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Jelusalema: Hena ngo mulyango wamamanino aaciindi?
Bantu baswaya munzi wa Jelusalema balanganya munzi ooyu munzila yomwe akataa zyotatwe:
- Bamwi bati munzi wa Jelusalema ulaa cibeela cipati mumusela wabantu. Aabo beendeenda akuswaya munzi ooyu, baulanganya kuti mbusena bukondelezya bwakuswaya.
- Kakuli bamwi baamba kuti Jelusalema ulaa busena bupati mulusyomo lwabo. Bana Kristu bazuunyene, baswaya munzi wa Jelusalema nkaambo bayanda “kwiinda mumukondo mwaakali kweendeenda Jeesu, akulimvwa mpabede Jeesu mumyoyo yabo.” Ba Mozilemu balombozya kuswaya “ganda lyokwa Mohammed” eelyo ndyobaambwa mbuli cilengwa cabo mubbuku lya Sura 17, kuti eelyo ganda lili mu Jerusalema.
- Munzi wa Jelusalema mpaakatikati aawo aalangilwa kuyoocitika zintu kumamanino aanyika mbuli ziyanza zyabupaizi mbozilangila.
Jelusalema munzi wiimpene mukuti, ujisi busena buyandisyigwa mumyoyo yabupaizi bupati botatwe bwaanyika. Kuyungizya waawo, oobu bupaizi boonse buzyila kulunyungu lomwe, bwaambwa kuti mbupaizi bwalunyungu lwa Abrahamu. Mbuli bwakaambilizyigwa mucilembedwe mutwe wakuti LIFE, mubbuku lilaa mutwe wakuti, Nyika Zisetekene: Mubusena Bomwe, Bupaizi Botatwe, eeyi misyobo yabupaizi nja:
BuJuuda
Bujuuda mbobupaizi bwiinda kucembaala akataa bupaizi bupati botatwe. BuJuuda bulanganya musela wanyika, mbuli mbuulembedwe mubbuku lyabo litegwa Torah, eelyo lyakalembwa myaka yakainda 2600 musyule lyesu; eelyo bbuku ndelyaapa musemo wabuna Kristu, alimwi aakale akubupaizi bwa Izilamu. Mweembezi waku Isilayeli Mozesi, ooyo wakatambula milawo yokwa Simalelo atalaa Mulundu wa Sinai . . . ngo mushinshimi uulemekwa mubupaizi botatwe antoomwe.
Buna Kristu
Mu Isilayeli, myaka yakainda iili 2,000, kwakazyalwa mwana umwi kuli banabukwetene baJuuda. Jeesu wakakomena akuba mukambausi uutasalauli, akuyaa kukungilila basikwiiya naakali kuyaa kukambauka. Ooyu Mwanaa Leza wakacita maleele, bana Kristu baamba kuti . . . bantu ba mfulumende yamu Jelusalema, bakalibilika, aboobo bakamujaya. Basikwiiya Bakwe, bakabweza ciciingano mumaumi aabo, akuyaka bupaizi bwiinda kukomena muzina lyakwe.
Izilamu
Kwiinda myaka iili 1,300 eeyo yakainda musyule lyesu, umwi mwaalumi mumunzi wa Mecca wakaswaigwa amungele silutwe Gabriele akutambula cipego ciimpene: ijwi lyakazyila kuli Allah, Leza alikke. Muhammad, kweendelanya ambobaamba ba Mozilemu, wakali mushinshimi wakasolwedwa a Mozesi, alimwi bbuku lyokwa Muhammad, I Korani, liiminina kasimpe kamaninide. Mpoonya eelyo naakatola mulumbe wabbuku eeli kwiinda mucibanda kuya kumunzi wa Medina . . . walo wakatalisya bupaizi bwa Izilamu.1
Eelyo muJuuda aBunaKristu (oobo bwakazyila ku BuJuuda) nobulaa cilengwa cakulwana bupaizi bwa Izilamu, oobu bupaizi botatwe bulakonzyanisya kapati. Kusanganya waawo boonse antoomwe bupaizi botatwe oobu butaminina kuti bwakazyila kuli wisi Abrahamu. Oobu bupaizi:
- Busyoma muli Leza Mulengi mupati omwe.
- Butambula Cizuminano Cakale kuti ndibbuku lisetekene.
- Butaminina kuti Messiah/Mutufuli/ Mahdi wabupaizi bumwi bobile ngu Sikukazya-Kristu.
- Buyandisya bulelo bwakudyaaminina nyika bulelwa a Messiah / Mufutuli / Mahdi.
- Bulaa bulangizi bwakumana nyika buyeeme amunzi wa Jelusalema kuti kukabe bulelo budyaaminina nyika.
- Busyoma kuti manyongwe aamamanino aaciindi aayo aakashinshimwa akonzya buyo kufutukwa kuti bupaizi bwabo kabuli kumbele aazyoonse.
Kusanganya kuzintu zikonzyana akataa bupaizi oobu, kuli myeelwe yabupaizi botatwe oobu iiyiisya nokuba kucita muzeezo wakuti Kosanduka kuti kutayanda Kufwa! Bupaizi bwa Izilamu bwakajaya makunga aabntu bakaka kusandukila kubupaizi bwabo. Bakatolika baku Loma nokuba kuti balangikaanga sunu tabakwe kampenda, pele lusyomo lwabo taluninga cinca pe. Cikombelo ca Katolika ncicaajaya bantu banjaanji kwiinda bupaizi bwa Izilamu.
Nokuba kuti kuli bujayi abulwani bumvwugwa kanjaanji mumilumbe buyaa kucitwa abantu baku Palesitaini kucitila bana Isilayeli, alimwi ziindi zinjaanji bana Palesitaini batakwe amulandu, bantu baku Amelika abamwi banjaanji aabo batundululwa alumamba lwaku Isilayeli, akujayigwa, kunyina pe nobamvwugwa mumilumbe. Milandu yaba Isilayeli eeyo njobacitila baku Palesitaini abamwi, ncintu cizumanana kucitika lyoonse. Kusanyangula kwabasicikolo baindene, kwakabbukizya kuti bupaizi bwa Zioni mbubwakali kunzaa nkondo zinjaanji, kubikkila antoomwe a nkondo yaba Nazi mu Nkondo Yanyika Yabili. Kubikka antoomwe zyoonse, kulibonya cifwanikiso cakudyaaminina akulwanina kusolweda nyika yoonse, akumwaya bupaizi bumwi boonse.
Makanze aabupaizi bwa Izilamu
Mumyaka yakainda iili makumi obile, kwakaindila kuba nkondo zyakatalisyigwa aba Imamu baindene kabakulwaizya basikwiiya babo kulwana nkondo yaleza wabo. Ba Mozilemu balizandukene muzibeela zyobile, kweendelanya abulangizi bwabo bwamamanino aanyika.
Bamwi ba Mozilemu basyoma kuti manyongwe akulwana mucooko ca Akataa kujwe ncecintu cibambila nzila yakuti musololi wabo Madhi akaboole akusolweda lumamba lwabo kuyookoma nyika. Bayoofumpa munzi wa Jelusalema kabalwanina bupaizi bwa Izilamu; kufumbwa buyo waakukomwa ooyo munzi, mpoonya mufutuli wabo Mahdi uyoozunda nyika yoonse.
Bamwi ba Mozilemu basyoma kuti kufumbwa buyo baakubaa bweendelezi atalaa munzi wa Jelusalema,mpoonya Mahdi uyoolibonya akubasolweda kuyookoma nyika yoonse mubupaizi bwa Izilamu.
Musololi waku Irani Mahmoud Ahmadinejad wakaambilizya caantangalala kuti: “”Lusumpuko lwesu lugaminide kubamba nzila eeyo mwayakweendela aakulibonya Imamu wakkumi abili, Mahdi wesu.”2 Eelyo naakali kwaambaula kumbele lya Muswaangano Mupati wa UN mumwezi wa Vwivwi 2005, Ahmadinejad wakajala mulumbe wakwe amupailo wakuti Mahdi uyoosika muciindi cisyoonto: “O Simalelo singuzuzyoonse, Ime ndapaila kuti ufwambaanye kuboola kwako, kuboola kwa yooyo wakasyomezygwa.”3
Ooyo mulumbe wakali mumajwi aakwe Ahmadinejad ulasalala kumvwugwa kufumbwa kuti waswaanganyigwa amunzi wa Jelusalema.
Musilisi Bilal Na’im wakali kubeleka mbuli mugwasyilizi wa silutwe wa Mbungano ya Hizballah, eeyi ninkamu yeendelezyegwa acisi ca Irani yazigwebenga zyaba Lebanese Shiite. Mulugwalo lupandulula bweende bwazintu mbuli mbwayoolibonya Mahdi kunembo lya nyika yoonse, walo waamba kuti Mahdi uyooliyubununa mumunzi wa Mecca “alimwi uyooyaamina abbwe liitwa kuti Ka’abah, aakulangilizya nkobanoosika aabo bamutembaula kuzwa muzyooko kuzinguluka nyika yoonse.”
Kuzwa kumunzi wa Mecca, Mahdi uyoolongela ku Karbala mucisi ca Iraq. Pele musinzo wakwe unoogamide kuyoomanina ku Jelusalema mbuli bwaamba Na’im mubusanduluzi bwakwe. Nkuu Jelusalema kuyootalikilwa nkondo yakukoma nyika. Walo upandulula kuti, “Lwaanguluko lwa munzi wa Jelusalema ncecintu ciyoosaanguna kwaangulula nyika akubamba cisi cabululami amilazyo atalaa nyika.”4 Mubufwaafwi, Jelusalema ulaa mulimo wakuti ngamalyatilo ookwa Mahdi munkondo yakulwana nyika kumamanino aaciindi.5
Eelyo imwi nkamu yaba Mozilemu niisyoma kuti yeelede kutaanguna kukoma akweendelezya munzi wa Jelusalema kataninga boola Mahdi, imwi isyoma kuti Mahdi uyootaanguna kuboola akusaala munzi wa Jelusalema – zyoonse eezi zyeelede kusolweda kusumpuka kwa bupaizi bwa tubungabunga twa Izilamu Akataa Kujwe, ooto tubunga tutonkela kumbele kuboola kwa Mahdi. Eeci ceelede kuba cicenjezyo kumuntu uuli woonse uutali mu Mozilemu, kapati kweendelanya amajwi aayo ngaakaamba mazuba masyoonto aakainda Louis Farrakhan, silutwe wa Cisi ca Izilamu.
Mumulumbe wakwe ngwaakaambilizya mumwezi wa Mulumi 27, 2011, kupobwe lyamwaka lya Buzuba bwa Mufutuli mu Cisi ca Izilamu, Farrakhan wakaambila nkamu yabantu bali 16,000+ aabo bakaliko kuti, oobo bulwani bwakainda mumazuba masyoonto mucooko ca Akataa Kujwe bwakali bumboni bwakuti Mahdi, wakazyokela ncobeni.
Eeco ncomulanga muzisi zya Tunisia, mu Ejipita, mu Yemeni, mu Jordan, mu Libya, mu Bahrain, linolino, linolino ncobeni amumasi woonse atalaa nyika, alimwi ciyoocitika kufwambaana aku Amelika kwiinda kubusena buli boonse . . . . Eeci ncitondezyo cakuti Mahdi mupati ooyo bupaizi bwaba Mozilemu ngubwakali kulangila nkwali akati kesu munyika lino, kuti Kristu ooyo ngumwakali kulangila, Leza uyaakuzungaanya makunga aabantu! Alimwi linolino, eeci ciyoobbunukila kunkomwe ya [Amelika]. Alimwi ncobeni catalika kale lino.6
Aawo aasimpidwe Bulangizi bwamamanino bwaba Juuda / Ba Zioni
Cintu cilibonya akataa bulangizi bwa baJuuda ncakuti, munzi wa, Jelusalema ulaa mulimo mumakanze aabo baJuuda / ba Zioni aakudyaaminina akweendelezya nyika yoonse.
BuJuuda, kuti bwalangwa ciindi citaanzi, bulangikaanga nkusoleka kubunganya bantu antoomwe mumulimo wakusandula nyika, nkaambo buJuuda bwiiminina musela alusyomo lwacisi cimwi kucigaminina. Pele aaka teesyi nkakaambo koonse pe. BuJuuda butonkomene, mbweenya mbuli buna Kristu a Izilamu, bubwene kuti bwalo mbobunga bwazwidilila mukuzungaanya nyika yoonse. BuJuuda, bubelesya kapati twaambo twa bamayi muziyanza zyabo, twaambo twakuti “Leza wakataanguna kutumizya zileleko ku Jelusalema, mpoonya kuzwa okuya akuya kunyika yoonse.”7 Nkuu Jelusalema ooko Messiah nkwayoosikila “kuzyoonununa akulondola baJuuda . . . [aabo abalo ] bayoolondola nyika mumbali lyabo, kabayiisya masi woonse mumbali lyabo kuti kaakkala muluumuno akutobela mulawo ookwa Leza.”8
Cintu cisolweda bulemu buzya kumbele mubupaizi bwaba Juuda, nkuyakulula tempele lyabo akujokolosya kubikka mwami walunyungu lwa Davida, kakkede acuuno cabuleli mu Jelusalema. Tabali bantu balikke bayanda Tempele lyatatu kufumbwa buyo baakupegwa ciindi cakucita boobo. Umwi muntu akataa baabo Mwiyi Chaim Richman wakucikolo ca Tempele.
Walo wakaambilizya antangalala kuti aabo basangene cikolo ca Tempele balombozya kwaatula Civwuka cabbwe acikombelo caba Mozilemu al-Aqsa kutegwa Tempele lyokwa Solomoni likonzye kuyakululwa. . . . Kakwiina kulubizya mumakani aaya – balo balisinizyide; kweendelanya amakanze aabo, kuti Tempele Lyatatuliyoo yakululwa. Alimwi kutegwa kukabe bantu babelekela mu Tempele eelyo, balo bajisi bubi kusuwa bapaizi mucilengwa cakubelekela mu Tempele, ciyanza cakutuuzya bulowa. . . . Zyoonse zibelesyo ziyandika, mitiba, azimwi zintu azyalo ziyaa kubambililwa kufumbwa buyo mali naajanika.9
Ncintu ceelede kuteelelwa kuti mbweenya mbuli ba Mozilemu mbobaandeene muzibeela zinjaanji, mbweenya buyo abalo bantu baitwa kuti “mba Juuda” abalo balaandeene.Bamwi baJuuda mbalunyungu lwa Abrahamu ncobeni, kabala bulowa bwaci Hebulayo/ Isilayeli. Bunji bwabo, nokuba boobo, kunyina pe nokuba asyoonto nobaswaangene kubulowa acisi ca Isilayeli. Bakazyila kulunyungu lwacisi caba Khazar eeco cakali kulela Akataa cooko Asia misela minjaanji yakainda musyule lesu.
Ba Khazar bakali bantu Batamuzyi leza, alimwi nikwakaindi kasyoonto mumusela, bakaba bulelo bupati bwiinda kubaa nguzu munyika ya Bukuwa, alimwi akubaa buvwubi kapati. Balo bakaletelezya bupaizi bwakukomba bwakasangene kukomba zibumbwa amituni imwi yakali kubambilwa mucooko ca Asia amikowa yabantu batamuzyi leza. Ooku kukomba Mituni kwakazumanana kusikila mumusela waciloba muziyanza zyakulyana nkwela akulalika mbuli ba Khazar mbubakali kusyoma kuti cakali cibeela cabupaizi bwabo.
Mumusela waciloba kazyedwe Kristu, umwi muleli waba Khazar, Mwami Bulan wakakanza kusandula bantu bwakwe kubupaizi bumwi akataa bupaizi botatwe: Bu Juuda, Buna Kristu, nokuba bwa Izilamu.
Niwakainda muswaangano wakuvwiyavwiya abasololi babupaizi botatwe, Mwami Bulan wakakanza kutobela bupaizi bwa "Talmudi", (mbuli mbubwakazyibidwe ciindi eeco alimwi mbuli mbobwiitwa mazubaano kuti mbuJuuda,) kuleka bwa Izilamu abuna Kristu, mpoonya [buJuuda] bwakaba bupaizi bwacisi coonse.
