, 2006. To read or hear Madrid’s comments in their entirety, please visit: 4angelspublications.com/articles/catholic_scholar.php.
(7) A. T. Jones, The Two Republics, (Ithaca, Michigan: A. B. Publishing, Inc., n.d.), p. 321, emphasis supplied.
(8) Catholic Encyclopedia, “Eusebius of Caesarea,” www.NewAdvent.org.
(9) Eusebius, Commentary on the Psalms, Psalm 91 (Psalm 92 in the A.V.), in J. P. Migne, Patrologia Graeca, Vol. 23, column 1172, author’s translation, as quoted in R. L. Odom, Sunday Sacredness in Roman Paganism,Review & Herald Publ. Assoc., 1944, p. 141.
(10) “Pope Sylvester I” (d. December 31, 335), Catholic Encyclopedia, www.newadvent.org.


text:
SHAPITA 15
Yesu ‘Waleta Boloke Pano Panshi’
1, 2. Le i bika byālobeje Yesu, ne mwanda waka?
YESU i mulobe—udi na bubinga. Padi kubwanyapo kumufwatakenya namino, mwanda i muntu wa ngikadilo italala. (Mateo 21:5) Na bubine, wādi na kwīfula bya binebine, kadi bulobo bwandi bwādi bwendele’mo. * Le i kika kyamulobeje aye muntu usenswe ndoe? I bukondame bukatampe bwāmulobeje.
2 Tempelo ya mu Yelusalema yādi milēme kudi Yesu. Mu ntanda yonso, kyādi kifuko kimo kete kijila kipandulwe kya kutōtela’mo Shandi wa mūlu. Bayuda bādi batamba ku matanda mavule benda lwendo lulampe mwanda wa kukatōta kwine’kwa. Nansha ke Bajentaila bakaminwe Leza bādi batwela kwingidila mu kipango kya panja kya tempelo. Ku ngalwilo kwa mwingilo wandi, Yesu wātwelele mu tempelo, wamona’mo kavutakanya. Amba atale, njibo ya kutōtela’mo, ke nsoko mikatampe! Mwādi muyule bansunga ne bashintula lupeto. Le penepo, kibi i kyepi? Mwanda bano bantu bātūdile tempelo ya Leza ke kifuko kya kudīla bantu bintu pa mitwe—enka ne kwibeba. Muswelo’ka?—Yoano 2:14.
3, 4. Le i makomwa-meso’ka ālongelwe mu njibo ya Yehova, ne Yesu wāpwijije mwanda’wa namani?
3 Bendeji ba bipwilo bātūdile’ko kijila kya kufuta kitanshi kya tempelo na kityele kimo nenki. Beni bādi bashinta lupeto lwabo mwa kumwena bityele’bya. O mwanda boba bashintula * Buno ke busunga, i bwivi. Bwādi bu kabwalāla!lupeto bātūdile mameza abo mu tempelo, ke bamwena mu muntu ense wiya. Busunga bwa banyama nabo bwādi bumwenwa’mo. Beni basaka kwela bitapwa bādi balonga, shi abapote nyema kwa nsunga ense wa mu kibundi, bengidi ba ku tempelo bāpela’ye amba kafwaninwepo. Ino byobādi bapota ku tempelo’kwa byo byādi bitabijibwa. O mwanda bantu pa kubulwa mwa kulongela, bansunga nabo bakandija lupoto.
“Fundulai byabyo muno!”
4 Yesu kādipo ubwanya kutala bitupu buno bukondame. Yādi njibo ya Shandi! Wālongele lusonde lwa myonji, kapangila bañombe ne mikōko panja pa tempelo. Kupwa wamwanga lupelo lwa bashintula lupeto ne kufulamika mameza abo. Langa’po bityele byenda bitontoloka panshi! Wāfunina bantu bādi bapoteja bankunda amba: “Fundulai byabyo muno!” (Yoano 2:15, 16) Bimweka amba, i kutupu nansha umo wādi ubwanya kwimana uno nkomokomo mu meso.
