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Ciyubunuzyo 17: Cishinshimi ca Bami bali Ciloba-Mwami wa Lusele Wazyibwa!
Lino tupona mubuleli bwa “mwami” walusele, poopo ucaalizya.
Tuyanda kulitola ansi mumuuya wakusinizya ncobeni, akwaabilana andinywe makani aakubbuka akuzuzika cishinshimi kwa “mwami walusele,” poopo ucaalizya, alimwi akaambo mwami walusele ncali Poopo Francis, kutali JPII mbuli mbutwakali kuyeeya kutaanguna, alimwi mbuli mbotwakalubizyide mukuteelela makani aaCiyubunuzyo 17. Mupailo wesu ngwakuti, okuno kunkamu ya WLC, kuti aabo bavwuntauzya kasimpe ncobeni bayootulekelela kukulubila ooku, mbuli mbotwalipa bupya kumulimo Wakwe kunembo Lyakwe Yahuwah, kuti kunyina pe notuyooimina naaba asyoonto muciimo citaluleme, nkaambo tuyandisya masimpe kubula mulandu kunembo Lyakwe, kakunyina kulubila mulusyomo lwesu. Ijwi Lyakwe talikwe kampenda; bupanduluzi bwesu nokuba boobo, bulaa tumpenda nkaambo kakuti tuli bantu. Pele aabo bavwuntauzya Jwi Lyakwe mukusololelwa aMoza Wakwe bayoosololelwa kuti bateelele Jwi Lyakwe lya Cishinshimi, muciindi Cakwe ncaakabikka.
Atutalike kusanyangula kusyoonto aawa akumwaabila twaambo ncotusyomena kuti Benedict XVI wakali mwami waciloba ncobeni wa Ciyubunuzyo 17:
- Bami bali ciloba ba Ciyubunuzyo 17
ciiminina malelo nokuba bami. Kunyina acimwi cintu catatu ncocinga caiminina
pe. Caandaano ca Ciyubunuzyo 17 coonse caamba makanaa Cikombelo ca Loma.
Kusanganya bami ba Ciyubunuzyo 17 mumalelo inga tiicaba cintu camaanu pe, pele
kuti twabbataika bami kumalelo, taakwe musyobo wakuswaanganya malelo abami
uunga wasika abupanduluzi bupedwe bwabami aabo, kapati kutobelanya mbocaamba
mubuleli bwa mwami wa ciloba, oobo bwakaambwa kuti buyooba buyo kaindi
kasyoonto. Kunyina bulelo mazubaano bukonzya kweelela kutola buyo kaindi
kasyoonto alimwi bunga bwatalikila aciindi cili munsaa kutalika bulelo bwa
mwami walusele.
- ”Munkanda” mukampango katatu ncintu
ciyandika kuti tubikkile maanu aciindi eelyo bupoopo nibwaanjila “munkanda”
mubweende bwa cikombelo. Eeci cakacitika muciindi eelyo bupoopo nibwaayaswa
cicisa calufu mu 1798, eelyo Napoleon naakatanda Poopo Pius VI kuti aye ku
Valence ku France. Musyule lya 1798, bupoopo bwakali atalaa bami munguzu,
baleli, abana babami kunyika yabukuwa. Alimwi mu 1929 bupoopo bwakali kondedwe
kubona kuti bamapoopo bakalikulela buyo mbuli bami mukabeela kanyika kali buyo
mahekele ali mwaanda mu Loma. (Kusikila mu 1860, bulelo bwaba poopo bwakali
kusikila cibeela catatu cacisi ca Italy. Kubalwa kwabami ba Ciyubunuzyo
kwaatalikilwa ali Pius XI.
- Mulongo waba poopo kuzwa kuli poopo Pius XI kusikila kuli Benedict XVI uleelela mubupanduluzi bwacishinshimi bupedwe mu Ciyubunuzyo 17 munzila zyobile: mubuleli bwamwami/poopo wacisambomwe (JPII), ooyo wakalela buleli bulamfu kapati ali boonse bami bali ciloba, alimwi ngopoopo uyakwiibalukwa kapati amusela ucaalizya. Ooyu mulongo wakayumya kutondezyegwa mukulekezya mulimo kwa Benedict XVI, ooko kwataali kulangilwa alimwi kwaanyandya nyika akuzungaanya Cikombelo ca Katolika.
Kuti mwami waciloba naakali Benedict ncobeni, aboobo citobela ncakuti poopo uutobela nguwe inga kanooli walusele. Ciyubunuzyo 17 tacizumizyi busena akataa bami nokuba akataa mwami waciloba awalusele. Nkaambo nzi JPII ncaatakalibonya kumamanino aabuleli bwa Benedict XVI? Hena kuno kunkamu ya WLC twakalubizya kutama citondezyo camwami walusele? Iiyi twakalubizya, alimwi nkaambo kaboobu, twalitola ansi katuyandaula kulekelelwa kuzwa kuli Yahuwah, Taata wesu wakujulu, alimwi akuli Yahushua Mufutuli wesu. Tulomba kulekelelwa kuzwa kuli sicikolo wa Cishinshimi ca Bbaibbele uli oonse, ooyo wakazuminide andiswe kuti JPII aakucengeezyegwa kuba muntu kuti uyooba “mwami” walusele.
Ino mbubuti mbotwaalubila mukuyeeya kuti mwami walusele/poopo inga uyoolicengezya kuba JPII? Mboobu:
“Mulindi uutagoli” ulaambwa cakutadonaika mu Bbaibbele kuti ncikkalilo camadaimona. Nkaambo kakuti mwami walusele/poopo wakali kuyandika kuzwa “mumulindi uutagoli,” twakalubila kweezyeezya kuti unooli umwi wabangele bakawa a Sataani kalicengeezya kuba umwi waba poopo bali ciloba. Twakasikila waawa nkaambo kakaambo aaka “alimwi munyama wakaliko,lino uutako, ngowalusele, alimwi ngumwi wabali ciloba” (kampango 11). Akataa bami bali ciloba JPII nguulibonya kuba aampuwo mpati alimwi uuzyibidwe kapati amusela uuno wamamanino. Aboobo ncintu cabuntu kweezyeezya kuti ikuti walusele kali daimona, uyoolipeekezya kuba JPII. Kaambo ka “mulindi uutagoli,” nokuba boobo, kalakonzya kwaamba kuti mwami walusele/poopo unikweendelezyegwa kapati a Saatani abangele bakwe bakawa munzila yataabwenwe muli bapoopo bali ciloba bakainda. Lino eeci calangika kuti mbobupanduluzi bululeme bwa mulindi uutagoli wa Ciyubunuzyo 17.
Kujatikizya kaambo kakuti “umwi nkwali” (kampango 10), twakabona zinjaanji zyatakeelede kuba moomo. Eelyo Johani naakapegwa cilengaano, wakatolwa kuciindi ca JPII. Cakali cintu cabuntu kuli Johani kutolwa kubulelo bwamwami mupati ali boonse bali ciloba. Kutola Johani kubulelo bwamwami walusele cakayumya kuti bami bali ciloba bakali bama poopo bali ciloba ncobeni, alimwi wacisambomwe wakasalwa nkaambo bulelo bwakwe bwakali bulamfu kwiinda boonse bapoopo bali ciloba, alimwi cimwi cintu cipati ncakuti wakali wiibalukwa, uuyandwa kapati kwiinda poopo uli oonse wamazubaano.
“Munyama wakaliko [kusikila mu 1798], alimwi uutako, [aciindi cabulelo bwamwami wacisambomwe, nkaambo nguzu zyabunyama zyakacili munkanda] ngumwi wabali lusele [pele mubulelo bwalusele, nguzu zyabunyama ziyoojokezyegwa kubupoopo], alimwi ngumwi wabali ciloba, [walusele, nokuba boobo nenguzu zyamunyama, pele ucili mwami mbweenya mbuli bali ciloba bakawa kale], alimwi nguuya mukunyonyoonwa [Walusele takayi kumbele, uyoonyonyoonwa akupenzyegwa calunya abami bali kkumi, eelyo nobayooibaluka ciimo camunyama usofweede]. (kampango. 11).
Ncili ciindi cikonzya kubelekela makanze aaSaatani kapati aakulibambila nkondo mpati: kuleta mwami wa lusele/poopo mbuli JPII (mbuli mbutwaali kusyoma kutaanguna), nokuba Francis I? Tulasyoma lino kwiinda kale kakwiina kudonaika kuti mukwaamba Francis I kuti nguubelekela Saatani, silucengo mupati, mbobupanduluzi nkaambo kazyitobela ansaawa:
- Eelyo basicikolo bacishinshimi nibaali
kulangila kubbuka kwa JPII, Saatani wakaleta mwami/poopo walusele
cakusisikizya, alimwi akumutambula nyika yoonse. Bunji bwesu notwakabikkide
kulangila kwesu akupeekezyegwa kuba JPII twakatyompwa kuti bulangizi bwesu
tiibwakazwidilila, alimwi [cuusisya] ncakuti bamwi balangilwa kuleka kusyoma zishinshimi zya Bbaibbele. Twabalomba aabo basunkwa
kuti balekezye bulangizi kuti batalekeli Saatani kuti abazunde akubakoma.
- Kucengeezyegwa kwa JPII nikwaapa kasimpe
bulemu oobo Saatani mbwayoowa kapati. Aboobo, cakali cintu ciyandika kuli
Saatani kuti abambe nzila yakujuzya mwami walusele/poopo eeyo iitakonzyi
kugwasyilizya mulimo wabatobeli ba Yahuwah, alimwi eeco cinga casolweda banji
kuti bulangizi bwabo bwakupeekezyegwa
kwa JPII tikwaazwidilila. Ooku kutyompwa nkuzunda kwa Saatani, alimwi wakalomya
kuti kulibonya kwamwami/poopo walusele kukabe kaambo katyompya bantu banji
batobela Yahuwah.
- Mukutatumina umwi wabangele bakwe bawide
aciindi eeci kuti azyoolipeekezye kuba JPII, Saatani wakazwidilila mukweeleba
nkondo abana Kristu aabo bakali kunga bakaka kulibonya kwa JPII kuti nkubuka
kuzwa kubafu kwalucengo, akwiibalusya nyika kuti bafwide bacinoo fwide kusikila
kubuka kuzwa kubafu, alimwi kuti kulibonya kwamuntu
uufwide ncintu cicitwa amadaimona. Ooku kukaka kwabana Kristu balaa
maanu inga nikwaaletelezya kunyongana ooko kwaali kunga, kwanyonganya mulimo
ooyo Saatani ngwayanda kuti mwami/ poopo walusele amanizye kucita mukaindi
kasyoonto nkajisi. Tweelede kulomya kumwaambila lino kuti kulipeekezya
akulibonya kwabafwide mumazuba aazya kuciyoocitika alimwi inga kuyoojatikizya
kulibonya kwa JPII abamwi bantu bamu Bbaibbele kusikila Saatani lwakwe
akalipeekezye kuba Yahushua- kaindide mweembo Maawe Mutaanzi eelyo nyika
niicinoo cengedwe kuti isyome kuti mwami/ poopo walusele ooyo ngowakalesya madaimona aalwana nyika. Caakwiinda eeci, nyika
inoozyibide kusyoma kufumbwa caambwa amwami/ poopo – Francis I.
- Saatani wakabona kuti kuubauka kwamali
oonse kuyoozambaila nyika yoonse munkondo icaalizya kaindi kasyoonto aKuboola Kwabili kwa Yahushua, kuyooletwa abujayi
bwakwe mbwalekela anyika yesu. Aboobo, wakakanza kucita kuti mwami/ poopo akabe
umwi uuzyibidwe akuyandwa akataa bantu bacete mucisi mwaakazyalilwa. Kajisi
nguzu mukuyandisyigwa ooku, mwami/ poopo uyoobelesya ncico eeci kuti abaa
batobeli banjaanji muzyisi zinjaanji zilaa bacete anyika; uyookulwaizya bacete
kuti basinikizye baleli banyika kuti bakabikke milawo amilazyo iilesya kuliiba
mubupaizi oobo buli muzyisi zinjaanji mazubaano. Mbuli mweelwe wabacete mbuyaa
kukomena atalaa nyika yoonse, nkaambo kakwiindila kubula mali aziyandika zimwi,
bacete bayooba anguzu, akuba bajayi, akuba zibelesyo ziyoosya mumaanza aamwami/
poopo walusele kalwana bami baanyika.
- Nguni uunga waleta kucisa akujaya bantu
banji kwiinda Poopo waba Jesuit? Poopo Francis ngo poopo mutaanzi
mumusela wa Cikombelo ca Katolika uuzyila kumbunga yaba Jesuit. Saatani wakali
kubambila mwami/ poopo walusele kwamyaka minjaanji, alimwi taakajana weelela
kucita mulimo wamwami walusele pele buyo poopo uuzyila munkamu yaba Jesuit.
Tacili cintu cigambya kuli ndiswe kweezyeezya ceeco basyomeka banjaanji abaabo
batakwe mweelwe ncobayoojailwa mumyaka iizya kwiinda mukulailila kwa mwami
walusele!
- Buleli bwa mwami/ poopo walusele buyootola myaka yotatwe akwiinda mwaka omwe akati, muciindi eeco batobeli ba Yahuwah basyomeka bayooshinshima kabasamide masaka (Ciyubunuzyo 11:3). Amusanganye kumyaka yotatwe akwiinda akati omwe mwaka ciindi ncobayootola bangele kulizya myeembo mitaanzi yone (Ciyubunuzyo 8), kusanganya mweembo wasanu walo uyootola myezi yosanwe (Ciyubunuzyo 9:1-5). Aboobo, tulakonzya kukosola kaambo kuti bulelo bwamwami walusele buyooba bufwaafwi kapati kwiinda bulelo bwamwami/ poopo waciloba. Aboobo kucembaala kwa mwami/ poopo walusele lino tacili cintu cinga casinkila zitola busena , mbokuli ulaa myaka ili makumi ciloba acisambomwe. Mwami walusele ulyaamba kuti mbwacembeede ncintu cilikabotu nkaambo ncitondezyo ca luzyibo abusongo ndwaakabungilila. Kuleka buuyo bulamfu bwakulela kwa Francis I mbwayoolela, ncintu camasimpe kuti ngo poopo ucaalizya munsaa Kuboola Kwabili kwa Simalelo Mufutuli wesu, Yahushua Uunanikidwe.
Makani mabotu lino ngotuyanda kumusomba ngakuti lino tupona mubulelo bwa “mwami” walusele alimwi tuli buyo kwamyaka misyoonto kulaale a Kuboola Kwabili kwa Yahushua mubulemu, akutamani. Nokuba boobo akataa lino a Kuboola Kwabili, tweelede kwiinda muli nyina wakupenzyegwa amasunko. Kuli mulimo munji weelede kucitwa mumyoyo amuziimo zyesu, alimwi mulimo munji weelede kucitwa mukucenjezya nyika ali ceeco ciyanda kutola busena. Hena tuli libambide kukkala buumi mubulelo bwa “mwami” walusele, poopo ucaalizya waku Loma? Tulapaila kuti boonse balibambile kuzekelwa kwesu umwi aumwi nokutana jalilwa limwi.


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KISHINTE KYA KWIFUNDA 25
Kokikukaja “Bano Batyetyetyetye”
‘Kemwakifutululai umo wa mu bano batyetyetyetye.’—MAT. 18:10.
LWIMBO 113 Batwe Tudi na Ndoe
BIDI MU KISHINTE *
1. Le Yehova i mwitulongele batwe bonso bika?
YEHOVA i mwitukokele batwe bonso kwadi. (Yoa. 6:44) Tulangulukilei pa mobishintulwila. Yehova paabandawile midiyala ne midiyala ya bantu mu ino ntanda, wamwene kintu kilēme modi—mutyima obe wampikwa budimbidimbi wa kumusanswa. (1 Bi. 28:9) Yehova ukuyukile, ukwivwanijanga kadi ukusenswe. Bino i binenwa bikankamika’po kashā!
2. Le Yesu wāletele kyelekejo’ka kilombola’mba Yehova utele mukōko ne mukōko mutyima?
2 Yehova ukutele mutyima bya binebine, kadi utele’o ne batutu ne bakaka bonso bene Kidishitu. Pa kwitukwasha twivwanije kino, Yesu wādingakenye Yehova na mukumbi. Shi mukōko umo mu mikōko katwa ubajimina mu luombe, le mukumbi ukalonga bika? Ukashiya “yoya 99 mu ngulu kaenda kukakimba owa umo wajimina.” Shi mukumbi wasokola uno umo ujimine, kakeulobelapo. Ukasangala. Le i ñeni’ka yotuboila’ko? I ya amba mukōko onso udi na mvubu ku meso a Yehova. Yesu wānenene’mba: “Tata udi mūlu nandi kasangelangapo nansha umo wa mu bano batyetyetyetye oneke.”—Mat. 18:12-14.
