text:
Dalem
dalemd ò m/
- the title of king in Bali (Noun)
- the name of one of the temples (temples) of "Kahyangan Tiga" for the worship of the Goddess Durga. (Noun)
- deep
Usage Examples
⚙ Usage examples pulled from the Community Spaces
In Balinese: Sasampun matilar saking umahnyane, atma puniki ngranjing ring Pura Dalem, nangkil ring Bhatari Durga.
In English: This lake is not imaginary.
In Indonesian: Setelah meninggalkan saudaranya, roh atau atma ini menuju Pura Dalem untuk menghadap Dewi Durga.
In Balinese: Telung dina ia magaé tan parérénan, séméré suba dalem, ngantiang pragat.
In English:
In Indonesian:
In Balinese: Suba neked di tegalne Pan Berag, I Kerkuak ajak I Angsa nolih ada kolam liu misi be nanging kolamne dalem.
In English:
In Indonesian:
In Balinese: Ida rawuh ring Bali tur dados purohita ring kadatuan Bali Rajya duk kaprabon Ida Dalem Waturenggong.
In English: He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era.
In Indonesian: Dengan cara yang unik, akhirnya beliau berhasil mempertahankan sistem religi ini di Bali dengan fondasi religius dan budayanya yang bisa dilihat hingga saat ini.
In Balinese: Sedek dina anu, I Tantra panak Balian Sandi katuturin baan pamangku Pura Dalem.
In English: One day, I Tantra panak Balian Sandi was lectured by the priest of Pura Dalem.
In Indonesian: Pada suatu hari, I Tantra panak Balian Sandi diceramahi oleh pamangku Pura Dalem.
In Balinese: Ragat ngemaang pamragat cadangan inggih punika virtual tour lan ngonthel halal lan kapradatayang dalem wangun netes saut.
In English: We provide alternative solutions, namely virtual tours and ngonthel halal and are presented in the form of questions and answers.
In Indonesian: Target : Muslim Lokal & Timur Tengah
In Balinese: Kacerita telagane asri, linggah, dalem, tur yehne ening.
In English:
In Indonesian: Dikisahkan kolamnya, asri, luas, dalam dan airnya jernih.
In Balinese: Kapurwan Bebandem ngawi saking masa pamrentahan keraton ring Bali sane kapimpin olih Ida Dalem Waturenggong.
In English:
In Indonesian:
In Balinese: Duk kaprabon Ida Dalem Waturengong ring satawarsa nem welas, upacara Bhatara Turun Kabeh kamargiang ring Purnama Kapat (sawetara wulan Oktober), sinarengan pangawit masan sabeh.
In English: Bhatara Turun Kabeh is the most splendid annual celebration in Besakih.
In Indonesian: [ID] Tiap tahun, orang Bali memperingati hari penting saat semua dewa turun ke lereng Gunung Agung.
In Balinese: Ia kalapu-kalapu di tengah alase padidian, nepukin lantas ia gook linggah tur dalem.
In English:
In Indonesian:
In Balinese: Kene ban jani madaya, nyanan petenge lakar mabakti ka Pura Dalem, mapinunas teken Batari Durga apang nyidang dadi manusa.
In English:
In Indonesian: Makan daging ayam, ikan kocing, babi guling, sayur ares, sayur plecing capcay, fuyunghai.
In Balinese: Pura-pura punika, luire:
Pura Dalem Tamblingan Pura Endek Pura Ulun Danu miwah Sang Hyang Kangin Pura Sang Hyang Kawuh Pura Gubug Pura Tirta Mengening Pura Naga Loka Pura Pengukiran, Pengukusan Pura Embang Pura Tukang TimbangPura Batulepang
In English:
In Indonesian:
In Balinese: Ring Desa Singapadu Tengah, para turise pacang kasuguhang antuk Pura Dalem Adat Negari.
In English:
In Indonesian:
In Balinese: Lempiran-lempiran kapertama (1a nyantos 38b) minab karipta duk masan Dalem Waturenggong, utawi nenten suwe saampun Dang Hyang Nirartha lebar duaning daweg nika budaya kapangawian ring Bali sedek nedeng ring masan jayane.
In English: However, the following pages appear to have been written by Dang Hyang Nirartha's descendants several centuries later.
In Indonesian: Namun lembar-lembar selanjutnya agaknya ditulis oleh keturunan Dang Hyang Nirartha beberapa abad setelahnya.
In Balinese: Nanging, parindikan upacara puniki sane anyaran tur lewihan munggah ring cecakepan duk masan kaprabon Ida Dalem Waturenggong.
In English: A more valid historical record, however, was written during King Waturenggong’s reign.
In Indonesian: Jika saat ini Anda berusia 50 tahun, maka berdoalah agar Anda diberikan usia 120 tahun untuk bisa melihat lagi upacara Hindu terbesar di Indonesia itu di tahun 2079.
In Balinese: Kadatuan puniki kakarsayang olih Dalem Kesari Warmadewa.
In English: The spiritual capital maintains sources of water, forests, temples, and food stocks.
In Indonesian: Ibu kota spiritual memelihara sumber air, hutan, pura, dan bahan makanan.
In Balinese: Ditu lantas manggihin tukad linggah tur dalem, ane matiti tiying petung akatih tur ganjih.
In English:
In Indonesian:
In Balinese: Manut makudang-kudang sumber sejarah minakadi prasasti tur kakawian, Goa Gajah puniki dados puser pamerintahan Bali ring kaprabon Sri Astasura Ratna Bhumi Banten utawi Dalem Bédahulu.
In English:
In Indonesian:
In Balinese: Nanging karna labilitas kuasa dalem nyemak keputusan sanget ngaenang masyarakat inguh.
In English: But because of the lability of power in deciding a policy, it is very confusing for the community.
In Indonesian: Tapi karena labilitas kekuasaan dalam memutuskan sebuah kebijakan sangat membingungkan masyarakt.
In Balinese: Gunun Agung inggih punika gunung api sane madue kawah ageng tur dalem, nenten arang ngamedalang andus miwah ius.
In English:
In Indonesian:
In Balinese: Ida rauh ring Bali duk warsa 1489 tur kaangkat dados purohita (pandita utama) ring Gelgel daweg kaprabon Ida Dalem Waturenggong.
In English: According to Hanyang Nirartha, the balance of nature will affect the balance of humans.
In Indonesian: Pujasastra berarti sebuah karya sastra yang bertujuan untuk memuji seseorang atau sesuatu.
In Balinese: Sebunne ento tuah gook ane dalem tur liu misi sumi, angona panganget di masan ujan.
In English:
In Indonesian:
In Balinese: Nanging lacur, I Gajah tusing nawang teken ada pangkung dalem.
In English:
In Indonesian:
In Balinese: Nanging indik punika tusing beneh, seantukan virus punika dados padem yening dalem kewentenan suhu 90 derajat.
In English:
In Indonesian:
In Balinese: Dalem pnelitian gutgut legu tusing polih menularkan virus punika, sakewala covid-19 dados menular lewt tengkaak utawi pernafasan.
In English:
In Indonesian:
In Balinese: Sapuniki sané katur manut panampen Ibu Ni Ketut Geriani pinaka silih tunggil PKK ring Banjar Dalem Kerti, Desa Kukuh, Marga, Tabanan.
In English:
In Indonesian:
In Balinese: parab tiang lugra munyi alah munyi ku(w)ub ngelah tur ané pesan buat dum ajak indik buat munyi ané alah munyi pretama ané sid tur di sid ku(w)ub genah dugas niki pesan aluh sid ajak tata ané salah midep liwat tur polih iraga/dewéké mekejang sid dalem tur
In English: Introduce my name is Made Restu Suteja.
In Indonesian: Perkenalkan nama saya Made Restu Suteja.
In Balinese: indik lainnya luir ipun menjadikan budaya iraga/dewéké mekejang dalem kemasan ané ayu tur menarik khususnya tertuju untuk wisatawan.
In English: Return and improve relations of places that need to be visited and it is also necessary to carry out an renewal program for places that are not in use.
In Indonesian: Hal lainnya yaitu menjadikan budaya kita dalam kemasan yang bagus dan menarik khususnya tertuju untuk wisatawan.
In Balinese: Sane mawinan lawar di simbolkan ajengan kerahayuan lan kerajegan krana lawar madue makna sane dalem sane kaanggen antuk acara pengangkatan Gubernur/ kepala daerah apang dados dadi pemimpin memaksimalkan potensi-potensi krama sane lianan apang menghasilkan kerahayuan lan karajegan.
In English:
In Indonesian:
In Balinese: Agenda PPKM sane lianan sane ten manut inggih punike pelaksanaan penyekatan ring dalem kota, krane kegiatan puniki ngranayang kerumunan.
In English:
In Indonesian:
In Balinese: Babad Dalem nyaritayang indik para raja sane naenin madeg nata jagat Baline.
In English:
In Indonesian:
In Balinese: Kapurwan desa Bungaya wenten akeh, manut saking babad Dalem miwah carita sane wenten ring kramane i rika.
In English:
In Indonesian:
In Balinese: Tradisi sane wenten makadi Usaba Dalem, Usaba Dangsil, miwah Usaba Memedi.
In English:
In Indonesian:
In Balinese: Arya Ularan punika Patih jaman Pemerintah Raja Dalem Watu Renggong (Raja Klungkung).
In English:
In Indonesian:
In Balinese: Lianan ring punika, wenten taler kapurwan Desa Kesiman sane munggah ring Babad Wangayah sane nyaritayang indik Ida Dalem Watu Ireng kaserang olih Wong Majapahit inggih punika silih tunggil patihnyane sane mapesengan Gajah Mada kasarengin Arya Wang Bang, Arya Damar, miwah Arya sane lianan duk warsa 1262 (siu satak nem dasa kalih) M (candra sengkala rwa rsi pangapit tunggal).
In English:
In Indonesian:
In Balinese: Wenten punggelan babad Ki Bandesa Krobokan Badung inggih punika :
“…waliang ikang kata, ceritanen mangke tmajanira Ki Gusti Pasek Gelgel Aan, pada sahing Hyang Widi, apasanakan rahning nalikang rat, tembenia Gde Pasek Sumerta tmajanira Ki Gusti Pasek Aan, angalih lungguh mareng jagat bandana, sira kawuwus Pasek Sumerta, muang lungguh hira raju ingaranan Sumerta, apan sira Ki Pasek Gegel winuwus widagda Wicaksana, sida pwa sira anampa sajnira Sang Natheng Bandanas…”Palungan Ki Pasek Sumerta ka jagat Bandana (Badung) manut saking crita ring ajeng kirang langkung ring pemerintahan Dalem Waturenggong.
In English:
In Indonesian:
In Balinese: Kapurwan parinama puniki taler prasida kapanggih ring prasasti sane wenten ring Pura Hyang Tibha sane kawangun antuk Candrasengkala “Lawang apit gajah” inggih punika isaka : 829 = warsa 907 Masèhi olih Srie Aji Darmapangkaja Wira Dalem Kesari Warmadewa.