“Bidi Shandi, Byo Bidi ne Mwana”
5-7. (a) Le būmi bwa Yesu mūlu bwāmukweshe namani ekale na boloke, i ñeni’ka yotuboila ku kimfwa kyandi? (b) Le Yesu wālwile namani na lonji lwāsombelwe bubikadi bwa Yehova ne dijina dyandi?
5 Na bubine, bansunga bājokele. Kintu kya myaka isatu pa kupita’po, Yesu wēsambile monka pa buno bukondame, mu kino kitatyi wāpitulukile mu binenwa bya Yehova byādi bitopeka boba bāalamwine njibo yandi “ke mutá wa batubwalāla.” (Mateo 21:13; Yelemia 7:11) Bine, Yesu pa kumona makomwa-meso a bantu badīlañana pa mutwe ne kusubijibwa kwa tempelo ya Leza, wāfityilwe’byo pamo bwa Shandi. Kepadi kya kutulumuka! Mwanda Yehova ye wāfundije Yesu myaka na myaka. Penepa nandi wāikala na mutyima wa Yehova wa kusanswa boloke. Wāfikidije bino binenwa bya’mba, “Bidi shandi, byo bidi ne mwana.” O mwanda shi tusaka kuyuka biyampe ngikadilo ya Yehova ya boloke, i biyampe tulangulukile pa kimfwa kya Yesu Kidishitu.—Yoano 14:9, 10.
6 Mwana mubutulwe bunka wa Yehova wādi’ko Satana pāatelele Yehova bu mbepai ne kutatana muludikilo Wandi amba ke molokepo. Luno lwādi lumvuba! Kadi Mwana wāivwene pādi patatana Satana mwenda mafuku amba bantu bengidilanga Yehova na kwisakila, ke na buswepo. Buno bubela bwāfītyije mutyima wa Mwana. Langa’po bidi mwāeivwanine pa kuyuka amba nandi ubwanya kwingila mwingilo mukatampe pa kolola uno mwanda! (2 Kodinda 1:20) Le wādi wa kulonga’byo namani?
7 Monka motwefundile’kyo mu Shapita 14, Yesu Kidishitu wāletele kilondololwa ku bubela bwa Satana bwa kupēlula bululame bwa bipangwa bya Yehova. Penepa Yesu wāala kyalwilo kya kubingija ne pa mfulo bubikadi bwa Yehova ne kupandulwa kwa dijina Dyandi. Byadi Kalombwe Mukatampe wa Yehova, Yesu ukatūla’ko boloke bwa Leza mūlu ne panshi. (Bilongwa 5:31) Yesu wāmwekeje boloke bwa Leza mu būmi bwandi bwa pano panshi. Yehova wāmunene amba: “Nkatūla mushipiditu wami padi, kadi ukalombola patōka mwikadile boloke ku mizo.” (Mateo 12:18) Le Yesu wāfikidije namani bino binenwa?
Yesu Walombola “Mwikadile Boloke”
8-10. (a) Le bijila bya ku kanwa bya bendeji ba bipwilo Bayuda byāfutulwije namani boba ke Bayudapo ne bana-bakaji? (b) Le bijila bya ku kanwa byāalamwine namani kijila kya Sabato kya Yehova ke kilēma?