Mwami Bulan abeendelezi bakwe bali 4000, wakafwamba kusandula bamayi aabo mbaakaletelezya kuzwa ku Babylonia kuzyoosekelela cintu eeco. Kukomba mituni azibumbwa zimwi, kwakakasyigwa. Bami baku Khazar bakatamba myeelwe myeelwe ya Bamayi kuzwa ku Babbuloni amumbalimbali, kuti baboole kuzyoojula masinagogwe azikolo zyakuyiisyila bantu bacisi mubupaizi bwacisi bupya oobo.
. . . Muciindi eeci, ibbuku lya Talmudi lyakasanganyigwa nokuba kucincigwa kutegwa bakwabilile bupaizi bwacisi kuzwa kuziyanza zyabupaizi buzyila anze lyacisi akulesya kuzyokela kuziyanza zyakukomba zisofweede eezyo zyakainda musyule.10
Nkaambo kakuti ba Khazar bakanyina mulaka uukonzya kulembwa, nkabela bakalibamba kuba “baJuuda” bakatalika kubelesya mabala aaci Hebulayo kuti balembe majwi aamulaka wabo. Eeco ncecakatusikila mazubaano mbuli mulaka waci Yiddish.
Bunji bwaba Juuda aabo bakasangene mutukamu twa basimukazya-kristu, bakazyilide kubantu bamasi baitwa kuti mbaJuuda baku Khazar. Balo bakasandukila ku buJuuda, pele kunyina pe nibakazyila kulunyungu lwa Abrahamu. Kusikila buzuba buno, balo baluujisi kusisikizya nkubakazyila cakuti kufumbwa nobabuzyigwa kuti tabali baJuuda ncobeni, balo batalika kukwemba akutaminina kuti balatundululwa. Alimwi kuyungizya kuti balikwabilile kuzwa antangalala, balo bakaanza Nkamu IIilesya-Kusampaula baJuuda kuti yaange akumwaya atalaa nyika kufumbwa ooyo uusola kuyubununa nokuba kubuzyilila ziyanza zyabo zyakukomba mituni nokuba cibeela cabo mu Nyika ya Cisyomyo.11
Nokuba kuti ncintu cinyandya kubantu banji aabo beezyeezya kuti “baJuuda” mbalunyungu lwa Abrahamu, ba Khazar baJuuda balo lwabo balizyi masimpe aamusela amukowa wabo. Harold Wallace Rosenthal, wakali muJuuda, ooyo wakali silutwe uugwasyilila umwi walupatipati waku Amelika, Jacob K. Javits, awalo ooyo kali muJuuda. Mu 1976, Rosenthal wakapa mulumbe oomo mwaakayubununa makanze aabaJuuda / ba Zioni aabo bali munyika buno buzuba. Walo wakali kunonga bantu baku Amelika batali baJuuda aabo bakali kusobanyigwa mumaanza aabaJuuda, Rosenthal wakati: “ Ncintu cinyandya kuti bantu baku Amelika tabakalali akutanda kufumbwa muJuuda uuli mucisi cino."
Ooyo wakali kubuzya mibuzyo, Weisman, wakakopwa kumvwa ncaakali kwaamba Rosenthal cakuti aciindi cimwi wakatongooka.
Weisman: “Kweendelanya abuvwutauzyi bwacikolo, basikale bako tabali bana Isilayeli pele mbantu baku Mongolia aku Asia Kujwe lya Bukuwa aKumbo lya Asia, aboobo bakali kulaale a Nyika Yacisyomyo. Kunyina pe nibakiibona Nyika Iisetekene, aboobo eeco citondezya kuti bantu bako tabali bamukowa uusalidwe wabantu bokwa Leza."
Rosenthal: "Syena ndakombelela? Hena cilaa mulimo eeco?"
Weisman: "Swebo twakayiisyigwa lweeno lupati kwamyaka minjaanji kuti baJuuda mbantu bokwa Leza basalidwe, aboobo eeco cilaa mulimo. Cilaa kamani malemu ncobeni."
Rosenthal: "Makani malemu aali buti?"
Weisman: "Citondezya kuti bunji bwa baJuuda mazubaano bakazyila kumukowa waba Khazar. Basikale bako kunyina pe nibakalyatide tende munyika eeyo Kristu njaakeendeenda. Balo kunyina nibakauzyi munzi wa Jelusalema acisi ca Palesitaini, aboobo mbubuti webo. . . [Mulombwana Rosenthal wakandinjila kumulomo.]
Rosenthal: [Kaompolola cakusabila] "Nsyekombeleli, ninzi ncociiminina eeco?"
Weisman: "Ime ndajana kuti zintu zinjaanji nzyoamba zilavwundausya alimwi . . . kuli zinjaanji nzyoamba eezyo bantu batuba nzyobatakonzyi kukusyoma webo; balo inga tiibasyoma eezyo zintu nzyooambaula mumubandi ooyu..." [ Mulombwana Rosenthal wakandibbaatikizya alimwi akundinjila kumulomo]
Rosenthal: "Ncencico eeco ncotulaa bweendelezi mazubaano. Kamwi kaambo bantu benu ncobatasyomi nkakuti mukowa wabantu omwe inga wakonzya kusumpuka mbuli mbutwakacita swebo mumyaanda yobile yamyaka. Bantu banamasi balazilaika. Swebo tulicenjede. Ime njooba muntu ulaampuwo mumbali lyamunzi wa Washington alimwi Ime ndikanza kweendelezya mucisi. Yebo uyoomvwa akubala milumbe yaambilizya ndime mumazuba aazya kumbele. Ime ndimukubusi alimwi ndilaa busungu bwakukwaambila kwiinda muJuuda uuli woonse mbwanga wakwaambila caantangalala. Bunji bwazintu nzyeekwaambila kale zili mucibeela camukowa wa baJuuda uutalibonyi antangalala.."12
Tacili cintu cigambya kuti ooyu mukubisi, wamapolitikisi, Howard W. Rosenthal, wakajaigwa munzila iitalibonyi kabotu mumyezi yakatobela.
Makanze aaba Khazar- baku Zioni-BaJuuda ngakulela nyika yoonse kwiinda mukutaminina kwabo kuti abalo bazyila kulunyungu lwa Abrahamu. Cintu cizuminidwe ncakuti, aabo bantu bazyila ncobeni kucisi ca Isilayeli mbabatonkomene kutaminina munzi wa Jelusalema. Aboobo, kwiinda mukuvwunikila mizeezo yabo yakweendelezya nyika yoonse akulitaminina kuba bana ba Isilayeli, ba Khazar-Zioni- BaJuuda balainda kubaa nguzu kutaminina munzi wa Jelusalema.
BaJuuda bayiisya kuti kufumbwa buyo eelyo tempele lyaakuyakululwa alimwi mwami waluzubo lwa Davida aakukkala acuuno cakulela cisi ca Isilayeli, Messiah uyoosika alimwi bayoolela nyika yoonse. Mbweenya mbuli Mwiyi Aryeh Kaplan mbwaakaamba, “Mu Jelusalema, bantu baJuuda bayoobungana mbuli basololi bamoza abweende akataa bantu akuba bamayi bamukowa wabantu. Kuciindi eeco, Jelusalema uyooba munzi mupati wamoza kumukowa wabantu boonse.”13
Kulangila kwabana Kristu
Bana Kristu banjaanji tabakubwene kuti bagwasyilizya kutonkela kumbele makanze aaba Zioni mukudyaaminina nyika yoonse. Bulangizi bwamyoyo yabuna Kristu, acisyomyo eeco ncobakalamatide kulangila kwazyuulu zyamyaka zyobile ncakuti, Mufutuli uyoozyokela bumwi buzuba anyika. Bunji bwa bana Kristu basyoma kuti munzi Jelusalema ulaa mulimo mupati mumazuba aano aamamanino kataninga boola Ciindi Cabili Jeesu Kristu.
Mbweenya mbuli baJuuda, aaba bantu basyoma kuti tempele liyooyakululwa kacitaninga sika ciindi ca Kuboola Kwabili. Balo balangila kuzyokela kwa “baJuuda” (aabo mbobakali kuyeeyela kuti mbalunyungu lwa Isilayeli). Aboobo nkaambo kaako, bunji bwa banakristu batabilila cisi ca Isilayeli kuti cibe cisi cililelede. Cisi caangulukide caba Juuda cileelede kuba atalaa nyika kutegwa bazuzike makanze aabo aamamanino aanyika..
Bana Kristu bayanda kuti Tempele likayakululwe nkaambo eeco ciyokwaambilizya kuti kuboola kwabili kwa Jeesu kulaafwaafwi. Tubungabunga twa baJuuda tulikondedwe akutambula kugwasyililwa ooku nkaambo kuletelezya mali manjaanji mumbungano zyabo amucisi ca Isilayeli lwaco.14
BaJuuda balikkomene akuzuminizya lugwasyo luzyila ku Bana Kristu kufumbwa buyo kuti oolo lugwasyo kalweendelana amakanze aabo. Cintu cini bana Kristu ncobatakubwene ncakusyoma kuti mulawo ookwa Mozesi wakamwaigwa aciciingano. Nokuba boobo, bazumanana kugwasyilila makanze aaba Zioni/ BaJuuda mukuyakulula Tempele nkaambo lusyomo lwabo ndwakuti, baJuuda boonse bayoosandukila kubuna Kristu muciindi camapenzi aali ciloba kaindi kasyoonto a Kuboola Kwabili kwa Jeesu.
Kwaamba kuti mulawo wa Mozesi tuucikwe mulimo nkunyansya zyoonse nzobayiisya kusyoma bamayi bamilawo. Cintu cilikke muntu ncanga wazyiba ncakuti ooko kuzumanana kuzumina bamayi aabo batonkomene kuyanda kuyakulula Tempele, nkukwabilila kukaka mulawo wa Mozesi. Kumakamu aabana kristu aabo bazumanana kutabilila cintu eeci, ooko nkubula maanu.
Eezyi nkamu zyobile ncozyitabikkili maanu ncakuti, abalo bana Kristu bakanzide kuyoosandula bamaJuuda boonse kumamanino aaciindi kuti bakazumine Kristu kuti ngo Messiah ncobeni. Mumizeezo yabana Kristu, aabo bama Juuda batazumini cintu eeci bayoofwa. . . .
John Hagee, mubbuku lyakwe lyakuti Kuzwa kuli Daniele kusikila Buzuba bwamamanino, . . . [upandulula kuti], kumamanino bamaJuuda boonse bayoosanduka akutambula Jeesu kuti ngo Messiah; mumajwi amwi ooku nkokwaamba kuti bayoosandukila ku Buna Kristu.15 Alimwi mukupandulula kuti Jeesu uyookoma munkondo ya Amagidoni kumamanino aaciindi, walo wakalemba kuti:
“Myoyo ya baJuuda – iyookasaalila mwami Leza nkaambo iyookwiindwa akati; Walo – uyoobacengulwida kumwami Leza wakasimpe. Mpoonya aawo, cisi ca Isilayeli ciyoocenka Messiah akumuzyiba kuti ngo. . . . Jeesu Kristu, Messiah wamasimpe . . . uyoolela akweendelezya kukabe kutamani kuzwa kumunzi wa Jelusalema, munzi wa Leza.”16,17
Mbweenya mbuli ba Mozilemu mbobazandawidwe munkamu zyalusyomo zyobile kweendelanya ambobasyoma kulibonya kwa Mahdi, abalo aabo balipeekezya kuba “baJuuda” balizandaudwe mucibeela cabaabo balunyungu lwa Abrahamu abaabo balunyugu lwaba Khazar aabo bataminina kuba lunyungu lwa Abrahamu; aboobo aabo bana Kristu balangila kumunzi wa Jelusalema kuti bazuzike bulangizi bwabo bwa kuboola kwabili abalo balizandukene kweendelana alusyomo lwabo amakanze aabo.
Basikutongooka
Basikutongooka ba Evangeli mbamwi bayubilila kutabilila cisi ca Isilayeli kuti ncisi cilaa lwaanguluko. Balo balyaaba kutabilila cisi ca Isilayeli akuyakulula Tempele kuti bazuzike cishinshimi.
Luyando lwabantu aaba kucisi ca Isilayeli, taluli luyando lwa bupaizi bwa BuJuuda, pele nduyando luzyila kulusyomo lwakuti kubambilila cisi eeci kuti cililele ncecintu citondezya bululeme bwa zishinshimi zyabo alimwi ncintu cimwi akataa zintu eezyo ziyoomanina mu Kuboola Kwabili, lino Jeesu anikulela kumunzi wa Jelusalema, eeco ciyooletelezya kusandula baJuuda kuya kubuna Kristu. Lino mbokupedwe kale lusyomo oolu, aabo bakobelela cisi ca Isilayeli bacita mangwemba aalaa ntenda ncobeni. Aayo mali ngobatambula cino ciindi ayooba cintu cibaumya busiku akubaca mukooze kumbelaa mazuba.18
Zintu ziyaa kucitika mumunzi wa Jelusalema zili mucibeela ca Mamanino Aanyika aayo ngobalangila akusyoma bantu aabo. Zimwi “zitondezyo zya ciindi” eezyo nzyobatondeka kuti zyaambilizya mamanino nzyeezyi:
- Cisi ca Isilayeli cakazyalululwa mumwezi wa Kaanda Kaniini 15, 1948, alimwi eelyo Tempele lyeelede kuyakululwa (Ba Sanihedulini bakatalika kale kwiiya milimo yabo mumwezi wa Mukazi Maziba 12, 2005, alimwi kuyakulula Tempele ngamakanze aabo mataanzi aali kumoyo atalaa zintu zyoonse).
- Bama Juuda bamisyobo yaandeene bayoozyokela kucisi ca Isilayeli.
- Munzi wa Jelusalema tuukalelwi abantu bamasi – Nkondo ya Mazuba aali Cisambomwe – 1967.19
Bakambausi bayoojatilila zisyomyo zya Cizuminano Cipya eezyo zyakapedwe Isilayeli wansiku akuzyaanzika ali Isilayeli wamazubaano.
Nkaambo Leza20 uyoovwuna munzi wa Ziyoni, alimwi akuyakulula minzi ya Judah: kutegwa balo bakakkale mukati kayo, akukona minzi eeyo (Intembauzyo 69:35, KJV)
Nyamuka umubede aankumbu Ziyoni, nkaambo ciindi calweetelelo, ciindi cakweengelela casika. Nkaambo bantu bawo baluuyanda nikuba kuti wakanyonyoonwa, balaankumbu anguwo nikuba kuti wakaba lusuko lwalo. Bamasi bayoolemeka zina lya Mwami Yahuwah, bami boonse baansi bayookulemeka. Mwami Yahuwah uyooyakulula Ziyoni, uyoolibonya mubulemu bwakwe. Nguuyoovwuwa kukomba kwabantu baide kwiingaila, takavwoolozyi kulomba kwabo. Makani aaya alembelwa zyalani liciboola, kuti bantu batana zyalwa bakatembaule Mwami Yahuwah. Kuzwa kucikombelo cakwe cisalala kujulu, Mwami Yahuwah wakalanga ansi, kuzwa kujulu wakalanga anyika. Wakamvwa kutongela kwabaange, wakaangununa baabo bapedwe milandu yalufu. Bantu baambilizye zina lya Mwami Yahuwah mu Ziyoni, abamutembaule mu Jelusalema. Ciindi bantu baansi nibayoobungana antoomwe, abakakombe Mwami Yahuwah. (Intembauzyo 102:13, 15-16, 22, KJV)
Bunji bwa tumpango ooto twaambilizya zintu zicizya kumbele mu Nyika Mpya, kaciindide kale ciindi ca Kuboola Kwabili, tatumvwisyidwe kabotu alimwi tulapindaulwa kutegwa tweelele cisi ca Isilayeli camazubaano.