3. Le i bika byotusa kwisambila’po mu kino kishinte?
3 Ketusakengapo nansha dimo kutyumuna batutu ne bakaka mutyima. Le i muswelo’ka otubwanya kuleka kukukaja bakwetu? Ne i bika byotubwanya kulonga shi muntu wetusanshija? Tusa kulondolola bino bipangujo mu kino kishinte. Tushilulei bidi na kuyuka “bano batyetyetyetye” batelelwe mu Mateo shapita wa 18 i bāni.
LE “BANO BATYETYETYETYE” I BĀNI?
4. Le “bano batyetyetyetye” i bāni?
4 “Bano batyetyetyetye” i bana ba bwanga ba Yesu ba myaka mishileshile. Nansha shi badi na myaka inga, badi pamo bwa “bana batyetye” mu buluji bwa amba betabije kufundijibwa na Yesu. (Mat. 18:3) Nansha byobatambile ku bifuko ne bibidiji bishileshile, kadi badi na mumweno ne ngikadila mishileshile, abo bonso balombolanga lwitabijo mudi Kidishitu. Kidishitu nandi wibasenswe bininge.—Mat. 18:6; Yoa. 1:12.
5. Le Yehova wiivwananga namani shi muntu ukukaja nansha kusanshija bantu bandi?
5 “Bano batyetyetyetye” bonso i balēme ku meso a Yehova. Pa kwivwanija mwaeivwaninanga, tulangulukilei pa motumwenanga bana. I balēme kotudi. Tusakanga kwibakinga mwanda kebadipo na bukomo, bwino, ne tunangu pamo bwa bantu batame. Na bubine, ketusakengapo kumona muntu usanshija muntu mukwabo, ino tufītwanga—pakwabo’nka ne kuloba—shi muntu usanshija mwana. Ne Yehova nandi mo monka, usakanga kwitukinga. Ufītwanga—enka ne kuloba—shi muntu ukukaja nansha kusanshija bantu bandi!—Isa. 63:9; Mako 9:42.
6. Mungya 1 Bene Kodinda 1:26-29, le bantu ba ino ntanda bamonanga bana ba bwanga ba Yesu namani?
6 Le bana ba bwanga ba Yesu badi pamo bwa “batyetyetyetye “ mu buluji’ka bukwabo? Le i bāni bamonwanga na ntanda bu bantu ba bulēme? I bampeta, bantu batumbe ne ba bukomo. Bana ba bwanga ba Yesu abo bamonwanga bu “batyetyetyetye” bampikwa mvubu. (Tanga 1 Bene Kodinda 1:26-29.) Inoko Yehova kebamonangapo uno muswelo.
7. Le Yehova usakanga tumone batutu ne bakaka namani?
7 Yehova usenswe bengidi bandi bonso, boba ke bamwingidile mu myaka mivule, enka ne bapya mu bubine bene. Batutu ne bakaka bonso badi na mvubu ku meso a Yehova, nanshi netu tufwaninwe kwibamona bu badi na mvubu. Tufwaninwe kusanswa “kisaka kyonso kya banabetu,” ke kusanswa’mopo bamo. (1 Pe. 2:17) Tufwaninwe kulonga bukomo bwa kwibakinga ne kwibata mutyima. Shi tubayuka’mba twafītyije muntu mutyima nansha kumusanshija, ketufwaninwepo kusula’ko ne kulanga’mba aye nandi kejengapo kuloba, ufwaninwe kwibīlwa. Mwanda waka bamo babwanya kufītwa? Padi pa mwanda wa kitamina kyabo, batutu ne bakaka bamo betyepelwanga bininge. Bakwabo nabo i bapya mu bubine; kebayukile mwa kulongela pa kubulwa kubwaninina kwa bantu. Nansha shi abalobe pa bubinga’ka, tufwaninwe kulonga bukomo bwa kupwa myanda. Kadi yewa keje kuloba pa bilonga bakwabo, nandi ufwaninwe kuyuka’mba i ngikadila mibi yafwaninwe kushinta. Ufwaninwe kushinta mwanda wa ekale na ndoe ya mutyima kadi ekale mu kipwano kiyampe na bakwabo.
MONA’MBA BAKWENU I BAKUPITE
8. Le i mumweno’ka wādi na bantu bavule wāikele ne na bana ba bwanga ba Yesu?
8 Le i bika byālengeje Yesu esambile pa “bano batyetyetyetye”? I mwanda bandi bana ba bwanga bāmwipangwile’mba: “Lelo na bubine i ani utabukile bukatampe mu Bulopwe bwa mūlu?” (Mat. 18:1) Bayuda bavule ba mu kine kitatyi’kya bādi basaka bantu bakwabo bebamone bu badi na mvubu kutabuka. Shayuka umo unena’mba: “Kintu kikwete bantu na bulēme bininge mu būmi i kulēmekwa, kunenenwa māya, kutumba ne kwitabijibwa na bantu.”
9. Le bana ba bwanga ba Yesu bafwaninwe kulonga bika?
9 Yesu wādi uyukile amba bandi bana ba Luka 22:26) Twiendejanga pamo bwa ‘bankasampe pa bonso,’ shi ‘tumwene amba bakwetu i betupite bukatampe.’ (Fid. 2:3) Shi twiendeja uno muswelo, ketukakukajapo bakwetu.bwanga bādi bafwaninwe kulonga bukomo bwa kutalula mushipiditu wa kwitāka mu mityima yabo, kibidiji kyādi kitādile Bayuda. Wēbasapwidile’mba: “Yewa mukatampe kutabuka mu bukata mwenu ekale bwa nkasampe pa bonso, kadi yewa wendeja nandi bwa yewa wingidila bakwabo.” (
10. Le i madingi’ka a Polo otufwaninwe kulonda?
10 Batutu ne bakaka bonso i betupite mu muswelo kampanda. Tukapēlelwa kwibamona’mba i betupite, shi tuta mutyima ku ngikadila yabo miyampe. Tufwaninwe kulonda madingi a mutumibwa Polo aāpele bene Kodinda a amba: “I ani le wakushiañanya abe na mukwabo? Na bubine, i kika kyodi nakyo kyokupelwepo? Shi bine bakupele’kyo, le kyowianinya na abe kapelwe’kyopo i kika?” (1 Ko. 4:7) Tufwaninwe kujingulula kintu kyo-kyonso kibwanya kwitulengeja tukokele milangwe padi batwe bene nansha kwimona bu bapite bakwetu. Shi tutu unenanga mīsambo miyampe nansha shi kaka udi na kyabuntu kya kushilula bifundwa bya Bible, ufwaninwe kutumbija Yehova nyeke pa kino.
LEKELA NA “MUTYIMA UMO”
11. Le kyelekejo kya Yesu kya mulopwe ne umpika wandi kitufundija bika?
11 Yesu pa kupwa’tu kudyumuna balondi bandi baleke kukukaja bakwabo, wēbapele kyelekejo kya mulopwe ne umpika wandi. Mulopwe wālekēle uno umpika wandi mapu a lupeto luvule akādipo ubwanya kwaluja. Kupwa papo, uno umpika wāpela kulekela umpika mukwabo mapu matyetye bininge. Ku mfulo, mulopwe wāeleja uno umpika wampikwa lusa mu kifungo. Le i ñeni’ka yotuboila’ko? Yesu wānenene’mba: “Ne Tata wa mūlu nandi ukemulonga enka namino shi umo ne umo mu bukata mwenu kalekelangapo mwanabo na mutyima umo.”—Mat. 18:21-35.
12. Le tusanshijanga bakwetu namani shi tupela kulekela?
12 Bilongwa bya uno umpika byāmusanshije aye mwine ne bakwabo. Dibajinji, wāsanshije umpika mukwabo ku nshikani na “kukamweleja mu kifungo enka ne byafuta byaadi wapwile.” Dya bubidi, wāsanshije ne bapika bakwabo bāmwene byaālongele. Ebiya “bapika bakwabo pa kumona bino byapita, mutyima webafīta fututu.” Bilongwa byetu nabyo, biteñanga bakwetu muswelo umo onka. Le bikekala namani shi muntu wetulubila, netu tubapele kumulekela? Dibajinji, ubamusanshija mwanda ubapele kumulekela, kumuta mutyima ne kumulombola buswe. Dya bubidi, tukafītyija bakwetu mutyima mu kipwilo pobetumona ketudipo mu ndoe na muntu’wa.
13. Le i ñeni’ka yowaboila ku myanda ya pania umo?
13 Shi tulekela batutu ne bakaka, tukamwena’mo batwe bene ne bakwetu. Bino byo byemwenine pania umo witwa bu Crystal. Kaka umo mu kipwilo wamusanshije. Crystal uvuluka’mba: “Binenwa byandi bityani, byadi binsansa kyaba kimo’nka na ami obatapa lupete. Pa kwenda mu busapudi, nkyadipo nsaka nansha kukanda nandi mu motoka umo. Bupyasakane ne nsangaji yami mu busapudi byashilula kutyepa.” Ku ngalwilo, Crystal wadi ulanga’mba udi na bubinga bwa kufītyilwa uno kaka. Inoko kalaminepo kīji nansha kuta mutyima bininge ku mwiivwanino wandi. Waingidije na kwityepeja madingi a mu Bisonekwa adi mu kishinte kinena’mba, “Lekela Bakwenu Mambo na Mutyima Umo” kidi mu Kiteba kya Mulami kya 1 Kweji 11, 1999. Ebiya walekela uno kaka. Crystal unena’mba: “Pano najingulula’mba batwe bonso tuloñanga bukomo bwa kuvwala bumuntu bupya, ne amba Yehova witulekelanga na mutyima umo kadi difuku ne difuku. Neivwana’nka na ami obatentula bulēmi bwa ntanda pa mapuji. Naikala monka na nsangaji.”
14. Mungya Mateo 18:21, 22, le mutumibwa Petelo wādi padi na makambakano’ka, ne i ñeni’ka yowaboila ku malondololo a Yesu?
14 Tuyukile’mba tufwaninwe kulekela; kyo kintu kiyampe kya kulonga. Ino kyaba kimo, tubwanya kukomenwa kulekela. Padi kyaba kimo mutumibwa Petelo nandi wākomenwe kulonga namino. (Tanga Mateo 18:21, 22.) Le i bika bibwanya kwitukwasha? Dibajinji, langulukila pa kulekela kukulekelanga Yehova. (Mat. 18:32, 33) Ketufwaninwepo ne kulekelwa nandi kwine, inoko witulekelanga na mutyima umo. (Ñim. 103:8-10) Ne kadi, “tufwaninwe netu kwisanswa batwe bene na bene.” Nanshi tufwaninwe kulekela, mwanda i mbila. Tudi na mapu a kulekela batutu ne bakaka. (1 Yo. 4:11) Dya bubidi, langulukila pa bintu bilupukanga’ko shi tubalekela. Tubwanya kukwasha witulubile, kuleta bumo mu kipwilo, kukinga kipwano kyetu na Yehova ne kwitentula kiselwa kilēma pa mapuji. (2 Ko. 2:7; Kol. 3:14) Dya mfulo, lombelela’ko yewa ukulomba umulekele. Kokaleka Satana apalakanye ndoe yodi nayo na banabenu mu lwitabijo. (Ef. 4:26, 27) Pa kuleka kuponena mu kidiba kya Satana, tusakilwa bukwashi bwa Yehova.
LEKA KWIKUKAJA
15. Mungya Bene Kolose 3:13, le tubwanya kulonga bika shi tutu nansha kaka walonga bintu bitusansa?
15 Le bikekala namani shi mwanetu mu lwitabijo walonga bintu byakusansa bininge? Le ufwaninwe kulonga bika? Longa bukomo bobe bonso ulame ndoe. Lombela Yehova na kininga. Mulombe akwashe muntu wakusanshije, kadi mulombe akukwashe umone ngikadila miyampe idi mudi Luka 6:28) Shi ubatunya kwilwa byakulongele mwanenu, nabya langulukila pa muswelo muyampe ofwaninwe kukesamba nandi. I biyampe nyeke kuvuluka’mba mwanenu kabwanyapo kukusanshija ku kusaka nansha dimo. (Mat. 5:23, 24; 1 Ko. 13:7) Pomukesamba nandi, mumone’tu bu wadi na milangwe miyampe. Ino le ukalonga namani shi wapele kulonga ndoe? ‘Endelelela kumutūkijija mutyima.’ Kokalobela mwanenu kasha wamulobēle. (Tanga Bene Kolose 3:13.) Kintu kya mvubu i kino, kokatompa kumulamina kīji, mwanda kino kibwanya kona kipwano kyobe na Yehova. Kokaleka kintu nansha kimo kikukukaje. Shi ulonge namino ukalombola’mba usenswe Yehova bininge kutabuka kintu kyo-kyonso.—Ñim. 119:165.muntu’wa—ngikadila mine isenswe Yehova mwadi. (
16. Le batwe bonso tudi na kiselwa’ka?
16 Tusenswe dyese dyotudi nadyo dya kwingidila Yehova mu bumo bu “luombe lumo” ludi na ‘mukumbi umo’! (Yoa. 10:16) Dibuku Balongololwe Mwa Kulongela Kiswa-Mutyima kya Yehova pa paje 165, dinena’mba: “Byomwena mu buno bumo, udi nobe na kiselwa kya kulama’bo.” Nanshi tufwaninwe “kwiibidija kumona batutu ne bakaka mwibamwena Yehova.” Batwe bonso twi “batyetyetyetye” balēme kudi Yehova. Le nobe ye momwenanga batutu ne bakaka? Yehova umonanga kintu kyo-kyonso kyolonga mwanda wa kukwasha batutu ne bakaka ne kwibata mutyima, kadi wikikwatanga na bulēme.—Mat. 10:42.
17. Le tubasumininwa kulonga bika?
17 Tusenswe banabetu mu lwitabijo. Nanshi ‘tubasumininwa kuleka kutūla kikukaja nansha kijika ku meso a mwanetu.’ (Loma 14:13) Tumonei batutu ne bakaka bu betupite kadi twibalekelei na mutyima umo. Ketwakalengejai bakwetu betukukaje. Ino “tulondelondei bintu bileta ndoe ne bintu bya kwitamija batwe bene na bene.”—Loma 14:19.
LWIMBO 130 Ikala na Lulekelo
^ mus. 5 Byotudi bampikwa kubwaninina, tubwanya kulonga nansha kunena bintu bisanshija batutu ne bakaka. Le tufwaninwe kulonga namani shi kino kibalongeka? Le tupelakananga kulumbulula kipwano kyetu? Le tulombanga lusa bukidibukidi? Nansha le tunenanga’mba, shi bibebasansa kebitutalepo i wabo mwanda? Nansha le tuvudile kufītwa pa bilonga nansha binena bakwetu? Le twibingijanga na kunena’mba mo motwikadile—yo ngikadila yetu? Nansha twivwanijanga’mba i bukōkekōke botufwaninwe kushinta?
^ mus. 53 NSHINTULWILO YA KIFWATULO: Kaka mulobele kaka mukwabo mu kipwilo. Pa kupwa kwisambila pa mwanda’wa pa bubidi, abewilwa kebengidila Yehova pamo na nsangaji.

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text:
Bakamboni ba Jehovah basyoma ati Yahushua ngu Mikayeli Mupati wa bangele. Ime ndilanganya makani aaya cakubambilila kabotu-kabotu akulemekezya baabo baimwi mulusyomo oolu; nokuba boobo, makani aaciiyo eeci nkubikkila maanu ku mapenzi ngaswaanya ooyo muntu uusola kukwabilila lusyomo oolu.
Kuli zibalo zipati zyobile mu Bbaibbele zibelesyegwa kutabilila lusyomo oolu.
1 Batesalonika 4:16: “nkaambo Mwami lwakwe uyooseluka kuzwa kujulu mujwi lyakulailila, mujwi lya mupati wa bangele a mweembo wa Yahuwah, alimwi aabo bafwide antoomwe a Messiah bayootaanguna kubuka” (New World Translation, 2013 revision).
Bunji bwa busanduluzi bwa Cikuwa bwiiminina cintu comwe acilembedwe mu N.W.T:
“Nkaambo Mwami Lwakwe uyooseluka kuzwa kujulu, ajwi lipati, lya silutwe wa bangele akusiba kwa mweembo wa Yahuwah, nkabela bafwide muli Messiah bayootaanguna kubuka” (1 Batesalonika. 4:16, NIV).