8 Yesu wādi usenswe Bijila bya Yehova ne kwibilonda. Ino bendeji ba bipwilo ba mu andi mafuku bānyengakenye Bijila Mateo 23:23) Boba bafundiji ba Bijila bya Leza kebādipo balombola “mwikadile boloke.” Ino abo bādi batyimpila panshi boloke bwa Leza. Namani? Tala’tu bino bimfwa.ne kwibingidija bibi. Yesu wēbanenene amba: “Malwa enu, basonekeji ne Bafadiseo, banwe banzazangi! . . . mupēlula’ko bintu bilēme kutabuka mu Bijila, kimfwa boloke ne lusa ne kikōkeji.” (
9 Yehova wāsoñenye bantu bandi kwisansanya na mizo ya bantu bampikwa kwitabija yādi ibajokolokele. (1 Balopwe 11:1, 2) Inoko, bendeji bamo ba bipwilo betobelwe Buyuda bādi bakankamika bantu bazawile boba ke Bayudapo. Mu Mishnah mwādi ne kino kijila kinena’mba: “Ñombe keifwaninwepo kushala mu njibo ya mujentaila kutyina wakalāla nayo.” Kufwatakenya bibi bantu ke Bayudapo uno muswelo bwādi bukondame kadi kebikwatañenepo na Bijila bya Mosesa. (Levi 19:34) Bijila bikwabo bya bantu byādi bifutulula bana-bakaji. Kijila kya ku kanwa kyādi kinena’mba mukaji ufwaninwe kulonda mulume kunyuma, ke kwendapo nandi pamo. Bana-balume bādi bapelejibwa kwisamba na mwana-mukaji pa bantu, nansha ke na wandi mukaji mwine. Bana-bakaji bādi bwa bapika, kadi kebādipo bapebwe lupusa lwa kwikala bu kamoni mu kidye. Kwādi ne milombelo yādi ilombela bana-balume mwanda wa kufwija’ko Leza amba mwanda kebabutwilwepo bu bana-bakaji.
10 Bendeji ba bipwilo bādi bapūta Bijila bya Leza na kutūla’ko bijila ne mbila ya bantu. Kimfwa, kijila kya Sabato kyādi kipeleja’tu kwingila mu dya Sabato, kyeditūdile bu difuku dya kutōta, kutūkijibwa mutyima ku mushipiditu ne kukōkolokwa. Ino Bafadiseo bālēmeje bininge kino kijila. Bakwete butyibi abo bene bwa kushintulula “mingilo” mine i mingilo’ka. Batelele mingilo palapala 39, kimfwa kwangula ne kupoya. Mingilo ya uno muswelo yālengeje bantu beipangule bipangujo mulwi. Kimfwa shi muntu waipaya nkuso mu dya Sabato, le wapoya? Shi wapulula miseke mu makasa kadī koku wenda, le waangula? Shi waundapa muntu ubela, lewaingila? Bino bipangujo byādi bilondololwa na bijila bya kasumalomo mu kanda ne kanda.
11, 12. Le Yesu wālombwele namani amba ketabijepo bishi bya Bafadiseo byampikwa kukwatañana na Bisonekwa?
11 Mu ngikadilo ya uno muswelo, le Yesu wādi wa kukwasha namani bantu bayuke mwikadile boloke? Mu bufundiji bwandi ne mu būmi bwandi, wātopekele na bukankamane bano bendeji ba bipwilo. Tala bidi bufundiji bwandi bumo. Wātopekele patōkelela bijila bya bantu, na kunena’mba: “E momwaalamwina kinenwa kya Leza ke kya bitupu mwanda’tu wa kishi kyenu kyomusambulula.”—Mako 7:13.
12 Yesu wāfundije na bukankamane amba Bafadiseo bādi betupe’byo pa bijila bya Sabato—na bubine, kebādipo bayukile kine kyādi kikadile’ko kijila’kya. Meshiasa wāshintulwile amba, aye i “Mfumwandya Sabato” kadi wādi na lupusa lwa kundapa bantu mu dya Sabato. (Mateo 12:8) Pa kulombola patōka uno mwanda, wāundapile bantu mu kingelengele mu dya Sabato. (Luka 6:7-10) Buno bundapi yādi nsolweji ya bundapi bwakondapa bantu pano pa ntanda mu Umbikalo wa Myaka Kanunu. Myaka Kanunu’ya ikekala Sabato ya binebine, mukatūja bantu ba kikōkeji bonso ku twaji twa myaka ne myaka mobadi balēmenenwe na misongo ne lufu.