In English:
In Indonesian:
In Balinese: Raja Badung, I Gusti Ngurah Jambe Pule kacunduk anak alit ring margi sane sujatinnyane pratisentana saking Dalem Sagening.
In English:
In Indonesian:
In Balinese: Nenten je nika manten, wenten kegiatan pencegatan sane kalaksanayang olih satgas covid ring dalem kota anggen matesin kegiatan masyarakat sane nenten penting.
In English:
In Indonesian:
In Balinese: Di Bali suba ada di ( Nitisastra 2.12) hawya mamukyi sang sujana kasta pisita tilaren masmalaning sarira ripu wahya ri dalem aparek lwir nika kasta mangsa musika sregala wiyung ula krimi kawat makadin ika papahara hilangaken.
In English:
In Indonesian:
In Balinese: Ri sampune dados semer ane dalem, irika raris saereng kalih matur suksma ring kramane.
In English:
In Indonesian:
In Balinese: Prakarane pemerintah ngregem dalem panampen varian baru puniki, kuang ngambil inisiatif saking riin nambeng laju varian baru.
In English:
In Indonesian: Kedua, pemerintah seharusnya meningkatkan jumlah testing dan tracing.
In Balinese: Ri 02 Agustus dalem covid19.go.id, total kasus kelacuran mapigung 97.291 orang sane tingkat kelacuran 2,8%.
In English:
In Indonesian: Pada 02 Agustus dalam covid19.go.id, total kasus kematian berjumlah 97.291 orang dengan tingkat kematian 2,8%.
In Balinese: Dalem balipost.com, ri tatkala kasus kelacuran awinan isolasi mandiri di Bali nincap, kebijakan Pemprov Bali sampun tusing mengizinkan isolasi mandiri (isoman) ring jumah sajaba ring tempat sane sampun katadongang olih pemerintah provinsi lan kabupaten/kota ri 16 Juli.
In English:
In Indonesian: Selain kasus harian positif, pemerintah juga sedang berupaya menghentikan pesatnya kasus kematian covid-19 akibat varian baru ini.
In Balinese: Dalem laporan laporcovid.org “Lebih dari 19.000 Kematian Belum Tercatat” ri 23 Juli wenten akeh data kelacuran Covid-19 Kemenkes tusing nyocok ajaka Pemprov ring Indonesia termasuk Bali.
In English:
In Indonesian: Lantas bagaimana cara memperbaiki kebijakan penanganan bencana varian baru Covid-19 adalah pemerintah perlu memperkuat mitigasi lebih baik.
In Balinese: Manut Dicky Budiman, Epidemolog Indonesia dalem tirto.ID bahwa pigung testing lan tracing ring Indonesia kantun endep, tusing taen nincap 500 ribu orang per hari, patutne dadi nincapang 750 ribu orang per hari.
In English:
In Indonesian: Lantas bagaimana cara memperbaiki kebijakan penanganan bencana varian baru Covid-19 adalah pemerintah perlu memperkuat mitigasi lebih baik.
In Balinese: Makasami ajeng-ajenganne punika nenten dados ajeng tur mangdane kakelidin (Haywa mamukti sang sujana karta pisita tilaren, kasmalaning sarira ripu wahya ri dalem aparek, lwirnika kasta mangsa musika sregla wiyung ula, krimi kawat makadinika papahara hilangken).
In English:
In Indonesian: Semua itu makanan yang terlarang, untuk itu perlu dihindari (Haywa mamukti sang sujana karta pisita tilaren, kasmalaning sarira ripu wahya ri dalem aparek, lwirnika kasta mangsa musika sregala wiyung ula, krimi kawat makadinika papahara hilangken).
In Balinese: Désa ring Bali utamanyanné Désa adat madué cecirén marupa madué Pura Kahyangan Tiga inggih punika Pura Désa, Pura Puseh, miwah Pura Dalem.
In English:
In Indonesian:
In Balinese: Genah Dalem Waturenggong nancebang teteken pinaka pancer punika dados genah sane mangkin kawastanin Desa Panjer.
In English:
In Indonesian:
In Balinese: Indik kapurwan wit parinama Desa Panjer nenten pacang lempas saking kawentenan Dalem Waturenggong pinaka ratuning jagat Bali miwah Arya Tegeh Kori.
In English:
In Indonesian:
In Balinese: Pura pinih utama sane kasungsung inggih punika Pura Dalem Tamblingan, sane kapercaya dados genah linggan Ida Dalem Tamblingan, pinaka kawitan para wargi Catur Desane.
In English: The main temple they take care of is Pura Dalem Tamblingan, which is believed to be the residence of Dalem Tamblingan, their ancestor.
In Indonesian: Sejak sekurang-kurangnya abad kesebelas telah ada peradaban Bali kuno di daerah ini.
In Balinese: Wenten akudang srkuit sane sering kadadosan kalangan makepung puniki minakadi Sirkuit Awen, Sanghyang Cerik, Delod Berawah, Kaliakah, Mertasari miwah Pangkung Dalem.
In English: Usually, the musical instrument used is jegog, a typical Jembrana musical instrument.
In Indonesian: Karena itu, Jembrana dikenal dengan julukan “bumi makepung’.
In Balinese: Men Cubling lantas ngomong, “Ih Bojog makejang, tulungin ja icang ngae bangbang ane gede tur dalem, lakar tongos nanem bangkene Nang Cubling!” lantas bojoge makejang ngae bangbang gede tur dalem.
In English:
In Indonesian:
In Balinese: Krama istrine polih ayah-ayahan makta banten sane pacang kaaturang ring Pura Dalem miwah ring catuspata.
In English: The women are in charge of bringing offerings which are offered at Pura Dalem Temple and at every intersection.
In Indonesian: Para wanita bertugas membawa persembahan yang dihaturkan di Pura Dalem dan di setiap perempatan.
In Balinese: Tradisi puniki ngeranjing ring dudonan upakara Usaba Dalem Desa Adat Jasri turmaning Desa Adat Subagan.
In English:
In Indonesian: Disini masyarakat akan dihimbau agar tidak menggunakan ron dan busung atau daun pohon aren dan daun muda pohon kelapa.
In Balinese: Ring rahinane mangkin titiang jagi ngenterang sameton sami matirta yatra ring Pura Puncak Mundi miwah Pura Dalem Ped.
In English:
In Indonesian:
In Balinese: Anak sane ngiis utawi nyadap bongkol sekar puniki musti alon-alon pisan duaning yening iisane bes dalem tur keni unteng bongkol sekare, makasami sekar jaka punika pacang padem.
In English: Apart from tuak, this sap is also processed into palm sugar which is very sweet and healthy.
In Indonesian: Orang yang menyadap bunga aren harus berhati-hati karena jika irisan pisaunya terlalu dalam dan menyentuh inti batang, seluruh bunga aren itu akan mati.
In Balinese: Wenten barong warak saking Pura Puseh, barong macan saking Pura Kaja, akudang Rangda marupa nyejehin, lan barong mas saking Pura Dalem.
In English: In Tegallalang, for instance, Ngrebeg is more likely to be a Balinese Haloween.
In Indonesian: Ada barong babi hutan dari Pura Puseh, barong macan dari Pura Kaja, beberapa Rangda yang berwujud menyeramkan, dan barong emas dari Pura Dalem.
In Balinese: Kakalih upakara punika pacang katur ri tatkala puncak Ngusapa rig Pura Ibu utawi Paibon, taler ring Pura Dalem.
In English:
In Indonesian:
In Balinese: Ngusaba Guling wantah upacara sane kamargiang nyabran warsa ring Pura Dalem.
In English: Ngusaba Guling is a ceremony held once a year at Pura Dalem.
In Indonesian: Ngusaba Guling merupakan upacara yang diadakan setiap satu tahun sekali di Pura Dalem.
In Balinese: Makapatpat desa puniki inggih punika desa-desa lawas pisan sane dumun dados wewidangan kadatuan Ida Dalem Tamblingan.
In English: In fact, this tradition is only carried out in a number of old villages in the Banjar sub-district, such as Kayuputih, Gobleg and so on, which have links to Tamblingan civilization in ancient Bali.
In Indonesian: Pada kenyataannya, tradisi ini hanya dilakukan di beberapa desa tua di kecamatan Banjar, seperti Kayuputih, Gobleg dan sebagainya yang memiliki hubungan dengan peradaban Tamblingan pada masa Bali kuno.
In Balinese: WISESA SEGARA (lekad redite paing, soma wage, anggara umanis, buda paing, sukra kliwon, saniscara pon): lascarya tur dalem pesan kenehne, kaweruhane liu, ia tegteg cara dasar pasih.
In English:
In Indonesian: SUMUR SINABA (lahir minggu umanis, senin pon, selasa kliwon, rabu umanis, jumat wage): senang membantu orang, perilakunya lemah lembut dan perhatian, ia senang memberi dan berderma.
In Balinese: Yadiastun wenten kruna "dalem", sakewanten pura punik anenten ja silih tugggil paiketan saking Tri Kahyangan. "Dalem" mateges ratuning jagat Nusa Penida daweg punika.
In English:
In Indonesian:
In Balinese: Dadosnyane, wenten sane nganggen kruna "penataran", sakewanten sane lianan nganggen kruna "dalem".
In English:
In Indonesian:
In Balinese: Ri kala mireng kasaktian tetiga tapel punika, silih tunggil okan klian subak kautus mangda nyingakin tapel punika ring Pura Dalem Nusa.
In English:
In Indonesian:
In Balinese: Ri kala nyingakin tetiga tapel ring Pura Dalem Nusa punika, sujatinnyan etapel punika duen Ida sane sampun ical ring griya.
In English:
In Indonesian:
In Balinese: Manut dane, sane katuju wantah Pura Dalem Penataran Ped.
In English:
In Indonesian:
In Balinese: Artefak sane kabaos wantah tetiga tapel sane mangkin kalinggihang ring Pura Dalem Ped.
In English:
In Indonesian:
In Balinese: Gatra indik kawentenan Pura Dalem Ped utawi Pura Penataran Ped nguni kantun magaluran.
In English:
In Indonesian:
In Balinese: Yadiastun wenten kruna "dalem", sakewanten pura punik anenten ja silih tugggil paiketan saking Tri Kahyangan. "Dalem" mateges ratuning jagat Nusa Penida daweg punika.
In English:
In Indonesian:
In Balinese: Duk punika, I Dewa Agung Klungkung ngentosin wastan Pura Dalem Nusa dados Pura Dalem Peed (Ped).