Mboobu Mwami Yahuwah mbwaandaambila, “Mbubonya mbuli syuumbwa mbwabuluma, syuumbwa mupati mbwavwalamina munyama, nikuba kuti nkamu yabeembezi yaitwa kuti bamutande, tayoowi kuyobeka kwabo, nikuba kukatazigwa akusoola kwabo, mbubonya oobo ambebo nde Mwami Yahuwah Singuzuzyoonse ndiyooseluka kuti ndizoolwanine acilundu ca Ziyoni mpocili ansonje. Mbuli kayuni kababama atala aaciteente, awalo Mwami Yahuwah Singuzuzyoonse uyookwabilila munzi wa Jelusalema, uyooukwabilila akuuvwuna, uyoouvwumbilila akuuvwuna (Izaya 31:4, 5, KJV)
Nyamuka Jelusalemu, kobekema nkaambo bulemu bwa Mwami Yahuwah bwakusikila. Bona, mudima uvwumbide nyika musinze uvwumbilide bantu, pele Mwami Yahuwah wasika kulinduwe, bulemu bwakwe bwaboneka alinduwe. Misyobo iyooboola ku mumuni wako, bamami bayooboola kubbalabala lyamumuni wako. Sompa ulange-lange. Boonse babungana kulibambila kuboola kulinduwe, bana bako balombe baboola kuzwa kulaale, bana bako basimbi balinyamwidwe mumaanza. Eezi zintu uyoozibona kazicitika, nkabela moyo wako uyooduntaana mukukondwa, mbono zyabasambazi beendela mulwizi ziyooletwa kulinduwe, mbono zyamasi ziyooletwa kulinduwe. Matanga aankamela ayoozula munyika yako, tukamela tuzwa ku Midiyani aku Efa. Boonse bazwa ku Syeba bayooboola kabajisi ngolida atununkilizyo, kabazabuluula mukulumbaizya Mwami Yahuwah. Butanga boonse bwaku Keda buyooyobololwa akuletwa kulinduwe. Bagutu baku Nabayoti bayookugwasya, buyootambulwa kuti bupaizigwe acipaililo cangu, ŋanda yangu yabulemu njooibotya. Ino mbaani aabo beenda mbuli makumbi bafeema mbuli nziba ziya kuziteente zyazyo? Kasimpe nsumbu zilangide kulindime, ali kumbele mato aaku Taasyisyi, aleta bantu bako kuzwa kumanyika aakulaale, baliyumwide nsiliva angolida, kuti bazoolemekezye Mwami Yahuwah wako Uusalala wa Isilayeli, nkaambo wakuletela bulemu. Bazwamasi bayooyakulula bwaanda bwamaanda aako, bamami babo bayookumanina milimo. Nikuba kuti ndakamuuma mubukali bwangu, muluse lwangu njoomubeda aankumbu. Milyango yanu lyoonse inoojalwidwe, tiikoonoojalwa sikati amasiku, kutegwa bantu bakakweetele mbono zyamumasi, bamami babi bayooyenzegwa cakuzundwa. Nkaako cisi naa bulelo oobo butakakumanini milimo buyooloba, buyoonyonyweedwa limwi. Bulemu bwaku Lebanoni buyooletwa kulinduwe, kuyooletwa mipulanga, misikili alimwi amilombe kuti izoobelesegwe mukubotya busena busalala, njoocita kuti busena bwangu bukabe bwabulemu. Bana babaabo bali kukudyaaminina bazookukotamina, boonse aabo bali kukusampula bazoofugama kumaulu aako. Bayookwiita kuti munzi wa Mwami Yahuwah, ngu Ziyoni wa Uusalala wa Isilayeli. (Izaya 60:1, 3-4, 10-12, 14, KJV)
Bantu baile kwiingaila kutobela bakambausi babo nobaambilwa kuti kampango ka Malakayi 3:6 mbobumboni bwakuti zisyomyo zili mu Cizuminano Cakale ziciyoozuzikwa kumbelaa mazuba mucisi ca Isilayeli ciliko mazubaano. Aako kampango kaamba kuti “Ime ndime MWAMI, Ime nsyecincauki pe.” (Malakayi 3:6, KJV) Bantu bakulaizyigwa “Kupailila kuti kube luumuno mumunzi wa Jelusalema” (Intembauzyo 122:6a) nkaambo “bayookkalilila cakuliiba aabo bakuyanda webo” (Intembauzyo 122:6b). Milwi milwi yamali ilanyangwa kuzwa kubana Kristu (abalo balikkomene kutambulwa aba Juuda mbuli basazinyina) kufumbwa buyo kuti mweembezi wacikombelo wabaambila kuti, “Walelekwa ooyo uukuleleka webo [Isiyaleli], alimwi ulisingidwe ooyo uusinganya nduwe.” (Myeelwe 24:9b, KJV)
Tumwi tumpango tukonzyana atootu ooto ntobakwabilizya lusyomo lwakutabilila cisi ca Isilayeli, kuti cibaa nguzu kapati, ntutooto twakapegwa mucisyomyo kuli Davida kuti:
Ngonguwe [Davida] uyoondiyakila ŋanda, abwalo bulelo bwakwe njoobwiimikizya kukabe kutamani. Njooba wisi, walo uyooba mwanaangu. Kufumbwa aakucita cibi, njoomuuma mbuli wisi mbwalaya mwanaakwe. Pele luyando lwangu lupati nsikoyoolugwisya kulinguwe, mbuli mbwindakacita kuli Saulu, walo ngundakakaka kolibwenene ayebo. Mukwasyi abulelo bwako ziyooima nji kulindime kukabe kutamani, acalo cuuno cako ciyooimikwa mane kukabe kutamani (2 Samuele 7:13, 16, KJV)
Nsikooyootyola cizuminano cangu, nsikasanduli makani ngindakaamba. Ndakonka mukusalala kwangu kuti, nolibalili nsikooyoobejela Davida. Lunyungu lwakwe lunooliwo kwalyoonse, cuuno cakwe cabwami ciyookkalilila, ciyookkalilila kumbele lyangu mbubukkede zuba. Cuuno cakwe cabwami ciyookkalilila mbuli mwezi kukabe kutamani, mwezi uuli ngokamboni wangu uusyomeka mujulu (Intembauzyo 89:34-37, KJV)
Cintu cini makunga aabantu basyomeka ncobauntuluzya eelyo nobazuunyene “kuleleka” cisi ca Isilayeli ncakuti, abalo bayanda kuyoolelekwa; aako nkakasimpe kakuti zyoonse zisyomyo zyokwa Yahuwah ziyoopegwapele buyo kuti wateelela. Mbweenya mbuli bana Isilayeli mumazuba aa Kristu mbubakali kupindaula Mangwalo aayo aakali kwaambilizya Kuboola Kwakwe Kwabili akwaacengulwida ku Kuboola Kwakwe Ciindi Citaanzi, mbweenya abalo bantu banji mazubaano bapindaula Mangwalo aayo aajatikizya Nyika mpya abuumi buteeli kuti eezyo zyeelela cisi ca Isilayeli camazubaano.
Kasimpe keni nkakuti munzi wa Jelusalema wakadilimunwa alimwi bantu bawo bakatapaulwa mumwaka wa A.D. 70, oobo mbobumboni bwakuti Mwami wesu Taata Yahuwah ooyo wakali kubikkilila luzyalo kwaciindi cilamfu kapati, lino wakacimwa nkaambo kakuzumanana “kuyuma nsingo” bantu ba Isilayeli. Mwaapositolo, Paulu, wakabakazyila limwi bantu ba Isilayeli mumazuba aakwe aabo bakali kwaamba kuti zisyomyo tiizyakali zyamuntu uuli woonse pele buyo muna Isilayeli.
Leza wakazyibila limwi kuti uyoolulamika bamasi akaambo kalusyomo lwabo. Eelyo wakakambauka Makani Mabotu kuli Abulahamu, mbubwaamba Malembe kuti, “Wakati kuli Abulahamu, ‘Mulinduwe misyobo yoonse iyoolelekwa.’” Lino Yahuwah ulaleleka boonse basyoma mbuli mbwaakaleleka Abulahamu wakali kumusyoma. Nyoonse muli bana ba Yahuwah nkaambo mulasyoma muli Kilisito Yahushua. Nywebo nyoonse mbuli mbumwakabbapatizigwa muli Kilisito mulisamide buumi bwa Kilisito. Aboobo taakwe lwaandaano akati ka Bajuuda abamasi, naa akati kabazike abaangunukide, naa akati kabaalumi abakaintu, nkaambo nyoonse muli bomwe muli Kilisito Yahushua. Kuti kamuli bakwe Kilisito, nkokuti muli bana ba Abulahamu, beelede kutambula eezyo Yahuwah nzyaakasyomezya (Langa Ba Galatiya 3:8-9, 26, 28-29.)
Nokuba kuti Paulu wakali kubamba Nsabata amapobwe aaciindi comwe amwaka, walo wakalemba makani manjaanji aakazya kuzumanana ciyanza cakupalulwa nkaambo cakali cibeela ca Cizuminano Cakale cakutuuzya zipaizyo zyabulowa, eeco cakazuzikwa aciciingano. Nkaambo kaboobo, aabo bantu banjaanji batabilila kuzyokela kwa “baJuuda” kumunzi wa Jelusalema alimwi basyoma kuti Tempele lyeelede kuyakululwa kutegwa Jeesu apiluke, balaakaka makani aayo ngaakalemba Paulu. Bataminina kuti Paulu wakali kuyiisya “mulumbe wiimpene” aboobo walo ngo simukazya-kristu.
Abumwi bulangizi buyiisyigwa kanjaanji kakwiina mpobujanwa mu Bbaibbele mbwa muzeezo wakutolwa kujulu mukulaba kwaliso kakwiina kunjila lufu. Ooyu muzeezo waambilizya kuti Mufutuli uyoosika cakuyubilizya “akukwempula” basale Bakwe kuzwa munyika eeyi kuti abavwune kuzwa mumyaka yamapenzi aali ciloba. Ooku nkokwaamba kuti nkutolwa kujulu kakwiina kufwa. Muumyaka iili ciloba eeyo nokulangilwa kuti bamaJuuda bayoosandulwa akutambula Jeesu Kristu kuti ngo Messiah wamasimpe. Kumamanino aamyaka iili ciloba, aabo bakakwempudwe kuya kujulu, bayoozyokela antoomwe a Kristu, kuzyoolela atalaa nyika kwacuulu camyaka yaluumuno kabazundide cibi.
Ooyu muzeezo ncecijuzyo cipati ca Evangeli lyakutabilila lusyomo lwa Ziyoni. Balo balasangila milwi yamali nkaambo basyoma kuti kuyooba kusanduka kwa baJuuda boonse kumamanino, aboobo bayanda kuyoolelekwa antoomwe abaJuuda nobayoosanduka.
Bakatolika baku Loma
Poopo lyoonse wakali kuyandisya munzi wa Jelusalema. Bukambausi bwakuyaa kujaya bantu batasanduki bwakaletelezya kujaya makunga aaba Mozilemu, ba Hebulayo abana Kristu baapositolo. Makanze aabo eeni akali aakuzunda munzi wa Jelusalema kuti poopo akakonzye kulela kakkede mumunzi ooyo. (Bupoopo buyaakuswena munsaa kuzuzika makanze aaya: Cuuno ca Poopo ciyooyakwa munsaa Cuumbwe ca Mwami Davida) Poopo lyoonse wakali kukakatila kuzunda nyika yoonse.
Kutobela muswaangano wa Vatican II mumyaka yakuma 1960, poopo wakatalika kusenda zikombelo zinjaanji. Makanze aakwe aakukamantanya “basazinyina bapambukene” akazwidilila cakuti kwamvwugwa “ŋunzuunzu” kuzwa muzikombelo zya Basikutongooka, bapaizi ba Episikopo, a Bakatolika lwabo. Nokuba kuti Cikombelo ca SDA cakasimba mabbuku manjaanji aambilizya poopo kuti “muntu wacibi” akwaambilizya kuti “Ncikombelo cidilika musyule eeco cifwiinsya musinzo akati kaco abu Poopo”21 , acalo cakaswenena ku Bukatolika munzila zyatakali kulangilwa abamatata aabo bakatalisya lusyomo lwacikombelo eeco.
Mumwezi wa Kaanda Kaniini 18, 1977, Dr. B. B. Beach, ooyo wakali Mulembi wacooko ca Kunyika lya Bukuwa aKumbo lya Afulika mucikombelo ca SDA, wakakkala muswaangano
John Paul II, ooyo wakasalwa bupoopo mu 1978, wakeendeenda atalaa nyika misinzo minjaanji kwiinda poopo uuli woonse musyule lyakwe. Eeyi misinzo yakali mulimo wakuswaanganya zikombelo zyaanyika zya “basazinyina bapambukene” antoomwe abupoopo. Milimo yakwe yakazwidilila kapati cakuti mu 1994 kwakasimbwa cilembedwe mutwe wakuti, Bavangeli a Bakatolika Antoomwe: Mulimo wa BunaKristu mu Cuulu Camyaka Catatu.22 Alimwi cintu ciyungizya kugambya ncakuti abalo basololi ba zikombelo zyaku Russia azyaba Giliki zitonkomene kutobela Bbaibbele, azyalo zyakazumina kupanga cizuminano a poopo.
Poopo John Paul II wakasika mucisi ca Isilayeli mumwezi wa Miyoba 21, 2000, akuswaya kwamazuba osanwe, muciindi eeco walo wakaswaya masena aasetekene aayo bupaizi botatwe bwaanyika mobubikkide lusyomo lwabo akuswaangana abaleli bamapolitikisi bamu Isilayeli a Bapaizi basilutwe. Nokuba kuti ooyu musinzo wakageme makani aabupaizi, Poopo wakaguminizya mapolitikisi, akuleleka cisi ca Isilayeli, akwaambilizya kuti awalo wakali kutabilila nyika ya Palesitaini akulilekelela zibi zya banaKristu nzibaacitila bamaJuuda.
Mumuswaangano ngwaakakkede amuleli Ezer Weizman mubuzuba bwa Miyoba 23, Poopo wakaleleka cisi ca Isilayeli, ooyo wakali mucito wakalangwa abantu bamu Isilayeli banjaanji kuti lino cikombelo cakalanganya cisi ca Isilayeli kuti cilililelede.Kwamisela minjaanji, Cikombelo ca Bakatolika cakali kuyiisya kuti kutolwa buzike kwa baJuuda cakali cisubulo cabo nkaambo kalufu lwa Jeesu. . . .
Mumulumbe wa Yad Vashem [ooyo Poopo ngwaakaambilizya] wakalangwa kuti ncecintu cipati mumulimo wa Poopo wakuswaanganya bana Kristu abaJuuda. Walo wakali poopo mutaanzi kuswaya lubaya lwaba Nazi ooko kwakajailwa baJuuda ku Auschwitz alimwi akunjila miswaangano kusinagogwe lyaku Loma. Mu 1998, munzi wa Vatican wakapa mulumbe uupandulula Kujaigwa kwaba Juuda, alimwi mumwezi wa Miyoba, kataninga bweza musinzo wakuya kucooko ca Akataa Kujwe, poopo wakalilekelela zinyonyoono zya banakristu bamisela yoonse, njibaacitila bamaJudaa.23
Poopo Benedict XVI, wakazumanana mumukondo wapoopo wakamusolweda. Mubuzuba bwa Vvwumbi Pati 20, 2006, poopo wakapaila mucikombelo caba Mozilemu.
Mukulemekezya ba Mozilemu baku Turkey abaabo bali kuzinguluka nyika yoonse, Poopo Benedict XVI wakapaila mu Cikombelo caba Mozilemu cilaampuwo caku Istanbul, ooko kwakali kuswaya kutaanzi kwa poopo mubusena mukombela ba mozilemu. Eelyo poopo naakali kweenda antoomwe a Mustafa Cagrici, silutwe waba Mozilemu ku Istanbul, kutozya ku citondezyo eeco cakali kutondeka nzila iigama ku munzi waba Mozilemu uusetekene wa Mecca, silutwe wakamwaambila kuti wakali kuya kukupaila. Mpoonya awalo poopo wakeenda antoomwe anguwe, kavwunteme mutwe wakwe akupetekezya mupailo kwakaindi kasyoonto. Mu Vwumbi Pati 30 ooku kuswaangana kwakali kukasaala alimwi kwakalaa lumvwano . . . .24
Nokuba kuti Cikombelo ca Katolika cakali kutamikizyigwa kwaciindi cilamfu kutundulula bamaJuuda kuti “Mbajayi - ba Kristu,” mu 2011, Benedict XVI wakalomya kukazya kuti baJuuda bakalaa mulandu wakujaya Kristu. Mubuzuba bwa Miyoba 2, 2011, aabo batola Milumbe baku Reuters bakaambilizya kuti:
Poopo Benedict, mubbuku lipya, wakamwaila limwi mulandu uutamikizyigwa bamaJuuda kuti mbibakajaya Jeesu, akulesya muzeezo wakutamvwana akataa bamaJuuda abana Kristu kwamisela minjaanji.