13. Le i kijila’ka kyāikele’ko pāvuile Yesu mwingilo wandi pano panshi, ne i kishile namani na kyokya kyēkibadikile?
13 Kadi Yesu wālombwele patōka mwikadile boloke mu kino kijila kipya, “kijila kya Kidishitu,” kyāikele’ko pa kupwa kwa kuvuija mwingilo wandi pano panshi. (Ngalatea 6:2) Kijila kya Kidishitu i kishile na kya Mosesa, mwanda akyo kekimaninepo nakampata pa bijila bilembe, ino i pa misoñanya. Shako mudi ne mbila ya patōka. Kimo bidi i kyokya kyātelele Yesu bu “mbila impya.” Yesu wāfundije balondi bandi besanswe monka mwaebasanshilwe. (Yoano 13:34, 35) Bine, buswe bwa kwipāna kyādi kilomboji kya kuyukila’po bonso balonda “kijila kya Kidishitu.”
Kimfwa Kyūmi kya Boloke
14, 15. Le Yesu wālombwele namani amba uyukile mikalo ya lupusa lwandi, ne mwanda waka kino i kintu kikankamika?
14 Yesu wālongele bivule kupita’ko’tu enka kufundija buswe. Wālondele “kijila kya Kidishitu.” Kyādi kimweka mu būmi bwandi. Tala mu bimfwa bisatu mwālombwele Yesu mwikadile boloke.
15 Kibajinji, Yesu wāpelele kulonga bukondame bo-bonso nansha dimo. Padi ubajingulula amba bukondame buvule bwiyanga kitatyi kitamija bantu bampikwa kubwaninina mitatulo ne kutabuka mikalo ya lupusa lwabo. Yesu kālongelepo namino. Difuku dimo, muntu umo wāfwenene Yesu kamunena amba: “A Mufundiji, nenene mwanetu twiabile nandi bupyani.” Le uyukile mwāmulondolwedile Yesu? Amba: “Abe muntu, i ani wantonga ami bu mutyibi nansha wa kwimwabanya bintu banwe bubidi?” (Luka 12:13, 14) Mwene kino i kya kutendelwa? Ñeni ya Yesu, butyibi bwandi, enka ne lupusa lwāmupele Leza lwādi lupite lwa muntu ense pano panshi; nansha nankyo, aye wāpelele kwikuja mu uno mwanda, mwanda wādi kapelwe lupusa lwa pa bula lwa kulonga namino. Yesu wādi mutūkanye, enka ne mu bula bwa myaka tununu ne tununu paādi kaile pano panshi. (Yude 9) Kino kilombola amba Yesu ukulupile na kwityepeja mudi Yehova alombole kyoloke i kyepi.
16, 17. (a) Le Yesu wāmwekeje namani boloke pa kusapula myanda miyampe ya Bulopwe bwa Leza? (b) Le Yesu wālombwele muswelo’ka amba boloke bwandi wādi wibulombola na lusa?
16 Kya bubidi, Yesu wālombwele boloke mu muswelo waādi usapula myanda miyampe ya Bulopwe bwa Leza. Kādipo na mboloji. Ino, wādi ulonga bukomo bwa kufikila bantu ba miswelo yonso, bampeta ne balanda bene. Inoko, Bafadiseo bādi bapanga balanda, bantu bitupu na kwibatela bya kibengo bu ba ʽam-ha·ʼaʹrets, nansha amba “bantu ba panshi.” Yesu wāolwele buno bukondame na bukankamane. Kitatyi kyaādi ufundija bantu myanda miyampe—nansha, pa uno mwanda, kitatyi kyaādi udya nabo, wibadisha, wibondapa, nansha kwibasangula *—1 Temote 2:4.—wābingije boloke bwa Leza mwine usaka “bantu ba miswelo yonso” basapwilwe.