In English:
In Indonesian:
In Balinese: Antuk tiang apang dalem niki midep kardi ané midep dalem wangun ané adung ajak dugas napi dogén ané makadi kepuk pemulan tur meratengan ayam tur megenepan masih midep makadi melajah ngigel dalem telu wayang gong kampung tur tutug odalan gondang sid kénkén melajah nyiagaang boga odalan tur utawi masih midep wénten tur indik tur napi to putih tur bareng indik melajah aksara wénten akéh indik indik sid ané.
In English: Therefore, I propose that Bali in this pandemic can create an attractive cultural package, it can be in the form of a hybrid that is in accordance with the current pandemic conditions.
In Indonesian: Sudah sejak lama pulau yang mendapat julukan Pulau Dewata ini dikenal dengan keragaman budayanya.
In Balinese: Niki salah besik tata tur masih ia mekejang mekejang ané ajak saking cén dogén lebih dalem indik.
In English: Therefore, I propose that Bali in this pandemic can create an attractive cultural package, it can be in the form of a hybrid that is in accordance with the current pandemic conditions.
In Indonesian: Sudah sejak lama pulau yang mendapat julukan Pulau Dewata ini dikenal dengan keragaman budayanya.
In Balinese: Tugu Jayanti puniki kawangun pinaka pangeling-eling pajaya-jayan Ida Dalem Kesari Warmadewa sasampun ngalahang wewidangan Gurun lan Swal.
In English: The shape of this letter is the same as the inscriptions found in Kalasan Temple, Central Java at the same era.
In Indonesian: Tugu kemenangan ini dibangun untuk memperingati kemenangan Raja Dalem Kesari Warmadewa atas Gurun dan Swal.
In Balinese: Prasasti puniki katepas duk warsa 911 Masehi tur kametuang olih Sri Kesari Warmadewa, sane taler mapesengan Dalem Kesari Warmadewa.
In English: This inscription dates from 911 AD and was issued by King Kesari Warmadewa, who is also known as Dalem Kesari Warmadewa.
In Indonesian: Prasasti ini berangka tahun 911 Masehi dan dikeluarkan oleh Raja Kesari Warmadewa, yang juga dikenal sebagai Dalem Kesari Warmadewa.
In Balinese: Makadi Pura Puseh, Pura Dalem Dasar, Pura Beji, Pura Penataran Pucak Adeng, miwah pura Pucak Anyar.
In English:
In Indonesian:
In Balinese: Minab teked dini jatu karmane
Sesek tangkah e Sebet pesan keneh e Nusuk hati paling dalem Anak ane sayangan Makelo ban nimpalin Jani ngalahin matilar Ulian ban Ego ane ngiyasin Buka nyemak bunga mawa ne madui Ngeling....tuah ngeling di kamar e Mangenehang kenangane pidan Mangkin sampun matilarNanging....
In English:
In Indonesian:
In Balinese: Sakewanten pura puniki dados kasengguh pura umum santukan wenten makudang-kudang sesuunan sane malinggih irika, minakadi Tri Murti (Brahma, Wisnu, Siwa) kasarengin olih saktin ida (Dewi Sarasvati, Dewi Sri, Dewi Uma/ Durga ) miwah Pesimpangan Ratu Gede Dalem Nusa miwah Dewi Kwan Im.
In English:
In Indonesian:
In Balinese: Pura Campuhan Windhu Segara kawangun duk tanggal 7 Juli 2005 olih Mahaguru Altreya Narayana sapisanan dados pangawit, miwah karesmiang tanggal 9 September 2016 olih Gubernur Bali, I Made Mangku Pastika taler kauningin olih Ida Dalem Semaraputra pinaka wakil saking Puri Klungkung.
In English:
In Indonesian:
In Balinese: Pura Dalem Balingkang sane magenah ring Desa Pinggan, Kecamatan Kintamani, Kabupaten Bangli.
In English:
In Indonesian:
In Balinese: Pura Dalem Pangembak magenah ring margi Pangembak, pasisi Mertasari, Sanur.
In English:
In Indonesian:
In Balinese: Pura Dalem Pingit Sebatu magenah ring Banjar Sebatu, Desa Sebatu, Kecamatan Tegallalang, Gianyar, Bali.
In English:
In Indonesian:
In Balinese: Salanturnyane, para krama jagi nuju ka Pura Dalem Ped.
In English:
In Indonesian:
In Balinese: Genah pamuspan sane kapertama inggih punika Pura Pesanggrahan, kalanturang antuk Pura Taman, Penataran, Goa Tirta, Melanting, Pura Gading Wani, pura Ratu Gede Dalem Ped, miwah sane kaping untat ring pura Luhur.
In English:
In Indonesian:
In Balinese: Ida Tjokorda Batuan pinaka ratuning Peliatan daweg punika nitahang mangda Ida Tjoorda Kandel, treh Dalem Sukawati ngenterang jagat Ubud taler ngadegang Puri Saren Kangin Ubud.
In English:
In Indonesian:
In Balinese: Genah-genah soleh punika minakadi alas ring luhuring ambu, margi ageng, semer, genah sane peteng, buron sane soleh rupannyane, tur tukad ageng lan endut sane dalem.
In English: The death ceremony can only help the spirit journey to reach Yamaloka's court, but it cannot erase his bad deeds during life.
In Indonesian: Petunjuk jalan ini berisi juga bekal yang harus diberikan oleh roh itu kepada makhluk-makhluk astral yang ditemuinya.
In Balinese: Tradisi Siat Api ring Desa Adat Duda klaksanayang abulan sadurung upacara Usaba Dodol ring Pura Dalem Desa Duda miwah Desa Pegubugan, Selat, Karangasem.
In English:
In Indonesian: Tradisi Siat Api di Desa Adat Duda dilaksanakan menjelang 1 bulan sebelum perayaan Usaba Dodol di Pura Dalem Desa Duda dan Pura Dalem Desa Pegubugan, Selat, Karangasem.
In Balinese: Biasane, krama Baline ngelar sembah pangubakti Siwaratri ring Pura Dalem, duaning Pura Dalem wantah stanan Ida Bhatara Siwa manut sastragama Hindu ring Bali.
In English: Commonly, the Balinese pray on Sivaratri day at Pura Dalem temple, for it is a holy place for Lord Siva according to Balinese Hindu tradition.
In Indonesian: Pada malam Sivaratri, Bhatara Siva melakukan samadhi.
In Balinese: sedangkan tajen yang iraga uning rings semeton mangkin niki bernuansa judi, dan digunakan sekadi hiburan antuk mencari kesenangan dan tajen mangkin akehan mesaihan sareng judi ane menyebabkan pergeseran moral dalem semeton.
In English: while the tajen we know in today's society has the nuances of gambling, and is used as entertainment to seek pleasure and tajen which is now more synonymous with gambling which causes a moral shift in society.
In Indonesian: sedangkan tajen yg kita kenal dimasyarakat sekarang ini bernuansa judi, dan digunakan sebagai hiburan untuk mencari kesenangan dan tajen yg sekarang lebih identik dengan judi yg nenyebabkan pergeseran moral dalam masyarakat.
In Balinese: Tutur Gong Wesi inggih punika lontar tattwa sane madaging ajah-ajahan indik tata laksana ritatkala mamuja Bhatara Dalem.
In English: This palm leaf was used as a guideline for making palinggih taksu (a name of a special shrine) in each house.
In Indonesian: Saking basa sane kaanggen, lontar puniki ngranjing ring soroh lontar anyar duaning basa sane kaanggen inggih punika campuhan basa Bali tengahan miwah basa Kawi.
In Balinese: Puniki tutur Gong Besi, ngaran wit Dalem Kawi, mogi kauningin olih ragane makasami dados manusa.
In English: Specifically, this lontar also contains a short description of Banaspatiraja, a form of Bhatara Dalem who is worshiped to get taksu (spiritual charisma).
In Indonesian: Secara spesifik lontar ini juga memuat tentang Banaspatiraja, salah satu wujud Bhatara Dalem yang dipuja untuk mendapatkan taksu.
In Balinese: Munggah taler irika indik Banaspatiraja, silih sinunggil paragan Ida Bhatara Dalem sane kapuja mangda ngamolihang taksu.
In English: Specifically, this lontar also contains a short description of Banaspatiraja, a form of Bhatara Dalem who is worshiped to get taksu (spiritual charisma).
In Indonesian: Secara spesifik lontar ini juga memuat tentang Banaspatiraja, salah satu wujud Bhatara Dalem yang dipuja untuk mendapatkan taksu.
In Balinese: Ring panguntengnyane sane pinih dalem, Ngusaba Dangsil ngelingang i raga makasami indike yaning gumine tan karaksa, manusa nenten prasida maurip landuh lan rahayu.
In English: This is a typical fabric motif from Bebandem.
In Indonesian: Raja-raja lain di wilayah Bali adalah keturunan dari dinasti Klungkung sehingga dinasti Klungkung sangat dihormati.
In Balinese: Usaba Dodol kocap kabaos taler Usaba Dalem.
In English: Usaba Dodol is also called Usaba Dalem.
In Indonesian: Usaba Dodol juga disebut Usaba Dalem.
In Balinese: Wenten makudang acara ri kala nyanggra Usaba Dodol puniki, sane kapertama mawasta Makutik inggih punika acara mareresik ring pura dalem genah upacara Usaba Dodol punika kalaksanayang.
In English: There are several stages in welcoming Usaba Dodol, the first, Makutik, which is cleaning the area where the Usaba Dodol is held.
In Indonesian: Ada beberpa tahapan dalam menyambut Usaba Dodol ini, yang pertama, Makutik yaitu membersihkan areal tempat pelaksanaan Usaba Dodol.
In Balinese: Wau raris ngawitin upacara Pamedal luire Ida Batara Pamaksan Dalem Sibetan, Ida Batara Lingsir Dalem Ceroring, Ida Batara Pamaksan Puseh, Ida Batara Pemaksan Penataran, Ida Batara Pemaksan Bangkak, Ida Batara Pemaksan Gaduh, Ida Batara Pamaksan Sega, miwah Ida Batara Pamaksan Pejabungan, samian pinaka Pura Maksan sane utama ring Sibetan, raris mapendak olih Jero Desa.
In English: After the offerings and ceremonial facilities have been prepared.
In Indonesian: Setelah sesaji dan sarana upacara selesai disiapkan.
In Balinese: Pamargin lalintih sejarah ring babad puniki kakawitin saking satawarsa kasanga, inggih punika duk munggah natha Ida Sri Dalem Wirakesari Warmadewa (raja kapertama kerajaan Bali purwa) tur salanturnyane nyantos raja sane pinih untat inggih punika Sri Bedahulu (Astasura Ratna Bhumi Banten) sinarengin patih ida maparab Pasung Grigis.
In English: The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis.
In Indonesian: Kronologi sejarah dalam babad ini dimulai pada abad kesembilan, yakni pada pemerintahan Sri Dalem Wirakesari Warmadewa (raja pertama kerajaan Bali kuno) dan seterusnya sampai kepada raja terakhir yaitu Sri Bedahulu (Astasura Ratna Bhumi Banten) dengan patihnya bernama Pasung Grigis.