“Nkaambo Mwami Lwakwe uyooseluka kuzwa kujulu akoompolola, ajwi lya mupati wa bangele, amweembo wa Yahuwah; nkabela bafwide muli Messiah bayootaanguna kubuka” (1 Batesalonika 4:16, NAS).
Aawa baamba kuti mbwaanga Mwami (Yahushua) uboola aajwi lya mupati wa bangele, nkokuti bbala lyakuti ‘archangel' eelyo lilembedwe kwaambwa muntu omwe, lyaambilizya Mikayeli (Juda 1:9), Mbube tweelede kuyeeyela kuti Yahushua a Mikayeli muntu omwe. Ipenzi liliko aawa ndyakuti tabuli busanduluzi buli boonse bwaamba makani aaya munzila njeenya, ngooyu mukonzyanyo:
“Aciindi cipedwe mweembo wa Mungele mupati waakusiba amweembo wa Yahuwah, Mwami lwakwe uyooseluka kuzwa kujulu; aabo bakafwa muli Messiah bayooba bataanzi kubuka” (1 Batesalonika. 4:16, NJB).
“Nkaambo mwami lwakwe uyooseluka kuzwa kujulu ajwi lyamalailile, akoompolola kwa mupati wa bangele, akusiba kwa mweembo wa Yahuwah, nkabela aabo bakafwa muli Messiah bayootaanguna kubuka kuzwa kubafu” (1 Batesalonika. 4:16, One Yahuwah the Father Translation)
Aalo malembe aa N.W.T akatupa busanduluzi bwiinda kubota, pele acilaa buyumuyumu casika kukupandulula tumpango tuli mu bbuku lya BaHebulayo ooto tukazya muzeezo wakuti Yahushua mungele:
“Alimwi kubekema kwa bulemu Bwakwe akulitondezya ciwa Cakwe cini, akwiimikizya zintu zyoonse kwiinda mujwi lya nguzu Zyakwe. Eelyo naakamanizya kusalazya zinyonyoono, Walo wakakkala kujanza lya lulyo lwa Bulemu kujulu” (BaHebulayo. 1:3, NAS).
“Nguni Mungele ngwaakaambila kuti, ‘Yebo uli Mwanaangu, Sunu ndakuzyala yebo’? Akuti, ‘Ime ndilaba Wisi akuti Walo ulaba Mwana kuli ndime’? Alimwi eelyo naakaleta mutaanzi kuzyalwa munyika, Walo waamba kuti, ‘Abamukombe boonse bangele bokwa Yahuwah’” (BaHebulayo. 1:5-6, NAU)
“Ngooyu mukonzyanyo, nkuumungele nzi Yahuwah nkwaakaambide kuti: ‘Yebo sunu waba mwanaangu; sunu Ime ndaba uso’? Alimwi akuti: ‘Ime ndiyooba Wisi, alimwi walo uyooba mwanaangu’? Pele eelyo naleta Mwanaakwe mutaanzi kuzyalwa munyika yabantu, walo waamba kuti: ‘Abamukombe boonse bangele ba Yahuwah’” (N.W.T., 2013 revision).
Tulabala amuba BaHebulayo 1:5 kuti Yahuwah taakwe taakaambila mungele kuti, “Yebo sunu waba Mwanaangu, sunu Ndime ndakuzyala,” pele Yahuwah wakaamba eeco kuli Yahushua.
Bakamboni ba Jehovah abalo balazuminizya mumalembe aabo aamutwe wakuti Reasoning from the Scriptures, mu caandaano cakuti “Yahushua Kristu” kuti Yahushua wakazyibidwe zina lya Michael kataninga boola anyika, alimwi uzyibidwe zina lya Michael kuzwa naakajokela kujulu, pele kwiina kampango ka Mangwalo kagwasyilila kutaminina ooku:
“Aboobo bumboni butondezya kuti Mwanaa Yahuwah wakazyibidwe zina lya Michael kataninga boola anyika alimwi ucizyibidwe zina eelyo kuzwa naakazyokela kujulu ooko nkwacipona muciimo ca muya uupedwe bulemu Mwanaa Yahuwah” (Reasoning from the Scriptures, p. 218-219).
Kwaamba mazina aasumpudwe, izina lya Mikayeli talyaambidwe nokuba lyomwe; kunze lyaboobo izina lya Yahushua ndelisumpudwe:
“Nkakaako Yahuwah wakamusumpula kapati, alimwi wakamupa zina lisumpudwe atalaa zina lili lyoonse, cakuti eelyo nolyaambwa zina lya Yahushua igondo lili lyoonse lyeelede kufugama, akataa baabo bali kujulu abaabo bakkala ansi, kunsaa nyika, alimwi mulaka uuli woonse weelede kukonkezya kuti Yahushua Messiah ngo Mwami, kubulemu bwa Taata Yahuwah” (BaFilipo. 2:9-11, NAS).
“Lino aciindi eeco Mikayeli, mwanaa mwami mupati uugatela bana babantu benu, uuyooyimikila. Kuyooba ciindi camapenzi aatanabwenwe kuzwa nikwakaba cisi kusikila ciindi eeco; alimwi aciindi eeco bantu benu, kufumbwa uyoojanwa kalembedwe mubbuku, uyoovwunwa” (Daniyele. 12:1, NAS).
Mukampango aaka Mikayeli wiitwa kuti “mwanaa mwami mupati.” Alimwi aciindi cimwi “mupati wa bana babami” (Daniyele. 10:13), eeci cisendekezya kuti nkocibali abamwi bali mbuli nguwe. Mpeenya aawa eeci cikazya kutaminina kwa Bakamboni ba Jehovah kwakusendekezya Mikayeli.
Kucili kaambo kamwi kakwaamba, matalikilo ookwa Yahushua. Mumilumbe mibotu yokwa Mateyo (1:16) a Luka (3:23-38), ba Evangeli batupa mulongo 23 waluzubo woonse uutondezya ndiswe nkwaakatalikila Yahushua. Mbube eeci caatula muzeezo wakuti Yahushua wakali mungele wakali kukkala kujulu kataninga zyalwa.
“Mpoonya mungele wakamwiingula kuti, ‘Muya Uusalala uzyooboola ali nduwe, mpoonya nguzu zya Singuzuzyoonse ziyookuvwumbilila; akaambo kaako ooyo mwana uusetekene uyokwiitwa kuti Mwanaa Yahuwah’” (Luuka 1:35, NAS).
Mukukosozya makani tweelede kutondeka aawo mpobalubizya Bakamboni ba Jehovah mukujatanya Yahushua a Mikayeli mumalembe aabo aa N.W.T. (2013 revision), akusiila limwi lusyomo lwabo. Balo bajatanya Luuka 10:18 ku Ciyubunuzyo 12:7-9. Muli Luuka, Yahushua waamba kuti wakamubona Saatani kaloka mbuli lulabo kuzwa kujulu:
“Aciindi eeco wakati kuli mbabo: ‘Ime ndaamubona Saatani kuti wakawa kale mbuli ndabo kuzwa kujulu’” (Luuka 10:18, N.W.T. 2013 revision).
Ibbala lyakuti “wakawa” lilaa bbala lyakweezyekanya mu Ciyubunuzyo 12:7-9, oomo Mikayeli mwalwana Dyabooli akumufusila ansi anyika:
“Mpoonya kwakavwundumuka nkondo kujulu: Mikayeli abangele bakwe bakalwana simwaaba, simwaaba abangele bakwe bakalwana pele tiibakazwidilila, tiibwakacili kujanwa busena bwabo kujulu. Aboobo simwaaba wakaanzuka akusowelwa ansi, ooyo muzoka wansiku, wiitwa kuti Diabulosi Saatani, weena nyika yabantu baansi; wakafusilwa ansi, abangele bakwe antoomwe anguwe” (Ciyubunuzyo. 12:7-9, N.W.T 2013 revision).
Aboobo tulakonzya kuzubulula mukusendekezya kwabo kuti eelyo Yahushua kali anyika nabona Mikayeli ufusa Dyabooli anyika kuzwa kujulu, tabakonzyi kuba muntu ngweenya omwe kali mumasena obile aayimpene aciindi comwe.
Eeci cibalo citali ca-WLC cakalembwa aaba T.R. Guerreiro.


text:
NDILILI, MUUNZILA NZI, ALIMWI NKAAMBO NZI Yahuwah ncayoobbama milomo yabaabo basendekezya nyika ili mbuli bbola?
1/NDILILI, MUUNZILA NZI, alimwi NKAAMBO NZI Yahuwah ncayoobbama milomo iisungilizya kusyoma "nyika ibambidwe mbuli bbola'? Masimpe kuti Bbaibbele ndibbuku lyaamba nyika iibandalele. Aboobo, muzeezo wamaanu kuti, bubambe bwanyika buyootola cibeela cipati, kuutanagola musela uuno— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
2/Mutaanzi kusungilizya nyika mbuli bbola wakali Pythagoras wamusela 6 kataninga zyalwa Messiah. Bamatata ba Cikombelo cina Plato bakuuzumina muzeezo. Mpoonya, wakaba lusyomo lwa Bunakristu. Kanjaanji majwi aabasyomi akalilaukila muzeezo ooyu; cuusisya ncakuti bakawuntuluzyigwa— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
3/BaJuuda aba Mozilemu basyoma Nyika ilipapalele, ya Cizuminano Cakale amu Quran. Mumyaka 500 yakainda, Nyika iipapalele yaakakwa akusumpya nyika iikoya bbola. Kulangisya mazubaano 99% bantu basyoma nyika ili mbuli bbola. Nciiyo ciswaanganya bantu antoomwe canyika mbuli Bbola.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
4/Mumuzeezo wanyika iili mbuli bbola, Saatani wakazandula Yahuwah a zilengwa leza, a kusulaika kasimpe ka Nyika iipapalele. Sunu, Bbaibbele talicibelesyegwi kululamika lwiiyo lwa zilengwa leza. Lyakaba bbuku lya tulawolawo atwaano tukkomanisya; talibelesyegwi kupandulula nyika.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
5/Saatani wakazunda Yahuwah KAINDI KASYOONTO BUYO. Yahuwah uyoozunda muzeezo wanyika iikoya bbola akuuzyozya banji batabaligwi kuli Nguwe, akukasimpe Kakwe: 'Ma, mbupati buvwubi, busongo aluzyibo lwa Yahuwah! Mbeta Zyakwe tazyilangiki aziyanza Zyakwe tazitobeleki!' Baloma. 11:33.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
6/Lino, atusumpauzye mweenya waankamika ngotukkede mujungusi lyawo. Mu Bbaibbele, kulenga mulengalenga uuvwunikide nyika wakali mulimo weebeka kutondezya nguzu zya Yahuwah. Kunyina ciinda bupati bwa nguzu Zyakwe zyakulenga mulengalenga. Cilanyandya cileebeka akutapandulukika.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
7/Mulengalenga uli ziindi 7 mu Matalikilo 1. Muci Hebulayo mulengalenga ngu raqia, muyanda wabbala lya raqia wiiminina ‘kuumauma naa koololola.’ Mulengalenga wiimvwi nji wakalengwa muli bwabili kumalengelo, Yahuwah wakauti 'ndijulu.' Ijulu amulengalenga mabala aacincauzyigwa.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
8/Ntumpango twa Bbaibbele twa cilengwa leza ciyumu ceebeka: - Inga wayala talabalanga lyajulu Anguwe, wakaanzika majulu, Mayumu mbuli bbulo lisyomekwa libekema cimbonimboni? Joobo 37:18 - Julu litondezya bulemu bwa Yahuwah; Julu litondezya mulimo wa maanza Aakwe. Intembauzyo 19:1— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
9/#Amumutembaule Yahuwah!Amutembaule mucikombelo cakwe. Amumutembaule munguzu zyamajulu aakwe! Intembauzyo 150:1- Nguukkede atala lyamubalo wanyika, Nkabela bantu bali mbuli nsozi. Ngonguwe uuyala ijulu mbuli cisitilizyo akuliyanika mbuli itente lyakukkalila mumo. Izaya 40:22— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
10/Mulengalenga ncibumbwa cikulwaizya bweebesi kubantu Bakwe mumisela yoonse. Bakakkala cakuliiba mukasimpe kakuti eeco cibaandaanya kuzwa kuli Yahuwah, mulengalenga atala lyabo uutali kulaale pe. Mulengalenga muyumu ncecintu cakabakulwaizya kukkazyika camba akusyoma mu Mulengi.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
11/Mazubaano mumizeezo yabantu 99% nyika yoonse kunyina mulengalenga pe. Uli buyo mutwaano twakusobana mu Bbaibbele twakapasununwa mulwiiyo lwa 'zilengwa leza.' Mulengalenga waanzikidwe atala nyika iitazungaani, mucibaka cawo kusendekezyegwa buyo mweenya uutagoli uutakwe cintu.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
12/Pele eeco cilaafwi kucinca. Bbuku lya Ciyubunuzyo lyaambilizya [citola busena], akunyonyweeda limwi muzeezo wa 'nyika iibambidwe mbuli bbola', wabaabo bakeenwa alucengo lwa Saatani. Yahuwah muli COMWE buyo, uyoozimaanya kubeja ooko Saatani nkwaakasungilizya mu zyuulu zyamyaka.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
13/Icintu ciyootola busena cinamatizyo ca cisambomwe caakujulwa: #'Ndakalanga naakanamatula cinamatizyo cacisambomwe, kakuli muzuzumo mupati wanyika, izuba lyakasiya mbi mbuli cisani caboya cisiya, mwezi wakasanduka mbuli bulowa, inyenyeezi kujulu zyakaloka ansi mbuli mukuyu...— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
14/ ..mbuuwisya micelo kiitana bizwa, wazungaanyigwa luwo lupati. Ijulu lyakalivwungaika mbuli bbuku mbulivwungaila, zilundu zyoonse atusumbu toonse zyakalonzegwa kumasena aazyo. Mpoonya bami baansi abeendelezi abasinkondo bapati abavwubi abasinguzu abantu boonse nibaba bazike...— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
15/nibaba bazyale bakalisisa mumigodi amumampangala aamumalundu, akwaambila malundu amandomba kuti, Amutuwide, mutusise kubusyu bwayooyo uukede acuuno cabwami akubukali bwa Mwanaa mbelele!' Ciyubunuzyo 6:12-16 Kuyoocitika zintu ziyoosya mu cinamatizyo ca cisambomwe.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
16/Cintu ciinda kukankamya nkuvwumbuka mulengalenga mbuli bbuku livwungailwa. Caakucitika kuvwuuma akuyobeka kuyoomvwika kuyoosya kapati. Ijulu liyoolivwungaika, Yahuwah uyoolibonya kakkede acuuno cabulemu, kululyo lwakwe kuyoolibonya mwaalumi uubekema mubulemu Yahushua Messiah.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
17/Nkaambo bantu boonse bakkalaa nyika iipapalele, aciindi comwe bayoomubona ntongola meso Yahuwah a Messiah. Eelyo muzeezo wanyika iibambidwe aanga ndibbola uyooyabaila akumwaigwa mumizeezo amyoyo yabaabo basyoma kapati kuti aayo masimpe aatadonaikwi mulwiiyo lwa zilengwa leza.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
18/Eeco cintu caakucitika, ciyoojula mulyango akukukkula zintu zibotu zinjaanji kulubazu lwa Yahuwah: - Bana Isilayeli bayoolyeempa zibi zyakusulaika Messiah ngubakacili kulindila. Bayoobona nembo nzyaakagagaidwe. Banoolibambide kutambula Kristu bwakaambilizyigwa mu Mateyo 23:39— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
19/Ba Mozilemu basyomeka lino bayoozumina lufu lwa Kristu kufwida zinyonyoono zyabo, ooyo ngubaali kukaka kusikila waawo. Bayoobona nembo ali Kristu, kakkede munsaa Leza Omwe ooyo ngobasyoma. Lino bayoolizakamuna kukaka bupaizi bwa Izilamu akukonkezya lusyomo lwabo muli Kristu.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
20/Banakristu basyomeka bayokweempwa kusyoma Baleza botatwe baakubona Yahuwah alikke ukkede acuuno cabulemu a Kristu kamweka bulemu kaimvwi kululyo. Bayoomvwisya kuti taakapona kataninga zyalwa. Bayoomvwisya kuti Muya Uusalala Muya wa Yahuwah, tali leza watatu weelene aanguwe pe.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
21/Bakomba mituni basyomeka abakaka kuti leza nkwali bayookankama akugonkelwa baakubona mulengalenga walubulo nkuuvwungaika kubulemu bwa Yahuwah a Kristu. Bayookonka kuyandaula kasimpe akulibbakamuna kuboola kulubazu lwa Yahuwah akutambula lufu lwa Kristu lunununa kuzwa ku zibi.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
22/Tatuzyi naa nciindi cilamfu buti julu lyalubulo nolinoojulikide. Kunooli ntunzumina tongaye naa mawoola mbwaabede. Pele lyaakuvwumbila, basimalelo banyika, kabasolwedwa aa Saatani, bayootanga nkondo kulwana kasimpe awutobela lubazu lwakasimpe. Zyuulunzuma zyabantu bayoojaigwa.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
23/Ciyootola ciindi cisyoonto [cipimwa myaka] kuzwa akujula cinamatizyo cacisambomwe kusikila kumamanino aacinamatizyo ca ciloba, akumaninizya mukuboola kwa Kristu kuzyoolela bulelo buteeli bwa Yahuwah. Kuvwumbuka julu mbuli mulembo kuyokwiinda zintu zyaakacitika mumisela yoonse.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
24/Kuvwungaika julu kuyootalisyigwa aa Yahuwah kutegwa zyoonse zikeelane akusunka boonse. Caakwiinda eeci kucinoonyina uutikataminine kuti kunyina ncazyi. Cimwi ciyoosunka boonse ciyoobonwa abantu boonse aciindi comwe. 'Ma, mbupati buvwubi buli mubusongo bwa Yahuwah'. HALLELUYAH— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022
25/Kwiinda mukuvwumbula mulengalenga, Yahuwah uyokwaangulula basyomeka Bakwe boonse bayandaula kasimpe kuzwa mutooze tubatundulula mazubaano. Eelyo bayoolombozya kufwa kwiinda kuti badukwide syule kukasimpe.— WLC_Team_Citonga (@WLC_Team_Cit) April 9, 2022


text:
1
uLuko lwi Yesu Klisto
(Lk 3:23-38)
1Ichitaabu cha luko lwi Yesu Klisto, umwaana wi Daudi, umwaana wi Ablaamu. 2Ablaamu wafiile Isaka; Isaka wafile Yakobo; Yakobo wafiiile Yuda na aniina yaakwe. 3Yuda wafiile Pelesi na Sela kuli Tamali; Pelesi wafiile Esloni; Esloni wafiile Lamu; 4Lamu wafiile Aminadabu; Aminadabu wafiile Nashoni; Nashoni wafiile Salmoni; 5Salmoni wafiile Boazi kuli Laabu; Boazi wafiile Obedi kuli Luti; Obedi wafiile Yese; 6Yese wafiile umwene Daudi; Daudi wafiile Salomoni kuli nka Ulia; 7Salomoni wafiile Loboamu; Loboamu wafiile Abiya; Abiya wafiile Asa; 8Asa wafiile Yosafati; Yosafati wafiile Yolamu; Yolamu wafiile Usia; 9Uzia wafiile Yotamu; Yotamu wafiile Akazi; Akasi wafiile Yesekia; 10Yesekia wafiile Manasa; Manasa wafiile Amoni; Amoni wafiile Yosia; 11Yosia wafiile Yekonia na aniina yaakwe apa manda ya usaamyo wa Babeloni. 12Na pa chisila cha usaamyo wa Babeloni, Yekonia wafiile Syealtieli; Syealtieli wafiile Selubabeli. 13Selubabeli wafiile Abyudi; Abyudi wafiile Elyakimu; Elyakimu wafiile Asoli; 14Asoli wafiile Sadoki; Sadoki wafiile Akimu; Akimu wafiile Eliudi; 15Eliudi wafiile Eliasali; Eliasali wafiile Matani; Matani wafiile Yakobo; 16Yakobo wafiile Yosefu, nka Malia, wino wafiile Yesu wino yakuluuti i Klisto. 17Ngi iinko syooshi ukufuma Ablaamu kufika Daudi, iinko ikumi na yiini; na fuma Daudi kufika usaamyo wa Babeloni, inko ikumi na ini; na fuma usaamyo wa Babeloni kufika Klisto, imipanda ikumi na ini.