Tubunga twa baJuuda twakalumbaizya mulumbe ooyo. Nkamu Iilesya Kufubaazya BaJuuda yakaamba kuti ooyo wakali “mulumbe mupati muciindi ceebeka camusela” alimwi yakali kulangila akuti eeco inga cagwasya “kusandulula lusyomo kusikila kuzipaililo” akubambulula lukamantano akataa bupaizi.25
Makanze mapati aayo aakali kutonka Cikombelo ca Katolika kuti ciyandisye lukamantano, ngakuyandisya kulela nyika kuzwa mumunzi wa Jelusalema.
Kuli mpuwo iimvwugwa yakuti makanze aa Cikombelo ca Katolika ngakubamba nzila yakubikka Bupaizi Bupya bwa Nyika Yoonse kutegwa balo bakabe basilutwe atalaa boonse eelyo bupaizi bwaanyika bwaakuswaanganyigwa antoomwe abulozi, masabe akuba bupaizi bomwe. Bulangizi busisidwe mulukamantano oolu ndwakuti Cikombelo ca Katolika ciyobaa nguzu munyika akweendelezya aatalaa boonse.26
Mbuli cikombelo mbocilyaamba kuba “mucibaka ca Kristu,” awalo poopo ulaa mutwe wakwiitwa kuti “Mwami Leza poopo.” Mwaapositolo Paulu wakacenjezya ndiswe kulweeno lwamamanino aaciindi eelyo walo naakalembela ba Tesalonika kuti:
Kutabi muntu uumuunina munzila niiba buti. Nkaambo buzuba oobo kabutanasika, kuyooba buzangi eelyo ndendilyo nayooboneka Mubyaabi uuyoonyonyoonwa. Ngonguwe uukazya Yahuwah uulibikka atala azyoonse zikombwa zyaambwa kuti mbaleza. Uyoolibikka muŋanda yokwa Yahuwah, kalyaamba kuti ngu Leza. Mulizi cintu cimukasya kuti atayubunuki kacitanasika ciindi cakwe ceelede. Noliba lino bubi nkobuli, pele cakusisikizya. Sibubi ooyo takonzyi kuyubununwa mane akazwe ooyo uumukasya-kasya. Kuzwa waawo nayooyubununwa ooyo uunyina mulawo. Nkabela Mwami wesu Yahushua uyoomunyonyoona amuuya uuzwa mumulomo wakwe akumulobya aakulibonya mukuboola kwakwe. Lino uunyina mulawo ooyo uyooboola anguzu zya Saatani. Uyoocita zitondezyo amaleele aakubeja. Munzila zyoonse uyoocenga citaambiki aabo bayoonyonyoonwa nkaambo tiibakayanda kutambula akutobela zyamasimpe eezyo zyakali kunga ziyoobafutula (Langa 2 Batesalonika 2:3-4, 6-10.)
Oobu bupanduluzi buzwa kujulu bwa ciimo amakanze ookwa poopo bulaletwa mpoonya akucenjezya kuzwa kujulu kuti:
Nkankakaako Yahuwah ncayoolekela kuti zibaboolele zyabucengi zipati akuti basyome zyabubeji. Nkaako bayoosubulwa boonse batasyomi zyabwini, aabo bakkomanina zitaluleme (Langa 2 Batesalonika 2:11, 12.)
Kusyoma kuti Jelusalema mbobusena bwakuzuzika zishinshimi zyamamanino aanyika zyoonse ndolweeno lupati lwa Saatani lwiindilide kuzwidilila. Oolu lweeno, lunjilaukide bupaizi bupati botatwe. Bupaizi bomwe bomwe, acibeela ciimpene mubupaizi oobo, bulaa ciimo calweeno cakabambilwa bupaizi oobo kubugaminina, Mubeji wiinda boonse (Lusifa) lwakwe, nguwakabamba lweeno oolo.
Walo kapelengusya akupenauka mulweeno ndwaakasyanga mbuli lusyomo mumizeezo yabantu, lino Saatani uyandaula nzila yakumanizya makanze aakwe ngaakali kulidunda kusaanguna, eelyo naakaanguka kuzwa kujulu. Ooku kulidunda kuliyobwedwe mu Mangwalo kuti cibe cintu citucenjezya swebo notuyoosikilwa mamanino aanyika:
Ino wakalenguka buti kuzwa kujulu, webo Lusifa ontanda yakubucedo! Wakoswedwa buti kusikila kunsi yebo ookali koola masi! Wakali kuti mumoyo wako, “Ono ndatanta mujulu nkabikke cuuno cabwami bwangu nkakkale atala aanyenyezi zya . . . [Yahuwah] kujulu. Njookkazikwa acuuno cabwami bwangu, acilundu cakuswaanganina, ansonje eeni yacilundu cisalala. Ndatanta atala lyamakumbi, njoolicita kuti nkabe mbuli Sijulu wamajulu. (Izaya 14:12-14, KJV)
Milawo yabulelo bwa Saatani ili muzibeela zyobile: 1) kubejela akweena, mpoonya kuti eeco caalilwa kusandula muntu, 2) kusinikizya. Boonse bupaizi botatwe buna Abrahamu bulaa mulandu wakubelesya milawo ya Saatani eeyo mukukakatila kubaa nguzu akunyonauna makunga aabantu. Kufumbwa lusyomo lugwasyilila munzi wa Jelusalema, ilwiito lwaambilizya kuzyokela akuyookona busena bulaampuwo oobo, akusangila mali aakuyakulula Tempele mu Jerusalem, oolo ndweeno ndwaakapanda Saatani lwakwe kutegwa aswaanganye bupaizi baanyika boonse mulukwakwa lomwe, alimwi “akuzunda akusaala” boonse aabo bakaka kusangana lusyomo oolo.
Eelyo Mufutuli Yahushua naakali anyika, batobeli Bakwe bakali kulangila ceeco lino cisyomezyegwa mulusyomo lwamamanino aanyika: cisi ca Isilayeli kuti cikabe ciinda kubaa nguzu atalaa nyika, akulyatauka basinkondonyina boonse. Bapaizi abeendelezi bacisi mumazuba ngaakali kupona Yahushua bakali kumuyandaula kabayeeyela kuti Walo inga wasolweda bana baIsilayeli kuzunda ba Loma aabo mbubakacimidwe. Balo bakafwamba kumukaka eelyo nibakalibonena kuti Walo taakajisi makanze aamusyobo ooyo pe.
Yahushua wakayiisya munzila iisalala kuti bulelo Bwakwe bwakali bulelo bwa Moza usalala.
Yahushua naakabuzigwa a Bafalisi kuti naa bwami bwa Yahuwah bulasika lili wakati, “Bwami bwa Yahuwah tabukalibonyi azitondezyo nibuyoosika pe. Taakwe uuzokwaamba kuti ‘Amulange, mboobu bwasika,’ naa kuti, ‘Mbobuya kuya’ nkaambo Bwami bwa Yahuwah buli mulindinywe (Langa Luka 17:20-21.)
Aaka kasimpe kazwa kujulu nkakasinganya bana Isilayeli! Kabalangene akudilimunwa kwamizeezo yabo yakulangila kweendelezya nyika yoonse, balo bakafwamba kukaka Messiah ooyo ngobakali kulangila kwaciindi cilamfu. Balo bakabelsya mizeezo yamakanze aabo kulwana akutamikizya Nguwe kunembo lya Pilato kuti wakali kucita milimo yakulwana mfulumende akuzangila bulelo bwa Loma. Nokuba boobo, eelyo Pilato naakabuzya Yahushua kuti naa milandu eeyo njobakali kumutamikizya yakali masimpe, Mufutuli wakalomya kwaamba alimwi kuti bulelo bwakwe mbulelo bwa Moza usalala.
Pilato wakanjila alimwi muŋanda yabbetekelo, wakaita Jesu akumubuzya kuti, “Sena nduwe Mwami wa Bajuuda?” Yahushua wakamwiingula kuti, “Sena makani aaya nduwe oolyaambila naa kuli bakwaambila boobo akaambo kangu?” Pilato wakati, “Inga ndaba Mujuuda na? Bantu bamusyobo wako antoomwe abapaizi basilutwe mbabakuleta kulindime, ino wakacita nzi?”
Yahushua wakati, “Bwami bwangu tabuli bwaansi aano. Kuti bwamwi bwangu nibwali bwaansi, batwanga bangu nibalwana kutegwa nditaabwi kubapati ba Bajuuda. Pele lino bwami bwangu tabuli bwaansi aano pe.”
Mpoonya Pilato wakati, “Eena ani uli mwami?” Yahushua wakati, “Uliluzi kundaamba kuti ndimwami. Nkankakaako ncendakazida ansi aano alimwi ncendakazyalilwa, kutegwa ndizoolungulule zyabwini, aboobo kufumbwa muntu uuzi zyabwini ulaliteelela jwi lyangu. (Langa Johane 18:33, 35-37.)
Boonse aabo bayootambula tusimpe twa Bbaibbele bayooibaluka kuti bulelo bwa Mufutuli bucili bulelo bwa Moza uusalala. Zyoonse zisyomyo zyokwa Yahuwah kubulelo bwa Isilayeli ziyoozuzikwa mubulelo bwa Isilayeli bwa mumoza. Eeci kunyina pe nociyoocitika aciindi cili coonse kusikila Kuboola Kwabili kukasike. Lilikke eelyo basofweede baakunyonyoonwa, eelyo Julu Lipya a Nyika Mpya zyaakulengwa, ndendilyo eezyo zisyomyo noziyoosikila akuzuzikwa cakumaninina kubulelo bwa Isilayeli – kuli baabo, bakateelela kuzuzika zyoonse ziyandika kuzuzikwa, nkokuti kuteelela mulawo wabulemu.
Mulawo wa Bulemu wakatondezya akutuzwezya buyooba ciindi cabulemu kumbelaa mazuba mubbuku licaalizya lya Bbaibbele.
Lino ndakabona julu lipya anyika mpya. Nkaambo julu lyakusaanguna anyika yakusaanguna zyakamana, alwizi lwakazimaana. Eelyo ndakabona munzi uusalala, Jelusalema mupya, kuuboola ansi kuzwa kuli Yahuwah kujulu. Wakalibambidwe mbuli nabwiinga mbwalibambilila mulumi wakwe. (Langa Ciyubunuzyo 21:1, 2.)
Munyika iilenguludwe mpya, iikkedwe abaabo bakakoma kwiinda mubulowa bwa Mwanaambelele; aabo kwiinda mukunununwa abulowa bwa Yahushua bakasunga mulawo wabulemu, kufumbwa cakasyomezyegwa ciyoopegwa akuzuzikwa kuli mbabo.
Mpawo ndakamvwa jwi pati lyakazwa kucuuno cabwami lyakati, “Lino
munzi wa Yahuwah wakkala akati kabantu! Yahuwah uyookkala ambabo, abalo bayooba
bantu bakwe. Iiyi, Yahuwah Lwakwe uyookkala ambabo, alimwi uyooba Leza wabo. (Langa
Ciyubunuzyo 21:3.)
1 Nyika Zisetekene: Mubusena Bomwe, Bupaizi Botatwe, LIFE, pp. 2-6.
2 Patrick Poole, “Ahmadinejad’s Apocalyptic Faith,” FrontPageMagazine.com, Kasanga Lubwi 17, 2006; John Daniszzewski, “Mpuwo ya Messiah Yaindila akataa ba Shaiti baku Iran,” Los Angeles Times, Mukubwe Kaangala 15, 2006; Scott Peterson, “Kulindila Kutolwa Kujulu Mukulaba kwa Liso Kakwiina Kufwa,” Christian Science Monitor, Nalupale 21, 2005; Jackson Diehl, “Mu Iran, Mamanino aaCiindi alwana Kubambulula cisi,” Washington Post, Kaanda Kaniini 11, 2006; Dore Gold, Kulwanina Jelusalema, 2007, p. 232.
3 Mulumbe wakapegwa amuleli Mahmoud Ahmadinejad, musololi wa Bulelo bwa Izilamu bwaku Iran, munsaa Muswaangano Mupati wa UN, cibeela cacisambomwe, Vwivwi 7, 2005, www.un.org.
4 Http://albehari.tripod.com/quds4.htm.
5 Dore Gold, op. cit., p. 233.
6 Makani Aanyika, http://wn.com/minister_farrakhan's_saviours'_day_2011_keynote_address?upload_time=all_time&orderby=viewCount
7 Aryeh Kaplan, Jelusalema, Liso lya Mulengalenga Woonse, (New York: National Congress of Synagoge Youth, 1976), 76.
8 Michael Baigent, Kubalikila ku Amagidoni: Bupaizi Botatwe Bupati Amakanze aa Kumanizya Nyika, pp. 218-219.
9 Baigent, op. cit., pp. 18-19.
10 http://www.lostisrael.com/khazars.htm
11 Joye Jeffries Pugh, Eden, p. 125.
12 Kutegwa ulibalile mulumbe waankamika mulomo woonse, koya kabale ku: http://www.antichristconspiracy.com/HTML%20Pages/Harold_Wallace_Rosenthal_Interview_1976.htm
13 Aryeh Kaplan, op. cit., p. 76.
14 Baigent, op. cit., p. 25.
15 John Hagee, Daniele kusikila ku Mamanino aa Ciindi, 153.
16 Ibid., p. 237.
17 Baigent, op. cit., pp. 26-27.
18 Baigent, op. cit., pp. 104-105.
19 Mbuli bwakaambwa mucilembedwe mutwe wakuti Eden, op. cit., pp. 424-425.
20 Nokuba kuti nkamu ya WLC ibelesya mazina aamasimpe ookwa Taata a Mwana, aabo basandulula Mangwalo munzila eeyi, kanjaanji kunyina pe nobabelesya mazina aasetekene. Aboobo, tumpango twa Bbaibbele mbuli mbotwaambilizyigwa abakambausi aabo basyoma kuyakululwa kwamunzi wa Jelusalema akuyakulula tempele, tatululeme pe.
21 Ellen G. White, “Zitondezyo zya Ziindi,” Mulumi 19, 1894.
22 Kutegwa ulibalile zinjaanji, bona ku: http://www.leaderu.com/ftissues/ft9405/articles/mission.html.
23 Mitchell Bard, “Musinzo wa Poopo John Paul II kuya ku Isilayeli,” http://www.jewishvirtuallibrary.org/jsource/anti-semitism/jp.html.
24 John Thavis, “Mukulemeka ba Mozilemu, poopo wakapaila mucikombelo caba mozilemu ku Istanbul,” Catholic News Service, Vwumbi Pati 30, 2006.
25 Phillip Pullella, “Bbuku lya Poopo lyaamba kuti baJuuda tabakwe mulandu wa lufu lwa Jeesu,”Reuters, Vatican City, Bwatatu, Miyoba 2, 2011.