In Balinese: Pesengan ida Sri Wira Dalem Kesari Warmadewa.
In English: It also contains notes on Kebo Iwa, the chief commander of the Balinese army whse body is gigantic.
In Indonesian: Lontar ini juga mencatat tentang Kebo Iwa, panglima perang kerajaan Bali yang berupa manusia raksasa.


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text:
Kruna lingga
Kruna lingga inggih punika kruna sané durung polih wewehan. Kruna lingga nganutin kecap/wanda kakepah dados:[1]
- Kruna lingga akecap/awanda (satunggil suku kata), umpami: boh, be, bek, joh, yeh, tum, ron, miwah sané tiosan.
- Kruna lingga kalih kecap/kalih wanda, umpami: nasi, biu, batu, tegeh, sate, kuning, tiuk, barak, bunga, miwah sané tiosan.
- Kruna lingga tigang kecap/tigang wanda, umpami: sumaga, sumangka, celagi, sepatu, gedébeg, lemari, semaya, sesapi, bungkulan, miwah sané tiosan.
- Kruna lingga petang kecap/petang wanda, umpami: kaliasem, kaliyuga, katibangbung, kaliadrem, celebingkah, keladi, cempaka, miwah sané tiosan.
- Kruna lingga limang kecap/limang wanda, umpami: katiwawalan, tambulilingan, katimumulan, miwah sané tiosan.
PustakaUah
- ↑ Bliyanbelog (2009-11-29). "Soroh-Soroh Kruna". Soroh-Soroh Kruna | bliyanbelog. Kaaksés 17 Nopémber 2021.

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Kota
Kota inggih punika pusat paumahan miwah kagiatan panjak sané madué wates wawidangan administrasi sané kaatur ring parikrama awig-awig taler paumah sané sampun ngenahang cecirén kauripan pakotaan. Sistem kota punika sekaa kota-kota sané saling magantung asiki sareng liyané mawit fungsional ring sinunggil wawidangan miwah mingaruhin majeng wawidangan ring nampek ipun. Sistem kota madaging indik distribusi kota, indéks miwah kautamaan kota taler wiguna kota.[1] Kota pinaka wawidangan paumahan antuk akéh panjak sané ageng miwah kapadetan panjak sané tegeh. Tiosan punika, paumahan sané wénten mawatek tetep miwah kanyenengin olih panjak sané héterogén.[2] Pangadegan kota pinaka asil saking pakembangan désa ring pajimbaran paumahan miwah paningkatan akéh panjak.[3] Kota mawiguna manados pusat paumahan miwah parilaksana manusa ngantos kawéntenan ipun manados sanget kabuat antuk wawidangan ring pameréntahan ring parilaksana paadolan, pameréntahan, industri miwah kabudayaan.[4]
PustakaUah
- ↑ Muta'ali, Lutfi (2015). Teknik Analisis Ragional untuk Perencanaan Wilayah, Tata Ruang, dan Lingkungan. Yogyakarta: Fakultas Gegrafi (BPFG) Universitas Gajah Mada.
- ↑ Jamaluddin 2017, p. 35.
- ↑ Jamaluddin 2017, p. 41-42.
- ↑ Jamaluddin 2017, p. 52-53.


text:
Taman Nasional Gunung Mulu
Taman Nasional Gunung Mulu silih tunggil taman nasional ring Divisi Miri, Sarawak, Malaysia. Punika dados Situs Warisan Dunia UNESCO sané ngajangkepin goa miwah ririgan karst ring pagunungan wana sabeh tropis. Taman puniki kasub antuk goa-goa nyané miwah panjelajahan ring wana sabeh nampek ipun, kautama Panjelajahan Royal Geographical Society warsa 1977–1978, sané kasarengin olih 100 pawikan ring lapangan selami 15 sasih. Punika dados pangawit antuk 20 panjelajahan selanturnyané sané kaaranin Proyék Goa Mulu.
Taman nasional puniki kaaranin mawit Gunung Mulu, gunung pinih tegeh kaping kalih ring Sarawak.
Pustaka[uah | uah wit]
- ↑ "Mulu National Park". Sarawak Forestry Corporation. Kaarsipin saking versi asli tanggal 11 July 2018. Kaaksés 27 October 2018.
- ↑ Pikobet nganggit: Tag
tidak sah; tidak ditemukan teks untuk ref bernama
management
Suratan[uah | uah wit]
- Hans P. Hazebroek and Abang Kashim bin Abang Morshidi National Parks of Sarawak, 2000, Perpustakaan Negara Malaysia, ISBN 983-812-032-4
- David W Gill. "The Gunung Mulu National Park Nomination for World Natural Heritage Listing. Sarawak, Malaysia". 1999. Sarawak Forest Department.
Pranala jaba[uah | uah wit]
Taman Nasional Gunung Mulu Paraharah malancaran saking Wikilancaran
- Kaca antuk galat pustaka
- Sinamian suratan ubuh
- Kategori II IUCN
- Commons category link from Wikidata
- Suratan Wikipédia sareng penanda GND
- Kaca sareng kategori pengawasan otoritas belum dibuat
- Suratan Wikipédia sareng penanda VIAF
- Suratan Wikipédia sareng penanda LCCN
- Suratan Wikipédia sareng penanda WORLDCATID
- Situs Warisan Gumi ring Malaysia
- Cingakan goa ring Malaysia
- Gaa watu kapur
- Taman warisan ASEAN
- Kawasan saiban sané kaadegang warsa 1974
- Taman Nasional ring Malaysia
- Wawengkon saiban Sarawak
- Goa Sarawak


text:
Buyan
buyanbuyn/,
- fainted (Verb)
Andap
buyan
Kasar
-
Alus sor
-
Alus mider
-
Alus madya
-
Alus singgih
-
Mider
-
Bali dataran dialect
-
Bali aga dialect
-
Usage Examples
Dona buyan tuni di sekolah.[example 1]
Dona fainted while at school earlier.
⚙ Usage examples pulled from the Community Spaces
In Balinese: Wenten taler makudang-kudang danu, luire: Danu Batur sane jimbarnyane 1.607,5 hektar, Danu Beratan sane jimbarnyane 375,6 hektar, Danu Buyan sane jimbarnyane 336 hektar miwah Danu Tamblingan sane jimbarnyane 110 hektar.
In English:
In Indonesian:
In Balinese: Ring Buleleng taler wenten genah wisata sane pastika nudut kayun parajanane, minakadi Danu Buyan, Danu Tamblingan miwah Danu Beratan sane dados tetiga danu kembar sane kapanggih ring kaldera sane ageng, Pasisi Lovina sareg lumba-lumbanyane sane sampun boh, pulo Menjangan sane isin pasihnyane dahat ngulangunin, pulo Menjangan antuk isin pasihnyane sane ngulangunin saha akeh genah wisata alam lianan ring wewidangan Bulelenge.
In English:
In Indonesian:
In Balinese: Danu Buyan inggih punika danu sane magenah ring wewidangan Desa Pancasari, Kecamatan Sukasada, Kabupaten Buleleng, Bali.
In English:
In Indonesian:
In Balinese: Sakadi Danu Baturé mawit sakéng ceduran Gunung Batur Purwané, sapunika taler Danu Beratan, Buyan, miwah Tamblingané kawetuang olih keplagan Gunung Beratan Purwané.
In English:
In Indonesian:
In Balinese: Genahipun ring samping Danu Buyan, ring wewengkon ceruk kaldera purwa sane katah kabaos Kaldera Beratan.
In English: The main temple they take care of is Pura Dalem Tamblingan, which is believed to be the residence of Dalem Tamblingan, their ancestor.
In Indonesian: Sejak sekurang-kurangnya abad kesebelas telah ada peradaban Bali kuno di daerah ini.
In Balinese: Danu Tamblingan miwah Buyan kabaos danu kembar riantukan genahipun masisian.
In English: The residents of these four villages are Bali Aga people who together take care of various holy places around Tamblingan Lake and Mount Lesung.
In Indonesian: Warga keempat desa ini adalah orang-orang Bali Aga yang bersama-sama menjaga berbagai tempat suci di sekitar Danau Tamblingan dan Gunung Lesung.