Kufyaalwa kwi Yesu
(Lk 2:1-7)
18Ukufyaalwa kwi Yesu Klisto kwaali fi: Malia nyina wayiile wimalwa na Yosefu, lino yatatana yemana, walolike ali ninda uku maka yi Mweso Nswefu. 19Nawe Yosefu iya, fino waali uwa chumi, atakasime uku nsekelisha, wakasime ukumta ukumbali. 20Nga pano welengulanga fiyo, lola, malaika wa Mwene wamwisila un-chiloto, waati: “Yosefu, mwaana Daudi, utachopa ukumtola Malia awe uwaako, kuno iinda yaakwe iya ku maka ya Mweso Nsweefu. 21Nawe alufyaala umwaana; newe uluntema ishina lyaakwe i Yesu. Kuno wiyo uwino akukulula aantu yaakwe na maifyo yao.” 22Fyoshi fi fyaombike, kuti chiwe chino uMweene wafashile na kalausha, ati: 23“Lola, unsuungu aluseenda iinda, nawe alufyala umwaana; nawe yalunta ishina lyaakwe: ‘Imanueli’,” alikuti: “Leesa apalipoonga neswe.” 24Nawe Yosefu pano walanka un-tulo, wachita ndi fino malaika wa Mwene wannenile; wamtola ukuwa uunchi. 25Nanti kumweema kufika na lino wafyala umwaana. Wamtema ishina lyaakwe i Yesu.


text:
Icipusho
Bushe Yesu Christu ni Nani?
Ukwasuka
Ukulinganye fyo caba ku cipusho cakuti “bushe Lesa eko āba?” icipusho cakuti nga Yesu Christu eko āli cipushiwa na bantu abanono sana. Abengi balicipokelelo kuti Yesu icine cine ali muntu uwaikele mu calo ca Isreal imyaka yapitapo 2,000. Ifikansa fitampa pa ku lanshanya pa lwa kwa Yesu mu kuba kwakwe. Nakalimo yonse amabumba yakalamba yasambilishe fyo Yesu āli ni kasesema kabili kasambilisha musuma nangula umuntu wa kwa Lesa. Lelo icipingo citwebe fyo Yesu āli uwacila pali kasesema, kasambilisha musuma, nangulo muntu wa kwa Lesa.
Kalemba C. S. Lewis mwi buku lyakwe litwa Mere Christianity alembe fi: “ndēsho kucingililo muntu onse kukulande fya buwelewele fyo abantu balande nshite shingi pali Ena [Yesu Christu]: ‘ndi uwaipelesho kupokelela Yesu nga kasambilisha wa bwiminishi busuma, lelo nshile pokelelo kuilumbula kwakwe ukuba Lesa.’ Ici e cintu cimo tushilingilo kulanda. Umuntu umuntunse fye uwakwato kulande fintu Yesu alelanda tekuti abe kasambilisha wa bwiminishi busuma. Uyo e ngaba fye uwapena—pamo ngo muntu utila aba nge lini lya ipikwa—nangula kasebanya wa ku Gehena. Ufwile wa pango kusala kobe. Nga cakuti uyu muntu ali, elo aba ni mwana Lesa, nangula ali uwapena nokucishapo. Kuti wasalo kumutalalika ngo muwelewele, ukumusakila mate noku mwipaya nge chiwa; nangula kuti wawila ku nkasa yakwe noku mulumbula Shikulu na Lesa. Lelo twiba aba kulete fyabuwelewele fya kulumbula wena nga kasambilisha mukalamba. Ta tupele nsambu shakusalo ku. Tefyo āpangile” (Macmillan, 1952, p. 55–56).
Nga kanshi, ni Nani Yesu ailumbwilo kuba? Nge cipingo citila ena ni nani? Ica ntashi, āli ni Lesa mu buntunse. Yesu asosele muli Yohane 10:30, “ine na Tata tuli bamo.” Nga ta tucilolekeshe bwino, ici teti cimoneke ngo kuilumbulo kuba Lesa. Lelo, tulolekeshe pa kwasuka kwa ba Yudah ku nsoselo yakwe. Baeseshe ukumupola amabwe “pa kupontela Lesa, pantu iwe, we muntu fye, waitunga ukuba Lesa” (Yohane 10:33). AbaYudah bapokele nsoselo yakwa Yesu ukuba kuilumbulo kuba Lesa. Mu malembo yakonkapo, Yesu takenye abaYudah nangula ukwesho kwolola insoselo yakwe. Tasoselepo kuti, “nshailumbwilo kuba Lesa.” Ilyo Yesu asoselo kuti, “Ine na Tata tuli bamo” (Yohane 10:30), Mu cine aleilumbulo kuba uwalingana na Lesa.
Muli Yohane 8:58 Yesu ailumbulo waliko ilyo isonde talilabako, cimo pa fishibilo fya kwa Lesa: “’ndemwebe cine,’ Yesu alyaswike, ilyo Abraham talabako, eko ndi!’” Mu kwasuke nsoselo iyi, abaYudah nakabili batolele amabwe mu kumupōla Yesu (Yohane 8:59). Mu kuilumbula ngo waliko ilyo isonde talilabako, Yesu aipēle shina lyakwa Lesa—NAABA (moneni ukufuma 3:14). AbaYudah bakēne ukuba kwa kwa Yesu nga Lesa waikila mubuntu, lelo bālishibo mwalola ifyo alelanda.
Fimbi filangililo fya mucipingo ifya kuti Yesu ni Lesa mu buntunse nifi Yohane 1:1, iisosefyo, “cebo ali ni Lesa,” ukusuntinkanya na Yohane 1:14, iisosefyo “cebo aishile bo buntunse.” Toma umutumwa asosele kuli Yesu, “shikulu wandi na Lesa wandi”(Yohane 20:28), Yesu tamukenye. Umutumwa Paulo alondolola Yesu nga “Lesa mukulu kabili umupusushi wesu, Yesu Christu” (Tito 2:13). Umutumwa Petro alanda fimo fine, ukulumbula Yesu, Lesa wesu no mupusishi” (2 Petro 1:1).
Lesa Tata nao apēla ubūnte pa kuba kwa kwa Yesu: “Lelo asoselo Mwana, ati, ‘icipuna cobe cabufumu, we Lesa, ca muyayaya umuyayaya, umulumbu wa bufumu bobe mulumbu wa bulungami’” (aba Hebere 1:8; Amalumbo 45:6).
Ukusesema kwa mucipingo cakale nga muli Esaya 9:6 kubila bu Lesa patatu bwa kwa Christu: “Pantu umwana nafyalwa kuli ifwe , umwana mwaume napēlwa kuli ifwe; bukateka bukaba pa kubeya kwakwe, ne shina lyakwe akenikwa kabilo wa cipesha amano, Mulungu impalume, wishi wa nshita pe, Cilolo wa mutende” (ukukomaila kwalundwako).
Mulandu nshi icipusho ca pa kuba kwa kwa Yesu cabela icikankala? Cinshi cabele cintu ukuti Yesu ni Lesa? Ifya length fingi:
• Nge fyo C. S. Lewis alangilila, nga Yesu tali ni Lesa, ninshi Yesu ni umo uwakulisha pa ba bufi kabili tenga subilwa munshila shonse.
• Nga Yesu tali ni Lesa, ekuti abatumwa nabo nga bāli ba bufi.
• Yesu afwilo kuba Lesa pantu Mesia. Alailwo kuba “uwa Mushilo” (Amalumbo 16:5). Ico tapali nangu umo pesamba lya calo uwabulungami kuli Lesa (Amalumbo 53:1; 143:2), Leso mwine alingile ukwingila mu isonde ngo muntunse.
• Nga Yesu tali Lesa, imfwa yakwe nga tayali iyalīngo kulipilo mutengo wa lubembu lwa calo conse (1 Yohane 2:2). Lesa fyo mwine eka ewali na maka ya ku pēle lambo lya mutengo ukulu ilya muyayaya. (Roma 5:8, 2 Korinti 5:21).
• Lesa fye eka e mupusushi (Hosea 13:4; 1 Timoti 2:3). Nga Yesu alingilo kubo mupusushi, ninshi alingilo kuba Lesa.
Yesu alingilo kuba ni Lesa kabili pa nshita imo ino muntu. Pa kuba Lesa, Yesu akwete amaka yakutalalike cipyu chakwa Lesa. Pa kubo muntu, Yesu akwete amaka ya kufwa. Pa kuba Lesa-muntu, Yesu e kawikishanya walīnga pakati ka mūlu ne sonde (1 Timoti 2:5). Ipusukilo lilesangwa fyo kupitila mu kusumina muli Yesu Christu. Ngefyo asosele, “ni ‘ne nshila ne cine no mweo. Takuli uwisa kuli Tata kano aishila muli ine” (Yohane 14:6).
English
Bushe Yesu Christu ni Nani?


text:
Ambweni cimwi cipego ncobatabikkili maanu kwiinda zipego zyoonse, ncipego ca ciindi. Kakwiina cituuzyo cokwa Yahushua, tiikwakali kunga kwaba ciindi kuzwa waawo kuya kumbele – kubantu boonse. Boonse nibakabetekwa nkaambo kakusotoka mulawo wabulemu, cisubulo cakutyola mulawo ooyo ndufu lwakufwida limwi. Nkaambo kakuti ciindi muli lwaco ncipego nsini, bantu ba Mwami Yahuwah beelede kucibikkila maanu nkaambo mulimo wabo wakucibelesya bweelede munzila yabusongo iipa bulemu kuli Nguwe.
Mbweenya mbuli umwi awumwi mbwaakatambula cipego, amucibelesye kuli umwi awumwi, mbuli batwanga babotu balaa luzyalo lwa [Eloah]. (1 Petulo 4:10, NKJV)
Iciindi cilafwamba kweenda kakwiina kucibona ameso. Ncintu ca bulengwa leza bwesu mbotulengedwe kuzyibila kuyeeyela kuti omuntu “ucijisi ciindi cinji munyika” cakuta zyoonse nzyoyanda mubuumi bwako. Pele nolusika lufu, nokuba ntenda iitalangilwi, naa bulwazi bulelema kulibonya amubili akuciswa kwaa ciindi cilamfu, nokuba ntenda yakavwumbu iitalangilwi, zyoonse eezyo zilangwa aanga nzintu zicitikila bantu bamwi kutali nduwe lwako. Nkaambo kakuziluka kumeso kuli boobu, bantu banji balainda mubuumi boonse kakwiina kumanizya kucita zintu zibotu nzyobeelede kucita, nokuba kucita ceeco ncobalaa ciindi cibotu kuti bacite akweendelana aa Julu.
Mangwalo akulwaizya kuti: “Aboobo kufumbwa ncocita mujwi nokuba mumicito, kocita zyoonse muzina lya Simalelo Yahushua, kopa kulumbaizya kuli Yahuwah Taata kwiinda muli Nguwe.” (Langa Bakolose 3:17.)
Kucita cintu cimwi muzina lya Yahushua caambilizya kumucitila cintu eeco koyiminina Nguwe. Mbuli muna-Kristu, yebo uli mutwanga wa Yahuwah, Uli Mutumwa Wakwe munyika iisofweede cinyonyoono. Kufumbwa ncocita nokuba ncotaciti, zyoonse zili mbuli cimbonimboni citondezya mboyendelana Anguwe. Mukulyaamba zina lya “buna-Kristu,” yebo ulyaambilizya kuti uli umwi mumukwasyi wa Kujulu.
Hena micito amajwi aazwa mumulomo wako aleendelana amulimo ngopedwe kuzwa kujulu na?
Saatani lyoonse uzuunyene kusofwaazya zipego zya Taata Yahuwah alimwi munzila eeyo unyonganya zileleko zyeelede kuboolela muntu kuzwa Kujulu. Walo wakapilinganya nzila zyabumpelenge zinjaanji zyakujatila bantu maanu akubaca mumizeezo kuti balangilizye ncayanda. Munzila zipilingene eezyo, bana-kristu banji aabo batalangili kuti inga basampaula Mulengi wabo munzila zilibonya antangalala, lino baleenwa akukwelelezyegwa kuti basowaile cipego ciyandisi ncabapede Taata: ciindi.
Saatani ulaa nzintu zinjaanji zyakuca kufumbwa ciimo camuntu alimwi kweendelanya azintu nzyayanda.. Eezi zintu zyakulikkomanisya zitolela mizeezo, kuzilusya akuungula maanu aamuntu. Cintu citobela waawo ncakuti kubala Bbaibbele akucita milimo iitola ku buumi buteeli zitalika kumvwikaanga nzintu zikatazya akutolwaazya, tazikkomanisyi alimwi kubee tazikondelezyi. Eeyi njenzila ya Saatani yiinda bumpelenge atalaa zyoonse.