17 Kya busatu, Yesu wādi ulombola boloke bwandi na lusa. Wālongele bukomo bwa kukwasha babipya-mambo. (Mateo 9:11-13) Wādi mwitabije kukwasha bantu bampikwa bukomo bwa kwikinga. Kimfwa, Yesu kēlungilepo na bendeji ba bipwilo mwanda wa kulombola’mba Bajentaila bonso kebadipo na lukulupilo. Wākweshe ne kufundija bamo na lusa, nansha byaātuminwe dibajinji ku Bayuda. Wāitabije kundapa mu kingelengele mwingidi wa mudyavita mwine Loma, kanena amba: “Nkyamwene mu Isalela muntu wa lwitabijo lukatampe namino.”—Mateo 8:5-13.
18, 19. (a) Le Yesu wālombwele namani bulēme bwa kulēmeka bana-bakaji? (b) Le kimfwa kya Yesu kitukwasha namani tuyuke mukwatañenine bukankamane ne boloke?
18 Kadi Yesu kākwatakenyepo milangwe yādi itumbile pa bana-bakaji. Ino, wālongele kyokya kyoloke. Bana-bakaji bene Samadia badi bamonwa bu ba disubi pamo bwa Bajentaila. Ino Yesu kēkakilepo kusapwila mwana-mukaji mwine Samadia ku mushimwa wa Saika. Na bubine, i kudi uno mwana-mukaji kwēlombwele Yesu dibajinji bu Meshiasa wālailwe. (Yoano 4:6, 25, 26) Bafadiseo bādi banena’mba bana-bakaji kebafwaninwepo kufundijibwa Bijila bya Leza, ino Yesu wāpityije kitatyi kivule ne bukomo mu kufundija bana-bakaji. (Luka 10:38-42) Nansha bishi byobyādi binena’mba bana-bakaji kebabwanyapo kuleta bukamoni bukulupilwa, ino Yesu wālēmekele bana-bakaji bavule na kwibapa dyese dya kumumona dibajinji pa kupwa kwa kusanguka’ye. Wēbalombola ne kwibalombola bakasapwile bana ba bwanga bana-balume uno mwanda wa muyampe!—Mateo 28:1-10.
Kusokwelwa 5:5) Vuluka’mba ntambo i kyelekejo kya boloke bulongwa na bukankamane. Inoko, pano pano ponka, Yesu usa kufikidija boloke bukatampe. Usa kuleta ‘boloke pano panshi’ mu buluji bwinebwine.—Isaya 42:4.19 Bine, Yesu wālombwele mizo patōka mwikadile boloke. Divule dine, wālongele’byo na kwitūla mu kyaka kikatampe. Kimfwa kya Yesu kitukwasha tuyuke amba pa kukwatakanya boloke bwa bine bilomba bukankamane. I kyendele’mo etwe bu “Ntambo wa ku kisaka kya Yuda.” (
Mulopwe Meshiasa ‘Waleta Boloke Pano pa Ntanda’
20, 21. Mu kino kyetu kitatyi, le Mulopwe Meshiasa ukwatakanyanga boloke pa ntanda ponso mu kipwilo kya bwine Kidishitu namani?
20 Tamba kashā Yesu ubikala bu Mulopwe mu 1914, ubingijanga boloke pano pa ntanda. Namani? Na kukwatakanya kufikidila kwa bupolofeto budi mu Mateo 24:14. Balondi ba Yesu ba pano pa ntanda bafundijanga bantu ba mu matanda onso bubine bwa Bulopwe bwa Yehova. Pamo bwa Yesu, basapulanga pampikwa mboloji ne mu muswelo moloke, bakimba kupa muntu ense mukenga wa kuyuka Yehova, Leza wa boloke, ekale mukulu nansha mwanuke, mpeta nansha mulanda, mwana-mulume nansha mwana-mukaji.