- ↑ Dewi Juliana


text:
Kedis Sikep Nylametang Prabu Suradarma
- Location
- Tabanan
- Event
- Dictionary words
Summary
In English
In Balinese
Yadiastun Prabu Suradarma kantun wimuda, matuwuh 18 tiban, nanging dane mawibawa tur waged ngamong jagad. Makami panjak ring Puru Winduraja patuh tur manut ring pararem puri. Kantun alit, Suradarma sampun mlajahin sastra saking panglingsir idane. Dane taler seneng mlajahin sastra agama, babad, muang paplajahan tiosan. Sang Prabu Suradarma seneng maburu ka alase. Kasenengan maburu wantah tetamian saking panglingsir idane. Dane ledang maburu yening nenten wenten pakaryan ring puri. Anggen ida masliahan, nglimurang manah. Santukan lunga ka alase sane bet tur becik, prasida nyegerang kayun. Sedek dina anu, Prabu Suradarma ngelurin sinalih tunggil patih idane sane seneng maboros. Dane ngajakin pepatih idane maburu ka alase. Benjang semeng, juru boros sampun mapulpul ring bancingah puri. Juru borose ada sregep cicing galak, tombak, sumpit, tali, lan jaring. Ada masih ngaba gong anggon ngulahin buron ane kaborosin. Paling siduri panjak ane ngaba bekel salami maboros. Ri kala macelep ka tengah alase, cicinge pada ngongkong. Cihna liu ada buron pasliur di alase. Juru boros ane sregep sanjata ngurung tongose, sayaga numbak buron ane ngliwat. Nanging beburone liu masih ngelah daya, mengkeb ngengkis di tengah alase, lantas makisid tongos nylametang raga. Panjak ane sregep gong tusing ngrerenang ngedig gong lan kendang apang macegur. Pangaptine buron di tengah alase jejeh tur malaib ka sisi tur kena sateb. Nanging mamocol, tusing ada beburon nyang aukud pesu uling tongosne mengkeb. Prabu Suradarma nitahang patih idane ngrerenang maboros. Paman patih lantas ngelurin juru borose apang laut tur mapupul. Makejang lantas mareren tur ngagah takilan. Sasubane maan mangaso, Prabu Suradarma nitahang patih idane lan juru borose nglanturang maboros. Pajalan juru borose ngancan joh nyusup alas. Nanging, tusing ada beburon majlawatan apabuin bakat juk. Prabu Suradarma sane kaleson raris tedun saking tundun gajahe. Dane menehin genah kadutan idane. Paman, tumben jani gelah mamocol maboros ka alase. Bekele ngancan telah, bedake masih tusing nyidang nanggehang. Da ja maan ngejuk kidang, kadirasa bikul tusing ada mentas. Men kenken ane jani? Ngiring lanturang malih mamargi Gusti Prabu. Sira uning nampek genahe niki wenten toya klebutan utawi pancoran, saur Gusti Patih. Panarkan Patih Puri Winduraja madaging pisan. Risampun ngliwatin tegalan ambengan, dane manggihin toya sane ngetel saking abinge. Gusti Patih ngelurin juru boros lan panjak purine mangda marerern tur salegenti nginem yeh di sisin abinge. Gusti Prabu sane kapertama katuran ngraup toyane. Dane raris ngambil daun rumaris katekuk dados tekor. Tekor punika kaanggen ngwadahin toya sane ngetel saking abinge. Prabu Suradarma sane kalintang bedak ngantosang tekor idane ebek madaging toya. Rikala jagi ngraup toyane, rauh kedis sikep tur nyander tekor Prabu Suradarma. Makasami toya di tekore ulung tan pasisa. Prabu Suradarma duka santukan pocol munduhang toya di tekore. Patih lan juru borose kuwuk-kuwuk ngulahin i kedis sikep. Prabu Suradarma malih ngambil daun tur makarya tekor anggen natakin toya sane ngetel saking abinge. Rikala toyane jagi kainem, maling kedis Sikep nyander tekor idane. Makasami toyane ulung tan pasisa. Nas bedag cai kedis sikep, buin cepok cai bani nyander tekore, kal matiang Prabu Suradarma kalintang brangti. Prabu Suradarma malih makarya tekor kaping tiga. Ida kantun satya nyantosang ketelan toyane ngebekin tekore. Yadiastun toyane durung ebek nagingin tekore, Ida digelis jagi ngraup toyane apang nenten kasalip antuk I kedis Sikep. Nanging I Kedis Sikep nawang pikayunan Sang Prabu lantas nyander tekore. Prabu Suradarma becat ngejuk kedis Sikep tur nibakang keris di tangkah paksi mabulu selem ento. Kedis Sikep ngemasin mati. Nunas ampura Gusti Prabu, sampunang matianga kedis Sikep punika kalih diri juru boros matur ring Prabu Suradarma uling duwur abinge. Ngudiang sing dadi matiang, ia suba nyander tekor yeh gelahe Santukan Kedis Sikep punika sampun nylametang urip Gusti Prabu. Ring ulu tukade niki wenten lelipi nyimbuhang upasne. Yening toya punika karaup, pastika keni wisya, saur juru boros. Prabu Suradarma kagiat, pramangkin nyelempoh. Pramangkin matiosan prabawan idane, ucem sakadi Bungan pucuke ulet. Patih lan panjak idane raris ngnampekin. Gelah raja ane drohaka, paman. I Kedis Sikep ane nulungin urip gelahe bakat matiang, Prabu Suradarma nyeselang raga. Kedis Sikep, walesang jengah caine kapining gelah. Bancut urip gelahe, tusing maguna gelah maurip yen mamati-mati tekening beburon tur tusing bisa ngwales budi, atur Ida sinambi mancut kadutan. Paman Patih digelis ngrebut kerise saking tangan Prabu Suradarma. Dane jejeh yening Prabu Suradarma pacing ngulah pati. Sampunang Gusti Prabu. Boyake Gusti Prabu nenten nguningin parilaksanan ipun I Kedis Sikep. Sapunapi panados panegaran palungguh cokor i ratu yening ngulah pati, atur Gusti Patih. Gelah suba mamati-mati buron tan padosa tur nulungin uripe. Sauripe gelah marasa pelih, paman. Men kenken patutne gelah jani paman? Gusti Patih raris micayang piteket mangda Prabu Suradarma nyupat Kedis Sikep tur katanem ring alase. Prabu Suradarma nglaksanayang sakadi piteket patih idane. Risampun puput nanem kedise, Prabu Suradarma nitahang juru boros lan panjak idane tulak ka Puri Winduraja. Tan pamikolihang buron ring paburuan. Nanging Prabu Suradarma ngamolihang paplajahan idup.
In Indonesian
Raja muda itu amat gemar berburu ke dalam hutan. Kegemaran itu diwarisi dari ayah dan kakeknya. Tetapi Prabu Suradarma hanya mau berburu apabila tidak ada kesibukan dalam pemerintahan. Baginya, berburu hanyalah untuk kesenangan dan menyegarkan pikiran. Pada suatu hari, Prabu Suradarma memanggil patihnya yang suka berburu. Raja muda itu mengajak patihnya berburu ke hutan. Keesokan harinya, seluruh pasukan berkumpul di depan istana. Ada yang membawa anjing galak, panah, tombak, sumpit, tali, dan jaring. Beberapa orang membawa gong yang dipukul untuk menghalau hewan buruan. Paling belakang adalah abdi raja yang mengangkut perbekalan. Ketika memasuki hutan, anjing-anjing mulai menggonggong. Pertanda banyak hewan berkeliaran di sekitarnya. Pasukan yang membawa senjata pun mengurung daerah itu. Mereka siap melepas senjata kepada setiap hewan yang melintas. Tetapi rupa-rupanya hewan-hewan itu lebih cerdik. Mereka bersembunyi di tengah semak-semak yang lebat, lalu menyusup ke wilayah yang lebih jauh. Pasukan bunyi-bunyian tak henti-hentinya memukul gendang dan gong. Mereka berharap hewan-hewan itu ketakutan dan berlarian ke arah perangkap. Tetapi sia-sia. Raja memerintahkan beristirahat. Paman patih memerintahkan seluruh pasukan untuk berkumpul. Mereka beristirahat sambil menikmati bekal. Setelah tenaga mereka pulih kembali, perburuan dilanjutkan. Perjalanan makin lama makin menyusup ke dalam hutan belantara yang lebat. Aneh, tak seekor pun binatang yang melintas, apalagi tertangkap. Prabu Suradarma yang tampak letih itu turun dari punggung gajah. Sambil memperbaiki letak keris, katanya, “Sial benar hari ini, Paman! Tak seekor hewan yang kita tangkap. Jangankan rusa, tikus pun tak ada melintas. Tambah lagi kita semua kehausan, padahal bekal sudah habis.” “Sebaiknya kita berjalan terus, Paduka! Siap tahu dekat tempat ini kita menemukan mata air ataukah pancuran,” saran Paman Patih. Perkiraan Paman Patih itu benar. Setelah melewati padang ilalang, ia menemukan air yang menetes dari tebing. Sekali lagi Paman Patih memanggil seluruh pasukan untuk beristirahat dan bergantian minum air. Paduka raja mendapat kehormatan pertama kali. Diambilnya selembar daun lalu ditekuk sehingga bentuknya seperti mangkuk. Mangkuk itu digunakan untuk menampung air yang menetes dari celah-celah batu. Raja yang kehausan itu harus sabar menunggu tetesan kecil dan lambat itu. Ketika Paduka Raja hendak meminum air itu, tiba-tiba seekor burung elang menyambar tangannya. Air itu tumpah, tak setetes pun tersisa. Raja teramat marah. Patih dan anggota pasukan lainnya berteriak-teriak mengusir si burung Elang. Raja mencoba lagi. Tetapi ketika raja hendak meneguk air itu, burung elang itu kembali menyambar tangan raja. Air tumpah dan tak setetes pun tersisa. “Sialan kau, Elang! Sekali lagi kau merampas airku, kau akan kubunuh!” kata raja sangat marah. Raja mencoba untuk ketiga kalinya. Air itu menetes perlahan-lahan, setitik demi setitik. Raja bermaksud akan segera meminumnya walaupun mangkuk dauh itu belum penuh. Elang yang kurang ajar itu pun mengetahui gelagat itu, lalu secepatnya menyambar tangan raja. Dengan sigap raja menangkap elang dan menusukkan keris. Elang itu terkapar mati. “Maaf, Paduka! Jangan bunuh elang itu!” tiba-tiba dua orang pemburu berteriak-teriak dari atas tebing. “Ada apa?” Tanya Prabu Suradarma heran. “Elang itulah yang menyelamatkan Tuanku! Di hulu serokan ini ada seekor ular yang menyembur-nyemburkan bisanya. Kalau air itu sampai terminum, pastilah keracunan,” kata lelaki pemburu. Raja terpengarah dan tertunduk. Wajahnya seketika berubah sedih. Melihat wajah raja yang pucat, patih segera mendekat. “Akulah raja yang terjahat, Paman. Aku telah membunuh burung Elang penyelamat jiwaku. “Burung Elang balaskanlah dendammu. Cabutlah nyawaku, tiada guna hidupku jika membunuh bintang tanpa dosa!” kata raja sambil menghunus kerisnya. Paman Patih segera merebut keris dari tangan Prabu Suradarma. Dia takut jika raja bunuh diri. “Jangan berbuat demikian, Paduka. Bukankah Paduka tidak mengetahui niat baik burung elang itu? Bagaimana nasib kerajaan Winduraja jika Tuanku bunuh diri,” kata Paman Patih. “Aku sudah membunuh hewan tanpa dosa bahkan menyelamatkan nyawaku. Sepanjang hidup aku akan merasa berdosa, Paman. Bagaimana sebaiknya aku sekarang, Paman?” Paman Patih menasehati Prabu Suradarma agar mendoakan dan mengubur burung elang itu di hutan. Prabu Suradarma pun melaksanakan saran patihnya. Seusai mengubur bangkai burung elang, Prabu Suradarma memerintahkan para pemburu dan pengikutnya pulang ke Kerajaan Winduraja. Tak seekor hewan pun dibawa pulang. Namun Prabu Suradarma telah mendapatkan pengalaman yang sangat berharga.Sumber: Kisah-Kisah Tantri Made Taro


text:
Taki Takining Sewaka Guna Widya
- Title
- Taki Takining Sewaka Guna Widya
- Related Places
- Writer(s)
- Property "Writer" has a restricted application area and cannot be used as annotation property by a user.Agustini
- Photographer(s)
- Reference
- Photo Credit
- Video Credit
- Wikithon competition
- Caption
Description
In English
In Balinese
OM Swastiastu, Daweg Gering Agung sane ketah kesambat Covid-19 ngrabedha ring jagat Bali. Kramane kaaptiang sumangdane nguredin swaginan ipun, punika taler I Guru Pengajian. Sajeroning panglalah Covid-19 punika Menteri Pendidikan lan Kebudayaan bapak Nadiem Anwar Makarim ngamedalang SE Mendikbud nomer 3 warsa 2020 ngenenin indik pamargin pangajah ajahan sane patut kalaksanayang ring jero soang-soang mapiranti antuk sekancan soroh media sosial sane sampun ketah kaanggen. Punika silih sinunggil utsaha pamerintahe nambakin panglimbak Covid-19 puniki. Dumogi sasab Covid-19 puniki gelis matilar saking jagat Baline mangda para sisia pingkalih para Guru Pengajian prasida kacunduk malih ring Sekolah soang-soang sekadi duk riin. OM Shanti, Shanti, Shanti OM


text:
BALI kemBALI BANGKIT
- Title
- BALI kemBALI BANGKIT
- Photo Credit/Source
- Video Credit/Source
- School/Org (if applicable)
- Denpasar
- Location
In English
In Balinese
Sane mangkin iraga uning yening pariwisata Baline sedeng keweh sesukat kawentenan covid-19. Akeh hotel miwah tongos wisata sane tutup santukan wenten awig-awig saking pemerintahe guna mencegah penularan virus covid-19 punika. Anggen ngebangkitin pariwisata apanh tetep majalan cara ipidan, pamrintahe patut masuang makudang-kudang upaya. Menurut titiang, langkah sane patut kalaksanayang olih pamrintahe guna ngebangkitang pariwisata Baline mangkin inggih punika: 1. Nenten nutup tongos wisata ring Bali anggen masyarakat umum nanging tetep nyalanang protokol kesehatan yening lakar macelep ka tongos wisatane miwah patut ngedengang bukti vaksin 2. Wenten subsidi tes swab rapid antigen gratis ring pemerintah anggen masyarakat sane jagi rauh utawi melali ka Bali 3. Bani ngemaang promo ka masyarakat sane lakar melali ka tongos wisatane apang ngidang memancing daya tarik wisatawane berkunjung tur cara puniki ngidang ngelancarang pemasukan tongos wisatane punika.