26 Pugh, Eden, op. cit., p. 254.


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text: 10 Malwa abo boba batūla’ko misoñanya ya kasusu,+Baleta nyeke mbila ya kumwesha bantu malwa,2 Mwanda wa kupela kyepelo kya balanda,Mwanda wa kupela kubingija bapēlulwe mu bantu bami,+Balamuna bakaji ba kishala ke kitūtwa kyabo,Ne bana bampikwa bashabo* ke kikwatwa kyabo!+3 Le mukalonga namani mu difuku dya mfuto,+Pakatamba bonakani kulampe?+Le mukanyemena kudi ani wa kwimukwasha,+Kadi i kwepi komukashiya bupeta bwenu?*4 I kutupu kishele’ko poso enka kubatama mu bakutwaNansha kupona mu batapwe.Pa mwanda wa bino byonso, bulobo bwandi kebujokelepo kunyuma,Ino kuboko kwandi i kōlole’nka kōlola mwanda wa kukupila.+5 “Yō! a mwine Ashidia,+Lusonde lwa kulombola bulobo bwami+Ne mukombo mu kuboko kwabo wa kutuluja kwami!6 Nkamutuma kulwa na muzo mupondoke,+Na bantu bankalabeje;Nkamusoñanya ayate bitūtwa bingi ne bikwatwa bingiNe kwibatyampa pamo bwa bitoto mu bipito.+7 Inoko aye kakalangapo uno musweloKadi mutyima wandi keukakutepo nkuku uno muswelo;Mwanda udi na mutyima wa kutukija fututu,Wa kutyiba’ko mizo mingi, ke mityetyepo, aa.8 Mwanda unenanga amba,‘Mwene bamfumu bami bonso i balopwe?+9 Lelo Kaleno+ kadipo pamo’nka bwa Kalekemishi?+Lelo Hamata+ kadipo pamo bwa Alapade?+Lelo Samadia+ kadipo pamo bwa Damakasa?+10 Kuboko kwami kubakwata malopwe a baleza ba bitupu,Adi na bankishi basōnge bavule kutabuka ba Yelusalema ne Samadia!+11 Le nkikalongapo ne Yelusalema ne bilezaleza byandiNa monalongela Samadia ne baleza bandi ba bitupu?’+12 “Shi Yehova wapu mwingilo wandi onso pa Lūlu lwa Ziona ne mu Yelusalema, ukapa* mulopwe wa Ashidia mfuto pa mwanda wa mutyima wandi wa kibengo ne mitatulo yandi, mutadilo wa kibengo.+13 Mwanda aye unenanga’mba,‘Nkalonga kino na bukomo bwa kuboko kwamiNe na tunangu twami, mwanda ne wa tunangu.Nkatalula mikalo ya bantu+Ne kutūta byabulēme byabo,+Kadi nkanekenya bekadi pamo bwa nkomokomo.+14 Pamo bwa muntu upetelwa pa bunswa,Kuboko kwami kukakwata bya bupeta bya bantu;Kadi pamo bwa muntu ukongakanya mai mashibwe,Nkakongakanya ntanda yonso!I kutupu nansha umo ukepapa na mapapa andi nansha kwasama kyakanwa kyandi nansha kudila.’”15 Le kasolwa kakezunzwila yewa utēta nako?Le só ukezunzwila yewa utyiba nandi?Le mukombo+ ukajinya yewa wiutulula?Nansha lusonde le lukatulula yewa kapungilwepo na mutyi?16 O mwanda Mfumu wa bine, Yehova wa bibumbo,Ukanyanika bantu bandi banune,+Kadi munshi mwa ntumbo yandi ukakija’mo mudilo utēma.+17 Kitōkeji kya Isalela+ kikekala ke mudilo,+Mwine Ujila wandi nandi ke lubimbi;Kikasōka ne kuloteja biyombo byandi bityani ne bimuna byandi bya miba mu difuku dimo.18 Ukafundula lonso* ntumbo ya ditó dyandi ne kitongo kyandi;Bikekala pamo na mushinikilanga muntu ubela.+19 Mityi ya ditó dyandi ikashala’koIkekala mityetye bininge, ne mwanuke ukabwanya kwiilemba.20 Mu dyodya difuku boba bashele ku IsalelaNe ba ku njibo ya Yakoba bapandileKebakakulupilapo monka yewa webakupile;+Ino bakakulupila YehovaMwine Ujila wa Isalela, na bubinebine.21 Enka yewa ushele’ko ye ukajoka,Yewa ushele kwa Yakoba, kudi Leza Mukomokomo.+22 Mwanda a Isalela, nansha shi bantu bobeBadi bwa musenga wa dijiba,Enka yewa ushele’ko mobadi ye ukajoka.+Mukubo ubatungwa,+Kadi boloke bukebapūta.*+23 Bine, mukubo utungilwe na Mfumu Mwinē Lupusa Lonso, Yehova wa bibumbo,Ukafikidila mu ntanda yonso.+24 O mwanda Mfumu Mwinē Lupusa Lonso, Yehova wa bibumbo wanena namino amba: “A bantu bami bekele mu Ziona, kemwakakwatwai moyo pa mwanda wa mwine Ashidia wadi wimukupilanga nsonde+ ne kwimutulwila mukombo wandi na mwalongēle Edipito.+25 Mwanda mu kitatyi kityetye’tu kutulujibwa kukafika ku mfulo; bulobo bwami bukalamukila ku kwibonakanya.+26 Yehova wa bibumbo ukamutundwila lusonde,+ pamo bwa mu kitatyi kyaanekenye Midyana dya ku dibwe dya Olebe.+ Mukombo wandi ukekala pa dijiba, kadi ukeutulula mwaalongele na Edipito.+27 Mu dyodya difuku kiselwa kyandi kikatalulwa pa kipuji kyobe,+Ne lupungu lwandi mu nshingo yobe,+Kadi lupungu lukatyumunwa mwanda wa māni.”+28 Waiya ku Aiata;+Wapityila mu Mikelone;Watūla biselwa byandi ku Mikemashe.+29 Abaabuka kyabu kya lwa ntobwa;*Abalāla mu Ngeba;+Lama katetema, Ngibea+ wa Solo wanyema.+30 Dila ne kuyoyokota, abe mwanā Ngadime mwana-mukaji!Tá mutyima, abe Laisha!Abe Anatote mulanda!+31 Mademena wanyema lubilo.Bekadi ba Ngebime bakimbanga mwa kufyama.32 Dyalelo dino’di aye usa kukemana mu Nobe.+Ubeleñenyanga kikoni kyandi ku lūlu lwa mwanā Ziona mwana-mukaji,Mukuna wa Yelusalema.33 Tala! Mfumu wa bine, Yehova wa bibumbo,Uketanga misambo na mishindo mikatampe mpata;+Mityi milampe bininge ibatētwa,Kadi milamila nayo ibatūkijibwa munshi.34 Watēta ne bivunda* bya mu ditó na kingidilwa kya kyuma,*Kadi Lebanona ukaponejibwa na nkomokomo.

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text: 12 Nanshi, nemwisāshila pa lusalusa lwa Leza, banwe banabetu, lambulai imbidi yenu+ ke kitapwa kyūmi, kijila,+ kitabijibwa na Leza, ke mingilo ikola na bukomo bwenu bwa kulanguluka kadi.+2 Kadi lekai kwiula* ino ngikadilo ya bintu,* ino alamukai na kushinta ñeni yenu,+ amba mujingulule banwe bene+ kiswa-mutyima kya Leza kiyampe, kitabijibwe ne kibwaninine.3 Mwanda pa kanye ka ku buntu bitupu konapelwe, nalombola muntu ne muntu kwako umbukata mwenu amba kakīlangila aye mwine bipitepite,+ ino alange mwanda wa kwikala na ñeni mibwane, umo ne umo mungya kipimo kya lwitabijo lumupele* Leza.+4 Mwanda monka motwikadile na bya ku ngitu bingi ku umbidi umo,+ ino abyo bya ku ngitu kebidipo byonso na mwingilo umo,5 ne batwe netu, nansha byotudi bangi, twi umbidi umo onka umbumo na Kidishitu, ino batwe bonso muntu ne muntu twi bya ku ngitu bīlungile abyo bine kimo na kikwabo.+6 Penepo nanshi, byotudi na byabuntu bishileshile mwendele kanye ka ku buntu bitupu kotupelwe,+ shi i kya bupolofeto, tunenei bupolofeto mwendele lwitabijo lwetu;7 shi kadi i mwingilo, twendelelei na uno mwingilo; kadi yewa ufundija, endelele na bufundiji bwandi;+8 kadi yewa ukankamika,* akankamike;*+ yewa waba,* ābe pampikwa kakama;+ yewa wendeja,* endeje na kininga;*+ yewa ufwilañana lusa nandi, afwile ba lusa na nsangaji.+9 Buswe bwenu bwikale bwampikwa buzazangi.+ Shikididilwai byobya bibi;+ lamatai ku byobya biyampe.10 Mu buswe bwa bu bana na bana mwisanswei banwe bene na bene kisanso kya ku mutyima. Mu kwilēmeka banwe bene na bene namo, ikalai babajinji.*+11 Ikalai bankanka,* kemwakikalai bazoze.*+ Akai mushipiditu.+ Ingidilai Yehova* bu bapika.+12 Sangalai mu lukulupilo. Ūmininai mu byamalwa.+ Takamanai mu milombelo.+13 Mwiabilei na bajila mungya byobabudilwe.+ Ikalai na kibidiji kya kutundaila beni.+14 Eselai’nka kwesela boba bemupangapanga;+ eselai ne kufinga mpika.+15 Sangalai na boba basangala; dilai na boba badila.16 Langilai bakwenu monka momwilangilanga banwe bene; kemwakitai mityima ku bintu bya kwizunzula,* ino londai bintu bya kwityepeja.+ Kemwakikalai ba tunangu mu meso enu banwe bene.+17 Kemwakyalwijai muntu kibi ku kibi.+ Tai mutyima ku byobya bilumbuluke ku meso a bantu bonso.18 Shi bikokejika, mungya momubwaninya, ikalai mu ndoe na bantu bonso.+19 A baswedibwe kemwakīlubwilai kinongo banwe bene, ino shilai bukalabale* kyaba;+ mwanda i kilembwe amba: “‘Kinongo i kyami; i ami ukajokeja,’ i Yehova* unena.”+20 Ino “shi walwana nobe udi na nzala, mupe byakudya; shi udi na kyumwa, mupe bya kutoma; mwanda shi ulonga namino ukamulundikila makala a mudilo pa mutwe wandi.”*+21 Kemwakinekenibwai na bibi, ino banwe nekenyai nyeke bibi na biyampe.+


text:
01. Keta, Pilikisya Kangi Uyege Nu Bumi: Buku Lyakwanda - Ubwandilo Nu Kyala
Zusammenfassung: Adam, Noah, Job, Abraham. 24 sections. It has a picture book to go along with the recording.
Skripte dienen als grundlegende Richtlinie für die Übersetzung und Aufnahme in anderen Sprachen. Sie sollten, soweit erforderlich, angepasst werden, um sie für die jeweilige Kultur und Sprache verständlich und relevant zu machen. Einige der verwendeten Begriffe und Konzepte müssen unter Umständen ausführlicher erklärt oder sogar ersetzt oder ganz entfernt werden.
Skript Text
Ubwandilo Nu Kyala: Ubwandilo
Mughonile mwesa, nguba ponya mungamu ya Yesu khristu. Isaga mumanyilege isya bandu aba balikele pa kisu. Kangi na umu Kyala apangile nabo isi sikutumanyisya isya mwene Kyala. Keta ififwani fya mwibuku ikesefu apa mupilikisya ikyombo iki. Filimo ifimanyilo fyo fifumila mubuku lya Kyala, iBangeli. Keta ikifwani ifi linga mupilike ulwimbo ulu. (Ulwimbo)
Ikifwani Kya Kwanda Adamu Ni Nifinyamana
Ubwandilo 1 nu Ubwandilo 2 kanandi 1 mpaka 15
Alipo Kyala yumo. Yo Mbepo. Amenye syosa kangi ikwagigwa posa. Pabwandilo Kyala alipo; kusita Kyala kitaliko ikyabumi. Ikisu iki tukimenye umwisyugu kitaliko pa kwanda. Kyala apelile fyosa. Pakwanda apelile ulumuli. Kangi apelile kumwanya, amabingu, ni kisu. Kyala apagwile inyanja ufuma ku kisu ikyumu, ifyakumela fili nkukula. Kyala apelile isuba, umwesi ni ndondwa. Kyala apelile ifya bumi nkisu na mmisi. Umundu uyu ali pakifwani yo Adamu. Ali mundu gwa kwanda. Kyala alimpelile ku nfu wa pakisu. Apelile umundu nkifwani kyake. Alimpelile umundu ukuti ammanyege Kyala (ukuti ubumi bwa mundu bufwanege nu bwa Kyala.) Aminogono gosa ga mundu nifi ikulonda fifwanege nifya Kyala kangi endege nu Kyala. (Ulwimbo)
Ikifwani Kya Bubili Unkasi Wa Adamu
Ubwandilo 2:15-25
Kyala alimbikile Adamu mu ngunda gwa Edeni alinkuti, aguketesyege. Yalimo imipiki igyakukindanakindana gumo ugwakumanyisya inunu, gumo imbibi nu mpiki ugwa kupa ubumi. Kyala alimwitikisye Adamu ukuti afipege ingamu ifinyamana ni njuni.
Fyalipo ifipeligwa ifinyambala ni fikikulu, fikatililepo umundu kangi fikandumilepo. Adamu akali numwinake. Popapo Kyala alimpelile unkikulu ukuya nnine. Kyala amugonike Adamu utulo utusito. Alinkwegako lumo ulubafu lwake. Kulubafu ulu apelile unkikulu. Kyala alintwele unkikulu kwa Adamu. Bosa babili bakali ni myenda igakufwala, kangi balinkusita kuya nisoni nasimo. Bakayobaga nu Kyala ngati mwinabo. Sikaliko ni ndamyo , nifwa, nimbibi nkisu ikinunu iki. (Ulwimbo)
Ikifwani Kya Butatu Injoka Mu Ngunda
Ubwandilo 3:1-8
Kyala alinkumbula Adamu alinkuti, “Ulyege itolo iseke sya mipiki gyosa ba mu ngunda muno, loli gwene gu mpiki gwakumanyisya inunu ni mbibi gho ungalyaga, linga ulile itolo gwisakufwaga lisiku lilyo.” Loli u setano alinsyobile unkasi wa Adamu. Setano ali wandumi gwa Kyala, po alyandile ukanikana nu Kyala uyu alimpelile. Alonda ukuya unkulumba ukindapo pa Kyala. Yonongwa Kyala alinsopile pa kisu kya pasi ufuma kumwanya, kangi setano alinkuya m’ndugu wa Kyala. Setano umbibi alisile ku nkikulu munjila ya njoka. Ali kunsyoba ukuti, mutisa kufwaga linga mulile umpiki ugwakumanyisya imbibi. Unkikulu alile nukumpako simo nu ndume. Bo balile balinkwimanya ukuti balibwasi. Basimenye ukuti bakalimpilikile Kyala kangi ubukamu nu Kyala bumalike. Balinkusona amani galinkuya fisepe fyakufwala nukwibilila pamaso pa Kyala. (Ulwimbo)
Ikifwani Kya Buna Adamu Nu Nkikulu Panja Pa Ngunda
Ubwandilo 3:14-24
Apa tukuketa ifi fyabombiwe bo Adamu nu nkasi gwake pakusita kupilikila. Kyala abapele ikilango pakusita kupilikila indagilo, popapo Kyala alinkuyibula injoka alinkuti, “Papo ubombile imbibi sisisi, ugunigwe ukukinda ifitimigwa fyosa nifinyamana ifya ndisu.” Ukufuma nkabalilo kala setano ali ndugu gwa Kyala nabandu. Kyala alinkuti bosa aba bikupapigwaga mwa Adamu nu nkasi gwake bisa kuntolaga setano. Yesu abombile sis isi bo afwile panongwa ya mbibi sya nkisu kya pasi, afwile, nukusyuka mmbufwe.
Kyala alinkuti ku nkikulu, “Nisakukupaga ubutolwe bu bwingi nkabalilo kakupapila abana.” Untwa Kyala alinkumbula Adamu alinkuti, “papo ulitike ilisyu lya nkasigo ulile iseke sya mpiki, unfu gugunigwe. Kwisa kufyaghagha ifyakulya mukwiyula mpaka infwa yako. Untwa Kyala abasosisye mu ngunda. (Ulwimbo)
Ikifwani Kya Buhano Noa Ni Ngalaba
Ubwandilo 6:1-22
Abana ba Adamu na Eva bali bingi fiyo. Bakongile injila ya setano nubomba imbibi pamaso pa Kyala. Kyala alinkusulumania panongwa yakuti ampelile umundu. Umundu yumo itolo yo alimpilikile Kyala. Ingamu yake yo Noa. Isiku limo Kyala alinkuyoba na Noa alinkuti, “…nikubapyutaga pa kisu abandu aba nabapelile… Pakuti ikisu kiswile nu bwite… utendekesyege ingalaba yako.” Ingalaba bwato bunywamu.