Nokuba boobo, nobayaa kusobana, batalika kuyandisya kubelesya maanu ngobajana mukuuma njuka kuti balijanine mali. Mali masyoonto buyo, ambweni makkobili ongaye buyo, alabbejelwa, mpoonya mukuya ciindi balalungila mali, kusikila yaba milwi yamali mpoonya muntu waintila kuuma njuka akumanukilwa nkwakkomanina mali ngaawina. Bantu banji inga tiibalotela kuuma njuka ciindi aciindi, nanka kweenda nsolo abalongwenyina – nobaizya antoomwe, kumwi kabati basobana buyo, akwiinzya ciindi kuswa ciya. Nokuba boobo, bucenjezu bwa kuuma njuka mukuya kwaciindi bubatola mukuyandisya luzyibo lwa kujana mpindu. Mali masyoonto, ambweni makkobili ongaye buyo, atalika kubbejelwa, mpoonya mukuya kwaciindi nkuyaa kuyungizya mali, mumilwi asyoonto-syoonto kusikila waba mukata wamali; mpoonya kubbelana mali caba ciyanza citikaanya moyo kwiinda zyoonse.
ZimKuli zimwi zyakulikkomanisya zilangikaanga tazyisiki aawo kuzingaila muntu kuti azyibile bulyato bwa kulikkomanisya, pele muzeezo wamuntu uucedwe kale muzintu zyamusyobo ooyu, muzike wa Saatani mbweenya buyo, alimwi ulimvwa kuti kutandila zintu zisetekene tacimukkomanisyi mbweenya mbuli muntu uujisi bubi kabbubba kunsaa zinyonyoono zilibonya antangalala. Ambweni kunyina eeci cintu mpocilibonya kapati mbuli mumakani aakusobana zisobano zyamu kkompyuta.
Kulisisikizya kunzaa zina lya “kusobana,” bantu banji bakayiya bumpelenge bwa zigwebenga akutola lubazu mukutila bulowa – zyoonse kazizumizyigwa mumulawo wacisi nkaambo nzisobano buyo zya mu kkompyuta. Nokuba boobo, eezi mbozipoizya bongo bwa muntu akucinca ciimo cakwe tacili cintu cinga cayindwa kumbali pe. Cimwi cintu cilaampuwo cakacitika eelyo Paxton Galvanek naakali kulangilizya mootokala SUV wabbindamuka akuyaakupilamuka mumugwagwa mupati. Galvanek wakati, naakali kusobana cisobano mu kkompyuta cilaa mutwe wakuti “America's Army” eeco cisobano cakamuyiisya luzyibo lwabusilisi lwa kulesya muntu kusweka bulowa ooyo wakakosooka tumwe mootokala niwaabbeuka.
Galvanek taakayiide lwiiyo lwabusilisi, pele kunze lyaboobo, walo wakayaamina muziiyo nzyaakali kulangilizya mucisobano ca (America's Army), cisobano camu kkompyuta cakabambwa a lumamba lwaku Amelika mu 2002 mukuyiisya Kuvwuna Buumi Muntenda, akusungilizya akunji bantu kuti basangane mu lumamba. Boonse bakali kusobana cisobano eeco bakayiisyigwa bwakuvwuna muntu nibakali kuyaa kusumpuka mucisobano akucita milimo njibakali kutumwa mbuli Silumamba waku Amelika. Cintu cakali kwiinda kujatila maanu mucisobano coonse cakali cakuti bantu banji bakali kukonzya kusobana aciindi comwe, yomwe-yomwe nkamu yabantu kiiyiminina basilumamba baku Amelika nokuba bagwasyilila lumamba, mpoonya nkamu imwi kiilibonya aanga mbaasinkondonyina. Eeci cisobano cakali kubelesya zilwanyo zyancobeni mukulwana . . . Ncisobano ca nkondo ciciliko, kusanganya a acimwi cakuti Full Spectrum Warrior, acalo kacili cisobano cakaanzwa amali aa Lumamba. Antoomwe, luma,ba lwaku Amelika lwakabamba zisobano zya nkondo zili 23 zyamu kkompyuta zilaa milimo yiindene. (Langa ku Public Broadcasting Service, http://www.pbs.org/wgbh/pages/frontline/digitalnation/waging-war/a-new-generation/playing-americas-army.html)
Hans Jørgen Olsen, mukubusi wamyaka 12 waku Norway, awalo wakavwuna mucizyi wakwe naakabbuntwe munyama wamusyokwe kwiinda mukubelesya nzyaakayiya mucisobano ca World of Warcraft. Kakwiina kukazya, nokuba kuti kuvwuna maumi aabantu ncintu cibotu kakwiina kukazya makani aayo, pele ino bali bongaye bantu bakayiisyigwa kujaya muntunyina kwiinda muzisobano eezi? Mubwini, basilumamba abalo lwabo balayiisyigwa bujayi munzila njeenya eeyi.
Kweendelanya bulembedwe abusena bwa intaneti bwa Public Broadcasting Service:
- Cipekupeku cisobano ca (America's Army) cilaa bantu bakalilembya bali 9.7 zyuulunzuma – ooyo mweelwe ulainda ziindi 15 kwiinda lumamba lwaku Amelika.
- Cakabuulwa ziindi zili 42.6 zyuulunzuma, kwiinda cisobano cankondo cili coonse.
- Kusikila mumwezi wa Kasangalubwi 2008, bantu bakalilembya kuzwa kumasi amwi aali 60 bakatola mawoola aali 230 zyuulunzuma kusobana cisobano ca (America's Army).
Pele, eeco “cisobano” cilibonyaanga ncintu camasimpe cakuti abalo basilumamba lwabo balatongooka kuti cinyonganya mizeezo yabantu bacisobana: cisobano ca “America's Army cakakwela antoomwe kutongooka kuzwa mutubunga twiindene, kusanganaya aba Balesya Nkondo baku Iraq, balo baamba kuti eeci cisobano cisungilizya kulwana nkondo alimwi cigaminide koongelezya bana mbuli balaa bamyaka 13 kuti basangane mu nkondo.” (PBS.org)
Bantu bamazubaano “bayiide” baide kulanga kabaankamene kubona bujayi bwabugwebenga buli boobo mbuli mbubaali kulangilizya Ba Loma muzilangililo zyabo, ooko balombwana bayiide kulwana, bagwebenga a Banakristu nkubakali kutila bulowa kumwi bantu kabalangilizya akusekelela. Zisobano zya mazubaano zibweza ntaamu kwiinda waawo, zilazumizya akusanganya kufumbwa uuyanda kujaya muntu. Lwiiyo lwa musyobo ooyu talweeleli muntu uuya Kujulu pe. Mizeezo yabantu basobana zisobano eezi ilayuminina mubujayi abulwani butaambiki busisidwe muciwa ca “kulikkomanisya.”
Aabo bayanda kuyoopona kukabe kutamani tabeelede kutola cibeela muluzyibo lwa kujaya nokuba kusowaila ciindi muzisobano zitagwasyi bantunyina alimwi zitakonzyi akubakwelela munsi lya Mwami Yahuwah pele buyo kubasinkila kuti bayumye myoyo kuziiyo zyabulemu bwa kujulu. Aabo basowa ciindi kusobana zisobano eezyo nokuba zintu zimwi zyamasesya, balaafwi kubulila lyo kukkomanina zintu ziliko ncobeni mubuumi buno, nokuba kukakatila zintu zilaa mpindu akubaletela lusumpuko.
Insolo mbuli ya macheki, dulafuti, chessi a Monopoli zilibonyaanga tazikwe ntenda kulangila anze, pele azyalo inga zyasolweda muntu kubaa busa bwaklikkomanisya akuzundana. Kuleka buyo kuti tisinganye cisolo cimwi, bantu boonse ababaa muuya wakupaila akulangisisya zintu zili mumaumi aabo kabeendelezyegwa aa Muya Uusalala, mpoonya akubelesya ciindi munzila yabusongo akulilesya zyakwiide kulikkomanisya.
Ibbala lini lyakuti “kusesya” liyubununa kwaazyila masesya woonse kuli saatani ooyo weena mizeezo yamuntu. Eelyo bbala lizyila ku:
Musela wa 15 c., “kujatila maanu, kweena,” lizyila kumuyanda wa bbala lyacisankwa lyaba French. amuser “kuleya munzila, kusesya” . . . [I] mucito wa kuleya cintu cilaa mulimo, kutekunya maanu aawumwi ncecilembedwe kuzwa mumyaka ya 1630s, pele mumisela ya [18th c] lyakali kwiiminina [kuti] “kucenga, kubejela” kwiinda mukujatila maanu. (Etymology Dictionary, http://www.etymonline.com.)
Kuzwa eelyo Lusifa naakataanguna kucenga Eva mumuunda wa Edeni, lyoonse makanze ookwa Saatani kucengulula mizeezo kuti ileke kuyeeya zintu zya bulemu zya lufutuko kuti itonkomane ceeco cicilesya muntu kuyanda kusetekena. Banakristu balaa mulimo wakubelesya ciindi munzila yabusongo alimwi munzila iilaa mpindu. Paulu wakalailila Timoteo kuti
Kosulaika twaano tutondwa twabamacembele, pele kulitola kukusetekana. Nkaambo kulifoola mubili cigwasya buyo aasyoonto, pele kusetekana kulagwasya muzintu zinjaanji, kusyomezyegwa buumi buno aboobo buciboola. Ooku nkaamba masimpe kweelede kutambulika kuli boonse. (1 Timoteo 4:7-9, NKJV)
Bamwi balakazya kuti kusobana njuka, azisobano zya mukkompyuta, azimwi., kuti ninzila buyo zyakuswa ciya, kukatalusya muya wamuntu kutegwa muntu ajokele amulimo kakonzya kujata maanka nokuba kuminwa mulimo. Bunji bwa bantu basyoma kuti kunyina cilubide mukubelesya ciindi muzintu eezyo. Nokuba boobo,
Kunyina muzintu zyakulikkonaisya eezyo cigwasya muuya nokuba mubili. Kunyina ciyumyayumya mizeezo, kunyina ciyobwedo camizzeo iisesya kuti ikabelesyegwe ciindi ciboola. Musalo ugemebuyo twaambo tutayi koo Moonga atumwi tulaa masampu. Kumvwugwa buyo kusendekezya zitondwa, zintu zitolaansi, akwaambaula cabuyamba ooko kucesya akujayila ciimo cabulemu bwa muntu. Eezi zisobano tazikwe maanu, azikwe mulimo, tazikwe mpindu, alimwi zilaa ntenda kubakubusi bazibelesya. (E. G. White, Counsels on Health, p. 172.)
“Koteelela kulaigwa alimwi kotambula malailile, kutegwa yebo ukasongwaale mumazuba aako aakucembaala. Kuli makanze manjaanji mumoyo wamuntu, Nokuba boobo malailile ookwa [Yahuwah] – ngaakkalilila.” (Tusimpi 19:20-21, NKJV)
Kunyina magolelo kuzintu zyabuyanga, zisowela ciindi kusesya muntu. Kufumbwa ntaamu njabweza muntu muzintu eezyo, nintaamu munzila njaatakainda Yahushua. “Mu nzila ya bululami kuli buumi, alimwi munzila eeyo kunyina lufu.” (Tusimpi 12:28, NKJV)
Ciindi lwaco ncipego cizwa ku Mulengi. Lyoonse ceelede kubelesyegwa cabusongo nkaambo muntu ulaa buumi bomwe buyo, aciindi cakujatilwa comwe buyo. Eeci tacaambilizyi kuti bantu lyoonse beelede kuzwa mitukuta kubeleka milimo kakwiina ciindi cakulyookezya pe. Kubelesya zileleko zya Julu munzila yabusongo cipa ciindi ca kubeleka akulyookezya. Mulimo inga waindila kubaa mpindu, kuti kwapegwa ciindi cinji ca kuyakulula mubili akulyookezya.
Mukambausi 7:25 waamba bufubafuba abuyanga kuti nkusofwaala. Boonse balibambila kuyoonjila Kujulu banooyandaula nzila zya kulyookezya eezyo zilaa cileleko cokwa Yahuwah. Kweendeenda akataa zilengwa leza, kubala Mangwalo olikke alimwi abantunyoko, kuyandaula nzila zya kuleleka bamwi akugwasya bali munsi lyako abaabo mbumwazyibana limwi nzyenzila zimwi Munakristu mbwayelede kuswa ciya munzila iitakwe ntenda kakwiina kulyata tende mucintu cikasyidwe.
Eelyo Mufutuli naakali anyika, kanjaanji Walo wakali kuunka musyokwe, kuyoopaila akulizeeza. Aabo bayanda kubaa ciimo mbuli Cakwe, beelede kutobela mbwaakacita.
Munzila ya bululami kuli buumi, alimwi munzila eeyo kunyina lufu. (Tusimpi 12:28, NKJV)
Ciindi ca kweengelelwa cakapegwa muluzyalo kutegwa boonse balibambile ziimo kuya Kujulu. Eeci ciindi ciyandika taceelede kusowailwa, kusobanyigwa muzintu zyamasesya eezyo zicenglulula moyo wamuntu kuzwa ku Mufutuli. Pele, ciindi ciceede ceelede kubelesyegwa cabusongo, akweendelezyegwa a Muya Uusalala.
Kolyaaba kuli Yahuwah. Kolazyika zyoonse acipaililo cakutuuzya – aciindi ciceede mubuumi bwako. Kutamani kulindila baabo baleta mizeezo yabo mbobalimvwide, zintu nzyobayanda azintu nzyobatayandi kuti zyeendelane azya cinkonzya ca bulemu.


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Bumambi bwa Saatani Munyika | Amelika waba Munyama Uuluma
Alimwi Ime ndakabona aumwi munyama kabbuka kuzwa munyika; alimwi walo wakalaa meja obile mbuli mwanaa mbelele, alimwi wakali kwaambaula mbuli simwaaba.
Alimwi walo wakabelesya nguzu zyoonse zya munyama mutaanzi ooyo wakamusolweda kumbele lyakwe, alimwi wakasinikizya nyika yoonse abaabo bakkede muli njiyo kuti bakombe munyama mutaanzi, ooyo wakalaa cilonda calufu cakaponyegwa.
Alimwi walo ulacita maleele, cakuti ulakonzya kulosya mulilo kuzwa kujulu kusikila anyika kumbelaa meso aabantu,
Alimwi ucenga baabo bakkede atalaa nyika kwiinda mumaleele aayo ngaakalaa nguzu kuti akonzye kwaacita mubusyu bwa munyama; kaamba kuli baabo bakkede anyika kuti, beelede kubamba cinkonzya ca munyama, munyama ooyo wakayasidwe cceba, alimwi wakapona.
Alimwi walo wakalaa nguzu zyakupa buumi kucinkonzya camunyama kuti cikonzye kwaambaula, akucita kuti boonse batayandi kukomba munyama bajayigwe.
Alimwi walo usinikizya boonse, baniini abapati, bavwubide abacete, baangulukide abaangidwe, kuti batambule caando mujanza lyabo lyalulyo, nanka munkumo zyabo:
Alimwi kuti kunyina muntu weelede kuula nokuba kuulisya, pele buyo ooyo uulaa caando, nokuba zina lya munyama, nakuba mweelwe wazina lyakwe. (Ciyubunuzyo 13:11-17, KJV)
Kwiinda mukubala zikonzyanyo zipedwe, ncintu cikonzyeka kuganta kucenjezya ooko Julu nkolisola kutupa. Mu Mangwalo, “munyama” lyoonse mukonzyanyo wa nguzu zyamapolitikisi munyika yoonse. Eelyo Daniele nakapegwa cilengaano cijatikizya banyama, mungele wakamulailila kuti, “Aaba banyama bapati, bone, mbami bali bone, aabo bayoobbuka kuzwa munyika. Pele basalali ba Singuzu-zyoonse bayookona bulelo, alimwi bayookona bulelo kukabe kutamani, lyoonse alyoonse.” (Daniele 7:17-18) Cintu cigaminina banyama aaba ncakuti, bayiminina nguzu eezyo zilwana bantu bokwa Yahuwah munzila imwi.
Busanduluzi bwa munyama wa Ciyubunuzyo 13, butondezya kuti eeco ncishinshimi ca cisi ca Amelika.