In Indonesian
1. Berani untuk membuka tempat wisata di Bali untuk masyarakat umum dengan syarat harus tetap mematuhi protokol kesehatan saat memasuki area wisata serta wajib menunjukkan bukti vaksin 2. Adanya subsidi test swab/rapid antigen gratis dari pemerintah untuk masyarakat yang ingin datang ke Bali3. Berani memberikan harga promo kepada masyarakat yang ingin berkunjung ke tempat wisata guna memancing daya tarik wisatawan untuk berkunjung serta melancarkan pemasukan bagi tempat wisata tersebut.


text:
Nganti
nganti\nÓi
- until
Usage Examples
⚙ Usage examples pulled from the Community Spaces
In Balinese: Perekonomian masyarakate mekejang merosot, nganti minus buin sada utange metumpuk.
In English:
In Indonesian:
In Balinese: Nganti jani suba ada 3 juta anake ane ngakses BASAbali Wiki.
In English:
In Indonesian: Sebagai informasi, ada banyak rak di dalam fitur Ruang Komunitas yang dapat digunakan menyesuaikan ketertarikan pribadi kita pada isu tertentu.
In Balinese: Ada nganti maimbuh kerana daganganne Ni Luh Made Wali jaen-jaen.
In English:
In Indonesian: Ada yang sampai nambah karena dagangannya Ni Luh Made Wali enak-enak.
In Balinese: Dini kone iraga uling cenik nganti kelih buka jani nepukin rahayu.
In English:
In Indonesian:
In Balinese: Uli duur punyan jakanne Pan Sari ngrengkeng, “Pantes, madak ja pang Bangka polon caine, upah demen melog-melog anak tua,” keto pekeengane Pan Sari nganti ia neked sig eduke ane magulung.
In English:
In Indonesian:
In Balinese: Iraga meneng ring Indonesia pinaka bangsa sane kawastanin agraris, maduwe sekancan tanah sane linggah, sane dados keanggen mamula, anggen ngerereh pangupa jiwa apang payu makudus paon jakanne, disubane buka jani, iraga keni gering agung Covid-19, akeh anake ten maduwe pekaryan, tan wenten jinah anggen ngajeng, nganti telah sekancan arta branane meadep.
In English:
In Indonesian:
In Balinese: Kenken nasib kramane sane ten ngelah gae ulian kene PHK lan tendados medagang?, ap buin wenten warta sane beredar wenten oknum sane nyemak kesempatan untuk melog-melog ajak nganti alat swab ajak sane bekas demi ngemolihang keuntungan sane lebih tinggi.
In English: What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits.
In Indonesian: Sekarang seluruh dunia sedang dilanda wabah virus ini termasuk juga indonesia, indonesia sekarang masuk dapam fase kritis dalam penanganan wabah covid-19, bukan hanya itu indonesia juga kritis dalam bidang ekonomi.
In Balinese: Geginanne sewai-wai sube melenan tusing care ne pidan, makejang kajemak gaene dijumah, ade ne medagang online, malajah online, nganti otonan online masih ade.
In English:
In Indonesian: Kegiatan sehari-hari sudah berlainan tidaklah seperti dahulu.
In Balinese: Uling semengan nganti linsir sanje memencar tusing maan be naang aukud.
In English:
In Indonesian: Walaupun demikian prilaku kakaknya I Grantang masih menerima dengan baik.
In Balinese: Sangkaning kepradnyanan I Grantang mayuda, dadosne I Grantang polih galah nebek basangne I Benaru nganti betel antuk keris pajenengan purine.
In English:
In Indonesian: Aku akan mengantar beliau ke istan".
In Balinese: Dong aget gelahe cek dan ricek malu, yen sing nrudut anake bakat ajakin vaksin nganti ke Renon.
In English:
In Indonesian:
In Balinese: Mirib tusing kakeneh baana tiang lakar matakon nganti kemu.
In English:
In Indonesian:
In Balinese: Ulian buron lawahe ane kadadiang ajengan ento, makelo-kelo sakabesik jadmane kena penyakitne, nganti jani digumine suba makejang panegara-panegarane kena viruse ene.
In English:
In Indonesian:
In Balinese: Atur-aturan pasaian nganti patgata kalane ka Widi kadadiang pangentek.
In English:
In Indonesian:
In Balinese: Uling Koronane mara nyumunin nglahlah nganti teka paletan ane kaadanin new normal gumine enu dogen rasaang tiang damang srebi.
In English:
In Indonesian:
In Balinese: Niki ampun masyarakat tusing nyidang hidup bersih lan sehat , teka uling sisi tusing taen ngumbah lima , tusing taen nganti baju , suba jelas virus ento nempel ring awak iraga.
In English:
In Indonesian:
In Balinese: Bes sanget baana ngisep jit cicingne nganti sakit jitne, buin pecike basangne.
In English:
In Indonesian:
In Balinese: Di subanne ida eling, patiptipa kone ida aturina bubuh, lantas ida ngandika, “Eh, Jero, Jero olas tani olase Jerone ngidupang tiang, sukayan tiang mati teken idup, kene nemu sengsara.” Mara keto pangandikan idane, lantas Ida Raden Mantri makakalih matur, nguningayang indik idane uling pangawit nganti kayang jani.
In English:
In Indonesian: Di sana Raden Mantri menyatakan maksudnya hendak membeli seorang wanita kurus yang di atas kepalanya terdapat tahi ayam sebesar kukusan.
In Balinese: Sawai-wai I Siap Selem ngalih amah nganti ke dauh pangkunge.
In English: Every day black chickens forage to the west of the ravine.
In Indonesian: Setiap hari ayam hitam mencari makan di sebelah barat jurang.
In Balinese: Kramane di Desa Cau nganti kenyel ngrusang nanem krama ane mati.
In English:
In Indonesian:
In Balinese: Luungan dadi Men Seken, apa ane tuturang seken, seken tawang uli dija palekadanne, seken paca apa isin ortane uling panyumu nganti panyuud, bilih-bilih ada data, ane seken galang katepukin, dija, pidan, nak kengken, lan nyen ane bakat katuturang.
In English:
In Indonesian:
In Balinese: Nganti ka gumi wayah
In English:
In Indonesian: Ngengsap tuuhe kadehdeh tua
In Balinese: Krana virusne ia liburan nganti pidan kaden.
In English:
In Indonesian:
In Balinese: Duaning asapunika, yening sakadi tiang mangda wenten patroli antuk nganertibang masyarakat bandingang ngamatiang lampu sane ngranayang akeh wenten kecelakaan nganti ngemasin padem sangkaning wenten pemadaman lampu puniki.
In English:
In Indonesian: Namun, tingkat kedisiplinan masyarakat juga dipengaruhi oleh kemampuan negara dalam menjamin kesejahteraan penduduknya.
In Balinese: Ané pingetang pesan kajelé melahang iraga sasukat ada Covid-19é né uling biasané lengid nyemak gaé, cara nyampat, mresihin kamar pasaré, nganti ngumbah prabot lan baju bakat masih enemina.
In English:
In Indonesian:
In Balinese: Nganti jani tusing bakata masih ubad I Covid-19é né.
In English:
In Indonesian:
In Balinese: Selama lockdown, pemerintah harus gencar ngelaksanayang 3T+1V nganti ke pelosok-pelosok desa.
In English: The government should run the vaccine program using a system such as the election, which has proven the most recent data and most efficient implementation directly in the banjars.
In Indonesian: Bisnis pariwisara bisa bertahan, pasien positif juga tidak perlu bingung mencari tempat isoman yang aman dan terawasi.
In Balinese: Yening pemerintahe bise ngae aturan ane ilis tur lagas, masyarakat pasti luwih disiplin ngelaksanain protokol kesehatan nganti penyebaran viruse nyidaang kekontrol.
In English: But before that, the government must ensure the readiness of infrastructure and an adequate number of health workers.
In Indonesian: Secara terus menerus masyarakat diminta untuk melaksanakan PSBB, PPKM Darurat, PPKM Level 4, bermacam-macam istilahnya.
In Balinese: Nganti ngeranang awig" ppkm darurat ngelantangan.
In English:
In Indonesian: Sehingga menyebabkan pemberlakuan PPKM darurat diperpanjang.
In Balinese: Sing ngidang ngelidin corona puniki ade ulian iraga ne saje nu ngugu yen corona to sing ade nganti lengah ajak prokes lan faktor ekstern sekadi tekane artis/tamu ka bali melali lan ngeliwatin syarat suba mentaati prokes.
In English:
In Indonesian: Tidak dapat dipungkiri ini terjadi karena beberapa dari kami yang "mungkin" masih mempercayai bahwa corona tidak ada sehingga lalai dengan prokes dan faktor ekstern seperti datangnya beberapa artis/tamu ke bali lalu lalang dan lolos dengan syarat sudah mentaati prokes.
In Balinese: Ulian buron lawahe ane kadadiang ajengan ento, makelo-kelo sakabesik jadmane kena penyakitne, nganti jani digumine suba makejang panegara-panegarane kena viruse ene.
In English:
In Indonesian:
In Balinese: Atur-aturan pasaian nganti patgata kalane ka Widi kadadiang pangentek.
In English:
In Indonesian: Ada juga rencana dari salah instruksi dari instansi pemerintah agar masyarakat Bali melaksanakan nyipeng pada sasih kadasa.