“Nisa kutuma umwelesyo pa kisu ukuti gupyutege fyosa ifya bumi pa kisu. Loli nikubikaga ulwitikano pakati pamyako nanine. Ingilaga mu ngalaba yuyugwe nu nkasi gwako, nabanako abalumyana, nabakasi babo. Ifya bumi fyosa ifya lukonaluko gwise gwegengepo ifinyambala nifikikulu ifinyamana ni njuni, ukuti fiyege nubumi. Gwise gwegengepo ifyakulya ifya luko losa ifyako ugwe nifya bumi fila.” Kyala alimbulile Noa alinkuti atendekesyeghe ingalaba. Noa alinkusibomba syosa ukufwana namumo Kyala alimbulile. (Ulwimbo)
Ikifwani Kya Buhano Nakimo Umwelesyo Unywamu
Ubwandilo 7:1-24
Bo amalile popanga ingalaba, Noa nabanyumba yake nifinyamana fyosa balingile mu ngalaba. Kyala aligele pa pikifigo. Bo gakindile amasiku mahano namabili ifula yalyandile ukutima. Yatimile amasiku amalongo mana pamusi na pakilo. Inyibuko syosa sya pasi isya misi silinkwiguka ikisu kyosa kyasatanile na misi. Abandu nifinyama fyosa ifi fyali panja pa ngalaba fyafwile. (Ulwimbo)
Ikifwani Kya Buhano Nabubili Ikipingafula Nulwitikano Na Kyala
Ubwandilo 8 kanandi 13 mpaka 22; 9 kanandi 16 mpaka 17
Noa nabanyumba yake nifinyamana bali mu ngalaba ukindapo ikinja. Bo ifula yimile ukutima, ikisu kya lyumile. Abandu bali nkusoka bosa mu ngalaba. Noa ayengile ikigemo kya Kyala buno mukuketela apo.
Alinkwegapo ifinyamana nugoga nukwikemesya pakigemo kila, ukuya ilikemo ilyokye. Untwa ahobwike nalyo nubika kipingafula mmwanya. Untwa abikile ulwitikano ukuti ndisa kughogha kangi ifya bumi fyosa nu mwelesyo. (Ulwimbo)
Ikifwani Kya Buhano Nubutatu Ingasya Ya Babeli
Ubwandilo 11:1-9
Kyala alimbulile Noa nabanake abanyambala ukuti bapapane nukwisula nkisu kyosa. Loli abisukulu bakali bakupilikila. Bakalimpilikile Kyala, balinogw ine ukuyenga akaya akakulumba ukuti ingasya yake yikafikege kumwanya. Kyala aketile akaya kala ningasya yake. Kyala aketile ukusita kupilikila kwa bandu nukwibona kwabo. Kyala alinkuti, “Abandu bali ninjobelo yimoyene balyandile ukubomba bo sisisi, oko tusuluke pa kisu tukayilonganie injobelo yabo ukuti bangapilikanaga.”
Ikisyo ikyo abandu batopilikania kangi. Balekile ukuyengha akaya kala nukubalanikana pakisu kyosa kya pasi. (Ulwimbo)
Ikifwani Kya Buhano Nabuna Yobu Ikuntufya Kyala
Yobu 1:1-12
Apa tuketa umundu ingamu yake Yobu. Ikupanga ikemelesyo ilikemo ilyokye kwa Kyala. Yobu antufyaga Kyala gwa bwanaloli kangi atakangongagha injila ya setano. Yobu ali nabana abanyambala bahano nababili, naba kikulu batatu kangi apangagha ilikemo kwa Kyala mbuyo mwa banake. Yobu ansumagha Kyala ukuti amuhobokele imbibi sya banake linga bamonangile Kyala munjila simo. Kyala ahobwike na Yobu. Amusayile kangi ali gwa fyuma . Yobu ali nifinyamana fingi nabambombo abingi fiyo. Ilisiku limo Kyala alimbulile setano ukuti ahobwike na Yobu. Setano atili kwa Kyala, Yobu akuntila Kyala pa nongwa ya ifi alinafyo papo alinkabi. Setano alinkuti kwa Kyala,”Linga umpokile fyosa ifi umpele Yobu, abagile ukuhelula pa bwelu itolo.” Kyala asimenye ukuti setano ntungulu, kangi asimenye ukuti Yobu ali nunu yuyo anhobosyaga Kyala mwene. Kyala alimwitikisye setano ukuti ege fyosa ifya Jobu ukuti angele. (Ulwimbo)
Ikifwani Kya Bulongo Ulila Kwa Yobu
Yobu 1:13-22
Ikifwani iki kyunangisya ukubabiwa ukunywamu kwa Yobu. Abambombo bake balisile namasyu agankunyomosya fiyo. Ugwambombo gwa kwanda alinkwisa obopa ukumbula Yobu ukuti, “abalugu balisile nugoga abambombo bosa nuhiya in’gombe nimbunda.” Yope yuyuyu bo akali ikuyoba, alinkwisa uyungi alinkuti, “umoto gwa Kyala gusulwike ukufuma kumwanya, gokikye ing’osi pampene nabatimi bosa bapyutigwe.” Ugwa mbombo gwa butatu yope alinkwisa alinkuti, “ifilundilo fitatu ifya ba kikolo fipupile ingamila fibukile nasyo.” Yope uyungi alinkwisa alinkuti, “abanako abanyambala nabakikulu bali pakulya nukumwa nnyumba, popapo kalinkwisa akafulafumbi nukugwisya inyumba bosa bafwile.”Yobu bo apilike sisisi, alinkumwa inywili, alinkwitaga pasi alinkuti, “uNtwa alimbele, lilino uNtwa yuyo mwene egile; ayitufigwege ingamu ya uNtwa Kyala.” Muli syosa sisisi Yobu alinkusita nukutula inongwa nukundaga Kyala. (Ulwimbo)
Ikifwani Kya Kalongo Nakimo Yobu Otamiwa
Yobu 2:1 - 41:34
Setano aketile ukuti Yobu antilaga Kyala, alinkumbula Kyala ulinkuti, “ugupalamasye umbili gwake, polelo usikete atisakuhaba ukuhelula pa bwelu itolo.” Kyala alimwitikisye setano ukungela Yobu. Alinkumfunda ni mbungo. Yobu alinkubuka panja ukwega uluyo lwandeko lo alinkwitunila nalo. Unkasi gwake alinkuti,”ulekile fiki unkuhelula Kyala gwenda nukufwa?” Yobu alinkumwamula alinkuti, “Ngimba tukwambililaga fifinunu itolo kwa Kyala, tutikwambililagha ifibibi mma?” Popapo Kyala anangisye ubukulumba bwake na mahala gake pa Yobu. (Ulwimbo)
Ikifwani Kya Kalongo Nabubili Kugomoleligwa Kwa Yobu
Yobu 42:1-17
Ikifwani iki Yobu agomoleligwe ukuya kanunu kangi ali nkabi. Mmbabule muno syalyendile. Yobu bo agene nu Kyala asimenye ukuti yo mwene maka gosa kangi apindwike namuno abwagile ubukifu ubwakulalusya injila sya Kyala. Lilino Kyala ayobile nunnine gwa Yobu ingamu yake Elifazi alinkuti, “ngalele na nugwe na binako namanga mukayoba ubwanaloli mma pa mbombi gwangu Yobu.”
Kyala ababulile ukuti babuke kwa Yobu bakikemesye ikemo ilyabo ilyokye ukuti umbombi gwake Yobu akabiputile. Kyala yope ayobile ukuti ikubahobokelaga imbibi syabo. Yobu abiputile abamanyani bake, Kyala apilike ulwiputo lwake. Bo abiputile abamanyani bake Kyala alingomolile ubununu ni fyuma fyake. Abamanyani ba Yobu balisile nabakamu bake pa kulya nagwe nukuntwalila ifyabupi. Kyala alimpele abana abanyambala bahano na babili, nabana batatu abakikulu abamogi. Yobu alikele pa kisu nuketa abisukulu bosa nukufwa bo mundu nkangale fiyo. (Ulwimbo)
Ubwandilo Nu Kyala Ulubafu babubili: Ubwandilo
Leka mmbabule isya mundu ingamu yake Abramu. Alimpilikile Kyala kangi ukufuma mmyake abandu abingi basayigwaga. Lino linga mwapilika ulwimbo ulu, mwigule ikifwani iki. (Ulwimbo)
Ikifwani Kya Kalongo Nubutatu Abramu Ikuleka Akaya Kake
Ubwandilo 12:1 - 13:4
Ikifwani iki muketa Abramu nu nkasi gwake Salayi, Loti, umwana wa nnuguna nabambombo bake. Bali pa bwendo ubutali ukufwana namumo Kyala ayobile nu Abramu ukuti, “Usokemo nkisu kyinu, nambakamu bako, na ba nyumba mmyako ubukege ku kisu iki nisa kukunangisyaga. Nisa kukupelaga ukuya kikolo ikikulumba, kangi nisa kukunangisyga ugwe nu kuyimika ingamu yako, abandu bisa kusayiligwa mmyako ugwe.” Abramu asubile ulwitiko lwa Kyala. Umwene na bandu bosa ali nabo pa bwendo kubuyo bwa Kanani. Bo ali kula Kyala alimbonikile alinkuti, “abanduyungu lwako bisa kukikabaga.” Abramu bo afikile kubuyo bwa Negabu kubusokelo ilibusa ku Kanani, injala yagwile nkisu kila, kitaliko ikyakulya ikyakuti balye. Abramu na bandu bake balinkubuka nkisu kya Egiputo ukuti bakalonde ikyakulya. Panyuma agomokile ku Kanani panongwa yalusubilo nulwitiko nu Kyala gwake. (Ulwimbo)
Ikifwani Kya Kalongo Nabuna Abramu Nu Loti
Ubwandilo 13:5-18
Abramu nu Loti balikele pampene ku Kanani. Bali nifinyamana fingi fiyo bunobuno ikisu kyali kinandi ukuti bikale bosa babili. Abatimi ba Abramu nu Loti balikulwana. Popapo Abramu alinkumbula Loti alinkuti, “Kungayangapo ukulwana pakati pamyako nanine, kangi napabatimi bangu nabako, buno tuli banyamundu.” Abramu alimbulile Loti ukuti asalepo ulusoko lwa Yordani, uku twaliko utwaya twakwitughalapo. Loti alinkwega utwaya utwa muntebela mbupipi nkaya ka Sodomu. Abandu abankaya ka Sodomu bali banyongafu fiyo. Bakalinhobwisye Kyala. Abramu alinkuyenga nkaya ka Kanani, Kyala ayobile nayo kangi, alinkuti, “Ikisu kyosa iki kukikibona, ngwisa kukupa na bosa aba bikupapigwaga mmyako.” (Ulwimbo)
Ikifwani Kya Kalongo Nabuhano Abramu Ikwagana Nu Malafyale Wa Lutengano
Ubwandilo 14:1-24
Loti bo ikwikala muntebela, ubwite bwalyandile. Loti nabanyumba yake bakoligwe palikimo nabandu bosa aba mu Sodomu. Abramu nabasilikali bake babukile ukuti bakamwabule Loti munyololo. Babatolile bosa abalugu, nu kubabula bosa abamungoye, nupoka ifindu fyabo fyosa.
Bo bofuma kubwite balyagene nu malafyale, muno muketela pa kifwani ikyo. Ingamu ya manafyale ali yo Melekizedeki. Ali malafyale gwa pabuyo bwa Salemu, usanusya “ulutengano.” Melekizedeki ali mputi gwa Kyala. Melekizedeki alikutwala ikisyesye nu bwalwa kwa Abramu. Abramu alimile pa maso pa Melekizedeki nukuntwalila ifya bupi. Umalafyale gwa ku Sodomu akalondaga yope ukumpa ifya bupi Abramu nongwa yakubapoka abandu bake. Loli Abramu akalyambilile nakamo ukufuma ku malafyale umbibi yula. (Ulwimbo)
Ikifwani Kya Kalongo Nubuhano Nakimo Abramu Ni Ndondwa
Ubwandilo 15:1-21
Kyala bo ampokile Loti na bandu bosa aba mu Sodomu, Loti agomokile kukaya akaniongafu. Kyala alinkuti kwa Abramu, “Abramu ungatilaga, yo Une ngulu yako, ifi nikukupaga ugwe fikuyaga fyingi itolo.” Loli Abramu akahobwike panongwa yakuti Kyala akalimpele ubakwingila mmyake linga afwile. Kyala alinkusoka panja na Abramu alinkuti, “Keta kumwanya ubale indondwa, linga ubayile ukusibala.” Popapo alinkumbula alinkuti, “mo mumo bisakuyaga ubwingi ubwa nduyungu lwako.” Abramu alimwitike uNtwa palema akali nu mwana nayumo. (Ulwimbo)
Ikifwani Kya Kalongo Nubuhano Nabubili Umwana Unyambala Ishimaeli
Ubwandilo 16 - 17
Keta! Abramu ali nu mwana unyambala. Umu mosyayilile. Abramu alikele nkaya ka Kanani ifinja kalongo, alinkulindilila ukuti Kyala amupe ulwitikano lwake pa Sarayi, unkasi gwake, akali nu mwana nayumo. Sarayi ali nu wambombo gwake ingamu yake Hagara. Sarayi unkasi gwa Abramu alinkumwega Hagara umbombi gwake unkikulu, alinkumpa undume. Inyiho mosyayilile nkabalilo kala. Hagara alinkuya nikifuba. Sarayi silinkumbaba bo umbombi gwake ali nikifuba, alinkumbombela imbibi Hagara, ukuti abope. Uwandumi gwa Kyala alyaganile nu Hagara nukumpembusya. Alimbulile ukuti, “kwisa kupapaga umwana undumyana, gwise umpege ingamu ya Ishimaeli, papo uNtwa abubwene ubutolwe bwako.” Ishimaeli yikung’anamula “Kyala opilika.” “Umwanake yuyuyo isakuyaga bo yi mbunda ya mmatengele isa kulwaga nabandu bosa, kangi nabandu bosa bisa kulwaga nagwe, mbumi bwake bosa isa kuyaga gwakukindana na bakamu bake bosa.” Ishimaeli apapigwe nukuti bo ukulile aliyo Tata wa bandu baki Arabu. Ifinja kalongo na fitatu bo apapigwe Ishimaeli, Kyala alisile kwa Abramu nukumubula ukuti, “Yone Kyala umwene maka gosa: gwendege nanine, kangi uyege mpelelesye. Keta ngubika ulwitiko na nugwe; kwisa kuyaga gwisabo gwa fikolo fi fingi. Lino utisa kubilikigwaga kangi Abramu, ingamu yako lino gwe Abrahamu, papo ngupelile ukuya gwisabo gwa ba fikolo fifingi.” Panongwa ya ngamu imbya iyi alimpele, Abrahamu asimenye ukuti yo Tata wafikolo. Kyala alinkuti kwa Abrahamu, “Ikisu kya Kanani…ngwisa kukupaga naba fikolo bosa aba bikwisa nyumba myako kangi ngwisa kuyaga Kyala gwabo.” (Ulwimbo)
Ikifwani Kya Kalongo Nuhano Nubutatu Sara Alinkuseka
Ubwandilo 18:1-15
Isiku limo balisile abandumi ba Kyala pakifigo kya hema kya Abrahamu. Abrahamu alinkolile Sara, alinkumbula ukuti atendekesye ifyakulya, nukuti abatendekekisye umwene abahesya bala. Abandu bala balindalusisye Abrahamu balinkuti, “Alikugu unkasi gwako Sara?” Abrahamu alinkwamuka alinkuti, “Ali mu hema mula.”Popapo yumo nkati mbandu bala yuyo ali yoyu Kyala alinkuti, “ngwakwisa kangi kumyako nkabalilo bo kakaka, po yope Sara isakuyaga nu mwana undumyana.” Bo apilike Sara alinkuseka mwene itolo papo, akangele nukuti akabagile ukupapa kangi. Akali nulusubilo. Kyala alinkuti kwa Abrahamu, “Fiki Sara ikuseka, kangi ikuyoba ukuti, ‘kali naloli nisakupapagha umwana apa bo ngangele?’ Ngimba kaliko aka kakuntola Kyala? Mma ngwakwisa pa kabalilo aka kimikigwe, nkabalilo kako, Sara isakupapaga umwana.” (Ulwimbo)
Ikfwani Kya Kalongo Nubuhano Nabuna Abrahamu Akwiputila Akaya Ka Sodomu
Ubwandilo 18:16 - 19:29
Abahesya batatu bala balinkusumuka balinkubuka. Abrahamu ali nkwakubasindikila ku njila. Baketesisye akaya ka Sodomu nukuti Kyala alimbulile Abrahamu ukuti ikuya pakwendela akaya ka Sodomu. Kyala alinogwine ukonanga ikisu kya Sodomu na Gomora nongwa yakuti abandu bali baniongafu pamaso pa Kyala. Abrahamu alinkumbwike Loti alinkuti, “Kyala kupyutaga abagholofu nabaniongafu pampene? ... papo yogwe ndongi gwa kisu kyosa yo ati asite ukubomba isya bugholofu?” Abrahamu alinsumile Kyala alinkuti, “linga gwagilemo abagholofu kwisa kubonangaga panongwa ya baniongafu.” Kyala alinkuti, “ndisa kupyutaga mma Sodomu panongwa ya bandu bala kalongo abagholofu.” Untwa alindekile Abrahamu bo alekile uyobesania nagwe, yope Abrahamu alinkubuka kumyake. Loli bakalyagiwemo abagholofu kalongo nkaya ka Sodomu. Abandumi babili balisile ku Sodomu, baketile ubuniongafu bwa bandu. Abandumi balimbulile Loti naba nyumba myake ukuti asokemo mu Sodomu, kangi bangaketaga ku nyuma panongwa yakuti Kyala abapelile ikisa. Kyala atumile umoto ukufuma kumwanya pa kisu kya Sodomu na Gomora nabosa abaniongafu aba balikele pa kisu bapyutiwe. Loti naba nyumba myake babopile nkabalilo kala kala, loli bobikwenda pa njila, unkasi gwa Loti alinkuketa kunyuma, alinkwipela ukuya ibungila lya munyu.