Ooyo munyama ulabbuka kuzwa ansi “munyika”. Mumangwalo, “lwizi” a “meenda” ziiminina “bantu, makunga aabantu, masi, amilaka minjaanji.” (Langa Ciyubunuzyo 17:15.) Munyama uubbuka kuzwa munyika, aboobo, inga waiminina nguzu eezyo zyakatalikila mucooko canyika catakakkedwe bantu banji. Kuli buyo “nguzu zipati zyomwe” ziciceede atalaa nyika mazubaano alimwi, kuleka mbuli masi amwi aali kumbele mukucita zintu anyika, eeco cisi cakatalikilwa mucooko canyika catakakkedwe bantu banji.
Bunji bwazisi zilakonzya kutobelezya misela yazyo nkuzyakazyila zyuulu zyamyaka kuya musyule. Cilikke cisi ca Amelika, ncecisi cipya cakalibonya atalaa nyika, akutalikila “munyika mpya”; alimwi cakaba buyo cisi kwamyaka iitandila kumyaanda yobile.
Cisi ca Amelika cilizyibidwe kwaciindi cilamfu nkaambo kazitondezyo zyobile: bupaizi bwa Basikutongooka a Basicisi ( aaba tabeelede kweezyekwa amapolitikisi aalaa zina ndeenya eelyo pe). Eeci ncecaandaanya cisi ca Amelika kuti cibe ciimpene kuzisi zyoonse. Cakali cisi cataakwe mwami alimwi cakalaa cikombelo cakasimpe citakwe poopo. Aboobo, cakalaa lwaanguluko lwakulilela mumizeezo oolo lwatakabwenwe kuli koonse atalaa nyika yoonse.
Eezi zikonzyanyo zyobile nzyezitondezyegwa “ameja obile aamwanaambelele” ngajisi munyama ooyu; Ncobeni, aaya meja obile akaliimpene cakuti ngalaa bupanduluzi bupedwe bwamunyama ooyu. Mu Mangwalo, aaya meja ngaayiminina nguzu, alimwi muulwaanguluko oolo lwakapedwe kumfulumende ya Butongoosi aBusicisi, oomo cisi ca Amelika mucakajanina nguzu zipati.
Pele eeci cishinshimi ciya kumbele kuyubununa ntenda yamalweza. Aayo “meja” ngalucengo nkaambo ooyu munyama natalika kwaambaula, “waambaula mbuli simwaaba.” Cizuminano cipya cilaa mabala obile aayimpene aasanduludwe mubbala lyomwe lya Cikuwa kuti “munyama.” Bbala litaanzi, litondezya banyama babungene mumbalaa cuuno cabulemu bwa kujulu (langa Ciyubunuzyo 4:6-11), kalyaambilizya amunyama uukonzya kuvwubwa, uutalumi. Ibbala lyabili lyaambilizya bulelo bwanyika, bwalo ngo munyama uuyoosya, uuluma akulya banyamanyina! Eelyo bbala libelesyegwa kwaamba “munyama” mu Ciyubunuzyo 13 ndebbala lyabili. Ooyu tali munyama mubombe, uukoya mwanaambelele pe. Ooyu munyama, uuyoosya alimwi ulaambaula, akukwamauna zyoonse zyili munzila lyakwe.
Cili masimpe kuti Yahuwah wakali cilelekede cisi ca Amelika kufumbwa buyo kuti muntu sicisi uuli woonse naakali kapona buumi bwakwe kweendelanya amilazyo yakasimpe abululami mubuumi bwakwe boonse. Cisi ca Amelika cakaba ciyubilo cabaabo bakali kutundululwa akupenzyegwa mumasi mobaazyalilwa. Nokuba boobo, Saatani wakalaa makanze kucisi cipya eeci acalo. Kumatalikilo kwini, cisi ca Amelika, cakatalika kulitondezya ciimo ciimpene aceeco cameja aa mwanaambelele mubombe.
Munzi wa Washington D.C. awalo uliimpene aminzi yacisi eeci nkaambo wakayakwa kwiinda mumilawo yacisi kuti ube munzi mupati wacisi cipya. George Washington, muleli mutaanzi, kuzwa ciindi cankondo, wakali umwi mupati wambungano yaba Freemasoni kalaa busena bwa 33° mumbungano eeyo, walo wakasala mweenzinyina, Pierre Charles L’Enfant waku France, kuti amweengele mayake aamunzi wa Washington D.C.
Kuleka kuba munzi uukatazya kubolyonga nkaambo kamusyobo mbuuyakidwe, pele ngumwi akataa minzi yamunyika uukatazya kuzinguluka nkaambo wakabambilwa kusisa malweza aabulozi aali mumigwagwa iikosaula munzi, mumisena, amumayake aali mukati kamunzi ooyo!
Ŋanda ya Muleli (Ganda Lituba), ncitondezyo ca mfulumende yacisi ca Amelika, kiikkede atalaa nyenyeezi yeengedwe amigwagwa yamumunzi ooyo. Bbokesi lyeengedwe a cipimyo, nzitondezyo zyankamu ya Bafreemasoni, zilazwa ku Ganda Lituba kusikila kuganda lya Capitolo. Cimwi caayakwa mumyaka misyoonto yakainda, cakali busena bwaku Amelika bwiinda kuba bupati mulumamba bwa Pentagoni, kabuyakidwe akataa nyenyeezi yeengedwe amigwagwa yamunzi ooyu.1
Mubunji bwa musela wakainda, eeci cisi cakaluukwete kukwakwamuna lukwakwa lwacisi kusikila nicakaba cisi cilaa busena bwatatu kubaa nyika mpati anyika. Kusikila mumusela uuno, ciyobwedo camali munyika yoonse cakabambilwa mumunzi oomu mu mwezi wa Nalupale 23, 1913, akusyomya kubambila bantu baku Amelika buumi bubotu, alimwi azisi zimwi kuti “kazikweleta” zikwelete zyamali kucisi ca Amelika.
Nkondo Yanyika Yoonse Yabili yakali nkondo yakalaa mpindu kumfulumende ya Amelika. Kumamanino aankondo, cisi ca Amelika acisi ca Russia, “zyakaabana kufumbwa cakakwempwa munkondo” kuzwa kulusumpuko lwacisi ca Germany, akubba maseseke aalumamba aazibelesyo zisumpukide kapati, anzila zyamakwebo zisumpukide. Mumulimo wakupelenga wakuti Paperklipu, bunji bwabasyaazyibwene basongo baku Germany, aabo bakali balupatipati mulumamba lwaku Germany, bakatolwa kucisi ca Amelika akutalisya nkamu iiliko mazubaano ya CIA aya NASA.2 Werhner von Braun, umwi walupatipati, wakabelekela mbungano ya NASA mbuli mweendelezi wa Kuulusya Ndeke Zyalumamba, akupegwa Cikwankwani cabulumbu mu Lwiiyo lwa Zilengwa Leza mu 1975. Imwi ndeke iiyoosya yaku Amelika, yiitwa kuti, Stealthi Bbomba, yakabambwa kutobezya bwakabambidwe mukonzyanyo wandeke yamu 1944 yaku Germany.
Nkondo Iitontola eeyo yakatobela Nkondo Yanyika Yabili, yakapa cisi ca Amelika kaambo kakwiinganina mumakani aanyika amunkondo zyamasi amwi akulipeekezya kulesya mapolitikisi aamusyobo wa “Comyunizimu.” Kuzwa ku Korea, ku Vietinamu, kusikila kunkondo Ntaanzi ya kulwizi lwa Galufu, musela wakainda wakazwide kukalala ooko kwakali kuyaa bwiindila munyika kwacisi ca Amelika. Abalo basololi bamasi aali kulaale, tiibakaindidwe kumbali kujailwa basololi babo kufumbwa buyo kuti mapolitikisi aabasololi aabo kaateendelani ayaayo aacisi ca Amelika.
Kumamanino aa Nkondo Iitontola, lumamba lwaku Amelika lwakali kuyanda sinkondo mupya wakulwana limwi kuti lubaa nguzu atalaa boonse. Aayo maseseke aazyibidwe kale akataa bantu boonse baku Amelika kuti, aayo manyongwe aakacitilwa bantu baku Amelika mumwezi wa Vvwivwi 11, 2001, akalengelezyegwa amfulumende ya Amelika lwayo kwiigaminina mukuyanda buyo kutamikizya uumwi munyika kuti nguwacita mulandu wakujaya ooyo.3 Zifwanikiso zyaba Mozilemu kabasekelela zintu zyaacitika buzuba oobo mafumofumo, ncintu ciyubununa kuti nyika yoonse tiiyakakubwene kuti ooyu mulandu waacitilwa kuti cisi ca Amelika abamambi baco baku UN balijanine kaambo kakunjilauka zisi zili kulaale.
Mumyaka yakainda, kunjilauka zisi zili kulaale kwakali kulengelezya nkondo. Mazubaano, mukutaminina muzeezo wa “Kulwana Zigwebenga Nkondo ya Kavwumbu”, kufumbwa cisi eeco mfulumende yaku Amelika nciiyanda kukoma, inga caambwa buyo kuti ncisi “cisunga” nokuba “kugwasyilila” zigwebenga eezyo zicita manyongwe, mpoonya cisi ca Amelika abamambi baco nkutalika mpeenya aawo kulwana cisi eeco nkondo yakavwumbu. Myeelwe myeelwe ya banamaleya baku Afghanistan aku Iraq kucooko ca Akataa Kujwe, bakanyonyoonwa amunyama ooyu ulaa busa bwanguzu kapati waku Amelika. Bamwi bakajaigwa akusansailwa misamu iikola kapati; ooyo mulandu uugaminina kutyola mulawo ncobeni wakujaya bantu.4 Eeco tiicakajatikizya buyo basikalumamba baku Amelika, pele amikwasyi yabo yakacengelelwa akwaambilwa kuti banakwabo balwanina cisi cabo.5
Lumamba lwaku Amelika lubelesya zibulo zyuuluka kakwiina muntu weenzya mukati, akusisikizya kulangilizya bantu atalaa masi manjaanji anyika. Zimwi zibulo eezyo zyuulukila atalaa basinkondonyina akucesya kusweekelwa myeelwe yabuumi bujayigwa munkondo mulumamba lwaku Amelika. Bantu baku Amelika abalo balalangilizyigwa cakusisikizya kubelesya zibulo eezyo. Aaka nkaambo kazyibidwe kapati kuti masimpe, nokuba kuti kwakali kwaambwa kuti inga ooyo kuuli muzeezo buyo wakuti kuli uulangilizya bantu ciindi coonse kuzyila mujulu.6 Kucinyina muntu uulaa maseseke nkaambo eeyo njenzila eeci cisi mboceendelezya bantu baco. Zimwi zibulo zibamba zipekupeku zyakulangilizya bantu kakuli zimwi zibulo ziswiilila mibandi yoonse iituminwa muluwaile atalaa nyika amumilumbe iituminwa muluwo yoonse.
Amelika, ooyo wakali cisi “ca lwaanguluko lulweela”, lino wakaba munyama uuluma akataa bantu baku Amelika abantu bakkala kulaale mbweenya buyo. Milawo minjaanji yakabikkwa akupa kuti muntu mutuba abe similandu katakubwene. Eelyo bantu baku Amelika nobalamatide lusyomo lwakuti cisi cabo nceciinda kubaa lwaanguluko munyika yoonse, masimpe eeni ngakuti, eeci cisi nceciinda kubaa basintolongo munyika yoonse. “Kutilimuna akukonga kujaigwa” njenzila akataa zimwi iicitwa alumamba lwaku Amelika mumadolopo aacisi, akusuwa lumamba lwacisi kuti lulibambile kulwanina akataa bantu bacisi kuti naa banzangila mfulumende!7
Mfulumende yacisi ca Amelika icibweza ntaamu yakulwana bantu bacisi, kuzwa mukusaala mpindu zyabantu ampulasi zyabo, kunyanga akudilimuna makwebo akujala makwebo aakuuzya zyakulya, nzyenzila zyimwi mboyilwana mfulumende eeyi.8 Aciindi mpeenya aawa, makwebo aabamba misamu yakusilisya bantu, ayaa kuba makwebo alaa nguzu kapati, mukati ka Amelika aanze lyacisi, akukasya kubelesya micelo yamusokwe iibeleka kabotu kakwiina kutoneka mubili nokuba kuulwa mali manji mumyuulo iidulisya; kumwi eezyi mpindu nzyeenya, zilawulisya amisamu iikola, misamu iizilaisya akuzilula maanu aamuntu. Cisi ca Amelika cibelesya makwebo aamisamu eeyo kuti cibaa nguzu atalaa nyika yoonse. Kwakamvwugwa kale kuti bulwazi bwa AIDS mu Afulika bwakanjizyigwa akataa bantu kwiinda munyeleti zyakupegwa buyo kakwiina muulo eezyo zyakapegwa abasilisi baku Amelika. Lilikke twaakusika kutamani kuteeli notuyoozyiba mpuwo yamunyama ooyu munyika yoonse. Kuleka buyo bantu baku Amelika, pele azyalo zyuulunzuma zyabantu munyika, bacifwa kumisamu iibikkwa yakulweezya akuyobozya cakulya pele eeyo misamu ilajaya alimwi ilisumpwidwe acisi ca Amelika kubelesyegwa nkaambo ciyandisya kubaa nguzu. Nokuba zyakulya mbuli micelo azisyu mani, azyalo zilaumpwa amulilo uusofwaazya, kazyuumpilwa mukati cakuti kucinyina abusani buciceede muli cakulya eeco. “Kukokoola” banamaleya ngomulimo uuciya kumbele kwiinda mukusansaila misamu iikola atalaa zisi zisangene mbungano ya NATO.
Kusanduka kwacisi ca Amelika kuzwa kukuba cisi ciyandisya lwaanguluko kuya kukuba munyama wacishinsimi waambaula, kwakasikila mpokweelela kwiinda mumilawo ya musololi wacisi. Eeyo milazyo iitajanwi mukkunga lyamilawo yacisi, niitalika kuba milawo kakwiina kuzumizyigwa ankamu yeendelezya mfulumende. Muleli wacisi mumyaka misyoonto yakainda, wakazumizya kunyanga bantu buvwubi akufusila bantu muntolongo kakwiina kaambo alimwi kakwiina ciindi cipimidwe cakukkala muntolongo nokuba kutolwa kunkuta. Ooku kutundulula bantu munzila eeyo kulakonzya kucitilwa kufumbwa muntu, muna Amelika nokuba muna masi; Musololi wacisi ca Amelika inga watondeka kufumbwa muntu kuti “ooyu ngu sinkondoma” alimwi aboobo sinkondonyina uuli woonse weelede kujaigwa.
Bunji bwabantu baku Amelika tabakubwene mbuyaacinca mfulumende yabo. Nkamu zimwaya milumbe azyalo zyaambilizya buyo milumbe eeyo iizumizyidwe amfulumende yabo. Aabo bantu bazyi masimpe eeni ncobeni, balikkede kabalibilikide akuyoowa nkaambo kanguzu zipati eezi zisikila kuzinguluka nyika yoonse.
Cishinshimi ca Ciyubunuzyo ciyubununa kuti kuyooba kucinca kumaninide eelyo cisi ca Amelika caakuzumizya kutambula “caando camunyama” akukomba kwalweeno kuti muntu katayandi kujayigwa. Eezi nguzu zyacisi, ziyoocenga…
baabo bakkede atalaa nyika kwiinda mumaleele aayo ngocilaa nguzu zyakucita kunembo lya munyama, akubaambila aabo bakkede atalaa nyika kuti, beelede kubamba cinkonzya camunyama . . .
Alimwi walo wakalaa nguzu zyakupa buumi kucinkonzya camunyama, kuti eeco cinkonzya cikonzye kwaambaula, akusinikizya banjaanji aabo batakombi cinkonzya camunyama kuti bajaigwe.
Alimwi ulasinikizya boonse, baniini abapati, bavwubide abacete, baangulukide abaangidwe, kuti batambule caando mujanza lyabo lyalulyo, nanka munkumo zyabo:
Alimwi kuti kunyina muntu uunga waula nokuba kuulisya, pele ooyo ulaa caando, nokuba yooyo ulaa zina lyamunyama, nokuba mweelwe wazina lyakwe. (Ciyubunuzyo 13:14-17).