In Balinese: Yéning sampun sungkan, patut krama baliné nganti masker yening sampun sepatutné meganti.
In English:
In Indonesian:
In Balinese: Yen anggon tetimbangan ppkm darurat ne ade jele melahne ,melahne memutus rantai penyebaran virus corona ane ngelah tujuan pang enggal hilang corona puniki dengan pembatasan segala kegiatan masyarakat nganti ngajak ida betara iraga mebates.
In English:
In Indonesian:
In Balinese: Kacrita disubane I Lubdaka tua maimbuh gelem nganti ngemasin mati.
In English:
In Indonesian:
In Balinese: Wenten sane nyobiahang opini ten percaye jak COVID-19, wenten sane ngulik adat Bali sane nenten mersidang kelaksanayang, nganti basang wareg ajak imbauan manten, napi buin Kopi + Arak dados tagline ring masa PPKM niki olih Pak Wayan Koster, nanging basang jeg tetep seduk tusing nekang hasil.
In English:
In Indonesian:
In Balinese: Sasukat wabah corona nganti masa new normal, tiang ring jumah dogen.
In English:
In Indonesian:
In Balinese: Indonesia..., Indonesia punika merupakan salah satu negara kepulauan sane ageng, sane ngelah keindahan alam sekadi uli gunung nganti pasih, budaya sane liu lan magenep, miwah masyarakat nyane sane beragam, sane mawinan Indonesia nika ngelah julukan utawi semboyan "Bhineka Tunggal Ika" sane mearti, yadiastun maelenan nanging hakikatnya indonesia nika satu kesatuan.
In English: -
In Indonesian: -
In Balinese: Men jani mapan aketo lantasan pakrengkenganne I Naga Basukih, ditu lantas Ida Betara Guru jog nyeleg di sampingne I Naga Basukih tumuli ngandika, “Uduh nanak Naga Basukih nganti suba pindo pireng Aji I Nanak nyampahang gumi Baline, I Nanak ngorahang gumi Baline totonan tuah amul taluhe.
In English:
In Indonesian:
In Balinese: Katuturang urah-arih dewekne uli makena bubu ngajak Nang Bangsing nganti bisa ngelah jaran.
In English:
In Indonesian:
In Balinese: Jani suba 4 bulan mbok tiang nyalanang swagina dadi anggota satgas covid nganti normal barune jani, suba liu pesan pengalaman-pengalaman ane kapolihang teken mbok tiange, sujatine nyemak gae ngajak anak ane kelihan, apa buin anak ane mara tawang tusing ja saserem kadi ane kabayangin teken mbok tiange.
In English:
In Indonesian:
In Balinese: Beih yen parilaksanane jeg top be Baline nganti riwekasan.
In English:
In Indonesian:
In Balinese: Pande masih nlatarang teken tim BASAbali Wiki unduk makudang-kudang prestasin ane suba kabakatang baan BTW Edutech nganti jani. “Luire, 10 Besar program HATCH Gerakan 1000 Startup Digital.
In English: Pande also informed the achievements of BTW Edutech to the BASAbali Wiki team. "Namely, the Top 10 HATCH programs for the 1000 Digital Startup Movement.
In Indonesian: Nama lengkapnya Pande Putu Widya Okta Pratama, S.Kom.
In Balinese: I yuyu nyangeyang nyepit baongne I Kedis Cangak nganti slekek slekek sing nyidang maangkihan.
In English:
In Indonesian:
In Balinese: Lelingsire narka nganti bikas ala manusane sida masalin jalan mula
In English:
In Indonesian:
In Balinese: Nganti makutan suryane kasungkemin sujati
In English:
In Indonesian:
In Balinese: Nganti buin pidan geringe nyaluk makuta ?
In English:
In Indonesian:
In Balinese: Pajalanné ngaja manginang, nganti joh pesan, tuun gunung menék gunung, megat pangkung grémbéngan, nepukin lantas ia padukuhan.
In English:
In Indonesian:
In Balinese: Buin manine kali srepet makejang pade bangun lakar ngedasin sekolahane nganti matan aine nengok uling paengkebane.
In English:
In Indonesian:
In Balinese: Pacentokan sekadi sangkep, ngae laporan, penyuluhan, nganti seminar jani makejang online.
In English:
In Indonesian:
In Balinese: sabilang wai, ngancan sesai tiyang mebalih youtube nganti nelahang kuota.
In English:
In Indonesian:
In Balinese: Gaginane sewai-wai sube malenan tusing care ne pidan, makejang kajemak gaene dijumah, ade ne madagang online, malajah online, nganti otonan online masih ade.
In English:
In Indonesian:
In Balinese: Lacurne buin eda ja nganti prasida katerima tetuek ane aptiang iraga, ngawag-ngawag mamunyi di sosial media nyanan bisa ngatehang iraga keni hukum.
In English:
In Indonesian:
In Balinese: Ada nyuh, taru sane ngamedalang kawigunan sane akeh , uling bongkol akah nganti muncuk done ane madan busung ngabe kamertan ring jagat Bali.
In English:
In Indonesian:
In Balinese: Tiang mabuka uling jam 6 sore nganti jam 10 malam.
In English:
In Indonesian:
In Balinese: Tiang sebagai anak truna ngerasayang keweh ngalih pipis di masan corona care jani, nanging tiang tetep berusaha nguwangun usaha, tiang medue usaha ngadol baju bekas utawi second , di peken tiang ngalih baju memerek meli aji 20 tali lantas adep tiang aji 50 nganti 100 tali usaha sane kadirian titiang puniki sampun mejalan 5 tiban, usaha niki wantah ngerereh baju bekas ring Pasar Kodok.
In English: As a young person, I find it difficult to make money in the current corona era, but I am still trying to build a business, I have a business selling used or secondhand clothes, in the market I look for branded clothes and buy them for 20 thousand then I can sell up to 50 Up to 100 thousand businesses that I have founded have been running for 5 years, this business only looks for used clothes at the Frog Market.
In Indonesian: Saya sebagai anak muda merasa susahnya mencari uang di masa corona pada saat ini, tapi saya tetap berusaha membangun usaha, saya punya usaha menjual baju bekas atau second, di pasar saya mencari baju ber merek dan membelinya sebesar 20 ribu lalu bisa saya jual sampai sebesar 50 sampai 100 ribu usaha yang sudah saya dirikan ini sudah berjalan selama 5 tahun, usaha ini hanya mencari baju bekas di Pasar Kodok.
In Balinese: Di beten langit ne madan Indonesia, uli ujung pulo mebentuk kedis cendrawasih nganti ke ujung indonesia sane madan gumi sabang, sube 77 tahun indonesia mejalan kaatehang baan ajutaan bais alit-alit negeri indonesia, ngisi kemerdekaan baan ajuta impi, ngerasayang sekancan kenyel, sakit, berat ne , pejuang para pahlawan sane giat demi Indonesia.
In English:
In Indonesian:


text:
Alon
alonhelon/
- slow (Adjective)
Usage Examples
⚙ Usage examples pulled from the Community Spaces
In Balinese: Kacrita sane mangkin I Cupak lan I Grantang sampun tangkil ring ajeng Ida Sang Prabhu raris Ida Sang Prabhu ngandika, “Eh cai ajak dadua cai uli dija, nyen adan caine?” I Grantang matur dabdab alon,”Nawegang titiang Ratu Sang Prabhu, titiang puniki wantah jadma nista saking jagat Gobangwesi.
In English:
In Indonesian: Dikisahkan sekarang I Cupak diusir dari istana.
In Balinese: Ngudiang beli tusing ka puri tangkil ring Ida Sang Prabhu.” Sasampune wenten ketel wacanan Ida Raden Dewi raris I Grantang nyawis tur matur dabdab alon, ngaturan parindikan pajalan sane sampun lintang.
In English:
In Indonesian: Aku akan mengantar beliau ke istan".
In Balinese: Pakeber ipun sada alon ngliwatin pangkung, grembengan muah gunung ane tegeh-tegeh.
In English:
In Indonesian: Abang bersama Ni Cakranggi akan meninggalkan kalian berdua.
In Balinese: Ritatkala rahinane punika, langit guleme alon alon mesalin dados sabeh ngerimis.
In English: That day, the cloudy sky slowly turned into rain.
In Indonesian: suatu hari, langit sedang keadaan bersedih.
In Balinese: Wénten makudang-kudang cihna sang sané katibén kacacar sané munggah ring Lontar Usadha Kacacar, silih tunggil inggih punika :
“[2b]…muwah yan hana wwang agring kacacar, yanohara banget kbus awaknya, bayunya sagét dumilah, sagét aris, awak [3a] asrep atugel, panes atugel, mtu déwanya langah, yan ya nyanyap pati dulame, pati sambat-sambatin, kapanca bhuta gringnya wwang mangkana, tur kadurggadéwi…” (Lontar Usadha Kacacar, 2b-3a)Punggelan daging lontar ring ajeng punika, ngenénin indik sang sané awaknyané panes dingin, ketugan tangkah alon, sirepnyané satata nyanyap miwah satata nyerit-nyerit punika sané kabaos sang sané katibén cacar sampun kalingsebin olih bhuta miwah Bhatari Durga.
In English:
In Indonesian:
“[2b]…muwah yan hana wwang agring kacacar, yanohara banget kbus awaknya, bayunya sagét dumilah, sagét aris, awak [3a] asrep atugel, panes atugel, mtu déwanya langah, yan ya nyanyap pati dulame, pati sambat-sambatin, kapanca bhuta gringnya wwang mangkana, tur kadurggadéwi…” (Lontar Usadha Kacacar, 2b-3a)Punggelan daging lontar ring ajeng punika, ngenénin indik sang sané awaknyané panes dingin, ketugan tangkah alon, sirepnyané satata nyanyap miwah satata nyerit-nyerit punika sané kabaos sang sané katibén cacar sampun kalingsebin olih bhuta miwah Bhatari Durga.| ]]
In Balinese: Duaning pamargin TBC wiakti alon miwah saru pisan, parajanane patut nyaga angga maka jalaran: ngajeng ajeng-ajengan sane madaging vitamin, zat tepung, miwah minyak-minyakan; nyaga karesikan; nenten magadang; miwah jemet maolah raga.
In English:
In Indonesian: Karena perjalanan TBC singgih pelan dan samar, masyarakat harus menjaga diri degan jalan: makan makanan yang mengandung vitamin, zat tepung, dan minyak-minyakan; menjaga kebersihan; tidak begadang; dan rajin berolah raga.
In Balinese: Suba suud nyate, I Macan alon mamunyi. “Ih Lutung, sawireh suba suud nyaté, enggalang tuunang satene!