Abrahamu alyandile ukundaba Kyala ukuti abapoke bosa abagholofu. Loti nabanake babili abakikulu ba ponile panongwa ya kuti Kyala akumbwike ulwitiko lwake nu Abrahamu pakumwiputila u Loti. (Ulwimbo)
Ikifwani Kya Malongo Mabili Ikemelesyo Lya Abrahamu
Ubwandilo 21:1 - 22:19
Bo Sara ali ni finja amalongo mahano na mana alinkupapa umwana unyambala, pakabalilo kako Kyala ayobile nu Abrahamu. Abrahamu ali ni finja mia yumo. Balimpele ingamu Isaka, iyi yung’anamula “lusekelo.” Bo Isaka ali nnandi, Kyala alingelile Abrahamu. Kyala akalonda ukunketa Abrahamu linga akumpilikila. Kyala alinkuti, “Umwegege umwanako Isaka, uyu yo yumoywene ntigha, nganigwa myako, ukikemesye pamaso pa myanngu. Abrahamu alimpilikile Kyala. Alyegile umwanake Isaka nukumpimbisya imbabu, alinkwega umoto nu lubo ukuti ambole umwanake. Abrahamu bo binkwenda, Isaka ilindalusisye ugwise alinkuti, “Ka akang’osi ka kwikemekesya ilikemo ilyokye kali kugu?” Abrahamu alinkumwamula alinkuti, “Gwe mwanangu, Kyala ikwakutupa akang’osi kakwikemekesya alikemo ilyokye.” Abrahamu alinkuyenga ikigemo kya kwikemekesyapo. Abrahamu alinkukwaba ulubo ukuti ambole umwanake, ugwandumi gwa Kyala alinkumbilikila Abrahamu alinkuti, “Abrahamu, ungangoghagha umwanike, ungambombelaga simo imbibi, lilino po menye ukuti kuntila Kyala naloli, papo ukakana ukumba Une umwanako yuyo yo yumoywene ntiga.” Popapo Abrahamu alinkukelengania alinkuyibona ing’osi yikolile ndusingi. Yo alikwikemesya ukuti yo yiyeghe ikemo ilyokye mbuyo bwa mwanake. Popapo Kyala alinkuti, “Nisa kukusayagha naloli kangi, ukufuma nyumba yako ifisu fyosa fikwisa kusayigwagha, panongwa ya lwitiko lwako.” (Ulwimbo)
Ikifwani Kya Malongo Mabili Nakimo Abrahamu Nu Mbombi Gwake
Ubwandilo 24:1 - 25:11
Bo Abrahamu akangele fiyo, alinkolile umbombi gwake alinkuti, “Mbapo ulobe lwako, tufinge ukuti ukamwegele umwanangu unkikulu ukufuma kubakikulu ba nkisu kya Kanani.” Umbombi gwa Abrahamu alimpilikile, alinkusumuka ukubuka nkisu kya Nahori. Bo afikile alinkunsuma Kyala ukuti andongosye pa kumwegela Isaka unkikulu ununu. Rabeka undindwana umogi alinkusuluka ufuma ntwaya ukwisa ukunega amisi pa kisiba. Akalondaga kangi ukusinegela ingamila kalongo isya mbombi gwa Abrahamu mumbwigane bwake.
Umbombi gwa Abrahamu asimenye ukuti Kyala anangisye unkikulu uyu kangi yoyuyo andondaga. Bo andalusisye unkikulu alyagile ukuti yo mwisukulu wa nnuguna gwa Abrahamu. Umbombi gwa Abrahamu alintufifye Kyala pamwamuka ulwiputo lwake nukundongosya pakumwegela unkikulu Isaka. Abrahamu afwile bo ali ni fyinja mia yumo namalongo mahano namabili, kangi nifinja fihano. Ubumi bwake bosa alinkusubila Kyala nukukonga ulwitikano. Yonongwa yake Kyala amusayile. Kyala numwisyughu ikubasaya bosa abo bikusubila mmyake bubobuno abombile Abrahamu. (Ulwimbo)
Ikifwani Kya Malongo Mabili Nububili Ukupapigwa Kwa Yesu
Matai 1:18-25; Bagalatia 4:4-5
Amasyu ga Kyala ga bwanaloli, Kyala gatikutungulupa mma. Kyala alimbulile Adamu ukuti isa kutumaga unsaligwa gwake yo isa kuntolaga setano. Kyala alinsokile Noa ukuti ikuya pakubapyuta bosa abaniongafu. Kyala alindongwisye Yobu ukuti olonda ubununu ufuma ku myitu.
Nkifwani iki muketa umwana ingamu yake yo Yesu. Mkabalilo kake apapiwe nkaya ka Kanani, aka kali nkuyobigwa Isillayeli. Unna gwa Yesu ali Maria uyu afumile mulubatiko lwa Abrahamu nu Isaka. Maria ali ndindwana unsita kumanya unyambala apa akapiwaga Yesu. Yesu akali nu gwise pa kisu iki. Kyala yo ali gwise. Yesu yo ali Untwa gwa lusayo ku kisu kyosa kya pasi. Yesu alisile ufwanisya ulwitiko lwa Kyala ukuti asantole setano. (Ulwimbo)
Ikifwani Kya Malongo Gabili Nubutatu Imfwa Ya Yesu
Yohane 19:34-42; Bagalatia 3:13-14
Bo Yesu akulile alinkubamanyisya abandu injila ya Kyala. Yesu anangisye ifika ifingi fiyo ukubasisimikisya abandu ukuti afumile kwa Kyala. Loli abandu bakali nulusubilo myake. Yesu balimpayikile nunkomela nimisumali pakipingika, nukundasa nigwego uketa linga naloli afwile.
Kyala alimbulile Adamu ukuti isa kufwaga linga alile umpiki. Bopapo twesa tukampilikila Kyala tubagiligwe ukufwagha. Mukumbukegha Kyala alimpele Abrahamu ing’osi iya kwikemekesya mbuyo bwa Isaka. Munjila yiyo Kyala, mbuyo bwakuti abandu bosa babukeghe kufwa ya bwilabwila, yofundo yiyo alintumile umwanake yumoywene ntiga, Yesu, ukutufwila uswe nongwa ya imbibi syitu. Imbibi syitu situpagwile uswe nu Kyala. Yesu yo njila ya kwa Kyala. (Ulwimbo)
Ikifwani Kya Malongo Gabili Nubuna Yesu Mumi
Yohane 20:19-29
Abamanyani ba Yesu babikile umbili gwa Yesu mwipumba. Yesu alitugele mwipumba amasiku matatu. Alinkusyuka mbufwe. Yesu ayitolile ifwa papo ali mwana wa Kyala. Bo asyukile alinkubonekela kubafundigwa bake ali kuya pakati pabo. Balinkuswiga bo bambwene Yesu. Unfundigwa yumo ingamu yake Tomasi akalipo bo Yesu abasetukile abanine. Tomasi alinkuti, “Linga ngaketa amakoko ga misumali mmaboko gake, linga ngabikamo ulobe muno yalimo imisumali, nukubika ikiboko kyangu palubafu lwake, ndisakwitikamo siku.”
Lelo bo gakindile amasiku mahano na matatu, abisile kangi abafundigwa. Keta ikifwani iki. Yesu alinkunangisya Tomasi amakoko ga misumali maboko gake, alinkumbula Tomasi alinkuti, “twala ulobe lwako kuno ubike pa lubafu lwangu. Ungayaga unsita kwitika loli gwitikege itolo. Basayigwa aba bikwitika bo bataketa.”
Tungayaga bo Tomasi unsita kwitika Kyala. Kyala alimbulile Adamu ukuti, nisa kutuma umundu uyu isa kuntola u setano. Bo Yesu afwile pa kipingika kangi asyukile mbufwe, ukuti antole setano. Setano akanamaka pa bandu aba bikusubila nukumpilikila Yesu. Isi syosisyo Kyala ayobile mulwitikano lwa Abrahamu. Kyala alimbulile Abrahamu ukuti ikisu kyosa kya pasi kisa kusayigwaga myake. Ulusayo ulu lo lwakutupoka ku mbibi syitu nukuti twikalege nu kuntila mbumi bwitu bosa. Ulusayo lwa lisile mwa Yesu. Tubagile ukulwambilila ulusayo ulu linga tusubila mwa Yesu nupilikila amasyu gake.


text: 1 Kupwa kwa lufu lwa Yoshua,+ bene Isalela* baipangula Yehova+ amba: “Le i ani motudi’mu usa kukanda dibajinji kukalwa na bene Kenani?”2 Yehova walondolola’mba: “Yuda ye usa kukanda.+ Talai! Nsa kupāna* ntanda mu makasa andi.”3 Ebiya Yuda wanena mwanabo Shimioni amba: “Kanda nami mu ntanda*+ yobampele tukalwe na bene Kenani. Kupwa nami nsa kwenda nobe mu ntanda yobakupele.” Penepo Shimioni waenda nandi.4 Yuda pa kukanda, Yehova wapāna bene Kenani ne bene Pedizi mu maboko abo,+ banekenya bantu 10 000 mu Bezeke.5 Batana Adoni-Bezeke mu Bezeke, balwila nandi monka, banekenya bene Kenani+ ne bene Pedizi.+6 Adoni-Bezeke pa kunyema, bamulonda lubilo bamukwata, penepo bamuketa byala ne maná a mukumo.7 Ebiya Adoni-Bezeke wanena’mba: “Kudi balopwe 70 baketelwe byala ne maná a mukumo, baboyanga byakudya munshi mwa meza ami. Leza waundubwila monka monalongēle.” Kupwa bamuselela ku Yelusalema,+ wakafwila konka.8 Ne kadi, bana-balume ba Yuda balwa na Yelusalema+ bamukwata; bamukubija yense na kipete basōka ne kibundi.9 Kupwa bana-balume ba Yuda batūka kukalwa na bene Kenani bekalanga mu ntanda ya ngulu ne mu Nengeba ne mu Shefela.+10 Ebiya Yuda waenda kukalwa na bene Kenani badi bashikata mu Hebelona (Hebelona wadi witwa dibajinji bu Kidiata-Alāba), baonakanya Sheshai, Ahimana, ne Talamai.+11 Batamba kwine’kwa baenda kukalwa na bekadi ba Debile.+ (Debile wadi witwa dibajinji bu Kidiata-Sefele.)+12 Ebiya Kalebu+ wanena’mba: “Yewa ukanekenya Kidiata-Sefele ne kumukwata, nkamupa wami mwana Akesa ke wandi mukaji.”+13 Penepa Oteniele+ mwanā Kenaza,+ nkasandya Kalebu, wekikwata. Nandi wamupa wandi mwana Akesa ke wandi mukaji.14 Ino Akesa paadi wenda ku njibo, wamuzenza alombe shandi ntanda. Kupwa Akesa watūka pa wandi mpunda.* Kalebu wamwipangula’mba: “Le usaka bika?”15 Nandi wamulondolola’mba: “Nakwisāshila ngesele dyese, mwanda waumpele kipindi kya ntanda kunshi;* mpe ne Ngulote-Maime* mwine.” Ebiya Kalebu wamupa Ngulote wa Kungala ne Ngulote wa Kunshi.16 Penepo lutundu lwa bene Kena,+ muko wa Mosesa,+ lwakanda tamba ku ntanda ya mikoma+ na bantu ba Yuda baenda mu ntanda mutuputupu ya Yuda kunshi kwa Alada.+ Baenda kwine’kwa bashikata mu bukata mwa bantu.+17 Ino Yuda waenda na mwanabo Shimioni, batamba bulwi bene Kenani bekalanga mu Zefate ne konakanya bekyonakanya.+ Penepo bainika kibundi’kya bu Holama.*+18 Kupwa Yuda wakwata Ngaza+ ne ntanda yakyo, Ashekelona+ ne ntanda yakyo, ne Ekalone+ ne ntanda yakyo.19 Yehova wadi na Yuda, bayata ntanda ya ngulu ke yabo, ino kebabwenyepo kupanga bekadi ba mu dilungu,* mwanda badi na makalo a bulwi adi na bikwakwa bya byuma.*+20 Bapa Kalebu Hebelona, monka mwalaile’kyo Mosesa,+ nandi wapanga’mo bana basatu ba Anaki.+21 Ino bene Benjemani kebapangilepo bene Yebushi bekalanga mu Yelusalema, o mwanda bene Yebushi bakishikete na bene Benjemani mu Yelusalema kufika ne dyalelo.+22 Mu kine kitatyi’kya, njibo ya Yosefa+ yakandile kukalwa na Betele, kadi Yehova wadi nabo.+23 Njibo ya Yosefa yakabelele Betele (papo kibundi’kya kyadi kitwa dibajinji bu Luzi),+24 ino batubedibedi bamona muntu utamba mu kibundi. Ebiya bamunena’mba: “Witulombole’po bidi dishinda dyenda mu kibundi, netu tusa kukulongela biyampe.”*25 Penepo muntu’wa webalombola dishinda dyenda mu kibundi, nabo bakubija kibundi kyonso na kipete, ino baleka muntu’wa ende ne kisaka kyandi kyonso.+26 Muntu’wa waenda ku ntanda ya bene Hiti waubaka’ko kibundi wekinika bu Luzi, kikidi na dino dijina kufika ne dyalelo.27 Manase kayetepo Bete-Sheane ne bibundi bidi mu bwendeji bwandi,* Tanake+ ne bibundi bidi mu bwendeji bwandi, bekadi ba Dola ne bibundi bidi mu bwendeji bwandi, bekadi ba Ibeleame ne bibundi bidi mu bwendeji bwandi, ne bekadi ba Mekido ne bibundi bidi mu bwendeji bwandi.+ Bene Kenani bakomene baendelela kushikata mu ino ntanda.28 Bene Isalela pa kwikala bakomo, baalamuna bene Kenani ke ba kwingila mingilo ya kuningilwa,+ ino kebebapangile’mopo bonsololo.+29 Efelaimi nandi kapangilepo bene Kenani badi bashikete mu Ngezele. Bene Kenani badi bakishikete mu bukata mwabo mu Ngezele.+30 Zebuluna kapangilepo bekadi ba Kitelone ne bekadi ba Nahalole.+ Bene Kenani badi bakishikete mu bukata mwabo ino baalamwinwe ke ba kwingila mingilo ya kuningilwa.+31 Ashela kapangilepo bekadi ba Ako ne bekadi ba Shidona,+ ba Alabe, ba Akiziba,+ ba Heleba, ba Afike,+ ne ba Lehobe.+32 O mwanda bene Ashela badi bakishikete mu bukata mwa bene Kenani bekalanga mu ntanda’ya, mwanda kebebapangile’mopo.33 Nafatale kapangilepo bekadi ba Bete-Shemeshe ne bekadi ba Bete-Anate,+ ino badi bakishikete mu bukata mwa bene Kenani bekalanga mu ntanda’ya.+ Bekadi ba Bete-Shemeshe ne Bete-Anate baikele ke ba kwibengidila mingilo ya kuningilwa.34 Bene Amole batyininye bene Dani mu ntanda ya ngulu, mwanda kebebalekelepo batūkile mu dilungu.*+35 O mwanda bene Amole bakomene bashikata mu Lūlu lwa Helese, Aiyalone,+ ne Shalabime.+ Ino bukomo* bwa njibo ya Yosefa pa kuvudila’ko,* baningilwa kwingila mingilo mikomokomo.36 Ntanda ya bene Amole yadi tamba ku mukuna wa Akelabimi,+ tamba ku Sēla kokanda.