Munyama “ulaambaula” eelyo nabikka milawo yamfulumende. “Ulasinikizya” eelyo nabikka malailile aadyaaminina bantu boonse kutobela mulawo uubikkidwe. Eeci cibalo ciyubununa kuti kulesyegwa makwebo ncecintu cimwi ciyoocitilwa kufumbwa muntu ooyo uutatobeli akukomba cinkonzya camunyama. Kusinikizya kwamamanino kuyooba kukongwa kujayigwa. Saatani ulaa bamambi ncobeni munyika yoonse amucisi cabusilikani ca Amelika; eeci cisi nzyenguzu zilikke munyika zilaa lumamba lukonzya kusinikizya kutobela milawo yacisi munyika yoonse.
Boonse aabo bacinootobela Mwami Yahuwah, beelede kwiimikila nji kunembo lyanguzu zyabudyabooli eezi zitundulula muntu uuli woonse.
Kuti kube cinkonzya camunyama, kweelede kuba cintu citaanzi. Munyama mutaanzi ooyo uukonzyanyigwa kumamanino aaciindi, nimbungano ya Cikombelo ca Katolika, ninguzu zya keja kasyoonto. Mbungano yabo yabupaizi iisangene amapolitikisi, yakajaya bantu bakakkede muminzi kulaale kufumbwa cintu ncibaacita cakali kwaambwa kuti ncinyonyoono acikombelo eeci mu Misela ya Musinze. Linolino ciyooba mbweenya oobo alimwi eelyo nguzu zya Simukazya-kristu zyaakusumpulwa akutabililwa acisi ca Amelika.
Muluzyalo lwakwe, Mwami Yahuwah wakatutondezya kale mumazuba aazya kumbele; mazuba aayo ayoojatikizya muntu uli woonse uucipona atalaa nyika. Lino nceciindi cakuvwiila lwiito lwako. Lino nceciindi cakupangana luumuno a Mulengi wako kuti Walo akusandule muya wako. Kozyibila kusyoma Mufutuli cino ciindi kutegwa, eelyo caakusika ciindi camasunko eeco, webo ukakonzye kwiimikila kosyomeka nokuba kuti buumi bwako bukabe muntenda yakujayigwa.
Kolibbakamuna kusala buno buzuba kuti wiiminine kasimpe kufumbwa muulo uunga waba mukucita boobo.
“Kobaa nguzu akukkazyika camba! Utayoowi nokuba kulibilika, nkaambo Yahuwah Eloah wako ulaa nduwe kufumbwa nkogama.”
(Joshuwa 1:9, Mangwalo aalaa Mazina Aakajokezyegwa)
1 Langa http://www.jesus-is-savior.com/False%20Religions/Illuminati/dc.htm.
2 Langa Mulimo wa Paperclipu: Kusyule lya Mwezi Kutalibonyi
3 Langa http://theintelhub.com/2012/09/11/911-the-ultimate-inside-job-and-false-flag-operation/.
4 Langa http://www.globalresearch.ca/death-made-in-america-impacts-of-depleted-uranium-contamination-on-afghanistan-s-children/2412 a http://thewe.cc/weplanet/news/depleted_uranium_iraq_afghanistan_balkans.html.
5 Langa http://www.cuttingedge.org/News/n2063.cfm.
6 Langa http://www.latimes.com/news/nationworld/nation/la-na-domestic-drones-20130216,0,3374671.story.
7 Langa http://www.infowars.com/report-realistic-urban-training-is-dhs-and-dod-conducting-desensitizing-exercises/.


text:
“Amagidoni” . . .Ibbala lini eeli mazubaano lyakatusikila mpoliiminina NKONDO IIMAANIZYA NKONDO ZYOONSE, kupyopyongana kumaninide, akumwaya cili coonse. Amagidoni, nokuba boobo, ncintu cipati kwiinda buyo nkondo yomwe, nokuba nkondo iitandila myaka ili ciloba kumamanino aciindi, eeyo yakulwanya zintu zinyebulula cili coonse cikonzya kupya.
Ibbala lya “Amagidoni” lizyila mu Bbaibbele, aboobo Bbaibbele ndelyeelede kutwaambila ncolyaamba bbala eeli. Mangwalo ayubununa kuti ibbala lya “Amagidoni” lijatikizya kulwana kuli koonse mumulengalenga oonse akataa Mulengi a sinkondonyina , Lusifa. Ibbalya eeli muci Hebulayo liiminina kuti eeyi nkondo ilwaninwa mumizeezo yabantu; ninkondo iilwaninwa yooyo webo ngokomba.
“Alimwi wakababunganya antoomwe mubusena bwiitwa kuti mumulaka waci Hebulayo Amagidoni.” (Ciyubunuzyo 16:16)
Amagidoni ndibbala lizyila kumabala obile aaci Hebulayo: har (H2022) mo'ed (H41501).
Har caamba buyo kuti “mulundu”. Mu Mangwalo, malundu nzitondezyo zya mfulumende naa malelo. (amulange Daniele 2:34-35, 44-45.) Mo'ed(mo'edim) ndibbala libelesygwa kanjikanji mu Mangwalo oonse mukwaamba ziindi zibikkidwe ambali zya kukombya antoomwe mbuli mbunga yabaluleme. Aboobo, Amagidoni, har mo'ed, caambaMulundu wa Ziindi Zyoonse Zibikkidwe ambali zyaku Kukombya.-- Buzuba bwa Mwezi Mupya, Nsabata yabuzuba bwa Ciloba, Pasika, Pobwe lya Cinkwa Citakwe Bumena, Kuzumbaanya Musunta waMaila, Pentekkositi, Pobwe lya Myeembo, Buzuba bwa Kunununa, Pobwe lya Mavwuka
Mulengi wa Julu a Nyika ulabikkila maanu kuciindi ncotukomba. Wakabikka nzila yakubamba ciindi akwaandaanya mazuba aakukomba. Yahuwah wakalailila kuti:
“Akube mimuni mu . . .wajulu kuti yaandaanye buzuba kuzwa kubusiku; alimwi ayibe zitondezyo zya zibeela zyamwaka [mo'edim, ciindi ca kukomba], amazuba, amyaka.” (Matalikilo 1:14)
“Wakabikka mwezi kuti utondezye ziindi [mo'edim].” (Intembauzyo 104:19)
Muusa wakalaililwa kuti:
“Ambile bana ba Isilayeli malailile aajatikizya mapobwe [mo'edim] aakusekelela Mwami Yahuwah ciindi Baisilayeli nobeelede kuswaangana kukomba[mumbunga zisetekene], aaya ngamapobwe [mo'edim] Aangu. Mulijisi mazuba aali cisambomwe aakumana milimo yanu: pele mweelede kubamba buzuba bwa ciloba kuti ni Nsabata yakulyookezya, buzuba busetekene kumbunga. Mubuzuba oobo tamweelede kubeleka pe, pele buyo kuti muswaangane akukomba. Buzuba bwa Nsabata mbubwa Mwami Yahuwah, taakwe makani naa nkuli nkobede. Amwaambilizye mapobwe [mo'edim] aaya ookwa Yahuwah muziindi zyeelede.” (Bapaizi 23:2-4)
Nkondo mpati eeyo iitaaluka zyuulu zyamyaka ili akataa Mulengi wazintu zyoonse a Lusifa njakulwanina yooyo weelede kukombwa. Yakatalikila kujulu eelyo Lusifa naakalidunda kuti uyoobba bukombi bwakeelede kupegwa Mulengi alikke.
“Mbubuti mbookawa kuzwa Kujulu, O Lusifa, mwana wakubucedo! Mbuti mbookagonkwa kusikila ansi, Webo ookaubausya masi oonse! Nkaambo wakati mumoyo wako: Ime njootanta kujulu, Ime njolisumpula acuuno cangu ataalaa nyenyezi zyokwa El; Ime njookkala ataala mulundu wambunga [har mo'ed] Kumabali aaKunyika; Ime njootanta atalaa makumbi, Ime njooba mbuli Ulaatala Mupati.'” (Izaya 14:12-14)
Inkondo icaalizya ya Amagidoni, mbuli mbwiili Nkondo ndamfu ya Amagidoni, ilwaninwa amakanaa kukomba. Kulwana ooku nkupati kapati kwiinda nkondo ili yoonse ilwaninwa anyika. Ilasikila kumuntu uli oonse uupona anyika muciindi camamanino. Lusifa wakali kuyanda kubba bukombi bweelede kupegwa Singuzuzyoonse alikke, Mulengi. Daniele 7:25 ulayubununa mbwaakacita cintu eeci:
“Uyoosampaula Ulaatala Mupati, uyoopenzya baluleme bokwa Singuzuzyoonse, alimwi uyoosoleka kupindula kkalenda amapobwe.” (Knox Transalation)
Ikkalenda litobezya mwezi azuba eelyo lyakabambwa ku Malengelo libelesya zuba kupima mazuba amyaka … amwezi kupima myezi. Mwezi amvwiki antoomwe zilainduluka kutalika kubucedo butobela kwiimpana kwamwezi azuba. Mpoonya mazuba aali cisambomwe a Nsabata yabuzuba bwa ciloba alatobela buzuba bwa Mwezi Mupya kusikila kumamanino aamvwiki eeyo.
Lusifa wakabba bukombi bweelede Mulengi kwiinda mukubikka kkalenda litobezya zuba lilaa mvwiki zitobelana kakunyina kuyozya. Nyika yoonse iliswaangene kubelesya kkalenda lina Gregory litobezya zuba lilikke mukujana mazuba aakukomba, muli Bwasanu, Mujibelo, nokuba mu Nsondo.
Oobo buzuba webo nokomba, bujanwa mukkalenda ndyobelesya, nceciyubununa kuti naa ukomba Mulengi naa sinkondonyina. Buzuba oobo nokomba nkokupa bulemu kuli Yooyo kufumbwa ngokomba nokuba umwi.
Eeyi nje Nkondo ya Amagidoni, nkondo icaalizya amakani aakukomba. Nyika yoonse iyoosala lubazu lwakwiimina. Boonse babelesya kkalenda lyakukomba mituni litobezya zuba lilikke eelyo ndyaakabamba Lusifa kwiinda mumutumwa wakwe anyika, Poopo Gregory XIII, isolweda nyika kukomba Lusifa. Boonse bayandisya ncobeni kulemeka Sikabumba wabo bayoobelesya kkalenda Lyakwe lyamyezi iitalikila mwaka muciindi lisyuuka masamu. Ooku nkokutondezya kutobela akulemekezya Mulengi: kukomba mubuzuba Bwakwe mbwaakabikka ambali.
Njili nzila webo njotitobele? Nguni webo ngoyanda kukomba? Nduli lubazu lwa Nkondo ya Amagidoni webo ndoyanda kwiimina? Amagidoni wasika lino!


text:
Amalyashi Yabaibolo
- Icipange no cakale
-
Icipangano cipwa
- Ukufyalwa Kwa Kwa Yesu/Ukufyalwa Kwamulubushi Yesu - Mateo 1-2 (Ibula Lyalenga Icomo Cipandwa Calenga Bubili), Luka 1-2 (Ibula Lyalenga Icomo Cipandwa Calenga Bubili)
- Ipasaka Lyatanshi - Mateo 26-28 (Ibula Lyalenga Amakuni Yabili Namutanda Icipandwa Calenga Amakuni Yabili Nacine Nkosekonse) Luka 22-24 (Ibula Lyalenga Amakuni Yabili Na
- Kwiulu, Lesa Icifulo Cakwe Cabune/Cisuma - Yohane 14 (Ibula Lya Lenga Ikumi Imo Na Cine) 2 Korinto 5 (Icipandwa Calenga Cisano) Ukusokolola 4, 21, 22 (Ibula Lya Lenga Cine Cipandwa Calenga A


text:
Icipusho
Bushe wakwato kwelelwa? Kuti napokelela shani ukwelelwa kuli Lesa?
Ukwasuka
Imilimo 13:38 yasosa, “E ico, mwe bamunyinefwe, ciishibikwe kuli imwe ukuti kuli imwe ukulekelelwe membu kubililwa muli wene.”
Bushe ukwelelwa cinshi elyo kabili mulandu nshi nde kabilwe ici?
Ishiwi lya “ukwelela” cipilibula ukufūta tūtu, ukulekelelwa, ukufute misha. Ilyo twalufyanyo muntu, tulombo bwelelo kuti icibusa ca bweseshiwa. Ukwelelwa ta kupelwa pamulandu wakuti umuntu nalingo kwelelwa. Takuli uwalingo kwelelwa. Ukwelelwa mulimo ufuma mu kutemwa, uluse ne cikuuku. Ukwelela ca kusalo kukana ikatilile cintu ku muntu, nangula kwabe cintu bamilufyanya.
Icipingo citwebe fyo bonse tulekabilwo kwelelwa kuli Lesa. Bonse twalibembuka. Lukala milandu 7:20 isosefyo, “Pantu tapali pano insonde umuntu mulungami uucite cisuma no kubulo kubembuka.” 1 Yohane 1:8 yasosa, “Nga tutila tatuli na lubembu, tulaibepa, ne cine muli ifwe tamuli.” Ulubembu lonse lwasangwa nge cicitwa ca kusangukila Lesa. (Amalumbo 51:4). Na pa mulandu wa ici, tulekabilwo kwelela kwa kwa Lesa. Imembu shesu nga tashelelelwe, tukekalo muyayayo kulimunwa pa lubembu lwesu. (Mateo 25:46; Yohane 3:36).
Ukwelelwa – Kuti na cikwata shani?
Icakutotela, Lesa wa kutemwa kabili wa luse – uwaangukilo kutwelele membu shesu! 2 Petro 3:9 itwebe fyo, “…atekanya kuli imwe, pa kukanafwayo muntu ukonaika, lelo onse ukulola ku kulapila.” Lesa akabilo kutwelela, e ico apangile nshila ya kutwelela.
Amalipilo fye yaliingo lubembu lwesu ni mfwa. Ulubali lumo lwa malembo muli Roma 6:23 yasosa, “Pantu icilambu ca lubembu ni mfwa…” Imfwa ya muyayaya e cilambu twapokelela pa lubembu lwesu. Lesa, mukupanga kwakwo kwa pwililika, aishile bo muntu – Yesu Christu (Yohane 1:1,14). Yesu afwile pa lupanda, asendo kukandwo kwalingilwe ifwe – imfwa. 2 Korinti 5:21 itusambilishe fyo, “Uushaishibe ulubembu, amucitele ukubo lubembu pa mulandu wa ifwe; ukuti ifwe tube ubulungami bwa kwa Lesa muli wene.” Yesu afwile pa lupanda, asendo kukandwo kwalingilwe ifwe! Pakuba Lesa, imfwa ya kwa Yesu ya leteleko kwelelwa kwa membu sha calo conse. 1 Yohane 2:2 isose fyo, “kabili wene e cikonsolwelo ca pa membu shesu; kabili te ca pa shesu sheka, lelo ne ca pa membu sha ba pano isonde bonse.” Yesu abukile ku bafwa, ukulango kucimfya kwakwe pa lubembu ne mfwa (1 Korinti 15:1-28). Tuletasha Lesa, pakuti ulubali lwa kulekelesho lwa malembo ya muli Roma 6:23 ya cine, “…lelo ica bupe ca kwa Lesa mweo wa muyayaya muli Yesu Christu Shikulwifwe.”
Bushe ulekabilo kwelelwe membu shobe? Bushe ulomfwa ngo wasende cisendo ca kulubulula icishiya? Ukwelelwa kwa membu shobe eko kuli nga wabike cisumino cobe muli Yesu Christu ngo mupusushi obe. Efese 1:7 isose fyo, “Muli uyo twabela no kulubuka mu mulopa wakwe, ukulekelwa kwa mampūlu yesu, umwebelo bucindami bwa kusenamina kwakwe.” Yesu alipīle umutengo walubembu lwesu, ukuti twinga kwato kwelelwa. Icashalako iwe ukucita, ku lomba Lesa akwelēle ukupitila muli Yesu, nokusumino kuti Yesu afwile ukuti alipile umutengo wakwelelwe membu shobe – kabili alakwelela! Yohane 3:16-17 isosa amalembo yasuma aya, “Pantu Lesa atemenwe abapano isonde ukutemwa kwakuti apēle Umwana wakwe uwafyalwa eka, ukuti onse uumutetekela eonaika lelo abe no mweo. Pantu Lesa tatumine Umwana wakwe ese pano isonde ku kupingula aba pano isonde, lelo ukuti aba pano isonde bapusukile muli wene.”
Ukwelelwa – bushe cayanguka nge fi?