In English:
In Indonesian:


text:
Ni Daha Tua
- Location
- Event
- Dictionary words
Summary
In English
There was once told in some village there was an old single lady, named Ni Daha Tua. She was very old and lived by herself in a small hut. She scavenged firewood in the woods. She diligently scavenged firewood and returned home on evening and sold them on the next day. She could only sell the firewood once in two days. Although that, she had her meals cooked for herself, sometimes she had leftovers because she did not eat so much. Ni Daha Tua had a neighbor, named Pan Rendah. Because he as so many children, Pan Rendah scavenged firewood along with Ni Daha Tua every day. Since he was a healthy man and younger than Ni Daha Tua, he could scavenge more firewood home and sold it every day. Although that, because he fed many mouth, he often left with not enough meal. Ni Daha Tua came to envy Pan Rendah, because he could carry more firewood and sold it every day. In the evening, Ni Daha Tua returned from scavenging firewood and sat down on her balcony as she muttered, “The God is unfair upon giving us blessing. Pan Rendah could sell firewood more and gain more money, while I can only sell it once in two days and gain less money than him. I wish if I was a young healthy man, it would be great.” As she was done muttereing by herself, a woman came to her and told Ni Daha Tua, “Miss Daha Tua, do not you mutter by yourself, saying the God gave unequal blessing, while everyone is as equal as other before the God. If you want to be a young healthy man, then it shall be granted.” that’s what that elderly woman said, and vanished. By the time it is granted, Miss Daha Tua became a young fine gentleman, then he was very happy. Since he is now a healthy young man, it meant he was able to bring firewood back, and sold it almost daily, until he had enough money, then he proposed a woman as wife. Long story short, he was getting married, he had so many children, until it became too difficult to raises them, as the money from selling firewood were not enough to feed them all. When he was going to sell firewood at market, and made money on it, he then left. There he stared onto the merchant which sold many things. His envious thought grew, and he went back home. Upon arrival, he again was grumbling with himself. “Sigh, God is unfair upon giving us blessing. The merchant, as a woman, sells things and gets so much money. I am alone carrying firewood until I hurt my neck. If I become a merchant, it would be great.” He grumbled to himself. Again, the old woman from before came and said, “In the past I told to not muttering something so ungrateful, talking that God is unfair, now you said something so ungrateful again. Well, if you wish to be a merchant, then your wish shall be granted.” Said the old woman, then she vanished again. Long story short, she became a rich merchant who lived without missing or lacking anything. One day, when the merchant was selling, there was an Arch Bishop of the land, marched toward the palace to pay a visit. Seen by the merchant enviously, she then murmuring again said “Sigh, my wish is always not enough. I am so rich now, but have no follower. If I am an Arch Bishop, I will be happy with so much money and so many followers.” As she finished murmuring, the old woman from before appeared. “Very Well, merchant, your wish shall be granted.” Said the old woman, and then she vanished like before. At that exact time, the merchant was appointed on palace, given name of The Arch Bishop, bestowed many loyal followers. As he became The Arch Bishop, yet he still felt not satisfied, because there was still someone above him. And there, he made another wish to The God to become a king, and had his wish granted. At the same time The King felt ill, and died. Later The Arch Bishop took the throne and became The King. As he took the throne, he still felt envious, because he is not the only king on the land. There were many other kings, he then made a wish to The God, “Oh Lord Sanghiang Widi, if you really love me, bestow me another blessing, grant my wish. About what I wish is to defeat all kings so that I will rule over this realm from the sky to the earth. You had too much world to rule, so just rule the heaven!” There The King was ordering all of his troops, ready to attack the other kings. The troops had been gathered and then The King marched to the war, and ordered his troops to plunder every village. Long story short, so many rulers had fallen to The King, only one still stood against him. At the night after the war break. When The King was at his chamber, before he went to sleep, the old woman from before came to him and said, “You ignorant King, all of your wishes had been granted by The God, but your wish that makes you become the only ruler in this realm, from the sky to the earth, shall not be granted, as ignorant and as envious as you are!” that’s what she said, as she vanished again.As that old woman left, a rain was heavily poured followed by striking thunder storm, the a thunder struck the chamber and burnt it, including The King burnt to death. And that was a story of an ignorant person full of envy. -translation'19 unud
In Balinese
Ada kone tuturan satua Ni Daha Tua. Kacrita di desa anu ada kone anak luh daha tua, madan Ni Daha Tua. Ia suba tua tur padidiana, tusing ngelah nyama braya, nongosin pondok cenik tuah abungkul. Gegaene sai-sai ngalih saang ka alase. Palimunan ia majalan ngalih saang, suba sanja gati mara ia kone teka. Buin manine mara kone ia ngadep saang. Dadi ngapuan kone ia ngadep saang. Yadiapin keto, sawireh ia medaar padidian, masi sedeng kone dare pegaene, di kenkena bisa masisa abedik. Ni Daha Tua ngelah kone pisaga, mapungkusan Pan Rendah. Sawireh ia liu gati ngelah pianak luh muani, Pan Rendah gegaenne masi sai-sai ngalih saang bareng teken Ni Daha Tua. Sawireh ia nak muani tur bajangan teken Ni Daha Tua, dadi liunan dogen ia nyidayang negen saang mulih, tur sai-sai ia nyidayang ngadep saangne ka peken. Yadiapin keto, sawireh ia madaar ajaka liu, dadi pepesan masi kuangan dare pegaene. Ni Daha Tua teka tan mari iri kenehne teken Pan Rendah, sawireh ia nyidayang liunan negen saang, tur saisai ngadep saang ka peken. Kacrita nuju peteng, Ni Daha Tua teke uli ngalih saang, negak kone ia di ampikne sambilanga ngrengkeng, Dong ajaan ja Widine, mabaat-baatan gati mapaica. Pan Rendah sai-sai nyidaang ngadep saang, tur liunan dogen ia maas pipis pamelin saang, i dewek ngpuan tur bedikan maan pipis. Yen i dewek dadi nak muani bajang, kenken ya demene. Mare ia suud ngrengkeng keto, lantas teka anak luh, kene abetne teken Ni Daha Tua, Nyai Daha Tua, eda nyai ngrengkeng, ngorahang Widine mabaat-baatan mapaica, anak mula asah antuk Ida. Yen nyai makeneh dadi nak muani bajang, maisi pinunas nyaine, keto kone raos anake odah ento, lantas ilang. Ni Daha Tua prajani kone dadi anak muani bajang, lantas kendel gati kone ia. Dening ia suba dadi anak muani tur kereng, dadi liu-liu ia nyidaang negen saang, tur sai-sai ia ngadep saang ka peken, kanti suba liu ia ngelah pipis, lantas ia nyuang anak luh. Makelo-kelo ia makurenan, liu kone ia ngelah pianak luh muani, kanti suba keweh ia ngalih pangupajiwa, reh kuangan dogen pipis pamelir saange daara ajaka makejang. Sedek ia ngadep saang ka peken, suba payu saangne, lantas ia ngindeng. Ditu ia bengong ngajinang saudagare ngadep sarwa ane melah-melah. Tumbuh kone kenehne iri, lantas ia ngenggalang mulih. Teked jumah, buin kone ia ngrengkeng. Beh, Widine mabaat-baatan gati mapaica. Saudagare aji luh madagang, liu-liu maan pipis. I dewek kanti bulbul baonge negen saang. Yen i dewek icena dadi saudagar, kenken ya demene. Keto kone ia ngrengkeng. Buin kone teka anake odah i pidan, lantas ngomong, I pidan nyai suba tuturin, sing bang ngrengkeng, gorahang Widine mabaat-baatan mapaica, jani masi buin nyai ngrengkeng keto. Nah yen cai makeneh dadi saudagar, maisi pinunas caine. Keto kone raos anake odah ento, lantas buin ilang. Gelisang satua, suba makelo ia dadi saudagar, kanti suba sugih kone ia, tusing kuangan apan-apan. Sedek ia madagang, rauh kone Pepatih Agunge di gumine ento, iringang mamas lakar mapas tangkil ka puri. Mara ajinanga teken i saudagar, buin kone tumbuh iri atinne, tur buin ia ngrengkeng, Beh kuangan dogen pinunase. Yen buat i dewek jani suba madan sugih gati, nanging tusing ngisi panjak. Yen jani icena dadi Pepatih Agung, kenken ya demene, pipis liu, ngelah panjak masi liu. Mara suud ia ngrengkeng keto, buin kone teka anake odah i pidan. Nah, saudagar, maisi pinunas caine keto. Suud ngeraos keto lantas anake odah ento buin ilang. Ditu lantas i saudagar prajani kadauhan ka puri, kajenengang Pepatih Agung, kapraksain panjak liu. Suba ia dadi Pepatih Agung, masi kuangan dogen legan kenehne, sawireh enu ada maduurin. Ditu lantas ia buin mapinunas apang dadi Agung teken Ida Sanghiang Widi, tur buin maisi pinunasne. Ida Anake Agung prajani kone sungkan, nglantas Ida seda. Lantas ia kone jani ngentosin nyeneng Agung. Di subanne nyeneng Agung, masi tan lad pakayunane iri, sawireh sing ja Ida dogen nyeneng Agung di gumine. Eni Masi ada Angung lenan, lantas Ida mapinunas ring Ida Sanghiang Widi, Inggih Ratu Sanghiang Widi, mungpung palungguh Betara sueca ring titiang, mangda malih palungguh Betara nglinggihin pinunas titiange. Mungguing pinunas titiange mangkin mangda ngidayang titian ngaonang para ratune sami, mangda titian newek ngodagang jagate sami saduur tanah sabeten langit. Maliha Ratu Sanghiang Widi mangda sampun nguasayang jagate ring madia pada, kanggoang suargane kewantenan dreweang keto kone pinunas Ida Anake Agung ring Ida Sanghiang Widi. Ditu lantas Anake Agung prejani nedunang kaulanidane sami saha sikep, lakar ngebug para ratune makejang. Suba kone pepek kaulane pada teka, lantas Ida memargi magegebug, sadesa-desa kapangandikayang kaulane majejarah. Tan critanan gelising satua, liu kone suba para ratune kaonang Ida, enu kone abesik konden sida antuk Ida ngalahang. Nuju peteng sube mareren siate, sedek Ida Anake Agung merem di pondok, durung Ida sirep lantas buin teka anake odah i pidan tur ngraos, Ih cai Anak Agung loba, buat pinunas caine teken Ida Sanghiang Widi liunan suba kalinggihan. Kewala apang pinunas caine apang padidian ngodagang gumine sabeten langit saduur tanah, ento sing lakar kalinggihang, reh bes sanget ngulurin keneh loba, jela iri ati. Keto kone raos anake odah ento lantas ilang. Sapaninggal anake odah ento, lantas ujan kone bales pesan maduluran kilap, lantas puun kone pondok Ida Anake sander kilap, kayang Ida Anake Agung Seda. Keto katuturan satua anake makeneh loba tur iri ati. -translation 19 unud
In Indonesian