text:
Hudson Taylor, umwi mukambausi wakatumidwe ku China mumusela wa 19th , aciindi cimwi wakalemba kuti:
Kumubisyi omwe-omwe, uuminidwe mukuli uulaa cikkelo, [Yahushua] umwaambila kuti, “Koboola kuli ndime kuno ulyookezye.” Pele nkobacili bantu bamwi bajisi lusyomo pele bacidadanyana kuminwa mikuli. Abalo balitambidwe mumajwi ngeenya aayo. Amumvwisisye majwi ookwa [Yahushua] aamba kuti, ikuti mulimo wako wakuminya, utayimpyi kulidadanyika kubeleka mulimo pe. Malailile Aakwe taali aakuti, “Koya ukabeleke. Utaleki kusikila umanizye,” mbuli muntu umwi mbwanga wasendekezya pe. Pele mukwiimpanya waawo, malailile Aakwe ngakuti, “Koyima kace, tula mulimo ansi, koboola kulindime kuno ulyookezye.” Kunyina pe noliba lyomwe Kristu naakasukuma muntu uukatede kuti azumanane kubeleka pe; kunyina pe naakatuma muntu uufwide nzala, uubulide nguzu, uucisidwe nokuba muntu wuuside kuti aye kuyoobeleka mulimo pe. Kubantu bali boobo, IBbaibbele lyaamba buyo kuti, “Koboola, koboola, koboola.”
Banakristu balisyomezyedwe kwa ciindi aciindi kuti lufutuko ncipego cakupegwa buyo citakwe muulo. Pele nokuba boobo, kucili muzeezo wakusendekezya kuti, muntu uusyoma weelede kucita cibeela camulimo cimwi kutegwa azumanane kufwidwa luzyalo akufutulwa. Lufutuko ncipego cakupegwa buyo citakwe muulo. Eeco muntu uusyoma awalo ncintu ncazumina, pele tee kayi mulimo wakwe ngwakulisungula akuteelela abuzuba, kulya zintu zisalala, kuliimya, kuzunda masunko azinyonyoono zimukopede, azimwi zinjaanji. Ede kuti taacita boobo, kulangilwa kuti inga wanyangwa cipego citawulwi ca lufutuko.
Umwi sikutongooka wansiku, Martin Luther, waakaka muzeezo wakusendekezya boobu. Walo wakabuzya mubuzyo wakuti: “Hena taali makani mabotu aakusyoma kuti lufutuko taluzyili muli ndiswe?”
Kulyaaba abuzuba, kuzunda masunko aazinyonyoono zizinga muntu, akupona buumi bweendelana a Mwami Yahuwah, zyoonse eezyo micelo buyo iilibonya mucipego ca lufutuko. Aboobo eeyo micelo, tiikonzyi, alimwi kunyina pe niinga yaba milimo yabululami iiyandika kutegwa muntu azumanane kubaa cipego cakupegwa buyo ca lufutuko.
Lufutuko lyoonse ndwakutambula buyo; kuleka kuvwozyegwa pe.
Tiili milimo ya bululami
Nkaambo aswebo kaindi twakali bafuba-fuba, bataswiilili, basweekede, bayandisya kucita zitondwa. Twakali bazike bazisusi zyaandeene-andeene. Twakali kukkala muzibi mbuli bbivwe. Bantu bakali kutucimwa aswebo twakali kucimana.
Pele ciindi bubotu aluyando lwa Yahushua Mufutuli wesu nizyakayubununwa, wakatufutula. Taakatufutula akaambo kamilimo iiluleme njitwakacita pe, pele akaambo kalweengelelo Lwakwe. Wakatufutula akutusanzya akutupa kuzyalululwa kupya abuumi bupya kwiinda mu Muuya Uusalala. Muli Yahushua Kristu Mufutuli wesu, Yahuwah wakatupa Muuya Uusalala camaanza obilo. Wakacita eezyi kuti tululamikwe muluse Lwakwe akuti tukakone buumi butamani oobo mbotulangila.(Taitas 3:3-7, NKJV)
Paulu ulizuunyene awalo kwaamba kuti: lufutuko taluli milimo imwi ya bululami muntu njaakabeleka amaanza aakwe pe. Pele, lufutuko nkweengelelwa buyo akuyandwa kuzwa kuli Taata. Kuyungizya waawo, tuuli mulimo wabasyomi kulisalazya mumoza pe. Kunze lyaboobo, eeco cijisi mulimo wakuzyalulula a “kusanzya muntu kuti ayakululwe” acalo ncipego cakupegwa buyo: Muya wa Yahuwah Lwakwe, nguutuminwa ku basyomi boonse basyoma kuti beengelelwe kwiinda mubulowa bwa Yahushua.
Lufutuko, lyoonse kuzwa lili, ncipego cakupegwa buyo.
Lyoonse alimwi kwiinda mu lusyomo
Lino Yahuwah watuyubunwida bululami Bwakwe munzila njalulamika bantu, nzila eeyi tiili yakubamba Mulawo pe. Naba Mozesi abasinsimi balazuminana kuti nzila yokwa Yahuwah njalulamikila bantu boonse, nkusyoma Yahushua Kristu kuli boonse basyoma.
Taakwe lusalululo pe; nkaambo boonse bakabisya, bakalezya kuba aabulemu mbuli bwa Yahuwah. Pele nkaambo kaluse lwakwe Yahuwah ulabalulamika. Eeci ncipego buyo caluzyalo kwiinda muli Yahushua Kristu wakabanununa. Yahuwah wakapa kuti mulufu lwakwe abe nzila yakulekelela zinyonyoono zyabantu bamusyoma. Eeci ncitondezyo cabululami bwa Yahuwah. Kale-kale Mwami Leza Yahuwah wakali kuleka buyo zinyonyoono zyabantu nkaambo kalweengelelo lwakwe. Pele ono wapa Yahushua kutondezya bululami bwakwe, kutegwa bantu bazyibe kuti Walo uliluleme alimwi nguululamika yooyo uusyoma muli Yahushua.
Sena muntu inga kalisumpula amakani aalufutuko? Peepe, takonzyi. Nkaambo kamulawo nzi? Naa milimo nzi? Peepe, pele nkaambo cintu cipati kuli Yahuwah tiili milimo, pele mulawo wa lusyomo. Aboobo tulakosozya kuti muntu ulalulamikwa kwiinda mulusyomo, kutali mukubamba Mulawo (BaLoma 3:21-28)
Kululamikwa ndibbala lipati ncobeni lyaamba buyo kuti lino muntu walanganyigwa kuti uliluleme. Eelyo muntu nalulamikwa, Yahuwah ubikka bululami bwa buumi bwa Yahushua butakwe cinyonyoono alufu lutakwe mulandu mucibaka ca muntu uusyoma. Lino nasamikidwe bululami bwa Kristu, muntu ulaimikila kunembo lya Yahuwah kabee kunyina naakacitide cinyonyoono pe.
Eeci ncipego cipati cabulemu, pele ncipego cizumanana kuleta zileleko ku muntu. Tacili cipego cakupegwa ciindi comwe buyo kwamana, pe. Webo tolulamikwi nootalika buumi bwa Bunakristu, mpoonya kociyandika kuzumanana kululamikwa kwiinda mubuumi bwakuliimya kulya akupona kotaciti cinyonyoono, peepe, nkaambo kuzunda cinyonyoono acalo ncipego cakupegwa buyo.
Ooyo mulimo ookwa Yahuwah
Pele Yahuwah ulivwubide alweengelelo lunji, alimwi wakatuyanda kapati kwiindilila. Nikuba kuti twakalifwide akaambo kazibi zyesu, wakatupa buumi abusena bwabulemu antoomwe a Kristu kujulu, kutegwa mumisela iicizya Walo akatondezye buvwubi bwa luzyalo Lwakwe bwiindilila zyoonse mukutufwida nkumbu kwiinda muli Kristu Yahushua. Nkaambo inywe mwakafutulwa aluse lwa Yahuwah kwiinda mukusyoma. Tiimwakafutulwa nkaambo kazeezyo nzimwakacita pe. Pele eeco ncipego ca Yahuwah, kutali camilimo yanu, aboobo muntu atalikankaizyi pe. Yahuwah nguwakatulenga. Twakalengwa muli Kristu Yahushua kuti tubeleke milimo mibotu, eeyo Yahuwah njaakatubambila kale-kale kuti twiicite akweendela muli njiyo. (BaEfeso 2:4-10)
Lufutuko kwiinda mu lusyomo ncecitozya muntu kukubaa lufutuko, kutali milimo webo njocita nocengulula meso aako kuzwa kuli Kristu akutalika kusumpula micito yamaanza aako. Inga muntu watalika akulidunda kuti ulikkutide eelyo naliimya kulya maccokoleti ngayandisya kapati, cakwaayanda ncobeni, pele nkaambo walo uyeeya kuti ajisi musamu uugwitinganya mubili, aboobo aliimya kulya nkaambo ooyo musamu ulaa ntenda kuli nguwe. Kunyina nonga walimvwa kusumpuka eelyo nobona Banakristu bamwi bacita cintu nceenya ayebo ncosisikizya kucita, pele nkaambo “munakristu wamasimpe teelede kucita / nokuba kulya / nokuba kunywa / akulangilizya cintu eeco,” ayebo ulaliimya akulilesya zintu eezyo caantangalala.
Muntu uulimvwa kusumpuka mumoza kwiinda bamwi, utondezya buyo mbwalaa penzi lyakuyandisya lufutuko kwiinda mumilimo yamaanza aakwe. Mukwiimpanya boobo, Paulu waamba kuti, ngu Yahuwah “wakatubamba kuti tupone antoomwe aKristu.” Aboobo mulimo wesu ngwa kusyoma nguzu zya cipego eeco ncaakatwaabila: “Ikuti yebo walilekelela zibi zyako amulomo wako, kuti Simalelo wesu ngu Yahushua, akusyoma mumoyo wako kuti Yahuwah wakamubusya kuzwa kubafu, yebo uyoofutulwa.” (BaLoma 10:9)
Mulengi wesu Nguutulengulula
Aboobo kuti naa muntu umwi kali muli Kristu, walengululwa bupya. Zintu zikulu-kulu zyamana; amulange zyoonse zyaba zipya. Ooyo wacita eezi ngu Yahuwah, walo wakayanzana andiswe kwiinda muli Kristu. Eelyo wakatupa mulimo wakukambauka luyanzano oolu. Lino tukambauka kuti muli Kristu, Yahuwah ulayanzanya bamunyika anguwe, tabalauki zibi zyabo. Aboobo watupa makani aaluyanzano oolu. (2 Bakolinto 5:17-19)
Mulimo wa nzila ya lufutuko ujatikizya zintu zinjaanji kuleka buyo kuyandisya kuvwuna babisyi kuzwa ku lufu luteeli pe. Magolelo eeni ngakubaleta kuti beendelane antoomwe batalike alimwi kumvwana cilongwe ciyumu nta a Mulengi wabo. Ooyu ngo mulimo uukonzya buyo kucitwa a Mulengi wesu Lwakwe alikke. Walo nguutulengulula mu cinkonzya Cakwe, akuyakulula mumoyo wabuntu oobo busalali mbutwakasweekelwa eelyo Adamu naakawida mu cibi.
Eeci ncipego citakwe muulo! Lino muntu uusyoma nasalazyidwe, utalika kuba “omwe” a Taata. Lino muciindi cakuti kalipenzya kuliimya zintu zibotu, ooyo muntu uusyoma natalika kucita kuyanda kwa Yahuwah, mubwini unoocita zintu nzyayandisya ncobeni. Ncenciceeci kuteelela ncokutakonzyi kukuvwuna muntu kuti ooko kuteelela kakuli kwakucita buyo ziluleme kuzyila mumoyo wako omwini. Kulikke kuteelela kuzyila mumoyo uusalala nkokutobela kutambulika ku Mwami Yahuwah, alimwi ooko kusalala boobo kujanwa buyo mucipego cakupegwa kuzwa kuli Nguwe.
Kusala nkukwako buno buzuba
Muuya Uusalala anabwiinga balati, “Boola!” Ayooyo uumvwa makani aaya aambe kuti, “Boola!” Kufumbwa uufwide nyota aboole anywe cabuyo maanzi aapa buumi. (Ciyubunuzyo 22:17)
Augustine waku Hippo, muna kritsu mutaanzi, sicikolo walwiiyo lwa buleza, aciindi cimwi wakaamba kuti: “Ooyo wakatulenga kakwiina uumugwasya takonzyi kutuvwuna kuti tiitwamuzumizya kutuvwuna.” Lufutuko, kutaanguna alimwi lyoonse kusikila kumamanino, ncipego cakupegwa buyo. Pele cili kuli nduwe kuti naa ulayanda kusala cipego eeco naa pe. Kukosozya ncaakaamba Augustine: Ooyo wakatulenga kakwiina lugwasyo luzwa kuli ndiswe, alimwi kakwiina uumuzumizya, ulatulengulula swebo mbweenya buyo kakwiina lugwasyo luzwa kuli ndiswe.
Aciindi cino, lufutuko ndulwako mukwesu, Kunyina cintu nconga wacita kuti uvwozyegwe cipego citakwe muulo cili boobo pe, kunyina milimo nokuba kuteelela nkokonzya kucita kuti uzumanane kupegwa cipego eeco pe. Lufutuko lulakuletela zyoonse nzyobulide kuti uyakululwe ube mucinkonzya ca bulemu bwa kujulu, alimwi eeco kusanganya antoomwe akuteelela kuzyila mu moyo uusalala akulitolaansi.
Yebo tokonzyi pe kuwina lufutuko. Nokuba boobo, yebo ulakonzya kutambula cipego eeco. “ Mbombubo kuli kulyookezya kubantu ba Yahuwah mbubuli mbwaakalyookezya Yahuwah mubuzuba bwaciloba. Nkaambo kufumbwa ooyo uunjila mukulyookezya kwa Yahuwah walyookezya kuzwa kumilimo yakwe, mbuli Yahuwah.” (BaHebulayo 4:9-10)
Kosala buno buzuba! Kotambula cipego ca Yahuwah ca lufutuko, mpoonya ayebo ulakonzya kulyookezya muli Nguwe.