Ē, ciyangunka nge fyo fine! Tekuti mubombelo kwelelwa kuli Lesa. Tekuti mushite ukwelelwa kuli Lesa. Mwinga cipokelelafye, ukupitila mu cisumino, na mu kusenamina no luse lwa kwa Lesa. Ngo lefwayo kupokelela Yesu ngo mupusushi obe kabili no kupokelela ukwelelwa kwa membu kuli Lesa, pepa ipepo ili. Ukulunde pepo ili nangule pepo limbi ilili lyonse tekuti likupusushe. Icisumino fye muli Yesu Christu e cinga kuletelo kwelelwa kwa membu shobe. Ipepo ili ninshila fye imo iyakulangilamo kuli Lesa icisumino cobe muli wena elo nokumutotela pa kubikako ukwelelwa kwa membu shobe. “Lesa, ninjishibo kuti nalibembuka kuli iwe elo nindingilo kukandwa. Lelo Yesu asendelo kukandwo kwalingilwe ine ukuti mu kupitila mu cisumino muli wena nsange ukwelelwa. Nabika isubilo lyepusukilo lyandi muli iwe. Natotela pa kusenamina no kwelela kobe ukwacisha! Amen!”
Bushe mwasala ukukonka Christu pamulandu wafyo mwabelenga kuno? Nga nifyo, saleni apalembelwe “Na pokelela Christu Lelo” paka kusalilapo panshi.
English
Bushe wakwato kwelelwa? Kuti napokelela shani ukwelelwa kuli Lesa?


text:
“Munyama ooyu wakasinikizya bantu boonse balemenede abantu buyo, bavwubi abacete, bazyale abazike, kuti basimbwe kumaanza aalulyo naa ankumo zyabo. Taakwe muntu wakali kukonzya kuula naa kuulisya ccita kuti kajisi cisimbo eeci. Cisimbo cakwe ndizina lyamunyama mutaanzi, naa bulembe bwazina lyakwe. Nkaambo mweelwe wakwe myaanda iili cisambomwe amakumi aali cisambomwe acisambomwe. “(Ciyubunuzyo 13:16-18, NKJV)
Ooku kucenjezya kusinizyide boobu kuti kufumbwa uyootambula caando camunyama, kwakaleta bukandu akweezyeezya mumyoyo yabantu banji.
“Mungelo watatu wakatobela bangelonyina bobilo, kumwi kapozomoka kuti, “Kuti naa kakuli muntu uukomba munyama amutuni wakwe, akulembwa caando camunyama ankumo yakwe naa ajanza lyakwe, ooyo uyoonywa waini wabukali bwa [Yahuwah], uuyootilwa kuzwa munkomeki yabukali bwa [Yahuwah] kakunyina akutontozyegwa. Boonse bacita ceeci bayoopenzegwa amulilo amabwe aasalufa kumbele lyabangelo basalala alya Mwanaa mbelele. Lino kupya kwamapenzi aaya nkwalyoonse alyoonse. Aabo bakomba munyama amutuni wakwe kunyina nobayoolyookezya kuzwa kukupya ooku sikati amasiku, antoomwe abaabo boonse bajisi cisimbo cazina lyakwe.” (Ciyubunuzyo 14:9-11)
Kanjikanji kuyiisyigwa kuti caando camunyama ciyoosika kwiinda mukabulo ka kkampyuta aako kasimpwa kunsaa cikanda kubelesya nyeleti ,okuba kwaandulwa, kwiinda mumalailile aamfulumende iidyaaminina bantu bacisi mukukakatila kunyonauna bantu boonse. Bamwi basendekezya kuti caando camunyama cisisidwe mu myeengwe iidintwa atalaa zintu zyuulisyigwa nokuba namba ya camutwe iibelesyegwa mucisi ca Amelika. Mubwini, caando ca munyama cijatikizya zinjaanji alimwi ziyoosya kwiinda myeengwe yakudinta zintu nokuba , namba ya camutwe nokuba tumpangaliko twa RFID tubonwa aamakkompyuta.
Kulayandika ncobeni kumvwisyisya ncocijatikizya caando ca munyama anzila yakweeleba kucitambula nkaambo boonse batambula caando eeco bayoosinganyigwa kuya kulufu luteeli. Kutegwa muntu amvwisyisye caando ca munyama, weelede kuzyiba kuti eeco caando ninzi, naa ncintu nzi, naa nguni munyama. Basicikolo ba Bbaibbele balazumina kuti banyama nzitondezyo zya cishinshimi ziiminina malelo aamapolitikisi munyika:
“Aaba banyama bone, malelo aali wone ayooba munyika.” (Daniyele 7:17, KJV)
Nokuba boobo, teesyi malelo aamapolitikisi woonse aapandululwa kuti munyma mu Mangwalo pe. Cishinshimi cigaminide malelo aayo aayingene kulwana Yahuwah muciimo ca basaante Bakwe. Aboobo, munyama uusungilizya kutambula “caando” mbulelo bwaanyika buyoolwana Bulelo bwa Kujulu kaindi kasyoonto munsaa kuboola kwa Yahushua.
Mbuli mbokutondezyedwe muzipekupeku zya Munyama wa Ciyubunuzyo 13, munyama mutaanzi wa Ciyubunuzyo 13 wiiminina bupoopo, oobo bwakalela nyika ajanza lilemu kwa myaka iili 1,260.
Munyama wabili wa Ciyubunuzyo 13 ngu Amelika, ooyo kwiinda mujwi lisetekene lya cishinshimi, mumyaka iizya kumbelaa mazuba , uyooosinikizya boonse kutambula “caando” ca mutuni wa munyama mutaanzi.
“Caando” ca kulisumpula kwa poopo, kuzwa mumulomo wakwe, ncakuti, kukomba mu Nsondo ncintu cakwe ncaakalyaanzila mwini:
"Nsondo ncitondezyo canguzu zyesu . . . ." (The Catholic Record, London, Ontario, Ivwivwi 1, 1923.)
Zyoonse nkondo zilwana Bulelo bwa Kujulu zigaminide kulwanina makani aakukomba. Kuzwa kumatalikilo kwini, makanze ookwa Lusifa akali aakwaatula Mulengi kuzwa abusena Bwakwe. Mangwalo alilembedwe makanze aakwe aakulidunda kuti:
“Ino walenguka buti, Lusifa ontanda yakubucedo! Wasowelwa kunsi yebo ookali koola masi! Wakali kuti mumoyo wako, “Ono ndatanta mujulu nkabikke cuuno cabwami bwangu nkakkale atala aanyenyezi zya Leza kujulu. Njookkazikwa acuuno cabwami bwangu, acilundu cakuswaanganina, ansonje eeni yacilundu cisalala. Njooba mbuli Singuzuzyoonse. (Izaya 14:12-14, NKJV)
Caando ca munyama cizingulukide makani aakupaila nkaambo nkondo mpati yoonse iilwana akataa Yahuwah a Saatani ijatikizya makani aakukomba. Eeci ncecilembedwe kuti aabo bayoopenzyegwa mumapenzi aali ciloba mbabaabo bakatambula caando camunyama akukomba mutuni wakwe:
“Mpawo ndakamvwa jwi pati lyakazwa mutempele kalyaambila bangelo bali ciloba kuti, “Kamuya mukawaale bukali bwa [Yahuwah] buli mumitiba iili ciloba ansi!' Aboobo mutaanzi wakainka akuyoowaala mutiba wakwe atalaa nyika, Eelyo bantu bakajisi cisimbo camunyama akukomba mutuni wakwe bakaba aazilonda zisesemya akucisa kapati.” (Ciyubunuzyo 16:1, 2)
Mukukakatila kwa Saatani kuti abbide Mulengi kukombwa Kwakwe, walo wakaswaanganya nyika yoonse mukubelesya kkalenda litobelezya zuba luzutu, eelyo lyakabambilwa atalaa ciyanza cakubalila ciindi kwiinda mukukomba mituni. Kakwiina kkalenda liluleme, ncintu citakonzyeki kuzyiba buzuba bwini bululeme bwa kukomba Yahuwah, pele aabo babalila mazuba aakukomba kababelesya kkalenda lyalweeno, tabakubwene kuti bapa bulemu kuli sinkondonyina aa Yahuwah.
Caando ca munyama cilatambulwa eelyo muntu, nalaa luzyibo lwa kasimpe lukkwene lwakubalila mazuba aakukomba, pele nacilamatila kukomba mumazuba aalweeno kutegwa zintu kazimweendela kabotu akataa bantu mazubaano, kwiinda kuti kakomba Mulengi mubuzuba Bwakwe busetekene bwa Nsabata, oobo bujanwa kubelesya nzila ntaanzi yakubalila ciindi, kubelesya kkalenda litobelezya mwezi azuba. Bantu bamwi bakomba Mujibelo bataminina kuti kukomba mu Nsondo ncecaando ca munyama. Mbombubo ncobeni oobo. Pele akwalo kukomba Mujibelo akuya kuyookomba ku Mosque muli bwasanu kuli mbweenya oobo. Kufumbwa kukomba mubuzuba mbwaakaanza Saatani , ooko nkupa Saatani bulemu..
Mpampawaawa caando mpocitambwidwa. Mazuba aasetekene ookwa Yahuwah taakonzyi kujanwa kubelesya nzila yakubalila ciindi iitaluleme.
Kufumbwa naa ndikkalenda lina Gregory lizumizyidwe akubelesyegwa munyika yoonse nokuba mboliyoobambululwa kumbelaa mazuba, caando ca Poopo (munyama) cilatambulwa eelyo muntu nazyi Nsabata yamasimpe pele ucilamatide kukomba mumazuba aabalilwa kubelesya nzila zyalweeno zyakubalila mazuba aciindi.
Kuzwa muma 1920-1950, kwakali mazwanga aakupindulula kkalenda lina Gregory. Mumyaka yakainda misyoonto, kwakasungilizyigwa kubambulula kkalenda alimwi. Kufumbwa naa Saatani uyooosinikizya kutambula caando kwiinda mukkalenda liliko mazubaano nokuba liciyoosika mumazuba aazya kumbele, eeco tacikwe makani. Caando camunyama cilatambulwa eelyo mazuba aasetekene ookwa Yahuwah naabalilwa kubelesya nzila iimbi kutali yeeyo iibelesya mwezi-azuba antoomwe yakabikkwa ku Malengelo. Mumukowa wabantu uuli woonse amucooko canyika cili coonse, eeco caando cinookwiimpene aasyoonto. Pele cinooli cintu cimwi cisungilizya mizeezo yamuntu kuti azange akupapila mulawo ookwa Yahuwah. Ncintu cilaa maanu kuyeeya kuti malelo aadyaaminina masi woonse ayoosinikizya nyika yoonse kubelesya nzila yomwe yakunyonauna bantu bamikowa yoonse munyika.
Mukwiimpanya caando camunyama ciyoowegwa boobo, kuli caando cokwa Yahuwah.
“Mpoonya ndakabona aumwi mungelo wakazwida kujwe kajisi acidityo ca Leza uupona. Wakapozomokela bangelo bone . . . . wakati, “Mutanyonyooni nyika niluba lwizi noziba zisamu, mane kusikila tubabikke cidinto ankumo babelesi ba Yahuwah.” (Ciyubunuzyo 7:2-3)
Caando cokwa Yahuwah cilatambulwa eelyo muntu nalisungula akulyaaba cakumaninina ku Mulengi Wakwe. Ooku kusanduka ciimo kulanganyigwa kuti nkuyanda kutobela ZYOONSE ziyandika mukuteelela ncayanda Yahuwah. Balikke aabo balyaabide boobu mbabayootambula caando cokwa Yahuwah eeco ciyoobakwabilila kuti batatambuli caando ca munyama. Mangwalo akulwaizya muntu woonse kuti: “Ooyu muzeezo awube muli ndinywe, ngweenya wakali mu [Yahushua, Munanike].” (Bafilipo 2:5, KJV) Muzeezo ooyowakali muli Yahushua wakali muzeezo omwe buyo wakulyaaba kuyanda kwakwe koonse kuluyando lwa Taata Wakwe. Mumuunda wa Gethsemane, Walo wakapaila wakati: “Taata, kuti koyanda ndigwisizye nkomeki eeyi yamapenzi. Nikubaboobo kutabi mbuli mbweyanda pe, akube mbuli kuyanda Kwako (Luka 22:42)
Caando camunyama ciliimvwi kacikazyana acaando ca Yahuwah. Cimwi ncaando ca kutobela Saatani, kacitambulwa munkumo nokuba mujanza, eeco citondezya kuti bamwi banootobela caando eeco kutegwa buumi buubaube. Caando cokwa Yahuwah, nokuba boobo, citambulwa buyo munkumo, kaciiminina kulyaaba cakumaninina akulisungwida limwi kutobela akuteelela Mulengi. Aabo batambula caando cokwa Yahuwah banoolaa muzeezo mbuli ookwa Yahushua kuuzwide mumizeezo yabo. Caando cokwa Yahuwah cilayubununwa kwiinda mukuteelela akutobela ZYOONSE nzyayanda, kusanganya antoomwe akukomba mu buzuba bwa ciloba bwa mvwiki, oobo bubalilwa kubelesya kkalenda Lyakwe litaanzi libelesya mwezi-azuba antoomwe.
Ikkalenda lilainda kuba buyo cibelesyo cakubalila mazuba aciindi. Kkalenda libelesya mwezi-azuba antoomwe lyaku Malengelo, ncibeela ca mulawo wabulemu nkaambo ncintu citakonzyeki kubalila mazuba ookwa Yahuwah aasetekene. Boonse bapona maumi aabo kabeendelana amulawo wabulemu, bayootambula caando cokwa Yahuwah akweendelezyamaumi aabo kubelesya kkalenda litaanzi eelyo Mulengi ndyaakabikka lyakubalila ziindi zisetekene Zyakwe. Kunyina nzila iitaluleme iinga yabelesyegwa kujana mazuba aa Kujulu aasetekene pe. Aboobo boonse bakomba mumazuba aabalilwa kubelesya makkalenda aakubeja, bayootambula caando ca munyama. Eeco caando cilatambulwa amuntu kufumbwa uupapila kulisungula akulyaaba cakumaninina kuli Yahuwah akukaka kumuteelela. Ooyu ngo muzeezo ookwa Saatani uuzwide mumizeezo mukati kamuntu ooyo uuzangide.
Boonse bayootambula caando cokwa Yahuwah, bayoonununwa kuzwa kukunyonyooka ooko kuyoosikila baabo badintidwe caando ca munyama.
“Lino bulemu bwa Yahuwah wa Isilayeli bwakaya mujulu kuzwa atala lyabakelebu aawo mpobwakabede, bwakasuntumukila kucikotamino caŋanda ya Mwami Yahuwah.
Mpawo Mwami Yahuwah wakaita mwaalumi ooyo wakasamide zisani zyandeketela wakajisi nkomo yazilembyo mucibuno cakwe, akuti kulinguwe, “Koya mumunzi wa Jelusalema woonse, ukabikke cizibyo ankumo zyabaabo balilauka akaambo kazintu zyoonse zisesemya zicitwa mulinguwo.” (Ezekiya 9:3-6, NKJV)
Ceelede kuba cintu cakubala akuswata kumuntu uuli woonse uuyandisya buumi butamani, kuzyiba zintu nzyayanda Yahuwah. Kuti kaciyumya moyo akuyandisya kulamatila cinyonyoono, nkwali kale Mufutuli uulibambide akulindizya kuti asandule nuuba moyo wiinda kuyumu aanga ndibbwe.
Lino, ciindi cakweengelelwa nocicilelema, kosala kulyaaba kuyanda kwako kuli Yahuwah, umuteelele akutobela Nguwe, kunyina makani naa wasweekelwa cintu cili buti kuti wacita boobo. Walo uyookusandula mizeezo yabaabo baboola kuli Nguwe mu lusyomo munzila yeebeka ncobeni.
Buumi butamani, azintu zikkomanisya nzyotutakonzyu kulijanina nzyotutayeeyeli zilindila boonse aabo batambula caando cokwa Yahuwah akuzunda munyama, munti wakwe acaaando cakwe:
“Alimwi ndakabona cintu cilangika mbuli lwizi lubalangala, civweledwe mulilo. Ndakabona abaabo bakazunda munyama, mutuni wakwe, acisimbo cazina lyakwe, kabaimvwi kumbali aalwizi lubalangala balijisi atulumbu [Yahuwah] ntwaakabapa. Bakali kwiimba nyimbo ya Mozesi, mubelesi wa [Yahuwah] alwiimbo lwa Mwanaa mbelele bakati, “O Mwami Leza Singuzuzyoonse, milimo yako mipati alimwi ilagambya. O Mwami Yahuwah Nzila zyako zililuleme, alimwi zilisinizizye. Nduwe Mwami wabasalali!'” (Ciyubunuzyo 15:2, 3)
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