21 Kadi Yesu ukwatakanyanga boloke mu kipwilo kya bwine Kidishitu, mwine mwadi bu Mutwe. Monka mokyālailwe mu bupolofeto, i mutūle “bantu bu byabuntu,” bakulumpe bene Kidishitu ba kikōkeji batangidile kipwilo. (Efisesa 4:8-12) Pobakumba luombe lwa Leza lulēme, bano bana-balume balondanga kimfwa kya Yesu Kidishitu na kukwatakanya boloke. Balamine nyeke mu ñeni amba Yesu usakanga mikōko yandi ilongelwe bintu na boloke—pampikwa kutala kyepelo, ntumbo nansha bupeta.
22. Le Yehova umwene namani bukondame butādile mu ntanda ya dyalelo, ne i mutongele wandi Mwana kulonga bika pa kino?
22 Inoko, panopano ponka, Yesu usa kuleta boloke pano pa Kusokwelwa 16:14, 16; 19:11-15.ntanda mu muswelo kewamwekele kashā. Bukondame i butāle mu ino ntanda. Mwana ense ufwa nzala ufwanga pa mwanda bukondame bubibubi, nakampata shi tulangulukile pa lupeto ne kitatyi kyelwa mwanda wa kulupula bya bulwi ne kukankamika mutyima wa kwisakila wa bantu bakimba kwisangaja. Ino midiyo ne midiyo ifwa mwaka ne mwaka i bukondame bumo’tu. Byonso’bi bikolomonanga bulobo boloke bwa Yehova. I mutonge wandi Mwana kulwa bulwi boloke na ino ngikadilo ya bintu mibi mwanda wa kupwa bukondame lonso.—
23. Pa kupwa kwa Amakedona, le Kidishitu ukakwatakanya namani boloke nyeke ne nyeke-ke?
23 Inoko, boloke bwa Yehova bulombanga bivule, ke’nkapo konakanibwa kwa babi. Kadi i mutonge wandi Mwana mwanda wa kuludika bu “Mwana-mulopwe wa Ndoe.” Pa kupwa kwa divita dya Amakedona, buludiki bwa Yesu bukatūla’ko ndoe pano pa ntanda ponso, kadi bukaludika “mu boloke.” (Isaya 9:6, 7) Penepa Yesu ukaloelelwa kutalula’ko bukondame bonso buleta bikoleja ne masusu pano pa ntanda. Ukakwatakanya na kikōkeji boloke bubwaninine bwa Yehova nyeke ne nyeke-ke. I kyendele’mo nanshi tukimbe kwiula boloke bwa Yehova tamba’nka pano. Tutalei muswelo otubwanya kwibwiula.
^ mus. 1 Yesu pa kulombola bulobo bwandi bwendele’mo, wādi pamo bwa Yehova, “muyule bukalabale” ku boba bonso banonga-bibi. (Nahumi 1:2) Kimfwa, Yehova pa kupwa kunena bantu bandi babomboke amba abalonga njibo “ke muta wa bakabwalala,” wānenene amba: “Bulobo bwami ne bukalabale bwami bukapungulwilwa pantu pano’pa.”—Yelemia 7:11, 20.
^ mus. 3 Mungya Mishnah, amba kwāikele lupata myaka pa kupita’po lutala lupoto lukande lwa kupoteja bankunda ku tempelo. Bei yātūkile bukidibukidi misunsa 99 pa katwa! Le i bāni bene bādi bamwena mu buno busunga? Befundi bamo ba mānga bafwatakanya amba mansoko a mu tempelo ādi a ba mu njibo ya Kitobo Mukatampe Anasa, kadi āpeteje bininge kisaka kya butobo.—Yoano 18:13.
^ mus. 16 Bafadiseo bādi bamwene bantu ba munshi, boba kebayukilepo Bijila, bu ‘bafingwe mafingo.’ (Yoano 7:49) Bādi banena amba muntu nansha umo kafwaninwepo kufundija bano bantu, kusunga nabo, kudya nabo, nansha kulombela nabo kwine. Bādi bamona bu kusongeja mwana kobadi i kubi kutabuka ne kumwela mu banyema ba budyani. Bādi banena’mba bano bantu ba munshi kebakasangulwangapo.
[Kifwatulo pa paje 150]
Fundulai byabyo muno!”